The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.
Keach, Benjamin, 1640-1704
Publisher: Printed and sold by John Marshall
Place of Publication:
London
Publication Year: 1700
Approximate Era: WilliamAndMary
TCP ID: A47576 ESTC ID: R7556 STC ID: K73
Subject Headings:
Sabbatarians;
Sabbath;
Sermons, English;
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Segment 2142 located on Page 166
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The doing of these, as written and read in the Law, is the way to Eternal Life, Luke 10. 26, 27. Again he saith, It is not the Hearer of the Law that shall be justified amongst the Romans as well as the Jews, &c. Two things note here: | The doing of these, as written and read in the Law, is the Way to Eternal Life, Lycia 10. 26, 27. Again he Says, It is not the Hearer of the Law that shall be justified among the Roman as well as the jews, etc. Two things note Here: | dt vdg pp-f d, c-acp vvn cc vvn p-acp dt n1, vbz dt n1 p-acp j n1, av crd crd, crd av pns31 vvz, pn31 vbz xx dt n1 pp-f dt n1 cst vmb vbi vvn p-acp dt njp2 c-acp av c-acp dt np2, av crd n2 vvb av: |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Luke 10.26; Luke 10.27; Matthew 5.20; Matthew 5.20 (AKJV); Romans 2.13 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 2.13 (AKJV) | romans 2.13: (for not the hearers of the law are iust before god, but the doers of the law shalbe iustified; | again he saith, it is not the hearer of the law that shall be justified amongst the romans as well as the jews, &c | True | 0.704 | 0.835 | 4.8 |
| Romans 2.13 (Geneva) | romans 2.13: (for the hearers of the lawe are not righteous before god: but the doers of the lawe shalbe iustified. | again he saith, it is not the hearer of the law that shall be justified amongst the romans as well as the jews, &c | True | 0.693 | 0.798 | 1.747 |
| Romans 2.13 (ODRV) | romans 2.13: for not the hearers of the law are iust with god: but the doers of the law shal be iustified. | again he saith, it is not the hearer of the law that shall be justified amongst the romans as well as the jews, &c | True | 0.684 | 0.82 | 4.8 |
| Romans 2.13 (Tyndale) | romans 2.13: for before god they are not ryghteous which heare the lawe: but the doers of the lawe shalbe iustified. | again he saith, it is not the hearer of the law that shall be justified amongst the romans as well as the jews, &c | True | 0.644 | 0.49 | 1.747 |
| Romans 2.13 (Vulgate) | romans 2.13: non enim auditores legis justi sunt apud deum, sed factores legis justificabuntur. | again he saith, it is not the hearer of the law that shall be justified amongst the romans as well as the jews, &c | True | 0.611 | 0.54 | 1.53 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| In-Text | Luke 10. 26, 27. | Luke 10.26; Luke 10.27 |