The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.

Keach, Benjamin, 1640-1704
Publisher: Printed and sold by John Marshall
Place of Publication: London
Publication Year: 1700
Approximate Era: WilliamAndMary
TCP ID: A47576 ESTC ID: R7556 STC ID: K73
Subject Headings: Sabbatarians; Sabbath; Sermons, English;
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0 SERMON I. The occasion of the Author's preaching on this Subject. The scope and coherence of the Text open'd. SERMON I The occasion of the Author's preaching on this Subject. The scope and coherence of the Text opened. n1 uh dt n1 pp-f dt ng1 vvg p-acp d j-jn. dt n1 cc n1 pp-f dt n1 vvn. (7) sermon (DIV2) 0 Page 1
1 The Terms explain'd, and the Doctrines raised. The Terms explained, and the Doctrines raised. dt n2 vvd, cc dt n2 vvn. (7) sermon (DIV2) 1 Page 1
2 Divers preliminary Propositions, shewing what Medium the Author intends to take in treating on this Subject. Diverse preliminary Propositions, showing what Medium the Author intends to take in treating on this Subject. j n1 n2, vvg r-crq fw-la dt n1 vvz pc-acp vvi p-acp vvg p-acp d j-jn. (7) sermon (DIV2) 1 Page 1
3 Gal. iv. 10, 11. Ye observe days and months, times and years: I am afraid of you, lest I have bestowed upon you labor in vain. Gal. iv. 10, 11. You observe days and months, times and Years: I am afraid of you, lest I have bestowed upon you labour in vain. np1 crd. crd, crd pn22 vvb n2 cc n2, n2 cc n2: pns11 vbm j pp-f pn22, cs pns11 vhb vvn p-acp pn22 n1 p-acp j. (7) sermon (DIV2) 1 Page 1
4 MY Brethren, I am troubled I have such a provoking occasion to enter upon this Controversy, viz. What day of the Week we under the Gospel Dispensation ought to observe as a day of Rest, and of solemn Worship to the Lord, MY Brothers, I am troubled I have such a provoking occasion to enter upon this Controversy, viz. What day of the Week we under the Gospel Dispensation ought to observe as a day of Rest, and of solemn Worship to the Lord, po11 n2, pns11 vbm vvn pns11 vhb d dt j-vvg n1 pc-acp vvi p-acp d n1, n1 r-crq n1 pp-f dt n1 pns12 p-acp dt n1 n1 vmd pc-acp vvi p-acp dt n1 pp-f vvb, cc pp-f j n1 p-acp dt n1, (7) sermon (DIV2) 2 Page 1
5 since universally the Church and People of God of all Persuasions are agreed about it, since universally the Church and People of God of all Persuasions Are agreed about it, c-acp av-j dt n1 cc n1 pp-f np1 pp-f d n2 vbr vvn p-acp pn31, (7) sermon (DIV2) 2 Page 2
6 and have been ever since the new World, or Gospel-day did commence, except a few Christians formerly, and a little Remnant of late times in this Nation, who have deserted, and err'd in this case. And had I not a clear Call to enter upon this Subject, thro the inadvertence of some young Men among us, I had not meddled with it; and have been ever since the new World, or Gospel day did commence, except a few Christians formerly, and a little Remnant of late times in this nation, who have deserted, and erred in this case. And had I not a clear Call to enter upon this Subject, through the inadvertence of Some young Men among us, I had not meddled with it; cc vhb vbn av c-acp dt j n1, cc n1 vdd vvi, c-acp dt d np1 av-j, cc dt j n1 pp-f j n2 p-acp d n1, r-crq vhb vvn, cc vvn p-acp d n1. cc vhd pns11 xx dt j n1 pc-acp vvi p-acp d j-jn, a-acp dt n1 pp-f d j n2 p-acp pno12, pns11 vhd xx vvn p-acp pn31; (7) sermon (DIV2) 2 Page 2
7 who have not only, without advising with me or the Congregation, presum'd to keep the Jewish Sabbath, but with an unaccountable and overheated Zeal have prosecuted their Notion and Practice to the disturbing of the Quiet and Peace of the Congregation. who have not only, without advising with me or the Congregation, presumed to keep the Jewish Sabbath, but with an unaccountable and overheated Zeal have prosecuted their Notion and Practice to the disturbing of the Quiet and Peace of the Congregation. r-crq vhb xx av-j, p-acp vvg p-acp pno11 cc dt n1, vvd pc-acp vvi dt jp n1, p-acp p-acp dt j cc vvn n1 vhb vvd po32 n1 cc n1 p-acp dt vvg pp-f dt j-jn cc n1 pp-f dt n1. (7) sermon (DIV2) 2 Page 2
8 My Brethren, is it not a lamentable thing to see how Satan hath prevail'd to hinder the Power of Godliness, which consisteth not in Meats and Drinks (nor in the Observation of Jewish Days) but in Righteousness, and Peace, and Joy in the Holy Ghost? My Brothers, is it not a lamentable thing to see how Satan hath prevailed to hinder the Power of Godliness, which Consisteth not in Meats and Drinks (nor in the Observation of Jewish Days) but in Righteousness, and Peace, and Joy in the Holy Ghost? po11 n2, vbz pn31 xx dt j n1 pc-acp vvi c-crq np1 vhz vvn pc-acp vvi dt n1 pp-f n1, r-crq vvz xx p-acp n2 cc n2 (cc p-acp dt n1 pp-f jp n2) p-acp p-acp n1, cc n1, cc n1 p-acp dt j n1? (7) sermon (DIV2) 2 Page 2
9 One while he hath endeavour'd to do this by suggesting of strange and uncouth Notions, and Principles that edify not, into the minds of Christians; One while he hath endeavoured to do this by suggesting of strange and uncouth Notions, and Principles that edify not, into the minds of Christians; crd n1 pns31 vhz vvn pc-acp vdi d p-acp vvg pp-f j cc j n2, cc n2 cst vvb xx, p-acp dt n2 pp-f np1; (7) sermon (DIV2) 3 Page 2
10 at another time by raising up needless Cavils and Objections about the mode of the discharge of a Moral as well as a Gospel-Duty, I mean that of singing the Praises of God, which formerly caus'd no small trouble amongst us, as well as in other Churches. At Another time by raising up needless Cavils and Objections about the mode of the discharge of a Moral as well as a Gospel-duty, I mean that of singing the Praises of God, which formerly caused no small trouble among us, as well as in other Churches. p-acp j-jn n1 p-acp vvg a-acp j n2 cc n2 p-acp dt n1 pp-f dt n1 pp-f dt j c-acp av c-acp dt n1, pns11 vvb d pp-f vvg dt n2 pp-f np1, r-crq av-j vvd av-dx j n1 p-acp pno12, c-acp av c-acp p-acp j-jn n2. (7) sermon (DIV2) 3 Page 2
11 But when that Controversy was near vanquish'd, so another is rais'd, which I hope God will make me an Instrument to quell also, But when that Controversy was near vanquished, so Another is raised, which I hope God will make me an Instrument to quell also, cc-acp c-crq d n1 vbds av-j vvn, av j-jn vbz vvn, r-crq pns11 vvb np1 vmb vvi pno11 dt n1 pc-acp vvi av, (7) sermon (DIV2) 4 Page 2
12 and utterly drive away hence, he having set me for the defence of the Gospel, and utterly drive away hence, he having Set me for the defence of the Gospel, cc av-j vvi av av, pns31 vhg vvn pno11 p-acp dt n1 pp-f dt n1, (7) sermon (DIV2) 4 Page 2
13 and of all pure Gospel-Truths, in this place, in opposition to all Innovations, and Judaical Rites and Observations, which some seem too fond of. Yet let none mistake me: and of all pure Gospel truths, in this place, in opposition to all Innovations, and Judaical Rites and Observations, which Some seem too found of. Yet let none mistake me: cc pp-f d j n2, p-acp d n1, p-acp n1 p-acp d n2, cc jp n2 cc n2, r-crq d vvb av j pp-f. av vvb pix vvi pno11: (7) sermon (DIV2) 4 Page 2
14 I shall not censure such as keep the seventh day, provided they lay no stress upon it, I shall not censure such as keep the seventh day, provided they lay no stress upon it, pns11 vmb xx vvi d c-acp vvi dt ord n1, vvd pns32 vvd dx n1 p-acp pn31, (7) sermon (DIV2) 5 Page 3
15 but believe they are oblig'd by the Authority of Christ (who is Lord of the Sabbath) to observe religiously the Lord's-day, or first day of the Week, free from Labor, in the Worship and Service of God; but believe they Are obliged by the authority of christ (who is Lord of the Sabbath) to observe religiously the Lord's day, or First day of the Week, free from Labour, in the Worship and Service of God; cc-acp vvb pns32 vbr vvn p-acp dt n1 pp-f np1 (r-crq vbz n1 pp-f dt n1) pc-acp vvi av-j dt n1, cc ord n1 pp-f dt n1, j p-acp n1, p-acp dt n1 cc n1 pp-f np1; (7) sermon (DIV2) 5 Page 3
16 provided also they are such as have the command of their own time, and can do it without wronging their Families, or are not by the Observation of the seventh day necessitated to violate Precepts that all agree are Moral Duties. provided also they Are such as have the command of their own time, and can do it without wronging their Families, or Are not by the Observation of the seventh day necessitated to violate Precepts that all agree Are Moral Duties. vvn av pns32 vbr d c-acp vhb dt n1 pp-f po32 d n1, cc vmb vdi pn31 p-acp vvg po32 n2, cc vbr xx p-acp dt n1 pp-f dt ord n1 vvn pc-acp vvi n2 cst d vvi vbr j n2. (7) sermon (DIV2) 5 Page 3
17 1. In not doing their Fathers; or Masters Business, in not working six days; for tho it may be said of some, six days Work may be done, yet it may be said of others who are Servants, six days they must work, it being their indispensible Duty so to do. 1. In not doing their Father's; or Masters Business, in not working six days; for though it may be said of Some, six days Work may be done, yet it may be said of Others who Are Servants, six days they must work, it being their indispensible Duty so to do. crd p-acp xx vdg po32 n2; cc n2 n1, p-acp xx vvg crd n2; c-acp cs pn31 vmb vbi vvn pp-f d, crd n2 n1 vmb vbi vdn, av pn31 vmb vbi vvn pp-f n2-jn r-crq vbr n2, crd n2 pns32 vmb vvi, pn31 vbg po32 j n1 av pc-acp vdi. (7) sermon (DIV2) 6 Page 3
18 2. In violating the Fifth Commandment (as the whole Moral Law is in the hands of Christ) which requires Obedience to their Natural and Political Parents: in all things wherein they transgress no Law of God, they ought carefully to subject themselves to them; 2. In violating the Fifth Commandment (as the Whole Moral Law is in the hands of christ) which requires obedience to their Natural and Political Parents: in all things wherein they transgress no Law of God, they ought carefully to Subject themselves to them; crd p-acp vvg dt ord n1 (c-acp dt j-jn j n1 vbz p-acp dt n2 pp-f np1) r-crq vvz n1 p-acp po32 j cc j n2: p-acp d n2 c-crq pns32 vvb dx n1 pp-f np1, pns32 vmd av-j pc-acp vvi px32 p-acp pno32; (7) sermon (DIV2) 7 Page 3
19 and in not doing it, they sin and are guilty before God: Children, obey your Parents in the Lord; for this is right: and in not doing it, they sin and Are guilty before God: Children, obey your Parents in the Lord; for this is right: cc a-acp xx vdg pn31, pns32 vvb cc vbr j p-acp np1: n2, vvb po22 n2 p-acp dt n1; p-acp d vbz j-jn: (7) sermon (DIV2) 7 Page 3
20 the Lord commands it, or it is agreeable to his Will. the Lord commands it, or it is agreeable to his Will. dt n1 vvz pn31, cc pn31 vbz j p-acp po31 n1. (7) sermon (DIV2) 7 Page 3
21 Again, it is said, Let every Soul be subject to the higher Powers, &c. Put them in mind to obey Magistrates, &c. And again, Submit your selves to every Ordinance of Man for the Lord's sake; Again, it is said, Let every Soul be Subject to the higher Powers, etc. Put them in mind to obey Magistrates, etc. And again, Submit your selves to every Ordinance of Man for the Lord's sake; av, pn31 vbz vvn, vvb d n1 vbi j-jn p-acp dt jc n2, av vvb pno32 p-acp n1 pc-acp vvi n2, av cc av, vvb po22 n2 p-acp d n1 pp-f n1 p-acp dt ng1 n1; (7) sermon (DIV2) 7 Page 3
22 whether it be to the King, as supreme, &c. Whatsoever Magistrates or Parents do require agreeable to the Divine Will, ought faithfully to be done, and in Conscience to God. whither it be to the King, as supreme, etc. Whatsoever Magistrates or Parents do require agreeable to the Divine Will, ought faithfully to be done, and in Conscience to God. cs pn31 vbb p-acp dt n1, c-acp j, av r-crq n2 cc n2 vdb vvi j p-acp dt j-jn n1, vmd av-j pc-acp vbi vdn, cc p-acp n1 p-acp np1. (7) sermon (DIV2) 7 Page 3
23 And as to the religious observation of the first day of the week, I shall prove before I have done, that it is agreeable to the Will of God; And as to the religious observation of the First day of the Week, I shall prove before I have done, that it is agreeable to the Will of God; cc c-acp p-acp dt j n1 pp-f dt ord n1 pp-f dt n1, pns11 vmb vvi c-acp pns11 vhb vdn, cst pn31 vbz j p-acp dt n1 pp-f np1; (7) sermon (DIV2) 8 Page 4
24 and those who observe it not, do violate the Rule of the Gospel, or the new Creation, and so break both the Law of God and Man: and those who observe it not, do violate the Rule of the Gospel, or the new Creation, and so break both the Law of God and Man: cc d r-crq vvb pn31 xx, vdb vvi dt n1 pp-f dt n1, cc dt j n1, cc av vvb d dt n1 pp-f np1 cc n1: (7) sermon (DIV2) 8 Page 4
25 nay, it grieves my Soul to hear what a Reproach and Scandal some rash young Men who are Apprentices, have herein brought upon their Profession; nay, it grieves my Soul to hear what a Reproach and Scandal Some rash young Men who Are Apprentices, have herein brought upon their Profession; uh-x, pn31 vvz po11 n1 pc-acp vvi r-crq dt n1 cc n1 d j j n2 r-crq vbr n2, vhb av vvn p-acp po32 n1; (7) sermon (DIV2) 8 Page 4
26 and I hear some who know they are Members with us, have unjustly blam'd and censured me and the Church upon that account, not hearing what Pains I have taken to convince them of their great Evil therein: and I hear Some who know they Are Members with us, have unjustly blamed and censured me and the Church upon that account, not hearing what Pains I have taken to convince them of their great Evil therein: cc pns11 vvb d r-crq vvb pns32 vbr n2 p-acp pno12, vhb av-j vvn cc vvn pno11 cc dt n1 p-acp d n1, xx vvg r-crq n2 pns11 vhb vvn pc-acp vvi pno32 pp-f po32 j n-jn av: (7) sermon (DIV2) 8 Page 4
27 and I do now declare my abhorrence of their Practices and unbecoming Behaviour to their Parents and Masters; and let such as encourage or countenance them, see how they will answer it in the great day. and I do now declare my abhorrence of their Practices and unbecoming Behaviour to their Parents and Masters; and let such as encourage or countenance them, see how they will answer it in the great day. cc pns11 vdb av vvi po11 n1 pp-f po32 n2 cc j n1 p-acp po32 n2 cc n2; cc vvb d c-acp vvi cc vvi pno32, vvb c-crq pns32 vmb vvi pn31 p-acp dt j n1. (7) sermon (DIV2) 8 Page 4
28 But not to retain you any longer in a way of Introduction, I shall proceed to my Text. But not to retain you any longer in a Way of Introduction, I shall proceed to my Text. cc-acp xx pc-acp vvi pn22 d jc p-acp dt n1 pp-f n1, pns11 vmb vvi p-acp po11 np1 (7) sermon (DIV2) 9 Page 4
29 And first to the occasion of the words, which were written by holy Paul, the great Minister of the Gentiles, to the Churches that were then at Galatia; not Church in the singular, And First to the occasion of the words, which were written by holy Paul, the great Minister of the Gentiles, to the Churches that were then At Galatia; not Church in the singular, cc ord p-acp dt n1 pp-f dt n2, r-crq vbdr vvn p-acp j np1, dt j n1 pp-f dt n2-j, p-acp dt n2 cst vbdr av p-acp np1; xx n1 p-acp dt j, (7) sermon (DIV2) 10 Page 4
30 but to the Churches (there were more at Galatia than one) so it is express'd 1 Cor. 16. 2. And thus he begins his Epistle, i. e. To the Churches of Galatia, chap. 1. 2. but to the Churches (there were more At Galatia than one) so it is expressed 1 Cor. 16. 2. And thus he begins his Epistle, i. e. To the Churches of Galatia, chap. 1. 2. cc-acp p-acp dt ng1 (pc-acp vbdr av-dc p-acp np1 cs crd) av pn31 vbz vvn crd np1 crd crd cc av pns31 vvz po31 n1, sy. sy. p-acp dt n2 pp-f np1, n1 crd crd (7) sermon (DIV2) 10 Page 4
31 1. He kindly salutes them, ver. 3. Grace be unto you, and Peace from God the Father, 1. He kindly salutes them, ver. 3. Grace be unto you, and Peace from God the Father, crd pns31 av-j vvz pno32, fw-la. crd n1 vbb p-acp pn22, cc n1 p-acp np1 dt n1, (7) sermon (DIV2) 11 Page 4
32 and from our Lord Jesus Christ. and from our Lord jesus christ. cc p-acp po12 n1 np1 np1. (7) sermon (DIV2) 11 Page 4
33 2. But soon upon it he sharply reproves them, ver. 6. I marvel ye are so soon removed from him that called you to another Gospel, ver. 7. Which is not another; 2. But soon upon it he sharply reproves them, ver. 6. I marvel you Are so soon removed from him that called you to Another Gospel, ver. 7. Which is not Another; crd p-acp av p-acp pn31 pns31 av-j vvz pno32, fw-la. crd pns11 vvb pn22 vbr av av vvn p-acp pno31 cst vvd pn22 p-acp j-jn n1, fw-la. crd r-crq vbz xx j-jn; (7) sermon (DIV2) 12 Page 4
34 but there are some that trouble you, and would pervert the Gospel of Christ. Query. What was the Error they were corrupted with? but there Are Some that trouble you, and would pervert the Gospel of christ. Query. What was the Error they were corrupted with? cc-acp pc-acp vbr d cst vvb pn22, cc vmd vvi dt n1 pp-f np1. np1. q-crq vbds dt n1 pns32 vbdr vvn p-acp? (7) sermon (DIV2) 12 Page 4
35 1. I answer, They were by some false Brethren taught to mix the Law and the Gospel together in Justification, 1. I answer, They were by Some false Brothers taught to mix the Law and the Gospel together in Justification, crd pns11 vvb, pns32 vbdr p-acp d j n2 vvd pc-acp vvi dt n1 cc dt n1 av p-acp n1, (7) sermon (DIV2) 14 Page 5
36 or to mix Works with Grace: and this is to pervert the Gospel of Christ, and obscure the Doctrine of Free-Grace. or to mix Works with Grace: and this is to pervert the Gospel of christ, and Obscure the Doctrine of Free-Grace. cc pc-acp vvi vvz p-acp n1: cc d vbz pc-acp vvi dt n1 pp-f np1, cc vvi dt n1 pp-f n1. (7) sermon (DIV2) 14 Page 5
37 2. They turned to Judaism in respect of the observation of Circumcision and Jewish days: 2. They turned to Judaism in respect of the observation of Circumcision and Jewish days: crd pns32 vvd p-acp np1 p-acp n1 pp-f dt n1 pp-f n1 cc jp n2: (7) sermon (DIV2) 15 Page 5
38 How turn ye again to weak and beggarly Elements, whereunto ye desire again to be in Bondage? chap. 4. vers. 9. Ye having (as if he should say) attained to the knowledg of the glory of God in the face of Jesus Christ, the glorious Mediator, Soveraign Lord, How turn you again to weak and beggarly Elements, whereunto you desire again to be in Bondage? chap. 4. vers. 9. You having (as if he should say) attained to the knowledge of the glory of God in the face of jesus christ, the glorious Mediator, Sovereign Lord, q-crq vvb pn22 av p-acp j cc j n2, c-crq pn22 vvb av pc-acp vbi p-acp n1? n1 crd fw-la. crd pn22 vhg (c-acp cs pns31 vmd vvi) vvd p-acp dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1, dt j n1, j-jn n1, (7) sermon (DIV2) 15 Page 5
39 and only Lawgiver of his Church, it is strange you should turn again to Moses, and so eclipse the Glory of Christ; and only Lawgiver of his Church, it is strange you should turn again to Moses, and so eclipse the Glory of christ; cc j n1 pp-f po31 n1, pn31 vbz j pn22 vmd vvi av p-acp np1, cc av vvi dt n1 pp-f np1; (7) sermon (DIV2) 15 Page 5
40 this doth not comport with your former knowledg, and of that Revelation you have had of the Truth as it is in Jesus. this does not comport with your former knowledge, and of that Revelation you have had of the Truth as it is in jesus. d vdz xx vvi p-acp po22 j n1, cc pp-f d n1 pn22 vhb vhn pp-f dt n1 c-acp pn31 vbz p-acp np1. (7) sermon (DIV2) 15 Page 5
41 By Beggarly Elements he doth not only mean Circumcision, but also observation of Jewish Days: Ye observe Days, &c. he doth not mean the Gospel, or New Testament days of Worship, but Jewish days; he could not be afraid of them if they had only observ'd the first day of the Week, By Beggarly Elements he does not only mean Circumcision, but also observation of Jewish Days: You observe Days, etc. he does not mean the Gospel, or New Testament days of Worship, but Jewish days; he could not be afraid of them if they had only observed the First day of the Week, p-acp j n2 pns31 vdz xx av-j j n1, cc-acp av n1 pp-f jp n2: pn22 vvb n2, av pns31 vdz xx vvi dt n1, cc j n1 n2 pp-f n1, p-acp jp n2; pns31 vmd xx vbi j pp-f pno32 cs pns32 vhd av-j vvn dt ord n1 pp-f dt n1, (7) sermon (DIV2) 16 Page 5
42 because he had given charge to these Churches as well as others, religiously to keep it, Because he had given charge to these Churches as well as Others, religiously to keep it, c-acp pns31 vhd vvn n1 p-acp d n2 c-acp av c-acp n2-jn, av-j pc-acp vvi pn31, (7) sermon (DIV2) 16 Page 5
43 as appears 1 Cor. 16. 1, 2, 3. but they observ'd the Jewish Sabbath, and other Old Testament days; nay, as appears 1 Cor. 16. 1, 2, 3. but they observed the Jewish Sabbath, and other Old Testament days; nay, c-acp vvz vvn np1 crd crd, crd, crd p-acp pns32 vvd dt jp n1, cc j-jn j n1 n2; uh, (7) sermon (DIV2) 16 Page 5
44 and they laid such stress upon them, as to make the observation of them necessary to eternal Life, and they laid such stress upon them, as to make the observation of them necessary to Eternal Life, cc pns32 vvd d n1 p-acp pno32, c-acp pc-acp vvi dt n1 pp-f pno32 j p-acp j n1, (7) sermon (DIV2) 16 Page 5
45 as some do now, by affirming the keeping of the Seventh-day, or old Jewish Sabbath, is a Moral Duty, being of the same nature with the first Commandment, viz. Thou shalt have no other Gods before me, or any other simple Moral Precept. as Some do now, by affirming the keeping of the Seventh-day, or old Jewish Sabbath, is a Moral Duty, being of the same nature with the First Commandment, viz. Thou shalt have no other God's before me, or any other simple Moral Precept. c-acp d vdb av, p-acp vvg dt n-vvg pp-f dt n1, cc j jp n1, vbz dt j n1, vbg pp-f dt d n1 p-acp dt ord n1, n1 pns21 vm2 vhi dx j-jn n2 p-acp pno11, cc d j-jn j j n1. (7) sermon (DIV2) 16 Page 5
46 True, such at Rome as did esteem some other day besides the first Day of the Week, True, such At Room as did esteem Some other day beside the First Day of the Week, j, d p-acp vvb a-acp vdd vvi d j-jn n1 p-acp dt ord n1 pp-f dt n1, (7) sermon (DIV2) 16 Page 5
47 and lookt upon it as an indifferent thing, were not reproved, as Rom. 14. 5. The converted Jews perhaps thought they might keep the Jewish Sabbath as well as the Lord's-Day, and Paul dealt with them for a time as Children, or Babes in Christ. and looked upon it as an indifferent thing, were not reproved, as Rom. 14. 5. The converted jews perhaps Thought they might keep the Jewish Sabbath as well as the Lord's day, and Paul dealt with them for a time as Children, or Babes in christ. cc vvd p-acp pn31 p-acp dt j n1, vbdr xx vvn, c-acp np1 crd crd dt vvn np2 av vvd pns32 vmd vvi dt jp n1 c-acp av c-acp dt n1, cc np1 vvn p-acp pno32 p-acp dt n1 c-acp n2, cc n2 p-acp np1. (7) sermon (DIV2) 16 Page 6
48 But when any came to plead for it as a Moral Duty, or as necessary to Salvation, But when any Come to plead for it as a Moral Duty, or as necessary to Salvation, cc-acp c-crq d vvd pc-acp vvi p-acp pn31 p-acp dt j n1, cc p-acp j p-acp n1, (7) sermon (DIV2) 17 Page 6
49 how sharp was he with them? I am afraid of you. From hence by the way observe, how sharp was he with them? I am afraid of you. From hence by the Way observe, c-crq j vbds pns31 p-acp pno32? pns11 vbm j pp-f pn22. p-acp av p-acp dt n1 vvb, (7) sermon (DIV2) 17 Page 6
50 That Jewish-day and shadowy Ordinances under the Law, in comparison of New Testament Ordinances, are but weak and beggerly Elements. The Explanation. That Jewish-day and shadowy Ordinances under the Law, in comparison of New Testament Ordinances, Are but weak and beggarly Elements. The Explanation. cst n1 cc j n2 p-acp dt n1, p-acp n1 pp-f j n1 n2, vbr cc-acp j cc j n2. dt n1. (7) sermon (DIV2) 18 Page 6
51 1. By Days, I understand the Jewish weekly Sabbath-days. 1. By Days, I understand the Jewish weekly Sabbath-days. crd p-acp n2, pns11 vvb dt jp av-j n2. (7) sermon (DIV2) 20 Page 6
52 2. By Months, is meant their New Moons or monthly Sabbaths, which were every new Moon. 2. By Months, is meant their New Moons or monthly Sabbaths, which were every new Moon. crd p-acp n2, vbz vvn po32 j ng1 cc av-j n2, r-crq vbdr d j n1. (7) sermon (DIV2) 21 Page 6
53 3. By Times, the Feasts of the Passover, the Feast of Pentecost, and that of Tabernacles. 3. By Times, the Feasts of the Passover, the Feast of Pentecost, and that of Tabernacles. crd p-acp n2, dt n2 pp-f dt np1, dt vvb pp-f np1, cc d pp-f n2. (7) sermon (DIV2) 22 Page 6
54 4. By Years, every seventh Year, and every fiftieth Year, which was their great Jubilee. I find divers learned Men thus explaining these Terms; 4. By years, every seventh Year, and every fiftieth Year, which was their great Jubilee. I find diverse learned Men thus explaining these Terms; crd p-acp n2, d ord n1, cc d vvz n1, r-crq vbds po32 j n1. pns11 vvb j j n2 av vvg d n2; (7) sermon (DIV2) 23 Page 6
55 and tho Mr. Perkins seems to go astray afterwards, yet he speaks much to the same purpose. and though Mr. Perkins seems to go astray afterwards, yet he speaks much to the same purpose. cc cs n1 np1 vvz pc-acp vvi av av, av pns31 vvz av-d p-acp dt d n1. (7) sermon (DIV2) 23 Page 6
56 Now, my Brethren, the reasons why I conclude by Days here, are meant the Jewish weekly Sabbath-days, are, Now, my Brothers, the Reasons why I conclude by Days Here, Are meant the Jewish weekly Sabbath-days, Are, av, po11 n2, dt n2 c-crq pns11 vvb p-acp n2 av, vbr vvn dt jp av-j n2, vbr, (7) sermon (DIV2) 24 Page 6
57 First, Because when Moses speaks of their Feasts, and Holy-days, he brings in first of all their Seventh-day Sabbath, Levit. 23. Secondly, If Days, Months, Times and Years, comprehend all Days, Months, Times, and Years which the Jews observed; First, Because when Moses speaks of their Feasts, and Holy-days, he brings in First of all their Seventh-day Sabbath, Levit. 23. Secondly, If Days, Months, Times and years, comprehend all Days, Months, Times, and years which the jews observed; ord, c-acp c-crq np1 vvz pp-f po32 n2, cc n2, pns31 vvz p-acp ord pp-f d po32 n1 n1, np1 crd ord, cs n2, n2, n2 cc n2, vvb d n2, n2, n2, cc n2 r-crq dt np2 vvn; (7) sermon (DIV2) 25 Page 6
58 then their Seventh-day Sabbath is comprehended here: then their Seventh-day Sabbath is comprehended Here: av po32 n1 n1 vbz vvn av: (7) sermon (DIV2) 26 Page 6
59 but Days, Months, Times, and Years, comprehend all Days, Months, Times and Years, that the Jews observed; but Days, Months, Times, and years, comprehend all Days, Months, Times and years, that the jews observed; cc-acp n2, n2, n2, cc n2, vvb d n2, n2, n2 cc n2, cst dt np2 vvn; (7) sermon (DIV2) 26 Page 6
60 therefore it comprehends their Seventh Day here. Therefore it comprehends their Seventh Day Here. av pn31 vvz po32 ord n1 av. (7) sermon (DIV2) 26 Page 6
61 If the Minor be denyed, let our Opponents, or any Person shew where Days, Months, Times, If the Minor be denied, let our Opponents, or any Person show where Days, Months, Times, cs dt j vbb vvn, vvb po12 n2, cc d n1 vvi c-crq n2, n2, n2, (7) sermon (DIV2) 27 Page 7
62 and Years are mentioned, and yet the Seventh-day not comprehended. and years Are mentioned, and yet the Seventh-day not comprehended. cc n2 vbr vvn, cc av dt n1 xx vvn. (7) sermon (DIV2) 27 Page 7
63 Perhaps it may be objected by some who keep the Jewish Sabbath, That the Seventh Day is every where in Scripture expressed in the singular Number, i. e. Day, not Days. That is not true; Perhaps it may be objected by Some who keep the Jewish Sabbath, That the Seventh Day is every where in Scripture expressed in the singular Number, i. e. Day, not Days. That is not true; av pn31 vmb vbi vvn p-acp d r-crq vvb dt jp n1, cst dt ord n1 vbz d c-crq p-acp n1 vvn p-acp dt j n1, sy. sy. n1, xx n2. cst vbz xx j; (7) sermon (DIV2) 28 Page 7
64 for in several places the Seventh-day is expressed in the plural Number, i. e. Days: for in several places the Seventh-day is expressed in the plural Number, i. e. Days: c-acp p-acp j n2 dt n1 vbz vvn p-acp dt j n1, sy. sy. n2: (7) sermon (DIV2) 29 Page 7
65 the Jews themselves called it Days; And they asked him, saying, Is it lawful to heal on the Sabbath Days? see Matth. 12. 5. My Sabbaths ye shall keep, 'tis a Sign, &c. Deut. 31. 13. In the Greek 'tis read Sabbaths, Exod. 28. 8. and Deut. 5. 12. as the Learned in that Language shew; the jews themselves called it Days; And they asked him, saying, Is it lawful to heal on the Sabbath Days? see Matthew 12. 5. My Sabbaths you shall keep, it's a Signen, etc. Deuteronomy 31. 13. In the Greek it's read Sabbaths, Exod 28. 8. and Deuteronomy 5. 12. as the Learned in that Language show; dt np2 px32 vvn pn31 n2; cc pns32 vvd pno31, vvg, vbz pn31 j pc-acp vvi p-acp dt n1 n2? vvb np1 crd crd po11 n2 pn22 vmb vvi, pn31|vbz dt n1, av np1 crd crd p-acp dt jp pn31|vbz vvn n2, np1 crd crd cc np1 crd crd p-acp dt j p-acp d n1 vvi; (7) sermon (DIV2) 29 Page 7
66 and all Men of note, both Antient and Modern Expositors of Holy Scripture, saith my Author, expound St. Paul, Col. 2. 17. of Weekly Sabbaths as well as Annual Sabbaths. and all Men of note, both Ancient and Modern Expositors of Holy Scripture, Says my Author, expound Saint Paul, Col. 2. 17. of Weekly Sabbaths as well as Annual Sabbaths. cc d n2 pp-f n1, d j cc j n2 pp-f j n1, vvz po11 n1, vvi n1 np1, np1 crd crd pp-f j n2 c-acp av c-acp j n2. (7) sermon (DIV2) 29 Page 7
67 Again it is objected, That the Days, Months, Times, and Years, were not Jewish but Heathenish Days, &c. Thus Coppinger in his Dispute with Mr. Ives; Again it is objected, That the Days, Months, Times, and years, were not Jewish but Heathenish Days, etc. Thus Coppinger in his Dispute with Mr. Ives; av pn31 vbz vvn, cst dt n2, n2, n2, cc n2, vbdr xx np1 p-acp j n2, av av np1 p-acp po31 vvb p-acp n1 np1; (7) sermon (DIV2) 30 Page 7
68 because, 'tis said, they did Service to them who by nature are no Gods. That there were Jews among these Galatians is evident: Because, it's said, they did Service to them who by nature Are no God's That there were jews among these Galatians is evident: c-acp, pn31|vbz vvd, pns32 vdd vvi p-acp pno32 r-crq p-acp n1 vbr dx n2 d a-acp vbdr np2 p-acp d np1 vbz j: (7) sermon (DIV2) 30 Page 7
69 Yet if otherwise, i. e. tho they were Gentiles, 'tis clear they desired to be under the Law. Yet if otherwise, i. e. though they were Gentiles, it's clear they desired to be under the Law. av cs av, sy. sy. cs pns32 vbdr n2-j, pn31|vbz j pns32 vvd pc-acp vbi p-acp dt n1. (7) sermon (DIV2) 31 Page 7
70 Tell me ye that desire to be under the Law, do you hear the Law? You that desire to be circumcised, Tell me you that desire to be under the Law, do you hear the Law? You that desire to be circumcised, vvb pno11 pn22 cst vvb pc-acp vbi p-acp dt n1, vdb pn22 vvi dt n1? pn22 cst vvb pc-acp vbi vvn, (7) sermon (DIV2) 31 Page 7
71 and to observe the Jewish Sabbath, and other Mosaical Times and Seasons; and to observe the Jewish Sabbath, and other Mosaical Times and Seasons; cc pc-acp vvi dt jp n1, cc j-jn j n2 cc n2; (7) sermon (DIV2) 31 Page 7
72 Do you hear the Law, i. e. do you not know that the Bond-woman and her Son are cast out, that the Sinai Covenant that gendered to Bondage is abolished, Do you hear the Law, i. e. do you not know that the Bondwoman and her Son Are cast out, that the Sinai Covenant that gendered to Bondage is abolished, vdb pn22 vvi dt n1, sy. sy. vdb pn22 xx vvi cst dt n1 cc po31 n1 vbr vvn av, cst dt np1 n1 cst vvd p-acp n1 vbz vvn, (7) sermon (DIV2) 31 Page 7
73 and the Law given on Mount Sinai as a Rule of Righteousness, is put into the hands of the Son of God considered as Mediator? Ye are not come to Mount Sinai, but to Mount Sion; and the Law given on Mount Sinai as a Rule of Righteousness, is put into the hands of the Son of God considered as Mediator? You Are not come to Mount Sinai, but to Mount Sion; cc dt n1 vvn p-acp vvb np1 p-acp dt n1 pp-f n1, vbz vvn p-acp dt n2 pp-f dt n1 pp-f np1 vvd p-acp n1? pn22 vbr xx vvn pc-acp vvi np1, p-acp pc-acp vvi np1; (7) sermon (DIV2) 31 Page 8
74 and are not now to hear him that spoke of Earth, but him that speaketh from Heaven: and Are not now to hear him that spoke of Earth, but him that speaks from Heaven: cc vbr xx av pc-acp vvi pno31 cst vvd pp-f n1, cc-acp pno31 cst vvz p-acp n1: (7) sermon (DIV2) 31 Page 8
75 as if Paul should have said, Do not you know that Circumcision, the Seventh-day Sabbaths, as if Paul should have said, Do not you know that Circumcision, the Seventh-day Sabbaths, c-acp cs np1 vmd vhi vvn, vdb xx pn22 vvi d n1, dt n1 n2, (7) sermon (DIV2) 31 Page 8
76 and other Jewish Times, Seasons, and legal Rites, are gone, even all old things, and that all things are become new? and other Jewish Times, Seasons, and Legal Rites, Are gone, even all old things, and that all things Are become new? cc j-jn jp n2, n2, cc j n2, vbr vvn, av d j n2, cc cst d n2 vbr vvn j? (7) sermon (DIV2) 31 Page 8
77 My Brethren, these Christians did not desire to be under the observation of Heathenish, but of Jewish Days. My Brothers, these Christians did not desire to be under the observation of Heathenish, but of Jewish Days. po11 n2, d np1 vdd xx vvi pc-acp vbi p-acp dt n1 pp-f j, cc-acp pp-f jp n2. (7) sermon (DIV2) 32 Page 8
78 They are called the Elements of the World, therefore not Jewish days. 1. The Jewish Rites were called the Elements of the World; They Are called the Elements of the World, Therefore not Jewish days. 1. The Jewish Rites were called the Elements of the World; pns32 vbr vvn dt n2 pp-f dt n1, av xx np1 n2. crd dt jp n2 vbdr vvn dt n2 pp-f dt n1; (7) sermon (DIV2) 33 Page 8
79 for does not Paul say, We when Children were in bondage under the Elements of the World? Gal. 4. 2, 3. 2. Besides, they were such Rudiments as the Jews were to observe till the appointed time of the Father. for does not Paul say, We when Children were in bondage under the Elements of the World? Gal. 4. 2, 3. 2. Beside, they were such Rudiments as the jews were to observe till the appointed time of the Father. c-acp vdz xx np1 vvb, pns12 c-crq n2 vbdr p-acp n1 p-acp dt n2 pp-f dt n1? np1 crd crd, crd crd p-acp, pns32 vbdr d n2 p-acp dt np2 vbdr p-acp vvi p-acp dt j-vvn n1 pp-f dt n1. (7) sermon (DIV2) 34 Page 8
80 Now the Father never appointed his Children Gentile idolatrous Rudiments, therefore they could not be Heathenish Days. Now the Father never appointed his Children Gentile idolatrous Rudiments, Therefore they could not be Heathenish Days. av dt n1 av-x vvd po31 n2 j j n2, av pns32 vmd xx vbi j n2. (7) sermon (DIV2) 35 Page 8
81 3. What Heathenish Nation kept the seventh, or the fiftieth Year as a Sabbath? For by Years in our Text, our Antagonists confess are meant those Years; 3. What Heathenish nation kept the seventh, or the fiftieth Year as a Sabbath? For by years in our Text, our Antagonists confess Are meant those years; crd q-crq j n1 vvd dt ord, cc dt ord n1 p-acp dt n1? p-acp p-acp n2 p-acp po12 n1, po12 n2 vvb vbr vvn d n2; (7) sermon (DIV2) 36 Page 8
82 and I am sure by all Expositors 'tis so understood. 4. The Jewish Sanctuary is called a Worldly Sanctuary; and I am sure by all Expositors it's so understood. 4. The Jewish Sanctuary is called a Worldly Sanctuary; cc pns11 vbm j p-acp d n2 pn31|vbz av vvn. crd dt jp n1 vbz vvn dt j n1; (7) sermon (DIV2) 36 Page 8
83 see Heb. 9. 1. Then verily the first Covenant had also Ordinances of Divine Service, and a Worldly Sanctuary. see Hebrew 9. 1. Then verily the First Covenant had also Ordinances of Divine Service, and a Worldly Sanctuary. vvb np1 crd crd av av-j dt ord n1 vhd av n2 pp-f j-jn n1, cc dt j n1. (7) sermon (DIV2) 37 Page 8
84 5. It is evident the Apostle means Mosaical Rudiments, by blaming of Peter, who would have the Gentiles live after the manner of the Jews, Gal. 2. 14. Moreover, he refers, 5. It is evident the Apostle means Mosaical Rudiments, by blaming of Peter, who would have the Gentiles live After the manner of the jews, Gal. 2. 14. Moreover, he refers, crd pn31 vbz j dt n1 vvz j n2, p-acp vvg pp-f np1, r-crq vmd vhi dt n2-j vvb p-acp dt n1 pp-f dt np2, np1 crd crd np1, pns31 vvz, (7) sermon (DIV2) 38 Page 8
85 as all may see, to the Jewish Yoke, Gal. 5. 1, 2. as all may see, to the Jewish Yoke, Gal. 5. 1, 2. c-acp d vmb vvi, p-acp dt jp n1, np1 crd crd, crd (7) sermon (DIV2) 38 Page 8
86 6. To put it quite out of doubt what Days he intends, read Col. 2. 16. Let no man judg you in Meats, 6. To put it quite out of doubt what Days he intends, read Col. 2. 16. Let no man judge you in Meats, crd pc-acp vvi pn31 av av pp-f n1 r-crq n2 pns31 vvz, vvb np1 crd crd vvb dx n1 vvb pn22 p-acp n2, (7) sermon (DIV2) 39 Page 9
87 or Drinks, or in respect of a holy Day, or of the New Moons, or of the Sabbath Days; or Drinks, or in respect of a holy Day, or of the New Moons, or of the Sabbath Days; cc n2, cc p-acp n1 pp-f dt j n1, cc pp-f dt j n2, cc pp-f dt n1 n2; (7) sermon (DIV2) 39 Page 9
88 which are a Shadow of things to come, but the Body is of Christ. I. Now were any of the Idolatrous Days among the Heathen, shadows of things to come, which Are a Shadow of things to come, but the Body is of christ. I. Now were any of the Idolatrous Days among the Heathen, shadows of things to come, r-crq vbr dt n1 pp-f n2 pc-acp vvi, cc-acp dt n1 vbz pp-f np1. pns11. av vbdr d pp-f dt j n2 p-acp dt j-jn, n2 pp-f n2 pc-acp vvi, (7) sermon (DIV2) 39 Page 9
89 or of Christ? was he, or that Rest he hath brought in, the Antitype of them? or of christ? was he, or that Rest he hath brought in, the Antitype of them? cc pp-f np1? vbds pns31, cc d vvb pns31 vhz vvn p-acp, dt n1 pp-f pno32? (7) sermon (DIV2) 40 Page 9
90 II. He speaks of a Holy Day, as a Term given to the Seventh-Day in the Old Testament, and of Sabbath-Days; II He speaks of a Holy Day, as a Term given to the Seventh-Day in the Old Testament, and of Sabbath-Days; crd pns31 vvz pp-f dt j n1, p-acp dt n1 vvn p-acp dt n1 p-acp dt j n1, cc pp-f n2; (7) sermon (DIV2) 41 Page 9
91 and do any think he means by neither the Seventh-Day Sabbath, and yet speaks of Sabbath-Days distinct from New-Moons, Times, and Years? Certainly he must intend, in one or the other, the Jewish weekly Sabbath days. and do any think he means by neither the Seventh-Day Sabbath, and yet speaks of Sabbath-Days distinct from New moons, Times, and years? Certainly he must intend, in one or the other, the Jewish weekly Sabbath days. cc vdb d vvb pns31 vvz p-acp d dt n1 n1, cc av vvz pp-f n2 j p-acp n2, n2, cc n2? av-j pns31 vmb vvi, p-acp crd cc dt n-jn, dt jp j n1 n2. (7) sermon (DIV2) 41 Page 9
92 I find a very Learned Man writing on this Text, speaking thus, viz. for which also he cites St. Hierom: Paul writ this Epistle in the sixteenth year after Christ; I find a very Learned Man writing on this Text, speaking thus, viz. for which also he cites Saint Hieronymus: Paul writ this Epistle in the sixteenth year After christ; pns11 vvb dt j j n1 vvg p-acp d n1, vvg av, n1 p-acp r-crq av pns31 vvz n1 np1: np1 vvd d n1 p-acp dt ord n1 p-acp np1; (7) sermon (DIV2) 41 Page 9
93 he lays it positively down that the Sabbath was now abrogated, with the other Ceremonies which were to vanish at Christ's coming. he lays it positively down that the Sabbath was now abrogated, with the other Ceremonies which were to vanish At Christ's coming. pns31 vvz pn31 av-j p-acp d dt n1 vbds av vvn, p-acp dt j-jn n2 r-crq vbdr pc-acp vvi p-acp npg1 vvg. (7) sermon (DIV2) 41 Page 9
94 Let no man judg you, &c. the Sabbath, saith he, is well match'd with Meats and Drinks, New Moons, Let no man judge you, etc. the Sabbath, Says he, is well matched with Meats and Drinks, New Moons, vvb dx n1 vvb pn22, av dt n1, vvz pns31, vbz av vvn p-acp n2 cc n2, j n2, (7) sermon (DIV2) 41 Page 9
95 and Holy Days, which were all Temporary Ordinances, and to go off the stage at our Saviour's entrance. and Holy Days, which were all Temporary Ordinances, and to go off the stage At our Saviour's Entrance. cc j n2, r-crq vbdr d j n2, cc pc-acp vvi a-acp dt n1 p-acp po12 ng1 n1. (7) sermon (DIV2) 41 Page 9
96 And that Paul means the Seventh-day Sabbaths, he cites Ambrose, Hierom, Epiphanius, Chrysostom, Augustin, and their particular Books: And that Paul means the Seventh-day Sabbaths, he cites Ambrose, Hieronymus, Epiphanius, Chrysostom, Augustin, and their particular Books: cc cst np1 vvz dt n1 n2, pns31 vvz np1, np1, np1, np1, np1, cc po32 j n2: (7) sermon (DIV2) 41 Page 9
97 that they understood Paul thus in Col. 2. 16. as he did, take what Hierom saith as follows; that they understood Paul thus in Col. 2. 16. as he did, take what Hieronymus Says as follows; cst pns32 vvd np1 av p-acp np1 crd crd c-acp pns31 vdd, vvb r-crq np1 vvz p-acp vvz; (7) sermon (DIV2) 41 Page 9
98 There is no Sermon of the Apostles, saith he, either delivered by Epistle, or by word of Mouth, wherein he labours not to prove, that all the Burdens of the Law are now laid away (that all those things which were before in Types and Figures, There is no Sermon of the Apostles, Says he, either Delivered by Epistle, or by word of Mouth, wherein he labours not to prove, that all the Burdens of the Law Are now laid away (that all those things which were before in Types and Figures, pc-acp vbz dx n1 pp-f dt n2, vvz pns31, av-d vvn p-acp n1, cc p-acp n1 pp-f n1, c-crq pns31 vvz xx pc-acp vvi, cst d dt n2 pp-f dt n1 vbr av vvn av (cst d d n2 r-crq vbdr a-acp p-acp n2 cc n2, (7) sermon (DIV2) 41 Page 10
99 namely the Sabbath, Circumcision, the New Moons, and the three Solemn Festivals) did cease upon preaching the Gospel. namely the Sabbath, Circumcision, the New Moons, and the three Solemn Festivals) did cease upon preaching the Gospel. av dt n1, n1, dt j n2, cc dt crd j n2) vdd vvi p-acp vvg dt n1. (7) sermon (DIV2) 41 Page 10
100 In the Context, and from these Verses, the weekly Sabbath no doubt is included: For, 1. It is part of the Hand-writing, vers. 14. In the Context, and from these Verses, the weekly Sabbath no doubt is included: For, 1. It is part of the Handwriting, vers. 14. p-acp dt n1, cc p-acp d n2, dt j n1 dx n1 vbz vvd: c-acp, crd pn31 vbz n1 pp-f dt n1, fw-la. crd (7) sermon (DIV2) 42 Page 10
101 2. It is a Shadow, &c. vers. 17. 3. They are commanded not to submit to the Censures of men herein, vers. 16. And whereas it is objected, The Apostle doth not mean the Weekly Sabbath. 2. It is a Shadow, etc. vers. 17. 3. They Are commanded not to submit to the Censures of men herein, vers. 16. And whereas it is objected, The Apostle does not mean the Weekly Sabbath. crd pn31 vbz dt n1, av zz. crd crd pns32 vbr vvn xx pc-acp vvi p-acp dt n2 pp-f n2 av, fw-la. crd cc cs pn31 vbz vvn, dt n1 vdz xx vvi dt j n1. (7) sermon (DIV2) 44 Page 10
102 1. It is certain that the primary (and almost constant) use of the word Sabbath, is to denote that weekly Day of Rest which God commanded the Jews to observe; 1. It is certain that the primary (and almost constant) use of the word Sabbath, is to denote that weekly Day of Rest which God commanded the jews to observe; crd pn31 vbz j cst dt n1 (cc av j) n1 pp-f dt n1 n1, vbz pc-acp vvi d j n1 pp-f n1 r-crq np1 vvd dt np2 pc-acp vvi; (7) sermon (DIV2) 47 Page 10
103 and whereas it is applied to any other Days, 'tis in allusion to this, because of the Rest from servile Work upon them; and whereas it is applied to any other Days, it's in allusion to this, Because of the Rest from servile Work upon them; cc cs pn31 vbz vvn p-acp d j-jn n2, pn31|vbz p-acp n1 p-acp d, c-acp pp-f dt n1 p-acp j n1 p-acp pno32; (7) sermon (DIV2) 47 Page 10
104 in which respect they were like to the Weekly Sabbath, as appears Levit. 16. 31. and Chap. 23, 24, 32, 39. which are all the places where the word Sabbath is expresly applied to any other days: in which respect they were like to the Weekly Sabbath, as appears Levit. 16. 31. and Chap. 23, 24, 32, 39. which Are all the places where the word Sabbath is expressly applied to any other days: p-acp r-crq n1 pns32 vbdr av-j p-acp dt j n1, c-acp vvz np1 crd crd cc np1 crd, crd, crd, crd r-crq vbr d dt n2 c-crq dt n1 n1 vbz av-j vvn p-acp d j-jn n2: (7) sermon (DIV2) 47 Page 10
105 And therefore the primary and almost constant use of the word ought not to be forsaken. And Therefore the primary and almost constant use of the word ought not to be forsaken. cc av dt n1 cc av j n1 pp-f dt n1 vmd xx pc-acp vbi vvn. (7) sermon (DIV2) 47 Page 10
106 2. Wherever the word Sabbaths is used absolutely, as here, without any expression in the Text to limit it, 'tis to be understood of the Weekly Sabbath: 2. Wherever the word Sabbaths is used absolutely, as Here, without any expression in the Text to limit it, it's to be understood of the Weekly Sabbath: crd c-crq dt n1 n2 vbz vvn av-j, c-acp av, p-acp d n1 p-acp dt n1 pc-acp vvi pn31, pn31|vbz pc-acp vbi vvn pp-f dt j n1: (7) sermon (DIV2) 48 Page 10
107 The reason of which Rule is obvious, because otherwise the Scripture would be of doubtful Interpretation, The reason of which Rule is obvious, Because otherwise the Scripture would be of doubtful Interpretation, dt n1 pp-f r-crq n1 vbz j, c-acp av dt n1 vmd vbi pp-f j n1, (7) sermon (DIV2) 48 Page 10
108 and, as 1 Cor. 14. 8. the Trumpet would give an uncertain sound. and, as 1 Cor. 14. 8. the Trumpet would give an uncertain found. cc, c-acp vvn np1 crd crd dt n1 vmd vvi dt j n1. (7) sermon (DIV2) 48 Page 10
109 3. Therefore, as I said, wherever the word Sabbaths is used, as here, with distinction from Holy Days, 3. Therefore, as I said, wherever the word Sabbaths is used, as Here, with distinction from Holy Days, crd av, c-acp pns11 vvd, c-crq dt n1 n2 vbz vvn, c-acp av, p-acp n1 p-acp j n2, (7) sermon (DIV2) 49 Page 10
110 or Feasts, and New Moons, it must mean the Weekly Sabbaths, otherwise the Apostle would be guilty of an unnecessary Tautology, it being certain there is no other Day called a Sabbath in Scripture, or Feasts, and New Moons, it must mean the Weekly Sabbaths, otherwise the Apostle would be guilty of an unnecessary Tautology, it being certain there is no other Day called a Sabbath in Scripture, cc n2, cc j n2, pn31 vmb vvi dt j n2, av dt n1 vmd vbi j pp-f dt j n1, pn31 vbg j pc-acp vbz dx j-jn n1 vvd dt n1 p-acp n1, (7) sermon (DIV2) 49 Page 11
111 but what is included in those two words. but what is included in those two words. cc-acp q-crq vbz vvd p-acp d crd n2. (7) sermon (DIV2) 49 Page 11
112 Therefore I conclude, by Sabbaths in this Text not only may, but must be understood the Weekly Sabbath; Therefore I conclude, by Sabbaths in this Text not only may, but must be understood the Weekly Sabbath; av pns11 vvb, p-acp n2 p-acp d n1 xx av-j vmb, cc-acp vmb vbi vvn dt j n1; (7) sermon (DIV2) 49 Page 11
113 and consequently it proves not only that Christians are not bound to observe the Jewish Sabbath, and consequently it Proves not only that Christians Are not bound to observe the Jewish Sabbath, cc av-j pn31 vvz xx j cst np1 vbr xx vvn pc-acp vvi dt jp n1, (7) sermon (DIV2) 49 Page 11
114 but that they ought not so to do. but that they ought not so to do. cc-acp cst pns32 vmd xx av pc-acp vdi. (7) sermon (DIV2) 49 Page 11
115 Take here what Mr. Baxter saith on this Text, viz. How plainly and expresly Paul numbereth Sabbaths with Shadows that cease, see Col. 2. 16. to pass by other Texts; Take Here what Mr. Baxter Says on this Text, viz. How plainly and expressly Paul numbereth Sabbaths with Shadows that cease, see Col. 2. 16. to pass by other Texts; vvb av r-crq n1 np1 vvz p-acp d n1, n1 c-crq av-j cc av-j np1 vvz n2 p-acp n2 cst vvb, vvb np1 crd crd pc-acp vvi p-acp j-jn n2; (7) sermon (DIV2) 50 Page 11
116 and what violence mens own Wits must use in denying the Evidence of so plain a Text. The Reason that he saith not Sabbath, but Sabbaths, is against themselves, the plural Number being most comprehensive, and what violence men's own Wits must use in denying the Evidence of so plain a Text. The Reason that he Says not Sabbath, but Sabbaths, is against themselves, the plural Number being most comprehensive, cc r-crq n1 ng2 d n2 vmb vvi p-acp vvg dt n1 pp-f av j dt np1 dt n1 cst pns31 vvz xx n1, p-acp n2, vbz p-acp px32, dt j n1 vbg av-ds j, (7) sermon (DIV2) 50 Page 11
117 and other Sabbaths receiving their name from this ▪ And the word Sabbath is always used in Scripture for a Rest, which was partly Ceremonial. and other Sabbaths receiving their name from this ▪ And the word Sabbath is always used in Scripture for a Rest, which was partly Ceremonial. cc j-jn n2 vvg po32 n1 p-acp d ▪ cc dt n1 n1 vbz av vvn p-acp n1 p-acp dt n1, r-crq vbds av j. (7) sermon (DIV2) 50 Page 11
118 See what Dr. Young in his excellent Dies Domin. saith, &c. III. See what Dr. Young in his excellent Die Domini. Says, etc. III. n1 r-crq n1 j p-acp po31 j vvz np1. vvz, av np1. (7) sermon (DIV2) 50 Page 11
119 Moreover, can any serious thinking Christian suppose that Paul, the great Apostle of the Gentiles, would thus write of Sabbath Days, New Moons, Times and Years, without exception, Moreover, can any serious thinking Christian suppose that Paul, the great Apostle of the Gentiles, would thus write of Sabbath Days, New Moons, Times and years, without exception, np1, vmb d j vvg np1 vvi d np1, dt j n1 pp-f dt n2-j, vmd av vvi pp-f n1 n2, j n2, n2 cc n2, p-acp n1, (7) sermon (DIV2) 51 Page 11
120 if the Seventh-day Sabbath had remained as the Sabbath of the Lord, and the Day of Gospel-worship? What, speak thus without restriction, if the Seventh-day Sabbath had remained as the Sabbath of the Lord, and the Day of Gospel worship? What, speak thus without restriction, cs dt n1 n1 vhd vvn p-acp dt n1 pp-f dt n1, cc dt n1 pp-f n1? q-crq, vvb av p-acp n1, (7) sermon (DIV2) 51 Page 11
121 or intimation, and yet not include the Seventh-day Sabbath! or intimation, and yet not include the Seventh-day Sabbath! cc n1, cc av xx vvi dt n1 n1! (7) sermon (DIV2) 51 Page 11
122 Had not that Day been comprehended and meant by Sabbath Days, sure he had let this Church have known it; Had not that Day been comprehended and meant by Sabbath Days, sure he had let this Church have known it; vhd xx d n1 vbn vvn cc vvn p-acp n1 n2, av-j pns31 vhd vvn d n1 vhb vvn pn31; (7) sermon (DIV2) 51 Page 11
123 it behoved him to be faithful to us, who was our Apostle, and so he says he was, it behooved him to be faithful to us, who was our Apostle, and so he Says he was, pn31 vvd pno31 pc-acp vbi j p-acp pno12, r-crq vbds po12 n1, cc av pns31 vvz pns31 vbds, (7) sermon (DIV2) 51 Page 11
124 and had declared the whole Counsel of God, yet makes no mention of any such Jewish Sabbath to be our duty to observe, and had declared the Whole Counsel of God, yet makes no mention of any such Jewish Sabbath to be our duty to observe, cc vhd vvn dt j-jn n1 pp-f np1, av vvz dx n1 pp-f d d jp n1 pc-acp vbi po12 n1 pc-acp vvi, (7) sermon (DIV2) 51 Page 11
125 but the direct contrary, that it was a Shadow, and that we are not to be judged or condemn'd, who regard it not any more than other Times, as New Moons, &c. But saith the Seventh-day Sabbatarian, The Ordinances of the Law were glorious, therefore Paul could not refer to them when he speaks of beggerly Elements. Thus Tillam. but the Direct contrary, that it was a Shadow, and that we Are not to be judged or condemned, who regard it not any more than other Times, as New Moons, etc. But Says the Seventh-day Sabbatarian, The Ordinances of the Law were glorious, Therefore Paul could not refer to them when he speaks of beggarly Elements. Thus Tillam. cc-acp dt j n-jn, cst pn31 vbds dt n1, cc cst pns12 vbr xx pc-acp vbi vvn cc vvn, r-crq n1 pn31 xx av-d av-dc cs j-jn n2, c-acp j n2, av cc-acp vvz dt n1 np1, dt n2 pp-f dt n1 vbdr j, av np1 vmd xx vvi p-acp pno32 c-crq pns31 vvz pp-f j n2. av np1. (7) sermon (DIV2) 51 Page 12
126 When compared to the Ordinances of the Gospel, they may be called weak and beggerly, When compared to the Ordinances of the Gospel, they may be called weak and beggarly, c-crq vvn p-acp dt n2 pp-f dt n1, pns32 vmb vbi vvn j cc j, (7) sermon (DIV2) 53 Page 12
127 as Paul shews, speaking of the Law written in two Tables of Stone, which he calls glorious, 2 Cor. 3. 7. yet a ministration of Death and Condemnation, vers. 9. For even that which was made glorious, had no Glory in this respect, by reason of the Glory that excelleth, vers. 10. The Shadow seems glorious till the Substance comes; as Paul shows, speaking of the Law written in two Tables of Stone, which he calls glorious, 2 Cor. 3. 7. yet a ministration of Death and Condemnation, vers. 9. For even that which was made glorious, had no Glory in this respect, by reason of the Glory that excels, vers. 10. The Shadow seems glorious till the Substance comes; c-acp np1 vvz, vvg pp-f dt n1 vvn p-acp crd n2 pp-f n1, r-crq pns31 vvz j, crd np1 crd crd av dt n1 pp-f n1 cc n1, fw-la. crd c-acp av d r-crq vbds vvn j, vhd dx n1 p-acp d n1, p-acp n1 pp-f dt n1 cst vvz, fw-la. crd dt n1 vvz j p-acp dt n1 vvz; (7) sermon (DIV2) 53 Page 12
128 but what Glory appears in it then? None at all. but what Glory appears in it then? None At all. cc-acp q-crq n1 vvz p-acp pn31 av? pix p-acp d. (7) sermon (DIV2) 53 Page 12
129 What is the Glory of the Moon when the Sun appears and shines forth splendidly? So what signifies the Shadow of Rest, to the true Antitypical Sabbath of Rest which we have in Christ? we that believe, do enter into Rest. What is the Glory of the Moon when the Sun appears and shines forth splendidly? So what signifies the Shadow of Rest, to the true Antitypical Sabbath of Rest which we have in christ? we that believe, do enter into Rest. q-crq vbz dt n1 pp-f dt n1 c-crq dt n1 vvz cc vvz av av-j? av q-crq vvz dt n1 pp-f n1, p-acp dt j j n1 pp-f n1 r-crq pns12 vhb p-acp np1? pns12 d vvb, vdb vvi p-acp n1 (7) sermon (DIV2) 53 Page 12
130 Besides, St. Paul calls Jewish Ordinances, Carnal Ordinances; which terms as much eclipse their Glory, as to call them weak and beggerly Elements; Beside, Saint Paul calls Jewish Ordinances, Carnal Ordinances; which terms as much eclipse their Glory, as to call them weak and beggarly Elements; a-acp, n1 np1 vvz np1 n2, j n2; r-crq n2 c-acp d n1 po32 n1, c-acp pc-acp vvi pno32 j cc j n2; (7) sermon (DIV2) 54 Page 12
131 Heb. 9. 10. Meats and Drinks, and divers Washings, and carnal Ordinances. Carnal Ordinances, no doubt, include all the Jewish Sabbaths, viz. Days, Months, Times, and Years, Hebrew 9. 10. Meats and Drinks, and diverse Washings, and carnal Ordinances. Carnal Ordinances, no doubt, include all the Jewish Sabbaths, viz. Days, Months, Times, and years, np1 crd crd n2 cc n2, cc j n2-vvg, cc j n2. j n2, dx n1, vvb d dt jp n2, n1 n2, n2, n2, cc n2, (7) sermon (DIV2) 54 Page 12
132 as well as Circumcision, legal Washings, and Sacrifices. as well as Circumcision, Legal Washings, and Sacrifices. c-acp av c-acp n1, j n2-vvg, cc n2. (7) sermon (DIV2) 54 Page 12
133 The Apostle calls them not only carnal, weak, and beggerly Elements, but unprofitable: There was a disannulling of the Commandment going before, for the weakness and unprofitableness thereof. The Apostle calls them not only carnal, weak, and beggarly Elements, but unprofitable: There was a Disannulling of the Commandment going before, for the weakness and unprofitableness thereof. dt n1 vvz pno32 xx av-j j, j, cc j n2, cc-acp j: pc-acp vbds dt n-vvg pp-f dt n1 vvg a-acp, p-acp dt n1 cc n1 av. (7) sermon (DIV2) 55 Page 12
134 Take here what Calvin saith, tho I in some things differ from him. Take Here what calvin Says, though I in Some things differ from him. vvb av q-crq np1 vvz, cs pns11 p-acp d n2 vvb p-acp pno31. (7) sermon (DIV2) 55 Page 12
135 For seeing in the Lord's Resurrection is found the end and fulfilling of the true Rest, which the old Sabbath shadowed; For seeing in the Lord's Resurrection is found the end and fulfilling of the true Rest, which the old Sabbath shadowed; p-acp vvg p-acp dt ng1 n1 vbz vvn dt n1 cc j-vvg pp-f dt j n1, r-crq dt j n1 vvn; (7) sermon (DIV2) 55 Page 13
136 by that very day, which set an end to those Shadows, Christians are admonished not to stick to the shadowing Ceremony. by that very day, which Set an end to those Shadows, Christians Are admonished not to stick to the shadowing Ceremony. p-acp cst j n1, r-crq vvd dt n1 p-acp d n2, np1 vbr vvn xx pc-acp vvi p-acp dt j-vvg n1. (7) sermon (DIV2) 55 Page 13
137 He it seems concludes, that the Jewish Weekly Sabbath, as well as their Fellows, was a Shadow of that Rest we have in Christ. He it seems concludes, that the Jewish Weekly Sabbath, as well as their Fellows, was a Shadow of that Rest we have in christ. pns31 pn31 vvz vvz, cst dt jp j n1, c-acp av c-acp po32 n2, vbds dt n1 pp-f d n1 pns12 vhb p-acp np1. (7) sermon (DIV2) 55 Page 13
138 Take also what another nameless Author saith concerning the Antient Fathers. Take also what Another nameless Author Says Concerning the Ancient Father's. vvb av r-crq j-jn j n1 vvz vvg dt j n2. (7) sermon (DIV2) 56 Page 13
139 St. Paul sharply reproveth those who allowed yet the Jewish Sabbath, i. e. they observed Days, Months, Times, and Years, as if he had bestowed his labour in vain upon them, Gal. 4. 10, 11. But more particularly in his Epistle to the Colossians, Chap. 2. 16, 17. Let no man judg you in respect of an Holy Day, Saint Paul sharply Reproveth those who allowed yet the Jewish Sabbath, i. e. they observed Days, Months, Times, and years, as if he had bestowed his labour in vain upon them, Gal. 4. 10, 11. But more particularly in his Epistle to the colossians, Chap. 2. 16, 17. Let no man judge you in respect of an Holy Day, n1 np1 av-j vvz d r-crq vvd av dt jp n1, sy. sy. pns32 vvd n2, n2, n2, cc n2, c-acp cs pns31 vhd vvn po31 n1 p-acp j p-acp pno32, np1 crd crd, crd cc-acp av-dc av-j p-acp po31 n1 p-acp dt njp2, np1 crd crd, crd vvb dx n1 vvb pn22 p-acp n1 pp-f dt j n1, (7) sermon (DIV2) 57 Page 13
140 or of the New Moons, or of the Sabbath-Days, which were a Shadow of things to come, or of the New Moons, or of the Sabbath-Days, which were a Shadow of things to come, cc pp-f dt j n2, cc pp-f dt n2, r-crq vbdr dt n1 pp-f n2 pc-acp vvi, (7) sermon (DIV2) 57 Page 13
141 but the Body is of Christ. but the Body is of christ. cc-acp dt n1 vbz pp-f np1. (7) sermon (DIV2) 57 Page 13
142 Yet notwithstanding all this care, both of the Apostles in general, and more especially of St. Paul, to suppress this Error, it grew up still, Yet notwithstanding all this care, both of the Apostles in general, and more especially of Saint Paul, to suppress this Error, it grew up still, av p-acp d d n1, d pp-f dt n2 p-acp n1, cc av-dc av-j pp-f n1 np1, pc-acp vvi d n1, pn31 vvd a-acp av, (7) sermon (DIV2) 57 Page 13
143 and had its Patrons and Abettors, Ebion and Cerinthus, two of the wretchedest Hereticks of the Primitive Times: and had its Patrons and Abettors, Ebion and Cerinthus, two of the wretchedest Heretics of the Primitive Times: cc vhd po31 n2 cc n2, np1 cc np1, crd pp-f dt js n2 pp-f dt j n2: (7) sermon (DIV2) 57 Page 13
144 And after them Apollinarius is said to countenance and defend it; which doubtless made the Antient Fathers declare themselves fully in it, as a dangerous Point; And After them Apollinarius is said to countenance and defend it; which doubtless made the Ancient Father's declare themselves Fully in it, as a dangerous Point; cc p-acp pno32 np1 vbz vvn p-acp n1 cc vvi pn31; r-crq av-j vvd dt j n2 vvb px32 av-j p-acp pn31, c-acp dt j n1; (7) sermon (DIV2) 57 Page 13
145 it seemed to confirm the Jews in their Incredulity, and might occasion others to make question of our Saviour's coming in the Flesh. it seemed to confirm the jews in their Incredulity, and might occasion Others to make question of our Saviour's coming in the Flesh. pn31 vvd pc-acp vvi dt np2 p-acp po32 n1, cc vmd vvi n2-jn p-acp vvi n1 pp-f po12 ng1 vvg p-acp dt n1. (7) sermon (DIV2) 57 Page 13
146 Hence Irenaeus, Justin Martyr, Tertullian, and Eusebius, Men of Note in the Primitive Times, affirm, that never any of the Patriarchs before Moses 's Law, observed the Sabbath, which question less they must have done had that Law been moral, Hence Irnaeus, Justin Martyr, Tertullian, and Eusebius, Men of Note in the Primitive Times, affirm, that never any of the Patriarchs before Moses is Law, observed the Sabbath, which question less they must have done had that Law been moral, av np1, np1 n1, np1, cc np1, n2 pp-f n1 p-acp dt j n2, vvb, cst av-x d pp-f dt n2 p-acp np1 vbz n1, vvd dt n1, r-crq n1 av-dc pns32 vmb vhi vdn vhn cst n1 vbn j, (7) sermon (DIV2) 57 Page 14
147 and dictated by the Light of Nature. and dictated by the Light of Nature. cc vvn p-acp dt n1 pp-f n1. (7) sermon (DIV2) 57 Page 14
148 He cites also Epiphanius and Theodoret on Ezech. 20. Procopius on Gen. 2. Damascen, and our venerable Bede concurring with the former Fathers: He cites also Epiphanius and Theodoret on Ezekiel 20. Procopius on Gen. 2. Damascene, and our venerable Bede concurring with the former Father's: pns31 vvz av np1 cc np1 p-acp np1 crd np1 p-acp np1 crd n1, cc po12 j np1 vvg p-acp dt j n2: (7) sermon (DIV2) 57 Page 14
149 All talk, saith he, that the Observation of the Jewish Sabbath vanished utterly, &c: I might mention other Authors to the same purpose. All talk, Says he, that the Observation of the Jewish Sabbath vanished utterly, etc.: I might mention other Authors to the same purpose. d n1, vvz pns31, cst dt n1 pp-f dt jp n1 vvd av-j, av: pns11 vmd vvi j-jn n2 p-acp dt d n1. (7) sermon (DIV2) 57 Page 14
150 But to proceed, my Brethren, because one of my Arguments against the precise Seventh-day Sabbath, will be to prove it a Sign or Shadow of that Rest Believers enter into when they first close with Christ, I shall say no more now by way of Explanation of my Text, But to proceed, my Brothers, Because one of my Arguments against the precise Seventh-day Sabbath, will be to prove it a Signen or Shadow of that Rest Believers enter into when they First close with christ, I shall say no more now by Way of Explanation of my Text, p-acp pc-acp vvi, po11 n2, c-acp pi pp-f po11 n2 p-acp dt j n1 n1, vmb vbi pc-acp vvi pn31 dt n1 cc n1 pp-f d n1 n2 vvi p-acp c-crq pns32 ord vvi p-acp np1, pns11 vmb vvi av-dx av-dc av p-acp n1 pp-f n1 pp-f po11 n1, (7) sermon (DIV2) 57 Page 14
151 but proceed to those Points of Doctrine that arise herefrom. but proceed to those Points of Doctrine that arise herefrom. cc-acp vvb p-acp d n2 pp-f n1 cst vvb av. (7) sermon (DIV2) 57 Page 14
152 Doct. 1. That it is not the Duty of believing Gentiles under the Dispensation of the Gospel, to keep the Seventh Day as a Sabbath to the Lord. Doct. 1. That it is not the Duty of believing Gentiles under the Dispensation of the Gospel, to keep the Seventh Day as a Sabbath to the Lord. np1 crd cst pn31 vbz xx dt n1 pp-f vvg np1 p-acp dt n1 pp-f dt n1, pc-acp vvi dt ord n1 p-acp dt n1 p-acp dt n1. (7) sermon (DIV2) 58 Page 14
153 Doct. 2. That it is a dangerous thing for any to plead for, and keep the seventh day, Doct. 2. That it is a dangerous thing for any to plead for, and keep the seventh day, np1 crd cst pn31 vbz dt j n1 p-acp d pc-acp vvi p-acp, cc vvi dt ord n1, (7) sermon (DIV2) 59 Page 14
154 so i• to lay the same stress on the observation thereof, as on a purely natural, or simply mora• Precept. so i• to lay the same stress on the observation thereof, as on a purely natural, or simply mora• Precept. av n1 pc-acp vvi dt d n1 p-acp dt n1 av, c-acp p-acp dt av-j j, cc av-j n1 n1. (7) sermon (DIV2) 59 Page 14
155 These two Propositions I purpose, God assisting, to prosecute, and confirm in this method. First, I shall lay down several Explanatory Propositions. These two Propositions I purpose, God assisting, to prosecute, and confirm in this method. First, I shall lay down several Explanatory Propositions. d crd n2 pns11 vvb, np1 vvg, pc-acp vvi, cc vvi p-acp d n1. ord, pns11 vmb vvi a-acp j n1 n2. (7) sermon (DIV2) 60 Page 14
156 Secondly, Give many Arguments to prove th• truth of the first Proposition. Secondly, Give many Arguments to prove th• truth of the First Proposition. ord, vvb d n2 pc-acp vvi n1 n1 pp-f dt ord n1. (7) sermon (DIV2) 62 Page 14
157 Thirdly, I shall (taking in the second Proposition) endeavour to prove, that the observing the seventh day Sabbath, Thirdly, I shall (taking in the second Proposition) endeavour to prove, that the observing the seventh day Sabbath, ord, pns11 vmb (vvg p-acp dt ord n1) vvb pc-acp vvi, cst dt vvg dt ord n1 n1, (7) sermon (DIV2) 63 Page 14
158 so as to lay the same stre• on it as on a natural and simply moral Precept, • a dangerous thing. so as to lay the same stre• on it as on a natural and simply moral Precept, • a dangerous thing. av c-acp pc-acp vvi dt d n1 p-acp pn31 p-acp p-acp dt j cc av-j j n1, • dt j n1. (7) sermon (DIV2) 63 Page 14
159 Fourthly, I shall prove that all Believers 〈 ◊ 〉 oblig'd to observe the first day of the week free from secular business, in religious Worship, Fourthly, I shall prove that all Believers 〈 ◊ 〉 obliged to observe the First day of the Week free from secular business, in religious Worship, ord, pns11 vmb vvi cst d n2 〈 sy 〉 vvn pc-acp vvi dt ord n1 pp-f dt n1 j p-acp j n1, p-acp j n1, (7) sermon (DIV2) 64 Page 15
160 as the time in season only under the Gospel-dispensation. as the time in season only under the Gospel-dispensation. c-acp dt n1 p-acp n1 av-j p-acp dt n1. (7) sermon (DIV2) 64 Page 15
161 Fifthly, I shall endeavour to answer all the main Objections brought by our Opponents against the Observation of the first day of the week. To begin, First Proposition premised. Fifthly, I shall endeavour to answer all the main Objections brought by our Opponents against the Observation of the First day of the Week. To begin, First Proposition premised. ord, pns11 vmb vvi pc-acp vvi d dt j n2 vvn p-acp po12 n2 p-acp dt n1 pp-f dt ord n1 pp-f dt n1. pc-acp vvi, ord n1 vvn. (7) sermon (DIV2) 65 Page 15
162 Let it be considered, that the Apostles perceiving the weakness of the Jews who believ'd in Christ, to take them off gradually from Jewish Observation of days, Let it be considered, that the Apostles perceiving the weakness of the jews who believed in christ, to take them off gradually from Jewish Observation of days, vvb pn31 vbi vvn, cst dt n2 vvg dt n1 pp-f dt np2 r-crq vvd p-acp np1, pc-acp vvi pno32 a-acp av-jn p-acp jp n1 pp-f n2, (7) sermon (DIV2) 66 Page 15
163 and other legal Rites and Ordinances, did admit of the Practice of some of them for a time, till they were better instructed in the Truth as it is in Jesus, the nature of the new Creation, and other Legal Rites and Ordinances, did admit of the Practice of Some of them for a time, till they were better instructed in the Truth as it is in jesus, the nature of the new Creation, cc j-jn j n2 cc n2, vdd vvi pp-f dt n1 pp-f d pp-f pno32 p-acp dt n1, c-acp pns32 vbdr av-jc vvn p-acp dt n1 c-acp pn31 vbz p-acp np1, dt n1 pp-f dt j n1, (7) sermon (DIV2) 66 Page 15
164 and the change of the whole Law, viz. the utter abolishing of all things Ceremonial, and the change of the Whole Law, viz. the utter abolishing of all things Ceremonial, cc dt n1 pp-f dt j-jn n1, n1 dt j n-vvg pp-f d n2 j, (7) sermon (DIV2) 66 Page 15
165 or that were Signs and Shadows of things to come, and the removing the ministration of all Moral Precepts from Moses as Lawgiver, into the hand of Christ as Mediator, in which capacity he had all Power delegated to him in Heaven and Earth as our only Lord and Lawgiver. or that were Signs and Shadows of things to come, and the removing the ministration of all Moral Precepts from Moses as Lawgiver, into the hand of christ as Mediator, in which capacity he had all Power delegated to him in Heaven and Earth as our only Lord and Lawgiver. cc cst vbdr n2 cc n2 pp-f n2 pc-acp vvi, cc dt vvg dt n1 pp-f d j n2 p-acp np1 p-acp n1, p-acp dt n1 pp-f np1 p-acp n1, p-acp r-crq n1 pns31 vhd d n1 j-vvn p-acp pno31 p-acp n1 cc n1 p-acp po12 j n1 cc n1. (7) sermon (DIV2) 66 Page 15
166 Thou seest, Brother, how many thousands of the Jews there are which believe, and they are all zealous of the Law; Thou See, Brother, how many thousands of the jews there Are which believe, and they Are all zealous of the Law; pns21 vv2, n1, c-crq d crd pp-f dt np2 a-acp vbr r-crq vvb, cc pns32 vbr d j pp-f dt n1; (7) sermon (DIV2) 66 Page 15
167 Acts 21. 20. Hence Paul complied with them to purify himself, and to shave his Head, v. 24. and on the like account, in compliance with their weakness, he circumcised Timothy. I might from hence by the way note, that had we such a Passage that Paul kept one Jewish Sabbath, as we have here of his circumcising Timothy, I suppose our Brethren would make no small advantage of it, that it is our Duty from thence to keep it; Acts 21. 20. Hence Paul complied with them to purify himself, and to shave his Head, v. 24. and on the like account, in compliance with their weakness, he circumcised Timothy. I might from hence by the Way note, that had we such a Passage that Paul kept one Jewish Sabbath, as we have Here of his circumcising Timothy, I suppose our Brothers would make no small advantage of it, that it is our Duty from thence to keep it; vvz crd crd av np1 vvn p-acp pno32 p-acp vvb px31, cc p-acp vvi po31 n1, n1 crd cc p-acp dt j n1, p-acp n1 p-acp po32 n1, pns31 j-vvn np1. pns11 vmd p-acp av p-acp dt n1 n1, cst vhd pns12 d dt n1 cst np1 vvd pi jp n1, c-acp pns12 vhb av pp-f po31 vvg np1, pns11 vvb po12 n2 vmd vvi dx j n1 pp-f pn31, cst pn31 vbz po12 n1 p-acp av pc-acp vvi pn31; (7) sermon (DIV2) 66 Page 15
168 but that might have been on the same account and no better ground, than it would be for us to plead for Circumcision, but that might have been on the same account and no better ground, than it would be for us to plead for Circumcision, cc-acp cst vmd vhi vbn p-acp dt d n1 cc dx jc n1, cs pn31 vmd vbi p-acp pno12 pc-acp vvi p-acp n1, (7) sermon (DIV2) 66 Page 15
169 and be circumcised, as Tillam, Skip and Cooly were (as I am informed) who called themselves the Ministers of the Circumcision. But to proceed; and be circumcised, as Tillam, Skip and Cooly were (as I am informed) who called themselves the Ministers of the Circumcision. But to proceed; cc vbi vvn, c-acp np1, vvb cc j vbdr (c-acp pns11 vbm vvn) r-crq vvn px32 dt n2 pp-f dt n1. p-acp pc-acp vvi; (7) sermon (DIV2) 66 Page 16
170 Upon the same reason perhaps the Jewish Rites, Days, and typical or shadowy Ordinances, might, and were called by their former and antient names, as well as for distinction sake: Upon the same reason perhaps the Jewish Rites, Days, and typical or shadowy Ordinances, might, and were called by their former and ancient names, as well as for distinction sake: p-acp dt d n1 av dt jp n2, n2, cc j cc j n2, n1, cc vbdr vvn p-acp po32 j cc j n2, c-acp av c-acp p-acp n1 n1: (7) sermon (DIV2) 67 Page 16
171 for tho those legal Ordinances were dead, yet as our Annotators observe, they were not then deadly (if look'd upon as indifferent things) however God was pleased (they being his own appointments) to vouchsafe them a gradual and decent funeral. for though those Legal Ordinances were dead, yet as our Annotators observe, they were not then deadly (if looked upon as indifferent things) however God was pleased (they being his own appointments) to vouchsafe them a gradual and decent funeral. c-acp cs d j n2 vbdr j, av p-acp po12 n2 vvb, pns32 vbdr xx av j (cs vvn p-acp p-acp j n2) c-acp np1 vbds vvn (pns32 vbg po31 d n2) pc-acp vvi pno32 dt j-jn cc j n1. (7) sermon (DIV2) 67 Page 16
172 Second Proposition. But nevertheless after they had been better instructed into the truth of the Gospel, Second Proposition. But nevertheless After they had been better instructed into the truth of the Gospel, ord n1. p-acp av c-acp pns32 vhd vbn av-jc vvn p-acp dt n1 pp-f dt n1, (7) sermon (DIV2) 68 Page 16
173 and the change or end of the Law, they were more plainly dealt with: and the change or end of the Law, they were more plainly dealt with: cc dt n1 cc n1 pp-f dt n1, pns32 vbdr av-dc av-j vvn p-acp: (7) sermon (DIV2) 68 Page 16
174 I mean, he more fully and clearly informed them, and shewed them the great danger if they observed those legal Rites, Days, I mean, he more Fully and clearly informed them, and showed them the great danger if they observed those Legal Rites, Days, pns11 vvb, pns31 av-dc av-j cc av-j vvn pno32, cc vvd pno32 dt j n1 cs pns32 vvd d j n2, n2, (7) sermon (DIV2) 68 Page 16
175 and Ordinances, especially when he saw they laid such stress upon them, as to make them necessary to eternal Life as a Rule of Obedience. and Ordinances, especially when he saw they laid such stress upon them, as to make them necessary to Eternal Life as a Rule of obedience. cc n2, av-j c-crq pns31 vvd pns32 vvd d n1 p-acp pno32, c-acp pc-acp vvi pno32 j p-acp j n1 p-acp dt n1 pp-f n1. (7) sermon (DIV2) 68 Page 16
176 Hence the Apostle says, I Paul testify unto you, that if ye be circumcised, Christ shall profit you nothing, Gal. 5. 1. And why if circumcised? because it was a shadow, Hence the Apostle Says, I Paul testify unto you, that if you be circumcised, christ shall profit you nothing, Gal. 5. 1. And why if circumcised? Because it was a shadow, av dt n1 vvz, pns11 np1 vvi p-acp pn22, cst cs pn22 vbb j-vvn, np1 vmb vvi pn22 pix, np1 crd crd cc q-crq cs vvn? c-acp pn31 vbds dt n1, (7) sermon (DIV2) 69 Page 16
177 and the keeping up the shadow was a virtual denying that the Substance was come; and besides, they were thereby bound to keep the whole Law. and the keeping up the shadow was a virtual denying that the Substance was come; and beside, they were thereby bound to keep the Whole Law. cc dt n-vvg a-acp dt n1 vbds dt j vvg cst dt n1 vbds vvn; cc a-acp, pns32 vbdr av vvn pc-acp vvi dt j-jn n1. (7) sermon (DIV2) 69 Page 16
178 Such was the natural tendency of observing one Legal Rite, or Precept, as given by Moses, it being in that Ministration a Covenant of Works; Such was the natural tendency of observing one Legal Rite, or Precept, as given by Moses, it being in that Ministration a Covenant of Works; d vbds dt j n1 pp-f vvg pi j n1, cc n1, c-acp vvn p-acp np1, pn31 vbg p-acp d n1 dt n1 pp-f vvz; (7) sermon (DIV2) 69 Page 16
179 and he that kept one was obliged to keep all, and he that broke one was guilty of all. and he that kept one was obliged to keep all, and he that broke one was guilty of all. cc pns31 cst vvd pi vbds vvn pc-acp vvi d, cc pns31 cst vvd pi vbds j pp-f d. (7) sermon (DIV2) 69 Page 16
180 1. And if so, why might not Paul have told them the same thing and danger if they kept the legal Sabbath, which led them according to the Tenor of it, 1. And if so, why might not Paul have told them the same thing and danger if they kept the Legal Sabbath, which led them according to the Tenor of it, crd cc cs av, q-crq vmd xx np1 vhb vvn pno32 dt d n1 cc n1 cs pns32 vvd dt j n1, r-crq vvd pno32 vvg p-acp dt n1 pp-f pn31, (7) sermon (DIV2) 70 Page 17
181 and in the strictest observance to perfect Obedience; and in the Strictest observance to perfect obedience; cc p-acp dt js n1 p-acp j n1; (7) sermon (DIV2) 70 Page 17
182 which is implyed in those words, Thou shalt not think thy own thoughts, nor speak thy own words? which is employed in those words, Thou shalt not think thy own thoughts, nor speak thy own words? r-crq vbz vvn p-acp d n2, pns21 vm2 xx vvi po21 d n2, ccx vvb po21 d n2? (7) sermon (DIV2) 70 Page 17
183 2. Or provided they made it necessary in order to a holy Life in point of Obedience, 2. Or provided they made it necessary in order to a holy Life in point of obedience, crd cc vvd pns32 vvd pn31 j p-acp n1 p-acp dt j n1 p-acp n1 pp-f n1, (7) sermon (DIV2) 71 Page 17
184 as a pure moral Precept, even of the same nature with the first Commandment, viz. Thou shalt have no other Gods but me; as a pure moral Precept, even of the same nature with the First Commandment, viz. Thou shalt have no other God's but me; c-acp dt j j n1, av pp-f dt d n1 p-acp dt ord n1, n1 pns21 vm2 vhi dx j-jn n2 p-acp pno11; (7) sermon (DIV2) 71 Page 17
185 or the second, Thou shalt not make to thy self any graven Image, &c. or the third, or fifth, or any of the rest; or the second, Thou shalt not make to thy self any graved Image, etc. or the third, or fifth, or any of the rest; cc dt ord, pns21 vm2 xx vvi p-acp po21 n1 d j-vvn n1, av cc dt ord, cc ord, cc d pp-f dt n1; (7) sermon (DIV2) 71 Page 17
186 I speak not of what is simply moral in the fourth Commandment, but of that precise seventh day: I say, may not their danger be as great, I speak not of what is simply moral in the fourth Commandment, but of that precise seventh day: I say, may not their danger be as great, pns11 vvb xx pp-f r-crq vbz av-j j p-acp dt ord n1, p-acp pp-f cst j ord n1: pns11 vvb, vmb xx po32 n1 vbb a-acp j, (7) sermon (DIV2) 71 Page 17
187 if thus they look'd upon those Jewish Sabbaths, as if circumcised, because then if they kept them not, it necessarily must follow, it would exclude them the Kingdom of Heaven, if thus they looked upon those Jewish Sabbaths, as if circumcised, Because then if they kept them not, it necessarily must follow, it would exclude them the Kingdom of Heaven, cs av pns32 vvd p-acp d jp n2, c-acp cs vvn, c-acp av cs pns32 vvd pno32 xx, pn31 av-j vmb vvi, pn31 vmd vvi pno32 dt n1 pp-f n1, (7) sermon (DIV2) 71 Page 17
188 as all other immoral Acts, or actual breach of pure moral Precepts would do? as all other immoral Acts, or actual breach of pure moral Precepts would do? c-acp d j-jn j n2, cc j n1 pp-f j j n2 vmd vdi? (7) sermon (DIV2) 71 Page 17
189 3. Because Paul tells them that those Sabbaths were a Shadow or Sign, so far as Circumcision was, 3. Because Paul tells them that those Sabbaths were a Shadow or Signen, so Far as Circumcision was, crd p-acp np1 vvz pno32 cst d n2 vbdr dt n1 cc n1, av av-j c-acp n1 vbds, (7) sermon (DIV2) 72 Page 17
190 as I have and shall further make appear; and so hereby unwarily they would deny that Christ was come to give us Rest, as I have and shall further make appear; and so hereby unwarily they would deny that christ was come to give us Rest, c-acp pns11 vhb cc vmb av-j vvi vvi; cc av av av-j pns32 vmd vvi cst np1 vbds vvn pc-acp vvi pno12 n1, (7) sermon (DIV2) 72 Page 17
191 and we do not yet cease working for Life in order to enter into Rest, which was held forth as the Tenor of that Ministration of the Moral Law by Moses, and particularly in their Sabbath. and we do not yet cease working for Life in order to enter into Rest, which was held forth as the Tenor of that Ministration of the Moral Law by Moses, and particularly in their Sabbath. cc pns12 vdb xx av vvi vvg p-acp n1 p-acp n1 pc-acp vvi p-acp n1, r-crq vbds vvn av p-acp dt n1 pp-f d n1 pp-f dt j n1 p-acp np1, cc av-jn p-acp po32 n1. (7) sermon (DIV2) 72 Page 17
192 Third Proposit. Let it be consider'd that the substance of the whole Moral Law, or ten Commandments (I mean materially, not formally) was written in the Heart of Adam in Innocency; Third Proposit Let it be considered that the substance of the Whole Moral Law, or ten commandments (I mean materially, not formally) was written in the Heart of Adam in Innocency; ord np1 vvb pn31 vbi vvn cst dt n1 pp-f dt j-jn j n1, cc crd n2 (pns11 vvb av-jn, xx av-j) vbds vvn p-acp dt n1 pp-f np1 p-acp n1; (7) sermon (DIV2) 73 Page 17
193 and as written there, it contained the Covenant of Works. and as written there, it contained the Covenant of Works. cc c-acp vvn a-acp, pn31 vvd dt n1 pp-f vvz. (7) sermon (DIV2) 73 Page 17
194 And so long as he kept that Law perfectly, he stood justified, and all Mankind in him: And so long as he kept that Law perfectly, he stood justified, and all Mankind in him: cc av av-j c-acp pns31 vvd cst n1 av-j, pns31 vvd vvn, cc d n1 p-acp pno31: (7) sermon (DIV2) 73 Page 17
195 and also that he had but one positive Precept given him to try his Obedience (according to the Tenor of this Covenant, and also that he had but one positive Precept given him to try his obedience (according to the Tenor of this Covenant, cc av cst pns31 vhd cc-acp pi j n1 vvn pno31 pc-acp vvi po31 n1 (vvg p-acp dt n1 pp-f d n1, (7) sermon (DIV2) 73 Page 18
196 and Law of his Creation) is very evident, viz. Thou shalt not eat of the Tree of Knowledg of Good and Evil, &c. which positive Command he broke, and Law of his Creation) is very evident, viz. Thou shalt not eat of the Tree of Knowledge of Good and Evil, etc. which positive Command he broke, cc n1 pp-f po31 n1) vbz av j, n1 pns21 vm2 xx vvi pp-f dt n1 pp-f n1 pp-f j cc j-jn, av r-crq j n1 pns31 vvd, (7) sermon (DIV2) 73 Page 18
197 and in breaking it broke all the ten Commandments as to the matter or substance of them, and in breaking it broke all the ten commandments as to the matter or substance of them, cc p-acp vvg pn31 vvd d dt crd n2 a-acp p-acp dt n1 cc n1 pp-f pno32, (7) sermon (DIV2) 73 Page 18
198 and consequently the fourth, as to what was simply moral therein. and consequently the fourth, as to what was simply moral therein. cc av-j dt ord, c-acp p-acp r-crq vbds av-j j av. (7) sermon (DIV2) 73 Page 18
199 Thus Dr. Lightfoot: Adam, saith he, heard as much in the Garden as Israel did at Sinai, but in fewer words, Thus Dr. Lightfoot: Adam, Says he, herd as much in the Garden as Israel did At Sinai, but in fewer words, av n1 j: np1, vvz pns31, vvn p-acp d p-acp dt n1 p-acp np1 vdd p-acp np1, p-acp p-acp d n2, (7) sermon (DIV2) 74 Page 18
200 and without Thunder — At one clap he broke all the Ten Commandments. I. He chose himself another God, when he follow'd the Devil. and without Thunder — At one clap he broke all the Ten commandments. I. He chosen himself Another God, when he followed the devil. cc p-acp n1 — p-acp crd n1 pns31 vvd d dt crd n2. pns11. pns31 vvd px31 j-jn np1, c-crq pns31 vvd dt n1. (7) sermon (DIV2) 74 Page 18
201 II. He idoliz'd and defil'd his own Belly, making it (as the Apostle phrases it) his God. III. He took God's Name in vain, when he believ'd him not. II He idolized and defiled his own Belly, making it (as the Apostle phrases it) his God. III. He took God's Name in vain, when he believed him not. crd pns31 vvn cc vvn po31 d n1, vvg pn31 (c-acp dt n1 n2 pn31) po31 n1. np1. pns31 vvd npg1 n1 p-acp j, c-crq pns31 vvd pno31 xx. (7) sermon (DIV2) 76 Page 18
202 IV. He kept not the Rest and State wherein God had set him. IV. He kept not the Rest and State wherein God had Set him. np1 pns31 vvd xx dt n1 cc n1 c-crq np1 vhd vvn pno31. (7) sermon (DIV2) 78 Page 18
203 V. He dishonour'd his Father which was in Heaven, and therefore his days were not prolong'd on Earth. VI. He murder'd himself and all his Posterity. VII. V. He dishonoured his Father which was in Heaven, and Therefore his days were not prolonged on Earth. VI. He murdered himself and all his Posterity. VII. n1 pns31 vvd po31 n1 r-crq vbds p-acp n1, cc av po31 n2 vbdr xx vvn p-acp n1. crd. pns31 vvn px31 cc d po31 n1. np1. (7) sermon (DIV2) 79 Page 18
204 From Eve he was a Virgin, but in his Eyes and Mind he committed spiritual Adultery. VIII. From Eve he was a Virgae, but in his Eyes and Mind he committed spiritual Adultery. VIII. p-acp n1 pns31 vbds dt n1, cc-acp p-acp po31 n2 cc n1 pns31 vvd j n1. np1. (7) sermon (DIV2) 81 Page 18
205 He stole (like Achan) that which God set aside, not to be meddled with, &c. IX. He bare witness against God, when he believ'd the witness of the Devil before him. He stole (like achan) that which God Set aside, not to be meddled with, etc. IX. He bore witness against God, when he believed the witness of the devil before him. pns31 vvd (av-j np1) d r-crq np1 vvd av, xx pc-acp vbi vvn p-acp, av crd. pns31 vvd n1 p-acp np1, c-crq pns31 vvd dt n1 pp-f dt n1 p-acp pno31. (7) sermon (DIV2) 82 Page 18
206 X. He coveted an evil Covetousness, like Ammon, which cost him his Life and all his Progeny. X. He coveted an evil Covetousness, like Ammon, which cost him his Life and all his Progeny. fw-la pns31 vvd dt j-jn n1, av-j np1, r-crq vvd pno31 po31 n1 cc d po31 n1. (7) sermon (DIV2) 84 Page 18
207 Fourth Proposit. That tho a time of Rest, and a sufficient time to worship God be moral, Fourth Proposit That though a time of Rest, and a sufficient time to worship God be moral, ord np1 cst cs dt n1 pp-f n1, cc dt j n1 p-acp n1 np1 vbi j, (7) sermon (DIV2) 85 Page 19
208 yet the particular precise day or time must be by Revelation, i. e. by some positive Precept or Example made known to Mankind; yet the particular precise day or time must be by Revelation, i. e. by Some positive Precept or Exampl made known to Mankind; av dt j j n1 cc n1 vmb vbi p-acp n1, sy. sy. p-acp d j n1 cc n1 vvd vvn p-acp n1; (7) sermon (DIV2) 85 Page 19
209 it being in God, not in Man, not in Nature, not in Grace: it being in God, not in Man, not in Nature, not in Grace: pn31 vbg p-acp np1, xx p-acp n1, xx p-acp n1, xx p-acp n1: (7) sermon (DIV2) 85 Page 19
210 And God hath reserved to himself a Power to require, or to alter both the time, place, And God hath reserved to himself a Power to require, or to altar both the time, place, cc np1 vhz vvn p-acp px31 dt n1 pc-acp vvi, cc pc-acp vvi d dt n1, n1, (7) sermon (DIV2) 85 Page 19
211 and modes of his Worship as seems good in his sight, tho the second and fourth Commandments be moral and of the same nature with the rest. and modes of his Worship as seems good in his sighed, though the second and fourth commandments be moral and of the same nature with the rest. cc n2 pp-f po31 n1 c-acp vvz j p-acp po31 n1, cs dt ord cc ord n2 vbb j cc pp-f dt d n1 p-acp dt n1. (7) sermon (DIV2) 85 Page 19
212 Moreover, God if he please may make a positive Precept perpetual, and alike obligatory as simple moral Precepts are, Moreover, God if he please may make a positive Precept perpetual, and alike obligatory as simple moral Precepts Are, np1, np1 cs pns31 vvb vmb vvi dt j n1 j, cc av j c-acp j j n2 vbr, (7) sermon (DIV2) 85 Page 19
213 tho they differ in respect of their own nature. Fifth Proposit. All natural and pure moral Precepts do, as I conceive, oblige all Mankind, though they differ in respect of their own nature. Fifth Proposit All natural and pure moral Precepts do, as I conceive, oblige all Mankind, cs pns32 vvb p-acp n1 pp-f po32 d n1. ord np1 d j cc j j n2 vdb, c-acp pns11 vvb, vvi d n1, (7) sermon (DIV2) 85 Page 19
214 and are unchangeable in their nature as to the matter of them, and differ greatly from Laws or Precepts merely positive. and Are unchangeable in their nature as to the matter of them, and differ greatly from Laws or Precepts merely positive. cc vbr j-u p-acp po32 n1 c-acp p-acp dt n1 pp-f pno32, cc vvi av-j p-acp n2 cc n2 av-j j. (7) sermon (DIV2) 86 Page 19
215 Pure or simple moral Precepts are good, good in themselves, and therefore commanded; but Precepts merely positive and arbitrary are commanded of God, and therefore good: Pure or simple moral Precepts Are good, good in themselves, and Therefore commanded; but Precepts merely positive and arbitrary Are commanded of God, and Therefore good: j cc j j n2 vbr j, j p-acp px32, cc av vvd; cc-acp n2 av-j j cc j-jn vbr vvn pp-f np1, cc av j: (7) sermon (DIV2) 86 Page 19
216 and that Goodness that is in simple moral Precepts I do not conceive, as Mr. Shepherd hints (if I mistake him not) refers to Man, i. e. sutable to his good chiefly, and that goodness that is in simple moral Precepts I do not conceive, as Mr. Shepherd hints (if I mistake him not) refers to Man, i. e. suitable to his good chiefly, cc d n1 cst vbz p-acp j j n2 pns11 vdb xx vvi, p-acp n1 n1 n2 (cs pns11 vvb pno31 xx) vvz p-acp n1, sy. sy. j p-acp po31 j av-jn, (7) sermon (DIV2) 86 Page 19
217 but in reference to God, from the rectitude of whose holy Nature they proceed. but in Referente to God, from the rectitude of whose holy Nature they proceed. cc-acp p-acp n1 p-acp np1, p-acp dt n1 pp-f rg-crq j n1 pns32 vvb. (7) sermon (DIV2) 86 Page 19
218 Moreover, 'tis acknowledg'd also that all Precepts naturally and simply moral, are written in the Hearts of all Men, Moreover, it's acknowledged also that all Precepts naturally and simply moral, Are written in the Hearts of all Men, np1, pn31|vbz vvn av cst d n2 av-j cc av-j j, vbr vvn p-acp dt n2 pp-f d n2, (7) sermon (DIV2) 86 Page 19
219 tho much blur'd by Sin, for otherwise the Gentiles had not the Law written in their Hearts, though much blurred by since, for otherwise the Gentiles had not the Law written in their Hearts, av av-d vvn p-acp n1, c-acp av dt n2-j vhd xx dt n1 vvn p-acp po32 n2, (7) sermon (DIV2) 86 Page 19
220 but a part as to the matter of the Law. but a part as to the matter of the Law. cc-acp dt n1 c-acp p-acp dt n1 pp-f dt n1. (7) sermon (DIV2) 86 Page 19
221 Simple moral Precepts are known by the Light of Nature, as to the matter •or substance of them. Simple moral Precepts Are known by the Light of Nature, as to the matter •or substance of them. j j n2 vbr vvn p-acp dt n1 pp-f n1, c-acp p-acp dt n1 j n1 pp-f pno32. (7) sermon (DIV2) 86 Page 19
222 Precepts naturally moral may be known without Revelation, or the knowledg of the Scripture; Precepts naturally moral may be known without Revelation, or the knowledge of the Scripture; n2 av-j j vmb vbi vvn p-acp n1, cc dt n1 pp-f dt n1; (7) sermon (DIV2) 86 Page 20
223 tho I know some learned Men seem to differ from others here, particularly Mr. Cawdrey and Mr. Palmer, who affirm that some Precepts may be moral by a positive Command, and these others call moral-Positives, which I understand not; though I know Some learned Men seem to differ from Others Here, particularly Mr. Cawdrey and Mr. Palmer, who affirm that Some Precepts may be moral by a positive Command, and these Others call moral-Positives, which I understand not; cs pns11 vvb d j n2 vvb pc-acp vvi p-acp n2-jn av, av-j n1 np1 cc n1 n1, r-crq vvb cst d n2 vmb vbi j p-acp dt j n1, cc d n2-jn vvb j, r-crq pns11 vvb xx; (7) sermon (DIV2) 86 Page 20
224 yet I deny not (as I said before) but that God may make a positive Command perpetually obligatory. yet I deny not (as I said before) but that God may make a positive Command perpetually obligatory. av pns11 vvb xx (c-acp pns11 vvd a-acp) cc-acp cst np1 vmb vvi dt j n1 av-j j. (7) sermon (DIV2) 86 Page 20
225 But more to this word moral, when I come to speak of the fourth Commandment in Exod. 20. But more to this word moral, when I come to speak of the fourth Commandment in Exod 20. p-acp dc p-acp d n1 j, c-crq pns11 vvb pc-acp vvi pp-f dt ord n1 p-acp np1 crd (7) sermon (DIV2) 86 Page 20
226 Now mere positive Precepts cannot be known unless God by his Word, or in some supernatural way, discovers them to his Creatures; Now mere positive Precepts cannot be known unless God by his Word, or in Some supernatural Way, discovers them to his Creatures; av j j n2 vmbx vbi vvn cs np1 p-acp po31 n1, cc p-acp d j n1, vvz pno32 p-acp po31 n2; (7) sermon (DIV2) 87 Page 20
227 and such was Circumcision, the precise seventh-day Sabbath, the Passover, and divers other things under the Law: and such was Circumcision, the precise seventh-day Sabbath, the Passover, and diverse other things under the Law: cc d vbds n1, dt j n1 n1, dt np1, cc j j-jn n2 p-acp dt n1: (7) sermon (DIV2) 87 Page 20
228 And such is the first day of the week under the Gospel as a day of Rest, And such is the First day of the Week under the Gospel as a day of Rest, cc d vbz dt ord n1 pp-f dt n1 p-acp dt n1 p-acp dt n1 pp-f n1, (7) sermon (DIV2) 87 Page 20
229 and of the solemn Worship of God, as also Baptism, the Lord's-Supper, &c. Sixth Proposit. That the whole Moral Law is chang'd from Moses to Jesus Christ; and of the solemn Worship of God, as also Baptism, the Lord's-Supper, etc. Sixth Proposit That the Whole Moral Law is changed from Moses to jesus christ; cc pp-f dt j n1 pp-f np1, c-acp av n1, dt n1, av np1 np1 cst dt j-jn j n1 vbz vvn p-acp np1 p-acp np1 np1; (7) sermon (DIV2) 87 Page 20
230 not only chang'd as a Covenant of Works, but as a Rule of Life: not only changed as a Covenant of Works, but as a Rule of Life: xx av-j vvn p-acp dt n1 pp-f vvz, cc-acp c-acp dt n1 pp-f n1: (7) sermon (DIV2) 88 Page 20
231 for tho the Moral Law as to the matter or substance of it perpetually remains as a Rule of Righteousness, for though the Moral Law as to the matter or substance of it perpetually remains as a Rule of Righteousness, c-acp cs dt j n1 c-acp p-acp dt n1 cc n1 pp-f pn31 av-j vvz p-acp dt n1 pp-f n1, (7) sermon (DIV2) 88 Page 20
232 yet not as given in the hand of Moses, Exod. 20. but as in the hand of Christ, consider'd as Mediator, who is our sole Lord and Lawgiver, Mat. 28. 18, 19. and that we are to receive the Law from his mouth, who is our antitypical High-Priest; yet not as given in the hand of Moses, Exod 20. but as in the hand of christ, considered as Mediator, who is our sole Lord and Lawgiver, Mathew 28. 18, 19. and that we Are to receive the Law from his Mouth, who is our antitypical High-Priest; av xx c-acp vvn p-acp dt n1 pp-f np1, np1 crd p-acp c-acp p-acp dt n1 pp-f np1, vvn p-acp n1, r-crq vbz po12 j n1 cc n1, np1 crd crd, crd cc d pns12 vbr pc-acp vvi dt n1 p-acp po31 n1, r-crq vbz po12 j n1; (7) sermon (DIV2) 88 Page 20
233 And behold, a Voice from the Cloud which said, This is my beloved Son, hear him: And behold, a Voice from the Cloud which said, This is my Beloved Son, hear him: cc vvi, dt n1 p-acp dt n1 r-crq vvd, d vbz po11 j-vvn n1, vvb pno31: (7) sermon (DIV2) 88 Page 20
234 hear him exclusively of Moses. The Disciples would have had three Tabernacles, one for Moses, one for Elias, and another for Christ; hear him exclusively of Moses. The Disciples would have had three Tabernacles, one for Moses, one for Elias, and Another for christ; vvb pno31 av-j pp-f np1. dt n2 vmd vhi vhn crd n2, pi p-acp np1, pi p-acp np1, cc j-jn p-acp np1; (7) sermon (DIV2) 88 Page 20
235 i. e. they would have Moses to teach them, or be under his Ministration: i. e. they would have Moses to teach them, or be under his Ministration: sy. sy. pns32 vmd vhi np1 pc-acp vvi pno32, cc vbb p-acp po31 n1: (7) sermon (DIV2) 88 Page 20
236 but in this Transfiguration, wherein was a clear Representation of the Gospel Church-state (signified by the Kingdom of God) in a Figure, they saw there was none to be heard as a Lawgiver but Christ alone; but in this Transfiguration, wherein was a clear Representation of the Gospel Church state (signified by the Kingdom of God) in a Figure, they saw there was none to be herd as a Lawgiver but christ alone; cc-acp p-acp d n1, c-crq vbds dt j n1 pp-f dt n1 n1 (vvd p-acp dt n1 pp-f np1) p-acp dt n1, pns32 vvd a-acp vbds pix pc-acp vbi vvn p-acp dt n1 p-acp np1 av-j; (7) sermon (DIV2) 88 Page 21
237 And when they lifted up their Eyes they saw no Man save Jesus only, ver. 8. Certainly their Eyes are not open'd throughly, who go to Mount Sinai to know what their Duty is in respect of any part of Gospel-Worship, or day of Worship: And when they lifted up their Eyes they saw no Man save jesus only, ver. 8. Certainly their Eyes Are not opened thoroughly, who go to Mount Sinai to know what their Duty is in respect of any part of Gospel worship, or day of Worship: cc c-crq pns32 vvd a-acp po32 n2 pns32 vvd dx n1 p-acp np1 av-j, fw-la. crd av-j po32 n2 vbr xx vvn av-j, r-crq vvb p-acp vvb np1 pc-acp vvi r-crq po32 n1 vbz p-acp n1 pp-f d n1 pp-f n1, cc n1 pp-f n1: (7) sermon (DIV2) 88 Page 21
238 Compare this place of Scripture with Acts 3. 22, 23. For Moses truly said to the Fathers, A Prophet shall the Lord your God raise up to you, of your Brethren, like unto me; Compare this place of Scripture with Acts 3. 22, 23. For Moses truly said to the Father's, A Prophet shall the Lord your God raise up to you, of your Brothers, like unto me; vvb d n1 pp-f n1 p-acp n2 crd crd, crd p-acp np1 av-j vvd p-acp dt n2, dt n1 vmb dt n1 po22 n1 vvi a-acp p-acp pn22, pp-f po22 n2, av-j p-acp pno11; (7) sermon (DIV2) 88 Page 21
239 him shall ye hear in all things whatsoever he shall say unto you. him shall you hear in all things whatsoever he shall say unto you. pn31 vmb pn22 vvi p-acp d n2 r-crq pns31 vmb vvi p-acp pn22. (7) sermon (DIV2) 88 Page 21
240 So Heb. 1. 1, 2, 3. And again it is said, that the Servant abideth not in the House for ever: So Hebrew 1. 1, 2, 3. And again it is said, that the Servant Abideth not in the House for ever: av np1 crd crd, crd, crd cc av pn31 vbz vvn, cst dt n1 vvz xx p-acp dt n1 c-acp av: (7) sermon (DIV2) 88 Page 21
241 Moses was a Servant, and he had his day, and he is gone; but the Son abideth for ever. Moses was a Servant, and he had his day, and he is gone; but the Son Abideth for ever. np1 vbds dt n1, cc pns31 vhd po31 n1, cc pns31 vbz vvn; cc-acp dt n1 vvz p-acp av. (7) sermon (DIV2) 88 Page 21
242 Seventh Proposit. That as old things are done away, and all things become new; so is the old Seventh-day Sabbath. Seventh Proposit That as old things Are done away, and all things become new; so is the old Seventh-day Sabbath. ord np1 cst p-acp j n2 vbr vdn av, cc d n2 vvb j; av vbz dt j n1 n1. (7) sermon (DIV2) 89 Page 21
243 And it behoves us to call the Gospel-day of Worship, or that Day appointed by Christ in the New Testament, by that Name or Names given therein to it, viz. the first day, and the Lord's-day, and day of Rest, or Sabbath, And it behoves us to call the Gospel day of Worship, or that Day appointed by christ in the New Testament, by that Name or Names given therein to it, viz. the First day, and the Lord's day, and day of Rest, or Sabbath, cc pn31 vvz pno12 pc-acp vvi dt n1 pp-f n1, cc d n1 vvn p-acp np1 p-acp dt j n1, p-acp d n1 cc n2 vvn av p-acp pn31, n1 dt ord n1, cc dt n1, cc n1 pp-f n1, cc n1, (7) sermon (DIV2) 89 Page 21
244 as Dr. Owen aptly enough calls it on Heb. 4. 11. Therefore tho the day of Rest under the Gospel is not call'd a Sabbath, yet I shall blame none that so call it, as Dr. Owen aptly enough calls it on Hebrew 4. 11. Therefore though the day of Rest under the Gospel is not called a Sabbath, yet I shall blame none that so call it, c-acp n1 np1 av-j d vvz pn31 p-acp np1 crd crd av cs dt n1 pp-f n1 p-acp dt n1 vbz xx vvn dt n1, av pns11 vmb vvi pix cst av vvb pn31, (7) sermon (DIV2) 89 Page 21
245 since Sabbath signifies Rest: and this is our only Sabbath or resting day under this new and last Dispensation: but the great Antitype of the Seventh-day Sabbath being come, we do not find that Name directly given to our day of Rest in Gospel times. since Sabbath signifies Rest: and this is our only Sabbath or resting day under this new and last Dispensation: but the great Antitype of the Seventh-day Sabbath being come, we do not find that Name directly given to our day of Rest in Gospel times. c-acp n1 vvz n1: cc d vbz po12 j n1 cc j-vvg n1 p-acp d j cc ord n1: p-acp dt j n1 pp-f dt n1 n1 vbg vvn, pns12 vdb xx vvi d n1 av-j vvn p-acp po12 n1 pp-f n1 p-acp n1 n2. (7) sermon (DIV2) 89 Page 21
246 Eighth Proposit. That the Moral Law or Law of the ten Commandments, as given Exod. 20. contain'd directly an Administration of the Covenant of Works, and was not given to Israel as God's People, Eighth Proposit That the Moral Law or Law of the ten commandments, as given Exod 20. contained directly an Administration of the Covenant of Works, and was not given to Israel as God's People, np1 np1 cst dt j n1 cc n1 pp-f dt crd n2, c-acp vvn np1 crd vvd av-j dt n1 pp-f dt n1 pp-f vvz, cc vbds xx vvn p-acp np1 p-acp npg1 n1, (7) sermon (DIV2) 90 Page 22
247 as in a special and peculiar relation to himself according to the new Covenant, or Covenant of Grace, as in a special and peculiar Relation to himself according to the new Covenant, or Covenant of Grace, c-acp p-acp dt j cc j n1 p-acp px31 vvg p-acp dt j n1, cc n1 pp-f n1, (7) sermon (DIV2) 90 Page 22
248 but as his People in that legal external typical Covenant made with the whole House of Israel. but as his People in that Legal external typical Covenant made with the Whole House of Israel. cc-acp c-acp po31 n1 p-acp d j j j n1 vvn p-acp dt j-jn n1 pp-f np1. (7) sermon (DIV2) 90 Page 22
249 Let it be consider'd also, that that Law and Covenant was not made with, nor given to any other People but the People and House of Israel only: Let it be considered also, that that Law and Covenant was not made with, nor given to any other People but the People and House of Israel only: vvb pn31 vbi vvn av, cst d n1 cc n1 vbds xx vvn p-acp, ccx vvn p-acp d j-jn n1 p-acp dt n1 cc n1 pp-f np1 av-j: (7) sermon (DIV2) 90 Page 22
250 so that as it had but its time, consider'd as a Law given by Moses, or as in his hands, it did cease as so consider'd, so that as it had but its time, considered as a Law given by Moses, or as in his hands, it did cease as so considered, av cst p-acp pn31 vhd p-acp po31 n1, vvn p-acp dt n1 vvn p-acp np1, cc c-acp p-acp po31 n2, pn31 vdd vvi c-acp av vvn, (7) sermon (DIV2) 90 Page 22
251 and could not oblige any to observe it as there formerly deliver'd (while it was in force) but such only as were under it; and could not oblige any to observe it as there formerly Delivered (while it was in force) but such only as were under it; cc vmd xx vvi d pc-acp vvi pn31 p-acp a-acp av-j vvn (cs pn31 vbds p-acp n1) p-acp d j c-acp vbdr p-acp pn31; (7) sermon (DIV2) 90 Page 22
252 tho I deny not, but affirm the whole World were under the Covenant of Works in the first Adam, and oblig'd by the Law of God written in their Hearts to discharge all Duties that are naturally and simply moral, &c. Moreover, I shall enquire whether the Morality of the fourth Commandment doth lie in the Observation of the precise seventh day or not. though I deny not, but affirm the Whole World were under the Covenant of Works in the First Adam, and obliged by the Law of God written in their Hearts to discharge all Duties that Are naturally and simply moral, etc. Moreover, I shall inquire whither the Morality of the fourth Commandment does lie in the Observation of the precise seventh day or not. cs pns11 vvb xx, cc-acp vvb dt j-jn n1 vbdr p-acp dt n1 pp-f vvz p-acp dt ord np1, cc vvn p-acp dt n1 pp-f np1 vvn p-acp po32 n2 pc-acp vvi d n2 cst vbr av-j cc av-j j, av av, pns11 vmb vvi cs dt n1 pp-f dt ord n1 vdz vvi p-acp dt n1 pp-f dt j ord n1 cc xx. (7) sermon (DIV2) 90 Page 22
253 And now Brethren, by these Propositions all may perceive upon what foot of account, or mediums I purpose to go, And now Brothers, by these Propositions all may perceive upon what foot of account, or mediums I purpose to go, cc av n2, p-acp d n2 d vmb vvi p-acp r-crq n1 pp-f n1, cc n2 pns11 vvb pc-acp vvi, (7) sermon (DIV2) 90 Page 22
254 or take in handling this great and long controverted Subject. or take in handling this great and long controverted Subject. cc vvi p-acp vvg d j cc av-j vvn j-jn. (7) sermon (DIV2) 90 Page 22
255 But there is one Proposition more, which I thought to have mention'd now, but must refer to the next time. But there is one Proposition more, which I Thought to have mentioned now, but must refer to the next time. p-acp pc-acp vbz crd n1 av-dc, r-crq pns11 vvd pc-acp vhi vvn av, cc-acp vmb vvi p-acp dt ord n1. (7) sermon (DIV2) 90 Page 22
256 SERMON II. The ninth Proposition by way of Premise. The method propos'd. One general Proposition laid down. SERMON II The ninth Proposition by Way of Premise. The method proposed. One general Proposition laid down. n1 crd dt ord n1 p-acp n1 pp-f n1. dt n1 vvn. crd j n1 vvn a-acp. (8) sermon (DIV2) 90 Page 23
257 Why the Law was added on Mount Sinai. No Seventh-day Sabbath written in Adam's Heart in Innocency: Why the Law was added on Mount Sinai. No Seventh-day Sabbath written in Adam's Heart in Innocency: q-crq dt n1 vbds vvn p-acp n1 np1. dx n1 n1 vvn p-acp npg1 n1 p-acp n1: (8) sermon (DIV2) 91 Page 23
258 Nor no positive Law given to him to observe it. Gal. iv. 10, 11. Ye observe days, and months, and times, and years: Nor no positive Law given to him to observe it. Gal. iv. 10, 11. You observe days, and months, and times, and Years: ccx dx j n1 vvn p-acp pno31 pc-acp vvi pn31. np1 crd. crd, crd pn22 vvb n2, cc n2, cc n2, cc n2: (8) sermon (DIV2) 91 Page 23
259 I am afraid of you, lest I have bestowed upon you labor in vain. I am afraid of you, lest I have bestowed upon you labour in vain. pns11 vbm j pp-f pn22, cs pns11 vhb vvn p-acp pn22 n1 p-acp j. (8) sermon (DIV2) 91 Page 23
260 MY Brethren, the first thing I promised was to lay down several explanatory Propositions, to make my way the more easy to what I have to say: MY Brothers, the First thing I promised was to lay down several explanatory Propositions, to make my Way the more easy to what I have to say: po11 n2, dt ord n1 pns11 vvd vbds pc-acp vvi a-acp j n1 n2, pc-acp vvi po11 n1 dt av-dc j p-acp r-crq pns11 vhb pc-acp vvi: (8) sermon (DIV2) 92 Page 23
261 and I past thro eight; I shall add but one more. and I passed through eight; I shall add but one more. cc pns11 vvd a-acp crd; pns11 vmb vvi p-acp pi dc. (8) sermon (DIV2) 92 Page 23
262 Ninth Proposit. There are several things to be consider'd in respect of this Controversy, which being noted by Dr. Owen, I shall recite them: Ninth Proposit There Are several things to be considered in respect of this Controversy, which being noted by Dr. Owen, I shall recite them: ord np1 pc-acp vbr j n2 pc-acp vbi vvn p-acp n1 pp-f d n1, r-crq vbg vvn p-acp n1 np1, pns11 vmb vvi pno32: (8) sermon (DIV2) 93 Page 23
263 Those about the thing it self (saith he) are various, and respect all the concerns of the day enquir'd after. Those about the thing it self (Says he) Are various, and respect all the concerns of the day inquired After. d p-acp dt n1 pn31 n1 (vvz pns31) vbr j, cc vvb d dt vvz pp-f dt n1 vvd a-acp. (8) sermon (DIV2) 93 Page 23
264 Nothing that relates to it, no part of its respect to the Worship of God, is admitted by all, uncontended about; Nothing that relates to it, no part of its respect to the Worship of God, is admitted by all, uncontended about; pix cst vvz p-acp pn31, dx n1 pp-f po31 n1 p-acp dt n1 pp-f np1, vbz vvn p-acp d, vvd p-acp; (8) sermon (DIV2) 93 Page 23
265 for it is debated amongst all Persons, for it is debated among all Persons, p-acp pn31 vbz vvn p-acp d n2, (8) sermon (DIV2) 93 Page 23
266 1. Whether any part of time be naturally and morally to be separated and set apart to the solemn Worship of God; 1. Whither any part of time be naturally and morally to be separated and Set apart to the solemn Worship of God; crd cs d n1 pp-f n1 vbb av-j cc av-j pc-acp vbi vvn cc vvn av p-acp dt j n1 pp-f np1; (8) sermon (DIV2) 94 Page 24
267 or (which is the same) whether it be a natural and moral Duty to separate any part of time in any Revolution of it, to Divine Service; or (which is the same) whither it be a natural and moral Duty to separate any part of time in any Revolution of it, to Divine Service; cc (r-crq vbz dt d) cs pn31 vbb dt j cc j n1 pc-acp vvi d n1 pp-f n1 p-acp d n1 pp-f pn31, p-acp j-jn n1; (8) sermon (DIV2) 94 Page 24
268 I mean, so as it should be stated and fixed in any periodical Revolution; I mean, so as it should be stated and fixed in any Periodical Revolution; pns11 vvb, av c-acp pn31 vmd vbi vvn cc vvn p-acp d j n1; (8) sermon (DIV2) 94 Page 24
269 otherwise to say, that God is solemnly to be worshipped, and yet that no time is requir'd thereto, is an open Contradiction. otherwise to say, that God is solemnly to be worshipped, and yet that no time is required thereto, is an open Contradiction. av pc-acp vvi, cst np1 vbz av-j pc-acp vbi vvn, cc av cst dx n1 vbz vvn av, vbz dt j n1. (8) sermon (DIV2) 94 Page 24
270 2. Whether such a time suppos'd, be absolutely and originally moral, or made so by positive Command, suted unto general Principles and Intimations of Nature: 2. Whither such a time supposed, be absolutely and originally moral, or made so by positive Command, suited unto general Principles and Intimations of Nature: crd cs d dt n1 vvn, vbb av-j cc av-j j, cc vvd av p-acp j n1, vvn p-acp j n2 cc n2 pp-f n1: (8) sermon (DIV2) 95 Page 24
271 and under this Consideration also, a part of time is call'd moral, metonymically, from the duty of its observance. and under this Consideration also, a part of time is called moral, metonymically, from the duty of its observance. cc p-acp d n1 av, dt n1 pp-f n1 vbz vvn j, av-j, p-acp dt n1 pp-f po31 n1. (8) sermon (DIV2) 95 Page 24
272 3. Whether on a supposition of some part of time so design'd, the space or quantity of it, have its Determination, 3. Whither on a supposition of Some part of time so designed, the Molle or quantity of it, have its Determination, crd cs p-acp dt n1 pp-f d n1 pp-f n1 av vvn, dt n1 cc n1 pp-f pn31, vhb po31 n1, (8) sermon (DIV2) 96 Page 24
273 or Limitation morally, or be merely positive and arbitrary? For the Observation of some part of time may be moral, and the quanta pars arbitrary. or Limitation morally, or be merely positive and arbitrary? For the Observation of Some part of time may be moral, and the quanta pars arbitrary. cc n1 av-j, cc vbi av-j j cc j-jn? p-acp dt n1 pp-f d n1 pp-f n1 vmb vbi j, cc dt fw-la fw-la j-jn. (8) sermon (DIV2) 96 Page 24
274 4. Whether every Law positive of the Old Testament were absolutely ceremonial, or whether there may not be a Law moral positive as given to, 4. Whither every Law positive of the Old Testament were absolutely ceremonial, or whither there may not be a Law moral positive as given to, crd cs d n1 j pp-f dt j n1 vbdr av-j j, cc cs pc-acp vmb xx vbi dt n1 j j c-acp vvn p-acp, (8) sermon (DIV2) 97 Page 24
275 and obligatory on all Mankind, tho not absolutely written in the Heart of Man by Nature: and obligatory on all Mankind, though not absolutely written in the Heart of Man by Nature: cc j p-acp d n1, cs xx av-j vvn p-acp dt n1 pp-f n1 p-acp n1: (8) sermon (DIV2) 97 Page 24
276 that is, whether there be no Morality in any Law, but what is a part of the Law of Creation? that is, whither there be no Morality in any Law, but what is a part of the Law of Creation? cst vbz, cs pc-acp vbb dx n1 p-acp d n1, cc-acp q-crq vbz dt n1 pp-f dt n1 pp-f n1? (8) sermon (DIV2) 97 Page 24
277 5. Whether the Institution of the Seventh-day Sabbath was from the beginning of the World, and before the Fall of Man; 5. Whither the Institution of the Seventh-day Sabbath was from the beginning of the World, and before the Fallen of Man; crd cs dt n1 pp-f dt n1 n1 vbds p-acp dt n-vvg pp-f dt n1, cc p-acp dt n1 pp-f n1; (8) sermon (DIV2) 98 Page 24
278 or whether it was first appointed when the Israelites came into the Wilderness. or whither it was First appointed when the Israelites Come into the Wilderness. cc cs pn31 vbds ord vvn c-crq dt np1 vvd p-acp dt n1. (8) sermon (DIV2) 98 Page 24
279 This in it self is only a matter of Fact, yet such as whereon the determination of a point of right, This in it self is only a matter of Fact, yet such as whereon the determination of a point of right, np1 p-acp pn31 n1 vbz av-j dt n1 pp-f n1, av d c-acp c-crq dt n1 pp-f dt n1 pp-f n-jn, (8) sermon (DIV2) 98 Page 24
280 as to the universal Obligation to the Observation of such a Day doth much depend, and therefore hath the investigation and true sta••ng of it, been much la•our'd in, and after by learned Men. as to the universal Obligation to the Observation of such a Day does much depend, and Therefore hath the investigation and true sta••ng of it, been much la•oured in, and After by learned Men. c-acp p-acp dt j n1 p-acp dt n1 pp-f d dt n1 vdz d vvi, cc av vhz dt n1 cc j n1 pp-f pn31, vbn d vvn p-acp, cc c-acp p-acp j n2. (8) sermon (DIV2) 98 Page 25
281 6. Upon a supposition of the Institution of the Sabbath from the beginning, whether the Additions made, 6. Upon a supposition of the Institution of the Sabbath from the beginning, whither the Additions made, crd p-acp dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n1, cs dt n2 vvd, (8) sermon (DIV2) 99 Page 25
282 and Observances annexed unto it at the giving of the Law on Mount Sinai, with the Ends whereunto it was then design'd, and Observances annexed unto it At the giving of the Law on Mount Sinai, with the Ends whereunto it was then designed, cc n2 vvn p-acp pn31 p-acp dt vvg pp-f dt n1 p-acp n1 np1, p-acp dt n2 c-crq pn31 vbds av vvn, (8) sermon (DIV2) 99 Page 25
283 and the Uses whereunto it was employ'd, gave unto the seventh day a new state distinct from what it had before; and the Uses whereunto it was employed, gave unto the seventh day a new state distinct from what it had before; cc dt n2 c-crq pn31 vbds vvd, vvd p-acp dt ord n1 dt j n1 j p-acp r-crq pn31 vhd a-acp; (8) sermon (DIV2) 99 Page 25
284 altho naturally the same day was continued as before. although naturally the same day was continued as before. cs av-j dt d n1 vbds vvn c-acp a-acp. (8) sermon (DIV2) 99 Page 25
285 For if they did so, that new state of the day seems only to be taken away under the New Testament; For if they did so, that new state of the day seems only to be taken away under the New Testament; p-acp cs pns32 vdd av, cst j n1 pp-f dt n1 vvz av-j pc-acp vbi vvn av p-acp dt j n1; (8) sermon (DIV2) 99 Page 25
286 if not, the day it self seems to be abolish'd; if not, the day it self seems to be abolished; cs xx, dt n1 pn31 n1 vvz pc-acp vbi vvn; (8) sermon (DIV2) 99 Page 25
287 for that some change is made therein, from what was fixed under the Judaical Oeconomy, cannot modestly be deny'd. for that Some change is made therein, from what was fixed under the Judaical Oeconomy, cannot modestly be denied. p-acp d d n1 vbz vvn av, p-acp r-crq vbds vvn p-acp dt jp np1, vmbx av-j vbi vvn. (8) sermon (DIV2) 99 Page 25
288 7. Whether in the fourth Commandment, there be a foundation of a distinction between a seventh day in general, 7. Whither in the fourth Commandment, there be a Foundation of a distinction between a seventh day in general, crd cs p-acp dt ord n1, pc-acp vbi dt n1 pp-f dt n1 p-acp dt ord n1 p-acp n1, (8) sermon (DIV2) 100 Page 25
289 or one day in seven, and that seventh day which was the same numerically and precisely from the foundation of the World. or one day in seven, and that seventh day which was the same numerically and precisely from the Foundation of the World. cc crd n1 p-acp crd, cc cst ord n1 r-crq vbds dt d av-j cc av-j p-acp dt n1 pp-f dt n1. (8) sermon (DIV2) 100 Page 25
290 For whereas an Obligation unto the strict Observation of that day precisely is, as we shall prove, plainly taken away in the Gospel, For whereas an Obligation unto the strict Observation of that day precisely is, as we shall prove, plainly taken away in the Gospel, p-acp cs dt n1 p-acp dt j n1 pp-f d n1 av-j vbz, c-acp pns12 vmb vvi, av-j vvn av p-acp dt n1, (8) sermon (DIV2) 100 Page 25
291 if the distinction intimated be not allowed, there can be nothing remaining obligatory unto us in that Command, if the distinction intimated be not allowed, there can be nothing remaining obligatory unto us in that Command, cs dt n1 vvn vbb xx vvn, pc-acp vmb vbi pix vvg j p-acp pno12 p-acp d n1, (8) sermon (DIV2) 100 Page 25
292 whilst it is supposed that that day (the Doctor means the seventh day) is at all requir'd of us from thence . while it is supposed that that day (the Doctor means the seventh day) is At all required of us from thence. cs pn31 vbz vvn cst d n1 (dt n1 vvz dt ord n1) vbz p-acp d vvn pp-f pno12 p-acp av. (8) sermon (DIV2) 100 Page 25
293 8. It is especially enquir'd, whether 〈 ◊ 〉 seventh day, or one in seven, 8. It is especially inquired, whither 〈 ◊ 〉 seventh day, or one in seven, crd pn31 vbz av-j vvn, cs 〈 sy 〉 ord n1, cc pi p-acp crd, (8) sermon (DIV2) 101 Page 26
294 or the Hebd•madal Cycle be to be observ'd holy unto th• Lord, on the account of the fourth Command•ment. or the Hebd•madal Cycle be to be observed holy unto th• Lord, on the account of the fourth Command•ment. cc dt np1 j vbb pc-acp vbi vvn j p-acp n1 n1, p-acp dt n1 pp-f dt ord n1. (8) sermon (DIV2) 101 Page 26
295 9. Whether under the New Testament 〈 ◊ 〉 religious Observation of days be so taken 〈 ◊ 〉 way, 9. Whither under the New Testament 〈 ◊ 〉 religious Observation of days be so taken 〈 ◊ 〉 Way, crd cs p-acp dt j n1 〈 sy 〉 j n1 pp-f n2 vbb av vvn 〈 sy 〉 n1, (8) sermon (DIV2) 102 Page 26
296 as that there is no Divine Obligation ••maining for the observance of any one da• at all; as that there is no Divine Obligation ••maining for the observance of any one da• At all; c-acp cst pc-acp vbz dx j-jn n1 vvg p-acp dt n1 pp-f d crd n1 p-acp d; (8) sermon (DIV2) 102 Page 26
297 but that as all days are alike in the••selves, so are they equally free to be dispos• of, but that as all days Are alike in the••selves, so Are they equally free to be dispos• of, cc-acp d c-acp d n2 vbr av-j p-acp n2, av vbr pns32 av-j j pc-acp vbi n1 pp-f, (8) sermon (DIV2) 102 Page 26
298 and used by us as occasion shall requir• For if the observation of one day in seven 〈 ◊ 〉 not founded in the Law of Nature, express• in the original positive Command concernin• it ; and used by us as occasion shall requir• For if the observation of one day in seven 〈 ◊ 〉 not founded in the Law of Nature, express• in the original positive Command concernin• it; cc vvd p-acp pno12 p-acp n1 vmb n1 c-acp cs dt n1 pp-f crd n1 p-acp crd 〈 sy 〉 xx vvn p-acp dt n1 pp-f n1, n1 p-acp dt n-jn j n1 n1 pn31; (8) sermon (DIV2) 102 Page 26
299 and if it be not seated morally in th• fourth Commandment, it is, now certain th• the necessary observance of it is taken away. and if it be not seated morally in th• fourth Commandment, it is, now certain th• the necessary observance of it is taken away. cc cs pn31 vbb xx vvn av-j p-acp n1 ord n1, pn31 vbz, av j n1 dt j n1 pp-f pn31 vbz vvn av. (8) sermon (DIV2) 102 Page 26
300 10. On the other extream, whether th• seventh day from the Creation of the World•• be to be observ'd precisely under the New T••stament by virtue of the fourth Comman••ment, and no other. 10. On the other extreme, whither th• seventh day from the Creation of the World•• be to be observed precisely under the New T••stament by virtue of the fourth Comman••ment, and no other. crd p-acp dt j-jn j-jn, cs n1 ord n1 p-acp dt n1 pp-f dt np1 vbb p-acp vbb vvn av-j p-acp dt j n1 p-acp n1 pp-f dt ord n1, cc dx n-jn. (8) sermon (DIV2) 103 Page 26
301 The assertion here•• supposeth that our Lord Jesus Christ, 〈 ◊ 〉 Lord of the Sabbath, hath neither chang'd 〈 ◊ 〉 nor reform'd any thing in and about the re•ligious observation of an holy day of Rest unto the Lord: The assertion here•• Supposeth that our Lord jesus christ, 〈 ◊ 〉 Lord of the Sabbath, hath neither changed 〈 ◊ 〉 nor reformed any thing in and about the re•ligious observation of an holy day of Rest unto the Lord: dt n1 n1 vvz d po12 n1 np1 np1, 〈 sy 〉 n1 pp-f dt n1, vhz dx j-vvn 〈 sy 〉 ccx vvd d n1 p-acp cc a-acp dt j n1 pp-f dt j n1 pp-f n1 p-acp dt n1: (8) sermon (DIV2) 103 Page 26
302 whence it follows, that such an Observation can be no part or act of Evangelical Worship properly so call'd, whence it follows, that such an Observation can be no part or act of Evangelical Worship properly so called, c-crq pn31 vvz, cst d dt n1 vmb vbi dx n1 cc n1 pp-f np1 n1 av-j av vvn, (8) sermon (DIV2) 103 Page 26
303 but only a moral Duty of the Law . but only a moral Duty of the Law. cc-acp av-j dt j n1 pp-f dt n1. (8) sermon (DIV2) 103 Page 26
304 11. Whether on the supposition of a non-obligation in the Law unto the observation of the seventh day precisely, and of a new day to be observ'd weekly under the New Testament, 11. Whither on the supposition of a non-obligation in the Law unto the observation of the seventh day precisely, and of a new day to be observed weekly under the New Testament, crd cs p-acp dt n1 pp-f dt n1 p-acp dt n1 p-acp dt n1 pp-f dt ord n1 av-j, cc pp-f dt j n1 pc-acp vbi vvn av-j p-acp dt j n1, (8) sermon (DIV2) 104 Page 26
305 as a Sabbath of the Lord, on what grounds it is to be observ'd. as a Sabbath of the Lord, on what grounds it is to be observed. c-acp dt n1 pp-f dt n1, p-acp r-crq n2 pn31 vbz pc-acp vbi vvn. (8) sermon (DIV2) 104 Page 26
306 12. Whether from the fourth Commandment, as one Day in seven, or only unto some part or portion of Time; 12. Whither from the fourth Commandment, as one Day in seven, or only unto Some part or portion of Time; crd cs p-acp dt ord n1, c-acp crd n1 p-acp crd, cc av-j p-acp d n1 cc n1 pp-f n1; (8) sermon (DIV2) 105 Page 27
307 or whether without any respect unto that Command as purely Ceremonial. or whither without any respect unto that Command as purely Ceremonial. cc cs p-acp d n1 p-acp d n1 c-acp av-j j. (8) sermon (DIV2) 105 Page 27
308 For granting (as most do) the necessity of the observation of such a Day; For granting (as most doe) the necessity of the observation of such a Day; p-acp vvg (c-acp ds n1) dt n1 pp-f dt n1 pp-f d dt n1; (8) sermon (DIV2) 105 Page 27
309 yet some say that it has no respect at all to the fourth decalogical Precept, which is totally and absolutely abolished, with the rest of the Mosaical Institutions. Others say that there is yet remaining in it an Obligation to the Sacred Separation of some Time, yet Some say that it has no respect At all to the fourth decalogical Precept, which is totally and absolutely abolished, with the rest of the Mosaical Institutions. Others say that there is yet remaining in it an Obligation to the Sacred Separation of Some Time, av d vvb cst pn31 vhz dx n1 p-acp d p-acp dt ord j n1, r-crq vbz av-j cc av-j vvn, p-acp dt n1 pp-f dt j n2. ng2-jn vvb cst pc-acp vbz av vvg p-acp pn31 dt n1 p-acp dt j n1 pp-f d n1, (8) sermon (DIV2) 105 Page 27
310 or portion of Time, unto the solemn Service of God, (and some say that it precisely requires the sanctification of one Day in seven.) or portion of Time, unto the solemn Service of God, (and Some say that it precisely requires the sanctification of one Day in seven.) cc n1 pp-f n1, p-acp dt j n1 pp-f np1, (cc d vvb cst pn31 av-j vvz dt n1 pp-f crd n1 p-acp crd.) (8) sermon (DIV2) 105 Page 27
311 13. If a Day be so now to be observed, it is enquired on what Ground, 13. If a Day be so now to be observed, it is inquired on what Ground, crd cs dt n1 vbb av av pc-acp vbi vvn, pn31 vbz vvn p-acp r-crq n1, (8) sermon (DIV2) 106 Page 27
312 or on what Authority there is an alteration made from the Day observed under the Old Testament, to that now in use, that is, from the last Day to the first Day of the Week; or on what authority there is an alteration made from the Day observed under the Old Testament, to that now in use, that is, from the last Day to the First Day of the Week; cc p-acp r-crq n1 a-acp vbz dt n1 vvd p-acp dt n1 vvd p-acp dt j n1, p-acp cst av p-acp n1, cst vbz, p-acp dt ord n1 p-acp dt ord n1 pp-f dt n1; (8) sermon (DIV2) 106 Page 27
313 whether was this Translation of the Day of the solemn Worship of God made by Christ and his Apostles, whither was this translation of the Day of the solemn Worship of God made by christ and his Apostles, c-crq vbds d n1 pp-f dt n1 pp-f dt j n1 pp-f np1 vvd p-acp np1 cc po31 n2, (8) sermon (DIV2) 106 Page 27
314 or by the Primitive Church? &c. or by the Primitive Church? etc. cc p-acp dt j n1? av (8) sermon (DIV2) 106 Page 27
315 14. If this were done by the Authority of Christ and his Apostles, whether by an express Institution of this new Day, 14. If this were done by the authority of christ and his Apostles, whither by an express Institution of this new Day, crd cs d vbdr vdn p-acp dt n1 pp-f np1 cc po31 n2, cs p-acp dt j n1 pp-f d j n1, (8) sermon (DIV2) 107 Page 27
316 or whether a direct Example be sufficient, no Institution being needful for the First Day: or whither a Direct Exampl be sufficient, no Institution being needful for the First Day: cc cs dt j n1 vbi j, dx n1 vbg j p-acp dt ord n1: (8) sermon (DIV2) 107 Page 27
317 for if we suppose there is no Obligation to the observance of one Day in seven indispensibly abiding; for if we suppose there is no Obligation to the observance of one Day in seven Indispensibly abiding; c-acp cs pns12 vvb pc-acp vbz dx n1 p-acp dt n1 pp-f crd n1 p-acp crd av-j vvg; (8) sermon (DIV2) 107 Page 27
318 and on the supposition that an Obligation to keep one Day in seven doth abide, and on the supposition that an Obligation to keep one Day in seven does abide, cc p-acp dt n1 cst dt n1 pc-acp vvi crd n1 p-acp crd vdz vvi, (8) sermon (DIV2) 107 Page 27
319 then no Institution is necessary, or can be properly made as to the whole nature of it . then no Institution is necessary, or can be properly made as to the Whole nature of it. av dx n1 vbz j, cc vmb vbi av-j vvn a-acp p-acp dt j-jn n1 pp-f pn31. (8) sermon (DIV2) 107 Page 27
320 Thus far the Doctor, who says many other things necessary to be considered about the observation of a Day of Worship, Thus Far the Doctor, who Says many other things necessary to be considered about the observation of a Day of Worship, av av-j dt n1, r-crq vvz d j-jn n2 j pc-acp vbi vvn p-acp dt n1 pp-f dt n1 pp-f n1, (8) sermon (DIV2) 107 Page 27
321 whether as to the Work of the Day it ought to be kept with the like strictness as the Jewish Sabbath in all respects, whither as to the Work of the Day it ought to be kept with the like strictness as the Jewish Sabbath in all respects, cs p-acp p-acp dt n1 pp-f dt n1 pn31 vmd pc-acp vbi vvn p-acp dt j n1 p-acp dt jp n1 p-acp d n2, (8) sermon (DIV2) 107 Page 28
322 and what Duties are to be performed on it; and what Duties Are to be performed on it; cc r-crq n2 vbr pc-acp vbi vvn p-acp pn31; (8) sermon (DIV2) 107 Page 28
323 as also as to the proper Limits of that Day, some pleading it ought to be from Evening to Evening as the Jews kept it, as also as to the proper Limits of that Day, Some pleading it ought to be from Evening to Evening as the jews kept it, c-acp av c-acp p-acp dt j n2 pp-f d n1, d vvg pn31 vmd pc-acp vbi p-acp n1 p-acp n1 p-acp dt np2 vvd pn31, (8) sermon (DIV2) 107 Page 28
324 or from Morning to Evening, that is from after twelve a Clock in the Morning to twelve the next Evening, &c. From what the Doctor notes, it appears that the Case in controversy calls for much study and diligence; or from Morning to Evening, that is from After twelve a Clock in the Morning to twelve the next Evening, etc. From what the Doctor notes, it appears that the Case in controversy calls for much study and diligence; cc p-acp n1 p-acp n1, cst vbz p-acp p-acp crd dt n1 p-acp dt n1 p-acp crd dt ord n1, av p-acp r-crq dt n1 n2, pn31 vvz cst dt n1 p-acp n1 vvz p-acp d n1 cc n1; (8) sermon (DIV2) 107 Page 28
325 and it may be accounted an Act of great weakness in any Persons to observe the Seventh Day to the disturbance of the Church, without enquiring of such as God has enlightned in these things, and it may be accounted an Act of great weakness in any Persons to observe the Seventh Day to the disturbance of the Church, without inquiring of such as God has enlightened in these things, cc pn31 vmb vbi vvn dt n1 pp-f j n1 p-acp d n2 pc-acp vvi dt ord n1 p-acp dt n1 pp-f dt n1, p-acp vvg pp-f d c-acp np1 vhz vvn p-acp d n2, (8) sermon (DIV2) 108 Page 28
326 and to whom the care of their Souls are committed, to see what can be said against it. and to whom the care of their Souls Are committed, to see what can be said against it. cc p-acp ro-crq dt n1 pp-f po32 n2 vbr vvn, pc-acp vvi r-crq vmb vbi vvn p-acp pn31. (8) sermon (DIV2) 108 Page 28
327 Is it wisdom to advise with those only that are for it, and not with such also as are directly against it? This shall suffice for the Propositions I first proposed. Is it Wisdom to Advice with those only that Are for it, and not with such also as Are directly against it? This shall suffice for the Propositions I First proposed. vbz pn31 n1 pc-acp vvi p-acp d av-j cst vbr p-acp pn31, cc xx p-acp d av c-acp vbr av-j p-acp pn31? d vmb vvi p-acp dt n2 pns11 ord vvn. (8) sermon (DIV2) 108 Page 28
328 I shall endeavour to clear most of those things that seem difficult, which may have been the occasion of some Persons (if not all) going astray, I shall endeavour to clear most of those things that seem difficult, which may have been the occasion of Some Persons (if not all) going astray, pns11 vmb vvi pc-acp vvi ds pp-f d n2 cst vvb j, r-crq vmb vhi vbn dt n1 pp-f d n2 (cs xx d) vvg av, (8) sermon (DIV2) 109 Page 28
329 and falling into the Error I purpose clearly and largely to detect. This brings me to the next general Head of Discourse proposed. and falling into the Error I purpose clearly and largely to detect. This brings me to the next general Head of Discourse proposed. cc vvg p-acp dt n1 pns11 vvb av-j cc av-j pc-acp vvi. d vvz pno11 p-acp dt ord j n1 pp-f n1 vvn. (8) sermon (DIV2) 109 Page 28
330 Secondly, I told you I should lay down dive•• Arguments to prove the Truth of our Proposition, That it is not the Duty of Gentile Believers to keep the Seventh Day as a Sabbath i• Gospel-times. Secondly, I told you I should lay down dive•• Arguments to prove the Truth of our Proposition, That it is not the Duty of Gentile Believers to keep the Seventh Day as a Sabbath i• Gospel times. ord, pns11 vvd pn22 pns11 vmd vvi a-acp n1 n2 pc-acp vvi dt n1 pp-f po12 n1, cst pn31 vbz xx dt n1 pp-f j n2 pc-acp vvi dt ord n1 p-acp dt n1 n1 n2. (8) sermon (DIV2) 111 Page 28
331 First, I shall lay down one General Proposition, to discover the Method I shall pursue fo• proving what I have taken in hand. First, I shall lay down one General Proposition, to discover the Method I shall pursue fo• proving what I have taken in hand. ord, pns11 vmb vvi a-acp crd j n1, pc-acp vvi dt n1 pns11 vmb vvi n1 vvg r-crq pns11 vhb vvn p-acp n1. (8) sermon (DIV2) 112 Page 28
332 1. If the Law of God written in Adam 's heart in Innocency, did not oblige him to keep the Seventh Day as a Sabbath, that Law cannot oblige Gentile Believers to keep it. 1. If the Law of God written in Adam is heart in Innocency, did not oblige him to keep the Seventh Day as a Sabbath, that Law cannot oblige Gentile Believers to keep it. crd cs dt n1 pp-f np1 vvn p-acp np1 vbz n1 p-acp n1, vdd xx vvi pno31 pc-acp vvi dt ord n1 p-acp dt n1, cst n1 vmbx vvi j n2 pc-acp vvi pn31. (8) sermon (DIV2) 113 Page 29
333 2. If a positive Law, or express Institution, supposed to be given to Adam before, or just after his Fall, doth not oblige Gentile Believers to keep it: 2. If a positive Law, or express Institution, supposed to be given to Adam before, or just After his Fallen, does not oblige Gentile Believers to keep it: crd cs dt j n1, cc vvi n1, vvd pc-acp vbi vvn p-acp np1 a-acp, cc j p-acp po31 n1, vdz xx vvi j n2 pc-acp vvi pn31: (8) sermon (DIV2) 114 Page 29
334 3. If the Law written in the Hearts of the Gentiles, or the most refined and enlightned among them, doth not oblige Gentile Believers to keep it: 3. If the Law written in the Hearts of the Gentiles, or the most refined and enlightened among them, does not oblige Gentile Believers to keep it: crd cs dt n1 vvn p-acp dt n2 pp-f dt n2-j, cc dt av-ds j-vvn cc vvn p-acp pno32, vdz xx vvi j n2 pc-acp vvi pn31: (8) sermon (DIV2) 115 Page 29
335 4. If the Law of Moses, or the Law written in the two Tables of Stone, doth not oblige Gentile Believers to keep it: 4. If the Law of Moses, or the Law written in the two Tables of Stone, does not oblige Gentile Believers to keep it: crd cs dt n1 pp-f np1, cc dt n1 vvn p-acp dt crd n2 pp-f n1, vdz xx vvi j n2 pc-acp vvi pn31: (8) sermon (DIV2) 116 Page 29
336 5. If the Gospel, by any Precept or Example, doth not oblige them to keep the Seventh Day as a Sabbath: 5. If the Gospel, by any Precept or Exampl, does not oblige them to keep the Seventh Day as a Sabbath: crd cs dt n1, p-acp d n1 cc n1, vdz xx vvi pno32 pc-acp vvi dt ord n1 p-acp dt n1: (8) sermon (DIV2) 117 Page 29
337 6. And lastly, If the Law written in the Hearts of all Gospel-Believers by the Holy Spirit, doth oblige them to keep the Seventh Day as a Sabbath to the Lord: 6. And lastly, If the Law written in the Hearts of all Gospel-Believers by the Holy Spirit, does oblige them to keep the Seventh Day as a Sabbath to the Lord: crd cc ord, cs dt n1 vvn p-acp dt n2 pp-f d n2 p-acp dt j n1, vdz vvi pno32 pc-acp vvi dt ord n1 p-acp dt n1 p-acp dt n1: (8) sermon (DIV2) 118 Page 29
338 Then I infer it is not their Duty to keep the Seventh-Day, &c. for I know no other way, Then I infer it is not their Duty to keep the Seventh-Day, etc. for I know no other Way, av pns11 vvb pn31 vbz xx po32 n1 pc-acp vvi dt n1, av c-acp pns11 vvb dx j-jn n1, (8) sermon (DIV2) 118 Page 29
339 or means whereby Gentile Believers can pretend to know they are obliged to keep the Seventh-Day as a Sabbath, or means whereby Gentile Believers can pretend to know they Are obliged to keep the Seventh-Day as a Sabbath, cc n2 c-crq j n2 vmb vvi pc-acp vvi pns32 vbr vvn pc-acp vvi dt n1 p-acp dt n1, (8) sermon (DIV2) 118 Page 29
340 or a Day of Rest and solemn Worship. or a Day of Rest and solemn Worship. cc dt n1 pp-f n1 cc j n1. (8) sermon (DIV2) 118 Page 29
341 But by none of these ways or means, believing Gentiles are obliged to keep the Seventh-Day as a Sabbath, &c. therefore it is not the Duty of Gentile Believers to keep it. To proceed, But by none of these ways or means, believing Gentiles Are obliged to keep the Seventh-Day as a Sabbath, etc. Therefore it is not the Duty of Gentile Believers to keep it. To proceed, p-acp p-acp pix pp-f d n2 cc n2, vvg n2-j vbr vvn pc-acp vvi dt n1 p-acp dt n1, av av pn31 vbz xx dt n1 pp-f j n2 pc-acp vvi pn31. p-acp vvi, (8) sermon (DIV2) 118 Page 29
342 1. Let it be considered, that if the keeping of the Seventh-Day as a Sabbath, i. e. that precise Day from the Creation of the World, were a purely natural or simply moral Precept, no doubt but it was legibly written in Adam 's Heart; I mean as a Law of Creation, 1. Let it be considered, that if the keeping of the Seventh-Day as a Sabbath, i. e. that precise Day from the Creation of the World, were a purely natural or simply moral Precept, no doubt but it was legibly written in Adam is Heart; I mean as a Law of Creation, crd vvb pn31 vbi vvn, cst cs dt n-vvg pp-f dt n1 p-acp dt n1, sy. sy. cst j n1 p-acp dt n1 pp-f dt n1, vbdr dt av-j j cc av-j j n1, dx n1 p-acp pn31 vbds av-j vvn p-acp np1 vbz n1; pns11 vvb p-acp dt n1 pp-f n1, (8) sermon (DIV2) 119 Page 29
343 and so part of the holy Image of God, or of the same nature with all other moral Precepts that result from the Perfections of God's holy Nature, and not from the Soveraignty of his Will only: and so part of the holy Image of God, or of the same nature with all other moral Precepts that result from the Perfections of God's holy Nature, and not from the Sovereignty of his Will only: cc av n1 pp-f dt j n1 pp-f np1, cc pp-f dt d n1 p-acp d j-jn j n2 cst n1 p-acp dt n2 pp-f npg1 j n1, cc xx p-acp dt n1 pp-f po31 n1 av-j: (8) sermon (DIV2) 119 Page 30
344 And if it was so written in Adam 's Heart in Innocency, he needed no positive Law to make it known to him. And if it was so written in Adam is Heart in Innocency, he needed no positive Law to make it known to him. cc cs pn31 vbds av vvn p-acp np1 vbz n1 p-acp n1, pns31 vvd dx j n1 pc-acp vvi pn31 vvn p-acp pno31. (8) sermon (DIV2) 119 Page 30
345 What, was any thing that was purely or simply moral, even that which belonged to good Manners, What, was any thing that was purely or simply moral, even that which belonged to good Manners, q-crq, vbds d n1 cst vbds av-j cc av-j j, av cst r-crq vvd p-acp j n2, (8) sermon (DIV2) 119 Page 30
346 or to true natural Godliness or Righteousness, not made known to Adam, to perfect Adam? this certainly cannot be. or to true natural Godliness or Righteousness, not made known to Adam, to perfect Adam? this Certainly cannot be. cc p-acp j j n1 cc n1, xx vvn vvn p-acp np1, p-acp j np1? d av-j vmbx vbi. (8) sermon (DIV2) 119 Page 30
347 That spiritual Worship which is due to God, saith Mr. Charnock, is known by the Light of Nature: That spiritual Worship which is due to God, Says Mr. Charnock, is known by the Light of Nature: cst j n1 r-crq vbz j-jn p-acp np1, vvz n1 np1, vbz vvn p-acp dt n1 pp-f n1: (8) sermon (DIV2) 120 Page 30
348 But much more, say I, was it clearly manifested to Adam in Innocency. But much more, say I, was it clearly manifested to Adam in Innocency. cc-acp av-d av-dc, vvb pns11, vbds pn31 av-j vvn p-acp np1 p-acp n1. (8) sermon (DIV2) 120 Page 30
349 But furthermore, saith he, the outward means or matter of that Worship which would be acceptable to God, was not known by the Light of Nature: But furthermore, Says he, the outward means or matter of that Worship which would be acceptable to God, was not known by the Light of Nature: p-acp av, vvz pns31, dt j n2 cc n1 pp-f d n1 r-crq vmd vbi j p-acp np1, vbds xx vvn p-acp dt n1 pp-f n1: (8) sermon (DIV2) 120 Page 30
350 the Law for a spiritual Worship by the Faculties of our Souls was natural, and part of the Law of Creation; the Law for a spiritual Worship by the Faculties of our Souls was natural, and part of the Law of Creation; dt n1 p-acp dt j n1 p-acp dt n2 pp-f po12 n2 vbds j, cc n1 pp-f dt n1 pp-f n1; (8) sermon (DIV2) 120 Page 30
351 tho the determination of the particular Acts, whereby God would have this Homage testified, was of positive Institution, though the determination of the particular Acts, whereby God would have this Homage testified, was of positive Institution, cs dt n1 pp-f dt j n2, c-crq np1 vmd vhi d n1 vvd, vbds pp-f j n1, (8) sermon (DIV2) 120 Page 30
352 and depended not on the Law of Creation. and depended not on the Law of Creation. cc vvd xx p-acp dt n1 pp-f n1. (8) sermon (DIV2) 120 Page 30
353 Tho Adam in Innocence knew God was to be worshipped, yet by nature he did not know by what outward Acts he was to pay this Respect, Tho Adam in Innocence knew God was to be worshipped, yet by nature he did not know by what outward Acts he was to pay this Respect, np1 np1 p-acp n1 vvd np1 vbds pc-acp vbi vvn, av p-acp n1 pns31 vdd xx vvi p-acp r-crq j n2 pns31 vbds pc-acp vvi d n1, (8) sermon (DIV2) 120 Page 30
354 or at what Time he was more solemnly to be exercised in it than another: This depended on the Directions God, as the Soveraign Governor and Lawgiver, should prescribe; or At what Time he was more solemnly to be exercised in it than Another: This depended on the Directions God, as the Sovereign Governor and Lawgiver, should prescribe; cc p-acp r-crq n1 pns31 vbds av-dc av-j pc-acp vbi vvn p-acp pn31 av j-jn: d vvd p-acp dt n2 np1, c-acp dt j-jn n1 cc n1, vmd vvi; (8) sermon (DIV2) 120 Page 30
355 you shall therefore find the positive Institution It is observable that this great Man is not here concerned to confute the Seventh-day Sabbatarians, but about another thing; you shall Therefore find the positive Institution It is observable that this great Man is not Here concerned to confute the Seventh-day Sabbatarians, but about Another thing; pn22 vmb av vvi dt j n1 pn31 vbz j cst d j n1 vbz xx av vvn pc-acp vvi dt n1 np1, cc-acp p-acp j-jn n1; (8) sermon (DIV2) 120 Page 30
356 yet affirms (with many other Learned Men) that Adam by the Law of Creation, did not know in Innocency at what time God was more solemnly to be worshipped than another. yet affirms (with many other Learned Men) that Adam by the Law of Creation, did not know in Innocency At what time God was more solemnly to be worshipped than Another. av vvz (p-acp d j-jn j n2) cst np1 p-acp dt n1 pp-f n1, vdd xx vvi p-acp n1 p-acp r-crq n1 np1 vbds av-dc av-j pc-acp vbi vvn cs j-jn. (8) sermon (DIV2) 120 Page 30
357 2. No doubt but the substance of all the ten Precepts was wrote in Adam 's Heart; 2. No doubt but the substance of all the ten Precepts was wrote in Adam is Heart; crd dx n1 p-acp dt n1 pp-f d dt crd n2 vbds vvn p-acp np1 vbz n1; (8) sermon (DIV2) 121 Page 31
358 yet it appears the knowledg of the Seventh-day to be kept as a Sabbath was not written there, yet it appears the knowledge of the Seventh-day to be kept as a Sabbath was not written there, av pn31 vvz dt n1 pp-f dt n1 pc-acp vbi vvn p-acp dt n1 vbds xx vvn a-acp, (8) sermon (DIV2) 121 Page 31
359 tho that which was simply and naturally moral of the fourth Commandment was. Secondly, I argue thus: though that which was simply and naturally moral of the fourth Commandment was. Secondly, I argue thus: cs d r-crq vbds av-j cc av-j j pp-f dt ord n1 vbds. ord, pns11 vvb av: (8) sermon (DIV2) 121 Page 31
360 If the precise Seventh-day was written in Adam 's Heart, there had been no need of an Institution or positive Law to make it known to him; If the precise Seventh-day was written in Adam is Heart, there had been no need of an Institution or positive Law to make it known to him; cs dt j n1 vbds vvn p-acp np1 vbz n1, a-acp vhd vbn dx n1 pp-f dt n1 cc j n1 pc-acp vvi pn31 vvn p-acp pno31; (8) sermon (DIV2) 122 Page 31
361 for, what more need had he of an outward Revelation of this, than of the other Commandments? for, what more need had he of an outward Revelation of this, than of the other commandments? c-acp, q-crq dc n1 vhd pns31 pp-f dt j n1 pp-f d, cs pp-f dt j-jn n2? (8) sermon (DIV2) 122 Page 31
362 Take here what a Learned Man hath said: Take Here what a Learned Man hath said: vvb av q-crq dt j n1 vhz vvn: (8) sermon (DIV2) 123 Page 31
363 If the keeping of the Seventh-day were a Moral Duty, our Father Adam, by that Light of Nature God put in his Mind when he created him, would have known it, If the keeping of the Seventh-day were a Moral Duty, our Father Adam, by that Light of Nature God put in his Mind when he created him, would have known it, cs dt n-vvg pp-f dt n1 vbdr dt j n1, po12 n1 np1, p-acp d n1 pp-f n1 np1 vvd p-acp po31 n1 c-crq pns31 vvd pno31, vmd vhi vvn pn31, (8) sermon (DIV2) 123 Page 31
364 as well as he knew all other things in themselves good and necessary; as well as he knew all other things in themselves good and necessary; c-acp av c-acp pns31 vvd d j-jn n2 p-acp px32 j cc j; (8) sermon (DIV2) 123 Page 31
365 but he neither had, nor should have had any knowledg thereof, if God had not injoined it to him by a particular Command, (as those which maintain the morality of the Sabbath do avouch.) So that this followeth manifestly, that the observation of the Seventh-day depends merely on Institution. but he neither had, nor should have had any knowledge thereof, if God had not enjoined it to him by a particular Command, (as those which maintain the morality of the Sabbath do avouch.) So that this follows manifestly, that the observation of the Seventh-day depends merely on Institution. cc-acp pns31 av-dx vhd, ccx vmd vhi vhn d n1 av, cs np1 vhd xx vvn pn31 p-acp pno31 p-acp dt j n1, (c-acp d r-crq vvb dt n1 pp-f dt n1 vdb vvi.) av cst d vvz av-j, cst dt n1 pp-f dt n1 vvz av-j p-acp n1. (8) sermon (DIV2) 123 Page 31
366 My Brethren, Let this be considered well, that if the knowledg of the Seventh-day wholly depended on the Will of God, My Brothers, Let this be considered well, that if the knowledge of the Seventh-day wholly depended on the Will of God, po11 n2, vvb d vbi vvn av, cst cs dt n1 pp-f dt n1 av-jn vvn p-acp dt n1 pp-f np1, (8) sermon (DIV2) 124 Page 31
367 or on mere Institution, and resulted not, as all pure and simple moral Precepts do, from the holy Rectitude of God's Nature, it follows that the precise Day pertains not to the Essence of the Fourth Commandment, or on mere Institution, and resulted not, as all pure and simple moral Precepts do, from the holy Rectitude of God's Nature, it follows that the precise Day pertains not to the Essence of the Fourth Commandment, cc p-acp j n1, cc vvd xx, c-acp d j cc j j n2 vdb, p-acp dt j n1 pp-f npg1 n1, pn31 vvz cst dt j n1 vvz xx p-acp dt n1 pp-f dt ord n1, (8) sermon (DIV2) 124 Page 31
368 but the simple Morality of that Precept lies only in a time of Worship: but the simple Morality of that Precept lies only in a time of Worship: cc-acp dt j n1 pp-f d n1 vvz av-j p-acp dt n1 pp-f n1: (8) sermon (DIV2) 124 Page 31
369 And certainly if God by a mere positive Command had not given it to Israel, they had no more known it their duty to keep it, And Certainly if God by a mere positive Command had not given it to Israel, they had no more known it their duty to keep it, cc av-j cs np1 p-acp dt j j n1 vhd xx vvn pn31 p-acp np1, pns32 vhd dx dc vvn pn31 po32 n1 pc-acp vvi pn31, (8) sermon (DIV2) 124 Page 31
370 than the Pagan World did, who were wholly ignorant thereof, as I shall prove. than the Pagan World did, who were wholly ignorant thereof, as I shall prove. cs dt j-jn n1 vdd, r-crq vbdr av-jn j av, c-acp pns11 vmb vvi. (8) sermon (DIV2) 124 Page 32
371 And be sure if God wrote not the Law or knowledg of the Seventh-day Sabbath on Adam 's Heart; And be sure if God wrote not the Law or knowledge of the Seventh-day Sabbath on Adam is Heart; cc vbb j cs np1 vvd xx dt n1 cc n1 pp-f dt n1 n1 p-acp np1 vbz n1; (8) sermon (DIV2) 124 Page 32
372 the Seventh-day is not of the same nature with simply moral Precepts, which God engraved on his Heart, the Seventh-day is not of the same nature with simply moral Precepts, which God engraved on his Heart, dt n1 vbz xx pp-f dt d n1 p-acp av-j j n2, r-crq np1 vvd p-acp po31 n1, (8) sermon (DIV2) 124 Page 32
373 even the substance or tenor of all the Ten Commandments, and made him know them naturally, without any instruction by word of mouth. even the substance or tenor of all the Ten commandments, and made him know them naturally, without any instruction by word of Mouth. av dt n1 cc n1 pp-f d dt crd n2, cc vvd pno31 vvi pno32 av-j, p-acp d n1 p-acp n1 pp-f n1. (8) sermon (DIV2) 124 Page 32
374 But it appears by their own Assertion, it was instituted, &c. Therefore the knowledg of the Seventh-day as a special time of Worship, was not wrote in his Heart. But it appears by their own Assertion, it was instituted, etc. Therefore the knowledge of the Seventh-day as a special time of Worship, was not wrote in his Heart. p-acp pn31 vvz p-acp po32 d n1, pn31 vbds vvn, av av dt n1 pp-f dt n1 p-acp dt j n1 pp-f n1, vbds xx vvd p-acp po31 n1. (8) sermon (DIV2) 124 Page 32
375 Our Opponents dare not deny but the substance of the whole Moral Law was wrote in his Heart, Our Opponents Dare not deny but the substance of the Whole Moral Law was wrote in his Heart, po12 n2 vvb xx vvi p-acp dt n1 pp-f dt j-jn j n1 vbds vvn p-acp po31 n1, (8) sermon (DIV2) 124 Page 32
376 and they foresee it is dangerous to deny it: and they foresee it is dangerous to deny it: cc pns32 vvb pn31 vbz j pc-acp vvi pn31: (8) sermon (DIV2) 124 Page 32
377 From whence it appears, that all the other Precepts are simply moral, and so is a time of Worship; From whence it appears, that all the other Precepts Are simply moral, and so is a time of Worship; p-acp c-crq pn31 vvz, cst d dt j-jn n2 vbr av-j j, cc av vbz dt n1 pp-f n1; (8) sermon (DIV2) 124 Page 32
378 but the precise Seventh-day, by their own concession, was instituted in Man's Innocency, and so depends wholly upon an express positive Command, declared to Adam by audible Words resounding in his Ears. but the precise Seventh-day, by their own concession, was instituted in Man's Innocency, and so depends wholly upon an express positive Command, declared to Adam by audible Words resounding in his Ears. cc-acp dt j n1, p-acp po32 d n1, vbds vvn p-acp ng1 n1, cc av vvz av-jn p-acp dt j j n1, vvn p-acp np1 p-acp j n2 vvg p-acp po31 n2. (8) sermon (DIV2) 124 Page 32
379 Mr. Tillam says, It was instituted before the Fall, and founded in Mount Paradise. Mr. Tillam Says, It was instituted before the Fallen, and founded in Mount Paradise. n1 np1 vvz, pn31 vbds vvn p-acp dt n1, cc vvn p-acp n1 n1. (8) sermon (DIV2) 125 Page 32
380 Answ. Tho I believe no such matter, nor can any Man prove it, yet to grant it, Answer Though I believe no such matter, nor can any Man prove it, yet to grant it, np1 cs pns11 vvb dx d n1, ccx vmb d n1 vvi pn31, av pc-acp vvi pn31, (8) sermon (DIV2) 126 Page 32
381 for Argument-sake, then I say it follows, it was not written in Adam 's Heart; for Argument-sake, then I say it follows, it was not written in Adam is Heart; p-acp n1, cs pns11 vvb pn31 vvz, pn31 vbds xx vvn p-acp np1 vbz n1; (8) sermon (DIV2) 126 Page 32
382 for the being perfect, he would naturally have known it without being told it was his Duty to keep it. for the being perfect, he would naturally have known it without being told it was his Duty to keep it. p-acp dt vbg j, pns31 vmd av-j vhi vvn pn31 p-acp vbg vvn pn31 vbds po31 n1 pc-acp vvi pn31. (8) sermon (DIV2) 126 Page 32
383 For consider that he was created on the Sixth Day, and understood what was naturally and universally good ▪ i. e. all those Duties that were essential parts of Godliness, and Righteousness, or things belonging to good Manners. Now if so, For Consider that he was created on the Sixth Day, and understood what was naturally and universally good ▪ i. e. all those Duties that were essential parts of Godliness, and Righteousness, or things belonging to good Manners. Now if so, p-acp vvb cst pns31 vbds vvn p-acp dt ord n1, cc vvd r-crq vbds av-j cc av-j j ▪ sy. sy. d d n2 cst vbdr j n2 pp-f n1, cc n1, cc n2 vvg p-acp j n2. av cs av, (8) sermon (DIV2) 126 Page 32
384 why need he be told he must keep the Seventh-day? or why must that Precept come under express Institution, why need he be told he must keep the Seventh-day? or why must that Precept come under express Institution, q-crq n1 pns31 vbb vvn pns31 vmb vvi dt n1? cc q-crq vmb d n1 vvn p-acp j n1, (8) sermon (DIV2) 126 Page 33
385 and none of the rest? and none of the rest? cc pix pp-f dt n1? (8) sermon (DIV2) 126 Page 33
386 Object. God saw good to bring all the ten Commandments under express Institution on Mount Sinai, as well as he brought the seventh-day Sabbath in Paradise under express Institution. Answ. I deny it not; Object. God saw good to bring all the ten commandments under express Institution on Mount Sinai, as well as he brought the seventh-day Sabbath in Paradise under express Institution. Answer I deny it not; n1. np1 vvd j pc-acp vvi d dt crd n2 p-acp j n1 p-acp n1 np1, c-acp av c-acp pns31 vvd dt n1 n1 p-acp n1 p-acp j n1. np1 pns11 vvb pn31 xx; (8) sermon (DIV2) 127 Page 33
387 God did then see good so to do, considering how the Nature of Man was corrupted, God did then see good so to do, considering how the Nature of Man was corrupted, np1 vdd av vvi j av pc-acp vdi, vvg c-crq dt n1 pp-f n1 vbds vvn, (8) sermon (DIV2) 128 Page 33
388 and his Law written in his Heart was blotted and blur'd by the Fall. and his Law written in his Heart was blotted and blurred by the Fallen. cc po31 n1 vvn p-acp po31 n1 vbds vvn cc vvn p-acp dt n1. (8) sermon (DIV2) 128 Page 33
389 But let it be consider'd, that the Law was not written in two Tables of Stone, But let it be considered, that the Law was not written in two Tables of Stone, cc-acp vvb pn31 vbi vvn, cst dt n1 vbds xx vvn p-acp crd n2 pp-f n1, (8) sermon (DIV2) 128 Page 33
390 so much for a Rule of Life, as for other reasons: 1. It was added and written there, to aggravate Sin on the Conscience; so much for a Rule of Life, as for other Reasons: 1. It was added and written there, to aggravate since on the Conscience; av av-d c-acp dt n1 pp-f n1, c-acp p-acp j-jn n2: crd pn31 vbds vvn cc vvn a-acp, pc-acp vvi n1 p-acp dt n1; (8) sermon (DIV2) 128 Page 33
391 It was added (saith Pual) because of Transgression, Gal. 3. 19. it was to make Sin appear exceeding sinful, Rom. 7. 13. 2. It was written there to shew the Creature his sad and woful condition, and to make known how unable fallen Man was to fulfil the Righteousness of God. It was added (Says Paul) Because of Transgression, Gal. 3. 19. it was to make since appear exceeding sinful, Rom. 7. 13. 2. It was written there to show the Creature his sad and woeful condition, and to make known how unable fallen Man was to fulfil the Righteousness of God. pn31 vbds vvn (vvz j-jn) c-acp pp-f n1, np1 crd crd pn31 vbds pc-acp vvi n1 vvi vvg j, np1 crd crd crd pn31 vbds vvn a-acp pc-acp vvi dt n1 po31 j cc j n1, cc pc-acp vvi vvn c-crq j vvn n1 vbds pc-acp vvi dt n1 pp-f np1. (8) sermon (DIV2) 129 Page 33
392 3. And as a Schoolmaster to lead such as were under it, to Christ, in whom perfect Righteousness only is to be found; 3. And as a Schoolmaster to led such as were under it, to christ, in whom perfect Righteousness only is to be found; crd cc c-acp dt n1 pc-acp vvi d c-acp vbdr p-acp pn31, p-acp np1, p-acp ro-crq j n1 av-j vbz pc-acp vbi vvn; (8) sermon (DIV2) 131 Page 33
393 Man being not able to keep perfectly that holy and just Law. Man being not able to keep perfectly that holy and just Law. n1 vbg xx j pc-acp vvi av-j cst j cc j n1. (8) sermon (DIV2) 131 Page 33
394 4. And to shew them, as I conceive, that nothing but the Finger of God could write his holy Law in the stony Hearts of Sinners, 4. And to show them, as I conceive, that nothing but the Finger of God could write his holy Law in the stony Hearts of Sinners, crd cc pc-acp vvi pno32, c-acp pns11 vvb, cst pix cc-acp dt n1 pp-f np1 vmd vvi po31 j n1 p-acp dt j n2 pp-f n2, (8) sermon (DIV2) 132 Page 33
395 as shall be further demonstrated hereafter; as shall be further demonstrated hereafter; c-acp vmb vbi av-jc vvn av; (8) sermon (DIV2) 132 Page 33
396 for that whole Ministration of the Law and Covenant I shall prove was a shadow and typical, for that Whole Ministration of the Law and Covenant I shall prove was a shadow and typical, p-acp d j-jn n1 pp-f dt n1 cc n1 pns11 vmb vvi vbds dt n1 cc j, (8) sermon (DIV2) 132 Page 33
397 and so no standing Law or Ministration as there written, but as it is in the hand of Jesus Christ. and so no standing Law or Ministration as there written, but as it is in the hand of jesus christ. cc av av-dx j-vvg n1 cc n1 c-acp a-acp vvn, cc-acp c-acp pn31 vbz p-acp dt n1 pp-f np1 np1. (8) sermon (DIV2) 132 Page 33
398 5. That whole Law, and consequently the Seventh-day Sabbath, was given on Mount Sinai as it suted the Judaical Oeconomy, as well their Political as Ecclesiastical state. There are many Additions made to the Seventh-day Sabbath, together with other Ends annex'd, 5. That Whole Law, and consequently the Seventh-day Sabbath, was given on Mount Sinai as it suited the Judaical Oeconomy, as well their Political as Ecclesiastical state. There Are many Additions made to the Seventh-day Sabbath, together with other Ends annexed, crd cst j-jn n1, cc av-j dt n1 n1, vbds vvn p-acp n1 np1 c-acp pn31 vvd dt jp np1, c-acp av po32 j c-acp j n1. pc-acp vbr d n2 vvn p-acp dt n1 n1, av p-acp j-jn n2 vvn, (8) sermon (DIV2) 133 Page 34
399 and Designs and Uses thereto employ'd; which is granted by such as assert it was given to Adam in Paradise . and Designs and Uses thereto employed; which is granted by such as assert it was given to Adam in Paradise. cc n2 cc n2 av vvd; r-crq vbz vvn p-acp d c-acp vvb pn31 vbds vvn p-acp np1 p-acp n1. (8) sermon (DIV2) 133 Page 34
400 Secondly, If it had been given to Adam in Innocency, he not knowing without an Institution it was his Duty to keep it, I argue from hence: Secondly, If it had been given to Adam in Innocency, he not knowing without an Institution it was his Duty to keep it, I argue from hence: ord, cs pn31 vhd vbn vvn p-acp np1 p-acp n1, pns31 xx vvg p-acp dt n1 pn31 vbds po31 n1 pc-acp vvi pn31, pns11 vvb p-acp av: (8) sermon (DIV2) 134 Page 34
401 it follows that he had the same need of knowing what special Worship he outht to be found exercised in on that day. it follows that he had the same need of knowing what special Worship he outht to be found exercised in on that day. pn31 vvz cst pns31 vhd dt d n1 pp-f vvg r-crq j n1 pns31 vvn pc-acp vbi vvn vvn p-acp p-acp d n1. (8) sermon (DIV2) 134 Page 34
402 What, a Sabbath instituted, and no Sabbath-Service appointed on that day? But this I shall further handle when I come to speak of the pretended Institution and express Command given to Adam in Innocency. What, a Sabbath instituted, and no Sabbath-Service appointed on that day? But this I shall further handle when I come to speak of the pretended Institution and express Command given to Adam in Innocency. q-crq, dt n1 vvn, cc dx n1 vvn p-acp d n1? p-acp d pns11 vmb av-jc vvi c-crq pns11 vvb pc-acp vvi pp-f dt j-vvn n1 cc j n1 vvn p-acp np1 p-acp n1. (8) sermon (DIV2) 134 Page 34
403 Thirdly, If the Law of the Seventh-day Sabbath was wrote in Adam's Heart, some Remainders of the knowledg of that day would have been left in the Heart of his Offspring, Thirdly, If the Law of the Seventh-day Sabbath was wrote in Adam's Heart, Some Remainders of the knowledge of that day would have been left in the Heart of his Offspring, ord, cs dt n1 pp-f dt n1 n1 vbds vvn p-acp npg1 n1, d n2 pp-f dt n1 pp-f d n1 vmd vhi vbn vvn p-acp dt n1 pp-f po31 n1, (8) sermon (DIV2) 135 Page 34
404 as there is of all other Precepts that are simply moral: as there is of all other Precepts that Are simply moral: c-acp pc-acp vbz pp-f d j-jn n2 cst vbr av-j j: (8) sermon (DIV2) 135 Page 34
405 tho much blur'd, and almost quite obliterated in some, yet there were many Heathens who retain'd, though much blurred, and almost quite obliterated in Some, yet there were many heathens who retained, cs av-d vvn, cc av av j p-acp d, av a-acp vbdr d n2-jn r-crq vvd, (8) sermon (DIV2) 135 Page 34
406 or recover'd much knowledg of God's Law first written in the Heart of Man; or recovered much knowledge of God's Law First written in the Heart of Man; cc vvd d n1 pp-f npg1 n1 ord vvn p-acp dt n1 pp-f n1; (8) sermon (DIV2) 135 Page 34
407 yea, they were led to the knowledg of all pure moral Precepts, i.e. that there was but one God, and that he was to be worshipped, and his Name not profan'd; that they should not murder, commit Adultery, steal, &c. nay and also to the knowledg of the fourth Commandment, as to what was simply moral in it, viz. a sufficient time to worship that God; yea, they were led to the knowledge of all pure moral Precepts, i.e. that there was but one God, and that he was to be worshipped, and his Name not profaned; that they should not murder, commit Adultery, steal, etc. nay and also to the knowledge of the fourth Commandment, as to what was simply moral in it, viz. a sufficient time to worship that God; uh, pns32 vbdr vvn p-acp dt n1 pp-f d j j n2, n1 cst a-acp vbds p-acp crd np1, cc d pns31 vbds pc-acp vbi vvn, cc po31 n1 xx vvn; cst pns32 vmd xx vvi, vvb n1, vvb, av uh cc av p-acp dt n1 pp-f dt ord n1, a-acp p-acp r-crq vbds av-j j p-acp pn31, n1 dt j n1 p-acp n1 cst np1; (8) sermon (DIV2) 135 Page 34
408 yet they were none of them led to know that they ought to keep the seventh day as a Sabbath. yet they were none of them led to know that they ought to keep the seventh day as a Sabbath. av pns32 vbdr pix pp-f pno32 vvd pc-acp vvi cst pns32 vmd pc-acp vvi dt ord n1 p-acp dt n1. (8) sermon (DIV2) 135 Page 34
409 Fourthly, Moreover, if the Seventh-day Sabbath had been a simple, or pure moral Precept, and written in Adam 's Heart, it would have been written in the Hearts of all God's New-Covenant Children, Fourthly, Moreover, if the Seventh-day Sabbath had been a simple, or pure moral Precept, and written in Adam is Heart, it would have been written in the Hearts of all God's New-covenant Children, ord, av, cs dt n1 n1 vhd vbn dt j, cc j j n1, cc vvn p-acp np1 vbz n1, pn31 vmd vhi vbn vvn p-acp dt n2 pp-f d npg1 n1 n2, (8) sermon (DIV2) 136 Page 35
410 as he promised he would write his Law there, in Gospel-times: as he promised he would write his Law there, in Gospel times: c-acp pns31 vvd pns31 vmd vvi po31 n1 a-acp, p-acp n2: (8) sermon (DIV2) 136 Page 35
411 and evident it is that all Believers in Christ, whether Jews or Gentiles, have the Image of God restor'd to them, it being stampt upon their Hearts by the Spirit of God; and evident it is that all Believers in christ, whither jews or Gentiles, have the Image of God restored to them, it being stamped upon their Hearts by the Spirit of God; cc j pn31 vbz cst d n2 p-acp np1, c-crq np2 cc np1, vhb dt n1 pp-f np1 vvd p-acp pno32, pn31 vbg vvn p-acp po32 n2 p-acp dt n1 pp-f np1; (8) sermon (DIV2) 136 Page 35
412 hence it is said, who after God are created in Righteousness, and true Holiness, Eph. 4. 24. nay, they are all said to be renew'd in Knowledg, hence it is said, who After God Are created in Righteousness, and true Holiness, Ephesians 4. 24. nay, they Are all said to be renewed in Knowledge, av pn31 vbz vvn, r-crq p-acp np1 vbr vvn p-acp n1, cc j n1, np1 crd crd uh-x, pns32 vbr d vvn pc-acp vbi vvn p-acp n1, (8) sermon (DIV2) 136 Page 35
413 after the Image of him that created them, Col. 3. 10. But in the second Impression of God's holy Law and Image thus written on our Hearts, there is not one line, After the Image of him that created them, Col. 3. 10. But in the second Impression of God's holy Law and Image thus written on our Hearts, there is not one line, p-acp dt n1 pp-f pno31 cst vvd pno32, np1 crd crd p-acp p-acp dt ord n1 pp-f npg1 j n1 cc n1 av vvn p-acp po12 n2, pc-acp vbz xx crd n1, (8) sermon (DIV2) 136 Page 35
414 nor lineament of any knowledg that it is our Duty to keep the seventh day as a Sabbath to the Lord, which I shall further evince hereafter. nor lineament of any knowledge that it is our Duty to keep the seventh day as a Sabbath to the Lord, which I shall further evince hereafter. ccx n1 pp-f d n1 cst pn31 vbz po12 n1 pc-acp vvi dt ord n1 p-acp dt n1 p-acp dt n1, r-crq pns11 vmb av-jc vvi av. (8) sermon (DIV2) 136 Page 35
415 Fifthly, Take what a learned Man saith: Fifthly, Take what a learned Man Says: ord, vvb q-crq dt j n1 vvz: (8) sermon (DIV2) 137 Page 35
416 If Adam was bound to keep the Sabbath, I demand by what Law? by the Law written in his Heart? Why then he was bound to keep a Sabbath before there was a Sabbath to keep: If Adam was bound to keep the Sabbath, I demand by what Law? by the Law written in his Heart? Why then he was bound to keep a Sabbath before there was a Sabbath to keep: cs np1 vbds vvn pc-acp vvi dt n1, pns11 vvb p-acp r-crq n1? p-acp dt n1 vvn p-acp po31 n1? uh-crq av pns31 vbds vvn pc-acp vvi dt n1 p-acp a-acp vbds dt n1 pc-acp vvi: (8) sermon (DIV2) 137 Page 35
417 for the Law was ingraven on his Heart on the sixth day, as a branch of that Divine Image of God concreated with him; for the Law was engraven on his Heart on the sixth day, as a branch of that Divine Image of God Concreated with him; c-acp dt n1 vbds vvn p-acp po31 n1 p-acp dt ord n1, p-acp dt n1 pp-f cst j-jn n1 pp-f np1 j p-acp pno31; (8) sermon (DIV2) 137 Page 35
418 whereas the Sabbath (to be sure) could not be instituted till the seventh day, if then. whereas the Sabbath (to be sure) could not be instituted till the seventh day, if then. cs dt n1 (pc-acp vbi j) vmd xx vbi vvn p-acp dt ord n1, cs av. (8) sermon (DIV2) 137 Page 35
419 Sixthly, Before I close this, let me note here what is said concerning this very thing by the Antient Fathers, and Primitive Christian Writers, who it appears deny'd the knowledg of the Seventh-day Sabbath was written in Adam 's Heart. Sixthly, Before I close this, let me note Here what is said Concerning this very thing by the Ancient Father's, and Primitive Christian Writers, who it appears denied the knowledge of the Seventh-day Sabbath was written in Adam is Heart. j, c-acp pns11 vvb d, vvb pno11 vvi av q-crq vbz vvn vvg d j n1 p-acp dt j n2, cc j njp n2, r-crq pn31 vvz vvn dt n1 pp-f dt n1 n1 vbds vvn p-acp np1 vbz n1. (8) sermon (DIV2) 138 Page 35
420 See Justin Martyr. Theodoret saith, that these Commandments, Thou shalt not kill, Thou shalt not commit Adultery, Thou shalt not steal, and others of that kind, were generally implanted by Nature in the minds of Men; See Justin Martyr. Theodoret Says, that these commandments, Thou shalt not kill, Thou shalt not commit Adultery, Thou shalt not steal, and Others of that kind, were generally implanted by Nature in the minds of Men; vvb np1 n1. np1 vvz, cst d n2, pns21 vm2 xx vvi, pns21 vm2 xx vvi n1, pns21 vm2 xx vvi, cc n2-jn pp-f d n1, vbdr av-j vvn p-acp n1 p-acp dt n2 pp-f n2; (8) sermon (DIV2) 138 Page 35
421 but for the keeping of the Sabbath, it came not in by Nature, but by Moses 's Law. but for the keeping of the Sabbath, it Come not in by Nature, but by Moses is Law. cc-acp p-acp dt n-vvg pp-f dt n1, pn31 vvd xx p-acp p-acp n1, cc-acp p-acp np1 vbz n1. (8) sermon (DIV2) 138 Page 35
422 Chrysostom affirms (saith my Author) that neither Adam nor any Man liv'd without the Law imprinted on the Soul of Man, as made a living Creature; Chrysostom affirms (Says my Author) that neither Adam nor any Man lived without the Law imprinted on the Soul of Man, as made a living Creature; np1 vvz (vvz po11 n1) cst dx np1 ccx d n1 vvd p-acp dt n1 vvn p-acp dt n1 pp-f n1, c-acp vvd dt j-vvg n1; (8) sermon (DIV2) 139 Page 36
423 but neither he nor any other of them say the seventh day was one of those Laws. but neither he nor any other of them say the seventh day was one of those Laws. cc-acp av-dx pns31 ccx d n-jn pp-f pno32 vvi dt ord n1 vbds pi pp-f d n2. (8) sermon (DIV2) 139 Page 36
424 Also Rivet and others, who plead for the Antiquity of the Sabbath, dare not, saith he, refer the keeping of it to the Law written in Adam 's Heart. Also Rivet and Others, who plead for the Antiquity of the Sabbath, Dare not, Says he, refer the keeping of it to the Law written in Adam is Heart. zz vvi cc n2-jn, r-crq vvb p-acp dt n1 pp-f dt n1, vvb xx, vvz pns31, vvb dt n-vvg pp-f pn31 p-acp dt n1 vvn p-acp np1 vbz n1. (8) sermon (DIV2) 139 Page 36
425 So that I may from what has been said positively affirm, the Precept of keeping the seventh day was not written in Adam 's Heart in Innocency; So that I may from what has been said positively affirm, the Precept of keeping the seventh day was not written in Adam is Heart in Innocency; av cst pns11 vmb p-acp r-crq vhz vbn vvn av-j vvi, dt n1 pp-f vvg dt ord n1 vbds xx vvn p-acp np1 vbz n1 p-acp n1; (8) sermon (DIV2) 140 Page 36
426 and therefore that believing Gentiles are not oblig'd to keep the seventh day from that Law. and Therefore that believing Gentiles Are not obliged to keep the seventh day from that Law. cc av d j-vvg n2-j vbr xx vvn pc-acp vvi dt ord n1 p-acp d n1. (8) sermon (DIV2) 140 Page 36
427 From hence also I infer, it could not be written in the Hearts of any of the Jews or Gentiles; From hence also I infer, it could not be written in the Hearts of any of the jews or Gentiles; p-acp av av pns11 vvb, pn31 vmd xx vbi vvn p-acp dt n2 pp-f d pp-f dt np2 cc np1; (8) sermon (DIV2) 141 Page 36
428 for doubtless Adam by nature knew that which corrupt Man never so perfectly knew: for doubtless Adam by nature knew that which corrupt Man never so perfectly knew: c-acp av-j np1 p-acp n1 vvd d r-crq j n1 av-x av av-j vvd: (8) sermon (DIV2) 141 Page 36
429 and it were great Presumption in any, since Sin was so generally prevailing, to say they knew in a natural way that which Adam knew not. and it were great Presumption in any, since since was so generally prevailing, to say they knew in a natural Way that which Adam knew not. cc pn31 vbdr j n1 p-acp d, c-acp n1 vbds av av-j vvg, pc-acp vvi pns32 vvd p-acp dt j n1 cst r-crq np1 vvd xx. (8) sermon (DIV2) 141 Page 36
430 Besides, is it not great folly for any to say this, since the Law in Adam 's Heart was the original? And shall a blur'd Copy be deem'd more perfect than that, Beside, is it not great folly for any to say this, since the Law in Adam is Heart was the original? And shall a blurred Copy be deemed more perfect than that, p-acp, vbz pn31 xx j n1 p-acp d pc-acp vvi d, c-acp dt n1 p-acp np1 vbz n1 vbds dt j-jn? cc vmb dt vvn n1 vbb vvn av-dc j cs d, (8) sermon (DIV2) 141 Page 36
431 or the muddy Stream be clearer than the Chrystal Fountain? or the muddy Stream be clearer than the Crystal Fountain? cc dt j n1 vbi jc cs dt n1 n1? (8) sermon (DIV2) 141 Page 36
432 Therefore, since it appears the Law of the Seventh-day Sabbath was not written in Adam 's Heart, Therefore, since it appears the Law of the Seventh-day Sabbath was not written in Adam is Heart, av, c-acp pn31 vvz dt n1 pp-f dt n1 n1 vbds xx vvn p-acp np1 vbz n1, (8) sermon (DIV2) 142 Page 36
433 but that he needed an express positive Law to know it, or discover it to him, I infer, much more need there was for poor Gentiles, but that he needed an express positive Law to know it, or discover it to him, I infer, much more need there was for poor Gentiles, cc-acp cst pns31 vvd dt j j n1 pc-acp vvi pn31, cc vvi pn31 p-acp pno31, pns11 vvb, av-d av-dc vvi a-acp vbds p-acp j n2-j, (8) sermon (DIV2) 142 Page 36
434 nay for Believers, to have an express Law to discover it to them. nay for Believers, to have an express Law to discover it to them. uh-x p-acp n2, pc-acp vhi dt j n1 pc-acp vvi pn31 p-acp pno32. (8) sermon (DIV2) 142 Page 36
435 And since our Opponents affirm that the Commandment of the precise seventh day as a Sabbath, is of the same nature and quality with the first Commandment, And since our Opponents affirm that the Commandment of the precise seventh day as a Sabbath, is of the same nature and quality with the First Commandment, cc c-acp po12 n2 vvb cst dt n1 pp-f dt j ord n1 p-acp dt n1, vbz pp-f dt d n1 cc n1 p-acp dt ord n1, (8) sermon (DIV2) 142 Page 36
436 and all other simply moral Precepts, i. e. not only a time of Worship, or one day in seven, and all other simply moral Precepts, i. e. not only a time of Worship, or one day in seven, cc d n-jn av-j j n2, sy. sy. xx av-j dt n1 pp-f n1, cc crd n1 p-acp crd, (8) sermon (DIV2) 142 Page 37
437 but the precise seventh day from the Creation; but the precise seventh day from the Creation; cc-acp dt j ord n1 p-acp dt n1; (8) sermon (DIV2) 142 Page 37
438 I infer then what a woful condition are all we in, that break, or violate in the very Letter a simply moral Command, I infer then what a woeful condition Are all we in, that break, or violate in the very letter a simply moral Command, pns11 vvb av q-crq dt j n1 vbr d pns12 p-acp, cst vvb, cc vvi p-acp dt j n1 dt av-j j n1, (8) sermon (DIV2) 142 Page 37
439 nay and teach Men so to do? may, and how could our Saviour then be without Sin, who made Clay on that day, nay and teach Men so to do? may, and how could our Saviour then be without since, who made Clay on that day, uh-x cc vvb n2 av pc-acp vdi? vmb, cc q-crq vmd po12 n1 av vbi p-acp n1, r-crq vvd n1 p-acp d n1, (8) sermon (DIV2) 142 Page 37
440 and did many other Works, and commanded a Burden to be born, and also commended Acts of Mercy (which was but a moral Duty) above keeping of the Seventh-day Sabbath; and did many other Works, and commanded a Burden to be born, and also commended Acts of Mercy (which was but a moral Duty) above keeping of the Seventh-day Sabbath; cc vdd d n-jn vvz, cc vvd dt n1 pc-acp vbi vvn, cc av vvd n2 pp-f n1 (r-crq vbds p-acp dt j n1) p-acp vvg pp-f dt n1 n1; (8) sermon (DIV2) 142 Page 37
441 comparing the strict Observation of that with Sacrifices, which all know were but mere positive Laws to Israel under that Legal Dispensation. But more of this hereafter. comparing the strict Observation of that with Sacrifices, which all know were but mere positive Laws to Israel under that Legal Dispensation. But more of this hereafter. vvg dt j n1 pp-f d p-acp n2, r-crq d vvb vbdr p-acp j j n2 p-acp np1 p-acp cst j n1. p-acp dc pp-f d av. (8) sermon (DIV2) 142 Page 37
442 Object. But tho it was not written in Adam 's Heart that he should keep the seventh day as a Sabbath, Object. But though it was not written in Adam is Heart that he should keep the seventh day as a Sabbath, n1. cc-acp cs pn31 vbds xx vvn p-acp np1 vbz n1 cst pns31 vmd vvi dt ord n1 p-acp dt n1, (8) sermon (DIV2) 143 Page 37
443 yet it was given to Adam in Innocency by a positive Institution. Answ. This is sooner said than proved: yet it was given to Adam in Innocency by a positive Institution. Answer This is sooner said than proved: av pn31 vbds vvn p-acp np1 p-acp n1 p-acp dt j n1. np1 d vbz av-c vvn cs vvn: (8) sermon (DIV2) 143 Page 37
444 but let me tell you, that the Law of Nature our Opponents acknowledg was antecedent to the Institution of the Sabbath, but let me tell you, that the Law of Nature our Opponents acknowledge was antecedent to the Institution of the Sabbath, p-acp vvb pno11 vvi pn22, cst dt n1 pp-f n1 po12 n2 vvb vbds n1 p-acp dt n1 pp-f dt n1, (8) sermon (DIV2) 144 Page 37
445 and that all purely moral Precepts were certainly written in Adam 's Heart. and that all purely moral Precepts were Certainly written in Adam is Heart. cc cst d av-j j n2 vbdr av-j vvn p-acp np1 vbz n1. (8) sermon (DIV2) 144 Page 37
446 Now can the precise seventh day be Adam 's Duty to keep before it was sanctified to that end? this is to say a thing was before it was, Now can the precise seventh day be Adam is Duty to keep before it was sanctified to that end? this is to say a thing was before it was, av vmb dt j ord n1 vbb np1 vbz n1 pc-acp vvi p-acp pn31 vbds vvn p-acp d n1? d vbz pc-acp vvi dt n1 vbds p-acp pn31 vbds, (8) sermon (DIV2) 144 Page 37
447 and that the Law of Creation teaches that which it was impossible to teach, and also that Revealed Religion may be known by natural Dictates or Principles, which is absurd to affirm; and that the Law of Creation Teaches that which it was impossible to teach, and also that Revealed Religion may be known by natural Dictates or Principles, which is absurd to affirm; cc cst dt n1 pp-f n1 vvz cst r-crq pn31 vbds j pc-acp vvi, cc av cst vvd n1 vmb vbi vvn p-acp j vvz cc n2, r-crq vbz j pc-acp vvi; (8) sermon (DIV2) 144 Page 37
448 besides, all confess that mere positive Precepts or Commands in instituted Worship may be alter'd or chang'd, as the great Lawgiver pleaseth. beside, all confess that mere positive Precepts or Commands in instituted Worship may be altered or changed, as the great Lawgiver Pleases. a-acp, d vvb cst j j n2 cc vvz p-acp vvn n1 vmb vbi vvn cc vvn, c-acp dt j n1 vvz. (8) sermon (DIV2) 144 Page 37
449 But to proceed to answer what is affirm'd about its Institution in Paradise, as given to innocent Adam; we will come to, But to proceed to answer what is affirmed about its Institution in Paradise, as given to innocent Adam; we will come to, p-acp pc-acp vvi p-acp vvb r-crq vbz vvn p-acp po31 n1 p-acp n1, c-acp vvn p-acp j-jn np1; pns12 vmb vvi p-acp, (8) sermon (DIV2) 145 Page 37
450 and well weigh the words of this pretended positive Precept given to Adam in Paradise: and well weigh the words of this pretended positive Precept given to Adam in Paradise: cc av vvb dt n2 pp-f d j-vvn j n1 vvn p-acp np1 p-acp n1: (8) sermon (DIV2) 145 Page 38
451 Gen. 2. 2. And on the seventh day God ended his Work which he had made; Gen. 2. 2. And on the seventh day God ended his Work which he had made; np1 crd crd cc p-acp dt ord n1 np1 vvd po31 n1 r-crq pns31 vhd vvn; (8) sermon (DIV2) 145 Page 38
452 and he rested on the seventh day from all his Work which he had made. Ver. 3. And God blessed the seventh day, and sanctified it; and he rested on the seventh day from all his Work which he had made. Ver. 3. And God blessed the seventh day, and sanctified it; cc pns31 vvd p-acp dt ord n1 p-acp d po31 n1 r-crq pns31 vhd vvn. np1 crd cc np1 vvn dt ord n1, cc vvd pn31; (8) sermon (DIV2) 145 Page 38
453 because that in it he had rested from all Work, which God created and made. Because that in it he had rested from all Work, which God created and made. c-acp cst p-acp pn31 pns31 vhd vvn p-acp d n1, r-crq np1 vvd cc vvn. (8) sermon (DIV2) 145 Page 38
454 These are the words which contain what is call'd the Institution and Command of the Sabbath to Adam in Paradise. These Are the words which contain what is called the Institution and Command of the Sabbath to Adam in Paradise. d vbr dt n2 r-crq vvi q-crq vbz vvn dt n1 cc n1 pp-f dt n1 p-acp np1 p-acp n1. (8) sermon (DIV2) 145 Page 38
455 Tillam and others make a great noise of the Sabbath instituted in Paradise, and given to Adam to keep: Tillam and Others make a great noise of the Sabbath instituted in Paradise, and given to Adam to keep: np1 cc n2-jn vvb dt j n1 pp-f dt n1 vvn p-acp n1, cc vvn p-acp np1 pc-acp vvi: (8) sermon (DIV2) 145 Page 38
456 but Brethren, I must tell you that the Learned strangely differ among themselves, who would have the Antiquity of the Sabbath thus early; but Brothers, I must tell you that the Learned strangely differ among themselves, who would have the Antiquity of the Sabbath thus early; cc-acp n2, pns11 vmb vvi pn22 d dt j av-j vvi p-acp px32, r-crq vmd vhi dt n1 pp-f dt n1 av av-j; (8) sermon (DIV2) 145 Page 38
457 some of them affirming it was given to Adam in Innocency; others say not till he fell. One speaks thus; Some of them affirming it was given to Adam in Innocency; Others say not till he fell. One speaks thus; d pp-f pno32 vvg pn31 vbds vvn p-acp np1 p-acp n1; n2-jn vvb xx c-acp pns31 vvd. pi vvz av; (8) sermon (DIV2) 145 Page 38
458 And for the time when God first instituted the Sabbath, I conceiv'd it to have been not in the state of Innocency, And for the time when God First instituted the Sabbath, I conceived it to have been not in the state of Innocency, cc p-acp dt n1 c-crq np1 ord vvd dt n1, pns11 vvd pn31 pc-acp vhi vbn xx p-acp dt n1 pp-f n1, (8) sermon (DIV2) 145 Page 38
459 but after Mans Fall immediately, and yet upon the seventh day, wherein God rested. These are his very words. but After men Fallen immediately, and yet upon the seventh day, wherein God rested. These Are his very words. cc-acp p-acp n2 vvb av-j, cc av p-acp dt ord n1, c-crq np1 vvd. d vbr po31 j n2. (8) sermon (DIV2) 145 Page 38
460 From hence I observe, he believ'd Adam did not stand in his Innocency one day, and this he endeavours to prove; From hence I observe, he believed Adam did not stand in his Innocency one day, and this he endeavours to prove; p-acp av pns11 vvb, pns31 vvd np1 vdd xx vvi p-acp po31 n1 crd n1, cc d pns31 vvz pc-acp vvi; (8) sermon (DIV2) 145 Page 38
461 and others as well as he, Men of great Learning and Wisdom. and Others as well as he, Men of great Learning and Wisdom. cc n2-jn p-acp av c-acp pns31, n2 pp-f j n1 cc n1. (8) sermon (DIV2) 145 Page 38
462 Let me cite here one more , I shall propose (saith he) and endeavour to prove a counter Position, Let me Cite Here one more, I shall propose (Says he) and endeavour to prove a counter Position, vvb pno11 vvi av crd n1, pns11 vmb vvi (vvz pns31) cc vvb pc-acp vvi dt j n1, (8) sermon (DIV2) 145 Page 38
463 namely, that it seems more consonant to Scripture (tho at the beginning) yet after the Fall in Man's corrupt and vitiated state, the probation whereof depends much (tho not altogether) upon the decision of that often canvassed Question, namely, that it seems more consonant to Scripture (though At the beginning) yet After the Fallen in Man's corrupt and vitiated state, the probation whereof depends much (though not altogether) upon the decision of that often canvased Question, av, cst pn31 vvz dc n1 p-acp n1 (cs p-acp dt n1) av p-acp dt n1 p-acp ng1 j cc j-vvn n1, dt n1 c-crq vvz d (cs xx av) p-acp dt n1 pp-f cst av vvn n1, (8) sermon (DIV2) 145 Page 38
464 whether our first Parents sinned the same day on which they were created. whither our First Parents sinned the same day on which they were created. cs po12 ord n2 vvd dt d n1 p-acp r-crq pns32 vbdr vvn. (8) sermon (DIV2) 145 Page 38
465 Others not of less note and Learning, say, That the Sabbath did not commence till Israel came into the Wilderness, Others not of less note and Learning, say, That the Sabbath did not commence till Israel Come into the Wilderness, ng2-jn xx pp-f dc n1 cc n1, vvb, cst dt n1 vdd xx vvi p-acp np1 vvd p-acp dt n1, (8) sermon (DIV2) 146 Page 38
466 and at the fall of Manna: it appeareth not at all, that God gave any Commandment to Adam, either before or after his Fall, binding him or his Progeny to the keeping of any such day whatsoever, and At the fallen of Manna: it appears not At all, that God gave any Commandment to Adam, either before or After his Fallen, binding him or his Progeny to the keeping of any such day whatsoever, cc p-acp dt n1 pp-f n1: pn31 vvz xx p-acp d, cst np1 vvd d n1 p-acp np1, d a-acp cc p-acp po31 n1, vvg pno31 cc po31 n1 p-acp dt n-vvg pp-f d d n1 r-crq, (8) sermon (DIV2) 146 Page 39
467 as to a thing moral and necessary: as to a thing moral and necessary: c-acp p-acp dt n1 j cc j: (8) sermon (DIV2) 146 Page 39
468 neither is there any trace of such a Commandment to be found till the coming of the Israelites to the Wilderness — and that God assign'd to them the seventh day of the week, as a particular point of Ecclesiastical Government, whereof he prescrib'd unto them all the particular Rites. neither is there any trace of such a Commandment to be found till the coming of the Israelites to the Wilderness — and that God assigned to them the seventh day of the Week, as a particular point of Ecclesiastical Government, whereof he prescribed unto them all the particular Rites. av-dx vbz pc-acp d n1 pp-f d dt n1 pc-acp vbi vvn p-acp dt n-vvg pp-f dt np1 p-acp dt n1 — cc cst np1 vvn p-acp pno32 dt ord n1 pp-f dt n1, c-acp dt j n1 pp-f j n1, c-crq pns31 vvn p-acp pno32 d dt j n2. (8) sermon (DIV2) 146 Page 39
469 Now my Brethren, I shall shew you, Now my Brothers, I shall show you, av po11 n2, pns11 vmb vvi pn22, (8) sermon (DIV2) 147 Page 39
470 1. What is said by those who affirm it was given to Adam in Innocency, whose Arguments seem to me of no weight at all. 1. What is said by those who affirm it was given to Adam in Innocency, whose Arguments seem to me of no weight At all. crd q-crq vbz vvn p-acp d r-crq vvb pn31 vbds vvn p-acp np1 p-acp n1, rg-crq n2 vvb p-acp pno11 pp-f dx n1 p-acp d. (8) sermon (DIV2) 148 Page 39
471 2. I shall take notice what is said by those learned Men who deny it was given to Adam in Innocency, 2. I shall take notice what is said by those learned Men who deny it was given to Adam in Innocency, crd pns11 vmb vvi n1 r-crq vbz vvn p-acp d j n2 r-crq vvb pn31 vbds vvn p-acp np1 p-acp n1, (8) sermon (DIV2) 149 Page 39
472 and affirm it was not given as a Command till Israel came into the Wilderness. and affirm it was not given as a Command till Israel Come into the Wilderness. cc vvb pn31 vbds xx vvn p-acp dt n1 p-acp np1 vvd p-acp dt n1. (8) sermon (DIV2) 149 Page 39
473 To begin with those who affirm God gave it to Adam before his Fall in Paradise, To begin with those who affirm God gave it to Adam before his Fallen in Paradise, p-acp vvi p-acp d r-crq vvb np1 vvd pn31 p-acp np1 p-acp po31 n1 p-acp n1, (8) sermon (DIV2) 149 Page 39
474 or in his state of Innocency. or in his state of Innocency. cc p-acp po31 n1 pp-f n1. (8) sermon (DIV2) 149 Page 39
475 1. They ground it upon what Moses saith in Gen. 2. because it is there mention'd as the day on which God rested from all his Works. 1. They ground it upon what Moses Says in Gen. 2. Because it is there mentioned as the day on which God rested from all his Works. crd pns32 vvd pn31 p-acp r-crq np1 vvz p-acp np1 crd c-acp pn31 vbz a-acp vvn p-acp dt n1 p-acp r-crq np1 vvd p-acp d po31 vvz. (8) sermon (DIV2) 150 Page 39
476 2. Because God blessed the seventh day, and sanctified it. 2. Because God blessed the seventh day, and sanctified it. crd p-acp np1 vvn dt ord n1, cc vvd pn31. (8) sermon (DIV2) 151 Page 39
477 Dr. Owen, after he had shew'd that some Jews and Rabbins affirm, the Sabbath did not begin till the Israelites came into the Wilderness, Dr. Owen, After he had showed that Some jews and Rabbis affirm, the Sabbath did not begin till the Israelites Come into the Wilderness, n1 np1, c-acp pns31 vhd vvn cst d np2 cc n2 vvb, dt n1 vdd xx vvi p-acp dt np1 vvd p-acp dt n1, (8) sermon (DIV2) 151 Page 39
478 tho some of them differ'd in their Opinions about its Commencement; though Some of them differed in their Opinions about its Commencement; cs d pp-f pno32 vvd p-acp po32 n2 p-acp po31 n1; (8) sermon (DIV2) 151 Page 39
479 comes to tell us, That the Opinion of the Institution of the Sabbath from the beginning of the World, is founded principally on a double Testimony: comes to tell us, That the Opinion of the Institution of the Sabbath from the beginning of the World, is founded principally on a double Testimony: vvz pc-acp vvi pno12, cst dt n1 pp-f dt n1 pp-f dt n1 p-acp dt n-vvg pp-f dt n1, vbz vvn av-j p-acp dt j-jn n1: (8) sermon (DIV2) 151 Page 39
480 First, From the Old Testament, Gen. 2. 1, 2, 3. because Moses saith, God blessed the seventh day, and sanctified it; not, saith he, that God kept it holy himself, First, From the Old Testament, Gen. 2. 1, 2, 3. Because Moses Says, God blessed the seventh day, and sanctified it; not, Says he, that God kept it holy himself, ord, p-acp dt j n1, np1 crd crd, crd, crd c-acp np1 vvz, np1 vvn dt ord n1, cc vvn pn31; xx, vvz pns31, cst np1 vvd pn31 j px31, (8) sermon (DIV2) 151 Page 40
481 nor that he purified it, and made it inherently holy, which the nature of the day is not capable of; nor that he purified it, and made it inherently holy, which the nature of the day is not capable of; ccx cst pns31 vvd pn31, cc vvd pn31 av-j j, r-crq dt n1 pp-f dt n1 vbz xx j pp-f; (8) sermon (DIV2) 151 Page 40
482 nor that he celebrated that which in it self was holy; but that he set it apart to sacred use. nor that he celebrated that which in it self was holy; but that he Set it apart to sacred use. ccx cst pns31 vvd d r-crq p-acp pn31 n1 vbds j; cc-acp cst pns31 vvd pn31 av p-acp j n1. (8) sermon (DIV2) 151 Page 40
483 Secondly, The Testimony to the same purpose, saith he, taken out of the New Testament, is in Heb. 4. 3, 4. For we which believe do enter into Rest, Secondly, The Testimony to the same purpose, Says he, taken out of the New Testament, is in Hebrew 4. 3, 4. For we which believe do enter into Rest, ord, dt n1 p-acp dt d n1, vvz pns31, vvn av pp-f dt j n1, vbz p-acp np1 crd crd, crd c-acp pns12 r-crq vvb pc-acp vvi p-acp n1, (8) sermon (DIV2) 151 Page 40
484 as he said, As I have sworn in my Wrath, if they shall enter into my Rest, as he said, As I have sworn in my Wrath, if they shall enter into my Rest, c-acp pns31 vvd, c-acp pns11 vhb vvn p-acp po11 n1, cs pns32 vmb vvi p-acp po11 n1, (8) sermon (DIV2) 151 Page 40
485 altho the Works were finished from the Foundation of the World. although the Works were finished from the Foundation of the World. cs dt vvz vbdr vvn p-acp dt n1 pp-f dt n1. (8) sermon (DIV2) 151 Page 40
486 For he speaketh in a certain place on this wise, And God did rest the Seventh Day from all his Works. For he speaks in a certain place on this wise, And God did rest the Seventh Day from all his Works. p-acp pns31 vvz p-acp dt j n1 p-acp d n1, cc np1 vdd vvi dt ord n1 p-acp d po31 vvz. (8) sermon (DIV2) 151 Page 40
487 Now, saith the Doctor, the Works, and the finishing of them, did not at all belong to the Apostle's Discourse, Now, Says the Doctor, the Works, and the finishing of them, did not At all belong to the Apostle's Discourse, av, vvz dt n1, dt vvz, cc dt j-vvg pp-f pno32, vdd xx p-acp d vvb p-acp dt ng1 n1, (8) sermon (DIV2) 151 Page 40
488 but only as they denoted the beginning of the Seventh-day Sabbath; for it is the several Rests of God alone that he is enquiring after. but only as they denoted the beginning of the Seventh-day Sabbath; for it is the several Rests of God alone that he is inquiring After. cc-acp av-j c-acp pns32 vvd dt n1 pp-f dt n1 n1; p-acp pn31 vbz dt j vvz pp-f np1 av-j cst pns31 vbz vvg a-acp. (8) sermon (DIV2) 151 Page 40
489 But to pass by what the Doctor saith; But to pass by what the Doctor Says; p-acp pc-acp vvi p-acp r-crq dt n1 vvz; (8) sermon (DIV2) 151 Page 40
490 1. Let this be considered, that in this place only of all Paul ' s Writings mention is made of the Seventh-day; 1. Let this be considered, that in this place only of all Paul ' s Writings mention is made of the Seventh-day; crd vvb d vbi vvn, cst p-acp d n1 av-j pp-f d np1 ' ng1 n2-vvg vvi vbz vvn pp-f dt n1; (8) sermon (DIV2) 152 Page 40
491 but not one word here intimating that 'twas our duty to observe that Day under the Gospel; but not one word Here intimating that 'twas our duty to observe that Day under the Gospel; cc-acp xx crd n1 av vvg cst pn31|vbds po12 n1 pc-acp vvi d n1 p-acp dt n1; (8) sermon (DIV2) 152 Page 40
492 which had it been the Christian Sabbath, no doubt he would have given some hint of at this turn. which had it been the Christian Sabbath, no doubt he would have given Some hint of At this turn. r-crq vhd pn31 vbn dt njp n1, dx n1 pns31 vmd vhi vvn d n1 pp-f p-acp d n1. (8) sermon (DIV2) 152 Page 40
493 2. By the manner of his Words and Expressions, comparing these two Verses together, it seems the Sabbath did not commence from the beginning of the world; 2. By the manner of his Words and Expressions, comparing these two Verses together, it seems the Sabbath did not commence from the beginning of the world; crd p-acp dt n1 pp-f po31 n2 cc n2, vvg d crd n2 av, pn31 vvz dt n1 vdd xx vvi p-acp dt n-vvg pp-f dt n1; (8) sermon (DIV2) 153 Page 40
494 for tho God rested on the Seventh-day, and might then set it apart, yet he might give no Command to keep it till after-times, for though God rested on the Seventh-day, and might then Set it apart, yet he might give no Command to keep it till Aftertimes, c-acp cs np1 vvd p-acp dt n1, cc vmd av vvi pn31 av, av pns31 vmd vvi dx n1 pc-acp vvi pn31 p-acp n2, (8) sermon (DIV2) 153 Page 40
495 when Sabbath-day Service or Worship was appointed: when Sabbath-day Service or Worship was appointed: c-crq n1 n1 cc n1 vbds vvn: (8) sermon (DIV2) 153 Page 40
496 This I rather think from these words, Altho the Works were finished from the Foundation of the World; This I rather think from these words, Although the Works were finished from the Foundation of the World; d pns11 av-c vvb p-acp d n2, cs dt vvz vbdr vvn p-acp dt n1 pp-f dt n1; (8) sermon (DIV2) 153 Page 40
497 yet the Day, as Man's Duty, was not given till long after; yet the Day, as Man's Duty, was not given till long After; av dt n1, p-acp ng1 n1, vbds xx vvn c-acp av-j a-acp; (8) sermon (DIV2) 153 Page 41
498 for, as our Annotators observe, Paul alludes to Exod. 31. 17. For he speaks in a certain place on his wise, &c. for, as our Annotators observe, Paul alludes to Exod 31. 17. For he speaks in a certain place on his wise, etc. p-acp, c-acp po12 n2 vvb, np1 vvz p-acp np1 crd crd p-acp pns31 vvz p-acp dt j n1 p-acp po31 n1, av (8) sermon (DIV2) 153 Page 41
499 Thus having given you the Proofs of those who assert the Sabbath was given to Man in In•ocency, I shall now give you the Reasons urg'd •y others who affirm it was not given till Israel came into the Wilderness: Thus having given you the Proofs of those who assert the Sabbath was given to Man in In•ocency, I shall now give you the Reasons urged •y Others who affirm it was not given till Israel Come into the Wilderness: av vhg vvn pn22 dt n2 pp-f d r-crq vvb dt n1 vbds vvn p-acp n1 p-acp n1, pns11 vmb av vvi pn22 dt n2 vvd av-j n2-jn r-crq vvb pn31 vbds xx vvn p-acp np1 vvd p-acp dt n1: (8) sermon (DIV2) 154 Page 41
500 Their Arguments are of two sorts. Their Arguments Are of two sorts. po32 n2 vbr pp-f crd n2. (8) sermon (DIV2) 154 Page 41
501 1. Many of them affirm, that Moses wrote •ere in Gen. 2. by a Prolepsis, or way of antici•ation. 1. Many of them affirm, that Moses wrote •ere in Gen. 2. by a Prolepsis, or Way of antici•ation. crd av-d pp-f pno32 vvi, cst np1 vvd av p-acp np1 crd p-acp dt np1, cc n1 pp-f n1. (8) sermon (DIV2) 155 Page 41
502 2. Others do not so much assert that, but •low it might be set apart in the design of God from his finishing his Work, 2. Others do not so much assert that, but •low it might be Set apart in the Design of God from his finishing his Work, crd ng2-jn vdb xx av av-d vvb cst, cc-acp vvb pn31 vmd vbi vvn av p-acp dt n1 pp-f np1 p-acp po31 vvg po31 n1, (8) sermon (DIV2) 156 Page 41
503 and yet af••rm it was not given to any to keep till Israel 's •oming into the Wilderness, and yet af••rm it was not given to any to keep till Israel is •oming into the Wilderness, cc av vvb pn31 vbds xx vvn p-acp d pc-acp vvi p-acp np1 vbz vvg p-acp dt n1, (8) sermon (DIV2) 156 Page 41
504 when God was a•out to form them into an Ecclesiastical and Po•itical Church-State; when God was a•out to from them into an Ecclesiastical and Po•itical Church-State; c-crq np1 vbds j pc-acp vvi pno32 p-acp dt j cc j n1; (8) sermon (DIV2) 156 Page 41
505 and appointed them Laws and Ordinances, particularly the Worship, Duties, and Sacrifices they were to discharge on their Sabbath-day. and appointed them Laws and Ordinances, particularly the Worship, Duties, and Sacrifices they were to discharge on their Sabbath-day. cc vvd pno32 n2 cc n2, av-j dt n1, n2, cc n2 pns32 vbdr pc-acp vvi p-acp po32 n1. (8) sermon (DIV2) 156 Page 41
506 And indeed it may seem unreasonable to believe that the wise God shall give a Sabbath, not only for Rest, And indeed it may seem unreasonable to believe that the wise God shall give a Sabbath, not only for Rest, cc av pn31 vmb vvi j pc-acp vvi cst dt j np1 vmb vvi dt n1, xx av-j p-acp n1, (8) sermon (DIV2) 156 Page 41
507 but for Divine Worship, before he appointed those Du••es of Worship he would have them to per•orm on that day; but for Divine Worship, before he appointed those Du••es of Worship he would have them to per•orm on that day; cc-acp p-acp j-jn n1, c-acp pns31 vvd d n2 pp-f n1 pns31 vmd vhi pno32 pc-acp vvi p-acp d n1; (8) sermon (DIV2) 156 Page 41
508 which were essentially ne•essary for all to know, as well as the special •recise Day it self. which were essentially ne•essary for all to know, as well as the special •recise Day it self. r-crq vbdr av-j j p-acp d pc-acp vvi, c-acp av c-acp dt j j n1 pn31 n1. (8) sermon (DIV2) 156 Page 41
509 1. But to begin with the first Argument, that Moses wrote those words in his History by way of Prolepsis, or Anticipation, and so to be •ead, 1. But to begin with the First Argument, that Moses wrote those words in his History by Way of Prolepsis, or Anticipation, and so to be •ead, crd p-acp pc-acp vvi p-acp dt ord n1, cst np1 vvd d n2 p-acp po31 n1 p-acp n1 pp-f np1, cc n1, cc av pc-acp vbi j, (8) sermon (DIV2) 157 Page 41
510 as it were, in a Parenthesis: that is, Moses being the first Man that wrote by Revelation or Inspiration; and having before he began to write, received the Command of the Seventh-day Sabbath, as it were, in a Parenthesis: that is, Moses being the First Man that wrote by Revelation or Inspiration; and having before he began to write, received the Command of the Seventh-day Sabbath, c-acp pn31 vbdr, p-acp dt n1: cst vbz, np1 vbg dt ord n1 cst vvd p-acp n1 cc n1; cc vhg c-acp pns31 vvd pc-acp vvi, vvd dt n1 pp-f dt n1 n1, (8) sermon (DIV2) 157 Page 41
511 and the reason of its Institution, coming to write of the Time when God finished his Work, put in this concerning the Sabbath by way of Anticipation, saying, God blessed the Seventh-day, and sanctified it; and the reason of its Institution, coming to write of the Time when God finished his Work, put in this Concerning the Sabbath by Way of Anticipation, saying, God blessed the Seventh-day, and sanctified it; cc dt n1 pp-f po31 n1, vvg pc-acp vvi pp-f dt n1 c-crq np1 vvd po31 n1, vvn p-acp d vvg dt n1 p-acp n1 pp-f n1, vvg, np1 vvn dt n1, cc vvd pn31; (8) sermon (DIV2) 157 Page 42
512 not that Adam knew any thing of it, or that he gave him a Command to keep it. not that Adam knew any thing of it, or that he gave him a Command to keep it. xx d np1 vvd d n1 pp-f pn31, cc cst pns31 vvd pno31 dt n1 pc-acp vvi pn31. (8) sermon (DIV2) 157 Page 42
513 Dr. Owe• owns there are sundry things asserted in History by way of Anticipation, tho he suppose they fell out commonly in the same Age: Dr. Owe• owns there Are sundry things asserted in History by Way of Anticipation, though he suppose they fell out commonly in the same Age: n1 np1 vvz pc-acp vbr j n2 vvn p-acp n1 p-acp n1 pp-f n1, cs pns31 vvb pns32 vvd av av-j p-acp dt d n1: (8) sermon (DIV2) 157 Page 42
514 but methinks he saith little to the purpose to confut• what other learned Men have said on this account; but methinks he Says little to the purpose to confut• what other learned Men have said on this account; cc-acp vvz pns31 vvz av-j p-acp dt n1 p-acp n1 r-crq j-jn j n2 vhb vvn p-acp d n1; (8) sermon (DIV2) 157 Page 42
515 and to reserve my own thoughts to m••self, I shall give you an account of what two 〈 ◊ 〉 three of them assert, who believe Moses wrot• this in Gen. 2. by way of Anticipation. and to reserve my own thoughts to m••self, I shall give you an account of what two 〈 ◊ 〉 three of them assert, who believe Moses wrot• this in Gen. 2. by Way of Anticipation. cc pc-acp vvi po11 d n2 p-acp n1, pns11 vmb vvi pn22 dt n1 pp-f r-crq crd 〈 sy 〉 crd pp-f pno32 vvb, r-crq vvb np1 n1 d p-acp np1 crd p-acp n1 pp-f n1. (8) sermon (DIV2) 157 Page 42
516 On• Author having shew'd that some believe God 〈 ◊ 〉 the beginning of the World did set apart th• seventh day, and commanded Adam to keep it says, that others, On• Author having showed that Some believe God 〈 ◊ 〉 the beginning of the World did Set apart th• seventh day, and commanded Adam to keep it Says, that Others, n1 n1 vhg vvn cst d vvb np1 〈 sy 〉 dt n-vvg pp-f dt n1 vdd vvi av n1 ord n1, cc vvd np1 pc-acp vvi pn31 vvz, cst n2-jn, (8) sermon (DIV2) 157 Page 42
517 and those antienter, and o• more Authority, conceive these words to be spoken by a Prolepsis or Anticipation, and to relate to the times wherein Moses wrote; and those ancienter, and o• more authority, conceive these words to be spoken by a Prolepsis or Anticipation, and to relate to the times wherein Moses wrote; cc d jc-jn, cc n1 av-dc n1, vvb d n2 pc-acp vbi vvn p-acp dt np1 cc n1, cc pc-acp vvi p-acp dt n2 c-crq np1 vvd; (8) sermon (DIV2) 157 Page 42
518 and intimated only the reason why God required of the Jews to sanctify the seventh day rather than any other: and intimated only the reason why God required of the jews to sanctify the seventh day rather than any other: cc vvd av-j dt n1 c-crq np1 vvd pp-f dt np2 pc-acp vvi dt ord n1 av-c cs d n-jn: (8) sermon (DIV2) 157 Page 42
519 no Precept to that purpose being given to Adam and to his Posterity, nor any Mystery in the number seven, why it should be thought most proper for God's Publick Worship: no Precept to that purpose being given to Adam and to his Posterity, nor any Mystery in the number seven, why it should be Thought most proper for God's Public Worship: dx n1 p-acp d n1 vbg vvn p-acp np1 cc p-acp po31 n1, ccx d n1 p-acp dt n1 crd, c-crq pn31 vmd vbi vvn av-ds j p-acp npg1 j n1: (8) sermon (DIV2) 157 Page 42
520 And this, saith he, is indeed the antienter and more general Opinion, unanimously deliver'd both by Jews and Christians, and not so much as question'd till these latter days: And this, Says he, is indeed the ancienter and more general Opinion, unanimously Delivered both by jews and Christians, and not so much as questioned till these latter days: cc d, vvz pns31, vbz av dt jc-jn cc av-dc j n1, av-j vvn d p-acp np2 cc np1, cc xx av av-d c-acp vvn p-acp d d n2: (8) sermon (DIV2) 157 Page 42
521 And tho some ascribe it to Tostatus as the first Inventer of it, yet it is antienter far than he; And though Some ascribe it to Tostado as the First Inventer of it, yet it is ancienter Far than he; cc cs d vvb pn31 p-acp np1 p-acp dt ord n1 pp-f pn31, av pn31 vbz jc-jn j cs pns31; (8) sermon (DIV2) 157 Page 42
522 tho were it so, it could not be deny'd but it had an able and learned Author, who, considering the times in which he lived, though were it so, it could not be denied but it had an able and learned Author, who, considering the times in which he lived, av vbdr pn31 av, pn31 vmd xx vbi vvn p-acp pn31 vhd dt j cc j n1, r-crq, vvg dt n2 p-acp r-crq pns31 vvd, (8) sermon (DIV2) 157 Page 42
523 and the shortness of his Life, hardly ever had his equal. and the shortness of his Life, hardly ever had his equal. cc dt n1 pp-f po31 n1, av av vhd po31 j-jn. (8) sermon (DIV2) 157 Page 42
524 〈 ◊ 〉 is true, Tostatus makes this Query, Whether 〈 ◊ 〉 Sabbath being sanctified by God in the In••cy of the World, had been observ'd by Men •o the Light of Nature; 〈 ◊ 〉 is true, Tostado makes this Query, Whither 〈 ◊ 〉 Sabbath being sanctified by God in the In••cy of the World, had been observed by Men •o the Light of Nature; 〈 sy 〉 vbz j, npg1 vvz d np1, cs 〈 sy 〉 n1 vbg vvn p-acp np1 p-acp dt n1 pp-f dt n1, vhd vbn vvn p-acp n2 av dt n1 pp-f n1; (8) sermon (DIV2) 157 Page 43
525 and returns this An••er, that God commanded not the Sabbath to 〈 ◊ 〉 sanctified in the beginning of the World, 〈 ◊ 〉 it was commanded afterwards by the Law 〈 ◊ 〉 Moses, when God did publickly make known 〈 ◊ 〉 Will on Mount Sinai; and that whereas 〈 ◊ 〉 Scripture speaks of sanctifying the seventh 〈 ◊ 〉 in Gen. 2. it is not to be understood as if 〈 ◊ 〉 Lord did then appoint it for his publick •orship, and returns this An••er, that God commanded not the Sabbath to 〈 ◊ 〉 sanctified in the beginning of the World, 〈 ◊ 〉 it was commanded afterwards by the Law 〈 ◊ 〉 Moses, when God did publicly make known 〈 ◊ 〉 Will on Mount Sinai; and that whereas 〈 ◊ 〉 Scripture speaks of sanctifying the seventh 〈 ◊ 〉 in Gen. 2. it is not to be understood as if 〈 ◊ 〉 Lord did then appoint it for his public •orship, cc vvz d n1, cst np1 vvd xx dt n1 pc-acp 〈 sy 〉 j-vvn p-acp dt n-vvg pp-f dt n1, 〈 sy 〉 pn31 vbds vvn av p-acp dt n1 〈 sy 〉 np1, c-crq np1 vdd av-j vvi vvn 〈 sy 〉 vmb p-acp n1 np1; cc cst cs 〈 sy 〉 n1 vvz pp-f vvg dt ord 〈 sy 〉 p-acp np1 crd pn31 vbz xx pc-acp vbi vvn c-acp cs 〈 sy 〉 n1 vdd av vvi pn31 p-acp po31 j n1, (8) sermon (DIV2) 157 Page 43
526 but to be refer'd to the time wherein •oses wrote, which was in the Wilderness, &c. 〈 ◊ 〉 so the meaning of the Prophet will be ••iefly this, that God did sanctify that day, •at is, to us that are his People of the House 〈 ◊ 〉 Jacob. So far Tostatus. Our Author also cites 〈 ◊ 〉 Josephus speaking after the same manner: but to be referred to the time wherein •oses wrote, which was in the Wilderness, etc. 〈 ◊ 〉 so the meaning of the Prophet will be ••iefly this, that God did sanctify that day, •at is, to us that Are his People of the House 〈 ◊ 〉 Jacob. So Far Tostado. Our Author also cites 〈 ◊ 〉 Josephus speaking After the same manner: cc-acp pc-acp vbi vvn p-acp dt n1 c-crq vvz vvd, r-crq vbds p-acp dt n1, av 〈 sy 〉 av dt n1 pp-f dt n1 vmb vbi av-j d, cst np1 vdd vvi d n1, av vbz, p-acp pno12 cst vbr po31 n1 pp-f dt n1 〈 sy 〉 np1 av av-j np1. po12 n1 av vvz 〈 sy 〉 np1 vvg p-acp dt d n1: (8) sermon (DIV2) 157 Page 43
527 and, ••th he, Solomon Jarchi, one of the principal •abbins, speaks more expresly to this purpose, 〈 ◊ 〉 makes this Gloss or Comment upon Moses 's words: and, ••th he, Solomon Jarchi, one of the principal •abbins, speaks more expressly to this purpose, 〈 ◊ 〉 makes this Gloss or Comment upon Moses is words: cc, av pns31, np1 np1, crd pp-f dt j-jn n2, vvz av-dc av-j p-acp d n1, 〈 sy 〉 vvz d n1 cc n1 p-acp np1 vbz n1: (8) sermon (DIV2) 157 Page 43
528 God blessed the seventh day, i. e. in Manna, because for every day of the week an Homer of it fell upon the Earth, God blessed the seventh day, i. e. in Manna, Because for every day of the Week an Homer of it fell upon the Earth, np1 vvd dt ord n1, sy. sy. p-acp n1, c-acp p-acp d n1 pp-f dt n1 dt np1 pp-f pn31 vvd p-acp dt n1, (8) sermon (DIV2) 157 Page 43
529 and a double •ortion on the sixth; but none fell on the seventh •ay at all. and a double •ortion on the sixth; but none fell on the seventh •ay At all. cc dt j-jn n1 p-acp dt ord; cc-acp pix vvd p-acp dt ord n1 p-acp d. (8) sermon (DIV2) 157 Page 43
530 He also quotes Mercer, one much •onversant in the Rabbins, who confesses the Rab•ins generally refer'd Gen. 2. to the following ••mes, He also quotes Mercer, one much •onversant in the Rabbis, who Confesses the Rab•ins generally referred Gen. 2. to the following ••mes, pns31 av vvz n1, pi d j p-acp dt n2, r-crq vvz dt n2 av-j vvd np1 crd p-acp dt j-vvg n2, (8) sermon (DIV2) 157 Page 43
531 even to the Sanctification of the Sabbath •stablish'd by the Law of Moses. — Doubtless •he Jews who so much doted on their Sabbath, would by no means have robbed it of so great Antiquity, had they had any ground to approve •hereof, or not known the contrary: even to the Sanctification of the Sabbath •stablished by the Law of Moses. — Doubtless •he jews who so much doted on their Sabbath, would by no means have robbed it of so great Antiquity, had they had any ground to approve •hereof, or not known the contrary: av p-acp dt n1 pp-f dt n1 vvn p-acp dt n1 pp-f np1. — av-j j np2 r-crq av av-d vvn p-acp po32 n1, vmd p-acp dx n2 vhb vvn pn31 pp-f av j n1, vhd pns32 vhd d n1 pc-acp vvi av, cc xx vvn dt n-jn: (8) sermon (DIV2) 157 Page 43
532 so that the •cope of Moses in this place was not to shew the time when, so that the •cope of Moses in this place was not to show the time when, av cst dt n1 pp-f np1 p-acp d n1 vbds xx pc-acp vvi dt n1 c-crq, (8) sermon (DIV2) 157 Page 43
533 but the occasion why God did afterwards sanctify the seventh day, because that on that day he rested from all his Works. Moreover, the same Author saith; but the occasion why God did afterwards sanctify the seventh day, Because that on that day he rested from all his Works. Moreover, the same Author Says; cc-acp dt n1 c-crq np1 vdd av vvb dt ord n1, p-acp cst p-acp d n1 pns31 vvd p-acp d po31 vvz. av, dt d n1 vvz; (8) sermon (DIV2) 157 Page 44
534 Nor 〈 ◊ 〉 it otherwise conceiv'd, than that Moses did he•• speak by way of Prolepsis or Anticipation, 〈 ◊ 〉 Ambrose Catharini opened the contrary, th•• next falls foul upon Tostatus: Yet, saith he, 〈 ◊ 〉 same Catharini affirms in the same Book, th•• nothing is more frequent in holy Scripture th•• these Anticipations; and among others our A••thor mentions one or two: Nor 〈 ◊ 〉 it otherwise conceived, than that Moses did he•• speak by Way of Prolepsis or Anticipation, 〈 ◊ 〉 Ambrose Catharini opened the contrary, th•• next falls foul upon Tostado: Yet, Says he, 〈 ◊ 〉 same Catharini affirms in the same Book, th•• nothing is more frequent in holy Scripture th•• these Anticipations; and among Others our A••thor mentions one or two: ccx 〈 sy 〉 pn31 av vvn, cs d np1 vdd n1 vvi p-acp n1 pp-f np1 cc n1, 〈 sy 〉 np1 fw-la vvd dt n-jn, n1 ord vvz av-j p-acp np1: av, vvz pns31, 〈 sy 〉 d np1 vvz p-acp dt d n1, n1 pix vbz av-dc j p-acp j n1 n1 d n2; cc p-acp n2-jn po12 n1 n2 crd cc crd: (8) sermon (DIV2) 158 Page 44
535 it is said of Abr••ham, that he removed to a Mountain eastwa•• of Bethel, whereas it was not called Bethel till 〈 ◊ 〉 hundred years after, it is said of Abr••ham, that he removed to a Mountain eastwa•• of Bethel, whereas it was not called Bethel till 〈 ◊ 〉 hundred Years After, pn31 vbz vvn pp-f np1, cst pns31 vvd p-acp dt n1 n1 pp-f np1, cs pn31 vbds xx vvn np1 p-acp 〈 sy 〉 crd n2 a-acp, (8) sermon (DIV2) 158 Page 44
536 and Abraham knew it 〈 ◊ 〉 by that name; and Abraham knew it 〈 ◊ 〉 by that name; cc np1 vvd pn31 〈 sy 〉 p-acp cst n1; (8) sermon (DIV2) 158 Page 44
537 but Moses writing the Histor• of Abraham (saith a French Protestant Divine 〈 ◊ 〉 calls it by Anticipation Bethel, which was 〈 ◊ 〉 so called till Jacob gave it that name, which b••fore was call'd Luz. So in Judg. 5. 9, 19. 〈 ◊ 〉 said, the Angel of the Lord came up from G••gal to Bokim, which was not so call'd till afte••wards. but Moses writing the Histor• of Abraham (Says a French Protestant Divine 〈 ◊ 〉 calls it by Anticipation Bethel, which was 〈 ◊ 〉 so called till Jacob gave it that name, which b••fore was called Luz. So in Judges 5. 9, 19. 〈 ◊ 〉 said, the Angel of the Lord Come up from G••gal to Bokim, which was not so called till afte••wards. cc-acp np1 vvg dt np1 pp-f np1 (vvz dt jp n1 j-jn 〈 sy 〉 vvz pn31 p-acp n1 np1, r-crq vbds 〈 sy 〉 av vvn p-acp np1 vvd pn31 d n1, r-crq av vbds vvn np1. av p-acp np1 crd crd, crd 〈 sy 〉 vvd, dt n1 pp-f dt n1 vvd a-acp p-acp j p-acp vvb, r-crq vbds xx av vvn p-acp av. (8) sermon (DIV2) 158 Page 44
538 We also find in Exod. 16. that Mos•• said, This is the thing that the Lord commanded ▪ Fill an Omer of it to be kept for your Generations, that they may see the Bread wherewith you have been fed in the Wilderness, We also find in Exod 16. that Mos•• said, This is the thing that the Lord commanded ▪ Fill an Omer of it to be kept for your Generations, that they may see the Bred wherewith you have been fed in the Wilderness, pns12 av vvi p-acp np1 crd cst np1 vvd, d vbz dt n1 cst dt n1 vvd ▪ vvb dt np1 pp-f pn31 pc-acp vbi vvn p-acp po22 n2, cst pns32 vmb vvi dt n1 c-crq pn22 vhb vbn vvn p-acp dt n1, (8) sermon (DIV2) 158 Page 44
539 when I broug•• you forth from the Land of Egypt. — So Aaron laid it up before the Testimony to be kept. when I broug•• you forth from the Land of Egypt. — So Aaron laid it up before the Testimony to be kept. c-crq pns11 n1 pn22 av p-acp dt n1 pp-f np1. — av np1 vvd pn31 a-acp p-acp dt n1 pc-acp vbi vvn. (8) sermon (DIV2) 158 Page 44
540 Calvin saith this Author, tells us on this Text, indeed it could not well be otherwise interpreted (i. e. but by Anticipation) for how could Aaron lay up a pot of Manna to keep before the Testimony, calvin Says this Author, tells us on this Text, indeed it could not well be otherwise interpreted (i. e. but by Anticipation) for how could Aaron lay up a pot of Manna to keep before the Testimony, np1 vvz d n1, vvz pno12 p-acp d n1, av pn31 vmd xx av vbi av vvn (uh. sy. p-acp p-acp n1) c-acp c-crq vmd np1 vvd a-acp dt n1 pp-f n1 pc-acp vvi p-acp dt n1, (8) sermon (DIV2) 158 Page 44
541 when as yet there was neither Ark nor Tabernacle, and so no Testimony at that time ▪ Moreover, Moses tells us in the place before mention'd, that the Children of Israel eat Manna forty years, which, saith he, is not otherwise true in that place and time, but by Anticipation. Now I argue thus: when as yet there was neither Ark nor Tabernacle, and so no Testimony At that time ▪ Moreover, Moses tells us in the place before mentioned, that the Children of Israel eat Manna forty Years, which, Says he, is not otherwise true in that place and time, but by Anticipation. Now I argue thus: c-crq c-acp av a-acp vbds dx n1 ccx n1, cc av dx n1 p-acp d n1 ▪ av, np1 vvz pno12 p-acp dt n1 a-acp vvn, cst dt n2 pp-f np1 vvb n1 crd n2, r-crq, vvz pns31, vbz xx av j p-acp d n1 cc n1, cc-acp p-acp n1. av pns11 vvb av: (8) sermon (DIV2) 158 Page 44
542 If Moses by way of Anticipation speaks of that as being done, ••ich was not actually done till forty, fifty, If Moses by Way of Anticipation speaks of that as being done, ••ich was not actually done till forty, fifty, cs np1 p-acp n1 pp-f n1 vvz pp-f d c-acp vbg vdn, j vbds xx av-j vdn p-acp crd, crd, (8) sermon (DIV2) 159 Page 45
543 or •undred years after, why might he not in 〈 ◊ 〉. or •undred Years After, why might he not in 〈 ◊ 〉. cc vvd n2 a-acp, q-crq vmd pns31 xx p-acp 〈 sy 〉. (8) sermon (DIV2) 159 Page 45
544 2. put that in after the same manner, that •s not indeed done till his time, 2. put that in After the same manner, that •s not indeed done till his time, crd vvd cst p-acp p-acp dt d n1, cst vbz xx av vdn p-acp po31 n1, (8) sermon (DIV2) 159 Page 45
545 when God gave 〈 ◊ 〉 the Commandment of the Sabbath? If he •ts that into his History as done, which was 〈 ◊ 〉 done till a hundred years after, when God gave 〈 ◊ 〉 the Commandment of the Sabbath? If he •ts that into his History as done, which was 〈 ◊ 〉 done till a hundred Years After, c-crq np1 vvd 〈 sy 〉 dt n1 pp-f dt n1? cs pns31 vvz cst p-acp po31 n1 a-acp vdn, r-crq vbds 〈 sy 〉 vdn p-acp dt crd n2 a-acp, (8) sermon (DIV2) 159 Page 45
546 why not 〈 ◊ 〉 other thing till two thousand years? The ••stance of time to me signifies nothing, tho 〈 ◊ 〉. why not 〈 ◊ 〉 other thing till two thousand Years? The ••stance of time to me signifies nothing, though 〈 ◊ 〉. q-crq xx 〈 sy 〉 n-jn n1 p-acp crd crd n2? dt n1 pp-f n1 p-acp pno11 vvz pix, cs 〈 sy 〉. (8) sermon (DIV2) 159 Page 45
547 Owen seems to intimate as if it did. Owen seems to intimate as if it did. np1 vvz pc-acp vvi c-acp cs pn31 vdd. (8) sermon (DIV2) 159 Page 45
548 I ••ll leave this to all Mens serious thoughts, 〈 ◊ 〉 what little reason the Sabbatarians, or others 〈 ◊ 〉 to cast so much contempt on what these 〈 ◊ 〉 have said. I ••ll leave this to all Men's serious thoughts, 〈 ◊ 〉 what little reason the Sabbatarians, or Others 〈 ◊ 〉 to cast so much contempt on what these 〈 ◊ 〉 have said. pns11 vmb vvi d p-acp d ng2 j n2, 〈 sy 〉 q-crq j n1 dt np1, cc n2-jn 〈 sy 〉 pc-acp vvd av d n1 p-acp r-crq d 〈 sy 〉 vhb vvd. (8) sermon (DIV2) 159 Page 45
549 Secondly, As to the other sort, who insist not 〈 ◊ 〉 much on this, yet deny that God gave Adam 〈 ◊ 〉 Command to keep the seventh day, Secondly, As to the other sort, who insist not 〈 ◊ 〉 much on this, yet deny that God gave Adam 〈 ◊ 〉 Command to keep the seventh day, ord, a-acp p-acp dt j-jn n1, r-crq vvb xx 〈 sy 〉 av-d p-acp d, av vvb cst np1 vvd np1 〈 sy 〉 vvi pc-acp vvi dt ord n1, (8) sermon (DIV2) 160 Page 45
550 tho it 〈 ◊ 〉 said, God blessed the seventh day, and sanctified 〈 ◊ 〉 Now by the way consider, though it 〈 ◊ 〉 said, God blessed the seventh day, and sanctified 〈 ◊ 〉 Now by the Way Consider, cs pn31 〈 sy 〉 vvd, np1 vvn dt ord n1, cc j-vvn 〈 sy 〉 av p-acp dt n1 vvb, (8) sermon (DIV2) 160 Page 45
551 1. The Scripture expresses not the manner 〈 ◊ 〉 the Lord sanctified it: 1. The Scripture Expresses not the manner 〈 ◊ 〉 the Lord sanctified it: crd dt n1 vvz xx dt n1 〈 sy 〉 dt n1 vvd pn31: (8) sermon (DIV2) 162 Page 45
552 (1.) Whether by ••parting any special Holiness to that day, •hich (as Dr. Owen saith) it was not capable 〈 ◊ 〉, there being no inherent Holiness in that day •ore than another. (2.) Or by dedicating the ••me to any Religious Worship for Adam to be ••und in on that day. (1.) Whither by ••parting any special Holiness to that day, •hich (as Dr. Owen Says) it was not capable 〈 ◊ 〉, there being no inherent Holiness in that day •ore than Another. (2.) Or by dedicating the ••me to any Religious Worship for Adam to be ••und in on that day. (crd) cs p-acp vvg d j n1 p-acp d n1, j (c-acp n1 np1 vvz) pn31 vbds xx j 〈 sy 〉, a-acp vbg dx j n1 p-acp d n1 av-dc cs j-jn. (crd) cc p-acp j-vvg dt n1 p-acp d j n1 p-acp np1 pc-acp vbi vvn p-acp p-acp d n1. (8) sermon (DIV2) 162 Page 45
553 Or, (3.) Whether he ••ight not then by a Decree or Purpose only ••estine that day to religious Worship for future ••mes: Or, (3.) Whither he ••ight not then by a decree or Purpose only ••estine that day to religious Worship for future ••mes: cc, (crd) cs pns31 vmd xx av p-acp dt n1 cc vvi av-j vvi d n1 p-acp j n1 p-acp j-jn n2: (8) sermon (DIV2) 162 Page 45
554 for he foresaw Man would fall, and need 〈 ◊ 〉 Sabbath for himself, and a particular day to •orship God in. for he foresaw Man would fallen, and need 〈 ◊ 〉 Sabbath for himself, and a particular day to •orship God in. c-acp pns31 vvd n1 vmd vvi, cc vvb 〈 sy 〉 n1 p-acp px31, cc dt j n1 p-acp n1 np1 p-acp. (8) sermon (DIV2) 162 Page 45
555 Now 'tis evident a Law may 〈 ◊ 〉 instituted long before the time of its Com•encement, or being in force. Now it's evident a Law may 〈 ◊ 〉 instituted long before the time of its Com•encement, or being in force. av pn31|vbz j dt n1 vmb 〈 sy 〉 vvn av-j p-acp dt n1 pp-f po31 n1, cc vbg p-acp n1. (8) sermon (DIV2) 162 Page 45
556 Divers great •en both Antient and Modern, as Dr. White ••timates, affirm that God by a Decree only destin'd that day to religious Service in future time; Diverse great •en both Ancient and Modern, as Dr. White ••timates, affirm that God by a decree only destined that day to religious Service in future time; j j av d j cc j, p-acp n1 j-jn vvz, vvb cst np1 p-acp dt n1 j vvn d n1 p-acp j n1 p-acp j-jn n1; (8) sermon (DIV2) 162 Page 46
557 he instances in venerable Bede, and before him, Justin Martyr, Tertullian, and Iren•us, that God sanctified the seventh day, Gen. 2. by his Decree and Destination only, not by any present Imposition. he instances in venerable Bede, and before him, Justin Martyr, Tertullian, and Iren•us, that God sanctified the seventh day, Gen. 2. by his decree and Destination only, not by any present Imposition. pns31 n2 p-acp j np1, cc p-acp pno31, np1 n1, np1, cc av, cst np1 vvd dt ord n1, np1 crd p-acp po31 n1 cc n1 av-j, xx p-acp d j n1. (8) sermon (DIV2) 162 Page 46
558 The Arguments on which this Opinion 〈 ◊ 〉 grounded are very weighty, which shall 〈 ◊ 〉 next consider'd. The Arguments on which this Opinion 〈 ◊ 〉 grounded Are very weighty, which shall 〈 ◊ 〉 next considered. dt n2 p-acp r-crq d n1 〈 sy 〉 j-vvn vbr av j, r-crq vmb 〈 sy 〉 ord vvn. (8) sermon (DIV2) 163 Page 46
559 First, All generally conclude that God ga•• to Adam but one positive Law, and in brea••ing of that (as Dr. Lightfoot, and others shew• he broke all the ten Commandments, which 〈 ◊ 〉 to the matter or substance of them were wro• in his Heart; First, All generally conclude that God ga•• to Adam but one positive Law, and in brea••ing of that (as Dr. Lightfoot, and Others shew• he broke all the ten commandments, which 〈 ◊ 〉 to the matter or substance of them were wro• in his Heart; ord, d av-j vvi cst np1 n1 p-acp np1 p-acp crd j n1, cc p-acp vvg pp-f d (c-acp n1 np1, cc n2-jn n1 pns31 vvd d dt crd n2, r-crq 〈 sy 〉 pc-acp dt n1 cc n1 pp-f pno32 vbdr n1 p-acp po31 n1; (8) sermon (DIV2) 164 Page 46
560 and that this greatened his Si• viz. that tho he had but one Commandment ▪ he violated it. and that this greatened his Si• viz. that though he had but one Commandment ▪ he violated it. cc cst d vvd po31 np1 n1 cst cs pns31 vhd p-acp crd n1 ▪ pns31 vvn pn31. (8) sermon (DIV2) 164 Page 46
561 Secondly, Suppose Adam had had this positive Law given to him also, to keep holy the seventh day, Secondly, Suppose Adam had had this positive Law given to him also, to keep holy the seventh day, ord, vvb np1 vhd vhn d j n1 vvn p-acp pno31 av, pc-acp vvi j dt ord n1, (8) sermon (DIV2) 165 Page 46
562 and had broke it, had he thereby been guilty of the breach of all the others? For I have just now shew'd that most believe him guilty of all in breaking that one Command, Thou shalt not eat of the Tree of Knowledg of good and evil. and had broke it, had he thereby been guilty of the breach of all the Others? For I have just now showed that most believe him guilty of all in breaking that one Command, Thou shalt not eat of the Tree of Knowledge of good and evil. cc vhd vvn pn31, vhd pns31 av vbn j pp-f dt n1 pp-f d dt n2-jn? p-acp pns11 vhb av av vvd cst ds vvb pno31 j pp-f d p-acp vvg cst pi n1, pns21 vm2 xx vvi pp-f dt n1 pp-f n1 pp-f j cc j-jn. (8) sermon (DIV2) 165 Page 46
563 But being every way guilty, it must be supposed he broke both those positive Commands, But being every Way guilty, it must be supposed he broke both those positive Commands, p-acp vbg d n1 j, pn31 vmb vbi vvn pns31 vvd d d j vvz, (8) sermon (DIV2) 165 Page 46
564 if he had two given him, and so was guilty of the breach of the fourth twice. if he had two given him, and so was guilty of the breach of the fourth twice. cs pns31 vhd crd vvn pno31, cc av vbds j pp-f dt n1 pp-f dt ord av. (8) sermon (DIV2) 165 Page 46
565 Nay, if what I say be consider'd, and that which I inquire about be granted, he was doubly guilty of the breach of them all. Nay, if what I say be considered, and that which I inquire about be granted, he was doubly guilty of the breach of them all. uh-x, cs r-crq pns11 vvb vbb vvn, cc cst r-crq pns11 vvb p-acp vbi vvn, pns31 vbds av-jn j pp-f dt n1 pp-f pno32 d. (8) sermon (DIV2) 165 Page 46
566 Thirdly, The Law of the Sabbath was (as it is conceiv'd) that Adam should keep that day holy; Thirdly, The Law of the Sabbath was (as it is conceived) that Adam should keep that day holy; ord, dt n1 pp-f dt n1 vbds (c-acp pn31 vbz vvn) cst np1 vmd vvi d n1 j; (8) sermon (DIV2) 166 Page 46
567 nay, he must be so oblig'd, if any Command was given to him, yea and keep it more holy than any of the other six. nay, he must be so obliged, if any Command was given to him, yea and keep it more holy than any of the other six. uh-x, pns31 vmb vbi av vvn, cs d n1 vbds vvn p-acp pno31, uh cc vvi pn31 av-dc j cs d pp-f dt j-jn crd. (8) sermon (DIV2) 166 Page 46
568 Now if so, would it not follow that Adam was not perfect in Innocency? Doth Perfection admit of any •urther degree of Holiness, Now if so, would it not follow that Adam was not perfect in Innocency? Does Perfection admit of any •urther degree of Holiness, av cs av, vmd pn31 xx vvi d np1 vbds xx j p-acp n1? vdz n1 vvi pp-f d n1 n1 pp-f n1, (8) sermon (DIV2) 166 Page 47
569 or require more •anctity on that day than any other? Certain•• while he stood, every day must be kept with •e Holiness and Sanctity. or require more •anctity on that day than any other? Certain•• while he stood, every day must be kept with •e Holiness and Sanctity. cc vvb dc n1 p-acp d n1 cs d j-jn? np1 cs pns31 vvd, d n1 vmb vbi vvn p-acp j n1 cc n1. (8) sermon (DIV2) 166 Page 47
570 Or I say, what •ason can be given that Adam, who was so •ly and perfect, Or I say, what •ason can be given that Adam, who was so •ly and perfect, cc pns11 vvb, r-crq n1 vmb vbi vvn cst np1, r-crq vbds av j cc j, (8) sermon (DIV2) 166 Page 47
571 and capable in the same de•ree of contemplating every day the Perfecti•ns of his blessed Creator, should need one •ecial day to do this in, having nothing to •vert his thoughts, and capable in the same de•ree of contemplating every day the Perfecti•ns of his blessed Creator, should need one •ecial day to do this in, having nothing to •vert his thoughts, cc j p-acp dt d n1 pp-f vvg d n1 dt n2 pp-f po31 j-vvn n1, vmd vvi crd j n1 pc-acp vdi d p-acp, vhg pix pc-acp vvi po31 n2, (8) sermon (DIV2) 166 Page 47
572 nor any need of a day of •st from toilsom Labor? If so, doth not what •ey say argue some Imperfection attending 〈 ◊ 〉? how then was he created in the Image of 〈 ◊ 〉, nor any need of a day of •st from toilsome Labour? If so, does not what •ey say argue Some Imperfection attending 〈 ◊ 〉? how then was he created in the Image of 〈 ◊ 〉, ccx d n1 pp-f dt n1 pp-f n1 p-acp j n1? cs av, vdz xx r-crq n1 vvb vvi d n1 vvg 〈 sy 〉? uh-crq av vbds pns31 vvn p-acp dt n1 pp-f 〈 sy 〉, (8) sermon (DIV2) 166 Page 47
573 and perfect, if he was capable of keeping •y one day more holy than the rest whilst in •nocency? If any should say he was capable 〈 ◊ 〉 rest from dressing the Garden on one day: and perfect, if he was capable of keeping •y one day more holy than the rest while in •nocency? If any should say he was capable 〈 ◊ 〉 rest from dressing the Garden on one day: cc j, cs pns31 vbds j pp-f vvg av-j crd n1 av-dc j cs dt n1 cs p-acp n1? cs d vmd vvi pns31 vbds j 〈 sy 〉 n1 p-acp vvg dt n1 p-acp crd n1: (8) sermon (DIV2) 166 Page 47
574 〈 ◊ 〉 answer, if the dressing the Garden was any •nderance to him in Divine Contemplation, 〈 ◊ 〉 any holy Duty, it argues still he was not •erfect, nor compleatly happy. 〈 ◊ 〉 answer, if the dressing the Garden was any •nderance to him in Divine Contemplation, 〈 ◊ 〉 any holy Duty, it argues still he was not •erfect, nor completely happy. 〈 sy 〉 vvi, cs dt vvg dt n1 vbds d n1 p-acp pno31 p-acp j-jn n1, 〈 sy 〉 dg j n1, pn31 vvz av pns31 vbds xx j, ccx av-j j. (8) sermon (DIV2) 166 Page 47
575 Fourthly, If one special day was appointed to •orship God in, and this he stood in need of, •ill it not follow by the same reason, that he •eeded to be told what special parts of Wor•ip he should perform to God on that day? •or, Fourthly, If one special day was appointed to •orship God in, and this he stood in need of, •ill it not follow by the same reason, that he •eeded to be told what special parts of Wor•ip he should perform to God on that day? •or, ord, cs crd j n1 vbds vvn p-acp n1 np1 p-acp, cc d pns31 vvd p-acp n1 pp-f, vmb pn31 xx vvi p-acp dt d n1, cst pns31 vvd pc-acp vbi vvn r-crq j n2 pp-f n1 pns31 vmd vvi p-acp np1 p-acp d n1? n1, (8) sermon (DIV2) 167 Page 47
576 as I hinted before, it seems strange he •ould need a special day of Worship by a po••ive Law to be appointed him, as I hinted before, it seems strange he •ould need a special day of Worship by a po••ive Law to be appointed him, c-acp pns11 vvd a-acp, pn31 vvz j pns31 vmd vvi dt j n1 pp-f n1 p-acp dt vvb n1 pc-acp vbi vvn pno31, (8) sermon (DIV2) 167 Page 47
577 and no Duties •f Worship be instituted sutable to such a day. and no Duties •f Worship be instituted suitable to such a day. cc dx n2 j-jn n1 vbi vvn j p-acp d dt n1. (8) sermon (DIV2) 167 Page 47
578 •vident it is, when God commanded his Peo•le Israel to keep the Seventh-day Sabbath, he •old them how they should do it, •vident it is, when God commanded his Peo•le Israel to keep the Seventh-day Sabbath, he •old them how they should do it, j pn31 vbz, c-crq np1 vvd po31 j np1 pc-acp vvi dt n1 n1, pns31 vvd pno32 c-crq pns32 vmd vdi pn31, (8) sermon (DIV2) 167 Page 47
579 and what •cts of Worship they should discharge on that •ay. and what •cts of Worship they should discharge on that •ay. cc r-crq n2 pp-f n1 pns32 vmd vvi p-acp d n1. (8) sermon (DIV2) 167 Page 47
580 Fifthly, It may seem strange that any wise •an should affirm that Adam was injoyned to •eep a Sabbath, from what is said in Gen. 2. whenas we read not one word of a Sabbath there; Fifthly, It may seem strange that any wise •an should affirm that Adam was enjoined to •eep a Sabbath, from what is said in Gen. 2. whenas we read not one word of a Sabbath there; ord, pn31 vmb vvi j cst d j n1 vmd vvi d np1 vbds vvd pc-acp vvi dt n1, p-acp r-crq vbz vvn p-acp np1 crd cs pns12 vvb xx crd n1 pp-f dt n1 a-acp; (8) sermon (DIV2) 168 Page 48
581 all that Moses says is, that, God blessed the seventh day, and sanctified it. all that Moses Says is, that, God blessed the seventh day, and sanctified it. d cst np1 vvz vbz, cst, np1 vvn dt ord n1, cc vvd pn31. (8) sermon (DIV2) 168 Page 48
582 Now, as one observes, the seventh day is three times mentioned in this Text, but the term Sabbath not at all, Now, as one observes, the seventh day is three times mentioned in this Text, but the term Sabbath not At all, av, c-acp pi vvz, dt ord n1 vbz crd n2 vvn p-acp d n1, cc-acp dt n1 n1 xx p-acp d, (8) sermon (DIV2) 168 Page 48
583 nor indeed any where else, till it came to be given to the Children of Israel in the Wilderness; nor indeed any where Else, till it Come to be given to the Children of Israel in the Wilderness; ccx av d c-crq av, c-acp pn31 vvd pc-acp vbi vvn p-acp dt n2 pp-f np1 p-acp dt n1; (8) sermon (DIV2) 168 Page 48
584 nor can they ever prove that the seventh day mentioned Exod. 16. or 20. wa• the precise seventh day immediately succeedin• the six days of the Creation: nor can they ever prove that the seventh day mentioned Exod 16. or 20. wa• the precise seventh day immediately succeedin• the six days of the Creation: ccx vmb pns32 av vvi cst dt ord n1 vvn np1 crd cc crd n1 dt j ord n1 av-j n1 dt crd n2 pp-f dt n1: (8) sermon (DIV2) 168 Page 48
585 but more 〈 ◊ 〉 that hereafter. but more 〈 ◊ 〉 that hereafter. cc-acp av-dc 〈 sy 〉 cst av. (8) sermon (DIV2) 168 Page 48
586 Sixthly, Since we read of no day call'd 〈 ◊ 〉 Sabbath till near two thousand years from th• Creation, Sixthly, Since we read of no day called 〈 ◊ 〉 Sabbath till near two thousand Years from th• Creation, j, c-acp pns12 vvb pp-f dx n1 vvn 〈 sy 〉 n1 c-acp av-j crd crd n2 p-acp n1 n1, (8) sermon (DIV2) 169 Page 48
587 how should any before the Flood• or before Moses, know of such a day? for th• bear Expression, that God sanctified the sevent• day, &c. if that was known to the old World and afterwards (which I much doubt of) could not without some other Revelation discover that they were obliged to keep it as a Sabbath in religious Worship: how should any before the Flood• or before Moses, know of such a day? for th• bear Expression, that God sanctified the sevent• day, etc. if that was known to the old World and afterwards (which I much doubt of) could not without Some other Revelation discover that they were obliged to keep it as a Sabbath in religious Worship: q-crq vmd d p-acp dt np1 cc p-acp np1, vvb pp-f d dt n1? p-acp n1 vvb n1, cst np1 vvd dt n1 n1, av cs cst vbds vvn p-acp dt j n1 cc av (r-crq pns11 av-d vvb pp-f) vmd xx p-acp d j-jn n1 vvi cst pns32 vbdr vvn pc-acp vvi pn31 p-acp dt n1 p-acp j n1: (8) sermon (DIV2) 169 Page 48
588 tho it is said, God sanctified the seventh day, yet it is not said that Ada• also sanctified it, though it is said, God sanctified the seventh day, yet it is not said that Ada• also sanctified it, cs pn31 vbz vvn, np1 vvd dt ord n1, av pn31 vbz xx vvn cst np1 av vvd pn31, (8) sermon (DIV2) 169 Page 48
589 nor can they tell how Adam should know that God then sanctified it; nor can they tell how Adam should know that God then sanctified it; ccx vmb pns32 vvi c-crq np1 vmd vvi cst np1 av vvd pn31; (8) sermon (DIV2) 169 Page 48
590 for being not created till the sixth day, how could he, without some special Revelation, know the next day after was the seventh day from the Creation? Could he tell how long God was in making the Heavens and the Earth? &c. Moreover, 'tis worth noting how strenuously our Opponents do urge that there is no express Command to keep the first day. Now may not w• say, there is no express Command for Adam in Innocency, for being not created till the sixth day, how could he, without Some special Revelation, know the next day After was the seventh day from the Creation? Could he tell how long God was in making the Heavens and the Earth? etc. Moreover, it's worth noting how strenuously our Opponents do urge that there is no express Command to keep the First day. Now may not w• say, there is no express Command for Adam in Innocency, c-acp vbg xx vvn p-acp dt ord n1, q-crq vmd pns31, p-acp d j n1, vvb dt ord n1 a-acp vbds dt ord n1 p-acp dt n1? vmd pns31 vvi c-crq j np1 vbds p-acp vvg dt n2 cc dt n1? av av, pn31|vbz j vvg c-crq av-j po12 n2 vdb vvi cst pc-acp vbz dx j n1 pc-acp vvi dt ord n1. av vmb xx n1 vvi, pc-acp vbz dx j n1 p-acp np1 p-acp n1, (8) sermon (DIV2) 169 Page 48
591 or when fallen, or for any till Moses 's time to keep the seventh day as a Sabbath? yet they boldly affirm it was their duty to keep it. or when fallen, or for any till Moses is time to keep the seventh day as a Sabbath? yet they boldly affirm it was their duty to keep it. cc c-crq vvn, cc p-acp d c-acp np1 vbz n1 pc-acp vvi dt ord n1 p-acp dt n1? av pns32 av-j vvb pn31 vbds po32 n1 pc-acp vvi pn31. (8) sermon (DIV2) 169 Page 48
592 Again, Should it be granted that God commanded Adam to keep that very seventh day on which he himself rested from his Work, Again, Should it be granted that God commanded Adam to keep that very seventh day on which he himself rested from his Work, av, vmd pn31 vbi vvn cst np1 vvd np1 pc-acp vvi d j ord n1 p-acp r-crq pns31 px31 vvd p-acp po31 n1, (8) sermon (DIV2) 170 Page 49
593 and that Adam did sanctify that one day, yet it is not •aid that he did, and that Adam did sanctify that one day, yet it is not •aid that he did, cc cst np1 vdd vvi d crd n1, av pn31 vbz xx vvn cst pns31 vdd, (8) sermon (DIV2) 170 Page 49
594 or was bid to keep holy every •eventh day to the world's end; or was bid to keep holy every •eventh day to the world's end; cc vbds vvn pc-acp vvi j d n1 n1 p-acp dt ng1 n1; (8) sermon (DIV2) 170 Page 49
595 and that he must •egin every such day just at the same time as God did his seventh day, and that he must •egin every such day just At the same time as God did his seventh day, cc cst pns31 vmb vvi d d n1 j p-acp dt d n1 c-acp np1 vdd po31 ord n1, (8) sermon (DIV2) 170 Page 49
596 or just at the same time •f the day as it was in Paradise, at that moment •hen God ceas'd to work. or just At the same time •f the day as it was in Paradise, At that moment •hen God ceased to work. cc j p-acp dt d n1 j-jn dt n1 c-acp pn31 vbds p-acp n1, p-acp d n1 av np1 vvd pc-acp vvi. (8) sermon (DIV2) 170 Page 49
597 Thus Dr. Wallis, who •rther saith, It is not expresly said that all Man•ind must for ever after observe the seventh day, 〈 ◊ 〉 every week of days, reckoned continually from 〈 ◊ 〉 first Creation. Thus Dr. Wallis, who •rther Says, It is not expressly said that all Man•ind must for ever After observe the seventh day, 〈 ◊ 〉 every Week of days, reckoned continually from 〈 ◊ 〉 First Creation. av n1 np1, r-crq av-jc vvz, pn31 vbz xx av-j vvd cst d n1 vmb p-acp av c-acp vvi dt ord n1, 〈 sy 〉 d n1 pp-f n2, vvn av-j p-acp 〈 sy 〉 ord n1. (8) sermon (DIV2) 170 Page 49
598 Let me here add what another Author saith •s to the words of the Text blessed and sancti••ed: That this was done (saith he) we all agree; Let me Here add what Another Author Says •s to the words of the Text blessed and sancti••ed: That this was done (Says he) we all agree; vvb pno11 av vvi r-crq j-jn n1 vvz n2 p-acp dt n2 pp-f dt n1 vvn cc vvn: cst d vbds vdn (vvz pns31) pns12 d vvi; (8) sermon (DIV2) 171 Page 49
599 when it was done is the question: when it was done is the question: c-crq pn31 vbds vdn vbz dt n1: (8) sermon (DIV2) 171 Page 49
600 for this Circumstance we have not expresly in the Text. Things are said in Scripture to be sanctified two ways: for this Circumstance we have not expressly in the Text. Things Are said in Scripture to be sanctified two ways: c-acp d n1 pns12 vhb xx av-j p-acp dt np1 n2 vbr vvn p-acp n1 pc-acp vbi vvn crd n2: (8) sermon (DIV2) 171 Page 49
601 1. By way of Purpose and Destination only, as God sanctified Jeremiah to be a Prophet to him before he was born. 1. By Way of Purpose and Destination only, as God sanctified Jeremiah to be a Prophet to him before he was born. crd p-acp n1 pp-f n1 cc n1 av-j, c-acp np1 vvn np1 pc-acp vbi dt n1 p-acp pno31 c-acp pns31 vbds vvn. (8) sermon (DIV2) 172 Page 49
602 2. By way of actual use and imployment, as when the Levites were admitted to the actual Service of the Tabernacle. 2. By Way of actual use and employment, as when the Levites were admitted to the actual Service of the Tabernacle. crd p-acp n1 pp-f j n1 cc n1, c-acp c-crq dt np1 vbdr vvn p-acp dt j n1 pp-f dt n1. (8) sermon (DIV2) 173 Page 49
603 God's resting from his Works, and sanctifying the seventh day, were coetaneous in the first sense, i. e. by way of Purpose and Intention, which Moses relates; God's resting from his Works, and sanctifying the seventh day, were coetaneous in the First sense, i. e. by Way of Purpose and Intention, which Moses relates; npg1 vvg p-acp po31 vvz, cc vvg dt ord n1, vbdr j p-acp dt ord n1, sy. sy. p-acp n1 pp-f n1 cc n1, r-crq np1 vvz; (8) sermon (DIV2) 173 Page 49
604 but not in the latter, by way of actual Execution. but not in the latter, by Way of actual Execution. cc-acp xx p-acp dt d, p-acp n1 pp-f j n1. (8) sermon (DIV2) 173 Page 49
605 As soon as he had ended his Work, he ordained the seventh day, the day of his own Rest, to be that on which his Church should rest, and follow his Example; As soon as he had ended his Work, he ordained the seventh day, the day of his own Rest, to be that on which his Church should rest, and follow his Exampl; p-acp av c-acp pns31 vhd vvn po31 n1, pns31 vvd dt ord n1, dt n1 pp-f po31 d n1, pc-acp vbi d p-acp r-crq po31 n1 vmd vvi, cc vvi po31 n1; (8) sermon (DIV2) 173 Page 49
606 and this was the great Blessing and Prerogative bestowed on that day. and this was the great Blessing and Prerogative bestowed on that day. cc d vbds dt j n1 cc n1 vvn p-acp d n1. (8) sermon (DIV2) 173 Page 49
607 Musculus saith, he dos well express Sanctificatus by destinatus, a day sanctified, by a day destinated and afore-appointed. Musculus Says, he dos well express Sanctificatus by destinatus, a day sanctified, by a day destinated and afore-appointed. np1 vvz, pns31 vdz av vvi np1 p-acp fw-la, dt n1 vvn, p-acp dt n1 vvn cc j. (8) sermon (DIV2) 173 Page 50
608 Mr. Byfield has observ'd, That the word in the original signifies to prepare: to prepare is one thing, Mr. Byfield has observed, That the word in the original signifies to prepare: to prepare is one thing, n1 np1 vhz vvn, cst dt n1 p-acp dt n-jn vvz p-acp vvb: pc-acp vvi vbz crd n1, (8) sermon (DIV2) 173 Page 50
609 and actually to appoint is another. and actually to appoint is Another. cc av-j pc-acp vvi vbz j-jn. (8) sermon (DIV2) 173 Page 50
610 So then the Sabbath had not an actual existence in the World from the beginning, it had only a metaphysical being, So then the Sabbath had not an actual existence in the World from the beginning, it had only a metaphysical being, av av dt n1 vhd xx dt j n1 p-acp dt n1 p-acp dt n1, pn31 vhd av-j dt j vbg, (8) sermon (DIV2) 173 Page 50
611 as all natural things are said to be in their Causes: as all natural things Are said to be in their Causes: c-acp d j n2 vbr vvn pc-acp vbi p-acp po32 n2: (8) sermon (DIV2) 173 Page 50
612 for the cause or reason of the Sabbath's Sanctification (God's Rest) was from the beginning, for the cause or reason of the Sabbath's Sanctification (God's Rest) was from the beginning, c-acp dt n1 cc n1 pp-f dt ng1 n1 (npg1 n1) vbds p-acp dt n1, (8) sermon (DIV2) 173 Page 50
613 tho the Sanctification it self was a long time after. though the Sanctification it self was a long time After. cs dt n1 pn31 n1 vbds dt j n1 a-acp. (8) sermon (DIV2) 173 Page 50
614 Yet he owns God did sanctify the day then by way of Destination — That as God then actually rested, Yet he owns God did sanctify the day then by Way of Destination — That as God then actually rested, av pns31 vvz n1 vdd vvi dt n1 av p-acp n1 pp-f n1 — cst p-acp np1 av av-j vvn, (8) sermon (DIV2) 173 Page 50
615 so he actually sanctified the day; but that therefore he then commanded Adam to observe it, doth not follow: so he actually sanctified the day; but that Therefore he then commanded Adam to observe it, does not follow: av pns31 av-j vvd dt n1; cc-acp cst av pns31 av vvd np1 pc-acp vvi pn31, vdz xx vvi: (8) sermon (DIV2) 173 Page 50
616 for that God did then sanctify, that is, destinate that day to be the Church's Sabbath in due time, is one thing; for that God did then sanctify, that is, destinate that day to be the Church's Sabbath in due time, is one thing; c-acp cst np1 vdd av vvb, cst vbz, j d n1 pc-acp vbi dt ng1 n1 p-acp j-jn n1, vbz crd n1; (8) sermon (DIV2) 173 Page 50
617 and to command Adam to observe it ▪ is another. and to command Adam to observe it ▪ is Another. cc pc-acp vvi np1 pc-acp vvi pn31 ▪ vbz j-jn. (8) sermon (DIV2) 173 Page 50
618 — He proceeds to shew how the Medes were call'd God's sanctified ones, that is ▪ destinated to be in time Destroyers of Babylon and the Father sanctified his Son, and sent hi• into the World; — He proceeds to show how the Medes were called God's sanctified ones, that is ▪ destinated to be in time Destroyers of Babylon and the Father sanctified his Son, and sent hi• into the World; — pns31 vvz pc-acp vvi c-crq dt np1 vbdr vvn npg1 vvn pi2, d vbz ▪ vvn pc-acp vbi p-acp n1 n2 pp-f np1 cc dt n1 j-vvn po31 n1, cc vvd n1 p-acp dt n1; (8) sermon (DIV2) 173 Page 50
619 Joh. 10. 36. Also Cyrus, Isa. 45. 1. John 10. 36. Also Cyrus, Isaiah 45. 1. np1 crd crd av np1, np1 crd crd (8) sermon (DIV2) 173 Page 50
620 Seventhly, Besides, the Law of the Seventh day Sabbath ran thus, Six days thou shalt work ▪ and do all thou hast to do, Seventhly, Beside, the Law of the Seventh day Sabbath ran thus, Six days thou shalt work ▪ and do all thou hast to do, crd, a-acp, dt n1 pp-f dt ord n1 n1 vvd av, crd n2 pns21 vm2 vvi ▪ cc vdb d pns21 vh2 pc-acp vdi, (8) sermon (DIV2) 174 Page 50
621 but the seventh is the Sabbath, &c. Now the Old Testament Sabbath was the last day of the week: but the seventh is the Sabbath, etc. Now the Old Testament Sabbath was the last day of the Week: cc-acp dt ord vbz dt n1, av av dt j n1 n1 vbds dt ord n1 pp-f dt n1: (8) sermon (DIV2) 174 Page 50
622 they were to work six, the six first; they were to work six, the six First; pns32 vbdr pc-acp vvi crd, dt crd ord; (8) sermon (DIV2) 174 Page 50
623 but this he could not do I mean the six first from the Creation, because he was not created till the sixth day. but this he could not do I mean the six First from the Creation, Because he was not created till the sixth day. cc-acp d pns31 vmd xx vdi pns11 vvb dt crd ord p-acp dt n1, c-acp pns31 vbds xx vvn p-acp dt ord n1. (8) sermon (DIV2) 174 Page 50
624 So that the first six days, tho the six days in which th• Lord did all his Work, could not be Adam's six working days. So that the First six days, though the six days in which th• Lord did all his Work, could not be Adam's six working days. av cst dt ord crd n2, cs dt crd n2 p-acp r-crq n1 n1 vdd d po31 n1, vmd xx vbi npg1 crd j-vvg n2. (8) sermon (DIV2) 174 Page 50
625 But if the Sabbath was given to him in Innocency, no doubt, as Tilla• says, he kept the first Sabbath; But if the Sabbath was given to him in Innocency, no doubt, as Tilla• Says, he kept the First Sabbath; p-acp cs dt n1 vbds vvn p-acp pno31 p-acp n1, dx n1, c-acp np1 vvz, pns31 vvd dt ord n1; (8) sermon (DIV2) 174 Page 51
626 and then it •ollows he begun with God, and rested before 〈 ◊ 〉 labour'd six days, contrary to the Order and •ommand of the instituted Sabbath, Exod. 20. and then it •ollows he begun with God, and rested before 〈 ◊ 〉 laboured six days, contrary to the Order and •ommand of the instituted Sabbath, Exod 20. cc cs pn31 vvz pns31 vvd p-acp np1, cc vvd a-acp 〈 sy 〉 vvd crd n2, j-jn p-acp dt n1 cc n1 pp-f dt vvn n1, np1 crd (8) sermon (DIV2) 174 Page 51
627 Moreover, many learned Men believe Adam •ll the same day he was created, namely, on •he sixth day, Moreover, many learned Men believe Adam •ll the same day he was created, namely, on •he sixth day, av, d j n2 vvb np1 av dt d n1 pns31 vbds vvn, av, p-acp n1 ord n1, (8) sermon (DIV2) 175 Page 51
628 and so could not keep one Sab•ath in Innocency. and so could not keep one Sab•ath in Innocency. cc av vmd xx vvi crd n1 p-acp n1. (8) sermon (DIV2) 175 Page 51
629 But I desire such as would 〈 ◊ 〉 further inform'd of this, to read Mr. Edw. •arren 's Treatise, who shews, But I desire such as would 〈 ◊ 〉 further informed of this, to read Mr. Edward •arren is Treatise, who shows, p-acp pns11 vvb d c-acp vmd 〈 sy 〉 av-jc vvn pp-f d, pc-acp vvi n1 np1 j vbz n1, r-crq vvz, (8) sermon (DIV2) 175 Page 51
630 1. That Adam fell the same day he was created, appears from the words of our blessed Saviour, Joh. 8. 34. that the Devil was a Murderer from the beginning, a Liar, and the Father of Lies: 1. That Adam fell the same day he was created, appears from the words of our blessed Saviour, John 8. 34. that the devil was a Murderer from the beginning, a Liar, and the Father of Lies: crd cst np1 vvd dt d n1 pns31 vbds vvn, vvz p-acp dt n2 pp-f po12 j-vvn n1, np1 crd crd cst dt n1 vbds dt n1 p-acp dt n1, dt n1, cc dt n1 pp-f vvz: (8) sermon (DIV2) 176 Page 51
631 not, saith he, from the beginning of the World's Creation, but of Man's Creation, which most properly and precisely implys the sixth day. not, Says he, from the beginning of the World's Creation, but of Man's Creation, which most properly and precisely Implies the sixth day. xx, vvz pns31, p-acp dt n-vvg pp-f dt n1|vbz n1, cc-acp pp-f ng1 n1, r-crq av-ds av-j cc av-j vvz dt ord n1. (8) sermon (DIV2) 176 Page 51
632 2. He says, the parly betwixt the Woman and the Serpent intimates as much; 2. He Says, the parley betwixt the Woman and the Serpent intimates as much; crd pns31 vvz, dt n1 p-acp dt n1 cc dt n1 vvz a-acp av-d; (8) sermon (DIV2) 177 Page 51
633 for both the Serpent's demand, and the Woman's reply speak plainly that as yet they had not tasted the sweets of Paradise: for both the Serpent's demand, and the Woman's reply speak plainly that as yet they had not tasted the sweets of Paradise: p-acp d dt ng1 n1, cc dt ng1 n1 vvi av-j d c-acp av pns32 vhd xx vvn dt n2-j pp-f n1: (8) sermon (DIV2) 177 Page 51
634 Hath God said, Ye shall not eat of every Tree of the Garden? the Serpent had not been so subtile to ask whether that might be done which had been done already. Hath God said, You shall not eat of every Tree of the Garden? the Serpent had not been so subtle to ask whither that might be done which had been done already. vhz np1 vvn, pn22 vmb xx vvi pp-f d n1 pp-f dt n1? dt n1 vhd xx vbn av j pc-acp vvi cs d vmd vbi vdn r-crq vhd vbn vdn av. (8) sermon (DIV2) 177 Page 51
635 Besides, we may conclude that, had not the Serpent immediately set upon the Woman, his Craftiness had not been so great; Beside, we may conclude that, had not the Serpent immediately Set upon the Woman, his Craftiness had not been so great; p-acp, pns12 vmb vvi d, vhd xx dt n1 av-j vvn p-acp dt n1, po31 n1 vhd xx vbn av j; (8) sermon (DIV2) 177 Page 51
636 and Adam hearing of a Tree of Life, we may suppose would have first tasted of that; and Adam hearing of a Tree of Life, we may suppose would have First tasted of that; cc np1 vvg pp-f dt n1 pp-f n1, pns12 vmb vvi vmd vhi ord vvn pp-f d; (8) sermon (DIV2) 177 Page 51
637 and Satan it may be fearing the Effects of it, immediately set upon the Woman. and Satan it may be fearing the Effects of it, immediately Set upon the Woman. cc np1 pn31 vmb vbi vvg dt n2 pp-f pn31, av-j vvn p-acp dt n1. (8) sermon (DIV2) 177 Page 51
638 And, says our Author, the Tree of Life being sacramental, hence may it well be thought that if Adam had stood one Sabbath, he had tasted of the Tree of Life, And, Says our Author, the Tree of Life being sacramental, hence may it well be Thought that if Adam had stood one Sabbath, he had tasted of the Tree of Life, np1, vvz po12 n1, dt n1 pp-f n1 vbg j, av vmb pn31 av vbi vvn cst cs np1 vhd vvn crd n1, pns31 vhd vvn pp-f dt n1 pp-f n1, (8) sermon (DIV2) 177 Page 51
639 so had been out of a possibility of falling. 3. Satan besure would take the fittest season and therefore tempts the Woman timely. so had been out of a possibility of falling. 3. Satan besure would take the Fittest season and Therefore tempts the Woman timely. av vhd vbn av pp-f dt n1 pp-f vvg. crd np1 n1 vmd vvi dt js n1 cc av vvz dt n1 j. (8) sermon (DIV2) 177 Page 51
640 4. 'Tis said they heard the Voice of th• Lord God in the cool of the day, or in th• evening; 4. It's said they herd the Voice of th• Lord God in the cool of the day, or in th• evening; crd pn31|vbz vvd pns32 vvd dt n1 pp-f n1 n1 np1 p-acp dt j pp-f dt n1, cc p-acp n1 n1; (8) sermon (DIV2) 179 Page 52
641 and as he notes, Mr. Roberts saith th• this is the Evening mention'd after the Cre••tion of Adam, and the Covenant made with him. and as he notes, Mr. Roberts Says th• this is the Evening mentioned After the Cre••tion of Adam, and the Covenant made with him. cc c-acp pns31 vvz, n1 npg1 vvz n1 d vbz dt n1 vvn p-acp dt n1 pp-f np1, cc dt n1 vvd p-acp pno31. (8) sermon (DIV2) 179 Page 52
642 Adam was arraign'd and sentenc'd to•wards the Evening of the sixth day, therefore he sinned the same day, Adam was arraigned and sentenced to•wards the Evening of the sixth day, Therefore he sinned the same day, np1 vbds vvn cc vvn av dt n1 pp-f dt ord n1, av pns31 vvd dt d n1, (8) sermon (DIV2) 179 Page 52
643 and so kept 〈 ◊ 〉 Sabbath in Innocency. and so kept 〈 ◊ 〉 Sabbath in Innocency. cc av vvd 〈 sy 〉 n1 p-acp n1. (8) sermon (DIV2) 179 Page 52
644 5. He mentions that Text, Adam in hono• lodged not a night, but was like the Beasts th• perish; 5. He mentions that Text, Adam in hono• lodged not a night, but was like the Beasts th• perish; crd pns31 n2 d n1, np1 p-acp n1 vvd xx dt n1, p-acp vbds av-j dt ng1 n1 vvi; (8) sermon (DIV2) 180 Page 52
645 for, saith he, so it is in the Hebre• word for word. for, Says he, so it is in the Hebre• word for word. p-acp, vvz pns31, av pn31 vbz p-acp dt np1 n1 p-acp n1. (8) sermon (DIV2) 180 Page 52
646 He further confirms what he says her• and answers all Tillam 's Objections, and tha• about the work Adam did of giving Names 〈 ◊ 〉 all living Creatures, which he shews he might soon do; He further confirms what he Says her• and answers all Tillam is Objections, and tha• about the work Adam did of giving Names 〈 ◊ 〉 all living Creatures, which he shows he might soon do; pns31 av-j vvz r-crq pns31 vvz n1 cc n2 d np1 vbz n2, cc n1 p-acp dt n1 np1 vdd pp-f vvg n2 〈 sy 〉 d j-vvg n2, r-crq pns31 vvz pns31 vmd av vdi; (8) sermon (DIV2) 181 Page 52
647 and as to that of God's saying o• the sixth day he saw all his Works that the• were good, therefore Man had not then sinne• he replys, that God's days works were don• each day by a word speaking, or in a mo•ment; and as to that of God's saying o• the sixth day he saw all his Works that the• were good, Therefore Man had not then sinne• he replies, that God's days works were don• each day by a word speaking, or in a mo•ment; cc c-acp p-acp d pp-f npg1 vvg n1 dt ord n1 pns31 vvd d po31 vvz d n1 vbdr j, av n1 vhd xx av n1 pns31 n2, cst npg1 n2 n2 vbdr n1 d n1 p-acp dt n1 vvg, cc p-acp dt n1; (8) sermon (DIV2) 181 Page 52
648 he did not work as Man doth: he did not work as Man does: pns31 vdd xx vvi p-acp n1 vdz: (8) sermon (DIV2) 181 Page 52
649 so tha• on the sixth day early, or as soon as Ma• was created, he might say all his Works wer• good, so tha• on the sixth day early, or as soon as Ma• was created, he might say all his Works wer• good, av n1 p-acp dt ord n1 av-j, cc c-acp av c-acp np1 vbds vvn, pns31 vmd vvi d po31 vvz n1 j, (8) sermon (DIV2) 181 Page 52
650 yet Man might sin and fall before night. yet Man might sin and fallen before night. av n1 vmd vvi cc vvi p-acp n1. (8) sermon (DIV2) 181 Page 52
651 6. He argues from Adam 's not knowing hi• Wife till he had sinned, and shews that 〈 ◊ 〉 good reason can be given why he should no• have known her, had he stood one day Now these things tho doubtful, with the othe• being well observed, 6. He argues from Adam is not knowing hi• Wife till he had sinned, and shows that 〈 ◊ 〉 good reason can be given why he should no• have known her, had he stood one day Now these things though doubtful, with the othe• being well observed, crd pns31 vvz p-acp np1 vbz xx vvg n1 n1 c-acp pns31 vhd vvn, cc vvz cst 〈 sy 〉 j n1 vmb vbi vvn c-crq pns31 vmd n1 vhi vvn pno31, vhd pns31 vvd crd n1 av d n2 av j, p-acp dt n1 vbg av vvn, (8) sermon (DIV2) 182 Page 52
652 why should any affir• the Sabbath was given to Adam in Innocency and that he kept the first Sabbath in Paradi•• with his Creator? for so saith Tillam. why should any affir• the Sabbath was given to Adam in Innocency and that he kept the First Sabbath in Paradi•• with his Creator? for so Says Tillam. q-crq vmd d n1 dt n1 vbds vvn p-acp np1 p-acp n1 cc cst pns31 vvd dt ord n1 p-acp np1 p-acp po31 n1? p-acp av vvz np1. (8) sermon (DIV2) 182 Page 52
653 Eighthly, A Sabbath was not agreeable to Adam in Paradise, either in respect to himself, •o rest from Labor, Eighthly, A Sabbath was not agreeable to Adam in Paradise, either in respect to himself, •o rest from Labour, j, dt n1 vbds xx j p-acp np1 p-acp n1, av-d p-acp n1 p-acp px31, av n1 p-acp n1, (8) sermon (DIV2) 183 Page 53
654 or as a special day to wor••ip God in: or as a special day to wor••ip God in: cc p-acp dt j n1 p-acp n1 np1 p-acp: (8) sermon (DIV2) 183 Page 53
655 Such was the happiness of his •ate, that he had no Burdens to bear, nor •y toilsom Labour; Such was the happiness of his •ate, that he had no Burdens to bear, nor •y toilsome Labour; d vbds dt n1 pp-f po31 n1, cst pns31 vhd dx n2 pc-acp vvi, ccx av j n1; (8) sermon (DIV2) 183 Page 53
656 nor was there any Curse 〈 ◊ 〉 the Creatures, that they should need a day 〈 ◊ 〉 Rest; nor was there any Curse 〈 ◊ 〉 the Creatures, that they should need a day 〈 ◊ 〉 Rest; ccx vbds a-acp d vvb 〈 sy 〉 dt n2, cst pns32 vmd vvi dt n1 〈 sy 〉 vvb; (8) sermon (DIV2) 183 Page 53
657 he had no need of Servants, &c. •o doubt the Sabbath refer'd only to the state 〈 ◊ 〉 fallen Man, he had no need of Servants, etc. •o doubt the Sabbath referred only to the state 〈 ◊ 〉 fallen Man, pns31 vhd dx n1 pp-f n2, av av vvi dt n1 vvd av-j p-acp dt n1 〈 sy 〉 vvn n1, (8) sermon (DIV2) 183 Page 53
658 and was given in Mercy to ••rael, God's own Covenant-People, under the •aw; I say, in Mercy to them, and to the •asts who groan under their Burden. and was given in Mercy to ••rael, God's own Covenant people, under the •aw; I say, in Mercy to them, and to the •asts who groan under their Burden. cc vbds vvn p-acp n1 p-acp vvb, np1|vbz d n1, p-acp dt n1; pns11 vvb, p-acp n1 p-acp pno32, cc p-acp dt n2 r-crq vvb p-acp po32 n1. (8) sermon (DIV2) 183 Page 53
659 Adam 's •bour, if any, in Innocency was matter of •light, and every day was a Sabbath to him: Adam is •bour, if any, in Innocency was matter of •light, and every day was a Sabbath to him: np1 vbz n1, cs d, p-acp n1 vbds n1 pp-f n1, cc d n1 vbds dt n1 p-acp pno31: (8) sermon (DIV2) 183 Page 53
660 •nd, as Tertullian observes, Man lived in Pa••dise in a fruition of God. Let me close this •ith what a Reverend Author says. •nd, as Tertullian observes, Man lived in Pa••dise in a fruition of God. Let me close this •ith what a Reverend Author Says. vvb, c-acp np1 vvz, n1 vvd p-acp n1 p-acp dt n1 pp-f np1. vvb pno11 vvi d n1 r-crq dt n-jn n1 vvz. (8) sermon (DIV2) 183 Page 53
661 First, They all go too far, and have not one word in Scripture for their Opinion, that say Adam in Innocency should or would have kept every seventh day for holy Rest, First, They all go too Far, and have not one word in Scripture for their Opinion, that say Adam in Innocency should or would have kept every seventh day for holy Rest, ord, pns32 d vvb av av-j, cc vhb xx crd n1 p-acp n1 p-acp po32 n1, cst vvb np1 p-acp n1 vmd cc vmd vhi vvn d ord n1 p-acp j n1, (8) sermon (DIV2) 184 Page 53
662 and that God would have required it at his hands: and that God would have required it At his hands: cc cst np1 vmd vhi vvn pn31 p-acp po31 n2: (8) sermon (DIV2) 184 Page 53
663 for all Scriptures which mention the Sabbath, speak of it as of a holy Sign looking towards Christ, for all Scriptures which mention the Sabbath, speak of it as of a holy Signen looking towards christ, c-acp d n2 r-crq vvb dt n1, vvb pp-f pn31 a-acp pp-f dt j n1 vvg p-acp np1, (8) sermon (DIV2) 184 Page 53
664 and the state of Grace and Glory in him, and not towards the state of Innocency. and the state of Grace and Glory in him, and not towards the state of Innocency. cc dt n1 pp-f n1 cc n1 p-acp pno31, cc xx p-acp dt n1 pp-f n1. (8) sermon (DIV2) 184 Page 53
665 It is most certain, Adam in that state was perfect with all natural Perfections, and at all times equally disposed to obey and serve God, to remember his Creation, and to honour his Creator: It is most certain, Adam in that state was perfect with all natural Perfections, and At all times equally disposed to obey and serve God, to Remember his Creation, and to honour his Creator: pn31 vbz av-ds j, np1 p-acp d n1 vbds j p-acp d j n2, cc p-acp d n2 av-jn vvn pc-acp vvi cc vvi np1, pc-acp vvi po31 n1, cc pc-acp vvi po31 n1: (8) sermon (DIV2) 184 Page 53
666 he needed no observation of any day to be put in mind of any thing he had before known, he needed no observation of any day to be put in mind of any thing he had before known, pns31 vvd dx n1 pp-f d n1 pc-acp vbi vvn p-acp n1 pp-f d n1 pns31 vhd a-acp vvn, (8) sermon (DIV2) 184 Page 53
667 and which God had revealed to him; his Memory was perfect; his Will was every day ready to do whatever he knew to be right; and which God had revealed to him; his Memory was perfect; his Will was every day ready to do whatever he knew to be right; cc r-crq np1 vhd vvn p-acp pno31; po31 n1 vbds j; po31 vmb vbds d n1 j pc-acp vdi r-crq pns31 vvd pc-acp vbi j-jn; (8) sermon (DIV2) 184 Page 53
668 he needed no Sign to admonish him of his Duty, or to move him to do it in due season: he needed no Signen to admonish him of his Duty, or to move him to do it in due season: pns31 vvd dx n1 pc-acp vvi pno31 pp-f po31 n1, cc pc-acp vvi pno31 pc-acp vdi pn31 p-acp j-jn n1: (8) sermon (DIV2) 184 Page 53
669 he did not labor nor weary himself; every day to him was a day of Delight and Pleasure, of Rest and Recreation. he did not labour nor weary himself; every day to him was a day of Delight and Pleasure, of Rest and Recreation. pns31 vdd xx n1 ccx vvi px31; d n1 p-acp pno31 vbds dt n1 pp-f n1 cc n1, pp-f n1 cc n1. (8) sermon (DIV2) 184 Page 54
670 — In a word, his whole Life was a constant and obedient serving o• God; — In a word, his Whole Life was a constant and obedient serving o• God; — p-acp dt n1, po31 j-jn n1 vbds dt j cc j j-vvg n1 np1; (8) sermon (DIV2) 184 Page 54
671 and there was no inequality, nor les• Worship of God perform'd by him in on• day than in another, and there was no inequality, nor les• Worship of God performed by him in on• day than in Another, cc a-acp vbds dx n1, ccx n1 n1 pp-f np1 vvd p-acp pno31 p-acp n1 n1 cs p-acp j-jn, (8) sermon (DIV2) 184 Page 54
672 for he fully served God at all times. for he Fully served God At all times. c-acp pns31 av-j vvd np1 p-acp d n2. (8) sermon (DIV2) 184 Page 54
673 Whoever denies this, must needs deny Man's Perfections, and constant Conformity to God in the state of Innocency For where one day is kept better than an••ther, there is an inequality, Whoever Denies this, must needs deny Man's Perfections, and constant Conformity to God in the state of Innocency For where one day is kept better than an••ther, there is an inequality, r-crq vvz d, vmb av vvi ng1 n2, cc j n1 p-acp np1 p-acp dt n1 pp-f n1 c-acp c-crq crd n1 vbz vvn av-jc cs n1, pc-acp vbz dt n1, (8) sermon (DIV2) 184 Page 54
674 and no consta• Uniformity in himself, nor Conformity to 〈 ◊ 〉 Will of God. In the second place, they who hold the Sabbath was first instituted after Man's Fall, and no consta• Uniformity in himself, nor Conformity to 〈 ◊ 〉 Will of God. In the second place, they who hold the Sabbath was First instituted After Man's Fallen, cc dx n1 n1 p-acp px31, ccx n1 pc-acp 〈 sy 〉 vmb pp-f np1. p-acp dt ord n1, pns32 r-crq vvb dt n1 vbds ord vvn p-acp ng1 n1, (8) sermon (DIV2) 184 Page 54
675 and yet written in Man's Heart in Innocency, and that he was then bound to keep it, fall into many Absurdities; as, and yet written in Man's Heart in Innocency, and that he was then bound to keep it, fallen into many Absurdities; as, cc av vvn p-acp ng1 n1 p-acp n1, cc cst pns31 vbds av vvn pc-acp vvi pn31, vvb p-acp d n2; c-acp, (8) sermon (DIV2) 185 Page 54
676 1. That Man was bound to keep a Sabbath before ever it was instituted. 1. That Man was bound to keep a Sabbath before ever it was instituted. crd cst n1 vbds vvn pc-acp vvi dt n1 c-acp av pn31 vbds vvn. (8) sermon (DIV2) 186 Page 54
677 2. That God did by his Word teach Man in vain, i. e. that which he was fully taught already, 2. That God did by his Word teach Man in vain, i. e. that which he was Fully taught already, crd cst np1 vdd p-acp po31 n1 vvi n1 p-acp j, sy. sy. cst r-crq pns31 vbds av-j vvn av, (8) sermon (DIV2) 187 Page 54
678 and had written in his heart. and had written in his heart. cc vhd vvn p-acp po31 n1. (8) sermon (DIV2) 187 Page 54
679 3. That God gave Man a Law in vain after his Fall, because he was become unable to keep it. 3. That God gave Man a Law in vain After his Fallen, Because he was become unable to keep it. crd cst np1 vvd n1 dt n1 p-acp j c-acp po31 n1, c-acp pns31 vbds vvn j pc-acp vvi pn31. (8) sermon (DIV2) 188 Page 54
680 4. They that hold that the Law of the Sabbath was not written in man's Heart, 4. They that hold that the Law of the Sabbath was not written in Man's Heart, crd pns32 cst vvb cst dt n1 pp-f dt n1 vbds xx vvn p-acp ng1 n1, (8) sermon (DIV2) 189 Page 54
681 but was by a Positive Law given in the State of Innocency, of the same nature with that of eating of the Tree of Knowledg, make this Commandment of the Sabbath utterly void by Man's Fall, but was by a Positive Law given in the State of Innocency, of the same nature with that of eating of the Tree of Knowledge, make this Commandment of the Sabbath utterly void by Man's Fallen, cc-acp vbds p-acp dt j n1 vvn p-acp dt n1 pp-f n1, pp-f dt d n1 p-acp d pp-f n-vvg pp-f dt n1 pp-f n1, vvb d n1 pp-f dt n1 av-j j p-acp ng1 n1, (8) sermon (DIV2) 189 Page 54
682 even as that of eating, &c. is now void. even as that of eating, etc. is now void. av c-acp d pp-f vvg, av vbz av j. (8) sermon (DIV2) 189 Page 54
683 Thus far Mr. Walker. I might add, certainly there was a vast difference as to the Cause and Design of God's giving a Sabbath to Man in Innocency, Thus Far Mr. Walker. I might add, Certainly there was a vast difference as to the Cause and Design of God's giving a Sabbath to Man in Innocency, av av-j n1 n1. pns11 vmd vvi, av-j a-acp vbds dt j n1 c-acp p-acp dt n1 cc n1 pp-f npg1 vvg dt n1 p-acp n1 p-acp n1, (8) sermon (DIV2) 189 Page 54
684 and when fallen ▪ Could a Sabbath sute equally with perfect and •allen Man? Or could there be the same need of a Sabbath to both? Certainly if God had •ot given that Command by Moses, the keep••g that precise Day would not have been known 〈 ◊ 〉 be the Duty of any of Adam 's Off-spring, •om a positive Law given to him in Innocency. and when fallen ▪ Could a Sabbath suit equally with perfect and •allen Man? Or could there be the same need of a Sabbath to both? Certainly if God had •ot given that Command by Moses, the keep••g that precise Day would not have been known 〈 ◊ 〉 be the Duty of any of Adam is Offspring, •om a positive Law given to him in Innocency. cc c-crq vvn ▪ vmd dt n1 n1 av-j p-acp j cc j n1? cc vmd pc-acp vbi dt d n1 pp-f dt n1 p-acp d? av-j cs np1 vhd vvn vvn cst vvb p-acp np1, dt n1 cst j n1 vmd xx vhi vbn vvn 〈 sy 〉 vbi dt n1 pp-f d pp-f np1 vbz n1, av dt j n1 vvn p-acp pno31 p-acp n1. (8) sermon (DIV2) 189 Page 55
685 Ninthly, To put the matter further out of •oubt, pray mind the words of this pretended •ositive Command, God rested on the Seventh••y; Ninthly, To put the matter further out of •oubt, pray mind the words of this pretended •ositive Command, God rested on the Seventh••y; ord, pc-acp vvi dt n1 av-jc av pp-f n1, vvb n1 dt n2 pp-f d j-vvn j n1, np1 vvd p-acp dt n1; (8) sermon (DIV2) 190 Page 55
686 what then? but he also blessed and sanc••fied it: what tho? Because God sanctified 〈 ◊ 〉 Priest, may others do so too? He might 〈 ◊ 〉 the Seventh-day apart for his People in after••es. what then? but he also blessed and sanc••fied it: what though? Because God sanctified 〈 ◊ 〉 Priest, may Others doe so too? He might 〈 ◊ 〉 the Seventh-day apart for his People in after••es. r-crq av? cc-acp pns31 av vvn cc vvd pn31: r-crq av? p-acp np1 j-vvn 〈 sy 〉 vv2, vmb n2-jn n1 av av? pns31 vmd 〈 sy 〉 dt n1 av p-acp po31 n1 p-acp n2. (8) sermon (DIV2) 190 Page 55
687 Because God sanctified it, must Adam •nctify it or keep it holy without a Com••and? Is it said therefore, Thou Adam shalt •eep this Day as a Sabbath? No doubt Moses •ould not only have mention'd God's blessing •nd sanctifying that Day, had it been given to Adam as a Sabbath; Because God sanctified it, must Adam •nctify it or keep it holy without a Com••and? Is it said Therefore, Thou Adam shalt •eep this Day as a Sabbath? No doubt Moses •ould not only have mentioned God's blessing •nd sanctifying that Day, had it been given to Adam as a Sabbath; p-acp np1 vvd pn31, vmb np1 vvb pn31 cc vvb pn31 j p-acp dt n1? vbz pn31 vvn av, pns21 np1 vm2 vvi d n1 p-acp dt n1? dx n1 np1 vmd xx av-j vhi vvn npg1 n1 vvd vvg d n1, vhd pn31 vbn vvn p-acp np1 p-acp dt n1; (8) sermon (DIV2) 190 Page 55
688 but God's express Command would have been mention'd by him, and would also have called it the Sabbath-day. but God's express Command would have been mentioned by him, and would also have called it the Sabbath-day. cc-acp npg1 j n1 vmd vhi vbn vvn p-acp pno31, cc vmd av vhi vvn pn31 dt n1. (8) sermon (DIV2) 190 Page 55
689 I might now come to the last Argument, viz. If it had been commanded Adam and all his Posterity to keep the Seventh-day after he fell, •he Patriarchs that lived before Moses kept it: I might now come to the last Argument, viz. If it had been commanded Adam and all his Posterity to keep the Seventh-day After he fell, •he Patriarchs that lived before Moses kept it: pns11 vmd av vvi p-acp dt ord n1, n1 cs pn31 vhd vbn vvn np1 cc d po31 n1 pc-acp vvi dt n1 c-acp pns31 vvd, j n2 cst vvd p-acp np1 vvd pn31: (8) sermon (DIV2) 191 Page 55
690 But more of this next time. But more of this next time. cc-acp dc pp-f d ord n1. (8) sermon (DIV2) 191 Page 55
691 Tenthly, If Adam had the Sabbath positively given to him in Innocency, besure it was injoined with some Penalty, Tenthly, If Adam had the Sabbath positively given to him in Innocency, besure it was enjoined with Some Penalty, ord, cs np1 vhd dt n1 av-j vvn p-acp pno31 p-acp n1, n1 pn31 vbds vvn p-acp d n1, (8) sermon (DIV2) 192 Page 55
692 as the Command of not eating of the Tree of Knowledg was. We also find the Penalty of the breach of the Seventh-day Sabbath was Death: as the Command of not eating of the Tree of Knowledge was. We also find the Penalty of the breach of the Seventh-day Sabbath was Death: c-acp dt n1 pp-f xx vvg pp-f dt n1 pp-f n1 vbds. pns12 av vvi dt n1 pp-f dt n1 pp-f dt n1 n1 vbds n1: (8) sermon (DIV2) 192 Page 55
693 but as we read of no Positive Command given to him to keep that Day, so of no threatning if he broke or violated it; but as we read of no Positive Command given to him to keep that Day, so of no threatening if he broke or violated it; cc-acp c-acp pns12 vvb pp-f dx j n1 vvn p-acp pno31 pc-acp vvi d n1, av pp-f dx n-vvg cs pns31 vvd cc vvn pn31; (8) sermon (DIV2) 192 Page 55
694 therefore certainly it was never enjoyn'd upon him. Therefore Certainly it was never enjoined upon him. av av-j pn31 vbds av-x vvn p-acp pno31. (8) sermon (DIV2) 192 Page 55
695 Elevehthly, When the Sabbath was institured for the House of Jacob, God declared it was a Sign between him and them, Elevehthly, When the Sabbath was institured for the House of Jacob, God declared it was a Signen between him and them, j, c-crq dt n1 vbds j p-acp dt n1 pp-f np1, np1 vvd pn31 vbds dt n1 p-acp pno31 cc pno32, (8) sermon (DIV2) 193 Page 56
696 or a Shadow of things to come, Col. 2. 16, 17. it referred to Christ, or to that Rest all Believers do enter into. or a Shadow of things to come, Col. 2. 16, 17. it referred to christ, or to that Rest all Believers do enter into. cc dt n1 pp-f n2 pc-acp vvi, np1 crd crd, crd pn31 vvd p-acp np1, cc p-acp cst vvb d n2 vdb vvi p-acp. (8) sermon (DIV2) 193 Page 56
697 Speak thou unto the Children of Israel, saying, Verily my Sabbaths, it is a Sign between me and you throughout your Generations, that ye may know that I am the Lord that sanctify you, Exod. 31. 13. Ye shall keep my Sabbath, Speak thou unto the Children of Israel, saying, Verily my Sabbaths, it is a Signen between me and you throughout your Generations, that you may know that I am the Lord that sanctify you, Exod 31. 13. You shall keep my Sabbath, vvb pns21 p-acp dt n2 pp-f np1, vvg, av-j po11 n2, pn31 vbz dt n1 p-acp pno11 cc pn22 p-acp po22 n2, cst pn22 vmb vvi cst pns11 vbm dt n1 cst vvi pn22, np1 crd crd pn22 vmb vvi po11 n1, (8) sermon (DIV2) 193 Page 56
698 therefore it is holy unto you; every one that defileth it shall surely be put to death: Therefore it is holy unto you; every one that Defileth it shall surely be put to death: av pn31 vbz j p-acp pn22; d pi cst vvz pn31 vmb av-j vbi vvn p-acp n1: (8) sermon (DIV2) 193 Page 56
699 For every one that doth any work on the Sabbath-day, shall be cut off from amongst his People, vers. 14. It was a sign God set apart that People with a Ceremonial Sanctification, to signify that alone by Jesus Christ all the true spiritual Israel should have Gospel-Sanctification, For every one that does any work on the Sabbath-day, shall be Cut off from among his People, vers. 14. It was a Signen God Set apart that People with a Ceremonial Sanctification, to signify that alone by jesus christ all the true spiritual Israel should have Gospel-Sanctification, c-acp d pi cst vdz d vvi p-acp dt n1, vmb vbi vvn a-acp p-acp p-acp po31 n1, fw-la. crd pn31 vbds dt n1 np1 vvd av d n1 p-acp dt j n1, pc-acp vvi cst av-j p-acp np1 np1 d dt j j np1 vmd vhi j, (8) sermon (DIV2) 193 Page 56
700 as well as it was a sign of the Covenant of Works: as well as it was a Signen of the Covenant of Works: c-acp av c-acp pn31 vbds dt n1 pp-f dt n1 pp-f vvz: (8) sermon (DIV2) 193 Page 56
701 but it could be no sign of this Sanctification to Adam in Innocency, nor of any other Gospel-blessing, but it could be no Signen of this Sanctification to Adam in Innocency, nor of any other Gospel-blessing, cc-acp pn31 vmd vbi dx n1 pp-f d n1 p-acp np1 p-acp n1, ccx pp-f d j-jn n1, (8) sermon (DIV2) 193 Page 56
702 therefore doubtless the Sabbath was not given to Adam in Innocency. Therefore doubtless the Sabbath was not given to Adam in Innocency. av av-j dt n1 vbds xx vvn p-acp np1 p-acp n1. (8) sermon (DIV2) 193 Page 56
703 Twelfthly, What reason can be given that God should allow Adam in Innocency six days to labour in, Twelfthly, What reason can be given that God should allow Adam in Innocency six days to labour in, ord, q-crq n1 vmb vbi vvn cst np1 vmd vvi np1 p-acp n1 crd n2 pc-acp vvi p-acp, (8) sermon (DIV2) 194 Page 56
704 and require but one, i. e. the seventh, as a day to his Creator? No, it is evident from hence the Sabbath refer'd to fallen Man, who God foresaw would need six days to do all his Labour; and require but one, i. e. the seventh, as a day to his Creator? No, it is evident from hence the Sabbath referred to fallen Man, who God foresaw would need six days to do all his Labour; cc vvi p-acp crd, sy. sy. dt ord, c-acp dt n1 p-acp po31 n1? uh-dx, pn31 vbz j p-acp av dt n1 vvd p-acp j-vvn n1, r-crq np1 vvd vmd vvi crd n2 pc-acp vdi d po31 n1; (8) sermon (DIV2) 194 Page 56
705 and it shews God's great Mercy to Man and Beast in that woful condition of Servitude, under the Curse. and it shows God's great Mercy to Man and Beast in that woeful condition of Servitude, under the Curse. cc pn31 vvz npg1 j n1 p-acp n1 cc n1 p-acp d j n1 pp-f n1, p-acp dt n1. (8) sermon (DIV2) 194 Page 56
706 I might add, should it be granted that God gave Adam a positive Command to keep the seventh day in Innocency, I might add, should it be granted that God gave Adam a positive Command to keep the seventh day in Innocency, pns11 vmd vvi, vmd pn31 vbi vvn cst np1 vvd np1 dt j n1 pc-acp vvi dt ord n1 p-acp n1, (8) sermon (DIV2) 195 Page 56
707 how can our Opponents thence prove it the Duty of all to keep the said day? A Command to him in Innocency may not oblige any Man in his fallen state, except the same be renewed. how can our Opponents thence prove it the Duty of all to keep the said day? A Command to him in Innocency may not oblige any Man in his fallen state, except the same be renewed. q-crq vmb po12 n2 av vvi pn31 dt n1 pp-f d pc-acp vvi dt j-vvn n1? dt n1 p-acp pno31 p-acp n1 vmb xx vvi d n1 p-acp po31 j-vvn n1, p-acp dt d vbb vvn. (8) sermon (DIV2) 195 Page 57
708 I find two of the chiefest Writers I have met with, who are approved Orthodox, plead not for the Sabbath as given to Adam in Innocency, viz. Mr. Dan. •awdrey, and Mr. Herbert, Palmer: Take their words, We purpose not to maintain that the Sabbath was given to Adam in Innocency before the Fall: I find two of the chiefest Writers I have met with, who Are approved Orthodox, plead not for the Sabbath as given to Adam in Innocency, viz. Mr. Dan. •awdrey, and Mr. Herbert, Palmer: Take their words, We purpose not to maintain that the Sabbath was given to Adam in Innocency before the Fallen: pns11 vvb crd pp-f dt js-jn n2 pns11 vhb vvn p-acp, r-crq vbr vvn n1, vvb xx p-acp dt n1 c-acp vvn p-acp np1 p-acp n1, n1 n1 np1 n1, cc n1 np1, n1: vvb po32 n2, pns12 vvb xx pc-acp vvi cst dt n1 vbds vvn p-acp np1 p-acp n1 p-acp dt n1: (8) sermon (DIV2) 195 Page 57
709 but they hint it might be given to him after the Fall, and that he fell the same day he was created. but they hint it might be given to him After the Fallen, and that he fell the same day he was created. cc-acp pns32 n1 pn31 vmd vbi vvn p-acp pno31 p-acp dt n1, cc cst pns31 vvd dt d n1 pns31 vbds vvn. (8) sermon (DIV2) 195 Page 57
710 Moreover, they say, If it was given before his Fall, it doth not follow it should oblige at this day; Moreover, they say, If it was given before his Fallen, it does not follow it should oblige At this day; av, pns32 vvb, cs pn31 vbds vvn p-acp po31 n1, pn31 vdz xx vvi pn31 vmd vvi p-acp d n1; (8) sermon (DIV2) 195 Page 57
711 for the positive Precept of not eating of the Tree of Knowledg, was given in Innocency, for the positive Precept of not eating of the Tree of Knowledge, was given in Innocency, p-acp dt j n1 pp-f xx vvg pp-f dt n1 pp-f n1, vbds vvn p-acp n1, (8) sermon (DIV2) 195 Page 57
712 and yet doth not universally oblige Adam 's Posterity, nor should if the Tree were at this day known. and yet does not universally oblige Adam is Posterity, nor should if the Tree were At this day known. cc av vdz xx av-j vvi np1 vbz n1, ccx vmd cs dt n1 vbdr p-acp d n1 vvn. (8) sermon (DIV2) 195 Page 57
713 A positive Precept binds only during the pleasure of the Lawgiver, &c. so say I, the same must be granted, A positive Precept binds only during the pleasure of the Lawgiver, etc. so say I, the same must be granted, dt j n1 vvz av-j p-acp dt n1 pp-f dt n1, av av vvb pns11, dt d vmb vbi vvn, (8) sermon (DIV2) 195 Page 57
714 when it was given Exod. 16. & 20. the precise seventh day being there a positive Precept. when it was given Exod 16. & 20. the precise seventh day being there a positive Precept. c-crq pn31 vbds vvn np1 crd cc crd dt j ord n1 vbg a-acp dt j n1. (8) sermon (DIV2) 195 Page 57
715 SERMON III. Proving the Patriarchs kept not the Seventh-day Sabbath: SERMON III. Proving the Patriarchs kept not the Seventh-day Sabbath: n1 np1. vvg dt n2 vvd xx dt n1 n1: (9) sermon (DIV2) 195 Page 58
716 That the knowledg of the seventh day was not written in the Hearts of all Mankind by Nature. That the knowledge of the seventh day was not written in the Hearts of all Mankind by Nature. cst dt n1 pp-f dt ord n1 vbds xx vvn p-acp dt n2 pp-f d n1 p-acp n1. (9) sermon (DIV2) 196 Page 58
717 Gal. iv. 10, 11. Ye observe days, and months, &c. MY Brethren, there are three sorts of Persons I have little hopes of doing good to in preaching on this Subject. Gal. iv. 10, 11. You observe days, and months, etc. MY Brothers, there Are three sorts of Persons I have little hope's of doing good to in preaching on this Subject. np1 crd. crd, crd pn22 vvb n2, cc n2, av po11 n2, pc-acp vbr crd n2 pp-f n2 pns11 vhb j n2 pp-f vdg j p-acp p-acp vvg p-acp d j-jn. (9) sermon (DIV2) 196 Page 58
718 1. Such as thro self-conceit are so fond of their own Apprehensions, that they resolve not to regard the strongest Arguments against what they believe: 1. Such as through self-conceit Are so found of their own Apprehensions, that they resolve not to regard the Strongest Arguments against what they believe: crd d c-acp a-acp n1 vbr av j pp-f po32 d n2, cst pns32 vvb xx pc-acp vvi dt js n2 p-acp r-crq pns32 vvb: (9) sermon (DIV2) 198 Page 58
719 thus it is with some who have sucked in dangerous Errors; thus it is with Some who have sucked in dangerous Errors; av pn31 vbz p-acp d r-crq vhb vvn p-acp j n2; (9) sermon (DIV2) 198 Page 58
720 who if a Book be presented to them, presently cry, away with it, we will not read it: who if a Book be presented to them, presently cry, away with it, we will not read it: r-crq cs dt n1 vbi vvn p-acp pno32, av-j vvb, av p-acp pn31, pns12 vmb xx vvi pn31: (9) sermon (DIV2) 198 Page 58
721 they are not like him that said, What I know not, teach thou me; they Are not like him that said, What I know not, teach thou me; pns32 vbr xx av-j pno31 cst vvd, r-crq pns11 vvb xx, vvb pns21 pno11; (9) sermon (DIV2) 198 Page 58
722 nor like the great Appollos, who was ready to receive further Light by a poor Man and his Wife, much inferior to him both as to Parts, Knowledg, and Learning, Acts 18. 2. The second sort are such as thro the weakness of their Capacities are not able to take in the strength of an Argument; nor like the great Appollos, who was ready to receive further Light by a poor Man and his Wife, much inferior to him both as to Parts, Knowledge, and Learning, Acts 18. 2. The second sort Are such as through the weakness of their Capacities Are not able to take in the strength of an Argument; ccx av-j dt j npg1, r-crq vbds j pc-acp vvi jc n1 p-acp dt j n1 cc po31 n1, d j-jn p-acp pno31 d a-acp p-acp n2, n1, cc n1, n2 crd crd dt ord n1 vbr d c-acp a-acp dt n1 pp-f po32 n2 vbr xx j pc-acp vvi p-acp dt n1 pp-f dt n1; (9) sermon (DIV2) 198 Page 58
723 and therefore, let never so much be said, do intimate it is all little or nothing to them. and Therefore, let never so much be said, do intimate it is all little or nothing to them. cc av, vvb av-x av av-d vbb vvn, vdb vvi pn31 vbz d j cc pix p-acp pno32. (9) sermon (DIV2) 199 Page 58
724 3. The third sort are such as seem indifferent whether they keep the seventh, or the first day, or perhaps any at all, 3. The third sort Are such as seem indifferent whither they keep the seventh, or the First day, or perhaps any At all, crd dt ord n1 vbr d c-acp vvb j cs pns32 vvb dt ord, cc dt ord n1, cc av d p-acp d, (9) sermon (DIV2) 200 Page 59
725 as a special day to the Lord: as a special day to the Lord: c-acp dt j n1 p-acp dt n1: (9) sermon (DIV2) 200 Page 59
726 these not seeing the danger of observing the old Jewish Sabbath, nor of their indifference about keeping any day at all, trouble not themselves at all about this matter. these not seeing the danger of observing the old Jewish Sabbath, nor of their indifference about keeping any day At all, trouble not themselves At all about this matter. d xx vvg dt n1 pp-f vvg dt j jp n1, ccx pp-f po32 n1 p-acp vvg d n1 p-acp d, vvb xx px32 p-acp d p-acp d n1. (9) sermon (DIV2) 200 Page 59
727 But to ••ass this, and proceed. But to ••ass this, and proceed. p-acp pc-acp vvi d, cc vvi. (9) sermon (DIV2) 200 Page 59
728 I have proved, 1. That the Command for, or knowledg of keeping the Seventh-day Sabbath was not written in Adam 's Heart. 2. That there was 〈 ◊ 〉 positive Command given to him, to observe that •ay above any other, either before or immediately after his Fall. I have proved, 1. That the Command for, or knowledge of keeping the Seventh-day Sabbath was not written in Adam is Heart. 2. That there was 〈 ◊ 〉 positive Command given to him, to observe that •ay above any other, either before or immediately After his Fallen. pns11 vhb vvn, crd cst dt n1 p-acp, cc n1 pp-f vvg dt n1 n1 vbds xx vvn p-acp np1 vbz n1. crd cst pc-acp vbds 〈 sy 〉 j vvi vvn p-acp pno31, pc-acp vvi d n1 p-acp d n-jn, av-d p-acp cc av-j p-acp po31 n1. (9) sermon (DIV2) 201 Page 59
729 A time to worship God was wrote in Adam 's Heart no doubt; A time to worship God was wrote in Adam is Heart no doubt; dt n1 p-acp n1 np1 vbds vvn p-acp np1 vbz n1 av-dx n1; (9) sermon (DIV2) 201 Page 59
730 and indeed all his time, while in Innocency, he was naturally led to give up to his blessed Creator. What had he to do, and indeed all his time, while in Innocency, he was naturally led to give up to his blessed Creator. What had he to do, cc av d po31 n1, cs p-acp n1, pns31 vbds av-j vvn pc-acp vvi a-acp p-acp po31 vvn n1. r-crq vhd pns31 pc-acp vdi, (9) sermon (DIV2) 201 Page 59
731 but to adore, and contemplate the Perfections of his bountiful Creator? and could he have done it better on one day than another? The best and highest Acts of Worship he was capable of performing would have been his work and delight for ever, had he abode in that state: but to adore, and contemplate the Perfections of his bountiful Creator? and could he have done it better on one day than Another? The best and highest Acts of Worship he was capable of performing would have been his work and delight for ever, had he Abided in that state: cc-acp p-acp vvb, cc vvi dt n2 pp-f po31 j n1? cc vmd pns31 vhi vdn pn31 jc p-acp crd n1 cs j-jn? dt js cc js n2 pp-f n1 pns31 vbds j pp-f vvg vmd vhi vbn po31 n1 cc vvi p-acp av, vhd pns31 vvd p-acp d n1: (9) sermon (DIV2) 201 Page 59
732 for Perfection admits of no greater Number, Measure, Degrees, or Additions. Now I may infer from hence: for Perfection admits of no greater Number, Measure, Degrees, or Additions. Now I may infer from hence: p-acp n1 vvz pp-f dx jc n1, vvb, n2, cc n2. av pns11 vmb vvi p-acp av: (9) sermon (DIV2) 201 Page 59
733 If the Command of God to observe the seventh day was not wrote in Adam 's Heart, If the Command of God to observe the seventh day was not wrote in Adam is Heart, cs dt n1 pp-f np1 pc-acp vvi dt ord n1 vbds xx vvd p-acp np1 vbz n1, (9) sermon (DIV2) 202 Page 59
734 then it is not written in the Hearts of any of his Offspring by Nature: For as I have said, the muddy Stream cannot be clearer than the Chrystal Fountain. then it is not written in the Hearts of any of his Offspring by Nature: For as I have said, the muddy Stream cannot be clearer than the Crystal Fountain. cs pn31 vbz xx vvn p-acp dt n2 pp-f d pp-f po31 n1 p-acp n1: c-acp c-acp pns11 vhb vvn, dt j n1 vmbx vbi jc cs dt n1 n1. (9) sermon (DIV2) 202 Page 59
735 But our Brethren who keep the seventh day, and some others affirm, that the Patriarchs from Adam to Moses did keep that day. But our Brothers who keep the seventh day, and Some Others affirm, that the Patriarchs from Adam to Moses did keep that day. p-acp po12 n2 r-crq vvb dt ord n1, cc d n2-jn vvb, cst dt n2 p-acp np1 p-acp np1 vdd vvi d n1. (9) sermon (DIV2) 203 Page 59
736 Answ. This I deny, and if I put them to prove it, they can never do it. Answer This I deny, and if I put them to prove it, they can never do it. np1 d pns11 vvb, cc cs pns11 vvd pno32 pc-acp vvi pn31, pns32 vmb av-x vdi pn31. (9) sermon (DIV2) 204 Page 59
737 First, I grant that from Adam to Moses the holy and pious Patriarchs not only discharged all Duties of natural Religion, First, I grant that from Adam to Moses the holy and pious Patriarchs not only discharged all Duties of natural Religion, ord, pns11 vvb cst p-acp np1 p-acp np1 dt j cc j n2 xx av-j vvn d n2 pp-f j n1, (9) sermon (DIV2) 205 Page 59
738 but all Duties given by express Command to them; but all Duties given by express Command to them; cc-acp d n2 vvn p-acp j n1 p-acp pno32; (9) sermon (DIV2) 205 Page 60
739 yet we read not that God commanded them to keep the seventh day, or reminded them of a former Precept given to Adam, and in him to them. yet we read not that God commanded them to keep the seventh day, or Reminded them of a former Precept given to Adam, and in him to them. av pns12 vvb xx cst np1 vvd pno32 pc-acp vvi dt ord n1, cc j pno32 pp-f dt j n1 vvn p-acp np1, cc p-acp pno31 p-acp pno32. (9) sermon (DIV2) 205 Page 60
740 And no doubt they observed a sufficient time for the Worship of God, it may be a part of every day, And no doubt they observed a sufficient time for the Worship of God, it may be a part of every day, cc dx n1 pns32 vvd dt j n1 p-acp dt n1 pp-f np1, pn31 vmb vbi dt n1 pp-f d n1, (9) sermon (DIV2) 205 Page 60
741 or more than one in seven: or more than one in seven: cc av-dc cs crd p-acp crd: (9) sermon (DIV2) 205 Page 60
742 for they not only improved their natural Light and Knowledg, but had a special Revelation of the Will of God to them; for they not only improved their natural Light and Knowledge, but had a special Revelation of the Will of God to them; c-acp pns32 xx av-j vvn po32 j n1 cc n1, cc-acp vhd dt j n1 pp-f dt n1 pp-f np1 p-acp pno32; (9) sermon (DIV2) 205 Page 60
743 yet we find not the least intimation that any of them kept the seventh day. Abel we read sacrificed; yet we find not the least intimation that any of them kept the seventh day. Abel we read sacrificed; av pns12 vvb xx dt ds n1 cst d pp-f pno32 vvd dt ord n1. np1 pns12 vvb vvn; (9) sermon (DIV2) 205 Page 60
744 and this of offering Sacrifices could not be known by the Light of Nature; and this of offering Sacrifices could not be known by the Light of Nature; cc d pp-f vvg n2 vmd xx vbi vvn p-acp dt n1 pp-f n1; (9) sermon (DIV2) 206 Page 60
745 God therefore commanded him so to do, or revealed it some way or another in a supernatural way to him, God Therefore commanded him so to do, or revealed it Some Way or Another in a supernatural Way to him, np1 av vvd pno31 av pc-acp vdi, cc vvd pn31 d n1 cc j-jn p-acp dt j n1 p-acp pno31, (9) sermon (DIV2) 206 Page 60
746 because him and his Offering God had respect unto: besides, he did it in Faith, and Faith must have a Rule to act by; Because him and his Offering God had respect unto: beside, he did it in Faith, and Faith must have a Rule to act by; c-acp pno31 cc po31 vvg n1 vhd n1 p-acp: a-acp, pns31 vdd pn31 p-acp n1, cc n1 vmb vhi dt n1 pc-acp vvi p-acp; (9) sermon (DIV2) 206 Page 60
747 but we do not read he offer'd Sacrifices on the seventh day, or kept that day as a Sabbath: had he kept one Sabbath-day, but we do not read he offered Sacrifices on the seventh day, or kept that day as a Sabbath: had he kept one Sabbath-day, cc-acp pns12 vdb xx vvi pns31 vvd n2 p-acp dt ord n1, cc vvd cst n1 p-acp dt n1: vhd pns31 vvn crd n1, (9) sermon (DIV2) 206 Page 60
748 tho no mention is made of any Command he had so to do, we should no more doubt of it, though no mention is made of any Command he had so to do, we should no more doubt of it, cs dx n1 vbz vvn pp-f d n1 pns31 vhd av pc-acp vdi, pns12 vmd av-dx dc n1 pp-f pn31, (9) sermon (DIV2) 206 Page 60
749 but conclude he had such a Command, as we believe he had for his offering Sacrifices; but conclude he had such a Command, as we believe he had for his offering Sacrifices; cc-acp vvb pns31 vhd d dt n1, c-acp pns12 vvb pns31 vhd p-acp po31 vvg n2; (9) sermon (DIV2) 206 Page 60
750 but if he or any other of the Patriarchs had kept the seventh day as a Sabbath, would it from thence follow it was a moral Precept, but if he or any other of the Patriarchs had kept the seventh day as a Sabbath, would it from thence follow it was a moral Precept, cc-acp cs pns31 cc d n-jn pp-f dt n2 vhd vvn dt ord n1 p-acp dt n1, vmd pn31 p-acp av vvi pn31 vbds dt j n1, (9) sermon (DIV2) 206 Page 60
751 and obligatory on us, any more than their offering Sacrifices obliges us so to do? and obligatory on us, any more than their offering Sacrifices obliges us so to do? cc j p-acp pno12, d dc cs po32 vvg n2 vvz pno12 av pc-acp vdi? (9) sermon (DIV2) 206 Page 60
752 We read of Men who began to call upon the Name of the Lord, Gen. 4. 26. or to call themselves by the Name of the Lord, We read of Men who began to call upon the Name of the Lord, Gen. 4. 26. or to call themselves by the Name of the Lord, pns12 vvb pp-f n2 r-crq vvd pc-acp vvi p-acp dt n1 pp-f dt n1, np1 crd crd cc p-acp vvi px32 p-acp dt n1 pp-f dt n1, (9) sermon (DIV2) 207 Page 60
753 as one reads it, but not a word of such a Sabbath observ'd by them. as one reads it, but not a word of such a Sabbath observed by them. c-acp pi vvz pn31, p-acp xx dt n1 pp-f d dt n1 vvn p-acp pno32. (9) sermon (DIV2) 207 Page 60
754 Ainsworth reads it thus, Then began Men profanely to call upon the Name of the Lord: Ainsworth reads it thus, Then began Men profanely to call upon the Name of the Lord: np1 vvz pn31 av, av vvd n2 av-j pc-acp vvi p-acp dt n1 pp-f dt n1: (9) sermon (DIV2) 207 Page 60
755 and one of the Rabins saith, in those days Idolatry took its first beginning; and one of the Rabins Says, in those days Idolatry took its First beginning; cc crd pp-f dt np1 vvz, p-acp d n2 n1 vvd po31 ord n1; (9) sermon (DIV2) 207 Page 60
756 so that from hence there can no Proof be taken that they kept the seventh-day as a Sabbath. so that from hence there can no Proof be taken that they kept the seventh-day as a Sabbath. av cst p-acp av pc-acp vmb dx n1 vbi vvn cst pns32 vvd dt n1 p-acp dt n1. (9) sermon (DIV2) 207 Page 61
757 Enoch walked with God three hundred years, and certainly if he had kept the Sabbath we should have had •ome account of it; Enoch walked with God three hundred Years, and Certainly if he had kept the Sabbath we should have had •ome account of it; np1 vvd p-acp np1 crd crd n2, cc av-j cs pns31 vhd vvn dt n1 pns12 vmd vhi vhn j n1 pp-f pn31; (9) sermon (DIV2) 207 Page 61
758 but as we read of no such matter, so Justin Martyr, as I find him cited by approved Authors, declares Enoch was one if those that was not circumcised, neither kept the Sabbath. but as we read of no such matter, so Justin Martyr, as I find him cited by approved Authors, declares Enoch was one if those that was not circumcised, neither kept the Sabbath. cc-acp c-acp pns12 vvb pp-f dx d n1, av np1 n1, c-acp pns11 vvb pno31 vvn p-acp j-vvn n2, vvz np1 vbds pi cs d cst vbds xx vvn, av-dx vvd dt n1. (9) sermon (DIV2) 207 Page 61
759 And Irenaeus mentioning Enoch, with my Author, speaks thus, viz. Enoch that righteous Man, being neither circumcised, And Irnaeus mentioning Enoch, with my Author, speaks thus, viz. Enoch that righteous Man, being neither circumcised, cc np1 vvg np1, p-acp po11 n1, vvz av, n1 np1 cst j n1, vbg av-dx vvn, (9) sermon (DIV2) 207 Page 61
760 nor a Sabbath-keeper, was by the Lord translated. And as it cannot be proved that the seventh day was observed before the Flood, nor a Sabbath-keeper, was by the Lord translated. And as it cannot be proved that the seventh day was observed before the Flood, ccx dt n1, vbds p-acp dt n1 vvn. cc c-acp pn31 vmbx vbi vvn cst dt ord n1 vbds vvn p-acp dt n1, (9) sermon (DIV2) 207 Page 61
761 so we have •o reason to believe it was kept by Noah, in those days the Flood overflow'd the World: so we have •o reason to believe it was kept by Noah, in those days the Flood overflowed the World: av pns12 vhb av n1 pc-acp vvi pn31 vbds vvn p-acp np1, p-acp d n2 dt n1 vvd dt n1: (9) sermon (DIV2) 208 Page 61
762 〈 ◊ 〉 is said, Noah was only righteous in that Generation, and therefore a true Worshipper of God; 〈 ◊ 〉 is said, Noah was only righteous in that Generation, and Therefore a true Worshipper of God; 〈 sy 〉 vbz vvd, np1 vbds av-j j p-acp d n1, cc av dt j n1 pp-f np1; (9) sermon (DIV2) 208 Page 61
763 but we read not of his keeping the Seventh-day Sabbath. but we read not of his keeping the Seventh-day Sabbath. cc-acp pns12 vvb xx pp-f po31 n-vvg dt n1 n1. (9) sermon (DIV2) 208 Page 61
764 I know some would catch at that Expression, Gen. 8. 10, 12. that Noah stay'd seven days before he sent out the Dove; I know Some would catch At that Expression, Gen. 8. 10, 12. that Noah stayed seven days before he sent out the Dove; pns11 vvb d vmd vvi p-acp d n1, np1 crd crd, crd cst np1 vvd crd n2 c-acp pns31 vvd av dt n1; (9) sermon (DIV2) 209 Page 61
765 as if this might re•er to the Sabbath. as if this might re•er to the Sabbath. c-acp cs d vmd vvi p-acp dt n1. (9) sermon (DIV2) 209 Page 61
766 But in Answer to this (which indeed needs •one at all) take what a learned Man hath •id for a reason why Noah stay'd seven days, and again other seven days: But in Answer to this (which indeed needs •one At all) take what a learned Man hath •id for a reason why Noah stayed seven days, and again other seven days: cc-acp p-acp n1 p-acp d (r-crq av av vvn p-acp d) vvb r-crq dt j n1 vhz vvn p-acp dt n1 q-crq np1 vvd crd n2, cc av j-jn crd n2: (9) sermon (DIV2) 210 Page 61
767 Noah, saith he, desired to know whether the Waters were decreased. Noah, Says he, desired to know whither the Waters were decreased. np1, vvz pns31, vvd pc-acp vvi cs dt n2 vbdr vvn. (9) sermon (DIV2) 210 Page 61
768 Now the Waters being regulated by the Moon, Noah was most especially to regard her Motions: Now the Waters being regulated by the Moon, Noah was most especially to regard her Motions: av dt n2 vbg vvn p-acp dt n1, np1 vbds av-ds av-j pc-acp vvi po31 n2: (9) sermon (DIV2) 210 Page 61
769 for as she is either in Opposition or Conjunction with the Sun in her increase or wane, there is proportionably an increase or falling of the Waters. for as she is either in Opposition or Conjunction with the Sun in her increase or wane, there is proportionably an increase or falling of the Waters. c-acp c-acp pns31 vbz av-d p-acp n1 cc n1 p-acp dt n1 p-acp po31 n1 cc n1, pc-acp vbz av-j dt n1 cc vvg pp-f dt n2. (9) sermon (DIV2) 210 Page 61
770 Noah then considering the Moon in her several quarters, which commonly we know are at seven days distance, sent forth his Dove to bring him tydings: Noah then considering the Moon in her several quarters, which commonly we know Are At seven days distance, sent forth his Dove to bring him tidings: np1 av vvg dt n1 p-acp po31 j n2, r-crq av-j pns12 vvb vbr p-acp crd n2 n1, vvd av po31 n1 p-acp vvb pno31 n2: (9) sermon (DIV2) 210 Page 62
771 for the Text tells us, that he sent out the Raven and the Dove four times; for the Text tells us, that he sent out the Raven and the Dove four times; c-acp dt n1 vvz pno12, cst pns31 vvd av dt n1 cc dt n1 crd n2; (9) sermon (DIV2) 210 Page 62
772 and the fourth time, the Moon being in the last quarter, when both by the ordinary course of Nature the Waters usually are, and the fourth time, the Moon being in the last quarter, when both by the ordinary course of Nature the Waters usually Are, cc dt ord n1, dt n1 vbg p-acp dt ord n1, c-crq d p-acp dt j n1 pp-f n1 dt n2 av-j vbr, (9) sermon (DIV2) 210 Page 62
773 and by the Will of God were then much decreased; the Dove which was sent out, had found good footing on the Earth. and by the Will of God were then much decreased; the Dove which was sent out, had found good footing on the Earth. cc p-acp dt n1 pp-f np1 vbdr av av-d vvn; dt n1 r-crq vbds vvn av, vhd vvn j n-vvg p-acp dt n1. (9) sermon (DIV2) 210 Page 62
774 There is greater reason to believe this than to suppose it refer'd to the Sabbath. There is greater reason to believe this than to suppose it referred to the Sabbath. pc-acp vbz jc n1 pc-acp vvi d av pc-acp vvi pn31 vvn p-acp dt n1. (9) sermon (DIV2) 210 Page 62
775 Scaliger, saith my Author, one while thought the day on which, Noah left the Ark and offered Sacrifices, to be the seventh day; Scaliger, Says my Author, one while Thought the day on which, Noah left the Ark and offered Sacrifices, to be the seventh day; np1, vvz po11 n1, crd n1 vvd dt n1 p-acp r-crq, np1 vvd dt n1 cc j-vvn n2, pc-acp vbi dt ord n1; (9) sermon (DIV2) 210 Page 62
776 but in the next Edition he fixed that day to be the fourth day of the week. but in the next Edition he fixed that day to be the fourth day of the Week. cc-acp p-acp dt ord n1 pns31 vvd cst n1 pc-acp vbi dt ord n1 pp-f dt n1. (9) sermon (DIV2) 210 Page 62
777 Now after the Flood we find God gave to Noah and his Sons some express Laws and Commands, i. e. not to eat Blood, and forbidding Murder, &c. Now this is the time doubtless to hear of a Sabbath, Now After the Flood we find God gave to Noah and his Sons Some express Laws and Commands, i. e. not to eat Blood, and forbidding Murder, etc. Now this is the time doubtless to hear of a Sabbath, av p-acp dt n1 pns12 vvb np1 vvd p-acp np1 cc po31 n2 d j n2 cc vvz, sy. sy. xx p-acp vvb n1, cc j-vvg vvb, av av d vbz dt n1 av-j pc-acp vvi pp-f dt n1, (9) sermon (DIV2) 210 Page 62
778 and of the charge about it, if God had given it either to Adam before or after the Fall; and of the charge about it, if God had given it either to Adam before or After the Fallen; cc pp-f dt n1 p-acp pn31, cs np1 vhd vvn pn31 d p-acp np1 a-acp cc a-acp dt n1; (9) sermon (DIV2) 210 Page 62
779 but not one word is mention'd, for 'tis not said, Remember the seventh day, &c. or ye shall observe my Sabbath. but not one word is mentioned, for it's not said, remember the seventh day, etc. or you shall observe my Sabbath. cc-acp xx crd n1 vbz vvn, c-acp pn31|vbz xx vvn, vvb dt ord n1, av cc pn22 vmb vvi po11 n1. (9) sermon (DIV2) 210 Page 62
780 Now from Shem, Ham and Japhet, both Jews and Gentiles, proceeded even the whole World; Now from Shem, Ham and Japheth, both jews and Gentiles, proceeded even the Whole World; av p-acp np1, n1 cc np1, d np2 cc np1, vvd av dt j-jn n1; (9) sermon (DIV2) 210 Page 62
781 and to me it seems not probable, had the Sabbath been commanded, that Jehovah should not at this time have given them a charge about it, there being then so few positive Laws instituted; and to me it seems not probable, had the Sabbath been commanded, that Jehovah should not At this time have given them a charge about it, there being then so few positive Laws instituted; cc p-acp pno11 pn31 vvz xx j, vhd dt n1 vbn vvn, cst np1 vmd xx p-acp d n1 vhb vvn pno32 dt n1 p-acp pn31, a-acp vbg av av d j n2 vvn; (9) sermon (DIV2) 210 Page 62
782 here is Blood forbid to the whole World, and Murder, but not one word of a Sabbath, Here is Blood forbid to the Whole World, and Murder, but not one word of a Sabbath, av vbz n1 vvn p-acp dt j-jn n1, cc vvb, p-acp xx crd n1 pp-f dt n1, (9) sermon (DIV2) 210 Page 62
783 or seventh day to be observ'd. or seventh day to be observed. cc ord n1 pc-acp vbi vvn. (9) sermon (DIV2) 210 Page 62
784 The Rabbins speak of seven Precepts given to Noah and his Sons, but exclude the Seventh-day Sabbath out of that number. The Rabbis speak of seven Precepts given to Noah and his Sons, but exclude the Seventh-day Sabbath out of that number. dt n2 vvb pp-f crd n2 vvn p-acp np1 cc po31 n2, cc-acp vvi dt n1 n1 av pp-f d n1. (9) sermon (DIV2) 210 Page 62
785 If we have it not mentioned here, besure we shall not meet with it till we come to Moses; but here we have it not, If we have it not mentioned Here, besure we shall not meet with it till we come to Moses; but Here we have it not, cs pns12 vhb pn31 xx vvn av, n1 pns12 vmb xx vvi p-acp pn31 c-acp pns12 vvb p-acp np1; p-acp av pns12 vhb pn31 xx, (9) sermon (DIV2) 210 Page 62
786 nor indeed was it possible for some of them to keep that precise day, being scatter'd to the furthermost ends of the Earth. nor indeed was it possible for Some of them to keep that precise day, being scattered to the furthermost ends of the Earth. ccx av vbds pn31 j p-acp d pp-f pno32 pc-acp vvi d j n1, vbg vvn p-acp dt j n2 pp-f dt n1. (9) sermon (DIV2) 210 Page 63
787 We read of Abraham, that he kept all God's Commandments, yet he kept no Seventh-day Sabbath: We read of Abraham, that he kept all God's commandments, yet he kept no Seventh-day Sabbath: pns12 vvb pp-f np1, cst pns31 vvd d npg1 n2, av pns31 vvd dx n1 n1: (9) sermon (DIV2) 210 Page 63
788 he built an Altar, and sacrificed, which were mere positive Precepts, and 〈 ◊ 〉 the Seventh-day Sabbath is not mention'd, •or commanded him, he built an Altar, and sacrificed, which were mere positive Precepts, and 〈 ◊ 〉 the Seventh-day Sabbath is not mentioned, •or commanded him, pns31 vvd dt n1, cc vvn, r-crq vbdr j j n2, cc 〈 sy 〉 dt n1 n1 vbz xx vvn, n1 vvd pno31, (9) sermon (DIV2) 210 Page 63
789 nor a hint given to remember him to keep it. nor a hint given to Remember him to keep it. ccx dt n1 vvn pc-acp vvi pno31 pc-acp vvi pn31. (9) sermon (DIV2) 210 Page 63
790 Job liv'd also, it is concluded, about Abraham 's time, which may be gather'd by the number of years he liv'd, which was about two hundred years, which few attain'd to after Abraham. Joseph liv'd but a hundred and ten. Job lived also, it is concluded, about Abraham is time, which may be gathered by the number of Years he lived, which was about two hundred Years, which few attained to After Abraham. Joseph lived but a hundred and ten. np1 vvd av, pn31 vbz vvn, p-acp np1 vbz n1, r-crq vmb vbi vvn p-acp dt n1 pp-f n2 pns31 vvd, r-crq vbds p-acp crd crd n2, r-crq d vvd p-acp p-acp np1. np1 vvd p-acp dt crd cc crd. (9) sermon (DIV2) 211 Page 63
791 'Tis said Job liv'd a hundred and forty years after his sore Trials were ended: the Jews speak of his living in all two hundred and eighty years. It's said Job lived a hundred and forty Years After his soar Trials were ended: the jews speak of his living in all two hundred and eighty Years. pn31|vbz vvd np1 vvd dt crd cc crd n2 p-acp po31 j n2 vbdr vvn: dt np2 vvb a-acp po31 n-vvg p-acp d crd crd cc crd n2. (9) sermon (DIV2) 211 Page 63
792 •ow, as one observes, when he pleads his In••grity and Innocence even to very minute Particulars, he neither alledges his strict observation of the Seventh-Say Sabbath, •ow, as one observes, when he pleads his In••grity and Innocence even to very minute Particulars, he neither alleges his strict observation of the Seventh-Say Sabbath, n1, c-acp pi vvz, c-crq pns31 vvz po31 n1 cc n1 av p-acp j n1 n2-j, pns31 av-dx vvz po31 j n1 pp-f dt j n1, (9) sermon (DIV2) 211 Page 63
793 nor apologizes for the neglect thereof; nor apologizes for the neglect thereof; ccx n2 p-acp dt n1 av; (9) sermon (DIV2) 211 Page 63
794 nor do this Friends, who rak'd up every thing against him, speak a word about this, nor do this Friends, who raked up every thing against him, speak a word about this, ccx vdb d n2, r-crq vvd a-acp d n1 p-acp pno31, vvb dt n1 p-acp d, (9) sermon (DIV2) 211 Page 63
795 nor of the Sabbath throughout the whole Book; which treats in a manner wholly about Worship and Devotion towards God: nor of the Sabbath throughout the Whole Book; which treats in a manner wholly about Worship and Devotion towards God: ccx pp-f dt n1 p-acp dt j-jn n1; r-crq vvz p-acp dt n1 av-jn p-acp n1 cc n1 p-acp np1: (9) sermon (DIV2) 211 Page 63
796 the Sabbath therefore no doubt had not •••ap'd (as he minds) if it had been known, 〈 ◊ 〉 been a Duty in his days. the Sabbath Therefore no doubt had not •••aped (as he minds) if it had been known, 〈 ◊ 〉 been a Duty in his days. dt n1 av dx n1 vhd xx vvn (c-acp pns31 vvz) cs pn31 vhd vbn vvn, 〈 sy 〉 vbn dt n1 p-acp po31 n2. (9) sermon (DIV2) 211 Page 63
797 As to Isaac, he was a most devout Man, and 〈 ◊ 〉 Life was taken up in a continual course of ••ety: As to Isaac, he was a most devout Man, and 〈 ◊ 〉 Life was taken up in a continual course of ••ety: p-acp pc-acp np1, pns31 vbds dt av-ds j n1, cc 〈 sy 〉 n1 vbds vvn a-acp p-acp dt j n1 pp-f n1: (9) sermon (DIV2) 212 Page 63
798 his custom was to go into the fields to meditate, but it is not said he did it on the •eventh day, or that he kept this day as a Sabbath. his custom was to go into the fields to meditate, but it is not said he did it on the •eventh day, or that he kept this day as a Sabbath. png31 n1 vbds pc-acp vvi p-acp dt n2 pc-acp vvi, cc-acp pn31 vbz xx j-vvn pns31 vdd pn31 p-acp dt n1 n1, cc cst pns31 vvd d n1 p-acp dt n1. (9) sermon (DIV2) 212 Page 63
799 Jacob was a Man that fled from Idolatry 〈 ◊ 〉 God's Command, and liv'd a godly Life: Jacob was a Man that fled from Idolatry 〈 ◊ 〉 God's Command, and lived a godly Life: np1 vbds dt n1 cst vvd p-acp n1 〈 sy 〉 np1|vbz vvi, cc vvd dt j n1: (9) sermon (DIV2) 213 Page 63
800 and tho we read of his performing many Acts of Worship, yet nothing of his keeping the seventh day as a Sabbath; no, and though we read of his performing many Acts of Worship, yet nothing of his keeping the seventh day as a Sabbath; no, cc cs pns12 vvb pp-f po31 vvg d n2 pp-f n1, av pix pp-f po31 n-vvg dt ord n1 p-acp dt n1; av-dx, (9) sermon (DIV2) 213 Page 64
801 tho we read of his hard Service when he kept Laban's Sheep both in Winter and Summer, which might have caused him to complain of his being incommoded from a strict observation of that day, had he known it as his Duty; though we read of his hard Service when he kept Laban's Sheep both in Winter and Summer, which might have caused him to complain of his being incommoded from a strict observation of that day, had he known it as his Duty; cs pns12 vvb pp-f po31 j n1 c-crq pns31 vvd npg1 n1 d p-acp n1 cc n1, r-crq vmd vhi vvn pno31 pc-acp vvi pp-f po31 vbg vvd p-acp dt j n1 pp-f d n1, vhd pns31 vvn pn31 p-acp po31 n1; (9) sermon (DIV2) 213 Page 64
802 but in all his Complaints not one word of this. We know among us how Shepherds are hindered in Sabbath-Observations, of which many have complained, but in all his Complaints not one word of this. We know among us how Shepherd's Are hindered in Sabbath-Observations, of which many have complained, cc-acp p-acp d po31 n2 xx crd n1 pp-f d. pns12 vvb p-acp pno12 c-crq n2 vbr vvn p-acp n2, pp-f r-crq d vhb vvn, (9) sermon (DIV2) 213 Page 64
803 or may have occasion to do. or may have occasion to do. cc vmb vhi n1 pc-acp vdi. (9) sermon (DIV2) 213 Page 64
804 Moreover during Joseph 's being in Pharaoh 's Court, nor before, do we read of his observing this Sabbath, Moreover during Joseph is being in Pharaoh is Court, nor before, do we read of his observing this Sabbath, np1 p-acp np1 vbz n1 p-acp np1 vbz n1, ccx a-acp, vdb pns12 vvb pp-f po31 vvg d n1, (9) sermon (DIV2) 213 Page 64
805 and when Jacob came into Egypt, we read 〈 ◊ 〉 of his observation thereof, nor of the Egyptian keeping of it; and when Jacob Come into Egypt, we read 〈 ◊ 〉 of his observation thereof, nor of the Egyptian keeping of it; cc c-crq np1 vvd p-acp np1, pns12 vvb 〈 sy 〉 pp-f po31 n1 av, ccx pp-f dt jp vvg pp-f pn31; (9) sermon (DIV2) 213 Page 64
806 or had they forgot it, besu• there would have been some notice taken of Jacob's keeping it, nor would he have avoided i• that he might please Pharaoh and his Servants. or had they forgotten it, besu• there would have been Some notice taken of Jacob's keeping it, nor would he have avoided i• that he might please Pharaoh and his Servants. cc vhd pns32 vvn pn31, n1 a-acp vmd vhi vbn d n1 vvn pp-f npg1 n-vvg pn31, ccx vmd pns31 vhb vvn n1 cst pns31 vmd vvi np1 cc po31 n2. (9) sermon (DIV2) 213 Page 64
807 Nor can it be thought on any good grounds that the Children of Israel kept the Seventh-day Sabbath under their Taskmasters in Egypt, th• some would infer they did from these words, that you make the People rest from their Burdens, Exod. 5. 5. they would have these words to mean, you make them keep a Sabbath, where as no such thing seems to have the least countenance, Nor can it be Thought on any good grounds that the Children of Israel kept the Seventh-day Sabbath under their Taskmasters in Egypt, th• Some would infer they did from these words, that you make the People rest from their Burdens, Exod 5. 5. they would have these words to mean, you make them keep a Sabbath, where as no such thing seems to have the least countenance, ccx vmb pn31 vbi vvn p-acp d j n2 cst dt n2 pp-f np1 vvd dt n1 n1 p-acp po32 n2 p-acp np1, n1 d vmd vvi pns32 vdd p-acp d n2, cst pn22 vvb dt n1 n1 p-acp po32 n2, np1 crd crd pns32 vmd vhi d n2 pc-acp vvi, pn22 vvb pno32 vvi dt n1, c-crq c-acp dx d n1 vvz pc-acp vhi dt ds n1, (9) sermon (DIV2) 214 Page 64
808 because Pharaoh 's Officers complain not of their resting or being idle on one day only ▪ but two days together; Because Pharaoh is Officers complain not of their resting or being idle on one day only ▪ but two days together; c-acp np1 vbz n2 vvi xx pp-f po32 j-vvg cc vbg j p-acp crd n1 av-j ▪ p-acp crd n2 av; (9) sermon (DIV2) 214 Page 64
809 see Exod. 5. 14. Wherefore have you not fulfilled your Task in making of Brick, both yesterday and to day, as heretofore? see Exod 5. 14. Wherefore have you not fulfilled your Task in making of Brick, both yesterday and to day, as heretofore? vvb np1 crd crd q-crq vhb pn22 xx vvn po22 n1 p-acp vvg pp-f n1, d n1-an cc p-acp n1, c-acp av? (9) sermon (DIV2) 214 Page 64
810 Now since there is no mention that any 〈 ◊ 〉 the Patriarchs kept the seventh day as a Sabbath, we infer this as the first reason why they observ'd it not. Now since there is no mention that any 〈 ◊ 〉 the Patriarchs kept the seventh day as a Sabbath, we infer this as the First reason why they observed it not. av c-acp pc-acp vbz dx n1 cst d 〈 sy 〉 dt n2 vvd dt ord n1 p-acp dt n1, pns12 vvb d p-acp dt ord n1 c-crq pns32 vvd pn31 xx. (9) sermon (DIV2) 215 Page 64
811 Secondly, Let it be consider'd that we read 〈 ◊ 〉 many positive Commands given to Noah, to Abraham, Isaac and Jacob, but none to keep the Seventh-day Sabbath, Secondly, Let it be considered that we read 〈 ◊ 〉 many positive Commands given to Noah, to Abraham, Isaac and Jacob, but none to keep the Seventh-day Sabbath, ord, vvb pn31 vbi vvn cst pns12 vvb 〈 sy 〉 d j vvz vvn p-acp np1, p-acp np1, np1 cc np1, p-acp pix pc-acp vvi dt n1 n1, (9) sermon (DIV2) 216 Page 65
812 nor no reminding them of any former Institution or Precept to observe it; wherefore we may conclude they kept it not. nor no reminding them of any former Institution or Precept to observe it; Wherefore we may conclude they kept it not. ccx dx vvg pno32 pp-f d j n1 cc n1 pc-acp vvi pn31; c-crq pns12 vmb vvi pns32 vvd pn31 xx. (9) sermon (DIV2) 216 Page 65
813 Thirdly, We read how the faithful Patriarchs were commended for doing whatsoever God commanded them, Thirdly, We read how the faithful Patriarchs were commended for doing whatsoever God commanded them, ord, pns12 vvb c-crq dt j n2 vbdr vvn p-acp vdg q-crq np1 vvd pno32, (9) sermon (DIV2) 217 Page 65
814 but not of any of them being commended for keeping the seventh day as a Sabbath: but not of any of them being commended for keeping the seventh day as a Sabbath: cc-acp xx pp-f d pp-f pno32 vbg vvn p-acp vvg dt ord n1 p-acp dt n1: (9) sermon (DIV2) 217 Page 65
815 yet after Moses 's time, when the Sabbath was instituted and given by God's express Command to Israel, he took (we find) as much notice of their observing his Sabbaths as of any other Duty injoined on them, yet After Moses is time, when the Sabbath was instituted and given by God's express Command to Israel, he took (we find) as much notice of their observing his Sabbaths as of any other Duty enjoined on them, av p-acp np1 vbz n1, c-crq dt n1 vbds vvn cc vvn p-acp npg1 j n1 p-acp np1, pns31 vvd (pns12 vvb) p-acp d n1 pp-f po32 vvg po31 n2 c-acp pp-f d j-jn n1 vvn p-acp pno32, (9) sermon (DIV2) 217 Page 65
816 and this to their great Commendation. and this to their great Commendation. cc d p-acp po32 j n1. (9) sermon (DIV2) 217 Page 65
817 Therefore had the Patriarchs been oblig'd to keep it, no doubt they had as faithfully discharged their Duty therein, Therefore had the Patriarchs been obliged to keep it, no doubt they had as faithfully discharged their Duty therein, av vhd dt n2 vbn vvn pc-acp vvi pn31, dx n1 pns32 vhd a-acp av-j vvn po32 n1 av, (9) sermon (DIV2) 217 Page 65
818 as any of God's Servants did in after times; and God besure would have left something on Record to their Commendation. as any of God's Servants did in After times; and God besure would have left something on Record to their Commendation. c-acp d pp-f npg1 n2 vdd p-acp p-acp n2; cc np1 n1 vmd vhi vvn pi p-acp n1 p-acp po32 n1. (9) sermon (DIV2) 217 Page 65
819 Fourthly, We read of divers Sins the old World was guilty of, which provoked God, Fourthly, We read of diverse Sins the old World was guilty of, which provoked God, ord, pns12 vvb pp-f j n2 dt j n1 vbds j pp-f, r-crq vvd np1, (9) sermon (DIV2) 218 Page 65
820 and brought the Flood upon them, but not one word or hint given that they were guilty of Sabbath-breaking. and brought the Flood upon them, but not one word or hint given that they were guilty of Sabbath-breaking. cc vvd dt n1 p-acp pno32, cc-acp xx crd n1 cc n1 vvn cst pns32 vbdr j pp-f j. (9) sermon (DIV2) 218 Page 65
821 Now if it had been known either by the Light of Nature, or by any positive Precept given to Adam, and handed down to them by Tradition or otherwise; Now if it had been known either by the Light of Nature, or by any positive Precept given to Adam, and handed down to them by Tradition or otherwise; av cs pn31 vhd vbn vvn av-d p-acp dt n1 pp-f n1, cc p-acp d j n1 vvn p-acp np1, cc vvn a-acp p-acp pno32 p-acp n1 cc av; (9) sermon (DIV2) 218 Page 65
822 they being so universally corrupted and polluted, no doubt had profan'd that day; they being so universally corrupted and polluted, no doubt had profaned that day; pns32 vbg av av-j vvn cc vvn, dx n1 vhd vvn d n1; (9) sermon (DIV2) 218 Page 65
823 and if so, the sacred Record had mention'd that great Sin doubtless as well as others. and if so, the sacred Record had mentioned that great since doubtless as well as Others. cc cs av, dt j n1 vhd vvn d j n1 av-j c-acp av c-acp n2-jn. (9) sermon (DIV2) 218 Page 65
824 Fifthly, Moreover, we read of the crying Sins of the People of Sodom, &c. and no doubt but they had violated all God's Commands, Fifthly, Moreover, we read of the crying Sins of the People of Sodom, etc. and no doubt but they had violated all God's Commands, ord, av, pns12 vvb pp-f dt j-vvg n2 pp-f dt n1 pp-f np1, av cc dx n1 cc-acp pns32 vhd vvn d npg1 vvz, (9) sermon (DIV2) 219 Page 65
825 or whatsoever were their known Duties; but nothing of breaking the Sabbath is charged against them. or whatsoever were their known Duties; but nothing of breaking the Sabbath is charged against them. cc r-crq vbdr po32 j-vvn n2; cc-acp pix pp-f vvg dt n1 vbz vvn p-acp pno32. (9) sermon (DIV2) 219 Page 65
826 Now can it be imagin'd they should not have fail'd in this case, or that God would overlook or take no notice of it? Now can it be imagined they should not have failed in this case, or that God would overlook or take no notice of it? av vmb pn31 vbi vvn pns32 vmd xx vhi vvn p-acp d n1, cc cst np1 vmd vvi cc vvb dx n1 pp-f pn31? (9) sermon (DIV2) 219 Page 66
827 Sixtly, We have a Catalogue of almost all immoral Evils before and after the Flood, Sixty, We have a Catalogue of almost all immoral Evils before and After the Flood, ord, pns12 vhb dt n1 pp-f av d j n2-jn p-acp cc a-acp dt n1, (9) sermon (DIV2) 220 Page 66
828 as Idolatry, Gluttony, Drunkenness, Lasciviousness, Incest, Murder, Lying, Covetousness, Theft, &c. and how Sin had possessed the Thoughts, Hearts, and Lives of Men; as Idolatry, Gluttony, drunkenness, Lasciviousness, Incest, Murder, Lying, Covetousness, Theft, etc. and how since had possessed the Thoughts, Hearts, and Lives of Men; c-acp n1, n1, n1, n1, n1, n1, vvg, n1, n1, av cc c-crq n1 vhd vvn dt n2, n2, cc n2 pp-f n2; (9) sermon (DIV2) 220 Page 66
829 but no account of their Violation of the Sabbath-day. but no account of their Violation of the Sabbath-day. cc-acp dx n1 pp-f po32 n1 pp-f dt n1. (9) sermon (DIV2) 220 Page 66
830 Seventhly, Let it be consider'd, that since God so severely reprehended the Jews for profaning his Sabbaths, Seventhly, Let it be considered, that since God so severely reprehended the jews for profaning his Sabbaths, crd, vvb pn31 vbi vvn, cst c-acp np1 av av-j vvn dt np2 p-acp vvg po31 n2, (9) sermon (DIV2) 221 Page 66
831 and hardly reproved them more sharply for any one Sin than for this; and hardly reproved them more sharply for any one since than for this; cc av vvd pno32 av-dc av-j p-acp d crd n1 cs p-acp d; (9) sermon (DIV2) 221 Page 66
832 certainly in his enumerating the Sins 〈 ◊ 〉 his People, and of the Wickedness of those that liv'd from Adam to Moses, he would have reproved them for Sabbath-breaking, Certainly in his enumerating the Sins 〈 ◊ 〉 his People, and of the Wickedness of those that lived from Adam to Moses, he would have reproved them for Sabbath-breaking, av-j p-acp po31 n-vvg dt n2 〈 sy 〉 po31 n1, cc pp-f dt n1 pp-f d cst vvd p-acp np1 p-acp np1, pns31 vmd vhi vvn pno32 p-acp j, (9) sermon (DIV2) 221 Page 66
833 and not have utterly passed it by in silence, had they been guilty of it: and not have utterly passed it by in silence, had they been guilty of it: cc xx vhi av-j vvn pn31 p-acp p-acp n1, vhd pns32 vbn j pp-f pn31: (9) sermon (DIV2) 221 Page 66
834 or can it be rationally supposed that tho they fail'd in all other respects, yet that they did not in this? No doubt, had it been a known Duty, (and that some of them had been guilty of the breach of it, or can it be rationally supposed that though they failed in all other respects, yet that they did not in this? No doubt, had it been a known Duty, (and that Some of them had been guilty of the breach of it, cc vmb pn31 vbi av-j vvn cst cs pns32 vvd p-acp d j-jn n2, av cst pns32 vdd xx p-acp d? dx n1, vhd pn31 vbn dt j-vvn n1, (cc cst d pp-f pno32 vhd vbn j pp-f dt n1 pp-f pn31, (9) sermon (DIV2) 221 Page 66
835 as in all likelihood they would) but God would have severely reprehended them for it. as in all likelihood they would) but God would have severely reprehended them for it. c-acp p-acp d n1 pns32 vmd) p-acp np1 vmd vhi av-j vvn pno32 p-acp pn31. (9) sermon (DIV2) 221 Page 66
836 Eighthly, Since we read of no Sabbath till Moses 's time, Exod. 16. only that God sanctified the seventh day; what makes our Brethren so boldly say that Adam in Innocence kept it, Eighthly, Since we read of no Sabbath till Moses is time, Exod 16. only that God sanctified the seventh day; what makes our Brothers so boldly say that Adam in Innocence kept it, j, c-acp pns12 vvb pp-f dx n1 p-acp np1 vbz n1, np1 crd j cst np1 vvn dt ord n1; r-crq vvz po12 n2 av av-j vvi cst np1 p-acp n1 vvd pn31, (9) sermon (DIV2) 222 Page 66
837 and all the Patriarchs from Adam to Moses? This may seem strange to any thinking Man, i. e. that they should affirm this, seeing they require an express Command from us for the keeping of the first day, or else all is nothing with them. and all the Patriarchs from Adam to Moses? This may seem strange to any thinking Man, i. e. that they should affirm this, seeing they require an express Command from us for the keeping of the First day, or Else all is nothing with them. cc d dt n2 p-acp np1 p-acp np1? d vmb vvi j p-acp d vvg n1, sy. sy. cst pns32 vmd vvi d, vvg pns32 vvb dt j n1 p-acp pno12 p-acp dt n-vvg pp-f dt ord n1, cc av d vbz pix p-acp pno32. (9) sermon (DIV2) 222 Page 66
838 Brethren, this I will say, that had we no more ground to keep the Lord's day in solemn Worship, Brothers, this I will say, that had we no more ground to keep the Lord's day in solemn Worship, n1, d pns11 vmb vvi, cst vhd pns12 dx dc n1 pc-acp vvi dt ng1 n1 p-acp j n1, (9) sermon (DIV2) 222 Page 66
839 as a day of Rest, than they can find for the Patriarchs keeping of the seventh day as a Sabbath, we should not say one word more for it: as a day of Rest, than they can find for the Patriarchs keeping of the seventh day as a Sabbath, we should not say one word more for it: c-acp dt n1 pp-f n1, cs pns32 vmb vvi p-acp dt n2 vvg pp-f dt ord n1 p-acp dt n1, pns12 vmd xx vvi crd n1 av-dc p-acp pn31: (9) sermon (DIV2) 222 Page 67
840 I challenge them to shew us one place where a Sabbath is so much as once mention'd, I challenge them to show us one place where a Sabbath is so much as once mentioned, pns11 vvb pno32 pc-acp vvi pno12 crd n1 c-crq dt n1 vbz av av-d c-acp a-acp vvn, (9) sermon (DIV2) 222 Page 67
841 or any express or implicit Command given to any to observe it; or any express or implicit Command given to any to observe it; cc d j cc j n1 vvn p-acp d pc-acp vvi pn31; (9) sermon (DIV2) 222 Page 67
842 or one Example from the Creation of the World that any Man or Woman ever kept the seventh day as a Sabbath until we come to Moses, Exod. 16. I shall, God assisting, shew that we have more than meer Examples of the Gospel Primitive Churches for observing in a solemn manner the Lord's-day, or the first day of the week, or one Exampl from the Creation of the World that any Man or Woman ever kept the seventh day as a Sabbath until we come to Moses, Exod 16. I shall, God assisting, show that we have more than mere Examples of the Gospel Primitive Churches for observing in a solemn manner the Lord's day, or the First day of the Week, cc crd n1 p-acp dt n1 pp-f dt n1 cst d n1 cc n1 av vvd dt ord n1 p-acp dt n1 c-acp pns12 vvb p-acp np1, np1 crd pns11 vmb, np1 vvg, vvb cst pns12 vhb dc cs j n2 pp-f dt n1 j n2 p-acp vvg p-acp dt j n1 dt n1, cc dt ord n1 pp-f dt n1, (9) sermon (DIV2) 222 Page 67
843 when I come to that part of my Work. when I come to that part of my Work. c-crq pns11 vvb p-acp d n1 pp-f po11 n1. (9) sermon (DIV2) 222 Page 67
844 Now let them produce but one Example, that •ne, tho but one of the Patriarchs did keep the •eventh day as a Sabbath, I will conclude it might be given to Adam after his Fall; for before his Fall it could not be a Law to him, Now let them produce but one Exampl, that •ne, though but one of the Patriarchs did keep the •eventh day as a Sabbath, I will conclude it might be given to Adam After his Fallen; for before his Fallen it could not be a Law to him, av vvb pno32 vvi p-acp crd n1, cst vdn, cs p-acp crd pp-f dt n2 vdd vvi dt n1 n1 p-acp dt n1, pns11 vmb vvi pn31 vmd vbi vvn p-acp np1 p-acp po31 vvi; p-acp p-acp po31 n1 pn31 vmd xx vbi dt n1 p-acp pno31, (9) sermon (DIV2) 223 Page 67
845 for the reasons I have urged: for the Reasons I have urged: p-acp dt n2 pns11 vhb vvn: (9) sermon (DIV2) 223 Page 67
846 but if they could produce such an Example, yet say some learned Men, it doth no more prove that precise day is a moral Precept, but if they could produce such an Exampl, yet say Some learned Men, it does no more prove that precise day is a moral Precept, cc-acp cs pns32 vmd vvi d dt n1, av vvb d j n2, pn31 vdz av-dx av-dc vvi d j n1 vbz dt j n1, (9) sermon (DIV2) 223 Page 67
847 or that it from hence follows, that it is our Duty in Gospel-times to observe it, or that it from hence follows, that it is our Duty in Gospel times to observe it, cc cst pn31 p-acp av vvz, cst pn31 vbz po12 n1 p-acp n2 pc-acp vvi pn31, (9) sermon (DIV2) 223 Page 67
848 than it proves 'tis our Duty to offer Sacrifices, which we read (before the Ceremonial Law was given) they frequently did. than it Proves it's our Duty to offer Sacrifices, which we read (before the Ceremonial Law was given) they frequently did. cs pn31 vvz pn31|vbz po12 n1 pc-acp vvi n2, r-crq pns12 vvb (c-acp dt j n1 vbds vvn) pns32 av-j vdd. (9) sermon (DIV2) 223 Page 67
849 But since there is not one Instance to be given of any one Person that kept that day till Moses 's time, But since there is not one Instance to be given of any one Person that kept that day till Moses is time, p-acp a-acp pc-acp vbz xx crd n1 pc-acp vbi vvn pp-f d crd n1 cst vvd d n1 c-acp np1 vbz n1, (9) sermon (DIV2) 224 Page 67
850 but that the Word of God is wholly silent about it, we must and may say, according to that common Maxim used by Divines, i. e. Where God hath not a Mouth to speak, we ought not to have an Ear to hear. but that the Word of God is wholly silent about it, we must and may say, according to that Common Maxim used by Divines, i. e. Where God hath not a Mouth to speak, we ought not to have an Ear to hear. cc-acp cst dt n1 pp-f np1 vbz av-jn j p-acp pn31, pns12 vmb cc vmb vvi, vvg p-acp d j n1 vvn p-acp n2-jn, sy. sy. c-crq np1 vhz xx dt n1 pc-acp vvi, pns12 vmd xx pc-acp vhi dt n1 pc-acp vvi. (9) sermon (DIV2) 224 Page 67
851 Ninthly, Let us now consider what some learned Men have produced for their pretended Proofs that the Patriarchs kept the seventh day as a Sabbath, which I fear hath imboldned the Jewish Sabbatarians to affirm with such Confidence that all the Patriarchs did keep it. Ninthly, Let us now Consider what Some learned Men have produced for their pretended Proofs that the Patriarchs kept the seventh day as a Sabbath, which I Fear hath emboldened the Jewish Sabbatarians to affirm with such Confidence that all the Patriarchs did keep it. ord, vvb pno12 av vvi r-crq d j n2 vhb vvn p-acp po32 j-vvn n2 cst dt n2 vvd dt ord n1 p-acp dt n1, r-crq pns11 vvb vhz vvd dt np1 np1 pc-acp vvi p-acp d n1 cst d dt n2 vdd vvi pn31. (9) sermon (DIV2) 225 Page 68
852 But by the way, Dr. Owen, who is one that asserted what I utterly deny, doth yet confess that many of the Jewish Masters or Rabbins ascribe the original of the Sabbath to the Statute given to them in Mara, Exod. 15. and others of them to Exod. 16. yet the said Reverend Doctor cites some of the probable grounds to prove that the Patriarchs kept it. But by the Way, Dr. Owen, who is one that asserted what I utterly deny, does yet confess that many of the Jewish Masters or Rabbis ascribe the original of the Sabbath to the Statute given to them in Mara, Exod 15. and Others of them to Exod 16. yet the said Reverend Doctor cites Some of the probable grounds to prove that the Patriarchs kept it. cc-acp p-acp dt n1, n1 np1, r-crq vbz pi cst vvn r-crq pns11 av-j vvb, vdz av vvi cst d pp-f dt jp n2 cc n2 vvb dt n-jn pp-f dt n1 p-acp dt n1 vvn p-acp pno32 p-acp np1, np1 crd cc n2-jn pp-f pno32 p-acp np1 crd av dt j-vvn n-jn n1 vvz d pp-f dt j n2 pc-acp vvi cst dt n2 vvd pn31. (9) sermon (DIV2) 226 Page 68
853 1. The first and chief place I find he mentions is that in Gen. 18. 19. For I know him, that he will command his Children and his Houshold after him, 1. The First and chief place I find he mentions is that in Gen. 18. 19. For I know him, that he will command his Children and his Household After him, crd dt ord cc j-jn n1 pns11 vvb pns31 n2 vbz d p-acp np1 crd crd p-acp pns11 vvb pno31, cst pns31 vmb vvi po31 n2 cc po31 n1 p-acp pno31, (9) sermon (DIV2) 227 Page 68
854 and they shall keep the ways of the Lord, and do Justice and Judgment. Answ. That Abraham had this Charge and Commandment given to him is granted: and they shall keep the ways of the Lord, and do justice and Judgement. Answer That Abraham had this Charge and Commandment given to him is granted: cc pns32 vmb vvi dt n2 pp-f dt n1, cc vdb n1 cc n1. np1 cst np1 vhd d n1 cc n1 vvn p-acp pno31 vbz vvn: (9) sermon (DIV2) 227 Page 68
855 but what little reason there is from hence to conclude he kept the Sabbath, or gave charge to his Children so to do, I will leave to all Mens Consideration. but what little reason there is from hence to conclude he kept the Sabbath, or gave charge to his Children so to do, I will leave to all Men's Consideration. cc-acp q-crq j n1 pc-acp vbz p-acp av pc-acp vvi pns31 vvd dt n1, cc vvd n1 p-acp po31 n2 av pc-acp vdi, pns11 vmb vvi p-acp d ng2 n1. (9) sermon (DIV2) 228 Page 68
856 God gave to Abraham Commands, we find that evident enough; God gave to Abraham Commands, we find that evident enough; np1 vvd p-acp np1 vvz, pns12 vvb cst j av-d; (9) sermon (DIV2) 228 Page 68
857 and some of them not very easy to Flesh and Blood, as that of offering up his only Son. Moreover, none doubt of the faithfulness of the Patriarch Abraham; but if the Sabbath was not then instituted, and Some of them not very easy to Flesh and Blood, as that of offering up his only Son. Moreover, none doubt of the faithfulness of the Patriarch Abraham; but if the Sabbath was not then instituted, cc d pp-f pno32 xx av j p-acp n1 cc n1, c-acp d pp-f vvg a-acp po31 j n1 np1, pix n1 pp-f dt n1 pp-f dt n1 np1; p-acp cs dt n1 vbds xx av vvn, (9) sermon (DIV2) 228 Page 68
858 nor any Command given to him to keep it, there could not be any such Command meant or comprehended in that Charge given to him. nor any Command given to him to keep it, there could not be any such Command meant or comprehended in that Charge given to him. ccx d n1 vvn p-acp pno31 pc-acp vvi pn31, pc-acp vmd xx vbi d d n1 vvd cc vvn p-acp cst vvb vvn p-acp pno31. (9) sermon (DIV2) 228 Page 68
859 The truth is, my Brethren, learned Men, who are Men also of great natural Parts, can put a fair gloss on any thing, The truth is, my Brothers, learned Men, who Are Men also of great natural Parts, can put a fair gloss on any thing, dt n1 vbz, po11 n2, j n2, r-crq vbr n2 av pp-f j j n2, vmb vvi dt j n1 p-acp d n1, (9) sermon (DIV2) 228 Page 68
860 and make that seem to be a Truth that there is not the least ground to believe is so. and make that seem to be a Truth that there is not the least ground to believe is so. cc vvb cst vvb pc-acp vbi dt n1 cst pc-acp vbz xx dt ds n1 pc-acp vvi vbz av. (9) sermon (DIV2) 228 Page 68
861 Abraham did all he did in Faith, and therefore he had Divine Authority for all he did in God's Service. Abraham did all he did in Faith, and Therefore he had Divine authority for all he did in God's Service. np1 vdd d pns31 vdd p-acp n1, cc av pns31 vhd j-jn n1 p-acp d pns31 vdd p-acp npg1 n1. (9) sermon (DIV2) 229 Page 68
862 Dr. Twiss 's main Argument to prove that the Patriarchs observed the Seventh-day Sabbath, is this, viz. The Lord blessed the seventh day and sanctified it, therefore saith he the Patriarchs did observe it. Dr. Twiss is main Argument to prove that the Patriarchs observed the Seventh-day Sabbath, is this, viz. The Lord blessed the seventh day and sanctified it, Therefore Says he the Patriarchs did observe it. n1 np1 vbz j n1 pc-acp vvi cst dt n2 vvd dt n1 n1, vbz d, n1 dt n1 vvn dt ord n1 cc vvd pn31, av vvz pns31 dt n2 vdd vvi pn31. (9) sermon (DIV2) 230 Page 69
863 Answ. I answer, God blessed the seventh day and sanctified it, but did not give any Command to Adam to keep it; Answer I answer, God blessed the seventh day and sanctified it, but did not give any Command to Adam to keep it; np1 pns11 vvb, np1 vvd dt ord n1 cc vvd pn31, cc-acp vdd xx vvi d n1 p-acp np1 pc-acp vvi pn31; (9) sermon (DIV2) 231 Page 69
864 therefore the Patriarchs from thence could not know, or see they had any ground to observe it. Therefore the Patriarchs from thence could not know, or see they had any ground to observe it. av dt n2 p-acp av vmd xx vvi, cc vvb pns32 vhd d n1 pc-acp vvi pn31. (9) sermon (DIV2) 231 Page 69
865 Dr. Twiss saith in the same place, i. e. And the truth is, until the coming of the Children of Israel out of Egypt we read not of any Church of God any where but in single Families; Dr. Twiss Says in the same place, i. e. And the truth is, until the coming of the Children of Israel out of Egypt we read not of any Church of God any where but in single Families; n1 np1 vvz p-acp dt d n1, sy. sy. cc dt n1 vbz, c-acp dt n-vvg pp-f dt n2 pp-f np1 av pp-f np1 pns12 vvb xx pp-f d n1 pp-f np1 d c-crq p-acp p-acp j n2; (9) sermon (DIV2) 232 Page 69
866 neither do we read of the Patriarchs before the Flood, or a long time after, that they kept any day consecrated to God's Service. neither do we read of the Patriarchs before the Flood, or a long time After, that they kept any day consecrated to God's Service. av-dx vdb pns12 vvb pp-f dt n2 p-acp dt n1, cc dt j n1 a-acp, cst pns32 vvd d n1 vvn p-acp npg1 n1. (9) sermon (DIV2) 232 Page 69
867 But we say with him, that it doth not therefore follow that they kept no day at all in God's Service. But we say with him, that it does not Therefore follow that they kept no day At all in God's Service. cc-acp pns12 vvb p-acp pno31, cst pn31 vdz xx av vvi cst pns32 vvd dx n1 p-acp d p-acp npg1 n1. (9) sermon (DIV2) 233 Page 69
868 They owned the True God, and worshipped him, and knew that there must be a time, a sufficient time to discharge that Homage or Worship to him; They owned the True God, and worshipped him, and knew that there must be a time, a sufficient time to discharge that Homage or Worship to him; pns32 vvd dt j np1, cc vvd pno31, cc vvd d a-acp vmb vbi dt n1, dt j n1 pc-acp vvi d n1 cc n1 p-acp pno31; (9) sermon (DIV2) 233 Page 69
869 and tho perhaps they observ'd one day in seven, yet, as I conceive, they did not know what precise day they ought to observe above any other, and though perhaps they observed one day in seven, yet, as I conceive, they did not know what precise day they ought to observe above any other, cc cs av pns32 vvd crd n1 p-acp crd, av, c-acp pns11 vvb, pns32 vdd xx vvi r-crq j n1 pns32 vmd pc-acp vvi p-acp d n-jn, (9) sermon (DIV2) 233 Page 69
870 until God by some express positive Command made it known, which was not till he constituted the whole House of Israel into a Typical Churchstate, until God by Some express positive Command made it known, which was not till he constituted the Whole House of Israel into a Typical Church state, c-acp np1 p-acp d j j n1 vvd pn31 vvn, r-crq vbds xx c-acp pns31 vvn dt j-jn n1 pp-f np1 p-acp dt j n1, (9) sermon (DIV2) 233 Page 69
871 and gave them an instituted Worship, and commanded their Legal and Typical Sabbath. and gave them an instituted Worship, and commanded their Legal and Typical Sabbath. cc vvd pno32 cs vvn n1, cc vvd po32 j cc j n1. (9) sermon (DIV2) 233 Page 69
872 Besides, how could the Patriarchs know what Duties proper for Sabbath-observation they should perform, except it had by some positive Law or Precept been discover'd to them, of which we read not? When God gave to Israel a Sabbath, he told them how they should keep it, Beside, how could the Patriarchs know what Duties proper for Sabbath-observation they should perform, except it had by Some positive Law or Precept been discovered to them, of which we read not? When God gave to Israel a Sabbath, he told them how they should keep it, a-acp, q-crq vmd dt n2 vvb q-crq n2 j p-acp n1 pns32 vmd vvi, c-acp pn31 vhd p-acp d j n1 cc n1 vbn vvn p-acp pno32, pp-f r-crq pns12 vvb xx? c-crq np1 vvd p-acp np1 dt n1, pns31 vvd pno32 c-crq pns32 vmd vvi pn31, (9) sermon (DIV2) 234 Page 69
873 as well as the Reasons, End and Causes wherefore. as well as the Reasons, End and Causes Wherefore. c-acp av c-acp dt n2, vvb cc n2 c-crq. (9) sermon (DIV2) 234 Page 69
874 Tenthly, I might also add here what some learned Men seem to affirm, i. e. that 'tis doubtful whether the Patriarchs had the distinction of Days into Weeks, Tenthly, I might also add Here what Some learned Men seem to affirm, i. e. that it's doubtful whither the Patriarchs had the distinction of Days into Weeks, ord, pns11 vmd av vvi av q-crq d j n2 vvb pc-acp vvi, sy. sy. cst pn31|vbz j cs dt n2 vhd dt n1 pp-f n2 p-acp n2, (9) sermon (DIV2) 235 Page 70
875 but rather reckon'd by Months and Years; so that the precise seventh day from the Creation cannot be certainly known: but rather reckoned by Months and years; so that the precise seventh day from the Creation cannot be Certainly known: cc-acp av-c vvd p-acp n2 cc n2; av cst dt j ord n1 p-acp dt n1 vmbx vbi av-j vvn: (9) sermon (DIV2) 235 Page 70
876 and 'tis thought that the Jews observ'd their seventh day from the falling of Manna six days, but none on the seventh. and it's Thought that the jews observed their seventh day from the falling of Manna six days, but none on the seventh. cc pn31|vbz vvn cst dt np2 vvd po32 ord n1 p-acp dt n-vvg pp-f n1 crd n2, p-acp pix p-acp dt ord. (9) sermon (DIV2) 235 Page 70
877 No doubt but it is impossible for any to know that that was the precise seventh day from the Creation. No doubt but it is impossible for any to know that that was the precise seventh day from the Creation. dx n1 p-acp pn31 vbz j p-acp d pc-acp vvi d cst vbds dt j ord n1 p-acp dt n1. (9) sermon (DIV2) 235 Page 70
878 But it may not be amiss to answer our Opponents as to what they say about the Scripture not mentioning any Sabbath from Adam to Moses, or any Precept or Remembrance of it, But it may not be amiss to answer our Opponents as to what they say about the Scripture not mentioning any Sabbath from Adam to Moses, or any Precept or Remembrance of it, p-acp pn31 vmb xx vbi av pc-acp vvi po12 n2 a-acp p-acp r-crq pns32 vvb p-acp dt n1 xx vvg d n1 p-acp np1 p-acp np1, cc d n1 cc n1 pp-f pn31, (9) sermon (DIV2) 236 Page 70
879 and yet things of less moment are punctually recited. and yet things of less moment Are punctually recited. cc av n2 pp-f dc n1 vbr av-j vvn. (9) sermon (DIV2) 236 Page 70
880 1. This they say, that we read not of Circumcision perform'd during all the time of Israel 's being in Egypt, which was near four hundred years, till Zippora circumcised her Son. 1. This they say, that we read not of Circumcision performed during all the time of Israel is being in Egypt, which was near four hundred Years, till Zipporah circumcised her Son. crd d pns32 vvb, cst pns12 vvb xx pp-f n1 vvn p-acp d dt n1 pp-f np1 vbz n1 p-acp np1, r-crq vbds av-j crd crd n2, c-acp fw-la j-vvn po31 n1 (9) sermon (DIV2) 237 Page 70
881 2. Also say they, we read not of the Sabbath in the Books of Joshua and Judges, &c. Answ. This is no parallel case; 2. Also say they, we read not of the Sabbath in the Books of joshua and Judges, etc. Answer This is no parallel case; crd av vvb pns32, pns12 vvb xx pp-f dt n1 p-acp dt n2 pp-f np1 cc n2, av np1 d vbz dx n1 n1; (9) sermon (DIV2) 238 Page 70
882 for after the positive Command given to Israel to keep it, there needed no such constant relation of it; for After the positive Command given to Israel to keep it, there needed no such constant Relation of it; c-acp p-acp dt j n1 vvn p-acp np1 pc-acp vvi pn31, a-acp vvd dx d j n1 pp-f pn31; (9) sermon (DIV2) 239 Page 70
883 for no doubt but after that time it was continually observ'd. for no doubt but After that time it was continually observed. c-acp dx n1 cc-acp p-acp d n1 pn31 vbds av-j vvn. (9) sermon (DIV2) 239 Page 70
884 Let me close this with what I find recited by many learned Men concerning the Judgment of divers of the antient Fathers about the Patriarchs observing the Sabbath. Let me close this with what I find recited by many learned Men Concerning the Judgement of diverse of the ancient Father's about the Patriarchs observing the Sabbath. vvb pno11 vvi d p-acp r-crq pns11 vvb vvn p-acp d j n2 vvg dt n1 pp-f j pp-f dt j n2 p-acp dt n2 vvg dt n1. (9) sermon (DIV2) 240 Page 70
885 Justin Martyr saith, that Melchisedec (who it is supposed was Shem the Son of Noah) was neither circumcised, nor kept the Sabbath. Justin Martyr Says, that Melchizedek (who it is supposed was Shem the Son of Noah) was neither circumcised, nor kept the Sabbath. np1 n1 vvz, cst np1 (r-crq pn31 vbz j-vvn vbds np1 dt n1 pp-f np1) vbds av-dx vvn, ccx vvd dt n1. (9) sermon (DIV2) 241 Page 70
886 Irenaeus saith, Abraham believed, and it was imputed to him for Righteousness before he was circumcised, Irnaeus Says, Abraham believed, and it was imputed to him for Righteousness before he was circumcised, np1 vvz, np1 vvn, cc pn31 vbds vvn p-acp pno31 p-acp n1 c-acp pns31 vbds vvn, (9) sermon (DIV2) 242 Page 71
887 and without observing of the Sabbath. Tertullian saith, Abel, Enoch, Noah and Melchisedec observ'd not the Sabbath. and without observing of the Sabbath. Tertullian Says, Abel, Enoch, Noah and Melchizedek observed not the Sabbath. cc p-acp vvg pp-f dt n1. np1 vvz, np1, np1, np1 cc np1 vvd xx dt n1. (9) sermon (DIV2) 242 Page 71
888 And again, he saith that not any of the Patriarchs kept the Sabbath, neither Adam, Enoch, Noah nor Abraham, for 2455 years. And again, he Says that not any of the Patriarchs kept the Sabbath, neither Adam, Enoch, Noah nor Abraham, for 2455 Years. cc av, pns31 vvz cst xx d pp-f dt n2 vvd dt n1, dx np1, np1, np1 ccx np1, p-acp crd n2. (9) sermon (DIV2) 243 Page 71
889 And hence Tertullian saith, it is manifest therefore that that cannot be moral, nor perpetual, that began with Moses (as Justin says) and ended in Christ. And hence Tertullian Says, it is manifest Therefore that that cannot be moral, nor perpetual, that began with Moses (as Justin Says) and ended in christ. cc av np1 vvz, pn31 vbz j av d cst vmbx vbi j, ccx j, cst vvd p-acp np1 (c-acp np1 vvz) cc vvd p-acp np1. (9) sermon (DIV2) 243 Page 71
890 Eusebius saith, Moses brings in Melchisedec Priest of the most High God, neither being circumcised, Eusebius Says, Moses brings in Melchizedek Priest of the most High God, neither being circumcised, np1 vvz, np1 vvz p-acp np1 n1 pp-f dt av-ds j np1, av-dx vbg vvn, (9) sermon (DIV2) 244 Page 71
891 nor anointed with Oil (as was afterwards commanded in the Law) no nor so much as knowing there was a Sabbath. nor anointed with Oil (as was afterwards commanded in the Law) no nor so much as knowing there was a Sabbath. ccx vvn p-acp n1 (c-acp vbds av vvn p-acp dt n1) uh-dx ccx av av-d c-acp vvg a-acp vbds dt n1. (9) sermon (DIV2) 244 Page 71
892 Justin Martyr again saith, in the days of Enoch People observd not Circumcision, or the Sabbath; Justin Martyr again Says, in the days of Enoch People observed not Circumcision, or the Sabbath; np1 n1 av vvz, p-acp dt n2 pp-f np1 n1 vvd xx n1, cc dt n1; (9) sermon (DIV2) 245 Page 71
893 before Abraham there was no Circumcision, and before Moses no keeping holy the Sabbath. I might also add several of the Jewish Rabbins asserting the same thing. But to proceed. before Abraham there was no Circumcision, and before Moses no keeping holy the Sabbath. I might also add several of the Jewish Rabbis asserting the same thing. But to proceed. p-acp np1 a-acp vbds dx n1, cc p-acp np1 dx n-vvg j dt n1. pns11 vmd av vvi j pp-f dt jp n2 vvg dt d n1. p-acp pc-acp vvi. (9) sermon (DIV2) 245 Page 71
894 I infer from hence, that that Text Gen. 2. doth not contain in it any present Institution of the Sabbath, I infer from hence, that that Text Gen. 2. does not contain in it any present Institution of the Sabbath, pns11 vvb p-acp av, cst d n1 np1 crd vdz xx vvi p-acp pn31 d j n1 pp-f dt n1, (9) sermon (DIV2) 247 Page 71
895 but signifies God's Destination or Purpose to give it as a Law to his People Israel in after times, but signifies God's Destination or Purpose to give it as a Law to his People Israel in After times, cc-acp vvz npg1 n1 cc n1 pc-acp vvi pn31 p-acp dt n1 p-acp po31 n1 np1 p-acp p-acp n2, (9) sermon (DIV2) 247 Page 71
896 and was not given to Adam in Innocence for him to sanctify it. and was not given to Adam in Innocence for him to sanctify it. cc vbds xx vvn p-acp np1 p-acp n1 p-acp pno31 pc-acp vvi pn31. (9) sermon (DIV2) 247 Page 71
897 God might sanctify that precise day to his own Rest after Adam fell, with respect had to Christ, in whom he took up his perfect Rest; God might sanctify that precise day to his own Rest After Adam fell, with respect had to christ, in whom he took up his perfect Rest; np1 vmd vvi d j n1 p-acp po31 d n1 p-acp np1 vvd, p-acp n1 vhd p-acp np1, p-acp ro-crq pns31 vvd a-acp po31 j n1; (9) sermon (DIV2) 247 Page 71
898 and afterwards appointed the seventh day as a sign thereof. and afterwards appointed the seventh day as a Signen thereof. cc av vvd dt ord n1 p-acp dt n1 av. (9) sermon (DIV2) 247 Page 71
899 However, it is one thing for God to sanctify or set apart a thing for this or that use, However, it is one thing for God to sanctify or Set apart a thing for this or that use, c-acp, pn31 vbz crd n1 p-acp np1 pc-acp vvi cc vvi av dt n1 p-acp d cc d n1, (9) sermon (DIV2) 247 Page 71
900 and another thing to command that thing, or immediately to put it into being. and Another thing to command that thing, or immediately to put it into being. cc j-jn n1 pc-acp vvi d n1, cc av-j pc-acp vvi pn31 p-acp vbg. (9) sermon (DIV2) 247 Page 71
901 Our Lord Jesus was long sanctified or set apart to be our Redeemer, before he was sent into the World actually to redeem us. Our Lord jesus was long sanctified or Set apart to be our Redeemer, before he was sent into the World actually to Redeem us. po12 n1 np1 vbds av-j vvn cc vvn av pc-acp vbi po12 n1, c-acp pns31 vbds vvn p-acp dt n1 av-j pc-acp vvi pno12. (9) sermon (DIV2) 247 Page 72
902 Jeremiah the Prophet was sanctified or set apart to his Work and Office, long before he was actually call'd to the execution thereof. Jeremiah the Prophet was sanctified or Set apart to his Work and Office, long before he was actually called to the execution thereof. np1 dt n1 vbds vvn cc vvn av p-acp po31 n1 cc n1, av-j c-acp pns31 vbds av-j vvn p-acp dt n1 av. (9) sermon (DIV2) 247 Page 72
903 So that if these words, Gen. 2. concerning God's blessing and sanctifying of the seventh day, are to be extended, saith one, to relate to any thing further than to that particular seventh day following the Creation, it doth not refer to any immediate Institution of the Sabbath, So that if these words, Gen. 2. Concerning God's blessing and sanctifying of the seventh day, Are to be extended, Says one, to relate to any thing further than to that particular seventh day following the Creation, it does not refer to any immediate Institution of the Sabbath, av cst cs d n2, np1 crd vvg npg1 n1 cc vvg pp-f dt ord n1, vbr pc-acp vbi vvn, vvz pi, pc-acp vvi p-acp d n1 av-jc cs p-acp d j ord n1 vvg dt n1, pn31 vdz xx vvi p-acp d j n1 pp-f dt n1, (9) sermon (DIV2) 248 Page 72
904 but is a historical Narration telling us what was done, and not when it was done. but is a historical Narration telling us what was done, and not when it was done. cc-acp vbz dt j n1 vvg pno12 q-crq vbds vdn, cc xx c-crq pn31 vbds vdn. (9) sermon (DIV2) 248 Page 72
905 If therefore we can find out a certain time when the Sabbath was indeed instituted, there is good reason to conclude this Text refers to that time, If Therefore we can find out a certain time when the Sabbath was indeed instituted, there is good reason to conclude this Text refers to that time, cs av pns12 vmb vvi av dt j n1 c-crq dt n1 vbds av vvn, pc-acp vbz j n1 pc-acp vvi d n1 vvz p-acp d n1, (9) sermon (DIV2) 248 Page 72
906 as giving us the reason why God in the Institution of the Seventh-day Sabbath made choice of that day. as giving us the reason why God in the Institution of the Seventh-day Sabbath made choice of that day. c-acp vvg pno12 dt n1 c-crq np1 p-acp dt n1 pp-f dt n1 n1 vvd n1 pp-f d n1. (9) sermon (DIV2) 248 Page 72
907 And to sum up what I have said, take these Arguments. And to sum up what I have said, take these Arguments. cc p-acp n1 a-acp r-crq pns11 vhb vvn, vvb d n2. (9) sermon (DIV2) 249 Page 72
908 1. We may infer, that if the Patriarchs kept the seventh day, they had the knowledg of it by the Light of Nature, or by a positive Command; 1. We may infer, that if the Patriarchs kept the seventh day, they had the knowledge of it by the Light of Nature, or by a positive Command; crd pns12 vmb vvi, cst cs dt n2 vvd dt ord n1, pns32 vhd dt n1 pp-f pn31 p-acp dt n1 pp-f n1, cc p-acp dt j n1; (9) sermon (DIV2) 250 Page 72
909 but they had not the knowledg of it by the Light of Nature, nor by any positive Command, therefore they observ'd it not. but they had not the knowledge of it by the Light of Nature, nor by any positive Command, Therefore they observed it not. cc-acp pns32 vhd xx dt n1 pp-f pn31 p-acp dt n1 pp-f n1, ccx p-acp d j n1, av pns32 vvd pn31 xx. (9) sermon (DIV2) 250 Page 72
910 2. If they kept it by virtue of an express Command and Institution, they had no doubt some Directions about the due observation thereof, and instituted Sabbath-days Worship: 2. If they kept it by virtue of an express Command and Institution, they had no doubt Some Directions about the due observation thereof, and instituted Sabbath-days Worship: crd cs pns32 vvd pn31 p-acp n1 pp-f dt j n1 cc n1, pns32 vhd dx n1 d n2 p-acp dt j-jn n1 av, cc vvd n2 n1: (9) sermon (DIV2) 251 Page 72
911 but they had no Directions about it, nor instituted Sabbath-days Worship; therefore they did not observe it. but they had no Directions about it, nor instituted Sabbath-days Worship; Therefore they did not observe it. cc-acp pns32 vhd dx n2 p-acp pn31, ccx vvd n2 n1; av pns32 vdd xx vvi pn31. (9) sermon (DIV2) 251 Page 72
912 3. Certainly if the Patriarchs were obliged to observe the seventh day as a Sabbath, God would either have commended them, 3. Certainly if the Patriarchs were obliged to observe the seventh day as a Sabbath, God would either have commended them, crd av-j cs dt n2 vbdr vvn pc-acp vvi dt ord n1 p-acp dt n1, np1 vmd av-d vhi vvn pno32, (9) sermon (DIV2) 252 Page 72
913 or some of them for keeping it, or else reprehended others for not keeping it: or Some of them for keeping it, or Else reprehended Others for not keeping it: cc d pp-f pno32 p-acp vvg pn31, cc av vvn n2-jn p-acp xx vvg pn31: (9) sermon (DIV2) 252 Page 73
914 but God neither commended any of them for the keeping it, nor reprehended any others for profaning, and not •eeping it; but God neither commended any of them for the keeping it, nor reprehended any Others for profaning, and not •eeping it; cc-acp np1 av-dx vvd d pp-f pno32 p-acp dt n-vvg pn31, ccx vvd d n2-jn p-acp vvg, cc xx vvg pn31; (9) sermon (DIV2) 252 Page 73
915 therefore none of them did observe 〈 ◊ 〉. Therefore none of them did observe 〈 ◊ 〉. av pix pp-f pno32 vdd vvi 〈 sy 〉. (9) sermon (DIV2) 252 Page 73
916 Eleventhly, Let me add one Argument more 〈 ◊ 〉 prove that the Patriarchs did not observe the seventh day as a Sabbath, viz. If the Patriarchs and all Mankind from the beginning of the World were or had been obliged to keep the Seventh-day Sabbath, certainly there had •een some account given of the Penalty or Punishment due to Sabbath-breakers: Eleventhly, Let me add one Argument more 〈 ◊ 〉 prove that the Patriarchs did not observe the seventh day as a Sabbath, viz. If the Patriarchs and all Mankind from the beginning of the World were or had been obliged to keep the Seventh-day Sabbath, Certainly there had •een Some account given of the Penalty or Punishment due to Sabbath breakers: ord, vvb pno11 vvi crd n1 av-dc 〈 sy 〉 vvi cst dt n2 vdd xx vvi dt ord n1 p-acp dt n1, n1 cs dt n2 cc d n1 p-acp dt n-vvg pp-f dt n1 vbdr cc vhd vbn vvn pc-acp vvi dt n1 n1, av-j a-acp vhd vbn d n1 vvn pp-f dt n1 cc n1 j-jn p-acp n2: (9) sermon (DIV2) 253 Page 73
917 but we read of no Penalty or Punishment to be inflicted on Sabbath-breakers; therefore we conclude they were not oblig'd to the observation thereof. but we read of no Penalty or Punishment to be inflicted on Sabbath breakers; Therefore we conclude they were not obliged to the observation thereof. cc-acp pns12 vvb pp-f dx n1 cc n1 pc-acp vbi vvn p-acp n2; av pns12 vvb pns32 vbdr xx vvn p-acp dt n1 av. (9) sermon (DIV2) 253 Page 73
918 How can it be thought that the Law of the Seventh-day Sabbath should be imposed upon them, How can it be Thought that the Law of the Seventh-day Sabbath should be imposed upon them, q-crq vmb pn31 vbi vvn cst dt n1 pp-f dt n1 n1 vmd vbi vvn p-acp pno32, (9) sermon (DIV2) 253 Page 73
919 and yet God should hide the Punishment due to the breach thereof from the World for more than two thousand years? Evident it is that they knew what Punishment was to be inflicted for the breach of other moral Precepts, and yet God should hide the Punishment due to the breach thereof from the World for more than two thousand Years? Evident it is that they knew what Punishment was to be inflicted for the breach of other moral Precepts, cc av np1 vmd vvi dt n1 j-jn p-acp dt n1 av p-acp dt n1 p-acp dc cs crd crd n2? j pn31 vbz d pns32 vvd r-crq n1 vbds pc-acp vbi vvn p-acp dt n1 pp-f j-jn j n2, (9) sermon (DIV2) 253 Page 73
920 as Murder, Adultery, &c. and if this were of like nature, i. e. a pure moral Duty, as Murder, Adultery, etc. and if this were of like nature, i. e. a pure moral Duty, c-acp vvb, n1, av cc cs d vbdr pp-f j n1, sy. sy. dt j j n1, (9) sermon (DIV2) 253 Page 73
921 how came it to pass that God discover'd not the Penalty to them for violating this Precept? how Come it to pass that God discovered not the Penalty to them for violating this Precept? q-crq vvd pn31 pc-acp vvi cst np1 vvd xx dt n1 p-acp pno32 p-acp vvg d n1? (9) sermon (DIV2) 253 Page 73
922 Twelfthly, My last Argument is this; Twelfthly, My last Argument is this; ord, po11 ord n1 vbz d; (9) sermon (DIV2) 254 Page 73
923 The Sabbath under the Old Testament had a respect to a stated, and stinted instituted Worship in a National Church: The Sabbath under the Old Testament had a respect to a stated, and stinted instituted Worship in a National Church: dt n1 p-acp dt j n1 vhd dt n1 p-acp dt j-vvn, cc vvd vvn n1 p-acp dt j n1: (9) sermon (DIV2) 254 Page 73
924 but the Patriarchs, and all God's People from Adam to Moses were not brought into such an Ecclesiastical and Political Church-state; but the Patriarchs, and all God's People from Adam to Moses were not brought into such an Ecclesiastical and Political Church state; cc-acp dt n2, cc d npg1 n1 p-acp np1 p-acp np1 vbdr xx vvn p-acp d dt j cc j n1; (9) sermon (DIV2) 254 Page 73
925 and from hence it seems to me they were not injoyn'd to observe the Seventh-day Sabbath: and from hence it seems to me they were not enjoined to observe the Seventh-day Sabbath: cc p-acp av pn31 vvz p-acp pno11 pns32 vbdr xx vvd pc-acp vvi dt n1 n1: (9) sermon (DIV2) 254 Page 73
926 that is, they had no instituted, stated, and stinted Worship, nor any in a Magistratical Capacity to inflict Punishment 〈 ◊ 〉 such as violated the pretended Sabbath; that is, they had not instituted, stated, and stinted Worship, nor any in a Magistratical Capacity to inflict Punishment 〈 ◊ 〉 such as violated the pretended Sabbath; cst vbz, pns32 vhd xx vvn, vvn, cc vvd n1, ccx d p-acp dt j n1 pc-acp vvi n1 〈 sy 〉 d c-acp vvn dt j-vvn n1; (9) sermon (DIV2) 254 Page 74
927 〈 ◊ 〉 had they been put into such a Capacity, 〈 ◊ 〉 doubt but God had given them his Sabbath with the like Sanction to them as afterward that the Penalty might have been inflicted 〈 ◊ 〉 Offenders, 〈 ◊ 〉 had they been put into such a Capacity, 〈 ◊ 〉 doubt but God had given them his Sabbath with the like Sanction to them as afterwards that the Penalty might have been inflicted 〈 ◊ 〉 Offenders, 〈 sy 〉 vhn pns32 vbn vvn p-acp d dt n1, 〈 sy 〉 np1-n cc-acp np1 vhd vvn pno32 po31 n1 p-acp dt j n1 p-acp pno32 c-acp av cst dt n1 vmd vhi vbn vvn 〈 sy 〉 n2, (9) sermon (DIV2) 254 Page 74
928 as he did after the Sabbath was ••deed given to the House of Israel in the Wi•derness of Sinai. as he did After the Sabbath was ••deed given to the House of Israel in the Wi•derness of Sinai. c-acp pns31 vdd p-acp dt n1 vbds av vvn p-acp dt n1 pp-f np1 p-acp dt n1 pp-f np1. (9) sermon (DIV2) 254 Page 74
929 Nehemiah clearly intimates that the Sa•bath was only made known to Israel, T•• madest known to them thy holy Sahbaths: Nehemiah clearly intimates that the Sa•bath was only made known to Israel, T•• Madest known to them thy holy Sahbaths: np1 av-j vvz cst dt n1 vbds av-j vvn vvn p-acp np1, np1 vvd2 vvn p-acp pno32 po21 j n2: (9) sermon (DIV2) 255 Page 74
930 was first made known to Moses, and then him to the Children of Israel; therefore 〈 ◊ 〉 known to him or them before. was First made known to Moses, and then him to the Children of Israel; Therefore 〈 ◊ 〉 known to him or them before. vbds ord vvn vvn p-acp np1, cc av pno31 p-acp dt n2 pp-f np1; av 〈 sy 〉 n-vvn p-acp pno31 cc pno32 a-acp. (9) sermon (DIV2) 255 Page 74
931 The Scripture is certainly to be taken 〈 ◊ 〉 this sense, and not in that sense which so•• would have the Holy Ghost intend, viz. th•• it was made known more clearly to that People with the mode of its observation, &c. but certainly it was never known till God reveal'd 〈 ◊ 〉 to Moses, nor given as a Law to any till give• to the People of Israel in the Wilderness 〈 ◊ 〉 Sin. The Scripture is Certainly to be taken 〈 ◊ 〉 this sense, and not in that sense which so•• would have the Holy Ghost intend, viz. th•• it was made known more clearly to that People with the mode of its observation, etc. but Certainly it was never known till God revealed 〈 ◊ 〉 to Moses, nor given as a Law to any till give• to the People of Israel in the Wilderness 〈 ◊ 〉 Sin. dt n1 vbz av-j pc-acp vbi vvn 〈 sy 〉 d n1, cc xx p-acp d n1 r-crq n1 vmd vhi dt j n1 vvb, n1 n1 pn31 vbds vvn vvn av-dc av-j p-acp d n1 p-acp dt n1 pp-f po31 n1, av p-acp av-j pn31 vbds av-x vvn p-acp np1 vvd 〈 sy 〉 pc-acp np1, ccx j-vvn a-acp dt n1 p-acp d c-acp n1 p-acp dt n1 pp-f np1 p-acp dt n1 〈 sy 〉 np1 (9) sermon (DIV2) 256 Page 74
932 SERMON IV. 〈 ◊ 〉 the Commencement of the Sabbath, and that it was in the Wilderness of Sin. What a moral Law or Precept is. SERMON IV. 〈 ◊ 〉 the Commencement of the Sabbath, and that it was in the Wilderness of Sin. What a moral Law or Precept is. n1 np1 〈 sy 〉 dt n1 pp-f dt n1, cc cst pn31 vbds p-acp dt n1 pp-f np1 q-crq dt j n1 cc n1 vbz. (10) sermon (DIV2) 256 Page 75
933 That the Morality of the fourth Commandment lies not in the precise seventh day. Four Arguments urg'd to prove this. That the Morality of the fourth Commandment lies not in the precise seventh day. Four Arguments urged to prove this. cst dt n1 pp-f dt ord n1 vvz xx p-acp dt j ord n1. crd n2 vvd pc-acp vvi d. (10) sermon (DIV2) 257 Page 75
934 Gal. iv. 10, 11. Ye observe days, and months, &c. I Have, my Brethren, endeavour'd to shew and prove, Gal. iv. 10, 11. You observe days, and months, etc. I Have, my Brothers, endeavoured to show and prove, np1 crd. crd, crd pn22 vvb n2, cc n2, av pns11 vhb, po11 n2, vvd pc-acp vvi cc vvi, (10) sermon (DIV2) 257 Page 75
935 1. That God did not write the Law of 〈 ◊ 〉 Seventh-day Sabbath in Adam 's Heart; 1. That God did not write the Law of 〈 ◊ 〉 Seventh-day Sabbath in Adam is Heart; crd cst np1 vdd xx vvi dt n1 pp-f 〈 sy 〉 n1 n1 p-acp np1 vbz n1; (10) sermon (DIV2) 259 Page 75
936 that 〈 ◊ 〉 is no Law of Creation wrote in the Hearts of the Gentiles, that 〈 ◊ 〉 is no Law of Creation wrote in the Hearts of the Gentiles, cst 〈 sy 〉 vbz dx n1 pp-f n1 vvd p-acp dt n2 pp-f dt n2-j, (10) sermon (DIV2) 259 Page 75
937 and of all Mankind, and so no •atural or simple moral Precept. and of all Mankind, and so no •atural or simple moral Precept. cc pp-f d n1, cc av dx j cc j j n1. (10) sermon (DIV2) 259 Page 75
938 2. That it was not given to Adam by any express positive Command either before or immediately after he fell; 2. That it was not given to Adam by any express positive Command either before or immediately After he fell; crd cst pn31 vbds xx vvn p-acp np1 p-acp d j j n1 av-d p-acp cc av-j c-acp pns31 vvd; (10) sermon (DIV2) 260 Page 75
939 and so none of the Pa•riarchs did observe it. and so none of the Pa•riarchs did observe it. cc av pix pp-f dt n2 vdd vvi pn31. (10) sermon (DIV2) 260 Page 75
940 We can find no original of the Seventh-day Sabbath (as to any observance of it) hitherto, We can find no original of the Seventh-day Sabbath (as to any observance of it) hitherto, pns12 vmb vvi dx j-jn pp-f dt n1 n1 (c-acp p-acp d n1 pp-f pn31) av, (10) sermon (DIV2) 260 Page 75
941 therefore must look for its beginning or original, or any actual or express Command for the observation thereof, somewhere else; Therefore must look for its beginning or original, or any actual or express Command for the observation thereof, somewhere Else; av vmb vvi p-acp po31 n1 cc n-jn, cc d j cc j n1 p-acp dt n1 av, av av; (10) sermon (DIV2) 260 Page 75
942 which indeed we have in Exod. 16. 23. True, some of the Jewish Rabbins affirm that it was given to Israel, Exod. 15. 25. at Marah: There he made them a Statute and an Ordinance, and there he proved them. which indeed we have in Exod 16. 23. True, Some of the Jewish Rabbis affirm that it was given to Israel, Exod 15. 25. At Marah: There he made them a Statute and an Ordinance, and there he proved them. r-crq av pns12 vhb p-acp np1 crd crd j, d pp-f dt jp n2 vvb cst pn31 vbds vvn p-acp np1, np1 crd crd p-acp np1: a-acp pns31 vvd pno32 dt n1 cc dt n1, cc pc-acp pns31 vvd pno32. (10) sermon (DIV2) 260 Page 75
943 It is called a Statut• and Ordinance in the singular, not Statutes 〈 ◊ 〉 Ordinances; It is called a Statut• and Ordinance in the singular, not Statutes 〈 ◊ 〉 Ordinances; pn31 vbz vvn dt np1 cc n1 p-acp dt j, xx n2 〈 sy 〉 n2; (10) sermon (DIV2) 261 Page 76
944 and probably it might be the Statute of the Sabbath, tho 'tis not expressed 〈 ◊ 〉 the falling of Manna, chap. 16. tho others by 〈 ◊ 〉 figure think it may comprehend not only th• Sabbath, and probably it might be the Statute of the Sabbath, though it's not expressed 〈 ◊ 〉 the falling of Manna, chap. 16. tho Others by 〈 ◊ 〉 figure think it may comprehend not only th• Sabbath, cc av-j pn31 vmd vbi dt n1 pp-f dt n1, cs pn31|vbz xx vvn 〈 sy 〉 dt n-vvg pp-f n1, n1 crd crd n2-jn p-acp 〈 sy 〉 n1 vvb pn31 vmb vvi xx av-j n1 n1, (10) sermon (DIV2) 261 Page 76
945 but all other Precepts of the Law. but all other Precepts of the Law. cc-acp d j-jn n2 pp-f dt n1. (10) sermon (DIV2) 261 Page 76
946 I know that Dr. Owen seems not to be of opinion, that this Statute refers to the Sabbath neither can we determine the case, I know that Dr. Owen seems not to be of opinion, that this Statute refers to the Sabbath neither can we determine the case, pns11 vvb d n1 np1 vvz xx pc-acp vbi pp-f n1, cst d n1 vvz p-acp dt n1 av-dx vmb pns12 vvi dt n1, (10) sermon (DIV2) 262 Page 76
947 yet it is very probable it might be that. yet it is very probable it might be that. av pn31 vbz av j pn31 vmd vbi d. (10) sermon (DIV2) 262 Page 76
948 But we find 〈 ◊ 〉 directly and expresly commanded, chap. 16. 2• ▪ To morrow is the Rest of the holy Sabbath unto the Lord, &c. And many learned Men do asse•• that here was the Institution, But we find 〈 ◊ 〉 directly and expressly commanded, chap. 16. 2• ▪ To morrow is the Rest of the holy Sabbath unto the Lord, etc. And many learned Men do asse•• that Here was the Institution, cc-acp pns12 vvb 〈 sy 〉 av-j cc av-j vvn, n1 crd n1 ▪ pc-acp n1 vbz dt n1 pp-f dt j n1 p-acp dt n1, av cc d j n2 vdb n1 cst av vbds dt n1, (10) sermon (DIV2) 262 Page 76
949 and original 〈 ◊ 〉 the observance of it: Thus a late Writer expresses himself; and original 〈 ◊ 〉 the observance of it: Thus a late Writer Expresses himself; cc n-jn 〈 sy 〉 dt n1 pp-f pn31: av dt j n1 vvz px31; (10) sermon (DIV2) 262 Page 76
950 The first time we find the observation of the Sabbath-day injoyned is 〈 ◊ 〉 the Wilderness of Sin, before they came 〈 ◊ 〉 Mount Sinai, where the ten Commandment• were deliver'd; The First time we find the observation of the Sabbath-day enjoined is 〈 ◊ 〉 the Wilderness of since, before they Come 〈 ◊ 〉 Mount Sinai, where the ten Commandment• were Delivered; dt ord n1 pns12 vvb dt n1 pp-f dt n1 vvd p-acp|dt 〈 sy 〉 dt n1 pp-f n1, c-acp pns32 vvd 〈 sy 〉 vvb np1, c-crq dt crd np1 vbdr vvn; (10) sermon (DIV2) 262 Page 76
951 as if it were purposely 〈 ◊ 〉 distinguish the day, which is Ceremonial, an• of divine positive Institution, from the Wo••ship it self. as if it were purposely 〈 ◊ 〉 distinguish the day, which is Ceremonial, an• of divine positive Institution, from the Wo••ship it self. c-acp cs pn31 vbdr av 〈 sy 〉 vvi dt n1, r-crq vbz j, n1 pp-f j-jn j n1, p-acp dt n1 pn31 n1. (10) sermon (DIV2) 262 Page 76
952 The words in Exod. 16. 23. express plainly enough the Institution of this day, by way of Information to the People, viz. To morrow is the Rest of the holy Sabbath unto the Lord bake that which you will bake to day, &c. And when the day came or begun, Moses said, Eat that to day, The words in Exod 16. 23. express plainly enough the Institution of this day, by Way of Information to the People, viz. To morrow is the Rest of the holy Sabbath unto the Lord bake that which you will bake to day, etc. And when the day Come or begun, Moses said, Eat that to day, dt n2 p-acp np1 crd crd vvb av-j av-d dt n1 pp-f d n1, p-acp n1 pp-f n1 p-acp dt n1, n1 p-acp n1 vbz dt n1 pp-f dt j n1 p-acp dt n1 vvb d r-crq pn22 vmb vvi p-acp n1, av cc c-crq dt n1 vvd cc vvn, np1 vvd, vvb cst p-acp n1, (10) sermon (DIV2) 263 Page 76
953 for to day is a Sabbath to the Lord ▪ And in ver. 26. Six days ye shall gather it, for to day is a Sabbath to the Lord ▪ And in ver. 26. Six days you shall gather it, c-acp p-acp n1 vbz dt n1 p-acp dt n1 ▪ cc p-acp fw-la. crd crd n2 pn22 vmb vvi pn31, (10) sermon (DIV2) 263 Page 76
954 but on the seventh day, which is the Sabbath, in it there shall be none. but on the seventh day, which is the Sabbath, in it there shall be none. cc-acp p-acp dt ord n1, r-crq vbz dt n1, p-acp pn31 a-acp vmb vbi pix. (10) sermon (DIV2) 263 Page 76
955 Observe by the way, that here is not one word on what day the Manna first fell, so that none can tell this was the seventh day from the Creation; Observe by the Way, that Here is not one word on what day the Manna First fell, so that none can tell this was the seventh day from the Creation; vvb p-acp dt n1, cst av vbz xx crd n1 p-acp r-crq n1 dt n1 ord vvd, av cst pix vmb vvi d vbds dt ord n1 p-acp dt n1; (10) sermon (DIV2) 264 Page 76
956 but that it was the seventh day after the six days of its raining of Manna, is evi•ent. but that it was the seventh day After the six days of its raining of Manna, is evi•ent. cc-acp cst pn31 vbds dt ord n1 p-acp dt crd n2 pp-f po31 vvg pp-f n1, vbz j. (10) sermon (DIV2) 264 Page 77
957 But to return to our business in hand: But to return to our business in hand: p-acp pc-acp vvi p-acp po12 n1 p-acp n1: (10) sermon (DIV2) 265 Page 77
958 Here, • •ay, is the original, or first beginning of the ••bbath, that we read of, Here, • •ay, is the original, or First beginning of the ••bbath, that we read of, av, • uh-x, vbz dt n-jn, cc ord n1 pp-f dt n1, cst pns12 vvb pp-f, (10) sermon (DIV2) 265 Page 77
959 as to any Precept or ••junction on the People, or any observation of 〈 ◊ 〉 ▪ which was, as to any Precept or ••junction on the People, or any observation of 〈 ◊ 〉 ▪ which was, c-acp p-acp d n1 cc n1 p-acp dt n1, cc d n1 pp-f 〈 sy 〉 ▪ r-crq vbds, (10) sermon (DIV2) 265 Page 77
960 as one observes, about a month ••fore Moses receiv'd the Law on Mount Sinai. as one observes, about a Monn ••fore Moses received the Law on Mount Sinai. c-acp pi vvz, p-acp dt n1 av np1 vvd dt n1 p-acp vvb np1. (10) sermon (DIV2) 265 Page 77
961 Some, it is true, would infer, that the Sab••th was known, and observ'd by the Jews be••re, some, it is true, would infer, that the Sab••th was known, and observed by the jews be••re, d, pn31 vbz j, vmd vvi, cst dt n1 vbds vvn, cc vvd p-acp dt np2 vbr, (10) sermon (DIV2) 266 Page 77
962 because (they say) it is here spoken of 〈 ◊ 〉 a thing well known. Because (they say) it is Here spoken of 〈 ◊ 〉 a thing well known. c-acp (pns32 vvb) pn31 vbz av vvn pp-f 〈 sy 〉 dt n1 av vvn. (10) sermon (DIV2) 266 Page 77
963 1. I answer in the words of our late Author: This is a force put upon the words, and a gross mistake; 1. I answer in the words of our late Author: This is a force put upon the words, and a gross mistake; crd pns11 vvb p-acp dt n2 pp-f po12 j n1: d vbz dt n1 vvd p-acp dt n2, cc dt j n1; (10) sermon (DIV2) 267 Page 77
964 for it is evidently spoken of as a new thing, else what means that frequent Inculcation to make the People take notice of it, for it is evidently spoken of as a new thing, Else what means that frequent Inculcation to make the People take notice of it, c-acp pn31 vbz av-j vvn pp-f p-acp dt j n1, av q-crq vvz d j n1 pc-acp vvi dt n1 vvb n1 pp-f pn31, (10) sermon (DIV2) 267 Page 77
965 if it had been familiar to them before? And what means the coming of the Rulers of the Congregation to Moses to consult him as on an unusual and unknown matter? if it had been familiar to them before? And what means the coming of the Rulers of the Congregation to Moses to consult him as on an unusual and unknown matter? cs pn31 vhd vbn j-jn p-acp pno32 a-acp? cc q-crq vvz dt n-vvg pp-f dt n2 pp-f dt n1 p-acp np1 pc-acp vvi pno31 a-acp p-acp dt j cc j n1? (10) sermon (DIV2) 267 Page 77
966 2. And let me add, they were told that they should gather it six days, and that there should be none found on the seventh; and yet some of the People went to gather it on the seventh day, 2. And let me add, they were told that they should gather it six days, and that there should be none found on the seventh; and yet Some of the People went to gather it on the seventh day, crd cc vvb pno11 vvi, pns32 vbdr vvn cst pns32 vmd vvi pn31 crd n2, cc cst a-acp vmd vbi pix vvn p-acp dt ord; cc av d pp-f dt n1 vvd pc-acp vvi pn31 p-acp dt ord n1, (10) sermon (DIV2) 268 Page 77
967 as not being yet well acquainted with their Sabbath, ver. 26, 27. and this displeased the Lord; as not being yet well acquainted with their Sabbath, ver. 26, 27. and this displeased the Lord; c-acp xx vbg av av vvn p-acp po32 n1, fw-la. crd, crd cc d vvn dt n1; (10) sermon (DIV2) 268 Page 77
968 and therefore Moses again told them, ver. 29. See, for the Lord hath given you the Sabbath, and Therefore Moses again told them, ver. 29. See, for the Lord hath given you the Sabbath, cc av np1 av vvd pno32, fw-la. crd n1, p-acp dt n1 vhz vvn pn22 dt n1, (10) sermon (DIV2) 268 Page 77
969 therefore he giveth you on the sixth day Bread for two days. He hath given you the Sabbath; Therefore he gives you on the sixth day Bred for two days. He hath given you the Sabbath; av pns31 vvz pn22 p-acp dt ord n1 n1 p-acp crd n2. pns31 vhz vvn pn22 dt n1; (10) sermon (DIV2) 268 Page 77
970 Doth not •his imply he had not given it to any before? To you, and none else; Does not •his imply he had not given it to any before? To you, and none Else; vdz xx n1 vvi pns31 vhd xx vvn pn31 p-acp d a-acp? p-acp pn22, cc pix av; (10) sermon (DIV2) 269 Page 77
971 to you, and to none that went before you, as he spake to them afterwards, Deut. 5. 2, 3. As to his Laws and Covenant on Mount Sinai, the Covenant which God made with us in Horeb, the Lord made not this Covenant with our Fathers, to you, and to none that went before you, as he spoke to them afterwards, Deuteronomy 5. 2, 3. As to his Laws and Covenant on Mount Sinai, the Covenant which God made with us in Horeb, the Lord made not this Covenant with our Father's, p-acp pn22, cc pc-acp pi cst vvd p-acp pn22, c-acp pns31 vvd p-acp pno32 av, np1 crd crd, crd c-acp p-acp po31 n2 cc n1 p-acp n1 np1, dt n1 r-crq np1 vvd p-acp pno12 p-acp np1, dt n1 vvd xx d n1 p-acp po12 n2, (10) sermon (DIV2) 269 Page 78
972 but with us, even 〈 ◊ 〉 who are alive this day. but with us, even 〈 ◊ 〉 who Are alive this day. cc-acp p-acp pno12, av 〈 sy 〉 r-crq vbr j d n1. (10) sermon (DIV2) 269 Page 78
973 Their Fathers had the Covenant and all the Precepts before materially, as to the substance of them, or what was simply moral; Their Father's had the Covenant and all the Precepts before materially, as to the substance of them, or what was simply moral; po32 n2 vhd dt n1 cc d dt n2 p-acp av-jn, a-acp p-acp dt n1 pp-f pno32, cc r-crq vbds av-j j; (10) sermon (DIV2) 270 Page 78
974 but the• had not this Covenant, nor those Precepts formally given to them, and so not the precise seventh day. but the• had not this Covenant, nor those Precepts formally given to them, and so not the precise seventh day. cc-acp n1 vhd xx d n1, ccx d n2 av-j vvn p-acp pno32, cc av xx dt j ord n1. (10) sermon (DIV2) 270 Page 78
975 3. If the People did know there was a Sabbath given in charge to Moses before Manna it might refer to that chap. 15. yet they might not know what particular day it was to begi• on, 3. If the People did know there was a Sabbath given in charge to Moses before Manna it might refer to that chap. 15. yet they might not know what particular day it was to begi• on, crd cs dt n1 vdd vvi a-acp vbds dt n1 vvn p-acp n1 p-acp np1 p-acp n1 pn31 vmd vvi p-acp d n1 crd av pns32 vmd xx vvi r-crq j n1 pn31 vbds p-acp n1 a-acp, (10) sermon (DIV2) 271 Page 78
976 or which day should be the day of their first Sabbath, nor know yet how to keep it. Fo• or which day should be the day of their First Sabbath, nor know yet how to keep it. Fo• cc r-crq n1 vmd vbi dt n1 pp-f po32 ord n1, ccx vvb av c-crq pc-acp vvi pn31. n1 (10) sermon (DIV2) 271 Page 78
977 4. As the same Author notes, the case of th• Man who gather'd Sticks on the Sabbath-day ▪ shews they were still unacquainted with Sabbath-days Duties, or rather wholly ignorant of the Penalty of the breach of it: 4. As the same Author notes, the case of th• Man who gathered Sticks on the Sabbath-day ▪ shows they were still unacquainted with Sabbath-days Duties, or rather wholly ignorant of the Penalty of the breach of it: crd p-acp dt d n1 n2, dt n1 pp-f n1 n1 r-crq vvn vvz p-acp dt n1 ▪ vvz pns32 vbdr av j p-acp n2 n2, cc av-c av-jn j pp-f dt n1 pp-f dt n1 pp-f pn31: (10) sermon (DIV2) 272 Page 78
978 they knew no• what they should do with him, and this was whilst they were in the Wilderness; they knew no• what they should do with him, and this was while they were in the Wilderness; pns32 vvd n1 r-crq pns32 vmd vdi p-acp pno31, cc d vbds cs pns32 vbdr p-acp dt n1; (10) sermon (DIV2) 272 Page 78
979 and they put him in ward, for it was not yet declar'd what should be done unto him. and they put him in ward, for it was not yet declared what should be done unto him. cc pns32 vvd pno31 p-acp n1, c-acp pn31 vbds xx av vvd r-crq vmd vbi vdn p-acp pno31. (10) sermon (DIV2) 272 Page 78
980 By which it appears (saith he) to be a new thing not yet adjusted: By which it appears (Says he) to be a new thing not yet adjusted: p-acp r-crq pn31 vvz (vvz pns31) pc-acp vbi dt j n1 xx av vvn: (10) sermon (DIV2) 272 Page 78
981 for had it been a Law from the Creation, it is scarce possible that all Men should have been ignorant whether any Punishment or not, for had it been a Law from the Creation, it is scarce possible that all Men should have been ignorant whither any Punishment or not, c-acp vhd pn31 vbn dt n1 p-acp dt n1, pn31 vbz av-j j cst d n2 vmd vhi vbn j cs d n1 cc xx, (10) sermon (DIV2) 272 Page 78
982 or what Punishment did belong to the Violation of a Law of such standing. Object. or what Punishment did belong to the Violation of a Law of such standing. Object. cc r-crq n1 vdd vvi p-acp dt n1 pp-f dt n1 pp-f d n-vvg. n1. (10) sermon (DIV2) 272 Page 78
983 I know that Dr. Owen saith, if the original of the Sabbath was here, then the National Observation of it is introduced with a strange abruptness, &c. Answ. To which I answer, that it doth not so appear to me; I know that Dr. Owen Says, if the original of the Sabbath was Here, then the National Observation of it is introduced with a strange abruptness, etc. Answer To which I answer, that it does not so appear to me; pns11 vvb d n1 np1 vvz, cs dt n-jn pp-f dt n1 vbds av, cs dt j n1 pp-f pn31 vbz vvd p-acp dt j n1, av np1 p-acp r-crq pns11 vvb, cst pn31 vdz xx av vvi p-acp pno11; (10) sermon (DIV2) 273 Page 78
984 however, let every Man read the words of Moses again, and how he repeats the same over and over, To morrow is the Sabbath, &c. To day is a Sabbath unto the Lord; however, let every Man read the words of Moses again, and how he repeats the same over and over, To morrow is the Sabbath, etc. To day is a Sabbath unto the Lord; c-acp, vvb d n1 vvi dt n2 pp-f np1 av, cc c-crq pns31 vvz dt d a-acp cc a-acp, p-acp n1 vbz dt n1, av p-acp n1 vbz dt n1 p-acp dt n1; (10) sermon (DIV2) 274 Page 78
985 •gain, The Lord hath given you the Sabbath: •gain, The Lord hath given you the Sabbath: av, dt n1 vhz vvn pn22 dt n1: (10) sermon (DIV2) 274 Page 79
986 •an any thing be brought in more solemnly? •ut I see how Men will try their Wits to de••nd their own Scriptureless Notion of a Sabbath given in Paradise, as well as in pleading 〈 ◊ 〉 other groundless Practices. •an any thing be brought in more solemnly? •ut I see how Men will try their Wits to de••nd their own Scriptureless Notion of a Sabbath given in Paradise, as well as in pleading 〈 ◊ 〉 other groundless Practices. vmb d n1 vbi vvn p-acp av-dc av-j? n1 pns11 vvb q-crq n2 vmb vvi po32 n2 pc-acp vvi po32 d j n1 pp-f dt n1 vvn p-acp n1, c-acp av c-acp p-acp vvg 〈 sy 〉 n-jn j n2. (10) sermon (DIV2) 274 Page 79
987 Object. But since you grant a Sabbath before 〈 ◊ 〉 Law on Mount Sinai or Ceremonial Laws •ere given, doth not this prove it is a moral Pre••pt? Object. But since you grant a Sabbath before 〈 ◊ 〉 Law on Mount Sinai or Ceremonial Laws •ere given, does not this prove it is a moral Pre••pt? n1. p-acp c-acp pn22 vvb dt n1 a-acp 〈 sy 〉 n1 p-acp n1 np1 cc j n2 vbdr vvn, vdz xx d vvi pn31 vbz dt j n1? (10) sermon (DIV2) 275 Page 79
988 Answ. No, not at all, because we find that sacrifices, and offering the Firstlings of the •locks, and first Fruits of the Ground, were offered to God from the beginning: Answer No, not At all, Because we find that Sacrifices, and offering the Firstlings of the •locks, and First Fruits of the Ground, were offered to God from the beginning: np1 uh-dx, xx p-acp d, c-acp pns12 vvb d n2, cc vvg dt n2 pp-f dt n2, cc ord n2 pp-f dt n1, vbdr vvn p-acp np1 p-acp dt n1: (10) sermon (DIV2) 276 Page 79
989 and therefore should we grant that the Seventh-day Sabbath had been practised from the beginning ••so, and Therefore should we grant that the Seventh-day Sabbath had been practised from the beginning ••so, cc av vmd pns12 vvi d dt n1 n1 vhd vbn vvn p-acp dt n1 av, (10) sermon (DIV2) 276 Page 79
990 yet that would no more prove it a moral •nd perpetual Law, than it proves the offering •f the Firstlings of the Flocks, yet that would no more prove it a moral •nd perpetual Law, than it Proves the offering •f the Firstlings of the Flocks, av cst vmd av-dx av-dc vvi pn31 dt j n1 j n1, cs pn31 vvz dt n1 av dt n2 pp-f dt n2, (10) sermon (DIV2) 276 Page 79
991 and the First-•ruits, &c. to be perpetual Laws, or moral Duties; the Sabbath being a sign and shadow as well as they were so. and the First-•ruits, etc. to be perpetual Laws, or moral Duties; the Sabbath being a Signen and shadow as well as they were so. cc dt j, av pc-acp vbi j n2, cc j n2; dt n1 vbg dt n1 cc n1 c-acp av c-acp pns32 vbdr av. (10) sermon (DIV2) 276 Page 79
992 We come now to the ••urth part of our first general Proposition. We come now to the ••urth part of our First general Proposition. pns12 vvb av p-acp dt av n1 pp-f po12 ord j n1. (10) sermon (DIV2) 276 Page 79
993 Object. The seventh-day Sabbath was given in the 20th. Chapter of Exodus, with all the other •ine moral and perpetual Commandments wrote in two Tables of Stone, by the finger of Jehovah himself; Object. The seventh-day Sabbath was given in the 20th. Chapter of Exodus, with all the other •ine moral and perpetual commandments wrote in two Tables of Stone, by the finger of Jehovah himself; n1. dt n1 n1 vbds vvn p-acp dt ord. n1 pp-f fw-la, p-acp d dt j-jn n1 j cc j n2 vvd p-acp crd n2 pp-f n1, p-acp dt n1 pp-f np1 px31; (10) sermon (DIV2) 277 Page 79
994 and therefore it obliged believing Gentiles to keep it, and all Mankind. and Therefore it obliged believing Gentiles to keep it, and all Mankind. cc av pn31 vvn vvg np1 pc-acp vvi pn31, cc d n1. (10) sermon (DIV2) 277 Page 79
995 1. To this I answer, that if I can prove it is not the Duty of Gentile Believers, nor any Believers in Christ in all the World to keep the Seventh-day Sabbath from hence, I shall overthrow our Opponents strongest Fort, and so utterly confute them; 1. To this I answer, that if I can prove it is not the Duty of Gentile Believers, nor any Believers in christ in all the World to keep the Seventh-day Sabbath from hence, I shall overthrow our Opponents Strongest Fort, and so utterly confute them; crd p-acp d pns11 vvb, cst cs pns11 vmb vvi pn31 vbz xx dt n1 pp-f j n2, ccx d n2 p-acp np1 p-acp d dt n1 pc-acp vvi dt n1 n1 p-acp av, pns11 vmb vvi po12 n2 js n1, cc av av-j vvi pno32; (10) sermon (DIV2) 278 Page 79
996 which I doubt not by God's Assistance I shall fully do, and in order hereto shall lay down three Propositions. which I doubt not by God's Assistance I shall Fully do, and in order hereto shall lay down three Propositions. r-crq pns11 vvb xx p-acp npg1 n1 pns11 vmb av-j vdi, cc p-acp n1 av vmb vvi a-acp crd n2. (10) sermon (DIV2) 278 Page 79
997 First, I affirm the Morality of the fourth Commandment lies not in the observation of the precise seventh day from the Creation. First, I affirm the Morality of the fourth Commandment lies not in the observation of the precise seventh day from the Creation. ord, pns11 vvb dt n1 pp-f dt ord n1 vvz xx p-acp dt n1 pp-f dt j ord n1 p-acp dt n1. (10) sermon (DIV2) 279 Page 80
998 Secondly, That the Law of the ten Commandments, as formally given to Moses, and written with the finger of God in two Tables of Stone, Secondly, That the Law of the ten commandments, as formally given to Moses, and written with the finger of God in two Tables of Stone, ord, cst dt n1 pp-f dt crd n2, c-acp av-j vvn p-acp np1, cc vvn p-acp dt n1 pp-f np1 p-acp crd n2 pp-f n1, (10) sermon (DIV2) 280 Page 80
999 and given to the whole House of Israel, were not given to the Gentiles, nor to any other People in the World, save the Strangers that were within their Gates, and given to the Whole House of Israel, were not given to the Gentiles, nor to any other People in the World, save the Strangers that were within their Gates, cc vvn p-acp dt j-jn n1 pp-f np1, vbdr xx vvn p-acp dt n2-j, ccx p-acp d j-jn n1 p-acp dt n1, p-acp dt n2 cst vbdr p-acp po32 n2, (10) sermon (DIV2) 280 Page 80
1000 or were proselyted to the Jewish Religion. or were proselyted to the Jewish Religion. cc vbdr vvn p-acp dt jp n1. (10) sermon (DIV2) 280 Page 80
1001 Thirdly, That the whole Law is changed ▪ and that what was Ceremonial, or shadows 〈 ◊ 〉 things to come, ceased at the death of Christ: Thirdly, That the Whole Law is changed ▪ and that what was Ceremonial, or shadows 〈 ◊ 〉 things to come, ceased At the death of christ: ord, cst dt j-jn n1 vbz vvn ▪ cc cst r-crq vbds j, cc n2 〈 sy 〉 n2 pc-acp vvi, vvn p-acp dt n1 pp-f np1: (10) sermon (DIV2) 281 Page 80
1002 and all Precepts of the Moral Law, or what 〈 ◊ 〉 simply moral, as they were formally given by Moses, are taken out of his hand, and all Precepts of the Moral Law, or what 〈 ◊ 〉 simply moral, as they were formally given by Moses, Are taken out of his hand, cc d n2 pp-f dt j n1, cc r-crq 〈 sy 〉 av-j j, c-acp pns32 vbdr av-j vvn p-acp np1, vbr vvn av pp-f po31 n1, (10) sermon (DIV2) 281 Page 80
1003 and put into the hands of Christ consider'd as Mediator, our Lord, and only Lawgiver. I shall now begin with the first of these Propositious. and put into the hands of christ considered as Mediator, our Lord, and only Lawgiver. I shall now begin with the First of these Propositious. cc vvd p-acp dt n2 pp-f np1 vvn p-acp n1, po12 n1, cc j n1. pns11 vmb av vvi p-acp dt ord pp-f d j. (10) sermon (DIV2) 281 Page 80
1004 First, I shall give you the sense of the Learned about a pure moral Precept. First, I shall give you the sense of the Learned about a pure moral Precept. ord, pns11 vmb vvi pn22 dt n1 pp-f dt j p-acp dt j j n1. (10) sermon (DIV2) 283 Page 80
1005 First, The Term Moral being but a scholastical Expression, and not properly signifying that which is usually understood by it, say Mr. Cawdry and Mr. Palmer, we have ever judg'd it a Bone of Contention: First, The Term Moral being but a scholastical Expression, and not properly signifying that which is usually understood by it, say Mr. Cawdry and Mr. Palmer, we have ever judged it a Bone of Contention: ord, dt n1 j vbg p-acp dt j n1, cc xx av-j vvg d r-crq vbz av-j vvn p-acp pn31, vvb n1 n1 cc n1 n1, pns12 vhb av vvn pn31 dt n1 pp-f n1: (10) sermon (DIV2) 284 Page 80
1006 Moral (relating to a Law) signifies in it self any Precept serving to regulate the Manners of Men. Moral (relating to a Law) signifies in it self any Precept serving to regulate the Manners of Men. j (vvg p-acp dt n1) vvz p-acp pn31 n1 d n1 vvg pc-acp vvi dt n2 pp-f n2. (10) sermon (DIV2) 284 Page 80
1007 Dr. White saith, A Divine Law call'd Moral is a just Rule or Measure imposed by God, directing and obliging to Obedience of things holy, honest, and just. Dr. White Says, A Divine Law called Moral is a just Rule or Measure imposed by God, directing and obliging to obedience of things holy, honest, and just. n1 j-jn vvz, dt j-jn n1 vvd j vbz dt j n1 cc n1 vvn p-acp np1, vvg cc vvg p-acp n1 pp-f n2 j, j, cc j. (10) sermon (DIV2) 285 Page 80
1008 The same is twofold, simply moral, or moral only by some external Constitution or Imposition of God. The same is twofold, simply moral, or moral only by Some external Constitution or Imposition of God. dt d vbz j, av-j j, cc j av-j p-acp d j n1 cc n1 pp-f np1. (10) sermon (DIV2) 285 Page 80
1009 Divine Law simply moral, commands or prohibits Actions good or evil, in respect of their inward nature and quality. Divine Law simply moral, commands or prohibits Actions good or evil, in respect of their inward nature and quality. j-jn n1 av-j j, n2 cc vvz n2 j cc j-jn, p-acp n1 pp-f po32 j n1 cc n1. (10) sermon (DIV2) 285 Page 80
1010 Dr. Owen saith, Moral Laws are such as have the Reasons of them taken from the nature of the things themselves requir'd in them; Dr. Owen Says, Moral Laws Are such as have the Reasons of them taken from the nature of the things themselves required in them; n1 np1 vvz, j n2 vbr d c-acp vhb dt n2 pp-f pno32 vvn p-acp dt n1 pp-f dt n2 px32 vvn p-acp pno32; (10) sermon (DIV2) 286 Page 81
1011 for they are good from their respect to the nature of God himself, &c. Laws Positive, as they are occasionally given, for they Are good from their respect to the nature of God himself, etc. Laws Positive, as they Are occasionally given, c-acp pns32 vbr j p-acp po32 n1 p-acp dt n1 pp-f np1 px31, av ng1 j, c-acp pns32 vbr av-j vvn, (10) sermon (DIV2) 286 Page 81
1012 so they are esteem'd alterable at pleasure, being fixed by mere Will and Prerogative, without respect to any thing that should make them necessary antecedently to their being given; so they Are esteemed alterable At pleasure, being fixed by mere Will and Prerogative, without respect to any thing that should make them necessary antecedently to their being given; av pns32 vbr vvn j p-acp n1, vbg vvn p-acp j n1 cc n1, p-acp n1 p-acp d n1 cst vmd vvi pno32 j av-j p-acp po32 n1 vvn; (10) sermon (DIV2) 286 Page 81
1013 they may by the same Authority at any time be taken away and abolished. they may by the same authority At any time be taken away and abolished. pns32 vmb p-acp dt d n1 p-acp d n1 vbi vvn av cc vvn. (10) sermon (DIV2) 286 Page 81
1014 Mr. Shepherd saith, A Law strictly and especially moral, is that which concerns the Manners of all Men, of which we now speak, Mr. Shepherd Says, A Law strictly and especially moral, is that which concerns the Manners of all Men, of which we now speak, n1 n1 vvz, dt n1 av-j cc av-j j, vbz d r-crq vvz dt n2 pp-f d n2, pp-f r-crq pns12 av vvb, (10) sermon (DIV2) 287 Page 81
1015 and may be thus describ'd, viz. It is such a Law as is commanded, because it is good; and may be thus described, viz. It is such a Law as is commanded, Because it is good; cc vmb vbi av vvn, n1 pn31 vbz d dt n1 c-acp vbz vvn, c-acp pn31 vbz j; (10) sermon (DIV2) 287 Page 81
1016 and it is not therefore merely good because it is commanded. And thus Austin, saith he, describ'd it long since. and it is not Therefore merely good Because it is commanded. And thus Austin, Says he, described it long since. cc pn31 vbz xx av av-j j c-acp pn31 vbz vvn. cc av np1, vvz pns31, vvd pn31 av-j a-acp. (10) sermon (DIV2) 287 Page 81
1017 Also Cameron, and multitudes of other Writers and learned Men. But mere Divine positive Laws are commanded of God, and therefore good. Also Cameron, and Multitudes of other Writers and learned Men. But mere Divine positive Laws Are commanded of God, and Therefore good. av np1, cc n2 pp-f j-jn n2 cc j n2. p-acp j j-jn j n2 vbr vvn pp-f np1, cc av j. (10) sermon (DIV2) 287 Page 81
1018 Some say, that is simply moral that is the Law of Nature, or which naturally obligeth all Men, some say, that is simply moral that is the Law of Nature, or which naturally obliges all Men, d vvb, cst vbz av-j j cst vbz dt n1 pp-f n1, cc r-crq av-j vvz d n2, (10) sermon (DIV2) 288 Page 81
1019 and is distinguished from Laws Ceremonial, and Judicial. and is distinguished from Laws Ceremonial, and Judicial. cc vbz vvn p-acp n2 j, cc j. (10) sermon (DIV2) 288 Page 81
1020 Thus one expresseth himself, i. e. This Law Moral all Men take to be the Law of Nature, Thus one Expresses himself, i. e. This Law Moral all Men take to be the Law of Nature, av pi vvz px31, sy. sy. d n1 j d n2 vvb pc-acp vbi dt n1 pp-f n1, (10) sermon (DIV2) 288 Page 81
1021 and reciprocally they take the Law of Nature for this Law, for that which is naturally and universally just. and reciprocally they take the Law of Nature for this Law, for that which is naturally and universally just. cc av-j pns32 vvb dt n1 pp-f n1 p-acp d n1, p-acp d r-crq vbz av-j cc av-j j. (10) sermon (DIV2) 288 Page 81
1022 Mr. Cawdry and Palmer say, It implys any Law of God exprest in Scripture, whether it can be prov'd natural or not, which from the time it was given to the end of the World binds all succeeding Generations of their Posterity to whom it was given, Mr. Cawdry and Palmer say, It Implies any Law of God expressed in Scripture, whither it can be proved natural or not, which from the time it was given to the end of the World binds all succeeding Generations of their Posterity to whom it was given, n1 n1 cc n1 vvb, pn31 vvz d n1 pp-f np1 vvd p-acp n1, cs pn31 vmb vbi vvn j cc xx, r-crq p-acp dt n1 pn31 vbds vvn p-acp dt n1 pp-f dt n1 vvz d j-vvg n2 pp-f po32 n1 p-acp ro-crq pn31 vbds vvn, (10) sermon (DIV2) 289 Page 81
1023 and more especially it obliges the Church, &c. I think Mr. Baxter in this case has said excellently well: and more especially it obliges the Church, etc. I think Mr. Baxter in this case has said excellently well: cc av-dc av-j pn31 vvz dt n1, av pns11 vvb n1 np1 p-acp d n1 vhz vvn av-j av: (10) sermon (DIV2) 289 Page 81
1024 Moral, saith he, signifieth that which by nature is universal and perpetually obligatory. Moral, Says he, signifies that which by nature is universal and perpetually obligatory. j, vvz pns31, vvz cst r-crq p-acp n1 vbz j cc av-j j. (10) sermon (DIV2) 290 Page 82
1025 He answers this Question, Do not Divines say the Decalogue written in Stone is the Moral Law, He answers this Question, Do not Divines say the Decalogue written in Stone is the Moral Law, pns31 vvz d n1, vdb xx n2-jn vvb dt n1 vvn p-acp n1 vbz dt j n1, (10) sermon (DIV2) 290 Page 82
1026 and of perpetual Obligation? Answ. Yes, for by moral they mean natural, and so take moral not in a large sense, and of perpetual Obligation? Answer Yes, for by moral they mean natural, and so take moral not in a large sense, cc pp-f j n1? np1 uh, c-acp p-acp j pns32 vvb j, cc av vvb j xx p-acp dt j n1, (10) sermon (DIV2) 290 Page 82
1027 as it signifies a Law de moribus, as all Laws be whatsoever; as it signifies a Law de moribus, as all Laws be whatsoever; c-acp pn31 vvz dt n1 fw-fr fw-la, p-acp d n2 vbb c-crq; (10) sermon (DIV2) 290 Page 82
1028 but in a narrower sense, as signifying that which by nature is of universal and perpetual Obligation. but in a narrower sense, as signifying that which by nature is of universal and perpetual Obligation. cc-acp p-acp dt jc n1, c-acp vvg d r-crq p-acp n1 vbz pp-f j cc j n1. (10) sermon (DIV2) 290 Page 82
1029 Now then that which I call a pure of simple Moral Law or Precept, is that which is a Transcript of God's holy Nature, Now then that which I call a pure of simple Moral Law or Precept, is that which is a Transcript of God's holy Nature, av av cst r-crq pns11 vvb dt j pp-f j j n1 cc n1, vbz d r-crq vbz dt n1 pp-f npg1 j n1, (10) sermon (DIV2) 291 Page 82
1030 and therefore commanded, whether written in the Heart of innocent Adam, or in God's Word or Law; and Therefore commanded, whither written in the Heart of innocent Adam, or in God's Word or Law; cc av vvd, cs vvn p-acp dt n1 pp-f j-jn np1, cc p-acp npg1 n1 cc n1; (10) sermon (DIV2) 291 Page 82
1031 and doth universally and perpetually oblige the whole World to conform thereunto. and does universally and perpetually oblige the Whole World to conform thereunto. cc vdz av-j cc av-j vvi dt j-jn n1 pc-acp vvi av. (10) sermon (DIV2) 291 Page 82
1032 Now having let you know what is to be understood by a simple Moral Law, I shall shew that the Law of the precise Seventh-day Sabbath is not a Law of this nature, i. e. a pure moral Precept universally and perpetually obligatory on all Men: Now having let you know what is to be understood by a simple Moral Law, I shall show that the Law of the precise Seventh-day Sabbath is not a Law of this nature, i. e. a pure moral Precept universally and perpetually obligatory on all Men: av vhg vvn pn22 vvb r-crq vbz pc-acp vbi vvn p-acp dt j j n1, pns11 vmb vvi cst dt n1 pp-f dt j n1 n1 vbz xx dt n1 pp-f d n1, sy. sy. dt j j n1 av-j cc av-j j p-acp d n2: (10) sermon (DIV2) 292 Page 82
1033 tho I deny not but there is that in the fourth Commandment which is moral in the sense I have given, viz. though I deny not but there is that in the fourth Commandment which is moral in the sense I have given, viz. cs pns11 vvb xx cc-acp pc-acp vbz d p-acp dt ord n1 r-crq vbz j p-acp dt n1 pns11 vhb vvn, n1 (10) sermon (DIV2) 292 Page 82
1034 1. A time, a sufficient time to be set apart from all worldly Business, for Rest, and the Worship of God; 1. A time, a sufficient time to be Set apart from all worldly Business, for Rest, and the Worship of God; crd dt n1, dt j n1 pc-acp vbi vvn av p-acp d j n1, p-acp n1, cc dt n1 pp-f np1; (10) sermon (DIV2) 293 Page 82
1035 and this is all I can find simply moral in the fourth Commandment. and this is all I can find simply moral in the fourth Commandment. cc d vbz d pns11 vmb vvi av-j j p-acp dt ord n1. (10) sermon (DIV2) 293 Page 82
1036 2. There is something more contained in it, which God by a positive Command requir'd from the Soveraignty of his Will, 2. There is something more contained in it, which God by a positive Command required from the Sovereignty of his Will, crd pc-acp vbz pi dc vvn p-acp pn31, r-crq np1 p-acp dt j n1 vvn p-acp dt n1 pp-f po31 n1, (10) sermon (DIV2) 294 Page 82
1037 as that which he sees just and reasonable; as that which he sees just and reasonable; c-acp d r-crq pns31 vvz j cc j; (10) sermon (DIV2) 294 Page 82
1038 namely, that one day in seven be set apart as a day of Rest, and for his Service, namely, that one day in seven be Set apart as a day of Rest, and for his Service, av, cst pi n1 p-acp crd vbb vvn av p-acp dt n1 pp-f n1, cc p-acp po31 n1, (10) sermon (DIV2) 294 Page 82
1039 and that this should be perpetual to the end of the World. and that this should be perpetual to the end of the World. cc cst d vmd vbi j p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 294 Page 82
1040 I know Divines call this positively moral; and tho I cannot see reason so to call it, I know Divines call this positively moral; and though I cannot see reason so to call it, pns11 vvb vvz vvb d av-j j; cc cs pns11 vmbx vvi n1 av pc-acp vvi pn31, (10) sermon (DIV2) 294 Page 83
1041 yet I grant as much I think as they mean thereby. yet I grant as much I think as they mean thereby. av pns11 vvb p-acp d pns11 vvb c-acp pns32 vvb av. (10) sermon (DIV2) 294 Page 83
1042 3. God did also command the whole House of Israel under their Legal and Typical Church-•tate, to observe the seventh, 3. God did also command the Whole House of Israel under their Legal and Typical Church-•tate, to observe the seventh, crd np1 vdd av vvi dt j-jn n1 pp-f np1 p-acp po32 j cc j j, pc-acp vvi dt ord, (10) sermon (DIV2) 295 Page 83
1043 or last day of the week in remembrance of his finishing the Works of the first Creation. or last day of the Week in remembrance of his finishing the Works of the First Creation. cc ord n1 pp-f dt n1 p-acp n1 pp-f po31 vvg av vvz pp-f dt ord n1. (10) sermon (DIV2) 295 Page 83
1044 And now that the precise seventh Day was a •hadow or a sign, I have and shall prove; And now that the precise seventh Day was a •hadow or a Signen, I have and shall prove; cc av cst dt j ord n1 vbds dt n1 cc dt n1, pns11 vhb cc vmb vvi; (10) sermon (DIV2) 296 Page 83
1045 and 〈 ◊ 〉 was only a Law to the Israelites during that Typical Dispensation, and 〈 ◊ 〉 was only a Law to the Israelites during that Typical Dispensation, cc 〈 sy 〉 vbds av-j dt n1 p-acp dt np1 p-acp cst j n1, (10) sermon (DIV2) 296 Page 83
1046 and their Political Church-•tate, which Christ nailed to his Cross, and •uried with all other Shadows and Legal Ceremonies. and their Political Church-•tate, which christ nailed to his Cross, and •uried with all other Shadows and Legal Ceremonies. cc po32 j j, r-crq np1 vvd p-acp po31 n1, cc vvn p-acp d j-jn n2 cc j n2. (10) sermon (DIV2) 296 Page 83
1047 But before I proceed, I might give you the Observations of divers Expositors on the order and manner of the Expressions in the fourth Commandment: As first, the essential part, Remember the Sabbath-day to keep it holy; not the seventh day. But before I proceed, I might give you the Observations of diverse Expositors on the order and manner of the Expressions in the fourth Commandment: As First, the essential part, remember the Sabbath-day to keep it holy; not the seventh day. p-acp a-acp pns11 vvb, pns11 vmd vvi pn22 dt n2 pp-f j n2 p-acp dt n1 cc n1 pp-f dt n2 p-acp dt ord n1: c-acp ord, dt j n1, vvb dt n1 pc-acp vvi pn31 j; xx dt ord n1. (10) sermon (DIV2) 297 Page 83
1048 True, in the next words God declar'd that the seventh Day should be the Jews Sabbath, whom he took into a Legal and Typical Covenant, True, in the next words God declared that the seventh Day should be the jews Sabbath, whom he took into a Legal and Typical Covenant, j, p-acp dt ord vvz np1 vvd cst dt ord n1 vmd vbi dt np2 n1, ro-crq pns31 vvd p-acp dt j cc j n1, (10) sermon (DIV2) 297 Page 83
1049 and Church-state, to be his own People: The seventh Day is the Sabbath of the Lord thy God; and Church state, to be his own People: The seventh Day is the Sabbath of the Lord thy God; cc n1, pc-acp vbi po31 d n1: dt ord n1 vbz dt n1 pp-f dt n1 po21 n1; (10) sermon (DIV2) 297 Page 83
1050 not thy God in Christ upon the terms of the new Covenant; no, no, but thy God in a legal, and external Covenant. not thy God in christ upon the terms of the new Covenant; no, no, but thy God in a Legal, and external Covenant. xx po21 np1 p-acp np1 p-acp dt n2 pp-f dt j n1; uh-dx, uh-dx, cc-acp po21 n1 p-acp dt j, cc j n1. (10) sermon (DIV2) 297 Page 83
1051 And so their Sabbath was given to them upon the terms of the Law of Creation, And so their Sabbath was given to them upon the terms of the Law of Creation, cc av po32 n1 vbds vvn p-acp pno32 p-acp dt n2 pp-f dt n1 pp-f n1, (10) sermon (DIV2) 297 Page 83
1052 or the Covenant of Works, which is a legal, relative, and external Covenant God enter'd into with the whole House of Israel, or Nation of the Jews, or the Covenant of Works, which is a Legal, relative, and external Covenant God entered into with the Whole House of Israel, or nation of the jews, cc dt n1 pp-f vvz, r-crq vbz dt j, j, cc j n1 np1 vvd p-acp p-acp dt j-jn n1 pp-f np1, cc n1 pp-f dt np2, (10) sermon (DIV2) 297 Page 83
1053 even them and all their natural Seed as such. My Brethren, upon this foot of account was the Seventh-day Sabbath founded; even them and all their natural Seed as such. My Brothers, upon this foot of account was the Seventh-day Sabbath founded; av pno32 cc d po32 j n1 c-acp d. po11 n2, p-acp d n1 pp-f n1 vbds dt n1 n1 vvn; (10) sermon (DIV2) 297 Page 83
1054 not in Christ, or on a new Covenant bottom; nor given to New-Covenant Children as such; not in christ, or on a new Covenant bottom; nor given to New-covenant Children as such; xx p-acp np1, cc p-acp dt j n1 np1-n; ccx vvn p-acp n1 n2 p-acp d; (10) sermon (DIV2) 298 Page 83
1055 but it wa• bottom'd upon the Covenant of Works, and only given to that People whom God brought out of the Land of Egypt, and redeem'd from Egyptian Bondage. but it wa• bottomed upon the Covenant of Works, and only given to that People whom God brought out of the Land of Egypt, and redeemed from Egyptian Bondage. cc-acp pn31 n1 j p-acp dt n1 pp-f vvz, cc av-j vvn p-acp d n1 r-crq np1 vvd av pp-f dt n1 pp-f np1, cc vvn p-acp jp n1. (10) sermon (DIV2) 298 Page 84
1056 And when he enters into that Covenant with them, he positively says therefore he gave them his Sabbaths, which was a shadow of a far greater Work than that 〈 ◊ 〉 Creation, And when he enters into that Covenant with them, he positively Says Therefore he gave them his Sabbaths, which was a shadow of a Far greater Work than that 〈 ◊ 〉 Creation, cc c-crq pns31 vvz p-acp d n1 p-acp pno32, pns31 av-j vvz av pns31 vvd pno32 po31 n2, r-crq vbds dt n1 pp-f dt av-j jc n1 cs cst 〈 sy 〉 n1, (10) sermon (DIV2) 298 Page 84
1057 and of a greater Redemption th•• that out of Egypt. I heard lately of one 〈 ◊ 〉 said, this was his chief reason of observing 〈 ◊ 〉 Seventh-day Sabbath, and of a greater Redemption th•• that out of Egypt. I herd lately of one 〈 ◊ 〉 said, this was his chief reason of observing 〈 ◊ 〉 Seventh-day Sabbath, cc pp-f dt jc n1 n1 cst av pp-f np1. pns11 vvd av-j pp-f crd 〈 sy 〉 vvd, d vbds po31 j-jn n1 pp-f vvg 〈 sy 〉 n1 n1, (10) sermon (DIV2) 298 Page 84
1058 because it was given 〈 ◊ 〉 God's Covenant-People, &c. not being able to discern between that legal and typical Covenant made with the whole Nation of Israel (which took in their fleshly Seed as such) an• the Covenant of Grace. Because it was given 〈 ◊ 〉 God's Covenant people, etc. not being able to discern between that Legal and typical Covenant made with the Whole nation of Israel (which took in their fleshly Seed as such) an• the Covenant of Grace. c-acp pn31 vbds vvn 〈 sy 〉 np1|vbz n1, av xx vbg j pc-acp vvi p-acp d j cc j n1 vvn p-acp dt j-jn n1 pp-f np1 (r-crq vvd p-acp po32 j n1 c-acp d) n1 dt n1 pp-f n1. (10) sermon (DIV2) 298 Page 84
1059 Moreover, Expositors observe concerning the close of this Commandment, ver. 11. Wherefore God blessed the Sabbath-day, Moreover, Expositors observe Concerning the close of this Commandment, ver. 11. Wherefore God blessed the Sabbath-day, av, n2 vvb vvg dt j pp-f d n1, fw-la. crd c-crq np1 vvd dt n1, (10) sermon (DIV2) 299 Page 84
1060 and sanctified it, that 'tis not said the seventh day here ▪ but the Sabbath-day. One day in seven, and sanctified it, that it's not said the seventh day Here ▪ but the Sabbath-day. One day in seven, cc vvd pn31, cst pn31|vbz xx vvn dt ord n1 av ▪ cc-acp dt n1. crd n1 p-acp crd, (10) sermon (DIV2) 299 Page 84
1061 and not the precise seventh Day from the Creation, is by a positive Command in this place intimated to be God's Will and Pleasure to be observed to the end of the World. and not the precise seventh Day from the Creation, is by a positive Command in this place intimated to be God's Will and Pleasure to be observed to the end of the World. cc xx dt j ord n1 p-acp dt n1, vbz p-acp dt j n1 p-acp d n1 vvd pc-acp vbi npg1 n1 cc n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1. (10) sermon (DIV2) 299 Page 84
1062 But the precise Seventh-day Sabbath given to Israel. I shall prove is not the moral part of the fourth Commandment, But the precise Seventh-day Sabbath given to Israel. I shall prove is not the moral part of the fourth Commandment, p-acp dt j n1 n1 vvn p-acp np1. pns11 vmb vvi vbz xx dt j n1 pp-f dt ord n1, (10) sermon (DIV2) 300 Page 84
1063 but a shadow of what was to come, and principally refers to Christ, and to that spiritual Rest Believers enter into when they first close with him. but a shadow of what was to come, and principally refers to christ, and to that spiritual Rest Believers enter into when they First close with him. cc-acp dt n1 pp-f r-crq vbds pc-acp vvi, cc av-j vvz p-acp np1, cc p-acp d j n1 n2 vvi p-acp c-crq pns32 ord vvi p-acp pno31. (10) sermon (DIV2) 300 Page 84
1064 I know Divines call one Day in seven a moral positive, as I just now told you: I know Divines call one Day in seven a moral positive, as I just now told you: pns11 vvb n2-jn vvi crd n1 p-acp crd dt j j, c-acp pns11 av av vvd pn22: (10) sermon (DIV2) 301 Page 84
1065 by moral they 〈 ◊ 〉, as I conceive, that which ought perpe••ally to be observed; by moral they 〈 ◊ 〉, as I conceive, that which ought perpe••ally to be observed; p-acp j pns32 〈 sy 〉, c-acp pns11 vvb, cst r-crq vmd av-j pc-acp vbi vvn; (10) sermon (DIV2) 301 Page 84
1066 but that Day which God from the Soveraignty of his Will commanded the Jews, was 'tis plain the seventh: but that Day which God from the Sovereignty of his Will commanded the jews, was it's plain the seventh: cc-acp cst n1 r-crq np1 p-acp dt n1 pp-f po31 n1 vvd dt np2, vbds pn31|vbz av-j dt ord: (10) sermon (DIV2) 301 Page 84
1067 and when Christ came, who has given us the true Rest, and rose from the dead, he appointed, and when christ Come, who has given us the true Rest, and rose from the dead, he appointed, cc c-crq np1 vvd, r-crq vhz vvn pno12 dt j n1, cc vvd p-acp dt j, pns31 vvd, (10) sermon (DIV2) 301 Page 85
1068 as I shall hereafter prove, the first Day of seven upon the account of his finishing his Work, i. e. as I shall hereafter prove, the First Day of seven upon the account of his finishing his Work, i. e. c-acp pns11 vmb av vvi, dt ord n1 pp-f crd p-acp dt n1 pp-f po31 j-vvg po31 n1, sy. sy. (10) sermon (DIV2) 301 Page 85
1069 the work of Redemption, as God commanded the Israe••tes to keep the seventh-day, because on it he •ested when he had finished his Work, viz. •hat of Creation. the work of Redemption, as God commanded the Israe••tes to keep the seventh-day, Because on it he •ested when he had finished his Work, viz. •hat of Creation. dt n1 pp-f n1, c-acp np1 vvd dt n2 pc-acp vvi dt n1, c-acp p-acp pn31 pns31 vvd c-crq pns31 vhd vvn po31 n1, n1 av pp-f n1. (10) sermon (DIV2) 301 Page 85
1070 Now then, tho there is something naturally •nd simply moral in the fourth Commandment; •nd tho God doth here intimate from his own •rerogative or Arbitrary Will, that he will •ave one day in seven perpetually observed as a •ay of Rest and sacred Worship; Now then, though there is something naturally •nd simply moral in the fourth Commandment; •nd though God does Here intimate from his own •rerogative or Arbitrary Will, that he will •ave one day in seven perpetually observed as a •ay of Rest and sacred Worship; av av, cs pc-acp vbz pi av-j n1 av-j j p-acp dt ord n1; vvb av np1 vdz av vvi p-acp po31 d n1 cc j-jn vmb, cst pns31 vmb vhi crd n1 p-acp crd av-j vvd p-acp dt n1 pp-f n1 cc j n1; (10) sermon (DIV2) 302 Page 85
1071 yet that •art of it that speaks of the seventh-day was •erely positive and typical, and so ceased with •he Covenant of Works. yet that •art of it that speaks of the seventh-day was •erely positive and typical, and so ceased with •he Covenant of Works. av d n1 pp-f pn31 cst vvz pp-f dt n1 vbds av-j j cc j, cc av vvd p-acp j n1 pp-f vvz. (10) sermon (DIV2) 302 Page 85
1072 Indeed Dr. Owen has excellently shewed how his Commandment is of a mixt or compound •ature, partly simply moral, partly positively •oral, and partly typical or Ceremonial: Indeed Dr. Owen has excellently showed how his Commandment is of a mixed or compound •ature, partly simply moral, partly positively •oral, and partly typical or Ceremonial: av n1 np1 vhz av-j vvn c-crq po31 n1 vbz pp-f dt vvn cc vvi n1, av av-j j, av av-j j, cc av j cc j: (10) sermon (DIV2) 303 Page 85
1073 the ••st he refers to the precise seventh day, when he says, It was instituted for an outward present religious Observation, to signify and represent something to come: the ••st he refers to the precise seventh day, when he Says, It was instituted for an outward present religious Observation, to signify and represent something to come: dt js pns31 vvz p-acp dt j ord n1, c-crq pns31 vvz, pn31 vbds vvn p-acp dt j j j n1, pc-acp vvi cc vvi pi pc-acp vvi: (10) sermon (DIV2) 303 Page 85
1074 And such, saith he, were all the particulars of the whole System of the Mosaical Worship, whereof the Law of the Sabbath was a part. And such, Says he, were all the particulars of the Whole System of the Mosaical Worship, whereof the Law of the Sabbath was a part. cc d, vvz pns31, vbdr d dt n2-j pp-f dt j-jn fw-la pp-f dt j n1, c-crq dt n1 pp-f dt n1 vbds dt n1. (10) sermon (DIV2) 303 Page 85
1075 And in •rief, the whole Law of the Sabbath was, as 〈 ◊ 〉 its general nature, positive and arbitrary, •nd so changeable, And in •rief, the Whole Law of the Sabbath was, as 〈 ◊ 〉 its general nature, positive and arbitrary, •nd so changeable, cc p-acp n1, dt j-jn n1 pp-f dt n1 vbds, c-acp 〈 sy 〉 pn31|vbz j n1, j cc j-jn, vvb av j, (10) sermon (DIV2) 303 Page 85
1076 and particularly ceremo•ial and typical, and so is actually changed and abolished. Now to proceed: and particularly ceremo•ial and typical, and so is actually changed and abolished. Now to proceed: cc av-j j cc j, cc av vbz av-j vvn cc vvn. av pc-acp vvi: (10) sermon (DIV2) 303 Page 85
1077 The precise Seventh-day Sabbath cannot be a simple moral Precept, and therefore in that lies not the Morality of the •ourth Commandment. The precise Seventh-day Sabbath cannot be a simple moral Precept, and Therefore in that lies not the Morality of the •ourth Commandment. dt j n1 n1 vmbx vbi dt j j n1, cc av p-acp cst vvz xx dt n1 pp-f dt av n1. (10) sermon (DIV2) 304 Page 85
1078 In order to prove this, •et me lay down this Proposition, viz. If the Law of the observation of the precise seventh Day hath not in it one Character of a Law that is simply moral; In order to prove this, •et me lay down this Proposition, viz. If the Law of the observation of the precise seventh Day hath not in it one Character of a Law that is simply moral; p-acp n1 pc-acp vvi d, vvb pno11 vvi a-acp d n1, n1 cs dt n1 pp-f dt n1 pp-f dt j ord n1 vhz xx p-acp pn31 crd n1 pp-f dt n1 cst vbz av-j j; (10) sermon (DIV2) 304 Page 86
1079 then the Morality of the fourth Commandment doth not confist in the observation of that precise Day: then the Morality of the fourth Commandment does not confist in the observation of that precise Day: av dt n1 pp-f dt ord n1 vdz xx n1 p-acp dt n1 pp-f cst j n1: (10) sermon (DIV2) 304 Page 86
1080 but that it has not one Characte• of such a Law, I shall endeavour to prove, but that it has not one Characte• of such a Law, I shall endeavour to prove, cc-acp cst pn31 vhz xx crd np1 pp-f d dt n1, pns11 vmb vvi pc-acp vvi, (10) sermon (DIV2) 304 Page 86
1081 First, A simple moral Precept (that I me• which is naturally moral, obliging all Manki•• for ever) as to the very matter of it, First, A simple moral Precept (that I me• which is naturally moral, obliging all Manki•• for ever) as to the very matter of it, ord, dt j j n1 (cst pns11 n1 r-crq vbz av-j j, vvg d np1 p-acp av) c-acp p-acp dt j n1 pp-f pn31, (10) sermon (DIV2) 305 Page 86
1082 or this it self as so considered (abstracted from 〈 ◊ 〉 positive Command) is naturally holy, or this it self as so considered (abstracted from 〈 ◊ 〉 positive Command) is naturally holy, cc d pn31 n1 c-acp av vvd (vvn p-acp 〈 sy 〉 j vvi) vbz av-j j, (10) sermon (DIV2) 305 Page 86
1083 as ••sulting from the Nature of God. as ••sulting from the Nature of God. c-acp vvg p-acp dt n1 pp-f np1. (10) sermon (DIV2) 305 Page 86
1084 But the seventh Day (in which our Breth•• place the essence or substance of the four• Commandment, But the seventh Day (in which our Breth•• place the essence or substance of the four• Commandment, p-acp dt ord n1 (p-acp r-crq po12 np1 n1 dt n1 cc n1 pp-f dt n1 n1, (10) sermon (DIV2) 306 Page 86
1085 or the Morality of it) is 〈 ◊ 〉 more holy naturally than any other day of 〈 ◊ 〉 week. Object. or the Morality of it) is 〈 ◊ 〉 more holy naturally than any other day of 〈 ◊ 〉 Week. Object. cc dt n1 pp-f pn31) vbz 〈 sy 〉 av-dc j av-j cs d j-jn n1 pp-f 〈 sy 〉 n1. n1. (10) sermon (DIV2) 306 Page 86
1086 If they say, but God sanctified th•• Day. If they say, but God sanctified th•• Day. cs pns32 vvb, p-acp np1 j-vvn n1 n1. (10) sermon (DIV2) 307 Page 86
1087 1. I answer, they will not say that God added any inherent Holiness to that Day. 1. I answer, they will not say that God added any inherent Holiness to that Day. crd pns11 vvb, pns32 vmb xx vvi cst np1 vvd d j n1 p-acp d n1. (10) sermon (DIV2) 308 Page 86
1088 2. But if they should say he did, then 〈 ◊ 〉 would overthrow the Morality of it, i. e. as 〈 ◊ 〉 this first property of a simple moral Precept for then it will follow it was made holy 〈 ◊ 〉 an Act of God's Arbitrary Will and Pleasure ▪ and that it was not so naturally, 2. But if they should say he did, then 〈 ◊ 〉 would overthrow the Morality of it, i. e. as 〈 ◊ 〉 this First property of a simple moral Precept for then it will follow it was made holy 〈 ◊ 〉 an Act of God's Arbitrary Will and Pleasure ▪ and that it was not so naturally, crd p-acp cs pns32 vmd vvi pns31 vdd, cs 〈 sy 〉 vmd vvi dt n1 pp-f pn31, sy. sy. c-acp 〈 sy 〉 d ord n1 pp-f dt j j n1 p-acp av pn31 vmb vvi pn31 vbds vvn j 〈 sy 〉 dt n1 pp-f npg1 j-jn n1 cc n1 ▪ cc cst pn31 vbds xx av av-j, (10) sermon (DIV2) 309 Page 86
1089 as that Day was created, or proceeded from the Holiness of God: as that Day was created, or proceeded from the Holiness of God: c-acp cst n1 vbds vvn, cc vvd p-acp dt n1 pp-f np1: (10) sermon (DIV2) 309 Page 86
1090 because, as we have shew'd, all pu•• moral Precepts as to the matter of them are not good merely because God commands them, 〈 ◊ 〉 are in themselves good as resulting from the Holiness of his Nature. Because, as we have showed, all pu•• moral Precepts as to the matter of them Are not good merely Because God commands them, 〈 ◊ 〉 Are in themselves good as resulting from the Holiness of his Nature. c-acp, c-acp pns12 vhb vvn, d n1 j n2 a-acp p-acp dt n1 pp-f pno32 vbr xx j av-j c-acp np1 vvz pno32, 〈 sy 〉 vbr p-acp px32 j p-acp vvg p-acp dt n1 pp-f po31 n1. (10) sermon (DIV2) 309 Page 86
1091 For evident it is, that every Day of the 〈 ◊ 〉 had one and the same efficient Cause, namely ▪ Divine Creation; For evident it is, that every Day of the 〈 ◊ 〉 had one and the same efficient Cause, namely ▪ Divine Creation; p-acp j pn31 vbz, cst d n1 pp-f dt 〈 sy 〉 vhn crd cc dt d j n1, av ▪ j-jn n1; (10) sermon (DIV2) 310 Page 86
1092 and all days and things Go• made were very good; and all days and things Go• made were very good; cc d n2 cc n2 np1 vvn vbdr av j; (10) sermon (DIV2) 310 Page 86
1093 and God's sanctifying the seventh Day was but his setting it apart fo•• some holy use: and God's sanctifying the seventh Day was but his setting it apart fo•• Some holy use: cc npg1 vvg dt ord n1 vbds p-acp po31 vvg pn31 av n1 d j vvi: (10) sermon (DIV2) 310 Page 87
1094 the Day, saith Dr. Owen, was not capable of any inherent Holiness. the Day, Says Dr. Owen, was not capable of any inherent Holiness. dt n1, vvz n1 np1, vbds xx j pp-f d j n1. (10) sermon (DIV2) 310 Page 87
1095 God then sanctified, says he, this Day, not that he kept it holy himself, which in no sense the Divine Nature is capable of; God then sanctified, Says he, this Day, not that he kept it holy himself, which in no sense the Divine Nature is capable of; np1 av vvn, vvz pns31, d n1, xx cst pns31 vvd pn31 j px31, r-crq p-acp dx n1 dt j-jn n1 vbz j pp-f; (10) sermon (DIV2) 310 Page 87
1096 nor that he purified it and made it inherently holy, which the nature of the Day is not capable of, nor that he purified it and made it inherently holy, which the nature of the Day is not capable of, ccx cst pns31 vvd pn31 cc vvd pn31 av-j j, r-crq dt n1 pp-f dt n1 vbz xx j pp-f, (10) sermon (DIV2) 310 Page 87
1097 nor that he celebrated that which in it self was holy [ mark that well ] but he set it apart to holy use. nor that he celebrated that which in it self was holy [ mark that well ] but he Set it apart to holy use. ccx cst pns31 vvd d r-crq p-acp pn31 n1 vbds j [ vvb cst av ] cc-acp pns31 vvd pn31 av p-acp j n1. (10) sermon (DIV2) 310 Page 87
1098 So that from hence it follows, if the Morality of the fourth Commandment lay in the precise seventh Day, it wants the first Character of a simple moral Precept. God might have set apart at first any other day if he had pleased, as well as the seventh. So that from hence it follows, if the Morality of the fourth Commandment lay in the precise seventh Day, it Wants the First Character of a simple moral Precept. God might have Set apart At First any other day if he had pleased, as well as the seventh. av cst p-acp av pn31 vvz, cs dt n1 pp-f dt ord n1 vvd p-acp dt j ord n1, pn31 vvz dt ord n1 pp-f dt j j n1. np1 vmd vhi vvn av p-acp ord d j-jn n1 cs pns31 vhd vvn, c-acp av c-acp dt ord. (10) sermon (DIV2) 310 Page 87
1099 Secondly, Every Precept or Law simply moral (which obliges all Men to Obedience perpetually) must be made known to all Men either by the Law of Nature, Secondly, Every Precept or Law simply moral (which obliges all Men to obedience perpetually) must be made known to all Men either by the Law of Nature, ord, d n1 cc n1 av-j j (r-crq vvz d n2 p-acp n1 av-j) vmb vbi vvn vvn p-acp d n2 av-d p-acp dt n1 pp-f n1, (10) sermon (DIV2) 311 Page 87
1100 or by Revelation from God himself in some supernatural way: or by Revelation from God himself in Some supernatural Way: cc p-acp n1 p-acp np1 px31 p-acp d j n1: (10) sermon (DIV2) 311 Page 87
1101 the Righteousness of God requires this, because the Violation of simple moral Precepts is damnable. (1.) Now were there such a Law written in Mens Hearts, I mean to keep the seventh Day, some one Man or another would that way have known it. the Righteousness of God requires this, Because the Violation of simple moral Precepts is damnable. (1.) Now were there such a Law written in Men's Hearts, I mean to keep the seventh Day, Some one Man or Another would that Way have known it. dt n1 pp-f np1 vvz d, c-acp dt n1 pp-f j j n2 vbz j. (crd) av vbdr a-acp d dt n1 vvn p-acp ng2 n2, pns11 vvb pc-acp vvi dt ord n1, d crd n1 cc n-jn vmd d n1 vhb vvn pn31. (10) sermon (DIV2) 311 Page 87
1102 But no Man hath ever so known it, therefore no such Law is written in any Man's Heart; But no Man hath ever so known it, Therefore no such Law is written in any Man's Heart; p-acp dx n1 vhz av av vvn pn31, av dx d n1 vbz vvn p-acp d ng1 n1; (10) sermon (DIV2) 311 Page 87
1103 and if not one Man that way ever knew it, then not all Men universally besure. (2.) And as the Law of the Seventh-day Sabbath is not revealed to all the World by the Lord this way, and if not one Man that Way ever knew it, then not all Men universally besure. (2.) And as the Law of the Seventh-day Sabbath is not revealed to all the World by the Lord this Way, cc cs xx crd n1 cst n1 av vvd pn31, cs xx d n2 av-j n1. (crd) cc c-acp dt n1 pp-f dt n1 n1 vbz xx vvn p-acp d dt n1 p-acp dt n1 d n1, (10) sermon (DIV2) 311 Page 87
1104 so he never gave any Commission to Moses, nor to any of his Prophets to promulgate it, so he never gave any Commission to Moses, nor to any of his prophets to promulgate it, av pns31 av-x vvd d n1 p-acp np1, ccx p-acp d pp-f po31 n2 pc-acp vvi pn31, (10) sermon (DIV2) 311 Page 87
1105 or reveal it to all Mankind; therefore I argue, it wants the second Character of a simple moral Precept. or reveal it to all Mankind; Therefore I argue, it Wants the second Character of a simple moral Precept. cc vvi pn31 p-acp d n1; av pns11 vvb, pn31 vvz dt ord n1 pp-f dt j j n1. (10) sermon (DIV2) 311 Page 87
1106 Thirdly, That Law which upon urgent necessity may be omitted or laid aside, or be broken, can be no Precept simply moral; Thirdly, That Law which upon urgent necessity may be omitted or laid aside, or be broken, can be no Precept simply moral; ord, cst n1 r-crq p-acp j n1 vmb vbi vvn cc vvn av, cc vbi vvn, vmb vbi dx n1 av-j j; (10) sermon (DIV2) 312 Page 88
1107 but the keeping of the Seventh-day Sabbath, upon divers urgent necessities, might be omitted or broken: but the keeping of the Seventh-day Sabbath, upon diverse urgent necessities, might be omitted or broken: cc-acp dt n-vvg pp-f dt n1 n1, p-acp j j n2, vmd vbi vvn cc vvn: (10) sermon (DIV2) 312 Page 88
1108 the Jews themselves might war, and go to battle on that day; the jews themselves might war, and go to battle on that day; dt np2 px32 vmd vvi, cc vvi p-acp n1 p-acp d n1; (10) sermon (DIV2) 312 Page 88
1109 and our Saviour shews they might pull a Sheep or any other Beast out of a Pit or Ditch on the Sabbath-day; and our Saviour shows they might pull a Sheep or any other Beast out of a Pit or Ditch on the Sabbath-day; cc po12 n1 vvz pns32 vmd vvi dt n1 cc d j-jn n1 av pp-f dt n1 cc n1 p-acp dt n1; (10) sermon (DIV2) 312 Page 88
1110 nay, our Lord wrought with his Hands, and made Clay on that day, did many Miracles, nay, our Lord wrought with his Hands, and made Clay on that day, did many Miracles, uh, po12 n1 vvn p-acp po31 n2, cc vvd n1 p-acp d n1, vdd d n2, (10) sermon (DIV2) 312 Page 88
1111 and commanded the Man he healed to bear a Burden, i. e. to carry his bed on that Day. and commanded the Man he healed to bear a Burden, i. e. to carry his Bed on that Day. cc vvd dt n1 pns31 vvd pc-acp vvi dt n1, sy. sy. pc-acp vvi po31 n1 p-acp d n1. (10) sermon (DIV2) 312 Page 88
1112 But Precepts simply moral, in respect of the negative part, oblige perpetually, and by no means must be transgressed; But Precepts simply moral, in respect of the negative part, oblige perpetually, and by no means must be transgressed; p-acp n2 av-j j, p-acp n1 pp-f dt j-jn n1, vvi av-j, cc p-acp dx n2 vmb vbi vvn; (10) sermon (DIV2) 313 Page 88
1113 for, as a Divine saith, A Man must not tell a Lye to save the World. for, as a Divine Says, A Man must not tell a Lie to save the World. p-acp, c-acp dt j-jn vvz, dt n1 vmb xx vvi dt n1 pc-acp vvi dt n1. (10) sermon (DIV2) 313 Page 88
1114 Can any pretended necessity make it lawful to worship another God, or prophane his Name, or steal, murder, or commit Adultery? I know what is said about the Israelites borrowing of the Egyptians; Can any pretended necessity make it lawful to worship Another God, or profane his Name, or steal, murder, or commit Adultery? I know what is said about the Israelites borrowing of the egyptians; vmb d j-vvn n1 vvi pn31 j pc-acp vvi j-jn np1, cc vvi po31 n1, cc vvi, n1, cc vvb n1? pns11 vvb q-crq vbz vvn p-acp dt np2 vvg pp-f dt njp2; (10) sermon (DIV2) 313 Page 88
1115 and of God's commanding Abraham to slay his Son: but those actions are to be accounted for, as being extraordinary cases. and of God's commanding Abraham to slay his Son: but those actions Are to be accounted for, as being extraordinary cases. cc pp-f npg1 j-vvg np1 pc-acp vvi po31 n1: cc-acp d n2 vbr pc-acp vbi vvn p-acp, c-acp vbg j n2. (10) sermon (DIV2) 313 Page 88
1116 Obj. Works of Mercy may be done on the Sabbath-day, and Christ speaks of Works of Mercy. Object Works of Mercy may be done on the Sabbath-day, and christ speaks of Works of Mercy. np1 vvz pp-f n1 vmb vbi vdn p-acp dt n1, cc np1 vvz pp-f vvz pp-f n1. (10) sermon (DIV2) 314 Page 88
1117 Answ. Of what nature are works of Mercy? I hope not of a higher concern than the discharge of a simple moral Precept. Answer Of what nature Are works of Mercy? I hope not of a higher concern than the discharge of a simple moral Precept. np1 pp-f r-crq n1 vbr n2 pp-f n1? pns11 vvb xx pp-f dt jc vvi cs dt n1 pp-f dt j j n1. (10) sermon (DIV2) 315 Page 88
1118 And can one simple moral Precept have more Sanctity in it than another? What, violate the very letter of one moral Law, to do that which is but implyed as the necessary consequence of another! And can one simple moral Precept have more Sanctity in it than Another? What, violate the very Letter of one moral Law, to do that which is but employed as the necessary consequence of Another! cc vmb crd j j n1 vhb dc n1 p-acp pn31 av j-jn? q-crq, vvb dt j n1 pp-f crd j n1, pc-acp vdi d r-crq vbz p-acp vvn p-acp dt j n1 pp-f n-jn! (10) sermon (DIV2) 315 Page 88
1119 nay, break a Command of the first Table, to keep a Command of the second Table! This is a hard case. nay, break a Command of the First Table, to keep a Command of the second Table! This is a hard case. uh, vvb dt n1 pp-f dt ord n1, pc-acp vvi dt n1 pp-f dt ord n1! d vbz dt j n1. (10) sermon (DIV2) 315 Page 88
1120 Fourthly, That Law or Precept which is equalled to, or compared with Sacrifices, is no simple moral Precept: Fourthly, That Law or Precept which is equaled to, or compared with Sacrifices, is no simple moral Precept: ord, cst n1 cc n1 r-crq vbz vvn p-acp, cc vvn p-acp n2, vbz dx j j n1: (10) sermon (DIV2) 316 Page 89
1121 but such is the Law or Precept of the Seventh-day Sabbath; therefore 'tis not a simple moral Precept. but such is the Law or Precept of the Seventh-day Sabbath; Therefore it's not a simple moral Precept. cc-acp d vbz dt n1 cc n1 pp-f dt n1 n1; av pn31|vbz xx dt j j n1. (10) sermon (DIV2) 316 Page 89
1122 That our Saviour himself doth equal it to, or compare it with Sacrifices, see Mat. 12. 3, 4, 5, 6. That our Saviour himself does equal it to, or compare it with Sacrifices, see Mathew 12. 3, 4, 5, 6. cst po12 n1 px31 vdz vvi pn31 p-acp, cc vvi pn31 p-acp n2, vvb np1 crd crd, crd, crd, crd (10) sermon (DIV2) 317 Page 89
1123 1. Our Lord justifies his Disciples in plucking the Ears of Corn on the Sabbath-day, 1. Our Lord Justifies his Disciples in plucking the Ears of Corn on the Sabbath-day, crd po12 n1 vvz po31 n2 p-acp vvg dt n2 pp-f n1 p-acp dt n1, (10) sermon (DIV2) 318 Page 89
1124 and compares their so doing to David 's eating the Shew-bread, vers. 3. which was unlawful by a mere positive Law. and compares their so doing to David is eating the Shewbread, vers. 3. which was unlawful by a mere positive Law. cc vvz po32 av vdg pc-acp np1 vbz vvg dt n1, fw-la. crd r-crq vbds j p-acp dt j j n1. (10) sermon (DIV2) 318 Page 89
1125 2. He shews them how the Priests in the Temple prophaned the Sabbath, and were blameless, vers. 5. Some think they slew Beasts on that Day; 2. He shows them how the Priests in the Temple Profaned the Sabbath, and were blameless, vers. 5. some think they slew Beasts on that Day; crd pns31 vvz pno32 c-crq dt n2 p-acp dt n1 vvn dt n1, cc vbdr j, fw-la. crd d vvb pns32 vvd n2 p-acp d n1; (10) sermon (DIV2) 319 Page 89
1126 however our Lord saith, they prophaned the Sabbath, &c. however our Lord Says, they Profaned the Sabbath, etc. c-acp po12 n1 vvz, pns32 vvn dt n1, av (10) sermon (DIV2) 319 Page 89
1127 But then, says he, If ye had known what that meaneth, I will have Mercy and not Sacrifice, ye would not have condemned the guiltless, vers. 7. What can he intend less than this; But then, Says he, If you had known what that means, I will have Mercy and not Sacrifice, you would not have condemned the guiltless, vers. 7. What can he intend less than this; cc-acp av, vvz pns31, cs pn22 vhd vvn r-crq d vvz, pns11 vmb vhi n1 cc xx n1, pn22 vmd xx vhi vvn dt j, fw-la. crd q-crq vmb pns31 vvi dc cs d; (10) sermon (DIV2) 320 Page 89
1128 viz. If ye had known the difference between a pure moral Precept and such a Precept as is nothing more than a Sign, a Shadow, viz. If you had known the difference between a pure moral Precept and such a Precept as is nothing more than a Signen, a Shadow, n1 cs pn22 vhd vvn dt n1 p-acp dt j j n1 cc d dt n1 c-acp vbz pix av-dc cs dt n1, dt n1, (10) sermon (DIV2) 320 Page 89
1129 like those of Sacrifices, or a mere positive Law that I am Lord of, and can take away, like those of Sacrifices, or a mere positive Law that I am Lord of, and can take away, av-j d pp-f n2, cc dt j j n1 cst pns11 vbm n1 pp-f, cc vmb vvi av, (10) sermon (DIV2) 320 Page 89
1130 and give another at my pleasure, you would not have condemn'd the guiltless. and give Another At my pleasure, you would not have condemned the guiltless. cc vvb j-jn p-acp po11 n1, pn22 vmd xx vhi vvn dt j. (10) sermon (DIV2) 320 Page 89
1131 For tho all God's mere positive Precepts have great Sanctity in them, and ought carefully to be kept; For though all God's mere positive Precepts have great Sanctity in them, and ought carefully to be kept; p-acp cs d npg1 j j n2 vhb j n1 p-acp pno32, cc vmd av-j pc-acp vbi vvn; (10) sermon (DIV2) 320 Page 89
1132 yet when a simple moral Duty comes in competition with such as are but positive or ceremonial, the lesser must give place to the greater; yet when a simple moral Duty comes in competition with such as Are but positive or ceremonial, the lesser must give place to the greater; av c-crq dt j j n1 vvz p-acp n1 p-acp d c-acp vbr p-acp j cc j, dt jc vmb vvi n1 p-acp dt jc; (10) sermon (DIV2) 320 Page 89
1133 as we commonly say, Of two evils choose the least. as we commonly say, Of two evils choose the least. c-acp pns12 av-j vvb, pp-f crd n2-jn vvb dt ds. (10) sermon (DIV2) 320 Page 89
1134 But if the precise Seventh-day Sabbath was a pure moral Precept, equal with, and of the same nature of that Precept of shewing Mercy, there had been no ground for our Lord thus to have answered the Jews: But if the precise Seventh-day Sabbath was a pure moral Precept, equal with, and of the same nature of that Precept of showing Mercy, there had been no ground for our Lord thus to have answered the jews: cc-acp cs dt j n1 n1 vbds dt j j n1, j-jn p-acp, cc pp-f dt d n1 pp-f d n1 pp-f vvg n1, a-acp vhd vbn dx n1 p-acp po12 n1 av pc-acp vhi vvn dt np2: (10) sermon (DIV2) 321 Page 89
1135 for if it had been so, no doubt he would have said, I must indeed blame my Disciples, for if it had been so, no doubt he would have said, I must indeed blame my Disciples, c-acp cs pn31 vhd vbn av, dx n1 pns31 vmd vhi vvn, pns11 vmb av vvi po11 n2, (10) sermon (DIV2) 321 Page 90
1136 because they have broke one of God's righteous Precepts, whose Nature and Quality is above that of David 's eating of Shew-bread, or Sacrifices. But he who was the great Expounder of the Law, knew best the vast difference between a moral Precept, Because they have broke one of God's righteous Precepts, whose Nature and Quality is above that of David is eating of Shewbread, or Sacrifices. But he who was the great Expounder of the Law, knew best the vast difference between a moral Precept, c-acp pns32 vhb vvn crd pp-f npg1 j n2, rg-crq n1 cc n1 vbz p-acp d pp-f np1 vbz vvg pp-f n1, cc n2. p-acp pns31 r-crq vbds dt j n1 pp-f dt n1, vvd av-j dt j n1 p-acp dt j n1, (10) sermon (DIV2) 321 Page 90
1137 and such as their Sabbath and Sacrifices were. Our late Annotators on this place, express themselves to this purpose: and such as their Sabbath and Sacrifices were. Our late Annotators on this place, express themselves to this purpose: cc d c-acp po32 n1 cc n2 vbdr. po12 j n2 p-acp d n1, vvi px32 p-acp d n1: (10) sermon (DIV2) 321 Page 90
1138 The meaning is, that God preferreth Mercy before Sacrifices; The meaning is, that God preferreth Mercy before Sacrifices; dt n1 vbz, cst np1 vvz n1 p-acp n2; (10) sermon (DIV2) 322 Page 90
1139 where two Laws in respect of some Circumstances, seem to clash one with another, so as we cannot obey both, our Obedience is due to the more excellent Law. where two Laws in respect of Some circumstances, seem to clash one with Another, so as we cannot obey both, our obedience is due to the more excellent Law. c-crq crd n2 p-acp n1 pp-f d n2, vvb pc-acp vvi pi p-acp n-jn, av c-acp pns12 vmbx vvi d, po12 n1 vbz j-jn p-acp dt av-dc j n1. (10) sermon (DIV2) 322 Page 90
1140 Now, saith our Saviour, the Law of Mercy is the more excellent Law; God prefers it before Sacrifice; Now, Says our Saviour, the Law of Mercy is the more excellent Law; God prefers it before Sacrifice; av, vvz po12 n1, dt n1 pp-f n1 vbz dt av-dc j n1; np1 vvz pn31 p-acp n1; (10) sermon (DIV2) 322 Page 90
1141 which had you considered, you would never have accused my Disciples, who in this point are guiltless. which had you considered, you would never have accused my Disciples, who in this point Are guiltless. r-crq vhd pn22 vvn, pn22 vmd av-x vhi vvn po11 n2, r-crq p-acp d n1 vbr j. (10) sermon (DIV2) 322 Page 90
1142 Why a more excellent Law? Is it not because the one is a moral Law proceeding from God's Nature, Why a more excellent Law? Is it not Because the one is a moral Law proceeding from God's Nature, c-crq dt av-dc j n1? vbz pn31 xx c-acp dt pi vbz dt j n1 vvg p-acp npg1 n1, (10) sermon (DIV2) 322 Page 90
1143 and the other but merely positive and Typical, and so arbitrary? And why do the Annotators apply that to Sacrifices? Our Lord remotely refers to that, and the other but merely positive and Typical, and so arbitrary? And why do the Annotators apply that to Sacrifices? Our Lord remotely refers to that, cc dt n-jn p-acp av-j j cc j, cc av j-jn? cc c-crq vdb dt n2 vvb cst p-acp n2? po12 n1 av-j vvz p-acp d, (10) sermon (DIV2) 322 Page 90
1144 but directly and immediatly to the Seventh-day Sabbath, and mentions Sacrifices to show that the precise Seventh-day Sabbath was no moral Law, but directly and immediately to the Seventh-day Sabbath, and mentions Sacrifices to show that the precise Seventh-day Sabbath was no moral Law, cc-acp av-j cc av-j p-acp dt n1 n1, cc n2 n2 pc-acp vvi cst dt j n1 n1 vbds dx j n1, (10) sermon (DIV2) 322 Page 90
1145 but of the same nature with the Law of Sacrifices, and that of the Shew-bread. but of the same nature with the Law of Sacrifices, and that of the Shewbread. cc-acp pp-f dt d n1 p-acp dt n1 pp-f n2, cc d pp-f dt n1. (10) sermon (DIV2) 322 Page 90
1146 Besides, our Saviour's bringing in (on this occasion) those words, for the Son of Man is Lord even of the Sabbath, clearly shews that he as Mediator had power to change, dispose of, Beside, our Saviour's bringing in (on this occasion) those words, for the Son of Man is Lord even of the Sabbath, clearly shows that he as Mediator had power to change, dispose of, a-acp, po12 ng1 vvg p-acp (p-acp d n1) d n2, p-acp dt n1 pp-f n1 vbz n1 av pp-f dt n1, av-j vvz cst pns31 p-acp n1 vhd n1 pc-acp vvi, n1 pp-f, (10) sermon (DIV2) 323 Page 90
1147 or take away the Law of the Seventh-day Sabbath: for what a Person is Lord of, he may do what he will with. or take away the Law of the Seventh-day Sabbath: for what a Person is Lord of, he may do what he will with. cc vvb av dt n1 pp-f dt n1 n1: p-acp r-crq dt n1 vbz n1 pp-f, pns31 vmb vdi r-crq pns31 vmb p-acp. (10) sermon (DIV2) 323 Page 90
1148 So that it may be lawful for any man to do any work on that Day, So that it may be lawful for any man to do any work on that Day, av cst pn31 vmb vbi j p-acp d n1 pc-acp vdi d n1 p-acp cst n1, (10) sermon (DIV2) 323 Page 91
1149 when it ceas'd and was abolished, as indeed it now is, with all other Shadows and legal Ceremonies. when it ceased and was abolished, as indeed it now is, with all other Shadows and Legal Ceremonies. c-crq pn31 vvd cc vbds vvn, c-acp av pn31 av vbz, p-acp d j-jn n2 cc j n2. (10) sermon (DIV2) 323 Page 91
1150 But none sure will say, Christ as the Son of Man, or as Mediator, is Lord of any pure moral Precept; But none sure will say, christ as the Son of Man, or as Mediator, is Lord of any pure moral Precept; p-acp pix av-j vmb vvi, np1 p-acp dt n1 pp-f n1, cc c-acp n1, vbz n1 pp-f d j j n1; (10) sermon (DIV2) 324 Page 91
1151 so that he can give liberty to men to worship other Gods, or to make graven Images and bow down to them, or take God's holy Name in vain, or commit Murder, Adultery, or steal, &c. No, no, it would be Blasphemy with a witness to say this; so that he can give liberty to men to worship other God's, or to make graved Images and bow down to them, or take God's holy Name in vain, or commit Murder, Adultery, or steal, etc. No, no, it would be Blasphemy with a witness to say this; av cst pns31 vmb vvi n1 p-acp n2 p-acp vvb j-jn n2, cc pc-acp vvi j-vvn n2 cc vvb a-acp p-acp pno32, cc vvb npg1 j n1 p-acp j, cc vvb n1, n1, cc vvi, av uh-dx, uh-dx, pn31 vmd vbi n1 p-acp dt n1 pc-acp vvi d; (10) sermon (DIV2) 324 Page 91
1152 such is the vast difference between Laws that result from the nature of God, and mere positives, shadowy and Ceremonial Precepts, which were given for a time as an Act of God's Prerogative and good Pleasure, such is the vast difference between Laws that result from the nature of God, and mere positives, shadowy and Ceremonial Precepts, which were given for a time as an Act of God's Prerogative and good Pleasure, d vbz dt j n1 p-acp n2 cst n1 p-acp dt n1 pp-f np1, cc j n2-j, j cc j n2, r-crq vbdr vvn p-acp dt n1 p-acp dt n1 pp-f npg1 n1 cc j n1, (10) sermon (DIV2) 324 Page 91
1153 and when the Antitype is come, were to cease for ever. Obj. But what say some? If Christ brake the Seventh-day Sabbath, he sinned: and when the Antitype is come, were to cease for ever. Object But what say Some? If christ brake the Seventh-day Sabbath, he sinned: cc c-crq dt n1 vbz vvn, vbdr pc-acp vvi p-acp av. np1 cc-acp q-crq vvb d? cs np1 vvd dt n1 n1, pns31 vvd: (10) sermon (DIV2) 324 Page 91
1154 thus a rash Person lately exprest himself. thus a rash Person lately expressed himself. av dt j n1 av-j vvd px31. (10) sermon (DIV2) 325 Page 91
1155 Ans. 1. Because our Lord came not to destroy the Law, &c. but to fulfil it, Ans. 1. Because our Lord Come not to destroy the Law, etc. but to fulfil it, np1 crd p-acp po12 n1 vvd xx pc-acp vvi dt n1, av p-acp pc-acp vvi pn31, (10) sermon (DIV2) 326 Page 91
1156 and was obliged exactly to keep the whole moral Law of God (that it might be imputed to us with his passive Obedience, to justify us before God, and was obliged exactly to keep the Whole moral Law of God (that it might be imputed to us with his passive obedience, to justify us before God, cc vbds vvn av-j pc-acp vvi dt j-jn j n1 pp-f np1 (cst pn31 vmd vbi vvn p-acp pno12 p-acp po31 j n1, pc-acp vvi pno12 p-acp np1, (10) sermon (DIV2) 326 Page 91
1157 as his full and perfect Righteousness) that therefore he was obliged to conform to all Typical and Ceremonial Laws, of which he himself was the Antitype, none I think ever asserted; as his full and perfect Righteousness) that Therefore he was obliged to conform to all Typical and Ceremonial Laws, of which he himself was the Antitype, none I think ever asserted; c-acp po31 j cc j n1) cst av pns31 vbds vvn pc-acp vvi p-acp d j cc j n2, pp-f r-crq pns31 px31 vbds dt n1, pi pns11 vvb av vvn; (10) sermon (DIV2) 326 Page 91
1158 he had another way to fulfil all such Laws, than by his actual Obedience to them. And, he had Another Way to fulfil all such Laws, than by his actual obedience to them. And, pns31 vhd j-jn n1 pc-acp vvi d d n2, cs p-acp po31 j n1 p-acp pno32. np1, (10) sermon (DIV2) 326 Page 91
1159 2. Let it be considered in respect to the Typical Sabbath, the Antitype being now come, which was that Evangelical Spiritual Rest in and by Christ, which all entered into that believed in him at that time: 2. Let it be considered in respect to the Typical Sabbath, the Antitype being now come, which was that Evangelical Spiritual Rest in and by christ, which all entered into that believed in him At that time: crd vvb pn31 vbi vvn p-acp n1 p-acp dt j n1, dt j vbg av vvn, r-crq vbds d np1 j n1 p-acp cc p-acp np1, r-crq d vvd p-acp cst vvd p-acp pno31 p-acp d n1: (10) sermon (DIV2) 327 Page 91
1160 for having given rest to all that came to him, he had thereby in part fulfilled that figurative and typical Law; for having given rest to all that Come to him, he had thereby in part fulfilled that figurative and typical Law; c-acp vhg vvn n1 p-acp d cst vvd p-acp pno31, pns31 vhd av p-acp n1 vvn cst j cc j n1; (10) sermon (DIV2) 327 Page 91
1161 and by his shewing such strange indifference about his observance thereof, and his carriage towards it at every turn, did clearly intimate that that Typical Sabbath was departing, and by his showing such strange indifference about his observance thereof, and his carriage towards it At every turn, did clearly intimate that that Typical Sabbath was departing, cc p-acp po31 vvg d j n1 p-acp po31 n1 av, cc po31 n1 p-acp pn31 p-acp d n1, vdd av-j vvi cst d j n1 vbds vvg, (10) sermon (DIV2) 327 Page 92
1162 or in a dying condition, tho not quite dead, till he himself suffered and dyed on the cross; or in a dying condition, though not quite dead, till he himself suffered and died on the cross; cc p-acp dt j-vvg n1, cs xx av j, c-acp pns31 px31 vvn cc vvd p-acp dt n1; (10) sermon (DIV2) 327 Page 92
1163 and was afterwards gradually, and decently buried, it having, as one observes, an honourable Funeral, when further light was given to God's People about it. and was afterwards gradually, and decently buried, it having, as one observes, an honourable Funeral, when further Light was given to God's People about it. cc vbds av av-jn, cc av-j vvn, pn31 vhg, p-acp pi vvz, dt j n1, c-crq jc n1 vbds vvn p-acp npg1 n1 p-acp pn31. (10) sermon (DIV2) 327 Page 92
1164 But no more at this time. But no more At this time. p-acp dx dc p-acp d n1. (10) sermon (DIV2) 327 Page 92
1165 SERMON V. Six Arguments more to prove the Seventh-day Sabbath not moral. That it was a Sign and Shadow to Israel of the Covenant of Works. SERMON V. Six Arguments more to prove the Seventh-day Sabbath not moral. That it was a Signen and Shadow to Israel of the Covenant of Works. n1 n1 crd n2 av-dc pc-acp vvi dt n1 n1 xx j. cst pn31 vbds dt n1 cc n1 p-acp np1 pp-f dt n1 pp-f vvz. (11) sermon (DIV2) 327 Page 93
1166 Gal. iv. 10, 11. Ye observe days, and months, &c. THE last Day I gave four Reasons to prove that the simple moral part of the fourth Commandment lies not in the observation of the precise Seventh-day Sabbath. Gal. iv. 10, 11. You observe days, and months, etc. THE last Day I gave four Reasons to prove that the simple moral part of the fourth Commandment lies not in the observation of the precise Seventh-day Sabbath. np1 crd. crd, crd pn22 vvb n2, cc n2, av dt ord n1 pns11 vvd crd n2 pc-acp vvi cst dt j j n1 pp-f dt ord n1 vvz xx p-acp dt n1 pp-f dt j n1 n1. (11) sermon (DIV2) 328 Page 93
1167 I have six more to add. Fifthly. I have six more to add. Fifthly. pns11 vhb crd dc pc-acp vvi. ord. (11) sermon (DIV2) 329 Page 93
1168 That the precise Seventh-day Sabbath cannot be that part of the fourth Commandment which is purely moral, I argue thus: That the precise Seventh-day Sabbath cannot be that part of the fourth Commandment which is purely moral, I argue thus: cst dt j n1 n1 vmbx vbi d n1 pp-f dt ord n1 r-crq vbz av-j j, pns11 vvb av: (11) sermon (DIV2) 330 Page 93
1169 Whatsoever is a simple moral Precept, universally and perpetually obligatory, is by our Saviour or his Apostles confirmed or given forth anew in the New Testament; Whatsoever is a simple moral Precept, universally and perpetually obligatory, is by our Saviour or his Apostles confirmed or given forth anew in the New Testament; r-crq vbz dt j j n1, av-j cc av-j j, vbz p-acp po12 n1 cc po31 n2 vvn cc vvn av av p-acp dt j n1; (11) sermon (DIV2) 330 Page 93
1170 but the Seventh-day Sabbath is not so confirm'd or given forth, therefore is not a simple moral Precept. but the Seventh-day Sabbath is not so confirmed or given forth, Therefore is not a simple moral Precept. cc-acp dt n1 n1 vbz xx av vvn cc vvn av, av vbz xx dt j j n1. (11) sermon (DIV2) 330 Page 93
1171 To prove the Major, or first Proposition, let it be considered, that the moral Law is transfer'd from Moses to Jesus Christ, To prove the Major, or First Proposition, let it be considered, that the moral Law is transferred from Moses to jesus christ, pc-acp vvi dt j, cc ord n1, vvb pn31 vbi vvn, cst dt j n1 vbz vvn p-acp np1 p-acp np1 np1, (11) sermon (DIV2) 331 Page 93
1172 or taken out of Moses 's hands as a Lawgiver, and put into the hands of Christ considered as Mediator: or taken out of Moses is hands as a Lawgiver, and put into the hands of christ considered as Mediator: cc vvn av pp-f np1 vbz n2 p-acp dt n1, cc vvd p-acp dt n2 pp-f np1 vvd p-acp n1: (11) sermon (DIV2) 331 Page 93
1173 and this was signified by those words, The Priests Lips should keep knowledg, and they should seek the Law at his mouth; and this was signified by those words, The Priests Lips should keep knowledge, and they should seek the Law At his Mouth; cc d vbds vvn p-acp d n2, dt n2 n2 vmd vvi n1, cc pns32 vmd vvi dt n1 p-acp po31 n1; (11) sermon (DIV2) 331 Page 93
1174 for he is the Messenger of the Lord of Hosts. Whatsoever was doubtful, the High-Priest was to determine. for he is the Messenger of the Lord of Hosts. Whatsoever was doubtful, the High-Priest was to determine. c-acp pns31 vbz dt n1 pp-f dt n1 pp-f n2. r-crq vbds j, dt n1 vbds pc-acp vvi. (11) sermon (DIV2) 331 Page 93
1175 In this the Priests under the Law were a Type of Christ, signifying that when Christ came, who is God's Messenger, all should receive the Law from his Mouth, who was to be the great Interpreter of it: In this the Priests under the Law were a Type of christ, signifying that when christ Come, who is God's Messenger, all should receive the Law from his Mouth, who was to be the great Interpreter of it: p-acp d dt n2 p-acp dt n1 vbdr dt n1 pp-f np1, vvg cst c-crq np1 vvd, r-crq vbz npg1 n1, d vmd vvi dt n1 p-acp po31 n1, r-crq vbds pc-acp vbi dt j n1 pp-f pn31: (11) sermon (DIV2) 331 Page 94
1176 and accordingly we find he opened the nature of the moral Law in Mat. 5. and other places, shewing the spirituality thereof; and accordingly we find he opened the nature of the moral Law in Mathew 5. and other places, showing the spirituality thereof; cc av-vvg pns12 vvi pns31 vvd dt n1 pp-f dt j n1 p-acp np1 crd cc j-jn n2, vvg dt n1 av; (11) sermon (DIV2) 331 Page 94
1177 and how men may be said to break the Commands against Adultery, Murder, &c. by the lusts and malice in their hearts, and how men may be said to break the Commands against Adultery, Murder, etc. by the Lustiest and malice in their hearts, cc q-crq n2 vmb vbi vvn pc-acp vvi dt vvz p-acp n1, n1, av p-acp dt n2 cc n1 p-acp po32 n2, (11) sermon (DIV2) 331 Page 94
1178 tho they never actually commit either of those Sins. though they never actually commit either of those Sins. cs pns32 av av-j vvi d pp-f d n2. (11) sermon (DIV2) 331 Page 94
1179 Nay, I know not one simple moral Precept, which our Lord or his Apostles did not confirm or give forth anew, who no ways extenuated the guilt of the breach of it, Nay, I know not one simple moral Precept, which our Lord or his Apostles did not confirm or give forth anew, who no ways extenuated the guilt of the breach of it, uh-x, pns11 vvb xx pi j j n1, r-crq po12 n1 cc po31 n2 vdd xx vvi cc vvi av av, r-crq dx n2 vvn dt n1 pp-f dt n1 pp-f pn31, (11) sermon (DIV2) 331 Page 94
1180 but with far greater severity aggravated every transgression thereof. but with Far greater severity aggravated every Transgression thereof. cc-acp p-acp av-j jc n1 vvd d n1 av. (11) sermon (DIV2) 331 Page 94
1181 Paul shews how the wrath of God is revealed from Heaven against all ungodliness, and unrighteousness of Men. Paul shows how the wrath of God is revealed from Heaven against all ungodliness, and unrighteousness of Men. np1 vvz c-crq dt n1 pp-f np1 vbz vvn p-acp n1 p-acp d n1, cc n1 pp-f n2. (11) sermon (DIV2) 331 Page 94
1182 Now neither our Lord nor his Apostles seemed to confirm or give forth anew the old Jewish Seventh-day Sabbath; but contrarywise, Now neither our Lord nor his Apostles seemed to confirm or give forth anew the old Jewish Seventh-day Sabbath; but contrariwise, av d po12 n1 ccx po31 n2 vvd pc-acp vvi cc vvi av av dt j jp n1 n1; p-acp av, (11) sermon (DIV2) 332 Page 94
1183 as I have shew'd, he seemed to excuse his Disciples when charged with the breach thereof, as I have showed, he seemed to excuse his Disciples when charged with the breach thereof, c-acp pns11 vhb vvn, pns31 vvd pc-acp vvi po31 n2 c-crq vvn p-acp dt n1 av, (11) sermon (DIV2) 332 Page 94
1184 and allow'd others to do that which was deem'd unlawful on the Sabbath-day, as bearing a burden, &c. If our Adversaries can prove that every simple moral Precept of the Decalogue was not confirm'd by Christ or his Apostles, let them do it. and allowed Others to do that which was deemed unlawful on the Sabbath-day, as bearing a burden, etc. If our Adversaries can prove that every simple moral Precept of the Decalogue was not confirmed by christ or his Apostles, let them do it. cc vvn n2-jn pc-acp vdi d r-crq vbds vvn j p-acp dt n1, c-acp vvg dt n1, av cs po12 n2 vmb vvi cst d j j n1 pp-f dt n1 vbds xx vvn p-acp np1 cc po31 n2, vvb pno32 vdi pn31. (11) sermon (DIV2) 332 Page 94
1185 Obj. I know they say, that neither Christ nor his Apostles ever confirmed, or gave out anew that Command, Thou shalt not make to thy self any graven Image, &c. Answ. As to Idols, they are directly forbid: Object I know they say, that neither christ nor his Apostles ever confirmed, or gave out anew that Command, Thou shalt not make to thy self any graved Image, etc. Answer As to Idols, they Are directly forbid: np1 pns11 vvb pns32 vvb, cst dx np1 ccx po31 n2 av vvn, cc vvd av av d n1, pns21 vm2 xx vvi p-acp po21 n1 d j-vvn n1, av np1 c-acp p-acp n2, pns32 vbr av-j vvn: (11) sermon (DIV2) 333 Page 94
1186 An Idol is nothing in the world; there is none other God but one. And St. John saith, Little Children, keep your selves from Idols: an Idol is nothing in the world; there is none other God but one. And Saint John Says, Little Children, keep your selves from Idols: dt n1 vbz pix p-acp dt n1; pc-acp vbz pix j-jn n1 cc-acp pi. cc n1 np1 vvz, j n2, vvb po22 n2 p-acp n2: (11) sermon (DIV2) 334 Page 94
1187 and again, Flee from Idolatry. Now what is a Graven Image but an Idol? Every Graven Image made to be worshipped is an Idol, and again, Flee from Idolatry. Now what is a Graved Image but an Idol? Every Graved Image made to be worshipped is an Idol, cc av, vvb p-acp n1. av q-crq vbz dt vvn n1 p-acp dt n1? d vvn n1 vvd pc-acp vbi vvn vbz dt n1, (11) sermon (DIV2) 334 Page 95
1188 tho every Idol is not a Graven Image. though every Idol is not a Graved Image. cs d n1 vbz xx dt j-vvn n1. (11) sermon (DIV2) 334 Page 95
1189 Where do they read that an Image made of Bread is forbid in Moses 's Law? True, the second Command forbids all Idols, Where do they read that an Image made of Bred is forbid in Moses is Law? True, the second Command forbids all Idols, q-crq vdb pns32 vvi cst dt n1 vvd pp-f n1 vbz vvn p-acp np1 vbz n1? j, dt ord n1 vvz d n2, (11) sermon (DIV2) 334 Page 95
1190 and all Idols are forbid in the Gospel. and all Idols Are forbid in the Gospel. cc d n2 vbr vvn p-acp dt n1. (11) sermon (DIV2) 334 Page 95
1191 Nay, Idols are in a more nice manner defined and condemned in the Gospel, than by the Law of Moses. We read that a Man may idolize or make a God of his Belly; and Paul declares that Covetousness is Idolatry. Nay, Idols Are in a more Nicaenae manner defined and condemned in the Gospel, than by the Law of Moses. We read that a Man may idolise or make a God of his Belly; and Paul declares that Covetousness is Idolatry. uh-x, n2 vbr p-acp dt av-dc j n1 vvn cc vvn p-acp dt n1, cs p-acp dt n1 pp-f np1. pns12 vvb cst dt n1 vmb vvb cc vvi dt np1 pp-f po31 n1; cc np1 vvz cst n1 vbz n1. (11) sermon (DIV2) 334 Page 95
1192 Object. But where do we read in the New Testament that it is unlawful for a Man to marry his own Sister? Object. But where do we read in the New Testament that it is unlawful for a Man to marry his own Sister? n1. cc-acp q-crq vdb pns12 vvb p-acp dt j n1 cst pn31 vbz j p-acp dt n1 pc-acp vvi po31 d n1? (11) sermon (DIV2) 335 Page 95
1193 Answ. 1. Where all Uncleanness, and Lusts of Concupiscence and Fornication are forbid, there a Man is forbid to marry his own Sister. Answer 1. Where all Uncleanness, and Lustiest of Concupiscence and Fornication Are forbid, there a Man is forbid to marry his own Sister. np1 crd q-crq d n1, cc n2 pp-f n1 cc n1 vbr vvn, a-acp dt n1 vbz vvn pc-acp vvi po31 d n1. (11) sermon (DIV2) 336 Page 95
1194 2. Is not this sort of Incest forbidden and condemned, 1 Cor. 5. 1. where the incestuous Person is condemned for marrying his Father's Wife? If it be unlawful for a Man to marry his Brother's Wife, 2. Is not this sort of Incest forbidden and condemned, 1 Cor. 5. 1. where the incestuous Person is condemned for marrying his Father's Wife? If it be unlawful for a Man to marry his Brother's Wife, crd vbz xx d n1 pp-f n1 vvn cc vvn, vvn np1 crd crd c-crq dt j n1 vbz vvn p-acp vvg po31 ng1 n1? cs pn31 vbb j p-acp dt n1 pc-acp vvi po31 ng1 n1, (11) sermon (DIV2) 337 Page 95
1195 or his Father's Wife, it is unlawful to marry his own Sister, because nearer of kin. or his Father's Wife, it is unlawful to marry his own Sister, Because nearer of kin. cc po31 ng1 n1, pn31 vbz j pc-acp vvi po31 d n1, c-acp jc pp-f n1. (11) sermon (DIV2) 337 Page 95
1196 3. All manner of Incest is forbid to believing Gentiles in Acts 15. 29. this was one of those things contain'd in the Law that is given forth anew to believing Gentiles. 3. All manner of Incest is forbid to believing Gentiles in Acts 15. 29. this was one of those things contained in the Law that is given forth anew to believing Gentiles. crd av-d n1 pp-f n1 vbz vvn p-acp vvg np1 p-acp n2 crd crd d vbds pi pp-f d n2 vvn p-acp dt n1 cst vbz vvn av av p-acp vvg np1. (11) sermon (DIV2) 338 Page 95
1197 The Holy Ghost inspir'd the Apostles to write to the Gentiles to abstain from Blood, Meats offered to Idols, things strangled, and from Fornication: The Holy Ghost inspired the Apostles to write to the Gentiles to abstain from Blood, Meats offered to Idols, things strangled, and from Fornication: dt j n1 vvn dt n2 pc-acp vvi p-acp dt n2-j p-acp vvb p-acp n1, n2 vvn p-acp n2, n2 vvn, cc p-acp n1: (11) sermon (DIV2) 338 Page 95
1198 now Incest is by Paul call'd Fornication, 1 Cor. 5. 1. I hear there is Fornication amongst you, &c. Tho in strict speaking (say our late Annotators) by Fornication we mean Uncleanness of single Persons, now Incest is by Paul called Fornication, 1 Cor. 5. 1. I hear there is Fornication among you, etc. Tho in strict speaking (say our late Annotators) by Fornication we mean Uncleanness of single Persons, av n1 vbz p-acp np1 vvn n1, vvn np1 crd crd pns11 vvb pc-acp vbz n1 p-acp pn22, av np1 p-acp j vvg (vvb po12 j n2) p-acp n1 pns12 vvb n1 pp-f j n2, (11) sermon (DIV2) 338 Page 95
1199 yet by this word often in Scripture is understood all species of Uncleanness. yet by this word often in Scripture is understood all species of Uncleanness. av p-acp d n1 av p-acp n1 vbz vvn d n2 pp-f n1. (11) sermon (DIV2) 338 Page 96
1200 Nor is it probable that the Holy Ghost refers to the Uncleanness of single Persons in Acts 15. but to somewhat more doubtful: Nor is it probable that the Holy Ghost refers to the Uncleanness of single Persons in Acts 15. but to somewhat more doubtful: ccx vbz pn31 j cst dt j n1 vvz p-acp dt n1 pp-f j n2 p-acp n2 crd p-acp p-acp av av-dc j: (11) sermon (DIV2) 338 Page 96
1201 and therefore I conceive all sorts of Incest in this place are forbidden. and Therefore I conceive all sorts of Incest in this place Are forbidden. cc av pns11 vvb d n2 pp-f n1 p-acp d n1 vbr vvn. (11) sermon (DIV2) 338 Page 96
1202 4. If any should say, How can they know it was unlawful for a Man to marry his own Sister? I answer: 4. If any should say, How can they know it was unlawful for a Man to marry his own Sister? I answer: crd cs d vmd vvi, q-crq vmb pns32 vvb pn31 vbds j p-acp dt n1 pc-acp vvi po31 d n1? pns11 vvb: (11) sermon (DIV2) 339 Page 96
1203 'Tis not only known (as I have shew'd) by the New Testament, and forbid there, It's not only known (as I have showed) by the New Testament, and forbid there, pn31|vbz xx av-j vvn (c-acp pns11 vhb vvn) p-acp dt j n1, cc vvb a-acp, (11) sermon (DIV2) 340 Page 96
1204 but also by the very Light of Nature: for such Fornication, saith Paul, is not so much as once nam'd among the Gentiles; but also by the very Light of Nature: for such Fornication, Says Paul, is not so much as once named among the Gentiles; cc-acp av p-acp dt j n1 pp-f n1: c-acp d n1, vvz np1, vbz xx av av-d c-acp a-acp vvd p-acp dt n2-j; (11) sermon (DIV2) 340 Page 96
1205 that is, among the more civiliz'd Heathens, who had no other Law than the Light of Nature, which teaches Men to abhor such a Marriage. that is, among the more civilized heathens, who had no other Law than the Light of Nature, which Teaches Men to abhor such a Marriage. cst vbz, p-acp dt av-dc vvn n2-jn, r-crq vhd dx j-jn n1 cs dt n1 pp-f n1, r-crq vvz n2 pc-acp vvi d dt n1. (11) sermon (DIV2) 340 Page 96
1206 For doth the Light of Nature teach a Man that it is a shame to wear long Hair, and not teach him it is a shame to marry his own Sister? For does the Light of Nature teach a Man that it is a shame to wear long Hair, and not teach him it is a shame to marry his own Sister? p-acp vdz dt n1 pp-f n1 vvi dt n1 cst pn31 vbz dt n1 pc-acp vvi j n1, cc xx vvi pno31 pn31 vbz dt n1 pc-acp vvi po31 d n1? (11) sermon (DIV2) 340 Page 96
1207 5. Moreover, tho I said the whole Moral Law is transfer'd from Moses as a Lawgiver, to Christ as Mediator; 5. Moreover, though I said the Whole Moral Law is transferred from Moses as a Lawgiver, to christ as Mediator; crd np1, cs pns11 vvd dt j-jn j n1 vbz vvn p-acp np1 p-acp dt n1, p-acp np1 p-acp n1; (11) sermon (DIV2) 341 Page 96
1208 yet the Old Testament and the Law as written by Moses, as well as the Prophets, are of great use in many respects: yet the Old Testament and the Law as written by Moses, as well as the prophets, Are of great use in many respects: av dt j n1 cc dt n1 c-acp vvn p-acp np1, c-acp av c-acp dt n2, vbr pp-f j n1 p-acp d n2: (11) sermon (DIV2) 341 Page 96
1209 All Scripture is profitable for Doctrine, for Reproof, for Correction, and Instruction in Righteousness, &c. All Scripture is profitable for Doctrine, for Reproof, for Correction, and Instruction in Righteousness, etc. d n1 vbz j p-acp n1, p-acp n1, p-acp n1, cc n1 p-acp n1, av (11) sermon (DIV2) 341 Page 96
1210 Sixthly, The Morality of the fourth Commandment consists not in the observation of the precise seventh Day, Sixthly, The Morality of the fourth Commandment consists not in the observation of the precise seventh Day, j, dt n1 pp-f dt ord n1 vvz xx p-acp dt n1 pp-f dt j ord n1, (11) sermon (DIV2) 342 Page 96
1211 because that day was a sign or shadow of something to come. Because that day was a Signen or shadow of something to come. c-acp cst n1 vbds dt n1 cc n1 pp-f pi pc-acp vvi. (11) sermon (DIV2) 342 Page 96
1212 I did at first prove, in opening my Text, that the weekly Jewish Sabbath is comprehended in those days the false Brethren taught the Galatians to observe; I did At First prove, in opening my Text, that the weekly Jewish Sabbath is comprehended in those days the false Brothers taught the Galatians to observe; pns11 vdd p-acp ord vvi, p-acp vvg po11 n1, cst dt j jp n1 vbz vvn p-acp d n2 dt j n2 vvd dt np1 pc-acp vvi; (11) sermon (DIV2) 342 Page 96
1213 and gave many Arguments to evince, that tho there is one day in seven by a positive Law perpetually to be kept, yet the old Jewish seventh day from the Creation, and gave many Arguments to evince, that though there is one day in seven by a positive Law perpetually to be kept, yet the old Jewish seventh day from the Creation, cc vvd d n2 pc-acp vvi, cst cs a-acp vbz crd n1 p-acp crd p-acp dt j n1 av-j pc-acp vbi vvn, av dt j jp ord n1 p-acp dt n1, (11) sermon (DIV2) 342 Page 97
1214 and under the Covenant of Works, was a shadow of things to come. But I shall add here something out of an approved Author, further to confirm this: and under the Covenant of Works, was a shadow of things to come. But I shall add Here something out of an approved Author, further to confirm this: cc p-acp dt n1 pp-f vvz, vbds dt n1 pp-f n2 pc-acp vvi. cc-acp pns11 vmb vvi av pi av pp-f dt j-vvn n1, av-jc pc-acp vvi d: (11) sermon (DIV2) 342 Page 97
1215 That Sabbath, saith he, and the particular seventh day which the Jews observed, was certainly of a shadowy nature; That Sabbath, Says he, and the particular seventh day which the jews observed, was Certainly of a shadowy nature; cst n1, vvz pns31, cc dt j ord n1 r-crq dt np2 vvd, vbds av-j pp-f dt j n1; (11) sermon (DIV2) 343 Page 97
1216 being instituted at first with reference to Christ, as all other Shadows were, having a Type after fix'd to it. being instituted At First with Referente to christ, as all other Shadows were, having a Type After fixed to it. vbg vvn p-acp ord p-acp n1 p-acp np1, c-acp d j-jn n2 vbdr, vhg dt n1 a-acp vvn p-acp pn31. (11) sermon (DIV2) 343 Page 97
1217 And of this we may safely expound that forementioned Text, Col. 2. 16. Let no man judg you in Meats or in Drinks, And of this we may safely expound that forementioned Text, Col. 2. 16. Let no man judge you in Meats or in Drinks, cc pp-f d pns12 vmb av-j vvi d j n1, np1 crd crd vvb dx n1 vvb pn22 p-acp n2 cc p-acp n2, (11) sermon (DIV2) 343 Page 97
1218 or in respect of an holy day, or New Moons or Sabbaths, which were shadows of things to come: or in respect of an holy day, or New Moons or Sabbaths, which were shadows of things to come: cc p-acp n1 pp-f dt j n1, cc j n2 cc n2, r-crq vbdr n2 pp-f n2 pc-acp vvi: (11) sermon (DIV2) 343 Page 97
1219 but the Body is of Christ. The only question is, whether their weekly Sabbath was here intended. but the Body is of christ. The only question is, whither their weekly Sabbath was Here intended. cc-acp dt n1 vbz pp-f np1. dt j n1 vbz, cs po32 j n1 vbds av vvn. (11) sermon (DIV2) 343 Page 97
1220 Some are jealous lest in pressing it so far, it should prove prejudicial to our weekly Christian Sabbath; some Are jealous lest in pressing it so Far, it should prove prejudicial to our weekly Christian Sabbath; d vbr j cs p-acp vvg pn31 av av-j, pn31 vmd vvi j p-acp po12 j njp n1; (11) sermon (DIV2) 343 Page 97
1221 but this is a mere causless Jealousy. but this is a mere causeless Jealousy. cc-acp d vbz dt j j n1. (11) sermon (DIV2) 343 Page 97
1222 For let us ponder the scope and design of the place, and it will appear that the Apostles design is not to level Christian Days and Duties, For let us ponder the scope and Design of the place, and it will appear that the Apostles Design is not to level Christian Days and Duties, p-acp vvb pno12 vvi dt n1 cc n1 pp-f dt n1, cc pn31 vmb vvi d dt n2 n1 vbz xx p-acp vvb np1 n2 cc n2, (11) sermon (DIV2) 343 Page 97
1223 but such as the Jews observ'd, and would have introduced with Circumcision. but such as the jews observed, and would have introduced with Circumcision. cc-acp d c-acp dt np2 vvd, cc vmd vhi vvd p-acp n1. (11) sermon (DIV2) 343 Page 97
1224 'Tis apparent that in all those three places, Rom. 14. 5, 6. Gal. 4. 10, 11. Col. 2. 16. he crys down the Ordinances of the Law or Old Testament, not the Institutions of the Gospel. It's apparent that in all those three places, Rom. 14. 5, 6. Gal. 4. 10, 11. Col. 2. 16. he cries down the Ordinances of the Law or Old Testament, not the Institutions of the Gospel. pn31|vbz j cst p-acp d d crd n2, np1 crd crd, crd np1 crd crd, crd np1 crd crd pns31 vvz a-acp dt n2 pp-f dt n1 cc j n1, xx dt n2 pp-f dt n1. (11) sermon (DIV2) 343 Page 97
1225 Look what the Jewish false Teachers cry'd up, St. Paul cried down. Look what the Jewish false Teachers cried up, Saint Paul cried down. vvb r-crq dt jp j n2 vvd a-acp, n1 np1 vvd a-acp. (11) sermon (DIV2) 344 Page 97
1226 So as to argue from hence against all difference of days under the Gospel, is evidently to stretch the Text beyond the Scope; So as to argue from hence against all difference of days under the Gospel, is evidently to stretch the Text beyond the Scope; av c-acp pc-acp vvi p-acp av p-acp d n1 pp-f n2 p-acp dt n1, vbz av-j pc-acp vvi dt n1 p-acp dt n1; (11) sermon (DIV2) 344 Page 97
1227 but to urge it against all Jewish holy days (their weekly Sabbath and all) is not to force it. For, but to urge it against all Jewish holy days (their weekly Sabbath and all) is not to force it. For, cc-acp pc-acp vvi pn31 p-acp d jp j n2 (po32 j n1 cc d) vbz xx pc-acp vvi pn31. p-acp, (11) sermon (DIV2) 344 Page 97
1228 1. The Apostle seems to speak distinctly and distributively, enumerating the several sorts of days in observation among the Jews, Holy-days, New-Moons, Sabbaths: 1. The Apostle seems to speak distinctly and distributively, enumerating the several sorts of days in observation among the jews, Holy-days, New moons, Sabbaths: crd dt n1 vvz pc-acp vvi av-j cc av-j, vvg dt j n2 pp-f n2 p-acp n1 p-acp dt np2, n2, n2, n2: (11) sermon (DIV2) 345 Page 98
1229 and the gradation from yearly Holy-days to monthly New-Moons, and from them to weekly Sabbaths, is visible enough to such as are not blinded with Prejudice. and the gradation from yearly Holy-days to monthly New moons, and from them to weekly Sabbaths, is visible enough to such as Are not blinded with Prejudice. cc dt n1 p-acp j n2 p-acp av-j n2, cc p-acp pno32 p-acp av-j n2, vbz j av-d p-acp d c-acp vbr xx vvn p-acp n1. (11) sermon (DIV2) 345 Page 98
1230 Mr. Shepherd speaks much to the same purpose: Mr. Shepherd speaks much to the same purpose: n1 n1 vvz av-d p-acp dt d n1: (11) sermon (DIV2) 346 Page 98
1231 The plural term [ Sabbaths ] is usually put for the singular, the Sabbath or seventh day, now under dispute. The plural term [ Sabbaths ] is usually put for the singular, the Sabbath or seventh day, now under dispute. dt j n1 [ n2 ] vbz av-j vvn p-acp dt j, dt n1 cc ord n1, av p-acp n1. (11) sermon (DIV2) 346 Page 98
1232 Yea, I cannot find any one Text in all the New Testament, where it is applied in the same number to any other day or Sabbath, but the old Seventh-day Sabbath. Yea, I cannot find any one Text in all the New Testament, where it is applied in the same number to any other day or Sabbath, but the old Seventh-day Sabbath. uh, pns11 vmbx vvi d crd n1 p-acp d dt j n1, c-crq pn31 vbz vvn p-acp dt d n1 p-acp d j-jn n1 cc n1, cc-acp dt j n1 n1. (11) sermon (DIV2) 346 Page 98
1233 Seven or eight times the same word as is here set down in the plural number, is used for the old weekly Sabbath, Seven or eight times the same word as is Here Set down in the plural number, is used for the old weekly Sabbath, crd cc crd n2 dt d n1 c-acp vbz av vvn a-acp p-acp dt j n1, vbz vvn p-acp dt j j n1, (11) sermon (DIV2) 346 Page 98
1234 and not so much as once for any yearly Sabbath: and not so much as once for any yearly Sabbath: cc xx av av-d c-acp a-acp p-acp d j n1: (11) sermon (DIV2) 346 Page 98
1235 therefore in all reason that precise weekly Sabbath must be here (I will not say included only, but) principally intended. Therefore in all reason that precise weekly Sabbath must be Here (I will not say included only, but) principally intended. av p-acp d n1 cst j j n1 vmb vbi av (pns11 vmb xx vvi vvd av-j, cc-acp) av-j vvd. (11) sermon (DIV2) 346 Page 98
1236 Even in the Old Testament, wherever New Moons and Sabbaths are coupled together (unless the Phrase be figurative, Even in the Old Testament, wherever New Moons and Sabbaths Are coupled together (unless the Phrase be figurative, av-j p-acp dt j n1, c-crq j ng1 cc n2 vbr vvn av (cs dt n1 vbb j, (11) sermon (DIV2) 347 Page 98
1237 as in Isa. 66. 23.) the Jews weekly Sabbath is denoted by it, as appears by those Scriptures cited in the Margin , in most of which their annual Sabbaths are excepted, as in Isaiah 66. 23.) the jews weekly Sabbath is denoted by it, as appears by those Scriptures cited in the Margin, in most of which their annual Sabbaths Are excepted, c-acp p-acp np1 crd crd) dt np2 av-j n1 vbz vvd p-acp pn31, c-acp vvz p-acp d n2 vvn p-acp dt n1, p-acp ds pp-f r-crq po32 j n2 vbr vvn, (11) sermon (DIV2) 347 Page 98
1238 and distinguished by another name, scil. [ Feasts ] to which answers the word Holy-days in this place, Col. 2. 16. For indeed the word in the Original signifies a Feast or Festival-day. and distinguished by Another name, scil. [ Feasts ] to which answers the word Holy-days in this place, Col. 2. 16. For indeed the word in the Original signifies a Feast or Festival day. cc vvn p-acp j-jn n1, n1. [ n2 ] p-acp r-crq vvz dt n1 n2 p-acp d n1, np1 crd crd c-acp av dt n1 p-acp dt j-jn vvz dt n1 cc n1. (11) sermon (DIV2) 347 Page 98
1239 Thus let Scripture expound Scripture, and Truth will be Truth in spite of Error: take the whole Sentence together, Holy-days, New-Moons, Sabbaths, and (if it be an Old Testament Phrase) it always implies the old Seventh-day Sabbath; Thus let Scripture expound Scripture, and Truth will be Truth in spite of Error: take the Whole Sentence together, Holy-days, New moons, Sabbaths, and (if it be an Old Testament Phrase) it always Implies the old Seventh-day Sabbath; av vvb n1 vvi n1, cc n1 vmb vbi n1 p-acp n1 pp-f n1: vvb dt j-jn n1 av, n2, n2, n2, cc (cs pn31 vbb dt j n1 n1) pn31 av vvz dt j n1 n1; (11) sermon (DIV2) 347 Page 98
1240 or take the word [ Sabbaths ] singly by it self, and (if it be a New Testament Term, or take the word [ Sabbaths ] singly by it self, and (if it be a New Testament Term, cc vvb dt n1 [ n2 ] av-j p-acp pn31 n1, cc (cs pn31 vbb dt j n1 n1, (11) sermon (DIV2) 347 Page 98
1241 as 'tis like it is) it ever signifies the same seventh day; unless when put for week, which here it cannot be. as it's like it is) it ever signifies the same seventh day; unless when put for Week, which Here it cannot be. c-acp pn31|vbz av-j pn31 vbz) pn31 av vvz dt d ord n1; cs c-crq vvn p-acp n1, r-crq av pn31 vmbx vbi. (11) sermon (DIV2) 347 Page 99
1242 The Conclusion then is undeniable, that the Jews Seventh-day Sabbath was a shadowy Sabbath. The Conclusion then is undeniable, that the jews Seventh-day Sabbath was a shadowy Sabbath. dt n1 av vbz j, cst dt np2 n1 n1 vbds dt j n1. (11) sermon (DIV2) 347 Page 99
1243 Dr. Owen also repeats what some learned Men say upon this place, Let no Man judg you in Meats or Drinks, Dr. Owen also repeats what Some learned Men say upon this place, Let no Man judge you in Meats or Drinks, n1 np1 av vvz r-crq d j n2 vvb p-acp d n1, vvb dx n1 vvb pn22 p-acp n2 cc n2, (11) sermon (DIV2) 348 Page 99
1244 or in respect of an Holy-day, or the New-Moon, NONLATINALPHABET, or of the Sabbath, or Sabbath-days, which were a shadow of things to come: or in respect of an Holiday, or the New-moon,, or of the Sabbath, or Sabbath-days, which were a shadow of things to come: cc p-acp n1 pp-f dt n1, cc dt n1,, cc pp-f dt n1, cc n2, r-crq vbdr dt n1 pp-f n2 pc-acp vvi: (11) sermon (DIV2) 348 Page 99
1245 but the Body is of Christ. but the Body is of christ. cc-acp dt n1 vbz pp-f np1. (11) sermon (DIV2) 348 Page 99
1246 From hence they affirm (saith he) it will follow, that there is nothing moral in the observation of the Sabbath, seeing it was a mere Type and Shadow, as were other Mosaical Institutions; From hence they affirm (Says he) it will follow, that there is nothing moral in the observation of the Sabbath, seeing it was a mere Type and Shadow, as were other Mosaical Institutions; p-acp av pns32 vvb (vvz pns31) pn31 vmb vvi, cst pc-acp vbz pix j p-acp dt n1 pp-f dt n1, vvg pn31 vbds dt j n1 cc n1, c-acp vbdr j-jn j n2; (11) sermon (DIV2) 348 Page 99
1247 and also that it is absolutely abolished and taken away by Christ. And if they mean no more but that precise seventh Day, they were certainly right: and also that it is absolutely abolished and taken away by christ. And if they mean no more but that precise seventh Day, they were Certainly right: cc av cst pn31 vbz av-j vvn cc vvn av p-acp np1. cc cs pns32 vvb av-dx dc cc-acp cst j ord n1, pns32 vbdr av-j j-jn: (11) sermon (DIV2) 348 Page 99
1248 Nay Dr. Owen himself, as I conceive, determines the matter so as to make that precise day refer to Moses, and his Oeconomy. Nay Dr. Owen himself, as I conceive, determines the matter so as to make that precise day refer to Moses, and his Oeconomy. uh-x n1 np1 px31, c-acp pns11 vvb, vvz dt n1 av c-acp pc-acp vvi d j n1 vvb p-acp np1, cc po31 np1. (11) sermon (DIV2) 348 Page 99
1249 But indeed I see some learned Men have wrote very darkly, because they strive to preserve a Sabbath in the Gospel-day, But indeed I see Some learned Men have wrote very darkly, Because they strive to preserve a Sabbath in the Gospel day, p-acp av pns11 vvb d j n2 vhb vvd av av-j, c-acp pns32 vvb pc-acp vvi dt n1 p-acp dt n1, (11) sermon (DIV2) 349 Page 99
1250 or a day of Rest, and of solemn Worship; and that tho not simply, yet positively moral, from the fourth Command: or a day of Rest, and of solemn Worship; and that though not simply, yet positively moral, from the fourth Command: cc dt n1 pp-f n1, cc pp-f j n1; cc cst cs xx av-j, av av-j j, p-acp dt ord n1: (11) sermon (DIV2) 349 Page 99
1251 and if by moral positive they mean one day in seven, which God from his Soveraign Pleasure will have perpetually observed as a day of Rest and solemn Worship, I am of their mind. and if by moral positive they mean one day in seven, which God from his Sovereign Pleasure will have perpetually observed as a day of Rest and solemn Worship, I am of their mind. cc cs p-acp j j pns32 vvb crd n1 p-acp crd, r-crq np1 p-acp po31 j-jn n1 vmb vhi av-j vvn p-acp dt n1 pp-f n1 cc j n1, pns11 vbm pp-f po32 n1. (11) sermon (DIV2) 349 Page 99
1252 Quest. But since the Jewish seventh Day was a Sign and a Shadow, what was it a Sign and Shadow of? Quest. But since the Jewish seventh Day was a Signen and a Shadow, what was it a Signen and Shadow of? n1. cc-acp p-acp dt jp ord n1 vbds dt n1 cc dt n1, r-crq vbds pn31 dt n1 cc n1 pp-f? (11) sermon (DIV2) 350 Page 99
1253 Answ. Before I give a direct Answer to this, let me premise one thing, which in a special manner we ought to regard, viz. that the Law of the Seventh-day Sabbath was bottom'd upon the Covenant of Works in that Ministration of it given to the whole House of Israel, as suting with their Ecclesiastical, Political, and Typical Church-state. Answer Before I give a Direct Answer to this, let me premise one thing, which in a special manner we ought to regard, viz. that the Law of the Seventh-day Sabbath was bottomed upon the Covenant of Works in that Ministration of it given to the Whole House of Israel, as suiting with their Ecclesiastical, Political, and Typical Church state. np1 c-acp pns11 vvb dt j n1 p-acp d, vvb pno11 n1 crd n1, r-crq p-acp dt j n1 pns12 vmd pc-acp vvi, n1 cst dt n1 pp-f dt n1 n1 vbds j p-acp dt n1 pp-f vvz p-acp d n1 pp-f pn31 vvn p-acp dt j-jn n1 pp-f np1, p-acp vvg p-acp po32 j, j, cc j n1. (11) sermon (DIV2) 351 Page 100
1254 And this Dr. Owen has fully proved, speaking of that Covenant: And this Dr. Owen has Fully proved, speaking of that Covenant: cc d n1 np1 vhz av-j vvn, vvg pp-f d n1: (11) sermon (DIV2) 351 Page 100
1255 Now, saith he, this is not absolutely and merely a Law, but as it contain'd a Covenant between God and Man. A Law it might have been, Now, Says he, this is not absolutely and merely a Law, but as it contained a Covenant between God and Man. A Law it might have been, av, vvz pns31, d vbz xx av-j cc av-j dt n1, cc-acp c-acp pn31 vvd dt n1 p-acp np1 cc n1 dt n1 pn31 vmd vhi vbn, (11) sermon (DIV2) 351 Page 100
1256 and not a Covenant, which doth not necessarily follow upon either its instructive or preceptive Power. and not a Covenant, which does not necessarily follow upon either its instructive or preceptive Power. cc xx dt n1, r-crq vdz xx av-j vvi p-acp d po31 j cc j n1. (11) sermon (DIV2) 351 Page 100
1257 Yet it was originally given in the Counsel of God to that end, and accompanied with Promises and Threatnings, whence it had the nature of a Covenant. Yet it was originally given in the Counsel of God to that end, and accompanied with Promises and Threatenings, whence it had the nature of a Covenant. av pn31 vbds av-j vvn p-acp dt n1 pp-f np1 p-acp d n1, cc vvn p-acp vvz cc n2-vvg, c-crq pn31 vhd dt n1 pp-f dt n1. (11) sermon (DIV2) 351 Page 100
1258 By virtue of this Law, as a Covenant, was the observation of a Sabbath prescribed, By virtue of this Law, as a Covenant, was the observation of a Sabbath prescribed, p-acp n1 pp-f d n1, c-acp dt n1, vbds dt n1 pp-f dt n1 vvn, (11) sermon (DIV2) 351 Page 100
1259 and required, as a token and pledg of God's Rest in that Covenant in the performance of the Works whereon it was instituted, and required, as a token and pledge of God's Rest in that Covenant in the performance of the Works whereon it was instituted, cc vvd, c-acp dt n1 cc vvb pp-f npg1 n1 p-acp d n1 p-acp dt n1 pp-f dt vvz c-crq pn31 vbds vvn, (11) sermon (DIV2) 351 Page 100
1260 and of Man 's Interest in it — Again, he saith; and of Man is Interest in it — Again, he Says; cc pp-f n1 vbz n1 p-acp pn31 — av, pns31 vvz; (11) sermon (DIV2) 351 Page 100
1261 Seeing therefore that the Moral Law, as a Covenant between God and Man, requir'd this sacred Rest — we must inquire what place, Seeing Therefore that the Moral Law, as a Covenant between God and Man, required this sacred Rest — we must inquire what place, vvg av cst dt j n1, c-acp dt n1 p-acp np1 cc n1, vvd d j n1 — pns12 vmb vvi r-crq n1, (11) sermon (DIV2) 351 Page 100
1262 as such, it had in the Mosaical Oeconomy, whereon the true Reason and Notion of the Sabbath doth depend: as such, it had in the Mosaical Oeconomy, whereon the true Reason and Notion of the Sabbath does depend: c-acp d, pn31 vhd p-acp dt j np1, c-crq dt j n1 cc n1 pp-f dt n1 vdz vvi: (11) sermon (DIV2) 351 Page 100
1263 for the Sabbath being originally annexed to the Covenant between God and Man , the Renovation of the Covenant doth necessarily require a special Renovation of the Sabbath; for the Sabbath being originally annexed to the Covenant between God and Man, the Renovation of the Covenant does necessarily require a special Renovation of the Sabbath; c-acp dt n1 vbg av-j vvn p-acp dt n1 p-acp np1 cc n1, dt n1 pp-f dt n1 vdz av-j vvi dt j n1 pp-f dt n1; (11) sermon (DIV2) 351 Page 100
1264 and the change of the Covenant as to the nature of it, in like manner doth introduce a change of the Sabbath, &c. 1. From hence note, that Dr. Owen saith, the Law given Exod. 20. was a renewal of the Covenant of Works. and the change of the Covenant as to the nature of it, in like manner does introduce a change of the Sabbath, etc. 1. From hence note, that Dr. Owen Says, the Law given Exod 20. was a renewal of the Covenant of Works. cc dt n1 pp-f dt n1 c-acp p-acp dt n1 pp-f pn31, p-acp j n1 vdz vvi dt n1 pp-f dt n1, av crd p-acp av n1, cst n1 np1 vvz, dt n1 vvn np1 crd vbds dt n1 pp-f dt n1 pp-f vvz. (11) sermon (DIV2) 351 Page 100
1265 2. That the Seventh-day Sabbath was given as a Token or Pledg of that Covenant, and Rest. 2. That the Seventh-day Sabbath was given as a Token or Pledge of that Covenant, and Rest. crd cst dt n1 n1 vbds vvn p-acp dt n1 cc n1 pp-f d n1, cc n1 (11) sermon (DIV2) 353 Page 100
1266 3. That the Seventh-day Sabbath of Rest was not a Type of our Eternal Rest in Heaven, 3. That the Seventh-day Sabbath of Rest was not a Type of our Eternal Rest in Heaven, crd cst dt n1 n1 pp-f n1 vbds xx dt n1 pp-f po12 j n1 p-acp n1, (11) sermon (DIV2) 354 Page 101
1267 but a Type or Shadow of that true Spiritual Rest we enter into under the New Covenant when we believe in Christ; but a Type or Shadow of that true Spiritual Rest we enter into under the New Covenant when we believe in christ; cc-acp dt n1 cc n1 pp-f cst j j n1 pns12 vvb p-acp p-acp dt j n1 c-crq pns12 vvb p-acp np1; (11) sermon (DIV2) 354 Page 101
1268 and so this Rest is the Antitype of the Jewish Seventh-day Sabbath. and so this Rest is the Antitype of the Jewish Seventh-day Sabbath. cc av d n1 vbz dt n1 pp-f dt jp n1 n1. (11) sermon (DIV2) 354 Page 101
1269 My Brethren, this is that Rest of God which he referr'd to, and in which he takes up his delight and complacence. My Brothers, this is that Rest of God which he referred to, and in which he Takes up his delight and complacence. po11 n2, d vbz d n1 pp-f np1 r-crq pns31 vvn p-acp, cc p-acp r-crq pns31 vvz a-acp po31 n1 cc n1. (11) sermon (DIV2) 354 Page 101
1270 Moreover, God shewed his People Israel by their Sabbath, how impossible it was for them, by the Covenant of Works, to enter into this Rest, where they should utterly cease from sin: Moreover, God showed his People Israel by their Sabbath, how impossible it was for them, by the Covenant of Works, to enter into this Rest, where they should utterly cease from since: av, np1 vvd po31 n1 np1 p-acp po32 n1, c-crq j pn31 vbds p-acp pno32, p-acp dt n1 pp-f vvz, pc-acp vvi p-acp d n1, c-crq pns32 vmd av-j vvi p-acp n1: (11) sermon (DIV2) 355 Page 101
1271 it was a sign between God and them, that they should perform the whole Obedience due under the Covenant of Works, signified by that Obligation, that in six days they should labour and do all they had to do, and then rest, denoting that the whole Law must be kept, or no rest: it was a Signen between God and them, that they should perform the Whole obedience due under the Covenant of Works, signified by that Obligation, that in six days they should labour and do all they had to do, and then rest, denoting that the Whole Law must be kept, or no rest: pn31 vbds dt n1 p-acp np1 cc pno32, cst pns32 vmd vvi dt j-jn n1 j-jn p-acp dt n1 pp-f vvz, vvn p-acp d n1, cst p-acp crd n2 pns32 vmd vvi cc vdb d pns32 vhd pc-acp vdi, cc av n1, vvg cst dt j-jn n1 vmb vbi vvn, cc dx n1: (11) sermon (DIV2) 355 Page 101
1272 the man that doth them shall live by them, or have Life, Rest, and Peace on that Condition. the man that does them shall live by them, or have Life, Rest, and Peace on that Condition. dt n1 cst vdz pno32 vmb vvi p-acp pno32, cc vhb n1, vvb, cc n1 p-acp d n1. (11) sermon (DIV2) 355 Page 101
1273 This, I say, did signify Man's working for Life before he could enter into Rest; for if they could do all they had to do, or God required of them, This, I say, did signify Man's working for Life before he could enter into Rest; for if they could do all they had to do, or God required of them, np1, pns11 vvb, vdd vvi ng1 vvg p-acp n1 c-acp pns31 vmd vvi p-acp n1; c-acp cs pns32 vmd vdi d pns32 vhd pc-acp vdi, cc np1 vvd pp-f pno32, (11) sermon (DIV2) 355 Page 101
1274 or answer all the Demands of the Law, then they should have Rest, Peace, and Justification thereby. or answer all the Demands of the Law, then they should have Rest, Peace, and Justification thereby. cc vvi d dt n2 pp-f dt n1, cs pns32 vmd vhi n1, n1, cc n1 av. (11) sermon (DIV2) 355 Page 101
1275 Here you have the Six-days Labour, and the Seventh-day's Sabbath, it being an Epitome of the Covenant of Works: Here you have the Six-days Labour, and the Seventh-day's Sabbath, it being an Epitome of the Covenant of Works: av pn22 vhb dt n2 vvb, cc dt ng1 n1, pn31 vbg dt n1 pp-f dt n1 pp-f vvz: (11) sermon (DIV2) 356 Page 101
1276 For their Sabbath, as Calvin shews, in the tenor of it, put them upon the highest Acts of Obedience, For their Sabbath, as calvin shows, in the tenor of it, put them upon the highest Acts of obedience, c-acp po32 n1, c-acp np1 vvz, p-acp dt n1 pp-f pn31, vvd pno32 p-acp dt js n2 pp-f n1, (11) sermon (DIV2) 356 Page 101
1277 even to live and sin not, or cease from all Iniquity in Words, Thoughts, and Actions. even to live and sin not, or cease from all Iniquity in Words, Thoughts, and Actions. av pc-acp vvi cc vvb xx, cc vvi p-acp d n1 p-acp n2, n2, cc n2. (11) sermon (DIV2) 356 Page 101
1278 Now if this did not tend to Bondage, and so was a Law against them, and contrary to them, nothing could; Now if this did not tend to Bondage, and so was a Law against them, and contrary to them, nothing could; av cs d vdd xx vvi p-acp n1, cc av vbds dt n1 p-acp pno32, cc j-jn p-acp pno32, pix vmd; (11) sermon (DIV2) 357 Page 101
1279 but now in Christ, who hath kept the Law perfectly for us, or has done all we were to do, but now in christ, who hath kept the Law perfectly for us, or has done all we were to do, cc-acp av p-acp np1, r-crq vhz vvn dt n1 av-j p-acp pno12, cc vhz vdn d pns12 vbdr pc-acp vdi, (11) sermon (DIV2) 357 Page 102
1280 and suffer, we come to have true spiritual Rest and Peace. And, and suffer, we come to have true spiritual Rest and Peace. And, cc vvi, pns12 vvb pc-acp vhi j j n1 cc n1. np1, (11) sermon (DIV2) 357 Page 102
1281 Our Lord, no doubt, alludes to this, Ma•. 11. 28, 29. Come to me all ye that labour and are heavy laden, Our Lord, no doubt, alludes to this, Ma•. 11. 28, 29. Come to me all you that labour and Are heavy laden, po12 n1, dx n1, vvz p-acp d, np1. crd crd, crd np1 p-acp pno11 d pn22 cst vvb cc vbr j vvn, (11) sermon (DIV2) 358 Page 102
1282 and I will give you rest. and I will give you rest. cc pns11 vmb vvi pn22 n1. (11) sermon (DIV2) 358 Page 102
1283 Brethren, mind those two words, labour and heavy laden. On the Jewish Sabbath no servile labour was to be done, Brothers, mind those two words, labour and heavy laden. On the Jewish Sabbath no servile labour was to be done, n2, vvb d crd n2, vvb cc j vvn. p-acp dt jp n1 dx j n1 vbds pc-acp vbi vdn, (11) sermon (DIV2) 358 Page 102
1284 nor any burdens to be born, signifying that Believers in Christ cease from labouring for Life, nor any burdens to be born, signifying that Believers in christ cease from labouring for Life, ccx d n2 pc-acp vbi vvn, vvg d n2 p-acp np1 vvi p-acp vvg p-acp n1, (11) sermon (DIV2) 358 Page 102
1285 and must not bear any burden of Sin, either in respect of the guilt or fear of the punishment; and must not bear any burden of since, either in respect of the guilt or Fear of the punishment; cc vmb xx vvi d n1 pp-f n1, av-d p-acp n1 pp-f dt n1 cc n1 pp-f dt n1; (11) sermon (DIV2) 358 Page 102
1286 Christ having done all, and born the burden of all our sins in his own Body on the Tree; christ having done all, and born the burden of all our Sins in his own Body on the Tree; np1 vhg vdn d, cc vvn dt n1 pp-f d po12 n2 p-acp po31 d n1 p-acp dt n1; (11) sermon (DIV2) 358 Page 102
1287 so that we must cast our Burden on the Lord, and he will sustain us. so that we must cast our Burden on the Lord, and he will sustain us. av cst pns12 vmb vvi po12 n1 p-acp dt n1, cc pns31 vmb vvi pno12. (11) sermon (DIV2) 358 Page 102
1288 And so we begin our Sabbath after all our Works are done, and Burdens born by our dear Lord, And so we begin our Sabbath After all our Works Are done, and Burdens born by our dear Lord, cc av pns12 vvb po12 n1 p-acp d po12 vvz vbr vdn, cc n2 vvn p-acp po12 j-jn n1, (11) sermon (DIV2) 359 Page 102
1289 and blessed Surety, on the first Day of the Week, as he has directed us; and blessed Surety, on the First Day of the Week, as he has directed us; cc j-vvn n1, p-acp dt ord n1 pp-f dt n1, c-acp pns31 vhz vvn pno12; (11) sermon (DIV2) 359 Page 102
1290 and from hence we work not for Life and Rest, but from Life, Rest and Peace. and from hence we work not for Life and Rest, but from Life, Rest and Peace. cc p-acp av pns12 vvb xx p-acp n1 cc n1, cc-acp p-acp n1, vvb cc n1. (11) sermon (DIV2) 359 Page 102
1291 Therefore to answer that Question, what was the Jewish Sabbath a sign of? you have in part heard, Therefore to answer that Question, what was the Jewish Sabbath a Signen of? you have in part herd, av pc-acp vvi d n1, r-crq vbds dt jp n1 dt n1 pp-f? pn22 vhb p-acp n1 vvn, (11) sermon (DIV2) 360 Page 102
1292 but shall yet more fully hear. but shall yet more Fully hear. cc-acp vmb av av-dc av-j vvi. (11) sermon (DIV2) 360 Page 102
1293 1. I affirm that it was a Sign of the Covenant of Works in that Ministration given to Israel, written and engraven in Tables of Stone. 1. I affirm that it was a Signen of the Covenant of Works in that Ministration given to Israel, written and engraven in Tables of Stone. crd pns11 vvb cst pn31 vbds dt n1 pp-f dt n1 pp-f vvz p-acp d n1 vvn p-acp np1, vvn cc vvn p-acp n2 pp-f n1. (11) sermon (DIV2) 361 Page 102
1294 How often is that Sabbath called a Sign between God and them; Exod. 31. 13. Verily my Sabbaths ye shall keep; How often is that Sabbath called a Signen between God and them; Exod 31. 13. Verily my Sabbaths you shall keep; uh-crq av vbz d n1 vvd dt n1 p-acp np1 cc pno32; np1 crd crd av-j po11 n2 pn22 vmb vvi; (11) sermon (DIV2) 361 Page 102
1295 it is a Sign between me and you throughout your Generations. it is a Signen between me and you throughout your Generations. pn31 vbz dt n1 p-acp pno11 cc pn22 p-acp po22 n2. (11) sermon (DIV2) 361 Page 102
1296 Again, vers. 17. 'Tis a Sign between me and the Children of Israel. Ezek. 20. 12. Moreover also I gave them my Sabbath to be a Sign between me and them, that they might know that I am the Lord that sanctifieth them. Again, vers. 17. It's a Signen between me and the Children of Israel. Ezekiel 20. 12. Moreover also I gave them my Sabbath to be a Signen between me and them, that they might know that I am the Lord that Sanctifieth them. av, fw-la. crd pn31|vbz dt n1 p-acp pno11 cc dt n2 pp-f np1. np1 crd crd av av pns11 vvd pno32 po11 n1 pc-acp vbi dt n1 p-acp pno11 cc pno32, cst pns32 vmd vvi cst pns11 vbm dt n1 cst vvz pno32. (11) sermon (DIV2) 361 Page 102
1297 But still it is enquired, what was it a Sign of? Some say that Israel were in bondage in Egypt; others, that God created the World in six days. But still it is inquired, what was it a Signen of? some say that Israel were in bondage in Egypt; Others, that God created the World in six days. p-acp av pn31 vbz vvn, r-crq vbds pn31 dt n1 pp-f? d vvb cst np1 vbdr p-acp n1 p-acp np1; n2-jn, cst np1 vvd dt n1 p-acp crd n2. (11) sermon (DIV2) 362 Page 103
1298 Answ. I answer, but remotely, if at all, it was a Sign of either of them; Answer I answer, but remotely, if At all, it was a Signen of either of them; np1 pns11 vvb, cc-acp av-j, cs p-acp d, pn31 vbds dt n1 pp-f d pp-f pno32; (11) sermon (DIV2) 363 Page 103
1299 for they are laid down as the Reasons why God gave Israel their Sabbath, and not as a Sign of those things. for they Are laid down as the Reasons why God gave Israel their Sabbath, and not as a Signen of those things. c-acp pns32 vbr vvn a-acp p-acp dt n2 c-crq np1 vvd np1 po32 n1, cc xx p-acp dt n1 pp-f d n2. (11) sermon (DIV2) 363 Page 103
1300 But let it now be well considered, that God never since the Fall entered into a Covenant with any People, But let it now be well considered, that God never since the Fallen entered into a Covenant with any People, cc-acp vvb pn31 av vbi av vvn, cst np1 av-x c-acp dt n1 vvd p-acp dt n1 p-acp d n1, (11) sermon (DIV2) 363 Page 103
1301 but he gave a Sign or Token of it. but he gave a Signen or Token of it. cc-acp pns31 vvd dt n1 cc n1 pp-f pn31. (11) sermon (DIV2) 363 Page 103
1302 1. When he entered into a Covenant with Noah (and all the World in him) that he would no more destroy the World by Water, he gave a Sign, viz. a Rainbow: this was a Covenant of external Favour, without any Restipulation. 1. When he entered into a Covenant with Noah (and all the World in him) that he would no more destroy the World by Water, he gave a Signen, viz. a Rainbow: this was a Covenant of external Favour, without any Restipulation. crd c-crq pns31 vvd p-acp dt n1 p-acp np1 (cc d dt n1 p-acp pno31) cst pns31 vmd av-dx dc vvi dt n1 p-acp n1, pns31 vvd dt n1, n1 dt n1: d vbds dt n1 pp-f j n1, p-acp d n1. (11) sermon (DIV2) 364 Page 103
1303 2. When God entered into Covenant with Abraham, and with all his fleshly Seed as such, he gave them a Sign of that Covenant, 2. When God entered into Covenant with Abraham, and with all his fleshly Seed as such, he gave them a Signen of that Covenant, crd c-crq np1 vvd p-acp n1 p-acp np1, cc p-acp d po31 j n1 c-acp d, pns31 vvd pno32 dt n1 pp-f d n1, (11) sermon (DIV2) 365 Page 103
1304 namely Circumcision: this is that which we call the Covenant of Peculiarity; tho we deny not but God entered into a Spiritual or Gospel-Covenant with Abraham, and with all his true spiritual Seed also, which contained only a free promise of Grace in Christ: namely Circumcision: this is that which we call the Covenant of Peculiarity; though we deny not but God entered into a Spiritual or Gospel covenant with Abraham, and with all his true spiritual Seed also, which contained only a free promise of Grace in christ: av n1: d vbz d r-crq pns12 vvb dt n1 pp-f n1; cs pns12 vvb xx p-acp np1 vvd p-acp dt j cc n1 p-acp np1, cc p-acp d po31 j j n1 av, r-crq vvd av-j dt j n1 pp-f n1 p-acp np1: (11) sermon (DIV2) 365 Page 103
1305 but that Covenant with his natural Seed as such, is called the Covenant of Circumcision, because Circumcision was the Sign thereof. but that Covenant with his natural Seed as such, is called the Covenant of Circumcision, Because Circumcision was the Signen thereof. cc-acp cst n1 p-acp po31 j n1 c-acp d, vbz vvn dt n1 pp-f n1, p-acp n1 vbds dt vvb av. (11) sermon (DIV2) 365 Page 103
1306 Moreover, they that can't see a twofold Covenant was made with Abraham, are strangely blinded. Moreover, they that can't see a twofold Covenant was made with Abraham, Are strangely blinded. np1, pns32 cst vmb|pn31 vvi dt j n1 vbds vvn p-acp np1, vbr av-j vvn. (11) sermon (DIV2) 365 Page 103
1307 3. And that there was a renewal of the Covenant of Works with the whole House of Israel given by Moses, contained in the 20th Chapter of Exodus, is most evident, 3. And that there was a renewal of the Covenant of Works with the Whole House of Israel given by Moses, contained in the 20th Chapter of Exodus, is most evident, crd cc cst a-acp vbds dt j pp-f dt n1 pp-f vvz p-acp dt j-jn n1 pp-f np1 vvn p-acp np1, vvn p-acp dt ord n1 pp-f fw-la, vbz av-ds j, (11) sermon (DIV2) 366 Page 103
1308 tho not given for Life, but for other Reasons which I have mentioned: though not given for Life, but for other Reasons which I have mentioned: cs xx vvn p-acp n1, cc-acp p-acp j-jn n2 r-crq pns11 vhb vvn: (11) sermon (DIV2) 366 Page 103
1309 and this Covenant contained Ten Commandments, with the promise of Life upon the condition of universal Obedience thereunto. and this Covenant contained Ten commandments, with the promise of Life upon the condition of universal obedience thereunto. cc d n1 vvn crd n2, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f j n1 av. (11) sermon (DIV2) 366 Page 103
1310 And to this all the People consented, and joined in with God by mutual Restipulation: And to this all the People consented, and joined in with God by mutual Restipulation: cc p-acp d d dt n1 vvd, cc vvn p-acp p-acp np1 p-acp j n1: (11) sermon (DIV2) 366 Page 104
1311 And all the People answered with one voice, and said, All that the Lord hath said, we will do. And all the People answered with one voice, and said, All that the Lord hath said, we will do. cc d dt n1 vvd p-acp crd n1, cc vvd, d cst dt n1 vhz vvn, pns12 vmb vdi. (11) sermon (DIV2) 366 Page 104
1312 And now I say, their Seventh-day Sabbath was given as a sign of this Ministration of the old Covenant of Works: And now I say, their Seventh-day Sabbath was given as a Signen of this Ministration of the old Covenant of Works: cc av pns11 vvb, po32 n1 n1 vbds vvn p-acp dt n1 pp-f d n1 pp-f dt j n1 pp-f vvz: (11) sermon (DIV2) 366 Page 104
1313 and hence also as Circumcision, the sign of that Legal Typical Covenant made with Abraham and his fleshly Seed as such, is God's Covenant; and hence also as Circumcision, the Signen of that Legal Typical Covenant made with Abraham and his fleshly Seed as such, is God's Covenant; cc av av c-acp n1, dt vvb pp-f d j j n1 vvn p-acp np1 cc po31 j n1 c-acp d, vbz npg1 n1; (11) sermon (DIV2) 366 Page 104
1314 so the Seventh-day Sabbath is call'd also God's Covenant: so the Seventh-day Sabbath is called also God's Covenant: av dt n1 n1 vbz vvn av npg1 n1: (11) sermon (DIV2) 366 Page 104
1315 Wherefore the Children of Israel shall keep the Sabbath to observe it throughout their Generations for a perpetual Covenant; Wherefore the Children of Israel shall keep the Sabbath to observe it throughout their Generations for a perpetual Covenant; c-crq dt n2 pp-f np1 vmb vvi dt n1 pc-acp vvi pn31 p-acp po32 n2 p-acp dt j n1; (11) sermon (DIV2) 366 Page 104
1316 and this because it was a Sign or a Pledg to them of that Obligation they lay under to keep the whole Law. and this Because it was a Signen or a Pledge to them of that Obligation they lay under to keep the Whole Law. cc d c-acp pn31 vbds dt n1 cc dt n1 p-acp pno32 pp-f d n1 pns32 vvd p-acp pc-acp vvi dt j-jn n1. (11) sermon (DIV2) 366 Page 104
1317 I might here add, that the Lord's-Supper is a sign of the Gospel-Covenant; and it is also call'd the New Testament, or Covenant in Christ's Blood. I might Here add, that the Lord's-Supper is a Signen of the Gospel covenant; and it is also called the New Testament, or Covenant in Christ's Blood. pns11 vmd av vvi, cst dt n1 vbz dt n1 pp-f dt n1; cc pn31 vbz av vvn dt j n1, cc n1 p-acp npg1 n1. (11) sermon (DIV2) 366 Page 104
1318 And thus as Circumcision bound all to keep the whole Law that conformed to it, (that being a sign of that part of the legal Covenant to Abraham and his natural Seed throughout their Generations) so the Seventh-day Sabbath is a sign of the same legal Covenant in that Ministration with the House of Israel, Exod. 20. and obliged all that observe it, to keep the whole Law also. And thus as Circumcision bound all to keep the Whole Law that conformed to it, (that being a Signen of that part of the Legal Covenant to Abraham and his natural Seed throughout their Generations) so the Seventh-day Sabbath is a Signen of the same Legal Covenant in that Ministration with the House of Israel, Exod 20. and obliged all that observe it, to keep the Whole Law also. cc av p-acp n1 vvn d pc-acp vvi dt j-jn n1 cst vvn p-acp pn31, (cst vbg dt n1 pp-f d n1 pp-f dt j n1 p-acp np1 cc po31 j n1 p-acp po32 n2) av dt n1 n1 vbz dt vvb pp-f dt d j n1 p-acp d n1 p-acp dt n1 pp-f np1, np1 crd cc vvn d cst vvb pn31, pc-acp vvi dt j-jn n1 av. (11) sermon (DIV2) 367 Page 104
1319 And that this is not my Judgment alone, take what Dr. Owen has said on this account. And that this is not my Judgement alone, take what Dr. Owen has said on this account. cc cst d vbz xx po11 n1 av-j, vvb r-crq n1 np1 vhz vvn p-acp d n1. (11) sermon (DIV2) 367 Page 104
1320 Whereas the Covenant which Man originally was taken into, was a Covenant of Works, wherein Rest with God depended absolutely on his doing all the Works he had to do by way of Legal Obedience, he was during the Dispensation of that Covenant tied up precisely to the observation of the seventh Day, or that which follow'd the whole work of Creation. Whereas the Covenant which Man originally was taken into, was a Covenant of Works, wherein Rest with God depended absolutely on his doing all the Works he had to do by Way of Legal obedience, he was during the Dispensation of that Covenant tied up precisely to the observation of the seventh Day, or that which followed the Whole work of Creation. cs dt n1 r-crq n1 av-j vbds vvn p-acp, vbds dt n1 pp-f vvz, c-crq n1 p-acp np1 vvd av-j p-acp po31 vdg d dt vvz pns31 vhd pc-acp vdi p-acp n1 pp-f j n1, pns31 vbds p-acp dt n1 pp-f d n1 vvn a-acp av-j p-acp dt n1 pp-f dt ord n1, cc cst r-crq vvd dt j-jn n1 pp-f n1. (11) sermon (DIV2) 368 Page 105
1321 And the seventh Day as such is a Token of the Rest promised in the Covenant of Works, and no other. And the seventh Day as such is a Token of the Rest promised in the Covenant of Works, and no other. cc dt ord n1 p-acp d vbz dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f vvz, cc dx n-jn. (11) sermon (DIV2) 368 Page 105
1322 And those who would advance that day again into a necessary observation, do consequentially introduce the whole Covenant of Works, and are become Debtors to the whole Law. And those who would advance that day again into a necessary observation, do consequentially introduce the Whole Covenant of Works, and Are become Debtors to the Whole Law. cc d r-crq vmd vvi d n1 av p-acp dt j n1, vdb av-j vvi dt j-jn n1 pp-f vvz, cc vbr vvn n2 p-acp dt j-jn n1. (11) sermon (DIV2) 368 Page 105
1323 For the Works of God which precede the seventh Day precisely, were those whereby Man was initiated into, For the Works of God which precede the seventh Day precisely, were those whereby Man was initiated into, p-acp dt vvz pp-f np1 r-crq vvb dt ord n1 av-j, vbdr d c-crq n1 vbds vvn p-acp, (11) sermon (DIV2) 368 Page 105
1324 and instructed in the Covenant of Works; and instructed in the Covenant of Works; cc vvn p-acp dt n1 pp-f vvz; (11) sermon (DIV2) 368 Page 105
1325 and the Day it self was a Token and Pledg of the Righteousness thereof, or a moral and natural sign of it, and the Day it self was a Token and Pledge of the Righteousness thereof, or a moral and natural Signen of it, cc dt n1 pn31 n1 vbds dt n1 cc vvb pp-f dt n1 av, cc dt j cc j n1 pp-f pn31, (11) sermon (DIV2) 368 Page 105
1326 and of God's Rest therein, and of Man's with God thereby. and of God's Rest therein, and of Man's with God thereby. cc pp-f npg1 n1 av, cc pp-f ng1 p-acp np1 av. (11) sermon (DIV2) 368 Page 105
1327 And it is no Service to the Church of God, nor hath any tendency to the Honour of Christ in the Gospel, to endeavour a Reduction of us to the Covenant of Works. And it is no Service to the Church of God, nor hath any tendency to the Honour of christ in the Gospel, to endeavour a Reduction of us to the Covenant of Works. cc pn31 vbz dx n1 p-acp dt n1 pp-f np1, ccx vhz d n1 p-acp dt n1 pp-f np1 p-acp dt n1, pc-acp vvi dt n1 pp-f pno12 p-acp dt n1 pp-f vvz. (11) sermon (DIV2) 368 Page 105
1328 What is now become of Mr. Tillam 's Flourish, who insults over such as call the Seventh-day Sabbath a sign? What is now become of Mr. Tillam is Flourish, who insults over such as call the Seventh-day Sabbath a Signen? q-crq vbz av vvn pp-f n1 np1 vbz n1, r-crq vvz p-acp d c-acp vvb dt n1 n1 dt n1? (11) sermon (DIV2) 369 Page 105
1329 The Sabbath is indeed (saith he) a sign of good things formerly produced, as the Creation, The Sabbath is indeed (Says he) a Signen of good things formerly produced, as the Creation, dt n1 vbz av (vvz pns31) dt n1 pp-f j n2 av-j vvn, c-acp dt n1, (11) sermon (DIV2) 370 Page 105
1330 or else of good things at present enjoy'd, as God's sanctifying Grace; or Else of good things At present enjoyed, as God's sanctifying Grace; cc av pp-f j n2 p-acp j vvn, c-acp npg1 j-vvg n1; (11) sermon (DIV2) 370 Page 105
1331 but never was set up for a sign of good things to come, like the Ceremonial Sabbaths. but never was Set up for a Signen of good things to come, like the Ceremonial Sabbaths. cc-acp av-x vbds vvn a-acp p-acp dt n1 pp-f j n2 pc-acp vvi, av-j dt j n2. (11) sermon (DIV2) 370 Page 105
1332 I might here retort the vaunting Language of the Preacher of Peter 's (of cutting off Goliah 's Head with his own Sword) for if the Morality of the Sabbath cease, by being a sign to the Jews in their Generations, upon the same account must the whole Law cease to be moral, I might Here retort the vaunting Language of the Preacher of Peter is (of cutting off Goliath is Head with his own Sword) for if the Morality of the Sabbath cease, by being a Signen to the jews in their Generations, upon the same account must the Whole Law cease to be moral, pns11 vmd av vvi dt j-vvg n1 pp-f dt n1 pp-f np1 vbz (pp-f vvg a-acp np1 vbz n1 p-acp po31 d n1) c-acp cs dt n1 pp-f dt n1 vvb, p-acp vbg dt n1 p-acp dt np2 p-acp po32 n2, p-acp dt d n1 vmb dt j-jn n1 vvb pc-acp vbi j, (11) sermon (DIV2) 370 Page 105
1333 since God's Spirit hath set it also for a sign. since God's Spirit hath Set it also for a Signen. c-acp npg1 n1 vhz vvn pn31 av p-acp dt n1. (11) sermon (DIV2) 370 Page 105
1334 Answ. 1. Tho the Marks of true Grace are call'd Signs, yet there is a great difference between them, and the Signs of Covenants. Answer 1. Though the Marks of true Grace Are called Signs, yet there is a great difference between them, and the Signs of Covenants. np1 crd cs dt n2 pp-f j n1 vbr vvn n2, av pc-acp vbz dt j n1 p-acp pno32, cc dt n2 pp-f n2. (11) sermon (DIV2) 371 Page 105
1335 Miracles also are call'd Signs; and God's People are set as Signs and Wonders: but what of this? Miracles also Are called Signs; and God's People Are Set as Signs and Wonders: but what of this? n2 av vbr vvn n2; cc npg1 n1 vbr vvn p-acp n2 cc n2: cc-acp q-crq pp-f d? (11) sermon (DIV2) 371 Page 106
1336 2. He mistakes greatly when he affirms, that God saith the Sabbath was a sign of his sanctifying the whole House of Israel with his sanctifying Grace. Did God so sanctify them, 2. He mistakes greatly when he affirms, that God Says the Sabbath was a Signen of his sanctifying the Whole House of Israel with his sanctifying Grace. Did God so sanctify them, crd pns31 vvz av-j c-crq pns31 vvz, cst np1 vvz dt n1 vbds dt n1 pp-f po31 vvg dt j-jn n1 pp-f np1 p-acp po31 vvg n1. vdd np1 av vvi pno32, (11) sermon (DIV2) 372 Page 106
1337 or were they spiritually sanctified? No, no, it signified that God took the whole Nation of Israel into an external, federal, and legal Relation to himself, or were they spiritually sanctified? No, no, it signified that God took the Whole nation of Israel into an external, federal, and Legal Relation to himself, cc vbdr pns32 av-j vvn? uh-dx, uh-dx, pn31 vvd cst np1 vvd dt j-jn n1 pp-f np1 p-acp dt j, j, cc j n1 p-acp px31, (11) sermon (DIV2) 372 Page 106
1338 or set them apart as so considered from all People in the World, to be his own People; or Set them apart as so considered from all People in the World, to be his own People; cc vvd pno32 av c-acp av vvn p-acp d n1 p-acp dt n1, pc-acp vbi po31 d n1; (11) sermon (DIV2) 372 Page 106
1339 and in that Covenant-relation he was married to them, as he says elsewhere. and in that Covenant relation he was married to them, as he Says elsewhere. cc p-acp d n1 pns31 vbds vvn p-acp pno32, c-acp pns31 vvz av. (11) sermon (DIV2) 372 Page 106
1340 3. To sanctify, often in the Old Testament only refers to God's setting apart a Thing, a Person, &c. for himself, 3. To sanctify, often in the Old Testament only refers to God's setting apart a Thing, a Person, etc. for himself, crd p-acp vvb, av p-acp dt j n1 av-j vvz p-acp npg1 n-vvg av dt n1, dt n1, av p-acp px31, (11) sermon (DIV2) 373 Page 106
1341 or to some holy legal Use or Service. or to Some holy Legal Use or Service. cc p-acp d j j n1 cc n1. (11) sermon (DIV2) 373 Page 106
1342 Thus the seventh Day was sanctified, and the Priests, and Vessels of the Sanctuary, &c. were sanctified. Thus the seventh Day was sanctified, and the Priests, and Vessels of the Sanctuary, etc. were sanctified. av dt ord n1 vbds vvn, cc dt n2, cc n2 pp-f dt n1, av vbdr vvn. (11) sermon (DIV2) 373 Page 106
1343 And their Sabbath was a sign that they became God's People, in that legal and typical Covenant, And their Sabbath was a Signen that they became God's People, in that Legal and typical Covenant, cc po32 n1 vbds dt n1 cst pns32 vvd npg1 n1, p-acp cst j cc j n1, (11) sermon (DIV2) 373 Page 106
1344 or upon the terms of the Covenant of Works; or upon the terms of the Covenant of Works; cc p-acp dt n2 pp-f dt n1 pp-f vvz; (11) sermon (DIV2) 373 Page 106
1345 they promising that all the Lord commanded them they would do, which confirms what we said before. they promising that all the Lord commanded them they would do, which confirms what we said before. pns32 vvg cst d dt n1 vvd pno32 pns32 vmd vdi, r-crq vvz r-crq pns12 vvd a-acp. (11) sermon (DIV2) 373 Page 106
1346 4. Let none suppose that God took the whole House of Israel into a special Relation with himself, according to the tenor of the new Covenant, or Covenant of Grace; 4. Let none suppose that God took the Whole House of Israel into a special Relation with himself, according to the tenor of the new Covenant, or Covenant of Grace; crd vvd pix vvi cst np1 vvd dt j-jn n1 pp-f np1 p-acp dt j n1 p-acp px31, vvg p-acp dt n1 pp-f dt j n1, cc n1 pp-f n1; (11) sermon (DIV2) 374 Page 106
1347 or that that Covenant, Exod. 20. was the Covenant of Grace. or that that Covenant, Exod 20. was the Covenant of Grace. cc cst d n1, np1 crd vbds dt n1 pp-f n1. (11) sermon (DIV2) 374 Page 106
1348 Let them read what the Prophet Jeremiah saith: Behold, the days come, saith the Lord, that I will make a new Covenant with the House of Israel, and with the House of Judah: Not according to the Covenant that I made with their Fathers in the day I took them by the hand to bring them out of the Land of Egypt; which my Covenant they broke, Let them read what the Prophet Jeremiah Says: Behold, the days come, Says the Lord, that I will make a new Covenant with the House of Israel, and with the House of Judah: Not according to the Covenant that I made with their Father's in the day I took them by the hand to bring them out of the Land of Egypt; which my Covenant they broke, vvb pno32 vvi r-crq dt n1 np1 vvz: vvb, dt n2 vvb, vvz dt n1, cst pns11 vmb vvi dt j n1 p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1: xx vvg p-acp dt n1 cst pns11 vvd p-acp po32 n2 p-acp dt n1 pns11 vvd pno32 p-acp dt n1 pc-acp vvi pno32 av pp-f dt n1 pp-f np1; r-crq po11 n1 pns32 vvd, (11) sermon (DIV2) 374 Page 106
1349 altho I was a Husband to them, saith the Lord. But this shall be my Covenant that I will make. although I was a Husband to them, Says the Lord. But this shall be my Covenant that I will make. cs pns11 vbds dt n1 p-acp pno32, vvz dt n1. p-acp d vmb vbi po11 n1 cst pns11 vmb vvi. (11) sermon (DIV2) 374 Page 107
1350 — After those days, saith the Lord, I will put my Law into their inward parts, — After those days, Says the Lord, I will put my Law into their inward parts, — p-acp d n2, vvz dt n1, pns11 vmb vvi po11 n1 p-acp po32 j n2, (11) sermon (DIV2) 374 Page 107
1351 and write it in their Hearts; and I will be their God, and they shall be my People. and write it in their Hearts; and I will be their God, and they shall be my People. cc vvb pn31 p-acp po32 n2; cc pns11 vmb vbi po32 n1, cc pns32 vmb vbi po11 n1. (11) sermon (DIV2) 374 Page 107
1352 1. Had the former Covenant been the Covenant of Grace, no doubt but they had abode in that Covenant to this day and for ever: 1. Had the former Covenant been the Covenant of Grace, no doubt but they had Abided in that Covenant to this day and for ever: crd vhd dt j n1 vbn dt n1 pp-f n1, dx n1 cc-acp pns32 vhd n1 p-acp d n1 p-acp d n1 cc p-acp av: (11) sermon (DIV2) 375 Page 107
1353 but they are cut off, and now are in no actual Covenant relation with God at all. but they Are Cut off, and now Are in no actual Covenant Relation with God At all. cc-acp pns32 vbr vvn a-acp, cc av vbr p-acp dx j n1 n1 p-acp np1 p-acp d. (11) sermon (DIV2) 375 Page 107
1354 Sure the Covenant of Grace cannot be utterly broken. Sure the Covenant of Grace cannot be utterly broken. j dt n1 pp-f n1 vmbx vbi av-j vvn. (11) sermon (DIV2) 375 Page 107
1355 2. Moreover then they should not have needed to look for the Law in two Tables of Stone, because that whole Moral Law should not only be written in the New Testament, the Book of the New Covenant, but in their Hearts also. 2. Moreover then they should not have needed to look for the Law in two Tables of Stone, Because that Whole Moral Law should not only be written in the New Testament, the Book of the New Covenant, but in their Hearts also. crd np1 av pns32 vmd xx vhi vvn pc-acp vvi p-acp dt n1 p-acp crd n2 pp-f n1, c-acp d j-jn j n1 vmd xx av-j vbi vvn p-acp dt j n1, dt n1 pp-f dt j n1, cc-acp p-acp po32 n2 av. (11) sermon (DIV2) 376 Page 107
1356 3. Now when a Covenant is abolished (as the old Covenant is) will any dare to plead for the sign of it, which obliges them to keep the whole Law? No, plain it is, the sign, i. e. 3. Now when a Covenant is abolished (as the old Covenant is) will any Dare to plead for the Signen of it, which obliges them to keep the Whole Law? No, plain it is, the Signen, i. e. crd av c-crq dt n1 vbz vvn (c-acp dt j n1 vbz) vmb d vvb pc-acp vvi p-acp dt n1 pp-f pn31, r-crq vvz pno32 pc-acp vvi dt j-jn n1? uh-dx, j pn31 vbz, dt n1, sy. sy. (11) sermon (DIV2) 377 Page 107
1357 the old Sabbath, is gone with the Covenant it self. the old Sabbath, is gone with the Covenant it self. dt j n1, vbz vvn p-acp dt n1 pn31 n1. (11) sermon (DIV2) 377 Page 107
1358 Quest. If the old Sabbath was a sign of that of which you say, what was it a Type or Shadow of? Quest. If the old Sabbath was a Signen of that of which you say, what was it a Type or Shadow of? n1. cs dt j n1 vbds dt n1 pp-f d pp-f r-crq pn22 vvb, r-crq vbds pn31 dt n1 cc n1 pp-f? (11) sermon (DIV2) 378 Page 107
1359 Answ. It was a Type or Shadow of our blessed Rest in Christ: Answer It was a Type or Shadow of our blessed Rest in christ: np1 pn31 vbds dt n1 cc n1 pp-f po12 j-vvn n1 p-acp np1: (11) sermon (DIV2) 379 Page 107
1360 For we which have believed do enter into Rest. This is the Antitype of the seventh-day Rest, For we which have believed do enter into Rest. This is the Antitype of the seventh-day Rest, c-acp pns12 r-crq vhb vvn vdb vvi p-acp n1 d vbz dt n1 pp-f dt n1 vvb, (11) sermon (DIV2) 379 Page 107
1361 when no Labor is to be done, nor any burden of Sin to be born by Believers; when no Labour is to be done, nor any burden of since to be born by Believers; c-crq dx n1 vbz pc-acp vbi vdn, ccx d n1 pp-f n1 pc-acp vbi vvn p-acp n2; (11) sermon (DIV2) 379 Page 107
1362 this is that Rest God is pleased with: this is that Rest God is pleased with: d vbz d n1 np1 vbz vvn p-acp: (11) sermon (DIV2) 379 Page 107
1363 and here we also rest from all Labour or Works of our own, as God did from his at first. and Here we also rest from all Labour or Works of our own, as God did from his At First. cc av pns12 av vvi p-acp d n1 cc vvz pp-f po12 d, c-acp np1 vdd p-acp png31 p-acp ord. (11) sermon (DIV2) 379 Page 107
1364 Macarius saith, that Sabbath given to Moses was a Type and Shadow only of that real Rest given by God to the Soul. Macarius Says, that Sabbath given to Moses was a Type and Shadow only of that real Rest given by God to the Soul. np1 vvz, cst n1 vvn p-acp np1 vbds dt n1 cc n1 av-j pp-f cst j n1 vvn p-acp np1 p-acp dt n1 (11) sermon (DIV2) 379 Page 107
1365 My Brethren, what comfort is here to you that enter into this Rest? What Joy may hence spring in your Hearts, who are delivered from Bondage and grievous Burdens. My Brothers, what Comfort is Here to you that enter into this Rest? What Joy may hence spring in your Hearts, who Are Delivered from Bondage and grievous Burdens. po11 n2, r-crq n1 vbz av p-acp pn22 cst vvb p-acp d n1? q-crq n1 vmb av vvi p-acp po22 n2, r-crq vbr vvn p-acp n1 cc j n2. (11) sermon (DIV2) 380 Page 108
1366 Stand 〈 ◊ 〉 therefore in that Liberty wherewith Christ has made you free, and be not again entangled with the yoke of Bondage, lest Christ profit you nothing. Stand 〈 ◊ 〉 Therefore in that Liberty wherewith christ has made you free, and be not again entangled with the yoke of Bondage, lest christ profit you nothing. vvb 〈 sy 〉 av p-acp d n1 c-crq np1 vhz vvn pn22 j, cc vbb xx av vvn p-acp dt n1 pp-f n1, cs np1 vvb pn22 pix. (11) sermon (DIV2) 380 Page 108
1367 Seventhly, I might prove that the Morality of the fourth Commandment consists not in the precise Seventh-day Sabbath, even from that Memorandum that is fix'd in the beginning of the Command, viz. Remember the Sabbath-day to keep it holy. Seventhly, I might prove that the Morality of the fourth Commandment consists not in the precise Seventh-day Sabbath, even from that Memorandum that is fixed in the beginning of the Command, viz. remember the Sabbath-day to keep it holy. crd, pns11 vmd vvi cst dt n1 pp-f dt ord n1 vvz xx p-acp dt j n1 n1, av p-acp d n1 cst vbz vvn p-acp dt n-vvg pp-f dt n1, n1 vvb dt n1 pc-acp vvi pn31 j. (11) sermon (DIV2) 381 Page 108
1368 Now tho one day in seven be by a positive Law made perpetually obligatory in the fourth Command, yet that is not, Now though one day in seven be by a positive Law made perpetually obligatory in the fourth Command, yet that is not, av av crd n1 p-acp crd vbb p-acp dt j n1 vvd av-j j p-acp dt ord n1, av cst vbz xx, (11) sermon (DIV2) 381 Page 108
1369 as so considered, a simple moral Precept, much less not the precise seventh Day; as so considered, a simple moral Precept, much less not the precise seventh Day; c-acp av vvn, dt j j n1, av-d av-dc xx dt j ord n1; (11) sermon (DIV2) 381 Page 108
1370 and this because it is brought in with Remember, denoting clearly the difference between this Command as to any particular day, and this Because it is brought in with remember, denoting clearly the difference between this Command as to any particular day, cc d c-acp pn31 vbz vvn p-acp p-acp vvb, vvg av-j dt n1 p-acp d n1 c-acp p-acp d j n1, (11) sermon (DIV2) 381 Page 108
1371 and that which is purely moral in this Command: and that which is purely moral in this Command: cc cst r-crq vbz av-j j p-acp d n1: (11) sermon (DIV2) 381 Page 108
1372 for that which is connatural to us, or an inherent Law of Nature, is so engraven in our Hearts, that inlightned Persons especially are not very subject to forget it. for that which is connatural to us, or an inherent Law of Nature, is so engraven in our Hearts, that enlightened Persons especially Are not very Subject to forget it. c-acp d r-crq vbz j p-acp pno12, cc dt j n1 pp-f n1, vbz av vvn p-acp po12 n2, cst vvn n2 av-j vbr xx av j-jn pc-acp vvi pn31. (11) sermon (DIV2) 381 Page 108
1373 But a mere positive Precept, which is not so written in our Hearts by Nature, we are too ready to forget; But a mere positive Precept, which is not so written in our Hearts by Nature, we Are too ready to forget; p-acp dt j j n1, r-crq vbz xx av vvn p-acp po12 n2 p-acp n1, pns12 vbr av j pc-acp vvi; (11) sermon (DIV2) 381 Page 108
1374 therefore God (as I conceive) to this Precept added this, Remember the Sabbath-day to keep it holy. Therefore God (as I conceive) to this Precept added this, remember the Sabbath-day to keep it holy. av np1 (c-acp pns11 vvb) p-acp d n1 vvd d, vvb dt n1 pc-acp vvi pn31 j. (11) sermon (DIV2) 381 Page 108
1375 'Tis not said, Remember ye have no Gods but me; or remember you do not take the Name of the Lord in vain; It's not said, remember you have no God's but me; or Remember you do not take the Name of the Lord in vain; pn31|vbz xx vvn, vvb pn22 vhb dx n2 p-acp pno11; cc vvb pn22 vdb xx vvi dt n1 pp-f dt n1 p-acp j; (11) sermon (DIV2) 381 Page 108
1376 or, remember you do not disobey your Father and Mother; or, Remember you do not disobey your Father and Mother; cc, vvb pn22 vdb xx vvi po22 n1 cc n1; (11) sermon (DIV2) 381 Page 108
1377 or that you do not steal, commit Adultery, Murder, &c. no such charge is given there; or that you do not steal, commit Adultery, Murder, etc. no such charge is given there; cc cst pn22 vdb xx vvi, vvb n1, n1, av av-dx d n1 vbz vvn a-acp; (11) sermon (DIV2) 381 Page 108
1378 why so? because these Precepts being simply moral, are written in our Hearts. why so? Because these Precepts being simply moral, Are written in our Hearts. q-crq av? c-acp d n2 vbg av-j j, vbr vvn p-acp po12 n2. (11) sermon (DIV2) 381 Page 108
1379 The word remember (as one notes) hath not primarily any reference either to the Works of God, The word Remember (as one notes) hath not primarily any Referente either to the Works of God, dt n1 vvb (c-acp crd n2) vhz xx av-j d n1 av-d p-acp dt vvz pp-f np1, (11) sermon (DIV2) 381 Page 108
1380 or to the finishing his Works, but to God's destination of the Day to be in time to come the Churches Sabbath. or to the finishing his Works, but to God's destination of the Day to be in time to come the Churches Sabbath. cc p-acp dt vvg po31 vvz, cc-acp p-acp npg1 n1 pp-f dt n1 pc-acp vbi p-acp n1 p-acp vvb dt ng1 n1. (11) sermon (DIV2) 381 Page 109
1381 — Not remember how your Fathers kept it, or God instituted it from the beginning; — Not Remember how your Father's kept it, or God instituted it from the beginning; — xx vvi c-crq po22 n2 vvd pn31, cc np1 vvd pn31 p-acp dt n1; (11) sermon (DIV2) 381 Page 109
1382 but it is a new Ordinance, and of another nature, i. e. the chief of all Ceremonies, &c. Eighthly, To prove that the precise seventh Day is not a simple moral Precept, I argue thus: but it is a new Ordinance, and of Another nature, i. e. the chief of all Ceremonies, etc. Eighthly, To prove that the precise seventh Day is not a simple moral Precept, I argue thus: cc-acp pn31 vbz dt j n1, cc pp-f j-jn n1, sy. sy. dt n-jn pp-f d n2, av j, pc-acp vvi cst dt j ord n1 vbz xx dt j j n1, pns11 vvb av: (11) sermon (DIV2) 381 Page 109
1383 That which all Men throughout the World are not able precisely to observe or keep, That which all Men throughout the World Are not able precisely to observe or keep, cst r-crq d n2 p-acp dt n1 vbr xx j av-j pc-acp vvi cc vvi, (11) sermon (DIV2) 382 Page 109
1384 or which is morally impossible for them so to do, can be no simple moral Precept: or which is morally impossible for them so to do, can be no simple moral Precept: cc r-crq vbz av-j j p-acp pno32 av pc-acp vdi, vmb vbi dx j j n1: (11) sermon (DIV2) 382 Page 109
1385 but all Men throughout the World are not able to observe the seventh precise Day from the Creation, it being morally impossible so to do; but all Men throughout the World Are not able to observe the seventh precise Day from the Creation, it being morally impossible so to do; cc-acp d n2 p-acp dt n1 vbr xx j pc-acp vvi dt ord j n1 p-acp dt n1, pn31 vbg av-j j av pc-acp vdi; (11) sermon (DIV2) 382 Page 109
1386 therefore it is no simple moral Precept. Therefore it is no simple moral Precept. av pn31 vbz dx j j n1. (11) sermon (DIV2) 382 Page 109
1387 I shall not so much insist on that part, that it is impossible for any Man, much less for the whole World, to know which is the precise seventh Day from the Creation, I shall not so much insist on that part, that it is impossible for any Man, much less for the Whole World, to know which is the precise seventh Day from the Creation, pns11 vmb xx av av-d vvi p-acp d n1, cst pn31 vbz j p-acp d n1, av-d av-dc p-acp dt j-jn n1, pc-acp vvi r-crq vbz dt j ord n1 p-acp dt n1, (11) sermon (DIV2) 383 Page 109
1388 as what some learned Men have shewn, viz. that it is morally impossible to keep such a precise seventh Day. as what Some learned Men have shown, viz. that it is morally impossible to keep such a precise seventh Day. p-acp r-crq d j n2 vhb vvn, n1 cst pn31 vbz av-j j pc-acp vvi d dt j ord n1. (11) sermon (DIV2) 383 Page 109
1389 1. This must be premised, that the Saturday Sabbatarians affirm, that the precise seventh Day is to be kept (saying in this the Morality of the fourth Command lies) which consists of 24 hours, 1. This must be premised, that the Saturday Sabbatarians affirm, that the precise seventh Day is to be kept (saying in this the Morality of the fourth Command lies) which consists of 24 hours, crd d vmb vbi vvn, cst dt np1 np1 vvb, cst dt j ord n1 vbz pc-acp vbi vvn (vvg p-acp d dt n1 pp-f dt ord n1 vvz) r-crq vvz pp-f crd n2, (11) sermon (DIV2) 384 Page 109
1390 and hath a Morning or Sun-rising, and an Evening or Sun-setting, throughout the whole year; and hath a Morning or Sunrising, and an Evening or Sunsetting, throughout the Whole year; cc vhz dt n1 cc n1, cc dt n1 cc j, p-acp dt j-jn n1; (11) sermon (DIV2) 384 Page 109
1391 and it was that precise day of the week in which God rested from all his Works. and it was that precise day of the Week in which God rested from all his Works. cc pn31 vbds cst j n1 pp-f dt n1 p-acp r-crq np1 vvd p-acp d po31 vvz. (11) sermon (DIV2) 384 Page 109
1392 Now, as one observes, in some habitable Regions, and under some Climates, the year is not distinguished by weeks, containing each of them seven days; Now, as one observes, in Some habitable Regions, and under Some Climates, the year is not distinguished by weeks, containing each of them seven days; av, c-acp pi vvz, p-acp d j n2, cc p-acp d n2, dt n1 vbz xx vvn p-acp n2, vvg d pp-f pno32 crd n2; (11) sermon (DIV2) 385 Page 109
1393 neither are there several natural days of twenty four hours, consisting of Morning and Evening, by means of the rising and setting of the Sun; neither Are there several natural days of twenty four hours, consisting of Morning and Evening, by means of the rising and setting of the Sun; d vbr a-acp j j n2 pp-f crd crd n2, vvg pp-f n1 cc n1, p-acp n2 pp-f dt n-vvg cc vvg pp-f dt n1; (11) sermon (DIV2) 385 Page 109
1394 as these Instances and Examples following do declare. Continuance of the Sun above the Horizon. 1. deg. 70. In the Southern part 〈 ◊ 〉 Groinland, Finmark, Lapland: as these Instances and Examples following do declare. Continuance of the Sun above the Horizon. 1. deg. 70. In the Southern part 〈 ◊ 〉 Greenland, Finmark, Lapland: c-acp d n2 cc n2 vvg pc-acp vvi. n1 pp-f dt n1 p-acp dt n1. crd vvb. crd p-acp dt j n1 〈 sy 〉 np1, np1, np1: (11) sermon (DIV2) 385 Page 109
1395 and in the North of Russia and Tartaria, one day lasteth from the 10th of May unto July 14. 〈 ◊ 〉 five of our days. and in the North of Russia and Tartary, one day lasteth from the 10th of May unto July 14. 〈 ◊ 〉 five of our days. cc p-acp dt n1 pp-f np1 cc np1, crd n1 vvz p-acp dt ord pp-f vmb p-acp np1 crd 〈 sy 〉 crd pp-f po12 n2. (11) sermon (DIV2) 387 Page 110
1396 2. deg. 75. In the North of Groinland the Isle of Chery, Nova Zembla, Lancas•er and Horse-Sounds; the day continueth from April 21, until August the 2d; of our day 102. 2. deg. 75. In the North of Greenland the Isle of Cheery, Nova Zembla, Lancas•er and Horse-Sounds; the day Continueth from April 21, until August the 2d; of our day 102. crd vvb. crd p-acp dt n1 pp-f np1 dt n1 pp-f j, fw-la np1, j-jn cc j; dt n1 vvz p-acp np1 crd, c-acp np1 dt crd; pp-f po12 n1 crd (11) sermon (DIV2) 388 Page 110
1397 3. deg. 80. In the North of Bassins•Bay and Greenland, the day continueth from April the 6th, until August 17, and of our days 133. 3. deg. 80. In the North of Bassins•Bay and Greenland, the day Continueth from April the 6th, until August 17, and of our days 133. crd vvb. crd p-acp dt n1 pp-f j cc np1, dt n1 vvz p-acp np1 dt ord, c-acp np1 crd, cc pp-f po12 n2 crd (11) sermon (DIV2) 389 Page 110
1398 4. deg. 85. In Regions and Places undiscovered, the day continueth from March 23. until August 31. of our days 161. 4. deg. 85. In Regions and Places undiscovered, the day Continueth from March 23. until August 31. of our days 161. crd vvb. crd p-acp n2 cc n2 j, dt n1 vvz p-acp vvb crd p-acp np1 crd pp-f po12 n2 crd (11) sermon (DIV2) 390 Page 110
1399 5. deg. 90. Under this Degree, the day continueth from March the 10th, until September the 13th, of our days 187. 5. deg. 90. Under this Degree, the day Continueth from March the 10th, until September the 13th, of our days 187. crd vvb. crd p-acp d n1, dt n1 vvz p-acp vvb dt ord, c-acp np1 dt ord, pp-f po12 n2 crd (11) sermon (DIV2) 391 Page 110
1400 Now from the Premisses this Argument ariseth. Now from the Premises this Argument arises. av p-acp dt n2 d n1 vvz. (11) sermon (DIV2) 392 Page 110
1401 The Law of the fourth Commandment enjoyneth the observation of such a Sabbath day, as is distinguished from the other days of the week, by morning and evening, by the rising and setting of the Sun, The Law of the fourth Commandment enjoineth the observation of such a Sabbath day, as is distinguished from the other days of the Week, by morning and evening, by the rising and setting of the Sun, dt n1 pp-f dt ord n1 vvz dt n1 pp-f d dt n1 n1, c-acp vbz vvn p-acp dt j-jn n2 pp-f dt n1, p-acp n1 cc n1, p-acp dt n-vvg cc vvg pp-f dt n1, (11) sermon (DIV2) 393 Page 110
1402 and by the presence and absence thereof, within the space of every 24 hours. and by the presence and absence thereof, within the Molle of every 24 hours. cc p-acp dt n1 cc n1 av, p-acp dt n1 pp-f d crd n2. (11) sermon (DIV2) 393 Page 110
1403 But in many Regions of the World, and under sundry Climats, there are no ordinary Weeks containing seven particular days, distinguished each from other by morning and evening, But in many Regions of the World, and under sundry Climates, there Are no ordinary Weeks containing seven particular days, distinguished each from other by morning and evening, cc-acp p-acp d n2 pp-f dt n1, cc p-acp j n2, pc-acp vbr dx j n2 vvg crd j n2, vvn d p-acp n-jn p-acp n1 cc n1, (11) sermon (DIV2) 394 Page 110
1404 and by the rising and setting, and by the presence and departure of the Sun. and by the rising and setting, and by the presence and departure of the Sun. cc p-acp dt n-vvg cc vvg, cc p-acp dt n1 cc n1 pp-f dt n1 (11) sermon (DIV2) 394 Page 110
1405 Therefore the Sabbath-day of the fourth Commandment cannot be observed in many Regions of the universal World, by such Nations as live under a Climate where there are no such Weeks and Days as the Law of the fourth Commandment enjoineth to be observed. Therefore the Sabbath-day of the fourth Commandment cannot be observed in many Regions of the universal World, by such nations as live under a Climate where there Are no such Weeks and Days as the Law of the fourth Commandment enjoins to be observed. av dt n1 pp-f dt ord n1 vmbx vbi vvn p-acp d n2 pp-f dt j n1, p-acp d n2 c-acp vvb p-acp dt n1 c-crq pc-acp vbr dx d n2 cc n2 p-acp dt n1 pp-f dt ord n1 vvz pc-acp vbi vvn. (11) sermon (DIV2) 395 Page 111
1406 For the Subject of that Commandment is a natural day of 24 hours: For the Subject of that Commandment is a natural day of 24 hours: p-acp dt j-jn pp-f d n1 vbz dt j n1 pp-f crd n2: (11) sermon (DIV2) 395 Page 111
1407 and where that subject is wanting, how is it possible for any Law that wanteth its proper Subject to be in force? and where that Subject is wanting, how is it possible for any Law that Wants its proper Subject to be in force? cc c-crq d n-jn vbz vvg, q-crq vbz pn31 j p-acp d n1 cst vvz po31 j j-jn pc-acp vbi p-acp n1? (11) sermon (DIV2) 395 Page 111
1408 Now if any shall conceive, that altho in the Regions and Climates aforesaid, there be no such particular day as is expressed in the fourth Commandment; Now if any shall conceive, that although in the Regions and Climates aforesaid, there be no such particular day as is expressed in the fourth Commandment; av cs d vmb vvi, cst cs p-acp dt n2 cc n2 j, pc-acp vbi dx d j n1 c-acp vbz vvn p-acp dt ord n1; (11) sermon (DIV2) 396 Page 111
1409 yet there is a sufficient and equivalent space of time, which may be measured by hours: yet there is a sufficient and equivalent Molle of time, which may be measured by hours: av a-acp vbz dt j cc j n1 pp-f n1, r-crq vmb vbi vvn p-acp n2: (11) sermon (DIV2) 396 Page 111
1410 My answer is, That the Law of the Decalogue requireth the keeping holy of such a Seventh-day, My answer is, That the Law of the Decalogue requires the keeping holy of such a Seventh-day, po11 n1 vbz, cst dt n1 pp-f dt n1 vvz dt vvg j pp-f d dt n1, (11) sermon (DIV2) 396 Page 111
1411 as is distinguished from the day before, and the day after, by a new return, arising, presence, as is distinguished from the day before, and the day After, by a new return, arising, presence, c-acp vbz vvn p-acp dt n1 a-acp, cc dt n1 a-acp, p-acp dt j n1, vvg, n1, (11) sermon (DIV2) 396 Page 111
1412 and going down of the Sun: But Time and Hours in general, do not yield or constitute such a Day. And saith another Author; and going down of the Sun: But Time and Hours in general, do not yield or constitute such a Day. And Says Another Author; cc vvg a-acp pp-f dt n1: cc-acp n1 cc n2 p-acp n1, vdb xx vvi cc vvi d dt n1. cc vvz j-jn n1; (11) sermon (DIV2) 396 Page 111
1413 There is no moral Law of Nature in Scripture, but is it self possible to all in all parts of the World, in regard of the thing commanded: There is no moral Law of Nature in Scripture, but is it self possible to all in all parts of the World, in regard of the thing commanded: pc-acp vbz dx j n1 pp-f n1 p-acp n1, cc-acp vbz pn31 n1 j p-acp d p-acp d n2 pp-f dt n1, p-acp n1 pp-f dt n1 vvd: (11) sermon (DIV2) 397 Page 111
1414 But a natural Sabbath-day, as made to consist of 24 hours, or of a Day and a Night, is absolutely, impossible for some men in some parts of the World to be observed. But a natural Sabbath-day, as made to consist of 24 hours, or of a Day and a Night, is absolutely, impossible for Some men in Some parts of the World to be observed. cc-acp dt j n1, c-acp vvn pc-acp vvi pp-f crd n2, cc pp-f dt n1 cc dt n1, vbz av-j, j p-acp d n2 p-acp d n2 pp-f dt n1 pc-acp vbi vvn. (11) sermon (DIV2) 397 Page 111
1415 If it be objected, That this makes equally against the first Day as against the Seventh; If it be objected, That this makes equally against the First Day as against the Seventh; cs pn31 vbb vvn, cst d vvz av-j p-acp dt ord n1 c-acp p-acp dt ord; (11) sermon (DIV2) 398 Page 111
1416 I answer, We do not say the observation of the first Day is a moral Precept, but merely positive. I answer, We do not say the observation of the First Day is a moral Precept, but merely positive. pns11 vvb, pns12 vdb xx vvi dt n1 pp-f dt ord n1 vbz dt j n1, cc-acp av-j j. (11) sermon (DIV2) 399 Page 111
1417 No doubt but the Seventh-day was instituted for Israel, whose Habitation was fixed in the Land of Canaan. No doubt but the Seventh-day was instituted for Israel, whose Habitation was fixed in the Land of Canaan. dx n1 p-acp dt n1 vbds vvn p-acp np1, rg-crq n1 vbds vvn p-acp dt n1 pp-f np1. (11) sermon (DIV2) 399 Page 111
1418 See a late Author on the Sabbath; See a late Author on the Sabbath; vvb dt j n1 p-acp dt n1; (11) sermon (DIV2) 400 Page 112
1419 The day of God's Rest, saith he, which is the seventh Day from the Creation, is the same universal Day with all People; The day of God's Rest, Says he, which is the seventh Day from the Creation, is the same universal Day with all People; dt n1 pp-f npg1 n1, vvz pns31, r-crq vbz dt ord n1 p-acp dt n1, vbz dt d j n1 p-acp d n1; (11) sermon (DIV2) 400 Page 112
1420 but it can't be the same Day of the week with all People. but it can't be the same Day of the Week with all People. cc-acp pn31 vmb|pn31 vbi dt d n1 pp-f dt n1 p-acp d n1. (11) sermon (DIV2) 400 Page 112
1421 If the Day of God's Rest be Saturday with some, it must needs be Friday or Sunday with others. If the Day of God's Rest be Saturday with Some, it must needs be Friday or Sunday with Others. cs dt n1 pp-f npg1 n1 vbb np1 p-acp d, pn31 vmb av vbb np1 cc np1 p-acp n2-jn. (11) sermon (DIV2) 400 Page 112
1422 So likewise the time of Christ's coming to Judgment; So likewise the time of Christ's coming to Judgement; av av dt n1 pp-f npg1 vvg p-acp n1; (11) sermon (DIV2) 400 Page 112
1423 if it be, saith he, on the Saturday with some, it will be on Friday or Sunday with others. if it be, Says he, on the Saturday with Some, it will be on Friday or Sunday with Others. cs pn31 vbb, vvz pns31, p-acp dt np1 p-acp d, pn31 vmb vbi p-acp np1 cc np1 p-acp n2-jn. (11) sermon (DIV2) 400 Page 112
1424 This he proves, because the Earth is not plain but round. This he Proves, Because the Earth is not plain but round. d pns31 vvz, c-acp dt n1 vbz xx j cc-acp av-j. (11) sermon (DIV2) 400 Page 112
1425 The Jews, saith he, neither did nor could keep the very Seventh-day on which God rested in all places; The jews, Says he, neither did nor could keep the very Seventh-day on which God rested in all places; dt np2, vvz pns31, dx vdd cc vmd vvi dt j n1 p-acp r-crq np1 vvd p-acp d n2; (11) sermon (DIV2) 400 Page 112
1426 but as we, according to God's Command, work six days and rest the Seventh, so did they: but as we, according to God's Command, work six days and rest the Seventh, so did they: cc-acp c-acp pns12, vvg p-acp npg1 n1, vvb crd n2 cc vvi dt ord, av vdd pns32: (11) sermon (DIV2) 400 Page 112
1427 And as Sunday with Christians was ever the day following six days of labour, so was the Saturday with the Jews. And as Sunday with Christians was ever the day following six days of labour, so was the Saturday with the jews. cc p-acp np1 p-acp np1 vbds av dt n1 vvg crd n2 pp-f n1, av vbds dt np1 p-acp dt np2. (11) sermon (DIV2) 400 Page 112
1428 If this be so, it can't be deny'd that the Seventh-day of God's resting cannot be kept by all, If this be so, it can't be denied that the Seventh-day of God's resting cannot be kept by all, cs d vbb av, pn31 vmb|pn31 vbi vvn cst dt n1 pp-f npg1 j-vvg vmbx vbi vvn p-acp d, (11) sermon (DIV2) 400 Page 112
1429 nor do any know they do keep it. nor do any know they do keep it. ccx vdb d vvb pns32 vdb vvi pn31. (11) sermon (DIV2) 400 Page 112
1430 Ninthly, The morality of the fourth Commandment consists not in the precise Seventh-day Sabbath, because of Christ's Lordship over it as Mediator. Ninthly, The morality of the fourth Commandment consists not in the precise Seventh-day Sabbath, Because of Christ's Lordship over it as Mediator. ord, dt n1 pp-f dt ord n1 vvz xx p-acp dt j n1 n1, c-acp pp-f npg1 n1 p-acp pn31 p-acp n1. (11) sermon (DIV2) 401 Page 112
1431 That Commandment over which Christ was absolute Lord, as the Son of Man, cannot be moral: That Commandment over which christ was absolute Lord, as the Son of Man, cannot be moral: cst n1 p-acp r-crq np1 vbds j n1, c-acp dt n1 pp-f n1, vmbx vbi j: (11) sermon (DIV2) 401 Page 112
1432 for a moral Precept is part of God's Eternal Law, over which the Son of Man can have no power, saith a Learned Author, being made under the Law. for a moral Precept is part of God's Eternal Law, over which the Son of Man can have no power, Says a Learned Author, being made under the Law. c-acp dt j n1 vbz n1 pp-f npg1 j n1, p-acp r-crq dt n1 pp-f n1 vmb vhi dx n1, vvz dt j n1, vbg vvn p-acp dt n1. (11) sermon (DIV2) 401 Page 112
1433 But Christ as the Son of Man, was Lord of the Sabbath, as himself twice has told us. But christ as the Son of Man, was Lord of the Sabbath, as himself twice has told us. p-acp np1 p-acp dt n1 pp-f n1, vbds n1 pp-f dt n1, p-acp px31 av vhz vvn pno12. (11) sermon (DIV2) 401 Page 112
1434 Object. So it is said, he is Lord of the dead and living. Answ. This, saith our Author, is to play with the ambiguity of the words. Object. So it is said, he is Lord of the dead and living. Answer This, Says our Author, is to play with the ambiguity of the words. n1. av pn31 vbz vvn, pns31 vbz n1 pp-f dt j cc j-vvg. np1 d, vvz po12 n1, vbz pc-acp vvi p-acp dt n1 pp-f dt n2. (11) sermon (DIV2) 402 Page 112
1435 'Tis one thing for Christ to be Lord of the Church, to guide, govern, perfect, quicken, raise, It's one thing for christ to be Lord of the Church, to guide, govern, perfect, quicken, raise, pn31|vbz crd n1 p-acp np1 pc-acp vbi n1 pp-f dt n1, p-acp vvb, vvb, j, vvb, vvb, (11) sermon (DIV2) 403 Page 113
1436 and glorify her, Eph. 1. 20, 21, 22. and another to be Lord of a Law or Constitution, to moderate, dispense with, order, alter and abolish it: and Glorify her, Ephesians 1. 20, 21, 22. and Another to be Lord of a Law or Constitution, to moderate, dispense with, order, altar and Abolah it: cc vvi pno31, np1 crd crd, crd, crd cc j-jn pc-acp vbi n1 pp-f dt n1 cc n1, pc-acp vvi, vvb p-acp, n1, vvb cc vvi pn31: (11) sermon (DIV2) 403 Page 113
1437 for in what other Construction can any one be said to be Lord of a Law? for in what other Construction can any one be said to be Lord of a Law? c-acp p-acp r-crq j-jn n1 vmb d pi vbi vvn pc-acp vbi n1 pp-f dt n1? (11) sermon (DIV2) 403 Page 113
1438 Obj. Christ can't be said to refer to this, because he had not then abrogated the Sabbath. Object christ can't be said to refer to this, Because he had not then abrogated the Sabbath. np1 np1 vmb|pn31 vbi vvn pc-acp vvi p-acp d, c-acp pns31 vhd xx av j dt n1. (11) sermon (DIV2) 404 Page 113
1439 Answ. 1. I have shewed that spiritual Rest (signified by the seventh-day's Rest) was given to all them that believed in Christ; Answer 1. I have showed that spiritual Rest (signified by the seventh-day's Rest) was given to all them that believed in christ; np1 crd pns11 vhb vvn d j n1 (vvn p-acp dt ng1 n1) vbds vvn p-acp d pno32 cst vvd p-acp np1; (11) sermon (DIV2) 405 Page 113
1440 so that the Antitype being come, the Type was a flying away, and was in a dying state at that very time; so that the Antitype being come, the Type was a flying away, and was in a dying state At that very time; av cst dt n1 vbg vvn, dt n1 vbds dt vvg av, cc vbds p-acp dt j-vvg n1 p-acp d j n1; (11) sermon (DIV2) 405 Page 113
1441 tho all typical Ordinances were not utterly abolished till his Death and Resurrection. though all typical Ordinances were not utterly abolished till his Death and Resurrection. cs d j n2 vbdr xx av-j vvn p-acp po31 n1 cc n1. (11) sermon (DIV2) 405 Page 113
1442 2. 'Tis as if our Lord should have said, you magnify the Sabbath as if that was one of the greatest Commandments, 2. It's as if our Lord should have said, you magnify the Sabbath as if that was one of the greatest commandments, crd pn31|vbz c-acp cs po12 n1 vmd vhi vvn, pn22 vvb dt n1 c-acp cs cst vbds pi pp-f dt js n2, (11) sermon (DIV2) 406 Page 113
1443 and the main end of Man's Creation; and the main end of Man's Creation; cc dt j n1 pp-f ng1 n1; (11) sermon (DIV2) 406 Page 113
1444 but you must know the Sabbath was made for Man, and not Man for the Sabbath, but you must know the Sabbath was made for Man, and not Man for the Sabbath, cc-acp pn22 vmb vvi dt n1 vbds vvn p-acp n1, cc xx n1 p-acp dt n1, (11) sermon (DIV2) 406 Page 113
1445 as were all legal Rites and Ceremonies. as were all Legal Rites and Ceremonies. c-acp vbdr d j n2 cc n2. (11) sermon (DIV2) 406 Page 113
1446 And if it be thus, I that am the Messiah, am by my Office Lord of the Sabbath; and I can and will abrogate it, And if it be thus, I that am the Messiah, am by my Office Lord of the Sabbath; and I can and will abrogate it, cc cs pn31 vbb av, pns11 cst vbm dt np1, vbm p-acp po11 n1 n1 pp-f dt n1; cc pns11 vmb cc vmb vvi pn31, (11) sermon (DIV2) 406 Page 113
1447 and appoint another day in its room. and appoint Another day in its room. cc vvi j-jn n1 p-acp po31 n1. (11) sermon (DIV2) 406 Page 113
1448 Certainly Man was made to discharge all pure moral Precepts, they being originally stampt on his Heart; Certainly Man was made to discharge all pure moral Precepts, they being originally stamped on his Heart; av-j n1 vbds vvn pc-acp vvi d j j n2, pns32 vbg av-j vvn p-acp po31 n1; (11) sermon (DIV2) 407 Page 113
1449 as Christ, who was made under the Law, was ordain'd to keep the Law for us, as christ, who was made under the Law, was ordained to keep the Law for us, c-acp np1, r-crq vbds vvn p-acp dt n1, vbds vvn pc-acp vvi dt n1 p-acp pno12, (11) sermon (DIV2) 407 Page 113
1450 and not the Law made for him. and not the Law made for him. cc xx dt n1 vvd p-acp pno31. (11) sermon (DIV2) 407 Page 113
1451 Man was made in the Image of God, and under a holy Law, and Covenant of perfect Obedience, to serve his Creator; Man was made in the Image of God, and under a holy Law, and Covenant of perfect obedience, to serve his Creator; n1 vbds vvn p-acp dt n1 pp-f np1, cc p-acp dt j n1, cc n1 pp-f j n1, pc-acp vvi po31 n1; (11) sermon (DIV2) 407 Page 113
1452 and by the observation of that holy Law written in his Heart, as the Law of his very Creation, he bore the Image of God in the World, serving him in Righteousness and Holiness to the Glory of his Name, and for this he was made; and by the observation of that holy Law written in his Heart, as the Law of his very Creation, he boar the Image of God in the World, serving him in Righteousness and Holiness to the Glory of his Name, and for this he was made; cc p-acp dt n1 pp-f cst j n1 vvn p-acp po31 n1, c-acp dt n1 pp-f po31 j n1, pns31 vvd dt n1 pp-f np1 p-acp dt n1, vvg pno31 p-acp n1 cc n1 p-acp dt n1 pp-f po31 n1, cc p-acp d pns31 vbds vvn; (11) sermon (DIV2) 407 Page 114
1453 yet Man was not made for the Sabbath, but the Sabbath for him, i. e. for his good, in respect to his Body and Soul: (1.) As to his outward Rest, &c. (2.) As a help to discharge all Duties of instituted Worship the better for the good of his Soul: (3.) And chiefly to point out or shadow forth to him the true Rest by Jesus Christ; yet Man was not made for the Sabbath, but the Sabbath for him, i. e. for his good, in respect to his Body and Soul: (1.) As to his outward Rest, etc. (2.) As a help to discharge all Duties of instituted Worship the better for the good of his Soul: (3.) And chiefly to point out or shadow forth to him the true Rest by jesus christ; av n1 vbds xx vvn p-acp dt n1, p-acp dt n1 p-acp pno31, sy. sy. p-acp po31 j, p-acp n1 p-acp po31 n1 cc n1: (crd) p-acp p-acp po31 j n1, av (crd) p-acp dt n1 pc-acp vvi d n2 pp-f vvn n1 dt jc p-acp dt j pp-f po31 n1: (crd) cc av-jn pc-acp vvi av cc vvi av p-acp pno31 dt j n1 p-acp np1 np1; (11) sermon (DIV2) 407 Page 114
1454 and so that typical Sabbath was to remain no longer than till that true Rest was come and finally established, and so that typical Sabbath was to remain no longer than till that true Rest was come and finally established, cc av d j n1 vbds pc-acp vvi av-dx av-jc cs p-acp d j n1 vbds vvn cc av-j vvn, (11) sermon (DIV2) 407 Page 114
1455 for then it could be of no further use to Man, for which end it was chiefly appointed for him. Object. for then it could be of no further use to Man, for which end it was chiefly appointed for him. Object. c-acp cs pn31 vmd vbi pp-f dx jc n1 p-acp n1, p-acp r-crq n1 pn31 vbds av-jn vvn p-acp pno31. n1. (11) sermon (DIV2) 407 Page 114
1456 I know some object from these words ▪ the Sabbath was made for Man, that therefore it was for every Man. I know Some Object from these words ▪ the Sabbath was made for Man, that Therefore it was for every Man. pns11 vvb d n1 p-acp d n2 ▪ dt n1 vbds vvn p-acp n1, cst av pn31 vbds p-acp d n1 (11) sermon (DIV2) 408 Page 114
1457 Answ. The Woman was made for Man also, but must every man have a Wife therefore? God ne'r design'd that for such to whom he hath given the Gift to live without marrying. Answer The Woman was made for Man also, but must every man have a Wife Therefore? God never designed that for such to whom he hath given the Gift to live without marrying. np1 dt n1 vbds vvn p-acp n1 av, cc-acp vmb d n1 vhb dt n1 av? np1 av-x vvn cst p-acp d p-acp ro-crq pns31 vhz vvn dt n1 pc-acp vvi p-acp vvg. (11) sermon (DIV2) 409 Page 114
1458 So neither were all Men to have this Sabbath; no, none but they to whom it was given: So neither were all Men to have this Sabbath; no, none but they to whom it was given: av d vbdr d n2 pc-acp vhi d n1; uh-dx, pix cc-acp pns32 p-acp ro-crq pn31 vbds vvn: (11) sermon (DIV2) 409 Page 114
1459 tho it was made for Man, yet not for every Man in the World, but only for the whole House of Israel, and the proselyted Stranger within their Gate, though it was made for Man, yet not for every Man in the World, but only for the Whole House of Israel, and the proselyted Stranger within their Gate, cs pn31 vbds vvn p-acp n1, av xx p-acp d n1 p-acp dt n1, cc-acp av-j c-acp dt j-jn n1 pp-f np1, cc dt j-vvn n1 p-acp po32 n1, (11) sermon (DIV2) 409 Page 114
1460 as I shall shew in the next place. as I shall show in the next place. c-acp pns11 vmb vvi p-acp dt ord n1. (11) sermon (DIV2) 409 Page 114
1461 Tenthly, The pure Morality of the fourth Command consists not in the observation of the precise Seventh-day Sabbath, because it lies not in one day in seven, Tenthly, The pure Morality of the fourth Command consists not in the observation of the precise Seventh-day Sabbath, Because it lies not in one day in seven, ord, dt j n1 pp-f dt ord n1 vvz xx p-acp dt n1 pp-f dt j n1 n1, c-acp pn31 vvz xx p-acp crd n1 p-acp crd, (11) sermon (DIV2) 410 Page 114
1462 but in a sufficient time for Rest, and the Worship of God; but in a sufficient time for Rest, and the Worship of God; cc-acp p-acp dt j n1 p-acp n1, cc dt n1 pp-f np1; (11) sermon (DIV2) 410 Page 114
1463 tho I do assert, and stedfastly believe, that by a positive Precept contain'd in the fourth Commandment, one day in seven God will have observed to the end of the World, which I think is the sum 〈 ◊ 〉 what the Learned mean by a Law positive ••ral: Not that precise day; though I do assert, and steadfastly believe, that by a positive Precept contained in the fourth Commandment, one day in seven God will have observed to the end of the World, which I think is the sum 〈 ◊ 〉 what the Learned mean by a Law positive ••ral: Not that precise day; cs pns11 vdb vvb, cc av-j vvi, cst p-acp dt j n1 vvn p-acp dt ord n1, crd n1 p-acp crd n1 vmb vhi vvn p-acp dt n1 pp-f dt n1, r-crq pns11 vvb vbz dt n1 〈 sy 〉 q-crq dt j n1 p-acp dt n1 j n1: xx d j n1; (11) sermon (DIV2) 410 Page 114
1464 for mind the words Exod. 20. Remember the Sabbath-day to keep it holy. In this Clause it does not directly point at one peculiar day more than another: for mind the words Exod 20. remember the Sabbath-day to keep it holy. In this Clause it does not directly point At one peculiar day more than Another: p-acp n1 dt n2 np1 crd np1 dt n1 pc-acp vvi pn31 j. p-acp d n1 pn31 vdz xx av-j vvi p-acp crd j n1 av-dc cs j-jn: (11) sermon (DIV2) 410 Page 114
1465 the Light of Nature requires a time, and God positively lays claim to a seventh day, the Light of Nature requires a time, and God positively lays claim to a seventh day, dt n1 pp-f n1 vvz dt n1, cc np1 av-j vvz n1 p-acp dt ord n1, (11) sermon (DIV2) 410 Page 115
1466 or one day in seven, perpetually to be observed as a day of Rest and solemn Worship. or one day in seven, perpetually to be observed as a day of Rest and solemn Worship. cc crd n1 p-acp crd, av-j pc-acp vbi vvn p-acp dt n1 pp-f n1 cc j n1. (11) sermon (DIV2) 410 Page 115
1467 And tho the last of seven was that precise Day injoyn'd under the old Covenant upon the People of Israel, yet that Sabbath was not to continue longer than till the Antitype came; And though the last of seven was that precise Day enjoined under the old Covenant upon the People of Israel, yet that Sabbath was not to continue longer than till the Antitype Come; cc cs dt ord pp-f crd vbds d j n1 vvd p-acp dt j n1 p-acp dt n1 pp-f np1, av d n1 vbds xx pc-acp vvi av-jc cs p-acp dt n1 vvd; (11) sermon (DIV2) 410 Page 115
1468 and it being a sign and shadow, it is, as I have proved, done away. and it being a Signen and shadow, it is, as I have proved, done away. cc pn31 vbg dt n1 cc n1, pn31 vbz, c-acp pns11 vhb vvn, vdn av. (11) sermon (DIV2) 410 Page 115
1469 Dr. Owen, speaking of the Seventh-day Sabbath, saith, That Day was not directly nor absolutely required in the Decalogue, but consequentially, only by way of appropriation to the Mosaical Oeconomy, whereunto it was then annexed. Dr. Owen, speaking of the Seventh-day Sabbath, Says, That Day was not directly nor absolutely required in the Decalogue, but consequentially, only by Way of appropriation to the Mosaical Oeconomy, whereunto it was then annexed. n1 np1, vvg pp-f dt n1 n1, vvz, cst n1 vbds xx av-j ccx av-j vvn p-acp dt n1, p-acp av-j, av-j p-acp n1 pp-f n1 p-acp dt j np1, c-crq pn31 vbds av vvn. (11) sermon (DIV2) 411 Page 115
1470 The Command is to observe the Sabbath-day; God blessed the Sabbath-day. The Command is to observe the Sabbath-day; God blessed the Sabbath-day. dt n1 vbz pc-acp vvi dt n1; np1 vvd dt n1. (11) sermon (DIV2) 411 Page 115
1471 And the mention of the seventh Day in the body of the Command fixes the number of the Days in whose Revolution a Sabbatical Rest returns, And the mention of the seventh Day in the body of the Command fixes the number of the Days in whose Revolution a Sabbatical Rest returns, cc dt n1 pp-f dt ord n1 p-acp dt n1 pp-f dt n1 vvz dt n1 pp-f dt n2 p-acp rg-crq n1 dt j n1 vvz, (11) sermon (DIV2) 411 Page 115
1472 but determines not an everlasting order in them, seeing the order relating to the old Creation is inconsistent with the Law, Reason, and Worship of the new. And if the seventh Day, and the Sabbath, as some pretend, are the same, the sense of the Command in the inforcing part of it is, but the seventh Day is the seventh Day of the Lord thy God, which is none at all. but determines not an everlasting order in them, seeing the order relating to the old Creation is inconsistent with the Law, Reason, and Worship of the new. And if the seventh Day, and the Sabbath, as Some pretend, Are the same, the sense of the Command in the enforcing part of it is, but the seventh Day is the seventh Day of the Lord thy God, which is none At all. cc-acp vvz xx dt j n1 p-acp pno32, vvg dt n1 vvg p-acp dt j n1 vbz j p-acp dt n1, n1, cc n1 pp-f dt j. cc cs dt ord n1, cc dt n1, p-acp d vvb, vbr dt d, dt n1 pp-f dt n1 p-acp dt n-vvg n1 pp-f pn31 vbz, p-acp dt ord n1 vbz dt ord n1 pp-f dt n1 po21 n1, r-crq vbz pix p-acp av-d. (11) sermon (DIV2) 411 Page 115
1473 So, as he and all learned Men generally say, 'tis not the precise seventh Day, So, as he and all learned Men generally say, it's not the precise seventh Day, av, c-acp pns31 cc d j n2 av-j vvb, pn31|vbz xx dt j ord n1, (11) sermon (DIV2) 412 Page 115
1474 but one day in seven, which is perpetually obligatory in the fourth Commandment. Mind the words again, wherein the substance, but one day in seven, which is perpetually obligatory in the fourth Commandment. Mind the words again, wherein the substance, cc-acp crd n1 p-acp crd, r-crq vbz av-j j p-acp dt ord n1. n1 dt n2 av, c-crq dt n1, (11) sermon (DIV2) 412 Page 115
1475 or the essential part of this Command is expressed: Six days shalt thou labour, but a seventh is a Sabbath; or the essential part of this Command is expressed: Six days shalt thou labour, but a seventh is a Sabbath; cc dt j n1 pp-f d n1 vbz vvn: crd n2 vm2 pns21 vvi, cc-acp dt ord vbz dt n1; (11) sermon (DIV2) 412 Page 115
1476 'tis not in the original [ the seventh ] but seventh, denoting not a monthly or yearly, but a weekly Sabbath: it's not in the original [ the seventh ] but seventh, denoting not a monthly or yearly, but a weekly Sabbath: pn31|vbz xx p-acp dt n-jn [ dt ord ] cc-acp ord, vvg xx dt j cc av-j, cc-acp dt j n1: (11) sermon (DIV2) 412 Page 115
1477 the Phrase is exclusive, as one observes, implying thus much, i. e. Thou art not bound to keep the sixth day, the Phrase is exclusive, as one observes, implying thus much, i. e. Thou art not bound to keep the sixth day, dt n1 vbz j, c-acp pi vvz, vvg av av-d, sy. sy. pns21 vb2r xx vvn pc-acp vvi dt ord n1, (11) sermon (DIV2) 412 Page 116
1478 or one in six, or the tenth, or one in ten, but the seventh, that is, one in seven, or one in a week. or one in six, or the tenth, or one in ten, but the seventh, that is, one in seven, or one in a Week. cc pi p-acp crd, cc dt ord, cc pi p-acp crd, p-acp dt ord, cst vbz, pi p-acp crd, cc pi p-acp dt n1. (11) sermon (DIV2) 412 Page 116
1479 The term seventh is opposed to all other numbers, either ninth, or twentieth, as also to the six working days, which clearly intend such a number, as six in seven; The term seventh is opposed to all other numbers, either ninth, or twentieth, as also to the six working days, which clearly intend such a number, as six in seven; dt n1 ord vbz vvn p-acp d j-jn n2, d ord, cc ord, c-acp av p-acp dt crd j-vvg n2, r-crq av-j vvb d dt n1, c-acp crd p-acp crd; (11) sermon (DIV2) 412 Page 116
1480 so the seventh, as one in seven. so the seventh, as one in seven. av dt ord, c-acp pi p-acp crd. (11) sermon (DIV2) 412 Page 116
1481 Suppose I give or lend a poor Man seven Pounds, on condition that he improves one Pound for me: Suppose I give or lend a poor Man seven Pounds, on condition that he improves one Pound for me: vvb pns11 vvb cc vvi dt j n1 crd n2, p-acp n1 cst pns31 vvz crd n1 p-acp pno11: (11) sermon (DIV2) 413 Page 116
1482 now by the seventh is intended one in seven; so doth God here intend one day in seven for a holy Rest to himself. now by the seventh is intended one in seven; so does God Here intend one day in seven for a holy Rest to himself. av p-acp dt ord vbz vvn crd p-acp crd; av vdz np1 av vvi crd n1 p-acp crd p-acp dt j n1 p-acp px31. (11) sermon (DIV2) 413 Page 116
1483 Tho I deny not the last of seven, or one after six working days was given to the People of Israel; yet it was a sign they should keep the whole Law, Though I deny not the last of seven, or one After six working days was given to the People of Israel; yet it was a Signen they should keep the Whole Law, cs pns11 vvb xx dt ord pp-f crd, cc pi p-acp crd j-vvg n2 vbds vvn p-acp dt n1 pp-f np1; av pn31 vbds dt n1 pns32 vmd vvi dt j-jn n1, (11) sermon (DIV2) 414 Page 116
1484 and was a shadow of that spiritual and antitypical Rest we have in Christ; and was a shadow of that spiritual and antitypical Rest we have in christ; cc vbds dt n1 pp-f d j cc j n1 pns12 vhb p-acp np1; (11) sermon (DIV2) 414 Page 116
1485 and so was upon a special occasion imposed on them, with the greatest strictness and severest Penalty. and so was upon a special occasion imposed on them, with the greatest strictness and Severest Penalty. cc av vbds p-acp dt j n1 vvn p-acp pno32, p-acp dt js n1 cc js n1. (11) sermon (DIV2) 414 Page 116
1486 But let it be considered, that which is signified in the fourth Command, as perpetually obliging us, is, that we observe one day in seven as a day of Rest to the Lord. But let it be considered, that which is signified in the fourth Command, as perpetually obliging us, is, that we observe one day in seven as a day of Rest to the Lord. p-acp vvb pn31 vbi vvn, cst r-crq vbz vvn p-acp dt ord n1, c-acp av-j vvg pno12, vbz, cst pns12 vvb crd n1 p-acp crd p-acp dt n1 pp-f n1 p-acp dt n1. (11) sermon (DIV2) 415 Page 116
1487 Let me give you one parallel case more, viz. the Law of Tithes. Now God required the tenth of their Increase: Let me give you one parallel case more, viz. the Law of Tithes. Now God required the tenth of their Increase: vvb pno11 vvi pn22 crd n1 n1 av-dc, n1 dt n1 pp-f n2. av np1 vvd dt ord pp-f po32 n1: (11) sermon (DIV2) 415 Page 116
1488 but will any Man say, God intended any one precise tenth? No, begin where you will, the tenth Sheaf or Lamb is the Lord's. So here, God will have one day in seven; but will any Man say, God intended any one precise tenth? No, begin where you will, the tenth Sheaf or Lamb is the Lord's. So Here, God will have one day in seven; cc-acp vmb d n1 vvb, np1 vvd d crd j ord? uh-dx, vvb c-crq pn22 vmb, dt ord n1 cc n1 vbz dt ng1. av av, np1 vmb vhi crd n1 p-acp crd; (11) sermon (DIV2) 415 Page 116
1489 but the reason why he fixed on the last of the seven under the old Covenant, I have shewed; but the reason why he fixed on the last of the seven under the old Covenant, I have showed; cc-acp dt n1 c-crq pns31 vvd p-acp dt ord pp-f dt crd p-acp dt j n1, pns11 vhb vvn; (11) sermon (DIV2) 415 Page 116
1490 and shall further shew why he chuseth the first of seven in the new Covenant, and shall further show why he chooseth the First of seven in the new Covenant, cc vmb av-j vvi c-crq pns31 vvz dt ord pp-f crd p-acp dt j n1, (11) sermon (DIV2) 415 Page 116
1491 neither being expressed in the essential and first part of the fourth Command. Had God chose now one in six, neither being expressed in the essential and First part of the fourth Command. Had God chosen now one in six, av-d vbg vvn p-acp dt j cc ord n1 pp-f dt ord n1. vhd np1 vvd av crd p-acp crd, (11) sermon (DIV2) 415 Page 116
1492 or one in nine, he had altered, as one observes, the substance of this Command. or one in nine, he had altered, as one observes, the substance of this Command. cc pi p-acp crd, pns31 vhd vvn, c-acp pi vvz, dt n1 pp-f d n1. (11) sermon (DIV2) 415 Page 117
1493 It is needless to recite the words of all those who hold that one in seven, not the precise last day of the seven, is perpetually to be observ'd, It is needless to recite the words of all those who hold that one in seven, not the precise last day of the seven, is perpetually to be observed, pn31 vbz j pc-acp vvi dt n2 pp-f d d r-crq vvb cst pi p-acp crd, xx dt j ord n1 pp-f dt crd, vbz av-j pc-acp vbi vvn, (11) sermon (DIV2) 416 Page 117
1494 and that the old seventh Day is abolished: and that the old seventh Day is abolished: cc cst dt j ord n1 vbz vvn: (11) sermon (DIV2) 416 Page 117
1495 but I shall observe what Mr. Warren saith, viz. Thus I grant the time of Worship, a Sabbath it self, being an inseparable Adjunct of solemn Worship, is perpetual: but I shall observe what Mr. Warren Says, viz. Thus I grant the time of Worship, a Sabbath it self, being an inseparable Adjunct of solemn Worship, is perpetual: cc-acp pns11 vmb vvi r-crq n1 np1 vvz, n1 av pns11 vvb dt n1 pp-f n1, dt n1 pn31 n1, vbg dt j n1 pp-f j n1, vbz j: (11) sermon (DIV2) 416 Page 117
1496 but the old Day, the seventh from the Creation, was made mutable — and we have a Sabbath still, a literal Sabbath; but the old Day, the seventh from the Creation, was made mutable — and we have a Sabbath still, a literal Sabbath; cc-acp dt j n1, dt ord p-acp dt n1, vbds vvn j — cc pns12 vhb dt n1 av, dt j n1; (11) sermon (DIV2) 416 Page 117
1497 but the old Sabbaths and old Sacrifices being Twins, tho both honourable and serviceable in their Generations, but the old Sabbaths and old Sacrifices being Twins, though both honourable and serviceable in their Generations, cc-acp dt j n2 cc j n2 vbg n2, cs d j cc j p-acp po32 n2, (11) sermon (DIV2) 416 Page 117
1498 as they liv'd together and dy'd together, let both together in God's Name be buried in the Grave of Christ, as they lived together and died together, let both together in God's Name be buried in the Grave of christ, c-acp pns32 vvd av cc vvd av, vvb d av p-acp npg1 n1 vbb vvn p-acp dt j pp-f np1, (11) sermon (DIV2) 416 Page 117
1499 so as never to rise up again: so as never to rise up again: av c-acp av pc-acp vvi a-acp av: (11) sermon (DIV2) 416 Page 117
1500 but let our Gospel-worship and Gospel-Sabbath take life from our Saviour's Resurrection, which brought with it a new Creation, a new World, making all things new. but let our Gospel worship and Gospel-Sabbath take life from our Saviour's Resurrection, which brought with it a new Creation, a new World, making all things new. cc-acp vvb po12 n1 cc n1 vvb n1 p-acp po12 ng1 n1, r-crq vvd p-acp pn31 dt j n1, dt j n1, vvg d n2 j. (11) sermon (DIV2) 416 Page 117
1501 But to wave this a little, 'tis well observ'd by Dr. Wallis: He'll say perhaps [ i. e. Mr. Banfield ] the Jews observed such a seventh Day from the Creation, and that was their Sabbath: But to wave this a little, it's well observed by Dr. Wallis: He'll say perhaps [ i. e. Mr. Banfield ] the jews observed such a seventh Day from the Creation, and that was their Sabbath: p-acp pc-acp vvi d dt j, pn31|vbz av vvn p-acp n1 np1: pns31|vmb vvi av [ sy. sy. n1 np1 ] dt np2 vvd d dt ord n1 p-acp dt n1, cc cst vbds po32 n1: (11) sermon (DIV2) 417 Page 117
1502 But that is more than he or I know, or any Man living. But that is more than he or I know, or any Man living. cc-acp cst vbz av-dc cs pns31 cc pns11 vvb, cc d n1 vvg. (11) sermon (DIV2) 417 Page 117
1503 They had I grant a circulation of seven days, but from what Epocha we cannot tell. They had I grant a circulation of seven days, but from what Epocha we cannot tell. pns32 vhd pno11 vvi dt n1 pp-f crd n2, cc-acp p-acp q-crq np1 pns12 vmbx vvi. (11) sermon (DIV2) 417 Page 117
1504 And when Moses tells them on the sixth day, To morrow is the Rest of the holy Sabbath, it seems to be the fixing of a new Epocha from the first raining of Manna; and then all his Arguments from the continual observation of the Sabbath from the Creation till that time, are at an end, i. e. whether this from the first raining of Manna be the same with that from the Creation: And when Moses tells them on the sixth day, To morrow is the Rest of the holy Sabbath, it seems to be the fixing of a new Epocha from the First raining of Manna; and then all his Arguments from the continual observation of the Sabbath from the Creation till that time, Are At an end, i. e. whither this from the First raining of Manna be the same with that from the Creation: cc c-crq np1 vvz pno32 p-acp dt ord n1, p-acp n1 vbz dt n1 pp-f dt j n1, pn31 vvz pc-acp vbi dt vvg pp-f dt j np1 p-acp dt ord vvg pp-f n1; cc av d po31 n2 p-acp dt j n1 pp-f dt n1 p-acp dt n1 c-acp d n1, vbr p-acp dt n1, sy. sy. cs d p-acp dt ord vvg pp-f n1 vbb dt d p-acp cst p-acp dt n1: (11) sermon (DIV2) 417 Page 117
1505 And there is six to one odds, that it is not. And there is six to one odds, that it is not. cc pc-acp vbz crd p-acp crd n2, cst pn31 vbz xx. (11) sermon (DIV2) 417 Page 117
1506 1. Observe, that at the opening and giving forth of the Command, Exod. 20. 8. 'tis said, Remember the Sabbath-day, that is, the day of holy Rest of God's appointing. 1. Observe, that At the opening and giving forth of the Command, Exod 20. 8. it's said, remember the Sabbath-day, that is, the day of holy Rest of God's appointing. crd vvb, cst p-acp dt n-vvg cc vvg av pp-f dt n1, np1 crd crd pn31|vbz vvn, vvb dt n1, cst vbz, dt n1 pp-f j n1 pp-f npg1 vvg. (11) sermon (DIV2) 418 Page 118
1507 2. In the Conclusion of the Command, v. 11. Wherefore the Lord blessed and sanctified the Sabbath-day; 2. In the Conclusion of the Command, v. 11. Wherefore the Lord blessed and sanctified the Sabbath-day; crd p-acp dt n1 pp-f dt n1, n1 crd c-crq dt n1 vvn cc vvn dt n1; (11) sermon (DIV2) 419 Page 118
1508 'tis not expressed the seventh day, but the Sabbath-day of holy Rest: it's not expressed the seventh day, but the Sabbath-day of holy Rest: pn31|vbz xx vvn dt ord n1, cc-acp dt n1 pp-f j n1: (11) sermon (DIV2) 419 Page 118
1509 this is evident, that neither in the opening nor shutting up the Commandment (where we have the moral substance of it) is there mention of any particular Day at all. this is evident, that neither in the opening nor shutting up the Commandment (where we have the moral substance of it) is there mention of any particular Day At all. d vbz j, cst dx p-acp dt n-vvg ccx vvg p-acp dt n1 (c-crq pns12 vhb dt j n1 pp-f pn31) vbz pc-acp vvi pp-f d j n1 p-acp d. (11) sermon (DIV2) 419 Page 118
1510 3. What intervenes and comes in by way of explication, or inforcement of Obedience, between the opening and shutting up of the Command, ought to be observed; as, 3. What intervenes and comes in by Way of explication, or enforcement of obedience, between the opening and shutting up of the Command, ought to be observed; as, crd q-crq n1 cc vvz p-acp p-acp n1 pp-f n1, cc n1 pp-f n1, p-acp dt n-vvg cc vvg a-acp pp-f dt n1, pi pc-acp vbi vvn; c-acp, (11) sermon (DIV2) 420 Page 118
1511 1. In what Revolution of time God had appointed this day of holy Rest to be observ'd, 1. In what Revolution of time God had appointed this day of holy Rest to be observed, crd p-acp r-crq n1 pp-f n1 np1 vhd vvn d n1 pp-f j n1 pc-acp vbi vvn, (11) sermon (DIV2) 421 Page 118
1512 and that is one whole day of seven; and that is one Whole day of seven; cc d vbz pi n-jn n1 pp-f crd; (11) sermon (DIV2) 421 Page 118
1513 of every seven days six for Labour, one for Rest — not one in ten, or one in twenty, but one in seven, one day in every week. of every seven days six for Labour, one for Rest — not one in ten, or one in twenty, but one in seven, one day in every Week. pp-f d crd n2 crd p-acp n1, pi p-acp n1 — xx pi p-acp crd, cc crd p-acp crd, p-acp crd p-acp crd, crd n1 p-acp d n1. (11) sermon (DIV2) 421 Page 118
1514 2. I observe the inforcement of Obedience to the Command from God's resting the seventh day: 2. I observe the enforcement of obedience to the Command from God's resting the seventh day: crd pns11 vvb dt n1 pp-f n1 p-acp dt n1 p-acp npg1 vvg dt ord n1: (11) sermon (DIV2) 422 Page 118
1515 Here I acknowledg the last of seven is mentioned, but not as any branch of the unchangeable moral substance of the Command, Here I acknowledge the last of seven is mentioned, but not as any branch of the unchangeable moral substance of the Command, av pns11 vvb dt ord pp-f crd vbz vvn, cc-acp xx p-acp d n1 pp-f dt j-u n1 n1 pp-f dt n1, (11) sermon (DIV2) 422 Page 118
1516 nor the observation of it directly, but only consequentially, being instituted before, as is acknowledged by all. nor the observation of it directly, but only consequentially, being instituted before, as is acknowledged by all. ccx dt n1 pp-f pn31 av-j, cc-acp av-j av-j, vbg vvn a-acp, c-acp vbz vvn p-acp d. (11) sermon (DIV2) 422 Page 118
1517 And it must be owned that the last of seven here mentioned, had first of all the honour to be the day of God's appointing, And it must be owned that the last of seven Here mentioned, had First of all the honour to be the day of God's appointing, cc pn31 vmb vbi vvd cst dt ord pp-f crd av vvn, vhd ord pp-f d dt n1 pc-acp vbi dt n1 pp-f npg1 vvg, (11) sermon (DIV2) 422 Page 118
1518 and accordingly was observed till the time came that another day, the first of seven, was to succeed in the rome of it. Note, and accordingly was observed till the time Come that Another day, the First of seven, was to succeed in the room of it. Note, cc av-vvg vbds vvn p-acp dt n1 vvd d j-jn n1, dt ord pp-f crd, vbds pc-acp vvi p-acp dt n1 pp-f pn31. n1, (11) sermon (DIV2) 422 Page 118
1519 1. As was said before, neither in giving forth, nor shutting up the Commandment, is there any mention of a precise, or particular Day. 1. As was said before, neither in giving forth, nor shutting up the Commandment, is there any mention of a precise, or particular Day. crd a-acp vbds vvn a-acp, av-dx p-acp vvg av, ccx vvg p-acp dt n1, vbz pc-acp d n1 pp-f dt j, cc j n1. (11) sermon (DIV2) 423 Page 118
1520 2. Nor in any thing that intervenes between. 2. Nor in any thing that intervenes between. crd ccx p-acp d n1 cst n1 p-acp. (11) sermon (DIV2) 424 Page 119
1521 3. Nor in any thing that expresses the Revolution of Time, wherein the day of holy Rest is to be observed. Six days shalt thou labor. 3. Nor in any thing that Expresses the Revolution of Time, wherein the day of holy Rest is to be observed. Six days shalt thou labour. crd ccx p-acp d n1 cst vvz dt n1 pp-f n1, c-crq dt n1 pp-f j n1 vbz pc-acp vbi vvn. crd n2 vm2 pns21 vvi. (11) sermon (DIV2) 425 Page 119
1522 Thus I understand this Limitation, or Rule for Direction. 1. Six days shalt thou labor, unless God otherwise appoint; Thus I understand this Limitation, or Rule for Direction. 1. Six days shalt thou labour, unless God otherwise appoint; av pns11 vvb d n1, cc vvi p-acp n1. crd crd n2 vm2 pns21 vvi, cs np1 av vvi; (11) sermon (DIV2) 426 Page 119
1523 and he did appoint in the old Administration other days to be kept holy, which tho not always, and he did appoint in the old Administration other days to be kept holy, which though not always, cc pns31 vdd vvi p-acp dt j n1 j-jn n2 pc-acp vbi vvn j, r-crq cs xx av, (11) sermon (DIV2) 427 Page 119
1524 yet some times fell out on some or other of the six working days, &c. 2. Further, Six days shalt thou labor, no excluding the solemn Worship of God out of those six days; yet Some times fell out on Some or other of the six working days, etc. 2. Further, Six days shalt thou labour, no excluding the solemn Worship of God out of those six days; av d n2 vvd av p-acp d cc n-jn pp-f dt crd j-vvg n2, av crd av-jc, crd n2 vm2 pns21 vvi, dx vvg dt j n1 pp-f np1 av pp-f d crd n2; (11) sermon (DIV2) 427 Page 119
1525 for it would be no Sin to hear a Sermon, or set some hour apart for Prayer any of these six days, for it would be no since to hear a Sermon, or Set Some hour apart for Prayer any of these six days, p-acp pn31 vmd vbi dx n1 pc-acp vvi dt n1, cc vvd d n1 av p-acp n1 d pp-f d crd n2, (11) sermon (DIV2) 428 Page 119
1526 as it is for a Man to work upon that day of seven which God sets apart for himself. as it is for a Man to work upon that day of seven which God sets apart for himself. c-acp pn31 vbz p-acp dt n1 pc-acp vvi p-acp d n1 pp-f crd r-crq np1 vvz av p-acp px31. (11) sermon (DIV2) 428 Page 119
1527 3. And yet further, which is most of all to be taken notice of; 3. And yet further, which is most of all to be taken notice of; crd cc av av-jc, r-crq vbz av-ds pp-f d pc-acp vbi vvn n1 pp-f; (11) sermon (DIV2) 429 Page 119
1528 six days, &c. rest one, not injoyning the last of seven (which was instituted before) but only six parts of the time shall be for your selves, the seventh shall be mine: six days, etc. rest one, not enjoining the last of seven (which was instituted before) but only six parts of the time shall be for your selves, the seventh shall be mine: crd n2, av vvi pi, xx vvg dt ord pp-f crd (r-crq vbds vvn a-acp) p-acp av-j crd n2 pp-f dt n1 vmb vbi p-acp po22 n2, dt ord vmb vbi png11: (11) sermon (DIV2) 429 Page 119
1529 So Gen. 47. 14. you shall have four parts, saith Joseph, the fifth shall be Pharaoh 's; So Gen. 47. 14. you shall have four parts, Says Joseph, the fifth shall be Pharaoh is; av np1 crd crd pn22 vmb vhi crd n2, vvz np1, dt ord vmb vbi np1 vbz; (11) sermon (DIV2) 429 Page 119
1530 let all be divided into five parts, four shall be for your selves, the fifth shall be for the King; let all be divided into five parts, four shall be for your selves, the fifth shall be for the King; vvb d vbi vvn p-acp crd n2, crd vmb vbi p-acp po22 n2, dt ord vmb vbi p-acp dt n1; (11) sermon (DIV2) 429 Page 119
1531 not telling them which fifth, but only one of five. Thus Lev. 23. 27. let all be divided into ten, you shall have nine, the tenth shall be the Lord's; not telling them which fifth, but only one of five. Thus Lev. 23. 27. let all be divided into ten, you shall have nine, the tenth shall be the Lord's; xx vvg pno32 r-crq ord, p-acp av-j crd pp-f crd. av np1 crd crd vvb d vbi vvn p-acp crd, pn22 vmb vhi crd, dt ord vmb vbi dt ng1; (11) sermon (DIV2) 429 Page 119
1532 not appointing them which tenth, but only one of ten — So here I find not one word for the last of seven. not appointing them which tenth, but only one of ten — So Here I find not one word for the last of seven. xx vvg pno32 r-crq ord, p-acp av-j crd pp-f crd — av av pns11 vvb xx crd n1 p-acp dt ord pp-f crd. (11) sermon (DIV2) 429 Page 119
1533 Moreover, I perceive nothing at all in God's Example for it, nothing there but one day in seven: Moreover, I perceive nothing At all in God's Exampl for it, nothing there but one day in seven: av, pns11 vvb pix p-acp d p-acp npg1 n1 p-acp pn31, pix pc-acp cc-acp crd n1 p-acp crd: (11) sermon (DIV2) 430 Page 119
1534 but when the last day of seven is required of Israel, that refers to the Covenant of Works, their labouring first, doing all they had to do, but when the last day of seven is required of Israel, that refers to the Covenant of Works, their labouring First, doing all they had to do, cc-acp c-crq dt ord n1 pp-f crd vbz vvn pp-f np1, cst vvz p-acp dt n1 pp-f vvz, po32 j-vvg ord, vdg d pns32 vhn pc-acp vdi, (11) sermon (DIV2) 430 Page 120
1535 and so to rest, which was a sign (as I have proved) of the Covenant of Works, and so to rest, which was a Signen (as I have proved) of the Covenant of Works, cc av pc-acp vvi, r-crq vbds dt n1 (c-acp pns11 vhb vvn) pp-f dt n1 pp-f vvz, (11) sermon (DIV2) 430 Page 120
1536 and a Pledg of their Obligation in their Restipulation with God, according to the Tenour of that conditional Covenant: and a Pledge of their Obligation in their Restipulation with God, according to the Tenor of that conditional Covenant: cc dt n1 pp-f po32 n1 p-acp po32 n1 p-acp np1, vvg p-acp dt n1 pp-f cst j n1: (11) sermon (DIV2) 430 Page 120
1537 hence their Sabbath was called a perpetual Covenant, and with that Covenant it is gone for ever. hence their Sabbath was called a perpetual Covenant, and with that Covenant it is gone for ever. av po32 n1 vbds vvn dt j n1, cc p-acp d n1 pn31 vbz vvn p-acp av. (11) sermon (DIV2) 430 Page 120
1538 Yet one day in seven, as a day of Rest and solemn Worship, is still to be the Lord's by virtue of the fourth Command: and tho God's Example of resting is mentioned, Yet one day in seven, as a day of Rest and solemn Worship, is still to be the Lord's by virtue of the fourth Command: and though God's Exampl of resting is mentioned, av crd n1 p-acp crd, c-acp dt n1 pp-f n1 cc j n1, vbz av pc-acp vbi dt n2 p-acp n1 pp-f dt ord n1: cc cs npg1 n1 pp-f vvg vbz vvn, (11) sermon (DIV2) 431 Page 120
1539 yet it must be acknowledg'd to relate to some special end and purpose, which may not only refer to Man's good, yet it must be acknowledged to relate to Some special end and purpose, which may not only refer to Man's good, av pn31 vmb vbi vvn pc-acp vvi p-acp d j n1 cc n1, r-crq vmb xx av-j vvi p-acp ng1 j, (11) sermon (DIV2) 431 Page 120
1540 but to God's ceasing from the Work of Creation for ever; but to God's ceasing from the Work of Creation for ever; cc-acp p-acp npg1 vvg p-acp dt n1 pp-f n1 c-acp av; (11) sermon (DIV2) 431 Page 120
1541 which being the first and greatest Work then done, the day of his finishing his Work was to be observ'd upon that reason. which being the First and greatest Work then done, the day of his finishing his Work was to be observed upon that reason. r-crq vbg dt ord cc js n1 av vdn, dt n1 pp-f po31 vvg po31 n1 vbds pc-acp vbi vvn p-acp d n1. (11) sermon (DIV2) 431 Page 120
1542 But when Christ God-man came, and also had finished the Work of Redemption, and ceased from his Work, as God did from his; there is the same moral reason why the Day in which he rested from redeeming, i.e. the first day of seven, should be our day of Rest, But when christ God-man Come, and also had finished the Work of Redemption, and ceased from his Work, as God did from his; there is the same moral reason why the Day in which he rested from redeeming, i.e. the First day of seven, should be our day of Rest, cc-acp c-crq np1 n1 vvd, cc av vhd vvn dt n1 pp-f n1, cc vvn p-acp po31 n1, p-acp np1 vdd p-acp png31; a-acp vbz dt d j n1 c-crq dt n1 p-acp r-crq pns31 vvd p-acp vvg, n1 dt ord n1 pp-f crd, vmd vbi po12 n1 pp-f n1, (11) sermon (DIV2) 432 Page 120
1543 because this is a far greater Work than that of Creation, as shall be made plain and clear hereafter. Because this is a Far greater Work than that of Creation, as shall be made plain and clear hereafter. c-acp d vbz dt av-j jc n1 cs d pp-f n1, c-acp vmb vbi vvn j cc vvi av. (11) sermon (DIV2) 432 Page 120
1544 For we in Gospel-days (as foretold) shall not remember the old Heavens and the old Earth any more, the new carrying away the Glory of that; For we in Gospel days (as foretold) shall not Remember the old Heavens and the old Earth any more, the new carrying away the Glory of that; c-acp pns12 p-acp n2 (c-acp vvn) vmb xx vvi dt j n2 cc dt j n1 d dc, dt j vvg av dt n1 pp-f d; (11) sermon (DIV2) 432 Page 120
1545 i.e. remember them no more by the observation of that old seventh day. To this purpose Mr. B. of Dorchester. i.e. Remember them no more by the observation of that old seventh day. To this purpose Mr. B. of Dorchester. n1 vvb pno32 av-dx dc p-acp dt n1 pp-f cst j ord n1. p-acp d n1 n1 np1 pp-f np1. (11) sermon (DIV2) 432 Page 120
1546 Now I say God's Example under the Covenant of Works in working six days, and then resting, is no ways obligatory on us, Now I say God's Exampl under the Covenant of Works in working six days, and then resting, is no ways obligatory on us, av pns11 vvb npg1 n1 p-acp dt n1 pp-f vvz p-acp j-vvg crd n2, cc av vvg, vbz dx n2 j p-acp pno12, (11) sermon (DIV2) 433 Page 120
1547 tho it was on Israel under the same old Covenant. though it was on Israel under the same old Covenant. cs pn31 vbds p-acp np1 p-acp dt d j n1. (11) sermon (DIV2) 433 Page 120
1548 But we must ground and bottom our Observation of one Day in seven upon Christ's ceasing and resting from his Works, But we must ground and bottom our Observation of one Day in seven upon Christ's ceasing and resting from his Works, cc-acp pns12 vmb n1 cc vvi po12 n1 pp-f crd n1 p-acp crd p-acp npg1 vvg cc vvg p-acp po31 vvz, (11) sermon (DIV2) 433 Page 121
1549 and his Institution of a new Day upon the tenor or nature of the Covenant of Grace, to rest first, and his Institution of a new Day upon the tenor or nature of the Covenant of Grace, to rest First, cc po31 n1 pp-f dt j n1 p-acp dt n1 cc n1 pp-f dt n1 pp-f n1, pc-acp vvi ord, (11) sermon (DIV2) 433 Page 121
1550 and then work six days, not for Rest, or to rest, &c. but from that Rest Christ enter'd into on the first day of the week, and then work six days, not for Rest, or to rest, etc. but from that Rest christ entered into on the First day of the Week, cc av vvi crd n2, xx p-acp n1, cc pc-acp vvi, av p-acp p-acp d n1 np1 vvd p-acp p-acp dt ord n1 pp-f dt n1, (11) sermon (DIV2) 433 Page 121
1551 when our Rest and Justification was compleated, which we enter actually into when we first believe. when our Rest and Justification was completed, which we enter actually into when we First believe. c-crq po12 n1 cc n1 vbds vvd, r-crq pns12 vvb av-j p-acp c-crq pns12 ord vvb. (11) sermon (DIV2) 433 Page 121
1552 Now the reason (saith Mr. B. to Mr. Banfield) why herein I dissent from you, 'tis this, God blessed the seventh Day and sanctified it, but not as it was the last day of the seven, Now the reason (Says Mr. B. to Mr. Banfield) why herein I dissent from you, it's this, God blessed the seventh Day and sanctified it, but not as it was the last day of the seven, av dt n1 (vvz n1 np1 p-acp n1 np1) c-crq av pns11 vvb p-acp pn22, pn31|vbz d, np1 vvn dt ord n1 cc vvd pn31, p-acp xx c-acp pn31 vbds dt ord n1 pp-f dt crd, (11) sermon (DIV2) 434 Page 121
1553 but as it was the day of his Rest, declaring thereby Creation-work to be perfected. but as it was the day of his Rest, declaring thereby Creation work to be perfected. cc-acp c-acp pn31 vbds dt n1 pp-f po31 n1, vvg av n1 pc-acp vbi vvn. (11) sermon (DIV2) 434 Page 121
1554 Neither was his resting, so far as I can see, the ground of his blessing and sanctifying it, Neither was his resting, so Far as I can see, the ground of his blessing and sanctifying it, av-d vbds po31 n-vvg, av av-j c-acp pns11 vmb vvi, dt n1 pp-f po31 n1 cc vvg pn31, (11) sermon (DIV2) 434 Page 121
1555 but as consider'd in conjunction with the reason of his Rest, i.e. his finishing his Creation; but as considered in conjunction with the reason of his Rest, i.e. his finishing his Creation; cc-acp c-acp vvn p-acp n1 p-acp dt n1 pp-f po31 n1, n1 po31 vvg po31 n1; (11) sermon (DIV2) 434 Page 121
1556 and also with the Result and Consequence of his Rest, viz. his magnifying and honouring that day, for the time being, above all other days, and also with the Result and Consequence of his Rest, viz. his magnifying and honouring that day, for the time being, above all other days, cc av p-acp dt n1 cc n1 pp-f po31 n1, n1 po31 vvg cc vvg d n1, p-acp dt n1 vbg, p-acp d j-jn n2, (11) sermon (DIV2) 434 Page 121
1557 for the greatest work in being. For, 1. God's resting cannot refer to any thing but his ceasing from creating-work; for the greatest work in being. For, 1. God's resting cannot refer to any thing but his ceasing from creating-work; p-acp dt js n1 p-acp vbg. p-acp, crd npg1 vvg vmbx vvi p-acp d n1 p-acp po31 vvg p-acp n1; (11) sermon (DIV2) 434 Page 121
1558 because otherwise he ceaseth not working ; Because otherwise he ceases not working; c-acp av pns31 vvz xx vvg; (11) sermon (DIV2) 435 Page 121
1559 and his Example of resting, as some learned Men observe, is not alledged here to lay an obligation on our Conscience, that that same Day we must observe for ever. and his Exampl of resting, as Some learned Men observe, is not alleged Here to lay an obligation on our Conscience, that that same Day we must observe for ever. cc po31 n1 pp-f vvg, c-acp d j n2 vvi, vbz xx vvn av pc-acp vvi dt n1 p-acp po12 n1, cst d d n1 pns12 vmb vvi p-acp av. (11) sermon (DIV2) 435 Page 121
1560 2. It seems to relate to what God himself did, rather than any way propounded as an Argument to prove that for which 'tis urged. 2. It seems to relate to what God himself did, rather than any Way propounded as an Argument to prove that for which it's urged. crd pn31 vvz pc-acp vvi p-acp r-crq np1 px31 vdd, av-c cs d n1 vvn p-acp dt n1 pc-acp vvi cst p-acp r-crq pn31|vbz vvn. (11) sermon (DIV2) 436 Page 121
1561 Take a parallel case, 1 Cor. 11. 23. where we have the Institution of the Lord's-Supper repeated out of the Evangelists, and Christ's Example is related as to the time when, which was not only in the Night, Take a parallel case, 1 Cor. 11. 23. where we have the Institution of the Lord's-Supper repeated out of the Evangelists, and Christ's Exampl is related as to the time when, which was not only in the Night, vvb dt n1 n1, vvn np1 crd crd c-crq pns12 vhb dt n1 pp-f dt n1 vvn av pp-f dt n2, cc npg1 n1 vbz vvn a-acp p-acp dt n1 c-crq, r-crq vbds xx av-j p-acp dt n1, (11) sermon (DIV2) 436 Page 121
1562 but that particular Night in which he was betray'd. Now this is not recorded as a binding Rule on us for our Imitation. but that particular Night in which he was betrayed. Now this is not recorded as a binding Rule on us for our Imitation. cc-acp cst j n1 p-acp r-crq pns31 vbds vvn. av d vbz xx vvn p-acp dt vvg n1 p-acp pno12 p-acp po12 n1. (11) sermon (DIV2) 436 Page 121
1563 That is historically related, and so may this of God's Example in the fourth Commandment. There is one thing more worth noting. That is historically related, and so may this of God's Exampl in the fourth Commandment. There is one thing more worth noting. cst vbz av-j vvn, cc av vmb d pp-f npg1 n1 p-acp dt ord n1. pc-acp vbz crd n1 av-dc j vvg. (11) sermon (DIV2) 436 Page 122
1564 Dr. Twiss, Dr. Owen, and many other learned Men cannot see how it can be said that God sanctified the seventh day, Gen. 2. but that it must refer to Adam in Innocence, Dr. Twiss, Dr. Owen, and many other learned Men cannot see how it can be said that God sanctified the seventh day, Gen. 2. but that it must refer to Adam in Innocence, n1 np1, n1 np1, cc d j-jn j n2 vmbx vvi c-crq pn31 vmb vbi vvn cst np1 vvd dt ord n1, np1 crd p-acp d pn31 vmb vvi p-acp np1 p-acp n1, (11) sermon (DIV2) 437 Page 122
1565 as his duty to keep it, and not that God then only by Destination, Decree and Purpose, set it apart for his Church and People to observe in after-times — Now grant it was, as his duty to keep it, and not that God then only by Destination, decree and Purpose, Set it apart for his Church and People to observe in Aftertimes — Now grant it was, c-acp po31 n1 pc-acp vvi pn31, cc xx cst np1 av av-j p-acp n1, n1 cc n1, vvb pn31 av p-acp po31 n1 cc n1 pc-acp vvi p-acp n2 — av vvb pn31 vbds, (11) sermon (DIV2) 437 Page 122
1566 as I have last hinted, pray do not they say as much as this comes to in respect of the Gospel-Sabbath? Do not they say, that in the fourth Command (both in the first part, and close of that Precept) God only set apart or sanctified one day in seven, as I have last hinted, pray do not they say as much as this comes to in respect of the Gospel-Sabbath? Do not they say, that in the fourth Command (both in the First part, and close of that Precept) God only Set apart or sanctified one day in seven, c-acp pns11 vhb ord vvn, vvb vdb xx pns32 vvi c-acp d c-acp d vvz p-acp p-acp n1 pp-f dt n1? vdb xx pns32 vvi, cst p-acp dt ord vvb (av-d p-acp dt ord n1, cc av-j pp-f d n1) n1 av-j vvd av cc vvn crd n1 p-acp crd, (11) sermon (DIV2) 437 Page 122
1567 and so conclude the original Sanctification of the first day of the week is comprehended in the fourth Commandment? (which I will not deny) but was not this near 2000 years before he design'd his People should observe it, and so conclude the original Sanctification of the First day of the Week is comprehended in the fourth Commandment? (which I will not deny) but was not this near 2000 Years before he designed his People should observe it, cc av vvb dt j-jn n1 pp-f dt ord n1 pp-f dt n1 vbz vvn p-acp dt ord n1? (r-crq pns11 vmb xx vvi) cc-acp vbds xx d av-j crd n2 c-acp pns31 vvd po31 n1 vmd vvi pn31, (11) sermon (DIV2) 437 Page 122
1568 or that it was the absolute Duty of any so to do? or that it was the absolute Duty of any so to do? cc cst pn31 vbds dt j n1 pp-f d av pc-acp vdi? (11) sermon (DIV2) 437 Page 122
1569 And as there was an interval from Adam to Moses, of such a state of God's People and things, And as there was an interval from Adam to Moses, of such a state of God's People and things, cc c-acp a-acp vbds dt n1 p-acp np1 p-acp np1, pp-f d dt n1 pp-f npg1 n1 cc n2, (11) sermon (DIV2) 438 Page 122
1570 as render'd them not capable to observe the Seventh-day Sabbath according to the Law of it; as rendered them not capable to observe the Seventh-day Sabbath according to the Law of it; c-acp vvn pno32 xx j pc-acp vvi dt n1 n1 vvg p-acp dt n1 pp-f pn31; (11) sermon (DIV2) 438 Page 122
1571 so there was an interval of such a state of the Church and things under the legal Covenant, from Moses to Christ, as render'd them not capable to observe the Lord's-day according to the design and purport of God therein, so there was an interval of such a state of the Church and things under the Legal Covenant, from Moses to christ, as rendered them not capable to observe the Lord's day according to the Design and purport of God therein, av a-acp vbds dt n1 pp-f d dt n1 pp-f dt n1 cc n2 p-acp dt j n1, p-acp np1 p-acp np1, a-acp vvd pno32 xx j pc-acp vvi dt n1 vvg p-acp dt n1 cc n1 pp-f np1 av, (11) sermon (DIV2) 438 Page 122
1572 tho that Day was by God's Destination set apart long before. though that Day was by God's Destination Set apart long before. cs d n1 vbds p-acp npg1 n1 vvn av av-j a-acp. (11) sermon (DIV2) 438 Page 122
1573 Eleventhly, Whatsoever is a simple moral Precept, or one of the ten Commandments, as materially so, the Holy Ghost doth convince all Believers of now under the Gospel (as I have shew'd before) and also he reproves them for the neglect or breach of all such Precepts: Eleventhly, Whatsoever is a simple moral Precept, or one of the ten commandments, as materially so, the Holy Ghost does convince all Believers of now under the Gospel (as I have showed before) and also he reproves them for the neglect or breach of all such Precepts: ord, r-crq vbz dt j j n1, cc crd pp-f dt crd n2, c-acp av-jn av, dt j n1 vdz vvi d n2 pp-f av p-acp dt n1 (c-acp pns11 vhb vvd a-acp) cc av pns31 vvz pno32 p-acp dt n1 cc n1 pp-f d d n2: (11) sermon (DIV2) 439 Page 123
1574 but the Holy Ghost doth not convince Believers 'tis their Duty to observe the Seventh-day Sabbath, but the Holy Ghost does not convince Believers it's their Duty to observe the Seventh-day Sabbath, cc-acp dt j n1 vdz xx vvi n2 pn31|vbz po32 n1 pc-acp vvi dt n1 n1, (11) sermon (DIV2) 439 Page 123
1575 for reprove them for the neglect or breach of •t, tho they work and bear Burdens on that as well as on any other day of the week; therefore 'tis no moral Precept. for reprove them for the neglect or breach of •t, though they work and bear Burdens on that as well as on any other day of the Week; Therefore it's no moral Precept. p-acp vvi pno32 p-acp dt n1 cc n1 pp-f n1, cs pns32 vvb cc vvi n2 p-acp d c-acp av c-acp p-acp d j-jn n1 pp-f dt n1; av pn31|vbz dx j n1. (11) sermon (DIV2) 439 Page 123
1576 Twelfthly, That which is a pure moral Precept is written in the Hearts of all true Believers by the Holy Ghost. Twelfthly, That which is a pure moral Precept is written in the Hearts of all true Believers by the Holy Ghost. ord, cst r-crq vbz dt j j n1 vbz vvn p-acp dt n2 pp-f d j n2 p-acp dt j n1. (11) sermon (DIV2) 440 Page 123
1577 God promised in Gospel-times he would not write his Law in Tables of Stone, put in the fleshly Tables of our Hearts: God promised in Gospel times he would not write his Law in Tables of Stone, put in the fleshly Tables of our Hearts: np1 vvd p-acp n2 pns31 vmd xx vvi po31 n1 p-acp n2 pp-f n1, vvn p-acp dt j n2 pp-f po12 n2: (11) sermon (DIV2) 440 Page 123
1578 now the Law of the Seventh-day Sabbath is not written in the Hearts of Believers by the Spirit, therefore 'tis no moral Precept. now the Law of the Seventh-day Sabbath is not written in the Hearts of Believers by the Spirit, Therefore it's no moral Precept. av dt n1 pp-f dt n1 n1 vbz xx vvn p-acp dt n2 pp-f n2 p-acp dt n1, av pn31|vbz dx j n1. (11) sermon (DIV2) 440 Page 123
1579 Tillam saith, the moral Law is written in the Hearts of all Believers, and so saith Mr. Soarsby, and they say right; Tillam Says, the moral Law is written in the Hearts of all Believers, and so Says Mr. Soarsby, and they say right; np1 vvz, dt j n1 vbz vvn p-acp dt n2 pp-f d n2, cc av vvz n1 np1, cc pns32 vvb j-jn; (11) sermon (DIV2) 440 Page 123
1580 yea even the whole moral Law, we being created again in Christ Jesus in the Image of God: yea even the Whole moral Law, we being created again in christ jesus in the Image of God: uh av dt j-jn j n1, pns12 vbg vvn av p-acp np1 np1 p-acp dt n1 pp-f np1: (11) sermon (DIV2) 440 Page 123
1581 but no Law of the Seventh-day Sabbath is written in our Hearts; Ergo, but no Law of the Seventh-day Sabbath is written in our Hearts; Ergo, cc-acp dx n1 pp-f dt n1 n1 vbz vvn p-acp po12 n2; fw-la, (11) sermon (DIV2) 440 Page 123
1582 To conclude, we may hereby learn to distinguish between those parts contain'd in some of the ten Commandments that are simply moral, To conclude, we may hereby Learn to distinguish between those parts contained in Some of the ten commandments that Are simply moral, pc-acp vvi, pns12 vmb av vvi pc-acp vvi p-acp d n2 vvn p-acp d pp-f dt crd n2 cst vbr av-j j, (11) sermon (DIV2) 441 Page 123
1583 and oblige us as the Law is in Christ's hand, and what was judicial. and oblige us as the Law is in Christ's hand, and what was judicial. cc vvi pno12 p-acp dt n1 vbz p-acp npg1 n1, cc r-crq vbds j. (11) sermon (DIV2) 441 Page 123
1584 For, 1. The Preface to the whole Ten was Judicial. 2. The second Command obliged the Jews to observe the whole Ceremonial Law; For, 1. The Preface to the Whole Ten was Judicial. 2. The second Command obliged the jews to observe the Whole Ceremonial Law; p-acp, crd dt n1 p-acp dt j-jn crd vbds j. crd dt ord n1 vvn dt np2 pc-acp vvi dt j-jn j n1; (11) sermon (DIV2) 441 Page 123
1585 and that part of God's visiting the Sins of the Fathers on the Children unto the third and fourth Generation, belonged to the Covenant of Works, and that part of God's visiting the Sins of the Father's on the Children unto the third and fourth Generation, belonged to the Covenant of Works, cc d n1 pp-f npg1 vvg dt n2 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1, vvd p-acp dt n1 pp-f vvz, (11) sermon (DIV2) 441 Page 123
1586 and not to us. 3. That in the fourth Command also of the seventh precise day belonged to the Covenant of Works, and not to us. 3. That in the fourth Command also of the seventh precise day belonged to the Covenant of Works, cc xx p-acp pno12. crd cst p-acp dt ord vvb av pp-f dt ord j n1 vvd p-acp dt n1 pp-f vvz, (11) sermon (DIV2) 441 Page 123
1587 and so to them only. 4. The Promise annexed to the fifth only belonged to the Israelites that inherited the Land of Canaan. 5. In the tenth Commandment, Vsury or Interest of Mony, Houses, &c. was forbid to the Jews from their poor Brethren; and so to them only. 4. The Promise annexed to the fifth only belonged to the Israelites that inherited the Land of Canaan. 5. In the tenth Commandment, Usury or Interest of Money, Houses, etc. was forbid to the jews from their poor Brothers; cc av p-acp pno32 av-j. crd dt vvb vvn p-acp dt ord av-j vvd p-acp dt np1 cst vvd dt n1 pp-f np1. crd p-acp dt ord n1, n1 cc n1 pp-f n1, n2, av vbds vvn p-acp dt np2 p-acp po32 j n2; (11) sermon (DIV2) 441 Page 124
1588 but that was only a Judicial Law, and is no Law to us. but that was only a Judicial Law, and is no Law to us. cc-acp d vbds av-j dt j n1, cc vbz av-dx n1 p-acp pno12. (11) sermon (DIV2) 441 Page 124
1589 Thus we may see that the moral Law is only a Law to us as in the hand of Jesus Christ. Thus we may see that the moral Law is only a Law to us as in the hand of jesus christ. av pns12 vmb vvi cst dt j n1 vbz av-j dt n1 p-acp pno12 p-acp p-acp dt n1 pp-f np1 np1. (11) sermon (DIV2) 441 Page 124
1590 SERMON VI. Proving that the Law of the Decalogue was given to no People but the People of Israel: SERMON VI. Proving that the Law of the Decalogue was given to no People but the People of Israel: n1 crd. vvg cst dt n1 pp-f dt n1 vbds vvn p-acp dx n1 p-acp dt n1 pp-f np1: (12) sermon (DIV2) 441 Page 125
1591 That the Moral Law is transferr'd from Moses into the Hand of Christ as Mediator. Gal. iv. 10, 11. Ye observe days, and months, &c. THat it is not the Duty of believing Gentiles to keep the old Seventh-day Sabbath, I have proved by many Reasons: That the Moral Law is transferred from Moses into the Hand of christ as Mediator. Gal. iv. 10, 11. You observe days, and months, etc. THat it is not the Duty of believing Gentiles to keep the old Seventh-day Sabbath, I have proved by many Reasons: cst dt j n1 vbz vvd p-acp np1 p-acp dt n1 pp-f np1 p-acp n1. np1 crd. crd, crd pn22 vvb n2, cc n2, av cst pn31 vbz xx dt n1 pp-f vvg np1 pc-acp vvi dt j n1 n1, pns11 vhb vvn p-acp d n2: (12) sermon (DIV2) 442 Page 125
1592 The fourth was, it is not their Duty by virtue of the Decalogue given to the People of Israel in Exod. 20. First, Because the precise Seventh-day Sabbath is not the moral part of the fourth Commandment; The fourth was, it is not their Duty by virtue of the Decalogue given to the People of Israel in Exod 20. First, Because the precise Seventh-day Sabbath is not the moral part of the fourth Commandment; dt ord vbds, pn31 vbz xx po32 n1 p-acp n1 pp-f dt n1 vvn p-acp dt n1 pp-f np1 p-acp np1 crd ord, p-acp dt j n1 n1 vbz xx dt j n1 pp-f dt ord n1; (12) sermon (DIV2) 443 Page 125
1593 this I have proved by Twelve Arguments. this I have proved by Twelve Arguments. d pns11 vhb vvn p-acp crd n2. (12) sermon (DIV2) 444 Page 125
1594 I shall now proceed and give you the next Reason why it is not the Duty of believing Gentiles to keep the Seventh-day Sabbath from hence. I shall now proceed and give you the next Reason why it is not the Duty of believing Gentiles to keep the Seventh-day Sabbath from hence. pns11 vmb av vvi cc vvb pn22 dt ord n1 c-crq pn31 vbz xx dt n1 pp-f vvg np1 pc-acp vvi dt n1 n1 p-acp av. (12) sermon (DIV2) 444 Page 125
1595 Secondly, It cannot be their Duty to keep that Day from thence, because the Law of the Decalogue (and particularly the Seventh-day Sabbath mentioned therein) was given to no People or Nation, Secondly, It cannot be their Duty to keep that Day from thence, Because the Law of the Decalogue (and particularly the Seventh-day Sabbath mentioned therein) was given to no People or nation, ord, pn31 vmbx vbi po32 n1 pc-acp vvi d n1 p-acp av, c-acp dt n1 pp-f dt n1 (cc av-j dt n1 n1 vvn av) vbds vvn p-acp dx n1 cc n1, (12) sermon (DIV2) 445 Page 125
1596 but the People of Israel only, and the proselyted Stranger. 1. I shall prove this directly from express Texts out of the Old Testament. but the People of Israel only, and the proselyted Stranger. 1. I shall prove this directly from express Texts out of the Old Testament. cc-acp dt n1 pp-f np1 av-j, cc dt j-vvn n1. crd pns11 vmb vvi d av-j p-acp j n2 av pp-f dt j n1. (12) sermon (DIV2) 445 Page 125
1597 2. From direct and express Texts out of the New Testament. 2. From Direct and express Texts out of the New Testament. crd p-acp j cc vvi n2 av pp-f dt j n1. (12) sermon (DIV2) 447 Page 126
1598 3. I shall answer some of the chiefest Objections brought by the Seventh-day Sabbatarians against what I shall say. 3. I shall answer Some of the chiefest Objections brought by the Seventh-day Sabbatarians against what I shall say. crd pns11 vmb vvi d pp-f dt js-jn n2 vvd p-acp dt n1 np1 p-acp r-crq pns11 vmb vvi. (12) sermon (DIV2) 448 Page 126
1599 But before I proceed let me premise two things. But before I proceed let me premise two things. p-acp a-acp pns11 vvb vvb pno11 n1 crd n2. (12) sermon (DIV2) 449 Page 126
1600 1. That all the World were under the Law of the first Covenant as made with the first Adam, the common Head of all Mankind; 1. That all the World were under the Law of the First Covenant as made with the First Adam, the Common Head of all Mankind; crd cst d dt n1 vbdr p-acp dt n1 pp-f dt ord n1 c-acp vvn p-acp dt ord np1, dt j n1 pp-f d n1; (12) sermon (DIV2) 450 Page 126
1601 and that the substance of that natural and simple moral Law is written in the Hearts of all his Off-spring, and that the substance of that natural and simple moral Law is written in the Hearts of all his Offspring, cc cst dt n1 pp-f cst j cc j j n1 vbz vvn p-acp dt n2 pp-f d po31 n1, (12) sermon (DIV2) 450 Page 126
1602 tho much darken'd by the Fall and actual Sin, especially in some. though much darkened by the Fallen and actual since, especially in Some. av av-d vvn p-acp dt n1 cc j n1, av-j p-acp d. (12) sermon (DIV2) 450 Page 126
1603 2. That whatsoever is naturally or simply Moral, contained in the Decalogue, is given forth by Jesus Christ anew in the New Testament, as I have proved; 2. That whatsoever is naturally or simply Moral, contained in the Decalogue, is given forth by jesus christ anew in the New Testament, as I have proved; crd d r-crq vbz av-j cc av-j j, vvn p-acp dt n1, vbz vvn av p-acp np1 np1 av p-acp dt j n1, c-acp pns11 vhb vvn; (12) sermon (DIV2) 451 Page 126
1604 and as so consider'd, the sum or substance of those Ten words are obligatory on all Mankind. Now, and as so considered, the sum or substance of those Ten words Are obligatory on all Mankind. Now, cc c-acp av vvn, dt n1 cc n1 pp-f d crd n2 vbr j p-acp d n1. av, (12) sermon (DIV2) 451 Page 126
1605 First, As to the Proofs out of the Old Testament. First, As to the Proofs out of the Old Testament. ord, a-acp p-acp dt n2 av pp-f dt j n1. (12) sermon (DIV2) 452 Page 126
1606 1. The very Preface to the Decalogue declares to whom all the Commandments contained therein was given, viz. those very People God brought out of the Land of Egypt; 1. The very Preface to the Decalogue declares to whom all the commandments contained therein was given, viz. those very People God brought out of the Land of Egypt; crd dt j n1 p-acp dt n1 vvz p-acp ro-crq d dt n2 vvd av vbds vvn, n1 d j n1 np1 vvd av pp-f dt n1 pp-f np1; (12) sermon (DIV2) 453 Page 126
1607 that People which he sanctified or set apart for himself above all People on the Earth; that People which he sanctified or Set apart for himself above all People on the Earth; d n1 r-crq pns31 vvd cc vvn av p-acp px31 p-acp d n1 p-acp dt n1; (12) sermon (DIV2) 453 Page 126
1608 as also by the promise annexed to the fifth Commandment, viz. That thy days may be long in the Land which the Lord thy God giveth thee. as also by the promise annexed to the fifth Commandment, viz. That thy days may be long in the Land which the Lord thy God gives thee. c-acp av p-acp dt n1 vvn p-acp dt ord n1, n1 cst po21 n2 vmb vbi j p-acp dt n1 r-crq dt n1 po21 np1 vvz pno21. (12) sermon (DIV2) 453 Page 126
1609 This shews the Laws of the Decalogue were only given to the People of Israel. Again, This shows the Laws of the Decalogue were only given to the People of Israel. Again, d vvz dt n2 pp-f dt n1 vbdr av-j vvn p-acp dt n1 pp-f np1. av, (12) sermon (DIV2) 453 Page 126
1610 2. 'Tis said, What Nation is there so great, that hath Statutes and Judgments so righteous, 2. It's said, What nation is there so great, that hath Statutes and Judgments so righteous, crd pn31|vbz vvn, r-crq n1 vbz a-acp av j, cst vhz n2 cc n2 av j, (12) sermon (DIV2) 454 Page 126
1611 as this Law which is set before you this Day? Now if this Law was given to all People in the World, as this Law which is Set before you this Day? Now if this Law was given to all People in the World, c-acp d n1 r-crq vbz vvn p-acp pn22 d n1? av cs d n1 vbds vvn p-acp d n1 p-acp dt n1, (12) sermon (DIV2) 454 Page 126
1612 or to any one Nation or People besides Israel, then the whole World (or that particular People as well as the Israelites) had Laws and Statutes as great and righteous as Israel had, or to any one nation or People beside Israel, then the Whole World (or that particular People as well as the Israelites) had Laws and Statutes as great and righteous as Israel had, cc p-acp d crd n1 cc n1 p-acp np1, av dt j-jn n1 (cc cst j n1 c-acp av c-acp dt np1) vhd n2 cc n2 p-acp j cc j c-acp np1 vhd, (12) sermon (DIV2) 454 Page 127
1613 tho they might not have them in so clear a Revelation or manner as they had. though they might not have them in so clear a Revelation or manner as they had. cs pns32 vmd xx vhi pno32 p-acp av j dt n1 cc n1 c-acp pns32 vhd. (12) sermon (DIV2) 454 Page 127
1614 3. It is expresly said, He shewed his Word to Jacob, his Statutes and his Judgments unto Israel: He hath not dealt so with any other Nation, 3. It is expressly said, He showed his Word to Jacob, his Statutes and his Judgments unto Israel: He hath not dealt so with any other nation, crd pn31 vbz av-j vvn, pns31 vvd po31 n1 p-acp np1, po31 n2 cc po31 n2 p-acp np1: pns31 vhz xx vvn av p-acp d j-jn n1, (12) sermon (DIV2) 455 Page 127
1615 and for his Judgments they have not known them. Praise ye the Lord. and for his Judgments they have not known them. Praise you the Lord. cc p-acp po31 n2 pns32 vhb xx vvn pno32. n1 pn22 dt n1. (12) sermon (DIV2) 455 Page 127
1616 How vain as well as sinful is it to go about to contradict God's Word? Here it is laid down Affirmatively and Negatively, It was given to Israel, and not to any other Nation, &c. Dr. Chamberlen saith, It was given to Israel as a Privilege only, and to other Nations by way of Punishment to judg them by it. How vain as well as sinful is it to go about to contradict God's Word? Here it is laid down Affirmatively and Negatively, It was given to Israel, and not to any other nation, etc. Dr. Chamberlain Says, It was given to Israel as a Privilege only, and to other nations by Way of Punishment to judge them by it. c-crq j c-acp av c-acp j vbz pn31 pc-acp vvi a-acp pc-acp vvi npg1 n1? av pn31 vbz vvn a-acp av-j cc av-j, pn31 vbds vvn p-acp np1, cc xx p-acp d j-jn n1, av n1 n1 vvz, pn31 vbds vvn p-acp np1 p-acp dt n1 av-j, cc p-acp j-jn n2 p-acp n1 pp-f n1 p-acp n1 pno32 p-acp pn31. (12) sermon (DIV2) 456 Page 127
1617 Answ. Men may say what they please after this manner: Answer Men may say what they please After this manner: np1 n2 vmb vvi r-crq pns32 vvb p-acp d n1: (12) sermon (DIV2) 458 Page 127
1618 But I shall prove that no Nation or People but that of Israel (who were under that Law) shall be judged by it. But I shall prove that no nation or People but that of Israel (who were under that Law) shall be judged by it. cc-acp pns11 vmb vvi cst dx n1 cc n1 p-acp d pp-f np1 (r-crq vbdr p-acp d n1) vmb vbi vvn p-acp pn31. (12) sermon (DIV2) 458 Page 127
1619 4. How often doth God by Moses, and other of his Servants, declare that the Sabbath was given to Israel? It is a Sign between me and the Children of Israel, &c. Also Nehemiah speaking of Israel, saith, God made known to them his holy Sabbath: To them; 4. How often does God by Moses, and other of his Servants, declare that the Sabbath was given to Israel? It is a Signen between me and the Children of Israel, etc. Also Nehemiah speaking of Israel, Says, God made known to them his holy Sabbath: To them; crd uh-crq av vdz np1 p-acp np1, cc n-jn pp-f po31 n2, vvb cst dt n1 vbds vvn p-acp np1? pn31 vbz dt n1 p-acp pno11 cc dt n2 pp-f np1, av av np1 vvg pp-f np1, vvz, np1 vvd vvn p-acp pno32 po31 j n1: p-acp pno32; (12) sermon (DIV2) 459 Page 127
1620 and the Psalmist says, not to any other Nation. Take two or three Arguments further to evince this. and the Psalmist Says, not to any other nation. Take two or three Arguments further to evince this. cc dt n1 vvz, xx p-acp d j-jn n1. vvb crd cc crd n2 av-jc pc-acp vvi d. (12) sermon (DIV2) 459 Page 127
1621 1. The Law of the Decalogue was given only to a People in covenant with God: 1. The Law of the Decalogue was given only to a People in Covenant with God: crd dt n1 pp-f dt n1 vbds vvn av-j p-acp dt n1 p-acp n1 p-acp np1: (12) sermon (DIV2) 461 Page 127
1622 and because the whole House of Jacob were taken into that legal typical Covenant which peculiarly referr'd to that People; and Because the Whole House of Jacob were taken into that Legal typical Covenant which peculiarly referred to that People; cc p-acp dt j-jn n1 pp-f np1 vbdr vvn p-acp d j j n1 r-crq j vvn p-acp d n1; (12) sermon (DIV2) 461 Page 127
1623 therefore God gave them that Law, and the Sabbath, as a Sign that God sanctified and set them apart to be a peculiar People to himself; Therefore God gave them that Law, and the Sabbath, as a Signen that God sanctified and Set them apart to be a peculiar People to himself; av np1 vvd pno32 d n1, cc dt n1, c-acp dt n1 cst np1 j-vvn cc vvd pno32 av pc-acp vbi dt j n1 p-acp px31; (12) sermon (DIV2) 461 Page 128
1624 and as a Sign also of that Obligation they were laid under to keep it, as I have proved. and as a Signen also of that Obligation they were laid under to keep it, as I have proved. cc c-acp dt n1 av pp-f d n1 pns32 vbdr vvn p-acp pc-acp vvi pn31, c-acp pns11 vhb vvn. (12) sermon (DIV2) 461 Page 128
1625 But God entered into no such Covenant with any other People or Nation under Heaven; But God entered into no such Covenant with any other People or nation under Heaven; p-acp np1 vvd p-acp dx d n1 p-acp d j-jn n1 cc n1 p-acp n1; (12) sermon (DIV2) 461 Page 128
1626 therefore the Law of the Decalogue could not concern any besides the House of Israel only. Therefore the Law of the Decalogue could not concern any beside the House of Israel only. av dt n1 pp-f dt n1 vmd xx vvi d p-acp dt n1 pp-f np1 av-j. (12) sermon (DIV2) 461 Page 128
1627 Were the Heathen Gentiles, or Believing Gentiles, under that ministration of the Legal Covenant given by Moses to Israel? No, Were the Heathen Gentiles, or Believing Gentiles, under that ministration of the Legal Covenant given by Moses to Israel? No, vbdr dt j-jn np1, cc vvg np1, p-acp d n1 pp-f dt j n1 vvn p-acp np1 p-acp np1? uh-dx, (12) sermon (DIV2) 462 Page 128
1628 until Christ came, no other People were in covenant with God at all. until christ Come, no other People were in Covenant with God At all. c-acp np1 vvd, dx j-jn n1 vbdr p-acp n1 p-acp np1 p-acp d. (12) sermon (DIV2) 462 Page 128
1629 2. Because 'tis expresly said, that the Sabbath, Exod. 20. was given to the Jews and Proselyte Stranger; 2. Because it's expressly said, that the Sabbath, Exod 20. was given to the jews and Proselyte Stranger; crd p-acp pn31|vbz av-j vvn, cst dt n1, np1 crd vbds vvn p-acp dt np2 cc n1 n1; (12) sermon (DIV2) 463 Page 128
1630 To thee and thy Man-servant, and Maid-servant, and Stranger that is within thy Gate: To thee and thy Manservant, and Maidservant, and Stranger that is within thy Gate: p-acp pno21 cc po21 n1, cc n1, cc n1 cst vbz p-acp po21 n1: (12) sermon (DIV2) 463 Page 128
1631 Not any Gentiles, or Strangers without the Pale of the Jewish Church, but only them who were within their Gate. Not any Gentiles, or Strangers without the Pale of the Jewish Church, but only them who were within their Gate. xx d n2-j, cc n2 p-acp dt j pp-f dt jp n1, cc-acp av-j pno32 r-crq vbdr p-acp po32 n1. (12) sermon (DIV2) 463 Page 128
1632 So that God doth implicitly declare he injoyns none else to observe it. So that God does implicitly declare he enjoins none Else to observe it. av cst np1 vdz av-j vvi pns31 vvz pix av pc-acp vvi pn31. (12) sermon (DIV2) 463 Page 128
1633 3. The Law of the Decalogue could not be given to all or any other People, 3. The Law of the Decalogue could not be given to all or any other People, crd dt n1 pp-f dt n1 vmd xx vbi vvn p-acp d cc d j-jn n1, (12) sermon (DIV2) 464 Page 128
1634 because God did not give any Command to Moses, or to any of his Servants, to promulge, declare, Because God did not give any Command to Moses, or to any of his Servants, to promulge, declare, c-acp np1 vdd xx vvi d n1 p-acp np1, cc p-acp d pp-f po31 n2, pc-acp vvi, vvb, (12) sermon (DIV2) 464 Page 128
1635 or make known that Law, or the Sabbath, to any other People in the World but the Jews only. or make known that Law, or the Sabbath, to any other People in the World but the jews only. cc vvi vvn d n1, cc dt n1, p-acp d j-jn n1 p-acp dt n1 p-acp dt np2 av-j. (12) sermon (DIV2) 464 Page 128
1636 No Law can bind without Promulgation: No Law can bind without Promulgation: dx n1 vmb vvi p-acp n1: (12) sermon (DIV2) 465 Page 128
1637 the Gospel is of a large extent, as appears by the Commission, Go into all the World, &c. Go teach all Nations, &c. Thus our Lord hath appointed the Promulgation of the Gospel, the Gospel is of a large extent, as appears by the Commission, Go into all the World, etc. Go teach all nations, etc. Thus our Lord hath appointed the Promulgation of the Gospel, dt n1 vbz pp-f dt j n1, c-acp vvz p-acp dt n1, vvb p-acp d dt n1, av vvb vvi d n2, av av po12 n1 vhz vvn dt n1 pp-f dt n1, (12) sermon (DIV2) 465 Page 128
1638 but not a word of any such Commission for the Promulgation of the Law of Moses given Exod. 20. 4. Because Moses was never made or appointed a Lawgiver to any other People but Israel only: but not a word of any such Commission for the Promulgation of the Law of Moses given Exod 20. 4. Because Moses was never made or appointed a Lawgiver to any other People but Israel only: cc-acp xx dt n1 pp-f d d n1 p-acp dt n1 pp-f dt n1 pp-f np1 vvn np1 crd crd p-acp np1 vbds av-x vvn cc vvn dt n1 p-acp d j-jn n1 p-acp np1 av-j: (12) sermon (DIV2) 465 Page 128
1639 He was a Ruler over none but the Jews, and the Decalogue was but part of the Jewish Law as written in Tables of Stone. He was a Ruler over none but the jews, and the Decalogue was but part of the Jewish Law as written in Tables of Stone. pns31 vbds dt n1 p-acp pix cc-acp dt np2, cc dt n1 vbds p-acp n1 pp-f dt jp n1 a-acp vvn p-acp n2 pp-f n1. (12) sermon (DIV2) 466 Page 129
1640 Others may say, Who made thee a Ruler over us, or a Legislator, or deputed Officer from God to us? Others may say, Who made thee a Ruler over us, or a Legislator, or deputed Officer from God to us? ng2-jn vmb vvi, r-crq vvd pno21 dt n1 p-acp pno12, cc dt n1, cc j-vvn n1 p-acp np1 p-acp pno12? (12) sermon (DIV2) 466 Page 129
1641 4. The Decalogue, and consequently the Sabbath, could not be given to any other People, 4. The Decalogue, and consequently the Sabbath, could not be given to any other People, crd dt n1, cc av-j dt n1, vmd xx vbi vvn p-acp d j-jn n1, (12) sermon (DIV2) 467 Page 129
1642 because it referr'd to a People in a Church-state, having many other Laws, Statutes, and Judgments annexed unto it; Because it referred to a People in a Church state, having many other Laws, Statutes, and Judgments annexed unto it; c-acp pn31 vvn p-acp dt n1 p-acp dt n1, vhg d j-jn n2, n2, cc n2 vvn p-acp pn31; (12) sermon (DIV2) 467 Page 129
1643 the punishment for the breach of each Precept thereof being death: he that broke the Sabbath must die. the punishment for the breach of each Precept thereof being death: he that broke the Sabbath must die. dt n1 p-acp dt n1 pp-f d n1 av vbg n1: pns31 cst vvd dt n1 vmb vvi. (12) sermon (DIV2) 467 Page 129
1644 Now certainly if that Law had been given to other Nations or People, God would have put them also into such a Church-state as the Israelites were, Now Certainly if that Law had been given to other nations or People, God would have put them also into such a Church state as the Israelites were, av av-j cs d n1 vhd vbn vvn p-acp j-jn n2 cc n1, np1 vmd vhi vvn pno32 av p-acp d dt n1 p-acp dt np1 vbdr, (12) sermon (DIV2) 468 Page 129
1645 and have given them like Statutes, Judgments, and Officers to execute those Judgments: but this he did not do. and have given them like Statutes, Judgments, and Officers to execute those Judgments: but this he did not do. cc vhb vvn pno32 av-j n2, n2, cc n2 pc-acp vvi d n2: cc-acp d pns31 vdd xx vdi. (12) sermon (DIV2) 468 Page 129
1646 5. Besides (as one observes) there were Ceremonies belonging to the Sabbath, that were essential to the right keeping of it, which were not enjoined on the Gentiles, 5. Beside (as one observes) there were Ceremonies belonging to the Sabbath, that were essential to the right keeping of it, which were not enjoined on the Gentiles, crd p-acp (c-acp pi vvz) pc-acp vbdr n2 vvg p-acp dt n1, cst vbdr j p-acp dt n-jn vvg pp-f pn31, r-crq vbdr xx vvn p-acp dt n2-j, (12) sermon (DIV2) 469 Page 129
1647 except Proselytes. That Law given to all People, must have the same Services, Rites and Ceremonies essentially annexed to it, given to them also; except Proselytes. That Law given to all People, must have the same Services, Rites and Ceremonies essentially annexed to it, given to them also; c-acp n2. cst n1 vvn p-acp d n1, vmb vhi dt d n2, n2 cc n2 av-j vvn p-acp pn31, vvn p-acp pno32 av; (12) sermon (DIV2) 469 Page 129
1648 but those Services, Rites, and Ceremonies, were given to none but the Jews. Otherwise, as he observes, there would be two sorts of Worship acceptable to God; but those Services, Rites, and Ceremonies, were given to none but the jews. Otherwise, as he observes, there would be two sorts of Worship acceptable to God; cc-acp d n2, n2, cc n2, vbdr vvn p-acp pix cc-acp dt np2. av, c-acp pns31 vvz, pc-acp vmd vbi crd n2 pp-f n1 j p-acp np1; (12) sermon (DIV2) 469 Page 129
1649 and then it would follow also that God was more severe to Israel than to others, by imposing more hard and costly Services on them than on the Gentiles. and then it would follow also that God was more severe to Israel than to Others, by imposing more hard and costly Services on them than on the Gentiles. cc cs pn31 vmd vvi av cst np1 vbds av-dc j p-acp np1 cs p-acp n2-jn, p-acp vvg av-dc av-j cc j n2 p-acp pno32 cs p-acp dt n2-j. (12) sermon (DIV2) 469 Page 129
1650 6. Take here what Mr. Bunyan hath said: 6. Take Here what Mr. Bunyan hath said: crd vvb av r-crq n1 np1 vhz vvn: (12) sermon (DIV2) 470 Page 129
1651 Good Nehemiah threatned the Gentiles that were Merchants for lying then about the Walls of the City, Good Nehemiah threatened the Gentiles that were Merchant's for lying then about the Walls of the city, j np1 vvd dt n2-j cst vbdr ng1 p-acp vvg av p-acp dt n2 pp-f dt n1, (12) sermon (DIV2) 470 Page 129
1652 for that by that means they were a Temptation to the Jews to break their Sabbath; for that by that means they were a Temptation to the jews to break their Sabbath; c-acp cst p-acp d n2 pns32 vbdr dt n1 p-acp dt np2 pc-acp vvi po32 n1; (12) sermon (DIV2) 470 Page 129
1653 yet he still charges the breach thereof upon his own People, Nehem. 13. 16, 17, &c. yet he still charges the breach thereof upon his own People, Nehemiah 13. 16, 17, etc. av pns31 av vvz dt n1 av p-acp po31 d n1, np1 crd crd, crd, av (12) sermon (DIV2) 470 Page 130
1654 Can it be imagined, had the Gentiles been concerned by a Divine Law to keep this Sabbath, that so holy and good a Man as Nehemiah would let them escape without a rebuke for so notorious a Transgression? Can it be imagined, had the Gentiles been concerned by a Divine Law to keep this Sabbath, that so holy and good a Man as Nehemiah would let them escape without a rebuke for so notorious a Transgression? vmb pn31 vbi vvn, vhd dt np1 vbn vvn p-acp dt j-jn n1 pc-acp vvi d n1, cst av j cc j dt n1 p-acp np1 vmd vvi pno32 vvi p-acp dt n1 c-acp av j dt n1? (12) sermon (DIV2) 471 Page 130
1655 Moreover, in the Prophet Ezekiel, ch. 20. 10, 11, 12. 'tis said, I gave my Sabbaths to be a Sign between me and them, that they might know that I am the Lord that sanctified them. Moreover, in the Prophet Ezekielem, changed. 20. 10, 11, 12. it's said, I gave my Sabbaths to be a Signen between me and them, that they might know that I am the Lord that sanctified them. av, p-acp dt n1 np1, vvn. crd crd, crd, crd pn31|vbz vvd, pns11 vvd po11 n2 pc-acp vbi dt n1 p-acp pno11 cc pno32, cst pns32 vmd vvi cst pns11 vbm dt n1 cst vvd pno32. (12) sermon (DIV2) 472 Page 130
1656 Before I close with this, take what two or three learned Writers have declared in confirmation of what I say. Before I close with this, take what two or three learned Writers have declared in confirmation of what I say. c-acp pns11 av-j p-acp d, vvb r-crq crd cc crd j n2 vhb vvn p-acp n1 pp-f r-crq pns11 vvb. (12) sermon (DIV2) 473 Page 130
1657 A Law which in it self was general and universal, equally pertains to Jews and Gentiles; A Law which in it self was general and universal, equally pertains to jews and Gentiles; dt n1 r-crq p-acp pn31 n1 vbds j cc j, av-jn vvz p-acp np2 cc np1; (12) sermon (DIV2) 473 Page 130
1658 the latter, which knew not the Law, doing by nature the things contained in the Law, the latter, which knew not the Law, doing by nature the things contained in the Law, dt d, r-crq vvd xx dt n1, vdg p-acp n1 dt n2 vvn p-acp dt n1, (12) sermon (DIV2) 473 Page 130
1659 as St. Paul has told us: as Saint Paul has told us: c-acp n1 np1 vhz vvn pno12: (12) sermon (DIV2) 473 Page 130
1660 but this Law published on Mount Sinai, and as delivered by the hand of Moses, obliged those of the house of Israel only. Take what another saith: but this Law published on Mount Sinai, and as Delivered by the hand of Moses, obliged those of the house of Israel only. Take what Another Says: cc-acp d n1 vvn p-acp n1 np1, cc c-acp vvn p-acp dt n1 pp-f np1, vvn d pp-f dt n1 pp-f np1 av-j. vvb r-crq j-jn vvz: (12) sermon (DIV2) 473 Page 130
1661 As neither the Judicial, nor Ceremonial, so nor the Moral Law contained in the Decalogue, doth concern us Christians, As neither the Judicial, nor Ceremonial, so nor the Moral Law contained in the Decalogue, does concern us Christians, p-acp d dt j, ccx j, av ccx dt j n1 vvn p-acp dt n1, vdz vvi pno12 njpg2, (12) sermon (DIV2) 475 Page 130
1662 as given by Moses to the Jews, but only so far forth as it is consonant to the Law of Nature, which bind all alike, as given by Moses to the jews, but only so Far forth as it is consonant to the Law of Nature, which bind all alike, c-acp vvn p-acp np1 p-acp dt np2, cc-acp av-j av av-j av c-acp pn31 vbz j p-acp dt n1 pp-f n1, r-crq vvb d av, (12) sermon (DIV2) 475 Page 130
1663 and was afterwards ratified by Christ our King. and was afterwards ratified by christ our King. cc vbds av vvn p-acp np1 po12 n1. (12) sermon (DIV2) 475 Page 130
1664 The Reason he asserts this, was to prove the Gentiles were never obliged to observe their Sabbath. The Reason he asserts this, was to prove the Gentiles were never obliged to observe their Sabbath. dt n1 pns31 vvz d, vbds pc-acp vvi dt n2-j vbdr av vvn pc-acp vvi po32 n1. (12) sermon (DIV2) 476 Page 130
1665 Let me add what Mr. Baxter hath wrote: He saith, That the Fourth Commandment of Moses bindeth us not to the Seventh-day Sabbath, Let me add what Mr. Baxter hath wrote: He Says, That the Fourth Commandment of Moses binds us not to the Seventh-day Sabbath, vvb pno11 vvi r-crq n1 np1 vhz vvd: pns31 vvz, cst dt ord n1 pp-f np1 vvz pno12 xx p-acp dt n1 n1, (12) sermon (DIV2) 476 Page 130
1666 because that Moses 's Law never bound any but the Jews, and those Proselytes that made themselves Inhabitants of their Land, Because that Moses is Law never bound any but the jews, and those Proselytes that made themselves Inhabitants of their Land, c-acp cst np1 vbz n1 av vvn d p-acp dt np2, cc d n2 cst vvd px32 n2 pp-f po32 n1, (12) sermon (DIV2) 476 Page 130
1667 or voluntarily subjected themselves to their Policy. or voluntarily subjected themselves to their Policy. cc av-jn vvd px32 p-acp po32 n1. (12) sermon (DIV2) 476 Page 131
1668 For Moses was Ruler of none but the Jews, nor a Legislator or deputed Officer from God to any other Nation. For Moses was Ruler of none but the jews, nor a Legislator or deputed Officer from God to any other nation. p-acp np1 vbds n1 pp-f pix cc-acp dt np2, ccx dt n1 cc j-vvn n1 p-acp np1 p-acp d j-jn n1. (12) sermon (DIV2) 476 Page 131
1669 The Decalogue was but part of the Jewish Law, if you consider it not as written in Nature, but in Tables of Stone; The Decalogue was but part of the Jewish Law, if you Consider it not as written in Nature, but in Tables of Stone; dt n1 vbds p-acp n1 pp-f dt jp n1, cs pn22 vvb pn31 xx c-acp vvn p-acp n1, cc-acp p-acp n2 pp-f n1; (12) sermon (DIV2) 476 Page 131
1670 and the Jewish Law was given as a Law to no other People but to them. and the Jewish Law was given as a Law to no other People but to them. cc dt jp n1 vbds vvn p-acp dt n1 p-acp dx j-jn n1 cc-acp p-acp pno32. (12) sermon (DIV2) 476 Page 131
1671 It was a national Law, as they were a peculiar People and holy Nation; so that even in Moses 's days it bound no other Nations of the World; It was a national Law, as they were a peculiar People and holy nation; so that even in Moses is days it bound no other nations of the World; pn31 vbds dt j n1, c-acp pns32 vbdr dt j n1 cc j n1; av cst av p-acp np1 vbz n2 pn31 vvd dx j-jn n2 pp-f dt n1; (12) sermon (DIV2) 476 Page 131
1672 therefore it needed no abrogation to the Gentiles, but a declaration that it did not bind them. Therefore it needed no abrogation to the Gentiles, but a declaration that it did not bind them. av pn31 vvd dx n1 p-acp dt n2-j, cc-acp dt n1 cst pn31 vdd xx vvi pno32. (12) sermon (DIV2) 476 Page 131
1673 7. To close with what we find in the Old Testament about this: 7. To close with what we find in the Old Testament about this: crd p-acp av-j p-acp r-crq pns12 vvb p-acp dt j n1 p-acp d: (12) sermon (DIV2) 477 Page 131
1674 'Tis worthy our noting, that God told the Israelites that those Seven Nations of Canaan, whom they should drive out, were defiled with all those Sins and Abominations that he commanded them to abstain from; It's worthy our noting, that God told the Israelites that those Seven nations of Canaan, whom they should drive out, were defiled with all those Sins and Abominations that he commanded them to abstain from; pn31|vbz av-j po12 vvg, cst np1 vvd dt np2 cst d crd n2 pp-f np1, ro-crq pns32 vmd vvi av, vbdr vvn p-acp d d n2 cc n2 cst pns31 vvd pno32 pc-acp vvi p-acp; (12) sermon (DIV2) 477 Page 131
1675 i. e. they had violated all natural or simple moral Precepts. But God never charged them with the Sin of breaking the Jews Sabbath: i. e. they had violated all natural or simple moral Precepts. But God never charged them with the since of breaking the jews Sabbath: sy. sy. pns32 vhd vvn d j cc j j n2. p-acp np1 av-x vvd pno32 p-acp dt n1 pp-f vvg dt np2 n1: (12) sermon (DIV2) 477 Page 131
1676 So that from thence I infer the Decalogue was not given to them, and so not the Sabbath. So that from thence I infer the Decalogue was not given to them, and so not the Sabbath. av cst p-acp av pns11 vvb dt n1 vbds xx vvn p-acp pno32, cc av xx dt n1. (12) sermon (DIV2) 477 Page 131
1677 Secondly, I shall prove out of the New Testament, that the Law of Moses, i. e. Secondly, I shall prove out of the New Testament, that the Law of Moses, i. e. ord, pns11 vmb vvi av pp-f dt j n1, cst dt n1 pp-f np1, uh. sy. (12) sermon (DIV2) 478 Page 131
1678 the Decalogue, was given to none but the Jews or People of Israel. the Decalogue, was given to none but the jews or People of Israel. dt n1, vbds vvn p-acp pix cc-acp dt np2 cc n1 pp-f np1. (12) sermon (DIV2) 478 Page 131
1679 1. See Rom. 9. To whom pertaineth the giving forth of the Law, &c. speaking of the Israelites: 1. See Rom. 9. To whom pertaineth the giving forth of the Law, etc. speaking of the Israelites: crd n1 np1 crd p-acp ro-crq vvz dt vvg av pp-f dt n1, av vvg pp-f dt np2: (12) sermon (DIV2) 479 Page 131
1680 to whom, that is by way of contradistinction to any other People; or to them and none else. to whom, that is by Way of contradistinction to any other People; or to them and none Else. p-acp ro-crq, cst vbz p-acp n1 pp-f n1 p-acp d j-jn n1; cc p-acp pno32 cc pix av. (12) sermon (DIV2) 479 Page 131
1681 2. Upon this very account Paul shews that the Jews had the advantage of all other People; 2. Upon this very account Paul shows that the jews had the advantage of all other People; crd p-acp d j n1 np1 vvz cst dt np2 vhd dt n1 pp-f d j-jn n1; (12) sermon (DIV2) 480 Page 131
1682 What advantage then hath the Jew? &c. Much every way, chiefly because to them were committed the Oracles of God. What advantage then hath the Jew? etc. Much every Way, chiefly Because to them were committed the Oracles of God. r-crq n1 av vhz dt np1? av d d n1, av-jn c-acp p-acp pno32 vbdr vvn dt n2 pp-f np1. (12) sermon (DIV2) 480 Page 131
1683 Now Stephen shews by the Oracles of God are meant the Ten words, who told the Jews, Their Fathers received on Mount Sinai the lively Oracles, to deliver them, saith he, to us, i. e. us Jews. Now I argue thus: Now Stephen shows by the Oracles of God Are meant the Ten words, who told the jews, Their Father's received on Mount Sinai the lively Oracles, to deliver them, Says he, to us, i. e. us jews. Now I argue thus: av np1 vvz p-acp dt n2 pp-f np1 vbr vvn dt crd n2, r-crq vvd dt np2, po32 n2 vvn p-acp n1 np1 dt j n2, pc-acp vvi pno32, vvz pns31, p-acp pno12, sy. sy. pns12 np2. av pns11 vvb av: (12) sermon (DIV2) 480 Page 132
1684 If the Gentiles had the same lively Oracles, or Oracles of God given to them, then in this the Jews had not the advantage above the Gentiles. If the Gentiles had the same lively Oracles, or Oracles of God given to them, then in this the jews had not the advantage above the Gentiles. cs dt np1 vhd dt d j n2, cc n2 pp-f np1 vvn p-acp pno32, av p-acp d dt np2 vhd xx dt n1 p-acp dt n2-j. (12) sermon (DIV2) 481 Page 132
1685 He doth not speak of the Advantage the Jews had as to the clearest Revelation of those Oracles to them, above the Gentiles, He does not speak of the Advantage the jews had as to the Clearest Revelation of those Oracles to them, above the Gentiles, pns31 vdz xx vvi pp-f dt n1 dt np2 vhd p-acp p-acp dt js n1 pp-f d n2 p-acp pno32, p-acp dt n2-j, (12) sermon (DIV2) 481 Page 132
1686 but of the giving of them to the Jews and not to the Gentiles. but of the giving of them to the jews and not to the Gentiles. cc-acp pp-f dt vvg pp-f pno32 p-acp dt np2 cc xx p-acp dt n2-j. (12) sermon (DIV2) 481 Page 132
1687 3. Again, two or three times Paul expresly affirms that the Gentiles had not the Law, and were without the Law: 3. Again, two or three times Paul expressly affirms that the Gentiles had not the Law, and were without the Law: crd av, crd cc crd n2 np1 av-j vvz cst dt np1 vhd xx dt n1, cc vbdr p-acp dt n1: (12) sermon (DIV2) 482 Page 132
1688 For when the Gentiles which have not the Law, &c. Rom. 2. 14. What is more plainly expressed? The Gentiles, he saith, had not the Law, that is, For when the Gentiles which have not the Law, etc. Rom. 2. 14. What is more plainly expressed? The Gentiles, he Says, had not the Law, that is, c-acp c-crq dt n2-j r-crq vhb xx dt n1, av np1 crd crd q-crq vbz av-dc av-j vvn? dt n2-j, pns31 vvz, vhd xx dt n1, cst vbz, (12) sermon (DIV2) 482 Page 132
1689 as given by Moses, tho they had the Law written in their Hearts. as given by Moses, though they had the Law written in their Hearts. c-acp vvn p-acp np1, cs pns32 vhd dt n1 vvn p-acp po32 n2. (12) sermon (DIV2) 482 Page 132
1690 So elsewhere he says, Vnto the Jew I became a Jew, that I might gain the Jews; So elsewhere he Says, Unto the Jew I became a Jew, that I might gain the jews; av av pns31 vvz, p-acp dt np1 pns11 vvd dt np1, cst pns11 vmd vvi dt np2; (12) sermon (DIV2) 483 Page 132
1691 to them that are under the Law, as under the Law, &c. to them that are without the Law, as without the Law; to them that Are under the Law, as under the Law, etc. to them that Are without the Law, as without the Law; p-acp pno32 cst vbr p-acp dt n1, c-acp p-acp dt n1, av p-acp pno32 cst vbr p-acp dt n1, c-acp p-acp dt n1; (12) sermon (DIV2) 483 Page 132
1692 being not without Law to God, but under the Law to Christ; that I might gain them that are without the Law. being not without Law to God, but under the Law to christ; that I might gain them that Are without the Law. vbg xx p-acp n1 p-acp np1, cc-acp p-acp dt n1 p-acp np1; cst pns11 vmd vvi pno32 cst vbr p-acp dt n1. (12) sermon (DIV2) 483 Page 132
1693 Three times he here affirms the Gentiles are without the Law. Object. He means the Ceremonial Law. Three times he Here affirms the Gentiles Are without the Law. Object. He means the Ceremonial Law. crd n2 pns31 av vvz dt n2-j vbr p-acp dt n1. n1. pns31 vvz dt j n1. (12) sermon (DIV2) 483 Page 132
1694 Answ. True, they were without that Law as well as the Decalogue Law: Answer True, they were without that Law as well as the Decalogue Law: np1 j, pns32 vbdr p-acp d n1 c-acp av c-acp dt n1 n1: (12) sermon (DIV2) 485 Page 132
1695 but he cannot here refer to the Ceremonial Law, because it is such a Law as the Gentiles were under to Christ, but he cannot Here refer to the Ceremonial Law, Because it is such a Law as the Gentiles were under to christ, cc-acp pns31 vmbx av vvi p-acp dt j n1, c-acp pn31 vbz d dt n1 p-acp dt n2-j vbdr p-acp p-acp np1, (12) sermon (DIV2) 485 Page 132
1696 or as it is in the hand of Christ; or as it is in the hand of christ; cc c-acp pn31 vbz p-acp dt n1 pp-f np1; (12) sermon (DIV2) 485 Page 132
1697 which must intend the Moral Law, for no Gentile Believer or Unbeliever was under the Ceremonial Law to Christ, which must intend the Moral Law, for no Gentile Believer or Unbeliever was under the Ceremonial Law to christ, r-crq vmb vvi dt j n1, c-acp dx j n1 cc n1 vbds p-acp dt j n1 p-acp np1, (12) sermon (DIV2) 485 Page 132
1698 because utterly abolished, but so is not the Moral Law: in which sense we are without the Law to God, but under the Law to, Because utterly abolished, but so is not the Moral Law: in which sense we Are without the Law to God, but under the Law to, c-acp av-j vvn, cc-acp av vbz xx dt j n1: p-acp r-crq n1 pns12 vbr p-acp dt n1 p-acp np1, cc-acp p-acp dt n1 pc-acp, (12) sermon (DIV2) 485 Page 132
1699 or as it is in the hand of Christ. 4. Take this Argument: That Law which the Gentiles shall not be judged by, they were never under; or as it is in the hand of christ. 4. Take this Argument: That Law which the Gentiles shall not be judged by, they were never under; cc c-acp pn31 vbz p-acp dt n1 pp-f np1. crd vvb d n1: cst n1 r-crq dt np1 vmb xx vbi vvn p-acp, pns32 vbdr av-x p-acp; (12) sermon (DIV2) 485 Page 132
1700 but the Gentiles shall not be judged by the Law of Moses, therefore they were never under that Law. but the Gentiles shall not be judged by the Law of Moses, Therefore they were never under that Law. cc-acp dt n2-j vmb xx vbi vvn p-acp dt n1 pp-f np1, av pns32 vbdr av-x p-acp d n1. (12) sermon (DIV2) 486 Page 133
1701 For proof of the major Proposition, see what Paul saith: For as many as have sinned without Law, shall be judged without Law; For proof of the Major Proposition, see what Paul Says: For as many as have sinned without Law, shall be judged without Law; p-acp n1 pp-f dt j n1, vvb r-crq np1 vvz: p-acp c-acp d c-acp vhb vvn p-acp n1, vmb vbi vvn p-acp n1; (12) sermon (DIV2) 487 Page 133
1702 and as many as have sinned in the Law, shall be judged by the Law. and as many as have sinned in the Law, shall be judged by the Law. cc c-acp d c-acp vhb vvn p-acp dt n1, vmb vbi vvn p-acp dt n1. (12) sermon (DIV2) 487 Page 133
1703 By the first he means the Gentiles, and by the latter the Jews. And from hence the Apostle proceeds to evince, that as the Gentiles shew'd the Works of the Law written in their Hearts, they should be judged by that Law, By the First he means the Gentiles, and by the latter the jews. And from hence the Apostle proceeds to evince, that as the Gentiles showed the Works of the Law written in their Hearts, they should be judged by that Law, p-acp dt ord pns31 vvz dt n2-j, cc p-acp dt d dt np2. cc p-acp av dt n1 vvz pc-acp vvi, cst p-acp dt n2-j vvd dt vvz pp-f dt n1 vvn p-acp po32 n2, pns32 vmd vbi vvn p-acp d n1, (12) sermon (DIV2) 487 Page 133
1704 but not as that Law was formerly written by Moses in two Tables of Stone, ver. 15. As to the minor Proposition; but not as that Law was formerly written by Moses in two Tables of Stone, ver. 15. As to the minor Proposition; cc-acp xx p-acp d n1 vbds av-j vvn p-acp np1 p-acp crd n2 pp-f n1, fw-la. crd p-acp p-acp dt j n1; (12) sermon (DIV2) 487 Page 133
1705 can any suppose, that if the Gentiles had been under Moses 's Law, yet they should not be judged by it? Sure none can. can any suppose, that if the Gentiles had been under Moses is Law, yet they should not be judged by it? Sure none can. vmb d vvi, cst cs dt np1 vhd vbn p-acp np1 vbz n1, av pns32 vmd xx vbi vvn p-acp pn31? j pi vmb. (12) sermon (DIV2) 488 Page 133
1706 Obj. If the Gentiles were not under the Law, Christ came not to redeem them; Object If the Gentiles were not under the Law, christ Come not to Redeem them; np1 cs dt n2-j vbdr xx p-acp dt n1, np1 vvd xx pc-acp vvi pno32; (12) sermon (DIV2) 489 Page 133
1707 for he came to redeem none but such as were under the Law, Gal. 4. 5. for he Come to Redeem none but such as were under the Law, Gal. 4. 5. c-acp pns31 vvd pc-acp vvi pix cc-acp d c-acp vbdr p-acp dt n1, np1 crd crd (12) sermon (DIV2) 489 Page 133
1708 Answ. The old World was under the Law and Covenant of Works, and the Curse thereof, in the first Adam: it was his first Transgression that brought all the World under the Curse of the Law, Answer The old World was under the Law and Covenant of Works, and the Curse thereof, in the First Adam: it was his First Transgression that brought all the World under the Curse of the Law, np1 dt j n1 vbds p-acp dt n1 cc n1 pp-f vvz, cc dt n1 av, p-acp dt ord np1: pn31 vbds po31 ord n1 cst vvd d dt n1 p-acp dt n1 pp-f dt n1, (12) sermon (DIV2) 490 Page 133
1709 or breach of the first Covenant; or breach of the First Covenant; cc n1 pp-f dt ord n1; (12) sermon (DIV2) 490 Page 133
1710 and not the Law as given by Moses, tho that Law, 'tis true, pronounceth that Curse afresh on those that continued not in all things contain'd therein. and not the Law as given by Moses, though that Law, it's true, pronounceth that Curse afresh on those that continued not in all things contained therein. cc xx dt n1 c-acp vvn p-acp np1, cs d n1, pn31|vbz j, vvz cst vvb av p-acp d cst vvd xx p-acp d n2 vvn av. (12) sermon (DIV2) 490 Page 133
1711 For by one Man's Offence Death reigned by one, &c. By one Man Sin entered into the World, For by one Man's Offence Death reigned by one, etc. By one Man since entered into the World, c-acp p-acp crd ng1 n1 n1 vvd p-acp crd, av p-acp crd n1 n1 vvn p-acp dt n1, (12) sermon (DIV2) 491 Page 133
1712 and Death by Sin — Therefore as by the Offence of one Judgment came upon all Men to Condemnation, &c. Thus we were all under the Law of the first Covenant, and as the Law is written in our Hearts; and Death by since — Therefore as by the Offence of one Judgement Come upon all Men to Condemnation, etc. Thus we were all under the Law of the First Covenant, and as the Law is written in our Hearts; cc n1 p-acp n1 — av c-acp p-acp dt n1 pp-f crd n1 vvd p-acp d n2 p-acp n1, av av pns12 vbdr d p-acp dt n1 pp-f dt ord n1, cc p-acp dt n1 vbz vvn p-acp po12 n2; (12) sermon (DIV2) 491 Page 134
1713 but we were not all under that Ministration of the Law given by Moses. but we were not all under that Ministration of the Law given by Moses. cc-acp pns12 vbdr xx d p-acp cst n1 pp-f dt n1 vvn p-acp np1. (12) sermon (DIV2) 491 Page 134
1714 Obj. If all the World became guilty by the breach of Moses 's Law, then all the World was under it: Object If all the World became guilty by the breach of Moses is Law, then all the World was under it: np1 cs d dt n1 vvd j p-acp dt n1 pp-f np1 vbz n1, cs d dt n1 vbds p-acp pn31: (12) sermon (DIV2) 492 Page 134
1715 but this Paul affirms, Rom. 3. 19. Now we know whatsoever things the Law saith, it saith to them who are under the Law, that every mouth may be stopped, but this Paul affirms, Rom. 3. 19. Now we know whatsoever things the Law Says, it Says to them who Are under the Law, that every Mouth may be stopped, cc-acp d np1 vvz, np1 crd crd av pns12 vvb r-crq n2 dt n1 vvz, pn31 vvz p-acp pno32 r-crq vbr p-acp dt n1, cst d n1 vmb vbi vvn, (12) sermon (DIV2) 492 Page 134
1716 and all the World may become guilty before God. and all the World may become guilty before God. cc d dt n1 vmb vvi j p-acp np1. (12) sermon (DIV2) 492 Page 134
1717 Answ. Paul in the precedent Chapter, and what goes before in this, had proved that the Gentiles were under Sin, Answer Paul in the precedent Chapter, and what Goes before in this, had proved that the Gentiles were under since, np1 np1 p-acp dt j n1, cc r-crq vvz a-acp p-acp d, vhd vvn d dt n2-j vbdr p-acp n1, (12) sermon (DIV2) 493 Page 134
1718 and were all guilty before God for violating the Law written in their Hearts: See Chap. 2. 12. and 3. 10. and were all guilty before God for violating the Law written in their Hearts: See Chap. 2. 12. and 3. 10. cc vbdr d j c-acp np1 p-acp vvg dt n1 vvn p-acp po32 n2: vvb np1 crd crd cc crd crd (12) sermon (DIV2) 493 Page 134
1719 Well what of this? the Gentiles then were cast and found guilty that way; yet they were not all, but part of the whole World. Well what of this? the Gentiles then were cast and found guilty that Way; yet they were not all, but part of the Whole World. av r-crq pp-f d? dt n2-j av vbdr vvn cc vvd j cst n1; av pns32 vbdr xx d, cc-acp n1 pp-f dt j-jn n1. (12) sermon (DIV2) 494 Page 134
1720 And from hence he in this 19th Verse comes again to speak of the Jews who were under Moses 's Law, And from hence he in this 19th Verse comes again to speak of the jews who were under Moses is Law, cc p-acp av pns31 p-acp d ord n1 vvz av pc-acp vvi pp-f dt np2 r-crq vbdr p-acp np1 vbz n1, (12) sermon (DIV2) 495 Page 134
1721 and saith, What the Law (that is Moses 's Law) saith, it saith to them who are under it (meaning the Jews) and what the Consequence of this is he shews, i. e. that every mouth might be stopped; and Says, What the Law (that is Moses is Law) Says, it Says to them who Are under it (meaning the jews) and what the Consequence of this is he shows, i. e. that every Mouth might be stopped; cc vvz, r-crq dt n1 (cst vbz np1 vbz n1) vvz, pn31 vvz p-acp pno32 r-crq vbr p-acp pn31 (vvg dt np2) cc q-crq dt n1 pp-f d vbz pns31 vvz, sy. sy. cst d n1 vmd vbi vvn; (12) sermon (DIV2) 495 Page 134
1722 not the mouths of the Gentiles only, but the mouths of the Jews also, that so all the World, that is both Jews and Gentiles, might become guilty before God. not the mouths of the Gentiles only, but the mouths of the jews also, that so all the World, that is both jews and Gentiles, might become guilty before God. xx dt n2 pp-f dt n2-j j, cc-acp dt n2 pp-f dt np2 av, cst av d dt n1, cst vbz d np2 cc np1, vmd vvi j p-acp np1. (12) sermon (DIV2) 495 Page 134
1723 I hope all are and will be convinc'd that this is directly the meaning of Paul, if they consider the scope and coherence of the Text. I hope all Are and will be convinced that this is directly the meaning of Paul, if they Consider the scope and coherence of the Text. pns11 vvb d vbr cc vmb vbi vvd cst d vbz av-j dt n1 pp-f np1, cs pns32 vvb dt n1 cc n1 pp-f dt np1 (12) sermon (DIV2) 495 Page 134
1724 And thus I have clearly proved that the Law of the Decalogue, or Moses 's Law, was not given to any but the Jews and proselyte Strangers; And thus I have clearly proved that the Law of the Decalogue, or Moses is Law, was not given to any but the jews and proselyte Strangers; cc av pns11 vhb av-j vvn cst dt n1 pp-f dt n1, cc np1 vbz n1, vbds xx vvn p-acp d p-acp dt np2 cc n1 n2; (12) sermon (DIV2) 496 Page 134
1725 and therefore from that it cannot be the Duty of believing Gentiles to keep the Seventh-day Sabbath. Object. and Therefore from that it cannot be the Duty of believing Gentiles to keep the Seventh-day Sabbath. Object. cc av p-acp cst pn31 vmbx vbi dt n1 pp-f vvg np1 pc-acp vvi dt n1 n1. n1. (12) sermon (DIV2) 496 Page 134
1726 But it is again objected, That the Apostle James injoineth the Royal Law upon believing Gentiles; But it is again objected, That the Apostle James enjoin the Royal Law upon believing Gentiles; p-acp pn31 vbz av vvn, cst dt n1 np1 vvb dt j n1 p-acp vvg np1; (12) sermon (DIV2) 497 Page 135
1727 and the Royal Law is the Law of the Decalogue, therefore all were under the Law of the Decalogue, which forbids Adultery, Murder, &c. and the Royal Law is the Law of the Decalogue, Therefore all were under the Law of the Decalogue, which forbids Adultery, Murder, etc. cc dt j n1 vbz dt n1 pp-f dt n1, av d vbdr p-acp dt n1 pp-f dt n1, r-crq vvz n1, n1, av (12) sermon (DIV2) 497 Page 135
1728 Answ. 1. It is a hard case that Men, to prove their fond Notions, should put such an Interpretation on a Text of Scripture, Answer 1. It is a hard case that Men, to prove their found Notions, should put such an Interpretation on a Text of Scripture, np1 crd pn31 vbz dt j n1 cst n2, pc-acp vvi po32 j n2, vmd vvi d dt n1 p-acp dt n1 pp-f n1, (12) sermon (DIV2) 498 Page 135
1729 as is directly contrary to other plain Texts: as is directly contrary to other plain Texts: c-acp vbz av-j j-jn p-acp j-jn j n2: (12) sermon (DIV2) 498 Page 135
1730 for unless they can prove we mistake those Scriptures newly mentioned, which say that Moses 's Law was only given to the Jews, for unless they can prove we mistake those Scriptures newly mentioned, which say that Moses is Law was only given to the jews, c-acp cs pns32 vmb vvi pns12 vvb d n2 av-j vvn, r-crq vvb cst np1 vbz n1 vbds av-j vvn p-acp dt np2, (12) sermon (DIV2) 498 Page 135
1731 and not to the Gentiles, besure they urge this to no purpose, but mistake the sense of the Apostle, and not to the Gentiles, besure they urge this to no purpose, but mistake the sense of the Apostle, cc xx p-acp dt n2-j, n1 pns32 vvb d p-acp dx n1, cc-acp vvb dt n1 pp-f dt n1, (12) sermon (DIV2) 498 Page 135
1732 as others do about what he says concerning Justification. as Others do about what he Says Concerning Justification. c-acp n2-jn vdb p-acp r-crq pns31 vvz vvg n1. (12) sermon (DIV2) 498 Page 135
1733 2. We never deny'd, but readily grant that all believing Gentiles are oblig'd to keep the whole moral Law, 2. We never denied, but readily grant that all believing Gentiles Are obliged to keep the Whole moral Law, crd pns12 av-x vvn, cc-acp av-j vvi cst d j-vvg n2-j vbr vvn pc-acp vvi dt j-jn j n1, (12) sermon (DIV2) 499 Page 135
1734 or all simple moral Precepts, as they are in the hand of our Lord, that one Lawgiver, of which this Apostle speaks: or all simple moral Precepts, as they Are in the hand of our Lord, that one Lawgiver, of which this Apostle speaks: cc d j j n2, c-acp pns32 vbr p-acp dt n1 pp-f po12 n1, cst pi n1, pp-f r-crq d n1 vvz: (12) sermon (DIV2) 499 Page 135
1735 but I have proved that the precise Seventh-day Sabbath is not a simple moral Precept, nor any part of the Morality of the fourth Commandment, and therefore not intended here. but I have proved that the precise Seventh-day Sabbath is not a simple moral Precept, nor any part of the Morality of the fourth Commandment, and Therefore not intended Here. cc-acp pns11 vhb vvn d dt j n1 n1 vbz xx dt j j n1, ccx d n1 pp-f dt n1 pp-f dt ord n1, cc av xx vvn av. (12) sermon (DIV2) 499 Page 135
1736 Therefore it followeth, that Man may fulfil the Royal Law according to the Scripture, and yet not observe the Seventh-day Sabbath. Therefore it follows, that Man may fulfil the Royal Law according to the Scripture, and yet not observe the Seventh-day Sabbath. av pn31 vvz, cst n1 vmb vvi dt j n1 vvg p-acp dt n1, cc av xx vvi dt n1 n1. (12) sermon (DIV2) 499 Page 135
1737 3. The Apostle James clears the matter himself: So speak and so do, as they that shall be judged by the Law of Liberty, ver. 12. He can refer in these words to no Law but that of Christ, or rather Christ's Gospel; 3. The Apostle James clears the matter himself: So speak and so do, as they that shall be judged by the Law of Liberty, ver. 12. He can refer in these words to no Law but that of christ, or rather Christ's Gospel; crd dt n1 np1 vvz dt n1 px31: av vvi cc av vdb, c-acp pns32 cst vmb vbi vvn p-acp dt n1 pp-f n1, fw-la. crd pns31 vmb vvi p-acp d n2 p-acp dx n1 p-acp d pp-f np1, cc av-c npg1 n1; (12) sermon (DIV2) 500 Page 135
1738 or to the Law as in his hands, who hath fulfilled the whole Law for us by his own perfect Obedience: or to the Law as in his hands, who hath fulfilled the Whole Law for us by his own perfect obedience: cc p-acp dt n1 c-acp p-acp po31 n2, r-crq vhz vvn dt j-jn n1 p-acp pno12 p-acp po31 d j n1: (12) sermon (DIV2) 501 Page 135
1739 and hence we are delivered from the Law as in the hand of Moses; because as so considered it was not a Law of Liberty, and hence we Are Delivered from the Law as in the hand of Moses; Because as so considered it was not a Law of Liberty, cc av pns12 vbr vvn p-acp dt n1 c-acp p-acp dt n1 pp-f np1; c-acp c-acp av vvd pn31 vbds xx dt n1 pp-f n1, (12) sermon (DIV2) 501 Page 135
1740 but a Law of Bondage, or that which gender'd to Bondage. but a Law of Bondage, or that which gendered to Bondage. cc-acp dt n1 pp-f n1, cc cst r-crq vvd p-acp n1. (12) sermon (DIV2) 501 Page 135
1741 And he shews it is a Rule of Righteousness to us only, as Christ is our Lawgiver, whose Law is a Law of Liberty: And he shows it is a Rule of Righteousness to us only, as christ is our Lawgiver, whose Law is a Law of Liberty: cc pns31 vvz pn31 vbz dt n1 pp-f n1 p-acp pno12 av-j, c-acp np1 vbz po12 n1, rg-crq n1 vbz dt n1 pp-f n1: (12) sermon (DIV2) 502 Page 136
1742 but as he that offended in one point, was guilty of the breach of the whole Law; but as he that offended in one point, was guilty of the breach of the Whole Law; cc-acp c-acp pns31 cst vvd p-acp crd n1, vbds j pp-f dt n1 pp-f dt j-jn n1; (12) sermon (DIV2) 502 Page 136
1743 there he clearly alludes to the Law as in Moses 's hand, and as a Covenant of Works. there he clearly alludes to the Law as in Moses is hand, and as a Covenant of Works. a-acp pns31 av-j vvz p-acp dt n1 c-acp p-acp np1 vbz n1, cc p-acp dt n1 pp-f vvz. (12) sermon (DIV2) 502 Page 136
1744 We are not to do, nor speak, nor live, as the Law in Moses 's hands directs, We Are not to do, nor speak, nor live, as the Law in Moses is hands directs, pns12 vbr xx p-acp vdb, ccx vvb, ccx vvb, p-acp dt n1 p-acp np1 vbz n1 vvz, (12) sermon (DIV2) 503 Page 136
1745 or as he was a Lawgiver; for then we should be under perpetual Bondage: or as he was a Lawgiver; for then we should be under perpetual Bondage: cc c-acp pns31 vbds dt n1; c-acp cs pns12 vmd vbi p-acp j n1: (12) sermon (DIV2) 503 Page 136
1746 and nothing is more plain, than that Moses 's Law, as to the strict observance of its Precepts, brought the Jews into Bondage; and nothing is more plain, than that Moses is Law, as to the strict observance of its Precepts, brought the jews into Bondage; cc pix vbz av-dc j, cs d np1 vbz n1, c-acp p-acp dt j n1 pp-f po31 n2, vvd dt np2 p-acp n1; (12) sermon (DIV2) 503 Page 136
1747 'tis call'd a Yoke of Bondage, Gal. 5. 1, &c. But so speak, and so do, as they who shall be judged by the Law of Liberty, that is, the Gospel; it's called a Yoke of Bondage, Gal. 5. 1, etc. But so speak, and so do, as they who shall be judged by the Law of Liberty, that is, the Gospel; pn31|vbz vvn dt n1 pp-f n1, np1 crd crd, av p-acp av vvb, cc av vdb, c-acp pns32 r-crq vmb vbi vvn p-acp dt n1 pp-f n1, cst vbz, dt n1; (12) sermon (DIV2) 503 Page 136
1748 for not by the Law as in Moses 's hand, but by the Gospel we shall be judged at the last day, who live only under that Ministration. for not by the Law as in Moses is hand, but by the Gospel we shall be judged At the last day, who live only under that Ministration. c-acp xx p-acp dt n1 c-acp p-acp np1 vbz n1, cc-acp p-acp dt n1 pns12 vmb vbi vvn p-acp dt ord n1, r-crq vvb av-j p-acp d n1. (12) sermon (DIV2) 504 Page 136
1749 And from hence let such as keep the Seventh-day Sabbath, take heed lest they are brought into Bondage, by obliging themselves to observe the whole Law; And from hence let such as keep the Seventh-day Sabbath, take heed lest they Are brought into Bondage, by obliging themselves to observe the Whole Law; cc p-acp av vvb d c-acp vvi dt n1 n1, vvb n1 cs pns32 vbr vvn p-acp n1, p-acp vvg px32 p-acp vvi dt j-jn n1; (12) sermon (DIV2) 505 Page 136
1750 since I have prov'd it was appointed as a sign or pledg of the Covenant of Works, binding them to universal and perfect Obedience, who were on their Sabbath-day not to think their own Thoughts, nor speak their own Words, since I have proved it was appointed as a Signen or pledge of the Covenant of Works, binding them to universal and perfect obedience, who were on their Sabbath-day not to think their own Thoughts, nor speak their own Words, c-acp pns11 vhb vvn pn31 vbds vvn p-acp dt n1 cc vvb pp-f dt n1 pp-f vvz, vvg pno32 p-acp j cc j n1, r-crq vbdr p-acp po32 n1 xx p-acp vvb po32 d n2, ccx vvi po32 d n2, (12) sermon (DIV2) 505 Page 136
1751 but to make the Law of God their delight so as not to sin; which none ever did, or could do, save Jesus Christ, who thus kept the Sabbath, but to make the Law of God their delight so as not to sin; which none ever did, or could do, save jesus christ, who thus kept the Sabbath, cc-acp pc-acp vvi dt n1 pp-f np1 po32 n1 av c-acp xx pc-acp vvi; r-crq pix av vdd, cc vmd vdi, vvb np1 np1, r-crq av vvd dt n1, (12) sermon (DIV2) 505 Page 136
1752 even as long as he liv'd for us on the Earth, that we might enter into his Rest, or into the Anti••pical Sabbath. even as long as he lived for us on the Earth, that we might enter into his Rest, or into the Anti••pical Sabbath. av c-acp av-j c-acp pns31 vvd p-acp pno12 p-acp dt n1, cst pns12 vmd vvi p-acp po31 n1, cc p-acp dt j n1. (12) sermon (DIV2) 505 Page 136
1753 Thirdly, The third Argument to prove it is not the Duty of Gentile Believers to keep the Seventh-day Sabbath from the fourth Commandment in the Decalogue, is, Thirdly, The third Argument to prove it is not the Duty of Gentile Believers to keep the Seventh-day Sabbath from the fourth Commandment in the Decalogue, is, ord, dt ord n1 pc-acp vvi pn31 vbz xx dt n1 pp-f j n2 pc-acp vvi dt n1 n1 p-acp dt ord n1 p-acp dt n1, vbz, (12) sermon (DIV2) 506 Page 136
1754 Because that Law, as there written and given, is taken out of the hand of Moses as a Lawgiver, Because that Law, as there written and given, is taken out of the hand of Moses as a Lawgiver, c-acp cst n1, c-acp a-acp vvn cc vvn, vbz vvn av pp-f dt n1 pp-f np1 p-acp dt n1, (12) sermon (DIV2) 506 Page 136
1755 as well as it was a Covenant of Works, and put into the hand of Christ as Mediator. as well as it was a Covenant of Works, and put into the hand of christ as Mediator. c-acp av c-acp pn31 vbds dt n1 pp-f vvz, cc vvd p-acp dt n1 pp-f np1 p-acp n1. (12) sermon (DIV2) 506 Page 137
1756 My Brethren, could our Adversaries prove that the Law on Mount Sinai was given to all the World, My Brothers, could our Adversaries prove that the Law on Mount Sinai was given to all the World, po11 n2, vmd po12 n2 vvi cst dt n1 p-acp n1 np1 vbds vvn p-acp d dt n1, (12) sermon (DIV2) 507 Page 137
1757 and so to believing Gentiles (which I have shewn it was not) yet this would not in the least do their business: and so to believing Gentiles (which I have shown it was not) yet this would not in the least doe their business: cc av p-acp vvg np1 (r-crq pns11 vhb vvn pn31 vbds xx) av d vmd xx p-acp dt ds n1 po32 n1: (12) sermon (DIV2) 507 Page 137
1758 for the believing Jews are now no longer under the Law, no not as the moral Law was given by Moses as a Rule of Life, any more than they are not under it as a Covenant of Works. for the believing jews Are now no longer under the Law, no not as the moral Law was given by Moses as a Rule of Life, any more than they Are not under it as a Covenant of Works. c-acp dt vvg np2 vbr av av-dx av-jc p-acp dt n1, uh-dx xx p-acp dt j n1 vbds vvn p-acp np1 p-acp dt n1 pp-f n1, d dc cs pns32 vbr xx p-acp pn31 p-acp dt n1 pp-f vvz. (12) sermon (DIV2) 507 Page 137
1759 1. Indeed my Work is partly done in this respect already, by what I have said in opening the plain sense of the Apostle James in that place just now mentioned. 1. Indeed my Work is partly done in this respect already, by what I have said in opening the plain sense of the Apostle James in that place just now mentioned. crd np1 po11 n1 vbz av vdn p-acp d n1 av, p-acp r-crq pns11 vhb vvn p-acp vvg dt j n1 pp-f dt n1 np1 p-acp d n1 av av vvn. (12) sermon (DIV2) 508 Page 137
1760 2. This appears, because we have but one Lawgiver, namely Jesus Christ: 2. This appears, Because we have but one Lawgiver, namely jesus christ: crd np1 vvz, c-acp pns12 vhb cc-acp crd n1, av np1 np1: (12) sermon (DIV2) 509 Page 137
1761 The Lord is Judg, the Lord is our Lawgiver, the Lord is our King, he will save us; The Lord is Judge, the Lord is our Lawgiver, the Lord is our King, he will save us; dt n1 vbz n1, dt n1 vbz po12 n1, dt n1 vbz po12 n1, pns31 vmb vvi pno12; (12) sermon (DIV2) 509 Page 137
1762 that is, Jehovah our Righteousness, who came to save us. There is one Lawgiver, who is able to save and to destroy. that is, Jehovah our Righteousness, who Come to save us. There is one Lawgiver, who is able to save and to destroy. cst vbz, np1 po12 n1, r-crq vvd pc-acp vvi pno12. pc-acp vbz crd n1, r-crq vbz j pc-acp vvi cc pc-acp vvi. (12) sermon (DIV2) 509 Page 137
1763 Now is not this our Lord Jesus Christ? Obj. He doth not say we have but one. Answ. But 'tis imply'd. Now is not this our Lord jesus christ? Object He does not say we have but one. Answer But it's implied. av vbz xx d po12 n1 np1 np1? np1 pns31 vdz xx vvi pns12 vhb cc-acp crd. np1 cc-acp pn31|vbz vvn. (12) sermon (DIV2) 510 Page 137
1764 Paul says, there is one God, and one Mediator: Doth not this imply that there is but one God, and but one Mediator? Paul Says, there is one God, and one Mediator: Does not this imply that there is but one God, and but one Mediator? np1 vvz, a-acp vbz crd np1, cc crd n1: vdz xx d vvi cst pc-acp vbz cc-acp crd np1, cc p-acp crd n1? (12) sermon (DIV2) 512 Page 137
1765 Who are you now that will introduce another Lawgiver, a Co-partner, or a Co-rival with Christ, to partake of part of his Honour? Who Are you now that will introduce Another Lawgiver, a Copartner, or a Corrival with christ, to partake of part of his Honour? r-crq vbr pn22 av cst vmb vvi j-jn n1, dt n1, cc dt n1 p-acp np1, pc-acp vvi pp-f n1 pp-f po31 n1? (12) sermon (DIV2) 513 Page 137
1766 3. Because our Lord declares that all Power is given to him in Heaven and Earth, Mat. 28. 18, 19. all Power consider'd as Mediator: 3. Because our Lord declares that all Power is given to him in Heaven and Earth, Mathew 28. 18, 19. all Power considered as Mediator: crd p-acp po12 n1 vvz cst d n1 vbz vvn p-acp pno31 p-acp n1 cc n1, np1 crd crd, crd d n1 vvn p-acp n1: (12) sermon (DIV2) 514 Page 137
1767 for as he is God, it was not given to him, but was his own essentially. for as he is God, it was not given to him, but was his own essentially. c-acp c-acp pns31 vbz np1, pn31 vbds xx vvn p-acp pno31, cc-acp vbds po31 d av-j. (12) sermon (DIV2) 514 Page 137
1768 But this is a Power delegated to him, i. e. all Power as sole Lord and Lawgiver to his Church, who only is the Head thereof: But this is a Power delegated to him, i. e. all Power as sole Lord and Lawgiver to his Church, who only is the Head thereof: p-acp d vbz dt n1 j-vvn p-acp pno31, sy. sy. d n1 c-acp j n1 cc n1 p-acp po31 n1, r-crq av-j vbz dt n1 av: (12) sermon (DIV2) 514 Page 138
1769 therefore we must look to him for Laws, and how to be governed. He governed by a Substitute before, Therefore we must look to him for Laws, and how to be governed. He governed by a Substitute before, av pns12 vmb vvi p-acp pno31 p-acp n2, cc c-crq pc-acp vbi vvn. pns31 vvd p-acp dt vvb a-acp, (12) sermon (DIV2) 514 Page 138
1770 but now being come himself, the Substitute is utterly devested of his Power. but now being come himself, the Substitute is utterly devested of his Power. cc-acp av vbg vvn px31, dt vvb vbz av-j vvn pp-f po31 n1. (12) sermon (DIV2) 514 Page 138
1771 4. The Moral Law as a Rule of Righteousness, must only be in the hand of Christ, 4. The Moral Law as a Rule of Righteousness, must only be in the hand of christ, crd dt j n1 p-acp dt n1 pp-f n1, vmb av-j vbi p-acp dt n1 pp-f np1, (12) sermon (DIV2) 515 Page 138
1772 because our Lord saith, the Law and the Prophets were until John, Luke 16. 16. that is, Moses and the Prophets were as Teachers, by whom God spake to the People; Because our Lord Says, the Law and the prophets were until John, Lycia 16. 16. that is, Moses and the prophets were as Teachers, by whom God spoke to the People; c-acp po12 n1 vvz, dt n1 cc dt n2 vbdr c-acp np1, av crd crd cst vbz, np1 cc dt n2 vbdr c-acp n2, p-acp ro-crq np1 vvd p-acp dt n1; (12) sermon (DIV2) 515 Page 138
1773 that is, at the time of their Ministration and Prophecy: but now the date of their Ministration is near expir'd; that is, At the time of their Ministration and Prophecy: but now the date of their Ministration is near expired; d vbz, p-acp dt n1 pp-f po32 n1 cc n1: cc-acp av dt n1 pp-f po32 n1 vbz av-j vvn; (12) sermon (DIV2) 515 Page 138
1774 they have Moses and the Prophets. But in the Transfiguration (which was a Figure or Representation of Christ's glorious Gospel-Church or Kingdom, they have Moses and the prophets. But in the Transfiguration (which was a Figure or Representation of Christ's glorious Gospel-church or Kingdom, pns32 vhb np1 cc dt n2. cc-acp p-acp dt n1 (r-crq vbds dt n1 cc n1 pp-f npg1 j n1 cc n1, (12) sermon (DIV2) 515 Page 138
1775 and his Ministration) Moses disappear'd with Elias, who being one of the chiefest Prophets, might signify all the rest, and John also. and his Ministration) Moses disappeared with Elias, who being one of the chiefest prophets, might signify all the rest, and John also. cc po31 n1) np1 vvd p-acp np1, r-crq vbg crd pp-f dt js-jn n2, vmd vvi d dt n1, cc np1 av. (12) sermon (DIV2) 515 Page 138
1776 The Disciples would have three Tabernacles, one for Moses, one for Elias, and one for Christ: i. e. The Disciples would have three Tabernacles, one for Moses, one for Elias, and one for christ: i. e. dt n2 vmd vhi crd n2, crd p-acp np1, pi p-acp np1, cc crd p-acp np1: uh. sy. (12) sermon (DIV2) 516 Page 138
1777 they would have been under their Ministrations as Lawgivers and Teachers, and would have them to share with Christ of that Glory. they would have been under their Ministrations as Lawgivers and Teachers, and would have them to share with christ of that Glory. pns32 vmd vhi vbn p-acp po32 n2 c-acp n2 cc n2, cc vmd vhi pno32 pc-acp vvi p-acp np1 pp-f d n1. (12) sermon (DIV2) 516 Page 138
1778 But lo, a Voice was heard from the Cloud saying, This is my beloved Son, hear him; But lo, a Voice was herd from the Cloud saying, This is my Beloved Son, hear him; p-acp uh, dt n1 vbds vvn p-acp dt n1 vvg, d vbz po11 j-vvn n1, vvb pno31; (12) sermon (DIV2) 517 Page 138
1779 and when they lifted up their Eyes, they saw no man but Jesus only. and when they lifted up their Eyes, they saw no man but jesus only. cc c-crq pns32 vvd a-acp po32 n2, pns32 vvd dx n1 p-acp np1 av-j. (12) sermon (DIV2) 517 Page 138
1780 Moses and Elias were gone; and tho the Writings of Moses and the Prophets are of great use still for Comfort and Instruction, &c. yet now God only speaks to us by his Son, whom he hath appointed Heir of all things. Moses and Elias were gone; and though the Writings of Moses and the prophets Are of great use still for Comfort and Instruction, etc. yet now God only speaks to us by his Son, whom he hath appointed Heir of all things. np1 cc np1 vbdr vvn; cc cs dt n2-vvg pp-f np1 cc dt n2 vbr pp-f j n1 av p-acp n1 cc n1, av av av np1 av-j vvz p-acp pno12 p-acp po31 n1, ro-crq pns31 vhz vvn n1 pp-f d n2. (12) sermon (DIV2) 517 Page 138
1781 On him all the Father's Love and Glory doth terminate: no Lord, no Ruler, no Lawgiver but he is to be heard; On him all the Father's Love and Glory does terminate: no Lord, no Ruler, no Lawgiver but he is to be herd; p-acp pno31 d dt ng1 n1 cc n1 vdz vvi: dx n1, dx n1, dx n1 cc-acp pns31 vbz pc-acp vbi vvn; (12) sermon (DIV2) 518 Page 138
1782 he being the Truth it self, and having receiv'd the whole Counsel of the Father, has revealed all things that we are to believe and practise. he being the Truth it self, and having received the Whole Counsel of the Father, has revealed all things that we Are to believe and practise. pns31 vbg dt n1 pn31 n1, cc vhg vvn dt j-jn n1 pp-f dt n1, vhz vvn d n2 cst pns12 vbr pc-acp vvi cc vvi. (12) sermon (DIV2) 518 Page 138
1783 He is the great Prophet Moses spoke of, whom we are to hear in all things. He is the great Prophet Moses spoke of, whom we Are to hear in all things. pns31 vbz dt j n1 np1 vvd pp-f, ro-crq pns12 vbr pc-acp vvi p-acp d n2. (12) sermon (DIV2) 519 Page 139
1784 Must we 〈 ◊ 〉 to Moses to know how Christ is to govern •s Church, Must we 〈 ◊ 〉 to Moses to know how christ is to govern •s Church, vmb pns12 〈 sy 〉 pc-acp np1 pc-acp vvi c-crq np1 vbz pc-acp vvi j n1, (12) sermon (DIV2) 519 Page 139
1785 or take any Law from him? No, •is would be to eclipse the Glory of Christ. or take any Law from him? No, •is would be to eclipse the Glory of christ. cc vvb d n1 p-acp pno31? uh-dx, n1 vmd vbi pc-acp vvi dt n1 pp-f np1. (12) sermon (DIV2) 519 Page 139
1786 5. Because the Servant was not to abide in the •ouse for ever, viz. as a Lawgiver: 5. Because the Servant was not to abide in the •ouse for ever, viz. as a Lawgiver: crd p-acp dt n1 vbds xx pc-acp vvi p-acp dt n1 c-acp av, n1 p-acp dt n1: (12) sermon (DIV2) 520 Page 139
1787 that is, •s Ministration of the Law was to cease. that is, •s Ministration of the Law was to cease. cst vbz, vbz n1 pp-f dt n1 vbds pc-acp vvi. (12) sermon (DIV2) 520 Page 139
1788 6. Because the moral Law (or the Decalogue) 〈 ◊ 〉 deliver'd by Moses, had several things in it •at only pertained to the Israelites, or to the •gal Church-state of the Jews, and was given •y him as a Covenant of Works: 6. Because the moral Law (or the Decalogue) 〈 ◊ 〉 Delivered by Moses, had several things in it •at only pertained to the Israelites, or to the •gal Church state of the jews, and was given •y him as a Covenant of Works: crd p-acp dt j n1 (cc dt n1) 〈 sy 〉 vvn p-acp np1, vhd j n2 p-acp pn31 av av-j vvd p-acp dt np2, cc p-acp dt j-jn n1 pp-f dt np2, cc vbds vvn av-j pno31 p-acp dt n1 pp-f vvz: (12) sermon (DIV2) 521 Page 139
1789 mind the Preface to that Law, Exod. 20. and the Pro•ise annexed to the fifth Commandment, Ho•our thy Father and thy Mother, that thy days •ay be long in the Land which the Lord thy God •veth thee. mind the Preface to that Law, Exod 20. and the Pro•ise annexed to the fifth Commandment, Ho•our thy Father and thy Mother, that thy days •ay be long in the Land which the Lord thy God •veth thee. vvb dt n1 p-acp d n1, np1 crd cc dt n1 vvn p-acp dt ord n1, vvb po21 n1 cc po21 n1, cst po21 n2 vmb vbi j p-acp dt n1 r-crq dt n1 po21 np1 vvz pno21. (12) sermon (DIV2) 521 Page 139
1790 These things shew that the Law •ven by Moses was not to last but till the end 〈 ◊ 〉 that Dispensation, and Church-state. These things show that the Law •ven by Moses was not to last but till the end 〈 ◊ 〉 that Dispensation, and Church state. d n2 vvb cst dt n1 vvn p-acp np1 vbds xx pc-acp vvi cc-acp p-acp dt n1 〈 sy 〉 cst n1, cc n1. (12) sermon (DIV2) 521 Page 139
1791 7. Because we are not come to Mount Sinai, •ot to receive the Law as there delivered; 7. Because we Are not come to Mount Sinai, •ot to receive the Law as there Delivered; crd p-acp pns12 vbr xx vvn pc-acp vvi np1, vvd pc-acp vvi dt n1 c-acp a-acp vvn; (12) sermon (DIV2) 522 Page 139
1792 but •e are come to Mount Sion, to the Gospel-•ispensation, and so to hear him only that speak•h from Heaven. but •e Are come to Mount Sion, to the Gospel-•ispensation, and so to hear him only that speak•h from Heaven. p-acp n1 vbr vvn pc-acp vvi np1, p-acp dt j, cc av pc-acp vvi pno31 av-j cst vvz p-acp n1. (12) sermon (DIV2) 522 Page 139
1793 But such as keep the old Sabbath, go for it to Mount Sinai, and are •earers not of Christ, But such as keep the old Sabbath, go for it to Mount Sinai, and Are •earers not of christ, p-acp d c-acp vvi dt j n1, vvb p-acp pn31 pc-acp vvi np1, cc vbr n2 xx pp-f np1, (12) sermon (DIV2) 522 Page 139
1794 but of Moses in that •ase. 8. Because the whole Law is changed, or the ••d Covenant; but of Moses in that •ase. 8. Because the Whole Law is changed, or the ••d Covenant; cc-acp pp-f np1 p-acp d n1. crd p-acp dt j-jn n1 vbz vvn, cc dt j n1; (12) sermon (DIV2) 522 Page 139
1795 and all the Laws and Precepts •hat belonged peculiarly to that, as the old Sabbath did, are abolished. and all the Laws and Precepts •hat belonged peculiarly to that, as the old Sabbath did, Are abolished. cc d dt n2 cc n2 av vvd av-j p-acp d, c-acp dt j n1 vdd, vbr vvn. (12) sermon (DIV2) 523 Page 139
1796 Therefore if any Man be in Christ, he is of the new Creation, or 〈 ◊ 〉 new Creature: Therefore if any Man be in christ, he is of the new Creation, or 〈 ◊ 〉 new Creature: av cs d n1 vbb p-acp np1, pns31 vbz pp-f dt j n1, cc 〈 sy 〉 j n1: (12) sermon (DIV2) 523 Page 139
1797 Old things are passed away, and behold all things are become new. Old things Are passed away, and behold all things Are become new. j n2 vbr vvn av, cc vvb d n2 vbr vvn j. (12) sermon (DIV2) 523 Page 139
1798 The old Church and old Church-Membership, Rites, Privileges, and Ordinances, both the old Jewish Worship, and old Day of Worship, are gone for ever; The old Church and old Church membership, Rites, Privileges, and Ordinances, both the old Jewish Worship, and old Day of Worship, Are gone for ever; dt j n1 cc j j, n2, n2, cc n2, d dt j jp n1, cc j n1 pp-f n1, vbr vvn p-acp av; (12) sermon (DIV2) 523 Page 140
1799 and a new Church-state, new Ordinances, a new Worship, and a new Day of Worship are introduced in their stead. and a new Church state, new Ordinances, a new Worship, and a new Day of Worship Are introduced in their stead. cc dt j n1, j n2, dt j n1, cc dt j n1 pp-f n1 vbr vvd p-acp po32 n1. (12) sermon (DIV2) 523 Page 140
1800 Now since the old Sabbath was a Sign of the old Covenant, nay called the Covenant, be sure that is gone: Now since the old Sabbath was a Signen of the old Covenant, nay called the Covenant, be sure that is gone: av p-acp dt j n1 vbds dt n1 pp-f dt j n1, uh-x vvd dt n1, vbb j cst vbz vvn: (12) sermon (DIV2) 524 Page 140
1801 wherefore the Children of Israel shall keep the Sabbath throughout their Generations for a perpetual Covenant. Wherefore the Children of Israel shall keep the Sabbath throughout their Generations for a perpetual Covenant. q-crq dt n2 pp-f np1 vmb vvi dt n1 p-acp po32 n2 p-acp dt j n1. (12) sermon (DIV2) 524 Page 140
1802 It belonged to the old Creation in a peculiar sense; It belonged to the old Creation in a peculiar sense; pn31 vvd p-acp dt j n1 p-acp dt j n1; (12) sermon (DIV2) 524 Page 140
1803 and from hence, upon the bringing in the new Creation, and making all things new, this Sabbath cannot remain; and from hence, upon the bringing in the new Creation, and making all things new, this Sabbath cannot remain; cc p-acp av, p-acp dt vvg p-acp dt j n1, cc vvg d n2 j, d n1 vmbx vvi; (12) sermon (DIV2) 524 Page 140
1804 the old Jewish, Legal, Typical Church-Worship, and Day of Worship went off all together. the old Jewish, Legal, Typical Church-worship, and Day of Worship went off all together. dt j jp, j, j n1, cc n1 pp-f n1 vvd a-acp d av. (12) sermon (DIV2) 524 Page 140
1805 Can any think that the old Sabbath still remains, which was the sign of the old Covenant? This is strange; Can any think that the old Sabbath still remains, which was the Signen of the old Covenant? This is strange; vmb d vvi cst dt j n1 av vvz, r-crq vbds dt n1 pp-f dt j n1? d vbz j; (12) sermon (DIV2) 525 Page 140
1806 if it doth remain, be sure the Penalty annexed for the breach of it remains also: if it does remain, be sure the Penalty annexed for the breach of it remains also: cs pn31 vdz vvi, vbb j dt n1 vvn p-acp dt n1 pp-f pn31 vvz av: (12) sermon (DIV2) 525 Page 140
1807 but the Penalty can't remain, therefore the Sabbath is gone. but the Penalty can't remain, Therefore the Sabbath is gone. cc-acp dt n1 vmb|pn31 vvb, av dt n1 vbz vvn. (12) sermon (DIV2) 525 Page 140
1808 Take away the Penalty of a Law, and what is become of that Law? is it not abrogated? Now the Penalty being corporal Death, the Sabbath is gone, Take away the Penalty of a Law, and what is become of that Law? is it not abrogated? Now the Penalty being corporal Death, the Sabbath is gone, vvb av dt n1 pp-f dt n1, cc r-crq vbz vvn pp-f d n1? vbz pn31 xx j? av dt n1 vbg j n1, dt n1 vbz vvn, (12) sermon (DIV2) 525 Page 140
1809 because the Gospel-Church has no such Policy or political Power to inflict any such Punishment on Sabbath-breaking. Because the Gospel-church has not such Policy or political Power to inflict any such Punishment on Sabbath-breaking. c-acp dt n1 vhz xx d n1 cc j n1 pc-acp vvi d d n1 p-acp j. (12) sermon (DIV2) 525 Page 140
1810 A Sabbatarian being in Prison with Mr. Tho. Grantham, he professed much Love to him. Ah, said Grantham, thou wouldst kill me. A Sabbatarian being in Prison with Mr. Tho. Grantham, he professed much Love to him. Ah, said Grantham, thou Wouldst kill me. dt np1 vbg p-acp n1 p-acp n1 np1 np1, pns31 vvd d n1 p-acp pno31. uh, vvd np1, pns21 vmd2 vvi pno11. (12) sermon (DIV2) 526 Page 140
1811 Who I, said he, what kill my Brother? or to that effect. Who I, said he, what kill my Brother? or to that Effect. r-crq pns11, vvd pns31, q-crq vvb po11 n1? cc p-acp d n1. (12) sermon (DIV2) 526 Page 140
1812 Saith the other, Had you the Power of the Civil Magistracy in your hand, and should I break your Sabbath, what would you do with me? Said he, I confess Justice must take place. Says the other, Had you the Power of the Civil Magistracy in your hand, and should I break your Sabbath, what would you do with me? Said he, I confess justice must take place. vvz dt j-jn, vhd pn22 dt n1 pp-f dt j n1 p-acp po22 n1, cc vmd pns11 vvi po22 n1, r-crq vmd pn22 vdi p-acp pno11? j-vvn pns31, pns11 vvb n1 vmb vvi n1. (12) sermon (DIV2) 526 Page 140
1813 It is well they have not that Power in their hands. It is well they have not that Power in their hands. pn31 vbz av pns32 vhb xx d n1 p-acp po32 n2. (12) sermon (DIV2) 526 Page 140
1814 9. Because Christ as a Testator hath made another Will, which is his last Will and Testament; 9. Because christ as a Testator hath made Another Will, which is his last Will and Testament; crd p-acp np1 p-acp dt n1 vhz vvn j-jn n1, r-crq vbz po31 ord n1 cc n1; (12) sermon (DIV2) 527 Page 140
1815 and this makes all Precepts void that were given in the Old Testament, and are not given forth or repeated in the new. and this makes all Precepts void that were given in the Old Testament, and Are not given forth or repeated in the new. cc d vvz d n2 j cst vbdr vvn p-acp dt j n1, cc vbr xx vvn av cc vvn p-acp dt j. (12) sermon (DIV2) 527 Page 141
1816 All know that no Legacy bequeathed in a former Will, that is left out in a last Will, is recoverable. All know that no Legacy bequeathed in a former Will, that is left out in a last Will, is recoverable. d vvb cst dx n1 vvn p-acp dt j n1, cst vbz vvn av p-acp dt ord n1, vbz j. (12) sermon (DIV2) 528 Page 141
1817 Upon this account it is you have argued that the Law for Tithes is not in force now, Upon this account it is you have argued that the Law for Tithes is not in force now, p-acp d n1 pn31 vbz pn22 vhb vvn d dt n1 p-acp n2 vbz xx p-acp n1 av, (12) sermon (DIV2) 528 Page 141
1818 nor Infant Churchmembership, nor an external Canaan flowing with Milk and Honey; or have Ministers Sons a right to succeed in the Ministry, and many other things, nor Infant Church membership, nor an external Canaan flowing with Milk and Honey; or have Ministers Sons a right to succeed in the Ministry, and many other things, ccx n1 n1, ccx dt j np1 vvg p-acp n1 cc n1; cc vhb n2 n2 dt n-jn pc-acp vvi p-acp dt n1, cc d j-jn n2, (12) sermon (DIV2) 528 Page 141
1819 because they are not Legacies left in Christ's last Will and Testament, tho they were in the Old Testament. Because they Are not Legacies left in Christ's last Will and Testament, though they were in the Old Testament. c-acp pns32 vbr xx n2 vvn p-acp npg1 ord vmb cc n1, cs pns32 vbdr p-acp dt j n1. (12) sermon (DIV2) 528 Page 141
1820 So the old Sabbath, being left out in Christ's last Testament, is no Legacy left to us. So the old Sabbath, being left out in Christ's last Testament, is no Legacy left to us. np1 dt j n1, vbg vvn av p-acp npg1 ord n1, vbz dx n1 vvn p-acp pno12. (12) sermon (DIV2) 528 Page 141
1821 10. That the Decalogue-Law is transferred from Moses to Christ, appears by the manner of the writing of the one and the other. 10. That the Decalogue-Law is transferred from Moses to christ, appears by the manner of the writing of the one and the other. crd cst dt n1 vbz vvn p-acp np1 p-acp np1, vvz p-acp dt n1 pp-f dt n-vvg pp-f dt crd cc dt n-jn. (12) sermon (DIV2) 529 Page 141
1822 Moses had it to give as it was written in two Tables of Stone by the Finger of God: Moses had it to give as it was written in two Tables of Stone by the Finger of God: np1 vhd pn31 p-acp vvi c-acp pn31 vbds vvn p-acp crd n2 pp-f n1 p-acp dt n1 pp-f np1: (12) sermon (DIV2) 530 Page 141
1823 Christ hath wrote it not in Stone, but in the fleshly Tables of our Hearts by the Holy Spirit; christ hath wrote it not in Stone, but in the fleshly Tables of our Hearts by the Holy Spirit; np1 vhz vvd pn31 xx p-acp n1, cc-acp p-acp dt j n2 pp-f po12 n2 p-acp dt j n1; (12) sermon (DIV2) 530 Page 141
1824 which was signified by God's writing of it with is Finger, the Spirit being called the Finger of God: If I by the Finger of God cast out Devils, &c. which was signified by God's writing of it with is Finger, the Spirit being called the Finger of God: If I by the Finger of God cast out Devils, etc. r-crq vbds vvn p-acp npg1 n1 pp-f pn31 p-acp vbz n1, dt n1 vbg vvn dt n1 pp-f np1: cs pns11 p-acp dt n1 pp-f np1 vvd av n2, av (12) sermon (DIV2) 530 Page 141
1825 To close this, take what Mr. B. hath said, viz. The whole Law of Moses, formally as such, •s ceased or abrogated by Christ; To close this, take what Mr. B. hath said, viz. The Whole Law of Moses, formally as such, •s ceased or abrogated by christ; pc-acp vvi d, vvb r-crq n1 np1 vhz vvn, n1 dt j-jn n1 pp-f np1, av-j p-acp d, vbz vvn cc vvn p-acp np1; (12) sermon (DIV2) 531 Page 141
1826 I say as such, because materially the same things that are in that Law, may be the matter of the Law of Nature, I say as such, Because materially the same things that Are in that Law, may be the matter of the Law of Nature, pns11 vvb p-acp d, c-acp av-jn dt d n2 cst vbr p-acp d n1, vmb vbi dt n1 pp-f dt n1 pp-f n1, (12) sermon (DIV2) 532 Page 141
1827 and the Law of Christ, of which I shall speak anon. That the whole Law of Moses as such is ab•ogated, is most clearly proved: and the Law of christ, of which I shall speak anon. That the Whole Law of Moses as such is ab•ogated, is most clearly proved: cc dt n1 pp-f np1, pp-f r-crq pns11 vmb vvi av. cst dt j-jn n1 pp-f np1 p-acp d vbz vvn, vbz av-ds av-j vvn: (12) sermon (DIV2) 532 Page 141
1828 By the frequent arguings of Paul, who ever speaketh of that Law as ceased, without excepting any part; By the frequent arguings of Paul, who ever speaks of that Law as ceased, without excepting any part; p-acp dt j n2-vvg pp-f np1, r-crq av vvz pp-f d n1 c-acp vvn, p-acp vvg d n1; (12) sermon (DIV2) 534 Page 142
1829 and Christ saith, Luke 16. 16. The Law and the Prophets were until John; that is, were the chief Doctrine of the Church till then. and christ Says, Lycia 16. 16. The Law and the prophets were until John; that is, were the chief Doctrine of the Church till then. cc np1 vvz, av crd crd dt n1 cc dt n2 vbdr c-acp np1; d vbz, vbdr dt j-jn n1 pp-f dt n1 c-acp av. (12) sermon (DIV2) 534 Page 142
1830 The Law was given by Moses, but Grace and Truth came by Jesus Christ. The Law was given by Moses, but Grace and Truth Come by jesus christ. dt n1 vbds vvn p-acp np1, p-acp n1 cc n1 vvd p-acp np1 np1. (12) sermon (DIV2) 534 Page 142
1831 No Jew would have understood this, if the word [ Law ] had not contained the Decalogue. So, John 7. 19, 23, 24. Acts 15. 5. it was the whole Law of Moses as such, which by Circumcision they would have bound men to, Gal. 5. 3. The Gentiles are said to sin without Law, even when they broke the Law of Nature, meaning [ without Moses ' s Law. No Jew would have understood this, if the word [ Law ] had not contained the Decalogue. So, John 7. 19, 23, 24. Acts 15. 5. it was the Whole Law of Moses as such, which by Circumcision they would have bound men to, Gal. 5. 3. The Gentiles Are said to sin without Law, even when they broke the Law of Nature, meaning [ without Moses ' s Law. uh-dx np1 vmd vhi vvn d, cs dt n1 [ n1 ] vhn xx vvn dt n1. av, np1 crd crd, crd, crd np1 crd crd pn31 vbds dt j-jn n1 pp-f np1 p-acp d, r-crq p-acp n1 pns32 vmd vhi vvn n2 p-acp, np1 crd crd dt np1 vbr vvn pc-acp vvi p-acp n1, av c-crq pns32 vvd dt n1 pp-f n1, vvg [ p-acp np1 ' ng1 n1. (12) sermon (DIV2) 534 Page 142
1832 ] In all these Scriptures it's not part, but the whole Law of Moses which Paul excludeth; ] In all these Scriptures it's not part, but the Whole Law of Moses which Paul excludeth; ] p-acp d d n2 pn31|vbz xx n1, cc-acp dt j-jn n1 pp-f np1 r-crq np1 vvz; (12) sermon (DIV2) 535 Page 142
1833 which I acknowledged to the Antinomians, tho they take me for their too great Adversary. which I acknowledged to the Antinomians, though they take me for their too great Adversary. r-crq pns11 vvd p-acp dt njp2, cs pns32 vvb pno11 p-acp po32 av j n1. (12) sermon (DIV2) 535 Page 142
1834 . 3. More particularly, there are some Texts which express the cessation of the Decalogue as it was Moses ' s Law, 2 Cor. 3. 7, 11. Not in Tables of Stone, . 3. More particularly, there Are Some Texts which express the cessation of the Decalogue as it was Moses ' s Law, 2 Cor. 3. 7, 11. Not in Tables of Stone, . crd av-dc av-j, pc-acp vbr d n2 r-crq vvb dt n1 pp-f dt n1 c-acp pn31 vbds np1 ' ng1 n1, crd np1 crd crd, crd xx p-acp n2 pp-f n1, (12) sermon (DIV2) 536 Page 142
1835 but in the fleshly Tables of the Heart — But if the ministration of Death written and engraven in Stone was glorious, but in the fleshly Tables of the Heart — But if the ministration of Death written and engraven in Stone was glorious, cc-acp p-acp dt j n2 pp-f dt n1 — cc-acp cs dt n1 pp-f n1 vvn cc vvn p-acp n1 vbds j, (12) sermon (DIV2) 536 Page 142
1836 so that the Children of Israel could not stedfastly behold the face of Moses, for the glory of his Countenance, which was to be done away (or is done away.) so that the Children of Israel could not steadfastly behold the face of Moses, for the glory of his Countenance, which was to be done away (or is done away.) av cst dt n2 pp-f np1 vmd xx av-j vvi dt n1 pp-f np1, p-acp dt n1 pp-f po31 n1, r-crq vbds pc-acp vbi vdn av (cc vbz vdn av.) (12) sermon (DIV2) 536 Page 142
1837 They that say the Glory, and not the Law, is here said to be done away, speak against the plain scope of the Text: They that say the Glory, and not the Law, is Here said to be done away, speak against the plain scope of the Text: pns32 d vvb dt n1, cc xx dt n1, vbz av vvn pc-acp vbi vdn av, vvb p-acp dt j n1 pp-f dt n1: (12) sermon (DIV2) 537 Page 142
1838 For the Glory of Moses 's Face, and the glorious manner of deliverance, ceased in a few days, which is not the Cessation here intended. For the Glory of Moses is Face, and the glorious manner of deliverance, ceased in a few days, which is not the Cessation Here intended. c-acp dt n1 pp-f np1 vbz n1, cc dt j n1 pp-f n1, vvn p-acp dt d n2, r-crq vbz xx dt n1 av vvn. (12) sermon (DIV2) 537 Page 142
1839 But as Dr. Hammond speaketh [ that Glory, and that Law so gloriously delivered, is done away ] and this the 11th Verse fully expresseth: But as Dr. Hammond speaks [ that Glory, and that Law so gloriously Delivered, is done away ] and this the 11th Verse Fully Expresses: cc-acp p-acp n1 np1 vvz [ cst n1, cc d n1 av av-j vvn, vbz vdn av ] cc d dt ord vvb av-j vvz: (12) sermon (DIV2) 538 Page 142
1840 For if that which is done away was glorious, (or by Glory) much more that which remaineth is glorious (or is Glory.) So that as it is not only the Glory, For if that which is done away was glorious, (or by Glory) much more that which remains is glorious (or is Glory.) So that as it is not only the Glory, c-acp cs d r-crq vbz vdn av vbds j, (cc p-acp n1) d dc d r-crq vvz vbz j (cc vbz n1.) av d c-acp pn31 vbz xx av-j dt n1, (12) sermon (DIV2) 538 Page 143
1841 but the glorious Law, Gospel, or Testament which is said to remain; but the glorious Law, Gospel, or Testament which is said to remain; cc-acp dt j n1, n1, cc n1 r-crq vbz vvn pc-acp vvi; (12) sermon (DIV2) 538 Page 143
1842 so it is not only the Glory, but the Law which is said to be done away: so it is not only the Glory, but the Law which is said to be done away: av pn31 vbz xx av-j dt n1, cc-acp dt n1 r-crq vbz vvn pc-acp vbi vdn av: (12) sermon (DIV2) 538 Page 143
1843 And this is the Law which was written in Stone. Nothing but partial Violence can evade the force of this Text. And this is the Law which was written in Stone. Nothing but partial Violence can evade the force of this Text. cc d vbz dt n1 r-crq vbds vvn p-acp n1. pix p-acp j n1 vmb vvi dt n1 pp-f d np1 (12) sermon (DIV2) 538 Page 143
1844 So Heb. 7. 11, 12. [ under it ] (the Levitical Priesthood) the People received the Law — And the Priesthood being changed, there is made of necessity a change also of the Law. So Hebrew 7. 11, 12. [ under it ] (the Levitical Priesthood) the People received the Law — And the Priesthood being changed, there is made of necessity a change also of the Law. av np1 crd crd, crd [ p-acp pn31 ] (dt j n1) dt n1 vvd dt n1 — cc dt n1 vbg vvn, pc-acp vbz vvn pp-f n1 dt n1 av pp-f dt n1. (12) sermon (DIV2) 539 Page 143
1845 Ver. 18. For there is verily a disannulling of the Commandment going before, for the weakness and the unprofitableness thereof: Ver. 18. For there is verily a Disannulling of the Commandment going before, for the weakness and the unprofitableness thereof: np1 crd p-acp pc-acp vbz av-j dt n-vvg pp-f dt n1 vvg a-acp, p-acp dt n1 cc dt n1 av: (12) sermon (DIV2) 539 Page 143
1846 For the Law made nothing perfect, but the bringing a better hope did. And so much was Jesus made a Surety of a better Testament. For the Law made nothing perfect, but the bringing a better hope did. And so much was jesus made a Surety of a better Testament. c-acp dt n1 vvd pix j, cc-acp dt vvg dt jc n1 vdd. cc av d vbds np1 vvn dt n1 pp-f dt jc n1. (12) sermon (DIV2) 539 Page 143
1847 In all this it is plain, that it is the whole Frame of the Mosaical Law that is changed, and the New Testament set up in its stead. In all this it is plain, that it is the Whole Frame of the Mosaical Law that is changed, and the New Testament Set up in its stead. p-acp d d pn31 vbz j, cst pn31 vbz dt j-jn n1 pp-f dt j n1 cst vbz vvn, cc dt j n1 vvn a-acp p-acp po31 n1. (12) sermon (DIV2) 539 Page 143
1848 Heb. 9. 18, 19. Neither was the first Testament dedicated without Blood: Hebrew 9. 18, 19. Neither was the First Testament dedicated without Blood: np1 crd crd, crd d vbds dt ord n1 vvn p-acp n1: (12) sermon (DIV2) 540 Page 143
1849 For when Moses had spoken every Precept to all the People according to the Law, &c. Here the Law, before said to be changed, is said to contain every Precept. For when Moses had spoken every Precept to all the People according to the Law, etc. Here the Law, before said to be changed, is said to contain every Precept. c-acp c-crq np1 vhd vvn d n1 p-acp d dt n1 vvg p-acp dt n1, av av dt n1, a-acp vvd pc-acp vbi vvn, vbz vvn pc-acp vvi d n1. (12) sermon (DIV2) 540 Page 143
1850 And, Ephes. 2. 15. it is the Law of Commandments contained in Ordinances, which Christ abolished in his Flesh; And, Ephesians 2. 15. it is the Law of commandments contained in Ordinances, which christ abolished in his Flesh; cc, np1 crd crd pn31 vbz dt n1 pp-f n2 vvn p-acp n2, r-crq np1 vvn p-acp po31 n1; (12) sermon (DIV2) 541 Page 143
1851 which cannot be exclusive of the chief part thereof. which cannot be exclusive of the chief part thereof. r-crq vmbx vbi j pp-f dt j-jn n1 av. (12) sermon (DIV2) 541 Page 143
1852 Object. This is the Doctrine of the Antinomians that the Law is abrogated, even the Moral Law. Object. This is the Doctrine of the Antinomians that the Law is abrogated, even the Moral Law. n1. d vbz dt n1 pp-f dt njp2 d dt n1 vbz vvn, av dt j n1. (12) sermon (DIV2) 542 Page 143
1853 Answ. It is the Doctrin of the true Antinomians, that we are under no Divine Law, Answer It is the Doctrine of the true Antinomians, that we Are under no Divine Law, np1 pn31 vbz dt n1 pp-f dt j njp2, cst pns12 vbr p-acp dx j-jn n1, (12) sermon (DIV2) 543 Page 143
1854 neither of Nature nor of Christ: neither of Nature nor of christ: av-dx pp-f n1 ccx pp-f np1: (12) sermon (DIV2) 543 Page 143
1855 But it is the Doctrin of Paul and all Christians, that the Jewish Mosaical Law is abolished. But it is the Doctrine of Paul and all Christians, that the Jewish Mosaical Law is abolished. cc-acp pn31 vbz dt n1 pp-f np1 cc d np1, cst dt jp j n1 vbz vvn. (12) sermon (DIV2) 543 Page 144
1856 Object. But do not all Divines say that the Moral Law is of perpetual Obligation? Answ. Yes; Object. But do not all Divines say that the Moral Law is of perpetual Obligation? Answer Yes; n1. p-acp vdi xx d vvz vvb cst dt j n1 vbz pp-f j n1? np1 uh; (12) sermon (DIV2) 544 Page 144
1857 because it is God's Law of Nature, and the Law of Christ. Because it is God's Law of Nature, and the Law of christ. c-acp pn31 vbz npg1 n1 pp-f n1, cc dt n1 pp-f np1. (12) sermon (DIV2) 545 Page 144
1858 Object. But do not most say, that the Decalogue written in Stone is the Moral Law, and of perpetual Obligation? Answ. Yes; Object. But do not most say, that the Decalogue written in Stone is the Moral Law, and of perpetual Obligation? Answer Yes; n1. p-acp vdi xx ds vvb, cst dt n1 vvn p-acp n1 vbz dt j n1, cc pp-f j n1? np1 uh; (12) sermon (DIV2) 546 Page 144
1859 for by the word [ Moral ] they mean [ Natural ], and so take Moral not in the large sense, for by the word [ Moral ] they mean [ Natural ], and so take Moral not in the large sense, c-acp p-acp dt n1 [ j ] pns32 vvb [ j ], cc av vvb j xx p-acp dt j n1, (12) sermon (DIV2) 547 Page 144
1860 as signifying a Law de moribus, as all Laws are whatsoever; as signifying a Law de moribus, as all Laws Are whatsoever; c-acp vvg dt n1 fw-fr fw-la, p-acp d n2 vbr r-crq; (12) sermon (DIV2) 547 Page 144
1861 but in a narrower sense, as signifying that which by nature is of universal and perpetual Obligation. but in a narrower sense, as signifying that which by nature is of universal and perpetual Obligation. cc-acp p-acp dt jc n1, c-acp vvg d r-crq p-acp n1 vbz pp-f j cc j n1. (12) sermon (DIV2) 547 Page 144
1862 So that they mean, not that it is perpetual as it is Moses 's Law, and written in Stone formally, but as it is that which is natural: So that they mean, not that it is perpetual as it is Moses is Law, and written in Stone formally, but as it is that which is natural: av cst pns32 vvb, xx cst pn31 vbz j c-acp pn31 vbz np1 vbz n1, cc vvn p-acp n1 av-j, p-acp c-acp pn31 vbz d r-crq vbz j: (12) sermon (DIV2) 547 Page 144
1863 And they mean, that materially the Decalogue containeth the same Law which is the Law of Nature; And they mean, that materially the Decalogue Containeth the same Law which is the Law of Nature; cc pns32 vvb, cst av-jn dt n1 vvz dt d n1 r-crq vbz dt n1 pp-f n1; (12) sermon (DIV2) 547 Page 144
1864 and therefore it is materially in force still. and Therefore it is materially in force still. cc av pn31 vbz av-jn p-acp n1 av. (12) sermon (DIV2) 547 Page 144
1865 But they except still certain Points and Circumstances in it, as the prefatory Reason, I am the Lord your God that brought you out of the Land of Egypt, But they except still certain Points and circumstances in it, as the prefatory Reason, I am the Lord your God that brought you out of the Land of Egypt, p-acp pns32 vvi av j n2 cc n2 p-acp pn31, c-acp dt j n1, pns11 vbm dt n1 po22 n1 cst vvd pn22 av pp-f dt n1 pp-f np1, (12) sermon (DIV2) 548 Page 144
1866 and especially this of the Seventh-day Sabbath. Quest. How far then are we bound to keep the Law? and especially this of the Seventh-day Sabbath. Quest. How Far then Are we bound to keep the Law? cc av-j d pp-f dt n1 n1. n1. c-crq av-j av vbr pns12 vvn pc-acp vvi dt n1? (12) sermon (DIV2) 548 Page 144
1867 Answ. (1.) As it is the Law of Nature. (2.) As it is own'd by Christ, and made part of his Law: Answer (1.) As it is the Law of Nature. (2.) As it is owned by christ, and made part of his Law: np1 (crd) p-acp pn31 vbz dt n1 pp-f n1. (crd) p-acp pn31 vbz j-vvn p-acp np1, cc vvd n1 pp-f po31 n1: (12) sermon (DIV2) 550 Page 144
1868 And therefore no more of it bindeth directly, than we can prove to be either the Law of Nature, or the Law of Christ. — Thus Mr. B. And Therefore no more of it binds directly, than we can prove to be either the Law of Nature, or the Law of christ. — Thus Mr. B. cc av dx dc pp-f pn31 vvz av-j, cs pns12 vmb vvi pc-acp vbi d dt n1 pp-f n1, cc dt n1 pp-f np1. — av n1 np1 (12) sermon (DIV2) 551 Page 144
1869 Object. But Christ saith, he came not to destroy the Law and the Prophets, but to fulfil them; Object. But christ Says, he Come not to destroy the Law and the prophets, but to fulfil them; n1. p-acp np1 vvz, pns31 vvd xx pc-acp vvi dt n1 cc dt n2, cc-acp pc-acp vvi pno32; (12) sermon (DIV2) 552 Page 144
1870 and that not one jot or tittle of the Law shall pass away till all be fulfilled. and that not one jot or tittle of the Law shall pass away till all be fulfilled. cc cst xx pi n1 cc n1 pp-f dt n1 vmb vvi av p-acp d vbb vvn. (12) sermon (DIV2) 552 Page 144
1871 Answ. The whole Moral Law Christ hath fulfilled in our Nature, for us, and in our stead, in his Life: Answer The Whole Moral Law christ hath fulfilled in our Nature, for us, and in our stead, in his Life: np1 dt j-jn j n1 np1 vhz vvn p-acp po12 n1, p-acp pno12, cc p-acp po12 n1, p-acp po31 n1: (12) sermon (DIV2) 553 Page 145
1872 And by his Death, he hath antitypically fulfilled all the Prophecies concerning himself in reference to such things; And by his Death, he hath Antitypically fulfilled all the Prophecies Concerning himself in Referente to such things; cc p-acp po31 n1, pns31 vhz av-j vvn d dt n2 vvg px31 p-acp n1 p-acp d n2; (12) sermon (DIV2) 553 Page 145
1873 and hath abolished the Ceremonial Law also; for till then not a tittle of that could pass away. and hath abolished the Ceremonial Law also; for till then not a tittle of that could pass away. cc vhz vvn dt j n1 av; c-acp c-acp cs xx dt n1 pp-f cst vmd vvi av. (12) sermon (DIV2) 553 Page 145
1874 Is a fulfilling the Law a destroying it? Besides, all simple moral Precepts of the Law (as in Christ's hand) stand firm for ever; Is a fulfilling the Law a destroying it? Beside, all simple moral Precepts of the Law (as in Christ's hand) stand firm for ever; vbz dt j-vvg dt n1 dt vvg pn31? p-acp, d j j n2 pp-f dt n1 (c-acp p-acp npg1 n1) vvb j p-acp av; (12) sermon (DIV2) 554 Page 145
1875 therefore he came not to destroy the Law: yet is he the end of it for Righteousness to every one that believeth; Therefore he Come not to destroy the Law: yet is he the end of it for Righteousness to every one that Believeth; av pns31 vvd xx pc-acp vvi dt n1: av vbz pns31 dt n1 pp-f pn31 p-acp n1 p-acp d pi cst vvz; (12) sermon (DIV2) 554 Page 145
1876 tho as a Rule of Life in his hands, it obligeth them perpetually. though as a Rule of Life in his hands, it obliges them perpetually. av p-acp dt n1 pp-f n1 p-acp po31 n2, pn31 vvz pno32 av-j. (12) sermon (DIV2) 554 Page 145
1877 Moreover, Brethren, 'tis said, the Law enter'd, that the Offence might abound, &c. and the Commandment came, &c. Now this entering of the Law, Moreover, Brothers, it's said, the Law entered, that the Offence might abound, etc. and the Commandment Come, etc. Now this entering of the Law, av, n2, pn31|vbz vvn, dt n1 vvd, cst dt n1 vmd vvi, av cc dt n1 vvd, av av d vvg pp-f dt n1, (12) sermon (DIV2) 555 Page 145
1878 and coming of the Commandment, chiefly refers to the Law as it is in Christ's hand, set home with Power by the Spirit upon the Conscience. and coming of the Commandment, chiefly refers to the Law as it is in Christ's hand, Set home with Power by the Spirit upon the Conscience. cc vvg pp-f dt n1, av-jn vvz p-acp dt n1 c-acp pn31 vbz p-acp npg1 n1, vvb av-an p-acp n1 p-acp dt n1 p-acp dt n1. (12) sermon (DIV2) 555 Page 145
1879 The bare entrance of the Law on Mount Sinai, as in Moses 's hand, was with Thundering and Lightning, but without Rain, I mean without Contrition or Brokenness of heart. The bore Entrance of the Law on Mount Sinai, as in Moses is hand, was with Thundering and Lightning, but without Rain, I mean without Contrition or Brokenness of heart. dt vvd n1 pp-f dt n1 p-acp n1 np1, c-acp p-acp np1 vbz n1, vbds p-acp j-vvg cc n1, p-acp p-acp vvi, pns11 vvb p-acp n1 cc n1 pp-f n1. (12) sermon (DIV2) 555 Page 145
1880 Men may read Moses 's Law, and hear it preach'd every day; nay write it on the Walls of their Houses, and carry it in their Bosoms; Men may read Moses is Law, and hear it preached every day; nay write it on the Walls of their Houses, and carry it in their Bosoms; np1 vmb vvi np1 vbz n1, cc vvb pn31 vvd d n1; uh-x vvb pn31 p-acp dt n2 pp-f po32 n2, cc vvi pn31 p-acp po32 n2; (12) sermon (DIV2) 555 Page 145
1881 but yet it may have no operations on their Hearts: but yet it may have no operations on their Hearts: cc-acp av pn31 vmb vhi dx n2 p-acp po32 n2: (12) sermon (DIV2) 555 Page 145
1882 no, 'tis the Ministration of the Law in Christ's hand by his Spirit, that wounds the Conscience, pierces and melts the hard Heart, that God's Law may be written there. no, it's the Ministration of the Law in Christ's hand by his Spirit, that wounds the Conscience, pierces and melts the hard Heart, that God's Law may be written there. uh-dx, pn31|vbz dt n1 pp-f dt n1 p-acp npg1 n1 p-acp po31 n1, cst vvz dt n1, vvz cc vvz dt j n1, cst npg1 n1 vmb vbi vvn a-acp. (12) sermon (DIV2) 555 Page 145
1883 The Ministration of the Law in Christ's hand answers the chief design of God in giving it forth, The Ministration of the Law in Christ's hand answers the chief Design of God in giving it forth, dt n1 pp-f dt n1 p-acp npg1 n1 vvz dt j-jn n1 pp-f np1 p-acp vvg pn31 av, (12) sermon (DIV2) 555 Page 145
1884 and renders the Minstration of it by Moses of little or no use: for as in his hand, it is done away; and renders the Minstration of it by Moses of little or no use: for as in his hand, it is done away; cc vvz dt n1 pp-f pn31 p-acp np1 pp-f j cc dx n1: c-acp c-acp p-acp po31 n1, pn31 vbz vdn av; (12) sermon (DIV2) 555 Page 145
1885 but the Law by the Spirit greatens Sin, or makes Sin abound, and Grace superabound. but the Law by the Spirit greatens since, or makes since abound, and Grace superabound. cc-acp dt n1 p-acp dt n1 vvz n1, cc vvz n1 vvi, cc n1 n1. (12) sermon (DIV2) 555 Page 145
1886 Sin thus by the Law becomes exceeding sinful; and it doth not only wound, but slay the Soul: since thus by the Law becomes exceeding sinful; and it does not only wound, but slay the Soul: n1 av p-acp dt n1 vvz vvg j; cc pn31 vdz xx av-j vvi, cc-acp vvb dt n1: (12) sermon (DIV2) 555 Page 146
1887 Sin taking occasion by the Commandment, deceived me, and by it slew me: since taking occasion by the Commandment, deceived me, and by it slew me: n1 vvg n1 p-acp dt n1, vvn pno11, cc p-acp pn31 vvd pno11: (12) sermon (DIV2) 555 Page 146
1888 Wherefore the Law is holy, &c. O blessed be God for the Law as it is in Christ's hand! Wherefore the Law is holy, etc. O blessed be God for the Law as it is in Christ's hand! c-crq dt n1 vbz j, av sy j-vvn vbi n1 p-acp dt n1 c-acp pn31 vbz p-acp npg1 n1! (12) sermon (DIV2) 555 Page 146
1889 Thus Sin reviv'd, 〈 ◊ 〉 I dy'd, saith Paul; I dy'd as to any hope of Justification, Thus since revived, 〈 ◊ 〉 I died, Says Paul; I died as to any hope of Justification, av n1 j-vvn, 〈 sy 〉 pns11 vvd, vvz np1; pns11 vvd a-acp p-acp d n1 pp-f n1, (12) sermon (DIV2) 555 Page 146
1890 or eternal Life by the Law. or Eternal Life by the Law. cc j n1 p-acp dt n1. (12) sermon (DIV2) 555 Page 146
1891 The Jews who had the Law only as in Moses 's hand, were puff'd up or fill'd with Pride: The jews who had the Law only as in Moses is hand, were puffed up or filled with Pride: dt np2 r-crq vhd dt n1 av-j c-acp p-acp np1 vbz n1, vbdr vvn a-acp cc vvn p-acp n1: (12) sermon (DIV2) 555 Page 146
1892 they (as Paul before Conversion, or the coming of the Commandment in and by the Spirit, they (as Paul before Conversion, or the coming of the Commandment in and by the Spirit, pns32 (c-acp np1 p-acp n1, cc dt n-vvg pp-f dt n1 p-acp cc p-acp dt n1, (12) sermon (DIV2) 555 Page 146
1893 as in Christ's hand) were alive; so he thought himself alive, in a justified state; as in Christ's hand) were alive; so he Thought himself alive, in a justified state; c-acp p-acp npg1 n1) vbdr j; av pns31 vvd px31 j, p-acp dt vvn n1; (12) sermon (DIV2) 555 Page 146
1894 but when the Commandment came, it was then quite otherwise with him. but when the Commandment Come, it was then quite otherwise with him. cc-acp c-crq dt n1 vvd, pn31 vbds av av av p-acp pno31. (12) sermon (DIV2) 555 Page 146
1895 So that Christ came not to destroy the Law, but to fulfil it, and also to make it of great use to all that receive the Spirit of Christ: So that christ Come not to destroy the Law, but to fulfil it, and also to make it of great use to all that receive the Spirit of christ: av cst np1 vvd xx pc-acp vvi dt n1, cc-acp pc-acp vvi pn31, cc av pc-acp vvi pn31 pp-f j n1 p-acp d cst vvb dt n1 pp-f np1: (12) sermon (DIV2) 556 Page 146
1896 which Spirit is a Spirit of burning, before it is a Spirit of Consolation; or a Spirit of Bo•dage, before it is the Spirit of Adoption, and so a Schoolmaster to bring us to Christ. which Spirit is a Spirit of burning, before it is a Spirit of Consolation; or a Spirit of Bo•dage, before it is the Spirit of Adoption, and so a Schoolmaster to bring us to christ. r-crq n1 vbz dt n1 pp-f vvg, p-acp pn31 vbz dt n1 pp-f n1; cc dt n1 pp-f n1, p-acp pn31 vbz dt n1 pp-f n1, cc av dt n1 pc-acp vvi pno12 p-acp np1. (12) sermon (DIV2) 556 Page 146
1897 Thus we do not make void the Law through Faith, but establish it. God in Christ hath magnified the Law, and made it honourable, and that three ways. Thus we do not make void the Law through Faith, but establish it. God in christ hath magnified the Law, and made it honourable, and that three ways. av pns12 vdb xx vvi j dt n1 p-acp n1, cc-acp vvb pn31. np1 p-acp np1 vhz vvn dt n1, cc vvd pn31 j, cc d crd n2. (12) sermon (DIV2) 557 Page 146
1898 1. In sending his own Son in our Nature to keep it perfectly, and to die for our breach thereof; 1. In sending his own Son in our Nature to keep it perfectly, and to die for our breach thereof; crd p-acp vvg po31 d n1 p-acp po12 n1 pc-acp vvi pn31 av-j, cc pc-acp vvi p-acp po12 n1 av; (12) sermon (DIV2) 558 Page 146
1899 Christ was made under the Law to this very end. christ was made under the Law to this very end. np1 vbds vvn p-acp dt n1 p-acp d j n1. (12) sermon (DIV2) 558 Page 146
1900 O how doth it magnify the Law, to see Godman thus conform to it, and die to bear the Penalty thereof for us? O how does it magnify the Law, to see Godman thus conform to it, and die to bear the Penalty thereof for us? sy q-crq vdz pn31 vvi dt n1, pc-acp vvi np1 av vvi p-acp pn31, cc vvb pc-acp vvi dt n1 av p-acp pno12? (12) sermon (DIV2) 558 Page 146
1901 2. He magnifieth the Law in putting it into the hands of his own Son, as Mediator, to give it forth. 2. He magnifieth the Law in putting it into the hands of his own Son, as Mediator, to give it forth. crd pns31 vvz dt n1 p-acp vvg pn31 p-acp dt n2 pp-f po31 d n1, c-acp n1, pc-acp vvi pn31 av. (12) sermon (DIV2) 559 Page 146
1902 Doth not the Dignity and Glory of the Lawgiver add to the Glory of the Law given? Is not Christ a more glorious Person than Moses? See Heb. 1. 8, 9, 10. & 2. 2, 3. — This Man was accounted worthy of more Glory than Moses, Heb. 3. 3. But alas! Does not the Dignity and Glory of the Lawgiver add to the Glory of the Law given? Is not christ a more glorious Person than Moses? See Hebrew 1. 8, 9, 10. & 2. 2, 3. — This Man was accounted worthy of more Glory than Moses, Hebrew 3. 3. But alas! vdz xx dt n1 cc n1 pp-f dt n1 vvb p-acp dt n1 pp-f dt n1 vvn? vbz xx np1 dt av-dc j n1 cs np1? vvb np1 crd crd, crd, crd cc crd crd, crd — d n1 vbds vvn j pp-f dc n1 cs np1, np1 crd crd cc-acp uh! (12) sermon (DIV2) 559 Page 147
1903 some would have Moses partake of some part of Christ's Glory; he must be their Lawgiver. Some would have Moses partake of Some part of Christ's Glory; he must be their Lawgiver. d vmd vhi np1 vvb pp-f d n1 pp-f npg1 n1; pns31 vmb vbi po32 n1. (12) sermon (DIV2) 559 Page 147
1904 3. By making of it, as in Christ's hand, of far greater use to Believers, 3. By making of it, as in Christ's hand, of Far greater use to Believers, crd p-acp vvg pp-f pn31, c-acp p-acp npg1 n1, pp-f av-j jc n1 p-acp n2, (12) sermon (DIV2) 560 Page 147
1905 as I have shewed, than ever it was in the hands of Moses, and so to answer God's Design in it. as I have showed, than ever it was in the hands of Moses, and so to answer God's Design in it. c-acp pns11 vhb vvn, cs av pn31 vbds p-acp dt n2 pp-f np1, cc av pc-acp vvi npg1 n1 p-acp pn31. (12) sermon (DIV2) 560 Page 147
1906 Let me only add, that all Moses 's Law, even the Decalogue, was political, as one observes. Let me only add, that all Moses is Law, even the Decalogue, was political, as one observes. vvb pno11 av-j vvi, cst d np1 vbz n1, av dt n1, vbds j, c-acp pi vvz. (12) sermon (DIV2) 561 Page 147
1907 God's Law was for the particular political Government of the Jewish Nation, as a typical Church and political Body; God's Law was for the particular political Government of the Jewish nation, as a typical Church and political Body; npg1 n1 vbds p-acp dt j j n1 pp-f dt jp n1, c-acp dt j n1 cc j n1; (12) sermon (DIV2) 561 Page 147
1908 and therefore when their Kingdom or Policy ceased, the Law as Political, and their figurative Sabbath could not continue any longer. and Therefore when their Kingdom or Policy ceased, the Law as Political, and their figurative Sabbath could not continue any longer. cc av c-crq po32 n1 cc n1 vvd, dt n1 c-acp j, cc po32 j n1 vmd xx vvi d av-jc. (12) sermon (DIV2) 561 Page 147
1909 And thus I close with the fourth general Argument, viz. It is not the Duty of believing Gentiles to keep the Seventh-day Sabbath from the Law of the Decalogue given by Moses, Exod. 20. And thus I close with the fourth general Argument, viz. It is not the Duty of believing Gentiles to keep the Seventh-day Sabbath from the Law of the Decalogue given by Moses, Exod 20. cc av pns11 vvb p-acp dt ord j n1, n1 pn31 vbz xx dt n1 pp-f vvg np1 pc-acp vvi dt n1 n1 p-acp dt n1 pp-f dt n1 vvn p-acp np1, np1 crd (12) sermon (DIV2) 562 Page 147
1910 Fifthly, It is not their Duty to keep it by any Precept given by Christ, or Precedent we have in the New Testament. Fifthly, It is not their Duty to keep it by any Precept given by christ, or Precedent we have in the New Testament. ord, pn31 vbz xx po32 n1 pc-acp vvi pn31 p-acp d n1 vvn p-acp np1, cc n1 pns12 vhb p-acp dt j n1. (12) sermon (DIV2) 563 Page 147
1911 1. That which is urged concerning Christ's not coming to destroy the Law, &c. we have answer'd; 1. That which is urged Concerning Christ's not coming to destroy the Law, etc. we have answered; crd d r-crq vbz vvn vvg npg1 xx vvg pc-acp vvi dt n1, av pns12 vhb vvn; (12) sermon (DIV2) 564 Page 147
1912 as also that of Paul, we do not make void the Law through Faith. as also that of Paul, we do not make void the Law through Faith. c-acp av d pp-f np1, pns12 vdb xx vvi j dt n1 p-acp n1. (12) sermon (DIV2) 564 Page 147
1913 That Text also we have answer'd, and turn'd the Sword against our Adversaries, which says, the Son of Man is Lord even of the Sabbath, That Text also we have answered, and turned the Sword against our Adversaries, which Says, the Son of Man is Lord even of the Sabbath, cst n1 av pns12 vhb vvn, cc vvd dt n1 p-acp po12 n2, r-crq vvz, dt n1 pp-f n1 vbz n1 av pp-f dt n1, (12) sermon (DIV2) 565 Page 147
1914 and the Sabbath was 〈 ◊ 〉 made for Man. and the Sabbath was 〈 ◊ 〉 made for Man. cc dt n1 vbds 〈 sy 〉 vvd c-acp n1 (12) sermon (DIV2) 565 Page 147
1915 3. And also their great Proof in that of James, if ye fulfil the Royal Law, Jam. 2. 8, 10. This I have given a full Answer to in this Discourse. 3. And also their great Proof in that of James, if you fulfil the Royal Law, Jam. 2. 8, 10. This I have given a full Answer to in this Discourse. crd cc av po32 j n1 p-acp d pp-f np1, cs pn22 vvb dt j n1, np1 crd crd, crd d pns11 vhb vvn dt j n1 p-acp p-acp d n1. (12) sermon (DIV2) 566 Page 147
1916 4. I proceed to another pretended Argument, viz. Pray that your flight be not in the Winter, 4. I proceed to Another pretended Argument, viz. Pray that your flight be not in the Winter, crd pns11 vvb p-acp j-jn j-vvn n1, n1 vvb cst po22 n1 vbb xx p-acp dt n1, (12) sermon (DIV2) 567 Page 148
1917 nor on the Sabbath-day, Mat. 24. 20. Answ. This Text some learned Men have not, I am satisfied, given the right sense of. nor on the Sabbath-day, Mathew 24. 20. Answer This Text Some learned Men have not, I am satisfied, given the right sense of. ccx p-acp dt n1, np1 crd crd np1 d n1 d j n2 vhb xx, pns11 vbm vvn, vvn dt j-jn n1 pp-f. (12) sermon (DIV2) 567 Page 148
1918 But let us premise three things: But let us premise three things: cc-acp vvb pno12 n1 crd n2: (12) sermon (DIV2) 568 Page 148
1919 1. That Christ gave the old Names to Jewish Ordinances very often, and so did his Apostles. 1. That christ gave the old Names to Jewish Ordinances very often, and so did his Apostles. crd cst np1 vvd dt j n2 p-acp jp n2 av av, cc av vdd po31 n2. (12) sermon (DIV2) 569 Page 148
1920 2. That our Lord well knew how superstitiously zealous the unbelieving Jews were and would remain for their Sabbath. 2. That our Lord well knew how superstitiously zealous the unbelieving jews were and would remain for their Sabbath. crd cst po12 n1 av vvd c-crq av-j j dt vvg np2 vbdr cc vmd vvi p-acp po32 n1. (12) sermon (DIV2) 570 Page 148
1921 Now pray mind the scope of this Text: Now pray mind the scope of this Text: av vvb n1 dt n1 pp-f d n1: (12) sermon (DIV2) 571 Page 148
1922 Christ shews how sudden their flight would be, when Jerusalem was to be destroyed, ver. 16, 17. and v. 19. he saith, Wo to them that are with Child, christ shows how sudden their flight would be, when Jerusalem was to be destroyed, ver. 16, 17. and v. 19. he Says, Woe to them that Are with Child, np1 vvz c-crq j po32 n1 vmd vbi, c-crq np1 vbds pc-acp vbi vvn, fw-la. crd, crd cc n1 crd pns31 vvz, n1 p-acp pno32 cst vbr p-acp n1, (12) sermon (DIV2) 571 Page 148
1923 and them that give suck in those days. But pray that your flight be not in the Winter, nor on the Sabbath-day: and them that give suck in those days. But pray that your flight be not in the Winter, nor on the Sabbath-day: cc pno32 cst vvb vvi p-acp d n2. cc-acp vvb cst po22 n1 vbb xx p-acp dt n1, ccx p-acp dt n1: (12) sermon (DIV2) 571 Page 148
1924 for then shall be great Tribulation. for then shall be great Tribulation. c-acp av vmb vbi j n1. (12) sermon (DIV2) 571 Page 148
1925 3. It is evident there is the same reason they should pray that their flight be not in the Winter, 3. It is evident there is the same reason they should pray that their flight be not in the Winter, crd pn31 vbz j pc-acp vbz dt d n1 pns32 vmd vvi d po32 n1 vbb xx p-acp dt n1, (12) sermon (DIV2) 572 Page 148
1926 as not on the Jewish Sabbath-day. Why, not in the Winter? because of the difficulties of the Ways; as not on the Jewish Sabbath-day. Why, not in the Winter? Because of the difficulties of the Ways; c-acp xx p-acp dt jp n1. q-crq, xx p-acp dt n1? c-acp pp-f dt n2 pp-f dt n2; (12) sermon (DIV2) 572 Page 148
1927 they might be deep and unpassable then, whereby their Escape might be hinder'd. they might be deep and unpassable then, whereby their Escape might be hindered. pns32 vmd vbi j-jn cc j av, c-crq po32 n1 vmd vbi vvn. (12) sermon (DIV2) 573 Page 148
1928 Why not on the Sabbath-day? because, say some, their Consciences would not admit them to fly then further than a Sabbath-day's Journy. Why not on the Sabbath-day? Because, say Some, their Consciences would not admit them to fly then further than a Sabbath-day's Journey. q-crq xx p-acp dt n1? c-acp, vvb d, po32 n2 vmd xx vvi pno32 pc-acp vvi av av-jc cs dt ng1 n1. (12) sermon (DIV2) 574 Page 148
1929 It is strange to me that our Lord should tell them a little before, that it was lawful to save the Life of a sorry Animal, a Brute, on the Sabbath-day, It is strange to me that our Lord should tell them a little before, that it was lawful to save the Life of a sorry Animal, a Brutus, on the Sabbath-day, pn31 vbz j p-acp pno11 d po12 n1 vmd vvi pno32 dt j a-acp, cst pn31 vbds j pc-acp vvi dt n1 pp-f dt j n1, dt n1, p-acp dt n1, (12) sermon (DIV2) 574 Page 148
1930 and bid a Man take up his Bed or bear a Burden on the Sabbath; and bid a Man take up his Bed or bear a Burden on the Sabbath; cc vvb dt n1 vvb a-acp po31 n1 cc vvi dt n1 p-acp dt n1; (12) sermon (DIV2) 574 Page 148
1931 and now hint that it was not lawful, or that they would so think, to save their Lives by flying on the Sabbath-day: believe this who will. and now hint that it was not lawful, or that they would so think, to save their Lives by flying on the Sabbath-day: believe this who will. cc av n1 cst pn31 vbds xx j, cc cst pns32 vmd av vvi, pc-acp vvi po32 n2 p-acp vvg p-acp dt n1: vvb d r-crq vmb. (12) sermon (DIV2) 574 Page 148
1932 Was it not lawful to pull an Ox, or Sheep out of a Pit on the Sabbath-day; Was it not lawful to pull an Ox, or Sheep out of a Pit on the Sabbath-day; vbds pn31 xx j pc-acp vvi dt n1, cc n1 av pp-f dt n1 p-acp dt n1; (12) sermon (DIV2) 574 Page 149
1933 or for Men to carry their Goods out of their Houses on the Sabbath-day, if a Fire should then happen? I do not think they were ever so superstitiously blind. or for Men to carry their Goods out of their Houses on the Sabbath-day, if a Fire should then happen? I do not think they were ever so superstitiously blind. cc p-acp n2 pc-acp vvi po32 n2-j av pp-f po32 n2 p-acp dt n1, cs dt n1 vmd av vvi? pns11 vdb xx vvi pns32 vbdr av av av-j j. (12) sermon (DIV2) 574 Page 149
1934 Nay, to preserve human Life our Lord shew'd was much more lawful on that day than the Life of Beasts. Nay, to preserve human Life our Lord showed was much more lawful on that day than the Life of Beasts. uh, pc-acp vvi j n1 po12 n1 vvd vbds av-d av-dc j p-acp d n1 cs dt n1 pp-f n2. (12) sermon (DIV2) 575 Page 149
1935 But, say some, it would be grievous and uncomfortable to them to fly on that day in which they used to find so much delight. But, say Some, it would be grievous and uncomfortable to them to fly on that day in which they used to find so much delight. p-acp, vvb d, pn31 vmd vbi j cc j p-acp pno32 pc-acp vvi p-acp d n1 p-acp r-crq pns32 vvd pc-acp vvi av d n1. (12) sermon (DIV2) 576 Page 149
1936 Answ. Our Lord gives a direct contrary Reason, i.e. for then will be great Tribulation: Answer Our Lord gives a Direct contrary Reason, i.e. for then will be great Tribulation: np1 po12 n1 vvz dt j j-jn n1, n1 p-acp av vmb vbi j n1: (12) sermon (DIV2) 577 Page 149
1937 the unbelieving Jews, should they fly on their Sabbath, would severely handle them, may be knock them on the head; the unbelieving jews, should they fly on their Sabbath, would severely handle them, may be knock them on the head; dt vvg np2, vmd pns32 vvi p-acp po32 n1, vmd av-j vvi pno32, vmb vbi vvb pno32 p-acp dt n1; (12) sermon (DIV2) 577 Page 149
1938 on this account our Lord bids them so to pray: therefore this could not be the meaning of it. on this account our Lord bids them so to pray: Therefore this could not be the meaning of it. p-acp d n1 po12 n1 vvz pno32 av pc-acp vvi: av d vmd xx vbi dt n1 pp-f pn31. (12) sermon (DIV2) 577 Page 149
1939 Moreover, he knew his own Disciples before that time came, would be convinced that the Jewish Sabbath was ceased with other Legal Rites. Moreover, he knew his own Disciples before that time Come, would be convinced that the Jewish Sabbath was ceased with other Legal Rites. av, pns31 vvd po31 d n2 p-acp d n1 vvd, vmd vbi vvn cst dt jp n1 vbds vvn p-acp j-jn j n2. (12) sermon (DIV2) 578 Page 149
1940 Therefore this I take to be the direct meaning of our blessed Lord, viz. Because on the Jewish Sabbath-day, the unbelieving Jews, among whom you will remain (or many of you) when the Destruction of the City comes, may be so strict and superstitious as to keep watch and ward at every Gate and Way, that you will not be able to escape, at least not above one of their Sabbath-day's Journey; Therefore this I take to be the Direct meaning of our blessed Lord, viz. Because on the Jewish Sabbath-day, the unbelieving jews, among whom you will remain (or many of you) when the Destruction of the city comes, may be so strict and superstitious as to keep watch and ward At every Gate and Way, that you will not be able to escape, At least not above one of their Sabbath-day's Journey; av d pns11 vvb pc-acp vbi dt j n1 pp-f po12 j-vvn n1, n1 c-acp p-acp dt jp n1, dt vvg np2, p-acp ro-crq pn22 vmb vvi (cc d pp-f pn22) q-crq dt n1 pp-f dt n1 vvz, vmb vbi av j cc j c-acp pc-acp vvi vvi cc vvb p-acp d n1 cc n1, cst pn22 vmb xx vbi j pc-acp vvi, p-acp ds xx p-acp crd pp-f po32 ng1 n1; (12) sermon (DIV2) 579 Page 149
1941 therefore pray your flight be not on that day. This is all I can see in this Text. Therefore pray your flight be not on that day. This is all I can see in this Text. av vvb po22 n1 vbb xx p-acp d n1. d vbz d pns11 vmb vvi p-acp d np1 (12) sermon (DIV2) 579 Page 149
1942 Both David and Elijah were fain to fly on the Sabbath-day. Both David and Elijah were fain to fly on the Sabbath-day. d np1 cc np1 vbdr av-j pc-acp vvi p-acp dt n1. (12) sermon (DIV2) 580 Page 149
1943 Besides, some learned Men from this Passage argue for the Christian Sabbath, as 'tis not unknown to our Opponents, Beside, Some learned Men from this Passage argue for the Christian Sabbath, as it's not unknown to our Opponents, a-acp, d j n2 p-acp d n1 vvi p-acp dt njp n1, c-acp pn31|vbz xx j p-acp po12 n2, (12) sermon (DIV2) 580 Page 149
1944 as Dr. Twiss, and many more; as Dr. Twiss, and many more; c-acp n1 np1, cc d dc; (12) sermon (DIV2) 580 Page 149
1945 and that our Lord alludes to that Sabbath that he knew his Disciples would observe after his Death: and that our Lord alludes to that Sabbath that he knew his Disciples would observe After his Death: cc d po12 n1 vvz p-acp d n1 cst pns31 vvd po31 n2 vmd vvi p-acp po31 n1: (12) sermon (DIV2) 580 Page 150
1946 but I rather adhere to the former Exposition. Obj. But the Women rested on the Sabbath-day, according to the Commandment, Luke 23. 56. Answ. The Men themselves (I mean the Disciples) before our Lord suffer'd, were so ignorant that they knew not their Lord should die; but I rather adhere to the former Exposition. Object But the Women rested on the Sabbath-day, according to the Commandment, Lycia 23. 56. Answer The Men themselves (I mean the Disciples) before our Lord suffered, were so ignorant that they knew not their Lord should die; cc-acp pns11 av-c vvb p-acp dt j n1. np1 p-acp dt n2 vvd p-acp dt n1, vvg p-acp dt n1, av crd crd np1 dt n2 px32 (pns11 vvb dt n2) p-acp po12 n1 vvn, vbdr av j cst pns32 vvd xx po32 n1 vmd vvi; (12) sermon (DIV2) 580 Page 150
1947 and some a great while after did not know that they should preach to the Gentiles: and Some a great while After did not know that they should preach to the Gentiles: cc d dt j n1 a-acp vdd xx vvi cst pns32 vmd vvi p-acp dt n2-j: (12) sermon (DIV2) 582 Page 150
1948 and is it any wonder that these good Women should not know so soon that the Sabbath was abrogated? Some after that were zealous for Circumcision, &c. and is that an Argument that Circumcision is our Duty? Besides, no new day for solemn Worship was then appointed, and is it any wonder that these good Women should not know so soon that the Sabbath was abrogated? some After that were zealous for Circumcision, etc. and is that an Argument that Circumcision is our Duty? Beside, no new day for solemn Worship was then appointed, cc vbz pn31 d n1 cst d j n2 vmd xx vvi av av cst dt n1 vbds vvn? d p-acp d vbdr j p-acp n1, av cc vbz d dt n1 cst n1 vbz po12 n1? p-acp, dx j n1 p-acp j n1 vbds av vvn, (12) sermon (DIV2) 582 Page 150
1949 nor till after our Lord rose from the dead. Object. Paul, as his manner was, and other Apostles, observed the Jews Sabbath-day; nor till After our Lord rose from the dead. Object. Paul, as his manner was, and other Apostles, observed the jews Sabbath-day; ccx c-acp p-acp po12 n1 vvd p-acp dt j. n1. np1, p-acp po31 n1 vbds, cc j-jn n2, vvd dt np2 n1; (12) sermon (DIV2) 582 Page 150
1950 they preached in the Temple and Synagogue of the Jews on the Sabbath-day. Answ. 1. They never taught the Jews nor Gentiles to observe the Seventh-day Sabbath. they preached in the Temple and Synagogue of the jews on the Sabbath-day. Answer 1. They never taught the jews nor Gentiles to observe the Seventh-day Sabbath. pns32 vvd p-acp dt n1 cc n1 pp-f dt np2 p-acp dt n1. np1 crd pns32 av-x vvd dt np2 cc np1 pc-acp vvi dt n1 n1. (12) sermon (DIV2) 583 Page 150
1951 2. No one Church, as we read of, ever met to celebrate any Gospel-Ordinance on the Jewish Sabbath-day. 2. No one Church, as we read of, ever met to celebrate any Gospel-Ordinance on the Jewish Sabbath-day. crd uh-dx crd n1, c-acp pns12 vvb pp-f, av vvd pc-acp vvi d n1 p-acp dt jp n1. (12) sermon (DIV2) 585 Page 150
1952 3. There is not one word of any Saint that ever kept it. 3. There is not one word of any Saint that ever kept it. crd pc-acp vbz xx crd n1 pp-f d n1 cst av vvd pn31. (12) sermon (DIV2) 586 Page 150
1953 4. All that is on Record is, that the Apostles preached to the Jews on that day. 4. All that is on Record is, that the Apostles preached to the jews on that day. crd av-d d vbz p-acp n1 vbz, cst dt n2 vvd p-acp dt np2 p-acp d n1. (12) sermon (DIV2) 587 Page 150
1954 Why so? because they could not preach to them but when assembled together; Why so? Because they could not preach to them but when assembled together; uh-crq av? c-acp pns32 vmd xx vvi p-acp pno32 cc-acp c-crq vvd av; (12) sermon (DIV2) 587 Page 150
1955 and having a Commission first to preach the Gospel to them, they went into the Temple, and into their Synagogue, and preach'd to them on that day; and having a Commission First to preach the Gospel to them, they went into the Temple, and into their Synagogue, and preached to them on that day; cc vhg dt n1 ord pc-acp vvi dt n1 p-acp pno32, pns32 vvd p-acp dt n1, cc p-acp po32 n1, cc vvn p-acp pno32 p-acp d n1; (12) sermon (DIV2) 587 Page 150
1956 and so did Paul at Mars-hill to the Athenians, as well as to the Jews on their Sabbath. and so did Paul At Mars hill to the Athenians, as well as to the jews on their Sabbath. cc av vdd np1 p-acp n1 p-acp dt njp2, c-acp av c-acp p-acp dt np2 p-acp po32 n1. (12) sermon (DIV2) 587 Page 150
1957 'Tis said, that Paul, as his manner was, went in unto them, and three Sabbath-days reasoned with them out of the Scriptures: It's said, that Paul, as his manner was, went in unto them, and three Sabbath-days reasoned with them out of the Scriptures: pn31|vbz vvn, cst np1, c-acp po31 n1 vbds, vvd p-acp p-acp pno32, cc crd n2 vvn p-acp pno32 av pp-f dt n2: (12) sermon (DIV2) 588 Page 151
1958 Not, saith one, to solemnize the Sabbath after the Jewish manner (from the observation whereof the Apostles, because of the Authority committed to them by Christ, were far enough) especially when Paul himself did most severely reprove the Colossians and Galations, because some among them stood for the Sabbath, Not, Says one, to solemnize the Sabbath After the Jewish manner (from the observation whereof the Apostles, Because of the authority committed to them by christ, were Far enough) especially when Paul himself did most severely reprove the colossians and Galatians, Because Some among them stood for the Sabbath, xx, vvz pi, pc-acp vvi dt n1 p-acp dt jp n1 (p-acp dt n1 c-crq dt n2, c-acp pp-f dt n1 vvn p-acp pno32 p-acp np1, vbdr av-j d) av-j q-crq np1 px31 vdd av-ds av-j vvi dt njp2 cc n2, c-acp d p-acp pno32 vvd p-acp dt n1, (12) sermon (DIV2) 588 Page 151
1959 and other Feasts of the Jews; and other Feasts of the jews; cc j-jn n2 pp-f dt np2; (12) sermon (DIV2) 588 Page 151
1960 but because they then had a fit occasion of communing with the Jews met together, that after the readings of the Law were over, they might preach the Gospel with more fruit in such a concourse of People, which upon other days they could not so easily obtain; but Because they then had a fit occasion of communing with the jews met together, that After the readings of the Law were over, they might preach the Gospel with more fruit in such a concourse of People, which upon other days they could not so Easily obtain; cc-acp c-acp pns32 av vhd dt j n1 pp-f vvg p-acp dt np2 vvd av, cst p-acp dt n2-vvg pp-f dt n1 vbdr a-acp, pns32 vmd vvi dt n1 p-acp dc n1 p-acp d dt n1 pp-f n1, r-crq p-acp j-jn n2 pns32 vmd xx av av-j vvi; (12) sermon (DIV2) 588 Page 151
1961 and for no other end, as from the alledged Testimony is evident. Which things let the Reader seriously weigh: and for no other end, as from the alleged Testimony is evident. Which things let the Reader seriously weigh: cc p-acp dx j-jn n1, c-acp p-acp dt vvn n1 vbz j. r-crq n2 vvb dt n1 av-j vvi: (12) sermon (DIV2) 588 Page 151
1962 for at any time, or in what place soever they could, they preached the Gospel to the Jews; for At any time, or in what place soever they could, they preached the Gospel to the jews; c-acp p-acp d n1, cc p-acp r-crq n1 av pns32 vmd, pns32 vvd dt n1 p-acp dt np2; (12) sermon (DIV2) 589 Page 151
1963 therefore on the Sabbaths, as well in their Synagogues as elsewhere: the Apostles were not wanting in the Office of preaching; Therefore on the Sabbaths, as well in their Synagogues as elsewhere: the Apostles were not wanting in the Office of preaching; av p-acp dt n2, c-acp av p-acp po32 n2 c-acp av: dt n2 vbdr xx vvg p-acp dt n1 pp-f vvg; (12) sermon (DIV2) 589 Page 151
1964 for this cause they tarried certain days among the Macedonians, because no fit occasion for preaching the Gospel offered — which the Apostles every where greedily sought after: for this cause they tarried certain days among the Macedonians, Because no fit occasion for preaching the Gospel offered — which the Apostles every where greedily sought After: p-acp d n1 pns32 vvd j n2 p-acp dt njp2, c-acp dx j n1 p-acp vvg dt n1 vvn — q-crq dt n2 d c-crq av-j vvd a-acp: (12) sermon (DIV2) 589 Page 151
1965 they preached Christ on the Sabbath days out of the City, by a River side, to Women which resorted to publick Prayers. they preached christ on the Sabbath days out of the city, by a River side, to Women which resorted to public Prayers. pns32 vvd np1 p-acp dt n1 n2 av pp-f dt n1, p-acp dt n1 n1, p-acp n2 r-crq vvd p-acp j n2. (12) sermon (DIV2) 589 Page 151
1966 So Paul hastened to keep the Feast of Pentecost at Jerusalem, only that he might have many Jews (who liv'd dispersed in divers places of the World) there together, So Paul hastened to keep the Feast of Pentecost At Jerusalem, only that he might have many jews (who lived dispersed in diverse places of the World) there together, av np1 vvd pc-acp vvi dt n1 pp-f np1 p-acp np1, j cst pns31 vmd vhi d np2 (r-crq vvd vvn p-acp j n2 pp-f dt n1) a-acp av, (12) sermon (DIV2) 590 Page 151
1967 and so preach the Gospel to them. and so preach the Gospel to them. cc av vvb dt n1 p-acp pno32. (12) sermon (DIV2) 590 Page 151
1968 Chrysostom says, What means Paul 's hastning to this Feast? it was not for the Feasts, — Chrysostom Says, What means Paul is hastening to this Feast? it was not for the Feasts, — np1 vvz, q-crq vvz np1 vbz vvg p-acp d n1? pn31 vbds xx p-acp dt n2, (12) sermon (DIV2) 590 Page 151
1969 but for the Multitudes — he made haste to preach the Word. but for the Multitudes — he made haste to preach the Word. cc-acp p-acp dt n2 — pns31 vvd n1 pc-acp vvi dt n1. (12) sermon (DIV2) 590 Page 151
1970 Now had any Text said that Paul must needs hast to Jerusalem to keep the Sabbath among the Jews, what Improvement would the Sabbatarians have made of it? yet that no more would prove the Sabbath ought to be kept than the Feast of Pentecost. See what Paul saith, Rom. 16. 8. But I will tarry at Ephesus will Pentecost; for a great door and effectual is opened to me. Now had any Text said that Paul must needs hast to Jerusalem to keep the Sabbath among the jews, what Improvement would the Sabbatarians have made of it? yet that no more would prove the Sabbath ought to be kept than the Feast of Pentecost. See what Paul Says, Rom. 16. 8. But I will tarry At Ephesus will Pentecost; for a great door and effectual is opened to me. av vhd d n1 vvd cst np1 vmb av vvi p-acp np1 pc-acp vvi dt n1 p-acp dt np2, r-crq n1 vmd dt njp2 vhb vvn pp-f pn31? av cst dx av-dc vmd vvi dt n1 vmd pc-acp vbi vvn cs dt n1 pp-f np1. vvb r-crq np1 vvz, np1 crd crd p-acp pns11 vmb vvi p-acp np1 vmb np1; p-acp dt j n1 cc j vbz vvn p-acp pno11. (12) sermon (DIV2) 591 Page 152
1971 This shews what his reason was to keep that Feast, and also in preaching on their Sabbaths. This shows what his reason was to keep that Feast, and also in preaching on their Sabbaths. d vvz r-crq po31 n1 vbds pc-acp vvi d n1, cc av p-acp vvg p-acp po32 n2. (12) sermon (DIV2) 591 Page 152
1972 Object. But he calls it the Sabbath. Answ. So he calls that Feast Pentecost, and Circumcision by its own Name; Object. But he calls it the Sabbath. Answer So he calls that Feast Pentecost, and Circumcision by its own Name; n1. p-acp pns31 vvz pn31 dt n1. np1 av pns31 vvz d n1 np1, cc n1 p-acp po31 d n1; (12) sermon (DIV2) 592 Page 152
1973 must we therefore keep Pentecost, and be circumcised? It was only for distinction-sake, the old Names of Jewish Rites being still kept up by the Jews. must we Therefore keep Pentecost, and be circumcised? It was only for distinction-sake, the old Names of Jewish Rites being still kept up by the jews. vmb pns12 av vvb np1, cc vbi vvn? pn31 vbds av-j p-acp n1, dt j n2 pp-f jp n2 vbg av vvn a-acp p-acp dt np2. (12) sermon (DIV2) 593 Page 152
1974 Object. But the Gentiles also desired the same Word might be preach'd to them the next Sabbath: Object. But the Gentiles also desired the same Word might be preached to them the next Sabbath: n1. p-acp dt n2-j av vvd dt d n1 vmd vbi vvn p-acp pno32 dt ord n1: (12) sermon (DIV2) 594 Page 152
1975 sure if the Apostles had kept the first day, they would rather have desir'd that Paul should preach to them the next first day. sure if the Apostles had kept the First day, they would rather have desired that Paul should preach to them the next First day. av-j cs dt n2 vhd vvn dt ord n1, pns32 vmd av-c vhi vvn d np1 vmd vvi p-acp pno32 dt ord ord n1. (12) sermon (DIV2) 594 Page 152
1976 Answ. Paul was but newly come into those parts, and there was no Gospel-Church there; Answer Paul was but newly come into those parts, and there was no Gospel-church there; np1 np1 vbds cc-acp av-j vvn p-acp d n2, cc a-acp vbds dx n1 a-acp; (12) sermon (DIV2) 595 Page 152
1977 nor can any think that those poor unbelieving Gentiles should have heard of any other day observ'd than the Jewish Sabbath, nor can any think that those poor unbelieving Gentiles should have herd of any other day observed than the Jewish Sabbath, ccx vmb d vvi cst d j vvg np1 vmd vhi vvn pp-f d j-jn n1 vvn cs dt jp n1, (12) sermon (DIV2) 595 Page 152
1978 for they liv'd among the Jews; and if it is said, the whole City the next Sabbath came together: for they lived among the jews; and if it is said, the Whole city the next Sabbath Come together: c-acp pns32 vvd p-acp dt np2; cc cs pn31 vbz vvn, dt j-jn n1 dt ord n1 vvd av: (12) sermon (DIV2) 595 Page 152
1979 and no doubt but 'twas in the Synagogue of the Jews in which they met, some of the Gentiles being Proselytes to the Jewish Religion. and no doubt but 'twas in the Synagogue of the jews in which they met, Some of the Gentiles being Proselytes to the Jewish Religion. cc dx n1 cc-acp pn31|vbds p-acp dt n1 pp-f dt np2 a-acp r-crq pns32 vvd, d pp-f dt np1 vbg n2 p-acp dt jp n1. (12) sermon (DIV2) 595 Page 152
1980 So that it is evident this is nothing to their purpose; for here is no more ground from hence for us to keep the Jewish Sabbath, So that it is evident this is nothing to their purpose; for Here is no more ground from hence for us to keep the Jewish Sabbath, av cst pn31 vbz j d vbz pix p-acp po32 n1; c-acp av vbz dx dc n1 p-acp av p-acp pno12 pc-acp vvi dt jp n1, (12) sermon (DIV2) 595 Page 152
1981 than to meet in Jewish Synagogues. Moreover, Dr. Young has one Passage worth observation: than to meet in Jewish Synagogues. Moreover, Dr. Young has one Passage worth observation: cs pc-acp vvi p-acp jp n2. av, n1 j vhz crd n1 j n1: (12) sermon (DIV2) 595 Page 152
1982 saith he, Justin Martyr had satisfied with little ado Trypho the Jew, that counselled him to observe their Sabbath: Says he, Justin Martyr had satisfied with little ado Trypho the Jew, that counseled him to observe their Sabbath: vvz pns31, np1 n1 vhd vvn p-acp j n1 np1 dt np1, cst vvd pno31 pc-acp vvi po32 n1: (12) sermon (DIV2) 596 Page 153
1983 for it had been enough for Justin Martyr to have answer'd the Jew, that the Christian Church did observe the Sabbath; for it had been enough for Justin Martyr to have answered the Jew, that the Christian Church did observe the Sabbath; c-acp pn31 vhd vbn av-d p-acp np1 n1 pc-acp vhi vvn dt np1, cst dt njp n1 vdd vvi dt n1; (12) sermon (DIV2) 596 Page 153
1984 yet this he grants not, but plainly denies that the Jewish Sabbath ought by the Christians to be observ'd. yet this he grants not, but plainly Denies that the Jewish Sabbath ought by the Christians to be observed. av d pns31 vvz xx, cc-acp av-j vvz cst dt jp n1 vmd p-acp dt np1 pc-acp vbi vvn. (12) sermon (DIV2) 596 Page 153
1985 The same, saith he, do other Fathers against the Jews, &c. There are one or two more pretended Reasons out of the New Testament, brought to prove that we ought to observe the seventh Day: The same, Says he, do other Father's against the jews, etc. There Are one or two more pretended Reasons out of the New Testament, brought to prove that we ought to observe the seventh Day: dt d, vvz pns31, vdb n-jn n2 p-acp dt np2, av pc-acp vbr crd cc crd dc vvn n2 av pp-f dt j n1, vvd pc-acp vvi cst pns12 vmd pc-acp vvi dt ord n1: (12) sermon (DIV2) 596 Page 153
1986 but no more at this time. but no more At this time. cc-acp dx dc p-acp d n1. (12) sermon (DIV2) 597 Page 153
1987 SERMON VII. Containing ten Arguments against the observance of the Jewish Sabbath. SERMON VII. Containing ten Arguments against the observance of the Jewish Sabbath. n1 np1. vvg crd n2 p-acp dt n1 pp-f dt jp n1. (13) sermon (DIV2) 597 Page 154
1988 The Law of the Seventh-day Sabbath not written in the Hearts of Believers, or God's new Covenant Children, which is in Answer to the sixth and last pretended Proof for our Observation thereof. Twelve dangerous Consequences that necessarily follow their Principle, who assert the precise Seventh-day Sabbath is a pure moral Precept. The Law of the Seventh-day Sabbath not written in the Hearts of Believers, or God's new Covenant Children, which is in Answer to the sixth and last pretended Proof for our Observation thereof. Twelve dangerous Consequences that necessarily follow their Principle, who assert the precise Seventh-day Sabbath is a pure moral Precept. dt n1 pp-f dt n1 n1 xx vvn p-acp dt n2 pp-f n2, cc npg1 j n1 n2, r-crq vbz p-acp n1 p-acp dt ord cc ord vvd n1 p-acp po12 n1 av. crd j n2 cst av-j vvi po32 n1, r-crq vvb dt j n1 n1 vbz dt j j n1. (13) sermon (DIV2) 598 Page 154
1989 Gal. iv. 10, 11. Ye observe days, and months, &c. BRethren, I have answer'd several pretended Proofs brought from the New Testament for the observation of the old Jewish Sabbath. Gal. iv. 10, 11. You observe days, and months, etc. BRethren, I have answered several pretended Proofs brought from the New Testament for the observation of the old Jewish Sabbath. np1 crd. crd, crd pn22 vvb n2, cc n2, av n2, pns11 vhb vvn j j-vvn n2 vvn p-acp dt j n1 p-acp dt n1 pp-f dt j jp n1. (13) sermon (DIV2) 598 Page 154
1990 I shall mention one morc, viz. I shall mention one More, viz. pns11 vmb vvi crd n1, n1 (13) sermon (DIV2) 599 Page 154
1991 Object. 5. It is objected further, That it is certain that the Jews kept Sabbaths at the time of Paul 's writing his Epistles, Object. 5. It is objected further, That it is certain that the jews kept Sabbaths At the time of Paul is writing his Epistles, n1. crd pn31 vbz vvn av-jc, cst pn31 vbz j cst dt np2 vvd n2 p-acp dt n1 pp-f np1 vbz vvg po31 n2, (13) sermon (DIV2) 600 Page 154
1992 and were zealous for all the Law. Thus Mr. Soarsby. and were zealous for all the Law. Thus Mr. Soarsby. cc vbdr j p-acp d dt n1. av n1 np1. (13) sermon (DIV2) 600 Page 154
1993 Ans. 1. May be 'tis aptly enough put in Sabbaths, as comprehending other Sabbaths as well as the Jews weekly Sabbath. Ans. 1. May be it's aptly enough put in Sabbaths, as comprehending other Sabbaths as well as the jews weekly Sabbath. np1 crd vmb vbb pn31|vbz av-j av-d vvd p-acp n2, c-acp vvg j-jn n2 c-acp av c-acp dt np2 av-j n1. (13) sermon (DIV2) 601 Page 154
1994 2. But were they not as zealous for Circumcision also? Nay, the Objection allows they were zealous for the whole Law; 2. But were they not as zealous for Circumcision also? Nay, the Objection allows they were zealous for the Whole Law; crd cc-acp vbdr pns32 xx p-acp j c-acp n1 av? uh-x, dt n1 vvz pns32 vbdr j p-acp dt j-jn n1; (13) sermon (DIV2) 602 Page 154
1995 and it is not deny'd but Paul was forced to comply with their weakness for a time, till they were fully formed as to the Cessation or Abrogation of •ose legal Rites, and it is not denied but Paul was forced to comply with their weakness for a time, till they were Fully formed as to the Cessation or Abrogation of •ose Legal Rites, cc pn31 vbz xx vvn p-acp np1 vbds vvn pc-acp vvi p-acp po32 n1 p-acp dt n1, c-acp pns32 vbdr av-j vvn a-acp p-acp dt n1 cc n1 pp-f n1 j n2, (13) sermon (DIV2) 602 Page 155
1996 nay of the whole Law as in •e hand of Moses. So that Paul 's forbearance with them in their •fancy and Weakness, is weakly urged. nay of the Whole Law as in •e hand of Moses. So that Paul is forbearance with them in their •fancy and Weakness, is weakly urged. uh-x pp-f dt j-jn n1 c-acp p-acp j n1 pp-f np1. av cst np1 vbz n1 p-acp pno32 p-acp po32 n1 cc n1, vbz av-j vvn. (13) sermon (DIV2) 602 Page 155
1997 These being the chief Proofs I find brought 〈 ◊ 〉 prove it our Duty to keep the seventh Day out 〈 ◊ 〉 the New Testament, I shall add divers Arguments in opposition to what they say on this ••count. These being the chief Proofs I find brought 〈 ◊ 〉 prove it our Duty to keep the seventh Day out 〈 ◊ 〉 the New Testament, I shall add diverse Arguments in opposition to what they say on this ••count. d vbg dt j-jn n2 pns11 vvb vvd 〈 sy 〉 vvi pn31 po12 n1 pc-acp vvi dt ord n1 av 〈 sy 〉 dt j n1, pns11 vmb vvi j n2 p-acp n1 p-acp r-crq pns32 vvb p-acp d n1. (13) sermon (DIV2) 604 Page 155
1998 1st. Our Saviour's Carriage and Behaviour •owards the old Sabbath, and his Expressions about it, which I have mention'd, shews he was far from confirming that either as a Moral, or Gospel Duty. 1st. Our Saviour's Carriage and Behaviour •owards the old Sabbath, and his Expressions about it, which I have mentioned, shows he was Far from confirming that either as a Moral, or Gospel Duty. ord. po12 ng1 n1 cc n1 n2 dt j n1, cc po31 n2 p-acp pn31, r-crq pns11 vhb vvn, vvz pns31 vbds av-j p-acp vvg cst d c-acp dt n1, cc n1 n1. (13) sermon (DIV2) 605 Page 155
1999 2dly. Paul 's declaring against all Jewish Days without exception, as Shadows, &c. may con••nce all that he observ'd it not in compliance with the Law of Moses, or as a Command given to him by Christ the only Lawgiver. 2dly. Paul is declaring against all Jewish Days without exception, as Shadows, etc. may con••nce all that he observed it not in compliance with the Law of Moses, or as a Command given to him by christ the only Lawgiver. av-j. np1 vbz vvg p-acp d jp n2 p-acp n1, c-acp n2, av vmb vvi d cst pns31 vvd pn31 xx p-acp n1 p-acp dt n1 pp-f np1, cc p-acp dt n1 vvn p-acp pno31 p-acp np1 dt j n1. (13) sermon (DIV2) 606 Page 155
2000 3dly. His putting the Estimation of the Jewish Sabbath-day among Meats and Drinks, or as indifferent things, which a Christian may do or •ot do, shews that Sabbath was gone. 3dly. His putting the Estimation of the Jewish Sabbath-day among Meats and Drinks, or as indifferent things, which a Christian may do or •ot do, shows that Sabbath was gone. av-j. po31 vvg dt n1 pp-f dt jp n1 p-acp n2 cc n2, cc p-acp j n2, r-crq dt njp vmb vdi cc vmbx vdi, vvz d n1 vbds vvn. (13) sermon (DIV2) 607 Page 155
2001 I do believe when Paul saith, One man esteemeth one day above another, and another esteemeth every day alike, that he intends not all days of •he week without exception, I do believe when Paul Says, One man esteems one day above Another, and Another esteems every day alike, that he intends not all days of •he Week without exception, pns11 vdb vvi c-crq np1 vvz, crd n1 vvz crd n1 p-acp j-jn, cc n-jn vvz d n1 av, cst pns31 vvz xx d n2 pp-f j n1 p-acp n1, (13) sermon (DIV2) 608 Page 155
2002 but every day •ave the first day, or the Lord's-day; because •e speaks of Jewish Rites, Days, but every day •ave the First day, or the Lord's day; Because •e speaks of Jewish Rites, Days, cc-acp d n1 vhb dt ord n1, cc dt n1; p-acp n1 vvz pp-f np1 n2, n2, (13) sermon (DIV2) 608 Page 155
2003 and Scruples about Meats and Drinks among them. and Scruples about Meats and Drinks among them. cc n2 p-acp n2 cc n2 p-acp pno32. (13) sermon (DIV2) 608 Page 155
2004 For •e gave Command about the solemn Duties and Observation of the first Day of the week to all the Churches, as I shall prove. For •e gave Command about the solemn Duties and Observation of the First Day of the Week to all the Churches, as I shall prove. p-acp n1 vvd n1 p-acp dt j n2 cc n1 pp-f dt ord n1 pp-f dt n1 p-acp d dt n2, c-acp pns11 vmb vvi. (13) sermon (DIV2) 608 Page 155
2005 1. Therefore let none once think that Paul was for the observance of no special day above others, in the Worship of God, in the Gospel-Dispensation. 1. Therefore let none once think that Paul was for the observance of no special day above Others, in the Worship of God, in the Gospel-dispensation. crd av vvb pix a-acp vvb cst np1 vbds p-acp dt n1 pp-f dx j n1 p-acp n2-jn, p-acp dt n1 pp-f np1, p-acp dt n1. (13) sermon (DIV2) 609 Page 155
2006 2. Neither let any conclude from hence, th•• he gave liberty to the Saints to keep the Jewish Sabbath any further than they looked upon 〈 ◊ 〉 as an indifferent thing; 2. Neither let any conclude from hence, th•• he gave liberty to the Saints to keep the Jewish Sabbath any further than they looked upon 〈 ◊ 〉 as an indifferent thing; crd av-d vvb d vvi p-acp av, n1 pns31 vvd n1 p-acp dt n2 pc-acp vvi dt jp n1 d av-jc cs pns32 vvd p-acp 〈 sy 〉 c-acp dt j n1; (13) sermon (DIV2) 610 Page 156
2007 nor any longer th• till their Understanding was further inlight••• and their Consciences better informed. nor any longer th• till their Understanding was further inlight••• and their Consciences better informed. ccx d jc n1 p-acp po32 n1 vbds jc n1 cc po32 n2 av-jc vvn. (13) sermon (DIV2) 610 Page 156
2008 F•• how severe was he with those (as in my Te•• who lay any stress upon it, i.e. as a moral D•ty, F•• how severe was he with those (as in my Te•• who lay any stress upon it, i.e. as a moral D•ty, np1 c-crq j vbds pns31 p-acp d (c-acp p-acp po11 np1 r-crq vvd d n1 p-acp pn31, n1 p-acp dt j n1, (13) sermon (DIV2) 610 Page 156
2009 or of necessity to a holy Life? or of necessity to a holy Life? cc pp-f n1 p-acp dt j n1? (13) sermon (DIV2) 610 Page 156
2010 4thly. This appears, because Christ, who received from his Father the whole Will of God and was faithful as a Son in declaring all thing commanded him, hath not commanded us (〈 ◊ 〉 given the least ground or reason for us to believe we ought) to keep the Seventh-day Sabbath. 4thly. This appears, Because christ, who received from his Father the Whole Will of God and was faithful as a Son in declaring all thing commanded him, hath not commanded us (〈 ◊ 〉 given the least ground or reason for us to believe we ought) to keep the Seventh-day Sabbath. j. d vvz, c-acp np1, r-crq vvd p-acp po31 n1 dt j-jn n1 pp-f np1 cc vbds j c-acp dt n1 p-acp vvg d n1 vvd pno31, vhz xx vvn pno12 (〈 sy 〉 vvn dt ds n1 cc n1 p-acp pno12 pc-acp vvi pns12 vmd) pc-acp vvi dt n1 n1. (13) sermon (DIV2) 611 Page 156
2011 Besides, he confirms afresh all simple moral Precepts, &c. as I have shew'd Observe what he saith; Beside, he confirms afresh all simple moral Precepts, etc. as I have showed Observe what he Says; p-acp, pns31 vvz av d j j n2, av c-acp pns11 vhb vvn vvb r-crq pns31 vvz; (13) sermon (DIV2) 611 Page 156
2012 For all things th• 〈 ◊ 〉 have heard of my Father I have made 〈 ◊ 〉 unto you. For all things th• 〈 ◊ 〉 have herd of my Father I have made 〈 ◊ 〉 unto you. p-acp d n2 n1 〈 sy 〉 vhb vvn pp-f po11 n1 pns11 vhb vvn 〈 sy 〉 p-acp pn22. (13) sermon (DIV2) 611 Page 156
2013 The Father that sent me, he gave 〈 ◊ 〉 Commandement what I should say, and what 〈 ◊ 〉 should speak. The Father that sent me, he gave 〈 ◊ 〉 Commandment what I should say, and what 〈 ◊ 〉 should speak. dt n1 cst vvd pno11, pns31 vvd 〈 sy 〉 n1 r-crq pns11 vmd vvi, cc r-crq 〈 sy 〉 vmd vvi. (13) sermon (DIV2) 611 Page 156
2014 5thly. We read Acts 15. 1, &c. of fal•• Brethren that went from Jerusalem, and taugh• the believing Gentiles, that unless they were circumcised and kept the Law of Moses, they coul• not be saved; 5thly. We read Acts 15. 1, etc. of fal•• Brothers that went from Jerusalem, and taugh• the believing Gentiles, that unless they were circumcised and kept the Law of Moses, they coul• not be saved; j. pns12 vvb n2 crd crd, av pp-f n1 n2 cst vvd p-acp np1, cc n1 dt vvg n2-j, cst cs pns32 vbdr vvn cc vvn dt n1 pp-f np1, pns32 n1 xx vbi vvn; (13) sermon (DIV2) 612 Page 156
2015 or that it was needful for them 〈 ◊ 〉 to do, ver. 15. 1. Pray observe the matter well: or that it was needful for them 〈 ◊ 〉 to do, ver. 15. 1. Pray observe the matter well: cc cst pn31 vbds j p-acp pno32 〈 sy 〉 pc-acp vdi, fw-la. crd crd uh-v vvb dt n1 av: (13) sermon (DIV2) 612 Page 156
2016 for no• we may expect to hear, if ever, whether 〈 ◊ 〉 be the Duty of believing Gentiles or not 〈 ◊ 〉 keep the Seventh-day Sabbath, for no• we may expect to hear, if ever, whither 〈 ◊ 〉 be the Duty of believing Gentiles or not 〈 ◊ 〉 keep the Seventh-day Sabbath, p-acp n1 pns12 vmb vvi pc-acp vvi, cs av, cs 〈 sy 〉 vbi dt n1 pp-f j-vvg n2-j cc xx 〈 sy 〉 vvi dt n1 n1, (13) sermon (DIV2) 613 Page 156
2017 because th•• was none of the least Precepts of the Law 〈 ◊ 〉 Moses; and this was one thing, no doubt which these false Brethren taught them to observe. Because th•• was none of the least Precepts of the Law 〈 ◊ 〉 Moses; and this was one thing, no doubt which these false Brothers taught them to observe. c-acp n1 vbds pi pp-f dt ds n2 pp-f dt n1 〈 sy 〉 np1; cc d vbds crd n1, dx n1 r-crq d j n2 vvd pno32 p-acp vvb. (13) sermon (DIV2) 613 Page 156
2018 2. All the great and chief Apostles meet together abont this matter, and consulted what Answer to send; 2. All the great and chief Apostles meet together abont this matter, and consulted what Answer to send; crd av-d dt j cc j-jn n2 vvb av vvd d n1, cc vvd r-crq vvb pc-acp vvi; (13) sermon (DIV2) 614 Page 157
2019 and they had the extraordinary presence of the Holy Ghost with them, •o dictated to them what to write. and they had the extraordinary presence of the Holy Ghost with them, •o dictated to them what to write. cc pns32 vhd dt j n1 pp-f dt j n1 p-acp pno32, av vvn p-acp pno32 r-crq pc-acp vvi. (13) sermon (DIV2) 614 Page 157
2020 3. And this was the Result, viz. For it seem'd ••d to the Holy Ghost and to us, to lay upon you greater Burden than these necessary things, that •abstain from Meats offer'd to Idols, 3. And this was the Result, viz. For it seemed ••d to the Holy Ghost and to us, to lay upon you greater Burden than these necessary things, that •abstain from Meats offered to Idols, crd cc d vbds dt n1, n1 c-acp pn31 vvd vvn p-acp dt j n1 cc p-acp pno12, pc-acp vvi p-acp pn22 jc n1 cs d j n2, cst vvb p-acp n2 vvn p-acp n2, (13) sermon (DIV2) 615 Page 157
2021 and from •ood, and from things strangled, and from For•cation; from which if ye keep your selves, ye •ll do well. Fare ye well. and from •ood, and from things strangled, and from For•cation; from which if you keep your selves, you •ll do well. Fare you well. cc p-acp n1, cc p-acp n2 vvn, cc p-acp n1; p-acp r-crq cs pn22 vvb po22 n2, pn22 vmb vdi av. n1 pn22 av. (13) sermon (DIV2) 615 Page 157
2022 Note, these things were forbidden in the ••w, and these things they commanded them •t to do; Note, these things were forbidden in the ••w, and these things they commanded them •t to do; n1, d n2 vbdr vvn p-acp dt n1, cc d n2 pns32 vvd pno32 av pc-acp vdi; (13) sermon (DIV2) 616 Page 157
2023 but not one word that they should ••ep the Sabbath given in Moses 's Law: this is •ne of those things they should observe. but not one word that they should ••ep the Sabbath given in Moses is Law: this is •ne of those things they should observe. cc-acp xx crd n1 cst pns32 vmd vvi dt n1 vvn p-acp np1 vbz n1: d vbz j pp-f d n2 pns32 vmd vvi. (13) sermon (DIV2) 616 Page 157
2024 therefore it is not the Counsel or Mind of the •oly Ghost that Gentile Believers should keep at Day. Therefore it is not the Counsel or Mind of the •oly Ghost that Gentile Believers should keep At Day. av pn31 vbz xx dt n1 cc n1 pp-f dt j n1 cst j n2 vmd vvi p-acp n1. (13) sermon (DIV2) 616 Page 157
2025 6thly. Paul says positively, that he had not ••nned to declare to the Saints all the Counsel of •d. 6thly. Paul Says positively, that he had not ••nned to declare to the Saints all the Counsel of •d. j. np1 vvz av-j, cst pns31 vhd xx vvn pc-acp vvi p-acp dt n2 d dt n1 pp-f n1. (13) sermon (DIV2) 617 Page 157
2026 And how he kept back nothing that was pro•able to them, but had shewed them all things, &c. •ow I challenge any Man in the World to •ew that Paul ever made known, And how he kept back nothing that was pro•able to them, but had showed them all things, etc. •ow I challenge any Man in the World to •ew that Paul ever made known, cc c-crq pns31 vvd av pix cst vbds j p-acp pno32, cc-acp vhd vvn pno32 d n2, av av pns11 vvb d n1 p-acp dt n1 pc-acp vvi cst np1 av vvd vvn, (13) sermon (DIV2) 617 Page 157
2027 or shew'd •em this thing, viz. that it was their Duty to ••ep the Seventh-day Sabbath: or showed •em this thing, viz. that it was their Duty to ••ep the Seventh-day Sabbath: cc vvd vvi d n1, n1 cst pn31 vbds po32 n1 pc-acp vvi dt n1 n1: (13) sermon (DIV2) 617 Page 157
2028 therefore I in••r, this is none of the Counsel of God, nor •ofitable to Believers in Gospel-days. Therefore I in••r, this is none of the Counsel of God, nor •ofitable to Believers in Gospel days. av pns11 vvb, d vbz pix pp-f dt n1 pp-f np1, ccx j p-acp n2 p-acp n2. (13) sermon (DIV2) 617 Page 157
2029 From •hence I argue thus, i.e. Arg. 1. Paul declared all, or the whole Coun•• of God: From •hence I argue thus, i.e. Argument 1. Paul declared all, or the Whole Coun•• of God: p-acp av pns11 vvb av, n1 np1 crd np1 vvd d, cc dt j-jn np1 pp-f np1: (13) sermon (DIV2) 617 Page 157
2030 Paul did not declare the Seventh-••bbath; Ergo, that is none of the Counsel of •od. Paul did not declare the Seventh-••bbath; Ergo, that is none of the Counsel of •od. np1 vdd xx vvi dt j; fw-la, cst vbz pix pp-f dt n1 pp-f n1. (13) sermon (DIV2) 618 Page 157
2031 2. If he did declare the Seventh-day Sabbath, 〈 ◊ 〉 make it known to the Saints to be God's Coun••, some one Man or another can shew us the •ace where it is written: 2. If he did declare the Seventh-day Sabbath, 〈 ◊ 〉 make it known to the Saints to be God's Coun••, Some one Man or Another can show us the •ace where it is written: crd cs pns31 vdd vvi dt n1 n1, 〈 sy 〉 vvi pn31 vvn p-acp dt n2 pc-acp vbi npg1 np1, d crd n1 cc j-jn vmb vvi pno12 dt n1 c-crq pn31 vbz vvn: (13) sermon (DIV2) 619 Page 157
2032 but no one Man can ••ew us the place where it is written that he declared or made known to the Saints that the seventh-day Sabbath was the Counsel of God Ergo, it is none of the Counsel of God to 〈 ◊ 〉 Saints or Gospel-Believers. but no one Man can ••ew us the place where it is written that he declared or made known to the Saints that the seventh-day Sabbath was the Counsel of God Ergo, it is none of the Counsel of God to 〈 ◊ 〉 Saints or Gospel-Believers. cc-acp dx crd n1 vmb vvi pno12 dt n1 c-crq pn31 vbz vvn cst pns31 vvd cc vvd vvn p-acp dt n2 cst dt n1 n1 vbds dt n1 pp-f np1 fw-la, pn31 vbz pix pp-f dt n1 pp-f np1 pc-acp 〈 sy 〉 n2 cc n2. (13) sermon (DIV2) 619 Page 158
2033 7thly. The holy Spirit, saith our Lord, 〈 ◊ 〉 receive of mine, and shew it unto you. Again 〈 ◊ 〉 saith, The Spirit of Truth shall guide you 〈 ◊ 〉 all Truth. 7thly. The holy Spirit, Says our Lord, 〈 ◊ 〉 receive of mine, and show it unto you. Again 〈 ◊ 〉 Says, The Spirit of Truth shall guide you 〈 ◊ 〉 all Truth. j. dt j n1, vvz po12 n1, 〈 sy 〉 vvi pp-f png11, cc vvb pn31 p-acp pn22. av 〈 sy 〉 vvz, dt n1 pp-f n1 vmb vvi pn22 〈 sy 〉 d n1. (13) sermon (DIV2) 620 Page 158
2034 But the Spirit of Truth neither guides Believers into the observation of the seventh Day, &c. in the Word or New Testament; But the Spirit of Truth neither guides Believers into the observation of the seventh Day, etc. in the Word or New Testament; p-acp dt n1 pp-f n1 av-dx vvz n2 p-acp dt n1 pp-f dt ord n1, av p-acp dt n1 cc j n1; (13) sermon (DIV2) 620 Page 158
2035 nor by his inward Motions, Influence and Operations on their Hearts: therefore it 〈 ◊ 〉 none of their Duty to observe that Day. nor by his inward Motions, Influence and Operations on their Hearts: Therefore it 〈 ◊ 〉 none of their Duty to observe that Day. ccx p-acp po31 j n2, n1 cc n2 p-acp po32 n2: av pn31 〈 sy 〉 pix pp-f po32 n1 pc-acp vvi d n1. (13) sermon (DIV2) 620 Page 158
2036 8thly. If not one Gospel-Church observed 〈 ◊ 〉 Seventh-day Sabbath in meeting together as 〈 ◊ 〉 Church, to discharge the Duties of 〈 ◊ 〉 Worship; 8thly. If not one Gospel-church observed 〈 ◊ 〉 Seventh-day Sabbath in meeting together as 〈 ◊ 〉 Church, to discharge the Duties of 〈 ◊ 〉 Worship; j. cs xx crd n1 vvn 〈 sy 〉 n1 n1 p-acp vvg av c-acp 〈 sy 〉 n1, pc-acp vvi dt n2 pp-f 〈 sy 〉 n1; (13) sermon (DIV2) 621 Page 158
2037 then it is not the Duty of Believer• in Gospel-days to observe it. then it is not the Duty of Believer• in Gospel days to observe it. cs pn31 vbz xx dt n1 pp-f np1 p-acp n2 pc-acp vvi pn31. (13) sermon (DIV2) 621 Page 158
2038 — But not on• Gospel-Church, &c. observ'd the Seventh-day Sabbath, &c. Therefore 'tis not Believers Duty in Gospel-days to observe it. — But not on• Gospel-church, etc. observed the Seventh-day Sabbath, etc. Therefore it's not Believers Duty in Gospel days to observe it. — cc-acp xx n1 n1, av vvd dt n1 n1, av av pn31|vbz xx n2 n1 p-acp n2 pc-acp vvi pn31. (13) sermon (DIV2) 621 Page 158
2039 Let them shew us where one Gospel-Church did observe that day in meeting together, as 〈 ◊ 〉 Church, to discharge the Duties of Gospel Worship, Let them show us where one Gospel-church did observe that day in meeting together, as 〈 ◊ 〉 Church, to discharge the Duties of Gospel Worship, vvb pno32 vvi pno12 c-crq crd n1 vdd vvi d n1 p-acp vvg av, c-acp 〈 sy 〉 n1, pc-acp vvi dt n2 pp-f n1 n1, (13) sermon (DIV2) 622 Page 158
2040 and I will give up the Cause. So much in this respect there is in an Apostolical Precedent in my Judgment: and I will give up the Cause. So much in this respect there is in an Apostolical Precedent in my Judgement: cc pns11 vmb vvi a-acp dt n1. av av-d p-acp d n1 pc-acp vbz p-acp dt j j p-acp po11 n1: (13) sermon (DIV2) 622 Page 158
2041 for what was the Practice of one Church as a Church was the Duty and Practice of every Church. for what was the Practice of one Church as a Church was the Duty and Practice of every Church. p-acp r-crq vbds dt n1 pp-f crd n1 p-acp dt n1 vbds dt n1 cc n1 pp-f d n1. (13) sermon (DIV2) 623 Page 158
2042 9thly. Gentile Believers ought not to observe the Seventh-day Sabbath, because the Churches in the Gospel time observed, in Religious Duties and Worship, the first day of the week: 9thly. Gentile Believers ought not to observe the Seventh-day Sabbath, Because the Churches in the Gospel time observed, in Religious Duties and Worship, the First day of the Week: j. j n2 vmd xx pc-acp vvi dt n1 n1, c-acp dt n2 p-acp dt n1 n1 vvn, p-acp j n2 cc n1, dt ord n1 pp-f dt n1: (13) sermon (DIV2) 624 Page 158
2043 and we are not required to keep two days in every week in God's solemn Worship. and we Are not required to keep two days in every Week in God's solemn Worship. cc pns12 vbr xx vvn pc-acp vvi crd n2 p-acp d n1 p-acp npg1 j n1. (13) sermon (DIV2) 624 Page 158
2044 10thly. Because the Law of God written in the Hearts of all Believers, doth not teach them to observe the Seventh-day Sabbath. 10thly. Because the Law of God written in the Hearts of all Believers, does not teach them to observe the Seventh-day Sabbath. j. p-acp dt n1 pp-f np1 vvn p-acp dt n2 pp-f d n2, vdz xx vvi pno32 pc-acp vvi dt n1 n1. (13) sermon (DIV2) 625 Page 158
2045 And this brings me to the last general Argument. And this brings me to the last general Argument. cc d vvz pno11 p-acp dt ord n1 n1. (13) sermon (DIV2) 625 Page 159
2046 Sixthly, If it be not the Duty of believing Gentiles to keep the Seventh-day Sabbath from the Law written by the Spirit of the living God in the Hearts of all his New-Covenant Children, it is not their Duty to keep it, Sixthly, If it be not the Duty of believing Gentiles to keep the Seventh-day Sabbath from the Law written by the Spirit of the living God in the Hearts of all his New-covenant Children, it is not their Duty to keep it, j, cs pn31 vbb xx dt n1 pp-f vvg np1 pc-acp vvi dt n1 n1 p-acp dt n1 vvn p-acp dt n1 pp-f dt j-vvg n1 p-acp dt n2 pp-f d po31 n1 n2, pn31 vbz xx po32 n1 pc-acp vvi pn31, (13) sermon (DIV2) 626 Page 159
2047 because by no other Law I have proved it is their Duty; Because by no other Law I have proved it is their Duty; c-acp p-acp dx j-jn n1 pns11 vhb vvn pn31 vbz po32 n1; (13) sermon (DIV2) 626 Page 159
2048 and now I shall prove that it is not their Duty to keep it by virtue of this Law. and now I shall prove that it is not their Duty to keep it by virtue of this Law. cc av pns11 vmb vvi cst pn31 vbz xx po32 n1 pc-acp vvi pn31 p-acp n1 pp-f d n1. (13) sermon (DIV2) 626 Page 159
2049 1. If it was their Duty by this Law to keep ••t, the holy Spirit besure had left it written in the New Testament: 1. If it was their Duty by this Law to keep ••t, the holy Spirit besure had left it written in the New Testament: crd cs pn31 vbds po32 n1 p-acp d n1 pc-acp vvi av, dt j n1 n1 vhd vvn pn31 vvn p-acp dt j n1: (13) sermon (DIV2) 627 Page 159
2050 for whatsoever Law is written in our Hearts, it is but the same in substance (in respect to all simple moral Precepts) with what is written in the New Testament. for whatsoever Law is written in our Hearts, it is but the same in substance (in respect to all simple moral Precepts) with what is written in the New Testament. p-acp r-crq n1 vbz vvn p-acp po12 n2, pn31 vbz p-acp dt d p-acp n1 (p-acp n1 p-acp d j j n2) p-acp r-crq vbz vvn p-acp dt j n1. (13) sermon (DIV2) 627 Page 159
2051 2. Consider that God expresly says in the new Covenant, I will put my Law in their inward parts, 2. Consider that God expressly Says in the new Covenant, I will put my Law in their inward parts, crd vvb cst np1 av-j vvz p-acp dt j n1, pns11 vmb vvi po11 n1 p-acp po32 j n2, (13) sermon (DIV2) 628 Page 159
2052 and write it in their Hearts. — Saith Paul, Written not with Ink, but with the Spirit of the living God; and write it in their Hearts. — Says Paul, Written not with Ink, but with the Spirit of the living God; cc vvb pn31 p-acp po32 n2. — vvz np1, vvn xx p-acp n1, cc-acp p-acp dt n1 pp-f dt j-vvg n1; (13) sermon (DIV2) 628 Page 159
2053 not in Tables of Stone, but in the fleshly Tables of the Heart. not in Tables of Stone, but in the fleshly Tables of the Heart. xx p-acp n2 pp-f n1, cc-acp p-acp dt j n2 pp-f dt n1. (13) sermon (DIV2) 628 Page 159
2054 This shews we are not to go to the Tables of Stone, to Mount Sinai, for the Law of God, This shows we Are not to go to the Tables of Stone, to Mount Sinai, for the Law of God, d vvz pns12 vbr xx pc-acp vvi p-acp dt n2 pp-f n1, pc-acp vvi np1, p-acp dt n1 pp-f np1, (13) sermon (DIV2) 629 Page 159
2055 now the Antitype of that is come. God's Finger has wrote his Law in better Tables; now the Antitype of that is come. God's Finger has wrote his Law in better Tables; av dt n1 pp-f d vbz vvn. npg1 n1 vhz vvd po31 n1 p-acp jc n2; (13) sermon (DIV2) 629 Page 159
2056 tho naturally our Hearts were like Stone, yet his Spirit can and hath written his Law there. though naturally our Hearts were like Stone, yet his Spirit can and hath written his Law there. cs av-j po12 n2 vbdr av-j n1, av po31 n1 vmb cc vhz vvn po31 n1 a-acp. (13) sermon (DIV2) 629 Page 159
2057 What is God's Law but a Transcript, or a gracious Impression of his holy Nature, or his Divine Image stampt on our Souls? What is God's Law but a Transcript, or a gracious Impression of his holy Nature, or his Divine Image stamped on our Souls? q-crq vbz npg1 n1 p-acp dt n1, cc dt j n1 pp-f po31 j n1, cc po31 j-jn n1 vvn p-acp po12 n2? (13) sermon (DIV2) 629 Page 159
2058 Now then read this blessed Book, ye New-Covenant Saints; look within ye holy and renewed ones, Now then read this blessed Book, you New-covenant Saints; look within you holy and renewed ones, av av vvn d j-vvn n1, pn22 n1 n2; vvb p-acp pn22 j cc j-vvn pi2, (13) sermon (DIV2) 630 Page 159
2059 and see if you can find the knowledg of the seventh Day, or that you have this Precept written in your Hearts and inward parts. and see if you can find the knowledge of the seventh Day, or that you have this Precept written in your Hearts and inward parts. cc vvb cs pn22 vmb vvi dt n1 pp-f dt ord n1, cc cst pn22 vhb d n1 vvn p-acp po22 n2 cc j n2. (13) sermon (DIV2) 630 Page 159
2060 Were you ever by this Law led to know (or reproved for not observing) the Seventh-day Sabbath? Let me close this with an Answer given to Tillam by Mr. Warren. Were you ever by this Law led to know (or reproved for not observing) the Seventh-day Sabbath? Let me close this with an Answer given to Tillam by Mr. Warren. vbdr pn22 av p-acp d n1 vvd pc-acp vvi (cc vvn c-acp xx vvg) dt n1 n1? vvb pno11 vvi d p-acp dt n1 vvn p-acp np1 p-acp n1 n1. (13) sermon (DIV2) 630 Page 160
2061 1. Tillam saith, It was written in Adam 's Heart, and for this he quotes Rom. 2. 1. Tillam Says, It was written in Adam is Heart, and for this he quotes Rom. 2. crd np1 vvz, pn31 vbds vvn p-acp np1 vbz n1, cc p-acp d pns31 vvz np1 crd (13) sermon (DIV2) 631 Page 160
2062 2. That it was written afterwards in Tables of Stone, for which he cites Gal. 3. 19. 3. That it is written in the fleshly Table of renewed Hearts. 2. That it was written afterwards in Tables of Stone, for which he cites Gal. 3. 19. 3. That it is written in the fleshly Table of renewed Hearts. crd cst pn31 vbds vvn av p-acp n2 pp-f n1, p-acp r-crq pns31 vvz np1 crd crd crd cst pn31 vbz vvn p-acp dt j n1 pp-f j-vvn n2. (13) sermon (DIV2) 632 Page 160
2063 To which Mr. Warren answereth, speaking to the latter: The Experience of almost all renewed Hearts in Heaven and Earth doth contradict it; To which Mr. Warren Answers, speaking to the latter: The Experience of almost all renewed Hearts in Heaven and Earth does contradict it; p-acp r-crq n1 n1 vvz, vvg p-acp dt d: dt n1 pp-f av d j-vvn n2 p-acp n1 cc n1 vdz vvi pn31; (13) sermon (DIV2) 634 Page 160
2064 for to speak in the Language of Eliphas, Call now if there be any that will answer thee, for to speak in the Language of Eliphaz, Call now if there be any that will answer thee, c-acp pc-acp vvi p-acp dt n1 pp-f np1, vvb av cs pc-acp vbb d cst vmb vvi pno21, (13) sermon (DIV2) 634 Page 160
2065 and to which of the Saints wilt thou turn? either Scripture-Saints, or Church-Saints; and to which of the Saints wilt thou turn? either Scripture-Saints, or Church-Saints; cc p-acp r-crq pp-f dt ng1 vm2 pns21 vvi? d n2, cc n2; (13) sermon (DIV2) 634 Page 160
2066 ask St. Paul, St. Cyprian, St. Chrysostom, St. Augustine, and they will tell you that your antiquated Sabbath was so far from being in their Hearts, that they have wrote against it with their Pens. ask Saint Paul, Saint Cyprian, Saint Chrysostom, Saint Augustine, and they will tell you that your antiquated Sabbath was so Far from being in their Hearts, that they have wrote against it with their Pens. vvb n1 np1, n1 jp, n1 np1, n1 np1, cc pns32 vmb vvi pn22 cst po22 vvn n1 vbds av av-j p-acp vbg p-acp po32 n2, cst pns32 vhb vvd p-acp pn31 p-acp po32 n2. (13) sermon (DIV2) 634 Page 160
2067 Turn over the Works of the eminent Fathers — Add to these the most judicious, pious and zealous Ministers and Martyrs of Christ, who have liv'd, Turn over the Works of the eminent Father's — Add to these the most judicious, pious and zealous Ministers and Martyrs of christ, who have lived, n1 p-acp dt vvz pp-f dt j n2 — vvb p-acp d dt av-ds j, j cc j n2 cc n2 pp-f np1, r-crq vhb vvd, (13) sermon (DIV2) 634 Page 160
2068 and dy'd within the compass of these sixteen hundred years; and died within the compass of these sixteen hundred Years; cc vvd p-acp dt n1 pp-f d crd crd n2; (13) sermon (DIV2) 634 Page 160
2069 and most, if not all of them will tell you that they never owned your Saturday Sabbath; and most, if not all of them will tell you that they never owned your Saturday Sabbath; cc ds, cs xx d pp-f pno32 vmb vvi pn22 cst pns32 av-x vvd po22 np1 n1; (13) sermon (DIV2) 634 Page 160
2070 they liv'd without it, dy'd without it, and are, I doubt not, gone to Heaven without it. they lived without it, died without it, and Are, I doubt not, gone to Heaven without it. pns32 vvd p-acp pn31, vvd p-acp pn31, cc vbr, pns11 vvb xx, vvn p-acp n1 p-acp pn31. (13) sermon (DIV2) 634 Page 160
2071 Besides, how many faithful Witnesses of late years has the Lord raised up to bear Testimony against it? of whom, I suppose, the greatest part are yet alive, tho some are fallen asleep. Beside, how many faithful Witnesses of late Years has the Lord raised up to bear Testimony against it? of whom, I suppose, the greatest part Are yet alive, though Some Are fallen asleep. p-acp, c-crq d j n2 pp-f j n2 vhz dt n1 vvd a-acp pc-acp vvi n1 p-acp pn31? pp-f ro-crq, pns11 vvb, dt js n1 vbr av j, cs d vbr vvn j. (13) sermon (DIV2) 634 Page 160
2072 In a word, how many precious, and gracious, and pious Christians are yet upon the Earth, Men and Women redeem'd from the Earth, In a word, how many precious, and gracious, and pious Christians Are yet upon the Earth, Men and Women redeemed from the Earth, p-acp dt n1, c-crq d j, cc j, cc j np1 vbr av p-acp dt n1, n2 cc n2 vvn p-acp dt n1, (13) sermon (DIV2) 634 Page 160
2073 and crucified to the World (of whom the World is not worthy) who look upon your Sabbath as a Cypher, can freely labor, and Crucified to the World (of whom the World is not worthy) who look upon your Sabbath as a Cypher, can freely labour, cc vvd p-acp dt n1 (pp-f ro-crq dt n1 vbz xx j) r-crq vvb p-acp po22 n1 p-acp dt n1, vmb av-j vvi, (13) sermon (DIV2) 634 Page 160
2074 and travel upon it, buy and sell upon it, and this after accurate Inquiry about it? and to this day their Consciences never reproach them, their Hearts never smote them for it. and travel upon it, buy and fell upon it, and this After accurate Inquiry about it? and to this day their Consciences never reproach them, their Hearts never smote them for it. cc vvi p-acp pn31, vvb cc vvi p-acp pn31, cc d p-acp j n1 p-acp pn31? cc p-acp d n1 po32 n2 av-x vvb pno32, po32 n2 av-x vvd pno32 p-acp pn31. (13) sermon (DIV2) 634 Page 161
2075 What will you say? Are all these Hypocrites, unrenewed, unsanctified ones? this were to condemn the Generation of God's Children, What will you say? are all these Hypocrites, unrenewed, unsanctified ones? this were to condemn the Generation of God's Children, q-crq vmb pn22 vvi? vbr d d n2, vvn, j pi2? d vbdr pc-acp vvi dt n1 pp-f npg1 n2, (13) sermon (DIV2) 634 Page 161
2076 and canonize your self, with your few misled Associates, for the only Saints in Christendom; which I would hope you dare not do, and canonise your self, with your few misled Associates, for the only Saints in Christendom; which I would hope you Dare not do, cc vvb po22 n1, p-acp po22 d j-vvn n2, p-acp dt j n2 p-acp np1; r-crq pns11 vmd vvi pn22 vvb xx vdi, (13) sermon (DIV2) 634 Page 161
2077 tho I know you dare as much as another. though I know you Dare as much as Another. cs pns11 vvb pn22 vvb c-acp d c-acp j-jn. (13) sermon (DIV2) 634 Page 161
2078 Well, the Adversary is brought to this Dilemma; either God has no People in the World but such as are of his Perswasion, Well, the Adversary is brought to this Dilemma; either God has no People in the World but such as Are of his Persuasion, av, dt n1 vbz vvn p-acp d n1; d np1 vhz dx n1 p-acp dt n1 p-acp d c-acp vbr pp-f po31 n1, (13) sermon (DIV2) 635 Page 161
2079 or his moral and immutable Laws are not written in their Hearts; or the Saturday Sabbath is none of those Laws. Thus this Author. or his moral and immutable Laws Are not written in their Hearts; or the Saturday Sabbath is none of those Laws. Thus this Author. cc po31 n1 cc j n2 vbr xx vvn p-acp po32 n2; cc dt np1 n1 vbz pix pp-f d n2. av d n1. (13) sermon (DIV2) 635 Page 161
2080 If the Law of the Seventh-day Sabbath be written in the Hearts of Believers, some one Man or another can produce some one Believer that was by the Law written in his Heart convinc'd of it, without reading Moses 's Law, If the Law of the Seventh-day Sabbath be written in the Hearts of Believers, Some one Man or Another can produce Some one Believer that was by the Law written in his Heart convinced of it, without reading Moses is Law, cs dt n1 pp-f dt n1 n1 vbi vvn p-acp dt n2 pp-f n2, d crd n1 cc j-jn vmb vvi d crd n1 cst vbds p-acp dt n1 vvn p-acp po31 n1 vvd pp-f pn31, p-acp vvg np1 vbz n1, (13) sermon (DIV2) 636 Page 161
2081 or any Book or Books compiled by Men about the Sabbath. But no Man can produce any such Believer that will or can say this; or any Book or Books compiled by Men about the Sabbath. But no Man can produce any such Believer that will or can say this; cc d n1 cc n2 vvn p-acp n2 p-acp dt n1. p-acp dx n1 vmb vvi d d n1 cst vmb cc vmb vvi d; (13) sermon (DIV2) 636 Page 161
2082 therefore it is not written in the Hearts of Believers. Therefore it is not written in the Hearts of Believers. av pn31 vbz xx vvn p-acp dt n2 pp-f n2. (13) sermon (DIV2) 636 Page 161
2083 Thus it appears that it is not the Duty of Gentile Believers to keep the seventh Day from the Law of God written in the Hearts of God's new Covenant Children, which was the sixth and last part of the general Argument first proposed. Thus it appears that it is not the Duty of Gentile Believers to keep the seventh Day from the Law of God written in the Hearts of God's new Covenant Children, which was the sixth and last part of the general Argument First proposed. av pn31 vvz cst pn31 vbz xx dt n1 pp-f j n2 pc-acp vvi dt ord n1 p-acp dt n1 pp-f np1 vvn p-acp dt n2 pp-f npg1 j n1 n2, r-crq vbds dt ord cc ord n1 pp-f dt j n1 ord vvn. (13) sermon (DIV2) 637 Page 161
2084 The last thing in speaking to the Seventh-day Sabbath I promised to do, was to shew you, that as some hold and maintain it, it is a dangerous Error. The last thing in speaking to the Seventh-day Sabbath I promised to do, was to show you, that as Some hold and maintain it, it is a dangerous Error. dt ord n1 p-acp vvg p-acp dt n1 n1 pns11 vvd pc-acp vdi, vbds pc-acp vvi pn22, cst p-acp d n1 cc vvi pn31, pn31 vbz dt j n1. (13) sermon (DIV2) 638 Page 161
2085 1. Is not that dangerous which caused Paul to fear he had bestowed on the Persons he speaks of, Labor in vain? Was it not because they observ'd Jewish Days, laying stress on those things? 1. Is not that dangerous which caused Paul to Fear he had bestowed on the Persons he speaks of, Labour in vain? Was it not Because they observed Jewish Days, laying stress on those things? crd vbz xx d j r-crq vvd np1 pc-acp vvi pns31 vhd vvn p-acp dt n2 pns31 vvz pp-f, n1 p-acp j? vbds pn31 xx c-acp pns32 vvn jp n2, vvg n1 p-acp d n2? (13) sermon (DIV2) 639 Page 162
2086 2. Is not that a dangerous Error that leads Men to ratify or sign the Covenant of Works, which binds them to keep the whole Law? This I have proved is the natural tendency of this Practice; 2. Is not that a dangerous Error that leads Men to ratify or Signen the Covenant of Works, which binds them to keep the Whole Law? This I have proved is the natural tendency of this Practice; crd vbz xx d dt j n1 cst vvz n2 pc-acp vvi cc vvi dt n1 pp-f vvz, r-crq vvz pno32 pc-acp vvi dt j-jn n1? d pns11 vhb vvn vbz dt j n1 pp-f d n1; (13) sermon (DIV2) 640 Page 162
2087 and the same thing Dr. Owen, you have heard, positively affirms also. and the same thing Dr. Owen, you have herd, positively affirms also. cc dt d n1 n1 np1, pn22 vhb vvn, av-j vvz av. (13) sermon (DIV2) 640 Page 162
2088 3. Is not that dangerous that magnifies the first Creation Work above Redemption, or the new Creation Work, 3. Is not that dangerous that Magnifies the First Creation Work above Redemption, or the new Creation Work, crd vbz xx d j cst vvz dt ord n1 n1 p-acp n1, cc dt j n1 n1, (13) sermon (DIV2) 641 Page 162
2089 when God began to create the new Heavens and new Earth, which refers to the Gospel or new Creation? What saith the Lord, the old Heavens and old Earth shall be remembered no more; when God began to create the new Heavens and new Earth, which refers to the Gospel or new Creation? What Says the Lord, the old Heavens and old Earth shall be remembered no more; c-crq np1 vvd pc-acp vvi dt j n2 cc j n1, r-crq vvz p-acp dt n1 cc j n1? q-crq vvz dt n1, dt j n2 cc j n1 vmb vbi vvn av-dx av-dc; (13) sermon (DIV2) 641 Page 162
2090 that is, in a day kept to that end: for otherwise sure the great Works of the first Creation ought not to be forgot; that is, in a day kept to that end: for otherwise sure the great Works of the First Creation ought not to be forgotten; cst vbz, p-acp dt n1 vvd p-acp d n1: c-acp av j dt j vvz pp-f dt ord n1 vmd xx pc-acp vbi vvn; (13) sermon (DIV2) 641 Page 162
2091 but the new Creation excelling the old, the new Day must be kept in remembrance thereof, and not the old day. but the new Creation excelling the old, the new Day must be kept in remembrance thereof, and not the old day. cc-acp dt j n1 vvg dt j, dt j n1 vmb vbi vvn p-acp n1 av, cc xx dt j n1. (13) sermon (DIV2) 641 Page 162
2092 4. Is not that a dangerous Error that tends, as the necessary Consequence of it, to eclipse the Glory of Christ, 4. Is not that a dangerous Error that tends, as the necessary Consequence of it, to eclipse the Glory of christ, crd vbz xx d dt j n1 cst vvz, p-acp dt j n1 pp-f pn31, pc-acp vvi dt n1 pp-f np1, (13) sermon (DIV2) 642 Page 162
2093 as the only Lord, Head and Lawgiver to his Church, and that gives part of this Honour to Moses? as the only Lord, Head and Lawgiver to his Church, and that gives part of this Honour to Moses? c-acp dt j n1, n1 cc n1 p-acp po31 n1, cc d vvz n1 pp-f d n1 p-acp np1? (13) sermon (DIV2) 642 Page 162
2094 5. Is not that dangerous that tends to intangle, and bring into Bondage, and under legal Terror, poor weak Christians, as some who have kept the Seventh-day Sabbath have confessed, till God open'd their Eyes, they fearing they broke the Sabbath in some way or another? for indeed no Man can perfectly keep it, any more than he can keep the whole Law, as has been hinted. 5. Is not that dangerous that tends to entangle, and bring into Bondage, and under Legal Terror, poor weak Christians, as Some who have kept the Seventh-day Sabbath have confessed, till God opened their Eyes, they fearing they broke the Sabbath in Some Way or Another? for indeed no Man can perfectly keep it, any more than he can keep the Whole Law, as has been hinted. crd vbz xx d j cst vvz pc-acp vvi, cc vvi p-acp n1, cc p-acp j n1, j j np1, p-acp d r-crq vhb vvn dt n1 n1 vhb vvn, c-acp np1 vvd po32 n2, pns32 vvg pns32 vvd dt n1 p-acp d n1 cc j-jn? p-acp av dx n1 vmb av-j vvi pn31, d dc cs pns31 vmb vvi dt j-jn n1, c-acp vhz vbn vvn. (13) sermon (DIV2) 643 Page 162
2095 I was always in a trembling state (saith one) so long as I kept it, &c. or to that purpose. I was always in a trembling state (Says one) so long as I kept it, etc. or to that purpose. pns11 vbds av p-acp dt j-vvg n1 (vvz pi) av av-j c-acp pns11 vvd pn31, av cc p-acp d n1. (13) sermon (DIV2) 643 Page 162
2096 Brethren, it is not to be thought what Bondage it brought the zealous Jews under, they not knowing when they had answered the strict observance of that day; Brothers, it is not to be Thought what Bondage it brought the zealous jews under, they not knowing when they had answered the strict observance of that day; n2, pn31 vbz xx pc-acp vbi vvn r-crq n1 pn31 vvd dt j np2 a-acp, pns32 xx vvg c-crq pns32 vhd vvn dt j n1 pp-f d n1; (13) sermon (DIV2) 644 Page 163
2097 and if they brake it, they must die without Mercy, as the poor Man that gathered Sticks on that day: and if they brake it, they must die without Mercy, as the poor Man that gathered Sticks on that day: cc cs pns32 vvd pn31, pns32 vmb vvi p-acp n1, p-acp dt j n1 d vvn vvz p-acp d n1: (13) sermon (DIV2) 644 Page 163
2098 they were not to speak their own words, &c. How should they know when they did this? Nay live, and sin not: they were not to speak their own words, etc. How should they know when they did this? Nay live, and sin not: pns32 vbdr xx pc-acp vvi po32 d n2, av q-crq vmd pns32 vvi c-crq pns32 vdd d? uh vvb, cc vvb xx: (13) sermon (DIV2) 644 Page 163
2099 They would not, Mr. Trap saith, spit, nor ease themselves on that day, which is hard to believe: They would not, Mr. Trap Says, spit, nor ease themselves on that day, which is hard to believe: pns32 vmd xx, n1 n1 vvz, vvb, ccx vvb px32 p-acp d n1, r-crq vbz av-j pc-acp vvi: (13) sermon (DIV2) 644 Page 163
2100 tho some were superstitiously zealous, 'tis true; though Some were superstitiously zealous, it's true; cs d vbdr av-j j, pn31|vbz j; (13) sermon (DIV2) 644 Page 163
2101 yet others who were piously zealous, by means of the strictness of the Precept, continually were in fear and bondage: And sad it is for any to be entangled again thereby. yet Others who were piously zealous, by means of the strictness of the Precept, continually were in Fear and bondage: And sad it is for any to be entangled again thereby. av n2-jn r-crq vbdr av-j j, p-acp n2 pp-f dt n1 pp-f dt n1, av-j vbdr p-acp vvb cc n1: cc j pn31 vbz p-acp d pc-acp vbi vvn av av. (13) sermon (DIV2) 644 Page 163
2102 6. Is not that a dangerous thing, that by the necessary consequence of it leads men to observe other Legal Rites and Ceremonies, as not to eat Swines-flesh, nor wear a Garment of Linen and Woolen, nor mar the corner of their Beards? Nay, some of the chief of them formerly were led to Circumcision, 6. Is not that a dangerous thing, that by the necessary consequence of it leads men to observe other Legal Rites and Ceremonies, as not to eat Swine's flesh, nor wear a Garment of Linen and Woolen, nor mar the corner of their Beards? Nay, Some of the chief of them formerly were led to Circumcision, crd vbz xx d dt j n1, cst p-acp dt j n1 pp-f pn31 vvz n2 pc-acp vvi j-jn j n2 cc n2, c-acp xx p-acp vvb n1, ccx vvb dt n1 pp-f n1 cc np1, ccx vvb dt n1 pp-f po32 n2? uh, d pp-f dt n-jn pp-f pno32 av-j vbdr vvn p-acp n1, (13) sermon (DIV2) 645 Page 163
2103 and to worse than that also. and to Worse than that also. cc p-acp jc cs d av. (13) sermon (DIV2) 645 Page 163
2104 I saw a Book published many years ago by two of them, in which they called themselves the Ministers of the Circumcision. I saw a Book published many Years ago by two of them, in which they called themselves the Ministers of the Circumcision. pns11 vvd dt n1 vvn d n2 av p-acp crd pp-f pno32, p-acp r-crq pns32 vvd px32 dt n2 pp-f dt n1. (13) sermon (DIV2) 645 Page 163
2105 That these things are the necessary Consequences of their Notion about their Sabbath, appears, because they go to Moses for it as the Law was in his hand, That these things Are the necessary Consequences of their Notion about their Sabbath, appears, Because they go to Moses for it as the Law was in his hand, cst d n2 vbr dt j n2 pp-f po32 n1 p-acp po32 n1, vvz, c-acp pns32 vvb p-acp np1 p-acp pn31 p-acp dt n1 vbds p-acp po31 n1, (13) sermon (DIV2) 646 Page 163
2106 and believe many other things that were meer Judicial Laws to be in force now: and believe many other things that were mere Judicial Laws to be in force now: cc vvb d j-jn n2 cst vbdr j j n2 pc-acp vbi p-acp n1 av: (13) sermon (DIV2) 646 Page 163
2107 They are for Moses 's Law, with the Statutes and Judgments, and have declared that that Law is in force to stone to death such as break the Sabbath. And no marvel: They Are for Moses is Law, with the Statutes and Judgments, and have declared that that Law is in force to stone to death such as break the Sabbath. And no marvel: pns32 vbr p-acp np1 vbz n1, p-acp dt n2 cc n2, cc vhb vvn cst d n1 vbz p-acp n1 p-acp n1 p-acp n1 d c-acp vvi dt n1. cc dx n1: (13) sermon (DIV2) 646 Page 163
2108 for if that Sabbath be in force, the Punishment is in force also. for if that Sabbath be in force, the Punishment is in force also. c-acp cs d n1 vbi p-acp n1, dt n1 vbz p-acp n1 av. (13) sermon (DIV2) 647 Page 163
2109 Nay, they believe (I hear) that a rebellious Son ought to be put to death. Nay, they believe (I hear) that a rebellious Son ought to be put to death. uh-x, pns32 vvb (pns11 vvb) cst dt j n1 vmd pc-acp vbi vvn p-acp n1. (13) sermon (DIV2) 647 Page 164
2110 7. Is not that Error dangerous, and of an evil Nature, the necessary Consequence whereof renders all that keep not that precise Seventh-day as the Sabbath (nor can be convinced 'tis their Duty to observe it) to be guilty of Immorality, i. e. in breaking a moral Precept in the very Letter of it, 7. Is not that Error dangerous, and of an evil Nature, the necessary Consequence whereof renders all that keep not that precise Seventh-day as the Sabbath (nor can be convinced it's their Duty to observe it) to be guilty of Immorality, i. e. in breaking a moral Precept in the very letter of it, crd vbz xx d n1 j, cc pp-f dt j-jn n1, dt j n1 c-crq vvz d cst vvb xx d j n1 p-acp dt n1 (ccx vmb vbi vvn pn31|vbz po32 n1 pc-acp vvi pn31) pc-acp vbi j pp-f n1, sy. sy. p-acp vvg dt j n1 p-acp dt j n1 pp-f pn31, (13) sermon (DIV2) 648 Page 164
2111 nay one of the Precepts of the first Table? For it must be thus, nay one of the Precepts of the First Table? For it must be thus, uh-x crd pp-f dt n2 pp-f dt ord n1? p-acp pn31 vmb vbi av, (13) sermon (DIV2) 648 Page 164
2112 if the morality of the fourth Commandment lies in the observation of the precise Seventh-day Sabbath; if the morality of the fourth Commandment lies in the observation of the precise Seventh-day Sabbath; cs dt n1 pp-f dt ord n1 vvz p-acp dt n1 pp-f dt j n1 n1; (13) sermon (DIV2) 648 Page 164
2113 and it must be as great an Evil to violate it, as 'tis to have another God, or to bow down to a graven Image, or to swear or profane the holy Name of God, and it must be as great an Evil to violate it, as it's to have Another God, or to bow down to a graved Image, or to swear or profane the holy Name of God, cc pn31 vmb vbi a-acp j dt j-jn pc-acp vvi pn31, c-acp pn31|vbz pc-acp vhi j-jn np1, cc p-acp vvb a-acp p-acp dt j-vvn n1, cc p-acp vvb cc vvb dt j n1 pp-f np1, (13) sermon (DIV2) 648 Page 164
2114 or commit actual Adultery, Murder, &c. and thus their Doctrin renders all true Christians to be guilty of a most gross Immorality, who do not observe the precise Seventh-day. or commit actual Adultery, Murder, etc. and thus their Doctrine renders all true Christians to be guilty of a most gross Immorality, who do not observe the precise Seventh-day. cc vvb j n1, n1, av cc av po32 n1 vvz d j np1 pc-acp vbi j pp-f dt av-ds j n1, r-crq vdb xx vvi dt j n1. (13) sermon (DIV2) 648 Page 164
2115 Nay, the like Consequences attend their Notion, who through ignorance and an over-heated Zeal, have also asserted the same Morality to consist in the observance of the first Day of the Week; Nay, the like Consequences attend their Notion, who through ignorance and an overheated Zeal, have also asserted the same Morality to consist in the observance of the First Day of the Week; uh, dt j n2 vvi po32 n1, r-crq p-acp n1 cc dt j n1, vhb av vvn dt d n1 pc-acp vvi p-acp dt n1 pp-f dt ord n1 pp-f dt n1; (13) sermon (DIV2) 649 Page 164
2116 as is evident by what some Ministers in their Parish-Churches did formerly affirm: as is evident by what Some Ministers in their Parish-churches did formerly affirm: a-acp vbz j p-acp r-crq d n2 p-acp po32 n2 vdd av-j vvi: (13) sermon (DIV2) 649 Page 164
2117 One in Oxfordshire said, That to do any servile Work on the Lord's Day, is as great a Sin as to kill a Man. One in Oxfordshire said, That to do any servile Work on the Lord's Day, is as great a since as to kill a Man. pi p-acp np1 vvd, cst pc-acp vdi d j n1 p-acp dt ng1 n1, vbz a-acp j dt n1 c-acp pc-acp vvi dt n1 (13) sermon (DIV2) 649 Page 164
2118 Another in a Sermon in Norfolk, said, To make a Feast or Wedding-dinner on the Lord's Day, is as great a Sin, another in a Sermon in Norfolk, said, To make a Feast or Wedding-dinner on the Lord's Day, is as great a since, j-jn p-acp dt n1 p-acp np1, vvd, pc-acp vvi dt n1 cc n1 p-acp dt ng1 n1, vbz a-acp j dt n1, (13) sermon (DIV2) 650 Page 164
2119 as for a Father to take a Knife and cut his own Child's Throat. as for a Father to take a Knife and Cut his own Child's Throat. c-acp p-acp dt n1 pc-acp vvi dt n1 cc vvi po31 d ng1 n1. (13) sermon (DIV2) 650 Page 164
2120 A Sabbatarian also, I am told, did lately say, (having a Child to put out an Apprentice) he knew not any that kept the Sabbath whose Trade he liked; A Sabbatarian also, I am told, did lately say, (having a Child to put out an Apprentice) he knew not any that kept the Sabbath whose Trade he liked; dt np1 av, pns11 vbm vvn, vdd av-j vvi, (vhg dt n1 pc-acp vvi av dt n1) pns31 vvd xx d cst vvd dt n1 rg-crq n1 pns31 vvd; (13) sermon (DIV2) 651 Page 164
2121 and to place him with one that would cause him to work on that Day, was as bad as Adultery or Theft, or to that effect. and to place him with one that would cause him to work on that Day, was as bad as Adultery or Theft, or to that Effect. cc pc-acp vvi pno31 p-acp crd d vmd vvi pno31 pc-acp vvi p-acp d n1, vbds a-acp j c-acp n1 cc n1, cc p-acp d n1. (13) sermon (DIV2) 651 Page 165
2122 Another lately told us, that we in not keeping the Sabbath, or fourth Command, broke all the rest; another lately told us, that we in not keeping the Sabbath, or fourth Command, broke all the rest; j-jn av-j vvd pno12, cst pns12 p-acp xx vvg dt n1, cc ord n1, vvd d dt n1; (13) sermon (DIV2) 652 Page 165
2123 or words to the same purpose. or words to the same purpose. cc n2 p-acp dt d n1. (13) sermon (DIV2) 652 Page 165
2124 8. And from hence also, which is the plain and necessary Consequence of their Principle, either such must perish who live and die in a palpable violation of this pretended simple moral Precept without any sorrow or repentance; 8. And from hence also, which is the plain and necessary Consequence of their Principle, either such must perish who live and die in a palpable violation of this pretended simple moral Precept without any sorrow or Repentance; crd cc p-acp av av, r-crq vbz dt j cc j n1 pp-f po32 n1, d d vmb vvi r-crq vvb cc vvi p-acp dt j n1 pp-f d j-vvn j j n1 p-acp d n1 cc n1; (13) sermon (DIV2) 653 Page 165
2125 or else that Men may be saved, who live and die under the guilt of immoral Evil in the grossest sense. or Else that Men may be saved, who live and die under the guilt of immoral Evil in the Grossest sense. cc av d n2 vmb vbi vvn, r-crq vvb cc vvi p-acp dt n1 pp-f j n-jn p-acp dt js n1. (13) sermon (DIV2) 653 Page 165
2126 For tho it is granted that a true Christian may be guilty in some sense of an Immoral Evil, For though it is granted that a true Christian may be guilty in Some sense of an Immoral Evil, c-acp cs pn31 vbz vvn cst dt j njp vmb vbi j p-acp d n1 pp-f dt j n-jn, (13) sermon (DIV2) 654 Page 165
2127 and who is not? yet if a moral Precept be broke in the Letter of it, and who is not? yet if a moral Precept be broke in the letter of it, cc r-crq vbz xx? av cs dt j n1 vbi vvn p-acp dt n1 pp-f pn31, (13) sermon (DIV2) 654 Page 165
2128 or in the grossest sense, as he that commits actual Adultery or Murder; can such be saved, living and dying in those Sins, without any true sight of the Evil of them, or in the Grossest sense, as he that commits actual Adultery or Murder; can such be saved, living and dying in those Sins, without any true sighed of the Evil of them, cc p-acp dt js n1, c-acp pns31 cst vvz j n1 cc vvb; vmb d vbi vvn, vvg cc vvg p-acp d n2, p-acp d j n1 pp-f dt n-jn pp-f pno32, (13) sermon (DIV2) 654 Page 165
2129 or Repentance for them? nay, that do not only live in the literal breach of this moral Precept (as they call it) but teach men so to do? or Repentance for them? nay, that do not only live in the literal breach of this moral Precept (as they call it) but teach men so to do? cc n1 p-acp pno32? uh-x, cst vdb xx av-j vvi p-acp dt j n1 pp-f d j n1 (c-acp pns32 vvb pn31) p-acp vvi n2 av pc-acp vdi? (13) sermon (DIV2) 654 Page 165
2130 Object. But they do it ignorantly. Object. But they do it ignorantly. n1. p-acp pns32 vdb pn31 av-j. (13) sermon (DIV2) 655 Page 165
2131 Answ. Ignorance of any Human Law, tho the breach of it be death, will not excuse any Man, Answer Ignorance of any Human Law, though the breach of it be death, will not excuse any Man, np1 n1 pp-f d j n1, cs dt n1 pp-f pn31 vbb n1, vmb xx vvi d n1, (13) sermon (DIV2) 656 Page 165
2132 because the Law is published, or they may know it. Because the Law is published, or they may know it. c-acp dt n1 vbz vvn, cc pns32 vmb vvi pn31. (13) sermon (DIV2) 656 Page 165
2133 So ignorance cannot excuse a man that breaks any Precept of the Moral Law of God. So ignorance cannot excuse a man that breaks any Precept of the Moral Law of God. av n1 vmbx vvi dt n1 cst vvz d n1 pp-f dt j n1 pp-f np1. (13) sermon (DIV2) 656 Page 165
2134 9. This Notion and Principle of theirs seems not only to admit of such Consequences naturally to attend it; 9. This Notion and Principle of theirs seems not only to admit of such Consequences naturally to attend it; crd d n1 cc n1 pp-f png32 vvz xx av-j pc-acp vvi pp-f d n2 av-j pc-acp vvi pn31; (13) sermon (DIV2) 657 Page 165
2135 but they indeed express themselves very directly on this occasion, even to shut out of the Kingdom of Heaven all that keep not the Seventh-day Sabbath, but they indeed express themselves very directly on this occasion, even to shut out of the Kingdom of Heaven all that keep not the Seventh-day Sabbath, cc-acp pns32 av vvi px32 av av-j p-acp d n1, av pc-acp vvi av pp-f dt n1 pp-f n1 d cst vvb xx dt n1 n1, (13) sermon (DIV2) 657 Page 165
2136 or at least such who teach men to break it. or At least such who teach men to break it. cc p-acp ds d r-crq vvb n2 pc-acp vvi pn31. (13) sermon (DIV2) 657 Page 165
2137 See what Mr. Soarsby saith, viz. The Decalogue in the New Testament — is abundantly confirmed by many places in the Gospel, which establish the Authority of the Law, See what Mr. Soarsby Says, viz. The Decalogue in the New Testament — is abundantly confirmed by many places in the Gospel, which establish the authority of the Law, vvb r-crq n1 np1 vvz, n1 dt n1 p-acp dt j n1 — vbz av-j vvn p-acp d n2 p-acp dt n1, r-crq vvb dt n1 pp-f dt n1, (13) sermon (DIV2) 658 Page 166
2138 and Commandments of God to Christians, both Jews and Gentiles: Our Lord came not to destroy the Law, but to fulfil it. and commandments of God to Christians, both jews and Gentiles: Our Lord Come not to destroy the Law, but to fulfil it. cc n2 pp-f np1 p-acp np1, d np2 cc np1: po12 n1 vvd xx pc-acp vvi dt n1, cc-acp pc-acp vvi pn31. (13) sermon (DIV2) 658 Page 166
2139 Some men, saith he, affirm, contrary to both, They who teach and do these Commandments, shall be great in the Kingdom of Heaven; some men, Says he, affirm, contrary to both, They who teach and do these commandments, shall be great in the Kingdom of Heaven; d n2, vvz pns31, vvb, j-jn p-acp d, pns32 r-crq vvb cc vdb d n2, vmb vbi j p-acp dt n1 pp-f n1; (13) sermon (DIV2) 659 Page 166
2140 but such as break the least, and teach men so to do, shall be least in it (that is, have no part in it); but such as break the least, and teach men so to do, shall be least in it (that is, have no part in it); cc-acp d c-acp vvi dt ds, cc vvi n2 av pc-acp vdi, vmb vbi ds p-acp pn31 (cst vbz, vhb dx n1 p-acp pn31); (13) sermon (DIV2) 659 Page 166
2141 for unless Christians keep them better than the Scribes, there is no entering into Heaven, Mat. 5. 20. The Summary of the two Tables, are the great Commandments on which hang all the Law and the Prophets. for unless Christians keep them better than the Scribes, there is no entering into Heaven, Mathew 5. 20. The Summary of the two Tables, Are the great commandments on which hang all the Law and the prophets. c-acp cs np1 vvb pno32 av-jc cs dt n2, a-acp vbz dx vvg p-acp n1, np1 crd crd dt n1 pp-f dt crd n2, vbr dt j n2 p-acp r-crq vvb d dt n1 cc dt n2. (13) sermon (DIV2) 659 Page 166
2142 The doing of these, as written and read in the Law, is the way to Eternal Life, Luke 10. 26, 27. Again he saith, It is not the Hearer of the Law that shall be justified amongst the Romans as well as the Jews, &c. Two things note here: The doing of these, as written and read in the Law, is the Way to Eternal Life, Lycia 10. 26, 27. Again he Says, It is not the Hearer of the Law that shall be justified among the Roman as well as the jews, etc. Two things note Here: dt vdg pp-f d, c-acp vvn cc vvn p-acp dt n1, vbz dt n1 p-acp j n1, av crd crd, crd av pns31 vvz, pn31 vbz xx dt n1 pp-f dt n1 cst vmb vbi vvn p-acp dt njp2 c-acp av c-acp dt np2, av crd n2 vvb av: (13) sermon (DIV2) 659 Page 166
2143 1. He takes it for granted, that the precise Seventh-day Sabbath is one part of the Moral Law; 1. He Takes it for granted, that the precise Seventh-day Sabbath is one part of the Moral Law; crd pns31 vvz pn31 p-acp vvn, cst dt j n1 n1 vbz crd n1 pp-f dt j n1; (13) sermon (DIV2) 661 Page 166
2144 and so his design is (as I conceive) to shew that such as violate this Sabbath, and so his Design is (as I conceive) to show that such as violate this Sabbath, cc av po31 n1 vbz (c-acp pns11 vvb) pc-acp vvi cst d c-acp vvi d n1, (13) sermon (DIV2) 661 Page 166
2145 and teach men so to do, have no part in Heaven. and teach men so to do, have no part in Heaven. cc vvi n2 av pc-acp vdi, vhb dx n1 p-acp n1. (13) sermon (DIV2) 661 Page 166
2146 2. He says, The doing of these is the way to Eternal Life, mistaking the purport of our Saviour's words to the young Man, who spake to him as one under the Covenant of Works, to discover his Ignorance of the way to Heaven, which is by Christ alone, not by doing those Commands as written and read in the Law; 2. He Says, The doing of these is the Way to Eternal Life, mistaking the purport of our Saviour's words to the young Man, who spoke to him as one under the Covenant of Works, to discover his Ignorance of the Way to Heaven, which is by christ alone, not by doing those Commands as written and read in the Law; crd pns31 vvz, dt vdg pp-f d vbz dt n1 p-acp j n1, vvg dt n1 pp-f po12 ng1 n2 p-acp dt j n1, r-crq vvd p-acp pno31 p-acp pi p-acp dt n1 pp-f vvz, pc-acp vvi po31 n1 pp-f dt n1 p-acp n1, r-crq vbz p-acp np1 av-j, xx p-acp vdg d vvz a-acp vvn cc vvn p-acp dt n1; (13) sermon (DIV2) 662 Page 166
2147 'tis not do, but believe, &c. Is not this Man ignorant of the way to Eternal Life; it's not do, but believe, etc. Is not this Man ignorant of the Way to Eternal Life; pn31|vbz xx vdb, p-acp vvb, av vbz xx d n1 j pp-f dt n1 p-acp j n1; (13) sermon (DIV2) 662 Page 166
2148 did our Lord come to ratify the Decalogue for us, to keep and fulfil in our own Persons, thereby to be justified and saved? Here is not one word of the Righteousness of Christ. did our Lord come to ratify the Decalogue for us, to keep and fulfil in our own Persons, thereby to be justified and saved? Here is not one word of the Righteousness of christ. vdd po12 n1 vvn p-acp vvb dt n1 p-acp pno12, pc-acp vvi cc vvi p-acp po12 d n2, av pc-acp vbi vvn cc vvn? av vbz xx crd n1 pp-f dt n1 pp-f np1. (13) sermon (DIV2) 663 Page 167
2149 No, no, but that Righteousness that must exceed the Righteousness of the Scribes, is our own inherent Righteousness only. No, no, but that Righteousness that must exceed the Righteousness of the Scribes, is our own inherent Righteousness only. uh-dx, uh-dx, cc-acp cst n1 cst vmb vvi dt n1 pp-f dt n2, vbz po12 d j n1 av-j. (13) sermon (DIV2) 663 Page 167
2150 True, we say a sincere inherent Righteousness we must have for a meetness for Eternal Life; True, we say a sincere inherent Righteousness we must have for a meetness for Eternal Life; j, pns12 vvb dt j j n1 pns12 vmb vhi p-acp dt n1 p-acp j n1; (13) sermon (DIV2) 663 Page 167
2151 but that is not our title to it, or the way to it, but the Righteousness and Merits of Christ alone. but that is not our title to it, or the Way to it, but the Righteousness and Merits of christ alone. cc-acp d vbz xx po12 n1 p-acp pn31, cc dt n1 p-acp pn31, cc-acp dt n1 cc n2 pp-f np1 av-j. (13) sermon (DIV2) 663 Page 167
2152 Doth he not establish the Covenant of Works and Justification by the Law? What Popish Doctrin is worse? Does he not establish the Covenant of Works and Justification by the Law? What Popish Doctrine is Worse? vdz pns31 xx vvi dt n1 pp-f vvz cc n1 p-acp dt n1? q-crq j n1 vbz jc? (13) sermon (DIV2) 664 Page 167
2153 Also in a printed Paper given one Lord's Day at the Door by some Sabbatarian, you have these words; Also in a printed Paper given one Lord's Day At the Door by Some Sabbatarian, you have these words; av p-acp dt vvn n1 vvn crd ng1 n1 p-acp dt n1 p-acp d np1, pn22 vhb d n2; (13) sermon (DIV2) 665 Page 167
2154 Christ died to procure Grace to enable men to fulfil this Law, Rom. 8. 3. (not that 'tis fulfilled in us, that is in our head, i. e. by Christ in our Nature for us) but in us, that is, by us. O woful stuff! christ died to procure Grace to enable men to fulfil this Law, Rom. 8. 3. (not that it's fulfilled in us, that is in our head, i. e. by christ in our Nature for us) but in us, that is, by us. Oh woeful stuff! np1 vvd pc-acp vvi n1 pc-acp vvi n2 pc-acp vvi d n1, np1 crd crd (xx cst pn31|vbz vvn p-acp pno12, cst vbz p-acp po12 n1, sy. sy. p-acp np1 p-acp po12 n1 p-acp pno12) cc-acp p-acp pno12, cst vbz, p-acp pno12. uh j vvb! (13) sermon (DIV2) 665 Page 167
2155 Besides, doth Christ help us to fulfil the whole Law perfectly? If so, 'tis by the Law thus fulfilled that we are justified; Beside, does christ help us to fulfil the Whole Law perfectly? If so, it's by the Law thus fulfilled that we Are justified; a-acp, vdz np1 vvi pno12 pc-acp vvi dt j-jn n1 av-j? cs av, pn31|vbz p-acp dt n1 av vvn cst pns12 vbr vvn; (13) sermon (DIV2) 666 Page 167
2156 and then also 'tis not by the Obedience of one Man that we are made Righteous. and then also it's not by the obedience of one Man that we Are made Righteous. cc av av pn31|vbz xx p-acp dt n1 pp-f crd n1 cst pns12 vbr vvn j. (13) sermon (DIV2) 666 Page 167
2157 Do not these men, like the Jews, go about to establish their own Righteousness? Moreover, their Doctrin renders all that keep not, Do not these men, like the jews, go about to establish their own Righteousness? Moreover, their Doctrine renders all that keep not, vdb xx d n2, av-j dt np2, vvb a-acp pc-acp vvi po32 d n1? np1, po32 n1 vvz d cst vvb xx, (13) sermon (DIV2) 666 Page 167
2158 or violate their Sabbath, to be guilty of the breach of the whole Law, which they affirm this is one Point of (i. e. a simple moral Precept) and not the least Command neither I fear with these men. or violate their Sabbath, to be guilty of the breach of the Whole Law, which they affirm this is one Point of (i. e. a simple moral Precept) and not the least Command neither I Fear with these men. cc vvb po32 n1, pc-acp vbi j pp-f dt n1 pp-f dt j-jn n1, r-crq pns32 vvb d vbz crd n1 pp-f (uh. sy. dt j j n1) cc xx dt ds n1 d pns11 vvb p-acp d n2. (13) sermon (DIV2) 666 Page 167
2159 Now, my Brethren, how are these young Men and others blinded, who out of mistaken Zeal strive to bring in a Jewish Rite, or the observation of the old Legal Sabbath; Now, my Brothers, how Are these young Men and Others blinded, who out of mistaken Zeal strive to bring in a Jewish Rite, or the observation of the old Legal Sabbath; av, po11 n2, q-crq vbr d j n2 cc n2-jn vvn, r-crq av pp-f j-vvn n1 vvb pc-acp vvi p-acp dt jp n1, cc dt n1 pp-f dt j j n1; (13) sermon (DIV2) 667 Page 167
2160 in promoting of which Error they disperse such pernicious Books and Pamphlets as tend directly to establish the Covenant of Works, to the utter destroying the Doctrin of the Gospel, in promoting of which Error they disperse such pernicious Books and Pamphlets as tend directly to establish the Covenant of Works, to the utter destroying the Doctrine of the Gospel, p-acp j-vvg pp-f r-crq n1 pns32 vvb d j n2 cc n2 p-acp vvi av-j pc-acp vvi dt n1 pp-f vvz, p-acp dt j vvg dt n1 pp-f dt n1, (13) sermon (DIV2) 667 Page 168
2161 and the free Grace of God in our Justification by the Obedience of Christ alone, and to the palpable hazard and perdition of their own and other Peoples Souls. and the free Grace of God in our Justification by the obedience of christ alone, and to the palpable hazard and perdition of their own and other Peoples Souls. cc dt j n1 pp-f np1 p-acp po12 n1 p-acp dt n1 pp-f np1 av-j, cc p-acp dt j n1 cc n1 pp-f po32 d cc j-jn ng1 n2. (13) sermon (DIV2) 667 Page 168
2162 These Persons seek to sacrifice all that is truly valuable, to the blind observation of a Day that obliges them to keep the whole Law. These Persons seek to sacrifice all that is truly valuable, to the blind observation of a Day that obliges them to keep the Whole Law. np1 n2 vvb pc-acp vvi d cst vbz av-j j, p-acp dt j n1 pp-f dt n1 cst vvz pno32 pc-acp vvi dt j-jn n1. (13) sermon (DIV2) 667 Page 168
2163 10. That the natural Consequence of their Principle and Practice, as Reverend Dr. Owen shews, tends to the great scandal of the Christian Religion, 10. That the natural Consequence of their Principle and Practice, as Reverend Dr. Owen shows, tends to the great scandal of the Christian Religion, crd cst dt j n1 pp-f po32 n1 cc n1, p-acp n-jn n1 np1 vvz, vvz p-acp dt j n1 pp-f dt njp n1, (13) sermon (DIV2) 668 Page 168
2164 and to the hardening of the Jews in their Infidelity, is apparent to all: and to the hardening of the jews in their Infidelity, is apparent to all: cc p-acp dt n-vvg pp-f dt np2 p-acp po32 n1, vbz j p-acp d: (13) sermon (DIV2) 668 Page 168
2165 For the Introduction of any part of the old Mosaical System of Ordinances, is a tacit denial of Christ's being come in the Flesh, at least of his being King and Law-giver to his Church. For the Introduction of any part of the old Mosaical System of Ordinances, is a tacit denial of Christ's being come in the Flesh, At least of his being King and Lawgiver to his Church. c-acp dt n1 pp-f d n1 pp-f dt j j np1 pp-f n2, vbz dt fw-la n1 pp-f npg1 vbg vvn p-acp dt n1, p-acp ds pp-f po31 vbg n1 cc n1 p-acp po31 n1. (13) sermon (DIV2) 668 Page 168
2166 And to lay the Foundation of all religious solemn Worship in the observation of a Day, as the Seventh-day precisely had no relation to any natural or moral Precept, And to lay the Foundation of all religious solemn Worship in the observation of a Day, as the Seventh-day precisely had no Relation to any natural or moral Precept, cc pc-acp vvi dt n1 pp-f d j j n1 p-acp dt n1 pp-f dt n1, p-acp dt n1 av-j vhd dx n1 p-acp d j cc j n1, (13) sermon (DIV2) 668 Page 168
2167 nor was instituted or approved by Jesus Christ, cannot but be unpleasing to them who desire to have their Consciences immediately influenced by his Authority in all their approaches unto God. nor was instituted or approved by jesus christ, cannot but be unpleasing to them who desire to have their Consciences immediately influenced by his authority in all their Approaches unto God. ccx vbds vvn cc vvn p-acp np1 np1, vmbx p-acp vbi j p-acp pno32 r-crq vvb pc-acp vhi po32 n2 av-j vvn p-acp po31 n1 p-acp d po32 n2 p-acp np1. (13) sermon (DIV2) 668 Page 168
2168 But Christ herein is supposed to have built the whole Fabrick of his Worship on the Foundation of Moses, and to have grafted all his Institutions into a Stock that was not of his own planting. But christ herein is supposed to have built the Whole Fabric of his Worship on the Foundation of Moses, and to have grafted all his Institutions into a Stock that was not of his own planting. p-acp np1 av vbz vvn pc-acp vhi vvn dt j-jn n1 pp-f po31 n1 p-acp dt n1 pp-f np1, cc pc-acp vhi vvn d po31 n2 p-acp dt n1 cst vbds xx pp-f po31 d n-vvg. (13) sermon (DIV2) 668 Page 168
2169 11. Moreover, it is evident that the Consequence of their Opinion concerning the necessary observation of the Seventh-day Sabbath, 11. Moreover, it is evident that the Consequence of their Opinion Concerning the necessary observation of the Seventh-day Sabbath, crd np1, pn31 vbz j cst dt n1 pp-f po32 n1 vvg dt j n1 pp-f dt n1 n1, (13) sermon (DIV2) 669 Page 168
2170 as the Doctor saith, tends to the increasing and perpetuating of Schisms and Differences among Christians. as the Doctor Says, tends to the increasing and perpetuating of Schisms and Differences among Christians. c-acp dt n1 vvz, vvz p-acp dt j-vvg cc j-vvg pp-f n2 cc n2 p-acp np1. (13) sermon (DIV2) 669 Page 168
2171 And those are the worst, saith he, and most pernicious, which occasion or draw after them any thing whereby men are hindred from joining together in the same publick solemn Worship, whereby they yield unto God that reverence of his Glory — But now upon a supposition of an adherence by any unto the Seventh-day Sabbath, all Communion among Professors in solemn Gospel-Ordinances is rendered impossible: And those Are the worst, Says he, and most pernicious, which occasion or draw After them any thing whereby men Are hindered from joining together in the same public solemn Worship, whereby they yield unto God that Reverence of his Glory — But now upon a supposition of an adherence by any unto the Seventh-day Sabbath, all Communion among Professors in solemn Gospel ordinances is rendered impossible: cc d vbr dt js, vvz pns31, cc av-ds j, r-crq n1 cc vvi p-acp pno32 d n1 c-crq n2 vbr vvn p-acp vvg av p-acp dt d j j n1, c-crq pns32 vvb p-acp np1 cst n1 pp-f po31 n1 — cc-acp av p-acp dt n1 pp-f dt n1 p-acp d p-acp dt n1 n1, d n1 p-acp n2 p-acp j n2 vbz vvn j: (13) sermon (DIV2) 669 Page 169
2172 For if those of that Perswasion do expect that others will be brought unto a relinquishment of an Evangelical observance of the Lord's Day Sabbath, they will find themselves mistaken. For if those of that Persuasion do expect that Others will be brought unto a relinquishment of an Evangelical observance of the Lord's Day Sabbath, they will find themselves mistaken. c-acp cs d pp-f d n1 vdb vvi d n2-jn vmb vbi vvn p-acp dt n1 pp-f dt np1 n1 pp-f dt ng1 n1 n1, pns32 vmb vvi px32 vvn. (13) sermon (DIV2) 669 Page 169
2173 The evidence which they have of its appointment, and the experience they have had of God's presence in its religious observation, will secure their practice in this matter, &c. The Seventh-day Sabbath men on the other hand, supposing themselves obliged to meet for solemn Worship on the Seventh-day (which the other account unwarrantable for them to do on the pretence of any binding Law to that purpose) and esteeming it unlawful (saith he) to assemble religiously with others on the First-day, on the plea of Evangelical Warranty, do absolutely cut off themselves from all possibility of Communion in the administration of Gospel-Ordinances with any other Churches of Christ. The evidence which they have of its appointment, and the experience they have had of God's presence in its religious observation, will secure their practice in this matter, etc. The Seventh-day Sabbath men on the other hand, supposing themselves obliged to meet for solemn Worship on the Seventh-day (which the other account unwarrantable for them to do on the pretence of any binding Law to that purpose) and esteeming it unlawful (Says he) to assemble religiously with Others on the First-day, on the plea of Evangelical Warranty, do absolutely Cut off themselves from all possibility of Communion in the administration of Gospel ordinances with any other Churches of christ. dt n1 r-crq pns32 vhb pp-f po31 n1, cc dt n1 pns32 vhb vhn pp-f npg1 n1 p-acp po31 j n1, vmb vvi po32 n1 p-acp d n1, av dt n1 n1 n2 p-acp dt j-jn n1, vvg px32 vvn p-acp j c-acp j n1 p-acp dt n1 (r-crq dt j-jn n1 j p-acp pno32 pc-acp vdi p-acp dt n1 pp-f d vvg n1 p-acp d n1) cc vvg pn31 j (vvz pns31) pc-acp vvi av-j p-acp n2-jn p-acp dt n1, p-acp dt n1 pp-f np1 n1, vdb av-j vvn a-acp px32 p-acp d n1 pp-f n1 p-acp dt n1 pp-f n2 p-acp d j-jn n2 pp-f np1. (13) sermon (DIV2) 669 Page 169
2174 And whereas most other breaches as to Communion are in their nature capable of healing, without a renunciation of those Principles in the minds of men, which seem to give countenance to them; And whereas most other Breaches as to Communion Are in their nature capable of healing, without a renunciation of those Principles in the minds of men, which seem to give countenance to them; cc cs ds n-jn n2 c-acp p-acp n1 vbr p-acp po32 n1 j pp-f vvg, p-acp dt n1 pp-f d n2 p-acp dt n2 pp-f n2, r-crq vvb pc-acp vvi n1 p-acp pno32; (13) sermon (DIV2) 669 Page 169
2175 the distance is here made absolutely irreparable, while the Opinion maintained is owned by any. the distance is Here made absolutely irreparable, while the Opinion maintained is owned by any. dt n1 vbz av vvn av-j j, cs dt n1 vvn vbz vvd p-acp d. (13) sermon (DIV2) 669 Page 169
2176 I will press this, saith he, no further, but only by affirming that Persons truly fearing the Lord, ought to be very careful and jealous over their own Understanding, I will press this, Says he, no further, but only by affirming that Persons truly fearing the Lord, ought to be very careful and jealous over their own Understanding, pns11 vmb vvi d, vvz pns31, dx av-jc, cc-acp av-j p-acp vvg d n2 av-j vvg dt n1, pi pc-acp vbi av j cc j p-acp po32 d n1, (13) sermon (DIV2) 669 Page 170
2177 before they embrace an Opinion and Practice which will shut them from all visible Communion with the generality of the Saints of God in the World. before they embrace an Opinion and Practice which will shut them from all visible Communion with the generality of the Saints of God in the World. c-acp pns32 vvb dt n1 cc n1 r-crq vmb vvi pno32 p-acp d j n1 p-acp dt n1 pp-f dt n2 pp-f np1 p-acp dt n1. (13) sermon (DIV2) 669 Page 170
2178 To which let me add, How can they have Communion with us, if they consider and observe the Consequences of their Principle? Are not we guilty of absolute Immorality, i. e. the literal breach of one Precept of the first Table? Can they, To which let me add, How can they have Communion with us, if they Consider and observe the Consequences of their Principle? are not we guilty of absolute Immorality, i. e. the literal breach of one Precept of the First Table? Can they, p-acp r-crq vvb pno11 vvi, q-crq vmb pns32 vhb n1 p-acp pno12, cs pns32 vvb cc vvi dt n2 pp-f po32 n1? vbr xx pns12 j pp-f j n1, sy. sy. dt j n1 pp-f crd n1 pp-f dt ord n1? vmb pns32, (13) sermon (DIV2) 670 Page 170
2179 or we have Communion with such as bow down to a graven Image, or profane the holy Name of God, or are guilty of Murder, & c.? or we have Communion with such as bow down to a graved Image, or profane the holy Name of God, or Are guilty of Murder, & c.? cc pns12 vhb n1 p-acp d c-acp vvb a-acp p-acp dt j-vvn n1, cc vvi dt j n1 pp-f np1, cc vbr j pp-f n1, cc sy.? (13) sermon (DIV2) 670 Page 170
2180 And thus you may see what the natural and genuine Consequences of this Principle are, And thus you may see what the natural and genuine Consequences of this Principle Are, cc av pn22 vmb vvi r-crq dt j cc j n2 pp-f d n1 vbr, (13) sermon (DIV2) 671 Page 170
2181 and that it not only tends to lay the Generation of the Righteous under the guilt of the breach of a moral Precept, and that it not only tends to lay the Generation of the Righteous under the guilt of the breach of a moral Precept, cc cst pn31 xx av-j vvz pc-acp vvi dt n1 pp-f dt j p-acp dt n1 pp-f dt n1 pp-f dt j n1, (13) sermon (DIV2) 671 Page 170
2182 and renders them guilty in their sense of the breach of the whole Law, but hath other bad Consequents attending it also. and renders them guilty in their sense of the breach of the Whole Law, but hath other bad Consequents attending it also. cc vvz pno32 j p-acp po32 n1 pp-f dt n1 pp-f dt j-jn n1, cc-acp vhz j-jn j n2-j vvg pn31 av. (13) sermon (DIV2) 671 Page 170
2183 And this may tend to convince all (that consider of what I say) that the Morality of the fourth Commandment doth not consist in that precise Seventh-day Sabbath, And this may tend to convince all (that Consider of what I say) that the Morality of the fourth Commandment does not consist in that precise Seventh-day Sabbath, cc d vmb vvi pc-acp vvi d (d vvb pp-f r-crq pns11 vvb) cst dt n1 pp-f dt ord n1 vdz xx vvi p-acp d j n1 n1, (13) sermon (DIV2) 672 Page 170
2184 and discovers how blind these Men are. and discovers how blind these Men Are. cc vvz c-crq j d n2 vbr. (13) sermon (DIV2) 672 Page 170
2185 Brethren, tho I believe many who keep this Day, and affirm it is a moral Precept, are very pious and good Christians, and do not affirm what I say, Brothers, though I believe many who keep this Day, and affirm it is a moral Precept, Are very pious and good Christians, and do not affirm what I say, n2, cs pns11 vvb d r-crq vvb d n1, cc vvb pn31 vbz dt j n1, vbr av j cc j np1, cc vdb xx vvi r-crq pns11 vvb, (13) sermon (DIV2) 673 Page 170
2186 nor may be see it not to be so, or will not say thus: nor may be see it not to be so, or will not say thus: ccx vmb vbb vvi pn31 xx pc-acp vbi av, cc vmb xx vvi av: (13) sermon (DIV2) 673 Page 170
2187 What then? yet I will appeal to all thinking impartial Persons, whether I do not infer the direct natural Consequence of their Principle. What then? yet I will appeal to all thinking impartial Persons, whither I do not infer the Direct natural Consequence of their Principle. q-crq av? av pns11 vmb vvi p-acp d vvg j n2, cs pns11 vdb xx vvi dt j j n1 pp-f po32 n1. (13) sermon (DIV2) 673 Page 170
2188 Moreover, let me ask here this Question, how it can stand consistent with a good Conscience for a Minister to forbear preaching in any Congregation some part of Morality, or a moral Precept. Moreover, let me ask Here this Question, how it can stand consistent with a good Conscience for a Minister to forbear preaching in any Congregation Some part of Morality, or a moral Precept. av, vvb pno11 vvi av d n1, c-crq pn31 vmb vvi j p-acp dt j n1 p-acp dt n1 pc-acp vvi vvg p-acp d n1 d n1 pp-f n1, cc dt j n1. (13) sermon (DIV2) 674 Page 170
2189 I grant that Love, Wisdom, Charity, Peace, &c. may prevent some Men from preaching some Duties of mere positive right, for a short time at least, that are disputable, and not Essentials of Salvation. I grant that Love, Wisdom, Charity, Peace, etc. may prevent Some Men from preaching Some Duties of mere positive right, for a short time At least, that Are disputable, and not Essentials of Salvation. pns11 vvb d n1, n1, n1, n1, av vmb vvi d n2 p-acp vvg d n2 pp-f j j n-jn, p-acp dt j n1 p-acp ds, cst vbr j, cc xx ng1 pp-f n1. (13) sermon (DIV2) 674 Page 171
2190 But what are such things to a simple moral Precept, both materially and formally one of the Ten Commandments, as they affirm their Sabbath is? But what Are such things to a simple moral Precept, both materially and formally one of the Ten commandments, as they affirm their Sabbath is? p-acp r-crq vbr d n2 p-acp dt j j n1, d av-jn cc av-j crd pp-f dt crd n2, c-acp pns32 vvb po32 n1 vbz? (13) sermon (DIV2) 674 Page 171
2191 Suppose a Minister preaches to a Congregation that he knows are generally guilty of worshipping a Graven Image, or of profane Swearing, or of Adultery, or of killing their innocent Neighbours; would not he preach against these horrid Evils, Suppose a Minister Preaches to a Congregation that he knows Are generally guilty of worshipping a Graved Image, or of profane Swearing, or of Adultery, or of killing their innocent Neighbours; would not he preach against these horrid Evils, vvb dt n1 vvz p-acp dt n1 cst pns31 vvz vbr av-j j pp-f vvg dt j-vvn n1, cc pp-f j vvg, cc pp-f n1, cc pp-f vvg po32 j-jn n2; vmd xx pns31 vvi p-acp d j n2-jn, (13) sermon (DIV2) 675 Page 171
2192 for fear he should offend the Congregation? or if he forbear so to do, would he not be shamefully guilty of great Sin, for Fear he should offend the Congregation? or if he forbear so to do, would he not be shamefully guilty of great since, p-acp n1 pns31 vmd vvi dt n1? cc cs pns31 vvb av pc-acp vdi, vmd pns31 xx vbi av-j j pp-f j n1, (13) sermon (DIV2) 675 Page 171
2193 and of their Blood also? Happy is the Man that condemns not himself in the thing he allows. and of their Blood also? Happy is the Man that condemns not himself in the thing he allows. cc pp-f po32 n1 av? j vbz dt n1 cst vvz xx px31 p-acp dt n1 pns31 vvz. (13) sermon (DIV2) 675 Page 171
2194 I know what some have said about Polygamy: if they answer me, let them use that Argument; I am prepared to reply. I know what Some have said about Polygamy: if they answer me, let them use that Argument; I am prepared to reply. pns11 vvb q-crq d vhb vvn p-acp n1: cs pns32 vvb pno11, vvb pno32 vvi cst n1; pns11 vbm vvn pc-acp vvi. (13) sermon (DIV2) 676 Page 171
2195 But let none think I speak thus to expose any of them out of Prejudice; for I can appeal to Almighty God I have none against any of their Persons: But let none think I speak thus to expose any of them out of Prejudice; for I can appeal to Almighty God I have none against any of their Persons: p-acp vvb pix vvi pns11 vvb av pc-acp vvi d pp-f pno32 av pp-f n1; c-acp pns11 vmb vvi p-acp j-jn np1 pns11 vhb pix p-acp d pp-f po32 n2: (13) sermon (DIV2) 677 Page 171
2196 But it is to expose their Principle and Practice, in love to their Souls, and to the Souls of other Persons. But it is to expose their Principle and Practice, in love to their Souls, and to the Souls of other Persons. cc-acp pn31 vbz pc-acp vvi po32 n1 cc n1, p-acp n1 p-acp po32 n2, cc p-acp dt n2 pp-f j-jn n2. (13) sermon (DIV2) 677 Page 171
2197 But before I conclude with this old Sabbath, I must add one dangerous Consequence more of their Principle. But before I conclude with this old Sabbath, I must add one dangerous Consequence more of their Principle. p-acp a-acp pns11 vvb p-acp d j n1, pns11 vmb vvi crd j n1 av-dc pp-f po32 n1. (13) sermon (DIV2) 678 Page 171
2198 12. Is not that a dangerous Error that reflects, nay casts Contempt upon the Holy Ghost, in respect of his Work and Office, which is to convince Believers of all Sin, especially of all immoral Evils, under his most clear and glorious Ministration, 12. Is not that a dangerous Error that reflects, nay Cast Contempt upon the Holy Ghost, in respect of his Work and Office, which is to convince Believers of all since, especially of all immoral Evils, under his most clear and glorious Ministration, crd vbz xx d dt j n1 cst vvz, uh-x vvz n1 p-acp dt j n1, p-acp n1 pp-f po31 n1 cc n1, r-crq vbz pc-acp vvi n2 pp-f d n1, av-j pp-f d j n2-jn, p-acp po31 av-ds j cc j n1, (13) sermon (DIV2) 679 Page 171
2199 since our Saviour's Ascension into Heaven? since our Saviour's Ascension into Heaven? c-acp po12 ng1 n1 p-acp n1? (13) sermon (DIV2) 679 Page 171
2200 Now I ask our Opponents, Whether the holy Spirit doth convince all Believers that they ought to keep the old Seventh-day Sabbath, Now I ask our Opponents, Whither the holy Spirit does convince all Believers that they ought to keep the old Seventh-day Sabbath, av pns11 vvb po12 n2, cs dt j n1 vdz vvi d n2 cst pns32 vmd pc-acp vvi dt j n1 n1, (13) sermon (DIV2) 680 Page 172
2201 or reprove them for Immorality in the non-observance thereof? or reprove them for Immorality in the nonobservance thereof? cc vvi pno32 p-acp n1 p-acp dt n1 av? (13) sermon (DIV2) 680 Page 172
2202 Sirs, as these things aggravate their Evil in what they affirm, so it clearly tends to overthrow the pretended Morality of that precise Seventh-day Sabbath: Sirs, as these things aggravate their Evil in what they affirm, so it clearly tends to overthrow the pretended Morality of that precise Seventh-day Sabbath: n2, c-acp d n2 vvi po32 n-jn p-acp r-crq pns32 vvb, av pn31 av-j vvz pc-acp vvi dt j-vvn n1 pp-f cst j n1 n1: (13) sermon (DIV2) 681 Page 172
2203 for the holy Spirit never convinces Believers of any such Duty, nor reproves them for working on that day, or for bearing of Burdens on it, any more than on any other day in the week, to their dying day. for the holy Spirit never convinces Believers of any such Duty, nor reproves them for working on that day, or for bearing of Burdens on it, any more than on any other day in the Week, to their dying day. c-acp dt j n1 av-x vvz n2 pp-f d d n1, ccx vvz pno32 p-acp vvg p-acp d n1, cc p-acp vvg pp-f n2 p-acp pn31, d dc cs p-acp d j-jn n1 p-acp dt n1, p-acp po32 j-vvg n1. (13) sermon (DIV2) 681 Page 172
2204 But it lets them silently fall asleep, without the least sense of any such pretended immoral Evil. But it lets them silently fallen asleep, without the least sense of any such pretended immoral Evil. p-acp pn31 vvz pno32 av-j vvi j, p-acp dt ds n1 pp-f d d j-vvn j np1 (13) sermon (DIV2) 681 Page 172
2205 Besides, the generality of Believers after their utmost inquiry, search, and seeking to God in all sincerity, cannot be convinc'd it is their Duty to keep this Day. Beside, the generality of Believers After their utmost inquiry, search, and seeking to God in all sincerity, cannot be convinced it is their Duty to keep this Day. a-acp, dt n1 pp-f n2 p-acp po32 j n1, n1, cc vvg p-acp np1 p-acp d n1, vmbx vbi vvd pn31 vbz po32 n1 pc-acp vvi d n1. (13) sermon (DIV2) 682 Page 172
2206 Would the Holy Ghost thus leave the Generation of the Godly under Sin, and such Ignorance (think you) were this a moral Duty? And as to such as do observe it, I am satisfied the Spirit of God never taught them so to do. Would the Holy Ghost thus leave the Generation of the Godly under since, and such Ignorance (think you) were this a moral Duty? And as to such as do observe it, I am satisfied the Spirit of God never taught them so to do. vmd dt j n1 av vvi dt n1 pp-f dt j p-acp n1, cc d n1 (vvi pn22) vbdr d dt j n1? cc c-acp p-acp d c-acp vdb vvi pn31, pns11 vbm vvn dt n1 pp-f np1 av-x vvd pno32 av pc-acp vdi. (13) sermon (DIV2) 683 Page 172
2207 But they in this are left to themselves, and have a Zeal, but not according to knowledg, which God in time I hope by his Spirit will convince them of. But they in this Are left to themselves, and have a Zeal, but not according to knowledge, which God in time I hope by his Spirit will convince them of. p-acp pns32 p-acp d vbr vvn p-acp px32, cc vhb dt n1, p-acp xx vvg p-acp n1, r-crq np1 p-acp n1 pns11 vvb p-acp po31 n1 vmb vvi pno32 pp-f. (13) sermon (DIV2) 683 Page 172
2208 Quest. If it be thus, what think you of them that observe this Sabbath? Quest. If it be thus, what think you of them that observe this Sabbath? n1. cs pn31 vbb av, q-crq vvb pn22 pp-f pno32 cst vvb d n1? (13) sermon (DIV2) 684 Page 172
2209 Answ. As to such gracious Christians who observe it out of Conscience, and because 'tis put into the fourth Commandment, do think it may be their Duty so to do, Answer As to such gracious Christians who observe it out of Conscience, and Because it's put into the fourth Commandment, do think it may be their Duty so to do, np1 c-acp p-acp d j np1 q-crq vvb pn31 av pp-f n1, cc c-acp pn31|vbz vvn p-acp dt ord n1, vdb vvi pn31 vmb vbi po32 n1 av pc-acp vdi, (13) sermon (DIV2) 685 Page 172
2210 but attempt not to affirm it is a moral Duty; nor dare they neglect to observe the first Day, provided they are in a Capacity (being not Servants) to observe both Days, but attempt not to affirm it is a moral Duty; nor Dare they neglect to observe the First Day, provided they Are in a Capacity (being not Servants) to observe both Days, cc-acp vvb xx pc-acp vvi pn31 vbz dt j n1; ccx vvb pns32 vvb pc-acp vvi dt ord n1, vvn pns32 vbr p-acp dt n1 (vbg xx n2) pc-acp vvi d n2, (13) sermon (DIV2) 685 Page 173
2211 and make no noise nor disturbance about it, but keep it to themselves: I think it may be (as to them) a harmless Error. and make no noise nor disturbance about it, but keep it to themselves: I think it may be (as to them) a harmless Error. cc vvb dx n1 ccx n1 p-acp pn31, cc-acp vvb pn31 p-acp px32: pns11 vvb pn31 vmb vbi (c-acp p-acp pno32) dt j n1. (13) sermon (DIV2) 685 Page 173
2212 And as to others, I must leave them to the Lord, and judg them not, tho I judg and must condemn their Principle. And as to Others, I must leave them to the Lord, and judge them not, though I judge and must condemn their Principle. cc c-acp p-acp n2-jn, pns11 vmb vvi pno32 p-acp dt n1, cc vvb pno32 xx, cs pns11 vvb cc vmb vvi po32 n1. (13) sermon (DIV2) 686 Page 173
2213 And let them take heed how they judg us in respect of the non-observation of a Jewish Rite, &c. or of Jewish Sabbath-days. And let them take heed how they judge us in respect of the non-observation of a Jewish Rite, etc. or of Jewish Sabbath-days. cc vvb pno32 vvi n1 c-crq pns32 vvb pno12 p-acp n1 pp-f dt n1 pp-f dt jp n1, av cc pp-f jp n2. (13) sermon (DIV2) 686 Page 173
2214 SERMON I. Shewing that our Lord Christ did certainly give Directions to his Disciples to observe the first Day of the week under the Gospel. SERMON I Showing that our Lord christ did Certainly give Directions to his Disciples to observe the First Day of the Week under the Gospel. n1 uh vvg cst po12 n1 np1 vdd av-j vvi n2 p-acp po31 n2 pc-acp vvi dt ord n1 pp-f dt n1 p-acp dt n1. (15) sermon (DIV2) 686 Page 175
2215 That Pentecost was the first Day of the week; and that then the first Day was confirmed to be the day of Gospel-worship. That Pentecost was the First Day of the Week; and that then the First Day was confirmed to be the day of Gospel worship. cst np1 vbds dt ord n1 pp-f dt n1; cc cst av dt ord n1 vbds vvn pc-acp vbi dt n1 pp-f n1. (15) sermon (DIV2) 687 Page 175
2216 Mat. xxviii. 20. Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you alway, even to the end of the World. Mathew xxviii. 20. Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you always, even to the end of the World. np1 crd. crd vvg pno32 pc-acp vvi d n2 r-crq pns11 vhb vvn pn22: cc uh, pns11 vbm p-acp pn22 av, av p-acp dt n1 pp-f dt n1. (15) sermon (DIV2) 687 Page 175
2217 OUR blessed Lord as Mediator, having received all Power in Heaven and Earth, as King, Head, Governor, only Soveraign and Lawgiver to his Church, gave forth here his great Commission to his Disciple•. OUR blessed Lord as Mediator, having received all Power in Heaven and Earth, as King, Head, Governor, only Sovereign and Lawgiver to his Church, gave forth Here his great Commission to his Disciple•. po12 j-vvn n1 p-acp n1, vhg vvn d n1 p-acp n1 cc n1, c-acp n1, n1, n1, av-j j-jn cc n1 p-acp po31 n1, vvd av av po31 j n1 p-acp po31 np1. (15) sermon (DIV2) 688 Page 175
2218 In which, 1. (As our Annotators note) He asserts his own Power. 2. He delegates a Power to his Disciples. 3. He subjoins a Promise to them. In which, 1. (As our Annotators note) He asserts his own Power. 2. He delegates a Power to his Disciples. 3. He subjoins a Promise to them. p-acp r-crq, crd (p-acp po12 n2 vvb) pns31 n2 po31 d n1. crd pns31 n2 dt n1 p-acp po31 n2. crd pns31 vvz dt n1 p-acp pno32. (15) sermon (DIV2) 688 Page 176
2219 'Tis a Power to congregate Churches, and to proclaim free Justification and remission of Sins, thro his perfect Obedience in his holy Life, It's a Power to congregate Churches, and to proclaim free Justification and remission of Sins, through his perfect obedience in his holy Life, pn31|vbz dt n1 pc-acp vvi n2, cc pc-acp vvi j n1 cc n1 pp-f n2, a-acp po31 j n1 p-acp po31 j n1, (15) sermon (DIV2) 689 Page 176
2220 and thro the Death of his Cross; and through the Death of his Cross; cc a-acp dt n1 pp-f po31 n1; (15) sermon (DIV2) 689 Page 176
2221 as also Power to give forth Laws and Ordinances to his People, and to give eternal Life to whomsoever he pleaseth. as also Power to give forth Laws and Ordinances to his People, and to give Eternal Life to whomsoever he Pleases. c-acp av n1 pc-acp vvi av n2 cc n2 p-acp po31 n1, cc pc-acp vvi j n1 p-acp ro-crq pns31 vvz. (15) sermon (DIV2) 689 Page 176
2222 This Power was essentially and inherently in him as God over all blessed for evermore; but given to him as Mediator, God-man, our Soveraign Lord and Redeemer; This Power was essentially and inherently in him as God over all blessed for evermore; but given to him as Mediator, God-man, our Sovereign Lord and Redeemer; d n1 vbds av-j cc av-j p-acp pno31 p-acp np1 p-acp d j-vvn p-acp av; p-acp vvn p-acp pno31 p-acp n1, n1, po12 j-jn n1 cc n1; (15) sermon (DIV2) 690 Page 176
2223 given him when he first came into the World, but more especially given and manifested, and confirmed to him when he rose from the Dead. In which words we have, given him when he First Come into the World, but more especially given and manifested, and confirmed to him when he rose from the Dead. In which words we have, vvn pno31 c-crq pns31 ord vvd p-acp dt n1, cc-acp av-dc av-j vvn cc vvn, cc vvn p-acp pno31 c-crq pns31 vvd p-acp dt j. p-acp r-crq n2 pns12 vhb, (15) sermon (DIV2) 690 Page 176
2224 1. A Command expresly given, Teaching them, &c. 2. The universality of this Command, all things whatsoever I have commanded you. 1. A Command expressly given, Teaching them, etc. 2. The universality of this Command, all things whatsoever I have commanded you. crd dt n1 av-j vvn, vvg pno32, av crd dt n1 pp-f d n1, d n2 r-crq pns11 vhb vvn pn22. (15) sermon (DIV2) 691 Page 176
2225 3. A gracious Promise annexed by way of Encouragement; and lo, I am with you alway, &c. Doct. That many things Christ commanded his Disciples to teach others, are included or comprehended in this his great Commission, which are not expressed. This is evident; 3. A gracious Promise annexed by Way of Encouragement; and lo, I am with you always, etc. Doct. That many things christ commanded his Disciples to teach Others, Are included or comprehended in this his great Commission, which Are not expressed. This is evident; crd dt j n1 vvn p-acp n1 pp-f n1; cc uh, pns11 vbm p-acp pn22 av, av np1 cst d n2 np1 vvd po31 n2 pc-acp vvi n2-jn, vbr vvd cc vvn p-acp d po31 j n1, r-crq vbr xx vvn. d vbz j; (15) sermon (DIV2) 693 Page 176
2226 so that if we would know what these things are which are not expressed, we must have recourse, 1. Either to what things they doctrinally preach'd, so that if we would know what these things Are which Are not expressed, we must have recourse, 1. Either to what things they doctrinally preached, av cst cs pns12 vmd vvi r-crq d n2 vbr r-crq vbr xx vvn, pns12 vmb vhi n1, crd av-d p-acp r-crq n2 pns32 av-j vvd, (15) sermon (DIV2) 695 Page 176
2227 or by their Example led the Gospel Churches into the practice of. or by their Exampl led the Gospel Churches into the practice of. cc p-acp po32 n1 vvd dt n1 n2 p-acp dt n1 pp-f. (15) sermon (DIV2) 695 Page 176
2228 But, 2. Let it be consider'd, that we are obliged to believe that whatsoever the holy Apostles did teach, or lead the Churches into the Practice of by their Example, were such things as Christ commanded them; But, 2. Let it be considered, that we Are obliged to believe that whatsoever the holy Apostles did teach, or led the Churches into the Practice of by their Exampl, were such things as christ commanded them; p-acp, crd vvb pn31 vbi vvn, cst pns12 vbr vvn pc-acp vvi d r-crq dt j n2 vdd vvi, cc vvi dt n2 p-acp dt n1 pp-f p-acp po32 n1, vbdr d n2 c-acp np1 vvd pno32; (15) sermon (DIV2) 695 Page 177
2229 and this Paul doth positively declare: and this Paul does positively declare: cc d np1 vdz av-j vvi: (15) sermon (DIV2) 695 Page 177
2230 For I will not dare to speak of any of those things, to make the Gentiles obedient by word or deed, which Christ hath not wrought in me, or commanded me. For I will not Dare to speak of any of those things, to make the Gentiles obedient by word or deed, which christ hath not wrought in me, or commanded me. c-acp pns11 vmb xx vvi pc-acp vvi pp-f d pp-f d n2, pc-acp vvi dt n2-j j p-acp n1 cc n1, r-crq np1 vhz xx vvn p-acp pno11, cc vvd pno11. (15) sermon (DIV2) 695 Page 177
2231 And indeed should it be thought otherwise, it would render the Apostles unfaithful, and guilty of bringing Innovations into the Churches; And indeed should it be Thought otherwise, it would render the Apostles unfaithful, and guilty of bringing Innovations into the Churches; cc av vmd pn31 vbi vvn av, pn31 vmd vvi dt n2 j, cc j pp-f vvg n2 p-acp dt n2; (15) sermon (DIV2) 696 Page 177
2232 either in respect of any one precise day of Worship, or any matter or part of Worship to be perform'd. either in respect of any one precise day of Worship, or any matter or part of Worship to be performed. d p-acp n1 pp-f d crd j n1 pp-f n1, cc d n1 cc n1 pp-f n1 pc-acp vbi vvn. (15) sermon (DIV2) 696 Page 177
2233 I speak not now of the mode of Worship, but any essential part thereof. I speak not now of the mode of Worship, but any essential part thereof. pns11 vvb xx av pp-f dt n1 pp-f n1, cc-acp d j n1 av. (15) sermon (DIV2) 696 Page 177
2234 Now that Paul, who was the Minister and great Apostle of the Gentiles, did teach the Churches to observe the first day of the week, by assembling together to discharge the Duties of Religious Worship, is evident. Now that Paul, who was the Minister and great Apostle of the Gentiles, did teach the Churches to observe the First day of the Week, by assembling together to discharge the Duties of Religious Worship, is evident. av cst np1, r-crq vbds dt n1 cc j n1 pp-f dt n2-j, vdd vvi dt n2 pc-acp vvi dt ord n1 pp-f dt n1, p-acp vvg av pc-acp vvi dt n2 pp-f j n1, vbz j. (15) sermon (DIV2) 697 Page 177
2235 Nor can it be once supposed, since he endeavour'd to take the Churches off from the observance of the Jewish Sabbath (as I have proved) that he should not direct them, Nor can it be once supposed, since he endeavoured to take the Churches off from the observance of the Jewish Sabbath (as I have proved) that he should not Direct them, ccx vmb pn31 vbb a-acp vvn, c-acp pns31 vvd pc-acp vvi dt n2 a-acp p-acp dt n1 pp-f dt jp n1 (c-acp pns11 vhb vvn) cst pns31 vmd xx vvi pno32, (15) sermon (DIV2) 698 Page 177
2236 or discover to them what day of the week Christ had commanded his People to observe in the time of the Gospel: or discover to them what day of the Week christ had commanded his People to observe in the time of the Gospel: cc vvi p-acp pno32 r-crq n1 pp-f dt n1 np1 vhd vvn po31 n1 pc-acp vvi p-acp dt n1 pp-f dt n1: (15) sermon (DIV2) 698 Page 177
2237 they knowing especially that one day in seven the Lord declared in the fourth Commandment he would have perpetually sequestred to his Service, they knowing especially that one day in seven the Lord declared in the fourth Commandment he would have perpetually sequestered to his Service, pns32 vvg av-j cst pi n1 p-acp crd dt n1 vvd p-acp dt ord n1 pns31 vmd vhi av-j vvn p-acp po31 n1, (15) sermon (DIV2) 698 Page 177
2238 as also the reasonableness or equitableness thereof. as also the reasonableness or equitableness thereof. c-acp av dt n1 cc n1 av. (15) sermon (DIV2) 698 Page 177
2239 Therefore, my Brethren, as I have endeavour'd to answer all the pretended Arguments brought to prove that we ought to observe the old Jewish Sabbath, the simple Morality of the fourth Commandment, they say, consisting in the observation of that precise day: Therefore, my Brothers, as I have endeavoured to answer all the pretended Arguments brought to prove that we ought to observe the old Jewish Sabbath, the simple Morality of the fourth Commandment, they say, consisting in the observation of that precise day: av, po11 n2, c-acp pns11 vhb vvn pc-acp vvi d dt j-vvn n2 vvd pc-acp vvi cst pns12 vmd pc-acp vvi dt j jp n1, dt j n1 pp-f dt ord n1, pns32 vvb, vvg p-acp dt n1 pp-f cst j n1: (15) sermon (DIV2) 699 Page 177
2240 So I shall now, God assisting, attempt to prove that we are obliged to observe the first day of the week as a day of Rest, and solemn Worship to God; So I shall now, God assisting, attempt to prove that we Are obliged to observe the First day of the Week as a day of Rest, and solemn Worship to God; av pns11 vmb av, np1 vvg, vvb pc-acp vvi cst pns12 vbr vvn pc-acp vvi dt ord n1 pp-f dt n1 p-acp dt n1 pp-f n1, cc j n1 p-acp np1; (15) sermon (DIV2) 699 Page 178
2241 while I esteem such as are for no special or particular day to be observed by Divine Authority both in private Families and in Church Assemblies, to be strangely left of God, while I esteem such as Are for no special or particular day to be observed by Divine authority both in private Families and in Church Assemblies, to be strangely left of God, cs pns11 vvb d c-acp vbr p-acp dx j cc j n1 pc-acp vbi vvn p-acp j-jn n1 av-d p-acp j n2 cc p-acp n1 n2, pc-acp vbi av-j vvn pp-f np1, (15) sermon (DIV2) 699 Page 178
2242 and to be no friends to our sacred Religion, but such as open a door to great Licentiousness and Profaneness. and to be no Friends to our sacred Religion, but such as open a door to great Licentiousness and Profaneness. cc pc-acp vbi dx n2 p-acp po12 j n1, cc-acp d c-acp vvi dt n1 p-acp j n1 cc n1. (15) sermon (DIV2) 699 Page 178
2243 If therefore any should say, that there is no one precise day in seven of Divine Authority under the Gospel-Dispensation, If Therefore any should say, that there is no one precise day in seven of Divine authority under the Gospel-dispensation, cs av d vmd vvi, cst a-acp vbz dx pi j n1 p-acp crd pp-f j-jn n1 p-acp dt n1, (15) sermon (DIV2) 700 Page 178
2244 but that the Church may appoint what day she pleaseth: I reply. but that the Church may appoint what day she Pleases: I reply. cc-acp cst dt n1 vmb vvi r-crq n1 pns31 vvz: pns11 vvb. (15) sermon (DIV2) 700 Page 178
2245 1. What force or authority can such a human Precept have upon any Man's Conscience, i. e. the observance of one day in every week free from all worldly Business, 1. What force or Authority can such a human Precept have upon any Man's Conscience, i. e. the observance of one day in every Week free from all worldly Business, crd q-crq n1 cc n1 vmb d dt j n1 vhb p-acp d ng1 n1, uh. sy. dt n1 pp-f crd n1 p-acp d n1 j p-acp d j n1, (15) sermon (DIV2) 701 Page 178
2246 if God requires it not? if God requires it not? cs np1 vvz pn31 xx? (15) sermon (DIV2) 701 Page 178
2247 2. Then also it would follow, that God doth admit vile Man to share, or partake of equal Honour with himself; 2. Then also it would follow, that God does admit vile Man to share, or partake of equal Honour with himself; crd av av pn31 vmd vvi, cst np1 vdz vvi j n1 pc-acp vvi, cc vvi pp-f j-jn n1 p-acp px31; (15) sermon (DIV2) 702 Page 178
2248 i. e. that tho he will appoint the Ordinances of his own Worship, and have all that Glory to himself, i. e. that though he will appoint the Ordinances of his own Worship, and have all that Glory to himself, sy. sy. cst cs pns31 vmb vvi dt n2 pp-f po31 d n1, cc vhb d cst n1 p-acp px31, (15) sermon (DIV2) 702 Page 178
2249 yet Man shall have the honour to appoint the precise, constant time of his Worship, which is next in point of honour to the other. yet Man shall have the honour to appoint the precise, constant time of his Worship, which is next in point of honour to the other. av n1 vmb vhi dt n1 pc-acp vvi dt j, j n1 pp-f po31 n1, r-crq vbz ord p-acp n1 pp-f n1 p-acp dt n-jn. (15) sermon (DIV2) 702 Page 178
2250 3. And by granting Men that Honour and Dignity, it may let in by parity of reason, a Power to alter, and change, if not add new Laws and Ordinances of Worship also. 3. And by granting Men that Honour and Dignity, it may let in by parity of reason, a Power to altar, and change, if not add new Laws and Ordinances of Worship also. crd cc p-acp vvg n2 cst n1 cc n1, pn31 vmb vvi p-acp p-acp n1 pp-f n1, dt n1 p-acp vvi, cc vvi, cs xx vvi j n2 cc n2 pp-f n1 av. (15) sermon (DIV2) 703 Page 178
2251 4. Besides, it will also follow, that the Church on the first day of the week doth not meet together by Divine Appointment, 4. Beside, it will also follow, that the Church on the First day of the Week does not meet together by Divine Appointment, crd p-acp, pn31 vmb av vvi, cst dt n1 p-acp dt ord n1 pp-f dt n1 vdz xx vvi av p-acp j-jn n1, (15) sermon (DIV2) 704 Page 178
2252 if all days are alike, but only by human Authority. if all days Are alike, but only by human authority. cs d n2 vbr av, cc-acp av-j p-acp j n1. (15) sermon (DIV2) 704 Page 178
2253 5. Moreover, perhaps one part of the Church may be for one day in four; and another less zealous may be for one day in a fortnight; 5. Moreover, perhaps one part of the Church may be for one day in four; and Another less zealous may be for one day in a fortnight; crd np1, av crd n1 pp-f dt n1 vmb vbi p-acp crd n1 p-acp crd; cc n-jn av-dc j vmb vbi p-acp crd n1 p-acp dt n1; (15) sermon (DIV2) 705 Page 178
2254 nay, one day in a month some may say is sufficient. So that it would put all things into confusion; nay, one day in a Monn Some may say is sufficient. So that it would put all things into confusion; uh, crd n1 p-acp dt n1 d vmb vvi vbz j. av cst pn31 vmd vvi d n2 p-acp n1; (15) sermon (DIV2) 705 Page 178
2255 for how can a human Law, or the bare Authority of a Church, without the Divine Appointment of Christ Jesus himself, awe the Conscience? Moreover, perhaps some would be for no day at all; for how can a human Law, or the bore authority of a Church, without the Divine Appointment of christ jesus himself, awe the Conscience? Moreover, perhaps Some would be for no day At all; c-acp q-crq vmb dt j n1, cc dt j n1 pp-f dt n1, p-acp dt j-jn n1 pp-f np1 np1 px31, n1 dt n1? np1, av d vmd vbi p-acp dx n1 p-acp d; (15) sermon (DIV2) 705 Page 179
2256 and what then would become of the publick and private Worship of God? That Notion therefore, that every day is alike, is most hateful to God no doubt: and what then would become of the public and private Worship of God? That Notion Therefore, that every day is alike, is most hateful to God no doubt: cc q-crq av vmd vvi pp-f dt j cc j n1 pp-f np1? cst n1 av, cst d n1 vbz av, vbz av-ds j p-acp np1 dx n1: (15) sermon (DIV2) 705 Page 179
2257 for as soon as he established a visible Church, giving a stinted, stated Worship, Laws and Ordinances, he appointed himself the precise time of Worship under the Law; for as soon as he established a visible Church, giving a stinted, stated Worship, Laws and Ordinances, he appointed himself the precise time of Worship under the Law; c-acp c-acp av c-acp pns31 vvd dt j n1, vvg dt vvd, vvn n1, n2 cc n2, pns31 vvd px31 dt j n1 pp-f n1 p-acp dt n1; (15) sermon (DIV2) 706 Page 179
2258 and the equitableness, as well as the Divine Authority of one day in seven, is, as I have proved, perpetually obligatory upon all his People. and the equitableness, as well as the Divine authority of one day in seven, is, as I have proved, perpetually obligatory upon all his People. cc dt n1, c-acp av c-acp dt j-jn n1 pp-f crd n1 p-acp crd, vbz, c-acp pns11 vhb vvn, av-j j p-acp d po31 n1. (15) sermon (DIV2) 706 Page 179
2259 For the further clearing of this, pray consider that, For the further clearing of this, pray Consider that, p-acp dt jc n-vvg pp-f d, vvb vvb d, (15) sermon (DIV2) 706 Page 179
2260 1. Christ is Lord of the Sabbath, and of that Day God would have observ'd under the Gospel: 1. christ is Lord of the Sabbath, and of that Day God would have observed under the Gospel: crd np1 vbz n1 pp-f dt n1, cc pp-f d n1 np1 vmd vhi vvn p-acp dt n1: (15) sermon (DIV2) 707 Page 179
2261 and tho he hath dispensed with the observance of the seventh Day, or abolished that, and though he hath dispensed with the observance of the seventh Day, or abolished that, cc cs pns31 vhz vvn p-acp dt n1 pp-f dt ord n1, cc vvn d, (15) sermon (DIV2) 707 Page 179
2262 yet as Lord and Lawgiver he hath instituted a weekly day of Rest for his People, yet as Lord and Lawgiver he hath instituted a weekly day of Rest for his People, av c-acp n1 cc n1 pns31 vhz vvn dt j n1 pp-f n1 p-acp po31 n1, (15) sermon (DIV2) 707 Page 179
2263 and for his solemn Worship in Gospel-times. And none have this Power but himself alone: For shall the Servant appoint what precise time his Master 's business shall be done, and for his solemn Worship in Gospel times. And none have this Power but himself alone: For shall the Servant appoint what precise time his Master is business shall be done, cc p-acp po31 j n1 p-acp n2. cc pix vhb d n1 p-acp px31 av-j: c-acp vmb dt n1 vvb q-crq j n1 po31 vvb vbz n1 vmb vbi vdn, (15) sermon (DIV2) 707 Page 179
2264 or set the times when his Master's Family shall have their distinct Meals, or be fed? No certainly. or Set the times when his Masters Family shall have their distinct Meals, or be fed? No Certainly. cc vvd dt n2 c-crq po31 ng1 n1 vmb vhi po32 j n2, cc vbi vvn? uh-dx av-j. (15) sermon (DIV2) 707 Page 179
2265 Therefore, as Reverend Dr. Twiss observes, if any pretend that Christ hath delegated this Power of his to his Church, it stands upon them to make it good. Therefore, as Reverend Dr. Twiss observes, if any pretend that christ hath delegated this Power of his to his Church, it Stands upon them to make it good. av, c-acp n-jn n1 np1 vvz, cs d vvb cst np1 vhz j-vvn d n1 pp-f png31 p-acp po31 n1, pn31 vvz p-acp pno32 pc-acp vvi pn31 j. (15) sermon (DIV2) 708 Page 179
2266 What times God himself took to work in, or to rest after Creation, the same proportion of time (as Dr. Lake hints) did he assign to Men, What times God himself took to work in, or to rest After Creation, the same proportion of time (as Dr. Lake hints) did he assign to Men, q-crq n2 np1 px31 vvd pc-acp vvi p-acp, cc pc-acp vvi p-acp n1, dt d n1 pp-f n1 (c-acp n1 n1 n2) vdd pns31 vvi p-acp n2, (15) sermon (DIV2) 709 Page 179
2267 and made his Pattern a perpetual Law. So then of our time God reserves a seventh part for his Service. and made his Pattern a perpetual Law. So then of our time God reserves a seventh part for his Service. cc vvd po31 n1 dt j n1. av av pp-f po12 n1 np1 vvz dt ord n1 p-acp po31 n1. (15) sermon (DIV2) 709 Page 179
2268 The reserving (saith he) a seventh part I hold to be God's Ordinance, who is not variable in his choice, The reserving (Says he) a seventh part I hold to be God's Ordinance, who is not variable in his choice, dt vvg (vvz pns31) dt ord vvb pns11 vvb pc-acp vbi npg1 n1, r-crq vbz xx j p-acp po31 n1, (15) sermon (DIV2) 710 Page 180
2269 but as everlasting as the World. but as everlasting as the World. cc-acp c-acp j c-acp dt n1. (15) sermon (DIV2) 710 Page 180
2270 And so should the hallowing of the Seventh-day from the Creation have been, had it not been for Sin; And so should the hallowing of the Seventh-day from the Creation have been, had it not been for since; cc av vmd dt n-vvg pp-f dt n1 p-acp dt n1 vhb vbn, vhd pn31 xx vbn p-acp n1; (15) sermon (DIV2) 711 Page 180
2271 for what could have altered it but a new Creation? for what could have altered it but a new Creation? p-acp r-crq vmd vhi vvn pn31 p-acp dt j n1? (15) sermon (DIV2) 711 Page 180
2272 2. But Man having sinned, and so abolished the first Creation de jure, tho not de facto, God was pleased to make by Christ an instauration [ or renewal ] of the World (he means, 2. But Man having sinned, and so abolished the First Creation de jure, though not de facto, God was pleased to make by christ an instauration [ or renewal ] of the World (he means, crd p-acp n1 vhg vvn, cc av vvn dt ord n1 fw-fr fw-la, av xx fw-la fw-la, np1 vbds vvn pc-acp vvi p-acp np1 dt n1 [ cc n-crq ] pp-f dt n1 (pns31 vvz, (15) sermon (DIV2) 712 Page 180
2273 as I conceive, God so abolished the old Creation, that no precise Day remains to be observed in the remembrance of it) and by Christ in redemption hath made a new Heaven and a new Earth; as I conceive, God so abolished the old Creation, that no precise Day remains to be observed in the remembrance of it) and by christ in redemption hath made a new Heaven and a new Earth; c-acp pns11 vvb, np1 av vvn dt j n1, cst dx j n1 vvz pc-acp vbi vvn p-acp dt n1 pp-f pn31) cc p-acp np1 p-acp n1 vhz vvn dt j n1 cc dt j n1; (15) sermon (DIV2) 712 Page 180
2274 and old things being passed away; all things are become new: and old things being passed away; all things Are become new: cc j n2 vbg vvn av; d n2 vbr vvn j: (15) sermon (DIV2) 712 Page 180
2275 Yea, every man in Christ is a new Creature (or of the new Creation.) And as God when he ended his Work of the first Creation, made a Day of Rest, and sanctified it: Yea, every man in christ is a new Creature (or of the new Creation.) And as God when he ended his Work of the First Creation, made a Day of Rest, and sanctified it: uh, d n1 p-acp np1 vbz dt j n1 (cc pp-f dt j n1.) cc p-acp np1 c-crq pns31 vvd po31 n1 pp-f dt ord n1, vvd dt n1 pp-f n1, cc vvd pn31: (15) sermon (DIV2) 712 Page 180
2276 So Christ when he ended the Work of Redemption, made a Day of Rest, and sanctified it; So christ when he ended the Work of Redemption, made a Day of Rest, and sanctified it; av np1 c-crq pns31 vvd dt n1 pp-f n1, vvd dt n1 pp-f n1, cc vvd pn31; (15) sermon (DIV2) 712 Page 180
2277 not altering the proportion of Time which is perpetual, but taking the first of seven for his portion, not altering the proportion of Time which is perpetual, but taking the First of seven for his portion, xx vvg dt n1 pp-f n1 r-crq vbz j, cc-acp vvg dt ord pp-f crd p-acp po31 n1, (15) sermon (DIV2) 712 Page 180
2278 because it sutes with his new Creation, and with his entring into it thro him; Because it suits with his new Creation, and with his entering into it through him; c-acp pn31 n2 p-acp po31 j n1, cc p-acp po31 vvg p-acp pn31 a-acp pno31; (15) sermon (DIV2) 712 Page 180
2279 that old being a Legal Rite, and suting with the Covenant of Works, which is abolished with the Covenant it self; that old being a Legal Rite, and suiting with the Covenant of Works, which is abolished with the Covenant it self; cst j vbg dt j n1, cc vvg p-acp dt n1 pp-f vvz, r-crq vbz vvn p-acp dt n1 pn31 n1; (15) sermon (DIV2) 712 Page 180
2280 but the new, the first of seven, remains for ever. but the new, the First of seven, remains for ever. cc-acp dt j, dt ord pp-f crd, vvz p-acp av. (15) sermon (DIV2) 712 Page 180
2281 3. For the further clearing of this matter, consider, that under the first Creation God required one Day in seven for himself: 3. For the further clearing of this matter, Consider, that under the First Creation God required one Day in seven for himself: crd p-acp dt jc n-vvg pp-f d n1, vvb, cst p-acp dt ord n1 np1 vvd crd n1 p-acp crd p-acp px31: (15) sermon (DIV2) 713 Page 180
2282 But the precise Seventh-day being a Judicial Law, is gone; But the precise Seventh-day being a Judicial Law, is gone; p-acp dt j n1 vbg dt j n1, vbz vvn; (15) sermon (DIV2) 713 Page 180
2283 yet the equity or equitableness of one Day in seven as due to God, to be improved to his Glory for ever, remains. yet the equity or equitableness of one Day in seven as endue to God, to be improved to his Glory for ever, remains. av dt n1 cc n1 pp-f crd n1 p-acp crd p-acp n-jn p-acp np1, pc-acp vbi vvn p-acp po31 n1 c-acp av, vvz. (15) sermon (DIV2) 713 Page 180
2284 4. God then gave poor Servants and Cattel, one Day of Rest in seven; 4. God then gave poor Servants and Cattle, one Day of Rest in seven; crd np1 av vvd j n2 cc n2, crd n1 pp-f n1 p-acp crd; (15) sermon (DIV2) 714 Page 181
2285 the last Day of seven is gone, but the equity or equitableness of one Day in seven for a day of Rest for Servants and Cattel, remains for ever. the last Day of seven is gone, but the equity or equitableness of one Day in seven for a day of Rest for Servants and Cattle, remains for ever. dt ord n1 pp-f crd vbz vvn, cc-acp dt n1 cc n1 pp-f crd n1 p-acp crd p-acp dt n1 pp-f n1 p-acp n2 cc n2, vvz p-acp av. (15) sermon (DIV2) 714 Page 181
2286 5. God required his People to give his Ministers under the Law the Tenth of all their Increase: 5. God required his People to give his Ministers under the Law the Tenth of all their Increase: crd np1 vvd po31 n1 pc-acp vvi po31 n2 p-acp dt n1 dt ord pp-f d po32 n1: (15) sermon (DIV2) 715 Page 181
2287 the Law of Tithes is gone, but the equity or equitableness that his Ministers under the Gospel should have as sufficient a maintenance, remains for ever. the Law of Tithes is gone, but the equity or equitableness that his Ministers under the Gospel should have as sufficient a maintenance, remains for ever. dt n1 pp-f n2 vbz vvn, cc-acp dt n1 cc n1 cst po31 n2 p-acp dt n1 vmd vhi p-acp j dt n1, vvz p-acp av. (15) sermon (DIV2) 715 Page 181
2288 6. Under the Law God required his People to meet together in his material Temple; 6. Under the Law God required his People to meet together in his material Temple; crd p-acp dt n1 np1 vvd po31 n1 pc-acp vvi av p-acp po31 j-jn n1; (15) sermon (DIV2) 716 Page 181
2289 the Temple is gone, but the equity or equitableness of assembling together in some place or another for Publick Worship, remains for ever. the Temple is gone, but the equity or equitableness of assembling together in Some place or Another for Public Worship, remains for ever. dt n1 vbz vvn, cc-acp dt n1 cc n1 pp-f vvg av p-acp d n1 cc j-jn p-acp j n1, vvz p-acp av. (15) sermon (DIV2) 716 Page 181
2290 7. Under the Law God's People in their Prayers offered Incense: Incense was typical, and is gone; 7. Under the Law God's People in their Prayers offered Incense: Incense was typical, and is gone; crd p-acp dt n1 npg1 n1 p-acp po32 n2 vvd n1: n1 vbds j, cc vbz vvn; (15) sermon (DIV2) 717 Page 181
2291 but the equitableness of our Duty in making our Prayers to God, and confessing our Sins, remains for ever. but the equitableness of our Duty in making our Prayers to God, and confessing our Sins, remains for ever. cc-acp dt n1 pp-f po12 n1 p-acp vvg po12 n2 p-acp np1, cc vvg po12 n2, vvz p-acp av. (15) sermon (DIV2) 717 Page 181
2292 8. They under the Law had Instruments of Musick when they sang God's Praises: Instruments of Musick were typical, and only served the Jewish Worship; 8. They under the Law had Instruments of Music when they sang God's Praises: Instruments of Music were typical, and only served the Jewish Worship; crd pns32 p-acp dt n1 vhd n2 pp-f n1 c-crq pns32 vvd npg1 n2: n2 pp-f n1 vbdr j, cc av-j vvd dt jp n1; (15) sermon (DIV2) 718 Page 181
2293 but the equitableness of the Duty to sing God's Praises with Grace in our Hearts, remains for ever. but the equitableness of the Duty to sing God's Praises with Grace in our Hearts, remains for ever. cc-acp dt n1 pp-f dt n1 pc-acp vvi npg1 n2 p-acp n1 p-acp po12 n2, vvz p-acp av. (15) sermon (DIV2) 718 Page 181
2294 9. Also note, that the second Commandment (as given by Moses) injoined the Jewish Nation to observe the whole Ceremonial Law, and all other Precepts of the Mosaical Oeconomy. But as the Moral Law is in the hands of Christ, the second Command doth not injoyn on us the observance of those Precepts, because abolished; 9. Also note, that the second Commandment (as given by Moses) enjoined the Jewish nation to observe the Whole Ceremonial Law, and all other Precepts of the Mosaical Oeconomy. But as the Moral Law is in the hands of christ, the second Command does not enjoin on us the observance of those Precepts, Because abolished; crd av n1, cst dt ord n1 (c-acp vvn p-acp np1) vvn dt jp n1 pc-acp vvi dt j-jn j n1, cc d j-jn n2 pp-f dt j np1. cc-acp p-acp dt j n1 vbz p-acp dt n2 pp-f np1, dt ord vvi vdz xx vvi p-acp pno12 dt n1 pp-f d n2, c-acp vvn; (15) sermon (DIV2) 719 Page 181
2295 but it injoyns on us the observance of all Ordinances whatsoever Christ hath commanded us. but it enjoins on us the observance of all Ordinances whatsoever christ hath commanded us. cc-acp pn31 vvz p-acp pno12 dt n1 pp-f d n2 r-crq np1 vhz vvn pno12. (15) sermon (DIV2) 719 Page 181
2296 Also that Clause in the second Commandment, viz. Visiting the Iniquities of the Fathers on the Children to the third and fourth Generation; Also that Clause in the second Commandment, viz. Visiting the Iniquities of the Father's on the Children to the third and fourth Generation; av d n1 p-acp dt ord n1, n1 vvg dt n2 pp-f dt n2 p-acp dt n2 p-acp dt ord cc ord n1; (15) sermon (DIV2) 719 Page 182
2297 doubtless belonged to the Covenant of Works, and was a temporal Punishment. doubtless belonged to the Covenant of Works, and was a temporal Punishment. av-j vvd p-acp dt n1 pp-f vvz, cc vbds dt j n1. (15) sermon (DIV2) 719 Page 182
2298 Doth God do thus under the New Covenant? Moreover, the Promise annexed to the fifth Commandment, shews that the Law, Does God do thus under the New Covenant? Moreover, the Promise annexed to the fifth Commandment, shows that the Law, vdz np1 vdb av p-acp dt j n1? np1, dt n1 vvn p-acp dt ord n1, vvz cst dt n1, (15) sermon (DIV2) 719 Page 182
2299 as given by Moses, only appertained to the People of Israel; as also the Preface to them all, Exod. 20. 2. doth the like. as given by Moses, only appertained to the People of Israel; as also the Preface to them all, Exod 20. 2. does the like. c-acp vvn p-acp np1, av-j vvd p-acp dt n1 pp-f np1; c-acp av dt n1 p-acp pno32 d, np1 crd crd vdz dt j. (15) sermon (DIV2) 719 Page 182
2300 10. So the fourth Commandment (as in the hand of Moses) injoyned the People of Israel the observance of the Seventh-day: But as the Law is in the hand of Christ, it doth not injoyn us to observe that day, 10. So the fourth Commandment (as in the hand of Moses) enjoined the People of Israel the observance of the Seventh-day: But as the Law is in the hand of christ, it does not enjoin us to observe that day, crd np1 dt ord n1 (c-acp p-acp dt n1 pp-f np1) vvd dt n1 pp-f np1 dt n1 pp-f dt n1: cc-acp p-acp dt n1 vbz p-acp dt n1 pp-f np1, pn31 vdz xx vvi pno12 pc-acp vvi d n1, (15) sermon (DIV2) 720 Page 182
2301 but being a Shadow is abolished. but being a Shadow is abolished. cc-acp vbg dt n1 vbz vvn. (15) sermon (DIV2) 720 Page 182
2302 But it doth injoyn us to observe the first day of the Week, which Christ (as the Lord of the Sabbath) hath instituted under the Gospel in its room, But it does enjoin us to observe the First day of the Week, which christ (as the Lord of the Sabbath) hath instituted under the Gospel in its room, p-acp pn31 vdz vvi pno12 pc-acp vvi dt ord n1 pp-f dt n1, r-crq np1 (c-acp dt n1 pp-f dt n1) vhz vvn p-acp dt n1 p-acp po31 n1, (15) sermon (DIV2) 720 Page 182
2303 tho not to be observed with that legal strictness and penalty as the old Sabbath, which was a sign of the Covenant of Works, and gendred to bondage. though not to be observed with that Legal strictness and penalty as the old Sabbath, which was a Signen of the Covenant of Works, and gendered to bondage. cs xx pc-acp vbi vvn p-acp d j n1 cc n1 p-acp dt j n1, r-crq vbds dt n1 pp-f dt n1 pp-f vvz, cc vvn p-acp n1. (15) sermon (DIV2) 720 Page 182
2304 Object. But where is there a Divine appointment of the first Day of the Week; and by whom was it required? Object. But where is there a Divine appointment of the First Day of the Week; and by whom was it required? n1. cc-acp q-crq vbz a-acp dt j-jn n1 pp-f dt ord n1 pp-f dt n1; cc p-acp ro-crq vbds pn31 vvn? (15) sermon (DIV2) 721 Page 182
2305 Answ. This is the cry of our Adversaries: Answer This is the cry of our Adversaries: np1 d vbz dt n1 pp-f po12 n2: (15) sermon (DIV2) 722 Page 182
2306 and I answer, that I doubt not but our Lord and Saviour at this time did institute it, and I answer, that I doubt not but our Lord and Saviour At this time did institute it, cc pns11 vvb, cst pns11 vvb xx p-acp po12 n1 cc n1 p-acp d n1 vdd vvi pn31, (15) sermon (DIV2) 722 Page 182
2307 and also gave command to his Disciples to observe it. I know some others have cryed, Where is laying on of hands either upon Elders, and also gave command to his Disciples to observe it. I know Some Others have cried, Where is laying on of hands either upon Elders, cc av vvd n1 p-acp po31 n2 pc-acp vvi pn31. pns11 vvb d n2-jn vhb vvn, q-crq vbz vvg p-acp pp-f n2 av-d p-acp n2-jn, (15) sermon (DIV2) 722 Page 182
2308 or baptized Believers as such commanded? and so of divers other things: or baptised Believers as such commanded? and so of diverse other things: cc j-vvn n2 p-acp d vvn? cc av pp-f j j-jn n2: (15) sermon (DIV2) 722 Page 182
2309 as if every Precept of the Gospel must be laid down in express words of command because some of them are. 1. But to proceed; as if every Precept of the Gospel must be laid down in express words of command Because Some of them Are. 1. But to proceed; c-acp cs d n1 pp-f dt n1 vmb vbi vvn a-acp p-acp j n2 pp-f n1 c-acp d pp-f pno32 vbr. crd p-acp pc-acp vvi; (15) sermon (DIV2) 722 Page 182
2310 Let it be well considered, that as I have proved from the fourth Command, that a Time, a sufficient Time for Rest, and in the solemn Worship of God, is a simple Moral Duty: Let it be well considered, that as I have proved from the fourth Command, that a Time, a sufficient Time for Rest, and in the solemn Worship of God, is a simple Moral Duty: vvb pn31 vbi av vvn, cst c-acp pns11 vhb vvn p-acp dt ord n1, cst dt n1, dt j n1 p-acp vvb, cc p-acp dt j n1 pp-f np1, vbz dt j j n1: (15) sermon (DIV2) 723 Page 183
2311 2. And that God also hath there, by an express positive Law, laid claim to one Day in seven, as perpetually obligatory on his People. 2. And that God also hath there, by an express positive Law, laid claim to one Day in seven, as perpetually obligatory on his People. crd cc cst np1 av vhz zz, p-acp dt j j n1, vvd n1 p-acp crd n1 p-acp crd, c-acp av-j j p-acp po31 n1. (15) sermon (DIV2) 724 Page 183
2312 And as I have also proved, that the last Day of seven was only given to the Jews, And as I have also proved, that the last Day of seven was only given to the jews, cc c-acp pns11 vhb av vvn, cst dt ord n1 pp-f crd vbds av-j vvn p-acp dt np2, (15) sermon (DIV2) 724 Page 183
2313 or People of Israel; and that it is utterly abolished, it being a sign of the Covenant of Works: or People of Israel; and that it is utterly abolished, it being a Signen of the Covenant of Works: cc n1 pp-f np1; cc cst pn31 vbz av-j vvn, pn31 vbg dt n1 pp-f dt n1 pp-f vvz: (15) sermon (DIV2) 724 Page 183
2314 3. So I shall now prove that our Lord has appointed the first day of the Week for us to observe under the Gospel. For, 3. So I shall now prove that our Lord has appointed the First day of the Week for us to observe under the Gospel. For, crd av pns11 vmb av vvi cst po12 n1 vhz vvn dt ord n1 pp-f dt n1 p-acp pno12 pc-acp vvi p-acp dt n1. p-acp, (15) sermon (DIV2) 725 Page 183
2315 First, Consider, Jesus Christ, the Son of God, as Mediator, is the only Head, Sovereign Lord, and Lawgiver to his Church; First, Consider, jesus christ, the Son of God, as Mediator, is the only Head, Sovereign Lord, and Lawgiver to his Church; ord, vvb, np1 np1, dt n1 pp-f np1, c-acp n1, vbz dt j n1, j-jn n1, cc n1 p-acp po31 n1; (15) sermon (DIV2) 726 Page 183
2316 and therefore it may seem strange, that the special Day or Time of Gospel-worship in his own Kingdom-state, should not be given forth by himself. and Therefore it may seem strange, that the special Day or Time of Gospel worship in his own Kingdom state, should not be given forth by himself. cc av pn31 vmb vvi j, cst dt j n1 cc n1 pp-f n1 p-acp po31 d n1, vmd xx vbi vvn av p-acp px31. (15) sermon (DIV2) 726 Page 183
2317 But that Moses should have that Honour ascribed to him, and that we should commemorate the glorious Work of the New Creation, But that Moses should have that Honour ascribed to him, and that we should commemorate the glorious Work of the New Creation, p-acp d np1 vmd vhi d n1 vvn p-acp pno31, cc cst pns12 vmd j dt j n1 pp-f dt j n1, (15) sermon (DIV2) 726 Page 183
2318 or Redemption on the old Day, which was partly appointed for remembrance of the Work of the first Creation, is very strange: or Redemption on the old Day, which was partly appointed for remembrance of the Work of the First Creation, is very strange: cc n1 p-acp dt j n1, r-crq vbds av vvn p-acp n1 pp-f dt n1 pp-f dt ord n1, vbz av j: (15) sermon (DIV2) 726 Page 183
2319 for the Prophet tells us, that upon the creating of the new Heaven and the new Earth, the former shall be no more remembred; for the Prophet tells us, that upon the creating of the new Heaven and the new Earth, the former shall be no more remembered; c-acp dt n1 vvz pno12, cst p-acp dt vvg pp-f dt j n1 cc dt j n1, dt j vmb vbi dx av-dc vvn; (15) sermon (DIV2) 726 Page 183
2320 that is, (as I conceive) not in such a way of remembrance, i. e. by the observation of that former Day appointed in part on that very account. that is, (as I conceive) not in such a Way of remembrance, i. e. by the observation of that former Day appointed in part on that very account. cst vbz, (c-acp pns11 vvb) xx p-acp d dt n1 pp-f n1, sy. sy. p-acp dt n1 pp-f cst j n1 vvn p-acp n1 p-acp cst j n1. (15) sermon (DIV2) 726 Page 183
2321 For certainly God's glorious Works of the first Creation shall otherwise be never forgot, and 'tis evident the Text refers to the Gospel day. For Certainly God's glorious Works of the First Creation shall otherwise be never forgotten, and it's evident the Text refers to the Gospel day. p-acp av-j npg1 j vvz pp-f dt ord n1 vmb av vbi av vvn, cc pn31|vbz j dt n1 vvz p-acp dt n1 n1. (15) sermon (DIV2) 726 Page 183
2322 Jerusalem Paul applys to the New Testament Church. Secondly, Now in my Text our blessed Lord gives forth his Commission: Jerusalem Paul Applies to the New Testament Church. Secondly, Now in my Text our blessed Lord gives forth his Commission: np1 np1 vvz p-acp dt j n1 n1. ord, av p-acp po11 n1 po12 j-vvn n1 vvz av po31 n1: (15) sermon (DIV2) 726 Page 183
2323 Go and teach all Nations, baptizing them, &c. and then these words are added, teaching them to observe all things whatsoever I have commanded you. Go and teach all nations, baptizing them, etc. and then these words Are added, teaching them to observe all things whatsoever I have commanded you. vvb cc vvi d n2, vvg pno32, av cc av d n2 vbr vvn, vvg pno32 pc-acp vvi d n2 r-crq pns11 vhb vvn pn22. (15) sermon (DIV2) 727 Page 184
2324 What many of those Commands were, we know not. What many of those Commands were, we know not. q-crq d pp-f d vvz vbr, pns12 vvb xx. (15) sermon (DIV2) 727 Page 184
2325 It is also said, Acts 1. 2, 3. that he was with his Disciples forty days and forty nights, having given Commandment to his Apostles whom he had chosen. It is also said, Acts 1. 2, 3. that he was with his Disciples forty days and forty nights, having given Commandment to his Apostles whom he had chosen. pn31 vbz av vvn, n2 crd crd, crd cst pns31 vbds p-acp po31 n2 crd n2 cc crd n2, vhg vvn n1 p-acp po31 n2 r-crq pns31 vhd vvn. (15) sermon (DIV2) 727 Page 184
2326 Yet neither in this place are those Commandments expressed, only he bid them not to depart from Jerusalem till they received the promised Spirit, Yet neither in this place Are those commandments expressed, only he bid them not to depart from Jerusalem till they received the promised Spirit, av av-d p-acp d n1 vbr d n2 vvn, av-j pns31 vvd pno32 xx pc-acp vvi p-acp np1 c-acp pns32 vvd dt j-vvn n1, (15) sermon (DIV2) 727 Page 184
2327 and were indowed with Power from on high. and were endowed with Power from on high. cc vbdr vvn p-acp n1 p-acp p-acp j. (15) sermon (DIV2) 727 Page 184
2328 Now no doubt but during these 40 days, he fully settled all things appertaining to his Spiritual Kingdom, Now no doubt but during these 40 days, he Fully settled all things appertaining to his Spiritual Kingdom, av dx n1 cc-acp p-acp d crd n2, pns31 av-j vvd d n2 vvg p-acp po31 j n1, (15) sermon (DIV2) 727 Page 184
2329 and instructed them in all matters they should both do and teach. and instructed them in all matters they should both doe and teach. cc vvd pno32 p-acp d n2 pns32 vmd d n1 cc vvi. (15) sermon (DIV2) 727 Page 184
2330 And can any rationally judg, that he did not then command them which day in seven he would have observed as a Day of Rest and solemn Worship? And can any rationally judge, that he did not then command them which day in seven he would have observed as a Day of Rest and solemn Worship? cc vmb d av-j vvb, cst pns31 vdd xx av vvi pno32 r-crq n1 p-acp crd pns31 vmd vhi vvn p-acp dt n1 pp-f n1 cc j n1? (15) sermon (DIV2) 727 Page 184
2331 Thirdly, In the pursuit of what I aim at, consider, that from the day of his ascension into Heaven, till the day of Pentecost, there were but ten days, during which we do not read they had any special general Assembly for Religious Worship, Thirdly, In the pursuit of what I aim At, Consider, that from the day of his Ascension into Heaven, till the day of Pentecost, there were but ten days, during which we do not read they had any special general Assembly for Religious Worship, ord, p-acp dt n1 pp-f r-crq pns11 vvb p-acp, vvb, cst p-acp dt n1 pp-f po31 n1 p-acp n1, c-acp dt n1 pp-f np1, a-acp vbdr cc-acp crd n2, p-acp r-crq pns12 vdb xx vvi pns32 vhd d j j n1 p-acp j n1, (15) sermon (DIV2) 728 Page 184
2332 tho on the two first days some were together, and on both those days he appeared to them. though on the two First days Some were together, and on both those days he appeared to them. cs p-acp dt crd ord n2 d vbdr av, cc p-acp d d n2 pns31 vvd p-acp pno32. (15) sermon (DIV2) 728 Page 184
2333 And remarkable it is, that there were two Jewish Sabbath-days between his Ascension and the day of their first general solemn meeting. And remarkable it is, that there were two Jewish Sabbath-days between his Ascension and the day of their First general solemn meeting. cc j pn31 vbz, cst a-acp vbdr crd jp n2 p-acp po31 n1 cc dt n1 pp-f po32 ord n1 j n1. (15) sermon (DIV2) 728 Page 184
2334 Now had not the old Sabbath been gone, certainly they had assembled on both those days: Now had not the old Sabbath been gone, Certainly they had assembled on both those days: av vhd xx dt j n1 vbn vvn, av-j pns32 vhd vvn p-acp d d n2: (15) sermon (DIV2) 728 Page 184
2335 but no doubt our Lord had told them on what day they should first meet together, in expectation of the Gift and Promise of the Father; but no doubt our Lord had told them on what day they should First meet together, in expectation of the Gift and Promise of the Father; cc-acp dx n1 po12 n1 vhd vvn pno32 p-acp r-crq n1 pns32 vmd ord vvi av, p-acp n1 pp-f dt n1 cc n1 pp-f dt n1; (15) sermon (DIV2) 728 Page 184
2336 which day he purposed to ratify as the only Day of Gospel-worship, by a marvellous effusion of the Spirit. which day he purposed to ratify as the only Day of Gospel worship, by a marvellous effusion of the Spirit. r-crq n1 pns31 vvd pc-acp vvi p-acp dt j n1 pp-f n1, p-acp dt j n1 pp-f dt n1. (15) sermon (DIV2) 728 Page 184
2337 To me nothing deserves more to be observ'd than this, viz. on what day of the Week the first general Gospel-Assembly was held, To me nothing deserves more to be observed than this, viz. on what day of the Week the First general Gospel-Assembly was held, p-acp pno11 pix vvz dc pc-acp vbi vvn cs d, n1 p-acp r-crq n1 pp-f dt n1 dt ord n1 n1 vbds vvn, (15) sermon (DIV2) 728 Page 185
2338 after our Lord's Resurrection, and just upon (or soon after) his Ascension: for no doubt that was the day which Christ did settle in his Gospel-Church. After our Lord's Resurrection, and just upon (or soon After) his Ascension: for no doubt that was the day which christ did settle in his Gospel-church. p-acp po12 ng1 n1, cc j p-acp (cc av a-acp) po31 n1: c-acp dx n1 cst vbds dt n1 r-crq np1 vdd vvi p-acp po31 n1. (15) sermon (DIV2) 728 Page 185
2339 And that they were bid to be altogether on this day, and to wait till it was come, seems plainly implyed in the very words of the Text, Acts 2. 1. And when the day of Pentecost was fully come; And that they were bid to be altogether on this day, and to wait till it was come, seems plainly employed in the very words of the Text, Acts 2. 1. And when the day of Pentecost was Fully come; cc cst pns32 vbdr vvn pc-acp vbi av p-acp d n1, cc pc-acp vvi c-acp pn31 vbds vvn, vvz av-j vvn p-acp dt j n2 pp-f dt n1, n2 crd crd cc c-crq dt n1 pp-f np1 vbds av-j vvn; (15) sermon (DIV2) 728 Page 185
2340 fully come, doth not that denote they waited for it? Quest. Well, and what then? Fully come, does not that denote they waited for it? Quest. Well, and what then? av-j vvn, vdz xx d vvi pns32 vvd p-acp pn31? n1. av, cc q-crq av? (15) sermon (DIV2) 728 Page 185
2341 Answ. Why, they were all with one accord in one place. Certainly this Assembly of the Church on this day was by divine appointment; Answer Why, they were all with one accord in one place. Certainly this Assembly of the Church on this day was by divine appointment; np1 q-crq, pns32 vbdr d p-acp crd n1 p-acp crd n1. av-j d n1 pp-f dt n1 p-acp d n1 vbds p-acp j-jn n1; (15) sermon (DIV2) 730 Page 185
2342 and our Lord might order their first assembling together then (I mean on this first day of the Week) because Pentecost fell out then, and our Lord might order their First assembling together then (I mean on this First day of the Week) Because Pentecost fell out then, cc po12 n1 vmd vvi po32 ord vvg av av (pns11 vvb p-acp d ord n1 pp-f dt n1) c-acp np1 vvd av av, (15) sermon (DIV2) 730 Page 185
2343 and because he knew that great multitudes would be together then to celebrate that Feast. and Because he knew that great Multitudes would be together then to celebrate that Feast. cc c-acp pns31 vvd cst j n2 vmd vbi av av pc-acp vvi d n1. (15) sermon (DIV2) 730 Page 185
2344 And therefore, as S. Chrysostom notes, God sent down the Holy Ghost at that time of Pentecost, And Therefore, as S. Chrysostom notes, God sent down the Holy Ghost At that time of Pentecost, cc av, c-acp np1 np1 n2, np1 vvd a-acp dt j n1 p-acp d n1 pp-f np1, (15) sermon (DIV2) 731 Page 185
2345 because those men that did consent to our Saviour's death, might publickly receive rebuke for that bloody Act; Because those men that did consent to our Saviour's death, might publicly receive rebuke for that bloody Act; c-acp d n2 cst vdd vvi p-acp po12 ng1 n1, vmd av-j vvi n1 p-acp d j n1; (15) sermon (DIV2) 731 Page 185
2346 and so bear record to the power of our Saviour's Gospel before the World. This day, I say, was the first day of the Week; and so bear record to the power of our Saviour's Gospel before the World. This day, I say, was the First day of the Week; cc av vvb n1 p-acp dt n1 pp-f po12 ng1 n1 p-acp dt n1. d n1, pns11 vvb, vbds dt ord n1 pp-f dt n1; (15) sermon (DIV2) 731 Page 185
2347 and then the mighty effusion of the Holy Ghost came upon the Apostles, &c. and no less than three thousand Souls were converted on this Day. These were two of the most wonderful things that ever were done by our Lord. and then the mighty effusion of the Holy Ghost Come upon the Apostles, etc. and no less than three thousand Souls were converted on this Day. These were two of the most wondered things that ever were done by our Lord. cc av dt j n1 pp-f dt j n1 vvd p-acp dt n2, av cc av-dx av-dc cs crd crd n2 vbdr vvn p-acp d n1. d vbdr crd pp-f dt av-ds j n2 cst av vbdr vdn p-acp po12 n1. (15) sermon (DIV2) 732 Page 185
2348 And thus our Lord first ratified and confirmed the precise Day, which no doubt he had command his Disciples to meet upon, And thus our Lord First ratified and confirmed the precise Day, which no doubt he had command his Disciples to meet upon, cc av po12 n1 ord vvn cc vvd dt j n1, r-crq dx n1 pns31 vhd n1 po31 n2 pc-acp vvi p-acp, (15) sermon (DIV2) 732 Page 185
2349 as the Day of Gospel-Worship, before he in any marvellous manner confirmed any Ordinance pertaining to Gospel-worship after his Resurrection. as the Day of Gospel worship, before he in any marvellous manner confirmed any Ordinance pertaining to Gospel worship After his Resurrection. c-acp dt n1 pp-f n1, c-acp pns31 p-acp d j n1 vvd d n1 vvg p-acp n1 p-acp po31 n1. (15) sermon (DIV2) 732 Page 185
2350 The Jewish Sabbath, I must tell you, never was after so glorious a manner confirmed. The Jewish Sabbath, I must tell you, never was After so glorious a manner confirmed. dt jp n1, pns11 vmb vvi pn22, av-x vbds a-acp av j dt n1 vvn. (15) sermon (DIV2) 732 Page 186
2351 And remarkable it is, that God first gave the Sabbath to the Jews, Exod. 16. before he gave any written Laws of Worship; And remarkable it is, that God First gave the Sabbath to the jews, Exod 16. before he gave any written Laws of Worship; cc j pn31 vbz, cst np1 ord vvd dt n1 p-acp dt np2, np1 crd c-acp pns31 vvd d j-vvn n2 pp-f n1; (15) sermon (DIV2) 732 Page 186
2352 they had their Sabbath a month before they came to Mount Sinai, where the Law was given. they had their Sabbath a Monn before they Come to Mount Sinai, where the Law was given. pns32 vhd po32 n1 dt n1 c-acp pns32 vvd p-acp vvb np1, c-crq dt n1 vbds vvn. (15) sermon (DIV2) 732 Page 186
2353 So Christ first confirmed the Gospel-day of Worship, before he confirmed any Gospel-Ordinance of Worship after his Resurrection. So christ First confirmed the Gospel day of Worship, before he confirmed any Gospel-Ordinance of Worship After his Resurrection. av np1 ord vvd dt n1 pp-f n1, c-acp pns31 vvd d n1 pp-f n1 p-acp po31 n1. (15) sermon (DIV2) 732 Page 186
2354 Obj. But we deny that Pentecost was the first day of the Week, because the Jewish Rabbins suppose that by Sabbath, Lev. 23. 11. is not meant the weekly Sabbath, but the 1st day of unleavened Bread, wherein they are followed by some Christians also. Object But we deny that Pentecost was the First day of the Week, Because the Jewish Rabbis suppose that by Sabbath, Lev. 23. 11. is not meant the weekly Sabbath, but the 1st day of unleavened Bred, wherein they Are followed by Some Christians also. np1 cc-acp pns12 vvb cst np1 vbds dt ord n1 pp-f dt n1, c-acp dt jp n2 vvb cst p-acp n1, np1 crd crd vbz xx vvn dt j n1, cc-acp dt ord n1 pp-f j n1, c-crq pns32 vbr vvn p-acp d np1 av. (15) sermon (DIV2) 733 Page 186
2355 Answ. I shall prove that Pentecost was the first day of the Week; 1. By the Word of God. 2. By Universal Tradition. Answer I shall prove that Pentecost was the First day of the Week; 1. By the Word of God. 2. By Universal Tradition. np1 pns11 vmb vvi d np1 vbds dt ord n1 pp-f dt n1; crd p-acp dt n1 pp-f np1. crd p-acp j-u n1. (15) sermon (DIV2) 734 Page 186
2356 3. By the Testimony of most approved Writers: 3. By the Testimony of most approved Writers: crd p-acp dt n1 pp-f ds j-vvn n2: (15) sermon (DIV2) 737 Page 186
2357 and then what will become of your fabulous Rabbinical traditional Jews, or of such Christians who too fondly admire their Writings which contradict the Holy Scripture? and then what will become of your fabulous Rabbinical traditional jews, or of such Christians who too fondly admire their Writings which contradict the Holy Scripture? cc av q-crq vmb vvi pp-f po22 j j j np2, cc pp-f d np1 r-crq av av-j vvi po32 n2-vvg r-crq vvb dt j n1? (15) sermon (DIV2) 737 Page 186
2358 Now, I say, the day of Pentecost was not, as Tillam and others pretend, the seventh-day of the Week, Now, I say, the day of Pentecost was not, as Tillam and Others pretend, the seventh-day of the Week, av, pns11 vvb, dt n1 pp-f np1 vbds xx, c-acp np1 cc n2-jn vvb, dt n1 pp-f dt n1, (15) sermon (DIV2) 738 Page 186
2359 or the Jewish Sabbath, but the first-day, or the Lord's Day. But let me premise, or the Jewish Sabbath, but the first-day, or the Lord's Day. But let me premise, cc dt jp n1, cc-acp dt n1, cc dt n1|vbz n1. p-acp vvb pno11 n1, (15) sermon (DIV2) 738 Page 186
2360 1. That Pentecost is the same which is called the Feast of Harvest, Exod. 23. 16. and the Feast of Weeks, Deut. 16. 10. this all agree in. 1. That Pentecost is the same which is called the Feast of Harvest, Exod 23. 16. and the Feast of Weeks, Deuteronomy 16. 10. this all agree in. crd cst np1 vbz dt d r-crq vbz vvn dt n1 pp-f n1, np1 crd crd cc dt n1 pp-f n2, np1 crd crd d d vvb p-acp. (15) sermon (DIV2) 739 Page 186
2361 2. That it is called by a Greek name Pentecost (or the fiftieth day) because always to be observed on the fiftieth day from the offering of the wave sheaf, as we read Lev. 23. 15, 16. 3. Now that this day of Pentecost was not upon the Jewish Sabbath, but on the day after it, is expresly asserted in the last mentioned Text, Lev. 23. 11. And he shall wave the Sheaf before the Lord to be accepted for you; 2. That it is called by a Greek name Pentecost (or the fiftieth day) Because always to be observed on the fiftieth day from the offering of the wave sheaf, as we read Lev. 23. 15, 16. 3. Now that this day of Pentecost was not upon the Jewish Sabbath, but on the day After it, is expressly asserted in the last mentioned Text, Lev. 23. 11. And he shall wave the Sheaf before the Lord to be accepted for you; crd cst pn31 vbz vvn p-acp dt jp n1 np1 (cc dt ord n1) c-acp av pc-acp vbi vvn p-acp dt vvz n1 p-acp dt n-vvg pp-f dt vvb n1, c-acp pns12 vvb np1 crd crd, crd crd av cst d n1 pp-f np1 vbds xx p-acp dt jp n1, cc-acp p-acp dt n1 p-acp pn31, vbz av-j vvn p-acp dt ord vvd n1, np1 crd crd cc pns31 vmb vvi dt n1 p-acp dt n1 pc-acp vbi vvn p-acp pn22; (15) sermon (DIV2) 740 Page 186
2362 •n the morrow after the Sabbath the Priest shall wave it. •n the morrow After the Sabbath the Priest shall wave it. av dt n1 p-acp dt n1 dt n1 vmb vvi pn31. (15) sermon (DIV2) 741 Page 187
2363 And in ver. 15, 16. they were commanded to count from thence seven Sabbaths, and on the morrow after the seventh Sabbath to keep the fiftieth day or Pentecost. Observe, the Sheaf was to be waved the day after the Sabbath; this is spoken in contradistinction to the Feasts spoken of in the 2d Verse, which are elsewhere called Sabbaths: but here is an Emphasis laid on the word [ the Sabbath ] i. e. And in ver. 15, 16. they were commanded to count from thence seven Sabbaths, and on the morrow After the seventh Sabbath to keep the fiftieth day or Pentecost. Observe, the Sheaf was to be waved the day After the Sabbath; this is spoken in contradistinction to the Feasts spoken of in the 2d Verse, which Are elsewhere called Sabbaths: but Here is an Emphasis laid on the word [ the Sabbath ] i. e. cc p-acp fw-la. crd, crd pns32 vbdr vvn pc-acp vvi p-acp av crd n2, cc p-acp dt n1 p-acp dt ord n1 pc-acp vvi dt ord n1 cc np1. vvb, dt n1 vbds pc-acp vbi vvn dt n1 p-acp dt n1; d vbz vvn p-acp n1 p-acp dt n2 vvn pp-f p-acp dt crd n1, r-crq vbr av vvn n2: p-acp av vbz dt n1 vvn p-acp dt n1 [ dt n1 ] sy. sy. (15) sermon (DIV2) 741 Page 187
2364 the Sabbath spoken of ver. 3. And that it is not meant of any of those fore-mentioned Feasts, appears in that there are not any particular Feasts mentioned, the Sabbath spoken of for. 3. And that it is not meant of any of those forementioned Feasts, appears in that there Are not any particular Feasts mentioned, dt n1 vvn pp-f p-acp. crd cc cst pn31 vbz xx vvn pp-f d pp-f d j n2, vvz p-acp d a-acp vbr xx d j n2 vvn, (15) sermon (DIV2) 741 Page 187
2365 but there is a Command to observe them, and the word is in the plural number there. but there is a Command to observe them, and the word is in the plural number there. cc-acp pc-acp vbz dt n1 pc-acp vvi pno32, cc dt n1 vbz p-acp dt j n1 a-acp. (15) sermon (DIV2) 741 Page 187
2366 Therefore no particular Feasts, as the first day of unleavened Bread, but the Seventh-day Sabbath is directly here meant. Therefore no particular Feasts, as the First day of unleavened Bred, but the Seventh-day Sabbath is directly Here meant. av dx j n2, c-acp dt ord n1 pp-f j n1, cc-acp dt n1 n1 vbz av-j av vvn. (15) sermon (DIV2) 741 Page 187
2367 For wherever there is mention of the Sabbath without a restriction to any other Feasts, it is to be understood of the Seventh-day Sabbath, For wherever there is mention of the Sabbath without a restriction to any other Feasts, it is to be understood of the Seventh-day Sabbath, p-acp c-crq pc-acp vbz n1 pp-f dt n1 p-acp dt n1 p-acp d j-jn n2, pn31 vbz pc-acp vbi vvn pp-f dt n1 n1, (15) sermon (DIV2) 741 Page 187
2368 as Exod. 16. 15. To morrow is the Rest of the holy Sabbath: as Exod 16. 15. To morrow is the Rest of the holy Sabbath: c-acp np1 crd crd p-acp n1 vbz dt n1 pp-f dt j n1: (15) sermon (DIV2) 741 Page 187
2369 the Emphasis limits it to the seventh-day Sabbath, and that because there is •o other Feast particularly spoken of. the Emphasis Limits it to the seventh-day Sabbath, and that Because there is •o other Feast particularly spoken of. dt n1 n2 pn31 p-acp dt n1 n1, cc d c-acp pc-acp vbz av j-jn n1 av-jn vvn pp-f. (15) sermon (DIV2) 741 Page 187
2370 Secondly, Tradition has handed it down to us that the day of Pentecost was the first day of the week; Secondly, Tradition has handed it down to us that the day of Pentecost was the First day of the Week; ord, n1 vhz vvn pn31 a-acp p-acp pno12 d dt n1 pp-f np1 vbds dt ord n1 pp-f dt n1; (15) sermon (DIV2) 742 Page 187
2371 and it is the day call'd Whit-sunday. Now if Tradition has failed here, it fails also as to their seventh day: and it is the day called Pentecost. Now if Tradition has failed Here, it fails also as to their seventh day: cc pn31 vbz dt n1 vvn np1. av cs n1 vhz vvn av, pn31 vvz av c-acp p-acp po32 ord n1: (15) sermon (DIV2) 742 Page 187
2372 for how do we know this is the first day, or yesterday was the seventh, but by Tradition? for how do we know this is the First day, or yesterday was the seventh, but by Tradition? c-acp c-crq vdb pns12 vvb d vbz dt ord n1, cc av-an vbds dt ord, cc-acp p-acp n1? (15) sermon (DIV2) 742 Page 187
2373 Thirdly, Here I might mention many learned Writers; yea all generally do affirm that Pentecost was the first day of the week. Thirdly, Here I might mention many learned Writers; yea all generally do affirm that Pentecost was the First day of the Week. ord, av pns11 vmd vvi d j n2; uh d av-j vdb vvi d np1 vbds dt ord n1 pp-f dt n1. (15) sermon (DIV2) 743 Page 187
2374 Thus Dr. Heylin, who was no friend to the Lord's-day or Christian Sabbath, saith that Pentecost was the first day of the week. Mr. Durham saith the same. Thus Dr. Heylin, who was no friend to the Lord's day or Christian Sabbath, Says that Pentecost was the First day of the Week. Mr. Durham Says the same. av n1 np1, r-crq vbds dx n1 p-acp dt n1 cc np1 n1, vvz d np1 vbds dt ord n1 pp-f dt n1. n1 np1 vvz dt d. (15) sermon (DIV2) 744 Page 188
2375 Mr. Cawdrey and Mr. Palmer say, that Pentecost was the first day of the week, and answer the Arguments brought against it. Mr. Cawdrey and Mr. Palmer say, that Pentecost was the First day of the Week, and answer the Arguments brought against it. n1 np1 cc n1 n1 vvb, cst np1 vbds dt ord n1 pp-f dt n1, cc vvi dt n2 vvn p-acp pn31. (15) sermon (DIV2) 746 Page 188
2376 Dr. Wallis says, Pentecost was the first day of the week, and proves it from Levit. 23. 15. The morrow after the Sabbath the Priest was to wave the Sheaf-Offering. Dr. Wallis Says, Pentecost was the First day of the Week, and Proves it from Levit. 23. 15. The morrow After the Sabbath the Priest was to wave the Sheaf-Offering. n1 np1 vvz, np1 vbds dt ord n1 pp-f dt n1, cc vvz pn31 p-acp np1 crd crd dt n1 p-acp dt n1 dt n1 vbds pc-acp vvi dt j. (15) sermon (DIV2) 747 Page 188
2377 And then he proceeds, ver. 15, 16. To the Feast of Pentecost or Feast of Weeks, ye shall count unto you from the morrow of the Sabbath from the day you brought the Sheaf of the Wave-offering; And then he proceeds, ver. 15, 16. To the Feast of Pentecost or Feast of Weeks, you shall count unto you from the morrow of the Sabbath from the day you brought the Sheaf of the Wave-offering; cc av pns31 vvz, fw-la. crd, crd p-acp dt n1 pp-f np1 cc n1 pp-f n2, pn22 vmb vvi p-acp pn22 p-acp dt n1 pp-f dt n1 p-acp dt n1 pn22 vvd dt n1 pp-f dt j; (15) sermon (DIV2) 747 Page 188
2378 seven Sabbaths shall be compleat, even unto the morrow after the seventh Sabbath shall ye number fifty days ▪ inclusively taken, as the manner of the Scripture reckoning is, seven Sabbaths shall be complete, even unto the morrow After the seventh Sabbath shall you number fifty days ▪ inclusively taken, as the manner of the Scripture reckoning is, crd n2 vmb vbi j, av p-acp dt n1 p-acp dt ord n1 vmb pn22 vvi crd n2 ▪ av-j vvn, c-acp dt n1 pp-f dt n1 vvg vbz, (15) sermon (DIV2) 747 Page 188
2379 and must needs be so here. and must needs be so Here. cc vmb av vbi av av. (15) sermon (DIV2) 747 Page 188
2380 It was called the Feast of Pentecost, or the Feast of Weeks, as Deut. 16. 9, 10. which Feast was the morrow after the Sabbath, i. e. It was called the Feast of Pentecost, or the Feast of Weeks, as Deuteronomy 16. 9, 10. which Feast was the morrow After the Sabbath, i. e. pn31 vbds vvn dt n1 pp-f np1, cc dt n1 pp-f n2, p-acp np1 crd crd, crd r-crq n1 vbds dt n1 p-acp dt n1, sy. sy. (15) sermon (DIV2) 747 Page 188
2381 on the first day of the week. Dr. Owen saith, Pentecost was the first day of the week. on the First day of the Week. Dr. Owen Says, Pentecost was the First day of the Week. p-acp dt ord n1 pp-f dt n1. n1 np1 vvz, np1 vbds dt ord n1 pp-f dt n1. (15) sermon (DIV2) 747 Page 188
2382 When the Lord Christ intended conspicuously to build his Church upon his Work and Rest, by sending the Holy Ghost with his miraculous Gifts upon the Apostles, he did it on this day, which was then among the Jews the Feast of Pentecost, or of Week ▪ Then were the Disciples gathered together with one accord in observance of the day signalized to them by his Resurrection, Acts 2. 1. And by this doth their Obedience receive a blessed Confirmation, When the Lord christ intended conspicuously to built his Church upon his Work and Rest, by sending the Holy Ghost with his miraculous Gifts upon the Apostles, he did it on this day, which was then among the jews the Feast of Pentecost, or of Week ▪ Then were the Disciples gathered together with one accord in observance of the day signalized to them by his Resurrection, Acts 2. 1. And by this does their obedience receive a blessed Confirmation, c-crq dt n1 np1 vvd av-j pc-acp vvi po31 n1 p-acp po31 n1 cc n1, p-acp vvg dt j n1 p-acp po31 j n2 p-acp dt n2, pns31 vdd pn31 p-acp d n1, r-crq vbds av p-acp dt np2 dt n1 pp-f np1, cc pp-f n1 ▪ av vbdr dt n2 vvd av p-acp crd n1 p-acp n1 pp-f dt n1 vvn p-acp pno32 p-acp po31 n1, n2 crd crd cc p-acp d vdz po32 n1 vvi dt j-vvn n1, (15) sermon (DIV2) 748 Page 188
2383 as well as their Persons a glorious Endowment with Abilities for the Work they were immediately to apply themselves to. as well as their Persons a glorious Endowment with Abilities for the Work they were immediately to apply themselves to. c-acp av c-acp po32 n2 dt j n1 p-acp n2 p-acp dt n1 pns32 vbdr av-j pc-acp vvi px32 p-acp. (15) sermon (DIV2) 748 Page 188
2384 And hereon did they set out to the whole work of building the Church on that Foundation, And hereon did they Set out to the Whole work of building the Church on that Foundation, cc av vdd pns32 vvi av p-acp dt j-jn n1 pp-f vvg dt n1 p-acp d n1, (15) sermon (DIV2) 748 Page 188
2385 and promoting the Worship of it, which on that day was especially to be celebrated. Thus Dr. Owen. and promoting the Worship of it, which on that day was especially to be celebrated. Thus Dr. Owen. cc j-vvg dt n1 pp-f pn31, r-crq p-acp d n1 vbds av-j pc-acp vbi vvn. av n1 np1. (15) sermon (DIV2) 748 Page 189
2386 Mr. Rich. Baxter likewise proves that Pentecost was the first day of the week, when the Holy Ghost came upon the Apostles: Mr. Rich. Baxter likewise Proves that Pentecost was the First day of the Week, when the Holy Ghost Come upon the Apostles: n1 np1 np1 av vvz cst np1 vbds dt ord n1 pp-f dt n1, c-crq dt j n1 vvd p-acp dt n2: (15) sermon (DIV2) 749 Page 189
2387 and, saith he, it is not a trifle that the first Sermon to the People was preach'd by Peter on that day, and, Says he, it is not a trifle that the First Sermon to the People was preached by Peter on that day, cc, vvz pns31, pn31 vbz xx dt n1 cst dt ord n1 p-acp dt n1 vbds vvn p-acp np1 p-acp d n1, (15) sermon (DIV2) 749 Page 189
2388 and three thousand converted by it, and baptized. Dr. Vsher also fully clears that Pentecost was the first day of the week always, and three thousand converted by it, and baptised. Dr. Usher also Fully clears that Pentecost was the First day of the Week always, cc crd crd vvn p-acp pn31, cc vvn. n1 n1 av av-j vvz cst np1 vbds dt ord n1 pp-f dt n1 av, (15) sermon (DIV2) 749 Page 189
2389 as you shall near by and by, who hath finally resolved this Doubt. as you shall near by and by, who hath finally resolved this Doubt. c-acp pn22 vmb vvi p-acp cc a-acp, r-crq vhz av-j vvn d n1. (15) sermon (DIV2) 750 Page 189
2390 4 I have another Medium by which to prove it was on the first day of the week that •he Sheaf-Offering was to be waved before the Lord; which is this: 4 I have Another Medium by which to prove it was on the First day of the Week that •he Sheaf-Offering was to be waved before the Lord; which is this: crd pns11 vhb j-jn fw-la p-acp r-crq pc-acp vvi pn31 vbds p-acp dt ord n1 pp-f dt n1 cst av j vbds pc-acp vbi vvn p-acp dt n1; r-crq vbz d: (15) sermon (DIV2) 751 Page 189
2391 No doubt but God did hereby signify that our Lord Christ should on that day rise from the dead, who is said to be •he first-fruits of them that slept. No doubt but God did hereby signify that our Lord christ should on that day rise from the dead, who is said to be •he Firstfruits of them that slept. uh-dx n1 p-acp np1 vdd av vvi cst po12 n1 np1 vmd p-acp d n1 vvi p-acp dt j, r-crq vbz vvn pc-acp vbi j n2 pp-f pno32 cst vvd. (15) sermon (DIV2) 751 Page 189
2392 The Wave-Offering was, I say, a shadow of Christ's Re•urrection. The Wave-offering was, I say, a shadow of Christ's Re•urrection. dt j vbds, pns11 vvb, dt n1 pp-f npg1 n1. (15) sermon (DIV2) 751 Page 189
2393 The Wave-Offering was a Sheaf of the first ripe Fruits of Harvest, and was to be offered the morrow after the Sabbath. So Christ •s the first-fruits of that great Harvest of the Saints blessed Resurrection; The Wave-offering was a Sheaf of the First ripe Fruits of Harvest, and was to be offered the morrow After the Sabbath. So christ •s the Firstfruits of that great Harvest of the Saints blessed Resurrection; dt j vbds dt n1 pp-f dt ord vvi n2 pp-f n1, cc vbds pc-acp vbi vvn dt n1 p-acp dt n1. av np1 vvz dt n2 pp-f d j n1 pp-f dt n2 vvn n1; (15) sermon (DIV2) 751 Page 189
2394 and he rose again •n the morrow after the Sabbath, and so answered the Type. and he rose again •n the morrow After the Sabbath, and so answered the Type. cc pns31 vvd av j dt n1 p-acp dt n1, cc av vvd dt n1. (15) sermon (DIV2) 751 Page 189
2395 Here we have the Gospel Sabbath, or Gospel-day of Worship, confirm'd by our Lord Jesus Christ. Here we have the Gospel Sabbath, or Gospel day of Worship, confirmed by our Lord jesus christ. av pns12 vhb dt n1 n1, cc n1 pp-f n1, vvn p-acp po12 n1 np1 np1. (15) sermon (DIV2) 752 Page 189
2396 As for those who assign the Institution of his day to the Apostles, It is not, as Reverend Owen observes, to be imagin'd that they knowing •he day observed under the Law of Moses was •emoved, would fix on another day without immediate direction from the Lord Christ. As for those who assign the Institution of his day to the Apostles, It is not, as Reverend Owen observes, to be imagined that they knowing •he day observed under the Law of Moses was •emoved, would fix on Another day without immediate direction from the Lord christ. a-acp p-acp d r-crq vvb dt n1 pp-f po31 n1 p-acp dt n2, pn31 vbz xx, p-acp n-jn np1 vvz, pc-acp vbi vvn cst pns32 vvg j n1 vvn p-acp dt n1 pp-f np1 vbds vvn, vmd vvi p-acp j-jn n1 p-acp j n1 p-acp dt n1 np1. (15) sermon (DIV2) 753 Page 189
2397 For indeed they delivered, saith he, nothing to be constantly observed in the Worship of God, For indeed they Delivered, Says he, nothing to be constantly observed in the Worship of God, p-acp av pns32 vvd, vvz pns31, pix pc-acp vbi av-j vvn p-acp dt n1 pp-f np1, (15) sermon (DIV2) 753 Page 189
2398 but what they had his Authority for, 1 Cor. 11. 23. but what they had his authority for, 1 Cor. 11. 23. cc-acp q-crq pns32 vhd po31 n1 p-acp, vvn np1 crd crd (15) sermon (DIV2) 753 Page 190
2399 But to return back, because the Sabbat••i••s deny that Pentecost was the first day of the week, I shall here endeavour further to confute them and finally to resolve this Doubt, recite some Pages out of a Reverend Author, the substance o• which I perceive he took out of a printed Letter wrote by the famous Vsher to Dr. Twiss, who hath, I think, put an end to this Controversy. But to return back, Because the Sabbat••i••s deny that Pentecost was the First day of the Week, I shall Here endeavour further to confute them and finally to resolve this Doubt, recite Some Pages out of a Reverend Author, the substance o• which I perceive he took out of a printed letter wrote by the famous Usher to Dr. Twiss, who hath, I think, put an end to this Controversy. p-acp pc-acp vvi av, c-acp dt n2 vvi d np1 vbds dt ord n1 pp-f dt n1, pns11 vmb av vvi av-jc pc-acp vvi pno32 cc av-j pc-acp vvi d n1, vvb d n2 av pp-f dt n-jn n1, dt n1 n1 r-crq pns11 vvb pns31 vvd av pp-f dt vvn n1 vvd p-acp dt j n1 p-acp n1 np1, r-crq vhz, pns11 vvb, vvb dt n1 p-acp d n1. (15) sermon (DIV2) 754 Page 190
2400 That Pentecost is the first day of the week, is generally taken by Christian Writers, and so it may be evidently proved by the Scripture. That Pentecost is the First day of the Week, is generally taken by Christian Writers, and so it may be evidently proved by the Scripture. cst np1 vbz dt ord n1 pp-f dt n1, vbz av-j vvn p-acp njp n2, cc av pn31 vmb vbi av-j vvn p-acp dt n1. (15) sermon (DIV2) 755 Page 190
2401 Let plain Scripture determine the matter: I look into the Statute Laws of Moses concerning 〈 ◊ 〉 Feast of Pentecost. Let plain Scripture determine the matter: I look into the Statute Laws of Moses Concerning 〈 ◊ 〉 Feast of Pentecost. vvb j n1 vvi dt n1: pns11 vvb p-acp dt n1 n2 pp-f np1 vvg 〈 sy 〉 vvb pp-f np1. (15) sermon (DIV2) 755 Page 190
2402 Exod. 34. 21, 22. Six days shalt thou 〈 ◊ 〉, but the seventh thou shalt rest, both in earing-time and in Harvest. Exod 34. 21, 22. Six days shalt thou 〈 ◊ 〉, but the seventh thou shalt rest, both in earing-time and in Harvest. np1 crd crd, crd crd n2 vm2 pns21 〈 sy 〉, cc-acp dt ord pns21 vm2 vvi, av-d p-acp n1 cc p-acp n1. (15) sermon (DIV2) 756 Page 190
2403 And thou shalt observe the Feast of Weeks, of the first-fruits of Wheat-Harvest. And thou shalt observe the Feast of Weeks, of the Firstfruits of Wheat harvest. cc pns21 vm2 vvi dt n1 pp-f n2, pp-f dt n2 pp-f n1. (15) sermon (DIV2) 757 Page 190
2404 Lev. 23. 10, 11, 12, 15. When ye are come 〈 ◊ 〉 the Land which I give unto you, Lev. 23. 10, 11, 12, 15. When you Are come 〈 ◊ 〉 the Land which I give unto you, np1 crd crd, crd, crd, crd c-crq pn22 vbr vvn 〈 sy 〉 dt n1 r-crq pns11 vvb p-acp pn22, (15) sermon (DIV2) 758 Page 190
2405 and ye shal• reap the Harvest thereof, then ye shall bring 〈 ◊ 〉 Sheaf of the first-fruits of your Harvest to 〈 ◊ 〉 Priest; and you shal• reap the Harvest thereof, then you shall bring 〈 ◊ 〉 Sheaf of the Firstfruits of your Harvest to 〈 ◊ 〉 Priest; cc pn22 n1 vvi dt n1 av, cs pn22 vmb vvi 〈 sy 〉 n1 pp-f dt n2 pp-f po22 n1 pc-acp 〈 sy 〉 vv2; (15) sermon (DIV2) 758 Page 190
2406 and he shall wave it, together with 〈 ◊ 〉 offering of a Lamb without blemish: and he shall wave it, together with 〈 ◊ 〉 offering of a Lamb without blemish: cc pns31 vmb vvi pn31, av p-acp 〈 sy 〉 n-vvg pp-f dt n1 p-acp n1: (15) sermon (DIV2) 758 Page 190
2407 on the 〈 ◊ 〉 row after the Sabbath he shall wave it. on the 〈 ◊ 〉 row After the Sabbath he shall wave it. p-acp dt 〈 sy 〉 vvi a-acp dt n1 pns31 vmb vvi pn31. (15) sermon (DIV2) 758 Page 190
2408 And ye shall count unto you from the morr•• after the Sabbath, from the day that ye bring••• the Sheaf; And you shall count unto you from the morr•• After the Sabbath, from the day that you bring••• the Sheaf; cc pn22 vmb vvi p-acp pn22 p-acp dt n1 p-acp dt n1, p-acp dt n1 cst pn22 n1 dt n1; (15) sermon (DIV2) 759 Page 190
2409 seven Sabbaths shall be compl•• even to the morrow after the seventh Sabbath, ye shall number fifty days. seven Sabbaths shall be compl•• even to the morrow After the seventh Sabbath, you shall number fifty days. crd n2 vmb vbi n1 av p-acp dt n1 p-acp dt ord n1, pn22 vmb vvi crd n2. (15) sermon (DIV2) 759 Page 190
2410 So Numb. 28. 26. Deut. 16. 7. Seven weeks shalt thou number unto thee; So Numb. 28. 26. Deuteronomy 16. 7. Seven weeks shalt thou number unto thee; av j. crd crd np1 crd crd crd n2 vm2 pns21 vvi p-acp pno21; (15) sermon (DIV2) 760 Page 190
2411 begin to number th•• seven weeks from such time as thou begin•• 〈 ◊ 〉 put the Sickle to the Corn. begin to number th•• seven weeks from such time as thou begin•• 〈 ◊ 〉 put the Fickle to the Corn. vvb p-acp n1 n1 crd n2 p-acp d n1 c-acp pns21 n1 〈 sy 〉 vvd dt n1 p-acp dt n1. (15) sermon (DIV2) 760 Page 190
2412 From the Harmony of which four Te••• 〈 ◊ 〉 appears, that this Feast had three 〈 … 〉 Names, which were all made good at that solemn Pentecost, Acts 2. 1. It was call'd the Feast of Weeks or of sevens, because from the waving of the Sheaf they reckoned as many weeks to this Feast as there be days in seven weeks; From the Harmony of which four Te••• 〈 ◊ 〉 appears, that this Feast had three 〈 … 〉 Names, which were all made good At that solemn Pentecost, Acts 2. 1. It was called the Feast of Weeks or of sevens, Because from the waving of the Sheaf they reckoned as many weeks to this Feast as there be days in seven weeks; p-acp dt n1 pp-f r-crq crd np1 〈 sy 〉 vvz, cst d n1 vhd crd 〈 … 〉 n2, r-crq vbdr d vvn j p-acp cst j np1, n2 crd crd pn31 vbds vvn dt n1 pp-f ng2 cc pp-f crd, c-acp p-acp dt j-vvg pp-f dt n1 pns32 vvd p-acp d n2 p-acp d n1 c-acp pc-acp vbi n2 p-acp crd n2; (15) sermon (DIV2) 761 Page 191
2413 which evidently shadowed out some weekly Festiyal under the Gospel, the day whereof was noted by that Pentecost, Acts 2. 1, 2. which evidently shadowed out Some weekly Festiyal under the Gospel, the day whereof was noted by that Pentecost, Acts 2. 1, 2. r-crq av-j vvd av d j j p-acp dt n1, dt n1 c-crq vbds vvn p-acp d np1, n2 crd crd, crd (15) sermon (DIV2) 762 Page 191
2414 2. It was call'd the Feast of First-fruits, and of Harvest; because as they began their Harvest upon the first of the fifty days when they offered the Sheaf of First-fruits, 2. It was called the Feast of Firstfruits, and of Harvest; Because as they began their Harvest upon the First of the fifty days when they offered the Sheaf of Firstfruits, crd pn31 vbds vvn dt n1 pp-f n2, cc pp-f n1; c-acp c-acp pns32 vvd po32 n1 p-acp dt ord pp-f dt crd n2 c-crq pns32 vvd dt n1 pp-f n2, (15) sermon (DIV2) 763 Page 191
2415 so they ended it upon the fiftieth day, which was properly the Feast-day: so they ended it upon the fiftieth day, which was properly the Feast day: av pns32 vvd pn31 p-acp dt vvz n1, r-crq vbds av-j dt n1: (15) sermon (DIV2) 763 Page 191
2416 Upon which they offered the Wave-loaves. And these fifty days or seven weeks were the appointed weeks of their Harvest; Upon which they offered the Wave-loaves. And these fifty days or seven weeks were the appointed weeks of their Harvest; p-acp r-crq pns32 vvd dt n2. cc d crd n2 cc crd n2 vbdr dt j-vvn n2 pp-f po32 n1; (15) sermon (DIV2) 763 Page 191
2417 and by the offering of the Sheaf at the beginning of their Harvest there, their after-Fruits were sanctified. and by the offering of the Sheaf At the beginning of their Harvest there, their after-Fruits were sanctified. cc p-acp dt n-vvg pp-f dt n1 p-acp dt n-vvg pp-f po32 n1 a-acp, po32 n2 vbdr vvn. (15) sermon (DIV2) 763 Page 191
2418 And the offering of the •oaves on the fiftieth day was not only an Eu•haristical Oblation, And the offering of the •oaves on the fiftieth day was not only an Eu•haristical Oblation, cc dt n-vvg pp-f dt n2 p-acp dt ord n1 vbds xx av-j dt j n1, (15) sermon (DIV2) 763 Page 191
2419 but also a token of the Harvest being finished. but also a token of the Harvest being finished. cc-acp av dt n1 pp-f dt n1 vbg vvn. (15) sermon (DIV2) 763 Page 191
2420 3. It is called the Feast of Pentecost, because it was ever kept the fiftieth day; 3. It is called the Feast of Pentecost, Because it was ever kept the fiftieth day; crd pn31 vbz vvn dt n1 pp-f np1, c-acp pn31 vbds av vvn dt ord n1; (15) sermon (DIV2) 764 Page 191
2421 the fiftieth, •ow reckoned? from the morrow after the •abbath (that is, the first day of the week) •ut what mark had they to know their morrow 〈 ◊ 〉? Moses tells them, when you shall reap the Harvest of your Land; the fiftieth, •ow reckoned? from the morrow After the •abbath (that is, the First day of the Week) •ut what mark had they to know their morrow 〈 ◊ 〉? Moses tells them, when you shall reap the Harvest of your Land; dt ord, av vvn? p-acp dt n1 p-acp dt n1 (cst vbz, dt ord n1 pp-f dt n1) av q-crq n1 vhd pns32 pc-acp vvi po32 n1 〈 sy 〉? np1 vvz pno32, c-crq pn22 vmb vvi dt n1 pp-f po22 n1; (15) sermon (DIV2) 764 Page 191
2422 or when you begin to •eap it, for so 'tis expounded in Deut. 16. 9. Begin to number the seven Weeks from such a •ime as thou beginnest to put the Sickle to the •orn. or when you begin to •eap it, for so it's expounded in Deuteronomy 16. 9. Begin to number the seven Weeks from such a •ime as thou beginnest to put the Fickle to the •orn. cc c-crq pn22 vvb pc-acp vvi pn31, c-acp av pn31|vbz vvn p-acp np1 crd crd vvb pc-acp vvi dt crd n2 p-acp d dt n1 c-acp pns21 vv2 pc-acp vvi dt n1 p-acp dt n1. (15) sermon (DIV2) 764 Page 191
2423 So, that when they began their Harvest, they must begin their account of fifty •ays. So, that when they began their Harvest, they must begin their account of fifty •ays. av, cst c-crq pns32 vvd po32 n1, pns32 vmb vvi po32 n1 pp-f crd av. (15) sermon (DIV2) 764 Page 191
2424 And the first of the fifty was the morrow of the Sabbath, or the day following the Sabbath, namely the first day of the week: And the First of the fifty was the morrow of the Sabbath, or the day following the Sabbath, namely the First day of the Week: cc dt ord pp-f dt crd vbds dt n1 pp-f dt n1, cc dt n1 vvg dt n1, av dt ord n1 pp-f dt n1: (15) sermon (DIV2) 765 Page 192
2425 and as they began, so they must end their account on the same day; and as they began, so they must end their account on the same day; cc c-acp pns32 vvd, av pns32 vmb vvi po32 n1 p-acp dt d n1; (15) sermon (DIV2) 765 Page 192
2426 as the first, so the fiftieth day, or day of Pentecost, must be on the morrow of the last Sabbath, Levit. 23. 15, 16. as the First, so the fiftieth day, or day of Pentecost, must be on the morrow of the last Sabbath, Levit. 23. 15, 16. c-acp dt ord, av dt vvz n1, cc n1 pp-f np1, vmb vbi p-acp dt n1 pp-f dt ord n1, np1 crd crd, crd (15) sermon (DIV2) 765 Page 192
2427 And this is injoin'd by the express Command of God, to be observ'd as a Statute for ever throughout their Generations. This is the plain Scripture-account; And this is enjoined by the express Command of God, to be observed as a Statute for ever throughout their Generations. This is the plain Scripture account; cc d vbz vvd p-acp dt j n1 pp-f np1, pc-acp vbi vvn p-acp dt n1 c-acp av p-acp po32 n2. d vbz dt j n1; (15) sermon (DIV2) 766 Page 192
2428 and who can but observe the Wisdom of God in ordering the matter thus? viz. and who can but observe the Wisdom of God in ordering the matter thus? viz. cc q-crq vmb cc-acp vvi dt n1 pp-f np1 p-acp vvg dt n1 av? n1 (15) sermon (DIV2) 767 Page 192
2429 That this Feast of Weeks should never fall upon the seventh-day, but always upon the first day of the week, the morrow after the Sabbath, That this Feast of Weeks should never fallen upon the seventh-day, but always upon the First day of the Week, the morrow After the Sabbath, cst d n1 pp-f n2 vmd av-x vvi p-acp dt n1, cc-acp av p-acp dt ord n1 pp-f dt n1, dt n1 p-acp dt n1, (15) sermon (DIV2) 768 Page 192
2430 or the day immediately following it, if at least his Statute-Law had always been observ'd. or the day immediately following it, if At least his Statutelaw had always been observed. cc dt n1 av-j vvg pn31, cs p-acp ds po31 n1 vhd av vbn vvn. (15) sermon (DIV2) 768 Page 192
2431 And what else could this presignify, as Dr. Vsher speaks, but that under the state of the Gospel the Solemnity of the weekly Service should be celebrated upon that day? And what Else could this presignify, as Dr. Usher speaks, but that under the state of the Gospel the Solemnity of the weekly Service should be celebrated upon that day? cc q-crq av vmd d vvi, c-acp n1 n1 vvz, cc-acp cst p-acp dt n1 pp-f dt n1 dt n1 pp-f dt j n1 vmd vbi vvn p-acp d n1? (15) sermon (DIV2) 769 Page 192
2432 Now I hope that famous Pentecost, Act. 2. 1. will be no Parable, tho we state it (according to the Divine Oracle) upon the first day of the week, the morrow after the Jews Sabbath. Now I hope that famous Pentecost, Act. 2. 1. will be no Parable, though we state it (according to the Divine Oracle) upon the First day of the Week, the morrow After the jews Sabbath. av pns11 vvb cst j np1, n1 crd crd vmb vbi dx n1, cs pns12 n1 pn31 (vvg p-acp dt j-jn n1) p-acp dt ord n1 pp-f dt n1, dt n1 p-acp dt np2 n1. (15) sermon (DIV2) 770 Page 192
2433 We need no Almanack to help us here, the Bible is sufficient. Nor, say I, do we need the Traditions of the blind doting Rabbins. We need no Almanac to help us Here, the bible is sufficient. Nor, say I, do we need the Traditions of the blind doting Rabbis. pns12 vvb dx n1 pc-acp vvi pno12 av, dt n1 vbz j. ccx, vvi pns11, vdb pns12 vvb dt n2 pp-f dt j j-vvg n2. (15) sermon (DIV2) 770 Page 192
2434 But (to proceed) because the Sabbataria• stand so much upon supposed Mysteries in the Feast of Pentecost, according to their Traditional Account, I shall acquaint them with the real Mysteries of Christ accomplished exactly according to this Scriptural Account, where they may see the Type and the Truth admirably concurring: But (to proceed) Because the Sabbataria• stand so much upon supposed Mysteres in the Feast of Pentecost, according to their Traditional Account, I shall acquaint them with the real Mysteres of christ accomplished exactly according to this Scriptural Account, where they may see the Type and the Truth admirably concurring: p-acp (p-acp vvi) c-acp dt np1 vvb av av-d p-acp j-vvn n2 p-acp dt n1 pp-f np1, vvg p-acp po32 j vvb, pns11 vmb vvi pno32 p-acp dt j n2 pp-f np1 vvd av-j vvg p-acp d j vvb, c-crq pns32 vmb vvi dt n1 cc dt n1 av-j vvg: (15) sermon (DIV2) 771 Page 192
2435 For as at the time of the Passover, Christ our Passover was sacrificed for us, and lay in his Grave the whole Jewish Sabbath following: For as At the time of the Passover, christ our Passover was sacrificed for us, and lay in his Grave the Whole Jewish Sabbath following: c-acp c-acp p-acp dt n1 pp-f dt np1, np1 po12 np1 vbds vvn p-acp pno12, cc vvi p-acp po31 j dt j-jn np1 n1 vvg: (15) sermon (DIV2) 771 Page 193
2436 So on the morrow after the Sabbath (when the Sheaf of the first Fruits was offered to God) Jesus Christ rose from the dead, and became the First-fruits of them that slept; So on the morrow After the Sabbath (when the Sheaf of the First Fruits was offered to God) jesus christ rose from the dead, and became the Firstfruits of them that slept; av p-acp dt n1 p-acp dt n1 (c-crq dt n1 pp-f dt ord n2 vbds vvn p-acp np1) np1 np1 vvd p-acp dt j, cc vvd dt n2 pp-f pno32 cst vvd; (15) sermon (DIV2) 771 Page 193
2437 and many of the Saints that slept rose likewise after him. From hence was the Account taken of the seven Sabbaths, or fifty Days; and many of the Saints that slept rose likewise After him. From hence was the Account taken of the seven Sabbaths, or fifty Days; cc d pp-f dt n2 cst vvd n1 av p-acp pno31. p-acp av vbds dt vvb vvn pp-f dt crd n2, cc crd n2; (15) sermon (DIV2) 771 Page 193
2438 and upon the morrow after the seventh Sabbath (which was our Lord's Day) was that famous Feast of Weeks, that day of Pentecost, Acts 2. 1. and upon the morrow After the seventh Sabbath (which was our Lord's Day) was that famous Feast of Weeks, that day of Pentecost, Acts 2. 1. cc p-acp dt n1 p-acp dt ord n1 (r-crq vbds po12 ng1 n1) vbds d j n1 pp-f n2, cst n1 pp-f np1, n2 crd crd (15) sermon (DIV2) 772 Page 193
2439 Upon which day the Apostles having themselves received the first Fruits of the Spirit, begat three thousand Souls with the Word of Truth, Upon which day the Apostles having themselves received the First Fruits of the Spirit, begat three thousand Souls with the Word of Truth, p-acp r-crq n1 dt np1 vhg px32 vvd dt ord n2 pp-f dt n1, vvd crd crd n2 p-acp dt n1 pp-f n1, (15) sermon (DIV2) 773 Page 193
2440 and presented them as the first Fruits of the Christian Church to God, and to the Lamb. and presented them as the First Fruits of the Christian Church to God, and to the Lamb. cc vvd pno32 p-acp dt ord n2 pp-f dt njp n1 p-acp np1, cc p-acp dt n1. (15) sermon (DIV2) 773 Page 193
2441 Here was the Feast of Loaves in the Antitype, that feasted some thousands of Souls. Here was the Feast of Loaves in the Antitype, that feasted Some thousands of Souls. av vbds dt n1 pp-f n2 p-acp dt n1, cst vvd d crd pp-f n2. (15) sermon (DIV2) 773 Page 193
2442 And from that time forward do the Waldenses note, that the Lord's Day was observed in the Christian Church in the place of the Jewish Sabbath. And from that time forward do the Waldenses note, that the Lord's Day was observed in the Christian Church in the place of the Jewish Sabbath. cc p-acp d n1 av-j vdi dt np1 n1, cst dt ng1 n1 vbds vvn p-acp dt njp n1 p-acp dt n1 pp-f dt jp n1. (15) sermon (DIV2) 774 Page 193
2443 Thus Dr. Vsher, that Library of Learning. Object. Thus Dr. Usher, that Library of Learning. Object. av n1 n1, cst n1 pp-f n1. n1. (15) sermon (DIV2) 774 Page 193
2444 If it be objected, That in this Discourse he states Christ suffering at the Feast of the Passover, If it be objected, That in this Discourse he states christ suffering At the Feast of the Passover, cs pn31 vbb vvn, cst p-acp d n1 pns31 vvz np1 vvg p-acp dt n1 pp-f dt np1, (15) sermon (DIV2) 775 Page 193
2445 and so falls in with the vulgar Opinion, which takes the morrow after the Sabbath, Levit. 23. for the morrow after the Passover Sabbath. I answer, That cannot be: and so falls in with the Vulgar Opinion, which Takes the morrow After the Sabbath, Levit. 23. for the morrow After the Passover Sabbath. I answer, That cannot be: cc av vvz p-acp p-acp dt j n1, r-crq vvz dt n1 p-acp dt n1, np1 crd p-acp dt n1 p-acp dt np1 n1. pns11 vvi, cst vmbx vbi: (15) sermon (DIV2) 775 Page 193
2446 for he had declared before that the Sabbath there intended is the weekly Sabbath; and the morrow after it is the first day of the Week: for he had declared before that the Sabbath there intended is the weekly Sabbath; and the morrow After it is the First day of the Week: c-acp pns31 vhd vvn p-acp d dt n1 a-acp vvd vbz dt j n1; cc dt n1 p-acp pn31 vbz dt ord n1 pp-f dt n1: (15) sermon (DIV2) 776 Page 193
2447 And he cites Isychius and Ruportius in interpreting it so before him; And he cites Isychius and Ruportius in interpreting it so before him; cc pns31 vvz np1 cc np1 p-acp n-vvg pn31 av p-acp pno31; (15) sermon (DIV2) 776 Page 193
2448 to whom I shall be bold, saith he, to add Nazianzen who was before them all, who speaking of the Feast of Pentecost, says, This Nation (meaning the Jewish Nation) uses to consecrate to God, not only the first of their Fruits, to whom I shall be bold, Says he, to add Nazianzen who was before them all, who speaking of the Feast of Pentecost, Says, This nation (meaning the Jewish nation) uses to consecrate to God, not only the First of their Fruits, p-acp ro-crq pns11 vmb vbi j, vvz pns31, pc-acp vvi np1 r-crq vbds p-acp pno32 d, r-crq vvg pp-f dt n1 pp-f np1, vvz, d n1 (vvg dt jp n1) vvz pc-acp vvi p-acp np1, xx av-j dt ord pp-f po32 n2, (15) sermon (DIV2) 776 Page 194
2449 and first born, but the first Fruits of their Days and Years also. and First born, but the First Fruits of their Days and years also. cc ord vvn, cc-acp dt ord n2 pp-f po32 n2 cc n2 av. (15) sermon (DIV2) 776 Page 194
2450 Thus the illustrious number of Seven has carried the honour of Pentecost: for Seven being composed upon it self, makes fifty wanting but one day, which we have taken from this future Age, being both the eighth and the first Day. Thus the illustrious number of Seven has carried the honour of Pentecost: for Seven being composed upon it self, makes fifty wanting but one day, which we have taken from this future Age, being both the eighth and the First Day. av dt j n1 pp-f np1 vhz vvn dt n1 pp-f np1: p-acp np1 vbg vvn p-acp pn31 n1, vvz crd vvg p-acp crd n1, r-crq pns12 vhb vvn p-acp d j-jn n1, vbg av-d dt ord cc dt ord n1. (15) sermon (DIV2) 776 Page 194
2451 His Argument is clearly this, that the Jewish Pentecost was fain to be beholden to the Christians eighth day, His Argument is clearly this, that the Jewish Pentecost was fain to be beholden to the Christians eighth day, po31 n1 vbz av-j d, cst dt jp np1 vbds av-j pc-acp vbi vvi p-acp dt njpg2 ord n1, (15) sermon (DIV2) 777 Page 194
2452 or first day of the Week, to make up the compleat number of fifty days. And the like he says a little before concerning their Jubilee every fiftieth year: or First day of the Week, to make up the complete number of fifty days. And the like he Says a little before Concerning their Jubilee every fiftieth year: cc ord n1 pp-f dt n1, pc-acp vvi a-acp dt j n1 pp-f crd n2. cc dt av-j pns31 vvz dt j p-acp vvg po32 n1 d ord n1: (15) sermon (DIV2) 777 Page 194
2453 for seven times seven makes but forty nine; for seven times seven makes but forty nine; c-acp crd n2 crd vvz cc-acp crd crd; (15) sermon (DIV2) 778 Page 194
2454 to perfect the number, they borrowed the first day of the Week, and so consecrated to God the first of their Days as well as of their Land. to perfect the number, they borrowed the First day of the Week, and so consecrated to God the First of their Days as well as of their Land. p-acp j dt n1, pns32 vvd dt ord n1 pp-f dt n1, cc av vvn p-acp np1 dt ord pp-f po32 n2 c-acp av c-acp pp-f po32 n1 (15) sermon (DIV2) 778 Page 194
2455 So that this computation of the fifty days to Pentecost, from the morrow of the Sabbath, wants no Authority to back it, either divine or humane. So that this computation of the fifty days to Pentecost, from the morrow of the Sabbath, Wants no authority to back it, either divine or humane. av cst d n1 pp-f dt crd n2 p-acp np1, p-acp dt n1 pp-f dt n1, vvz dx n1 pc-acp vvi pn31, d j-jn cc j. (15) sermon (DIV2) 779 Page 194
2456 But the Word of God is our best Warrant; But the Word of God is our best Warrant; p-acp dt n1 pp-f np1 vbz po12 js vvb; (15) sermon (DIV2) 780 Page 194
2457 and we may be satisfied that Dr. Twiss was no Child at Argument, nor one that would be perswaded on slight grounds; and we may be satisfied that Dr. Twiss was no Child At Argument, nor one that would be persuaded on slight grounds; cc pns12 vmb vbi vvn cst n1 np1 vbds dx n1 p-acp n1, ccx pi cst vmd vbi vvn p-acp j n2; (15) sermon (DIV2) 780 Page 194
2458 but upon Bishop, Vsher 's discovery of this Truth by the forementioned Scripture-evidence, he professed he received great satisfaction, but upon Bishop, Usher is discovery of this Truth by the forementioned Scripture evidence, he professed he received great satisfaction, cc-acp p-acp n1, n1 vbz n1 pp-f d n1 p-acp dt j n1, pns31 vvd pns31 vvd j n1, (15) sermon (DIV2) 780 Page 194
2459 and acknowledges that the mystery of the Feast of first Fruits was opened to the singular advantage and honour of the Lord's Day. and acknowledges that the mystery of the Feast of First Fruits was opened to the singular advantage and honour of the Lord's Day. cc vvz cst dt n1 pp-f dt n1 pp-f ord n2 vbds vvn p-acp dt j n1 cc n1 pp-f dt ng1 n1. (15) sermon (DIV2) 780 Page 194
2460 Object. The only Objection against this Interpretation, is the Judgment of Mr. Ainsworth, and our English Annotators, who take the Sabbath, Levit. 23. for the Feast of the Passover Sabbath. Object. The only Objection against this Interpretation, is the Judgement of Mr. Ainsworth, and our English Annotators, who take the Sabbath, Levit. 23. for the Feast of the Passover Sabbath. n1. dt j n1 p-acp d n1, vbz dt n1 pp-f n1 np1, cc po12 np1 n2, r-crq vvb dt n1, np1 crd p-acp dt n1 pp-f dt np1 n1. (15) sermon (DIV2) 781 Page 194
2461 Answ. 1. Herein they are led by the common Opinion of the Hebrew Doctors, who indeed are excellent Guides when they keep the beaten Road of Scripture; but in many things made void the Commandments of God by their Traditions. Answer 1. Herein they Are led by the Common Opinion of the Hebrew Doctors, who indeed Are excellent Guides when they keep the beaten Road of Scripture; but in many things made void the commandments of God by their Traditions. np1 crd av pns32 vbr vvn p-acp dt j n1 pp-f dt njp n2, r-crq av vbr j n2 c-crq pns32 vvb dt vvn n1 pp-f n1; p-acp p-acp d n2 vvd j dt n2 pp-f np1 p-acp po32 n2. (15) sermon (DIV2) 782 Page 195
2462 Let this Mistake lie at their door; Let this Mistake lie At their door; vvb d n1 vvi p-acp po32 n1; (15) sermon (DIV2) 782 Page 195
2463 for certainly a mistake it is, and that the morrow after the Sabbath could not be the Passover, is clear, because, for Certainly a mistake it is, and that the morrow After the Sabbath could not be the Passover, is clear, Because, c-acp av-j dt n1 pn31 vbz, cc cst dt n1 p-acp dt n1 vmd xx vbi dt np1, vbz j, c-acp, (15) sermon (DIV2) 782 Page 195
2464 2. It must be such a Morrow after the Sabbath as never falls upon the weekly Sabbath: 2. It must be such a Morrow After the Sabbath as never falls upon the weekly Sabbath: crd pn31 vmb vbi d dt n1 p-acp dt n1 c-acp av-x vvz p-acp dt j n1: (15) sermon (DIV2) 783 Page 195
2465 the reason is plain, because it is the beginning of Harvest, when they put in their Sickle to the Corn, the reason is plain, Because it is the beginning of Harvest, when they put in their Fickle to the Corn, dt n1 vbz j, c-acp pn31 vbz dt n1 pp-f n1, c-crq pns32 vvd p-acp po32 n1 p-acp dt n1, (15) sermon (DIV2) 783 Page 195
2466 or their Harvest, Levit. 23. 10. Which the are expresly forbidden to do upon their weekly Sabbath, Exod. 34. 21, 22. Six days thou shalt labour, or their Harvest, Levit. 23. 10. Which the Are expressly forbidden to do upon their weekly Sabbath, Exod 34. 21, 22. Six days thou shalt labour, cc po32 n1, np1 crd crd r-crq av vbr av-j vvn pc-acp vdi p-acp po32 j n1, np1 crd crd, crd crd n2 pns21 vm2 vvi, (15) sermon (DIV2) 783 Page 195
2467 but on the seventh thou shalt rest, both in earing Time and Harvest. but on the seventh thou shalt rest, both in earing Time and Harvest. cc-acp p-acp dt ord pns21 vm2 vvi, av-d p-acp n-vvg n1 cc n1. (15) sermon (DIV2) 783 Page 195
2468 And see how this is coupled with the Feast of first Fruits in the very same place, Thou shalt observe the Feast of Weeks, &c. 3. Observe it, if the morrow after the Sabbath, Levit. 23. had been the Morrow after the Passover, this would often have fallen on the weekly Sabbath: And see how this is coupled with the Feast of First Fruits in the very same place, Thou shalt observe the Feast of Weeks, etc. 3. Observe it, if the morrow After the Sabbath, Levit. 23. had been the Morrow After the Passover, this would often have fallen on the weekly Sabbath: cc vvb c-crq d vbz vvn p-acp dt n1 pp-f ord n2 p-acp dt av d n1, pns21 vm2 vvi dt n1 pp-f n2, av crd vvb pn31, cs dt n1 p-acp dt n1, np1 crd vhd vbn dt n1 p-acp dt np1, d vmd av vhi vvn p-acp dt j n1: (15) sermon (DIV2) 783 Page 195
2469 for the Passover being fixed upon the 15th of Nisan, whenever this 15th of Nisan fell upon the Friday, the morrow after it must be Saturday, and so they must begin to reap their Harvest on the weekly Sabbath against the express Command of God. for the Passover being fixed upon the 15th of Nisan, whenever this 15th of Nisan fell upon the Friday, the morrow After it must be Saturday, and so they must begin to reap their Harvest on the weekly Sabbath against the express Command of God. c-acp dt np1 vbg vvn p-acp dt ord pp-f jp, av d ord pp-f jp vvd p-acp dt np1, dt n1 p-acp pn31 vmb vbi np1, cc av pns32 vmb vvi p-acp vvb po32 n1 p-acp dt av-j n1 p-acp dt j n1 pp-f np1. (15) sermon (DIV2) 784 Page 195
2470 The Hebrew Doctors foresaw this Inconvenience, and had no other way to salve it, but by affirming that this reaping did drive away the Sabbath, The Hebrew Doctors foresaw this Inconvenience, and had no other Way to salve it, but by affirming that this reaping did drive away the Sabbath, dt njp n2 vvd d n1, cc vhd dx j-jn n1 pc-acp vvi pn31, cc-acp p-acp vvg cst d vvg vdd vvi av dt n1, (15) sermon (DIV2) 785 Page 195
2471 and that it was lawful on the Sabbath-day. A most impious Opinion! and that it was lawful on the Sabbath-day. A most impious Opinion! cc cst pn31 vbds j p-acp dt n1. dt av-ds j n1! (15) sermon (DIV2) 785 Page 195
2472 for it crosses the very Letter of God's Law, in •aring-time and harvest thou shalt rest. for it Crosses the very letter of God's Law, in •aring-time and harvest thou shalt rest. p-acp pn31 vvz dt j n1 pp-f npg1 n1, p-acp n1 cc n1 pns21 vm2 vvi. (15) sermon (DIV2) 785 Page 195
2473 4. The morrow after the Sabbath, at the beginning of their Account, must be such a Morrow as concludes it, Levit. 23. 15, 16. therefore it could not be the morrow after the Passover-Sabbath, 4. The morrow After the Sabbath, At the beginning of their Account, must be such a Morrow as concludes it, Levit. 23. 15, 16. Therefore it could not be the morrow After the Passover-Sabbath, crd dt n1 p-acp dt n1, p-acp dt n1 pp-f po32 vvb, vmb vbi d dt n1 c-acp vvz pn31, np1 crd crd, crd av pn31 vmd xx vbi dt n1 p-acp dt n1, (15) sermon (DIV2) 786 Page 196
2474 or any Festival; for there was no such Sabbath at the end of any Account whatsoever. or any Festival; for there was no such Sabbath At the end of any Account whatsoever. cc d n1; p-acp a-acp vbds dx d n1 p-acp dt n1 pp-f d vvb r-crq. (15) sermon (DIV2) 786 Page 196
2475 5. The Passover-Sabbath was fixed to a certain day of the Month, namely, the 15th of the first Month; 5. The Passover-Sabbath was fixed to a certain day of the Monn, namely, the 15th of the First Monn; crd dt n1 vbds vvn p-acp dt j n1 pp-f dt n1, av, dt ord pp-f dt ord n1; (15) sermon (DIV2) 787 Page 196
2476 and thus all their other Festivals had their fixed days. and thus all their other Festivals had their fixed days. cc av d po32 j-jn n2 vhd po32 vvn n2. (15) sermon (DIV2) 787 Page 196
2477 But this Feast of Pentecost is no where affixed in all the Books of Moses to any certain day of the Month: But this Feast of Pentecost is no where affixed in all the Books of Moses to any certain day of the Monn: p-acp d n1 pp-f np1 vbz dx c-crq vvn p-acp d dt n2 pp-f np1 p-acp d j n1 pp-f dt n1: (15) sermon (DIV2) 788 Page 196
2478 Nor indeed could it be, unless God should make a Ceremonial Law to cross the Law of Nature; Nor indeed could it be, unless God should make a Ceremonial Law to cross the Law of Nature; ccx av vmd pn31 vbi, cs np1 vmd vvi dt j n1 pc-acp vvi dt n1 pp-f n1; (15) sermon (DIV2) 788 Page 196
2479 or rather limit the course of Divine Providence, to ripen their Corn just against such a day of the Month: or rather limit the course of Divine Providence, to ripen their Corn just against such a day of the Monn: cc av-c vvi dt n1 pp-f j-jn n1, p-acp vvb po32 n1 j p-acp d dt n1 pp-f dt n1: (15) sermon (DIV2) 788 Page 196
2480 which, as Dr. Vsher observes, is a very great presumption that the Feast of Pentecost was a moveable Feast, which, as Dr. Usher observes, is a very great presumption that the Feast of Pentecost was a movable Feast, r-crq, c-acp n1 n1 vvz, vbz dt av j n1 cst dt n1 pp-f np1 vbds dt j n1, (15) sermon (DIV2) 788 Page 196
2481 but immoveable as to the day of the Week; so varying, that it might always fall upon the day immediately following the ordinary Sabbath. but immoveable as to the day of the Week; so varying, that it might always fallen upon the day immediately following the ordinary Sabbath. cc-acp j c-acp p-acp dt n1 pp-f dt n1; av vvg, cst pn31 vmd av vvi p-acp dt n1 av-j vvg dt j n1. (15) sermon (DIV2) 788 Page 196
2482 6. The Antitype is the best Key to unlock the Type: And this is clear in the New Testament; 6. The Antitype is the best Key to unlock the Type: And this is clear in the New Testament; crd dt vvb vbz dt js n1 pc-acp vvi dt n1: cc d vbz j p-acp dt j n1; (15) sermon (DIV2) 789 Page 196
2483 for that Christ was our first Fruits in reference to his Resurrection, St. Paul assures us; for that christ was our First Fruits in Referente to his Resurrection, Saint Paul assures us; c-acp cst np1 vbds po12 ord n2 p-acp n1 p-acp po31 n1, n1 np1 vvz pno12; (15) sermon (DIV2) 789 Page 196
2484 and that he rose from the dead on the morrow after the weekly Sabbath, all the four Evangelists do inform us. and that he rose from the dead on the morrow After the weekly Sabbath, all the four Evangelists do inform us. cc cst pns31 vvd p-acp dt j p-acp dt n1 p-acp dt j n1, d dt crd n2 vdb vvi pno12. (15) sermon (DIV2) 789 Page 196
2485 And Tho. Tillam has granted, that these things must be punctually fulfilled by Christ, as well in the Time as in the Type. And Tho. Tillam has granted, that these things must be punctually fulfilled by christ, as well in the Time as in the Type. np1 np1 np1 vhz vvn, cst d n2 vmb vbi av-j vvn p-acp np1, c-acp av p-acp dt n1 c-acp p-acp dt n1. (15) sermon (DIV2) 789 Page 196
2486 From his own Grant therefore I conclude, that the Day of first Fruits was the first day of the Week, From his own Grant Therefore I conclude, that the Day of First Fruits was the First day of the Week, p-acp po31 d n1 av pns11 vvb, cst dt n1 pp-f ord n2 vbds dt ord n1 pp-f dt n1, (15) sermon (DIV2) 790 Page 196
2487 and therefore was the Day of Pentecost, to the everlasting honour of that Lord's Day, and Therefore was the Day of Pentecost, to the everlasting honour of that Lord's Day, cc av vbds dt n1 pp-f np1, p-acp dt j n1 pp-f cst ng1 n1, (15) sermon (DIV2) 790 Page 196
2488 and the Glory of God the Holy Ghost, who sanctified it by his Presence and Power, sending down a new supply of Tongues from Heaven (as if all the Tongues upon Earth were not sufficient) to sound forth the Praises of this Redeemer, and the Glory of God the Holy Ghost, who sanctified it by his Presence and Power, sending down a new supply of Tongues from Heaven (as if all the Tongues upon Earth were not sufficient) to found forth the Praises of this Redeemer, cc dt n1 pp-f np1 dt j n1, r-crq vvd pn31 p-acp po31 n1 cc n1, vvg a-acp dt j n1 pp-f n2 p-acp n1 (c-acp cs d dt n2 p-acp n1 vbdr xx j) pc-acp vvi av dt n2 pp-f d n1, (15) sermon (DIV2) 790 Page 197
2489 and spread the Gospel all over the World on the first day of the Week, as an earnest whereof there was a glorious beginning made on this Day. and spread the Gospel all over the World on the First day of the Week, as an earnest whereof there was a glorious beginning made on this Day. cc vvi dt n1 av-d p-acp dt n1 p-acp dt ord n1 pp-f dt n1, c-acp dt n1 c-crq pc-acp vbds dt j n1 vvn p-acp d n1. (15) sermon (DIV2) 790 Page 197
2490 The Gospel was now published to some of all Nations, there being a great concourse even of every Nation under Heaven met at Jerusalem, Acts 2. 5. and at this Meeting three thousand Souls were converted and baptized, ver. 41. A double Baptism was indeed dispensed this Day; The Gospel was now published to Some of all nations, there being a great concourse even of every nation under Heaven met At Jerusalem, Acts 2. 5. and At this Meeting three thousand Souls were converted and baptised, ver. 41. A double Baptism was indeed dispensed this Day; dt n1 vbds av vvn p-acp d pp-f d n2, a-acp vbg dt j n1 av pp-f d n1 p-acp n1 vvn p-acp np1, vvz crd crd cc p-acp d n1 crd crd n2 vbdr vvn cc vvn, fw-la. crd dt j-jn n1 vbds av vvn d n1; (15) sermon (DIV2) 791 Page 197
2491 the Apostles were now baptized with Fire, and three thousand Converts with Water; the Apostles were now baptised with Fire, and three thousand Converts with Water; dt n2 vbdr av vvn p-acp n1, cc crd crd vvz p-acp n1; (15) sermon (DIV2) 791 Page 197
2492 which was such a Solemnity, as the Church of God never saw the like to that day, nor since. which was such a Solemnity, as the Church of God never saw the like to that day, nor since. r-crq vbds d dt n1, c-acp dt n1 pp-f np1 av-x vvd dt av-j p-acp d n1, ccx a-acp. (15) sermon (DIV2) 791 Page 197
2493 Our Adversary Tillam Confesses, that this was the most glorious Sabbath that ever the Church enjoyed; Our Adversary Tillam Confesses, that this was the most glorious Sabbath that ever the Church enjoyed; po12 n1 np1 vvz, cst d vbds dt av-ds j n1 cst av dt n1 vvd; (15) sermon (DIV2) 792 Page 197
2494 only he perswaded himself and others it was the Saturday-Sabbath: but herein he befools himself, and deceives others. only he persuaded himself and Others it was the Saturday-Sabbath: but herein he befools himself, and deceives Others. av-j pns31 vvd px31 cc n2-jn pn31 vbds dt n1: p-acp av pns31 vvz px31, cc vvz n2-jn. (15) sermon (DIV2) 792 Page 197
2495 5. 'Tis strange indeed any should once suppose the Feast of Pentecost could ever fall on the Seventh-day Sabbath; 5. It's strange indeed any should once suppose the Feast of Pentecost could ever fallen on the Seventh-day Sabbath; crd pn31|vbz j av d vmd a-acp vvi dt n1 pp-f np1 vmd av vvi p-acp dt n1 n1; (15) sermon (DIV2) 793 Page 197
2496 because as the Wave-Offering was to be offered the morrow after the Sabbath, so from that very day inclusively they were to count seven Sabbaths, Because as the Wave-offering was to be offered the morrow After the Sabbath, so from that very day inclusively they were to count seven Sabbaths, c-acp c-acp dt j vbds pc-acp vbi vvn dt n1 p-acp dt n1, av p-acp cst j n1 av-j pns32 vbdr pc-acp vvi crd n2, (15) sermon (DIV2) 793 Page 197
2497 and then the morrow after the last of the seven was the fifth day, i. e. Pentecost. and then the morrow After the last of the seven was the fifth day, i. e. Pentecost. cc av dt n1 p-acp dt ord pp-f dt crd vbds dt ord n1, sy. sy. np1. (15) sermon (DIV2) 793 Page 197
2498 I need not say any more to this. I need not say any more to this. pns11 vvb xx vvi d dc p-acp d. (15) sermon (DIV2) 793 Page 197
2499 To conclude, after all attempts to the contrary, the Glory of the Spirit's Mission rests on the first day of the Week: To conclude, After all attempts to the contrary, the Glory of the Spirit's Mission rests on the First day of the Week: pc-acp vvi, p-acp d n2 p-acp dt n-jn, dt n1 pp-f dt n1|vbz n1 vvz p-acp dt ord n1 pp-f dt n1: (15) sermon (DIV2) 794 Page 197
2500 This day the Church of Christ was visited from on high, the Promise of the Father was sent, the blessed Spirit came; This day the Church of christ was visited from on high, the Promise of the Father was sent, the blessed Spirit Come; d n1 dt n1 pp-f np1 vbds vvn p-acp p-acp j, dt n1 pp-f dt n1 vbds vvn, dt j-vvn n1 vvd; (15) sermon (DIV2) 794 Page 197
2501 the Disciples were assembled, Peter preached, and three thousand were converted and baptized; and all this is written: the Disciples were assembled, Peter preached, and three thousand were converted and baptised; and all this is written: dt n2 vbdr vvn, np1 vvd, cc crd crd vbdr vvn cc vvn; cc d d vbz vvn: (15) sermon (DIV2) 794 Page 197
2502 Why the Church assembled? (as Mr. Sprint argues) Why on this Day? Why the Holy Ghost? Why preaching, Why the Church assembled? (as Mr. Sprint argues) Why on this Day? Why the Holy Ghost? Why preaching, c-crq dt n1 vvn? (c-acp n1 vvb vvz) c-crq p-acp d n1? q-crq dt j n1? c-crq vvg, (15) sermon (DIV2) 794 Page 198
2503 why conversion, and administration of the Sacraments? Why the Promise of Christ accomplished all on this Day? but still to declare the Will of Christ in appointing, blessing, why conversion, and administration of the Sacraments? Why the Promise of christ accomplished all on this Day? but still to declare the Will of christ in appointing, blessing, q-crq n1, cc n1 pp-f dt n2? q-crq dt n1 pp-f np1 vvd d p-acp d n1? cc-acp av pc-acp vvi dt vmb pp-f np1 p-acp vvg, n1, (15) sermon (DIV2) 794 Page 198
2504 and sanctifying of this Day to his Church, and making it a day of publick solemn Worship, and sanctifying of this Day to his Church, and making it a day of public solemn Worship, cc vvg pp-f d n1 p-acp po31 n1, cc vvg pn31 dt n1 pp-f j j n1, (15) sermon (DIV2) 794 Page 198
2505 as a Day in all its Prerogatives above all other Days: as a Day in all its Prerogatives above all other Days: c-acp dt n1 p-acp d po31 n2 p-acp d j-jn n2: (15) sermon (DIV2) 794 Page 198
2506 A Day of Christ's Resurrection, by which we are justified, in which he ceased from his Work, A Day of Christ's Resurrection, by which we Are justified, in which he ceased from his Work, dt n1 pp-f npg1 n1, p-acp r-crq pns12 vbr vvn, p-acp r-crq pns31 vvd p-acp po31 n1, (15) sermon (DIV2) 794 Page 198
2507 as God did from his on the Seventh, and so hath the same reason for a Day of Rest: as God did from his on the Seventh, and so hath the same reason for a Day of Rest: c-acp np1 vdd p-acp png31 p-acp dt ord, cc av vhz dt d n1 p-acp dt n1 pp-f n1: (15) sermon (DIV2) 794 Page 198
2508 the Day 〈 ◊ 〉 the Holy Spirit's descension, by whom we are sanctified: a Day of assembling and preaching, on which Sinners were converted, and Believers edified; the Day 〈 ◊ 〉 the Holy Spirit's descension, by whom we Are sanctified: a Day of assembling and preaching, on which Sinners were converted, and Believers edified; dt n1 〈 sy 〉 dt j n1|vbz n1, p-acp ro-crq pns12 vbr vvn: dt n1 pp-f vvg cc vvg, p-acp r-crq n2 vbdr vvn, cc n2 vvn; (15) sermon (DIV2) 794 Page 198
2509 by which the whole Trinity is glorified. by which the Whole Trinity is glorified. p-acp r-crq dt j-jn np1 vbz vvn. (15) sermon (DIV2) 794 Page 198
2510 And where is he now, who said, none can prove one whole first Day was kept in religious Worship in all the New Testament? Was not this first Day so kept, And where is he now, who said, none can prove one Whole First Day was kept in religious Worship in all the New Testament? Was not this First Day so kept, cc c-crq vbz pns31 av, r-crq vvd, pix vmb vvi pi j-jn ord n1 vbds vvn p-acp j n1 p-acp d dt j n1? vbds xx d ord n1 av vvd, (15) sermon (DIV2) 795 Page 198
2511 and established for us to observe and keep from morning to evening? and established for us to observe and keep from morning to evening? cc vvn p-acp pno12 pc-acp vvi cc vvi p-acp n1 p-acp n1? (15) sermon (DIV2) 795 Page 198
2512 SERMON II. The Institution and Foundation of the first Day, proved from Heb. 4. 8, 9, &c. That it is the Day which the Lord hath made for Divine Worship. SERMON II The Institution and Foundation of the First Day, proved from Hebrew 4. 8, 9, etc. That it is the Day which the Lord hath made for Divine Worship. n1 crd dt n1 cc n1 pp-f dt ord n1, vvn p-acp np1 crd crd, crd, av cst pn31 vbz dt n1 r-crq dt n1 vhz vvn p-acp j-jn n1. (16) sermon (DIV2) 795 Page 199
2513 That the Disciples and Primitive Churches assembling together upon that Day, is a full proof of the same. That the Disciples and Primitive Churches assembling together upon that Day, is a full proof of the same. cst dt n2 cc j n2 vvg av p-acp d n1, vbz dt j n1 pp-f dt d. (16) sermon (DIV2) 796 Page 199
2514 MY Brethren, I have endeavoured to prove, that the first Day of the Week our Lord Jesus Christ hath appointed to be the special Day of Rest, and for the Worship of God under the Gospel ▪ MY Brothers, I have endeavoured to prove, that the First Day of the Week our Lord jesus christ hath appointed to be the special Day of Rest, and for the Worship of God under the Gospel ▪ po11 n2, pns11 vhb vvn pc-acp vvi, cst dt ord n1 pp-f dt n1 po12 n1 np1 np1 vhz vvn pc-acp vbi dt j n1 pp-f vvb, cc p-acp dt n1 pp-f np1 p-acp dt n1 ▪ (16) sermon (DIV2) 797 Page 199
2515 First, By virtue of his Command, who was with his Disciples forty days giving them Commandments, &c. before his Ascension, which are not expressed. First, By virtue of his Command, who was with his Disciples forty days giving them commandments, etc. before his Ascension, which Are not expressed. ord, p-acp n1 pp-f po31 n1, r-crq vbds p-acp po31 n2 crd n2 vvg pno32 n2, av p-acp po31 n1, r-crq vbr xx vvn. (16) sermon (DIV2) 798 Page 199
2516 Secondly, Because Pentecost was the first day of the Week, when this Day was confirmed by the miraculous effusion of the Holy Ghost. But to proceed: Secondly, Because Pentecost was the First day of the Week, when this Day was confirmed by the miraculous effusion of the Holy Ghost. But to proceed: ord, p-acp np1 vbds dt ord n1 pp-f dt n1, c-crq d n1 vbds vvn p-acp dt j n1 pp-f dt j n1. p-acp pc-acp vvi: (16) sermon (DIV2) 799 Page 199
2517 Thirdly, My next Argument shall be taken from Christ's Resting, or ceasing from his Works upon that day, as God did from his. Thirdly, My next Argument shall be taken from Christ's Resting, or ceasing from his Works upon that day, as God did from his. ord, po11 ord n1 vmb vbi vvn p-acp npg1 j-vvg, cc vvg p-acp po31 vvz p-acp d n1, c-acp np1 vdd p-acp png31. (16) sermon (DIV2) 800 Page 199
2518 And this indeed I take to be the Foundation of the observance of the first Day; And this indeed I take to be the Foundation of the observance of the First Day; cc d av pns11 vvb pc-acp vbi dt n1 pp-f dt n1 pp-f dt ord n1; (16) sermon (DIV2) 801 Page 199
2519 and that which I mentioned last is a clear confirmation thereof. and that which I mentioned last is a clear confirmation thereof. cc cst r-crq pns11 vvd ord vbz dt j n1 av. (16) sermon (DIV2) 801 Page 199
2520 In order to do this, consider, that each Day to be observed, either under the Law or Gospel, must be comprehended in the fourth Command ▪ and that the change of the old Day takes not away the perpetual Obligation of one day in seven, In order to do this, Consider, that each Day to be observed, either under the Law or Gospel, must be comprehended in the fourth Command ▪ and that the change of the old Day Takes not away the perpetual Obligation of one day in seven, p-acp n1 pc-acp vdi d, vvb, cst d n1 pc-acp vbi vvn, av-d p-acp dt n1 cc n1, vmb vbi vvn p-acp dt ord n1 ▪ cc cst dt n1 pp-f dt j n1 vvz xx av dt j n1 pp-f crd n1 p-acp crd, (16) sermon (DIV2) 802 Page 200
2521 nor the reason of that positive perpetual Law. nor the reason of that positive perpetual Law. ccx dt n1 pp-f cst j j n1. (16) sermon (DIV2) 802 Page 200
2522 Now there are but two great and general Instances in which God is said to rest, viz. Now there Are but two great and general Instances in which God is said to rest, viz. av a-acp vbr p-acp crd j cc j n2 p-acp r-crq np1 vbz vvn pc-acp vvi, n1 (16) sermon (DIV2) 803 Page 200
2523 1. That after the first Creation was finished, God rested from all his Work, namely, from Creation-work, 1. That After the First Creation was finished, God rested from all his Work, namely, from Creation work, crd cst p-acp dt ord n1 vbds vvn, np1 vvd p-acp d po31 n1, av, p-acp n1, (16) sermon (DIV2) 804 Page 200
2524 so as he never will create any material thing again to the end of the World. so as he never will create any material thing again to the end of the World. av c-acp pns31 av-x vmb vvi d j-jn n1 av p-acp dt n1 pp-f dt n1. (16) sermon (DIV2) 804 Page 200
2525 As to his creating the Soul, that is not the creating of any new Species of Beings. As to his creating the Soul, that is not the creating of any new Species of Beings. p-acp p-acp po31 vvg dt n1, cst vbz xx dt vvg pp-f d j n2 pp-f n2. (16) sermon (DIV2) 804 Page 200
2526 2. The Rest of God-man, after he had finished the Work of Redemption, or the second Creation, which is never to be repeated. 2. The Rest of God-man, After he had finished the Work of Redemption, or the second Creation, which is never to be repeated. crd dt n1 pp-f n1, c-acp pns31 vhd vvn dt n1 pp-f n1, cc dt ord n1, r-crq vbz av-x pc-acp vbi vvn. (16) sermon (DIV2) 805 Page 200
2527 Now there is a moral Reason which is deducible from the fourth Commandment, that whenever God rests, there is a Foundation of a day of Rest for Man, comporting with the nature and tendency of each Covenant to which that Rest doth refer. Now there is a moral Reason which is deducible from the fourth Commandment, that whenever God rests, there is a Foundation of a day of Rest for Man, comporting with the nature and tendency of each Covenant to which that Rest does refer. av a-acp vbz dt j n1 r-crq vbz j p-acp dt ord n1, cst av np1 vvz, pc-acp vbz dt n1 pp-f dt n1 pp-f n1 p-acp n1, vvg p-acp dt n1 cc n1 pp-f d n1 p-acp r-crq d n1 vdz vvi. (16) sermon (DIV2) 805 Page 200
2528 [ Thou shalt do no manner of Work, &c. for in six days, &c. ] The word for implys a moral Reason, which makes it applicable to any Rest of God, [ Thou shalt do no manner of Work, etc. for in six days, etc. ] The word for Implies a moral Reason, which makes it applicable to any Rest of God, [ pns21 vm2 vdi dx n1 pp-f n1, av p-acp p-acp crd n2, av ] dt n1 p-acp vvz dt j n1, r-crq vvz pn31 j p-acp d n1 pp-f np1, (16) sermon (DIV2) 806 Page 200
2529 therefore to God's Rest from the Work of Redemption, I mean that of Godman, which is also deducible from Heb. 4 Christ rested from his Work, as God did from his. Therefore to God's Rest from the Work of Redemption, I mean that of Godman, which is also deducible from Hebrew 4 christ rested from his Work, as God did from his. av p-acp npg1 n1 p-acp dt n1 pp-f n1, pns11 vvb d pp-f np1, r-crq vbz av j p-acp np1 crd np1 vvd p-acp po31 n1, c-acp np1 vdd p-acp png31. (16) sermon (DIV2) 806 Page 200
2530 Therefore there remaineth a Rest for the People of God: Therefore there remains a Rest for the People of God: av a-acp vvz dt n1 p-acp dt n1 pp-f np1: (16) sermon (DIV2) 807 Page 200
2531 for he that is entered into his Rest, hath also ceased from his Works, as God did from his. for he that is entered into his Rest, hath also ceased from his Works, as God did from his. c-acp pns31 cst vbz vvn p-acp po31 n1, vhz av vvn p-acp po31 vvz, c-acp np1 vdd p-acp png31. (16) sermon (DIV2) 807 Page 200
2532 Here is the Institution of the Lord's Day: Here is the Institution of the Lord's Day: av vbz dt n1 pp-f dt ng1 n1: (16) sermon (DIV2) 807 Page 200
2533 For tho this Rest hath a particular relation to the Gospel-day of Rest, i. e. of that Grace, Rest, For though this Rest hath a particular Relation to the Gospel day of Rest, i. e. of that Grace, Rest, c-acp cs d n1 vhz dt j n1 p-acp dt n1 pp-f n1, sy. sy. pp-f d n1, vvb, (16) sermon (DIV2) 807 Page 200
2534 and Peace Christ procured for us, by his doing all that we had to do, and of that burden of Punishment he bore, which we had to undergo for our Sins; and Peace christ procured for us, by his doing all that we had to do, and of that burden of Punishment he boar, which we had to undergo for our Sins; cc n1 np1 vvd p-acp pno12, p-acp po31 vdg d cst pns12 vhd pc-acp vdi, cc pp-f d n1 pp-f n1 pns31 vvd, r-crq pns12 vhd pc-acp vvi p-acp po12 n2; (16) sermon (DIV2) 807 Page 201
2535 yet not exclusive of a particular Sabbath or day of Rest; yet not exclusive of a particular Sabbath or day of Rest; av xx j pp-f dt j n1 cc n1 pp-f n1; (16) sermon (DIV2) 807 Page 201
2536 but it is directly intended here as the Foundation and Institution of it, because that Rest in the former Verses, which has a more particular respect to the Rest in Canaan, is spoken of not excluding God's resting the Seventh-day. but it is directly intended Here as the Foundation and Institution of it, Because that Rest in the former Verses, which has a more particular respect to the Rest in Canaan, is spoken of not excluding God's resting the Seventh-day. cc-acp pn31 vbz av-j vvn av p-acp dt n1 cc n1 pp-f pn31, c-acp cst n1 p-acp dt j n2, r-crq vhz dt av-dc j n1 p-acp dt n1 p-acp np1, vbz vvn pp-f xx vvg npg1 vvg dt n1. (16) sermon (DIV2) 807 Page 201
2537 Now in pursuit of this I shall here cite some material Passages out of Dr. Owen on the Sabbath, who has fully confirmed what I here assert. Now in pursuit of this I shall Here Cite Some material Passages out of Dr. Owen on the Sabbath, who has Fully confirmed what I Here assert. av p-acp n1 pp-f d pns11 vmb av vvi d j-jn n2 av pp-f n1 np1 p-acp dt n1, r-crq vhz av-j vvn r-crq pns11 av vvb. (16) sermon (DIV2) 808 Page 201
2538 How the Creation of all things was finished, and the Rest of God and Man that ensued thereon, hath been (saith he) declared. How the Creation of all things was finished, and the Rest of God and Man that ensued thereon, hath been (Says he) declared. c-crq dt n1 pp-f d n2 vbds vvn, cc dt n1 pp-f np1 cc n1 cst vvd av, vhz vbn (vvz pns31) vvd. (16) sermon (DIV2) 809 Page 201
2539 It hath also in part, and sufficiently as to our present purpose, been evidenced, how the great Ends of the Creation of all, in the Glory of God, It hath also in part, and sufficiently as to our present purpose, been evidenced, how the great Ends of the Creation of all, in the Glory of God, pn31 vhz av p-acp n1, cc av-j c-acp p-acp po12 j n1, vbn vvn, c-crq dt j n2 pp-f dt n1 pp-f d, p-acp dt n1 pp-f np1, (16) sermon (DIV2) 809 Page 201
2540 and the Blessedness of Man in him, with the Pledg thereof in a sabbatical Rest, were for a season as it were defeated and disappointed by the entrance of Sin, which brake the Covenant that was founded in the Law of Creation, and the Blessedness of Man in him, with the Pledge thereof in a sabbatical Rest, were for a season as it were defeated and disappointed by the Entrance of since, which brake the Covenant that was founded in the Law of Creation, cc dt n1 pp-f n1 p-acp pno31, p-acp dt n1 av p-acp dt j n1, vbdr p-acp dt n1 c-acp pn31 vbdr vvn cc vvn p-acp dt n1 pp-f n1, r-crq vvd dt n1 cst vbds vvn p-acp dt n1 pp-f n1, (16) sermon (DIV2) 809 Page 201
2541 and rendered it useless unto those Ends — Hence it could no more bring Man to rest in God; and rendered it useless unto those Ends — Hence it could no more bring Man to rest in God; cc vvd pn31 j p-acp d n2 — av pn31 vmd av-dx av-dc vvi n1 pc-acp vvi p-acp np1; (16) sermon (DIV2) 809 Page 201
2542 but yet there was the continuation of the obligatory Force of the Law and Covenant, but yet there was the continuation of the obligatory Force of the Law and Covenant, cc-acp av a-acp vbds dt n1 pp-f dt j n1 pp-f dt n1 cc n1, (16) sermon (DIV2) 810 Page 201
2543 and hence of the Sabbatical Rest in the Church of Israel, with the especial application of its Command to that People — In this state of things. and hence of the Sabbatical Rest in the Church of Israel, with the especial application of its Command to that People — In this state of things. cc av pp-f dt j n1 p-acp dt n1 pp-f np1, p-acp dt j n1 pp-f po31 n1 p-acp d n1 — p-acp d n1 pp-f n2. (16) sermon (DIV2) 810 Page 201
2544 God had of old determined the Renovation of all things by a new Creation, a new Law of that Creation, a new Covenant, God had of old determined the Renovation of all things by a new Creation, a new Law of that Creation, a new Covenant, np1 vhd pp-f j vvn dt n1 pp-f d n2 p-acp dt j n1, dt j n1 pp-f d n1, dt j n1, (16) sermon (DIV2) 811 Page 201
2545 and a new Sabbatical Rest to his Glory by Jesus Christ — And this Renovation of all things accordingly to be accomplished in Christ. and a new Sabbatical Rest to his Glory by jesus christ — And this Renovation of all things accordingly to be accomplished in christ. cc dt j j n1 p-acp po31 n1 p-acp np1 np1 — cc d n1 pp-f d n2 av-vvg p-acp vbi vvn p-acp np1. (16) sermon (DIV2) 811 Page 201
2546 'Tis said, Old things are past away, and behold all things are become new; It's said, Old things Are passed away, and behold all things Are become new; pn31|vbz vvn, j n2 vbr vvn av, cc vvb d n2 vbr vvn j; (16) sermon (DIV2) 812 Page 201
2547 the old Law, the old Covenant, old Worship, old Sabbath, and all that was peculiar to the Covenant of Works as such, in the first Institution of it, the old Law, the old Covenant, old Worship, old Sabbath, and all that was peculiar to the Covenant of Works as such, in the First Institution of it, dt j n1, dt j n1, j n1, j n1, cc d cst vbds j p-acp dt n1 pp-f vvz p-acp d, p-acp dt ord n1 pp-f pn31, (16) sermon (DIV2) 812 Page 202
2548 and its renewed Declaration on Mount Sinai, all are gone and antiquated. — And what now remains of them as to any usefulness in our living to God, doth not abide on the old Foundation, and its renewed Declaration on Mount Sinai, all Are gone and antiquated. — And what now remains of them as to any usefulness in our living to God, does not abide on the old Foundation, cc po31 j-vvn n1 p-acp n1 np1, d vbr vvn cc vvn. — cc q-crq av vvz pp-f pno32 a-acp p-acp d n1 p-acp po12 n-vvg p-acp np1, vdz xx vvi p-acp dt j n1, (16) sermon (DIV2) 812 Page 202
2549 but on a new Disposition of them by the Renovation of all things in Christ, Eph. 1. 10. but on a new Disposition of them by the Renovation of all things in christ, Ephesians 1. 10. — cc-acp p-acp dt j n1 pp-f pno32 p-acp dt n1 pp-f d n2 p-acp np1, np1 crd crd — (16) sermon (DIV2) 812 Page 202
2550 A new Law of Obedience is introduc'd by the new Creation in Christ Jesus — And there is a great Renovation thereof shewed in God's writing his Law in our Hearts, not here to be insisted on — God brings over in this State the use of the first Law as renewed, A new Law of obedience is introduced by the new Creation in christ jesus — And there is a great Renovation thereof showed in God's writing his Law in our Hearts, not Here to be insisted on — God brings over in this State the use of the First Law as renewed, dt j n1 pp-f n1 vbz vvd p-acp dt j n1 p-acp np1 np1 — cc pc-acp vbz dt j n1 av vvd p-acp npg1 n-vvg po31 n1 p-acp po12 n2, xx av pc-acp vbi vvd a-acp — np1 vvz p-acp p-acp d n1 dt n1 pp-f dt ord n1 a-acp vvn, (16) sermon (DIV2) 813 Page 202
2551 and represented in Tables of Stone, for a directive Rule of Obedience to the new Creature, whereby the first original Law is wholly supply'd. and represented in Tables of Stone, for a directive Rule of obedience to the new Creature, whereby the First original Law is wholly supplied. cc vvn p-acp n2 pp-f n1, p-acp dt n1 n1 pp-f n1 p-acp dt j n1, c-crq dt ord j-jn n1 vbz av-jn vvn. (16) sermon (DIV2) 813 Page 202
2552 Hereunto he makes an addition of what positive Laws he thinks meet. Hereunto he makes an addition of what positive Laws he thinks meet. av pns31 vvz dt n1 pp-f r-crq j n2 pns31 vvz j. (16) sermon (DIV2) 813 Page 202
2553 — So the Moral Law, tho materially always the same, — yet this old Law as brought over into this new State, is new also; — So the Moral Law, though materially always the same, — yet this old Law as brought over into this new State, is new also; — av dt j n1, cs av-jn av dt d, — av d j n1 c-acp vvn a-acp p-acp d j n1, vbz j av; (16) sermon (DIV2) 813 Page 202
2554 for all old things are become new. And it is now the Rule of our Obedience, not merely to God as Creator, for all old things Are become new. And it is now the Rule of our obedience, not merely to God as Creator, p-acp d j n2 vbr vvn j. cc pn31 vbz av dt n1 pp-f po12 n1, xx av-j p-acp np1 p-acp n1, (16) sermon (DIV2) 813 Page 202
2555 but to God in Christ bringing us into a new Relation to himself, in the Renovation of the Image of God in our Souls, but to God in christ bringing us into a new Relation to himself, in the Renovation of the Image of God in our Souls, cc-acp p-acp np1 p-acp np1 vvg pno12 p-acp dt j n1 p-acp px31, p-acp dt n1 pp-f dt n1 pp-f np1 p-acp po12 n2, (16) sermon (DIV2) 814 Page 202
2556 and the transferring over of the Moral Law as a Rule, accompanied with new Principles, Motives and Ends. and the transferring over of the Moral Law as a Rule, accompanied with new Principles, Motives and Ends. cc dt vvg a-acp pp-f dt j n1 p-acp dt n1, vvn p-acp j n2, n2 cc n2 (16) sermon (DIV2) 814 Page 202
2557 And now observe, all the Rests of God are founded in his own Rest in his Works; And now observe, all the Rests of God Are founded in his own Rest in his Works; cc av vvb, d dt vvz pp-f np1 vbr vvn p-acp po31 d n1 p-acp po31 vvz; (16) sermon (DIV2) 815 Page 202
2558 for a pledg hereof a day of Rest must be given and observed — But as the Apostle tells in another case, The Priesthood being changed, there must also of necessity be a change of the Law — so the Covenant being changed, for a pledge hereof a day of Rest must be given and observed — But as the Apostle tells in Another case, The Priesthood being changed, there must also of necessity be a change of the Law — so the Covenant being changed, p-acp dt vvb av dt n1 pp-f n1 vmb vbi vvn cc vvd — cc-acp p-acp dt n1 vvz p-acp j-jn n1, dt n1 vbg vvn, a-acp vmb av pp-f n1 vbb dt n1 pp-f dt n1 — av dt n1 vbg vvn, (16) sermon (DIV2) 815 Page 202
2559 and the Rest which was the end of it, being changed; and the way of entering into the Rest of God, being changed; and the Rest which was the end of it, being changed; and the Way of entering into the Rest of God, being changed; cc dt n1 r-crq vbds dt n1 pp-f pn31, vbg vvn; cc dt n1 pp-f vvg p-acp dt n1 pp-f np1, vbg vvn; (16) sermon (DIV2) 815 Page 202
2560 a change of the Day must of necessity thereon ensue. a change of the Day must of necessity thereon ensue. dt n1 pp-f dt n1 vmb pp-f n1 av vvi. (16) sermon (DIV2) 815 Page 203
2561 And no Man can assert the same day of Rest precisely to abide as of old, And no Man can assert the same day of Rest precisely to abide as of old, cc dx n1 vmb vvb dt d n1 pp-f n1 av-j pc-acp vvi c-acp pp-f j, (16) sermon (DIV2) 816 Page 203
2562 but he must likewise assert the same way of entering into •t, which yet, as all acknowledg, is changed. but he must likewise assert the same Way of entering into •t, which yet, as all acknowledge, is changed. cc-acp pns31 vmb av vvb dt d n1 pp-f vvg p-acp n1, r-crq av, c-acp d vvb, vbz vvn. (16) sermon (DIV2) 816 Page 203
2563 The day first annexed to the Covenant of Works (that is the seventh day) was continued under the old Testament, The day First annexed to the Covenant of Works (that is the seventh day) was continued under the old Testament, dt n1 ord vvn p-acp dt n1 pp-f vvz (cst vbz dt ord n1) vbds vvn p-acp dt j n1, (16) sermon (DIV2) 816 Page 203
2564 because the outward Administration of the Covenant of Works was continued. Because the outward Administration of the Covenant of Works was continued. c-acp dt j n1 pp-f dt n1 pp-f vvz vbds j-vvn. (16) sermon (DIV2) 816 Page 203
2565 — But now the new Covenant being absolutely established, and the other abolished, both as to its Nature, Use, Efficacy and Power, no more to be represented nor proposed unto Believers, even the whole of it: — But now the new Covenant being absolutely established, and the other abolished, both as to its Nature, Use, Efficacy and Power, no more to be represented nor proposed unto Believers, even the Whole of it: — cc-acp av dt j n1 vbg av-j vvn, cc dt n-jn vvn, d c-acp p-acp po31 n1, n1, n1 cc n1, av-dx av-dc pc-acp vbi vvn ccx vvn p-acp n2, av dt j-jn pp-f pn31: (16) sermon (DIV2) 816 Page 203
2566 Yea, and its renewed Administration under the Old Testament being removed, taken away, and disappearing, Heb. 8. 13. the precise day of Rest belonging unto it was to be changed also, Yea, and its renewed Administration under the Old Testament being removed, taken away, and disappearing, Hebrew 8. 13. the precise day of Rest belonging unto it was to be changed also, uh, cc po31 j-vvn n1 p-acp dt j n1 vbg vvn, vvn av, cc vvg, np1 crd crd dt j n1 pp-f n1 vvg p-acp pn31 vbds pc-acp vbi vvn av, (16) sermon (DIV2) 816 Page 203
2567 and so it came to pass. and so it Come to pass. cc av pn31 vvd pc-acp vvi. (16) sermon (DIV2) 816 Page 203
2568 On these Suppositions we lay, and ought to •ay the observation of the Lord's-day under the New Testament according to the Institution of •t, On these Suppositions we lay, and ought to •ay the observation of the Lord's day under the New Testament according to the Institution of •t, p-acp d n2 pns12 vvb, cc pi pc-acp vvi dt n1 pp-f dt n1 p-acp dt j n1 vvg p-acp dt n1 pp-f n1, (16) sermon (DIV2) 817 Page 203
2569 or Declaration of the Mind of Christ, who •s our Lord and Lawgiver concerning it. A New work of Creation, or work of a new Creation, is undertaken and compleated . or Declaration of the Mind of christ, who •s our Lord and Lawgiver Concerning it. A New work of Creation, or work of a new Creation, is undertaken and completed. cc n1 pp-f dt n1 pp-f np1, r-crq vbz po12 n1 cc n1 vvg pn31. dt j n1 pp-f n1, cc vvi pp-f dt j n1, vbz vvn cc vvd. (16) sermon (DIV2) 817 Page 203
2570 This new Creation is accompanied with a new Law and Covenant, or the Law of Faith and Covenant of Grace, Rom. 3. 27. ch. 8. 2, 3, 4. Jer. 31. 33, 34. Heb. 8. 8, 9, 10, &c. This new Creation is accompanied with a new Law and Covenant, or the Law of Faith and Covenant of Grace, Rom. 3. 27. changed. 8. 2, 3, 4. Jer. 31. 33, 34. Hebrew 8. 8, 9, 10, etc. d j n1 vbz vvn p-acp dt j n1 cc n1, cc dt n1 pp-f n1 cc n1 pp-f n1, np1 crd crd n2. crd crd, crd, crd np1 crd crd, crd np1 crd crd, crd, crd, av (16) sermon (DIV2) 818 Page 203
2571 To this Law and Covenant a day of holy Rest unto the Lord doth belong, which cannot be the same with the former, no more than it is the same Law or same Covenant which was originally given, Heb. 4. 9. Rev. 1. 10. That this day was limited and determined to the first day of the week by our Lord Jesus Christ, is that which shall now further be confirmed. — To this Law and Covenant a day of holy Rest unto the Lord does belong, which cannot be the same with the former, no more than it is the same Law or same Covenant which was originally given, Hebrew 4. 9. Rev. 1. 10. That this day was limited and determined to the First day of the Week by our Lord jesus christ, is that which shall now further be confirmed. — p-acp d n1 cc n1 dt n1 pp-f j n1 p-acp dt n1 vdz vvi, r-crq vmbx vbi dt d p-acp dt j, av-dx dc cs pn31 vbz dt d n1 cc d n1 r-crq vbds av-j vvn, np1 crd crd n1 crd crd cst d n1 vbds vvn cc j-vvn p-acp dt ord n1 pp-f dt n1 p-acp po12 n1 np1 np1, vbz d r-crq vmb av av-j vbi vvn. — (16) sermon (DIV2) 819 Page 203
2572 First, On this day he rested from his Work by his Resurrection, for then he laid the Foundation of the new Heavens and new Earth, First, On this day he rested from his Work by his Resurrection, for then he laid the Foundation of the new Heavens and new Earth, ord, p-acp d n1 pns31 vvd p-acp po31 n1 p-acp po31 n1, c-acp cs pns31 vvd dt n1 pp-f dt j ng1 cc j n1, (16) sermon (DIV2) 821 Page 204
2573 and finished the Works of the new Creation, when all the Stars sang together, and the Sons of God shouted for Joy. and finished the Works of the new Creation, when all the Stars sang together, and the Sons of God shouted for Joy. cc vvd dt vvz pp-f dt j n1, c-crq d dt n2 vvd av, cc dt n2 pp-f np1 vvd p-acp n1. (16) sermon (DIV2) 821 Page 204
2574 On this day he rested from his Works, as God did; and was refreshed, as God was: On this day he rested from his Works, as God did; and was refreshed, as God was: p-acp d n1 pns31 vvd p-acp po31 vvz, p-acp np1 vdd; cc vbds vvn, p-acp np1 vbds: (16) sermon (DIV2) 822 Page 204
2575 for tho he worketh hitherto, in communication of his Spirit and Graces (as the Father continueth to do in his Works of Providence) after the finishing of his Works of the old Creation, tho these Works belong thereunto; for though he works hitherto, in communication of his Spirit and Graces (as the Father Continueth to do in his Works of Providence) After the finishing of his Works of the old Creation, though these Works belong thereunto; c-acp cs pns31 vvz av, p-acp n1 pp-f po31 n1 cc n2 (c-acp dt n1 vvz pc-acp vdi p-acp po31 vvz pp-f n1) p-acp dt j-vvg pp-f po31 vvz pp-f dt j n1, cs d vvz vvb av; (16) sermon (DIV2) 822 Page 204
2576 yet he ceaseth absolutely from that kind of Work, whereby he laid the Foundation of the new Creation: yet he ceases absolutely from that kind of Work, whereby he laid the Foundation of the new Creation: av pns31 vvz av-j p-acp d n1 pp-f n1, c-crq pns31 vvd dt n1 pp-f dt j n1: (16) sermon (DIV2) 822 Page 204
2577 henceforth he dyeth no more, and on this day was he refreshed in the view of his Works, henceforth he Dies no more, and on this day was he refreshed in the view of his Works, av pns31 vvz av-dx av-dc, cc p-acp d n1 vbds pns31 vvn p-acp dt n1 pp-f png31 vvz, (16) sermon (DIV2) 822 Page 204
2578 for he saw it was exceeding good. for he saw it was exceeding good. c-acp pns31 vvd pn31 vbds vvg j. (16) sermon (DIV2) 822 Page 204
2579 Now as God's Rest, and his being refreshed in his Work on the seventh day of old, was a sufficient Indication of the precise day of Rest, which he would have observed under the Administration of that original Law and Covenant; Now as God's Rest, and his being refreshed in his Work on the seventh day of old, was a sufficient Indication of the precise day of Rest, which he would have observed under the Administration of that original Law and Covenant; av p-acp npg1 n1, cc po31 vbg vvn p-acp po31 n1 p-acp dt ord n1 pp-f j, vbds dt j n1 pp-f dt j n1 pp-f n1, r-crq pns31 vmd vhi vvn p-acp dt n1 pp-f d j-jn n1 cc n1; (16) sermon (DIV2) 823 Page 204
2580 so the Rest of our Lord Jesus Christ, and of his being refreshed in and from his Work on the first day, is a sufficient Indication of the precise day of Rest to be observ'd under the Dispensation of the new-Covenant, now confirm'd and established. so the Rest of our Lord jesus christ, and of his being refreshed in and from his Work on the First day, is a sufficient Indication of the precise day of Rest to be observed under the Dispensation of the New-covenant, now confirmed and established. av dt n1 pp-f po12 n1 np1 np1, cc pp-f po31 vbg vvn p-acp cc p-acp po31 n1 p-acp dt ord n1, vbz dt j n1 pp-f dt j n1 pp-f n1 pc-acp vbi vvn p-acp dt n1 pp-f dt n1, av vvn cc vvn. (16) sermon (DIV2) 823 Page 204
2581 And the Church of Christ could not pass one Week under the New Testament, or in a Gospel-state of Worship, without this Indication. And the Church of christ could not pass one Week under the New Testament, or in a Gospel state of Worship, without this Indication. cc dt n1 pp-f np1 vmd xx vvi crd n1 p-acp dt j n1, cc p-acp dt n1 pp-f n1, p-acp d n1. (16) sermon (DIV2) 824 Page 204
2582 For the Judaical Sabbath, as sure as it was so, and as sure as it was annexed to the Mosa••l Administration of the Covenant, was so far abolish'd, as not to oblige really the Disciples of Christ in Conscience to the Observation of it, whatsoever any of them might for a season apprehend. For the Judaical Sabbath, as sure as it was so, and as sure as it was annexed to the Mosa••l Administration of the Covenant, was so Far abolished, as not to oblige really the Disciples of christ in Conscience to the Observation of it, whatsoever any of them might for a season apprehend. p-acp dt jp n1, c-acp j c-acp pn31 vbds av, cc c-acp av-j c-acp pn31 vbds vvn p-acp dt av n1 pp-f dt n1, vbds av av-j vvn, c-acp xx pc-acp vvi av-j dt n2 pp-f np1 p-acp n1 p-acp dt n1 pp-f pn31, r-crq d pp-f pno32 vmd p-acp dt n1 vvi. (16) sermon (DIV2) 825 Page 205
2583 And if a new day was not now determined, there was no day or season appointed for an observance of an holy Rest unto the Lord, And if a new day was not now determined, there was no day or season appointed for an observance of an holy Rest unto the Lord, cc cs dt j n1 vbds xx av vvn, pc-acp vbds dx n1 cc n1 vvn p-acp dt n1 pp-f dt j n1 p-acp dt n1, (16) sermon (DIV2) 825 Page 205
2584 nor any pledg given us of our entering into the Rest of Christ. — nor any pledge given us of our entering into the Rest of christ. — ccx d vvb vvn pno12 pp-f po12 vvg p-acp dt n1 pp-f np1. — (16) sermon (DIV2) 825 Page 205
2585 Accordingly this Indication of the Gospel-day of Rest, and Worship, was imbraced by the Apostles, who were to be as the chief Corner Stones in the Foundation of the Christian Church. For immediately they assembled themselves on that day, Accordingly this Indication of the Gospel day of Rest, and Worship, was embraced by the Apostles, who were to be as the chief Corner Stones in the Foundation of the Christian Church. For immediately they assembled themselves on that day, av-vvg d n1 pp-f dt n1 pp-f n1, cc n1, vbds vvn p-acp dt n2, r-crq vbdr pc-acp vbi p-acp dt j-jn n1 n2 p-acp dt n1 pp-f dt njp n1. c-acp av-j pns32 vvd px32 p-acp d n1, (16) sermon (DIV2) 826 Page 205
2586 and were confirmed in their Obedience by the Grace of our Lord in meeting with them thereon, Joh. 20. 19, 26. and were confirmed in their obedience by the Grace of our Lord in meeting with them thereon, John 20. 19, 26. cc vbdr vvn p-acp po32 n1 p-acp dt n1 pp-f po12 n1 p-acp vvg p-acp pno32 av, np1 crd crd, crd (16) sermon (DIV2) 826 Page 205
2587 And it appears on this day only he appeared to them, when they were assembled together, And it appears on this day only he appeared to them, when they were assembled together, cc pn31 vvz p-acp d n1 av-j pns31 vvd p-acp pno32, c-crq pns32 vbdr vvn av, (16) sermon (DIV2) 827 Page 205
2588 altho occasionally: he shewed himself to sundry of them at other seasons. although occasionally: he showed himself to sundry of them At other seasons. cs av-j: pns31 vvd px31 p-acp j pp-f pno32 p-acp j-jn n2. (16) sermon (DIV2) 827 Page 205
2589 — Moreover, from this time forward this day was never without its solemn Assemblies, as shall further be cleared afterwards. Thus the Doctor. — Moreover, from this time forward this day was never without its solemn Assemblies, as shall further be cleared afterwards. Thus the Doctor. — av, p-acp d n1 av-j d n1 vbds av-x p-acp po31 j n2, c-acp vmb av-j vbi vvn av. av dt n1. (16) sermon (DIV2) 827 Page 205
2590 He then proceeds further to prove more fully from this of Heb. 4. the Foundation and Institution of the Lord's-day; He then proceeds further to prove more Fully from this of Hebrew 4. the Foundation and Institution of the Lord's day; pns31 av vvz jc pc-acp vvi av-dc av-j p-acp d pp-f np1 crd dt n1 cc n1 pp-f dt n1; (16) sermon (DIV2) 828 Page 205
2591 in which he has certainly not only out-done all Expositors before him, but hath made it very plain that the first day is here by the Apostle declared to be established by Christ's Rest, and our resting in him; in which he has Certainly not only outdone all Expositors before him, but hath made it very plain that the First day is Here by the Apostle declared to be established by Christ's Rest, and our resting in him; p-acp r-crq pns31 vhz av-j xx av-j vvn d n2 p-acp pno31, cc-acp vhz vvn pn31 av j cst dt ord n1 vbz av p-acp dt n1 vvd pc-acp vbi vvn p-acp npg1 vvb, cc po12 n-vvg p-acp pno31; (16) sermon (DIV2) 828 Page 205
2592 and to be the day of Rest and solemn Worship under the Gospel, as God's resting from his Work was the Foundation of the old Sabbath. and to be the day of Rest and solemn Worship under the Gospel, as God's resting from his Work was the Foundation of the old Sabbath. cc pc-acp vbi dt n1 pp-f n1 cc j n1 p-acp dt n1, c-acp npg1 vvg p-acp po31 n1 vbds dt n1 pp-f dt j n1. (16) sermon (DIV2) 828 Page 205
2593 He cites Heb. 4. 3 — 11. moreover, he opens the many Rests mentioned, and proves the Rest spoken of in the Psalms to intend the Rest of Christ and his People in the Gospel-Dispensation; He cites Hebrew 4. 3 — 11. moreover, he Opens the many Rests mentioned, and Proves the Rest spoken of in the Psalms to intend the Rest of christ and his People in the Gospel-dispensation; pns31 vvz np1 crd crd — crd av, pns31 vvz dt d vvz vvn, cc vvz dt vvb vvn pp-f p-acp dt n2 pc-acp vvi dt vvb pp-f np1 cc po31 n1 p-acp dt n1; (16) sermon (DIV2) 829 Page 205
2594 and not the eternal Rest above, but that Rest which all that believe do enter into, after Christ had done all our Work, and not the Eternal Rest above, but that Rest which all that believe do enter into, After christ had done all our Work, cc xx dt j n1 p-acp, cc-acp cst n1 r-crq d d vvb vdb vvi p-acp, p-acp np1 vhd vdn d po12 n1, (16) sermon (DIV2) 829 Page 206
2595 and ceased, or finished his Work for ever, as God finished his; and as a pledg of his Rest, hath left us a day of Rest: and ceased, or finished his Work for ever, as God finished his; and as a pledge of his Rest, hath left us a day of Rest: cc vvn, cc vvd po31 n1 p-acp av, c-acp np1 vvd po31; cc c-acp dt vvb pp-f po31 n1, vhz vvn pno12 dt n1 pp-f n1: (16) sermon (DIV2) 829 Page 206
2596 There remaineth therefore a Sabbatism for the People of God. There remains Therefore a Sabbatism for the People of God. pc-acp vvz av dt n1 p-acp dt n1 pp-f np1. (16) sermon (DIV2) 829 Page 206
2597 Here is both the Foundation and Institution of the first day as a day of Rest, or a Gospel Sabbath; Here is both the Foundation and Institution of the First day as a day of Rest, or a Gospel Sabbath; av vbz d dt n1 cc n1 pp-f dt ord n1 p-acp dt n1 pp-f n1, cc dt n1 n1; (16) sermon (DIV2) 829 Page 206
2598 and the manner of our entering into it, as well as the abrogation of the old day. and the manner of our entering into it, as well as the abrogation of the old day. cc dt n1 pp-f po12 vvg p-acp pn31, c-acp av c-acp dt n1 pp-f dt j n1. (16) sermon (DIV2) 829 Page 206
2599 The Foundation, saith he, of the whole is laid down, ver. 10. For he that is entered into his Rest, has ceased from his Works, as God did from his: i. e. The Foundation, Says he, of the Whole is laid down, ver. 10. For he that is entered into his Rest, has ceased from his Works, as God did from his: i. e. dt n1, vvz pns31, pp-f dt j-jn vbz vvn a-acp, fw-la. crd p-acp pns31 cst vbz vvn p-acp po31 n1, vhz vvn p-acp po31 vvz, c-acp np1 vdd p-acp png31: sy. sy. (16) sermon (DIV2) 830 Page 206
2600 that as God ceased working, rested, and took satisfaction and complacency in his Work, never working any more in creating, that as God ceased working, rested, and took satisfaction and complacency in his Work, never working any more in creating, cst c-acp np1 vvd vvg, vvd, cc vvd n1 cc n1 p-acp po31 n1, av-x vvg d dc p-acp vvg, (16) sermon (DIV2) 830 Page 206
2601 and so a Rest followed on that day; and so a Rest followed on that day; cc av dt n1 vvd p-acp d n1; (16) sermon (DIV2) 830 Page 206
2602 so Christ ceased and rested from the Work of Redemption on the first day, and a Rest followed for us on that day, he taking Rest and Complacency in his Work. so christ ceased and rested from the Work of Redemption on the First day, and a Rest followed for us on that day, he taking Rest and Complacency in his Work. av np1 vvd cc vvd p-acp dt n1 pp-f n1 p-acp dt ord n1, cc dt n1 vvd p-acp pno12 p-acp d n1, pns31 vvg n1 cc n1 p-acp po31 n1. (16) sermon (DIV2) 830 Page 206
2603 There is the Rest of the one and the other; and these (saith he) also have their mutual proportion. There is the Rest of the one and the other; and these (Says he) also have their mutual proportion. pc-acp vbz dt vvb pp-f dt crd cc dt n-jn; cc d (vvz pns31) av vhi po32 j n1. (16) sermon (DIV2) 831 Page 206
2604 Now God rested from his own Work of Creation, Now God rested from his own Work of Creation, av np1 vvd p-acp po31 d n1 pp-f n1, (16) sermon (DIV2) 831 Page 206
2605 1. By ceasing from creating, only continuing all things by his Power in their order and propagation to his Glory. 1. By ceasing from creating, only Continuing all things by his Power in their order and propagation to his Glory. crd p-acp vvg p-acp vvg, av-j vvg d n2 p-acp po31 n1 p-acp po32 n1 cc n1 p-acp po31 n1. (16) sermon (DIV2) 832 Page 206
2606 2. By his Respect to them, and Refreshment in them, as those which expressed his Excellencies, 2. By his Respect to them, and Refreshment in them, as those which expressed his Excellencies, crd p-acp po31 n1 p-acp pno32, cc n1 p-acp pno32, c-acp d r-crq vvd po31 n2, (16) sermon (DIV2) 833 Page 206
2607 and set forth his Praise, and so satisfied his glorious Design. and Set forth his Praise, and so satisfied his glorious Design. cc vvd av po31 n1, cc av vvd po31 j n1. (16) sermon (DIV2) 833 Page 206
2608 1. So Christ also must cease working, i. e. he must die no more, suffer no more, 1. So christ also must cease working, i. e. he must die no more, suffer no more, crd av np1 av vmb vvi vvg, sy. sy. pns31 vmb vvi av-dx av-dc, vvb av-dx av-dc, (16) sermon (DIV2) 834 Page 206
2609 but only continue the Work of his Grace and Power in the preservation of the new Creation, and the orderly increase and propagation of it by his Spirit. but only continue the Work of his Grace and Power in the preservation of the new Creation, and the orderly increase and propagation of it by his Spirit. cc-acp av-j vvi dt n1 pp-f po31 n1 cc n1 p-acp dt n1 pp-f dt j n1, cc dt j n1 cc n1 pp-f pn31 p-acp po31 n1. (16) sermon (DIV2) 834 Page 206
2610 2. He takes delight and satisfaction in the Works he hath wrought; 2. He Takes delight and satisfaction in the Works he hath wrought; crd pns31 vvz n1 cc n1 p-acp dt vvz pns31 vhz vvn; (16) sermon (DIV2) 835 Page 207
2611 for he sees of the travel of his Soul, and is satisfied. — In brief, all that he did and suffered in and from his Incarnation to his Resurrection, for he sees of the travel of his Soul, and is satisfied. — In brief, all that he did and suffered in and from his Incarnation to his Resurrection, c-acp pns31 vvz pp-f dt n1 pp-f po31 n1, cc vbz vvn. — p-acp j, d cst pns31 vdd cc vvd p-acp cc p-acp po31 n1 p-acp po31 n1, (16) sermon (DIV2) 835 Page 207
2612 as Mediator of the Covenant, with all the Fruits, and Effects, and Consequences of what he so did, whereby the Church was built, as Mediator of the Covenant, with all the Fruits, and Effects, and Consequences of what he so did, whereby the Church was built, c-acp n1 pp-f dt n1, p-acp d dt n2, cc n2, cc n2 pp-f r-crq pns31 av vdd, c-crq dt n1 vbds vvn, (16) sermon (DIV2) 835 Page 207
2613 and the new Creation finished, belongs to his Works. and the new Creation finished, belongs to his Works. cc dt j n1 vvn, vvz p-acp po31 vvz. (16) sermon (DIV2) 835 Page 207
2614 His Rest that ensued on these Works, hath two parts: (1.) A cessation from his Works, which was eminent, His Rest that ensued on these Works, hath two parts: (1.) A cessation from his Works, which was eminent, po31 n1 cst vvd p-acp d vvz, vhz crd n2: (crd) dt n1 p-acp po31 vvz, r-crq vbds j, (16) sermon (DIV2) 836 Page 207
2615 and answered God's Rest from his Works. (2.) Satisfaction in his Works, and the glorious Product of them, and answered God's Rest from his Works. (2.) Satisfaction in his Works, and the glorious Product of them, cc vvd npg1 n1 p-acp po31 vvz. (crd) n1 p-acp po31 vvz, cc dt j n1 pp-f pno32, (16) sermon (DIV2) 836 Page 207
2616 as those which had an Impression on them of his Love and Grace, Psal. 16. 7. as those which had an Impression on them of his Love and Grace, Psalm 16. 7. c-acp d r-crq vhd dt n1 p-acp pno32 pp-f po31 n1 cc n1, np1 crd crd (16) sermon (DIV2) 836 Page 207
2617 Now lest any should suppose that Christ rather ceased from his Works, when he died, Now lest any should suppose that christ rather ceased from his Works, when he died, av cs d vmd vvi cst np1 av vvd p-acp po31 vvz, c-crq pns31 vvd, (16) sermon (DIV2) 837 Page 207
2618 because it is said 'tis finished, &c. which certainly refers to all those things that were Types or Prophecies of him to that time; Because it is said it's finished, etc. which Certainly refers to all those things that were Types or Prophecies of him to that time; c-acp pn31 vbz vvn pn31|vbz vvn, av r-crq av-j vvz p-acp d d n2 cst vbdr n2 cc n2 pp-f pno31 p-acp d n1; (16) sermon (DIV2) 837 Page 207
2619 for the Work of Redemption could not be finished till he rose from the dead: Take what the Doctor further saith to this. for the Work of Redemption could not be finished till he rose from the dead: Take what the Doctor further Says to this. p-acp dt n1 pp-f n1 vmd xx vbi vvn p-acp pns31 vvd p-acp dt j: vvb q-crq dt n1 av-jc vvz p-acp d. (16) sermon (DIV2) 837 Page 207
2620 It remains, saith he, only that we enquire into Christ's entrance into his Rest, both how and when he did so, It remains, Says he, only that we inquire into Christ's Entrance into his Rest, both how and when he did so, pn31 vvz, vvz pns31, av-j cst pns12 vvi p-acp npg1 n1 p-acp po31 n1, av-d c-crq cc c-crq pns31 vdd av, (16) sermon (DIV2) 837 Page 207
2621 even as God entered into his on the Seventh-day. For this (saith he) must limit and determine a Day of Rest to the Gospel-Church. even as God entered into his on the Seventh-day. For this (Says he) must limit and determine a Day of Rest to the Gospel-church. av c-acp np1 vvd p-acp png31 p-acp dt n1. p-acp d (vvz pns31) vmb vvi cc vvi dt n1 pp-f n1 p-acp dt n1. (16) sermon (DIV2) 837 Page 207
2622 Now this was not his lying down in the Grave. His Body indeed there rested for a while: Now this was not his lying down in the Grave. His Body indeed there rested for a while: av d vbds xx po31 n-vvg a-acp p-acp dt j. po31 n1 av a-acp vvd p-acp dt n1: (16) sermon (DIV2) 837 Page 207
2623 But that was no part of his mediatory Rest, as he was the Founder and Builder of the Church. For, But that was no part of his mediatory Rest, as he was the Founder and Builder of the Church. For, cc-acp d vbds dx n1 pp-f po31 j n1, c-acp pns31 vbds dt n1 cc n1 pp-f dt n1. p-acp, (16) sermon (DIV2) 837 Page 207
2624 1. It was part of his Humiliation: 1. It was part of his Humiliation: crd pn31 vbds n1 pp-f po31 n1: (16) sermon (DIV2) 838 Page 207
2625 Not only his death, but his abode and continuance in the state of death was so, Not only his death, but his Abided and Continuance in the state of death was so, xx av-j po31 n1, cc-acp po31 n1 cc n1 p-acp dt n1 pp-f n1 vbds av, (16) sermon (DIV2) 838 Page 207
2626 and a principal part of it: and a principal part of it: cc dt j-jn n1 pp-f pn31: (16) sermon (DIV2) 838 Page 207
2627 For after the whole human Nature was united to the Person of the Son of God, to have it brought into a state of dissolution, or to have the Body and Soul separated from each other, was a great Humiliation. For After the Whole human Nature was united to the Person of the Son of God, to have it brought into a state of dissolution, or to have the Body and Soul separated from each other, was a great Humiliation. c-acp p-acp dt j-jn j n1 vbds vvn p-acp dt n1 pp-f dt n1 pp-f np1, p-acp vhb pn31 vvn p-acp dt n1 pp-f n1, cc pc-acp vhi dt n1 cc n1 vvn p-acp d n-jn, vbds dt j n1. (16) sermon (DIV2) 838 Page 208
2628 And every, thing of this nature belonged to his Work, and not to his Rest. And every, thing of this nature belonged to his Work, and not to his Rest. cc d, n1 pp-f d n1 vvd p-acp po31 n1, cc xx p-acp po31 n1 (16) sermon (DIV2) 838 Page 208
2629 2. This separation of Body and Soul under the Power of Death was penal, a part of the Sentence of the Law which he underwent. 2. This separation of Body and Soul under the Power of Death was penal, a part of the Sentence of the Law which he underwent. crd d n1 pp-f n1 cc n1 p-acp dt n1 pp-f n1 vbds j, dt n1 pp-f dt n1 pp-f dt n1 r-crq pns31 vvd. (16) sermon (DIV2) 839 Page 208
2630 And therefore Peter declares, that the Pains of Death were not loosed but by his Resurrection, Acts 2. 24. This therefore could not be his Rest, or any part of it. And Therefore Peter declares, that the Pains of Death were not loosed but by his Resurrection, Acts 2. 24. This Therefore could not be his Rest, or any part of it. cc av np1 vvz, cst dt n2 pp-f n1 vbdr xx vvn cc-acp p-acp po31 n1, n2 crd crd d av vmd xx vbi po31 n1, cc d n1 pp-f pn31. (16) sermon (DIV2) 839 Page 208
2631 3. Nor did he first enter into his Rest, at his Ascension: then he indeed took possession of his Glory — But to enter into his Rest is one thing, 3. Nor did he First enter into his Rest, At his Ascension: then he indeed took possession of his Glory — But to enter into his Rest is one thing, crd ccx vdd pns31 ord vvi p-acp po31 n1, p-acp po31 n1: av pns31 av vvd n1 pp-f po31 n1 — cc-acp pc-acp vvi p-acp po31 vvb vbz crd n1, (16) sermon (DIV2) 840 Page 208
2632 and to take possession of Glory another. and to take possession of Glory Another. cc pc-acp vvi n1 pp-f n1 j-jn. (16) sermon (DIV2) 840 Page 208
2633 — And it is placed by the Apostle as the Consequent of his being justified in the Spirit. — And it is placed by the Apostle as the Consequent of his being justified in the Spirit. — cc pn31 vbz vvn p-acp dt n1 p-acp dt j pp-f po31 vbg vvn p-acp dt n1. (16) sermon (DIV2) 840 Page 208
2634 But this his entring into Rest was in and by his Resurrection from the dead: — For, But this his entering into Rest was in and by his Resurrection from the dead: — For, p-acp d po31 vvg p-acp n1 vbds a-acp cc p-acp po31 n1 p-acp dt j: — p-acp, (16) sermon (DIV2) 841 Page 208
2635 1. Then and there he was freed from the Sentence, Power, and Stroke of the Law, being discharged of all the Debts of our Sins, which he had undertaken to make satisfaction for, Acts 2. 24. 2. Then and therein were all Types, all Predictions and Prophecies fulfilled, which concerned the Work of our Redemption. 1. Then and there he was freed from the Sentence, Power, and Stroke of the Law, being discharged of all the Debts of our Sins, which he had undertaken to make satisfaction for, Acts 2. 24. 2. Then and therein were all Types, all Predictions and Prophecies fulfilled, which concerned the Work of our Redemption. crd av cc a-acp pns31 vbds vvn p-acp dt n1, n1, cc n1 pp-f dt n1, vbg vvn pp-f d dt n2 pp-f po12 n2, r-crq pns31 vhd vvn pc-acp vvi n1 p-acp, n2 crd crd crd av cc av vbdr d n2, d n2 cc n2 vvn, r-crq vvd dt n1 pp-f po12 n1. (16) sermon (DIV2) 842 Page 208
2636 3. Then and therein his Work was done, which answered to God's Creating-work. 4. Then and therein he was declared the Son of God with Power. 3. Then and therein his Work was done, which answered to God's Creating-work. 4. Then and therein he was declared the Son of God with Power. — crd av cc av po31 n1 vbds vdn, r-crq vvd p-acp npg1 n1. crd av cc av pns31 vbds vvn dt n1 pp-f np1 p-acp n1. — (16) sermon (DIV2) 844 Page 208
2637 Thus did the Author of the new Creation, the Son of God, the builder of the Church, having finished his Work, enter into his Rest: Thus did the Author of the new Creation, the Son of God, the builder of the Church, having finished his Work, enter into his Rest: av vdd dt n1 pp-f dt j n1, dt n1 pp-f np1, dt n1 pp-f dt n1, vhg vvn po31 n1, vvb p-acp po31 n1: (16) sermon (DIV2) 846 Page 208
2638 And this was on the morning of the first day of the Week. And this was on the morning of the First day of the Week. cc d vbds p-acp dt n1 pp-f dt ord n1 pp-f dt n1. (16) sermon (DIV2) 846 Page 208
2639 And hereby he did limit and determine the Day for our Sabbatical Rest under the New Testament: And hereby he did limit and determine the Day for our Sabbatical Rest under the New Testament: cc av pns31 vdd vvi cc vvi dt n1 p-acp po12 j n1 p-acp dt j n1: (16) sermon (DIV2) 847 Page 209
2640 for now was the old Covenant utterly abolished; for now was the old Covenant utterly abolished; c-acp av vbds dt j n1 av-j vvn; (16) sermon (DIV2) 847 Page 209
2641 and therefore the Day which was the Pledg of God's and Man's Rest therein, was to be taken away, and Therefore the Day which was the Pledge of God's and Man's Rest therein, was to be taken away, cc av dt n1 r-crq vbds dt n1 pp-f npg1 cc ng1 n1 av, vbds pc-acp vbi vvn av, (16) sermon (DIV2) 847 Page 209
2642 and accordingly was, as we have proved. — and accordingly was, as we have proved. — cc av-vvg vbds, c-acp pns12 vhb vvn. — (16) sermon (DIV2) 847 Page 209
2643 And this is that which the Apostle affirms as the substance of all he hath evinced, namely, that there is a Sabbatism for the People of God, NONLATINALPHABET; And this is that which the Apostle affirms as the substance of all he hath evinced, namely, that there is a Sabbatism for the People of God,; cc d vbz d r-crq dt n1 vvz p-acp dt n1 pp-f d pns31 vhz vvn, av, cst pc-acp vbz dt n1 p-acp dt n1 pp-f np1,; (16) sermon (DIV2) 848 Page 209
2644 the word is framed by our Apostle from an Hebrew Original, with a Greek Termination; the word is framed by our Apostle from an Hebrew Original, with a Greek Termination; dt n1 vbz vvn p-acp po12 n1 p-acp dt njp j-jn, p-acp dt jp n1; (16) sermon (DIV2) 848 Page 209
2645 and he useth it as that which is comprehensive of his whole sense, which no other word would be, and he uses it as that which is comprehensive of his Whole sense, which no other word would be, cc pns31 vvz pn31 p-acp d r-crq vbz j pp-f po31 j-jn n1, r-crq dx j-jn n1 vmd vbi, (16) sermon (DIV2) 848 Page 209
2646 for he would shew there is a Sabbatical Rest founded in the Rest of God, [ God-man ] remaining for the Church; for he would show there is a Sabbatical Rest founded in the Rest of God, [ God-man ] remaining for the Church; c-acp pns31 vmd vvi a-acp vbz dt j n1 vvn p-acp dt n1 pp-f np1, [ n1 ] vvg p-acp dt n1; (16) sermon (DIV2) 848 Page 209
2647 and therefore makes use of the same word whereby God expressed his own Rest, when he sanctified the Seventh-day for a day of Rest thereon. and Therefore makes use of the same word whereby God expressed his own Rest, when he sanctified the Seventh-day for a day of Rest thereon. cc av vvz n1 pp-f dt d n1 c-crq np1 vvd po31 d n1, c-crq pns31 vvd dt n1 p-acp dt n1 pp-f n1 av. (16) sermon (DIV2) 848 Page 209
2648 Again he further proves, that the Apostle asserts an Evangelical Sabbath, or day of Rest, to be constantly observed in and for the Worship of God under the Gospel. Again he further Proves, that the Apostle asserts an Evangelical Sabbath, or day of Rest, to be constantly observed in and for the Worship of God under the Gospel. av pns31 av-jc vvz, cst dt n1 n2 dt np1 n1, cc n1 pp-f n1, pc-acp vbi av-j vvn p-acp cc p-acp dt n1 pp-f np1 p-acp dt n1. (16) sermon (DIV2) 849 Page 209
2649 Thus far and to this effect speaks Dr. Owen. Thus Far and to this Effect speaks Dr. Owen. av av-j cc p-acp d n1 vvz n1 np1. (16) sermon (DIV2) 849 Page 209
2650 'Tis, my Brethren, the Apostle's business in this Chapter, as the Doctor has proved, to shew an Institution of the first day of the Week, It's, my Brothers, the Apostle's business in this Chapter, as the Doctor has proved, to show an Institution of the First day of the Week, pn31|vbz, po11 n2, dt ng1 n1 p-acp d n1, p-acp dt n1 vhz vvn, pc-acp vvi dt n1 pp-f dt ord n1 pp-f dt n1, (16) sermon (DIV2) 850 Page 209
2651 and this upon the great Work of Redemption, and Christ's resting from his Works, as God did from his; and this upon the great Work of Redemption, and Christ's resting from his Works, as God did from his; cc d p-acp dt j n1 pp-f n1, cc npg1 vvg p-acp po31 vvz, c-acp np1 vdd p-acp png31; (16) sermon (DIV2) 850 Page 209
2652 as also the manner of his entering into his Rest, which was not till all our Work was done by our Surety, as also the manner of his entering into his Rest, which was not till all our Work was done by our Surety, c-acp av dt n1 pp-f po31 vvg p-acp po31 vvb, r-crq vbds xx p-acp d po12 n1 vbds vdn p-acp po12 n1, (16) sermon (DIV2) 850 Page 209
2653 and our Burden was born by him for us; for till then we could not enter into his Rest. and our Burden was born by him for us; for till then we could not enter into his Rest. cc po12 n1 vbds vvn p-acp pno31 p-acp pno12; c-acp c-acp cs pns12 vmd xx vvi p-acp po31 n1 (16) sermon (DIV2) 850 Page 209
2654 And being in his Rest, he has appointed this Day as a Pledg thereof, that we may begin with God, give him the first Day, And being in his Rest, he has appointed this Day as a Pledge thereof, that we may begin with God, give him the First Day, cc vbg p-acp po31 n1, pns31 vhz vvn d n1 p-acp dt n1 av, cst pns12 vmb vvi p-acp np1, vvb pno31 dt ord n1, (16) sermon (DIV2) 851 Page 209
2655 and so seek first the Kingdom of God. First as to the early days of our Life; and so seek First the Kingdom of God. First as to the early days of our Life; cc av vvb ord dt n1 pp-f np1. ord p-acp p-acp dt j n2 pp-f po12 n1; (16) sermon (DIV2) 851 Page 209
2656 first in the Day, and first in every day of the Week. First in the Day, and First in every day of the Week. ord p-acp dt n1, cc ord p-acp d n1 pp-f dt n1. (16) sermon (DIV2) 851 Page 210
2657 Brethren, we have Rest before we work, or labour for it, and so work from Rest, Life and Peace, Brothers, we have Rest before we work, or labour for it, and so work from Rest, Life and Peace, n1, pns12 vhb n1 c-acp pns12 vvb, cc n1 p-acp pn31, cc av vvb p-acp n1, n1 cc n1, (16) sermon (DIV2) 851 Page 210
2658 and not work for Life, or to enter into Rest that way, as they were to do under the old Covenant. and not work for Life, or to enter into Rest that Way, as they were to do under the old Covenant. cc xx vvi p-acp n1, cc pc-acp vvi p-acp n1 cst n1, c-acp pns32 vbdr pc-acp vdi p-acp dt j n1. (16) sermon (DIV2) 851 Page 210
2659 Remarkable is that passage of Paul, As many as walk according to this Rule (that is, the Rule of the new Creature, Remarkable is that passage of Paul, As many as walk according to this Rule (that is, the Rule of the new Creature, j vbz d n1 pp-f np1, c-acp d c-acp vvi vvg p-acp d n1 (cst vbz, dt n1 pp-f dt j n1, (16) sermon (DIV2) 851 Page 210
2660 or new Creation) Peace be on them. And as in matters of Worship, so in respect to the new Day of Worship, the Apostle pronounceth Peace to such, &c. or new Creation) Peace be on them. And as in matters of Worship, so in respect to the new Day of Worship, the Apostle pronounceth Peace to such, etc. cc j n1) n1 vbb p-acp pno32. cc c-acp p-acp n2 pp-f n1, av p-acp n1 p-acp dt j n1 pp-f n1, dt n1 vvz n1 p-acp d, av (16) sermon (DIV2) 851 Page 210
2661 And thus I have shewed how the first Day was confirmed by the miraculous effusion of the Spirit, And thus I have showed how the First Day was confirmed by the miraculous effusion of the Spirit, cc av pns11 vhb vvn c-crq dt ord n1 vbds vvn p-acp dt j n1 pp-f dt n1, (16) sermon (DIV2) 852 Page 210
2662 and also the Foundation and Institution of this Day, as here laid down by the Apostle. and also the Foundation and Institution of this Day, as Here laid down by the Apostle. cc av dt n1 cc n1 pp-f d n1, c-acp av vvn a-acp p-acp dt n1. (16) sermon (DIV2) 852 Page 210
2663 Fourthly, My fourth Argument to prove the Institution of the first Day of the Week, shall be taken from Psal. 118. 22, 23, 24. The Stone that the Builders refused, is become the head Stone of the Corner. Fourthly, My fourth Argument to prove the Institution of the First Day of the Week, shall be taken from Psalm 118. 22, 23, 24. The Stone that the Builders refused, is become the head Stone of the Corner. ord, po11 ord n1 pc-acp vvi dt n1 pp-f dt ord n1 pp-f dt n1, vmb vbi vvn p-acp np1 crd crd, crd, crd dt n1 cst dt n2 vvd, vbz vvn dt n1 n1 pp-f dt n1. (16) sermon (DIV2) 853 Page 210
2664 This is the Lord's doing, and it is marvellous in our sight. This is the Lord's doing, and it is marvellous in our sighed. d vbz dt n1|vbz vdg, cc pn31 vbz j p-acp po12 n1. (16) sermon (DIV2) 853 Page 210
2665 This is the Day the Lord hath made, we will be glad and rejoice in it. This is the Day the Lord hath made, we will be glad and rejoice in it. d vbz dt n1 dt n1 vhz vvn, pns12 vmb vbi j cc vvi p-acp pn31. (16) sermon (DIV2) 853 Page 210
2666 1. Pray observe that our Lord became the Head-stone of the Corner on the day of his happy Resurrection; 1. Pray observe that our Lord became the Headstone of the Corner on the day of his happy Resurrection; crd uh-v vvb cst po12 n1 vvd dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 j n1; (16) sermon (DIV2) 854 Page 210
2667 on this day the Gospel-Church took its beginning: on this day the Gospel-church took its beginning: p-acp d n1 dt n1 vvd po31 n1: (16) sermon (DIV2) 854 Page 210
2668 On this day he entered into his Rest, and was invested with actual Victory over all his Enemies, On this day he entered into his Rest, and was invested with actual Victory over all his Enemies, p-acp d n1 pns31 vvd p-acp po31 n1, cc vbds vvn p-acp j n1 p-acp d po31 n2, (16) sermon (DIV2) 854 Page 210
2669 and clothed with Soveraign Power and Authority as King and Law-giver. and clothed with Sovereign Power and authority as King and Lawgiver. cc vvn p-acp j-jn n1 cc n1 p-acp n1 cc n1. (16) sermon (DIV2) 854 Page 210
2670 2. Well, and what saith the Holy Ghost? This is the Day the Lord hath made. 2. Well, and what Says the Holy Ghost? This is the Day the Lord hath made. crd av, cc r-crq vvz dt j n1? d vbz dt n1 dt n1 vhz vvn. (16) sermon (DIV2) 855 Page 210
2671 1. He speaks, as all Expositors note, of the particular day of Christ's Resurrection. 2. And that this is the Day which the Lord hath made: 1. He speaks, as all Expositors note, of the particular day of Christ's Resurrection. 2. And that this is the Day which the Lord hath made: crd pns31 vvz, c-acp d n2 vvb, pp-f dt j n1 pp-f npg1 n1. crd cc d d vbz dt n1 r-crq dt n1 vhz vvn: (16) sermon (DIV2) 856 Page 210
2672 How made? God created that, and every day of the Week at first. How made? God created that, and every day of the Week At First. c-crq vvn? np1 vvd cst, cc d n1 pp-f dt n1 p-acp ord. (16) sermon (DIV2) 857 Page 211
2673 But this Day is constituted or made for some special end and use, above any other day in the Week: But this Day is constituted or made for Some special end and use, above any other day in the Week: p-acp d n1 vbz vvn cc vvn p-acp d j n1 cc vvi, p-acp d j-jn n1 p-acp dt n1: (16) sermon (DIV2) 857 Page 211
2674 Nothing lies more plain in the Text than this. Nothing lies more plain in the Text than this. pix vvz av-dc j p-acp dt n1 cs d. (16) sermon (DIV2) 857 Page 211
2675 3. The Lord hath made it, i. e. instituted or appointed it to these great Ends; 3. The Lord hath made it, i. e. instituted or appointed it to these great Ends; crd dt n1 vhz vvn pn31, sy. sy. vvn cc vvn pn31 p-acp d j n2; (16) sermon (DIV2) 858 Page 211
2676 not the Apostles, not the Church, not Man, but the Lord himself hath made it. not the Apostles, not the Church, not Man, but the Lord himself hath made it. xx dt n2, xx dt n1, xx n1, cc-acp dt n1 px31 vhz vvn pn31. (16) sermon (DIV2) 858 Page 211
2677 4. And then the Gospel-Church, and all Gospel-Believers signified by this word [ we ] resolve upon this Great Authority to observe it; 4. And then the Gospel-church, and all Gospel-Believers signified by this word [ we ] resolve upon this Great authority to observe it; crd cc av dt n1, cc d n2 vvn p-acp d n1 [ pns12 ] vvb p-acp d j n1 pc-acp vvi pn31; (16) sermon (DIV2) 859 Page 211
2678 we will rejoice and be glad in it. we will rejoice and be glad in it. pns12 vmb vvi cc vbi j p-acp pn31. (16) sermon (DIV2) 859 Page 211
2679 Here it is foretold that God hath singularly made, created, or instituted this Day for us, to meet together, Here it is foretold that God hath singularly made, created, or instituted this Day for us, to meet together, av pn31 vbz vvn cst np1 vhz av-j vvn, vvn, cc vvn d n1 p-acp pno12, pc-acp vvi av, (16) sermon (DIV2) 859 Page 211
2680 and to worship him with joy and gladness of heart; and accordingly we have proved it was confirmed. and to worship him with joy and gladness of heart; and accordingly we have proved it was confirmed. cc pc-acp vvi pno31 p-acp n1 cc n1 pp-f n1; cc av-vvg pns12 vhb vvn pn31 vbds vvn. (16) sermon (DIV2) 859 Page 211
2681 I challenge any man to shew us a Reason why any day besides this can be here intended. I challenge any man to show us a Reason why any day beside this can be Here intended. pns11 vvb d n1 pc-acp vvi pno12 dt n1 c-crq d n1 p-acp d vmb vbi av vvn. (16) sermon (DIV2) 860 Page 211
2682 Obj. The Prophet alludes to the general Gospel-day, or else only to that very precise day on which Christ rose; Object The Prophet alludes to the general Gospel day, or Else only to that very precise day on which christ rose; np1 dt n1 vvz p-acp dt j n1, cc av av-j p-acp cst av j n1 p-acp r-crq np1 vvd; (16) sermon (DIV2) 861 Page 211
2683 not that that day should successively be kept. not that that day should successively be kept. xx cst d n1 vmd av-j vbi vvn. (16) sermon (DIV2) 861 Page 211
2684 Answ. We deny not but that the general Gospel-days of Grace came in with this day: Answer We deny not but that the general Gospel days of Grace Come in with this day: np1 pns12 vvb xx p-acp d dt j n2 pp-f n1 vvd p-acp p-acp d n1: (16) sermon (DIV2) 862 Page 211
2685 but in the days of the Gospel this Text also shews God hath made or appointed a particular Day to be observed with rejoycing and gladness of Heart, not the seventh but the first Day. but in the days of the Gospel this Text also shows God hath made or appointed a particular Day to be observed with rejoicing and gladness of Heart, not the seventh but the First Day. cc-acp p-acp dt n2 pp-f dt n1 d n1 av vvz np1 vhz vvn cc vvn dt j n1 pc-acp vbi vvn p-acp vvg cc n1 pp-f n1, xx dt ord p-acp dt ord n1. (16) sermon (DIV2) 862 Page 211
2686 For it is evident this day was the day when our Lord was made or became the Head-stone of the Corner, viz. the day of his glorious Resurrection. For it is evident this day was the day when our Lord was made or became the Headstone of the Corner, viz. the day of his glorious Resurrection. p-acp pn31 vbz j d n1 vbds dt n1 c-crq po12 n1 vbds vvn cc vvd dt n1 pp-f dt n1, n1 dt n1 pp-f po31 j n1. (16) sermon (DIV2) 862 Page 211
2687 Where is the general Day of the Gospel called a Day made? Is not this as much as that at the beginning the Lord blessed and sanctified the seventh day? 'Tis not there said he sanctified it for men successively to keep. Where is the general Day of the Gospel called a Day made? Is not this as much as that At the beginning the Lord blessed and sanctified the seventh day? It's not there said he sanctified it for men successively to keep. q-crq vbz dt j n1 pp-f dt n1 vvd dt n1 vvn? vbz xx d c-acp d c-acp cst p-acp dt n1 dt n1 vvn cc vvn dt ord n1? pn31|vbz xx a-acp vvn pns31 vvd pn31 p-acp n2 av-j pc-acp vvi. (16) sermon (DIV2) 862 Page 211
2688 Now (1.) Here is expressed a particular Day; Now (1.) Here is expressed a particular Day; av (crd) av vbz vvn dt j n1; (16) sermon (DIV2) 862 Page 211
2689 and what day 'tis, the Verses going before shew. (2.) 'Tis a day made or instituted for singular use. (3.) It is a day made by the Lord to that end. (4.) For us to worship God in, and what day it's, the Verses going before show. (2.) It's a day made or instituted for singular use. (3.) It is a day made by the Lord to that end. (4.) For us to worship God in, cc r-crq n1 pn31|vbz, dt n2 vvg p-acp n1. (crd) pn31|vbz dt n1 vvd cc vvn p-acp j n1. (crd) pn31 vbz dt n1 vvd p-acp dt n1 p-acp d n1. (crd) p-acp pno12 p-acp n1 np1 p-acp, (16) sermon (DIV2) 862 Page 212
2690 or to rejoice in before him with gladness of our Heart. God meeteth him that rejoiceth, and that remembers him in his ways. or to rejoice in before him with gladness of our Heart. God meeteth him that rejoices, and that remembers him in his ways. cc pc-acp vvi p-acp p-acp pno31 p-acp n1 pp-f po12 n1. np1 vvz pno31 cst vvz, cc d vvz pno31 p-acp po31 n2. (16) sermon (DIV2) 862 Page 212
2691 1. God hath made or instituted this Day for singular, nay for the highest and chiefest End and Purpose. 1. God hath made or instituted this Day for singular, nay for the highest and chiefest End and Purpose. crd np1 vhz vvn cc vvn d n1 p-acp j, uh-x p-acp dt js cc js-jn vvb cc vvi. (16) sermon (DIV2) 863 Page 212
2692 2. And what day have we cause to rejoice in, keep and observe like this day? For has not Redemption-work the preference of Creation-work? The Glory of Creation-work was mar'd by Sin; 2. And what day have we cause to rejoice in, keep and observe like this day? For has not Redemption work the preference of Creation work? The Glory of Creation work was marred by since; crd cc q-crq n1 vhb pns12 n1 pc-acp vvi p-acp, vvb cc vvi av-j d n1? p-acp vhz xx n1 dt n1 pp-f n1? dt n1 pp-f n1 vbds vvn p-acp n1; (16) sermon (DIV2) 864 Page 212
2693 but Redemption-work, Redemption-Grace, restores the Image of God to us again, and puts us into a far better condition than we were in at first. but Redemption work, Redemption-Grace, restores the Image of God to us again, and puts us into a Far better condition than we were in At First. cc-acp n1, n1, vvz dt n1 pp-f np1 p-acp pno12 av, cc vvz pno12 p-acp dt av-j jc n1 cs pns12 vbdr p-acp p-acp ord. (16) sermon (DIV2) 864 Page 212
2694 In Redemption-work the glory of all God's Attributes shines forth, so they did not in the first Creation. In Redemption work the glory of all God's Attributes shines forth, so they did not in the First Creation. p-acp n1 dt n1 pp-f d npg1 n2 vvz av, av pns32 vdd xx p-acp dt ord n1. (16) sermon (DIV2) 865 Page 212
2695 The day of Christ's Resurrection is the day of our deliverance from Sin, the Law, Wrath, Death, Devils, and all Enemies for ever. The day of Christ's Resurrection is the day of our deliverance from since, the Law, Wrath, Death, Devils, and all Enemies for ever. dt n1 pp-f npg1 n1 vbz dt n1 pp-f po12 n1 p-acp n1, dt n1, n1, n1, n2, cc d n2 c-acp av. (16) sermon (DIV2) 866 Page 212
2696 This is the Day the Lord has made more honorable and glorious, and more to be remembred than God's creating the Heavens and the Earth. This is the Day the Lord has made more honourable and glorious, and more to be remembered than God's creating the Heavens and the Earth. d vbz dt n1 dt n1 vhz vvn av-dc j cc j, cc av-dc pc-acp vbi vvn cs npg1 vvg dt n2 cc dt n1. (16) sermon (DIV2) 866 Page 212
2697 Are there any dare say that the first Creation ought more to be remembred than the second or the new Creation ▪ Or doth the Covenant of Works excel the Covenant of Grace, are there any Dare say that the First Creation ought more to be remembered than the second or the new Creation ▪ Or does the Covenant of Works excel the Covenant of Grace, vbr pc-acp d vvb vvi cst dt ord n1 vmd dc pc-acp vbi vvn cs dt ord cc dt j n1 ▪ cc vdz dt n1 pp-f vvz vvi dt n1 pp-f n1, (16) sermon (DIV2) 866 Page 212
2698 or the Law the Gospel? or the Law the Gospel? cc dt n1 dt n1? (16) sermon (DIV2) 866 Page 212
2699 Did God's finishing his Work call for a day of remembrance, and doth not Christ's finishing his Work call for the same? Certainly it doth; Did God's finishing his Work call for a day of remembrance, and does not Christ's finishing his Work call for the same? Certainly it does; vdd npg1 j-vvg po31 n1 vvi p-acp dt n1 pp-f n1, cc vdz xx npg1 j-vvg po31 n1 vvi p-acp dt d? av-j pn31 vdz; (16) sermon (DIV2) 867 Page 212
2700 and therefore this is the day the Lord hath made, and we will rejoice and be glad in it• And doth not the Apostle say, Heb. 4. 9. upon the same foot of account, There remaineth 〈 ◊ 〉 Rest (i. e. and Therefore this is the day the Lord hath made, and we will rejoice and be glad in it• And does not the Apostle say, Hebrew 4. 9. upon the same foot of account, There remains 〈 ◊ 〉 Rest (i. e. cc av d vbz dt n1 dt n1 vhz vvn, cc pns12 vmb vvi cc vbi j p-acp n1 cc vdz xx dt n1 vvb, np1 crd crd p-acp dt d n1 pp-f n1, pc-acp vvz 〈 sy 〉 vvb (uh. sy. (16) sermon (DIV2) 867 Page 213
2701 a day of Rest) to the People of God? a day of Rest) to the People of God? dt n1 pp-f n1) p-acp dt n1 pp-f np1? (16) sermon (DIV2) 867 Page 213
2702 This is the day in which Christ our Surety received for us our free Justification, i. e. our discharge from the Curse of the Law, from Sin and Eternal Wrath. On this day Christ made an end of Sin, finished Transgression, and brought in everlasting Righteousness; therefore this is the day the Lord hath made, This is the day in which christ our Surety received for us our free Justification, i. e. our discharge from the Curse of the Law, from since and Eternal Wrath. On this day christ made an end of since, finished Transgression, and brought in everlasting Righteousness; Therefore this is the day the Lord hath made, d vbz dt n1 p-acp r-crq np1 po12 n1 vvn p-acp pno12 po12 j n1, sy. sy. po12 n1 p-acp dt n1 pp-f dt n1, p-acp n1 cc j np1 p-acp d n1 np1 vvd dt n1 pp-f n1, vvn n1, cc vvd p-acp j n1; av d vbz dt n1 dt n1 vhz vvn, (16) sermon (DIV2) 868 Page 213
2703 and we will rejoice and be glad in it. and we will rejoice and be glad in it. cc pns12 vmb vvi cc vbi j p-acp pn31. (16) sermon (DIV2) 868 Page 213
2704 1. The Lord made and created the Seventh-day, and afterwards made it a Sabbath to answer the end and design of the old Creation and old Covenant. So the Lord created the first day; and when the new Creation was brought in, he made it for a day of sacred Rest, and for his solemn Worship, answering the end and design of the new Creation. 1. The Lord made and created the Seventh-day, and afterwards made it a Sabbath to answer the end and Design of the old Creation and old Covenant. So the Lord created the First day; and when the new Creation was brought in, he made it for a day of sacred Rest, and for his solemn Worship, answering the end and Design of the new Creation. crd dt n1 vvd cc vvn dt n1, cc av vvd pn31 dt n1 pc-acp vvi dt n1 cc n1 pp-f dt j n1 cc j n1. av dt n1 vvn dt ord n1; cc c-crq dt j n1 vbds vvn p-acp, pns31 vvd pn31 p-acp dt n1 pp-f j n1, cc p-acp po31 j n1, vvg dt vvb cc vvb pp-f dt j n1. (16) sermon (DIV2) 869 Page 213
2705 2. The Seventh-day Sabbath was made for Man under the legal and typical Church of Israel; so the first-day was made for Man, the new Man, or for all the true Israel of God, under the Gospel, or for the Gospel-Church. 2. The Seventh-day Sabbath was made for Man under the Legal and typical Church of Israel; so the first-day was made for Man, the new Man, or for all the true Israel of God, under the Gospel, or for the Gospel-church. crd dt n1 n1 vbds vvn p-acp n1 p-acp dt j cc j n1 pp-f np1; av dt n1 vbds vvn p-acp n1, dt j n1, cc p-acp d dt j np1 pp-f np1, p-acp dt n1, cc p-acp dt n1. (16) sermon (DIV2) 870 Page 213
2706 3. God made the Seventh-day an honourable day, answering his design in the first Creation; 3. God made the Seventh-day an honourable day, answering his Design in the First Creation; crd np1 vvd dt n1 dt j n1, vvg po31 n1 p-acp dt ord n1; (16) sermon (DIV2) 871 Page 213
2707 and Christ has made this day a more honourable day, answering his design in Redemption, or new Creation. and christ has made this day a more honourable day, answering his Design in Redemption, or new Creation. cc np1 vhz vvn d n1 dt dc j n1, vvg po31 vvb p-acp n1, cc j n1. (16) sermon (DIV2) 871 Page 213
2708 4. God made the Seventh-day a day of Rest, because in it he ceased for ever from first-Creation Works, 4. God made the Seventh-day a day of Rest, Because in it he ceased for ever from first-Creation Works, crd np1 vvd dt n1 dt n1 pp-f vvb, c-acp p-acp pn31 pns31 vvd p-acp av p-acp n1 vvz, (16) sermon (DIV2) 872 Page 213
2709 and took complacency in his Works. and took complacency in his Works. cc vvd n1 p-acp po31 vvz. (16) sermon (DIV2) 872 Page 213
2710 So the Lord Christ hath made the first day a day of Rest, because in it he ceased for ever from the Works of Redemption, never to die or offer any more Sacrifice for Sin, So the Lord christ hath made the First day a day of Rest, Because in it he ceased for ever from the Works of Redemption, never to die or offer any more Sacrifice for since, np1 dt n1 np1 vhz vvn dt ord n1 dt n1 pp-f vvb, c-acp p-acp pn31 pns31 vvd p-acp av p-acp dt vvz pp-f n1, av-x pc-acp vvi cc vvi d dc n1 p-acp n1, (16) sermon (DIV2) 872 Page 213
2711 and took complacency in his Work. This is therefore the day the Lord hath made; and we will rejoice and be glad in it. and took complacency in his Work. This is Therefore the day the Lord hath made; and we will rejoice and be glad in it. cc vvd n1 p-acp po31 n1. d vbz av dt n1 dt n1 vhz vvn; cc pns12 vmb vvi cc vbi j p-acp pn31. (16) sermon (DIV2) 872 Page 213
2712 How made? saith one, not by Creation, for so it was made before. How made? Says one, not by Creation, for so it was made before. c-crq vvn? vvz pi, xx p-acp n1, c-acp av pn31 vbds vvn a-acp. (16) sermon (DIV2) 872 Page 213
2713 5. And as the seventh Day was instituted and confirmed before the Law was given to Israel, Exod. 16. so the first Day was confirmed, Act. 2. by the mighty effusion of the Spirit, 5. And as the seventh Day was instituted and confirmed before the Law was given to Israel, Exod 16. so the First Day was confirmed, Act. 2. by the mighty effusion of the Spirit, crd cc c-acp dt ord n1 vbds vvn cc vvn p-acp dt n1 vbds vvn p-acp np1, np1 crd av dt ord n1 vbds vvn, n1 crd p-acp dt j n1 pp-f dt n1, (16) sermon (DIV2) 873 Page 214
2714 before any other Gospel-Precept was confirmed after the Resurrection of our Lord. before any other Gospel-Precept was confirmed After the Resurrection of our Lord. p-acp d j-jn n1 vbds vvn p-acp dt n1 pp-f po12 n1. (16) sermon (DIV2) 873 Page 214
2715 It is called, saith Dr. Young, Dominicum, because, as Austin notes, — the Lord made it: this, saith he, perhaps will be of no great weight with some, It is called, Says Dr. Young, Dominicum, Because, as Austin notes, — the Lord made it: this, Says he, perhaps will be of no great weight with Some, pn31 vbz vvn, vvz n1 j, np1, c-acp, c-acp np1 n2, — dt n1 vvd pn31: d, vvz pns31, av vmb vbi pp-f dx j n1 p-acp d, (16) sermon (DIV2) 874 Page 214
2716 since the Lord made all days; since the Lord made all days; c-acp dt n1 vvd d n2; (16) sermon (DIV2) 874 Page 214
2717 but he seems to have made this day after a special manner, namely, by his Resurrection from the dead (the Commemoration of which Benefit exceeded the Memory of the old Creation) — or else because it was destinated for worshipping the Lord Jesus Christ, &c. but he seems to have made this day After a special manner, namely, by his Resurrection from the dead (the Commemoration of which Benefit exceeded the Memory of the old Creation) — or Else Because it was destinated for worshipping the Lord jesus christ, etc. cc-acp pns31 vvz pc-acp vhi vvn d n1 p-acp dt j n1, av, p-acp po31 n1 p-acp dt j (dt n1 pp-f r-crq n1 vvd dt n1 pp-f dt j n1) — cc av c-acp pn31 vbds vvn p-acp vvg dt n1 np1 np1, av (16) sermon (DIV2) 874 Page 214
2718 Thus it was prophesied what Day Christ would ordain for his Service under the Gospel, and which Believers should observe with Joy in his Worship. Thus it was prophesied what Day christ would ordain for his Service under the Gospel, and which Believers should observe with Joy in his Worship. av pn31 vbds vvn r-crq n1 np1 vmd vvi p-acp po31 n1 p-acp dt n1, cc r-crq n2 vmd vvi p-acp n1 p-acp po31 n1. (16) sermon (DIV2) 875 Page 214
2719 Psal. 118. compar'd with Acts 4. must needs, saith Mr. Warren, be meant the day of Christ's Resurrection; Psalm 118. compared with Acts 4. must needs, Says Mr. Warren, be meant the day of Christ's Resurrection; np1 crd vvn p-acp n2 crd vmb av, vvz n1 np1, vbb vvn dt n1 pp-f npg1 n1; (16) sermon (DIV2) 876 Page 214
2720 and doth not the Spirit speak expresly, this is the day the Lord hath made? it is a day of the Lord's making; and does not the Spirit speak expressly, this is the day the Lord hath made? it is a day of the Lord's making; cc vdz xx dt n1 vvb av-j, d vbz dt n1 dt n1 vhz vvn? pn31 vbz dt n1 pp-f dt n1|vbz vvg; (16) sermon (DIV2) 876 Page 214
2721 and will he [ that is Tillam ] make nothing of that? what else can be made of it, and will he [ that is Tillam ] make nothing of that? what Else can be made of it, cc vmb pns31 [ cst vbz np1 ] vvb pix pp-f d? q-crq av vmb vbi vvn pp-f pn31, (16) sermon (DIV2) 876 Page 214
2722 but a Prediction of a Divine Institution, which is equivalent to a Precept; but a Prediction of a Divine Institution, which is equivalent to a Precept; cc-acp dt n1 pp-f dt j-jn n1, r-crq vbz j p-acp dt n1; (16) sermon (DIV2) 876 Page 214
2723 especially when 'tis expounded by an Apostolical Practice, as this hath been? what can a day (made long before in respect of Creation) be stiled the day which the Lord hath made then in respect to a Divine Institution? an Institution then it is, especially when it's expounded by an Apostolical Practice, as this hath been? what can a day (made long before in respect of Creation) be styled the day which the Lord hath made then in respect to a Divine Institution? an Institution then it is, av-j c-crq pn31|vbz vvn p-acp dt j n1, c-acp d vhz vbn? q-crq vmb dt n1 (vvd av-j a-acp p-acp n1 pp-f n1) vbb vvn dt n1 r-crq dt n1 vhz vvn av p-acp n1 p-acp dt j-jn n1? dt n1 cs pn31 vbz, (16) sermon (DIV2) 876 Page 214
2724 and that on the occasion of Christ's Resurrection. and that on the occasion of Christ's Resurrection. cc cst p-acp dt n1 pp-f npg1 n1. (16) sermon (DIV2) 876 Page 214
2725 Fifthly, My next Argument to prove that the Lord hath appointed the first day of the Week as a day of Rest and solemn Worship, shall be taken from those clear Examples we have in the New Testament of the Disciples, Fifthly, My next Argument to prove that the Lord hath appointed the First day of the Week as a day of Rest and solemn Worship, shall be taken from those clear Examples we have in the New Testament of the Disciples, ord, po11 ord n1 pc-acp vvi cst dt n1 vhz vvn dt ord n1 pp-f dt n1 p-acp dt n1 pp-f n1 cc j n1, vmb vbi vvn p-acp d j n2 pns12 vhb p-acp dt j n1 pp-f dt n2, (16) sermon (DIV2) 877 Page 215
2726 and Churches of Christ meeting together in God's Worship upon this day. and Churches of christ meeting together in God's Worship upon this day. cc n2 pp-f np1 vvg av p-acp npg1 n1 p-acp d n1. (16) sermon (DIV2) 877 Page 215
2727 1. Let this be considered, That that day which the Saints and Churches in the Apostles time observ'd, must be the precise day in every week, which ought to be kept till our Lord comes again. And, 1. Let this be considered, That that day which the Saints and Churches in the Apostles time observed, must be the precise day in every Week, which ought to be kept till our Lord comes again. And, crd vvb d vbi vvn, cst d n1 r-crq dt n2 cc n2 p-acp dt n2 n1 vvn, vmb vbi dt j n1 p-acp d n1, r-crq vmd pc-acp vbi vvn p-acp po12 n1 vvz av. np1, (16) sermon (DIV2) 878 Page 215
2728 2. That an Apostolical Precedent or Example is equivalent, or of like Authority with an Apostolical Precept: 2. That an Apostolical Precedent or Exampl is equivalent, or of like authority with an Apostolical Precept: crd cst dt j n1 cc n1 vbz j, cc pp-f j n1 p-acp dt j n1: (16) sermon (DIV2) 879 Page 215
2729 so that had we no more than this, it would be a sufficient warrant for the observation of this day. so that had we no more than this, it would be a sufficient warrant for the observation of this day. av cst vhd pns12 dx av-dc cs d, pn31 vmd vbi dt j n1 p-acp dt n1 pp-f d n1. (16) sermon (DIV2) 879 Page 215
2730 Now as the observation of the first day, as I have proved, hath its Rise, Foundation and Institution from the Resurrection of our Lord from the dead; Now as the observation of the First day, as I have proved, hath its Rise, Foundation and Institution from the Resurrection of our Lord from the dead; av p-acp dt n1 pp-f dt ord n1, c-acp pns11 vhb vvn, vhz po31 vvi, n1 cc n1 p-acp dt n1 pp-f po12 n1 p-acp dt j; (16) sermon (DIV2) 880 Page 215
2731 so we find on that very day the Apostles were assembled, tho Thomas was not there; and our Lord on that day appear'd unto them: so we find on that very day the Apostles were assembled, though Thomas was not there; and our Lord on that day appeared unto them: av pns12 vvb p-acp d j n1 dt n2 vbdr vvn, av np1 vbds xx a-acp; cc po12 n1 p-acp d n1 vvd p-acp pno32: (16) sermon (DIV2) 880 Page 215
2732 first in the morning of that day, to Mary Magdalen, Mark 16. 9. and after that (perhaps about Noon) he appeared in another form to two of them as they walked in the Country: First in the morning of that day, to Marry Magdalen, Mark 16. 9. and After that (perhaps about Noon) he appeared in Another from to two of them as they walked in the Country: ord p-acp dt n1 pp-f d n1, p-acp uh np1, vvb crd crd cc c-acp d (av p-acp n1) pns31 vvd p-acp j-jn n1 p-acp crd pp-f pno32 c-acp pns32 vvd p-acp dt n1: (16) sermon (DIV2) 880 Page 215
2733 And in the Evening of the same day he appeared to many of the Disciples together. And in the Evening of the same day he appeared to many of the Disciples together. cc p-acp dt n1 pp-f dt d n1 pns31 vvd p-acp d pp-f dt n2 av. (16) sermon (DIV2) 880 Page 215
2734 Then the same day at evening, being the first day of the week, when the doors were shut where the Disciples were assembled for fear of the Jews, came Jesus and stood in the midst of them, Then the same day At evening, being the First day of the Week, when the doors were shut where the Disciples were assembled for Fear of the jews, Come jesus and stood in the midst of them, av dt d n1 p-acp n1, vbg dt ord n1 pp-f dt n1, c-crq dt n2 vbdr vvn c-crq dt n2 vbdr vvn p-acp n1 pp-f dt np2, vvd np1 cc vvd p-acp dt n1 pp-f pno32, (16) sermon (DIV2) 880 Page 215
2735 and saith unto them, Peace be unto you. and Says unto them, Peace be unto you. cc vvz p-acp pno32, n1 vbb p-acp pn22. (16) sermon (DIV2) 880 Page 215
2736 Observe how the Holy Ghost records it, the same day; again, the first day of the week is twice mentioned, that we no doubt should take notice how he approved of their assembling on that day, Observe how the Holy Ghost records it, the same day; again, the First day of the Week is twice mentioned, that we no doubt should take notice how he approved of their assembling on that day, vvb c-crq dt j n1 vvz pn31, dt d n1; av, dt ord n1 pp-f dt n1 vbz av vvn, cst pns12 dx n1 vmd vvi n1 c-crq pns31 vvd pp-f po32 vvg p-acp d n1, (16) sermon (DIV2) 880 Page 215
2737 and of his honouring this precise day by his appearing three times to one or another of them upon it. and of his honouring this precise day by his appearing three times to one or Another of them upon it. cc pp-f po31 vvg d j n1 p-acp po31 vvg crd n2 p-acp crd cc n-jn pp-f pno32 p-acp pn31. (16) sermon (DIV2) 880 Page 216
2738 And then after eight days, again his Disciples were together, and Thomas with them: And then After eight days, again his Disciples were together, and Thomas with them: cc av p-acp crd n2, av po31 n2 vbdr av, cc np1 p-acp pno32: (16) sermon (DIV2) 881 Page 216
2739 then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you, Joh. 20. 26. then Come jesus, the doors being shut, and stood in the midst, and said, Peace be unto you, John 20. 26. av vvd np1, dt n2 vbg vvn, cc vvd p-acp dt n1, cc vvd, n1 vbb p-acp pn22, np1 crd crd (16) sermon (DIV2) 881 Page 216
2740 Observe, that here was one seventh day or Jewish Sabbath, between the time of their first assembling and his appearing to them, Observe, that Here was one seventh day or Jewish Sabbath, between the time of their First assembling and his appearing to them, vvb, cst av vbds crd ord n1 cc jp n1, p-acp dt n1 pp-f po32 ord vvg cc po31 vvg p-acp pno32, (16) sermon (DIV2) 882 Page 216
2741 and the second assembling and his appearing. and the second assembling and his appearing. cc dt ord vvg cc po31 vvg. (16) sermon (DIV2) 882 Page 216
2742 And I shall prove anon, by an express Text, that he did not appear on any other day of the week betwixt these two first days. Object. And I shall prove anon, by an express Text, that he did not appear on any other day of the Week betwixt these two First days. Object. cc pns11 vmb vvi av, p-acp dt j n1, cst pns31 vdd xx vvi p-acp d j-jn n1 pp-f dt n1 p-acp d crd ord n2. n1. (16) sermon (DIV2) 882 Page 216
2743 'Tis objected, It was not the next first day, but after eight days. It's objected, It was not the next First day, but After eight days. pn31|vbz vvn, pn31 vbds xx dt ord ord n1, cc-acp p-acp crd n2. (16) sermon (DIV2) 883 Page 216
2744 Answ. 1. Tho this makes nothing for their seventh day, yet would they have it to be on the second day of the week, rather than on the first, having no mind to honour that Day Christ hath honoured. Answer 1. Tho this makes nothing for their seventh day, yet would they have it to be on the second day of the Week, rather than on the First, having no mind to honour that Day christ hath honoured. np1 crd np1 d vvz pix p-acp po32 ord n1, av vmd pns32 vhb pn31 pc-acp vbi p-acp dt ord n1 pp-f dt n1, av-c cs p-acp dt ord, vhg dx n1 pc-acp vvi d n1 np1 vhz vvn. (16) sermon (DIV2) 884 Page 216
2745 2. But this pretended Objection is a meer Figment or idle Dream. Their second meeting, saith Dr. Young, was the eighth day from the first inclusive. 2. But this pretended Objection is a mere Figment or idle Dream. Their second meeting, Says Dr. Young, was the eighth day from the First inclusive. crd p-acp d j-vvn n1 vbz dt j n1 cc j n1. po32 ord n1, vvz n1 j, vbds dt ord n1 p-acp dt ord j. (16) sermon (DIV2) 885 Page 216
2746 Cyril affirms it was the eighth or Lord's-day, the first and last being included. Cyril affirms it was the eighth or Lord's day, the First and last being included. np1 vvz pn31 vbds dt ord cc n1, dt ord cc ord vbg vvd. (16) sermon (DIV2) 885 Page 216
2747 What tho it be said after eight days? is it not also said that Christ after three days should rise again? Mark 8. 31. yet our Lord rose from the dead on the third day of his Burial, not after the third day. What though it be said After eight days? is it not also said that christ After three days should rise again? Mark 8. 31. yet our Lord rose from the dead on the third day of his Burial, not After the third day. q-crq av pn31 vbb vvn p-acp crd n2? vbz pn31 xx av vvn cst np1 p-acp crd n2 vmd vvi av? vvb crd crd av po12 n1 vvd p-acp dt j p-acp dt ord n1 pp-f po31 n1, xx p-acp dt ord n1. (16) sermon (DIV2) 886 Page 216
2748 So also 'tis said, Luke 2. 21. When eight days were accomplished for the circumcising of the Child, i. e. on the eighth precise day; So also it's said, Lycia 2. 21. When eight days were accomplished for the circumcising of the Child, i. e. on the eighth precise day; av av pn31|vbz vvn, av crd crd c-crq crd n2 vbdr vvn p-acp dt vvg pp-f dt n1, uh. sy. p-acp dt ord j n1; (16) sermon (DIV2) 887 Page 216
2749 it was not on the ninth, for the Holy Ghost speaks of the eighth day current, and not finished. it was not on the ninth, for the Holy Ghost speaks of the eighth day current, and not finished. pn31 vbds xx p-acp dt ord, p-acp dt j n1 vvz pp-f dt ord n1 n1, cc xx vvn. (16) sermon (DIV2) 887 Page 216
2750 So here, after eight days, or on the eighth day, is all one. It might also be on the evening of the eighth day. So Here, After eight days, or on the eighth day, is all one. It might also be on the evening of the eighth day. av av, p-acp crd n2, cc p-acp dt ord n1, vbz d pi. pn31 vmd av vbi p-acp dt n1 pp-f dt ord n1. (16) sermon (DIV2) 887 Page 216
2751 But see what Dr. Wallis saith to this, who gives many Instances to the same purpose: But see what Dr. Wallis Says to this, who gives many Instances to the same purpose: cc-acp vvb r-crq n1 np1 vvz p-acp d, r-crq vvz d n2 p-acp dt d n1: (16) sermon (DIV2) 888 Page 217
2752 What we call (saith he) a third day Ague, the Latins call a Quartan; and what we call every other day, they call a tertian. Joh. 2. 19. Destroy this Temple, and in three days I will raise it up again; What we call (Says he) a third day Ague, the Latins call a Quartan; and what we call every other day, they call a tertian. John 2. 19. Destroy this Temple, and in three days I will raise it up again; q-crq pns12 vvb (vvz pns31) dt ord n1 n1, dt np1 vvb dt jp; cc r-crq pns12 vvb d j-jn n1, pns32 vvb dt n-jn. np1 crd crd vvb d n1, cc p-acp crd n2 pns11 vmb vvi pn31 a-acp av; (16) sermon (DIV2) 888 Page 217
2753 that is, on the third day. that is, on the third day. cst vbz, p-acp dt ord n1. (16) sermon (DIV2) 888 Page 217
2754 They tell Pilate, This Deceiver said, After three days I will rise again (meaning thereby the third day after inclusively) and therefore they pray that the Sepulchre may be made sure till the third day, not longer. They tell Pilate, This Deceiver said, After three days I will rise again (meaning thereby the third day After inclusively) and Therefore they pray that the Sepulchre may be made sure till the third day, not longer. pns32 vvb np1, d n1 vvd, p-acp crd n2 pns11 vmb vvi av (vvg av dt ord n1 c-acp av-j) cc av pns32 vvb cst dt n1 vmb vbi vvn av-j p-acp dt ord n1, xx jc. (16) sermon (DIV2) 888 Page 217
2755 After eight days, saith Mr. Warren, were come, that is, on the eighth day, which reckoning the Resurrection-day inclusively, was just that day sevennight, or the next first day of the week. After eight days, Says Mr. Warren, were come, that is, on the eighth day, which reckoning the Resurrection day inclusively, was just that day sevennight, or the next First day of the Week. p-acp crd n2, vvz n1 np1, vbdr vvn, cst vbz, p-acp dt ord n1, r-crq vvg dt n1 av-j, vbds j cst n1 n1, cc dt ord ord n1 pp-f dt n1. (16) sermon (DIV2) 889 Page 217
2756 Moreover, let it be considered, that this was (as I hinted before) the second solemn Apparition of our blessed Saviour after he rose from the dead. Moreover, let it be considered, that this was (as I hinted before) the second solemn Apparition of our blessed Saviour After he rose from the dead. av, vvb pn31 vbi vvn, cst d vbds (c-acp pns11 vvd a-acp) dt ord j n1 pp-f po12 j-vvn n1 c-acp pns31 vvd p-acp dt j. (16) sermon (DIV2) 890 Page 217
2757 For read Joh. 21. 14. when he appear'd the next time to them, 'tis said, This is now the third time that Jesus shewed himself to his. For read John 21. 14. when he appeared the next time to them, it's said, This is now the third time that jesus showed himself to his. p-acp vvn np1 crd crd c-crq pns31 vvd dt ord n1 p-acp pno32, pn31|vbz vvn, d vbz av dt ord n1 cst np1 vvd px31 p-acp png31. (16) sermon (DIV2) 890 Page 217
2758 Disciples after he was risen from the dead: Disciples After he was risen from the dead: n2 p-acp pns31 vbds vvn p-acp dt j: (16) sermon (DIV2) 890 Page 217
2759 tho this was not on the first day (I mean the third time he appeared to them) for they were then a fishing. though this was not on the First day (I mean the third time he appeared to them) for they were then a fishing. av d vbds xx p-acp dt ord n1 (pns11 vvb dt ord n1 pns31 vvd p-acp pno32) c-acp pns32 vbdr av dt n-vvg. (16) sermon (DIV2) 890 Page 217
2760 Yet note, that they neither met together, nor did he ever appear to them (as we read) on the seventh Day: Yet note, that they neither met together, nor did he ever appear to them (as we read) on the seventh Day: av n1, cst pns32 dx vvd av, ccx vdd pns31 av vvi p-acp pno32 (c-acp pns12 vvb) p-acp dt ord n1: (16) sermon (DIV2) 890 Page 217
2761 no, he was far from honouring the old Sabbath now abolished, after any such manner. no, he was Far from honouring the old Sabbath now abolished, After any such manner. dx, pns31 vbds av-j p-acp vvg dt j n1 av vvn, p-acp d d n1. (16) sermon (DIV2) 890 Page 217
2762 Nor do we read of any solemn assembling, and of his Apparition to them but on the first day only. Nor do we read of any solemn assembling, and of his Apparition to them but on the First day only. ccx vdb pns12 vvb pp-f d j vvg, cc pp-f po31 n1 p-acp pno32 p-acp p-acp dt ord n1 av-j. (16) sermon (DIV2) 891 Page 217
2763 And ought not this duly to be considered? Has the Holy Ghost left this on record for no purpose? Therefore note, that here are two Precedents or Examples for our Imitation, to meet or assemble together on the first day of the week. And ought not this duly to be considered? Has the Holy Ghost left this on record for no purpose? Therefore note, that Here Are two Precedents or Examples for our Imitation, to meet or assemble together on the First day of the Week. cc vmd xx d av-jn pc-acp vbi vvn? vhz dt j n1 vvd d p-acp n1 p-acp dx n1? av n1, cst av vbr crd n2 cc n2 p-acp po12 n1, p-acp vvb cc vvi av p-acp dt ord n1 pp-f dt n1. (16) sermon (DIV2) 892 Page 218
2764 Were there but one such Precedent that they assembled together, and of our Lord's owning them in it by his most gracious Presence, Were there but one such Precedent that they assembled together, and of our Lord's owning them in it by his most gracious Presence, vbdr a-acp cc-acp crd d n1 cst pns32 vvd av, cc pp-f po12 n2 vvg pno32 p-acp pn31 p-acp po31 av-ds j n1, (16) sermon (DIV2) 893 Page 218
2765 and by breathing on them, upon the seventh day, (as I have said) we should not further contend with our Brethren in this matter. and by breathing on them, upon the seventh day, (as I have said) we should not further contend with our Brothers in this matter. cc p-acp vvg p-acp pno32, p-acp dt ord n1, (c-acp pns11 vhb vvn) pns12 vmd xx av-jc vvi p-acp po12 n2 p-acp d n1. (16) sermon (DIV2) 893 Page 218
2766 Moreover, the third time of their general assembling together, or all with one accord in one place, was I have proved on the first day of the week also, Moreover, the third time of their general assembling together, or all with one accord in one place, was I have proved on the First day of the Week also, av, dt ord n1 pp-f po32 n1 vvg av, cc d p-acp crd n1 p-acp crd n1, vbds pns11 vhb vvn p-acp dt ord n1 pp-f dt n1 av, (16) sermon (DIV2) 894 Page 218
2767 namely on the day of Pentecost. namely on the day of Pentecost. av p-acp dt n1 pp-f np1. (16) sermon (DIV2) 894 Page 218
2768 Object. Tho they did meet together on the first day of the week, yet it was for fear of the Jews, Object. Though they did meet together on the First day of the Week, yet it was for Fear of the jews, n1. cs pns32 vdd vvi av p-acp dt ord n1 pp-f dt n1, av pn31 vbds p-acp n1 pp-f dt np2, (16) sermon (DIV2) 895 Page 218
2769 and so no Rule for us. and so no Rule for us. cc av dx n1 p-acp pno12. (16) sermon (DIV2) 895 Page 218
2770 Answ. 1. Evident it is that the Apostles and Primitive Christians did celebrate the first day; Answer 1. Evident it is that the Apostles and Primitive Christians did celebrate the First day; np1 crd j pn31 vbz d dt n2 cc j np1 vdd vvi dt ord n1; (16) sermon (DIV2) 896 Page 218
2771 and this was either by Divine Appointment, or for some other Reasons peculiar to themselves. If by Divine Appointment, then it is a Rule and Warrant for us; and this was either by Divine Appointment, or for Some other Reasons peculiar to themselves. If by Divine Appointment, then it is a Rule and Warrant for us; cc d vbds av-d p-acp j-jn n1, cc p-acp d j-jn n2 j p-acp px32. cs p-acp j-jn n1, cs pn31 vbz dt n1 cc vvb p-acp pno12; (16) sermon (DIV2) 896 Page 218
2772 but if for some Reasons peculiar to themselves, then some can assign those Reasons. but if for Some Reasons peculiar to themselves, then Some can assign those Reasons. cc-acp cs p-acp d n2 j p-acp px32, cs d vmb vvi d n2. (16) sermon (DIV2) 896 Page 218
2773 The principal Reason alledged is, you hear, for fear of being persecuted, and therefore they could not meet on the seventh day, The principal Reason alleged is, you hear, for Fear of being persecuted, and Therefore they could not meet on the seventh day, dt j-jn n1 vvn vbz, pn22 vvb, p-acp n1 pp-f vbg vvn, cc av pns32 vmd xx vvi p-acp dt ord n1, (16) sermon (DIV2) 897 Page 218
2774 and this made them observe the first. 2. Persecution must not hinder us in our Obedience to God; and this made them observe the First. 2. Persecution must not hinder us in our obedience to God; cc d vvd pno32 vvi dt ord. crd n1 vmb xx vvi pno12 p-acp po12 n1 p-acp np1; (16) sermon (DIV2) 897 Page 218
2775 what, disown God, or his Day of Worship, desert his holy Sabbath? No, had the Seventh-day Sabbath remained, they could not have done thus without great Sin, what, disown God, or his Day of Worship, desert his holy Sabbath? No, had the Seventh-day Sabbath remained, they could not have done thus without great since, r-crq, vvn np1, cc po31 n1 pp-f n1, n1 po31 j n1? uh-dx, vhd dt n1 n1 vvd, pns32 vmd xx vhi vdn av p-acp j n1, (16) sermon (DIV2) 898 Page 218
2776 tho it cost them their Lives. though it cost them their Lives. cs pn31 vvd pno32 po32 n2. (16) sermon (DIV2) 898 Page 218
2777 3. And can it be once imagin'd, had they by slavish fear neglected to keep that Sabbath, 3. And can it be once imagined, had they by slavish Fear neglected to keep that Sabbath, crd cc vmb pn31 vbb a-acp vvn, vhd pns32 p-acp j n1 vvn pc-acp vvi d n1, (16) sermon (DIV2) 899 Page 218
2778 and changed the only time of meeting together to another day, that our blessed Lord would have owned them in so doing, and changed the only time of meeting together to Another day, that our blessed Lord would have owned them in so doing, cc vvd dt j n1 pp-f vvg av p-acp j-jn n1, cst po12 j-vvn n1 vmd vhi vvd pno32 p-acp av vdg, (16) sermon (DIV2) 899 Page 219
2779 or vouchsafed his most gracious Presence to them? no certainly, he would (had he appeared to them) rather severely have rebuked them for their great Iniquity, or vouchsafed his most gracious Presence to them? no Certainly, he would (had he appeared to them) rather severely have rebuked them for their great Iniquity, cc vvd po31 av-ds j n1 p-acp pno32? uh-dx av-j, pns31 vmd (vhn pns31 vvd p-acp pno32) av av-j vhb vvn pno32 p-acp po32 j n1, (16) sermon (DIV2) 899 Page 219
2780 and not have said, Peace be unto you. and not have said, Peace be unto you. cc xx vhi vvn, n1 vbb p-acp pn22. (16) sermon (DIV2) 899 Page 219
2781 4. Besides, it would have been a very absurd method to avoid Persecution not to meet on the Jewish Sabbath, 4. Beside, it would have been a very absurd method to avoid Persecution not to meet on the Jewish Sabbath, crd p-acp, pn31 vmd vhi vbn dt j j n1 pc-acp vvi n1 xx pc-acp vvi p-acp dt jp n1, (16) sermon (DIV2) 900 Page 219
2782 because they knew how superstitious the Jews were, and that they would not attempt any such thing on their Sabbath-day, I mean to persecute, imprison, Because they knew how superstitious the jews were, and that they would not attempt any such thing on their Sabbath-day, I mean to persecute, imprison, c-acp pns32 vvd c-crq j dt np2 vbdr, cc cst pns32 vmd xx vvi d d n1 p-acp po32 n1, pns11 vvb pc-acp vvi, vvb, (16) sermon (DIV2) 900 Page 219
2783 or any way molest them, had they met on that day. And, 5. Of all days of the week they might rather expect to be disturbed, persecuted, or any Way molest them, had they met on that day. And, 5. Of all days of the Week they might rather expect to be disturbed, persecuted, cc d n1 vvi pno32, vhd pns32 vvn p-acp d n1. np1, crd pp-f d n2 pp-f dt n1 pns32 vmd av-c vvi pc-acp vbi vvn, vvn, (16) sermon (DIV2) 900 Page 219
2784 or imprisoned, had they met together on the first day, especially on that very first-day our Lord rose from the dead; or imprisoned, had they met together on the First day, especially on that very first-day our Lord rose from the dead; cc vvn, vhd pns32 vvd av p-acp dt ord n1, av-j p-acp cst j n1 po12 n1 vvd p-acp dt j; (16) sermon (DIV2) 901 Page 219
2785 because the Guard of Soldiers were commanded to be together till that day, and besure would not soon, Because the Guard of Soldiers were commanded to be together till that day, and besure would not soon, c-acp dt n1 pp-f n2 vbdr vvn pc-acp vbi av p-acp d n1, cc n1 vmd xx av, (16) sermon (DIV2) 901 Page 219
2786 or just on the morning of the third day be discharged. or just on the morning of the third day be discharged. cc j p-acp dt n1 pp-f dt ord n1 vbi vvn. (16) sermon (DIV2) 901 Page 219
2787 Besides, their not finding the dead Body might inrage the Soldiers against the Disciples, should they have been together on that day. Beside, their not finding the dead Body might enrage the Soldiers against the Disciples, should they have been together on that day. p-acp, po32 xx vvg dt j n1 vmd vvi dt n2 p-acp dt n2, vmd pns32 vhb vbn av p-acp d n1. (16) sermon (DIV2) 901 Page 219
2788 6. We will grant the privacy of their meeting, and shutting the doors might be indeed for fear of the Jews: 6. We will grant the privacy of their meeting, and shutting the doors might be indeed for Fear of the jews: crd pns12 vmb vvi dt n1 pp-f po32 n1, cc vvg dt n2 vmd vbi av p-acp n1 pp-f dt np2: (16) sermon (DIV2) 902 Page 219
2789 but yet meet they would, and did; but yet meet they would, and did; cc-acp av vvb pns32 vmd, cc vdd; (16) sermon (DIV2) 902 Page 219
2790 and certainly they were led so to do by the Holy Ghost, in that Christ appeared in the midst of them on both those days, when they were so assembled. and Certainly they were led so to do by the Holy Ghost, in that christ appeared in the midst of them on both those days, when they were so assembled. cc av-j pns32 vbdr vvn av pc-acp vdi p-acp dt j n1, p-acp cst np1 vvd p-acp dt n1 pp-f pno32 p-acp d d n2, c-crq pns32 vbdr av vvn. (16) sermon (DIV2) 902 Page 219
2791 Before I close with this, I cannot omit what a Reverend Author hath said about the day of our Lord's Resurrection. Before I close with this, I cannot omit what a Reverend Author hath said about the day of our Lord's Resurrection. c-acp pns11 av-j p-acp d, pns11 vmbx vvi r-crq dt n-jn n1 vhz vvn p-acp dt n1 pp-f po12 ng1 n1. (16) sermon (DIV2) 903 Page 219
2792 It was, saith he, a remarkable day in many respects. It was, Says he, a remarkable day in many respects. pn31 vbds, vvz pns31, dt j n1 p-acp d n2. (16) sermon (DIV2) 904 Page 219
2793 1. It was the eighth day in a continued reckoning of days, which was a number of greater Perfection than seven in some respects, witness Circumcision — The Antients insist much that this Circumcision on the eighth day was a Type of that eighth day on which our Lord rose again from the dead. Thus Cyprian. 1. It was the eighth day in a continued reckoning of days, which was a number of greater Perfection than seven in Some respects, witness Circumcision — The Ancients insist much that this Circumcision on the eighth day was a Type of that eighth day on which our Lord rose again from the dead. Thus Cyprian. crd pn31 vbds dt ord n1 p-acp dt j-vvn n-vvg pp-f n2, r-crq vbds dt n1 pp-f jc n1 cs crd p-acp d n2, vvb n1 — dt n2-j vvi d cst d n1 p-acp dt ord n1 vbds dt n1 pp-f cst ord n1 p-acp r-crq po12 n1 vvd av p-acp dt j. av jp. (16) sermon (DIV2) 905 Page 220
2794 Moreover, the first day of the week is a day of greatest Renown, being first in order of Creation, and the first in dignity by our Lord's Resurrection; Moreover, the First day of the Week is a day of greatest Renown, being First in order of Creation, and the First in dignity by our Lord's Resurrection; av, dt ord n1 pp-f dt n1 vbz dt n1 pp-f js n1, vbg ord p-acp n1 pp-f n1, cc dt ord p-acp n1 p-acp po12 ng1 n1; (16) sermon (DIV2) 906 Page 220
2795 the first fruits of time, and the first of days, and the only day in which our Lord became the first fruits of them that slept, and the first-born from the dead, that in all things he might have the preheminence: the First fruits of time, and the First of days, and the only day in which our Lord became the First fruits of them that slept, and the firstborn from the dead, that in all things he might have the pre-eminence: dt ord ng1 pp-f n1, cc dt ord pp-f n2, cc dt j n1 p-acp r-crq po12 n1 vvd dt ord n2 pp-f pno32 cst vvd, cc dt j p-acp dt j, cst p-acp d n2 pns31 vmd vhi dt n1: (16) sermon (DIV2) 906 Page 220
2796 And, say I, the first day of the new World or Kingdom of the Messia, or Gospel-Dispensation. And, say I, the First day of the new World or Kingdom of the Messiah, or Gospel-dispensation. cc, vvb pns11, dt ord n1 pp-f dt j n1 cc n1 pp-f dt np1, cc n1. (16) sermon (DIV2) 906 Page 220
2797 — Again, we have, saith he, another conspicuous Mark to note this day by, above all other days in the week. — Again, we have, Says he, Another conspicuous Mark to note this day by, above all other days in the Week. — av, pns12 vhb, vvz pns31, j-jn j n1 pc-acp vvi d n1 p-acp, p-acp d j-jn n2 p-acp dt n1. (16) sermon (DIV2) 906 Page 220
2798 1. That these glorious Apparitions of our now glorious Redeemer were no common Favors, but choice and special Evidences of his owning Providence, both as to Persons and Times — for as he appeared not to all sorts of Persons, 1. That these glorious Apparitions of our now glorious Redeemer were no Common Favors, but choice and special Evidences of his owning Providence, both as to Persons and Times — for as he appeared not to all sorts of Persons, crd cst d j n2 pp-f po12 av j n1 vbdr dx j n2, cc-acp n1 cc j n2 pp-f po31 vvg n1, d c-acp p-acp n2 cc n2 — p-acp a-acp pns31 vvd xx p-acp d n2 pp-f n2, (16) sermon (DIV2) 907 Page 220
2799 but to some select chosen Witnesses, who were either eminently devoted to his Service, or design'd to teach others — so neither did he appear to those Persons every day, but to Some select chosen Witnesses, who were either eminently devoted to his Service, or designed to teach Others — so neither did he appear to those Persons every day, cc-acp p-acp d j j-vvn n2, r-crq vbdr av-d av-j vvn p-acp po31 n1, cc vvd pc-acp vvi n2-jn — av d vdd pns31 vvi p-acp d n2 d n1, (16) sermon (DIV2) 907 Page 220
2800 but principally and most usually upon the day designed by the Prophets to his Worship and Service, but principally and most usually upon the day designed by the prophets to his Worship and Service, cc-acp av-jn cc av-ds av-j p-acp dt n1 vvn p-acp dt n2 p-acp po31 n1 cc n1, (16) sermon (DIV2) 907 Page 220
2801 and now consecrated by his blessed Resurrection. and now consecrated by his blessed Resurrection. cc av vvn p-acp po31 j-vvn n1. (16) sermon (DIV2) 907 Page 220
2802 2. Altho it be said that he was seen of his Apostles forty days between his Resurrection and Ascension, 2. Although it be said that he was seen of his Apostles forty days between his Resurrection and Ascension, crd cs pn31 vbb vvn cst pns31 vbds vvn pp-f po31 n2 crd n2 p-acp po31 n1 cc n1, (16) sermon (DIV2) 908 Page 220
2803 yet was he not seen every day during those forty — that is, by the space of forty days at times, for some times he disappear'd. yet was he not seen every day during those forty — that is, by the Molle of forty days At times, for Some times he disappeared. av vbds pns31 xx vvn d n1 p-acp d crd — cst vbz, p-acp dt n1 pp-f crd n2 p-acp n2, c-acp d n2 pns31 vvd. (16) sermon (DIV2) 908 Page 220
2804 3. However it may be supposed that our Saviour did appear on other days (as once upon a working day) yet no other day of the Week has he honoured to be denominated as the day of his appearing, 3. However it may be supposed that our Saviour did appear on other days (as once upon a working day) yet not other day of the Week has he honoured to be denominated as the day of his appearing, crd c-acp pn31 vmb vbi vvn d po12 n1 vdd vvi p-acp j-jn n2 (c-acp a-acp p-acp dt j-vvg n1) av xx j-jn n1 pp-f dt n1 vhz pns31 vvn pc-acp vbi vvn p-acp dt n1 pp-f po31 vvg, (16) sermon (DIV2) 909 Page 221
2805 but the first day of the Week only. but the First day of the Week only. cc-acp dt ord n1 pp-f dt n1 av-j. (16) sermon (DIV2) 909 Page 221
2806 Not on the second, third, fourth, much less the last of the Week, the seventh day: But the first is expresly and emphatically noted by name, the same day, the first day of the Week Jesus came and stood in the midst of them. Not on the second, third, fourth, much less the last of the Week, the seventh day: But the First is expressly and emphatically noted by name, the same day, the First day of the Week jesus Come and stood in the midst of them. xx p-acp dt ord, ord, ord, d av-dc dt n1 pp-f dt n1, dt ord n1: p-acp dt ord vbz av-j cc av-j vvn p-acp n1, dt d n1, dt ord n1 pp-f dt n1 np1 vvd cc vvd p-acp dt n1 pp-f pno32. (16) sermon (DIV2) 910 Page 221
2807 4. 'Tis evident that our Lord appeared often on this day, gracing it with his Divine Presence: 4. It's evident that our Lord appeared often on this day, gracing it with his Divine Presence: crd pn31|vbz j cst po12 n1 vvd av p-acp d n1, vvg pn31 p-acp po31 j-jn n1: (16) sermon (DIV2) 911 Page 221
2808 In the morning to Mary Magdalen, and the rest of the Holy Women; In the morning to Marry Magdalen, and the rest of the Holy Women; p-acp dt n1 p-acp uh np1, cc dt n1 pp-f dt j n2; (16) sermon (DIV2) 911 Page 221
2809 in the evening of the same day to the eleven Disciples, when gathered together in the nature of a Church-Assembly. in the evening of the same day to the eleven Disciples, when gathered together in the nature of a Church assembly. p-acp dt n1 pp-f dt d n1 p-acp dt crd n2, c-crq vvd av p-acp dt n1 pp-f dt n1. (16) sermon (DIV2) 911 Page 221
2810 After eight days, or after day-light of the eighth day was past, he appeared again. Christ appeared in the morning of the Resurrection-day, as well as at the evening; After eight days, or After daylight of the eighth day was passed, he appeared again. christ appeared in the morning of the Resurrection day, as well as At the evening; p-acp crd n2, cc p-acp n1 pp-f dt ord n1 vbds vvn, pns31 vvd av. np1 vvd p-acp dt n1 pp-f dt n1, c-acp av c-acp p-acp dt n1; (16) sermon (DIV2) 912 Page 221
2811 very early as well as very late; to teach us that that whole day is his: very early as well as very late; to teach us that that Whole day is his: av av-j c-acp av c-acp av j; pc-acp vvi pno12 d d j-jn n1 vbz po31: (16) sermon (DIV2) 912 Page 221
2812 'Tis that day which the Lord hath made; not a piece of the day. It's that day which the Lord hath made; not a piece of the day. pn31|vbz cst n1 r-crq dt n1 vhz vvn; xx dt n1 pp-f dt n1. (16) sermon (DIV2) 912 Page 221
2813 Thus (saith he) I remember Dr. Hakewell long ago stopt the mouth of this Objector , Joh. 20. 19. The same day at evening, being the first day of the Week. Thus (Says he) I Remember Dr. Hakewell long ago stopped the Mouth of this Objector, John 20. 19. The same day At evening, being the First day of the Week. av (vvz pns31) pns11 vvb n1 np1 av-j av vvd dt n1 pp-f d n1, np1 crd crd dt d n1 p-acp n1, vbg dt ord n1 pp-f dt n1. (16) sermon (DIV2) 912 Page 221
2814 He calls it the first day of the Week, tho the evening; He calls it the First day of the Week, though the evening; pns31 vvz pn31 dt ord n1 pp-f dt n1, cs dt n1; (16) sermon (DIV2) 912 Page 221
2815 to put the matter out of doubt, that this evening was part of the first day of the Week — Thus the Holy Ghost provides against future Errors. to put the matter out of doubt, that this evening was part of the First day of the Week — Thus the Holy Ghost provides against future Errors. pc-acp vvi dt n1 av pp-f n1, cst d n1 vbds n1 pp-f dt ord n1 pp-f dt n1 — av dt j n1 vvz p-acp j-jn n2. (16) sermon (DIV2) 912 Page 221
2816 By Christ's second appearance that day seven-night they might be better instructed, witness their assembling on that day, Act. 2. 1. and Acts 2o. By Christ's second appearance that day sevennight they might be better instructed, witness their assembling on that day, Act. 2. 1. and Acts 2o. p-acp npg1 ord n1 cst n1 n1 pns32 vmd vbi av-jc vvn, vvb po32 vvg p-acp d n1, n1 crd crd cc n2 av. (16) sermon (DIV2) 913 Page 221
2817 To conclude this, why our Lord should neglect the Jews Sabbath, and afford his glorious Presence in Christian Assemblies on the First-day of the Week, To conclude this, why our Lord should neglect the jews Sabbath, and afford his glorious Presence in Christian Assemblies on the First-day of the Week, pc-acp vvi d, c-crq po12 n1 vmd vvi dt np2 n1, cc vvi po31 j n1 p-acp njp n2 p-acp dt n1 pp-f dt n1, (16) sermon (DIV2) 914 Page 222
2818 thus often, and thus eminently, but to establish this day for Sacred Assemblies, and to teach us on what day especially we may expect his Presence and Blessing, I confess I am to seek. thus often, and thus eminently, but to establish this day for Sacred Assemblies, and to teach us on what day especially we may expect his Presence and Blessing, I confess I am to seek. av av, cc av av-j, cc-acp pc-acp vvi d n1 p-acp j n2, cc pc-acp vvi pno12 p-acp r-crq n1 av-j pns12 vmb vvi po31 n1 cc n1, pns11 vvb pns11 vbm pc-acp vvi. (16) sermon (DIV2) 914 Page 222
2819 4. We may take notice of the gracious Speeches, Actions, and Transactions of Christ at his several appearings, tending partly to prove his Resurrection, the Ground of our Hope, 4. We may take notice of the gracious Speeches, Actions, and Transactions of christ At his several appearings, tending partly to prove his Resurrection, the Ground of our Hope, crd pns12 vmb vvi n1 pp-f dt j n2, n2, cc n2 pp-f np1 p-acp po31 j n2-vvg, vvg av pc-acp vvi po31 n1, dt n1 pp-f po12 n1, (16) sermon (DIV2) 915 Page 222
2820 and the Hinge of the Day. and the Hinge of the Day. cc dt n1 pp-f dt n1. (16) sermon (DIV2) 915 Page 222
2821 To this purpose, how did he condescend to his poor doubting staggering Disciples, manifesting himself on this day to all their Senses — distinguishing it from all other days by Sabbath-exercises? To this purpose, how did he condescend to his poor doubting staggering Disciples, manifesting himself on this day to all their Senses — distinguishing it from all other days by Sabbath-exercises? p-acp d n1, q-crq vdd pns31 vvi p-acp po31 j vvg j-vvg n2, vvg px31 p-acp d n1 p-acp d po32 n2 — vvg pn31 p-acp d j-jn n2 p-acp n2? (16) sermon (DIV2) 915 Page 222
2822 1. By his Heavenly Instructions opening the Scriptures, and preaching Peace to his Disciples, and to us as well as them; 1. By his Heavenly Instructions opening the Scriptures, and preaching Peace to his Disciples, and to us as well as them; crd p-acp po31 j n2 vvg dt n2, cc vvg n1 p-acp po31 n2, cc p-acp pno12 p-acp av c-acp pno32; (16) sermon (DIV2) 916 Page 222
2823 Having slain the Enmity by his Cross, he came and preached Peace. Having slave the Enmity by his Cross, he Come and preached Peace. vhg vvn dt n1 p-acp po31 n1, pns31 vvd cc vvd n1. (16) sermon (DIV2) 916 Page 222
2824 On this day he came with his Olive-branch in his mouth, saying, Peace be unto you. On this day he Come with his Olive-branch in his Mouth, saying, Peace be unto you. p-acp d n1 pns31 vvd p-acp po31 n1 p-acp po31 n1, vvg, n1 vbb p-acp pn22. (16) sermon (DIV2) 916 Page 222
2825 2. By giving forth Commissions to his Disciples, Matth. 28. 18, 19, 20. John 20. 19. As my Father hath sent me, so I send you. 2. By giving forth Commissions to his Disciples, Matthew 28. 18, 19, 20. John 20. 19. As my Father hath sent me, so I send you. crd p-acp vvg av n2 p-acp po31 n2, np1 crd crd, crd, crd np1 crd crd p-acp po11 n1 vhz vvn pno11, av pns11 vvb pn22. (16) sermon (DIV2) 917 Page 222
2826 Whose Sins ye remit, they are remitted, &c. and then breathing upon them the Holy Ghost. Whose Sins you remit, they Are remitted, etc. and then breathing upon them the Holy Ghost. rg-crq n2 pn22 vvb, pns32 vbr vvn, av cc av vvg p-acp pno32 dt j n1. (16) sermon (DIV2) 917 Page 222
2827 3. By convincing demonstrations of his Resurrection, to strengthen the Faith of Thomas. To which some add, 3. By convincing demonstrations of his Resurrection, to strengthen the Faith of Thomas. To which Some add, crd p-acp j-vvg n2 pp-f po31 n1, pc-acp vvi dt n1 pp-f np1. p-acp r-crq d vvb, (16) sermon (DIV2) 918 Page 222
2828 4. His celebration of the Sacred Supper according to that Promise, I will no more drink of the Fruit of the Vine, 4. His celebration of the Sacred Supper according to that Promise, I will no more drink of the Fruit of the Vine, crd po31 n1 pp-f dt j n1 vvg p-acp cst vvb, pns11 vmb av-dx dc n1 pp-f dt n1 pp-f dt n1, (16) sermon (DIV2) 920 Page 222
2829 until that day I drink it new in the Kingdom of God: That is, after I rise from the dead, which therefore 'tis like he then did; until that day I drink it new in the Kingdom of God: That is, After I rise from the dead, which Therefore it's like he then did; c-acp cst n1 pns11 vvb pn31 j p-acp dt n1 pp-f np1: cst vbz, c-acp pns11 vvb p-acp dt j, r-crq av pn31|vbz av-j pns31 av vdd; (16) sermon (DIV2) 920 Page 222
2830 yea, then he broke Bread, and was known of his Disciples in breaking of Bread as he sate with them (not at Meat, as we read it) the word only implys his gesture of sitting. Thus Mr. Warren. yea, then he broke Bred, and was known of his Disciples in breaking of Bred as he sat with them (not At Meat, as we read it) the word only Implies his gesture of sitting. Thus Mr. Warren. uh, cs pns31 vvd n1, cc vbds vvn pp-f po31 n2 p-acp vvg pp-f n1 p-acp pns31 vvd p-acp pno32 (xx p-acp n1, c-acp pns12 vvb pn31) dt n1 av-j vvz po31 n1 pp-f vvg. av n1 n1. (16) sermon (DIV2) 920 Page 223
2831 'Tis probable he did again celebrate the Sacred Supper among them; for breaking of Bread commonly alludes to that: It's probable he did again celebrate the Sacred Supper among them; for breaking of Bred commonly alludes to that: pn31|vbz j pns31 vdd av vvi dt j n1 p-acp pno32; c-acp vvg pp-f n1 av-j vvz p-acp d: (16) sermon (DIV2) 921 Page 223
2832 and his being known to them in breaking of Bread, may denote that Ordinance. But this is very doubtful. and his being known to them in breaking of Bred, may denote that Ordinance. But this is very doubtful. cc po31 vbg vvn p-acp pno32 p-acp vvg pp-f n1, vmb vvi d n1. p-acp d vbz av j. (16) sermon (DIV2) 921 Page 223
2833 Another indelible mark of Honour fixed upon the First-day of the Week, is the Mission of the Holy Ghost, another indelible mark of Honour fixed upon the First-day of the Week, is the Mission of the Holy Ghost, j-jn j n1 pp-f n1 vvn p-acp dt n1 pp-f dt n1, vbz dt n1 pp-f dt j n1, (16) sermon (DIV2) 922 Page 223
2834 or the sending the Promise of the Father as a Royal Gift of Christ upon his Coronation-day; or the sending the Promise of the Father as a Royal Gift of christ upon his Coronation day; cc dt vvg dt n1 pp-f dt n1 p-acp dt j n1 pp-f np1 p-acp po31 n1; (16) sermon (DIV2) 922 Page 223
2835 such a Gift as was never given before: such a Gift as was never given before: d dt n1 a-acp vbds av-x vvn a-acp: (16) sermon (DIV2) 922 Page 223
2836 And that the day of Pentecost was the First-day of the Week I have fully proved. And that the day of Pentecost was the First-day of the Week I have Fully proved. cc cst dt n1 pp-f np1 vbds dt n1 pp-f dt n1 pns11 vhb av-j vvn. (16) sermon (DIV2) 922 Page 223
2837 SERMON III. Proving the First-day of the Week to be the special Day of Solemn Worship under the Gospel, from Acts 20. 7. and from Rev. 1. 10. in which last place it is called the Lord's Day. SERMON III. Proving the First-day of the Week to be the special Day of Solemn Worship under the Gospel, from Acts 20. 7. and from Rev. 1. 10. in which last place it is called the Lord's Day. n1 np1. vvg dt n1 pp-f dt n1 pc-acp vbi dt j n1 pp-f j n1 p-acp dt n1, p-acp n2 crd crd cc p-acp n1 crd crd n1 r-crq ord n1 pn31 vbz vvn dt ng1 n1. (17) sermon (DIV2) 922 Page 224
2838 HAving passed through five Arguments to prove the First-day of the Week to be the day which Christ hath appointed for his Solemn Worship under the Gospel, I shall proceed to the next Argument. HAving passed through five Arguments to prove the First-day of the Week to be the day which christ hath appointed for his Solemn Worship under the Gospel, I shall proceed to the next Argument. vhg vvn p-acp crd n2 pc-acp vvi dt n1 pp-f dt n1 pc-acp vbi dt n1 r-crq np1 vhz vvn p-acp po31 j n1 p-acp dt n1, pns11 vmb vvi p-acp dt ord n1. (17) sermon (DIV2) 924 Page 224
2839 Sixthly, Because the Churches and Disciples of our Lord Jesus Christ met together upon this day to break Bread, &c. Acts 20. 7. And upon the First-day of the Week, Sixthly, Because the Churches and Disciples of our Lord jesus christ met together upon this day to break Bred, etc. Acts 20. 7. And upon the First-day of the Week, j, p-acp dt n2 cc n2 pp-f po12 n1 np1 np1 vvd av p-acp d n1 pc-acp vvi n1, av vvz crd crd cc p-acp dt n1 pp-f dt n1, (17) sermon (DIV2) 925 Page 224
2840 when the Disciples came together to break Bread. when the Disciples Come together to break Bred. c-crq dt n2 vvd av pc-acp vvi n1. (17) sermon (DIV2) 925 Page 224
2841 This was the day, it appears, on which they met together, not only for preaching, hearing, praying, &c. but also to celebrate the Lord's Supper. This was the day, it appears, on which they met together, not only for preaching, hearing, praying, etc. but also to celebrate the Lord's Supper. d vbds dt n1, pn31 vvz, p-acp r-crq pns32 vvd av, xx av-j p-acp vvg, vvg, vvg, av p-acp av pc-acp vvi dt ng1 n1. (17) sermon (DIV2) 925 Page 224
2842 1. Observe, 'tis said in the Context, that Paul stayed at Troas seven days. And by the way note, that he was there upon one of the Jews Sabbath-days, 1. Observe, it's said in the Context, that Paul stayed At Troas seven days. And by the Way note, that he was there upon one of the jews Sabbath-days, crd vvb, pn31|vbz vvn p-acp dt n1, cst np1 vvn p-acp np1 crd n2. cc p-acp dt n1 n1, cst pns31 vbds a-acp p-acp crd pp-f dt np2 n2, (17) sermon (DIV2) 926 Page 224
2843 but then the Church met not together; but then the Church met not together; cc-acp av dt n1 vvd xx av; (17) sermon (DIV2) 926 Page 224
2844 and it is evident also that Paul waited till the First-day came, that he might not only preach to them when they were generally assembled together, and it is evident also that Paul waited till the First-day Come, that he might not only preach to them when they were generally assembled together, cc pn31 vbz j av cst np1 vvn p-acp dt n1 vvd, cst pns31 vmd xx av-j vvi p-acp pno32 c-crq pns32 vbdr av-j vvn av, (17) sermon (DIV2) 926 Page 224
2845 but also celebrate the Lord's Supper before he departed. Now that this was the First-day of the Week, none can reasonably deny: but also celebrate the Lord's Supper before he departed. Now that this was the First-day of the Week, none can reasonably deny: cc-acp av vvi dt ng1 n1 c-acp pns31 vvd. av cst d vbds dt n1 pp-f dt n1, pix vmb av-j vvi: (17) sermon (DIV2) 926 Page 224
2846 But since Mr. Banfield, Mr. Smith, Mr. Soarsby, and others, do doubt of it, take what divers Learned Men have said; and first Dr. du Veil. But since Mr. Banfield, Mr. Smith, Mr. Soarsby, and Others, do doubt of it, take what diverse Learned Men have said; and First Dr. du Veil. cc-acp c-acp n1 np1, n1 n1, n1 np1, cc n2-jn, vdb vvi pp-f pn31, vvb r-crq j j n2 vhb vvn; cc ord n1 fw-fr n1. (17) sermon (DIV2) 927 Page 225
2847 Vpon the first day of the Week; Upon the First day of the Week; p-acp dt ord n1 pp-f dt n1; (17) sermon (DIV2) 928 Page 225
2848 that is, that day, as Sozomon saith, which is called the Lord's Day, which the Hebrews called the first day of the Week, but the Greeks dedicated it to the 〈 … 〉 the Table of Canons lately publised by the famous John Baptist Cotelerius: that is, that day, as Sozomon Says, which is called the Lord's Day, which the Hebrews called the First day of the Week, but the Greeks dedicated it to the 〈 … 〉 the Table of Canonas lately publised by the famous John Baptist Cotelerius: cst vbz, cst n1, c-acp j vvz, r-crq vbz vvn dt ng1 n1, r-crq dt njp2 vvd dt ord n1 pp-f dt n1, p-acp dt njpg2 vvd pn31 p-acp dt 〈 … 〉 dt n1 pp-f n2 av-j vvn p-acp dt j np1 np1 fw-la: (17) sermon (DIV2) 928 Page 225
2849 It was not before Christ's Resurrection called the Lord's Day, but the first Day; It was not before Christ's Resurrection called the Lord's Day, but the First Day; pn31 vbds xx p-acp npg1 n1 vvd dt ng1 n1, cc-acp dt ord n1; (17) sermon (DIV2) 928 Page 225
2850 but after the Resurrection it was called the Lord's Day, the Lady of all Days, &c. We have the name of the Lord's Day in Rev. 1. 10. in Ignatius his Epistle to the Trallians and Magnesians: but After the Resurrection it was called the Lord's Day, the Lady of all Days, etc. We have the name of the Lord's Day in Rev. 1. 10. in Ignatius his Epistle to the Trallians and Magnesians: cc-acp p-acp dt n1 pn31 vbds vvn dt ng1 n1, dt n1 pp-f d n2, av pns12 vhb dt n1 pp-f dt ng1 n1 p-acp n1 crd crd p-acp np1 po31 n1 p-acp dt n2 cc njp2: (17) sermon (DIV2) 928 Page 225
2851 And sometimes in Clement's Institutions; also in that place of Ireneus, which the writer of the Answers to the Orthodox in Justin Martyr hath preserved to us And sometime in Clement's Institutions; also in that place of Irenaeus, which the writer of the Answers to the Orthodox in Justin Martyr hath preserved to us — cc av p-acp npg1 n2; av p-acp d n1 pp-f np1, r-crq dt n1 pp-f dt n2 p-acp dt n1 p-acp np1 n1 vhz vvn p-acp pno12 — (17) sermon (DIV2) 928 Page 225
2852 When the Disciples came together — from this place, and that in 1 Cor. 16. 2. is gathered, that the Christians did then use upon the first day of the Week to keep up solemn Meetings. When the Disciples Come together — from this place, and that in 1 Cor. 16. 2. is gathered, that the Christians did then use upon the First day of the Week to keep up solemn Meetings. c-crq dt n2 vvd av — p-acp d n1, cc cst p-acp vvn np1 crd crd vbz vvn, cst dt np1 vdd av vvi p-acp dt ord n1 pp-f dt n1 pc-acp vvi a-acp j n2. (17) sermon (DIV2) 929 Page 225
2853 Justin saith, Vpon the day called Sunday, all that live in Citys or Country meet in one place. Justin Says, Upon the day called Sunday, all that live in Cities or Country meet in one place. np1 vvz, p-acp dt n1 vvn np1, d cst vvb p-acp n2 cc n1 vvi p-acp crd n1. (17) sermon (DIV2) 929 Page 225
2854 This Meeting (another saith) was upon the first day of the Week NONLATINALPHABET: This Meeting (Another Says) was upon the First day of the Week: d n1 (j-jn vvz) vbds p-acp dt ord n1 pp-f dt n1: (17) sermon (DIV2) 930 Page 225
2855 Which phrase, tho Gomarus, Primrose, Heylin, and many others go about to translate thus, viz. upon one of the days of the Week, yet this is sufficient to dash that Dream. Which phrase, though Gomarus, Primrose, Heylin, and many Others go about to translate thus, viz. upon one of the days of the Week, yet this is sufficient to dash that Dream. r-crq n1, cs np1, n1, np1, cc d n2-jn vvb p-acp pc-acp vvi av, n1 p-acp crd pp-f dt n2 pp-f dt n1, av d vbz j pc-acp vvi d n1. (17) sermon (DIV2) 930 Page 225
2856 That NONLATINALPHABET signifys on the first day of the Week, the generality of the Antients both Greeks and Latins agree; That signifies on the First day of the Week, the generality of the Ancients both Greeks and Latins agree; cst vvz p-acp dt ord n1 pp-f dt n1, dt n1 pp-f dt n2-j d np1 cc np1 vvb; (17) sermon (DIV2) 931 Page 225
2857 whose Testimony about the sense of a word is the best Dictionary. And the same Phrase used of the day of Christ's Resurrection by the Evangelists, proveth it. whose Testimony about the sense of a word is the best Dictionary. And the same Phrase used of the day of Christ's Resurrection by the Evangelists, Proves it. rg-crq n1 p-acp dt n1 pp-f dt n1 vbz dt js n1. cc dt d n1 vvn pp-f dt n1 pp-f npg1 n1 p-acp dt n2, vvz pn31. (17) sermon (DIV2) 931 Page 225
2858 Had it been said that Paul abode seven days at Troas, and on the seventh day of the Week when the Disciples came together to break Bread, no doubt but these Sabbatarians would have made this no small proof to observe the old Jewish Sabbath; and I confess it would have been a good Argument for their practice; Had it been said that Paul Abided seven days At Troas, and on the seventh day of the Week when the Disciples Come together to break Bred, no doubt but these Sabbatarians would have made this no small proof to observe the old Jewish Sabbath; and I confess it would have been a good Argument for their practice; vhd pn31 vbn vvn cst np1 vvd crd n2 p-acp np1, cc p-acp dt ord n1 pp-f dt n1 c-crq dt n2 vvd av pc-acp vvi n1, dx n1 p-acp d np1 vmd vhi vvn d dx j n1 pc-acp vvi dt j jp n1; cc pns11 vvb pn31 vmd vhi vbn dt j n1 p-acp po32 n1; (17) sermon (DIV2) 931 Page 226
2859 or had Paul 〈 ◊ 〉 the Churches observed the seventh day: and yet they will not allow it to be a proof for the observation of the first day. or had Paul 〈 ◊ 〉 the Churches observed the seventh day: and yet they will not allow it to be a proof for the observation of the First day. cc vhd np1 〈 sy 〉 dt n2 vvd dt ord n1: cc av pns32 vmb xx vvi pn31 pc-acp vbi dt n1 p-acp dt n1 pp-f dt ord n1. (17) sermon (DIV2) 931 Page 226
2860 Dr. Wallis tells us, that Mr. Bamfield urg'd, that NONLATINALPHABET is Greek for one, and therefore NONLATINALPHABET may as well be rendered one day of the week, as the first day of the week. Dr. Wallis tells us, that Mr. Bamfield urged, that is Greek for one, and Therefore may as well be rendered one day of the Week, as the First day of the Week. n1 np1 vvz pno12, cst n1 np1 vvn, cst vbz jp p-acp crd, cc av vmb a-acp av vbi vvn crd n1 pp-f dt n1, p-acp dt ord n1 pp-f dt n1. (17) sermon (DIV2) 932 Page 226
2861 Answ. Surely (saith the Doctor) he is not in earnest; such trifling doth more hurt than help his Cause. Answer Surely (Says the Doctor) he is not in earnest; such trifling does more hurt than help his Cause. np1 np1 (vvz dt n1) pns31 vbz xx p-acp n1; d vvg vdz av-dc n1 cs vvi po31 n1. (17) sermon (DIV2) 933 Page 226
2862 No doubt but when they met, it was one day of the week, we need not be told it; No doubt but when they met, it was one day of the Week, we need not be told it; dx n1 cc-acp c-crq pns32 vvd, pn31 vbds crd n1 pp-f dt n1, pns12 vvb xx vbi vvn pn31; (17) sermon (DIV2) 933 Page 226
2863 nor need the word week be added, he might have said one day; nor need he have said so much: nor need the word Week be added, he might have said one day; nor need he have said so much: ccx vvb dt n1 n1 vbb vvn, pns31 vmd vhi vvn crd n1; ccx n1 pns31 vhb vvn av av-d: (17) sermon (DIV2) 933 Page 226
2864 But this Author cannot think (nor doth he) that NONLATINALPHABET doth any where signify other than the first day of the week. But this Author cannot think (nor does he) that does any where signify other than the First day of the Week. cc-acp d n1 vmbx vvi (cc vdz pns31) cst vdz d c-crq vvi j-jn cs dt ord n1 pp-f dt n1. (17) sermon (DIV2) 933 Page 226
2865 In the whole Story of Christ's Resurrection, and what followed on that day, in all the four Evangelists, we have no other word but NONLATINALPHABET. In the Whole Story of Christ's Resurrection, and what followed on that day, in all the four Evangelists, we have no other word but. p-acp dt j-jn n1 pp-f npg1 n1, cc q-crq vvd p-acp d n1, p-acp d dt crd n2, pns12 vhb dx j-jn n1 p-acp. (17) sermon (DIV2) 934 Page 226
2866 The Latin word pridie is a derivative (or compound rather) from prae, prior; and postridie from post, posterior: and accordingly (in Latin) pridie Calendarum must signify a day before the Calends. But can any man think it is meant of any day? No, but the next day before. The Latin word pridie is a derivative (or compound rather) from Prae, prior; and postridie from post, posterior: and accordingly (in Latin) pridie Calendarum must signify a day before the Calends. But can any man think it is meant of any day? No, but the next day before. dt jp n1 n1 vbz dt j-jn (cc vvb av) p-acp fw-la, fw-la; cc n1 p-acp av, n1: cc av-vvg (p-acp jp) n1 fw-la vmb vvi dt n1 p-acp dt n2. cc-acp vmb d n1 vvb pn31 vbz vvn pp-f d n1? uh-dx, cc-acp dt ord n1 a-acp. (17) sermon (DIV2) 935 Page 226
2867 So if we say, Christ was crucified one day before the Sabbath, and rose again one day after the Sabbath: So if we say, christ was Crucified one day before the Sabbath, and rose again one day After the Sabbath: av cs pns12 vvb, np1 vbds vvn crd n1 p-acp dt n1, cc vvd av crd n1 p-acp dt n1: (17) sermon (DIV2) 936 Page 226
2868 This one day is the next day. And so any man who hath not a mind to cavil will understand it. This one day is the next day. And so any man who hath not a mind to cavil will understand it. d crd n1 vbz dt ord n1. cc av d n1 r-crq vhz xx dt n1 pc-acp vvi vmb vvi pn31. (17) sermon (DIV2) 936 Page 226
2869 And so NONLATINALPHABET, one day after the Sabbath, must needs be understood of the next day after the Sabbath, And so, one day After the Sabbath, must needs be understood of the next day After the Sabbath, cc av, crd n1 p-acp dt n1, vmb av vbi vvn pp-f dt ord n1 p-acp dt n1, (17) sermon (DIV2) 936 Page 227
2870 nor is it ever used in any other sense. nor is it ever used in any other sense. ccx vbz pn31 av vvn p-acp d j-jn n1. (17) sermon (DIV2) 936 Page 227
2871 If it were to be unstood of any day indefinitely, it should be NONLATINALPHABET, some day after the Sabbath; not NONLATINALPHABET, one day after. Thus Dr. Wallis. If it were to be unstood of any day indefinitely, it should be, Some day After the Sabbath; not, one day After. Thus Dr. Wallis. cs pn31 vbdr pc-acp vbi vvn pp-f d n1 av-j, pn31 vmd vbi, d n1 p-acp dt n1; xx, crd n1 a-acp. av n1 np1. (17) sermon (DIV2) 936 Page 227
2872 See how hard these men are put to it, in labouring to cast away, nay tread under-foot the glorious day of our Lord's Resurrection. See how hard these men Are put to it, in labouring to cast away, nay tread underfoot the glorious day of our Lord's Resurrection. vvb c-crq av-j d n2 vbr vvn p-acp pn31, p-acp vvg pc-acp vvi av, uh-x vvb av dt j n1 pp-f po12 ng1 n1. (17) sermon (DIV2) 937 Page 227
2873 And 'tis strange to see how men, to maintain their Errors, will quarrel and find fault with the Translation of our Bible. And it's strange to see how men, to maintain their Errors, will quarrel and find fault with the translation of our bible. cc pn31|vbz j pc-acp vvi c-crq n2, pc-acp vvi po32 n2, vmb vvi cc vvi n1 p-acp dt n1 pp-f po12 n1. (17) sermon (DIV2) 937 Page 227
2874 'Tis manifest therefore, that there was a Religious Assembly of the Christian Congregation at Troas, on the first day of the week, It's manifest Therefore, that there was a Religious Assembly of the Christian Congregation At Troas, on the First day of the Week, pn31|vbz j av, cst a-acp vbds dt j n1 pp-f dt njp n1 p-acp np1, p-acp dt ord n1 pp-f dt n1, (17) sermon (DIV2) 938 Page 227
2875 for celebration of the Lord's Supper, and preaching; and Paul with them: which I take to be the celebration of the Christian Sabbath. for celebration of the Lord's Supper, and preaching; and Paul with them: which I take to be the celebration of the Christian Sabbath. p-acp n1 pp-f dt ng1 n1, cc vvg; cc np1 p-acp pno32: r-crq pns11 vvb pc-acp vbi dt n1 pp-f dt njp n1. (17) sermon (DIV2) 938 Page 227
2876 Obj. However this, Mr. T. Bamfield says, is but one Instance. Object However this, Mr. T. Bamfield Says, is but one Instance. np1 c-acp d, n1 np1 np1 vvz, vbz cc-acp crd n1. (17) sermon (DIV2) 939 Page 227
2877 Answ. True (saith the Doctor) this is but one (but we have heard of more before, Answer True (Says the Doctor) this is but one (but we have herd of more before, np1 j (vvz dt n1) d vbz cc-acp crd (c-acp pns12 vhb vvn pp-f dc a-acp, (17) sermon (DIV2) 940 Page 227
2878 and shall hear of more by and by) yet this one is more than he can shew for more than two thousand five hundred years, from God's resting on the Seventh-day, Gen. 2. 3. till after Israel was come out of Egypt, Exod. 16. during which time he would have us think the Seventh-day was constantly observed. and shall hear of more by and by) yet this one is more than he can show for more than two thousand five hundred Years, from God's resting on the Seventh-day, Gen. 2. 3. till After Israel was come out of Egypt, Exod 16. during which time he would have us think the Seventh-day was constantly observed. cc vmb vvi pp-f dc p-acp cc a-acp) av d pi vbz av-dc cs pns31 vmb vvi p-acp dc cs crd crd crd crd n2, p-acp npg1 vvg p-acp dt n1, np1 crd crd c-acp p-acp np1 vbds vvn av pp-f np1, np1 crd p-acp r-crq n1 pns31 vmd vhi pno12 vvi dt n1 vbds av-j vvn. (17) sermon (DIV2) 940 Page 227
2879 And if he could shew any one Instance of Enoch, Noah, Abraham, or others, where such a Religious Assembly for the Worship of God was held on the Seventh-day in course from the Creation, he would think his Point well proved, And if he could show any one Instance of Enoch, Noah, Abraham, or Others, where such a Religious Assembly for the Worship of God was held on the Seventh-day in course from the Creation, he would think his Point well proved, cc cs pns31 vmd vvi d crd n1 pp-f np1, np1, np1, cc n2-jn, c-crq d dt j n1 p-acp dt n1 pp-f np1 vbds vvn p-acp dt n1 p-acp n1 p-acp dt n1, pns31 vmd vvi po31 n1 av vvd, (17) sermon (DIV2) 940 Page 227
2880 tho no more were said of it than is of this. though no more were said of it than is of this. cs dx dc vbdr vvn pp-f pn31 cs vbz pp-f d. (17) sermon (DIV2) 940 Page 227
2881 Whereas now as to the time from thence to the Flood, he brings no other Proof, Whereas now as to the time from thence to the Flood, he brings no other Proof, cs av c-acp p-acp dt n1 p-acp av p-acp dt n1, pns31 vvz dx j-jn n1, (17) sermon (DIV2) 941 Page 227
2882 but that Abel, Enoch, and Noah were good Men (as no doubt but they were) and therefore it is to be presumed they kept a Sabbath, but that Abel, Enoch, and Noah were good Men (as no doubt but they were) and Therefore it is to be presumed they kept a Sabbath, cc-acp cst np1, np1, cc np1 vbdr j n2 (p-acp av-dx n1 cc-acp pns32 vbdr) cc av pn31 vbz pc-acp vbi vvn pns32 vvd dt n1, (17) sermon (DIV2) 941 Page 228
2883 and that upon the seventh Day: which is to beg the Question, not to prove it. Thus the same Author. and that upon the seventh Day: which is to beg the Question, not to prove it. Thus the same Author. cc cst p-acp dt ord n1: r-crq vbz pc-acp vvi dt n1, xx pc-acp vvi pn31. av dt d n1. (17) sermon (DIV2) 941 Page 228
2884 Object. But it is objected that it was an occasional and accidental meeting for common eating. Object. But it is objected that it was an occasional and accidental meeting for Common eating. n1. p-acp pn31 vbz vvn cst pn31 vbds dt j cc j n1 p-acp j n-vvg. (17) sermon (DIV2) 942 Page 228
2885 Answ. 1. It was a full Assembly, that is evident: Answer 1. It was a full Assembly, that is evident: np1 crd pn31 vbds dt j n1, cst vbz j: (17) sermon (DIV2) 943 Page 228
2886 for some were fain to get up into the Windows three stories high, as Eutychus, ver. 8. the lower Room would not hold them; for Some were fain to get up into the Windows three stories high, as Eutychus, ver. 8. the lower Room would not hold them; c-acp d vbdr j pc-acp vvi a-acp p-acp dt n2 crd n2 j, c-acp np1, fw-la. crd dt jc n1 vmd xx vvi pno32; (17) sermon (DIV2) 943 Page 228
2887 therefore it was no small meeting. 2. 'Tis said, they came together to break Bread. What, is Paul so thoughtful of eating and drinking, to refresh his Body with them, Therefore it was no small meeting. 2. It's said, they Come together to break Bred. What, is Paul so thoughtful of eating and drinking, to refresh his Body with them, av pn31 vbds dx j n1. crd pn31|vbz vvn, pns32 vvd av pc-acp vvi n1. q-crq, vbz np1 av j pp-f vvg cc vvg, pc-acp vvi po31 n1 p-acp pno32, (17) sermon (DIV2) 943 Page 228
2888 as to stay seven days for that? No, no, it was a better Feast he hunger'd after, to break Bread, saith the Text; as to stay seven days for that? No, no, it was a better Feast he hungered After, to break Bred, Says the Text; c-acp pc-acp vvi crd n2 p-acp d? uh-dx, uh-dx, pn31 vbds dt jc n1 pns31 vvd a-acp, pc-acp vvi n1, vvz dt n1; (17) sermon (DIV2) 944 Page 228
2889 to receive the Eucharist, says the Syriac Translation, that is, to receive the Lord's-Supper upon the Lord's-day. to receive the Eucharist, Says the Syriac translation, that is, to receive the Lord's-Supper upon the Lord's day. pc-acp vvi dt n1, vvz dt np1 n1, cst vbz, pc-acp vvi dt n1 p-acp dt n1. (17) sermon (DIV2) 944 Page 228
2890 3. But why must Paul break the Bread to them? ver. 11. had it been common Bread, no doubt but good Manners had prevented that, 3. But why must Paul break the Bred to them? ver. 11. had it been Common Bred, no doubt but good Manners had prevented that, crd p-acp q-crq vmb np1 vvb dt n1 p-acp pno32? fw-la. crd vhd pn31 vbn j n1, dx n1 cc-acp j n2 vhd vvn d, (17) sermon (DIV2) 945 Page 228
2891 and not put him upon any such Service as to cause him to carve for them all. and not put him upon any such Service as to cause him to carve for them all. cc xx vvi pno31 p-acp d d n1 c-acp pc-acp vvi pno31 pc-acp vvi p-acp pno32 d. (17) sermon (DIV2) 945 Page 228
2892 4. We know the celebration of the Lord's-Supper is call'd breaking of Bread, Acts 2. nor is there reason to conceive it was any other sort of breaking of Bread, 4. We know the celebration of the Lord's-Supper is called breaking of Bred, Acts 2. nor is there reason to conceive it was any other sort of breaking of Bred, crd pns12 vvb dt n1 pp-f dt n1 vbz vvn vvg pp-f n1, n2 crd ccx vbz pc-acp vvi pc-acp vvi pn31 vbds d j-jn n1 pp-f vvg pp-f n1, (17) sermon (DIV2) 946 Page 228
2893 but that this is meant here. but that this is meant Here. cc-acp cst d vbz vvn av. (17) sermon (DIV2) 946 Page 228
2894 That it was no festival Day, not the first day of unleavened Bread, Mr. Hughes has proved. That it was no festival Day, not the First day of unleavened Bred, Mr. Hughes has proved. cst pn31 vbds dx n1 n1, xx dt ord n1 pp-f j n1, n1 npg1 vhz vvn. (17) sermon (DIV2) 947 Page 228
2895 But there is reason, saith he, to believe this was sacramental Bread; But there is reason, Says he, to believe this was sacramental Bred; p-acp pc-acp vbz n1, vvz pns31, pc-acp vvi d vbds j n1; (17) sermon (DIV2) 947 Page 228
2896 for the Church came together to break this Bread (so they were never said to do in breaking any other kind of Bread) and Paul brake that which was properly Bread among them; for the Church Come together to break this Bred (so they were never said to do in breaking any other kind of Bred) and Paul brake that which was properly Bred among them; p-acp dt n1 vvd av pc-acp vvi d n1 (av pns32 vbdr av-x vvn pc-acp vdi p-acp vvg d j-jn n1 pp-f n1) cc np1 vvd cst r-crq vbds av-j vvn p-acp pno32; (17) sermon (DIV2) 947 Page 228
2897 but for breaking of Bread to the hungry, it is not always meant of Bread literally, but of means whereby they may procure them Bread and Necessaries. but for breaking of Bred to the hungry, it is not always meant of Bred literally, but of means whereby they may procure them Bred and Necessaries. cc-acp c-acp vvg pp-f n1 p-acp dt j, pn31 vbz xx av vvn pp-f n1 av-j, cc-acp pp-f n2 c-crq pns32 vmb vvi pno32 n1 cc n2-j. (17) sermon (DIV2) 947 Page 229
2898 Neither, saith he, did the Church purposely come together for this, but rather sent it from House to House. Neither, Says he, did the Church purposely come together for this, but rather sent it from House to House. av-d, vvz pns31, vdd dt n1 av vvn av p-acp d, cc-acp av-c vvd pn31 p-acp n1 p-acp n1. (17) sermon (DIV2) 947 Page 229
2899 Nothing hinders then but that this Bread broken, put synec•ochically as a part for the whole, doth note the Lord's-Supper. Nothing hinders then but that this Bred broken, put synec•ochically as a part for the Whole, does note the Lord's-Supper. pix vvz av cc-acp cst d n1 vvn, vvd av-j p-acp dt n1 p-acp dt j-jn, vdz vvi dt n1. (17) sermon (DIV2) 947 Page 229
2900 Take what Dr. Du-Veil has said. Take what Dr. Du-Veil has said. vvb r-crq n1 n1 vhz vvn. (17) sermon (DIV2) 947 Page 229
2901 To break Bread; to wit, that was consecrated to be a Symbol of the Body of Christ, offered for us upon the Cross. To break Bred; to wit, that was consecrated to be a Symbol of the Body of christ, offered for us upon the Cross. pc-acp vvi n1; p-acp n1, cst vbds vvn pc-acp vbi dt n1 pp-f dt n1 pp-f np1, vvn p-acp pno12 p-acp dt n1. (17) sermon (DIV2) 948 Page 229
2902 Hence the Syrian render it, That we might break the Eucharist. The Arabick, that we might distribute the Body of Christ. Hence the Syrian render it, That we might break the Eucharist. The Arabic, that we might distribute the Body of christ. av dt jp vvb pn31, cst pns12 vmd vvi dt n1. dt jp, cst pns12 vmd vvi dt n1 pp-f np1. (17) sermon (DIV2) 948 Page 229
2903 The Ethiopick, To bless the Table. The Ethiopic, To bless the Table. dt np1, pc-acp vvi dt n1. (17) sermon (DIV2) 948 Page 229
2904 All understood it of this holy Rite, by which the Lord Jesus would have the memory of his bitter Death to be celebrated by his Disciples. All understood it of this holy Rite, by which the Lord jesus would have the memory of his bitter Death to be celebrated by his Disciples. av-d vvd pn31 pp-f d j n1, p-acp r-crq dt n1 np1 vmd vhi dt n1 pp-f po31 j n1 pc-acp vbi vvn p-acp po31 n2. (17) sermon (DIV2) 948 Page 229
2905 Compare this with what he says on Acts 2. 42, 46. Object. Compare this with what he Says on Acts 2. 42, 46. Object. vvb d p-acp r-crq pns31 vvz p-acp n2 crd crd, crd n1. (17) sermon (DIV2) 948 Page 229
2906 Again it is objected, That they did not break Bread on the first day, because Paul continued preaching till midnight. Again it is objected, That they did not break Bred on the First day, Because Paul continued preaching till midnight. av pn31 vbz vvn, cst pns32 vdd xx vvi n1 p-acp dt ord n1, c-acp np1 vvd vvg p-acp n1. (17) sermon (DIV2) 949 Page 229
2907 Answ. 1. It was principally to this end they came together on the first day, which shews it was their usual Practice so to do. Answer 1. It was principally to this end they Come together on the First day, which shows it was their usual Practice so to do. np1 crd pn31 vbds av-j p-acp d n1 pns32 vvd av p-acp dt ord n1, r-crq vvz pn31 vbds po32 j n1 av pc-acp vdi. (17) sermon (DIV2) 950 Page 229
2908 2. They might break Bread first, and did no doubt; and then Paul might renew his Speech, and continue preaching till midnight. 2. They might break Bred First, and did no doubt; and then Paul might renew his Speech, and continue preaching till midnight. crd pns32 vmd vvi n1 ord, cc vdd dx n1; cc av np1 vmd vvi po31 n1, cc vvb vvg p-acp n1. (17) sermon (DIV2) 951 Page 229
2909 The order of words in a historical Relation are not always to be followed. The order of words in a historical Relation Are not always to be followed. dt n1 pp-f n2 p-acp dt j n1 vbr xx av pc-acp vbi vvn. (17) sermon (DIV2) 951 Page 229
2910 3. They did break Bread; and if it was after midnight, yet that extraordinary occasion of Paul 's preaching, being ready to depart, might be by the Lord dispensed with, 3. They did break Bred; and if it was After midnight, yet that extraordinary occasion of Paul is preaching, being ready to depart, might be by the Lord dispensed with, crd pns32 vdd vvi n1; cc cs pn31 vbds p-acp n1, av cst j n1 pp-f np1 vbz vvg, vbg j pc-acp vvi, vmd vbi p-acp dt n1 vvn p-acp, (17) sermon (DIV2) 952 Page 229
2911 tho the proper season to administer that Ordinance be on the first day of the week. though the proper season to administer that Ordinance be on the First day of the Week. cs dt j n1 pc-acp vvi d n1 vbi p-acp dt ord n1 pp-f dt n1. (17) sermon (DIV2) 952 Page 229
2912 For who will say, that Ordinance upon an extraordinary occasion may not be administred on another day of the week? so that tho this should be granted, I see not how it hurts our Cause. For who will say, that Ordinance upon an extraordinary occasion may not be administered on Another day of the Week? so that though this should be granted, I see not how it hurts our Cause. p-acp r-crq vmb vvi, cst n1 p-acp dt j n1 vmb xx vbi vvn p-acp j-jn n1 pp-f dt n1? av cst cs d vmd vbi vvn, pns11 vvb xx c-crq pn31 vvz po12 n1. (17) sermon (DIV2) 952 Page 230
2913 Object. The Greek reads it first of the Sabbaths; and say what you will, 'tis doubtful what day this was. Object. The Greek reads it First of the Sabbaths; and say what you will, it's doubtful what day this was. n1. dt jp vvz pn31 ord pp-f dt n2; cc vvb r-crq pn22 vmb, pn31|vbz j r-crq n1 d vbds. (17) sermon (DIV2) 953 Page 230
2914 Answ. Dr. Wallis has said enough to clear this to all that are willing to be satisfied: Answer Dr. Wallis has said enough to clear this to all that Are willing to be satisfied: np1 n1 np1 vhz vvn av-d pc-acp vvi d p-acp d cst vbr j pc-acp vbi vvn: (17) sermon (DIV2) 954 Page 230
2915 yet I shall add another learned Writer; yet I shall add Another learned Writer; av pns11 vmb vvi j-jn j n1; (17) sermon (DIV2) 954 Page 230
2916 Acts 20. 7. 1 Cor. 16. 2. in which place (he shews) 'tis the same called by the Evangelists NONLATINALPHABET : Acts 20. 7. 1 Cor. 16. 2. in which place (he shows) it's the same called by the Evangelists: n2 crd crd crd np1 crd crd p-acp r-crq n1 (pns31 vvz) pn31|vbz dt d vvn p-acp dt n2: (17) sermon (DIV2) 954 Page 230
2917 so in those places una Sabbatorum must be expounded by the Lord's-day, saith Chrysostom , whose Interpretation Hierom allows, and expounds the reason thereof; so in those places una Sabbatorum must be expounded by the Lord's day, Says Chrysostom, whose Interpretation Hieronymus allows, and expounds the reason thereof; av p-acp d n2 fw-la fw-la vmb vbi vvn p-acp dt n1, vvz np1, rg-crq n1 np1 vvz, cc vvz dt n1 av; (17) sermon (DIV2) 954 Page 230
2918 ad Hebidum quaest. 4. because, saith he, every week is divided into the Sabbath, into the first, and second, and third, and Hebidum Question. 4. Because, Says he, every Week is divided into the Sabbath, into the First, and second, and third, cc np1 vvn. crd c-acp, vvz pns31, d n1 vbz vvn p-acp dt n1, p-acp dt ord, cc ord, cc ord, (17) sermon (DIV2) 954 Page 230
2919 and fourth, and fifth, and sixth days; which the Heathens call'd by the names of their Idols and Elements: and fourth, and fifth, and sixth days; which the heathens called by the names of their Idols and Elements: cc ord, cc ord, cc ord n2; r-crq dt n2-jn vvd p-acp dt n2 pp-f po32 n2 cc n2: (17) sermon (DIV2) 954 Page 230
2920 and therefore in those Fathers opinion, una Sabbatorum (by Enallage of the plural number for the singular; and Therefore in those Father's opinion, una Sabbatorum (by Enallagen of the plural number for the singular; cc av p-acp d ng1 n1, fw-la fw-la (p-acp n1 pp-f dt j n1 p-acp dt j; (17) sermon (DIV2) 954 Page 230
2921 for it's seldom read in the singular number in the Old Testament, which the Writers of the New Testament do imitate) and prima Sabbatorum are all one: for it's seldom read in the singular number in the Old Testament, which the Writers of the New Testament do imitate) and prima Sabbatorum Are all one: p-acp pn31|vbz av vvn p-acp dt j n1 p-acp dt j n1, r-crq dt n2 pp-f dt j n1 vdb vvi) cc fw-la fw-la vbr d pi: (17) sermon (DIV2) 954 Page 230
2922 for the name of Sabbath among the Antients denoteth not only the last day of the week, but the whole week. for the name of Sabbath among the Ancients denoteth not only the last day of the Week, but the Whole Week. c-acp dt n1 pp-f n1 p-acp dt n2-j vvz xx av-j dt ord n1 pp-f dt n1, cc-acp dt j-jn n1. (17) sermon (DIV2) 954 Page 230
2923 — The Hebrews called the whole week Sabbath. — The Hebrews called the Whole Week Sabbath. — dt njp2 vvd dt j-jn n1 n1. (17) sermon (DIV2) 954 Page 230
2924 And in this sense is the Pharisee to be understood about the Sabbath — he glories of fasting NONLATINALPHABET, quasi twice a Sabbath: And in this sense is the Pharisee to be understood about the Sabbath — he Glories of fasting, quasi twice a Sabbath: cc p-acp d n1 vbz dt np1 pc-acp vbi vvn p-acp dt n1 — pns31 vvz pp-f j-vvg, fw-la av dt n1: (17) sermon (DIV2) 954 Page 230
2925 There by Sabbath we must of necessity understand the whole week, by an Hebraism, and not the last day thereof. There by Sabbath we must of necessity understand the Whole Week, by an Hebraism, and not the last day thereof. a-acp p-acp n1 pns12 vmb pp-f n1 vvb dt j-jn n1, p-acp dt n1, cc xx dt ord n1 av. (17) sermon (DIV2) 954 Page 230
2926 For the Pharisees (as most learned Searchers of Hebrew Antiquities have often observ'd, which thing Epiphanius put us in mind of) instituted two Feasts every week, namely on Monday and Thursday: For the Pharisees (as most learned Searchers of Hebrew Antiquities have often observed, which thing Epiphanius put us in mind of) instituted two Feasts every Week, namely on Monday and Thursday: p-acp dt np2 (c-acp ds j n2 pp-f njp n2 vhb av vvn, r-crq n1 np1 vvb pno12 p-acp n1 pp-f) vvn crd n2 d n1, av p-acp np1 cc np1: (17) sermon (DIV2) 954 Page 230
2927 therefore the Lord's-day was called NONLATINALPHABET, or una Sabbatorum, as in the Evangelists and Apostles, so in the Writers of the following Age. Therefore the Lord's day was called, or una Sabbatorum, as in the Evangelists and Apostles, so in the Writers of the following Age. av dt n1 vbds vvn, cc fw-la fw-la, a-acp p-acp dt n2 cc n2, av p-acp dt n2 pp-f dt j-vvg n1. (17) sermon (DIV2) 954 Page 231
2928 He that will look into their Writings, shall find Examples enough. He that will look into their Writings, shall find Examples enough. pns31 cst vmb vvi p-acp po32 n2-vvg, vmb vvi n2 av-d. (17) sermon (DIV2) 954 Page 231
2929 Thus this place doth sufficiently tend to prove, with 〈 ◊ 〉 other Text before mentioned, that the first day of the week the Gospel-Churches did observe as the special day of sacred Worship; Thus this place does sufficiently tend to prove, with 〈 ◊ 〉 other Text before mentioned, that the First day of the Week the Gospel-churches did observe as the special day of sacred Worship; av d n1 vdz av-j vvi pc-acp vvi, p-acp 〈 sy 〉 n-jn n1 a-acp vvn, cst dt ord n1 pp-f dt n1 dt n2 vdd vvi p-acp dt j n1 pp-f j n1; (17) sermon (DIV2) 955 Page 231
2930 and that it was the first day of the week, the generality of the Antients both Greek and Latin, it is evident, do agree. and that it was the First day of the Week, the generality of the Ancients both Greek and Latin, it is evident, do agree. cc cst pn31 vbds dt ord n1 pp-f dt n1, dt n1 pp-f dt n2-j av-d jp cc njp, pn31 vbz j, vdb vvi. (17) sermon (DIV2) 955 Page 231
2931 Moreover, here are many things worthy of our Consideration. Moreover, Here Are many things worthy of our Consideration. av, av vbr d n2 j pp-f po12 n1. (17) sermon (DIV2) 956 Page 231
2932 (1.) That this meeting was for publick Worship, as preaching, breaking of Bread, &c. (2.) That the Holy Ghost on purpose records the precise day; (1.) That this meeting was for public Worship, as preaching, breaking of Bred, etc. (2.) That the Holy Ghost on purpose records the precise day; (crd) cst d n1 vbds p-acp j n1, c-acp vvg, vvg pp-f n1, av (crd) cst dt j n1 p-acp n1 vvz dt j n1; (17) sermon (DIV2) 957 Page 231
2933 Paul having waited at Troas the six former days, till this day, the first day of the week, came: Paul having waited At Troas the six former days, till this day, the First day of the Week, Come: np1 vhg vvn p-acp np1 dt crd j n2, c-acp d n1, dt ord n1 pp-f dt n1, vvd: (17) sermon (DIV2) 958 Page 231
2934 tho no doubt they might have some other private occasional meetings on other days before, for Paul besure was not idle. though no doubt they might have Some other private occasional meetings on other days before, for Paul besure was not idle. cs dx n1 pns32 vmd vhi d j-jn j j n2 p-acp j-jn n2 a-acp, c-acp np1 n1 vbds xx j. (17) sermon (DIV2) 958 Page 231
2935 (3.) That their coming generally then together, was not new, nor occasional, but their common practice, or usual day of assembling together, to preach and administer the Lord's-Supper. (3.) That their coming generally then together, was not new, nor occasional, but their Common practice, or usual day of assembling together, to preach and administer the Lord's-Supper. (crd) d po32 n-vvg av-j av av, vbds xx j, ccx j, p-acp po32 j n1, cc j n1 pp-f vvg av, pc-acp vvi cc vvi dt n1. (17) sermon (DIV2) 959 Page 231
2936 (4.) It is clear, that by a special applying of these Exercises to that Day, (4.) It is clear, that by a special applying of these Exercises to that Day, (crd) pn31 vbz j, cst p-acp dt j vvg pp-f d n2 p-acp d n1, (17) sermon (DIV2) 960 Page 231
2937 and by mentioning that Day to this end, it was their most solemn Day in season to meet upon, and by mentioning that Day to this end, it was their most solemn Day in season to meet upon, cc p-acp vvg d n1 p-acp d n1, pn31 vbds po32 av-ds j n1 p-acp n1 pc-acp vvi p-acp, (17) sermon (DIV2) 960 Page 231
2938 and that the old Sabbath was not, but was abolished with the Covenant of Works. and that the old Sabbath was not, but was abolished with the Covenant of Works. cc cst dt j n1 vbds xx, cc-acp vbds vvn p-acp dt n1 pp-f vvz. (17) sermon (DIV2) 960 Page 231
2939 (5.) Nor is it likely that Paul would have stay'd there, who was ready to depart, had not that day been the day of solemn Worship, (5.) Nor is it likely that Paul would have stayed there, who was ready to depart, had not that day been the day of solemn Worship, (crd) ccx vbz pn31 j cst np1 vmd vhi vvn a-acp, r-crq vbds j pc-acp vvi, vhd xx d n1 vbn dt n1 pp-f j n1, (17) sermon (DIV2) 961 Page 231
2940 when perhaps many in the adjacent places came together. Nor would they have slipt over the seventh Day, without any notice taken of that; when perhaps many in the adjacent places Come together. Nor would they have slipped over the seventh Day, without any notice taken of that; c-crq av d p-acp dt j n2 vvd av. ccx vmd pns32 vhb vvn p-acp dt ord n1, p-acp d n1 vvn pp-f d; (17) sermon (DIV2) 961 Page 232
2941 for it necessarily shews they had no regard to the old Sabbath: for it necessarily shows they had no regard to the old Sabbath: p-acp pn31 av-j vvz pns32 vhd dx n1 p-acp dt j n1: (17) sermon (DIV2) 961 Page 232
2942 which the Disciples would besure never have done, if there had been so great a Sanction for that day as for the first day of the week. which the Disciples would besure never have done, if there had been so great a Sanction for that day as for the First day of the Week. r-crq dt n2 vmd n1 av vhb vdn, cs pc-acp vhd vbn av j dt n1 p-acp d n1 c-acp p-acp dt ord n1 pp-f dt n1. (17) sermon (DIV2) 961 Page 232
2943 (6.) As Dr. Owen notes, the Disciples came together without an extraordinary warning, or being sent to, or call'd together in answer to their Duty; (6.) As Dr. Owen notes, the Disciples Come together without an extraordinary warning, or being sent to, or called together in answer to their Duty; (crd) p-acp n1 np1 n2, dt n2 vvd av p-acp dt j n1, cc vbg vvn p-acp, cc vvd av p-acp n1 p-acp po32 n1; (17) sermon (DIV2) 962 Page 232
2944 which they were accustomed so to do. which they were accustomed so to do. r-crq pns32 vbdr vvn av pc-acp vdi. (17) sermon (DIV2) 962 Page 232
2945 Such, saith he, is the account that Justin Martyr gives of the Practice of all Churches in the next Age, i. e. on the day called Sunday there is an Assembly of all Christians, Such, Says he, is the account that Justin Martyr gives of the Practice of all Churches in the next Age, i. e. on the day called Sunday there is an Assembly of all Christians, d, vvz pns31, vbz dt n1 cst np1 n1 vvz pp-f dt n1 pp-f d n2 p-acp dt ord n1, sy. sy. p-acp dt n1 vvn np1 pc-acp vbz dt n1 pp-f d np1, (17) sermon (DIV2) 962 Page 232
2946 whether living in the City or Country; whither living in the city or Country; cs vvg p-acp dt n1 cc n1; (17) sermon (DIV2) 962 Page 232
2947 and because of their constant breaking of Bread on that day, it was called Dies Panis. August. Epist. 118. And Athanasius proved that he brake not a Chalice at such a time, because it was not the first day of the week when it was used. and Because of their constant breaking of Bred on that day, it was called Die Panis. August. Epistle 118. And Athanasius proved that he brake not a Chalice At such a time, Because it was not the First day of the Week when it was used. cc c-acp pp-f po32 j n-vvg pp-f n1 p-acp d n1, pn31 vbds vvn vvz np1. np1. np1 crd cc np1 vvd cst pns31 vvd xx dt n1 p-acp d dt n1, c-acp pn31 vbds xx dt ord n1 pp-f dt n1 c-crq pn31 vbds vvn. (17) sermon (DIV2) 962 Page 232
2948 And whosoever reads this Passage without prejudice, will grant, that it is a marvellous, adrupt and uncouth Expression, And whosoever reads this Passage without prejudice, will grant, that it is a marvellous, adrupt and uncouth Expression, cc c-crq vvz d n1 p-acp n1, vmb vvi, cst pn31 vbz dt j, j cc j-u n1, (17) sermon (DIV2) 963 Page 232
2949 if it do not signify that it was the common observance among all the Disciples of Christ, which could have no other Foundation, if it do not signify that it was the Common observance among all the Disciples of christ, which could have no other Foundation, cs pn31 vdb xx vvi cst pn31 vbds dt j n1 p-acp d dt n2 pp-f np1, r-crq vmd vhi dx j-jn n1, (17) sermon (DIV2) 963 Page 232
2950 but that only laid down before, of the Authority of the Lord Christ requiring it of them. but that only laid down before, of the authority of the Lord christ requiring it of them. cc-acp cst av-j vvn a-acp a-acp, pp-f dt n1 pp-f dt n1 np1 vvg pn31 pp-f pno32. (17) sermon (DIV2) 963 Page 232
2951 And, saith he, I doubt not but Paul preach'd his farewel Sermon (after all the ordinary Service of the Church was perform'd) which continued till midnight. And, Says he, I doubt not but Paul preached his farewell Sermon (After all the ordinary Service of the Church was performed) which continued till midnight. cc, vvz pns31, pns11 vvb xx p-acp np1 vvd po31 n1 n1 (c-acp d dt j n1 pp-f dt n1 vbds vvn) r-crq vvd p-acp n1. (17) sermon (DIV2) 964 Page 232
2952 And all the Objections I have met with against this Instance, amounts to no more than this, i. e. that the Scripture says that the Disciples met together to break Bread, And all the Objections I have met with against this Instance, amounts to no more than this, i. e. that the Scripture Says that the Disciples met together to break Bred, cc d dt n2 pns11 vhb vvn p-acp p-acp d n1, vvz p-acp dx dc cs d, sy. sy. cst dt n1 vvz cst dt n2 vvd av pc-acp vvi n1, (17) sermon (DIV2) 964 Page 232
2953 yet indeed they did not so. And this, by what the Doctor says, vanishes into Smoak. yet indeed they did not so. And this, by what the Doctor Says, Vanishes into Smoke. av av pns32 vdd xx av. cc d, p-acp r-crq dt n1 vvz, vvz p-acp n1. (17) sermon (DIV2) 964 Page 232
2954 1. From the whole I may argue: 1. From the Whole I may argue: crd p-acp dt j-jn pns11 vmb vvi: (17) sermon (DIV2) 965 Page 233
2955 If the Apostles and Primitive Christians did observe the first day of the week as their prime and chief time for solemn Worship in season, If the Apostles and Primitive Christians did observe the First day of the Week as their prime and chief time for solemn Worship in season, cs dt n2 cc j np1 vdd vvi dt ord n1 pp-f dt n1 p-acp po32 n1 cc j-jn n1 p-acp j n1 p-acp n1, (17) sermon (DIV2) 965 Page 233
2956 and passed over the old seventh Day; and passed over the old seventh Day; cc vvd p-acp dt j ord n1; (17) sermon (DIV2) 965 Page 233
2957 then is the first day of the week, and not the seventh, that precise Day Christ has appointed to be observ'd in his solemn Worship under the Gospel. then is the First day of the Week, and not the seventh, that precise Day christ has appointed to be observed in his solemn Worship under the Gospel. av vbz dt ord n1 pp-f dt n1, cc xx dt ord, cst j n1 np1 vhz vvn pc-acp vbi vvn p-acp po31 j n1 p-acp dt n1. (17) sermon (DIV2) 965 Page 233
2958 But this was the prime and chief time for solemn Worship in season, &c. Ergo. But this was the prime and chief time for solemn Worship in season, etc. Ergo. p-acp d vbds dt j-jn cc j-jn n1 p-acp j n1 p-acp n1, av fw-la (17) sermon (DIV2) 965 Page 233
2959 2. And if those meetings on the first day were not such as used to be formerly on the seventh day, I desire to know a reason, 1. Why their Meetings on the first day should be particularly recorded, rather than their Meetings on the seventh. 2. And why also the one is so oft mentioned, i. e. their Meetings on the first day, and no mention at all that they met on the seventh day in the New Testament, from the Resurrection of Christ, 2. And if those meetings on the First day were not such as used to be formerly on the seventh day, I desire to know a reason, 1. Why their Meetings on the First day should be particularly recorded, rather than their Meetings on the seventh. 2. And why also the one is so oft mentioned, i. e. their Meetings on the First day, and no mention At all that they met on the seventh day in the New Testament, from the Resurrection of christ, crd cc cs d n2 p-acp dt ord n1 vbdr xx d c-acp vvd pc-acp vbi av-j p-acp dt ord n1, pns11 vvb pc-acp vvi dt n1, crd c-crq po32 n2 p-acp dt ord n1 vmd vbi av-j vvn, av-c cs po32 n2 p-acp dt ord. crd cc q-crq av dt pi vbz av av vvn, sy. sy. po32 n2 p-acp dt ord n1, cc dx n1 p-acp d cst pns32 vvd p-acp dt ord n1 p-acp dt j n1, p-acp dt n1 pp-f np1, (17) sermon (DIV2) 966 Page 233
2960 as a Church-assembly to worship God, or discharge any part of Religious Duties; nor of their meeting on the second, third, fourth, &c. as a Church assembly to worship God, or discharge any part of Religious Duties; nor of their meeting on the second, third, fourth, etc. c-acp dt n1 p-acp n1 np1, cc vvi d n1 pp-f j n2; ccx pp-f po32 n1 p-acp dt ord, ord, ord, av (17) sermon (DIV2) 966 Page 233
2961 Object. But it seems as if they came not together till the evening of this day, Object. But it seems as if they Come not together till the evening of this day, n1. p-acp pn31 vvz c-acp cs pns32 vvd xx av p-acp dt n1 pp-f d n1, (17) sermon (DIV2) 967 Page 233
2962 tho it was the first day of the week; though it was the First day of the Week; cs pn31 vbds dt ord n1 pp-f dt n1; (17) sermon (DIV2) 967 Page 233
2963 and so it proves not that this whole day ought to be kept in solemn Worship. and so it Proves not that this Whole day ought to be kept in solemn Worship. cc av pn31 vvz xx cst d j-jn n1 vmd pc-acp vbi vvn p-acp j n1. (17) sermon (DIV2) 967 Page 233
2964 Answ. For this there is not the least shadow of Proof. What tho Paul continued his Speech till midnight; Answer For this there is not the least shadow of Proof. What though Paul continued his Speech till midnight; np1 p-acp d pc-acp vbz xx dt ds n1 pp-f n1. q-crq av np1 vvd po31 n1 p-acp n1; (17) sermon (DIV2) 968 Page 233
2965 might not some other Ministers spend the former part of the day in Preaching, Exhortation, might not Some other Ministers spend the former part of the day in Preaching, Exhortation, vmd xx d j-jn n2 vvb dt j n1 pp-f dt n1 p-acp vvg, n1, (17) sermon (DIV2) 968 Page 233
2966 or in Prayer? Or, might not Paul (as some of us do) preach twice himself on that day, or in Prayer? Or, might not Paul (as Some of us do) preach twice himself on that day, cc p-acp n1? cc, vmd xx np1 (c-acp d pp-f pno12 vdb) vvb av px31 p-acp d n1, (17) sermon (DIV2) 968 Page 233
2967 and they refresh themselves about the middle of the day? I find one Author speaking thus: and they refresh themselves about the middle of the day? I find one Author speaking thus: cc pns32 vvb px32 p-acp dt n-jn pp-f dt n1? pns11 vvb crd n1 vvg av: (17) sermon (DIV2) 968 Page 233
2968 Paul spending this whole day in that Service, and continuing his Sermon till midnight (yet accounting it still one day) in solemn meeting, doth confirm this Day to be more than an ordinary day, Paul spending this Whole day in that Service, and Continuing his Sermon till midnight (yet accounting it still one day) in solemn meeting, does confirm this Day to be more than an ordinary day, np1 vvg d j-jn n1 p-acp d n1, cc vvg po31 n1 p-acp n1 (av vvg pn31 av crd n1) p-acp j n1, vdz vvi d n1 pc-acp vbi av-dc cs dt j n1, (17) sermon (DIV2) 968 Page 234
2969 or than other days of the week, as being specially dedicated to these Services and Exercises, and totally spent in them. or than other days of the Week, as being specially dedicated to these Services and Exercises, and totally spent in them. cc cs j-jn n2 pp-f dt n1, c-acp vbg av-j vvn p-acp d n2 cc n2, cc av-j vvn p-acp pno32. (17) sermon (DIV2) 968 Page 234
2970 It is said, that they came together on the first day of the week; It is said, that they Come together on the First day of the Week; pn31 vbz vvn, cst pns32 vvd av p-acp dt ord n1 pp-f dt n1; (17) sermon (DIV2) 968 Page 234
2971 and no doubt but it was in the morning of that day, for so we find they did on the same day of the week, Acts 2. 1, 2. for when Peter began to preach, it was but the third hour, which is our nine of the Clock in the morning. and no doubt but it was in the morning of that day, for so we find they did on the same day of the Week, Acts 2. 1, 2. for when Peter began to preach, it was but the third hour, which is our nine of the Clock in the morning. cc dx n1 p-acp pn31 vbds p-acp dt n1 pp-f d n1, c-acp av pns12 vvb pns32 vdd p-acp dt d n1 pp-f dt n1, n2 crd crd, crd c-acp c-crq np1 vvd pc-acp vvi, pn31 vbds p-acp dt ord n1, r-crq vbz po12 crd pp-f dt n1 p-acp dt n1. (17) sermon (DIV2) 968 Page 234
2972 Sixthly, My sixth Argument to prove that the first day of the week ought to be observed as a day of Rest and solemn Worship under the Gospel, shall be taken from that Appellation given to this day, Rev. 1. 10. where it is called the Lord's-day; Sixthly, My sixth Argument to prove that the First day of the Week ought to be observed as a day of Rest and solemn Worship under the Gospel, shall be taken from that Appellation given to this day, Rev. 1. 10. where it is called the Lord's day; j, po11 ord n1 pc-acp vvi cst dt ord n1 pp-f dt n1 vmd pc-acp vbi vvn p-acp dt n1 pp-f n1 cc j n1 p-acp dt n1, vmb vbi vvn p-acp d n1 vvn p-acp d n1, n1 crd crd c-crq pn31 vbz vvn dt n1; (17) sermon (DIV2) 969 Page 234
2973 I was in the Spirit on the Lord's-day. Surely this Royal Name or Title adds no small honour to this illustrious Day: I was in the Spirit on the Lord's day. Surely this Royal Name or Title adds no small honour to this illustrious Day: pns11 vbds p-acp dt n1 p-acp dt n1. av-j d j n1 cc n1 vvz dx j n1 p-acp d j n1: (17) sermon (DIV2) 969 Page 234
2974 as it was the first day of Time mentioned in the beginning of the first Book of the Bible; as it was the First day of Time mentioned in the beginning of the First Book of the bible; c-acp pn31 vbds dt ord n1 pp-f n1 vvn p-acp dt n-vvg pp-f dt ord n1 pp-f dt n1; (17) sermon (DIV2) 969 Page 234
2975 so it is the last day of Fame noted in the beginning of the last Book of the Bible, to the Praise of him who is our Alpha and Omega. The very Name speaks the Lord Christ to be the Author of it, who upon the day of his Resurrection was declared both Lord and Christ. so it is the last day of Fame noted in the beginning of the last Book of the bible, to the Praise of him who is our Alpha and Omega. The very Name speaks the Lord christ to be the Author of it, who upon the day of his Resurrection was declared both Lord and christ. av pn31 vbz dt ord n1 pp-f n1 vvn p-acp dt n-vvg pp-f dt ord n1 pp-f dt n1, p-acp dt n1 pp-f pno31 r-crq vbz po12 np1 cc np1. dt j n1 vvz dt n1 np1 pc-acp vbi dt n1 pp-f pn31, r-crq p-acp dt n1 pp-f po31 n1 vbds vvn d n1 cc np1. (17) sermon (DIV2) 969 Page 234
2976 I find, saith my Author, an elegant and pious Poem written by Sedulius an Antient Christian Jerom 's Junior, being by him translated to this effect: I find, Says my Author, an elegant and pious Poem written by Sedulius an Ancient Christian Jerome is Junior, being by him translated to this Effect: pns11 vvb, vvz po11 n1, dt j cc j n1 vvn p-acp np1 dt j njp np1 vbz j-jn, vbg p-acp pno31 vvn p-acp d n1: (17) sermon (DIV2) 969 Page 234
2977 After sad Sabbaths th' happy Day did dawn, Whose lofty Name from Lord of Lords is drawn: After sad Sabbaths the happy Day did dawn, Whose lofty Name from Lord of lords is drawn: p-acp j n2 dt j n1 vdd n1, rg-crq j n1 p-acp n1 pp-f n2 vbz vvn: (17) sermon (DIV2) 969 Page 234
2978 A blessed Day, that first was grac'd to see Christ's rising, and the World's Nativity. A blessed Day, that First was graced to see Christ's rising, and the World's Nativity. dt j-vvn n1, cst ord vbds vvn pc-acp vvi npg1 vvg, cc dt n1|vbz n1. (17) sermon (DIV2) 969 Page 234
2979 I shall endeavour to prove that after Christ's Resurrection and Ascension there was a peculiar Day belonging to the Lord above any other day of the week; I shall endeavour to prove that After Christ's Resurrection and Ascension there was a peculiar Day belonging to the Lord above any other day of the Week; pns11 vmb vvi pc-acp vvi cst p-acp npg1 n1 cc n1 a-acp vbds dt j n1 vvg p-acp dt n1 p-acp d j-jn n1 pp-f dt n1; (17) sermon (DIV2) 970 Page 235
2980 and that this Day was not the old Jewish Sabbath-day, but the first day of the week. and that this Day was not the old Jewish Sabbath-day, but the First day of the Week. cc cst d n1 vbds xx dt j jp n1, cc-acp dt ord n1 pp-f dt n1. (17) sermon (DIV2) 970 Page 235
2981 1. That there was a peculiar Day, or one precise Day of the week observed to the Lord, in which the Churches assembled together for the Worship of God, none will deny: 1. That there was a peculiar Day, or one precise Day of the Week observed to the Lord, in which the Churches assembled together for the Worship of God, none will deny: crd cst pc-acp vbds dt j n1, cc crd j n1 pp-f dt n1 vvn p-acp dt n1, p-acp r-crq dt n2 vvn av p-acp dt n1 pp-f np1, pix vmb vvi: (17) sermon (DIV2) 971 Page 235
2982 God lays claim to one day in seven as his Day. God lays claim to one day in seven as his Day. np1 vvz n1 p-acp crd n1 p-acp crd p-acp po31 n1. (17) sermon (DIV2) 971 Page 235
2983 2. And now that this was not the seventh day of the week appears, because we no where read that any one Gospel-Church ever assembled together on that day from the Resurrection of Christ. 2. And now that this was not the seventh day of the Week appears, Because we no where read that any one Gospel-church ever assembled together on that day from the Resurrection of christ. crd cc av cst d vbds xx dt ord n1 pp-f dt n1 vvz, c-acp pns12 av-dx c-crq vvi cst d crd n1 av vvn av p-acp d n1 p-acp dt n1 pp-f np1. (17) sermon (DIV2) 972 Page 235
2984 Now if that had been the Day the Lord Christ had appointed as Mediator and Lawgiver, besure we should have had it mentioned in some place, Now if that had been the Day the Lord christ had appointed as Mediator and Lawgiver, besure we should have had it mentioned in Some place, av cs d vhd vbn dt n1 dt n1 np1 vhd vvn p-acp n1 cc n1, n1 pns12 vmd vhi vhn pn31 vvn p-acp d n1, (17) sermon (DIV2) 972 Page 235
2985 as the very day in which the Churches, or at least some one Church did meet together: as the very day in which the Churches, or At least Some one Church did meet together: c-acp dt j n1 p-acp r-crq dt n2, cc p-acp ds d crd n1 vdd vvi av: (17) sermon (DIV2) 972 Page 235
2986 but this we do not find, therefore that is not, cannot be the day. but this we do not find, Therefore that is not, cannot be the day. cc-acp d pns12 vdb xx vvi, av cst vbz xx, vmbx vbi dt n1. (17) sermon (DIV2) 972 Page 235
2987 3. We read of their meeting together no less than four or five times, from our Lord's Resurrection and after his Ascension, on the first day of the week, Joh. 20. 19. and ver. 26. Acts 2. 1, 2. ch. 20. 7. to which I might add 1 Cor. 16. 1, 2. 3. We read of their meeting together no less than four or five times, from our Lord's Resurrection and After his Ascension, on the First day of the Week, John 20. 19. and for. 26. Acts 2. 1, 2. changed. 20. 7. to which I might add 1 Cor. 16. 1, 2. crd pns12 vvb pp-f po32 n1 av av-dx av-dc cs crd cc crd n2, p-acp po12 ng1 n1 cc p-acp po31 n1, p-acp dt ord n1 pp-f dt n1, np1 crd crd cc p-acp. crd np1 crd crd, crd n2. crd crd p-acp r-crq pns11 vmd vvi vvn np1 crd crd, crd (17) sermon (DIV2) 973 Page 235
2988 4. No doubt the Apostle John, when he says on the Lord's-day, refers to a certain particular Day well known to all the Churches to whom he was to write, 4. No doubt the Apostle John, when he Says on the Lord's day, refers to a certain particular Day well known to all the Churches to whom he was to write, crd uh-dx vvb dt n1 np1, c-crq pns31 vvz p-acp dt n1, vvz p-acp dt j j n1 av vvn p-acp d dt n2 p-acp ro-crq pns31 vbds pc-acp vvi, (17) sermon (DIV2) 974 Page 235
2989 nay known to all Believers and Saints of that time. nay known to all Believers and Saints of that time. uh-x j-vvn p-acp d n2 cc n2 pp-f d n1. (17) sermon (DIV2) 974 Page 235
2990 5. And evident it is, that the Jewish Sabbath-day is no where, either in the Old or New Testament, called the Lord's Day, tho it is called the Lord's Sabbath, and the Sabbath of the Lord thy God. 5. And evident it is, that the Jewish Sabbath-day is no where, either in the Old or New Testament, called the Lord's Day, though it is called the Lord's Sabbath, and the Sabbath of the Lord thy God. crd cc j pn31 vbz, cst dt jp n1 vbz dx c-crq, av-d p-acp dt j cc j n1, vvd dt n1|vbz n1, cs pn31 vbz vvn dt n1|vbz n1, cc dt n1 pp-f dt n1 po21 n1. (17) sermon (DIV2) 975 Page 235
2991 Lord in the Old Testament (as one observes) is the usual name of God indefinitely, without particularizing this or that of the three Persons: Lord in the Old Testament (as one observes) is the usual name of God indefinitely, without particularizing this or that of the three Persons: n1 p-acp dt j n1 (c-acp pi vvz) vbz dt j n1 pp-f np1 av-j, p-acp vvg d cc d pp-f dt crd n2: (17) sermon (DIV2) 975 Page 236
2992 And the Sabbath of the Lord thy God, doth not appropriate it to the second Person, more than to the first or third. And tho the second Person, And the Sabbath of the Lord thy God, does not Appropriate it to the second Person, more than to the First or third. And though the second Person, cc dt n1 pp-f dt n1 po21 n1, vdz xx vvi pn31 p-acp dt ord n1, av-dc cs p-acp dt ord cc ord. cc cs dt ord n1, (17) sermon (DIV2) 975 Page 236
2993 or Christ considered as God, made the World, and gave the Ten Commandments, as well as he gave forth all the Ceremonial Law, the three Persons being the same one God; or christ considered as God, made the World, and gave the Ten commandments, as well as he gave forth all the Ceremonial Law, the three Persons being the same one God; cc np1 vvn p-acp np1, vvd dt n1, cc vvd dt crd n2, c-acp av c-acp pns31 vvd av d dt j n1, dt crd n2 vbg dt d crd n1; (17) sermon (DIV2) 975 Page 236
2994 yet Christ is contradistinguished, i. e. referring to his Human Nature, or the Anointed of God, yet christ is contradistinguished, i. e. referring to his Human Nature, or the Anointed of God, av np1 vbz vvn, sy. sy. vvg p-acp po31 j n1, cc dt j-vvn pp-f np1, (17) sermon (DIV2) 975 Page 236
2995 as Mediator or Godman: And NONLATINALPHABET, the Lord in the New Testament is commonly and peculiarly applied to our Lord Christ, as 1 Cor. 8. 6. But to us there is but one God, the Father, of whom are all things, and we in him; as Mediator or Godman: And, the Lord in the New Testament is commonly and peculiarly applied to our Lord christ, as 1 Cor. 8. 6. But to us there is but one God, the Father, of whom Are all things, and we in him; c-acp n1 cc np1: cc, dt n1 p-acp dt j n1 vbz av-j cc av-j vvn p-acp po12 n1 np1, c-acp vvn np1 crd crd p-acp p-acp pno12 pc-acp vbz cc-acp crd np1, dt n1, pp-f r-crq vbr d n2, cc pns12 p-acp pno31; (17) sermon (DIV2) 975 Page 236
2996 and one Lord Jesus Christ, &c. So Eph. 4. One Lord — one God and Father, &c. and to this Lord doth the Day here refer. and one Lord jesus christ, etc. So Ephesians 4. One Lord — one God and Father, etc. and to this Lord does the Day Here refer. cc crd n1 np1 np1, av np1 np1 crd crd n1 — crd np1 cc n1, av cc p-acp d n1 vdz dt n1 av vvi. (17) sermon (DIV2) 975 Page 236
2997 I• the fourth Commandment, that which is called the Sabbath of the Lord thy God (speaking of Israel) is meant of God indefinitely, I• the fourth Commandment, that which is called the Sabbath of the Lord thy God (speaking of Israel) is meant of God indefinitely, n1 dt ord n1, cst r-crq vbz vvn dt n1 pp-f dt n1 po21 np1 (vvg pp-f np1) vbz vvn pp-f np1 av-j, (17) sermon (DIV2) 975 Page 236
2998 and not of one Person contradistinguished to the other Two. and not of one Person contradistinguished to the other Two. cc xx pp-f crd n1 vvn p-acp dt j-jn np1 (17) sermon (DIV2) 975 Page 236
2999 The Work of Creation is commonly ascribed to God the Father, and so the old Seventh-day Sabbath is properly the Father's Day, not Christ's, The Work of Creation is commonly ascribed to God the Father, and so the old Seventh-day Sabbath is properly the Father's Day, not Christ's, dt n1 pp-f n1 vbz av-j vvn p-acp np1 dt n1, cc av dt j n1 n1 vbz av-j dt ng1 n1, xx npg1, (17) sermon (DIV2) 976 Page 236
3000 tho all the three Persons created the World. though all the three Persons created the World. cs d dt crd n2 vvn dt n1. (17) sermon (DIV2) 976 Page 236
3001 6. This day is called the Lord's Day, in a like sense as the Holy Supper is in some places called the Lord's Supper; in which places is meant the Lord Christ, God and Man. This may answer their common Objection, viz. 6. This day is called the Lord's Day, in a like sense as the Holy Supper is in Some places called the Lord's Supper; in which places is meant the Lord christ, God and Man. This may answer their Common Objection, viz. crd d n1 vbz vvn dt n1|vbz n1, p-acp dt j n1 p-acp dt j n1 vbz p-acp d n2 vvd dt n1|vbz n1; p-acp r-crq n2 vbz vvn dt n1 np1, np1 cc n1 d vmb vvi po32 j n1, n1 (17) sermon (DIV2) 977 Page 236
3002 Object. It might be called the Lord's Day in respect of God the Creator, not of Christ the Redeemer; Object. It might be called the Lord's Day in respect of God the Creator, not of christ the Redeemer; n1. pn31 vmd vbi vvn dt ng1 n1 p-acp n1 pp-f np1 dt n1, xx pp-f np1 dt n1; (17) sermon (DIV2) 978 Page 236
3003 and therefore may be meant the Seventh-day Sabbath: Besides, the World was made by Christ, and he gave the Law on Mount Sinai. and Therefore may be meant the Seventh-day Sabbath: Beside, the World was made by christ, and he gave the Law on Mount Sinai. cc av vmb vbi vvn dt n1 n1: a-acp, dt n1 vbds vvn p-acp np1, cc pns31 vvd dt n1 p-acp n1 np1. (17) sermon (DIV2) 978 Page 236
3004 I further tell them, this Name or Appellation [ Christ ] refers to our Lord as Mediator, I further tell them, this Name or Appellation [ christ ] refers to our Lord as Mediator, pns11 av-j vvb pno32, d n1 cc n1 [ np1 ] vvz p-acp po12 n1 p-acp n1, (17) sermon (DIV2) 979 Page 237
3005 or as he is God and Man: But the second Person was not God and Man when the World was made, or as he is God and Man: But the second Person was not God and Man when the World was made, cc c-acp pns31 vbz np1 cc n1: p-acp dt ord n1 vbds xx np1 cc n1 c-crq dt n1 vbds vvn, (17) sermon (DIV2) 979 Page 237
3006 or when the Law was given on Mount Sinai. Tho the second Person, or Christ as God, created the World, or when the Law was given on Mount Sinai. Though the second Person, or christ as God, created the World, cc c-crq dt n1 vbds vvn p-acp vvb np1. cs dt ord n1, cc np1 p-acp np1, vvd dt n1, (17) sermon (DIV2) 979 Page 237
3007 and with the Father and Holy Ghost is that one God that gave the Law; and with the Father and Holy Ghost is that one God that gave the Law; cc p-acp dt n1 cc j n1 vbz d crd np1 cst vvd dt n1; (17) sermon (DIV2) 979 Page 237
3008 yet Christ the Anointed, or as Mediator, God in our Nature, actually existed not till the fulness of time was come. yet christ the Anointed, or as Mediator, God in our Nature, actually existed not till the fullness of time was come. av np1 dt vvn, cc p-acp n1, np1 p-acp po12 n1, av-j vvd xx p-acp dt n1 pp-f n1 vbds vvn. (17) sermon (DIV2) 979 Page 237
3009 (2.) And why may not they call the Lord's Supper, and the Lord's Table so, with respect to God the Creator, or Christ as Creator? (2.) And why may not they call the Lord's Supper, and the Lord's Table so, with respect to God the Creator, or christ as Creator? (crd) cc q-crq vmb xx pns32 vvi dt n1|vbz n1, cc dt n1|vbz n1 av, p-acp n1 p-acp np1 dt n1, cc np1 p-acp n1? (17) sermon (DIV2) 980 Page 237
3010 (3.) Consider that in the New Testament Christ as Mediator is actually exalted to be Lord of 〈 ◊ 〉; (3.) Consider that in the New Testament christ as Mediator is actually exalted to be Lord of 〈 ◊ 〉; (crd) np1 cst p-acp dt j n1 np1 p-acp n1 vbz av-j vvn pc-acp vbi n1 pp-f 〈 sy 〉; (17) sermon (DIV2) 981 Page 237
3011 of all Persons, Men and Angels, and of all things: of all Persons, Men and Angels, and of all things: pp-f d n2, n2 cc n2, cc pp-f d n2: (17) sermon (DIV2) 981 Page 237
3012 For to this end Christ both died, and rose again and revived, that he might be Lord both of the dead and living, Rom. 14. 9. For to this end christ both died, and rose again and revived, that he might be Lord both of the dead and living, Rom. 14. 9. p-acp p-acp d n1 np1 av-d vvd, cc vvd av cc vvn, cst pns31 vmd vbi n1 av-d pp-f dt j cc j-vvg, np1 crd crd (17) sermon (DIV2) 981 Page 237
3013 (4.) So that as the term Lord is peculiarly ascribed to Jesus Christ as Mediator, (4.) So that as the term Lord is peculiarly ascribed to jesus christ as Mediator, (crd) av cst p-acp dt n1 n1 vbz av-j vvn p-acp np1 np1 p-acp n1, (17) sermon (DIV2) 982 Page 237
3014 so certainly is the day here called his Day. And as the Supper is called the Lord's Supper, because he instituted it, so Certainly is the day Here called his Day. And as the Supper is called the Lord's Supper, Because he instituted it, av av-j vbz dt n1 av vvn po31 n1. cc p-acp dt n1 vbz vvn dt ng1 n1, c-acp pns31 vvd pn31, (17) sermon (DIV2) 982 Page 237
3015 and it wholly refers to Christ; and it wholly refers to christ; cc pn31 av-jn vvz p-acp np1; (17) sermon (DIV2) 982 Page 237
3016 so the first day is called the Lord's Day, because the Lord Christ instituted or appointed it as the special Day of his Worship, so the First day is called the Lord's Day, Because the Lord christ instituted or appointed it as the special Day of his Worship, av dt ord n1 vbz vvn dt ng1 n1, p-acp dt n1 np1 vvn cc vvn pn31 p-acp dt j n1 pp-f po31 n1, (17) sermon (DIV2) 982 Page 237
3017 and as it refers to his glorious Resurrection. and as it refers to his glorious Resurrection. cc c-acp pn31 vvz p-acp po31 j n1. (17) sermon (DIV2) 982 Page 237
3018 Object. If the Scriptures be the Rule to judg whether that day be not the Lord's Day, which (and which only as distinguished from other days of the Week) the Son of Man is Lord of? Object. If the Scriptures be the Rule to judge whither that day be not the Lord's Day, which (and which only as distinguished from other days of the Week) the Son of Man is Lord of? n1. cs dt n2 vbb dt n1 p-acp n1 cs d n1 vbb xx dt ng1 n1, r-crq (cc r-crq av-j c-acp vvn p-acp j-jn n2 pp-f dt n1) dt n1 pp-f n1 vbz n1 pp-f? (17) sermon (DIV2) 983 Page 237
3019 Answ. 1. Christ is Lord of all days no doubt, because he is Lord of all things; Answer 1. christ is Lord of all days no doubt, Because he is Lord of all things; np1 crd np1 vbz n1 pp-f d n2 dx n1, c-acp pns31 vbz n1 pp-f d n2; (17) sermon (DIV2) 984 Page 237
3020 but the Seventh-day Sabbath is no where appropriated to Christ as Mediator, nor ever called the Lord's Day. but the Seventh-day Sabbath is no where appropriated to christ as Mediator, nor ever called the Lord's Day. cc-acp dt n1 n1 vbz dx c-crq vvn p-acp np1 p-acp n1, ccx av vvd dt n1|vbz n1. (17) sermon (DIV2) 984 Page 238
3021 (2.) When 'tis said in the New Testament, that the Son of Man is Lord also, (2.) When it's said in the New Testament, that the Son of Man is Lord also, (crd) c-crq pn31|vbz vvn p-acp dt j n1, cst dt n1 pp-f n1 vbz n1 av, (17) sermon (DIV2) 985 Page 238
3022 or even of the Sabbath-day; he shews that it was in his power to dispose of it, or even of the Sabbath-day; he shows that it was in his power to dispose of it, cc av pp-f dt n1; pns31 vvz cst pn31 vbds p-acp po31 n1 pc-acp vvi pp-f pn31, (17) sermon (DIV2) 985 Page 238
3023 for he gives this as a reason for his doing that which the Pharisees counted Sabbath-breaking, for he gives this as a reason for his doing that which the Pharisees counted Sabbath-breaking, c-acp pns31 vvz d p-acp dt n1 p-acp po31 vdg d r-crq dt np2 vvn j, (17) sermon (DIV2) 985 Page 238
3024 and by which he oftentimes offended them. and by which he oftentimes offended them. cc p-acp r-crq pns31 av vvd pno32. (17) sermon (DIV2) 985 Page 238
3025 And so it is far from being a reason of his establishing it to abide a Sabbath in his Kingdom-state. And so it is Far from being a reason of his establishing it to abide a Sabbath in his Kingdom state. cc av pn31 vbz av-j p-acp vbg dt n1 pp-f po31 vvg pn31 pc-acp vvi dt n1 p-acp po31 n1. (17) sermon (DIV2) 985 Page 238
3026 And, as one well observes, it seems plainly to mean, that that being a positive Law belonging to Moses, our Lord had power to change it, And, as one well observes, it seems plainly to mean, that that being a positive Law belonging to Moses, our Lord had power to change it, np1, c-acp pi av vvz, pn31 vvz av-j pc-acp vvi, cst d vbg dt j n1 vvg p-acp np1, po12 n1 vhd n1 pc-acp vvi pn31, (17) sermon (DIV2) 985 Page 238
3027 or dispense with it, as well as other Positive and Mosaical Laws. or dispense with it, as well as other Positive and Mosaical Laws. cc vvi p-acp pn31, c-acp av c-acp j-jn j cc j n2. (17) sermon (DIV2) 985 Page 238
3028 As it is said, He hath made him Head over all things to the Church, not Head to all things: As it is said, He hath made him Head over all things to the Church, not Head to all things: p-acp pn31 vbz vvn, pns31 vhz vvn pno31 n1 p-acp d n2 p-acp dt n1, xx n1 p-acp d n2: (17) sermon (DIV2) 985 Page 238
3029 So he is Lord over all Days, but all are not separated to his Worship. So he is Lord over all Days, but all Are not separated to his Worship. av pns31 vbz n1 p-acp d n2, cc-acp d vbr xx vvn p-acp po31 n1. (17) sermon (DIV2) 985 Page 238
3030 As it is said, Thou hast given him Power over all Flesh — So it may be said, thou hast given him Power over all Days, that he may sanctify one to his own peculiar service and use, As it is said, Thou hast given him Power over all Flesh — So it may be said, thou hast given him Power over all Days, that he may sanctify one to his own peculiar service and use, p-acp pn31 vbz vvn, pns21 vh2 vvn pno31 n1 p-acp d n1 — av pn31 vmb vbi vvn, pns21 vh2 vvn pno31 n1 p-acp d n2, cst pns31 vmb vvi pi p-acp po31 d j n1 cc vvi, (17) sermon (DIV2) 986 Page 238
3031 and leave the rest common to us to work in. and leave the rest Common to us to work in. cc vvi dt n1 j p-acp pno12 pc-acp vvi p-acp. (17) sermon (DIV2) 986 Page 238
3032 7. There is, saith Mr. Shepherd, no other day on which mention is made of any Work or Action of Christ, which might occasion a holy day, but this only of his Resurrection, which is exactly noted of all the Evangelists to be the first day of the Week; 7. There is, Says Mr. Shepherd, no other day on which mention is made of any Work or Actium of christ, which might occasion a holy day, but this only of his Resurrection, which is exactly noted of all the Evangelists to be the First day of the Week; crd pc-acp vbz, vvz n1 n1, dx j-jn n1 p-acp r-crq n1 vbz vvn pp-f d n1 cc n1 pp-f np1, r-crq vmd n1 dt j n1, p-acp d j pp-f po31 n1, r-crq vbz av-j vvn pp-f d dt n2 pc-acp vbi dt ord n1 pp-f dt n1; (17) sermon (DIV2) 987 Page 238
3033 and by which work he is expresly said to have all Power given him in Heaven and Earth, and to be actually Lord of the dead and living. and by which work he is expressly said to have all Power given him in Heaven and Earth, and to be actually Lord of the dead and living. cc p-acp r-crq n1 pns31 vbz av-j vvn p-acp vhb d n1 vvn pno31 p-acp n1 cc n1, cc pc-acp vbi av-j n1 pp-f dt j cc j-vvg. (17) sermon (DIV2) 987 Page 238
3034 And therefore why should any other Lord's Day be dreamed of? Why should Mr. Brabourn imagin that this day might be some superstitious Easter-day, which happens once a year? The Holy Ghost, on the contrary, not setting down the Month, or Day of the Year, but the Day of the Week wherein Christ rose; And Therefore why should any other Lord's Day be dreamed of? Why should Mr. Brabourn imagine that this day might be Some superstitious Easterday, which happens once a year? The Holy Ghost, on the contrary, not setting down the Monn, or Day of the Year, but the Day of the Week wherein christ rose; cc av q-crq vmd d j-jn ng1 n1 vbi vvn pp-f? q-crq vmd n1 np1 vvb cst d n1 vmd vbi d j n1, r-crq vvz a-acp dt n1? dt j n1, p-acp dt n-jn, xx vvg a-acp dt n1, cc n1 pp-f dt n1, p-acp dt n1 pp-f dt n1 c-crq np1 vvd; (17) sermon (DIV2) 987 Page 239
3035 therefore it must be meant of a weekly Holy-day, here called the Lord's Day. Therefore it must be meant of a weekly Holiday, Here called the Lord's Day. av pn31 vmb vbi vvn pp-f dt j n1, av vvn dt n1|vbz n1. (17) sermon (DIV2) 987 Page 239
3036 8. This was the day in which Christ ceased from his W••k, and rested, as the Father ceased from his Work, and rested on the Seventh-day; 8. This was the day in which christ ceased from his W••k, and rested, as the Father ceased from his Work, and rested on the Seventh-day; crd d vbds dt n1 p-acp r-crq np1 vvd p-acp po31 n1, cc vvd, c-acp dt n1 vvd p-acp po31 n1, cc vvd p-acp dt n1; (17) sermon (DIV2) 988 Page 239
3037 and therefore this is his Day, as the other was the Father's Day; and Therefore this is his Day, as the other was the Father's Day; cc av d vbz po31 n1, c-acp dt n-jn vbds dt ng1 n1; (17) sermon (DIV2) 988 Page 239
3038 there being a day remaining to him, and to us thro him, from the same foot of account in the times of the Gospel, as we have proved. there being a day remaining to him, and to us through him, from the same foot of account in the times of the Gospel, as we have proved. a-acp vbg dt n1 vvg p-acp pno31, cc p-acp pno12 a-acp pno31, p-acp dt d n1 pp-f n1 p-acp dt n2 pp-f dt n1, c-acp pns12 vhb vvn. (17) sermon (DIV2) 988 Page 239
3039 9. That 'tis this day which is called the Lord's Day, because of his frequent appearance on it after his Resurrection, 9. That it's this day which is called the Lord's Day, Because of his frequent appearance on it After his Resurrection, crd cst pns31|vbz d n1 r-crq vbz vvn dt n1|vbz n1, c-acp pp-f po31 j n1 p-acp pn31 p-acp po31 n1, (17) sermon (DIV2) 989 Page 239
3040 and because after his Ascension he crown'd it with that miraculous effusion of the Holy Spirit, to put a Glory upon it, and Because After his Ascension he crowned it with that miraculous effusion of the Holy Spirit, to put a Glory upon it, cc c-acp p-acp po31 n1 pns31 vvn pn31 p-acp d j n1 pp-f dt j n1, pc-acp vvi dt n1 p-acp pn31, (17) sermon (DIV2) 989 Page 239
3041 and to confirm it as that day appointed for his People to wait upon him in. and to confirm it as that day appointed for his People to wait upon him in. cc pc-acp vvi pn31 p-acp d n1 vvn p-acp po31 n1 pc-acp vvi p-acp pno31 p-acp. (17) sermon (DIV2) 989 Page 239
3042 10. John, in calling it the Lord's Day, did not surprize the Churches with a new Name, but denoted to them the time of his Vision, by the name of the Day, which was well known to them. 10. John, in calling it the Lord's Day, did not surprise the Churches with a new Name, but denoted to them the time of his Vision, by the name of the Day, which was well known to them. crd np1, p-acp vvg pn31 dt n1|vbz n1, vdd xx vvi dt n2 p-acp dt j n1, p-acp vvd p-acp pno32 dt n1 pp-f po31 n1, p-acp dt n1 pp-f dt n1, r-crq vbds av vvn p-acp pno32. (17) sermon (DIV2) 990 Page 239
3043 And there is no solid reason why it should be so called, but that it owes its preeminence and observation to his Institution and Authority. And there is no solid reason why it should be so called, but that it owes its preeminence and observation to his Institution and authority. cc pc-acp vbz dx j n1 c-crq pn31 vmd vbi av vvn, cc-acp cst pn31 vvz po31 n1 cc n1 p-acp po31 n1 cc n1. (17) sermon (DIV2) 990 Page 239
3044 And no man who shall deny these things, can give any tolerable account how, when, and from whence this day came to be so called: And no man who shall deny these things, can give any tolerable account how, when, and from whence this day Come to be so called: cc dx n1 r-crq vmb vvi d n2, vmb vvi d j n1 c-crq, c-crq, cc p-acp c-crq d n1 vvd pc-acp vbi av vvn: (17) sermon (DIV2) 991 Page 239
3045 it is the Lord's Day, as the Holy Supper is called the Lord's Supper, by reason of his Institution. it is the Lord's Day, as the Holy Supper is called the Lord's Supper, by reason of his Institution. pn31 vbz dt n1|vbz n1, p-acp dt j n1 vbz vvn dt n1|vbz n1, p-acp n1 pp-f po31 n1. (17) sermon (DIV2) 991 Page 239
3046 11. Because (as I have proved) the Lord hath made it, therefore it is called the Lord's Day. This is an Argument (saith a Reverend Author ) used by the Church of God in all Ages, for twelve hundred years. 11. Because (as I have proved) the Lord hath made it, Therefore it is called the Lord's Day. This is an Argument (Says a Reverend Author) used by the Church of God in all Ages, for twelve hundred Years. crd p-acp (c-acp pns11 vhb vvn) dt n1 vhz vvn pn31, av pn31 vbz vvn dt n1|vbz n1. d vbz dt n1 (vvz dt n-jn n1) vvd p-acp dt n1 pp-f np1 p-acp d n2, p-acp crd crd n2. (17) sermon (DIV2) 992 Page 239
3047 St. Austin used it in his time. The Psalmist prophesieth of the Resurrection of Christ; The Stone which the Builders refused, is beeome the Head-stone of the Corner: Saint Austin used it in his time. The Psalmist Prophesieth of the Resurrection of christ; The Stone which the Builders refused, is beeome the Headstone of the Corner: n1 np1 vvd pn31 p-acp po31 n1. dt n1 vvz pp-f dt n1 pp-f np1; dt n1 r-crq dt n2 vvd, vbz vvn dt n1 pp-f dt n1: (17) sermon (DIV2) 992 Page 240
3048 This is the Lord's doing, and it is marvellous in our eyes. Our Lord (saith he) expounds it of his Crucifixion and Resurrection; This is the Lord's doing, and it is marvellous in our eyes. Our Lord (Says he) expounds it of his Crucifixion and Resurrection; d vbz dt n1|vbz vdg, cc pn31 vbz j p-acp po12 n2. po12 n1 (vvz pns31) vvz pn31 pp-f po31 n1 cc n1; (17) sermon (DIV2) 992 Page 240
3049 This is the Day the Lord hath made. And we desire to be built upon this Corner-stone; This is the Day the Lord hath made. And we desire to be built upon this Cornerstone; d vbz dt n1 dt n1 vhz vvn. cc pns12 vvb pc-acp vbi vvn p-acp d n1; (17) sermon (DIV2) 992 Page 240
3050 We will be glad and rejoice in this day, we will keep it as a glorious day, a day of Thanksgiving and rejoicing in God — We will be glad and rejoice in this day, we will keep it as a glorious day, a day of Thanksgiving and rejoicing in God — pns12 vmb vbi j cc vvi p-acp d n1, pns12 vmb vvi pn31 p-acp dt j n1, dt n1 pp-f n1 cc vvg p-acp np1 — (17) sermon (DIV2) 992 Page 240
3051 Again (he saith) it was prophesied that the first day of the Week should be the Sabbath-day, i. e. the Lord's Day: In that day there shall be a Root of Jesse, which shall stand up for an Ensign to the People; Again (he Says) it was prophesied that the First day of the Week should be the Sabbath-day, i. e. the Lord's Day: In that day there shall be a Root of Jesse, which shall stand up for an Ensign to the People; av (pns31 vvz) pn31 vbds vvn cst dt ord n1 pp-f dt n1 vmd vbi dt n1, sy. sy. dt n1|vbz n1: p-acp d n1 a-acp vmb vbi dt n1 pp-f np1, r-crq vmb vvi a-acp p-acp dt n1 p-acp dt n1; (17) sermon (DIV2) 993 Page 240
3052 and to him shall the Gentiles seek, and his Rest shall be glorious. and to him shall the Gentiles seek, and his Rest shall be glorious. cc p-acp pno31 vmb dt np1 vvb, cc po31 n1 vmb vbi j. (17) sermon (DIV2) 993 Page 240
3053 Not only the Father's Rest shall be glorious, as when he had created the Heaven and Earth, Not only the Father's Rest shall be glorious, as when he had created the Heaven and Earth, xx av-j dt n1|vbz n1 vmb vbi j, c-acp c-crq pns31 vhd vvn dt n1 cc n1, (17) sermon (DIV2) 993 Page 240
3054 and rested on the Seventh-day; but Christ's Rest shall be glorious: for all Divines agree that the Prophet speaks of the Rest of Christ from the Work of Redemption. and rested on the Seventh-day; but Christ's Rest shall be glorious: for all Divines agree that the Prophet speaks of the Rest of christ from the Work of Redemption. cc vvd p-acp dt n1; p-acp npg1 n1 vmb vbi j: p-acp d n2-jn vvb cst dt n1 vvz pp-f dt n1 pp-f np1 p-acp dt n1 pp-f n1. (17) sermon (DIV2) 993 Page 240
3055 As God the Father rested from his Work, and his Rest was glorious for four thousand years together; As God the Father rested from his Work, and his Rest was glorious for four thousand Years together; p-acp np1 dt n1 vvd p-acp po31 n1, cc po31 n1 vbds j p-acp crd crd n2 av; (17) sermon (DIV2) 993 Page 240
3056 so Christ's Rest from his Work shall be glorious. Thus Mr. Fenner. Object. so Christ's Rest from his Work shall be glorious. Thus Mr. Fenner. Object. av npg1 n1 p-acp po31 n1 vmb vbi j. av n1 np1. n1. (17) sermon (DIV2) 993 Page 240
3057 Perhaps some will say, This only refers to the Gospel Spiritual Rest which we have by Christ, Perhaps Some will say, This only refers to the Gospel Spiritual Rest which we have by christ, av d vmb vvi, d av-j vvz p-acp dt n1 j n1 r-crq pns12 vhb p-acp np1, (17) sermon (DIV2) 994 Page 240
3058 and not to a peculiar Day of Rest. Answ. The Rest spoken of here may be meant of that; and not to a peculiar Day of Rest. Answer The Rest spoken of Here may be meant of that; cc xx p-acp dt j n1 pp-f n1 np1 dt n1 vvn pp-f av vmb vbi vvn pp-f d; (17) sermon (DIV2) 994 Page 240
3059 and from thence we have also a day of Rest allowed us: and from thence we have also a day of Rest allowed us: cc p-acp av pns12 vhb av dt n1 pp-f n1 vvn pno12: (17) sermon (DIV2) 995 Page 240
3060 And by comparing this with Heb. 4. I can't see but it clearly has respect to this Day of Rest, the Lord's Day, because the Seventh-day is called the Father's Day of Rest; and the day of Christ's Resurrection is also Christ's Day of Rest, as we have proved. And by comparing this with Hebrew 4. I can't see but it clearly has respect to this Day of Rest, the Lord's Day, Because the Seventh-day is called the Father's Day of Rest; and the day of Christ's Resurrection is also Christ's Day of Rest, as we have proved. cc p-acp vvg d p-acp np1 crd pns11 vmb|pn31 vvi p-acp pn31 av-j vhz n1 p-acp d n1 pp-f n1, dt n1|vbz n1, p-acp dt n1 vbz vvn dt n1|vbz n1 pp-f n1; cc dt n1 pp-f npg1 n1 vbz av npg1 n1 pp-f n1, c-acp pns12 vhb vvn. (17) sermon (DIV2) 995 Page 240
3061 Object. It may refer to the Great Lord's Day, the Day of the last Judgment: Object. It may refer to the Great Lord's Day, the Day of the last Judgement: n1. pn31 vmb vvi p-acp dt j ng1 n1, dt n1 pp-f dt ord n1: (17) sermon (DIV2) 996 Page 241
3062 I saw the dead, &c. for a thousand years with the Lord is as one day. Thus the Sabbatarians. I saw the dead, etc. for a thousand Years with the Lord is as one day. Thus the Sabbatarians. pns11 vvd dt j, av p-acp dt crd n2 p-acp dt n1 vbz p-acp crd n1. av dt np1. (17) sermon (DIV2) 996 Page 241
3063 Answ. (1.) These men would have it to be any day, rather than the very day the Holy Apostle means, i. e. the First-day; Answer (1.) These men would have it to be any day, rather than the very day the Holy Apostle means, i. e. the First-day; np1 (crd) np1 n2 vmd vhi pn31 pc-acp vbi d n1, av-c cs dt j n1 dt j n1 vvz, sy. sy. dt n1; (17) sermon (DIV2) 997 Page 241
3064 one while 'tis the day of Christ's Birth, or the day of his Death, or some Feast-day, or else the day of Judgment: whereas we find the Gospel-Church observed no day but the First-day of the Week, the day of our Lord's Resurrection. one while it's the day of Christ's Birth, or the day of his Death, or Some Feast day, or Else the day of Judgement: whereas we find the Gospel-church observed no day but the First-day of the Week, the day of our Lord's Resurrection. pi cs pn31|vbz dt n1 pp-f npg1 n1, cc dt n1 pp-f po31 n1, cc d n1, cc av dt n1 pp-f n1: cs pns12 vvb dt n1 vvd dx n1 p-acp dt n1 pp-f dt n1, dt n1 pp-f po12 ng1 n1. (17) sermon (DIV2) 997 Page 241
3065 (2.) There is a great difference between these two Phrases, the Lord's Day, and the Day of the Lord: (2.) There is a great difference between these two Phrases, the Lord's Day, and the Day of the Lord: (crd) pc-acp vbz dt j n1 p-acp d crd n2, dt ng1 n1, cc dt n1 pp-f dt n1: (17) sermon (DIV2) 998 Page 241
3066 for such an Interpretation of the Lord's Day would render it an uncertain time, and so directly cross the scope of John in setting down, (1.) The Place where. (2.) The Day when. (3.) The Vision it self. for such an Interpretation of the Lord's Day would render it an uncertain time, and so directly cross the scope of John in setting down, (1.) The Place where. (2.) The Day when. (3.) The Vision it self. p-acp d dt n1 pp-f dt n1|vbz n1 vmd vvi pn31 dt j n1, cc av av-j vvi dt n1 pp-f np1 p-acp vvg a-acp, (crd) dt n1 c-crq. (crd) dt n1 c-crq. (crd) dt n1 pn31 n1. (17) sermon (DIV2) 998 Page 241
3067 And, as one observes, it is void of all judgment to take it for the Day of Judgment: And, as one observes, it is void of all judgement to take it for the Day of Judgement: np1, c-acp pi vvz, pn31 vbz j pp-f d n1 pc-acp vvi pn31 p-acp dt n1 pp-f n1: (17) sermon (DIV2) 998 Page 241
3068 for in the readiest construction of the words, St. John spoke of a Day that was in being before he had the Vision, for in the Readiest construction of the words, Saint John spoke of a Day that was in being before he had the Vision, c-acp p-acp dt js n1 pp-f dt n2, n1 np1 vvd pp-f dt n1 cst vbds p-acp n1 c-acp pns31 vhd dt n1, (17) sermon (DIV2) 998 Page 241
3069 and a Day well-known to the Churches at that time. and a Day wellknown to the Churches At that time. cc dt n1 j p-acp dt n2 p-acp d n1. (17) sermon (DIV2) 998 Page 241
3070 But was the Day of Judgment then come, or hath it yet been? There are more than a thousand years since John was on that Day in the Spirit, &c. This is an idle dream: But was the Day of Judgement then come, or hath it yet been? There Are more than a thousand Years since John was on that Day in the Spirit, etc. This is an idle dream: cc-acp vbds dt n1 pp-f n1 av vvn, cc vhz pn31 av vbi? pc-acp vbr dc cs dt crd n2 c-acp np1 vbds p-acp d n1 p-acp dt n1, av d vbz dt j n1: (17) sermon (DIV2) 998 Page 241
3071 for of that day and hour knoweth no Man. A Learned Writer answers four Questions on this Text, Rev. 1. 10. (1.) How will you prove this to be the First-day of the Week. for of that day and hour Knoweth no Man. A Learned Writer answers four Questions on this Text, Rev. 1. 10. (1.) How will you prove this to be the First-day of the Week. p-acp pp-f d n1 cc n1 vvz dx n1 dt j n1 vvz crd n2 p-acp d n1, n1 crd crd (crd) q-crq vmb pn22 vvi d pc-acp vbi dt n1 pp-f dt n1. (17) sermon (DIV2) 998 Page 241
3072 (2.) How will it be made good that this Name imports a Sabbath? (2.) How will it be made good that this Name imports a Sabbath? (crd) q-crq vmb pn31 vbi vvn j cst d n1 vvz dt n1? (17) sermon (DIV2) 1001 Page 241
3073 (3.) How can it be declared (or proved) that the Lord himself imposed this Name? (3.) How can it be declared (or proved) that the Lord himself imposed this Name? (crd) q-crq vmb pn31 vbi vvn (cc vvn) cst dt n1 px31 vvn d n1? (17) sermon (DIV2) 1002 Page 241
3074 (4.) What influence had John upon him in declaring this Name? He gives excellent Answers to all these Querys: (4.) What influence had John upon him in declaring this Name? He gives excellent Answers to all these Querys: (crd) q-crq n1 vhd np1 p-acp pno31 p-acp vvg d n1? pns31 vvz j n2 p-acp d d n2: (17) sermon (DIV2) 1003 Page 242
3075 I shall cite but a part of them. I shall Cite but a part of them. pns11 vmb vvi p-acp dt n1 pp-f pno32. (17) sermon (DIV2) 1004 Page 242
3076 (1.) No indefinite or undetermined time is meant by this day, as some would have it; (1.) No indefinite or undetermined time is meant by this day, as Some would have it; (crd) uh-dx j cc j n1 vbz vvn p-acp d n1, c-acp d vmd vhi pn31; (17) sermon (DIV2) 1005 Page 242
3077 but 'tis a distinct and determined day, owned by the Lord: the word is plain, the Lord's Day, noting one single day. but it's a distinct and determined day, owned by the Lord: the word is plain, the Lord's Day, noting one single day. cc-acp pn31|vbz dt j cc j-vvn n1, vvd p-acp dt n1: dt n1 vbz j, dt n1|vbz n1, vvg crd j n1. (17) sermon (DIV2) 1005 Page 242
3078 (2.) Neither can it refer to the Seventh-day: (2.) Neither can it refer to the Seventh-day: (crd) av-d vmb pn31 vvi p-acp dt n1: (17) sermon (DIV2) 1006 Page 242
3079 'tis as irrational to say this Lord's Day is the old Sabbath, as to affirm the Lord's Supper means the Passover. — This Lord's Day was revealed after his coming in the Flesh, but the Seventh-day long before. it's as irrational to say this Lord's Day is the old Sabbath, as to affirm the Lord's Supper means the Passover. — This Lord's Day was revealed After his coming in the Flesh, but the Seventh-day long before. pn31|vbz c-acp j pc-acp vvi d n1|vbz n1 vbz dt j n1, c-acp pc-acp vvi dt n1|vbz n1 vvz dt np1. — d ng1 n1 vbds vvn p-acp po31 n-vvg p-acp dt n1, cc-acp dt n1 av-j a-acp. (17) sermon (DIV2) 1006 Page 242
3080 As he was revealed newly in the Gospel, to be the one Lord Jesus Christ, our Mediator; so a new day of his was revealed also, which the Church never knew before, viz. his Resurrection, which was notoriously known to be the Lord's Day. As he was revealed newly in the Gospel, to be the one Lord jesus christ, our Mediator; so a new day of his was revealed also, which the Church never knew before, viz. his Resurrection, which was notoriously known to be the Lord's Day. p-acp pns31 vbds vvn av-j p-acp dt n1, pc-acp vbi dt crd n1 np1 np1, po12 n1; av dt j n1 pp-f png31 vbds vvn av, r-crq dt n1 av-x vvd a-acp, n1 po31 n1, r-crq vbds av-j vvn pc-acp vbi dt ng1 n1. (17) sermon (DIV2) 1006 Page 242
3081 (3.) He proves it can't be attributed to the day of his Nativity. (3.) He Proves it can't be attributed to the day of his Nativity. (crd) pns31 vvz pn31 vmb|pn31 vbi vvn p-acp dt n1 pp-f po31 n1. (17) sermon (DIV2) 1007 Page 242
3082 (4.) That this Title, the Lord's Day, was not imposed upon any extraordinary time, by reason of the great Revelation given out to John therein. (4.) That this Title, the Lord's Day, was not imposed upon any extraordinary time, by reason of the great Revelation given out to John therein. (crd) cst d n1, dt n1|vbz n1, vbds xx vvn p-acp d j n1, p-acp n1 pp-f dt j n1 vvn av p-acp np1 av. (17) sermon (DIV2) 1008 Page 242
3083 (1.) He was in the Spirit on the Lord's Day, before he received those Revelations, (1.) He was in the Spirit on the Lord's Day, before he received those Revelations, (crd) pns31 vbds p-acp dt n1 p-acp dt ng1 n1, c-acp pns31 vvd d n2, (17) sermon (DIV2) 1009 Page 242
3084 therefore they could not be the ground of this Appellation — To pretend to Prolepsis here, is a miserable shift. Therefore they could not be the ground of this Appellation — To pretend to Prolepsis Here, is a miserable shift. av pns32 vmd xx vbi dt n1 pp-f d n1 — pc-acp vvi p-acp np1 av, vbz dt j n1. (17) sermon (DIV2) 1009 Page 242
3085 (2.) He writes to the seven Churches in Asia, and informs them of the Time known to them when he had these Revelations, viz. the weekly Lord's Day — It is the Day which he himself made to declare himself to be the Son of God, the chief Corner-stone, the Foundation of the Church. (2.) He writes to the seven Churches in Asia, and informs them of the Time known to them when he had these Revelations, viz. the weekly Lord's Day — It is the Day which he himself made to declare himself to be the Son of God, the chief Cornerstone, the Foundation of the Church. (crd) pns31 vvz p-acp dt crd n2 p-acp np1, cc vvz pno32 pp-f dt n1 vvn p-acp pno32 c-crq pns31 vhd d n2, n1 dt av-j ng1 n1 — pn31 vbz dt n1 r-crq pns31 px31 vvd pc-acp vvi px31 pc-acp vbi dt n1 pp-f np1, dt j-jn n1, dt n1 pp-f dt n1. (17) sermon (DIV2) 1010 Page 242
3086 Secondly, He answers the second Question, viz. That this Title imports a new Day of Rest to be his, for four Reasons: One is this; Secondly, He answers the second Question, viz. That this Title imports a new Day of Rest to be his, for four Reasons: One is this; ord, pns31 vvz dt ord n1, n1 cst d n1 vvz dt j n1 pp-f n1 pc-acp vbi png31, p-acp crd n2: pi vbz d; (17) sermon (DIV2) 1011 Page 243
3087 The word used here denoting the Lord's Day, is but once to be found in the New Testament, where we read of the Lord's Supper, and all grant it signifieth an Ordinance where-ever the word is used; and therefore so here. The word used Here denoting the Lord's Day, is but once to be found in the New Testament, where we read of the Lord's Supper, and all grant it signifies an Ordinance wherever the word is used; and Therefore so Here. dt n1 vvd av vvg dt ng1 n1, vbz p-acp a-acp pc-acp vbi vvn p-acp dt j n1, c-crq pns12 vvb pp-f dt n1|vbz n1, cc d vvb pn31 vvz dt n1 j dt n1 vbz vvn; cc av av av. (17) sermon (DIV2) 1011 Page 243
3088 Thirdly, That the Lord Jesus himself put his Name upon this Day. Thirdly, That the Lord jesus himself put his Name upon this Day. ord, cst dt n1 np1 px31 vvd po31 n1 p-acp d n1. (17) sermon (DIV2) 1012 Page 243
3089 (1.) The giving or bestowing of God's Name on any time, thing, or person, is reciprocal with himself; (1.) The giving or bestowing of God's Name on any time, thing, or person, is reciprocal with himself; (crd) dt vvg cc vvg pp-f npg1 n1 p-acp d n1, n1, cc n1, vbz j p-acp px31; (17) sermon (DIV2) 1013 Page 243
3090 therefore none but the Lord could put his Name upon this day: Therefore none but the Lord could put his Name upon this day: av pix cc-acp dt n1 vmd vvi po31 n1 p-acp d n1: (17) sermon (DIV2) 1013 Page 243
3091 Who hath the disposing of the Lord's Name but himself? — Will you say the Apostles, Who hath the disposing of the Lord's Name but himself? — Will you say the Apostles, r-crq vhz dt n-vvg pp-f dt ng1 n1 p-acp px31? — vmb pn22 vvi dt n2, (17) sermon (DIV2) 1013 Page 243
3092 or the Church might do it? What, without the Lord's Commission or Command? They would not, they durst not; or the Church might do it? What, without the Lord's Commission or Command? They would not, they durst not; cc dt n1 vmd vdi pn31? q-crq, p-acp dt ng1 n1 cc n1? pns32 vmd xx, pns32 vvd xx; (17) sermon (DIV2) 1013 Page 243
3093 God never intrusted any of them to bestow his Glory, or call his Name upon any thing, but only declaratively from himself. God never Entrusted any of them to bestow his Glory, or call his Name upon any thing, but only declaratively from himself. np1 av-x vvn d pp-f pno32 pc-acp vvi po31 n1, cc vvi po31 n1 p-acp d n1, cc-acp av-j av-j p-acp px31. (17) sermon (DIV2) 1013 Page 243
3094 (2.) All Power in Heaven and Earth was given to the Lord Christ, to settle his Church, (2.) All Power in Heaven and Earth was given to the Lord christ, to settle his Church, (crd) av-d n1 p-acp n1 cc n1 vbds vvn p-acp dt n1 np1, pc-acp vvi po31 n1, (17) sermon (DIV2) 1014 Page 243
3095 and to appoint Ordinances, and to change Times according to the Father's Pleasure: therefore he only authoritatively could change the Sabbath, and put his Name upon this Day. and to appoint Ordinances, and to change Times according to the Father's Pleasure: Therefore he only authoritatively could change the Sabbath, and put his Name upon this Day. cc pc-acp vvi n2, cc pc-acp vvi n2 vvg p-acp dt ng1 n1: av pns31 av-j av-jn vmd vvi dt n1, cc vvd po31 n1 p-acp d n1. (17) sermon (DIV2) 1014 Page 243
3096 Fourthly, To the fourth Query he saith, The Influence of Power which the beloved John had in naming this Day, is only ministeral or instrumental; Fourthly, To the fourth Query he Says, The Influence of Power which the Beloved John had in naming this Day, is only Ministerial or instrumental; ord, p-acp dt ord np1 pns31 vvz, dt n1 pp-f n1 r-crq dt vvn np1 vhd p-acp vvg d n1, vbz av-j j cc j; (17) sermon (DIV2) 1015 Page 243
3097 the Lord Jesus giveth it, and he wrote it. the Lord jesus gives it, and he wrote it. dt n1 np1 vvz pn31, cc pns31 vvd pn31. (17) sermon (DIV2) 1015 Page 243
3098 This is the highest of their claim, who are Ministers, by whom Souls are brought to believe the Gospel: This is the highest of their claim, who Are Ministers, by whom Souls Are brought to believe the Gospel: d vbz dt js pp-f po32 n1, r-crq vbr n2, p-acp r-crq n2 vbr vvn pc-acp vvi dt n1: (17) sermon (DIV2) 1015 Page 243
3099 And no more was he but a faithful Messenger to declare that to be the Lord's Day, upon which the Lord himself had fixed his Name. And no more was he but a faithful Messenger to declare that to be the Lord's Day, upon which the Lord himself had fixed his Name. cc dx av-dc vbds pns31 p-acp dt j n1 pc-acp vvi cst pc-acp vbi dt n1|vbz n1, p-acp r-crq dt n1 px31 vhd vvn po31 n1. (17) sermon (DIV2) 1015 Page 243
3100 And thus enough hath been said to prove that this day, called the Lord's-day, was the first day of the week: And thus enough hath been said to prove that this day, called the Lord's day, was the First day of the Week: cc av av-d vhz vbn vvn pc-acp vvi cst d n1, vvd dt n1, vbds dt ord n1 pp-f dt n1: (17) sermon (DIV2) 1016 Page 244
3101 but to put it further out of doubt, in the last place, but to put it further out of doubt, in the last place, cc-acp pc-acp vvi pn31 av-jc av pp-f n1, p-acp dt ord n1, (17) sermon (DIV2) 1016 Page 244
3102 12. The Antient Fathers, whose Credit and Authority I see no cause to doubt, have positively declared that it was the first day of the week that John called the Lord's-day. 12. The Ancient Father's, whose Credit and authority I see no cause to doubt, have positively declared that it was the First day of the Week that John called the Lord's day. crd dt j n2, rg-crq n1 cc n1 pns11 vvb dx n1 pc-acp vvi, vhb av-j vvn cst pn31 vbds dt ord n1 pp-f dt n1 cst np1 vvn dt n1. (17) sermon (DIV2) 1017 Page 244
3103 The first I shall mention is Ignatius, who was John 's Disciple, and writes thus: Let every one that loves the Lord Jesus Christ, keep holy the Lord's-day, which was consecrated to the Lord's Resurrection. The First I shall mention is Ignatius, who was John is Disciple, and writes thus: Let every one that loves the Lord jesus christ, keep holy the Lord's day, which was consecrated to the Lord's Resurrection. dt ord pns11 vmb vvi vbz np1, r-crq vbds np1 vbz n1, cc vvz av: vvb d pi cst vvz dt n1 np1 np1, vvb j dt n1, r-crq vbds vvn p-acp dt ng1 n1. (17) sermon (DIV2) 1018 Page 244
3104 Ignatius, saith my Author, was not only contemporary with St. John, but was his Disciple, or Scholar: Ignatius, Says my Author, was not only contemporary with Saint John, but was his Disciple, or Scholar: np1, vvz po11 n1, vbds xx av-j j p-acp n1 np1, p-acp vbds po31 n1, cc n1: (17) sermon (DIV2) 1019 Page 244
3105 now John, according to the best account we can have from Chronology, wrote his Revelation in Pa••os, whither he was banished by Domitian, in or about the year of our Lord 96; after which he wrote his Gospel, and dy'd anno 98, or 99. and Ignatius dy'd a Martyr under Trajan in the year 107. — How long before his Death Ignatius wrote his Epistle to the Magnesians, we are not certain; nor is it material. now John, according to the best account we can have from Chronology, wrote his Revelation in Pa••os, whither he was banished by Domitian, in or about the year of our Lord 96; After which he wrote his Gospel, and died Anno 98, or 99. and Ignatius died a Martyr under Trajan in the year 107. — How long before his Death Ignatius wrote his Epistle to the Magnesians, we Are not certain; nor is it material. av np1, vvg p-acp dt js n1 pns12 vmb vhi p-acp np1, vvd po31 n1 p-acp fw-la, c-crq pns31 vbds vvn p-acp np1, p-acp cc a-acp dt n1 pp-f po12 n1 crd; p-acp r-crq pns31 vvd po31 n1, cc vvd fw-la crd, cc crd cc np1 vvd dt n1 p-acp np1 p-acp dt n1 crd — q-crq av-j p-acp po31 n1 np1 vvd po31 n1 p-acp dt njp2, pns12 vbr xx j; ccx vbz pn31 j-jn. (17) sermon (DIV2) 1019 Page 244
3106 In that Epistle to the Magnesians, even according to the genuine Edition published by Bishop Vsher out of an antient Manuscript, not that which is suspected, he doth earnestly exhort them not to Judaize, In that Epistle to the Magnesians, even according to the genuine Edition published by Bishop Usher out of an ancient Manuscript, not that which is suspected, he does earnestly exhort them not to Judaize, p-acp d n1 p-acp dt njp2, av vvg p-acp dt j n1 vvn p-acp n1 n1 av pp-f dt j n1, xx d r-crq vbz vvn, pns31 vdz av-j vvi pno32 xx pc-acp vvi, (17) sermon (DIV2) 1019 Page 244
3107 but to live as Christians — not any longer observing the Jewish, but the Lord's-day, on which Christ our Life rose again. but to live as Christians — not any longer observing the Jewish, but the Lord's day, on which christ our Life rose again. cc-acp pc-acp vvi p-acp np1 — xx d jc vvg dt jp, cc-acp dt n1, p-acp r-crq np1 po12 n1 vvd av. (17) sermon (DIV2) 1019 Page 244
3108 It is manifest therefore, saith he, that within eight or ten years after John 's writing, the Lord's-day did not signify the Jewish Sabbath, It is manifest Therefore, Says he, that within eight or ten Years After John is writing, the Lord's day did not signify the Jewish Sabbath, pn31 vbz j av, vvz pns31, cst p-acp crd cc crd n2 p-acp np1 vbz vvg, dt n1 vdd xx vvi dt jp n1, (17) sermon (DIV2) 1019 Page 244
3109 but the first day of the week, on which our Saviour rose again. but the First day of the Week, on which our Saviour rose again. cc-acp dt ord n1 pp-f dt n1, p-acp r-crq po12 n1 vvd av. (17) sermon (DIV2) 1019 Page 244
3110 — Why should any longer doubt in this matter? besure Ignatius well knew what day it was that John called the Lord's-day, who for some years conversed with that beloved Apostle and Disciple of Christ. — Why should any longer doubt in this matter? besure Ignatius well knew what day it was that John called the Lord's day, who for Some Years conversed with that Beloved Apostle and Disciple of christ. — q-crq vmd d jc n1 p-acp d n1? n1 np1 av vvd r-crq n1 pn31 vbds d np1 vvn dt n1, r-crq p-acp d n2 vvn p-acp d vvn np1 cc n1 pp-f np1. (17) sermon (DIV2) 1019 Page 245
3111 I might to this (saith this Author) add the Testimony of Polycarp, who was also a Disciple of John, and collected and published these Epistles of Ignatius, and knew what St. John meant by the Lord's-day. I might to this (Says this Author) add the Testimony of Polycarp, who was also a Disciple of John, and collected and published these Epistles of Ignatius, and knew what Saint John meant by the Lord's day. pns11 vmd p-acp d (vvz d n1) vvb dt n1 pp-f j, r-crq vbds av dt n1 pp-f np1, cc vvn cc vvn d n2 pp-f np1, cc vvd r-crq n1 np1 vvd p-acp dt n1. (17) sermon (DIV2) 1020 Page 245
3112 He proceeds to Justin Martyr, who saith, He was not converted to the Christian Religion till about the year 129. about thirty years after St. John 's Death; yet he lived so soon after, that he could not be ignorant of the Christian Practice, He proceeds to Justin Martyr, who Says, He was not converted to the Christian Religion till about the year 129. about thirty Years After Saint John is Death; yet he lived so soon After, that he could not be ignorant of the Christian Practice, pns31 vvz p-acp np1 n1, r-crq vvz, pns31 vbds xx vvn p-acp dt njp n1 c-acp p-acp dt n1 crd p-acp crd n2 p-acp n1 np1 vbz n1; av pns31 vvd av av a-acp, cst pns31 vmd xx vbi j pp-f dt njp n1, (17) sermon (DIV2) 1021 Page 245
3113 and what they understood St. John to mean by the Lord's-day; and how that Day was observed. and what they understood Saint John to mean by the Lord's day; and how that Day was observed. cc r-crq pns32 vvd n1 np1 pc-acp vvi p-acp dt n1; cc c-crq d n1 vbds vvn. (17) sermon (DIV2) 1021 Page 245
3114 On that day commonly called Sunday, there is held a Congregation or general meeting together of all Inhabitants, whether of City or Country; On that day commonly called Sunday, there is held a Congregation or general meeting together of all Inhabitants, whither of city or Country; p-acp d n1 av-j vvn np1, pc-acp vbz vvn dt n1 cc n1 vvg av pp-f d n2, cs pp-f n1 cc n1; (17) sermon (DIV2) 1021 Page 245
3115 and there are publickly read the Memorials or Monuments of the Apostles, or Writings of the Prophets. and there Are publicly read the Memorials or Monuments of the Apostles, or Writings of the prophets. cc pc-acp vbr av-j vvn dt n2 cc n2 pp-f dt n2, cc n2-vvg pp-f dt n2. (17) sermon (DIV2) 1021 Page 245
3116 Again, the day called Sunday we do all in common make the meeting-day, for that the first Day is it on which God from Darkness and Matter made the World, — Again, the day called Sunday we do all in Common make the meeting-day, for that the First Day is it on which God from Darkness and Matter made the World, — av, dt n1 vvn np1 pns12 vdb d p-acp j vvi dt n1, c-acp cst dt ord n1 vbz pn31 p-acp r-crq np1 p-acp n1 cc n1 vvd dt n1, (17) sermon (DIV2) 1021 Page 245
3117 and our Saviour Christ did rise from the dead, &c. In which places, saith he, tho it be not called Dominica , but Dies Solis , (because speaking to a Heathen Emperor) yet it was then solemnly observed. — and our Saviour christ did rise from the dead, etc. In which places, Says he, though it be not called Dominica, but Die Solis, (Because speaking to a Heathen Emperor) yet it was then solemnly observed. — cc po12 n1 np1 vdd vvi p-acp dt j, av p-acp r-crq n2, vvz pns31, cs pn31 vbb xx vvn np1, cc-acp vvz np1, (c-acp vvg p-acp dt j-jn n1) av pn31 vbds av av-j vvn. — (17) sermon (DIV2) 1021 Page 245
3118 'Tis manifest therefore that the Lord's-day, NONLATINALPHABET, Dominica, or Dies Dominicus, was the known name of a Day so called when John wrote his Revelation; It's manifest Therefore that the Lord's day,, Dominica, or Die Dominicus, was the known name of a Day so called when John wrote his Revelation; pn31|vbz j av cst dt n1,, np1, cc vvz np1, vbds dt j-vvn n1 pp-f dt n1 av vvd c-crq np1 vvd po31 n1; (17) sermon (DIV2) 1023 Page 245
3119 that it was a day of Religious Worship, contradistinguished to that of the Jewish Sabbath, and so observed, that it was a day of Religious Worship, contradistinguished to that of the Jewish Sabbath, and so observed, cst pn31 vbds dt n1 pp-f j n1, vvn p-acp d pp-f dt jp n1, cc av vvn, (17) sermon (DIV2) 1023 Page 245
3120 and so called by Ignatius within eight or ten years at most after John 's writing that Book; and so called by Ignatius within eight or ten Years At most After John is writing that Book; cc av vvn p-acp np1 p-acp crd cc crd n2 p-acp ds p-acp np1 vbz vvg d n1; (17) sermon (DIV2) 1023 Page 246
3121 which he would not have done if he had not thought it to be so meant by his Master St. John. which he would not have done if he had not Thought it to be so meant by his Master Saint John. r-crq pns31 vmd xx vhi vdn cs pns31 vhd xx vvn pn31 pc-acp vbi av vvn p-acp po31 n1 n1 np1 (17) sermon (DIV2) 1023 Page 246
3122 And in what manner it was observed in their solemn Religious Assemblies, Justin Martyr tells us, He also adds Clemens, Irenaeus, Origen, Tertullian, &c. To which I might add Pliny that liv'd under Trajan, who, tho a Heathen, could observe how these morning Stars used to meet early on this day, and sing Hymns to Christ; And in what manner it was observed in their solemn Religious Assemblies, Justin Martyr tells us, He also adds Clemens, Irnaeus, Origen, Tertullian, etc. To which I might add pliny that lived under Trajan, who, though a Heathen, could observe how these morning Stars used to meet early on this day, and sing Hymns to christ; cc p-acp r-crq n1 pn31 vbds vvn p-acp po32 j j n2, np1 n1 vvz pno12, pns31 av vvz np1, np1, np1, np1, av p-acp r-crq pns11 vmd vvi np1 cst vvd p-acp np1, r-crq, cs dt j-jn, vmd vvi c-crq d n1 n2 vvd pc-acp vvi av-j p-acp d n1, cc vvi n2 p-acp np1; (17) sermon (DIV2) 1024 Page 246
3123 and not only sing his Praises, but celebrate his holy Supper on the Lord's-day. and not only sing his Praises, but celebrate his holy Supper on the Lord's day. cc xx av-j vvi po31 n2, cc-acp vvi po31 j n1 p-acp dt n1. (17) sermon (DIV2) 1025 Page 246
3124 And 'tis known to have been the common Question put to the Christians by the Pagans, Dost thou observe the Lord's-day? And it's known to have been the Common Question put to the Christians by the Pagans, Dost thou observe the Lord's day? cc pn31|vbz vvn pc-acp vhi vbn dt j vvb vvi p-acp dt njpg2 p-acp dt n2-jn, vd2 pns21 vvi dt n1? (17) sermon (DIV2) 1026 Page 246
3125 The usual Answer was, I am a Christian, I dare not intermit it. The usual Answer was, I am a Christian, I Dare not intermit it. dt j n1 vbds, pns11 vbm dt njp, pns11 vvb xx vvi pn31. (17) sermon (DIV2) 1027 Page 246
3126 — O blessed Souls! (saith my Author) because they were Christians, they durst not intermit the Lord's-day, tho they lost their dearest Lives for keeping it. — — Oh blessed Souls! (Says my Author) Because they were Christians, they durst not intermit the Lord's day, though they lost their dearest Lives for keeping it. — — uh j-vvn n2! (vvz po11 n1) c-acp pns32 vbdr np1, pns32 vvd xx vvi dt n1, cs pns32 vvd po32 js-jn n2 p-acp vvg pn31. — (17) sermon (DIV2) 1027 Page 246
3127 The learned Dr. Du-Veil cites not only Ignatius and Clemens, but Theophilus Patriarch of Alexandria, to the same purpose; also Sedulius, and divers other Antient Fathers, as Austin, Maximus, Isidore, and Gregorius Turonensis, who speaketh thus: This is the day of the Resurrection of our Lord Jesus Christ, which we properly call the Lord's-day. The learned Dr. Du-Veil cites not only Ignatius and Clemens, but Theophilus Patriarch of Alexandria, to the same purpose; also Sedulius, and diverse other Ancient Father's, as Austin, Maximus, Isidore, and Gregorius Turonensis, who speaks thus: This is the day of the Resurrection of our Lord jesus christ, which we properly call the Lord's day. dt j n1 n1 vvz xx av-j np1 cc np1, p-acp np1 n1 pp-f np1, p-acp dt d n1; av np1, cc j j-jn j n2, p-acp np1, fw-la, np1, cc np1 np1, r-crq vvz av: d vbz dt n1 pp-f dt n1 pp-f po12 n1 np1 np1, r-crq pns12 av-j vvb dt n1. (17) sermon (DIV2) 1028 Page 246
3128 — Eusebius saith, We keep holy the Lord's-day. Dr. White cites Ignatius his Epistle ad Magnes. — Eusebius Says, We keep holy the Lord's day. Dr. White cites Ignatius his Epistle and Magnes. — np1 vvz, pns12 vvb j dt n1. n1 j-jn vvz np1 po31 n1 cc np1. (17) sermon (DIV2) 1028 Page 246
3129 Instead of the Sabbath, let every Friend of Christ keep holy the Lord Christ's Day — in memory of his Resurrection, the Day wherein spiritual Life received beginning, and Death was vanquished. Instead of the Sabbath, let every Friend of christ keep holy the Lord Christ's Day — in memory of his Resurrection, the Day wherein spiritual Life received beginning, and Death was vanquished. av pp-f dt n1, vvb d n1 pp-f np1 vvi j dt n1 npg1 n1 — p-acp n1 pp-f po31 n1, dt n1 c-crq j n1 vvn n1, cc n1 vbds vvn. (17) sermon (DIV2) 1029 Page 246
3130 This Encomium, saith the Doctor, which this holy Martyr Ignatius hath stampt as an honourable Character upon the Lord's-day, declareth what Esteem the Primitive Church entertained of this day. This Encomium, Says the Doctor, which this holy Martyr Ignatius hath stamped as an honourable Character upon the Lord's day, Declareth what Esteem the Primitive Church entertained of this day. d fw-la, vvz dt n1, r-crq d j vvb np1 vhz vvn p-acp dt j n1 p-acp dt n1, vvz r-crq vvb dt j n1 vvn pp-f d n1. (17) sermon (DIV2) 1030 Page 247
3131 Moreover, Theodoret has this material Passage, that they did no longer keep the Sabbath, but led their Lives according to the Lord's-day, in which our Life arose, meaning our blessed Lord. Moreover, Theodoret has this material Passage, that they did not longer keep the Sabbath, but led their Lives according to the Lord's day, in which our Life arose, meaning our blessed Lord. av, np1 vhz d j-jn n1, cst pns32 vdd xx av-jc vvi dt n1, cc-acp vvd po32 n2 vvg p-acp dt n1, p-acp r-crq po12 n1 vvd, vvg po12 j-vvn n1. (17) sermon (DIV2) 1031 Page 247
3132 Dionysius, Bishop of Corinth, saith, We have spent holy the Lord's-day (or passed thro it) to the end. Dionysius, Bishop of Corinth, Says, We have spent holy the Lord's day (or passed through it) to the end. np1, n1 pp-f np1, vvz, pns12 vhb vvn j dt n1 (cc vvd a-acp pn31) p-acp dt n1. (17) sermon (DIV2) 1032 Page 247
3133 Tertullian, who flourish'd about the year 200, saith, On the Lord's-day we hold it lawful to feast , Tertullian, who flourished about the year 200, Says, On the Lord's day we hold it lawful to feast, np1, r-crq vvd p-acp dt n1 crd, vvz, p-acp dt n1 pns12 vvb pn31 j pc-acp vvi, (17) sermon (DIV2) 1033 Page 247
3134 because it is a day of Joy and Gladness: Because it is a day of Joy and Gladness: c-acp pn31 vbz dt n1 pp-f n1 cc n1: (17) sermon (DIV2) 1033 Page 247
3135 so that in his time the Title of Lord's-day was appropriated to the first day of the week. so that in his time the Title of Lord's day was appropriated to the First day of the Week. av cst p-acp po31 n1 dt n1 pp-f n1 vbds vvn p-acp dt ord n1 pp-f dt n1. (17) sermon (DIV2) 1033 Page 247
3136 Origen saith, The Lord rained Manna from Heaven first upon the first-Day, which is the Lord's-day, and upon the Sabbath none. Origen Says, The Lord reigned Manna from Heaven First upon the first-Day, which is the Lord's day, and upon the Sabbath none. np1 vvz, dt n1 vvd n1 p-acp n1 ord p-acp dt n1, r-crq vbz dt n1, cc p-acp dt n1 pix. (17) sermon (DIV2) 1034 Page 247
3137 Let the Jews understand that even our Lord's-day was preferred before the Jewish Sabbath. Athanasius 's Testimony is also full: Let the jews understand that even our Lord's day was preferred before the Jewish Sabbath. Athanasius is Testimony is also full: vvb dt np2 vvb cst av po12 n1 vbds vvn p-acp dt jp n1. np1 vbz n1 vbz av j: (17) sermon (DIV2) 1034 Page 247
3138 The Sabbath was of great esteem among the Antients, but the Lord hath changed the Sabbath into the Lord's-day — not we by our authority have slighted the old Sabbath, The Sabbath was of great esteem among the Ancients, but the Lord hath changed the Sabbath into the Lord's day — not we by our Authority have slighted the old Sabbath, dt n1 vbds pp-f j n1 p-acp dt n2-j, cc-acp dt n1 vhz vvn dt n1 p-acp dt n1 — xx zz p-acp po12 n1 vhb vvn dt j n1, (17) sermon (DIV2) 1035 Page 247
3139 but because it did belong to the Pedagogy of the Law: but Because it did belong to the Pedagogy of the Law: cc-acp c-acp pn31 vdd vvi p-acp dt n1 pp-f dt n1: (17) sermon (DIV2) 1035 Page 247
3140 when Christ the great Master came, it became useless, as the Candle is put out when the Sun shines. when christ the great Master Come, it became useless, as the Candle is put out when the Sun shines. c-crq np1 dt j n1 vvd, pn31 vvd j, c-acp dt n1 vbz vvn av c-crq dt n1 vvz. (17) sermon (DIV2) 1035 Page 247
3141 He affirmed also, that the Sabbath and Circumcision were both of them legal Observances. He affirmed also, that the Sabbath and Circumcision were both of them Legal Observances. pns31 vvd av, cst dt n1 cc n1 vbdr d pp-f pno32 j n2. (17) sermon (DIV2) 1035 Page 247
3142 Moreover, I might cite Austin, Ambrose, Hierom, and many more, who all testify that the Lord's-day was the first day of the week, and observed as the special Day in God's solemn Worship. Moreover, I might Cite Austin, Ambrose, Hieronymus, and many more, who all testify that the Lord's day was the First day of the Week, and observed as the special Day in God's solemn Worship. av, pns11 vmd vvi np1, np1, np1, cc d dc, r-crq d vvb cst dt n1 vbds dt ord n1 pp-f dt n1, cc vvn p-acp dt j n1 p-acp npg1 j n1. (17) sermon (DIV2) 1036 Page 247
3143 And so all along down to this day 'twas kept, and observ'd even by our blessed Reformers, And so all along down to this day 'twas kept, and observed even by our blessed Reformers, cc av av-d p-acp a-acp p-acp d n1 pn31|vbds vvn, cc vvd av p-acp po12 j-vvn n2, (17) sermon (DIV2) 1036 Page 248
3144 as the Lord's-day, or a Day of his appointing, &c. Therefore from the whole we note, it was no Popish Innovation, nor, as the Lord's day, or a Day of his appointing, etc. Therefore from the Whole we note, it was no Popish Innovation, nor, c-acp dt n1, cc dt n1 pp-f po31 vvg, av av p-acp dt j-jn pns12 vvb, pn31 vbds dx j n1, ccx, (17) sermon (DIV2) 1036 Page 248
3145 as Tillam falsly affirms, a Device of Antichrist, who changed Times and Laws, &c. But no more at this time. as Tillam falsely affirms, a Device of Antichrist, who changed Times and Laws, etc. But no more At this time. c-acp np1 av-j vvz, dt n1 pp-f np1, r-crq vvd n2 cc n2, av p-acp dx dc p-acp d n1. (17) sermon (DIV2) 1036 Page 248
3146 SERMON IV. Proving there is one day of the week in season to preach the Word, and that it is the first Day. SERMON IV. Proving there is one day of the Week in season to preach the Word, and that it is the First Day. n1 np1 vvg a-acp vbz crd n1 pp-f dt n1 p-acp n1 pc-acp vvi dt n1, cc cst pn31 vbz dt ord n1. (18) sermon (DIV2) 1036 Page 248
3147 That Collections by Divine Authority are to be made every first Day, &c. and that the Churches did meet on that day. That Collections by Divine authority Are to be made every First Day, etc. and that the Churches did meet on that day. d n2 p-acp j-jn n1 vbr pc-acp vbi vvn d ord n1, av cc cst dt n2 vdd vvi p-acp d n1. (18) sermon (DIV2) 1037 Page 248
3148 That God hath inflicted dreadful Judgments on such as have profaned the Lord's-day. That God hath inflicted dreadful Judgments on such as have profaned the Lord's day. cst np1 vhz vvn j n2 p-acp d c-acp vhb vvn dt n1. (18) sermon (DIV2) 1037 Page 248
3149 Several Arguments further urged, shewing when the Lord's-day begins, and how it ought to be observed. Several Arguments further urged, showing when the Lord's day begins, and how it ought to be observed. j n2 av-jc vvn, vvg c-crq dt n1 vvz, cc c-crq pn31 vmd pc-acp vbi vvn. (18) sermon (DIV2) 1037 Page 248
3150 SEventhly, Another Argument for the observance of the first Day, shall be taken from Paul 's Charge to Timothy: Preach the Word, be instant in season, SEventhly, another Argument for the observance of the First Day, shall be taken from Paul is Charge to Timothy: Preach the Word, be instant in season, av-j, j-jn n1 p-acp dt n1 pp-f dt ord n1, vmb vbi vvn p-acp np1 vbz n1 p-acp np1: vvb dt n1, vbb j-jn p-acp n1, (18) sermon (DIV2) 1038 Page 248
3151 and out of season, &c. 2 Tim. 4. 2. From whence I note, there is one day above all others in the week, as the day in season when the Word is to be preached. and out of season, etc. 2 Tim. 4. 2. From whence I note, there is one day above all Others in the Week, as the day in season when the Word is to be preached. cc av pp-f n1, av crd np1 crd crd p-acp c-crq pns11 vvb, pc-acp vbz crd n1 p-acp d n2-jn p-acp dt n1, p-acp dt n1 p-acp n1 c-crq dt n1 vbz pc-acp vbi vvn. (18) sermon (DIV2) 1038 Page 248
3152 1. In season, implies a fit time for doing a Work; 1. In season, Implies a fit time for doing a Work; crd p-acp n1, vvz dt j n1 p-acp vdg dt n1; (18) sermon (DIV2) 1039 Page 248
3153 and so here a particular day Christ hath appointed for his Worship, Prayer, Preaching, and Administration of all other Ordinances. and so Here a particular day christ hath appointed for his Worship, Prayer, Preaching, and Administration of all other Ordinances. cc av av dt j n1 np1 vhz vvn p-acp po31 n1, n1, vvg, cc n1 pp-f d j-jn n2. (18) sermon (DIV2) 1039 Page 248
3154 2. But if there was not one precise day appointed by Christ to the end, and all days were alike under the Gospel; 2. But if there was not one precise day appointed by christ to the end, and all days were alike under the Gospel; crd p-acp cs pc-acp vbds xx crd j n1 vvn p-acp np1 p-acp dt n1, cc d n2 vbdr av-j p-acp dt n1; (18) sermon (DIV2) 1040 Page 249
3155 then on all days the Word would either be in season, or out of season: but since there is a time in season, then on all days the Word would either be in season, or out of season: but since there is a time in season, av p-acp d n2 dt n1 vmd d vbi p-acp n1, cc av pp-f n1: cc-acp c-acp pc-acp vbz dt n1 p-acp n1, (18) sermon (DIV2) 1040 Page 249
3156 and times out of season, I argue, there is one special Day appointed for those great things to be done upon. and times out of season, I argue, there is one special Day appointed for those great things to be done upon. cc n2 av pp-f n1, pns11 vvb, pc-acp vbz pi j n1 vvn p-acp d j n2 pc-acp vbi vdn p-acp. (18) sermon (DIV2) 1040 Page 249
3157 3. Solomon saith, to every thing there is a season, and a time to every Purpose under Heaven; i. e. 3. Solomon Says, to every thing there is a season, and a time to every Purpose under Heaven; i. e. crd np1 vvz, p-acp d n1 a-acp vbz dt n1, cc dt n1 p-acp d n1 p-acp n1; sy. sy. (18) sermon (DIV2) 1041 Page 249
3158 a certain set time appointed by God to be observed with the greatest diligence to the end for which it is ordained. a certain Set time appointed by God to be observed with the greatest diligence to the end for which it is ordained. dt j j-vvn n1 vvn p-acp np1 pc-acp vbi vvn p-acp dt js n1 p-acp dt n1 p-acp r-crq pn31 vbz vvn. (18) sermon (DIV2) 1041 Page 249
3159 And hath God set a time to every thing, and for every Purpose and Work; And hath God Set a time to every thing, and for every Purpose and Work; np1 vhz np1 vvn dt n1 p-acp d n1, cc p-acp d n1 cc vvi; (18) sermon (DIV2) 1041 Page 249
3160 and yet set no particular time for his Worship? This cannot be, for we have proved one day in seven he claims from the fourth Command; and in Gospel-times it must be the first Day of the week, (1.) Because the old Sabbath is gone. (2.) Because on this day Christ rested from all his Works, as God did from his. and yet Set no particular time for his Worship? This cannot be, for we have proved one day in seven he claims from the fourth Command; and in Gospel times it must be the First Day of the Week, (1.) Because the old Sabbath is gone. (2.) Because on this day christ rested from all his Works, as God did from his. cc av vvd dx j n1 p-acp po31 n1? d vmbx vbi, c-acp pns12 vhb vvn crd n1 p-acp crd pns31 vvz p-acp dt ord n1; cc p-acp n2 pn31 vmb vbi dt ord n1 pp-f dt n1, (crd) p-acp dt j n1 vbz vvn. (crd) p-acp p-acp d n1 np1 vvd p-acp d po31 vvz, c-acp np1 vdd p-acp png31. (18) sermon (DIV2) 1041 Page 249
3161 (3.) Because this Day he owned and confirmed by the miraculous effusion of his Spirit. (4.) Because on this Day his Disciples met together, (3.) Because this Day he owned and confirmed by the miraculous effusion of his Spirit. (4.) Because on this Day his Disciples met together, (crd) p-acp d n1 pns31 vvd cc vvn p-acp dt j n1 pp-f po31 n1. (crd) p-acp p-acp d n1 po31 n2 vvd av, (18) sermon (DIV2) 1041 Page 249
3162 and he approved it by his gracious appearance, and preaching Peace to them. (5.) Because 'tis called the Lord's-day. (6.) Because no Church met in a special manner on any other day, in the New Testament. and he approved it by his gracious appearance, and preaching Peace to them. (5.) Because it's called the Lord's day. (6.) Because no Church met in a special manner on any other day, in the New Testament. cc pns31 vvd pn31 p-acp po31 j n1, cc vvg n1 p-acp pno32. (crd) p-acp pn31|vbz vvn dt n1. (crd) p-acp dx n1 vvn p-acp dt j n1 p-acp d j-jn n1, p-acp dt j n1. (18) sermon (DIV2) 1041 Page 249
3163 So that this Day is the day in season, or there is none at all; So that this Day is the day in season, or there is none At all; av cst d n1 vbz dt n1 p-acp n1, cc pc-acp vbz pix p-acp av-d; (18) sermon (DIV2) 1041 Page 249
3164 but that can't be, because there is a special season appointed to every thing and purpose under Heaven. but that can't be, Because there is a special season appointed to every thing and purpose under Heaven. cc-acp cst vmb|pn31 vbb, c-acp pc-acp vbz dt j n1 vvn p-acp d n1 cc n1 p-acp n1. (18) sermon (DIV2) 1041 Page 249
3165 4. This Day is the day in season, because it sutes with the state of Gospel-Believers; 4. This Day is the day in season, Because it suits with the state of Gospel-Believers; crd d n1 vbz dt n1 p-acp n1, c-acp pn31 n2 p-acp dt n1 pp-f n2; (18) sermon (DIV2) 1042 Page 249
3166 we first entering into Rest through Jesus Christ, who has done for us all we had to do, we First entering into Rest through jesus christ, who has done for us all we had to do, pns12 ord vvg p-acp n1 p-acp np1 np1, r-crq vhz vdn p-acp pno12 d pns12 vhd pc-acp vdi, (18) sermon (DIV2) 1042 Page 249
3167 and born all those Burdens we were to bear in order to our entering into Rest: and born all those Burdens we were to bear in order to our entering into Rest: cc vvn d d n2 pns12 vbdr pc-acp vvi p-acp n1 p-acp po12 n-vvg p-acp n1: (18) sermon (DIV2) 1042 Page 250
3168 therefore it can't sute with us to keep the old Sabbath, which injoyn'd the Creature to do and live, i.e. to labor to do all that God commanded, in obedience even to the whole Law, Therefore it can't suit with us to keep the old Sabbath, which enjoined the Creature to do and live, i.e. to labour to do all that God commanded, in Obedience even to the Whole Law, av pn31 vmb|pn31 vvi p-acp pno12 pc-acp vvi dt j n1, r-crq vvd dt n1 pc-acp vdi cc vvi, n1 pc-acp vvi pc-acp vdi d cst np1 vvd, p-acp n1 av p-acp dt j-jn n1, (18) sermon (DIV2) 1042 Page 250
3169 if ever they would have Rest and Peace. if ever they would have Rest and Peace. cs av pns32 vmd vhi n1 cc n1. (18) sermon (DIV2) 1042 Page 250
3170 So that the Jews Day shewed they were to work for Life according to the tenor of the first Covenant; but our Day shews we work from Life, So that the jews Day showed they were to work for Life according to the tenor of the First Covenant; but our Day shows we work from Life, av cst dt np2 n1 vvd pns32 vbdr pc-acp vvi p-acp n1 vvg p-acp dt n1 pp-f dt ord n1; p-acp po12 n1 vvz pns12 vvb p-acp n1, (18) sermon (DIV2) 1042 Page 250
3171 and we have Rest, Life, and Peace first, or are justified, and so obey; and this from better, more Evangelical Principles. and we have Rest, Life, and Peace First, or Are justified, and so obey; and this from better, more Evangelical Principles. cc pns12 vhb n1, n1, cc n1 ord, cc vbr vvn, cc av vvi; cc d p-acp jc, dc np1 n2. (18) sermon (DIV2) 1042 Page 250
3172 So that in Comparison of this day, this special season, all other days of the week are out of season for Gospel-work and Service. So that in Comparison of this day, this special season, all other days of the Week Are out of season for Gospel work and Service. av cst p-acp n1 pp-f d n1, d j n1, d j-jn n2 pp-f dt n1 vbr av pp-f n1 p-acp n1 cc n1. (18) sermon (DIV2) 1042 Page 250
3173 Eightly The first day of the week is appointed by Christ under the Gospel to be observed, because all the Gospel-Churches were required this day to make Collections for the poor Saints; Eighth The First day of the Week is appointed by christ under the Gospel to be observed, Because all the Gospel-churches were required this day to make Collections for the poor Saints; ord dt ord n1 pp-f dt n1 vbz vvn p-acp np1 p-acp dt n1 pc-acp vbi vvn, c-acp d dt n2 vbdr vvn d n1 pc-acp vvi n2 p-acp dt j n2; (18) sermon (DIV2) 1043 Page 250
3174 1 Cor. 16. 1, 2. As I have given order to the Churches of Galatia, even so do ye: 1 Cor. 16. 1, 2. As I have given order to the Churches of Galatia, even so do you: vvn np1 crd crd, crd p-acp pns11 vhb vvn n1 p-acp dt n2 pp-f np1, av av vdb pn22: (18) sermon (DIV2) 1043 Page 250
3175 upon the first Day of the week let every one lay by him as God hath prospered him, that there be no Gatherings when I come. upon the First Day of the Week let every one lay by him as God hath prospered him, that there be no Gatherings when I come. p-acp dt ord n1 pp-f dt n1 vvb d pi vvd p-acp pno31 p-acp np1 vhz vvn pno31, cst pc-acp vbi dx n2 c-crq pns11 vvb. (18) sermon (DIV2) 1043 Page 250
3176 1. Observe what was the Practice of one Church as a Church, was the Practice of every Church. 1. Observe what was the Practice of one Church as a Church, was the Practice of every Church. crd vvb r-crq vbds dt n1 pp-f crd n1 p-acp dt n1, vbds dt n1 pp-f d n1. (18) sermon (DIV2) 1044 Page 250
3177 Besides, Paul saith, that the same thing he had given Orders about in the Churches of Galatia, and so no doubt in all Churches. Beside, Paul Says, that the same thing he had given Order about in the Churches of Galatia, and so no doubt in all Churches. p-acp, np1 vvz, cst dt d n1 pns31 vhd vvn n1 p-acp p-acp dt n2 pp-f np1, cc av dx n1 p-acp d n2. (18) sermon (DIV2) 1044 Page 250
3178 2. Paul in causing the Churches to be obedient in this matter, received this Authority from Christ, 2. Paul in causing the Churches to be obedient in this matter, received this authority from christ, crd np1 p-acp vvg dt n2 pc-acp vbi j p-acp d n1, vvd d n1 p-acp np1, (18) sermon (DIV2) 1045 Page 250
3179 as he intimates plainly enough in 1 Cor. 14. 37. If any Man think himself to be a Prophet, as he intimates plainly enough in 1 Cor. 14. 37. If any Man think himself to be a Prophet, c-acp pns31 vvz av-j d p-acp vvn np1 crd crd cs d n1 vvi px31 pc-acp vbi dt n1, (18) sermon (DIV2) 1045 Page 250
3180 or spiritual, let him acknowledg that the things I wrote unto you are the Commandments of the Lord. or spiritual, let him acknowledge that the things I wrote unto you Are the commandments of the Lord. cc j, vvb pno31 vvi cst dt n2 pns11 vvd p-acp pn22 vbr dt n2 pp-f dt n1. (18) sermon (DIV2) 1045 Page 250
3181 And elsewhere he shews that without the same Authority he durst not make the Gentiles obedient either by word or deed. And elsewhere he shows that without the same authority he durst not make the Gentiles obedient either by word or deed. cc av pns31 vvz cst p-acp dt d n1 pns31 vvd xx vvi dt n2-j j d p-acp n1 cc n1. (18) sermon (DIV2) 1045 Page 250
3182 3. Here is a Duty injoyn'd then by Christ's Authority on all the Churches, and not by Paul any other ways than ministerially; 3. Here is a Duty enjoined then by Christ's authority on all the Churches, and not by Paul any other ways than ministerially; crd av vbz dt n1 vvd av p-acp npg1 n1 p-acp d dt n2, cc xx p-acp np1 d j-jn n2 av av-jn; (18) sermon (DIV2) 1046 Page 251
3183 which is upon every first Day to make Collections for the poor Saints: which is upon every First Day to make Collections for the poor Saints: r-crq vbz p-acp d ord n1 pc-acp vvi n2 p-acp dt j n2: (18) sermon (DIV2) 1046 Page 251
3184 they must deposite their Alms all on the same day, which could not be done unless the Churches did assemble upon that day; they must deposit their Alms all on the same day, which could not be done unless the Churches did assemble upon that day; pns32 vmb vvb po32 n2 d p-acp dt d n1, r-crq vmd xx vbi vdn cs dt n2 vdd vvi p-acp d n1; (18) sermon (DIV2) 1046 Page 251
3185 and besure it was injoyned on that day, because they then did meet together for solemn Worship, and besure it was enjoined on that day, Because they then did meet together for solemn Worship, cc n1 pn31 vbds vvd p-acp d n1, c-acp pns32 av vdd vvi av p-acp j n1, (18) sermon (DIV2) 1046 Page 251
3186 and because such Acts of Mercy suted Sabbath-Duties, and were well-pleasing to God. and Because such Acts of Mercy suited Sabbath-duties, and were Well-pleasing to God. cc c-acp d n2 pp-f n1 vvn n2, cc vbdr j p-acp np1. (18) sermon (DIV2) 1046 Page 251
3187 4. Besides, no Man can assingn a reason why the Churches should be required on every first Day to make Collections for the Poor, 4. Beside, no Man can assingn a reason why the Churches should be required on every First Day to make Collections for the Poor, crd p-acp, dx n1 vmb vvi dt n1 q-crq dt n2 vmd vbi vvn p-acp d ord n1 p-acp vvb n2 p-acp dt j, (18) sermon (DIV2) 1047 Page 251
3188 if it were not the usual Day in which they assembled themselves together. if it were not the usual Day in which they assembled themselves together. cs pn31 vbdr xx dt j n1 p-acp r-crq pns32 vvd px32 av. (18) sermon (DIV2) 1047 Page 251
3189 Object. That NONLATINALPHABET is Greek for one, and therefore NONLATINALPHABET may as well be rendered one day of the week as the first day of the week. Object. That is Greek for one, and Therefore may as well be rendered one day of the Week as the First day of the Week. n1. cst vbz jp p-acp crd, cc av vmb a-acp av vbi vvn crd n1 pp-f dt n1 p-acp dt ord n1 pp-f dt n1. (18) sermon (DIV2) 1048 Page 251
3190 Thus Mr. Bamfield on Acts 20. 7. Answ. Take Dr. Wallis 's Answer, viz. Surely this Author cannot think that NONLATINALPHABET doth any where signify other than the first Day of the week. Thus Mr. Bamfield on Acts 20. 7. Answer Take Dr. Wallis is Answer, viz. Surely this Author cannot think that does any where signify other than the First Day of the Week. av n1 np1 p-acp n2 crd crd np1 vvb n1 np1 vbz n1, n1 av-j d n1 vmbx vvi d vdz d c-crq vvi j-jn cs dt ord n1 pp-f dt n1. (18) sermon (DIV2) 1048 Page 251
3191 Moreover, all who well understood the Greek-Tongue, agree that the word is here the same as in Mat. 28. 1. Mark 16. 2. Luk. 24. 1. 'Tis clear, saith one, to be the first Day of the week, Moreover, all who well understood the Greek-Tongue, agree that the word is Here the same as in Mathew 28. 1. Mark 16. 2. Luk. 24. 1. It's clear, Says one, to be the First Day of the Week, np1, d r-crq av vvd dt n1, vvb d dt n1 vbz av dt d c-acp p-acp np1 crd crd n1 crd crd np1 crd crd pn31|vbz j, vvz pi, pc-acp vbi dt ord n1 pp-f dt n1, (18) sermon (DIV2) 1049 Page 251
3192 since the same Phrase used by the Evangelists is made use of here by the Apostle, who no question follows the Evangelists. since the same Phrase used by the Evangelists is made use of Here by the Apostle, who no question follows the Evangelists. c-acp dt d n1 vvn p-acp dt n2 vbz vvn n1 pp-f av p-acp dt n1, r-crq dx n1 vvz dt n2. (18) sermon (DIV2) 1049 Page 251
3193 Moreover, our Adversaries acknowledg, and cannot help it, that by that Greek Phrase used by the Evangelists, is meant the first Day of the week, tho call'd one of the Sabbaths, Moreover, our Adversaries acknowledge, and cannot help it, that by that Greek Phrase used by the Evangelists, is meant the First Day of the Week, though called one of the Sabbaths, av, po12 n2 vvi, cc vmbx vvi pn31, cst p-acp d jp n1 vvn p-acp dt n2, vbz vvn dt ord n1 pp-f dt n1, av vvd crd pp-f dt n2, (18) sermon (DIV2) 1050 Page 251
3194 or the first from the Jewish Sabbath: therefore this is a meer Cavil. or the First from the Jewish Sabbath: Therefore this is a mere Cavil. cc dt ord p-acp dt jp n1: av d vbz dt j n1. (18) sermon (DIV2) 1050 Page 251
3195 Now every one knows (who understand any thing of this nature) that NONLATINALPHABET is the proper name of the very day next after the Jewish Sabbath, Now every one knows (who understand any thing of this nature) that is the proper name of the very day next After the Jewish Sabbath, av d pi vvz (r-crq vvb d n1 pp-f d n1) cst vbz dt j n1 pp-f dt j n1 ord p-acp dt jp n1, (18) sermon (DIV2) 1051 Page 252
3196 as much as one a Clock is the proper name of one hour, which is next after twelve: It must be great ignorance, as much as one a Clock is the proper name of one hour, which is next After twelve: It must be great ignorance, c-acp d c-acp pi dt n1 vbz dt j n1 pp-f crd n1, r-crq vbz ord p-acp crd: pn31 vmb vbi j n1, (18) sermon (DIV2) 1051 Page 252
3197 or somewhat worse, thus to object. or somewhat Worse, thus to Object. cc av av-jc, av p-acp n1. (18) sermon (DIV2) 1051 Page 252
3198 I will appeal to himself , whether ever he met with that Name in any other sense. I will appeal to himself, whither ever he met with that Name in any other sense. pns11 vmb vvi p-acp px31, cs av pns31 vvd p-acp d n1 p-acp d j-jn n1. (18) sermon (DIV2) 1051 Page 252
3199 Object. They must on that Day lay by them as God had blessed them, i. e. then cast up their Accounts, tell their Mony, reckon their Stock, compute their expences, &c. and not collect Mony, Object. They must on that Day lay by them as God had blessed them, i. e. then cast up their Accounts, tell their Money, reckon their Stock, compute their expenses, etc. and not collect Money, n1. pns32 vmb p-acp d n1 vvd p-acp pno32 c-acp np1 vhd vvn pno32, sy. sy. av vvd a-acp po32 n2, vvb po32 n1, vvb po32 n1, vvb po32 n2, av cc xx vvi n1, (18) sermon (DIV2) 1052 Page 252
3200 or lay it together on that day. or lay it together on that day. cc vvd pn31 av p-acp d n1. (18) sermon (DIV2) 1052 Page 252
3201 A wise Objection, saith Dr. Wallis; as tho all this could not be done before (so far as necessary) and they on Sunday put so much into the Poors Box, A wise Objection, Says Dr. Wallis; as though all this could not be done before (so Far as necessary) and they on Sunday put so much into the Poors Box, dt j n1, vvz n1 np1; c-acp cs d d vmd xx vbi vdn p-acp (av av-j c-acp j) cc pns32 p-acp np1 vvd av av-d p-acp dt zz n1, (18) sermon (DIV2) 1053 Page 252
3202 or give it to the Deacons, &c. or give it to the Deacons, etc. cc vvb pn31 p-acp dt n2, av (18) sermon (DIV2) 1053 Page 252
3203 2. According to this childish Objection, they were but bid, as it were, to take so much Money as they purposed to give out of one Pocket on that day, 2. According to this childish Objection, they were but bid, as it were, to take so much Money as they purposed to give out of one Pocket on that day, crd vvg p-acp d j n1, pns32 vbdr p-acp vvb, c-acp pn31 vbdr, pc-acp vvi av d n1 c-acp pns32 vvd pc-acp vvi av pp-f crd vvb p-acp d n1, (18) sermon (DIV2) 1054 Page 252
3204 and put it by it self into another. and put it by it self into Another. cc vvd pn31 p-acp pn31 n1 p-acp j-jn. (18) sermon (DIV2) 1054 Page 252
3205 But I will appeal to them whether this would have prevented any gatherings when the Apostle came to them; But I will appeal to them whither this would have prevented any gatherings when the Apostle Come to them; p-acp pns11 vmb vvi p-acp pno32 c-crq d vmd vhi vvn d n2 c-crq dt n1 vvd p-acp pno32; (18) sermon (DIV2) 1054 Page 252
3206 and no doubt Paul here put them in mind of some extraordinary Occasion, that they might have more Money collected and put together against he came than usually on that Day they might collect: and no doubt Paul Here put them in mind of Some extraordinary Occasion, that they might have more Money collected and put together against he Come than usually on that Day they might collect: cc dx n1 np1 av vvd pno32 p-acp n1 pp-f d j n1, cst pns32 vmd vhi dc n1 vvn cc vvn av p-acp pns31 vvd av av-j p-acp d n1 pns32 vmd vvi: (18) sermon (DIV2) 1054 Page 252
3207 yet it is clear it was all the Churches practice, by the direction of the Holy Ghost, on every First-day when the Churches met together for solemn Worship, to gather Money for their poor Brethren and Sisters. yet it is clear it was all the Churches practice, by the direction of the Holy Ghost, on every First-day when the Churches met together for solemn Worship, to gather Money for their poor Brothers and Sisters. av pn31 vbz j pn31 vbds d dt ng1 n1, p-acp dt n1 pp-f dt j n1, p-acp d n1 c-crq dt n2 vvd av p-acp j n1, pc-acp vvi n1 p-acp po32 j n2 cc n2. (18) sermon (DIV2) 1054 Page 252
3208 3. The constant day of the Churches solemn assemblings, being fixed, saith Dr. Owen, Paul here takes it for granted, 3. The constant day of the Churches solemn assemblings, being fixed, Says Dr. Owen, Paul Here Takes it for granted, crd dt j n1 pp-f dt n2 j n2-vvg, vbg vvn, vvz n1 np1, np1 av vvz pn31 p-acp vvn, (18) sermon (DIV2) 1055 Page 252
3209 and directs them to the observance of a special Duty on that day. and directs them to the observance of a special Duty on that day. cc vvz pno32 p-acp dt n1 pp-f dt j n1 p-acp d n1. (18) sermon (DIV2) 1055 Page 252
3210 Object. But here is no mention made of any meeting that was, or was to be at this Season, Object. But Here is no mention made of any meeting that was, or was to be At this Season, n1. p-acp av vbz dx n1 vvn pp-f d n1 cst vbds, cc vbds pc-acp vbi p-acp d n1, (18) sermon (DIV2) 1056 Page 253
3211 or the least prescription binding the Conscience to the weekly observation of the First-day, for a Sabbath by divine Appointment. or the least prescription binding the Conscience to the weekly observation of the First-day, for a Sabbath by divine Appointment. cc dt ds n1 vvg dt n1 p-acp dt j n1 pp-f dt n1, p-acp dt n1 p-acp j-jn n1. (18) sermon (DIV2) 1056 Page 253
3212 Answ. As the Doctor saith, this and other Churches were before fixed on the constant observance of the First-day of the Week for the solemn Worship of God; Answer As the Doctor Says, this and other Churches were before fixed on the constant observance of the First-day of the Week for the solemn Worship of God; np1 p-acp dt n1 vvz, d cc j-jn n2 vbdr a-acp vvn p-acp dt j n1 pp-f dt n1 pp-f dt n1 p-acp dt j n1 pp-f np1; (18) sermon (DIV2) 1057 Page 253
3213 and his directing them upon this Day to make Collections for the Poor, even every First-day, &c. doth fully shew that it was the precise Day of Church-Assemblies, and his directing them upon this Day to make Collections for the Poor, even every First-day, etc. does Fully show that it was the precise Day of Church assemblies, cc po31 vvg pno32 p-acp d n1 pc-acp vvi n2 p-acp dt j, av d n1, av vdz av-j vvi cst pn31 vbds dt j n1 pp-f n2, (18) sermon (DIV2) 1057 Page 253
3214 and that among all the Churches. and that among all the Churches. cc cst p-acp d dt n2. (18) sermon (DIV2) 1057 Page 253
3215 'Tis enough that on this day the Churches met, not to preach only and make gatherings for the Poor, but to administer the Lord's Supper: and we read of none that met as a Church to do any of these things on the Seventh-day. Besides, it is called the Lord's Day; our Lord Christ allows us all the other days to work in, It's enough that on this day the Churches met, not to preach only and make gatherings for the Poor, but to administer the Lord's Supper: and we read of none that met as a Church to do any of these things on the Seventh-day. Beside, it is called the Lord's Day; our Lord christ allows us all the other days to work in, pn31|vbz av-d cst p-acp d n1 dt n2 vvd, xx pc-acp vvi av-j cc vvi n2 p-acp dt j, p-acp pc-acp vvi dt n1|vbz n1: cc pns12 vvb pp-f pi cst vvd p-acp dt n1 pc-acp vdi d pp-f d n2 p-acp dt n1. a-acp, pn31 vbz vvn dt n1|vbz n1; po12 n1 np1 vvz pno12 d dt j-jn n2 pc-acp vvi p-acp, (18) sermon (DIV2) 1057 Page 253
3216 but this is his Day, wholly to be sequestered to his Service, and therefore of divine Institution: but this is his Day, wholly to be sequestered to his Service, and Therefore of divine Institution: cc-acp d vbz po31 n1, av-jn pc-acp vbi vvn p-acp po31 n1, cc av pp-f j-jn n1: (18) sermon (DIV2) 1057 Page 253
3217 Had it been said, on every Seventh-day let every one lay by him, &c. our Opponents would have urg'd it as a great proof for their Sabbath. Had it been said, on every Seventh-day let every one lay by him, etc. our Opponents would have urged it as a great proof for their Sabbath. vhd pn31 vbn vvn, p-acp d n1 vvb d pi vvd p-acp pno31, av po12 n2 vmd vhi vvn pn31 p-acp dt j n1 p-acp po32 n1. (18) sermon (DIV2) 1057 Page 253
3218 What some except, saith Dr. Owen, that here is no mention of any Church-Assembly, but only that every one on that day should lay by him what he would give, which every one might do at home, What Some except, Says Dr. Owen, that Here is no mention of any Church assembly, but only that every one on that day should lay by him what he would give, which every one might do At home, q-crq d c-acp, vvz n1 np1, cst av vbz dx n1 pp-f d n1, cc-acp av-j cst d pi p-acp d n1 vmd vvi p-acp pno31 r-crq pns31 vmd vvi, r-crq d crd vmd vdi p-acp n1-an, (18) sermon (DIV2) 1058 Page 253
3219 or where they pleased, is exceeding weak, and unsutable to the mind of the Apostle. or where they pleased, is exceeding weak, and unsuitable to the mind of the Apostle. cc c-crq pns32 vvd, vbz vvg j, cc j p-acp dt n1 pp-f dt n1. (18) sermon (DIV2) 1058 Page 253
3220 For to what end should they be limited to a day, and that the first of the Week, for doing of that which might as well, For to what end should they be limited to a day, and that the First of the Week, for doing of that which might as well, p-acp p-acp r-crq n1 vmd pns32 vbi vvn p-acp dt n1, cc cst dt ord pp-f dt n1, p-acp vdg pp-f d r-crq vmd c-acp av, (18) sermon (DIV2) 1058 Page 253
3221 and to as good purpose and advantage, be performed at any other time, or on any other day of the Week whatever? Besides, it was such a laying aside, such a treasuring of it in a common Stock, and to as good purpose and advantage, be performed At any other time, or on any other day of the Week whatever? Beside, it was such a laying aside, such a treasuring of it in a Common Stock, cc p-acp p-acp j n1 cc n1, vbb vvn p-acp d j-jn n1, cc p-acp d j-jn n1 pp-f dt n1 r-crq? p-acp, pn31 vbds d dt vvg av, d dt n-vvg pp-f pn31 p-acp dt j n1, (18) sermon (DIV2) 1058 Page 254
3222 as that there should be no need of any Collection when the Apostle came. — as that there should be no need of any Collection when the Apostle Come. — c-acp cst a-acp vmd vbi dx n1 pp-f d n1 c-crq dt n1 vvd. — (18) sermon (DIV2) 1058 Page 254
3223 And now if this Practice and Example of the Primitive Churches be no Rule to us, And now if this Practice and Exampl of the Primitive Churches be no Rule to us, cc av cs d n1 cc n1 pp-f dt j n2 vbb dx n1 p-acp pno12, (18) sermon (DIV2) 1059 Page 254
3224 or bind us not, certainly nothing they did or practised as Churches, can oblige us: or bind us not, Certainly nothing they did or practised as Churches, can oblige us: cc vvb pno12 xx, av-j pix pns32 vdd cc vvn p-acp n2, vmb vvi pno12: (18) sermon (DIV2) 1059 Page 254
3225 Nay, if so, worse will follow also for if their Example in observing the First-day be no warrant for us, Nay, if so, Worse will follow also for if their Exampl in observing the First-day be no warrant for us, uh-x, cs av, jc vmb vvi av c-acp cs po32 n1 p-acp vvg dt n1 vbb dx n1 p-acp pno12, (18) sermon (DIV2) 1059 Page 254
3226 nor it is not our duty from any thing that has been said, to observe the Lord's Day, it will follow that we in Gospel-times are not obliged to keep any special weekly day at all; nor it is not our duty from any thing that has been said, to observe the Lord's Day, it will follow that we in Gospel times Are not obliged to keep any special weekly day At all; ccx pn31 vbz xx po12 n1 p-acp d n1 cst vhz vbn vvn, pc-acp vvi dt n1|vbz n1, pn31 vmb vvi cst pns12 p-acp n2 vbr xx vvn pc-acp vvi d j j n1 p-acp d; (18) sermon (DIV2) 1059 Page 254
3227 seeing we are by no Precept nor Precedent obliged to keep the Jewish Sabbath. seeing we Are by no Precept nor Precedent obliged to keep the Jewish Sabbath. vvg pns12 vbr p-acp dx n1 ccx n1 vvn pc-acp vvi dt jp n1. (18) sermon (DIV2) 1059 Page 254
3228 So that these men from hence appear the chiefest Enemies to any Gospel-Sabbath, or day of Rest and solemn Worship in the World. So that these men from hence appear the chiefest Enemies to any Gospel-Sabbath, or day of Rest and solemn Worship in the World. av cst d n2 p-acp av vvi dt js-jn n2 p-acp d n1, cc n1 pp-f n1 cc j n1 p-acp dt n1. (18) sermon (DIV2) 1059 Page 254
3229 Note also, that this day was not observed, or to be observed once only, but as a thing in course, Note also, that this day was not observed, or to be observed once only, but as a thing in course, vvb av, cst d n1 vbds xx vvn, cc pc-acp vbi vvn a-acp av-j, cc-acp c-acp dt n1 p-acp n1, (18) sermon (DIV2) 1060 Page 254
3230 and so presumed by the Apostle when he gave particular Directions concerning a Collection for the poor Saints to be made weekly on that day: and so presumed by the Apostle when he gave particular Directions Concerning a Collection for the poor Saints to be made weekly on that day: cc av vvd p-acp dt n1 c-crq pns31 vvd j n2 vvg dt n1 p-acp dt j n2 pc-acp vbi vvn av-j p-acp d n1: (18) sermon (DIV2) 1060 Page 254
3231 And in like manner in the Churches of Galatia, with like direction to them. And we have reason to believe, that it was observed in all other Churches also: And in like manner in the Churches of Galatia, with like direction to them. And we have reason to believe, that it was observed in all other Churches also: cc p-acp j n1 p-acp dt n2 pp-f np1, p-acp j n1 p-acp pno32. cc pns12 vhb n1 pc-acp vvi, cst pn31 vbds vvn p-acp d j-jn n2 av: (18) sermon (DIV2) 1060 Page 254
3232 for Paul in another case saith, as he ordained in all Churches of the Saints: for Paul in Another case Says, as he ordained in all Churches of the Saints: c-acp np1 p-acp j-jn n1 vvz, c-acp pns31 vvd p-acp d n2 pp-f dt n2: (18) sermon (DIV2) 1060 Page 254
3233 they all walked by one and the same Rule, and observed besure one and the same day, they all walked by one and the same Rule, and observed besure one and the same day, pns32 d vvd p-acp crd cc dt d n1, cc vvd n1 crd cc dt d n1, (18) sermon (DIV2) 1060 Page 254
3234 and discharged the same Duties upon that day. The First-day of the Week therefore being that on which Christ rose from the Dead, and discharged the same Duties upon that day. The First-day of the Week Therefore being that on which christ rose from the Dead, cc vvd dt d n2 p-acp d n1. dt n1 pp-f dt n1 av vbg d p-acp r-crq np1 vvd p-acp dt j, (18) sermon (DIV2) 1060 Page 254
3235 and upon which the Churches met together in one place to break Bread, and which is called the Lord's Day, and on which they were injoined to make Collections for the poor Saints, besure is that day which our Lord commanded them to observe, and upon which the Churches met together in one place to break Bred, and which is called the Lord's Day, and on which they were enjoined to make Collections for the poor Saints, besure is that day which our Lord commanded them to observe, cc p-acp r-crq dt n2 vvd av p-acp crd n1 pc-acp vvi n1, cc r-crq vbz vvn dt n1|vbz n1, cc p-acp r-crq pns32 vbdr vvn pc-acp vvi n2 p-acp dt j n2, n1 vbz d n1 r-crq po12 n1 vvd pno32 pc-acp vvi, (18) sermon (DIV2) 1061 Page 255
3236 while he was with them forty days, giving Commandments to his Apostles about things pertaining unto the Kingdom of God, and setling the Affairs of the Christian Church. while he was with them forty days, giving commandments to his Apostles about things pertaining unto the Kingdom of God, and settling the Affairs of the Christian Church. cs pns31 vbds p-acp pno32 crd n2, vvg n2 p-acp po31 n2 p-acp n2 vvg p-acp dt n1 pp-f np1, cc vvg dt n2 pp-f dt njp n1. (18) sermon (DIV2) 1061 Page 255
3237 And no doubt the observance of the First-day was one thing he commanded, because on that day they afterwards met together, And no doubt the observance of the First-day was one thing he commanded, Because on that day they afterwards met together, cc dx n1 dt n1 pp-f dt n1 vbds crd n1 pns31 vvd, c-acp p-acp d n1 pns32 av vvd av, (18) sermon (DIV2) 1061 Page 255
3238 and were most eminently owned in so doing, Acts 2. 1, 2. and were most eminently owned in so doing, Acts 2. 1, 2. cc vbdr av-ds av-j vvd p-acp av vdg, n2 crd crd, crd (18) sermon (DIV2) 1061 Page 255
3239 And what signifies their Objection, There is no express Command to observe this Day? As if it must be expressed, And what signifies their Objection, There is no express Command to observe this Day? As if it must be expressed, cc r-crq vvz po32 n1, a-acp vbz dx j n1 pc-acp vvi d n1? c-acp cs pn31 vmb vbi vvn, (18) sermon (DIV2) 1062 Page 255
3240 as one observes, be it enacted. My Brethren, an approved practice in God's Worship, frequently repeated, attested by Miracles, incouraged by Christ's own Example, with that of the Apostles and Christian Churches, as one observes, be it enacted. My Brothers, an approved practice in God's Worship, frequently repeated, attested by Miracles, encouraged by Christ's own Exampl, with that of the Apostles and Christian Churches, c-acp pi vvz, vbb pn31 vvn. po11 n2, dt j-vvn n1 p-acp npg1 n1, av-j vvn, vvn p-acp n2, vvn p-acp npg1 d n1, p-acp d pp-f dt n2 cc np1 n2, (18) sermon (DIV2) 1062 Page 255
3241 and continued ever since, is evidence sufficient that it is the Will of God that this Day ought to be observed: and continued ever since, is evidence sufficient that it is the Will of God that this Day ought to be observed: cc vvd av a-acp, vbz n1 j cst pn31 vbz dt n1 pp-f np1 cst d n1 vmd pc-acp vbi vvn: (18) sermon (DIV2) 1062 Page 255
3242 and such as cannot see it, must remain blind. and such as cannot see it, must remain blind. cc d c-acp vmbx vvi pn31, vmb vvi j. (18) sermon (DIV2) 1062 Page 255
3243 As to such as still question whether this was the First-day of the Week, let me note one thing more. As to such as still question whither this was the First-day of the Week, let me note one thing more. c-acp p-acp d c-acp av n1 cs d vbds dt n1 pp-f dt n1, vvb pno11 vvi crd n1 av-dc. (18) sermon (DIV2) 1063 Page 255
3244 Beza had an antient Manuscript where it is called the Lord's Day: Let every one on the Lord's Day lay by him, &c. But enough was said to that before; Beza had an ancient Manuscript where it is called the Lord's Day: Let every one on the Lord's Day lay by him, etc. But enough was said to that before; np1 vhd dt j n1 c-crq pn31 vbz vvn dt n1|vbz n1: vvb d pi p-acp dt ng1 n1 vvd p-acp pno31, av p-acp d vbds vvn p-acp d a-acp; (18) sermon (DIV2) 1063 Page 255
3245 it was the First-day of the Week, and therefore the Lord's day. it was the First-day of the Week, and Therefore the Lord's day. pn31 vbds dt n1 pp-f dt n1, cc av dt n1|vbz n1. (18) sermon (DIV2) 1063 Page 255
3246 And if this day had not been more holy, or more fit for this Work of Love than any other, Paul durst not have limited them to this Day, And if this day had not been more holy, or more fit for this Work of Love than any other, Paul durst not have limited them to this Day, cc cs d n1 vhd xx vbn av-dc j, cc av-dc j p-acp d n1 pp-f n1 cs d n-jn, np1 vvd xx vhi vvn pno32 p-acp d n1, (18) sermon (DIV2) 1064 Page 255
3247 nor have honoured this Day above any other, yea above the Jewish Seventh-day. nor have honoured this Day above any other, yea above the Jewish Seventh-day. ccx vhb vvn d n1 p-acp d n-jn, uh p-acp dt jp n1. (18) sermon (DIV2) 1064 Page 255
3248 Moreover, saith Mr. Shepherd, the Apostle doth not in this place immediately appoint and institute the Sabbath, Moreover, Says Mr. Shepherd, the Apostle does not in this place immediately appoint and institute the Sabbath, np1, vvz n1 n1, dt n1 vdz xx p-acp d n1 av-j vvi cc vvi dt n1, (18) sermon (DIV2) 1064 Page 255
3249 but supposeth it to be so already (as Mr. Primrose is forced to acknowledg) and we know Dutys of Mercy and Charity, but Supposeth it to be so already (as Mr. Primrose is forced to acknowledge) and we know Duties of Mercy and Charity, cc-acp vvz pn31 pc-acp vbi av av (c-acp n1 np1 vbz vvn pc-acp vvi) cc pns12 vvb n2 pp-f n1 cc n1, (18) sermon (DIV2) 1064 Page 255
3250 as well as of necessary Piety, are Sabbath-dutys: as well as of necessary Piety, Are Sabbath-dutys: c-acp av c-acp pp-f j n1, vbr j: (18) sermon (DIV2) 1064 Page 256
3251 for which end this Day was more fit for those Collections than any other day, being then generally together, for which end this Day was more fit for those Collections than any other day, being then generally together, c-acp r-crq n1 d n1 vbds av-dc j p-acp d n2 cs d j-jn n1, vbg av av-j av, (18) sermon (DIV2) 1064 Page 256
3252 and their Hearts warmed under the Word, &c. There must, saith another , be some peculiar thing in this Day, making it fit, yea more fit for such a purpose as doing Works of Charity on it, rather than on any other: and their Hearts warmed under the Word, etc. There must, Says Another, be Some peculiar thing in this Day, making it fit, yea more fit for such a purpose as doing Works of Charity on it, rather than on any other: cc po32 n2 vvn p-acp dt n1, av pc-acp vmb, vvz j-jn, vbb d j n1 p-acp d n1, vvg pn31 j, uh av-dc j p-acp d dt n1 c-acp vdg vvz pp-f n1 p-acp pn31, av-c cs p-acp d n-jn: (18) sermon (DIV2) 1064 Page 256
3253 And the Apostle commanding this in all the Churches, doth necessarily presuppose a Reason why he doth it, And the Apostle commanding this in all the Churches, does necessarily presuppose a Reason why he does it, cc dt n1 vvg d p-acp d dt n2, vdz av-j vvi dt n1 c-crq pns31 vdz pn31, (18) sermon (DIV2) 1065 Page 256
3254 as drawn from some fitness of this Day above another. as drawn from Some fitness of this Day above Another. c-acp vvn p-acp d n1 pp-f d n1 p-acp n-jn. (18) sermon (DIV2) 1065 Page 256
3255 Now if we will, saith he, enquire, no reason can be given but that the Seventh-day Sabbath was expired, Now if we will, Says he, inquire, no reason can be given but that the Seventh-day Sabbath was expired, av cs pns12 vmb, vvz pns31, vvi, dx n1 vmb vbi vvn p-acp d dt n1 n1 vbds vvn, (18) sermon (DIV2) 1066 Page 256
3256 and the First-day instituted in its place, for otherwise any day was alike; and the First-day instituted in its place, for otherwise any day was alike; cc dt n1 vvn p-acp po31 n1, c-acp av d n1 vbds av; (18) sermon (DIV2) 1066 Page 256
3257 yea, the 7th day being the last of the Week, and whereon men usually reckon their week's success, it would seem more reasonable that at the close of the Week they should lay up by them as God had blessed them, yea, the 7th day being the last of the Week, and whereon men usually reckon their week's success, it would seem more reasonable that At the close of the Week they should lay up by them as God had blessed them, uh, dt ord n1 vbg dt ord pp-f dt n1, cc c-crq n2 av-j vvi po32 ng1 n1, pn31 vmd vvi av-dc j cst p-acp dt j pp-f dt n1 pns32 vmd vvi a-acp p-acp pno32 c-acp np1 vhd vvn pno32, (18) sermon (DIV2) 1066 Page 256
3258 than reserve it to the beginning of another Week. than reserve it to the beginning of Another Week. cs vvb pn31 p-acp dt n-vvg pp-f j-jn n1. (18) sermon (DIV2) 1066 Page 256
3259 The fitness then flows from this, that the First-day being the day of their solemn communion with God and one another, The fitness then flows from this, that the First-day being the day of their solemn communion with God and one Another, dt n1 av vvz p-acp d, cst dt n1 vbg dt n1 pp-f po32 j n1 p-acp np1 cc crd j-jn, (18) sermon (DIV2) 1066 Page 256
3260 and of their partaking most liberally of Spiritual Blessings from him, therefore they should be most warm'd in their Affections, and of their partaking most liberally of Spiritual Blessings from him, Therefore they should be most warmed in their Affections, cc pp-f po32 n-vvg ds av-j pp-f j n2 p-acp pno31, av pns32 vmd vbi av-ds vvn p-acp po32 n2, (18) sermon (DIV2) 1066 Page 256
3261 and most liberal in their Communications to such as wanted, especially considering the Jews were to partake of this their Charity, whose Debtors the Gentiles were, according to that in Rom. 15. 26, 27. I shall close this with what another noteth on this place: and most liberal in their Communications to such as wanted, especially considering the jews were to partake of this their Charity, whose Debtors the Gentiles were, according to that in Rom. 15. 26, 27. I shall close this with what Another notes on this place: cc av-ds j p-acp po32 n2 p-acp d c-acp vvd, av-j vvg dt np2 vbdr p-acp vvb pp-f d po32 n1, rg-crq n2 dt n2-j vbdr, vvg p-acp cst p-acp np1 crd crd, crd pns11 vmb vvi d p-acp r-crq j-jn vvz p-acp d n1: (18) sermon (DIV2) 1066 Page 256
3262 The Apostle did ordain in the Church of Corinth, when they met for Religion weekly (as the Lord's Days returned) Alms should be collected for the Poors use; The Apostle did ordain in the Church of Corinth, when they met for Religion weekly (as the Lord's Days returned) Alms should be collected for the Poors use; dt n1 vdd vvi p-acp dt n1 pp-f np1, c-crq pns32 vvd p-acp n1 av-j (c-acp dt ng1 n2 vvd) n2 vmd vbi vvn p-acp dt zz n1; (18) sermon (DIV2) 1067 Page 256
3263 and what they seem privately to have laid aside, as their condition permitted, to bestow for the comfort of the Poor; and what they seem privately to have laid aside, as their condition permitted, to bestow for the Comfort of the Poor; cc r-crq pns32 vvb av-j pc-acp vhi vvn av, c-acp po32 n1 vvn, pc-acp vvi p-acp dt n1 pp-f dt j; (18) sermon (DIV2) 1067 Page 257
3264 and that which was thus laid aside, they kept with themselves till the First-day of the Week, and that which was thus laid aside, they kept with themselves till the First-day of the Week, cc cst r-crq vbds av vvn av, pns32 vvd p-acp px32 p-acp dt n1 pp-f dt n1, (18) sermon (DIV2) 1067 Page 257
3265 when they deposited it with the Rulers of the Church for the Poors use. when they deposited it with the Rulers of the Church for the Poors use. c-crq pns32 vvn pn31 p-acp dt n2 pp-f dt n1 p-acp dt zz n1. (18) sermon (DIV2) 1067 Page 257
3266 He that shall more considerately weigh the Apostle's Phrase, may well enough see this was his meaning: He that shall more considerately weigh the Apostle's Phrase, may well enough see this was his meaning: pns31 cst vmb av-dc av-j vvi dt ng1 n1, vmb av av-d vvi d vbds po31 n1: (18) sermon (DIV2) 1067 Page 257
3267 for he saith NONLATINALPHABET, &c. i. e. against the First-day in every Week, or when the first of every Week comes; for he Says, etc. i. e. against the First-day in every Week, or when the First of every Week comes; c-acp pns31 vvz, av pns11. sy. p-acp dt n1 p-acp d n1, cc c-crq dt ord pp-f d n1 vvz; (18) sermon (DIV2) 1067 Page 257
3268 so as it is said among the Grecians, NONLATINALPHABET, i. e. Water ready for washing ones hands. so as it is said among the Greeks,, i. e. Water ready for washing ones hands. av c-acp pn31 vbz vvn p-acp dt njp2,, sy. sy. n1 j p-acp vvg pig n2. (18) sermon (DIV2) 1067 Page 257
3269 In like manner the Alms which were privately laid aside of every one, were deposited on the First-day of the Week for the help of the needy; In like manner the Alms which were privately laid aside of every one, were deposited on the First-day of the Week for the help of the needy; p-acp j n1 dt n2 r-crq vbdr av-j vvn av pp-f d crd, vbdr vvn p-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt j; (18) sermon (DIV2) 1067 Page 257
3270 and then when the Church met, are said to be gathered, because their Collections were made (of those who privately had laid it aside) on the Lord's Day, and then when the Church met, Are said to be gathered, Because their Collections were made (of those who privately had laid it aside) on the Lord's Day, cc av c-crq dt n1 vvd, vbr vvn pc-acp vbi vvn, c-acp po32 n2 vbdr vvn (pp-f d r-crq av-j vhd vvn pn31 av) p-acp dt ng1 n1, (18) sermon (DIV2) 1067 Page 257
3271 or on the First-day of the Week. or on the First-day of the Week. cc p-acp dt n1 pp-f dt n1. (18) sermon (DIV2) 1067 Page 257
3272 Leo admonished his Hearers, because on the Lord's Day there should be a Collection, to prepare themselves for a voluntary Devotion, Leo admonished his Hearers, Because on the Lord's Day there should be a Collection, to prepare themselves for a voluntary Devotion, np1 vvd po31 n2, c-acp p-acp dt ng1 n1 a-acp vmd vbi dt n1, pc-acp vvi px32 p-acp dt j-jn n1, (18) sermon (DIV2) 1068 Page 257
3273 and that every one according to his ability might have fellowship in that most Sacred Oblation. and that every one according to his ability might have fellowship in that most Sacred Oblation. cc cst d pi vvg p-acp po31 n1 vmd vhi n1 p-acp d av-ds j n1. (18) sermon (DIV2) 1068 Page 257
3274 From which Testimony one may easily gather, that the Christians laid aside by themselves their Collections against the Lord's Day, which they deposited with the Rulers of the Church to be bestowed. Thus Dr. Young. From which Testimony one may Easily gather, that the Christians laid aside by themselves their Collections against the Lord's Day, which they deposited with the Rulers of the Church to be bestowed. Thus Dr. Young. p-acp r-crq n1 crd vmb av-j vvi, cst dt njpg2 vvd av p-acp px32 po32 n2 p-acp dt ng1 n1, r-crq pns32 vvn p-acp dt n2 pp-f dt n1 pc-acp vbi vvn. av n1 j. (18) sermon (DIV2) 1069 Page 257
3275 So that it appears it was on the close of the 7th day, or at the weeks end, that they cast up their Accounts, computed their Stock, So that it appears it was on the close of the 7th day, or At the weeks end, that they cast up their Accounts, computed their Stock, av cst pn31 vvz pn31 vbds p-acp dt j pp-f dt ord n1, cc p-acp dt n2 vvb, cst pns32 vvd a-acp po32 n2, vvn po32 n1, (18) sermon (DIV2) 1070 Page 257
3276 and not on the Lord's Day; and not on the Lord's Day; cc xx p-acp dt ng1 n1; (18) sermon (DIV2) 1070 Page 257
3277 'twas not then to be laid aside, but what they had over night laid aside, on the Lord's Day they put into the Deacons hand, 'twas not then to be laid aside, but what they had over night laid aside, on the Lord's Day they put into the Deacons hand, pn31|vbds xx av pc-acp vbi vvn av, cc-acp q-crq pns32 vhd p-acp n1 vvd av, p-acp dt ng1 n1 pns32 vvd p-acp dt n2 n1, (18) sermon (DIV2) 1070 Page 258
3278 and so prevented gatherings when Paul came. and so prevented gatherings when Paul Come. cc av vvn n2 c-crq np1 vvd. (18) sermon (DIV2) 1070 Page 258
3279 9. And lastly, Those fearful Judgments inflicted by God on such as have profan'd the Lord's Day, shew it is of Divine Institution. 9. And lastly, Those fearful Judgments inflicted by God on such as have profaned the Lord's Day, show it is of Divine Institution. crd cc ord, d j n2 vvn p-acp np1 p-acp d c-acp vhb vvn dt ng1 n1, vvb pn31 vbz pp-f j-jn n1. (18) sermon (DIV2) 1071 Page 258
3280 Can any think that Jehovah would punish any Person for neglecting or violating an Humane Tradition, Can any think that Jehovah would Punish any Person for neglecting or violating an Humane Tradition, vmb d vvi cst np1 vmd vvi d n1 p-acp vvg cc vvg dt j n1, (18) sermon (DIV2) 1071 Page 258
3281 or an Ordinance of Man? or an Ordinance of Man? cc dt n1 pp-f n1? (18) sermon (DIV2) 1071 Page 258
3282 1. A Husbandman grinding Corn in a Mill upon the Lord's Day, had his Meal burnt to Ashes. 1. A Husbandman grinding Corn in a Mill upon the Lord's Day, had his Meal burned to Ashes. crd dt n1 vvg n1 p-acp dt n1 p-acp dt ng1 n1, vhd po31 n1 vvn p-acp n2. (18) sermon (DIV2) 1072 Page 258
3283 2. Another carrying Corn on this Day, had his Barn and all his Corn in it burnt with Fire from Heaven the next night after. 2. another carrying Corn on this Day, had his Barn and all his Corn in it burned with Fire from Heaven the next night After. crd j-jn vvg n1 p-acp d n1, vhd po31 n1 cc d po31 n1 p-acp pn31 vvd p-acp n1 p-acp n1 dt ord n1 a-acp. (18) sermon (DIV2) 1073 Page 258
3284 3. A certain Noble-man profaning the Lord's Day usually in hunting, had a Child by his Wife with a Head like a Dog, 3. A certain Nobleman profaning the Lord's Day usually in hunting, had a Child by his Wife with a Head like a Dog, crd dt j n1 vvg dt ng1 n1 av-j p-acp vvg, vhd dt n1 p-acp po31 n1 p-acp dt n1 av-j dt n1, (18) sermon (DIV2) 1074 Page 258
3285 and with Ears and Chaps crying like a Hound. and with Ears and Chaps crying like a Hound. cc p-acp n2 cc n2 vvg av-j dt n1. (18) sermon (DIV2) 1074 Page 258
3286 4. A covetous Woman at Kingsta•e in France, 1659. using to work with her Maids on the Lord's Day on Flax, Fire seemed to issue out of the Flax, 4. A covetous Woman At Kingsta•e in France, 1659. using to work with her Maids on the Lord's Day on Flax, Fire seemed to issue out of the Flax, crd dt j n1 p-acp vbr p-acp np1, crd vvg pc-acp vvi p-acp po31 n2 p-acp dt ng1 n1 p-acp n1, n1 vvd pc-acp vvi av pp-f dt n1, (18) sermon (DIV2) 1075 Page 258
3287 yet did them no harm, and was quickly quenched: yet did them no harm, and was quickly quenched: av vdd pno32 dx n1, cc vbds av-j vvn: (18) sermon (DIV2) 1075 Page 258
3288 But taking no warning, the third Sunday after it took fire again, and burnt the House, But taking no warning, the third Sunday After it took fire again, and burned the House, cc-acp vvg dx n1, dt ord np1 p-acp pn31 vvd n1 av, cc vvd dt n1, (18) sermon (DIV2) 1075 Page 258
3289 and so terribly scorch'd the wretched Woman and two of her Children, that they died the next day; and so terribly scorched thee wretched Woman and two of her Children, that they died the next day; cc av av-j j-vvn pno32 j n1 cc crd pp-f po31 n2, cst pns32 vvd dt ord n1; (18) sermon (DIV2) 1075 Page 258
3290 yet a Child in the Cradle was taken out of the fire alive, and unburnt. yet a Child in the Cradle was taken out of the fire alive, and unburnt. av dt n1 p-acp dt n1 vbds vvn av pp-f dt n1 j, cc j. (18) sermon (DIV2) 1075 Page 258
3291 5. In Paris Garden, at a Bear-baiting on the Lord's Day, the Scaffolds fell down and slew eight Persons. 5. In paris Garden, At a Bear baiting on the Lord's Day, the Scaffolds fell down and slew eight Persons. crd p-acp np1 n1, p-acp dt n1 p-acp dt ng1 n1, dt n2 vvd a-acp cc vvd crd n2. (18) sermon (DIV2) 1076 Page 258
3292 6. Stratford upon Avon was twice almost consumed with Fire for profaning the Lord's Day. 7. There was a Market kept at Tiverton on the Lord's-day: 6. Stratford upon Avon was twice almost consumed with Fire for profaning the Lord's Day. 7. There was a Market kept At Tiverton on the Lord's day: crd np1 p-acp np1 vbds av av vvn p-acp n1 p-acp vvg dt ng1 n1. crd pc-acp vbds dt n1 vvd p-acp np1 p-acp dt n1: (18) sermon (DIV2) 1077 Page 258
3293 And their Godly Minister told them, some Judgments would fall upon them, which fell out, And their Godly Minister told them, Some Judgments would fallen upon them, which fell out, cc po32 j n1 vvd pno32, d n2 vmd vvi p-acp pno32, r-crq vvd av, (18) sermon (DIV2) 1078 Page 259
3294 for on the third day of April 1598 the whole Town (save the Church and a few poor Peoples Houses) consisting of 400 Dwelling-houses, were consumed to Ashes: for on the third day of April 1598 the Whole Town (save the Church and a few poor Peoples Houses) consisting of 400 Dwelling-houses, were consumed to Ashes: c-acp p-acp dt ord n1 pp-f np1 crd dt j-jn n1 (p-acp dt n1 cc dt d j ng1 n2) vvg pp-f crd n2, vbdr vvn p-acp n2: (18) sermon (DIV2) 1078 Page 259
3295 And again in Aug. 1612. not reforming their evil Practices, the whole Town was again consumed by Fire, save about thirty Houses of poor People, with a School-house and Alms-house. And again in Aug. 1612. not reforming their evil Practices, the Whole Town was again consumed by Fire, save about thirty Houses of poor People, with a School-house and Almshouse. cc av p-acp np1 crd xx vvg po32 j-jn n2, dt j-jn n1 vbds av vvn p-acp n1, vvb p-acp crd n2 pp-f j n1, p-acp dt np1 cc n1. (18) sermon (DIV2) 1078 Page 259
3296 8. Mr. Fenner says that he remember'd above twelve Judgments were shewed within half a year for the breach of the Lord's-day. 8. Mr. Fenner Says that he remembered above twelve Judgments were showed within half a year for the breach of the Lord's day. crd n1 np1 vvz cst pns31 vvd p-acp crd n2 vbdr vvn p-acp j-jn dt n1 p-acp dt n1 pp-f dt n1. (18) sermon (DIV2) 1079 Page 259
3297 9. Another Divine says that a Miller had his Mill twice burned down for grinding on the Lord's-day. 9. another Divine Says that a Miller had his Mill twice burned down for grinding on the Lord's day. crd j-jn j-jn vvz cst dt n1 vhd po31 n1 av vvn a-acp p-acp vvg p-acp dt n1. (18) sermon (DIV2) 1080 Page 259
3298 Sirs, let all tremble that despise, neglect, or profane the Lord's-day. But pray who can shew one instance of any Judgment of God that ever since Christ's Resurrection fell upon one Person for working, Sirs, let all tremble that despise, neglect, or profane the Lord's day. But pray who can show one instance of any Judgement of God that ever since Christ's Resurrection fell upon one Person for working, n2, vvb d vvi cst vvb, vvb, cc vvi dt n1. p-acp vvi r-crq vmb vvi crd n1 pp-f d n1 pp-f np1 cst av c-acp npg1 n1 vvd p-acp crd n1 p-acp vvg, (18) sermon (DIV2) 1081 Page 259
3299 or bearing Burdens on the Jewish Sabbath-day. or bearing Burdens on the Jewish Sabbath-day. cc vvg n2 p-acp dt jp n1. (18) sermon (DIV2) 1081 Page 259
3300 True, while the seventh Day continued the Lord's Sabbath, there are on Record Judgments that fell on such as profaned it, but never since. True, while the seventh Day continued the Lord's Sabbath, there Are on Record Judgments that fell on such as profaned it, but never since. j, cs dt ord n1 vvd dt ng1 n1, pc-acp vbr p-acp n1 n2 cst vvd p-acp d c-acp vvn pn31, cc-acp av-x a-acp. (18) sermon (DIV2) 1081 Page 259
3301 And tho God doth not usually this way punish Sinners for their bold and daring Sins, And though God does not usually this Way Punish Sinners for their bold and daring Sins, cc cs np1 vdz xx av-j d n1 vvi n2 p-acp po32 j cc j-vvg n2, (18) sermon (DIV2) 1082 Page 259
3302 and so not some that slight and contemn this Day, yet there is a day coming in which God will reckon with them and set all their Sins in order before their Eyes. and so not Some that slight and contemn this Day, yet there is a day coming in which God will reckon with them and Set all their Sins in order before their Eyes. cc av xx d d j cc vvi d n1, av pc-acp vbz dt n1 vvg p-acp r-crq np1 vmb vvi p-acp pno32 cc vvi d po32 n2 p-acp n1 p-acp po32 n2. (18) sermon (DIV2) 1082 Page 259
3303 But one thing I have omitted, viz. I find these Sabbatarians would make great Improvement of the Records of Parliament, in which Saturday is called Dies Sabbati, the Sabbath-day. But one thing I have omitted, viz. I find these Sabbatarians would make great Improvement of the Records of Parliament, in which Saturday is called Die Sabbath, the Sabbath-day. cc-acp crd n1 pns11 vhb vvn, n1 pns11 vvb d njp2 vmd vvi j n1 pp-f dt n2 pp-f n1, p-acp r-crq np1 vbz vvn vvz np1, dt n1. (18) sermon (DIV2) 1083 Page 259
3304 In Answer take what Dr. Wallis hath said in his Rejoinder to Mr. Bampfield. In Answer take what Dr. Wallis hath said in his Rejoinder to Mr. Bampfield. p-acp n1 vvb r-crq n1 np1 vhz vvn p-acp po31 n1 p-acp n1 np1. (18) sermon (DIV2) 1084 Page 260
3305 I remember you tell us, Enqu. p. 117, 118. and you mind me of it, p. 40, 75. that I say nothing to it (being it seems a thing on which you lay great weight) i. e. that in the Records of Parliament, I Remember you tell us, Enqu. p. 117, 118. and you mind me of it, p. 40, 75. that I say nothing to it (being it seems a thing on which you lay great weight) i. e. that in the Records of Parliament, pns11 vvb pn22 vvb pno12, uh-n. n1 crd, crd cc pn22 vvb pno11 pp-f pn31, n1 crd, crd cst pns11 vvb pix p-acp pn31 (n1 pn31 vvz dt n1 p-acp r-crq pn22 vvb j n1) pns11. sy. cst p-acp dt n2 pp-f n1, (18) sermon (DIV2) 1085 Page 260
3306 and the Courts at Westminster, Saturday is called Sabbati, or Dies Sabbati. True (as supposing by Tradition this day of our week to be what the Jews called the Sabbath in their week) but do you not know also in the same Records Sunday is called Dies Dominicus, the Lord's-day? And if those prove Saturday to be the Jewish Sabbath, and the Courts At Westminster, Saturday is called Sabbath, or Die Sabbath. True (as supposing by Tradition this day of our Week to be what the jews called the Sabbath in their Week) but do you not know also in the same Records Sunday is called Die Dominicus, the Lord's day? And if those prove Saturday to be the Jewish Sabbath, cc dt n2 p-acp np1, np1 vbz vvn np1, cc vvz np1. j (c-acp vvg p-acp n1 d n1 pp-f po12 n1 pc-acp vbi r-crq dt np2 vvd dt n1 p-acp po32 n1) cc-acp vdb pn22 xx vvi av p-acp dt d n2 np1 vbz vvn vvz np1, dt n1? cc cs d vvb np1 pc-acp vbi dt jp n1, (18) sermon (DIV2) 1085 Page 260
3307 why should not these as well prove Sunday to be the Lord's-day? All the difference is, why should not these as well prove Sunday to be the Lord's day? All the difference is, q-crq vmd xx d c-acp av vvi np1 pc-acp vbi dt n1? d dt n1 vbz, (18) sermon (DIV2) 1085 Page 260
3308 as to that you were quick-sighted, but blind as to this. as to that you were quick-sighted, but blind as to this. c-acp p-acp cst pn22 vbdr vvn, cc-acp j c-acp p-acp d. (18) sermon (DIV2) 1085 Page 260
3309 You may observe also that the one is Sabbati, or Dies Sabbati (in the Genitive case, in the same form with Dies Saturni, and as the other days are) but the Lord's-day is Die Dominico in the Ablative, meaning (I suppose) that Saturday is the day which had been the Jewish Sabbath, You may observe also that the one is Sabbath, or Die Sabbath (in the Genitive case, in the same from with Die Saturn, and as the other days Are) but the Lord's day is Die Dominic in the Ablative, meaning (I suppose) that Saturday is the day which had been the Jewish Sabbath, pn22 vmb vvi av cst dt pi vbz np1, cc vvz np1 (p-acp dt j n1, p-acp dt d n1 p-acp vvz np1, cc p-acp dt j-jn n2 vbr) cc-acp dt n1 vbz vvb np1 p-acp dt j, vvg (pns11 vvb) cst np1 vbz dt n1 r-crq vhd vbn dt jp n1, (18) sermon (DIV2) 1085 Page 260
3310 but this the day which is the Lord's-day. Which different Construction seems plainly to intend in our Law a different import of the words: but this the day which is the Lord's day. Which different Construction seems plainly to intend in our Law a different import of the words: cc-acp d dt n1 r-crq vbz dt n1. r-crq j n1 vvz av-j pc-acp vvi p-acp po12 n1 dt j n1 pp-f dt n2: (18) sermon (DIV2) 1085 Page 260
3311 by Dies Saturni, or Dies Lunae, we do not mean a Day instituted by Saturn or the Moon, as by Dies Dominica we do mean the Day instituted by our Lord; by Die Saturn, or Die Lunae, we do not mean a Day instituted by Saturn or the Moon, as by Die Dominica we do mean the Day instituted by our Lord; p-acp vvz np1, cc vvz np1, pns12 vdb xx vvi dt n1 vvn p-acp np1 cc dt n1, a-acp p-acp vvz np1 pns12 vdb vvi dt n1 vvn p-acp po12 n1; (18) sermon (DIV2) 1085 Page 260
3312 like as by Coena Dominica we mean the Supper instituted by our Lord ▪ So that these Records do you no Service at all, but Disservice. like as by Coena Dominica we mean the Supper instituted by our Lord ▪ So that these Records do you no Service At all, but Disservice. av-j c-acp p-acp np1 np1 pns12 vvb dt n1 vvn p-acp po12 n1 ▪ av cst d n2 vdb pn22 dx n1 p-acp d, cc-acp n1. (18) sermon (DIV2) 1085 Page 260
3313 I shall here, before I close, add a few Syllogistical Arguments for our Opponents to answer. I shall Here, before I close, add a few Syllogistical Arguments for our Opponents to answer. pns11 vmb av, c-acp pns11 vvb, vvb dt d j n2 p-acp po12 n2 pc-acp vvi. (18) sermon (DIV2) 1086 Page 260
3314 Arg. 1. If the holy Spirit doth write the whole Moral Law of God in the Hearts of all true Believers, Argument 1. If the holy Spirit does write the Whole Moral Law of God in the Hearts of all true Believers, np1 crd cs dt j n1 vdz vvi dt j-jn j n1 pp-f np1 p-acp dt n2 pp-f d j n2, (18) sermon (DIV2) 1087 Page 261
3315 but doth not write the Law of the Seventh-day Sabbath in their Hearts; then the Seventh-day Sabbath is no Moral Precept: but does not write the Law of the Seventh-day Sabbath in their Hearts; then the Seventh-day Sabbath is no Moral Precept: cc-acp vdz xx vvi dt n1 pp-f dt n1 n1 p-acp po32 n2; av dt n1 n1 vbz dx j n1: (18) sermon (DIV2) 1087 Page 261
3316 but the former is true, Ergo. but the former is true, Ergo. cc-acp dt j vbz j, fw-la (18) sermon (DIV2) 1087 Page 261
3317 Arg. 2. The holy Spirit doth convince all Gospel-Believers of all immoral Evils, or of every simple moral Precept; Argument 2. The holy Spirit does convince all Gospel-Believers of all immoral Evils, or of every simple moral Precept; np1 crd dt j n1 vdz vvi d n2 pp-f d j n2-jn, cc pp-f d j j n1; (18) sermon (DIV2) 1088 Page 261
3318 the holy Spirit doth not convince all Gospel-Believers it is an Evil not to observe the seventh Day as a Sabbath, the holy Spirit does not convince all Gospel-Believers it is an Evil not to observe the seventh Day as a Sabbath, dt j n1 vdz xx vvi d n2 pn31 vbz dt n-jn xx pc-acp vvi dt ord n1 p-acp dt n1, (18) sermon (DIV2) 1088 Page 261
3319 nor that this is a moral Precept: Ergo, 'Tis not an immoral Evil to work upon that day, &c. Or thus, nor that this is a moral Precept: Ergo, It's not an immoral Evil to work upon that day, etc. Or thus, ccx cst d vbz dt j n1: fw-la, pn31|vbz xx dt j n-jn pc-acp vvi p-acp d n1, av cc av, (18) sermon (DIV2) 1088 Page 261
3320 Arg. 3. The holy Spirit guides all true Believers into all Truths that result from the holy Nature of God, Argument 3. The holy Spirit guides all true Believers into all Truths that result from the holy Nature of God, np1 crd dt j n1 vvz d j n2 p-acp d n2 cst n1 p-acp dt j n1 pp-f np1, (18) sermon (DIV2) 1089 Page 261
3321 or that are good, and therefore commanded; or that Are good, and Therefore commanded; cc d vbr j, cc av vvd; (18) sermon (DIV2) 1089 Page 261
3322 the holy Spirit doth not guide all true Believers to observe the seventh Day as a Sabbath: the holy Spirit does not guide all true Believers to observe the seventh Day as a Sabbath: dt j n1 vdz xx vvi d j n2 pc-acp vvi dt ord n1 p-acp dt n1: (18) sermon (DIV2) 1089 Page 261
3323 Ergo, the Seventh-day Sabbath is no such Truth; &c. Arg. 4. If the New Testament be a perfect Rule of Faith and Practice, and there is no Precept nor Precedent for the observance of the Seventh-day Sabbath; Ergo, the Seventh-day Sabbath is no such Truth; etc. Argument 4. If the New Testament be a perfect Rule of Faith and Practice, and there is no Precept nor Precedent for the observance of the Seventh-day Sabbath; fw-la, dt n1 n1 vbz dx d n1; av np1 crd cs dt j n1 vbb dt j n1 pp-f n1 cc n1, cc pc-acp vbz dx n1 ccx n1 p-acp dt n1 pp-f dt n1 n1; (18) sermon (DIV2) 1089 Page 261
3324 the Seventh-day Sabbath ought not by us to be observed: but the former is true; Ergo, 'tis not our duty to observe that Day. the Seventh-day Sabbath ought not by us to be observed: but the former is true; Ergo, it's not our duty to observe that Day. dt n1 n1 vmd xx p-acp pno12 pc-acp vbi vvn: cc-acp dt j vbz j; fw-la, pn31|vbz xx po12 n1 pc-acp vvi d n1. (18) sermon (DIV2) 1090 Page 261
3325 Arg. 5. If Christ and Paul after him, have made known or declared the whole Counsel and Will of God, Argument 5. If christ and Paul After him, have made known or declared the Whole Counsel and Will of God, np1 crd cs np1 cc np1 p-acp pno31, vhb vvn vvn cc vvn dt j-jn n1 cc n1 pp-f np1, (18) sermon (DIV2) 1091 Page 261
3326 or whatsoever we should believe, observe and practise; or whatsoever we should believe, observe and practise; cc r-crq pns12 vmd vvi, vvb cc vvi; (18) sermon (DIV2) 1091 Page 261
3327 but have not made known or declar'd it is our duty to observe the seventh Day, but have not made known or declared it is our duty to observe the seventh Day, cc-acp vhb xx vvn vvn cc vvd pn31 vbz po12 n1 pc-acp vvi dt ord n1, (18) sermon (DIV2) 1091 Page 261
3328 then 'tis not our duty to observe it: but the former is true, Ergo. Arg. 6. If the Law of the Seventh-day Sabbath, as given by Moses, belonged wholly, then it's not our duty to observe it: but the former is true, Ergo. Argument 6. If the Law of the Seventh-day Sabbath, as given by Moses, belonged wholly, av pn31|vbz xx po12 n1 pc-acp vvi pn31: cc-acp dt j vbz j, fw-la np1 crd cs dt n1 pp-f dt n1 n1, c-acp vvn p-acp np1, vvd av-jn, (18) sermon (DIV2) 1091 Page 261
3329 or was annexed to the Judgments of the Mosaical Oeconomy, and the Judgments of the Mosaical Oeconomy belong not to the Gospel-Church; or was annexed to the Judgments of the Mosaical Oeconomy, and the Judgments of the Mosaical Oeconomy belong not to the Gospel-church; cc vbds vvn p-acp dt n2 pp-f dt j np1, cc dt n2 pp-f dt j np1 vvb xx p-acp dt n1; (18) sermon (DIV2) 1092 Page 261
3330 then the Law of the Sabbath, as given by Moses, belongs not to us, but this is so, then the Law of the Sabbath, as given by Moses, belongs not to us, but this is so, av dt n1 pp-f dt n1, c-acp vvn p-acp np1, vvz xx p-acp pno12, cc-acp d vbz av, (18) sermon (DIV2) 1092 Page 262
3331 because Death was the Penalty of the breach thereof; Ergo. Because Death was the Penalty of the breach thereof; Ergo. c-acp n1 vbds dt n1 pp-f dt n1 av; fw-la (18) sermon (DIV2) 1092 Page 262
3332 Object. What if we grant that all the ten Commandments belonged, or were annexed to the Mosaical Oeconomy; Object. What if we grant that all the ten commandments belonged, or were annexed to the Mosaical Oeconomy; n1. q-crq cs pns12 vvb cst d dt crd n2 vvd, cc vbdr vvn p-acp dt j np1; (18) sermon (DIV2) 1093 Page 262
3333 are all the ten Commandments abrogated therefore, or not in force to us? Are all the ten commandments abrogated Therefore, or not in force to us? vbr d dt crd n2 vvn av, cc xx p-acp n1 p-acp pno12? (18) sermon (DIV2) 1093 Page 262
3334 Answ. I have shewed that the whole Moral Law is given forth by Christ considered as Mediator; Answer I have showed that the Whole Moral Law is given forth by christ considered as Mediator; np1 pns11 vhb vvn d dt j-jn j n1 vbz vvn av p-acp np1 vvd p-acp n1; (18) sermon (DIV2) 1094 Page 262
3335 and that we are not obliged to observe them as given by Moses: and the precise seventh Day being no simple Moral Precept, and that we Are not obliged to observe them as given by Moses: and the precise seventh Day being no simple Moral Precept, cc cst pns12 vbr xx vvn pc-acp vvi pno32 p-acp vvn p-acp np1: cc dt j ord n1 vbg dx j j n1, (18) sermon (DIV2) 1094 Page 262
3336 but merely Judaical, pertaining to the Covenant of Works, our Lord hath not nor could confirm that Precept in the Gospel: but merely Judaical, pertaining to the Covenant of Works, our Lord hath not nor could confirm that Precept in the Gospel: cc-acp av-j jp, vvg p-acp dt n1 pp-f vvz, po12 n1 vhz xx ccx vmd vvi d n1 p-acp dt n1: (18) sermon (DIV2) 1094 Page 262
3337 so that it appears the Sabbath only belonged to the Mosaical Oeconomy, and will you affirm that of all the Ten. so that it appears the Sabbath only belonged to the Mosaical Oeconomy, and will you affirm that of all the Ten. av cst pn31 vvz dt n1 av-j vvd p-acp dt j np1, cc vmb pn22 vvi d pp-f d dt crd (18) sermon (DIV2) 1094 Page 262
3338 One Sabbatarian saith, That all the ten Commandments had the Penalty of Death annexed to them to be inflicted by the Magistrate: One Sabbatarian Says, That all the ten commandments had the Penalty of Death annexed to them to be inflicted by the Magistrate: crd np1 vvz, cst d dt crd n2 vhd dt n1 pp-f n1 vvn p-acp pno32 pc-acp vbi vvn p-acp dt n1: (18) sermon (DIV2) 1095 Page 262
3339 which, saith he, is an evident distinction between Moral Laws and Laws Ceremonial, &c. Again he saith, the Sabbath having the same Penalty that the other nine have, it convincingly proves the Morality of it. which, Says he, is an evident distinction between Moral Laws and Laws Ceremonial, etc. Again he Says, the Sabbath having the same Penalty that the other nine have, it convincingly Proves the Morality of it. r-crq, vvz pns31, vbz dt j n1 p-acp j n2 cc n2 j, av av pns31 vvz, dt n1 vhg dt d n1 cst dt j-jn crd vhi, pn31 av-vvg vvz dt n1 pp-f pn31. (18) sermon (DIV2) 1095 Page 262
3340 Answ. 1. This shews that none of the ten Commandments, as given by Moses, are in force to Believers, Answer 1. This shows that none of the ten commandments, as given by Moses, Are in force to Believers, np1 crd d vvz d pi pp-f dt crd n2, c-acp vvn p-acp np1, vbr p-acp n1 p-acp n2, (18) sermon (DIV2) 1096 Page 262
3341 or oblige the Gospel-Church, but only belong'd to the Jewish Policy as formally deliver'd, Exod. 20. and tho the Moral Law given by Christ as Mediator, doth oblige us, or oblige the Gospel-church, but only belonged to the Jewish Policy as formally Delivered, Exod 20. and though the Moral Law given by christ as Mediator, does oblige us, cc vvi dt n1, cc-acp av-j vvd p-acp dt jp n1 c-acp av-j vvn, np1 crd cc cs dt j n1 vvn p-acp np1 p-acp n1, vdz vvi pno12, (18) sermon (DIV2) 1096 Page 262
3342 yet the precise seventh Day being no Moral Precept, but only Judaical, is gone, it not being given forth anew in the Gospel, yet the precise seventh Day being no Moral Precept, but only Judaical, is gone, it not being given forth anew in the Gospel, av dt j ord n1 vbg dx j n1, cc-acp av-j jp, vbz vvn, pn31 xx vbg vvn av av p-acp dt n1, (18) sermon (DIV2) 1096 Page 262
3343 nor could be given with its old Sanction, viz. the Penalty of Death to be inflicted on such that break it, nor could be given with its old Sanction, viz. the Penalty of Death to be inflicted on such that break it, ccx vmd vbi vvn p-acp po31 j n1, n1 dt n1 pp-f n1 pc-acp vbi vvn p-acp d cst vvb pn31, (18) sermon (DIV2) 1096 Page 262
3344 because the Gospel-Church is no Political Body or Civil State, they can't inflict Death on such as transgress this, or other Precepts. Because the Gospel-church is no Political Body or Civil State, they can't inflict Death on such as transgress this, or other Precepts. c-acp dt n1 vbz dx j n1 cc j n1, pns32 vmb|pn31 vvi n1 p-acp d a-acp vvi d, cc j-jn n2. (18) sermon (DIV2) 1096 Page 263
3345 2. Nay, nor ought such to die that profane the holy Name of God, or disobey their Parents, or commit Adultery, &c. by any Law given by Christ in the Gospel , those Temporal Punishments only belonged to the Mosaical Oeconomy: 2. Nay, nor ought such to die that profane the holy Name of God, or disobey their Parents, or commit Adultery, etc. by any Law given by christ in the Gospel, those Temporal Punishments only belonged to the Mosaical Oeconomy: crd uh-x, ccx vmd d pc-acp vvi cst vvb dt j n1 pp-f np1, cc vvi po32 n2, cc vvb n1, av p-acp d n1 vvn p-acp np1 p-acp dt n1, d j n2 av-j vvd p-acp dt j np1: (18) sermon (DIV2) 1097 Page 263
3346 many in the Gospel-Church, before call'd, were guilty of the gross breach of divers moral Precepts, many in the Gospel-church, before called, were guilty of the gross breach of diverse moral Precepts, d p-acp dt n1, c-acp vvn, vbdr j pp-f dt j n1 pp-f j j n2, (18) sermon (DIV2) 1097 Page 263
3347 yet were not to be put to death, Christ came not to take away Mens Lives, yet were not to be put to death, christ Come not to take away Men's Lives, av vbdr xx pc-acp vbi vvn p-acp n1, np1 vvd xx pc-acp vvi av ng2 n2, (18) sermon (DIV2) 1097 Page 263
3348 but to save them both from temporal and eternal Death. but to save them both from temporal and Eternal Death. cc-acp pc-acp vvi pno32 av-d p-acp j cc j n1. (18) sermon (DIV2) 1097 Page 263
3349 3. Moreover, it is a grand mistake to say, that the Penalty of Death distinguisheth Moral Laws from Ceremonial: 3. Moreover, it is a grand mistake to say, that the Penalty of Death Distinguisheth Moral Laws from Ceremonial: crd np1, pn31 vbz dt j n1 pc-acp vvi, cst dt n1 pp-f n1 vvz j n2 p-acp j: (18) sermon (DIV2) 1098 Page 263
3350 for he that in the days of Atonement did not afflict his Soul, must die, or be cut off; for he that in the days of Atonement did not afflict his Soul, must die, or be Cut off; c-acp pns31 cst p-acp dt n2 pp-f n1 vdd xx vvi po31 n1, vmb vvi, cc vbi vvn a-acp; (18) sermon (DIV2) 1098 Page 263
3351 and whosoever toucheth the Mount, shall be surely put to death. Exo. 19. 13. And he that was not circumcised, must die, or he cut off; and whosoever touches the Mount, shall be surely put to death. Exo. 19. 13. And he that was not circumcised, must die, or he Cut off; cc r-crq vvz dt n1, vmb vbi av-j vvn p-acp n1. np1 crd crd cc pns31 cst vbds xx vvn, vmb vvi, cc pns31 vvd a-acp; (18) sermon (DIV2) 1098 Page 263
3352 so for divers other Sins that were not Moral Precepts. so for diverse other Sins that were not Moral Precepts. av p-acp j j-jn n2 cst vbdr xx j n2. (18) sermon (DIV2) 1098 Page 263
3353 Pray read Heb. 10. 28. Paul shews that in this respect we are not come to Mount Sinai, but to Mount Sion, Heb. 12. 18. and sad it is to see any so left, Pray read Hebrew 10. 28. Paul shows that in this respect we Are not come to Mount Sinai, but to Mount Sion, Hebrew 12. 18. and sad it is to see any so left, uh-v vvb np1 crd crd np1 vvz cst p-acp d n1 pns12 vbr xx vvn pc-acp vvi np1, p-acp pc-acp vvi np1, np1 crd crd cc j pn31 vbz pc-acp vvi d av vvn, (18) sermon (DIV2) 1098 Page 263
3354 as to endeavour to carry the People back again to that fiery Law, which was so terrible, as to endeavour to carry the People back again to that fiery Law, which was so terrible, c-acp pc-acp vvi pc-acp vvi dt n1 av av p-acp d j n1, r-crq vbds av j, (18) sermon (DIV2) 1098 Page 263
3355 as the Apostle shews, ver. 21. But it is no marvel they do thus, when they that intimate the Law and Covenant, Exod. 20. was the Covenant of Grace. as the Apostle shows, ver. 21. But it is no marvel they do thus, when they that intimate the Law and Covenant, Exod 20. was the Covenant of Grace. c-acp dt n1 vvz, fw-la. crd p-acp pn31 vbz dx n1 pns32 vdb av, c-crq pns32 cst vvb dt n1 cc n1, np1 crd vbds dt n1 pp-f n1. (18) sermon (DIV2) 1098 Page 263
3356 If I have an Answer (God sparing my Life) you shall see what some of their chief Writers have said as to this, If I have an Answer (God sparing my Life) you shall see what Some of their chief Writers have said as to this, cs pns11 vhb dt n1 (np1 vvg po11 n1) pn22 vmb vvi r-crq d pp-f po32 j-jn n2 vhb vvn a-acp p-acp d, (18) sermon (DIV2) 1098 Page 263
3357 and some other things, that may seem more distasteful to all pious Christians. and Some other things, that may seem more distasteful to all pious Christians. cc d j-jn n2, cst vmb vvi av-dc j p-acp d j np1. (18) sermon (DIV2) 1098 Page 263
3358 Arg. 7. If the first Day was observed as a day of Worship by the Apostolical Church, Argument 7. If the First Day was observed as a day of Worship by the Apostolical Church, np1 crd cs dt ord n1 vbds vvn p-acp dt n1 pp-f n1 p-acp dt j n1, (18) sermon (DIV2) 1099 Page 263
3359 and no other day of the week; then the first Day is that day of Worship which we should observe: and no other day of the Week; then the First Day is that day of Worship which we should observe: cc dx j-jn n1 pp-f dt n1; av dt ord n1 vbz d n1 pp-f n1 r-crq pns12 vmd vvi: (18) sermon (DIV2) 1099 Page 263
3360 but the first Day was so observed, &c. Ergo. but the First Day was so observed, etc. Ergo. cc-acp dt ord n1 vbds av vvn, av fw-la (18) sermon (DIV2) 1099 Page 263
3361 Arg. 8. If Moses as a Lawgiver abode no longer than till Christ put an end to his Ministration, and Christ as Mediator is our only Lawgiver under the Gospel, Argument 8. If Moses as a Lawgiver Abided no longer than till christ put an end to his Ministration, and christ as Mediator is our only Lawgiver under the Gospel, np1 crd cs np1 p-acp dt n1 n1 av-dx av-jc cs p-acp np1 vvd dt n1 p-acp po31 n1, cc np1 p-acp n1 vbz po12 j n1 p-acp dt n1, (18) sermon (DIV2) 1100 Page 264
3362 yet hath not commanded us to observe the Seventh-day Sabbath; then 'tis not our duty to observe it: yet hath not commanded us to observe the Seventh-day Sabbath; then it's not our duty to observe it: av vhz xx vvn pno12 pc-acp vvi dt n1 n1; av pn31|vbz xx po12 n1 pc-acp vvi pn31: (18) sermon (DIV2) 1100 Page 264
3363 but Moses as a Lawgiver abode no longer, &c. Ergo. but Moses as a Lawgiver Abided no longer, etc. Ergo. cc-acp np1 p-acp dt n1 n1 av-dx av-jc, av fw-la (18) sermon (DIV2) 1100 Page 264
3364 Arg. 9. If all Sabbaths given to the Jews, without exception, were shadows of things to come, whereof the Body is Christ; Argument 9. If all Sabbaths given to the jews, without exception, were shadows of things to come, whereof the Body is christ; np1 crd cs d n2 vvn p-acp dt np2, p-acp n1, vbdr n2 pp-f n2 pc-acp vvi, c-crq dt n1 vbz np1; (18) sermon (DIV2) 1101 Page 264
3365 then was their weekly Sabbath a shadow: but all their Sabbaths without exception were shadows, &c. Ergo. then was their weekly Sabbath a shadow: but all their Sabbaths without exception were shadows, etc. Ergo. av vbds po32 j n1 dt n1: cc-acp d po32 n2 p-acp n1 vbdr n2, av fw-la (18) sermon (DIV2) 1101 Page 264
3366 Arg. 10. Whatsoever Practice it be that opens a door to Judaism, and genders to Bondage, can be no Truth of Christ; Argument 10. Whatsoever Practice it be that Opens a door to Judaism, and genders to Bondage, can be no Truth of christ; np1 crd r-crq n1 pn31 vbi cst vvz dt n1 p-acp np1, cc n2 p-acp n1, vmb vbi dx n1 pp-f np1; (18) sermon (DIV2) 1102 Page 264
3367 but the observation of the old Seventh-day Sabbath opens a door to Judaism, &c. Ergo . but the observation of the old Seventh-day Sabbath Opens a door to Judaism, etc. Ergo. cc-acp dt n1 pp-f dt j n1 n1 vvz dt n1 p-acp np1, av fw-la. (18) sermon (DIV2) 1102 Page 264
3368 Arg. 11. Whatsoever Principle and Practice reflects upon the Honour of Christ as Mediator, King and Lawgiver to his Church, who was more faithful than Moses, can be no Truth of Christ; Argument 11. Whatsoever Principle and Practice reflects upon the Honour of christ as Mediator, King and Lawgiver to his Church, who was more faithful than Moses, can be no Truth of christ; np1 crd r-crq n1 cc n1 vvz p-acp dt n1 pp-f np1 p-acp n1, n1 cc n1 p-acp po31 n1, r-crq vbds av-dc j cs np1, vmb vbi dx n1 pp-f np1; (18) sermon (DIV2) 1103 Page 264
3369 but the Principle and Practice of the old Jewish Sabbath reflects, &c. Ergo. evident 'tis Christ hath nowhere taught or commanded it; but the Principle and Practice of the old Jewish Sabbath reflects, etc. Ergo. evident it's christ hath nowhere taught or commanded it; cc-acp dt n1 cc n1 pp-f dt j jp n1 vvz, av fw-la j pn31|vbz np1 vhz av vvn cc vvd pn31; (18) sermon (DIV2) 1103 Page 264
3370 so that if it be our duty, we must go to Moses 's Law for it: so that if it be our duty, we must go to Moses is Law for it: av cst cs pn31 vbi po12 n1, pns12 vmb vvi p-acp np1 vbz n1 p-acp pn31: (18) sermon (DIV2) 1103 Page 264
3371 and 'tis foolish to say, Christ as Mediator gave the Law of the Decalogue, tho as God he gave not that only, and it's foolish to say, christ as Mediator gave the Law of the Decalogue, though as God he gave not that only, cc pn31|vbz j pc-acp vvi, np1 p-acp n1 vvd dt n1 pp-f dt n1, cs p-acp np1 pns31 vvd xx d av-j, (18) sermon (DIV2) 1103 Page 264
3372 but the whole Ceremonial Law also. but the Whole Ceremonial Law also. cc-acp dt j-jn j n1 av. (18) sermon (DIV2) 1103 Page 264
3373 Arg. 12. That Principle and Practice that has many evil and dangerous Consequents attending it, is no Truth of God; Argument 12. That Principle and Practice that has many evil and dangerous Consequents attending it, is no Truth of God; np1 crd cst n1 cc n1 cst vhz d j-jn cc j n2-j vvg pn31, vbz dx n1 pp-f np1; (18) sermon (DIV2) 1104 Page 264
3374 but the Principle and Practice of some who keep the seventh Day, is so attended, &c. Ergo. but the Principle and Practice of Some who keep the seventh Day, is so attended, etc. Ergo. cc-acp dt n1 cc n1 pp-f d r-crq vvb dt ord n1, vbz av vvn, av fw-la (18) sermon (DIV2) 1104 Page 264
3375 To conclude, Let no Christian any more doubt, that the Lord's Day is that day we ought to observe to him in all Sacred Devotion and Piety. Consider, To conclude, Let no Christian any more doubt, that the Lord's Day is that day we ought to observe to him in all Sacred Devotion and Piety. Consider, pc-acp vvi, vvb dx np1 d av-dc vvi, cst dt ng1 n1 vbz d n1 pns12 vmd pc-acp vvi p-acp pno31 p-acp d j n1 cc n1. np1, (18) sermon (DIV2) 1105 Page 265
3376 1. God hath built all things upon Jesus Christ, and so this Day of Rest; wherefore it stands as fast as its Foundation. 1. God hath built all things upon jesus christ, and so this Day of Rest; Wherefore it Stands as fast as its Foundation. crd np1 vhz vvn d n2 p-acp np1 np1, cc av d n1 pp-f n1; c-crq pn31 vvz a-acp av-j c-acp po31 n1. (18) sermon (DIV2) 1106 Page 265
3377 2. God the Father declared, Thou art my Son, this day have I begotten thee, (that is, from the dead) and this was on the First-day of the Week. 2. God the Father declared, Thou art my Son, this day have I begotten thee, (that is, from the dead) and this was on the First-day of the Week. crd np1 dt n1 vvd, pns21 vb2r po11 n1, d n1 vhb pns11 vvn pno21, (cst vbz, p-acp dt j) cc d vbds p-acp dt n1 pp-f dt n1. (18) sermon (DIV2) 1107 Page 265
3378 3. This was the First-day of Christ's Kingdom. 3. This was the First-day of Christ's Kingdom. crd d vbds dt n1 pp-f npg1 n1. (18) sermon (DIV2) 1108 Page 265
3379 4. This Day Christ rested from his Work, therefore this day remains as a day of Rest to us. 4. This Day christ rested from his Work, Therefore this day remains as a day of Rest to us. crd d n1 np1 vvd p-acp po31 n1, av d n1 vvz p-acp dt n1 pp-f n1 p-acp pno12. (18) sermon (DIV2) 1109 Page 265
3380 5. This Day our Redemption was finished, and Christ received our discharge from Sin and Wrath for ever. 5. This Day our Redemption was finished, and christ received our discharge from since and Wrath for ever. crd d n1 po12 n1 vbds vvn, cc np1 vvd po12 n1 p-acp n1 cc n1 c-acp av. (18) sermon (DIV2) 1110 Page 265
3381 6. On this Day the Typical Sabbath was ceased, and all Shadows of the Law vanquished. 6. On this Day the Typical Sabbath was ceased, and all Shadows of the Law vanquished. crd p-acp d n1 dt j n1 vbds vvn, cc d n2 pp-f dt n1 vvn. (18) sermon (DIV2) 1111 Page 265
3382 7. In him whom the old Sabbath shadowed forth, must we seek our Rest, and a day of Rest; 7. In him whom the old Sabbath shadowed forth, must we seek our Rest, and a day of Rest; crd p-acp pno31 ro-crq dt j n1 vvn av, vmb pns12 vvi po12 n1, cc dt n1 pp-f n1; (18) sermon (DIV2) 1112 Page 265
3383 we in him being freed from all legal Labour, servile Fear, and from the burden of all Sin and Misery. we in him being freed from all Legal Labour, servile fear, and from the burden of all since and Misery. pns12 p-acp pno31 vbg vvn p-acp d j n1, j n1, cc p-acp dt n1 pp-f d n1 cc n1. (18) sermon (DIV2) 1112 Page 265
3384 8. On this Day the Disciples met, and Christ preached Peace to them; and on this day millions of Souls have been converted. 8. On this Day the Disciples met, and christ preached Peace to them; and on this day millions of Souls have been converted. crd p-acp d n1 dt n2 vvd, cc np1 vvd n1 p-acp pno32; cc p-acp d n1 crd pp-f n2 vhb vbn vvn. (18) sermon (DIV2) 1113 Page 265
3385 9. On this Day John saw Jesus Christ walking in the midst of the seven Churches in Asia. 9. On this Day John saw jesus christ walking in the midst of the seven Churches in Asia. crd p-acp d n1 np1 vvd np1 np1 vvg p-acp dt n1 pp-f dt crd n2 p-acp np1. (18) sermon (DIV2) 1114 Page 265
3386 10. This Day was confirmed by the miraculous effusion of the Spirit. 10. This Day was confirmed by the miraculous effusion of the Spirit. crd d n1 vbds vvn p-acp dt j n1 pp-f dt n1. (18) sermon (DIV2) 1115 Page 265
3387 11. On this Day the Gospel-Churches met together to break Bread, and to discharge all parts of Gospel-Worship. 11. On this Day the Gospel-churches met together to break Bred, and to discharge all parts of Gospel worship. crd p-acp d n1 dt n2 vvd av pc-acp vvi n1, cc pc-acp vvi d n2 pp-f n1. (18) sermon (DIV2) 1116 Page 265
3388 12. This is the Day when preaching the Word is in season. 12. This is the Day when preaching the Word is in season. crd d vbz dt n1 c-crq vvg dt n1 vbz p-acp n1. (18) sermon (DIV2) 1117 Page 265
3389 13. On this day Collections were made for the Poor in all the Churches of the Saints. 13. On this day Collections were made for the Poor in all the Churches of the Saints. crd p-acp d n1 n2 vbdr vvn p-acp dt j p-acp d dt n2 pp-f dt n2. (18) sermon (DIV2) 1118 Page 265
3390 14. This is the Lord's Day; all other days he allows us to do work upon, 14. This is the Lord's Day; all other days he allows us to do work upon, crd d vbz dt n1|vbz n1; d j-jn n2 pns31 vvz pno12 pc-acp vdi vvi p-acp, (18) sermon (DIV2) 1119 Page 266
3391 but this is wholly his own Day; he lays claim to this only, O give it wholly up to him but this is wholly his own Day; he lays claim to this only, Oh give it wholly up to him cc-acp d vbz av-jn po31 d n1; pns31 vvz n1 p-acp d av-j, uh vvb pn31 av-jn p-acp p-acp pno31 (18) sermon (DIV2) 1119 Page 266
3392 15. This Day all the Godly have observed in every Age of the Church to these present Times. 15. This Day all the Godly have observed in every Age of the Church to these present Times. crd d n1 d dt j vhb vvn p-acp d n1 pp-f dt n1 p-acp d j n2. (18) sermon (DIV2) 1120 Page 266
3393 16. For profaning this Day, God hath inflicted many sore and fearful Judgments. 16. For profaning this Day, God hath inflicted many soar and fearful Judgments. crd p-acp vvg d n1, np1 vhz vvn d j cc j n2. (18) sermon (DIV2) 1121 Page 266
3394 And thus I shall close what I shall say at present for the observation of the First-day of the Week, And thus I shall close what I shall say At present for the observation of the First-day of the Week, cc av pns11 vmb vvi r-crq pns11 vmb vvi p-acp j c-acp dt n1 pp-f dt n1 pp-f dt n1, (18) sermon (DIV2) 1122 Page 266
3395 as a Day of Rest and solemn Worship. as a Day of Rest and solemn Worship. c-acp dt n1 pp-f n1 cc j n1. (18) sermon (DIV2) 1122 Page 266
3396 When the Lord's Day begins. When the Lord's Day begins. c-crq dt ng1 n1 vvz. (19) subpart (DIV3) 1122 Page 266
3397 1. Some think we ought to begin it at the time when the Jews began their Sabbath; others from Midnight to Midnight; others from Morning to Evening. 1. some think we ought to begin it At the time when the jews began their Sabbath; Others from Midnight to Midnight; Others from Morning to Evening. crd d vvb pns12 vmd pc-acp vvi pn31 p-acp dt n1 c-crq dt np2 vvd po32 n1; n2-jn p-acp n1 p-acp n1; n2-jn p-acp n1 p-acp n1. (19) subpart (DIV3) 1123 Page 266
3398 Take what Dr. Owen saith to this, which I think is very full and clear. Take what Dr. Owen Says to this, which I think is very full and clear. vvb r-crq n1 np1 vvz p-acp d, r-crq pns11 vvb vbz av j cc j. (19) subpart (DIV3) 1123 Page 266
3399 Some, saith he, contend that it is a natural Day, consisting of 24 hours, beginning with the evening of the preceding day, some, Says he, contend that it is a natural Day, consisting of 24 hours, beginning with the evening of the preceding day, d, vvz pns31, vvb cst pn31 vbz dt j n1, vvg pp-f crd n2, vvg p-acp dt n1 pp-f dt j-vvg n1, (19) subpart (DIV3) 1124 Page 266
3400 and ending with the same of its own; and ending with the same of its own; cc vvg p-acp dt d pp-f po31 d; (19) subpart (DIV3) 1124 Page 266
3401 and accordingly so was the Church of Israel directed, Levit. 23. 32. Altho that doth not seem to be a general direction for the observation of the weekly Sabbath, and accordingly so was the Church of Israel directed, Levit. 23. 32. Although that does not seem to be a general direction for the observation of the weekly Sabbath, cc av-vvg av vbds dt n1 pp-f np1 vvn, np1 crd crd cs d vdz xx vvi pc-acp vbi dt j n1 p-acp dt n1 pp-f dt j n1, (19) subpart (DIV3) 1124 Page 266
3402 but to regard only that particular extraordinary Sabbath which was thus instituted, namely the day of Atonement on the tenth day of the seventh month, vers. 27. However suppose it to belong also to the weekly Sabbath; but to regard only that particular extraordinary Sabbath which was thus instituted, namely the day of Atonement on the tenth day of the seventh Monn, vers. 27. However suppose it to belong also to the weekly Sabbath; cc-acp pc-acp vvi av-j cst j j n1 r-crq vbds av vvn, av dt n1 pp-f n1 p-acp dt ord n1 pp-f dt ord n1, fw-la. crd c-acp vvb pn31 pc-acp vvi av p-acp dt j n1; (19) subpart (DIV3) 1124 Page 266
3403 it is evidently an addition to the Command particularly suted unto the Mosaical Pedagogy, that the Day might comprize the Sacrifice of the proceeding Evening in the Service of it, from an Obedience whereunto we are freed by the Gospel. it is evidently an addition to the Command particularly suited unto the Mosaical Pedagogy, that the Day might comprise the Sacrifice of the proceeding Evening in the Service of it, from an obedience whereunto we Are freed by the Gospel. pn31 vbz av-j dt n1 p-acp dt n1 av-j vvn p-acp dt j n1, cst dt n1 vmd vvi dt n1 pp-f dt vvg n1 p-acp dt n1 pp-f pn31, p-acp dt n1 c-crq pns12 vbr vvn p-acp dt n1. (19) subpart (DIV3) 1125 Page 267
3404 Neither can I subscribe to this Opinion; Neither can I subscribe to this Opinion; av-d vmb pns11 vvi p-acp d n1; (19) subpart (DIV3) 1125 Page 267
3405 and that because in the Description and Limitation of the original Seven Days, it is said of each of the Six, that it was constituted of an Evening and a Morning; and that Because in the Description and Limitation of the original Seven Days, it is said of each of the Six, that it was constituted of an Evening and a Morning; cc d c-acp p-acp dt n1 cc n1 pp-f dt j-jn crd n2, pn31 vbz vvn pp-f d pp-f dt crd, cst pn31 vbds vvn pp-f dt n1 cc dt n1; (19) subpart (DIV3) 1125 Page 267
3406 but of the Day of Rest there is no such description, it is only called the Seventh-day, without any assignation of the preceding Evening unto it. but of the Day of Rest there is no such description, it is only called the Seventh-day, without any assignation of the preceding Evening unto it. p-acp pp-f dt n1 pp-f n1 a-acp vbz dx d n1, pn31 vbz av-j vvn dt n1, p-acp d n1 pp-f dt j-vvg n1 p-acp pn31. (19) subpart (DIV3) 1125 Page 267
3407 2. A Day of Rest, according to Rules of natural Equity, ought to be proportioned to a day of Work or Labour, which God hath granted unto us for our own use. 2. A Day of Rest, according to Rules of natural Equity, ought to be proportioned to a day of Work or Labour, which God hath granted unto us for our own use. crd dt n1 pp-f n1, vvg p-acp n2 pp-f j n1, pi pc-acp vbi vvn p-acp dt n1 pp-f n1 cc n1, r-crq np1 vhz vvn p-acp pno12 p-acp po12 d n1. (19) subpart (DIV3) 1126 Page 267
3408 Now this is to be reckoned from Morning to Evening, Psal. 104. 20, 21, 22, 23. Thou makest darkness, Now this is to be reckoned from Morning to Evening, Psalm 104. 20, 21, 22, 23. Thou Makest darkness, av d vbz pc-acp vbi vvn p-acp n1 p-acp n1, np1 crd crd, crd, crd, crd pns21 vv2 n1, (19) subpart (DIV3) 1126 Page 267
3409 and it is night, &c. — Man goeth forth to his labour until the evening. and it is night, etc. — Man Goes forth to his labour until the evening. cc pn31 vbz n1, av — n1 vvz av p-acp po31 n1 p-acp dt n1. (19) subpart (DIV3) 1126 Page 267
3410 The day of Labour is from the removal of darkness, and the night by the light of the Sun, The day of Labour is from the removal of darkness, and the night by the Light of the Sun, dt n1 pp-f n1 vbz p-acp dt n1 pp-f n1, cc dt n1 p-acp dt n1 pp-f dt n1, (19) subpart (DIV3) 1126 Page 267
3411 until the return of them again; until the return of them again; c-acp dt n1 pp-f pno32 av; (19) subpart (DIV3) 1126 Page 267
3412 which allowing for the alterations of the day in the several seasons of the year, seems to be the just measure of our Day of Rest. which allowing for the alterations of the day in the several seasons of the year, seems to be the just measure of our Day of Rest. r-crq vvg p-acp dt n2 pp-f dt n1 p-acp dt j n2 pp-f dt n1, vvz pc-acp vbi dt j n1 pp-f po12 n1 pp-f n1 (19) subpart (DIV3) 1126 Page 267
3413 3. Our Lord Jesus Christ, who in his Resurrection gave beginning and being to this especial Day of holy Rest under the Gospel, rose not until the Morning of the First-day of the Week, 3. Our Lord jesus christ, who in his Resurrection gave beginning and being to this especial Day of holy Rest under the Gospel, rose not until the Morning of the First-day of the Week, crd po12 n1 np1 np1, r-crq p-acp po31 n1 vvd n1 cc vbg p-acp d j n1 pp-f j n1 p-acp dt n1, vvd xx c-acp dt n1 pp-f dt n1 pp-f dt n1, (19) subpart (DIV3) 1127 Page 267
3414 when the beamings of the light of the Sun began to expel the darkness of the Night; when the beamings of the Light of the Sun began to expel the darkness of the Night; c-crq dt n2-vvg pp-f dt n1 pp-f dt n1 vvd pc-acp vvi dt n1 pp-f dt n1; (19) subpart (DIV3) 1127 Page 267
3415 or when it dawned towards Day, as is variously expressed by the Evangelists: This with me determines this whole matter. or when it dawned towards Day, as is variously expressed by the Evangelists: This with me determines this Whole matter. cc c-crq pn31 vvd p-acp n1, c-acp vbz av-j vvn p-acp dt n2: d p-acp pno11 vvz d j-jn n1. (19) subpart (DIV3) 1127 Page 267
3416 4. Meer cessation from Labour in the Night, seems to have no place in the spiritual Rest of the Gospel to be expressed on this Day, 4. Mere cessation from Labour in the Night, seems to have no place in the spiritual Rest of the Gospel to be expressed on this Day, crd j n1 p-acp n1 p-acp dt n1, vvz pc-acp vhi dx n1 p-acp dt j n1 pp-f dt n1 pc-acp vbi vvn p-acp d n1, (19) subpart (DIV3) 1128 Page 267
3417 nor to be by any thing distinguished from the Night of any other day in the Week. nor to be by any thing distinguished from the Night of any other day in the Week. ccx pc-acp vbi p-acp d n1 vvn p-acp dt n1 pp-f d j-jn n1 p-acp dt n1. (19) subpart (DIV3) 1128 Page 268
3418 5. Supposing Christians under the Obligation of the direction given by Moses beforementioned, it may intangel them in the anxious scrupulous Intrigues which the Jews are subject unto about the beginning of the Evening it self, about which their great Masters are at variance: 5. Supposing Christians under the Obligation of the direction given by Moses beforementioned, it may intangel them in the anxious scrupulous Intrigues which the jews Are Subject unto about the beginning of the Evening it self, about which their great Masters Are At variance: crd vvg np1 p-acp dt n1 pp-f dt n1 vvn p-acp np1 vvn, pn31 vmb n1 pno32 p-acp dt j j np1 r-crq dt np2 vbr j-jn p-acp p-acp dt n-vvg pp-f dt n1 pn31 n1, p-acp r-crq po32 j n2 vbr p-acp n1: (19) subpart (DIV3) 1129 Page 268
3419 which things belong not to the Oeconomy of the Gospel. which things belong not to the Oeconomy of the Gospel. r-crq n2 vvb xx p-acp dt np1 pp-f dt n1. (19) subpart (DIV3) 1129 Page 268
3420 Upon the whole matter I am inclinable to judg, and do so, that the observation of the Day is to be commensurate to the use of our natural strength on any other day, from morning to night; Upon the Whole matter I am inclinable to judge, and do so, that the observation of the Day is to be commensurate to the use of our natural strength on any other day, from morning to night; p-acp dt j-jn n1 pns11 vbm j p-acp n1, cc vdb av, cst dt n1 pp-f dt n1 vbz pc-acp vbi j p-acp dt n1 pp-f po12 j n1 p-acp d j-jn n1, p-acp n1 p-acp n1; (19) subpart (DIV3) 1129 Page 268
3421 and nothing is hereby lost that is needful to the due sanctification of it: and nothing is hereby lost that is needful to the due sanctification of it: cc pix vbz av vvn cst vbz j p-acp dt j-jn n1 pp-f pn31: (19) subpart (DIV3) 1129 Page 268
3422 For what is by some required as a part of its Sanctification, is necessary and required as a due preparation thereunto. For what is by Some required as a part of its Sanctification, is necessary and required as a due preparation thereunto. c-acp r-crq vbz p-acp d vvd p-acp dt n1 pp-f po31 n1, vbz j cc vvn p-acp dt j-jn n1 av. (19) subpart (DIV3) 1129 Page 268
3423 1. From what the learned and pious Doctor saith, I infer, that these Sabbatarians do not only Judaize in respect of the Seventh-day it self, 1. From what the learned and pious Doctor Says, I infer, that these Sabbatarians do not only Judaize in respect of the Seventh-day it self, crd p-acp r-crq dt j cc j n1 vvz, pns11 vvb, cst d njp2 vdb xx av-j vvi p-acp n1 pp-f dt n1 pn31 n1, (19) subpart (DIV3) 1130 Page 268
3424 but also as to the time when they begin their pretended Sabbath. but also as to the time when they begin their pretended Sabbath. cc-acp av c-acp p-acp dt n1 c-crq pns32 vvb po32 j-vvn n1. (19) subpart (DIV3) 1130 Page 268
3425 2. And as to what he says about the beginning of the Lord's Day, I see no just cause to dissent from him, provided none from thence take liberty to end the Day too soon. 2. And as to what he Says about the beginning of the Lord's Day, I see no just cause to dissent from him, provided none from thence take liberty to end the Day too soon. crd cc c-acp p-acp r-crq pns31 vvz p-acp dt n-vvg pp-f dt ng1 n1, pns11 vvb dx j n1 pc-acp vvi p-acp pno31, vvd pix p-acp av vvi n1 pc-acp vvi dt n1 av av. (19) subpart (DIV3) 1131 Page 268
3426 And I think it would be a reproach to any Person to begin to work before midnight of the Lord's Day, And I think it would be a reproach to any Person to begin to work before midnight of the Lord's Day, cc pns11 vvb pn31 vmd vbi dt n1 p-acp d n1 pc-acp vvi pc-acp vvi p-acp n1 pp-f dt ng1 n1, (19) subpart (DIV3) 1131 Page 268
3427 or to suffer their Servants to work after twelve a Clock on the Seventh-day at night; or to suffer their Servants to work After twelve a Clock on the Seventh-day At night; cc pc-acp vvi po32 n2 pc-acp vvi p-acp crd dt n1 p-acp dt n1 p-acp n1; (19) subpart (DIV3) 1131 Page 268
3428 nay, it might be better if they left off sooner, that so they may not be hindered in God's Service on his Day: nay, it might be better if they left off sooner, that so they may not be hindered in God's Service on his Day: uh-x, pn31 vmd vbi jc cs pns32 vvd a-acp av-c, cst av pns32 vmb xx vbi vvn p-acp npg1 n1 p-acp po31 n1: (19) subpart (DIV3) 1131 Page 268
3429 for the natural Day with us begins at midnight, and ends at midnight; for the natural Day with us begins At midnight, and ends At midnight; c-acp dt j n1 p-acp pno12 vvz p-acp n1, cc vvz p-acp n1; (19) subpart (DIV3) 1131 Page 268
3430 and tho 'tis the Lord's Day, not the Night, we are to observe in his solemn Worship, and though it's the Lord's Day, not the Night, we Are to observe in his solemn Worship, cc cs pn31|vbz dt ng1 n1, xx dt n1, pns12 vbr pc-acp vvi p-acp po31 j n1, (19) subpart (DIV3) 1131 Page 268
3431 yet must we have time for preparation, and after the Day is gone, for Meditation, Prayer, &c. And let none mistake the Doctor, he hints plainly enough, that by way of preparation we ought to begin sooner, yet must we have time for preparation, and After the Day is gone, for Meditation, Prayer, etc. And let none mistake the Doctor, he hints plainly enough, that by Way of preparation we ought to begin sooner, av vmb pns12 vhi n1 p-acp n1, cc p-acp dt n1 vbz vvn, p-acp n1, n1, av cc vvb pix vvi dt n1, pns31 n2 av-j av-d, cst p-acp n1 pp-f n1 pns12 vmd pc-acp vvi av-c, (19) subpart (DIV3) 1131 Page 269
3432 and then certainly to continue our meditation after the day is past, till it is fit to go to our natural Rest: and then Certainly to continue our meditation After the day is past, till it is fit to go to our natural Rest: cc av av-j pc-acp vvi po12 n1 p-acp dt n1 vbz j, c-acp pn31 vbz j pc-acp vvi p-acp po12 j n1: (19) subpart (DIV3) 1131 Page 269
3433 and the contrary is a scandal and reproach to Religion and true Piety. and the contrary is a scandal and reproach to Religion and true Piety. cc dt n-jn vbz dt n1 cc n1 p-acp n1 cc j n1. (19) subpart (DIV3) 1131 Page 269
3434 How the Lord's Day should be kept. How the Lord's Day should be kept. c-crq dt ng1 n1 vmd vbi vvn. (20) subpart (DIV3) 1131 Page 269
3435 Certainly since the Lord's Day, or the First-day of the Week, is the Day of holy Rest and solemn Worship in Gospel-times, it behoveth us to know and consider well how we should keep it, Certainly since the Lord's Day, or the First-day of the Week, is the Day of holy Rest and solemn Worship in Gospel times, it behooveth us to know and Consider well how we should keep it, av-j c-acp dt n1|vbz n1, cc dt n1 pp-f dt n1, vbz dt n1 pp-f j vvb cc j n1 p-acp n2, pn31 vvz pno12 pc-acp vvi cc vvi av c-crq pns12 vmd vvi pn31, (20) subpart (DIV3) 1132 Page 269
3436 or observe it to the Lord. or observe it to the Lord. cc vvb pn31 p-acp dt n1. (20) subpart (DIV3) 1132 Page 269
3437 1. Evident it is that some are carried away by delusion, who believe all days are alike, 1. Evident it is that Some Are carried away by delusion, who believe all days Are alike, crd j pn31 vbz cst d vbr vvn av p-acp n1, r-crq vvb d n2 vbr av, (20) subpart (DIV3) 1133 Page 269
3438 and so every day should be kept as a Sabbath; and so every day should be kept as a Sabbath; cc av d n1 vmd vbi vvn p-acp dt n1; (20) subpart (DIV3) 1133 Page 269
3439 which is nothing less than the design of the Devil, who if he can perswade men that there is no such thing as a Sacred Rest, or any one day required by Authority from Christ, will soon bring them to observe no day at all; which is nothing less than the Design of the devil, who if he can persuade men that there is no such thing as a Sacred Rest, or any one day required by authority from christ, will soon bring them to observe no day At all; r-crq vbz pix av-dc cs dt n1 pp-f dt n1, r-crq cs pns31 vmb vvi n2 cst pc-acp vbz dx d n1 p-acp dt j n1, cc d crd n1 vvn p-acp n1 p-acp np1, vmb av vvi pno32 pc-acp vvi dx n1 p-acp d; (20) subpart (DIV3) 1133 Page 269
3440 and so all Gospel-worship, Religion, Piety, and the special Day of Worship will soon fall together. and so all Gospel worship, Religion, Piety, and the special Day of Worship will soon fallen together. cc av d n1, n1, n1, cc dt j n1 pp-f n1 vmb av vvi av. (20) subpart (DIV3) 1133 Page 269
3441 2. Nay, and I am satisfied, that one grand cause of the lamentable decay of true Zeal and Piety, 2. Nay, and I am satisfied, that one grand cause of the lamentable decay of true Zeal and Piety, crd uh-x, cc pns11 vbm vvn, cst crd j n1 pp-f dt j n1 pp-f j n1 cc n1, (20) subpart (DIV3) 1134 Page 269
3442 and of the grievous witherings among us in these days, is that sad carelesness and looseness about a due and religious observance of the Lord's Day: For when more Conscience was made of the Dutys of this Day, and of the grievous witherings among us in these days, is that sad carelessness and looseness about a due and religious observance of the Lord's Day: For when more Conscience was made of the Duties of this Day, cc pp-f dt j n2 p-acp pno12 p-acp d n2, vbz d j n1 cc n1 p-acp dt j-jn cc j n1 pp-f dt n1|vbz n1: c-acp q-crq n1 n1 vbds vvn pp-f dt n2 pp-f d n1, (20) subpart (DIV3) 1134 Page 269
3443 how did Religion and strict Godliness flourish in this Nation, and in the Churches of Christ and godly Families? Nor will it be better till a Reformation be attained in this case. how did Religion and strict Godliness flourish in this nation, and in the Churches of christ and godly Families? Nor will it be better till a Reformation be attained in this case. q-crq vdd n1 cc j n1 vvi p-acp d n1, cc p-acp dt n2 pp-f np1 cc j n2? ccx vmb pn31 vbi jc p-acp dt n1 vbi vvn p-acp d n1. (20) subpart (DIV3) 1134 Page 269
3444 3. Yet, as Reverend Owen observes, several Instances there are of the Miscarriages of men on the one hand and on the other: 3. Yet, as Reverend Owen observes, several Instances there Are of the Miscarriages of men on the one hand and on the other: crd av, p-acp n-jn np1 vvz, j n2 pc-acp vbr pp-f dt n2 pp-f n2 p-acp dt crd n1 cc p-acp dt n-jn: (20) subpart (DIV3) 1135 Page 270
3445 Some formerly, and may be now, think they are obliged to keep the Lord's Day after the manner the Jews kept the old Sabbath. some formerly, and may be now, think they Are obliged to keep the Lord's Day After the manner the jews kept the old Sabbath. d av-j, cc vmb vbi av, vvb pns32 vbr vvn pc-acp vvi dt ng1 n1 p-acp dt n1 dt np2 vvd dt j n1. (20) subpart (DIV3) 1135 Page 270
3446 To which I might add, some are too Pharisaical in this matter. To which I might add, Some Are too Pharisaical in this matter. p-acp r-crq pns11 vmd vvi, d vbr av j p-acp d n1. (20) subpart (DIV3) 1135 Page 270
3447 There hath been (saith the Doctor) some excess in directions of many given about the due sanctification of the Lord's Day, which indeed he calls severe directions about Dutys, and manner of performance; There hath been (Says the Doctor) Some excess in directions of many given about the due sanctification of the Lord's Day, which indeed he calls severe directions about Duties, and manner of performance; pc-acp vhz vbn (vvz dt n1) d n1 p-acp n2 pp-f d vvn p-acp dt j-jn n1 pp-f dt n1|vbz n1, r-crq av pns31 vvz j n2 p-acp n2, cc n1 pp-f n1; (20) subpart (DIV3) 1135 Page 270
3448 on which some others have taken occasion thereby to seek Relief, and have rejected the whole Command. on which Some Others have taken occasion thereby to seek Relief, and have rejected the Whole Command. p-acp r-crq d n2-jn vhb vvn n1 av pc-acp vvi n1, cc vhb vvn dt j-jn n1. (20) subpart (DIV3) 1135 Page 270
3449 So that it appears in this, as in many other cases, men are ready to run into extreams on the one hand or the other. So that it appears in this, as in many other cases, men Are ready to run into extremes on the one hand or the other. av cst pn31 vvz p-acp d, c-acp p-acp d j-jn n2, n2 vbr j pc-acp vvi p-acp n2-jn p-acp dt crd n1 cc dt n-jn. (20) subpart (DIV3) 1135 Page 270
3450 Directions, saith he, have been given, and not a few, for the observation of a Day of holy Rest, which either for the matter of them, Directions, Says he, have been given, and not a few, for the observation of a Day of holy Rest, which either for the matter of them, n2, vvz pns31, vhb vbn vvn, cc xx dt d, c-acp dt n1 pp-f dt n1 pp-f j n1, r-crq d p-acp dt n1 pp-f pno32, (20) subpart (DIV3) 1136 Page 270
3451 or the manner prescribed, have no sufficient warrant or foundation in the Scripture. or the manner prescribed, have no sufficient warrant or Foundation in the Scripture. cc dt n1 vvn, vhb dx j n1 cc n1 p-acp dt n1. (20) subpart (DIV3) 1136 Page 270
3452 Whereas some have made no distinction between the Sabbath as Moral , and as Mosaical, unless it be merely in the change of the Day; Whereas Some have made no distinction between the Sabbath as Moral, and as Mosaical, unless it be merely in the change of the Day; cs d vhb vvn dx n1 p-acp dt n1 c-acp j, cc c-acp j, cs pn31 vbb av-j p-acp dt n1 pp-f dt n1; (20) subpart (DIV3) 1137 Page 270
3453 and so have endeavour'd to introduce the whole practice required on the latter into the Lord's Day. and so have endeavoured to introduce the Whole practice required on the latter into the Lord's Day. cc av vhb vvn pc-acp vvi dt j-jn n1 vvd p-acp dt d p-acp dt n1|vbz n1. (20) subpart (DIV3) 1137 Page 270
3454 Nay, as I shall shew you, they have asserted the simple morality of the fourth Commandment to consist in the observance of the precise First-day of the Week, or the Lord's Day, as the Saturday Sabbatarians do on the Seventh; Nay, as I shall show you, they have asserted the simple morality of the fourth Commandment to consist in the observance of the precise First-day of the Week, or the Lord's Day, as the Saturday Sabbatarians do on the Seventh; uh-x, c-acp pns11 vmb vvi pn22, pns32 vhb vvn dt j n1 pp-f dt ord n1 pc-acp vvi p-acp dt n1 pp-f dt j n1 pp-f dt n1, cc dt n1|vbz n1, p-acp dt np1 np1 vdb p-acp dt ord; (20) subpart (DIV3) 1138 Page 270
3455 which is no small Error on both sides, and is attended, as I have proved, with great Absurdities, and dangerous Consequences. which is no small Error on both sides, and is attended, as I have proved, with great Absurdities, and dangerous Consequences. r-crq vbz dx j n1 p-acp d n2, cc vbz vvn, c-acp pns11 vhb vvn, p-acp j n2, cc j n2. (20) subpart (DIV3) 1138 Page 270
3456 Therefore if any ask how should we observe the Lord's Day; for we are fully satisfied, say they, that is the Day the Lord hath made as the Day of Rest and solemn Worship under the Gospel. Therefore if any ask how should we observe the Lord's Day; for we Are Fully satisfied, say they, that is the Day the Lord hath made as the Day of Rest and solemn Worship under the Gospel. av cs d vvb q-crq vmd pns12 vvi dt n1|vbz n1; p-acp pns12 vbr av-j vvn, vvb pns32, cst vbz dt n1 dt n1 vhz vvn p-acp dt n1 pp-f n1 cc j n1 p-acp dt n1. (20) subpart (DIV3) 1139 Page 271
3457 I answer, First Negatively, not after that legal, severe, or strict manner, as was the Jewish Sabbath under the Law. I answer, First Negatively, not After that Legal, severe, or strict manner, as was the Jewish Sabbath under the Law. pns11 vvb, ord av-jn, xx p-acp d j, j, cc j n1, c-acp vbds dt jp n1 p-acp dt n1. (20) subpart (DIV3) 1140 Page 271
3458 I am perswaded some good Men in the last Century have by an overheated Zeal, stumbled many godly Christians, by pressing the Lord's Day observance just after the manner of the old Jewish Sabbath; as if one precise Day of Worship was a pure moral Precept. I am persuaded Some good Men in the last Century have by an overheated Zeal, stumbled many godly Christians, by pressing the Lord's Day observance just After the manner of the old Jewish Sabbath; as if one precise Day of Worship was a pure moral Precept. pns11 vbm vvn d j n2 p-acp dt ord n1 vhb p-acp dt vvn n1, vvd d j np1, p-acp vvg dt ng1 n1 n1 j p-acp dt n1 pp-f dt j jp n1; c-acp cs crd j n1 pp-f n1 vbds dt j j n1. (20) subpart (DIV3) 1140 Page 271
3459 But if the morality of the fourth Command consisted not in the observation of the precise Seventh-day, But if the morality of the fourth Command consisted not in the observation of the precise Seventh-day, p-acp cs dt n1 pp-f dt ord vvb vvd xx p-acp dt n1 pp-f dt j n1, (20) subpart (DIV3) 1140 Page 271
3460 as I have shewed, besure it doth not in the observance of the First-day, tho it be our Duty, by mere positive Right, to keep it wholly to the Lord. as I have showed, besure it does not in the observance of the First-day, though it be our Duty, by mere positive Right, to keep it wholly to the Lord. c-acp pns11 vhb vvn, n1 pn31 vdz xx p-acp dt n1 pp-f dt n1, cs pn31 vbi po12 n1, p-acp j j n-jn, pc-acp vvi pn31 av-jn p-acp dt n1. (20) subpart (DIV3) 1140 Page 271
3461 And should we press the observance of the Lord's Day with that severity and strictness the Seventh-day Sabbath was to be observed, we should bring our People into equal bondage with the Jews of old. And should we press the observance of the Lord's Day with that severity and strictness the Seventh-day Sabbath was to be observed, we should bring our People into equal bondage with the jews of old. cc vmd pns12 vvi dt n1 pp-f dt ng1 n1 p-acp d n1 cc n1 dt n1 n1 vbds pc-acp vbi vvn, pns12 vmd vvi po12 n1 p-acp j-jn n1 p-acp dt np2 pp-f j. (20) subpart (DIV3) 1140 Page 271
3462 But let us avoid all Extreams on either hand; But let us avoid all Extremes on either hand; p-acp vvb pno12 vvi d n2-jn p-acp d n1; (20) subpart (DIV3) 1141 Page 271
3463 for as I hinted, some Learned Men formerly opened a door to loosness and licentiousness on the one hand, by not allowing the First-day's observance to be of Divine Institution, for as I hinted, Some Learned Men formerly opened a door to looseness and licentiousness on the one hand, by not allowing the First-day's observance to be of Divine Institution, c-acp c-acp pns11 vvd, d j n2 av-j vvd dt n1 p-acp n1 cc n1 p-acp dt crd n1, p-acp xx vvg dt ng1 n1 pc-acp vbi pp-f j-jn n1, (20) subpart (DIV3) 1141 Page 271
3464 and so allowed of Sports and carnal Delights on the Lord's Days: and so allowed of Sports and carnal Delights on the Lord's Days: cc av vvn pp-f n2 cc j n2 p-acp dt ng1 n2: (20) subpart (DIV3) 1141 Page 271
3465 I might mention Mr. Primrose, Dr. Heylin, Pocklington, &c. So others 'tis evident have exceeded as much on the other hand; I might mention Mr. Primrose, Dr. Heylin, Pocklington, etc. So Others it's evident have exceeded as much on the other hand; pns11 vmd vvi n1 n1, n1 np1, np1, av av n2-jn pn31|vbz j vhb vvn p-acp d p-acp dt j-jn n1; (20) subpart (DIV3) 1141 Page 271
3466 but 'tis best to keep in a medium betwixt both. Therefore in the Negative, but it's best to keep in a medium betwixt both. Therefore in the Negative, cc-acp pn31|vbz js pc-acp vvi p-acp dt fw-la p-acp d. av p-acp dt j-jn, (20) subpart (DIV3) 1141 Page 271
3467 1. I do not believe it is unlawful to kindle a Fire on the Lord's-day, because 'tis not forbid in the Gospel, 1. I do not believe it is unlawful to kindle a Fire on the Lord's day, Because it's not forbid in the Gospel, crd pns11 vdb xx vvi pn31 vbz j pc-acp vvi dt n1 p-acp dt n1, c-acp pn31|vbz xx vvn p-acp dt n1, (20) subpart (DIV3) 1143 Page 272
3468 as it was under the Law on the old Sabbath-day. 2. I do not believe 'tis unlawful to travel further than a Jewish Sabbath-days Journey; as it was under the Law on the old Sabbath-day. 2. I do not believe it's unlawful to travel further than a Jewish Sabbath-days Journey; c-acp pn31 vbds p-acp dt n1 p-acp dt j n1. crd pns11 vdb xx vvi pn31|vbz j pc-acp vvi av-jc cs dt jp n2 n1; (20) subpart (DIV3) 1143 Page 272
3469 whether to to hear a Sermon, or to visit a sick Person, or the like. whither to to hear a Sermon, or to visit a sick Person, or the like. cs p-acp pc-acp vvi dt n1, cc pc-acp vvi dt j n1, cc dt j. (20) subpart (DIV3) 1144 Page 272
3470 We have no bounds under the Gospel, saith Dr. Owen, for a Sabbath-days Journy, provided it be for Sabbath Ends. In brief, all Pains or Labour that our Station and Condition in this World, We have no bounds under the Gospel, Says Dr. Owen, for a Sabbath-days Journey, provided it be for Sabbath Ends. In brief, all Pains or Labour that our Station and Condition in this World, pns12 vhb dx n2 p-acp dt n1, vvz n1 np1, p-acp dt n2 n1, vvd pn31 vbi p-acp n1 n2 p-acp j, d n2 cc n1 cst po12 n1 cc n1 p-acp d n1, (20) subpart (DIV3) 1145 Page 272
3471 as Troubles may befal us, make necessary, as that without which we cannot enjoy the solemn Ends and Uses of this sacred Day of Rest, are no way inconsistent with the due observation of it. as Troubles may befall us, make necessary, as that without which we cannot enjoy the solemn Ends and Uses of this sacred Day of Rest, Are no Way inconsistent with the due observation of it. c-acp vvz vmb vvi pno12, vvb j, c-acp cst p-acp r-crq pns12 vmbx vvi dt j n2 cc n2 pp-f d j n1 pp-f n1, vbr dx n1 j p-acp dt j-jn n1 pp-f pn31. (20) subpart (DIV3) 1145 Page 272
3472 It may be the lot of one Man to take so much pains, and to travel so far for and in the due Celebration of the Lord's-day, It may be the lot of one Man to take so much pains, and to travel so Far for and in the due Celebration of the Lord's day, pn31 vmb vbi dt n1 pp-f crd n1 pc-acp vvi av d n2, cc pc-acp vvi av av-j p-acp cc p-acp dt j-jn n1 pp-f dt n1, (20) subpart (DIV3) 1145 Page 272
3473 as if another should do the like without his Occasions and Circumstances, it would be a profanation of it. as if Another should do the like without his Occasions and circumstances, it would be a profanation of it. c-acp cs j-jn vmd vdi dt av-j p-acp po31 n2 cc n2, pn31 vmd vbi dt n1 pp-f pn31. (20) subpart (DIV3) 1145 Page 272
3474 3. I do not believe it unlawful to dress a Dinner or Supper on the Lord's-day. 3. I do not believe it unlawful to dress a Dinner or Supper on the Lord's day. crd pns11 vdb xx vvi pn31 j pc-acp vvi dt n1 cc n1 p-acp dt n1. (20) subpart (DIV3) 1146 Page 272
3475 Refreshments helpful to Nature so far as to refresh it, that it may have a supply of Spirits to go on chearfully in the Duties of holy Worship (saith the Doctor) are lawful and useful: Refreshments helpful to Nature so Far as to refresh it, that it may have a supply of Spirits to go on cheerfully in the Duties of holy Worship (Says the Doctor) Are lawful and useful: np1 j p-acp n1 av av-j c-acp pc-acp vvi pn31, cst pn31 vmb vhi dt n1 pp-f n2 pc-acp vvi a-acp av-j p-acp dt n2 pp-f j n1 (vvz dt n1) vbr j cc j: (20) subpart (DIV3) 1146 Page 272
3476 to macerate the Body with Abstinences on this day, is required of none; to macerate the Body with Abstinences on this day, is required of none; pc-acp vvi dt n1 p-acp n2 p-acp d n1, vbz vvn pp-f pix; (20) subpart (DIV3) 1146 Page 272
3477 and to turn it into a Fast, or to fast upon this day, is generally condemn'd by the Antients. Wherefore to forbear provision of necessary Food for Families on this day, is Mosaical; and the enforcement of the particular Precepts about not kindling a Fire on this day, baking and preparing the Food of it the day before, cannot be insisted on without a Reintroduction of the seventh Day precisely, to whose observation they were annexed, and to turn it into a Fast, or to fast upon this day, is generally condemned by the Ancients. Wherefore to forbear provision of necessary Food for Families on this day, is Mosaical; and the enforcement of the particular Precepts about not kindling a Fire on this day, baking and preparing the Food of it the day before, cannot be insisted on without a Reintroduction of the seventh Day precisely, to whose observation they were annexed, cc pc-acp vvi pn31 p-acp dt j, cc pc-acp vvi p-acp d n1, vbz av-j vvn p-acp dt n2-j. c-crq pc-acp vvi n1 pp-f j n1 p-acp n2 p-acp d n1, vbz j; cc dt n1 pp-f dt j n2 p-acp xx vvg dt n1 p-acp d n1, vvg cc vvg dt n1 pp-f pn31 dt n1 a-acp, vmbx vbi vvd a-acp p-acp dt n1 pp-f dt ord n1 av-j, p-acp rg-crq n1 pns32 vbdr vvn, (20) subpart (DIV3) 1146 Page 272
3478 and thereby of the Spirit of the old Covenant. and thereby of the Spirit of the old Covenant. cc av pp-f dt n1 pp-f dt j n1. (20) subpart (DIV3) 1146 Page 273
3479 1. Provided always these Refreshments be seasonable for the time of them, and not when publick Duties require our attendance on them. And, 1. Provided always these Refreshments be seasonable for the time of them, and not when public Duties require our attendance on them. And, crd vvn av d n2 vbb j p-acp dt n1 pp-f pno32, cc xx c-crq j n2 vvb po12 n1 p-acp pno32. np1, (20) subpart (DIV3) 1147 Page 273
3480 2. Accompanied with singular regard to the Rules of Temperance; 2. Accompanied with singular regard to the Rules of Temperance; crd vvn p-acp j n1 p-acp dt n2 pp-f n1; (20) subpart (DIV3) 1148 Page 273
3481 As (1.) That there be no appearance of Evil. (2.) That Nature be not charged with any kind of Excess, As (1.) That there be no appearance of Evil. (2.) That Nature be not charged with any kind of Excess, c-acp (crd) cst pc-acp vbi dx n1 pp-f np1 (crd) cst n1 vbb xx vvn p-acp d n1 pp-f n1, (20) subpart (DIV3) 1148 Page 273
3482 so far as to be hindered rather than assisted in the Duties of the Day. (3.) That they are accompanied with Gravity and Sobriety, and Purity of Conversation. — so Far as to be hindered rather than assisted in the Duties of the Day. (3.) That they Are accompanied with Gravity and Sobriety, and Purity of Conversation. — av av-j c-acp pc-acp vbi vvn av-c cs vvn p-acp dt n2 pp-f dt n1. (crd) cst pns32 vbr vvn p-acp n1 cc n1, cc n1 pp-f n1. — (20) subpart (DIV3) 1148 Page 273
3483 To which let me add, certainly Masters of Families ought to take heed they do not put their Servants upon greater Labour on that day than needs must, To which let me add, Certainly Masters of Families ought to take heed they do not put their Servants upon greater Labour on that day than needs must, p-acp r-crq vvb pno11 vvi, av-j n2 pp-f n2 vmd pc-acp vvi n1 pns32 vdb xx vvi po32 n2 p-acp jc n1 p-acp d n1 cs av vmb, (20) subpart (DIV3) 1149 Page 273
3484 so as to hinder them from a due attendance as often as possible on God's publick Worship. so as to hinder them from a due attendance as often as possible on God's public Worship. av c-acp pc-acp vvi pno32 p-acp dt j-jn n1 c-acp av c-acp j p-acp npg1 j n1. (20) subpart (DIV3) 1149 Page 273
3485 Now what Dr. Owen saith, quite differs from that overheated Zeal which appeared in some Godly Ministers in former times. Now what Dr. Owen Says, quite differs from that overheated Zeal which appeared in Some Godly Ministers in former times. av r-crq n1 np1 vvz, av vvz p-acp d vvn n1 r-crq vvd p-acp d j n2 p-acp j n2. (20) subpart (DIV3) 1150 Page 273
3486 What think you of what Dr. White relates in his Treatise of the Sabbath, concerning some Zealots in his time about sixty years ago? What think you of what Dr. White relates in his Treatise of the Sabbath, Concerning Some Zealots in his time about sixty Years ago? q-crq vvb pn22 pp-f r-crq n1 j-jn vvz p-acp po31 n1 pp-f dt n1, vvg d n2 p-acp po31 n1 p-acp crd n2 av? (20) subpart (DIV3) 1151 Page 273
3487 I have read, and many there be alive which will justify it, how it was preach'd in a Market Town in Oxfordshire, that to do any servile Work or Business on the Lord's-day, is as great a Sin as to kill a Man, or to commit Adultery. I have read, and many there be alive which will justify it, how it was preached in a Market Town in Oxfordshire, that to do any servile Work or Business on the Lord's day, is as great a since as to kill a Man, or to commit Adultery. pns11 vhb vvn, cc d pc-acp vbi j r-crq vmb vvi pn31, c-crq pn31 vbds vvn p-acp dt n1 n1 p-acp np1, cst pc-acp vdi d j n1 cc n1 p-acp dt n1, vbz a-acp j dt n1 c-acp pc-acp vvi dt n1, cc pc-acp vvi n1. (20) subpart (DIV3) 1152 Page 273
3488 It was preached in Somersetshire, that to throw a Bowl on the Sabbath-day, is as great a Sin as to kill a Man. It was preached in Somersetshire, that to throw a Bowl on the Sabbath-day, is as great a since as to kill a Man. pn31 vbds vvn p-acp np1, cst pc-acp vvi dt n1 p-acp dt n1, vbz a-acp j dt n1 c-acp pc-acp vvi dt n1 (20) subpart (DIV3) 1153 Page 273
3489 It was preached in Norfolk, that to make a Feast, or Wedding Dinner on the Lord'sday, day, is as great a Sin as for a Father to take a Knife and cut his own Child's Throat. It was preached in Norfolk, that to make a Feast, or Wedding Dinner on the Lord's day, day, is as great a since as for a Father to take a Knife and Cut his own Child's Throat. pn31 vbds vvn p-acp np1, cst pc-acp vvi dt n1, cc n1 n1 p-acp dt n1, n1, vbz a-acp j dt n1 c-acp p-acp dt n1 pc-acp vvi dt n1 cc vvi po31 d ng1 n1. (20) subpart (DIV3) 1154 Page 274
3490 It was preached in Suffolk, (I can name the Man, and I was present when he was convened before his Ordinary for preaching the same) that to ring more Bells than one on the Lord's-day to call the People to Church, is as great a Sin as to commit Murder. It was preached in Suffolk, (I can name the Man, and I was present when he was convened before his Ordinary for preaching the same) that to ring more Bells' than one on the Lord's day to call the People to Church, is as great a since as to commit Murder. pn31 vbds vvn p-acp np1, (pns11 vmb vvi dt n1, cc pns11 vbds j c-crq pns31 vbds vvn p-acp po31 j p-acp vvg dt d) cst pc-acp vvi dc n2 cs pi p-acp dt n1 pc-acp vvi dt n1 p-acp n1, vbz a-acp j dt n1 c-acp pc-acp vvi n1. (20) subpart (DIV3) 1155 Page 274
3491 Such unaccountable Zeal hath done no small mischief to the Cause of Christ. Two things I observe from what the Doctor notes: Such unaccountable Zeal hath done no small mischief to the Cause of christ. Two things I observe from what the Doctor notes: d j n1 vhz vdn dx j n1 p-acp dt n1 pp-f np1. crd n2 pns11 vvb p-acp r-crq dt n1 n2: (20) subpart (DIV3) 1156 Page 274
3492 1. That these Men thought we are under the like Obligation in observance of the first Day, as the Jews were on their seventh Day. 1. That these Men Thought we Are under the like Obligation in observance of the First Day, as the jews were on their seventh Day. crd cst d n2 vvd pns12 vbr p-acp dt j n1 p-acp n1 pp-f dt ord n1, p-acp dt np2 vbdr p-acp po32 ord n1. (20) subpart (DIV3) 1158 Page 274
3493 2. That they thought the Morality of the fourth Commandment consisted in the observation of the Lord's-day, or the first Day of the week, and so is a pure Moral Precept; 2. That they Thought the Morality of the fourth Commandment consisted in the observation of the Lord's day, or the First Day of the Week, and so is a pure Moral Precept; crd cst pns32 vvd dt n1 pp-f dt ord n1 vvd p-acp dt n1 pp-f dt n1, cc dt ord n1 pp-f dt n1, cc av vbz dt j j n1; (20) subpart (DIV3) 1159 Page 274
3494 both which I utterly deny, and the contrary I have proved. both which I utterly deny, and the contrary I have proved. d r-crq pns11 av-j vvb, cc dt n-jn pns11 vhb vvn. (20) subpart (DIV3) 1159 Page 274
3495 Secondly, in the Affirmative I do say, that the first Day, tho it be of mere positive Right, ought to be observed wholly to the Lord: Secondly, in the Affirmative I do say, that the First Day, though it be of mere positive Right, ought to be observed wholly to the Lord: ord, p-acp dt j pns11 vdb vvi, cst dt ord n1, cs pn31 vbb pp-f j j n-jn, vmd pc-acp vbi vvn av-jn p-acp dt n1: (20) subpart (DIV3) 1160 Page 274
3496 He that observes a day, let him observe it to the Lord; and day, much more the Lord's-day. He that observes a day, let him observe it to the Lord; and day, much more the Lord's day. pns31 cst vvz dt n1, vvb pno31 vvi pn31 p-acp dt n1; cc n1, av-d av-dc dt n1. (20) subpart (DIV3) 1160 Page 274
3497 (1.) To the Lord, not to our selves, i.e. for our external Profit, or Pleasure. (1.) To the Lord, not to our selves, i.e. for our external Profit, or Pleasure. (crd) p-acp dt n1, xx p-acp po12 n2, n1 p-acp po12 j n1, cc n1. (20) subpart (DIV3) 1161 Page 274
3498 (2.) To the Lord, that is, the whole day; not a part of it, but the whole day from Morning to Evening. III. That we begin the Day early in the Morning, first in private, and then in Family Devotion. (2.) To the Lord, that is, the Whole day; not a part of it, but the Whole day from Morning to Evening. III. That we begin the Day early in the Morning, First in private, and then in Family Devotion. (crd) p-acp dt n1, cst vbz, dt j-jn n1; xx dt n1 pp-f pn31, cc-acp dt j-jn n1 p-acp n1 p-acp n1. np1. cst pns12 vvb dt n1 av-j p-acp dt n1, ord p-acp j, cc av p-acp n1 n1. (20) subpart (DIV3) 1162 Page 274
3499 1. In reading some part of God's Word; and, 2. In Prayer, laying aside all worldly business but what is of absolute necessity, 1. In reading Some part of God's Word; and, 2. In Prayer, laying aside all worldly business but what is of absolute necessity, crd p-acp vvg d n1 pp-f npg1 n1; cc, crd p-acp n1, vvg av d j n1 p-acp r-crq vbz pp-f j n1, (20) subpart (DIV3) 1163 Page 274
3500 and as much as in us lies, all worldly Discourse, and earthly or worldly Thoughts; and as much as in us lies, all worldly Discourse, and earthly or worldly Thoughts; cc c-acp d c-acp p-acp pno12 vvz, d j n1, cc j cc j n2; (20) subpart (DIV3) 1163 Page 274
3501 that the Lord on his Day may have our Hearts as well as our Ears, Tongues and Feet: that the Lord on his Day may have our Hearts as well as our Ears, Tongues and Feet: cst dt n1 p-acp po31 n1 vmb vhi po12 n2 c-acp av c-acp po12 n2, n2 cc n2: (20) subpart (DIV3) 1163 Page 275
3502 and then to attend the publick Worship, and that early; on the first Day of the week to seek Jesus, as Mary Magdalen did. and then to attend the public Worship, and that early; on the First Day of the Week to seek jesus, as Marry Magdalen did. cc av pc-acp vvi dt j n1, cc cst av-j; p-acp dt ord n1 pp-f dt n1 pc-acp vvi np1, c-acp uh np1 vdd. (20) subpart (DIV3) 1163 Page 275
3503 Certainly it is a horrid shame in any to take more liberty for Sleep, or otherwise to gratify the Flesh on this day than they do on other days of the week, Certainly it is a horrid shame in any to take more liberty for Sleep, or otherwise to gratify the Flesh on this day than they do on other days of the Week, av-j pn31 vbz dt j n1 p-acp d pc-acp vvi dc n1 p-acp n1, cc av pc-acp vvi dt n1 p-acp d n1 cs pns32 vdb p-acp j-jn n2 pp-f dt n1, (20) subpart (DIV3) 1164 Page 275
3504 when imploy'd in doing their own Business. when employed in doing their own Business. c-crq vvn p-acp vdg po32 d n1. (20) subpart (DIV3) 1164 Page 275
3505 Do Men require the whole Day, and with the greatest care and diligence, to do their Work? And doth not the holy God require our utmost care and diligence in his Work and Service? Cursed is the Deceiver which hath in his Flock a Male, Do Men require the Whole Day, and with the greatest care and diligence, to do their Work? And does not the holy God require our utmost care and diligence in his Work and Service? Cursed is the Deceiver which hath in his Flock a Male, vdb n2 vvi dt j-jn n1, cc p-acp dt js n1 cc n1, pc-acp vdi po32 n1? cc vdz xx dt j np1 vvb po12 j n1 cc n1 p-acp po31 n1 cc n1? vvn vbz dt n1 r-crq vhz p-acp po31 vvb dt n-jn, (20) subpart (DIV3) 1165 Page 275
3506 and voweth and sacrificeth unto the Lord a corrupt thing, &c. Again it is said, Cursed be he that doth the Work of the Lord negligently or deceitfully; and Voweth and Sacrificeth unto the Lord a corrupt thing, etc. Again it is said, Cursed be he that does the Work of the Lord negligently or deceitfully; cc vvz cc vvz p-acp dt n1 dt j n1, av av pn31 vbz vvn, vvn vbb pns31 cst vdz dt n1 pp-f dt n1 av-j cc av-j; (20) subpart (DIV3) 1165 Page 275
3507 that is, with a cold and careless Spirit. that is, with a cold and careless Spirit. cst vbz, p-acp dt j-jn cc j n1. (20) subpart (DIV3) 1165 Page 275
3508 My Brethren, God is a great King, and a jealous God for his Name, and sacred Worship: My Brothers, God is a great King, and a jealous God for his Name, and sacred Worship: po11 n2, np1 vbz dt j n1, cc dt j np1 p-acp po31 n1, cc j n1: (20) subpart (DIV3) 1166 Page 275
3509 and he will be sanctified by all that draw near to him. and he will be sanctified by all that draw near to him. cc pns31 vmb vbi vvn p-acp d cst vvb av-j p-acp pno31. (20) subpart (DIV3) 1166 Page 275
3510 And we must, I say, shew greater Care and Zeal in our serving him on his Day, And we must, I say, show greater Care and Zeal in our serving him on his Day, cc pns12 vmb, pns11 vvb, vvb jc n1 cc n1 p-acp po12 vvg pno31 p-acp po31 n1, (20) subpart (DIV3) 1166 Page 275
3511 if possible, than in doing Work for Man. (1.) He requires it of us: if possible, than in doing Work for Man. (1.) He requires it of us: cs j, cs p-acp vdg n1 p-acp n1 (crd) pns31 vvz pn31 pp-f pno12: (20) subpart (DIV3) 1166 Page 275
3512 Whatsoever thy hand findeth to do, do it with thy might. (2.) He more deserves it from our hands: Whatsoever thy hand finds to do, do it with thy might. (2.) He more deserves it from our hands: r-crq po21 n1 vvz pc-acp vdi, vdb pn31 p-acp po21 n1. (crd) pns31 av-dc vvz pn31 p-acp po12 n2: (20) subpart (DIV3) 1166 Page 275
3513 Should a Servant come to his day's Work at ten a Clock, certainly his Master would soon turn him off. Should a Servant come to his day's Work At ten a Clock, Certainly his Master would soon turn him off. vmd dt n1 vvb p-acp po31 ng1 n1 p-acp crd dt n1, av-j po31 n1 vmd av vvi pno31 a-acp. (20) subpart (DIV3) 1166 Page 275
3514 O take heed lest God severely rebuke you for your sloth and carelesness in not attending early on his publick Worship. O take heed lest God severely rebuke you for your sloth and carelessness in not attending early on his public Worship. sy vvb n1 cs np1 av-j vvi pn22 p-acp po22 n1 cc n1 p-acp xx vvg av-j p-acp po31 j n1. (20) subpart (DIV3) 1166 Page 275
3515 IV. In the Evening to close the Lord's-day in reading, instructing our Families, and in repeating what we have heard, IV. In the Evening to close the Lord's day in reading, instructing our Families, and in repeating what we have herd, np1 p-acp dt n1 pc-acp vvi dt n1 p-acp vvg, vvg po12 n2, cc p-acp vvg r-crq pns12 vhb vvn, (20) subpart (DIV3) 1167 Page 275
3516 or in meditating thereon, and in Prayer, and singing of Psalms, Hymns, and Spiritual Songs. Thus the Primitive Christians kept the Lord's Day . or in meditating thereon, and in Prayer, and singing of Psalms, Hymns, and Spiritual Songs. Thus the Primitive Christians kept the Lord's Day. cc p-acp vvg av, cc p-acp n1, cc vvg pp-f n2, n2, cc j n2. av dt j np1 vvd dt n1|vbz n1. (20) subpart (DIV3) 1167 Page 276
3517 V. Preparation for the Publick Worship is very necessary; V. Preparation for the Public Worship is very necessary; n1 n1 p-acp dt j n1 vbz av j; (20) subpart (DIV3) 1168 Page 276
3518 therefore besure you always come into the Church from your Closets, bearing your Ministers upon your Hearts, that so the Word of God may run and be glorified, Therefore besure you always come into the Church from your Closets, bearing your Ministers upon your Hearts, that so the Word of God may run and be glorified, av n1 pn22 av vvb p-acp dt n1 p-acp po22 n2, vvg po22 n2 p-acp po22 n2, cst av dt n1 pp-f np1 vmb vvi cc vbi vvn, (20) subpart (DIV3) 1168 Page 276
3519 and your own Souls secretly fed and edified together. And let no small matters hinder you, neither the length of the way, nor weather; and your own Souls secretly fed and edified together. And let no small matters hinder you, neither the length of the Way, nor weather; cc po22 d n2 av-jn vvn cc vvn av. cc vvb dx j n2 vvb pn22, av-dx dt n1 pp-f dt n1, ccx n1; (20) subpart (DIV3) 1168 Page 276
3520 say with your self, Sure I would not make these a plea or excuse, were I to receive some great earthly Profit. VI. say with your self, Sure I would not make these a plea or excuse, were I to receive Some great earthly Profit. VI. vvb p-acp po22 n1, av-j pns11 vmd xx vvi d dt n1 cc n1, vbdr pns11 pc-acp vvi d j j n1. crd. (20) subpart (DIV3) 1168 Page 276
3521 As to the Publick Worship, that consists in reading God's Word, Preaching, Prayer, and singing of Psalms, with a free and charitable contribution for the poor Saints on every First-day of the Week; As to the Public Worship, that consists in reading God's Word, Preaching, Prayer, and singing of Psalms, with a free and charitable contribution for the poor Saints on every First-day of the Week; p-acp p-acp dt j n1, cst vvz p-acp vvg npg1 n1, vvg, n1, cc vvg pp-f n2, p-acp dt j cc j n1 p-acp dt j n2 p-acp d n1 pp-f dt n1; (20) subpart (DIV3) 1169 Page 276
3522 and if our Congregations do not need such a weekly Collection, yet it ought to be made for others who may need our help: and if our Congregations do not need such a weekly Collection, yet it ought to be made for Others who may need our help: cc cs po12 n2 vdb xx vvi d dt j n1, av pn31 vmd pc-acp vbi vvn p-acp n2-jn r-crq vmb vvi po12 n1: (20) subpart (DIV3) 1169 Page 276
3523 In which Contribution every one, save Receivers, ought to be Givers, according to their Ability, tho it be but two Mites; In which Contribution every one, save Receivers, ought to be Givers, according to their Ability, though it be but two Mites; p-acp r-crq n1 d crd, p-acp n2, pi pc-acp vbi n2, vvg p-acp po32 n1, cs pn31 vbb p-acp crd n2; (20) subpart (DIV3) 1169 Page 276
3524 and often on this day also the Lord's Supper is to be celebrated. and often on this day also the Lord's Supper is to be celebrated. cc av p-acp d n1 av dt ng1 n1 vbz pc-acp vbi vvn. (20) subpart (DIV3) 1169 Page 276
3525 These were the practices of the Primitive Christians, as Dr. Young abundantly hath shewed out of the Writings of the first Antient Fathers, as Ignatius, Justin Martyr, &c. VII. Meditation is a great Duty on the Lord's Day, as Dr. Owen shews; These were the practices of the Primitive Christians, as Dr. Young abundantly hath showed out of the Writings of the First Ancient Father's, as Ignatius, Justin Martyr, etc. VII. Meditation is a great Duty on the Lord's Day, as Dr. Owen shows; np1 vbdr dt n2 pp-f dt j np1, p-acp n1 j av-j vhz vvn av pp-f dt n2-vvg pp-f dt ord j n2, p-acp np1, np1 n1, av np1. n1 vbz dt j n1 p-acp dt ng1 n1, p-acp n1 np1 vvz; (20) subpart (DIV3) 1169 Page 276
3526 and this, (1.) In respect of God himself, whose Glory we must make our end in all we do. and this, (1.) In respect of God himself, whose Glory we must make our end in all we do. cc d, (crd) p-acp n1 pp-f np1 px31, rg-crq n1 pns12 vmb vvi po12 n1 p-acp d pns12 vdb. (20) subpart (DIV3) 1170 Page 276
3527 We ought to meditate on the Majesty, Greatness, Omnisciency and Holiness of God, in our Approaches to him in Prayer and hearing his Word, &c. and so on all the days of our lives. We ought to meditate on the Majesty, Greatness, Omnisciency and Holiness of God, in our Approaches to him in Prayer and hearing his Word, etc. and so on all the days of our lives. pns12 vmd pc-acp vvi p-acp dt n1, n1, n1 cc n1 pp-f np1, p-acp po12 n2 p-acp pno31 p-acp n1 cc vvg po31 n1, av cc av p-acp d dt n2 pp-f po12 n2. (20) subpart (DIV3) 1170 Page 276
3528 (2.) We ought to meditate on Jesus Christ in a peculiar manner, as the special Author of that Ordinance in which we approach to him, and come together to celebrate. (2.) We ought to meditate on jesus christ in a peculiar manner, as the special Author of that Ordinance in which we approach to him, and come together to celebrate. (crd) pns12 vmd pc-acp vvi p-acp np1 np1 p-acp dt j n1, c-acp dt j n1 pp-f d n1 p-acp r-crq pns12 vvb p-acp pno31, cc vvb av pc-acp vvi. (20) subpart (DIV3) 1171 Page 277
3529 Consider his Rest: God takes up his Rest in Christ, his Satisfaction and Complacency in him, Consider his Rest: God Takes up his Rest in christ, his Satisfaction and Complacency in him, np1 po31 n1: np1 vvz a-acp po31 n1 p-acp np1, po31 n1 cc n1 p-acp pno31, (20) subpart (DIV3) 1171 Page 277
3530 and in the Way and Covenant of Rest, for us thro him; therefore this is a sutable Subject of Meditation on this day. and in the Way and Covenant of Rest, for us through him; Therefore this is a suitable Subject of Meditation on this day. cc p-acp dt n1 cc n1 pp-f n1, p-acp pno12 a-acp pno31; av d vbz dt j j-jn pp-f n1 p-acp d n1. (20) subpart (DIV3) 1171 Page 277
3531 (3.) Let us meditate upon the Glory and Excellency of Christ's Person, and of his wonderful Love. (3.) Let us meditate upon the Glory and Excellency of Christ's Person, and of his wondered Love. (crd) vvb pno12 vvi p-acp dt n1 cc n1 pp-f npg1 n1, cc pp-f po31 j n1. (20) subpart (DIV3) 1172 Page 277
3532 (4.) The Day it self, and its sacred Services, are to be meditated upon, (4.) The Day it self, and its sacred Services, Are to be meditated upon, (crd) dt n1 pn31 n1, cc po31 j n2, vbr pc-acp vbi vvn p-acp, (20) subpart (DIV3) 1173 Page 277
3533 and those Privileges we are partakers of. On this Day our Rest was perfected; for then Christ rose again for our Justification, and spoke Peace to his Disciples; and those Privileges we Are partakers of. On this Day our Rest was perfected; for then christ rose again for our Justification, and spoke Peace to his Disciples; cc d n2 pns12 vbr n2 pp-f. p-acp d n1 po12 n1 vbds vvn; c-acp cs np1 vvd av p-acp po12 n1, cc vvd n1 p-acp po31 n2; (20) subpart (DIV3) 1173 Page 277
3534 and so he doth to us. and so he does to us. cc av pns31 vdz p-acp pno12. (20) subpart (DIV3) 1173 Page 277
3535 On this day we were justified in Christ, accepted in Christ, pardoned in Christ, as in our Head and Representative on that very First-day he rose from the Dead. On this day we were justified in christ, accepted in christ, pardoned in christ, as in our Head and Representative on that very First-day he rose from the Dead. p-acp d n1 pns12 vbdr vvn p-acp np1, vvn p-acp np1, vvn p-acp np1, c-acp p-acp po12 n1 cc n1 p-acp d j n1 pns31 vvd p-acp dt j. (20) subpart (DIV3) 1173 Page 277
3536 Therefore let Faith on this day be exercised, and let us labour for thankful Hearts, and rejoice with singing on this day which the Lord hath made to this end. Therefore let Faith on this day be exercised, and let us labour for thankful Hearts, and rejoice with singing on this day which the Lord hath made to this end. av vvb n1 p-acp d n1 vbb vvn, cc vvb pno12 vvi p-acp j n2, cc vvi p-acp vvg p-acp d n1 r-crq dt n1 vhz vvn p-acp d n1. (20) subpart (DIV3) 1173 Page 277
3537 Caution. Let all take heed that none profane the Lord's Day, nor any way cast contempt upon it; Caution. Let all take heed that none profane the Lord's Day, nor any Way cast contempt upon it; n1. vvb d vvi n1 cst pix j dt n1|vbz n1, ccx d n1 vvd n1 p-acp pn31; (20) subpart (DIV3) 1174 Page 277
3538 which may be done many ways. 1. By doing servile Work on this day out of a covetous mind; which may be done many ways. 1. By doing servile Work on this day out of a covetous mind; r-crq vmb vbi vdn d n2. crd p-acp vdg j n1 p-acp d n1 av pp-f dt j n1; (20) subpart (DIV3) 1174 Page 277
3539 and so instead of doing the Lord's Work on his day, they do their own. 2. By walking in the Fields for their own carnal pleasure and recreation. and so instead of doing the Lord's Work on his day, they do their own. 2. By walking in the Fields for their own carnal pleasure and recreation. cc av av pp-f vdg dt ng1 n1 p-acp po31 n1, pns32 vdb po32 d. crd p-acp vvg p-acp dt n2 p-acp po32 d j n1 cc n1. (20) subpart (DIV3) 1175 Page 277
3540 O this is an abominable Evil. 3. In gaming, and playing, or sporting on the Lord's Day. O this is an abominable Evil. 3. In gaming, and playing, or sporting on the Lord's Day. sy d vbz dt j np1 crd p-acp n-vvg, cc vvg, cc vvg p-acp dt ng1 n1. (20) subpart (DIV3) 1176 Page 277
3541 4. In taking upon them needless Journeys to visit their Friends, because they cannot, they pretend, spare any other day to do it, 4. In taking upon them needless Journeys to visit their Friends, Because they cannot, they pretend, spare any other day to do it, crd p-acp vvg p-acp pno32 j n2 pc-acp vvi po32 n2, c-acp pns32 vmbx, pns32 vvb, vvb d j-jn n1 pc-acp vdi pn31, (20) subpart (DIV3) 1178 Page 277
3542 for fear of outward loss to themselves and Families; for Fear of outward loss to themselves and Families; p-acp n1 pp-f j n1 p-acp px32 cc n2; (20) subpart (DIV3) 1178 Page 278
3543 Christ shall suffer the loss of his Honour and Service, rather than they will lose any part of one of their own days. christ shall suffer the loss of his Honour and Service, rather than they will loose any part of one of their own days. np1 vmb vvi dt n1 pp-f po31 n1 cc n1, av-c cs pns32 vmb vvi d n1 pp-f crd pp-f po32 d n2. (20) subpart (DIV3) 1178 Page 278
3544 5. Some will not spare time on working days for themselves or Servants to take a Potion of Physick to remove Distempers of the Body, 5. some will not spare time on working days for themselves or Servants to take a Potion of Physic to remove Distempers of the Body, crd d vmb xx vvi n1 p-acp j-vvg n2 p-acp px32 cc n2 pc-acp vvi dt n1 pp-f n1 pc-acp vvi n2 pp-f dt n1, (20) subpart (DIV3) 1179 Page 278
3545 but refer it to the Lord's Day; which certainly is a horrid Evil: And can they think God will bless that Physick? but refer it to the Lord's Day; which Certainly is a horrid Evil: And can they think God will bless that Physic? cc-acp vvb pn31 p-acp dt n1|vbz n1; r-crq av-j vbz dt j n-jn: cc vmb pns32 vvb np1 vmb vvi d n1? (20) subpart (DIV3) 1179 Page 278
3546 Is it not Sacrilege to rob God of his Day (for any external advantage) which he hath dedicated and set apart for his own Worship? &c. He that converts any time of the Lord's Day, saith one, to worldly Business, is a worse Thief than he that robs on the High-way: Is it not Sacrilege to rob God of his Day (for any external advantage) which he hath dedicated and Set apart for his own Worship? etc. He that converts any time of the Lord's Day, Says one, to worldly Business, is a Worse Thief than he that robs on the Highway: vbz pn31 xx n1 pc-acp vvi np1 pp-f po31 n1 (c-acp d j n1) r-crq pns31 vhz vvn cc vvn av p-acp po31 d n1? av pns31 cst vvz d n1 pp-f dt ng1 n1, vvz pi, p-acp j n1, vbz dt jc n1 cs pns31 cst vvz p-acp dt n1: (20) subpart (DIV3) 1180 Page 278
3547 for such a Thief does but rob Man, but this Thief robs God, he robs him of his Day. for such a Thief does but rob Man, but this Thief robs God, he robs him of his Day. c-acp d dt n1 vdz p-acp vvi n1, cc-acp d n1 vvz np1, pns31 vvz pno31 pp-f po31 n1. (20) subpart (DIV3) 1180 Page 278
3548 6. Such as spend part of it in casting up their Debts, or setting their Shop-books right. 6. Such as spend part of it in casting up their Debts, or setting their Shop-books right. crd d c-acp vvb n1 pp-f pn31 p-acp vvg a-acp po32 n2, cc vvg po32 n2 av-jn. (20) subpart (DIV3) 1181 Page 278
3549 7. Such as take liberty to lie long abed on the Lord's Day, and prefer their carnal Ease above the Honour of Christ and his sacred Worship, to the reproach of his Church, and grief of his Ministers. 7. Such as take liberty to lie long abed on the Lord's Day, and prefer their carnal Ease above the Honour of christ and his sacred Worship, to the reproach of his Church, and grief of his Ministers. crd d c-acp vvb n1 pc-acp vvi av-j av p-acp dt ng1 n1, cc vvi po32 j n1 p-acp dt n1 pp-f np1 cc po31 j n1, p-acp dt n1 pp-f po31 n1, cc n1 pp-f po31 n2. (20) subpart (DIV3) 1182 Page 278
3550 8. Such as spend more time on the Morning of the Lord's Day, to dress and trim their Bodies, 8. Such as spend more time on the Morning of the Lord's Day, to dress and trim their Bodies, crd d c-acp vvb dc n1 p-acp dt n1 pp-f dt ng1 n1, pc-acp vvi cc vvi po32 n2, (20) subpart (DIV3) 1183 Page 278
3551 than they take in Prayer, Reading, and Meditation, to prepare their Souls for God's holy Worship: than they take in Prayer, Reading, and Meditation, to prepare their Souls for God's holy Worship: cs pns32 vvb p-acp n1, vvg, cc n1, pc-acp vvi po32 n2 p-acp npg1 j n1: (20) subpart (DIV3) 1183 Page 278
3552 These should be taken notice of and reproved; perhaps all the Morning is spent thus, and not two Minutes either in Prayer, Reading, or Meditation. These should be taken notice of and reproved; perhaps all the Morning is spent thus, and not two Minutes either in Prayer, Reading, or Meditation. d vmd vbi vvn n1 pp-f cc vvn; av d dt n1 vbz vvn av, cc xx crd n2 av-d p-acp n1, vvg, cc n1. (20) subpart (DIV3) 1183 Page 278
3553 9. Such as neglect coming into the publick Worship of God on the Lord's Day, till perhaps near half the Dutys of Worship are over: 9. Such as neglect coming into the public Worship of God on the Lord's Day, till perhaps near half the Duties of Worship Are over: crd d c-acp n1 vvg p-acp dt j n1 pp-f np1 p-acp dt n1|vbz n1, c-acp av av-j j-jn dt n2 pp-f n1 vbr a-acp: (20) subpart (DIV3) 1184 Page 278
3554 by this God is provoked, and shame attends our Assemblies, and our Sacred Religion is exposed to reproach. by this God is provoked, and shame attends our Assemblies, and our Sacred Religion is exposed to reproach. p-acp d np1 vbz vvn, cc n1 vvz po12 n2, cc po12 j n1 vbz vvn p-acp n1. (20) subpart (DIV3) 1184 Page 279
3555 How far do the Papists for Zeal in their false Religion out-do many who would be thought the most refined Protestants? How early are they at their Devotion on this day, as well as on other days of the Week? How Far do the Papists for Zeal in their false Religion outdo many who would be Thought the most refined Protestants? How early Are they At their Devotion on this day, as well as on other days of the Week? c-crq av-j vdi dt njp2 p-acp n1 p-acp po32 j n1 vvb d r-crq vmd vbi vvn dt av-ds j-vvn n2? c-crq av-j vbr pns32 p-acp po32 n1 p-acp d n1, c-acp av c-acp p-acp j-jn n2 pp-f dt n1? (20) subpart (DIV3) 1184 Page 279
3556 Let us reform in this case for the Lord's sake, or else throw off our Profession: Let us reform in this case for the Lord's sake, or Else throw off our Profession: vvb pno12 vvi p-acp d n1 p-acp dt ng1 n1, cc av vvb a-acp po12 n1: (20) subpart (DIV3) 1185 Page 279
3557 God's Soul loaths lukewarmness; let us either be hot or quite cold, lest God spew us out of his Mouth. God's Soul Loathes lukewarmness; let us either be hight or quite cold, lest God spew us out of his Mouth. npg1 n1 vvz n1; vvb pno12 d vbi j cc av j-jn, cs np1 vvb pno12 av pp-f po31 n1. (20) subpart (DIV3) 1185 Page 279
3558 10. In worldly and needless Discourses: 10. In worldly and needless Discourses: crd p-acp j cc j n2: (20) subpart (DIV3) 1186 Page 279
3559 how much time on the Lord's Day is this way idly wasted, and the day this way profaned, how much time on the Lord's Day is this Way idly wasted, and the day this Way profaned, c-crq d n1 p-acp dt n1|vbz n1 vbz d n1 av-j vvn, cc dt n1 d n1 vvn, (20) subpart (DIV3) 1186 Page 279
3560 as well as in many other ways, which I shall now omit to mention. as well as in many other ways, which I shall now omit to mention. c-acp av c-acp p-acp d j-jn n2, r-crq pns11 vmb av vvi pc-acp vvi. (20) subpart (DIV3) 1186 Page 279
3561 To close all, Let us make due preparation for the Worship of God on his Day, and rejoice at the approach thereof, wherein we have a Prize for our Souls put into our hands, To close all, Let us make due preparation for the Worship of God on his Day, and rejoice At the approach thereof, wherein we have a Prize for our Souls put into our hands, pc-acp vvi d, vvb pno12 vvi j-jn n1 p-acp dt n1 pp-f np1 p-acp po31 n1, cc vvi p-acp dt n1 av, c-crq pns12 vhb dt n1 p-acp po12 n2 vvn p-acp po12 n2, (20) subpart (DIV3) 1187 Page 279
3562 and may injoy God's Presence if not wanting to our selves. and may enjoy God's Presence if not wanting to our selves. cc vmb vvi npg1 n1 cs xx vvg p-acp po12 n2. (20) subpart (DIV3) 1187 Page 279
3563 This is the Queen of Days (as Ignatius called it) which God hath crowned with Blessings; This is the Queen of Days (as Ignatius called it) which God hath crowned with Blessings; d vbz dt n1 pp-f n2 (c-acp np1 vvd pn31) r-crq n1 vhz vvn p-acp n2; (20) subpart (DIV3) 1187 Page 279
3564 on which day the Spirit most gloriously descended, and the dew of the same Spirit still falls upon our Souls, on which day the Spirit most gloriously descended, and the due of the same Spirit still falls upon our Souls, p-acp r-crq n1 dt n1 av-ds av-j vvn, cc dt n1 pp-f dt d n1 av vvz p-acp po12 n2, (20) subpart (DIV3) 1187 Page 279
3565 and we may write, This was the day of our new Birth, and in which Christ often carried our Souls into his Banquetting-house, and we may write, This was the day of our new Birth, and in which christ often carried our Souls into his Banqueting house, cc pns12 vmb vvi, d vbds dt n1 pp-f po12 j n1, cc p-acp r-crq np1 av vvd po12 n2 p-acp po31 n1, (20) subpart (DIV3) 1187 Page 279
3566 and also feasted us with the fat things thereof. and also feasted us with the fat things thereof. cc av vvn pno12 p-acp dt j n2 av. (20) subpart (DIV3) 1187 Page 279
3567 This know assuredly, as you grow cold in respect of the day of Worship, you do certainly grow cold as to the Worship it self: This know assuredly, as you grow cold in respect of the day of Worship, you do Certainly grow cold as to the Worship it self: np1 vvb av-vvn, c-acp pn22 vvb j-jn p-acp n1 pp-f dt n1 pp-f n1, pn22 vdb av-j vvi j-jn c-acp p-acp dt n1 pn31 n1: (20) subpart (DIV3) 1187 Page 279
3568 and in this lies one of the great Evils of our present Day. What Zeal did attend Christians in this Nation in former times! and in this lies one of the great Evils of our present Day. What Zeal did attend Christians in this nation in former times! cc p-acp d vvz crd pp-f dt j n2-jn pp-f po12 j n1. q-crq n1 vdd vvi np1 p-acp d n1 p-acp j n2! (20) subpart (DIV3) 1187 Page 279
3569 and how religiously did they observe the Lord's Day! Let us call to mind our espousal Love, and do our first Works, lest Christ remove our Candlesticks out of their places. FINIS. and how religiously did they observe the Lord's Day! Let us call to mind our espousal Love, and do our First Works, lest christ remove our Candlesticks out of their places. FINIS. cc c-crq av-j vdd pns32 vvi dt n1|vbz n1! vvb pno12 vvi pc-acp vvi po12 n1 n1, cc vdb po12 ord vvz, cs np1 vvb po12 n2 av pp-f po32 n2. fw-la. (20) subpart (DIV3) 1188 Page 279

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4 0 The occasion of the Author's preaching these Sermons. The occasion of the Author's preaching these Sermons. dt n1 pp-f dt ng1 vvg d n2.
8 0 Rom. 14. 17. Rom. 14. 17. np1 crd crd
19 0 Eph. 6. 1. Ephesians 6. 1. np1 crd crd
21 0 Rom. 13. 1. Rom. 13. 1. np1 crd crd
21 1 Tit. 3. 1. Tit. 3. 1. np1 crd crd
21 2 1 Pet. 2. 13. 1 Pet. 2. 13. vvd np1 crd crd
29 0 The occasion of the words opened. The occasion of the words opened. dt n1 pp-f dt n2 vvd.
51 0 The Terms of the Text explained. The Terms of the Text explained. dt n2 pp-f dt n1 vvd.
55 0 Perkins on Gal. p. 285. Perkins on Gal. p. 285. np1 p-acp np1 n1 crd
63 0 Object. Object. n1.
64 0 Answ. Answer np1
65 0 Mat. 12. 10. Mathew 12. 10. np1 crd crd
66 0 Dr. White p. 165. Dr. White p. 165. n1 np1 n1 crd
67 0 Object. 2. Object. 2. n1. crd
69 0 Answ. Answer np1
73 0 Heb. 12. 2. Hebrew 12. 2. np1 crd crd
76 0 2 Cor. 5. 17, 18, 19, 20. 2 Cor. 5. 17, 18, 19, 20. crd np1 crd crd, crd, crd, crd
78 0 Object. 3. Object. 3. n1. crd
79 0 Answ. Answer np1
97 0 Praefat. in Galat. Apocal. 10. Praeface in Galatians Apocalypse 10. np1 p-acp np1 np1 crd
101 0 Object. Object. n1.
102 0 Answ. Answer np1
103 0 Read Mr. Baxter on the Subject. Read Mr. Baxter on the Subject. vvb n1 np1 p-acp dt j-jn.
115 0 Baxter on the Lord's Day, P. 167 Baxter on the Lord's Day, P. 167 np1 p-acp dt ng1 n1, np1 crd
124 0 Acts 20. Acts 20. n2 crd
125 0 Object. Object. n1.
126 0 Answ. Answer np1
133 0 Heb. 7. 18. Hebrew 7. 18. np1 crd crd
135 0 Instit. 2. c. 8. Sect. 34. Institutio 2. c. 8. Sect. 34. np1 crd sy. crd np1 crd
152 0 The Doctrines raised. The Doctrines raised. dt n2 vvn.
166 0 Mat. 28. 18, 19, 20. Mathew 28. 18, 19, 20. np1 crd crd, crd, crd
196 0 Adam broke all the Commandments. Adam broke all the commandments. np1 vvd d dt n2.
199 0 Dr. Lightfoot 's Miscel. p. 282, 283. Dr. Lightfoot is Miscel p. 282, 283. n1 j vbz np1 n1 crd, crd
216 0 See Mr. Shepherd on the Sabbath, p. 10, 11, 12, 13, 14. See Mr. Shepherd on the Sabbath, p. 10, 11, 12, 13, 14. vvb n1 n1 p-acp dt n1, n1 crd, crd, crd, crd, crd
221 0 Rom. 2. 14, 15. Rom. 2. 14, 15. np1 crd crd, crd
223 0 What Precepts are moral. What Precepts Are moral. r-crq n2 vbr j.
223 1 See Mr. Cawdrey Sabbath Rediv. p. 2, 3. See Mr. Cawdrey Sabbath Rediv. p. 2, 3. vvb n1 np1 n1 np1. n1 crd, crd
240 0 Joh. 8. 35. John 8. 35. np1 crd crd
262 0 9th Proposit. by way of premise. 9th Proposit by Way of premise. ord np1 p-acp n1 pp-f n1.
263 0 Dr. Owen 's Exercit. p. 7, 8, 9. Dr. Owen is Exercise p. 7, 8, 9. n1 np1 vbz np1 n1 crd, crd, crd
280 0 So that, according to the Doctor, if it was not instituted in Paradise, tho given forth in the Wilderness, it can't be universally obligatory on all Mankind. So that, according to the Doctor, if it was not instituted in Paradise, though given forth in the Wilderness, it can't be universally obligatory on all Mankind. av cst, vvg p-acp dt n1, cs pn31 vbds xx vvn p-acp n1, cs vvn av p-acp dt n1, pn31 vmb|pn31 vbi av-j j p-acp d n1.
287 0 The Doctor still, as it seems to me, builds chiefly on its Institution in Paradise, where we can find no Institution referring to innocent Adam. The Doctor still, as it seems to me, builds chiefly on its Institution in Paradise, where we can find no Institution referring to innocent Adam. dt n1 av, c-acp pn31 vvz p-acp pno11, vvz av-jn p-acp po31 n1 p-acp n1, c-crq pns12 vmb vvi dx n1 vvg p-acp j-jn np1.
292 0 So that the Morality of the fourth Commandment lies not in the precise seventh day. So that the Morality of the fourth Commandment lies not in the precise seventh day. av cst dt n1 pp-f dt ord n1 vvz xx p-acp dt j ord n1.
298 0 He alludes to Adam in Paradise, where we can find no express positive Command. He alludes to Adam in Paradise, where we can find no express positive Command. pns31 vvz p-acp np1 p-acp n1, c-crq pns12 vmb vvi dx j j n1.
303 0 Let our Jewish Sabbatarians consider well what the Doctor positively asserts here. Let our Jewish Sabbatarians Consider well what the Doctor positively asserts Here. vvb po12 jp np1 vvi av r-crq dt n1 av-j n2 av.
319 0 No express Institution is needful for the observance of the first Day; but Examples only if the 7th part of Time, or one day in seven, do abide in the 4th Command. No express Institution is needful for the observance of the First Day; but Examples only if the 7th part of Time, or one day in seven, do abide in the 4th Command. dx j n1 vbz j p-acp dt n1 pp-f dt ord n1; cc-acp n2 av-j cs dt ord n1 pp-f n1, cc crd n1 p-acp crd, vdb vvi p-acp dt ord n1.
331 0 The General Proposition. The General Proposition. dt j n1.
347 0 Charnock on the Attributes, p. 131. Charnock on the Attributes, p. 131. np1 p-acp dt n2, n1 crd
358 0 The Substance of all Moral Precepts written in Adam 's Heart. The Substance of all Moral Precepts written in Adam is Heart. dt n1 pp-f d j n2 vvn p-acp np1 vbz n1.
360 0 The Law of the 7th day Sabbath not written in Adam 's Heart. The Law of the 7th day Sabbath not written in Adam is Heart. dt n1 pp-f dt ord n1 n1 xx vvn p-acp np1 vbz n1.
363 0 Mr. P. a Minister at Rouen in France, p. 3. Mr. P. a Minister At Rouen in France, p. 3. n1 np1 dt n1 p-acp np1 p-acp np1, n1 crd
379 0 Tillam 's Book, p. 7. Tillam is Book, p. 7. np1 vbz n1, n1 crd
390 0 The Reasons why God added the Ministration of the Law wrote in two Tables of Stone. The Reasons why God added the Ministration of the Law wrote in two Tables of Stone. dt n2 c-crq np1 vvd dt n1 pp-f dt n1 vvd p-acp crd n2 pp-f n1.
399 0 This gave a new state to it, saith Dr. Owen, p. 8, 9. This gave a new state to it, Says Dr. Owen, p. 8, 9. d vvd dt j n1 p-acp pn31, vvz n1 np1, n1 crd, crd
420 0 Just. Mart. Respon. ad qu. p. 69. Theod. on Ezek. c. 20. Just. Mart. Response. ad queen. p. 69. Theod. on Ezekiel c. 20. j. np1 av. fw-la n1. n1 crd np1 p-acp np1 sy. crd
441 0 Matth. 12. Matthew 12. np1 crd
444 0 No positive Law given to Adam to keep the Seventh-day Sabbath. No positive Law given to Adam to keep the Seventh-day Sabbath. uh-dx j n1 vvn p-acp np1 pc-acp vvi dt n1 n1.
458 0 Mr. Geo. Walker 's Doctrine of the holy Sabbath, p. 10. Mr. Geo. Walker is Doctrine of the holy Sabbath, p. 10. n1 np1 np1 vbz n1 pp-f dt j n1, n1 crd
462 0 See Mr. Warren 's Jewish Sabbath antiquated. See Mr. Warren is Jewish Sabbath antiquated. vvb n1 np1 vbz np1 n1 vvn.
466 0 Mr. Primrose in his Treatise of the Sabbath in his Preface. Mr. Primrose in his Treatise of the Sabbath in his Preface. n1 n1 p-acp po31 n1 pp-f dt n1 p-acp po31 n1.
468 0 P. 20. P. 20. np1 crd
477 0 Owen on the Sabbath, p. 42, &c. Owen on the Sabbath, p. 42, etc. np1 p-acp dt n1, n1 crd, av
479 0 P. 55. P. 55. np1 crd
480 0 P. 62. P. 62. np1 crd
513 0 P. 64, 65. P. 64, 65. np1 crd, crd
516 0 Heylin 's Hist. of the Sabbath, p. 3. Heylin is Hist. of the Sabbath, p. 3. np1 vbz np1 pp-f dt n1, n1 crd
527 0 Antiq. l. 1, 2. Antique l. 1, 2. np1 n1 crd, crd
534 0 One of the Trent Council. One of the Trent Council. crd pp-f dt np1 n1.
537 0 Gen. 28. 13. Gen. 28. 13. np1 crd crd
538 0 Ver. 32. Ver. 32. np1 crd
539 0 Ver. 33. Ver. 33. np1 crd
552 0 God by way of Destination from the beginning appointed the Sabbath for aftertimes. God by Way of Destination from the beginning appointed the Sabbath for Aftertimes. np1 p-acp n1 pp-f n1 p-acp dt n1 vvd dt n1 p-acp n2.
555 0 Tho I do not say the Sabbath was instituted in Paradise. Though I do not say the Sabbath was instituted in Paradise. cs pns11 vdb xx vvi dt n1 vbds vvn p-acp n1.
556 0 Treatise of the Sab. p. 41. Treatise of the Sab. p. 41. n1 pp-f dt np1. n1 crd
597 0 Dr. Wallis Answ. to Mr. Banfield, p. 12, 13. Dr. Wallis Answer to Mr. Banfield, p. 12, 13. n1 np1 np1 p-acp n1 np1, n1 crd, crd
598 0 Mr. Gilb. Ironside, on the Sab. p. 20, 21. Mr. Gilbert Ironside, on the Sab. p. 20, 21. n1 np1 np1, p-acp dt np1. n1 crd, crd
603 0 He calls it Sabbath. He calls it Sabbath. pns31 vvz pn31 n1.
607 0 Muscul. loc. com. Muscul. loc. come. np1 fw-la. vvb.
608 0 Byfield against Brerewood. Byfield against Brerewood. np1 p-acp np1.
627 0 Warren 's Jewish Sabbath, &c. in his full Answer to Tillam 's Book, p. 2, 3, 4, 5, 6. Warren is Jewish Sabbath, etc. in his full Answer to Tillam is Book, p. 2, 3, 4, 5, 6. np1 vbz np1 n1, av p-acp po31 j n1 p-acp np1 vbz n1, n1 crd, crd, crd, crd, crd
641 0 Robert 's Myster. p. 39. Robert is Mystery. p. 39. np1 vbz vvi. n1 crd
644 0 Psal. 49. 12. Psalm 49. 12. np1 crd crd
661 0 Walker on the Sab. p. 8. Walker on the Sab. p. 8. np1 p-acp dt np1. n1 crd
697 0 Exod. 31. 13, 14. Exod 31. 13, 14. np1 crd crd, crd
697 1 Ezek. 20. 21. Ezekiel 20. 21. np1 crd crd
705 0 It might not be our Duty to keep the Sabbath, tho given to Adam in Innocency. It might not be our Duty to keep the Sabbath, though given to Adam in Innocency. pn31 vmd xx vbi po12 n1 pc-acp vvi dt n1, cs vvn p-acp np1 p-acp n1.
708 0 See Sabbatum Redi. Part 3. p. 336. See Sabbatum Redi. Part 3. p. 336. vvb fw-la np1. n1 crd n1 crd
710 0 P. 337. P. 337. np1 crd
730 0 All Adam 's time in Innocency taken up in adoring his blessed Creator. All Adam is time in Innocency taken up in adoring his blessed Creator. d np1 vbz n1 p-acp n1 vvn a-acp p-acp vvg po31 j-vvn n1.
736 0 The Patriarchs did not keep the seventh day Sab. The Patriarchs did not keep the seventh day Sab. dt n2 vdd xx vvi dt ord n1 np1.
753 0 See Ainsw. Annot. on the place. See Ainsworth. Annot on the place. vvb np1. np1 p-acp dt n1.
755 0 Rabbi Maimon. Rabbi Maimon. np1 np1.
759 0 Lib. 4. c. 30. Ad Judaeos. Lib. 4. c. 30. Ad Judeans. np1 crd sy. crd fw-la npg1.
767 0 Abulensis. Abulensis. np1.
775 0 De Emendat. Temp. l. 5. De Emendat. Temp. l. 5. fw-fr fw-la. np1 n1 crd
780 0 Gen. 9. 1, 2, 3, 4, 5, 6, 7. Gen. 9. 1, 2, 3, 4, 5, 6, 7. np1 crd crd, crd, crd, crd, crd, crd, crd
784 0 Seven Precepts given to Noah, but no Sabbath. Seven Precepts given to Noah, but no Sabbath. crd n2 vvn p-acp np1, p-acp dx n1.
790 0 Job liv'd, 'tis thought about Abraham 's time. Job lived, it's Thought about Abraham is time. np1 vvd, pn31|vbz vvn p-acp np1 vbz n1.
791 0 Job 42. 16. Job 42. 16. np1 crd crd
813 0 The Patriarchs not commended for keeping the Seventh-day Sabbath. The Patriarchs not commended for keeping the Seventh-day Sabbath. dt n2 xx vvn p-acp vvg dt n1 n1.
819 0 The old World not charg'd with Sabbath-breaking. The old World not charged with Sabbath-breaking. dt j n1 xx vvn p-acp j.
824 0 Sodom not charg'd with Sabbath-breaking. Sodom not charged with Sabbath-breaking. np1 xx vvn p-acp j.
830 0 None from Adam to Moses reprehended for not keeping the Sabbath. None from Adam to Moses reprehended for not keeping the Sabbath. pix p-acp np1 p-acp np1 vvn c-acp xx vvg dt n1.
851 0 The Proofs of the Learned for the Patriarchs keeping the Sabbath. The Proofs of the Learned for the Patriarchs keeping the Sabbath. dt n2 pp-f dt j p-acp dt n2 vvg dt n1.
853 0 Dr. Owen on the Sab. p. 72. Dr. Owen on the Sab. p. 72. n1 np1 p-acp dt np1. n1 crd
862 0 Dr. Twiss on the Christian Sab. p. 57. Dr. Twiss on the Christian Sab. p. 57. n1 np1 p-acp dt njp np1. n1 crd
876 0 The Jews reckon'd their Seventh-day Sabbath from the falling of Manna. The jews reckoned their Seventh-day Sabbath from the falling of Manna. dt np2 vvd po32 n1 n1 p-acp dt n-vvg pp-f n1.
885 0 The Judgment of the an•ient Fathers. The Judgement of the an•ient Father's. dt n1 pp-f dt j n2.
885 1 Just. Mart. 〈 ◊ 〉 cum 〈 … 〉 Just. Mart. 〈 ◊ 〉 cum 〈 … 〉 j. np1 〈 sy 〉 fw-la 〈 … 〉
886 0 Iren. l. 4. c. 30. Iren l. 4. c. 30. np1 n1 crd sy. crd
887 0 Tert. adv. Judaeos, de praescr. c. 2, 4. Tert Advantage. Judeans, the Praescr. c. 2, 4. np1 av. npg1, dt j. sy. crd, crd
889 0 Justin. de verit. l. 2. in Tryph. Justin de Verity. l. 2. in Tryph np1 fw-fr fw-la. n1 crd p-acp np1
890 0 Dem. l. 1. c. 6. Dem. l. 1. c. 6. np1 n1 crd sy. crd
892 0 Cont. Tryph. Cont. Tryph np1 np1
901 0 Joh. 10. 36. John 10. 36. np1 crd crd
903 0 Mr. Sam. Grascom, p. 18. Mr. Sam. Grascom, p. 18. n1 np1 np1, n1 crd
908 0 The Arguments against the Patriarchs keeping the Sabbath 〈 ◊ 〉 up. The Arguments against the Patriarchs keeping the Sabbath 〈 ◊ 〉 up. dt n2 p-acp dt n2 vvg dt n1 〈 sy 〉 a-acp.
930 0 Exod. 16. 20. Exod 16. 20. np1 crd crd
942 0 The 7th day Sab. begun in the Wilderness of Sin. The 7th day Sab. begun in the Wilderness of Sin. dt ord n1 np1. vvn p-acp dt n1 pp-f np1
949 0 Mr. Grascome. Mr. Grascome. n1 np1.
952 0 Ver. 25. Ver. 25. np1 crd
963 0 Grascome 's History of the Sab. p. 76. Grascome is History of the Sab. p. 76. np1 vbz n1 pp-f dt np1. n1 crd
965 0 Exod. 16. 22. Exod 16. 22. np1 crd crd
977 0 Numb. 15. 32, 33. Numb. 15. 32, 33. j. crd crd, crd
983 0 Dr. Owen on the Sab. p. 62. Dr. Owen on the Sab. p. 62. n1 np1 p-acp dt np1. n1 crd
988 0 Gen. 4. 7. & 7. 2. & 14. 20. & 28. 2. Gen. 4. 7. & 7. 2. & 14. 20. & 28. 2. np1 crd crd cc crd crd cc crd crd cc crd crd
993 0 The grand Argument for the Jewish Sabbath consider'd and answer'd. The grand Argument for the Jewish Sabbath considered and answered. dt j n1 p-acp dt jp n1 vvn cc vvn.
997 0 The method proposed in answering this Argument. The method proposed in answering this Argument. dt n1 vvn p-acp vvg d n1.
1005 0 Cawdry 's Christian Sabbath, p. 1, 2, 3. Cawdry is Christian Sabbath, p. 1, 2, 3. n1 vbz np1 n1, n1 vvn, crd, crd
1007 0 White on the Sab. p. 26. White on the Sab. p. 26. j-jn p-acp dt np1. n1 crd
1010 0 Owen on the Sab. p. 118. Owen on the Sab. p. 118. np1 p-acp dt np1. n1 crd
1014 0 Shepherd on the Sab. p. 6, 7. Shepherd on the Sab. p. 6, 7. n1 p-acp dt np1. n1 crd, crd
1020 0 Primrose of the Sab. p. 4. Primrose of the Sab. p. 4. n1 pp-f dt np1. n1 crd
1022 0 Cawdry Sabbatum, p. 3. Cawdry Sabbatum, p. 3. n1 fw-la, n1 crd
1024 0 Baxt. on the Sab. p. 77. Baxt on the Sab. p. 77. np1 p-acp dt np1. n1 crd
1034 0 Three things contain'd in the fourth Commandment. Three things contained in the fourth Commandment. crd n2 vvn p-acp dt ord n1.
1056 0 Deut. 5. 1. Deuteronomy 5. 1. np1 crd crd
1073 0 P. 120, 121. P. 120, 121. np1 crd, crd
1081 0 That the precise seventh Day is not the Morality of the fourth Commandment, proved largely. That the precise seventh Day is not the Morality of the fourth Commandment, proved largely. cst dt j ord n1 vbz xx dt n1 pp-f dt ord n1, vvd av-j.
1094 0 Dr. Owen on the Sab. p. 82. Dr. Owen on the Sab. p. 82. n1 np1 p-acp dt np1. n1 crd
1099 0 The seventh Day never known universally to be a Sabbath. The seventh Day never known universally to be a Sabbath. dt ord n1 av vvn av-j pc-acp vbi dt n1.
1108 0 Josh. 6. 15. Josh. 6. 15. np1 crd crd
1109 0 1 King. 20. 29. 1 King. 20. 29. vvn n1. crd crd
1110 0 Joh. 5. 10. John 5. 10. np1 crd crd
1168 0 The 7th day Sabb. not given forth afresh by Christ or his Apostles. The 7th day Sabbath not given forth afresh by christ or his Apostles. dt ord n1 np1 xx vvn av av p-acp np1 cc po31 n2.
1173 0 Mal. 2. 7. Malachi 2. 7. np1 crd crd
1174 0 Deut. 17. 9. Deuteronomy 17. 9. np1 crd crd
1181 0 Rom. 1. 18. Rom. 1. 18. np1 crd crd
1186 0 1 Cor. 8. 4. 1 Cor. 8. 4. vvd np1 crd crd
1186 1 1 Joh. 5. 11. 1 John 5. 11. vvn np1 crd crd
1191 0 Phil. 3. 19. Philip 3. 19. np1 crd crd
1191 1 Col. 3. 5. Col. 3. 5. np1 crd crd
1204 0 1 Cor. 5. 1. 1 Cor. 5. 1. vvn np1 crd crd
1209 0 2 Tim. 3. 16. 2 Tim. 3. 16. crd np1 crd crd
1210 0 The Seventh-day Sabbath proved to be a sign of the Covenant of Works. The Seventh-day Sabbath proved to be a Signen of the Covenant of Works. dt n1 n1 vvd pc-acp vbi dt n1 pp-f dt n1 pp-f vvz.
1213 0 Gal. 4. 10. Gal. 4. 10. np1 crd crd
1213 1 Col. 2. 16. Col. 2. 16. np1 crd crd
1215 0 Warren on the Sab. against Tillam, p. 106, 107, &c. Warren on the Sab. against Tillam, p. 106, 107, etc. np1 p-acp dt np1. p-acp np1, n1 crd, crd, av
1231 0 Sheph. on the Sabb. Part 2. Shepherd. on the Sabbath Part 2. np1. p-acp dt np1 n1 crd
1231 1 Thes. 20. p. 204. Thebes 20. p. 204. np1 crd n1 crd
1233 0 Mat. 12. 15. Mark 1. 21. cap. 2. 24. cap. 3. 2. Luk. 4. 31. cap. 13. 10. Act. 13. 14. Mathew 12. 15. Mark 1. 21. cap. 2. 24. cap. 3. 2. Luk. 4. 31. cap. 13. 10. Act. 13. 14. np1 crd crd n1 crd crd n1. crd crd n1. crd crd np1 crd crd n1. crd crd n1 crd crd
1237 0 2 Kings 4. 23. 1 Chron. 23. 31. ch. 8. 13. ch. 31. 3. Neh. 10. 33. Ezek. 45. 17. Amos 8. 5. 2 Kings 4. 23. 1 Chronicles 23. 31. changed. 8. 13. changed. 31. 3. Neh 10. 33. Ezekiel 45. 17. Amos 8. 5. crd n2 crd crd crd np1 crd crd n2. crd crd n2. crd crd np1 crd crd np1 crd crd np1 crd crd
1243 0 Col. 2. 16. Col. 2. 16. np1 crd crd
1244 0 Dr. Owen, p. 214. Dr. Owen, p. 214. n1 np1, n1 crd
1254 0 Dr. Owen on the Sab. p. 221. Dr. Owen on the Sab. p. 221. n1 np1 p-acp dt np1. n1 crd
1263 0 The Dr. takes it for granted, which I deny, that the Sabbath was given, to Adam. The Dr. Takes it for granted, which I deny, that the Sabbath was given, to Adam. dt n1 vvz pn31 p-acp vvn, r-crq pns11 vvb, cst dt n1 vbds vvn, pc-acp np1.
1305 0 Acts 7. Acts 7. n2 crd
1311 0 Exod. 24. 3. Exod 24. 3. np1 crd crd
1316 0 Exod. 31. 16. Exod 31. 16. np1 crd crd
1320 0 Dr. Owen •n the Sab. p. 148, •19. Dr. Owen •n the Sab. p. 148, •19. n1 np1 av dt np1. n1 crd, n1.
1329 0 Tillam on the Sabb. p. 18. Tillam on the Sabbath p. 18. np1 p-acp dt np1 n1 crd
1340 0 What is meant by God's sanctifying the whole Nation of Israel. What is meant by God's sanctifying the Whole nation of Israel. q-crq vbz vvn p-acp npg1 vvg dt j-jn n1 pp-f np1.
1345 0 Exod. 24. 2, 3. Exod 24. 2, 3. np1 crd crd, crd
1348 0 Jer. 31. 31, 32, 33. Jer. 31. 31, 32, 33. np1 crd crd, crd, crd
1360 0 Heb. 4. Hebrew 4. np1 crd
1364 0 Hom. 39. in Mat. 12. Hom. 39. in Mathew 12. np1 crd p-acp np1 crd
1366 0 Gal. 5. 1. Gal. 5. 1. np1 crd crd
1382 0 'Tis naturally impossible for all Men to keep the precise 7th day throout the World. It's naturally impossible for all Men to keep the precise 7th day throout the World. pn31|vbz av-j j p-acp d n2 pc-acp vvi dt j ord n1 vvb dt n1.
1392 0 Dr. White, p. 177, 178, 179. Dr. White, p. 177, 178, 179. n1 j-jn, n1 crd, crd, crd
1413 0 Mr. Ironside, p. 133 Mr. Ironside, p. 133 n1 np1, n1 crd
1419 0 T. C. recommended by Dr. Bates and Mr. How, c. 10. p. 40. T. C. recommended by Dr. Bates and Mr. How, c. 10. p. 40. np1 np1 vvn p-acp n1 vvz cc n1 c-crq, sy. crd n1 crd
1430 0 Christ Lord of the Sabbath, can dispose of it as he pleases. christ Lord of the Sabbath, can dispose of it as he Pleases. np1 n1 pp-f dt n1, vmb vvi pp-f pn31 c-acp pns31 vvz.
1432 0 Ironside, p. 53, 54. Ironside, p. 53, 54. np1, n1 crd, crd
1433 0 Mat. 12. 8. Mathew 12. 8. np1 crd crd
1433 1 Mark 2. 27. Mark 2. 27. vvb crd crd
1452 0 Mark 2. 27. Mark 2. 27. vvb crd crd
1461 0 The simple Morality of the fourth Command lies not in one day in seven. The simple Morality of the fourth Command lies not in one day in seven. dt j n1 pp-f dt ord n1 vvz xx p-acp crd n1 p-acp crd.
1469 0 Pag. 301. Page 301. np1 crd
1477 0 Mr. Warren, p. 48. Mr. Warren, p. 48. n1 np1, n1 crd
1493 0 Owen, Twiss, Shepherd, Walker, Palmer, Hughs, Dod, Wallis, Durham, B. of Dorchest. Weemse, Baxter, Bunyan, &c. Owen, Twiss, Shepherd, Walker, Palmer, Hughs, Dod, Wallis, Durham, B. of Dorchester. Weems, Baxter, Bunyan, etc. np1, np1, n1, np1, n1, np1, np1, np1, np1, np1 pp-f vvn. vvi, np1, np1, av
1506 0 Mr. B. of Dorchest. p. 31. Mr. B. of Dorchester. p. 31. n1 np1 pp-f vvn. n1 crd
1537 0 Exod. 31. Exod 31. np1 crd
1552 0 Mr. B. of Dorchest. p. 40. Mr. B. of Dorchester. p. 40. n1 np1 pp-f vvn. n1 crd
2010 0 Heb. 2. 2. Hebrew 2. 2. np1 crd crd
1558 0 My Father, saith our Lord, worketh hitherto, and I work. My Father, Says our Lord, works hitherto, and I work. po11 n1, vvz po12 n1, vvz av, cc pns11 vvb.
1595 0 The Decalogue given to none but the Jews, as written Exod. 20. The Decalogue given to none but the jews, as written Exod 20. dt n1 vvn p-acp pix cc-acp dt np2, c-acp vvn np1 crd
1600 0 All the World under the Law of Works in the first Adam. All the World under the Law of Works in the First Adam. d dt n1 p-acp dt n1 pp-f vvz p-acp dt ord np1.
1606 0 Exod. 20. 2. Exod 20. 2. np1 crd crd
1610 0 Deut. 4. 8. Deuteronomy 4. 8. np1 crd crd
1614 0 Psal. 147. 19, 20. Psalm 147. 19, 20. np1 crd crd, crd
1616 0 See Mr. Ives 's Saturday no Sabbath, p. 18, 19. See Mr. Ives is Saturday no Sabbath, p. 18, 19. vvb n1 np1 vbz np1 av-dx n1, n1 crd, crd
1619 0 Exod. 31. 17. Exod 31. 17. np1 crd crd
1619 1 Neh. 9. 14. Neh 9. 14. np1 crd crd
1622 0 The Ten Commandments on Mount Sinai given only to the House of Israel. The Ten commandments on Mount Sinai given only to the House of Israel. dt crd n2 p-acp n1 np1 vvn av-j p-acp dt n1 pp-f np1.
1637 0 Mat. 28. 18, 19, 20. Mathew 28. 18, 19, 20. np1 crd crd, crd, crd
1639 0 Moses no Law-giver but to the Jews. Moses no Lawgiver but to the jews. np1 dx n1 cc-acp p-acp dt np2.
1657 0 Heyl. on the Sabb. p. 65, 66. Heyl. on the Sabbath p. 65, 66. np1 p-acp dt np1 n1 crd, crd
1661 0 Zanchius de redempt. l. 1. c. 11. Tom. 1. Zanchius de redempt. l. 1. c. 11. Tom. 1. np1 fw-la vvn. n1 crd sy. crd np1 crd
1665 0 Baxter on the Sabb. p. 74. Baxter on the Sabbath p. 74. np1 p-acp dt np1 n1 crd
1674 0 This is a full Answ. to Mr. Soarsby, who has filled many Pages of his Book to prove the Decalogue Law was given to all the World. This is a full Answer to Mr. Soarsby, who has filled many Pages of his Book to prove the Decalogue Law was given to all the World. d vbz dt j np1 p-acp n1 np1, r-crq vhz vvn d n2 pp-f po31 n1 pc-acp vvi dt n1 n1 vbds vvn p-acp d dt n1.
1682 0 Rom. 3. 1. Rom. 3. 1. np1 crd crd
1683 0 Act. 7. 33. Act. 7. 33. n1 crd crd
1690 0 1 Cor. 9. 21, 22. 1 Cor. 9. 21, 22. vvn np1 crd crd, crd
1699 0 The Gentiles shall not be judged by Moses 's Law. The Gentiles shall not be judged by Moses is Law. dt np1 vmb xx vbi vvn p-acp np1 vbz n1.
1701 0 Rom. 2. 12. Rom. 2. 12. np1 crd crd
1711 0 Rom. 5. 1• ▪ 17, 18. Rom. 5. 1• ▪ 17, 18. np1 crd n1 ▪ crd, crd
1728 0 Jam. 2. 8, 10, 11, 12. about fulfilling the Royal Law, opened. Jam. 2. 8, 10, 11, 12. about fulfilling the Royal Law, opened. np1 crd crd, crd, crd, crd p-acp vvg dt j n1, vvd.
1756 0 The moral Law taken out of the hand of Moses as a Lawgiver, and put into the hand of Christ as Mediator. The moral Law taken out of the hand of Moses as a Lawgiver, and put into the hand of christ as Mediator. dt j n1 vvn av pp-f dt n1 pp-f np1 p-acp dt n1, cc vvd p-acp dt n1 pp-f np1 p-acp n1.
1760 0 Isa. 33. 22. Isaiah 33. 22. np1 crd crd
1762 0 Jam. 4. 12. Jam. 4. 12. np1 crd crd
1780 0 Heb. 1. 1, 2. Hebrew 1. 1, 2. np1 crd crd, crd
1784 0 Acts 3. 22, 23. Acts 3. 22, 23. n2 crd crd, crd
1791 0 Heb. 12. 18. Hebrew 12. 18. np1 crd crd
1792 0 Ver. 25. Ver. 25. np1 crd
1795 0 2 Cor. 5. 17. 2 Cor. 5. 17. crd np1 crd crd
1801 0 Exod. 31. 16. Exod 31. 16. np1 crd crd
1825 0 B. on the Sabb. p. 77, 78. B. on the Sabbath p. 77, 78. np1 p-acp dt np1 n1 crd, crd
1830 0 Joh. 1. 17. John 1. 17. np1 crd crd
1834 0 Rom. 3. 19, 20, 21, 27, 28, 31. Ch. 4. 13, 14, 15, 16. Ch. 5. 13, 20. Ch. 7. 3, 4, 5, 6, 7, 8. Ch. 9. 4, 31, 32. Ch. 10. 5. Gal. 2. 16, 19, 21. Ch. 3. 2, 10, 11, 12, 13, 14, 19, 21, 24. Ch. 4. 21. Ch. 5. 3, 4, 14, 23. Ch. 6. 13. Eph. 2. 15. Phil. 3. 6, 9 Heb. 7. 11, 12, 19. Ch. 9. 19. Ch. 10. 28. 1 Cor. 9. 21. Rom. 3. 19, 20, 21, 27, 28, 31. Christ 4. 13, 14, 15, 16. Christ 5. 13, 20. Christ 7. 3, 4, 5, 6, 7, 8. Christ 9. 4, 31, 32. Christ 10. 5. Gal. 2. 16, 19, 21. Christ 3. 2, 10, 11, 12, 13, 14, 19, 21, 24. Christ 4. 21. Christ 5. 3, 4, 14, 23. Christ 6. 13. Ephesians 2. 15. Philip 3. 6, 9 Hebrew 7. 11, 12, 19. Christ 9. 19. Christ 10. 28. 1 Cor. 9. 21. np1 crd crd, crd, crd, crd, crd, crd np1 crd crd, crd, crd, crd np1 crd crd, crd np1 crd crd, crd, crd, crd, crd, crd np1 crd crd, crd, crd np1 crd crd np1 crd crd, crd, crd np1 crd crd, crd, crd, crd, crd, crd, crd, crd, crd np1 crd crd np1 crd crd, crd, crd, crd np1 crd crd np1 crd crd np1 crd crd, crd np1 crd crd, crd, crd np1 crd crd np1 crd crd crd np1 crd crd
1876 0 Rom. 10. 4. Rom. 10. 4. np1 crd crd
1877 0 Ch. 5. 20. Christ 5. 20. np1 crd crd
1877 1 Chap. 7. 9. Chap. 7. 9. np1 crd crd
1878 0 The use of the Law at in Christ's hand. The use of the Law At in Christ's hand. dt n1 pp-f dt n1 p-acp p-acp npg1 n1.
1887 0 Rom. 7. 11, 12. Rom. 7. 11, 12. np1 crd crd, crd
1897 0 Gal. 3. 24. Gal. 3. 24. np1 crd crd
1910 0 No Precept to keep the Seventh-day Sabbath in the New Testament. No Precept to keep the Seventh-day Sabbath in the New Testament. dx n1 pc-acp vvi dt n1 n1 p-acp dt j n1.
1943 0 See Pet. Heylin, p. 137. See Pet. Heylin, p. 137. vvb np1 np1, n1 crd
1956 0 Acts. 17. 22. & 16. 13. Acts. 17. 22. & 16. 13. n2 crd crd cc crd crd
1957 0 Act. 13. 14. Act. 13. 14. n1 crd crd
1958 0 Acts 17. 2. Acts 17. 2. n2 crd crd
1958 1 Dr. Young, p. 10, 11. Dr. Young, p. 10, 11. n1 j, n1 crd, crd
1965 0 Act. 16. 13. Act. 16. 13. n1 crd crd
1966 0 Act. 20. 16. Act. 20. 16. n1 crd crd
1968 0 Hom. 43. in Act. Hom. 43. in Act. np1 crd p-acp n1
1975 0 Act. 13. 42. Act. 13. 42. n1 crd crd
1979 0 Ver. 44. Ver. 44. np1 crd
1998 0 Several Arguments against the Observation of the old Jewish Sabbath. Several Arguments against the Observation of the old Jewish Sabbath. j n2 p-acp dt n1 pp-f dt j jp n1.
2000 0 Rom. 14. 5. Rom. 14. 5. np1 crd crd
2012 0 Joh. 15. 15. John 15. 15. np1 crd crd
2013 0 ch. 12. 49. changed. 12. 49. vvn. crd crd
2020 0 Act. 15. 29. Act. 15. 29. n1 crd crd
2025 0 Act. 20. 27. Act. 20. 27. n1 crd crd
2026 0 Ver. 20. Ver. 20. np1 crd
2033 0 Joh. 16. 13, 14. John 16. 13, 14. np1 crd crd, crd
2046 0 No Law of the Seventh-day Sabbath written in the Hearts of God's New Covenant Children. No Law of the Seventh-day Sabbath written in the Hearts of God's New Covenant Children. dx n1 pp-f dt n1 n1 vvn p-acp dt n2 pp-f npg1 j n1 n2.
2051 0 Jer. 31. 33. Jer. 31. 33. np1 crd crd
2052 0 2 Cor. 3. 3. 2 Cor. 3. 3. crd np1 crd crd
2061 0 Warren on the Sabb. p. 18, 19. Warren on the Sabbath p. 18, 19. np1 p-acp dt np1 n1 crd, crd
2064 0 •ob 5. 1. •ob 5. 1. vvi crd crd
2077 0 Meaning Tillam. Meaning Tillam. vvg np1.
2084 0 The dangerous Consequences of the Sabbatarian Principles. The dangerous Consequences of the Sabbatarian Principles. dt j n2 pp-f dt np1 n2.
2087 0 Owen on the Sabb. p. 149. Owen on the Sabbath p. 149. np1 p-acp dt np1 n1 crd
2088 0 It magnifies Creation-work above Redemption. It Magnifies Creation work above Redemption. pn31 vvz n1 p-acp n1.
2092 0 It eclipses the Glory of Christ. It Eclipses the Glory of christ. pn31 vvz dt n1 pp-f np1.
2098 0 On Mat. 12. 2. p. 361. On Mathew 12. 2. p. 361. p-acp np1 crd crd n1 crd
2102 0 Jewish Sabbath genders to Bondage. Jewish Sabbath genders to Bondage. jp n1 n2 p-acp n1.
2110 0 It renders all that keep it not, guilty of horrid Immorality. It renders all that keep it not, guilty of horrid Immorality. pn31 vvz d cst vvb pn31 xx, j pp-f j n1.
2118 0 See Dr. White on the Sab. See Dr. White on the Sab. vvb n1 j-jn p-acp dt np1.
2137 0 New Testament Sab. p. 54, 55. New Testament Sab. p. 54, 55. j n1 np1. n1 crd, crd
2153 0 Of our Meeting-house. Pag. 1, 2. Of our Meetinghouse. Page 1, 2. pp-f po12 n1. np1 vvn, crd
2157 0 Rom. 5. Rom. 5. np1 crd
2157 1 Rom. 10. 3. Rom. 10. 3. np1 crd crd
2163 0 P. 405, 406. Their Principle tends to harden the Jews. P. 405, 406. Their Principle tends to harden the jews. np1 crd, crd po32 n1 vvz pc-acp vvi dt np2.
2170 0 It tends to Schism. It tends to Schism. pn31 vvz p-acp n1.
2185 0 Some of them are for free Grace, &c. some of them Are for free Grace, etc. d pp-f pno32 vbr p-acp j n1, av
2225 0 The Doctrine raised. The Doctrine raised. dt n1 vvd.
2228 0 Whatsoever the Apostles preached, Christ gave them Command so to do. Whatsoever the Apostles preached, christ gave them Command so to do. r-crq dt n2 vvd, np1 vvd pno32 vvi av pc-acp vdi.
2230 0 See 1 Cor. 14. 37. See 1 Cor. 14. 37. vvb vvn np1 crd crd
2231 0 1 Cor. 11. 23. 1 Cor. 11. 23. vvd np1 crd crd
2245 0 To appoint a weekly day of Worship is not in the power of the Church, &c. To appoint a weekly day of Worship is not in the power of the Church, etc. pc-acp vvi dt j n1 pp-f n1 vbz xx p-acp dt n1 pp-f dt n1, av
2265 0 Christian Sabbath, p. 127. Christian Sabbath, p. 127. njp n1, n1 crd
2282 0 The equity of Precepts may abide. The equity of Precepts may abide. dt n1 pp-f n2 vmb vvi.
2284 0 Servants and Cattel still have one day in 7. to rest in. Servants and Cattle still have one day in 7. to rest in. n2 cc n2 av vhb crd n1 p-acp crd p-acp n1 p-acp.
2318 0 Isa. 65. 17. Isaiah 65. 17. np1 crd crd
2358 0 The day of Pentecost the first day of the Week. The day of Pentecost the First day of the Week. dt n1 pp-f np1 dt ord n1 pp-f dt n1.
2363 0 The Wave-offering was the morrow after the weekly Sabbath. The Wave-offering was the morrow After the weekly Sabbath. dt j vbds dt n1 p-acp dt j n1.
2374 0 Hist. of the Sab. par. 2. p. 13. Hist. of the Sab. par. 2. p. 13. np1 pp-f dt np1. fw-fr. crd n1 crd
2375 0 On the ten Command. p. 263. On the ten Command. p. 263. p-acp dt crd n1. n1 crd
2376 0 Sab. Rediv. p. 491. Sab. Rediv. p. 491. np1. np1. n1 crd
2376 1 Christ. Sab. p. 37, 38. christ. Sab. p. 37, 38. np1. np1. n1 crd, crd
2381 0 Owen on the Sabb. p. 289. Owen on the Sabbath p. 289. np1 p-acp dt np1 n1 crd
2386 0 Baxt. on the Sabb. p. 168. Baxt on the Sabbath p. 168. np1 p-acp dt np1 n1 crd
2391 0 1 Cor. 15. 1 Cor. 15. vvd np1 crd
2396 0 Owen, p. 293. Owen, p. 293. np1, n1 crd
2399 0 Mr. Warren. Mr. Warren. n1 n1.
2400 0 Proofs that Pentecost was the first day of the week. Proofs that Pentecost was the First day of the Week. n2 cst np1 vbds dt ord n1 pp-f dt n1.
2420 0 Deut. 16. 9. Deuteronomy 16. 9. np1 crd crd
2425 0 Dr. Usher in his Letter to Dr. Twiss, p. 91, 92. Dr. Usher in his letter to Dr. Twiss, p. 91, 92. n1 n1 p-acp po31 n1 p-acp n1 np1, n1 crd, crd
2434 0 See Dr. Usher 's printed Letter. See Dr. Usher is printed letter. vvb n1 n1 vbz vvn n1.
2435 0 1 Cor. 5. 7. 1 Cor. 5. 7. vvn np1 crd crd
2436 0 1 Cor. 15. 20. 1 Cor. 15. 20. vvn np1 crd crd
2437 0 Mat. 37. 52, 53. Mathew 37. 52, 53. np1 crd crd, crd
2448 0 Mr. Warren. Nazianze• Orat. 44. Mr. Warren. Nazianze• Orat 44. n1 n1. np1 np1 crd
2476 0 Numb. 28. 17. Numb. 28. 17. j. crd crd
2483 0 1 Cor. 15. 20. 1 Cor. 15. 20. vvn np1 crd crd
2485 0 Truth or Antitype. Truth or Antitype. n1 cc n1.
2493 0 Pag. 81. Page 81. np1 crd
2531 0 Heb. 4. •. 10. 〈 ◊ 〉 NONLATINALPHABET. Hebrew 4. •. 10. 〈 ◊ 〉. np1 crd •. crd 〈 sy 〉.
2538 0 Dr. Owen on the Sab. p. 256. Dr. Owen on the Sab. p. 256. n1 np1 p-acp dt np1. n1 crd
2546 0 2 Cor. 5. 17, 18. 2 Cor. 5. 17, 18. crd np1 crd crd, crd
2547 0 Pag. 258. Page 258. np1 crd
2550 0 That is, God brings over the Law (as given on Mount Sinai) into the hands of Christ. That is, God brings over the Law (as given on Mount Sinai) into the hands of christ. cst vbz, np1 vvz p-acp dt n1 (c-acp vvn p-acp n1 np1) p-acp dt n2 pp-f np1.
2558 0 Pag. 262. Page 262. np1 crd
2558 1 Heb. 7. 12. Hebrew 7. 12. np1 crd crd
2568 0 Pag. 164. § 7. Page 164. § 7. np1 crd § crd
2569 0 Isa. 65. 17. ch. 66. 22, 23. 2 Pet. 3. 13. Rev. 21. 1. Rom. 8. 19. 20. 2 Cor. 5. 17. Gal. 6. 15. Isaiah 65. 17. changed. 66. 22, 23. 2 Pet. 3. 13. Rev. 21. 1. Rom. 8. 19. 20. 2 Cor. 5. 17. Gal. 6. 15. np1 crd crd n2. crd crd, crd crd np1 crd crd n1 crd crd np1 crd crd crd crd np1 crd crd np1 crd crd
2572 0 Pag. 366. Page 366. np1 crd
2574 0 The drift of the Apostle here is to shew how the first day is established as our day of Rest under the Gospel. The drift of the Apostle Here is to show how the First day is established as our day of Rest under the Gospel. dt n1 pp-f dt n1 av vbz pc-acp vvi c-crq dt ord n1 vbz vvn p-acp po12 n1 pp-f n1 p-acp dt n1.
2579 0 This the Doctor. shews the Apostle chiefly intends. This the Doctor. shows the Apostle chiefly intends. d dt n1. vvz dt n1 av-jn vvz.
2581 0 Pag. 267. Page 267. np1 crd
2585 0 § 10. § 10. § crd
2593 0 Pag. 269, 230, 231, &c. Page 269, 230, 231, etc. np1 crd, crd, crd, av
2599 0 Pag. 279. Page 279. np1 crd
2599 1 § 20. § 20. § crd
2611 0 P. 284. P. 284. np1 crd
2617 0 Christ ceased from his Work on the day of his Resurrection. P. 284. Sect. 23. christ ceased from his Work on the day of his Resurrection. P. 284. Sect. 23. np1 vvd p-acp po31 n1 p-acp dt n1 pp-f po31 n1. np1 crd np1 crd
2634 0 1 Tim. 3. 16. 1 Tim. 3. 16. vvn np1 crd crd
2636 0 Rom. 1. 4. Rom. 1. 4. np1 crd crd
2637 0 P. 286. Sect. 24. P. 286. Sect. 24. np1 crd np1 crd
2643 0 P. 287. Sect. 25. P. 287. Sect. 25. np1 crd np1 crd
2663 0 The first Day made by the Lord for a Day of Rest, Joy and Gladness in God's Worship. The First Day made by the Lord for a Day of Rest, Joy and Gladness in God's Worship. dt ord n1 vvd p-acp dt n1 p-acp dt n1 pp-f n1, n1 cc n1 p-acp npg1 n1.
2715 0 Dies Dominicus, p. 71. Die Dominicus, p. 71. vvz np1, n1 crd
2731 0 Joh. 20. 19. John 20. 19. np1 crd crd
2734 0 Ver. 19. Ver. 19. np1 crd
2745 0 Pag. 5. Cyril, l. 12. in Joh. p. 10, 26. Page 5. Cyril, l. 12. in John p. 10, 26. np1 crd np1, n1 crd p-acp np1 n1 crd, crd
2752 0 Christian Sabb. p. 20, 21, 22. Christian Sabbath p. 20, 21, 22. njp np1 n1 crd, crd, crd
2755 0 Jewish Sabb. p. 170. Jewish Sabbath p. 170. np1 np1 n1 crd
2794 0 The first day of the week a day of great Renown many ways. The First day of the Week a day of great Renown many ways. dt ord n1 pp-f dt n1 dt n1 pp-f j n1 d n2.
2797 0 Mr. Warren, p. 169. Mr. Warren, p. 169. n1 np1, n1 crd
2807 0 Joh. 20. 19. John 20. 19. np1 crd crd
2810 0 Mr. Warren, p. 175. Mr. Warren, p. 175. n1 np1, n1 crd
2813 0 Tillam. Tillam. fw-la.
2816 0 Mr. Warren, p. 178. Mr. Warren, p. 178. n1 n1, n1 crd
2822 0 Luke 24. 46. Luke 24. 46. np1 crd crd
2823 0 Ephes. 1. 16, 17. Ephesians 1. 16, 17. np1 crd crd, crd
2827 0 John 20. 26. John 20. 26. np1 crd crd
2828 0 Mr. Warren. Mr. Warren. n1 n1.
2830 0 Luke 24. 30. Luke 24. 30. np1 crd crd
2830 1 NONLATINALPHABET. . .
2848 0 Duveil on Acts 20. p. 150, 151. Duveil on Acts 20. p. 150, 151. vvb p-acp n2 crd n1 crd, crd
2848 1 Hist. Eccl. Ch. 8. Hist. Ecclesiastes Christ 8. np1 np1 np1 crd
2855 0 Shepherd on the Sab. p. 215. Shepherd on the Sab. p. 215. n1 p-acp dt np1. n1 crd
2856 0 Baxter in answ. to our Opponents, p. 157. Baxter in Answer. to our Opponents, p. 157. np1 p-acp n1. p-acp po12 n2, n1 crd
2860 0 Christian Sabbath, p. 30, 31. Christian Sabbath, p. 30, 31. np1 n1, n1 crd, crd
2874 0 Dr. Wallis, p. 32. Dr. Wallis, p. 32. n1 np1, n1 crd
2888 0 See Mr. Warren, p. 201. See Mr. Warren, p. 201. vvb n1 np1, n1 crd
2895 0 Hughes on the Sab. p. 160, 162. Hughes on the Sab. p. 160, 162. npg1 p-acp dt np1. n1 crd, crd
2901 0 Du-Veil on Acts 20. 7. Du-Veil on Acts 20. 7. n1 p-acp n2 crd crd
2915 0 Dr. Young 's Lord's-day, p. 69. Dr. Young is Lord's day, p. 69. n1 j vbz n1, n1 crd
2916 0 Mat. 28. 1. Mark 16. 1. Luk. 24. 1. John 20. Mathew 28. 1. Mark 16. 1. Luk. 24. 1. John 20. np1 crd crd n1 crd crd np1 crd crd np1 crd
2917 0 Hom. 45. in 1 Cor. Hom. 45. in 1 Cor. np1 crd p-acp vvn np1
2926 0 Cont. Haer. l. 1. c. 10. Cont. Haer l. 1. c. 10. np1 np1 n1 crd sy. crd
2943 0 On the Sab. p. 390. On the Sab. p. 390. p-acp dt np1. n1 crd
2947 0 Socrat. lib. 5. cap. 22. Socrates lib. 5. cap. 22. np1 n1. crd n1. crd
2968 0 Durham on the Ten Command. p. 264. Durham on the Ten Command. p. 264. np1 p-acp dt crd n1. n1 crd
2972 0 The Lord's day the first day of the week, Rev. 1. 10. The Lord's day the First day of the Week, Rev. 1. 10. dt ng1 n1 dt ord n1 pp-f dt n1, n1 crd crd
2975 0 Mr. Warren, p. 191. Mr. Warren, p. 191. n1 np1, n1 crd
2976 0 Vid. Sixti Senensis Biblioth. Sanct. p. 308. Vid. Sixti Senensis Biblioth. Sanct. p. 308. np1 fw-la fw-la np1. np1 n1 crd
2990 0 Isa. 58. 3. Isaiah 58. 3. np1 crd crd
2991 0 Dr. Walls, p. 46. Dr. Walls, p. 46. n1 n2, n1 crd
3001 0 1 Cor. 10. 21, 22. ch. 11. 27. 1 Cor. 10. 21, 22. changed. 11. 27. vvn np1 crd crd, crd n2. crd crd
3028 0 Eph. 1. 22. Ephesians 1. 22. np1 crd crd
3030 0 Joh. 17. 2. John 17. 2. np1 crd crd
3032 0 On the Sab. p. 223. On the Sab. p. 223. p-acp dt np1. n1 crd
3033 0 Mat. 28. 18. Mathew 28. 18. np1 crd crd
3034 0 Rom. 14. 9. Rom. 14. 9. np1 crd crd
3042 0 Owen on the Sab. p. 292. Owen on the Sab. p. 292. np1 p-acp dt np1. n1 crd
3046 0 Mr. Will. Fenner on the Sab. p. 81. Mr. Will. Fenner on the Sab. p. 81. n1 vmb. np1 p-acp dt np1. n1 crd
3047 0 •sal. 118. •4. •sal. 118. •4. n1. crd n1.
3051 0 Isa. 11. 10. Isaiah 11. 10. np1 crd crd
3061 0 Rev. 20. 12. Rev. 20. 12. n1 crd crd
3066 0 Mr. Ley Sund. Sab. Mr. Ley Sund. Sab. n1 fw-fr np1 np1.
3071 0 Mat. 24. 36. Mathew 24. 36. np1 crd crd
3071 1 Mr. Geo. Hughs of Plym. Aphorisms of the Sab. p. 135. Mr. Geo. Hughs of Plym. Aphorisms of the Sab. p. 135. n1 np1 npg1 pp-f np1. n2 pp-f dt np1. n1 crd
3086 0 P. 140. P. 140. np1 crd
3103 0 Epist. ad Trall. & Magnes. Epistle and Trall. & Magnes. np1 cc np1. cc np1.
3105 0 Dr. Wallis Christ. Sab. Part. 1. p. 48, 49. Dr. Wallis christ. Sab. Part. 1. p. 48, 49. n1 np1 np1. np1. n1 crd n1 crd, crd
3105 1 Dr. Young cites the same Passage also of Ignatius, p. 53. Dr. Young cites the same Passage also of Ignatius, p. 53. n1 j vvz dt d n1 av pp-f np1, n1 crd
3111 0 Polycarp. Polycarp. j.
3112 0 Justin Martyr an. 129. his second Apology. Justin Martyr nias. 129. his second Apology. np1 n1 zz. crd po31 ord n1.
3117 0 The Lord's. The Lord's. dt n2.
3117 1 Sunday. Sunday. np1.
3122 0 Warren on the Sabb. p. 195, 196. Warren on the Sabbath p. 195, 196. np1 p-acp dt np1 n1 crd, crd
3127 0 On Act. 20. p. 150, 151. On Act. 20. p. 150, 151. p-acp n1 crd n1 crd, crd
3129 0 Ep of Ely on the Sab. p. 74. Epistle of Ely on the Sab. p. 74. vvb pp-f np1 p-acp dt np1. n1 crd
3129 1 Note, there is a Treatise of Ignatius that is excepted against (called his Epistle to the Philippians) as spurious: see Mr. Perkins Prep. to the Dem. of the Prolem. This was also approved by Dr. Twiss, after compared with the Latin Translation, and two Manuscripts at Oxon. Note, there is a Treatise of Ignatius that is excepted against (called his Epistle to the Philippians) as spurious: see Mr. Perkins Prep. to the Dem. of the Prolem. This was also approved by Dr. Twiss, After compared with the Latin translation, and two Manuscripts At Oxford n1, a-acp vbz dt n1 pp-f np1 cst vbz vvn p-acp (vvn po31 n1 p-acp dt njp2) c-acp j: vvb n1 np1 np1. p-acp dt np1 pp-f dt np1. d vbds av vvn p-acp n1 np1, a-acp vvn p-acp dt jp n1, cc crd n2 p-acp np1
3132 0 See Mr. Warren 's Jewish Sabb. p. 22, 23. See Mr. Warren is Jewish Sabbath p. 22, 23. vvb n1 np1 vbz np1 np1 n1 crd, crd
3133 0 Or unlawful to fast. Or unlawful to fast. cc j pc-acp vvi.
3136 0 Origen an. 226. Origen nias. 226. np1 zz. crd
3136 1 Alsted. Alsted. np1.
3137 0 Chron. Patr. Chronicles Patron np1 np1
3138 0 Athan. an. 326. Athan nias. 326. np1 zz. crd
3150 0 The Lord's Day is that Day in season in which the Word ought to be preached, &c, The Lord's Day is that Day in season in which the Word ought to be preached, etc., dt ng1 n1 vbz d n1 p-acp n1 p-acp r-crq dt n1 vmd pc-acp vbi vvn, av,
3157 0 Eccl. 3. 1. Ecclesiastes 3. 1. np1 crd crd
3173 0 Collections for the poor Saints to be made upon the first day of the week. Collections for the poor Saints to be made upon the First day of the Week. n2 p-acp dt j n2 pc-acp vbi vvn p-acp dt ord n1 pp-f dt n1.
3190 0 Christian Sab. p. 30, 31, 40, 41. Christian Sab. p. 30, 31, 40, 41. njp np1. n1 crd, crd, crd, crd
3191 0 Durham on the Commands, p. 269. Durham on the Commands, p. 269. np1 p-acp dt vvz, n1 crd
3195 0 Dr. Wallis. Dr. Wallis. n1 np1.
3198 0 That is Mr. Bamfield. That is Mr. Bamfield. cst vbz n1 np1.
3208 0 Owen on the Sabb. p. 391. Owen on the Sabbath p. 391. np1 p-acp dt np1 n1 crd
3215 0 Act. 20. 7. Act. 20. 7. n1 crd crd
3218 0 Owen, p. 391, 392. Owen, p. 391, 392. np1, n1 crd, crd
3229 0 Dr. Wallis. Dr. Wallis. n1 np1.
3232 0 1 Cor. 7. 17. 1 Cor. 7. 17. vvd np1 crd crd
3235 0 Acts 2. 1, 2. & 20. 7. Acts 2. 1, 2. & 20. 7. vvz crd crd, crd cc crd crd
3244 0 One or two Learned Men mention this. One or two Learned Men mention this. crd cc crd j n2 vvi d.
3246 0 Shepherd on the Sab. p. 219. Shepherd on the Sab. p. 219. n1 p-acp dt np1. n1 crd
3252 0 Mr. Durham. Mr. Durham. n1 np1.
3262 0 Young on the Lord's Day, p. 27. Young on the Lord's Day, p. 27. j p-acp dt ng1 n1, n1 crd
3282 0 I find 2 or 3 Authors citing these very Judgments. I find 2 or 3 Authors citing these very Judgments. pns11 vvb crd cc crd n2 vvg d j n2.
3291 0 1582. 1582. crd
3297 0 On the Sab. p. 83, 84. On the Sab. p. 83, 84. p-acp dt np1. n1 crd, crd
3304 0 Pag. 32. Page 32. np1 crd
3338 0 Mr. Edw. Stennett on the Sab. p. 50. Mr. Edward Stennett on the Sab. p. 50. n1 np1 np1 p-acp dt np1. n1 crd
3339 0 Pag. 53. See the Snare broken. Page 53. See the Snare broken. np1 crd vvb dt n1 vvn.
3345 0 And do not such as affirm otherwise, strangely Judaize? And do not such as affirm otherwise, strangely Judaize? cc vdb xx d c-acp vvb av, av-j n1?
3350 0 Levit. 23. 29. Levit. 23. 29. np1 crd crd
3352 0 Exod. 30. 33, 38. Lev. 7. 20, 21, 25, 27. & 17. 4, 9. Exod 30. 33, 38. Lev. 7. 20, 21, 25, 27. & 17. 4, 9. np1 crd crd, crd np1 crd crd, crd, crd, crd cc crd crd, crd
3361 0 See Isa. 33. 22, See Isaiah 33. 22, vvb np1 crd crd,
3367 0 They plead for the Law as given in Horeb, with the Statutes and Judgments. They plead for the Law as given in Horeb, with the Statutes and Judgments. pns32 vvb p-acp dt n1 c-acp vvn p-acp np1, p-acp dt n2 cc n2.
3397 0 When the Lord's Day begins. When the Lord's Day begins. c-crq dt ng1 n1 vvz.
3399 0 Owen on the Sabb. p. 323. Owen on the Sabbath p. 323. np1 p-acp dt np1 n1 crd
3444 0 On the Sab. P. 317. On the Sab. P. 317. p-acp dt np1. np1 crd
3450 0 Pag. 21. Page 21. np1 crd
3452 0 That is, one day in seven, as he calls it, a moral positive elsewhere. That is, one day in seven, as he calls it, a moral positive elsewhere. cst vbz, crd n1 p-acp crd, c-acp pns31 vvz pn31, dt j j av.
3463 0 And there are too many of this sort also in our days. And there Are too many of this sort also in our days. cc pc-acp vbr av d pp-f d n1 av p-acp po12 n2.
3470 0 On the Sab. p. 353. On the Sab. p. 353. p-acp dt np1. n1 crd
3483 0 Nor their Beasts neither, since God allows them this one day of the Week for Rest. Nor their Beasts neither, since God allows them this one day of the Week for Rest. ccx po32 n2 av-dx, c-acp np1 vvz pno32 d crd n1 pp-f dt n1 p-acp n1
3486 0 Bishop of Ely on the Sabbath, p. 235. Mr. Tho. Rogers Pref. before the Articles. Bishop of Ely on the Sabbath, p. 235. Mr. Tho. Rogers Pref. before the Articles. n1 pp-f np1 p-acp dt n1, n1 crd n1 np1 npg1 np1 p-acp dt n2.
3505 0 Mal. 1. 14. Malachi 1. 14. np1 crd crd
3506 0 Jer. 48. 10. Jer. 48. 10. np1 crd crd
3509 0 Levit. 10. 3. Levit. 10. 3. np1 crd crd
3512 0 Eccl. 9. 10. Ecclesiastes 9. 10. np1 crd crd
3516 0 Read Dr. Young on the Lord's Day of the next Age to the Apostles. Read Dr. Young on the Lord's Day of the next Age to the Apostles. vvn n1 j p-acp dt n1|vbz n1 pp-f dt ord n1 p-acp dt n2.
3525 0 On the Sab. p. 345. On the Sab. p. 345. p-acp dt np1. n1 crd
3539 0 How some profane the Lords Day. How Some profane the lords Day. q-crq d j dt n2 n1.
3546 0 Watson 's Body of Divinity, p. 335. Watson is Body of Divinity, p. 335. np1 vbz n1 pp-f n1, n1 crd