Early English Printed Sermons

The Jewish Sabbath abrogated, or, The Saturday Sabbatarians confuted in two parts : first, proving the abrogation of the old seventh-day Sabbath : secondly, that the Lord's-Day is of divine appointment : containing several sermons newly preach'd upon a special occasion, wherein are many new arguments not found in former authors / by Benjamin Keach.

Location	Text	Standardized Text	Parts of Speech
In-Text	It was called the Feast of Pentecost, or the Feast of Weeks, as Deut. 16. 9, 10. which Feast was the morrow after the Sabbath, i. e.	It was called the Feast of Pentecost, or the Feast of Weeks, as Deuteronomy 16. 9, 10. which Feast was the morrow After the Sabbath, i. e.	pn31 vbds vvn dt n1 pp-f np1, cc dt n1 pp-f n2, p-acp np1 crd crd, crd r-crq n1 vbds dt n1 p-acp dt n1, sy. sy.

Verse & Version	Verse Text	Text	Is a Partial Textual Segment/Note	Cosine Similarity Score	Cross Encoder Score	Okapi BM25 Score
Luke 22.1 (ODRV)	luke 22.1: and the festiual day of the azymes approched, which is called pasche:	it was called the feast of pentecost	True	0.693	0.275	0.547
John 6.4 (ODRV)	john 6.4: and the pasche was at hand, the festiual day of the iewes.	it was called the feast of pentecost	True	0.671	0.258	0.0
John 6.4 (Geneva)	john 6.4: now the passeouer, a feast of the iewes, was neere.	it was called the feast of pentecost	True	0.668	0.303	0.607
Luke 22.1 (Geneva)	luke 22.1: now the feast of vnleauened bread drewe neere, which is called the passeouer.	it was called the feast of pentecost	True	0.649	0.37	1.041

Location	Phrase	Citations	Outliers
In-Text	Deut. 16. 9, 10.	Deuteronomy 16.9; Deuteronomy 16.10