The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.

Keach, Benjamin, 1640-1704
Publisher: Printed and sold by John Marshall
Place of Publication: London
Publication Year: 1700
Approximate Era: WilliamAndMary
TCP ID: A47576 ESTC ID: R7556 STC ID: K73
Subject Headings: Sabbatarians; Sabbath; Sermons, English;
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Segment 2400 located on Page 190

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Location Text Standardized Text Parts of Speech
In-Text That Pentecost is the first day of the week, is generally taken by Christian Writers, and so it may be evidently proved by the Scripture. That Pentecost is the First day of the Week, is generally taken by Christian Writers, and so it may be evidently proved by the Scripture. cst np1 vbz dt ord n1 pp-f dt n1, vbz av-j vvn p-acp njp n2, cc av pn31 vmb vbi av-j vvn p-acp dt n1.
Note 0 Proofs that Pentecost was the first day of the week. Proofs that Pentecost was the First day of the Week. n2 cst np1 vbds dt ord n1 pp-f dt n1.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Luke 22.1 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Luke 22.1 (ODRV) luke 22.1: and the festiual day of the azymes approched, which is called pasche: pentecost was the first day of the week True 0.683 0.215 0.826




Citations
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