Discourses on several texts of Scripture by Henry More.
More, Henry, 1614-1687
Worthington, John, 1618-1671
Publisher: Printed by J R and are to be sold by Brabazon Aylmer
Place of Publication:
London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A51292 ESTC ID: R27512 STC ID: M2649
Subject Headings:
Church of England;
Sermons, English -- 17th century;
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Segment 2678 located on Page 270
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. | The carnal mind is enmity against God; for it is not Subject to the law of God, neither indeed can be. | dt j n1 vbz n1 p-acp np1; p-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnal mind is enmity against god; for it is not subject to the law of god, neither indeed can be | False | 0.932 | 0.968 | 1.627 |
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | the carnal mind is enmity against god; for it is not subject to the law of god | True | 0.929 | 0.961 | 1.627 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnal mind is enmity against god; for it is not subject to the law of god | True | 0.857 | 0.872 | 0.681 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnal mind is enmity against god; for it is not subject to the law of god | True | 0.851 | 0.865 | 1.627 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | the carnal mind is enmity against god; for it is not subject to the law of god, neither indeed can be | False | 0.847 | 0.877 | 1.627 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | the carnal mind is enmity against god; for it is not subject to the law of god, neither indeed can be | False | 0.843 | 0.792 | 0.681 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind is enmity against god; for it is not subject to the law of god, neither indeed can be | False | 0.838 | 0.917 | 0.704 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | the carnal mind is enmity against god; for it is not subject to the law of god | True | 0.836 | 0.917 | 0.704 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnal mind is enmity against god; for it is not subject to the law of god, neither indeed can be | False | 0.76 | 0.535 | 0.0 |
| Romans 8.7 (Vulgate) | romans 8.7: quoniam sapientia carnis inimica est deo: legi enim dei non est subjecta, nec enim potest. | the carnal mind is enmity against god; for it is not subject to the law of god | True | 0.746 | 0.56 | 0.0 |
Citations
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The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|