The damning nature of rebellion, or, The universal unlawfulness of resistance under pain of damnation, in the saddest sense asserted in a sermon preached at the cathedral of Norwich, May 29, 1685, being the anniversary-day of the birth of His late Majesty Charles II, and of the happy restauration both of him and of the government from the great rebellion / by William Jegon ...

Jegon, William, 1650-1710
Publisher: Printed for Will Oliver
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A46722 ESTC ID: R2562 STC ID: J530
Subject Headings: Government, Resistance to; Sermons, English;
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Segment 241 located on Page 29

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Location Text Standardized Text Parts of Speech
In-Text No! As the sense of the Church of England is in her Homilies, concerning this very instance, David durst not for fear of offending God and his own Conscience (tho' he had occasion and opportunity for it) once lay his hand upon God's High Officer, whom he did know to be a Person reserved and kept for his Office-sake only to God's Punishment and Judgment. And from this instance of David 's invincible Loyalty, so clear and manifest, so abundantly evident (one would think) beyond contradiction, the Homily aforesaid infers, that it is an intolerable ignorance, madness and wickedness, for Subjects to make any Murmuring, Rebellion, Resistance, or Withstanding, Commotion or Insurrection against their most Dear and most Dread Sovereign Lord and King, ordained of God's Goodness for their Commodity, Peace and Quietness. No! As the sense of the Church of England is in her Homilies, Concerning this very instance, David durst not for Fear of offending God and his own Conscience (though he had occasion and opportunity for it) once lay his hand upon God's High Officer, whom he did know to be a Person reserved and kept for his Office-sake only to God's Punishment and Judgement. And from this instance of David is invincible Loyalty, so clear and manifest, so abundantly evident (one would think) beyond contradiction, the Homily aforesaid infers, that it is an intolerable ignorance, madness and wickedness, for Subject's to make any Murmuring, Rebellion, Resistance, or Withstanding, Commotion or Insurrection against their most Dear and most Dread Sovereign Lord and King, ordained of God's goodness for their Commodity, Peace and Quietness. uh-dx p-acp dt n1 pp-f dt n1 pp-f np1 vbz p-acp po31 n2, vvg d j n1, np1 vvd xx p-acp n1 pp-f vvg np1 cc po31 d n1 (cs pns31 vhd n1 cc n1 p-acp pn31) a-acp vvd po31 n1 p-acp npg1 j n1, r-crq pns31 vdd vvi pc-acp vbi dt n1 vvn cc vvd p-acp po31 n1 av-j p-acp npg1 n1 cc n1. cc p-acp d n1 pp-f np1 vbz j n1, av j cc j, av av-j j (crd vmd vvi) p-acp n1, dt n1 j vvz, cst pn31 vbz dt j n1, n1 cc n1, p-acp n2-jn pc-acp vvi d j-vvg, n1, n1, cc vvg, n1 cc n1 p-acp po32 av-ds j-jn cc ds vvb j-jn n1 cc n1, vvn pp-f npg1 n1 p-acp po32 n1, n1 cc n1.
Note 0 Homily of Obedience Part. II. Homily of obedience Part. II n1 pp-f n1 n1 crd
Note 1 The King. The King. dt n1.




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