The naturall mans case stated, or, An exact map of the little world man considered in both his capacities, either in the state of nature or grace / as is laid down in XVII sermons by that late truely orthodox divine, Mr. Christopher Love ... ; whereunto is annexed The saints triumph over death, being his funeral sermon, by that painful labourer in the Lords vineyard, Mr. Tho. Manton ...

Love, Christopher, 1618-1651
Manton, Thomas, 1620-1677
Publisher: Printed by E Cotes for George Eversden
Place of Publication: London
Publication Year: 1652
Approximate Era: Interregnum
TCP ID: A49252 ESTC ID: R35003 STC ID: L3169
Subject Headings: Funeral sermons; Man (Christian theology); Theology, Doctrinal;
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Segment 2713 located on Page 270

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Location Text Standardized Text Parts of Speech
In-Text it is very observable, that when the Jews did accuse Christ, saying, hee was a Samaritan, and bad a Devill, but did not come from God; he did convince them, that this was a slander cast upon him, it is very observable, that when the jews did accuse christ, saying, he was a Samaritan, and bade a devil, but did not come from God; he did convince them, that this was a slander cast upon him, pn31 vbz av j, cst c-crq dt np2 vdd vvi np1, vvg, pns31 vbds dt np1, cc vvd dt n1, cc-acp vdd xx vvn p-acp np1; pns31 vdd vvi pno32, cst d vbds dt n1 vvd p-acp pno31,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 8.48 (Geneva); John 8.49; John 8.49 (Geneva); John 8.50
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 8.48 (Geneva) john 8.48: then answered the iewes, and said vnto him, say we not well that thou art a samaritane, and hast a deuil? it is very observable, that when the jews did accuse christ, saying, hee was a samaritan, and bad a devill, but did not come from god True 0.65 0.397 0.0
John 8.48 (Tyndale) john 8.48: then answered the iewes and sayde vnto him: saye we not well that thou arte a samaritane and hast the devyll? it is very observable, that when the jews did accuse christ, saying, hee was a samaritan, and bad a devill, but did not come from god True 0.648 0.446 0.0
John 8.48 (AKJV) john 8.48: then answered the iewes, and said vnto him, say wee not well that thou art a samaritane, & hast a deuill? it is very observable, that when the jews did accuse christ, saying, hee was a samaritan, and bad a devill, but did not come from god True 0.647 0.485 0.0
John 8.48 (ODRV) john 8.48: the iewes therfore answered, and said to him: doe not we say wel that thou art a samaritane, and hast a diuel? it is very observable, that when the jews did accuse christ, saying, hee was a samaritan, and bad a devill, but did not come from god True 0.631 0.369 0.0
John 8.48 (AKJV) john 8.48: then answered the iewes, and said vnto him, say wee not well that thou art a samaritane, & hast a deuill? it is very observable, that when the jews did accuse christ, saying, hee was a samaritan, and bad a devill, but did not come from god; he did convince them, that this was a slander cast upon him, False 0.63 0.41 0.0




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