A caveat or information, for informers, witnesses, and judges (Not printed till now) useful for this present time of reformation; delivered in a sermon at Preston in Lancashire, the first Wednesday in July, 1647. before an assembly of divines, and deputie-lieutenants. By Henry Jenney Mr. of Arts, now vicar of St. Michaels in the said county.

Jenney, Henry, b. 1607 or 8
Publisher: printed by S G for Tho Firby neer Grayes Inne Gate
Place of Publication: London
Publication Year: 1656
Approximate Era: Interregnum
TCP ID: A46822 ESTC ID: R216564 STC ID: J668A
Subject Headings: Great Britain -- Church history -- 17th century; Sermons, English -- 17th century;
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Segment 57 located on Page 4

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Location Text Standardized Text Parts of Speech
In-Text for he makes thereby, or at leastwise he makes it appear, that his Religion is in vain, Jam. 1.16. for he makes thereby, or At leastwise he makes it appear, that his Religion is in vain, Jam. 1.16. c-acp pns31 vvz av, cc p-acp av pns31 vvz pn31 vvi, cst po31 n1 vbz p-acp j, np1 crd.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: James 1.16; James 1.26 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. his religion is in vain, jam. 1.16 True 0.709 0.803 0.447
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. at leastwise he makes it appear, that his religion is in vain, jam. 1.16 True 0.707 0.389 0.447
James 1.26 (ODRV) james 1.26: and if any man thinke himself to be religious, not bridling his tongue, but seducing his hart, this man's religion is vaine. for he makes thereby, or at leastwise he makes it appear, that his religion is in vain, jam. 1.16 False 0.704 0.213 0.447
James 1.26 (AKJV) james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. his religion is in vain, jam. 1.16 True 0.683 0.867 0.447
James 1.26 (Geneva) james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. his religion is in vain, jam. 1.16 True 0.68 0.869 0.434
James 1.26 (Geneva) james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. at leastwise he makes it appear, that his religion is in vain, jam. 1.16 True 0.656 0.593 0.434
James 1.26 (AKJV) james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. at leastwise he makes it appear, that his religion is in vain, jam. 1.16 True 0.653 0.637 0.447
James 1.26 (AKJV) james 1.26: if any man among you seeme to be religious, & bridleth not his tongue, but deceiueth his owne heart, this mans religion is vaine. for he makes thereby, or at leastwise he makes it appear, that his religion is in vain, jam. 1.16 False 0.652 0.497 0.447
James 1.26 (Geneva) james 1.26: if any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine. for he makes thereby, or at leastwise he makes it appear, that his religion is in vain, jam. 1.16 False 0.65 0.452 0.434
James 1.26 (Vulgate) james 1.26: si quis autem putat se religiosum esse, non refrenans linguam suam, sed seducens cor suum, hujus vana est religio. his religion is in vain, jam. 1.16 True 0.625 0.336 0.18




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Jam. 1.16. James 1.16