The ax laid to the root, or, One blow more at the foundation of infant baptism, and church-membership. Part I containing an exposition of that metaphorical text of Holy Scripture, Mat. 3. 10. : being the substance of two sermons lately preached, with some additions, wherein is shewed that God made a two-fold covenant with Abraham, and that circumcision appertained not to the covenant of grace, but to the legal and external covenant God made with Abraham's natural seed, as such : together with an answer to Mr. John Flavel's last grand arguments in his Vindiciarum Vindex, in his last reply to Mr. Philip Cary, also to Mr. Rothwell's Pædo-baptisms vindicatur, as to what seems most material / by Benjamin Keach ...

Keach, Benjamin, 1640-1704
Rothwell, Edward, d. 1731
Publisher: Printed for the author and are to be sold by John Harris
Place of Publication: London
Publication Year: 1693
Approximate Era: WilliamAndMary
TCP ID: A47391 ESTC ID: R39052 STC ID: K47
Subject Headings: Bible. -- N.T. -- Matthew III, 10 -- Criticism, interpretation, etc; Flavel, John, 1630?-1691. -- Vindiciarum vindex; Infant baptism;
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Location Text Standardized Text Parts of Speech
In-Text This the Apostle lays down, Rom. 3. 29. But he is not a Jew which is one outward; This the Apostle lays down, Rom. 3. 29. But he is not a Jew which is one outward; np1 dt n1 vvz a-acp, np1 crd crd p-acp pns31 vbz xx dt np1 r-crq vbz pi j;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Romans 2.28 (Geneva); Romans 2.29 (ODRV); Romans 3.29
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Romans 2.28 (Geneva) - 0 romans 2.28: for hee is not a iewe, which is one outwarde: this the apostle lays down, rom. 3. 29. but he is not a jew which is one outward False 0.872 0.902 0.0
Romans 2.28 (AKJV) romans 2.28: for hee is not a iew, which is one outwardly, neither is that circumcision, which is outward in the flesh: this the apostle lays down, rom. 3. 29. but he is not a jew which is one outward False 0.831 0.82 1.274
Romans 2.28 (Tyndale) - 0 romans 2.28: for he is not a iewe which is a iewe out warde. this the apostle lays down, rom. 3. 29. but he is not a jew which is one outward False 0.818 0.728 0.0
Romans 2.28 (ODRV) romans 2.28: for not he that is in open shew, is a iew, nor that which is in open shew in the flesh, is circumcision: this the apostle lays down, rom. 3. 29. but he is not a jew which is one outward False 0.723 0.188 0.0
Romans 2.29 (Geneva) romans 2.29: but he is a iewe which is one within, and the circumcision is of the heart, in the spirite not in the letter, whose praise is not of men, but of god. this the apostle lays down, rom. 3. 29. but he is not a jew which is one outward False 0.69 0.825 0.427
Romans 2.29 (Tyndale) romans 2.29: but he is a iewe which is hid wythin and the circucisio of the herte is the true circumcision which is in the sprete and not in the letter whose prayse is not of men but of god. this the apostle lays down, rom. 3. 29. but he is not a jew which is one outward False 0.685 0.512 0.367
Romans 2.29 (AKJV) romans 2.29: but he is a iew which is one inwardly, and circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of god. this the apostle lays down, rom. 3. 29. but he is not a jew which is one outward False 0.677 0.85 0.411




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Rom. 3. 29. Romans 3.29