The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.

Keach, Benjamin, 1640-1704
Publisher: Printed and sold by John Marshall
Place of Publication: London
Publication Year: 1700
Approximate Era: WilliamAndMary
TCP ID: A47576 ESTC ID: R7556 STC ID: K73
Subject Headings: Sabbatarians; Sabbath; Sermons, English;
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Segment 2947 located on Page 232

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Location Text Standardized Text Parts of Speech
In-Text and because of their constant breaking of Bread on that day, it was called Dies Panis. August. Epist. 118. And Athanasius proved that he brake not a Chalice at such a time, because it was not the first day of the week when it was used. and Because of their constant breaking of Bred on that day, it was called Die Panis. August. Epistle 118. And Athanasius proved that he brake not a Chalice At such a time, Because it was not the First day of the Week when it was used. cc c-acp pp-f po32 j n-vvg pp-f n1 p-acp d n1, pn31 vbds vvn vvz np1. np1. np1 crd cc np1 vvd cst pns31 vvd xx dt n1 p-acp d dt n1, c-acp pn31 vbds xx dt ord n1 pp-f dt n1 c-crq pn31 vbds vvn.
Note 0 Socrat. lib. 5. cap. 22. Socrates lib. 5. cap. 22. np1 n1. crd n1. crd




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Epistle 118
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Citations
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Location Phrase Citations Outliers
In-Text Epist. 118. Epistle 118