| In-Text |
Nay, and more then this, howsoever Festivals and holy days have been in our times cried down by some, (as Popish, matters of Superstition and Will-worship, for which we have •o ordinance or command from God) yet we finde the ancient Church hath from time to time, according to the emergent occasion, without any express ordinance or commandment of God, laudably and religiously appointed certain days to be kept yearly holy to the Lord in a thankful commemoration of mercies and deliverances received upon those days; and such are the fifth of November, and the three and twentieth of October with us, days appointed to be kept holy eevery year for ever, in a thankful remembrance of our Deliverances on those days. So the days of Purim were ordained to be kept as Festivals, and holy to the Lord; by all the Jewes, in a thankfull and joyfull remembranc of their deliverances from the mischief which Haman had devised against them. |
Nay, and more then this, howsoever Festivals and holy days have been in our times cried down by Some, (as Popish, matters of Superstition and Will-worship, for which we have •o Ordinance or command from God) yet we find the ancient Church hath from time to time, according to the emergent occasion, without any express Ordinance or Commandment of God, laudably and religiously appointed certain days to be kept yearly holy to the Lord in a thankful commemoration of Mercies and Deliverances received upon those days; and such Are the fifth of November, and the three and twentieth of October with us, days appointed to be kept holy every year for ever, in a thankful remembrance of our Deliverances on those days. So the days of Purim were ordained to be kept as Festivals, and holy to the Lord; by all the Jews, in a thankful and joyful remembranc of their Deliverances from the mischief which Haman had devised against them. |
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