The good of early obedience, or, The advantage of bearing the yoke of Christ betimes discovered in part, in two anniversary sermons, one whereof was preached on May-day, 1681, and the other on the same day in the year 1682, and afterwards inlarged, and now published for common benefit / by Matthew Mead.
Mead, Matthew, 1630?-1699
Publisher: Printed for Nath Ponder
Place of Publication:
London
Publication Year: 1683
Approximate Era: CharlesII
TCP ID: A50489 ESTC ID: R19143 STC ID: M1555
Subject Headings:
Christian life;
Sermons, English -- 17th century;
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Segment 12 located on Page 2
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | and therefore to argue from liberty to licentiousness, is a kind of Logick found only in the Devil's School, |
and Therefore to argue from liberty to licentiousness, is a kind of Logic found only in the Devil's School, Shall we continue in since that Grace may abound? God forbid. | cc av pc-acp vvi p-acp n1 p-acp n1, vbz dt n1 pp-f n1 vvd av-j p-acp dt ng1 n1, vmb pns12 vvi p-acp n1 cst n1 vmb vvi? np1 vvb. |
| Note 0 | Rom. 6.1, 2. | Rom. 6.1, 2. | np1 crd, crd |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: 1 Corinthians 6.20; 1 Corinthians 6.20 (AKJV); Luke 1.74; Luke 1.75; Romans 6.1; Romans 6.1 (Geneva); Romans 6.2; Romans 6.7 (AKJV); Romans 6.7 (Geneva)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 6.1 (Geneva) - 1 | romans 6.1: shall we continue still in sinne, that grace may abounde? god forbid. | and therefore to argue from liberty to licentiousness, is a kind of logick found only in the devil's school, shall we continue in sin that grace may abound? god forbid | False | 0.698 | 0.876 | 3.491 |
| Romans 6.1 (ODRV) - 1 | romans 6.1: shal we continue in sinne that grace may abound? | and therefore to argue from liberty to licentiousness, is a kind of logick found only in the devil's school, shall we continue in sin that grace may abound? god forbid | False | 0.643 | 0.889 | 1.277 |
| Romans 6.1 (AKJV) | romans 6.1: what shall we say then? shall wee continue in sinne: that grace may abound? | and therefore to argue from liberty to licentiousness, is a kind of logick found only in the devil's school, shall we continue in sin that grace may abound? god forbid | False | 0.619 | 0.858 | 1.364 |
| Romans 6.1 (Tyndale) | romans 6.1: what shall we saye then? shall we continue in synne that there maye be aboundaunce of grace? | and therefore to argue from liberty to licentiousness, is a kind of logick found only in the devil's school, shall we continue in sin that grace may abound? god forbid | False | 0.606 | 0.629 | 0.632 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|---|---|---|
| Note 0 | Rom. 6.1, 2. | Romans 6.1; Romans 6.2 |