The damning nature of rebellion, or, The universal unlawfulness of resistance under pain of damnation, in the saddest sense asserted in a sermon preached at the cathedral of Norwich, May 29, 1685, being the anniversary-day of the birth of His late Majesty Charles II, and of the happy restauration both of him and of the government from the great rebellion / by William Jegon ...
Jegon, William, 1650-1710
Publisher: Printed for Will Oliver
Place of Publication:
London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A46722 ESTC ID: R2562 STC ID: J530
Subject Headings:
Government, Resistance to;
Sermons, English;
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Segment 165 located on Page 20
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | if that were all that is meant by NONLATINALPHABET in the Text, it could not be true, much less concluded thence, that men must be subject, not only for wrath; | if that were all that is meant by in the Text, it could not be true, much less concluded thence, that men must be Subject, not only for wrath; | cs d vbdr d cst vbz vvn p-acp p-acp dt n1, pn31 vmd xx vbi j, av-d av-dc vvn av, d n2 vmb vbi j-jn, xx av-j p-acp n1; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 13.5 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | men must be subject, not only for wrath | True | 0.848 | 0.899 | 0.639 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | men must be subject, not only for wrath | True | 0.839 | 0.87 | 0.667 |
| Romans 13.5 (Tyndale) - 0 | romans 13.5: wherfore ye must nedes obeye not for feare of vengeaunce only: | men must be subject, not only for wrath | True | 0.808 | 0.753 | 0.0 |
| Romans 13.5 (ODRV) | romans 13.5: therfore be subiect of necessitie, not only for wrath, but also for conscience sake. | men must be subject, not only for wrath | True | 0.792 | 0.896 | 0.697 |
| Romans 13.5 (Vulgate) | romans 13.5: ideo necessitate subditi estote non solum propter iram, sed etiam propter conscientiam. | men must be subject, not only for wrath | True | 0.766 | 0.618 | 0.0 |
| Romans 13.6 (Tyndale) | romans 13.6: and even for this cause paye ye tribute. for they are goddes ministers servynge for the same purpose. | men must be subject, not only for wrath | True | 0.679 | 0.381 | 0.0 |
| Romans 13.6 (Geneva) | romans 13.6: for, for this cause ye pay also tribute: for they are gods ministers, applying themselues for the same thing. | men must be subject, not only for wrath | True | 0.661 | 0.373 | 0.0 |
| Romans 13.5 (Geneva) | romans 13.5: wherefore ye must bee subiect, not because of wrath only, but also for conscience sake. | if that were all that is meant by in the text, it could not be true, much less concluded thence, that men must be subject, not only for wrath | False | 0.631 | 0.632 | 0.135 |
| Romans 13.5 (AKJV) | romans 13.5: wherfore ye must needs be subiect, not onely for wrath, but also for conscience sake. | if that were all that is meant by in the text, it could not be true, much less concluded thence, that men must be subject, not only for wrath | False | 0.624 | 0.78 | 0.129 |
| Romans 13.6 (AKJV) | romans 13.6: for, for this cause pay you tribute also: for they are gods ministers, attending continually vpon this very thing. | men must be subject, not only for wrath | True | 0.607 | 0.334 | 0.0 |
Citations
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inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|