Discourses on several texts of Scripture by Henry More.

More, Henry, 1614-1687
Worthington, John, 1618-1671
Publisher: Printed by J R and are to be sold by Brabazon Aylmer
Place of Publication: London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A51292 ESTC ID: R27512 STC ID: M2649
Subject Headings: Church of England; Sermons, English -- 17th century;
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0 DISCOURSES ON Several Texts OF SCRIPTURE. DISCOURSES ON Several Texts OF SCRIPTURE. vvz p-acp j n2 pp-f n1. (5) text (DIV1) 0 Page 1
1 DISCOURSE I. 1 PET. II. 11. Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts which war against the soul. DISCOURSE I. 1 PET. II 11. Dearly Beloved, I beseech you as Strangers and pilgrim's, abstain from fleshly Lustiest which war against the soul. vvb pns11. vvd np1. crd crd av-jn vvn, pns11 vvb pn22 p-acp n2 cc n2, vvb p-acp j n2 r-crq n1 p-acp dt n1. (6) discourse (DIV2) 0 Page 1
2 THE Text is an Exhortation to abstinence from the Lusts of the Flesh : THE Text is an Exhortation to abstinence from the Lustiest of the Flesh: dt n1 vbz dt n1 p-acp n1 p-acp dt n2 pp-f dt n1: (6) discourse (DIV2) 1 Page 1
3 Which Duty the Apostle endeavours to fix upon the Spirits of his Auditors by a twofold means or artifice. Which Duty the Apostle endeavours to fix upon the Spirits of his Auditors by a twofold means or artifice. r-crq n1 dt n1 vvz pc-acp vvi p-acp dt n2 pp-f po31 n2 p-acp dt j n2 cc n1. (6) discourse (DIV2) 1 Page 1
4 First, by insinuating into their Affections by a kind and friendly compellation and humbleness of Address [ Dearly beloved, I beseech you : First, by insinuating into their Affections by a kind and friendly compellation and humbleness of Address [ Dearly Beloved, I beseech you: ord, p-acp vvg p-acp po32 n2 p-acp dt n1 cc j n1 cc n1 pp-f np1 [ av-jn vvn, pns11 vvb pn22: (6) discourse (DIV2) 1 Page 2
5 ] And then by convincing their Reason by solid Argumentation: ] And then by convincing their Reason by solid Argumentation: ] cc av p-acp vvg po32 n1 p-acp j n1: (6) discourse (DIV2) 1 Page 2
6 Which is fetch'd from a twofold Topick, from the enmity and active hostility of these fleshly lusts against our Souls, Which is fetched from a twofold Topic, from the enmity and active hostility of these fleshly Lustiest against our Souls, r-crq vbz vvd p-acp dt j np1, p-acp dt n1 cc j n1 pp-f d j n2 p-acp po12 n2, (6) discourse (DIV2) 1 Page 2
7 and from the Dignity and Sanctity of our Souls themselves; and from the Dignity and Sanctity of our Souls themselves; cc p-acp dt n1 cc n1 pp-f po12 n2 px32; (6) discourse (DIV2) 1 Page 2
8 intimating that the state of this present World, with the enjoyments of it, is, NONLATINALPHABET, a thing too much estranged from, unsuitable to, intimating that the state of this present World, with the enjoyments of it, is,, a thing too much estranged from, unsuitable to, vvg cst dt n1 pp-f d j n1, p-acp dt n2 pp-f pn31, vbz,, dt n1 av d vvn p-acp, j p-acp, (6) discourse (DIV2) 1 Page 2
9 or unworthy of a Being of so high a nature and Divine extraction, as the Soul of Man to be engaged in, or any thing taken with. or unworthy of a Being of so high a nature and Divine extraction, as the Soul of Man to be engaged in, or any thing taken with. cc j pp-f av vbg pp-f av j dt n1 cc j-jn n1, c-acp dt n1 pp-f n1 pc-acp vbi vvn p-acp, cc d n1 vvn p-acp. (6) discourse (DIV2) 1 Page 2
10 This is the summe of the Text. WE will begin with the Duty we are exhorted to, the abstinence from Fleshly Lusts, NONLATINALPHABET. This is the sum of the Text. WE will begin with the Duty we Are exhorted to, the abstinence from Fleshly Lustiest,. d vbz dt n1 pp-f dt np1 pns12 vmb vvi p-acp dt n1 pns12 vbr vvn p-acp, dt n1 p-acp j n2,. (6) discourse (DIV2) 1 Page 2
11 It is too trivial to take notice that NONLATINALPHABET does as well signifie Desire at large, It is too trivial to take notice that does as well signify Desire At large, pn31 vbz av j pc-acp vvi n1 cst vdz p-acp av vvi vvi p-acp j, (6) discourse (DIV2) 2 Page 2
12 or natural appetite, in which there is no hurt, as Inordinate desire, which we ordinarily understand by Lust ; or natural appetite, in which there is no hurt, as Inordinate desire, which we ordinarily understand by Lust; cc j n1, p-acp r-crq a-acp vbz dx n1, c-acp j n1, r-crq pns12 av-j vvb p-acp n1; (6) discourse (DIV2) 2 Page 2
13 though that English word also was of an indifferent meaning in the ancient use thereof. though that English word also was of an indifferent meaning in the ancient use thereof. cs cst jp n1 av vbds pp-f dt j n1 p-acp dt j n1 av. (6) discourse (DIV2) 2 Page 2
14 But this honest and allowable sense of the word we may be sure is not meant in the Text; But this honest and allowable sense of the word we may be sure is not meant in the Text; p-acp d j cc j n1 pp-f dt n1 pns12 vmb vbi j vbz xx vvn p-acp dt n1; (6) discourse (DIV2) 2 Page 2
15 both because the Precept were impossible to be performed without manifest violence and injury done to Nature; both Because the Precept were impossible to be performed without manifest violence and injury done to Nature; d c-acp dt n1 vbdr j pc-acp vbi vvn p-acp j n1 cc n1 vdn p-acp n1; (6) discourse (DIV2) 2 Page 2
16 (for we cannot live without Eating, and Drinking, and Sleeping,) and also because of that Epithet added to NONLATINALPHABET; (for we cannot live without Eating, and Drinking, and Sleeping,) and also Because of that Epithet added to; (c-acp pns12 vmbx vvi p-acp vvg, cc vvg, cc vvg,) cc av c-acp pp-f d n1 vvn p-acp; (6) discourse (DIV2) 2 Page 3
17 Which yet denotes the pravity of these Desires, rather than their Original: For Flesh, in a natural sense, is of as harmless a signification as Desire ; Which yet denotes the pravity of these Desires, rather than their Original: For Flesh, in a natural sense, is of as harmless a signification as Desire; r-crq av vvz dt n1 pp-f d n2, av-c cs po32 j-jn: c-acp n1, p-acp dt j n1, vbz pp-f a-acp j dt n1 c-acp vvb; (6) discourse (DIV2) 2 Page 3
18 as where the Apostle sayes, No man ever yet hated his own flesh, but nourisheth and cherisheth it. as where the Apostle Says, No man ever yet hated his own Flesh, but Nourishes and Cherishes it. c-acp c-crq dt n1 vvz, dx n1 av av vvd po31 d n1, cc-acp vvz cc vvz pn31. (6) discourse (DIV2) 2 Page 3
19 Wherefore NONLATINALPHABET or Fleshly Lust is taken in such a sense as it is, where it is opposed to the Spirit, Gal. 5. 17. For the flesh lasteth against the Spirit, Wherefore or Fleshly Lust is taken in such a sense as it is, where it is opposed to the Spirit, Gal. 5. 17. For the Flesh lasteth against the Spirit, q-crq cc j n1 vbz vvn p-acp d dt n1 c-acp pn31 vbz, c-crq pn31 vbz vvn p-acp dt n1, np1 crd crd p-acp dt n1 vvz p-acp dt n1, (6) discourse (DIV2) 2 Page 3
20 and the Spirit against the flesh: and these are contrary the one to the other ; as appears more manifestly from their fruits or works. and the Spirit against the Flesh: and these Are contrary the one to the other; as appears more manifestly from their fruits or works. cc dt n1 p-acp dt n1: cc d vbr j-jn dt crd p-acp dt j-jn; c-acp vvz dc av-j p-acp po32 n2 cc n2. (6) discourse (DIV2) 2 Page 3
21 The works of the flesh are manifest ; The works of the Flesh Are manifest; dt n2 pp-f dt n1 vbr j; (6) discourse (DIV2) 2 Page 3
22 saith the Apostle in the same place, which are these, Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: Says the Apostle in the same place, which Are these, Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, Drunkenness, revellings, and such like: vvz dt n1 p-acp dt d n1, r-crq vbr d, n1, n1, n1, n1, n1, n1, n1, n1, n2, n1, n1, n2, n2, n2-vvg, n2, n1, n2, cc d av-j: (6) discourse (DIV2) 2 Page 3
23 But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, Goodness, faith, meekness, temperance. cc-acp dt n1 pp-f dt n1 vbz n1, n1, n1, j, n1, n1, n1, n1, n1. (6) discourse (DIV2) 2 Page 3
24 Flesh therefore and Fleshly Lusts (in the Text) is to be understood in such a sense as they are opposed to the nature and fruits of the Spirit. And in Rom. 13. Let us walk honestly as in the day, not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying: Flesh Therefore and Fleshly Lustiest (in the Text) is to be understood in such a sense as they Are opposed to the nature and fruits of the Spirit. And in Rom. 13. Let us walk honestly as in the day, not in rioting and Drunkenness, not in chambering and wantonness, not in strife and envying: n1 av cc j ng1 (p-acp dt n1) vbz pc-acp vbi vvn p-acp d dt n1 c-acp pns32 vbr vvn p-acp dt n1 cc n2 pp-f dt n1. cc p-acp np1 crd vvb pno12 vvi av-j a-acp p-acp dt n1, xx p-acp vvg cc n1, xx p-acp vvg cc n1, xx p-acp n1 cc vvg: (6) discourse (DIV2) 3 Page 4
25 But put ye on the Lord Iesus Christ, and make no provision for the flesh, to fulfil the lusts thereof. But put you on the Lord Iesus christ, and make no provision for the Flesh, to fulfil the Lustiest thereof. cc-acp vvb pn22 p-acp dt n1 np1 np1, cc vvb dx n1 p-acp dt n1, pc-acp vvi dt n2 av. (6) discourse (DIV2) 3 Page 4
26 Here the Life or Spirit of the Lord Jesus Christ, is opposed to those works of the Flesh, Here the Life or Spirit of the Lord jesus christ, is opposed to those works of the Flesh, av dt n1 cc n1 pp-f dt n1 np1 np1, vbz vvn p-acp d n2 pp-f dt n1, (6) discourse (DIV2) 3 Page 4
27 and to the caressing and providing for the satisfactions thereof. and to the caressing and providing for the satisfactions thereof. cc p-acp dt j-vvg cc vvg p-acp dt n2 av. (6) discourse (DIV2) 3 Page 4
28 And indeed, if we examine either our own lives or others, it is manifest that our care and forecast is pitch'd upon some one thing that is the leading Object to all our Affections. And indeed, if we examine either our own lives or Others, it is manifest that our care and forecast is pitched upon Some one thing that is the leading Object to all our Affections. cc av, cs pns12 vvb av-d po12 d n2 cc n2-jn, pn31 vbz j cst po12 n1 cc n1 vbz vvn p-acp d crd n1 cst vbz dt j-vvg n1 p-acp d po12 n2. (6) discourse (DIV2) 4 Page 4
29 In this sense therefore, so to indulge to the desires of the Flesh as to make the Satisfactions of the Carnal Life the Joy and Contentment of our Souls, to make it the thing we long after, In this sense Therefore, so to indulge to the Desires of the Flesh as to make the Satisfactions of the Carnal Life the Joy and Contentment of our Souls, to make it the thing we long After, p-acp d n1 av, av pc-acp vvi p-acp dt n2 pp-f dt n1 c-acp pc-acp vvi dt n2 pp-f dt j n1 dt n1 cc n1 pp-f po12 n2, pc-acp vvi pn31 dt n1 pns12 vvb a-acp, (6) discourse (DIV2) 4 Page 4
30 and would be at, either alwayes, or as repeatedly as we can find our selves reap the pleasures of such repetitions; and would be At, either always, or as repeatedly as we can find our selves reap the pleasures of such repetitions; cc vmd vbi p-acp, av-d av, cc c-acp av-j c-acp pns12 vmb vvi po12 n2 vvi dt n2 pp-f d n2; (6) discourse (DIV2) 4 Page 4
31 this is truly and properly to follow, not to abstain from Fleshly Lusts. But to keep at a due distance from all Animal pleasures, not to resent them nor rellish them with too high a gusto, or penetrating delight; this is truly and properly to follow, not to abstain from Fleshly Lusts. But to keep At a due distance from all Animal pleasures, not to resent them nor relish them with too high a gusto, or penetrating delight; d vbz av-j cc av-j pc-acp vvi, xx pc-acp vvi p-acp j np1 p-acp pc-acp vvi p-acp dt j-jn n1 p-acp d n1 n2, xx pc-acp vvi pno32 ccx vvi pno32 p-acp av j dt n1, cc vvg n1; (6) discourse (DIV2) 4 Page 4
32 not to let these poysonous waters enter even into our Souls (as the Psalmist complains of the Waters of Affliction) nor yet our Souls to cleave to the dust; not to let these poisonous waters enter even into our Souls (as the Psalmist complains of the Waters of Affliction) nor yet our Souls to cleave to the dust; xx pc-acp vvi d j n2 vvb av p-acp po12 n2 (c-acp dt n1 vvz pp-f dt n2 pp-f n1) ccx av po12 n2 pc-acp vvi p-acp dt n1; (6) discourse (DIV2) 4 Page 4
33 but for our Perceptive part to tamper with these things with a more suspensive or collective guard upon it self, not loosening it self, but for our Perceptive part to tamper with these things with a more suspensive or collective guard upon it self, not loosening it self, cc-acp p-acp po12 j n1 pc-acp vvi p-acp d n2 p-acp dt av-dc j cc j n1 p-acp pn31 n1, xx vvg pn31 n1, (6) discourse (DIV2) 4 Page 4
34 nor letting it self flow or melt into that which allures so strongly, and would captivate her will and affections into a base servitude to things beneath her; nor letting it self flow or melt into that which allures so strongly, and would captivate her will and affections into a base servitude to things beneath her; ccx vvg pn31 n1 vvi cc vvi p-acp d r-crq vvz av av-j, cc vmd vvi po31 n1 cc n2 p-acp dt j n1 p-acp n2 p-acp pno31; (6) discourse (DIV2) 4 Page 5
35 but to admit only so much of them, as either tend to, or are consistent with the health and sanity of both Soul and Body; but to admit only so much of them, as either tend to, or Are consistent with the health and sanity of both Soul and Body; cc-acp pc-acp vvi av-j av d pp-f pno32, c-acp d vvb p-acp, cc vbr j p-acp dt n1 cc n1 pp-f d n1 cc n1; (6) discourse (DIV2) 4 Page 5
36 Thus to order our Appetite, were properly to abstain from Fleshly Lusts, and to content our selves only with the fulfilling our harmless and natural desires, with which the Apostle has no quarrel. Thus to order our Appetite, were properly to abstain from Fleshly Lustiest, and to content our selves only with the fulfilling our harmless and natural Desires, with which the Apostle has no quarrel. av pc-acp vvi po12 n1, vbdr av-j pc-acp vvi p-acp j n2, cc pc-acp vvi po12 n2 av-j p-acp dt j-vvg po12 j cc j n2, p-acp r-crq dt n1 vhz dx n1. (6) discourse (DIV2) 4 Page 5
37 In brief therefore our Natural Desires then become Fleshly Lusts, when their rellish is so high, that they either extinguish or obscure our Capacities of those Holy and Divine Joys, In brief Therefore our Natural Desires then become Fleshly Lustiest, when their relish is so high, that they either extinguish or Obscure our Capacities of those Holy and Divine Joys, p-acp j av po12 j n2 av vvn j n2, c-crq po32 n1 vbz av j, cst pns32 d vvi cc vvi po12 n2 pp-f d j cc j-jn n2, (6) discourse (DIV2) 5 Page 5
38 or exceed the end and scope of God and Nature in planting them in us; or exceed the end and scope of God and Nature in planting them in us; cc vvi dt n1 cc n1 pp-f np1 cc n1 p-acp vvg pno32 p-acp pno12; (6) discourse (DIV2) 5 Page 5
39 which was not for any mischief to either Soul or Body, but for the good of both, which was not for any mischief to either Soul or Body, but for the good of both, r-crq vbds xx p-acp d n1 p-acp d n1 cc n1, cc-acp p-acp dt j pp-f d, (6) discourse (DIV2) 5 Page 5
40 if Men were but either skilful, or docible to learn the right uses and ends of them. if Men were but either skilful, or docible to Learn the right uses and ends of them. cs n2 vbdr p-acp d j, cc j pc-acp vvi dt j-jn n2 cc n2 pp-f pno32. (6) discourse (DIV2) 5 Page 5
41 Edo ut vivam, non ut edam vivo, was the Saying of an old Philosopher somewhere ( Socrates I think) Whereby he intimated the true end of Eating and Drinking, Edo ut vivam, non ut edam vivo, was the Saying of an old Philosopher somewhere (Socrates I think) Whereby he intimated the true end of Eating and Drinking, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, vbds dt vvg pp-f dt j n1 av (npg1 pns11 vvb) c-crq pns31 vvd dt j n1 pp-f vvg cc vvg, (6) discourse (DIV2) 5 Page 5
42 and perstringed the ignorance and enormity of Gluttons and Drunkards. and perstringed the ignorance and enormity of Gluttons and Drunkards. cc vvn dt n1 cc n1 pp-f n2 cc n2. (6) discourse (DIV2) 5 Page 5
43 The Animal functions and delights of them are of so low an allay, that when Men live to enjoy the exercise of these, it is an extreme inordinacy of Life, The Animal functions and delights of them Are of so low an allay, that when Men live to enjoy the exercise of these, it is an extreme inordinacy of Life, dt n1 n2 cc n2 pp-f pno32 vbr pp-f av j dt n1, cst c-crq n2 vvb pc-acp vvi dt n1 pp-f d, pn31 vbz dt j-jn n1 pp-f n1, (6) discourse (DIV2) 5 Page 6
44 and all the Natural Desires and Pleasures become ipso facto, Fleshly Lusts. For surely they must be very highly taken with those things that they take to be the very Ends of our living, and all the Natural Desires and Pleasures become ipso facto, Fleshly Lusts. For surely they must be very highly taken with those things that they take to be the very Ends of our living, cc d dt j n2 cc n2 vvn fw-la fw-la, j np1 p-acp av-j pns32 vmb vbi av av-j vvn p-acp d n2 cst pns32 vvb pc-acp vbi dt j n2 pp-f po12 n-vvg, (6) discourse (DIV2) 5 Page 6
45 and without which, Life would not be vital: and without which, Life would not be vital: cc p-acp r-crq, n1 vmd xx vbi j: (6) discourse (DIV2) 5 Page 6
46 Which is such an unhinging of true Reason and Nature, that that saying of Antisthenes will appear from hence to bear with it a more sober and remarkable sense then we may be at first aware of, NONLATINALPHABET, I had rather be mad than struck with pleasure ; Which is such an unhinging of true Reason and Nature, that that saying of Antisthenes will appear from hence to bear with it a more Sobrium and remarkable sense then we may be At First aware of,, I had rather be mad than struck with pleasure; r-crq vbz d dt n-vvg pp-f j n1 cc n1, cst d n-vvg pp-f npg1 vmb vvi p-acp av pc-acp vvi p-acp pn31 dt av-dc j cc j n1 cs pns12 vmb vbi p-acp ord j pp-f,, pns11 vhd av-c vbi j cs vvd p-acp n1; (6) discourse (DIV2) 5 Page 6
47 that is, in such a sense as has been declared. that is, in such a sense as has been declared. d vbz, p-acp d dt n1 c-acp vhz vbn vvn. (6) discourse (DIV2) 5 Page 6
48 For to be transported with the pleasure of Natural Fruitions to that inordinacy, is both a madness and a piece of Immorality besides; For to be transported with the pleasure of Natural Fruitions to that inordinacy, is both a madness and a piece of Immorality beside; p-acp pc-acp vbi vvn p-acp dt n1 pp-f j n2 p-acp d n1, vbz d dt n1 cc dt n1 pp-f n1 a-acp; (6) discourse (DIV2) 5 Page 6
49 and haply such as does more deeply wound the Soul, than Natural Madness it self, and lay more certain trains of her future Misery. and haply such as does more deeply wound the Soul, than Natural Madness it self, and lay more certain trains of her future Misery. cc av d c-acp vdz av-dc av-jn vvi dt n1, cs j n1 pn31 n1, cc vvd av-dc j n2 pp-f po31 j-jn n1. (6) discourse (DIV2) 5 Page 6
50 To abstain therefore from Fleshly Lusts, is to resist or deny the inordinate cravings of our Natural Propensions or Desires, To abstain Therefore from Fleshly Lustiest, is to resist or deny the inordinate cravings of our Natural Propensions or Desires, pc-acp vvi av p-acp j n2, vbz pc-acp vvi cc vvi dt j n2-vvg pp-f po12 j n2 cc n2, (6) discourse (DIV2) 6 Page 6
51 and to held our Soul in suspence from being carried into too great a transport in but the measurable use of them; and to held our Soul in suspense from being carried into too great a transport in but the measurable use of them; cc pc-acp vvd po12 n1 p-acp n1 p-acp vbg vvn p-acp av j dt vvi p-acp p-acp dt j n1 pp-f pno32; (6) discourse (DIV2) 6 Page 6
52 that they should not pierce into the inward life of the Soul, but let that Plant, our Body, rejoyce by it self, that they should not pierce into the inward life of the Soul, but let that Plant, our Body, rejoice by it self, cst pns32 vmd xx vvi p-acp dt j n1 pp-f dt n1, cc-acp vvb d vvi, po12 n1, vvb p-acp pn31 n1, (6) discourse (DIV2) 6 Page 6
53 if it can, in its grateful refreshments. if it can, in its grateful refreshments. cs pn31 vmb, p-acp po31 j n2. (6) discourse (DIV2) 6 Page 6
54 Trees and Flowers flourish well enough, supply'd with Rain and Sunshine, without any such high transports: Trees and Flowers flourish well enough, supplied with Rain and Sunshine, without any such high transports: np1 cc n2 vvb av av-d, vvd p-acp n1 cc n1, p-acp d d j vvz: (6) discourse (DIV2) 6 Page 7
55 And the chearfulness of a pure Mind and upright Conscience will be Sunshine enough to be added to the moderate irrigations of convenient nourishment, due to this Plant-Animal we carry about with us: And the cheerfulness of a pure Mind and upright Conscience will be Sunshine enough to be added to the moderate irrigations of convenient nourishment, due to this Plant-Animal we carry about with us: cc dt n1 pp-f dt j n1 cc j n1 vmb vbi n1 av-d pc-acp vbi vvn p-acp dt j n2 pp-f j n1, j-jn p-acp d n1 pns12 vvb a-acp p-acp pno12: (6) discourse (DIV2) 6 Page 7
56 That no Man may think it his duty to exult in the enjoyment of corporeal pleasures for the health of his Bodies sake, That no Man may think it his duty to exult in the enjoyment of corporeal pleasures for the health of his Bodies sake, cst dx n1 vmb vvi pn31 po31 n1 pc-acp vvi p-acp dt n1 pp-f j n2 p-acp dt n1 pp-f po31 ng1 n1, (6) discourse (DIV2) 6 Page 7
57 when every such perception so heartily and feelingly taken in, is either poyson, or a stab to the life of the Soul. But that will be more seasonably considered anon. when every such perception so heartily and feelingly taken in, is either poison, or a stab to the life of the Soul. But that will be more seasonably considered anon. c-crq d d n1 av av-j cc av-vvg vvn p-acp, vbz d n1, cc dt n1 p-acp dt n1 pp-f dt n1 p-acp d vmb vbi av-dc av-j vvn av. (6) discourse (DIV2) 6 Page 7
58 In the mean time, I hope I have made it clear enough, what is meant by NONLATINALPHABET, or Fleshly Lusts ; In the mean time, I hope I have made it clear enough, what is meant by, or Fleshly Lustiest; p-acp dt j n1, pns11 vvb pns11 vhb vvn pn31 j av-d, r-crq vbz vvn p-acp, cc j ng1; (6) discourse (DIV2) 6 Page 7
59 as also what it is to abstain from them. as also what it is to abstain from them. c-acp av r-crq pn31 vbz pc-acp vvi p-acp pno32. (6) discourse (DIV2) 6 Page 7
60 WE come now to consider the Second part of our Discourse, the means or artifice the Apostle uses to fasten this Duty I have described, upon the Hearts and Consciences of his Auditors, His humble Address [ I beseech you ] and that kind and friendly compellation [ Dearly beloved. ] And indeed the one implies the other. WE come now to Consider the Second part of our Discourse, the means or artifice the Apostle uses to fasten this Duty I have described, upon the Hearts and Consciences of his Auditors, His humble Address [ I beseech you ] and that kind and friendly compellation [ Dearly Beloved. ] And indeed the one Implies the other. pns12 vvb av pc-acp vvi dt ord n1 pp-f po12 n1, dt n2 cc vvi dt n1 vvz pc-acp vvi d n1 pns11 vhb vvn, p-acp dt n2 cc n2 pp-f po31 n2, po31 j n1 [ pns11 vvb pn22 ] cc cst j cc j n1 [ av-jn vvn. ] cc av dt pi vvz dt j-jn. (6) discourse (DIV2) 7 Page 7
61 Non bene conveniunt, nec in unâ sede mor antur Majest as & Amor — While, he calls them, Dearly beloved, it is more comely and suitable to beseech them than command them: Non bene conveniunt, nec in unâ sede mor antur Majesty as & Amor — While, he calls them, Dearly Beloved, it is more comely and suitable to beseech them than command them: np1 fw-la fw-la, fw-la p-acp fw-la fw-la fw-fr fw-la vm2 p-acp cc np1 — n1, pns31 vvz pno32, av-jn vvn, pn31 vbz av-dc j cc j pc-acp vvi pno32 cs n1 pno32: (6) discourse (DIV2) 7 Page 8
62 But the Prudence and Discretion of the Apostle is very conspicuous in both, thus to insinuate himself into the Affections of his Auditors, by such sweet and wining Rhetorick; But the Prudence and Discretion of the Apostle is very conspicuous in both, thus to insinuate himself into the Affections of his Auditors, by such sweet and winning Rhetoric; cc-acp dt n1 cc n1 pp-f dt n1 vbz av j p-acp d, av pc-acp vvi px31 p-acp dt n2 pp-f po31 n2, p-acp d j cc vvg n1; (6) discourse (DIV2) 7 Page 8
63 he being to convey something to them which is over bitter and distastful to Flesh and Blood; he being to convey something to them which is over bitter and distasteful to Flesh and Blood; pns31 vbg p-acp vvi pi p-acp pno32 r-crq vbz a-acp j cc j p-acp n1 cc n1; (6) discourse (DIV2) 7 Page 8
64 and therefore he does well to besmear the brim of this cup of Wormwood with the sweetness of Honey, that his Patients may the better take this wholesome Potion, and Therefore he does well to besmear the brim of this cup of Wormwood with the sweetness of Honey, that his Patients may the better take this wholesome Potion, cc av pns31 vdz av pc-acp vvi dt n1 pp-f d n1 pp-f n1 p-acp dt n1 pp-f n1, cst po31 n2 vmb dt av-jc vvi d j n1, (6) discourse (DIV2) 7 Page 8
65 as Lucretius uses this Similitude, though in a subiect of less moment. as Lucretius uses this Similitude, though in a Subject of less moment. c-acp np1 vvz d n1, cs p-acp dt n-jn pp-f dc n1. (6) discourse (DIV2) 7 Page 8
66 Sea veluti pueris absynthia tetra medentes Cum dare conantur, priùs oras pocula circùm Contingunt meltis dulci flavu { que } liquore. Sea Veluti pueris absynthia matter medentes Cum Dare conantur, priùs oras pocula circùm Happen meltis Dulce flavu { que } liquore. n1 n1 fw-la fw-gr n1 fw-la fw-la vvb fw-la, fw-la fw-la fw-la fw-la np1 fw-la fw-la fw-fr { fw-fr } fw-la. (6) discourse (DIV2) 7 Page 8
67 Hard commands given with an harsh imperiousness, befits not the Spirit of the Gospel. And it is not so much external force, at the assurance of the kindness, integrity, Hard commands given with an harsh imperiousness, befits not the Spirit of the Gospel. And it is not so much external force, At the assurance of the kindness, integrity, j n2 vvn p-acp dt j n1, vvz xx dt n1 pp-f dt n1. cc pn31 vbz xx av av-d j n1, p-acp dt n1 pp-f dt n1, n1, (6) discourse (DIV2) 7 Page 8
68 and fidelity of the Instructer, that can engage the Affections and Conscience of the Auditor to the observance of such Spiritual Precepts as these. and Fidis of the Instructer, that can engage the Affections and Conscience of the Auditor to the observance of such Spiritual Precepts as these. cc n1 pp-f dt n1, cst vmb vvi dt n2 cc n1 pp-f dt n1 p-acp dt n1 pp-f d j n2 c-acp d. (6) discourse (DIV2) 7 Page 8
69 Indeed the falsly-pretended Successor of Peter may by law and force keep Men from eating Flesh in Lent, and engage them to observe such Commandments of Men, whereby they more easily make the Commandments of God of no effect: Indeed the falsely-pretended Successor of Peter may by law and force keep Men from eating Flesh in Lent, and engage them to observe such commandments of Men, whereby they more Easily make the commandments of God of no Effect: np1 dt j n1 pp-f np1 vmb p-acp n1 cc n1 vvi n2 p-acp vvg n1 p-acp vvn, cc vvi pno32 pc-acp vvi d n2 pp-f n2, c-crq pns32 av-dc av-j vvi dt n2 pp-f np1 pp-f dx n1: (6) discourse (DIV2) 7 Page 9
70 But to win upon Mens Consciences indeed, to set upon the true and real mortification of our Fleshly Lusts, in such a sense as I have described; But to win upon Men's Consciences indeed, to Set upon the true and real mortification of our Fleshly Lustiest, in such a sense as I have described; cc-acp pc-acp vvi p-acp ng2 n2 av, pc-acp vvi p-acp dt j cc j n1 pp-f po12 j n2, p-acp d dt n1 c-acp pns11 vhb vvn; (6) discourse (DIV2) 7 Page 9
71 this is more likely to proceed from the perswasion they have of him that gives this wholesome Counsel, that it is out of sincere kindness and faithfulness to them for the safety of their Souls, this is more likely to proceed from the persuasion they have of him that gives this wholesome Counsel, that it is out of sincere kindness and faithfulness to them for the safety of their Souls, d vbz av-dc j pc-acp vvi p-acp dt n1 pns32 vhb pp-f pno31 cst vvz d j n1, cst pn31 vbz av pp-f j n1 cc n1 p-acp pno32 p-acp dt n1 pp-f po32 n2, (6) discourse (DIV2) 7 Page 9
72 than if they discern it proceeds out of an affectation of dominion over their Consciences; and of exposing them to unnecessary faults and mulcts. than if they discern it proceeds out of an affectation of dominion over their Consciences; and of exposing them to unnecessary Faults and mulcts. cs cs pns32 vvb pn31 vvz av pp-f dt n1 pp-f n1 p-acp po32 n2; cc pp-f vvg pno32 p-acp j n2 cc n2. (6) discourse (DIV2) 7 Page 9
73 While the Apostle therefore layes aside all imperiousness of Command, he seems to insinuate his sensibleness of the hardness of the task, While the Apostle Therefore lays aside all imperiousness of Command, he seems to insinuate his sensibleness of the hardness of the task, cs dt n1 av vvz av d n1 pp-f n1, pns31 vvz pc-acp vvi po31 n1 pp-f dt n1 pp-f dt n1, (6) discourse (DIV2) 8 Page 9
74 and to suggest that it is not out of an affectation of dominion over their Christian Liberty that he offers this Advice, and to suggest that it is not out of an affectation of dominion over their Christian Liberty that he offers this advice, cc pc-acp vvi cst pn31 vbz xx av pp-f dt n1 pp-f n1 p-acp po32 np1 n1 cst pns31 vvz d n1, (6) discourse (DIV2) 8 Page 9
75 but out of the mere indispensableness of the Duty, in order to their Salvation. but out of the mere indispensableness of the Duty, in order to their Salvation. cc-acp av pp-f dt j n1 pp-f dt n1, p-acp n1 p-acp po32 n1. (6) discourse (DIV2) 8 Page 9
76 For as he calls them [ Dearly beloved ] so he treats them as in that endearing respect; For as he calls them [ Dearly Beloved ] so he treats them as in that endearing respect; p-acp c-acp pns31 vvz pno32 [ av-jn vvn ] av pns31 vvz pno32 a-acp p-acp d n-vvg n1; (6) discourse (DIV2) 8 Page 9
77 and seems to profess, that it is merely out of his Brotherly Love and Tenderness towards them, and seems to profess, that it is merely out of his Brotherly Love and Tenderness towards them, cc vvz pc-acp vvi, cst pn31 vbz av-j av pp-f po31 j n1 cc n1 p-acp pno32, (6) discourse (DIV2) 8 Page 9
78 and faithful care of their highest and most important concerns, that constrains him to offer this severer Counsel unto them. and faithful care of their highest and most important concerns, that constrains him to offer this severer Counsel unto them. cc j n1 pp-f po32 js cc av-ds j vvz, cst vvz pno31 pc-acp vvi d jc n1 p-acp pno32. (6) discourse (DIV2) 8 Page 9
79 Those whom we dearly love, we cannot endure to hurt or grieve any way: Those whom we dearly love, we cannot endure to hurt or grieve any Way: d r-crq pns12 av-jn vvb, pns12 vmbx vvi pc-acp vvi cc vvi d n1: (6) discourse (DIV2) 8 Page 10
80 And therefore professing this tender affection to them in the midst of severer Counsel, it is a plain manifestation that nothing but the indispensableness thereof could extort from him the Advice; And Therefore professing this tender affection to them in the midst of severer Counsel, it is a plain manifestation that nothing but the indispensableness thereof could extort from him the advice; cc av vvg d j n1 p-acp pno32 p-acp dt n1 pp-f jc n1, pn31 vbz dt j n1 cst pix cc-acp dt n1 av vmd vvi p-acp pno31 dt n1; (6) discourse (DIV2) 8 Page 10
81 as when a tender Mother perswades her Child to endure the Searing Iron, or Incision-Knife, as when a tender Mother persuades her Child to endure the Searing Iron, or incision-knife, c-acp c-crq dt j n1 vvz po31 n1 pc-acp vvi dt j-vvg n1, cc n1, (6) discourse (DIV2) 8 Page 10
82 and to be content to quit some festred or gangren'd part of the securing of the whole Body. and to be content to quit Some festered or gangrened part of the securing of the Whole Body. cc pc-acp vbi j pc-acp vvi d j-vvn cc vvn n1 pp-f dt vvg pp-f dt j-jn n1. (6) discourse (DIV2) 8 Page 10
83 This is the genuine sense of this wise and discreet insinuation of the Apostle into the affections of his Auditors, that his Exhortation to Abstinence from Fleshly Lusts may take the more certain effect with them. This is the genuine sense of this wise and discreet insinuation of the Apostle into the affections of his Auditors, that his Exhortation to Abstinence from Fleshly Lustiest may take the more certain Effect with them. d vbz dt j n1 pp-f d j cc j n1 pp-f dt n1 p-acp dt n2 pp-f po31 n2, cst po31 n1 p-acp n1 p-acp j ng1 vmb vvi dt av-dc j n1 p-acp pno32. (6) discourse (DIV2) 8 Page 10
84 WE proceed now to the last part of our Discourse, which is to consider the Apostles Argumentation, whereby he would engage them to this Duty. WE proceed now to the last part of our Discourse, which is to Consider the Apostles Argumentation, whereby he would engage them to this Duty. pns12 vvb av p-acp dt ord n1 pp-f po12 n1, r-crq vbz pc-acp vvi dt n2 n1, c-crq pns31 vmd vvi pno32 p-acp d n1. (6) discourse (DIV2) 9 Page 10
85 Which Argumentation (as I said) was fetched from a two-fold Topick, First, From the dignity of an Humane Soul, especially Christian. Which Argumentation (as I said) was fetched from a twofold Topic, First, From the dignity of an Humane Soul, especially Christian. r-crq n1 (c-acp pns11 vvd) vbds vvn p-acp dt n1 np1, ord, p-acp dt n1 pp-f dt j n1, av-j np1. (6) discourse (DIV2) 9 Page 10
86 Secondly, From that enmity or hostility of the Fleshly Lusts against her. 1. The dignity and excellency of Humane Souls is intimated in those words [ NONLATINALPHABET and NONLATINALPHABET: Secondly, From that enmity or hostility of the Fleshly Lustiest against her. 1. The dignity and excellency of Humane Souls is intimated in those words [ and: ord, p-acp d n1 cc n1 pp-f dt j n2 p-acp pno31. crd dt n1 cc n1 pp-f j n2 vbz vvn p-acp d n2 [ cc: (6) discourse (DIV2) 9 Page 10
87 ] The former whereof signifies such Qui sedem habent extra Patriam ; the latter, qui extra Patriam peregrinantur ; ] The former whereof signifies such Qui sedem habent extra Patriam; the latter, qui extra Patriam peregrinantur; ] dt j c-crq vvz d fw-la fw-la fw-la fw-la fw-la; dt d, fw-la fw-la fw-la fw-la; (6) discourse (DIV2) 10 Page 11
88 as Grotius notes upon the Text. So that according to the sense of either of these expressions, it is manifest that we carry something about us that is of a far higher dignity than to be accounted a Citizen or Indigena of this Terrestrial Globe. as Grotius notes upon the Text. So that according to the sense of either of these expressions, it is manifest that we carry something about us that is of a Far higher dignity than to be accounted a Citizen or Indigena of this Terrestrial Globe. c-acp np1 n2 p-acp dt np1 av cst vvg p-acp dt n1 pp-f d pp-f d n2, pn31 vbz j cst pns12 vvb pi p-acp pno12 cst vbz pp-f dt av-j jc n1 cs pc-acp vbi vvn dt n1 cc np1 pp-f d j n1. (6) discourse (DIV2) 10 Page 11
89 If this round Hillock of Earth can lay claim to any thing of us born therein, If this round Hillock of Earth can lay claim to any thing of us born therein, cs d j n1 pp-f n1 vmb vvi n1 p-acp d n1 pp-f pno12 vvn av, (6) discourse (DIV2) 10 Page 11
90 or therefrom, it is only this Earthly Body. At verò animis aeterna Coeli sedes quaerenda, ea { que } propriae illorum Patria ; as Cicero speaks. or therefrom, it is only this Earthly Body. At verò animis aeterna Coeli sedes quaerenda, ea { que } propriae Illorum Patria; as Cicero speaks. cc av, pn31 vbz av-j d j n1. p-acp fw-la fw-la fw-la fw-la fw-la fw-la, fw-la { fw-fr } fw-la fw-la fw-la; c-acp np1 vvz. (6) discourse (DIV2) 10 Page 11
91 And something like this is intimated by the Author to the Hebrews, who (according as Philo Judaeus also somewhere insinuates, touching the Souls of the Patriarchs here upon Earth) does declare them Pilgrims and Strangers in this present World upon their own confession, which he will also have further to imply that, in thus saying, they are Pilgrims and Strangers ; And something like this is intimated by the Author to the Hebrews, who (according as Philo Judaeus also somewhere insinuates, touching the Souls of the Patriarchs Here upon Earth) does declare them Pilgrim's and Strangers in this present World upon their own Confessi, which he will also have further to imply that, in thus saying, they Are Pilgrim's and Strangers; cc pi av-j d vbz vvn p-acp dt n1 p-acp dt np2, r-crq (vvg p-acp np1 np1 av av vvz, vvg dt n2 pp-f dt n2 av p-acp n1) vdz vvi pno32 ng2 cc n2 p-acp d j n1 p-acp po32 d n1, r-crq pns31 vmb av vhi av-j pc-acp vvi d, p-acp av vvg, pns32 vbr ng2 cc ng1; (6) discourse (DIV2) 10 Page 11
92 that they seek a Country which belongs more peculiarly to them; that they desired a better Country, that is an Heavenly ; that they seek a Country which belongs more peculiarly to them; that they desired a better Country, that is an Heavenly; d pns32 vvb dt n1 r-crq vvz av-dc av-j p-acp pno32; d pns32 vvd dt jc n1, cst vbz dt j; (6) discourse (DIV2) 10 Page 11
93 and adds, Wherefore God is not ashawed to be called their God, for he hath prepared for them a City, namely in Heaven. and adds, Wherefore God is not ashawed to be called their God, for he hath prepared for them a city, namely in Heaven. cc vvz, c-crq np1 vbz xx vvn pc-acp vbi vvn po32 n1, c-acp pns31 vhz vvn p-acp pno32 dt n1, av p-acp n1. (6) discourse (DIV2) 10 Page 11
94 NONLATINALPHABET. We come into his World to sojourn, uot to dwell here; . We come into his World to sojourn, uot to dwell Here; . pns12 vvb p-acp po31 n1 pc-acp vvi, xx pc-acp vvi av; (6) discourse (DIV2) 10 Page 12
95 for the soul of every wise man has Heaven for its Country, but this Earth for its land of Pilgrimage ; as Philo speaks. for the soul of every wise man has Heaven for its Country, but this Earth for its land of Pilgrimage; as Philo speaks. p-acp dt n1 pp-f d j n1 vhz n1 p-acp po31 n1, cc-acp d n1 p-acp po31 n1 pp-f n1; c-acp np1 vvz. (6) discourse (DIV2) 10 Page 12
96 Like that of Cato in Tully, Commorandi enim Natura diversorium nobis, non habitandi locum dedit. And Plato in his Axiochus, NONLATINALPHABET. Like that of Cato in Tully, Staying enim Nature diversorium nobis, non habitandi locum dedit. And Plato in his Axiochus,. j d pp-f np1 p-acp np1, np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. cc np1 p-acp po31 np1,. (6) discourse (DIV2) 10 Page 12
97 And Philo de Somniis, does expresly make the History of the Pilgrimages of Abraham and the Patriarchs, a Type or Shadow of the Peregrination of Humane Souls here upon Earth, And Philo de Somniis, does expressly make the History of the Pilgrimages of Abraham and the Patriarchs, a Type or Shadow of the Peregrination of Humane Souls Here upon Earth, np1 np1 fw-fr fw-la, vdz av-j vvi dt n1 pp-f dt n2 pp-f np1 cc dt n2, dt n1 cc n1 pp-f dt n1 pp-f j n2 av p-acp n1, (6) discourse (DIV2) 10 Page 12
98 but that they have their proper Country in Heaven, NONLATINALPHABET: which methinks with more elegancy the Holy Apostle calls his Tabernacle ; but that they have their proper Country in Heaven,: which methinks with more elegancy the Holy Apostle calls his Tabernacle; cc-acp cst pns32 vhb po32 j n1 p-acp n1,: r-crq vvz p-acp dc n1 dt j n1 vvz po31 np1; (6) discourse (DIV2) 10 Page 12
99 which alludes to the pilgrimage of the Israelites through the Wilderness into the Promised Land, that illustrious Type of Heaven, in which journey they liv'd in Tabernacles, or Booths. which alludes to the pilgrimage of the Israelites through the Wilderness into the Promised Land, that illustrious Type of Heaven, in which journey they lived in Tabernacles, or Booths. r-crq vvz p-acp dt n1 pp-f dt np1 p-acp dt n1 p-acp dt j-vvn n1, cst j n1 pp-f n1, p-acp r-crq n1 pns32 vvd p-acp n2, cc n2. (6) discourse (DIV2) 10 Page 12
100 Yea, I think it meet as long as I am in this Tabernacle, to stir you up by putting you in remembrance, knowing that shortly I must put off this my Tabernacle. Yea, I think it meet as long as I am in this Tabernacle, to stir you up by putting you in remembrance, knowing that shortly I must put off this my Tabernacle. uh, pns11 vvb pn31 vvi a-acp av-j c-acp pns11 vbm p-acp d n1, pc-acp vvi pn22 a-acp p-acp vvg pn22 p-acp n1, vvg cst av-j pns11 vmb vvi a-acp d po11 n1. (6) discourse (DIV2) 10 Page 12
101 Which Tabernacle being dissolved, we have a building of God, (saith S. Paul ) an house not made with hands, eternal in the Heavens. Which Tabernacle being dissolved, we have a building of God, (Says S. Paul) an house not made with hands, Eternal in the Heavens. r-crq n1 vbg vvn, pns12 vhb dt n-vvg pp-f np1, (vvz np1 np1) dt n1 xx vvn p-acp n2, j p-acp dt n2. (6) discourse (DIV2) 10 Page 12
102 That was only commorandi diversorium, This an everlasting habitation to dwell in. That was only Staying diversorium, This an everlasting habitation to dwell in. cst vbds av-j fw-la fw-la, d dt j n1 pc-acp vvi p-acp. (6) discourse (DIV2) 10 Page 13
103 Wherefore the littleness of the concerns of this Life being proportioned to our short stay here, Wherefore the littleness of the concerns of this Life being proportioned to our short stay Here, c-crq dt n1 pp-f dt vvz pp-f d n1 vbg vvn p-acp po12 j n1 av, (6) discourse (DIV2) 10 Page 13
104 and the Soul of Man being capable of so high and lasting enjoyments, it is very unworthy and unbecoming so noble a Being as the Soul, not to abstain from Fleshly Lusts, not to be so much master of the Natural Desires of the Flesh, and the Soul of Man being capable of so high and lasting enjoyments, it is very unworthy and unbecoming so noble a Being as the Soul, not to abstain from Fleshly Lustiest, not to be so much master of the Natural Desires of the Flesh, cc dt n1 pp-f n1 vbg j pp-f av j cc j-vvg n2, pn31 vbz av j cc j av j dt vbg p-acp dt n1, xx pc-acp vvi p-acp j n2, xx pc-acp vbi av av-d n1 pp-f dt j n2 pp-f dt n1, (6) discourse (DIV2) 10 Page 13
105 as not to be enslaved to them, or transported by them; as not to be enslaved to them, or transported by them; c-acp xx pc-acp vbi vvn p-acp pno32, cc vvn p-acp pno32; (6) discourse (DIV2) 10 Page 13
106 either to seek them, or sue after them with over-much eagerness, whether Riches, Honours, the Pleasures of the Flesh, either to seek them, or sue After them with overmuch eagerness, whither Riches, Honours, the Pleasures of the Flesh, d pc-acp vvi pno32, cc vvi p-acp pno32 p-acp av n1, cs n2, ng1, dt n2 pp-f dt n1, (6) discourse (DIV2) 10 Page 13
107 or whatever gratifications of the Animal Life; or to embrace them with over much transportedness when they are offer'd unto us. or whatever gratifications of the Animal Life; or to embrace them with over much transportedness when they Are offered unto us. cc r-crq n2 pp-f dt n1 n1; cc pc-acp vvi pno32 p-acp p-acp d n1 c-crq pns32 vbr vvn p-acp pno12. (6) discourse (DIV2) 10 Page 13
108 Epictetus expresses how we ought to be minded toward these things, excellently well, by a Similitude taken from a Feast or Banquet. Epictetus Expresses how we ought to be minded towards these things, excellently well, by a Similitude taken from a Feast or Banquet. np1 vvz c-crq pns12 vmd pc-acp vbi vvn p-acp d n2, av-j av, p-acp dt n1 vvn p-acp dt n1 cc n1. (6) discourse (DIV2) 10 Page 13
109 If a Dish come to thee that thou likest, take part thereof with Modesty and Temperance: If a Dish come to thee that thou likest, take part thereof with Modesty and Temperance: cs dt n1 vvb p-acp pno21 cst pns21 vv2, vvb n1 av p-acp n1 cc n1: (6) discourse (DIV2) 10 Page 13
110 Is it to be removed from thee, detain it not: Is it to be removed from thee, detain it not: vbz pn31 pc-acp vbi vvn p-acp pno21, vvb pn31 xx: (6) discourse (DIV2) 10 Page 13
111 Is it not yet come at thee, stretch not thine Appetite out to it, before its approach. Is it not yet come At thee, stretch not thine Appetite out to it, before its approach. vbz pn31 xx av vvn p-acp pno21, vvb xx po21 n1 av p-acp pn31, c-acp po31 n1. (6) discourse (DIV2) 10 Page 13
112 If thou shalt be thus affected toward all the things of this World, NONLATINALPHABET. If thou shalt be thus affected towards all the things of this World,. cs pns21 vm2 vbi av vvn p-acp d dt n2 pp-f d n1,. (6) discourse (DIV2) 10 Page 13
113 But if when they are offered thee, thou yet refuse them, thou shalt not only be a worthy Guest, But if when they Are offered thee, thou yet refuse them, thou shalt not only be a worthy Guest, p-acp cs c-crq pns32 vbr vvn pno21, pns21 av vvi pno32, pns21 vm2 xx av-j vbi dt j n1, (6) discourse (DIV2) 10 Page 14
114 but even a Fellow-Prince amongst the Gods. but even a Fellow-Prince among the God's cc-acp av dt n1 p-acp dt n2 (6) discourse (DIV2) 10 Page 14
115 And truly if we would but duly consider the Original of our Souls, from what Fountain and Archetypon they are derived, And truly if we would but duly Consider the Original of our Souls, from what Fountain and Archetype they Are derived, cc av-j cs pns12 vmd p-acp av-jn vvb dt j-jn pp-f po12 n2, p-acp r-crq n1 cc np1 pns32 vbr vvn, (6) discourse (DIV2) 11 Page 14
116 and of what an excellent nature they are, and how little they are intended for this Terrestrial condition; and of what an excellent nature they Are, and how little they Are intended for this Terrestrial condition; cc pp-f r-crq dt j n1 pns32 vbr, cc c-crq av-j pns32 vbr vvn p-acp d j n1; (6) discourse (DIV2) 11 Page 14
117 methinks it should be no hard task to fulfil this Precept of the Stoick; methinks it should be not hard task to fulfil this Precept of the Stoic; vvz pn31 vmd vbi xx j n1 pc-acp vvi d n1 pp-f dt jp; (6) discourse (DIV2) 11 Page 14
118 or rather that of S. Iohn, in his General Epistle, Love not the world, neither the things of the world; or rather that of S. John, in his General Epistle, Love not the world, neither the things of the world; cc av-c cst pp-f n1 np1, p-acp po31 j n1, vvb xx dt n1, av-dx dt n2 pp-f dt n1; (6) discourse (DIV2) 11 Page 14
119 If any man love the world, the love of the Father is not in him. If any man love the world, the love of the Father is not in him. cs d n1 vvi dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31. (6) discourse (DIV2) 11 Page 14
120 For all that is in the world, the lust of the flesh, the lust of the eyes, For all that is in the world, the lust of the Flesh, the lust of the eyes, p-acp d cst vbz p-acp dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n2, (6) discourse (DIV2) 11 Page 14
121 and the pride of life, is not of the Father but of the world. and the pride of life, is not of the Father but of the world. cc dt n1 pp-f n1, vbz xx pp-f dt n1 cc-acp pp-f dt n1. (6) discourse (DIV2) 11 Page 14
122 Wherefore our Original being so peculiarly Divine, we are bound, if we bear a due respect to that, to gather up our Affections from sinking towards the vain and transitory things of this World, Wherefore our Original being so peculiarly Divine, we Are bound, if we bear a due respect to that, to gather up our Affections from sinking towards the vain and transitory things of this World, c-crq po12 j-jn vbg av av-j j-jn, pns12 vbr vvn, cs pns12 vvb dt j-jn n1 p-acp d, pc-acp vvi a-acp po12 n2 p-acp vvg p-acp dt j cc j n2 pp-f d n1, (6) discourse (DIV2) 11 Page 14
123 and look upon our selves as very little concerned in them: and look upon our selves as very little concerned in them: cc vvb p-acp po12 n2 c-acp av av-j vvn p-acp pno32: (6) discourse (DIV2) 11 Page 14
124 Christian Souls especially, who by reason of their new birth, are of a noble and divine extraction indeed; Christian Souls especially, who by reason of their new birth, Are of a noble and divine extraction indeed; np1 n2 av-j, r-crq p-acp n1 pp-f po32 j n1, vbr pp-f dt j cc j-jn n1 av; (6) discourse (DIV2) 11 Page 14
125 and therefore upon a double account, ought not so to undervalue themselves as to adhere to the fading pleasures and gratifications of this mortal Life. and Therefore upon a double account, ought not so to undervalue themselves as to adhere to the fading pleasures and gratifications of this Mortal Life. cc av p-acp dt j-jn n1, vmd xx av pc-acp vvi px32 p-acp pc-acp vvi p-acp dt j-vvg n2 cc n2 pp-f d j-jn n1. (6) discourse (DIV2) 11 Page 14
126 If in vertue of this new birth, ye be risen with Christ, into the sense of the Divine Life. If in virtue of this new birth, you be risen with christ, into the sense of the Divine Life. cs p-acp n1 pp-f d j n1, pn22 vbb vvn p-acp np1, p-acp dt n1 pp-f dt j-jn n1. (6) discourse (DIV2) 11 Page 15
127 and into a true and lively Faith, seek those things which are above where Christ fitteth on the right hand of God. and into a true and lively Faith, seek those things which Are above where christ fits on the right hand of God. cc p-acp dt j cc j n1, vvb d n2 r-crq vbr p-acp n1 np1 vvz p-acp dt j-jn n1 pp-f np1. (6) discourse (DIV2) 11 Page 15
128 Set your affections on things above, not on things on the earth. Set your affections on things above, not on things on the earth. j-vvn po22 n2 p-acp n2 a-acp, xx p-acp n2 p-acp dt n1. (6) discourse (DIV2) 11 Page 15
129 For what is there that this Earthly Life affords, which we do not enjoy but as Tenants in common with the very Brutes? Eating, Drinking, Sleeping, hunting after a prey, For what is there that this Earthly Life affords, which we do not enjoy but as Tenants in Common with the very Brutus's? Eating, Drinking, Sleeping, hunting After a prey, p-acp r-crq vbz a-acp d d j n1 vvz, r-crq pns12 vdb xx vvi cc-acp c-acp n2 p-acp j p-acp dt j n2? vvg, vvg, vvg, vvg p-acp dt n1, (6) discourse (DIV2) 11 Page 15
130 or pursuing a project for the satisfaction of our Carnal Desires, begetting or bringing up our young; or pursuing a project for the satisfaction of our Carnal Desires, begetting or bringing up our young; cc vvg dt n1 p-acp dt n1 pp-f po12 j n2, vvg cc vvg a-acp po12 j; (6) discourse (DIV2) 11 Page 15
131 applauses, caresses, the pleasure of dominion or revenge, and the like; applauses, Caresses, the pleasure of dominion or revenge, and the like; n2, n2, dt n1 pp-f n1 cc n1, cc dt j; (6) discourse (DIV2) 11 Page 15
132 These set up but on one level with the Beasts of the field, and do not at all reach the excellency of our proper Nature. These Set up but on one level with the Beasts of the field, and do not At all reach the excellency of our proper Nature. d vvd a-acp p-acp p-acp crd j-jn p-acp dt n2 pp-f dt n1, cc vdb xx p-acp d n1 dt n1 pp-f po12 j n1. (6) discourse (DIV2) 11 Page 15
133 But yet this is the guise of this Land of our Pilgrimage, thus to be clad in the manners and habits of our fellow-Animals of the Earth, But yet this is the guise of this Land of our Pilgrimage, thus to be clad in the manners and habits of our fellow-Animals of the Earth, p-acp av d vbz dt n1 pp-f d n1 pp-f po12 n1, av pc-acp vbi vvn p-acp dt n2 cc n2 pp-f po12 n2 pp-f dt n1, (6) discourse (DIV2) 11 Page 15
134 as well as Strangers put on Turbants in the Turkish Empire. as well as Strangers put on Turbans in the Turkish Empire. c-acp av c-acp n2 vvn p-acp n2 p-acp dt jp n1. (6) discourse (DIV2) 11 Page 15
135 But who would put on an odd habit in a strange Country, but merely out of necessity? Could he strut and please himself in it, But who would put on an odd habit in a strange Country, but merely out of necessity? Could he strut and please himself in it, p-acp r-crq vmd vvi p-acp dt j n1 p-acp dt j n1, cc-acp av-j av pp-f n1? vmd pns31 vvi cc vvi px31 p-acp pn31, (6) discourse (DIV2) 11 Page 15
136 and be curious and sollicitous about a thing that he has no conceit or opinion of? For us to make provision for the Flesh, to fulfil the lusts thereof (as the Apostle speaks) is as fond, and be curious and solicitous about a thing that he has no conceit or opinion of? For us to make provision for the Flesh, to fulfil the Lustiest thereof (as the Apostle speaks) is as found, cc vbi j cc j p-acp dt n1 cst pns31 vhz dx n1 cc n1 pp-f? p-acp pno12 pc-acp vvi n1 p-acp dt n1, pc-acp vvi dt n2 av (c-acp dt n1 vvz) vbz p-acp j, (6) discourse (DIV2) 11 Page 15
137 as if some Slave should be very curious to provide himself of Chains and Fetters, or other badges of his Slavery; as if Some Slave should be very curious to provide himself of Chains and Fetters, or other badges of his Slavery; c-acp cs d n1 vmd vbi av j pc-acp vvi px31 pp-f n2 cc n2, cc j-jn n2 pp-f po31 n1; (6) discourse (DIV2) 11 Page 16
138 or a Fool should be very careful that his Coat have all the peculiar laces or tassels of a Fools-Coat: or a Fool should be very careful that his Coat have all the peculiar laces or tassels of a Fools-Coat: cc dt n1 vmd vbi av j cst po31 n1 vhb d dt j n2 cc n2 pp-f dt n1: (6) discourse (DIV2) 11 Page 16
139 And all this Worldly Pomp and Enjoyments are no better, nor bear no more agreeable proportion to the Nobleness of the Soul, And all this Worldly Pomp and Enjoyments Are no better, nor bear no more agreeable proportion to the Nobleness of the Soul, cc d d j n1 cc n2 vbr av-dx av-jc, ccx vvb av-dx av-dc j n1 p-acp dt n1 pp-f dt n1, (6) discourse (DIV2) 11 Page 16
140 than a Fools-Coat to the Body of a Grave and Wise Man. Nay, I think, that Grave and Wise Philosopher Plotinus took his own Body to be such a Coat, than a Fools-Coat to the Body of a Grave and Wise Man. Nay, I think, that Grave and Wise Philosopher Plotinus took his own Body to be such a Coat, cs dt n1 p-acp dt n1 pp-f dt j cc j n1 uh-x, pns11 vvb, cst j cc j n1 np1 vvd po31 d n1 pc-acp vbi d dt n1, (6) discourse (DIV2) 11 Page 16
141 and therefore was loath to be painted in it, and so leave a durable disgrace of himself behind him. and Therefore was loath to be painted in it, and so leave a durable disgrace of himself behind him. cc av vbds j pc-acp vbi vvn p-acp pn31, cc av vvb dt j n1 pp-f px31 p-acp pno31. (6) discourse (DIV2) 11 Page 16
142 But suppose these Worldly things were not altogether so vile and contemptible, yet our stay is here so short, that to us they cannot be valuable. But suppose these Worldly things were not altogether so vile and contemptible, yet our stay is Here so short, that to us they cannot be valuable. p-acp vvb d j n2 vbdr xx av av j cc j, av po12 n1 vbz av av j, cst p-acp pno12 pns32 vmbx vbi j. (6) discourse (DIV2) 12 Page 16
143 For as both S. Peter and Plato have told us, this Life is but NONLATINALPHABET, a kind of Pilgrimage here upon Earth, For as both S. Peter and Plato have told us, this Life is but, a kind of Pilgrimage Here upon Earth, p-acp p-acp d n1 np1 cc np1 vhb vvn pno12, d n1 vbz p-acp, dt n1 pp-f n1 av p-acp n1, (6) discourse (DIV2) 12 Page 16
144 and we are but passing through it into our own Country. How fond a thing therefore would it be to love any thing of the World; and we Are but passing through it into our own Country. How found a thing Therefore would it be to love any thing of the World; cc pns12 vbr p-acp vvg p-acp pn31 p-acp po12 d n1. q-crq j dt n1 av vmd pn31 vbi pc-acp vvi d n1 pp-f dt n1; (6) discourse (DIV2) 12 Page 16
145 or to addict our Affections to it, when we must so suddenly leave it? As fond as if one should be inveigled with the love of his Inn, or to addict our Affections to it, when we must so suddenly leave it? As found as if one should be inveigled with the love of his Inn, cc pc-acp vvi po12 n2 p-acp pn31, c-crq pns12 vmb av av-j vvi pn31? p-acp j c-acp cs pi vmd vbi vvn p-acp dt n1 pp-f po31 n1, (6) discourse (DIV2) 12 Page 16
146 or any thing there, when as he must leave it the next morning. or any thing there, when as he must leave it the next morning. cc d n1 a-acp, c-crq c-acp pns31 vmb vvi pn31 dt ord n1. (6) discourse (DIV2) 12 Page 16
147 Wherefore being thus in a strange Land, which we are to pass through, not to make any abode in, let not our minds be fixt or glued to any thing from which our Persons are so suddenly to remove. Wherefore being thus in a strange Land, which we Are to pass through, not to make any Abided in, let not our minds be fixed or glued to any thing from which our Persons Are so suddenly to remove. c-crq vbg av p-acp dt j n1, r-crq pns12 vbr pc-acp vvi p-acp, xx pc-acp vvi d n1 p-acp, vvb xx po12 n2 vbb vvn cc vvn p-acp d n1 p-acp r-crq po12 n2 vbr av av-j pc-acp vvi. (6) discourse (DIV2) 13 Page 17
148 And because we are Strangers in the Land, let us take heed how we tamper with any bewitching Objects, And Because we Are Strangers in the Land, let us take heed how we tamper with any bewitching Objects, cc c-acp pns12 vbr n2 p-acp dt n1, vvb pno12 vvi n1 c-crq pns12 vvi p-acp d j-vvg n2, (6) discourse (DIV2) 13 Page 17
149 lest that which looks fair may prove no safe food, but either a present or more lingring poyson, lest that which looks fair may prove no safe food, but either a present or more lingering poison, cs d r-crq vvz j vmb vvi dx j n1, cc-acp d dt j cc av-dc j-vvg n1, (6) discourse (DIV2) 13 Page 17
150 and we may find the mischief of it at our return into the other State. and we may find the mischief of it At our return into the other State. cc pns12 vmb vvi dt n1 pp-f pn31 p-acp po12 n1 p-acp dt j-jn n1. (6) discourse (DIV2) 13 Page 17
151 It is S. Iudes Character of some in the antient Christian Feasts of Charity, that they fed themselves without Fear ; It is S. Iudes Character of Some in the ancient Christian Feasts of Charity, that they fed themselves without fear; pn31 vbz n1 npg1 n1 pp-f d p-acp dt j njp n2 pp-f n1, cst pns32 vvd px32 p-acp n1; (6) discourse (DIV2) 13 Page 17
152 as if they had made that perverse sense of our Saviours Saying, That which enters into the man, cannot defile him, by either quantity or quality. as if they had made that perverse sense of our Saviors Saying, That which enters into the man, cannot defile him, by either quantity or quality. c-acp cs pns32 vhd vvn d j n1 pp-f po12 ng1 vvg, cst r-crq vvz p-acp dt n1, vmbx vvi pno31, p-acp d n1 cc n1. (6) discourse (DIV2) 13 Page 17
153 But we are environed with so much ignorance and inexperience in this strange Land, that we ought carefully to stand upon our guard, But we Are environed with so much ignorance and inexperience in this strange Land, that we ought carefully to stand upon our guard, cc-acp pns12 vbr vvn p-acp av d n1 cc n1 p-acp d j n1, cst pns12 vmd av-j pc-acp vvi p-acp po12 n1, (6) discourse (DIV2) 13 Page 17
154 and take heed how over-greedily or over-heartily we close with any tempting delight, remembring that there may lye hid the most dangerous poyson in the greatest sweetness. and take heed how overgreedy or over-heartily we close with any tempting delight, remembering that there may lie hid the most dangerous poison in the greatest sweetness. cc vvb n1 c-crq j cc j pns12 vvb p-acp d j-vvg n1, vvg cst a-acp vmb vvi vvn dt av-ds j n1 p-acp dt js n1. (6) discourse (DIV2) 13 Page 17
155 Let us therefore trust no strange Objects in this strange Land, but keep close to what is nearest akin to us; Let us Therefore trust no strange Objects in this strange Land, but keep close to what is nearest akin to us; vvb pno12 av vvi dx j n2 p-acp d j n1, p-acp vvi av-j p-acp r-crq vbz js j p-acp pno12; (6) discourse (DIV2) 13 Page 17
156 that is, to our true Manhood, which is the sense of true Honour and Vertue, the Fear and Love of God, that is, to our true Manhood, which is the sense of true Honour and Virtue, the fear and Love of God, d vbz, p-acp po12 j n1, r-crq vbz dt n1 pp-f j n1 cc n1, dt n1 cc n1 pp-f np1, (6) discourse (DIV2) 13 Page 17
157 and whatever Graces descend from that Fountain of Light, and Giver of every good and perfect gift. and whatever Graces descend from that Fountain of Light, and Giver of every good and perfect gift. cc r-crq n2 vvb p-acp d n1 pp-f n1, cc n1 pp-f d j cc j n1. (6) discourse (DIV2) 13 Page 17
158 But the gifts of this World are NONLATINALPHABET, which few can receive without parting with that which is infinitely better, a pure Mind and a peaceable Conscience, But the Gifts of this World Are, which few can receive without parting with that which is infinitely better, a pure Mind and a peaceable Conscience, p-acp dt n2 pp-f d n1 vbr, r-crq d vmb vvi p-acp vvg p-acp d r-crq vbz av-j av-jc, dt j n1 cc dt j n1, (6) discourse (DIV2) 13 Page 18
159 and the assured hopes of Eternal Happiness hereafter. and the assured hope's of Eternal Happiness hereafter. cc dt j-vvn n2 pp-f j n1 av. (6) discourse (DIV2) 13 Page 18
160 And thus much for the Apostles first Argumentation, to perswade us to abstain from Fleshly Lusts, fetch'd from the Dignity of the Soul. And thus much for the Apostles First Argumentation, to persuade us to abstain from Fleshly Lustiest, fetched from the Dignity of the Soul. cc av av-d c-acp dt n2 ord n1, pc-acp vvi pno12 pc-acp vvi p-acp j n2, vvd p-acp dt n1 pp-f dt n1 (6) discourse (DIV2) 14 Page 18
161 2. We come to the Second, which is, The Enmity and Hostility of these Lusts against the Soul; 2. We come to the Second, which is, The Enmity and Hostility of these Lustiest against the Soul; crd pns12 vvb p-acp dt ord, r-crq vbz, dt n1 cc n1 pp-f d n2 p-acp dt n1; (6) discourse (DIV2) 15 Page 18
162 the law of the members warring against the law of the mind, and endeavouring to lead us captive into the bondage of sin. the law of the members warring against the law of the mind, and endeavouring to led us captive into the bondage of since. dt n1 pp-f dt n2 j-vvg p-acp dt n1 pp-f dt n1, cc vvg pc-acp vvi pno12 n-jn p-acp dt n1 pp-f n1. (6) discourse (DIV2) 15 Page 18
163 This Hostility is exercised, 1. In treacherous Circumventions. 2. In violent Assaults: And 3. in the spoil and pillage of the Soul upon Victory. This Hostility is exercised, 1. In treacherous Circumventions. 2. In violent Assaults: And 3. in the spoil and pillage of the Soul upon Victory. d n1 vbz vvn, crd p-acp j n2. crd p-acp j n2: cc crd p-acp dt n1 cc n1 pp-f dt n1 p-acp n1. (6) discourse (DIV2) 16 Page 18
164 1. The treachery and stratagems of the Lusts against the Soul, are usually these. 1. The treachery and stratagems of the Lustiest against the Soul, Are usually these. crd dt n1 cc n2 pp-f dt n2 p-acp dt n1, vbr av-j d. (6) discourse (DIV2) 17 Page 18
165 First, A pretence of enlarging our Knowledge and Experience in things, that it is fit to know the World, First, A pretence of enlarging our Knowledge and Experience in things, that it is fit to know the World, ord, dt n1 pp-f vvg po12 n1 cc n1 p-acp n2, cst pn31 vbz j pc-acp vvi dt n1, (6) discourse (DIV2) 18 Page 18
166 and by real Proof to judge of the estimate of things, and not to be cooped up within such narrow bounds, and by real Proof to judge of the estimate of things, and not to be cooped up within such narrow bounds, cc p-acp j n1 pc-acp vvi pp-f dt n1 pp-f n2, cc xx pc-acp vbi vvn a-acp p-acp d j n2, (6) discourse (DIV2) 18 Page 18
167 and thereby remain simple and ignorant. and thereby remain simple and ignorant. cc av vvb j cc j. (6) discourse (DIV2) 18 Page 18
168 This was a Stratagem of the Old Serpent, whereby he deceived Eve; Ye shall not surely dye; This was a Stratagem of the Old Serpent, whereby he deceived Eve; You shall not surely die; d vbds dt n1 pp-f dt j n1, c-crq pns31 vvd n1; pn22 vmb xx av-j vvi; (6) discourse (DIV2) 18 Page 19
169 but God knows that in the day ye eat thereof, your eyes shall be opened, and ye shall be as Gods, and know good and evil. but God knows that in the day you eat thereof, your eyes shall be opened, and you shall be as God's, and know good and evil. cc-acp np1 vvz cst p-acp dt n1 pn22 vvb av, po22 n2 vmb vbi vvn, cc pn22 vmb vbi c-acp n2, cc vvb j cc j-jn. (6) discourse (DIV2) 18 Page 19
170 ( Gen. 3.) But the Soul must take heed of such false and mischievous insinuations as these, (Gen. 3.) But the Soul must take heed of such false and mischievous insinuations as these, (np1 crd) p-acp dt n1 vmb vvi n1 pp-f d j cc j n2 c-acp d, (6) discourse (DIV2) 18 Page 19
171 and remember, that experimentally to know evil, is to become evil and miserable; and that the adequate object of our Wills or Desires, is that which is Good, and Remember, that experimentally to know evil, is to become evil and miserable; and that the adequate Object of our Wills or Desires, is that which is Good, cc vvi, cst av-j pc-acp vvi j-jn, vbz pc-acp vvi n-jn cc j; cc cst dt j n1 pp-f po12 n2 cc vvz, vbz d r-crq vbz j, (6) discourse (DIV2) 18 Page 19
172 and that therefore Knowledge it self is not desireable but upon this account, so far forth as it makes us good and happy. and that Therefore Knowledge it self is not desirable but upon this account, so Far forth as it makes us good and happy. cc cst av n1 pn31 n1 vbz xx j cc-acp p-acp d n1, av av-j av c-acp pn31 vvz pno12 j cc j. (6) discourse (DIV2) 18 Page 19
173 Who would have the experimental knowledge of the Rack, or of the Stone and Gout, Who would have the experimental knowledge of the Rack, or of the Stone and Gout, q-crq vmd vhi dt j n1 pp-f dt n1, cc pp-f dt n1 cc n1, (6) discourse (DIV2) 18 Page 19
174 or of a draught of Poyson, though he may have his Antidote? None but condemned Persons, and the Slaves of Mountebanks; or of a draught of Poison, though he may have his Antidote? None but condemned Persons, and the Slaves of Mountebanks; cc pp-f dt n1 pp-f n1, cs pns31 vmb vhi po31 n1? pix p-acp j-vvn n2, cc dt n2 pp-f n2; (6) discourse (DIV2) 18 Page 19
175 nor they neither, but that they are forced to it. nor they neither, but that they Are forced to it. ccx pns32 av-dx, cc-acp cst pns32 vbr vvn p-acp pn31. (6) discourse (DIV2) 18 Page 19
176 To undergo therefore such base Experiments, in which there is so much loathsomness and danger, is to submit our selves to be Slaves, To undergo Therefore such base Experiments, in which there is so much loathsomeness and danger, is to submit our selves to be Slaves, p-acp vvi av d j n2, p-acp r-crq a-acp vbz av d n1 cc n1, vbz pc-acp vvi po12 n2 pc-acp vbi n2, (6) discourse (DIV2) 18 Page 19
177 and is unworthy the Nobleness of an Humane Soul. But if we will be experimenting, let us not experiment downwards, by plunging our selves into several sorts and degrees of Lusts of the Fleshly or Animal Life, and is unworthy the Nobleness of an Humane Soul. But if we will be experimenting, let us not experiment downwards, by plunging our selves into several sorts and Degrees of Lustiest of the Fleshly or Animal Life, cc vbz j dt n1 pp-f dt j n1 p-acp cs pns12 vmb vbi j-vvg, vvb pno12 xx n1 av, p-acp vvg po12 n2 p-acp j n2 cc n2 pp-f n2 pp-f dt j cc n1 n1, (6) discourse (DIV2) 18 Page 19
178 but rather try how much we can emerge upwards into the various pleasures and perfections of the Divine. but rather try how much we can emerge upward into the various pleasures and perfections of the Divine. cc-acp av-c vvb c-crq av-d pns12 vmb fw-la av-j p-acp dt j n2 cc n2 pp-f dt j-jn. (6) discourse (DIV2) 18 Page 19
179 Let us taste and see how good the Lord is, and what variety of joys and delights there is in him. Let us taste and see how good the Lord is, and what variety of Joys and delights there is in him. vvb pno12 vvi cc vvb c-crq j dt n1 vbz, cc r-crq n1 pp-f n2 cc vvz a-acp vbz p-acp pno31. (6) discourse (DIV2) 18 Page 20
180 All things come to an end, but thy Commandments are exceeding large, saith the Prophet David : All things come to an end, but thy commandments Are exceeding large, Says the Prophet David: d n2 vvb p-acp dt n1, cc-acp po21 n2 vbr av-vvg j, vvz dt n1 np1: (6) discourse (DIV2) 18 Page 20
181 Here's a field therefore wide enough to exercise our selves in, and to try variety of experiments in the progress of Holiness; Here's a field Therefore wide enough to exercise our selves in, and to try variety of experiments in the progress of Holiness; av|vbz dt n1 av av-j av-d pc-acp vvi po12 n2 p-acp, cc pc-acp vvi n1 pp-f n2 p-acp dt n1 pp-f n1; (6) discourse (DIV2) 18 Page 20
182 adding to our faith vertue, to our vertue knowledge, to our knowledge temperance, to our temperance patience, to our patience godliness, to our godliness brotherly kindness, adding to our faith virtue, to our virtue knowledge, to our knowledge temperance, to our temperance patience, to our patience godliness, to our godliness brotherly kindness, vvg p-acp po12 n1 n1, p-acp po12 n1 n1, p-acp po12 n1 n1, p-acp po12 n1 n1, p-acp po12 n1 n1, p-acp po12 n1 av-j n1, (6) discourse (DIV2) 18 Page 20
183 and to our brotherly kindness charity : and to our brotherly kindness charity: cc p-acp po12 j n1 n1: (6) discourse (DIV2) 18 Page 20
184 Whereby we become of one Spirit with the very Godhead it self, in whose presence is fulness of joy, Whereby we become of one Spirit with the very Godhead it self, in whose presence is fullness of joy, c-crq pns12 vvb pp-f crd n1 p-acp dt j n1 pn31 n1, p-acp rg-crq n1 vbz n1 pp-f n1, (6) discourse (DIV2) 18 Page 20
185 and at whose right hand there are pleasures for evermore, and so great that we cannot desire to experiment any thing greater. and At whose right hand there Are pleasures for evermore, and so great that we cannot desire to experiment any thing greater. cc p-acp rg-crq j-jn n1 pc-acp vbr n2 p-acp av, cc av j cst pns12 vmbx vvi p-acp n1 d n1 jc. (6) discourse (DIV2) 18 Page 20
186 Secondly, Well, but if this Stratagem will not take, the next is a fair insinuation of kindred and friendship betwixt the Fleshly Lusts and the Soul of man. Secondly, Well, but if this Stratagem will not take, the next is a fair insinuation of kindred and friendship betwixt the Fleshly Lustiest and the Soul of man. ord, av, cc-acp cs d n1 vmb xx vvi, dt ord vbz dt j n1 pp-f n1 cc n1 p-acp dt j n2 cc dt n1 pp-f n1. (6) discourse (DIV2) 19 Page 20
187 Homo es, humani nihil à te alienum puta ; or that Proverbial Phrase amongst the Greeks, NONLATINALPHABET. Homo es, Humani nihil à te Alienum puta; or that Proverbial Phrase among the Greeks,. fw-la fw-la, fw-la fw-la fw-fr fw-la fw-la fw-la; cc cst np1 n1 p-acp dt np1,. (6) discourse (DIV2) 19 Page 20
188 But the Soul here is to remember that the True man is the Intellectual man, made in the Image of God, according to Righteousness and true Holiness; But the Soul Here is to Remember that the True man is the Intellectual man, made in the Image of God, according to Righteousness and true Holiness; p-acp dt n1 av vbz pc-acp vvi cst dt j n1 vbz dt j n1, vvn p-acp dt n1 pp-f np1, vvg p-acp n1 cc j n1; (6) discourse (DIV2) 19 Page 20
189 not the Sensual part, common to us with the Brutes; not the Sensual part, Common to us with the Brutus's; xx dt j n1, j p-acp pno12 p-acp dt n2; (6) discourse (DIV2) 19 Page 20
190 and that though she may admit of natural ordinate desires, yet Fleshly Lusts have no pretence to lay any claim to her, they belonging either to the worst of Brutes, and that though she may admit of natural ordinate Desires, yet Fleshly Lustiest have no pretence to lay any claim to her, they belonging either to the worst of Brutus's, cc cst cs pns31 vmb vvi pp-f j j n2, av j ng1 vhb dx n1 pc-acp vvi d n1 p-acp po31, pns32 vvg d p-acp dt js pp-f n2, (6) discourse (DIV2) 19 Page 21
191 or not being to be owned at all, as any part of the Creation. or not being to be owned At all, as any part of the Creation. cc xx vbg pc-acp vbi j-vvn p-acp d, c-acp d n1 pp-f dt n1. (6) discourse (DIV2) 19 Page 21
192 Wherefore it is a pittiful Sophisme men put upon themselves, while they plead an indulgence to their sinful Lusts upon the priviledge of their Nature; Wherefore it is a pitiful Sophism men put upon themselves, while they plead an indulgence to their sinful Lustiest upon the privilege of their Nature; c-crq pn31 vbz dt j n1 n2 vvn p-acp px32, cs pns32 vvb dt n1 p-acp po32 j n2 p-acp dt n1 pp-f po32 n1; (6) discourse (DIV2) 19 Page 21
193 as if they were Beasts and not Men, or as if it were a priviledge to be a Beast, as if they were Beasts and not Men, or as if it were a privilege to be a Beast, c-acp cs pns32 vbdr n2 cc xx n2, cc c-acp cs pn31 vbdr dt n1 pc-acp vbi dt n1, (6) discourse (DIV2) 19 Page 21
194 or Man were not to rule the Beast in this case, and admit of no desires but such as are ordinate and allowable. or Man were not to Rule the Beast in this case, and admit of no Desires but such as Are ordinate and allowable. cc n1 vbdr xx pc-acp vvi dt n1 p-acp d n1, cc vvb pp-f dx n2 p-acp d c-acp vbr j cc j. (6) discourse (DIV2) 19 Page 21
195 Thirdly and lastly, These Fleshly Lusts will plead for themselves from custom and the guize of the World; Thirdly and lastly, These Fleshly Lustiest will plead for themselves from custom and the guise of the World; ord cc ord, d j ng1 vmb vvi p-acp px32 p-acp n1 cc dt n1 pp-f dt n1; (6) discourse (DIV2) 20 Page 21
196 and tell the Soul it is but a piece of Humanity, and Discretion, and due Civility to the rest of Mankind to do as they do; and tell the Soul it is but a piece of Humanity, and Discretion, and due Civility to the rest of Mankind to do as they do; cc vvb dt n1 pn31 vbz p-acp dt n1 pp-f n1, cc n1, cc j-jn n1 p-acp dt n1 pp-f n1 pc-acp vdi c-acp pns32 vdb; (6) discourse (DIV2) 20 Page 21
197 that it is more creditable and plausible, and how a Man had better be out of the World than out of the Fashion. that it is more creditable and plausible, and how a Man had better be out of the World than out of the Fashion. cst pn31 vbz av-dc j cc j, cc c-crq dt n1 vhd j vbi av pp-f dt n1 cs av pp-f dt vvb. (6) discourse (DIV2) 20 Page 21
198 But to stop this vain plea of the Flesh, the Soul may oppose that of the Blessed Apostle S. Peter; Wherefore gird up the loins of your mind, be sober and hope to the end, But to stop this vain plea of the Flesh, the Soul may oppose that of the Blessed Apostle S. Peter; Wherefore gird up the loins of your mind, be Sobrium and hope to the end, p-acp pc-acp vvi d j n1 pp-f dt n1, dt n1 vmb vvi d pp-f dt j-vvn n1 np1 np1; q-crq vvb a-acp dt n2 pp-f po22 n1, vbb j cc vvb p-acp dt n1, (6) discourse (DIV2) 20 Page 21
199 for the grace that is to be brought unto you at the revelation of Iesus Christ; for the grace that is to be brought unto you At the Revelation of Iesus christ; p-acp dt n1 cst vbz pc-acp vbi vvn p-acp pn22 p-acp dt n1 pp-f np1 np1; (6) discourse (DIV2) 20 Page 21
200 as obedient children, not fashioning your selves according to the former lusts in your ignorance; as obedient children, not fashioning your selves according to the former Lustiest in your ignorance; c-acp j n2, xx vvg po22 n2 vvg p-acp dt j n2 p-acp po22 n1; (6) discourse (DIV2) 20 Page 21
201 but as he which hath called you is holy, so be ye holy in all manner of conversation; but as he which hath called you is holy, so be you holy in all manner of Conversation; cc-acp c-acp pns31 r-crq vhz vvn pn22 vbz j, av vbb pn22 j p-acp d n1 pp-f n1; (6) discourse (DIV2) 20 Page 21
202 because it is written, Be ye holy, for I am holy. And to be holy, is not to be mingled with the World, or conformable thereto, Because it is written, Be you holy, for I am holy. And to be holy, is not to be mingled with the World, or conformable thereto, c-acp pn31 vbz vvn, vbb pn22 j, c-acp pns11 vbm j. cc pc-acp vbi j, vbz xx pc-acp vbi vvn p-acp dt n1, cc j av, (6) discourse (DIV2) 20 Page 21
203 but separate and distinct from it. but separate and distinct from it. cc-acp vvb cc j p-acp pn31. (6) discourse (DIV2) 20 Page 22
204 What therefore have we to do to conform our selves to the rest of the World that lies in wickedness (as S. Iohn saith) when as we are a chosen generation, a royal priesthood, What Therefore have we to do to conform our selves to the rest of the World that lies in wickedness (as S. John Says) when as we Are a chosen generation, a royal priesthood, q-crq av vhb pns12 pc-acp vdi pc-acp vvi po12 n2 p-acp dt n1 pp-f dt n1 cst vvz p-acp n1 (c-acp np1 np1 vvz) c-crq c-acp pns12 vbr dt j-vvn n1, dt j n1, (6) discourse (DIV2) 20 Page 22
205 an holy nation, a peculiar people, who are to shew forth the praises of him who hath called us out of darkness into his marvellous light. an holy Nation, a peculiar people, who Are to show forth the praises of him who hath called us out of darkness into his marvellous Light. dt j n1, dt j n1, r-crq vbr pc-acp vvi av dt n2 pp-f pno31 r-crq vhz vvn pno12 av pp-f n1 p-acp po31 j n1. (6) discourse (DIV2) 20 Page 22
206 (1 Pet. 2. 9.) Why then should we fashion our selves according to the sinful guize of the World, (1 Pet. 2. 9.) Why then should we fashion our selves according to the sinful guise of the World, (crd np1 crd crd) uh-crq av vmd pns12 vvi po12 n2 vvg p-acp dt j n1 pp-f dt n1, (6) discourse (DIV2) 20 Page 22
207 when as Christ hath redeemed us from the earth, and from all our vain conversation. when as christ hath redeemed us from the earth, and from all our vain Conversation. c-crq p-acp np1 vhz vvn pno12 p-acp dt n1, cc p-acp d po12 j n1. (6) discourse (DIV2) 20 Page 22
208 And therefore we being the peculiar people of God, we are Strangers and Pilgrims as to the World, and the guizes thereof; And Therefore we being the peculiar people of God, we Are Strangers and Pilgrim's as to the World, and the guises thereof; cc av pns12 vbg dt j n1 pp-f np1, pns12 vbr n2 cc ng2 c-acp p-acp dt n1, cc dt n2 av; (6) discourse (DIV2) 20 Page 22
209 and it would be as ill beseeming for us to conform our selves to the fashions of the World, and it would be as ill beseeming for us to conform our selves to the fashions of the World, cc pn31 vmd vbi c-acp av-jn vvg p-acp pno12 pc-acp vvi po12 n2 p-acp dt n2 pp-f dt n1, (6) discourse (DIV2) 20 Page 22
210 as it would be for a Civil European to put on the Shells and Feathers of a Barbarous American. as it would be for a Civil European to put on the Shells and Feathers of a Barbarous American. c-acp pn31 vmd vbi p-acp dt j np1 pc-acp vvi p-acp dt n2 cc n2 pp-f dt j np1. (6) discourse (DIV2) 20 Page 22
211 2. But the Lusts of the Flesh being thus worsted and defeated in Parley, they will attempt to do that by violence which they could not do by treachery and circumvention: 2. But the Lustiest of the Flesh being thus worsted and defeated in Parley, they will attempt to do that by violence which they could not do by treachery and circumvention: crd p-acp dt n2 pp-f dt n1 vbg av n1 cc vvn p-acp vvi, pns32 vmb vvi pc-acp vdi d p-acp n1 r-crq pns32 vmd xx vdi p-acp n1 cc n1: (6) discourse (DIV2) 21 Page 22
212 By the force and vigour of their impress they will endeavour to carry us away captive. By the force and vigour of their Impress they will endeavour to carry us away captive. p-acp dt n1 cc n1 pp-f po32 n1 pns32 vmb vvi pc-acp vvi pno12 av j-jn. (6) discourse (DIV2) 21 Page 22
213 But against this the Soul is to listen to that Advice of our Saviour, Watch and pray, that ye be not led into temptation ; But against this the Soul is to listen to that advice of our Saviour, Watch and pray, that you be not led into temptation; p-acp p-acp d dt n1 vbz pc-acp vvi p-acp d n1 pp-f po12 n1, vvb cc vvb, cst pn22 vbb xx vvn p-acp n1; (6) discourse (DIV2) 21 Page 23
214 and that of the Apostle S. Peter, Be sober, be vigilant, because your adversary the devil, and that of the Apostle S. Peter, Be Sobrium, be vigilant, Because your adversary the Devil, cc d pp-f dt n1 np1 np1, vbb j, vbb j, c-acp po22 n1 dt n1, (6) discourse (DIV2) 21 Page 23
215 as a roaring lyon, walketh about seeking whom he may devour. And he entred into Iudas you know upon the eating of the Sop; as a roaring Lion, walks about seeking whom he may devour. And he entered into Iudas you know upon the eating of the Sop; c-acp dt j-vvg n1, vvz p-acp vvg r-crq pns31 vmb vvi. cc pns31 vvd p-acp np1 pn22 vvb p-acp dt n-vvg pp-f dt n1; (6) discourse (DIV2) 21 Page 23
216 which seems to intimate, that Fasting and Temperance is a good safeguard against him. which seems to intimate, that Fasting and Temperance is a good safeguard against him. r-crq vvz pc-acp vvi, cst vvg cc n1 vbz dt j n1 p-acp pno31. (6) discourse (DIV2) 21 Page 23
217 We must with S. Paul, NONLATINALPHABET; keep the Body under, lest this domestick Thief (as Trismegist calls it) be so strong and stubborn, that he fly in our faces, and over-master us. We must with S. Paul,; keep the Body under, lest this domestic Thief (as Trismegistus calls it) be so strong and stubborn, that he fly in our faces, and overmaster us. pns12 vmb p-acp n1 np1,; vvb dt n1 p-acp, cs d j-jn n1 (c-acp np1 vvz pn31) vbi av j cc j, cst pns31 vvb p-acp po12 n2, cc n1 pno12. (6) discourse (DIV2) 21 Page 23
218 We must put on the whole Armour of God, (as the Apostle exhorts the Ephesians ) that we may be able to withstand in the evil day, We must put on the Whole Armour of God, (as the Apostle exhorts the Ephesians) that we may be able to withstand in the evil day, pns12 vmb vvi p-acp dt j-jn n1 pp-f np1, (c-acp dt n1 vvz dt np1) d pns12 vmb vbi j pc-acp vvi p-acp dt j-jn n1, (6) discourse (DIV2) 21 Page 23
219 and having done all to stand, to keep the field against our fiercest and stoutest Enemies. and having done all to stand, to keep the field against our Fiercest and Stoutest Enemies. cc vhg vdn d pc-acp vvi, pc-acp vvi dt n1 p-acp po12 js cc js n2. (6) discourse (DIV2) 21 Page 23
220 We must have our loins girt with Truth ; that is, with saving Truth, with the knowledge of the best and most useful things: We must have our loins girded with Truth; that is, with Saving Truth, with the knowledge of the best and most useful things: pns12 vmb vhi po12 n2 vvn p-acp n1; d vbz, p-acp vvg n1, p-acp dt n1 pp-f dt js cc av-ds j n2: (6) discourse (DIV2) 21 Page 23
221 For this Truth lies in a little room, and therefore will keep in, and gird up our Affections more close, For this Truth lies in a little room, and Therefore will keep in, and gird up our Affections more close, c-acp d n1 vvz p-acp dt j n1, cc av vmb vvi p-acp, cc vvb a-acp po12 n2 av-dc j, (6) discourse (DIV2) 21 Page 23
222 and not suffer any diffluency of our minds into folly and vanity. And we must put on the Breast-plate of Righteousness ; and not suffer any diffluency of our minds into folly and vanity. And we must put on the Breastplate of Righteousness; cc xx vvi d n1 pp-f po12 n2 p-acp n1 cc n1. cc pns12 vmb vvi p-acp dt n1 pp-f n1; (6) discourse (DIV2) 21 Page 23
223 that is, of resolved Uprightness and Sincerity of Heart. that is, of resolved Uprightness and Sincerity of Heart. d vbz, pp-f j-vvn n1 cc n1 pp-f n1. (6) discourse (DIV2) 21 Page 23
224 Above all we must take the Shield of Faith, in the power of God, whereby we are enabled to quench all the fiery darts of the wicked. Above all we must take the Shield of Faith, in the power of God, whereby we Are enabled to quench all the fiery darts of the wicked. p-acp d pns12 vmb vvi dt n1 pp-f n1, p-acp dt n1 pp-f np1, c-crq pns12 vbr vvn pc-acp vvi d dt j n2 pp-f dt j. (6) discourse (DIV2) 21 Page 23
225 And we must take the Helmet of Hope, and sure expectation of Everlasting Life, which will keep us from being easily knock'd down to the Earth by the fiercest Assaults of our Adversaries. And we must take the Helmet of Hope, and sure expectation of Everlasting Life, which will keep us from being Easily knocked down to the Earth by the Fiercest Assaults of our Adversaries. cc pns12 vmb vvi dt n1 pp-f n1, cc j n1 pp-f j n1, r-crq vmb vvi pno12 p-acp vbg av-j vvd a-acp p-acp dt n1 p-acp dt js n2 pp-f po12 n2. (6) discourse (DIV2) 21 Page 24
226 And lastly we must take to us the Sword of the Spirit, which is the Word of God, whereby we may divide betwixt Good and Evil, And lastly we must take to us the Sword of the Spirit, which is the Word of God, whereby we may divide betwixt Good and Evil, cc ord pns12 vmb vvi p-acp pno12 dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f np1, c-crq pns12 vmb vvi p-acp j cc j-jn, (6) discourse (DIV2) 21 Page 24
227 and admit the one, and reject the other. and admit the one, and reject the other. cc vvi dt pi, cc vvi dt n-jn. (6) discourse (DIV2) 21 Page 24
228 And being thus appointed, we must pray alwaies with all prayer and supplication in the Spirit, watching thereunto with all perseverance: And being thus appointed, we must pray always with all prayer and supplication in the Spirit, watching thereunto with all perseverance: np1 vbg av vvn, pns12 vmb vvi av p-acp d n1 cc n1 p-acp dt n1, vvg av p-acp d n1: (6) discourse (DIV2) 21 Page 24
229 And especially to watch in such a sense as this, as to be extremely shy and careful how we admit any thing under the colour, And especially to watch in such a sense as this, as to be extremely shy and careful how we admit any thing under the colour, cc av-j pc-acp vvi p-acp d dt n1 c-acp d, c-acp pc-acp vbi av-jn j cc j c-crq pns12 vvb d n1 p-acp dt n1, (6) discourse (DIV2) 21 Page 24
230 or upon the rellish of Animal pleasure, but rather eo nomine to decline it: or upon the relish of Animal pleasure, but rather eo nomine to decline it: cc p-acp dt n1 pp-f n1 n1, cc-acp av-c fw-la fw-la pc-acp vvi pn31: (6) discourse (DIV2) 21 Page 24
231 Which is an impregnable Bulwark against the assaults of the Flesh, and such as will ever defeat them. Which is an impregnable Bulwark against the assaults of the Flesh, and such as will ever defeat them. r-crq vbz dt j n1 p-acp dt n2 pp-f dt n1, cc d c-acp vmb av vvi pno32. (6) discourse (DIV2) 21 Page 24
232 If we do these things we shall never fall, let the assaults of the Fleshly Lusts be as violent as they will. If we do these things we shall never fallen, let the assaults of the Fleshly Lustiest be as violent as they will. cs pns12 vdb d n2 pns12 vmb av-x vvi, vvb dt n2 pp-f dt j n2 vbb a-acp j c-acp pns32 vmb. (6) discourse (DIV2) 21 Page 24
233 3. But if we be overcome, let us now see what a lamentable spoil they will make of us, 3. But if we be overcome, let us now see what a lamentable spoil they will make of us, crd p-acp cs pns12 vbb vvn, vvb pno12 av vvi r-crq dt j vvb pns32 vmb vvi pp-f pno12, (6) discourse (DIV2) 22 Page 24
234 and how cruelly and tyrannically they will use us. For First, They will rob us of whatever is precious, that we have: and how cruelly and tyrannically they will use us. For First, They will rob us of whatever is precious, that we have: cc c-crq av-j cc av-j pns32 vmb vvi pno12. p-acp ord, pns32 vmb vvi pno12 pp-f r-crq vbz j, cst pns12 vhb: (6) discourse (DIV2) 22 Page 24
235 They will take down, and carry away with them, that chearful and delightful furniture of the Soul, Peace and Tranquillity of mind. They will take down, and carry away with them, that cheerful and delightful furniture of the Soul, Peace and Tranquillity of mind. pns32 vmb vvi a-acp, cc vvi av p-acp pno32, cst j cc j n1 pp-f dt n1, n1 cc n1 pp-f n1. (6) discourse (DIV2) 23 Page 24
236 For the mind of man is not of so base an Original, as to enjoy it self in things so much below it self, as are the Fleshly Lusts; For the mind of man is not of so base an Original, as to enjoy it self in things so much below it self, as Are the Fleshly Lustiest; p-acp dt n1 pp-f n1 vbz xx pp-f av j dt j-jn, c-acp pc-acp vvi pn31 n1 p-acp n2 av av-d p-acp pn31 n1, c-acp vbr dt j n2; (6) discourse (DIV2) 23 Page 25
237 Whence it must needs be, that she will be ever and anon disturbed with loathings and regrets of Conscience, amidst her so base condition and practices; Whence it must needs be, that she will be ever and anon disturbed with loathings and regrets of Conscience, amid her so base condition and practices; c-crq pn31 vmb av vbi, cst pns31 vmb vbi av cc av vvn p-acp n2-vvg cc n2 pp-f n1, p-acp pno31 av j n1 cc n2; (6) discourse (DIV2) 23 Page 25
238 and instead of that steady peace and chearfulness of Spirit, (which are enjoyed in our adherence to Holiness and Vertue) be exposed to many horrours and distractions, and instead of that steady peace and cheerfulness of Spirit, (which Are enjoyed in our adherence to Holiness and Virtue) be exposed to many horrors and distractions, cc av pp-f d j n1 cc n1 pp-f n1, (r-crq vbr vvn p-acp po12 n1 p-acp n1 cc n1) vbb vvn p-acp d n2 cc n2, (6) discourse (DIV2) 23 Page 25
239 and confusions of thoughts, and an ungrateful sense of inward shame and reproach which accompanies such unworthy actions. and confusions of thoughts, and an ungrateful sense of inward shame and reproach which Accompanies such unworthy actions. cc n2 pp-f n2, cc dt j n1 pp-f j n1 cc n1 r-crq vvz d j n2. (6) discourse (DIV2) 23 Page 25
240 Secondly, They will disarm the Soul of that honest activity and diligence which we ought to have in our Affairs, Secondly, They will disarm the Soul of that honest activity and diligence which we ought to have in our Affairs, ord, pns32 vmb vvi dt n1 pp-f cst j n1 cc n1 r-crq pns12 vmd pc-acp vhi p-acp po12 n2, (6) discourse (DIV2) 24 Page 25
241 and make us more uncareful and more unable to pursue and manage our Business with that discretion and faithfulness we ought to do, to the scandal of the World, and make us more uncareful and more unable to pursue and manage our Business with that discretion and faithfulness we ought to do, to the scandal of the World, cc vvb pno12 dc j-u cc av-dc j pc-acp vvi cc vvi po12 n1 p-acp d n1 cc n1 pns12 vmd pc-acp vdi, p-acp dt n1 pp-f dt n1, (6) discourse (DIV2) 24 Page 25
242 as well as to our own detriment. as well as to our own detriment. c-acp av c-acp p-acp po12 d n1. (6) discourse (DIV2) 24 Page 25
243 This Lucretius notes of that notorious kind of Fleshly Lusts, the being addicted to Women, Languent officia at { que } aegrotat fama vacillans, This Lucretius notes of that notorious kind of Fleshly Lustiest, the being addicted to Women, Languent Offices At { que } aegrotat fama vacillans, d np1 n2 pp-f d j n1 pp-f j n2, av vbg vvn p-acp n2, n1 fw-la p-acp { fw-fr } fw-la fw-la n2, (6) discourse (DIV2) 24 Page 25
244 But takes place also in Gluttony, in Drunkenness, and whatever other pleasure has once overcome the Soul, But Takes place also in Gluttony, in drunkenness, and whatever other pleasure has once overcome the Soul, cc-acp vvz n1 av p-acp n1, p-acp n1, cc r-crq j-jn n1 vhz a-acp vvn dt n1, (6) discourse (DIV2) 24 Page 25
245 and subdued her to it self. Thirdly, These Fleshly Lusts rob a man of the safe use of his Reason: and subdued her to it self. Thirdly, These Fleshly Lustiest rob a man of the safe use of his Reason: cc vvd pno31 p-acp pn31 n1. ord, d j n2 vvb dt n1 pp-f dt j n1 pp-f po31 n1: (6) discourse (DIV2) 24 Page 25
246 They will make it wonderfully prevaricate in the behalf of themselves, and commit such Paralogisms as the Soul cannot but be ashamed of so soon as she has got out of the reach of their power. They will make it wonderfully prevaricate in the behalf of themselves, and commit such Paralogisms as the Soul cannot but be ashamed of so soon as she has god out of the reach of their power. pns32 vmb vvi pn31 av-j vvi p-acp dt n1 pp-f px32, cc vvi d n2 p-acp dt n1 vmbx p-acp vbi j pp-f av av c-acp pns31 vhz vvn av pp-f dt n1 pp-f po32 n1. (6) discourse (DIV2) 25 Page 26
247 And they will in the conclusion, so weaken the Faculties of the Mind, that they shall very fondly dote in their Verdicts, And they will in the conclusion, so weaken the Faculties of the Mind, that they shall very fondly dote in their Verdicts, cc pns32 vmb p-acp dt n1, av vvi dt n2 pp-f dt n1, cst pns32 vmb av av-j vvi p-acp po32 vvz, (6) discourse (DIV2) 25 Page 26
248 even touching such things as the Fleshly Lusts themselves are unconcerned in. even touching such things as the Fleshly Lustiest themselves Are unconcerned in. av vvg d n2 p-acp dt j n2 px32 vbr vvn p-acp. (6) discourse (DIV2) 25 Page 26
249 For these Lusts bereaving the Mind of her purity, must needs dim and obscure her Faculties more or less, in all uses of them where there is ordinarily any difference of Sentiments amongst men. For these Lustiest bereaving the Mind of her purity, must needs dim and Obscure her Faculties more or less, in all uses of them where there is ordinarily any difference of Sentiments among men. p-acp d n2 vvg dt n1 pp-f po31 n1, vmb av vvi cc vvi po31 n2 dc cc av-dc, p-acp d n2 pp-f pno32 c-crq pc-acp vbz av-j d n1 pp-f n2 p-acp n2. (6) discourse (DIV2) 25 Page 26
250 Fourthly and lastly, These Lusts deprive us of the Life and Influence of the Divine Spirit, Fourthly and lastly, These Lustiest deprive us of the Life and Influence of the Divine Spirit, ord cc ord, d n2 vvb pno12 pp-f dt n1 cc n1 pp-f dt j-jn n1, (6) discourse (DIV2) 26 Page 26
251 and most dismally damp and dead the Power of Faith, and Sense of Religion in the Soul, which is of more consequence than even Reason it self; and most dismally damp and dead the Power of Faith, and Sense of Religion in the Soul, which is of more consequence than even Reason it self; cc av-ds av-j n-jn cc j dt n1 pp-f n1, cc n1 pp-f n1 p-acp dt n1, r-crq vbz pp-f dc n1 cs av n1 pn31 n1; (6) discourse (DIV2) 26 Page 26
252 which proves very weak in the assurance of these things, when the sagacity of a better Life is extinguished or smothered by the soul impurities of the Lusts of the Flesh. which Proves very weak in the assurance of these things, when the sagacity of a better Life is extinguished or smothered by the soul Impurities of the Lustiest of the Flesh. r-crq vvz av j p-acp dt n1 pp-f d n2, c-crq dt n1 pp-f dt jc n1 vbz vvn cc vvn p-acp dt n1 n2 pp-f dt n2 pp-f dt n1. (6) discourse (DIV2) 26 Page 26
253 But the Soul being once purged from these, ipso facto unites with the Spirit of God, But the Soul being once purged from these, ipso facto unites with the Spirit of God, p-acp dt n1 vbg a-acp vvn p-acp d, fw-la fw-la vvz p-acp dt n1 pp-f np1, (6) discourse (DIV2) 26 Page 26
254 and by an Holy and Divine Instinct, is in a proneness and readiness to believe such things as God is truly said to have done, and by an Holy and Divine Instinct, is in a proneness and readiness to believe such things as God is truly said to have done, cc p-acp dt j cc j-jn n1, vbz p-acp dt n1 cc n1 pc-acp vvi d n2 c-acp np1 vbz av-j vvn pc-acp vhi vdn, (6) discourse (DIV2) 26 Page 27
255 or to intend to do concerning the sons of men, by vertue of her union with the Divine Spirit, or to intend to do Concerning the Sons of men, by virtue of her Union with the Divine Spirit, cc pc-acp vvi pc-acp vdb vvg dt n2 pp-f n2, p-acp n1 pp-f po31 n1 p-acp dt j-jn n1, (6) discourse (DIV2) 26 Page 27
256 or that Eternal Mind that immutably contains the whole Counsel of God touching things past, present, and to come. or that Eternal Mind that immutably contains the Whole Counsel of God touching things past, present, and to come. cc cst j n1 cst av-j vvz dt j-jn n1 pp-f np1 vvg n2 j, j, cc pc-acp vvi. (6) discourse (DIV2) 26 Page 27
257 This miserable spoil do the Fleshly Lusts make of the poor Soul, when they overcome her; This miserable spoil do the Fleshly Lustiest make of the poor Soul, when they overcome her; d j vvb vdb dt j n2 vvi pp-f dt j n1, c-crq pns32 vvb pno31; (6) discourse (DIV2) 27 Page 27
258 and not only so, but they use her cruelly to boot. and not only so, but they use her cruelly to boot. cc xx av-j av, cc-acp pns32 vvb pno31 av-j pc-acp vvi. (6) discourse (DIV2) 27 Page 27
259 That they put out her Eyes, I have already intimated, in that I noted that they bereave her both of Faith and Reason. That they put out her Eyes, I have already intimated, in that I noted that they bereave her both of Faith and Reason. cst pns32 vvd av po31 n2, pns11 vhb av vvn, p-acp cst pns11 vvd cst pns32 vvb pno31 d pp-f n1 cc n1. (6) discourse (DIV2) 27 Page 27
260 And that they pluck all her Feathers out of her Wings, it is as manifest, And that they pluck all her Feathers out of her Wings, it is as manifest, cc cst pns32 vvb d po31 n2 av pp-f po31 n2, pn31 vbz a-acp j, (6) discourse (DIV2) 27 Page 27
261 since our being captivated with Fleshly Lusts, keeps down the Soul, and hinders all Holy and Heavenly Aspires, since our being captivated with Fleshly Lustiest, keeps down the Soul, and hinders all Holy and Heavenly Aspires, c-acp po12 n1 vvn p-acp j n2, vvz a-acp dt n1, cc vvz d j cc j vvz, (6) discourse (DIV2) 27 Page 27
262 and extinguishes the pure Flames of Devotion. and extinguishes the pure Flames of Devotion. cc vvz dt j n2 pp-f n1. (6) discourse (DIV2) 27 Page 27
263 Nor are they content with this, but they also crucifie and nail the captive Soul to this Earthly Body; as Plato complains, NONLATINALPHABET. Nor Are they content with this, but they also crucify and nail the captive Soul to this Earthly Body; as Plato complains,. ccx vbr pns32 j p-acp d, cc-acp pns32 av vvi cc vvi dt j-jn n1 p-acp d j n1; c-acp np1 vvz,. (6) discourse (DIV2) 27 Page 27
264 All Pleasure and Grief nails (saith he) the Soul to the Body. All Pleasure and Grief nails (Says he) the Soul to the Body. d n1 cc n1 n2 (vvz pns31) dt n1 p-acp dt n1. (6) discourse (DIV2) 27 Page 27
265 Nor is it impertinent to name enormous Grief amongst the Lusts of the Flesh, since no Grief is enormous but out of the enormity of Self-love, Nor is it impertinent to name enormous Grief among the Lustiest of the Flesh, since no Grief is enormous but out of the enormity of Self-love, ccx vbz pn31 j pc-acp vvi j n1 p-acp dt n2 pp-f dt n1, c-acp dx n1 vbz j p-acp av pp-f dt n1 pp-f n1, (6) discourse (DIV2) 28 Page 27
266 or inordinate love of this Corporeal Personality of ours; or inordinate love of this Corporeal Personality of ours; cc j n1 pp-f d j n1 pp-f png12; (6) discourse (DIV2) 28 Page 27
267 which if we could be sufficiently unconcerned for, and love and esteem nothing but the Almighty Lord of Heaven and Earth, which if we could be sufficiently unconcerned for, and love and esteem nothing but the Almighty Lord of Heaven and Earth, r-crq cs pns12 vmd vbi av-j vvn p-acp, cc n1 cc vvb pix cc-acp dt j-jn n1 pp-f n1 cc n1, (6) discourse (DIV2) 28 Page 28
268 and those Divine Laws and Holy Sentiments he has implanted in our Souls, Enormity of Grief would not be able to seize upon us. and those Divine Laws and Holy Sentiments he has implanted in our Souls, Enormity of Grief would not be able to seize upon us. cc d j-jn n2 cc j n2 pns31 vhz vvn p-acp po12 n2, n1 pp-f n1 vmd xx vbi j pc-acp vvi p-acp pno12. (6) discourse (DIV2) 28 Page 28
269 Nor do they only thus crucifie and kill that higher and Diviner Life of the Soul, Nor do they only thus crucify and kill that higher and Diviner Life of the Soul, ccx vdb pns32 av-j av vvi cc vvi d jc cc jc-jn n1 pp-f dt n1, (6) discourse (DIV2) 29 Page 28
270 but by the exorbitant excitations of the contrary Life into several enormous modes and forms, metamorphose men into so many abhorred Monsters, whom they keep in the chains of this base servility and captivity, but by the exorbitant excitations of the contrary Life into several enormous modes and forms, metamorphose men into so many abhorred Monsters, whom they keep in the chains of this base servility and captivity, cc-acp p-acp dt j n2 pp-f dt j-jn n1 p-acp j j n2 cc n2, vvd n2 p-acp av d j-vvn n2, ro-crq pns32 vvb p-acp dt n2 pp-f d j n1 cc n1, (6) discourse (DIV2) 29 Page 28
271 and then let them loose upon the most villainous outrages, or the basest and most contemptible actions imaginable. and then let them lose upon the most villainous outrages, or the Basest and most contemptible actions imaginable. cc av vvb pno32 vvi p-acp dt av-ds j n2, cc dt js cc av-ds j n2 j. (6) discourse (DIV2) 29 Page 28
272 Wrath and Revenge, like a Bear robb'd of her Whelps, makes them tear apieces, and destroy all they meet with in their way. Wrath and Revenge, like a Bear robbed of her Whelps, makes them tear apieces, and destroy all they meet with in their Way. n1 cc n1, av-j dt n1 vvd pp-f po31 n2, vvz pno32 vvi av, cc vvi d pns32 vvb p-acp p-acp po32 n1. (6) discourse (DIV2) 29 Page 28
273 Ambition and Avarice, like an Evening-Wolf, makes them fall upon the Sheepfolds, and suck the blood of innocent Lambs, to satisfie their thirst. Ambition and Avarice, like an Evening-Wolf, makes them fallen upon the Sheepfolds, and suck the blood of innocent Lambs, to satisfy their thirst. n1 cc n1, av-j dt n1, vvz pno32 vvi p-acp dt n2, cc vvi dt n1 pp-f j-jn n2, pc-acp vvi po32 n1. (6) discourse (DIV2) 29 Page 28
274 Superstition and false Zeal, turnes them into such Furies or Devils, that they destroy whole Cities and Countries with Fire and Sword, out of pride and impatience that others do not submit to their Wisdom, Superstition and false Zeal, turns them into such Furies or Devils, that they destroy Whole Cities and Countries with Fire and Sword, out of pride and impatience that Others do not submit to their Wisdom, n1 cc j n1, vvz pno32 p-acp d n2 cc n2, cst pns32 vvb j-jn n2 cc n2 p-acp n1 cc n1, av pp-f n1 cc n1 cst n2-jn vdb xx vvi p-acp po32 n1, (6) discourse (DIV2) 29 Page 28
275 and give themselves up to their Guidance; and give themselves up to their Guidance; cc vvi px32 a-acp p-acp po32 n1; (6) discourse (DIV2) 29 Page 28
276 who yet have no Light but those Infernal Torches of an ignorant and bitter Zeal devoid of all Christian Charity, which they could light no where but from the Flames of Hell; who yet have no Light but those Infernal Torches of an ignorant and bitter Zeal devoid of all Christian Charity, which they could Light no where but from the Flames of Hell; r-crq av vhb dx n1 p-acp d j n2 pp-f dt j cc j n1 j pp-f d njp n1, r-crq pns32 vmd vvi dx c-crq cc-acp p-acp dt n2 pp-f n1; (6) discourse (DIV2) 29 Page 29
277 nor conduct a Soul by this Light any whither, but to the place of those Infernal Flames. nor conduct a Soul by this Light any whither, but to the place of those Infernal Flames. ccx vvb dt n1 p-acp d n1 d q-crq, cc-acp p-acp dt n1 pp-f d j n2. (6) discourse (DIV2) 29 Page 29
278 The sting of Lust transforms them into such Satyrs and Baboons, that they fly upon all promiscuously, not sparing their own Mothers, Sisters nor Daughters. The sting of Lust transforms them into such Satyrs and Baboons, that they fly upon all promiscuously, not sparing their own Mother's, Sisters nor Daughters. dt n1 pp-f n1 vvz pno32 p-acp d n2 cc n2, cst pns32 vvb p-acp d av-j, xx vvg po32 d ng1, n2 ccx n2. (6) discourse (DIV2) 29 Page 29
279 Gluttony and Drunkenness (as Circe did Vlysses his Companions) changes their shapes into foul dirty Swine. Gluttony and drunkenness (as circe did Ulysses his Sodales) changes their shapes into foul dirty Swine. n1 cc n1 (c-acp np1 vdd np1 po31 n2) vvz po32 n2 p-acp j j n1. (6) discourse (DIV2) 29 Page 29
280 To say nothing of those ugly indecorums of Effeminacy, that brings some into as base a Servility as Omphale did Hercules, who made him put off his Lyons-Skin, To say nothing of those ugly indecorums of Effeminacy, that brings Some into as base a Servility as Omphale did Hercules, who made him put off his Lyons-Skin, p-acp vvb pix pp-f d j n2 pp-f n1, cst vvz d p-acp a-acp j dt n1 c-acp np1 vdd np1, r-crq vvd pno31 vvi a-acp po31 n1, (6) discourse (DIV2) 29 Page 29
281 and sit amongst her Maids at the Distaff and Spindle. and fit among her Maids At the Distaff and Spindle. cc vvi p-acp po31 n2 p-acp dt n1 cc n1. (6) discourse (DIV2) 29 Page 29
282 Not to add what one would scarce dare to name, had not the Apostle himself taken notice of it; Not to add what one would scarce Dare to name, had not the Apostle himself taken notice of it; xx pc-acp vvi r-crq crd vmd av-j vvi p-acp n1, vhd xx dt n1 px31 vvn n1 pp-f pn31; (6) discourse (DIV2) 29 Page 29
283 That this Beastly Lustfulness has made Women change the natural use into that which is against Nature; That this Beastly Lustfulness has made Women change the natural use into that which is against Nature; cst d j n1 vhz vvn n2 vvi dt j n1 p-acp d r-crq vbz p-acp n1; (6) discourse (DIV2) 29 Page 29
284 and likewise also the Men, leaving the natural use of the Woman, burned in their Lusts one towards another, men with men working that which is unseemly. Rom. 1. and likewise also the Men, leaving the natural use of the Woman, burned in their Lustiest one towards Another, men with men working that which is unseemly. Rom. 1. cc av av dt n2, vvg dt j n1 pp-f dt n1, vvn p-acp po32 n2 pi p-acp n-jn, n2 p-acp n2 vvg d r-crq vbz j. np1 crd (6) discourse (DIV2) 29 Page 29
285 With such base and inglorious, with such wretched and hideous Servilities do the Fleshly Lusts tyrannize over the Soul, With such base and inglorious, with such wretched and hideous Servilities do the Fleshly Lustiest tyrannise over the Soul, p-acp d j cc j, p-acp d j cc j n2 vdb dt j n2 vvi p-acp dt n1, (6) discourse (DIV2) 30 Page 29
286 when they have once captivated her; when they have once captivated her; c-crq pns32 vhb a-acp vvn pno31; (6) discourse (DIV2) 30 Page 29
287 carrying her thus in triumph, and exposing her to all baseness and lewdness, and dragging her by her chains of captivity through all filthiness and unseemliness; carrying her thus in triumph, and exposing her to all baseness and Lewdness, and dragging her by her chains of captivity through all filthiness and unseemliness; vvg pno31 av p-acp n1, cc vvg pno31 p-acp d n1 cc n1, cc vvg pno31 p-acp po31 n2 pp-f n1 p-acp d n1 cc n1; (6) discourse (DIV2) 30 Page 30
288 and having thus besmear'd and defac'd her with the filth of all manner of Sins in this Life, fit her for a delivery to her fellow-Devils in the other, to be reserv'd with them in everlasting chains of darkness, and having thus besmeared and defaced her with the filth of all manner of Sins in this Life, fit her for a delivery to her fellow-Devils in the other, to be reserved with them in everlasting chains of darkness, cc vhg av vvn cc vvd pno31 p-acp dt n1 pp-f d n1 pp-f n2 p-acp d n1, vvb pno31 p-acp dt n1 p-acp po31 n2 p-acp dt n-jn, pc-acp vbi vvn p-acp pno32 p-acp j n2 pp-f n1, (6) discourse (DIV2) 30 Page 30
289 unto the judgment of the great day. unto the judgement of the great day. p-acp dt n1 pp-f dt j n1. (6) discourse (DIV2) 30 Page 30
290 This is the lamentable success of that Warfare betwixt the Lusts of the Flesh and the Soul, if she suffer her self to be overcome. This is the lamentable success of that Warfare betwixt the Lustiest of the Flesh and the Soul, if she suffer her self to be overcome. d vbz dt j n1 pp-f d n1 p-acp dt n2 pp-f dt n1 cc dt n1, cs pns31 vvb po31 n1 pc-acp vbi vvn. (6) discourse (DIV2) 31 Page 30
291 And therefore it is no wonder the Holy Apostle uses all the Reason and Rhetorick he has, to make us stand upon our guard, And Therefore it is no wonder the Holy Apostle uses all the Reason and Rhetoric he has, to make us stand upon our guard, cc av pn31 vbz dx n1 dt j n1 vvz d dt n1 cc n1 pns31 vhz, pc-acp vvi pno12 vvi p-acp po12 n1, (6) discourse (DIV2) 31 Page 30
292 and defend our selves from so subtle and malicious Enemies; and defend our selves from so subtle and malicious Enemies; cc vvb po12 n2 p-acp av j cc j n2; (6) discourse (DIV2) 31 Page 30
293 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts which war against the soul. Dearly Beloved, I beseech you as Strangers and pilgrim's, abstain from fleshly Lustiest which war against the soul. av-jn vvn, pns11 vvb pn22 p-acp n2 cc n2, vvb p-acp j n2 r-crq n1 p-acp dt n1. (6) discourse (DIV2) 31 Page 30
294 DISCOURSE II. PSAL. lxxxiv. 7. They go from strength to strength, every one of them appeareth before God in Sion. DISCOURSE II PSALM lxxxiv. 7. They go from strength to strength, every one of them appears before God in Sion. n1 crd np1 crd. crd pns32 vvb p-acp n1 p-acp n1, d crd pp-f pno32 vvz p-acp np1 p-acp np1. (7) discourse (DIV2) 31 Page 31
295 THE Text is a Presage of admirable Prosperity and Success to some sort of People; THE Text is a Presage of admirable Prosperity and Success to Some sort of People; dt n1 vbz dt vvb pp-f j n1 cc n1 p-acp d n1 pp-f n1; (7) discourse (DIV2) 32 Page 31
296 so that it may well excite in us a desire of searching out who they may be: so that it may well excite in us a desire of searching out who they may be: av cst pn31 vmb av vvi p-acp pno12 dt n1 pp-f vvg av r-crq pns32 vmb vbi: (7) discourse (DIV2) 32 Page 31
297 And if we begin further off at first, or go about, yet it may (according to the Proverb) prove the nighest way home. If any one therefore demand who these are, I shall answer him out of the 24th Psalm, (the subject whereof seems to be the very same with this) and in the words of the same Prophet, This is the generation of them that seek him, that seek thy face O Iacob ; And if we begin further off At First, or go about, yet it may (according to the Proverb) prove the nighest Way home. If any one Therefore demand who these Are, I shall answer him out of the 24th Psalm, (the Subject whereof seems to be the very same with this) and in the words of the same Prophet, This is the generation of them that seek him, that seek thy face Oh Iacob; cc cs pns12 vvb av-jc a-acp p-acp ord, cc vvb a-acp, av pn31 vmb (vvg p-acp dt n1) vvb dt js n1 av-an. cs d crd av vvb r-crq d vbr, pns11 vmb vvi pno31 av pp-f dt ord n1, (dt j-jn c-crq vvz pc-acp vbi dt av d p-acp d) cc p-acp dt n2 pp-f dt d n1, d vbz dt n1 pp-f pno32 cst vvb pno31, cst vvb po21 n1 uh np1; (7) discourse (DIV2) 32 Page 31
298 the God of the People that prevail by their importunities and wrestlings with God, as Iacob is said to do, Gen. 32. whereby he purchased to himself the name of Israel, because as a Prince he had power with God. the God of the People that prevail by their importunities and wrestlings with God, as Iacob is said to do, Gen. 32. whereby he purchased to himself the name of Israel, Because as a Prince he had power with God. dt n1 pp-f dt n1 cst vvb p-acp po32 n2 cc n2 p-acp np1, c-acp np1 vbz vvn pc-acp vdi, np1 crd c-crq pns31 vvd p-acp px31 dt n1 pp-f np1, c-acp p-acp dt n1 pns31 vhd n1 p-acp np1. (7) discourse (DIV2) 32 Page 32
299 And David, as being one of this extraction himself, he seems to challenge a Blessing from God on that very account, O Lord God of Hosts, hear my prayer; And David, as being one of this extraction himself, he seems to challenge a Blessing from God on that very account, Oh Lord God of Hosts, hear my prayer; cc np1, p-acp vbg pi pp-f d n1 px31, pns31 vvz pc-acp vvi dt n1 p-acp np1 p-acp d j n1, uh n1 np1 pp-f n2, vvb po11 n1; (7) discourse (DIV2) 32 Page 32
300 give ear, O God of Iacob, in the Verse immediately following my Text. give ear, Oh God of Iacob, in the Verse immediately following my Text. vvb n1, uh np1 pp-f np1, p-acp dt n1 av-j vvg po11 np1 (7) discourse (DIV2) 32 Page 32
301 In this present Psalm, as also in the 24th and 15th Psalms, the Holy Prophet so speaks of the Court, Tabernacle, Temple, or House of God, as of a place of the highest enravishments that the Soul of man can enjoy; In this present Psalm, as also in the 24th and 15th Psalms, the Holy Prophet so speaks of the Court, Tabernacle, Temple, or House of God, as of a place of the highest enravishments that the Soul of man can enjoy; p-acp d j n1, c-acp av p-acp dt ord cc ord n2, dt j n1 av vvz pp-f dt n1, np1, n1, cc n1 pp-f np1, c-acp pp-f dt n1 pp-f dt js n2 cst dt n1 pp-f n1 vmb vvi; (7) discourse (DIV2) 33 Page 32
302 which Expositors generally (and I doubt not but truly) interpret of the Mosaical Tabernacle and Literal Temple; which Expositors generally (and I doubt not but truly) interpret of the Mosaical Tabernacle and Literal Temple; r-crq n2 av-j (cc pns11 vvb xx cc-acp av-j) vvi pp-f dt j n1 cc j n1; (7) discourse (DIV2) 33 Page 32
303 But that the mind of the Prophet was carry'd up also to some higher matter, I do not at all question. But that the mind of the Prophet was carried up also to Some higher matter, I do not At all question. cc-acp cst dt n1 pp-f dt n1 vbds vvn a-acp av p-acp d jc n1, pns11 vdb xx p-acp d n1. (7) discourse (DIV2) 33 Page 32
304 And the first Verse of the 15th Psalm, Lord who shall abide in thy Tabernacle? who shall dwell in thy holy Hill? (which is almost verbatim repeated again in the 24th Psalm) the Chaldee Paraphrast does expresly interpret of Heaven. So warrantable is it, not to be ty'd down to the Letter, And the First Verse of the 15th Psalm, Lord who shall abide in thy Tabernacle? who shall dwell in thy holy Hill? (which is almost verbatim repeated again in the 24th Psalm) the Chaldee Paraphrast does expressly interpret of Heaven. So warrantable is it, not to be tied down to the letter, cc dt ord n1 pp-f dt ord n1, n1 r-crq vmb vvi p-acp po21 n1? q-crq vmb vvi p-acp po21 j n1? (r-crq vbz av av vvn av p-acp dt ord n1) dt np1 vvd vdz av-j vvi pp-f n1. av j vbz pn31, xx pc-acp vbi vvn a-acp p-acp dt n1, (7) discourse (DIV2) 33 Page 32
305 but to seek a further edifying Mystery in the Holy Oracles of God. but to seek a further edifying Mystery in the Holy Oracles of God. cc-acp pc-acp vvi dt jc j-vvg n1 p-acp dt j n2 pp-f np1. (7) discourse (DIV2) 33 Page 32
306 And such a Temple as the abode wherein will be more suitable to such earnest breathings, And such a Temple as the Abided wherein will be more suitable to such earnest breathings, cc d dt n1 p-acp dt n1 c-crq vmb vbi av-dc j p-acp d j n2-vvg, (7) discourse (DIV2) 33 Page 32
307 and vehement expressions of the Prophet; Ver. 1. 2. How amiable are thy tabernacles O Lord of Hosts! and vehement expressions of the Prophet; Ver. 1. 2. How amiable Are thy Tabernacles Oh Lord of Hosts! cc j n2 pp-f dt n1; np1 crd crd c-crq j vbr po21 n2 uh n1 pp-f n2! (7) discourse (DIV2) 33 Page 32
308 My soul longeth, yea, even fainteth for the courts of the Lord; my heart and my flesh cryeth out for the living God. My soul Longeth, yea, even fainteth for the Courts of the Lord; my heart and my Flesh Cries out for the living God. po11 n1 vvz, uh, av vvz p-acp dt n2 pp-f dt n1; po11 n1 cc po11 n1 vvz av p-acp dt j-vvg np1. (7) discourse (DIV2) 33 Page 33
309 And again, Ver. 4. Blessed are they that dwell in thy house: they will be still praising thee. And again, Ver. 4. Blessed Are they that dwell in thy house: they will be still praising thee. cc av, np1 crd vvn vbr pns32 cst vvb p-acp po21 n1: pns32 vmb vbi av vvg pno21. (7) discourse (DIV2) 33 Page 33
310 These things do not suit so well, methinks, to a house that is made of any earthly materials, into which the wicked can throng, as well as the just. These things do not suit so well, methinks, to a house that is made of any earthly materials, into which the wicked can throng, as well as the just. d n2 vdb xx vvi av av, vvz, p-acp dt n1 cst vbz vvn pp-f d j n2-jn, p-acp r-crq dt j vmb vvi, c-acp av c-acp dt j. (7) discourse (DIV2) 33 Page 33
311 Nor does God dwell in any House made with hands, according to the Apostolick Philosophy, Acts 7. Any yet according to their Doctrine, We are the Temple of God ; Nor does God dwell in any House made with hands, according to the Apostolic Philosophy, Acts 7. Any yet according to their Doctrine, We Are the Temple of God; ccx vdz np1 vvi p-acp d n1 vvd p-acp n2, vvg p-acp dt j-jn n1, n2 crd d av vvg p-acp po32 n1, pns12 vbr dt n1 pp-f np1; (7) discourse (DIV2) 33 Page 33
312 at least design'd so to be. At least designed so to be. p-acp ds vvn av pc-acp vbi. (7) discourse (DIV2) 33 Page 33
313 And the Apostle Paul sayes expresly, 1. Cor. 6. 19. What? know ye not that your body is the temple of the Holy Ghost? And yet the same Apostle, Rom. 7. 18. I know, saith he, that in me (that is in my flesh) dwelleth no good thing. And the Apostle Paul Says expressly, 1. Cor. 6. 19. What? know you not that your body is the temple of the Holy Ghost? And yet the same Apostle, Rom. 7. 18. I know, Says he, that in me (that is in my Flesh) dwells no good thing. cc dt n1 np1 vvz av-j, crd np1 crd crd q-crq? vvb pn22 xx d po22 n1 vbz dt n1 pp-f dt j n1? cc av dt d n1, np1 crd crd pns11 vvb, vvz pns31, cst p-acp pno11 (cst vbz p-acp po11 n1) vvz dx j n1. (7) discourse (DIV2) 33 Page 33
314 This Earthly Tabernacle is no House of God, as being from the Earth. This Earthly Tabernacle is no House of God, as being from the Earth. d j n1 vbz dx n1 pp-f np1, c-acp vbg p-acp dt n1. (7) discourse (DIV2) 33 Page 33
315 From whence it is that we groan earnestly, (as the same Apostle speaks, 2 Cor. 5.) desiring to be clothed upon with our house which is from Heaven. From whence it is that we groan earnestly, (as the same Apostle speaks, 2 Cor. 5.) desiring to be clothed upon with our house which is from Heaven. p-acp c-crq pn31 vbz d pns12 vvb av-j, (c-acp dt d n1 vvz, crd np1 crd) vvg pc-acp vbi vvn p-acp p-acp po12 n1 r-crq vbz p-acp n1. (7) discourse (DIV2) 33 Page 33
316 For we that are in this tabernacle do groan, being burdened: For we that Are in this tabernacle do groan, being burdened: c-acp pns12 cst vbr p-acp d n1 vdb vvi, vbg vvn: (7) discourse (DIV2) 33 Page 33
317 not for that we would be unclothed, but clothed upon, (or further clothed) that mortality might be swallow'd up of life. not for that we would be unclothed, but clothed upon, (or further clothed) that mortality might be swallowed up of life. xx p-acp cst pns12 vmd vbi vvn, cc-acp vvn p-acp, (cc av-jc vvn) d n1 vmd vbi vvn a-acp pp-f n1. (7) discourse (DIV2) 33 Page 33
318 Now he that hath wrought us for the self-same thing, is God, who also hath given unto us the earnest of the Spirit: Now he that hath wrought us for the selfsame thing, is God, who also hath given unto us the earnest of the Spirit: av pns31 cst vhz vvn pno12 p-acp dt j n1, vbz np1, r-crq av vhz vvn p-acp pno12 dt n1 pp-f dt n1: (7) discourse (DIV2) 33 Page 33
319 That is to say, He that works us NONLATINALPHABET into this condition, is God himself, by the operation of his Spirit, which is the Architect of its own House (as it is said of the Soul) the Builder of that Holy Temple in us, in which all is, fulfilled which the Prophet David sets out in such devotional and vehement Language. That is to say, He that works us into this condition, is God himself, by the operation of his Spirit, which is the Architect of its own House (as it is said of the Soul) the Builder of that Holy Temple in us, in which all is, fulfilled which the Prophet David sets out in such devotional and vehement Language. cst vbz pc-acp vvi, pns31 cst vvz pno12 p-acp d n1, vbz n1 px31, p-acp dt n1 pp-f po31 n1, r-crq vbz dt n1 pp-f po31 d n1 (c-acp pn31 vbz vvn pp-f dt n1) dt n1 pp-f cst j n1 p-acp pno12, p-acp r-crq d vbz, vvn r-crq dt n1 np1 vvz av p-acp d j cc j n1. (7) discourse (DIV2) 33 Page 34
320 For when we are come to this state, we are then truly the Temple of the Living God; For when we Are come to this state, we Are then truly the Temple of the Living God; p-acp c-crq pns12 vbr vvn p-acp d n1, pns12 vbr av av-j dt n1 pp-f dt j-vvg n1; (7) discourse (DIV2) 33 Page 34
321 and it is Strength to a mans Navel, and Marrow to his Bones. and it is Strength to a men Navel, and Marrow to his Bones. cc pn31 vbz n1 p-acp dt ng1 n1, cc n1 p-acp po31 n2. (7) discourse (DIV2) 33 Page 34
322 So that well may the Holy Prophet raise himself into so high expressions touching this condition, Ver. 2. My soul longeth, yea even fainteth for the courts of the Lord: So that well may the Holy Prophet raise himself into so high expressions touching this condition, Ver. 2. My soul Longeth, yea even fainteth for the Courts of the Lord: av cst av vmb dt j n1 vvi px31 p-acp av j n2 vvg d n1, np1 crd po11 n1 vvz, uh av vvz p-acp dt n2 pp-f dt n1: (7) discourse (DIV2) 33 Page 34
323 my heart and my flesh cryeth out for the living God. my heart and my Flesh Cries out for the living God. po11 n1 cc po11 n1 vvz av p-acp dt j-vvg np1. (7) discourse (DIV2) 33 Page 34
324 For this Earthly Tabernacle destitute of this, is but a burden or body of Vanity, wherein are all the Seeds and Fruits of Sin and Misery. For this Earthly Tabernacle destitute of this, is but a burden or body of Vanity, wherein Are all the Seeds and Fruits of since and Misery. p-acp d j n1 j pp-f d, vbz p-acp dt n1 cc n1 pp-f n1, c-crq vbr d dt n2 cc n2 pp-f n1 cc n1. (7) discourse (DIV2) 33 Page 34
325 But of this Heavenly House, is that plentifully verify'd which the Prophet David presageth, Blessed are they that dwell in thy house, they will be still praising thee. But of this Heavenly House, is that plentifully verified which the Prophet David presages, Blessed Are they that dwell in thy house, they will be still praising thee. p-acp pp-f d j n1, vbz d av-j vvn r-crq dt n1 np1 vvz, vvn vbr pns32 cst vvb p-acp po21 n1, pns32 vmb vbi av vvg pno21. (7) discourse (DIV2) 33 Page 34
326 And they that are arrived to this condition, will easily fulfil that Precept of the Apostle, ( Eph. 5. 18, 19.) Be not drunk with wine, And they that Are arrived to this condition, will Easily fulfil that Precept of the Apostle, (Ephesians 5. 18, 19.) Be not drunk with wine, cc pns32 cst vbr vvn p-acp d n1, vmb av-j vvi d n1 pp-f dt n1, (np1 crd crd, crd) vbb xx vvn p-acp n1, (7) discourse (DIV2) 33 Page 34
327 but be filled with the Spirit, speaking to your selves in psalms, and hymns, and spiritual songs, singing and making melody in your heart to the Lord. but be filled with the Spirit, speaking to your selves in psalms, and Hymns, and spiritual songs, singing and making melody in your heart to the Lord. cc-acp vbi vvn p-acp dt n1, vvg p-acp po22 n2 p-acp n2, cc n2, cc j n2, vvg cc vvg n1 p-acp po22 n1 p-acp dt n1. (7) discourse (DIV2) 33 Page 34
328 This is the real participation of the Body or Flesh of Christ, the true Bread from Heaven, which is the immediate receptacle of the Divine Spirit; This is the real participation of the Body or Flesh of christ, the true Bred from Heaven, which is the immediate receptacle of the Divine Spirit; d vbz dt j n1 pp-f dt n1 cc n1 pp-f np1, dt j n1 p-acp n1, r-crq vbz dt j n1 pp-f dt j-jn n1; (7) discourse (DIV2) 33 Page 35
329 so that he that comes hither, cannot fail to be replenish'd with Righteousness, and Peace, and Joy in the Holy Ghost. so that he that comes hither, cannot fail to be replenished with Righteousness, and Peace, and Joy in the Holy Ghost. av cst pns31 cst vvz av, vmbx vvi pc-acp vbi vvn p-acp n1, cc n1, cc n1 p-acp dt j n1. (7) discourse (DIV2) 33 Page 35
330 And this may serve for a brief intimation, Who these Persons are, to whom such good Success is promised in the Text, And this may serve for a brief intimation, Who these Persons Are, to whom such good Success is promised in the Text, cc d vmb vvi p-acp dt j n1, q-crq d n2 vbr, p-acp ro-crq d j n1 vbz vvn p-acp dt n1, (7) discourse (DIV2) 34 Page 35
331 and what the place is towards which they are journeying; viz. the Tabernacle, Temple, or House of God, mystically understood. and what the place is towards which they Are journeying; viz. the Tabernacle, Temple, or House of God, mystically understood. cc r-crq dt n1 vbz p-acp r-crq pns32 vbr vvg; n1 dt n1, n1, cc n1 pp-f np1, av-j vvd. (7) discourse (DIV2) 34 Page 35
332 LET us now consider, 1. The Country through which they pass. 2. How well accoutred they are in their persons for the Journey. 3. What Convoy to guard them safe. 4. Under what Influences of Heaven they travel. 5. What the more particular degrees of their Progress: LET us now Consider, 1. The Country through which they pass. 2. How well accoutered they Are in their Persons for the Journey. 3. What Convoy to guard them safe. 4. Under what Influences of Heaven they travel. 5. What the more particular Degrees of their Progress: vvb pno12 av vvi, crd dt n1 p-acp r-crq pns32 vvb. crd uh-crq av vvn pns32 vbr p-acp po32 n2 p-acp dt n1. crd q-crq n1 pc-acp vvi pno32 j. crd p-acp r-crq n2 pp-f n1 pns32 vvb. crd q-crq dt av-dc j n2 pp-f po32 n1: (7) discourse (DIV2) 35 Page 35
333 And 6. What welcome they find at their Journeys end. 1. The Country through which they travel is expresly set down in the Psalm; And 6. What welcome they find At their Journeys end. 1. The Country through which they travel is expressly Set down in the Psalm; cc crd q-crq vvb pns32 vvb p-acp po32 n2 vvi. crd dt n1 p-acp r-crq pns32 vvb vbz av-j vvn a-acp p-acp dt n1; (7) discourse (DIV2) 35 Page 35
334 Ver. 6. Who going through the valley of Baca, make it a well ; which is ordinarily interpreted the Valley of Tears: Which though it has a sad Appellation, Ver. 6. Who going through the valley of Baca, make it a well; which is ordinarily interpreted the Valley of Tears: Which though it has a sad Appellation, np1 crd r-crq vvg p-acp dt n1 pp-f np1, vvb pn31 dt av; r-crq vbz av-j vvn dt n1 pp-f n2: r-crq cs pn31 vhz dt j n1, (7) discourse (DIV2) 36 Page 35
335 yet bears with it a good Omen, according to that in 126 Psalm; They that sow in tears, shall reap in joy. yet bears with it a good Omen, according to that in 126 Psalm; They that sow in tears, shall reap in joy. av vvz p-acp pn31 dt j n1, vvg p-acp cst p-acp crd n1; pns32 cst vvb p-acp n2, vmb vvi p-acp n1. (7) discourse (DIV2) 36 Page 35
336 But Baca signifying also a Mulberry-Tree, some would have it denominated from thence, and also that it is so described, to set out the sterility and dryness of the Soil; But Baca signifying also a Mulberry-tree, Some would have it denominated from thence, and also that it is so described, to Set out the sterility and dryness of the Soil; p-acp np1 vvg av dt n1, d vmd vhi pn31 vvn p-acp av, cc av cst pn31 vbz av vvn, pc-acp vvi av dt n1 cc n1 pp-f dt n1; (7) discourse (DIV2) 36 Page 36
337 as if as well the passage to, as the place where the House of God is situated, were all dry ground: as if as well the passage to, as the place where the House of God is situated, were all dry ground: c-acp cs c-acp av dt n1 p-acp, c-acp dt n1 c-crq dt n1 pp-f np1 vbz vvn, vbdr d j n1: (7) discourse (DIV2) 36 Page 36
338 For such indeed is Mount Sion it self; as its very name also imports, which signifies aridity or ficcity : For such indeed is Mount Sion it self; as its very name also imports, which signifies aridity or ficcity: c-acp d av vbz n1 np1 pn31 n1; c-acp pn31|vbz j n1 av vvz, r-crq vvz n1 cc n1: (7) discourse (DIV2) 36 Page 36
339 Which any one will admit to bear (without forcing) an important signification, who reflects on that Philosophical Aphorism, Anima sicca anima pura, or Anima sicca sapientissima. And David, whose mind was so hugely taken up with the projecting for a place for the House of God; Which any one will admit to bear (without forcing) an important signification, who reflects on that Philosophical Aphorism, Anima sicca anima Pura, or Anima sicca sapientissima. And David, whose mind was so hugely taken up with the projecting for a place for the House of God; r-crq d pi vmb vvi pc-acp vvi (p-acp vvg) dt j n1, r-crq vvz p-acp d j n1, fw-la fw-it fw-la fw-la, cc fw-la fw-it fw-la. cc np1, rg-crq n1 vbds av av-j vvn a-acp p-acp dt vvg p-acp dt n1 p-acp dt n1 pp-f np1; (7) discourse (DIV2) 36 Page 36
340 Psalm 132. ver. 3, 4, 5. ( I will not come into the tabernacle of my house, Psalm 132. ver. 3, 4, 5. (I will not come into the tabernacle of my house, n1 crd fw-la. crd, crd, crd (pns11 vmb xx vvi p-acp dt n1 pp-f po11 n1, (7) discourse (DIV2) 36 Page 36
341 nor go up into my bed; I will not give sleep to mine eyes, or slumber to mine eye-lids; nor go up into my Bed; I will not give sleep to mine eyes, or slumber to mine eyelids; ccx vvb a-acp p-acp po11 n1; pns11 vmb xx vvi n1 p-acp po11 n2, cc vvi p-acp po11 n2; (7) discourse (DIV2) 36 Page 36
342 until I find out a place for the Lord, an habitation for the mighty God of Iacob ) immediately in the following Verse, he in the Spirit of Prophecy delivers this great Arcanum, Lo (saith he) we heard of it at Ephratah: until I find out a place for the Lord, an habitation for the mighty God of Iacob) immediately in the following Verse, he in the Spirit of Prophecy delivers this great Arcanum, Lo (Says he) we herd of it At Ephratah: c-acp pns11 vvb av dt n1 p-acp dt n1, dt n1 p-acp dt j n1 pp-f np1) av-j p-acp dt j-vvg n1, pns31 p-acp dt n1 pp-f n1 vvz d j np1, uh (vvz pns31) pns12 vvd pp-f pn31 p-acp np1: (7) discourse (DIV2) 36 Page 36
343 but we found it in the fields of the wood. The common rumour indeed, and conceit was, that it should be built in Ephratah ; but we found it in the fields of the wood. The Common rumour indeed, and conceit was, that it should be built in Ephratah; cc-acp pns12 vvd pn31 p-acp dt n2 pp-f dt n1. dt j n1 av, cc n1 vbds, cst pn31 vmd vbi vvn p-acp np1; (7) discourse (DIV2) 36 Page 36
344 that is, in regione frugiferâ, in a fat, rich, fertile Soil; that is, in region frugiferâ, in a fat, rich, fertile Soil; d vbz, p-acp n1 fw-la, p-acp dt j, j, j n1; (7) discourse (DIV2) 36 Page 36
345 but we find it in the fields of the wood, in loco non tam culto nec amoeno (as Calvin notes) in a dry, barren, mountainous place; but we find it in the fields of the wood, in loco non tam culto nec amoeno (as calvin notes) in a dry, barren, mountainous place; cc-acp pns12 vvb pn31 p-acp dt n2 pp-f dt n1, p-acp fw-it fw-fr fw-la fw-la fw-la fw-la (c-acp np1 n2) p-acp dt j, j, j n1; (7) discourse (DIV2) 36 Page 37
346 indeed on Mount Moriah, which some would have so called as if it were NONLATINALPHABET, alluding to that in the Canticles, as if it were a Myrrhiferous Mountain: indeed on Mount Moriah, which Some would have so called as if it were, alluding to that in the Canticles, as if it were a Myrrhiferous Mountain: av p-acp n1 np1, r-crq d vmd vhi av vvn c-acp cs pn31 vbdr, vvg p-acp cst p-acp dt n2, c-acp cs pn31 vbdr dt j n1: (7) discourse (DIV2) 36 Page 37
347 And such Wood indeed is a special demonstration of a dry and barren Ground; And such Wood indeed is a special demonstration of a dry and barren Ground; cc d n1 av vbz dt j n1 pp-f dt j cc j n1; (7) discourse (DIV2) 36 Page 37
348 which is congenerous with the signification of Mount Sion, as also with what is observable in Philadelphia, a type of the best State of the House of God in a collective sense; which is congenerous with the signification of Mount Sion, as also with what is observable in Philadelphia, a type of the best State of the House of God in a collective sense; r-crq vbz j p-acp dt n1 pp-f n1 np1, c-acp av p-acp r-crq vbz j p-acp np1, dt n1 pp-f dt js n1 pp-f dt n1 pp-f np1 p-acp dt j n1; (7) discourse (DIV2) 36 Page 37
349 it was placed NONLATINALPHABET in a region dry, barren, and burnt up with heat : it was placed in a region dry, barren, and burned up with heat: pn31 vbds vvn p-acp dt n1 j, j, cc vvn a-acp p-acp n1: (7) discourse (DIV2) 36 Page 37
350 As David professeth, that the Zeal of Gods House had even eaten him up, or consumed him: As David Professes, that the Zeal of God's House had even eaten him up, or consumed him: c-acp np1 vvz, cst dt n1 pp-f npg1 n1 vhd av vvn pno31 a-acp, cc vvd pno31: (7) discourse (DIV2) 36 Page 37
351 But as the outward man perisheth, the inward man is renewed day by day. But as the outward man Perishes, the inward man is renewed day by day. cc-acp p-acp dt j n1 vvz, dt j n1 vbz vvn n1 p-acp n1. (7) discourse (DIV2) 36 Page 37
352 But we had got to our Journeys-end, the place of Gods House, before we were well entred into our Journey. But we had god to our Journey's-end, the place of God's House, before we were well entered into our Journey. cc-acp pns12 vhd vvn p-acp po12 n1, dt n1 pp-f npg1 n1, c-acp pns12 vbdr av vvn p-acp po12 n1. (7) discourse (DIV2) 37 Page 37
353 That which I would observe is, That the Region through which we pass to this State, which is called the Holy Temple or House of God, is no Ephratah ; That which I would observe is, That the Region through which we pass to this State, which is called the Holy Temple or House of God, is no Ephratah; d r-crq pns11 vmd vvi vbz, cst dt n1 p-acp r-crq pns12 vvb p-acp d n1, r-crq vbz vvn dt j n1 cc n1 pp-f np1, vbz dx np1; (7) discourse (DIV2) 37 Page 37
354 it is not a Country of green Fields, rich Pastures, and rank Flowry Meadows; it is not a Country of green Fields, rich Pastures, and rank Flowery Meadows; pn31 vbz xx dt n1 pp-f j-jn n2, j n2, cc j j n2; (7) discourse (DIV2) 37 Page 37
355 but it is the Valley of Baca, a dry, barren Soil, far from being fat, fulsom and luscious. but it is the Valley of Baca, a dry, barren Soil, Far from being fat, fulsome and luscious. cc-acp pn31 vbz dt n1 pp-f np1, dt j, j n1, av-j p-acp vbg j, j cc j. (7) discourse (DIV2) 37 Page 37
356 And therefore all the self-favouring sweetnesses, and caressings of this Terrestrial Body, or Carnal Personality, are driven far from this Region, with all that false Wisdom or Prudence which arises from the Flesh, And Therefore all the self-favouring Sweetnesses, and caressings of this Terrestrial Body, or Carnal Personality, Are driven Far from this Region, with all that false Wisdom or Prudence which arises from the Flesh, cc av d dt j n2, cc n2-vvg pp-f d j n1, cc j n1, vbr vvn av-j p-acp d n1, p-acp d cst j n1 cc n1 r-crq vvz p-acp dt n1, (7) discourse (DIV2) 37 Page 38
357 or from corrupt Reasonings, touching the Sovereign Goodness of God; or from corrupt Reasonings, touching the Sovereign goodness of God; cc p-acp j n2-vvg, vvg dt j-jn n1 pp-f np1; (7) discourse (DIV2) 37 Page 38
358 the doctrine of Love being abusable to the corruption of Life, as well as the doctrine of Faith, if men wander out of the Valley of Baca, into Fools-Paradises, made by their own Carnal Phansie and Reason. the Doctrine of Love being abusable to the corruption of Life, as well as the Doctrine of Faith, if men wander out of the Valley of Baca, into Fools-Paradises, made by their own Carnal Fancy and Reason. dt n1 pp-f vvb vbg j p-acp dt n1 pp-f n1, c-acp av c-acp dt n1 pp-f n1, cs n2 vvb av pp-f dt n1 pp-f np1, p-acp j, vvn p-acp po32 d j n1 cc n1. (7) discourse (DIV2) 37 Page 38
359 And this for the present, shall serve briefly for the Description of the Country, through which these Travellers to the House of God pass. And this for the present, shall serve briefly for the Description of the Country, through which these Travellers to the House of God pass. cc d p-acp dt j, vmb vvi av-j p-acp dt n1 pp-f dt n1, p-acp r-crq d n2 p-acp dt n1 pp-f np1 vvi. (7) discourse (DIV2) 37 Page 38
360 2. Now how well they are provided for their Iourney, is intimated also in this Psalm ; 2. Now how well they Are provided for their Journey, is intimated also in this Psalm; crd av c-crq av pns32 vbr vvn p-acp po32 n1, vbz vvn av p-acp d n1; (7) discourse (DIV2) 38 Page 38
361 and mainly it is in three things, Knowledge, Faith and Sincerity. Knowledge : ] Namely, of the wayes of God that they are to walk in. and mainly it is in three things, Knowledge, Faith and Sincerity. Knowledge: ] Namely, of the ways of God that they Are to walk in. cc av-j pn31 vbz p-acp crd n2, n1, n1 cc n1. n1: ] av, pp-f dt n2 pp-f np1 cst pns32 vbr pc-acp vvi p-acp. (7) discourse (DIV2) 38 Page 38
362 Ver. 5. Blessed is the man whose strength is in thee, in whose heart are thy wayes. Ver. 5. Blessed is the man whose strength is in thee, in whose heart Are thy ways. np1 crd vvn vbz dt n1 rg-crq n1 vbz p-acp pno21, p-acp rg-crq n1 vbr po21 n2. (7) discourse (DIV2) 39 Page 38
363 (For so that Translation of the Psalms, which is appointed by our Church to be read every day, has it; (For so that translation of the Psalms, which is appointed by our Church to be read every day, has it; (c-acp av d n1 pp-f dt n2, r-crq vbz vvn p-acp po12 n1 pc-acp vbi vvn d n1, vhz pn31; (7) discourse (DIV2) 39 Page 38
364 and that that Pronoun [ This ] is understood, as if it were NONLATINALPHABET, I do not doubt, and that that Pronoun [ This ] is understood, as if it were, I do not doubt, cc cst d n1 [ d ] vbz vvd, c-acp cs pn31 vbdr, pns11 vdb xx vvi, (7) discourse (DIV2) 39 Page 38
365 and therefore rightly expressed in this Translation.) Who have the Journey they are to take, the wayes and passages predelineated, and Therefore rightly expressed in this translation.) Who have the Journey they Are to take, the ways and passages predelineate, cc av av-jn vvn p-acp d n1.) q-crq vhb dt n1 pns32 vbr pc-acp vvi, dt n2 cc n2 vvn, (7) discourse (DIV2) 39 Page 38
366 as it were, in their hearts; as it were, in their hearts; c-acp pn31 vbdr, p-acp po32 n2; (7) discourse (DIV2) 39 Page 39
367 which denotes the best kind of Knowledge, even that which is accompanied with Affection, and hearty Conviction. which denotes the best kind of Knowledge, even that which is accompanied with Affection, and hearty Conviction. r-crq vvz dt js n1 pp-f n1, av cst r-crq vbz vvn p-acp n1, cc j n1. (7) discourse (DIV2) 39 Page 39
368 And surely it is not for nought that the Spirit of God so frequently in Scripture, names the Heart for the chief seat of Wisdom; And surely it is not for nought that the Spirit of God so frequently in Scripture, names the Heart for the chief seat of Wisdom; cc av-j pn31 vbz xx p-acp pi cst dt n1 pp-f np1 av av-j p-acp n1, vvz dt n1 p-acp dt j-jn n1 pp-f n1; (7) discourse (DIV2) 40 Page 39
369 which is yet the less marvellous, considering that the Wisdom which the Scripture driveth at, is Practical Wisdom, Moral or Divine, wherein the Heart is much concerned. which is yet the less marvellous, considering that the Wisdom which the Scripture drives At, is Practical Wisdom, Moral or Divine, wherein the Heart is much concerned. r-crq vbz av dt av-dc j, vvg cst dt n1 r-crq dt n1 vvz p-acp, vbz j n1, j cc j-jn, c-crq dt n1 vbz av-d vvn. (7) discourse (DIV2) 40 Page 39
370 And the sense and touch of those Truths must pass the Heart, as the Colours do the Eye, And the sense and touch of those Truths must pass the Heart, as the Colours do the Eye, cc dt n1 cc n1 pp-f d n2 vmb vvi dt n1, c-acp dt n2 vdb dt n1, (7) discourse (DIV2) 40 Page 39
371 before the Mind can give a steady assent to them. before the Mind can give a steady assent to them. p-acp dt n1 vmb vvi dt j n1 p-acp pno32. (7) discourse (DIV2) 40 Page 39
372 For what the Eye is in reference to Colours, that is the Heart in reference to the discrimination of Moral Good and Evil. And for this reason it is, that as Seeing is attributed to the Eye, For what the Eye is in Referente to Colours, that is the Heart in Referente to the discrimination of Moral Good and Evil. And for this reason it is, that as Seeing is attributed to the Eye, p-acp r-crq dt n1 vbz p-acp n1 p-acp n2, cst vbz dt n1 p-acp n1 p-acp dt n1 pp-f j j cc np1 cc p-acp d n1 pn31 vbz, cst p-acp vvg vbz vvn p-acp dt n1, (7) discourse (DIV2) 40 Page 39
373 so is Vnderstanding to the Heart, so frequently in the Scripture. The thing is so plain, I need alledge no places. so is Understanding to the Heart, so frequently in the Scripture. The thing is so plain, I need allege no places. av vbz n1 p-acp dt n1, av av-j p-acp dt n1. dt n1 vbz av j, pns11 vvb vvi dx n2. (7) discourse (DIV2) 40 Page 39
374 Out of the Heart proceed evil thoughts, saith our Saviour; and consequently good ones too; For the Heart is the Fountain of the Life and Spirits; Out of the Heart proceed evil thoughts, Says our Saviour; and consequently good ones too; For the Heart is the Fountain of the Life and Spirits; av pp-f dt n1 vvb j-jn n2, vvz po12 n1; cc av-j j pi2 av; c-acp dt n1 vbz dt n1 pp-f dt n1 cc n2; (7) discourse (DIV2) 40 Page 39
375 and according as they are, so are our Imaginations, whether sleeping or waking, such our Ideas, thoughts and propensions to belief, especially in matters of Life, whether Natural or Divine. and according as they Are, so Are our Imaginations, whither sleeping or waking, such our Ideas, thoughts and propensions to belief, especially in matters of Life, whither Natural or Divine. cc vvg c-acp pns32 vbr, av vbr po12 n2, cs vvg cc vvg, d po12 n2, n2 cc n2 p-acp n1, av-j p-acp n2 pp-f n1, cs j cc j-jn. (7) discourse (DIV2) 40 Page 39
376 And therefore we must be very careful how we let our pragmatical, light-minded Reason, make laws of Life for us, And Therefore we must be very careful how we let our pragmatical, light-minded Reason, make laws of Life for us, cc av pns12 vmb vbi av j c-crq pns12 vvb po12 j, j n1, vvb n2 pp-f n1 p-acp pno12, (7) discourse (DIV2) 41 Page 40
377 while our Hearts have not undergone the due measures of Purification; while our Hearts have not undergone the due measures of Purification; cs po12 n2 vhb xx vvn dt j-jn n2 pp-f n1; (7) discourse (DIV2) 41 Page 40
378 because the thoughts and imaginations of our Hearts will certainly impose upon that Mercurial Faculty, till the Soul be made more judiciously discerning in vertue of her Purity. Because the thoughts and Imaginations of our Hearts will Certainly impose upon that Mercurial Faculty, till the Soul be made more judiciously discerning in virtue of her Purity. c-acp dt n2 cc n2 pp-f po12 n2 vmb av-j vvi p-acp d j n1, c-acp dt n1 vbb vvn av-dc av-j vvg p-acp n1 pp-f po31 n1. (7) discourse (DIV2) 41 Page 40
379 But our safest way is with these Travellers in the Valley of Baca, to have Gods ways written in our Hearts, But our Safest Way is with these Travellers in the Valley of Baca, to have God's ways written in our Hearts, p-acp po12 js n1 vbz p-acp d n2 p-acp dt n1 pp-f np1, pc-acp vhi n2 n2 vvn p-acp po12 n2, (7) discourse (DIV2) 41 Page 40
380 for a Map to guide us by. To the Law and to the Testimony. If they speak not according to this word, there is no light in them. for a Map to guide us by. To the Law and to the Testimony. If they speak not according to this word, there is no Light in them. p-acp dt n1 pc-acp vvi pno12 p-acp. p-acp dt n1 cc p-acp dt n1. cs pns32 vvb xx vvg p-acp d n1, pc-acp vbz dx n1 p-acp pno32. (7) discourse (DIV2) 41 Page 40
381 Whatever private suggestions arise in us, and how featly soever managed by that slight Advocate, carnal or unregenerate Reason, we are to guide our Life by the Commandments of Christ, whom God has exhibited to the World as our infallible Guide, confirming his Authority and Doctrine by Signs and Miracles, Whatever private suggestions arise in us, and how featly soever managed by that slight Advocate, carnal or unregenerate Reason, we Are to guide our Life by the commandments of christ, whom God has exhibited to the World as our infallible Guide, confirming his authority and Doctrine by Signs and Miracles, r-crq j n2 vvb p-acp pno12, cc c-crq av-j av vvn p-acp d j n1, j cc j n1, pns12 vbr pc-acp vvi po12 n1 p-acp dt n2 pp-f np1, ro-crq np1 vhz vvn p-acp dt n1 p-acp po12 j n1, vvg po31 n1 cc n1 p-acp n2 cc n2, (7) discourse (DIV2) 41 Page 40
382 and by such wonderful Prophecies, as it were madness in any man to prefer his own corrupt Reasonings, imposed upon by an unsanctify'd Heart, and by such wondered Prophecies, as it were madness in any man to prefer his own corrupt Reasonings, imposed upon by an unsanctified Heart, cc p-acp d j n2, c-acp pn31 vbdr n1 p-acp d n1 pc-acp vvi po31 d j n2-vvg, vvn p-acp p-acp dt j n1, (7) discourse (DIV2) 41 Page 40
383 before those Divine Oracles, and unerring Laws of Life, which are given unto us by the Son of God, before those Divine Oracles, and unerring Laws of Life, which Are given unto us by the Son of God, p-acp d j-jn n2, cc vvg n2 pp-f n1, r-crq vbr vvn p-acp pno12 p-acp dt n1 pp-f np1, (7) discourse (DIV2) 41 Page 40
384 so declared and manifested to the World. so declared and manifested to the World. av vvn cc vvn p-acp dt n1. (7) discourse (DIV2) 41 Page 40
385 The first requisite point therefore, which is Knowledge, is an hearty admittance of those Laws of Life which are prescribed us by Christ and his Apostles; The First requisite point Therefore, which is Knowledge, is an hearty admittance of those Laws of Life which Are prescribed us by christ and his Apostles; dt ord j n1 av, r-crq vbz n1, vbz dt j n1 pp-f d n2 pp-f n1 r-crq vbr vvn pno12 p-acp np1 cc po31 n2; (7) discourse (DIV2) 42 Page 41
386 to take up these for Principles to walk by, and not what our own self-favouring Phancies suggest, to take up these for Principles to walk by, and not what our own self-favouring Fancies suggest, pc-acp vvi a-acp d c-acp n2 pc-acp vvi p-acp, cc xx r-crq po12 d j n2 vvb, (7) discourse (DIV2) 42 Page 41
387 or our vacillant Reason, blind or drunk with the foul steams of an impure and unsanctify'd Heart, would pretend to coin for us. or our vacillant Reason, blind or drunk with the foul steams of an impure and unsanctified Heart, would pretend to coin for us. cc po12 j n1, j cc vvn p-acp dt j n2 pp-f dt j cc j n1, vmd vvi pc-acp vvi p-acp pno12. (7) discourse (DIV2) 42 Page 41
388 Blessed is the man, whose strength is in thee, in whose heart are thy wayes. The next is Faith : Blessed is the man, whose strength is in thee, in whose heart Are thy ways. The next is Faith: vvn vbz dt n1, rg-crq n1 vbz p-acp pno21, p-acp rg-crq n1 vbr po21 n2. dt ord vbz n1: (7) discourse (DIV2) 42 Page 41
389 By which I do not so much understand Faith in general, as that which has for its proper Object the Power of God for the destroying of Sin, By which I do not so much understand Faith in general, as that which has for its proper Object the Power of God for the destroying of since, p-acp r-crq pns11 vdb xx av av-d vvi n1 p-acp n1, c-acp d r-crq vhz p-acp po31 j n1 dt n1 pp-f np1 p-acp dt n-vvg pp-f n1, (7) discourse (DIV2) 43 Page 41
390 and the erecting his Kingdom in us. For out of this ariseth our Strength in God, and our Victory over the World. and the erecting his Kingdom in us. For out of this arises our Strength in God, and our Victory over the World. cc dt vvg po31 n1 p-acp pno12. p-acp av pp-f d vvz po12 n1 p-acp np1, cc po12 n1 p-acp dt n1. (7) discourse (DIV2) 43 Page 41
391 This is the victory that overcometh the world, even our Faith, as S. Iohn speaks. Which Requisite is also hinted in this Psalm, the last verse; This is the victory that Overcometh the world, even our Faith, as S. John speaks. Which Requisite is also hinted in this Psalm, the last verse; d vbz dt n1 cst vvz dt n1, av po12 n1, p-acp np1 np1 vvz. r-crq j vbz av vvn p-acp d n1, dt ord n1; (7) discourse (DIV2) 43 Page 41
392 O Lord of Hosts, blessed is the man that trusteth in thee. O Lord of Hosts, blessed is the man that Trusteth in thee. sy n1 pp-f n2, vvn vbz dt n1 cst vvz p-acp pno21. (7) discourse (DIV2) 43 Page 41
393 And indeed, sith our Faith, and Trust, and Confidence is in the Lord of Hosts, how can we despair of the victory over any Sin whatsoever. And indeed, sith our Faith, and Trust, and Confidence is in the Lord of Hosts, how can we despair of the victory over any since whatsoever. cc av, c-acp po12 n1, cc vvb, cc n1 vbz p-acp dt n1 pp-f n2, q-crq vmb pns12 vvi pp-f dt n1 p-acp d n1 r-crq. (7) discourse (DIV2) 43 Page 41
394 Cannot he that created Heaven and Earth by his Word, create in us a pure Heart, Cannot he that created Heaven and Earth by his Word, create in us a pure Heart, vmbx pns31 cst vvd n1 cc n1 p-acp po31 n1, vvb p-acp pno12 dt j n1, (7) discourse (DIV2) 43 Page 41
395 and renew a right Spirit within us? I can do all things, (saith S. Paul ) through Christ that strengthens me. and renew a right Spirit within us? I can do all things, (Says S. Paul) through christ that strengthens me. cc vvi dt j-jn n1 p-acp pno12? pns11 vmb vdi d n2, (vvz np1 np1) p-acp np1 cst vvz pno11. (7) discourse (DIV2) 43 Page 42
396 Certainly it is a Contradiction, that Omnipotency should not be able so effectually to assist a willing Soul, Certainly it is a Contradiction, that Omnipotency should not be able so effectually to assist a willing Soul, av-j pn31 vbz dt n1, cst n1 vmd xx vbi j av av-j pc-acp vvi dt j n1, (7) discourse (DIV2) 43 Page 42
397 as to bring all her enemies under her feet. as to bring all her enemies under her feet. c-acp pc-acp vvi d po31 n2 p-acp po31 n2. (7) discourse (DIV2) 43 Page 42
398 Can he that is the Lord of Hosts, and has the power over all Nature, be baffled in his assaults upon the corrupt Nature of any poor Creature, Can he that is the Lord of Hosts, and has the power over all Nature, be baffled in his assaults upon the corrupt Nature of any poor Creature, vmb pns31 cst vbz dt n1 pp-f n2, cc vhz dt n1 p-acp d n1, vbb vvn p-acp po31 n2 p-acp dt j n1 pp-f d j n1, (7) discourse (DIV2) 43 Page 42
399 so that he cannot reduce it if he will? And can we possibly imagine God not to be willing to subdue Sin in the World, who has given us such express Laws against it, both within and without, who expresses his Wrath and Vengeance against it so frequently in Scripture, who is so irreconcileable an enemy unto it, that nothing less than the Death of his only begotten Son, could make an Atonement for it: so that he cannot reduce it if he will? And can we possibly imagine God not to be willing to subdue since in the World, who has given us such express Laws against it, both within and without, who Expresses his Wrath and Vengeance against it so frequently in Scripture, who is so Irreconcilable an enemy unto it, that nothing less than the Death of his only begotten Son, could make an Atonement for it: av cst pns31 vmbx vvi pn31 cs pns31 vmb? cc vmb pns12 av-j vvb n1 xx pc-acp vbi j pc-acp vvi n1 p-acp dt n1, r-crq vhz vvn pno12 d j n2 p-acp pn31, av-d p-acp cc a-acp, r-crq vvz po31 n1 cc n1 p-acp pn31 av av-j p-acp n1, r-crq vbz av j dt n1 p-acp pn31, cst pix dc cs dt n1 pp-f po31 av-j vvn n1, vmd vvi dt n1 p-acp pn31: (7) discourse (DIV2) 43 Page 42
400 And lastly, the Holiness of whose Nature is so contrary and diametrically opposite to the pollutedness of it. And lastly, the Holiness of whose Nature is so contrary and diametrically opposite to the pollutedness of it. cc ord, dt n1 pp-f rg-crq n1 vbz av j-jn cc av-j j-jn p-acp dt n1 pp-f pn31. (7) discourse (DIV2) 43 Page 42
401 Wherefore the fault most assuredly lyes at our own doors; Wherefore the fault most assuredly lies At our own doors; c-crq dt n1 av-ds av-vvn vvz p-acp po12 d n2; (7) discourse (DIV2) 43 Page 42
402 viz. because we are not sincerely willing to have our Sins vanquished and overcome by the Power of God. viz. Because we Are not sincerely willing to have our Sins vanquished and overcome by the Power of God. n1 c-acp pns12 vbr xx av-j j pc-acp vhi po12 n2 vvn cc vvn p-acp dt n1 pp-f np1. (7) discourse (DIV2) 43 Page 42
403 Which therefore is the third and last Requisite which the Travellers in the Valley of Baca are said to be provided with, namely Sincerity ; Which Therefore is the third and last Requisite which the Travellers in the Valley of Baca Are said to be provided with, namely Sincerity; r-crq av vbz dt ord cc ord j r-crq dt n2 p-acp dt n1 pp-f np1 vbr vvn pc-acp vbi vvn p-acp, av n1; (7) discourse (DIV2) 44 Page 42
404 which comprehends not only a belief that all our Sins ought to be subdued, and that they are all vanquishable through the assistance of Gods Spirit, which comprehends not only a belief that all our Sins ought to be subdued, and that they Are all vanquishable through the assistance of God's Spirit, r-crq vvz xx av-j dt n1 cst d po12 n2 vmd pc-acp vbi vvn, cc cst pns32 vbr d j p-acp dt n1 pp-f npg1 n1, (7) discourse (DIV2) 44 Page 43
405 but also an unfeigned willingness to have them subdued, and an hearty endeavour, to the utmost of that power we have received, to conquer them and subdue them. but also an unfeigned willingness to have them subdued, and an hearty endeavour, to the utmost of that power we have received, to conquer them and subdue them. cc-acp av dt j n1 pc-acp vhi pno32 vvn, cc dt j n1, p-acp dt j pp-f d n1 pns12 vhb vvn, pc-acp vvi pno32 cc vvi pno32. (7) discourse (DIV2) 44 Page 43
406 He that is provided of all these three, is fitly furnished for a prosperous Journey toward the House of God; He that is provided of all these three, is fitly furnished for a prosperous Journey towards the House of God; pns31 cst vbz vvn pp-f d d crd, vbz av-j vvn p-acp dt j n1 p-acp dt n1 pp-f np1; (7) discourse (DIV2) 44 Page 43
407 and the Almighty will be his safeguard in his travel. and the Almighty will be his safeguard in his travel. cc dt j-jn vmb vbi po31 n1 p-acp po31 n1. (7) discourse (DIV2) 44 Page 43
408 3. Which is the Third Particular we named, What Convoy to guard them safe in their Iourney, which is intimated in the Psalm also; 3. Which is the Third Particular we nam, What Convoy to guard them safe in their Journey, which is intimated in the Psalm also; crd r-crq vbz dt ord j-jn pns12 vvd, q-crq n1 pc-acp vvi pno32 j p-acp po32 n1, r-crq vbz vvn p-acp dt n1 av; (7) discourse (DIV2) 45 Page 43
409 For the Lord is a sun and a shield, the Lord will give grace and glory, For the Lord is a sun and a shield, the Lord will give grace and glory, p-acp dt n1 vbz dt n1 cc dt n1, dt n1 vmb vvi n1 cc n1, (7) discourse (DIV2) 45 Page 43
410 and no good thing will he with-hold from them that walk uprightly ; and no good thing will he withhold from them that walk uprightly; cc dx j n1 vmb pns31 vvi p-acp pno32 cst vvb av-j; (7) discourse (DIV2) 45 Page 43
411 that is to say, that walk sincerely. In which Sincerity if they keep themselves, he will also be faithful unto them, that is to say, that walk sincerely. In which Sincerity if they keep themselves, he will also be faithful unto them, d vbz pc-acp vvi, cst vvb av-j. p-acp r-crq n1 cs pns32 vvb px32, pns31 vmb av vbi j p-acp pno32, (7) discourse (DIV2) 45 Page 43
412 and not suffer them to be tempted above what they are able, and will deliver them from all straits and assaults of their enemies both inward and outward. and not suffer them to be tempted above what they Are able, and will deliver them from all straits and assaults of their enemies both inward and outward. cc xx vvi pno32 pc-acp vbi vvn p-acp r-crq pns32 vbr j, cc vmb vvi pno32 p-acp d n2 cc n2 pp-f po32 n2 d j cc j. (7) discourse (DIV2) 45 Page 43
413 The Lord will be their fortress and tower, their defence and shield, a present help in the day of trouble. The Lord will be their fortress and tower, their defence and shield, a present help in the day of trouble. dt n1 vmb vbi po32 n1 cc n1, po32 n1 cc n1, dt j n1 p-acp dt n1 pp-f n1. (7) discourse (DIV2) 45 Page 43
414 The Angels of the Lord will encamp round about them, and deliver them. The Angels of the Lord will encamp round about them, and deliver them. dt n2 pp-f dt n1 vmb vvi av-j p-acp pno32, cc vvi pno32. (7) discourse (DIV2) 45 Page 43
415 For such as these, as it is said of those few names in Sardis, Christ will confess their names before his Father and his holy Angels ; For such as these, as it is said of those few names in Sardis, christ will confess their names before his Father and his holy Angels; p-acp d c-acp d, c-acp pn31 vbz vvn pp-f d d n2 p-acp np1, np1 vmb vvi po32 n2 p-acp po31 n1 cc po31 j n2; (7) discourse (DIV2) 45 Page 43
416 namely, profess how dear they are to him, and so commit them to their safe protection. namely, profess how dear they Are to him, and so commit them to their safe protection. av, vvb c-crq j-jn pns32 vbr p-acp pno31, cc av vvb pno32 p-acp po32 j n1. (7) discourse (DIV2) 45 Page 44
417 4. And surely the Influences of Heaven (which is the Fourth Particular) cannot but be very benign to those that are thus dear to the God of Heaven. 4. And surely the Influences of Heaven (which is the Fourth Particular) cannot but be very benign to those that Are thus dear to the God of Heaven. crd cc av-j dt n2 pp-f n1 (r-crq vbz dt ord j-jn) vmbx p-acp vbi av j p-acp d cst vbr av j-jn p-acp dt n1 pp-f n1. (7) discourse (DIV2) 46 Page 44
418 And therefore for light, and warmth, and kindly dews and showres, they shall not be destitute of these in this Journey of theirs to the Temple of God. And Therefore for Light, and warmth, and kindly dews and showers, they shall not be destitute of these in this Journey of theirs to the Temple of God. cc av p-acp n1, cc n1, cc j n2 cc n2, pns32 vmb xx vbi j pp-f d p-acp d n1 pp-f png32 p-acp dt n1 pp-f np1. (7) discourse (DIV2) 46 Page 44
419 And therefore God is said as well to be a Sun to them as a Shield, in the forecited Verse of this Psalm: And Therefore God is said as well to be a Sun to them as a Shield, in the forecited Verse of this Psalm: cc av np1 vbz vvn a-acp av pc-acp vbi dt n1 p-acp pno32 p-acp dt n1, p-acp dt j n1 pp-f d n1: (7) discourse (DIV2) 46 Page 44
420 And in Ver. 6. They that pass through the valley of Baca are said to make it a well, and that the rain filleth the pools : And in Ver. 6. They that pass through the valley of Baca Are said to make it a well, and that the rain fills the pools: cc p-acp np1 crd pns32 d vvi p-acp dt n1 pp-f np1 vbr vvn pc-acp vvi pn31 dt av, cc cst dt n1 vvz dt n2: (7) discourse (DIV2) 46 Page 44
421 Like that in Psalm 68. O God, when thou wentest forth before thy people, when thou didst march through the wilderness, the clouds dropped at thy presence, thou sentest a gracious rain upon thy inheritance, Like that in Psalm 68. Oh God, when thou wentest forth before thy people, when thou didst march through the Wilderness, the Clouds dropped At thy presence, thou sentest a gracious rain upon thy inheritance, av-j cst p-acp n1 crd uh np1, c-crq pns21 vvd2 av p-acp po21 n1, c-crq pns21 vdd2 vvi p-acp dt n1, dt n2 vvn p-acp po21 n1, pns21 vvd2 dt j n1 p-acp po21 n1, (7) discourse (DIV2) 46 Page 44
422 and refreshedst it when it was weary. and refreshedst it when it was weary. cc vvd2 pn31 c-crq pn31 vbds j. (7) discourse (DIV2) 46 Page 44
423 But in this present Psalm, the Rain is said to be received into some hollows of the Earth dug out; the Latin renders it cisternas : But in this present Psalm, the Rain is said to be received into Some hollows of the Earth dug out; the Latin renders it cisternas: cc-acp p-acp d j n1, dt n1 vbz vvn pc-acp vbi vvn p-acp d n2-jn pp-f dt n1 vvd av; dt jp vvz pn31 fw-la: (7) discourse (DIV2) 46 Page 44
424 I suppose any fossae or hollows of what form soever, will serve the turn, made by the diging away the Earth, that this Heavenly Liquor may supply the vacuity. I suppose any fossae or hollows of what from soever, will serve the turn, made by the digging away the Earth, that this Heavenly Liquour may supply the vacuity. pns11 vvb d fw-la cc n2-jn pp-f r-crq n1 av, vmb vvi dt n1, vvn p-acp dt vvg av dt n1, cst d j n1 vmb vvi dt n1. (7) discourse (DIV2) 46 Page 44
425 For that is a great mistake in the Carnal-minded, that they think that when we empty our selves of the Old Adam, and the comforts of that Life, that we thus stand empty for ever, For that is a great mistake in the Carnal-minded, that they think that when we empty our selves of the Old Adam, and the comforts of that Life, that we thus stand empty for ever, p-acp d vbz dt j n1 p-acp dt j, cst pns32 vvb cst c-crq pns12 vvb po12 n2 pp-f dt j np1, cc dt n2 pp-f d n1, cst pns12 av vvb j p-acp av, (7) discourse (DIV2) 46 Page 45
426 and that Religion is a forlorn disconsolate condition. and that Religion is a forlorn disconsolate condition. cc d n1 vbz dt j-vvn j n1. (7) discourse (DIV2) 46 Page 45
427 No, dig away thy Earth, and God will fill the vacuity with a substance from Heaven. No, dig away thy Earth, and God will fill the vacuity with a substance from Heaven. uh-dx, vvb av po21 n1, cc np1 vmb vvi dt n1 p-acp dt n1 p-acp n1. (7) discourse (DIV2) 46 Page 45
428 Or starve away the fulsomness of thy Flesh, by assiduous mortification and purification, and thou shalt make this arid Soil, this Valley of Baca, a springing Well, as it is suggested in the beginning of the Verse. Or starve away the fulsomeness of thy Flesh, by assiduous mortification and purification, and thou shalt make this arid Soil, this Valley of Baca, a springing Well, as it is suggested in the beginning of the Verse. cc vvb av dt n1 pp-f po21 n1, p-acp j n1 cc n1, cc pns21 vm2 vvi d j n1, d n1 pp-f np1, dt vvg av, c-acp pn31 vbz vvn p-acp dt n-vvg pp-f dt n1. (7) discourse (DIV2) 46 Page 45
429 When our Terrestrial substance becomes a dry barren Soil, as to the fruits of the Flesh, When our Terrestrial substance becomes a dry barren Soil, as to the fruits of the Flesh, c-crq po12 j n1 vvz dt j j n1, c-acp p-acp dt n2 pp-f dt n1, (7) discourse (DIV2) 46 Page 45
430 then will those Well-springs of living Water bubble up in us, as our Saviour has promised, unto Eternal Life; then will those Wellsprings of living Water bubble up in us, as our Saviour has promised, unto Eternal Life; av vmb d n2 pp-f j-vvg n1 vvb a-acp p-acp pno12, c-acp po12 n1 vhz vvn, p-acp j n1; (7) discourse (DIV2) 46 Page 45
431 by which is understood the irrigation of the Spirit. Non datur vacuum, is a Maxime as true in Divinity as in Philosophy. by which is understood the irrigation of the Spirit. Non datur vacuum, is a Maxim as true in Divinity as in Philosophy. p-acp r-crq vbz vvn dt n1 pp-f dt n1. fw-fr fw-la fw-la, vbz dt n1 c-acp j p-acp n1 c-acp p-acp n1. (7) discourse (DIV2) 46 Page 45
432 Empty thy self therefore of thy Earth, and thou shalt most certainly be replenished with Heaven. Empty thy self Therefore of thy Earth, and thou shalt most Certainly be replenished with Heaven. j po21 n1 av pp-f po21 n1, cc pns21 vm2 av-ds av-j vbi vvn p-acp n1. (7) discourse (DIV2) 46 Page 45
433 5. Now for the Fifth Particular, which occurs in my Text, properly so called (for I have made the whole Psalm in a manner my Text hitherto) it is of the greatest importance of all throughly to consider it; 5. Now for the Fifth Particular, which occurs in my Text, properly so called (for I have made the Whole Psalm in a manner my Text hitherto) it is of the greatest importance of all thoroughly to Consider it; crd av p-acp dt ord j-jn, r-crq vvz p-acp po11 n1, av-j av vvn (c-acp pns11 vhb vvn dt j-jn n1 p-acp dt n1 po11 n1 av) pn31 vbz pp-f dt js n1 pp-f d av-j pc-acp vvi pn31; (7) discourse (DIV2) 47 Page 45
434 namely, our gradual advance in this journey through the Valley of Baca. They go from strength to strength; namely, our gradual advance in this journey through the Valley of Baca. They go from strength to strength; av, po12 j-jn vvi p-acp d n1 p-acp dt n1 pp-f np1. pns32 vvb p-acp n1 p-acp n1; (7) discourse (DIV2) 47 Page 45
435 è virtute in virtutem, the Latin has it, from vertue to vertue. And indeed this progress from strength to strength is nothing else but a proficiency in Vertue; è virtute in virtutem, the Latin has it, from virtue to virtue. And indeed this progress from strength to strength is nothing Else but a proficiency in Virtue; fw-la fw-la p-acp fw-la, dt njp vhz pn31, p-acp n1 p-acp n1. cc av d n1 p-acp n1 p-acp n1 vbz pix av cc-acp dt n1 p-acp n1; (7) discourse (DIV2) 47 Page 46
436 either from one vertue to another, Add to your Faith Fortitude, to your Fortitude Patience, &c. or from one Degree of vertue to another. either from one virtue to Another, Add to your Faith Fortitude, to your Fortitude Patience, etc. or from one Degree of virtue to Another. d p-acp crd n1 p-acp j-jn, vvb p-acp po22 n1 n1, p-acp po22 n1 n1, av cc p-acp crd n1 pp-f n1 p-acp j-jn. (7) discourse (DIV2) 47 Page 46
437 And this vertue is very significantly termed strength, there being no true Vertue which is not such: And this virtue is very significantly termed strength, there being no true Virtue which is not such: cc d n1 vbz av av-j vvn n1, a-acp vbg dx j n1 r-crq vbz xx d: (7) discourse (DIV2) 47 Page 46
438 It is but the imagination of vertue if it be not accompanied with Life and Power. It is but the imagination of virtue if it be not accompanied with Life and Power. pn31 vbz p-acp dt n1 pp-f n1 cs pn31 vbb xx vvn p-acp n1 cc n1. (7) discourse (DIV2) 47 Page 46
439 And forasmuch as Vertue and Grace are all one, let every one take notice, that he that has no Vertue has no Grace, And forasmuch as Virtue and Grace Are all one, let every one take notice, that he that has no Virtue has no Grace, cc av p-acp n1 cc n1 vbr d pi, vvb d crd vvb n1, cst pns31 cst vhz dx n1 vhz dx n1, (7) discourse (DIV2) 48 Page 46
440 as well as he that has no Power has no Vertue. as well as he that has no Power has no Virtue. c-acp av c-acp pns31 cst vhz dx n1 vhz dx n1. (7) discourse (DIV2) 48 Page 46
441 Which is a plain Note to examine a mans self by, that he may not lye lusking in his softnesses and infirmities, Which is a plain Note to examine a men self by, that he may not lie lusking in his Softnesses and infirmities, r-crq vbz dt j n1 pc-acp vvi dt ng1 n1 p-acp, cst pns31 vmb xx vvb j-vvg p-acp po31 n2 cc n2, (7) discourse (DIV2) 48 Page 46
442 and in the mean time flatter himself, that he is notwithstanding one of the Children of Grace. and in the mean time flatter himself, that he is notwithstanding one of the Children of Grace. cc p-acp dt j n1 vvi px31, cst pns31 vbz a-acp pi pp-f dt n2 pp-f n1. (7) discourse (DIV2) 48 Page 46
443 And besides this, though he may have some Grace and Vertue in him, yet let him further consider, And beside this, though he may have Some Grace and Virtue in him, yet let him further Consider, cc p-acp d, cs pns31 vmb vhi d n1 cc n1 p-acp pno31, av vvb pno31 av-jc vvi, (7) discourse (DIV2) 48 Page 46
444 unless he do with these Travellers in the Valley of Baca, pass e virtute in virtutem, from one vertue to another, unless he do with these Travellers in the Valley of Baca, pass e virtute in virtutem, from one virtue to Another, cs pns31 vdb p-acp d n2 p-acp dt n1 pp-f np1, vvb fw-la fw-la p-acp fw-la, p-acp crd n1 p-acp j-jn, (7) discourse (DIV2) 48 Page 46
445 and from one degree of vertue to another; and from one degree of virtue to Another; cc p-acp crd n1 pp-f n1 p-acp j-jn; (7) discourse (DIV2) 48 Page 46
446 so that he can say with S. Paul, that though my outward man perish, yet my inward man is renewed day by day ; so that he can say with S. Paul, that though my outward man perish, yet my inward man is renewed day by day; av cst pns31 vmb vvi p-acp n1 np1, d c-acp po11 j n1 vvi, av po11 j n1 vbz vvn n1 p-acp n1; (7) discourse (DIV2) 48 Page 46
447 he will never come to his Journeys end, and never appear before God in Sion. he will never come to his Journeys end, and never appear before God in Sion. pns31 vmb av-x vvi p-acp po31 n2 vvi, cc av-x vvb p-acp np1 p-acp np1. (7) discourse (DIV2) 48 Page 46
448 And that we may understand this point more distinctly, let us consider the several parts of this gradual proficiency; And that we may understand this point more distinctly, let us Consider the several parts of this gradual proficiency; cc cst pns12 vmb vvi d n1 av-dc av-j, vvb pno12 vvi dt j n2 pp-f d j-jn n1; (7) discourse (DIV2) 49 Page 47
449 that we may the better know whether we be at all as yet in the way to Sion, and the Temple of God, or no. that we may the better know whither we be At all as yet in the Way to Sion, and the Temple of God, or no. cst pns12 vmb dt av-jc vvi cs pns12 vbb p-acp d c-acp av p-acp dt n1 p-acp np1, cc dt n1 pp-f np1, cc uh-dx. (7) discourse (DIV2) 49 Page 47
450 We know in Nature, that the weaker any thing is, the stronger ought to be the prop that is to support it; We know in Nature, that the Weaker any thing is, the Stronger ought to be the prop that is to support it; pns12 vvb p-acp n1, cst dt jc d n1 vbz, dt jc vmd pc-acp vbi dt n1 cst vbz pc-acp vvi pn31; (7) discourse (DIV2) 50 Page 47
451 and so the less our Power is to do those things that are holy and good, and so the less our Power is to do those things that Are holy and good, cc av dt av-dc po12 n1 vbz pc-acp vdi d n2 cst vbr j cc j, (7) discourse (DIV2) 50 Page 47
452 for their own sakes, the stronger that Passion ought to be, that must carry us to, for their own sakes, the Stronger that Passion ought to be, that must carry us to, c-acp po32 d n2, dt jc d n1 vmd pc-acp vbi, cst vmb vvi pno12 p-acp, (7) discourse (DIV2) 50 Page 47
453 or support us in such actions and performances. And truly the strongest and most enforcing Passion seems to be that of Fear ; or support us in such actions and performances. And truly the Strongest and most enforcing Passion seems to be that of fear; cc vvb pno12 p-acp d n2 cc n2. cc av-j dt js cc av-ds vvg n1 vvz pc-acp vbi d pp-f vvb; (7) discourse (DIV2) 50 Page 47
454 we being more concerned not to be tormentingly miserable in intolerable pain and anguish, than to enjoy the greatest Pleasure and Happiness. we being more concerned not to be tormentingly miserable in intolerable pain and anguish, than to enjoy the greatest Pleasure and Happiness. pns12 vbg av-dc vvn xx pc-acp vbi av-vvg j p-acp j n1 cc n1, cs pc-acp vvi dt js n1 cc n1. (7) discourse (DIV2) 50 Page 47
455 Wherefore the first Degree of vertue and power is that which is so small, as if it were not enforced with the fear of the wrath and displeasure of the Almighty, Wherefore the First Degree of virtue and power is that which is so small, as if it were not Enforced with the Fear of the wrath and displeasure of the Almighty, c-crq dt ord n1 pp-f n1 cc n1 vbz d r-crq vbz av j, c-acp cs pn31 vbdr xx vvn p-acp dt n1 pp-f dt n1 cc n1 pp-f dt j-jn, (7) discourse (DIV2) 50 Page 47
456 and those dreadful punishments that ensue thereupon, could not exercise it self in the ways of Righteousness and Piety, could not abstain from undue Pleasures of the Flesh, and those dreadful punishments that ensue thereupon, could not exercise it self in the ways of Righteousness and Piety, could not abstain from undue Pleasures of the Flesh, cc d j n2 cst vvb av, vmd xx vvi pn31 n1 p-acp dt n2 pp-f n1 cc n1, vmd xx vvi p-acp j n2 pp-f dt n1, (7) discourse (DIV2) 50 Page 47
457 or from seeking unjust gains and advantages in Worldly affairs, nor expose it self to any hazards and hardships for the Truths sake, or from seeking unjust gains and advantages in Worldly affairs, nor expose it self to any hazards and hardships for the Truths sake, cc p-acp vvg j n2 cc n2 p-acp j n2, ccx vvi pn31 n1 p-acp d n2 cc n2 p-acp dt ng1 n1, (7) discourse (DIV2) 50 Page 47
458 and for the Interest of the Kingdom of Christ; and for the Interest of the Kingdom of christ; cc p-acp dt n1 pp-f dt n1 pp-f np1; (7) discourse (DIV2) 50 Page 48
459 but yet in vertue of the Fear of God, and of his dreadful displeasure, is carried through all these Duties in some considerable measure: but yet in virtue of the fear of God, and of his dreadful displeasure, is carried through all these Duties in Some considerable measure: cc-acp av p-acp n1 pp-f dt n1 pp-f np1, cc pp-f po31 j n1, vbz vvn p-acp d d n2 p-acp d j n1: (7) discourse (DIV2) 50 Page 48
460 Which therefore if men be not, it is a demonstration that either the Fear of God is not before their eyes, Which Therefore if men be not, it is a demonstration that either the fear of God is not before their eyes, r-crq av cs n2 vbb xx, pn31 vbz dt n1 cst d dt n1 pp-f np1 vbz xx p-acp po32 n2, (7) discourse (DIV2) 50 Page 48
461 or that they have not so much as this first degree of Vertue, which jointly with the Fear of God should enable them to become Travellers in the Valley of Baca, that they may at last arrive to the Vision of God. or that they have not so much as this First degree of Virtue, which jointly with the fear of God should enable them to become Travellers in the Valley of Baca, that they may At last arrive to the Vision of God. cc cst pns32 vhb xx av av-d c-acp d ord n1 pp-f n1, r-crq av-j p-acp dt n1 pp-f np1 vmd vvi pno32 pc-acp vvi n2 p-acp dt n1 pp-f np1, cst pns32 vmb p-acp ord vvi p-acp dt n1 pp-f np1. (7) discourse (DIV2) 50 Page 48
462 Every man therefore must examine himself as to this point, and observe wherein his wayes are defectuous, Every man Therefore must examine himself as to this point, and observe wherein his ways Are defectuous, d n1 av vmb vvi px31 c-acp p-acp d n1, cc vvb c-crq po31 n2 vbr j, (7) discourse (DIV2) 51 Page 48
463 and what it is that makes him so slack, or fail so much of his Duty; and what it is that makes him so slack, or fail so much of his Duty; cc r-crq pn31 vbz cst vvz pno31 av j, cc vvi av d pp-f po31 n1; (7) discourse (DIV2) 51 Page 48
464 whether that due Fear of God has not slipt from him, which should be a stay and prop to the small measure of Vertue he has as yet attained to, whither that due fear of God has not slipped from him, which should be a stay and prop to the small measure of Virtue he has as yet attained to, cs d j-jn n1 pp-f np1 vhz xx vvn p-acp pno31, r-crq vmd vbi dt n1 cc vvi p-acp dt j n1 pp-f n1 pns31 vhz p-acp av vvn p-acp, (7) discourse (DIV2) 51 Page 48
465 and enforce and support the weakness thereof. and enforce and support the weakness thereof. cc vvi cc vvi dt n1 av. (7) discourse (DIV2) 51 Page 48
466 Which help if men let go unseasonably (and it is unseasonable for every one to let it go, Which help if men let go unseasonably (and it is unseasonable for every one to let it go, r-crq n1 cs n2 vvb vvi av-j (cc pn31 vbz j p-acp d pi pc-acp vvi pn31 vvi, (7) discourse (DIV2) 51 Page 48
467 while he finds himself subject to fall into Sin) he will be like a City without Walls; while he finds himself Subject to fallen into since) he will be like a city without Walls; cs pns31 vvz px31 j-jn pc-acp vvi p-acp n1) pns31 vmb vbi av-j dt n1 p-acp n2; (7) discourse (DIV2) 51 Page 48
468 and his security in the notional considerations of the Goodness of God, and fond and perverse conclusions fetch'd from that sweet Topick, will betray him to ruine. and his security in the notional considerations of the goodness of God, and found and perverse conclusions fetched from that sweet Topic, will betray him to ruin. cc po31 n1 p-acp dt j n2 pp-f dt n1 pp-f np1, cc j cc j n2 vvd p-acp d j np1, vmb vvi pno31 pc-acp vvi. (7) discourse (DIV2) 51 Page 48
469 For being thus fudled, as it were, and made drunk with this delicious liquor of his own brewing, he will grow light-headed or light-minded, For being thus fuddled, as it were, and made drunk with this delicious liquour of his own brewing, he will grow lightheaded or light-minded, p-acp vbg av vvn, c-acp pn31 vbdr, cc vvd vvn p-acp d j n1 pp-f po31 d n-vvg, pns31 vmb vvi j cc j, (7) discourse (DIV2) 51 Page 49
470 and presume of safety even when he is entring into the Jaws of Death: and presume of safety even when he is entering into the Jaws of Death: cc vvi pp-f n1 av c-crq pns31 vbz vvg p-acp dt n2 pp-f n1: (7) discourse (DIV2) 51 Page 49
471 With Agag they will come out delicately, saying, Surely the bitterness of death is past, when as the Sword of the Lord stands ready to hew them in pieces. With Agag they will come out delicately, saying, Surely the bitterness of death is past, when as the Sword of the Lord Stands ready to hew them in Pieces. p-acp np1 pns32 vmb vvi av av-j, vvg, av-j dt n1 pp-f n1 vbz j, c-crq c-acp dt n1 pp-f dt n1 vvz j pc-acp vvi pno32 p-acp n2. (7) discourse (DIV2) 51 Page 49
472 Wherefore this Fear of the Lord is a Tower of Safety, and the strongest Garrison against Vice that is. Wherefore this fear of the Lord is a Tower of Safety, and the Strongest Garrison against Vice that is. c-crq d vvb pp-f dt n1 vbz dt n1 pp-f n1, cc dt js n1 p-acp n1 cst vbz. (7) discourse (DIV2) 51 Page 49
473 It is true (even in the vulgar sense of that place) Perfect Love casts out Fear ; It is true (even in the Vulgar sense of that place) Perfect Love Cast out fear; pn31 vbz j (av p-acp dt j n1 pp-f d n1) j n1 vvz av vvb; (7) discourse (DIV2) 51 Page 49
474 but that Love is not perfect, that will let in any Sin, or admit of any defect of Duty. but that Love is not perfect, that will let in any since, or admit of any defect of Duty. cc-acp cst n1 vbz xx j, cst vmb vvi p-acp d n1, cc vvb pp-f d n1 pp-f n1. (7) discourse (DIV2) 51 Page 49
475 Indeed if a man had but so ardent a desire after the reward of Righteousness, Indeed if a man had but so Ardent a desire After the reward of Righteousness, av cs dt n1 vhd p-acp av j dt n1 p-acp dt vvb pp-f n1, (7) discourse (DIV2) 52 Page 49
476 as that it would keep him in the performance of all Duties required by the Law of God; as that it would keep him in the performance of all Duties required by the Law of God; c-acp cst pn31 vmd vvi pno31 p-acp dt n1 pp-f d n2 vvn p-acp dt n1 pp-f np1; (7) discourse (DIV2) 52 Page 49
477 that might excuse him from this less chearful state of Fear : that might excuse him from this less cheerful state of fear: cst vmd vvi pno31 p-acp d dc j n1 pp-f vvb: (7) discourse (DIV2) 52 Page 49
478 And it would be the Second advance in this Journey through the Valley of Baca, to be able upon the consideration of those Joyes and Glories that are to be enjoy'd amongst the blessed Saints and Angels in Heaven, to abstain from all Earthly Lusts, And it would be the Second advance in this Journey through the Valley of Baca, to be able upon the consideration of those Joys and Glories that Are to be enjoyed among the blessed Saints and Angels in Heaven, to abstain from all Earthly Lustiest, cc pn31 vmd vbi dt ord vvi p-acp d n1 p-acp dt n1 pp-f np1, pc-acp vbi j p-acp dt n1 pp-f d n2 cc n2 cst vbr pc-acp vbi vvn p-acp dt j-vvn n2 cc n2 p-acp n1, pc-acp vvi p-acp d j n2, (7) discourse (DIV2) 52 Page 49
479 and from whatever in our Pilgrimage through this World, sollicits us to Sin. This, I say, would be a further step in our Journey toward the House of God. and from whatever in our Pilgrimage through this World, solicits us to Sin. This, I say, would be a further step in our Journey towards the House of God. cc p-acp r-crq p-acp po12 n1 p-acp d n1, vvz pno12 p-acp np1 np1, pns11 vvb, vmd vbi dt jc n1 p-acp po12 n1 p-acp dt n1 pp-f np1. (7) discourse (DIV2) 52 Page 49
480 But we must by no means be content to stick here: For this is but the state of mercenaries ; But we must by no means be content to stick Here: For this is but the state of mercenaries; cc-acp pns12 vmb p-acp dx n2 vbb j pc-acp vvi av: c-acp d vbz p-acp dt n1 pp-f n2-jn; (7) discourse (DIV2) 52 Page 50
481 and as it falls exceeding short of that Perfection we are called unto, so he that takes up here, will most assuredly fall short of his Journeys end. and as it falls exceeding short of that Perfection we Are called unto, so he that Takes up Here, will most assuredly fallen short of his Journeys end. cc c-acp pn31 vvz vvg j pp-f d n1 pns12 vbr vvn p-acp, av pns31 cst vvz a-acp av, vmb av-ds av-vvn vvi j pp-f po31 n2 vvi. (7) discourse (DIV2) 52 Page 50
482 How far off then are they that endeavour no amendment of their lives, either out of the fear of Punishment or hope of Reward ; How Far off then Are they that endeavour no amendment of their lives, either out of the Fear of Punishment or hope of Reward; c-crq av-j a-acp av vbr pns32 cst vvb dx n1 pp-f po32 n2, av-d av pp-f dt n1 pp-f n1 cc n1 pp-f n1; (7) discourse (DIV2) 52 Page 50
483 how sunk and besotted must the condition of such Souls be, and how vastly removed from their Eternal Happiness! how sunk and besotted must the condition of such Souls be, and how vastly removed from their Eternal Happiness! c-crq vvn cc vvn vmb dt n1 pp-f d n2 vbb, cc c-crq av-j vvn p-acp po32 j n1! (7) discourse (DIV2) 52 Page 50
484 The progress hitherto in Vertue, which I have described, borrowing a term from Plotinus we may call Political ; The progress hitherto in Virtue, which I have described, borrowing a term from Plotinus we may call Political; dt n1 av p-acp n1, r-crq pns11 vhb vvn, vvg dt n1 p-acp np1 pns12 vmb vvi j; (7) discourse (DIV2) 53 Page 50
485 it reaching no further than a conformity to an outward Law upon the consideration of an external Reward or Punishment; it reaching no further than a conformity to an outward Law upon the consideration of an external Reward or Punishment; pn31 j-vvg av-dx av-jc cs dt n1 p-acp dt j n1 p-acp dt n1 pp-f dt j n1 cc n1; (7) discourse (DIV2) 53 Page 50
486 which yet I have made part of the Journey in the Valley of Baca, because these wayes lead to a nearer approach to the House of God, which yet I have made part of the Journey in the Valley of Baca, Because these ways led to a nearer approach to the House of God, r-crq av pns11 vhb vvn n1 pp-f dt n1 p-acp dt n1 pp-f np1, c-acp d n2 vvb p-acp dt jc n1 p-acp dt n1 pp-f np1, (7) discourse (DIV2) 53 Page 50
487 as facilitating the Soul to a speedier attainment to higher Perfections. as facilitating the Soul to a speedier attainment to higher Perfections. c-acp vvg dt n1 p-acp dt jc n1 p-acp jc n2. (7) discourse (DIV2) 53 Page 50
488 For Temperance, and Justice, and chastising the Flesh, and keeping in a method of Sobriety and Abstinence, do of their own nature better dispose the Soul to a more absolute Purification, For Temperance, and justice, and chastising the Flesh, and keeping in a method of Sobriety and Abstinence, doe of their own nature better dispose the Soul to a more absolute Purification, p-acp n1, cc n1, cc vvg dt n1, cc vvg p-acp dt n1 pp-f n1 cc n1, n1 pp-f po32 d n1 av-jc vvi dt n1 p-acp dt av-dc j n1, (7) discourse (DIV2) 53 Page 50
489 and quicker sensation of Holy and Divine things, and put her in a capacity of a more clear and certain conviction of the Reasonableness of the Commandments of God: and quicker sensation of Holy and Divine things, and put her in a capacity of a more clear and certain conviction of the Reasonableness of the commandments of God: cc jc n1 pp-f j cc j-jn n2, cc vvd pno31 p-acp dt n1 pp-f dt av-dc j cc j n1 pp-f dt n1 pp-f dt n2 pp-f np1: (7) discourse (DIV2) 53 Page 50
490 So that though there were no External Law to direct, yet we should be satisfy'd in our own Minds and Reasons, that such and such Vertues are better than their contrary Vices, So that though there were no External Law to Direct, yet we should be satisfied in our own Minds and Reasons, that such and such Virtues Are better than their contrary Vices, av cst cs a-acp vbdr dx j n1 pc-acp vvi, av pns12 vmd vbi vvn p-acp po12 d n2 cc n2, cst d cc d n2 vbr jc cs po32 j-jn n2, (7) discourse (DIV2) 53 Page 51
491 and that we have as we are Rational Creatures, an obligation to follow the one, and decline the other. and that we have as we Are Rational Creatures, an obligation to follow the one, and decline the other. cc cst pns12 vhb a-acp pns12 vbr j n2, dt n1 pc-acp vvi dt pi, cc vvi dt n-jn. (7) discourse (DIV2) 53 Page 51
492 This is still a further step in the Journey, but the state is but yet Legal, if not Political. This is rather a Law of life and prescript (though more intrinsecal than the former) than a Living law. For to be in that Dispensation, which I call a Living law, it not only to be convinced of the Reasonableness of the Precept in our Imagination or Reason, This is still a further step in the Journey, but the state is but yet Legal, if not Political. This is rather a Law of life and prescript (though more intrinsical than the former) than a Living law. For to be in that Dispensation, which I call a Living law, it not only to be convinced of the Reasonableness of the Precept in our Imagination or Reason, d vbz av dt jc n1 p-acp dt n1, cc-acp dt n1 vbz p-acp av j, cs xx np1. d vbz av dt n1 pp-f n1 cc n1 (cs dc n1 cs dt j) cs dt vvg n1. p-acp pc-acp vbi p-acp d n1, r-crq pns11 vvb dt j-vvg n1, pn31 xx av-j pc-acp vbi vvn pp-f dt n1 pp-f dt n1 p-acp po12 n1 cc n1, (7) discourse (DIV2) 54 Page 51
493 but to have it the genuine and natural ebullition of the Spirit of Life in us; but to have it the genuine and natural ebullition of the Spirit of Life in us; cc-acp pc-acp vhi pn31 dt j cc j n1 pp-f dt n1 pp-f n1 p-acp pno12; (7) discourse (DIV2) 54 Page 51
494 that it be not a Notion in the Head, but the very Sentiment of our Heart, and as it were essential to our Life and Being, that we should not deem our selves alive without it; that it be not a Notion in the Head, but the very Sentiment of our Heart, and as it were essential to our Life and Being, that we should not deem our selves alive without it; cst pn31 vbb xx dt n1 p-acp dt n1, p-acp dt j n1 pp-f po12 n1, cc c-acp pn31 vbdr j p-acp po12 n1 cc vbg, cst pns12 vmd xx vvi po12 n2 j p-acp pn31; (7) discourse (DIV2) 54 Page 51
495 and as the carnal man will part with all he has to save his Natural life, and as the carnal man will part with all he has to save his Natural life, cc c-acp dt j n1 vmb vvi p-acp d pns31 vhz pc-acp vvi po31 j n1, (7) discourse (DIV2) 54 Page 51
496 so we will be willing to part with our Natural life, and all, rather than quit this; so we will be willing to part with our Natural life, and all, rather than quit this; av pns12 vmb vbi j pc-acp vvi p-acp po12 j n1, cc d, av-c cs vvi d; (7) discourse (DIV2) 54 Page 51
497 This being the only Principle in which we find and feel our selves to live indeed. He that has arrived hither is not far from the House of God: This being the only Principle in which we find and feel our selves to live indeed. He that has arrived hither is not Far from the House of God: d vbg dt j n1 p-acp r-crq pns12 vvb cc vvi po12 n2 pc-acp vvi av. pns31 cst vhz vvn av vbz xx av-j p-acp dt n1 pp-f np1: (7) discourse (DIV2) 54 Page 51
498 For this Life and Spirit is not drawn into the Soul, but with the Body of Christ, which is the Holy Temple of God. For this Life and Spirit is not drawn into the Soul, but with the Body of christ, which is the Holy Temple of God. c-acp d n1 cc n1 vbz xx vvn p-acp dt n1, cc-acp p-acp dt n1 pp-f np1, r-crq vbz dt j n1 pp-f np1. (7) discourse (DIV2) 54 Page 52
499 Wherefore when we come to that Dispensation, which we call the Living Law, or the Law that giveth Life; Wherefore when we come to that Dispensation, which we call the Living Law, or the Law that gives Life; c-crq c-crq pns12 vvb p-acp d n1, r-crq pns12 vvb dt j-vvg n1, cc dt n1 cst vvz n1; (7) discourse (DIV2) 55 Page 52
500 this is a main progress indeed in our Journey through the Valley of Baca ; this is a main progress indeed in our Journey through the Valley of Baca; d vbz dt j n1 av p-acp po12 n1 p-acp dt n1 pp-f np1; (7) discourse (DIV2) 55 Page 52
501 and in this especially is that verify'd, that it is turned NONLATINALPHABET into a springing Well, which (as I intimated before) is to be understood of the Spirit. and in this especially is that verified, that it is turned into a springing Well, which (as I intimated before) is to be understood of the Spirit. cc p-acp d av-j vbz d vvn, cst pn31 vbz vvn p-acp dt j-vvg av, r-crq (c-acp pns11 vvd a-acp) vbz pc-acp vbi vvn pp-f dt n1. (7) discourse (DIV2) 55 Page 52
502 This Spirit of Life in us, the Soul being one with it, she will cleanse her self of all dirtiness and uncleanness; This Spirit of Life in us, the Soul being one with it, she will cleanse her self of all dirtiness and uncleanness; d n1 pp-f n1 p-acp pno12, dt n1 vbg pi p-acp pn31, pns31 vmb vvi po31 n1 pp-f d n1 cc n1; (7) discourse (DIV2) 55 Page 52
503 like a bubling Spring, into which if a man fling any dirt, it will work it out again: like a bubbling Spring, into which if a man fling any dirt, it will work it out again: av-j dt j-vvg n1, p-acp r-crq cs dt n1 vvb d n1, pn31 vmb vvi pn31 av av: (7) discourse (DIV2) 55 Page 52
504 And so will this Spirit of Life work out all filth and falshood out of the Soul, it not enduring any such heterogeneous stuff in it. And so will this Spirit of Life work out all filth and falsehood out of the Soul, it not enduring any such heterogeneous stuff in it. cc av vmb d n1 pp-f n1 vvi av d n1 cc n1 av pp-f dt n1, pn31 xx vvg d d j vvb p-acp pn31. (7) discourse (DIV2) 55 Page 52
505 Here therefore the Vertues become Cathartical in an eminent degree. But when Corruption is laid aside and kept at a distance, when Regeneration is compleated, Here Therefore the Virtues become Cathartical in an eminent degree. But when Corruption is laid aside and kept At a distance, when Regeneration is completed, av av dt n2 vvb j p-acp dt j n1. p-acp q-crq n1 vbz vvn av cc vvn p-acp dt n1, c-crq n1 vbz vvd, (7) discourse (DIV2) 56 Page 52
506 and the new man well knit and compacted together, then is the House or Temple of God built, which these Travellers in Baca seek after. and the new man well knit and compacted together, then is the House or Temple of God built, which these Travellers in Baca seek After. cc dt j n1 av vvn cc vvn av, av vbz dt n1 cc n1 pp-f np1 vvd, r-crq d n2 p-acp np1 vvb a-acp. (7) discourse (DIV2) 56 Page 52
507 And this degree of Vertue you may if you will, in Plotinus his Phrase, call Paradigmatical, though not in his Sense; And this degree of Virtue you may if you will, in Plotinus his Phrase, call Paradigmatical, though not in his Sense; cc d n1 pp-f n1 pn22 vmb cs pn22 vmb, p-acp np1 po31 n1, vvb j, c-acp xx p-acp po31 n1; (7) discourse (DIV2) 56 Page 52
508 who understands thereby a sensless NONLATINALPHABET of the Soul, as if she had to do with no Matter at all, who understands thereby a senseless of the Soul, as if she had to do with no Matter At all, r-crq vvz av dt j pp-f dt n1, c-acp cs pns31 vhd pc-acp vdi p-acp dx n1 p-acp d, (7) discourse (DIV2) 56 Page 53
509 and was to be reduced to a perfect Apathy. and was to be reduced to a perfect Apathy. cc vbds pc-acp vbi vvn p-acp dt j n1. (7) discourse (DIV2) 56 Page 53
510 But the Body of Christ and the Temple of God, though they be very Pure, Holy and Heavenly, But the Body of christ and the Temple of God, though they be very Pure, Holy and Heavenly, p-acp dt n1 pp-f np1 cc dt n1 pp-f np1, cs pns32 vbb av j, j cc j, (7) discourse (DIV2) 56 Page 53
511 yet they are not perfectly Immaterial. yet they Are not perfectly Immaterial. av pns32 vbr xx av-j j. (7) discourse (DIV2) 56 Page 53
512 And it is that Idea or Example that we are to imitate, and according to which our perfection is; And it is that Idea or Exampl that we Are to imitate, and according to which our perfection is; cc pn31 vbz cst n1 cc n1 cst pns12 vbr pc-acp vvi, cc vvg p-acp r-crq po12 n1 vbz; (7) discourse (DIV2) 56 Page 53
513 and therefore when Vertue has arrived to this degree, it may well in this solid Sense be called Paradigmatical ; and Therefore when Virtue has arrived to this degree, it may well in this solid Sense be called Paradigmatical; cc av c-crq n1 vhz vvn p-acp d n1, pn31 vmb av p-acp d j n1 vbi vvn j; (7) discourse (DIV2) 56 Page 53
514 for all things are here according to the Pattern in the Mount. And we have now brought our Travellers through the Valley of Baca to Mount Sion ; for all things Are Here according to the Pattern in the Mount. And we have now brought our Travellers through the Valley of Baca to Mount Sion; p-acp d n2 vbr av vvg p-acp dt n1 p-acp dt n1. cc pns12 vhb av vvn po12 n2 p-acp dt n1 pp-f np1 pc-acp vvi np1; (7) discourse (DIV2) 56 Page 53
515 or rather to that part of that Tract so called, in which the Temple was built, which is Mount Moriah, the Mountain of Myrrhe, as some would have it signifie; or rather to that part of that Tract so called, in which the Temple was built, which is Mount Moriah, the Mountain of Myrrh, as Some would have it signify; cc av-c p-acp cst n1 pp-f d n1 av vvn, p-acp r-crq dt n1 vbds vvn, r-crq vbz n1 np1, dt n1 pp-f n1, p-acp d vmd vhi pn31 vvi; (7) discourse (DIV2) 57 Page 53
516 which implies the dryness and sterility of the Soil, as well as the Notation of Sion does, which has its name from aridity or dryness. which Implies the dryness and sterility of the Soil, as well as the Notation of Sion does, which has its name from aridity or dryness. r-crq vvz dt n1 cc n1 pp-f dt n1, c-acp av c-acp dt n1 pp-f np1 vdz, r-crq vhz po31 n1 p-acp n1 cc n1. (7) discourse (DIV2) 57 Page 53
517 For this Temperature wherein the lubricous and luxuriant moisture of the Concupiscible, or Desires of the Flesh of what nature soever, For this Temperature wherein the lubricious and luxuriant moisture of the Concupiscible, or Desires of the Flesh of what nature soever, p-acp d n1 c-crq dt j cc j n1 pp-f dt j, cc n2 pp-f dt n1 pp-f r-crq n1 av, (7) discourse (DIV2) 57 Page 53
518 and pleasures thereof, are dry'd up and consumed by that more heavenly heat and zealous desire after the House of God: and pleasures thereof, Are dried up and consumed by that more heavenly heat and zealous desire After the House of God: cc n2 av, vbr vvn a-acp cc vvn p-acp d dc j n1 cc j n1 p-acp dt n1 pp-f np1: (7) discourse (DIV2) 57 Page 53
519 This is the true Terra Sancta, the Consecrated Ground in which the Temple of God will at last be erected, This is the true Terra Sancta, the Consecrated Ground in which the Temple of God will At last be erected, d vbz dt j fw-la fw-la, dt j-vvn n1 p-acp r-crq dt n1 pp-f np1 vmb p-acp ord vbi vvn, (7) discourse (DIV2) 57 Page 53
520 and wherein those Travellers through the Valley of Baca, will at last to their unspeakable comfort find it, and wherein those Travellers through the Valley of Baca, will At last to their unspeakable Comfort find it, cc c-crq d n2 p-acp dt n1 pp-f np1, vmb p-acp ord p-acp po32 j n1 vvi pn31, (7) discourse (DIV2) 57 Page 54
521 and with it the most solid Happiness the Soul of man is capable of; which is the last particular. and with it the most solid Happiness the Soul of man is capable of; which is the last particular. cc p-acp pn31 dt av-ds j n1 dt n1 pp-f n1 vbz j pp-f; r-crq vbz dt ord j. (7) discourse (DIV2) 57 Page 54
522 6. The Entertainment of these Travellers at their Iourneys end: It is no less than a Beatifick Vision; 6. The Entertainment of these Travellers At their Journeys end: It is no less than a Beatific Vision; crd dt n1 pp-f d n2 p-acp po32 n2 vvi: pn31 vbz dx dc cs dt n1 n1; (7) discourse (DIV2) 58 Page 54
523 They shall every one of them appear before God in Sion: They shall every one of them appear before God in Sion: pns32 vmb d crd pp-f pno32 vvi p-acp np1 p-acp np1: (7) discourse (DIV2) 58 Page 54
524 For these are the generation of them that seek him, even them that seek the face of the God of Iacob. For these Are the generation of them that seek him, even them that seek the face of the God of Iacob. p-acp d vbr dt n1 pp-f pno32 cst vvb pno31, av pno32 cst vvb dt n1 pp-f dt n1 pp-f np1. (7) discourse (DIV2) 58 Page 54
525 And here they are said to appear before the God of Gods in Sion, and so to see his face; And Here they Are said to appear before the God of God's in Sion, and so to see his face; cc av pns32 vbr vvn pc-acp vvi p-acp dt n1 pp-f n2 p-acp np1, cc av pc-acp vvi po31 n1; (7) discourse (DIV2) 58 Page 54
526 which is the greatest satisfaction that the Soul of man can either desire or find; which is the greatest satisfaction that the Soul of man can either desire or find; r-crq vbz dt js n1 cst dt n1 pp-f n1 vmb av-d vvi cc vvi; (7) discourse (DIV2) 58 Page 54
527 according to that in the 17th Psalm, As for me, I will behold thy face in righteousness: according to that in the 17th Psalm, As for me, I will behold thy face in righteousness: vvg p-acp cst p-acp dt ord n1, a-acp p-acp pno11, pns11 vmb vvi po21 n1 p-acp n1: (7) discourse (DIV2) 58 Page 54
528 I shall be satisfied, when I awake into thy likeness : Which men can never do till they are brought into this Terra Sancta ; I shall be satisfied, when I awake into thy likeness: Which men can never do till they Are brought into this Terra Sancta; pns11 vmb vbi vvn, c-crq pns11 vvb p-acp po21 n1: r-crq n2 vmb av-x vdi c-acp pns32 vbr vvn p-acp d fw-la fw-la; (7) discourse (DIV2) 58 Page 54
529 the moist fumes and vapours of a foul lushious Blood, and unsanctify'd and unpurify'd Body, will keep them fast in an heavy Sleep, accompanied at the best but with vain and frivolous Dreams, the moist fumes and vapours of a foul luscious Blood, and unsanctified and unpurified Body, will keep them fast in an heavy Sleep, accompanied At the best but with vain and frivolous Dreams, dt j n2 cc n2 pp-f dt j j n1, cc j cc vvn n1, vmb vvi pno32 av-j p-acp dt j n1, vvn p-acp dt js p-acp p-acp j cc j n2, (7) discourse (DIV2) 58 Page 54
530 and the false Pleasures and Joyes of this perishing Life, till they enter seriously into this Journey through the Valley of Baca, and ascend into the Mountain of Myrrh, which will prove to them the Mountain of the Vision of God, which is an indubitable Etymology of Mount Moriah, in which the Temple and Presence of God was amongst the Iews ; and the false Pleasures and Joys of this perishing Life, till they enter seriously into this Journey through the Valley of Baca, and ascend into the Mountain of Myrrh, which will prove to them the Mountain of the Vision of God, which is an indubitable Etymology of Mount Moriah, in which the Temple and Presence of God was among the Iews; cc dt j n2 cc n2 pp-f d j-vvg n1, c-acp pns32 vvb av-j p-acp d n1 p-acp dt n1 pp-f np1, cc vvi p-acp dt n1 pp-f n1, r-crq vmb vvi p-acp pno32 dt n1 pp-f dt n1 pp-f np1, r-crq vbz dt j n1 pp-f n1 np1, p-acp r-crq dt n1 cc n1 pp-f np1 vbds p-acp dt np2; (7) discourse (DIV2) 58 Page 55
531 in which God exhibits himself visible to his People. in which God exhibits himself visible to his People. p-acp r-crq np1 vvz px31 j p-acp po31 n1. (7) discourse (DIV2) 58 Page 55
532 Blessed are the pure in heart, (which is the true Terra Sancta ) for they shall see God. Blessed Are the pure in heart, (which is the true Terra Sancta) for they shall see God. vvn vbr dt j p-acp n1, (r-crq vbz dt j fw-la fw-la) p-acp pns32 vmb vvi np1. (7) discourse (DIV2) 58 Page 55
533 Blessed are they that hunger and thirst after righteousness (whose Soul thirsts after God as a thirsty land, as the Psalmist speaks) for these shall be satisfied. Blessed Are they that hunger and thirst After righteousness (whose Soul thirsts After God as a thirsty land, as the Psalmist speaks) for these shall be satisfied. j-vvn vbr pns32 cst n1 cc n1 p-acp n1 (rg-crq n1 vvz p-acp np1 p-acp dt j n1, p-acp dt n1 vvz) p-acp d vmb vbi vvn. (7) discourse (DIV2) 58 Page 55
534 These are arriv'd to Mount Sion, that dry hungry and thirsty Soil, and consequently to the Holy Temple; These Are arrived to Mount Sion, that dry hungry and thirsty Soil, and consequently to the Holy Temple; d vbr vvn pc-acp vvi np1, cst j j cc j n1, cc av-j p-acp dt j n1; (7) discourse (DIV2) 58 Page 55
535 And therefore will not fail of being satisfied with the fatness of Gods house, and of drinking plentifully of the river of pleasures that flows there: And Therefore will not fail of being satisfied with the fatness of God's house, and of drinking plentifully of the river of pleasures that flows there: cc av vmb xx vvi pp-f vbg vvn p-acp dt n1 pp-f npg1 n1, cc pp-f vvg av-j pp-f dt n1 pp-f n2 cst vvz a-acp: (7) discourse (DIV2) 58 Page 55
536 For with thee is the fountain of life, and in thy light shall we see light ; For with thee is the fountain of life, and in thy Light shall we see Light; c-acp p-acp pno21 vbz dt n1 pp-f n1, cc p-acp po21 n1 vmb pns12 vvi j; (7) discourse (DIV2) 58 Page 55
537 that is to say, we shall see God who is light, by his communicating his Image to us, and making us Deiform. that is to say, we shall see God who is Light, by his communicating his Image to us, and making us Deiform. d vbz pc-acp vvi, pns12 vmb vvi np1 r-crq vbz j, p-acp po31 vvg po31 n1 p-acp pno12, cc vvg pno12 j. (7) discourse (DIV2) 58 Page 55
538 This will be the Entertainment of these Travellers through Baca, when they are come to Mount Moriah ; This will be the Entertainment of these Travellers through Baca, when they Are come to Mount Moriah; d vmb vbi dt n1 pp-f d n2 p-acp np1, c-crq pns32 vbr vvn pc-acp vvi np1; (7) discourse (DIV2) 59 Page 55
539 the Mountain of the Vision of God, as the word signifies: NONLATINALPHABET, The God of Gods will appear to them in Sion; the Mountain of the Vision of God, as the word signifies:, The God of God's will appear to them in Sion; dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 vvz:, dt n1 pp-f n2 vmb vvi p-acp pno32 p-acp np1; (7) discourse (DIV2) 59 Page 55
540 The God of Gods, the Summum Ronum. O Lord our God, other Lords besides thee have had dominion over us ; The God of God's, the Summum Ronum. Oh Lord our God, other lords beside thee have had dominion over us; dt n1 pp-f n2, dt fw-la np1. uh n1 po12 n1, j-jn n2 p-acp pno21 vhb vhn n1 p-acp pno12; (7) discourse (DIV2) 59 Page 55
541 but in this thy Holy Temple we will make mention of thy name only. but in this thy Holy Temple we will make mention of thy name only. cc-acp p-acp d po21 j n1 pns12 vmb vvi n1 pp-f po21 n1 av-j. (7) discourse (DIV2) 60 Page 56
542 It was our ignorance of thee, and because we had not seen the beauty and comfort of thy Countenance, that we have served other Gods before thee; It was our ignorance of thee, and Because we had not seen the beauty and Comfort of thy Countenance, that we have served other God's before thee; pn31 vbds po12 n1 pp-f pno21, cc c-acp pns12 vhd xx vvn dt n1 cc n1 pp-f po21 n1, cst pns12 vhb vvn j-jn n2 p-acp pno21; (7) discourse (DIV2) 60 Page 56
543 that we have sought satisfaction in the power or riches of this World, in the honour or applause of Men, in the lust and pleasures of the Flesh, in needless and fruitless subtilities of Knowledge, that we have sought satisfaction in the power or riches of this World, in the honour or applause of Men, in the lust and pleasures of the Flesh, in needless and fruitless Subtleties of Knowledge, d pns12 vhb vvn n1 p-acp dt n1 cc n2 pp-f d n1, p-acp dt n1 cc n1 pp-f n2, p-acp dt n1 cc n2 pp-f dt n1, p-acp j cc j n2 pp-f n1, (7) discourse (DIV2) 60 Page 56
544 or from any self-reflections on our own conceited worth or precellency before others, or whatever else is rellish'd by the mere Natural man: or from any self-reflections on our own conceited worth or precellency before Others, or whatever Else is relished by the mere Natural man: cc p-acp d n2 p-acp po12 d j-vvn n1 cc n1 p-acp n2-jn, cc r-crq av vbz vvn p-acp dt j j n1: (7) discourse (DIV2) 60 Page 56
545 It was our ignorance that we were any time servants to these; It was our ignorance that we were any time Servants to these; pn31 vbds po12 n1 cst pns12 vbdr d n1 n2 p-acp d; (7) discourse (DIV2) 60 Page 56
546 or that they were any way the guides of our Life, or the joy of our Hearts. or that they were any Way the guides of our Life, or the joy of our Hearts. cc cst pns32 vbdr d n1 dt n2 pp-f po12 n1, cc dt n1 pp-f po12 n2. (7) discourse (DIV2) 60 Page 56
547 But they are dead, dry'd up and withered, and shall not live; they are deceased, and shall not rise to lord it again over us. But they Are dead, dried up and withered, and shall not live; they Are deceased, and shall not rise to lord it again over us. p-acp pns32 vbr j, vvd a-acp cc vvn, cc vmb xx vvi; pns32 vbr vvn, cc vmb xx vvi p-acp n1 pn31 av p-acp pno12. (7) discourse (DIV2) 60 Page 56
548 For thou only art Holy, thou only art the Lord; For thou only art Holy, thou only art the Lord; p-acp pns21 j n1 j, pns21 av-j vb2r dt n1; (7) discourse (DIV2) 60 Page 56
549 and thou only oughtest to possess us, who only art able to satisfie us and fill us; and thou only Ought to possess us, who only art able to satisfy us and fill us; cc pns21 j vmd2 pc-acp vvi pno12, r-crq j n1 j pc-acp vvi pno12 cc vvb pno12; (7) discourse (DIV2) 60 Page 56
550 and so to fill us and satisfie us, as that as there is no need, so there is no room left for any worldly or carnal satisfactions; and so to fill us and satisfy us, as that as there is no need, so there is no room left for any worldly or carnal satisfactions; cc av pc-acp vvi pno12 cc vvb pno12, c-acp d c-acp pc-acp vbz dx n1, av pc-acp vbz dx n1 vvn p-acp d j cc j n2; (7) discourse (DIV2) 60 Page 56
551 that nothing unholy or unclean may crowd into this thy Holy Temple, or approach this thy Holy Mountain, wherein thou hast appointed that day of Feasting, that Feast of fat things, that Feast of refined Wines, and of fat things full of Marrow, as the Prophet Esay speaks. that nothing unholy or unclean may crowd into this thy Holy Temple, or approach this thy Holy Mountain, wherein thou hast appointed that day of Feasting, that Feast of fat things, that Feast of refined Wines, and of fat things full of Marrow, as the Prophet Isaiah speaks. cst pix j cc j vmb vvi p-acp d po21 j n1, cc vvi d po21 j n1, c-crq pns21 vh2 vvn d n1 pp-f vvg, cst n1 pp-f j n2, cst n1 pp-f j-vvn n2, cc pp-f j n2 j pp-f n1, c-acp dt n1 np1 vvz. (7) discourse (DIV2) 60 Page 57
552 This is the entertainment of our Travellers through the Valley of Baca, when they are once arrived to the House of God. This is the entertainment of our Travellers through the Valley of Baca, when they Are once arrived to the House of God. d vbz dt n1 pp-f po12 n2 p-acp dt n1 pp-f np1, c-crq pns32 vbr a-acp vvn p-acp dt n1 pp-f np1. (7) discourse (DIV2) 61 Page 57
553 God does not only show himself unto them, but welcome them after their long travel, with a joyful Feast and all delicious refreshments. God does not only show himself unto them, but welcome them After their long travel, with a joyful Feast and all delicious refreshments. np1 vdz xx av-j vvi px31 p-acp pno32, cc-acp vvb pno32 p-acp po32 j n1, p-acp dt j n1 cc d j n2. (7) discourse (DIV2) 61 Page 57
554 Behold I stand at the door and knock: Behold I stand At the door and knock: vvb pns11 vvb p-acp dt n1 cc n1: (7) discourse (DIV2) 61 Page 57
555 If any man hear my voice and open the door, I will come in to him, If any man hear my voice and open the door, I will come in to him, cs d n1 vvb po11 n1 cc vvi dt n1, pns11 vmb vvi p-acp p-acp pno31, (7) discourse (DIV2) 61 Page 57
556 and will sup with him, and he with me. ( Rev. 3. 20.) See how friendly and familiarly they are entertained by Christ, and will sup with him, and he with me. (Rev. 3. 20.) See how friendly and familiarly they Are entertained by christ, cc vmb vvi p-acp pno31, cc pns31 p-acp pno11. (n1 crd crd) vvb c-crq j cc av-jn pns32 vbr vvn p-acp np1, (7) discourse (DIV2) 61 Page 57
557 as if they feasted one another at a mutual Collation: as if they feasted one Another At a mutual Collation: c-acp cs pns32 vvd pi j-jn p-acp dt j n1: (7) discourse (DIV2) 61 Page 57
558 I will delight my self by the possession and actuation of the Humane Nature by my Holy Spirit; I will delight my self by the possession and actuation of the Humane Nature by my Holy Spirit; pns11 vmb vvi po11 n1 p-acp dt n1 cc n1 pp-f dt j n1 p-acp po11 j n1; (7) discourse (DIV2) 61 Page 57
559 and they shall be delighted and transported by the comfortable and enravishing influence of my Divine Nature, and they shall be delighted and transported by the comfortable and enravishing influence of my Divine Nature, cc pns32 vmb vbi vvn cc vvn p-acp dt j cc j-vvg n1 pp-f po11 j-jn n1, (7) discourse (DIV2) 61 Page 57
560 when they shall be filled with all the fulness of God. when they shall be filled with all the fullness of God. c-crq pns32 vmb vbi vvn p-acp d dt n1 pp-f np1. (7) discourse (DIV2) 61 Page 57
561 Of such infinite consequence is it to attain to that Body which is the proper House of God, or his Holy Temple; Of such infinite consequence is it to attain to that Body which is the proper House of God, or his Holy Temple; pp-f d j n1 vbz pn31 pc-acp vvi p-acp d n1 r-crq vbz dt j n1 pp-f np1, cc po31 j n1; (7) discourse (DIV2) 62 Page 57
562 that when he knocks and calls, we may yield obedience to that voice in the Psalmist, who prophesies of this Mystery, Lift up your heads O ye gates, that when he knocks and calls, we may yield Obedience to that voice in the Psalmist, who prophecies of this Mystery, Lift up your Heads Oh you gates, cst c-crq pns31 vvz cc vvz, pns12 vmb vvi n1 p-acp d n1 p-acp dt n1, r-crq n2 pp-f d n1, vvb a-acp po22 n2 uh pn22 n2, (7) discourse (DIV2) 62 Page 57
563 and be ye lifted up ye everlasting doors, that the King of Glory may come in ; and be you lifted up the everlasting doors, that the King of Glory may come in; cc vbb pn22 vvn a-acp dt j n2, cst dt n1 pp-f n1 vmb vvi p-acp; (7) discourse (DIV2) 62 Page 57
564 that the Lord of Hosts with all his glorious retinue may fill his own House: that the Lord of Hosts with all his glorious retinue may fill his own House: cst dt n1 pp-f n2 p-acp d po31 j n1 vmb vvi po31 d n1: (7) discourse (DIV2) 62 Page 58
565 For he is not there alone (as it appear'd by that voice heard in the Temple of the Iews, NONLATINALPHABET) but by his residence in us replenisheth us with all Heavenly Graces. For he is not there alone (as it appeared by that voice herd in the Temple of the Iews,) but by his residence in us replenisheth us with all Heavenly Graces. c-acp pns31 vbz xx a-acp j (c-acp pn31 vvd p-acp d n1 vvd p-acp dt n1 pp-f dt np2,) cc-acp p-acp po31 n1 p-acp pno12 vvz pno12 p-acp d j n2. (7) discourse (DIV2) 62 Page 58
566 We are strengthened with all might according to the glorious power of this Lord of Hosts, unto all patience and long-suffering with joyfulness ; as the Apostle speaks. We Are strengthened with all might according to the glorious power of this Lord of Hosts, unto all patience and long-suffering with joyfulness; as the Apostle speaks. pns12 vbr vvn p-acp d n1 vvg p-acp dt j n1 pp-f d n1 pp-f n2, p-acp d n1 cc j p-acp n1; c-acp dt n1 vvz. (7) discourse (DIV2) 62 Page 58
567 And that is most eminently verify'd to us, which occurs in S. Iohn, Greater is he that is in you, And that is most eminently verified to us, which occurs in S. John, Greater is he that is in you, cc cst vbz av-ds av-j vvn p-acp pno12, r-crq vvz p-acp n1 np1, jc vbz pns31 cst vbz p-acp pn22, (7) discourse (DIV2) 62 Page 58
568 than he that is in the world. than he that is in the world. cs pns31 cst vbz p-acp dt n1. (7) discourse (DIV2) 62 Page 58
569 And as for being rooted in Love (as S. Paul speaks in another place) this glorious Lord of Hosts is also the God of Love: And as for being rooted in Love (as S. Paul speaks in Another place) this glorious Lord of Hosts is also the God of Love: cc c-acp p-acp vbg vvn p-acp n1 (c-acp np1 np1 vvz p-acp j-jn n1) d j n1 pp-f n2 vbz av dt n1 pp-f n1: (7) discourse (DIV2) 63 Page 58
570 For God is Love, and he that abideth in Love abideth in God, and God in him, as touching Holy and Divine things. For God is Love, and he that Abideth in Love Abideth in God, and God in him, as touching Holy and Divine things. p-acp np1 vbz n1, cc pns31 cst vvz p-acp n1 vvz p-acp np1, cc np1 p-acp pno31, p-acp vvg j cc j-jn n2. (7) discourse (DIV2) 63 Page 58
571 This Heavenly Love has his abode in this AEthereal Tabernacle. This Heavenly Love has his Abided in this Ethereal Tabernacle. d j n1 vhz po31 n1 p-acp d j n1. (7) discourse (DIV2) 63 Page 58
572 And as for Truth and Knowledge, as S. Iohn witnesses, where is it to be seen or heard, And as for Truth and Knowledge, as S. John Witnesses, where is it to be seen or herd, cc c-acp p-acp n1 cc n1, p-acp np1 np1 n2, q-crq vbz pn31 pc-acp vbi vvn cc vvn, (7) discourse (DIV2) 64 Page 58
573 but in this Lucid Temple of God? While we are out of this condition we know but in part, but in this Lucid Temple of God? While we Are out of this condition we know but in part, cc-acp p-acp d np1 n1 pp-f np1? cs pns12 vbr av pp-f d n1 pns12 vvb cc-acp p-acp n1, (7) discourse (DIV2) 64 Page 58
574 or rather quite miss the mark, by the giddiness and distortedness of an unpurify'd mind; we hear and understand but faintly and unsetledly, like Thunder afar off; or rather quite miss the mark, by the giddiness and distortedness of an unpurified mind; we hear and understand but faintly and unsettled, like Thunder afar off; cc av-c av vvi dt n1, p-acp dt n1 cc n1 pp-f dt vvn n1; pns12 vvb cc vvi p-acp av-j cc j, j n1 av a-acp; (7) discourse (DIV2) 64 Page 58
575 but in this Holy Temple, we do as it were distinctly from his own mouth, receive the Living Oracles of God. but in this Holy Temple, we do as it were distinctly from his own Mouth, receive the Living Oracles of God. cc-acp p-acp d j n1, pns12 vdb p-acp pn31 vbdr av-j p-acp po31 d n1, vvb dt vvg n2 pp-f np1. (7) discourse (DIV2) 64 Page 58
576 And briefly as for Truth, this is that state wherein all Figures and Shadows do fly away: And briefly as for Truth, this is that state wherein all Figures and Shadows do fly away: cc av-j c-acp p-acp n1, d vbz d n1 c-crq d n2 cc n2 vdb vvi av: (7) discourse (DIV2) 64 Page 59
577 This is that grand Mystery reserved more especially for these last approaching Ages, and witnessed by a great Voice out of Heaven, Behold the Tabernacle of God is with men. Apoc. 21. 3. This is that grand Mystery reserved more especially for these last approaching Ages, and witnessed by a great Voice out of Heaven, Behold the Tabernacle of God is with men. Apocalypse 21. 3. d vbz d j n1 vvn av-dc av-j p-acp d ord j-vvg n2, cc vvd p-acp dt j n1 av pp-f n1, vvb dt n1 pp-f np1 vbz p-acp n2. np1 crd crd (7) discourse (DIV2) 64 Page 59
578 These are some few strictures, or faint obscure strokes of the admirable and ineffable Happy Condition of the Travellers through the Valley of Baca, when once they have arrived to their Journeys end, These Are Some few strictures, or faint Obscure Strokes of the admirable and ineffable Happy Condition of the Travellers through the Valley of Baca, when once they have arrived to their Journeys end, d vbr d d n2, cc j j n2 pp-f dt j cc j j n1 pp-f dt n2 p-acp dt n1 pp-f np1, c-crq a-acp pns32 vhb vvn p-acp po32 n2 vvi, (7) discourse (DIV2) 65 Page 59
579 and appear before the God of Gods in Sion. and appear before the God of God's in Sion. cc vvb p-acp dt n1 pp-f n2 p-acp np1. (7) discourse (DIV2) 65 Page 59
580 DISCOURSE III. MAT. vi. 22, 23. The light of the Body is the Eye: if therefore thine Eye be single, thy whole Body shall be full of light. DISCOURSE III. MATHEW. vi. 22, 23. The Light of the Body is the Eye: if Therefore thine Eye be single, thy Whole Body shall be full of Light. n1 np1. np1. crd. crd, crd dt n1 pp-f dt n1 vbz dt n1: cs av po21 n1 vbi j, po21 j-jn n1 vmb vbi j pp-f n1. (8) discourse (DIV2) 65 Page 60
581 But if thine Eye be evil, thy whole Body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness! But if thine Eye be evil, thy Whole Body shall be full of darkness. If Therefore the Light that is in thee be darkness, how great is that darkness! p-acp cs po21 n1 vbi j-jn, po21 j-jn n1 vmb vbi j pp-f n1. cs av dt n1 cst vbz p-acp pno21 vbb n1, c-crq j vbz d n1! (8) discourse (DIV2) 65 Page 60
582 THE Text seems to be a Syllogistical Parable: THE Text seems to be a Syllogistical Parable: dt n1 vvz pc-acp vbi dt j n1: (8) discourse (DIV2) 66 Page 60
583 The Argument is contained in those first words, [ The light of the Body is the Eye : The Argument is contained in those First words, [ The Light of the Body is the Eye: dt n1 vbz vvn p-acp d ord n2, [ dt n1 pp-f dt n1 vbz dt n1: (8) discourse (DIV2) 66 Page 60
584 ] From whence is this double Inference, That if the Eye be single, the whole Body is full of light; ] From whence is this double Inference, That if the Eye be single, the Whole Body is full of Light; ] p-acp q-crq vbz d j-jn n1, cst cs dt n1 vbb j, dt j-jn n1 vbz j pp-f n1; (8) discourse (DIV2) 66 Page 60
585 But if the Eye be evil the whole Body is full of darkness ; But if the Eye be evil the Whole Body is full of darkness; cc-acp cs dt n1 vbb j-jn dt j-jn n1 vbz j pp-f n1; (8) discourse (DIV2) 66 Page 60
586 with this Porisma or Corollary annexed to the latter Inference, If therefore the light that is in thee be darkness, how great is that darkness ! with this Porisma or Corollary annexed to the latter Inference, If Therefore the Light that is in thee be darkness, how great is that darkness! p-acp d np1 cc n1 vvn p-acp dt d n1, cs av dt n1 cst vbz p-acp pno21 vbb n1, c-crq j vbz d n1! (8) discourse (DIV2) 66 Page 60
587 That is, It is wonderfully and unspeakably great. That is, It is wonderfully and unspeakably great. cst vbz, pn31 vbz av-j cc av-j j. (8) discourse (DIV2) 66 Page 60
588 The force of the Argument for the inferring the Conclusions is so conspicuous, that it is altogether needless to say any thing toward the further clearing it. The force of the Argument for the inferring the Conclusions is so conspicuous, that it is altogether needless to say any thing towards the further clearing it. dt n1 pp-f dt n1 p-acp dt vvg dt n2 vbz av j, cst pn31 vbz av j pc-acp vvi d n1 p-acp dt av-jc vvg pn31. (8) discourse (DIV2) 67 Page 61
589 And therefore we will only take notice of the Truths in several, manifestly comprized in the Text. 1. The First whereof is, That the Eye is the light of the Body. And Therefore we will only take notice of the Truths in several, manifestly comprised in the Text. 1. The First whereof is, That the Eye is the Light of the Body. cc av pns12 vmb av-j vvi n1 pp-f dt n2 p-acp j, av-j vvd p-acp dt np1 crd dt ord c-crq vbz, cst dt n1 vbz dt n1 pp-f dt n1. (8) discourse (DIV2) 67 Page 61
590 2. The Second, That a Single Eye makes the whole Body full of light. 3. The Third, That an Evil Eye makes the whole Body full of darkness. 2. The Second, That a Single Eye makes the Whole Body full of Light. 3. The Third, That an Evil Eye makes the Whole Body full of darkness. crd dt ord, cst dt j n1 vvz dt j-jn n1 j pp-f n1. crd dt ord, cst dt j-jn n1 vvz dt j-jn n1 j pp-f n1. (8) discourse (DIV2) 67 Page 61
591 4. The Fourth and Last, That if the Eye it self be dark, the Body is left in most wretched and miserable darkness ; 4. The Fourth and Last, That if the Eye it self be dark, the Body is left in most wretched and miserable darkness; crd dt ord cc ord, cst cs dt n1 pn31 n1 vbi j, dt n1 vbz vvn p-acp ds j cc j n1; (8) discourse (DIV2) 67 Page 61
592 such as the presence of no Light, no not of the Sun it self, can chase away: such as the presence of no Light, no not of the Sun it self, can chase away: d c-acp dt n1 pp-f dx n1, uh-dx xx pp-f dt n1 pn31 n1, vmb vvi av: (8) discourse (DIV2) 67 Page 61
593 Non radii solis nec lucida tela Diei Discutient. — These are the external Truths of the letter of the Parable; Non radii solis nec lucida Tela Die Discutient. — These Are the external Truths of the Letter of the Parable; fw-la fw-la fw-la fw-la fw-la fw-la fw-la j. — d vbr dt j n2 pp-f dt n1 pp-f dt n1; (8) discourse (DIV2) 67 Page 61
594 But hitherto we do but lambere vitreum vas, sed pultem non attingimus. But hitherto we do but lambere vitreum vas, sed pultem non attingimus. cc-acp av pns12 vdb p-acp fw-la fw-la fw-la, fw-la fw-la fw-la fw-la. (8) discourse (DIV2) 68 Page 61
595 We must know therefore that every part of this Parable is but the Protasis of a Similitude, We must know Therefore that every part of this Parable is but the Protasis of a Similitude, pns12 vmb vvi av cst d n1 pp-f d n1 vbz p-acp dt n1 pp-f dt n1, (8) discourse (DIV2) 68 Page 61
596 and that all the skill will be to find out the true Apodosis in every particular. and that all the skill will be to find out the true Apodosis in every particular. cc cst d dt n1 vmb vbi pc-acp vvi av dt j np1 p-acp d j. (8) discourse (DIV2) 68 Page 61
597 And if our Judgment fail us not in the first, we shall not easily mistake in the following parts of the Parable. And if our Judgement fail us not in the First, we shall not Easily mistake in the following parts of the Parable. cc cs po12 n1 vvb pno12 xx p-acp dt ord, pns12 vmb xx av-j vvi p-acp dt vvg n2 pp-f dt n1. (8) discourse (DIV2) 68 Page 62
598 Wherein (I mean in the First ) if we make out this Analogy, viz. [ That as the Eye is to the Body, Wherein (I mean in the First) if we make out this Analogy, viz. [ That as the Eye is to the Body, c-crq (pns11 vvb p-acp dt ord) cs pns12 vvb av d n1, n1 [ cst p-acp dt n1 vbz p-acp dt n1, (8) discourse (DIV2) 69 Page 62
599 so the Vnderstanding is to the Soul ] it would be neither inept in it self, so the Understanding is to the Soul ] it would be neither inept in it self, av dt n1 vbz p-acp dt n1 ] pn31 vmd vbi dx vvn p-acp pn31 n1, (8) discourse (DIV2) 69 Page 62
600 nor unsupported by very great Authorities. Aristotle sayes expresly, NONLATINALPHABET. Which may embolden us to make the Soul the Homologous term to the Body : nor unsupported by very great Authorities. Aristotle Says expressly,. Which may embolden us to make the Soul the Homologous term to the Body: ccx vvd p-acp av j n2. np1 vvz av-j,. r-crq vmb vvi pno12 pc-acp vvi dt n1 dt j n1 p-acp dt n1: (8) discourse (DIV2) 69 Page 62
601 Which Galen does expresly (as Grotius cites him) NONLATINALPHABET. Which Galen does expressly (as Grotius cites him). r-crq np1 vdz av-j (c-acp np1 vvz pno31). (8) discourse (DIV2) 69 Page 62
602 And to this purpose several other Philosophers speak, and not without truth, though not so precisely accommodate to our purpose. And to this purpose several other Philosophers speak, and not without truth, though not so precisely accommodate to our purpose. cc p-acp d n1 j j-jn n2 vvb, cc xx p-acp n1, cs xx av av-j vvi p-acp po12 n1. (8) discourse (DIV2) 69 Page 62
603 This Apodosis would be over-dry and Philosophical, and such as will not reach that Diviner meaning of our Saviour. This Apodosis would be over-dry and Philosophical, and such as will not reach that Diviner meaning of our Saviour. d np1 vmd vbi j cc j, cc d c-acp vmb xx vvi d jc-jn n1 pp-f po12 n1. (8) discourse (DIV2) 69 Page 62
604 This Analogy was obvious enough to the Natural man; This Analogy was obvious enough to the Natural man; d n1 vbds j av-d p-acp dt j n1; (8) discourse (DIV2) 70 Page 62
605 I mean the comparing the Intellectual or Rational faculty of the Soul, with the Sight or Visive faculty in the Eye of the Body. I mean the comparing the Intellectual or Rational faculty of the Soul, with the Sighed or Visive faculty in the Eye of the Body. pns11 vvb dt vvg dt j cc j n1 pp-f dt n1, p-acp dt n1 cc np1 n1 p-acp dt n1 pp-f dt n1. (8) discourse (DIV2) 70 Page 62
606 But having regard to our Saviours Discourse in this place, it is plain he intends not so much that which the Philosophers call NONLATINALPHABET, But having regard to our Saviors Discourse in this place, it is plain he intends not so much that which the Philosophers call, cc-acp vhg n1 p-acp po12 ng1 n1 p-acp d n1, pn31 vbz j pns31 vvz xx av av-d cst r-crq dt n2 vvb, (8) discourse (DIV2) 71 Page 62
607 for the Homologous term to that of the Eye, as what S. Paul stiles NONLATINALPHABET; for the Homologous term to that of the Eye, as what S. Paul stile; p-acp dt j n1 p-acp d pp-f dt n1, p-acp r-crq n1 np1 n1; (8) discourse (DIV2) 71 Page 62
608 which is not meer notion or perception, but implies with it a savour and relish of what is perceived. which is not mere notion or perception, but Implies with it a savour and relish of what is perceived. r-crq vbz xx j n1 cc n1, p-acp vvz p-acp pn31 dt n1 cc n1 pp-f r-crq vbz vvn. (8) discourse (DIV2) 71 Page 63
609 Get thee behind me Satan (said Christ to Peter ) NONLATINALPHABET because thou savourest not the things that be of God. Get thee behind me Satan (said christ to Peter) Because thou savourest not the things that be of God. vvb pno21 p-acp pno11 np1 (vvd np1 p-acp np1) c-acp pns21 vv2 xx dt n2 cst vbb pp-f np1. (8) discourse (DIV2) 71 Page 63
610 And the Apostle expresly mentions NONLATINALPHABET, and NONLATINALPHABET. And the Apostle expressly mentions, and. cc dt n1 av-j n2, cc. (8) discourse (DIV2) 71 Page 63
611 In brief therefore, respecting the scope of our Saviour (as we shall see more clearly anon) the Analogy must run thus. In brief Therefore, respecting the scope of our Saviour (as we shall see more clearly anon) the Analogy must run thus. p-acp j av, vvg dt n1 pp-f po12 n1 (c-acp pns12 vmb vvi av-dc av-j av) dt n1 vmb vvi av. (8) discourse (DIV2) 72 Page 63
612 1. What the Eye is for enlightning the Body, that is this NONLATINALPHABET, this relish, savour, sense or sapience (in this peculiar sense) for the illuminating the Soul; 1. What the Eye is for enlightening the Body, that is this, this relish, savour, sense or sapience (in this peculiar sense) for the illuminating the Soul; crd q-crq dt n1 vbz p-acp n1 dt n1, cst vbz d, d vvi, n1, n1 cc n1 (p-acp d j n1) p-acp dt vvg dt n1; (8) discourse (DIV2) 73 Page 63
613 that is, this being so or so minded or affected. And this is the first Analogy hinted in this Parable. that is, this being so or so minded or affected. And this is the First Analogy hinted in this Parable. d vbz, d vbg av cc av vvn cc vvn. cc d vbz dt ord n1 vvn p-acp d n1. (8) discourse (DIV2) 73 Page 63
614 2. The 2d is, That as the Single Eye enlightens thoroughly the Body, so Single-mindedness does thoroughly illuminate the Soul. And this is that great and important Arcanum of Life that this Parable affords us; 2. The 2d is, That as the Single Eye enlightens thoroughly the Body, so Single-mindedness does thoroughly illuminate the Soul. And this is that great and important Arcanum of Life that this Parable affords us; crd dt crd vbz, cst c-acp dt j n1 vvz av-j dt n1, av j vdz av-j vvi dt n1 cc d vbz d j cc j np1 pp-f n1 cst d n1 vvz pno12; (8) discourse (DIV2) 74 Page 63
615 That that NONLATINALPHABET (which the Apostle speaks of, 2 Cor. 1. 12.) that godly simplicity and sincerity, is the Eye of the Soul, not only for its loveliness, That that (which the Apostle speaks of, 2 Cor. 1. 12.) that godly simplicity and sincerity, is the Eye of the Soul, not only for its loveliness, cst d (r-crq dt n1 vvz pp-f, crd np1 crd crd) d j n1 cc n1, vbz dt n1 pp-f dt n1, xx av-j p-acp po31 n1, (8) discourse (DIV2) 74 Page 63
616 but for its light which it so plentifully imparts unto her. but for its Light which it so plentifully imparts unto her. cc-acp p-acp po31 n1 r-crq pn31 av av-j vvz p-acp pno31. (8) discourse (DIV2) 74 Page 63
617 That his Godly Simplicity and Sincerity, that is devoid of all Self-interest, of all Self-reflection, or Self-gloriation, That his Godly Simplicity and Sincerity, that is devoid of all Self-interest, of all Self-reflection, or Self-gloriation, cst po31 j n1 cc n1, cst vbz j pp-f d n1, pp-f d n1, cc n1, (8) discourse (DIV2) 75 Page 64
618 but pursues what is simply good, meerly for the good's sake, is that which answers to the Single Eye in the Parable, is plain from the preceding and subsequent Context; but pursues what is simply good, merely for the good's sake, is that which answers to the Single Eye in the Parable, is plain from the preceding and subsequent Context; cc-acp vvz r-crq vbz av-j j, av-j p-acp dt j|vbz n1, vbz d r-crq vvz p-acp dt j n1 p-acp dt n1, vbz j p-acp dt j-vvg cc j n1; (8) discourse (DIV2) 75 Page 64
619 where our Saviour gives Monitions against Hypocrisie, that when we fast, we should not be as the Hypocrites, of a sad countenance, disfiguring their faces, that they may appear unto men to fast; where our Saviour gives Monitions against Hypocrisy, that when we fast, we should not be as the Hypocrites, of a sad countenance, disfiguring their faces, that they may appear unto men to fast; c-crq po12 n1 vvz n2 p-acp n1, cst c-crq pns12 av-j, pns12 vmd xx vbi c-acp dt n2, pp-f dt j n1, vvg po32 n2, cst pns32 vmb vvi p-acp n2 pc-acp vvi; (8) discourse (DIV2) 75 Page 64
620 and that we should lay up our treasure in Heaven, not in Earth; that our Heart or Affection may not be distracted nor divided; and that we should lay up our treasure in Heaven, not in Earth; that our Heart or Affection may not be distracted nor divided; cc cst pns12 vmd vvi a-acp po12 n1 p-acp n1, xx p-acp n1; d po12 n1 cc n1 vmb xx vbi vvn ccx vvn; (8) discourse (DIV2) 75 Page 64
621 for where your treasure is there will your heart be also ; and likewise immediately after my Text, he sayes, No man can serve two Masters. for where your treasure is there will your heart be also; and likewise immediately After my Text, he Says, No man can serve two Masters. p-acp c-crq po22 n1 vbz a-acp vmb po22 n1 vbb av; cc av av-j p-acp po11 n1, pns31 vvz, dx n1 vmb vvi crd n2. (8) discourse (DIV2) 75 Page 64
622 It is therefore that Oneness of purpose and affection, that seems here to be aimed at, It is Therefore that Oneness of purpose and affection, that seems Here to be aimed At, pn31 vbz av d n1 pp-f n1 cc n1, cst vvz av pc-acp vbi vvn p-acp, (8) discourse (DIV2) 76 Page 64
623 as in several other Parables of our Saviour. as in several other Parables of our Saviour. c-acp p-acp j j-jn n2 pp-f po12 n1. (8) discourse (DIV2) 76 Page 64
624 He that layes his hand to the plough, and looks back, is not fit for the Kingdom of God : He that lays his hand to the plough, and looks back, is not fit for the Kingdom of God: pns31 cst vvz po31 n1 p-acp dt n1, cc vvz av, vbz xx j p-acp dt n1 pp-f np1: (8) discourse (DIV2) 76 Page 64
625 Which implies that there should be NONLATINALPHABET, and that our mind should be taken up with one thing only. Which Implies that there should be, and that our mind should be taken up with one thing only. r-crq vvz d a-acp vmd vbi, cc d po12 n1 vmd vbi vvn a-acp p-acp crd n1 av-j. (8) discourse (DIV2) 76 Page 64
626 Martha is troubled with many things ; but Mary has chosen the better part, which shall not be taken from her. Martha is troubled with many things; but Marry has chosen the better part, which shall not be taken from her. np1 vbz vvn p-acp d n2; cc-acp uh vhz vvn dt jc n1, r-crq vmb xx vbi vvn p-acp pno31. (8) discourse (DIV2) 76 Page 64
627 The Kingdom of Heaven is like a treasure hid in the field, for which a man selleth all that he hath, that he may purchase it; The Kingdom of Heaven is like a treasure hid in the field, for which a man Selleth all that he hath, that he may purchase it; dt n1 pp-f n1 vbz j dt n1 vvn p-acp dt n1, p-acp r-crq dt n1 vvz av-d cst pns31 vhz, cst pns31 vmb vvi pn31; (8) discourse (DIV2) 76 Page 64
628 or like that Pearl of great price, for which a Merchant parts with all that he hath, that he may buy it. or like that Pearl of great price, for which a Merchant parts with all that he hath, that he may buy it. cc av-j d n1 pp-f j n1, p-acp r-crq dt n1 n2 p-acp d cst pns31 vhz, cst pns31 vmb vvi pn31. (8) discourse (DIV2) 76 Page 65
629 To be at one therefore, or to have the lively savour or relish of some one most excellent, divine and indispensable Principle, seems to be that which is figured out by NONLATINALPHABET, by this Single Eye in my Text. Which I conceive is this; To be At one Therefore, or to have the lively savour or relish of Some one most excellent, divine and indispensable Principle, seems to be that which is figured out by, by this Single Eye in my Text. Which I conceive is this; pc-acp vbi p-acp crd av, cc pc-acp vhi dt j n1 cc n1 pp-f d crd av-ds j, j-jn cc j n1, vvz pc-acp vbi d r-crq vbz vvn av p-acp, p-acp d j n1 p-acp po11 np1 r-crq pns11 vvb vbz d; (8) discourse (DIV2) 77 Page 65
630 Not to seek a mans self in any thing, but simply and entirely to follow the will and pleasure of God, Not to seek a men self in any thing, but simply and entirely to follow the will and pleasure of God, xx pc-acp vvi dt ng1 n1 p-acp d n1, cc-acp av-j cc av-j pc-acp vvi dt n1 cc n1 pp-f np1, (8) discourse (DIV2) 77 Page 65
631 or that which is simply good; or that which is simply good; cc cst r-crq vbz av-j j; (8) discourse (DIV2) 77 Page 65
632 not pleasing and grateful to our Animal relishes, or corresponding with our personal interest and concerns; not pleasing and grateful to our Animal Relishes, or corresponding with our personal Interest and concerns; xx vvg cc j p-acp po12 n1 vvz, cc vvg p-acp po12 j n1 cc vvz; (8) discourse (DIV2) 77 Page 65
633 but that which comports with the Interest of the Kingdom of God, and the real good of Mankind. but that which comports with the Interest of the Kingdom of God, and the real good of Mankind. cc-acp cst r-crq vvz p-acp dt n1 pp-f dt n1 pp-f np1, cc dt j j pp-f n1. (8) discourse (DIV2) 77 Page 65
634 To be thus affected, is to have this Single Eye, that is, this pure and clear Eye (for so the word will also signifie) devoid of all self-tincture or self-colouring; To be thus affected, is to have this Single Eye, that is, this pure and clear Eye (for so the word will also signify) devoid of all self-tincture or self-colouring; pc-acp vbi av vvn, vbz pc-acp vhi d j n1, cst vbz, d j cc j n1 (c-acp av dt n1 vmb av vvi) j pp-f d n1 cc j; (8) discourse (DIV2) 77 Page 65
635 and therefore capable of receiving the pure Light as it is, and every Object in that Hue and Circumstances that they are. and Therefore capable of receiving the pure Light as it is, and every Object in that Hue and circumstances that they Are. cc av j pp-f vvg dt j n1 c-acp pn31 vbz, cc d n1 p-acp d n1 cc n2 cst pns32 vbr. (8) discourse (DIV2) 77 Page 65
636 The being quit from our selves and all Selfishness, and having our Desires sincerely bent to what is simply the Best in every thing, this is here that Single Eye of the Soul which our Saviour Enigmatically indigitates by that of the Body, The being quit from our selves and all Selfishness, and having our Desires sincerely bent to what is simply the Best in every thing, this is Here that Single Eye of the Soul which our Saviour Enigmatically indigitates by that of the Body, av vbg vvn p-acp po12 n2 cc d n1, cc vhg po12 n2 av-j vvn p-acp r-crq vbz av-j dt js p-acp d n1, d vbz av d j n1 pp-f dt n1 r-crq po12 n1 av-j vvz p-acp d pp-f dt n1, (8) discourse (DIV2) 78 Page 65
637 but is not the Light it self, as the Eye of the Body is not the Natural light; but is not the Light it self, as the Eye of the Body is not the Natural Light; cc-acp vbz xx dt n1 pn31 n1, p-acp dt n1 pp-f dt n1 vbz xx dt j n1; (8) discourse (DIV2) 78 Page 66
638 but they both be that which receives the Light, the one the Divine, the other the Natural. but they both be that which receives the Light, the one the Divine, the other the Natural. cc-acp pns32 d vbb d r-crq vvz dt n1, dt pi dt n-jn, dt j-jn dt j. (8) discourse (DIV2) 78 Page 66
639 Nor yet is either this Natural or Spiritual Eye to be said to be altogether devoid of light: Nor yet is either this Natural or Spiritual Eye to be said to be altogether devoid of Light: ccx av vbz d d j cc j n1 pc-acp vbi vvn pc-acp vbi av j pp-f n1: (8) discourse (DIV2) 79 Page 66
640 But as Plato conceiv'd, there was an innate light in the Eye, and that by the conjunction of this with the external light (which Union in Plutarch is termed NONLATINALPHABET) Vision was performed: But as Plato conceived, there was an innate Light in the Eye, and that by the conjunction of this with the external Light (which union in Plutarch is termed) Vision was performed: cc-acp c-acp np1 vvn, pc-acp vbds dt j j p-acp dt n1, cc cst p-acp dt n1 pp-f d p-acp dt j n1 (r-crq n1 p-acp np1 vbz vvn) np1 vbds vvn: (8) discourse (DIV2) 79 Page 66
641 So we may not deny, but that in some sense this NONLATINALPHABET we have described to be thus simply and sincerely affected (as we have endeavoured to set forth, So we may not deny, but that in Some sense this we have described to be thus simply and sincerely affected (as we have endeavoured to Set forth, av pns12 vmb xx vvi, cc-acp cst p-acp d n1 d pns12 vhb vvn pc-acp vbi av av-j cc av-j vvn (c-acp pns12 vhb vvn pc-acp vvi av, (8) discourse (DIV2) 79 Page 66
642 as well as we can in words ; as well as we can in words; c-acp av c-acp pns12 vmb p-acp n2; (8) discourse (DIV2) 79 Page 66
643 for what words can communicate the Sense of Life, unless to them that have it?) that this sincere affection is the Inward Light of the Soul, her diaphanous capacity of admitting Divine Truths, for what words can communicate the Sense of Life, unless to them that have it?) that this sincere affection is the Inward Light of the Soul, her diaphanous capacity of admitting Divine Truths, p-acp r-crq n2 vmb vvi dt n1 pp-f n1, cs p-acp pno32 cst vhb pn31?) cst d j n1 vbz dt j j pp-f dt n1, po31 j n1 pp-f vvg j-jn n2, (8) discourse (DIV2) 79 Page 66
644 whether suggested from without, or from the Spirit of God within; whither suggested from without, or from the Spirit of God within; cs vvn p-acp p-acp, cc p-acp dt n1 pp-f np1 a-acp; (8) discourse (DIV2) 79 Page 66
645 in vertue of the happy meeting together of which inwardly pure disposition of the Soul with those outward suggestions, she is assured of the reality of the Divine and Spiritual Objects of the Understanding, what is to be believed and what to be done, in virtue of the happy meeting together of which inwardly pure disposition of the Soul with those outward suggestions, she is assured of the reality of the Divine and Spiritual Objects of the Understanding, what is to be believed and what to be done, p-acp n1 pp-f dt j n1 av pp-f r-crq av-j j n1 pp-f dt n1 p-acp d j n2, pns31 vbz vvn pp-f dt n1 pp-f dt j-jn cc j n2 pp-f dt n1, r-crq vbz pc-acp vbi vvn cc r-crq pc-acp vbi vdn, (8) discourse (DIV2) 79 Page 66
646 as well as the Eye is assured of the truth of outward Natural Objects, by the corradiation of its innate light with the external Rayes of the Sun. What the Spirits are in the diaphanous Eye, that is NONLATINALPHABET the relish of the Spirit in the pure Soul. And this may suffice for the understanding the Second Analogy. as well as the Eye is assured of the truth of outward Natural Objects, by the corradiation of its innate Light with the external Rays of the Sun. What the Spirits Are in the diaphanous Eye, that is the relish of the Spirit in the pure Soul. And this may suffice for the understanding the Second Analogy. c-acp av c-acp dt n1 vbz vvn pp-f dt n1 pp-f j j n2, p-acp dt n1 pp-f po31 j n1 p-acp dt j n2 pp-f dt n1 q-crq dt n2 vbr p-acp dt j n1, cst vbz dt n1 pp-f dt n1 p-acp dt j n1 cc d vmb vvi p-acp dt n1 dt ord n1. (8) discourse (DIV2) 79 Page 67
647 3. From whence we shall easily understand the Third, after we have taken notice what is meant in this place by an Evil Eye, which is opposed to a Single one. 3. From whence we shall Easily understand the Third, After we have taken notice what is meant in this place by an Evil Eye, which is opposed to a Single one. crd p-acp c-crq pns12 vmb av-j vvi dt ord, c-acp pns12 vhb vvn n1 r-crq vbz vvn p-acp d n1 p-acp dt j-jn n1, r-crq vbz vvn p-acp dt j crd. (8) discourse (DIV2) 80 Page 67
648 And the right meaning is easily fetch'd out from the Opposition. And the right meaning is Easily fetched out from the Opposition. cc dt j-jn n1 vbz av-j vvd av p-acp dt n1. (8) discourse (DIV2) 80 Page 67
649 For it is obvious to conceive, that it is that kind of Evil of the Eye that is opposed to the clearness, purity and diaphanousness thereof, which is signify'd by the Single Eye. For blindness, obscureness, For it is obvious to conceive, that it is that kind of Evil of the Eye that is opposed to the clearness, purity and diaphanousness thereof, which is signified by the Single Eye. For blindness, obscureness, p-acp pn31 vbz j pc-acp vvi, cst pn31 vbz cst n1 pp-f j-jn pp-f dt n1 cst vbz vvn p-acp dt n1, n1 cc n1 av, r-crq vbz vvd p-acp dt j n1. p-acp n1, n1, (8) discourse (DIV2) 80 Page 67
650 or depravation of sight may come from sundry causes; or depravation of sighed may come from sundry Causes; cc n1 pp-f n1 vmb vvi p-acp j n2; (8) discourse (DIV2) 80 Page 67
651 but the main is, and the only here aimed at, such as takes away the clearness and diaphanousness of the Eye, whereby it ceases to be actuated by its own innate light and animal Spirits, but the main is, and the only Here aimed At, such as Takes away the clearness and diaphanousness of the Eye, whereby it ceases to be actuated by its own innate Light and animal Spirits, cc-acp dt n1 vbz, cc dt j av vvn p-acp, d c-acp vvz av dt n1 cc n1 pp-f dt n1, c-crq pn31 vvz pc-acp vbi vvn p-acp po31 d j n1 cc n1 n2, (8) discourse (DIV2) 80 Page 67
652 and becomes impervious and impenetrable by the Beams of the Sun, or any other external lights; and becomes impervious and impenetrable by the Beams of the Sun, or any other external lights; cc vvz j cc j p-acp dt n2 pp-f dt n1, cc d j-jn j n2; (8) discourse (DIV2) 80 Page 67
653 or at least is so infected by some impure tincture, that the rayes of light cannot enter, without being soiled and contaminated by that internal infection. or At least is so infected by Some impure tincture, that the rays of Light cannot enter, without being soiled and contaminated by that internal infection. cc p-acp ds vbz av vvn p-acp d j n1, cst dt n2 pp-f n1 vmbx vvi, p-acp vbg vvn cc vvn p-acp d j n1. (8) discourse (DIV2) 80 Page 67
654 Now as such an Evil Eye as this leaves the Body either wholly in the dark, Now as such an Evil Eye as this leaves the Body either wholly in the dark, av c-acp d dt j-jn n1 p-acp d vvz dt n1 av-d av-jn p-acp dt j, (8) discourse (DIV2) 80 Page 67
655 or obnoxious to perpetual errour touching the right hue of external Objects; or obnoxious to perpetual error touching the right hue of external Objects; cc j p-acp j n1 vvg dt j-jn n1 pp-f j n2; (8) discourse (DIV2) 80 Page 68
656 so the Carnal relish, or Carnal-mindedness, whereby we do so affectionately savour our personal concerns, our Animal pleasure and interest; so the Carnal relish, or Carnal-mindedness, whereby we do so affectionately savour our personal concerns, our Animal pleasure and Interest; av dt j n1, cc j, c-crq pns12 vdb av av-j vvi po12 j vvz, po12 n1 n1 cc n1; (8) discourse (DIV2) 80 Page 68
657 this self-love, self-respect, self-desire, self-will, self-gloriation, self-prelation; this Self-love, self-respect, self-desire, self-will, self-gloriation, self-prelation; d n1, n1, n1, n1, n1, j; (8) discourse (DIV2) 80 Page 68
658 or whatever touch of smack there is of selfishness, be it brutish or diabolical, pride or lust, the inordinate desire of enjoying the pleasures of the Body, or whatever touch of smack there is of selfishness, be it brutish or diabolical, pride or lust, the inordinate desire of enjoying the pleasures of the Body, cc r-crq n1 pp-f n1 pc-acp vbz pp-f n1, vbb pn31 j cc j, n1 cc n1, dt j n1 pp-f vvg dt n2 pp-f dt n1, (8) discourse (DIV2) 80 Page 68
659 or the desire of appearing some-body in the World, and the impatience and abhorrence of being thrust below every body, or the desire of appearing somebody in the World, and the impatience and abhorrence of being thrust below every body, cc dt n1 pp-f vvg pi p-acp dt n1, cc dt n1 cc n1 pp-f vbg vvn p-acp d n1, (8) discourse (DIV2) 80 Page 68
660 and to be in a worse condition than all other mortals, (though our ever-blessed Saviour submitted himself to that state:) this carnal relish, I say, (which with the Apostle we will call NONLATINALPHABET, and to be in a Worse condition than all other mortals, (though our ever-blessed Saviour submitted himself to that state:) this carnal relish, I say, (which with the Apostle we will call, cc pc-acp vbi p-acp dt jc n1 cs d j-jn n2-jn, (cs po12 j n1 vvd px31 p-acp d n1:) d j n1, pns11 vvb, (r-crq p-acp dt n1 pns12 vmb vvi, (8) discourse (DIV2) 80 Page 68
661 as we did the single Eye NONLATINALPHABET) this Carnal-mindedness will in such sort leave the Soul to blindness and errour in things Spiritual to be believed and practised, as we did the single Eye) this Carnal-mindedness will in such sort leave the Soul to blindness and error in things Spiritual to be believed and practised, c-acp pns12 vdd dt j n1) d j n1 p-acp d n1 vvb dt n1 p-acp n1 cc n1 p-acp n2 j pc-acp vbi vvn cc vvn, (8) discourse (DIV2) 80 Page 68
662 as the Evil Eye does the Body in things Natural. Which is the Third Analogy. as the Evil Eye does the Body in things Natural. Which is the Third Analogy. c-acp dt j-jn n1 vdz dt n1 p-acp n2 j. r-crq vbz dt ord n1. (8) discourse (DIV2) 80 Page 68
663 4. And the Fourth and last is this, That as that Darkness which is the darkness of the Eye, is in reference to the Body, the most calamitous and deplorable darkness that is: 4. And the Fourth and last is this, That as that Darkness which is the darkness of the Eye, is in Referente to the Body, the most calamitous and deplorable darkness that is: crd cc dt ord cc ord vbz d, cst p-acp d n1 r-crq vbz dt n1 pp-f dt n1, vbz p-acp n1 p-acp dt n1, dt av-ds j cc j n1 cst vbz: (8) discourse (DIV2) 81 Page 68
664 So the ignorance and insensibleness of the relish of the Spirit, is the most hideous and miserable ignorance that can befal the Soul; So the ignorance and insensibleness of the relish of the Spirit, is the most hideous and miserable ignorance that can befall the Soul; av dt n1 cc n1 pp-f dt n1 pp-f dt n1, vbz dt av-ds j cc j n1 cst vmb vvi dt n1; (8) discourse (DIV2) 81 Page 69
665 or (which is all one) to have no other light or sight but the NONLATINALPHABET, is the most hideous and miserable darkness that can possess the Mind. or (which is all one) to have no other Light or sighed but the, is the most hideous and miserable darkness that can possess the Mind. cc (r-crq vbz d pi) pc-acp vhi dx j-jn n1 cc n1 p-acp dt, vbz dt av-ds j cc j n1 cst vmb vvi dt n1. (8) discourse (DIV2) 81 Page 69
666 If Carnal-mindedness become NONLATINALPHABET, the Eye of the Soul (for so the word NONLATINALPHABET will signifie,) NONLATINALPHABET; If Carnal-mindedness become, the Eye of the Soul (for so the word will signify,); cs j vvn, dt n1 pp-f dt n1 (c-acp av dt n1 vmb vvi,); (8) discourse (DIV2) 81 Page 69
667 What a dismal darkness will there be then? For the blind then leading the blind, both will fall into the Infernal Pit. What a dismal darkness will there be then? For the blind then leading the blind, both will fallen into the Infernal Pit. q-crq dt j n1 vmb a-acp vbi av? p-acp dt j av vvg dt j, d vmb vvi p-acp dt j np1 (8) discourse (DIV2) 81 Page 69
668 THE meaning of the Text I conceive is now abundantly plain; THE meaning of the Text I conceive is now abundantly plain; dt n1 pp-f dt n1 pns11 vvb vbz av av-j j; (8) discourse (DIV2) 82 Page 69
669 and that the scope and end of our Saviours uttering this Parable to his Disciples was to stir them up to a constant and earnest endeavour of utterly disentangling themselves from all the attractions of the relish of the Flesh, or Spirit of the World; and that the scope and end of our Saviors uttering this Parable to his Disciples was to stir them up to a constant and earnest endeavour of utterly disentangling themselves from all the attractions of the relish of the Flesh, or Spirit of the World; cc cst dt n1 cc n1 pp-f po12 ng1 vvg d n1 p-acp po31 n2 vbds pc-acp vvi pno32 a-acp p-acp dt j cc j n1 pp-f av-j vvg px32 p-acp d dt n2 pp-f dt n1 pp-f dt n1, cc n1 pp-f dt n1; (8) discourse (DIV2) 82 Page 69
670 and of joyning themselves entirely and cordially with, and of dwelling wholly in the relish, sense and life of the Spirit of God, and of joining themselves entirely and cordially with, and of Dwelling wholly in the relish, sense and life of the Spirit of God, cc pp-f vvg px32 av-j cc av-j p-acp, cc pp-f vvg av-jn p-acp dt n1, n1 cc n1 pp-f dt n1 pp-f np1, (8) discourse (DIV2) 82 Page 69
671 or of that Divine Spirit, whose suggestions are no dictates of self-love or partial interest, or of that Divine Spirit, whose suggestions Are not dictates of Self-love or partial Interest, cc pp-f d j-jn n1, rg-crq n2 vbr xx vvz pp-f n1 cc j n1, (8) discourse (DIV2) 82 Page 69
672 but the substantial concerns of the Kingdom of God, and the good of the whole World: but the substantial concerns of the Kingdom of God, and the good of the Whole World: cc-acp dt j vvz pp-f dt n1 pp-f np1, cc dt j pp-f dt j-jn n1: (8) discourse (DIV2) 82 Page 69
673 For which he who has this Divine relish, will not stick to lay down his Life, For which he who has this Divine relish, will not stick to lay down his Life, c-acp r-crq pns31 r-crq vhz d j-jn n1, vmb xx vvi pc-acp vvi a-acp po31 n1, (8) discourse (DIV2) 82 Page 69
674 if need require, according to that endearing Example of our ever-blessed and adored Saviour. if need require, according to that endearing Exampl of our ever-blessed and adored Saviour. cs n1 vvb, vvg p-acp d n-vvg n1 pp-f po12 j cc vvn n1. (8) discourse (DIV2) 82 Page 70
675 Let it be therefore my task at this time to exhort you earnestly to endeavour after this great and indispensable attainment of this Single Eye, this NONLATINALPHABET, Let it be Therefore my task At this time to exhort you earnestly to endeavour After this great and indispensable attainment of this Single Eye, this, vvb pn31 vbi av po11 n1 p-acp d n1 pc-acp vvi pn22 av-j pc-acp vvi p-acp d j cc j n1 pp-f d j n1, d, (8) discourse (DIV2) 83 Page 70
676 or Wisdom of the Spirit, which this Parable of our Saviour points to, and is indeed the proper Spirit of Christ, concerning which S. Paul expresly declares, He that hath not the Spirit of Christ, is none of his. or Wisdom of the Spirit, which this Parable of our Saviour points to, and is indeed the proper Spirit of christ, Concerning which S. Paul expressly declares, He that hath not the Spirit of christ, is none of his. cc n1 pp-f dt n1, r-crq d n1 pp-f po12 n1 vvz p-acp, cc vbz av dt j n1 pp-f np1, vvg r-crq n1 np1 av-j vvz, pns31 cst vhz xx dt n1 pp-f np1, vbz pix pp-f png31. (8) discourse (DIV2) 83 Page 70
677 Which ought to be a rousing Argument to awaken us into a due sense of so great a want. Which ought to be a rousing Argument to awaken us into a due sense of so great a want. r-crq vmd pc-acp vbi dt j-vvg n1 pc-acp vvi pno12 p-acp dt j-jn n1 pp-f av j dt n1. (8) discourse (DIV2) 83 Page 70
678 For unless we regain this Single Eye, we shall never see the right way to Heaven. For unless we regain this Single Eye, we shall never see the right Way to Heaven. p-acp cs pns12 vvi d j n1, pns12 vmb av-x vvi dt j-jn n1 p-acp n1. (8) discourse (DIV2) 83 Page 70
679 There is therefore now no condemnation to them that are in Christ Iesus ; namely to such as walk not after the flesh, but after the Spirit: There is Therefore now no condemnation to them that Are in christ Iesus; namely to such as walk not After the Flesh, but After the Spirit: pc-acp vbz av av dx n1 p-acp pno32 cst vbr p-acp np1 np1; av p-acp d c-acp vvb xx p-acp dt n1, cc-acp p-acp dt n1: (8) discourse (DIV2) 83 Page 70
680 For the law of the spirit of life in Christ Iesus, hath freed me from the law of sin and of death. For the law of the Spirit of life in christ Iesus, hath freed me from the law of since and of death. c-acp dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, vhz vvn pno11 p-acp dt n1 pp-f n1 cc pp-f n1. (8) discourse (DIV2) 83 Page 70
681 For the relish of the flesh, or carnal-mindedness, is death: But the relish of the spirit, or spiritual-mindedness, is life and peace. For the relish of the Flesh, or carnal-mindedness, is death: But the relish of the Spirit, or spiritual-mindedness, is life and peace. p-acp dt n1 pp-f dt n1, cc j, vbz n1: cc-acp dt n1 pp-f dt n1, cc j, vbz n1 cc n1. (8) discourse (DIV2) 83 Page 70
682 But the carnal mind is enmity against God, because it cannot submit it self to the law of God, but is in perpetual opposition against it, ever suggesting what is contrary to it. But the carnal mind is enmity against God, Because it cannot submit it self to the law of God, but is in perpetual opposition against it, ever suggesting what is contrary to it. p-acp dt j n1 vbz n1 p-acp np1, c-acp pn31 vmbx vvi pn31 n1 p-acp dt n1 pp-f np1, a-acp vbz p-acp j n1 p-acp pn31, av vvg r-crq vbz j-jn p-acp pn31. (8) discourse (DIV2) 83 Page 70
683 Wherefore we must wholly withdraw our selves out of that Principle, as we hope to attain to the glorious liberty of the Sons of God. Wherefore we must wholly withdraw our selves out of that Principle, as we hope to attain to the glorious liberty of the Sons of God. c-crq pns12 vmb av-jn vvi po12 n2 av pp-f d n1, c-acp pns12 vvb pc-acp vvi p-acp dt j n1 pp-f dt n2 pp-f np1. (8) discourse (DIV2) 83 Page 70
684 And assuredly whosoever has that Law of the Spirit of life in Christ Iesus, it will free him and rid him from the power of all the urgings, suggestions or subtil insinuations of that Law of the sinful flesh, of self-love and self-interest. And assuredly whosoever has that Law of the Spirit of life in christ Iesus, it will free him and rid him from the power of all the urgings, suggestions or subtle insinuations of that Law of the sinful Flesh, of Self-love and self-interest. cc av-vvn r-crq vhz d n1 pp-f dt n1 pp-f n1 p-acp np1 np1, pn31 vmb vvi pno31 cc vvi pno31 p-acp dt n1 pp-f d dt n2-vvg, n2 cc j n2 pp-f d n1 pp-f dt j n1, pp-f n1 cc n1. (8) discourse (DIV2) 84 Page 71
685 Though he may feel these self-savouring suggestions, and the more clearly discern them to be such by the perspicuity of the Single Eye, the Spirit of Christ; Though he may feel these self-savouring suggestions, and the more clearly discern them to be such by the perspicuity of the Single Eye, the Spirit of christ; cs pns31 vmb vvi d j n2, cc dt av-dc av-j vvi pno32 pc-acp vbi d p-acp dt n1 pp-f dt j n1, dt n1 pp-f np1; (8) discourse (DIV2) 84 Page 71
686 yet he is so freed from their power, that he will never act according to them, yet he is so freed from their power, that he will never act according to them, av pns31 vbz av vvn p-acp po32 n1, cst pns31 vmb av-x vvi vvg p-acp pno32, (8) discourse (DIV2) 84 Page 71
687 but constantly act according to the relish and suggestion of that pure Principle of the Spirit, which has not the least tincture of self-love or carnal interest. but constantly act according to the relish and suggestion of that pure Principle of the Spirit, which has not the least tincture of Self-love or carnal Interest. cc-acp av-j n1 vvg p-acp dt n1 cc n1 pp-f cst j n1 pp-f dt n1, r-crq vhz xx dt ds n1 pp-f n1 cc j n1. (8) discourse (DIV2) 84 Page 71
688 And there is a neceffity of perfectly clearing up at last into this Single-mindedness, by reason of the war and enmity betwixt the Carnal Principle, and this of the Spirit; And there is a neceffity of perfectly clearing up At last into this Single-mindedness, by reason of the war and enmity betwixt the Carnal Principle, and this of the Spirit; cc pc-acp vbz dt n1 pp-f av-j vvg a-acp p-acp ord p-acp d j, p-acp n1 pp-f dt n1 cc n1 p-acp dt j n1, cc d pp-f dt n1; (8) discourse (DIV2) 84 Page 71
689 for without this there is no peace, nor joy, nor enjoyment in this Life, nor in that which is to come. for without this there is no peace, nor joy, nor enjoyment in this Life, nor in that which is to come. c-acp p-acp d pc-acp vbz dx n1, ccx n1, ccx n1 p-acp d n1, ccx p-acp d r-crq vbz pc-acp vvi. (8) discourse (DIV2) 84 Page 71
690 The Law of the sinful life of the Flesh therefore is utterly to be abrogated, nulled and annihilated; The Law of the sinful life of the Flesh Therefore is utterly to be abrogated, nulled and annihilated; dt n1 pp-f dt j n1 pp-f dt n1 av vbz av-j pc-acp vbi vvn, vvd cc vvn; (8) discourse (DIV2) 85 Page 71
691 and we are to judge and act in all things according to the discernments of that Single Eye, or pure Principle of the Spirit of Christ. and we Are to judge and act in all things according to the discernments of that Single Eye, or pure Principle of the Spirit of christ. cc pns12 vbr pc-acp vvi cc vvi p-acp d n2 vvg p-acp dt n2 pp-f d j n1, cc j n1 pp-f dt n1 pp-f np1. (8) discourse (DIV2) 85 Page 71
692 But I will rather confine the Arguments of my Exhortation to the Text, and content my self with what it will afford (namely, the four Analogies I have produced and explained) and so conclude. But I will rather confine the Arguments of my Exhortation to the Text, and content my self with what it will afford (namely, the four Analogies I have produced and explained) and so conclude. cc-acp pns11 vmb av-c vvi dt n2 pp-f po11 n1 p-acp dt n1, cc vvi po11 n1 p-acp r-crq pn31 vmb vvi (av, dt crd n2 pns11 vhb vvn cc vvn) cc av vvi. (8) discourse (DIV2) 86 Page 72
693 1. The light of the Body is the Eye. 1. The Light of the Body is the Eye. crd dt n1 pp-f dt n1 vbz dt n1. (8) discourse (DIV2) 87 Page 72
694 ] What therefore the Eye is to the Body, that is some vital and sensible leading Principle in the Soul to the Soul. Is it not therefore of infinite consequence what this leading Principle is, ] What Therefore the Eye is to the Body, that is Some vital and sensible leading Principle in the Soul to the Soul. Is it not Therefore of infinite consequence what this leading Principle is, ] q-crq av dt vvb vbz p-acp dt n1, cst vbz d j cc j vvg n1 p-acp dt n1 p-acp dt n1 vbz pn31 xx av pp-f j n1 r-crq d vvg n1 vbz, (8) discourse (DIV2) 87 Page 72
695 when it is of as much consequence to the Soul as the Eye is to the Body, when it is of as much consequence to the Soul as the Eye is to the Body, c-crq pn31 vbz pp-f a-acp d n1 p-acp dt n1 p-acp dt n1 vbz p-acp dt n1, (8) discourse (DIV2) 87 Page 72
696 and the Soul of incomparably more worth than the Body? What man would have the Eye of a Batt, of an Owl, and the Soul of incomparably more worth than the Body? What man would have the Eye of a Batt, of an Owl, cc dt n1 pp-f av-j av-dc j cs dt n1? q-crq n1 vmd vhi dt n1 pp-f dt n1, pp-f dt n1, (8) discourse (DIV2) 87 Page 72
697 or of a Mole, for the guidance of his Body; or of a Mole, for the guidance of his Body; cc pp-f dt n1, p-acp dt n1 pp-f po31 n1; (8) discourse (DIV2) 87 Page 72
698 unless he were to have his abode under the Earth with the Mole, or to venture abroad only in the Night with the Batt and Owl? Every Animal is to have an Eye congenerous to its own Nature: unless he were to have his Abided under the Earth with the Mole, or to venture abroad only in the Night with the Batt and Owl? Every Animal is to have an Eye congenerous to its own Nature: cs pns31 vbdr pc-acp vhi po31 n1 p-acp dt n1 p-acp dt n1, cc pc-acp vvi av av-j p-acp dt n1 p-acp dt n1 cc n1? np1 n1 vbz pc-acp vhi dt n1 j p-acp po31 d n1: (8) discourse (DIV2) 87 Page 72
699 And therefore that Divine Animal which we call Man (I mean the inward man, the Soul) is to have an Eye congenerous to hers; And Therefore that Divine Animal which we call Man (I mean the inward man, the Soul) is to have an Eye congenerous to hers; cc av d j-jn n1 r-crq pns12 vvb n1 (pns11 vvb dt j n1, dt n1) vbz pc-acp vhi dt n1 j p-acp png31; (8) discourse (DIV2) 87 Page 72
700 she is to have this Single Spiritual Eye, unless she will converse only with Brutes, or Devils in their Kingdom of Darkness. she is to have this Single Spiritual Eye, unless she will converse only with Brutus's, or Devils in their Kingdom of Darkness. pns31 vbz pc-acp vhi d j j n1, cs pns31 vmb vvi av-j p-acp n2, cc n2 p-acp po32 n1 pp-f n1. (8) discourse (DIV2) 87 Page 72
701 2. Again, The Single Eye makes the whole Body full of light ; 2. Again, The Single Eye makes the Whole Body full of Light; crd av, dt j n1 vvz dt j-jn n1 j pp-f j; (8) discourse (DIV2) 88 Page 72
702 ] that is, it is a fit and faithful guide to it which way soever it goes: ] that is, it is a fit and faithful guide to it which weigh soever it Goes: ] cst vbz, pn31 vbz dt j cc j n1 p-acp pn31 r-crq vvb av pn31 vvz: (8) discourse (DIV2) 88 Page 72
703 And that is the law of the Spirit of Life in Christ Iesus to the Soul: And that is the law of the Spirit of Life in christ Iesus to the Soul: cc cst vbz dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1 p-acp dt n1: (8) discourse (DIV2) 88 Page 73
704 Which assuredly is the Law of Divine love, which is not the love of a mans self, Which assuredly is the Law of Divine love, which is not the love of a men self, r-crq av-vvn vbz dt n1 pp-f j-jn n1, r-crq vbz xx dt n1 pp-f dt ng1 n1, (8) discourse (DIV2) 88 Page 73
705 or any particular or partial Interest, but the hearty love of God, and a mans Neighbour; that is, of all mankind; or any particular or partial Interest, but the hearty love of God, and a men Neighbour; that is, of all mankind; cc d j cc j n1, cc-acp dt j n1 pp-f np1, cc dt ng1 n1; d vbz, pp-f d n1; (8) discourse (DIV2) 88 Page 73
706 when with a single heart he wishes them, and is ready to do them all the good they are capable of, when with a single heart he wishes them, and is ready to do them all the good they Are capable of, c-crq p-acp dt j n1 pns31 vvz pno32, cc vbz j pc-acp vdi pno32 d dt j pns32 vbr j pp-f, (8) discourse (DIV2) 88 Page 73
707 and himself in a capacity to administer to them. and himself in a capacity to administer to them. cc px31 p-acp dt n1 pc-acp vvi p-acp pno32. (8) discourse (DIV2) 88 Page 73
708 This is that pure and lovely Eye of the Soul indeed, which fills her full of Celestial light, This is that pure and lovely Eye of the Soul indeed, which fills her full of Celestial Light, d vbz d j cc j n1 pp-f dt n1 av, r-crq vvz po31 j pp-f j n1, (8) discourse (DIV2) 89 Page 73
709 and enrolls her in the Book of Life and of the Children of Light. and enrols her in the Book of Life and of the Children of Light. cc vvz pno31 p-acp dt n1 pp-f n1 cc pp-f dt n2 pp-f n1. (8) discourse (DIV2) 89 Page 73
710 This is that Vnction from the Holy one, even from the Father of Lights, whereby we know all things appertaining to Life and Godliness, This is that Unction from the Holy one, even from the Father of Lights, whereby we know all things appertaining to Life and Godliness, d vbz cst n1 p-acp dt j pi, av p-acp dt n1 pp-f n2, c-crq pns12 vvb d n2 vvg p-acp n1 cc n1, (8) discourse (DIV2) 90 Page 73
711 and that Iesus (that stupendious Pattern of this Divine Love) is the Lord and Christ : and that Iesus (that stupendious Pattern of this Divine Love) is the Lord and christ: cc cst np1 (cst j n1 pp-f d j-jn n1) vbz dt n1 cc np1: (8) discourse (DIV2) 90 Page 73
712 And that that man of sin, that exalts himself above all that is called God, and supports his Power, Pride and Pomp, with gross Imposture and barbarous Bloodshed, is that notorious Antichrist ; And that that man of since, that exalts himself above all that is called God, and supports his Power, Pride and Pomp, with gross Imposture and barbarous Bloodshed, is that notorious Antichrist; cc cst d n1 pp-f n1, cst vvz px31 p-acp d cst vbz vvn np1, cc vvz po31 n1, n1 cc n1, p-acp j n1 cc j n1, vbz d j np1; (8) discourse (DIV2) 90 Page 73
713 he that has this Single Eye easily discerns this, and can hardly forbear to suspect, that they that do not see it, are blind through the Spirit of the World, he that has this Single Eye Easily discerns this, and can hardly forbear to suspect, that they that do not see it, Are blind through the Spirit of the World, pns31 cst vhz d j n1 av-j vvz d, cc vmb av vvi pc-acp vvi, cst pns32 cst vdb xx vvi pn31, vbr j p-acp dt n1 pp-f dt n1, (8) discourse (DIV2) 90 Page 73
714 or else drunk with the steames of that Cup of abominations, and see double. or Else drunk with the steams of that Cup of abominations, and see double. cc av vvn p-acp dt n2 pp-f d n1 pp-f n2, cc vvb j-jn. (8) discourse (DIV2) 90 Page 73
715 This Simple and Unself-interested Spirit of Love, is that Anointing of which S. Iohn saith, that if it abide in us, we need not that any man teach us, This Simple and Unself-interested Spirit of Love, is that Anointing of which S. John Says, that if it abide in us, we need not that any man teach us, d j cc j n1 pp-f n1, vbz d vvg pp-f r-crq n1 np1 vvz, cst cs pn31 vvb p-acp pno12, pns12 vvb xx d d n1 vvb pno12, (8) discourse (DIV2) 91 Page 74
716 but the same Anointing will teach us of all things, and is truth, and is no lie. but the same Anointing will teach us of all things, and is truth, and is no lie. cc-acp dt d vvg vmb vvi pno12 pp-f d n2, cc vbz n1, cc vbz av-dx n1. (8) discourse (DIV2) 91 Page 74
717 It is very Truth, substantial and essential, without any shadow of vanity or imposture in it; It is very Truth, substantial and essential, without any shadow of vanity or imposture in it; pn31 vbz j n1, j cc j, p-acp d n1 pp-f n1 cc n1 p-acp pn31; (8) discourse (DIV2) 91 Page 74
718 and such as will seal our hearts with an eternal adhesion to our ever-blessed Saviour, as being the communication of his own Spirit to us; and such as will seal our hearts with an Eternal adhesion to our ever-blessed Saviour, as being the communication of his own Spirit to us; cc d c-acp vmb vvi po12 n2 p-acp dt j n1 p-acp po12 j n1, c-acp vbg dt n1 pp-f po31 d n1 p-acp pno12; (8) discourse (DIV2) 91 Page 74
719 and be evermore a safe guide to us in our passage thorough this present life. and be evermore a safe guide to us in our passage through this present life. cc vbb av dt j n1 p-acp pno12 p-acp po12 n1 p-acp d j n1. (8) discourse (DIV2) 91 Page 74
720 He that loveth his brother, abideth in the light, and there is no occasion of stumbling in him. He that loves his brother, Abideth in the Light, and there is no occasion of stumbling in him. pns31 cst vvz po31 n1, vvz p-acp dt n1, cc pc-acp vbz dx n1 pp-f vvg p-acp pno31. (8) discourse (DIV2) 91 Page 74
721 Wherefore as we tender our safe conduct through the wilderness of this World, through all the dangers and perils of so difficult a journey, we must earnestly endeavour the recovering of this Single-mindedness ; Wherefore as we tender our safe conduct through the Wilderness of this World, through all the dangers and perils of so difficult a journey, we must earnestly endeavour the recovering of this Single-mindedness; c-crq a-acp pns12 vvb po12 j n1 p-acp dt n1 pp-f d n1, p-acp d dt n2 cc n2 pp-f av j dt n1, pns12 vmb av-j vvi dt n-vvg pp-f d j; (8) discourse (DIV2) 92 Page 74
722 this amiable Eye of the pure love of the Truth; this amiable Eye of the pure love of the Truth; d j n1 pp-f dt j n1 pp-f dt n1; (8) discourse (DIV2) 92 Page 74
723 and sincere purpose of doing what is absolutely best, and of cleaving to what is absolutely best in all things, without any self-relish or self-respect whatsoever. and sincere purpose of doing what is absolutely best, and of cleaving to what is absolutely best in all things, without any self-relish or self-respect whatsoever. cc j n1 pp-f vdg q-crq vbz av-j js, cc pp-f vvg p-acp r-crq vbz av-j av-j p-acp d n2, p-acp d j cc n1 r-crq. (8) discourse (DIV2) 92 Page 74
724 A thing so lovely and desirable, that even the better sort of Heathen seem vehemently to have breathed after it. A thing so lovely and desirable, that even the better sort of Heathen seem vehemently to have breathed After it. dt n1 av j cc j, cst av dt jc n1 pp-f j-jn vvb av-j pc-acp vhi vvn p-acp pn31. (8) discourse (DIV2) 93 Page 74
725 NONLATINALPHABET; O my dear Soul, when wilt thou become One, and naked and simple ! It is the Exhortation of that excellent Emperour Marcus Antoninus to his own Soul; ; Oh my dear Soul, when wilt thou become One, and naked and simple! It is the Exhortation of that excellent Emperor Marcus Antoninus to his own Soul; ; uh po11 j-jn n1, c-crq vm2 pns21 vvi pi, cc j cc j! pn31 vbz dt n1 pp-f cst j n1 np1 np1 p-acp po31 d n1; (8) discourse (DIV2) 93 Page 75
726 as that brief monition also, NONLATINALPHABET, Simplifie thy self, reduce thy self to perfect Sincerity and Single-mindedness. as that brief monition also,, Simplify thy self, reduce thy self to perfect Sincerity and Single-mindedness. c-acp cst j n1 av,, vvi po21 n1, vvb po21 n1 p-acp j n1 cc j. (8) discourse (DIV2) 93 Page 75
727 These strains I confess are so near the Spirit and Genius of Christianity it self, that I half suspect the Philosopher of playing the Plagiary, These strains I confess Are so near the Spirit and Genius of Christianity it self, that I half suspect the Philosopher of playing the Plagiary, np1 vvz pns11 vvb vbr av j dt n1 cc n1 pp-f np1 pn31 n1, cst pns11 av-jn vvb dt n1 pp-f vvg dt n1, (8) discourse (DIV2) 93 Page 75
728 and that he adorned himself at a distance with the Practical Philosophy of that Religion, the truth of whose Mysteries, either the shortness of his Reason made him dissent from, and that he adorned himself At a distance with the Practical Philosophy of that Religion, the truth of whose Mysteres, either the shortness of his Reason made him dissent from, cc cst pns31 vvn px31 p-acp dt n1 p-acp dt j n1 pp-f d n1, dt n1 pp-f rg-crq n2, d dt n1 pp-f po31 n1 vvd pno31 vvi p-acp, (8) discourse (DIV2) 93 Page 75
729 or the Reason of State hinder'd him from making profession of. or the Reason of State hindered him from making profession of. cc dt n1 pp-f n1 vvd pno31 p-acp vvg n1 pp-f. (8) discourse (DIV2) 93 Page 75
730 But it may be a just reproach to the generality of Christians, who though they publickly profess the Faith of Christ, But it may be a just reproach to the generality of Christians, who though they publicly profess the Faith of christ, p-acp pn31 vmb vbi dt j n1 p-acp dt n1 pp-f np1, r-crq cs pns32 av-j vvb dt n1 pp-f np1, (8) discourse (DIV2) 93 Page 75
731 yet let the Life fall to the ground. But I proceed. yet let the Life fallen to the ground. But I proceed. av vvb dt n1 vvb p-acp dt n1. p-acp pns11 vvb. (8) discourse (DIV2) 93 Page 75
732 3. Thirdly, But if thine Eye be evil, thy whole Body will be full of Darkness ; 3. Thirdly, But if thine Eye be evil, thy Whole Body will be full of Darkness; crd ord, p-acp cs po21 n1 vbi j-jn, po21 j-jn n1 vmb vbi j pp-f n1; (8) discourse (DIV2) 94 Page 75
733 ] that is, If thou be carnally-minded, and have not that Spiritual Eye, above described; ] that is, If thou be carnally-minded, and have not that Spiritual Eye, above described; ] cst vbz, cs pns21 vbb j, cc vhb xx d j n1, a-acp vvn; (8) discourse (DIV2) 94 Page 75
734 thy Soul will be wholly left in the dark, or closely surrounded with a Cimmerian mist, or Egyptian fog; thy Soul will be wholly left in the dark, or closely surrounded with a Cimmerian missed, or Egyptian fog; po21 n1 vmb vbi av-jn vvn p-acp dt j, cc av-j vvn p-acp dt jp vvn, cc jp n1; (8) discourse (DIV2) 94 Page 75
735 thou wilt have no prospect, nor be able to see thy way at all, thou wilt be so closely besieged by the powers of darkness. thou wilt have no prospect, nor be able to see thy Way At all, thou wilt be so closely besieged by the Powers of darkness. pns21 vm2 vhi dx n1, ccx vbb j pc-acp vvi po21 n1 p-acp d, pns21 vm2 vbi av av-j vvn p-acp dt n2 pp-f n1. (8) discourse (DIV2) 94 Page 75
736 The natural man receiveth not the things of the Spirit of God, for they are foolishness unto him; The natural man receives not the things of the Spirit of God, for they Are foolishness unto him; dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1, c-acp pns32 vbr n1 p-acp pno31; (8) discourse (DIV2) 94 Page 76
737 neither can he know them, because they are spiritually discerned ; that is, NONLATINALPHABET, by that spiritual relish above-mentioned. neither can he know them, Because they Are spiritually discerned; that is,, by that spiritual relish abovementioned. dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn; d vbz,, p-acp cst j n1 j. (8) discourse (DIV2) 94 Page 76
738 But he that is spiritual discerneth all things, yet he himself is discerned of no man : But he that is spiritual discerneth all things, yet he himself is discerned of no man: p-acp pns31 cst vbz j vvz d n2, av pns31 px31 vbz vvn pp-f dx n1: (8) discourse (DIV2) 94 Page 76
739 He has a full prospect of light, a large Horizon lies open to his view; so that where-ever he turns himself, his way is plain before him. He has a full prospect of Light, a large Horizon lies open to his view; so that wherever he turns himself, his Way is plain before him. pns31 vhz dt j n1 pp-f n1, dt j n1 vvz j p-acp po31 n1; av d j pns31 vvz px31, po31 n1 vbz j p-acp pno31. (8) discourse (DIV2) 94 Page 76
740 But he that has not that holy, divine and unself-interested Spirit of Love, that Single Eye of the Soul; But he that has not that holy, divine and unself-interested Spirit of Love, that Single Eye of the Soul; p-acp pns31 cst vhz xx d j, j-jn cc j n1 pp-f n1, cst j n1 pp-f dt n1; (8) discourse (DIV2) 94 Page 76
741 he walks in the dark, and knows not whither he goes, because the darkness hath blinded his Eyes, (1 Ioh. 2. 11.) But in that the Apostle S. Paul saith, [ Yet he himself is discerned of no man, ] that is to be understood, that no carnally-minded man can discern him; he walks in the dark, and knows not whither he Goes, Because the darkness hath blinded his Eyes, (1 John 2. 11.) But in that the Apostle S. Paul Says, [ Yet he himself is discerned of no man, ] that is to be understood, that no carnally-minded man can discern him; pns31 vvz p-acp dt j, cc vvz xx c-crq pns31 vvz, c-acp dt n1 vhz vvn po31 n2, (crd np1 crd crd) p-acp p-acp d dt n1 np1 np1 vvz, [ av pns31 px31 vbz vvn pp-f dx n1, ] cst vbz pc-acp vbi vvn, cst dx j n1 vmb vvi pno31; (8) discourse (DIV2) 94 Page 76
742 according to what S. Iohn writes in his Gospel, And the light shined in darkness, and the darkness comprehended it not. according to what S. John writes in his Gospel, And the Light shined in darkness, and the darkness comprehended it not. vvg p-acp r-crq n1 np1 vvz p-acp po31 n1, cc dt n1 vvd p-acp n1, cc dt n1 vvd pn31 xx. (8) discourse (DIV2) 94 Page 76
743 For that Maxime of the Ancientest Philosophers, is most assuredly true here, NONLATINALPHABET. For that Maxim of the Ancientest Philosophers, is most assuredly true Here,. p-acp d n1 pp-f dt js-jn n2, vbz av-ds av-vvn uh-j av,. (8) discourse (DIV2) 94 Page 76
744 There must be a corresponding Principle within, to be able to discern what occurs to us from without. There must be a corresponding Principle within, to be able to discern what occurs to us from without. pc-acp vmb vbi dt vvg n1 a-acp, pc-acp vbi j pc-acp vvi r-crq vvz p-acp pno12 p-acp p-acp. (8) discourse (DIV2) 94 Page 76
745 As face answers to face, so the heart of man to man. As face answers to face, so the heart of man to man. p-acp n1 vvz p-acp n1, av dt n1 pp-f n1 p-acp n1. (8) discourse (DIV2) 94 Page 76
746 And hence it is, I mean from this darkness, that the wicked give such rude justles against the truly-good, And hence it is, I mean from this darkness, that the wicked give such rude justles against the truly-good, cc av pn31 vbz, pns11 vvb p-acp d n1, cst dt j vvb d j vvz p-acp dt j, (8) discourse (DIV2) 95 Page 77
747 namely because they cannot discern them. For if they could duely discern them, it were impossible that they should hate them; namely Because they cannot discern them. For if they could duly discern them, it were impossible that they should hate them; av c-acp pns32 vmbx vvb pno32. p-acp cs pns32 vmd av-jn vvi pno32, pn31 vbdr j cst pns32 vmd vvi pno32; (8) discourse (DIV2) 95 Page 77
748 as being Friends to every mans person; and out of mere care and compassion to them, being only Enemies to their Vices. as being Friends to every men person; and out of mere care and compassion to them, being only Enemies to their Vices. c-acp vbg n2 p-acp d ng1 n1; cc av pp-f j n1 cc n1 p-acp pno32, vbg av-j n2 p-acp po32 n2. (8) discourse (DIV2) 95 Page 77
749 Needless broils and quarrels, mistake upon mistake, mischief after mischief; Needless broils and quarrels, mistake upon mistake, mischief After mischief; j n2 cc n2, vvb p-acp n1, n1 p-acp n1; (8) discourse (DIV2) 96 Page 77
750 this is the necessary condition of him that by reason of the Evil Eye of the Soul, cannot see his way distinctly, this is the necessary condition of him that by reason of the Evil Eye of the Soul, cannot see his Way distinctly, d vbz dt j n1 pp-f pno31 cst p-acp n1 pp-f dt j-jn n1 pp-f dt n1, vmbx vvi po31 n1 av-j, (8) discourse (DIV2) 96 Page 77
751 but is ever and anon caught in unexpected Angiports and tedious Labyrinths, out of which he can find no exitus, but is forc'd to go backwards and forwards, but is ever and anon caught in unexpected Angiports and tedious Labyrinths, out of which he can find no exitus, but is forced to go backwards and forward, cc-acp vbz av cc av vvn p-acp j n2 cc j n2, av pp-f r-crq pns31 vmb vvi dx fw-la, p-acp vbz vvn pc-acp vvi av-j cc av-j, (8) discourse (DIV2) 96 Page 77
752 and to make Indentures in his gate, like a sot and drunkard. NONLATINALPHABET, a double-minded man is unstable in all his ways. and to make Indentures in his gate, like a sot and drunkard., a double-minded man is unstable in all his ways. cc pc-acp vvi n2 p-acp po31 n1, av-j dt n1 cc n1., dt j n1 vbz j p-acp d po31 n2. (8) discourse (DIV2) 96 Page 77
753 By reason of his want of that Single Eye, he has not yet discovered that one, simple, By reason of his want of that Single Eye, he has not yet discovered that one, simple, p-acp n1 pp-f po31 n1 pp-f d j n1, pns31 vhz xx av vvn cst pi, j, (8) discourse (DIV2) 96 Page 77
754 and indispensable object that his heart is eternally to cleave to: And therefore his Eye being tainted and infected with the impurities of the Animal life, and indispensable Object that his heart is eternally to cleave to: And Therefore his Eye being tainted and infected with the Impurities of the Animal life, cc j n1 cst po31 n1 vbz av-j pc-acp vvi p-acp: cc av po31 n1 vbg vvn cc vvn p-acp dt n2 pp-f dt n1 n1, (8) discourse (DIV2) 96 Page 77
755 as the inward Complexion of his Body changes, or the Circumstances of external affairs alter, he adhering to nothing upon sincere grounds, may be now a Reveller, anon a superstitious Bigot; as the inward Complexion of his Body changes, or the circumstances of external affairs altar, he adhering to nothing upon sincere grounds, may be now a Reveller, anon a superstitious Bigot; c-acp dt j n1 pp-f po31 n1 vvz, cc dt n2 pp-f j n2 vvi, pns31 vvg p-acp pix p-acp j n2, vmb vbi av dt n1, av dt j np1; (8) discourse (DIV2) 96 Page 77
756 now a Sceptick, anon an inept and unskilful Dogmatist; now a Sceptic, anon an inept and unskilful Dogmatist; av dt j-jn, av dt n1 cc j n1; (8) discourse (DIV2) 96 Page 77
757 make profession of one Religion to day, of another to morrow, and next day of neither; make profession of one Religion to day, of Another to morrow, and next day of neither; vvb n1 pp-f crd n1 p-acp n1, pp-f j-jn p-acp n1, cc ord n1 pp-f d; (8) discourse (DIV2) 96 Page 78
758 and at last (if it prove plausible or fashionable) of none at all. and At last (if it prove plausible or fashionable) of none At all. cc p-acp ord (cs pn31 vvb j cc j) pp-f pix p-acp av-d. (8) discourse (DIV2) 96 Page 78
759 Such wild contrary sallies is he subject to, that is under the guidance of the Double Eye. But that which is Single and One, can never run contrary to it self, Such wild contrary sallies is he Subject to, that is under the guidance of the Double Eye. But that which is Single and One, can never run contrary to it self, d j j-jn n2 vbz pns31 j-jn p-acp, cst vbz p-acp dt n1 pp-f dt j-jn n1. p-acp cst r-crq vbz j cc crd, vmb av-x vvi j-jn p-acp pn31 n1, (8) discourse (DIV2) 96 Page 78
760 but will ever act uniformly, and correspondently to one End, the Express whereof is the known will of God, but will ever act uniformly, and correspondently to one End, the Express whereof is the known will of God, cc-acp vmb av vvi av-j, cc av-j p-acp crd vvb, dt j c-crq vbz dt j-vvn n1 pp-f np1, (8) discourse (DIV2) 96 Page 78
761 and what is simply and absolutely the best. and what is simply and absolutely the best. cc r-crq vbz av-j cc av-j dt js. (8) discourse (DIV2) 96 Page 78
762 It is that only Law of the Spirit of life in Christ Iesus according to which we must act, It is that only Law of the Spirit of life in christ Iesus according to which we must act, pn31 vbz cst j n1 pp-f dt n1 pp-f n1 p-acp np1 np1 vvg p-acp r-crq pns12 vmb vvi, (8) discourse (DIV2) 97 Page 78
763 if we would walk as Children of the Light: if we would walk as Children of the Light: cs pns12 vmd vvi p-acp n2 pp-f dt n1: (8) discourse (DIV2) 97 Page 78
764 If we mingle any thing of the self-relish or Carnal Interest, this will supplant our goings, If we mingle any thing of the self-relish or Carnal Interest, this will supplant our goings, cs pns12 vvb d n1 pp-f dt j cc j n1, d vmb vvi po12 n2-vvg, (8) discourse (DIV2) 97 Page 78
765 and we shall most certainly stumble in the dark; and we shall most Certainly Stumble in the dark; cc pns12 vmb av-ds av-j vvi p-acp dt j; (8) discourse (DIV2) 97 Page 78
766 and if the concerns in our Interest grow high, we shall reel and stagger like a drunken man, and if the concerns in our Interest grow high, we shall reel and stagger like a drunken man, cc cs dt vvz p-acp po12 n1 vvb j, pns12 vmb vvi cc vvi av-j dt j n1, (8) discourse (DIV2) 97 Page 78
767 and be at our wits end. and be At our wits end. cc vbb p-acp po12 n2 vvi. (8) discourse (DIV2) 97 Page 78
768 Be things at other times never so plain, yet all must be now obscure and uncertain; Be things At other times never so plain, yet all must be now Obscure and uncertain; vbb n2 p-acp j-jn n2 av-x av j, av d vmb vbi av j cc j; (8) discourse (DIV2) 97 Page 78
769 we abhorring, from all evidence that is evidently against our own worldly advantage, to acknowledge and profess it. we abhorring, from all evidence that is evidently against our own worldly advantage, to acknowledge and profess it. pns12 vvg, p-acp d n1 cst vbz av-j p-acp po12 d j n1, pc-acp vvi cc vvi pn31. (8) discourse (DIV2) 97 Page 78
770 Faithfulness and Uprightness towards God, towards our Prince, our Countrey, our Friend, it cannot be deny'd (will some say) but they are things very commendable; Faithfulness and Uprightness towards God, towards our Prince, our Country, our Friend, it cannot be denied (will Some say) but they Are things very commendable; n1 cc n1 p-acp np1, p-acp po12 n1, po12 n1, po12 n1, pn31 vmbx vbi vvn (n1 d vvb) cc-acp pns32 vbr n2 av j; (8) discourse (DIV2) 98 Page 78
771 and that this Justice is to be performed to them, so far as it will consist with our private Interest and Security: and that this justice is to be performed to them, so Far as it will consist with our private Interest and Security: cc cst d n1 vbz pc-acp vbi vvn p-acp pno32, av av-j c-acp pn31 vmb vvi p-acp po12 j n1 cc n1: (8) discourse (DIV2) 98 Page 79
772 And Profession of Truth (such especially as is of great concern to the Church of Christ) and so Exemplarity of Life, are things in themselves worthy and laudable, And Profession of Truth (such especially as is of great concern to the Church of christ) and so Exemplarity of Life, Are things in themselves worthy and laudable, cc n1 pp-f n1 (d av-j c-acp vbz pp-f j vvi p-acp dt n1 pp-f np1) cc av n1 pp-f n1, vbr n2 p-acp px32 j cc j, (8) discourse (DIV2) 98 Page 79
773 and ( caeteris paribus ) to be embraced before their corrivals. But if Truth and Vertue once become ridiculous, and the object of reproach and obloquy; and (caeteris paribus) to be embraced before their corrivals. But if Truth and Virtue once become ridiculous, and the Object of reproach and obloquy; cc (fw-la fw-la) pc-acp vbi vvn p-acp po32 n2. p-acp cs n1 cc n1 a-acp vvn j, cc dt n1 pp-f n1 cc n1; (8) discourse (DIV2) 98 Page 79
774 or the indispensable Duties to God, our Prince, our Countrey, or Friend, hazardous to our fortunes, liberty or life; or the indispensable Duties to God, our Prince, our Country, or Friend, hazardous to our fortune's, liberty or life; cc dt j n2 p-acp np1, po12 n1, po12 n1, cc n1, j p-acp po12 n2, n1 cc n1; (8) discourse (DIV2) 98 Page 79
775 then the Evil or Carnal Eye does very gravely suggest, that the great point of Wisdom and Prudence is to shift for one, then the Evil or Carnal Eye does very gravely suggest, that the great point of Wisdom and Prudence is to shift for one, av dt j-jn cc j n1 vdz av av-j vvi, cst dt j n1 pp-f n1 cc n1 vbz pc-acp vvi p-acp crd, (8) discourse (DIV2) 98 Page 79
776 and save a mans own silly inconsiderable self, whatever suffers through so base a perfidiousness. and save a men own silly inconsiderable self, whatever suffers through so base a perfidiousness. cc vvi dt ng1 d j j n1, r-crq vvz p-acp av j dt n1. (8) discourse (DIV2) 98 Page 79
777 No better possibly can come of this mixt and mongrel principle of Double-mindedness. This is that ugly and hateful mode of plowing with an Oxe and an Ass, or of wearing a Linsy-woolsy coat ; No better possibly can come of this mixed and mongrel principle of Double-mindedness. This is that ugly and hateful mode of plowing with an Ox and an Ass, or of wearing a Linsy-woolsy coat; av-dx av-jc av-j vmb vvi pp-f d vvn cc n1 n1 pp-f j. d vbz d j cc j n1 pp-f vvg p-acp dt n1 cc dt n1, cc pp-f vvg dt j n1; (8) discourse (DIV2) 98 Page 79
778 not more expresly forbidden by the letter of Moses, than severely prohibited by that Law of the Spirit of life which is through Christ; not more expressly forbidden by the Letter of Moses, than severely prohibited by that Law of the Spirit of life which is through christ; xx av-dc av-j vvn p-acp dt n1 pp-f np1, cs av-j vvn p-acp d n1 pp-f dt n1 pp-f n1 r-crq vbz p-acp np1; (8) discourse (DIV2) 98 Page 79
779 who has plainly declared in his Gospel, that he that loves Father or Mother, Son or Daughter, more than him, is not worthy of him : who has plainly declared in his Gospel, that he that loves Father or Mother, Son or Daughter, more than him, is not worthy of him: r-crq vhz av-j vvn p-acp po31 n1, cst pns31 cst vvz n1 cc n1, n1 cc n1, av-dc cs pno31, vbz xx j pp-f pno31: (8) discourse (DIV2) 98 Page 79
780 And that he that loveth his life shall lose it, but he that hateth his life in this world, shall keep it unto life eternal. And that he that loves his life shall loose it, but he that hates his life in this world, shall keep it unto life Eternal. cc cst pns31 cst vvz po31 n1 vmb vvi pn31, cc-acp pns31 cst vvz po31 n1 p-acp d n1, vmb vvi pn31 p-acp n1 j. (8) discourse (DIV2) 98 Page 80
781 Which Law of Christ notwithstanding (let the Carnal mind judge of it as it will) is not so rigorous, Which Law of christ notwithstanding (let the Carnal mind judge of it as it will) is not so rigorous, r-crq n1 pp-f np1 p-acp (vvd dt j n1 n1 pp-f pn31 c-acp pn31 vmb) vbz xx av j, (8) discourse (DIV2) 98 Page 80
782 but that some of the Heathen Philosophers have utter'd what is not much removed from it: but that Some of the Heathen Philosophers have uttered what is not much removed from it: cc-acp cst d pp-f dt j-jn n2 vhb vvn r-crq vbz xx av-d vvn p-acp pn31: (8) discourse (DIV2) 98 Page 80
783 Aristotle himself affirming, that some things are so vile and wicked, that a man ought rather NONLATINALPHABET, to undergoe death it self, with the most grievons circumstances thereof, Aristotle himself affirming, that Some things Are so vile and wicked, that a man ought rather, to undergo death it self, with the most grievous Circumstances thereof, np1 px31 vvg, cst d n2 vbr av j cc j, cst dt n1 vmd av-c, pc-acp vvi n1 pn31 n1, p-acp dt av-ds j n2 av, (8) discourse (DIV2) 98 Page 80
784 than submit to the doing of them. than submit to the doing of them. cs vvb p-acp dt vdg pp-f pno32. (8) discourse (DIV2) 98 Page 80
785 And is there any thing more base and vile, than for a man knowingly and wittingly, And is there any thing more base and vile, than for a man knowingly and wittingly, cc vbz pc-acp d n1 av-dc j cc j, cs p-acp dt n1 av-vvg cc av-j, (8) discourse (DIV2) 98 Page 80
786 for the fear or favour of men, to sin against his Maker and gracious Redeemer? Which if he can do in any case, for the Fear or favour of men, to sin against his Maker and gracious Redeemer? Which if he can do in any case, p-acp dt n1 cc n1 pp-f n2, pc-acp vvi p-acp po31 n1 cc j n1? r-crq cs pns31 vmb vdi p-acp d n1, (8) discourse (DIV2) 98 Page 80
787 how can he be secure but that he will do it in all cases, where his Carnal Interest is highly concerned; how can he be secure but that he will do it in all cases, where his Carnal Interest is highly concerned; q-crq vmb pns31 vbi j p-acp cst pns31 vmb vdi pn31 p-acp d n2, c-crq po31 j n1 vbz av-j vvn; (8) discourse (DIV2) 98 Page 80
788 and that he may not at last be brought off even to worship the Devil himself? For they whose guidance is by this Evil Eye, this mixt Principle, that worship God conditionally, (if it be safe, and that he may not At last be brought off even to worship the devil himself? For they whose guidance is by this Evil Eye, this mixed Principle, that worship God conditionally, (if it be safe, cc cst pns31 vmb xx p-acp ord vbi vvn a-acp av pc-acp vvi dt n1 px31? p-acp pns32 rg-crq n1 vbz p-acp d j-jn n1, d vvn n1, cst n1 np1 av-j, (cs pn31 vbb j, (8) discourse (DIV2) 98 Page 80
789 if it be profitable, if it be plausible,) when these conditions fail, they are naturally left in the lurch, if it be profitable, if it be plausible,) when these conditions fail, they Are naturally left in the lurch, cs pn31 vbb j, cs pn31 vbb j,) c-crq d n2 vvi, pns32 vbr av-j vvn p-acp dt vvi, (8) discourse (DIV2) 98 Page 80
790 and may easily apostatize to the grossest practises imaginable. and may Easily apostatise to the Grossest practises imaginable. cc vmb av-j vvi p-acp dt js n2 j. (8) discourse (DIV2) 98 Page 80
791 He that lives in this Principle, it is impossible but that he must walk in dark and slippery places, He that lives in this Principle, it is impossible but that he must walk in dark and slippery places, pns31 cst vvz p-acp d n1, pn31 vbz j p-acp cst pns31 vmb vvi p-acp j cc j n2, (8) discourse (DIV2) 98 Page 80
792 and can have no fast hold at all on Truth and Righteousness. and can have no fast hold At all on Truth and Righteousness. cc vmb vhi dx n1 vvb p-acp d p-acp n1 cc n1. (8) discourse (DIV2) 98 Page 80
793 And therefore a man is never to rest till his Soul clear up into such a Simple principle of life, that he is conscious to himself, that neither security of his Person, And Therefore a man is never to rest till his Soul clear up into such a Simple principle of life, that he is conscious to himself, that neither security of his Person, cc av dt n1 vbz av-x pc-acp vvi p-acp po31 n1 vvi a-acp p-acp d dt j n1 pp-f n1, cst pns31 vbz j p-acp px31, cst dx n1 pp-f po31 n1, (8) discourse (DIV2) 99 Page 81
794 nor Fortunes, nor the good opinion or applause of men, nor any sinister respects or conditions whatsoever, move him to do what he does; nor Fortune's, nor the good opinion or applause of men, nor any sinister respects or conditions whatsoever, move him to do what he does; ccx n2, ccx dt j n1 cc n1 pp-f n2, ccx d j n2 cc n2 r-crq, vvb pno31 pc-acp vdi r-crq pns31 vdz; (8) discourse (DIV2) 99 Page 81
795 but the plain and hearty love of the Truth, and the sense of his indispensable duty to his gracious Maker and Redeemer, according to which he will act, but the plain and hearty love of the Truth, and the sense of his indispensable duty to his gracious Maker and Redeemer, according to which he will act, cc-acp dt j cc j n1 pp-f dt n1, cc dt n1 pp-f po31 j n1 p-acp po31 j n1 cc n1, vvg p-acp r-crq pns31 vmb vvi, (8) discourse (DIV2) 99 Page 81
796 and for which he will suffer, though he have no witness of either but God and his own Conscience: and for which he will suffer, though he have no witness of either but God and his own Conscience: cc p-acp r-crq pns31 vmb vvi, cs pns31 vhb dx n1 pp-f d p-acp np1 cc po31 d n1: (8) discourse (DIV2) 99 Page 81
797 This is to be a true Single-eyed Israelite indeed, in whom there is no guile : This is to be a true Single-eyed Israelite indeed, in whom there is no guile: d vbz pc-acp vbi dt j j np1 av, p-acp ro-crq a-acp vbz dx n1: (8) discourse (DIV2) 99 Page 81
798 But whatever is on this side of it, is besmeared and smutted with rottenness and Hypocrisie. But whatever is on this side of it, is besmeared and smutted with rottenness and Hypocrisy. cc-acp r-crq vbz p-acp d n1 pp-f pn31, vbz vvn cc vvn p-acp n1 cc n1. (8) discourse (DIV2) 99 Page 81
799 4. Fourthly and Lastly, If therefore the light that is in thee be darkness, NONLATINALPHABET, how great is that darkness ! 4. Fourthly and Lastly, If Therefore the Light that is in thee be darkness,, how great is that darkness! crd ord cc ord, cs av dt n1 cst vbz p-acp pno21 vbb n1,, c-crq j vbz d n1! (8) discourse (DIV2) 100 Page 81
800 ] Indeed it will puzzle a man to say how great it is: ] Indeed it will puzzle a man to say how great it is: ] np1 pn31 vmb vvi dt n1 pc-acp vvi c-crq j pn31 vbz: (8) discourse (DIV2) 100 Page 81
801 It is even infinite for space, and so it will be for time, if we be not timely cured of this blindness. It is even infinite for Molle, and so it will be for time, if we be not timely cured of this blindness. pn31 vbz av j p-acp n1, cc av pn31 vmb vbi p-acp n1, cs pns12 vbb xx av-j vvn pp-f d n1. (8) discourse (DIV2) 100 Page 81
802 A man whose Eye is pure and entire, in a dark Dungeon indeed he sees nothing, A man whose Eye is pure and entire, in a dark Dungeon indeed he sees nothing, dt n1 rg-crq n1 vbz j cc j, p-acp dt j n1 av pns31 vvz pix, (8) discourse (DIV2) 101 Page 81
803 and in a Winter-night cannot so much as discern his own hand; and in a Winter-night cannot so much as discern his own hand; cc p-acp dt n1 vmbx av av-d c-acp vvi po31 d n1; (8) discourse (DIV2) 101 Page 81
804 but bring a Candle into the Dungeon, or let but Day-light return, he discerns all Objects very well; but bring a Candle into the Dungeon, or let but Daylight return, he discerns all Objects very well; cc-acp vvb dt n1 p-acp dt n1, cc vvb p-acp n1 vvi, pns31 vvz d n2 av av; (8) discourse (DIV2) 101 Page 82
805 for the light in him is not darkness ; that is, he is not blind. for the Light in him is not darkness; that is, he is not blind. p-acp dt n1 p-acp pno31 vbz xx n1; d vbz, pns31 vbz xx j. (8) discourse (DIV2) 101 Page 82
806 But travel with a blind man from Sun to Sun, nay from one Vortex to another, But travel with a blind man from Sun to Sun, nay from one Vortex to Another, p-acp n1 p-acp dt j n1 p-acp n1 p-acp n1, uh-x p-acp crd vvb p-acp j-jn, (8) discourse (DIV2) 101 Page 82
807 so that every Star may be as a Sun to him, yet in this infinite and endless Journey, he is still in the dark and discerns nothing: so that every Star may be as a Sun to him, yet in this infinite and endless Journey, he is still in the dark and discerns nothing: av cst d n1 vmb vbi p-acp dt n1 p-acp pno31, av p-acp d j cc j n1, pns31 vbz av p-acp dt j cc vvz pix: (8) discourse (DIV2) 101 Page 82
808 Even so it is with him that has the Evil Eye in the Mystical Sense, he that is Spiritually blind, that instead of the NONLATINALPHABET, is under the guidance of the NONLATINALPHABET, of the Carnal mind, he is every where in the dark, there is nothing sincere in all his actions, he can do no Duty as he ought, neither to God nor Man; Even so it is with him that has the Evil Eye in the Mystical Sense, he that is Spiritually blind, that instead of the, is under the guidance of the, of the Carnal mind, he is every where in the dark, there is nothing sincere in all his actions, he can do no Duty as he ought, neither to God nor Man; av-j av pn31 vbz p-acp pno31 cst vhz dt j-jn n1 p-acp dt j n1, pns31 cst vbz av-j j, cst av pp-f dt, vbz p-acp dt n1 pp-f dt, pp-f dt j n1, pns31 vbz d c-crq p-acp dt j, pc-acp vbz pix j p-acp d po31 n2, pns31 vmb vdi dx n1 c-acp pns31 vmd, av-dx p-acp np1 ccx n1; (8) discourse (DIV2) 101 Page 82
809 but not sensible of any more enlarged Principle or Prospect, hugs himself every where, and seeks nothing ultimately, but not sensible of any more enlarged Principle or Prospect, hugs himself every where, and seeks nothing ultimately, cc-acp xx j pp-f d dc vvn n1 cc n1, vvz px31 d q-crq, cc vvz pix av-j, (8) discourse (DIV2) 101 Page 82
810 but the satisfaction of his own Carnal Will and Pleasure. but the satisfaction of his own Carnal Will and Pleasure. cc-acp dt n1 pp-f po31 d j n1 cc n1. (8) discourse (DIV2) 101 Page 82
811 Carry him from one Object to another, from one Duty to another, he is so blind, that he will not fail of doing all things sordidly and basely in every place. Carry him from one Object to Another, from one Duty to Another, he is so blind, that he will not fail of doing all things sordidly and basely in every place. np1 pno31 p-acp crd n1 p-acp j-jn, p-acp crd n1 p-acp j-jn, pns31 vbz av j, cst pns31 vmb xx vvi pp-f vdg d n2 av-j cc av-j p-acp d n1. (8) discourse (DIV2) 101 Page 82
812 He may indeed endeavour to flatter God Almighty, and crouch to him; but he cannot sincerely worship him. He may fear his Prince; He may indeed endeavour to flatter God Almighty, and crouch to him; but he cannot sincerely worship him. He may Fear his Prince; pns31 vmb av vvi pc-acp vvi np1 j-jn, cc vvi p-acp pno31; cc-acp pns31 vmbx av-j vvi pno31. pns31 vmb vvi po31 n1; (8) discourse (DIV2) 101 Page 82
813 but not affectionately honour him, and heartily wish him well, as the Vicegerent of God. He may be tickled with popularity; but not affectionately honour him, and heartily wish him well, as the Vicegerent of God. He may be tickled with popularity; cc-acp xx av-j vvi pno31, cc av-j vvi pno31 av, c-acp dt n1 pp-f np1. pns31 vmb vbi vvn p-acp n1; (8) discourse (DIV2) 101 Page 82
814 and yet set as little by the common good and welfare of the people, as he does by his meanest Cattle, that he will not stick to kill and flea, and yet Set as little by the Common good and welfare of the people, as he does by his Meanest Cattle, that he will not stick to kill and flay, cc av vvn c-acp j p-acp dt j j cc n1 pp-f dt n1, c-acp pns31 vdz p-acp po31 js n2, cst pns31 vmb xx vvi pc-acp vvi cc vvi, (8) discourse (DIV2) 101 Page 83
815 or sell away, for his own advantage. And lastly, he may caress his Friend and Neighbour; or fell away, for his own advantage. And lastly, he may caress his Friend and Neighbour; cc vvi av, c-acp po31 d n1. cc ord, pns31 vmb n1 po31 n1 cc n1; (8) discourse (DIV2) 101 Page 83
816 but it will be ever with an eye to Himself, that he may lay the seeds of some Worldly advantage. but it will be ever with an eye to Himself, that he may lay the seeds of Some Worldly advantage. cc-acp pn31 vmb vbi av p-acp dt n1 p-acp px31, cst pns31 vmb vvi dt n2 pp-f d j n1. (8) discourse (DIV2) 101 Page 83
817 But if the service of these stand in any considerable competition with his own Interest, he cannot fail, (having no better Principle) but to betray both his God, his Religion, his Prince, his Country, But if the service of these stand in any considerable competition with his own Interest, he cannot fail, (having no better Principle) but to betray both his God, his Religion, his Prince, his Country, p-acp cs dt n1 pp-f d vvb p-acp d j n1 p-acp po31 d n1, pns31 vmbx vvi, (vhg dx jc n1) cc-acp pc-acp vvi d po31 n1, po31 n1, po31 n1, po31 n1, (8) discourse (DIV2) 101 Page 83
818 and his Friend, to serve himself: and his Friend, to serve himself: cc po31 n1, pc-acp vvi px31: (8) discourse (DIV2) 101 Page 83
819 These are his acts of darkness, his abode in which will make him so blind, that in the conclusion he will betray himself also to that everlasting darkness, wherein is weeping, These Are his acts of darkness, his Abided in which will make him so blind, that in the conclusion he will betray himself also to that everlasting darkness, wherein is weeping, d vbr po31 n2 pp-f n1, po31 n1 p-acp r-crq vmb vvi pno31 av j, cst p-acp dt n1 pns31 vmb vvi px31 av p-acp cst j n1, q-crq vbz vvg, (8) discourse (DIV2) 101 Page 83
820 and wailing, and gnashing of teeth for evermore. For to be carnally-minded is death, but to be spiritually-minded is life and peace. and wailing, and gnashing of teeth for evermore. For to be carnally-minded is death, but to be Spiritually minded is life and peace. cc vvg, cc vvg pp-f n2 c-acp av. p-acp pc-acp vbi j vbz n1, cc-acp pc-acp vbi j vbz n1 cc n1. (8) discourse (DIV2) 101 Page 83
821 These short Intimations from our Saviours Parable, methinks should be sufficient to well-disposed minds, to quicken their speed towards this great and necessary attainment of that Single Eye of the Spirit, that we may live according to that one simple Principle of the Law of the Spirit of life in Christ Iesus ; These short Intimations from our Saviors Parable, methinks should be sufficient to well-disposed minds, to quicken their speed towards this great and necessary attainment of that Single Eye of the Spirit, that we may live according to that one simple Principle of the Law of the Spirit of life in christ Iesus; d j n2 p-acp po12 ng1 n1, vvz vmd vbi j p-acp j n2, pc-acp vvi po32 n1 p-acp d j cc j n1 pp-f d j n1 pp-f dt n1, cst pns12 vmb vvi vvg p-acp d crd j n1 pp-f dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1; (8) discourse (DIV2) 102 Page 83
822 casting out the spirit of the World, that there may be no cross vibrations or Paralytical motions in our Soul; casting out the Spirit of the World, that there may be no cross vibrations or Paralytical motions in our Soul; vvg av dt n1 pp-f dt n1, cst a-acp vmb vbi dx j n2 cc j n2 p-acp po12 n1; (8) discourse (DIV2) 102 Page 83
823 but that our whole man may be throughly actuated by the Spirit of God, we being born to this Divine State, but that our Whole man may be thoroughly actuated by the Spirit of God, we being born to this Divine State, cc-acp cst po12 j-jn n1 vmb vbi av-j vvn p-acp dt n1 pp-f np1, pns12 vbg vvn p-acp d j-jn n1, (8) discourse (DIV2) 102 Page 84
824 even to be members of God and Christ: to whom till we be united, we are in an unnatural diluxation from our Body, even to be members of God and christ: to whom till we be united, we Are in an unnatural diluxation from our Body, av pc-acp vbi n2 pp-f np1 cc np1: p-acp ro-crq c-acp pns12 vbb vvn, pns12 vbr p-acp dt j n1 p-acp po12 n1, (8) discourse (DIV2) 102 Page 84
825 and being devoid of this Spirit, (though we cannot but depend of him) yet we hang off from him as dead or Paralytical members, of which the Spirit of Life has left its due hold; and being devoid of this Spirit, (though we cannot but depend of him) yet we hang off from him as dead or Paralytical members, of which the Spirit of Life has left its due hold; cc vbg j pp-f d n1, (cs pns12 vmbx p-acp vvi pp-f pno31) av pns12 vvb a-acp p-acp pno31 c-acp j cc j n2, pp-f r-crq dt n1 pp-f n1 vhz vvn po31 j-jn n1; (8) discourse (DIV2) 102 Page 84
826 which must be to every discerning Eye a sad and calamitous Spectacle. God of his infinite Mercy amend it in us all. which must be to every discerning Eye a sad and calamitous Spectacle. God of his infinite Mercy amend it in us all. r-crq vmb vbi p-acp d j-vvg n1 dt j cc j n1. np1 pp-f po31 j n1 vvi pn31 p-acp pno12 d. (8) discourse (DIV2) 102 Page 84
827 DISCOURSE IV. PROV. i. 7. The fear of the Lord is the beginning of wisdom. DISCOURSE IV. CURAE. i. 7. The Fear of the Lord is the beginning of Wisdom. n1 np1 np1. sy. crd dt n1 pp-f dt n1 vbz dt n1 pp-f n1. (9) discourse (DIV2) 102 Page 85
828 NONLATINALPHABET, saith the Philosopher in his Metaphysicks. And indeed most men are so eager and vehement in the pursuit of Knowledge ; , Says the Philosopher in his Metaphysics. And indeed most men Are so eager and vehement in the pursuit of Knowledge; , vvz dt n1 p-acp po31 n2. cc av ds n2 vbr av j cc j p-acp dt n1 pp-f n1; (9) discourse (DIV2) 103 Page 85
829 that they either afford not themselves time enough to consider, and deliberate, concerning the most efficacious means for obtaining it; that they either afford not themselves time enough to Consider, and deliberate, Concerning the most efficacious means for obtaining it; cst pns32 d vvb xx px32 n1 av-d pc-acp vvi, cc j, vvg dt av-ds j n2 p-acp vvg pn31; (9) discourse (DIV2) 103 Page 85
830 or have not the patience to use the means, though they be well perswaded of it: or have not the patience to use the means, though they be well persuaded of it: cc vhb xx dt n1 pc-acp vvi dt n2, cs pns32 vbb av vvn pp-f pn31: (9) discourse (DIV2) 103 Page 85
831 But in the heat of their pursuit, make a God of their own industry; and take it for the shortest cut, to be their own carvers. Not Line upon Line; but Tractate upon Tractate; Volume upon Volume; Ossa upon Olympus : But in the heat of their pursuit, make a God of their own industry; and take it for the Shortest Cut, to be their own carvers. Not Line upon Line; but Tractate upon Tractate; Volume upon Volume; Ossa upon Olympus: cc-acp p-acp dt n1 pp-f po32 n1, vvb dt n1 pp-f po32 d n1; cc vvb pn31 p-acp dt js n1, pc-acp vbi po32 d n2. xx n1 p-acp n1; cc-acp vvb p-acp vvi; n1 p-acp n1; np1 p-acp np1: (9) discourse (DIV2) 103 Page 85
832 Plainly according to the attempts of that sottish and boisterous generation of Giants; thinking to hale away captive NONLATINALPHABET, her that assists God on his Glorious Throne in Heaven; Plainly according to the attempts of that sottish and boisterous generation of Giants; thinking to hale away captive, her that assists God on his Glorious Throne in Heaven; av-j vvg p-acp dt n2 pp-f d j cc j n1 pp-f n2; vvg pc-acp vvi av j-jn, pno31 cst vvz np1 p-acp po31 j n1 p-acp n1; (9) discourse (DIV2) 103 Page 85
833 by Spider-web fetters spun and twisted out of the corrupt apprehensions of Earthly-minded men. Those did not the Lord choose, neither gave he the way of Knowledge unto them: by Spiderweb fetters spun and twisted out of the corrupt apprehensions of Earthly-minded men. Those did not the Lord choose, neither gave he the Way of Knowledge unto them: p-acp n1 n2 vvn cc vvn av pp-f dt j n2 pp-f j n2. d vdd xx dt n1 vvi, av-dx vvd pns31 dt n1 pp-f n1 p-acp pno32: (9) discourse (DIV2) 103 Page 86
834 But they were destroy'd because they had no Wisdom, and perished through their own foolishness. But they were destroyed Because they had no Wisdom, and perished through their own foolishness. cc-acp pns32 vbdr vvn c-acp pns32 vhd dx n1, cc vvd p-acp po32 d n1. (9) discourse (DIV2) 103 Page 86
835 Who hath gone up to Heaven and taken her, and brought her down from the clouds? Who hath gone over the Sea and found her, Who hath gone up to Heaven and taken her, and brought her down from the Clouds? Who hath gone over the Sea and found her, r-crq vhz vvn a-acp p-acp n1 cc vvn pno31, cc vvd pno31 a-acp p-acp dt n2? r-crq vhz vvn p-acp dt n1 cc vvd pno31, (9) discourse (DIV2) 103 Page 86
836 and will bring her for pure Gold? No man knoweth her way, nor thinketh on her path. and will bring her for pure Gold? No man Knoweth her Way, nor Thinketh on her path. cc vmb vvi pno31 p-acp j n1? dx n1 vvz po31 n1, ccx vvz p-acp po31 n1. (9) discourse (DIV2) 103 Page 86
837 What then? Is it impossible to attain unto her? No. Her delight is with the sons of men, as Solomon witnesseth of her. What then? Is it impossible to attain unto her? No. Her delight is with the Sons of men, as Solomon Witnesseth of her. q-crq av? vbz pn31 j pc-acp vvi p-acp pno31? uh-dx po31 n1 vbz p-acp dt n2 pp-f n2, p-acp np1 vvz pp-f pno31. (9) discourse (DIV2) 104 Page 86
838 And S. Iames bids us pray for her; If any man want Wisdom, let him ask it of God. And S. James bids us pray for her; If any man want Wisdom, let him ask it of God. cc np1 np1 vvz pno12 vvi p-acp pno31; cs d n1 vvb n1, vvb pno31 vvi pn31 pp-f np1. (9) discourse (DIV2) 104 Page 86
839 So that when the Prophet Baruch saith, No man knoweth her way, nor thinketh on her path ; So that when the Prophet baruch Says, No man Knoweth her Way, nor Thinketh on her path; av cst c-crq dt n1 np1 vvz, dx n1 vvz po31 n1, ccx vvz p-acp po31 n1; (9) discourse (DIV2) 104 Page 86
840 is as much as if he should say, No man, by the Natural Spirit of a man, can reach so far. is as much as if he should say, No man, by the Natural Spirit of a man, can reach so Far. vbz p-acp d c-acp cs pns31 vmd vvi, dx n1, p-acp dt j n1 pp-f dt n1, vmb vvi av av-j. (9) discourse (DIV2) 104 Page 86
841 But S. Peter faith, that we have precious promises of being made partakers of the Divine Nature. But S. Peter faith, that we have precious promises of being made partakers of the Divine Nature. p-acp n1 np1 n1, cst pns12 vhb j n2 pp-f vbg vvn n2 pp-f dt j-jn n1. (9) discourse (DIV2) 104 Page 86
842 And our Blessed Saviour argueth thus in the 11th of S. Luke, If so be that men being evil, know how to give good gifts to their children: And our Blessed Saviour argue thus in the 11th of S. Lycia, If so be that men being evil, know how to give good Gifts to their children: cc po12 j-vvn n1 vvz av p-acp dt ord pp-f np1 av, cs av vbb d n2 vbg j-jn, vvb c-crq pc-acp vvi j n2 p-acp po32 n2: (9) discourse (DIV2) 104 Page 86
843 How much more shall your Heavenly Father give the Holy Spirit to them that ask him? How much more shall your Heavenly Father give the Holy Spirit to them that ask him? c-crq av-d av-dc vmb po22 j n1 vvi dt j n1 p-acp pno32 cst vvb pno31? (9) discourse (DIV2) 104 Page 86
844 But what? Shall therefore every one that saith Lord, Lord, or that can repeat their Pater noster, receive the Holy Spirit of Wisdom? No, in no wise: But what? Shall Therefore every one that Says Lord, Lord, or that can repeat their Pater Noster, receive the Holy Spirit of Wisdom? No, in no wise: cc-acp q-crq? vmb av d pi cst vvz n1, n1, cc cst vmb vvi po32 fw-la fw-la, vvb dt j n1 pp-f n1? uh-dx, p-acp dx j: (9) discourse (DIV2) 105 Page 87
845 Only they that do the will of my Father which is in Heaven ; saith our Saviour. Only they that do the will of my Father which is in Heaven; Says our Saviour. av-j pns32 cst vdb dt n1 pp-f po11 n1 r-crq vbz p-acp n1; vvz po12 n1. (9) discourse (DIV2) 105 Page 87
846 If I encline to wickedness in my heart (saith the Psalmist ) the Lord will not hear my prayer. If I incline to wickedness in my heart (Says the Psalmist) the Lord will not hear my prayer. cs pns11 vvi p-acp n1 p-acp po11 n1 (vvz dt n1) dt n1 vmb xx vvi po11 n1. (9) discourse (DIV2) 105 Page 87
847 And indeed the old, blind Poet, could see so far into Divinity; NONLATINALPHABET. He that obeys God, God hears him. And indeed the old, blind Poet, could see so Far into Divinity;. He that obeys God, God hears him. cc av dt j, j n1, vmd vvi av av-j p-acp n1;. pns31 cst vvz np1, np1 vvz pno31. (9) discourse (DIV2) 105 Page 87
848 So that we see that the foundation or beginning of this great work of Wisdom, is that which the present Text points at, viz. The fear of God. So that we see that the Foundation or beginning of this great work of Wisdom, is that which the present Text points At, viz. The Fear of God. av cst pns12 vvb cst dt n1 cc vvg pp-f d j n1 pp-f n1, vbz d r-crq dt j n1 vvz p-acp, n1 dt n1 pp-f np1. (9) discourse (DIV2) 105 Page 87
849 The fear of the Lord is the beginning of wisdom. ] The words are plain and without ambiguity: In the English especially. The Fear of the Lord is the beginning of Wisdom. ] The words Are plain and without ambiguity: In the English especially. dt n1 pp-f dt n1 vbz dt n1 pp-f n1. ] dt n2 vbr j cc p-acp n1: p-acp dt jp av-j. (9) discourse (DIV2) 106 Page 87
850 The Hebrew NONLATINALPHABET is not of so a determinate sense, but that it may signifie the principal, the first, best, or chiefest of Wisdom, as well as the beginning of Wisdom : The Hebrew is not of so a determinate sense, but that it may signify the principal, the First, best, or chiefest of Wisdom, as well as the beginning of Wisdom: dt njp vbz xx pp-f av dt j n1, cc-acp cst pn31 vmb vvi dt j-jn, dt ord, js, cc js-jn pp-f n1, c-acp av c-acp dt vvg pp-f n1: (9) discourse (DIV2) 106 Page 87
851 But the latter I take to be the better, if not the only sense; For Fear hath torment (saith the Apostle) but perfect love casteth out fear: But the latter I take to be the better, if not the only sense; For fear hath torment (Says the Apostle) but perfect love Cast out Fear: cc-acp dt d pns11 vvb pc-acp vbi dt jc, cs xx dt j n1; c-acp n1 vhz n1 (vvz dt n1) p-acp j n1 vvz av n1: (9) discourse (DIV2) 106 Page 87
852 Wherefore this Fear is not the choicest or chiefest of true Wisdom. Wherefore this fear is not the Choicest or chiefest of true Wisdom. q-crq d vvb vbz xx dt js cc js-jn pp-f j n1. (9) discourse (DIV2) 106 Page 88
853 But if we compare this place with its parallel, we shall yet more plainly see, that NONLATINALPHABET signifies merely a beginning or entrance. Prov. 9. NONLATINALPHABET. The entrance, or first impenetration, into Wisdom, is the fear of God : But if we compare this place with its parallel, we shall yet more plainly see, that signifies merely a beginning or Entrance. Curae 9.. The Entrance, or First impenetration, into Wisdom, is the Fear of God: cc-acp cs pns12 vvb d n1 p-acp po31 n1, pns12 vmb av av-dc av-j vvi, cst vvz av-j dt n-vvg cc n1. np1 crd. dt n1, cc ord n1, p-acp n1, vbz dt n1 pp-f np1: (9) discourse (DIV2) 107 Page 88
854 For the word comes from NONLATINALPHABET signifying to boar or pierce. For the word comes from signifying to boar or pierce. c-acp dt n1 vvz p-acp vvg p-acp n1 cc vvi. (9) discourse (DIV2) 107 Page 88
855 So that it is evident, that the English Translation is the only sense of this place of Scripture. So that it is evident, that the English translation is the only sense of this place of Scripture. av cst pn31 vbz j, cst dt jp n1 vbz dt j n1 pp-f d n1 pp-f n1. (9) discourse (DIV2) 107 Page 88
856 In the handling whereof I will endeavour these two things. 1. To shew somewhat more largely, out of other places of Scripture, the truth of this present Text, [ That the Fear of the Lord is the beginning of Wisdom. In the handling whereof I will endeavour these two things. 1. To show somewhat more largely, out of other places of Scripture, the truth of this present Text, [ That the fear of the Lord is the beginning of Wisdom. p-acp dt n-vvg c-crq pns11 vmb vvi d crd n2. crd pc-acp vvi av av-dc av-j, av pp-f j-jn n2 pp-f n1, dt n1 pp-f d j n1, [ cst dt n1 pp-f dt n1 vbz dt n1 pp-f n1. (9) discourse (DIV2) 107 Page 88
857 ] 2. Why there is no other entrance than this, into true Wisdom. THE former is manifest out of many places of Scripture. ] 2. Why there is no other Entrance than this, into true Wisdom. THE former is manifest out of many places of Scripture. ] crd q-crq pc-acp vbz dx j-jn n1 cs d, p-acp j n1. dt j vbz j av pp-f d n2 pp-f n1. (9) discourse (DIV2) 107 Page 88
858 (1.) Ecclesiastie. 4. 17. For first she will walk with him by crooked wayes, (1.) Ecclesiastic. 4. 17. For First she will walk with him by crooked ways, (crd) j. crd crd p-acp ord pns31 vmb vvi p-acp pno31 p-acp j n2, (9) discourse (DIV2) 109 Page 88
859 and bring him unto fear and dread, and torment him with her discipline; until she have tryed his soul, and have proved him by her judgments. and bring him unto Fear and dread, and torment him with her discipline; until she have tried his soul, and have proved him by her Judgments. cc vvi pno31 p-acp n1 cc n1, cc vvi pno31 p-acp po31 n1; c-acp pns31 vhb vvn po31 n1, cc vhb vvn pno31 p-acp po31 n2. (9) discourse (DIV2) 109 Page 88
860 Then will she return the streight way unto him, and comfort him, and shew him her secrets, Then will she return the straight Way unto him, and Comfort him, and show him her secrets, av vmb pns31 vvi dt j n1 p-acp pno31, cc vvi pno31, cc vvi pno31 po31 n2-jn, (9) discourse (DIV2) 109 Page 88
861 and heap upon him her treasures of Knowledge. (2.) Also Esai. 66. at the beginning of the Chapter. and heap upon him her treasures of Knowledge. (2.) Also Isaiah. 66. At the beginning of the Chapter. cc vvi p-acp pno31 po31 n2 pp-f n1. (crd) av np1. crd p-acp dt n-vvg pp-f dt n1. (9) discourse (DIV2) 109 Page 88
862 Thus saith the Lord: The heaven is my throne, and the earth is my foot-stool: Thus Says the Lord: The heaven is my throne, and the earth is my footstool: av vvz dt n1: dt n1 vbz po11 n1, cc dt n1 vbz po11 n1: (9) discourse (DIV2) 110 Page 89
863 Where is that house that you will build unto me? And where is that place of my rest? Presently after he subjoineth, To him will I look; Where is that house that you will built unto me? And where is that place of my rest? Presently After he subjoineth, To him will I look; c-crq vbz d n1 cst pn22 vmb vvi p-acp pno11? cc q-crq vbz d n1 pp-f po11 n1? av-j c-acp pns31 vvz, p-acp pno31 vmb pns11 vvb; (9) discourse (DIV2) 110 Page 89
864 even to him that is of a poor and contrite spirit, and trembleth at my words. even to him that is of a poor and contrite Spirit, and Trembleth At my words. av p-acp pno31 cst vbz pp-f dt j cc j n1, cc vvz p-acp po11 n2. (9) discourse (DIV2) 110 Page 89
865 He therefore that fears the Lord shall become the Temple of God. And it should seem no strange thing to us; He Therefore that fears the Lord shall become the Temple of God. And it should seem no strange thing to us; pns31 av cst vvz dt n1 vmb vvi dt n1 pp-f np1. cc pn31 vmd vvi dx j n1 p-acp pno12; (9) discourse (DIV2) 110 Page 89
866 being the Apostle makes mention of the same, more than once or twice: Know you not that your bodies are the Temples of the Holy Ghost ; being the Apostle makes mention of the same, more than once or twice: Know you not that your bodies Are the Temples of the Holy Ghost; vbg dt n1 vvz n1 pp-f dt d, av-dc cs a-acp cc av: vvb pn22 xx d po22 n2 vbr dt n2 pp-f dt j n1; (9) discourse (DIV2) 110 Page 89
867 in the first Epistle to the Corinthians : And in the same Epistle; in the First Epistle to the Corinthians: And in the same Epistle; p-acp dt ord n1 p-acp dt np1: cc p-acp dt d n1; (9) discourse (DIV2) 110 Page 89
868 Know you not that you are the Temple of God, and that the Spirit of God dwelleth in you ? Know you not that you Are the Temple of God, and that the Spirit of God dwells in you? vvb pn22 xx cst pn22 vbr dt n1 pp-f np1, cc cst dt n1 pp-f np1 vvz p-acp pn22? (9) discourse (DIV2) 110 Page 89
869 Now what Benefit accrues to us by being the Temple of God, we may gather by the nature and use of these Material Temples, these Temples made with hands. In these we know, amongst the Heathen, were the Initiations into the Mysteries of whatsoever Deity the place was Consecrate to. But we need not straggle: Now what Benefit accrues to us by being the Temple of God, we may gather by the nature and use of these Material Temples, these Temples made with hands. In these we know, among the Heathen, were the Initiations into the Mysteres of whatsoever Deity the place was Consecrate to. But we need not straggle: av r-crq n1 vvz p-acp pno12 p-acp vbg dt n1 pp-f np1, pns12 vmb vvi p-acp dt n1 cc n1 pp-f d j-jn n2, d n2 vvn p-acp n2. p-acp d pns12 vvb, p-acp dt j-jn, vbdr dt n2 p-acp dt n2 pp-f r-crq n1 dt n1 vbds vvi p-acp. cc-acp pns12 vvb xx vvi: (9) discourse (DIV2) 111 Page 89
870 We see the use of outward Temples dayly here among our selves. They are for Prayers, Hymns, and for Instruction out of the Word of God; We see the use of outward Temples daily Here among our selves. They Are for Prayers, Hymns, and for Instruction out of the Word of God; pns12 vvb dt n1 pp-f j n2 av-j av p-acp po12 n2. pns32 vbr p-acp n2, n2, cc p-acp n1 av pp-f dt n1 pp-f np1; (9) discourse (DIV2) 111 Page 89
871 the literal Word of God in a gross material Temple. Therefore in analogy; the literal Word of God in a gross material Temple. Therefore in analogy; dt j n1 pp-f np1 p-acp dt j j-jn n1. av p-acp n1; (9) discourse (DIV2) 111 Page 90
872 in the Temple of our Souls and Spirits, shall the essential word, the NONLATINALPHABET, the Eternal Word of God, in the Temple of our Souls and Spirits, shall the essential word, the, the Eternal Word of God, p-acp dt n1 pp-f po12 n2 cc n2, vmb dt j n1, dt, dt j n1 pp-f np1, (9) discourse (DIV2) 111 Page 90
873 or God himself, teach and instruct us. or God himself, teach and instruct us. cc np1 px31, vvb cc vvi pno12. (9) discourse (DIV2) 111 Page 90
874 And who teacheth like him? as is said in Iob. There was so great Vertue in the very presence of the Person of Socrates (as you may see in Plato ) that his Scholars profited very much, merely by being in the same Room with him, And who Teaches like him? as is said in Job There was so great Virtue in the very presence of the Person of Socrates (as you may see in Plato) that his Scholars profited very much, merely by being in the same Room with him, cc r-crq vvz av-j pno31? c-acp vbz vvn p-acp zz a-acp vbds av j n1 p-acp dt j n1 pp-f dt n1 pp-f npg1 (c-acp pn22 vmb vvi p-acp np1) cst po31 n2 vvn av av-d, av-j p-acp vbg p-acp dt d n1 p-acp pno31, (9) discourse (DIV2) 111 Page 90
875 though he spake not unto them: though he spoke not unto them: cs pns31 vvd xx p-acp pno32: (9) discourse (DIV2) 111 Page 90
876 How much more shall they profit, with whom the Spirit of Christ abideth, as in his own proper House and Temple? With what joy and admiration shall they be taken; How much more shall they profit, with whom the Spirit of christ Abideth, as in his own proper House and Temple? With what joy and admiration shall they be taken; c-crq av-d av-dc vmb pns32 vvi, p-acp ro-crq dt n1 pp-f np1 vvz, c-acp p-acp po31 d j n1 cc n1? p-acp r-crq n1 cc n1 vmb pns32 vbi vvn; (9) discourse (DIV2) 111 Page 90
877 when in the Synagogue of their Hearts he shall stand up and read; when in the Synagogue of their Hearts he shall stand up and read; c-crq p-acp dt n1 pp-f po32 n2 pns31 vmb vvi a-acp cc vvi; (9) discourse (DIV2) 111 Page 90
878 as in that Synagogue at Nazareth: He hath sent me that I should heal the broken-hearted; as in that Synagogue At Nazareth: He hath sent me that I should heal the brokenhearted; c-acp p-acp d n1 p-acp np1: pns31 vhz vvn pno11 cst pns11 vmd vvi dt j; (9) discourse (DIV2) 111 Page 90
879 that I should preach deliverance to the captives, and recovering of sight to the blind. When he shall begin to say, This day is this scripture fulfilled in your ears : that I should preach deliverance to the captives, and recovering of sighed to the blind. When he shall begin to say, This day is this scripture fulfilled in your ears: cst pns11 vmd vvi n1 p-acp dt n2-jn, cc vvg pp-f n1 p-acp dt j. c-crq pns31 vmb vvi pc-acp vvi, d n1 vbz d n1 vvn p-acp po22 n2: (9) discourse (DIV2) 111 Page 90
880 Then shall all the powers and faculties of a mans Soul bear him witness; and wonder at the gracious words that proceed out of his mouth. Then shall all the Powers and faculties of a men Soul bear him witness; and wonder At the gracious words that proceed out of his Mouth. av vmb d dt n2 cc n2 pp-f dt ng1 n1 vvb pno31 vvi; cc vvb p-acp dt j n2 cst vvb av pp-f po31 n1. (9) discourse (DIV2) 111 Page 90
881 Such a Teacher shall all such have that truly fear God. Such a Teacher shall all such have that truly Fear God. d dt n1 vmb d d vhi d av-j vvb np1. (9) discourse (DIV2) 111 Page 90
882 (3.) Again, That Wisdom is usherd in by terrour, fear and horrour, seems to be the subject of the 29th Psalm. (3.) Again, That Wisdom is usherd in by terror, Fear and horror, seems to be the Subject of the 29th Psalm. (crd) av, cst n1 vbz vvn p-acp p-acp n1, vvb cc n1, vvz pc-acp vbi dt n-jn pp-f dt ord n1. (9) discourse (DIV2) 112 Page 90
883 The voice of the Lord is upon the waters; the God of glory maketh it to thunder; The voice of the Lord is upon the waters; the God of glory makes it to thunder; dt n1 pp-f dt n1 vbz p-acp dt n2; dt n1 pp-f n1 vvz pn31 p-acp n1; (9) discourse (DIV2) 112 Page 91
884 the Lord is upon the great waters. the Lord is upon the great waters. dt n1 vbz p-acp dt j n2. (9) discourse (DIV2) 112 Page 91
885 Now that Waters are an Emblem of the moveable and tumultuous flowings of the Earthly Nature, that Learned Iew doth teach us; Now that Waters Are an Emblem of the movable and tumultuous flowings of the Earthly Nature, that Learned Iew does teach us; av cst n2 vbr dt n1 pp-f dt j cc j n2-vvg pp-f dt j n1, cst j np1 vdz vvi pno12; (9) discourse (DIV2) 112 Page 91
886 when as he calls the Waters of Edom, NONLATINALPHABET, and the Waters towards which the King of Egypt made NONLATINALPHABET. when as he calls the Waters of Edom,, and the Waters towards which the King of Egypt made. c-crq c-acp pns31 vvz dt n2 pp-f np1,, cc dt n2 p-acp r-crq dt n1 pp-f np1 vvn. (9) discourse (DIV2) 112 Page 91
887 And the Platonists make but a sliding passing dream of corporeal and sensible things; And the Platonists make but a sliding passing dream of corporeal and sensible things; cc dt np1 vvb p-acp dt n-vvg j-vvg n1 pp-f j cc j n2; (9) discourse (DIV2) 112 Page 91
888 saying of them, that they do NONLATINALPHABET, That they slide continually from the true essence by perpetual flowing. saying of them, that they do, That they slide continually from the true essence by perpetual flowing. vvg pp-f pno32, cst pns32 vdb, cst pns32 vvb av-j p-acp dt j n1 p-acp j n-vvg. (9) discourse (DIV2) 112 Page 91
889 So the Soul being united cum rebus fluxis & caducis, dissolved as it were, and incorporate after a manner into their Watery nature, and lost amongst it; So the Soul being united cum rebus fluxis & caducis, dissolved as it were, and incorporate After a manner into their Watery nature, and lost among it; av dt n1 vbg vvn fw-la fw-la fw-la cc fw-la, vvn c-acp pn31 vbdr, cc vvi p-acp dt n1 p-acp po32 j n1, cc vvn p-acp pn31; (9) discourse (DIV2) 112 Page 91
890 The mighty energy of the All-powerful Voice of God, or Word of God, doth operate upon these Waters, for the producing of Light in them, as in the first Creation. The mighty energy of the All-powerful Voice of God, or Word of God, does operate upon these Waters, for the producing of Light in them, as in the First Creation. dt j n1 pp-f dt j n1 pp-f np1, cc n1 pp-f np1, vdz vvi p-acp d n2, p-acp dt vvg pp-f n1 p-acp pno32, c-acp p-acp dt ord n1. (9) discourse (DIV2) 112 Page 91
891 And according to this Analogy speaks the Apostle, 2 Cor. 4. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God, in the face of Iesus Christ. And according to this Analogy speaks the Apostle, 2 Cor. 4. For God, who commanded the Light to shine out of darkness, hath shined in our hearts, to give the Light of the knowledge of the glory of God, in the face of Iesus christ. np1 vvg p-acp d n1 vvz dt n1, crd np1 crd p-acp np1, r-crq vvd dt n1 pc-acp vvi av pp-f n1, vhz vvn p-acp po12 n2, pc-acp vvi dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f np1 np1. (9) discourse (DIV2) 112 Page 91
892 But to proceed further in the Psalm. The voice of the Lord breaketh the cedars; yea, the Lord breaketh the cedars of Lebanon. But to proceed further in the Psalm. The voice of the Lord breaks the cedars; yea, the Lord breaks the cedars of Lebanon. p-acp pc-acp vvi av-jc p-acp dt n1. dt n1 pp-f dt n1 vvz dt n2; uh, dt n1 vvz dt n2 pp-f np1. (9) discourse (DIV2) 113 Page 91
893 The voice of the Lord maketh the wilderness to tremble; the Lord maketh the wilderness of Kadesh to tremble. The voice of the Lord makes the Wilderness to tremble; the Lord makes the Wilderness of Kadesh to tremble. dt n1 pp-f dt n1 vvz dt n1 pc-acp vvi; dt n1 vvz dt n1 pp-f np1 pc-acp vvi. (9) discourse (DIV2) 113 Page 92
894 The voice of the Lord maketh the hinds to bring forth young, and unbareth the thick bushes. The voice of the Lord makes the hinds to bring forth young, and unbare the thick Bushes. dt n1 pp-f dt n1 vvz dt n2 pc-acp vvi av j, cc vvz dt j n2. (9) discourse (DIV2) 113 Page 92
895 Every plant that my Heavenly Father hath not planted (saith our Saviour) shall be rooted out: And indeed this was the end of his coming, utterly to eradicate what so is evil. Every plant that my Heavenly Father hath not planted (Says our Saviour) shall be rooted out: And indeed this was the end of his coming, utterly to eradicate what so is evil. d n1 cst po11 j n1 vhz xx vvn (vvz po12 n1) vmb vbi vvn av: cc av d vbds dt n1 pp-f po31 n-vvg, av-j pc-acp vvi r-crq av vbz j-jn. (9) discourse (DIV2) 114 Page 92
896 And till he have his work in mans heart, there be not a few ill Plants, rather a Wilderness, a Wood thick set with Trees, not penetrable by any Star, nothing capable of the light of Heaven. And till he have his work in men heart, there be not a few ill Plants, rather a Wilderness, a Wood thick Set with Trees, not penetrable by any Star, nothing capable of the Light of Heaven. cc c-acp pns31 vhb po31 n1 p-acp ng1 n1, pc-acp vbb xx dt d j-jn n2, av-c dt n1, dt n1 av-j vvi p-acp n2, xx j p-acp d n1, pix j pp-f dt n1 pp-f n1. (9) discourse (DIV2) 114 Page 92
897 But by the awful Voice of God, the Hinds, those fearful and timorous Creatures, they bring forth; the thick and shadowing Bushes are unbared. And what follows? In his Temple doth every man speak of his glory. But by the awful Voice of God, the Hinds, those fearful and timorous Creatures, they bring forth; the thick and shadowing Bushes Are unbarred. And what follows? In his Temple does every man speak of his glory. p-acp p-acp dt j n1 pp-f np1, dt n2, d j cc j n2, pns32 vvb av; dt j cc j-vvg n2 vbr vvn. cc r-crq vvz? p-acp po31 n1 vdz d n1 vvb pp-f po31 n1. (9) discourse (DIV2) 114 Page 92
898 Now what is that Glory of God; Now what is that Glory of God; av q-crq vbz cst n1 pp-f np1; (9) discourse (DIV2) 114 Page 92
899 but the NONLATINALPHABET, the glorious eradiation of the Father of Lights, the Wisdom of God and the Power of God. but the, the glorious eradiation of the Father of Lights, the Wisdom of God and the Power of God. cc-acp dt, dt j n1 pp-f dt n1 pp-f n2, dt n1 pp-f np1 cc dt n1 pp-f np1. (9) discourse (DIV2) 114 Page 92
900 And the Hinds, that is, those that fear and tremble, who they are, and what they bring forth, And the Hinds, that is, those that Fear and tremble, who they Are, and what they bring forth, cc dt n2, cst vbz, d cst vvb cc vvi, r-crq pns32 vbr, cc r-crq pns32 vvb av, (9) discourse (DIV2) 114 Page 92
901 and how presently the thick Bushes are unbared, so that they that were in darkness see a marvellous light, I leave to any man to judge, that is not as fraid of a Spiritual sense as of a Night-spirit. and how presently the thick Bushes Are unbarred, so that they that were in darkness see a marvellous Light, I leave to any man to judge, that is not as fraid of a Spiritual sense as of a Night-spirit. cc c-crq av-j dt j n2 vbr vvn, av cst pns32 cst vbdr p-acp n1 vvi dt j n1, pns11 vvb p-acp d n1 pc-acp vvi, cst vbz xx p-acp j pp-f dt j n1 c-acp pp-f dt n1. (9) discourse (DIV2) 114 Page 92
902 But if they will in this Psalm (so full of life and vigour) have all Body and no Soul: But if they will in this Psalm (so full of life and vigour) have all Body and no Soul: cc-acp cs pns32 vmb p-acp d n1 (av j pp-f n1 cc n1) vhb d n1 cc dx n1: (9) discourse (DIV2) 115 Page 93
903 How shall we expound the next Verse, The Lord sitteth upon the water-floods, and shall sit King for ever. How shall we expound the next Verse, The Lord Sitteth upon the water-floods, and shall fit King for ever. c-crq vmb pns12 vvi dt ord n1, dt n1 vvz p-acp dt n2, cc vmb vvi n1 p-acp av. (9) discourse (DIV2) 115 Page 93
904 What will you turn the God of Heaven and Earth to some Triton or Water-Nymph? Or the great Pastour of Israel, who feeds the Souls of his people like a Flock, will you have him, Proteus - like, to feed Sea-monsters? It is true, that all things, according to their several degrees, have their dependance and expectancy from God: What will you turn the God of Heaven and Earth to Some Triton or Water-Nymph? Or the great Pastor of Israel, who feeds the Souls of his people like a Flock, will you have him, Proteus - like, to feed Sea-monsters? It is true, that all things, according to their several Degrees, have their dependence and expectancy from God: q-crq vmb pn22 vvi dt n1 pp-f n1 cc n1 p-acp d np1 cc n1? cc dt j n1 pp-f np1, r-crq vvz dt n2 pp-f po31 n1 av-j dt vvb, vmb pn22 vhi pno31, np1 - zz, pc-acp vvi n2? pn31 vbz j, cst d n2, vvg p-acp po32 j n2, vhb po32 n1 cc n1 p-acp np1: (9) discourse (DIV2) 115 Page 93
905 Yet so narrow and straitend sense as the bare letter, sutes not here (I think) with the Majesty and Divinity of the Spirit of David, or rather the Spirit of God in David. The Summe is this: Yet so narrow and straitend sense as the bore Letter, suits not Here (I think) with the Majesty and Divinity of the Spirit of David, or rather the Spirit of God in David. The Sum is this: av av j cc vvi n1 p-acp dt j n1, n2 xx av (pns11 vvb) p-acp dt n1 cc n1 pp-f dt n1 pp-f np1, cc av-c dt n1 pp-f np1 p-acp np1. dt n1 vbz d: (9) discourse (DIV2) 115 Page 93
906 Fear and Honour goes before, and the Light of God follows after. fear and Honour Goes before, and the Light of God follows After. n1 cc n1 vvz a-acp, cc dt n1 pp-f np1 vvz a-acp. (9) discourse (DIV2) 116 Page 93
907 (4.) I will only add this Fourth Proof, or Illustration more, and so go on. 1 Kings 19. And the Lord said unto Elias, Go forth, (4.) I will only add this Fourth Proof, or Illustration more, and so go on. 1 Kings 19. And the Lord said unto Elias, Go forth, (crd) pns11 vmb av-j vvi d ord n1, cc n1 av-dc, cc av vvb a-acp. crd n2 crd cc dt n1 vvd p-acp np1, vvb av, (9) discourse (DIV2) 117 Page 93
908 and stand upon the mount before the Lord. And behold, the Lord passed by, and a great and strong wind rent the mountains, and stand upon the mount before the Lord. And behold, the Lord passed by, and a great and strong wind rend the Mountains, cc vvb p-acp dt n1 p-acp dt n1. cc vvb, dt n1 vvd p-acp, cc dt j cc j n1 vvn dt n2, (9) discourse (DIV2) 117 Page 93
909 and brake in pieces the rocks before the Lord; but the Lord was not in the wind; and brake in Pieces the Rocks before the Lord; but the Lord was not in the wind; cc vvd p-acp n2 dt n2 p-acp dt n1; cc-acp dt n1 vbds xx p-acp dt n1; (9) discourse (DIV2) 117 Page 93
910 and after the wind came an earthquake, but the Lord was not in the earthquake; and after the earthquake fire, but the Lord was not in the fire; and After the wind Come an earthquake, but the Lord was not in the earthquake; and After the earthquake fire, but the Lord was not in the fire; cc p-acp dt n1 vvd dt n1, cc-acp dt n1 vbds xx p-acp dt n1; cc p-acp dt n1 n1, p-acp dt n1 vbds xx p-acp dt n1; (9) discourse (DIV2) 117 Page 93
911 and after the fire a still small voice, the voice of him that spake, as never man spake. and After the fire a still small voice, the voice of him that spoke, as never man spoke. cc p-acp dt n1 dt av j n1, dt n1 pp-f pno31 cst vvd, c-acp av-x n1 vvd. (9) discourse (DIV2) 117 Page 94
912 But I would not have any mistaken, as if the Fear of God, which is said to be the Beginning of Wisdom, were but an hours amazement; But I would not have any mistaken, as if the fear of God, which is said to be the Beginning of Wisdom, were but an hours amazement; cc-acp pns11 vmd xx vhi d vvn, c-acp cs dt n1 pp-f np1, r-crq vbz vvn pc-acp vbi dt n1 pp-f n1, vbdr p-acp dt ng1 n1; (9) discourse (DIV2) 118 Page 94
913 or at most, but a wonder of nine dayes. or At most, but a wonder of nine days. cc p-acp ds, cc-acp dt n1 pp-f crd n2. (9) discourse (DIV2) 118 Page 94
914 Tam de repente. Which Errour will easily be wiped out of their phansie, if they observe but the description of the Fear of God in Holy Scripture. Tam de Repent. Which Error will Easily be wiped out of their fancy, if they observe but the description of the fear of God in Holy Scripture. fw-la fw-fr vvi. r-crq n1 vmb av-j vbi vvn av pp-f po32 n1, cs pns32 vvb p-acp dt n1 pp-f dt n1 pp-f np1 p-acp j n1. (9) discourse (DIV2) 118 Page 94
915 The Fear of the Lord is to hate evil ; as pride and arrogancy, and the evil way. The fear of the Lord is to hate evil; as pride and arrogance, and the evil Way. dt n1 pp-f dt n1 vbz pc-acp vvi j-jn; c-acp n1 cc n1, cc dt j-jn n1. (9) discourse (DIV2) 118 Page 94
916 Now that which a man truly hates, he will do the utmost of his endeavour to destroy, Now that which a man truly hates, he will do the utmost of his endeavour to destroy, av cst r-crq dt n1 av-j vvz, pns31 vmb vdi dt j pp-f po31 n1 pc-acp vvi, (9) discourse (DIV2) 118 Page 94
917 or else to sever himself from it, and decline it. or Else to sever himself from it, and decline it. cc av pc-acp vvi px31 p-acp pn31, cc vvi pn31. (9) discourse (DIV2) 118 Page 94
918 So the Prophet David, in Psal. 34. where he professeth the teaching of the Fear of the Lord: So the Prophet David, in Psalm 34. where he Professes the teaching of the fear of the Lord: np1 dt n1 np1, p-acp np1 crd c-crq pns31 vvz dt n-vvg pp-f dt n1 pp-f dt n1: (9) discourse (DIV2) 118 Page 94
919 Eschew evil and do good, saith he. So that a lazy, inert, sluggish hatred is not sufficient. Eschew evil and do good, Says he. So that a lazy, inert, sluggish hatred is not sufficient. vvb j-jn cc vdb j, vvz pns31. av cst dt j, j, j n1 vbz xx j. (9) discourse (DIV2) 118 Page 94
920 See how that Victorious King uses his enemies, in Psal. 18. I have pursued mine enemies, See how that Victorious King uses his enemies, in Psalm 18. I have pursued mine enemies, vvb c-crq d j n1 vvz po31 n2, p-acp np1 crd pns11 vhb vvn po11 n2, (9) discourse (DIV2) 118 Page 94
921 and taken them, and have not returned again till I had consumed them. I have wounded them that they are not able to rise; and taken them, and have not returned again till I had consumed them. I have wounded them that they Are not able to rise; cc vvn pno32, cc vhb xx vvn av c-acp pns11 vhd vvn pno32. pns11 vhb vvn pno32 cst pns32 vbr xx j pc-acp vvi; (9) discourse (DIV2) 118 Page 94
922 they are fallen under my feet. I did beat them small as the dust before the wind: they Are fallen under my feet. I did beatrice them small as the dust before the wind: pns32 vbr vvn p-acp po11 n2. pns11 vdd vvi pno32 j c-acp dt n1 p-acp dt n1: (9) discourse (DIV2) 118 Page 94
923 I did tread them flat as the clay in the streets. I did tread them flat as the clay in the streets. pns11 vdd vvi pno32 av-j p-acp dt n1 p-acp dt n2. (9) discourse (DIV2) 118 Page 94
924 Now a mans enemies are they of his own Houshold, Corruption residing in a mans own breast; Now a men enemies Are they of his own Household, Corruption residing in a men own breast; av dt ng1 n2 vbr pns32 pp-f po31 d n1, n1 vvg p-acp dt ng1 d n1; (9) discourse (DIV2) 118 Page 95
925 which he will never leave fighting against, till he have the victory, if he truly hate them; which he will never leave fighting against, till he have the victory, if he truly hate them; r-crq pns31 vmb av-x vvi vvg p-acp, c-acp pns31 vhb dt n1, cs pns31 av-j vvi pno32; (9) discourse (DIV2) 118 Page 95
926 which he will truly hate, if he unfeignedly fear God. So that the Fear of God is the victory over Corruption: which he will truly hate, if he unfeignedly Fear God. So that the fear of God is the victory over Corruption: r-crq pns31 vmb av-j vvi, cs pns31 av-j vvi np1. av cst dt n1 pp-f np1 vbz dt n1 p-acp n1: (9) discourse (DIV2) 118 Page 95
927 Which victory over Corruption maketh us capable of the Divine Nature, (as S. Peter speaks) which Divine Nature is nothing else but Christ, the Wisdom of God. Which victory over Corruption makes us capable of the Divine Nature, (as S. Peter speaks) which Divine Nature is nothing Else but christ, the Wisdom of God. r-crq n1 p-acp n1 vvz pno12 j pp-f dt j-jn n1, (c-acp np1 np1 vvz) r-crq j-jn n1 vbz pix av cc-acp np1, dt n1 pp-f np1. (9) discourse (DIV2) 118 Page 95
928 Wherefore whosoever would attain unto Wisdom, the way is laid open, the Old way, known to those Antients of Renown. Wherefore whosoever would attain unto Wisdom, the Way is laid open, the Old Way, known to those Ancients of Renown. c-crq c-crq vmd vvi p-acp n1, dt n1 vbz vvn j, dt j n1, vvn p-acp d n2-j pp-f n1. (9) discourse (DIV2) 119 Page 95
929 Trismegist long since could point it out: Trismegistus long since could point it out: np1 av-j c-acp vmd vvi pn31 av: (9) discourse (DIV2) 119 Page 95
930 NONLATINALPHABET. Be Godly my Son, for he that is Godly philosophizeth in the highest degree, or most efficacious manner. . Be Godly my Son, for he that is Godly philosophizeth in the highest degree, or most efficacious manner. . vbb j po11 n1, c-acp pns31 cst vbz j vvz p-acp dt js n1, cc av-ds j n1. (9) discourse (DIV2) 119 Page 95
931 Which Sentence of Trismegist puts me in mind of the Septuagints Paraphrastical variation of the Text: For beside NONLATINALPHABET, they add, NONLATINALPHABET. Which Sentence of Trismegistus puts me in mind of the Septuagints Paraphrastical variation of the Text: For beside, they add,. r-crq n1 pp-f np1 vvz pno11 p-acp n1 pp-f dt n2 j n1 pp-f dt n1: c-acp p-acp, pns32 vvb,. (9) discourse (DIV2) 119 Page 95
932 In which variation, that which is most remarkable, is the substitution of NONLATINALPHABET for NONLATINALPHABET, Sense for Wisdom. In which variation, that which is most remarkable, is the substitution of for, Sense for Wisdom. p-acp r-crq n1, cst r-crq vbz av-ds j, vbz dt n1 pp-f p-acp, n1 p-acp n1. (9) discourse (DIV2) 119 Page 95
933 No man I believe is so devoid of Reason, as to think the Prerogative of the Godly to be, to have a more exquisite sense than others. No man I believe is so devoid of Reason, as to think the Prerogative of the Godly to be, to have a more exquisite sense than Others. av-dx n1 pns11 vvb vbz av j pp-f n1, c-acp pc-acp vvi dt n1 pp-f dt j pc-acp vbi, pc-acp vhi dt av-dc j n1 cs n2-jn. (9) discourse (DIV2) 120 Page 95
934 Though too too many gape after as a reward of obedience, that which proves too oft the fewel of Sensuality, sensible things. Though too too many gape After as a reward of Obedience, that which Proves too oft the fuel of Sensuality, sensible things. cs av av d vvb a-acp p-acp dt n1 pp-f n1, cst r-crq vvz av av dt n1 pp-f n1, j n2. (9) discourse (DIV2) 120 Page 96
935 What's then meant by Sense ? There is a swimmering superficial Knowledge; What's then meant by Sense? There is a swimmering superficial Knowledge; q-crq|vbz av vvn p-acp n1? pc-acp vbz dt j-vvg j n1; (9) discourse (DIV2) 120 Page 96
936 a light phantastical impression, or abortive imagination, engendered of aery words, which many times neither the hearer nor speaker rightly understand; a Light fantastical impression, or abortive imagination, engendered of aery words, which many times neither the hearer nor speaker rightly understand; dt j j n1, cc j n1, vvn pp-f j n2, r-crq d n2 av-d dt n1 ccx n1 av-jn vvi; (9) discourse (DIV2) 121 Page 96
937 false phantasms elicited out of misunderstood writings; notional conjectures; vain and temerarious efformations of that which we have not yet attained to; false phantasms elicited out of misunderstood writings; notional Conjectures; vain and temerarious efformations of that which we have not yet attained to; j n2 vvn av a-acp vvd n2; j n2; j cc j n2 pp-f d r-crq pns12 vhb xx av vvn p-acp; (9) discourse (DIV2) 121 Page 96
938 so unlike the thing we would have it, that if we did not do, as the old bungling Painters did in their uuskilfully scralled pieces, write on it [ Knowledge ], it would be hard to find what to call it. so unlike the thing we would have it, that if we did not do, as the old bungling Painters did in their uuskilfully scralled Pieces, write on it [ Knowledge ], it would be hard to find what to call it. av av-j dt n1 pns12 vmd vhi pn31, cst cs pns12 vdd xx vdi, c-acp dt j n1 n2 vdd p-acp po32 av-j j-vvn n2, vvb p-acp pn31 [ n1 ], pn31 vmd vbi j pc-acp vvi r-crq pc-acp vvi pn31. (9) discourse (DIV2) 121 Page 96
939 But this false-nam'd Knowledge the Fear of God doth not begin, but consume: But this false-named Knowledge the fear of God does not begin, but consume: p-acp d j n1 dt n1 pp-f np1 vdz xx vvi, cc-acp vvb: (9) discourse (DIV2) 121 Page 96
940 As clear Light makes all those shadows and resemblances to vanish, that by the Opticks skill had been convey'd into a dark close room. As clear Light makes all those shadows and resemblances to vanish, that by the Optics skill had been conveyed into a dark close room. c-acp j n1 vvz d d n2 cc n2 pc-acp vvi, cst p-acp dt n2-jn n1 vhd vbn vvn p-acp dt j j n1. (9) discourse (DIV2) 121 Page 96
941 But the Fear of God is the beginning of Sense. But the fear of God is the beginning of Sense. p-acp dt n1 pp-f np1 vbz dt n1 pp-f n1. (9) discourse (DIV2) 121 Page 96
942 Which is to be understood according to that in S. Iohns Epistle, That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, Which is to be understood according to that in S. Iohns Epistle, That which was from the beginning, which we have herd, which we have seen with our eyes, which we have looked upon, r-crq vbz pc-acp vbi vvn vvg p-acp cst p-acp n1 npg1 n1, cst r-crq vbds p-acp dt n1, r-crq pns12 vhb vvn, r-crq pns12 vhb vvn p-acp po12 n2, r-crq pns12 vhb vvn p-acp, (9) discourse (DIV2) 121 Page 96
943 and our hands have handled, of the word of life; this declare we unto you. This is true Science, quieting and setling the moveable mind. and our hands have handled, of the word of life; this declare we unto you. This is true Science, quieting and settling the movable mind. cc po12 n2 vhb vvn, pp-f dt n1 pp-f n1; d vvb pns12 p-acp pn22. d vbz j n1, vvg cc vvg dt j n1. (9) discourse (DIV2) 121 Page 96
944 This is the right NONLATINALPHABET, even according to Aristotles Etymon; which begets NONLATINALPHABET, a rest and steddy standing in the Soul; This is the right, even according to Aristotle Etymon; which begets, a rest and steady standing in the Soul; d vbz dt j-jn, av vvg p-acp npg1 np1; r-crq vvz, dt n1 cc j vvg p-acp dt n1; (9) discourse (DIV2) 121 Page 96
945 and therefore is not to be found in Cains Progeny, nor to be light upon in all the Land of Nod. and Therefore is not to be found in Cains Progeny, nor to be Light upon in all the Land of Nod. cc av vbz xx pc-acp vbi vvn p-acp np1 n1, ccx pc-acp vbi j p-acp p-acp d dt n1 pp-f vvb. (9) discourse (DIV2) 121 Page 97
946 AND thus much of the first part of my Discourse, [ That the Fear of God is the Beginning of Wisdom ]. AND thus much of the First part of my Discourse, [ That the fear of God is the Beginning of Wisdom ]. cc av d pp-f dt ord n1 pp-f po11 n1, [ cst dt n1 pp-f np1 vbz dt n1 pp-f n1 ]. (9) discourse (DIV2) 122 Page 97
947 I will now enter upon the Reasons, Why this is the only way that God hath pointed out for the attaining to Wisdom. I will now enter upon the Reasons, Why this is the only Way that God hath pointed out for the attaining to Wisdom. pns11 vmb av vvi p-acp dt n2, q-crq d vbz dt j n1 cst np1 vhz vvn av p-acp dt vvg p-acp n1. (9) discourse (DIV2) 122 Page 97
948 1. One Reason may be the Falseness of mans Spirit. The Heart is deceitful above all things: 1. One Reason may be the Falseness of men Spirit. The Heart is deceitful above all things: crd crd n1 vmb vbi dt n1 pp-f ng1 n1. dt n1 vbz j p-acp d n2: (9) discourse (DIV2) 123 Page 97
949 So that God will not trust it with such inestimable treasures of durable Wisdom, before a fearful tryal hath been upon it. So that God will not trust it with such inestimable treasures of durable Wisdom, before a fearful trial hath been upon it. av cst np1 vmb xx vvi pn31 p-acp d j n2 pp-f j n1, p-acp dt j n1 vhz vbn p-acp pn31. (9) discourse (DIV2) 123 Page 97
950 Deut. 8. Thou shalt remember the way which the Lord thy God led thee in the wilderness, that he might afflict thee and humble thee, that he might try thee, NONLATINALPHABET, that the most secret penetrates of thy Heart might be laid open, to discern whether thou wouldst keep the Commandments, or no. Deuteronomy 8. Thou shalt Remember the Way which the Lord thy God led thee in the Wilderness, that he might afflict thee and humble thee, that he might try thee,, that the most secret penetrates of thy Heart might be laid open, to discern whither thou Wouldst keep the commandments, or no. np1 crd pns21 vm2 vvi dt n1 r-crq dt n1 po21 n1 vvd pno21 p-acp dt n1, cst pns31 vmd vvi pno21 cc vvi pno21, cst pns31 vmd vvi pno21,, cst dt av-ds j-jn n2 pp-f po21 n1 vmd vbi vvn j, pc-acp vvi cs pns21 vmd2 vvi dt n2, cc uh-dx. (9) discourse (DIV2) 123 Page 97
951 Now if the Heart of a man be not right toward God, nor endued with requisite previous dispositions, Now if the Heart of a man be not right towards God, nor endued with requisite previous dispositions, av cs dt n1 pp-f dt n1 vbb xx j-jn p-acp np1, ccx vvn p-acp j j n2, (9) discourse (DIV2) 124 Page 97
952 if this great gift of God were confer'd upon them; if this great gift of God were conferred upon them; cs d j n1 pp-f np1 vbdr vvn p-acp pno32; (9) discourse (DIV2) 124 Page 97
953 they would either Swine-like prefer dirt and mire before this precious Pearl, and so quench the good Grace of God by Beastly Sensuality (which God will not suffer; they would either Pig-like prefer dirt and mire before this precious Pearl, and so quench the good Grace of God by Beastly Sensuality (which God will not suffer; pns32 vmd d j vvb n1 cc n1 p-acp d j n1, cc av vvi dt j n1 pp-f np1 p-acp j n1 (r-crq np1 vmb xx vvi; (9) discourse (DIV2) 124 Page 98
954 he having taught Nature not prodigally to cast away any thing of hers that is good, whose best things are not comparable to the meanest of the gifts of the Holy Spirit of God): he having taught Nature not prodigally to cast away any thing of hers that is good, whose best things Are not comparable to the Meanest of the Gifts of the Holy Spirit of God): pns31 vhg vvn n1 xx av-jn pc-acp vvi av d n1 pp-f png31 cst vbz j, rg-crq js n2 vbr xx j p-acp dt js pp-f dt n2 pp-f dt j n1 pp-f np1): (9) discourse (DIV2) 124 Page 98
955 Or else, if they did affect and could retain this exceeding great Grace, they would notwithstanding wax excessively proud. Or Else, if they did affect and could retain this exceeding great Grace, they would notwithstanding wax excessively proud. cc av, cs pns32 vdd vvi cc vmd vvi d j-vvg j n1, pns32 vmd a-acp vvi av-j j. (9) discourse (DIV2) 124 Page 98
956 Gellius in his Noctes Atticae, tells us of a Grammarian disputing of Genders and Cases of Nouns, tam arduis superciliis, with his Eye-brows so highly display'd, Gellius in his Noctes Atticae, tells us of a Grammarian disputing of Genders and Cases of Nouns, tam arduis superciliis, with his Eyebrows so highly displayed, np1 p-acp po31 vvz np1, vvz pno12 pp-f dt n1 vvg pp-f n2 cc n2 pp-f n2, fw-la fw-la fw-la, p-acp po31 n2 av av-j vvn, (9) discourse (DIV2) 125 Page 98
957 and with so grave a composure of Voice and Countenance, as though he had been interpreting some dark weighty Prophesie out of the Sibylline Oracles. and with so grave a composure of Voice and Countenance, as though he had been interpreting Some dark weighty Prophesy out of the Sibylline Oracles. cc p-acp av j dt n1 pp-f n1 cc n1, c-acp cs pns31 vhd vbn n-vvg d j j vvi av pp-f dt j n2. (9) discourse (DIV2) 125 Page 98
958 Now if the taking in of such superficial Learning as this, doth so swell and puff up vain man, Now if the taking in of such superficial Learning as this, does so swell and puff up vain man, av cs dt vvg p-acp pp-f d j n1 c-acp d, vdz av vvi cc vvb a-acp j n1, (9) discourse (DIV2) 125 Page 98
959 surely more solid Knowledge would burst him. surely more solid Knowledge would burst him. av-j av-dc j n1 vmd vvi pno31. (9) discourse (DIV2) 125 Page 98
960 If we be naturally given to conceit highly of our selves, NONLATINALPHABET (as the Philosopher speaks) so greatly to overvalue our selves for some small petty Notions, If we be naturally given to conceit highly of our selves, (as the Philosopher speaks) so greatly to overvalue our selves for Some small Petty Notions, cs pns12 vbb av-j vvn p-acp n1 av-j pp-f po12 n2, (c-acp dt n1 vvz) av av-j pc-acp vvi po12 n2 p-acp d j j n2, (9) discourse (DIV2) 125 Page 98
961 how could we bear such a qualification of mind, as, that no sooner any obscurity or difficulty could appear in our Souls, how could we bear such a qualification of mind, as, that no sooner any obscurity or difficulty could appear in our Souls, q-crq vmd pns12 vvi d dt n1 pp-f n1, c-acp, cst dx av-c d n1 cc n1 vmd vvi p-acp po12 n2, (9) discourse (DIV2) 125 Page 98
962 but the brightness of our Understanding would consume it, as those thinner kind of Clouds vanish before the face of the Sun? but the brightness of our Understanding would consume it, as those thinner kind of Clouds vanish before the face of the Sun? cc-acp dt n1 pp-f po12 n1 vmd vvi pn31, c-acp d jc n1 pp-f n2 vvb p-acp dt n1 pp-f dt n1? (9) discourse (DIV2) 125 Page 98
963 A third Inconvenience may be added to these. A third Inconvenience may be added to these. dt ord n1 vmb vbi vvn p-acp d. (9) discourse (DIV2) 126 Page 99
964 There being no means so pregnant for the obtaining any end, as a clear, subtil, quick Understanding; There being no means so pregnant for the obtaining any end, as a clear, subtle, quick Understanding; a-acp vbg dx n2 av j p-acp dt vvg d n1, c-acp dt j, j, j n1; (9) discourse (DIV2) 126 Page 99
965 a wicked man which makes Himself his End in all his actions, besides this abuse he would make of Wisdom, ( viz. that he might strut, a wicked man which makes Himself his End in all his actions, beside this abuse he would make of Wisdom, (viz. that he might strut, dt j n1 r-crq vvz px31 po31 vvb p-acp d po31 n2, p-acp d n1 pns31 vmd vvi pp-f n1, (n1 cst pns31 vmd vvi, (9) discourse (DIV2) 126 Page 99
966 and take upon him with more confidence, and be pointed at with an Hic est ille Demosthenes ) he might further abuse it for the obtaining of more mischievous and Divelish ends. and take upon him with more confidence, and be pointed At with an Hic est Isle Demosthenes) he might further abuse it for the obtaining of more mischievous and Devilish ends. cc vvi p-acp pno31 p-acp dc n1, cc vbi vvn p-acp p-acp dt fw-la fw-la fw-la npg1) pns31 vmd av-jc vvi pn31 p-acp dt n-vvg pp-f dc j cc j n2. (9) discourse (DIV2) 126 Page 99
967 But be we assured, that that Spirit that doth assert men into the glorious liberty of the Sons of God, will not brook so unreasonable a bondage it self, But be we assured, that that Spirit that does assert men into the glorious liberty of the Sons of God, will not brook so unreasonable a bondage it self, cc-acp vbb pns12 vvn, cst d n1 cst vdz vvb n2 p-acp dt j n1 pp-f dt n2 pp-f np1, vmb xx vvi av j dt n1 pn31 n1, (9) discourse (DIV2) 126 Page 99
968 as to become vassal to the will of corrupt man: as to become vassal to the will of corrupt man: c-acp pc-acp vvi n1 p-acp dt n1 pp-f j n1: (9) discourse (DIV2) 126 Page 99
969 So we see it strong enough from these inconveniences, that the all-disposing power, will not bestow this precious endowment upon unprepared persons. So we see it strong enough from these inconveniences, that the All-disposing power, will not bestow this precious endowment upon unprepared Persons. av pns12 vvb pn31 j av-d p-acp d n2, cst dt j n1, vmb xx vvi d j n1 p-acp j n2. (9) discourse (DIV2) 126 Page 99
970 2. But here is another Argument that seems to strike deeper, which is Incompossibility, 1 Cor. 2. 14. The natural man perceiveth not the things of the Spirit of God: 2. But Here is Another Argument that seems to strike Deeper, which is Incompossibility, 1 Cor. 2. 14. The natural man perceives not the things of the Spirit of God: crd p-acp av vbz j-jn n1 cst vvz pc-acp vvi avc-jn, r-crq vbz n1, vvn np1 crd crd dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1: (9) discourse (DIV2) 127 Page 99
971 For they are foolishness unto him: Neither can he know them, because they are Spiritually discerned. For they Are foolishness unto him: Neither can he know them, Because they Are Spiritually discerned. c-acp pns32 vbr n1 p-acp pno31: av-dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn. (9) discourse (DIV2) 127 Page 99
972 NONLATINALPHABET, (saith the Platonist in the VI Book of his I. Ennead ) The Eye sees not the Sun, , (Says the Platonist in the VI Book of his I. Ennead) The Eye sees not the Sun, , (vvz dt np1 p-acp dt crd n1 pp-f po31 np1 np1) dt n1 vvz xx dt n1, (9) discourse (DIV2) 127 Page 100
973 unless it bear the image of the Sun in it ; nor could it receive that impression were it covered with dirt and filth. unless it bear the image of the Sun in it; nor could it receive that impression were it covered with dirt and filth. cs pn31 vvb dt n1 pp-f dt n1 p-acp pn31; ccx vmd pn31 vvi d n1 vbdr pn31 vvn p-acp n1 cc n1. (9) discourse (DIV2) 127 Page 100
974 So that it is plain, that the necessary foundation of true Wisdom is unfeigned Righteousness and Pureness. So that it is plain, that the necessary Foundation of true Wisdom is unfeigned Righteousness and Pureness. av cst pn31 vbz j, cst dt j n1 pp-f j n1 vbz j n1 cc n1. (9) discourse (DIV2) 127 Page 100
975 The Lights of Heaven were made on the fourth day. The Lights of Heaven were made on the fourth day. dt n2 pp-f n1 vbdr vvn p-acp dt ord n1. (9) discourse (DIV2) 128 Page 100
976 Now it is observable, (saith that Learned Iew ) NONLATINALPHABET That the quaternary number is the first quadrate, pariter par or equally equal, the measure of Iustice and Equity. Now it is observable, (Says that Learned Iew) That the quaternary number is the First quadrate, pariter par or equally equal, the measure of justice and Equity. av pn31 vbz j, (vvz d j np1) cst dt j n1 vbz dt ord n1, fw-la fw-la cc av-j j-jn, dt n1 pp-f n1 cc n1. (9) discourse (DIV2) 128 Page 100
977 And the Heavenly Light surely is begot in its holy quaternary, as those Lights of Heaven on the fourth day. And the Heavenly Light surely is begotten in its holy quaternary, as those Lights of Heaven on the fourth day. cc dt j n1 av-j vbz vvn p-acp po31 j n1, c-acp d n2 pp-f n1 p-acp dt ord n1. (9) discourse (DIV2) 128 Page 100
978 But a further Illustration for this purpose might be gathered, if we would further follow the explanation of this Symbol: But a further Illustration for this purpose might be gathered, if we would further follow the explanation of this Symbol: p-acp dt jc n1 p-acp d n1 vmd vbi vvn, cs pns12 vmd av-jc vvi dt n1 pp-f d n1: (9) discourse (DIV2) 129 Page 100
979 Which I am the bolder with, because I make account it is no strange one; Which I am the bolder with, Because I make account it is no strange one; r-crq pns11 vbm dt jc p-acp, c-acp pns11 vvb vvi pn31 vbz dx j pi; (9) discourse (DIV2) 129 Page 100
980 it being Aristotles own expression of a good man, NONLATINALPHABET, Homo quadratus sine culpa. Now a Quadrate, you know, consisting of Right Angles is a very useful Instrument for taking the height, depth, length and breadth of bodies; it being Aristotle own expression of a good man,, Homo quadratus sine culpa. Now a Quadrate, you know, consisting of Right Angles is a very useful Instrument for taking the height, depth, length and breadth of bodies; pn31 vbg npg1 d n1 pp-f dt j n1,, fw-la fw-la fw-la fw-la. av dt n1, pn22 vvb, vvg pp-f j-jn n2 vbz dt av j n1 p-acp vvg dt n1, n1, n1 cc n1 pp-f n2; (9) discourse (DIV2) 129 Page 100
981 and all in vertue of a Right Angle ; and all in virtue of a Right Angle; cc d p-acp n1 pp-f dt j-jn n1; (9) discourse (DIV2) 129 Page 100
982 which is nothing else, but the demission of one streight Line upon another, perpendicular, so that it encline no way, but stand exactly upright. which is nothing Else, but the demission of one straight Line upon Another, perpendicular, so that it incline no Way, but stand exactly upright. r-crq vbz pix av, cc-acp dt n1 pp-f crd j n1 p-acp n-jn, j, av cst pn31 vvi av-dx n1, cc-acp vvb av-j av-j. (9) discourse (DIV2) 129 Page 101
983 And there is an uprightness of heart and life resembled by this, which is when a man enclines neither to the right hand nor to the left; And there is an uprightness of heart and life resembled by this, which is when a man inclines neither to the right hand nor to the left; cc pc-acp vbz dt n1 pp-f n1 cc n1 vvd p-acp d, r-crq vbz c-crq dt n1 vvz av-d p-acp dt j-jn n1 ccx p-acp dt j; (9) discourse (DIV2) 129 Page 101
984 no less needful for the inabling us to comprehend with all Saints, what is that spiritual breadth and length, and depth and heigth, (as the Apostle speaks) than that other is in Geometrical measurings. no less needful for the enabling us to comprehend with all Saints, what is that spiritual breadth and length, and depth and heighth, (as the Apostle speaks) than that other is in Geometrical measurings. av-dx av-dc j p-acp dt vvg pno12 p-acp vvb p-acp d n2, r-crq vbz d j n1 cc n1, cc n1 cc n1, (c-acp dt n1 vvz) cs d n-jn vbz p-acp j n2. (9) discourse (DIV2) 129 Page 101
985 So we see (though in brief) that both Ethicks, Physicks and Mathematicks, have conspired together for the establishing and confirming of this so wholesome and useful a Truth, That clearness of Knowledge proceeds out of Purity of Life. So we see (though in brief) that both Ethics, Physics and Mathematics, have conspired together for the establishing and confirming of this so wholesome and useful a Truth, That clearness of Knowledge proceeds out of Purity of Life. av pns12 vvb (cs p-acp j) cst d n2, n1 cc n1, vhb vvn av p-acp dt n-vvg cc vvg pp-f d av j cc j dt n1, cst n1 pp-f n1 vvz av pp-f n1 pp-f n1. (9) discourse (DIV2) 130 Page 101
986 To descend to a more particular handling of this matter [ as to shew you how the purging of a mans Soul takes away those main impediments to truth of Knowledge; as are Self-admiration; To descend to a more particular handling of this matter [ as to show you how the purging of a men Soul Takes away those main impediments to truth of Knowledge; as Are Self-admiration; pc-acp vvi p-acp dt av-dc j n-vvg pp-f d n1 [ c-acp p-acp vvi pn22 c-crq dt n-vvg pp-f dt ng1 n1 vvz av d j n2 p-acp n1 pp-f n1; a-acp vbr n1; (9) discourse (DIV2) 131 Page 101
987 doting upon that, which we our selves conceive of before the apprehension of others; Anger; Envy; Impatiency; a pusillanimous over-estimation of others; doting upon that, which we our selves conceive of before the apprehension of Others; Anger; Envy; Impatiency; a pusillanimous over-estimation of Others; vvg p-acp d, r-crq pns12 po12 n2 vvi pp-f p-acp dt n1 pp-f n2-jn; n1; n1; n1; dt j n1 pp-f n2-jn; (9) discourse (DIV2) 131 Page 101
988 desire of Victory rather than of Truth; blindness proceeding out of the love of Riches or Honour; desire of Victory rather than of Truth; blindness proceeding out of the love of Riches or Honour; vvb pp-f n1 av-c cs pp-f n1; n1 vvg av pp-f dt n1 pp-f n2 cc n1; (9) discourse (DIV2) 131 Page 101
989 an heavy adhension of our minds to the sluggish inertness of Sense; suffocation or smothering the active spark of Reason by Luxury and Intemperancy; an heavy adhension of our minds to the sluggish inertness of Sense; suffocation or smothering the active spark of Reason by Luxury and Intemperancy; dt j n1 pp-f po12 n2 p-acp dt j n1 pp-f n1; n1 cc j-vvg dt j n1 pp-f n1 p-acp n1 cc n1; (9) discourse (DIV2) 131 Page 101
990 with many others, which be general Impediments to whatsoever kind of Knowledge a man aimes at; with many Others, which be general Impediments to whatsoever kind of Knowledge a man aims At; p-acp d n2-jn, r-crq vbb j n2 p-acp r-crq n1 pp-f n1 dt n1 vvz p-acp; (9) discourse (DIV2) 131 Page 102
991 ] to descend, I say, to such particulars, would ask more time than I am able to speak in, ] to descend, I say, to such particulars, would ask more time than I am able to speak in, ] pc-acp vvi, pns11 vvb, p-acp d n2-j, vmd vvi dc n1 cs pns11 vbm j pc-acp vvi p-acp, (9) discourse (DIV2) 131 Page 102
992 or you have the patience to hear. Wherefore, I omit them; or you have the patience to hear. Wherefore, I omit them; cc pn22 vhb dt n1 pc-acp vvi. q-crq, pns11 vvb pno32; (9) discourse (DIV2) 131 Page 102
993 and will only add this one Argument more, to prove the Incompossibility of true Knowledge and Iniquity in one Subject: and will only add this one Argument more, to prove the Incompossibility of true Knowledge and Iniquity in one Subject: cc vmb av-j vvi d crd n1 av-dc, pc-acp vvi dt n1 pp-f j n1 cc n1 p-acp crd j-jn: (9) discourse (DIV2) 131 Page 102
994 And that is the Antipathy betwixt the Holy Spirit of Discipline and Unrighteousness. And that is the Antipathy betwixt the Holy Spirit of Discipline and Unrighteousness. cc cst vbz dt n1 p-acp dt j n1 pp-f n1 cc n1. (9) discourse (DIV2) 131 Page 102
995 What fellowship hath righteousness with unrighteousness, (saith the Apostle) and what communion hath light with darkness? And what concord hath Christ with Belial ? There is such a mutual abhorrency in their Nature, that they chace one another; What fellowship hath righteousness with unrighteousness, (Says the Apostle) and what communion hath Light with darkness? And what concord hath christ with Belial? There is such a mutual abhorrency in their Nature, that they chase one Another; r-crq n1 vhz n1 p-acp n1, (vvz dt n1) cc r-crq n1 vhz n1 p-acp n1? cc q-crq n1 vhz np1 p-acp np1? pc-acp vbz d dt j n1 p-acp po32 n1, cst pns32 vvb pi j-jn; (9) discourse (DIV2) 132 Page 102
996 as the Night and Day about the Orb of the Earth; the approach of one is the putting to flight of the other. as the Night and Day about the Orb of the Earth; the approach of one is the putting to flight of the other. c-acp dt n1 cc n1 p-acp dt n1 pp-f dt n1; dt n1 pp-f pi vbz dt vvg p-acp n1 pp-f dt j-jn. (9) discourse (DIV2) 132 Page 102
997 Wisdom cannot enter into a wicked heart, nor dwell in a body that is subject unto sin: Wisdom cannot enter into a wicked heart, nor dwell in a body that is Subject unto since: n1 vmbx vvi p-acp dt j n1, ccx vvi p-acp dt n1 cst vbz j-jn p-acp n1: (9) discourse (DIV2) 132 Page 102
998 For the Holy Spirit of Discipline fleeth from deceit, and withdraweth himself from thoughts that are without understanding, For the Holy Spirit of Discipline fleeth from deceit, and withdraweth himself from thoughts that Are without understanding, c-acp dt j n1 pp-f n1 vvz p-acp n1, cc vvz px31 p-acp n2 cst vbr p-acp n1, (9) discourse (DIV2) 132 Page 102
999 and is rebuked when wickedness cometh in. and is rebuked when wickedness comes in. cc vbz vvn c-crq n1 vvz p-acp. (9) discourse (DIV2) 132 Page 102
1000 By this time I hope it is sufficiently evicted, That Piety is the only Key of true Knowledge. By this time I hope it is sufficiently evicted, That Piety is the only Key of true Knowledge. p-acp d n1 pns11 vvb pn31 vbz av-j vvn, cst n1 vbz dt j n1 pp-f j n1. (9) discourse (DIV2) 133 Page 102
1001 And indeed, I fear not, but that all with one consent will confess it, so they may have the interpretation of it, And indeed, I Fear not, but that all with one consent will confess it, so they may have the Interpretation of it, cc av, pns11 vvb xx, cc-acp cst d p-acp crd n1 vmb vvi pn31, av pns32 vmb vhi dt n1 pp-f pn31, (9) discourse (DIV2) 133 Page 103
1002 and restrict it to that vvhich they call Saving Knovvledge, vvhich they say simple ignorant Idiots, are capable of. and restrict it to that which they call Saving Knowledge, which they say simple ignorant Idiots, Are capable of. cc j pn31 p-acp d r-crq pns32 vvb vvg n1, r-crq pns32 vvb j j n2, vbr j pp-f. (9) discourse (DIV2) 133 Page 103
1003 Now, what a conceit they frame out in their minds of Saving Knowledge, I will not here discourse. Now, what a conceit they frame out in their minds of Saving Knowledge, I will not Here discourse. av, q-crq dt n1 pns32 vvb av p-acp po32 n2 pp-f vvg n1, pns11 vmb xx av n1. (9) discourse (DIV2) 134 Page 103
1004 But if it be granted of all sides, that Obedience and the Fear of God, is the Begetter of Saving Knowledge; But if it be granted of all sides, that obedience and the fear of God, is the Begetter of Saving Knowledge; p-acp cs pn31 vbb vvn pp-f d n2, cst n1 cc dt n1 pp-f np1, vbz dt n1 pp-f vvg n1; (9) discourse (DIV2) 134 Page 103
1005 surely the practice of a Godly Life and Conversation will notwithstanding be exceeding abundantly worth our labour, surely the practice of a Godly Life and Conversation will notwithstanding be exceeding abundantly worth our labour, av-j dt n1 pp-f dt j n1 cc n1 vmb a-acp vbi vvg av-j n1 po12 n1, (9) discourse (DIV2) 134 Page 103
1006 though it had not the promise of this Life as well as that which is to come. though it had not the promise of this Life as well as that which is to come. cs pn31 vhd xx dt n1 pp-f d n1 c-acp av c-acp d r-crq vbz pc-acp vvi. (9) discourse (DIV2) 134 Page 103
1007 But if I shall shew plainly, that there is a further abundant luxuriancy of the goodness of God upon an Obedient mans Understanding, intimated in this word [ Wisdom ]; But if I shall show plainly, that there is a further abundant luxuriancy of the Goodness of God upon an Obedient men Understanding, intimated in this word [ Wisdom ]; p-acp cs pns11 vmb vvi av-j, cst pc-acp vbz dt jc j n1 pp-f dt n1 pp-f np1 p-acp dt j ng1 n1, vvn p-acp d n1 [ n1 ]; (9) discourse (DIV2) 134 Page 103
1008 I hope there will be nothing wanting for the inflaming of our desires to a Godly Life and Conversation. I hope there will be nothing wanting for the Inflaming of our Desires to a Godly Life and Conversation. pns11 vvb a-acp vmb vbi pix vvg p-acp dt j-vvg pp-f po12 n2 p-acp dt j n1 cc n1. (9) discourse (DIV2) 134 Page 103
1009 Prov. cap. 8. Wisdom is said there to cry, and Vnderstanding, to utter her voice; Curae cap. 8. Wisdom is said there to cry, and Understanding, to utter her voice; np1 n1. crd n1 vbz vvn a-acp pc-acp vvi, cc n1, pc-acp vvi po31 n1; (9) discourse (DIV2) 135 Page 103
1010 to speak to men from the high places, and by the way of the places of the path; to speak to men from the high places, and by the Way of the places of the path; pc-acp vvi p-acp n2 p-acp dt j n2, cc p-acp dt n1 pp-f dt n2 pp-f dt n1; (9) discourse (DIV2) 135 Page 103
1011 to cry unto them beside the gates of the city; to speak unto them at the entry of the doors ; to cry unto them beside the gates of the City; to speak unto them At the entry of the doors; pc-acp vvi p-acp pno32 p-acp dt n2 pp-f dt n1; pc-acp vvi p-acp pno32 p-acp dt n1 pp-f dt n2; (9) discourse (DIV2) 135 Page 103
1012 to take all occasions to be acquainted with them: She would salute them at every turn: to take all occasions to be acquainted with them: She would salute them At every turn: pc-acp vvi d n2 pc-acp vbi vvn p-acp pno32: pns31 vmd vvi pno32 p-acp d n1: (9) discourse (DIV2) 135 Page 103
1013 For the good Spirit of Wisdom is loving and sincere, aud would fain clasp with our Souls if they were pure; For the good Spirit of Wisdom is loving and sincere, and would fain clasp with our Souls if they were pure; c-acp dt j n1 pp-f n1 vbz vvg cc j, cc vmd av-j vvi p-acp po12 n2 cs pns32 vbdr j; (9) discourse (DIV2) 135 Page 104
1014 that she might discourse with us of the wonders of the Almighty, and shew unto us his Everlasting Glory. that she might discourse with us of the wonders of the Almighty, and show unto us his Everlasting Glory. cst pns31 vmd vvi p-acp pno12 pp-f dt n2 pp-f dt j-jn, cc vvi p-acp pno12 po31 j n1. (9) discourse (DIV2) 135 Page 104
1015 Now that this Blessed Spirit would reside with us is plain. What be her operations when she doth reside, will anon be as plain. Now that this Blessed Spirit would reside with us is plain. What be her operations when she does reside, will anon be as plain. av cst d j-vvn n1 vmd vvi p-acp pno12 vbz j. q-crq vbb po31 n2 c-crq pns31 vdz vvi, vmb av vbi p-acp n1. (9) discourse (DIV2) 136 Page 104
1016 I wisdom dwell with prudence, and I find forth knowledge and counsels. I have counsel and wisdom, I am understanding, and I have strength. I Wisdom dwell with prudence, and I find forth knowledge and Counsels. I have counsel and Wisdom, I am understanding, and I have strength. pns11 n1 vvi p-acp n1, cc pns11 vvb av n1 cc n2. pns11 vhb n1 cc n1, pns11 vbm vvg, cc pns11 vhb n1. (9) discourse (DIV2) 137 Page 104
1017 I love them that love me; and they that seek me early shall find me. I love them that love me; and they that seek me early shall find me. pns11 vvb pno32 cst vvb pno11; cc pns32 cst vvb pno11 av-j vmb vvi pno11. (9) discourse (DIV2) 137 Page 104
1018 This Wisdom therefore will make a man no Idiot, when it stores a man with Prudence and Counsels. This Wisdom Therefore will make a man no Idiot, when it stores a man with Prudence and Counsels. d n1 av vmb vvi dt n1 dx n1, c-crq pn31 vvz dt n1 p-acp n1 cc n2. (9) discourse (DIV2) 137 Page 104
1019 But it affords not this only to the Souls of Holy men, but it gives them a Theory of the hidden things of God: But it affords not this only to the Souls of Holy men, but it gives them a Theory of the hidden things of God: p-acp pn31 vvz xx d av-j p-acp dt n2 pp-f j n2, cc-acp pn31 vvz pno32 dt n1 pp-f dt j-vvn n2 pp-f np1: (9) discourse (DIV2) 137 Page 104
1020 This Wisdom was at the making of the World; and so can best unfold the Mysteries of the whole Creation. This Wisdom was At the making of the World; and so can best unfold the Mysteres of the Whole Creation. d n1 vbds p-acp dt n-vvg pp-f dt n1; cc av vmb av-js vvi dt n2 pp-f dt j-jn n1. (9) discourse (DIV2) 137 Page 104
1021 When he prepared the Heavens, I was there; When he prepared the Heavens, I was there; c-crq pns31 vvd dt n2, pns11 vbds a-acp; (9) discourse (DIV2) 138 Page 104
1022 when he set the compass upon the deep, when he established the clouds above, when he confirmed the fountains of the deep, when he Set the compass upon the deep, when he established the Clouds above, when he confirmed the fountains of the deep, c-crq pns31 vvd dt n1 p-acp dt j-jn, c-crq pns31 vvd dt n2 a-acp, c-crq pns31 vvd dt n2 pp-f dt j-jn, (9) discourse (DIV2) 138 Page 104
1023 when he gave his decree to the sea, when he laid the foundations of the earth; when he gave his Decree to the sea, when he laid the foundations of the earth; c-crq pns31 vvd po31 n1 p-acp dt n1, c-crq pns31 vvd dt n2 pp-f dt n1; (9) discourse (DIV2) 138 Page 104
1024 then was I with him as his darling, I was dayly his delight; rejoycing alway before him, and took my solace in the compass of his earth; then was I with him as his darling, I was daily his delight; rejoicing always before him, and took my solace in the compass of his earth; av vbds pns11 p-acp pno31 c-acp po31 n-jn, pns11 vbds av-j po31 n1; vvg av p-acp pno31, cc vvd po11 n1 p-acp dt n1 pp-f po31 n1; (9) discourse (DIV2) 138 Page 104
1025 and my delight is with the sons of mens. But it is yet more evident out of the 7th of Wisdom : and my delight is with the Sons of men's. But it is yet more evident out of the 7th of Wisdom: cc po11 n1 vbz p-acp dt n2 pp-f ng2. p-acp pn31 vbz av av-dc j av pp-f dt ord pp-f n1: (9) discourse (DIV2) 138 Page 105
1026 For he hath given me (saith Solomon ) the true knowledge of the things that are. For he hath given me (Says Solomon) the true knowledge of the things that Are. c-acp pns31 vhz vvn pno11 (vvz np1) dt j n1 pp-f dt n2 cst vbr. (9) discourse (DIV2) 139 Page 105
1027 So that I know how the World was made, and the powers of the Elements, the beginning, So that I know how the World was made, and the Powers of the Elements, the beginning, av cst pns11 vvb c-crq dt n1 vbds vvn, cc dt n2 pp-f dt n2, dt n1, (9) discourse (DIV2) 139 Page 105
1028 and the end, and the middes of times; and the end, and the mids of times; cc dt n1, cc dt n2-jn pp-f n2; (9) discourse (DIV2) 139 Page 105
1029 how the times alter, and the change of seasons, the course of the year and the situation of the stars, the nature of living things, the furiousness of beasts, the powers of the winds, how the times altar, and the change of seasons, the course of the year and the situation of the Stars, the nature of living things, the furiousness of beasts, the Powers of the winds, c-crq dt n2 vvi, cc dt n1 pp-f n2, dt n1 pp-f dt n1 cc dt n1 pp-f dt n2, dt n1 pp-f j-vvg n2, dt n1 pp-f n2, dt n2 pp-f dt n2, (9) discourse (DIV2) 139 Page 105
1030 and the imaginations of men, the diversity of plants, and the vertue of roots; and all things both secret and known, do I know: and the Imaginations of men, the diversity of plants, and the virtue of roots; and all things both secret and known, do I know: cc dt n2 pp-f n2, dt n1 pp-f n2, cc dt n1 pp-f n2; cc d n2 d j-jn cc vvn, vdb pns11 vvb: (9) discourse (DIV2) 139 Page 105
1031 For Wisdom the worker of all things hath taught me it. For Wisdom the worker of all things hath taught me it. p-acp n1 dt n1 pp-f d n2 vhz vvn pno11 pn31. (9) discourse (DIV2) 139 Page 105
1032 It is very apposite to this purpose, that which is in Philo Iudeus (in his Tractate NONLATINALPHABET) upon these words of Moses, [ And God saw all that he made, It is very apposite to this purpose, that which is in Philo Jews (in his Tractate) upon these words of Moses, [ And God saw all that he made, pn31 vbz av zz p-acp d n1, cst r-crq vbz p-acp np1 npg1 (p-acp po31 vvi) p-acp d n2 pp-f np1, [ cc np1 vvd d cst pns31 vvd, (9) discourse (DIV2) 140 Page 105
1033 and behold it was very good ] NONLATINALPHABET &c. For none else were able to discern and judge accurately of the things that were made, and behold it was very good ] etc. For none Else were able to discern and judge accurately of the things that were made, cc vvb pn31 vbds av j ] av p-acp pix av vbdr j pc-acp vvi cc vvi av-j pp-f dt n2 cst vbdr vvn, (9) discourse (DIV2) 140 Page 105
1034 but he that was the Maker of them. but he that was the Maker of them. cc-acp pns31 cst vbds dt n1 pp-f pno32. (9) discourse (DIV2) 140 Page 105
1035 Go to now (saith he) you seeming wife ones, full-fraught with Pride, Ostentation and Ignorance: Go to now (Says he) you seeming wife ones, full-fraught with Pride, Ostentation and Ignorance: vvb p-acp av (vvz pns31) pn22 j-vvg n1 pi2, j p-acp n1, n1 cc n1: (9) discourse (DIV2) 140 Page 105
1036 You that say not only you know every thing, but dare so boldly and confidently avouch this or that to be the Causes of them; You that say not only you know every thing, but Dare so boldly and confidently avouch this or that to be the Causes of them; pn22 cst vvb xx av-j pn22 vvb d n1, cc-acp vvb av av-j cc av-j vvi d cc cst pc-acp vbi dt n2 pp-f pno32; (9) discourse (DIV2) 140 Page 106
1037 as though you had been present at the making of the World, and had seen the composure of all things as they were put together; as though you had been present At the making of the World, and had seen the composure of all things as they were put together; c-acp cs pn22 vhd vbn j p-acp dt n-vvg pp-f dt n1, cc vhd vvn dt n1 pp-f d n2 c-acp pns32 vbdr vvn av; (9) discourse (DIV2) 140 Page 106
1038 as though the Creator had consulted with you about the means and contrivements of his work. as though the Creator had consulted with you about the means and contrivements of his work. c-acp cs dt n1 vhd vvn p-acp pn22 p-acp dt n2 cc n2 pp-f po31 n1. (9) discourse (DIV2) 140 Page 106
1039 A just increpation of the bold and blind attempts of those that pursue after Wisdom, without the guidance of God the Giver of it. A just increpation of the bold and blind attempts of those that pursue After Wisdom, without the guidance of God the Giver of it. dt j n1 pp-f dt j cc j n2 pp-f d cst vvb p-acp n1, p-acp dt n1 pp-f np1 dt n1 pp-f pn31. (9) discourse (DIV2) 140 Page 106
1040 Why? What (you will say) must we think to get Wisdom as Solomon did? Nay, Why? What (you will say) must we think to get Wisdom as Solomon did? Nay, q-crq? q-crq (pn22 vmb vvi) vmb pns12 vvi pc-acp vvi n1 p-acp np1 vdd? uh-x, (9) discourse (DIV2) 141 Page 106
1041 but I say rather, is it to be thought that we are already wiser than Solomon, that we should have found out a better way to trafick for Wisdom, but I say rather, is it to be Thought that we Are already Wiser than Solomon, that we should have found out a better Way to traffic for Wisdom, cc-acp pns11 vvb av-c, vbz pn31 pc-acp vbi vvn cst pns12 vbr av jc cs np1, cst pns12 vmd vhi vvn av dt jc n1 p-acp n1 p-acp n1, (9) discourse (DIV2) 141 Page 106
1042 than he could light on? Prayer, and a serious seeking after God, with industrious study, was the way that he went to compass it. than he could Light on? Prayer, and a serious seeking After God, with Industria study, was the Way that he went to compass it. cs pns31 vmd vvi a-acp? n1, cc dt j vvg p-acp np1, p-acp j n1, vbds dt n1 cst pns31 vvd pc-acp vvi pn31. (9) discourse (DIV2) 141 Page 106
1043 And surely it is a way no whit mis-becoming any good Christian: And surely it is a Way no whit misbecoming any good Christian: cc av-j pn31 vbz dt n1 dx n1 j d j np1: (9) discourse (DIV2) 141 Page 106
1044 Neither ought we to be inwardly ashamed of doing of that which the Apostle openly exhorts us to, Iames 1. 5. If any of you lack wisdom let him ask it of God, that giveth to all men liberally, and upbraideth not; Neither ought we to be inwardly ashamed of doing of that which the Apostle openly exhorts us to, James 1. 5. If any of you lack Wisdom let him ask it of God, that gives to all men liberally, and upbraideth not; dx vmd pns12 pc-acp vbi av-j j pp-f vdg pp-f d r-crq dt n1 av-j vvz pno12 p-acp, np1 crd crd cs d pp-f pn22 vvb n1 vvb pno31 vvi pn31 pp-f np1, cst vvz p-acp d n2 av-j, cc vvz xx; (9) discourse (DIV2) 141 Page 106
1045 and it shall be given him. and it shall be given him. cc pn31 vmb vbi vvn pno31. (9) discourse (DIV2) 141 Page 106
1046 But what true Christian can with patience think upon the stupid Atheism that is so rife in these wicked ungodly dayes? When as in the highest attempts of men, the power of Heaven is held but for a Cypher. But what true Christian can with patience think upon the stupid Atheism that is so rife in these wicked ungodly days? When as in the highest attempts of men, the power of Heaven is held but for a Cypher. cc-acp r-crq j np1 vmb p-acp n1 vvb p-acp dt j n1 cst vbz av av-j p-acp d j j n2? c-crq c-acp p-acp dt js n2 pp-f n2, dt n1 pp-f n1 vbz vvn p-acp p-acp dt n1. (9) discourse (DIV2) 142 Page 107
1047 Their Philosophy certainly hath removed God into so high and remote an Excelsis, that they think him out of the call of mans voice, Their Philosophy Certainly hath removed God into so high and remote an Excelsis, that they think him out of the call of men voice, po32 n1 av-j vhz vvn np1 p-acp av j cc j dt np1, cst pns32 vvb pno31 av pp-f dt n1 pp-f ng1 n1, (9) discourse (DIV2) 142 Page 107
1048 and man out of the reach of his sight. He must sit upon the primum mobile NONLATINALPHABET; so speaks Aristotle ; and man out of the reach of his sighed. He must fit upon the primum mobile; so speaks Aristotle; cc n1 av pp-f dt n1 pp-f po31 n1. pns31 vmb vvi p-acp dt fw-la j; av vvz np1; (9) discourse (DIV2) 142 Page 107
1049 Afraid, forsooth, that the Godhead should be defiled, if his Presence should be among men on the Earth: Afraid, forsooth, that the Godhead should be defiled, if his Presence should be among men on the Earth: j, uh, cst dt n1 vmd vbi vvn, cs po31 n1 vmd vbi p-acp n2 p-acp dt n1: (9) discourse (DIV2) 142 Page 107
1050 So he confines him to that fine phantastick place, the Eighth Sphere. O goodly and profound Mystery! So he confines him to that fine fantastic place, the Eighth Sphere. Oh goodly and profound Mystery! av pns31 vvz pno31 p-acp d j j n1, dt ord n1. uh j cc j n1! (9) discourse (DIV2) 142 Page 107
1051 Like to that of Mahomet, that makes God clamber back to Heaven, when he had finished here his six days work. O high Divinity! Like to that of Mahomet, that makes God clamber back to Heaven, when he had finished Here his six days work. O high Divinity! j p-acp d pp-f np1, cst vvz np1 vvb av p-acp n1, c-crq pns31 vhd vvn av po31 crd n2 vvi. sy j n1! (9) discourse (DIV2) 142 Page 107
1052 And now who shall rule among men? I know well enough who doth rule among men. Verily the Devil; And now who shall Rule among men? I know well enough who does Rule among men. Verily the devil; cc av q-crq vmb vvi p-acp n2? pns11 vvb av av-d r-crq vdz vvi p-acp n2. av-j dt n1; (9) discourse (DIV2) 143 Page 107
1053 or that Devilish Natural Spirit of man, who sets it self up for a Deity, attributing all to its self, with detestable arrogancy. or that Devilish Natural Spirit of man, who sets it self up for a Deity, attributing all to its self, with detestable arrogance. cc cst j j n1 pp-f n1, r-crq vvz pn31 n1 a-acp p-acp dt n1, vvg d p-acp po31 n1, p-acp j n1. (9) discourse (DIV2) 143 Page 107
1054 Our good Natural parts are our Gods. Or if they chance to fail, and not answer our desire in their performance; Our good Natural parts Are our God's Or if they chance to fail, and not answer our desire in their performance; po12 j j n2 vbr po12 n2 cc cs pns32 vvb pc-acp vvi, cc xx vvi po12 n1 p-acp po32 n1; (9) discourse (DIV2) 143 Page 107
1055 whither go we? Right readily to some Temple of Bacchus, to the Sacred Tavern: whither go we? Right readily to Some Temple of Bacchus, to the Sacred Tavern: q-crq vvb pns12? av-jn av-j p-acp d n1 pp-f np1, p-acp dt j n1: (9) discourse (DIV2) 143 Page 107
1056 Where we do devoutly magnifie the miraculous power of that sparkling Deity, enthron'd in his Crystalline Heaven; Where we do devoutly magnify the miraculous power of that sparkling Deity, Enthroned in his Crystalline Heaven; c-crq pns12 vdb av-j vvi dt j n1 pp-f d j-vvg n1, vvn p-acp po31 j n1; (9) discourse (DIV2) 143 Page 107
1057 and somewhat more largely partaking of that fiery aethereal Spirit, our Eyes (no question) are so illuminated, that vve see double. and somewhat more largely partaking of that fiery Ethereal Spirit, our Eyes (no question) Are so illuminated, that we see double. cc av av-dc av-j vvg pp-f cst j j n1, po12 n2 (dx n1) vbr av vvn, cst pns12 vvb j-jn. (9) discourse (DIV2) 143 Page 108
1058 All things are then augmented and seem bigger, as the Horizontal Sun, by reason of muddy Vapours. All things Are then augmented and seem bigger, as the Horizontal Sun, by reason of muddy Vapours. av-d n2 vbr av vvn cc vvb jc, c-acp dt j n1, p-acp n1 pp-f j n2. (9) discourse (DIV2) 143 Page 108
1059 We find then our selves, and our Comrades, such notable Wiselins, as not vve our selves, We find then our selves, and our Comrades, such notable Wiselins, as not we our selves, pns12 vvb av po12 n2, cc po12 n2, d j np1, c-acp xx pns12 po12 n2, (9) discourse (DIV2) 143 Page 108
1060 nor others, could ever have suspected. O the deplorable vanity of misled Youth! nor Others, could ever have suspected. Oh the deplorable vanity of misled Youth! ccx n2-jn, vmd av vhi vvn. uh dt j n1 pp-f j-vvn n1! (9) discourse (DIV2) 143 Page 108
1061 When it hath cast off the memory of God, and due respect to its careful Tutors, and faithful Governours. When it hath cast off the memory of God, and due respect to its careful Tutors, and faithful Governors. c-crq pn31 vhz vvn a-acp dt n1 pp-f np1, cc j-jn n1 p-acp po31 j n2, cc j n2. (9) discourse (DIV2) 144 Page 108
1062 Is not this Idolatry, in preferring the povver of Sack before the Spirit of God, a greater shame, Is not this Idolatry, in preferring the power of Sack before the Spirit of God, a greater shame, vbz xx d n1, p-acp vvg dt n1 pp-f n1 p-acp dt n1 pp-f np1, dt jc n1, (9) discourse (DIV2) 144 Page 108
1063 than a timely practice of true Piety, and adorning our minds vvith all manner of Vertues in the highest degree; than a timely practice of true Piety, and adorning our minds with all manner of Virtues in the highest degree; cs dt j n1 pp-f j n1, cc vvg po12 n2 p-acp d n1 pp-f n2 p-acp dt js n1; (9) discourse (DIV2) 144 Page 108
1064 Fighting manfully against all manner of Passions, to the utter suppression of that Life of Darkness in our lovver Spirit, that the Spirit of Truth may shine in our purged Souls, Fighting manfully against all manner of Passion, to the utter suppression of that Life of Darkness in our lower Spirit, that the Spirit of Truth may shine in our purged Souls, vvg av-j p-acp d n1 pp-f n2, p-acp dt j n1 pp-f d n1 pp-f n1 p-acp po12 jc n1, cst dt n1 pp-f n1 vmb vvi p-acp po12 j-vvn n2, (9) discourse (DIV2) 144 Page 108
1065 as the Sun in a pure diaphanous substance? as the Sun in a pure diaphanous substance? c-acp dt n1 p-acp dt j j n1? (9) discourse (DIV2) 144 Page 108
1066 And what hurt can come of this ? Why, surely, we may come to be temperate, to be sober, to be chast, to be modest, to be humble, to study mortification of all wickedness in Flesh and Spirit; And what hurt can come of this? Why, surely, we may come to be temperate, to be Sobrium, to be chaste, to be modest, to be humble, to study mortification of all wickedness in Flesh and Spirit; cc r-crq n1 vmb vvi pp-f d? uh-crq, av-j, pns12 vmb vvi pc-acp vbi j, pc-acp vbi j, pc-acp vbi j, pc-acp vbi j, pc-acp vbi j, pc-acp vvi n1 pp-f d n1 p-acp n1 cc n1; (9) discourse (DIV2) 145 Page 108
1067 being so persuaded that Wisdom will not inhabit, where these be absent; being so persuaded that Wisdom will not inhabit, where these be absent; vbg av vvn cst n1 vmb xx vvi, c-crq d vbb j; (9) discourse (DIV2) 145 Page 108
1068 and in conclusion (a dreadful thing to think of) we may fall into the same Heresie with S. Iames and Solomon, That Wisdom is the gift of God, and in conclusion (a dreadful thing to think of) we may fallen into the same Heresy with S. James and Solomon, That Wisdom is the gift of God, cc p-acp n1 (dt j n1 pc-acp vvi pp-f) pns12 vmb vvi p-acp dt d n1 p-acp n1 np1 cc np1, cst n1 vbz dt n1 pp-f np1, (9) discourse (DIV2) 145 Page 109
1069 and that it is a point of Wisdom to think so. and that it is a point of Wisdom to think so. cc cst pn31 vbz dt n1 pp-f n1 pc-acp vvi av. (9) discourse (DIV2) 145 Page 109
1070 But that no men rashly and arrogantly take upon them this gift before it be given, I could wish that all that are forward to profess themselves the Scholars of God, But that no men rashly and arrogantly take upon them this gift before it be given, I could wish that all that Are forward to profess themselves the Scholars of God, cc-acp cst dx n2 av-j cc av-j vvi p-acp pno32 d n1 c-acp pn31 vbb vvn, pns11 vmd vvi cst d cst vbr j pc-acp vvi px32 dt n2 pp-f np1, (9) discourse (DIV2) 146 Page 109
1071 nay his Secretaries, his Closet-counsel, his only Children, born and brought up of him, the only wise and holy Off-spring of God, full of Wisdom and Celestial Understanding; nay his Secretary's, his Closet-counsel, his only Children, born and brought up of him, the only wise and holy Offspring of God, full of Wisdom and Celestial Understanding; uh-x po31 n2, po31 n1, po31 j n2, vvn cc vvn a-acp pp-f pno31, dt j j cc j n1 pp-f np1, j pp-f n1 cc j n1; (9) discourse (DIV2) 146 Page 109
1072 that they would examine themselves by that Rule in S. Iames, chap. 3. Who is a wise man and endued with knowledge amongst you? Let him shew out of a good conversation his works with meekness of wisdom. that they would examine themselves by that Rule in S. James, chap. 3. Who is a wise man and endued with knowledge among you? Let him show out of a good Conversation his works with meekness of Wisdom. cst pns32 vmd vvi px32 p-acp d n1 p-acp np1 np1, n1 crd r-crq vbz dt j n1 cc vvn p-acp n1 p-acp pn22? vvb pno31 vvi av pp-f dt j n1 po31 n2 p-acp n1 pp-f n1. (9) discourse (DIV2) 146 Page 109
1073 But if you have bitter envying and strife in your hearts, glory not an lye not against the Truth. But if you have bitter envying and strife in your hearts, glory not an lie not against the Truth. p-acp cs pn22 vhb j vvg cc n1 p-acp po22 n2, vvb xx dt n1 xx p-acp dt n1. (9) discourse (DIV2) 146 Page 109
1074 This wisdom descendeth not from above; but is earthly, sensual, devilish. For where envying and strife is, there is contention and every evil work. This Wisdom Descendeth not from above; but is earthly, sensual, devilish. For where envying and strife is, there is contention and every evil work. d n1 vvz xx p-acp a-acp; cc-acp vbz j, j, j. p-acp c-crq vvg cc n1 vbz, pc-acp vbz n1 cc d j-jn n1. (9) discourse (DIV2) 146 Page 109
1075 But the wisdom that is from above, is first pure, then peaceable, gentle, and easie to be entreated, full of mercy and good fruits, without partiality and without hypocrisie. But the Wisdom that is from above, is First pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality and without hypocrisy. p-acp dt n1 cst vbz p-acp a-acp, vbz ord j, av j, j, cc j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1 cc p-acp n1. (9) discourse (DIV2) 146 Page 109
1076 Whosoever therefore is fervent and vehement in maintaining the Truth, let him first be assured that he has the right Knowledge, Whosoever Therefore is fervent and vehement in maintaining the Truth, let him First be assured that he has the right Knowledge, r-crq av vbz j cc j p-acp vvg dt n1, vvb pno31 ord vbi vvn cst pns31 vhz dt j-jn n1, (9) discourse (DIV2) 147 Page 109
1077 and the true mind of the Spirit of God. and the true mind of the Spirit of God. cc dt j n1 pp-f dt n1 pp-f np1. (9) discourse (DIV2) 147 Page 109
1078 And before he ascribes this Spirit of Wisdom, or Heavenly Understanding to himself, let him try if he have the qualifications of that Celestial Wisdom; And before he ascribes this Spirit of Wisdom, or Heavenly Understanding to himself, let him try if he have the qualifications of that Celestial Wisdom; cc c-acp pns31 vvz d n1 pp-f n1, cc j n1 p-acp px31, vvb pno31 vvi cs pns31 vhb dt n2 pp-f d j n1; (9) discourse (DIV2) 147 Page 110
1079 which are Meekness, Purity, Peaceableness, Gentleness, Affability, Mercy, Bounty, Impartialness and Simplicity. He that hath not these, hath not the Truth; which Are Meekness, Purity, Peaceableness, Gentleness, Affability, Mercy, Bounty, Impartialness and Simplicity. He that hath not these, hath not the Truth; r-crq vbr n1, n1, n1, n1, n1, n1, n1, n1 cc n1. pns31 cst vhz xx d, vhz xx dt n1; (9) discourse (DIV2) 147 Page 110
1080 but is liable to be made the habitation of seducing Devils, and to create mischief to men, but is liable to be made the habitation of seducing Devils, and to create mischief to men, cc-acp vbz j pc-acp vbi vvn dt n1 pp-f j-vvg n2, cc pc-acp vvi n1 p-acp n2, (9) discourse (DIV2) 147 Page 110
1081 and shame and eternal confusion to his own self. and shame and Eternal confusion to his own self. cc n1 cc j n1 p-acp po31 d n1. (9) discourse (DIV2) 147 Page 110
1082 As sure as God doth impart his Spirit of Truth and Divine Knowledge to his Children; As sure as God does impart his Spirit of Truth and Divine Knowledge to his Children; p-acp j c-acp np1 vdz vvi po31 n1 pp-f n1 cc j-jn n1 p-acp po31 n2; (9) discourse (DIV2) 148 Page 110
1083 so surely true it is, that that Spirit suggesteth no Cruelty nor Unrighteousness; but Patience, Benignity, Compassion, and boundless and unlimited Charity. so surely true it is, that that Spirit suggests no Cruelty nor Unrighteousness; but Patience, Benignity, Compassion, and boundless and unlimited Charity. av av-j j pn31 vbz, cst d n1 vvz dx n1 ccx n1; cc-acp n1, n1, n1, cc j cc j n1. (9) discourse (DIV2) 148 Page 110
1084 And if men otherwise qualified, pretending to the Spirit, (as Histories testifie) have plainly shewn that they were led by some Fanatick erroneous Fury, lodging in spiritual pride and infernal bitterness and distemper, And if men otherwise qualified, pretending to the Spirit, (as Histories testify) have plainly shown that they were led by Some Fanatic erroneous Fury, lodging in spiritual pride and infernal bitterness and distemper, cc cs n2 av vvn, vvg p-acp dt n1, (c-acp n2 vvb) vhb av-j vvn cst pns32 vbdr vvn p-acp d j-jn j n1, vvg p-acp j n1 cc j n1 cc n1, (9) discourse (DIV2) 148 Page 110
1085 yet this is no sufficient excuse of that common Civil Atheism in the World, that excludeth the operation of Gods Spirit in the hearts of men, yet this is no sufficient excuse of that Common Civil Atheism in the World, that excludeth the operation of God's Spirit in the hearts of men, av d vbz dx j n1 pp-f cst j j n1 p-acp dt n1, cst vvz dt n1 pp-f npg1 n1 p-acp dt n2 pp-f n2, (9) discourse (DIV2) 148 Page 110
1086 and attributes all to Nature and Humane Industry. and attributes all to Nature and Humane Industry. cc n2 d p-acp n1 cc j n1. (9) discourse (DIV2) 148 Page 110
1087 For as nihil generat seipsum is true in Philosophy, so, that no man can regenerate himself is as true in Divinity. For as nihil generate seipsum is true in Philosophy, so, that no man can regenerate himself is as true in Divinity. p-acp p-acp fw-la vvb fw-la vbz j p-acp n1, av, cst dx n1 vmb j-vvn n1 vbz a-acp j p-acp n1. (9) discourse (DIV2) 148 Page 110
1088 But now that this New Creature, born at this Second Birth, should have its old Eyes, and the same sight with the Earthly Adam, seems to me a thing monstrous and prodigious. But now that this New Creature, born At this Second Birth, should have its old Eyes, and the same sighed with the Earthly Adam, seems to me a thing monstrous and prodigious. p-acp av cst d j n1, vvn p-acp d ord n1, vmd vhi po31 j n2, cc dt d n1 p-acp dt j np1, vvz p-acp pno11 dt n1 j cc j. (9) discourse (DIV2) 148 Page 111
1089 Surely there is a renovation of the Understanding as well as the Will; and both by the Divine Spirit, the Wisdom of God that worketh all in all. Surely there is a renovation of the Understanding as well as the Will; and both by the Divine Spirit, the Wisdom of God that works all in all. av-j a-acp vbz dt n1 pp-f dt n1 c-acp av c-acp dt n1; cc d p-acp dt j-jn n1, dt n1 pp-f np1 cst vvz d p-acp d. (9) discourse (DIV2) 148 Page 111
1090 I, but here, some mischievous piece of modesty will object. I, but Here, Some mischievous piece of modesty will Object. pns11, cc-acp av, d j n1 pp-f n1 vmb vvi. (9) discourse (DIV2) 149 Page 111
1091 Can that Spirit be communicable to us also, that hath such magnificent Titles, in the 7th of Wisdom? She is the breath of the power of God; Can that Spirit be communicable to us also, that hath such magnificent Titles, in the 7th of Wisdom? She is the breath of the power of God; vmb d n1 vbi j p-acp pno12 av, cst vhz d j n2, p-acp dt ord pp-f n1? pns31 vbz dt n1 pp-f dt n1 pp-f np1; (9) discourse (DIV2) 149 Page 111
1092 and a pure influence that floweth from the glory of the Almighty. and a pure influence that flows from the glory of the Almighty. cc dt j n1 cst vvz p-acp dt n1 pp-f dt j-jn. (9) discourse (DIV2) 149 Page 111
1093 She is the brightness of the everlasting light, the undefiled mirrour of the majesty of God, She is the brightness of the everlasting Light, the undefiled mirror of the majesty of God, pns31 vbz dt n1 pp-f dt j n1, dt j n1 pp-f dt n1 pp-f np1, (9) discourse (DIV2) 149 Page 111
1094 and the image of his Goodness. I Answer. Here is the treasure of those precious promises S. Peter speaks of. and the image of his goodness. I Answer. Here is the treasure of those precious promises S. Peter speaks of. cc dt n1 pp-f po31 n1. pns11 vvb. av vbz dt n1 pp-f d j n2 n1 np1 vvz pp-f. (9) discourse (DIV2) 149 Page 111
1095 And hitherto may be referr'd that in the Psalms, Glorious things are spoken of thee, O thou city of God. And hitherto may be referred that in the Psalms, Glorious things Are spoken of thee, Oh thou City of God. cc av vmb vbi vvn cst p-acp dt n2, j n2 vbr vvn pp-f pno21, uh pns21 n1 pp-f np1. (9) discourse (DIV2) 150 Page 111
1096 But I need not have gone out of the same Chapter, an answer being so nigh at hand: But I need not have gone out of the same Chapter, an answer being so High At hand: cc-acp pns11 vvb xx vhi vvn av pp-f dt d n1, dt n1 vbg av av-j p-acp n1: (9) discourse (DIV2) 151 Page 111
1097 As there be many Epithets of Height and Majesty, so there is one of Humanity and Courtesie. As there be many Epithets of Height and Majesty, so there is one of Humanity and Courtesy. c-acp pc-acp vbi d n2 pp-f n1 cc n1, av pc-acp vbz pi pp-f n1 cc n1. (9) discourse (DIV2) 151 Page 111
1098 But these words are too weak to express that affection which is attributed there to this good Spirit of Wisdom ; But these words Are too weak to express that affection which is attributed there to this good Spirit of Wisdom; p-acp d n2 vbr av j pc-acp vvi d n1 r-crq vbz vvn a-acp p-acp d j n1 pp-f n1; (9) discourse (DIV2) 151 Page 111
1099 It is said in the Greek Text to be NONLATINALPHABET, a lover of men. Therefore you shall find this Spirit descending, in the 27th of that Chapter, It is said in the Greek Text to be, a lover of men. Therefore you shall find this Spirit descending, in the 27th of that Chapter, pn31 vbz vvn p-acp dt jp n1 pc-acp vbi, dt n1 pp-f n2. av pn22 vmb vvi d n1 vvg, p-acp dt ord pp-f d n1, (9) discourse (DIV2) 151 Page 112
1100 even sliding down into the Souls of Holy and Humble men: And that not once or twice, as if it were afraid of such debasement; even sliding down into the Souls of Holy and Humble men: And that not once or twice, as if it were afraid of such debasement; av vvg a-acp p-acp dt n2 pp-f j cc j n2: cc cst xx c-acp cc av, c-acp cs pn31 vbdr j pp-f d n1; (9) discourse (DIV2) 151 Page 112
1101 but NONLATINALPHABET, from age to age. But there is yet a more plentiful Testimony of this NONLATINALPHABET in the 6th Chapter, ver. 16. She goeth about seeking such as are meet for her, but, from age to age. But there is yet a more plentiful Testimony of this in the 6th Chapter, ver. 16. She Goes about seeking such as Are meet for her, cc-acp, p-acp n1 p-acp n1. p-acp pc-acp vbz av dt av-dc j n1 pp-f d p-acp dt ord n1, fw-la. crd pns31 vvz p-acp vvg d c-acp vbr j p-acp pno31, (9) discourse (DIV2) 151 Page 112
1102 and sheweth her self chearfully unto them in the wayes, and meeteth them in every thought. And at the 12th Verse. and shows her self cheerfully unto them in the ways, and meeteth them in every Thought. And At the 12th Verse. cc vvz po31 n1 av-j p-acp pno32 p-acp dt n2, cc vvz pno32 p-acp d n1. cc p-acp dt ord n1. (9) discourse (DIV2) 151 Page 112
1103 Wisdom shineth, and never fadeth away; Wisdom shines, and never fades away; n1 vvz, cc av-x vvz av; (9) discourse (DIV2) 151 Page 112
1104 and is easily seen of them that love her, and found of such as seek her. and is Easily seen of them that love her, and found of such as seek her. cc vbz av-j vvn pp-f pno32 cst vvb pno31, cc vvn pp-f d c-acp vvi pno31. (9) discourse (DIV2) 151 Page 112
1105 She preventeth them that desire her, that she may first shew her self unto them. Whoso awaketh to her betimes shall have no great travail: She preventeth them that desire her, that she may First show her self unto them. Whoso awakes to her betimes shall have no great travail: pns31 vvz pno32 cst vvb pno31, cst pns31 vmb ord vvi po31 n1 p-acp pno32. r-crq vvz p-acp pno31 av vmb vhi dx j n1: (9) discourse (DIV2) 151 Page 112
1106 For he shall find her sitting at his doors. For he shall find her sitting At his doors. c-acp pns31 vmb vvi pno31 vvg p-acp po31 n2. (9) discourse (DIV2) 151 Page 112
1107 Blessed is the man that exerciseth himself in her, and he that layeth up her commandments in his heart shall be wise. Blessed is the man that Exerciseth himself in her, and he that Layeth up her Commandments in his heart shall be wise. j-vvn vbz dt n1 cst vvz px31 p-acp pno31, cc pns31 cst vvz a-acp po31 n2 p-acp po31 n1 vmb vbi j. (9) discourse (DIV2) 151 Page 112
1108 If he do them he shall be strong in all things: If he do them he shall be strong in all things: cs pns31 vdb pno32 pns31 vmb vbi j p-acp d n2: (9) discourse (DIV2) 151 Page 112
1109 For he setteth his steps in the light of the Lord, which giveth wisdom to the godly. For he sets his steps in the Light of the Lord, which gives Wisdom to the godly. c-acp pns31 vvz po31 n2 p-acp dt n1 pp-f dt n1, r-crq vvz n1 p-acp dt j. (9) discourse (DIV2) 151 Page 112
1110 The Lord be praised for evermore. So be it. So be it. The Lord be praised for evermore. So be it. So be it. dt n1 vbb vvn p-acp av. np1 vbb pn31. np1 vbb pn31. (9) discourse (DIV2) 151 Page 112
1111 AND here I should willingly end, did I not suspect, that that which hath been spoken might move some Scruples in the minds of the Younger Auditors. AND Here I should willingly end, did I not suspect, that that which hath been spoken might move Some Scruples in the minds of the Younger Auditors. cc av pns11 vmd av-j vvi, vdd pns11 xx vvi, cst d r-crq vhz vbn vvn vmd vvi d n2 p-acp dt n2 pp-f dt jc n2. (9) discourse (DIV2) 152 Page 112
1112 As whether wicked men have any Knowledge at all or no; whether this NONLATINALPHABET, or rather NONLATINALPHABET exclude the use of Books; As whither wicked men have any Knowledge At all or no; whither this, or rather exclude the use of Books; p-acp cs j n2 vhb d n1 p-acp d cc av-dx; cs d, cc av-c vvi dt n1 pp-f n2; (9) discourse (DIV2) 152 Page 113
1113 with such others (as misapprehension is the most ready and plentiful suggestor of doubts and difficulties): with such Others (as misapprehension is the most ready and plentiful suggestor of doubts and difficulties): p-acp d n2-jn (p-acp n1 vbz dt av-ds j cc j n1 pp-f n2 cc n2): (9) discourse (DIV2) 152 Page 113
1114 But I will meddle only with these two I have named. 1. And first with the former. But I will meddle only with these two I have nam. 1. And First with the former. cc-acp pns11 vmb vvi av-j p-acp d crd pns11 vhb vvn. crd cc ord p-acp dt j. (9) discourse (DIV2) 152 Page 113
1115 It would be a very distastful position to Flesh and Blood, to say that wicked men are mere Ignaroes. It would be a very distasteful position to Flesh and Blood, to say that wicked men Are mere Ignaroes. pn31 vmd vbi dt av j n1 p-acp n1 cc n1, pc-acp vvi d j n2 vbr j npg1. (9) discourse (DIV2) 153 Page 113
1116 For there being not many that are not conscious to themselves of some dearly fosterd wickedness in their breast, they would be put to a shreud strait; For there being not many that Are not conscious to themselves of Some dearly fosterd wickedness in their breast, they would be put to a shrewd strait; p-acp a-acp vbg xx d cst vbr xx j p-acp px32 pp-f d av-jn vvn n1 p-acp po32 n1, pns32 vmd vbi vvn p-acp dt j n1; (9) discourse (DIV2) 153 Page 113
1117 for they must either undergo the doleful death of dying to their beloved Corruption, or else be content to count themselves Fools so long as they live: for they must either undergo the doleful death of dying to their Beloved Corruption, or Else be content to count themselves Fools so long as they live: c-acp pns32 vmb av-d vvi dt j n1 pp-f vvg p-acp po32 j-vvn n1, cc av vbi j pc-acp vvi px32 n2 av av-j c-acp pns32 vvb: (9) discourse (DIV2) 153 Page 113
1118 Both which are Gall and Wormwood to Natural Pride and Concupiscency. Both which Are Gall and Wormwood to Natural Pride and Concupiscency. av-d r-crq vbr n1 cc n1 p-acp j n1 cc n1. (9) discourse (DIV2) 153 Page 113
1119 But let us brook it as we can, that Spirit in Esaiah dares give Sentence in this cause. But let us brook it as we can, that Spirit in Isaiah dares give Sentence in this cause. p-acp vvb pno12 vvi pn31 c-acp pns12 vmb, cst n1 p-acp np1 vvz vvb n1 p-acp d n1. (9) discourse (DIV2) 154 Page 113
1120 Behold all you that kindle a fire, and are compassed about with sparks, walk in the light of your fire, Behold all you that kindle a fire, and Are compassed about with sparks, walk in the Light of your fire, vvb d pn22 cst vvb dt n1, cc vbr vvn a-acp p-acp n2, vvb p-acp dt n1 pp-f po22 n1, (9) discourse (DIV2) 154 Page 113
1121 and in the sparks that you have kindled: This shall you have at my hand, you shall lye down in sorrow. and in the sparks that you have kindled: This shall you have At my hand, you shall lie down in sorrow. cc p-acp dt n2 cst pn22 vhb vvn: d vmb pn22 vhb p-acp po11 n1, pn22 vmb vvi a-acp p-acp n1. (9) discourse (DIV2) 154 Page 113
1122 'Tis true, the Prophet here allowes them some light; but a light of their own kindling. It's true, the Prophet Here allows them Some Light; but a Light of their own kindling. pn31|vbz j, dt n1 av vvz pno32 d n1; cc-acp dt n1 pp-f po32 d vvg. (9) discourse (DIV2) 154 Page 113
1123 And if Foolishness be the School-Mistress, the Scholars are not likely to be very wise. And if Foolishness be the School-Mistress, the Scholars Are not likely to be very wise. cc cs n1 vbb dt n1, dt n2 vbr xx j pc-acp vbi av j. (9) discourse (DIV2) 154 Page 114
1124 Weak quickly-dying sparks they have, blindly and boldly mounting up, though their Vehicle be but a filthy fuliginous vapour of darkness: Weak quickly-dying sparks they have, blindly and boldly mounting up, though their Vehicle be but a filthy fuliginous vapour of darkness: j j n2 pns32 vhb, av-j cc av-j vvg a-acp, cs po32 n1 vbb p-acp dt j j n1 pp-f n1: (9) discourse (DIV2) 154 Page 114
1125 But the Sun of Righteousness hath not yet shone upon them. But the Sun of Righteousness hath not yet shone upon them. cc-acp dt n1 pp-f n1 vhz xx av vvn p-acp pno32. (9) discourse (DIV2) 154 Page 114
1126 Gross fire they have for their light, as lame and deformed as the Poets Vulcan. It is fain to be underpropt with ill rubbish, crass fewel, to be fed with the foul oyl that sweats from that active body of sinful corruption; Gross fire they have for their Light, as lame and deformed as the Poets Megalo. It is fain to be underpropped with ill rubbish, crass fuel, to be fed with the foul oil that sweats from that active body of sinful corruption; j n1 pns32 vhb p-acp po32 n1, c-acp j cc vvn p-acp dt ng1 np1. pn31 vbz av-j pc-acp vbi vvn p-acp j-jn n1, j n1, pc-acp vbi vvn p-acp dt j n1 cst vvz p-acp d j n1 pp-f j n1; (9) discourse (DIV2) 154 Page 114
1127 and having so course a pabulum, it is no wonder that it is as all Sublunary fires are, NONLATINALPHABET. and having so course a pabulum, it is no wonder that it is as all Sublunary fires Are,. cc vhg av n1 dt fw-la, pn31 vbz dx n1 cst pn31 vbz p-acp d j n2 vbr,. (9) discourse (DIV2) 154 Page 114
1128 Bitter ebullitions, and gross injuriousness, are the proper effects of such illumination. Bitter ebullitions, and gross injuriousness, Are the proper effects of such illumination. j n2, cc j n1, vbr dt j n2 pp-f d n1. (9) discourse (DIV2) 154 Page 114
1129 And although this fewel and blaze may transmit some strange steam into their Brains, that they be drunkenly merry; And although this fuel and blaze may transmit Some strange steam into their Brains, that they be drunkenly merry; cc cs d n1 cc n1 vmb vvi d j n1 p-acp po32 n2, cst pns32 vbb av-j j; (9) discourse (DIV2) 155 Page 114
1130 yet surely if they ever come to themselves, they will fall into as deep and dull a Melancholly, to see how horribly they have been deceived: yet surely if they ever come to themselves, they will fallen into as deep and dull a Melancholy, to see how horribly they have been deceived: av av-j cs pns32 av vvb p-acp px32, pns32 vmb vvi p-acp p-acp j-jn cc j dt j-jn, pc-acp vvi c-crq av-j pns32 vhb vbn vvn: (9) discourse (DIV2) 155 Page 114
1131 They shall lye down in sorrow. An Emblem of this Knowledge may be that Egypt, from which the Israelites were delivered. They shall lie down in sorrow. an Emblem of this Knowledge may be that Egypt, from which the Israelites were Delivered. pns32 vmb vvi a-acp p-acp n1. dt n1 pp-f d n1 vmb vbi d np1, p-acp r-crq dt np1 vbdr vvn. (9) discourse (DIV2) 155 Page 114
1132 This is that NONLATINALPHABET, the Earthly Wisdom, as S. Iames stiles it; and indeed it sutes well with the Emblem. This is that, the Earthly Wisdom, as S. James stile it; and indeed it suits well with the Emblem. d vbz d, dt j n1, p-acp np1 np1 n1 pn31; cc av pn31 n2 av p-acp dt n1. (9) discourse (DIV2) 156 Page 114
1133 For AEgypt is watered by Nilus, whose name is from NONLATINALPHABET, as Dionysius intimates in his Geographical Poem; For Egypt is watered by Nilus, whose name is from, as Dionysius intimates in his Geographical Poem; p-acp np1 vbz vvn p-acp np1, rg-crq n1 vbz p-acp, c-acp npg1 vvz p-acp po31 j n1; (9) discourse (DIV2) 156 Page 115
1134 A River ever affording new mud. A River ever affording new mud. dt n1 av vvg j n1. (9) discourse (DIV2) 156 Page 115
1135 For although it be as that Verse in Strabo calls it, NONLATINALPHABET, a River come from Heaven (as indeed every thing, For although it be as that Verse in Strabo calls it,, a River come from Heaven (as indeed every thing, p-acp cs pn31 vbb p-acp d n1 p-acp np1 vvz pn31,, dt n1 vvb p-acp n1 (c-acp av d n1, (9) discourse (DIV2) 156 Page 115
1136 as much as is good of it, is from the First Being) yet it abounds so with the admixture of earthly filth, that by its overflowing it begets nothing but half-formed, as much as is good of it, is from the First Being) yet it abounds so with the admixture of earthly filth, that by its overflowing it begets nothing but half-formed, c-acp d c-acp vbz j pp-f pn31, vbz p-acp dt ord vbg) av pn31 vvz av p-acp dt n1 pp-f j n1, cst p-acp po31 vvg pn31 vvz pix cc-acp j, (9) discourse (DIV2) 156 Page 115
1137 or rather deform'd monsters, glued to the slimy cloth of the earth. Here is that numerous progeny of dirty ridiculous Opinions. or rather deformed monsters, glued to the slimy cloth of the earth. Here is that numerous progeny of dirty ridiculous Opinions. cc av-c vvn n2, vvn p-acp dt j n1 pp-f dt n1. av vbz d j n1 pp-f j j n2. (9) discourse (DIV2) 156 Page 115
1138 This is that NONLATINALPHABET (as the same Apostle calls it) no better indeed, than the uncertain conjectures of misty-minded Devils: This is that (as the same Apostle calls it) no better indeed, than the uncertain Conjectures of misty-minded Devils: d vbz d (c-acp dt d n1 vvz pn31) dx av-jc av, cs dt j n2 pp-f j n2: (9) discourse (DIV2) 157 Page 115
1139 Whom, I must needs confess, I cannot conceive to be so great Clerks, as they are vulgarly taken to be; Whom, I must needs confess, I cannot conceive to be so great Clerks, as they Are vulgarly taken to be; r-crq, pns11 vmb av vvi, pns11 vmbx vvi pc-acp vbi av j n2, c-acp pns32 vbr av-j vvn pc-acp vbi; (9) discourse (DIV2) 157 Page 115
1140 but rather wonder what madness possesseth mens minds, that they should either say that the perversness of corruption is stronger than Gods Grace, but rather wonder what madness Possesses men's minds, that they should either say that the perverseness of corruption is Stronger than God's Grace, cc-acp av-c vvb r-crq n1 vvz ng2 n2, cst pns32 vmd av-d vvi cst dt n1 pp-f n1 vbz jc cs npg1 n1, (9) discourse (DIV2) 157 Page 115
1141 or the Devil wiser than Holy men. or the devil Wiser than Holy men. cc dt n1 jc cs j n2. (9) discourse (DIV2) 157 Page 115
1142 But I fear, such as cry up the power of Evil, and the wisdom of that wicked Spirit so partially (as if they had sworn confederacy with them, ar become slaves to them) magnifying them above the light and strength of God; But I Fear, such as cry up the power of Evil, and the Wisdom of that wicked Spirit so partially (as if they had sworn confederacy with them, Are become slaves to them) magnifying them above the Light and strength of God; p-acp pns11 vvb, d c-acp vvb a-acp dt n1 pp-f n-jn, cc dt n1 pp-f cst j n1 av av-j (c-acp cs pns32 vhd vvn n1 p-acp pno32, vbr vvn n2 p-acp pno32) vvg pno32 p-acp dt n1 cc n1 pp-f np1; (9) discourse (DIV2) 157 Page 115
1143 will then become Wise themselves, when the Devil becomes Honest. will then become Wise themselves, when the devil becomes Honest. vmb av vvi j px32, c-crq dt n1 vvz j. (9) discourse (DIV2) 157 Page 115
1144 What commission or authority these men have to set him at liberty and enjoyment of the light of the Sun, whom God hath prison'd up in the darkest dungeon, I know not: What commission or Authority these men have to Set him At liberty and enjoyment of the Light of the Sun, whom God hath prisoned up in the Darkest dungeon, I know not: q-crq n1 cc n1 d n2 vhb pc-acp vvi pno31 p-acp n1 cc n1 pp-f dt n1 pp-f dt n1, ro-crq np1 vhz vvn a-acp p-acp dt js n1, pns11 vvb xx: (9) discourse (DIV2) 157 Page 116
1145 Sure I am, they are not able to procure him bail, they themselves being but fetter'd Vassals of foulest Ignorance. But see! Sure I am, they Are not able to procure him bail, they themselves being but fettered Vassals of Foulest Ignorance. But see! av-j pns11 vbm, pns32 vbr xx j pc-acp vvi pno31 vvi, pns32 px32 vbg cc-acp j-vvn n2 pp-f js n1. cc-acp vvb! (9) discourse (DIV2) 157 Page 116
1146 how basely Disobedience contracts a mans Spirits, that through the pusillanimity of his Soul he casts himself down before every petty Creature. how basely Disobedience contracts a men Spirits, that through the pusillanimity of his Soul he Cast himself down before every Petty Creature. c-crq av-j n1 vvz dt ng1 n2, cst p-acp dt n1 pp-f po31 n1 pns31 vvz px31 p-acp p-acp d j n1. (9) discourse (DIV2) 157 Page 116
1147 How doth honour, riches, or the dull and languid beauty of sensible forms subjugate and enslave him! How does honour, riches, or the dull and languid beauty of sensible forms subjugate and enslave him! q-crq vdz vvi, n2, cc dt j cc j-jn n1 pp-f j n2 vvi cc vvi pno31! (9) discourse (DIV2) 157 Page 116
1148 Nay, how highly doth he admire, and reverendly adore, with more than American Superstition, that piece of darkness and deformity, the Devil! Nay, how highly does he admire, and reverendly adore, with more than American Superstition, that piece of darkness and deformity, the devil! uh-x, c-crq av-j vdz pns31 vvi, cc j vvi, p-acp dc cs np1 n1, cst n1 pp-f n1 cc n1, dt n1! (9) discourse (DIV2) 157 Page 116
1149 So we see what small hope we have of attaining to Wisdom by any other means, So we see what small hope we have of attaining to Wisdom by any other means, av pns12 vvb r-crq j n1 pns12 vhb pp-f vvg p-acp n1 p-acp d j-jn n2, (9) discourse (DIV2) 158 Page 116
1150 than that which that Wise King hath prescribed us, The Fear of God. than that which that Wise King hath prescribed us, The fear of God. cs d r-crq d j n1 vhz vvn pno12, dt n1 pp-f np1. (9) discourse (DIV2) 158 Page 116
1151 2. As for that other Query [ about Books ] I will dispatch it in a word. 2. As for that other Query [ about Books ] I will dispatch it in a word. crd p-acp p-acp d j-jn np1 [ a-acp n2 ] pns11 vmb vvi pn31 p-acp dt n1. (9) discourse (DIV2) 159 Page 116
1152 It is said in Wisdom, That it is not the increase of fruit that feedeth men: It is said in Wisdom, That it is not the increase of fruit that feeds men: pn31 vbz vvn p-acp n1, cst pn31 vbz xx dt n1 pp-f n1 cst vvz n2: (9) discourse (DIV2) 160 Page 116
1153 But it is the Word that preserveth them that trust in God. And yet no man abstains from these outward ordinary helps for his preservation. But it is the Word that Preserveth them that trust in God. And yet no man abstains from these outward ordinary helps for his preservation. cc-acp pn31 vbz dt n1 cst vvz pno32 cst vvb p-acp np1. cc av dx n1 vvz p-acp d j j n2 p-acp po31 n1. (9) discourse (DIV2) 160 Page 116
1154 Therefore that this Discourse beget in no man a lazy, superstitious phrensie; Therefore that this Discourse beget in no man a lazy, superstitious frenzy; av cst d n1 vvi p-acp dx n1 dt j, j n1; (9) discourse (DIV2) 160 Page 116
1155 let them be Active in good, and read such Books as conduce best for the finding of the truth of such Theories as they aim at; let them be Active in good, and read such Books as conduce best for the finding of the truth of such Theories as they aim At; vvb pno32 vbb j p-acp j, cc vvb d n2 p-acp vvi js p-acp dt n-vvg pp-f dt n1 pp-f d n2 c-acp pns32 vvb p-acp; (9) discourse (DIV2) 160 Page 117
1156 having alwayes a special care that they never disjoin Knowledge from Righteousness; having always a special care that they never disjoin Knowledge from Righteousness; vhg av dt j n1 cst pns32 av-x vvi n1 p-acp n1; (9) discourse (DIV2) 160 Page 117
1157 but that they ever prize such Treatises, as point a man to Obedience, and purging a mans Soul from wickedness, far above those that do but vex a mans Mind, but that they ever prize such Treatises, as point a man to obedience, and purging a men Soul from wickedness, Far above those that do but vex a men Mind, cc-acp cst pns32 av vvb d n2, c-acp n1 dt n1 p-acp n1, cc vvg dt ng1 n1 p-acp n1, av-j p-acp d cst vdb p-acp vvi dt ng1 n1, (9) discourse (DIV2) 160 Page 117
1158 and consume his Body with unfruitful subtilties: and consume his Body with unfruitful subtleties: cc vvi po31 n1 p-acp j n2: (9) discourse (DIV2) 160 Page 117
1159 Which indeed would be no subtilties at all, did not our dull and slow apprehension make them so; Which indeed would be no subtleties At all, did not our dull and slow apprehension make them so; r-crq av vmd vbi dx n2 p-acp d, vdd xx po12 j cc j n1 vvi pno32 av; (9) discourse (DIV2) 160 Page 117
1160 for we are rather weak-brain'd than they hard Theories: for we Are rather weak-brained than they hard Theories: c-acp pns12 vbr av-c j cs pns32 av-j n2: (9) discourse (DIV2) 160 Page 117
1161 Or if you will, they are so subtil, that if a man could see clearly he would not see them at all; Or if you will, they Are so subtle, that if a man could see clearly he would not see them At all; cc cs pn22 vmb, pns32 vbr av j, cst cs dt n1 vmd vvi av-j pns31 vmd xx vvi pno32 p-acp d; (9) discourse (DIV2) 160 Page 117
1162 they being indeed nothing, or else worse: they being indeed nothing, or Else Worse: pns32 vbg av pix, cc av jc: (9) discourse (DIV2) 160 Page 117
1163 And therefore rather to seek to have our eye-sight strengthen'd and clear'd by Purity of life; And Therefore rather to seek to have our eyesight strengthened and cleared by Purity of life; cc av av pc-acp vvi pc-acp vhi po12 n1 vvn cc vvn p-acp n1 pp-f n1; (9) discourse (DIV2) 160 Page 117
1164 than to weary and weaken them still more by unprofitable objects: And alwayes to consider this, That our Labour is nothing without the Benediction of God, and his direction. than to weary and weaken them still more by unprofitable objects: And always to Consider this, That our Labour is nothing without the Benediction of God, and his direction. cs p-acp j cc vvi pno32 av av-dc p-acp j n2: cc av pc-acp vvi d, cst po12 n1 vbz pix p-acp dt n1 pp-f np1, cc po31 n1. (9) discourse (DIV2) 160 Page 117
1165 Nostra haec in literarum studiis peregrinatio sine supernâ luce miserabilis quaedam erratio est, is the ingenuous Confession of that Great Scholar Scaliger. And O! that we could sensibly feel, Nostra haec in Literarum studiis peregrinatio sine supernâ luce miserabilis quaedam erratio est, is the ingenuous Confessi of that Great Scholar Scaliger. And OH! that we could sensibly feel, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-la, vbz dt j n1 pp-f cst j n1 np1. cc uh cst pns12 vmd av-j vvi, (9) discourse (DIV2) 160 Page 117
1166 as well as imagine, that the Subsistence of all things is but liberum spiraculum, a free breathing out of the mouth of the Almighty; as well as imagine, that the Subsistence of all things is but liberum spiraculum, a free breathing out of the Mouth of the Almighty; c-acp av c-acp vvi, cst dt n1 pp-f d n2 vbz p-acp fw-la fw-la, dt j n-vvg av pp-f dt n1 pp-f dt j-jn; (9) discourse (DIV2) 160 Page 118
1167 which if he revoke, Things are closely again locked up and gathered in, into their Centre of Darkness: which if he revoke, Things Are closely again locked up and gathered in, into their Centre of Darkness: r-crq cs pns31 vvb, n2 vbr av-j av vvn a-acp cc vvn p-acp, p-acp po32 n1 pp-f n1: (9) discourse (DIV2) 160 Page 118
1168 And that true Knowledge is nothing else but an arbitrarious emission of the pure rayes of God upon impolluted Souls: And that true Knowledge is nothing Else but an arbitrarious emission of the pure rays of God upon impolluted Souls: cc cst j n1 vbz pix av cc-acp dt j n1 pp-f dt j n2 pp-f np1 p-acp j n2: (9) discourse (DIV2) 160 Page 118
1169 And therefore wholly to depend upon him, and wait upon him in Righteousness; even upon the Fountain of all Truth and Father of Lights, the only Wise God; And Therefore wholly to depend upon him, and wait upon him in Righteousness; even upon the Fountain of all Truth and Father of Lights, the only Wise God; cc av av-jn pc-acp vvi p-acp pno31, cc vvi p-acp pno31 p-acp n1; av p-acp dt n1 pp-f d n1 cc n1 pp-f n2, dt j j np1; (9) discourse (DIV2) 160 Page 118
1170 to whom be all Honour, Glory, Power, Praise, henceforth for ever. Amen. to whom be all Honour, Glory, Power, Praise, henceforth for ever. Amen. p-acp ro-crq vbb d n1, n1, n1, n1, av c-acp av. uh-n. (9) discourse (DIV2) 160 Page 118
1171 DISCOURSE V. JOHN iv. 31. 32, 33, 34. In the mean time his disciples prayed him, saying, Master, eat. DISCOURSE V. JOHN iv. 31. 32, 33, 34. In the mean time his Disciples prayed him, saying, Master, eat. n1 np1 np1 crd. crd crd, crd, crd p-acp dt j n1 po31 n2 vvd pno31, vvg, n1, vvb. (10) discourse (DIV2) 160 Page 119
1172 But he said unto them, I have meat to eat that you know not of. But he said unto them, I have meat to eat that you know not of. p-acp pns31 vvd p-acp pno32, pns11 vhb n1 pc-acp vvi cst pn22 vvb xx pp-f. (10) discourse (DIV2) 160 Page 119
1173 Therefore said the disciples one to another, Hath any man brought him ought to eat? Iesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. Therefore said the Disciples one to Another, Hath any man brought him ought to eat? Iesus Says unto them, My meat is to do the will of him that sent me, and to finish his work. av vvd dt n2 pi p-acp n-jn, vhz d n1 vvd pno31 vmd pc-acp vvi? np1 vvz p-acp pno32, po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11, cc pc-acp vvi po31 n1. (10) discourse (DIV2) 160 Page 119
1174 OUR Saviour Christ here in the Text propounds a Riddle or Parable to his Disciples, [ I have meat to eat that you know not of. OUR Saviour christ Here in the Text propounds a Riddle or Parable to his Disciples, [ I have meat to eat that you know not of. po12 n1 np1 av p-acp dt n1 vvz dt n1 cc n1 p-acp po31 n2, [ pns11 vhb n1 pc-acp vvi cst pn22 vvb xx pp-f. (10) discourse (DIV2) 161 Page 119
1175 ] Whatever is in the Text may be hither refer'd, as the Occasion or Consequent thereof. ] Whatever is in the Text may be hither referred, as the Occasion or Consequent thereof. ] r-crq vbz p-acp dt n1 vmb vbi av vvn, c-acp dt n1 cc j av. (10) discourse (DIV2) 161 Page 119
1176 The Occasion of the proposal of this AEnigma is in Ver. 31. [ In the mean time his disciples prayed him saying, Master, eat ; The Occasion of the proposal of this AEnigma is in Ver. 31. [ In the mean time his Disciples prayed him saying, Master, eat; dt n1 pp-f dt n1 pp-f d n1 vbz p-acp np1 crd [ p-acp dt j n1 po31 n2 vvd pno31 vvg, n1, vvb; (10) discourse (DIV2) 162 Page 119
1177 ] i. e. So soon as he had broken off his serious Discourse with the Samaritan Woman, his Disciples then took occasion to invite him to his seasonable repast: ] i. e. So soon as he had broken off his serious Discourse with the Samaritan Woman, his Disciples then took occasion to invite him to his seasonable repast: ] sy. sy. av av c-acp pns31 vhd vvn a-acp po31 j n1 p-acp dt np1 n1, po31 n2 av vvd n1 pc-acp vvi pno31 p-acp po31 j n1: (10) discourse (DIV2) 162 Page 120
1178 Which gives him occasion to propound something to them aenigmatically, of more concernment, and of an higher nature, than this outward perishable food. Which gives him occasion to propound something to them enigmatically, of more concernment, and of an higher nature, than this outward perishable food. r-crq vvz pno31 n1 pc-acp vvi pi p-acp pno32 av-j, pp-f dc n1, cc pp-f dt jc n1, cs d j j n1. (10) discourse (DIV2) 162 Page 120
1179 Ver. 32. [ I have meat to eat that you know not of. ] There's the proposal of the Riddle: Ver. 32. [ I have meat to eat that you know not of. ] There's the proposal of the Riddle: np1 crd [ pns11 vhb n1 pc-acp vvi cst pn22 vvb xx pp-f. ] pc-acp|vbz dt n1 pp-f dt n1: (10) discourse (DIV2) 162 Page 120
1180 Of which there is a double Consequent, The Disciples misinterpretation or false collection; and then our Saviours own true solution : Of which there is a double Consequent, The Disciples misinterpretation or false collection; and then our Saviors own true solution: pp-f r-crq a-acp vbz dt j-jn j, dt n2 n1 cc j n1; cc av po12 ng1 vvi j n1: (10) discourse (DIV2) 162 Page 120
1181 Their misinterpretation, Ver. 33. [ Has any man brought him ought to eat? ] His true solution, Ver. 34. [ My meat is to do the will of him that sent me, and to finish his work. Their misinterpretation, Ver. 33. [ Has any man brought him ought to eat? ] His true solution, Ver. 34. [ My meat is to do the will of him that sent me, and to finish his work. po32 n1, np1 crd [ vhz d n1 vvd pno31 vmd pc-acp vvi? ] png31 j n1, np1 crd [ po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11, cc pc-acp vvi po31 n1. (10) discourse (DIV2) 162 Page 120
1182 ] These parts I shall prosecute in the same order that they lye in the Text, without further preface or more curious division. ] These parts I shall prosecute in the same order that they lie in the Text, without further preface or more curious division. ] d n2 pns11 vmb vvi p-acp dt d n1 cst pns32 vvb p-acp dt n1, p-acp jc n1 cc av-dc j n1. (10) discourse (DIV2) 162 Page 120
1183 First therefore of the Occasion. [ In the mean time his disciples prayed him, saying, Master, eat. ] In the mean time; i. e. First Therefore of the Occasion. [ In the mean time his Disciples prayed him, saying, Master, eat. ] In the mean time; i. e. ord av pp-f dt n1. [ p-acp dt j n1 po31 n2 vvd pno31, vvg, n1, vvb. ] p-acp dt j n1; uh. sy. (10) discourse (DIV2) 163 Page 120
1184 in the Interim, betwixt the departure of the Samaritan Woman, and her return with other Samaritans to confer with our Saviour, in the Interim, betwixt the departure of the Samaritan Woman, and her return with other Samaritans to confer with our Saviour, p-acp dt n1, p-acp dt n1 pp-f dt np1 n1, cc po31 n1 p-acp j-jn njp2 p-acp vvi p-acp po12 n1, (10) discourse (DIV2) 163 Page 120
1185 and to see if it were so indeed, that he was the Messiah. But something is here to be premised, concerning the departure of the Samaritan Woman; and to see if it were so indeed, that he was the Messiah. But something is Here to be premised, Concerning the departure of the Samaritan Woman; cc pc-acp vvi cs pn31 vbdr av av, cst pns31 vbds dt np1. p-acp pi vbz av pc-acp vbi vvn, vvg dt n1 pp-f dt np1 n1; (10) discourse (DIV2) 163 Page 120
1186 viz. that she was not disturb'd, but staid out her time to the full with our Saviour: viz. that she was not disturbed, but stayed out her time to the full with our Saviour: n1 cst pns31 vbds xx vvn, cc-acp vvd av po31 n1 p-acp dt j p-acp po12 n1: (10) discourse (DIV2) 164 Page 121
1187 Which is evident from these two passages. Which is evident from these two passages. r-crq vbz j p-acp d crd n2. (10) discourse (DIV2) 164 Page 121
1188 The first in the 27th Verse, And upon this came his disciples, and marvelled that he talked with the woman: The First in the 27th Verse, And upon this Come his Disciples, and marveled that he talked with the woman: dt ord p-acp dt ord n1, cc p-acp d vvd po31 n2, cc vvd cst pns31 vvd p-acp dt n1: (10) discourse (DIV2) 164 Page 121
1189 Yet no man said what seekest thou, or why talkest thou with her. Yet no man said what Seekest thou, or why talkest thou with her. av dx n1 vvn q-crq vv2 pns21, cc q-crq vv2 pns21 p-acp pno31. (10) discourse (DIV2) 164 Page 121
1190 The other is the Confession of the Woman, Ver. 29. Come, see a man that told me all the things that ever I did. The other is the Confessi of the Woman, Ver. 29. Come, see a man that told me all the things that ever I did. dt n-jn vbz dt n1 pp-f dt n1, np1 crd vvb, vvb dt n1 cst vvd pno11 d dt n2 cst av pns11 vdd. (10) discourse (DIV2) 164 Page 121
1191 So it should seem she left him, fully satisfied; without any interruption made by the Disciples, though there present; So it should seem she left him, Fully satisfied; without any interruption made by the Disciples, though there present; av pn31 vmd vvi pns31 vvd pno31, av-j vvn; p-acp d n1 vvn p-acp dt n2, cs pc-acp vvi; (10) discourse (DIV2) 164 Page 121
1192 or without any with-holding or concealment of our Saviours side, in those things she desired to be satisfied in. or without any withholding or concealment of our Saviors side, in those things she desired to be satisfied in. cc p-acp d j cc n1 pp-f po12 ng1 n1, p-acp d n2 pns31 vvd pc-acp vbi vvn p-acp. (10) discourse (DIV2) 164 Page 121
1193 That therefore that is considerable is this, That the Disciples wav'd their inviting him to eat, till the Samaritan Woman of her own accord had left our Saviour; That Therefore that is considerable is this, That the Disciples waved their inviting him to eat, till the Samaritan Woman of her own accord had left our Saviour; cst av d vbz j vbz d, cst dt n2 vvd po32 vvg pno31 pc-acp vvi, c-acp dt np1 n1 pp-f po31 d n1 vhd vvn po12 n1; (10) discourse (DIV2) 165 Page 121
1194 tho' they marvelled within themselves what should mean that so long Colloquy with her: That he should converse with a Woman, 'twas a thing unusual; though they marveled within themselves what should mean that so long Colloquy with her: That he should converse with a Woman, 'twas a thing unusual; cs pns32 vvd p-acp px32 q-crq vmd vvi cst av j n1 p-acp pno31: cst pns31 vmd vvi p-acp dt n1, pn31|vbds dt n1 j-u; (10) discourse (DIV2) 165 Page 121
1195 but with a Samaritan Woman, worse; There being then a further incongruity in the matter; but with a Samaritan Woman, Worse; There being then a further incongruity in the matter; cc-acp p-acp dt np1 n1, jc; a-acp vbg av dt jc n1 p-acp dt n1; (10) discourse (DIV2) 165 Page 121
1196 as is plain in the 9th Verse of this Chapter, For the Iews have no dealings with the Samaritans. as is plain in the 9th Verse of this Chapter, For the Iews have no dealings with the Samaritans. a-acp vbz j p-acp dt ord n1 pp-f d n1, p-acp dt np2 vhb dx n2-vvg p-acp dt njp2. (10) discourse (DIV2) 165 Page 121
1197 But yet notwithstanding all this disadvantage and hint of evil suspicion, They were carried no farther than a tacit Admiration, which is the daughter of Ignorance: But yet notwithstanding all this disadvantage and hint of evil suspicion, They were carried no farther than a tacit Admiration, which is the daughter of Ignorance: cc-acp av p-acp d d n1 cc n1 pp-f j-jn n1, pns32 vbdr vvn av-dx av-jc cs dt fw-la n1, r-crq vbz dt n1 pp-f n1: (10) discourse (DIV2) 165 Page 122
1198 They could suspect no ill of their Lord and Master, nor discern any great good in's conferring with a Woman of Samaria. They were perplext and puzzled in their thoughts, they could conclude nothing in their minds concerning the nature of that business; They could suspect no ill of their Lord and Master, nor discern any great good in's conferring with a Woman of Samaria. They were perplexed and puzzled in their thoughts, they could conclude nothing in their minds Concerning the nature of that business; pns32 vmd vvi dx j-jn pp-f po32 n1 cc n1, ccx vvi d j j p-acp|po31 vvg p-acp dt n1 pp-f np1. pns32 vbdr vvn cc vvn p-acp po32 n2, pns32 vmd vvi pix p-acp po32 n2 vvg dt n1 pp-f d n1; (10) discourse (DIV2) 165 Page 122
1199 and therefore they concluded, it should seem, they would do nothing concerning the same. It is a thin and somewhat exile observation I would draw from hence; and Therefore they concluded, it should seem, they would do nothing Concerning the same. It is a thin and somewhat exile observation I would draw from hence; cc av pns32 vvd, pn31 vmd vvi, pns32 vmd vdi pix vvg dt d. pn31 vbz dt j cc av n1 n1 pns11 vmd vvi p-acp av; (10) discourse (DIV2) 165 Page 122
1200 a rude finger cannot feel out the worth of it: a rude finger cannot feel out the worth of it: dt j n1 vmbx vvi av dt n1 pp-f pn31: (10) discourse (DIV2) 166 Page 122
1201 I would commend that which makes no noise at all in the World, Modesty and cautious suspension from acting in those things, either by proving them or inhibiting them, where our selves have not sufficient light to clear the nature and quality of them to our own Reason and Judgment. I would commend that which makes no noise At all in the World, Modesty and cautious suspension from acting in those things, either by proving them or inhibiting them, where our selves have not sufficient Light to clear the nature and quality of them to our own Reason and Judgement. pns11 vmd vvi d r-crq vvz dx n1 p-acp d p-acp dt n1, n1 cc j n1 p-acp vvg p-acp d n2, av-d p-acp vvg pno32 cc vvg pno32, c-crq po12 n2 vhb xx j n1 pc-acp vvi dt n1 cc n1 pp-f pno32 p-acp po12 d n1 cc n1. (10) discourse (DIV2) 166 Page 122
1202 For such was the Discretion of the Disciples, they being not able to approve or disapprove of our Saviours Carriage at that time, did no way at all intermeddle in the same, For such was the Discretion of the Disciples, they being not able to approve or disapprove of our Saviors Carriage At that time, did no Way At all intermeddle in the same, p-acp d vbds dt n1 pp-f dt n2, pns32 vbg xx j pc-acp vvi cc vvi pp-f po12 ng1 n1 p-acp d n1, vdd dx n1 p-acp d vvi p-acp dt d, (10) discourse (DIV2) 166 Page 122
1203 but left the business to its own issue; but left the business to its own issue; cc-acp vvd dt n1 p-acp po31 d n1; (10) discourse (DIV2) 166 Page 122
1204 which when it was dispatch'd, and the Woman dismist, Then they came to him, and prayd him saying, Master, eat. which when it was dispatched, and the Woman dismissed, Then they Come to him, and prayed him saying, Master, eat. r-crq c-crq pn31 vbds vvn, cc dt n1 vvn, av pns32 vvd p-acp pno31, cc vvd pno31 vvg, n1, vvb. (10) discourse (DIV2) 166 Page 122
1205 That you may the better know how this falls in with the departure of the Samaritan Woman, it is said Ver. 8. His disciples were gone into the city to buy meat; That you may the better know how this falls in with the departure of the Samaritan Woman, it is said Ver. 8. His Disciples were gone into the City to buy meat; cst pn22 vmb dt jc vvb c-crq d vvz p-acp p-acp dt n1 pp-f dt np1 n1, pn31 vbz vvn np1 crd po31 n2 vbdr vvn p-acp dt n1 pc-acp vvi n1; (10) discourse (DIV2) 167 Page 123
1206 while he fat, being wearied with his journey, at the side of Iacobs well : while he fat, being wearied with his journey, At the side of Iacobs well: cs pns31 j, vbg vvn p-acp po31 n1, p-acp dt n1 pp-f npg1 n1: (10) discourse (DIV2) 167 Page 123
1207 Whither came that Samaritan Woman to draw water, whom our Saviour held in discourse till such time, Whither Come that Samaritan Woman to draw water, whom our Saviour held in discourse till such time, c-crq vvd d np1 n1 pc-acp vvi n1, ro-crq po12 n1 vvn p-acp n1 p-acp d n1, (10) discourse (DIV2) 167 Page 123
1208 and after his Disciples had return'd from buying them victuals. and After his Disciples had returned from buying them victuals. cc p-acp po31 n2 vhd vvn p-acp vvg pno32 n2. (10) discourse (DIV2) 167 Page 123
1209 And here truly our Saviour Christ is represented (according to that description of himself) NONLATINALPHABET, a man without house or harbour. And Here truly our Saviour christ is represented (according to that description of himself), a man without house or harbour. cc av av-j po12 n1 np1 vbz vvn (vvg p-acp d n1 pp-f px31), dt n1 p-acp n1 cc n1. (10) discourse (DIV2) 168 Page 123
1210 The foxes have holes and the birds of the air have nests, but the Son of man has not where to lay is head. The foxes have holes and the Birds of the air have nests, but the Son of man has not where to lay is head. dt n2 vhb n2 cc dt n2 pp-f dt n1 vhb n2, cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi vbz n1. (10) discourse (DIV2) 168 Page 123
1211 The Eternal Truth of God cloath'd in Flesh goes wandring up and down in this strange Country of the World, The Eternal Truth of God clothed in Flesh Goes wandering up and down in this strange Country of the World, dt j n1 pp-f np1 vvn p-acp n1 vvz vvg a-acp cc a-acp p-acp d j n1 pp-f dt n1, (10) discourse (DIV2) 168 Page 123
1212 as a Stranger and Pilgrim, neglected and despised of all, a Man of sorrow and weariness, and of disrespect; as a Stranger and Pilgrim, neglected and despised of all, a Man of sorrow and weariness, and of disrespect; c-acp dt n1 cc n1, vvn cc vvn pp-f d, dt n1 pp-f n1 cc n1, cc pp-f n1; (10) discourse (DIV2) 168 Page 123
1213 a Man scarce well known to his own Disciples, of no grandeur or plausibility, not at all strengthened or countenanced by the favour, friendship and alliances of the World, a Man scarce well known to his own Disciples, of no grandeur or plausibility, not At all strengthened or countenanced by the favour, friendship and alliances of the World, dt n1 av-j av vvn p-acp po31 d n2, pp-f dx n1 cc n1, xx p-acp d vvn cc vvn p-acp dt n1, n1 cc n2 pp-f dt n1, (10) discourse (DIV2) 168 Page 123
1214 nor at all effecting the greeting in the Market-place, or the precedency in solemn Meetings, conversing most-what with the meanest of men, condemned and hooted at by the great Rabbies and Sophies of the World. nor At all effecting the greeting in the Marketplace, or the precedency in solemn Meetings, conversing mostwhat with the Meanest of men, condemned and hooted At by the great Rabbies and Sophies of the World. ccx p-acp d vvg dt n1 p-acp dt n1, cc dt n1 p-acp j n2, vvg j p-acp dt js pp-f n2, vvn cc vvn p-acp p-acp dt j n2 cc n2 pp-f dt n1. (10) discourse (DIV2) 168 Page 124
1215 He hath no form or comeliness, no beauty that we should desire him. He is despised and rejected of men, a man of sorrows and acquainted with griefs; He hath no from or comeliness, no beauty that we should desire him. He is despised and rejected of men, a man of sorrows and acquainted with griefs; pns31 vhz dx n1 cc n1, dx n1 cst pns12 vmd vvi pno31. pns31 vbz vvn cc vvn pp-f n2, dt n1 pp-f n2 cc vvn p-acp n2; (10) discourse (DIV2) 168 Page 124
1216 we hide our faces from him; he is despised, and we esteem him not. we hide our faces from him; he is despised, and we esteem him not. pns12 vvb po12 n2 p-acp pno31; pns31 vbz vvn, cc pns12 vvb pno31 xx. (10) discourse (DIV2) 168 Page 124
1217 Isa. 53. 2, 3. This was the condition of Everlasting Wisdom and Goodness of God incarnate, and conversing amongst men. Isaiah 53. 2, 3. This was the condition of Everlasting Wisdom and goodness of God incarnate, and conversing among men. np1 crd crd, crd d vbds dt n1 pp-f j n1 cc n1 pp-f np1 j, cc vvg p-acp n2. (10) discourse (DIV2) 168 Page 124
1218 And yet such was his Humility and Patience, that he would not set up himself by his own or his Fathers Power, to rid himself of this poor, sad, and contemptible condition. And yet such was his Humility and Patience, that he would not Set up himself by his own or his Father's Power, to rid himself of this poor, sad, and contemptible condition. cc av d vbds po31 n1 cc n1, cst pns31 vmd xx vvi a-acp px31 p-acp po31 d cc po31 ng1 n1, pc-acp vvi px31 pp-f d j, j, cc j n1. (10) discourse (DIV2) 169 Page 124
1219 What? Could not he that raised Lazarus 's Body from the dead, have kept his own Bones from ach and weariness? Or he that turn'd Water into Wine, could not he have commanded the very Stones before him to become Bread? Or charged the Cities of Samaria to bring him in Provision, What? Could not he that raised Lazarus is Body from the dead, have kept his own Bones from Ach and weariness? Or he that turned Water into Wine, could not he have commanded the very Stones before him to become Bred? Or charged the Cities of Samaria to bring him in Provision, q-crq? vmd xx pns31 cst vvd np1 vbz n1 p-acp dt j, vhb vvn po31 d n2 p-acp n1 cc n1? cc pns31 cst vvd n1 p-acp n1, vmd xx pns31 vhb vvn dt j n2 p-acp pno31 pc-acp vvi n1? cc vvd dt n2 pp-f np1 pc-acp vvi pno31 p-acp n1, (10) discourse (DIV2) 169 Page 124
1220 as to their true Soveraign and absolute Lord? And if they had discredited his Word, to have made it good with the appearance and approach of the Heavenly Host, as to their true Sovereign and absolute Lord? And if they had discredited his Word, to have made it good with the appearance and approach of the Heavenly Host, c-acp p-acp po32 j n-jn cc j n1? cc cs pns32 vhd vvn po31 n1, pc-acp vhi vvn pn31 j p-acp dt n1 cc n1 pp-f dt j n1, (10) discourse (DIV2) 169 Page 124
1221 even Legions of Angels to assist him? But nothing of all this is done: even Legions of Angels to assist him? But nothing of all this is done: av n2 pp-f n2 pc-acp vvi pno31? p-acp pix pp-f d d vbz vdn: (10) discourse (DIV2) 169 Page 124
1222 For indeed our Saviour did not any thing for himself, but for the Glory of God, For indeed our Saviour did not any thing for himself, but for the Glory of God, c-acp av po12 n1 vdd xx d n1 p-acp px31, cc-acp p-acp dt n1 pp-f np1, (10) discourse (DIV2) 169 Page 124
1223 and the good of poor lost Mankind. and the good of poor lost Mankind. cc dt j pp-f j j-vvn n1. (10) discourse (DIV2) 169 Page 124
1224 Wherefore Omnipotency was not made use of to please his own Flesh, or to shew himself more than Man, Wherefore Omnipotency was not made use of to please his own Flesh, or to show himself more than Man, q-crq n1 vbds xx vvn n1 pp-f pc-acp vvi po31 d n1, cc pc-acp vvi px31 av-dc cs n1, (10) discourse (DIV2) 169 Page 125
1225 and to be admired of the World; and to be admired of the World; cc pc-acp vbi vvn pp-f dt n1; (10) discourse (DIV2) 169 Page 125
1226 but only then when the Father saw fit, for the gaining of lost man to himself: but only then when the Father saw fit, for the gaining of lost man to himself: cc-acp av-j av c-crq dt n1 vvd j, p-acp dt n-vvg pp-f j-vvn n1 p-acp px31: (10) discourse (DIV2) 169 Page 125
1227 Wherefore we see our Saviour here in this Chapter weary, and resting his tired Limbs on Iacobs Well, hungry also, Wherefore we see our Saviour Here in this Chapter weary, and resting his tired Limbs on Iacobs Well, hungry also, c-crq pns12 vvb po12 n1 av p-acp d n1 j, cc vvg po31 j-vvn n2 p-acp npg1 av, j av, (10) discourse (DIV2) 169 Page 125
1228 and observing the usual hours of repast; as it is plain out of the sixth Verse; and observing the usual hours of repast; as it is plain out of the sixth Verse; cc vvg dt j n2 pp-f n1; c-acp pn31 vbz j av pp-f dt ord n1; (10) discourse (DIV2) 169 Page 125
1229 Iesus therefore being wearied with his journey, sat thus on the well: and it was about the sixth hour: i. e. about noon, dinner time. Iesus Therefore being wearied with his journey, sat thus on the well: and it was about the sixth hour: i. e. about noon, dinner time. np1 av vbg vvn p-acp po31 n1, vvd av p-acp dt av: cc pn31 vbds p-acp dt ord n1: uh. sy. p-acp n1, n1 n1. (10) discourse (DIV2) 169 Page 125
1230 NONLATINALPHABET NONLATINALPHABET As that witty Epigram expresses it, or rather the Scholion upon it, NONLATINALPHABET: As that witty Epigram Expresses it, or rather the Scholion upon it,: p-acp d j n1 vvz pn31, cc av-c cs np1 p-acp pn31,: (10) discourse (DIV2) 169 Page 125
1231 He sayes that we must work till the sixth hour of the day, but after that, go to dinner. He Says that we must work till the sixth hour of the day, but After that, go to dinner. pns31 vvz cst pns12 vmb vvi p-acp dt ord n1 pp-f dt n1, cc-acp p-acp d, vvb p-acp n1. (10) discourse (DIV2) 169 Page 125
1232 For the sixth hour of the day is the same with the twelfth with us; For the sixth hour of the day is the same with the twelfth with us; p-acp dt ord n1 pp-f dt n1 vbz dt d p-acp dt ord p-acp pno12; (10) discourse (DIV2) 169 Page 125
1233 as is very obvious and ordinary to observe, it should seem on the Greek Dials as well as the Hebrew. as is very obvious and ordinary to observe, it should seem on the Greek Dials as well as the Hebrew. p-acp vbz av j cc j pc-acp vvi, pn31 vmd vvi p-acp dt jp ng1 c-acp av c-acp dt njp. (10) discourse (DIV2) 169 Page 125
1234 Wherefore we see plainly whence it is that our Saviours Disciples invite their Master, saying, Come and eat : Wherefore we see plainly whence it is that our Saviors Disciples invite their Master, saying, Come and eat: q-crq pns12 vvb av-j c-crq pn31 vbz d po12 ng1 n2 vvb po32 n1, vvg, vvb cc vvi: (10) discourse (DIV2) 170 Page 125
1235 For it was dinner time, and they had now return'd from buying food for them, and his and their labour required repast. For it was dinner time, and they had now returned from buying food for them, and his and their labour required repast. c-acp pn31 vbds n1 n1, cc pns32 vhd av vvn p-acp vvg n1 p-acp pno32, cc png31 cc po32 n1 vvd n1. (10) discourse (DIV2) 170 Page 126
1236 But that which I would, before I pass from this point, observe, is this. But that which I would, before I pass from this point, observe, is this. p-acp cst r-crq pns11 vmd, c-acp pns11 vvb p-acp d n1, vvb, vbz d. (10) discourse (DIV2) 171 Page 126
1237 Being that our Saviour Christ, was according to the outward view, but a piece of Mortality cover'd with Passiveness, Weakness and Contempt; Being that our Saviour christ, was according to the outward view, but a piece of Mortality covered with Passiveness, Weakness and Contempt; vbg cst po12 n1 np1, vbds vvg p-acp dt j n1, cc-acp dt n1 pp-f n1 vvn p-acp n1, n1 cc n1; (10) discourse (DIV2) 171 Page 126
1238 that his outside was neither formidable for Majesty and Authority either Ecclesiastick or Civil, nor desirable for any external specious shew, that his outside was neither formidable for Majesty and authority either Ecclesiastic or Civil, nor desirable for any external specious show, cst po31 n1-an vbds av-dx j p-acp n1 cc n1 av-d j cc j, ccx j p-acp d j j n1, (10) discourse (DIV2) 171 Page 126
1239 and yet was the inward habitation of the Divinity it self; and yet was the inward habitation of the Divinity it self; cc av vbds dt j n1 pp-f dt n1 pn31 n1; (10) discourse (DIV2) 171 Page 126
1240 let us learn from hence to contemn no mans outward condition, as concerning spiritual truth and divine worth: let us Learn from hence to contemn no men outward condition, as Concerning spiritual truth and divine worth: vvb pno12 vvi p-acp av pc-acp vvi dx ng1 j n1, c-acp vvg j n1 cc j-jn n1: (10) discourse (DIV2) 171 Page 126
1241 But rather accept of Heraclitus his blunt, but friendly invitation into his poor contemptible Cottage, [ Introito, etiam hic Dii sunt. But rather accept of Heraclitus his blunt, but friendly invitation into his poor contemptible Cottage, [ Introito, etiam hic Gods sunt. cc-acp av-c vvb pp-f npg1 po31 j, cc-acp j n1 p-acp po31 j j n1, [ np1, fw-la fw-la fw-la fw-la. (10) discourse (DIV2) 171 Page 126
1242 ] Come in Sir; if God doth not lodge here also, [ Sub sordido pallio latet Sapientia. ] Come in Sir; if God does not lodge Here also, [ Sub sordido Pallio latet Sapientia. ] vvn p-acp n1; cs np1 vdz xx vvi av av, [ fw-la n1 n1 fw-la fw-la. (10) discourse (DIV2) 171 Page 126
1243 ] Wisdom sometimes is no better covered than with rags. BUT I leave this point for your selves to enlarge upon. ] Wisdom sometime is no better covered than with rags. BUT I leave this point for your selves to enlarge upon. ] n1 av vbz av-dx av-jc vvn cs p-acp n2. cc-acp pns11 vvb d n1 p-acp po22 n2 pc-acp vvi p-acp. (10) discourse (DIV2) 171 Page 126
1244 I pass on from this first Part, viz. the Occasion, with all the Circumstances thereon depending, to the Proposal of the Parable, [ In the mean time his disciples prayed him saying, Master, eat. I pass on from this First Part, viz. the Occasion, with all the circumstances thereon depending, to the Proposal of the Parable, [ In the mean time his Disciples prayed him saying, Master, eat. pns11 vvb a-acp p-acp d ord n1, n1 dt n1, p-acp d dt n2 av vvg, p-acp dt n1 pp-f dt n1, [ p-acp dt j n1 po31 n2 vvd pno31 vvg, n1, vvb. (10) discourse (DIV2) 172 Page 126
1245 But he made answer, I have meat to eat that you know not of. ] But he made answer, I have meat to eat that you know not of. ] p-acp pns31 vvd n1, pns11 vhb n1 pc-acp vvi cst pn22 vvb xx pp-f. ] (10) discourse (DIV2) 172 Page 126
1246 It is usual with our Saviour to ascend from sensible and Corporeal things to those things which are inward and Spiritual. It is usual with our Saviour to ascend from sensible and Corporeal things to those things which Are inward and Spiritual. pn31 vbz j p-acp po12 n1 pc-acp vvi p-acp j cc j n2 p-acp d n2 r-crq vbr j cc j. (10) discourse (DIV2) 173 Page 127
1247 I need not look for instances far off. I need not look for instances Far off. pns11 vvb xx vvi p-acp n2 av-j a-acp. (10) discourse (DIV2) 173 Page 127
1248 Here in this very Chapter, when as our Saviour had arriv'd at Iacobs Well, at the heat of the day, faint and thirsty, Here in this very Chapter, when as our Saviour had arrived At Iacobs Well, At the heat of the day, faint and thirsty, av p-acp d j n1, c-crq c-acp po12 n1 vhd vvn p-acp npg1 av, p-acp dt n1 pp-f dt n1, j cc j, (10) discourse (DIV2) 173 Page 127
1249 and desired the Samaritan Woman that came to draw water, that she would give him to drink, and desired the Samaritan Woman that Come to draw water, that she would give him to drink, cc vvd dt np1 n1 cst vvd pc-acp vvi n1, cst pns31 vmd vvi pno31 pc-acp vvi, (10) discourse (DIV2) 173 Page 127
1250 and she reply'd, How is it that thou being a Iew, askest drink of me which am a woman of Samaria? Iesus answered and said unto her, and she replied, How is it that thou being a Iew, askest drink of me which am a woman of Samaria? Iesus answered and said unto her, cc pns31 vvd, q-crq vbz pn31 cst pns21 vbg dt np1, vv2 n1 pp-f pno11 r-crq vbm dt n1 pp-f np1? np1 vvd cc vvd p-acp pno31, (10) discourse (DIV2) 173 Page 127
1251 if thou knewest the gift of God, and who it is that saith unto thee, Give me to drink, thou wouldest have asked of him, if thou Knewest the gift of God, and who it is that Says unto thee, Give me to drink, thou Wouldst have asked of him, cs pns21 vvd2 dt n1 pp-f np1, cc r-crq pn31 vbz cst vvz p-acp pno21, vvb pno11 pc-acp vvi, pns21 vmd2 vhi vvn pp-f pno31, (10) discourse (DIV2) 173 Page 127
1252 and he would have given thee living water ; ( Ver. 10, 11.) viz. the very same water, that he speaks of, Iohn 7. ver. 37. where he is said in the last day, that great day of the feast of Tabernacles, to stand and cry. If any man thirst let him come unto me and drink. and he would have given thee living water; (Ver. 10, 11.) viz. the very same water, that he speaks of, John 7. ver. 37. where he is said in the last day, that great day of the feast of Tabernacles, to stand and cry. If any man thirst let him come unto me and drink. cc pns31 vmd vhi vvn pno21 vvg n1; (np1 crd, crd) n1 dt av d n1, cst pns31 vvz pp-f, np1 crd fw-la. crd c-crq pns31 vbz vvn p-acp dt ord n1, cst j n1 pp-f dt n1 pp-f n2, pc-acp vvi cc vvi. cs d n1 n1 vvb pno31 vvi p-acp pno11 cc vvi. (10) discourse (DIV2) 173 Page 127
1253 He that believeth in me, out of his belly shall flow rivers of living water. He that Believeth in me, out of his belly shall flow Rivers of living water. pns31 cst vvz p-acp pno11, av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n1. (10) discourse (DIV2) 173 Page 127
1254 Which speech was occasion'd (as is not without Reason conceiv'd) from the custom of the day: Which speech was occasioned (as is not without Reason conceived) from the custom of the day: r-crq n1 vbds vvn (c-acp vbz xx p-acp n1 vvn) p-acp dt n1 pp-f dt n1: (10) discourse (DIV2) 173 Page 127
1255 For upon this day, by the Institution of Haggai the Prophet and Zacharias, and such like; For upon this day, by the Institution of Chaggai the Prophet and Zacharias, and such like; c-acp p-acp d n1, p-acp dt n1 pp-f np1 dt n1 cc np1, cc d av-j; (10) discourse (DIV2) 173 Page 127
1256 they did with Joy and Solemnity, bring great store of water from the River Siloah to the Temple; they did with Joy and Solemnity, bring great store of water from the River Siloam to the Temple; pns32 vdd p-acp n1 cc n1, vvb j n1 pp-f n1 p-acp dt n1 np1 p-acp dt n1; (10) discourse (DIV2) 173 Page 127
1257 where it being delivered to the Priests, it was poured upon the Altar together with Wine, the people singing that of the Prophet Esaiah, Ch. 12. With joy shall ye draw water out of the wells of salvation. where it being Delivered to the Priests, it was poured upon the Altar together with Wine, the people singing that of the Prophet Isaiah, Christ 12. With joy shall you draw water out of the wells of salvation. c-crq pn31 vbg vvn p-acp dt n2, pn31 vbds vvn p-acp dt n1 av p-acp n1, dt n1 vvg d pp-f dt n1 np1, np1 crd p-acp n1 vmb pn22 vvi n1 av pp-f dt n2 pp-f n1. (10) discourse (DIV2) 173 Page 128
1258 From this visible Solemnity and Natural Water, Christ took occasion to invite them to an invisible and Spiritual Water: From this visible Solemnity and Natural Water, christ took occasion to invite them to an invisible and Spiritual Water: p-acp d j n1 cc j n1, np1 vvd n1 pc-acp vvi pno32 p-acp dt j cc j n1: (10) discourse (DIV2) 173 Page 128
1259 As he doth the Samaritan Woman here in this present Chapter, shewing her that whosoever drinks of the water that he asked of her shall thirst again : As he does the Samaritan Woman Here in this present Chapter, showing her that whosoever drinks of the water that he asked of her shall thirst again: c-acp pns31 vdz dt np1 n1 av p-acp d j n1, vvg po31 d r-crq vvz pp-f dt n1 cst pns31 vvd pp-f po31 vmb vvi av: (10) discourse (DIV2) 173 Page 128
1260 But whosoever should drink of the Water that he should give, shall never thirst; but the water shall be in him a well of water, springing up into everlasting life. But whosoever should drink of the Water that he should give, shall never thirst; but the water shall be in him a well of water, springing up into everlasting life. cc-acp r-crq vmd vvi pp-f dt n1 cst pns31 vmd vvi, vmb av-x vvi; cc-acp dt n1 vmb vbi p-acp pno31 dt n1 pp-f n1, vvg a-acp p-acp j n1. (10) discourse (DIV2) 173 Page 128
1261 So at the 6th Chapter of this Gospel of S. Iohn ; So At the 6th Chapter of this Gospel of S. John; av p-acp dt ord n1 pp-f d n1 pp-f n1 np1; (10) discourse (DIV2) 174 Page 128
1262 when our Saviour had fed them with Natural Bread, he endeavours to raise their desire and appetite, to the Bread of Eternal Life. when our Saviour had fed them with Natural Bred, he endeavours to raise their desire and appetite, to the Bred of Eternal Life. c-crq po12 n1 vhd vvn pno32 p-acp j n1, pns31 vvz pc-acp vvi po32 n1 cc n1, p-acp dt n1 pp-f j n1. (10) discourse (DIV2) 174 Page 128
1263 Ver. 26. Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves and were filled. Ver. 26. You seek me, not Because you saw the Miracles, but Because you did eat of the loaves and were filled. np1 crd pn22 vvb pno11, xx c-acp pn22 vvd dt n2, cc-acp c-acp pn22 vdd vvi pp-f dt n2 cc vbdr vvn. (10) discourse (DIV2) 174 Page 128
1264 Labour not for the meat that perisheth, but for that meat which endureth to everlasting life. And at the 32th Verse; Labour not for the meat that Perishes, but for that meat which Endureth to everlasting life. And At the 32th Verse; n1 xx p-acp dt n1 cst vvz, cc-acp p-acp d n1 r-crq vvz p-acp j n1. cc p-acp dt ord n1; (10) discourse (DIV2) 174 Page 128
1265 Moses gave you not that bread from Heaven, but my Father giveth you the true bread from Heaven: Moses gave you not that bred from Heaven, but my Father gives you the true bred from Heaven: np1 vvd pn22 xx d n1 p-acp n1, cc-acp po11 n1 vvz pn22 dt j n1 p-acp n1: (10) discourse (DIV2) 174 Page 128
1266 For the bread of God is he which cometh down from Heaven, and giveth life unto the world. For the bred of God is he which comes down from Heaven, and gives life unto the world. c-acp dt n1 pp-f np1 vbz pns31 r-crq vvz a-acp p-acp n1, cc vvz n1 p-acp dt n1. (10) discourse (DIV2) 174 Page 128
1267 I might instance in other Examples, but this point is clear. It remains only that we imitate that Pattern we understand so well: I might instance in other Examples, but this point is clear. It remains only that we imitate that Pattern we understand so well: pns11 vmd n1 p-acp j-jn n2, cc-acp d n1 vbz j. pn31 vvz av-j cst pns12 vvb d n1 pns12 vvb av av: (10) discourse (DIV2) 175 Page 128
1268 Whether we would be Teachers of others, or Instructers of our selves: Whither we would be Teachers of Others, or Instructers of our selves: cs pns12 vmd vbi n2 pp-f n2-jn, cc n2 pp-f po12 n2: (10) discourse (DIV2) 175 Page 129
1269 For indeed the whole World is ingens quoddam Sacramentum, a large sign or symbol of some Spiritual Truths that nearly concern our Souls. For indeed the Whole World is ingens Quoddam Sacramentum, a large Signen or symbol of Some Spiritual Truths that nearly concern our Souls. c-acp av dt j-jn n1 vbz fw-la n1 fw-la, dt j n1 cc n1 pp-f d j n2 cst av-j vvb po12 n2. (10) discourse (DIV2) 175 Page 129
1270 Methinks when the Morning Sun rises upon us, the Eyes of our Souls should open at once with the Eyes of our Bodies, Methinks when the Morning Sun rises upon us, the Eyes of our Souls should open At once with the Eyes of our Bodies, vvz c-crq dt n1 n1 vvz p-acp pno12, dt n2 pp-f po12 n2 vmd vvi p-acp a-acp p-acp dt n2 pp-f po12 n2, (10) discourse (DIV2) 175 Page 129
1271 and our Hearts should send out this Ejaculation, Lord lift thou up the light of thy countenance upon us ; and our Hearts should send out this Ejaculation, Lord lift thou up the Light of thy countenance upon us; cc po12 n2 vmd vvi av d n1, n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12; (10) discourse (DIV2) 175 Page 129
1272 and our minds presage that promised Happiness, In thy light shall we see light. and our minds presage that promised Happiness, In thy Light shall we see Light. cc po12 n2 vvb cst vvd n1, p-acp po21 n1 vmb pns12 vvi n1. (10) discourse (DIV2) 175 Page 129
1273 When we breathe in the fresh Air, it might mind us of something like that of the Emperours, NONLATINALPHABET. When we breathe in the fresh Air, it might mind us of something like that of the emperors,. c-crq pns12 vvb p-acp dt j n1, pn31 vmd vvi pno12 pp-f pi av-j d pp-f dt n2,. (10) discourse (DIV2) 175 Page 129
1274 Not only to draw in the common Air, but also to be of one mind with that Intellectual Spirit that fills all the World. Not only to draw in the Common Air, but also to be of one mind with that Intellectual Spirit that fills all the World. xx av-j pc-acp vvi p-acp dt j n1, cc-acp av pc-acp vbi pp-f crd n1 p-acp d j n1 cst vvz d dt n1. (10) discourse (DIV2) 175 Page 129
1275 Solitude and darkness that makes our Hearts shrink within us, and overwhelms our Souls with horrour and misdoubt, what is it in Spirituals but a privation of perfect Love, that casteth out fear, as the Apostle speaks? He that hateth his brother is in darkness, Solitude and darkness that makes our Hearts shrink within us, and overwhelms our Souls with horror and misdoubt, what is it in Spirituals but a privation of perfect Love, that Cast out Fear, as the Apostle speaks? He that hates his brother is in darkness, n1 cc n1 cst vvz po12 n2 vvi p-acp pno12, cc vvz po12 n2 p-acp n1 cc n1, r-crq vbz pn31 p-acp n2 p-acp dt n1 pp-f j n1, cst vvz av n1, p-acp dt n1 vvz? pns31 cst vvz po31 n1 vbz p-acp n1, (10) discourse (DIV2) 175 Page 129
1276 and walketh in darkness, and knoweth not whether he goeth. and walks in darkness, and Knoweth not whither he Goes. cc vvz p-acp n1, cc vvz xx cs pns31 vvz. (10) discourse (DIV2) 175 Page 129
1277 1 Ioh. cap. 2. There is nothing that the Natural man is sensible of in this outward World, but the Spirit of God has made use of to prefigure and set out the condition and nature of Reward and Spiritual things; 1 John cap. 2. There is nothing that the Natural man is sensible of in this outward World, but the Spirit of God has made use of to prefigure and Set out the condition and nature of Reward and Spiritual things; crd np1 n1. crd pc-acp vbz pix cst dt j n1 vbz j pp-f p-acp d j n1, p-acp dt n1 pp-f np1 vhz vvn n1 pp-f pc-acp vvi cc vvi av dt n1 cc n1 pp-f n1 cc j n2; (10) discourse (DIV2) 175 Page 130
1278 that hence the Soul may receive hints to raise her self towards him that made her for to inherit Spirituality, that hence the Soul may receive hints to raise her self towards him that made her for to inherit Spirituality, cst av dt n1 vmb vvi n2 pc-acp vvi po31 n1 p-acp pno31 cst vvd pno31 p-acp pc-acp vvi n1, (10) discourse (DIV2) 175 Page 130
1279 and not alwayes lye groveling on the Earth. and not always lie groveling on the Earth. cc xx av vvi vvg p-acp dt n1. (10) discourse (DIV2) 175 Page 130
1280 Whatsoever we see, or hear, or smell, or taste, or feel, we may in all these even very sensibly feel some hidden mystery, Whatsoever we see, or hear, or smell, or taste, or feel, we may in all these even very sensibly feel Some hidden mystery, r-crq pns12 vvb, cc vvi, cc vvi, cc vvi, cc vvi, pns12 vmb p-acp d d av av av-j vvi d j-vvn n1, (10) discourse (DIV2) 175 Page 130
1281 and find out in those shells and husks some more precious food than this that pleases our mortal Body, and perishable Senses: and find out in those shells and husks Some more precious food than this that Pleases our Mortal Body, and perishable Senses: cc vvi av p-acp d n2 cc n2 d dc j n1 cs d cst vvz po12 j-jn n1, cc j n2: (10) discourse (DIV2) 175 Page 130
1282 And he that doth not feel through these sensible Creatures something better than themselves, certainly is exceedingly benum'd, or rather Spiritually dead; And he that does not feel through these sensible Creatures something better than themselves, Certainly is exceedingly benumbed, or rather Spiritually dead; cc pns31 cst vdz xx vvi p-acp d j n2 pi jc cs px32, av-j vbz av-vvg vvn, cc av-c av-j j; (10) discourse (DIV2) 175 Page 130
1283 and has his Conversation in the World no otherwise than the Beasts of the field; and has his Conversation in the World no otherwise than the Beasts of the field; cc vhz po31 n1 p-acp dt n1 dx av cs dt n2 pp-f dt n1; (10) discourse (DIV2) 175 Page 130
1284 and Nebuchadnezzars Curse is upon him, till such a Mind be restor'd unto him, that he doth acknowledge the most High, and Nebuchadnezar's Curse is upon him, till such a Mind be restored unto him, that he does acknowledge the most High, cc n2 vvb vbz p-acp pno31, c-acp d dt n1 vbi vvn p-acp pno31, cst pns31 vdz vvi dt av-ds j, (10) discourse (DIV2) 175 Page 130
1285 and find him residing even in this lower World, the habitation of mortal men. Beauty, Riches, Strength, Agility, Sweetness, Pleasure, Harmony; and find him residing even in this lower World, the habitation of Mortal men. Beauty, Riches, Strength, Agility, Sweetness, Pleasure, Harmony; cc vvi pno31 vvg av p-acp d jc n1, dt n1 pp-f j-jn n2. n1, n2, n1, n1, n1, n1, n1; (10) discourse (DIV2) 175 Page 130
1286 these are all better relish'd in the Soul than in the Body. these Are all better relished in the Soul than in the Body. d vbr d av-jc vvn p-acp dt n1 cs p-acp dt n1. (10) discourse (DIV2) 175 Page 130
1287 Our Blessed Saviour, in the midst of his thirst after the Water of Iacobs Well, which he beg'd of the Samaritan Woman, was so refreshed with the remembrance of the Spiritual and Living Waters which he enjoy'd within, that he had forgot his first request, his Soul being inebriate as it were with the sweetness of that hidden spring in his Heart. Our Blessed Saviour, in the midst of his thirst After the Water of Iacobs Well, which he begged of the Samaritan Woman, was so refreshed with the remembrance of the Spiritual and Living Waters which he enjoyed within, that he had forgotten his First request, his Soul being inebriate as it were with the sweetness of that hidden spring in his Heart. po12 j-vvn n1, p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f npg1 av, r-crq pns31 vvn pp-f dt np1 n1, vbds av vvn p-acp dt n1 pp-f dt j cc j-vvg n2 r-crq pns31 vvd a-acp, cst pns31 vhd vvn po31 ord n1, po31 n1 vbg j c-acp pn31 vbdr p-acp dt n1 pp-f cst j-vvn n1 p-acp po31 n1. (10) discourse (DIV2) 176 Page 131
1288 And this Storehouse he found within, afforded him not Drink only, but Meat also, it should seem by his ansvver to his Disciples, And this Storehouse he found within, afforded him not Drink only, but Meat also, it should seem by his answer to his Disciples, cc d n1 pns31 vvd a-acp, vvd pno31 xx vvi av-j, cc-acp n1 av, pn31 vmd vvi p-acp po31 n1 p-acp po31 n2, (10) discourse (DIV2) 176 Page 131
1289 when they invited him to eat. when they invited him to eat. c-crq pns32 vvd pno31 pc-acp vvi. (10) discourse (DIV2) 176 Page 131
1290 He did not as those starvling Souls, that not at all being able to entertain themselves with their own store, no not for a moment, He did not as those starvling Souls, that not At all being able to entertain themselves with their own store, no not for a moment, pns31 vdd xx p-acp d j-vvg n2, cst xx p-acp d vbg j pc-acp vvi px32 p-acp po32 d n1, uh-dx xx p-acp dt n1, (10) discourse (DIV2) 176 Page 131
1291 so soon as the Bodies treasure is exhaust ( men of this world, which have their portion in this life, so soon as the Bodies treasure is exhaust (men of this world, which have their portion in this life, av av c-acp dt ng1 n1 vbz vvb (n2 pp-f d n1, r-crq vhb po32 n1 p-acp d n1, (10) discourse (DIV2) 176 Page 131
1292 and whose belly thou fillest with thy hid treasure, as the Psalmist speaks) so soon, I say, and whose belly thou Fillest with thy hid treasure, as the Psalmist speaks) so soon, I say, cc rg-crq n1 pns21 vv2 p-acp po21 j-vvn n1, p-acp dt n1 vvz) av av, pns11 vvb, (10) discourse (DIV2) 176 Page 131
1293 as the carnal or outward man is emptyed and impoverished, have their desire strait way furiously kindled like a broad fiery Meteor, that is swiftly wasted hither and thither, accordingly as the earthly unctuous Vapour, its proper Pabulum, is scattered in the Air. as the carnal or outward man is emptied and impoverished, have their desire strait Way furiously kindled like a broad fiery Meteor, that is swiftly wasted hither and thither, accordingly as the earthly unctuous Vapour, its proper Pabulum, is scattered in the Air. c-acp dt j cc j n1 vbz vvn cc vvd, vhb po32 n1 j n1 av-j vvn av-j dt j j n1, cst vbz av-j vvn av cc av, av-vvg p-acp dt j j n1, pn31|vbz j fw-la, vbz vvn p-acp dt n1. (10) discourse (DIV2) 176 Page 131
1294 And it is no wonder that they are thus furious and impatient: For what is Desire but a living death, or an actual non-entity? It is ; for 'tis Desire: And it is no wonder that they Are thus furious and impatient: For what is Desire but a living death, or an actual nonentity? It is; for it's Desire: cc pn31 vbz dx n1 cst pns32 vbr av j cc j: c-acp r-crq vbz n1 p-acp dt j-vvg n1, cc dt j j? pn31 vbz; p-acp pn31|vbz n1: (10) discourse (DIV2) 176 Page 131
1295 But it is not, viz. that which it desires to be. But it is not, viz. that which it Desires to be. cc-acp pn31 vbz xx, n1 cst r-crq pn31 vvz pc-acp vbi. (10) discourse (DIV2) 176 Page 131
1296 And what Soul can endure to be in such a case? Wherefore it is too too probable that that mind that can abstain from fleshly and bodily Desires (from their accomplishment I mean) has some hidden Contentment within, undiscover'd to the World. And what Soul can endure to be in such a case? Wherefore it is too too probable that that mind that can abstain from fleshly and bodily Desires (from their accomplishment I mean) has Some hidden Contentment within, undiscovered to the World. cc q-crq n1 vmb vvi pc-acp vbi p-acp d dt n1? c-crq pn31 vbz av av j cst d n1 cst vmb vvi p-acp j cc j n2 (p-acp po32 n1 pns11 vvb) vhz d vvn n1 a-acp, j p-acp dt n1. (10) discourse (DIV2) 176 Page 132
1297 The Heart knoweth his own bitterness, and a stranger doth not intermeddle with his joy. The Heart Knoweth his own bitterness, and a stranger does not intermeddle with his joy. dt n1 vvz po31 d n1, cc dt n1 vdz xx vvi p-acp po31 n1. (10) discourse (DIV2) 176 Page 132
1298 Our Saviour Christ himself could not with such ease have slighted the cravings of Nature, (for He was a man like to us in all things, Our Saviour christ himself could not with such ease have slighted the cravings of Nature, (for He was a man like to us in all things, po12 n1 np1 px31 vmd xx p-acp d n1 vhb vvn dt n2-vvg pp-f n1, (c-acp pns31 vbds dt n1 av-j p-acp pno12 p-acp d n2, (10) discourse (DIV2) 176 Page 132
1299 Sin only excepted ) and disregarded his seasonable Sustenance, had it not been so as he professes it was, in his Answer to his Disciples, I have meat to eat you know not of. since only excepted) and disregarded his seasonable Sustenance, had it not been so as he Professes it was, in his Answer to his Disciples, I have meat to eat you know not of. n1 av-j vvn) cc j po31 j n1, vhd pn31 xx vbn av c-acp pns31 vvz pn31 vbds, p-acp po31 n1 p-acp po31 n2, pns11 vhb n1 pc-acp vvi pn22 vvb xx pp-f. (10) discourse (DIV2) 176 Page 132
1300 AND thus much of the Occasion and Proposal of the Parable. I come now to the double Consequent thereof; AND thus much of the Occasion and Proposal of the Parable. I come now to the double Consequent thereof; cc av d pp-f dt n1 cc n1 pp-f dt n1. pns11 vvb av p-acp dt j-jn j av; (10) discourse (DIV2) 177 Page 132
1301 viz. First, The Disciples misapprehension, or false collection, [ Hath any man brought him to eat? ] Secondly, Our Saviours true interpretation of the Parable, [ My meat is to do the will of him that sent me, &c. ] viz. First, The Disciples misapprehension, or false collection, [ Hath any man brought him to eat? ] Secondly, Our Saviors true Interpretation of the Parable, [ My meat is to do the will of him that sent me, etc. ] n1 ord, dt n2 n1, cc j n1, [ vhz d n1 vvd pno31 pc-acp vvi? ] ord, po12 ng1 j n1 pp-f dt n1, [ po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11, av ] (10) discourse (DIV2) 177 Page 132
1302 Hath any man brought him to eat ? ] It was obvious to think so, I confess, but not at all necessary. Hath any man brought him to eat? ] It was obvious to think so, I confess, but not At all necessary. vhz d n1 vvd pno31 pc-acp vvi? ] pn31 vbds j pc-acp vvi av, pns11 vvb, cc-acp xx p-acp d j. (10) discourse (DIV2) 178 Page 132
1303 NONLATINALPHABET; Has any man ? The Ravens fed Elijah the Tisbite, by the Brook Cherith which is before Iordan; They brought him bread and flesh in the morning, ; Has any man? The Ravens fed Elijah the Tishbite, by the Brook Cherith which is before Iordan; They brought him bred and Flesh in the morning, ; vhz d n1? dt n2 vvn np1 dt n1, p-acp dt n1 np1 r-crq vbz p-acp np1; pns32 vvd pno31 n1 cc n1 p-acp dt n1, (10) discourse (DIV2) 178 Page 132
1304 and bread and flesh in the evening, 1 Kings 17. 6. And not the Fowls of the Air only, and bred and Flesh in the evening, 1 Kings 17. 6. And not the Fowls of the Air only, cc n1 cc n1 p-acp dt n1, crd n2 crd crd cc xx dt n2 pp-f dt n1 av-j, (10) discourse (DIV2) 178 Page 132
1305 but the winged Host of Heaven might have been employed for this purpose: They owe more than this to the Son of God. but the winged Host of Heaven might have been employed for this purpose: They owe more than this to the Son of God. cc-acp dt j-vvn n1 pp-f n1 vmd vhb vbn vvn p-acp d n1: pns32 vvb av-dc cs d p-acp dt n1 pp-f np1. (10) discourse (DIV2) 178 Page 133
1306 But the mistake was not so much in the manner of the conveyance of this Meat, But the mistake was not so much in the manner of the conveyance of this Meat, p-acp dt n1 vbds xx av av-d p-acp dt n1 pp-f dt n1 pp-f d n1, (10) discourse (DIV2) 178 Page 133
1307 as in the nature of the Meat it self. as in the nature of the Meat it self. c-acp p-acp dt n1 pp-f dt n1 pn31 n1. (10) discourse (DIV2) 178 Page 133
1308 NONLATINALPHABET. Meats for the belly, and the belly for meats, but God will destroy both it and them. . Meats for the belly, and the belly for Meats, but God will destroy both it and them. . n2 p-acp dt n1, cc dt n1 p-acp n2, cc-acp np1 vmb vvi av-d pn31 cc pno32. (10) discourse (DIV2) 178 Page 133
1309 He breaks and weakens that strong influence they have upon the minds of men, that Circean Magick that metamorphozes the Souls of men into meer Beasts, and changes their Understandings. He breaks and weakens that strong influence they have upon the minds of men, that Circean Magic that metamorphozes the Souls of men into mere Beasts, and changes their Understandings. pns31 vvz cc vvz d j n1 pns32 vhb p-acp dt n2 pp-f n2, cst jp j cst vvz dt n2 pp-f n2 p-acp j n2, cc vvz po32 n2. (10) discourse (DIV2) 178 Page 133
1310 By the power of These, the Disciples themselves seem stupid, and are at a loss, when their great Teacher utters himself in Heavenly Parables. By the power of These, the Disciples themselves seem stupid, and Are At a loss, when their great Teacher utters himself in Heavenly Parables. p-acp dt n1 pp-f d, dt n2 px32 vvb j, cc vbr p-acp dt n1, c-crq po32 j n1 vvz px31 p-acp j n2. (10) discourse (DIV2) 179 Page 133
1311 [ I have meat to eat you know not of. ] For the unfolding of this dark Riddle, They look no higher than a Sun-dyal, [ I have meat to eat you know not of. ] For the unfolding of this dark Riddle, They look no higher than a Sundial, [ pns11 vhb n1 pc-acp vvi pn22 vvb xx pp-f. ] c-acp dt n-vvg pp-f d j n1, pns32 vvb dx jc cs dt j, (10) discourse (DIV2) 179 Page 133
1312 or at farthest, on the Sun, and read there [ past Twelve ; ] and without any great subtilty, can easily collect that it is Dinner-time; or At farthest, on the Sun, and read there [ passed Twelve; ] and without any great subtlety, can Easily collect that it is Dinner-time; cc p-acp av-js, p-acp dt n1, cc vvb a-acp [ p-acp crd; ] cc p-acp d j n1, vmb av-j vvi cst pn31 vbz n1; (10) discourse (DIV2) 179 Page 133
1313 which now compar'd with their lately bought Provision in the Cities of Samaria, and the savoury suggestions of their own Stomachs, their thoughts are circumscribed within the margins of a Platter, they have animam in patinis (as the Proverb goes) and are not at leasure to think of any thing higher than Bodily Food, [ Has any man brought him to eat? ] which now compared with their lately bought Provision in the Cities of Samaria, and the savoury suggestions of their own Stomachs, their thoughts Are circumscribed within the margins of a Platter, they have animam in patinis (as the Proverb Goes) and Are not At leisure to think of any thing higher than Bodily Food, [ Has any man brought him to eat? ] r-crq av vvn p-acp po32 av-j vvn n1 p-acp dt n2 pp-f np1, cc dt j n2 pp-f po32 d n2, po32 n2 vbr vvn p-acp dt n2 pp-f dt n1, pns32 vhb fw-la p-acp fw-la (c-acp dt n1 vvz) cc vbr xx p-acp n1 pc-acp vvi pp-f d n1 av-jc cs j n1, [ vhz d n1 vvd pno31 pc-acp vvi? ] (10) discourse (DIV2) 179 Page 134
1314 I will observe two things from this passage, and so leave it. First, The slowness of the Earthly Mind to apprehend Spiritual Mysteries. I will observe two things from this passage, and so leave it. First, The slowness of the Earthly Mind to apprehend Spiritual Mysteres. pns11 vmb vvi crd n2 p-acp d n1, cc av vvb pn31. ord, dt n1 pp-f dt j n1 pc-acp vvi j n2. (10) discourse (DIV2) 180 Page 134
1315 There be two notable Instances of it. There be two notable Instances of it. pc-acp vbi crd j n2 pp-f pn31. (10) discourse (DIV2) 180 Page 134
1316 One in those two Disciples that went to Emaus, to whom Christ appeared, and part of whose discourse was, ( Luke 24.) Concerning Iesus of Nazareth, a prophet mighty in deed and word before God and all the people. One in those two Disciples that went to Emaus, to whom christ appeared, and part of whose discourse was, (Lycia 24.) Concerning Iesus of Nazareth, a Prophet mighty in deed and word before God and all the people. pi p-acp d crd n2 cst vvd p-acp np1, p-acp ro-crq np1 vvd, cc n1 pp-f rg-crq n1 vbds, (av crd) vvg np1 pp-f np1, dt n1 j p-acp n1 cc n1 p-acp np1 cc d dt n1. (10) discourse (DIV2) 180 Page 134
1317 And how the Chief Priests and their Rulers delivered him to be condemned to death, and have crucified him. And how the Chief Priests and their Rulers Delivered him to be condemned to death, and have Crucified him. cc c-crq dt j-jn n2 cc po32 n2 vvd pno31 pc-acp vbi vvn p-acp n1, cc vhb vvn pno31. (10) discourse (DIV2) 180 Page 134
1318 But they trusted that it had been he which should have redeemed Israel; But they trusted that it had been he which should have redeemed Israel; p-acp pns32 vvd cst pn31 vhd vbn pns31 r-crq vmd vhi vvn np1; (10) discourse (DIV2) 180 Page 134
1319 viz. from the Roman yoke, according to that meer Terrene apprehension the Iewes, it should seem, viz. from the Roman yoke, according to that mere Terrene apprehension the Iewes, it should seem, n1 p-acp dt njp n1, vvg p-acp d j j n1 dt np2, pn31 vmd vvi, (10) discourse (DIV2) 180 Page 134
1320 then had, and at this time have, concerning the Messias ; making him a Temporal Prince, and expecting a Temporal Happiness from him. The other Instance is; then had, and At this time have, Concerning the Messias; making him a Temporal Prince, and expecting a Temporal Happiness from him. The other Instance is; av vhd, cc p-acp d n1 vhb, vvg dt np1; vvg pno31 dt j n1, cc vvg dt j n1 p-acp pno31. dt j-jn n1 vbz; (10) discourse (DIV2) 180 Page 134
1321 Iohn 6. 51, 52. I am the living bread that came down from Heaven: If any man eat of this bread, he shall live for ever: John 6. 51, 52. I am the living bred that Come down from Heaven: If any man eat of this bred, he shall live for ever: np1 crd crd, crd pns11 vbm dt j-vvg n1 cst vvd a-acp p-acp n1: cs d n1 vvb pp-f d n1, pns31 vmb vvi p-acp av: (10) discourse (DIV2) 180 Page 134
1322 and the bread that I will give is my flesh, which I will give for the life of the world. and the bred that I will give is my Flesh, which I will give for the life of the world. cc dt n1 cst pns11 vmb vvi vbz po11 n1, r-crq pns11 vmb vvi p-acp dt n1 pp-f dt n1. (10) discourse (DIV2) 180 Page 134
1323 The Iews therefore strove amongst themselves, saying, How can this man give us his flesh to eat ? But the words our Saviour Christ here speaks are, as he himself professes; The Iews Therefore strove among themselves, saying, How can this man give us his Flesh to eat? But the words our Saviour christ Here speaks Are, as he himself Professes; dt np2 av vvd p-acp px32, vvg, q-crq vmb d n1 vvb pno12 po31 n1 pc-acp vvi? p-acp dt n2 po12 n1 np1 av vvz vbr, c-acp pns31 px31 vvz; (10) discourse (DIV2) 180 Page 135
1324 they are spirit, and they are life ; and therefore Spiritually to be discerned, and not by Carnal Eyes. they Are Spirit, and they Are life; and Therefore Spiritually to be discerned, and not by Carnal Eyes. pns32 vbr n1, cc pns32 vbr n1; cc av av-j pc-acp vbi vvn, cc xx p-acp j n2. (10) discourse (DIV2) 180 Page 135
1325 The other point that I would observe, is the Vneffectualness of our Saviours presence, according to the Flesh. The other point that I would observe, is the Uneffectualness of our Saviors presence, according to the Flesh. dt j-jn n1 cst pns11 vmd vvi, vbz dt n1 pp-f po12 ng1 n1, vvg p-acp dt n1. (10) discourse (DIV2) 181 Page 135
1326 If his Spirit had been in them, as his Body was with them, I make no question but their Minds had been so Heavenly disposed, that our Saviours Speeches would not have proved such AEnigma's unto them. If his Spirit had been in them, as his Body was with them, I make no question but their Minds had been so Heavenly disposed, that our Saviors Speeches would not have proved such AEnigma's unto them. cs po31 n1 vhd vbn p-acp pno32, c-acp po31 n1 vbds p-acp pno32, pns11 vvb dx n1 p-acp po32 n2 vhd vbn av j vvn, cst po12 ng1 n2 vmd xx vhi vvn d n2 p-acp pno32. (10) discourse (DIV2) 181 Page 135
1327 It is true, the very touch of Christs Garments healed the Bodies of the Sick sometime, It is true, the very touch of Christ Garments healed the Bodies of the Sick sometime, pn31 vbz j, dt j n1 pp-f npg1 n2 vvn dt n2 pp-f dt j av, (10) discourse (DIV2) 181 Page 135
1328 but nothing under his Spirit is effectual for recuring the Soul. It is the Spirit that quickeneth; the flesh profiteth nothing. but nothing under his Spirit is effectual for recurring the Soul. It is the Spirit that Quickeneth; the Flesh profiteth nothing. cc-acp pix p-acp po31 n1 vbz j p-acp j dt n1 pn31 vbz dt n1 cst vvz; dt n1 vvz pix. (10) discourse (DIV2) 181 Page 135
1329 Ioh. 6. 63. I have many things to say unto you; but you cannot bear them now. John 6. 63. I have many things to say unto you; but you cannot bear them now. np1 crd crd pns11 vhb d n2 pc-acp vvi p-acp pn22; cc-acp pn22 vmbx vvi pno32 av. (10) discourse (DIV2) 181 Page 135
1330 Howbeit, when the Spirit of Truth is come, he will guide you into all truth. Howbeit, when the Spirit of Truth is come, he will guide you into all truth. a-acp, c-crq dt n1 pp-f n1 vbz vvn, pns31 vmb vvi pn22 p-acp d n1. (10) discourse (DIV2) 181 Page 135
1331 Iohn 16. 12, 13. Our Saviours Bodily presence could not convey those Divine Truths unto his Disciples, that an inward principle of life, John 16. 12, 13. Our Saviors Bodily presence could not convey those Divine Truths unto his Disciples, that an inward principle of life, np1 crd crd, crd po12 ng1 j n1 vmd xx vvi d j-jn n2 p-acp po31 n2, cst dt j n1 pp-f n1, (10) discourse (DIV2) 181 Page 135
1332 when they were partakers thereof, would convey to them. when they were partakers thereof, would convey to them. c-crq pns32 vbdr n2 av, vmd vvi p-acp pno32. (10) discourse (DIV2) 181 Page 135
1333 And therefore he prefers the mission of the Holy Ghost, before his own Bodily conversing with them, at the 7th Verse of that Chapter; And Therefore he prefers the mission of the Holy Ghost, before his own Bodily conversing with them, At the 7th Verse of that Chapter; cc av pns31 vvz dt n1 pp-f dt j n1, p-acp po31 d j vvg p-acp pno32, p-acp dt ord n1 pp-f d n1; (10) discourse (DIV2) 181 Page 135
1334 I tell you the truth, it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you: I tell you the truth, it is expedient for you that I go away; for if I go not away, the Comforter will not come unto you: pns11 vvb pn22 dt n1, pn31 vbz j p-acp pn22 cst pns11 vvb av; c-acp cs pns11 vvb xx av, dt n1 vmb xx vvi p-acp pn22: (10) discourse (DIV2) 181 Page 135
1335 But if I depart, I will send him unto you. But if I depart, I will send him unto you. cc-acp cs pns11 vvb, pns11 vmb vvi pno31 p-acp pn22. (10) discourse (DIV2) 181 Page 136
1336 And this was S. Pauls pious boast, 2. Cor. 5. 16, 17. Wherefore henceforth know we no man after the flesh: And this was S. Paul's pious boast, 2. Cor. 5. 16, 17. Wherefore henceforth know we no man After the Flesh: cc d vbds n1 npg1 j n1, crd np1 crd crd, crd c-crq av vvb pns12 dx n1 p-acp dt n1: (10) discourse (DIV2) 181 Page 136
1337 yea though we have known Christ after the flesh, yet now henceforth know we him no more. yea though we have known christ After the Flesh, yet now henceforth know we him no more. uh cs pns12 vhb vvn np1 p-acp dt n1, av av av vvb pns12 pno31 av-dx av-dc. (10) discourse (DIV2) 181 Page 136
1338 Therefore if any man be in Christ, he is a new creature; viz. if he be in Christ, not after the Flesh; Therefore if any man be in christ, he is a new creature; viz. if he be in christ, not After the Flesh; av cs d n1 vbi p-acp np1, pns31 vbz dt j n1; n1 cs pns31 vbb p-acp np1, xx p-acp dt n1; (10) discourse (DIV2) 181 Page 136
1339 but be regenerate of the Spirit. but be regenerate of the Spirit. cc-acp vbi vvn pp-f dt n1. (10) discourse (DIV2) 181 Page 136
1340 I HAST on now to the last part of the Text, our Saviours own Solution of this Parable proposed by him to his Disciples, and by them misunderstood. I HAST on now to the last part of the Text, our Saviors own Solution of this Parable proposed by him to his Disciples, and by them misunderstood. pns11 vh2 p-acp av p-acp dt ord n1 pp-f dt n1, po12 ng1 d n1 pp-f d n1 vvn p-acp pno31 p-acp po31 n2, cc p-acp pno32 vvd. (10) discourse (DIV2) 182 Page 136
1341 [ Therefore said the disciples one to another, Hath any man brought him to eat ? ] There's the Misinterpretation. [ Therefore said the Disciples one to Another, Hath any man brought him to eat? ] There's the Misinterpretation. [ av vvd dt n2 pi p-acp n-jn, vhz d n1 vvd pno31 pc-acp vvi? ] pc-acp|vbz dt n1. (10) discourse (DIV2) 182 Page 136
1342 [ Iesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. [ Iesus Says unto them, My meat is to do the will of him that sent me, and to finish his work. [ np1 vvz p-acp pno32, po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11, cc pc-acp vvi po31 n1. (10) discourse (DIV2) 182 Page 136
1343 ] There's our Saviours explication of his own mind. ] There's our Saviors explication of his own mind. ] pc-acp|vbz po12 ng1 n1 pp-f po31 d n1. (10) discourse (DIV2) 182 Page 136
1344 The great Truth, and Mystery not inferiour to any Mystery, contained in this interpretation, is this, That the will of God is the food of the Soul. The great Truth, and Mystery not inferior to any Mystery, contained in this Interpretation, is this, That the will of God is the food of the Soul. dt j n1, cc n1 xx j-jn p-acp d n1, vvn p-acp d n1, vbz d, cst dt n1 pp-f np1 vbz dt n1 pp-f dt n1 (10) discourse (DIV2) 183 Page 136
1345 This I conceive to be plainly exhibited to us in this Text. For the Divinity of Christ it cannot be said to feed of any thing; This I conceive to be plainly exhibited to us in this Text. For the Divinity of christ it cannot be said to feed of any thing; d pns11 vvb pc-acp vbi av-j vvn p-acp pno12 p-acp d np1 p-acp dt n1 pp-f np1 pn31 vmbx vbi vvn pc-acp vvi pp-f d n1; (10) discourse (DIV2) 184 Page 137
1346 it is self-sufficient and immutable, according to those NONLATINALPHABET that Mankind has of God: Such Spiritual food as the will of God, cannot belong to the Body; it is self-sufficient and immutable, according to those that Mankind has of God: Such Spiritual food as the will of God, cannot belong to the Body; pn31 vbz j cc j, vvg p-acp d cst n1 vhz pp-f n1: d j n1 p-acp dt n1 pp-f np1, vmbx vvi p-acp dt n1; (10) discourse (DIV2) 184 Page 137
1347 for those Bodies grow fat that have no relish thereof: for those Bodies grow fat that have no relish thereof: p-acp d n2 vvb j cst vhb dx n1 av: (10) discourse (DIV2) 184 Page 137
1348 It remains therefore the Soul of Christ was that which was fed with the will of God. It remains Therefore the Soul of christ was that which was fed with the will of God. pn31 vvz av dt n1 pp-f np1 vbds d r-crq vbds vvn p-acp dt n1 pp-f np1. (10) discourse (DIV2) 184 Page 137
1349 And his Soul and ours are ejusdem speciei ; Christ being utterly like us in all things, Sin only excepted: And his Soul and ours Are ejusdem Speciei; christ being utterly like us in all things, since only excepted: cc po31 n1 cc png12 vbr fw-la fw-la; np1 vbg av-j vvb pno12 p-acp d n2, n1 av-j vvn: (10) discourse (DIV2) 184 Page 137
1350 Wherefore I conclude this Doctrine, [ The will of God is the food of mans Soul ; Wherefore I conclude this Doctrine, [ The will of God is the food of men Soul; c-crq pns11 vvb d n1, [ dt n1 pp-f np1 vbz dt n1 pp-f ng1 n1; (10) discourse (DIV2) 184 Page 137
1351 ] I mean of Regenerate man. I know the Carnal appetite will pronounce it a very slight and slender Sallet: ] I mean of Regenerate man. I know the Carnal appetite will pronounce it a very slight and slender Salad: ] pns11 vvb pp-f vvn n1. pns11 vvb dt j n1 vmb vvi pn31 dt j j cc j n1: (10) discourse (DIV2) 184 Page 137
1352 But I will answer that Objection, in short, The natural man is uncapable of the things of the Spirit of God. 1. Cor. 2. 14. NONLATINALPHABET: He has no room for them; But I will answer that Objection, in short, The natural man is uncapable of the things of the Spirit of God. 1. Cor. 2. 14.: He has no room for them; cc-acp pns11 vmb vvi d n1, p-acp j, dt j n1 vbz j pp-f dt n2 pp-f dt n1 pp-f np1. crd np1 crd crd: pns31 vhz dx n1 p-acp pno32; (10) discourse (DIV2) 184 Page 137
1353 I therefore leave him to disgorge himself: They are too great for him, though he phansies them too little; And intùs existens prohibet extraneum : I Therefore leave him to disgorge himself: They Are too great for him, though he fancies them too little; And intùs existens Prohibet extraneum: pns11 av vvb pno31 pc-acp vvi px31: pns32 vbr av j c-acp pno31, cs pns31 n2 pno32 av j; cc vbz fw-la fw-la fw-la: (10) discourse (DIV2) 184 Page 137
1354 He is too full of his own Supper; He is too full of his own Supper; pns31 vbz av j pp-f po31 d n1; (10) discourse (DIV2) 184 Page 137
1355 So that he has no stomach nor appetite, nor the least relish or conceiving of Christs Supper. So that he has no stomach nor appetite, nor the least relish or conceiving of Christ Supper. av cst pns31 vhz dx n1 ccx n1, ccx dt ds n1 cc n-vvg pp-f npg1 n1. (10) discourse (DIV2) 184 Page 137
1356 But whatever it is to him, I will endeavour to raise some apprehension of it in us ; But whatever it is to him, I will endeavour to raise Some apprehension of it in us; cc-acp r-crq pn31 vbz p-acp pno31, pns11 vmb vvi pc-acp vvi d n1 pp-f pn31 p-acp pno12; (10) discourse (DIV2) 185 Page 137
1357 if I may by any means speak that which may prove profitable unto us. if I may by any means speak that which may prove profitable unto us. cs pns11 vmb p-acp d n2 vvb d r-crq vmb vvi j p-acp pno12. (10) discourse (DIV2) 185 Page 137
1358 There must be some near affinity and likeness betwixt that which is nourished and the nutriment it receiveth. There must be Some near affinity and likeness betwixt that which is nourished and the nutriment it receives. pc-acp vmb vbi d j n1 cc n1 p-acp d r-crq vbz vvn cc dt n1 pn31 vvz. (10) discourse (DIV2) 186 Page 138
1359 Mans Body cannot be fed with Stones or Metals, but with Plants and Living Creatures; men Body cannot be fed with Stones or Metals, but with Plants and Living Creatures; ng1 n1 vmbx vbi vvn p-acp n2 cc n2, cc-acp p-acp n2 cc j-vvg n2; (10) discourse (DIV2) 186 Page 138
1360 their Flesh and Substance being near enough the Nature of our Bodies, which are of the like nature with other Animals and Plants. their Flesh and Substance being near enough the Nature of our Bodies, which Are of the like nature with other Animals and Plants. po32 n1 cc n1 vbg j av-d dt n1 pp-f po12 n2, r-crq vbr pp-f dt j n1 p-acp j-jn n2 cc n2. (10) discourse (DIV2) 186 Page 138
1361 Our Souls, (I mean alwayes of the Regenerate) or we our selves, for 'tis all one, have our birth and being of the will of God. Our Souls, (I mean always of the Regenerate) or we our selves, for it's all one, have our birth and being of the will of God. po12 n2, (pns11 vvb av pp-f dt vvn) cc pns12 po12 n2, c-acp pn31|vbz d pi, vhb po12 n1 cc vbg pp-f dt n1 pp-f np1. (10) discourse (DIV2) 187 Page 138
1362 Iohn 1. 12. But as many as received him, to them gave he power to become the Sons of God, John 1. 12. But as many as received him, to them gave he power to become the Sons of God, np1 crd crd cc-acp p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vvi dt n2 pp-f np1, (10) discourse (DIV2) 187 Page 138
1363 even to them that believe on his name; even to them that believe on his name; av p-acp pno32 cst vvb p-acp po31 n1; (10) discourse (DIV2) 187 Page 138
1364 which were born not of blood, nor of the will of the flesh, nor of the will of man, but of God ; which were born not of blood, nor of the will of the Flesh, nor of the will of man, but of God; r-crq vbdr vvn xx pp-f n1, ccx pp-f dt n1 pp-f dt n1, ccx pp-f dt n1 pp-f n1, cc-acp pp-f np1; (10) discourse (DIV2) 187 Page 138
1365 viz. of the will of God ; NONLATINALPHABET being to be repeated NONLATINALPHABET. viz. of the will of God; being to be repeated. n1 pp-f dt n1 pp-f np1; vbg pc-acp vbi vvn. (10) discourse (DIV2) 187 Page 138
1366 And certainly the very depth, or essential bottom and centre of the new Creature, is the Divine Will; And Certainly the very depth, or essential bottom and centre of the new Creature, is the Divine Will; cc av-j dt j n1, cc j n1 cc n1 pp-f dt j n1, vbz dt j-jn n1; (10) discourse (DIV2) 188 Page 138
1367 a Will raised up in the Soul of man, perfectly answerable to the Will of God, though not so absolutely powerful. a Will raised up in the Soul of man, perfectly answerable to the Will of God, though not so absolutely powerful. dt n1 vvd a-acp p-acp dt n1 pp-f n1, av-j j p-acp dt n1 pp-f np1, cs xx av av-j j. (10) discourse (DIV2) 188 Page 138
1368 This is the very new Birth, and the new Creature. This is Christ in us, and we in him: This is the very new Birth, and the new Creature. This is christ in us, and we in him: d vbz dt av j n1, cc dt j n1. d vbz np1 p-acp pno12, cc pns12 p-acp pno31: (10) discourse (DIV2) 188 Page 138
1369 And he that is thus in Christ, he is a new Creature; He that is not thus, never knew Christ, unless according to the Flesh. And he that is thus in christ, he is a new Creature; He that is not thus, never knew christ, unless according to the Flesh. cc pns31 cst vbz av p-acp np1, pns31 vbz dt j n1; pns31 cst vbz xx av, av-x vvd np1, cs vvg p-acp dt n1. (10) discourse (DIV2) 188 Page 138
1370 When I say the Divine Will is the very inward Essence or Heart of the new Creature, I mean not any desire toward God and his outward Service; When I say the Divine Will is the very inward Essence or Heart of the new Creature, I mean not any desire towards God and his outward Service; c-crq pns11 vvb dt j-jn n1 vbz dt av j n1 cc n1 pp-f dt j n1, pns11 vvb xx d n1 p-acp np1 cc po31 j n1; (10) discourse (DIV2) 189 Page 139
1371 or to Knowledge of him and his works, or the beautifying and adorning a mans Soul with Moral Vertues; or to Knowledge of him and his works, or the beautifying and adorning a men Soul with Moral Virtues; cc p-acp n1 pp-f pno31 cc po31 n2, cc dt vvg cc vvg dt ng1 n1 p-acp j n2; (10) discourse (DIV2) 189 Page 139
1372 but a full and absolute Resignation of a mans self unto the Will of God, our Desires not at all circuling into our selves: (For it is a sign then, that they sprung from our selves) But our Desire and Will being melted as it were into one Will with God, but a full and absolute Resignation of a men self unto the Will of God, our Desires not At all circling into our selves: (For it is a Signen then, that they sprung from our selves) But our Desire and Will being melted as it were into one Will with God, cc-acp dt j cc j n1 pp-f dt ng1 n1 p-acp dt n1 pp-f np1, po12 n2 xx p-acp d vvg p-acp po12 n2: (c-acp pn31 vbz dt n1 av, cst pns32 vvd p-acp po12 n2) cc-acp po12 n1 cc n1 vbg vvn c-acp pn31 vbdr p-acp crd n1 p-acp np1, (10) discourse (DIV2) 189 Page 139
1373 and desiring nothing but for God, and because God desires it and wills it. Then shall not our Natural Will be the First mover in our desire of Knowledge, and desiring nothing but for God, and Because God Desires it and wills it. Then shall not our Natural Will be the First mover in our desire of Knowledge, cc vvg pix cc-acp p-acp np1, cc c-acp np1 vvz pn31 cc vvz pn31. av vmb xx po12 j vmb vbi dt ord n1 p-acp po12 n1 pp-f n1, (10) discourse (DIV2) 189 Page 139
1374 or of Vertue, or of Power, or whatever is desirable; or of Virtue, or of Power, or whatever is desirable; cc pp-f n1, cc pp-f n1, cc r-crq vbz j; (10) discourse (DIV2) 190 Page 139
1375 but the Divine Will in us shall will all this for God, as He is in man, that is freely and without all Hypocrisie or Self-love. but the Divine Will in us shall will all this for God, as He is in man, that is freely and without all Hypocrisy or Self-love. cc-acp dt j-jn n1 p-acp pno12 vmb vvi d d p-acp np1, c-acp pns31 vbz p-acp n1, cst vbz av-j cc p-acp d n1 cc n1. (10) discourse (DIV2) 190 Page 139
1376 This is the very Root of the new Birth; This is the very Root of the new Birth; d vbz dt j n1 pp-f dt j n1; (10) discourse (DIV2) 190 Page 139
1377 This is the Divine Life: And whatsoever is not of this, is either but Natural or Devilish. This is the new Creature; This is the Divine Life: And whatsoever is not of this, is either but Natural or Devilish. This is the new Creature; d vbz dt j-jn n1: cc r-crq vbz xx pp-f d, vbz av-d p-acp j cc j. d vbz dt j n1; (10) discourse (DIV2) 190 Page 139
1378 the NONLATINALPHABET, the Plant of Gods own planting ; the, the Plant of God's own planting; dt, dt n1 pp-f n2 d vvg; (10) discourse (DIV2) 190 Page 139
1379 whose will is in the Law of the Lord, and in that Law doth he exercise himself both day and night. whose will is in the Law of the Lord, and in that Law does he exercise himself both day and night. rg-crq n1 vbz p-acp dt n1 pp-f dt n1, cc p-acp d n1 vdz pns31 vvi px31 d n1 cc n1. (10) discourse (DIV2) 190 Page 139
1380 This is the Lamp of God, the Eye of God fixt in the Soul of man, that loaths all Objects represented to it, that arise from the will of the Flesh, This is the Lamp of God, the Eye of God fixed in the Soul of man, that Loathes all Objects represented to it, that arise from the will of the Flesh, d vbz dt n1 pp-f np1, dt n1 pp-f np1 vvn p-acp dt n1 pp-f n1, cst vvz d n2 vvn p-acp pn31, cst vvb p-acp dt n1 pp-f dt n1, (10) discourse (DIV2) 190 Page 140
1381 or the false hypocritical suggestions of mans heart; or the false hypocritical suggestions of men heart; cc dt j j n2 pp-f ng1 n1; (10) discourse (DIV2) 190 Page 140
1382 but has its whole lust and desire after the Will of God, hungers and thirsts meerly after it. but has its Whole lust and desire After the Will of God, hunger's and thirsts merely After it. cc-acp vhz po31 j-jn n1 cc vvi p-acp dt n1 pp-f np1, n2 cc vvz av-j p-acp pn31. (10) discourse (DIV2) 190 Page 140
1383 This is that, that turns away at our Prayers and Praises, at our Fasts and Alms-deeds, at our Censuring and Conferring, at our Zeal and Devotion; This is that, that turns away At our Prayers and Praises, At our Fasts and Almsdeeds, At our Censuring and Conferring, At our Zeal and Devotion; d vbz d, cst vvz av p-acp po12 n2 cc n2, p-acp po12 n2 cc n2, p-acp po12 vvg cc vvg, p-acp po12 n1 cc n1; (10) discourse (DIV2) 191 Page 140
1384 viz. as often as they are foul'd and beslutted with the filth of our own Wills, and Self-ingagements; viz. as often as they Are fouled and beslutted with the filth of our own Wills, and Self-engagements; n1 c-acp av c-acp pns32 vbr vvn cc vvn p-acp dt n1 pp-f po12 d n2, cc n2; (10) discourse (DIV2) 191 Page 140
1385 either of temper of body, or temporal projects. either of temper of body, or temporal projects. d pp-f n1 pp-f n1, cc j n2. (10) discourse (DIV2) 191 Page 140
1386 This is that righteous man that hateth lying, and before whom the wicked man is loathsome, and comes to shame. Prov. 13. We having therefore thus found out the Nature and Constitution of the New Creature, the Regenerate Soul, it is no wonder to us to find out the proper food of it. This is that righteous man that hates lying, and before whom the wicked man is loathsome, and comes to shame. Curae 13. We having Therefore thus found out the Nature and Constitution of the New Creature, the Regenerate Soul, it is no wonder to us to find out the proper food of it. d vbz cst j n1 d vvz vvg, cc p-acp ro-crq dt j n1 vbz j, cc vvz pc-acp vvi. np1 crd pns12 vhg av av vvn av dt n1 cc n1 pp-f dt j n1, dt vvn n1, pn31 vbz dx n1 p-acp pno12 pc-acp vvi av dt j n1 pp-f pn31. (10) discourse (DIV2) 191 Page 140
1387 The first Adam is of the Earth Earthly; and therefore feeds of Earthly Food. The First Adam is of the Earth Earthly; and Therefore feeds of Earthly Food. dt ord np1 vbz pp-f dt n1 j; cc av vvz pp-f j n1. (10) discourse (DIV2) 192 Page 140
1388 The second Adam, viz. the new Creature, is not of the Earth, but of the free Heavenly Substance, born of the Will of God; The second Adam, viz. the new Creature, is not of the Earth, but of the free Heavenly Substance, born of the Will of God; dt vvb np1, n1 dt j n1, vbz xx pp-f dt n1, cc-acp pp-f dt j j n1, vvn pp-f dt n1 pp-f np1; (10) discourse (DIV2) 192 Page 140
1389 and therefore he breaths no other Air, sucks in no other Life or Food, than the Free Will of God. This is that that satisfies; and this alone can satisfie. and Therefore he breathes no other Air, sucks in no other Life or Food, than the Free Will of God. This is that that Satisfies; and this alone can satisfy. cc av pns31 vvz dx j-jn n1, vvz p-acp dx j-jn n1 cc n1, cs dt j n1 pp-f np1. d vbz d cst vvz; cc d av-j vmb vvi. (10) discourse (DIV2) 192 Page 140
1390 And now we have found the Food of the Regenerate Soul, it will not be hard to find out the Poyson. And now we have found the Food of the Regenerate Soul, it will not be hard to find out the Poison. cc av pns12 vhb vvn dt n1 pp-f dt vvn n1, pn31 vmb xx vbi j pc-acp vvi av dt n1. (10) discourse (DIV2) 193 Page 141
1391 If the Will of God be the Souls Sustenance, then our own Will, be it to us as sweet as it can be, it is our Poyson and Destruction: If the Will of God be the Souls Sustenance, then our own Will, be it to us as sweet as it can be, it is our Poison and Destruction: cs dt n1 pp-f np1 vbb dt n2 n1, cs po12 d n1, vbb pn31 p-acp pno12 p-acp j c-acp pn31 vmb vbi, pn31 vbz po12 n1 cc n1: (10) discourse (DIV2) 193 Page 141
1392 It is a Cup of deadly Wine, of which by how much more deep every man drinks, by so much more is he made stupid and sensless, as concerning the Godly Life; It is a Cup of deadly Wine, of which by how much more deep every man drinks, by so much more is he made stupid and senseless, as Concerning the Godly Life; pn31 vbz dt n1 pp-f j n1, pp-f r-crq p-acp q-crq d dc j-jn d n1 vvz, p-acp av d dc vbz pns31 vvn j cc j, c-acp vvg dt j n1; (10) discourse (DIV2) 193 Page 141
1393 till he be even perfectly dead drunk, and do NONLATINALPHABET (as that Phrase of Plotinus is) lye in the very dirt. till he be even perfectly dead drunk, and do (as that Phrase of Plotinus is) lie in the very dirt. c-acp pns31 vbb av av-j j vvn, cc vdb (c-acp d n1 pp-f np1 vbz) n1 p-acp dt j n1. (10) discourse (DIV2) 193 Page 141
1394 These things are safelier felt then spoken. These things Are safelier felt then spoken. d n2 vbr av-jc vvn cs vvn. (10) discourse (DIV2) 194 Page 141
1395 However it will not be amiss a little by way of Analogy to open the nature of that Spiritual Food mentioned in the Text, [ My meat is to do the will of him that sent me. However it will not be amiss a little by Way of Analogy to open the nature of that Spiritual Food mentioned in the Text, [ My meat is to do the will of him that sent me. c-acp pn31 vmb xx vbi av dt j p-acp n1 pp-f n1 pc-acp vvi dt n1 pp-f cst j n1 vvn p-acp dt n1, [ po11 n1 vbz pc-acp vdi dt n1 pp-f pno31 cst vvd pno11. (10) discourse (DIV2) 194 Page 141
1396 ] The Soul set on fire by the Will of God, and become one Divine Flame, must as our Natural Flame, be kept alive by motion and agitation: ] The Soul Set on fire by the Will of God, and become one Divine Flame, must as our Natural Flame, be kept alive by motion and agitation: ] dt n1 vvn p-acp n1 p-acp dt n1 pp-f np1, cc vvi pi j-jn n1, vmb p-acp po12 j n1, vbb vvn j p-acp n1 cc n1: (10) discourse (DIV2) 194 Page 141
1397 The Will of God is the Pabulum of this Flame; The Will of God is the Pabulum of this Flame; dt n1 pp-f np1 vbz dt fw-la pp-f d n1; (10) discourse (DIV2) 194 Page 141
1398 but if it continue flaming, it must act and move, within at least, and without as oft as occasion permits or requires; but if it continue flaming, it must act and move, within At least, and without as oft as occasion permits or requires; cc-acp cs pn31 vvb j-vvg, pn31 vmb vvi cc vvi, p-acp p-acp ds, cc p-acp a-acp av c-acp n1 vvz cc vvz; (10) discourse (DIV2) 194 Page 141
1399 otherwise it will be suffocate and extinct. But we need not dwell so low as upon inanimates: otherwise it will be suffocated and extinct. But we need not dwell so low as upon inanimates: av pn31 vmb vbi vvn cc j. cc-acp pns12 vvb xx vvi av av-j c-acp p-acp vvz: (10) discourse (DIV2) 194 Page 141
1400 Let's see what is Food in reference to that which has Life. Let's see what is Food in Referente to that which has Life. vvb|pno12 vvb q-crq vbz n1 p-acp n1 p-acp d r-crq vhz n1. (10) discourse (DIV2) 195 Page 141
1401 Health, growth, strength, sweetness of taste, and satisfying the stomach, these belong to the Food of the Body: Health, growth, strength, sweetness of taste, and satisfying the stomach, these belong to the Food of the Body: n1, n1, n1, n1 pp-f n1, cc vvg dt n1, d vvb p-acp dt n1 pp-f dt n1: (10) discourse (DIV2) 196 Page 142
1402 Let's see if we can find these in the Will of God, in reference to the Regenerate Soul. Let's see if we can find these in the Will of God, in Referente to the Regenerate Soul. vvb|pno12 vvi cs pns12 vmb vvi d p-acp dt n1 pp-f np1, p-acp n1 p-acp dt vvn n1 (10) discourse (DIV2) 196 Page 142
1403 1. Health. ] Prov. 3. 7, 8. Be not wise in thine own eyes, fear the Lord and depart from evil; i. e. 1. Health. ] Curae 3. 7, 8. Be not wise in thine own eyes, Fear the Lord and depart from evil; i. e. crd n1. ] np1 crd crd, crd vbb xx j p-acp po21 d n2, vvb dt n1 cc vvi p-acp n-jn; uh. sy. (10) discourse (DIV2) 197 Page 142
1404 think not that the lust, desire and determination of thine own Carnal and unregenerate mind is the best; think not that the lust, desire and determination of thine own Carnal and unregenerate mind is the best; vvb xx d dt n1, vvb cc n1 pp-f po21 d j cc j n1 vbz dt js; (10) discourse (DIV2) 197 Page 142
1405 but abstain from that which it longs after, and fear thou God; i. e. adhere to that which he has revealed to thee to be his Will; fear to transgress his Law. but abstain from that which it longs After, and Fear thou God; i. e. adhere to that which he has revealed to thee to be his Will; Fear to transgress his Law. cc-acp vvb p-acp d r-crq pn31 vvz a-acp, cc vvb pns21 np1; uh. sy. vvb p-acp d r-crq pns31 vhz vvn p-acp pno21 pc-acp vbi po31 n1; vvb pc-acp vvi po31 n1. (10) discourse (DIV2) 197 Page 142
1406 It shall be health to thy navel, and marrow to thy bones: — NONLATINALPHABET NONLATINALPHABET. Yet the Law of God is no charm, to cure the body; It shall be health to thy navel, and marrow to thy bones: —. Yet the Law of God is no charm, to cure the body; pn31 vmb vbi n1 p-acp po21 n1, cc n1 p-acp po21 n2: —. av dt n1 pp-f np1 vbz dx n1, pc-acp vvi dt n1; (10) discourse (DIV2) 197 Page 142
1407 but it must do it by making the Soul first healthful. But to dispatch this Truth in a word. but it must do it by making the Soul First healthful. But to dispatch this Truth in a word. cc-acp pn31 vmb vdi pn31 p-acp vvg dt n1 ord j. p-acp pc-acp vvi d n1 p-acp dt n1. (10) discourse (DIV2) 197 Page 142
1408 What is the disease or languishment of the Soul, but Sin? What is Sin but velle contra ac Deus vult? Wherefore He that wills as God wills, What is the disease or languishment of the Soul, but since? What is since but velle contra ac Deus vult? Wherefore He that wills as God wills, q-crq vbz dt n1 cc n1 pp-f dt n1, cc-acp n1? q-crq vbz n1 p-acp fw-fr fw-la fw-la fw-la fw-la? c-crq pns31 cst vvz p-acp np1 vvz, (10) discourse (DIV2) 197 Page 142
1409 so long as he continues so, is safe from Sin the disease of the Soul. This Diet-drink will not only keep the Regenerate Soul in health; so long as he continues so, is safe from since the disease of the Soul. This Diet-drink will not only keep the Regenerate Soul in health; av av-j c-acp pns31 vvz av, vbz j p-acp n1 dt n1 pp-f dt n1 d j vmb xx av-j vvi dt vvn n1 p-acp n1; (10) discourse (DIV2) 197 Page 142
1410 but even metamorphoze Satan himself into a Saint: but even metamorphoze Satan himself into a Saint: cc-acp av j np1 px31 p-acp dt n1: (10) discourse (DIV2) 197 Page 142
1411 When as Self-will, and the feeding on our own Desires, will so decay the constitution and complexion of the soundest Saint, that he will be mis-shapen'd and transform'd into the figure of an abhorred Fiend. When as Self-will, and the feeding on our own Desires, will so decay the constitution and complexion of the soundest Saint, that he will be mis-shapened and transformed into the figure of an abhorred Fiend. c-crq c-acp j, cc dt n1 p-acp po12 d n2, vmb av vvi dt n1 cc n1 pp-f dt js n1, cst pns31 vmb vbi j cc vvn p-acp dt n1 pp-f dt j-vvn n1. (10) discourse (DIV2) 197 Page 143
1412 2. Growth. ] As Plants and Living Creatures spread and grow in bigness, in vertue of their nourishment: 2. Growth. ] As Plants and Living Creatures spread and grow in bigness, in virtue of their nourishment: crd n1. ] c-acp n2 cc j-vvg n2 vvn cc vvi p-acp n1, p-acp n1 pp-f po32 n1: (10) discourse (DIV2) 198 Page 143
1413 So the Soul is enlarged by forsaking her own Will, and by continual meditating upon, and endeavouring to do the Will of God: So the Soul is enlarged by forsaking her own Will, and by continual meditating upon, and endeavouring to do the Will of God: av dt n1 vbz vvn p-acp vvg po31 d n1, cc p-acp j vvg p-acp, cc vvg pc-acp vdi dt n1 pp-f np1: (10) discourse (DIV2) 198 Page 143
1414 For our own Will and Desire is a poor narrow contracted thing, pinching us down next to nothing, by confining us to our selves, and our own scant bottoms. For our own Will and Desire is a poor narrow contracted thing, pinching us down next to nothing, by confining us to our selves, and our own scant bottoms. c-acp po12 d n1 cc n1 vbz dt j j j-vvn n1, vvg pno12 p-acp ord p-acp pix, p-acp vvg pno12 p-acp po12 n2, cc po12 d j n2. (10) discourse (DIV2) 198 Page 143
1415 But the Essential Will of God is free and large, even boundless as himself; and the work of it upon us, when we receive it, is like unto it. But the Essential Will of God is free and large, even boundless as himself; and the work of it upon us, when we receive it, is like unto it. p-acp dt j n1 pp-f np1 vbz j cc j, av j c-acp px31; cc dt n1 pp-f pn31 p-acp pno12, c-crq pns12 vvb pn31, vbz av-j p-acp pn31. (10) discourse (DIV2) 198 Page 143
1416 Our drawing and concentring all in our own Will, is like the gathering together of the free light and warmth of the Sun into a burning glass; Our drawing and concentring all in our own Will, is like the gathering together of the free Light and warmth of the Sun into a burning glass; np1 vvg cc vvg d p-acp po12 d n1, vbz av-j dt vvg av pp-f dt j n1 cc n1 pp-f dt n1 p-acp dt j-vvg n1; (10) discourse (DIV2) 198 Page 143
1417 those rayes that before lay free, mild, and friendly in a larger room, thus forc'd together become surly, ireful and scorching: those rays that before lay free, mild, and friendly in a larger room, thus forced together become surly, ireful and scorching: d n2 cst a-acp vvd j, j, cc j p-acp dt jc n1, av vvn av vvn j, j cc j-vvg: (10) discourse (DIV2) 198 Page 143
1418 Or like fire half-stifled in a bundle of green wood, it fumes and glowes, and is sad in it self, and utterly uncomfortable to others; Or like fire half-stifled in a bundle of green wood, it fumes and glows, and is sad in it self, and utterly uncomfortable to Others; cc j n1 j p-acp dt n1 pp-f j-jn n1, pn31 vvz cc vvz, cc vbz j p-acp pn31 n1, cc av-j j p-acp n2-jn; (10) discourse (DIV2) 198 Page 143
1419 but when it breaks out into a free flame, how chearfully doth it shine, and laugh, and look pleasant, filling the whole house with lightsomeness and joy! That is mans Straiten'd Will; but when it breaks out into a free flame, how cheerfully does it shine, and laugh, and look pleasant, filling the Whole house with lightsomeness and joy! That is men Straitened Will; cc-acp c-crq pn31 vvz av p-acp dt j n1, c-crq av-j vdz pn31 vvi, cc vvi, cc vvb j, vvg dt j-jn n1 p-acp n1 cc n1! cst vbz ng1 vvn n1; (10) discourse (DIV2) 198 Page 144
1420 This the Free Spirit and Will of God. This the Free Spirit and Will of God. d dt j n1 cc n1 pp-f np1. (10) discourse (DIV2) 198 Page 144
1421 Pride, and ambition, and thirst after knowledge and the glory and applause of men, do puff up the Soul, (when these are satisfied) make her look big and bloat: Pride, and ambition, and thirst After knowledge and the glory and applause of men, do puff up the Soul, (when these Are satisfied) make her look big and bloat: n1, cc n1, cc vvb p-acp n1 cc dt n1 cc n1 pp-f n2, vdb n1 a-acp dt n1, (c-crq d vbr vvn) vvb pno31 vvi j cc j: (10) discourse (DIV2) 198 Page 144
1422 But that this Food is not wholesome, nor the growth sound, every small prick of adverse fortune, But that this Food is not wholesome, nor the growth found, every small prick of adverse fortune, cc-acp cst d n1 vbz xx j, ccx dt n1 n1, d j n1 pp-f j n1, (10) discourse (DIV2) 198 Page 144
1423 or frowns of men, do demonstrate; the tumour of the mind then shriveling up like an emptyed bladder. or frowns of men, do demonstrate; the tumour of the mind then shrivelling up like an emptied bladder. cc n2 pp-f n2, vdb vvi; dt n1 pp-f dt n1 av j-vvg p-acp j dt vvn n1. (10) discourse (DIV2) 198 Page 144
1424 But that bulk and breadth that the Soul gets by feeding on Gods Will, is sound and permanent, But that bulk and breadth that the Soul gets by feeding on God's Will, is found and permanent, p-acp d n1 cc n1 cst dt n1 vvz p-acp vvg p-acp npg1 n1, vbz j cc j, (10) discourse (DIV2) 198 Page 144
1425 as the Will of God is, which nothing can wash away. as the Will of God is, which nothing can wash away. c-acp dt n1 pp-f np1 vbz, r-crq pix vmb vvi av. (10) discourse (DIV2) 198 Page 144
1426 3. And as Strong, as large, doth the Soul of man become by feeding on this Celestial Food: 3. And as Strong, as large, does the Soul of man become by feeding on this Celestial Food: crd cc c-acp j, p-acp j, vdz dt n1 pp-f n1 vvn p-acp vvg p-acp d j n1: (10) discourse (DIV2) 199 Page 144
1427 In so much that it can bear all things and endure all things. In so much that it can bear all things and endure all things. p-acp av av-d cst pn31 vmb vvi d n2 cc vvi d n2. (10) discourse (DIV2) 199 Page 144
1428 What makes the miseries and misfortunes of the World so tedious and irksome to men, what makes their Souls sink and faint under this burden, What makes the misery's and misfortunes of the World so tedious and irksome to men, what makes their Souls sink and faint under this burden, q-crq vvz dt n2 cc n2 pp-f dt n1 av j cc j p-acp n2, r-crq vvz po32 n2 vvi cc vvi p-acp d n1, (10) discourse (DIV2) 199 Page 144
1429 but eating of that poysonous fruit, our own Will? Which would not be, if we had no Will of our own, but eating of that poisonous fruit, our own Will? Which would not be, if we had no Will of our own, cc-acp vvg pp-f cst j n1, po12 d n1? r-crq vmd xx vbi, cs pns12 vhd dx n1 pp-f po12 d, (10) discourse (DIV2) 199 Page 144
1430 but fed meerly on the good pleasure of God, giving thanks for whatever he brings upon us: but fed merely on the good pleasure of God, giving thanks for whatever he brings upon us: cc-acp vvd av-j p-acp dt j n1 pp-f np1, vvg n2 p-acp r-crq pns31 vvz p-acp pno12: (10) discourse (DIV2) 199 Page 144
1431 For in all outward things, and to speak more fully, in all things that befall us, our Soul, our Body, our Friends, or Estate; For in all outward things, and to speak more Fully, in all things that befall us, our Soul, our Body, our Friends, or Estate; c-acp p-acp d j n2, cc pc-acp vvi av-dc av-j, p-acp d n2 cst vvb pno12, po12 n1, po12 n1, po12 n2, cc n1; (10) discourse (DIV2) 199 Page 145
1432 in all these the Will of God is done, so far as Sin intermeddles not: in all these the Will of God is done, so Far as since intermeddles not: p-acp d d dt n1 pp-f np1 vbz vdn, av av-j c-acp n1 vvz xx: (10) discourse (DIV2) 199 Page 145
1433 So that if we relish no Will but the Will of God, how strong shall we be to bear all these! So that if we relish no Will but the Will of God, how strong shall we be to bear all these! av cst cs pns12 vvb dx n1 p-acp dt n1 pp-f np1, c-crq j vmb pns12 vbi pc-acp vvi d d! (10) discourse (DIV2) 199 Page 145
1434 We shall be able NONLATINALPHABET, easily to digest either Fortune, Good or Ill, Life or Death, Honour or Dishonour, Riches or Poverty; We shall be able, Easily to digest either Fortune, Good or Ill, Life or Death, Honour or Dishonour, Riches or Poverty; pns12 vmb vbi j, av-j pc-acp vvi d n1, j cc av-jn, n1 cc n1, n1 cc vvb, n2 cc n1; (10) discourse (DIV2) 199 Page 145
1435 all will down save our own Will: This will choak the Soul; all will down save our own Will: This will choke the Soul; d vmb a-acp vvi po12 d n1: d vmb vvi dt n1; (10) discourse (DIV2) 199 Page 145
1436 or poyson its complexion, make it lye in weakness and languishment, that it will be weak, sickly, peevish and infirm; or poison its complexion, make it lie in weakness and languishment, that it will be weak, sickly, peevish and infirm; cc vvi po31 n1, vvb pn31 vvi p-acp n1 cc n1, cst pn31 vmb vbi j, j, j cc j; (10) discourse (DIV2) 199 Page 145
1437 the whole Creature of God will be a burden to it; nay, the least of them may prove an importable AEtna. 4. But I go on. the Whole Creature of God will be a burden to it; nay, the least of them may prove an importable AEtna. 4. But I go on. dt j-jn n1 pp-f np1 vmb vbi dt n1 p-acp pn31; uh-x, dt ds pp-f pno32 vmb vvi dt j np1. crd p-acp pns11 vvb a-acp. (10) discourse (DIV2) 199 Page 145
1438 The Fourth thing considerable in Food is the Tast. And hitherto may be refer'd those affectionate expressions in the Psalmist, who speaking of the Laws of God, which is the interpretation of his Will, giveth abundance of sweetness and pleasantness to them. The Fourth thing considerable in Food is the Taste And hitherto may be referred those affectionate expressions in the Psalmist, who speaking of the Laws of God, which is the Interpretation of his Will, gives abundance of sweetness and pleasantness to them. dt ord n1 j p-acp n1 vbz dt np1 cc av vmb vbi vvn d j n2 p-acp dt n1, r-crq vvg pp-f dt n2 pp-f np1, r-crq vbz dt n1 pp-f po31 n1, vvz n1 pp-f n1 cc n1 p-acp pno32. (10) discourse (DIV2) 200 Page 145
1439 Psalm 19. The judgments of the Lord are true and righteous altogether; more to be desired then gold, yea, then much fine gold; Psalm 19. The Judgments of the Lord Are true and righteous altogether; more to be desired then gold, yea, then much fine gold; np1 crd dt n2 pp-f dt n1 vbr j cc j av; n1 pc-acp vbi vvn av n1, uh, cs d j n1; (10) discourse (DIV2) 200 Page 145
1440 sweeter also then honey and the honey-comb. Sweeten also then honey and the honeycomb. jc av cs n1 cc dt n1. (10) discourse (DIV2) 200 Page 145
1441 And hence it is that the Holy and Happy man so meditates and ruminates on the Laws of God. And hence it is that the Holy and Happy man so meditates and ruminates on the Laws of God. cc av pn31 vbz d dt j cc j n1 av vvz cc vvz p-acp dt n2 pp-f np1. (10) discourse (DIV2) 200 Page 145
1442 Psalm 1. His delight is in the law of the Lord, and in his law doth he meditate day and night. Psalm 1. His delight is in the law of the Lord, and in his law does he meditate day and night. np1 crd po31 n1 vbz p-acp dt n1 pp-f dt n1, cc p-acp po31 n1 vdz pns31 vvi n1 cc n1. (10) discourse (DIV2) 200 Page 146
1443 Psal. 63. My soul shall be satisfied as with marrow and fatness, and my mouth shall praise thee with joyful lips, Psalm 63. My soul shall be satisfied as with marrow and fatness, and my Mouth shall praise thee with joyful lips, np1 crd po11 n1 vmb vbi vvn a-acp p-acp n1 cc n1, cc po11 n1 vmb vvi pno21 p-acp j n2, (10) discourse (DIV2) 200 Page 146
1444 when I remember thee upon my bed, and meditate on thee in the night-watches. when I Remember thee upon my Bed, and meditate on thee in the Nightwatches. c-crq pns11 vvb pno21 p-acp po11 n1, cc vvi p-acp pno21 p-acp dt n2. (10) discourse (DIV2) 200 Page 146
1445 And certainly if the Will of the Flesh be sweet, and to be longed after so by the Carnal-minded man; And Certainly if the Will of the Flesh be sweet, and to be longed After so by the Carnal-minded man; cc av-j cs dt n1 pp-f dt n1 vbb j, cc pc-acp vbi vvn p-acp av p-acp dt j n1; (10) discourse (DIV2) 201 Page 146
1446 the Will of the Spirit, when it is once come, is much more sweet. the Will of the Spirit, when it is once come, is much more sweet. dt n1 pp-f dt n1, c-crq pn31 vbz a-acp vvn, vbz d dc j. (10) discourse (DIV2) 201 Page 146
1447 For there is nothing in the Sensual Life of Good, not so much as of seeming good, For there is nothing in the Sensual Life of Good, not so much as of seeming good, p-acp pc-acp vbz pix p-acp dt j n1 pp-f j, xx av av-d c-acp pp-f vvg j, (10) discourse (DIV2) 201 Page 146
1448 but it is really and fully in the Life Spiritual: Which we must believe; for we cannot know till such time as we have experience of it; but it is really and Fully in the Life Spiritual: Which we must believe; for we cannot know till such time as we have experience of it; cc-acp pn31 vbz av-j cc av-j p-acp dt n1 j: r-crq pns12 vmb vvi; c-acp pns12 vmbx vvi p-acp d n1 c-acp pns12 vhb n1 pp-f pn31; (10) discourse (DIV2) 201 Page 146
1449 and that will be when we leave off our commerce and conversation with the Will of the Flesh. and that will be when we leave off our commerce and Conversation with the Will of the Flesh. cc cst vmb vbi c-crq pns12 vvb a-acp po12 n1 cc n1 p-acp dt n1 pp-f dt n1. (10) discourse (DIV2) 201 Page 146
1450 The lips of a strange woman drop as an honey-comb, and her mouth is sweeter than oyl: The lips of a strange woman drop as an honeycomb, and her Mouth is Sweeten than oil: dt n2 pp-f dt j n1 vvb p-acp dt n1, cc po31 n1 vbz jc cs n1: (10) discourse (DIV2) 201 Page 146
1451 [ This is thy Carnal-mind, the Will of thy Flesh, (as Maimonides expounds it) a subtil inticing Serpent lying ever in thy bosom; [ This is thy Carnal-mind, the Will of thy Flesh, (as Maimonides expounds it) a subtle enticing Serpent lying ever in thy bosom; [ d vbz po21 n1, dt n1 pp-f po21 n1, (c-acp np1 vvz pn31) dt j j-vvg n1 vvg av p-acp po21 n1; (10) discourse (DIV2) 201 Page 146
1452 and yet a strange Woman, thy Harlot, with whom thou feastest and sportest, and forgettest thy Husband Christ Iesus, the Will of God, the Holy Spirit, the Divine Life. and yet a strange Woman, thy Harlot, with whom thou feastest and sportest, and forgettest thy Husband christ Iesus, the Will of God, the Holy Spirit, the Divine Life. cc av dt j n1, po21 n1, p-acp ro-crq pns21 vv2 cc vv2, cc vv2 po21 n1 np1 np1, dt n1 pp-f np1, dt j n1, dt j-jn n1. (10) discourse (DIV2) 201 Page 146
1453 ] But her end is bitter as wormwood, sharp as a two-edged sword: Her feet go down to death, her steps take hold on Hell. ] But her end is bitter as wormwood, sharp as a two-edged sword: Her feet go down to death, her steps take hold on Hell. ] p-acp po31 n1 vbz j c-acp n1, j c-acp dt j n1: po31 n2 vvb a-acp p-acp n1, po31 n2 vvb n1 p-acp n1. (10) discourse (DIV2) 201 Page 146
1454 And here is the great difference betwixt the sweetness of our own Will and the Will of God: And Here is the great difference betwixt the sweetness of our own Will and the Will of God: cc av vbz dt j n1 p-acp dt n1 pp-f po12 d n1 cc dt n1 pp-f np1: (10) discourse (DIV2) 201 Page 147
1455 That ends in bitter choller, in wrath, and vengeance, and death; That ends in bitter choler, in wrath, and vengeance, and death; cst n2 p-acp j n1, p-acp n1, cc n1, cc n1; (10) discourse (DIV2) 201 Page 147
1456 but this is wholesome as well as toothsome, and is the very nexus and vinculum whereby vve are held in Eternal Life. but this is wholesome as well as toothsome, and is the very nexus and vinculum whereby we Are held in Eternal Life. cc-acp d vbz j c-acp av c-acp j, cc vbz dt j j cc fw-la c-crq pns12 vbr vvn p-acp j n1. (10) discourse (DIV2) 201 Page 147
1457 Lust is svveet, Pride is svveet, Revenge is exceeding svveet; and above all svveetness is the svveetness of Craft and Carnal Policy: Lust is sweet, Pride is sweet, Revenge is exceeding sweet; and above all sweetness is the sweetness of Craft and Carnal Policy: n1 vbz j, n1 vbz j, n1 vbz av-vvg j; cc p-acp d n1 vbz dt n1 pp-f n1 cc j n1: (10) discourse (DIV2) 201 Page 147
1458 But remember that as svveetly as thou lickest thy Lips in secret, thou hast svvallovved dovvn poyson; But Remember that as sweetly as thou lickest thy Lips in secret, thou hast swallowed down poison; cc-acp vvb cst c-acp av-j c-acp pns21 js-jn po21 n2 p-acp j-jn, pns21 vh2 vvn a-acp n1; (10) discourse (DIV2) 201 Page 147
1459 and it vvill burn in conclusion as the Fire of Hell. God has brought thee into the wilderness, that thou mayest enjoy the Promised Land; offers thee Angels food; would feed thee with Manna : and it will burn in conclusion as the Fire of Hell. God has brought thee into the Wilderness, that thou Mayest enjoy the Promised Land; offers thee Angels food; would feed thee with Manna: cc pn31 vmb vvi p-acp n1 p-acp dt n1 pp-f n1. np1 vhz vvn pno21 p-acp dt n1, cst pns21 vm2 vvi dt j-vvn n1; vvz pno21 n2 n1; vmd vvi pno21 p-acp n1: (10) discourse (DIV2) 201 Page 147
1460 Let not thy mouth water after the Flesh-pots of AEgypt : Let not thy Mouth water After the Fleshpots of Egypt: vvb xx po21 n1 n1 p-acp dt n2 pp-f np1: (10) discourse (DIV2) 202 Page 147
1461 Say not with the grumbling Israelites, Who shall give us flesh to eat? Lest the Lord in his anger, give you Flesh to eat, not two days, Say not with the grumbling Israelites, Who shall give us Flesh to eat? Lest the Lord in his anger, give you Flesh to eat, not two days, vvb xx p-acp dt j-vvg np1, r-crq vmb vvi pno12 n1 pc-acp vvi? cs dt n1 p-acp po31 n1, vvb pn22 n1 pc-acp vvi, xx crd n2, (10) discourse (DIV2) 202 Page 147
1462 nor five days, neither ten days nor twenty days, but even a whole moneth, until it come out at your nostrils, nor five days, neither ten days nor twenty days, but even a Whole Monn, until it come out At your nostrils, ccx crd n2, d crd n2 ccx crd n2, cc-acp av dt j-jn n1, c-acp pn31 vvb av p-acp po22 n2, (10) discourse (DIV2) 202 Page 147
1463 and it become loathsome unto you; and it become loathsome unto you; cc pn31 vvb j p-acp pn22; (10) discourse (DIV2) 202 Page 147
1464 and while the Flesh is betwixt your teeth the wrath of the Lord be kindled against you: and while the Flesh is betwixt your teeth the wrath of the Lord be kindled against you: cc cs dt n1 vbz p-acp po22 n2 dt n1 pp-f dt n1 vbb vvn p-acp pn22: (10) discourse (DIV2) 202 Page 147
1465 That you be so far engaged in your own Will and head-strong wayes, that nothing but destruction can deal with you, That you be so Far engaged in your own Will and headstrong ways, that nothing but destruction can deal with you, cst pn22 vbb av av-j vvn p-acp po22 d n1 cc j n2, cst pix cc-acp n1 vmb vvi p-acp pn22, (10) discourse (DIV2) 202 Page 148
1466 And thus much of the Taste of this Food. 5. The Fifth and last thing, is the Satisfying of the Stomach. And thus much of the Taste of this Food. 5. The Fifth and last thing, is the Satisfying of the Stomach. cc av d pp-f dt vvb pp-f d n1. crd dt ord cc ord n1, vbz dt vvg pp-f dt n1. (10) discourse (DIV2) 202 Page 148
1467 Bodinus tells us of a Story of a Noble of Aspremont, who used to entertain those that came to his House, with all Plenty and Magnificency that may be; Bodinus tells us of a Story of a Noble of Aspremont, who used to entertain those that Come to his House, with all Plenty and Magnificency that may be; np1 vvz pno12 pp-f dt n1 pp-f dt j pp-f np1, r-crq vvd pc-acp vvi d cst vvd p-acp po31 n1, p-acp d n1 cc n1 cst vmb vbi; (10) discourse (DIV2) 203 Page 148
1468 the Tables furnished with all variety of the most rare Delicates, rich Furniture, excellent Attendance; every thing point device from the Stable to the Dining-room, above desire or expectation: the Tables furnished with all variety of the most rare Delicates, rich Furniture, excellent Attendance; every thing point device from the Stable to the Dining-room, above desire or expectation: dt n2 vvn p-acp d n1 pp-f dt av-ds j n2-j, j n1, j n1; d n1 n1 n1 p-acp dt j p-acp dt n1, p-acp n1 cc n1: (10) discourse (DIV2) 203 Page 148
1469 But that which is strange, so soon as they were gone out of his House, both Horse and Man was ready to dye with hunger. But that which is strange, so soon as they were gone out of his House, both Horse and Man was ready to die with hunger. cc-acp cst r-crq vbz j, av av c-acp pns32 vbdr vvn av pp-f po31 n1, d n1 cc n1 vbds j pc-acp vvi p-acp n1. (10) discourse (DIV2) 203 Page 148
1470 The like Magick and Imposture is there in all those things that our deceiv'd Souls feed upon in this life: The like Magic and Imposture is there in all those things that our deceived Souls feed upon in this life: dt j n-jn cc n1 vbz a-acp p-acp d d n2 cst po12 j-vvn n2 vvb p-acp p-acp d n1: (10) discourse (DIV2) 203 Page 148
1471 It is but as the Prophet expresses it, a meer dream of eating and drinking. It is but as the Prophet Expresses it, a mere dream of eating and drinking. pn31 vbz cc-acp c-acp dt n1 vvz pn31, dt j n1 pp-f vvg cc vvg. (10) discourse (DIV2) 203 Page 148
1472 It is even as when a hungry man dreameth, and behold he eateth, but he awaketh and his soul is empty; It is even as when a hungry man dreameth, and behold he Eateth, but he awakes and his soul is empty; pn31 vbz av c-acp c-crq dt j n1 vvz, cc vvb pns31 vvz, cc-acp pns31 vvz cc po31 n1 vbz j; (10) discourse (DIV2) 203 Page 148
1473 or as when a thirsty man dreameth, and behold he drinketh, but he awaketh and behold he is faint, and his soul hath appetite. or as when a thirsty man dreameth, and behold he Drinketh, but he awakes and behold he is faint, and his soul hath appetite. cc c-acp c-crq dt j n1 vvz, cc vvb pns31 vvz, cc-acp pns31 vvz cc vvb pns31 vbz j, cc po31 n1 vhz n1. (10) discourse (DIV2) 203 Page 148
1474 Isa. 29. Such is the condition of all the adversaries of Sion, the holy people of God, that hunger and thirst after God and his Righteousness, the fulfilling of the Will of God; Isaiah 29. Such is the condition of all the Adversaries of Sion, the holy people of God, that hunger and thirst After God and his Righteousness, the fulfilling of the Will of God; np1 crd d vbz dt n1 pp-f d dt n2 pp-f np1, dt j n1 pp-f np1, cst n1 cc n1 p-acp np1 cc po31 n1, dt j-vvg pp-f dt n1 pp-f np1; (10) discourse (DIV2) 203 Page 149
1475 for this alone can fill the Soul of man. for this alone can fill the Soul of man. p-acp d j vmb vvi dt n1 pp-f n1. (10) discourse (DIV2) 203 Page 149
1476 He that feeds of any thing else, sucks but in a rotten mist or fog, of scarce so good as the Prodigals husks, of no better than Mahomets Ezeck, that infernal Tree, whose fruit be but Devils heads, He that feeds of any thing Else, sucks but in a rotten missed or fog, of scarce so good as the Prodigals husks, of no better than Mahomets Ezekiel, that infernal Tree, whose fruit be but Devils Heads, pns31 cst vvz pp-f d n1 av, vvz p-acp p-acp dt j-vvn n1 cc n1, pp-f av-j av j c-acp dt n2-jn n2, pp-f dx jc cs npg1 np1, cst j n1, rg-crq n1 vbb p-acp ng1 n2, (10) discourse (DIV2) 203 Page 149
1477 and root streams with flames of fire, and tracts of smoke; and root streams with flames of fire, and tracts of smoke; cc vvi n2 p-acp n2 pp-f n1, cc vvz pp-f n1; (10) discourse (DIV2) 203 Page 149
1478 of which who tasts, feeds not but is fed upon, ever consuming in unsatiable fiery appetite, and restless desire. of which who tastes, feeds not but is fed upon, ever consuming in unsatiable fiery appetite, and restless desire. pp-f r-crq r-crq vvz, vvz xx cc-acp vbz vvn p-acp, av vvg p-acp j j n1, cc j n1. (10) discourse (DIV2) 203 Page 149
1479 But the sound and satisfying meal of the Soul is the Will of her Maker; But the found and satisfying meal of the Soul is the Will of her Maker; p-acp dt n1 cc j-vvg n1 pp-f dt n1 vbz dt n1 pp-f po31 n1; (10) discourse (DIV2) 204 Page 149
1480 not when it is done without her, but when her Life is that, and she never finds her self to live, but in that. not when it is done without her, but when her Life is that, and she never finds her self to live, but in that. xx c-crq pn31 vbz vdn p-acp pno31, cc-acp c-crq po31 n1 vbz d, cc pns31 av-x vvz po31 n1 pc-acp vvi, cc-acp p-acp d. (10) discourse (DIV2) 204 Page 149
1481 The very Life and Spirit of God drunk in by mans thirsty Soul, that by continual repast from thence growes stronger and stronger, The very Life and Spirit of God drunk in by men thirsty Soul, that by continual repast from thence grows Stronger and Stronger, dt j n1 cc n1 pp-f np1 vvn p-acp p-acp ng1 j n1, cst p-acp j n1 p-acp av vvz jc cc jc, (10) discourse (DIV2) 204 Page 149
1482 and sucks so sweet delight from these breasts, that she never hungers nor thirsts again; never desires the tempting Poysons, the pernicious Pleasures, and false Contentments of this vain World: and sucks so sweet delight from these breasts, that she never hunger's nor thirsts again; never Desires the tempting Poisons, the pernicious Pleasures, and false Contentment's of this vain World: cc vvz av j n1 p-acp d n2, cst pns31 av-x n2 ccx vvz av; av-x vvz dt j-vvg n2, dt j n2, cc j ng1 pp-f d j n1: (10) discourse (DIV2) 204 Page 149
1483 This is Christ alive in us, quite another Principle of Life, and another Food, from all that feeds our Eyes or Ears, This is christ alive in us, quite Another Principle of Life, and Another Food, from all that feeds our Eyes or Ears, d vbz np1 j p-acp pno12, av j-jn n1 pp-f n1, cc j-jn n1, p-acp d cst vvz po12 n2 cc n2, (10) discourse (DIV2) 204 Page 149
1484 or worse than these, our inordinate desires of Pleasure, Profit or Honour: This is that true Manna, that Bread from Heaven: or Worse than these, our inordinate Desires of Pleasure, Profit or Honour: This is that true Manna, that Bred from Heaven: cc av-jc cs d, po12 j n2 pp-f n1, n1 cc n1: d vbz d j n1, cst n1 p-acp n1: (10) discourse (DIV2) 204 Page 150
1485 Of this our Saviour witnesses, viz. of himself; I am the bread of life: Of this our Saviour Witnesses, viz. of himself; I am the bred of life: pp-f d po12 n1 n2, n1 pp-f px31; pns11 vbm dt n1 pp-f n1: (10) discourse (DIV2) 204 Page 150
1486 He that cometh to me shall never hunger, and he that believeth on me shall never thirst. Iohn 6. 35. He that comes to me shall never hunger, and he that Believeth on me shall never thirst. John 6. 35. pns31 cst vvz p-acp pno11 vmb av-x n1, cc pns31 cst vvz p-acp pno11 vmb av-x vvi. np1 crd crd (10) discourse (DIV2) 204 Page 150
1487 DISCOURSE VI. JAM. i. 22. Be ye Doers of the Word, and not Hearers only, deceiving your own selves. DISCOURSE VI. JAM. i. 22. Be you Doers of the Word, and not Hearers only, deceiving your own selves. n1 crd. fw-la. sy. crd vbb pn22 n2 pp-f dt n1, cc xx n2 av-j, vvg po22 d n2. (11) discourse (DIV2) 204 Page 151
1488 NOT to be troublesome, neither to you nor to my self, by any tedious Preface or Introduction: NOT to be troublesome, neither to you nor to my self, by any tedious Preface or Introduction: xx pc-acp vbi j, av-dx p-acp pn22 ccx p-acp po11 n1, p-acp d j n1 cc n1: (11) discourse (DIV2) 205 Page 151
1489 The Text will afford us at least these Three Doctrines. 1. We must be Hearers of the Word. The Text will afford us At least these Three Doctrines. 1. We must be Hearers of the Word. dt n1 vmb vvi pno12 p-acp ds d crd n2. crd pns12 vmb vbi n2 pp-f dt n1. (11) discourse (DIV2) 205 Page 151
1490 2. We must be Doers of the Word, as well as Hearers. 3. We are not to deceive our selves. I. 2. We must be Doers of the Word, as well as Hearers. 3. We Are not to deceive our selves. I. crd pns12 vmb vbi n2 pp-f dt n1, c-acp av c-acp n2. crd pns12 vbr xx pc-acp vvi po12 n2. pns11. (11) discourse (DIV2) 205 Page 151
1491 WE must be Hearers of the Word. WE must be Hearers of the Word. pns12 vmb vbi n2 pp-f dt n1. (11) discourse (DIV2) 205 Page 151
1492 To exhort men to hear (sith there is naturally in them such an itching Desire of hearing and knowing) it may seem but a losing of time and labour: To exhort men to hear (sith there is naturally in them such an itching Desire of hearing and knowing) it may seem but a losing of time and labour: pc-acp vvi n2 pc-acp vvi (c-acp a-acp vbz av-j p-acp pno32 d dt j-vvg n1 pp-f vvg cc vvg) pn31 vmb vvi p-acp dt n-vvg pp-f n1 cc n1: (11) discourse (DIV2) 206 Page 151
1493 But because some mens dispositions are low and groveling, veluti pecorum quae natura prona atque ventri obedientia finxit, (as Salust speaks) all their desires and imagination tending downward; But Because Some men's dispositions Are low and groveling, Veluti pecorum Quae Nature Doomed atque ventri obedientia finxit, (as Sallust speaks) all their Desires and imagination tending downward; cc-acp c-acp d ng2 n2 vbr j cc vvg, n1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, (c-acp np1 vvz) d po32 n2 cc n1 vvg av-j; (11) discourse (DIV2) 206 Page 152
1494 it will not be amiss to shew what good Causes there are, that men should give their mind to the hearing of the Word. it will not be amiss to show what good Causes there Are, that men should give their mind to the hearing of the Word. pn31 vmb xx vbi av pc-acp vvi r-crq j n2 pc-acp vbr, cst n2 vmd vvi po32 n1 p-acp dt vvg pp-f dt n1. (11) discourse (DIV2) 206 Page 152
1495 (1.) And surely no mean one is the Resuscitation of that better part of Mans Soul, that lieth slumbering in a Trance; (1.) And surely not mean one is the Resuscitation of that better part of men Soul, that lies slumbering in a Trance; (crd) cc av-j xx vvb pi vbz dt n1 pp-f d j n1 pp-f ng1 n1, cst vvz vvg p-acp dt n1; (11) discourse (DIV2) 207 Page 152
1496 which many times being strongly called upon by the Word, with much adoe is reared up, which many times being strongly called upon by the Word, with much ado is reared up, r-crq d n2 vbg av-j vvn p-acp p-acp dt n1, p-acp d n1 vbz vvn a-acp, (11) discourse (DIV2) 207 Page 152
1497 and slowly and heavily moves its dull sight, that darkness so strongly had possessed before: and slowly and heavily moves its dull sighed, that darkness so strongly had possessed before: cc av-j cc av-j vvz po31 j n1, cst n1 av av-j vhd vvn a-acp: (11) discourse (DIV2) 207 Page 152
1498 But if so be a man here be not propitious to himself, and foster that Life which is then given him, But if so be a man Here be not propitious to himself, and foster that Life which is then given him, cc-acp cs av vbi dt n1 av vbi xx j p-acp px31, cc vvb d n1 r-crq vbz av vvn pno31, (11) discourse (DIV2) 207 Page 152
1499 like one not perfectly recovered out of a swound, he sinks down again out of the hands of him that held him; like one not perfectly recovered out of a swoon, he sinks down again out of the hands of him that held him; av-j pi xx av-j vvn av pp-f dt n1, pns31 vvz a-acp av av pp-f dt n2 pp-f pno31 cst vvd pno31; (11) discourse (DIV2) 207 Page 152
1500 and many such neglects may enter his name amongst the Dead, whom Death gnaweth upon, because he heard not the Monitions of his Teachers. and many such neglects may enter his name among the Dead, whom Death gnaweth upon, Because he herd not the Monitions of his Teachers. cc d d vvz vmb vvi po31 n1 p-acp dt j, ro-crq n1 vvz p-acp, c-acp pns31 vvd xx dt n2 pp-f po31 n2. (11) discourse (DIV2) 207 Page 152
1501 The eye that slighteth his fathers counsel, and despiseth the instruction of his mother, the ravens of the valley will pick it out: The eye that slighteth his Father's counsel, and despises the instruction of his mother, the Ravens of the valley will pick it out: dt n1 cst vvz po31 ng1 n1, cc vvz dt n1 pp-f po31 n1, dt n2 pp-f dt n1 vmb vvi pn31 av: (11) discourse (DIV2) 207 Page 152
1502 He lying thus like a dead carryon exposed to the fowls of the Air, the accursed Angels of darkness shall seize upon him, He lying thus like a dead carryon exposed to the fowls of the Air, the accursed Angels of darkness shall seize upon him, pns31 vvg av av-j dt j n1 vvn p-acp dt n2 pp-f dt n1, dt j-vvn n2 pp-f n1 vmb vvi p-acp pno31, (11) discourse (DIV2) 207 Page 153
1503 and quite eradicate the principles of true light and sight, in the valley of the shadow of death. and quite eradicate the principles of true Light and sighed, in the valley of the shadow of death. cc av vvb dt n2 pp-f j n1 cc n1, p-acp dt n1 pp-f dt n1 pp-f n1. (11) discourse (DIV2) 207 Page 153
1504 Wherefore NONLATINALPHABET, Awake thou that sleepest, that Christ may give thee light. Surge, ne longus tibi somnus, unde Non times detur. Wherefore, Awake thou that Sleepest, that christ may give thee Light. Surge, ne longus tibi somnus, unde Non times detur. q-crq, vvb pns21 cst vv2, cst np1 vmb vvi pno21 n1. n1, ccx n2 fw-la fw-la, fw-la fw-la n2 fw-la. (11) discourse (DIV2) 207 Page 153
1505 And indeed a man least of all suspects his Friend to be his deadly enemy: Yet it fares so with foolish wicked men. And indeed a man least of all suspects his Friend to be his deadly enemy: Yet it fares so with foolish wicked men. cc av dt n1 ds pp-f d vvz po31 n1 pc-acp vbi po31 j n1: av pn31 vvz av p-acp j j n2. (11) discourse (DIV2) 207 Page 153
1506 Righteousness is immortal: But unrighteousness bringeth death; and the ungodly call it unto them both with hands and words; Righteousness is immortal: But unrighteousness brings death; and the ungodly call it unto them both with hands and words; n1 vbz j: cc-acp n1 vvz n1; cc dt j vvb pn31 p-acp pno32 d p-acp n2 cc n2; (11) discourse (DIV2) 207 Page 153
1507 and while they think to have a friend of it, they come to nought. and while they think to have a friend of it, they come to nought. cc cs pns32 vvb pc-acp vhi dt n1 pp-f pn31, pns32 vvb p-acp pix. (11) discourse (DIV2) 207 Page 153
1508 Wisd. 1. Which mischief might happily be prevented by giving due heed and attention to the Word. Wisdom 1. Which mischief might happily be prevented by giving due heed and attention to the Word. np1 crd r-crq n1 vmd av-j vbi vvn p-acp vvg j-jn n1 cc n1 p-acp dt n1. (11) discourse (DIV2) 207 Page 153
1509 (2.) For this Word, if we were grown fitly prepared for the receiving of it, is the Seed of Eternal Life, whereby we may be born again, and regenerate into the image of Christ: (2.) For this Word, if we were grown fitly prepared for the receiving of it, is the Seed of Eternal Life, whereby we may be born again, and regenerate into the image of christ: (crd) p-acp d n1, cs pns12 vbdr vvn av-j vvn p-acp dt n-vvg pp-f pn31, vbz dt n1 pp-f j n1, c-crq pns12 vmb vbi vvn av, cc vvn p-acp dt n1 pp-f np1: (11) discourse (DIV2) 208 Page 153
1510 And it is our Saviours own gloss; The seed is the word of God. And it is our Saviors own gloss; The seed is the word of God. cc pn31 vbz po12 ng1 d n1; dt n1 vbz dt n1 pp-f np1. (11) discourse (DIV2) 208 Page 153
1511 Luke 8. Wherefore as in Nature, were it not for Seed, there would be no Herbs, no Plants, no Living Creatures, Luke 8. Wherefore as in Nature, were it not for Seed, there would be no Herbs, no Plants, no Living Creatures, np1 crd c-crq c-acp p-acp n1, vbdr pn31 xx p-acp n1, pc-acp vmd vbi dx n2, dx n2, dx j-vvg n2, (11) discourse (DIV2) 208 Page 153
1512 so without the Word there would be no generation of the New Creature; which S. Paul also confirms: so without the Word there would be no generation of the New Creature; which S. Paul also confirms: av p-acp dt n1 a-acp vmd vbi dx n1 pp-f dt j n1; r-crq n1 np1 av vvz: (11) discourse (DIV2) 208 Page 154
1513 For this is plain, where no Salvation no Regeneration; and without the calling upon the Lord no Salvation: For this is plain, where no Salvation no Regeneration; and without the calling upon the Lord no Salvation: c-acp d vbz j, c-crq dx n1 dx n1; cc p-acp dt n-vvg p-acp dt n1 dx n1: (11) discourse (DIV2) 208 Page 154
1514 For so it is written in the 10th to the Romans; Whosoever shall call upon the name of the Lord shall be saved. For so it is written in the 10th to the Romans; Whosoever shall call upon the name of the Lord shall be saved. c-acp av pn31 vbz vvn p-acp dt ord p-acp dt np1; r-crq vmb vvi p-acp dt n1 pp-f dt n1 vmb vbi vvn. (11) discourse (DIV2) 208 Page 154
1515 But how shall they call on him on whom they have not believed? And how shall they believe on him of whom they have not heard? And how shall they hear without a preacher ? And at last he concludes, Then faith is by hearing, But how shall they call on him on whom they have not believed? And how shall they believe on him of whom they have not herd? And how shall they hear without a preacher? And At last he concludes, Then faith is by hearing, p-acp q-crq vmb pns32 vvi p-acp pno31 p-acp ro-crq pns32 vhb xx vvn? cc q-crq vmb pns32 vvi p-acp pno31 pp-f ro-crq pns32 vhb xx vvn? cc q-crq vmb pns32 vvi p-acp dt n1? cc p-acp ord pns31 vvz, av n1 vbz p-acp vvg, (11) discourse (DIV2) 208 Page 154
1516 and hearing by the word of God. and hearing by the word of God. cc vvg p-acp dt n1 pp-f np1. (11) discourse (DIV2) 208 Page 154
1517 But here some (for the infringing of the necessity of this Seed) perhaps may demand otherwise than the Apostle; But Here Some (for the infringing of the necessity of this Seed) perhaps may demand otherwise than the Apostle; cc-acp av d (c-acp dt vvg pp-f dt n1 pp-f d n1) av vmb vvi av cs dt n1; (11) discourse (DIV2) 209 Page 154
1518 for he presently annexeth, But I demand; have they not heard? Some might be prone to say, Have they heard ? But the Answer is indifferent to both: for he presently annexeth, But I demand; have they not herd? some might be prove to say, Have they herd? But the Answer is indifferent to both: c-acp pns31 av-j vvz, p-acp pns11 vvb; vhb pns32 xx vvn? d vmd vbi j pc-acp vvi, vhb pns32 vvn? p-acp dt n1 vbz j p-acp d: (11) discourse (DIV2) 209 Page 154
1519 No doubt, their sound went through all the earth, and their words to the end of the world. No doubt, their found went through all the earth, and their words to the end of the world. dx n1, po32 n1 vvd p-acp d dt n1, cc po32 n2 p-acp dt n1 pp-f dt n1. (11) discourse (DIV2) 209 Page 154
1520 And this is the NONLATINALPHABET or NONLATINALPHABET, the voice of the Heavens, or the voice of that vast expansum from the Earth upward. For that no man too confidently restrict and straiten this Preaching, And this is the or, the voice of the Heavens, or the voice of that vast expansum from the Earth upward. For that no man too confidently restrict and straiten this Preaching, cc d vbz dt cc, dt n1 pp-f dt n2, cc dt n1 pp-f cst j fw-la p-acp dt n1 av-j. p-acp cst dx n1 av av-j j cc vvn d vvg, (11) discourse (DIV2) 209 Page 154
1521 and this Word that S. Paul speaks of in this place, the Quotation is a part of the 19th Psalm, which begins, The heavens declare the glory of God, and this Word that S. Paul speaks of in this place, the Quotation is a part of the 19th Psalm, which begins, The heavens declare the glory of God, cc d n1 cst n1 np1 vvz pp-f p-acp d n1, dt n1 vbz dt n1 pp-f dt ord n1, r-crq vvz, dt n2 vvb dt n1 pp-f np1, (11) discourse (DIV2) 209 Page 154
1522 and the firmament sheweth his handy-work. and the firmament shows his handiwork. cc dt n1 vvz po31 n1. (11) discourse (DIV2) 209 Page 154
1523 This NONLATINALPHABET (as Theon calls it in his NONLATINALPHABET upon Aratus ) this far-stretched Firmament, or all-incircling Air, — NONLATINALPHABET NONLATINALPHABET — This (as Theon calls it in his upon Aratus) this far-stretched Firmament, or all-incircling Air, — — d (c-acp np1 vvz pn31 p-acp po31 p-acp np1) d j n1, cc j n1, — — (11) discourse (DIV2) 209 Page 155
1524 We never let rest, ever anvelling out its Makers praise, by Air-beating sounds and voices. We never let rest, ever anvelling out its Makers praise, by Air-beating sounds and voices. pns12 av vvb n1, av vvg av po31 ng1 n1, p-acp j n2 cc n2. (11) discourse (DIV2) 210 Page 155
1525 Yea that lower noise of the breathing of Men and Beasts, call aloud unto us for obedient thankfulness, to him that is the life and breath of all living things; Yea that lower noise of the breathing of Men and Beasts, call aloud unto us for obedient thankfulness, to him that is the life and breath of all living things; uh cst jc n1 pp-f dt n-vvg pp-f n2 cc n2, vvb av p-acp pno12 p-acp j n1, p-acp pno31 cst vbz dt n1 cc n1 pp-f d j-vvg n2; (11) discourse (DIV2) 210 Page 155
1526 that NONLATINALPHABET the Life of the World (as R. Moses the AEgyptian calls him) who if he should draw in his rayes of livelihood out of this great Universe, the World would be as a dead fabrick in silence and desolation. that the Life of the World (as R. Moses the Egyptian calls him) who if he should draw in his rays of livelihood out of this great Universe, the World would be as a dead fabric in silence and desolation. d dt n1 pp-f dt n1 (c-acp np1 np1 dt jp vvz pno31) r-crq cs pns31 vmd vvi p-acp po31 n2 pp-f n1 av pp-f d j n1, dt n1 vmd vbi p-acp dt j n1 p-acp n1 cc n1. (11) discourse (DIV2) 210 Page 155
1527 But this by the way for the due extent of S. Pauls words in that place: But this by the Way for the due extent of S. Paul's words in that place: p-acp d p-acp dt n1 p-acp dt j-jn n1 pp-f n1 npg1 n2 p-acp d n1: (11) discourse (DIV2) 211 Page 155
1528 For I conceive not that the Spirit of God writes in Lawyers lines, a little in a great deal; For I conceive not that the Spirit of God writes in Lawyers lines, a little in a great deal; c-acp pns11 vvb xx d dt n1 pp-f np1 vvz p-acp ng1 n2, dt j p-acp dt j n1; (11) discourse (DIV2) 211 Page 155
1529 but a great deal in a little. I could travel further in this seeming Digression upon the Apostles words; but a great deal in a little. I could travel further in this seeming Digression upon the Apostles words; cc-acp dt j n1 p-acp dt j. pns11 vmd vvi av-jc p-acp d j-vvg n1 p-acp dt n2 n2; (11) discourse (DIV2) 211 Page 155
1530 and yet bring all home at the last; and yet bring all home At the last; cc av vvb d n1-an p-acp dt ord; (11) discourse (DIV2) 211 Page 155
1531 but I will rather pull in the reins, and put on strait to the place I left. but I will rather pull in the reins, and put on strait to the place I left. cc-acp pns11 vmb av-c vvi p-acp dt n2, cc vvd p-acp j p-acp dt n1 pns11 vvd. (11) discourse (DIV2) 211 Page 155
1532 If then without Hearing, (at least in some sense or other) no Faith, without Faith no Calling upon God, without Calling upon God no Salvation, without Salvation from the Old Man and his deceitful Iust, no Regeneration; If then without Hearing, (At least in Some sense or other) no Faith, without Faith not Calling upon God, without Calling upon God no Salvation, without Salvation from the Old Man and his deceitful Just, no Regeneration; cs av p-acp vvg, (p-acp ds p-acp d n1 cc n-jn) dx n1, p-acp n1 xx vvg p-acp np1, p-acp vvg p-acp np1 dx n1, p-acp n1 p-acp dt j n1 cc po31 j n1, dx n1; (11) discourse (DIV2) 212 Page 156
1533 then surely it is very requisite, that we give heed to the Word, and hearken to it, then surely it is very requisite, that we give heed to the Word, and harken to it, av av-j pn31 vbz av j, cst pns12 vvb n1 p-acp dt n1, cc vvi p-acp pn31, (11) discourse (DIV2) 212 Page 156
1534 and dispose our selves aright, for the receiving of it, as the necessary Seed for our New Birth and Holy Regeneration. and dispose our selves aright, for the receiving of it, as the necessary Seed for our New Birth and Holy Regeneration. cc vvi po12 n2 av, p-acp dt n-vvg pp-f pn31, c-acp dt j n1 p-acp po12 j n1 cc j n1. (11) discourse (DIV2) 212 Page 156
1535 According to this Analogy of calling the Word Seed, the Auditors or Disciples of them that teach the Word are called Children, as begotten of their Spiritual Parents by the effusion of this Seed of the Word. According to this Analogy of calling the Word Seed, the Auditors or Disciples of them that teach the Word Are called Children, as begotten of their Spiritual Parents by the effusion of this Seed of the Word. vvg p-acp d n1 pp-f vvg dt n1 n1, dt n2 cc n2 pp-f pno32 cst vvb dt n1 vbr vvn n2, c-acp vvn pp-f po32 j n2 p-acp dt n1 pp-f d n1 pp-f dt n1. (11) discourse (DIV2) 213 Page 156
1536 So amongst the Hebrews, NONLATINALPHABET the Sons of the wise men are as much as the Disciples, So among the Hebrews, the Sons of the wise men Are as much as the Disciples, av p-acp dt np2, dt n2 pp-f dt j n2 vbr p-acp d c-acp dt n2, (11) discourse (DIV2) 213 Page 156
1537 or those that hear and are instructed of the wise men; or those that hear and Are instructed of the wise men; cc d cst vvb cc vbr vvn pp-f dt j n2; (11) discourse (DIV2) 213 Page 156
1538 and so filii Prophetarum. And accordingly S. Paul, Gal. 4. 19. My little children of whom I travel in birth again, till Christ be formed in you. and so Sons Prophetarum. And accordingly S. Paul, Gal. 4. 19. My little children of whom I travel in birth again, till christ be formed in you. cc av fw-la fw-la. cc av-vvg n1 np1, np1 crd crd po11 j n2 pp-f ro-crq pns11 vvb p-acp n1 av, c-acp np1 vbb vvn p-acp pn22. (11) discourse (DIV2) 213 Page 156
1539 Ep. to Philemon, ver. 10. I beseech thee for Onesimus, whom I have begotten in my bonds. Epistle to Philemon, ver. 10. I beseech thee for Onesimus, whom I have begotten in my bonds. np1 p-acp np1, fw-la. crd pns11 vvb pno21 p-acp np1, ro-crq pns11 vhb vvn p-acp po11 n2. (11) discourse (DIV2) 213 Page 156
1540 But we commonly take this expression to be metaphorical, and the truth of every thing we ground in Sense, But we commonly take this expression to be metaphorical, and the truth of every thing we ground in Sense, cc-acp pns12 av-j vvb d n1 pc-acp vbi j, cc dt n1 pp-f d n1 pns12 n1 p-acp n1, (11) discourse (DIV2) 214 Page 156
1541 and make account there is no generation but of Natural Bodies, which we may touch and see; and make account there is no generation but of Natural Bodies, which we may touch and see; cc vvi n1 pc-acp vbz dx n1 cc-acp pp-f j n2, r-crq pns12 vmb vvi cc vvi; (11) discourse (DIV2) 214 Page 156
1542 making thus the visible World the idea and paradigm of better Essences, and like Epicureans or Saducees we make nothing of invisibles; making thus the visible World the idea and paradigm of better Essences, and like Epicureans or Sadducees we make nothing of invisibles; vvg av dt j n1 dt n1 cc n1 pp-f jc n2, cc j njp2 cc np2 pns12 vvb pix pp-f fw-fr; (11) discourse (DIV2) 214 Page 157
1543 or at least not conceiving aright of them, set them in the scale of Truth at least a staff lower. or At least not conceiving aright of them, Set them in the scale of Truth At least a staff lower. cc p-acp ds xx vvg av pp-f pno32, vvd pno32 p-acp dt n1 pp-f n1 p-acp ds dt n1 av-jc. (11) discourse (DIV2) 214 Page 157
1544 But if we could conceive that the spirit or life of every thing is the thing, But if we could conceive that the Spirit or life of every thing is the thing, cc-acp cs pns12 vmd vvi d dt n1 cc n1 pp-f d n1 vbz dt n1, (11) discourse (DIV2) 215 Page 157
1545 and that we look upon to be but the tabernacle or husk of it, or any wise, the vehicle or receptacle of it, and that we look upon to be but the tabernacle or husk of it, or any wise, the vehicle or receptacle of it, cc cst pns12 vvb p-acp pc-acp vbi p-acp dt n1 cc n1 pp-f pn31, cc d j, dt n1 cc n1 pp-f pn31, (11) discourse (DIV2) 215 Page 157
1546 and not the thing it self: and not the thing it self: cc xx dt n1 pn31 n1: (11) discourse (DIV2) 215 Page 157
1547 We might very easily conceive that this Regeneration is as true and real generation as is in visible Nature; We might very Easily conceive that this Regeneration is as true and real generation as is in visible Nature; pns12 vmd av av-j vvi cst d n1 vbz a-acp j cc j n1 c-acp vbz p-acp j n1; (11) discourse (DIV2) 215 Page 157
1548 and there is as it were rather a succession of a new Lord in this outward fabrick of our Bodies, and there is as it were rather a succession of a new Lord in this outward fabric of our Bodies, cc pc-acp vbz p-acp pn31 vbdr av-c dt n1 pp-f dt j n1 p-acp d j n1 pp-f po12 n2, (11) discourse (DIV2) 215 Page 157
1549 than the old, new-clad with superficial accidentary habits. than the old, new-clad with superficial accidentary habits. cs dt j, j p-acp j j n2. (11) discourse (DIV2) 215 Page 157
1550 Can the fig-tree, my brethren, bring forth olives, either a vine figs? So can no fountain make salt water and sweet. Can the Fig tree, my brothers, bring forth Olive, either a vine figs? So can no fountain make salt water and sweet. vmb dt n1, po11 n2, vvb av n2, d dt n1 n2? av vmb dx n1 vvi n1 n1 cc j. (11) discourse (DIV2) 215 Page 157
1551 So new actions, in transient evolution, must have a new centre or bottom of Essence, which is the heart of life, which is the being of every living creature. So new actions, in Transient evolution, must have a new centre or bottom of Essence, which is the heart of life, which is the being of every living creature. av j n2, p-acp j n1, vmb vhi dt j n1 cc n1 pp-f n1, r-crq vbz dt n1 pp-f n1, r-crq vbz dt vbg pp-f d j-vvg n1. (11) discourse (DIV2) 215 Page 157
1552 Now the evolved life of man consists in this, in knowledge or apprehension of things, Now the evolved life of man consists in this, in knowledge or apprehension of things, av dt vvn n1 pp-f n1 vvz p-acp d, p-acp n1 cc n1 pp-f n2, (11) discourse (DIV2) 216 Page 157
1553 and a lively sympathy and antipathy with them, whereby he doth either desire or abhor from them. and a lively Sympathy and antipathy with them, whereby he does either desire or abhor from them. cc dt j n1 cc n1 p-acp pno32, c-crq pns31 vdz d n1 cc vvi p-acp pno32. (11) discourse (DIV2) 216 Page 157
1554 And if all the knowledge of these things which he now is perswaded of, together with desire and abhorrency, sympathy and antipathy, fear or hope of future matters, the memory of things past, the sense of things present were utterly taken from him, where would he be? Or how would he feel out himself or find out himself? This would be but turning man to destruction. And if all the knowledge of these things which he now is persuaded of, together with desire and abhorrency, Sympathy and antipathy, Fear or hope of future matters, the memory of things past, the sense of things present were utterly taken from him, where would he be? Or how would he feel out himself or find out himself? This would be but turning man to destruction. cc cs d dt n1 pp-f d n2 r-crq pns31 av vbz vvn pp-f, av p-acp n1 cc n1, n1 cc n1, n1 cc n1 pp-f j-jn n2, dt n1 pp-f n2 j, dt n1 pp-f n2 j vbdr av-j vvn p-acp pno31, q-crq vmd pns31 vbi? cc q-crq vmd pns31 vvi av px31 cc vvi av px31? d vmd vbi p-acp vvg n1 p-acp n1. (11) discourse (DIV2) 216 Page 158
1555 NONLATINALPHABET. They would thus become a sleep; . They would thus become a sleep; . pns32 vmd av vvi dt n1; (11) discourse (DIV2) 216 Page 158
1556 a sleep that they sleep, that descend into the chambers of darkness, and whom God hath covered in the grave. a sleep that they sleep, that descend into the chambers of darkness, and whom God hath covered in the grave. dt n1 cst pns32 vvb, cst vvb p-acp dt n2 pp-f n1, cc r-crq np1 vhz vvn p-acp dt n1. (11) discourse (DIV2) 216 Page 158
1557 And in some sence, those words of Iob are excellent: And in Some sense, those words of Job Are excellent: cc p-acp d n1, d n2 pp-f np1 vbr j: (11) discourse (DIV2) 217 Page 158
1558 O that thou wouldst hide me in the grave, and keep me secret till thy wrath were past, Oh that thou Wouldst hide me in the grave, and keep me secret till thy wrath were passed, uh cst pns21 vmd2 vvi pno11 p-acp dt n1, cc vvb pno11 j-jn c-acp po21 n1 vbdr vvn, (11) discourse (DIV2) 217 Page 158
1559 and wouldst give me time and remember me! and Wouldst give me time and Remember me! cc vmd2 vvi pno11 n1 cc vvb pno11! (11) discourse (DIV2) 217 Page 158
1560 Thou shalt call me, I shall answer thee, thou lovest the work of thine own hands. Thou shalt call me, I shall answer thee, thou Lovest the work of thine own hands. pns21 vm2 vvi pno11, pns11 vmb vvi pno21, pns21 vv2 dt n1 pp-f po21 d n2. (11) discourse (DIV2) 217 Page 158
1561 When this death is perfected, in which there is no life, but only a sense that we are utterly dead to all things, When this death is perfected, in which there is no life, but only a sense that we Are utterly dead to all things, q-crq d n1 vbz vvn, p-acp r-crq a-acp vbz dx n1, cc-acp av-j dt n1 cst pns12 vbr av-j j p-acp d n2, (11) discourse (DIV2) 218 Page 158
1562 then God makes a new man contrary to that of the Devils framing, and inspires a new Life, then God makes a new man contrary to that of the Devils framing, and inspires a new Life, cs np1 vvz dt j n1 j-jn p-acp d pp-f dt n2 vvg, cc vvz dt j n1, (11) discourse (DIV2) 218 Page 158
1563 and a new Breath, and loves this work of his own hands, Thou turnest man to destruction; and a new Breath, and loves this work of his own hands, Thou Turnest man to destruction; cc dt j n1, cc vvz d n1 pp-f po31 d n2, pns21 vv2 n1 p-acp n1; (11) discourse (DIV2) 218 Page 158
1564 again thou sayest, return ye sons of men. again thou Sayest, return you Sons of men. av pns21 vv2, vvb pn22 n2 pp-f n2. (11) discourse (DIV2) 218 Page 158
1565 So then if this be destruction and death, then must a new sense and apprehension of things, new sympathy and antipathy, new embracing and abhorrency, be a new life, a new generation, a new creature. So then if this be destruction and death, then must a new sense and apprehension of things, new Sympathy and antipathy, new embracing and abhorrency, be a new life, a new generation, a new creature. av av cs d vbb n1 cc n1, av vmb dt j n1 cc n1 pp-f n2, j n1 cc n1, av-j vvg cc n1, vbb dt j n1, dt j n1, dt j n1. (11) discourse (DIV2) 219 Page 159
1566 Therefore if any man be in Christ he is a new creature. Old things are passed away, behold, all things are become new. Therefore if any man be in christ he is a new creature. Old things Are passed away, behold, all things Are become new. av cs d n1 vbi p-acp np1 pns31 vbz dt j n1. j n2 vbr vvn av, vvb, d n2 vbr vvn j. (11) discourse (DIV2) 219 Page 159
1567 Here is plainly a new species, to speak in the Language of Philosophy: Here is plainly a new species, to speak in the Language of Philosophy: av vbz av-j dt j n2, pc-acp vvi p-acp dt n1 pp-f n1: (11) discourse (DIV2) 220 Page 159
1568 For to distinguish species by outward figure and colour, befits Children rather, and Painters, than Men of Understanding, and true Philosophers. For to distinguish species by outward figure and colour, befits Children rather, and Painters, than Men of Understanding, and true Philosophers. c-acp pc-acp vvi n2 p-acp j n1 cc n1, vvz n2 av-c, cc n2, cs n2 pp-f n1, cc j n2. (11) discourse (DIV2) 220 Page 159
1569 The true and real inward difference betwixt a Stone, Plant, Brute, and Man, is, that the second exceeds the first by the spirit of Vegetation, the third the second by Sensation, and the fourth the third by Reason. And that a Regenerate man differs intrinsecally from a Natural man, is, that his sympathy, sense, The true and real inward difference betwixt a Stone, Plant, Brute, and Man, is, that the second exceeds the First by the Spirit of Vegetation, the third the second by Sensation, and the fourth the third by Reason. And that a Regenerate man differs intrinsically from a Natural man, is, that his Sympathy, sense, dt j cc j j n1 p-acp dt n1, vvb, np1, cc n1, vbz, cst dt ord vvz dt ord p-acp dt n1 pp-f n1, dt ord dt ord p-acp n1, cc dt ord dt ord p-acp n1. cc d dt vvn n1 vvz av-j p-acp dt j n1, vbz, cst po31 n1, n1, (11) discourse (DIV2) 220 Page 159
1570 and knowledge is in the life of the Spirit of God, and the others in the spirit of the world. 1 Cor. 2. and knowledge is in the life of the Spirit of God, and the Others in the Spirit of the world. 1 Cor. 2. cc n1 vbz p-acp dt n1 pp-f dt n1 pp-f np1, cc dt n2-jn p-acp dt n1 pp-f dt n1. crd np1 crd (11) discourse (DIV2) 220 Page 159
1571 So then the life of evolution or transient action in our Souls being utterly other from the Natural mans, So then the life of evolution or Transient actium in our Souls being utterly other from the Natural men, av av dt n1 pp-f n1 cc j n1 p-acp po12 n2 vbg av-j j-jn p-acp dt j ng1, (11) discourse (DIV2) 221 Page 159
1572 surely the original or centre of life is now quite another: And here is generation of life ab intimo, as deep as understanding can conceive of, or apprehension penetrate to. surely the original or centre of life is now quite Another: And Here is generation of life ab intimo, as deep as understanding can conceive of, or apprehension penetrate to. av-j dt j-jn cc n1 pp-f n1 vbz av av j-jn: cc av vbz n1 pp-f n1 fw-la fw-la, p-acp j-jn c-acp n1 vmb vvi pp-f, cc n1 vvi p-acp. (11) discourse (DIV2) 221 Page 159
1573 If then this Seed of the Word be of such efficacy that it beget a man into a new species, even into the beautiful Image of Christ; If then this Seed of the Word be of such efficacy that it beget a man into a new species, even into the beautiful Image of christ; cs av d n1 pp-f dt n1 vbb pp-f d n1 cst pn31 vvb dt n1 p-acp dt j n2, av p-acp dt j n1 pp-f np1; (11) discourse (DIV2) 222 Page 159
1574 and that hereby we be linked into such Noble Kindred, as to have to our Fathers such as are the Sons of God by Regeneration; and that hereby we be linked into such Noble Kindred, as to have to our Father's such as Are the Sons of God by Regeneration; cc cst av pns12 vbb vvn p-acp d j n1, c-acp pc-acp vhi p-acp po12 n2 d c-acp vbr dt n2 pp-f np1 p-acp n1; (11) discourse (DIV2) 222 Page 160
1575 being born of God first themselves, and so begetting Children in Christ. (Otherwise they fling but Seed as Gardeners and Husbandmen do, being born of God First themselves, and so begetting Children in christ. (Otherwise they fling but Seed as Gardeners and Husbandmen do, vbg vvn pp-f np1 ord px32, cc av vvg n2 p-acp np1. (av pns32 vvb p-acp n1 p-acp n2 cc n2 vdb, (11) discourse (DIV2) 222 Page 160
1576 and that that grows is nothing like him that casts it.) Moreover we our selves being able, and that that grows is nothing like him that Cast it.) Moreover we our selves being able, cc d cst vvz vbz pix j pno31 cst vvz pn31.) np1 pns12 po12 n2 vbg j, (11) discourse (DIV2) 222 Page 160
1577 after full age in the strength of Christ, to propagate the lovely Image of the Life of God; After full age in the strength of christ, to propagate the lovely Image of the Life of God; c-acp j n1 p-acp dt n1 pp-f np1, pc-acp vvi dt j n1 pp-f dt n1 pp-f np1; (11) discourse (DIV2) 222 Page 160
1578 surely it should be a sufficient incitement to receive the Word with as much eagerness, as the dry womb of the Earth, doth the refreshing Rain after a long drought. surely it should be a sufficient incitement to receive the Word with as much eagerness, as the dry womb of the Earth, does the refreshing Rain After a long drought. av-j pn31 vmd vbi dt j n1 pc-acp vvi dt n1 p-acp p-acp d n1, c-acp dt j n1 pp-f dt n1, vdz dt j-vvg n1 p-acp dt j n1. (11) discourse (DIV2) 222 Page 160
1579 (3.) But as the Word is Seed to beget, so it hinders not but that it may be nourishment for the conservation and increase of that which is brought forth. 1 Pet. 2. 2. As new born babes desire the sincere milk of the word, that you may grow thereby. (3.) But as the Word is Seed to beget, so it hinders not but that it may be nourishment for the conservation and increase of that which is brought forth. 1 Pet. 2. 2. As new born babes desire the sincere milk of the word, that you may grow thereby. (crd) cc-acp c-acp dt n1 vbz n1 pc-acp vvi, av pn31 vvz xx p-acp cst pn31 vmb vbi n1 p-acp dt n1 cc n1 pp-f d r-crq vbz vvn av. crd np1 crd crd p-acp j j-vvn n2 vvb dt j n1 pp-f dt n1, cst pn22 vmb vvi av. (11) discourse (DIV2) 223 Page 160
1580 1 Cor. 3. I could not speak unto you brethren, as unto spiritual, but as unto carnal, 1 Cor. 3. I could not speak unto you brothers, as unto spiritual, but as unto carnal, vvn np1 crd pns11 vmd xx vvi p-acp pn22 n2, c-acp p-acp j, cc-acp c-acp p-acp j, (11) discourse (DIV2) 223 Page 160
1581 even as unto babes in Christ, I gave you milk to drink, and not meat, for you were not yet able to bear it. There's Milk and Meat. even as unto babes in christ, I gave you milk to drink, and not meat, for you were not yet able to bear it. There's Milk and Meat. av c-acp p-acp n2 p-acp np1, pns11 vvd pn22 n1 pc-acp vvi, cc xx n1, c-acp pn22 vbdr xx av j pc-acp vvi pn31. pc-acp|vbz n1 cc n1. (11) discourse (DIV2) 223 Page 160
1582 Iohn 6. And Iesus said unto them, I am the bread of life; John 6. And Iesus said unto them, I am the bred of life; np1 crd cc np1 vvd p-acp pno32, pns11 vbm dt n1 pp-f n1; (11) discourse (DIV2) 223 Page 160
1583 he that cometh to me shall never hunger, and he that believeth in me shall never thirst. There's Bread and Drink. he that comes to me shall never hunger, and he that Believeth in me shall never thirst. There's Bred and Drink. pns31 cst vvz p-acp pno11 vmb av-x n1, cc pns31 cst vvz p-acp pno11 vmb av-x vvi. pc-acp|vbz n1 cc vvb. (11) discourse (DIV2) 223 Page 160
1584 But this was such Bread as the Pharisees ill Stomachs could not digest; neither as yet can they. But this was such Bred as the Pharisees ill Stomachs could not digest; neither as yet can they. p-acp d vbds d n1 p-acp dt np1 j-jn n2 vmd xx vvi; av-dx p-acp av vmb pns32. (11) discourse (DIV2) 223 Page 161
1585 Is not this Iesus, the son of Ioseph, whose father and mother we know? How then saith he, I came down from Heaven? See how they go about to vilifie the Meat, rather than any way suspect the foulness and weakness of their own ill Stomachs. Is not this Iesus, the son of Ioseph, whose father and mother we know? How then Says he, I Come down from Heaven? See how they go about to vilify the Meat, rather than any Way suspect the foulness and weakness of their own ill Stomachs. vbz xx d np1, dt n1 pp-f np1, rg-crq n1 cc n1 pns12 vvb? uh-crq av vvz pns31, pns11 vvd a-acp p-acp n1? vvb c-crq pns32 vvb a-acp pc-acp vvi dt n1, av-c cs d n1 vvi dt n1 cc n1 pp-f po32 d j-jn n2. (11) discourse (DIV2) 223 Page 161
1586 But as all are not to stretch out their hand to every dish, and intemperately and unseemlyly to seize upon that which is not meant for them: But as all Are not to stretch out their hand to every dish, and intemperately and unseemlyly to seize upon that which is not meant for them: cc-acp p-acp d vbr xx pc-acp vvi av po32 n1 p-acp d n1, cc av-j cc av-j pc-acp vvi p-acp d r-crq vbz xx vvn p-acp pno32: (11) discourse (DIV2) 224 Page 161
1587 [ Seek not out the things that are too hard for thee (saith Siracides ) neither search the things rashly that are too mighty for thee. [ Seek not out the things that Are too hard for thee (Says Sirach) neither search the things rashly that Are too mighty for thee. [ vvb xx av dt n2 cst vbr av j c-acp pno21 (vvz n2) dx n1 dt n2 av-j cst vbr av j p-acp pno21. (11) discourse (DIV2) 224 Page 161
1588 But that which God hath commanded, think upon that with reverence, &c. Ecclesiasticus 3. ] I say, But that which God hath commanded, think upon that with Reverence, etc. Ecclesiasticus 3. ] I say, p-acp cst r-crq np1 vhz vvn, vvb p-acp d p-acp n1, av fw-la crd ] pns11 vvb, (11) discourse (DIV2) 224 Page 161
1589 as we are modestly to decline that which we are not as yet fitted for receiving: as we Are modestly to decline that which we Are not as yet fitted for receiving: c-acp pns12 vbr av-j pc-acp vvi d r-crq pns12 vbr xx p-acp av vvn p-acp vvg: (11) discourse (DIV2) 224 Page 161
1590 So no man hath excuse from receiving some or other of the variety of meats that He hath prepared, who feedeth with his goodness, every living thing. So no man hath excuse from receiving Some or other of the variety of Meats that He hath prepared, who feeds with his Goodness, every living thing. av dx n1 vhz n1 p-acp vvg d cc n-jn pp-f dt n1 pp-f n2 cst pns31 vhz vvn, r-crq vvz p-acp po31 n1, d j-vvg n1. (11) discourse (DIV2) 224 Page 161
1591 Old men and babes, young men and children, they all are sustained by the Word, according to every ones necessity and capability: Old men and babes, young men and children, they all Are sustained by the Word, according to every ones necessity and capability: j n2 cc n2, j n2 cc n2, pns32 d vbr vvn p-acp dt n1, vvg p-acp d pig n1 cc n1: (11) discourse (DIV2) 224 Page 161
1592 Or else how could the young ones increase? Or they of full age subsist? Both which is the Will of God. Or Else how could the young ones increase? Or they of full age subsist? Both which is the Will of God. cc av q-crq vmd dt j pi2 n1? cc pns32 pp-f j n1 vvi? av-d r-crq vbz dt n1 pp-f np1. (11) discourse (DIV2) 224 Page 161
1593 That which Theophrastus hath in his First Book of his History of Plants, belongs indifferently to all kind of Generation, NONLATINALPHABET. That which Theophrastus hath in his First Book of his History of Plants, belongs indifferently to all kind of Generation,. cst r-crq npg1 vhz p-acp po31 ord n1 pp-f po31 n1 pp-f n2, vvz av-j p-acp d n1 pp-f n1,. (11) discourse (DIV2) 225 Page 162
1594 Nature is not content with the bestowing of a being upon things, but works them up to the perfection of that being. Nature is not content with the bestowing of a being upon things, but works them up to the perfection of that being. n1 vbz xx j p-acp dt n-vvg pp-f dt n1 p-acp n2, cc-acp vvz pno32 a-acp p-acp dt n1 pp-f d n1. (11) discourse (DIV2) 225 Page 162
1595 As an little Plants, that in time grow to their just bulk, blooming and bearing Fruit plentifully. As an little Plants, that in time grow to their just bulk, blooming and bearing Fruit plentifully. p-acp dt j n2, cst p-acp n1 vvi p-acp po32 j n1, j-vvg cc vvg n1 av-j. (11) discourse (DIV2) 225 Page 162
1596 And it is said of our Saviour, that he shall grow up like a plant : And it is said of our Saviour, that he shall grow up like a plant: cc pn31 vbz vvn pp-f po12 n1, cst pns31 vmb vvi a-acp av-j dt n1: (11) discourse (DIV2) 225 Page 162
1597 And our Saviour saith of the Kingdom of Heaven, that it is like the growth of the mustard-seed tree. And our Saviour Says of the Kingdom of Heaven, that it is like the growth of the Mustard seed tree. cc po12 n1 vvz pp-f dt n1 pp-f n1, cst pn31 vbz av-j dt n1 pp-f dt n1 n1. (11) discourse (DIV2) 225 Page 162
1598 Now as this new Life is called a Plant for its vegetation, so is it also termed a Child for its tender sense and simplicity of meaning. Now as this new Life is called a Plant for its vegetation, so is it also termed a Child for its tender sense and simplicity of meaning. av p-acp d j n1 vbz vvn dt n1 p-acp po31 n1, av vbz pn31 av vvd dt n1 p-acp po31 j n1 cc n1 pp-f n1. (11) discourse (DIV2) 226 Page 162
1599 That therefore that hath knowledge and sense, having also an appetite to nourishment, and that a nourishment proper to sustain its own Nature; That Therefore that hath knowledge and sense, having also an appetite to nourishment, and that a nourishment proper to sustain its own Nature; cst av cst vhz n1 cc n1, vhg av dt n1 p-acp n1, cc cst dt n1 j pc-acp vvi po31 d n1; (11) discourse (DIV2) 226 Page 162
1600 and the Word being the proper nourishment of those spiritual new-born babes; and the Word being the proper nourishment of those spiritual newborn babes; cc dt n1 vbg dt j n1 pp-f d j j n2; (11) discourse (DIV2) 226 Page 162
1601 then if there be no such desire in us to this Word, it's a sign there is no such Principle of life in us, then if there be no such desire in us to this Word, it's a Signen there is no such Principle of life in us, av cs pc-acp vbb dx d n1 p-acp pno12 p-acp d n1, pn31|vbz dt n1 pc-acp vbz dx d n1 pp-f n1 p-acp pno12, (11) discourse (DIV2) 226 Page 162
1602 or if there be, that it is sick, or the Stomach past by over-much fasting. or if there be, that it is sick, or the Stomach passed by overmuch fasting. cc cs pc-acp vbi, cst pn31 vbz j, cc dt n1 vvn p-acp av vvg. (11) discourse (DIV2) 226 Page 162
1603 But if this Life, by not giving it its due nutriment, either for measure or quality, come to be extinguished; But if this Life, by not giving it its due nutriment, either for measure or quality, come to be extinguished; p-acp cs d n1, p-acp xx vvg pn31 po31 j-jn n1, av-d p-acp n1 cc n1, vvb pc-acp vbi vvn; (11) discourse (DIV2) 226 Page 162
1604 we prove our selves (it's an horrible thing to think of it) no better than Murderers of the Innocent and Just one: we prove our selves (it's an horrible thing to think of it) no better than Murderers of the Innocent and Just one: pns12 vvb po12 n2 (pn31|vbz dt j n1 pc-acp vvi pp-f pn31) dx av-jc cs n2 pp-f dt j-jn cc j pi: (11) discourse (DIV2) 226 Page 162
1605 For Murder is not the cutting and slashing of the Visible Body, but the extinguishing of Life. For Murder is not the cutting and slashing of the Visible Body, but the extinguishing of Life. c-acp n1 vbz xx dt n-vvg cc vvg pp-f dt j n1, cc-acp dt vvg pp-f n1. (11) discourse (DIV2) 226 Page 163
1606 And thus we have seen in brief, That for the raising of our Souls from Death, for the begetting of the Holy Life, and for the conservation and increase of the same, we ought to be Hearers of the Word. And thus we have seen in brief, That for the raising of our Souls from Death, for the begetting of the Holy Life, and for the conservation and increase of the same, we ought to be Hearers of the Word. cc av pns12 vhb vvn p-acp j, cst p-acp dt n-vvg pp-f po12 n2 p-acp n1, p-acp dt n-vvg pp-f dt j n1, cc p-acp dt n1 cc n1 pp-f dt d, pns12 vmd pc-acp vbi n2 pp-f dt n1. (11) discourse (DIV2) 227 Page 163
1607 II. WE pass on now to that other Doctrine proposed, That we ought not only to be Hearers, II WE pass on now to that other Doctrine proposed, That we ought not only to be Hearers, crd pns12 vvb p-acp av p-acp d j-jn n1 vvn, cst pns12 vmd xx av-j pc-acp vbi n2, (11) discourse (DIV2) 227 Page 163
1608 but Doers also of the Word. but Doers also of the Word. cc-acp n2 av pp-f dt n1. (11) discourse (DIV2) 227 Page 163
1609 That awing sense of God which is impressed (if not upon all, yet at least) upon most mens Souls, together with a Natural desire of security and tranquillity of mind, and every pleasing good; That awing sense of God which is impressed (if not upon all, yet At least) upon most men's Souls, together with a Natural desire of security and tranquillity of mind, and every pleasing good; cst vvg n1 pp-f np1 r-crq vbz vvn (cs xx p-acp d, av p-acp ds) p-acp ds ng2 n2, av p-acp dt j n1 pp-f n1 cc n1 pp-f n1, cc d j-vvg j; (11) discourse (DIV2) 228 Page 163
1610 That experience and acknowledgment of our own imbecillity and insufficiency, walking in the fear of darkness, That experience and acknowledgment of our own imbecility and insufficiency, walking in the Fear of darkness, cst n1 cc n1 pp-f po12 d n1 cc n1, vvg p-acp dt n1 pp-f n1, (11) discourse (DIV2) 228 Page 163
1611 and knowing not (as the Apostle speaks) whither we go ; and knowing not (as the Apostle speaks) whither we go; cc vvg xx (c-acp dt n1 vvz) c-crq pns12 vvb; (11) discourse (DIV2) 228 Page 163
1612 doth easily induce even our Natural and Fleshly minds, out of love to our selves, to lay hold upon somewhat, which we conceive stronger than our selves: And this we call God ; does Easily induce even our Natural and Fleshly minds, out of love to our selves, to lay hold upon somewhat, which we conceive Stronger than our selves: And this we call God; vdz av-j vvi av po12 j cc j n2, av pp-f n1 p-acp po12 n2, pc-acp vvi n1 p-acp av, r-crq pns12 vvb jc cs po12 n2: cc d pns12 vvb np1; (11) discourse (DIV2) 228 Page 163
1613 and that outward erected form of Religion in all Churches, as Hearing, and saying of Prayers, and that outward erected from of Religion in all Churches, as Hearing, and saying of Prayers, cc cst av-j vvd n1 pp-f n1 p-acp d n2, c-acp vvg, cc vvg pp-f n2, (11) discourse (DIV2) 228 Page 163
1614 and giving Attention to the Word, we call Gods Worship. And a Worship it is surely too too easie; and giving Attention to the Word, we call God's Worship. And a Worship it is surely too too easy; cc vvg n1 p-acp dt n1, pns12 vvb npg1 n1. cc dt n1 pn31 vbz av-j av av j; (11) discourse (DIV2) 228 Page 163
1615 and so fit for the vafrous and subdolous Spirit of the Natural man to play its wily pranks in, that it being well instructed by the sly and subtle counsels of that Old Serpent, the Devil and Satan, it turns those good constitutions which should have been introductions to further Holiness, into a strong fort or castle of false satisfaction of Conscience, and most pernicious diabolical delusion; and so fit for the vafrous and subdolous Spirit of the Natural man to play its wily pranks in, that it being well instructed by the sly and subtle Counsels of that Old Serpent, the devil and Satan, it turns those good constitutions which should have been introductions to further Holiness, into a strong fort or castle of false satisfaction of Conscience, and most pernicious diabolical delusion; cc av j p-acp dt j cc j n1 pp-f dt j n1 pc-acp vvi po31 j n2 p-acp, cst pn31 vbg av vvn p-acp dt j cc j n2 pp-f d j n1, dt n1 cc np1, pn31 vvz d j n2 r-crq vmd vhi vbn n2 p-acp jc n1, p-acp dt j n1 cc n1 pp-f j n1 pp-f n1, cc av-ds j j n1; (11) discourse (DIV2) 229 Page 164
1616 whiles we take our selves to be distinguished from the wicked, reprobate brood, by outward performances of Ear-labour and Lip-labour, without the practice of that which is taught us out of Moses or Christ ; while we take our selves to be distinguished from the wicked, Reprobate brood, by outward performances of Ear-labour and Lip-labour, without the practice of that which is taught us out of Moses or christ; cs pns12 vvb po12 n2 pc-acp vbi vvn p-acp dt j, j-jn n1, p-acp j n2 pp-f n1 cc n1, p-acp dt n1 pp-f d r-crq vbz vvn pno12 av pp-f np1 cc np1; (11) discourse (DIV2) 229 Page 164
1617 plainly according to the Pharisees in our Saviours time, whom the Holy Baptist sharply rebukes for such kind of imaginations. plainly according to the Pharisees in our Saviors time, whom the Holy Baptist sharply rebukes for such kind of Imaginations. av-j vvg p-acp dt np1 p-acp po12 ng1 n1, ro-crq dt j np1 av-j n2 p-acp d n1 pp-f n2. (11) discourse (DIV2) 229 Page 164
1618 Bring forth fruit worthy amendment of life (saith he). And think not to say within your selves, we have Abraham to our father: Bring forth fruit worthy amendment of life (Says he). And think not to say within your selves, we have Abraham to our father: vvb av n1 j n1 pp-f n1 (vvz pns31). cc vvb xx pc-acp vvi p-acp po22 n2, pns12 vhb np1 p-acp po12 n1: (11) discourse (DIV2) 229 Page 164
1619 For I say unto you, that God is able even of these stones to raise up children unto Abraham. For I say unto you, that God is able even of these stones to raise up children unto Abraham. c-acp pns11 vvb p-acp pn22, cst np1 vbz j av pp-f d n2 pc-acp vvi a-acp n2 p-acp np1. (11) discourse (DIV2) 229 Page 164
1620 Surely it is out of the want of that feeling Knowledge of that which is so acceptable to God, Surely it is out of the want of that feeling Knowledge of that which is so acceptable to God, av-j pn31 vbz av pp-f dt n1 pp-f d j-vvg n1 pp-f d r-crq vbz av j p-acp np1, (11) discourse (DIV2) 230 Page 164
1621 and a fond over-estimation of our own poor naked and contemptible Souls; and a found over-estimation of our own poor naked and contemptible Souls; cc dt j n1 pp-f po12 d j j cc j n2; (11) discourse (DIV2) 230 Page 164
1622 or a conceit that God would want persons, (if we Christians be excluded) to make up the number of the Inheritors of Heaven; or a conceit that God would want Persons, (if we Christians be excluded) to make up the number of the Inheritors of Heaven; cc dt n1 cst np1 vmd vvi n2, (cs pns12 njpg2 vbb vvn) pc-acp vvi a-acp dt n1 pp-f dt n2 pp-f n1; (11) discourse (DIV2) 230 Page 165
1623 that makes us think that such superficial performances will make us allowable before God. But nothing is acceptable to him but a simple, humble and unfeigned obedient Spirit: that makes us think that such superficial performances will make us allowable before God. But nothing is acceptable to him but a simple, humble and unfeigned obedient Spirit: cst vvz pno12 vvi cst d j n2 vmb vvi pno12 j p-acp np1. p-acp pix vbz j p-acp pno31 p-acp dt j, j cc j j n1: (11) discourse (DIV2) 230 Page 165
1624 Nothing glorious in his eyes, but his own Life, the Soul inacted and quickened by Christ. Nothing glorious in his eyes, but his own Life, the Soul enacted and quickened by christ. pix j p-acp po31 n2, cc-acp po31 d n1, dt n1 vvn cc vvn p-acp np1. (11) discourse (DIV2) 230 Page 165
1625 All flesh is grass, and all the glory thereof as the flower of the field. The grass withereth, the flower fadeth, but the word of our God endureth for ever. All Flesh is grass, and all the glory thereof as the flower of the field. The grass withereth, the flower fades, but the word of our God Endureth for ever. d n1 vbz n1, cc d dt n1 av p-acp dt n1 pp-f dt n1. dt n1 vvz, dt n1 vvz, cc-acp dt n1 pp-f po12 np1 vvz p-acp av. (11) discourse (DIV2) 230 Page 165
1626 This is the Word and Eternal Life, on whom whosoever doth believe, and by true Faith in his strength is Regenerate into, shall obtain Everlasting Life; This is the Word and Eternal Life, on whom whosoever does believe, and by true Faith in his strength is Regenerate into, shall obtain Everlasting Life; d vbz dt n1 cc j n1, p-acp r-crq r-crq vdz vvi, cc p-acp j n1 p-acp po31 n1 vbz vvn p-acp, vmb vvi j n1; (11) discourse (DIV2) 230 Page 165
1627 otherwise he abideth in the Sentence of Death, and the Wrath of God is upon him. otherwise he Abideth in the Sentence of Death, and the Wrath of God is upon him. av pns31 vvz p-acp dt n1 pp-f n1, cc dt n1 pp-f np1 vbz p-acp pno31. (11) discourse (DIV2) 230 Page 165
1628 'Tis true there be notable Preheminences and Priviledges given even to the Natural Fleshly Adam. NONLATINALPHABET, saith Hermes, The whole World subsists for Mans sake. It's true there be notable Preeminences and Privileges given even to the Natural Fleshly Adam., Says Hermes, The Whole World subsists for men sake. pn31|vbz j pc-acp vbi j n2 cc n2 vvn av p-acp dt j j np1., vvz np1, dt j-jn n1 vvz p-acp ng1 n1. (11) discourse (DIV2) 231 Page 165
1629 But this Prerogative howsoever hath its condition, which follows, NONLATINALPHABET. The World for Man, but Man for God. But this Prerogative howsoever hath its condition, which follows,. The World for Man, but Man for God. p-acp d n1 a-acp vhz po31 n1, r-crq vvz,. dt n1 p-acp n1, cc-acp n1 p-acp np1. (11) discourse (DIV2) 231 Page 165
1630 And how for God? To wit, that his Life may be in us; that his Christ may be in us: And how for God? To wit, that his Life may be in us; that his christ may be in us: cc c-crq p-acp np1? p-acp n1, cst po31 n1 vmb vbi p-acp pno12; cst po31 np1 vmb vbi p-acp pno12: (11) discourse (DIV2) 231 Page 165
1631 Not so many verbal points of Christianity, not so many notions of Divinity, not so many moon-shine imaginations, from the Word heard or read, in Books, in our Hearts, in the Visible World, in Heaven, in Earth, in Men. Not so many verbal points of Christianity, not so many notions of Divinity, not so many moonshine Imaginations, from the Word herd or read, in Books, in our Hearts, in the Visible World, in Heaven, in Earth, in Men. xx av d j n2 pp-f np1, xx av d n2 pp-f n1, xx av d n1 n2, p-acp dt n1 vvn cc vvn, p-acp n2, p-acp po12 n2, p-acp dt j n1, p-acp n1, p-acp n1, p-acp n2. (11) discourse (DIV2) 231 Page 166
1632 Christ is not dead and unprofitable phansie, but the vigorous ebullition of Life. christ is not dead and unprofitable fancy, but the vigorous ebullition of Life. np1 vbz xx j cc j n1, cc-acp dt j n1 pp-f n1. (11) discourse (DIV2) 231 Page 166
1633 Which Life if it be not in us, then are we not partakers of that we were destinate to; for NONLATINALPHABET. Which Life if it be not in us, then Are we not partakers of that we were destinate to; for. r-crq n1 cs pn31 vbb xx p-acp pno12, av vbr pns12 xx n2 pp-f cst pns12 vbdr j pc-acp; p-acp. (11) discourse (DIV2) 231 Page 166
1634 Man was made for a Tabernacle for God; he's Materials for his Holy Temple. Man was made for a Tabernacle for God; he's Materials for his Holy Temple. n1 vbds vvn p-acp dt n1 p-acp np1; pns31|vbz n2-jn p-acp po31 j n1. (11) discourse (DIV2) 231 Page 166
1635 But if we will not be living stones (as the Apostle speaks) we shall have the same doom that unprofitable trees or timber; But if we will not be living stones (as the Apostle speaks) we shall have the same doom that unprofitable trees or timber; p-acp cs pns12 vmb xx vbi vvg n2 (c-acp dt n1 vvz) pns12 vmb vhi dt d n1 cst j n2 cc n1; (11) discourse (DIV2) 231 Page 166
1636 They are fit for nothing, but to be hewn in pieces, and cast into the fire. They Are fit for nothing, but to be hewn in Pieces, and cast into the fire. pns32 vbr j p-acp pix, cc-acp pc-acp vbi vvn p-acp n2, cc vvd p-acp dt n1. (11) discourse (DIV2) 231 Page 166
1637 This is the end of that frustraneous brood of the Sons of Belial, the off-spring of unprofitableness, that fall short of the end they were intended to by their own disobedient perversness. This is the end of that frustraneous brood of the Sons of Belial, the offspring of unprofitableness, that fallen short of the end they were intended to by their own disobedient perverseness. d vbz dt n1 pp-f cst j n1 pp-f dt n2 pp-f np1, dt n1 pp-f n1, cst vvb j pp-f dt n1 pns32 vbdr vvn p-acp p-acp po32 d j n1. (11) discourse (DIV2) 231 Page 166
1638 The best of them fare no better. Man being in honour hath no understanding, but is like to the beasts that perish. The best of them fare no better. Man being in honour hath no understanding, but is like to the beasts that perish. dt js pp-f pno32 vvb av-dx av-jc. n1 vbg p-acp n1 vhz dx n1, cc-acp vbz av-j p-acp dt n2 cst vvb. (11) discourse (DIV2) 231 Page 166
1639 I, but we learned Scholasticks, have Vnderstanding enough; or at least, as much as any. As much as we have Obedience. Surely Understanding is meant there the holy obedient Wisdom; I, but we learned Scholastics, have Understanding enough; or At least, as much as any. As much as we have obedience. Surely Understanding is meant there the holy obedient Wisdom; pns11, cc-acp pns12 j n2-j, vhb n1 av-d; cc p-acp ds, c-acp d c-acp d. p-acp d c-acp pns12 vhb n1. av-j n1 vbz vvn a-acp dt j j n1; (11) discourse (DIV2) 232 Page 166
1640 which alone preserveth from death, as we may see out of the Prophet Baruch. They that had their pastime with the fowls of Heaven, (high and lofty Contemplations; which alone Preserveth from death, as we may see out of the Prophet baruch. They that had their pastime with the fowls of Heaven, (high and lofty Contemplations; r-crq av-j vvz p-acp n1, c-acp pns12 vmb vvi av pp-f dt n1 np1. pns32 cst vhd po32 n1 p-acp dt n2 pp-f n1, (j cc j n2; (11) discourse (DIV2) 233 Page 166
1641 they that played with the soaring Eagle, and delighted themselves in her strong, acute sight) These are come to nought, and gone down to Hell; they that played with the soaring Eagl, and delighted themselves in her strong, acute sighed) These Are come to nought, and gone down to Hell; pns32 cst vvd p-acp dt j-vvg n1, cc vvd px32 p-acp po31 j, j n1) d vbr vvn p-acp pix, cc vvn a-acp p-acp n1; (11) discourse (DIV2) 233 Page 167
1642 and other men are come up in their stead. When they were young, they saw the light; and other men Are come up in their stead. When they were young, they saw the Light; cc j-jn n2 vbr vvn a-acp p-acp po32 n1. c-crq pns32 vbdr j, pns32 vvd dt n1; (11) discourse (DIV2) 233 Page 167
1643 but they understood not the way of knowledge, neither perceived the paths thereof; neither have their children received it, but they were far off from the way. but they understood not the Way of knowledge, neither perceived the paths thereof; neither have their children received it, but they were Far off from the Way. cc-acp pns32 vvd xx dt n1 pp-f n1, av-dx vvd dt n2 av; av-dx vhb po32 n2 vvd pn31, cc-acp pns32 vbdr av-j a-acp p-acp dt n1. (11) discourse (DIV2) 233 Page 167
1644 It hath not been heard of in the land Canaan, neither hath it been seen in Theman. It hath not been herd of in the land Canaan, neither hath it been seen in Theman. pn31 vhz xx vbn vvn pp-f p-acp dt n1 np1, av-dx vhz pn31 vbn vvn p-acp np1. (11) discourse (DIV2) 233 Page 167
1645 Nor the Agarens that sought after wisdom upon earth, and the merchants of Nerran and of Theman, Nor the Agarens that sought After Wisdom upon earth, and the merchant's of Nerran and of Theman, ccx dt np1 cst vvd p-acp n1 p-acp n1, cc dt n2 pp-f np1 cc pp-f np1, (11) discourse (DIV2) 233 Page 167
1646 nor the expounders of fables, nor the searchers out of wisdom, have known the way of wisdom, nor the expounders of fables, nor the searchers out of Wisdom, have known the Way of Wisdom, ccx dt n2 pp-f n2, ccx dt n2 av pp-f n1, vhb vvn dt n1 pp-f n1, (11) discourse (DIV2) 233 Page 167
1647 neither do they think of the paths thereof. See what a great deal of Understanding is purchased by Disobedience. neither do they think of the paths thereof. See what a great deal of Understanding is purchased by Disobedience. av-dx vdb pns32 vvb pp-f dt n2 av. vvb r-crq dt j n1 pp-f n1 vbz vvn p-acp n1. (11) discourse (DIV2) 233 Page 167
1648 Though our outward and inward ears be enlarged, and plentifully drink down many rivers of outward instructions, Though our outward and inward ears be enlarged, and plentifully drink down many Rivers of outward instructions, cs po12 j cc j n2 vbb vvn, cc av-j vvi a-acp d n2 pp-f j n2, (11) discourse (DIV2) 233 Page 167
1649 or inward imaginations, and high and learned Theories; or inward Imaginations, and high and learned Theories; cc j n2, cc j cc j n2; (11) discourse (DIV2) 233 Page 167
1650 yet if we be void of that true Wisdom, that hath its root in hearty obedience to the Holy Word, we are without understanding, and become as the beasts that perish. yet if we be void of that true Wisdom, that hath its root in hearty Obedience to the Holy Word, we Are without understanding, and become as the beasts that perish. av cs pns12 vbb j pp-f cst j n1, cst vhz po31 n1 p-acp j n1 p-acp dt j n1, pns12 vbr p-acp n1, cc vvi p-acp dt n2 cst vvb. (11) discourse (DIV2) 233 Page 167
1651 Wherefore let us not hug our selves in a false conceit of unhappy Knowledge; since not the hearers of the word, but the doers, are justified before God. Wherefore let us not hug our selves in a false conceit of unhappy Knowledge; since not the hearers of the word, but the doers, Are justified before God. q-crq vvb pno12 xx vvi po12 n2 p-acp dt j n1 pp-f j n1; c-acp xx dt n2 pp-f dt n1, cc-acp dt n2, vbr vvn p-acp np1. (11) discourse (DIV2) 234 Page 167
1652 Let us not say within our selves, we have Christ for the Head of our Religion, we have read his Words, we have heard his Embassadors speak to us, we have fetch'd out many a notable notion in the Christian Theology, we are well instructed in all points of the Holy Faith, we have heard much within, we have received more from without, we are the Holy Church and true Disciples of Christ. Let us not say within our selves, we have christ for the Head of our Religion, we have read his Words, we have herd his ambassadors speak to us, we have fetched out many a notable notion in the Christian Theology, we Are well instructed in all points of the Holy Faith, we have herd much within, we have received more from without, we Are the Holy Church and true Disciples of christ. vvb pno12 xx vvi p-acp po12 n2, pns12 vhb np1 p-acp dt n1 pp-f po12 n1, pns12 vhb vvn po31 n2, pns12 vhb vvn po31 n2 vvi p-acp pno12, pns12 vhb vvd av d dt j n1 p-acp dt njp n1, pns12 vbr av vvn p-acp d n2 pp-f dt j n1, pns12 vhb vvn d a-acp, pns12 vhb vvn av-dc p-acp a-acp, pns12 vbr dt j n1 cc j n2 pp-f np1. (11) discourse (DIV2) 234 Page 168
1653 Let us not prize our selves too high for these empty respects; Let us not prize our selves too high for these empty respects; vvb pno12 xx vvi po12 n2 av j c-acp d j n2; (11) discourse (DIV2) 234 Page 168
1654 and think that if we be excluded, God will want Guests to sit down with Abraham, Isaac and Iacob, in the Kingdom of Christ. and think that if we be excluded, God will want Guests to fit down with Abraham, Isaac and Iacob, in the Kingdom of christ. cc vvb cst cs pns12 vbb vvn, np1 vmb vvi n2 pc-acp vvi a-acp p-acp np1, np1 cc np1, p-acp dt n1 pp-f np1. (11) discourse (DIV2) 234 Page 168
1655 No. God is able even out of stones and dust to raise up Disciples unto Christ. No. God is able even out of stones and dust to raise up Disciples unto christ. n1 np1 vbz j av av pp-f n2 cc n1 pc-acp vvi a-acp n2 p-acp np1. (11) discourse (DIV2) 234 Page 168
1656 But if we be the Disciples of Christ, let us give more heed to the voice of our Master. But if we be the Disciples of christ, let us give more heed to the voice of our Master. p-acp cs pns12 vbb dt n2 pp-f np1, vvb pno12 vvi dc n1 p-acp dt n1 pp-f po12 n1. (11) discourse (DIV2) 234 Page 168
1657 Matth. 7. Whosoever heareth my words, and doth the same, I will liken him to a wise man, which hath built his house upon a rock: Matthew 7. Whosoever hears my words, and does the same, I will liken him to a wise man, which hath built his house upon a rock: np1 crd r-crq vvz po11 n2, cc vdz dt d, pns11 vmb vvi pno31 p-acp dt j n1, r-crq vhz vvn po31 n1 p-acp dt n1: (11) discourse (DIV2) 234 Page 168
1658 And the rain fell, and the floods came, and the winds blew, and beat upon that house; And the rain fell, and the floods Come, and the winds blew, and beatrice upon that house; cc dt n1 vvd, cc dt n2 vvd, cc dt n2 vvd, cc vvi p-acp d n1; (11) discourse (DIV2) 234 Page 168
1659 and it fell not, for it was founded on a rock. and it fell not, for it was founded on a rock. cc pn31 vvd xx, c-acp pn31 vbds vvn p-acp dt n1. (11) discourse (DIV2) 234 Page 168
1660 The doing of the Word is the sure Foundation, a Foundation no less strong than a Rock. The doing of the Word is the sure Foundation, a Foundation no less strong than a Rock. dt vdg pp-f dt n1 vbz dt j n1, dt n1 av-dx av-dc j cs dt n1. (11) discourse (DIV2) 234 Page 168
1661 But he that hears and doth not, is like him that founds his house upon the sand ; But he that hears and does not, is like him that founds his house upon the sand; p-acp pns31 cst vvz cc vdz xx, vbz av-j pno31 cst vvz po31 n1 p-acp dt n1; (11) discourse (DIV2) 234 Page 168
1662 or builds Castles in the Air: or builds Castles in the Air: cc vvz n2 p-acp dt n1: (11) discourse (DIV2) 234 Page 168
1663 He shall not abide the Judgment of God that comes like a Whirlwind, nor the fierce tempest of his destroying Wrath; He shall not abide the Judgement of God that comes like a Whirlwind, nor the fierce tempest of his destroying Wrath; pns31 vmb xx vvi dt n1 pp-f np1 cst vvz av-j dt n1, ccx dt j n1 pp-f po31 vvg n1; (11) discourse (DIV2) 234 Page 169
1664 but he shall be confounded in his thoughts, and all his imaginations shall vanish into smoke. but he shall be confounded in his thoughts, and all his Imaginations shall vanish into smoke. cc-acp pns31 vmb vbi vvn p-acp po31 n2, cc d po31 n2 vmb vvi p-acp n1. (11) discourse (DIV2) 234 Page 169
1665 BUT to handle this present Proposition more distinctly: That we should be Doers of the Word, there are many Reasons. BUT to handle this present Proposition more distinctly: That we should be Doers of the Word, there Are many Reasons. p-acp pc-acp vvi d j n1 av-dc av-j: cst pns12 vmd vbi n2 pp-f dt n1, a-acp vbr d n2. (11) discourse (DIV2) 235 Page 169
1666 1. One Argument is taken from the End of the Word heard, which is Practice and Purification. 1. One Argument is taken from the End of the Word herd, which is Practice and Purification. crd crd n1 vbz vvn p-acp dt vvb pp-f dt n1 vvd, r-crq vbz n1 cc n1. (11) discourse (DIV2) 236 Page 169
1667 It is Aristo's saying in Plutarch, NONLATINALPHABET. A bath that purgeth not, and speech that reformeth not, be both alike unprofitable. It is Aristo's saying in Plutarch,. A bath that Purgeth not, and speech that reformeth not, be both alike unprofitable. pn31 vbz npg1 vvg p-acp np1,. dt n1 cst vvz xx, cc n1 cst vvz xx, vbb d av j. (11) discourse (DIV2) 237 Page 169
1668 But how can any admonition purge or reform, unless the Hearer doth his endeavour to practise ? The Word of God is no Magical Charm, that the meer hearing of it should be sufficient for this or that disease of the Soul. It may indeed beget a desire or propension to that which is good (for which cause the Old Serpent stops his ears, But how can any admonition purge or reform, unless the Hearer does his endeavour to practise? The Word of God is no Magical Charm, that the mere hearing of it should be sufficient for this or that disease of the Soul. It may indeed beget a desire or propension to that which is good (for which cause the Old Serpent stops his ears, cc-acp q-crq vmb d n1 vvi cc vvi, cs dt n1 vdz po31 n1 pc-acp vvi? dt n1 pp-f np1 vbz dx j n1, cst dt j n-vvg pp-f pn31 vmd vbi j p-acp d cc d n1 pp-f dt n1 pn31 vmb av vvi dt n1 cc n1 p-acp d r-crq vbz j (c-acp r-crq n1 dt j n1 vvz po31 n2, (11) discourse (DIV2) 237 Page 169
1669 as close as he may, from the receiving of this spell) but if we go no further, that motion is lost, as close as he may, from the receiving of this spell) but if we go no further, that motion is lost, c-acp av-j c-acp pns31 vmb, p-acp dt n-vvg pp-f d n1) cc-acp cs pns12 vvb av-dx av-jc, cst n1 vbz vvn, (11) discourse (DIV2) 237 Page 169
1670 and we recoyl further back into evil. and we recoil further back into evil. cc pns12 vvb av-jc av p-acp n-jn. (11) discourse (DIV2) 237 Page 169
1671 So that we see what small profit we reap, if we rest in a bare Hearing of the Word: So that we see what small profit we reap, if we rest in a bore Hearing of the Word: av cst pns12 vvb r-crq j vvb pns12 vvb, cs pns12 vvb p-acp dt j n-vvg pp-f dt n1: (11) discourse (DIV2) 238 Page 169
1672 And it is as little for our credits, if we will believe the Stoick. And it is as little for our credits, if we will believe the Stoic. cc pn31 vbz a-acp j c-acp po12 n2, cs pns12 vmb vvi dt jp. (11) discourse (DIV2) 238 Page 169
1673 If any man brag that he hath the faculty of expounding Chrysippus (saith Epictetus ) say thou to thy self, [ Unless Chrysippus wrote obscurely, this man hath no such great cause to boast. If any man brag that he hath the faculty of expounding Chrysippus (Says Epictetus) say thou to thy self, [ Unless Chrysippus wrote obscurely, this man hath not such great cause to boast. cs d n1 vvi cst pns31 vhz dt n1 pp-f vvg np1 (vvz np1) vvb pns21 p-acp po21 n1, [ cs np1 vvd av-j, d n1 vhz xx d j n1 pc-acp vvi. (11) discourse (DIV2) 239 Page 170
1674 ] Well I come to Chrysippus, I understand not his Writings, I seek an Interpreter, NONLATINALPHABET. Hitherto (saith he) there's no great matter done: ] Well I come to Chrysippus, I understand not his Writings, I seek an Interpreter,. Hitherto (Says he) there's no great matter done: ] uh-av pns11 vvb p-acp np1, pns11 vvb xx po31 n2-vvg, pns11 vvb dt n1,. av (vvz pns31) pc-acp|vbz dx j n1 vdn: (11) discourse (DIV2) 239 Page 170
1675 But when I have got an Expositor to instruct, it remains that I put in practice those Precepts; But when I have god an Expositor to instruct, it remains that I put in practice those Precepts; cc-acp c-crq pns11 vhb vvn dt n1 pc-acp vvi, pn31 vvz cst pns11 vvd p-acp n1 d n2; (11) discourse (DIV2) 239 Page 170
1676 and this is the only magnificent thing ; the other are nothing. and this is the only magnificent thing; the other Are nothing. cc d vbz dt j j n1; dt j-jn vbr pix. (11) discourse (DIV2) 239 Page 170
1677 Methinks the old lame man speaks perfect good sense to him that is not more sensless and blind than he was lame. Methinks the old lame man speaks perfect good sense to him that is not more senseless and blind than he was lame. vvz dt j j n1 vvz j j n1 p-acp pno31 cst vbz xx av-dc j cc j cs pns31 vbds j. (11) discourse (DIV2) 240 Page 170
1678 Three necessary points there be in Philosophy (saith the same Stoick ). The first consists in the use of Precepts; Three necessary points there be in Philosophy (Says the same Stoic). The First consists in the use of Precepts; crd j n2 pc-acp vbi p-acp n1 (vvz dt d jp). dt ord vvz p-acp dt n1 pp-f n2; (11) discourse (DIV2) 241 Page 170
1679 as, That we should be modest in our Behaviour; true in our Speech. The other is the argument or demonstration, that we ought to be so. as, That we should be modest in our Behaviour; true in our Speech. The other is the argument or demonstration, that we ought to be so. c-acp, cst pns12 vmd vbi j p-acp po12 n1; j p-acp po12 n1. dt n-jn vbz dt n1 cc n1, cst pns12 vmd pc-acp vbi av. (11) discourse (DIV2) 241 Page 170
1680 The third and last is a clear dilucid Logical proof, that this argumentation proceeded right. The last is necessary for the second, the second for the first: The third and last is a clear dilucid Logical proof, that this argumentation proceeded right. The last is necessary for the second, the second for the First: dt ord cc ord vbz dt j vdd j n1, cst d n1 vvd av-jn. dt ord vbz j p-acp dt ord, dt ord p-acp dt ord: (11) discourse (DIV2) 241 Page 170
1681 But the most necessary, and where we ought to rest, is the first. But the most necessary, and where we ought to rest, is the First. cc-acp dt av-ds j, cc c-crq pns12 vmd pc-acp vvi, vbz dt ord. (11) discourse (DIV2) 241 Page 170
1682 But we quite contrary, bestow all our time in the latter, and utterly neglect the first, NONLATINALPHABET, &c. Therefore (saith he) we lye nevertheless, but how to demonstrate, that we ought not to lye, NONLATINALPHABET, we have it at our fingers ends. But we quite contrary, bestow all our time in the latter, and utterly neglect the First,, etc. Therefore (Says he) we lie nevertheless, but how to demonstrate, that we ought not to lie,, we have it At our fingers ends. cc-acp pns12 av j-jn, vvb d po12 n1 p-acp dt d, cc av-j vvi dt ord,, av av (vvz pns31) pns12 vvb av, cc-acp c-crq pc-acp vvi, cst pns12 vmd xx pc-acp vvi,, pns12 vhb pn31 p-acp po12 n2 n2. (11) discourse (DIV2) 241 Page 171
1683 The case is plain, there wants no Application. The case is plain, there Wants no Application. dt n1 vbz j, a-acp vvz dx n1. (11) discourse (DIV2) 242 Page 171
1684 If so be we were as faithful and industrious to perform the Christian Life, as we are sedulous to be instructed in the Christian Truth, If so be we were as faithful and Industria to perform the Christian Life, as we Are sedulous to be instructed in the Christian Truth, cs av vbb pns12 vbdr a-acp j cc j pc-acp vvi dt njp n1, c-acp pns12 vbr j pc-acp vbi vvn p-acp dt njp n1, (11) discourse (DIV2) 243 Page 171
1685 surely the reputed Church of God would send a more acceptable savour into the Nostrils both of god and Man. But whiles Religion is to whet our angry tusks in Controversie of Points, to scandal one another, contemn one another, surely the reputed Church of God would send a more acceptable savour into the Nostrils both of god and Man. But while Religion is to whet our angry tusks in Controversy of Points, to scandal one Another, contemn one Another, av-j dt j-vvn n1 pp-f np1 vmd vvi dt av-dc j n1 p-acp dt n2 d pp-f n1 cc n1 p-acp cs n1 vbz pc-acp vvi po12 j n2 p-acp n1 pp-f n2, p-acp n1 pi j-jn, vvb pi j-jn, (11) discourse (DIV2) 243 Page 171
1686 and hate one another, contending more for the setting up of Opinion, than for the purchasing of the precious Life of Christ; and hate one Another, contending more for the setting up of Opinion, than for the purchasing of the precious Life of christ; cc vvb pi j-jn, vvg av-dc p-acp dt n-vvg a-acp pp-f n1, cs p-acp dt n-vvg pp-f dt j n1 pp-f np1; (11) discourse (DIV2) 243 Page 171
1687 it's no wonder that the Holy Church, which should be as the fragrant Paradise of God, be turned into the sink of Satan, it's no wonder that the Holy Church, which should be as the fragrant Paradise of God, be turned into the sink of Satan, pn31|vbz dx n1 cst dt j n1, r-crq vmd vbi p-acp dt j n1 pp-f np1, vbb vvn p-acp dt n1 pp-f np1, (11) discourse (DIV2) 243 Page 171
1688 and a stinking sty of Swine-like Epicures. The Gnosticks, a most wicked Sect of Christians, in Plotinus time: and a stinking sty of Pig-like Epicureans. The Gnostics, a most wicked Sect of Christians, in Plotinus time: cc dt j-vvg n1 pp-f j n2. dt n2, dt av-ds j n1 pp-f np1, p-acp np1 n1: (11) discourse (DIV2) 243 Page 171
1689 When they could get one to be of their Heresie, and had instructed him well in their Principles (which was all they aimed at) then they out of self-favour, crown him with the magnificent Title of the Child of God; When they could get one to be of their Heresy, and had instructed him well in their Principles (which was all they aimed At) then they out of self-favour, crown him with the magnificent Title of the Child of God; c-crq pns32 vmd vvi pi pc-acp vbi pp-f po32 n1, cc vhd vvn pno31 av p-acp po32 n2 (r-crq vbds d pns32 vvd p-acp) cs pns32 av pp-f n1, vvb pno31 p-acp dt j n1 pp-f dt n1 pp-f np1; (11) discourse (DIV2) 244 Page 171
1690 though their Life as abominable as the Devil could wish, or Man imagine. NONLATINALPHABET, &c. Thou art now become the Son of God; though their Life as abominable as the devil could wish, or Man imagine., etc. Thou art now become the Son of God; c-acp po32 n1 c-acp j c-acp dt n1 vmd vvi, cc n1 vvi., av pns21 vb2r av vvn dt n1 pp-f np1; (11) discourse (DIV2) 244 Page 172
1691 but others whom thou admiredst before, they are no Children of God, they are no body. but Others whom thou admiredst before, they Are no Children of God, they Are no body. cc-acp n2-jn r-crq pns21 js-vvn a-acp, pns32 vbr dx n2 pp-f np1, pns32 vbr dx n1. (11) discourse (DIV2) 244 Page 172
1692 NONLATINALPHABET, Thou art greater than Heaven, without labour or pain. , Thou art greater than Heaven, without labour or pain. , pns21 vb2r jc cs n1, p-acp n1 cc n1. (11) discourse (DIV2) 244 Page 172
1693 A goodly Religion indeed, that consists in a NONLATINALPHABET, when they themselves are but in the jaws of Hell, A goodly Religion indeed, that consists in a, when they themselves Are but in the Jaws of Hell, dt j n1 av, cst vvz p-acp dt, c-crq pns32 px32 vbr cc-acp p-acp dt n2 pp-f n1, (11) discourse (DIV2) 245 Page 172
1694 and in the arms of the Destroyer. and in the arms of the Destroyer. cc p-acp dt n2 pp-f dt n1. (11) discourse (DIV2) 245 Page 172
1695 What? (saith Plotinus ) can a man see God, and in the mean time abstain from no manner of pleasure, in anger impotent, in good fortune insolent, in adversity impatient; What? (Says Plotinus) can a man see God, and in the mean time abstain from no manner of pleasure, in anger impotent, in good fortune insolent, in adversity impatient; q-crq? (vvz np1) vmb dt n1 vvb np1, cc p-acp dt j n1 vvi p-acp dx n1 pp-f n1, p-acp n1 j, p-acp j n1 j, p-acp n1 j; (11) discourse (DIV2) 246 Page 172
1696 remember the Name of God, and in the mean while be held with all manner of Passions, overcome no kind of perturbation? Vertue arrived at its due pitch, with true Wisdom and Prudence, shews God unto us; Remember the Name of God, and in the mean while be held with all manner of Passion, overcome no kind of perturbation? Virtue arrived At its due pitch, with true Wisdom and Prudence, shows God unto us; vvb dt n1 pp-f np1, cc p-acp dt j n1 vbi vvn p-acp d n1 pp-f n2, vvb dx n1 pp-f n1? n1 vvn p-acp po31 j-jn n1, p-acp j n1 cc n1, vvz np1 p-acp pno12; (11) discourse (DIV2) 246 Page 172
1697 NONLATINALPHABET: But without true Vertue the naming of God NONLATINALPHABET, is but a name, a word, a sound, an eccho, nothing. : But without true Virtue the naming of God, is but a name, a word, a found, an echo, nothing. : cc-acp p-acp j n1 dt n-vvg pp-f np1, vbz p-acp dt n1, dt n1, dt n1, dt n1, pix. (11) discourse (DIV2) 246 Page 172
1698 See how the Heathen Philosopher triumphs over those unworthy Christians, whose Religion was but Opinion, and their Life the depth of filth and corruption. See how the Heathen Philosopher Triumphos over those unworthy Christians, whose Religion was but Opinion, and their Life the depth of filth and corruption. vvb c-crq dt j-jn n1 vvz p-acp d j np1, rg-crq n1 vbds p-acp n1, cc po32 n1 dt n1 pp-f n1 cc n1. (11) discourse (DIV2) 247 Page 172
1699 Or see rather how moderately and civilly he carries himself toward them, that in their Controversies are ready to eat up and devour one another. Or see rather how moderately and civilly he carries himself towards them, that in their Controversies Are ready to eat up and devour one Another. cc vvb av-c c-crq av-j cc av-j pns31 vvz px31 p-acp pno32, cst p-acp po32 n2 vbr j pc-acp vvi a-acp cc vvi pi j-jn. (11) discourse (DIV2) 247 Page 173
1700 2. But I will endeavour to convince them with the Apostles own Argument; viz. That they that hear and do not, deceive their own selves. 2. But I will endeavour to convince them with the Apostles own Argument; viz. That they that hear and do not, deceive their own selves. crd p-acp pns11 vmb vvi pc-acp vvi pno32 p-acp dt n2 d n1; n1 cst pns32 cst vvb cc vdb xx, vvb po32 d n2. (11) discourse (DIV2) 248 Page 173
1701 There be many testimonies of Scripture that will witness this deceit. There be many testimonies of Scripture that will witness this deceit. pc-acp vbi d n2 pp-f n1 cst vmb vvi d n1. (11) discourse (DIV2) 249 Page 173
1702 Gal. 6. 7, 8. Be not deceived, God is not mocked, for whatsoever a man soweth that shall he also reap: Gal. 6. 7, 8. Be not deceived, God is not mocked, for whatsoever a man Soweth that shall he also reap: np1 crd crd, crd vbb xx vvn, np1 vbz xx vvn, p-acp r-crq dt n1 vvz d vmb pns31 av vvi: (11) discourse (DIV2) 250 Page 173
1703 He that soweth to his flesh shall of the flesh reap corruption, but he that soweth to the Spirit, shall of the Spirit reap life everlasting. He that Soweth to his Flesh shall of the Flesh reap corruption, but he that Soweth to the Spirit, shall of the Spirit reap life everlasting. pns31 cst vvz p-acp po31 n1 vmb pp-f dt n1 vvb n1, cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j. (11) discourse (DIV2) 250 Page 173
1704 So S. Iohn. Little children be not deceived, he that doth righteousness, he is righteous even as he is righteous. So S. John. Little children be not deceived, he that does righteousness, he is righteous even as he is righteous. av n1 np1. j n2 vbb xx vvn, pns31 cst vdz n1, pns31 vbz j av c-acp pns31 vbz j. (11) discourse (DIV2) 251 Page 173
1705 He that commits sin is of the Devil; for the Devil sinneth from the beginning. He that commits since is of the devil; for the devil Sinneth from the beginning. pns31 cst vvz n1 vbz pp-f dt n1; p-acp dt n1 vvz p-acp dt n1. (11) discourse (DIV2) 251 Page 173
1706 1 Cor. 6. Be not deceived, neither fornicators, nor idolaters, nor adulterers, nor wantons, nor defilers of themselves with mankind, 1 Cor. 6. Be not deceived, neither fornicators, nor Idolaters, nor Adulterers, nor wantons, nor defilers of themselves with mankind, vvn np1 crd vbb xx vvn, dx n2, ccx n2, ccx n2, ccx n1, ccx n2 pp-f px32 p-acp n1, (11) discourse (DIV2) 252 Page 173
1707 nor thieves, nor covetous, nor railers, nor extortioners, shall inherit the Kingdom of God. nor thieves, nor covetous, nor railers, nor extortioners, shall inherit the Kingdom of God. ccx n2, ccx j, ccx n2, ccx n2, vmb vvi dt n1 pp-f np1. (11) discourse (DIV2) 252 Page 173
1708 How frequent are the Apostles in inculcating this so plain a Truth, That righteousness of life is that which leads to God and his Eternal Kingdom ! How frequent Are the Apostles in inculcating this so plain a Truth, That righteousness of life is that which leads to God and his Eternal Kingdom! q-crq j vbr dt n2 p-acp vvg d av j dt n1, cst n1 pp-f n1 vbz d r-crq vvz p-acp np1 cc po31 j n1! (11) discourse (DIV2) 253 Page 173
1709 Surely those Holy Watchmen of Israel, did see the time would come, that the delusions of the Devil would so strongly possess the heads and hearts of men, that they would be fast glewed in hypocritical holiness to some outward form of Religion; Surely those Holy Watchmen of Israel, did see the time would come, that the delusions of the devil would so strongly possess the Heads and hearts of men, that they would be fast glued in hypocritical holiness to Some outward from of Religion; np1 d j n2 pp-f np1, vdd vvi dt n1 vmd vvi, cst dt n2 pp-f dt n1 vmd av av-j vvi dt n2 cc n2 pp-f n2, cst pns32 vmd vbi av-j vvn p-acp j n1 p-acp d j n1 pp-f n1; (11) discourse (DIV2) 253 Page 174
1710 as the formal Hearing of the Word, and such like; as the formal Hearing of the Word, and such like; c-acp dt j vvg pp-f dt n1, cc d av-j; (11) discourse (DIV2) 253 Page 174
1711 that they might with a more quiet false Conscience, omit the greater things of the Law; that they might with a more quiet false Conscience, omit the greater things of the Law; cst pns32 vmd p-acp dt av-dc j-jn j n1, vvb dt jc n2 pp-f dt n1; (11) discourse (DIV2) 253 Page 174
1712 as Justice, Temperance, Charity, Humility, and the whole quire of Holy Vertues. The other they ought to do, but by no means to leave these undone. as justice, Temperance, Charity, Humility, and the Whole choir of Holy Virtues. The other they ought to do, but by no means to leave these undone. c-acp n1, n1, n1, n1, cc dt j-jn n1 pp-f j n2. dt n-jn pns32 vmd pc-acp vdi, cc-acp p-acp dx n2 pc-acp vvi d vvn. (11) discourse (DIV2) 253 Page 174
1713 But now I will endeavour to shevv how this simple sort of Souls are befooled. But now I will endeavour to show how this simple sort of Souls Are befooled. p-acp av pns11 vmb vvi pc-acp vvi c-crq d j n1 pp-f n2 vbr vvn. (11) discourse (DIV2) 254 Page 174
1714 Galat. 6. If any man seem to himself that he is somewhat, when he is nothing, he deceiveth himself in his imagination. Galatians 6. If any man seem to himself that he is somewhat, when he is nothing, he deceives himself in his imagination. np1 crd cs d n1 vvi p-acp px31 cst pns31 vbz av, c-crq pns31 vbz pix, pns31 vvz px31 p-acp po31 n1. (11) discourse (DIV2) 255 Page 174
1715 Now these empty Hearers of the Word, that they think themselves to be somewhat, is plain from hence; Now these empty Hearers of the Word, that they think themselves to be somewhat, is plain from hence; av d j n2 pp-f dt n1, cst pns32 vvb px32 pc-acp vbi av, vbz j p-acp av; (11) discourse (DIV2) 255 Page 174
1716 else would they seek something better; Else would they seek something better; av vmd pns32 vvi pi jc; (11) discourse (DIV2) 255 Page 174
1717 but being that they set up their rest in this outward performance, it's a sign that they seem to themselves not to have got nothing. but being that they Set up their rest in this outward performance, it's a Signen that they seem to themselves not to have god nothing. cc-acp vbg d pns32 vvd a-acp po32 n1 p-acp d j n1, pn31|vbz dt n1 cst pns32 vvb p-acp px32 xx pc-acp vhi vvn pix. (11) discourse (DIV2) 255 Page 174
1718 But that they are as surely nothing, as it is sure they take themselves to be something, is easily proved out of 1 Cor. 13. Though I speak with the tongue of men and angels, But that they Are as surely nothing, as it is sure they take themselves to be something, is Easily proved out of 1 Cor. 13. Though I speak with the tongue of men and Angels, p-acp cst pns32 vbr a-acp av-j pix, c-acp pn31 vbz j pns32 vvb px32 pc-acp vbi pi, vbz av-j vvn av pp-f crd np1 crd cs pns11 vvb p-acp dt n1 pp-f n2 cc n2, (11) discourse (DIV2) 256 Page 174
1719 and have not charity, I am as sounding brass and a tinkling cymbal. And although I had the gift of prophesie, and knew all secrets, and all knowledge; and have not charity, I am as sounding brass and a tinkling cymbal. And although I had the gift of prophesy, and knew all secrets, and all knowledge; cc vhb xx n1, pns11 vbm p-acp vvg n1 cc dt j-vvg n1. cc cs pns11 vhd dt n1 pp-f vvb, cc vvd d n2-jn, cc d n1; (11) discourse (DIV2) 256 Page 175
1720 yea if I had all faith, so that I could remove mountains, and had not love, I were nothing. yea if I had all faith, so that I could remove Mountains, and had not love, I were nothing. uh cs pns11 vhd d n1, av cst pns11 vmd vvi n2, cc vhd xx n1, pns11 vbdr pix. (11) discourse (DIV2) 256 Page 175
1721 Now that they that are but idle Hearers of the Word have not Charity, and so consequently are nothing, will be proved out of the effects of Charity. Love suffereth long : They are impatient. Now that they that Are but idle Hearers of the Word have not Charity, and so consequently Are nothing, will be proved out of the effects of Charity. Love suffers long: They Are impatient. av cst pns32 cst vbr p-acp j n2 pp-f dt n1 vhb xx n1, cc av av-j vbr pix, vmb vbi vvn av pp-f dt n2 pp-f n1. n1 vvz j: pns32 vbr j. (11) discourse (DIV2) 257 Page 175
1722 Love is bountiful: They are griping and covetous. Love envieth not : They are choaked with malice. Love is not puffed up : Love is bountiful: They Are gripping and covetous. Love Envieth not: They Are choked with malice. Love is not puffed up: n1 vbz j: pns32 vbr vvg cc j. n1 vvz xx: pns32 vbr vvn p-acp n1. n1 vbz xx vvn a-acp: (11) discourse (DIV2) 257 Page 175
1723 They are swoln with deceitful imagination. Love disdaineth not : They regard not the humble. It seeketh not its own : They Are swollen with deceitful imagination. Love disdains not: They regard not the humble. It seeks not its own: pns32 vbr vvn p-acp j n1. n1 vvz xx: pns32 vvb xx dt j. pn31 vvz xx po31 d: (11) discourse (DIV2) 257 Page 175
1724 They are not contented with their own. It is not provoked to anger : They are implacable. They Are not contented with their own. It is not provoked to anger: They Are implacable. pns32 vbr xx vvn p-acp po32 d. pn31 vbz xx vvn pc-acp vvi: pns32 vbr j. (11) discourse (DIV2) 257 Page 175
1725 It thinks no evil: They meditate no good. It rejoyceth in the truth: They are contemners of the Truth. It thinks no evil: They meditate no good. It Rejoiceth in the truth: They Are contemners of the Truth. pn31 vvz dx n-jn: pns32 vvb dx j. pn31 vvz p-acp dt n1: pns32 vbr n2 pp-f dt n1. (11) discourse (DIV2) 257 Page 175
1726 It believeth all things: They believe no more than serves their own turn. It fulfils the Law: They only hear the Law. It Believeth all things: They believe no more than serves their own turn. It fulfils the Law: They only hear the Law. pn31 vvz d n2: pns32 vvb dx dc cs vvz po32 d n1. pn31 vvz dt n1: pns32 av-j vvi dt n1. (11) discourse (DIV2) 257 Page 175
1727 The estate of this kind of people is well described by the Prophet Esay: The multitude of all nations that fight against the altar, shall be as a dream, or vision of the night. The estate of this kind of people is well described by the Prophet Isaiah: The multitude of all Nations that fight against the altar, shall be as a dream, or vision of the night. dt n1 pp-f d n1 pp-f n1 vbz av vvn p-acp dt n1 np1: dt n1 pp-f d n2 cst vvb p-acp dt n1, vmb vbi p-acp dt n1, cc n1 pp-f dt n1. (11) discourse (DIV2) 258 Page 175
1728 Even all they that make the war against it, and strong-holds against it, and lay siege unto it. Even all they that make the war against it, and strongholds against it, and lay siege unto it. j d pns32 cst vvb dt n1 p-acp pn31, cc j p-acp pn31, cc vvd n1 p-acp pn31. (11) discourse (DIV2) 258 Page 176
1729 And it shall be, like as an hungry man dreams, and behold he eateth, and when he awaketh his Soul is empty: And it shall be, like as an hungry man dreams, and behold he Eateth, and when he awakes his Soul is empty: cc pn31 vmb vbi, av-j c-acp dt j n1 n2, cc vvb pns31 vvz, cc c-crq pns31 vvz po31 n1 vbz j: (11) discourse (DIV2) 258 Page 176
1730 Or like as a thirsty man dreameth and lo he is drinking, and when he awaketh behold he is faint, and his Soul longeth. Or like as a thirsty man dreameth and lo he is drinking, and when he awakes behold he is faint, and his Soul Longeth. cc av-j c-acp dt j n1 vvz cc uh pns31 vbz vvg, cc c-crq pns31 vvz vvi pns31 vbz j, cc po31 n1 vvz. (11) discourse (DIV2) 258 Page 176
1731 So shall the multitude of nations be that fight against mount Sion. So shall the multitude of Nations be that fight against mount Sion. av vmb dt n1 pp-f n2 vbb d n1 p-acp n1 np1. (11) discourse (DIV2) 258 Page 176
1732 That we are to sacrifice our selves, that is our wickedness and fleshly life, no man, I think, will deny. That we Are to sacrifice our selves, that is our wickedness and fleshly life, no man, I think, will deny. cst pns12 vbr pc-acp vvi po12 n2, cst vbz po12 n1 cc j n1, dx n1, pns11 vvb, vmb vvi. (11) discourse (DIV2) 259 Page 176
1733 But so exceeding misery it is, and smart to Flesh and Blood, to undergo this mortification, But so exceeding misery it is, and smart to Flesh and Blood, to undergo this mortification, p-acp av j-vvg n1 pn31 vbz, cc n1 p-acp n1 cc n1, pc-acp vvi d n1, (11) discourse (DIV2) 259 Page 176
1734 and to lye broiling in this consuming fire, that there needs a steddy, strong upholding instrument for this so weighty performance; and to lie broiling in this consuming fire, that there needs a steady, strong upholding Instrument for this so weighty performance; cc pc-acp vvi vvg p-acp d j-vvg n1, cst a-acp vvz dt j, j vvg n1 p-acp d av j n1; (11) discourse (DIV2) 259 Page 176
1735 which is all-bearing Patience: This holds up the mortified Soul in its extreme burning anguish; and therefore is not unlike an Altar that bears the Sacrifice. which is all-bearing Patience: This holds up the mortified Soul in its extreme burning anguish; and Therefore is not unlike an Altar that bears the Sacrifice. r-crq vbz j n1: d vvz a-acp dt j-vvn n1 p-acp po31 j-jn j-vvg n1; cc av vbz xx av-j dt n1 cst vvz dt n1. (11) discourse (DIV2) 259 Page 176
1736 Now they that fight against this real Service of God, which is the mortification of our sinful Lusts, the sacrificing of our evil Life; Now they that fight against this real Service of God, which is the mortification of our sinful Lustiest, the sacrificing of our evil Life; av pns32 cst vvb p-acp d j n1 pp-f np1, r-crq vbz dt n1 pp-f po12 j n2, dt vvg pp-f po12 j-jn n1; (11) discourse (DIV2) 260 Page 176
1737 and against Sion, which God calls the Hill of his Holiness : and against Sion, which God calls the Hill of his Holiness: cc p-acp np1, r-crq np1 vvz dt n1 pp-f po31 n1: (11) discourse (DIV2) 260 Page 176
1738 Let them dream never so strongly, nor phansie never so deeply, that such a measure of Righteousness will serve their turn; Let them dream never so strongly, nor fancy never so deeply, that such a measure of Righteousness will serve their turn; vvb pno32 vvi av-x av av-j, ccx n1 av-x av av-jn, cst d dt n1 pp-f n1 vmb vvi po32 n1; (11) discourse (DIV2) 260 Page 176
1739 a formal Hearing of the Word, and a favourable false Application out of the same; a formal Hearing of the Word, and a favourable false Application out of the same; dt j n-vvg pp-f dt n1, cc dt j j n1 av pp-f dt d; (11) discourse (DIV2) 260 Page 176
1740 all this sweet repast and imaginary trust and perswasion, will prove but a vision of the night, all this sweet repast and imaginary trust and persuasion, will prove but a vision of the night, d d j n1 cc j n1 cc n1, vmb vvi p-acp dt n1 pp-f dt n1, (11) discourse (DIV2) 260 Page 177
1741 and a feasting upon phansie in deceivable sleep. and a feasting upon fancy in deceivable sleep. cc dt n-vvg p-acp n1 p-acp j n1. (11) discourse (DIV2) 260 Page 177
1742 For these Dreamers, instead of purging the Flesh by the sacrifice of fire, defile the Flesh with the fire of Lust: Great pretenders to Knowledge ; For these Dreamers, instead of purging the Flesh by the sacrifice of fire, defile the Flesh with the fire of Lust: Great pretenders to Knowledge; p-acp d n2, av pp-f vvg dt n1 p-acp dt n1 pp-f n1, vvb dt n1 p-acp dt n1 pp-f n1: j n2 p-acp n1; (11) discourse (DIV2) 260 Page 177
1743 and therefore sedulous Hearers, but no Doers: Clouds without water ; and they, you know, make a goodly show of whitish shining light; and Therefore sedulous Hearers, but no Doers: Clouds without water; and they, you know, make a goodly show of whitish shining Light; cc av j n2, cc-acp dx n2: n2 p-acp n1; cc pns32, pn22 vvb, vvb dt j n1 pp-f j j-vvg n1; (11) discourse (DIV2) 260 Page 177
1744 though not so thoroughly enlightned as the blew Sky: Stars they are; but wandering Stars ; the end of whose staggering period, is to set in everlasting blackness of darkness. though not so thoroughly enlightened as the blue Sky: Stars they Are; but wandering Stars; the end of whose staggering Period, is to Set in everlasting blackness of darkness. cs xx av av-j vvn p-acp dt j-jn n1: n2 pns32 vbr; cc-acp vvg n2; dt n1 pp-f rg-crq vvg n1, vbz pc-acp vvi p-acp j n1 pp-f n1. (11) discourse (DIV2) 260 Page 177
1745 But I go on now to two other Arguments. 3. A third Argument is taken from the Dignity of the Word it self. But I go on now to two other Arguments. 3. A third Argument is taken from the Dignity of the Word it self. cc-acp pns11 vvb a-acp av p-acp crd j-jn n2. crd dt ord n1 vbz vvn p-acp dt n1 pp-f dt n1 pn31 n1. (11) discourse (DIV2) 261 Page 177
1746 Thou hast magnified thy name and thy Word above all things, saith the Psalmist. Hitherto belongs the Purity of the Word. Thou hast magnified thy name and thy Word above all things, Says the Psalmist. Hitherto belongs the Purity of the Word. pns21 vh2 vvn po21 n1 cc po21 n1 p-acp d n2, vvz dt n1. av vvz dt n1 pp-f dt n1. (11) discourse (DIV2) 262 Page 177
1747 Thy Word is most pure, therefore they servant loveth it. Thy Word is most pure, Therefore they servant loves it. po21 n1 vbz av-ds j, av pns32 n1 vvz pn31. (11) discourse (DIV2) 263 Page 177
1748 Psal. 119. And it is Philo 's observation upon the manner of the giving of the Law, out of Fire, Psalm 119. And it is Philo is observation upon the manner of the giving of the Law, out of Fire, np1 crd cc pn31 vbz np1 vbz n1 p-acp dt n1 pp-f dt vvg pp-f dt n1, av pp-f n1, (11) discourse (DIV2) 263 Page 177
1749 and Smoke, and Lightening, NONLATINALPHABET, &c. Well and befittingly may the Word of God be said to come out of the fire; and Smoke, and Lightning,, etc. Well and befittingly may the Word of God be said to come out of the fire; cc n1, cc n1,, av av cc av-j vmb dt n1 pp-f np1 vbb vvn pc-acp vvi av pp-f dt n1; (11) discourse (DIV2) 263 Page 177
1750 NONLATINALPHABET. For the holy oracles of God are accurately purged, and tryed, even as gold in the fire. So the Psalmist ; . For the holy oracles of God Are accurately purged, and tried, even as gold in the fire. So the Psalmist; . p-acp dt j n2 pp-f np1 vbr av-j vvn, cc vvn, av c-acp n1 p-acp dt n1. av dt n1; (11) discourse (DIV2) 263 Page 178
1751 Psalm 12. The words of the Lord are pure words, even as silver which from the earth is tryed, Psalm 12. The words of the Lord Are pure words, even as silver which from the earth is tried, n1 crd dt n2 pp-f dt n1 vbr j n2, av c-acp n1 r-crq p-acp dt n1 vbz vvn, (11) discourse (DIV2) 263 Page 178
1752 and purifyed seven times in the fire. and purified seven times in the fire. cc vvd crd n2 p-acp dt n1. (11) discourse (DIV2) 263 Page 178
1753 So great Purity was conceived to be in the Law of God, even the written Word, that no Heathen durst venture to intersert any pieces of it into their Writings: So great Purity was conceived to be in the Law of God, even the written Word, that no Heathen durst venture to intersert any Pieces of it into their Writings: av j n1 vbds vvn pc-acp vbi p-acp dt n1 pp-f np1, av dt j-vvn n1, cst dx j-jn vvd n1 pc-acp vvi d n2 pp-f pn31 p-acp po32 n2-vvg: (11) discourse (DIV2) 264 Page 178
1754 So Holy it was accounted that they durst not contaminate it NONLATINALPHABET, with their profane mouths ; as Iosephus writes, from the testimony of Hecataeus. So Holy it was accounted that they durst not contaminate it, with their profane mouths; as Iosephus writes, from the testimony of Hecataeus. av j pn31 vbds vvn cst pns32 vvd xx vvb pn31, p-acp po32 j n2; c-acp np1 vvz, p-acp dt n1 pp-f np1. (11) discourse (DIV2) 264 Page 178
1755 Demetrius in the same Historian reports, that one Theopompus grew distracted by being too bold and busie with these Writings: Demetrius in the same Historian reports, that one Theopompus grew distracted by being too bold and busy with these Writings: npg1 p-acp dt d n1 vvz, cst crd np1 vvd vvn p-acp vbg av j cc j p-acp d n2-vvg: (11) discourse (DIV2) 265 Page 178
1756 And that Theodectes the Tragaedian, lost his sight. And no wonder; for by Iosephus 's relation, these men sought rather for Flowers to adorn their Works, And that Theodectes the Tragedian, lost his sighed. And no wonder; for by Iosephus is Relation, these men sought rather for Flowers to adorn their Works, cc cst np1 dt n1, vvd po31 n1. cc dx n1; c-acp p-acp np1 vbz n1, d n2 vvn av-c p-acp n2 pc-acp vvi po32 vvz, (11) discourse (DIV2) 265 Page 178
1757 than for wholesome Instructions to reform their Lives. than for wholesome Instructions to reform their Lives. cs p-acp j n2 pc-acp vvi po32 n2. (11) discourse (DIV2) 265 Page 178
1758 Theodectes (it's likely) spyed somewhat there that would grande sonare, that would sound gravely, Theodectes (it's likely) spied somewhat there that would Grande sonare, that would found gravely, np1 (pn31|vbz j) vvd av a-acp cst vmd fw-fr fw-la, cst vmd vvi av-j, (11) discourse (DIV2) 265 Page 178
1759 and make a majestick noise, fitting his Tragick buskin; and make a majestic noise, fitting his Tragic buskin; cc vvi dt j n1, vvg po31 j n1; (11) discourse (DIV2) 265 Page 178
1760 but the man had little mind to set his feet in those Lawes of God, to do them. but the man had little mind to Set his feet in those Laws of God, to do them. cc-acp dt n1 vhd j n1 pc-acp vvi po31 n2 p-acp d n2 pp-f np1, pc-acp vdi pno32. (11) discourse (DIV2) 265 Page 178
1761 And hence so much distraction, phrensie and blindness possesseth us this very day. Yet like bold impudent Flies, we sieze confidently upon those precious. And hence so much distraction, frenzy and blindness Possesses us this very day. Yet like bold impudent Flies, we seize confidently upon those precious. cc av av d n1, n1 cc n1 vvz pno12 d j n1. av av-j j j n2, pns12 vvb av-j p-acp d j. (11) discourse (DIV2) 266 Page 178
1762 Oyntment-pots of the Apothecary, and in this plenty of wholesome refreshment, have Wings and Feet clung together; Ointment-pots of the Apothecary, and in this plenty of wholesome refreshment, have Wings and Feet clung together; n2 pp-f dt n1, cc p-acp d n1 pp-f j n1, vhb n2 cc n2 vvd av; (11) discourse (DIV2) 266 Page 179
1763 and lose our Life even in the very Book of Life. Prov. 25. If thou hast found honey, eat so much as is sufficient for thee : and loose our Life even in the very Book of Life. Curae 25. If thou hast found honey, eat so much as is sufficient for thee: cc vvb po12 n1 av p-acp dt j n1 pp-f n1. np1 crd cs pns21 vh2 vvn n1, vvb av av-d c-acp vbz j p-acp pno21: (11) discourse (DIV2) 266 Page 179
1764 That is as much as thou canst well digest into practice. For so it is with the Word as it is with Meat: That is as much as thou Canst well digest into practice. For so it is with the Word as it is with Meat: cst vbz p-acp d c-acp pns21 vm2 av vvi p-acp n1. p-acp av pn31 vbz p-acp dt n1 c-acp pn31 vbz p-acp n1: (11) discourse (DIV2) 266 Page 179
1765 Not taken it doth no good: Taken in and not digested it brings but Diseases: But taken in and perfectly digested by honest labour and exercise, preserveth Life and Health. Not taken it does no good: Taken in and not digested it brings but Diseases: But taken in and perfectly digested by honest labour and exercise, Preserveth Life and Health. xx vvn pn31 vdz av-dx j: vvn p-acp cc xx vvn pn31 vvz p-acp n2: cc-acp vvn p-acp cc av-j vvn p-acp j n1 cc n1, vvz n1 cc n1. (11) discourse (DIV2) 266 Page 179
1766 4. But these Considerations are more proper to the Fourth and last Reason, why we should be Doers of the Word: Which hath reference to us; 4. But these Considerations Are more proper to the Fourth and last Reason, why we should be Doers of the Word: Which hath Referente to us; crd p-acp d n2 vbr av-dc j p-acp dt ord cc ord n1, c-crq pns12 vmd vbi n2 pp-f dt n1: r-crq vhz n1 p-acp pno12; (11) discourse (DIV2) 267 Page 179
1767 and is the Reward of keeping his Commandments. By them is thy servant taught, and in keeping of them there is great reward. and is the Reward of keeping his commandments. By them is thy servant taught, and in keeping of them there is great reward. cc vbz dt vvb pp-f vvg po31 n2. p-acp pno32 vbz po21 n1 vvd, cc p-acp vvg pp-f pno32 pc-acp vbz j n1. (11) discourse (DIV2) 267 Page 179
1768 Psal. 19. NONLATINALPHABET, a Threefold great Reward ; A reward in Estate, a reward in Body, and a reward in Soul. Psalm 19., a Threefold great Reward; A reward in Estate, a reward in Body, and a reward in Soul. np1 crd, dt j j n1; dt n1 p-acp n1, dt n1 p-acp n1, cc dt n1 p-acp n1 (11) discourse (DIV2) 267 Page 179
1769 1. A reward in Estate. ] Blessed shalt thou be in thy basket and in thy dough. 1. A reward in Estate. ] Blessed shalt thou be in thy basket and in thy dough. crd dt n1 p-acp n1. ] vvn vm2 pns21 vbi p-acp po21 n1 cc p-acp po21 n1. (11) discourse (DIV2) 268 Page 179
1770 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, and the increase of thy kine, Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, and the increase of thy kine, j-vvn vmb vbi dt n1 pp-f po21 n1, cc dt n1 pp-f po21 n1, cc dt n1 pp-f po21 n2, cc dt n1 pp-f po21 n1, (11) discourse (DIV2) 268 Page 180
1771 and the flocks of thy sheep. and the flocks of thy sheep. cc dt n2 pp-f po21 n1. (11) discourse (DIV2) 268 Page 180
1772 Deut. 28. But if we think Moses word not sufficient, Christ himself will put in security, Deuteronomy 28. But if we think Moses word not sufficient, christ himself will put in security, np1 crd p-acp cs pns12 vvb np1 n1 xx j, np1 px31 vmb vvi p-acp n1, (11) discourse (DIV2) 268 Page 180
1773 for supply of all necessaries, if we take but the condition of Obedience. for supply of all necessaries, if we take but the condition of obedience. p-acp n1 pp-f d n2-j, cs pns12 vvb p-acp dt n1 pp-f n1. (11) discourse (DIV2) 268 Page 180
1774 Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you. Seek you First the Kingdom of God and his righteousness, and all these things shall be added unto you. vvb pn22 ord dt n1 pp-f np1 cc po31 n1, cc d d n2 vmb vbi vvn p-acp pn22. (11) discourse (DIV2) 268 Page 180
1775 Matth. 6. So the Psalmist; The lyons rore and suffer hunger, but they that fear the Lord shall want no manner of thing that is good. Matthew 6. So the Psalmist; The lyons roar and suffer hunger, but they that Fear the Lord shall want no manner of thing that is good. np1 crd np1 dt n1; dt ng1 n1 cc vvi n1, cc-acp pns32 cst vvb dt n1 vmb vvi dx n1 pp-f n1 cst vbz j. (11) discourse (DIV2) 268 Page 180
1776 There are manifold Testimonies in Scripture to this purpose, and so obvious that quotation is needless. There Are manifold Testimonies in Scripture to this purpose, and so obvious that quotation is needless. pc-acp vbr j n2 p-acp n1 p-acp d n1, cc av j cst n1 vbz j. (11) discourse (DIV2) 268 Page 180
1777 (2.) The second reward is in a mans Body ; for Strength, Health and Beauty. (2.) The second reward is in a men Body; for Strength, Health and Beauty. (crd) dt ord n1 vbz p-acp dt ng1 n1; p-acp n1, n1 cc n1. (11) discourse (DIV2) 269 Page 180
1778 Fear the Lord and depart from evil, so health shall be to thy navel, and marrow unto thy bones. Prov. 3. Envy, Anger, Hatred, fear the Lord and depart from evil, so health shall be to thy navel, and marrow unto thy bones. Curae 3. Envy, Anger, Hatred, vvb dt n1 cc vvi p-acp n-jn, av n1 vmb vbi p-acp po21 n1, cc n1 p-acp po21 n2. np1 crd n1, n1, np1-n, (11) discourse (DIV2) 269 Page 180
1779 and discontented Melancholly, which reign in either proud or pusillanimous Souls, weaken Nature, and destroy the Body; and discontented Melancholy, which Reign in either proud or pusillanimous Souls, weaken Nature, and destroy the Body; cc j-vvn n-jn, r-crq n1 p-acp d j cc j n2, vvi n1, cc vvi dt n1; (11) discourse (DIV2) 269 Page 180
1780 but Life and Vigour is in the perfect Law of Charity. but Life and Vigour is in the perfect Law of Charity. cc-acp n1 cc n1 vbz p-acp dt j n1 pp-f n1. (11) discourse (DIV2) 269 Page 180
1781 A chearful Conscience purifies and refines the Blood, but disobeying the inward Light, is the choaking of the Vital Spirits. A cheerful Conscience Purifies and refines the Blood, but disobeying the inward Light, is the choking of the Vital Spirits. dt j n1 vvz cc vvz dt n1, cc-acp vvg dt j n1, vbz dt n-vvg pp-f dt j n2. (11) discourse (DIV2) 269 Page 180
1782 A sound heart is the life of the flesh, (saith Solomon ) but envy is the rottenness of the bones. This for Health and Strength. Now for Beauty. A found heart is the life of the Flesh, (Says Solomon) but envy is the rottenness of the bones. This for Health and Strength. Now for Beauty. dt j n1 vbz dt n1 pp-f dt n1, (vvz np1) p-acp n1 vbz dt n1 pp-f dt n2. d p-acp n1 cc n1. av p-acp n1. (11) discourse (DIV2) 269 Page 180
1783 The wisdom of a man doth make his face to shine. The Wisdom of a man does make his face to shine. dt n1 pp-f dt n1 vdz vvi po31 n1 pc-acp vvi. (11) discourse (DIV2) 269 Page 181
1784 Ecclesiastes 8. and Ecclesiasticus 25. The wickedness of a woman changeth her face, and maketh her countenance black as a sack. Ecclesiastes 8. and Ecclesiasticus 25. The wickedness of a woman changes her face, and makes her countenance black as a sack. np1 crd cc fw-la crd dt n1 pp-f dt n1 vvz po31 n1, cc vvz po31 n1 j-jn p-acp dt n1. (11) discourse (DIV2) 269 Page 181
1785 The heart of a man changeth his countenance, (saith the Wise Man) whether it be in good or evil. The heart of a man changes his countenance, (Says the Wise Man) whither it be in good or evil. dt n1 pp-f dt n1 vvz po31 n1, (vvz dt j n1) c-crq pn31 vbb p-acp j cc j-jn. (11) discourse (DIV2) 269 Page 181
1786 So if there be a continual vigorous habit in the heart of shining Vertue and lovely Charity, it will issue even into the face of a man in all friendly amiableness. So if there be a continual vigorous habit in the heart of shining Virtue and lovely Charity, it will issue even into the face of a man in all friendly amiableness. av cs pc-acp vbi dt j j n1 p-acp dt n1 pp-f j-vvg n1 cc j n1, pn31 vmb vvi av p-acp dt n1 pp-f dt n1 p-acp d j n1. (11) discourse (DIV2) 269 Page 181
1787 Moses was so fill'd with this Heavenly Beauty, that the Children of Israel could not look upon him for his glorious splendour. Moses was so filled with this Heavenly Beauty, that the Children of Israel could not look upon him for his glorious splendour. np1 vbds av vvn p-acp d j n1, cst dt n2 pp-f np1 vmd xx vvi p-acp pno31 p-acp po31 j n1. (11) discourse (DIV2) 269 Page 181
1788 But the works of darkness make the spirit of a man to set in gloomy obscurity and deadness. But the works of darkness make the Spirit of a man to Set in gloomy obscurity and deadness. p-acp dt n2 pp-f n1 vvi dt n1 pp-f dt n1 pc-acp vvi p-acp j n1 cc n1. (11) discourse (DIV2) 269 Page 181
1789 (3.) But now we come to the third reward; (3.) But now we come to the third reward; (crd) p-acp av pns12 vvb p-acp dt ord n1; (11) discourse (DIV2) 270 Page 181
1790 which is in the Soul. Psal. 19. 7. The law of the Lord is an undefiled law, converting the Soul ; NONLATINALPHABET say the Septuagint ; which is in the Soul. Psalm 19. 7. The law of the Lord is an undefiled law, converting the Soul; say the septuagint; r-crq vbz p-acp dt n1 np1 crd crd dt n1 pp-f dt n1 vbz dt j n1, vvg dt n1; vvb dt vvb; (11) discourse (DIV2) 270 Page 181
1791 the word which the Platonists use. the word which the Platonists use. dt n1 r-crq dt np1 vvb. (11) discourse (DIV2) 270 Page 181
1792 For the clear understanding of the dignity of this Conversion, we are to take notice of the nature thereof. Conversion therefore includes two things; For the clear understanding of the dignity of this Conversion, we Are to take notice of the nature thereof. Conversion Therefore includes two things; p-acp dt j n1 pp-f dt n1 pp-f d n1, pns12 vbr pc-acp vvi n1 pp-f dt n1 av. n1 av vvz crd n2; (11) discourse (DIV2) 271 Page 181
1793 a leaving and a making toward somewhat: And here in this Christian Conversion, that which is to be left is the Creature ; a leaving and a making towards somewhat: And Here in this Christian Conversion, that which is to be left is the Creature; dt vvg cc dt vvg p-acp av: cc av p-acp d njp n1, cst r-crq vbz pc-acp vbi vvn vbz dt n1; (11) discourse (DIV2) 271 Page 181
1794 and that which is to be turned unto, is God. and that which is to be turned unto, is God. cc cst r-crq vbz pc-acp vbi vvn p-acp, vbz np1. (11) discourse (DIV2) 271 Page 181
1795 The leaving of the Creature is the forsaking of whatsoever is not God, but especially the renouncing of our own selves: The leaving of the Creature is the forsaking of whatsoever is not God, but especially the renouncing of our own selves: dt vvg pp-f dt n1 vbz dt vvg pp-f r-crq vbz xx np1, cc-acp av-j dt vvg pp-f po12 d n2: (11) discourse (DIV2) 272 Page 182
1796 For while we cleave unto the Creature we most of all cleave unto our own selves; For while we cleave unto the Creature we most of all cleave unto our own selves; c-acp cs pns12 vvb p-acp dt n1 po12 av-ds pp-f d vvb p-acp po12 d n2; (11) discourse (DIV2) 272 Page 182
1797 for we adhere unto it, for our own sake. Self-love is the hinge or centre upon which we turn from God to the Creature; for we adhere unto it, for our own sake. Self-love is the hinge or centre upon which we turn from God to the Creature; c-acp pns12 vvb p-acp pn31, c-acp po12 d n1. n1 vbz dt n1 cc n1 p-acp r-crq pns12 vvb p-acp np1 p-acp dt n1; (11) discourse (DIV2) 272 Page 182
1798 and upon which we begin to circle from the Creature to God again: But the accomplishment of Conversion breaks this thing, abolisheth this centre; and upon which we begin to circle from the Creature to God again: But the accomplishment of Conversion breaks this thing, abolisheth this centre; cc p-acp r-crq pns12 vvb p-acp n1 p-acp dt n1 p-acp np1 av: cc-acp dt n1 pp-f n1 vvz d n1, vvz d n1; (11) discourse (DIV2) 272 Page 182
1799 and then we have our fixation in God, and all our motion and operation of will and affection, is upon him and from him. and then we have our fixation in God, and all our motion and operation of will and affection, is upon him and from him. cc cs pns12 vhb po12 n1 p-acp np1, cc d po12 n1 cc n1 pp-f n1 cc n1, vbz p-acp pno31 cc p-acp pno31. (11) discourse (DIV2) 272 Page 182
1800 That AEgyptian King (as Herodotus reports in his Second Book) when he had prohibited his Subjects sacrificing to God, That Egyptian King (as Herodotus reports in his Second Book) when he had prohibited his Subject's sacrificing to God, cst jp n1 (c-acp np1 vvz p-acp po31 ord n1) c-crq pns31 vhd vvn po31 n2-jn vvg p-acp np1, (11) discourse (DIV2) 273 Page 182
1801 and had shut up all the Temple doors in AEgypt ; and had shut up all the Temple doors in Egypt; cc vhd vvn a-acp d dt n1 n2 p-acp np1; (11) discourse (DIV2) 273 Page 182
1802 he presently employes all his people in his own Service, and sets them to leed Stones to build Pyramids for his own Honour, he presently employs all his people in his own Service, and sets them to leed Stones to built Pyramids for his own Honour, pns31 av-j vvz d po31 n1 p-acp po31 d n1, cc vvz pno32 pc-acp vvi n2 pc-acp vvi n2 p-acp po31 d n1, (11) discourse (DIV2) 273 Page 182
1803 and the lasting Memorial of himself. and the lasting Memorial of himself. cc dt j-vvg n-jn pp-f px31. (11) discourse (DIV2) 273 Page 182
1804 No man would be so mad as to forsake the Service of God, to be a drudge to an inferiour Master: No man would be so mad as to forsake the Service of God, to be a drudge to an inferior Master: dx n1 vmd vbi av j c-acp pc-acp vvi dt n1 pp-f np1, pc-acp vbi dt n1 p-acp dt j-jn n1: (11) discourse (DIV2) 274 Page 182
1805 But without question, the plot is to be his own God and his own Master, and to employ all his strength for himself. But without question, the plot is to be his own God and his own Master, and to employ all his strength for himself. cc-acp p-acp n1, dt n1 vbz pc-acp vbi po31 d n1 cc po31 d n1, cc pc-acp vvi d po31 n1 p-acp px31. (11) discourse (DIV2) 274 Page 182
1806 But how the Law of God doth convert the Soul from this Idolatry; But how the Law of God does convert the Soul from this Idolatry; cc-acp c-crq dt n1 pp-f np1 vdz vvi dt n1 p-acp d n1; (11) discourse (DIV2) 275 Page 183
1807 and that which we falsely seek after, how it brings us truly more near unto, will be seen from the manner of this Conversion of the Soul to God. and that which we falsely seek After, how it brings us truly more near unto, will be seen from the manner of this Conversion of the Soul to God. cc cst r-crq pns12 av-j vvb a-acp, c-crq pn31 vvz pno12 av-j av-dc av-j p-acp, vmb vbi vvn p-acp dt n1 pp-f d n1 pp-f dt n1 p-acp np1. (11) discourse (DIV2) 275 Page 183
1808 NONLATINALPHABET, saith Proclus in Plato 's Theology. , Says Proclus in Plato is Theology. , vvz np1 p-acp np1 vbz n1. (11) discourse (DIV2) 276 Page 183
1809 The conversion of things to their causes or principles, is to receive assimilating influence from them, The conversion of things to their Causes or principles, is to receive assimilating influence from them, dt n1 pp-f n2 p-acp po32 n2 cc n2, vbz pc-acp vvi vvg n1 p-acp pno32, (11) discourse (DIV2) 276 Page 183
1810 or to rise up and ascend nearer and nearer unto them, and to become more and more like them. or to rise up and ascend nearer and nearer unto them, and to become more and more like them. cc pc-acp vvi a-acp cc vvb av-jc cc av-jc p-acp pno32, cc pc-acp vvi dc cc av-dc av-j pno32. (11) discourse (DIV2) 276 Page 183
1811 To return therefore unto God is to become like to him, by the recovery of the lost Image of Adam, who was made according to the similitude of God. To return Therefore unto God is to become like to him, by the recovery of the lost Image of Adam, who was made according to the similitude of God. p-acp n1 av p-acp np1 vbz pc-acp vvi av-j p-acp pno31, p-acp dt n1 pp-f dt j-vvn n1 pp-f np1, r-crq vbds vvn vvg p-acp dt n1 pp-f np1. (11) discourse (DIV2) 276 Page 183
1812 Now the Image of God what it is, seems not to be unknown even to the very Heathens. Now the Image of God what it is, seems not to be unknown even to the very heathens. av dt n1 pp-f np1 r-crq pn31 vbz, vvz xx pc-acp vbi j av p-acp dt j n2-jn. (11) discourse (DIV2) 277 Page 183
1813 The ancient Greek Poet, brings in Vlysses musing with himself, amongst his travels, what a kind of People he had fallen among; after this manner, NONLATINALPHABET; The ancient Greek Poet, brings in Ulysses musing with himself, among his travels, what a kind of People he had fallen among; After this manner,; dt j jp n1, vvz p-acp npg1 vvg p-acp px31, p-acp po31 n2, r-crq dt n1 pp-f n1 pns31 vhd vvn p-acp; p-acp d n1,; (11) discourse (DIV2) 277 Page 183
1814 NONLATINALPHABET; NONLATINALPHABET; What a kind of People be the Inhabitants of the Land into which I come? Are they injurious, barbarous and unjust? Or are they of a loving disposition, courteous unto strangers, ;; What a kind of People be the Inhabitants of the Land into which I come? are they injurious, barbarous and unjust? Or Are they of a loving disposition, courteous unto Strangers, ;; r-crq dt n1 pp-f n1 vbb dt n2 pp-f dt n1 p-acp r-crq pns11 vvb? vbr pns32 j, j cc j? cc vbr pns32 pp-f dt vvg n1, j p-acp n2, (11) discourse (DIV2) 277 Page 184
1815 and of a Godlike mind? NONLATINALPHABET; and of a Godlike mind?; cc pp-f dt j n1?; (11) discourse (DIV2) 277 Page 184
1816 Are they animo Dei formi ? Where the Poet plainly makes the form or image of God consist in Love, in Righteousness or Iustice, and Courteousnes ; are they animo Dei formi? Where the Poet plainly makes the from or image of God consist in Love, in Righteousness or justice, and Courteousness; vbr pns32 fw-la fw-la fw-fr? c-crq dt n1 av-j vvz dt n1 cc n1 pp-f np1 vvi p-acp vvb, p-acp n1 cc n1, cc n1; (11) discourse (DIV2) 277 Page 184
1817 they being contrary to Injury, brutish Fierceness, Cruelty and Injustice. The Divine Philosopher speaks out more expresly, though in fewer words; they being contrary to Injury, brutish Fierceness, Cruelty and Injustice. The Divine Philosopher speaks out more expressly, though in fewer words; pns32 vbg j-jn p-acp n1, j n1, n1 cc n1. dt j-jn n1 vvz av av-dc av-j, cs p-acp d n2; (11) discourse (DIV2) 277 Page 184
1818 To be like unto God is to be holy, just and wise. To be like unto God is to be holy, just and wise. pc-acp vbi j p-acp np1 vbz pc-acp vbi j, j cc j. (11) discourse (DIV2) 278 Page 184
1819 I might multiply words here for the setting forth of the manifold Benefits and Graces that accrue to the Soul of Man from his Conversion to God, I might multiply words Here for the setting forth of the manifold Benefits and Graces that accrue to the Soul of Man from his Conversion to God, pns11 vmd vvi n2 av p-acp dt n-vvg av pp-f dt j n2 cc n2 cst vvb p-acp dt n1 pp-f n1 p-acp po31 n1 p-acp np1, (11) discourse (DIV2) 279 Page 184
1820 and Obedience to his Holy Word: and obedience to his Holy Word: cc n1 p-acp po31 j n1: (11) discourse (DIV2) 279 Page 184
1821 But nothing more can be said than this Image of Christ doth either express, or at least imply. But nothing more can be said than this Image of christ does either express, or At least imply. cc-acp pix av-dc vmb vbi vvn cs d n1 pp-f np1 vdz d vvi, cc p-acp ds vvi. (11) discourse (DIV2) 279 Page 184
1822 Justice, Holiness and Prudence comprize all Excellence. justice, Holiness and Prudence comprise all Excellence. n1, n1 cc n1 vvi d n1. (11) discourse (DIV2) 280 Page 184
1823 That generous Magnanimity of mind, that bears it self above all the contempt that can follow the practice of that which is Good, That generous Magnanimity of mind, that bears it self above all the contempt that can follow the practice of that which is Good, cst j n1 pp-f n1, cst vvz pn31 n1 p-acp d dt n1 cst vmb vvi dt n1 pp-f d r-crq vbz j, (11) discourse (DIV2) 280 Page 184
1824 or abstinence from that which is Evil: NONLATINALPHABET: Pure Temperance; Manly and awful-eyed Fortitude; Gravity and Modesty gently moving in all peaceful and steady tranquillity; or abstinence from that which is Evil:: Pure Temperance; Manly and awful-eyed Fortitude; Gravity and Modesty gently moving in all peaceful and steady tranquillity; cc n1 p-acp d r-crq vbz j-jn:: j n1; j cc j n1; n1 cc n1 av-j vvg p-acp d j cc j n1; (11) discourse (DIV2) 280 Page 184
1825 and a God-like Vnderstanding, watering with showers of Light this flourishing Paradise of Piety and Vertue: and a Godlike Understanding, watering with showers of Light this flourishing Paradise of Piety and Virtue: cc dt j n1, vvg p-acp n2 pp-f n1 d j-vvg n1 pp-f n1 cc n1: (11) discourse (DIV2) 280 Page 185
1826 This, and whatsoever else we can conceive that Good is, is contained in this Divine Image; This, and whatsoever Else we can conceive that Good is, is contained in this Divine Image; d, cc r-crq av pns12 vmb vvi d j vbz, vbz vvn p-acp d j-jn n1; (11) discourse (DIV2) 280 Page 185
1827 nay more than we can conceive, before we be transformed into that likeness. nay more than we can conceive, before we be transformed into that likeness. uh-x av-dc cs pns12 vmb vvi, c-acp pns12 vbb vvn p-acp d n1. (11) discourse (DIV2) 280 Page 185
1828 The Wisdom of him that is regenerate into this image and conformity with God, dives into the depth of Darkness; The Wisdom of him that is regenerate into this image and conformity with God, dives into the depth of Darkness; dt n1 pp-f pno31 cst vbz vvn p-acp d n1 cc n1 p-acp np1, vvz p-acp dt n1 pp-f n1; (11) discourse (DIV2) 281 Page 185
1829 unties the knots of that Old Serpents train; breaks off the bonds of Death and Hell; unties the knots of that Old Serpents train; breaks off the bonds of Death and Hell; vvz dt n2 pp-f d j ng1 n1; vvz a-acp dt n2 pp-f n1 cc n1; (11) discourse (DIV2) 281 Page 185
1830 pierceth like Lightning into the inwardness of things; stands before the Throne of Immortal Glory. That Holiness winds it self from all corruption of the Flesh; pierces like Lightning into the inwardness of things; Stands before the Throne of Immortal Glory. That Holiness winds it self from all corruption of the Flesh; vvz av-j n1 p-acp dt n1 pp-f n2; vvz p-acp dt n1 pp-f j n1. cst n1 n2 pn31 n1 p-acp d n1 pp-f dt n1; (11) discourse (DIV2) 281 Page 185
1831 flyes above the bewitching attraction of the Body; looks upon God in unspotted purity. That Iustice gives every thing its own; flies above the bewitching attraction of the Body; looks upon God in unspotted purity. That justice gives every thing its own; vvz p-acp dt j-vvg n1 pp-f dt n1; n2 p-acp np1 p-acp j n1. cst n1 vvz d n1 po31 d; (11) discourse (DIV2) 281 Page 185
1832 That which is Caesars to Caesar, and that which is Gods to God: But nothing to it self; seeketh nothing for it self; exulteth not in it self: But gives all to God; seeks all for God; rejoyceth alwayes in God. That which is Caesars to Caesar, and that which is God's to God: But nothing to it self; seeks nothing for it self; exulteth not in it self: But gives all to God; seeks all for God; Rejoiceth always in God. cst r-crq vbz npg1 p-acp np1, cc cst r-crq vbz n2 p-acp np1: cc-acp pix p-acp pn31 n1; vvz pix p-acp pn31 n1; vvz xx p-acp pn31 n1: cc-acp vvz d p-acp np1; vvz d p-acp np1; vvz av p-acp np1. (11) discourse (DIV2) 281 Page 185
1833 Thou art worthy O Lord to receive honour, and glory, and power; for thou hast created all things; Thou art worthy Oh Lord to receive honour, and glory, and power; for thou hast created all things; pns21 vb2r j uh n1 pc-acp vvi n1, cc n1, cc n1; c-acp pns21 vh2 vvn d n2; (11) discourse (DIV2) 281 Page 185
1834 and for thy wills sake, they are and have been created. Rev. 4. Thus be they nothing in their own eyes, as indeed they are nothing; and for thy wills sake, they Are and have been created. Rev. 4. Thus be they nothing in their own eyes, as indeed they Are nothing; cc p-acp po21 ng1 n1, pns32 vbr cc vhb vbn vvn. n1 crd av vbb pns32 pix p-acp po32 d n2, c-acp av pns32 vbr pix; (11) discourse (DIV2) 281 Page 185
1835 but in profound Humility and Gratitude, (which is the most exquisite act of Iustice) give all to the Eternal and Everlasting Majesty. but in profound Humility and Gratitude, (which is the most exquisite act of justice) give all to the Eternal and Everlasting Majesty. cc-acp p-acp j n1 cc n1, (r-crq vbz dt av-ds j n1 pp-f n1) vvb d p-acp dt j cc j n1. (11) discourse (DIV2) 281 Page 186
1836 This is that lovely, beautiful, and most desirable Image of Christ the Son of the Father. This is that lovely, beautiful, and most desirable Image of christ the Son of the Father. d vbz d j, j, cc av-ds j n1 pp-f np1 dt n1 pp-f dt n1. (11) discourse (DIV2) 282 Page 186
1837 Who hath part here is an Inheritor of Eternity: Who hath part Here is an Inheritor of Eternity: r-crq vhz n1 av vbz dt n1 pp-f n1: (11) discourse (DIV2) 282 Page 186
1838 But he that by false and lazy imagination and phansie, remains in the Devils deformed Nature, his doom is everlasting Death, and unspeakable Misery. But he that by false and lazy imagination and fancy, remains in the Devils deformed Nature, his doom is everlasting Death, and unspeakable Misery. cc-acp pns31 cst p-acp j cc j n1 cc n1, vvz p-acp dt ng1 j-vvn n1, po31 n1 vbz j n1, cc j n1. (11) discourse (DIV2) 282 Page 186
1839 AND thus much for the Reasons, Why we should be Doers of the Word. AND thus much for the Reasons, Why we should be Doers of the Word. cc av av-d c-acp dt n2, c-crq pns12 vmd vbi n2 pp-f dt n1. (11) discourse (DIV2) 283 Page 186
1840 I will only speak a word or two of the Proposition that is left, and so end this Text. The Proposition is this; III. That we are not to deceive our selves. I will only speak a word or two of the Proposition that is left, and so end this Text. The Proposition is this; III. That we Are not to deceive our selves. pns11 vmb av-j vvi dt n1 cc crd pp-f dt n1 cst vbz vvn, cc av vvb d np1 dt n1 vbz d; np1. cst pns12 vbr xx pc-acp vvi po12 n2. (11) discourse (DIV2) 283 Page 186
1841 Errare, falli, decipi, &c. To err, or be deceived, saith Tully, turpe est: And that methinks should be a sufficient Argument to avoid it. Errare, Fallen, decipi, etc. To err, or be deceived, Says Tully, Turpe est: And that methinks should be a sufficient Argument to avoid it. fw-la, fw-la, fw-la, av pc-acp vvi, cc vbb vvn, vvz np1, vvi fw-la: cc cst vvz vmd vbi dt j n1 pc-acp vvi pn31. (11) discourse (DIV2) 284 Page 186
1842 But to deceive ones self is a double fault. But to deceive ones self is a double fault. p-acp pc-acp vvi pig n1 vbz dt j-jn n1. (11) discourse (DIV2) 284 Page 186
1843 He that deceives himself is both Fool and Knave (as we say) both the gull and the cheater, the deceived and the deceiver. He that deceives himself is both Fool and Knave (as we say) both the gull and the cheater, the deceived and the deceiver. pns31 cst vvz px31 vbz d n1 cc n1 (c-acp pns12 vvb) d dt n1 cc dt n1, dt vvn cc dt n1. (11) discourse (DIV2) 284 Page 186
1844 Though to say the truth, he that is deceived by another, was first deceived by himself. NONLATINALPHABET, (saith Aristotle ) NONLATINALPHABET. Though to say the truth, he that is deceived by Another, was First deceived by himself., (Says Aristotle). cs pc-acp vvi dt n1, pns31 cst vbz vvn p-acp j-jn, vbds ord vvn p-acp px31., (vvz np1). (11) discourse (DIV2) 284 Page 186
1845 The same defective Principles that expose a man to be deceived of another, exposeth him as well to be deceived of himself. The same defective Principles that expose a man to be deceived of Another, exposeth him as well to be deceived of himself. dt d j n2 cst vvb dt n1 pc-acp vbi vvn pp-f n-jn, vvz pno31 a-acp av pc-acp vbi vvn pp-f px31. (11) discourse (DIV2) 284 Page 187
1846 No man is discovered to be a fool by another, but he was so in himself first: No man is discovered to be a fool by Another, but he was so in himself First: dx n1 vbz vvn pc-acp vbi dt n1 p-acp j-jn, cc-acp pns31 vbds av p-acp px31 ord: (11) discourse (DIV2) 284 Page 187
1847 And who made him so then? But how can this be, That man should be so wise as to circumvent himself, And who made him so then? But how can this be, That man should be so wise as to circumvent himself, cc r-crq vvd pno31 av av? cc-acp q-crq vmb d vbi, cst n1 vmd vbi av j p-acp pc-acp vvi px31, (11) discourse (DIV2) 284 Page 187
1848 and so foolish as to be circumvented by himself? and so foolish as to be circumvented by himself? cc av j p-acp pc-acp vbi vvn p-acp px31? (11) discourse (DIV2) 285 Page 187
1849 Certainly it implies more Natures than one in a Man. The Platonists reckon up three in general; there is NONLATINALPHABET. Certainly it Implies more Nature's than one in a Man. The Platonists reckon up three in general; there is. av-j pn31 vvz dc n2 cs pi p-acp dt n1 dt np1 vvb a-acp crd p-acp n1; pc-acp vbz. (11) discourse (DIV2) 286 Page 187
1850 (1.) There is Vnderstanding, that lamp of Heavenly Truths, or Intellectual illumination. (2.) There is the Soul in the middle, where Will and Reasoning is situated. (3.) In the last place, there is NONLATINALPHABET, that Life which resides in the Body, (1.) There is Understanding, that lamp of Heavenly Truths, or Intellectual illumination. (2.) There is the Soul in the middle, where Will and Reasoning is situated. (3.) In the last place, there is, that Life which resides in the Body, (crd) pc-acp vbz n1, cst n1 pp-f j n2, cc j n1. (crd) pc-acp vbz dt n1 p-acp dt n-jn, c-crq n1 cc vvg vbz vvn. (crd) p-acp dt ord n1, pc-acp vbz, cst n1 r-crq vvz p-acp dt n1, (11) discourse (DIV2) 287 Page 187
1851 and is but a shadow of the Soul ; the darkened Cave of evil delusions, falshood and deceit; and is but a shadow of the Soul; the darkened Cave of evil delusions, falsehood and deceit; cc vbz p-acp dt n1 pp-f dt n1; dt j-vvn n1 pp-f j-jn n2, n1 cc n1; (11) discourse (DIV2) 287 Page 187
1852 a den of all Serpentine Natures, false Spectrums, Magical Allurements, thick Mists, benumming Vapours, execrable Whisperings, vain Terrour, false Delight, bewitching Apparitions, fair flitting Phantasms, deceivable Suggestions, besotting Attractions. Here's that damn'd cell; a den of all Serpentine Nature's, false Spectrums, Magical Allurements, thick Mists, benumbing Vapours, execrable Whisperings, vain Terror, false Delight, bewitching Apparitions, fair flitting Phantasms, deceivable Suggestions, besotting Attractions. Here's that damned cell; dt n1 pp-f d j n2, j np1, j n2, j n2, j-vvg n2, j n2-vvg, j n1, j n1, j-vvg n2, j j-vvg n2, j n2, vvg n2. av|vbz cst j-vvn n1; (11) discourse (DIV2) 287 Page 187
1853 where those three grand Impostors and Conspirators against the Soul, plot their fraudulent mischiefs; where those three grand Impostors and Conspirators against the Soul, plot their fraudulent mischiefs; c-crq d crd j n2 cc n2 p-acp dt n1, vvb po32 j n2; (11) discourse (DIV2) 288 Page 187
1854 the Flesh, the World, the Devil: Or rather, here is a World of Devils in this Life of the Flesh, where the Prince of Darkness rules. the Flesh, the World, the devil: Or rather, Here is a World of Devils in this Life of the Flesh, where the Prince of Darkness rules. dt n1, dt n1, dt n1: cc av-c, av vbz dt n1 pp-f n2 p-acp d n1 pp-f dt n1, c-crq dt n1 pp-f n1 vvz. (11) discourse (DIV2) 288 Page 188
1855 Well hath Zoroastre described this place. He calls it NONLATINALPHABET, a World whose light is the blackness of darkness. Well hath Zoroastre described this place. He calls it, a World whose Light is the blackness of darkness. av vhz np1 vvd d n1. pns31 vvz pn31, dt n1 rg-crq n1 vbz dt n1 pp-f n1. (11) discourse (DIV2) 289 Page 188
1856 NONLATINALPHABET NONLATINALPHABET, NONLATINALPHABET A World whose bottom is the depth of unfaithfulness: It's foundation is laid in Hell; a Hell whose fense is pitchy clouds and thick darkness; whose treasure is corruption; inhabitants, vanity and shadowes; wisdom, senslesness; prudence, precipitancy; , A World whose bottom is the depth of unfaithfulness: It's Foundation is laid in Hell; a Hell whose fence is pitchy Clouds and thick darkness; whose treasure is corruption; inhabitants, vanity and shadows; Wisdom, senselessness; prudence, precipitancy; , dt n1 rg-crq n1 vbz dt n1 pp-f n1: pn31|vbz n1 vbz vvn p-acp n1; dt n1 rg-crq n1 vbz j n2 cc j n1; rg-crq n1 vbz n1; n2, n1 cc n2; n1, n1; n1, n1; (11) discourse (DIV2) 289 Page 188
1857 simplicity of heart, inextricable labyrinths of deceit and hypocrisie: constancy or steddiness, a vertiginous circuit of glowing phrensie and gross madness. simplicity of heart, inextricable labyrinths of deceit and hypocrisy: constancy or steadiness, a vertiginous circuit of glowing frenzy and gross madness. n1 pp-f n1, j n2 pp-f n1 cc n1: n1 cc n1, dt j n1 pp-f j-vvg n1 cc j n1. (11) discourse (DIV2) 289 Page 188
1858 He that here doth NONLATINALPHABET (which those wise Oracles forbid) He that looks down, indangers his sight, indangers being carryed away with this rapid course and hurrying flux of tumultuous motions: He that Here does (which those wise Oracles forbid) He that looks down, endangers his sighed, endangers being carried away with this rapid course and hurrying flux of tumultuous motions: pns31 cst av vdz (r-crq d j n2 vvb) pns31 cst vvz a-acp, vvz po31 n1, vvz n1 vvn av p-acp d j n1 cc vvg n1 pp-f j n2: (11) discourse (DIV2) 289 Page 188
1859 It's enough to turn his Brain, to change his Understanding, to bereave him of his right Senses. It's enough to turn his Brain, to change his Understanding, to bereave him of his right Senses. pn31|vbz av-d pc-acp vvi po31 n1, pc-acp vvi po31 n1, pc-acp vvi pno31 pp-f po31 j-jn n2. (11) discourse (DIV2) 289 Page 188
1860 Here's the fountain of ignorance, and well-spring of all evil deceits. Here's the fountain of ignorance, and wellspring of all evil Deceits. av|vbz dt n1 pp-f n1, cc n1 pp-f d j-jn n2. (11) discourse (DIV2) 290 Page 189
1861 So long as the Soul leans toward this, and its loving and liking is toward this shadow of falshood, it carries its deceiver about with it self; So long as the Soul leans towards this, and its loving and liking is towards this shadow of falsehood, it carries its deceiver about with it self; av av-j c-acp dt n1 vvz p-acp d, cc po31 j-vvg cc vvg vbz p-acp d n1 pp-f n1, pn31 vvz po31 n1 a-acp p-acp pn31 n1; (11) discourse (DIV2) 290 Page 189
1862 and no deceit there is without but it is from this first, or in vertue of this. and no deceit there is without but it is from this First, or in virtue of this. cc dx n1 pc-acp vbz p-acp p-acp pn31 vbz p-acp d ord, cc p-acp n1 pp-f d. (11) discourse (DIV2) 290 Page 189
1863 That which the Platonists call, NONLATINALPHABET, the Scripture calls Spirit, Soul, and Flesh. That which the Platonists call,, the Scripture calls Spirit, Soul, and Flesh. cst r-crq dt np1 vvb,, dt n1 vvz n1, n1, cc n1. (11) discourse (DIV2) 291 Page 189
1864 This Flesh is that whorish Woman, that Solomon speaks of so oft, and describes her subtil carriage: This Flesh is that whorish Woman, that Solomon speaks of so oft, and describes her subtle carriage: d n1 vbz cst j n1, cst np1 vvz pp-f av av, cc vvz po31 j n1: (11) discourse (DIV2) 292 Page 189
1865 But all her fair speaking is but false allurement, and her flattering utter destruction: But all her fair speaking is but false allurement, and her flattering utter destruction: cc-acp d po31 j n-vvg vbz cc-acp j n1, cc po31 j-vvg j n1: (11) discourse (DIV2) 292 Page 189
1866 For a whore is a deep ditch, and a strange woman a narrow pit, saith the Wise Man: For a whore is a deep ditch, and a strange woman a narrow pit, Says the Wise Man: c-acp dt n1 vbz dt j-jn n1, cc dt j n1 dt j n1, vvz dt j n1: (11) discourse (DIV2) 292 Page 189
1867 Nay the high way to the very pit of Hell. Nay the high Way to the very pit of Hell. uh-x dt j n1 p-acp dt j n1 pp-f n1. (11) discourse (DIV2) 292 Page 189
1868 Her house are the wayes of hell, whose descent is into the chambers of death. Prov. 7. Her house Are the ways of hell, whose descent is into the chambers of death. Curae 7. po31 n1 vbr dt n2 pp-f n1, rg-crq n1 vbz p-acp dt n2 pp-f n1. np1 crd (11) discourse (DIV2) 292 Page 189
1869 Now the Soul of man, betwixt these two, the Spirit and the Flesh, Heaven and Hell, God and the Devil, is so placed, that accordingly as it inclines or cleaves to, Now the Soul of man, betwixt these two, the Spirit and the Flesh, Heaven and Hell, God and the devil, is so placed, that accordingly as it inclines or cleaves to, av dt n1 pp-f n1, p-acp d crd, dt n1 cc dt n1, n1 cc n1, np1 cc dt n1, vbz av vvn, cst av-vvg c-acp pn31 vvz cc vvz p-acp, (11) discourse (DIV2) 293 Page 189
1870 so is its Wisdom and Life: so is its Wisdom and Life: av vbz po31 n1 cc n1: (11) discourse (DIV2) 293 Page 189
1871 If it continually struggle to work it self upward toward God, God will put out his merciful arm to draw it out of those Infernal Waters: If it continually struggle to work it self upward towards God, God will put out his merciful arm to draw it out of those Infernal Waters: cs pn31 av-j vvi pc-acp vvi pn31 n1 av-j p-acp np1, np1 vmb vvi av po31 j n1 pc-acp vvi pn31 av pp-f d j n2: (11) discourse (DIV2) 293 Page 189
1872 If it cleave unto the Flesh and its deceivable Lusts, the warmth of wickedness will attract it down lower and lower, till Satan hath insnared it in all his nests, If it cleave unto the Flesh and its deceivable Lustiest, the warmth of wickedness will attract it down lower and lower, till Satan hath Ensnared it in all his nests, cs pn31 vvb p-acp dt n1 cc po31 j n2, dt n1 pp-f n1 vmb vvi pn31 a-acp vvi cc av-jc, c-acp np1 vhz vvn pn31 p-acp d po31 n2, (11) discourse (DIV2) 293 Page 190
1873 and hath chained it in his own chains; and hath chained it in his own chains; cc vhz vvn pn31 p-acp po31 d n2; (11) discourse (DIV2) 293 Page 190
1874 So that being made an absolute Vassal of that Tyrannick Prince that rules in the Sons of Disobedience, he shall be excluded from the everlasting light of God and his Holy Truth. So that being made an absolute Vassal of that Tyrannic Prince that rules in the Sons of Disobedience, he shall be excluded from the everlasting Light of God and his Holy Truth. av cst vbg vvn dt j n1 pp-f cst j n1 cst vvz p-acp dt n2 pp-f n1, pns31 vmb vbi vvn p-acp dt j n1 pp-f np1 cc po31 j n1. (11) discourse (DIV2) 293 Page 190
1875 And thus briefly under one, we have seen how we are said to deceive our selves, And thus briefly under one, we have seen how we Are said to deceive our selves, cc av av-j p-acp crd, pns12 vhb vvn c-crq pns12 vbr vvn pc-acp vvi po12 n2, (11) discourse (DIV2) 294 Page 190
1876 and the way to escape this self-deceit. and the Way to escape this self-deceit. cc dt n1 pc-acp vvi d n1. (11) discourse (DIV2) 294 Page 190
1877 God that commanded the light to shine out of darkness, shine in our hearts, and give us the light of the knowledge of the glory of God, in the face of Iesus Christ, that we may walk before him in the truth of Life. God that commanded the Light to shine out of darkness, shine in our hearts, and give us the Light of the knowledge of the glory of God, in the face of Iesus christ, that we may walk before him in the truth of Life. np1 cst vvd dt n1 pc-acp vvi av pp-f n1, vvb p-acp po12 n2, cc vvb pno12 dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, p-acp dt n1 pp-f np1 np1, cst pns12 vmb vvi p-acp pno31 p-acp dt n1 pp-f n1. (11) discourse (DIV2) 295 Page 190
1878 To Him with the Father and the Blessed Spirit, &c. To Him with the Father and the Blessed Spirit, etc. p-acp pno31 p-acp dt n1 cc dt j-vvn n1, av (11) discourse (DIV2) 295 Page 190
1879 DISCOURSE VII. PROV. xv. 15. All the dayes of the afflicted are evil, but a good conscience is a continual feast. DISCOURSE VII. CURAE. xv. 15. All the days of the afflicted Are evil, but a good conscience is a continual feast. n1 np1. np1. crd. crd av-d dt n2 pp-f dt vvn vbr j-jn, cc-acp dt j n1 vbz dt j n1. (12) discourse (DIV2) 295 Page 191
1880 THE Text is a description of the estate of the wicked man and the righteous man: THE Text is a description of the estate of the wicked man and the righteous man: dt n1 vbz dt n1 pp-f dt n1 pp-f dt j n1 cc dt j n1: (12) discourse (DIV2) 296 Page 191
1881 Which will be more evident if we consult with the Septuagints Translation: Which will be more evident if we consult with the Septuagints translation: r-crq vmb vbi av-dc j cs pns12 vvb p-acp dt n2 n1: (12) discourse (DIV2) 296 Page 191
1882 NONLATINALPHABET. i. e. The eyes of the wicked continually expect evil, but the Godly (or good men) are alwayes at rest. . i. e. The eyes of the wicked continually expect evil, but the Godly (or good men) Are always At rest. . sy. sy. dt n2 pp-f dt j av-j vvb j-jn, cc-acp dt j (cc j n2) vbr av p-acp n1. (12) discourse (DIV2) 296 Page 191
1883 Here do the LXX Interpreters express plainly, that opposition of those persons, and of their conditions; Here do the LXX Interpreters express plainly, that opposition of those Persons, and of their conditions; av vdb dt crd n2 vvi av-j, cst n1 pp-f d n2, cc pp-f po32 n2; (12) discourse (DIV2) 296 Page 191
1884 [ Vngodly, and good or godly; unquietness of mind, and perpetual rest ]: [ Ungodly, and good or godly; unquietness of mind, and perpetual rest ]: [ j-u, cc j cc j; n1 pp-f n1, cc j n1 ]: (12) discourse (DIV2) 296 Page 191
1885 As I pronounced concerning this Text at first, that it is a description of the opposite conditions of those ever opposite off-springs of God, and the Devil; As I pronounced Concerning this Text At First, that it is a description of the opposite conditions of those ever opposite offsprings of God, and the devil; c-acp pns11 vvd vvg d n1 p-acp ord, cst pn31 vbz dt n1 pp-f dt j-jn n2 pp-f d av j-jn n2 pp-f np1, cc dt n1; (12) discourse (DIV2) 296 Page 191
1886 the Sons of Christ, and the Sons of Belial ; the Children of Light, and the Children of Darkness. the Sons of christ, and the Sons of Belial; the Children of Light, and the Children of Darkness. dt n2 pp-f np1, cc dt n2 pp-f np1; dt n2 pp-f n1, cc dt n2 pp-f n1. (12) discourse (DIV2) 296 Page 191
1887 This Sense have the LXX put upon this portion of Scripture; This Sense have the LXX put upon this portion of Scripture; d n1 vhb dt crd vvd p-acp d n1 pp-f n1; (12) discourse (DIV2) 297 Page 192
1888 though the words themselves answer not so fitly to the Hebrew Text. To devise the occasion of their variation, would be more easie (though curious) than profitable. though the words themselves answer not so fitly to the Hebrew Text. To devise the occasion of their variation, would be more easy (though curious) than profitable. cs dt n2 px32 vvb xx av av-j p-acp dt njp np1 p-acp vvi dt n1 pp-f po32 n1, vmd vbi av-dc j (cs j) cs j. (12) discourse (DIV2) 297 Page 192
1889 I intend not to mispend time, or abuse your attention with the husks of words, or fruitless discourse of Translations. I intend not to misspend time, or abuse your attention with the husks of words, or fruitless discourse of Translations. pns11 vvb xx pc-acp vvi n1, cc vvb po22 n1 p-acp dt n2 pp-f n2, cc j n1 pp-f n2. (12) discourse (DIV2) 297 Page 192
1890 I will follow Symmachus in the first part of the Verse, exactly answering to the Hebrew, [ NONLATINALPHABET, All the dayes of the poor are evil ]; I will follow Symmachus in the First part of the Verse, exactly answering to the Hebrew, [, All the days of the poor Are evil ]; pns11 vmb vvi np1 p-acp dt ord n1 pp-f dt n1, av-j vvg p-acp dt njp, [, d dt n2 pp-f dt j vbr j-jn ]; (12) discourse (DIV2) 297 Page 192
1891 in the second part the Hebrew it self, [ But a good heart is a continual feast ; in the second part the Hebrew it self, [ But a good heart is a continual feast; p-acp dt ord n1 dt njp pn31 n1, [ cc-acp dt j n1 vbz dt j n1; (12) discourse (DIV2) 297 Page 192
1892 or as the words will bear, He that hath a good heart, feasts continually. ] or as the words will bear, He that hath a good heart, feasts continually. ] cc c-acp dt n2 vmb vvi, pns31 cst vhz dt j n1, vvz av-j. ] (12) discourse (DIV2) 297 Page 192
1893 Now therefore that this Poverty is not to be understood of outward poverty, is plain out of the Text. Continual feasting, Now Therefore that this Poverty is not to be understood of outward poverty, is plain out of the Text. Continual feasting, av av cst d n1 vbz xx pc-acp vbi vvn pp-f j n1, vbz j av pp-f dt np1 j vvg, (12) discourse (DIV2) 298 Page 192
1894 and constant poverty or affliction, are contrary: and constant poverty or affliction, Are contrary: cc j n1 cc n1, vbr j-jn: (12) discourse (DIV2) 298 Page 192
1895 So that we must either exclude the poor man from having a good Heart and Conscience, whereby all sorrow is dispell'd, So that we must either exclude the poor man from having a good Heart and Conscience, whereby all sorrow is dispelled, av cst pns12 vmb av-d vvi dt j n1 p-acp vhg dt j n1 cc n1, c-crq d n1 vbz vvn, (12) discourse (DIV2) 298 Page 192
1896 and continual joy and chearfulness obtained; or else if he hath these joyes, make him rich in outward wealth. and continual joy and cheerfulness obtained; or Else if he hath these Joys, make him rich in outward wealth. cc j n1 cc n1 vvn; cc av cs pns31 vhz d n2, vvb pno31 j p-acp j n1. (12) discourse (DIV2) 298 Page 192
1897 But sith the poor upright honest man, through the continual comfort of his own good Conscience, Dives like, fares deliciously every day, though poor in estate; But sith the poor upright honest man, through the continual Comfort of his own good Conscience, Dives like, fares deliciously every day, though poor in estate; p-acp a-acp dt j j j n1, p-acp dt j n1 pp-f po31 d j n1, vvz av-j, vvz av-j d n1, c-acp j p-acp n1; (12) discourse (DIV2) 298 Page 193
1898 then surely none of his dayes are evil, though he poor outwardly in them all. then surely none of his days Are evil, though he poor outwardly in them all. av av-j pi pp-f po31 n2 vbr j-jn, cs pns31 j av-j p-acp pno32 d. (12) discourse (DIV2) 298 Page 193
1899 So that this present Text is to be understood of an inward kind of poverty, that makes a mans life full of evil and misery. So that this present Text is to be understood of an inward kind of poverty, that makes a men life full of evil and misery. av cst d j n1 vbz pc-acp vbi vvn pp-f dt j j pp-f n1, cst vvz dt ng1 n1 j pp-f j-jn cc n1. (12) discourse (DIV2) 298 Page 193
1900 This evil poverty and miserable want, is described in the Revelation of S. Iohn, Ch. 3. Thou sayest, I am rich and increased with goods, and have need of nothing; This evil poverty and miserable want, is described in the Revelation of S. John, Christ 3. Thou Sayest, I am rich and increased with goods, and have need of nothing; d j-jn n1 cc j n1, vbz vvn p-acp dt n1 pp-f np1 np1, np1 crd pns21 vv2, pns11 vbm j cc vvn p-acp n2-j, cc vhb n1 pp-f pix; (12) discourse (DIV2) 299 Page 193
1901 and knowest not, how thou art wretched, and miserable, and poor, and blind, and naked. and Knowest not, how thou art wretched, and miserable, and poor, and blind, and naked. cc vv2 xx, c-crq pns21 vb2r j, cc j, cc j, cc j, cc j. (12) discourse (DIV2) 299 Page 193
1902 I counsel thee to buy of me gold tryed in the fire, that thou mayst be made rich; I counsel thee to buy of me gold tried in the fire, that thou Mayest be made rich; pns11 vvb pno21 pc-acp vvi pp-f pno11 n1 vvn p-acp dt n1, cst pns21 vm2 vbi vvn j; (12) discourse (DIV2) 299 Page 193
1903 and white rayment, that thou mayst be clothed, and that thy filthy nakedness do not appear; and white raiment, that thou Mayest be clothed, and that thy filthy nakedness do not appear; cc j-jn n1, cst pns21 vm2 vbi vvn, cc cst po21 j n1 vdb xx vvi; (12) discourse (DIV2) 299 Page 193
1904 and anoint thine eyes with eye-salve, that thou mayst see. Here's good store of penury, a wardrobe of want; want of Money; and anoint thine eyes with eyesalve, that thou Mayest see. Here's good store of penury, a wardrobe of want; want of Money; cc vvb po21 n2 p-acp n1, cst pns21 vm2 vvi. av|vbz j n1 pp-f n1, dt n1 pp-f n1; vvb pp-f n1; (12) discourse (DIV2) 299 Page 193
1905 want of Clothes to cover their shame; want of Clothes to cover their shame; vvb pp-f n2 pc-acp vvi po32 n1; (12) discourse (DIV2) 299 Page 193
1906 want of Eye-sight, to be able to do that which is but a misery, to go from door to door to beg. want of Eyesight, to be able to do that which is but a misery, to go from door to door to beg. vvb pp-f n1, pc-acp vbi j pc-acp vdi d r-crq vbz p-acp dt n1, pc-acp vvi p-acp n1 p-acp n1 pc-acp vvi. (12) discourse (DIV2) 299 Page 193
1907 But hear what's said, Verse 21. To him that overcometh will I give to sit with me in my Throne; But hear what's said, Verse 21. To him that Overcometh will I give to fit with me in my Throne; cc-acp vvb q-crq|vbz vvn, vvb crd p-acp pno31 cst vvz vmb pns11 vvi pc-acp vvi p-acp pno11 p-acp po11 n1; (12) discourse (DIV2) 299 Page 193
1908 even as I overcame, and sit with my Father in his Throne. See what a change! even as I overcame, and fit with my Father in his Throne. See what a change! av c-acp pns11 vvd, cc vvi p-acp po11 n1 p-acp po31 n1. vvb r-crq dt n1! (12) discourse (DIV2) 299 Page 193
1909 From a Begger to a King; from a Dunghil to a Throne; From a Beggar to a King; from a Dunghill to a Throne; p-acp dt n1 p-acp dt n1; p-acp dt n1 p-acp dt n1; (12) discourse (DIV2) 299 Page 193
1910 from a blind Wretch to a Judge upon a Throne, that shall discern the right, that shall judge the Twelve Tribes of Israel. He that is spiritual judgeth all things, from a blind Wretch to a Judge upon a Throne, that shall discern the right, that shall judge the Twelve Tribes of Israel. He that is spiritual Judgeth all things, p-acp dt j n1 p-acp dt n1 p-acp dt n1, cst vmb vvi dt n-jn, cst vmb vvi dt crd n2 pp-f np1. pns31 cst vbz j vvz d n2, (12) discourse (DIV2) 299 Page 194
1911 yet he himself is judged of no man. yet he himself is judged of no man. av pns31 px31 vbz vvn pp-f dx n1. (12) discourse (DIV2) 299 Page 194
1912 We have by this time plainly seen what this poor man is, whose dayes are said all to be full of evil : We have by this time plainly seen what this poor man is, whose days Are said all to be full of evil: pns12 vhb p-acp d n1 av-j vvn r-crq d j n1 vbz, rg-crq n2 vbr vvn d pc-acp vbi j pp-f j-jn: (12) discourse (DIV2) 300 Page 194
1913 That he is one that wants those white Robes, which is the Righteousness of the Saints ; That he is one that Wants those white Robes, which is the Righteousness of the Saints; cst pns31 vbz pi cst vvz d j-jn n2, r-crq vbz dt n1 pp-f dt n2; (12) discourse (DIV2) 300 Page 194
1914 wants that old precious coin, whose image and superscription is Righteousness and true Holiness, the figure of Christ the Son of God, the express Portraiture of his Father: Wants that old precious coin, whose image and superscription is Righteousness and true Holiness, the figure of christ the Son of God, the express Portraiture of his Father: vvz cst j j n1, rg-crq n1 cc n1 vbz n1 cc j n1, dt n1 pp-f np1 dt n1 pp-f np1, dt j n1 pp-f po31 n1: (12) discourse (DIV2) 300 Page 194
1915 He wants his Eye-sight, the true Spiritual Wisdom, holy Discretion, the sense of Spirits, and discovery of the mysterious working of that Prince of Darkness and Deceit: He Wants his Eyesight, the true Spiritual Wisdom, holy Discretion, the sense of Spirits, and discovery of the mysterious working of that Prince of Darkness and Deceit: pns31 vvz po31 n1, dt j j n1, j n1, dt n1 pp-f n2, cc n1 pp-f dt j n-vvg pp-f d n1 pp-f n1 cc n1: (12) discourse (DIV2) 300 Page 194
1916 He's plainly destitute (though not of the necessaries of this Life, yet) of that main one and only necessary thing, as our Saviour calls it; He's plainly destitute (though not of the necessaries of this Life, yet) of that main one and only necessary thing, as our Saviour calls it; pns31|vbz av-j j (cs xx pp-f dt n2-j pp-f d n1, av) pp-f d j crd cc av-j j n1, p-acp po12 n1 vvz pn31; (12) discourse (DIV2) 300 Page 194
1917 that better part that Mary chose, and could not be taken from her. Virtus nec eripi nec surripi• potest. that better part that Marry chosen, and could not be taken from her. Virtus nec eripi nec surripi• potest. cst j n1 cst uh vvd, cc vmd xx vbi vvn p-acp pno31. fw-la fw-la fw-la fw-la n1 fw-la. (12) discourse (DIV2) 300 Page 194
1918 Nor force nor fraud can deprive a man of that inward good. Nor force nor fraud can deprive a man of that inward good. ccx n1 ccx n1 vmb vvi dt n1 pp-f cst j j. (12) discourse (DIV2) 300 Page 194
1919 And now I have described this poor man, I think it is not hard to prove that all his dayes are evil. And now I have described this poor man, I think it is not hard to prove that all his days Are evil. cc av pns11 vhb vvn d j n1, pns11 vvb pn31 vbz xx j pc-acp vvi d d po31 n2 vbr j-jn. (12) discourse (DIV2) 301 Page 194
1920 By how much better the Soul is than the Body, by so much worse are the Defects of the Soul, than those of the Body. By how much better the Soul is than the Body, by so much Worse Are the Defects of the Soul, than those of the Body. p-acp c-crq av-d vvi dt n1 vbz av dt n1, p-acp av av-d av-jc vbr dt n2 pp-f dt n1, cs d pp-f dt n1. (12) discourse (DIV2) 302 Page 194
1921 1. Is an Vlcer or Wound grievous in the Body ? Much more grievous is it then in the Soul or Spirit. 1. Is an Ulcer or Wound grievous in the Body? Much more grievous is it then in the Soul or Spirit. crd vbz dt n1 cc vvb j p-acp dt n1? av-d av-dc j vbz pn31 av p-acp dt n1 cc n1. (12) discourse (DIV2) 303 Page 195
1922 The Spirit of a man will sustain his infirmities, but a wounded Spirit who can bear? Prov. 18. 14. 2. Is Blindness or Darkness an horrid thing to the Body ? then is Ignorance much more to the Soul : The Spirit of a man will sustain his infirmities, but a wounded Spirit who can bear? Curae 18. 14. 2. Is Blindness or Darkness an horrid thing to the Body? then is Ignorance much more to the Soul: dt n1 pp-f dt n1 vmb vvi po31 n2, cc-acp dt j-vvn n1 r-crq vmb vvi? np1 crd crd crd vbz n1 cc n1 dt j n1 p-acp dt n1? av vbz n1 av-d av-dc p-acp dt n1: (12) discourse (DIV2) 303 Page 195
1923 As may appear from that excellent description of this AEgyptian darkness in the Book of Wisdom, Chap. 17. When the unrighteous people thought to have thy holy people in subjection, they were bound with the bands of darkness and long night, As may appear from that excellent description of this Egyptian darkness in the Book of Wisdom, Chap. 17. When the unrighteous people Thought to have thy holy people in subjection, they were bound with the bans of darkness and long night, c-acp vmb vvi p-acp d j n1 pp-f d jp n1 p-acp dt n1 pp-f n1, np1 crd c-crq dt j n1 vvd pc-acp vhi po21 j n1 p-acp n1, pns32 vbdr vvn p-acp dt n2 pp-f n1 cc j n1, (12) discourse (DIV2) 304 Page 195
1924 and being shut up under the roof, did lye there to escape the eternal providence. and being shut up under the roof, did lie there to escape the Eternal providence. cc vbg vvn a-acp p-acp dt n1, vdd vvi a-acp pc-acp vvi dt j n1. (12) discourse (DIV2) 304 Page 195
1925 (But now that we think not only of outward darkness in the Air, see what followes.) And while they thought to be hid in their dark sins, they were scattered abroad in the dark covering of forgetfulness, fearing horribly and troubled with visions. (But now that we think not only of outward darkness in the Air, see what follows.) And while they Thought to be hid in their dark Sins, they were scattered abroad in the dark covering of forgetfulness, fearing horribly and troubled with visions. (p-acp av cst pns12 vvb xx av-j pp-f j n1 p-acp dt n1, vvb r-crq vvz.) cc cs pns32 vvd pc-acp vbi vvn p-acp po32 j n2, pns32 vbdr vvn av p-acp dt j n-vvg pp-f n1, vvg av-j cc vvn p-acp n2. (12) discourse (DIV2) 304 Page 195
1926 For the den that hid them kept them not from fear; But the sounds that were about them, troubled them; For the den that hid them kept them not from Fear; But the sounds that were about them, troubled them; p-acp dt n1 cst vvd pno32 vvd pno32 xx p-acp n1; cc-acp dt n2 cst vbdr p-acp pno32, vvd pno32; (12) discourse (DIV2) 304 Page 195
1927 and terrible visions, and horrible sights did appear. and terrible visions, and horrible sights did appear. cc j n2, cc j n2 vdd vvi. (12) discourse (DIV2) 304 Page 195
1928 No power of the fire might give light, neither might the clear flames of the stars lighten the dreadful night. No power of the fire might give Light, neither might the clear flames of the Stars lighten the dreadful night. dx n1 pp-f dt n1 vmd vvi n1, dx vmd dt j n2 pp-f dt n2 vvb dt j n1. (12) discourse (DIV2) 304 Page 195
1929 (And a few Verses after.) For it is a fearful thing when malice is condemned by her own testimony; (And a few Verses After.) For it is a fearful thing when malice is condemned by her own testimony; (cc dt d n2 a-acp.) p-acp pn31 vbz dt j n1 c-crq n1 vbz vvn p-acp po31 d n1; (12) discourse (DIV2) 304 Page 196
1930 and a conscience that is touched doth ever forecast cruel things. and a conscience that is touched does ever forecast cruel things. cc dt n1 cst vbz vvn vdz av vvi j n2. (12) discourse (DIV2) 304 Page 196
1931 Thus having their eyes closed in misty sleep, it doth not secure them from the trouble of fear: Thus having their eyes closed in misty sleep, it does not secure them from the trouble of Fear: av vhg po32 n2 vvn p-acp j n1, pn31 vdz xx vvi pno32 p-acp dt n1 pp-f n1: (12) discourse (DIV2) 304 Page 196
1932 For they that endure this intolerable night, breath'd out of the dungeon of Hell ; For they that endure this intolerable night, breathed out of the dungeon of Hell; c-acp pns32 cst vvb d j n1, vvd av pp-f dt n1 pp-f n1; (12) discourse (DIV2) 304 Page 196
1933 as they sleep the same sleep, so are they in like manner tortured with the same monstrous visions, sounding for fear and perplexity of Spirit ; as they sleep the same sleep, so Are they in like manner tortured with the same monstrous visions, sounding for Fear and perplexity of Spirit; c-acp pns32 vvi dt d n1, av vbr pns32 p-acp j n1 vvn p-acp dt d j n2, vvg p-acp n1 cc n1 pp-f n1; (12) discourse (DIV2) 304 Page 196
1934 as is largely described in that Chapter. as is largely described in that Chapter. a-acp vbz av-j vvn p-acp d n1. (12) discourse (DIV2) 304 Page 196
1935 But that this evil condition may appear more evil, I will set the contrary by it. But that this evil condition may appear more evil, I will Set the contrary by it. p-acp d d j-jn n1 vmb vvi av-dc j-jn, pns11 vmb vvi dt j-jn p-acp pn31. (12) discourse (DIV2) 305 Page 196
1936 God is light, and in him there is no darkness. I am the light of the world, saith our Saviour. God is Light, and in him there is no darkness. I am the Light of the world, Says our Saviour. np1 vbz j, cc p-acp pno31 a-acp vbz dx n1. pns11 vbm dt n1 pp-f dt n1, vvz po12 n1. (12) discourse (DIV2) 305 Page 196
1937 And the Apostle rouzing us out of this sleep of Sin, saith, Awake thou that sleepest, that Christ may give thee light. And the Apostle Rousing us out of this sleep of since, Says, Awake thou that Sleepest, that christ may give thee Light. cc dt n1 j-vvg pno12 av pp-f d n1 pp-f n1, vvz, vvb pns21 cst vv2, cst np1 vmb vvi pno21 n1. (12) discourse (DIV2) 305 Page 196
1938 To walk therefore in the Light is to walk in the Life of Christ, as in the Presence of the Father; To walk Therefore in the Light is to walk in the Life of christ, as in the Presence of the Father; pc-acp vvi av p-acp dt n1 vbz pc-acp vvi p-acp dt n1 pp-f np1, c-acp p-acp dt n1 pp-f dt n1; (12) discourse (DIV2) 305 Page 196
1939 and he that thus walketh knoweth both whither he and others go: and he that thus walks Knoweth both whither he and Others go: cc pns31 cst av n1 vvz d c-crq pns31 cc n2-jn vvb: (12) discourse (DIV2) 305 Page 196
1940 But he that walketh in darkness knoweth not whither he goeth, because that darkness blindeth his eyes. But he that walks in darkness Knoweth not whither he Goes, Because that darkness blinds his eyes. cc-acp pns31 cst vvz p-acp n1 vvz xx c-crq pns31 vvz, c-acp cst n1 vvz po31 n2. (12) discourse (DIV2) 305 Page 196
1941 1 Ioh. 2. And no wonder then that fear attends his footing, that ever and anon he is afraid that the next step, he stumbles into the pit of destruction. 1 John 2. And no wonder then that Fear attends his footing, that ever and anon he is afraid that the next step, he stumbles into the pit of destruction. crd np1 crd cc dx n1 av d n1 vvz po31 n-vvg, cst av cc av pns31 vbz j cst dt ord n1, pns31 vvz p-acp dt n1 pp-f n1. (12) discourse (DIV2) 305 Page 196
1942 The wicked fear where no fear is, but God is in the generation of the righteous, saith the Psalmist. It fares so with them as with those that travel in Arabia ; The wicked Fear where no Fear is, but God is in the generation of the righteous, Says the Psalmist. It fares so with them as with those that travel in Arabia; dt j n1 c-crq dx n1 vbz, cc-acp np1 vbz p-acp dt n1 pp-f dt j, vvz dt n1. pn31 vvz av p-acp pno32 c-acp p-acp d cst vvb p-acp np1; (12) discourse (DIV2) 305 Page 197
1943 who if they chance to set their foot upon Iron, Stone, or any cold thing by night, they are even ready to dye with fear, suspecting they have trodden upon a Serpent: who if they chance to Set their foot upon Iron, Stone, or any cold thing by night, they Are even ready to die with Fear, suspecting they have trodden upon a Serpent: r-crq cs pns32 vvb pc-acp vvi po32 n1 p-acp n1, n1, cc d j-jn n1 p-acp n1, pns32 vbr av j pc-acp vvi p-acp n1, vvg pns32 vhb vvn p-acp dt n1: (12) discourse (DIV2) 305 Page 197
1944 So ungodly men whose stay and trust is not on God, are subject out of the suggestions of an ill Conscience, in every harsh thing they meet with, to think that God hath forsaken them, So ungodly men whose stay and trust is not on God, Are Subject out of the suggestions of an ill Conscience, in every harsh thing they meet with, to think that God hath forsaken them, av j n2 rg-crq n1 cc n1 vbz xx p-acp np1, vbr j-jn av pp-f dt n2 pp-f dt j-jn n1, p-acp d j n1 pns32 vvb p-acp, pc-acp vvi cst np1 vhz vvn pno32, (12) discourse (DIV2) 305 Page 197
1945 and that they now have stumbled upon that Old Serpent the Devil. and that they now have stumbled upon that Old Serpent the devil. cc cst pns32 av vhb vvn p-acp d j n1 dt n1. (12) discourse (DIV2) 305 Page 197
1946 The rising of the morning may restore the other to peace and security, but what will chace away the terrour of this inward darkness? Nor the glorious light of the Sun, The rising of the morning may restore the other to peace and security, but what will chase away the terror of this inward darkness? Nor the glorious Light of the Sun, dt n-vvg pp-f dt n1 vmb vvi dt j-jn p-acp n1 cc n1, cc-acp q-crq vmb vvi av dt n1 pp-f d j n1? ccx dt j n1 pp-f dt n1, (12) discourse (DIV2) 305 Page 197
1947 nor the beautiful aspect of the Moon, nor the chearful collustration of the sparkling Stars, can yield them light, or refresh their troubled Spirit. nor the beautiful aspect of the Moon, nor the cheerful collustration of the sparkling Stars, can yield them Light, or refresh their troubled Spirit. ccx dt j n1 pp-f dt n1, ccx dt j n1 pp-f dt j-vvg n2, vmb vvi pno32 vvi, cc vvi po32 j-vvn n1. (12) discourse (DIV2) 305 Page 197
1948 Hunc igitur terrorem animi tenebras { que } necesse est Non radii Solis nec lucida tela diei Discutiant, Hunc igitur terrorem animi Darkness { que } Necessary est Non radii Solis nec lucida Tela Die Discutiant, fw-la fw-la fw-la fw-la fw-la { fw-fr } n1 fw-fr fw-fr fw-la fw-la fw-la fw-la fw-la fw-la j, (12) discourse (DIV2) 305 Page 197
1949 sed naturae species ratio { que }. sed naturae species ratio { que }. fw-la fw-la n2 fw-la { fw-fr }. (12) discourse (DIV2) 305 Page 197
1950 As the Poet speaks, and may be understood in a better sense, than his earthly mind could ever reach to. As the Poet speaks, and may be understood in a better sense, than his earthly mind could ever reach to. p-acp dt n1 vvz, cc vmb vbi vvn p-acp dt jc n1, cs po31 j n1 vmd av vvi p-acp. (12) discourse (DIV2) 305 Page 197
1951 Till that NONLATINALPHABET, or idea, or Truth of all things free us from this misery, we shall not be truly freed from it: Till that, or idea, or Truth of all things free us from this misery, we shall not be truly freed from it: p-acp d, cc n1, cc n1 pp-f d n2 vvb pno12 p-acp d n1, pns12 vmb xx vbi av-j vvn p-acp pn31: (12) discourse (DIV2) 305 Page 197
1952 But if not freed from it, how evil do we think his dayes are, whom the clearness of the day, But if not freed from it, how evil doe we think his days Are, whom the clearness of the day, cc-acp cs xx vvn p-acp pn31, c-crq j-jn n1 pns12 vvb po31 n2 vbr, ro-crq dt n1 pp-f dt n1, (12) discourse (DIV2) 305 Page 198
1953 and common light, cannot deliver from the tormenting fears of that continual night! and Common Light, cannot deliver from the tormenting fears of that continual night! cc j n1, vmbx vvi p-acp dt j-vvg n2 pp-f d j n1! (12) discourse (DIV2) 305 Page 198
1954 Vide qualis affectus sit timor (saith Cardan ) qui crepitare cogit dentes, &c. See what a kind of passion Fear is, that makes a mans teeth chatter in his head; Vide qualis affectus sit timor (Says Cardan) qui crepitare cogit dentes, etc. See what a kind of passion fear is, that makes a men teeth chatter in his head; fw-la fw-la fw-la fw-la fw-la (vvz np1) fw-la fw-la fw-la fw-la, av vvb r-crq dt n1 pp-f n1 n1 vbz, cst vvz dt ng1 n2 vvb p-acp po31 n1; (12) discourse (DIV2) 305 Page 198
1955 which symptom (saith that Physitian) is proper to those that labour with some deadly Disease. which Symptom (Says that physician) is proper to those that labour with Some deadly Disease. r-crq n1 (vvz d n1) vbz j p-acp d cst vvb p-acp d j n1. (12) discourse (DIV2) 305 Page 198
1956 But sure the Horrour of that Eternal Darkness is worse, where is weeping, and wailing, and gnashing of teeth ; But sure the Horror of that Eternal Darkness is Worse, where is weeping, and wailing, and gnashing of teeth; p-acp j dt n1 pp-f cst j n1 vbz jc, q-crq vbz vvg, cc vvg, cc vvg pp-f n2; (12) discourse (DIV2) 305 Page 198
1957 which is the Fear of the ungodly here, and their Portion hereafter. 3. Deformity in Body, doth a little diminish ones Happiness: which is the fear of the ungodly Here, and their Portion hereafter. 3. Deformity in Body, does a little diminish ones Happiness: r-crq vbz dt vvb pp-f dt j av, cc po32 n1 av. crd n1 p-acp n1, vdz dt j vvi pig n1: (12) discourse (DIV2) 305 Page 198
1958 But the Vgliness of Sin in a mans Soul, if it could be seen with outward eyes, it would even fright a man out of his wits to behold it: But the Ugliness of since in a men Soul, if it could be seen with outward eyes, it would even fright a man out of his wits to behold it: cc-acp dt n1 pp-f n1 p-acp dt ng1 n1, cs pn31 vmd vbi vvn p-acp j n2, pn31 vmd av vvi dt n1 av pp-f po31 n2 pc-acp vvi pn31: (12) discourse (DIV2) 306 Page 198
1959 For it is the very Impression or Character of that evil Fiend, the ill shap'd Devil himself; For it is the very Impression or Character of that evil Fiend, the ill shaped devil himself; c-acp pn31 vbz dt j n1 cc n1 pp-f d j-jn n1, dt j-jn j-vvn n1 px31; (12) discourse (DIV2) 306 Page 198
1960 as Righteousness is the Image of God. 4. Feebleness also of Body, is a miserable thing: as Righteousness is the Image of God. 4. Feebleness also of Body, is a miserable thing: c-acp n1 vbz dt n1 pp-f np1. crd n1 av pp-f n1, vbz dt j n1: (12) discourse (DIV2) 306 Page 198
1961 But Weakness of Soul is worse, when that every blast of vain Doctrine is able to blow us down; But Weakness of Soul is Worse, when that every blast of vain Doctrine is able to blow us down; cc-acp n1 pp-f n1 vbz av-jc, c-crq cst d n1 pp-f j n1 vbz j pc-acp vvi pno12 p-acp; (12) discourse (DIV2) 307 Page 198
1962 when every Temptation makes us yield to our Enemy, and to become a wretched Vassal of the Devils cruelty. when every Temptation makes us yield to our Enemy, and to become a wretched Vassal of the Devils cruelty. c-crq d n1 vvz pno12 vvi p-acp po12 n1, cc pc-acp vvi dt j n1 pp-f dt ng1 n1. (12) discourse (DIV2) 307 Page 198
1963 5. But that I run not too much upon one point, That which is most terrible is Death : 5. But that I run not too much upon one point, That which is most terrible is Death: crd p-acp cst pns11 vvb xx av av-d p-acp crd n1, cst r-crq vbz av-ds j vbz n1: (12) discourse (DIV2) 308 Page 199
1964 But the Death of the Body is but to be hid in the Grave; but the Death of the Soul is to be excluded the Presence of God; But the Death of the Body is but to be hid in the Grave; but the Death of the Soul is to be excluded the Presence of God; cc-acp dt n1 pp-f dt n1 vbz cc-acp pc-acp vbi vvn p-acp dt j; cc-acp dt n1 pp-f dt n1 vbz pc-acp vbi vvn dt n1 pp-f np1; (12) discourse (DIV2) 308 Page 199
1965 and not that only, but to be vexed and tormented with those Spirits of torture, which in their fury lay on sure strokes. and not that only, but to be vexed and tormented with those Spirits of torture, which in their fury lay on sure Strokes. cc xx d av-j, cc-acp pc-acp vbi vvn cc vvn p-acp d n2 pp-f n1, r-crq p-acp po32 n1 vvd p-acp j n2. (12) discourse (DIV2) 308 Page 199
1966 Thus it is manifest, that every Evil of the Soul, is worse than that of the Body that answers to it: Thus it is manifest, that every Evil of the Soul, is Worse than that of the Body that answers to it: av pn31 vbz j, cst d n-jn pp-f dt n1, vbz jc cs d pp-f dt n1 cst vvz p-acp pn31: (12) discourse (DIV2) 309 Page 199
1967 And so that Poverty, which consists in the want of good things, and the presence of evils that ensue from this want, is a great deal worse in the Soul, And so that Poverty, which consists in the want of good things, and the presence of evils that ensue from this want, is a great deal Worse in the Soul, cc av d n1, r-crq vvz p-acp dt n1 pp-f j n2, cc dt n1 pp-f n2-jn cst vvb p-acp d n1, vbz dt j n1 av-jc p-acp dt n1, (12) discourse (DIV2) 309 Page 199
1968 than in outward things concerning the Body. than in outward things Concerning the Body. cs p-acp j n2 vvg dt n1. (12) discourse (DIV2) 309 Page 199
1969 Now when I say Poverty, I know not what to add, either for misery of Body or Soul; it including all in both: Now when I say Poverty, I know not what to add, either for misery of Body or Soul; it including all in both: av c-crq pns11 vvb np1-n, pns11 vvb xx r-crq pc-acp vvi, av-d p-acp n1 pp-f n1 cc n1; pn31 vvg av-d p-acp d: (12) discourse (DIV2) 310 Page 199
1970 Hunger, Thirst, Nakedness, Filthiness, Sickness, Heaviness, Disconsolateness; these and all manner of mischiefs accompany Poverty. Hunger, Thirst, Nakedness, Filthiness, Sickness, Heaviness, Disconsolateness; these and all manner of mischiefs accompany Poverty. n1, vvb, n1, n1, n1, n1, n1; d cc d n1 pp-f n2 vvi n1. (12) discourse (DIV2) 310 Page 199
1971 But be it what it will in the Body, it is unspeakably worse in the Soul; But be it what it will in the Body, it is unspeakably Worse in the Soul; cc-acp vbb pn31 q-crq pn31 vmb p-acp dt n1, pn31 vbz av-j av-jc p-acp dt n1; (12) discourse (DIV2) 310 Page 199
1972 and a certain cause of making that poor mans life miserable, so long as he continueth in that sense poor. and a certain cause of making that poor men life miserable, so long as he Continueth in that sense poor. cc dt j n1 pp-f vvg d j ng1 n1 j, av av-j c-acp pns31 vvz p-acp d n1 j. (12) discourse (DIV2) 310 Page 199
1973 I, but will some say, how can this thing be? When as dayly experience shows, that men that are as destitute of all Spiritual and Heavenly Riches, I, but will Some say, how can this thing be? When as daily experience shows, that men that Are as destitute of all Spiritual and Heavenly Riches, pns11, cc-acp vmb d vvi, q-crq vmb d n1 vbi? c-crq c-acp j n1 vvz, cst n2 cst vbr a-acp j pp-f d j cc j n2, (12) discourse (DIV2) 311 Page 200
1974 as they abound in Earthly, live in all Jollity and Pleasure, in all Mirth and Merriment? as they abound in Earthly, live in all Jollity and Pleasure, in all Mirth and Merriment? c-acp pns32 vvb p-acp j, vvb p-acp d n1 cc n1, p-acp d n1 cc n1? (12) discourse (DIV2) 311 Page 200
1975 But this is no good Argument if we believe the Wise Man. Prov. 14. 13. Even in laughing the heart is sorrowful, But this is no good Argument if we believe the Wise Man. Curae 14. 13. Even in laughing the heart is sorrowful, p-acp d vbz dx j n1 cs pns12 vvb dt j n1 np1 crd crd av-j p-acp vvg dt n1 vbz j, (12) discourse (DIV2) 312 Page 200
1976 and the end of that mirth is heaviness. and the end of that mirth is heaviness. cc dt n1 pp-f d n1 vbz n1. (12) discourse (DIV2) 312 Page 200
1977 So Eccles. 7. As the crackling of thorns under a pot, so is the laughter of a fool. So Eccles. 7. As the crackling of thorns under a pot, so is the laughter of a fool. av np1 crd p-acp dt n-vvg pp-f n2 p-acp dt n1, av vbz dt n1 pp-f dt n1. (12) discourse (DIV2) 312 Page 200
1978 The flame and the noise go away together; and at last is nothing left, but scorching coals or dead ashes. The flame and the noise go away together; and At last is nothing left, but scorching coals or dead Ashes. dt n1 cc dt n1 vvb av av; cc p-acp ord vbz pix vvn, cc-acp j-vvg n2 cc j n2. (12) discourse (DIV2) 312 Page 200
1979 Would a man count a man in good plight, because the poyson he takes makes him dye laughing; Would a man count a man in good plighted, Because the poison he Takes makes him die laughing; vmd dt n1 vvb dt n1 p-acp j n1, c-acp dt n1 pns31 vvz vvz pno31 vvi vvg; (12) discourse (DIV2) 313 Page 200
1980 as it is said of that Herb in Sardo, and of the biting of the Tarantula? We commonly count the case of a sick man more miserable, as it is said of that Herb in Sardinian, and of the biting of the Tarantula? We commonly count the case of a sick man more miserable, c-acp pn31 vbz vvn pp-f d n1 p-acp np1, cc pp-f dt n-vvg pp-f dt n1? pns12 av-j vvb dt n1 pp-f dt j n1 av-dc j, (12) discourse (DIV2) 313 Page 200
1981 when upon his bed he sings merry songs, and finds out fond toyes from the weakness and distemper of his troubled Brain: when upon his Bed he sings merry songs, and finds out found toys from the weakness and distemper of his troubled Brain: c-crq p-acp po31 n1 pns31 vvz j n2, cc vvz av j n2 p-acp dt n1 cc n1 pp-f po31 j-vvn n1: (12) discourse (DIV2) 313 Page 200
1982 These men are miserable enough, though they think not, nor perceive themselves to be so. These men Are miserable enough, though they think not, nor perceive themselves to be so. d n2 vbr j av-d, cs pns32 vvb xx, ccx vvb px32 pc-acp vbi av. (12) discourse (DIV2) 313 Page 200
1983 And so it fares with all them that be ungodly, and yet seem to flow in all joyes, pleasures and contentments: And so it fares with all them that be ungodly, and yet seem to flow in all Joys, pleasures and contentment's: cc av pn31 vvz p-acp d pno32 cst vbb j, cc av vvb pc-acp vvi p-acp d n2, n2 cc n2: (12) discourse (DIV2) 313 Page 200
1984 It's but the phansie of a sick Brain: It's but the fancy of a sick Brain: pn31|vbz p-acp dt n1 pp-f dt j n1: (12) discourse (DIV2) 313 Page 200
1985 Wise men are sorry to see them in such Distemper, to have such an ill Symptom upon them: Wise men Are sorry to see them in such Distemper, to have such an ill symptom upon them: j n2 vbr j pc-acp vvi pno32 p-acp d n1, pc-acp vhi d dt j-jn n1 p-acp pno32: (12) discourse (DIV2) 313 Page 200
1986 And surely that that is miserable in their judgments is miserable; and not in theirs whom misery hath made mad, false pleasure hath infatuated. And surely that that is miserable in their Judgments is miserable; and not in theirs whom misery hath made mad, false pleasure hath infatuated. cc av-j d cst vbz j p-acp po32 n2 vbz j; cc xx p-acp png32 qo-crq n1 vhz vvn j, j n1 vhz vvn. (12) discourse (DIV2) 313 Page 201
1987 So we see now plain enough, That the poor man (that is, he that is destitute of Grace and Vertue) all his dayes are sufficiently evil ; So we see now plain enough, That the poor man (that is, he that is destitute of Grace and Virtue) all his days Are sufficiently evil; av pns12 vvb av j av-d, cst dt j n1 (cst vbz, pns31 cst vbz j pp-f n1 cc n1) d po31 n2 vbr av-j j-jn; (12) discourse (DIV2) 314 Page 201
1988 sometime in the judgment both of himself and others; sometime in the judgement both of himself and Others; av p-acp dt n1 av-d pp-f px31 cc n2-jn; (12) discourse (DIV2) 314 Page 201
1989 other sometime, or rather ever, in the judgment of others, (that is) of wise and holy men: other sometime, or rather ever, in the judgement of Others, (that is) of wise and holy men: j-jn av, cc av-c av, p-acp dt n1 pp-f n2-jn, (cst vbz) pp-f j cc j n2: (12) discourse (DIV2) 314 Page 201
1990 Or that this Truth may be the stronglyer established; in the judgment of God himself, who is the measure of all Truth; Or that this Truth may be the stronglyer established; in the judgement of God himself, who is the measure of all Truth; cc cst d n1 vmb vbi dt n1 vvd; p-acp dt n1 pp-f np1 px31, r-crq vbz dt n1 pp-f d n1; (12) discourse (DIV2) 314 Page 201
1991 Thou sayest that I am rich, and increased with wealth; Thou Sayest that I am rich, and increased with wealth; pns21 vv2 cst pns11 vbm j, cc vvd p-acp n1; (12) discourse (DIV2) 314 Page 201
1992 but thou knowest not that thou art wretched, and miserable, and blind, and naked, &c. Rev. 3. but thou Knowest not that thou art wretched, and miserable, and blind, and naked, etc. Rev. 3. cc-acp pns21 vv2 xx cst pns21 vb2r j, cc j, cc j, cc j, av n1 crd (12) discourse (DIV2) 314 Page 201
1993 But of poverty, wretchedness and misery enough: It would seem more desirable, to point out some way to be enriched. But of poverty, wretchedness and misery enough: It would seem more desirable, to point out Some Way to be enriched. cc-acp pp-f n1, n1 cc n1 av-d: pn31 vmd vvi av-dc j, pc-acp vvi av d n1 pc-acp vbi vvn. (12) discourse (DIV2) 315 Page 201
1994 The same Spirit that tells the Church of Laodicea, of her miserable poverty, shews her a way, how to become rich; The same Spirit that tells the Church of Laodicea, of her miserable poverty, shows her a Way, how to become rich; dt d n1 cst vvz dt n1 pp-f np1, pp-f po31 j n1, vvz pno31 dt n1, c-crq pc-acp vvi j; (12) discourse (DIV2) 316 Page 201
1995 Vincenti dabitur. To him that overcomes, will I grant to sit with me in my throne; Vincent dabitur. To him that overcomes, will I grant to fit with me in my throne; fw-la fw-la. p-acp pno31 cst vvz, vmb pns11 vvb pc-acp vvi p-acp pno11 p-acp po11 n1; (12) discourse (DIV2) 316 Page 201
1996 even as I overcame, and sit with my Father in his throne. Here's no ordinary Riches: even as I overcame, and fit with my Father in his throne. Here's no ordinary Riches: av c-acp pns11 vvd, cc vvi p-acp po11 n1 p-acp po31 n1. av|vbz dx j n2: (12) discourse (DIV2) 316 Page 201
1997 Here's the fulness of a Kingdom. Here's the fullness of a Kingdom. av|vbz dt n1 pp-f dt n1. (12) discourse (DIV2) 316 Page 201
1998 But, take the condition I pray you, Vincenti dabitur. He that overcomes, he shall be endued with large possessions. But, take the condition I pray you, Vincent dabitur. He that overcomes, he shall be endued with large possessions. p-acp, vvb dt n1 pns11 vvb pn22, fw-la fw-la. pns31 cst vvz, pns31 vmb vbi vvn p-acp j n2. (12) discourse (DIV2) 316 Page 202
1999 He that overcomes, shall be clothed in white; shall feed of the hidden manna. He that overcomes, shall be clothed in white; shall feed of the hidden manna. pns31 cst vvz, vmb vbi vvn p-acp j-jn; vmb vvi pp-f dt j-vvn n1. (12) discourse (DIV2) 316 Page 202
2000 Not as the Children of Israel in the Wilderness, who lived of Manna so many years and then perished. Not as the Children of Israel in the Wilderness, who lived of Manna so many Years and then perished. xx c-acp dt n2 pp-f np1 p-acp dt n1, r-crq vvd pp-f n1 av d n2 cc av vvn. (12) discourse (DIV2) 316 Page 202
2001 I am the bread of life, (saith our Saviour) your fathers did eat manna in the wilderness and are dead. I am the bred of life, (Says our Saviour) your Father's did eat manna in the Wilderness and Are dead. pns11 vbm dt n1 pp-f n1, (vvz po12 n1) po22 n2 vdd vvi n1 p-acp dt n1 cc vbr j. (12) discourse (DIV2) 316 Page 202
2002 But this is the bread that cometh down from Heaven, that he that eateth of it should not dye. But this is the bred that comes down from Heaven, that he that Eateth of it should not die. p-acp d vbz dt n1 cst vvz a-acp p-acp n1, cst pns31 cst vvz pp-f pn31 vmd xx vvi. (12) discourse (DIV2) 316 Page 202
2003 John 6. 48, 49, 50. and Ver. 32, 33. Moses gave you not bread from Heaven; John 6. 48, 49, 50. and Ver. 32, 33. Moses gave you not bred from Heaven; np1 crd crd, crd, crd cc np1 crd, crd np1 vvd pn22 xx n1 p-acp n1; (12) discourse (DIV2) 316 Page 202
2004 but my Father giveth you the true bread from Heaven. but my Father gives you the true bred from Heaven. cc-acp po11 n1 vvz pn22 dt j n1 p-acp n1. (12) discourse (DIV2) 316 Page 202
2005 For the bread of God is he that cometh down from Heaven, and giveth life unto the world. For the bred of God is he that comes down from Heaven, and gives life unto the world. p-acp dt n1 pp-f np1 vbz pns31 cst vvz a-acp p-acp n1, cc vvz n1 p-acp dt n1. (12) discourse (DIV2) 316 Page 202
2006 Now what Life is this? A vertuous honest Life, a Life devoid of filthy lusts, of base concupiscence, of envy, hatred and bitterness, of idolatrous self-love, (for self-love is perfect idolatry)? Or is it an hypocritical, false, ungodly Life, not escap'd the corruption of the Flesh that is by lust? Surely it is the former, Now what Life is this? A virtuous honest Life, a Life devoid of filthy Lustiest, of base concupiscence, of envy, hatred and bitterness, of idolatrous Self-love, (for Self-love is perfect idolatry)? Or is it an hypocritical, false, ungodly Life, not escaped the corruption of the Flesh that is by lust? Surely it is the former, av r-crq n1 vbz d? dt j j n1, dt n1 j pp-f j n2, pp-f j n1, pp-f n1, n1 cc n1, pp-f j n1, (p-acp n1 vbz j n1)? cc vbz pn31 dt j, j, j n1, xx vvn dt n1 pp-f dt n1 cst vbz p-acp n1? np1 pn31 vbz dt j, (12) discourse (DIV2) 317 Page 202
2007 or else our Heavenly Father instead of Bread giveth us a Stone; or Else our Heavenly Father instead of Bred gives us a Stone; cc av po12 j n1 av pp-f n1 vvz pno12 dt n1; (12) discourse (DIV2) 317 Page 202
2008 which no Natural Father would do to his Son. He therefore that lives not an honest, godly and upright Life, hath not been at this doal of Heavenly Bread; which not Natural Father would do to his Son. He Therefore that lives not an honest, godly and upright Life, hath not been At this doal of Heavenly Bred; r-crq xx j n1 vmd vdi p-acp po31 n1 pns31 av cst vvz xx dt j, j cc j n1, vhz xx vbn p-acp d n1 pp-f j n1; (12) discourse (DIV2) 317 Page 202
2009 and is but as one that dreameth he eateth and he eateth not, (as the Prophet Esay speaketh) but when he waketh he is hungry; and is but as one that dreameth he Eateth and he Eateth not, (as the Prophet Isaiah speaks) but when he waketh he is hungry; cc vbz p-acp c-acp pi cst vvz pns31 vvz cc pns31 vvz xx, (c-acp dt n1 np1 vvz) p-acp c-crq pns31 vvz pns31 vbz j; (12) discourse (DIV2) 317 Page 203
2010 and dreameth that he drinketh, but when he waketh his soul is faint. and dreameth that he Drinketh, but when he waketh his soul is faint. cc vvz cst pns31 vvz, cc-acp c-crq pns31 vvz po31 n1 vbz j. (12) discourse (DIV2) 317 Page 203
2011 But he that cometh to me shall never hunger, and he that believeth in me shall never thirst, saith our Blessed Saviour. But he that comes to me shall never hunger, and he that Believeth in me shall never thirst, Says our Blessed Saviour. p-acp pns31 cst vvz p-acp pno11 vmb av-x n1, cc pns31 cst vvz p-acp pno11 vmb av-x vvi, vvz po12 j-vvn n1. (12) discourse (DIV2) 317 Page 203
2012 So here's Meat, Drink, and Clothes sufficient; if we perform the condition of overcoming. Now overcoming presupposeth a fight, and fighting an Adversary. So here's Meat, Drink, and Clothes sufficient; if we perform the condition of overcoming. Now overcoming presupposeth a fight, and fighting an Adversary. av av|vbz n1, vvb, cc n2 j; cs pns12 vvb dt n1 pp-f vvg. av vvg vvz dt n1, cc vvg dt n1. (12) discourse (DIV2) 317 Page 203
2013 And God knows we have enough, and strong ones too. The three Captains of them be these; And God knows we have enough, and strong ones too. The three Captains of them be these; cc np1 vvz pns12 vhb av-d, cc j pi2 av. dt crd n2 pp-f pno32 vbi d; (12) discourse (DIV2) 318 Page 203
2014 the Flesh, the World, and the Devil: To whom we are sworn Enemies from our very Baptism: the Flesh, the World, and the devil: To whom we Are sworn Enemies from our very Baptism: dt n1, dt n1, cc dt n1: p-acp ro-crq pns12 vbr vvn n2 p-acp po12 j n1: (12) discourse (DIV2) 318 Page 203
2015 I am sure they are to us; from the very beginning of the World. I am sure they Are to us; from the very beginning of the World. pns11 vbm j pns32 vbr p-acp pno12; p-acp dt j n1 pp-f dt n1. (12) discourse (DIV2) 318 Page 203
2016 I will briefly tell you a way to foyl them, and so conclude the First part of my Text. I will briefly tell you a Way to foil them, and so conclude the First part of my Text. pns11 vmb av-j vvi pn22 dt n1 p-acp n1 pno32, cc av vvb dt ord n1 pp-f po11 np1 (12) discourse (DIV2) 318 Page 203
2017 Sobriety and Temperance will overcome the Flesh. Humility and Lowliness of mind will defeat the World. Self-denyal (which is the blessed Cross of Christ) will keep off all the pestilent plots and devices, the Devil can frame against us. Sobriety and Temperance will overcome the Flesh. Humility and Lowliness of mind will defeat the World. Self-denial (which is the blessed Cross of christ) will keep off all the pestilent plots and devices, the devil can frame against us. n1 cc n1 vmb vvi dt n1. n1 cc n1 pp-f n1 vmb vvi dt n1. n1 (r-crq vbz dt j-vvn n1 pp-f np1) vmb vvi a-acp d dt j n2 cc n2, dt n1 vmb vvi p-acp pno12. (12) discourse (DIV2) 319 Page 203
2018 The Apostle doth harness us very surely and strongly for this great conflict. The Apostle does harness us very surely and strongly for this great conflict. dt n1 vdz vvi pno12 av av-j cc av-j p-acp d j n1. (12) discourse (DIV2) 319 Page 203
2019 Ephes. 6. Take unto you the whole armour of God, that you may be able to resist in the evil day; Ephesians 6. Take unto you the Whole armour of God, that you may be able to resist in the evil day; np1 crd vvb p-acp pn22 dt j-jn n1 pp-f np1, cst pn22 vmb vbi j pc-acp vvi p-acp dt j-jn n1; (12) discourse (DIV2) 319 Page 203
2020 and having finished all things stand fast. Stand therefore, having your loins girt with verity, and having on the breast-plate of righteousness, and having finished all things stand fast. Stand Therefore, having your loins girded with verity, and having on the breastplate of righteousness, cc vhg vvn d n2 vvb av-j. n1 av, vhg po22 n2 vvn p-acp n1, cc vhg p-acp dt n1 pp-f n1, (12) discourse (DIV2) 319 Page 203
2021 and your feet shod with the preparation of the Gospel of Peace: and your feet shod with the preparation of the Gospel of Peace: cc po22 n2 j p-acp dt n1 pp-f dt n1 pp-f n1: (12) discourse (DIV2) 319 Page 204
2022 Above all, taking the shield of Faith, wherewith you may quench all the fiery darts of the wicked. Above all, taking the shield of Faith, wherewith you may quench all the fiery darts of the wicked. p-acp d, vvg dt n1 pp-f n1, c-crq pn22 vmb vvi d dt j n2 pp-f dt j. (12) discourse (DIV2) 319 Page 204
2023 And take the helmet of Salvation, and the sword of the Spirit that is the word of God. And take the helmet of Salvation, and the sword of the Spirit that is the word of God. cc vvb dt n1 pp-f n1, cc dt n1 pp-f dt n1 cst vbz dt n1 pp-f np1. (12) discourse (DIV2) 319 Page 204
2024 Here's compleat furniture for a Christian Souldier; only he sets down no Back-piece, because he intends not we should ever run away: Here's complete furniture for a Christian Soldier; only he sets down no Backpiece, Because he intends not we should ever run away: av|vbz j n1 p-acp dt njp n1; av-j pns31 vvz p-acp dx n1, c-acp pns31 vvz xx pns12 vmd av vvi av: (12) discourse (DIV2) 320 Page 204
2025 But he commends to us above all, the shield of Faith, which if we hold fast, But he commends to us above all, the shield of Faith, which if we hold fast, cc-acp pns31 vvz p-acp pno12 p-acp d, dt n1 pp-f n1, r-crq cs pns12 vvb av-j, (12) discourse (DIV2) 320 Page 204
2026 and become not NONLATINALPHABET, cowardly Souldiers, such as cast away their Shield, and take themselves to flight, he warrants it of such proof, and become not, cowardly Soldiers, such as cast away their Shield, and take themselves to flight, he warrants it of such proof, cc vvb xx, j n2, d c-acp vvd av po32 n1, cc vvi px32 p-acp n1, pns31 vvz pn31 pp-f d n1, (12) discourse (DIV2) 320 Page 204
2027 as no shaft or brand of Hell can enter it. What great deeds have been done, and brave atchievments wrought by this Armature; as no shaft or brand of Hell can enter it. What great Deeds have been done, and brave achievements wrought by this Armature; c-acp dx n1 cc n1 pp-f n1 vmb vvi pn31. q-crq j n2 vhb vbn vdn, cc j n2 vvn p-acp d n1; (12) discourse (DIV2) 320 Page 204
2028 the Apostle in his Epistle to the Hebrews, at the 11th Chapter, doth largely discourse, and at last more roundly and summarily conclude, thus; the Apostle in his Epistle to the Hebrews, At the 11th Chapter, does largely discourse, and At last more roundly and summarily conclude, thus; dt n1 p-acp po31 n1 p-acp dt np2, p-acp dt ord n1, vdz av-j vvi, cc p-acp ord av-dc av-j cc av-j vvi, av; (12) discourse (DIV2) 320 Page 204
2029 What shall I say more? for the time would be too short for me to tell of Gideon, of Barak, What shall I say more? for the time would be too short for me to tell of gideon, of Barak, r-crq vmb pns11 vvi dc? p-acp dt n1 vmd vbi av j c-acp pno11 pc-acp vvi pp-f np1, pp-f np1, (12) discourse (DIV2) 320 Page 204
2030 and of Sampson, and of Iephte also, of David and Samuel, and of the Prophets: and of Sampson, and of Iephte also, of David and Samuel, and of the prophets: cc pp-f np1, cc pp-f np1 av, pp-f np1 cc np1, cc pp-f dt n2: (12) discourse (DIV2) 320 Page 204
2031 Which through Faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouth of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in battle, turned to flight the armies of the aliens. Which through Faith subdued kingdoms, wrought righteousness, obtained promises, stopped the Mouth of Lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in battle, turned to flight the armies of the aliens. r-crq p-acp n1 vvn n2, vvd n1, vvd n2, vvd dt n1 pp-f n2, vvd dt n1 pp-f n1, vvd dt n1 pp-f dt n1, pp-f j vbdr vvn j, vvd j p-acp n1, vvd pc-acp vvi dt n2 pp-f dt n2-jn. (12) discourse (DIV2) 320 Page 205
2032 All these exploits are done by keeping fast the shield of Faith ; All these exploits Are done by keeping fast the shield of Faith; d d n2 vbr vdn p-acp vvg av-j dt n1 pp-f n1; (12) discourse (DIV2) 321 Page 205
2033 which is a sure Trust and Perswasion, that God is able and ready to fight on our side. which is a sure Trust and Persuasion, that God is able and ready to fight on our side. r-crq vbz dt j n1 cc n1, cst np1 vbz j cc j pc-acp vvi p-acp po12 n1. (12) discourse (DIV2) 321 Page 205
2034 The want of this Faith is that which makes the Devils Camp so victorious against us. The want of this Faith is that which makes the Devils Camp so victorious against us. dt n1 pp-f d n1 vbz d r-crq vvz dt n2 n1 av j p-acp pno12. (12) discourse (DIV2) 321 Page 205
2035 We are loth to believe that God can or will enable us to resist unto Blood; We Are loath to believe that God can or will enable us to resist unto Blood; pns12 vbr j pc-acp vvi cst np1 vmb cc vmb vvi pno12 pc-acp vvi p-acp n1; (12) discourse (DIV2) 321 Page 205
2036 even unto the effusion of that wicked Life, and mortification of all Fleshly-mindedness. But this is required; even unto the effusion of that wicked Life, and mortification of all Fleshly-mindedness. But this is required; av p-acp dt n1 pp-f cst j n1, cc n1 pp-f d j. p-acp d vbz vvn; (12) discourse (DIV2) 321 Page 205
2037 and if we will believe, that God would as heartily have it done, as he doth plainly command it; and if we will believe, that God would as heartily have it done, as he does plainly command it; cc cs pns12 vmb vvi, cst np1 vmd p-acp av-j vhi pn31 vdn, c-acp pns31 vdz av-j vvi pn31; (12) discourse (DIV2) 321 Page 205
2038 it would be done in good time. Be thou faithful unto death, and I will give thee the crown of life. it would be done in good time. Be thou faithful unto death, and I will give thee the crown of life. pn31 vmd vbi vdn p-acp j n1. vbb pns21 j p-acp n1, cc pns11 vmb vvi pno21 dt n1 pp-f n1. (12) discourse (DIV2) 321 Page 205
2039 Rev. 2. If we dye with him then shall we also live with him. Rev. 2. If we die with him then shall we also live with him. n1 crd cs pns12 vvb p-acp pno31 av vmb pns12 av vvb p-acp pno31. (12) discourse (DIV2) 321 Page 205
2040 For if we be grafted with him into the similitude of his death, even so shall we be into the similitude of his resurrection. Rom. 6. 5. THUS we have seen the evil afflicted case of him that is destitute of the true riches of the mind, Temperance, Piety, Wisdom, and all other Vertues ; For if we be grafted with him into the similitude of his death, even so shall we be into the similitude of his resurrection. Rom. 6. 5. THUS we have seen the evil afflicted case of him that is destitute of the true riches of the mind, Temperance, Piety, Wisdom, and all other Virtues; p-acp cs pns12 vbb vvn p-acp pno31 p-acp dt n1 pp-f po31 n1, av av vmb pns12 vbi p-acp dt n1 pp-f po31 n1. np1 crd crd av pns12 vhb vvn dt j-jn j-vvn n1 pp-f pno31 cst vbz j pp-f dt j n2 pp-f dt n1, n1, n1, n1, cc d j-jn n2; (12) discourse (DIV2) 321 Page 205
2041 as also the way to attain unto those durable riches, and affluency of all good. I will now go on to the Second part of my Text; as also the Way to attain unto those durable riches, and affluency of all good. I will now go on to the Second part of my Text; c-acp av dt n1 pc-acp vvi p-acp d j n2, cc n1 pp-f d j. pns11 vmb av vvi a-acp p-acp dt ord n1 pp-f po11 n1; (12) discourse (DIV2) 322 Page 205
2042 viz. A good Heart (or a good Conscience ) is a continual Feast. The Heart is the seat of Conscience; i. e. viz. A good Heart (or a good Conscience) is a continual Feast. The Heart is the seat of Conscience; i. e. n1 dt j n1 (cc dt j n1) vbz dt j n1. dt n1 vbz dt n1 pp-f n1; uh. sy. (12) discourse (DIV2) 322 Page 206
2043 of Desire, or bent of Will and Knowledge; Knowledge of things Moral or Divine. of Desire, or bent of Will and Knowledge; Knowledge of things Moral or Divine. pp-f n1, cc vvn pp-f n1 cc n1; n1 pp-f n2 j cc j-jn. (12) discourse (DIV2) 323 Page 206
2044 So in Scripture, we have oft mention of a wise and understanding Heart. And surely if a man observe; So in Scripture, we have oft mention of a wise and understanding Heart. And surely if a man observe; av p-acp n1, pns12 vhb av n1 pp-f dt j cc vvg n1. cc av-j cs dt n1 vvb; (12) discourse (DIV2) 323 Page 206
2045 in Moral and Pious matters, a man communeth with his Heart, and discovereth deceit and hypocrisie there; in Moral and Pious matters, a man communeth with his Heart, and Discovereth deceit and hypocrisy there; p-acp j cc j n2, dt n1 vvz p-acp po31 n1, cc vvz n1 cc n1 a-acp; (12) discourse (DIV2) 323 Page 206
2046 as he doth incongruities and falsities in his Brain, where imagination is placed, in Natural and Mathematical Theories. as he does incongruities and falsities in his Brain, where imagination is placed, in Natural and Mathematical Theories. c-acp pns31 vdz n1 cc n2 p-acp po31 n1, c-crq n1 vbz vvn, p-acp j cc j n2. (12) discourse (DIV2) 323 Page 206
2047 Conscience therefore is nothing but the Censure of the Soul upon the guize of the Heart, accusing or excusing its drifts, intentions and acts: Conscience Therefore is nothing but the Censure of the Soul upon the guise of the Heart, accusing or excusing its drifts, intentions and acts: n1 av vbz pix cc-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, vvg cc vvg po31 n2, n2 cc n2: (12) discourse (DIV2) 324 Page 206
2048 And is called quiet or troubled: And is called quiet or troubled: cc vbz vvn j-jn cc j-vvn: (12) discourse (DIV2) 324 Page 206
2049 Not that that light is alwayes so, but that it causeth such a perturbation in the Spirit of man, conscious to it self of evil committed. Or otherwise thus: Not that that Light is always so, but that it Causes such a perturbation in the Spirit of man, conscious to it self of evil committed. Or otherwise thus: xx cst d n1 vbz av av, cc-acp cst pn31 vvz d dt n1 p-acp dt n1 pp-f n1, j p-acp pn31 n1 pp-f n-jn vvn. cc av av: (12) discourse (DIV2) 324 Page 206
2050 Conscience is the impression of the true light of things Moral or Divine, upon the Heart ; Conscience is the impression of the true Light of things Moral or Divine, upon the Heart; n1 vbz dt n1 pp-f dt j n1 pp-f n2 j cc j-jn, p-acp dt n1; (12) discourse (DIV2) 325 Page 206
2051 where Will and Intention, and Motion of Life is: As Reason Natural is the impression of the clear light of Truth in Natural Theories. These true lights never vary; where Will and Intention, and Motion of Life is: As Reason Natural is the impression of the clear Light of Truth in Natural Theories. These true lights never vary; q-crq vmb cc n1, cc n1 pp-f n1 vbz: p-acp n1 j vbz dt n1 pp-f dt j n1 pp-f n1 p-acp j n2. np1 j n2 av-x vvi; (12) discourse (DIV2) 325 Page 206
2052 but the impressions are more or less perfect; sometime plainly false; but the impressions Are more or less perfect; sometime plainly false; cc-acp dt n2 vbr n1 cc av-dc j; av av-j j; (12) discourse (DIV2) 325 Page 206
2053 as the image of the Sun in the water, when it appeareth broken or of a long form, as the image of the Sun in the water, when it appears broken or of a long from, c-acp dt n1 pp-f dt n1 p-acp dt n1, c-crq pn31 vvz vvn cc pp-f dt j n1, (12) discourse (DIV2) 325 Page 207
2054 or in a mist when it appears red. Hence is falshood and correction of falshood both in Heart and Brain: or in a missed when it appears read. Hence is falsehood and correction of falsehood both in Heart and Brain: cc p-acp dt n1 c-crq pn31 vvz j-jn. av vbz n1 cc n1 pp-f n1 av-d p-acp n1 cc n1: (12) discourse (DIV2) 325 Page 207
2055 For the clearer and more exact impression, confuteth the imperfect, if displaced; or confirmeth it, if only dim before. For the clearer and more exact impression, confuteth the imperfect, if displaced; or confirmeth it, if only dim before. c-acp dt jc cc av-dc j n1, vvz dt j, cs vvn; cc vvz pn31, cs av-j j p-acp. (12) discourse (DIV2) 325 Page 207
2056 But that common and vulgar apprehension of Conscience, such as every man conceives, when the word is named, shall be sufficient for my Discourse. But that Common and Vulgar apprehension of Conscience, such as every man conceives, when the word is nam, shall be sufficient for my Discourse. p-acp d j cc j n1 pp-f n1, d c-acp d n1 vvz, c-crq dt n1 vbz vvn, vmb vbi j p-acp po11 n1. (12) discourse (DIV2) 326 Page 207
2057 And this is nothing but a certain disposition or condition of mind, from the knowledge or remembrance of its acts and intentions; And this is nothing but a certain disposition or condition of mind, from the knowledge or remembrance of its acts and intentions; cc d vbz pix cc-acp dt j n1 cc n1 pp-f n1, p-acp dt n1 cc n1 pp-f po31 n2 cc n2; (12) discourse (DIV2) 326 Page 207
2058 which if they be represented as good, simple and sincere, Ioy and Rest follows; if otherwise, Disturbance of mind and Disquietness. which if they be represented as good, simple and sincere, Joy and Rest follows; if otherwise, Disturbance of mind and Disquietness. r-crq cs pns32 vbb vvn p-acp j, j cc j, n1 cc n1 vvz; cs av, n1 pp-f n1 cc n1. (12) discourse (DIV2) 326 Page 207
2059 And this very latter disposition is good too, but not alwayes; that is, when it is accompanied with a Iudas - like despair; And this very latter disposition is good too, but not always; that is, when it is accompanied with a Iudas - like despair; cc d av d n1 vbz j av, cc-acp xx av; d vbz, c-crq pn31 vbz vvn p-acp dt np1 - zz n1; (12) discourse (DIV2) 327 Page 207
2060 otherwise it is good, as wholsome Physick, not as a pleasant Banquet. otherwise it is good, as wholesome Physic, not as a pleasant Banquet. av pn31 vbz j, c-acp j n1, xx p-acp dt j n1. (12) discourse (DIV2) 327 Page 207
2061 But it is seldom or never known, that the Heart was ever established, without the fore-going of this disquietness of mind: But it is seldom or never known, that the Heart was ever established, without the foregoing of this disquietness of mind: p-acp pn31 vbz av cc av-x vvn, cst dt n1 vbds av vvn, p-acp dt j pp-f d n1 pp-f n1: (12) discourse (DIV2) 327 Page 207
2062 For mans Natural Inclinations lead him astray, and Childhood and Youth betray him unto vanity: For men Natural Inclinations led him astray, and Childhood and Youth betray him unto vanity: p-acp ng1 j n2 vvb pno31 av, cc n1 cc n1 vvi pno31 p-acp n1: (12) discourse (DIV2) 327 Page 207
2063 So that man being lost thus in his Natural blindness, when Christ begins to open his eyes by his Truth, So that man being lost thus in his Natural blindness, when christ begins to open his eyes by his Truth, av cst n1 vbg vvn av p-acp po31 j n1, c-crq np1 vvz pc-acp vvi po31 n2 p-acp po31 n1, (12) discourse (DIV2) 327 Page 207
2064 and he is convicted of his wicked errours, what can come of it but sorrow? Nay, and he is convicted of his wicked errors, what can come of it but sorrow? Nay, cc pns31 vbz vvn pp-f po31 j n2, r-crq vmb vvi pp-f pn31 p-acp n1? uh-x, (12) discourse (DIV2) 327 Page 208
2065 but being thus in some good measure enlightened, afterward to have rebelled against this measure of light, but being thus in Some good measure enlightened, afterwards to have rebelled against this measure of Light, cc-acp vbg av p-acp d j n1 vvn, av pc-acp vhi vvd p-acp d n1 pp-f n1, (12) discourse (DIV2) 327 Page 208
2066 or at least through weakness, or rather the love of sin and neglectful yielding to the Devils assaults, to fall into the same filth he was warned of before, or At least through weakness, or rather the love of since and neglectful yielding to the Devils assaults, to fallen into the same filth he was warned of before, cc p-acp ds p-acp n1, cc av-c dt n1 pp-f n1 cc j n-vvg p-acp dt ng1 n2, pc-acp vvi p-acp dt d n1 pns31 vbds vvn pp-f a-acp, (12) discourse (DIV2) 327 Page 208
2067 surely this must needs breed great distraction and confusion of Spirit: And so long will this be as that Holy Light keeps in; surely this must needs breed great distraction and confusion of Spirit: And so long will this be as that Holy Light keeps in; av-j d vmb av vvi j n1 cc n1 pp-f n1: cc av av-j vmb d vbi p-acp d j n1 vvz p-acp; (12) discourse (DIV2) 327 Page 208
2068 and we live not conformable unto it. For God is a God of pure eyes, and cannot behold wickedness; and we live not conformable unto it. For God is a God of pure eyes, and cannot behold wickedness; cc pns12 vvb xx j p-acp pn31. p-acp np1 vbz dt n1 pp-f j n2, cc vmbx vvi n1; (12) discourse (DIV2) 327 Page 208
2069 and so long as we see this eye upon our wayes, this light over our actions, which we see by light imparted from it, in lumine tuo videbimus lumen (as it is said in the Psalms ) In thy light we shall see light : and so long as we see this eye upon our ways, this Light over our actions, which we see by Light imparted from it, in lumine tuo videbimus lumen (as it is said in the Psalms) In thy Light we shall see Light: cc av av-j c-acp pns12 vvb d n1 p-acp po12 n2, d n1 p-acp po12 n2, r-crq pns12 vvb p-acp n1 vvn p-acp pn31, p-acp fw-la fw-la fw-la fw-la (c-acp pn31 vbz vvn p-acp dt n2) p-acp po21 n1 pns12 vmb vvi j: (12) discourse (DIV2) 327 Page 208
2070 Every work of darkness will so ashame us and confound us, that we shall never be at quiet till we vvalk uprightly before the avvful Majesty of Heaven, that is ever present before us. Every work of darkness will so ashame us and confound us, that we shall never be At quiet till we walk uprightly before the awful Majesty of Heaven, that is ever present before us. d n1 pp-f n1 vmb av n1 pno12 cc vvb pno12, cst pns12 vmb av-x vbi p-acp j-jn c-acp pns12 vvb av-j p-acp dt j n1 pp-f n1, cst vbz av j p-acp pno12. (12) discourse (DIV2) 327 Page 208
2071 But vvhen through the Mercy and Might of Jesus Christ, and his quickning Spirit, vve vvalk in unfeigned Obedience in the sight of the Father of Lights, our Conversation being in Heaven, vvhere Christ sits at the Right Hand of the Povver of God, having led captivity captive, as the Psalmist speaks: But when through the Mercy and Might of jesus christ, and his quickening Spirit, we walk in unfeigned obedience in the sighed of the Father of Lights, our Conversation being in Heaven, where christ sits At the Right Hand of the Power of God, having led captivity captive, as the Psalmist speaks: cc-acp c-crq p-acp dt n1 cc vmd pp-f uh-np np1, cc po31 j-vvg n1, pns12 vvb p-acp j n1 p-acp dt n1 pp-f dt n1 pp-f n2, po12 n1 vbg p-acp n1, c-crq np1 vvz p-acp dt j-jn n1 pp-f dt n1 pp-f np1, vhg vvn n1 j-jn, p-acp dt n1 vvz: (12) discourse (DIV2) 328 Page 209
2072 Then shall our mouth be filled with laughter, and our tongue with joy ; as it is said in another Psalm, about the turning again the captivity of Sion : Then shall our Mouth be filled with laughter, and our tongue with joy; as it is said in Another Psalm, about the turning again the captivity of Sion: av vmb po12 n1 vbi vvn p-acp n1, cc po12 n1 p-acp n1; c-acp pn31 vbz vvn p-acp j-jn n1, p-acp dt n-vvg av dt n1 pp-f np1: (12) discourse (DIV2) 328 Page 209
2073 And Psal. 63. My soul shall be filled, even as with marrow and fatness, when my mouth praiseth thee with joyful lips. And Psalm 63. My soul shall be filled, even as with marrow and fatness, when my Mouth Praiseth thee with joyful lips. cc np1 crd po11 n1 vmb vbi vvn, av c-acp p-acp n1 cc n1, c-crq po11 n1 vvz pno21 p-acp j n2. (12) discourse (DIV2) 328 Page 209
2074 But there is a more apt and ample description of this joy and feasting, Esay 25. In this mountain shall the Lord of Hosts make unto all people, a feast of fat things, a feast of fined wines, But there is a more apt and ample description of this joy and feasting, Isaiah 25. In this mountain shall the Lord of Hosts make unto all people, a feast of fat things, a feast of fined wines, p-acp pc-acp vbz dt av-dc j cc j n1 pp-f d n1 cc n-vvg, np1 crd p-acp d n1 vmb dt n1 pp-f n2 vvb p-acp d n1, dt n1 pp-f j n2, dt n1 pp-f vvn n2, (12) discourse (DIV2) 328 Page 209
2075 and fat things full of marrow, of wines fined and purified. This is Mount Sion: whom the Lord hath chosen to be an habitation for himself; which he hath longed for; and fat things full of marrow, of wines fined and purified. This is Mount Sion: whom the Lord hath chosen to be an habitation for himself; which he hath longed for; cc j n2 j pp-f n1, pp-f n2 vvn cc vvn. d vbz n1 np1: r-crq dt n1 vhz vvn pc-acp vbi dt n1 p-acp px31; r-crq pns31 vhz vvn p-acp; (12) discourse (DIV2) 328 Page 209
2076 which shall be his rest for ever: which shall be his rest for ever: r-crq vmb vbi po31 n1 c-acp av: (12) discourse (DIV2) 329 Page 209
2077 Here will he dwell, for he hath a delight therein, Ps. 132. Here he keeps open house all the Year long, or rather all Eternity long. Here will he dwell, for he hath a delight therein, Ps. 132. Here he keeps open house all the Year long, or rather all Eternity long. av vmb pns31 vvi, c-acp pns31 vhz dt n1 av, np1 crd av pns31 vvz j n1 d dt n1 av-j, cc av-c d n1 av-j. (12) discourse (DIV2) 329 Page 209
2078 Ho! every one that thirsteth, come ye to the waters; and ye that have no silver, come, buy and eat. Ho! every one that Thirsteth, come you to the waters; and you that have no silver, come, buy and eat. uh d crd cst vvz, vvb pn22 p-acp dt n2; cc pn22 cst vhb dx n1, vvb, vvb cc vvi. (12) discourse (DIV2) 329 Page 209
2079 Come, I say, buy wine and milk without silver and without money. Come, I say, buy wine and milk without silver and without money. np1, pns11 vvb, vvb n1 cc n1 p-acp n1 cc p-acp n1. (12) discourse (DIV2) 329 Page 209
2080 Wherefore do you lay out silver and not for bread? and your labour without being satisfied? Hearken diligently unto me, Wherefore do you lay out silver and not for bred? and your labour without being satisfied? Harken diligently unto me, q-crq vdb pn22 vvi av n1 cc xx p-acp n1? cc po22 n1 p-acp vbg vvn? vvb av-j p-acp pno11, (12) discourse (DIV2) 329 Page 209
2081 and eat that which is good, and let your soul delight in fatness. Esay 55. and eat that which is good, and let your soul delight in fatness. Isaiah 55. cc vvi d r-crq vbz j, cc vvb po22 n1 n1 p-acp n1. np1 crd (12) discourse (DIV2) 329 Page 209
2082 But what is this Mountain, that God should promise such Joy upon it? Or what is Sion, that such Feasting and Mirth should be in it? Mount Sion is called the Hill of the Holiness of God, NONLATINALPHABET the hill of his holiness, Psal. 3. Such a kind of Holiness, such a kind of Purity as a man may stand before God in, that a man sees God in, that is approved of God and will abide the fire: But what is this Mountain, that God should promise such Joy upon it? Or what is Sion, that such Feasting and Mirth should be in it? Mount Sion is called the Hill of the Holiness of God, the hill of his holiness, Psalm 3. Such a kind of Holiness, such a kind of Purity as a man may stand before God in, that a man sees God in, that is approved of God and will abide the fire: cc-acp q-crq vbz d n1, cst np1 vmd vvi d n1 p-acp pn31? cc q-crq vbz np1, cst d vvg cc n1 vmd vbi p-acp fw-la? n1 np1 vbz vvn dt n1 pp-f dt n1 pp-f np1, dt n1 pp-f po31 n1, np1 crd d dt n1 pp-f n1, d dt n1 pp-f n1 p-acp dt n1 vmb vvi p-acp np1 p-acp, cst dt n1 vvz np1 p-acp, cst vbz vvn pp-f np1 cc vmb vvi dt n1: (12) discourse (DIV2) 330 Page 210
2083 For our God is a consuming fire, and burns and pains a mans Soul so long as filth resides there. For our God is a consuming fire, and burns and pains a men Soul so long as filth resides there. c-acp po12 n1 vbz dt j-vvg n1, cc vvz cc n2 dt ng1 n1 av av-j c-acp n1 vvz a-acp. (12) discourse (DIV2) 330 Page 210
2084 Who amongst us shall dwell with devouring fire? Who amongst us shall dwell with everlasting burning? He that walketh in justice and speaketh righteous things, &c. He shall dwell on high, his defence shall be the munition of rocks, bread shall be given him, Who among us shall dwell with devouring fire? Who among us shall dwell with everlasting burning? He that walks in Justice and speaks righteous things, etc. He shall dwell on high, his defence shall be the munition of Rocks, bred shall be given him, r-crq p-acp pno12 vmb vvi p-acp j-vvg n1? r-crq p-acp pno12 vmb vvi p-acp j j-vvg? pns31 cst vvz p-acp n1 cc vvz j n2, av pns31 vmb vvi p-acp j, po31 n1 vmb vbi dt n1 pp-f n2, n1 vmb vbi vvn pno31, (12) discourse (DIV2) 330 Page 210
2085 and his water shall be sure, saith the Prophet Esay. He shall dwell on Mount Sion ; and his water shall be sure, Says the Prophet Isaiah. He shall dwell on Mount Sion; cc po31 n1 vmb vbi j, vvz dt n1 np1. pns31 vmb vvi p-acp n1 np1; (12) discourse (DIV2) 330 Page 210
2086 that high and holy Hill, where God hath prepared this great Feast. This is the Hill of the thirsty ; that high and holy Hill, where God hath prepared this great Feast. This is the Hill of the thirsty; cst j cc j n1, c-crq np1 vhz vvn d j n1. d vbz dt n1 pp-f dt j; (12) discourse (DIV2) 330 Page 210
2087 for so may this word Sion signifie: And blessed are they that hunger and thirst after righteousness, for they shall be satisfied. for so may this word Sion signify: And blessed Are they that hunger and thirst After righteousness, for they shall be satisfied. c-acp av vmb d n1 np1 vvi: cc vvn vbr pns32 cst n1 cc n1 p-acp n1, c-acp pns32 vmb vbi vvn. (12) discourse (DIV2) 330 Page 210
2088 Or more properly it may signifie dry Earth : And so we may fitly use that of the Psalmist, My soul thirsteth after thee, as a thirsty land: Or more properly it may signify dry Earth: And so we may fitly use that of the Psalmist, My soul Thirsteth After thee, as a thirsty land: cc av-dc av-j pn31 vmb vvi j n1: cc av pns12 vmb av-j vvi d pp-f dt n1, po11 n1 vvz p-acp pno21, c-acp dt j n1: (12) discourse (DIV2) 330 Page 210
2089 And the same Happiness will return again as before; And the same Happiness will return again as before; cc dt d n1 vmb vvi av c-acp a-acp; (12) discourse (DIV2) 330 Page 210
2090 they shall be satisfied, so our English; NONLATINALPHABET, they shall be fed, so the Greek. They shall be sufficiently fed; they shall be feasted; continually feasted: they shall be satisfied, so our English;, they shall be fed, so the Greek. They shall be sufficiently fed; they shall be feasted; continually feasted: pns32 vmb vbi vvn, av po12 np1;, pns32 vmb vbi vvn, av dt jp. pns32 vmb vbi av-j vvn; pns32 vmb vbi vvn; av-j vvn: (12) discourse (DIV2) 330 Page 210
2091 For he that eateth of this bread shall never hunger, and he that drinketh of this drink shall never thirst, saith our Saviour. For he that Eateth of this bred shall never hunger, and he that Drinketh of this drink shall never thirst, Says our Saviour. c-acp pns31 cst vvz pp-f d n1 vmb av-x n1, cc pns31 cst vvz pp-f d n1 vmb av-x vvi, vvz po12 n1. (12) discourse (DIV2) 330 Page 211
2092 How excellent is thy mercy, O God! therefore shall the children of men trust under the shadow of thy wings: How excellent is thy mercy, Oh God! Therefore shall the children of men trust under the shadow of thy wings: c-crq j vbz po21 n1, uh np1 av vmb dt n2 pp-f n2 vvb p-acp dt n1 pp-f po21 n2: (12) discourse (DIV2) 330 Page 211
2093 They shall be satisfied with the fatness of thy house, and thou shalt give them drink out of the river of thy pleasures. Psalm 36. This is the excellent inward state of the upright Soul and undefiled Conscience, streaming and over-flowing with strong and full torrents of Heavenly Delight, issuing from the Throne of God and of the Lamb. They shall be satisfied with the fatness of thy house, and thou shalt give them drink out of the river of thy pleasures. Psalm 36. This is the excellent inward state of the upright Soul and undefiled Conscience, streaming and overflowing with strong and full torrents of Heavenly Delight, issuing from the Throne of God and of the Lamb. pns32 vmb vbi vvn p-acp dt n1 pp-f po21 n1, cc pns21 vm2 vvi pno32 vvi av pp-f dt n1 pp-f po21 n2. np1 crd d vbz dt j j n1 pp-f dt j n1 cc j n1, j-vvg cc j-vvg p-acp j cc j n2 pp-f j n1, vvg p-acp dt n1 pp-f np1 cc pp-f dt n1. (12) discourse (DIV2) 330 Page 211
2094 But to handle the matter some what more distinctly, I will consider the nature of a Feast, and of what parts it chiefly consists. But to handle the matter Some what more distinctly, I will Consider the nature of a Feast, and of what parts it chiefly consists. p-acp pc-acp vvi dt n1 d r-crq av-dc av-j, pns11 vmb vvi dt n1 pp-f dt n1, cc pp-f r-crq n2 pn31 av-jn vvz. (12) discourse (DIV2) 332 Page 211
2095 The curious Varro in Gellius makes a compleat Feast to consist of these four things; Si belli homuncali collecti sunt; si electus locus; si-tempus lectum; si apparatus non neglectus. i. e. The curious Varro in Gellius makes a complete Feast to consist of these four things; Si Belli homuncali Collect sunt; si Electus locus; si-tempus lectum; si apparatus non Neglectus. i. e. dt j np1 p-acp np1 vvz dt j vvb pc-acp vvi pp-f d crd n2; fw-mi fw-it fw-la n1 fw-la; fw-la fw-la fw-la; j fw-la; fw-la fw-la fw-fr fw-la. sy. sy. (12) discourse (DIV2) 332 Page 211
2096 If good disposition'd People be gathered together; if the Provision be not poor or sordid; if the Place be convenient; If good dispositioned People be gathered together; if the Provision be not poor or sordid; if the Place be convenient; cs j vvn n1 vbb vvn av; cs dt n1 vbb xx j cc j; cs dt n1 vbb j; (12) discourse (DIV2) 332 Page 211
2097 if the Time fit and seasonable. if the Time fit and seasonable. cs dt n1 j cc j. (12) discourse (DIV2) 332 Page 211
2098 (1.) That those that are assembled to this Feast, are [ belli homunculi ] in the best sense, I shall easily prove. (1.) That those that Are assembled to this Feast, Are [ Belli homunculi ] in the best sense, I shall Easily prove. (crd) cst d cst vbr vvn p-acp d vvb, vbr [ fw-it fw-la ] p-acp dt js n1, pns11 vmb av-j vvi. (12) discourse (DIV2) 333 Page 211
2099 Mat. 8. Many shall come from the East and West, and shall sit down with Abraham, Mathew 8. Many shall come from the East and West, and shall fit down with Abraham, np1 crd d vmb vvi p-acp dt n1 cc n1, cc vmb vvi a-acp p-acp np1, (12) discourse (DIV2) 333 Page 212
2100 and Isaac, and Iacob, in the Kingdom of Heaven. There is very good Company, you'll all grant it. and Isaac, and Iacob, in the Kingdom of Heaven. There is very good Company, You'll all grant it. cc np1, cc np1, p-acp dt n1 pp-f n1. pc-acp vbz av j n1, pn22|vmb d vvi pn31. (12) discourse (DIV2) 333 Page 212
2101 But the Doubt will be, what this Kingdom of Heaven is. Let the Apostle resolve you. But the Doubt will be, what this Kingdom of Heaven is. Let the Apostle resolve you. p-acp dt n1 vmb vbi, r-crq d n1 pp-f n1 vbz. vvb dt n1 vvb pn22. (12) discourse (DIV2) 334 Page 212
2102 Rom. 14. The kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. Rom. 14. The Kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. np1 crd dt n1 pp-f np1 vbz xx n1 cc vvi; cc-acp n1, cc n1, cc n1 p-acp dt j n1. (12) discourse (DIV2) 334 Page 212
2103 All which things may be obtained (in some good measure at least) here, without spreading a Table-cloth in the Coelum Empyreum. But to proceed. All which things may be obtained (in Some good measure At least) Here, without spreading a Tablecloth in the Coelum Empyreum. But to proceed. d r-crq n2 vmb vbi vvn (p-acp d j n1 p-acp ds) av, p-acp vvg dt n1 p-acp dt fw-la fw-la. p-acp pc-acp vvi. (12) discourse (DIV2) 334 Page 212
2104 You saw before out of the Prophet, how that God prepares a Feast in Mount Sion. The Apostle in his Epistle to the Hebrews, makes known to us the Guests. You saw before out of the Prophet, how that God prepares a Feast in Mount Sion. The Apostle in his Epistle to the Hebrews, makes known to us the Guests. pn22 vvd a-acp av pp-f dt n1, c-crq d np1 vvz dt n1 p-acp n1 np1. dt n1 p-acp po31 n1 p-acp dt np2, vvz vvn p-acp pno12 dt n2. (12) discourse (DIV2) 335 Page 212
2105 But you are come to the mount Sion, and to the city of the living God, the celestial Ierusalem, But you Are come to the mount Sion, and to the City of the living God, the celestial Ierusalem, p-acp pn22 vbr vvn p-acp dt n1 np1, cc p-acp dt n1 pp-f dt j-vvg np1, dt j np1, (12) discourse (DIV2) 335 Page 212
2106 and to the company of innumerable Angels, and to the congregation of the first-born written in heaven, and to the company of innumerable Angels, and to the congregation of the firstborn written in heaven, cc p-acp dt n1 pp-f j n2, cc p-acp dt n1 pp-f dt j vvn p-acp n1, (12) discourse (DIV2) 335 Page 212
2107 and to the spirits of just and perfect men. All these are the Guests of Gods Heavenly Table: There these are assembled. and to the spirits of just and perfect men. All these Are the Guests of God's Heavenly Table: There these Are assembled. cc p-acp dt n2 pp-f j cc j n2. d d vbr dt n2 pp-f n2 j n1: a-acp d vbr vvn. (12) discourse (DIV2) 335 Page 212
2108 Wheresoever the carkass is there will the eagles resort, saith our Saviour. Wheresoever the carcase is there will the Eagles resort, Says our Saviour. c-crq dt n1 vbz a-acp vmb dt ng1 n1, vvz po12 n1. (12) discourse (DIV2) 335 Page 212
2109 This is the great Communion of Saints, who do all eat of the same spiritual meat, This is the great Communion of Saints, who do all eat of the same spiritual meat, d vbz dt j n1 pp-f n2, r-crq vdb d vvi pp-f dt d j n1, (12) discourse (DIV2) 335 Page 212
2110 and do all drink of the same spiritual drink ; and do all drink of the same spiritual drink; cc vdb d n1 pp-f dt d j n1; (12) discourse (DIV2) 335 Page 212
2111 and are all incorporate into one Body, all quickened by the same Spirit, all conspire into one Will through unity of the same Life; and Are all incorporate into one Body, all quickened by the same Spirit, all conspire into one Will through unity of the same Life; cc vbr d j p-acp crd n1, d vvn p-acp dt d n1, d vvb p-acp crd n1 p-acp n1 pp-f dt d n1; (12) discourse (DIV2) 335 Page 213
2112 so that all's in peace and good order. And thus much for the Persons assembled : so that all's in peace and good order. And thus much for the Persons assembled: av d d|vbz p-acp n1 cc j n1. cc av av-d c-acp dt n2 vvn: (12) discourse (DIV2) 335 Page 213
2113 Which if you doubt of, or are perswaded that you shall not continually enjoy their company; Which if you doubt of, or Are persuaded that you shall not continually enjoy their company; r-crq cs pn22 vvb pp-f, cc vbr vvn cst pn22 vmb xx av-j vvi po32 n1; (12) discourse (DIV2) 336 Page 213
2114 yet I will shew you an assembly, that so long as you enjoy a pure Conscience, you shall alway enjoy their company, in a true Paradise, NONLATINALPHABET NONLATINALPHABET An Holy Paradise, where are assembled, Vertue, Wisdom, and all Decency and Discretion. And these are excellent companions; yet I will show you an assembly, that so long as you enjoy a pure Conscience, you shall always enjoy their company, in a true Paradise, an Holy Paradise, where Are assembled, Virtue, Wisdom, and all Decency and Discretion. And these Are excellent Sodales; av pns11 vmb vvi pn22 dt n1, cst av av-j c-acp pn22 vvb dt j n1, pn22 vmb av vvi po32 n1, p-acp dt j n1, dt j n1, q-crq vbr vvn, n1, n1, cc d n1 cc n1. cc d vbr j n2; (12) discourse (DIV2) 336 Page 213
2115 tho' they were known to no body, but him that lives with them: And He lives with them that hath a pure Heart; though they were known to no body, but him that lives with them: And He lives with them that hath a pure Heart; cs pns32 vbdr vvn p-acp dx n1, cc-acp pno31 cst vvz p-acp pno32: cc pns31 vvz p-acp pno32 cst vhz dt j n1; (12) discourse (DIV2) 336 Page 213
2116 for the Father of them abides in the sincere Spirit. (2.) But it were time now to speak of [ the Provision ; for the Father of them abides in the sincere Spirit. (2.) But it were time now to speak of [ the Provision; p-acp dt n1 pp-f pno32 vvz p-acp dt j n1. (crd) p-acp pn31 vbdr n1 av pc-acp vvi pp-f [ dt n1; (12) discourse (DIV2) 336 Page 213
2117 ] had I not spoke already somewhat of it, almost before due time. But no tongue can declare it: ] had I not spoke already somewhat of it, almost before due time. But no tongue can declare it: ] vhn pns11 xx vvn av av pp-f pn31, av c-acp j-jn n1. p-acp dx n1 vmb vvi pn31: (12) discourse (DIV2) 337 Page 213
2118 I will rather use the Psalmists words, O taste ye and see how gracious the Lord is! I will rather use the Psalmists words, Oh taste you and see how gracious the Lord is! pns11 vmb av-c vvi dt n2 n2, uh vvb pn22 cc vvb c-crq j dt n1 vbz! (12) discourse (DIV2) 337 Page 213
2119 For they that fear him shall lack nothing. For they that Fear him shall lack nothing. p-acp pns32 cst vvb pno31 vmb vvi pix. (12) discourse (DIV2) 337 Page 213
2120 The lyons do lack and suffer hunger, but they that do seek the Lord shall want no manner of thing that is good. The lyons do lack and suffer hunger, but they that do seek the Lord shall want no manner of thing that is good. dt n2 vdb vvi cc vvi n1, cc-acp pns32 cst vdb vvi dt n1 vmb vvi dx n1 pp-f n1 cst vbz j. (12) discourse (DIV2) 337 Page 214
2121 So then here is apparatus non neglectus at least; no want, if not redundancy. Ay, but it's a poor Feast, you'll say, where there is no overplus. So then Here is apparatus non Neglectus At least; no want, if not redundancy. Ay, but it's a poor Feast, You'll say, where there is no overplus. av av av vbz fw-la fw-fr fw-la p-acp ds; uh-x n1, cs xx n1. uh, cc-acp pn31|vbz dt j n1, pn22|vmb vvi, c-crq pc-acp vbz dx n1. (12) discourse (DIV2) 337 Page 214
2122 If any man suspect he shall come to such a slender Dinner, I will use the words of our Saviour, Mat. 16. O ye of little faith, If any man suspect he shall come to such a slender Dinner, I will use the words of our Saviour, Mathew 16. Oh you of little faith, cs d n1 vvi pns31 vmb vvi p-acp d dt j n1, pns11 vmb vvi dt n2 pp-f po12 n1, np1 crd uh pn22 pp-f j n1, (12) discourse (DIV2) 338 Page 214
2123 why think you thus within your selves? Do you not perceive, neither remember, the five loaves when there were five thousand men, why think you thus within your selves? Do you not perceive, neither Remember, the five loaves when there were five thousand men, q-crq vvb pn22 av p-acp po22 n2? vdb pn22 xx vvi, av-dx vvb, dt crd n2 c-crq pc-acp vbdr crd crd n2, (12) discourse (DIV2) 338 Page 214
2124 and how many baskets were taken up? neither the seven loaves when there were four thousand men, and how many baskets were taken up? neither the seven loaves when there were four thousand men, cc c-crq d n2 vbdr vvn a-acp? av-d dt crd n2 c-crq pc-acp vbdr crd crd n2, (12) discourse (DIV2) 338 Page 214
2125 and how many baskets were taken up? If Christ could satisfie such multitudes of men with so few loaves, and how many baskets were taken up? If christ could satisfy such Multitudes of men with so few loaves, cc c-crq d n2 vbdr vvn a-acp? cs np1 vmd vvi d n2 pp-f n2 p-acp av d n2, (12) discourse (DIV2) 338 Page 214
2126 so that so many fragments were left: so that so many fragments were left: av cst av d n2 vbdr vvn: (12) discourse (DIV2) 338 Page 214
2127 Surely we need not fear, but when he feeds us with himself, who is that Heavenly Bread, Surely we need not Fear, but when he feeds us with himself, who is that Heavenly Bred, av-j pns12 vvb xx n1, cc-acp c-crq pns31 vvz pno12 p-acp px31, r-crq vbz d j n1, (12) discourse (DIV2) 338 Page 214
2128 and the foecundity or fulness of God; but that we shall be unspeakably satisfied and superabundantly refreshed. and the fecundity or fullness of God; but that we shall be unspeakably satisfied and superabundantly refreshed. cc dt n1 cc n1 pp-f np1; cc-acp cst pns12 vmb vbi av-j vvn cc av-j vvn. (12) discourse (DIV2) 338 Page 214
2129 So we have plainly seen, how excellent our company ; how good our chear shall be. I will interfeit one accomplishment which Varro omits in his Feast: So we have plainly seen, how excellent our company; how good our cheer shall be. I will interfeit one accomplishment which Varro omits in his Feast: av pns12 vhb av-j vvn, c-crq j po12 n1; c-crq j po12 vvb vmb vbi. pns11 vmb vvi crd n1 r-crq np1 vvz p-acp po31 n1: (12) discourse (DIV2) 339 Page 214
2130 And that is Musick. The concent of Musicians at a Banquet, is as a Signet of Carbunoles set in Gold. And that is Music. The concent of Musicians At a Banquet, is as a Signet of Carbunoles Set in Gold. cc cst vbz n1. dt n1 pp-f n2 p-acp dt n1, vbz p-acp dt n1 pp-f n2 vvn p-acp n1. (12) discourse (DIV2) 339 Page 214
2131 As the Signet of an Emerald well trimmed with Gold, so is the melody of Musick in a pleasant banquet. Ecclesiasticus 32. 5, 6. As the Signet of an Emerald well trimmed with Gold, so is the melody of Music in a pleasant banquet. Ecclesiasticus 32. 5, 6. p-acp dt n1 pp-f dt n1 av vvn p-acp n1, av vbz dt n1 pp-f n1 p-acp dt j n1. fw-la crd crd, crd (12) discourse (DIV2) 339 Page 214
2132 Now that this Feast is not devoid of Musick will thus appear. Now that this Feast is not devoid of Music will thus appear. av cst d vvb vbz xx j pp-f n1 vmb av vvi. (12) discourse (DIV2) 340 Page 215
2133 For Righteousness is nothing else but an harmony of the lower parts of a mans Soul with the upper, of the Affections with Reason; as the Pythagorists define it: NONLATINALPHABET, saith Polus the Pythagorean. For Righteousness is nothing Else but an harmony of the lower parts of a men Soul with the upper, of the Affections with Reason; as the Pythagorists define it:, Says Polus the Pythagorean. p-acp n1 vbz pix av cc-acp dt n1 pp-f dt jc n2 pp-f dt ng1 n1 p-acp dt jc, pp-f dt n2 p-acp n1; c-acp dt n2 vvb pn31:, vvz np1 dt np1. (12) discourse (DIV2) 341 Page 215
2134 When as the inclinations of a mans Will or Desire answer the dictates of true Reason, these are Heavenly responses indeed, fit for a Celestial Quire: When as the inclinations of a men Will or Desire answer the dictates of true Reason, these Are Heavenly responses indeed, fit for a Celestial Choir: c-crq c-acp dt n2 pp-f dt ng1 n1 cc n1 vvi dt vvz pp-f j n1, d vbr j n2 av, j p-acp dt j n1: (12) discourse (DIV2) 342 Page 215
2135 When Reason begins the point, and all the Affections chearfully follow it ; as Philo comments upon that Song of Moses and Miriam : When Reason begins the point, and all the Affections cheerfully follow it; as Philo comments upon that Song of Moses and Miriam: c-crq n1 vvz dt n1, cc d dt n2 av-j vvi pn31; c-acp np1 n2 p-acp d n1 pp-f np1 cc np1: (12) discourse (DIV2) 342 Page 215
2136 [ I will sing unto the Lord, for he hath triumphed gloriously; [ I will sing unto the Lord, for he hath triumphed gloriously; [ pns11 vmb vvi p-acp dt n1, c-acp pns31 vhz vvn av-j; (12) discourse (DIV2) 342 Page 215
2137 the horse and his rider he hath over-thrown in the Sea. The Lord is my strength and praise, the horse and his rider he hath overthrown in the Sea. The Lord is my strength and praise, dt n1 cc po31 n1 pns31 vhz j p-acp dt n1 dt n1 vbz po11 n1 cc n1, (12) discourse (DIV2) 342 Page 215
2138 and he is become my salvation. and he is become my salvation. cc pns31 vbz vvn po11 n1. (12) discourse (DIV2) 342 Page 215
2139 Who is like unto thee, O Lord, among the gods? Who is like unto thee; Who is like unto thee, Oh Lord, among the God's? Who is like unto thee; q-crq vbz av-j p-acp pno21, uh n1, p-acp dt n2? q-crq vbz av-j p-acp pno21; (12) discourse (DIV2) 342 Page 215
2140 so glorious in holiness, fearful in praises, doing wonders? ] Then Miriam (the rest of the women following her with Timbrels and with Dances) takes up her Timbrel in her hand and answers: so glorious in holiness, fearful in praises, doing wonders? ] Then Miriam (the rest of the women following her with Timbrels and with Dances) Takes up her Timbrel in her hand and answers: av j p-acp n1, j p-acp n2, vdg n2? ] av np1 (dt n1 pp-f dt n2 vvg pno31 p-acp n2 cc p-acp n2) vvz p-acp po31 n1 p-acp po31 n1 cc n2: (12) discourse (DIV2) 342 Page 215
2141 [ Sing unto the Lord, for he hath triumphed gloriously; the horse and the rider hath he over-thrown in the Sea. ] [ Sing unto the Lord, for he hath triumphed gloriously; the horse and the rider hath he overthrown in the Sea. ] [ vvi p-acp dt n1, c-acp pns31 vhz vvn av-j; dt n1 cc dt n1 vhz pns31 j p-acp dt n1 ] (12) discourse (DIV2) 342 Page 215
2142 Such NONLATINALPHABET as these, such Triumphal Songs against our Spiritual Enemies, will become this Feast well. The same exultation of Spirit you shall find in the blessed Psalmist. Such as these, such Triumphal Songs against our Spiritual Enemies, will become this Feast well. The same exultation of Spirit you shall find in the blessed Psalmist. d c-acp d, d j n2 p-acp po12 j n2, vmb vvi d vvb av. dt d n1 pp-f n1 pn22 vmb vvi p-acp dt j-vvn n1. (12) discourse (DIV2) 343 Page 215
2143 The Lord is my strength and my shield; my heart hath trusted in him and I am helped: The Lord is my strength and my shield; my heart hath trusted in him and I am helped: dt n1 vbz po11 n1 cc po11 n1; po11 n1 vhz vvn p-acp pno31 cc pns11 vbm vvn: (12) discourse (DIV2) 344 Page 216
2144 Therefore my heart danceth with joy, and in my song will I praise him. Psalm 28. This is that which the Apostle exhorts to, Eph. 5. Be not drunk with wine wherein is excess; Therefore my heart dances with joy, and in my song will I praise him. Psalm 28. This is that which the Apostle exhorts to, Ephesians 5. Be not drunk with wine wherein is excess; av po11 n1 vvz p-acp n1, cc p-acp po11 n1 vmb pns11 vvi pno31. np1 crd d vbz d r-crq dt n1 vvz p-acp, np1 crd vbb xx vvn p-acp n1 c-crq vbz n1; (12) discourse (DIV2) 344 Page 216
2145 but be filled with the Spirit, speaking unto your selves, with psalms, and hymns, and spiritual songs, singing and making melody to the Lord in your hearts. but be filled with the Spirit, speaking unto your selves, with psalms, and Hymns, and spiritual songs, singing and making melody to the Lord in your hearts. cc-acp vbi vvn p-acp dt n1, vvg p-acp po22 n2, p-acp n2, cc n2, cc j n2, vvg cc vvg n1 p-acp dt n1 p-acp po22 n2. (12) discourse (DIV2) 345 Page 216
2146 Hitherto then is this Feasting very compleat; good Companions, good Chear, good Musick. Hitherto then is this Feasting very complete; good Sodales, good Cheer, good Music. av av vbz d vvg av j; j n2, j vvb, j n1. (12) discourse (DIV2) 346 Page 216
2147 (3.) But what is all this, if not in a good [ convenient place ]? (3.) But what is all this, if not in a good [ convenient place ]? (crd) p-acp r-crq vbz d d, cs xx p-acp dt j [ j n1 ]? (12) discourse (DIV2) 347 Page 216
2148 Iobs Children, you know, as they were making merry at their elder Brothers, a strong Whirlwind took a corner of the house, Jobs Children, you know, as they were making merry At their elder Brother's, a strong Whirlwind took a corner of the house, n2 n2, pn22 vvb, c-acp pns32 vbdr vvg j p-acp po32 n-jn n2, dt j n1 vvd dt n1 pp-f dt n1, (12) discourse (DIV2) 348 Page 216
2149 and buried them with the ruins in the midst of their merriment. and buried them with the ruins in the midst of their merriment. cc vvd pno32 p-acp dt n2 p-acp dt n1 pp-f po32 n1. (12) discourse (DIV2) 348 Page 216
2150 But whosoever dwelleth under the defence of the most high, shall abide under the shadow of the Almighty, (that is, under the protection of him that is able to keep them safe) Ps. 91. And at the 90th Psalm, Lord thou hast been our habitation from generation to generation. But whosoever dwells under the defence of the most high, shall abide under the shadow of the Almighty, (that is, under the protection of him that is able to keep them safe) Ps. 91. And At the 90th Psalm, Lord thou hast been our habitation from generation to generation. p-acp r-crq vvz p-acp dt n1 pp-f dt av-ds j, vmb vvi p-acp dt n1 pp-f dt j-jn, (cst vbz, p-acp dt n1 pp-f pno31 cst vbz j pc-acp vvi pno32 av-j) np1 crd cc p-acp dt ord n1, n1 pns21 vh2 vbn po12 n1 p-acp n1 p-acp n1. (12) discourse (DIV2) 348 Page 216
2151 Before the mountains were made, and before thou hadst formed the earth, even from everlasting to everlasting NONLATINALPHABET thou art the strong God ; Before the Mountains were made, and before thou Hadst formed the earth, even from everlasting to everlasting thou art the strong God; p-acp dt n2 vbdr vvn, cc p-acp pns21 vhd2 vvn dt n1, av p-acp j p-acp j pns21 vb2r dt j np1; (12) discourse (DIV2) 348 Page 217
2152 a more sure sustentation than the steddy Earth; a more strong safeguard than the massy Hills. a more sure sustentation than the steady Earth; a more strong safeguard than the massy Hills. dt av-dc j n1 cs dt j n1; dt av-dc j n1 cs dt j n2. (12) discourse (DIV2) 348 Page 217
2153 So then this Holy Assembly feast under a safe roof, far from the reach of any tumult or tempest. So then this Holy Assembly feast under a safe roof, Far from the reach of any tumult or tempest. av cs d j n1 vvi p-acp dt j n1, av-j p-acp dt n1 pp-f d n1 cc n1. (12) discourse (DIV2) 348 Page 217
2154 God is our hope and strength, a very present help in trouble: God is our hope and strength, a very present help in trouble: np1 vbz po12 n1 cc n1, dt j j n1 p-acp n1: (12) discourse (DIV2) 348 Page 217
2155 Therefore will we not fear, though the earth be moved, and though the hills be carryed into the midst of the sea. Therefore will we not Fear, though the earth be moved, and though the hills be carried into the midst of the sea. av vmb pns12 xx vvi, cs dt n1 vbb vvn, cc cs dt n2 vbb vvn p-acp dt n1 pp-f dt n1. (12) discourse (DIV2) 348 Page 217
2156 Though the waters thereof rage and swell, and though the mountains shake at the tempest of the same. Though the waters thereof rage and swell, and though the Mountains shake At the tempest of the same. cs dt n2 av n1 cc vvi, cc cs dt n2 vvb p-acp dt n1 pp-f dt d. (12) discourse (DIV2) 348 Page 217
2157 (Yet there is a river whose streams shall make glad the city of God, the holy place of the tabernacle of the most high. (Yet there is a river whose streams shall make glad the City of God, the holy place of the tabernacle of the most high. (av pc-acp vbz dt n1 rg-crq n2 vmb vvi j dt n1 pp-f np1, dt j n1 pp-f dt n1 pp-f dt av-ds j. (12) discourse (DIV2) 348 Page 217
2158 ) In all this danger and stir, you see, here's secure Feasting and Joy in the Tabernacle of the most High. ) In all this danger and stir, you see, here's secure Feasting and Joy in the Tabernacle of the most High. ) p-acp d d n1 cc n1, pn22 vvb, av|vbz j vvg cc n1 p-acp dt n1 pp-f dt av-ds j. (12) discourse (DIV2) 348 Page 217
2159 The voice of joy and gladness is in the dwelling of the righteous ; The voice of joy and gladness is in the Dwelling of the righteous; dt n1 pp-f n1 cc n1 vbz p-acp dt n-vvg pp-f dt j; (12) discourse (DIV2) 348 Page 217
2160 safe pleasure, and never fading delight in the habitation of the upright in Heart and pure in Conscience. safe pleasure, and never fading delight in the habitation of the upright in Heart and pure in Conscience. j n1, cc av-x j-vvg n1 p-acp dt n1 pp-f dt j p-acp n1 cc j p-acp n1. (12) discourse (DIV2) 348 Page 217
2161 But if any man be not contented with the Safeness of the place, but would curiously inquire into the Beauty of it, that Description is done to our hands in the 21th of S. Iohns Revelation. Gold and pearl and precious stones is a slight glimpse of the Glory of that Habitation, and the Beauty of God. But if any man be not contented with the Safeness of the place, but would curiously inquire into the Beauty of it, that Description is done to our hands in the 21th of S. Iohns Revelation. Gold and pearl and precious stones is a slight glimpse of the Glory of that Habitation, and the Beauty of God. cc-acp cs d n1 vbb xx vvn p-acp dt n1 pp-f dt n1, cc-acp vmd av-j vvi p-acp dt n1 pp-f pn31, cst n1 vbz vdn p-acp po12 n2 p-acp dt ord pp-f np1 npg1 n1. n1 cc n1 cc j n2 vbz dt j n1 pp-f dt n1 pp-f d n1, cc dt n1 pp-f np1. (12) discourse (DIV2) 349 Page 217
2162 (4.) I will pass now to the fourth thing considerable in a Feast, [ The convenience of time. ] And no time surely is inconvenient to these Feasters, who have the preeminence exceedingly above them that enjoy any outward delight. (4.) I will pass now to the fourth thing considerable in a Feast, [ The convenience of time. ] And no time surely is inconvenient to these Feasters, who have the preeminence exceedingly above them that enjoy any outward delight. (crd) pns11 vmb vvi av p-acp dt ord n1 j p-acp dt vvb, [ dt n1 pp-f n1. ] cc dx n1 av-j vbz j p-acp d n2, r-crq vhb dt n1 av-vvg p-acp pno32 cst vvb d j n1. (12) discourse (DIV2) 350 Page 218
2163 For these men be confined to Seasons and Opportunities, which be but poor small parcels of time: For these men be confined to Seasons and Opportunities, which be but poor small parcels of time: p-acp d n2 vbb vvn p-acp n2 cc n2, r-crq vbb p-acp j j n2 pp-f n1: (12) discourse (DIV2) 350 Page 218
2164 But all Time and Eternity too is but one entire Opportunity for those Spiritual Feasters to enjoy themselves in. But all Time and Eternity too is but one entire Opportunity for those Spiritual Feasters to enjoy themselves in. cc-acp d n1 cc n1 av vbz cc-acp pi j n1 p-acp d j n2 pc-acp vvi px32 p-acp. (12) discourse (DIV2) 350 Page 218
2165 A good Heart, or a pure Spirit, is one continual everlasting Feast. A good Heart, or a pure Spirit, is one continual everlasting Feast. dt j n1, cc dt j n1, vbz pi j j n1. (12) discourse (DIV2) 350 Page 218
2166 It was well said of Diogenes to one that was too much taken with the seldom solemnity of an outward Feast, NONLATINALPHABET; It was well said of Diogenes to one that was too much taken with the seldom solemnity of an outward Feast,; pn31 vbds av vvn pp-f np1 pc-acp pi cst vbds av av-d vvn p-acp dt av n1 pp-f dt j n1,; (12) discourse (DIV2) 351 Page 218
2167 What, saith he, doth not a good man count every day a Festival ? Surely if it be so, he must needs count it so: What, Says he, does not a good man count every day a Festival? Surely if it be so, he must needs count it so: r-crq, vvz pns31, vdz xx dt j n1 vvb d n1 dt n1? np1 cs pn31 vbb av, pns31 vmb av vvi pn31 av: (12) discourse (DIV2) 351 Page 218
2168 And that it is so, my Text can witness. Solomon hath asserted it; and the Devil himself cannot deny it; nor good men conceal it; And that it is so, my Text can witness. Solomon hath asserted it; and the devil himself cannot deny it; nor good men conceal it; cc cst pn31 vbz av, po11 n1 vmb vvi. np1 vhz vvn pn31; cc dt n1 px31 vmbx vvi pn31; ccx j n2 vvb pn31; (12) discourse (DIV2) 351 Page 218
2169 nor wicked men confute it, for they have not experience of it. nor wicked men confute it, for they have not experience of it. ccx j n2 vvi pn31, c-acp pns32 vhb xx n1 pp-f pn31. (12) discourse (DIV2) 351 Page 218
2170 But do I not seem to Tantalize you all this while, by describing so desirable a Banquet, But do I not seem to Tantalize you all this while, by describing so desirable a Banquet, p-acp vdi pns11 xx vvi p-acp vvi pn22 d d n1, p-acp vvg av j dt n1, (12) discourse (DIV2) 352 Page 218
2171 and not shew you the way to be partakers of it? Verily neither God nor good men do envy us it. and not show you the Way to be partakers of it? Verily neither God nor good men do envy us it. cc xx vvi pn22 dt n1 pc-acp vbi n2 pp-f pn31? av-j dx n1 ccx j n2 vdb vvi pno12 pn31. (12) discourse (DIV2) 352 Page 218
2172 But to say the truth, the way to it is as undesirable as the Feast is to be wished for. But to say the truth, the Way to it is as undesirable as the Feast is to be wished for. p-acp pc-acp vvi dt n1, dt n1 p-acp pn31 vbz a-acp j c-acp dt n1 vbz pc-acp vbi vvn p-acp. (12) discourse (DIV2) 352 Page 219
2173 Abstinence and emptyness is the way to be filled with this precious Food. Abstinence and emptiness is the Way to be filled with this precious Food. n1 cc n1 vbz dt n1 pc-acp vbi vvn p-acp d j n1. (12) discourse (DIV2) 352 Page 219
2174 The full soul (saith Solomon ) loatheth the honey-comb. And if we be taken up with, The full soul (Says Solomon) Loathes the honeycomb. And if we be taken up with, dt j n1 (vvz np1) vvz dt n1. cc cs pns12 vbb vvn a-acp p-acp, (12) discourse (DIV2) 352 Page 219
2175 and filled with the delights of this sensible World, and the pleasures of the Flesh, we shall never relish the sweetness of this Banquet; and filled with the delights of this sensible World, and the pleasures of the Flesh, we shall never relish the sweetness of this Banquet; cc vvn p-acp dt n2 pp-f d j n1, cc dt n2 pp-f dt n1, pns12 vmb av-x vvi dt n1 pp-f d n1; (12) discourse (DIV2) 352 Page 219
2176 never so much as taste of it. never so much as taste of it. av-x av av-d c-acp n1 pp-f pn31. (12) discourse (DIV2) 352 Page 219
2177 NONLATINALPHABET. If false transitory pleasures get possession of the Soul, they will exclude that true light and safe delight in God. . If false transitory pleasures get possession of the Soul, they will exclude that true Light and safe delight in God. . cs j j n2 vvb n1 pp-f dt n1, pns32 vmb vvi d j n1 cc j n1 p-acp np1. (12) discourse (DIV2) 352 Page 219
2178 What's the way then to this continual Happiness? A contemptible thing they call Self-denyal, or abstinence from our own Wills and Desires. What's the Way then to this continual Happiness? A contemptible thing they call Self-denial, or abstinence from our own Wills and Desires. q-crq|vbz dt n1 av p-acp d j n1? dt j n1 pns32 vvb n1, cc n1 p-acp po12 d n2 cc vvz. (12) discourse (DIV2) 353 Page 219
2179 Upon which if I should enter a Discourse, you especially of the younger sort, might account it, Upon which if I should enter a Discourse, you especially of the younger sort, might account it, p-acp r-crq cs pns11 vmd vvi dt n1, pn22 av-j pp-f dt jc n1, vmd vvi pn31, (12) discourse (DIV2) 353 Page 219
2180 or a dull Melancholick Dream, or a pretty solemn Night-piece, but when you have viewed it, immerse your selves again into the false light of this bewitching World, or a dull Melancholic Dream, or a pretty solemn Night-piece, but when you have viewed it, immerse your selves again into the false Light of this bewitching World, cc dt j j n1, cc dt j j n1, cc-acp c-crq pn22 vhb vvn pn31, n1 po22 n2 av p-acp dt j n1 pp-f d j-vvg n1, (12) discourse (DIV2) 353 Page 219
2181 and closely embrace that life and pleasure that I should wish you to part with. and closely embrace that life and pleasure that I should wish you to part with. cc av-j vvi d n1 cc n1 cst pns11 vmd vvi pn22 pc-acp vvi p-acp. (12) discourse (DIV2) 353 Page 219
2182 But be you assured, that he that is so slightly affected, with the most solemn and solid Duties of Christianity, is so far off from the good Conscience or good Heart named in the Text, that he is not so much as in a preparation to it; But be you assured, that he that is so slightly affected, with the most solemn and solid Duties of Christianity, is so Far off from the good Conscience or good Heart nam in the Text, that he is not so much as in a preparation to it; p-acp vbi pn22 vvn, cst pns31 cst vbz av av-j vvn, p-acp dt av-ds j cc j n2 pp-f np1, vbz av av-j a-acp p-acp dt j n1 cc j n1 vvn p-acp dt n1, cst pns31 vbz xx av av-d c-acp p-acp dt n1 p-acp pn31; (12) discourse (DIV2) 354 Page 220
2183 which is Contrition and Brokenness of Spirit. which is Contrition and Brokenness of Spirit. r-crq vbz n1 cc n1 pp-f n1. (12) discourse (DIV2) 354 Page 220
2184 But he that even now begins, and sets himself seriously upon the curbing of his Lusts, But he that even now begins, and sets himself seriously upon the curbing of his Lustiest, p-acp pns31 cst av av vvz, cc vvz px31 av-j p-acp dt vvg pp-f po31 n2, (12) discourse (DIV2) 355 Page 220
2185 and denyal of his own wayes, and endeavours cordially from the very depth of his Heart, to perform whatsoever he conceives is the Will of God, and denial of his own ways, and endeavours cordially from the very depth of his Heart, to perform whatsoever he conceives is the Will of God, cc n1 pp-f po31 d n2, cc n2 av-j p-acp dt j n1 pp-f po31 n1, pc-acp vvi r-crq pns31 vvz vbz dt n1 pp-f np1, (12) discourse (DIV2) 355 Page 220
2186 and allowes himself in no fault, this man shall in due time be wrought into the Life and Spirit of Christ: and allows himself in no fault, this man shall in due time be wrought into the Life and Spirit of christ: cc vvz px31 p-acp dx n1, d n1 vmb p-acp j-jn n1 vbi vvn p-acp dt n1 cc n1 pp-f np1: (12) discourse (DIV2) 355 Page 220
2187 And shall continually enjoy in a more eminent manner, whatsoever or Sight, or Hearing, or Smelling, And shall continually enjoy in a more eminent manner, whatsoever or Sighed, or Hearing, or Smelling, cc vmb av-j vvi p-acp dt av-dc j n1, r-crq cc n1, cc vvg, cc j-vvg, (12) discourse (DIV2) 355 Page 220
2188 or Tasting shall judge pleasant and delectable; or Tasting shall judge pleasant and delectable; cc vvg vmb vvi j cc j; (12) discourse (DIV2) 355 Page 220
2189 such Beauty, such Harmony, such Fragrancy, such Deliciousness as no man can conceive, but he that hath it, such Beauty, such Harmony, such Fragrancy, such Deliciousness as no man can conceive, but he that hath it, d n1, d n1, d n1, d n1 c-acp dx n1 vmb vvi, cc-acp pns31 cst vhz pn31, (12) discourse (DIV2) 355 Page 220
2190 nor he that hath it can know how to utter it. nor he that hath it can know how to utter it. ccx pns31 cst vhz pn31 vmb vvi c-crq pc-acp vvi pn31. (12) discourse (DIV2) 355 Page 220
2191 To this Happiness God grant that we may all arrive, through Iesus Christ our Lord, to whom &c. To this Happiness God grant that we may all arrive, through Iesus christ our Lord, to whom etc. p-acp d n1 np1 vvb cst pns12 vmb d vvi, p-acp np1 np1 po12 n1, p-acp ro-crq av (12) discourse (DIV2) 355 Page 220
2192 DISCOURSE VIII. PSAL. xvii. 15. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. DISCOURSE VIII. PSALM xvii. 15. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. n1 np1. np1 crd. crd p-acp p-acp pno11, pns11 vmb vvi po21 n1 p-acp n1: pns11 vmb vbi vvn, c-crq pns11 vvb, p-acp po21 n1. (13) discourse (DIV2) 355 Page 221
2193 THE Excellency of this Holy resolution and High aspires of the Prophet David, will be better set off, THE Excellency of this Holy resolution and High aspires of the Prophet David, will be better Set off, dt n1 pp-f d j n1 cc j vvz pp-f dt n1 np1, vmb vbi av-jc vvn a-acp, (13) discourse (DIV2) 356 Page 221
2194 and more-savourly relished, if we bring into view that lively character of men of a quite contrary dispensation, in the foregoing Verse; and more-savourly relished, if we bring into view that lively character of men of a quite contrary Dispensation, in the foregoing Verse; cc j vvn, cs pns12 vvb p-acp n1 cst j n1 pp-f n2 pp-f dt av j-jn n1, p-acp dt vvg n1; (13) discourse (DIV2) 356 Page 221
2195 which are stiled men of the world, which have their portion in this life ; which Are styled men of the world, which have their portion in this life; r-crq vbr vvn n2 pp-f dt n1, r-crq vhb po32 n1 p-acp d n1; (13) discourse (DIV2) 356 Page 221
2196 who are very Belly-gods and Cormorants, greedy devourers of the Temporary good things which God has treasured up in these lower Regions of the Universe: who Are very Belly-gods and Cormorants, greedy devourers of the Temporary good things which God has treasured up in these lower Regions of the Universe: r-crq vbr j n2 cc n2, j n2 pp-f dt j j n2 r-crq np1 vhz vvn a-acp p-acp d jc n2 pp-f dt n1: (13) discourse (DIV2) 356 Page 221
2197 These they dig out, and rake up together, and lay on heaps; These they dig out, and rake up together, and lay on heaps; d pns32 vvb av, cc vvi a-acp av, cc vvd p-acp n2; (13) discourse (DIV2) 356 Page 221
2198 that they may satisfie their own Worldly Appetite, and gratifie themselves in the lusts of the Flesh, in the lusts of the Eyes, and in the pride of Life ; that they may satisfy their own Worldly Appetite, and gratify themselves in the Lustiest of the Flesh, in the Lustiest of the Eyes, and in the pride of Life; cst pns32 vmb vvi po32 d j n1, cc vvi px32 p-acp dt n2 pp-f dt n1, p-acp dt n2 pp-f dt n2, cc p-acp dt n1 pp-f n1; (13) discourse (DIV2) 356 Page 222
2199 that they may eat and drink plentifully, yea riotously, fill their Bellies with the choicest delicates, that they may eat and drink plentifully, yea riotously, fill their Bellies with the Choicest delicates, cst pns32 vmb vvi cc vvi av-j, uh av-j, vvb po32 n2 p-acp dt js n2-j, (13) discourse (DIV2) 356 Page 222
2200 and feed their Eyes with the inexhaustible store and plenty of their riches; and feed their Eyes with the inexhaustible store and plenty of their riches; cc vvi po32 n2 p-acp dt j n1 cc n1 pp-f po32 n2; (13) discourse (DIV2) 356 Page 222
2201 and their treasure being inexhaustible, (when they have lived in all the jollity and gayity of this World, in all the affluency and felicity this present Life will afford,) bequeath or entail upon their Posterity the like Happiness themselves enjoy'd, by leaving the rest of their Substance to their Babes ; and their treasure being inexhaustible, (when they have lived in all the jollity and gaiety of this World, in all the affluency and felicity this present Life will afford,) Bequeath or entail upon their Posterity the like Happiness themselves enjoyed, by leaving the rest of their Substance to their Babes; cc po32 n1 vbg j, (c-crq pns32 vhb vvn p-acp d dt n1 cc n1 pp-f d n1, p-acp d dt n1 cc n1 d j n1 vmb vvi,) vvb cc vvi p-acp po32 n1 dt j n1 px32 vvn, p-acp vvg dt n1 pp-f po32 n1 p-acp po32 n2; (13) discourse (DIV2) 356 Page 222
2202 as is described in the foregoing Verse. as is described in the foregoing Verse. a-acp vbz vvn p-acp dt vvg n1. (13) discourse (DIV2) 356 Page 222
2203 This is the state of that Blessedness which the meer Natural man breaths after, neither his foresight nor desire piercing any further. This is the state of that Blessedness which the mere Natural man breathes After, neither his foresight nor desire piercing any further. d vbz dt n1 pp-f d n1 r-crq dt j j n1 n2 a-acp, av-dx po31 n1 ccx n1 j-vvg d av-jc. (13) discourse (DIV2) 357 Page 222
2204 But this Holy man of God, who was inspired from above, has a thirsty presage of matters of far greater moment; But this Holy man of God, who was inspired from above, has a thirsty presage of matters of Far greater moment; p-acp d j n1 pp-f np1, r-crq vbds vvn p-acp a-acp, vhz dt j n1 pp-f n2 pp-f av-j jc n1; (13) discourse (DIV2) 358 Page 222
2205 whose mind is not fixt upon these hid treasures of the Earth, but upon that treasure which is reserved in Heaven; whose mind is not fixed upon these hid treasures of the Earth, but upon that treasure which is reserved in Heaven; rg-crq n1 vbz xx vvn p-acp d vvn n2 pp-f dt n1, cc-acp p-acp d n1 r-crq vbz vvn p-acp n1; (13) discourse (DIV2) 358 Page 222
2206 whose neither hopes nor enjoyments are in the things of this Life, but deems this Life as Death or Sleep in comparison of that which is to come; whose neither hope's nor enjoyments Are in the things of this Life, but deems this Life as Death or Sleep in comparison of that which is to come; rg-crq dx n2 ccx n2 vbr p-acp dt n2 pp-f d n1, cc-acp vvz d n1 p-acp n1 cc n1 p-acp n1 pp-f cst r-crq vbz pc-acp vvi; (13) discourse (DIV2) 358 Page 222
2207 who evangelizes before the Gospel, and speaks the language of Christians before the coming of the Messias, as if he would anticipate the words of S. Paul, Col. 3. 3. Our life is hid with Christ in God: who evangelizes before the Gospel, and speaks the language of Christians before the coming of the Messias, as if he would anticipate the words of S. Paul, Col. 3. 3. Our life is hid with christ in God: r-crq vvz p-acp dt n1, cc vvz dt n1 pp-f np1 p-acp dt n-vvg pp-f dt np1, c-acp cs pns31 vmd vvi dt n2 pp-f n1 np1, np1 crd crd po12 n1 vbz vvn p-acp np1 p-acp np1: (13) discourse (DIV2) 358 Page 223
2208 But when Christ which is our life shall appear, then shall we also appear with him in glory. But when christ which is our life shall appear, then shall we also appear with him in glory. cc-acp c-crq np1 r-crq vbz po12 n1 vmb vvi, av vmb pns12 av vvi p-acp pno31 p-acp n1. (13) discourse (DIV2) 358 Page 223
2209 Wherefore let others enjoy themselves as much as they will; Wherefore let Others enjoy themselves as much as they will; q-crq vvb n2-jn vvi px32 p-acp d c-acp pns32 vmb; (13) discourse (DIV2) 358 Page 223
2210 let these men of the World have all things succeed according to their desire, and please themselves to the height in their Wealth, Pleasure and Honours: let these men of the World have all things succeed according to their desire, and please themselves to the height in their Wealth, Pleasure and Honours: vvb d n2 pp-f dt n1 vhb d n2 vvb vvg p-acp po32 n1, cc vvi px32 p-acp dt n1 p-acp po32 n1, n1 cc ng1: (13) discourse (DIV2) 358 Page 223
2211 I do not at all envy their condition, nor place my Happiness in these things: I do not At all envy their condition, nor place my Happiness in these things: pns11 vdb xx p-acp d vvb po32 n1, ccx vvb po11 n1 p-acp d n2: (13) discourse (DIV2) 358 Page 223
2212 While these mens Eyes and Minds, while their Affection and Animadversion is wholly taken up with these Worldly Objects, the pantings and breathings of my Soul are entirely directed towards God, While these men's Eyes and Minds, while their Affection and Animadversion is wholly taken up with these Worldly Objects, the pantings and breathings of my Soul Are entirely directed towards God, cs d ng2 n2 cc n2, cs po32 n1 cc n1 vbz av-jn vvn a-acp p-acp d j n2, dt n2 cc n2-vvg pp-f po11 n1 vbr av-j vvn p-acp np1, (13) discourse (DIV2) 358 Page 223
2213 and to the blissful enjoyment of the Light of his Countenance. As for me I will behold thy face in righteousness: and to the blissful enjoyment of the Light of his Countenance. As for me I will behold thy face in righteousness: cc p-acp dt j n1 pp-f dt n1 pp-f po31 n1. c-acp p-acp pno11 pns11 vmb vvi po21 n1 p-acp n1: (13) discourse (DIV2) 358 Page 223
2214 I shall be satisfied, when I awake, with thy likeness: I shall be satisfied, when I awake, with thy likeness: pns11 vmb vbi vvn, c-crq pns11 vvb, p-acp po21 n1: (13) discourse (DIV2) 358 Page 223
2215 Or (as the Psalms in our Liturgy have it) When I awake up after thy likeness, I shall be satisfied with it. Or (as the Psalms in our Liturgy have it) When I awake up After thy likeness, I shall be satisfied with it. cc (c-acp dt n2 p-acp po12 n1 vhb pn31) c-crq pns11 vvb a-acp p-acp po21 n1, pns11 vmb vbi vvn p-acp pn31. (13) discourse (DIV2) 358 Page 223
2216 That Saying of Heraclitus in Clemens Alexandrinus, NONLATINALPHABET. All that we see waking is Death, and what we see dreaming Sleep (which is the Brother of Death, as another termed him; That Saying of Heraclitus in Clemens Alexandrian,. All that we see waking is Death, and what we see dreaming Sleep (which is the Brother of Death, as Another termed him; cst vvg pp-f np1 p-acp np1 np1,. av-d d pns12 vvb vvg vbz n1, cc r-crq pns12 vvb vvg n1 (r-crq vbz dt n1 pp-f n1, p-acp n-jn vvd pno31; (13) discourse (DIV2) 359 Page 223
2217 as if in this Body, whether sleeping or waking, it were in the valley of the shadow of Death): as if in this Body, whither sleeping or waking, it were in the valley of the shadow of Death): c-acp cs p-acp d n1, cs vvg cc vvg, pn31 vbdr p-acp dt n1 pp-f dt n1 pp-f n1): (13) discourse (DIV2) 359 Page 223
2218 I say this Speech of Heraclitus, may seem to savour much of a very deeply Melancholized Spirit; I say this Speech of Heraclitus, may seem to savour much of a very deeply Melancholized Spirit; pns11 vvb d n1 pp-f np1, vmb vvi pc-acp vvi d pp-f dt j av-jn vvn n1; (13) discourse (DIV2) 359 Page 224
2219 yet if to speak conformably to inspired men, were an Argument of Inspiration, Heraclitus his Melancholly would approve it self Divine, by the apparent conformity it bears with the most notable passages of those who certainly were inspired. yet if to speak conformably to inspired men, were an Argument of Inspiration, Heraclitus his Melancholy would approve it self Divine, by the apparent conformity it bears with the most notable passages of those who Certainly were inspired. av cs pc-acp vvi av-j p-acp j-vvn n2, vbdr dt n1 pp-f n1, npg1 po31 n-jn vmd vvi pn31 n1 j-jn, p-acp dt j n1 pn31 vvz p-acp dt av-ds j n2 pp-f d r-crq av-j vbdr vvn. (13) discourse (DIV2) 359 Page 224
2220 God forbid (saith S. Paul ) that I should glory, save in the cross of the Lord Iesus Christ, whereby the world is crucified to me, and I unto the world. God forbid (Says S. Paul) that I should glory, save in the cross of the Lord Iesus christ, whereby the world is Crucified to me, and I unto the world. np1 vvb (vvz np1 np1) d pns11 vmd vvi, vvb p-acp dt n1 pp-f dt n1 np1 np1, c-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1. (13) discourse (DIV2) 359 Page 224
2221 What was it not sufficient that S. Paul was crucified to the World, but the World must be also crucified unto him? That he was dead to the World, What was it not sufficient that S. Paul was Crucified to the World, but the World must be also Crucified unto him? That he was dead to the World, q-crq vbds pn31 xx j cst n1 np1 vbds vvn p-acp dt n1, cc-acp dt n1 vmb vbi av vvn p-acp pno31? cst pns31 vbds j p-acp dt n1, (13) discourse (DIV2) 359 Page 224
2222 but the World must be also dead to him? Or who ever, except S. Paul, ventur'd on such a Phrase, but the World must be also dead to him? Or who ever, except S. Paul, ventured on such a Phrase, cc-acp dt n1 vmb vbi av j p-acp pno31? cc q-crq av, c-acp np1 np1, vvn p-acp d dt n1, (13) discourse (DIV2) 359 Page 224
2223 as the Worlds being crucified or dead to us, though we be rightly said to be crucified or dead to it? Why yes, Heraclitus said so long before, NONLATINALPHABET. as the World's being Crucified or dead to us, though we be rightly said to be Crucified or dead to it? Why yes, Heraclitus said so long before,. c-acp dt n2 vbg vvn cc j p-acp pno12, cs pns12 vbb av-jn vvn pc-acp vbi vvn cc j p-acp pn31? uh-crq uh, npg1 vvd av av-j a-acp,. (13) discourse (DIV2) 359 Page 224
2224 All these things which we see with these Bodily Eyes, it is but a Scene of Death. All these things which we see with these Bodily Eyes, it is but a Scene of Death. av-d d n2 r-crq pns12 vvb p-acp d j n2, pn31 vbz p-acp dt n1 pp-f n1. (13) discourse (DIV2) 359 Page 224
2225 That vivid and chearful colour of the Heavens which recreates the Eyes of ordinary Mortals, seem'd to him not a bright azure, but a funeral black; That vivid and cheerful colour of the Heavens which recreates the Eyes of ordinary Mortals, seemed to him not a bright azure, but a funeral black; cst fw-la cc j n1 pp-f dt n2 r-crq vvz dt n2 pp-f j n2-jn, vvd p-acp pno31 xx dt j j-jn, p-acp dt n1 j-jn; (13) discourse (DIV2) 359 Page 224
2226 nor Sun nor Moon real and true Lights, but two painted Scutcheons Or and Argent hung upon the Melancholly Tapestry of this House of Mourning. nor Sun nor Moon real and true Lights, but two painted Scutcheons Or and Argent hung upon the Melancholy Tapestry of this House of Mourning. ccx n1 ccx n1 j cc j n2, cc-acp crd j-vvn n2 cc cc fw-fr vvn p-acp dt j-jn n1 pp-f d n1 pp-f vvg. (13) discourse (DIV2) 359 Page 224
2227 Wherefore to be buried in the Body, with him is a real Death; and this Terrestrial Region, wherein we seem to live, but one great Caemeterium or Dormitory. Wherefore to be buried in the Body, with him is a real Death; and this Terrestrial Region, wherein we seem to live, but one great Caemeterium or Dormitory. c-crq pc-acp vbi vvn p-acp dt n1, p-acp pno31 vbz dt j n1; cc d j n1, c-crq pns12 vvb pc-acp vvi, cc-acp pi j np1 cc n1. (13) discourse (DIV2) 359 Page 225
2228 No life, no joy, no pleasure is here; No life, no joy, no pleasure is Here; dx n1, dx n1, dx n1 vbz av; (13) discourse (DIV2) 359 Page 225
2229 no not amongst those that seem to enjoy most, that have the greatest portion in this Life, nay their only portion therein. no not among those that seem to enjoy most, that have the greatest portion in this Life, nay their only portion therein. uh-dx xx p-acp d cst vvb pc-acp vvi av-ds, cst vhb dt js n1 p-acp d n1, uh-x po32 av-j n1 av. (13) discourse (DIV2) 359 Page 225
2230 Wherefore what expectation of Happiness before that blessed Resurrection? When we shall see the Face of God, Wherefore what expectation of Happiness before that blessed Resurrection? When we shall see the Face of God, q-crq q-crq n1 pp-f n1 p-acp d j-vvn n1? c-crq pns12 vmb vvi dt n1 pp-f np1, (13) discourse (DIV2) 359 Page 225
2231 and be satisfied with his Likeness, in whose presence there is fulness of joy, and at whose right hand there are pleasures for evermore : and be satisfied with his Likeness, in whose presence there is fullness of joy, and At whose right hand there Are pleasures for evermore: cc vbi vvn p-acp po31 n1, p-acp rg-crq n1 a-acp vbz n1 pp-f n1, cc p-acp rg-crq j-jn n1 pc-acp vbr n2 p-acp av: (13) discourse (DIV2) 359 Page 225
2232 But for the present Interval, (that is, the time of our Immersion into the Sense of this Body) the Prophet David as well as Heraclitus, does plainly deem it a state of Sleep or Death ; But for the present Interval, (that is, the time of our Immersion into the Sense of this Body) the Prophet David as well as Heraclitus, does plainly deem it a state of Sleep or Death; cc-acp p-acp dt j n1, (cst vbz, dt n1 pp-f po12 n1 p-acp dt n1 pp-f d n1) dt n1 np1 c-acp av c-acp np1, vdz av-j vvi pn31 dt n1 pp-f vvb cc n1; (13) discourse (DIV2) 359 Page 225
2233 which are the same in Scripture every where, as to any Mystical meanings or purposes. As for me, I shall behold thy face in righteousness: which Are the same in Scripture every where, as to any Mystical meanings or Purposes. As for me, I shall behold thy face in righteousness: r-crq vbr dt d p-acp n1 d q-crq, c-acp p-acp d j n2 cc n2. a-acp p-acp pno11, pns11 vmb vvi po21 n1 p-acp n1: (13) discourse (DIV2) 359 Page 225
2234 I shall be satisfied, when I awake, with thy likeness. I shall be satisfied, when I awake, with thy likeness. pns11 vmb vbi vvn, c-crq pns11 vvb, p-acp po21 n1. (13) discourse (DIV2) 360 Page 225
2235 Munster piously, and I believe truly, paraphrases thus upon the Text. Egó verò & omnes electi tui, Domine, non ita quaeremus has temporarias & transitorias divitias ut in illis deliciemur; Munster piously, and I believe truly, paraphrases thus upon the Text. Egó verò & omnes Elect tui, Domine, non ita quaeremus has temporarias & transitorias Riches ut in illis deliciemur; np1 av-j, cc pns11 vvb av-j, n2 av p-acp dt np1 np1 fw-la cc fw-la n1 fw-la, fw-la, fw-la fw-la fw-la vhz fw-la cc fw-la fw-la fw-la p-acp fw-la fw-la; (13) discourse (DIV2) 361 Page 225
2236 sed justè & piè vivemus in hoc seculo, ut aliquando in futuro seculo videamus faciem tuam & eâ satiemur, cum scilicet è pulvere evigilaverimus & reformati fuerimus ad similitudinem Christi tui. sed justè & piè vivemus in hoc seculo, ut aliquando in futuro seculo videamus Face tuam & eâ satiemur, cum scilicet è pulvere evigilaverimus & Reformati fuerimus ad similitudinem Christ tui. fw-la fw-fr cc fw-fr fw-la p-acp fw-la fw-la, fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la, fw-la fw-la fw-la fw-la fw-la cc fw-la fw-la fw-la fw-la fw-la fw-la. (13) discourse (DIV2) 361 Page 226
2237 And this may go for the Philosophical sense of the Text. But there is a Moral sense thereof, which Castellio seems to reach at; And this may go for the Philosophical sense of the Text. But there is a Moral sense thereof, which Castellio seems to reach At; cc d vmb vvi p-acp dt j n1 pp-f dt np1 p-acp pc-acp vbz dt j n1 av, r-crq np1 vvz pc-acp vvi p-acp; (13) discourse (DIV2) 361 Page 226
2238 and is indeed the most easie to the words of the Text, which run thus, NONLATINALPHABET Of which the easie and accurate Sense is, I will behold thy face in Righteousness, at the awaking of thy image I shall be satisfied ; and is indeed the most easy to the words of the Text, which run thus, Of which the easy and accurate Sense is, I will behold thy face in Righteousness, At the awaking of thy image I shall be satisfied; cc vbz av dt av-ds j p-acp dt n2 pp-f dt n1, r-crq vvb av, pp-f r-crq dt j cc j n1 vbz, pns11 vmb vvi po21 n1 p-acp n1, p-acp dt n-vvg pp-f po21 n1 pns11 vmb vbi vvn; (13) discourse (DIV2) 362 Page 226
2239 according as Castellio has also rendered it; Tum satiandus cum tua experrecta fuerit imago. according as Castellio has also rendered it; Tum satiandus cum tua experrecta fuerit imago. vvg p-acp np1 vhz av vvn pn31; fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (13) discourse (DIV2) 362 Page 226
2240 And his Gloss is accordingly, Per Christi resurrectionem qui Dei imago est, plenam consecuturus justitiam & foelicitatem. And his Gloss is accordingly, Per Christ resurrectionem qui Dei imago est, plenam consecuturus justitiam & foelicitatem. cc po31 n1 vbz av-vvg, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la. (13) discourse (DIV2) 362 Page 226
2241 For the Image of God is Christ, who is called also NONLATINALPHABET, the brightness of the Glory of God ; For the Image of God is christ, who is called also, the brightness of the Glory of God; p-acp dt n1 pp-f np1 vbz np1, r-crq vbz vvn av, dt n1 pp-f dt n1 pp-f np1; (13) discourse (DIV2) 362 Page 226
2242 answerably to the LXX Translation of my Text, NONLATINALPHABET, I shall be satisfied when I shall see thy Glory: answerably to the LXX translation of my Text,, I shall be satisfied when I shall see thy Glory: av-j p-acp dt crd n1 pp-f po11 n1,, pns11 vmb vbi vvn c-crq pns11 vmb vvi po21 n1: (13) discourse (DIV2) 362 Page 226
2243 Which Glory, like the beams of the Sun, reach and touch the very eye-lids of him that is asleep, Which Glory, like the beams of the Sun, reach and touch the very eyelids of him that is asleep, r-crq n1, av-j dt n2 pp-f dt n1, vvb cc vvi dt j n2 pp-f pno31 cst vbz j, (13) discourse (DIV2) 362 Page 226
2244 but are not seen nor enjoy'd till he awake; for then the image of the Sun is also awoke in him; but Are not seen nor enjoyed till he awake; for then the image of the Sun is also awoke in him; cc-acp vbr xx vvn ccx vvd c-acp pns31 vvb; c-acp cs dt n1 pp-f dt n1 vbz av vvd p-acp pno31; (13) discourse (DIV2) 362 Page 226
2245 that is to say, excited into actual being. that is to say, excited into actual being. d vbz pc-acp vvi, vvd p-acp j vbg. (13) discourse (DIV2) 362 Page 227
2246 According to which Analogy is that Saying of the Apostle, Awake thou that sleepest, and Christ shall give thee light. According to which Analogy is that Saying of the Apostle, Awake thou that Sleepest, and christ shall give thee Light. vvg p-acp r-crq n1 vbz d vvg pp-f dt n1, vvb pns21 cst vv2, cc np1 vmb vvi pno21 n1. (13) discourse (DIV2) 362 Page 227
2247 The Evigilation therefore, or Resurrection of the Image of God in us, is our Evigilation or Resurrection in a Mystical or Moral Sense into it; The Evigilation Therefore, or Resurrection of the Image of God in us, is our Evigilation or Resurrection in a Mystical or Moral Sense into it; dt n1 av, cc n1 pp-f dt n1 pp-f np1 p-acp pno12, vbz po12 n1 cc n1 p-acp dt j cc j n1 p-acp pn31; (13) discourse (DIV2) 362 Page 227
2248 which as soon as it does appear, we also do appear in Glory with it; which as soon as it does appear, we also do appear in Glory with it; r-crq c-acp av c-acp pn31 vdz vvi, pns12 av vdb vvi p-acp n1 p-acp pn31; (13) discourse (DIV2) 362 Page 227
2249 but while Christ is thus hid, or dead, or asleep in us, we are in a state of Death or Sleep, but while christ is thus hid, or dead, or asleep in us, we Are in a state of Death or Sleep, cc-acp cs np1 vbz av vvn, cc j, cc j p-acp pno12, pns12 vbr p-acp dt n1 pp-f n1 cc n1, (13) discourse (DIV2) 362 Page 227
2250 and the true Life of our Soul is hid in him. and the true Life of our Soul is hid in him. cc dt j n1 pp-f po12 n1 vbz vvn p-acp pno31. (13) discourse (DIV2) 362 Page 227
2251 And this I would have the First Truth comprised in my Text, viz. That the immersion of the Soul into the life of the Body, And this I would have the First Truth comprised in my Text, viz. That the immersion of the Soul into the life of the Body, cc d pns11 vmd vhi dt ord n1 vvn p-acp po11 n1, n1 cst dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, (13) discourse (DIV2) 363 Page 227
2252 and love of this present World, (which is the Image of the Earthly Adam ) is as it were the Sleep or Death of the Soul. and love of this present World, (which is the Image of the Earthly Adam) is as it were the Sleep or Death of the Soul. cc n1 pp-f d j n1, (r-crq vbz dt n1 pp-f dt j np1) vbz c-acp pn31 vbdr dt n1 cc n1 pp-f dt n1 (13) discourse (DIV2) 363 Page 227
2253 The Second, That there is no true Satisfaction in this Worldly or Terrestrial Life, which is but a torpid Sleep and the very shadow of Death. The Second, That there is no true Satisfaction in this Worldly or Terrestrial Life, which is but a torpid Sleep and the very shadow of Death. dt ord, cst pc-acp vbz dx j n1 p-acp d j cc j n1, r-crq vbz p-acp dt j n1 cc dt j n1 pp-f n1. (13) discourse (DIV2) 364 Page 227
2254 The Third, That the true Evigilation and real Life of the Soul is the recuperation of the Image of God; The Third, That the true Evigilation and real Life of the Soul is the recuperation of the Image of God; dt ord, cst dt j n1 cc j n1 pp-f dt n1 vbz dt n1 pp-f dt n1 pp-f np1; (13) discourse (DIV2) 365 Page 227
2255 the Resurrection of Christ in us, according to the Spirit. the Resurrection of christ in us, according to the Spirit. dt n1 pp-f np1 p-acp pno12, vvg p-acp dt n1. (13) discourse (DIV2) 365 Page 227
2256 The Fourth, That this Mystical Resurrection of Christ is the only solid Enjoyment and Satisfaction to the Souls of the Faithful, even in this Life. The Fourth, That this Mystical Resurrection of christ is the only solid Enjoyment and Satisfaction to the Souls of the Faithful, even in this Life. dt ord, cst d j n1 pp-f np1 vbz dt j j n1 cc n1 p-acp dt n2 pp-f dt j, av p-acp d n1. (13) discourse (DIV2) 366 Page 227
2257 The Fifth and Last, That the way to attain to this Satisfaction which arises from the Evigilation of that Divine Image in us, (which is also stiled the Face of God; The Fifth and Last, That the Way to attain to this Satisfaction which arises from the Evigilation of that Divine Image in us, (which is also styled the Face of God; dt ord cc ord, cst dt n1 pc-acp vvi p-acp d n1 r-crq vvz p-acp dt n1 pp-f d j-jn n1 p-acp pno12, (r-crq vbz av vvn dt n1 pp-f np1; (13) discourse (DIV2) 367 Page 228
2258 or if you will, the Image thereof, whereby we see his Face so far forth as he is visible to Man) is Righteousness and Sincerity of Heart. or if you will, the Image thereof, whereby we see his Face so Far forth as he is visible to Man) is Righteousness and Sincerity of Heart. cc cs pn22 vmb, dt n1 av, c-crq pns12 vvb po31 n1 av av-j av c-acp pns31 vbz j p-acp n1) vbz n1 cc n1 pp-f n1. (13) discourse (DIV2) 367 Page 228
2259 [ I shall behold thy face in righteousness. ] [ I shall behold thy face in righteousness. ] [ pns11 vmb vvi po21 n1 p-acp n1. ] (13) discourse (DIV2) 367 Page 228
2260 These are the precious Truths comprized in the Text, which I shall handle with all possible brevity. These Are the precious Truths comprised in the Text, which I shall handle with all possible brevity. d vbr dt j n2 vvd p-acp dt n1, r-crq pns11 vmb vvi p-acp d j n1. (13) discourse (DIV2) 368 Page 228
2261 1. That the Image of the Earthly Adam is as it were the Sleep or Death of the Soul, the very Text does apparently intimate; 1. That the Image of the Earthly Adam is as it were the Sleep or Death of the Soul, the very Text does apparently intimate; crd cst dt n1 pp-f dt j np1 vbz c-acp pn31 vbdr dt n1 cc n1 pp-f dt n1, dt j n1 vdz av-j vvi; (13) discourse (DIV2) 369 Page 228
2262 especially that Translation in our Liturgy, When I shall awake into thy Image, (which is the Image of the Heavenly Adam ) I shall be satisfied therewith ; especially that translation in our Liturgy, When I shall awake into thy Image, (which is the Image of the Heavenly Adam) I shall be satisfied therewith; av-j d n1 p-acp po12 n1, c-crq pns11 vmb vvi p-acp po21 n1, (r-crq vbz dt n1 pp-f dt j np1) pns11 vmb vbi vvn av; (13) discourse (DIV2) 369 Page 228
2263 which implies, that till this awaking we are in a state of Sleep or Death. which Implies, that till this awaking we Are in a state of Sleep or Death. r-crq vvz, cst p-acp d n-vvg pns12 vbr p-acp dt n1 pp-f n1 cc n1. (13) discourse (DIV2) 369 Page 228
2264 For in that we can eat and drink, and go up and down, these are no Arguments that we are truly alive, no more than the growing of the Hair and the Nails of them that have lain long buried in the ground, is any Argument of Life in them; For in that we can eat and drink, and go up and down, these Are no Arguments that we Are truly alive, no more than the growing of the Hair and the Nails of them that have lain long buried in the ground, is any Argument of Life in them; p-acp p-acp cst pns12 vmb vvi cc vvi, cc vvb a-acp cc a-acp, d vbr dx n2 cst pns12 vbr av-j j, av-dx dc cs dt vvg pp-f dt n1 cc dt n2 pp-f pno32 cst vhb vvn av-j vvn p-acp dt n1, vbz d n1 pp-f n1 p-acp pno32; (13) discourse (DIV2) 369 Page 228
2265 I mean of the Sensitive Life: I mean of the Sensitive Life: pns11 vvb pp-f dt j n1: (13) discourse (DIV2) 369 Page 228
2266 Nor though the Flesh be full of Worms, will the man be thought ever the more alive for that. Nor though the Flesh be full of Worms, will the man be Thought ever the more alive for that. ccx cs dt n1 vbb j pp-f n2, vmb dt n1 vbb vvn av dt av-dc j p-acp d. (13) discourse (DIV2) 369 Page 228
2267 For neither is Sense the Life of a man, nor meer Carnal and Worldly Reason the Life of the Child of God: For neither is Sense the Life of a man, nor mere Carnal and Worldly Reason the Life of the Child of God: p-acp d vbz n1 dt n1 pp-f dt n1, ccx j j cc j n1 dt n1 pp-f dt n1 pp-f np1: (13) discourse (DIV2) 369 Page 229
2268 The Divine Image is the Soul of his Soul, and the Life of his Life; The Divine Image is the Soul of his Soul, and the Life of his Life; dt j-jn n1 vbz dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n1; (13) discourse (DIV2) 369 Page 229
2269 of which seeing every Soul is capable, it is rightly deemed dead till it partake thereof, till it be awaken'd into this Image of God. of which seeing every Soul is capable, it is rightly deemed dead till it partake thereof, till it be awakened into this Image of God. pp-f r-crq vvg d n1 vbz j, pn31 vbz av-jn vvn j c-acp pn31 vvi av, c-acp pn31 vbb vvn p-acp d n1 pp-f np1. (13) discourse (DIV2) 369 Page 229
2270 But so long as the mind is addicted to the things of this World, to the Law of the Body, which is called NONLATINALPHABET, But so long as the mind is addicted to the things of this World, to the Law of the Body, which is called, p-acp av j c-acp dt n1 vbz vvn p-acp dt n2 pp-f d n1, p-acp dt n1 pp-f dt n1, r-crq vbz vvn, (13) discourse (DIV2) 369 Page 229
2271 so long is she dead or asleep ; call it which you will. so long is she dead or asleep; call it which you will. av av-j vbz pns31 j cc j; vvb pn31 r-crq pn22 vmb. (13) discourse (DIV2) 369 Page 229
2272 Hierocles calls it Death; NONLATINALPHABET, For the Death of every Rational Essence (sayes he) is the loss or suppression of her Divine and Intellectual excellencies: Plotinus, Sleep; Hierocles calls it Death;, For the Death of every Rational Essence (Says he) is the loss or suppression of her Divine and Intellectual excellencies: Plotinus, Sleep; np1 vvz pn31 n1;, c-acp dt n1 pp-f d j n1 (vvz pns31) vbz dt n1 cc n1 pp-f po31 j-jn cc j n2: np1, vvb; (13) discourse (DIV2) 369 Page 229
2273 NONLATINALPHABET, So far forth as the Soul is immerged into the Body, so far she is asleep. , So Far forth as the Soul is immerged into the Body, so Far she is asleep. , av av-j av c-acp dt n1 vbz vvn p-acp dt n1, av av-j pns31 vbz j. (13) discourse (DIV2) 369 Page 229
2274 And therefore those that are wholly taken up with the concerns thereof, as relishing nothing but what is Worldly and Carnal, may justly be look'd upon as fallen into a deep Sleep. And Therefore those that Are wholly taken up with the concerns thereof, as relishing nothing but what is Worldly and Carnal, may justly be looked upon as fallen into a deep Sleep. cc av d cst vbr av-jn vvn a-acp p-acp dt vvz av, c-acp vvg pix cc-acp r-crq vbz j cc j, vmb av-j vbi vvn p-acp c-acp vvn p-acp dt j-jn n1. (13) discourse (DIV2) 369 Page 229
2275 And what if they can walk and talk, and go up and down, and do such things as men that are awake also do, do not the Noctambuli do the same? Whose eyes being shut, And what if they can walk and talk, and go up and down, and do such things as men that Are awake also do, do not the Noctambuli do the same? Whose eyes being shut, cc q-crq cs pns32 vmb vvi cc vvi, cc vvb a-acp cc a-acp, cc vdb d n2 c-acp n2 cst vbr j av vdb, vdb xx dt fw-la vdb dt d? rg-crq n2 vbg vvn, (13) discourse (DIV2) 370 Page 229
2276 yet unwittingly do they several exploits, some hazardous, others ridiculous; yet unwittingly do they several exploits, Some hazardous, Others ridiculous; av av-j vdb pns32 j n2, d j, n2-jn j; (13) discourse (DIV2) 370 Page 229
2277 other some (as it some seldomer times happens) safe and congruous, if the chain of Phantasms that leads them, attract luckily, and to convenient Objects: other Some (as it Some seldomer times happens) safe and congruous, if the chain of Phantasms that leads them, attract luckily, and to convenient Objects: j-jn d (c-acp pn31 d n1 n2 vvz) j cc j, cs dt n1 pp-f n2 cst vvz pno32, vvi av-j, cc p-acp j n2: (13) discourse (DIV2) 370 Page 230
2278 But in the mean time they know not what they do, but without any free consultation or deliberation are carried out hoodwink'd to action, by the meer suggestion of Dreams and Phansies. But in the mean time they know not what they do, but without any free consultation or deliberation Are carried out hoodwinked to actium, by the mere suggestion of Dreams and Fancies. cc-acp p-acp dt j n1 pns32 vvb xx r-crq pns32 vdb, cc-acp p-acp d j n1 cc n1 vbr vvn av vvn p-acp n1, p-acp dt j n1 pp-f n2 cc n2. (13) discourse (DIV2) 370 Page 230
2279 And is not this the very condition of those who have arriv'd no higher than to the Image of the Earthly Adam ? Surely every such man walketh like a vain image or shadow; And is not this the very condition of those who have arrived no higher than to the Image of the Earthly Adam? Surely every such man walks like a vain image or shadow; cc vbz xx d dt j n1 pp-f d r-crq vhb vvn dx jc cs p-acp dt n1 pp-f dt j np1? np1 d d n1 vvz av-j dt j n1 cc n1; (13) discourse (DIV2) 370 Page 230
2280 or like a winking Noctambulo, that sees not whither he goes, nor in what plight he is, or like a winking Noctambulo, that sees not whither he Goes, nor in what plighted he is, cc av-j dt j-vvg np1, cst vvz xx c-crq pns31 vvz, ccx p-acp r-crq n1 pns31 vbz, (13) discourse (DIV2) 370 Page 230
2281 nor whom he may meet, nor what Eyes are upon his nakedness, nor what sad events may attend his fortuitous motions. nor whom he may meet, nor what Eyes Are upon his nakedness, nor what sad events may attend his fortuitous motions. ccx r-crq pns31 vmb vvi, ccx q-crq n2 vbr p-acp po31 n1, ccx r-crq j n2 vmb vvi po31 j n2. (13) discourse (DIV2) 370 Page 230
2282 NONLATINALPHABET. Every wicked man or unregenerate, not yet awak'd into the Image of God, has the eye of his mind closed, . Every wicked man or unregenerate, not yet awaked into the Image of God, has the eye of his mind closed, . np1 j n1 cc j, xx av vvn p-acp dt n1 pp-f np1, vhz dt n1 pp-f po31 n1 vvn, (13) discourse (DIV2) 370 Page 230
2283 as these Noctambuli, those of the body; as these Noctambuli, those of the body; c-acp d fw-la, d pp-f dt n1; (13) discourse (DIV2) 370 Page 230
2284 and do not walk by sight, but by fortuitous phansie, their whole Life being but a series of dreams, and do not walk by sighed, but by fortuitous fancy, their Whole Life being but a series of dreams, cc vdb xx vvi p-acp n1, cc-acp p-acp j n1, po32 j-jn n1 vbg p-acp dt n2 pp-f n2, (13) discourse (DIV2) 370 Page 230
2285 and all the transactions thereof, the execution of the dictates of their imagination impertinently busie in this profound Sleep. and all the transactions thereof, the execution of the dictates of their imagination impertinently busy in this profound Sleep. cc d dt n2 av, dt n1 pp-f dt vvz pp-f po32 n1 av-j j p-acp d j n1. (13) discourse (DIV2) 370 Page 230
2286 For these Phantasms, under whose conduct they are in this condition, and which is their first mover in all their actions, creep upon them by meer chance, For these Phantasms, under whose conduct they Are in this condition, and which is their First mover in all their actions, creep upon them by mere chance, p-acp d n2, p-acp rg-crq n1 pns32 vbr p-acp d n1, cc r-crq vbz po32 ord n1 p-acp d po32 n2, vvb p-acp pno32 p-acp j n1, (13) discourse (DIV2) 370 Page 230
2287 as dreams in the Night, suggested by the temper of the external Air, or of their own Blood, or from some other casualty; as dreams in the Night, suggested by the temper of the external Air, or of their own Blood, or from Some other casualty; c-acp n2 p-acp dt n1, vvn p-acp dt n1 pp-f dt j n1, cc pp-f po32 d n1, cc p-acp d j-jn n1; (13) discourse (DIV2) 370 Page 231
2288 and so one Phantasm or commotion occasions another, and the man, like a Ship at Sea whose Pilate is asleep, may be driven one while one way, another while another, in a right tract, and so one Phantasm or commotion occasions Another, and the man, like a Ship At Sea whose Pilate is asleep, may be driven one while one Way, Another while Another, in a right tract, cc av crd n1 cc n1 n2 j-jn, cc dt n1, av-j dt n1 p-acp n1 rg-crq n1 vbz j, vmb vbi vvn crd n1 crd n1, j-jn n1 j-jn, p-acp dt j-jn n1, (13) discourse (DIV2) 370 Page 231
2289 or out of it, as it happens, there being neither judge nor guide, to stear to any end, that due examination, or out of it, as it happens, there being neither judge nor guide, to steer to any end, that due examination, cc av pp-f pn31, c-acp pn31 vvz, a-acp vbg dx n1 ccx vvi, pc-acp vvi p-acp d n1, cst j-jn n1, (13) discourse (DIV2) 370 Page 231
2290 or mature deliberation has made choice of. or mature deliberation has made choice of. cc j n1 vhz vvn n1 pp-f. (13) discourse (DIV2) 370 Page 231
2291 And therefore all the passages of such a Life, whether thoughts or actions, are (so as it fares in dreams) either fatal or fortuitous. And Therefore all the passages of such a Life, whither thoughts or actions, Are (so as it fares in dreams) either fatal or fortuitous. cc av d dt n2 pp-f d dt n1, cs n2 cc n2, vbr (av c-acp pn31 vvz p-acp n2) d j cc j. (13) discourse (DIV2) 371 Page 231
2292 And although there be a great confidence, that things are true and real, and such as they appear, And although there be a great confidence, that things Are true and real, and such as they appear, cc cs pc-acp vbi dt j n1, cst n2 vbr j cc j, cc d c-acp pns32 vvb, (13) discourse (DIV2) 371 Page 231
2293 and that we have concluded sure; and that we have concluded sure; cc cst pns12 vhb vvn j; (13) discourse (DIV2) 371 Page 231
2294 yet in all this we do but imitate those that dream, NONLATINALPHABET, thinking those things they see to be clear Realities, while they are but Dreams ; yet in all this we do but imitate those that dream,, thinking those things they see to be clear Realities, while they Are but Dreams; av p-acp d d pns12 vdb p-acp vvi d cst vvb,, vvg d n2 pns32 vvb pc-acp vbi j n2, cs pns32 vbr p-acp n2; (13) discourse (DIV2) 371 Page 231
2295 as Plotinus speaks, and few but do experience it. Nor can we give judgment what is right or wrong, what false or what true, as Plotinus speaks, and few but do experience it. Nor can we give judgement what is right or wrong, what false or what true, c-acp np1 vvz, cc d p-acp vdi n1 pn31. ccx vmb pns12 vvi n1 r-crq vbz j-jn cc n-jn, r-crq j cc r-crq j, (13) discourse (DIV2) 371 Page 231
2296 whether we have dreamt luckily and divinatorily, or all be falshood and delusion, till that Mystical Resurrection, the Resuscitation of the Image of God in our Souls. whither we have dreamed luckily and divinatory, or all be falsehood and delusion, till that Mystical Resurrection, the Resuscitation of the Image of God in our Souls. cs pns12 vhb vvn av-j cc av-j, cc d vbb n1 cc n1, c-acp cst j n1, dt n1 pp-f dt n1 pp-f np1 p-acp po12 n2. (13) discourse (DIV2) 371 Page 231
2297 And this briefly may suffice for the First Particular, That the immersion of the Soul into the Life of the Body, And this briefly may suffice for the First Particular, That the immersion of the Soul into the Life of the Body, cc d av-j vmb vvi p-acp dt ord j-jn, cst dt n1 pp-f dt n1 p-acp dt n1 pp-f dt n1, (13) discourse (DIV2) 371 Page 232
2298 and love of this World, is as it were the Death, or Sleep, of the Soul. and love of this World, is as it were the Death, or Sleep, of the Soul. cc n1 pp-f d n1, vbz c-acp pn31 vbdr dt n1, cc n1, pp-f dt n1 (13) discourse (DIV2) 371 Page 232
2299 2. The Second is, That there is no true Satisfaction in this condition. 2. The Second is, That there is no true Satisfaction in this condition. crd dt ord vbz, cst pc-acp vbz dx j n1 p-acp d n1. (13) discourse (DIV2) 372 Page 232
2300 And indeed how can any true Satisfaction be there expected, where we suppose nothing but Delusions and Dreams; And indeed how can any true Satisfaction be there expected, where we suppose nothing but Delusions and Dreams; cc av q-crq vmb d j n1 vbb a-acp vvn, c-crq pns12 vvb pix cc-acp n2 cc n2; (13) discourse (DIV2) 373 Page 232
2301 nor any one in a case to profess himself satisfied, as being utterly unable to compute right, nor any one in a case to profess himself satisfied, as being utterly unable to compute right, ccx d crd p-acp dt n1 pc-acp vvi px31 vvn, c-acp vbg av-j j-u pc-acp vvi av-jn, (13) discourse (DIV2) 373 Page 232
2302 or make a due estimate of things? No man thinks him that is grosly cheated, truly satisfied; or make a due estimate of things? No man thinks him that is grossly cheated, truly satisfied; cc vvi dt j-jn n1 pp-f n2? dx n1 vvz pno31 cst vbz av-j vvn, av-j vvn; (13) discourse (DIV2) 373 Page 232
2303 no not though he give it under his own hand he is so. no not though he give it under his own hand he is so. uh-dx xx cs pns31 vvb pn31 p-acp po31 d n1 pns31 vbz av. (13) discourse (DIV2) 373 Page 232
2304 And is not this state of Sleep and Dreams a meer cheat and delusion? There only is true Satisfaction, where that which satisfies, is truly that which it would appear to be, And is not this state of Sleep and Dreams a mere cheat and delusion? There only is true Satisfaction, where that which Satisfies, is truly that which it would appear to be, cc vbz xx d n1 pp-f vvb cc n2 dt j n1 cc n1? a-acp av-j vbz j n1, c-crq cst r-crq vvz, vbz av-j cst r-crq pn31 vmd vvi pc-acp vbi, (13) discourse (DIV2) 373 Page 232
2305 and will be found so by a man when he can judge aright. For that which every man means, in all his pursuits, is Happiness ; and will be found so by a man when he can judge aright. For that which every man means, in all his pursuits, is Happiness; cc vmb vbi vvn av p-acp dt n1 c-crq pns31 vmb vvi av. p-acp d r-crq d n1 vvz, p-acp d po31 n2, vbz n1; (13) discourse (DIV2) 373 Page 232
2306 nor would he put forth his hand towards any thing that did not bear upon it that Inscription: nor would he put forth his hand towards any thing that did not bear upon it that Inscription: ccx vmd pns31 vvi av po31 n1 p-acp d n1 cst vdd xx vvi p-acp pn31 d n1: (13) discourse (DIV2) 373 Page 232
2307 Which if it be false, he must needs at last find himself in a wrong box; Which if it be false, he must needs At last find himself in a wrong box; r-crq cs pn31 vbb j, pns31 vmb av p-acp ord vvi px31 p-acp dt n-jn n1; (13) discourse (DIV2) 373 Page 232
2308 and what profit is there in those things whereof he then must be ashamed? And as in the sequels of Reason, some one latitant falshood being admitted, it will discover it self by the inference of some more gross and palpable absurdity, to be false it self: and what profit is there in those things whereof he then must be ashamed? And as in the sequels of Reason, Some one latitant falsehood being admitted, it will discover it self by the Inference of Some more gross and palpable absurdity, to be false it self: cc r-crq n1 vbz a-acp p-acp d n2 c-crq pns31 av vmb vbi j? cc c-acp p-acp dt fw-fr pp-f n1, d crd j n1 vbg vvn, pn31 vmb vvi pn31 n1 p-acp dt n1 pp-f d dc j cc j n1, pc-acp vbi j pn31 n1: (13) discourse (DIV2) 373 Page 233
2309 So some practical mistake in adhering to some false good, though pleasing and alluring for the present, will in the conclusion prove it self a real evil, by the calamitous Consequence that will necessarily issue from it: So Some practical mistake in adhering to Some false good, though pleasing and alluring for the present, will in the conclusion prove it self a real evil, by the calamitous Consequence that will necessarily issue from it: av d j n1 p-acp vvg p-acp d j j, cs j-vvg cc vvg p-acp dt j, vmb p-acp dt n1 vvb pn31 n1 dt j j-jn, p-acp dt j n1 cst vmb av-j vvi p-acp pn31: (13) discourse (DIV2) 373 Page 233
2310 For the end of such things is Death, as the Apostle speaks. For the end of such things is Death, as the Apostle speaks. c-acp dt n1 pp-f d n2 vbz n1, p-acp dt n1 vvz. (13) discourse (DIV2) 373 Page 233
2311 Thus plain it is, that though we should dream pleasingly and prosperously, it is no true Satisfaction, because at the long run we shall find our selves disappointed and deceived. Thus plain it is, that though we should dream pleasingly and prosperously, it is no true Satisfaction, Because At the long run we shall find our selves disappointed and deceived. av av-j pn31 vbz, cst cs pns12 vmd vvi av-vvg cc av-j, pn31 vbz dx j n1, c-acp p-acp dt j vvi pns12 vmb vvi po12 n2 vvn cc vvn. (13) discourse (DIV2) 374 Page 233
2312 But the truth is, that those that dream most successfully, are not happy, (no not so much as in this Dream) but have an unquiet Night of it; But the truth is, that those that dream most successfully, Are not happy, (no not so much as in this Dream) but have an unquiet Night of it; p-acp dt n1 vbz, cst d cst vvb av-ds av-j, vbr xx j, (dx xx av av-d c-acp p-acp d n1) cc-acp vhb dt j n1 pp-f pn31; (13) discourse (DIV2) 374 Page 233
2313 there being so many interruptions and disturbances, from the fortuitous clashings of flying Phantasms that rise by chance, there being so many interruptions and disturbances, from the fortuitous clashings of flying Phantasms that rise by chance, a-acp vbg av d n2 cc n2, p-acp dt j n2-vvg pp-f j-vvg n2 cst vvb p-acp n1, (13) discourse (DIV2) 374 Page 233
2314 and bring in scenes of Discontent as well as Pleasure: and bring in scenes of Discontent as well as Pleasure: cc vvi p-acp n2 pp-f n1 c-acp av c-acp n1: (13) discourse (DIV2) 374 Page 233
2315 Insomuch that those that have cast up the compute most accurately, have concluded it best never to be born ; Insomuch that those that have cast up the compute most accurately, have concluded it best never to be born; av cst d cst vhb vvn a-acp dt vvb av-ds av-j, vhb vvn pn31 js av pc-acp vbi vvn; (13) discourse (DIV2) 374 Page 233
2316 but next to that, quickly to dye ; but next to that, quickly to die; cc-acp ord p-acp d, av-j pc-acp vvi; (13) discourse (DIV2) 374 Page 233
2317 as the Epigrammatist inferrs upon his Synopsis of all the wayes and conditions of Humane Life. as the Epigrammatist infers upon his Synopsis of all the ways and conditions of Humane Life. c-acp dt n1 vvz p-acp po31 n1 pp-f d dt n2 cc n2 pp-f j n1. (13) discourse (DIV2) 374 Page 233
2318 And Solomon, who was a King, whose Reign also was Peaceable, Splendid and Prosperous, yet when he had laid all things together, And Solomon, who was a King, whose Reign also was Peaceable, Splendid and Prosperous, yet when he had laid all things together, np1 np1, r-crq vbds dt n1, rg-crq vvi av vbds j, j cc j, av c-crq pns31 vhd vvn d n2 av, (13) discourse (DIV2) 374 Page 233
2319 and compleated his account, the whole summe was Vanity and vexation of Spirit : and completed his account, the Whole sum was Vanity and vexation of Spirit: cc vvd po31 n1, dt j-jn n1 vbds np1-n cc n1 pp-f n1: (13) discourse (DIV2) 374 Page 234
2320 Nay the scene of things in this present World, seem'd to him so sad and Tragical, that he praises the Dead, which are already dead, more than the Living which are yet alive; Nay the scene of things in this present World, seemed to him so sad and Tragical, that he praises the Dead, which Are already dead, more than the Living which Are yet alive; uh-x dt n1 pp-f n2 p-acp d j n1, vvd p-acp pno31 av j cc j, cst pns31 n2 dt j, r-crq vbr av j, av-dc cs dt n-vvg r-crq vbr av j; (13) discourse (DIV2) 374 Page 234
2321 and accounts him better than them both, which hath not yet been, because he hath not seen the toil that is done under the Sun. So far is this Worldly or Terrestrial Life from affording any true Satisfaction to them that are immerse into it. and accounts him better than them both, which hath not yet been, Because he hath not seen the toil that is done under the Sun. So Far is this Worldly or Terrestrial Life from affording any true Satisfaction to them that Are immerse into it. cc vvz pno31 jc cs pno32 d, r-crq vhz xx av vbn, c-acp pns31 vhz xx vvn dt n1 cst vbz vdn p-acp dt n1 av av-j vbz d j cc j n1 p-acp vvg d j n1 p-acp pno32 cst vbr n1 p-acp pn31. (13) discourse (DIV2) 374 Page 234
2322 But this is a Theme so trite, that it had been enough, only to have named it; But this is a Theme so trite, that it had been enough, only to have nam it; p-acp d vbz dt n1 av j, cst pn31 vhd vbn av-d, av-j pc-acp vhi vvn pn31; (13) discourse (DIV2) 374 Page 234
2323 and therefore we will pass to the Third Particular. and Therefore we will pass to the Third Particular. cc av pns12 vmb vvi p-acp dt ord j-jn. (13) discourse (DIV2) 374 Page 234
2324 3. That the true Evigilation and real Life of the Soul is the recuperation of the Divine Image. 3. That the true Evigilation and real Life of the Soul is the recuperation of the Divine Image. crd cst dt j n1 cc j n1 pp-f dt n1 vbz dt n1 pp-f dt j-jn n1. (13) discourse (DIV2) 375 Page 234
2325 The truth of which assertion, we shall easily understand if we but consider, what Life is, The truth of which assertion, we shall Easily understand if we but Consider, what Life is, dt n1 pp-f r-crq n1, pns12 vmb av-j vvi cs pns12 p-acp vvb, r-crq n1 vbz, (13) discourse (DIV2) 376 Page 234
2326 and wherein its fulness does consist, as also what is the Image of God. For we know that Death is a privation of Life ; and wherein its fullness does consist, as also what is the Image of God. For we know that Death is a privation of Life; cc c-crq po31 n1 vdz vvi, c-acp av q-crq vbz dt n1 pp-f np1. c-acp pns12 vvb d n1 vbz dt n1 pp-f n1; (13) discourse (DIV2) 376 Page 234
2327 and Sleep a partial Death, as being a partial privation of the Vital Functions: and Sleep a partial Death, as being a partial privation of the Vital Functions: cc vvb dt j n1, p-acp vbg dt j n1 pp-f dt j n2: (13) discourse (DIV2) 376 Page 234
2328 And therefore the recovery of the Soul into more full and ample Functions of Life, must needs be her expergefaction, if not resuscitation from the dead. Now I conceive the fulness of Life to be compleated in these three things, in self-motion, or self-activity ; in sense or speculative perception ; And Therefore the recovery of the Soul into more full and ample Functions of Life, must needs be her expergefaction, if not resuscitation from the dead. Now I conceive the fullness of Life to be completed in these three things, in self-motion, or self-activity; in sense or speculative perception; cc av dt n1 pp-f dt n1 p-acp av-dc j cc j n2 pp-f n1, vmb av vbi po31 n1, cs xx n1 p-acp dt j. av pns11 vvb dt n1 pp-f n1 pc-acp vbi vvd p-acp d crd n2, p-acp n1, cc n1; p-acp n1 cc j n1; (13) discourse (DIV2) 376 Page 235
2329 and in pleasure, love or joy : and in pleasure, love or joy: cc p-acp n1, n1 cc n1: (13) discourse (DIV2) 376 Page 235
2330 And that the heightning or enlargement of these in several degrees, is the enlargement of Life, and a releasement from such a measure of Sleep or Death. These Principles are so plain and manifest that scarce any one can be so dull and sleepy, And that the heightening or enlargement of these in several Degrees, is the enlargement of Life, and a releasement from such a measure of Sleep or Death. These Principles Are so plain and manifest that scarce any one can be so dull and sleepy, cc cst dt n1 cc n1 pp-f d p-acp j n2, vbz dt n1 pp-f n1, cc dt n1 p-acp d dt n1 pp-f vvb cc n1. d n2 vbr av j cc j cst av-j d pi vmb vbi av j cc j, (13) discourse (DIV2) 376 Page 235
2331 but that he will acknowledge them at the first sight. but that he will acknowledge them At the First sighed. cc-acp cst pns31 vmb vvi pno32 p-acp dt ord n1. (13) discourse (DIV2) 376 Page 235
2332 What the Image of God consists in, we shall easily understand, if we have recourse to the Attributes of his Nature, by which only he is cognoscible to us: What the Image of God consists in, we shall Easily understand, if we have recourse to the Attributes of his Nature, by which only he is cognoscible to us: q-crq dt n1 pp-f np1 vvz p-acp, pns12 vmb av-j vvi, cs pns12 vhb n1 p-acp dt n2 pp-f po31 n1, p-acp r-crq av-j pns31 vbz j p-acp pno12: (13) discourse (DIV2) 377 Page 235
2333 Which Nature of God consists in Omnipotency, Omnisciency and Infinite Goodness. Whence the Image or Face of God (as it is called in the Text) so far forth as it is visible to us, is nothing else but our perception, approbation, Which Nature of God consists in Omnipotency, Omnisciency and Infinite goodness. Whence the Image or Face of God (as it is called in the Text) so Far forth as it is visible to us, is nothing Else but our perception, approbation, r-crq n1 pp-f np1 vvz p-acp n1, n1 cc j n1. c-crq dt n1 cc n1 pp-f np1 (c-acp pn31 vbz vvn p-acp dt n1) av av-j av c-acp pn31 vbz j p-acp pno12, vbz pix av p-acp po12 n1, n1, (13) discourse (DIV2) 377 Page 235
2334 or rather devotional admiration of these Divine Excellencies; or rather devotional admiration of these Divine Excellencies; cc av-c j n1 pp-f d j-jn n2; (13) discourse (DIV2) 377 Page 235
2335 and the being effectually impressed upon by them, to the transfiguration of our Souls into this similitude, and the being effectually impressed upon by them, to the transfiguration of our Souls into this similitude, cc av vbg av-j vvn p-acp p-acp pno32, p-acp dt n1 pp-f po12 n2 p-acp d n1, (13) discourse (DIV2) 377 Page 235
2336 so far forth as Humane Nature is capable to be assimilated unto God. For we cannot be absolutely Omnipotent, nor Omniscient, nor Infinitely good. so Far forth as Humane Nature is capable to be assimilated unto God. For we cannot be absolutely Omnipotent, nor Omniscient, nor Infinitely good. av av-j av c-acp j n1 vbz j pc-acp vbi vvn p-acp np1. c-acp pns12 vmbx vbi av-j j, ccx j, ccx av-j j. (13) discourse (DIV2) 377 Page 235
2337 But we may have a kind of communicated Omnipotency, as to the affairs of our own Sphere, in our own Microcosm, or little World; But we may have a kind of communicated Omnipotency, as to the affairs of our own Sphere, in our own Microcosm, or little World; cc-acp pns12 vmb vhi dt n1 pp-f vvn n1, a-acp p-acp dt n2 pp-f po12 vvi n1, p-acp po12 d n1, cc j n1; (13) discourse (DIV2) 378 Page 236
2338 where we ought to rule with an absolute hand, and never to be quiet, till we can profess with S. Paul, I can do all things through Christ that strengthens me. where we ought to Rule with an absolute hand, and never to be quiet, till we can profess with S. Paul, I can do all things through christ that strengthens me. c-crq pns12 vmd pc-acp vvi p-acp dt j n1, cc av-x pc-acp vbi j-jn, c-acp pns12 vmb vvi p-acp n1 np1, pns11 vmb vdi d n2 p-acp np1 cst vvz pno11. (13) discourse (DIV2) 378 Page 236
2339 Wherefore as God is Omnipotent in the great Universe, and does curb and keep up the whole Corporeal Creation within the limits of certain Natural Laws, which they cannot pass: Wherefore as God is Omnipotent in the great Universe, and does curb and keep up the Whole Corporeal Creation within the Limits of certain Natural Laws, which they cannot pass: c-crq p-acp np1 vbz j p-acp dt j n1, cc vdz vvi cc vvi a-acp dt j-jn j n1 p-acp dt n2 pp-f j j n2, r-crq pns32 vmbx vvi: (13) discourse (DIV2) 378 Page 236
2340 So also we are to set bounds and limits to our Bodily Passions, and keep them in constant subjection to the Laws of right Reason, So also we Are to Set bounds and Limits to our Bodily Passion, and keep them in constant subjection to the Laws of right Reason, av av pns12 vbr pc-acp vvi n2 cc n2 p-acp po12 j n2, cc vvi pno32 p-acp j n1 p-acp dt n2 pp-f j-jn n1, (13) discourse (DIV2) 378 Page 236
2341 or to the Rule of the Spirit of God. or to the Rule of the Spirit of God. cc p-acp dt n1 pp-f dt n1 pp-f np1. (13) discourse (DIV2) 378 Page 236
2342 And again, in the second place, Though we cannot be Omniscient, yet we may become in a manner entirely Intellectual, and throughly understand, And again, in the second place, Though we cannot be Omniscient, yet we may become in a manner entirely Intellectual, and thoroughly understand, cc av, p-acp dt ord n1, cs pns12 vmbx vbi j, av pns12 vmb vvi p-acp dt n1 av-j j, cc av-j vvi, (13) discourse (DIV2) 379 Page 236
2343 and as affectionately relish the true interest of our own Souls, and perfectly discern all the concerns thereof, and as affectionately relish the true Interest of our own Souls, and perfectly discern all the concerns thereof, cc c-acp av-j vvi dt j n1 pp-f po12 d n2, cc av-j vvi d dt vvz av, (13) discourse (DIV2) 379 Page 236
2344 and be accompanied with all those Divine Truths, and Blissfull Speculations, which are requisite for the perfecting of Humane Happiness; and be accompanied with all those Divine Truths, and Blissful Speculations, which Are requisite for the perfecting of Humane Happiness; cc vbi vvn p-acp d d j-jn n2, cc j n2, r-crq vbr j p-acp dt j-vvg pp-f j n1; (13) discourse (DIV2) 379 Page 236
2345 which in our Sphere, is an imitation of the Divine Omnisciency. which in our Sphere, is an imitation of the Divine Omnisciency. r-crq p-acp po12 n1, vbz dt n1 pp-f dt j-jn n1. (13) discourse (DIV2) 379 Page 236
2346 And lastly, Though it is impossible that any Creature should be infinitely good, yet it is capable of being filled with a Spirit of unexpressible Benignity ; And lastly, Though it is impossible that any Creature should be infinitely good, yet it is capable of being filled with a Spirit of unexpressible Benignity; cc ord, cs pn31 vbz j cst d n1 vmd vbi av-j j, av pn31 vbz j pp-f vbg vvn p-acp dt n1 pp-f j n1; (13) discourse (DIV2) 380 Page 236
2347 and to be a faithful well-willer to the happiness and prosperity of every Creature of God, and to be a faithful well-willer to the happiness and Prosperity of every Creature of God, cc pc-acp vbi dt j n1 p-acp dt n1 cc n1 pp-f d n1 pp-f np1, (13) discourse (DIV2) 380 Page 237
2348 and therefore to be in a perpetual promptness and readiness to help them that are in any distress, and Therefore to be in a perpetual promptness and readiness to help them that Are in any distress, cc av pc-acp vbi p-acp dt j n1 cc n1 pc-acp vvi pno32 cst vbr p-acp d n1, (13) discourse (DIV2) 380 Page 237
2349 and to rejoyce in the good and wellfare of every parcel of the Creation. and to rejoice in the good and welfare of every parcel of the Creation. cc pc-acp vvi p-acp dt j cc n1 pp-f d n1 pp-f dt n1. (13) discourse (DIV2) 380 Page 237
2350 And this is briefly the amiable Face or Image of God, as it is visible or communicable to us; And this is briefly the amiable Face or Image of God, as it is visible or communicable to us; cc d vbz av-j dt j n1 cc n1 pp-f np1, c-acp pn31 vbz j cc j p-acp pno12; (13) discourse (DIV2) 381 Page 237
2351 which we see by the beams of its own brightness, as we see the Sun by its own Light, which we see by the beams of its own brightness, as we see the Sun by its own Light, r-crq pns12 vvb p-acp dt n2 pp-f po31 d n1, c-acp pns12 vvb dt n1 p-acp po31 d n1, (13) discourse (DIV2) 381 Page 237
2352 though not in that real lustre nor bigness that it is. though not in that real lustre nor bigness that it is. cs xx p-acp d j n1 ccx n1 cst pn31 vbz. (13) discourse (DIV2) 381 Page 237
2353 And I hope now it will plainly appear, That the recuperation of this Divine Image is the true expergefaction or resuscitation of the Soul, from a state of Sleep or Death, into the most full and ample functions of Life: And I hope now it will plainly appear, That the recuperation of this Divine Image is the true expergefaction or resuscitation of the Soul, from a state of Sleep or Death, into the most full and ample functions of Life: cc pns11 vvb av pn31 vmb av-j vvi, cst dt n1 pp-f d j-jn n1 vbz dt j n1 cc n1 pp-f dt n1, p-acp dt n1 pp-f n1 cc n1, p-acp dt av-ds j cc j n2 pp-f n1: (13) discourse (DIV2) 382 Page 237
2354 Of which the first degree was self-motion or self-activity: For meer passivity, or to be moved or acted by another, either without a mans will or against it, this is the condition of such as are either dead or asleep; Of which the First degree was self-motion or self-activity: For mere passivity, or to be moved or acted by Another, either without a men will or against it, this is the condition of such as Are either dead or asleep; pp-f r-crq dt ord n1 vbds n1 cc n1: p-acp j n1, cc pc-acp vbi vvn cc vvn p-acp j-jn, av-d p-acp dt ng1 n1 cc p-acp pn31, d vbz dt n1 pp-f d c-acp vbr d j cc j; (13) discourse (DIV2) 382 Page 237
2355 as to go of a mans self, is a Symptom of one alive or awake. as to go of a men self, is a symptom of one alive or awake. c-acp pc-acp vvi pp-f dt ng1 n1, vbz dt n1 pp-f crd j cc j. (13) discourse (DIV2) 382 Page 237
2356 Wherefore whatever is done in us by meer Passion or Ignorance, seems rather to be acted upon us than acted by us; Wherefore whatever is done in us by mere Passion or Ignorance, seems rather to be acted upon us than acted by us; q-crq r-crq vbz vdn p-acp pno12 p-acp j n1 cc n1, vvz av-c pc-acp vbi vvn p-acp pno12 av vvn p-acp pno12; (13) discourse (DIV2) 382 Page 237
2357 and to be a defect of that degree of Life which we call self-motion or self-activity ; and to be a defect of that degree of Life which we call self-motion or self-activity; cc pc-acp vbi dt n1 pp-f d n1 pp-f n1 r-crq pns12 vvb n1 cc n1; (13) discourse (DIV2) 382 Page 237
2358 in such cases we seeming rather to be carried by surprize, than to go of our own accords, in such cases we seeming rather to be carried by surprise, than to go of our own accords, p-acp d n2 pns12 vvg av-c pc-acp vbi vvn p-acp vvi, cs pc-acp vvi pp-f po12 d n2, (13) discourse (DIV2) 382 Page 237
2359 as men that are dead drunk may be haled or disposed of where others please. And every one that is acted by Passion is drunk; as men that Are dead drunk may be haled or disposed of where Others please. And every one that is acted by Passion is drunk; c-acp n2 cst vbr j vvn vmb vbi vvn cc vvn pp-f r-crq n2-jn vvb. cc d pi cst vbz vvn p-acp n1 vbz vvn; (13) discourse (DIV2) 382 Page 238
2360 or if acted upon through Ignorance, asleep; or if acted upon through Ignorance, asleep; cc cs vvn p-acp p-acp n1, j; (13) discourse (DIV2) 382 Page 238
2361 and so are deprived of that degree of Life which is self-activity, a doing things from an inward or thorough assent to them: and so Are deprived of that degree of Life which is self-activity, a doing things from an inward or thorough assent to them: cc av vbr vvn pp-f d n1 pp-f n1 r-crq vbz n1, dt vdg n2 p-acp dt j cc j n1 p-acp pno32: (13) discourse (DIV2) 382 Page 238
2362 Which no man does in a wicked action, because every one that commits wickedness, does it to his own infinite disinterest and wrong; Which no man does in a wicked actium, Because every one that commits wickedness, does it to his own infinite disinterest and wrong; r-crq dx n1 vdz p-acp dt j n1, c-acp d pi cst vvz n1, vdz pn31 p-acp po31 d j n1 cc n-jn; (13) discourse (DIV2) 382 Page 238
2363 which no man did ever yet, nor even can assent to. Whence it is plain that he is not, in this regard, self-active ; which not man did ever yet, nor even can assent to. Whence it is plain that he is not, in this regard, self-active; r-crq xx n1 vdd av av, ccx av vmb vvi p-acp. c-crq pn31 vbz j cst pns31 vbz xx, p-acp d n1, j; (13) discourse (DIV2) 382 Page 238
2364 and that therefore he is in the state of Death, out of which the Image of God awakes him; and that Therefore he is in the state of Death, out of which the Image of God awakes him; cc cst av pns31 vbz p-acp dt n1 pp-f n1, av pp-f r-crq dt n1 pp-f np1 vvz pno31; (13) discourse (DIV2) 382 Page 238
2365 namely the power of Christ in him, which shews him his way clearly, that he may make a choice never to be repented of, namely the power of christ in him, which shows him his Way clearly, that he may make a choice never to be repented of, av dt n1 pp-f np1 p-acp pno31, r-crq vvz pno31 po31 n1 av-j, cst pns31 vmb vvi dt n1 av-x pc-acp vbi vvn pp-f, (13) discourse (DIV2) 382 Page 238
2366 and enables him to walk in that way, and to bear strongly and victoriously against all the assaults of the Body, and enables him to walk in that Way, and to bear strongly and victoriously against all the assaults of the Body, cc vvz pno31 pc-acp vvi p-acp d n1, cc pc-acp vvi av-j cc av-j p-acp d dt n2 pp-f dt n1, (13) discourse (DIV2) 382 Page 238
2367 or suggestions of this Worldly Life: or suggestions of this Worldly Life: cc n2 pp-f d j n1: (13) discourse (DIV2) 382 Page 238
2368 And so by the self-activity of that spiritual or immaterial Principle in him, he rules this little World of his by irresistible Laws, And so by the self-activity of that spiritual or immaterial Principle in him, he rules this little World of his by irresistible Laws, cc av p-acp dt n1 pp-f d j cc j n1 p-acp pno31, pns31 vvz d j n1 pp-f png31 p-acp j n2, (13) discourse (DIV2) 382 Page 238
2369 as God himself does the great one. as God himself does the great one. c-acp np1 px31 vdz dt j crd. (13) discourse (DIV2) 382 Page 238
2370 And this I think is one considerable degree of the evigilation of the Soul through the Divine Image. And this I think is one considerable degree of the evigilation of the Soul through the Divine Image. cc d pns11 vvb vbz pi j n1 pp-f dt n1 pp-f dt n1 p-acp dt j-jn n1. (13) discourse (DIV2) 382 Page 238
2371 And the Second is no less considerable, and which we have touched upon already in the former. And the Second is no less considerable, and which we have touched upon already in the former. cc dt ord vbz av-dx av-dc j, cc r-crq pns12 vhb vvn p-acp av p-acp dt j. (13) discourse (DIV2) 383 Page 239
2372 For if Ignorance be Sleep, the Intellectual state of the Soul must needs be an eminent evigilation of her. For if Ignorance be Sleep, the Intellectual state of the Soul must needs be an eminent evigilation of her. p-acp cs n1 vbb vvb, dt j n1 pp-f dt n1 vmb av vbi dt j n1 pp-f pno31. (13) discourse (DIV2) 383 Page 239
2373 And if to grow Corporeal be to become more inert, more unactive and drousie, then surely to become more Spiritual must be joyned with a greater measure of Life and Activity. And if to grow Corporeal be to become more inert, more unactive and drowsy, then surely to become more Spiritual must be joined with a greater measure of Life and Activity. cc cs pc-acp vvi j vbb pc-acp vvi dc n1, av-dc j cc j, av av-j pc-acp vvi dc j vmb vbi vvn p-acp dt jc n1 pp-f n1 cc n1. (13) discourse (DIV2) 383 Page 239
2374 And what actions are more Spiritual, than those which the Soul exerts her self into in rational disquisitions, And what actions Are more Spiritual, than those which the Soul exerts her self into in rational disquisitions, cc q-crq n2 vbr av-dc j, cs d r-crq dt n1 vvz po31 n1 p-acp p-acp j n2, (13) discourse (DIV2) 383 Page 239
2375 and divine speculations, and in the search of the most noble and momentous Truths, concerning God and Nature? When she unravels all into certain immutable and indelible Ideas of things, which she was taught by no touch from external matter, and divine speculations, and in the search of the most noble and momentous Truths, Concerning God and Nature? When she unravels all into certain immutable and indelible Ideas of things, which she was taught by no touch from external matter, cc j-jn n2, cc p-acp dt n1 pp-f dt av-ds j cc j n2, vvg np1 cc n1? c-crq pns31 vvz d p-acp j j cc j n2 pp-f n2, r-crq pns31 vbds vvn p-acp dx n1 p-acp j n1, (13) discourse (DIV2) 383 Page 239
2376 but are the most inward hidden Life of the Soul, that Adytum or Oracle that speaks truth from the deepest recess of her Essence, into which she cannot enter, but Are the most inward hidden Life of the Soul, that Adytum or Oracle that speaks truth from the Deepest recess of her Essence, into which she cannot enter, cc-acp vbr dt av-ds j j-vvn n1 pp-f dt n1, cst np1 cc n1 cst vvz n1 p-acp dt js-jn n1 pp-f po31 n1, p-acp r-crq pns31 vmbx vvi, (13) discourse (DIV2) 383 Page 239
2377 but by a lusty rowzing up, and rubbing her Eyes clean of all those mists and fumes that arise from Corporeal Phantasms, or accustomary prejudices. but by a lusty rousing up, and rubbing her Eyes clean of all those mists and fumes that arise from Corporeal Phantasms, or accustomary prejudices. cc-acp p-acp dt j j-vvg p-acp, cc vvg po31 n2 j pp-f d d n2 cc n2 cst vvb p-acp j n2, cc j n2. (13) discourse (DIV2) 383 Page 239
2378 These operations certainly must be very intellectual and incorporeal, and therefore very much raised above the Body, that Sepulchre or Dormitory of the Soul; These operations Certainly must be very intellectual and incorporeal, and Therefore very much raised above the Body, that Sepulchre or Dormitory of the Soul; np1 n2 av-j vmb vbi av j cc j, cc av av av-d vvn p-acp dt n1, cst n1 cc n1 pp-f dt n1; (13) discourse (DIV2) 383 Page 239
2379 and not to be performed but by the excitation of such kind of Spirits, as are in some measure congenerous to that Heavenly Body, that Luminous or AEthereal Vehicle in which the Soul shall ride as in her Triumphal Chariot, at the general Appearance in the last day. and not to be performed but by the excitation of such kind of Spirits, as Are in Some measure congenerous to that Heavenly Body, that Luminous or Ethereal Vehicle in which the Soul shall ride as in her Triumphal Chariot, At the general Appearance in the last day. cc xx pc-acp vbi vvn cc-acp p-acp dt n1 pp-f d n1 pp-f n2, c-acp vbr p-acp d n1 j p-acp d j n1, cst j cc j n1 p-acp r-crq dt n1 vmb vvi a-acp p-acp po31 j n1, p-acp dt j n1 p-acp dt ord n1. (13) discourse (DIV2) 383 Page 240
2380 I say the closer and more noble intellectual Operations of the Soul are not to be performed but by the assistance of more tenuious and fiery Spirits (whence the Oracles call the mind NONLATINALPHABET mentem igneam ) which are contrary to that phlegmatick sluggishness and drownedness, that the Worldly and Carnally-minded are overflown with. I say the closer and more noble intellectual Operations of the Soul Are not to be performed but by the assistance of more tenuous and fiery Spirits (whence the Oracles call the mind mentem igneam) which Are contrary to that phlegmatic sluggishness and drownedness, that the Worldly and Carnally-minded Are overflown with. pns11 vvb dt jc cc av-dc j j n2 pp-f dt n1 vbr xx pc-acp vbi vvn cc-acp p-acp dt n1 pp-f dc j cc j n2 (c-crq dt n2 vvb dt n1 fw-la fw-la) q-crq vbr j-jn p-acp d j-jn n1 cc n1, cst dt j cc j vbr vvn p-acp. (13) discourse (DIV2) 383 Page 240
2381 But besides that the Principle from whence these Intellectual actions flow, argues a notorious excitation or expergefaction of the mind therein; But beside that the Principle from whence these Intellectual actions flow, argues a notorious excitation or expergefaction of the mind therein; cc-acp p-acp d dt n1 p-acp c-crq d j n2 vvb, vvz dt j n1 cc n1 pp-f dt n1 av; (13) discourse (DIV2) 384 Page 240
2382 that which is Intellectual being plainly Divine or Godlike; whom the Schools rightly define to be Actus purissimus, pure Life, and Essential Energy: that which is Intellectual being plainly Divine or Godlike; whom the Schools rightly define to be Actus purissimus, pure Life, and Essential Energy: cst r-crq vbz j vbg av-j j-jn cc j; r-crq dt n2 av-jn vvi pc-acp vbi fw-la fw-la, j n1, cc j n1: (13) discourse (DIV2) 384 Page 240
2383 That the Soul in her Intellectual Operations is roused as it were out of a Sleep, will farther appear, That the Soul in her Intellectual Operations is roused as it were out of a Sleep, will farther appear, cst dt n1 p-acp po31 j n2 vbz vvn c-acp pn31 vbdr av pp-f dt n1, vmb av-jc vvi, (13) discourse (DIV2) 384 Page 240
2384 if we compare the functions of the Terrestrial Life with those of the Intellectual. The largest Operation of the former of which, is that of our Eye, which takes in but this Visible Hemisphere of the World; if we compare the functions of the Terrestrial Life with those of the Intellectual. The Largest Operation of the former of which, is that of our Eye, which Takes in but this Visible Hemisphere of the World; cs pns12 vvb dt n2 pp-f dt j n1 p-acp d pp-f dt j. dt js n1 pp-f dt j pp-f r-crq, vbz d pp-f po12 vvb, r-crq vvz p-acp p-acp d j n1 pp-f dt n1; (13) discourse (DIV2) 384 Page 240
2385 and if it could take in the whole, according to this contracted proportion, it were a pitiful scant thing, such as is infinitely lesser than what our Understanding conceives the Universe to be, and if it could take in the Whole, according to this contracted proportion, it were a pitiful scant thing, such as is infinitely lesser than what our Understanding conceives the Universe to be, cc cs pn31 vmd vvi p-acp dt j-jn, vvg p-acp d j-vvn n1, pn31 vbdr dt j j n1, d c-acp vbz av-j jc cs r-crq po12 n1 vvz dt n1 pc-acp vbi, (13) discourse (DIV2) 384 Page 241
2386 nay, many thousand times less than the Earth, which is but as a Mathematical point in comparison of the body of the World. nay, many thousand times less than the Earth, which is but as a Mathematical point in comparison of the body of the World. uh-x, d crd n2 av-dc cs dt n1, r-crq vbz cc-acp c-acp dt j n1 p-acp n1 pp-f dt n1 pp-f dt n1. (13) discourse (DIV2) 384 Page 241
2387 How contracted then is Touch, and Taste, and the other Senses! How contracted then is Touch, and Taste, and the other Senses! np1 vvn av vbz n1, cc vvb, cc dt j-jn n2! (13) discourse (DIV2) 384 Page 241
2388 For the love of which, when the Soul is immersed into the Body, and wholly given up to them, it is plain that her functions of Life are infinitely contracted, For the love of which, when the Soul is immersed into the Body, and wholly given up to them, it is plain that her functions of Life Are infinitely contracted, p-acp dt n1 pp-f r-crq, c-crq dt n1 vbz vvn p-acp dt n1, cc av-jn vvn a-acp p-acp pno32, pn31 vbz j cst po31 n2 pp-f n1 vbr av-j vvn, (13) discourse (DIV2) 384 Page 241
2389 and that she lies asleep or dead to her largest Faculties; and that she lies asleep or dead to her Largest Faculties; cc cst pns31 vvz j cc j p-acp po31 js n2; (13) discourse (DIV2) 384 Page 241
2390 and that therefore the excitation of them is her expergefaction into infinitely a more ample Sphere of Life. and that Therefore the excitation of them is her expergefaction into infinitely a more ample Sphere of Life. cc cst av dt n1 pp-f pno32 vbz po31 n1 p-acp av-j dt av-dc j n1 pp-f n1. (13) discourse (DIV2) 384 Page 241
2391 To all which you may add, that those that are regenerate into the Image of God or Christ, there does accrew to them by vertue of their Second Birth, an Intellectual or Divine Sense ; To all which you may add, that those that Are regenerate into the Image of God or christ, there does accrue to them by virtue of their Second Birth, an Intellectual or Divine Sense; p-acp d r-crq pn22 vmb vvi, cst d cst vbr vvn p-acp dt n1 pp-f np1 cc np1, a-acp vdz vvi p-acp pno32 p-acp n1 pp-f po32 ord n1, dt j cc j-jn n1; (13) discourse (DIV2) 385 Page 241
2392 which you may also if you please call Moral, sith what is Moral is also Intellectual. which you may also if you please call Moral, sith what is Moral is also Intellectual. r-crq pn22 vmb av cs pn22 vvb vvi j, a-acp q-crq vbz j vbz av j. (13) discourse (DIV2) 385 Page 241
2393 For it is an Intellectual Sense which discerns the pulchritude or deformity of things or actions. For it is an Intellectual Sense which discerns the pulchritude or deformity of things or actions. p-acp pn31 vbz dt j n1 r-crq vvz dt n1 cc n1 pp-f n2 cc n2. (13) discourse (DIV2) 385 Page 241
2394 And as all handsomeness and proportionableness of the forms and shapes of things in the Universe, is from that Vniversal Intellect which is the maker of the World; And as all handsomeness and proportionableness of the forms and shapes of things in the Universe, is from that Universal Intellect which is the maker of the World; cc c-acp d n1 cc n1 pp-f dt n2 cc n2 pp-f n2 p-acp dt n1, vbz p-acp d j-u n1 r-crq vbz dt n1 pp-f dt n1; (13) discourse (DIV2) 385 Page 241
2395 so all honest and decorous actions, is from an Intellectual Principle in us, which bounds and figures into due proportion, all our Corporeal Passions or Actions, which otherwise would flow rudely and undeterminately, so all honest and decorous actions, is from an Intellectual Principle in us, which bounds and figures into due proportion, all our Corporeal Passion or Actions, which otherwise would flow rudely and undeterminately, av d j cc j n2, vbz p-acp dt j n1 p-acp pno12, r-crq n2 cc n2 p-acp j-jn n1, d po12 j n2 cc n2, r-crq av vmd vvi av-j cc av-j, (13) discourse (DIV2) 385 Page 242
2396 like the tumbling of the particles of matter it self, committed to no other guide than Chance or Fortune. like the tumbling of the particles of matter it self, committed to no other guide than Chance or Fortune. av-j dt vvg pp-f dt n2 pp-f n1 pn31 n1, vvn p-acp dx j-jn n1 cs n1 cc n1. (13) discourse (DIV2) 385 Page 242
2397 Wherefore he that walks, as in the day, decently and honestly, it is a sign his Eyes are opened, Wherefore he that walks, as in the day, decently and honestly, it is a Signen his Eyes Are opened, c-crq pns31 cst vvz, a-acp p-acp dt n1, av-j cc av-j, pn31 vbz dt n1 po31 n2 vbr vvn, (13) discourse (DIV2) 385 Page 242
2398 and that he is not asleep : He that disrelishes every evil motion, whether in himself or others; and that he is not asleep: He that disrelishes every evil motion, whither in himself or Others; cc cst pns31 vbz xx j: pns31 cst vvz d j-jn n1, cs p-acp px31 cc n2-jn; (13) discourse (DIV2) 385 Page 242
2399 that feels or sees plainly what is just or unjust; that abominates every appearance of haughtiness, or envy, or worldly baseness, and brutish intemperance; that feels or sees plainly what is just or unjust; that abominates every appearance of haughtiness, or envy, or worldly baseness, and brutish intemperance; cst vvz cc vvz av-j r-crq vbz j cc j; cst vvz d n1 pp-f n1, cc n1, cc j n1, cc j n1; (13) discourse (DIV2) 385 Page 242
2400 to whom these things, and others of the like kind, are distastful, unsavoury and unsufferable; to whom these things, and Others of the like kind, Are distasteful, unsavoury and unsufferable; p-acp ro-crq d n2, cc n2-jn pp-f dt j n1, vbr j, j cc j-u; (13) discourse (DIV2) 385 Page 242
2401 it is a sign that he is awoke into this part of the Intellectual Life which we call Moral. But such as have neither love of Vertue nor aversation of Vice, it is a Signen that he is awoke into this part of the Intellectual Life which we call Moral. But such as have neither love of Virtue nor aversation of Vice, pn31 vbz dt n1 cst pns31 vbz vvd p-acp d n1 pp-f dt j n1 r-crq pns12 vvb j. p-acp d c-acp vhb dx n1 pp-f n1 ccx n1 pp-f n1, (13) discourse (DIV2) 385 Page 242
2402 whether in themselves or others, they have these Senses bound by a Lethargick Sleep, out of which the recuperation of the Divine Image, where-ever it is, loosens and awakens men into a perpetual quickness of perception of what is truly Good or Evil. whither in themselves or Others, they have these Senses bound by a Lethargic Sleep, out of which the recuperation of the Divine Image, wherever it is, loosens and awakens men into a perpetual quickness of perception of what is truly Good or Evil. cs p-acp px32 cc n2-jn, pns32 vhb d n2 vvn p-acp dt j n1, av pp-f r-crq dt n1 pp-f dt j-jn n1, j pn31 vbz, vvz cc vvz n2 p-acp dt j n1 pp-f n1 pp-f r-crq vbz av-j j cc np1 (13) discourse (DIV2) 385 Page 242
2403 Thus apparently is the Image of Christ the resuscitation of the Soul into these two first parts of Life, which we call'd self-activity, and sense or perception. Thus apparently is the Image of christ the resuscitation of the Soul into these two First parts of Life, which we called self-activity, and sense or perception. av av-j vbz dt n1 pp-f np1 dt n1 pp-f dt n1 p-acp d crd ord n2 pp-f n1, r-crq pns12 vvd n1, cc n1 cc n1. (13) discourse (DIV2) 386 Page 242
2404 The last, but not the least considerable, is Pleasure, Love or Ioy : Which how little it is in the Worldly-minded, I have above declared: The last, but not the least considerable, is Pleasure, Love or Joy: Which how little it is in the Worldly-minded, I have above declared: dt ord, cc-acp xx dt ds j, vbz np1-n, vvb cc vvb: r-crq c-crq j pn31 vbz p-acp dt j, pns11 vhb p-acp vvn: (13) discourse (DIV2) 387 Page 242
2405 But how unspeakably great it must be in him, upon whom this glorious Image of God is risen, is discoverable at first sight. But how unspeakably great it must be in him, upon whom this glorious Image of God is risen, is discoverable At First sighed. cc-acp q-crq av-j j pn31 vmb vbi p-acp pno31, p-acp ro-crq d j n1 pp-f np1 vbz vvn, vbz j p-acp ord n1. (13) discourse (DIV2) 387 Page 243
2406 For this Image does most eminently contain in it the sense of Love or Goodness. For this Image does most eminently contain in it the sense of Love or goodness. p-acp d n1 vdz ds av-j vvi p-acp pn31 dt n1 pp-f n1 cc n1. (13) discourse (DIV2) 387 Page 243
2407 God is Love, and he that abideth in Love, abideth in God, and God in him. God is Love, and he that Abideth in Love, Abideth in God, and God in him. np1 vbz n1, cc pns31 cst vvz p-acp n1, vvz p-acp np1, cc np1 p-acp pno31. (13) discourse (DIV2) 387 Page 243
2408 Which intellectual Love or Goodness, is certainly the highest joy or pleasure that Humane Nature is capable of, the flower and quintessence of all sweetness. Which intellectual Love or goodness, is Certainly the highest joy or pleasure that Humane Nature is capable of, the flower and quintessence of all sweetness. r-crq j n1 cc n1, vbz av-j dt js n1 cc n1 cst j n1 vbz j pp-f, dt n1 cc n1 pp-f d n1. (13) discourse (DIV2) 387 Page 243
2409 Here's no afflicting Care, nor consuming Envy, no disquieting Lust, nor tyrannical Superstition, no distrust or fear of our Future State, Here's no afflicting Care, nor consuming Envy, no disquieting Lust, nor tyrannical Superstition, no distrust or Fear of our Future State, av|vbz dx vvg n1, ccx j-vvg n1, av-dx vvg n1, ccx j n1, dx n1 cc n1 pp-f po12 j-jn n1, (13) discourse (DIV2) 387 Page 243
2410 nor any jealousies concerning the Favour of God; this Spirit of Love being an inseparable Pledge thereof. nor any jealousies Concerning the Favour of God; this Spirit of Love being an inseparable Pledge thereof. ccx d n2 vvg dt n1 pp-f np1; d n1 pp-f n1 vbg dt j n1 av. (13) discourse (DIV2) 387 Page 243
2411 And even the more miserable Objects in this present scene of things, cannot devest him of his Happiness, but rather modifie it; And even the more miserable Objects in this present scene of things, cannot devest him of his Happiness, but rather modify it; cc av dt av-dc j n2 p-acp d j n1 pp-f n2, vmbx vvb pno31 pp-f po31 n1, cc-acp av-c vvi pn31; (13) discourse (DIV2) 387 Page 243
2412 the sweetness of his Spirit being melted into a kindly compassion in the behalf of others: the sweetness of his Spirit being melted into a kindly compassion in the behalf of Others: dt n1 pp-f po31 n1 vbg vvn p-acp dt j n1 p-acp dt n1 pp-f n2-jn: (13) discourse (DIV2) 387 Page 243
2413 Whom if he be able to help, it is a greater accession to his joy; Whom if he be able to help, it is a greater accession to his joy; r-crq cs pns31 vbb j pc-acp vvi, pn31 vbz dt jc n1 p-acp po31 n1; (13) discourse (DIV2) 387 Page 243
2414 and if he cannot, the being conscious to himself of so sincere a compassion, and so harmonious and suitable to the present state of things, carries along with it some degree of Pleasure, and if he cannot, the being conscious to himself of so sincere a compassion, and so harmonious and suitable to the present state of things, carries along with it Some degree of Pleasure, cc cs pns31 vmbx, cs vbg j p-acp px31 pp-f av j dt n1, cc av j cc j p-acp dt j n1 pp-f n2, vvz a-acp p-acp pn31 d n1 pp-f n1, (13) discourse (DIV2) 387 Page 243
2415 like mournful Notes of Musick exquisitely well fitted to the sadness of the Ditty. But this not unpleasant surprize of Melancholly cannot last long: like mournful Notes of Music exquisitely well fitted to the sadness of the Ditty. But this not unpleasant surprise of Melancholy cannot last long: j j n2 pp-f n1 av-j av vvn p-acp dt n1 pp-f dt n1. p-acp d xx j vvi pp-f n-jn vmbx vvi av-j: (13) discourse (DIV2) 387 Page 244
2416 And this cool allay, this soft and moist Element of Sorrow will be soon dry'd up like the Morning Dew at the rising of the Summer Sun; And this cool allay, this soft and moist Element of Sorrow will be soon dried up like the Morning Due At the rising of the Summer Sun; cc d j n1, d j cc j n1 pp-f n1 vmb vbi av vvn a-acp av-j dt n1 j-jn p-acp dt n-vvg pp-f dt n1 n1; (13) discourse (DIV2) 387 Page 244
2417 when but once the warm and chearful gleams of that Intellectual Light that represents the glorious and comfortable comprehension of the Divine Providence that runs through all things, shall dart into our Souls the remembrance, when but once the warm and cheerful gleams of that Intellectual Light that represents the glorious and comfortable comprehension of the Divine Providence that runs through all things, shall dart into our Souls the remembrance, c-crq p-acp a-acp dt j cc j n2 pp-f d j n1 cst vvz dt j cc j n1 pp-f dt j-jn n1 cst vvz p-acp d n2, vmb vvi p-acp po12 n2 dt n1, (13) discourse (DIV2) 387 Page 244
2418 how infinitely scant the region of these more Tragical Spectacles is, compared with the rest of the Universe, how infinitely scant the region of these more Tragical Spectacles is, compared with the rest of the Universe, c-crq av-j av-j dt n1 pp-f d dc j n2 vbz, vvn p-acp dt n1 pp-f dt n1, (13) discourse (DIV2) 387 Page 244
2419 and how short a time they last. and how short a time they last. cc c-crq j dt n1 pns32 ord. (13) discourse (DIV2) 387 Page 244
2420 For so the consideration of the Happiness of the whole will swallow up this small pretence of discontent, For so the consideration of the Happiness of the Whole will swallow up this small pretence of discontent, p-acp av dt n1 pp-f dt n1 pp-f dt j-jn vmb vvi a-acp d j n1 pp-f n-jn, (13) discourse (DIV2) 387 Page 244
2421 and the Soul will be wholly overflown with unexpressible joy and exultation; and the Soul will be wholly overflown with unexpressible joy and exultation; cc dt n1 vmb vbi av-jn vvn p-acp j n1 cc n1; (13) discourse (DIV2) 387 Page 244
2422 it being warmed and cheared with that joy that is the joy of God, that free and infinite Good, who knows the periods and issues of all things, it being warmed and cheered with that joy that is the joy of God, that free and infinite Good, who knows the periods and issues of all things, pn31 vbg vvn cc vvn p-acp d n1 cst vbz dt n1 pp-f np1, cst j cc j j, r-crq vvz dt n2 cc n2 pp-f d n2, (13) discourse (DIV2) 387 Page 244
2423 and whose pleasure is in Good as such, and not in contracted selfishness, or in petty and sinister projects. and whose pleasure is in Good as such, and not in contracted selfishness, or in Petty and sinister projects. cc rg-crq n1 vbz p-acp j c-acp d, cc xx p-acp j-vvn n1, cc p-acp j cc j n2. (13) discourse (DIV2) 387 Page 244
2424 And certainly this is such an enlargement of Life, that He must needs seem either dead or asleep, And Certainly this is such an enlargement of Life, that He must needs seem either dead or asleep, cc av-j d vbz d dt n1 pp-f n1, cst pns31 vmb av vvi d j cc j, (13) discourse (DIV2) 388 Page 245
2425 and fixt and congealed in some contractive and obstupifying Dream, whom the love and admiration of himself, (and covering over that sack of dirt, his Body ; and fixed and congealed in Some contractive and obstupifying Dream, whom the love and admiration of himself, (and covering over that sack of dirt, his Body; cc vvn cc vvn p-acp d j cc j-vvg n1, ro-crq dt n1 cc n1 pp-f px31, (cc vvg p-acp d n1 pp-f n1, po31 n1; (13) discourse (DIV2) 388 Page 245
2426 and wholly rejoycing in the ease and pleasure of it, and the honour or respect conciliated to his own particular Person) has made unsensible and uncapable of this transcendent Satisfaction and Happiness I have described. and wholly rejoicing in the ease and pleasure of it, and the honour or respect conciliated to his own particular Person) has made unsensible and uncapable of this transcendent Satisfaction and Happiness I have described. cc av-jn vvg p-acp dt n1 cc n1 pp-f pn31, cc dt n1 cc n1 vvn p-acp po31 d j n1) vhz vvn j cc j pp-f d j n1 cc n1 pns11 vhb vvn. (13) discourse (DIV2) 388 Page 245
2427 Which leads me to the Fourth Particular, viz. Which leads me to the Fourth Particular, viz. r-crq vvz pno11 p-acp dt ord j-jn, n1 (13) discourse (DIV2) 388 Page 245
2428 4. That this Mystical Resurrection of Christ, or the Revelation of the Face or Image of God in us, is the only solid Enjoyment and Satisfaction to the Souls of the Faithful even in the Life: 4. That this Mystical Resurrection of christ, or the Revelation of the Face or Image of God in us, is the only solid Enjoyment and Satisfaction to the Souls of the Faithful even in the Life: crd cst d j n1 pp-f np1, cc dt n1 pp-f dt n1 cc n1 pp-f np1 p-acp pno12, vbz dt j j n1 cc n1 p-acp dt n2 pp-f dt j av p-acp dt n1: (13) discourse (DIV2) 389 Page 245
2429 Which I need not at all insist upon, the truth thereof being so exceeding manifest from the foregoing Particular. Which I need not At all insist upon, the truth thereof being so exceeding manifest from the foregoing Particular. r-crq pns11 vvb xx p-acp d vvb p-acp, dt n1 av vbg av vvg j p-acp dt vvg j-jn. (13) discourse (DIV2) 389 Page 245
2430 And David accordingly has declared it in the 4th Psalm, Many say, who will shew us any good? Lord lift thou up the light of thy countenance upon us. And David accordingly has declared it in the 4th Psalm, Many say, who will show us any good? Lord lift thou up the Light of thy countenance upon us. np1 np1 av-vvg vhz vvd pn31 p-acp dt ord n1, d vvb, r-crq vmb vvi pno12 d j? n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12. (13) discourse (DIV2) 389 Page 245
2431 And so in my Text, At the awaking of thy image I shall be satisfied therewith. And so in my Text, At the awaking of thy image I shall be satisfied therewith. cc av p-acp po11 n1, p-acp dt n-vvg pp-f po21 n1 pns11 vmb vbi vvn av. (13) discourse (DIV2) 389 Page 245
2432 The LXX have it, NONLATINALPHABET, I shall be really fed, when I shall see thy Glory. The LXX have it,, I shall be really fed, when I shall see thy Glory. dt crd vhb pn31,, pns11 vmb vbi av-j vvn, c-crq pns11 vmb vvi po21 n1. (13) discourse (DIV2) 389 Page 245
2433 Not according to the condition of those whom the Prophet describes, As when an hungry man dreameth, Not according to the condition of those whom the Prophet describes, As when an hungry man dreameth, xx vvg p-acp dt n1 pp-f d ro-crq dt n1 vvz, c-acp c-crq dt j n1 vvz, (13) discourse (DIV2) 389 Page 246
2434 and behold he eateth, but he waketh and his soul is empty; and behold he Eateth, but he waketh and his soul is empty; cc vvb pns31 vvz, cc-acp pns31 vvz cc po31 n1 vbz j; (13) discourse (DIV2) 389 Page 246
2435 or as when a thirsty man dreameth, and behold he drinketh, but he awaketh, and behold he is faint : or as when a thirsty man dreameth, and behold he Drinketh, but he awakes, and behold he is faint: cc c-acp c-crq dt j n1 vvz, cc vvb pns31 vvz, cc-acp pns31 vvz, cc vvb pns31 vbz j: (13) discourse (DIV2) 389 Page 246
2436 But according as our Saviour Christ has promised, I am the bread of life; he that cometh to me, shall never hunger; But according as our Saviour christ has promised, I am the bred of life; he that comes to me, shall never hunger; cc-acp vvg p-acp po12 n1 np1 vhz vvn, pns11 vbm dt n1 pp-f n1; pns31 cst vvz p-acp pno11, vmb av-x n1; (13) discourse (DIV2) 389 Page 246
2437 and he that beleiveth on me, shall never thirst. and he that Believeth on me, shall never thirst. cc pns31 cst vvz p-acp pno11, vmb av-x vvi. (13) discourse (DIV2) 389 Page 246
2438 For being fed and transformed into the Image of Christ by truly partaking of his Body and Blood, they have that which fills their vastest Capacities, For being fed and transformed into the Image of christ by truly partaking of his Body and Blood, they have that which fills their vastest Capacities, p-acp vbg vvn cc vvn p-acp dt n1 pp-f np1 p-acp av-j vvg pp-f po31 n1 cc n1, pns32 vhb d r-crq vvz po32 js n2, (13) discourse (DIV2) 389 Page 246
2439 and fits them for an Eternal Enjoyment thereof. Which perpetuity of the conditon plainly shews that the condition is most natural; and fits them for an Eternal Enjoyment thereof. Which perpetuity of the condition plainly shows that the condition is most natural; cc vvz pno32 p-acp dt j n1 av. r-crq n1 pp-f dt n1 av-j vvz cst dt n1 vbz av-ds j; (13) discourse (DIV2) 389 Page 246
2440 and that perfection which is most natural must needs be most satisfactory: For every thing seeks the perfection of its own Nature; and that perfection which is most natural must needs be most satisfactory: For every thing seeks the perfection of its own Nature; cc d n1 r-crq vbz av-ds j vmb av vbb av-ds j: c-acp d n1 vvz dt n1 pp-f po31 d n1; (13) discourse (DIV2) 389 Page 246
2441 and when it is where it is most natural for it to be, is naturally satisfied, and rests therein. and when it is where it is most natural for it to be, is naturally satisfied, and rests therein. cc c-crq pn31 vbz c-crq pn31 vbz av-ds j p-acp pn31 pc-acp vbi, vbz av-j vvn, cc vvz av. (13) discourse (DIV2) 389 Page 246
2442 And this briefly shall serve for the Fourth Particular. And this briefly shall serve for the Fourth Particular. cc d av-j vmb vvi p-acp dt ord j-jn. (13) discourse (DIV2) 389 Page 246
2443 5. The Fifth and Last is, That the way to arrive to this Satisfaction, which is the enjoyment of the Face or Image of God, is Righteousness or Sincerity of Heart. 5. The Fifth and Last is, That the Way to arrive to this Satisfaction, which is the enjoyment of the Face or Image of God, is Righteousness or Sincerity of Heart. crd dt ord cc ord vbz, cst dt n1 pc-acp vvi p-acp d n1, r-crq vbz dt n1 pp-f dt n1 cc n1 pp-f np1, vbz n1 cc n1 pp-f n1. (13) discourse (DIV2) 390 Page 246
2444 [ I will behold thy Face in Righteousness. ] [ I will behold thy Face in Righteousness. ] [ pns11 vmb vvi po21 n1 p-acp n1. ] (13) discourse (DIV2) 390 Page 246
2445 I must confess that Righteousness is sometimes of so comprehensive a Sense, that it takes in all that which we have described in the Image of God ; I must confess that Righteousness is sometime of so comprehensive a Sense, that it Takes in all that which we have described in the Image of God; pns11 vmb vvi d n1 vbz av pp-f av j dt n1, cst pn31 vvz p-acp d d r-crq pns12 vhb vvn p-acp dt n1 pp-f np1; (13) discourse (DIV2) 391 Page 247
2446 and so is in a manner the same with it: And if it were understood so here, the Sense would be good; and so is in a manner the same with it: And if it were understood so Here, the Sense would be good; cc av vbz p-acp dt n1 dt d p-acp pn31: cc cs pn31 vbdr vvn av av, dt n1 vmd vbi j; (13) discourse (DIV2) 391 Page 247
2447 for by this Image we do see the Face of God. [ In thy light we shall see light. for by this Image we do see the Face of God. [ In thy Light we shall see Light. c-acp p-acp d n1 pns12 vdb vvi dt n1 pp-f np1. [ p-acp po21 n1 pns12 vmb vvi n1. (13) discourse (DIV2) 391 Page 247
2448 ] But by Righteousness I will rather understand that in us which answers to Diaphaneity rather than to Light ; ] But by Righteousness I will rather understand that in us which answers to Diaphaneity rather than to Light; ] cc-acp p-acp n1 pns11 vmb av-c vvi cst p-acp pno12 r-crq vvz p-acp n1 av-c cs p-acp j; (13) discourse (DIV2) 391 Page 247
2449 and which I would render Faithfulness, Vprightness and Sincerity of Spirit. For in such a Sence as that, the LXX sometimes Translate NONLATINALPHABET faithful and true. And I conceive that Purity and Sincerity is that Righteousness that will lead us at length to the Vision of God, according as our Saviour has also promised, Blessed are the pure in heart, for they shall see God. and which I would render Faithfulness, Uprightness and Sincerity of Spirit. For in such a Sense as that, the LXX sometime Translate faithful and true. And I conceive that Purity and Sincerity is that Righteousness that will led us At length to the Vision of God, according as our Saviour has also promised, Blessed Are the pure in heart, for they shall see God. cc r-crq pns11 vmd vvi n1, n1 cc n1 pp-f n1. c-acp p-acp d dt n1 c-acp d, dt crd av vvb j cc j. cc pns11 vvb d n1 cc n1 vbz cst n1 cst vmb vvi pno12 p-acp n1 p-acp dt n1 pp-f np1, vvg p-acp po12 n1 vhz av vvn, vvn vbr dt j p-acp n1, c-acp pns32 vmb vvi np1. (13) discourse (DIV2) 391 Page 247
2450 So the Psalmist, This is the generation of them that seek him, that seek thy face, O Iacob ; So the Psalmist, This is the generation of them that seek him, that seek thy face, Oh Iacob; av dt n1, d vbz dt n1 pp-f pno32 cst vvb pno31, cst vvb po21 n1, uh np1; (13) discourse (DIV2) 391 Page 247
2451 even of them that seek him in Sincerity and Truth, to whom God is so faithful that he will be found of them, even of them that seek him in Sincerity and Truth, to whom God is so faithful that he will be found of them, av pp-f pno32 cst vvb pno31 p-acp n1 cc n1, p-acp ro-crq np1 vbz av j cst pns31 vmb vbi vvn pp-f pno32, (13) discourse (DIV2) 391 Page 247
2452 nor shall their labour be in vain in the Lord. nor shall their labour be in vain in the Lord. ccx vmb po32 n1 vbb p-acp j p-acp dt n1. (13) discourse (DIV2) 391 Page 247
2453 And that a man may know whether he be in the way or no, I shall only briefly intimate what Sincerity is; And that a man may know whither he be in the Way or no, I shall only briefly intimate what Sincerity is; cc d dt n1 vmb vvi cs pns31 vbb p-acp dt n1 cc uh-dx, pns11 vmb av-j av-j vvi r-crq n1 vbz; (13) discourse (DIV2) 392 Page 247
2454 and that he may have no excuse to keep out of the way, I must futher superadd that it is in his power to keep in it. and that he may have no excuse to keep out of the Way, I must further superadd that it is in his power to keep in it. cc cst pns31 vmb vhi dx n1 pc-acp vvi av pp-f dt n1, pns11 vmb av-jc vvn cst pn31 vbz p-acp po31 n1 pc-acp vvi p-acp pn31. (13) discourse (DIV2) 392 Page 248
2455 For I say, it is in a mans power to be sincere, though it be not in his power to be righteous in that other usual Sense: For I say, it is in a men power to be sincere, though it be not in his power to be righteous in that other usual Sense: p-acp pns11 vvb, pn31 vbz p-acp dt ng1 n1 pc-acp vbi j, c-acp pn31 vbb xx p-acp po31 n1 pc-acp vbi j p-acp d j-jn j n1: (13) discourse (DIV2) 392 Page 248
2456 For to be sincere is only to do what we can, and what our Conscience witnesses we can do; For to be sincere is only to do what we can, and what our Conscience Witnesses we can do; c-acp pc-acp vbi j vbz av-j pc-acp vdi r-crq pns12 vmb, cc q-crq po12 n1 n2 pns12 vmb vdi; (13) discourse (DIV2) 392 Page 248
2457 which God will graciously accept in Christ, and endue us with further strength so long as we make use of that which we have already. which God will graciously accept in christ, and endue us with further strength so long as we make use of that which we have already. r-crq np1 vmb av-j vvi p-acp np1, cc vvb pno12 p-acp jc n1 av av-j c-acp pns12 vvb n1 pp-f d r-crq pns12 vhb av. (13) discourse (DIV2) 392 Page 248
2458 Now it is Noematically true, and wants no further demonstration, That we can do what we can do: Now it is Noematically true, and Wants no further demonstration, That we can do what we can do: av pn31 vbz av-j j, cc vvz dx jc n1, cst pns12 vmb vdi r-crq pns12 vmb vdi: (13) discourse (DIV2) 392 Page 248
2459 And therefore it is but the examination of our selves, whether we do all that which our own Consciences tell us we both ought to do and can do, And Therefore it is but the examination of our selves, whither we do all that which our own Consciences tell us we both ought to do and can do, cc av pn31 vbz p-acp dt n1 pp-f po12 n2, cs pns12 vdb d d r-crq po12 d n2 vvb pno12 po12 d pi pc-acp vdi cc vmb vdi, (13) discourse (DIV2) 392 Page 248
2460 and thereby we shall easily discover whether we be in the way toward this blissful Vision or no: and thereby we shall Easily discover whither we be in the Way towards this blissful Vision or no: cc av pns12 vmb av-j vvi cs pns12 vbb p-acp dt n1 p-acp d j n1 cc dx: (13) discourse (DIV2) 392 Page 248
2461 And if we find our selves out of it, we cannot excuse our selves for our wandering, And if we find our selves out of it, we cannot excuse our selves for our wandering, cc cs pns12 vvb po12 n2 av pp-f pn31, pns12 vmbx vvi po12 n2 p-acp po12 n-vvg, (13) discourse (DIV2) 392 Page 248
2462 sith it is in our power to keep in the vvay, (that is) to be sincere, as certainly as it is in our povver to do vvhat is in our povver. sith it is in our power to keep in the Way, (that is) to be sincere, as Certainly as it is in our power to do what is in our power. c-acp pn31 vbz p-acp po12 n1 pc-acp vvi p-acp dt n1, (cst vbz) pc-acp vbi j, c-acp av-j c-acp pn31 vbz p-acp po12 n1 pc-acp vdi r-crq vbz p-acp po12 n1. (13) discourse (DIV2) 392 Page 248
2463 And therefore the falling short of this Happiness lyes at every mans door, and God and Providence must be quit of all that evil that these Loyterers must once sadly complain of, vvhen it is too late. And Therefore the falling short of this Happiness lies At every men door, and God and Providence must be quit of all that evil that these Loiterers must once sadly complain of, when it is too late. cc av dt j-vvg j pp-f d n1 vvz p-acp d ng1 n1, cc np1 cc n1 vmb vbi vvn pp-f d cst n-jn cst d n2 vmb a-acp av-j vvi pp-f, c-crq pn31 vbz av j. (13) discourse (DIV2) 392 Page 248
2464 Every man therefore must dayly examine his ovvn Conscience in this: Every man Therefore must daily examine his own Conscience in this: d n1 av vmb av-j vvi po31 d n1 p-acp d: (13) discourse (DIV2) 393 Page 249
2465 For as the keeping close to this vvay of Sincerity, or doing vvhat is in our povver vvill unfailingly, through assistance of fresh supplies of Heaven, lead us directly to the Vision of God; For as the keeping close to this Way of Sincerity, or doing what is in our power will unfailingly, through assistance of fresh supplies of Heaven, led us directly to the Vision of God; c-acp c-acp dt vvg av-j p-acp d n1 pp-f n1, cc vdg r-crq vbz p-acp po12 n1 vmb av-vvg, p-acp n1 pp-f j n2 pp-f n1, vvb pno12 av-j p-acp dt n1 pp-f np1; (13) discourse (DIV2) 393 Page 249
2466 so he that finds himself remiss and unsincere, may be as certain, that he is out of the vvay to that Happiness. so he that finds himself remiss and unsincere, may be as certain, that he is out of the Way to that Happiness. av pns31 cst vvz px31 j cc j, vmb vbi a-acp j, cst pns31 vbz av pp-f dt n1 p-acp d n1. (13) discourse (DIV2) 393 Page 249
2467 He that layes his hand to the plow and looks back, is not fit for the kingdom of God. He that lays his hand to the blow and looks back, is not fit for the Kingdom of God. pns31 cst vvz po31 n1 p-acp dt n1 cc n2 av, vbz xx j p-acp dt n1 pp-f np1. (13) discourse (DIV2) 393 Page 249
2468 But if vve continue in the vvay of Sincerity, vvhich God has put in our povver to do, But if we continue in the Way of Sincerity, which God has put in our power to do, cc-acp cs pns12 vvb p-acp dt n1 pp-f n1, r-crq np1 vhz vvn p-acp po12 n1 pc-acp vdi, (13) discourse (DIV2) 393 Page 249
2469 as has been already demonstrated, it is impossible but that a man shall find an encrease of Divine Assistances, and a successful progress; as has been already demonstrated, it is impossible but that a man shall find an increase of Divine Assistances, and a successful progress; c-acp vhz vbn av vvn, pn31 vbz j p-acp d dt n1 vmb vvi dt n1 pp-f j-jn n2, cc dt j n1; (13) discourse (DIV2) 393 Page 249
2470 God imparting strength, according to the fidelity of the user thereof, as seems to be adumbrated in the Parable of the Talents. [ Habenti dabitur, ] that is, bene utenti ; God imparting strength, according to the Fidis of the user thereof, as seems to be adumbrated in the Parable of the Talents. [ Habenti dabitur, ] that is, bene utenti; np1 vvg n1, vvg p-acp dt n1 pp-f dt n1 av, c-acp vvz pc-acp vbi vvn p-acp dt n1 pp-f dt n2. [ fw-la fw-la, ] cst vbz, fw-la fw-la; (13) discourse (DIV2) 393 Page 249
2471 and [ Fac quod in te est, & Deus adjuvabit voluntatem tuam ] are, I must confess, and [ Fac quod in te est, & Deus adjuvabit voluntatem tuam ] Are, I must confess, cc [ fw-la fw-la p-acp fw-la fw-la, cc fw-la fw-la fw-la fw-la ] vbr, pns11 vmb vvi, (13) discourse (DIV2) 393 Page 249
2472 but short and trite Sayings, but such as fall from the mouths of those that travel in the direct road to Heaven. but short and trite Sayings, but such as fallen from the mouths of those that travel in the Direct road to Heaven. cc-acp j cc j n2-vvg, cc-acp d c-acp vvi p-acp dt n2 pp-f d cst vvb p-acp dt j n1 p-acp n1. (13) discourse (DIV2) 393 Page 249
2473 For the aid and assistance of God is never wanting to such: For the aid and assistance of God is never wanting to such: p-acp dt n1 cc n1 pp-f np1 vbz av-x vvg p-acp d: (13) discourse (DIV2) 393 Page 249
2474 But they hold on their Journey in chearfulness and constancy, with that Song of the Psalmist in their mouths, Blessed is the man whose strength is in thee, in whose heart are thy ways: But they hold on their Journey in cheerfulness and constancy, with that Song of the Psalmist in their mouths, Blessed is the man whose strength is in thee, in whose heart Are thy ways: cc-acp pns32 vvb p-acp po32 n1 p-acp n1 cc n1, p-acp d n1 pp-f dt n1 p-acp po32 n2, vvn vbz dt n1 rg-crq n1 vbz p-acp pno21, p-acp rg-crq n1 vbr po21 n2: (13) discourse (DIV2) 393 Page 250
2475 which going through the vale of misery use it for a well; and the pools are filled with water. which going through the vale of misery use it for a well; and the pools Are filled with water. r-crq vvg p-acp dt n1 pp-f n1 vvb pn31 p-acp dt av; cc dt n2 vbr vvn p-acp n1. (13) discourse (DIV2) 393 Page 250
2476 They will go from strength to strength, and unto the God of Gods appeareth every one of them in Sion. They will go from strength to strength, and unto the God of God's appears every one of them in Sion. pns32 vmb vvi p-acp n1 p-acp n1, cc p-acp dt n1 pp-f n2 vvz d crd pp-f pno32 p-acp np1. (13) discourse (DIV2) 393 Page 250
2477 Or with this of my Text, As for me I will behold thy face in righteousness; Or with this of my Text, As for me I will behold thy face in righteousness; cc p-acp d pp-f po11 n1, a-acp p-acp pno11 pns11 vmb vvi po21 n1 p-acp n1; (13) discourse (DIV2) 393 Page 250
2478 when I shall awake into thy likeness, I shall be satisfied therewith. when I shall awake into thy likeness, I shall be satisfied therewith. c-crq pns11 vmb vvi p-acp po21 n1, pns11 vmb vbi vvn av. (13) discourse (DIV2) 393 Page 250
2479 DISCOURSE IX. ROM. viii. 17. And if children, then heirs; heirs of God, and joint-heirs with Christ: DISCOURSE IX. ROM. viii. 17. And if children, then Heirs; Heirs of God, and Joint heirs with christ: n1 crd. np1. crd. crd cc cs n2, cs n2; n2 pp-f np1, cc n2 p-acp np1: (14) discourse (DIV2) 393 Page 251
2480 if so be that we suffer with him, that we may be also glorified with him. if so be that we suffer with him, that we may be also glorified with him. cs av vbi cst pns12 vvb p-acp pno31, cst pns12 vmb vbi av vvn p-acp pno31. (14) discourse (DIV2) 393 Page 251
2481 THIS Text is the evidence of our Eternal Inheritance. THIS Text is the evidence of our Eternal Inheritance. d n1 vbz dt n1 pp-f po12 j n1. (14) discourse (DIV2) 394 Page 251
2482 There is none here (I suppose) so dull, so slow and so sensless of his own good, There is none Here (I suppose) so dull, so slow and so senseless of his own good, pc-acp vbz pix av (pns11 vvb) av j, av j cc av j pp-f po31 d j, (14) discourse (DIV2) 395 Page 251
2483 and outward welfare, but that if he were to purchase any Worldly Possession, he would look that his Conveyances were sure, and outward welfare, but that if he were to purchase any Worldly Possession, he would look that his Conveyances were sure, cc j n1, cc-acp cst cs pns31 vbdr pc-acp vvi d j n1, pns31 vmd vvi cst po31 n2 vbdr j, (14) discourse (DIV2) 395 Page 251
2484 and his Title good and warrantable. and his Title good and warrantable. cc po31 n1 j cc j. (14) discourse (DIV2) 395 Page 251
2485 How much more sollicitous and careful ought we to be concerning our Everlasting Inheritance in Heaven? To inform our selves whether there be any such Possession or no; and to whom it appertains; How much more solicitous and careful ought we to be Concerning our Everlasting Inheritance in Heaven? To inform our selves whither there be any such Possession or no; and to whom it appertains; c-crq d dc j cc j vmd pns12 pc-acp vbi vvg po12 j n1 p-acp n1? p-acp vvi po12 n2 cs pc-acp vbb d d n1 cc uh-dx; cc p-acp ro-crq pn31 vvz; (14) discourse (DIV2) 395 Page 251
2486 what manner of persons shall be made partakers of it: So that our hopes of future Felicity may be setled upon good grounds: what manner of Persons shall be made partakers of it: So that our hope's of future Felicity may be settled upon good grounds: q-crq n1 pp-f n2 vmb vbi vvn n2 pp-f pn31: av cst po12 n2 pp-f j-jn n1 vmb vbb vvn p-acp j n2: (14) discourse (DIV2) 395 Page 251
2487 That they be not all blown away with our last breath; and the extinguishing of this Life, leave us not to eternal horrour of darkness. That they be not all blown away with our last breath; and the extinguishing of this Life, leave us not to Eternal horror of darkness. cst pns32 vbb xx d vvn av p-acp po12 ord n1; cc dt vvg pp-f d n1, vvb pno12 xx p-acp j n1 pp-f n1. (14) discourse (DIV2) 395 Page 252
2488 This present Text of Scripture, will answer both those Queries; which contains these two Doctrines. 1. That God hath prepared an Inheritance for his Children. This present Text of Scripture, will answer both those Queries; which contains these two Doctrines. 1. That God hath prepared an Inheritance for his Children. d j n1 pp-f n1, vmb vvi d d n2; r-crq vvz d crd n2. crd cst np1 vhz vvn dt n1 p-acp po31 n2. (14) discourse (DIV2) 396 Page 252
2489 2. That they that would have this Inheritance must suffer with Christ. 2. That they that would have this Inheritance must suffer with christ. crd cst pns32 cst vmd vhi d n1 vmb vvi p-acp np1. (14) discourse (DIV2) 396 Page 252
2490 I. That God hath prepared an Inheritance for his Children, is plain out of Scripture. (And verily I would not go about to prove so evident a Truth, did not the lives of men contradict it; I. That God hath prepared an Inheritance for his Children, is plain out of Scripture. (And verily I would not go about to prove so evident a Truth, did not the lives of men contradict it; np1 cst np1 vhz vvn dt n1 p-acp po31 n2, vbz j av pp-f n1. (cc av-j pns11 vmd xx vvi a-acp pc-acp vvi av j dt n1, vdd xx dt n2 pp-f n2 vvb pn31; (14) discourse (DIV2) 397 Page 252
2491 who live as though there were neither Heaven nor Hell, no Reward nor Judgment to come.) Mat. 25. 34. Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. who live as though there were neither Heaven nor Hell, no Reward nor Judgement to come.) Mathew 25. 34. Come you blessed of my Father, inherit the Kingdom prepared for you from the Foundation of the world. q-crq vvb c-acp cs pc-acp vbdr dx n1 ccx n1, dx n1 ccx n1 pc-acp vvi.) np1 crd crd vvb pn22 vvn pp-f po11 n1, vvb dt n1 vvn p-acp pn22 p-acp dt n1 pp-f dt n1. (14) discourse (DIV2) 397 Page 252
2492 And Coloss. 1. 12. Giving thanks unto the Father, who hath made us meet to be partakers of the inheritance of the saints in light. And Coloss. 1. 12. Giving thanks unto the Father, who hath made us meet to be partakers of the inheritance of the Saints in Light. cc np1 crd crd vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1. (14) discourse (DIV2) 397 Page 252
2493 And surely it is a very reasonable thing, that God should as well provide for our inward man as for our outward. And surely it is a very reasonable thing, that God should as well provide for our inward man as for our outward. cc av-j pn31 vbz dt j j n1, cst np1 vmd p-acp av vvi p-acp po12 j n1 c-acp p-acp po12 j. (14) discourse (DIV2) 398 Page 252
2494 The Light of the Sun, the seasonable Showers of Rain, the timely Fruits of the Earth; The Light of the Sun, the seasonable Showers of Rain, the timely Fruits of the Earth; dt n1 pp-f dt n1, dt j n2 pp-f n1, dt j n2 pp-f dt n1; (14) discourse (DIV2) 398 Page 253
2495 all these hath he prepared, and many more for this Natural Life of man; all these hath he prepared, and many more for this Natural Life of man; d d vhz pns31 vvn, cc d dc p-acp d j n1 pp-f n1; (14) discourse (DIV2) 398 Page 253
2496 Nay, his careful Providence extends it self to the young Ravens, and the Lillies of the field : Nay, his careful Providence extends it self to the young Ravens, and the Lilies of the field: uh-x, po31 j n1 vvz pn31 n1 p-acp dt j n2, cc dt n2 pp-f dt n1: (14) discourse (DIV2) 398 Page 253
2497 And shall his Goodness fall short in providing for that dear and precious Life derived unto us by his own Spirit, making us his Sons and Holy Off-spring? No, And shall his goodness fallen short in providing for that dear and precious Life derived unto us by his own Spirit, making us his Sons and Holy Offspring? No, cc vmb po31 n1 vvi j p-acp vvg p-acp d j-jn cc j n1 vvn p-acp pno12 p-acp po31 d n1, vvg pno12 po31 n2 cc j n1? uh-dx, (14) discourse (DIV2) 398 Page 253
2498 surely God will not forget that which is so near to himself; when his Fatherly Benignity circuits the utmost verge of his Creature. surely God will not forget that which is so near to himself; when his Fatherly Benignity circuits the utmost verge of his Creature. av-j np1 vmb xx vvi d r-crq vbz av av-j p-acp px31; c-crq po31 j n1 n2 dt j n1 pp-f po31 n1. (14) discourse (DIV2) 398 Page 253
2499 Add unto this, that we our selves are the House and Inheritance of God. Add unto this, that we our selves Are the House and Inheritance of God. vvb p-acp d, cst pns12 po12 n2 vbr dt n1 cc n1 pp-f np1. (14) discourse (DIV2) 399 Page 253
2500 Know you not that your bodies are the temples of the Holy Ghost? saith the Apostle. Know you not that your bodies Are the Temples of the Holy Ghost? Says the Apostle. vvb pn22 xx d po22 n2 vbr dt n2 pp-f dt j n1? vvz dt n1. (14) discourse (DIV2) 399 Page 253
2501 And the Prophet Esaias; The vineyard of the Lord of hosts is the house of Israel, And the Prophet Isaiah; The vineyard of the Lord of hosts is the house of Israel, cc dt n1 np1; dt n1 pp-f dt n1 pp-f n2 vbz dt n1 pp-f np1, (14) discourse (DIV2) 399 Page 253
2502 and the men of Iudah his pleasant plant. and the men of Iudah his pleasant plant. cc dt n2 pp-f np1 po31 j n1. (14) discourse (DIV2) 399 Page 253
2503 And Cant. 5. The voice of my beloved that knocketh, saying, Open to me, my sister: And Cant 5. The voice of my Beloved that knocketh, saying, Open to me, my sister: cc np1 crd dt n1 pp-f po11 j-vvn cst vvz, vvg, j p-acp pno11, po11 n1: (14) discourse (DIV2) 399 Page 253
2504 For my head is filled with dew, and my locks with the drops of the night. For my head is filled with due, and my locks with the drops of the night. c-acp po11 n1 vbz vvn p-acp n1, cc po11 n2 p-acp dt n2 pp-f dt n1. (14) discourse (DIV2) 399 Page 253
2505 And elsewhere in Holy Scripture, God is said to dwell in us, and walk in us : And elsewhere in Holy Scripture, God is said to dwell in us, and walk in us: cc av p-acp j n1, np1 vbz vvn pc-acp vvi p-acp pno12, cc vvb p-acp pno12: (14) discourse (DIV2) 399 Page 253
2506 And Israel is called the inheritance of God. Wherefore God in a kind of Gratitude, as I may so say, will provide us an Inheritance, And Israel is called the inheritance of God. Wherefore God in a kind of Gratitude, as I may so say, will provide us an Inheritance, cc np1 vbz vvn dt n1 pp-f np1. c-crq np1 p-acp dt n1 pp-f n1, c-acp pns11 vmb av vvi, vmb vvi pno12 dt n1, (14) discourse (DIV2) 399 Page 253
2507 sith that we (as he himself testifieth) are an Inheritance to him. sith that we (as he himself Testifieth) Are an Inheritance to him. c-acp cst pns12 (c-acp pns31 px31 vvz) vbr dt n1 p-acp pno31. (14) discourse (DIV2) 399 Page 253
2508 Now if any man be desirous to know what an Inheritance this is that God hath prepared: Now if any man be desirous to know what an Inheritance this is that God hath prepared: av cs d n1 vbi j pc-acp vvi r-crq dt n1 d vbz cst np1 vhz vvn: (14) discourse (DIV2) 400 Page 254
2509 It is no less than a Kingdom. And how great an esteem is put upon an Earthly Kingdom, is very well known to you all: It is no less than a Kingdom. And how great an esteem is put upon an Earthly Kingdom, is very well known to you all: pn31 vbz dx dc cs dt n1. cc c-crq j dt n1 vbz vvn p-acp dt j n1, vbz av av vvn p-acp pn22 d: (14) discourse (DIV2) 400 Page 254
2510 Which if it be so desirable, how much more desirable is the Kingdom of Heaven, that nor time, Which if it be so desirable, how much more desirable is the Kingdom of Heaven, that nor time, r-crq cs pn31 vbb av j, c-crq d dc j vbz dt n1 pp-f n1, cst ccx n1, (14) discourse (DIV2) 400 Page 254
2511 nor tumult can ever demolish? This Kingdom of Heaven, of God, or Christ, is the Inheritance of the Sons of God with Christ. nor tumult can ever demolish? This Kingdom of Heaven, of God, or christ, is the Inheritance of the Sons of God with christ. ccx n1 vmb av vvi? d n1 pp-f n1, pp-f np1, cc np1, vbz dt n1 pp-f dt n2 pp-f np1 p-acp np1. (14) discourse (DIV2) 400 Page 254
2512 But if any one rest unsatisfied yet; and would further know what the Kingdom of God is. But if any one rest unsatisfied yet; and would further know what the Kingdom of God is. cc-acp cs d crd n1 j-vvn av; cc vmd av-j vvi r-crq dt n1 pp-f np1 vbz. (14) discourse (DIV2) 401 Page 254
2513 Let him listen to S. Paul, Rom. 14. 17. The kingdom of God is not meat nor drink; Let him listen to S. Paul, Rom. 14. 17. The Kingdom of God is not meat nor drink; vvb pno31 vvi p-acp n1 np1, np1 crd crd dt n1 pp-f np1 vbz xx n1 ccx vvi; (14) discourse (DIV2) 401 Page 254
2514 but righteousness, and peace, and joy in the Holy Ghost. but righteousness, and peace, and joy in the Holy Ghost. cc-acp n1, cc n1, cc n1 p-acp dt j n1. (14) discourse (DIV2) 401 Page 254
2515 But this will seem even nothing to him that hath not the Spirit of Righteousness, Peace and Joy: But this will seem even nothing to him that hath not the Spirit of Righteousness, Peace and Joy: p-acp d vmb vvi av pix p-acp pno31 cst vhz xx dt n1 pp-f n1, n1 cc n1: (14) discourse (DIV2) 402 Page 254
2516 Wherefore saith the Apostle, 1 Cor. 2. 7. &c. But we speak the wisdom of God in a mystery, Wherefore Says the Apostle, 1 Cor. 2. 7. etc. But we speak the Wisdom of God in a mystery, q-crq vvz dt n1, crd np1 crd crd av cc-acp pns12 vvb dt n1 pp-f np1 p-acp dt n1, (14) discourse (DIV2) 402 Page 254
2517 even the hidden wisdom which God ordained before the world unto our glory. Which none of the princes of this world knew; even the hidden Wisdom which God ordained before the world unto our glory. Which none of the Princes of this world knew; av dt j-vvn n1 r-crq np1 vvd p-acp dt n1 p-acp po12 n1. q-crq pi pp-f dt n2 pp-f d n1 vvd; (14) discourse (DIV2) 402 Page 254
2518 for had they known it, they would not have crucified the Lord of glory. for had they known it, they would not have Crucified the Lord of glory. c-acp vhd pns32 vvn pn31, pns32 vmd xx vhi vvn dt n1 pp-f n1. (14) discourse (DIV2) 402 Page 254
2519 But as it is written, Eye hath not seen, nor ear heard, neither have entred into the heart of man, the things that God hath prepared for them that love him. But as it is written, Eye hath not seen, nor ear herd, neither have entered into the heart of man, the things that God hath prepared for them that love him. cc-acp c-acp pn31 vbz vvn, n1 vhz xx vvn, ccx n1 vvd, dx vhb vvn p-acp dt n1 pp-f n1, dt n2 cst np1 vhz vvn p-acp pno32 cst vvb pno31. (14) discourse (DIV2) 402 Page 254
2520 But God hath revealed them unto us by his Spirit: For the Spirit searcheth all things, even the deep things of God. But God hath revealed them unto us by his Spirit: For the Spirit Searches all things, even the deep things of God. p-acp np1 vhz vvn pno32 p-acp pno12 p-acp po31 n1: c-acp dt n1 vvz d n2, av dt j-jn n2 pp-f np1. (14) discourse (DIV2) 402 Page 255
2521 For what man knoweth the things of a man, save the spirit of a man that is in him? Even so, the things of God knoweth no man, but the Spirit of God. For what man Knoweth the things of a man, save the Spirit of a man that is in him? Even so, the things of God Knoweth no man, but the Spirit of God. p-acp r-crq n1 vvz dt n2 pp-f dt n1, vvb dt n1 pp-f dt n1 cst vbz p-acp pno31? np1 av, dt n2 pp-f np1 vvz dx n1, cc-acp dt n1 pp-f np1. (14) discourse (DIV2) 402 Page 255
2522 Now we have received, not the spirit of the world, but the spirit that is of God, that we might know the things that are freely given to us of God. Now we have received, not the Spirit of the world, but the Spirit that is of God, that we might know the things that Are freely given to us of God. av pns12 vhb vvn, xx dt n1 pp-f dt n1, cc-acp dt n1 cst vbz pp-f np1, cst pns12 vmd vvi dt n2 cst vbr av-j vvn p-acp pno12 pp-f np1. (14) discourse (DIV2) 402 Page 255
2523 In a word therefore, Beloved, the Inheritance of the Children of God is the Spirit of God, In a word Therefore, beloved, the Inheritance of the Children of God is the Spirit of God, p-acp dt n1 av, j-vvn, dt n1 pp-f dt n2 pp-f np1 vbz dt n1 pp-f np1, (14) discourse (DIV2) 403 Page 255
2524 and all that it doth discover; and all that it does discover; cc d cst pn31 vdz vvi; (14) discourse (DIV2) 403 Page 255
2525 as the Sun is the lot and the inheritance of the Natural Eye, and all visibles laid open by it in Nature. as the Sun is the lot and the inheritance of the Natural Eye, and all visibles laid open by it in Nature. c-acp dt n1 vbz dt n1 cc dt n1 pp-f dt j n1, cc d fw-fr j-jn j p-acp pn31 p-acp n1. (14) discourse (DIV2) 403 Page 255
2526 And can any thing be wanting to them that are sharers in that Inheritance? (If I may call them sharers, where every one is full possessour of the whole; And can any thing be wanting to them that Are sharers in that Inheritance? (If I may call them sharers, where every one is full possessor of the Whole; cc vmb d n1 vbb vvg p-acp pno32 cst vbr n2 p-acp d n1? (cs pns11 vmb vvi pno32 n2, c-crq d pi vbz j n1 pp-f dt j-jn; (14) discourse (DIV2) 403 Page 255
2527 as the Sun is alike wholly in every eye.) Can our Souls be larger than the Life of God? Or our Understanding not filled and satisfied by his all-knowing Spirit? Can our Will wax restless or anxious, where the Understanding finds out and feels the greatest good that any thing is capable of; as the Sun is alike wholly in every eye.) Can our Souls be larger than the Life of God? Or our Understanding not filled and satisfied by his All-knowing Spirit? Can our Will wax restless or anxious, where the Understanding finds out and feels the greatest good that any thing is capable of; c-acp dt n1 vbz av av-jn p-acp d n1.) vmb po12 n2 vbb jc cs dt n1 pp-f np1? cc po12 n1 xx vvn cc vvn p-acp po31 j n1? vmb po12 n1 vvb j cc j, c-crq dt n1 vvz av cc vvz dt js j cst d n1 vbz j pp-f; (14) discourse (DIV2) 403 Page 255
2528 where the pure and undefiled Affection, baths her silver plumes in eternal love and delight? What is the Soul more than infinite, that it should desire any Inheritance greater than God? where the pure and undefiled Affection, baths her silver plumes in Eternal love and delight? What is the Soul more than infinite, that it should desire any Inheritance greater than God? c-crq dt j cc j n1, n2 po31 n1 n2 p-acp j n1 cc n1? q-crq vbz dt n1 dc cs j, cst pn31 vmd vvi d n1 jc cs np1? (14) discourse (DIV2) 403 Page 255
2529 But it were now more seasonable to make some Vse to our selves from this Doctrine so infinitely plain, or infinitely inexplainable. But it were now more seasonable to make Some Use to our selves from this Doctrine so infinitely plain, or infinitely inexplainable. p-acp pn31 vbdr av av-dc j pc-acp vvi d vvb p-acp po12 n2 p-acp d n1 av av-j j, cc av-j j. (14) discourse (DIV2) 404 Page 256
2530 First, Who cannot hence condemn all Avarice, Drunkenness, Fleshly Lust, Voluptuousness; First, Who cannot hence condemn all Avarice, drunkenness, Fleshly Lust, Voluptuousness; ord, r-crq vmbx av vvi d n1, n1, j n1, n1; (14) discourse (DIV2) 405 Page 256
2531 the bartering away this Glorious Inheritance of the Everlasting Kingdom of God, for the Muck of this World; the bartering away this Glorious Inheritance of the Everlasting Kingdom of God, for the Muck of this World; dt vvg av d j n1 pp-f dt j n1 pp-f np1, p-acp dt n1 pp-f d n1; (14) discourse (DIV2) 405 Page 256
2532 choak'd with the Cares of this World; undermining our Neighbours by false and treacherous practices; choked with the Cares of this World; undermining our Neighbours by false and treacherous practices; vvn p-acp dt n2 pp-f d n1; vvg po12 n2 p-acp j cc j n2; (14) discourse (DIV2) 405 Page 256
2533 over-reaching them in bargainings, and cheating indeed our selves of Eternal LIfe by our own couzenages: overreaching them in bargainings, and cheating indeed our selves of Eternal LIfe by our own cozenages: j pno32 p-acp n2-vvg, cc vvg av po12 n2 pp-f j n1 p-acp po12 d n2: (14) discourse (DIV2) 405 Page 256
2534 Instead of being filled with the Spirit, to be full of base liquor, drowning our Reason and Conscience, Instead of being filled with the Spirit, to be full of base liquour, drowning our Reason and Conscience, av pp-f vbg vvn p-acp dt n1, pc-acp vbi j pp-f j n1, vvg po12 n1 cc n1, (14) discourse (DIV2) 405 Page 256
2535 and laying our selves open to the despight of the Devil, and the shame of the World: and laying our selves open to the despite of the devil, and the shame of the World: cc vvg po12 n2 vvi p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1: (14) discourse (DIV2) 405 Page 256
2536 Chaffering away for a light momentany fit of Pleasure, or some seducing wanton Lust, the Inheritance of the good Spirit of God, the sweet and comfortable Fellowship of the Holy Ghost, the Joyes of Heaven, the full Contentments and unspeakable Delights of that hidden Paradise, that Garden of all sweetness and deliciousness? Chaffering away for a Light momentany fit of Pleasure, or Some seducing wanton Lust, the Inheritance of the good Spirit of God, the sweet and comfortable Fellowship of the Holy Ghost, the Joys of Heaven, the full Contentment's and unspeakable Delights of that hidden Paradise, that Garden of all sweetness and deliciousness? vvg av p-acp dt j n1 j pp-f n1, cc d j-vvg j-jn n1, dt n1 pp-f dt j n1 pp-f np1, dt j cc j n1 pp-f dt j n1, dt n2 pp-f n1, dt j ng1 cc j n2 pp-f d j-vvn n1, cst n1 pp-f d n1 cc n1? (14) discourse (DIV2) 405 Page 256
2537 Secondly, The consideration of this future excellent state, and glorious royal condition, may afford much comfort to men of low degree, and meaner fortune. Secondly, The consideration of this future excellent state, and glorious royal condition, may afford much Comfort to men of low degree, and meaner fortune. ord, dt n1 pp-f d j-jn j n1, cc j j n1, vmb vvi d n1 p-acp n2 pp-f j n1, cc jc n1. (14) discourse (DIV2) 406 Page 257
2538 What though our Means be small, our Calling base and dishonourable before men: This time vvill certainly over; and that quickly: What though our Means be small, our Calling base and dishonourable before men: This time will Certainly over; and that quickly: q-crq cs po12 n2 vbb j, po12 vvg n1 cc j p-acp n2: d n1 vmb av-j a-acp; cc cst av-j: (14) discourse (DIV2) 406 Page 257
2539 Though I be poor here, a Servant and Bond-slave, a Beggar; Yet hereafter I shall be rich, free, noble, a Prince, a King, an Emperour: Then shall I be Lord; Though I be poor Here, a Servant and Bondslave, a Beggar; Yet hereafter I shall be rich, free, noble, a Prince, a King, an Emperor: Then shall I be Lord; cs pns11 vbb j av, dt n1 cc n1, dt n1; av av pns11 vmb vbi j, j, j, dt n1, dt n1, dt n1: av vmb pns11 vbi n1; (14) discourse (DIV2) 406 Page 257
2540 not of a larger spot of Ground, consisting of Dirt and Gravel, and vvithering Grass, and perishing Trees, the sight of vvhich every nights sleep takes from me; not of a larger spot of Ground, consisting of Dirt and Gravel, and withering Grass, and perishing Trees, the sighed of which every nights sleep Takes from me; xx pp-f dt jc n1 pp-f n1, vvg pp-f n1 cc n1, cc vvg n1, cc vvg n2, dt n1 pp-f r-crq d ng1 n1 vvz p-acp pno11; (14) discourse (DIV2) 406 Page 257
2541 but of the boundless Heavens, the everlasting Beauty of God, vvhere vvith never-vvaking Eyes I shall alvvayes behold his excellent Glory. but of the boundless Heavens, the everlasting Beauty of God, where with never-waking Eyes I shall always behold his excellent Glory. cc-acp pp-f dt j n2, dt j n1 pp-f np1, c-crq p-acp j n2 pns11 vmb av vvi po31 j n1. (14) discourse (DIV2) 406 Page 257
2542 This, I say, may comfort the poorer sort; This, I say, may Comfort the Poorer sort; d, pns11 vvb, vmb vvi dt jc n1; (14) discourse (DIV2) 407 Page 257
2543 they being as capable, if not more capable of this precious Inheritance, than Lords and Princes of the Earth, they being as capable, if not more capable of this precious Inheritance, than lords and Princes of the Earth, pns32 vbg p-acp j, cs xx av-dc j pp-f d j n1, cs n2 cc n2 pp-f dt n1, (14) discourse (DIV2) 407 Page 257
2544 than Kings and Caesars, than Dukes and Emperours. than Kings and Caesars, than Dukes and emperors. cs n2 cc npg1, cs n2 cc n2. (14) discourse (DIV2) 407 Page 257
2545 Gal. 3. 26, &c. For you are all the children of God by faith in Christ Iesus. Gal. 3. 26, etc. For you Are all the children of God by faith in christ Iesus. np1 crd crd, av p-acp pn22 vbr d dt n2 pp-f np1 p-acp n1 p-acp np1 np1. (14) discourse (DIV2) 407 Page 257
2546 For as many of you as have been baptized into Christ, have put on Christ. For as many of you as have been baptised into christ, have put on christ. p-acp p-acp d pp-f pn22 c-acp vhb vbn vvn p-acp np1, vhb vvn p-acp np1. (14) discourse (DIV2) 407 Page 257
2547 There is neither Iew nor Greek, there is neither bond nor free, there is neither male nor female: There is neither Iew nor Greek, there is neither bound nor free, there is neither male nor female: pc-acp vbz dx np1 ccx jp, pc-acp vbz dx n1 ccx j, pc-acp vbz dx n1 ccx n-jn: (14) discourse (DIV2) 407 Page 257
2548 For ye are all one in Christ Iesus. And if ye be Christs, then are you Abrahams seed, and heirs according to promise. But Thirdly and Lastly: For you Are all one in christ Iesus. And if you be Christ, then Are you Abrahams seed, and Heirs according to promise. But Thirdly and Lastly: c-acp pn22 vbr d pi p-acp np1 np1. cc cs pn22 vbb npg1, cs vbr pn22 npg1 n1, cc n2 vvg pc-acp vvi. p-acp ord cc ord: (14) discourse (DIV2) 407 Page 257
2549 Is it so indeed that there is prepared for men of all conditions of Life, such a rich Inheritance? Let then all men of what condition soever, examine themselves, Is it so indeed that there is prepared for men of all conditions of Life, such a rich Inheritance? Let then all men of what condition soever, examine themselves, vbz pn31 av av cst pc-acp vbz vvn p-acp n2 pp-f d n2 pp-f n1, d dt j n1? vvb av d n2 pp-f r-crq n1 av, vvb px32, (14) discourse (DIV2) 408 Page 258
2550 and try what assurance they find in themselves, in their own Souls, of this future Happiness. and try what assurance they find in themselves, in their own Souls, of this future Happiness. cc vvi r-crq n1 pns32 vvb p-acp px32, p-acp po32 d n2, pp-f d j-jn n1. (14) discourse (DIV2) 408 Page 258
2551 What then is the Sign ? That brings me to my Second Doctrine, viz. II. That the heirs of the Kingdom must suffer. What then is the Signen? That brings me to my Second Doctrine, viz. II That the Heirs of the Kingdom must suffer. q-crq av vbz dt vvb? cst vvz pno11 p-acp po11 ord n1, n1 crd cst dt n2 pp-f dt n1 vmb vvi. (14) discourse (DIV2) 409 Page 258
2552 So saith the Text, Heirs of God, and joynt-heirs with Christ; So Says the Text, Heirs of God, and Joint heirs with christ; av vvz dt n1, n2 pp-f np1, cc n2 p-acp np1; (14) discourse (DIV2) 411 Page 258
2553 if so be that we suffer with him, that we may be also glorified with him. if so be that we suffer with him, that we may be also glorified with him. cs av vbi cst pns12 vvb p-acp pno31, cst pns12 vmb vbi av vvn p-acp pno31. (14) discourse (DIV2) 411 Page 258
2554 Which Truth is manifest out of sundry places of Scripture: I will name only two. Acts 14. 22. We must through much tribulation enter into the kingdom of God. Which Truth is manifest out of sundry places of Scripture: I will name only two. Acts 14. 22. We must through much tribulation enter into the Kingdom of God. r-crq n1 vbz j av pp-f j n2 pp-f n1: pns11 vmb vvi av-j crd. vvz crd crd pns12 vmb p-acp d n1 vvi p-acp dt n1 pp-f np1. (14) discourse (DIV2) 411 Page 258
2555 And Coloss. 1. 10, 11, 12. That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, And Coloss. 1. 10, 11, 12. That you might walk worthy of the Lord unto all pleasing, being fruitful in every good work, cc np1 crd crd, crd, crd cst pn22 vmd vvi j pp-f dt n1 p-acp d j-vvg, vbg j p-acp d j n1, (14) discourse (DIV2) 411 Page 258
2556 and increasing in the knowledge of God: and increasing in the knowledge of God: cc vvg p-acp dt n1 pp-f np1: (14) discourse (DIV2) 411 Page 258
2557 Strengthened with all might, according to his glorious power, unto all patience, and long-suffering with joyfulness; Strengthened with all might, according to his glorious power, unto all patience, and long-suffering with joyfulness; vvn p-acp d n1, vvg p-acp po31 j n1, p-acp d n1, cc j p-acp n1; (14) discourse (DIV2) 411 Page 258
2558 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light. Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the Saints in Light. vvg n2 p-acp dt n1, r-crq vhz vvn pno12 vvi pc-acp vbi n2 pp-f dt n1 pp-f dt n2 p-acp n1. (14) discourse (DIV2) 411 Page 259
2559 What? Shall we think (Beloved) to obtain Heaven at a more easie rate, What? Shall we think (beloved) to obtain Heaven At a more easy rate, q-crq? vmb pns12 vvi (vvn) pc-acp vvi n1 p-acp dt av-dc j n1, (14) discourse (DIV2) 412 Page 259
2560 than we purchase any Temporal Honour or Estate? Multa tulit fecit { que } puer : than we purchase any Temporal Honour or Estate? Multa tulit fecit { que } puer: cs pns12 vvb d j n1 cc n1? fw-la fw-la fw-la { fw-fr } fw-la: (14) discourse (DIV2) 412 Page 259
2561 Those that are designed for some special piece of Earthly Preferment, sweat and toil for it even from their very Childhood, by industrious Education. Those that Are designed for Some special piece of Earthly Preferment, sweat and toil for it even from their very Childhood, by Industria Education. d cst vbr vvn p-acp d j n1 pp-f j n1, n1 cc n1 p-acp pn31 av p-acp po32 j n1, p-acp j n1. (14) discourse (DIV2) 412 Page 259
2562 But we think to have Heaven for an old song (as they say) or for a lazily repeated Pater Noster, for a word, But we think to have Heaven for an old song (as they say) or for a lazily repeated Pater Noster, for a word, cc-acp pns12 vvb pc-acp vhi n1 p-acp dt j n1 (c-acp pns32 vvb) cc p-acp dt av-j vvd fw-la fw-la, p-acp dt n1, (14) discourse (DIV2) 412 Page 259
2563 for an imagination, for a phansie, a thought, an empty faith, for nothing. Who, in the name of God, told us so? My Text contradicts it: for an imagination, for a fancy, a Thought, an empty faith, for nothing. Who, in the name of God, told us so? My Text contradicts it: p-acp dt n1, p-acp dt n1, dt n1, dt j n1, c-acp pix. q-crq, p-acp dt vvb pp-f np1, vvd pno12 av? po11 n1 vvz pn31: (14) discourse (DIV2) 412 Page 259
2564 And Scripture will not contradict my Text; because my Text is Scripture. No verily; It confirms it: And Scripture will not contradict my Text; Because my Text is Scripture. No verily; It confirms it: cc n1 vmb xx vvi po11 n1; c-acp po11 n1 vbz n1. uh-dx av-j; pn31 vvz pn31: (14) discourse (DIV2) 412 Page 259
2565 Be not deceived, God is not mocked; as a man sowes, so shall he reap ; saith the same Apostle that wrote my Text. Be not deceived, God is not mocked; as a man sows, so shall he reap; Says the same Apostle that wrote my Text. vbb xx vvn, np1 vbz xx vvn; c-acp dt n1 n2, av vmb pns31 vvi; vvz dt d n1 cst vvd po11 np1 (14) discourse (DIV2) 412 Page 259
2566 But I will prove by a threefold Reason, That the heirs of the Kingdom of God shall suffer really themselves. But I will prove by a threefold Reason, That the Heirs of the Kingdom of God shall suffer really themselves. cc-acp pns11 vmb vvi p-acp dt j n1, cst dt n2 pp-f dt n1 pp-f np1 vmb vvi av-j px32. (14) discourse (DIV2) 413 Page 259
2567 First, From the Antipathy betwixt the World and the Children of God. First, From the Antipathy betwixt the World and the Children of God. ord, p-acp dt n1 p-acp dt n1 cc dt n2 pp-f np1. (14) discourse (DIV2) 414 Page 259
2568 Wisd. 2. Let us lye in wait for the righteous, because he is not for our turn, Wisdom 2. Let us lie in wait for the righteous, Because he is not for our turn, np1 crd vvb pno12 vvi p-acp n1 p-acp dt j, c-acp pns31 vbz xx p-acp po12 n1, (14) discourse (DIV2) 414 Page 259
2569 and he is clean contrary to our doings. and he is clean contrary to our doings. cc pns31 vbz j n-jn p-acp po12 n2-vdg. (14) discourse (DIV2) 414 Page 259
2570 He upbraideth us with offending the law, and objecteth to our infamy, the transgressings of our education. He upbraideth us with offending the law, and Objecteth to our infamy, the transgressings of our education. pns31 vvz pno12 p-acp vvg dt n1, cc vvz p-acp po12 n1, dt n2-vvg pp-f po12 n1. (14) discourse (DIV2) 414 Page 260
2571 He professeth that he hath the knowledge of God, and he calleth himself the child of the Lord. He Professes that he hath the knowledge of God, and he calls himself the child of the Lord. pns31 vvz cst pns31 vhz dt n1 pp-f np1, cc pns31 vvz px31 dt n1 pp-f dt n1. (14) discourse (DIV2) 414 Page 260
2572 He was made to reprove our thoughts. He was made to reprove our thoughts. pns31 vbds vvn pc-acp vvi po12 n2. (14) discourse (DIV2) 414 Page 260
2573 He is grievous unto us even to behold, for his life is not like other mens, his wayes are of another fashion. He is grievous unto us even to behold, for his life is not like other men's, his ways Are of Another fashion. pns31 vbz j p-acp pno12 av pc-acp vvi, p-acp po31 n1 vbz xx av-j j-jn ng2, po31 n2 vbr a-acp j-jn n1. (14) discourse (DIV2) 414 Page 260
2574 Hence do the Children of God oftentimes incurr much mischief, by the wicked plots of the ungodly: Hence do the Children of God oftentimes incur much mischief, by the wicked plots of the ungodly: av vdb dt n2 pp-f np1 av vvi d n1, p-acp dt j n2 pp-f dt j: (14) discourse (DIV2) 414 Page 260
2575 And however, if they escape this outward evil, they are grieved and vexed continually by their dayly misdeeds. And however, if they escape this outward evil, they Are grieved and vexed continually by their daily misdeeds. cc a-acp, cs pns32 vvb d j n-jn, pns32 vbr vvn cc vvn av-j p-acp po32 j n2. (14) discourse (DIV2) 414 Page 260
2576 But Secondly, The Will of God is, that all that he admits to that Glorious Inheritance be tryed first, But Secondly, The Will of God is, that all that he admits to that Glorious Inheritance be tried First, p-acp ord, dt n1 pp-f np1 vbz, cst d cst pns31 vvz p-acp d j n1 vbi vvn ord, (14) discourse (DIV2) 415 Page 260
2577 and he chastiseth every Son that he doth receive, 1 Pet. 1. 3. &c. Blessed be the God and Father of our Lord Iesus Christ, which according to his abundant mercy hath begotten us again to a lively hope, by the resurrection of Iesus Christ from the dead; and he Chastiseth every Son that he does receive, 1 Pet. 1. 3. etc. Blessed be the God and Father of our Lord Iesus christ, which according to his abundant mercy hath begotten us again to a lively hope, by the resurrection of Iesus christ from the dead; cc pns31 vvz d n1 cst pns31 vdz vvi, vvn np1 crd crd av vvn vbi dt n1 cc n1 pp-f po12 n1 np1 np1, r-crq vvg p-acp po31 j n1 vhz vvn pno12 av p-acp dt j n1, p-acp dt n1 pp-f np1 np1 p-acp dt j; (14) discourse (DIV2) 415 Page 260
2578 unto an inheritance incorruptible and undefiled, and that fadeth not away, reserved in Heaven for you; unto an inheritance incorruptible and undefiled, and that fades not away, reserved in Heaven for you; p-acp dt n1 j cc j, cc d vvz xx av, vvn p-acp n1 p-acp pn22; (14) discourse (DIV2) 415 Page 260
2579 who are kept by the power of God through faith unto salvation, ready to be revealed in the last time: who Are kept by the power of God through faith unto salvation, ready to be revealed in the last time: r-crq vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1, j pc-acp vbi vvn p-acp dt ord n1: (14) discourse (DIV2) 415 Page 260
2580 Wherein you greatly rejoyce, though now for a season (if need be) ye are in heaviness through many temptations: Wherein you greatly rejoice, though now for a season (if need be) you Are in heaviness through many temptations: c-crq pn22 av-j vvb, cs av c-acp dt n1 (cs n1 vbi) pn22 vbr p-acp n1 p-acp d n2: (14) discourse (DIV2) 415 Page 260
2581 That the tryal of your faith, being much more precious than of gold that perisheth, That the trial of your faith, being much more precious than of gold that Perishes, cst dt n1 pp-f po22 n1, vbg av-d dc j cs pp-f n1 cst vvz, (14) discourse (DIV2) 415 Page 261
2582 though it be tryed with fire, might be found unto praise, and honour, and glory, at the appearing of Iesus Christ. though it be tried with fire, might be found unto praise, and honour, and glory, At the appearing of Iesus christ. cs pn31 vbb vvn p-acp n1, vmd vbi vvn p-acp n1, cc n1, cc n1, p-acp dt vvg pp-f np1 np1. (14) discourse (DIV2) 415 Page 261
2583 Thirdly, and Lastly, We cannot escape suffering and the exercise of our Christian Patience, by reason of often assaults the Devil makes against us, who like a roring lyon goes about seeking whom he may devour ; Thirdly, and Lastly, We cannot escape suffering and the exercise of our Christian Patience, by reason of often assaults the devil makes against us, who like a roaring Lion Goes about seeking whom he may devour; ord, cc ord, pns12 vmbx vvi vvg cc dt n1 pp-f po12 np1 n1, p-acp n1 pp-f av vvz dt n1 vvz p-acp pno12, r-crq av-j dt j-vvg n1 vvz p-acp vvg r-crq pns31 vmb vvi; (14) discourse (DIV2) 416 Page 261
2584 as also for the close siege that sin layes continually against us, that NONLATINALPHABET, that sin that so easily besets us on every side. Heb. 12. 1. as also for the close siege that since lays continually against us, that, that since that so Easily besets us on every side. Hebrew 12. 1. c-acp av c-acp dt j n1 cst n1 vvz av-j p-acp pno12, cst, cst n1 cst av av-j vvz pno12 p-acp d n1. np1 crd crd (14) discourse (DIV2) 416 Page 261
2585 But to display the Sufferings of the Heirs of the Kingdom more distinctly, I will cast them into these four several kinds. 1. In Estate or Fortune. 2. In Name or Estimation. 3. In Body. 4. In Soul or Spirit. But to display the Sufferings of the Heirs of the Kingdom more distinctly, I will cast them into these four several Kinds. 1. In Estate or Fortune. 2. In Name or Estimation. 3. In Body. 4. In Soul or Spirit. p-acp pc-acp vvi dt n2 pp-f dt n2 pp-f dt n1 av-dc av-j, pns11 vmb vvi pno32 p-acp d crd j n2. crd p-acp n1 cc n1. crd p-acp vvb cc n1. crd p-acp n1. crd p-acp n1 cc n1. (14) discourse (DIV2) 417 Page 261
2586 1. In Estate. ] As if any man by his Pious Life, his delight in the Word of God, in Brotherly Conference or Community in Spiritual things; 1. In Estate. ] As if any man by his Pious Life, his delight in the Word of God, in Brotherly Conference or Community in Spiritual things; crd p-acp n1. ] c-acp cs d n1 p-acp po31 j n1, po31 n1 p-acp dt n1 pp-f np1, p-acp j n1 cc n1 p-acp j n2; (14) discourse (DIV2) 418 Page 261
2587 by his rebuking his Neighbour for Swearing, Profaning the Name of God; by his rebuking his Neighbour for Swearing, Profaning the Name of God; p-acp po31 vvg po31 n1 p-acp vvg, vvg dt n1 pp-f np1; (14) discourse (DIV2) 418 Page 261
2588 or by his Frugality and Sobriety, that he will not run to the same excess of riot with the rest of his Neighbours, or by his Frugality and Sobriety, that he will not run to the same excess of riot with the rest of his Neighbours, cc p-acp po31 n1 cc n1, cst pns31 vmb xx vvi p-acp dt d n1 pp-f n1 p-acp dt n1 pp-f po31 n2, (14) discourse (DIV2) 418 Page 262
2589 but lives temperately, honestly and justly: but lives temperately, honestly and justly: cc-acp vvz av-j, av-j cc av-j: (14) discourse (DIV2) 418 Page 262
2590 If this man (as it is not improbable but he may) bring on himself the envy of wicked men, Sons of Belial, or at least their dislike; If this man (as it is not improbable but he may) bring on himself the envy of wicked men, Sons of Belial, or At least their dislike; cs d n1 (c-acp pn31 vbz xx j cc-acp pns31 vmb) vvb p-acp px31 dt n1 pp-f j n2, n2 pp-f np1, cc p-acp ds po32 n1; (14) discourse (DIV2) 418 Page 262
2591 and so they having power, or empair his Estate by unequal Mulcts, or deny him his due Desires: and so they having power, or impair his Estate by unequal Mulcts, or deny him his due Desires: cc av pns32 vhg n1, cc vvi po31 n1 p-acp j n2, cc vvi pno31 po31 j-jn n2: (14) discourse (DIV2) 418 Page 262
2592 I say, he suffers as an Heir of Heaven, as a Member of Christ, as a Child of God; I say, he suffers as an Heir of Heaven, as a Member of christ, as a Child of God; pns11 vvb, pns31 vvz p-acp dt n1 pp-f n1, c-acp dt n1 pp-f np1, c-acp dt n1 pp-f np1; (14) discourse (DIV2) 418 Page 262
2593 and Vengeance shall be poured out upon his enemies, but his Happiness shall be increased. 2. In Name. ] As our Saviour; and Vengeance shall be poured out upon his enemies, but his Happiness shall be increased. 2. In Name. ] As our Saviour; cc n1 vmb vbi vvn av p-acp po31 n2, cc-acp po31 n1 vmb vbi vvn. crd p-acp vvb. ] c-acp po12 n1; (14) discourse (DIV2) 418 Page 262
2594 who for his being in company with wicked men, to convert them and heal them, (as he himself answered, The whole have not need of the physitian but they that be sick ) he notwithstanding was termed a glutton, a winebibber, a friend of Publicans and Sinners. who for his being in company with wicked men, to convert them and heal them, (as he himself answered, The Whole have not need of the Physician but they that be sick) he notwithstanding was termed a glutton, a winebibber, a friend of Publicans and Sinners. r-crq p-acp po31 vbg p-acp n1 p-acp j n2, pc-acp vvi pno32 cc vvi pno32, (c-acp pns31 px31 vvd, dt j-jn vhb xx n1 pp-f dt n1 cc-acp pns32 cst vbb j) pns31 a-acp vbds vvn dt n1, dt n1, dt n1 pp-f np1 cc n2. (14) discourse (DIV2) 419 Page 262
2595 Mat. 11. For his casting out Devils, a Conjurer : For doing good and healing on the Sabbath-day, a Sabbath-breaker : Mathew 11. For his casting out Devils, a Conjurer: For doing good and healing on the Sabbath-day, a Sabbath breaker: np1 crd p-acp po31 vvg av n2, dt n1: p-acp vdg j cc vvg p-acp dt n1, dt n1: (14) discourse (DIV2) 419 Page 262
2596 For telling the Iews that which was true, that they were going about to kill him, a Demoniack, or one possessed of the Devil : For telling the Iews that which was true, that they were going about to kill him, a Demoniac, or one possessed of the devil: c-acp vvg dt np2 cst r-crq vbds j, cst pns32 vbdr vvg a-acp pc-acp vvi pno31, dt j-jn, cc crd vvn pp-f dt n1: (14) discourse (DIV2) 419 Page 262
2597 For teaching the people the mysteries of the Kingdom of God, a Seducer. And so S. Iohn the Baptist, For teaching the people the Mysteres of the Kingdom of God, a Seducer. And so S. John the Baptist, c-acp vvg dt n1 dt n2 pp-f dt n1 pp-f np1, dt n1. cc av n1 np1 dt n1, (14) discourse (DIV2) 419 Page 262
2598 for his abstemiousness, his temperance, and severe manner of Life, was counted also one possessed of the Devil : for his abstemiousness, his temperance, and severe manner of Life, was counted also one possessed of the devil: p-acp po31 n1, po31 n1, cc j n1 pp-f n1, vbds vvn av pi vvn pp-f dt n1: (14) discourse (DIV2) 419 Page 263
2599 S. Paul for preaching the Gospel, a pestilent fellow, one that turned the world upside down : S. Paul for preaching the Gospel, a pestilent fellow, one that turned the world upside down: np1 np1 p-acp vvg dt n1, dt j n1, pi cst vvd dt n1 av p-acp: (14) discourse (DIV2) 419 Page 263
2600 That young man, one of the Sons of the Prophets, whom Elisha sent to anoint Iehu King, the Captains of Ioram counted him and call'd him a mad fellow. Wherefore came this mad fellow to thee. 2 Kings 9. The Frugal, they'll call Nigards: The Conscientious, Timorous or Superstitious: The Humble, base-Spirited or Silly: That young man, one of the Sons of the prophets, whom Elisha sent to anoint Iehu King, the Captains of Ioram counted him and called him a mad fellow. Wherefore Come this mad fellow to thee. 2 Kings 9. The Frugal, They'll call Niggards: The Conscientious, Timorous or Superstitious: The Humble, base-Spirited or Silly: cst j n1, crd pp-f dt n2 pp-f dt n2, r-crq np1 vvd pc-acp vvi np1 n1, dt n2 pp-f np1 vvn pno31 cc vvd pno31 dt j n1. q-crq vvd d j n1 p-acp pno21. crd n2 crd dt j, pns32|vmb vvi ng1: dt j, j cc j: dt j, j cc j: (14) discourse (DIV2) 419 Page 263
2601 The Harmless and Quiet, Fools or Innocents: The Charitable, Papists: The Zealous and fervent in Spirit, Puritans: Godly and Pious Professours, Hypocrites. The Harmless and Quiet, Fools or Innocents: The Charitable, Papists: The Zealous and fervent in Spirit, Puritans: Godly and Pious Professors, Hypocrites. dt j cc j-jn, n2 cc n2-jn: dt j, njp2: dt j cc j p-acp n1, np2: j cc j n2, n2. (14) discourse (DIV2) 420 Page 263
2602 The Devil hath found out a nick-name for whatsoever is good: That Blasphemous Mouth can miscall every Attribute of God. The devil hath found out a nickname for whatsoever is good: That Blasphemous Mouth can miscall every Attribute of God. dt n1 vhz vvn av dt vvi p-acp r-crq vbz j: cst j n1 vmb vvi d n1 pp-f np1. (14) discourse (DIV2) 420 Page 263
2603 But let us not be discouraged for all the reproaches of the World: But let us not be discouraged for all the Reproaches of the World: cc-acp vvb pno12 xx vbi vvn p-acp d dt n2 pp-f dt n1: (14) discourse (DIV2) 420 Page 263
2604 For if we suffer in Name for well-doing, our Shame here is nothing to that Honour and Glory that shall be revealed in us hereafter. For if we suffer in Name for welldoing, our Shame Here is nothing to that Honour and Glory that shall be revealed in us hereafter. c-acp cs pns12 vvb p-acp vvb p-acp n1, po12 n1 av vbz pix p-acp d n1 cc n1 cst vmb vbi vvn p-acp pno12 av. (14) discourse (DIV2) 420 Page 263
2605 I will only raise one Vse from this point, and so leave it. I will only raise one Use from this point, and so leave it. pns11 vmb av-j vvi crd vvb p-acp d n1, cc av vvb pn31. (14) discourse (DIV2) 421 Page 263
2606 Did our Saviour Christ, his Apostles, the Prophets of old, and the Holy men of God, undergoe such harsh Censures? Were they branded with such notorious Names, Did our Saviour christ, his Apostles, the prophets of old, and the Holy men of God, undergo such harsh Censures? Were they branded with such notorious Names, vdd po12 n1 np1, po31 n2, dt n2 pp-f j, cc dt j n2 pp-f np1, vvb d j n2? vbdr pns32 vvn p-acp d j n2, (14) discourse (DIV2) 422 Page 263
2607 and undeserved Calumnies? Then are not we to judge ill of any man merely from the report of men, till we see his Life our selves. and undeserved Calumnies? Then Are not we to judge ill of any man merely from the report of men, till we see his Life our selves. cc j n2? av vbr xx pns12 pc-acp vvi av-jn pp-f d n1 av-j p-acp dt n1 pp-f n2, c-acp pns12 vvb po31 n1 po12 n2. (14) discourse (DIV2) 422 Page 264
2608 They said of Iohn, that he had a Devil. They said of John, that he had a devil. pns32 vvd pp-f np1, cst pns31 vhd dt n1. (14) discourse (DIV2) 422 Page 264
2609 They made the Son of man, a man Gluttonous, a Wine-bibber, a Friend of Publicans and Sinners: They made the Son of man, a man Gluttonous, a Winebibber, a Friend of Publicans and Sinners: pns32 vvd dt n1 pp-f n1, dt n1 j, dt n1, dt n1 pp-f np1 cc n2: (14) discourse (DIV2) 422 Page 264
2610 But Wisdom is justified of her children, saith our Saviour, Matth. 11. 19. That is, by its fruits. But Wisdom is justified of her children, Says our Saviour, Matthew 11. 19. That is, by its fruits. cc-acp n1 vbz vvn pp-f po31 n2, vvz po12 n1, np1 crd crd cst vbz, p-acp po31 n2. (14) discourse (DIV2) 422 Page 264
2611 By their fruit you shall know them. By their fruit you shall know them. p-acp po32 n1 pn22 vmb vvi pno32. (14) discourse (DIV2) 422 Page 264
2612 And if we find Purity of Life, far be it from us, Beloved, that we should speak reproachfully against such as we are not able to judge. And if we find Purity of Life, Far be it from us, beloved, that we should speak reproachfully against such as we Are not able to judge. cc cs pns12 vvb n1 pp-f n1, av-j vbb pn31 p-acp pno12, vvn, cst pns12 vmd vvi av-j p-acp d c-acp pns12 vbr xx j pc-acp vvi. (14) discourse (DIV2) 422 Page 264
2613 Wherefore let us rather mortifie our sinful Lusts, and purge our own Souls of Corruption, that they may be a habitation for the Holy Ghost (rather than to give ill Names, Wherefore let us rather mortify our sinful Lustiest, and purge our own Souls of Corruption, that they may be a habitation for the Holy Ghost (rather than to give ill Names, q-crq vvb pno12 av-c vvi po12 j n2, cc vvi po12 d n2 pp-f n1, cst pns32 vmb vbi dt n1 p-acp dt j n1 (av-c cs pc-acp vvi j-jn n2, (14) discourse (DIV2) 423 Page 264
2614 or give credence to ill reports of others we do not know) our selves being still in our Carnal condition, Slaves of Sin and Satan; or give credence to ill reports of Others we do not know) our selves being still in our Carnal condition, Slaves of since and Satan; cc vvb n1 p-acp j-jn n2 pp-f n2-jn pns12 vdb xx vvi) po12 n2 vbg av p-acp po12 j n1, n2 pp-f n1 cc np1; (14) discourse (DIV2) 423 Page 264
2615 Servants of Pride, of Envy, of Avarice, of Drunkenness, of Whoredom, of Lasciviousness: Which whosoever hath, let him be assured that he hath not the Spirit of God; Servants of Pride, of Envy, of Avarice, of drunkenness, of Whoredom, of Lasciviousness: Which whosoever hath, let him be assured that he hath not the Spirit of God; n2 pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1: q-crq r-crq vhz, vvb pno31 vbi vvn d pns31 vhz xx dt n1 pp-f np1; (14) discourse (DIV2) 423 Page 264
2616 for it will not abide in such a sink of Sin. Wherefore he cannot judge: But he that is spiritual judgeth all things; for it will not abide in such a sink of Sin. Wherefore he cannot judge: But he that is spiritual Judgeth all things; p-acp pn31 vmb xx vvi p-acp d dt n1 pp-f np1 c-crq pns31 vmbx vvi: cc-acp pns31 cst vbz j vvz d n2; (14) discourse (DIV2) 423 Page 264
2617 and he himself is judged of no man. 1 Cor. 2. and he himself is judged of no man. 1 Cor. 2. cc pns31 px31 vbz vvn pp-f dx n1. crd np1 crd (14) discourse (DIV2) 423 Page 264
2618 And thus I have briefly run through the external Sufferings of the Heirs of the Kingdom of Christ, in Fortune and Name. The internal follow, in Body and Spirit. And thus I have briefly run through the external Sufferings of the Heirs of the Kingdom of christ, in Fortune and Name. The internal follow, in Body and Spirit. cc av pns11 vhb av-j vvn p-acp dt j n2 pp-f dt n2 pp-f dt n1 pp-f np1, p-acp n1 cc vvb. dt j vvi, p-acp n1 cc n1. (14) discourse (DIV2) 424 Page 265
2619 3. In Body. ] These kind of Sufferings you may read of, Heb. 11. Others were tortured, not accepting deliverance, that they might obtain a better resurrection. 3. In Body. ] These kind of Sufferings you may read of, Hebrew 11. Others were tortured, not accepting deliverance, that they might obtain a better resurrection. crd p-acp n1. ] d n1 pp-f n2 pn22 vmb vvi pp-f, np1 crd ng2-jn vbdr vvn, xx vvg n1, cst pns32 vmd vvi dt jc n1. (14) discourse (DIV2) 425 Page 265
2620 And others had tryal of cruel mockings and scourgings; And Others had trial of cruel mockings and scourgings; cc n2-jn vhb n1 pp-f j n2 cc n2; (14) discourse (DIV2) 425 Page 265
2621 yea, moreover, of bonds and imprisonments, They were stoned, they were sawn asunder, were tempted, were slain with the sword: yea, moreover, of bonds and imprisonments, They were stoned, they were sawn asunder, were tempted, were slave with the sword: uh, av, pp-f n2 cc n2, pns32 vbdr vvn, pns32 vbdr vvn av, vbdr vvn, vbdr vvn p-acp dt n1: (14) discourse (DIV2) 425 Page 265
2622 They wandered in sheep-skins, and goat-skins, being destitute, afflicted, tormented. They wandered in sheepskins, and goatskins, being destitute, afflicted, tormented. pns32 vvd p-acp n2, cc n2, vbg j, j-vvn, vvn. (14) discourse (DIV2) 425 Page 265
2623 It would be a long task to reckon up all the manners of the Sufferings of Holy Martyrs, which they underwent, under the tyranny of bloody salvage Heathen. It would be a long task to reckon up all the manners of the Sufferings of Holy Martyrs, which they underwent, under the tyranny of bloody salvage Heathen. pn31 vmd vbi dt j n1 pc-acp vvi a-acp d dt n2 pp-f dt n2 pp-f j n2, r-crq pns32 vvd, p-acp dt n1 pp-f j j-jn j-jn. (14) discourse (DIV2) 426 Page 265
2624 Heading, and Hanging, and Crucifying, were nothing for the satisfaction of their fury. They were broyl'd on Grid-irons; they were fryed in Frying-pans; they were boyl'd in Cauldrons; Heading, and Hanging, and Crucifying, were nothing for the satisfaction of their fury. They were broiled on Gridirons; they were fried in Frying-pans; they were boiled in Cauldrons; vvg, cc vvg, cc vvg, vbdr pix p-acp dt n1 pp-f po32 n1. pns32 vbdr vvn p-acp n2; pns32 vbdr vvd p-acp n2; pns32 vbdr vvn p-acp n2; (14) discourse (DIV2) 426 Page 265
2625 they were put in the Brazen Bull; they were fired at the Stake; cast into Ovens; they were put in the Brazen Bull; they were fired At the Stake; cast into Ovens; pns32 vbdr vvn p-acp dt j n1; pns32 vbdr vvn p-acp dt n1; vvb p-acp n2; (14) discourse (DIV2) 426 Page 265
2626 fired in Ships, and so thrust from the shore into the deep; fired in their own Houses; cast upon burning Coals; fired in Ships, and so thrust from the shore into the deep; fired in their own Houses; cast upon burning Coals; vvn p-acp n2, cc av vvd p-acp dt n1 p-acp dt j-jn; vvn p-acp po32 d n2; vvn p-acp j-vvg n2; (14) discourse (DIV2) 426 Page 265
2627 made to walk upon burning Coals; burnt under the Arm-pits with hot Irons: They had their Hearts riven out of their warm Body; made to walk upon burning Coals; burned under the Armpits with hight Irons: They had their Hearts riven out of their warm Body; vvd pc-acp vvi p-acp j-vvg n2; vvn p-acp dt n2 p-acp j n2: pns32 vhd po32 n2 vvn av pp-f po32 j n1; (14) discourse (DIV2) 426 Page 265
2628 had their Skin flean off from their live Flesh; had their Skin flean off from their live Flesh; vhd po32 n1 av-j a-acp p-acp po32 j n1; (14) discourse (DIV2) 426 Page 266
2629 had their Feet tyed to boughs of two near Trees, which boughs being at first forcibly brought together, suddenly let go rent their Body in twain: had their Feet tied to boughs of two near Trees, which boughs being At First forcibly brought together, suddenly let go rend their Body in twain: vhd po32 n2 vvn p-acp n2 pp-f crd j n2, r-crq n2 vbg p-acp ord av-j vvn av, av-j vvb vvb vvn po32 n1 p-acp crd: (14) discourse (DIV2) 426 Page 266
2630 They were trodden down by Horses; cast, bound and naked, into Vaults to be eaten of Rats and Mice: They were trodden down by Horses; cast, bound and naked, into Vaults to be eaten of Rats and Mice: pns32 vbdr vvn a-acp p-acp n2; vvb, vvn cc j, p-acp n2 pc-acp vbi vvn pp-f n2 cc n2: (14) discourse (DIV2) 426 Page 266
2631 They had their Flesh pulled off with Pinsers, torn off with Iron-rakes; were squeezed to death in Wine-presses; They had their Flesh pulled off with Pincers, torn off with Iron-rakes; were squeezed to death in Winepresses; pns32 vhd po32 n1 vvd a-acp p-acp n2, vvn a-acp p-acp n2; vbdr vvn p-acp n1 p-acp j; (14) discourse (DIV2) 426 Page 266
2632 were tyed upon Wheels, which turning, rub'd their naked Body against sharp pegs of Iron: They were hung by their Hands and Feet with their Face downward over choaking Smoak: were tied upon Wheels, which turning, rubbed their naked Body against sharp pegs of Iron: They were hung by their Hands and Feet with their Face downward over choking Smoke: vbdr vvn p-acp n2, r-crq vvg, vvd po32 j n1 p-acp j n2 pp-f n1: pns32 vbdr vvn p-acp po32 n2 cc n2 p-acp po32 n1 av-j p-acp j-vvg n1: (14) discourse (DIV2) 426 Page 266
2633 They were set out on high in the Sun, having their naked Skin besmeared with Honey, to be stung with Bees and Waspes. They were Set out on high in the Sun, having their naked Skin besmeared with Honey, to be stung with Bees and Wasps. pns32 vbdr vvn av p-acp j p-acp dt n1, vhg po32 j n1 vvn p-acp n1, pc-acp vbi vvn p-acp n2 cc n2. (14) discourse (DIV2) 426 Page 266
2634 The Devil spent all the skill and malice he had in finding wayes and engines of Torture for them. The devil spent all the skill and malice he had in finding ways and Engines of Torture for them. dt n1 vvd d dt n1 cc n1 pns31 vhd p-acp vvg n2 cc n2 pp-f n1 p-acp pno32. (14) discourse (DIV2) 426 Page 266
2635 God make us truly thankful unto him for his Mercy so long continued to us, that we have without terrour or torment so many years enjoy'd the Christian Religion in such Purity: God make us truly thankful unto him for his Mercy so long continued to us, that we have without terror or torment so many Years enjoyed the Christian Religion in such Purity: np1 vvb pno12 av-j j p-acp pno31 p-acp po31 n1 av av-j vvn p-acp pno12, cst pns12 vhb p-acp n1 cc n1 av d n2 vvd dt njp n1 p-acp d n1: (14) discourse (DIV2) 427 Page 266
2636 And give us Grace to repent us of our unworthy walking, and unbeseemingly of so great a Light. And give us Grace to Repent us of our unworthy walking, and unbeseemingly of so great a Light. cc vvb pno12 vvi pc-acp vvi pno12 pp-f po12 j n-vvg, cc av-vvg pp-f av j dt n1. (14) discourse (DIV2) 427 Page 266
2637 But as concerning these Sufferings of the Body, Beloved, such is the love of God to Mankind, But as Concerning these Sufferings of the Body, beloved, such is the love of God to Mankind, cc-acp p-acp vvg d n2 pp-f dt n1, vvn, d vbz dt n1 pp-f np1 p-acp n1, (14) discourse (DIV2) 428 Page 266
2638 and so reasonable is his Service, that he hath made it no necessary condition of Eternal Life, actually to suffer them. and so reasonable is his Service, that he hath made it not necessary condition of Eternal Life, actually to suffer them. cc av j vbz po31 n1, cst pns31 vhz vvn pn31 xx j n1 pp-f j n1, av-j pc-acp vvi pno32. (14) discourse (DIV2) 428 Page 267
2639 But we ought to be so minded, that rather than to relinquish the true Christian Faith (or do any thing which we know offends God) we would rather dye a thousand deaths. But we ought to be so minded, that rather than to relinquish the true Christian Faith (or do any thing which we know offends God) we would rather die a thousand death's. cc-acp pns12 vmd pc-acp vbi av vvn, cst av-c cs pc-acp vvi dt j njp n1 (cc vdb d n1 r-crq pns12 vvb vvz np1) pns12 vmd av-c vvi dt crd n2. (14) discourse (DIV2) 428 Page 267
2640 And this was S. Pauls resolution, Acts 21. I am ready not only to be bound, And this was S. Paul's resolution, Acts 21. I am ready not only to be bound, cc d vbds n1 npg1 n1, n2 crd pns11 vbm j xx av-j pc-acp vbi vvn, (14) discourse (DIV2) 428 Page 267
2641 but also to dye for the name of the Lord Iesus. but also to die for the name of the Lord Iesus. cc-acp av pc-acp vvi p-acp dt n1 pp-f dt n1 np1. (14) discourse (DIV2) 428 Page 267
2642 But yet there is a Suffering in the Body, that we must needs suffer if we will approve our selves the Children of God, But yet there is a Suffering in the Body, that we must needs suffer if we will approve our selves the Children of God, cc-acp av pc-acp vbz dt vvg p-acp dt n1, cst pns12 vmb av vvi cs pns12 vmb vvi po12 n2 dt n2 pp-f np1, (14) discourse (DIV2) 429 Page 267
2643 and Heirs of that Glorious Kingdom: and Heirs of that Glorious Kingdom: cc n2 pp-f d j n1: (14) discourse (DIV2) 429 Page 267
2644 And this Suffering we must inflict upon our own selves. 1 Cor. 9. 27. But I keep under my body, and bring it into subjection. And this Suffering we must inflict upon our own selves. 1 Cor. 9. 27. But I keep under my body, and bring it into subjection. cc d vvg pns12 vmb vvi p-acp po12 d n2. crd np1 crd crd cc-acp pns11 vvb p-acp po11 n1, cc vvb pn31 p-acp n1. (14) discourse (DIV2) 429 Page 267
2645 These Sufferings are most acceptable to God, and requisite fore-runners of Eternal Life. If you live after the flesh, you shall dye; These Sufferings Are most acceptable to God, and requisite forerunners of Eternal Life. If you live After the Flesh, you shall die; d n2 vbr av-ds j p-acp np1, cc j n2 pp-f j n1. cs pn22 vvb p-acp dt n1, pn22 vmb vvi; (14) discourse (DIV2) 429 Page 267
2646 but if you through the Spirit do mortifie the deeds of the body, you shall live. but if you through the Spirit do mortify the Deeds of the body, you shall live. cc-acp cs pn22 p-acp dt n1 vdb vvi dt n2 pp-f dt n1, pn22 vmb vvi. (14) discourse (DIV2) 429 Page 267
2647 Verse 13. of this 8th Chapter to the Romans. 1 Pet. 2. 11. Dearly beloved, I beseech you, Verse 13. of this 8th Chapter to the Romans. 1 Pet. 2. 11. Dearly Beloved, I beseech you, n1 crd pp-f d ord n1 p-acp dt np1. crd np1 crd crd av-jn vvn, pns11 vvb pn22, (14) discourse (DIV2) 429 Page 267
2648 as strangers and pilgrims, abstain from fleshly lusts, that war against the soul. as Strangers and pilgrim's, abstain from fleshly Lustiest, that war against the soul. c-acp n2 cc n2, vvb p-acp j n2, cst n1 p-acp dt n1. (14) discourse (DIV2) 429 Page 267
2649 And Galat. 4. 24. They that are Christs have crucified the flesh, with the affections and lusts. And Galatians 4. 24. They that Are Christ have Crucified the Flesh, with the affections and Lustiest. cc np1 crd crd pns32 d vbr npg1 vhb vvd dt n1, p-acp dt n2 cc n2. (14) discourse (DIV2) 429 Page 267
2650 You see plainly then, That we are not Christs, nor Gods, nor Heirs of God with Christ; You see plainly then, That we Are not Christ, nor God's, nor Heirs of God with christ; pn22 vvb av-j av, cst pns12 vbr xx npg1, ccx n2, ccx n2 pp-f np1 p-acp np1; (14) discourse (DIV2) 430 Page 268
2651 unless we suffer with Christ, in mortifying all Bodily Lusts, in curbing our inordinate Desire of eating or drinking; unless we suffer with christ, in mortifying all Bodily Lustiest, in curbing our inordinate Desire of eating or drinking; cs pns12 vvb p-acp np1, p-acp vvg d j n2, p-acp vvg po12 j n1 pp-f vvg cc vvg; (14) discourse (DIV2) 430 Page 268
2652 unless we study to keep under the Body, and live chastly and continently. unless we study to keep under the Body, and live chastely and continently. cs pns12 vvb pc-acp vvi p-acp dt n1, cc vvi av-j cc av-j. (14) discourse (DIV2) 430 Page 268
2653 If we will be Heirs of that Heavenly Inheritance, we must bring under all evil and carnal concupiscence. If we will be Heirs of that Heavenly Inheritance, we must bring under all evil and carnal concupiscence. cs pns12 vmb vbi n2 pp-f d j n1, pns12 vmb vvi p-acp d j-jn cc j n1. (14) discourse (DIV2) 430 Page 268
2654 If we will partake of that Eternal Glory in Heaven, we must be content to suffer reproach and evil speeches amongst men. If we will partake of that Eternal Glory in Heaven, we must be content to suffer reproach and evil Speeches among men. cs pns12 vmb vvi pp-f cst j n1 p-acp n1, pns12 vmb vbi j pc-acp vvi n1 cc j-jn n2 p-acp n2. (14) discourse (DIV2) 430 Page 268
2655 If any man ask, what Necessity, what Reason is there? I will briefly shew him how it comes about. If any man ask, what Necessity, what Reason is there? I will briefly show him how it comes about. cs d n1 vvi, r-crq n1, r-crq vvb vbz a-acp? pns11 vmb av-j vvi pno31 c-crq pn31 vvz a-acp. (14) discourse (DIV2) 431 Page 268
2656 First, For suffering in Name (for I will step so much back). There is no man loves to be disquieted in mind, or vext: First, For suffering in Name (for I will step so much back). There is no man loves to be disquieted in mind, or vexed: ord, p-acp vvg p-acp vvb (c-acp pns11 vmb vvi av av-d av). pc-acp vbz dx n1 vvz pc-acp vbi vvn p-acp n1, cc vvn: (14) discourse (DIV2) 432 Page 268
2657 But it would disquiet us, and gall us exceedingly, to be found fools; But it would disquiet us, and Gall us exceedingly, to be found Fools; cc-acp pn31 vmd vvi pno12, cc vvb pno12 av-vvg, pc-acp vbi vvn n2; (14) discourse (DIV2) 432 Page 268
2658 so that we have not the heart to find our selves so, it would so discontent our natural proud Spirit: so that we have not the heart to find our selves so, it would so discontent our natural proud Spirit: av cst pns12 vhb xx dt n1 p-acp vvb po12 n2 av, pn31 vmd av n1 po12 j j n1: (14) discourse (DIV2) 432 Page 268
2659 Hence we blame other men rather than our selves; and say, they be in the false way. Hence we blame other men rather than our selves; and say, they be in the false Way. av pns12 vvb j-jn n2 av-c cs po12 n2; cc vvb, pns32 vbb p-acp dt j n1. (14) discourse (DIV2) 432 Page 268
2660 So did the Pharisees to our Saviour, and to his Apostles: And thus were the Prophets used before them; So did the Pharisees to our Saviour, and to his Apostles: And thus were the prophets used before them; av vdd dt np1 pc-acp po12 n1, cc p-acp po31 n2: cc av vbdr dt n2 vvn p-acp pno32; (14) discourse (DIV2) 432 Page 268
2661 because their wayes were of another sort, their speeches and actions of another fashion from the World. Because their ways were of Another sort, their Speeches and actions of Another fashion from the World. c-acp po32 n2 vbdr pp-f j-jn n1, po32 n2 cc n2 pp-f j-jn n1 p-acp dt n1. (14) discourse (DIV2) 432 Page 268
2662 You will better understand it in some Examples. You will better understand it in Some Examples. pn22 vmb av-jc vvi pn31 p-acp d n2. (14) discourse (DIV2) 433 Page 269
2663 A Carnal or Natural man, that hath no Sense of the Spirit of God, and is unacquainted with its Operations, derides such performances as Prayers, Exhortations, A Carnal or Natural man, that hath no Sense of the Spirit of God, and is unacquainted with its Operations, derides such performances as Prayers, Exhortations, dt j cc j n1, cst vhz dx n1 pp-f dt n1 pp-f np1, cc vbz j p-acp po31 n2, vvz d n2 c-acp n2, n2, (14) discourse (DIV2) 433 Page 269
2664 or what so else may proceed from thence, as truly and extraordinarily proceeding from the Spirit of God; or what so Else may proceed from thence, as truly and extraordinarily proceeding from the Spirit of God; cc q-crq av av vmb vvi p-acp av, c-acp av-j cc av-j vvg p-acp dt n1 pp-f np1; (14) discourse (DIV2) 433 Page 269
2665 and counts those men, that acknowledge Gods power in them in the performance of such things, weak men, crack'd-brain'd Enthusiasts, Fanatical Fools, silly Lunaticks: and counts those men, that acknowledge God's power in them in the performance of such things, weak men, cracked-brained Enthusiasts, Fanatical Fools, silly Lunatics: cc vvz d n2, cst vvb ng1 n1 p-acp pno32 p-acp dt n1 pp-f d n2, j n2, j n2, j n2, j n2-jn: (14) discourse (DIV2) 433 Page 269
2666 But all this proceeds out of Pride, Envy, and Self-love; But all this proceeds out of Pride, Envy, and Self-love; cc-acp d d vvz av pp-f n1, n1, cc n1; (14) discourse (DIV2) 433 Page 269
2667 he himself being not able to perform such Duties, or at least not in that manner. he himself being not able to perform such Duties, or At least not in that manner. pns31 px31 vbg xx j pc-acp vvi d n2, cc p-acp ds xx p-acp d n1. (14) discourse (DIV2) 433 Page 269
2668 So some that have got the trick of Praying ex tempore, by Custom the Mother of Confidence and Dexterity (Ignorance and want of a true Sense of the Majesty of Heaven upholding them in their rash performance) these men will vilifie Justice and Uprightness, Humility and Patience, So Some that have god the trick of Praying ex tempore, by Custom the Mother of Confidence and Dexterity (Ignorance and want of a true Sense of the Majesty of Heaven upholding them in their rash performance) these men will vilify justice and Uprightness, Humility and Patience, av d cst vhb vvn dt n1 pp-f vvg fw-la fw-la, p-acp n1 dt n1 pp-f n1 cc n1 (n1 cc n1 pp-f dt j n1 pp-f dt n1 pp-f n1 vvg pno32 p-acp po32 j n1) d n2 vmb vvi n1 cc n1, n1 cc n1, (14) discourse (DIV2) 434 Page 269
2669 and the mortification of our Sensual Lusts; and the mortification of our Sensual Lustiest; cc dt n1 pp-f po12 j n2; (14) discourse (DIV2) 434 Page 269
2670 because they find in themselves no such Vertues, nor intend to trouble themselves so much as to practise them. Because they find in themselves no such Virtues, nor intend to trouble themselves so much as to practise them. c-acp pns32 vvb p-acp px32 dx d n2, ccx vvb pc-acp vvi px32 av av-d c-acp pc-acp vvi pno32. (14) discourse (DIV2) 434 Page 269
2671 Then for the upholding of their own credit, they must give them poor contemptible terms, that they are but Heathenish Vertues, such as Socrates or Plato had, Then for the upholding of their own credit, they must give them poor contemptible terms, that they Are but Heathenish Virtues, such as Socrates or Plato had, av p-acp dt vvg pp-f po32 d vvi, pns32 vmb vvi pno32 j j n2, cst pns32 vbr p-acp j n2, d c-acp npg1 cc np1 vhd, (14) discourse (DIV2) 434 Page 270
2672 and make but a Moral man; and that there is no such need for a Christian to have them. and make but a Moral man; and that there is no such need for a Christian to have them. cc vvi p-acp dt j n1; cc cst pc-acp vbz dx d n1 p-acp dt njp pc-acp vhi pno32. (14) discourse (DIV2) 434 Page 270
2673 But, Beloved, be not so deceived; but observe this Truth: Though Moral Vertue carries us no higher than an Heathen ; But, beloved, be not so deceived; but observe this Truth: Though Moral Virtue carries us no higher than an Heathen; p-acp, vvn, vbb xx av vvn; cc-acp vvb d n1: cs j n1 vvz pno12 av-dx jc cs dt j-jn; (14) discourse (DIV2) 434 Page 270
2674 yet without the exercise of Moral Vertue, and inward life and liking of it, we are no true Christians. yet without the exercise of Moral Virtue, and inward life and liking of it, we Are no true Christians. av p-acp dt n1 pp-f j n1, cc j n1 cc n-vvg pp-f pn31, pns12 vbr dx j np1. (14) discourse (DIV2) 434 Page 270
2675 The Summe is this, That the good ways of God are spoken against and miscall'd, that wicked men may keep their credit, The Sum is this, That the good ways of God Are spoken against and miscalled, that wicked men may keep their credit, dt n1 vbz d, cst dt j n2 pp-f np1 vbr vvn p-acp cc vvn, cst j n2 vmb vvi po32 n1, (14) discourse (DIV2) 435 Page 270
2676 and yet walk indeed in the wayes of the Devil. To the Second I answer, That it is necessary that we suffer in the Flesh ; and yet walk indeed in the ways of the devil. To the Second I answer, That it is necessary that we suffer in the Flesh; cc av vvb av p-acp dt n2 pp-f dt n1. p-acp dt ord pns11 vvb, cst pn31 vbz j cst pns12 vvb p-acp dt n1; (14) discourse (DIV2) 435 Page 270
2677 because that if we do not keep down the Flesh and its suggestions, the Spirit will be choaked and stifled by that filth and corruption. Because that if we do not keep down the Flesh and its suggestions, the Spirit will be choked and stifled by that filth and corruption. c-acp cst cs pns12 vdb xx vvi a-acp dt n1 cc po31 n2, dt n1 vmb vbi vvn cc vvn p-acp d n1 cc n1. (14) discourse (DIV2) 436 Page 270
2678 The carnal mind is enmity against God; for it is not subject to the law of God, neither indeed can be. The carnal mind is enmity against God; for it is not Subject to the law of God, neither indeed can be. dt j n1 vbz n1 p-acp np1; p-acp pn31 vbz xx j-jn p-acp dt n1 pp-f np1, av-dx av vmb vbi. (14) discourse (DIV2) 436 Page 270
2679 Ver. 7. The carnal mind, that is, NONLATINALPHABET, the bent, will, intent, liking, or desire of the Flesh is enmity with God ; Ver. 7. The carnal mind, that is,, the bent, will, intent, liking, or desire of the Flesh is enmity with God; np1 crd dt j n1, cst vbz,, dt n1, n1, n1, vvg, cc n1 pp-f dt n1 vbz n1 p-acp np1; (14) discourse (DIV2) 436 Page 270
2680 desires against the Will of God, and will not be obedient to the Law of God; Desires against the Will of God, and will not be obedient to the Law of God; vvz p-acp dt n1 pp-f np1, cc vmb xx vbi j p-acp dt n1 pp-f np1; (14) discourse (DIV2) 436 Page 270
2681 nor indeed can be. Wherefore we are to kill it, to mortifie it, to crucifie it; nor indeed can be. Wherefore we Are to kill it, to mortify it, to crucify it; ccx av vmb vbi. c-crq pns12 vbr pc-acp vvi pn31, pc-acp vvi pn31, pc-acp vvi pn31; (14) discourse (DIV2) 436 Page 270
2682 that we may be dead to sin or the desire of the Flesh, and alive to God, by his enquickening Spirit, through Jesus Christ our Lord. that we may be dead to sin or the desire of the Flesh, and alive to God, by his enquickening Spirit, through jesus christ our Lord. cst pns12 vmb vbi j pc-acp vvi cc dt n1 pp-f dt n1, cc j p-acp np1, p-acp po31 j-vvg n1, p-acp np1 np1 po12 n1. (14) discourse (DIV2) 436 Page 271
2683 Here is the Patience of the Saints: Here their great Suffering. 4. But I go on to their last Affliction, which is in Spirit : Here is the Patience of the Saints: Here their great Suffering. 4. But I go on to their last Affliction, which is in Spirit: av vbz dt n1 pp-f dt n2: av po32 j vvg. crd p-acp pns11 vvb a-acp p-acp po32 ord n1, r-crq vbz p-acp n1: (14) discourse (DIV2) 436 Page 271
2684 And that is twofold, 1. The wrestling or conflict with spiritual wickedness in Heavenly places. 2. The suffering with the Spirit of Christ. And that is twofold, 1. The wrestling or conflict with spiritual wickedness in Heavenly places. 2. The suffering with the Spirit of christ. cc cst vbz j, crd dt n-vvg cc n1 p-acp j n1 p-acp j n2. crd dt n1 p-acp dt n1 pp-f np1. (14) discourse (DIV2) 437 Page 271
2685 For the First, Eph. 6. 12. For we wrestle not against flesh and blood; but against principalities, against powers, against the rulers of the darkness of this world; For the First, Ephesians 6. 12. For we wrestle not against Flesh and blood; but against principalities, against Powers, against the Rulers of the darkness of this world; p-acp dt ord, np1 crd crd c-acp pns12 vvb xx p-acp n1 cc n1; cc-acp p-acp n2, p-acp n2, p-acp dt n2 pp-f dt n1 pp-f d n1; (14) discourse (DIV2) 438 Page 271
2686 against spiritual wickedness in high places. against spiritual wickedness in high places. p-acp j n1 p-acp j n2. (14) discourse (DIV2) 438 Page 271
2687 Beloved, The great work of Salvation is not then accomplished, when we have through the power of God, beloved, The great work of Salvation is not then accomplished, when we have through the power of God, vvn, dt j n1 pp-f n1 vbz xx av vvn, c-crq pns12 vhb p-acp dt n1 pp-f np1, (14) discourse (DIV2) 439 Page 271
2688 and the strength of Jesus Christ, overcome the Lusts of the Body; as Drunkenness, Gluttony, Whoredom, and the like: and the strength of jesus christ, overcome the Lustiest of the Body; as drunkenness, Gluttony, Whoredom, and the like: cc dt n1 pp-f np1 np1, vvn dt n2 pp-f dt n1; c-acp n1, n1, n1, cc dt j: (14) discourse (DIV2) 439 Page 271
2689 But we shall find a new task, the taming of our proud Spirit. For after our first conquest, I mean, the overcoming the Lusts of the Body; But we shall find a new task, the taming of our proud Spirit. For After our First conquest, I mean, the overcoming the Lustiest of the Body; cc-acp pns12 vmb vvi dt j n1, dt vvg pp-f po12 j n1. p-acp p-acp po12 ord n1, pns11 vvb, dt vvg dt n2 pp-f dt n1; (14) discourse (DIV2) 439 Page 271
2690 then pride and haughtiness, and contempt of our Neighbour, the thinking of our selves some-body, rigour and unmercifulness to our sinful Brother, the magnifying of our selves in some conceited Opinions, searching out and confidently concluding concerning the secrets of God, censuring and contemning all men that are not of the same conceit in Divine Speculations with our selves: then pride and haughtiness, and contempt of our Neighbour, the thinking of our selves somebody, rigour and unmercifulness to our sinful Brother, the magnifying of our selves in Some conceited Opinions, searching out and confidently concluding Concerning the secrets of God, censuring and contemning all men that Are not of the same conceit in Divine Speculations with our selves: av n1 cc n1, cc n1 pp-f po12 n1, dt n-vvg pp-f po12 n2 pi, n1 cc n1 p-acp po12 j n1, dt vvg pp-f po12 n2 p-acp d j-vvn n2, vvg av cc av-j vvg vvg dt n2-jn pp-f np1, vvg cc vvg d n2 cst vbr xx pp-f dt d n1 p-acp j-jn n2 p-acp po12 n2: (14) discourse (DIV2) 439 Page 272
2691 These and many such like evil delusions the Devil will sow in our Hearts. The Devil himself is neither Whoremaster, nor Drunkard, nor Glutton: These and many such like evil delusions the devil will sow in our Hearts. The devil himself is neither Whoremaster, nor Drunkard, nor Glutton: d cc d d j j-jn n2 dt n1 vmb vvi p-acp po12 n2. dt n1 px31 vbz dx n1, ccx n1, ccx n1: (14) discourse (DIV2) 439 Page 272
2692 But he is Proud, but he is Contemptuous, but he is Hypocritical, but he is a Blood-sucker, a Murderer from the beginning; But he is Proud, but he is Contemptuous, but he is Hypocritical, but he is a Bloodsucker, a Murderer from the beginning; cc-acp pns31 vbz j, cc-acp pns31 vbz j, cc-acp pns31 vbz j, cc-acp pns31 vbz dt n1, dt n1 p-acp dt n1; (14) discourse (DIV2) 439 Page 272
2693 full of self-love, full of self-admiration, full of cruelty under pretence of Religion, full of deceit and injustice under pretence of Truth and maintenance of Godliness, full of ambition and desire of rule, full of Self-love, full of self-admiration, full of cruelty under pretence of Religion, full of deceit and injustice under pretence of Truth and maintenance of Godliness, full of ambition and desire of Rule, j pp-f n1, j pp-f n1, j pp-f n1 p-acp n1 pp-f n1, j pp-f n1 cc n1 p-acp n1 pp-f n1 cc n1 pp-f n1, j pp-f n1 cc n1 pp-f n1, (14) discourse (DIV2) 439 Page 272
2694 even over the Souls and Consciences of men, full of self-applause and arrogancy, and strutting in his own supposed knowledge and power. even over the Souls and Consciences of men, full of self-applause and arrogance, and strutting in his own supposed knowledge and power. av p-acp dt n2 cc n2 pp-f n2, j pp-f n1 cc n1, cc j-vvg p-acp po31 d j-vvn n1 cc n1. (14) discourse (DIV2) 439 Page 272
2695 But true denyal of our selves, and unfeigned deep humility, a sensible apprehension of our nothingness, But true denial of our selves, and unfeigned deep humility, a sensible apprehension of our nothingness, p-acp j n1 pp-f po12 n2, cc j j-jn n1, dt j n1 pp-f po12 n1, (14) discourse (DIV2) 439 Page 272
2696 as I may so say, or real detestable vileness, will cause such dreadful agonies in our Souls, that no tongue can express nor heart conceive that hath not had experience of those bitter Sufferings: as I may so say, or real detestable vileness, will cause such dreadful agonies in our Souls, that no tongue can express nor heart conceive that hath not had experience of those bitter Sufferings: c-acp pns11 vmb av vvi, cc j j n1, vmb vvi d j n2 p-acp po12 n2, cst dx n1 vmb vvi ccx n1 vvb cst vhz xx vhn n1 pp-f d j n2: (14) discourse (DIV2) 439 Page 272
2697 With so great pain and torment are we torn and riven from our spiritual wickedness, disjointed and dislimb'd, With so great pain and torment Are we torn and riven from our spiritual wickedness, disjointed and dislimbed, p-acp av j n1 cc n1 vbr pns12 vvn cc vvn p-acp po12 j n1, vvn cc vvn, (14) discourse (DIV2) 439 Page 272
2698 as it were, from our head, that Prince of Pride and Father of Disobedience, the Devil. as it were, from our head, that Prince of Pride and Father of Disobedience, the devil. c-acp pn31 vbdr, p-acp po12 n1, cst n1 pp-f n1 cc n1 pp-f n1, dt n1. (14) discourse (DIV2) 439 Page 272
2699 But I will now shew you the other kind of suffering, which is the suffering in Spirit by reason of other mens wickedness. But I will now show you the other kind of suffering, which is the suffering in Spirit by reason of other men's wickedness. cc-acp pns11 vmb av vvi pn22 dt j-jn n1 pp-f vvg, r-crq vbz dt vvg p-acp n1 p-acp n1 pp-f j-jn ng2 n1. (14) discourse (DIV2) 440 Page 273
2700 When we are united to God and Christ in the union of Spirit, then do those things that are contrary to the Spirit of God, When we Are united to God and christ in the Union of Spirit, then do those things that Are contrary to the Spirit of God, c-crq pns12 vbr vvn p-acp np1 cc np1 p-acp dt n1 pp-f n1, av vdb d n2 cst vbr j-jn p-acp dt n1 pp-f np1, (14) discourse (DIV2) 441 Page 273
2701 as all manner of sin, trouble our Spirit: as all manner of since, trouble our Spirit: c-acp d n1 pp-f n1, vvb po12 n1: (14) discourse (DIV2) 441 Page 273
2702 Envious or cruel acts, drunkenness, deceit, pride, rigour, fierceness, folly, and whatsoever else is sinful or vain; Envious or cruel acts, Drunkenness, deceit, pride, rigour, fierceness, folly, and whatsoever Else is sinful or vain; j cc j n2, n1, n1, n1, n1, n1, n1, cc r-crq av vbz j cc j; (14) discourse (DIV2) 441 Page 273
2703 our Spirit being enlivened by the Spirit of God, is grieved and vext at these wickednesses or vanities: our Spirit being enlivened by the Spirit of God, is grieved and vexed At these Wickednesses or vanities: po12 n1 vbg vvn p-acp dt n1 pp-f np1, vbz vvn cc vvn p-acp d n2 cc n2: (14) discourse (DIV2) 441 Page 273
2704 Then we plainly see how Christ is cut, and lash'd, and hew'd, and stab'd with our wicked deeds, Then we plainly see how christ is Cut, and lashed, and hewed, and stabbed with our wicked Deeds, av pns12 av-j vvb c-crq np1 vbz vvn, cc vvn, cc vvd, cc vvd p-acp po12 j n2, (14) discourse (DIV2) 441 Page 273
2705 how he is crucified afresh, as the Apostle speaketh. how he is Crucified afresh, as the Apostle speaks. c-crq pns31 vbz vvn av, p-acp dt n1 vvz. (14) discourse (DIV2) 441 Page 273
2706 Here may the true Church of God, the Holy Ierusalem, take up fitly that Lamentation in Ieremy. Is it nothing to you, all ye that pass by? Behold and see if there be any sorrow like unto my sorrow. Here may the true Church of God, the Holy Ierusalem, take up fitly that Lamentation in Ieremy. Is it nothing to you, all you that pass by? Behold and see if there be any sorrow like unto my sorrow. av vmb dt j n1 pp-f np1, dt j np1, vvb a-acp av-j cst n1 p-acp np1. vbz pn31 pix p-acp pn22, d pn22 cst vvb p-acp? vvb cc vvi cs pc-acp vbb d n1 av-j p-acp po11 n1. (14) discourse (DIV2) 441 Page 273
2707 See how the Prophet David was affected with the wickedness of men. Psal. 119. Mine eyes gush out with water, because men keep not thy law. See how the Prophet David was affected with the wickedness of men. Psalm 119. Mine eyes gush out with water, Because men keep not thy law. vvb c-crq dt n1 np1 vbds vvn p-acp dt n1 pp-f n2. np1 crd po11 n2 vvi av p-acp n1, c-acp n2 vvb xx po21 n1. (14) discourse (DIV2) 441 Page 273
2708 I beheld the transgressours, and was grieved because men keep not thy word. I beheld the transgressors, and was grieved Because men keep not thy word. pns11 vvd dt n2, cc vbds vvn c-acp n2 vvb xx po21 n1. (14) discourse (DIV2) 441 Page 273
2709 So Lot was tormented at the wickedness of Sodom. 2 Pet. 2. 7. And delivered just Lot, vexed with the filthy conversation of the wicked. So Lot was tormented At the wickedness of Sodom. 2 Pet. 2. 7. And Delivered just Lot, vexed with the filthy Conversation of the wicked. av n1 vbds vvn p-acp dt n1 pp-f np1. crd np1 crd crd cc vvd j n1, vvn p-acp dt j n1 pp-f dt j. (14) discourse (DIV2) 441 Page 273
2710 For that righteous man dwelling among them, in seeing and hearing vexed his righteous soul from day to day, with their unlawful deeds. For that righteous man Dwelling among them, in seeing and hearing vexed his righteous soul from day to day, with their unlawful Deeds. p-acp cst j n1 vvg p-acp pno32, p-acp vvg cc vvg vvd po31 j n1 p-acp n1 p-acp n1, p-acp po32 j n2. (14) discourse (DIV2) 441 Page 274
2711 So God complains in the Spirit of his Prophet Amos. Behold I am pressed under you, So God complains in the Spirit of his Prophet Amos. Behold I am pressed under you, av np1 vvz p-acp dt n1 pp-f po31 n1 np1 vvb pns11 vbm vvn p-acp pn22, (14) discourse (DIV2) 441 Page 274
2712 as a cart is pressed that is full of sheaves. Amos 2. 13. as a cart is pressed that is full of sheaves. Amos 2. 13. c-acp dt n1 vbz vvn cst vbz j pp-f n2. np1 crd crd (14) discourse (DIV2) 441 Page 274
2713 And surely there is good Reason it should be so, a sure Necessity. For Fire is not more contrary to Water, nor Light to Darkness; And surely there is good Reason it should be so, a sure Necessity. For Fire is not more contrary to Water, nor Light to Darkness; cc av-j a-acp vbz j vvb pn31 vmd vbi av, dt j n1. p-acp n1 vbz xx av-dc j-jn p-acp n1, ccx n1 p-acp n1; (14) discourse (DIV2) 442 Page 274
2714 nor any enmity in Nature or among men so strong, as that betwixt the Spirit of God, nor any enmity in Nature or among men so strong, as that betwixt the Spirit of God, ccx d n1 p-acp n1 cc p-acp n2 av j, c-acp cst p-acp dt n1 pp-f np1, (14) discourse (DIV2) 442 Page 274
2715 and the Spirit of the Devil that is in evil wicked men; according to which they live and act. and the Spirit of the devil that is in evil wicked men; according to which they live and act. cc dt n1 pp-f dt n1 cst vbz p-acp n-jn j n2; vvg p-acp r-crq pns32 vvb cc n1. (14) discourse (DIV2) 442 Page 274
2716 So then, when that detestable ugliness flowes out in their words or actions, it must needs offend the Children of God; So then, when that detestable ugliness flows out in their words or actions, it must needs offend the Children of God; av av, c-crq cst j n1 vvz av p-acp po32 n2 cc n2, pn31 vmb av vvi dt n2 pp-f np1; (14) discourse (DIV2) 442 Page 274
2717 God being of pure eyes, and not abiding to behold wickedness. Hence are they driven into consuming zeal, or deep inexpressible grief. God being of pure eyes, and not abiding to behold wickedness. Hence Are they driven into consuming zeal, or deep inexpressible grief. np1 vbg pp-f j n2, cc xx vvg pc-acp vvi n1. av vbr pns32 vvn p-acp j-vvg n1, cc j-jn j n1. (14) discourse (DIV2) 442 Page 274
2718 And this is the second kind of suffering in Spirit. And this is the second kind of suffering in Spirit. cc d vbz dt ord n1 pp-f vvg p-acp n1. (14) discourse (DIV2) 442 Page 274
2719 But, Beloved, take this in by the way, That he that can be angry at other mens faults, But, beloved, take this in by the Way, That he that can be angry At other men's Faults, p-acp, vvn, vvb d p-acp p-acp dt n1, cst pns31 cst vmb vbi j p-acp j-jn ng2 n2, (14) discourse (DIV2) 443 Page 274
2720 and not much more angry at his own, is a dissembler, an Hypocrite. Herein let every man examine himself. and not much more angry At his own, is a dissembler, an Hypocrite. Herein let every man examine himself. cc xx av-d av-dc j p-acp po31 d, vbz dt n1, dt n1. av vvb d n1 vvi px31. (14) discourse (DIV2) 443 Page 274
2721 But he that is so stupid, that he is not moved at all with the wickedness of others or of himself, is perfectly dead in Sin, But he that is so stupid, that he is not moved At all with the wickedness of Others or of himself, is perfectly dead in since, p-acp pns31 cst vbz av j, cst pns31 vbz xx vvn p-acp d p-acp dt n1 pp-f n2-jn cc pp-f px31, vbz av-j j p-acp n1, (14) discourse (DIV2) 443 Page 274
2722 and is in the full power of Satan, and is covered with Eternal Death and Darkness. and is in the full power of Satan, and is covered with Eternal Death and Darkness. cc vbz p-acp dt j n1 pp-f np1, cc vbz vvn p-acp j n1 cc n1. (14) discourse (DIV2) 443 Page 275
2723 THIS Second Doctrine is now sufficiently plain; That they that would be Heirs of the Kingdom of Christ must suffer with Christ. THIS Second Doctrine is now sufficiently plain; That they that would be Heirs of the Kingdom of christ must suffer with christ. d ord n1 vbz av av-j j; cst pns32 cst vmd vbi n2 pp-f dt n1 pp-f np1 vmb vvi p-acp np1. (14) discourse (DIV2) 444 Page 275
2724 I will again here stir you up to an examination and tryal of your Spiritual state, I will again Here stir you up to an examination and trial of your Spiritual state, pns11 vmb av av vvi pn22 a-acp p-acp dt n1 cc n1 pp-f po22 j n1, (14) discourse (DIV2) 444 Page 275
2725 whether you have any interest in the Heavenly Inheritance. The Sign and infallible Seal is our suffering with Christ. But not any suffering: whither you have any Interest in the Heavenly Inheritance. The Signen and infallible Seal is our suffering with christ. But not any suffering: cs pn22 vhb d n1 p-acp dt j n1. dt n1 cc j n1 vbz po12 n1 p-acp np1. cc-acp xx d vvg: (14) discourse (DIV2) 444 Page 275
2726 For the fuffering in Estate if we escape it, yet may we be inheritors of Heaven. For the suffering in Estate if we escape it, yet may we be inheritors of Heaven. c-acp dt n1 p-acp n1 cs pns12 vvb pn31, av vmb pns12 vbi n2 pp-f n1. (14) discourse (DIV2) 445 Page 275
2727 But to be evil spoken of for Christ, is harder to efcape; But to be evil spoken of for christ, is harder to efcape; p-acp pc-acp vbi j-jn vvn pp-f p-acp np1, vbz jc pc-acp vvi; (14) discourse (DIV2) 445 Page 275
2728 yet admit we escape that too, we may for all that be secure of our Eternal Inheritance. yet admit we escape that too, we may for all that be secure of our Eternal Inheritance. av vvb pns12 vvb cst av, pns12 vmb p-acp d cst vbb j pp-f po12 j n1. (14) discourse (DIV2) 445 Page 275
2729 Nor have all that are now with God been whip'd, and tortur'd, and put to death or martyrdom: Nor have all that Are now with God been whipped, and tortured, and put to death or martyrdom: ccx vhb d cst vbr av p-acp np1 vbn vvn, cc vvn, cc vvd p-acp n1 cc n1: (14) discourse (DIV2) 445 Page 275
2730 But yet we ought to be so minded, that we had rather endure all these things, than depart from Christ. But all the other sufferings; But yet we ought to be so minded, that we had rather endure all these things, than depart from christ. But all the other sufferings; cc-acp av pns12 vmd pc-acp vbi av vvn, cst pns12 vhd av-c vvi d d n2, cs vvi p-acp np1. p-acp d dt j-jn n2; (14) discourse (DIV2) 445 Page 275
2731 as abstinence from voluptuousness, from the delights of the flesh, from priding our selves in any thing that God hath bestowed upon us; as abstinence from voluptuousness, from the delights of the Flesh, from priding our selves in any thing that God hath bestowed upon us; c-acp n1 p-acp n1, p-acp dt n2 pp-f dt n1, p-acp vvg po12 n2 p-acp d n1 cst np1 vhz vvn p-acp pno12; (14) discourse (DIV2) 445 Page 275
2732 a suppressing our anger, abstaining from the sweetness of revenge, denying of the ever-craving appetite of covetousness; a suppressing our anger, abstaining from the sweetness of revenge, denying of the ever-craving appetite of covetousness; dt vvg po12 n1, vvg p-acp dt n1 pp-f n1, vvg pp-f dt j n1 pp-f n1; (14) discourse (DIV2) 445 Page 275
2733 keeping our tongues from the delight of defamation and evil reports, our ears from hearing evil of our Neighbour; These be necessary. keeping our tongues from the delight of defamation and evil reports, our ears from hearing evil of our Neighbour; These be necessary. vvg po12 n2 p-acp dt n1 pp-f n1 cc j-jn n2, po12 n2 p-acp vvg j-jn pp-f po12 n1; d vbb j. (14) discourse (DIV2) 445 Page 276
2734 All which endeavours will surely afflict and vex the corrupt Natural Spirit of a man: All which endeavours will surely afflict and vex the corrupt Natural Spirit of a man: av-d r-crq n2 vmb av-j vvi cc vvi dt j j n1 pp-f dt n1: (14) discourse (DIV2) 445 Page 276
2735 But he that will not undergo this suffering, believe it, Beloved, he is none of Christs; But he that will not undergo this suffering, believe it, beloved, he is none of Christ; cc-acp pns31 cst vmb xx vvi d n1, vvb pn31, vvn, pns31 vbz pi pp-f npg1; (14) discourse (DIV2) 445 Page 276
2736 he hath neither part nor portion in the Kingdom of Christ and of God. he hath neither part nor portion in the Kingdom of christ and of God. pns31 vhz dx n1 ccx n1 p-acp dt n1 pp-f np1 cc pp-f np1. (14) discourse (DIV2) 445 Page 276
2737 But he that doth, though with great agony of Soul and affliction of Mind, fight against all this corruption of Flesh and Spirit; But he that does, though with great agony of Soul and affliction of Mind, fight against all this corruption of Flesh and Spirit; p-acp pns31 cst vdz, cs p-acp j n1 pp-f n1 cc n1 pp-f n1, vvb p-acp d d n1 pp-f n1 cc n1; (14) discourse (DIV2) 445 Page 276
2738 He may bless God for his good condition, and with good reason lay hold of the hope of Heaven. He may bless God for his good condition, and with good reason lay hold of the hope of Heaven. pns31 vmb vvi np1 p-acp po31 j n1, cc p-acp j n1 vvd vvi pp-f dt n1 pp-f n1. (14) discourse (DIV2) 445 Page 276
2739 They that are troubled in Spirit for the wickedness of men, the prophanation of Gods name, They that Are troubled in Spirit for the wickedness of men, the profanation of God's name, pns32 cst vbr vvn p-acp n1 p-acp dt n1 pp-f n2, dt n1 pp-f npg1 n1, (14) discourse (DIV2) 445 Page 276
2740 and any manner of sin and iniquity; and any manner of since and iniquity; cc d n1 pp-f n1 cc n1; (14) discourse (DIV2) 445 Page 276
2741 these men may conclude that they have the Spirit of God, and consequently that they are the Sons of God: And if sons, then heirs; these men may conclude that they have the Spirit of God, and consequently that they Are the Sons of God: And if Sons, then Heirs; d n2 vmb vvi cst pns32 vhb dt n1 pp-f np1, cc av-j cst pns32 vbr dt n2 pp-f np1: cc cs n2, cs n2; (14) discourse (DIV2) 445 Page 276
2742 heirs of God, and joint-heirs with Christ: If so be that we suffer with him : Which our own Spirit together with Gods Spirit doth testifie to us, that we do; Heirs of God, and Joint heirs with christ: If so be that we suffer with him: Which our own Spirit together with God's Spirit does testify to us, that we do; n2 pp-f np1, cc n2 p-acp np1: cs av vbi cst pns12 vvb p-acp pno31: r-crq po12 d n1 av p-acp ng1 n1 vdz vvi p-acp pno12, cst pns12 vdb; (14) discourse (DIV2) 445 Page 276
2743 and that we shall be certainly glorified with him. and that we shall be Certainly glorified with him. cc cst pns12 vmb vbi av-j vvn p-acp pno31. (14) discourse (DIV2) 445 Page 276
2744 Let every man herein examine himself, that he may find a true ground of his hope of Eternal Salvation. Let every man herein examine himself, that he may find a true ground of his hope of Eternal Salvation. vvb d n1 av vvi px31, cst pns31 vmb vvi dt j n1 pp-f po31 n1 pp-f j n1. (14) discourse (DIV2) 446 Page 276
2745 For none shall be saved but they that are the Children of God, elect to this Inheritance; For none shall be saved but they that Are the Children of God, elect to this Inheritance; p-acp pix vmb vbi vvn p-acp pns32 cst vbr dt n2 pp-f np1, vvb p-acp d n1; (14) discourse (DIV2) 446 Page 277
2746 none are the Children of God, but those that have the Spirit of God; none Are the Children of God, but those that have the Spirit of God; pix vbr dt n2 pp-f np1, cc-acp d cst vhb dt n1 pp-f np1; (14) discourse (DIV2) 446 Page 277
2747 none have the Spirit of God, but those that suffer with Christ, that mortifie their own sins and are grieved for the sins of others. none have the Spirit of God, but those that suffer with christ, that mortify their own Sins and Are grieved for the Sins of Others. pix vhb dt n1 pp-f np1, cc-acp d cst vvb p-acp np1, cst vvi po32 d n2 cc vbr vvn p-acp dt n2 pp-f n2-jn. (14) discourse (DIV2) 446 Page 277
2748 Be not deceived (Beloved) with flattering dreams and phansies: This is the very Truth of God, and according to the Gospel of Jesus Christ. Be not deceived (beloved) with flattering dreams and fancies: This is the very Truth of God, and according to the Gospel of jesus christ. vbb xx vvn (vvn) p-acp vvg n2 cc n2: d vbz dt j n1 pp-f np1, cc vvg p-acp dt n1 pp-f np1 np1. (14) discourse (DIV2) 447 Page 277
2749 And this Truth being so apparently true, I need not exhort in many words, to those Christian Sufferings. And this Truth being so apparently true, I need not exhort in many words, to those Christian Sufferings. cc d n1 vbg av av-j j, pns11 vvb xx vvi p-acp d n2, p-acp d np1 n2. (14) discourse (DIV2) 447 Page 277
2750 Stand fast in the true Faith of the Power of God, and quit your selves like men. Stand fast in the true Faith of the Power of God, and quit your selves like men. vvi av-j p-acp dt j n1 pp-f dt n1 pp-f np1, cc vvb po22 n2 av-j n2. (14) discourse (DIV2) 448 Page 277
2751 Cast away all softness and effeminateness; Cast away all softness and effeminateness; n1 av d n1 cc n1; (14) discourse (DIV2) 448 Page 277
2752 and be so stout-hearted as to endure the pangs of Death, of the mortification of your sinful flesh and carnal mind, and be so stouthearted as to endure the pangs of Death, of the mortification of your sinful Flesh and carnal mind, cc vbb av j c-acp pc-acp vvi dt n2 pp-f n1, pp-f dt n1 pp-f po22 j n1 cc j n1, (14) discourse (DIV2) 448 Page 277
2753 for his sake that dyed for you. Resist unto Blood; for his sake that died for you. Resist unto Blood; p-acp po31 n1 cst vvd p-acp pn22. vvb p-acp n1; (14) discourse (DIV2) 448 Page 277
2754 even unto the effusion of the wicked Life, and unrighteous devilish Spirit that resideth in you. even unto the effusion of the wicked Life, and unrighteous devilish Spirit that resideth in you. av p-acp dt n1 pp-f dt j n1, cc j-u j n1 cst vvz p-acp pn22. (14) discourse (DIV2) 448 Page 277
2755 For this is the good will of your God, that you be mortified, that you be thoroughly sanctified, that you destroy all things contrary to God in you. 1 Thess. 4. And let this be the First Motive to run with patience the race that is set before us. For this is the good will of your God, that you be mortified, that you be thoroughly sanctified, that you destroy all things contrary to God in you. 1 Thess 4. And let this be the First Motive to run with patience the raze that is Set before us. p-acp d vbz dt j n1 pp-f po22 n1, cst pn22 vbb vvn, cst pn22 vbb av-j vvn, cst pn22 vvb d n2 j-jn p-acp np1 p-acp pn22. crd np1 crd cc vvb d vbb dt ord n1 pc-acp vvi p-acp n1 dt n1 cst vbz vvn p-acp pno12. (14) discourse (DIV2) 449 Page 277
2756 Secondly, These our Sufferings, though great, are not comparable to the rich Reward, that Glorious Inheritance in Heaven. 2 Cor. 4. For which cause we faint not, Secondly, These our Sufferings, though great, Are not comparable to the rich Reward, that Glorious Inheritance in Heaven. 2 Cor. 4. For which cause we faint not, ord, d po12 n2, cs j, vbr xx j p-acp dt j n1, cst j n1 p-acp n1. crd np1 crd p-acp r-crq n1 pns12 vvb xx, (14) discourse (DIV2) 450 Page 278
2757 but though our outward man perish, yet the inward man is renewed day by day. but though our outward man perish, yet the inward man is renewed day by day. cc-acp cs po12 j n1 vvi, av dt j n1 vbz vvn n1 p-acp n1. (14) discourse (DIV2) 450 Page 278
2758 For our light affliction which is but for a moment, worketh for us a far more exceeding and eternal weight of glory. For our Light affliction which is but for a moment, works for us a Far more exceeding and Eternal weight of glory. p-acp po12 j n1 r-crq vbz p-acp p-acp dt n1, vvz p-acp pno12 av av-j av-dc j-vvg cc j n1 pp-f n1. (14) discourse (DIV2) 450 Page 278
2759 Thirdly, If we compare the future state of the Wicked and the Godly, how all their Glory and Pleasure vanisheth, Thirdly, If we compare the future state of the Wicked and the Godly, how all their Glory and Pleasure Vanishes, ord, cs pns12 vvb dt j-jn n1 pp-f dt j cc dt j, c-crq d po32 n1 cc n1 vvz, (14) discourse (DIV2) 451 Page 278
2760 and how the Children of God are received into Everlasting Happiness, crown'd with Eternal Light, it will more firmly establish us in our Christian resolutions. and how the Children of God Are received into Everlasting Happiness, crowned with Eternal Light, it will more firmly establish us in our Christian resolutions. cc c-crq dt n2 pp-f np1 vbr vvn p-acp j n1, vvn p-acp j n1, pn31 vmb av-dc av-j vvi pno12 p-acp po12 np1 n2. (14) discourse (DIV2) 451 Page 278
2761 It cannot be better described, then it is in the Book of Wisdom. The iniquities of the wicked shall convince them to their own face; It cannot be better described, then it is in the Book of Wisdom. The iniquities of the wicked shall convince them to their own face; pn31 vmbx vbi av-jc vvn, cs pn31 vbz p-acp dt n1 pp-f n1. dt n2 pp-f dt j vmb vvi pno32 p-acp po32 d n1; (14) discourse (DIV2) 452 Page 278
2762 and they shall approach the tribunal of God with fear and quaking. and they shall approach the tribunal of God with Fear and quaking. cc pns32 vmb vvi dt n1 pp-f np1 p-acp n1 cc j-vvg. (14) discourse (DIV2) 452 Page 278
2763 But then shall the righteous man stand in great boldness, before the face of such as have afflicted him, But then shall the righteous man stand in great boldness, before the face of such as have afflicted him, p-acp av vmb dt j n1 vvb p-acp j n1, p-acp dt n1 pp-f d c-acp vhb vvn pno31, (14) discourse (DIV2) 452 Page 278
2764 and made no account of his labours. and made no account of his labours. cc vvd dx n1 pp-f po31 n2. (14) discourse (DIV2) 452 Page 278
2765 When they see it, they shall be troubled with terrible fear, and shall be amazed at the strangeness of his salvation. When they see it, they shall be troubled with terrible Fear, and shall be amazed At the strangeness of his salvation. c-crq pns32 vvb pn31, pns32 vmb vbi vvn p-acp j n1, cc vmb vbi vvn p-acp dt n1 pp-f po31 n1. (14) discourse (DIV2) 452 Page 278
2766 And they repenting and groaning for anguish of spirit, shall say within themselves: This is he whom we had some time in derision, and a proverb of reproach. And they repenting and groaning for anguish of Spirit, shall say within themselves: This is he whom we had Some time in derision, and a proverb of reproach. cc pns32 vvg cc vvg p-acp n1 pp-f n1, vmb vvi p-acp px32: d vbz pns31 ro-crq pns12 vhd d n1 p-acp n1, cc dt n1 pp-f n1. (14) discourse (DIV2) 452 Page 279
2767 We fools counted his life madness, and his end to be without honour. We Fools counted his life madness, and his end to be without honour. pns12 n2 vvn po31 n1 n1, cc po31 n1 pc-acp vbi p-acp n1. (14) discourse (DIV2) 452 Page 279
2768 How is he numbred among the children of God, and his lot is among the saints. How is he numbered among the children of God, and his lot is among the Saints. q-crq vbz pns31 vvn p-acp dt n2 pp-f np1, cc po31 n1 vbz p-acp dt n2. (14) discourse (DIV2) 452 Page 279
2769 Wisd. 5. You may read the whole Chapter at your leasure. Fourthly, and Lastly, The Inheritance of Heaven is conditional: Wisdom 5. You may read the Whole Chapter At your leisure. Fourthly, and Lastly, The Inheritance of Heaven is conditional: np1 crd pn22 vmb vvi dt j-jn n1 p-acp po22 n1. ord, cc ord, dt n1 pp-f n1 vbz j: (14) discourse (DIV2) 452 Page 279
2770 If we suffer with him, we shall be glorified with him ; If we suffer with him, we shall be glorified with him; cs pns12 vvb p-acp pno31, pns12 vmb vbi vvn p-acp pno31; (14) discourse (DIV2) 453 Page 279
2771 which implies, if we do not suffer with him, we shall not be glorified with him. 2 Tim. 2. 11. This is a faithful saying, that if we be dead with him, we shall also live with him; which Implies, if we do not suffer with him, we shall not be glorified with him. 2 Tim. 2. 11. This is a faithful saying, that if we be dead with him, we shall also live with him; r-crq vvz, cs pns12 vdb xx vvi p-acp pno31, pns12 vmb xx vbi vvn p-acp pno31. crd np1 crd crd d vbz dt j n-vvg, cst cs pns12 vbb j p-acp pno31, pns12 vmb av vvi p-acp pno31; (14) discourse (DIV2) 453 Page 279
2772 if we suffer with him, we shall also reign with him. Wherefore, Beloved, sooth not up your selves in vain hopes and flatteries: if we suffer with him, we shall also Reign with him. Wherefore, beloved, sooth not up your selves in vain hope's and flatteries: cs pns12 vvb p-acp pno31, pns12 vmb av vvi p-acp pno31. q-crq, j-vvn, n1 xx a-acp po22 n2 p-acp j n2 cc n2: (14) discourse (DIV2) 453 Page 279
2773 For without killing of your sinful Lusts, without Mortification there is no Salvation. He that hath not the Spirit of Christ, is none of his. For without killing of your sinful Lustiest, without Mortification there is no Salvation. He that hath not the Spirit of christ, is none of his. c-acp p-acp vvg pp-f po22 j n2, p-acp n1 pc-acp vbz dx n1. pns31 cst vhz xx dt n1 pp-f np1, vbz pix pp-f png31. (14) discourse (DIV2) 454 Page 279
2774 Now no body hath the Spirit of Christ, unless he be dead unto sin : Now no body hath the Spirit of christ, unless he be dead unto since: av dx n1 vhz dt n1 pp-f np1, cs pns31 vbb j p-acp n1: (14) discourse (DIV2) 454 Page 279
2775 For if he be dead unto Sin, then shall he be raised from Death to Life, by the Spirit of Christ that quickeneth us to Righteousness: For if he be dead unto since, then shall he be raised from Death to Life, by the Spirit of christ that Quickeneth us to Righteousness: c-acp cs pns31 vbb j p-acp n1, av vmb pns31 vbi vvn p-acp n1 p-acp n1, p-acp dt n1 pp-f np1 cst vvz pno12 p-acp n1: (14) discourse (DIV2) 454 Page 279
2776 But if he be dead unto Righteousness, and alive unto Sin; But if he be dead unto Righteousness, and alive unto since; cc-acp cs pns31 vbb j p-acp n1, cc j p-acp n1; (14) discourse (DIV2) 454 Page 279
2777 he is a son of Belial, a child of the Devil, a vessel of perdition, a faggot for Hell; and the devouring. he is a son of Belial, a child of the devil, a vessel of perdition, a faggot for Hell; and the devouring. pns31 vbz dt n1 pp-f np1, dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 p-acp n1; cc dt j-vvg. (14) discourse (DIV2) 454 Page 280
2778 Wrath of God remains upon him: No Heir of God, no Coheir with Christ ; Wrath of God remains upon him: No Heir of God, no Coheir with christ; n1 pp-f np1 vvz p-acp pno31: av-dx n1 pp-f np1, dx n1 p-acp np1; (14) discourse (DIV2) 454 Page 280
2779 but he shall have his portion with those infernal Fiends, to whom is reserved the blackness of darkness for ever. but he shall have his portion with those infernal Fiends, to whom is reserved the blackness of darkness for ever. cc-acp pns31 vmb vhi po31 n1 p-acp d j n2, p-acp ro-crq vbz vvn dt n1 pp-f n1 c-acp av. (14) discourse (DIV2) 454 Page 280
2780 Wherefore, Beloved, awake from your beds of ease; Wherefore, beloved, awake from your Beds of ease; q-crq, j-vvn, vvb p-acp po22 n2 pp-f n1; (14) discourse (DIV2) 455 Page 280
2781 shake off your idle dreams, and bewitching phansies, that either the Devil or his false Prophets have buz'd at any time into your heads. shake off your idle dreams, and bewitching fancies, that either the devil or his false prophets have buzzed At any time into your Heads. vvb a-acp po22 j n2, cc j-vvg n2, cst d dt n1 cc po31 j n2 vhb vvn p-acp d n1 p-acp po22 n2. (14) discourse (DIV2) 455 Page 280
2782 If you will be the Sons of God, and Disciples of Christ, take up the Cross of Christ; afflict your own carnal minds; If you will be the Sons of God, and Disciples of christ, take up the Cross of christ; afflict your own carnal minds; cs pn22 vmb vbi dt n2 pp-f np1, cc n2 pp-f np1, vvb a-acp dt n1 pp-f np1; vvb po22 d j n2; (14) discourse (DIV2) 455 Page 280
2783 give not way to wrath, to envy, to anger, to revenge, to lust, to wantonness, to back-biting, to swearing, to revelling, to drinking, to pride, to contemning, to reproaching, to fighting, to contesting, to censuring, to defaming, give not Way to wrath, to envy, to anger, to revenge, to lust, to wantonness, to backbiting, to swearing, to reveling, to drinking, to pride, to contemning, to reproaching, to fighting, to contesting, to censuring, to defaming, vvb xx n1 p-acp n1, pc-acp vvi, pc-acp vvi, pc-acp vvi, p-acp n1, p-acp n1, p-acp j, p-acp vvg, p-acp vvg, p-acp vvg, p-acp n1, p-acp vvg, p-acp vvg, p-acp vvg, p-acp vvg, p-acp vvg, p-acp vvg, (14) discourse (DIV2) 455 Page 280
2784 or whatsoever else Flesh and Blood is easily carried out to; or whatsoever Else Flesh and Blood is Easily carried out to; cc r-crq av n1 cc n1 vbz av-j vvn av p-acp; (14) discourse (DIV2) 455 Page 280
2785 but deny your selves in abstaining from all those evil acts, and so give no encouragement to the Devil to assault you. but deny your selves in abstaining from all those evil acts, and so give no encouragement to the devil to assault you. cc-acp vvb po22 n2 p-acp vvg p-acp d d j-jn n2, cc av vvb dx n1 p-acp dt n1 pc-acp vvi pn22. (14) discourse (DIV2) 455 Page 280
2786 Which if you shall do in the precious Christian Patience, even to the mortification of all manner of Sin in you, God shall stir up in you the Spirit of his Son, Which if you shall do in the precious Christian Patience, even to the mortification of all manner of since in you, God shall stir up in you the Spirit of his Son, r-crq cs pn22 vmb vdi p-acp dt j np1 n1, av p-acp dt n1 pp-f d n1 pp-f n1 p-acp pn22, np1 vmb vvi a-acp p-acp pn22 dt n1 pp-f po31 n1, (14) discourse (DIV2) 456 Page 280
2787 and enrich you with the Power and Wisdom of the Holy Ghost: and enrich you with the Power and Wisdom of the Holy Ghost: cc vvb pn22 p-acp dt n1 cc n1 pp-f dt j n1: (14) discourse (DIV2) 456 Page 280
2788 And the Peace of God, which passeth all understanding, shall fill your hearts with all joy; And the Peace of God, which passes all understanding, shall fill your hearts with all joy; cc dt n1 pp-f np1, r-crq vvz d n1, vmb vvi po22 n2 p-acp d n1; (14) discourse (DIV2) 456 Page 281
2789 and you shall find in your selves an unexpressible taste of the delights of Heaven, and receive an infallible earnest of your Eternal Inheritance. and you shall find in your selves an unexpressible taste of the delights of Heaven, and receive an infallible earnest of your Eternal Inheritance. cc pn22 vmb vvi p-acp po22 n2 dt j n1 pp-f dt n2 pp-f n1, cc vvi dt j n1 pp-f po22 j n1. (14) discourse (DIV2) 456 Page 281
2790 Which God grant that we may all do, through Iesus Christ our Lord; to whom, &c. Which God grant that we may all do, through Iesus christ our Lord; to whom, etc. r-crq np1 vvb cst pns12 vmb d vdb, p-acp np1 np1 po12 n1; p-acp ro-crq, av (14) discourse (DIV2) 456 Page 281
2791 DISCOURSE X. JAM. i. 27. Pure religion, and undefiled before God and the Father, is this, to visit the fatherless and widows in their affliction, DISCOURSE X. JAM. i. 27. Pure Religion, and undefiled before God and the Father, is this, to visit the fatherless and Widows in their affliction, n1 fw-la fw-la. sy. crd j n1, cc j p-acp np1 cc dt n1, vbz d, pc-acp vvi dt j cc n2 p-acp po32 n1, (15) discourse (DIV2) 456 Page 282
2792 and to keep himself unspotted from the world. THE Text is a description of pure and undefiled Religion. And certainly if any thing; and to keep himself unspotted from the world. THE Text is a description of pure and undefiled Religion. And Certainly if any thing; cc pc-acp vvi px31 j p-acp dt n1. dt n1 vbz dt n1 pp-f j cc j n1. cc av-j cs d n1; (15) discourse (DIV2) 456 Page 282
2793 Religion it is that wants the pointing out by the most evident, plain and conspicuous descriptions that may be, to be writ in Capital Letters, in so large and visible Characters that he that runs may read it. Religion it is that Wants the pointing out by the most evident, plain and conspicuous descriptions that may be, to be writ in Capital Letters, in so large and visible Characters that he that runs may read it. n1 pn31 vbz cst vvz dt vvg av p-acp dt av-ds j, j cc j n2 cst vmb vbi, pc-acp vbi vvn p-acp j n2, p-acp av j cc j n2 cst pns31 cst vvz vmb vvi pn31. (15) discourse (DIV2) 457 Page 282
2794 For indeed most men are but at leasure to read it running, NONLATINALPHABET by the by, tanquam aliud agentes ; For indeed most men Are but At leisure to read it running, by the by, tanquam Aliud agents; p-acp av ds n2 vbr p-acp p-acp n1 pc-acp vvi pn31 vvg, p-acp dt a-acp, fw-la vvn n2; (15) discourse (DIV2) 457 Page 282
2795 still keeping on their course in that broad way, that beaten path, that leads to the reward of impiety and irreligiousness. still keeping on their course in that broad Way, that beaten path, that leads to the reward of impiety and irreligiousness. av vvg p-acp po32 n1 p-acp d j n1, cst j-vvn n1, cst vvz p-acp dt n1 pp-f n1 cc n1. (15) discourse (DIV2) 457 Page 282
2796 But yet I know not how it comes to pass, that though men make not Religion their NONLATINALPHABET, their main business and work, But yet I know not how it comes to pass, that though men make not Religion their, their main business and work, cc-acp av pns11 vvb xx c-crq pn31 vvz pc-acp vvi, cst cs n2 vvb xx n1 po32, po32 j n1 cc n1, (15) discourse (DIV2) 458 Page 283
2797 yet they prove most-what, far more fortunate in this, than in their worldly occasions and employments; yet they prove mostwhat, Far more fortunate in this, than in their worldly occasions and employments; av pns32 vvb j, av-j av-dc j p-acp d, cs p-acp po32 j n2 cc n2; (15) discourse (DIV2) 458 Page 283
2798 where, though they take a great deal more pains, yet we shall more ordinarily hear them complain of ill success. where, though they take a great deal more pains, yet we shall more ordinarily hear them complain of ill success. c-crq, cs pns32 vvb dt j n1 dc n2, av pns12 vmb av-dc av-j vvi pno32 vvi pp-f j-jn n1. (15) discourse (DIV2) 458 Page 283
2799 But as for Religion, how few are there that find themselves at a loss therein; nay that are not suited to their own hearts liking; But as for Religion, how few Are there that find themselves At a loss therein; nay that Are not suited to their own hearts liking; cc-acp c-acp p-acp n1, c-crq d vbr pc-acp d vvb px32 p-acp dt n1 av; uh-x d vbr xx vvn p-acp po32 d n2 vvg; (15) discourse (DIV2) 458 Page 283
2800 and from these slight and transient glances cast upon it, are kindled into so hot a passion and inflammation of love and zeal for it, that finding their own breasts too strait and narrow for such a violent heat, would even force open the hearts of other men, that there may be more room and freedom for so ample a flame: and from these slight and Transient glances cast upon it, Are kindled into so hight a passion and inflammation of love and zeal for it, that finding their own breasts too strait and narrow for such a violent heat, would even force open the hearts of other men, that there may be more room and freedom for so ample a flame: cc p-acp d j cc j n2 vvn p-acp pn31, vbr vvn p-acp av j dt n1 cc n1 pp-f n1 cc n1 p-acp pn31, cst vvg po32 d n2 av j cc j p-acp d dt j n1, vmd av vvi av-j dt n2 pp-f j-jn n2, cst a-acp vmb vbi av-dc n1 cc n1 c-acp av j dt n1: (15) discourse (DIV2) 458 Page 283
2801 Not content to keep alive this Vestal fire within the walls of its own Temple, but to disthrone the Sun, and ordain it the sole Lamp of the Universe; Not content to keep alive this Vestal fire within the walls of its own Temple, but to disthrone the Sun, and ordain it the sole Lamp of the Universe; xx j pc-acp vvi j d j-jn n1 p-acp dt n2 pp-f po31 d n1, cc-acp pc-acp vvi dt n1, cc vvb pn31 dt j n1 pp-f dt n1; (15) discourse (DIV2) 458 Page 283
2802 where all other Religions and Worships, must like the lesser Stars disappear and vanish. Every rash Religion is Popery, and claims title to all, must be Catholick: None must stand before it: where all other Religions and Worships, must like the lesser Stars disappear and vanish. Every rash Religion is Popery, and claims title to all, must be Catholic: None must stand before it: c-crq d j-jn n2 cc n2, vmb vvi dt jc n2 vvi cc vvi. np1 j n1 vbz n1, cc vvz n1 p-acp d, vmb vbi njp: pix vmb vvi p-acp pn31: (15) discourse (DIV2) 458 Page 283
2803 A true Vr of the Chaldees, eating up and devouring all other Deities. Whatsoever is not This, is Idolatry, Blasphemy and Impiety. A true Vr of the Chaldees, eating up and devouring all other Deities. Whatsoever is not This, is Idolatry, Blasphemy and Impiety. dt j n1 pp-f dt np2, vvg a-acp cc vvg d j-jn n2. r-crq vbz xx d, vbz n1, n1 cc n1. (15) discourse (DIV2) 458 Page 283
2804 And therefore we can admit of none but our own: And Therefore we can admit of none but our own: cc av pns12 vmb vvi pp-f pix cc-acp po12 d: (15) discourse (DIV2) 458 Page 284
2805 Or if we should by chance or unawares, we recoyl back with more than Caunian zeal and indignation. Or if we should by chance or unawares, we recoil back with more than Caunian zeal and Indignation. cc cs pns12 vmd p-acp n1 cc av-j, pns12 vvb av p-acp dc cs jp n1 cc n1. (15) discourse (DIV2) 458 Page 284
2806 We are no where so lavish of our affection as in point of Religion; and the more, because no where more safe: We Are no where so lavish of our affection as in point of Religion; and the more, Because no where more safe: pns12 vbr av-dx q-crq av j pp-f po12 n1 c-acp p-acp n1 pp-f n1; cc dt av-dc, c-acp dx c-crq av-dc j: (15) discourse (DIV2) 458 Page 284
2807 For who can love God too much, and Religion immediately referrs to God. For who can love God too much, and Religion immediately refers to God. c-acp r-crq vmb vvi np1 av av-d, cc n1 av-j vvz p-acp np1. (15) discourse (DIV2) 458 Page 284
2808 This I would say, that in the many and manifold distractions and divisions which the sons of men exercise one another with on this blind and dark spot, the Earth; This I would say, that in the many and manifold distractions and divisions which the Sons of men exercise one Another with on this blind and dark spot, the Earth; d pns11 vmd vvi, cst p-acp dt d cc j n2 cc n2 r-crq dt n2 pp-f n2 vvi pi j-jn p-acp p-acp d j cc j n1, dt n1; (15) discourse (DIV2) 458 Page 284
2809 where there is a great deal more talk of God than true knowledge of him; where there is a great deal more talk of God than true knowledge of him; c-crq pc-acp vbz dt j n1 dc n1 pp-f np1 cs j n1 pp-f pno31; (15) discourse (DIV2) 458 Page 284
2810 all Religions every where agree in this one, that nothing ought to be more precious and dear unto us than our Religion: all Religions every where agree in this one, that nothing ought to be more precious and dear unto us than our Religion: d n2 d c-crq vvi p-acp d crd, cst pix vmd p-acp vbi av-dc j cc j-jn p-acp pno12 cs po12 n1: (15) discourse (DIV2) 458 Page 284
2811 And in this also, which I must again note with greater admiration, that ordinary Religionists are in nothing so superficially and perfunctorily satisfied in, And in this also, which I must again note with greater admiration, that ordinary Religionists Are in nothing so superficially and perfunctorily satisfied in, cc p-acp d av, r-crq pns11 vmb av vvi p-acp jc n1, cst j np1 vbr p-acp pix av av-j cc av-j vvn p-acp, (15) discourse (DIV2) 458 Page 284
2812 as in what they do so devoutly love; as in what they do so devoutly love; c-acp p-acp r-crq pns32 vdb av av-j vvi; (15) discourse (DIV2) 458 Page 284
2813 whence it comes to pass that many thousands of men, Ixion - like, embrace not Iuno but a Cloud. whence it comes to pass that many thousands of men, Ixion - like, embrace not Iuno but a Cloud. c-crq pn31 vvz pc-acp vvi cst d crd pp-f n2, np1 - zz, vvb xx np1 p-acp dt n1. (15) discourse (DIV2) 458 Page 284
2814 Wherefore we cannot sufficiently commend the sober care and prudence of the blessed Apostle, who hath so amply and fully set out to us, that, which few men have the patience to peruse in a closer Character: Wherefore we cannot sufficiently commend the Sobrium care and prudence of the blessed Apostle, who hath so amply and Fully Set out to us, that, which few men have the patience to peruse in a closer Character: c-crq pns12 vmbx av-j vvi dt j n1 cc n1 pp-f dt j-vvn n1, r-crq vhz av av-j cc av-j vvn av p-acp pno12, cst, r-crq d n2 vhb dt n1 pc-acp vvi p-acp dt jc n1: (15) discourse (DIV2) 459 Page 285
2815 And therefore out of neglect and carelesness very subject to mistake; and if mistaken, mistake more dangerously than in any thing else possibly they can do; And Therefore out of neglect and carelessness very Subject to mistake; and if mistaken, mistake more dangerously than in any thing Else possibly they can do; cc av av pp-f n1 cc n1 av j-jn pc-acp vvi; cc cs vvn, vvb av-dc av-j cs p-acp d n1 av av-j pns32 vmb vdi; (15) discourse (DIV2) 459 Page 285
2816 spending their most serious and dearest affections upon falshood, their very hearts and souls upon unprofitable lyes; spending their most serious and dearest affections upon falsehood, their very hearts and Souls upon unprofitable lies; vvg po32 av-ds j cc js-jn n2 p-acp n1, po32 j n2 cc n2 p-acp j n2; (15) discourse (DIV2) 459 Page 285
2817 and not only forfeiting their own happiness, but as much as in them lyes, pulling in others also into the same whirl-pool, or dangerous pit of destruction. and not only forfeiting their own happiness, but as much as in them lies, pulling in Others also into the same whirlpool, or dangerous pit of destruction. cc xx av-j vvg po32 d n1, cc-acp c-acp d c-acp p-acp pno32 vvz, vvg p-acp n2-jn av p-acp dt d n1, cc j n1 pp-f n1. (15) discourse (DIV2) 459 Page 285
2818 But, Beloved, that we be not led away with the same errour of the wicked, nor serve the phansies of men, let us again cast our eyes on the Text, But, beloved, that we be not led away with the same error of the wicked, nor serve the fancies of men, let us again cast our eyes on the Text, p-acp, vvn, cst pns12 vbb xx vvn av p-acp dt d n1 pp-f dt j, ccx vvi dt n2 pp-f n2, vvb pno12 av vvi po12 n2 p-acp dt n1, (15) discourse (DIV2) 460 Page 285
2819 and learn the truth of Religion. and Learn the truth of Religion. cc vvi dt n1 pp-f n1. (15) discourse (DIV2) 460 Page 285
2820 Pure Religion and undefiled, before God and the Father, is this, to visit the fatherless and widows in their affliction, Pure Religion and undefiled, before God and the Father, is this, to visit the fatherless and Widows in their affliction, j n1 cc j, c-acp np1 cc dt n1, vbz d, pc-acp vvi dt j cc n2 p-acp po32 n1, (15) discourse (DIV2) 461 Page 285
2821 and to keep a mans self unspotted of the world. and to keep a men self unspotted of the world. cc pc-acp vvi dt ng1 n1 j pp-f dt n1. (15) discourse (DIV2) 461 Page 285
2822 The Text as I intimated before, is a definition of Pure and Vndefiled Religion. I might resolve it into these two Logical terms of Definitum and Definitio. Pure Religion and undefiled before God and the Father, that's the Definitum or thing defin'd: The Text as I intimated before, is a definition of Pure and Undefiled Religion. I might resolve it into these two Logical terms of Definitum and Definitio. Pure Religion and undefiled before God and the Father, that's the Definitum or thing defined: dt n1 c-acp pns11 vvd a-acp, vbz dt n1 pp-f j cc j-vvn-u n1. pns11 vmd vvi pn31 p-acp d crd j n2 pp-f fw-la cc fw-la. j n1 cc j p-acp np1 cc dt n1, d|vbz dt fw-la cc n1 vvn: (15) discourse (DIV2) 462 Page 285
2823 The Definition this, To visit the fatherless and widows in their affliction, and to keep a mans self unspotted from the world. The Definition this, To visit the fatherless and Widows in their affliction, and to keep a men self unspotted from the world. dt n1 d, pc-acp vvi dt j cc n2 p-acp po32 n1, cc pc-acp vvi dt ng1 n1 j p-acp dt n1. (15) discourse (DIV2) 462 Page 286
2824 But I shall handle the Text more roughly, and fetch out, though not force out, these four Particulars. 1. That there is a pure and undefiled Religion. But I shall handle the Text more roughly, and fetch out, though not force out, these four Particulars. 1. That there is a pure and undefiled Religion. cc-acp pns11 vmb vvi dt n1 av-dc av-j, cc vvb av, cs xx vvi av, d crd n2-j. crd d a-acp vbz dt j cc j n1. (15) discourse (DIV2) 463 Page 286
2825 2. That God the Father is judge of this pure and undefiled Religion. 2. That God the Father is judge of this pure and undefiled Religion. crd cst np1 dt n1 vbz n1 pp-f d j cc j n1. (15) discourse (DIV2) 463 Page 286
2826 3. That to visit the Fatherless and Widows in their affliction, and to keep ones self unspotted of the World, this is pure and undefiled Religion. 3. That to visit the Fatherless and Widows in their affliction, and to keep ones self unspotted of the World, this is pure and undefiled Religion. crd cst p-acp vvi dt j cc n2 p-acp po32 n1, cc pc-acp vvi pig n1 j pp-f dt n1, d vbz j cc j n1. (15) discourse (DIV2) 463 Page 286
2827 4. That it is pure and undefiled Religion, even in the judgment and sight of God. I. 4. That it is pure and undefiled Religion, even in the judgement and sighed of God. I. crd cst pn31 vbz j cc j n1, av p-acp dt n1 cc n1 pp-f np1. pns11. (15) discourse (DIV2) 463 Page 286
2828 That there is a pure and undefiled Religion. That there is a pure and undefiled Religion. cst pc-acp vbz dt j cc j n1. (15) discourse (DIV2) 463 Page 286
2829 NONLATINALPHABET. ] It will not be amiss to make some short stay upon the unfolding of the words. . ] It will not be amiss to make Some short stay upon the unfolding of the words. . ] pn31 vmb xx vbi av pc-acp vvi d j n1 p-acp dt n-vvg pp-f dt n2. (15) discourse (DIV2) 464 Page 286
2830 NONLATINALPHABET signifies properly Cultus divinus. Orpheus the Thracian and great Mystagogue of the Graecians gave occasion to this term: signifies properly Cultus Divine. Orpheus the Thracian and great Mystagogue of the Greeks gave occasion to this term: vvz av-j fw-la fw-la. np1 dt jp cc j n1 pp-f dt njp2 vvd n1 p-acp d n1: (15) discourse (DIV2) 465 Page 286
2831 For they being taught the manners and rites of serving the Gods by him, NONLATINALPHABET, as Nonnus tells us, They called the worshiping of the Gods NONLATINALPHABET, For they being taught the manners and Rites of serving the God's by him,, as Nonnus tells us, They called the worshipping of the God's, c-acp pns32 vbg vvn dt n2 cc n2 pp-f vvg dt n2 p-acp pno31,, c-acp np1 vvz pno12, pns32 vvd dt vvg pp-f dt ng1, (15) discourse (DIV2) 465 Page 286
2832 as being a Thracian invention. Beza translates it very well and significantly Cultus Religiosus ; as being a Thracian invention. Beza translates it very well and significantly Cultus Religious; c-acp vbg dt jp n1. np1 vvz pn31 av av cc av-j fw-la np1; (15) discourse (DIV2) 465 Page 287
2833 and our English not amiss, Religion, in the proper sense, as it is taken for the Worship of God, and our English not amiss, Religion, in the proper sense, as it is taken for the Worship of God, cc po12 np1 xx av, n1, p-acp dt j n1, c-acp pn31 vbz vvn p-acp dt n1 pp-f np1, (15) discourse (DIV2) 465 Page 287
2834 and not extended to both Tables, as S. Austin and Lactantius would have it: and not extended to both Tables, as S. Austin and Lactantius would have it: cc xx vvn p-acp d n2, c-acp np1 np1 cc np1 vmd vhi pn31: (15) discourse (DIV2) 465 Page 287
2835 For beside the propriety of the Greek word, the quality of those to whom the Apostle wrote is no small Argument, that that Religion which consists in Gods immediate Worship is here meant or alluded to; For beside the propriety of the Greek word, the quality of those to whom the Apostle wrote is no small Argument, that that Religion which consists in God's immediate Worship is Here meant or alluded to; c-acp p-acp dt n1 pp-f dt jp n1, dt n1 pp-f d p-acp ro-crq dt n1 vvn vbz dx j n1, cst d n1 r-crq vvz p-acp npg1 j n1 vbz av vvn cc vvd p-acp; (15) discourse (DIV2) 465 Page 287
2836 they being the dispersed Iews to whom he wrote (as is manifest in the beginning of the Epistle) whose Native Religion consisted in multitude of Rites and Ceremonies, they being the dispersed Iews to whom he wrote (as is manifest in the beginning of the Epistle) whose Native Religion consisted in multitude of Rites and Ceremonies, pns32 vbg dt j-vvn np2 p-acp ro-crq pns31 vvd (c-acp vbz j p-acp dt n-vvg pp-f dt n1) r-crq j-jn n1 vvd p-acp n1 pp-f n2 cc n2, (15) discourse (DIV2) 465 Page 287
2837 and was eminent for the outward Form of Worship and Service of God. and was eminent for the outward From of Worship and Service of God. cc vbds j p-acp dt j n1 pp-f n1 cc n1 pp-f np1. (15) discourse (DIV2) 465 Page 287
2838 These were all but a cloud, a veil, and mist, and was to be drawn aside and vanish at the approach of the Sun of Righteousness that was to rise with healing in his wings ; These were all but a cloud, a veil, and missed, and was to be drawn aside and vanish At the approach of the Sun of Righteousness that was to rise with healing in his wings; np1 vbdr d p-acp dt n1, dt n1, cc n1, cc vbds pc-acp vbi vvn av cc vvb p-acp dt n1 pp-f dt n1 pp-f n1 cst vbds pc-acp vvi p-acp vvg p-acp po31 n2; (15) discourse (DIV2) 465 Page 287
2839 that is our Saviour, God blessed for ever. that is our Saviour, God blessed for ever. d vbz po12 n1, np1 vvn p-acp av. (15) discourse (DIV2) 465 Page 287
2840 And according to this notion, the two following terms, viz. NONLATINALPHABET and NONLATINALPHABET, will not only admit of but call for this Exposition; And according to this notion, the two following terms, viz. and, will not only admit of but call for this Exposition; cc vvg p-acp d n1, dt crd j-vvg n2, n1 cc, vmb xx av-j vvi pp-f cc-acp vvb p-acp d n1; (15) discourse (DIV2) 466 Page 287
2841 viz. pure and unpainted, as the words are sufficiently capable thereof: The true, pure, refin'd, unsophisticated Religion is this. NONLATINALPHABET ] NONLATINALPHABET. viz. pure and unpainted, as the words Are sufficiently capable thereof: The true, pure, refined, unsophisticated Religion is this. ]. n1 j cc j, p-acp dt n2 vbr av-j j av: dt j, j, j-vvn, j n1 vbz d. ]. (15) discourse (DIV2) 466 Page 287
2842 Plato in his Sophista. And Plotinus Lib. 2. Ennead. 1. NONLATINALPHABET. Plato in his Sophista. And Plotinus Lib. 2. Ennead. 1.. np1 p-acp po31 np1. cc np1 np1 crd np1. crd. (15) discourse (DIV2) 467 Page 288
2843 So that according to the idiom of the tongue, Pure Religion is that which is unbared of all heterogeneal admixture, purg'd and separated from all ascititious additaments, cleansed and refined from that palpable gross luggage of unweildy Ceremonies; So that according to the idiom of the tongue, Pure Religion is that which is unbarred of all heterogeneal admixture, purged and separated from all ascititious additaments, cleansed and refined from that palpable gross luggage of unwieldy Ceremonies; av cst vvg p-acp dt n1 pp-f dt n1, j n1 vbz d r-crq vbz vvn pp-f d j n1, vvn cc vvn p-acp d n2 n2, vvn cc vvn p-acp d j j n1 pp-f j n2; (15) discourse (DIV2) 467 Page 288
2844 being pure Extraction, mere Essence or Quintessence, perfect Life and Spirit. Again, NONLATINALPHABET ] undyed, unpainted with the pencil of Humane Art or Device; a naked and bare Truth: being pure Extraction, mere Essence or Quintessence, perfect Life and Spirit. Again, ] undied, unpainted with the pencil of Humane Art or Device; a naked and bore Truth: vbg j n1, j n1 cc n1, j n1 cc n1. av, ] vvn, j p-acp dt n1 pp-f j n1 cc n1; dt j cc j n1: (15) discourse (DIV2) 467 Page 288
2845 Which though it hath been diversly figur'd and shap'd by the outward dress of Ceremonies, yet it has been from everlasting to everlasting; Which though it hath been diversely figured and shaped by the outward dress of Ceremonies, yet it has been from everlasting to everlasting; r-crq cs pn31 vhz vbn av-j vvn cc vvn p-acp dt j n1 pp-f n2, av pn31 vhz vbn p-acp j p-acp j; (15) discourse (DIV2) 468 Page 288
2846 Christ the same yesterday, to day, and for ever ; NONLATINALPHABET, the Gospel of Eternal Truth, the Law of Life, the perfect Law of Liberty. christ the same yesterday, to day, and for ever;, the Gospel of Eternal Truth, the Law of Life, the perfect Law of Liberty. np1 dt d av-an, p-acp n1, cc p-acp av;, dt n1 pp-f j n1, dt n1 pp-f n1, dt j n1 pp-f n1. (15) discourse (DIV2) 468 Page 288
2847 NONLATINALPHABET NONLATINALPHABET. It is most true of this everlasting Law of Life, whose Original is as deep as the Divine Abyss. . It is most true of this everlasting Law of Life, whose Original is as deep as the Divine Abyss. . pn31 vbz av-ds j pp-f d j n1 pp-f n1, rg-crq j-jn vbz p-acp j-jn c-acp dt j-jn n1. (15) discourse (DIV2) 468 Page 288
2848 But I am afraid that I have by this Exposition (though very true and genuine) so spiritualiz'd Religion, But I am afraid that I have by this Exposition (though very true and genuine) so spiritualized Religion, cc-acp pns11 vbm j cst pns11 vhb p-acp d n1 (cs av j cc j) av vvd n1, (15) discourse (DIV2) 469 Page 289
2849 and unbared the Truth, that Carnal eyes accustomed to Shadows and gross Ceremonies, will doubt whether there be any thing of Religion left, and unbarred the Truth, that Carnal eyes accustomed to Shadows and gross Ceremonies, will doubt whither there be any thing of Religion left, cc vvn dt n1, cst j n2 vvn p-acp n2 cc j n2, vmb vvi cs pc-acp vbb d n1 pp-f n1 vvn, (15) discourse (DIV2) 469 Page 289
2850 after so much sifting and cleansing. But I hold it no hard task to answer these men. After so much sifting and cleansing. But I hold it no hard task to answer these men. c-acp av av-d vvg cc vvg. p-acp pns11 vvb pn31 dx j n1 pc-acp vvi d n2. (15) discourse (DIV2) 469 Page 289
2851 If they mean by no Religion left, no Ceremony left; I grant it: But if by no Religion, no truth of Religion; If they mean by no Religion left, no Ceremony left; I grant it: But if by no Religion, no truth of Religion; cs pns32 vvb p-acp dx n1 vvd, dx n1 vvn; pns11 vvb pn31: cc-acp cs p-acp dx n1, dx n1 pp-f n1; (15) discourse (DIV2) 469 Page 289
2852 I say, there is nothing but the truth of Religion left. I say, there is nothing but the truth of Religion left. pns11 vvb, pc-acp vbz pix p-acp dt n1 pp-f n1 vvn. (15) discourse (DIV2) 469 Page 289
2853 And that the truth of Religion should not deserve the name of Religion, as well as the Shadow or Type, I know no reason; And that the truth of Religion should not deserve the name of Religion, as well as the Shadow or Type, I know no reason; cc cst dt n1 pp-f n1 vmd xx vvi dt n1 pp-f n1, c-acp av c-acp dt n1 cc n1, pns11 vvb dx n1; (15) discourse (DIV2) 469 Page 289
2854 no more than Caesar himself should not be called Caesar, as well as his Picture, be it drawn with never so much art and cunning. no more than Caesar himself should not be called Caesar, as well as his Picture, be it drawn with never so much art and cunning. dx dc cs np1 px31 vmd xx vbi vvn np1, c-acp av c-acp po31 n1, vbb pn31 vvn p-acp av-x av av-d n1 cc n-jn. (15) discourse (DIV2) 469 Page 289
2855 Mistake me not, I speak not as if the kernel must of necessity be without a shell; Mistake me not, I speak not as if the kernel must of necessity be without a shell; vvb pno11 xx, pns11 vvb xx c-acp cs dt n1 vmb pp-f n1 vbb p-acp dt n1; (15) discourse (DIV2) 470 Page 289
2856 but led on by my Text, I speak of the kernel without the shell, and exalt it far above the dry shell. but led on by my Text, I speak of the kernel without the shell, and exalt it Far above the dry shell. cc-acp vvd a-acp p-acp po11 n1, pns11 vvb pp-f dt n1 p-acp dt n1, cc vvi pn31 av-j p-acp dt j n1. (15) discourse (DIV2) 470 Page 289
2857 Psal. 50. 13. Will I eat the flesh of bulls, or drink the blood of goats? Psal. 51. 17. The sacrifices of God are a broken spirit; Psalm 50. 13. Will I eat the Flesh of Bulls, or drink the blood of Goats? Psalm 51. 17. The Sacrifices of God Are a broken Spirit; np1 crd crd vmb pns11 vvi dt n1 pp-f n2, cc vvi dt n1 pp-f n2? np1 crd crd dt n2 pp-f np1 vbr dt j-vvn n1; (15) discourse (DIV2) 470 Page 289
2858 a broken and a contrite heart, O God, thou wilt not despise. And Psal. 4. 5. Offer the sacrifice of righteousness; a broken and a contrite heart, Oh God, thou wilt not despise. And Psalm 4. 5. Offer the sacrifice of righteousness; dt j-vvn cc dt j n1, uh np1, pns21 vm2 xx vvi. cc np1 crd crd vvb dt n1 pp-f n1; (15) discourse (DIV2) 470 Page 289
2859 and put your trust in the Lord. and put your trust in the Lord. cc vvb po22 n1 p-acp dt n1. (15) discourse (DIV2) 470 Page 289
2860 And Rom. 12. 1. I beseech you brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service : And Rom. 12. 1. I beseech you brothers, by the Mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service: cc np1 crd crd pns11 vvb pn22 n2, p-acp dt n2 pp-f np1, cst pn22 vvb po22 n2 dt j-vvg n1, j, j p-acp np1, r-crq vbz po22 j n1: (15) discourse (DIV2) 470 Page 290
2861 So Beza. They were not to offer any dead or unclean Beast under the Law; So Beza. They were not to offer any dead or unclean Beast under the Law; av np1. pns32 vbdr xx pc-acp vvi d j cc j n1 p-acp dt n1; (15) discourse (DIV2) 470 Page 290
2862 wherefore are we here under the Gospel to offer our selves a living and holy Sacrifice, impolluted of the World, Wherefore Are we Here under the Gospel to offer our selves a living and holy Sacrifice, impolluted of the World, q-crq vbr pns12 av p-acp dt n1 pc-acp vvi po12 n2 dt n-vvg cc j n1, j pp-f dt n1, (15) discourse (DIV2) 470 Page 290
2863 and alive to Righteousness and to God. Give me leave here a little to enlarge my self. and alive to Righteousness and to God. Give me leave Here a little to enlarge my self. cc j p-acp n1 cc p-acp np1. vvb pno11 vvi av dt j pc-acp vvi po11 n1. (15) discourse (DIV2) 470 Page 290
2864 Who can doubt but that the Heart of a Christian, from whence sweet odours of Prayers and Praises ascend up, is a better Altar of Incense than that in Moses 's Temple; Who can doubt but that the Heart of a Christian, from whence sweet odours of Prayers and Praises ascend up, is a better Altar of Incense than that in Moses is Temple; q-crq vmb vvi cc-acp cst dt n1 pp-f dt njp, p-acp c-crq j n2 pp-f n2 cc n2 vvb a-acp, vbz dt jc n1 pp-f n1 cs cst p-acp np1 vbz n1; (15) discourse (DIV2) 471 Page 290
2865 that God is more truly fed by relieving his living Members, true and sincere Christians, than by feeding the unsatiable fire by thousands of Holocausts; that God is more truly fed by relieving his living Members, true and sincere Christians, than by feeding the unsatiable fire by thousands of Holocausts; cst np1 vbz av-dc av-j vvn p-acp vvg po31 j-vvg n2, j cc j np1, cs p-acp vvg dt j n1 p-acp crd pp-f vvz; (15) discourse (DIV2) 471 Page 290
2866 that the seven Spirits, the Spirit of the Lord, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and the Fear of the Lord, are a truer and clearer light than the Seven Golden Candlesticks of Moses ; that the seven Spirits, the Spirit of the Lord, the Spirit of Wisdom and Understanding, the Spirit of Counsel and Might, the Spirit of Knowledge and the fear of the Lord, Are a truer and clearer Light than the Seven Golden Candlesticks of Moses; cst dt crd n2, dt n1 pp-f dt n1, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc vmd, dt n1 pp-f n1 cc dt n1 pp-f dt n1, vbr dt jc cc jc n1 cs dt crd j n2 pp-f np1; (15) discourse (DIV2) 471 Page 290
2867 that the Iewish Temple was but a strait prison in comparison of the enlarged Soul of man; that the Jewish Temple was but a strait prison in comparison of the enlarged Soul of man; cst dt jp n1 vbds p-acp dt j n1 p-acp n1 pp-f dt vvn n1 pp-f n1; (15) discourse (DIV2) 471 Page 290
2868 So many load of Sand or Gravel would have filled that up to the top, but no less than God himself can fill the Heart of man: So many load of Sand or Gravel would have filled that up to the top, but no less than God himself can fill the Heart of man: av d n1 pp-f n1 cc n1 vmd vhi vvn d a-acp p-acp dt n1, cc-acp dx dc cs np1 px31 vmb vvi dt n1 pp-f n1: (15) discourse (DIV2) 471 Page 290
2869 which therefore is the meetest Temple or Mansion for him. In brief, what is this NONLATINALPHABET but as Nonnus speaks, NONLATINALPHABET to honour and worship God ; which Therefore is the meetest Temple or Mansion for him. In brief, what is this but as Nonnus speaks, to honour and worship God; r-crq av vbz dt js n1 cc n1 p-acp pno31. p-acp j, r-crq vbz d cc-acp c-acp np1 vvz, pc-acp vvi cc n1 np1; (15) discourse (DIV2) 471 Page 290
2870 and what doth that consist in but in appropriating or consecrating unto him times, or places, and what does that consist in but in appropriating or consecrating unto him times, or places, cc q-crq vdz d vvi p-acp cc-acp p-acp vvg cc vvg p-acp pno31 n2, cc n2, (15) discourse (DIV2) 471 Page 291
2871 or things, persons also and solemnity of actions? Is not this therefore to worship God in spirit and in truth ? truly and unfeignedly to devote our selves, or things, Persons also and solemnity of actions? Is not this Therefore to worship God in Spirit and in truth? truly and unfeignedly to devote our selves, cc n2, n2 av cc n1 pp-f n2? vbz xx d av p-acp n1 np1 p-acp n1 cc p-acp n1? av-j cc av-j pc-acp vvi po12 n2, (15) discourse (DIV2) 471 Page 291
2872 and dedicate all we have to the God of Heaven, seeking his Will in all our actions, and dedicate all we have to the God of Heaven, seeking his Will in all our actions, cc vvb d pns12 vhb p-acp dt n1 pp-f n1, vvg po31 n1 p-acp d po12 n2, (15) discourse (DIV2) 471 Page 291
2873 and denying our selves and our own desires. and denying our selves and our own Desires. cc vvg po12 n2 cc po12 d n2. (15) discourse (DIV2) 471 Page 291
2874 What comparison is there betwixt the offering the Firstlings of our Flock, or the Fruit of our Ground, whereby we acknowledge we hold all these things of God, the great Lord of Heaven and Earth; What comparison is there betwixt the offering the Firstlings of our Flock, or the Fruit of our Ground, whereby we acknowledge we hold all these things of God, the great Lord of Heaven and Earth; q-crq n1 vbz a-acp p-acp dt vvg dt n2 pp-f po12 vvb, cc dt n1 pp-f po12 n1, c-crq pns12 vvb pns12 vvb d d n2 pp-f np1, dt j n1 pp-f n1 cc n1; (15) discourse (DIV2) 471 Page 291
2875 what comparison is there, I say, betwixt this and the not arrogating any thing to our selves of either knowledge and power, what comparison is there, I say, betwixt this and the not arrogating any thing to our selves of either knowledge and power, r-crq n1 vbz a-acp, pns11 vvb, p-acp d cc av xx j-vvg d n1 p-acp po12 n2 pp-f d n1 cc n1, (15) discourse (DIV2) 471 Page 291
2876 but very sensibly and affectionately ascribing all to God, whatsoever we can do, think or speak; but very sensibly and affectionately ascribing all to God, whatsoever we can do, think or speak; cc-acp av av-j cc av-j vvg d p-acp np1, r-crq pns12 vmb vdi, vvb cc vvi; (15) discourse (DIV2) 471 Page 291
2877 which is the right Christian Humility and Spiritual Decimation to the true Melchizedek Christ Jesus? And let me be yet bolder, (if there be any boldness in it) What is Baptism or the washing of Water, in respect of the real cleansing by the Spirit, which is the right Christian Humility and Spiritual Decimation to the true Melchizedek christ jesus? And let me be yet bolder, (if there be any boldness in it) What is Baptism or the washing of Water, in respect of the real cleansing by the Spirit, r-crq vbz dt j-jn njp n1 cc j n1 p-acp dt j np1 np1 np1? cc vvb pno11 vbi av jc, (cs pc-acp vbb d n1 p-acp pn31) r-crq vbz n1 cc dt n-vvg pp-f n1, p-acp n1 pp-f dt j vvg p-acp dt n1, (15) discourse (DIV2) 471 Page 291
2878 the being Baptized with the Holy Ghost and with Fire? What is Bread and Wine in comparison of that true Bread from Heaven, the Flesh and Blood of Christ? the being Baptised with the Holy Ghost and with Fire? What is Bred and Wine in comparison of that true Bred from Heaven, the Flesh and Blood of christ? cs vbg j-vvn p-acp dt j n1 cc p-acp n1? q-crq vbz n1 cc n1 p-acp n1 pp-f cst j n1 p-acp n1, dt n1 cc n1 pp-f np1? (15) discourse (DIV2) 471 Page 291
2879 Tell me therefore now, is nothing of Religion left, when I only consider the inward essence or substance of it abstracting from shell or husk? Is the very heart or kernel of it nothing? The pure and unpainted Religion is truly Religion, Tell me Therefore now, is nothing of Religion left, when I only Consider the inward essence or substance of it abstracting from shell or husk? Is the very heart or kernel of it nothing? The pure and unpainted Religion is truly Religion, vvb pno11 av av, vbz pix pp-f n1 vvn, c-crq pns11 av-j vvb dt j n1 cc n1 pp-f pn31 vvg p-acp n1 cc n1? vbz dt j n1 cc n1 pp-f pn31 pix? dt j cc j n1 vbz av-j n1, (15) discourse (DIV2) 472 Page 292
2880 if not the only true Religion. if not the only true Religion. cs xx dt j j n1. (15) discourse (DIV2) 472 Page 292
2881 And pardon me if I seem too careful and curious in reserving the name of Religion to it; And pardon me if I seem too careful and curious in reserving the name of Religion to it; cc vvb pno11 cs pns11 vvb av j cc j p-acp vvg dt n1 pp-f n1 p-acp pn31; (15) discourse (DIV2) 472 Page 292
2882 because that word strikes more powerfully upon the ears of men, and summons at the very first alarm all the power we have both of Soul and Body, to assist, countenance and maintain it. Because that word strikes more powerfully upon the ears of men, and summons At the very First alarm all the power we have both of Soul and Body, to assist, countenance and maintain it. c-acp cst n1 vvz av-dc av-j p-acp dt n2 pp-f n2, cc n1 p-acp dt av ord n1 d dt n1 pns12 vhb d pp-f n1 cc n1, pc-acp vvi, n1 cc vvi pn31. (15) discourse (DIV2) 472 Page 292
2883 Wherefore I would under the name (as the notion it self doth most eminently deserve it) commend unto my self and all men this truth of Godliness, that we may as heartily and zealously both aspire unto our selves, Wherefore I would under the name (as the notion it self does most eminently deserve it) commend unto my self and all men this truth of Godliness, that we may as heartily and zealously both aspire unto our selves, c-crq pns11 vmd p-acp dt n1 (c-acp dt n1 pn31 n1 vdz ds av-j vvi pn31) vvb p-acp po11 n1 cc d n2 d n1 pp-f n1, cst pns12 vmb a-acp av-j cc av-j av-d vvi p-acp po12 n2, (15) discourse (DIV2) 472 Page 292
2884 and endeavour the same in others, as ever we did or can do the opinions and institutions of men, and endeavour the same in Others, as ever we did or can do the opinions and institutions of men, cc vvi dt d p-acp n2-jn, c-acp av pns12 vdd cc vmb vdi dt n2 cc n2 pp-f n2, (15) discourse (DIV2) 472 Page 292
2885 or yet the opposing of them: or yet the opposing of them: cc av dt vvg pp-f pno32: (15) discourse (DIV2) 472 Page 292
2886 For this will not be found pure and undefiled Religion in his eyes who is the judge thereof; For this will not be found pure and undefiled Religion in his eyes who is the judge thereof; c-acp d vmb xx vbi vvn j cc j n1 p-acp po31 n2 r-crq vbz dt vvb av; (15) discourse (DIV2) 472 Page 292
2887 viz. God the Father. Which is the Second Particular; viz. God the Father. Which is the Second Particular; n1 np1 dt n1. r-crq vbz dt ord j-jn; (15) discourse (DIV2) 472 Page 292
2888 and upon which I would now fall, did not another sense step between, which must awhile hold me back. and upon which I would now fallen, did not Another sense step between, which must awhile hold me back. cc p-acp r-crq pns11 vmd av vvi, vdd xx j-jn n1 n1 p-acp, r-crq vmb av vvi pno11 av. (15) discourse (DIV2) 472 Page 292
2889 NONLATINALPHABET. ] Hitherto NONLATINALPHABET and NONLATINALPHABET have signified, the pure and uncolour'd truth of Religion, without Show or Ceremony. . ] Hitherto and have signified, the pure and uncoloured truth of Religion, without Show or Ceremony. . ] av cc vhb vvn, dt j cc j n1 pp-f n1, p-acp vvb cc n1. (15) discourse (DIV2) 473 Page 293
2890 The words are not incapable of another sense, which our English Translation favours; Pure, impolluted or undefiled Religion is this : The words Are not incapable of Another sense, which our English translation favours; Pure, impolluted or undefiled Religion is this: dt n2 vbr xx j pp-f j-jn n1, r-crq po12 np1 n1 n2; j, j cc j n1 vbz d: (15) discourse (DIV2) 473 Page 293
2891 Which implies that there are impure, filthy and impious Religions in the World. Which Implies that there Are impure, filthy and impious Religions in the World. r-crq vvz d a-acp vbr j, j cc j n2 p-acp dt n1. (15) discourse (DIV2) 473 Page 293
2892 How it would make a noise to speak of the obscene Ceremonies of Baal-Peor, the cruel Rites of Moloch, and that most ridiculous Devil-service in India ! How it would make a noise to speak of the obscene Ceremonies of Baal-peor, the cruel Rites of Moloch, and that most ridiculous Devil-service in India! c-crq pn31 vmd vvi dt n1 pc-acp vvi pp-f dt j n2 pp-f np1, dt j n2 pp-f np1, cc cst av-ds j n1 p-acp np1! (15) discourse (DIV2) 474 Page 293
2893 But we need not run back so much in time, or travel to so remote places. But we need not run back so much in time, or travel to so remote places. cc-acp pns12 vvb xx vvi av av av-d p-acp n1, cc vvi p-acp av j n2. (15) discourse (DIV2) 474 Page 293
2894 I do not see but the Invocation of Saints and Worshipping of Idols is impious enough; I do not see but the Invocation of Saints and Worshipping of Idols is impious enough; pns11 vdb xx vvi p-acp dt n1 pp-f n2 cc vvg pp-f n2 vbz j av-d; (15) discourse (DIV2) 474 Page 293
2895 and the relying on any one man, or a multitude, for infallible guides of his Faith and Religion, mere Idolatry and Irreligiousness. and the relying on any one man, or a multitude, for infallible guides of his Faith and Religion, mere Idolatry and Irreligiousness. cc dt vvg p-acp d crd n1, cc dt n1, p-acp j n2 pp-f po31 n1 cc n1, j n1 cc n1. (15) discourse (DIV2) 474 Page 293
2896 For what is this but to cut our selves off from the living God, and free guidance of his gracious Spirit, For what is this but to Cut our selves off from the living God, and free guidance of his gracious Spirit, p-acp r-crq vbz d p-acp pc-acp vvi po12 n2 a-acp p-acp dt j-vvg np1, cc j n1 pp-f po31 j n1, (15) discourse (DIV2) 474 Page 293
2897 and to give up our selves to men, blind guides; and to give up our selves to men, blind guides; cc pc-acp vvi a-acp po12 n2 p-acp n2, j n2; (15) discourse (DIV2) 474 Page 293
2898 to the sons of men that are found deceitful upon the weights, lighter than vanity it self? Is it not the Lord that hath made Heaven and Earth, to the Sons of men that Are found deceitful upon the weights, lighter than vanity it self? Is it not the Lord that hath made Heaven and Earth, pc-acp dt n2 pp-f n2 cst vbr vvn j p-acp dt n2, jc cs n1 pn31 n1? vbz pn31 xx dt n1 cst vhz vvn n1 cc n1, (15) discourse (DIV2) 474 Page 293
2899 and filleth all things with his spirit and power? Behold the nations are as a drop of a bucket, and fills all things with his Spirit and power? Behold the Nations Are as a drop of a bucket, cc vvz d n2 p-acp po31 n1 cc n1? vvb dt n2 vbr p-acp dt n1 pp-f dt n1, (15) discourse (DIV2) 474 Page 293
2900 and are counted as the small dust of the ballance: and Are counted as the small dust of the balance: cc vbr vvn p-acp dt j n1 pp-f dt n1: (15) discourse (DIV2) 474 Page 293
2901 All nations are before him even as nothing, and they are counted of him less than nothing and vanity. All Nations Are before him even as nothing, and they Are counted of him less than nothing and vanity. d n2 vbr p-acp pno31 av c-acp pix, cc pns32 vbr vvn pp-f pno31 dc cs pix cc np1-n. (15) discourse (DIV2) 474 Page 293
2902 It is he alone that has established the mountains, and has given laws to the measureless deep; It is he alone that has established the Mountains, and has given laws to the measureless deep; pn31 vbz pns31 av-j cst vhz vvn dt n2, cc vhz vvn n2 p-acp dt j j-jn; (15) discourse (DIV2) 474 Page 294
2903 that has stretched out the Heavens as a curtain, and spreadeth it out as a tent to dwell in; that has stretched out the Heavens as a curtain, and spreadeth it out as a tent to dwell in; cst vhz vvn av dt n2 p-acp dt n1, cc vvz pn31 av p-acp dt n1 pc-acp vvi p-acp; (15) discourse (DIV2) 474 Page 294
2904 that sitteth upon the circle of the earth, and the inhabitants thereof are as grashoppers. that Sitteth upon the circle of the earth, and the inhabitants thereof Are as grasshoppers. cst vvz p-acp dt n1 pp-f dt n1, cc dt n2 av vbr p-acp n2. (15) discourse (DIV2) 474 Page 294
2905 Which of these will you chuse for your God? Or what number of them for the stay of your hearts? Will you worship a Fly instead of your Maker? Will you ask counsel of the God of Ekron ? Will you advise with Baal-Zebub concerning your Salvation? Is not Christ the only Healer, the only Saviour, the only Recoverer of fallen man? Is his Holiness at Rome infallible? Or may not a many gray heads joyn'd together go astray together? NONLATINALPHABET saith Elihu in Iob; And I said days should speak, Which of these will you choose for your God? Or what number of them for the stay of your hearts? Will you worship a Fly instead of your Maker? Will you ask counsel of the God of Ekron? Will you Advice with Baal-Zebub Concerning your Salvation? Is not christ the only Healer, the only Saviour, the only Recoverer of fallen man? Is his Holiness At Room infallible? Or may not a many grey Heads joined together go astray together? Says Elihu in Job; And I said days should speak, r-crq pp-f d vmb pn22 vvi p-acp po22 n1? cc q-crq n1 pp-f pno32 p-acp dt n1 pp-f po22 n2? n1 pn22 vvi dt n1 av pp-f po22 n1? n1 pn22 vvi n1 pp-f dt n1 pp-f np1? n1 pn22 vvi p-acp j vvg po22 n1? vbz xx np1 dt j n1, dt j n1, dt j n1 pp-f j-vvn n1? vbz po31 n1 p-acp vvb j? cc vmb xx dt d j-jn n2 vvn av vvi av av? vvz np1 p-acp np1; cc pns11 vvd n2 vmd vvi, (15) discourse (DIV2) 474 Page 294
2906 and multitude of years should teach wisdom: and multitude of Years should teach Wisdom: cc n1 pp-f n2 vmd vvi n1: (15) discourse (DIV2) 474 Page 294
2907 But there is a spirit in man, and the inspiration of the Almighty giveth them understanding. But there is a Spirit in man, and the inspiration of the Almighty gives them understanding. cc-acp pc-acp vbz dt n1 p-acp n1, cc dt n1 pp-f dt j-jn vvz pno32 n1. (15) discourse (DIV2) 474 Page 294
2908 Great men are not alwayes wise, neither do the aged understand judgment. Iob 32. It is the Lord that is the only wise God; Great men Are not always wise, neither do the aged understand judgement. Job 32. It is the Lord that is the only wise God; j n2 vbr xx av j, av-dx vdb dt j-vvn vvb n1. np1 crd pn31 vbz dt n1 cst vbz dt j j np1; (15) discourse (DIV2) 474 Page 294
2909 that Auncient of dayes alone it is that can instruct us in Prudence; 'tis God the Father alone that can guide us safely in his Truth. that Ancient of days alone it is that can instruct us in Prudence; it's God the Father alone that can guide us safely in his Truth. d j pp-f ng2 av-j pn31 vbz cst vmb vvi pno12 p-acp n1; pn31|vbz np1 dt n1 av-j cst vmb vvi pno12 av-j p-acp po31 n1. (15) discourse (DIV2) 474 Page 294
2910 And thus am I again cast upon the Second Particular; And thus am I again cast upon the Second Particular; cc av vbm pns11 av vvn p-acp dt ord j-jn; (15) discourse (DIV2) 474 Page 294
2911 viz. II. That God the Father is judge of what is true, pure and undefiled Religion. viz. II That God the Father is judge of what is true, pure and undefiled Religion. n1 crd cst np1 dt n1 vbz n1 pp-f r-crq vbz j, j cc j n1. (15) discourse (DIV2) 474 Page 295
2912 And indeed there is very good reason for it: And indeed there is very good reason for it: cc av pc-acp vbz av j n1 p-acp pn31: (15) discourse (DIV2) 475 Page 295
2913 For what is Religion but the worship and service of God? He therefore knows best how he would be worshipped and served. For what is Religion but the worship and service of God? He Therefore knows best how he would be worshipped and served. c-acp r-crq vbz n1 p-acp dt n1 cc n1 pp-f np1? pns31 av vvz av-js c-crq pns31 vmd vbi vvn cc vvn. (15) discourse (DIV2) 475 Page 295
2914 And here it will not be unseasonable to speak of that worship which the Apostle has found out a very fit name for, NONLATINALPHABET Will-worship, serving God according to our own will and liking, according to the dictates of our own vain hearts: And Here it will not be unseasonable to speak of that worship which the Apostle has found out a very fit name for, Will-worship, serving God according to our own will and liking, according to the dictates of our own vain hearts: cc av pn31 vmb xx vbi j pc-acp vvi pp-f d n1 r-crq dt n1 vhz vvn av dt j j n1 p-acp, n1, vvg np1 vvg p-acp po12 d n1 cc n-vvg, vvg p-acp dt vvz pp-f po12 d j n2: (15) discourse (DIV2) 475 Page 295
2915 A fault that a Natural man is not only subject to fall into, but it is even impossible for him to avoid it: A fault that a Natural man is not only Subject to fallen into, but it is even impossible for him to avoid it: dt n1 cst dt j n1 vbz xx av-j vvi pc-acp vvi p-acp, cc-acp pn31 vbz av j p-acp pno31 pc-acp vvi pn31: (15) discourse (DIV2) 475 Page 295
2916 For who knows the Will of God, saving to whom the Word and Spirit of God is revealed from within? For if the outward could do it without the inward, For who knows the Will of God, Saving to whom the Word and Spirit of God is revealed from within? For if the outward could do it without the inward, c-acp r-crq vvz dt n1 pp-f np1, vvg p-acp ro-crq dt n1 cc n1 pp-f np1 vbz vvn p-acp a-acp? p-acp cs dt j vmd vdi pn31 p-acp dt j, (15) discourse (DIV2) 475 Page 295
2917 why is the whole Christian World intangled in so much errour and confusion? Why, why is the Whole Christian World entangled in so much error and confusion? Why, q-crq vbz dt j-jn njp n1 vvn p-acp av d n1 cc n1? uh-crq, (15) discourse (DIV2) 475 Page 295
2918 unless for that they have served God, either according to their own Will, or have been led captive under the Will of other men: unless for that they have served God, either according to their own Will, or have been led captive under the Will of other men: cs p-acp cst pns32 vhb vvn np1, d vvg p-acp po32 d n1, cc vhb vbn vvn j-jn p-acp dt n1 pp-f j-jn n2: (15) discourse (DIV2) 475 Page 295
2919 For that they have forsaken the Lord the fountain of living waters, and have hewed them out cisterns, broken cisterns that will hold no water ? Is Israel a servant? Is he a home-born slave? Why is he become a spoil? Verily because he is become a servant and a slave; For that they have forsaken the Lord the fountain of living waters, and have hewed them out cisterns, broken cisterns that will hold no water? Is Israel a servant? Is he a homeborn slave? Why is he become a spoil? Verily Because he is become a servant and a slave; c-acp cst pns32 vhb vvn dt n1 dt n1 pp-f j-vvg n2, cc vhb vvn pno32 av n2, j-vvn n2 cst vmb vvi dx n1? vbz np1 dt n1? vbz pns31 dt j n1? q-crq vbz pns31 vvn dt n1? av-j c-acp pns31 vbz vvn dt n1 cc dt n1; (15) discourse (DIV2) 475 Page 296
2920 because he has ceased now to be Israel, a Prince and prevailer with God, and hath put his trust in mortal men. Because he has ceased now to be Israel, a Prince and prevailer with God, and hath put his trust in Mortal men. c-acp pns31 vhz vvn av pc-acp vbi np1, dt n1 cc n1 p-acp np1, cc vhz vvn po31 n1 p-acp j-jn n2. (15) discourse (DIV2) 475 Page 296
2921 What is Paul, Apollos or Cephas? What is Bellarmine, Calvin or Arminius? Was Arminius Crucified for you, What is Paul, Apollos or Cephas? What is Bellarmine, calvin or Arminius? Was Arminius crucified for you, q-crq vbz np1, npg1 cc np1? q-crq vbz np1, np1 cc np1? vbds np1 vvn p-acp pn22, (15) discourse (DIV2) 475 Page 296
2922 or was you Baptized into the name of Calvin? Wo to the rebellious children, saith the Lord, that take counsel, but not of me; or was you Baptised into the name of calvin? Woe to the rebellious children, Says the Lord, that take counsel, but not of me; cc vbds pn22 j-vvn p-acp dt n1 pp-f np1? n1 p-acp dt j n2, vvz dt n1, cst vvb n1, cc-acp xx pp-f pno11; (15) discourse (DIV2) 475 Page 296
2923 and that cover with a covering, but not of my spirit, that they may add sin to sin: and that cover with a covering, but not of my Spirit, that they may add since to since: cc d vvb p-acp dt n-vvg, cc-acp xx pp-f po11 n1, cst pns32 vmb vvi n1 p-acp n1: (15) discourse (DIV2) 475 Page 296
2924 That walk to go down to AEgypt (and have not asked at my mouth) to strengthen themselves in the strength of Pharaoh, That walk to go down to Egypt (and have not asked At my Mouth) to strengthen themselves in the strength of Pharaoh, cst n1 pc-acp vvi a-acp p-acp np1 (cc vhb xx vvn p-acp po11 n1) pc-acp vvi px32 p-acp dt n1 pp-f np1, (15) discourse (DIV2) 475 Page 296
2925 and to trust in the shadow of Egypt. and to trust in the shadow of Egypt. cc pc-acp vvi p-acp dt n1 pp-f np1. (15) discourse (DIV2) 475 Page 296
2926 Isa. 30. Shall all the preparation of Egypt be your safety? Shall your chosen Learned Scribes and Disputers, with all their knowledge of Tongues and Humane Arts, assuredly talk you into the truth? Where is that infallible Judge? There are enough that say, Lo! here is Christ ; and, Lo! there he is. Isaiah 30. Shall all the preparation of Egypt be your safety? Shall your chosen Learned Scribes and Disputers, with all their knowledge of Tongues and Humane Arts, assuredly talk you into the truth? Where is that infallible Judge? There Are enough that say, Lo! Here is christ; and, Lo! there he is. np1 crd vmb d dt n1 pp-f np1 vbi po22 n1? vmb po22 j-vvn j n2 cc n2, p-acp d po32 n1 pp-f n2 cc j n2, av-vvn vvi pn22 p-acp dt n1? q-crq vbz d j n1? pc-acp vbr d cst vvb, uh! av vbz np1; cc, uh! a-acp pns31 vbz. (15) discourse (DIV2) 475 Page 296
2927 But it is a shrewd Argument that he is not here nor there: But it is a shrewd Argument that he is not Here nor there: p-acp pn31 vbz dt j n1 cst pns31 vbz xx av ccx a-acp: (15) discourse (DIV2) 475 Page 296
2928 Or else why did Christ say, Believe thou not? He himself alone it is that is the Truth, Or Else why did christ say, Believe thou not? He himself alone it is that is the Truth, cc av q-crq vdd np1 vvi, vvb pns21 xx? pns31 px31 av-j pn31 vbz cst vbz dt n1, (15) discourse (DIV2) 475 Page 296
2929 and let all men be lyars before him. and let all men be liars before him. cc vvb d n2 vbb n2 p-acp pno31. (15) discourse (DIV2) 475 Page 296
2930 Cease from man whose breath is in his nostrils, for whereof is he to be accounted of? Cease from man whose breath is in his nostrils, for whereof is he to be accounted of? vvb p-acp n1 rg-crq n1 vbz p-acp po31 n2, c-acp c-crq vbz pns31 pc-acp vbi vvn pp-f? (15) discourse (DIV2) 475 Page 296
2931 If God then be that only infallible Iudge of pure Religion and well pleasing to himself; If God then be that only infallible Judge of pure Religion and well pleasing to himself; cs np1 av vbb d j j vvi pp-f j n1 cc av vvg p-acp px31; (15) discourse (DIV2) 476 Page 297
2932 who is to be sought unto but He? who is to be sought unto but He? r-crq vbz pc-acp vbi vvn p-acp p-acp pns31? (15) discourse (DIV2) 476 Page 297
2933 But that no man deceive himself, (for truth can deceive no man) my drift is not to dehort from idolizing men that every man may make an idol of himself, But that no man deceive himself, (for truth can deceive no man) my drift is not to dehort from idolizing men that every man may make an idol of himself, p-acp d dx n1 vvi px31, (p-acp n1 vmb vvi dx n1) po11 n1 vbz xx p-acp j p-acp vvg n2 cst d n1 vmb vvi dt n1 pp-f px31, (15) discourse (DIV2) 477 Page 297
2934 and to cleave to sudden phansies, rashly sprung up in his polluted Spirit: and to cleave to sudden fancies, rashly sprung up in his polluted Spirit: cc pc-acp vvi p-acp j n2, av-j vvn a-acp p-acp po31 j-vvn n1: (15) discourse (DIV2) 477 Page 297
2935 But that we may truly sanctifie God in our hearts, and serve him from a true, But that we may truly sanctify God in our hearts, and serve him from a true, cc-acp cst pns12 vmb av-j vvi np1 p-acp po12 n2, cc vvi pno31 p-acp dt j, (15) discourse (DIV2) 477 Page 297
2936 though inward invisible Principle of Life; that we may attain to that Righteousness of Faith, which we are not born with, though inward invisible Principle of Life; that we may attain to that Righteousness of Faith, which we Are not born with, cs j j n1 pp-f n1; cst pns12 vmb vvi p-acp d n1 pp-f n1, r-crq pns12 vbr xx vvn p-acp, (15) discourse (DIV2) 477 Page 297
2937 nor the mouth of man can confer upon us, but is the Breath of the Holy Ghost; nor the Mouth of man can confer upon us, but is the Breath of the Holy Ghost; ccx dt n1 pp-f n1 vmb vvi p-acp pno12, cc-acp vbz dt n1 pp-f dt j n1; (15) discourse (DIV2) 477 Page 297
2938 a Light and Life derived from God the Father, the Fountain of Light and Life, from whom proceedeth every good and perfect gift. Of this it is written; a Light and Life derived from God the Father, the Fountain of Light and Life, from whom Proceedeth every good and perfect gift. Of this it is written; dt n1 cc n1 vvn p-acp np1 dt n1, dt n1 pp-f n1 cc n1, p-acp ro-crq vvz d j cc j n1. pp-f d pn31 vbz vvn; (15) discourse (DIV2) 477 Page 297
2939 You have an unction from the holy one, and you know all things. You have an unction from the holy one, and you know all things. pn22 vhb dt n1 p-acp dt j pi, cc pn22 vvb d n2. (15) discourse (DIV2) 478 Page 297
2940 Io. 2. But as for us that have not yet attained thereunto, it will be our wisdom and safety to have this draught of pure Religion, set out by the Apostle, ever before our eyes; Io. 2. But as for us that have not yet attained thereunto, it will be our Wisdom and safety to have this draught of pure Religion, Set out by the Apostle, ever before our eyes; np1 crd cc-acp c-acp p-acp pno12 cst vhb xx av vvn av, pn31 vmb vbi po12 n1 cc n1 pc-acp vhi d n1 pp-f j n1, vvn av p-acp dt n1, av p-acp po12 n2; (15) discourse (DIV2) 478 Page 297
2941 and endeavour to frame our service to God accordingly: To visit the Fatherless and the Widow in her affliction; and endeavour to frame our service to God accordingly: To visit the Fatherless and the Widow in her affliction; cc vvb pc-acp vvi po12 n1 p-acp np1 av-vvg: pc-acp vvi dt j cc dt n1 p-acp po31 n1; (15) discourse (DIV2) 478 Page 297
2942 and to keep our selves unspotted from the World. And this is the Third Particular, viz. III. and to keep our selves unspotted from the World. And this is the Third Particular, viz. III. cc pc-acp vvi po12 n2 j p-acp dt n1. cc d vbz dt ord j-jn, n1 np1. (15) discourse (DIV2) 478 Page 297
2943 That pure and undefiled Religion is this, to visit the Fatherless and Widows in their affliction, That pure and undefiled Religion is this, to visit the Fatherless and Widows in their affliction, cst j cc j n1 vbz d, pc-acp vvi dt j cc n2 p-acp po32 n1, (15) discourse (DIV2) 478 Page 298
2944 and to keep our selves unsported from the world. and to keep our selves unsported from the world. cc pc-acp vvi po12 n2 j p-acp dt n1. (15) discourse (DIV2) 478 Page 298
2945 It is set out to us as once God shewed himself to Moses. NONLATINALPHABET Videbis posteriora mea, Exod. 33. Religion is here describ'd à posteriori, or ab effectis : It is Set out to us as once God showed himself to Moses. You will see posteriora mea, Exod 33. Religion is Here described à posteriori, or ab effectis: pn31 vbz vvn av p-acp pno12 p-acp a-acp np1 vvd px31 p-acp np1. fw-la fw-la fw-la, np1 crd n1 vbz av vvn fw-fr fw-la, cc fw-la fw-la: (15) discourse (DIV2) 479 Page 298
2946 Which as it is most feasable to the Teacher, so it is most profitable to the Learner. Which as it is most feasible to the Teacher, so it is most profitable to the Learner. r-crq c-acp pn31 vbz av-ds j p-acp dt n1, av pn31 vbz av-ds j p-acp dt n1. (15) discourse (DIV2) 479 Page 298
2947 For the very face and essence of pure Religion is unexpressible: No pencil can draw it, and exhibit the sight of it to other men. For the very face and essence of pure Religion is unexpressible: No pencil can draw it, and exhibit the sighed of it to other men. p-acp dt j n1 cc n1 pp-f j n1 vbz j: uh-dx n1 vmb vvi pn31, cc vvi dt n1 pp-f pn31 p-acp j-jn n2. (15) discourse (DIV2) 479 Page 298
2948 Hence is there, and ever has been a veil drawn over it; but it ought not to be environed with utter darkness. Hence is there, and ever has been a veil drawn over it; but it ought not to be environed with utter darkness. av vbz a-acp, cc av vhz vbn dt n1 vvn p-acp pn31; cc-acp pn31 vmd xx pc-acp vbi vvn p-acp j n1. (15) discourse (DIV2) 479 Page 298
2949 Let your light so shine before men, that they seeing your good works, may glorifie your father which is in heaven. Let your Light so shine before men, that they seeing your good works, may Glorify your father which is in heaven. vvb po22 n1 av vvi p-acp n2, cst pns32 vvg po22 j n2, vmb vvi po22 n1 r-crq vbz p-acp n1. (15) discourse (DIV2) 479 Page 298
2950 The Sacraments are a veil over the Christian Religion; but the Christians unfruitful yea impious Conversation, a Cimmerian mist, a palpable AEgyptian darkness. The Sacraments Are a veil over the Christian Religion; but the Christians unfruitful yea impious Conversation, a Cimmerian missed, a palpable Egyptian darkness. dt n2 vbr dt n1 p-acp dt njp n1; cc-acp dt njpg2 j uh j n1, dt jp vvn, dt j jp n1. (15) discourse (DIV2) 479 Page 298
2951 But to return, though I have as yet scarce given one step out of the way: But to return, though I have as yet scarce given one step out of the Way: p-acp pc-acp vvi, cs pns11 vhb p-acp av av-j vvn crd n1 av pp-f dt n1: (15) discourse (DIV2) 480 Page 298
2952 The description of pure Religion is from a two-fold effect. The first respects others; To visit the Fatherless and Widows in their affliction. The second respects our selves; The description of pure Religion is from a twofold Effect. The First respects Others; To visit the Fatherless and Widows in their affliction. The second respects our selves; dt n1 pp-f j n1 vbz p-acp dt n1 n1. dt ord vvz n2-jn; pc-acp vvi dt j cc n2 p-acp po32 n1. dt ord vvz po12 n2; (15) discourse (DIV2) 480 Page 298
2953 To keep himself unspotted from the World. To keep himself unspotted from the World. pc-acp vvi px31 j p-acp dt n1. (15) discourse (DIV2) 480 Page 299
2954 But before I fall upon these particulars, it will not be amiss, first to set out some general Considerations, which the nature of this description affords us. But before I fallen upon these particulars, it will not be amiss, First to Set out Some general Considerations, which the nature of this description affords us. p-acp a-acp pns11 vvb p-acp d n2-j, pn31 vmb xx vbi av, ord pc-acp vvi av d j n2, r-crq dt n1 pp-f d n1 vvz pno12. (15) discourse (DIV2) 481 Page 299
2955 And First, That the Apostle chuseth to describe Religion from the Effects of it, rather than from the Form, Efficient or End. Secondly, Why rather from these Effects than any other. 1. For the First. And First, That the Apostle chooseth to describe Religion from the Effects of it, rather than from the From, Efficient or End. Secondly, Why rather from these Effects than any other. 1. For the First. cc ord, cst dt n1 vvz pc-acp vvi n1 p-acp dt n2 pp-f pn31, av-c cs p-acp dt n1, j cc n1 ord, uh-crq av p-acp d n2 cs d n-jn. crd p-acp dt ord. (15) discourse (DIV2) 481 Page 299
2956 The Form of pure Religion, as I intimated before, is unexpressible, no man can describe it. The From of pure Religion, as I intimated before, is unexpressible, no man can describe it. dt n1 pp-f j n1, c-acp pns11 vvd a-acp, vbz j, dx n1 vmb vvi pn31. (15) discourse (DIV2) 482 Page 299
2957 It is that name written in the white stone, that no man knows nor can know but he that has it. It is that name written in the white stone, that no man knows nor can know but he that has it. pn31 vbz cst n1 vvn p-acp dt j-jn n1, cst dx n1 vvz ccx vmb vvi cc-acp pns31 cst vhz pn31. (15) discourse (DIV2) 482 Page 299
2958 NONLATINALPHABET, as Plotinus in a case not unlike to this: If thou beest it, thou seest it ; , as Plotinus in a case not unlike to this: If thou Best it, thou See it; , c-acp np1 p-acp dt n1 xx av-j p-acp d: cs pns21 vb2s pn31, pns21 vv2 pn31; (15) discourse (DIV2) 482 Page 299
2959 speaking of that eternal form or beauty. speaking of that Eternal from or beauty. vvg pp-f cst j n1 cc n1. (15) discourse (DIV2) 482 Page 299
2960 Then to have described it from the Efficient which should have been God, the Apostle knew very well what juggling and uncertainty there were in that: Then to have described it from the Efficient which should have been God, the Apostle knew very well what juggling and uncertainty there were in that: cs pc-acp vhi vvn pn31 p-acp dt j r-crq vmd vhi vbn np1, dt n1 vvd av av q-crq n-vvg cc n1 a-acp vbdr p-acp d: (15) discourse (DIV2) 482 Page 299
2961 For all Religions call God their Author, and pretend his Glory for their End. So that this general delineation would have been subject to much mistake, abuse and deceit. For all Religions call God their Author, and pretend his Glory for their End. So that this general delineation would have been Subject to much mistake, abuse and deceit. c-acp d n2 vvb np1 po32 n1, cc vvi po31 n1 p-acp po32 n1 av cst d j n1 vmd vhi vbn j-jn p-acp d n1, vvb cc n1. (15) discourse (DIV2) 482 Page 299
2962 Wherefore the safest mark to point out true Religion was the Effects of it. Wherefore the Safest mark to point out true Religion was the Effects of it. c-crq dt js n1 pc-acp vvi av j n1 vbds dt n2 pp-f pn31. (15) discourse (DIV2) 482 Page 299
2963 2. But why these Effects rather than any other ? Would not Prayer, would not the Hearing of the Word, often Reading of the Scripture (as the very Etymon of Religion, 2. But why these Effects rather than any other? Would not Prayer, would not the Hearing of the Word, often Reading of the Scripture (as the very Etymon of Religion, crd p-acp c-crq d n2 av-c cs d j-jn? vmd xx n1, vmd xx dt n-vvg pp-f dt n1, av vvg pp-f dt n1 (c-acp dt j np1 pp-f n1, (15) discourse (DIV2) 483 Page 300
2964 as some would have it à relegendo, doth import) would not these a great deal better have set out the nature of Religion? No verily: as Some would have it à relegendo, does import) would not these a great deal better have Set out the nature of Religion? No verily: c-acp d vmd vhi pn31 fw-fr fw-la, vdz vvi) vmd xx d dt j n1 j vhb vvn av dt n1 pp-f n1? uh-dx av-j: (15) discourse (DIV2) 483 Page 300
2965 For I dare be bold to take the Apostles part, and rely upon his judgment. For I Dare be bold to take the Apostles part, and rely upon his judgement. c-acp pns11 vvb vbb j pc-acp vvi dt n2 vvb, cc vvi p-acp po31 n1. (15) discourse (DIV2) 483 Page 300
2966 For as for the external act of Prayer, a Pharisee may perform it, both largely and often, with many tedious tautologies, For as for the external act of Prayer, a Pharisee may perform it, both largely and often, with many tedious Tautologies, p-acp a-acp p-acp dt j n1 pp-f n1, dt np1 vmb vvi pn31, av-d av-j cc av, p-acp d j n2, (15) discourse (DIV2) 483 Page 300
2967 and wearisome circumlocutions, as our Saviour has marked them out in the Gospel. and wearisome circumlocutions, as our Saviour has marked them out in the Gospel. cc j n2, c-acp po12 n1 vhz vvn pno32 av p-acp dt n1. (15) discourse (DIV2) 483 Page 300
2968 And as for hearing Divine Truth to talk of it in a natural exercise of our Memory and Reason, it is pleasant even to the unregenerate and impious man. And as for hearing Divine Truth to talk of it in a natural exercise of our Memory and Reason, it is pleasant even to the unregenerate and impious man. cc c-acp p-acp vvg j-jn n1 pc-acp vvi pp-f pn31 p-acp dt j n1 pp-f po12 n1 cc n1, pn31 vbz j av p-acp dt j cc j n1. (15) discourse (DIV2) 483 Page 300
2969 That very natural motion that is in words and sounds put in a tunable number, That very natural motion that is in words and sounds put in a tunable number, cst av j n1 cst vbz p-acp n2 cc n2 vvn p-acp dt j n1, (15) discourse (DIV2) 483 Page 300
2970 and set off with action and affection, pleaseth in some sort even all kind of Auditors: and Set off with actium and affection, Pleases in Some sort even all kind of Auditors: cc vvd a-acp p-acp n1 cc n1, vvz p-acp d n1 av d n1 pp-f n2: (15) discourse (DIV2) 483 Page 300
2971 And if smartness of Reason, and weight of Argument be added to it, the merest Philosopher that is, can be content to lend his attention thereto; And if smartness of Reason, and weight of Argument be added to it, the merest Philosopher that is, can be content to lend his attention thereto; cc cs n1 pp-f n1, cc n1 pp-f n1 vbb vvn p-acp pn31, dt js n1 cst vbz, vmb vbi j pc-acp vvi po31 n1 av; (15) discourse (DIV2) 483 Page 300
2972 and no acceptable point of Religion exerciz'd all the time. God himself bears witness against them; and no acceptable point of Religion exercised all the time. God himself bears witness against them; cc dx j n1 pp-f n1 vvn d dt n1. np1 px31 vvz n1 p-acp pno32; (15) discourse (DIV2) 483 Page 300
2973 Ezekiel 33. They speak every one to his brother, saying, Come, I pray you, and hear what is the word that cometh from the Lord. Ezekielem 33. They speak every one to his brother, saying, Come, I pray you, and hear what is the word that comes from the Lord. np1 crd pns32 vvb d pi p-acp po31 n1, vvg, vvb, pns11 vvb pn22, cc vvb r-crq vbz dt n1 cst vvz p-acp dt n1. (15) discourse (DIV2) 483 Page 301
2974 They come unto thee, and sit before thee as my people, and they hear thy words but they will not do them; They come unto thee, and fit before thee as my people, and they hear thy words but they will not do them; pns32 vvb p-acp pno21, cc vvi p-acp pno21 p-acp po11 n1, cc pns32 vvb po21 n2 cc-acp pns32 vmb xx vdi pno32; (15) discourse (DIV2) 483 Page 301
2975 with their mouth they shew much love, but their heart goeth after covetousness. And lo! with their Mouth they show much love, but their heart Goes After covetousness. And lo! p-acp po32 n1 pns32 vvb d n1, cc-acp po32 n1 vvz p-acp n1. cc uh! (15) discourse (DIV2) 483 Page 301
2976 thou art unto them as a very lovely song of one that hath a pleasant voice, thou art unto them as a very lovely song of one that hath a pleasant voice, pns21 vb2r p-acp pno32 p-acp dt j j n1 pp-f pi cst vhz dt j n1, (15) discourse (DIV2) 483 Page 301
2977 and can play well on an instrument; for they hear thy words but they do them not. and can play well on an Instrument; for they hear thy words but they do them not. cc vmb vvi av p-acp dt n1; c-acp pns32 vvb po21 n2 cc-acp pns32 vdb pno32 xx. (15) discourse (DIV2) 483 Page 301
2978 And Reading of the Scripture privately is so like the publick Preaching of it, that I need not take any new pains to refute the vanity of it, And Reading of the Scripture privately is so like the public Preaching of it, that I need not take any new pains to refute the vanity of it, cc vvg pp-f dt n1 av-j vbz av av-j dt j vvg pp-f pn31, cst pns11 vvb xx vvi d j n2 pc-acp vvi dt n1 pp-f pn31, (15) discourse (DIV2) 483 Page 301
2979 if it be not accompanied with due obedience. if it be not accompanied with due Obedience. cs pn31 vbb xx vvn p-acp j-jn n1. (15) discourse (DIV2) 483 Page 301
2980 We may fetch that up to Divinity, which Epictetus hath both wittily and gravely, of Moral Theorems. We may fetch that up to Divinity, which Epictetus hath both wittily and gravely, of Moral Theorems. pns12 vmb vvi cst a-acp p-acp n1, r-crq np1 vhz d av-j cc av-j, pp-f j n2. (15) discourse (DIV2) 483 Page 301
2981 The Sheep tell not their keeper how much Fodder or Grass they eat, but shew that they feed sufficiently by their Milk and Wooll. The Sheep tell not their keeper how much Fodder or Grass they eat, but show that they feed sufficiently by their Milk and Wool. dt n1 vvb xx po32 n1 c-crq d n1 cc n1 pns32 vvb, cc-acp vvb cst pns32 vvb av-j p-acp po32 n1 cc n1. (15) discourse (DIV2) 483 Page 301
2982 Let us not therefore, Beloved, do as vain Limners they say have done, drawn Venus and the Virgin Mary according to the feature of some Face they themselves love best: Let us not Therefore, beloved, do as vain Limners they say have done, drawn Venus and the Virgae Marry according to the feature of Some Face they themselves love best: vvb pno12 xx av, j-vvn, vdb c-acp j n2 pns32 vvb vhb vdn, vvn npg1 cc dt n1 uh vvg p-acp dt n1 pp-f d n1 pns32 px32 vvb js: (15) discourse (DIV2) 484 Page 301
2983 Let us not, I say, picture out Religion to our own liking, and then be in love with an Idol of our own making, Let us not, I say, picture out Religion to our own liking, and then be in love with an Idol of our own making, vvb pno12 xx, pns11 vvb, n1 av n1 p-acp po12 d n-vvg, cc av vbi p-acp n1 p-acp dt n1 pp-f po12 d vvg, (15) discourse (DIV2) 484 Page 301
2984 but love and like that which the Apostle has so plainly pourtray'd to us: but love and like that which the Apostle has so plainly portrayed to us: cc-acp vvb cc vvb cst r-crq dt n1 vhz av av-j vvn p-acp pno12: (15) discourse (DIV2) 484 Page 301
2985 That, whose description consists in visiting the fatherless and widows in their affliction, and keeping our selves unspotted of the world : That, whose description consists in visiting the fatherless and Widows in their affliction, and keeping our selves unspotted of the world: cst, rg-crq n1 vvz p-acp vvg dt j cc n2 p-acp po32 n1, cc vvg po12 n2 j pp-f dt n1: (15) discourse (DIV2) 484 Page 302
2986 Which in two words is this, Charity and Purity. Of these two consists that true Religion acceptable to God. Which in two words is this, Charity and Purity. Of these two consists that true Religion acceptable to God. r-crq p-acp crd n2 vbz d, n1 cc n1. pp-f d crd vvz d j n1 j p-acp np1. (15) discourse (DIV2) 484 Page 302
2987 For I conceive visiting the Fatherless and Widows in their affliction, excludes not other good deeds from this definition, For I conceive visiting the Fatherless and Widows in their affliction, excludes not other good Deeds from this definition, p-acp pns11 vvb vvg dt j cc n2 p-acp po32 n1, vvz xx j-jn j n2 p-acp d n1, (15) discourse (DIV2) 484 Page 302
2988 but by a Synecdoche, is put for the whole office of Charity. 1. The First branch is Charity. but by a Synecdoche, is put for the Whole office of Charity. 1. The First branch is Charity. cc-acp p-acp dt n1, vbz vvn p-acp dt j-jn n1 pp-f n1. crd dt ord n1 vbz n1. (15) discourse (DIV2) 484 Page 302
2989 I will not curiously and artificially set out the bounds of this Vertue. I will not curiously and artificially Set out the bounds of this Virtue. pns11 vmb xx av-j cc av-j vvn av dt n2 pp-f d n1. (15) discourse (DIV2) 486 Page 302
2990 It will be enough to intimate, that it is not confin'd to the relief of the Body only; It will be enough to intimate, that it is not confined to the relief of the Body only; pn31 vmb vbi av-d pc-acp vvi, cst pn31 vbz xx vvn p-acp dt n1 pp-f dt n1 av-j; (15) discourse (DIV2) 486 Page 302
2991 as he is not only Fatherless that wants his Natural Parent, but he much more that has not God for his Father, through the seed of the new birth: as he is not only Fatherless that Wants his Natural Parent, but he much more that has not God for his Father, through the seed of the new birth: c-acp pns31 vbz xx av-j j cst vvz po31 j n1, cc-acp pns31 av-d av-dc cst vhz xx np1 p-acp po31 n1, p-acp dt n1 pp-f dt j n1: (15) discourse (DIV2) 486 Page 302
2992 Nor she alone a Widow that has lost her Natural Husband; but every Soul is a Widow that is estranged and divorced from her God; Nor she alone a Widow that has lost her Natural Husband; but every Soul is a Widow that is estranged and divorced from her God; ccx pns31 av-j dt n1 cst vhz vvn po31 j n1; cc-acp d n1 vbz dt n1 cst vbz vvn cc vvn p-acp po31 n1; (15) discourse (DIV2) 486 Page 302
2993 whose sins have made a separation betwixt her and her Maker. Thy Maker is thy Husband. whose Sins have made a separation betwixt her and her Maker. Thy Maker is thy Husband. rg-crq n2 vhb vvn dt n1 p-acp pno31 cc po31 n1. po21 n1 vbz po21 n1. (15) discourse (DIV2) 486 Page 302
2994 Esa. 11. 54. He is so indeed to those that are not faithless and play the Harlot; Isaiah 11. 54. He is so indeed to those that Are not faithless and play the Harlot; np1 crd crd pns31 vbz av av p-acp d cst vbr xx j cc vvi dt n1; (15) discourse (DIV2) 486 Page 302
2995 for of such saith the Lord, She is not my Wife, neither am I her Husband. for of such Says the Lord, She is not my Wife, neither am I her Husband. c-acp pp-f d vvz dt n1, pns31 vbz xx po11 n1, av-dx vbm pns11 po31 n1. (15) discourse (DIV2) 486 Page 302
2996 Hosea 2. 2. He therefore that can reconcile a Soul unto God, doth not only relieve the Fatherless and Widow, Hosea 2. 2. He Therefore that can reconcile a Soul unto God, does not only relieve the Fatherless and Widow, np1 crd crd pns31 av cst vmb vvi dt n1 p-acp np1, vdz xx av-j vvi dt j cc n1, (15) discourse (DIV2) 486 Page 302
2997 but procures an Husband and Father for them, and wholly rids them out of their distressful estate. but procures an Husband and Father for them, and wholly rids them out of their distressful estate. cc-acp vvz dt n1 cc n1 p-acp pno32, cc av-jn vvz pno32 av pp-f po32 j n1. (15) discourse (DIV2) 486 Page 303
2998 These outward transient actions tending to the spiritual or temporal good of our Neighbour, are fit testimonies of our sincere Religion before men; These outward Transient actions tending to the spiritual or temporal good of our Neighbour, Are fit testimonies of our sincere Religion before men; np1 j j n2 vvg p-acp dt j cc j j pp-f po12 n1, vbr j n2 pp-f po12 j n1 p-acp n2; (15) discourse (DIV2) 486 Page 303
2999 but for every mans private satisfaction concerning himself, there be divers inward and immanent motions of the Soul which will abundantly help on this confirmation. but for every men private satisfaction Concerning himself, there be diverse inward and immanent motions of the Soul which will abundantly help on this confirmation. cc-acp p-acp d ng1 j n1 vvg px31, pc-acp vbi j j cc j n2 pp-f dt n1 r-crq vmb av-j vvi p-acp d n1. (15) discourse (DIV2) 486 Page 303
3000 I will reckon them up out of the mouth of the Apostle. 1 Cor. 13. Where I will not balk those that be at ad extra too, they being all very well worth our taking notice of. I will reckon them up out of the Mouth of the Apostle. 1 Cor. 13. Where I will not balk those that be At ad extra too, they being all very well worth our taking notice of. pns11 vmb vvi pno32 a-acp av pp-f dt n1 pp-f dt n1. crd np1 crd c-crq pns11 vmb xx vvi d cst vbb p-acp fw-la fw-la av, pns32 vbg d av av j po12 vvg n1 pp-f. (15) discourse (DIV2) 486 Page 303
3001 Charity suffereth long, and is kind: Charity envieth not: Charity vaunteth not it self, is not puffed up: Charity suffers long, and is kind: Charity Envieth not: Charity vaunteth not it self, is not puffed up: n1 vvz av-j, cc vbz j: n1 vvz xx: n1 vvz xx pn31 n1, vbz xx vvn a-acp: (15) discourse (DIV2) 486 Page 303
3002 Doth not behave it self unseemly, seeketh not her own, is not easily provoked, thinketh no evil, rejoyceth not in iniquity, but rejoyceth in the truth: Does not behave it self unseemly, seeks not her own, is not Easily provoked, Thinketh no evil, Rejoiceth not in iniquity, but Rejoiceth in the truth: vdz xx vvi pn31 n1 j, vvz xx po31 d, vbz xx av-j vvn, vvz dx n-jn, vvz xx p-acp n1, cc-acp vvz p-acp dt n1: (15) discourse (DIV2) 486 Page 303
3003 Beareth all things, believeth all things, hopeth all things, endureth all things. Bears all things, Believeth all things, Hopes all things, Endureth all things. vvz d n2, vvz d n2, vvz d n2, vvz d n2. (15) discourse (DIV2) 486 Page 303
3004 2. I pass on now to the Second branch, Purity: NONLATINALPHABET, to keep himself unspotted from the World. 2. I pass on now to the Second branch, Purity:, to keep himself unspotted from the World. crd pns11 vvb a-acp av p-acp dt ord n1, n1:, pc-acp vvi px31 j p-acp dt n1. (15) discourse (DIV2) 487 Page 303
3005 NONLATINALPHABET, ] the word signifies properly such kind of spots as are in Clothes by spilling some liquid or oyly thing on them. , ] the word signifies properly such kind of spots as Are in Clothes by spilling Some liquid or oily thing on them. , ] dt n1 vvz av-j d n1 pp-f n2 c-acp vbr p-acp n2 p-acp vvg d j-jn cc j n1 p-acp pno32. (15) discourse (DIV2) 488 Page 303
3006 An hard task certainly to be Religious at this height. an hard task Certainly to be Religious At this height. dt j n1 av-j pc-acp vbi j p-acp d n1. (15) discourse (DIV2) 488 Page 303
3007 Is it to be thought possible that we should wear this Garment of Mortality every day, Is it to be Thought possible that we should wear this Garment of Mortality every day, vbz pn31 pc-acp vbi vvn av-j cst pns12 vmd vvi d n1 pp-f n1 d n1, (15) discourse (DIV2) 488 Page 304
3008 nay every hour and moment, for thirty, forty, fifty, sixty years together, and soil it by no mischange or miscarriage, either of careless Youth, violent Manhood, nay every hour and moment, for thirty, forty, fifty, sixty Years together, and soil it by no mischange or miscarriage, either of careless Youth, violent Manhood, uh-x d n1 cc n1, p-acp crd, crd, crd, crd n2 av, cc vvb pn31 p-acp dx n1 cc n1, av-d pp-f j n1, j n1, (15) discourse (DIV2) 488 Page 304
3009 or palsied Old Age? To pass through the hurry and tumult of this World, or palsied Old Age? To pass through the hurry and tumult of this World, cc j-vvn j n1? p-acp vvi p-acp dt n1 cc n1 pp-f d n1, (15) discourse (DIV2) 488 Page 304
3010 and never be crouded into the dirt, nor be spattered by them that post by us. and never be crowded into the dirt, nor be spattered by them that post by us. cc av-x vbi vvn p-acp dt n1, ccx vbi j-vvn p-acp pno32 cst vvb p-acp pno12. (15) discourse (DIV2) 488 Page 304
3011 But verily this is not the meaning of the Apostle, or of his description of Religion, that no man is Religious but he that is absolutely spotless. But verily this is not the meaning of the Apostle, or of his description of Religion, that no man is Religious but he that is absolutely spotless. p-acp av-j d vbz xx dt n1 pp-f dt n1, cc pp-f po31 n1 pp-f n1, cst dx n1 vbz j p-acp pns31 cst vbz av-j j. (15) discourse (DIV2) 488 Page 304
3012 But he sets before us an Idea or Paradigme of true Religion; But he sets before us an Idea or Paradigm of true Religion; p-acp pns31 vvz p-acp pno12 dt n1 cc n1 pp-f j n1; (15) discourse (DIV2) 488 Page 304
3013 that men having their eyes upon it, may know how much, or rather how little of Religion they have attained to: that men having their eyes upon it, may know how much, or rather how little of Religion they have attained to: d n2 vhg po32 n2 p-acp pn31, vmb vvi c-crq d, cc av-c c-crq j pp-f n1 pns32 vhb vvn p-acp: (15) discourse (DIV2) 488 Page 304
3014 By how much nearer conformable to this pattern, by so much more Religious; by how much further off, by so much the less Religious. By how much nearer conformable to this pattern, by so much more Religious; by how much further off, by so much the less Religious. p-acp c-crq d jc j p-acp d n1, p-acp av av-d av-dc j; p-acp c-crq av-d av-jc p-acp, p-acp av av-d dt av-dc j. (15) discourse (DIV2) 488 Page 304
3015 He that is not so much as within the sight of it, has not so much as seen the least glimpse or glance of Godliness, He that is not so much as within the sighed of it, has not so much as seen the least glimpse or glance of Godliness, pns31 cst vbz xx av av-d c-acp p-acp dt n1 pp-f pn31, vhz xx av av-d c-acp vvn dt ds n1 cc n1 pp-f n1, (15) discourse (DIV2) 488 Page 304
3016 but may be, without any wrong to him, writ down, Atheist. Let every man herein examine himself, but may be, without any wrong to him, writ down, Atheist. Let every man herein examine himself, cc-acp vmb vbi, p-acp d n-jn p-acp pno31, vvd a-acp, n1. vvb d n1 av vvi px31, (15) discourse (DIV2) 488 Page 304
3017 and ask his own Conscience, how unspotted he has kept himself from the World. And here as hard a difficulty represents it self, if not harder than before. and ask his own Conscience, how unspotted he has kept himself from the World. And Here as hard a difficulty represents it self, if not harder than before. cc vvi po31 d n1, c-crq j pns31 vhz vvn px31 p-acp dt n1. cc av c-acp av-j dt n1 vvz pn31 n1, cs xx jc cs a-acp. (15) discourse (DIV2) 488 Page 304
3018 To keep himself unspotted from the World? Is it not pure Irreligiousness to think so? Impossible to be so? Who can keep himself pure ? I answer, it may be a mistake in the Idiom of the Tongue ; To keep himself unspotted from the World? Is it not pure Irreligiousness to think so? Impossible to be so? Who can keep himself pure? I answer, it may be a mistake in the Idiom of the Tongue; pc-acp vvi px31 j p-acp dt n1? vbz pn31 xx j n1 pc-acp vvi av? j pc-acp vbi av? q-crq vmb vvi px31 j? pns11 vvb, pn31 vmb vbi dt n1 p-acp dt n1 pp-f dt n1; (15) discourse (DIV2) 489 Page 305
3019 NONLATINALPHABET is no more than NONLATINALPHABET, to be kept unspotted from the World; Hithpael for Niphai ; as there is elsewhere Niphal for Hithpael, Acts 2. NONLATINALPHABET, for NONLATINALPHABET: is no more than, to be kept unspotted from the World; Hithpael for Niphai; as there is elsewhere Niphal for Hithpael, Acts 2., for: vbz av-dx av-dc cs, pc-acp vbi vvn j p-acp dt n1; np1 p-acp np1; c-acp pc-acp vbz av j p-acp np1, n2 crd, p-acp: (15) discourse (DIV2) 489 Page 305
3020 So Beza. Or to keep himself unspotted from the World, is to be understood so far forth as is in our power, which in truth is very little. So Beza. Or to keep himself unspotted from the World, is to be understood so Far forth as is in our power, which in truth is very little. av np1. cc pc-acp vvi px31 j p-acp dt n1, vbz pc-acp vbi vvn av av-j av a-acp vbz p-acp po12 n1, r-crq p-acp n1 vbz av j. (15) discourse (DIV2) 489 Page 305
3021 Here therefore steps in the power of Christ, that strong Arm of God for our Salvation, the stay and trust of all Nations, Here Therefore steps in the power of christ, that strong Arm of God for our Salvation, the stay and trust of all nations, av av vvz p-acp dt n1 pp-f np1, cst j n1 pp-f np1 p-acp po12 n1, dt n1 cc n1 pp-f d n2, (15) discourse (DIV2) 490 Page 305
3022 and the hope of the ends of the Earth. and the hope of the ends of the Earth. cc dt n1 pp-f dt n2 pp-f dt n1. (15) discourse (DIV2) 490 Page 305
3023 For the law of the spirit of life in Christ Iesus, hath made me free from the law of sin and death: For the law of the Spirit of life in christ Iesus, hath made me free from the law of since and death: p-acp dt n1 pp-f dt n1 pp-f n1 p-acp np1 np1, vhz vvn pno11 j p-acp dt n1 pp-f n1 cc n1: (15) discourse (DIV2) 490 Page 305
3024 For what the law could not do in that it was weak through the flesh, God sending his own son in the likeness of sinful flesh, condemned sin in the flesh, that the righteousness of the law might be fulfilled in us, that walk not after the flesh but after the spirit. For what the law could not do in that it was weak through the Flesh, God sending his own son in the likeness of sinful Flesh, condemned since in the Flesh, that the righteousness of the law might be fulfilled in us, that walk not After the Flesh but After the Spirit. c-acp r-crq dt n1 vmd xx vdi p-acp cst pn31 vbds j p-acp dt n1, np1 vvg po31 d n1 p-acp dt n1 pp-f j n1, j-vvn n1 p-acp dt n1, cst dt n1 pp-f dt n1 vmd vbi vvn p-acp pno12, cst vvb xx p-acp dt n1 cc-acp p-acp dt n1. (15) discourse (DIV2) 490 Page 305
3025 Rom. 8. We walk, though it be in the power of that Spirit of Life in Christ, as our Body moves by vertue of our Natural Spirit. Rom. 8. We walk, though it be in the power of that Spirit of Life in christ, as our Body moves by virtue of our Natural Spirit. np1 crd pns12 vvi, cs pn31 vbb p-acp dt n1 pp-f d n1 pp-f n1 p-acp np1, p-acp po12 n1 vvz p-acp n1 pp-f po12 j n1. (15) discourse (DIV2) 490 Page 305
3026 But whether this act of purification, or keeping our selves pure, be so from God, that it is not in any wise from us, I leave to them to dispute, that are more at leasure. But whither this act of purification, or keeping our selves pure, be so from God, that it is not in any wise from us, I leave to them to dispute, that Are more At leisure. p-acp cs d n1 pp-f n1, cc vvg po12 n2 j, vbb av p-acp np1, cst pn31 vbz xx p-acp d j p-acp pno12, pns11 vvi p-acp pno32 pc-acp vvi, cst vbr av-dc p-acp n1. (15) discourse (DIV2) 490 Page 306
3027 That it must be in us, if there be any Religion in us, is all that the Text affords me, That it must be in us, if there be any Religion in us, is all that the Text affords me, cst pn31 vmb vbi p-acp pno12, cs pc-acp vbb d n1 p-acp pno12, vbz d cst dt n1 vvz pno11, (15) discourse (DIV2) 490 Page 306
3028 and 'tis enough for the tryal of our Religion. Pure Religion is to keep our selves unspotted from the World. and it's enough for the trial of our Religion. Pure Religion is to keep our selves unspotted from the World. cc pn31|vbz av-d p-acp dt n1 pp-f po12 n1. j n1 vbz pc-acp vvi po12 n2 j p-acp dt n1. (15) discourse (DIV2) 490 Page 306
3029 What? to keep our selves unspatter'd and unspall'd upon by foul Tongues? 'Tis a thing as impossible as unprejudicial to the Soul her self. What? to keep our selves unspattered and unspalled upon by foul Tongues? It's a thing as impossible as unprejudicial to the Soul her self. q-crq? pc-acp vvi po12 n2 j-vvn cc vvn p-acp p-acp j n2? pn31|vbz dt n1 c-acp j c-acp j p-acp dt n1 po31 n1. (15) discourse (DIV2) 492 Page 306
3030 That which is without a man defiles not the man, but that which is within him. That which is without a man defiles not the man, but that which is within him. cst r-crq vbz p-acp dt n1 vvz xx dt n1, cc-acp cst r-crq vbz p-acp pno31. (15) discourse (DIV2) 492 Page 306
3031 What is meant by World, S. Iohn doth fully unfold unto us. What is meant by World, S. John does Fully unfold unto us. q-crq vbz vvn p-acp n1, np1 np1 vdz av-j vvi p-acp pno12. (15) discourse (DIV2) 493 Page 306
3032 All that is in the world, the lust of the flesh, the lust of the eye, All that is in the world, the lust of the Flesh, the lust of the eye, d cst vbz p-acp dt n1, dt n1 pp-f dt n1, dt n1 pp-f dt n1, (15) discourse (DIV2) 493 Page 306
3033 and the pride of life, is not of the Father, but of the world. and the pride of life, is not of the Father, but of the world. cc dt n1 pp-f n1, vbz xx pp-f dt n1, cc-acp pp-f dt n1. (15) discourse (DIV2) 493 Page 306
3034 Of these then we must keep our selves unspotted, if we will be holy as our Heavenly Father is holy. Of these then we must keep our selves unspotted, if we will be holy as our Heavenly Father is holy. pp-f d av pns12 vmb vvi po12 n2 j, cs pns12 vmb vbi j p-acp po12 j n1 vbz j. (15) discourse (DIV2) 493 Page 306
3035 This is the World that we must keep our selves unstain'd of: But for the Natural World, NONLATINALPHABET, all things are sacred and good. This is the World that we must keep our selves unstained of: But for the Natural World,, all things Are sacred and good. d vbz dt n1 cst pns12 vmb vvi po12 n2 j pp-f: cc-acp p-acp dt j n1,, d n2 vbr j cc j. (15) discourse (DIV2) 493 Page 306
3036 'Tis Sensuality that soyles the Soul, and fills the Mind full of impure thoughts, unworthy desires; It's Sensuality that soils the Soul, and fills the Mind full of impure thoughts, unworthy Desires; pn31|vbz n1 cst vvz dt n1, cc vvz dt n1 j pp-f j n2, j n2; (15) discourse (DIV2) 494 Page 306
3037 that transform the Humane Nature, which is capable of the Image of God, into a loathsome Beast. that transform the Humane Nature, which is capable of the Image of God, into a loathsome Beast. cst vvb dt j n1, r-crq vbz j pp-f dt n1 pp-f np1, p-acp dt j n1. (15) discourse (DIV2) 494 Page 306
3038 'Tis Covetousness that contracts the large Spirit of man, and makes it shrivel up and wrinkle, It's Covetousness that contracts the large Spirit of man, and makes it shrivel up and wrinkle, pn31|vbz n1 cst vvz dt j n1 pp-f n1, cc vvz pn31 vvb a-acp cc n1, (15) discourse (DIV2) 494 Page 307
3039 for want of that which can alone fill it, those unspeakable treasures of Heaven, that no tongue can number, nor figures express. for want of that which can alone fill it, those unspeakable treasures of Heaven, that no tongue can number, nor figures express. p-acp n1 pp-f d r-crq vmb av-j vvi pn31, d j n2 pp-f n1, cst dx n1 vmb vvi, ccx n2 vvb. (15) discourse (DIV2) 494 Page 307
3040 How deformed is that mind, whose are nothing but Bills and Bonds, mouldy Money, moth-eaten Housholdstuff, and such like trash; How deformed is that mind, whose Are nothing but Bills and Bonds, mouldy Money, moth-eaten household stuff, and such like trash; np1 vvn vbz cst n1, r-crq vbr pix cc-acp n2 cc n2, j n1, j n1, cc d j n1; (15) discourse (DIV2) 494 Page 307
3041 rusty Locks and Keys, Iron Chests, and strong hollow Vaults behung with Cobwebs! This is the Covetous mans Soul, if we could see within him; rusty Locks and Keys, Iron Chests, and strong hollow Vaults behung with Cobwebs! This is the Covetous men Soul, if we could see within him; j n2 cc n2, n1 n2, cc j j-jn n2 j p-acp n2! d vbz dt j ng1 n1, cs pns12 vmd vvi p-acp pno31; (15) discourse (DIV2) 494 Page 307
3042 nothing near so beautiful as the foulest pond or dunghil-puddle, where if you cast your eye, you may happily meet with the reflection of the Stars, nothing near so beautiful as the Foulest pond or dunghill-puddle, where if you cast your eye, you may happily meet with the reflection of the Stars, pix av-j av j c-acp dt js n1 cc n1, c-crq cs pn22 vvb po22 n1, pn22 vmb av-j vvi p-acp dt n1 pp-f dt n2, (15) discourse (DIV2) 494 Page 307
3043 or the bright Circle of the Sun, or the white moving Clouds, or the pleasant blew-coloured Sky. or the bright Circle of the Sun, or the white moving Clouds, or the pleasant blew-coloured Sky. cc dt j n1 pp-f dt n1, cc dt j-jn j-vvg n2, cc dt j j n1. (15) discourse (DIV2) 494 Page 307
3044 But such things as an Ingenuous man would scarce have the patience to look on, be not only the continually desired Objects of the Worldlings sight, But such things as an Ingenuous man would scarce have the patience to look on, be not only the continually desired Objects of the Worldlings sighed, p-acp d n2 p-acp dt j n1 vmd av-j vhi dt n1 pc-acp vvi a-acp, vbb xx av-j dt av-j vvd n2 pp-f dt n2 n1, (15) discourse (DIV2) 494 Page 307
3045 but the perpetual Life and Energy of his mis-shapen Spirit. but the perpetual Life and Energy of his misshapen Spirit. cc-acp dt j n1 cc n1 pp-f po31 vvn n1. (15) discourse (DIV2) 494 Page 307
3046 And here though the Proud man may please himself in conceiting, that this inward man is garnished with better bravery; And Here though the Proud man may please himself in Conceit, that this inward man is garnished with better bravery; cc av cs dt j n1 vmb vvi px31 p-acp vvg, cst d j n1 vbz vvn p-acp jc n1; (15) discourse (DIV2) 494 Page 307
3047 and is a more comely Creature, his phansie glittering with the representation of Crowns and Scepters, Silver Maces, Purple and Scarlet Robes, rich Stuffs and Holy Mitres: and is a more comely Creature, his fancy glittering with the representation of Crowns and Sceptres, Silver Maces, Purple and Scarlet Robes, rich Stuffs and Holy Mitres: cc vbz dt av-dc j n1, po31 n1 vvg p-acp dt n1 pp-f n2 cc n2, n1 n2, j-jn cc j-jn n2, j vvz cc j n2: (15) discourse (DIV2) 494 Page 307
3048 Yet if we look upon the Beast that bears this glaring luggage, his own dear Soul, what is the very life and heart of it but Pride and Envy ; Yet if we look upon the Beast that bears this glaring luggage, his own dear Soul, what is the very life and heart of it but Pride and Envy; av cs pns12 vvb p-acp dt n1 cst vvz d vvg n1, po31 d j-jn n1, r-crq vbz dt j n1 cc n1 pp-f pn31 p-acp n1 cc vvb; (15) discourse (DIV2) 494 Page 308
3049 the two Essentials that constitute the ugliest of all Creatures, the deformed Fiends of Hell? And beside this innate ill-favouredness, his whole Person is ordinarily besmear'd with the Bloud of the Innocent, the two Essentials that constitute the ugliest of all Creatures, the deformed Fiends of Hell? And beside this innate ill-favouredness, his Whole Person is ordinarily besmeared with the Blood of the Innocent, dt crd n2-jn cst vvb dt js pp-f d n2, dt j-vvn n2 pp-f n1? cc p-acp d j n1, po31 j-jn n1 vbz av-j vvn p-acp dt n1 pp-f dt j-jn, (15) discourse (DIV2) 494 Page 308
3050 and his Garments drop and reek with the warm Tears of the Afflicted and Oppressed, and are foul and greasie with the Sweat of the Poor. and his Garments drop and reek with the warm Tears of the Afflicted and Oppressed, and Are foul and greasy with the Sweat of the Poor. cc po31 n2 vvi cc vvi p-acp dt j n2 pp-f dt j-vvn cc j-vvn, cc vbr j cc j p-acp dt n1 pp-f dt j. (15) discourse (DIV2) 494 Page 308
3051 This is the attire both of the Ambitious and Covetous man. This is the attire both of the Ambitious and Covetous man. d vbz dt n1 av-d pp-f dt j cc j n1. (15) discourse (DIV2) 494 Page 308
3052 And certainly there is very little Religion in him that doth not heartily abhor so abominable a monster. And Certainly there is very little Religion in him that does not heartily abhor so abominable a monster. cc av-j a-acp vbz av j n1 p-acp pno31 cst vdz xx av-j vvi av j dt n1. (15) discourse (DIV2) 494 Page 308
3053 I• but is there indeed much Religion in him that doth? I confess that a man may be temperate (for the Devil, I• but is there indeed much Religion in him that does? I confess that a man may be temperate (for the devil, np1 pc-acp vbz pc-acp av d n1 p-acp pno31 cst vdz? pns11 vvb cst dt n1 vmb vbi j (c-acp dt n1, (15) discourse (DIV2) 495 Page 308
3054 as we ordinarily conceive, is not lyable to the sins of the Flesh,) and yet fall short of true Religion. as we ordinarily conceive, is not liable to the Sins of the Flesh,) and yet fallen short of true Religion. c-acp pns12 av-j vvb, vbz xx j p-acp dt n2 pp-f dt n1,) cc av vvb j pp-f j n1. (15) discourse (DIV2) 495 Page 308
3055 His constitution, or some other strong but natural or secular design making him so. His constitution, or Some other strong but natural or secular Design making him so. po31 n1, cc d j-jn j p-acp j cc j n1 vvg pno31 av. (15) discourse (DIV2) 495 Page 308
3056 Covetousness is also often but a complexion, and Liberality may be no better in some men. Covetousness is also often but a complexion, and Liberality may be no better in Some men. n1 vbz av av p-acp dt n1, cc n1 vmb vbi dx jc p-acp d n2. (15) discourse (DIV2) 495 Page 308
3057 Some men are also born with a more low and quiet disposition, which is not the Vertue of Humility, some men Are also born with a more low and quiet disposition, which is not the Virtue of Humility, d n2 vbr av vvn p-acp dt av-dc j cc j-jn n1, r-crq vbz xx dt n1 pp-f n1, (15) discourse (DIV2) 496 Page 308
3058 but the lowness and stillness of their Natural Spirit. but the lowness and stillness of their Natural Spirit. cc-acp dt n1 cc n1 pp-f po32 j n1. (15) discourse (DIV2) 496 Page 308
3059 But to be unspotted of the World, is also to be free from the attraction of our own private Nature, which is a piece of this dark deceivable World, But to be unspotted of the World, is also to be free from the attraction of our own private Nature, which is a piece of this dark deceivable World, p-acp pc-acp vbi j pp-f dt n1, vbz av pc-acp vbi j p-acp dt n1 pp-f po12 d j n1, r-crq vbz dt n1 pp-f d j j n1, (15) discourse (DIV2) 496 Page 309
3060 and to have our whole man acted and regulated by the Spirit of God. Dull Phlegm is no Christian Patience; nor all Fire, true Zeal; and to have our Whole man acted and regulated by the Spirit of God. Dull Phlegm is no Christian Patience; nor all Fire, true Zeal; cc pc-acp vhi po12 j-jn n1 vvn cc vvn p-acp dt n1 pp-f np1. j n1 vbz dx njp n1; ccx d n1, j n1; (15) discourse (DIV2) 496 Page 309
3061 especially if it be fed by the fat of the Earth. especially if it be fed by the fat of the Earth. av-j cs pn31 vbb vvn p-acp dt j pp-f dt n1. (15) discourse (DIV2) 496 Page 309
3062 But that is true Zeal that flowes out in affliction, and glories in the cross and tribulation. But that is true Zeal that flows out in affliction, and Glories in the cross and tribulation. p-acp d vbz j n1 cst vvz av p-acp n1, cc n2 p-acp dt n1 cc n1. (15) discourse (DIV2) 496 Page 309
3063 He is not chast that never partak'd of the bed of defilement, nor temperate that eats nor drinks to excess: He is not chaste that never partaked of the Bed of defilement, nor temperate that eats nor drinks to excess: pns31 vbz xx j cst av-x vvd pp-f dt n1 pp-f n1, ccx j cst vvz ccx vvz p-acp n1: (15) discourse (DIV2) 496 Page 309
3064 But he that enjoys the pleasure of the Creature, only in reference to the Creator, tasting the sweetness of his God, But he that enjoys the pleasure of the Creature, only in Referente to the Creator, tasting the sweetness of his God, cc-acp pns31 cst vvz dt n1 pp-f dt n1, av-j p-acp n1 p-acp dt n1, vvg dt n1 pp-f po31 n1, (15) discourse (DIV2) 496 Page 309
3065 even in his Meat and Drink, lifting up his Soul to the Meat that perisheth not, but endures to Eternal Life. even in his Meat and Drink, lifting up his Soul to the Meat that Perishes not, but endures to Eternal Life. av p-acp po31 n1 cc vvb, vvg a-acp po31 n1 p-acp dt n1 cst vvz xx, cc-acp vvz p-acp j n1. (15) discourse (DIV2) 496 Page 309
3066 He is untouch'd of Covetousness, that desires nothing for himself, but is a faithful Steward of the manifold Blessings of God. He is untouched of Covetousness, that Desires nothing for himself, but is a faithful Steward of the manifold Blessings of God. pns31 vbz j pp-f n1, cst vvz pix p-acp px31, cc-acp vbz dt j n1 pp-f dt j n2 pp-f np1. (15) discourse (DIV2) 496 Page 309
3067 He is unstain'd of the Pride of life, who is so dead to himself, and the sense or cognoscence of his own power and will, that he arrogates no good thing to himself; He is unstained of the Pride of life, who is so dead to himself, and the sense or cognoscence of his own power and will, that he arrogates no good thing to himself; pns31 vbz j pp-f dt n1 pp-f n1, r-crq vbz av j p-acp px31, cc dt n1 cc n1 pp-f po31 d n1 cc n1, cst pns31 vvz dx j n1 p-acp px31; (15) discourse (DIV2) 496 Page 309
3068 but doth, from the very ground of his Soul, speak that of the Prophet, Thou, O Lord, hast wrought all our works in us. but does, from the very ground of his Soul, speak that of the Prophet, Thou, Oh Lord, hast wrought all our works in us. cc-acp vdz, p-acp dt j n1 pp-f po31 n1, vvb d pp-f dt n1, pns21, uh n1, vh2 vvn d po12 n2 p-acp pno12. (15) discourse (DIV2) 496 Page 309
3069 This is, as I said before, the right Idea or Paradigme, of true Religion. This is, as I said before, the right Idea or Paradigm, of true Religion. d vbz, c-acp pns11 vvd a-acp, dt j-jn n1 cc n1, pp-f j n1. (15) discourse (DIV2) 496 Page 309
3070 By how much more near we come to this, by so much more near we are to Religion; By how much more near we come to this, by so much more near we Are to Religion; p-acp c-crq av-d av-dc av-j pns12 vvb p-acp d, p-acp av av-d av-dc av-j pns12 vbr p-acp n1; (15) discourse (DIV2) 496 Page 310
3071 and the farther removed hence, the farther off from true Religion. and the farther removed hence, the farther off from true Religion. cc dt av-jc vvn av, dt av-jc a-acp p-acp j n1. (15) discourse (DIV2) 496 Page 310
3072 If any man doubt of it, I appeal to this judgment that cannot err, even to God the Father; If any man doubt of it, I appeal to this judgement that cannot err, even to God the Father; cs d n1 n1 pp-f pn31, pns11 vvb p-acp d n1 cst vmbx vvi, av p-acp np1 dt n1; (15) discourse (DIV2) 496 Page 310
3073 and that's included in my last particular, viz. IV. That to visit the Fatherless and the Widows in their affliction, and that's included in my last particular, viz. IV. That to visit the Fatherless and the Widows in their affliction, cc d|vbz vvd p-acp po11 ord j, n1 np1 cst pc-acp vvi dt j cc dt n2 p-acp po32 n1, (15) discourse (DIV2) 496 Page 310
3074 and to keep our selves unspotted of the World; this is pure and undefiled Religion, even in the sight of God the Father. and to keep our selves unspotted of the World; this is pure and undefiled Religion, even in the sighed of God the Father. cc pc-acp vvi po12 n2 j pp-f dt n1; d vbz j cc j n1, av p-acp dt n1 pp-f np1 dt n1. (15) discourse (DIV2) 496 Page 310
3075 I will dispatch this point in a word or two. I will dispatch this point in a word or two. pns11 vmb vvi d n1 p-acp dt n1 cc crd. (15) discourse (DIV2) 496 Page 310
3076 The Summ, as you may remember, of this description of Religion, was comprised in these two words, Charity and Purity. Both these are so near the Nature of God, that he is engaged (as I may so say) to give Sentence for them. The Sum, as you may Remember, of this description of Religion, was comprised in these two words, Charity and Purity. Both these Are so near the Nature of God, that he is engaged (as I may so say) to give Sentence for them. dt n1, c-acp pn22 vmb vvi, pp-f d n1 pp-f n1, vbds vvn p-acp d crd n2, n1 cc n1. d d vbr av j dt n1 pp-f np1, cst pns31 vbz vvn (c-acp pns11 vmb av vvi) pc-acp vvi n1 p-acp pno32. (15) discourse (DIV2) 497 Page 310
3077 God is love; and he that abideth in love, abideth in God, saith S. Iohn. Can any thing then be more acceptable to God then Love? To do good and communicate, forget not, God is love; and he that Abideth in love, Abideth in God, Says S. John. Can any thing then be more acceptable to God then Love? To do good and communicate, forget not, np1 vbz n1; cc pns31 cst vvz p-acp n1, vvz p-acp np1, vvz n1 np1. vmb d n1 av vbi av-dc j p-acp np1 cs n1? pc-acp vdi j cc vvi, vvb xx, (15) discourse (DIV2) 497 Page 310
3078 for with such sacrifices God is well pleased, saith the Author to the Hebrews. And our blessed Saviour, Matth. 5. Love your enemies, bless them that curse you, do good to them that hate you, for with such Sacrifices God is well pleased, Says the Author to the Hebrews. And our blessed Saviour, Matthew 5. Love your enemies, bless them that curse you, do good to them that hate you, c-acp p-acp d n2 np1 vbz av vvn, vvz dt n1 p-acp dt np2. cc po12 j-vvn n1, np1 crd vvb po22 n2, vvb pno32 cst vvb pn22, vdb j p-acp pno32 cst vvb pn22, (15) discourse (DIV2) 497 Page 310
3079 and pray for them that despitefully use you and persecute you; that you may be the children of your father which is in heaven: and pray for them that despitefully use you and persecute you; that you may be the children of your father which is in heaven: cc vvb p-acp pno32 cst av-j vvb pn22 cc vvi pn22; d pn22 vmb vbi dt n2 pp-f po22 n1 r-crq vbz p-acp n1: (15) discourse (DIV2) 497 Page 310
3080 For he maketh his sun to rise on the evil and the good, and sendeth rain on the just and the unjust. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. c-acp pns31 vvz po31 n1 pc-acp vvi p-acp dt j-jn cc dt j, cc vvz n1 p-acp dt j cc dt j. (15) discourse (DIV2) 497 Page 311
3081 Be ye therefore perfect as your Father which is in heaven is perfect. Be you Therefore perfect as your Father which is in heaven is perfect. vbb pn22 av j c-acp po22 n1 r-crq vbz p-acp n1 vbz j. (15) discourse (DIV2) 497 Page 311
3082 So then there is no doubt of Gods sentencing that Religion for the best, whose Nature consists in that which himself loves and likes, So then there is no doubt of God's sentencing that Religion for the best, whose Nature consists in that which himself loves and likes, av av pc-acp vbz dx n1 pp-f ng1 vvg d n1 p-acp dt js, rg-crq n1 vvz p-acp d r-crq px31 vvz cc vvz, (15) discourse (DIV2) 497 Page 311
3083 and is the image of himself, viz. Love or Charity. And we have his Command for the other part thereof, back'd with his own Example, viz. Purity. Be ye holy saith he, for I am holy. and is the image of himself, viz. Love or Charity. And we have his Command for the other part thereof, backed with his own Exampl, viz. Purity. Be you holy Says he, for I am holy. cc vbz dt n1 pp-f px31, n1 vvb cc n1. cc pns12 vhb po31 n1 p-acp dt j-jn n1 av, vvn p-acp po31 d n1, n1 n1. vbb pn22 j vvz pns31, c-acp pns11 vbm j. (15) discourse (DIV2) 497 Page 311
3084 But what is now this Holiness or Purity of God? Is it not this? That whereas he is present in all things, he is not immerse nor polluted of any thing. So must our Souls be. But what is now this Holiness or Purity of God? Is it not this? That whereas he is present in all things, he is not immerse nor polluted of any thing. So must our Souls be. cc-acp q-crq vbz av d n1 cc n1 pp-f np1? vbz pn31 xx d? cst cs pns31 vbz j p-acp d n2, pns31 vbz xx n1 ccx vvn pp-f d n1. av vmb po12 n2 vbi. (15) discourse (DIV2) 498 Page 311
3085 We are of necessity here in this Orb of Death and Corruption, actors in the administration of the affairs of this lower World. We Are of necessity Here in this Orb of Death and Corruption, actors in the administration of the affairs of this lower World. pns12 vbr pp-f n1 av p-acp d n1 pp-f n1 cc n1, n2 p-acp dt n1 pp-f dt n2 pp-f d jc n1. (15) discourse (DIV2) 498 Page 311
3086 Let not our hearts sink into that, that our eye must needs attend, if we be not idle and useless. Let not our hearts sink into that, that our eye must needs attend, if we be not idle and useless. vvb xx po12 n2 vvi p-acp d, cst po12 n1 vmb av vvi, cs pns12 vbb xx j cc j. (15) discourse (DIV2) 498 Page 311
3087 Every man has a part or province committed to him by God: Let us administer our part as God doth the whole; Every man has a part or province committed to him by God: Let us administer our part as God does the Whole; np1 n1 vhz dt n1 cc n1 vvn p-acp pno31 p-acp np1: vvb pno12 vvi po12 n1 p-acp np1 vdz dt j-jn; (15) discourse (DIV2) 498 Page 311
3088 not by immersion or spilling our Souls or Affections upon the visible Creature; but collectedly into God, as God is collected into himself. not by immersion or spilling our Souls or Affections upon the visible Creature; but collectedly into God, as God is collected into himself. xx p-acp n1 cc vvg po12 n2 cc n2 p-acp dt j n1; cc-acp av-j p-acp np1, c-acp np1 vbz vvn p-acp px31. (15) discourse (DIV2) 498 Page 311
3089 Let not our Souls cleave unto the dust, nor be spilt upon the ground, as the Prophet David sometimes complains; Let not our Souls cleave unto the dust, nor be spilled upon the ground, as the Prophet David sometime complains; vvb xx po12 n2 vvb p-acp dt n1, ccx vbi vvn p-acp dt n1, p-acp dt n1 np1 av vvz; (15) discourse (DIV2) 498 Page 312
3090 but be as the Rayes of the Sun, which though they reach to the Earth, sink not in the Earth; but be as the Rays of the Sun, which though they reach to the Earth, sink not in the Earth; cc-acp vbb p-acp dt n2 pp-f dt n1, r-crq cs pns32 vvb p-acp dt n1, vvb xx p-acp dt n1; (15) discourse (DIV2) 498 Page 312
3091 but being fast fixt in their fountain, or not, the Sun it self, do alwayes move whither he carries them. but being fast fixed in their fountain, or not, the Sun it self, do always move whither he carries them. cc-acp vbg av-j vvn p-acp po32 n1, cc xx, dt n1 pn31 n1, vdb av vvi c-crq pns31 vvz pno32. (15) discourse (DIV2) 498 Page 312
3092 Let us also acknowledge our own Original which is from above, and move with God and the Lamb, wheresoever they go. Let us also acknowledge our own Original which is from above, and move with God and the Lamb, wheresoever they go. vvb pno12 av vvi po12 d j-jn r-crq vbz p-acp a-acp, cc vvi p-acp np1 cc dt n1, c-crq pns32 vvb. (15) discourse (DIV2) 498 Page 312
3093 Let us be so pure as not to drown our selves in the muddy stream of this transient World: Let us be so pure as not to drown our selves in the muddy stream of this Transient World: vvb pno12 vbi av j c-acp xx pc-acp vvi po12 n2 p-acp dt j n1 pp-f d j n1: (15) discourse (DIV2) 498 Page 312
3094 Let us be so Charitable as to wade in it, that others be not drown'd. Let us be so Charitable as to wade in it, that Others be not drowned. vvb pno12 vbi av j p-acp pc-acp vvi p-acp pn31, cst n2-jn vbi xx vvn. (15) discourse (DIV2) 498 Page 312
3095 Let our Love to men be such, that we make not our selves unprofitable members of the World. Let our Love to men be such, that we make not our selves unprofitable members of the World. vvb po12 n1 p-acp n2 vbb d, cst pns12 vvb xx po12 n2 j n2 pp-f dt n1. (15) discourse (DIV2) 498 Page 312
3096 Let our Love to God be such that we keep our selves pure and unspotted from the love of the World. Let our Love to God be such that we keep our selves pure and unspotted from the love of the World. vvb po12 n1 p-acp np1 vbb d cst pns12 vvb po12 n2 j cc j p-acp dt n1 pp-f dt n1. (15) discourse (DIV2) 498 Page 312
3097 Let our whole Conversation be such, that all men may see (that have eyes to discern) both whence and whose we are; Let our Whole Conversation be such, that all men may see (that have eyes to discern) both whence and whose we Are; vvb po12 j-jn n1 vbb d, cst d n2 vmb vvi (cst vhb n2 pc-acp vvi) av-d c-crq cc r-crq pns12 vbr; (15) discourse (DIV2) 498 Page 312
3098 that we serve not the Will of man, nor are Vassals to our own vain Desires, that we serve not the Will of man, nor Are Vassals to our own vain Desires, d pns12 vvb xx dt n1 pp-f n1, ccx vbr n2 p-acp po12 d j n2, (15) discourse (DIV2) 498 Page 312
3099 but are the free Servants of Christ, and true Worshippers of the Living God. but Are the free Servants of christ, and true Worshippers of the Living God. cc-acp vbr dt j n2 pp-f np1, cc j n2 pp-f dt j-vvg np1. (15) discourse (DIV2) 498 Page 312
3100 O Lord our God, thou which alone art able to speak to the Hearts and Consciences of men, descend we beseech thee powerfully into us by thy Holy Spirit: Oh Lord our God, thou which alone art able to speak to the Hearts and Consciences of men, descend we beseech thee powerfully into us by thy Holy Spirit: uh n1 po12 n1, pns21 r-crq j n1 j pc-acp vvi p-acp dt n2 cc n2 pp-f n2, vvb pns12 vvb pno21 av-j p-acp pno12 p-acp po21 j n1: (15) discourse (DIV2) 499 Page 312
3101 Guide and teach us in thy ways. Open our eyes that we may see the wonders of thy Law. Guide and teach us in thy ways. Open our eyes that we may see the wonders of thy Law. n1 cc vvb pno12 p-acp po21 n2. j po12 n2 cst pns12 vmb vvi dt n2 pp-f po21 n1. (15) discourse (DIV2) 499 Page 313
3102 Set up thy Truth in us, and the Life of thy Son, above all contentious opinions and conceits of men. Set up thy Truth in us, and the Life of thy Son, above all contentious opinions and conceits of men. j-vvn a-acp po21 n1 p-acp pno12, cc dt n1 pp-f po21 n1, p-acp d j n2 cc n2 pp-f n2. (15) discourse (DIV2) 499 Page 313
3103 Take away all Pride, and Prejudice, and Wrathfulness, and Hypocrisie; Take away all Pride, and Prejudice, and Wrathfulness, and Hypocrisy; vvb av d n1, cc n1, cc n1, cc n1; (15) discourse (DIV2) 499 Page 313
3104 and grant that the whole Christian World may agree in Meekness, and that sweet Candour and Simplicity that is in Christ Iesus. and grant that the Whole Christian World may agree in Meekness, and that sweet Candour and Simplicity that is in christ Iesus. cc vvb d dt j-jn njp n1 vmb vvi p-acp n1, cc cst j n1 cc n1 cst vbz p-acp np1 np1. (15) discourse (DIV2) 499 Page 313
3105 Shew unto us, and convince us of that acceptable Service thou requirest at our hands. Let bitterness, and heart-burning reviling, and all deceit, and falseness, cease from amongst us; Show unto us, and convince us of that acceptable Service thou requirest At our hands. Let bitterness, and heartburning reviling, and all deceit, and falseness, cease from among us; n1 p-acp pno12, cc vvi pno12 pp-f d j n1 pns21 vv2 p-acp po12 n2. vvb n1, cc n-vvg vvg, cc d n1, cc n1, vvb p-acp p-acp pno12; (15) discourse (DIV2) 499 Page 313
3106 and let the Scepter of thy Son bear rule over us in Peace, and Truth, and Righteousness. and let the Sceptre of thy Son bear Rule over us in Peace, and Truth, and Righteousness. cc vvb dt n1 pp-f po21 n1 vvi n1 p-acp pno12 p-acp n1, cc n1, cc n1. (15) discourse (DIV2) 499 Page 313
3107 Enrich us with those precious Graces of Love and Purity: Enrich us with those precious Graces of Love and Purity: vvb pno12 p-acp d j n2 pp-f vvb cc n1: (15) discourse (DIV2) 499 Page 313
3108 And let the effectual power of thy Spirit be so felt amongst us, that the least of thy Church may be as David, and the House of David as the Angel of the Lord before thee. And let the effectual power of thy Spirit be so felt among us, that the least of thy Church may be as David, and the House of David as the Angel of the Lord before thee. cc vvb dt j n1 pp-f po21 n1 vbb av vvn p-acp pno12, cst dt ds pp-f po21 n1 vmb vbi p-acp np1, cc dt n1 pp-f np1 p-acp dt n1 pp-f dt n1 p-acp pno21. (15) discourse (DIV2) 499 Page 313
3109 Hear us, O Merciful Father, &c. Hear us, Oh Merciful Father, etc. vvb pno12, uh j n1, av (15) discourse (DIV2) 499 Page 313
3110 DISCOURSE XI. HEB. xiii. 16. To do good and communicate forget not, for with such sacrifices God is well pleased. DISCOURSE XI. HEBREW. xiii. 16. To do good and communicate forget not, for with such Sacrifices God is well pleased. vvb crd. n1. crd. crd pc-acp vdi j cc vvb vvb xx, c-acp p-acp d n2 np1 vbz av vvn. (16) discourse (DIV2) 499 Page 314
3111 THE Philosophers define good to be that which all things desire. Now all Desire is founded in Life: And Life is twofold; THE Philosophers define good to be that which all things desire. Now all Desire is founded in Life: And Life is twofold; dt n2 vvb j pc-acp vbi cst r-crq d n2 vvb. av d n1 vbz vvn p-acp n1: cc n1 vbz j; (16) discourse (DIV2) 500 Page 314
3112 There is the Life of Nature; and the Life of God, which in men is called the Life of Grace. There is the Life of Nature; and the Life of God, which in men is called the Life of Grace. pc-acp vbz dt n1 pp-f n1; cc dt n1 pp-f np1, r-crq p-acp n2 vbz vvn dt n1 pp-f n1. (16) discourse (DIV2) 500 Page 314
3113 Now both these Lives desire good. But here is the difference: Now both these Lives desire good. But Here is the difference: av d d n2 vvb j. p-acp av vbz dt n1: (16) discourse (DIV2) 500 Page 314
3114 The Life of Nature is only carried to good, as it is good to it self; The Life of Nature is only carried to good, as it is good to it self; dt n1 pp-f n1 vbz av-j vvn p-acp j, c-acp pn31 vbz j p-acp pn31 n1; (16) discourse (DIV2) 500 Page 314
3115 or if it wish good to others, its for its own sake: The Life of God, or Life of Grace, desires good too; or if it wish good to Others, its for its own sake: The Life of God, or Life of Grace, Desires good too; cc cs pn31 vvb j p-acp n2-jn, pn31|vbz p-acp po31 d n1: dt n1 pp-f np1, cc n1 pp-f n1, vvz j av; (16) discourse (DIV2) 500 Page 314
3116 but not only for it self, but simply it desires good, wheresoever it can be effected, in due order and right means. but not only for it self, but simply it Desires good, wheresoever it can be effected, in due order and right means. cc-acp xx av-j p-acp pn31 n1, cc-acp av-j pn31 vvz j, c-crq pn31 vmb vbi vvn, p-acp j-jn n1 cc j-jn n2. (16) discourse (DIV2) 500 Page 314
3117 So that the Heart of the Divine Life is enlarged toward every capable thing, and would impart its good so much as any is capable, So that the Heart of the Divine Life is enlarged towards every capable thing, and would impart its good so much as any is capable, av cst dt n1 pp-f dt j-jn n1 vbz vvn p-acp d j n1, cc vmd vvi po31 j av av-d c-acp d vbz j, (16) discourse (DIV2) 500 Page 315
3118 and so oft any is disposed: For there is neither envy, want nor niggardness in the Divine Nature. and so oft any is disposed: For there is neither envy, want nor niggardness in the Divine Nature. cc av av d vbz vvn: c-acp pc-acp vbz dx n1, n1 ccx n1 p-acp dt j-jn n1. (16) discourse (DIV2) 500 Page 315
3119 So then he that is thus affected; whose bowels are enlarged to his fellow-creatures, to every one as they are capable: So then he that is thus affected; whose bowels Are enlarged to his fellow-creatures, to every one as they Are capable: av av pns31 cst vbz av vvn; rg-crq n2 vbr vvn p-acp po31 n2, p-acp d crd c-acp pns32 vbr j: (16) discourse (DIV2) 501 Page 315
3120 He that is merciful to the beast, loving to men; feeds the hungry; clothes the naked; visits the sick; directs the traveller; is courteous to the stranger; informs the ignorant; heartens the poor-spirited; sheweth the proud his folly; He that is merciful to the beast, loving to men; feeds the hungry; clothes the naked; visits the sick; directs the traveller; is courteous to the stranger; informs the ignorant; heartens the poor-spirited; shows the proud his folly; pns31 cst vbz j p-acp dt n1, vvg p-acp n2; vvz dt j; n2 dt j; vvz dt j; vvz dt n1; vbz j p-acp dt n1; vvz dt j; vvz dt j; vvz dt j po31 n1; (16) discourse (DIV2) 501 Page 315
3121 comforts him that is in sorrow; ballasts him that floats in vain joy; soders up enmities, and stints strife; comforts him that is in sorrow; ballasts him that floats in vain joy; solders up enmities, and stints strife; vvz pno31 cst vbz p-acp n1; vvz pno31 cst vvz p-acp j n1; vvz a-acp n2, cc vvz n1; (16) discourse (DIV2) 501 Page 315
3122 flies envy, and exerciseth an universal amity to all: flies envy, and Exerciseth an universal amity to all: vvz n1, cc vvz dt j n1 p-acp d: (16) discourse (DIV2) 501 Page 315
3123 This man is like his Heavenly Father, who makes his Sun to rise on the evil and the good, This man is like his Heavenly Father, who makes his Sun to rise on the evil and the good, d n1 vbz av-j png31 j n1, r-crq vvz po31 n1 pc-acp vvi p-acp dt j-jn cc dt j, (16) discourse (DIV2) 501 Page 315
3124 and sendeth rain on the just and the unjust. and sends rain on the just and the unjust. cc vvz n1 p-acp dt j cc dt j. (16) discourse (DIV2) 501 Page 315
3125 This man will neither persecute his enemy out of hatred, nor acquit his friend in his fault, out of fond love: This man will neither persecute his enemy out of hatred, nor acquit his friend in his fault, out of found love: d n1 vmb av-dx vvi po31 n1 av pp-f n1, ccx vvi po31 n1 p-acp po31 n1, av pp-f j n1: (16) discourse (DIV2) 501 Page 315
3126 But deals his doals of all kinds to every one as he is fitted for receiving; But deals his doals of all Kinds to every one as he is fitted for receiving; cc-acp vvz po31 n2 pp-f d n2 p-acp d crd c-acp pns31 vbz vvn p-acp vvg; (16) discourse (DIV2) 501 Page 315
3127 slips no opportunity of doing any manner of good; loseth no occasion of hindering of evil. slips no opportunity of doing any manner of good; loses no occasion of hindering of evil. vvz dx n1 pp-f vdg d n1 pp-f j; vvz dx n1 pp-f vvg pp-f n-jn. (16) discourse (DIV2) 501 Page 315
3128 His Soul is nothing but the inward Life of Charity; His Soul is nothing but the inward Life of Charity; po31 n1 vbz pix p-acp dt j n1 pp-f n1; (16) discourse (DIV2) 501 Page 315
3129 his Life nothing but the passing from munificency to munificency, from one good deed to another. his Life nothing but the passing from munificency to munificency, from one good deed to Another. po31 n1 pix p-acp dt vvg p-acp n1 p-acp n1, p-acp crd j n1 p-acp j-jn. (16) discourse (DIV2) 501 Page 316
3130 Out of love to God he embraceth his Neighbour; after his duty to his Neighbour faithfully perform'd, he is nearer united unto God. Out of love to God he Embraceth his Neighbour; After his duty to his Neighbour faithfully performed, he is nearer united unto God. av pp-f n1 p-acp np1 pns31 vvz po31 n1; p-acp po31 n1 p-acp po31 n1 av-j vvn, pns31 vbz av-jc vvn p-acp np1. (16) discourse (DIV2) 501 Page 316
3131 He becomes a King for his bountiful liberality and royal free mind. He becomes a Priest, by offering these Sacrifices so acceptable to God. He becomes a King for his bountiful liberality and royal free mind. He becomes a Priest, by offering these Sacrifices so acceptable to God. pns31 vvz dt n1 p-acp po31 j n1 cc j j n1. pns31 vvz dt n1, p-acp vvg d n2 av j p-acp np1. (16) discourse (DIV2) 501 Page 316
3132 Nay he himself is but one intire Sacrifice, whom that great High-Priest, Christ Jesus, offers to his Father: Nay he himself is but one entire Sacrifice, whom that great High-Priest, christ jesus, offers to his Father: uh-x pns31 px31 vbz p-acp crd j n1, ro-crq d j n1, np1 np1, vvz p-acp po31 n1: (16) discourse (DIV2) 501 Page 316
3133 The fire of Love and Charity, is the fire that consumes and wasts continually all corruption in his Soul; The fire of Love and Charity, is the fire that consumes and wasts continually all corruption in his Soul; dt n1 pp-f n1 cc n1, vbz dt n1 cst vvz cc vvz av-j d n1 p-acp po31 n1; (16) discourse (DIV2) 501 Page 316
3134 and loosen'd every day more and more from the body of sin and iniquity, ascends in holy fume up nearer unto Heaven, a sweet savour unto God and all the assistants of the Divine Majesty. and loosened every day more and more from the body of since and iniquity, ascends in holy fume up nearer unto Heaven, a sweet savour unto God and all the assistants of the Divine Majesty. cc j-vvn d n1 av-dc cc av-dc p-acp dt n1 pp-f n1 cc n1, vvz p-acp j n1 a-acp av-jc p-acp n1, dt j n1 p-acp np1 cc d dt n2 pp-f dt j-jn n1. (16) discourse (DIV2) 501 Page 316
3135 But for a more orderly handling of this present Text of Scripture: But for a more orderly handling of this present Text of Scripture: cc-acp p-acp dt av-dc j n-vvg pp-f d j n1 pp-f n1: (16) discourse (DIV2) 502 Page 316
3136 Be pleased to observe with me these three Truths contained in the same. 1. That we are not to forget to do good and communicate. Be pleased to observe with me these three Truths contained in the same. 1. That we Are not to forget to do good and communicate. vbb vvn pc-acp vvi p-acp pno11 d crd n2 vvn p-acp dt d. crd cst pns12 vbr xx pc-acp vvi pc-acp vdi j cc vvi. (16) discourse (DIV2) 502 Page 316
3137 2. That doing or communicating good is a Sacrifice. 3. That it is a Sacrifice in which God is well pleased. 2. That doing or communicating good is a Sacrifice. 3. That it is a Sacrifice in which God is well pleased. crd cst vdg cc vvg av-j vbz dt n1. crd cst pn31 vbz dt n1 p-acp r-crq np1 vbz av vvn. (16) discourse (DIV2) 502 Page 316
3138 I. That we are to do good, I think no man is so devoid of reason or goodness as to deny it; I. That we Are to do good, I think no man is so devoid of reason or Goodness as to deny it; np1 cst pns12 vbr pc-acp vdi j, pns11 vvb dx n1 vbz av j pp-f n1 cc n1 c-acp pc-acp vvi pn31; (16) discourse (DIV2) 503 Page 317
3139 no not so much as in his silent thoughts: no not so much as in his silent thoughts: uh-x xx av av-d c-acp p-acp po31 j n2: (16) discourse (DIV2) 503 Page 317
3140 Though this Truth that he is so certainly perswaded of, lies not alwayes so freshly in his mind, Though this Truth that he is so Certainly persuaded of, lies not always so freshly in his mind, cs d n1 cst pns31 vbz av av-j vvn pp-f, vvz xx av av av-j p-acp po31 n1, (16) discourse (DIV2) 503 Page 317
3141 but he may easily overslip the practice of it Yea because a mans understanding, cogitations and affections are so mightily taken up for his own projects, but he may Easily overslip the practice of it Yea Because a men understanding, cogitations and affections Are so mightily taken up for his own projects, cc-acp pns31 vmb av-j vvi dt n1 pp-f pn31 uh p-acp dt ng1 n1, n2 cc n2 vbr av av-j vvn a-acp p-acp po31 d n2, (16) discourse (DIV2) 503 Page 317
3142 and the advancement of his own private peculiar good, it were somewhat strange, if he did not omit too too oft this Duty of communicating good to others; and the advancement of his own private peculiar good, it were somewhat strange, if he did not omit too too oft this Duty of communicating good to Others; cc dt n1 pp-f po31 d j j j, pn31 vbdr av j, cs pns31 vdd xx vvi av av av d n1 pp-f vvg j p-acp n2-jn; (16) discourse (DIV2) 503 Page 317
3143 his fierce and eager pursuit after his private welfare, so strongly and steddily directing his eyes upon his own. his fierce and eager pursuit After his private welfare, so strongly and steadily directing his eyes upon his own. po31 j cc j n1 p-acp po31 j n1, av av-j cc av-j vvg po31 n2 p-acp po31 d. (16) discourse (DIV2) 503 Page 317
3144 We being therefore so subject, out of the extream love of our selves, to forget the good of our Neighbour, it is no wonder that the Apostles Exhortation is not delivered in a bare simple manner: Do good and communicate : We being Therefore so Subject, out of the extreme love of our selves, to forget the good of our Neighbour, it is no wonder that the Apostles Exhortation is not Delivered in a bore simple manner: Do good and communicate: pns12 vbg av av j-jn, av pp-f dt j-jn n1 pp-f po12 n2, pc-acp vvi dt j pp-f po12 n1, pn31 vbz dx n1 cst dt n2 n1 vbz xx vvn p-acp dt j j n1: vdb j cc vvi: (16) discourse (DIV2) 504 Page 317
3145 But runs thus, To do good and communicate forget not. But runs thus, To do good and communicate forget not. cc-acp vvz av, pc-acp vdi j cc vvb vvb xx. (16) discourse (DIV2) 504 Page 317
3146 As if he should say, I have delivered in this my Epistle, many high and Divine Mysteries, concerning the Divine Nature of Christ, the Office of the Angels, of the Levitical Priesthood, As if he should say, I have Delivered in this my Epistle, many high and Divine Mysteres, Concerning the Divine Nature of christ, the Office of the Angels, of the Levitical Priesthood, c-acp cs pns31 vmd vvi, pns11 vhb vvn p-acp d po11 n1, d j cc j-jn n2, vvg dt j-jn n1 pp-f np1, dt n1 pp-f dt n2, pp-f dt j n1, (16) discourse (DIV2) 504 Page 317
3147 and Ceremonies of the Old Law, the Sacrifice of Christ, and the excellency of Faith, and many other Heavenly Theories; and Ceremonies of the Old Law, the Sacrifice of christ, and the excellency of Faith, and many other Heavenly Theories; cc n2 pp-f dt j n1, dt n1 pp-f np1, cc dt n1 pp-f n1, cc d j-jn j n2; (16) discourse (DIV2) 504 Page 318
3148 which for their profoundness may easily invite the curious to muse upon them, and for their mysteriousness made me write somewhat more largely upon them: which for their profoundness may Easily invite the curious to muse upon them, and for their mysteriousness made me write somewhat more largely upon them: r-crq p-acp po32 n1 vmb av-j vvi dt j pc-acp vvi p-acp pno32, cc p-acp po32 n1 vvd pno11 vvi av av-dc av-j p-acp pno32: (16) discourse (DIV2) 504 Page 318
3149 But that which I speak to you now; But that which I speak to you now; cc-acp cst r-crq pns11 vvb p-acp pn22 av; (16) discourse (DIV2) 504 Page 318
3150 it is not a thing so difficult to understand, or so hard to explain, you know it already, only be mindful to do it; it is not a thing so difficult to understand, or so hard to explain, you know it already, only be mindful to do it; pn31 vbz xx dt n1 av j pc-acp vvi, cc av j pc-acp vvi, pn22 vvb pn31 av, av-j vbi j pc-acp vdi pn31; (16) discourse (DIV2) 504 Page 318
3151 To do good and communicate forget not. And that we forget not, God hath set over us Monitors enough; To do good and communicate forget not. And that we forget not, God hath Set over us Monitors enough; pc-acp vdi j cc vvb vvb xx. cc cst pns12 vvb xx, np1 vhz vvn p-acp pno12 n2 av-d; (16) discourse (DIV2) 504 Page 318
3152 it is not the voice of the Apostle alone, but of the whole Creature. The Clouds drop fatness upon the Earth. it is not the voice of the Apostle alone, but of the Whole Creature. The Clouds drop fatness upon the Earth. pn31 vbz xx dt n1 pp-f dt n1 av-j, cc-acp pp-f dt j-jn n1. dt n2 vvb n1 p-acp dt n1. (16) discourse (DIV2) 505 Page 318
3153 The Earth sends up all manner of Herbs and Corn for service, and Flowers for delight of men. The Earth sends up all manner of Herbs and Corn for service, and Flowers for delight of men. dt n1 vvz a-acp d n1 pp-f n2 cc n1 p-acp n1, cc n2 p-acp n1 pp-f n2. (16) discourse (DIV2) 505 Page 318
3154 The Trees stretch out their spreading armes and offer their Fruit. The musical falls of the cooling crystal Brooks, sweetly call to them the thirsty Traveller to refresh his fainting Spirit. The Trees stretch out their spreading arms and offer their Fruit. The musical falls of the cooling crystal Brooks, sweetly call to them the thirsty Traveller to refresh his fainting Spirit. dt n2 vvb av po32 j-vvg n2 cc vvi po32 np1 dt j n2 pp-f dt j-vvg n1 n2, av-j vvb p-acp pno32 dt j n1 pc-acp vvi po31 j-vvg n1. (16) discourse (DIV2) 505 Page 318
3155 The Sun and Moon, with all the Host of Heaven, dance in their circuits about the Earth, The Sun and Moon, with all the Host of Heaven, dance in their circuits about the Earth, dt n1 cc n1, p-acp d dt n1 pp-f n1, vvb p-acp po32 n2 p-acp dt n1, (16) discourse (DIV2) 505 Page 318
3156 as being joyful to impart their Light and Influence, for the procreation of things here below, and their continual conservation. as being joyful to impart their Light and Influence, for the procreation of things Here below, and their continual conservation. c-acp vbg j pc-acp vvi po32 n1 cc n1, p-acp dt n1 pp-f n2 av a-acp, cc po32 j n1. (16) discourse (DIV2) 505 Page 318
3157 The Sun cometh forth as a bridegroom out of his chamber, and rejoyceth as a gyant to run his race: The Sun comes forth as a bridegroom out of his chamber, and Rejoiceth as a giant to run his raze: dt n1 vvz av p-acp dt n1 av pp-f po31 n1, cc vvz p-acp dt n1 pc-acp vvi po31 n1: (16) discourse (DIV2) 505 Page 318
3158 He leaves us indeed in the West ; He leaves us indeed in the West; pns31 vvz pno12 av p-acp dt n1; (16) discourse (DIV2) 505 Page 318
3159 but in the Morning he carefully revisits us with his chearing Countenance, and rescues the World from the close cloging Vapours of the loansome Night. but in the Morning he carefully revisits us with his cheering Countenance, and rescues the World from the close clogging Vapours of the loansome Night. cc-acp p-acp dt n1 pns31 av-j vvz pno12 p-acp po31 vvg n1, cc vvz dt n1 p-acp dt j j-vvg n2 pp-f dt j n1. (16) discourse (DIV2) 505 Page 319
3160 See how readily and willingly the Creature practiseth this Precept of the Apostle, and therefore become fit Preachers unto us to do the same. See how readily and willingly the Creature Practiseth this Precept of the Apostle, and Therefore become fit Preachers unto us to do the same. vvb c-crq av-j cc av-j dt n1 vvz d n1 pp-f dt n1, cc av vvb j n2 p-acp pno12 pc-acp vdi dt d. (16) discourse (DIV2) 505 Page 319
3161 But if we scorn to have so poor a Pattern as the visible Creature; look through the Creature unto God. But if we scorn to have so poor a Pattern as the visible Creature; look through the Creature unto God. cc-acp cs pns12 vvb pc-acp vhi av j dt n1 p-acp dt j n1; vvb p-acp dt n1 p-acp np1. (16) discourse (DIV2) 506 Page 319
3162 For it's He rather that doth this, than the outward visible Creature. He laid the foundations of the earth, that it never should move at any time. For it's He rather that does this, than the outward visible Creature. He laid the foundations of the earth, that it never should move At any time. p-acp pn31|vbz pns31 av cst vdz d, cs dt j j n1. pns31 vvd dt n2 pp-f dt n1, cst pn31 av-x vmd vvi p-acp d n1. (16) discourse (DIV2) 506 Page 319
3163 He sends his springs into the rivers, which run among the hills. All beasts of the field drink thereof; He sends his springs into the Rivers, which run among the hills. All beasts of the field drink thereof; pns31 vvz po31 n2 p-acp dt n2, r-crq vvb p-acp dt n2. av-d n2 pp-f dt n1 vvb av; (16) discourse (DIV2) 506 Page 319
3164 and the wild asses quench their thirst. Beside them have the fowls of the air their habitation; and sing among the branches. and the wild asses quench their thirst. Beside them have the fowls of the air their habitation; and sing among the branches. cc dt j n2 vvi po32 n1. p-acp pno32 vhb dt n2 pp-f dt n1 po32 n1; cc vvb p-acp dt n2. (16) discourse (DIV2) 506 Page 319
3165 He watereth the hills from above; the earth is filled with the fruits of his works. He Waters the hills from above; the earth is filled with the fruits of his works. pns31 vvz dt n2 p-acp a-acp; dt n1 vbz vvn p-acp dt n2 pp-f po31 n2. (16) discourse (DIV2) 506 Page 319
3166 He bringeth forth grass for the castle, and green herb for the service of men. He brings forth grass for the castle, and green herb for the service of men. pns31 vvz av n1 p-acp dt n1, cc j-jn n1 p-acp dt n1 pp-f n2. (16) discourse (DIV2) 506 Page 319
3167 That he may bring food out of the earth, and wine that maketh glad the heart of man. That he may bring food out of the earth, and wine that makes glad the heart of man. cst pns31 vmb vvi n1 av pp-f dt n1, cc n1 cst vvz j dt n1 pp-f n1. (16) discourse (DIV2) 506 Page 319
3168 He appointed the moon for certain seasons: and the sun knoweth his going down. Psal. 104. He loveth righteousness and judgment; He appointed the moon for certain seasons: and the sun Knoweth his going down. Psalm 104. He loves righteousness and judgement; pns31 vvd dt n1 p-acp j n2: cc dt n1 vvz po31 vvg a-acp. np1 crd pns31 vvz n1 cc n1; (16) discourse (DIV2) 506 Page 319
3169 the earth is full of the goodness of the Lord. Psal. 33. the earth is full of the Goodness of the Lord. Psalm 33. dt n1 vbz j pp-f dt n1 pp-f dt n1. np1 crd (16) discourse (DIV2) 506 Page 319
3170 The continuation of the Creature, and subsistance of this mighty Universe, is nothing else but a continual testification of the Nature and Goodness of God, The continuation of the Creature, and subsistence of this mighty Universe, is nothing Else but a continual testification of the Nature and goodness of God, dt n1 pp-f dt n1, cc n1 pp-f d j n1, vbz pix av p-acp dt j n1 pp-f dt n1 cc n1 pp-f np1, (16) discourse (DIV2) 507 Page 320
3171 and his munificent and communicating property. and his munificent and communicating property. cc po31 j cc vvg n1. (16) discourse (DIV2) 507 Page 320
3172 Wherefore we being incompassed with such a world of witnesses, witnesses that so clearly testifie unto us the mind of God and Christ, let us be like-minded with him, Wherefore we being encompassed with such a world of Witnesses, Witnesses that so clearly testify unto us the mind of God and christ, let us be like-minded with him, c-crq pns12 vbg vvn p-acp d dt n1 pp-f n2, n2 cst av av-j vvi p-acp pno12 dt n1 pp-f np1 cc np1, vvb pno12 vbi j p-acp pno31, (16) discourse (DIV2) 508 Page 320
3173 and delight in doing good according to our power, to shew our thankfulness to him, of whom all power is received. and delight in doing good according to our power, to show our thankfulness to him, of whom all power is received. cc vvi p-acp vdg j vvg p-acp po12 n1, pc-acp vvi po12 n1 p-acp pno31, pp-f ro-crq d n1 vbz vvn. (16) discourse (DIV2) 508 Page 320
3174 There is the same Argument for giving, that there is for forgiving. There is the same Argument for giving, that there is for forgiving. pc-acp vbz dt d n1 p-acp vvg, cst pc-acp vbz p-acp j-vvg. (16) discourse (DIV2) 508 Page 320
3175 Mat. 18. 32. O evil servant, I forgave thee all that debt, because thou prayedst me: Mathew 18. 32. Oh evil servant, I forgave thee all that debt, Because thou prayedst me: np1 crd crd uh j-jn n1, pns11 vvd pno21 d d n1, c-acp pns21 vvd2 pno11: (16) discourse (DIV2) 508 Page 320
3176 Oughtest not thou also to have pity on thy fellow, even as I had pity on thee? So surely God will reason with us in this matter too, That which thou hast, I gave it thee; Ought not thou also to have pity on thy fellow, even as I had pity on thee? So surely God will reason with us in this matter too, That which thou hast, I gave it thee; vmd2 xx pns21 av pc-acp vhi n1 p-acp po21 n1, av c-acp pns11 vhd n1 p-acp pno21? av av-j np1 vmb vvi p-acp pno12 p-acp d n1 av, cst r-crq pns21 vh2, pns11 vvd pn31 pno21; (16) discourse (DIV2) 508 Page 320
3177 why therefore dost thou not imitate me, and impart somewhat to thy Neighbour of that I gave thee? Freely you have received (saith our Saviour) freely give. why Therefore dost thou not imitate me, and impart somewhat to thy Neighbour of that I gave thee? Freely you have received (Says our Saviour) freely give. q-crq av vd2 pns21 xx vvi pno11, cc vvi av p-acp po21 n1 pp-f cst pns11 vvd pno21? av-j pn22 vhb vvn (vvz po12 n1) av-j vvi. (16) discourse (DIV2) 508 Page 320
3178 NOW for the better understanding of this point, I will spend a few words by way of explication of this act of communicating of Good ; NOW for the better understanding of this point, I will spend a few words by Way of explication of this act of communicating of Good; av p-acp dt jc n1 pp-f d n1, pns11 vmb vvi dt d n2 p-acp n1 pp-f n1 pp-f d n1 pp-f vvg pp-f j; (16) discourse (DIV2) 509 Page 320
3179 wherein three things are supposed, and therefore to be explain'd so far forth as is necessary: wherein three things Are supposed, and Therefore to be explained so Far forth as is necessary: c-crq crd n2 vbr vvn, cc av pc-acp vbi vvn av av-j av a-acp vbz j: (16) discourse (DIV2) 509 Page 320
3180 There is the person, to whom we must communicate; the matter, what; and the manner, how we must communicate. There is the person, to whom we must communicate; the matter, what; and the manner, how we must communicate. pc-acp vbz dt n1, p-acp ro-crq pns12 vmb vvi; dt n1, r-crq; cc dt n1, c-crq pns12 vmb vvi. (16) discourse (DIV2) 509 Page 320
3181 (1.) The Persons to whom we are to communicate, are such as the Prophet David names: (1.) The Persons to whom we Are to communicate, Are such as the Prophet David names: (crd) dt n2 p-acp ro-crq pns12 vbr pc-acp vvi, vbr d c-acp dt n1 np1 n2: (16) discourse (DIV2) 510 Page 321
3182 Psal. 112. 9. He hath dispersed abroad; he hath given to the poor; and his righteousness remaineth for ever; Psalm 112. 9. He hath dispersed abroad; he hath given to the poor; and his righteousness remains for ever; np1 crd crd pns31 vhz vvn av; pns31 vhz vvn p-acp dt j; cc po31 n1 vvz p-acp av; (16) discourse (DIV2) 510 Page 321
3183 his horn shall be exalted with honour. his horn shall be exalted with honour. po31 n1 vmb vbi vvn p-acp n1. (16) discourse (DIV2) 510 Page 321
3184 Quite contrary to the garb of the World, and common practice of crafty and covetous men, who exalt themselves by gifts of unrighteousness, Quite contrary to the garb of the World, and Common practice of crafty and covetous men, who exalt themselves by Gifts of unrighteousness, av j-jn p-acp dt n1 pp-f dt n1, cc j n1 pp-f j cc j n2, r-crq vvb px32 p-acp n2 pp-f n1, (16) discourse (DIV2) 511 Page 321
3185 and trample upon the poor and needy how just soever; and contemn the weak as of little worth: and trample upon the poor and needy how just soever; and contemn the weak as of little worth: cc vvi p-acp dt j cc j c-crq j av; cc vvb dt j c-acp pp-f j n1: (16) discourse (DIV2) 511 Page 321
3186 Whose Charity is none, and Courtesie but Policy, Munificency a well contrived bargain: Whose Gifts are but Worms and Flies; Whose Charity is none, and Courtesy but Policy, Munificency a well contrived bargain: Whose Gifts Are but Worms and Flies; rg-crq n1 vbz pix, cc n1 p-acp n1, n1 dt av j-vvn n1: rg-crq n2 vbr p-acp n2 cc n2; (16) discourse (DIV2) 511 Page 321
3187 but their Expectation, no worse than the best Fish they can pull up: Whose Hearts are alwayes cold; but their Expectation, no Worse than the best Fish they can pull up: Whose Hearts Are always cold; cc-acp po32 n1, av-dx av-jc cs dt js n1 pns32 vmb vvi a-acp: rg-crq n2 vbr av j-jn; (16) discourse (DIV2) 511 Page 321
3188 and their Hands ever benumb'd, till mutual friction. and their Hands ever benumbed, till mutual friction. cc po32 n2 av vvn, c-acp j n1. (16) discourse (DIV2) 511 Page 321
3189 Manus manum fricat. This has alwayes been the way of them, the usual beaten path of the World; Manus manum fricat. This has always been the Way of them, the usual beaten path of the World; fw-la fw-la fw-la. d vhz av vbn dt n1 pp-f pno32, dt j j-vvn n1 pp-f dt n1; (16) discourse (DIV2) 511 Page 321
3190 and their Children praise their sayings. But the Children of God, born of the Coelestial Seed, be quite of another temper. and their Children praise their sayings. But the Children of God, born of the Celestial Seed, be quite of Another temper. cc po32 n2 vvb po32 n2-vvg. p-acp dt n2 pp-f np1, vvn pp-f dt j n1, vbb av pp-f j-jn n1. (16) discourse (DIV2) 511 Page 321
3191 Witness that true noble and Heroical Spirit in our Eldest Brother Christ Iesus : Witness that true noble and Heroical Spirit in our Eldest Brother christ Iesus: n1 cst j j cc j n1 p-acp po12 js-jn n1 np1 np1: (16) discourse (DIV2) 512 Page 321
3192 With whom if the generosity and gallantry of the World be compar'd, it will appear mere pageantry: With whom if the generosity and gallantry of the World be compared, it will appear mere pageantry: p-acp ro-crq cs dt n1 cc n1 pp-f dt n1 vbb vvn, pn31 vmb vvi j n1: (16) discourse (DIV2) 512 Page 322
3193 Or to express the truth more homely and rudely, they will be found partaking more of the Huxter than the Courtier. Or to express the truth more homely and rudely, they will be found partaking more of the Huxter than the Courtier. cc pc-acp vvi dt n1 av-dc j cc av-j, pns32 vmb vbi vvn vvg n1 pp-f dt np1 cs dt n1. (16) discourse (DIV2) 512 Page 322
3194 But to leave them to their petty markets, let us endeavour not to degenerate, but to follow the counsel of the First-born of our Fraternity. But to leave them to their Petty Markets, let us endeavour not to degenerate, but to follow the counsel of the Firstborn of our Fraternity. p-acp pc-acp vvi pno32 p-acp po32 j n2, vvb pno12 vvb xx pc-acp vvi, cc-acp pc-acp vvi dt n1 pp-f dt j pp-f po12 n1. (16) discourse (DIV2) 512 Page 322
3195 Luke 14. 12. When thou makest a dinner or supper (saith our Saviour) call not thy friends, nor thy brethren, Lycia 14. 12. When thou Makest a dinner or supper (Says our Saviour) call not thy Friends, nor thy brothers, av crd crd c-crq pns21 vv2 dt n1 cc n1 (vvz po12 n1) vvb xx po21 n2, ccx po21 n2, (16) discourse (DIV2) 512 Page 322
3196 neither thy kinsmen nor thy rich neighbours; lest they also bid thee again, and recompence be made. neither thy kinsmen nor thy rich neighbours; lest they also bid thee again, and recompense be made. d po21 n2 ccx po21 j n2; cs pns32 av vvb pno21 av, cc n1 vbb vvn. (16) discourse (DIV2) 512 Page 322
3197 But when thou makest a feast, call the poor, the maimed, the lame and the blind; But when thou Makest a feast, call the poor, the maimed, the lame and the blind; p-acp c-crq pns21 vv2 dt n1, vvb dt j, dt j-vvn, dt j cc dt j; (16) discourse (DIV2) 512 Page 322
3198 and thou shalt be blessed because they cannot recompence thee, for thou shalt be recompenced at the resurrection of the just. and thou shalt be blessed Because they cannot recompense thee, for thou shalt be recompensed At the resurrection of the just. cc pns21 vm2 vbi vvn c-acp pns32 vmbx vvi pno21, c-acp pns21 vm2 vbi vvn p-acp dt n1 pp-f dt j. (16) discourse (DIV2) 512 Page 322
3199 But what needs so ample a testimony in a case so plain? Even ordinary Reason will tell us to whom Good should be imparted: But what needs so ample a testimony in a case so plain? Even ordinary Reason will tell us to whom Good should be imparted: cc-acp q-crq vvz av j dt n1 p-acp dt n1 av j? j j n1 vmb vvi pno12 p-acp ro-crq j vmd vbi vvn: (16) discourse (DIV2) 513 Page 322
3200 Not to them that have enough already, but those that want. Physick is proper to him that is sick already, or is inclining to sickness. Not to them that have enough already, but those that want. Physick is proper to him that is sick already, or is inclining to sickness. xx p-acp pno32 cst vhb av-d av, cc-acp d cst vvb. np1 vbz j p-acp pno31 cst vbz j av, cc vbz vvg p-acp n1. (16) discourse (DIV2) 513 Page 322
3201 To whom should Drink be given, but to the thirsty? To whom Meat, but to the hungry? Clothes to the naked; To whom should Drink be given, but to the thirsty? To whom Meat, but to the hungry? Clothes to the naked; p-acp ro-crq vmd vvi vbi vvn, cc-acp p-acp dt j? p-acp ro-crq n1, cc-acp p-acp dt j? n2 p-acp dt j; (16) discourse (DIV2) 513 Page 322
3202 and warm harbour to him that is afflicted with cold. and warm harbour to him that is afflicted with cold. cc j n1 p-acp pno31 cst vbz vvn p-acp j-jn. (16) discourse (DIV2) 513 Page 322
3203 So that whatsoever Good it is that a man is in want of, that Good is to be administred unto him, by him that is not in that want. So that whatsoever Good it is that a man is in want of, that Good is to be administered unto him, by him that is not in that want. av cst r-crq j pn31 vbz d dt n1 vbz p-acp n1 pp-f, cst j vbz pc-acp vbi vvn p-acp pno31, p-acp pno31 cst vbz xx p-acp d n1. (16) discourse (DIV2) 513 Page 322
3204 (2.) Good is to be administred, which is the matter that is to be communicated. (2.) Good is to be administered, which is the matter that is to be communicated. (crd) j vbz pc-acp vbi vvn, r-crq vbz dt n1 cst vbz pc-acp vbi vvn. (16) discourse (DIV2) 514 Page 323
3205 If any, ask Bread, we are not to offer him a Stone; or if a Fish a Scorpion. If any, ask Bred, we Are not to offer him a Stone; or if a Fish a Scorpion. cs d, vvb n1, pns12 vbr xx pc-acp vvi pno31 dt n1; cc cs dt n1 dt n1. (16) discourse (DIV2) 514 Page 323
3206 Which though we do not in that gross manner, yet too oft we do, lapides loqui, we mall the poor indigent man in the head with some stonish or hard-hearted answer, Which though we do not in that gross manner, yet too oft we do, lapides loqui, we mall the poor indigent man in the head with Some stonish or hardhearted answer, r-crq cs pns12 vdb xx p-acp d j n1, av av av pns12 vdb, fw-la fw-la, pns12 vvi dt j j n1 p-acp dt n1 p-acp d vvi cc j n1, (16) discourse (DIV2) 514 Page 323
3207 and deal such liberal lashes of sharp reproof, that bites and stings him as the whips of a Scorpion. and deal such liberal Lashes of sharp reproof, that bites and stings him as the whips of a Scorpion. cc vvi d j n2 pp-f j n1, cst vvz cc vvz pno31 p-acp dt n2 pp-f dt n1. (16) discourse (DIV2) 514 Page 323
3208 But that we straiten not the sense of this Text more than needs: But that we straiten not the sense of this Text more than needs: p-acp d po12 vvn xx dt n1 pp-f d n1 av-dc cs av: (16) discourse (DIV2) 515 Page 323
3209 This communicating of good is not confin'd to outward Bread and Meat, and such necessary things for the natural sustentation of man; This communicating of good is not confined to outward Bred and Meat, and such necessary things for the natural sustentation of man; d vvg pp-f j vbz xx vvn p-acp j n1 cc n1, cc d j n2 p-acp dt j n1 pp-f n1; (16) discourse (DIV2) 515 Page 323
3210 but stretcheth also to that of the Soul. So that this good which we are to impart, may be divided into these two general kinds, In rem & consilium ; but Stretcheth also to that of the Soul. So that this good which we Are to impart, may be divided into these two general Kinds, In remembering & consilium; cc-acp vvz av p-acp d pp-f dt n1 av cst d j r-crq pns12 vbr pc-acp vvi, vmb vbi vvn p-acp d crd j n2, p-acp vvg cc fw-la; (16) discourse (DIV2) 515 Page 323
3211 A supply of outward necessaries, or seasonable and friendly advice. A supply of outward necessaries, or seasonable and friendly Advice. dt n1 pp-f j n2-j, cc j cc j n1. (16) discourse (DIV2) 515 Page 323
3212 Both these are good, and so both to be communicated, where we see there is a want, Both these Are good, and so both to be communicated, where we see there is a want, av-d d vbr j, cc av av-d pc-acp vbi vvn, c-crq pns12 vvb a-acp vbz dt n1, (16) discourse (DIV2) 515 Page 323
3213 and find our selves able to make a supply. He that informs the Ignorant, doth as it were lead the Blind. and find our selves able to make a supply. He that informs the Ignorant, does as it were led the Blind. cc vvb po12 n2 j pc-acp vvi dt n1. pns31 cst vvz dt j, vdz p-acp pn31 vbdr vvn dt j. (16) discourse (DIV2) 515 Page 323
3214 He that comforts the distressed Conscience, gives a Cordial to the sick. He that appeaseth Pride and Anger, asswageth a dangerous swelling. He that comforts the distressed Conscience, gives a Cordial to the sick. He that appeaseth Pride and Anger, assuageth a dangerous swelling. pns31 cst vvz dt j-vvn n1, vvz dt j p-acp dt j. pns31 cst vvz n1 cc n1, vvz dt j n-vvg. (16) discourse (DIV2) 516 Page 323
3215 He that casts out the envious Devil out of a man, cures a rotting Consumption. He that Cast out the envious devil out of a man, cures a rotting Consumption. pns31 cst vvz av dt j n1 av pp-f dt n1, vvz dt vvg n1. (16) discourse (DIV2) 516 Page 324
3216 He that out of friendly monition and information amendeth another mans outward Manners and Behaviour, clotheth him as it were with a seemly garment and comely ornament. He that out of friendly monition and information amendeth Another men outward Manners and Behaviour, clotheth him as it were with a seemly garment and comely ornament. pns31 cst av pp-f j n1 cc n1 vvz j-jn n2 j n2 cc n1, vvz pno31 c-acp pn31 vbdr p-acp dt j n1 cc j n1. (16) discourse (DIV2) 516 Page 324
3217 He that begets in a man the love of Vertue and true Piety, restores him to Life. He that begets in a man the love of Virtue and true Piety, restores him to Life. pns31 cst vvz p-acp dt n1 dt n1 pp-f n1 cc j n1, vvz pno31 p-acp n1. (16) discourse (DIV2) 516 Page 324
3218 These things ought to be done, but the other in no wise left undone. These things ought to be done, but the other in no wise left undone. d n2 vmd pc-acp vbi vdn, cc-acp dt j-jn p-acp dx j j vvn. (16) discourse (DIV2) 517 Page 324
3219 For he that is liberal in good words, and a nigard in his works, he doth but verba dare, deceive both himself and others. For he that is liberal in good words, and a niggard in his works, he does but verba Dare, deceive both himself and Others. p-acp pns31 cst vbz j p-acp j n2, cc dt n1 p-acp po31 n2, pns31 vdz p-acp fw-la vvb, vvb d n1 cc n2-jn. (16) discourse (DIV2) 517 Page 324
3220 Now to whom and what we are to give, I have briefly intimated. (3.) It remains that I speak of the manner ; Now to whom and what we Are to give, I have briefly intimated. (3.) It remains that I speak of the manner; av p-acp ro-crq cc q-crq pns12 vbr pc-acp vvi, pns11 vhb av-j vvn. (crd) pn31 vvz cst pns11 vvb pp-f dt n1; (16) discourse (DIV2) 518 Page 324
3221 which consists especially in these three things: 1. In the quantity of the gift. 2. In the universality of the persons to whom we are to give. 3. In the inward affection or qualification of the mind of the giver. which consists especially in these three things: 1. In the quantity of the gift. 2. In the universality of the Persons to whom we Are to give. 3. In the inward affection or qualification of the mind of the giver. r-crq vvz av-j p-acp d crd n2: crd p-acp dt n1 pp-f dt n1. crd p-acp dt n1 pp-f dt n2 p-acp ro-crq pns12 vbr pc-acp vvi. crd p-acp dt j n1 cc n1 pp-f dt n1 pp-f dt n1. (16) discourse (DIV2) 519 Page 324
3222 1. For the quantity of the gift. 2 Cor. 9. I thought it necessary to exhort the brethren to come before unto you, 1. For the quantity of the gift. 2 Cor. 9. I Thought it necessary to exhort the brothers to come before unto you, crd p-acp dt n1 pp-f dt n1. crd np1 crd pns11 vvd pn31 j pc-acp vvi dt n2 pc-acp vvi a-acp p-acp pn22, (16) discourse (DIV2) 520 Page 324
3223 and to finish your benevolence appointed before, that it might be ready as of benevolence and not of sparing: and to finish your benevolence appointed before, that it might be ready as of benevolence and not of sparing: cc pc-acp vvi po22 n1 vvn a-acp, cst pn31 vmd vbi j c-acp pp-f n1 cc xx pp-f vvg: (16) discourse (DIV2) 520 Page 325
3224 Remembering this, that he which soweth sparingly shall reap also sparingly, and he that soweth liberally shall reap also liberally. Remembering this, that he which Soweth sparingly shall reap also sparingly, and he that Soweth liberally shall reap also liberally. vvg d, cst pns31 r-crq vvz av-vvg vmb vvi av av-vvg, cc pns31 cst vvz av-j vmb vvi av av-j. (16) discourse (DIV2) 520 Page 325
3225 Now that those that are of a lower fortune be not discouraged or disheartened from giving Alms, Now that those that Are of a lower fortune be not discouraged or disheartened from giving Alms, av cst d cst vbr pp-f dt jc n1 vbb xx vvn cc vvn p-acp vvg n2, (16) discourse (DIV2) 521 Page 325
3226 because they may conceive that their estate is such that their act of communicating must needs be deficient in this first requisite: Because they may conceive that their estate is such that their act of communicating must needs be deficient in this First requisite: c-acp pns32 vmb vvi cst po32 n1 vbz d cst po32 n1 pp-f vvg n1 av vbi j p-acp d ord j: (16) discourse (DIV2) 521 Page 325
3227 They are to understand that this quantity of their Alms, consists not in an absolute bigness or largeness, They Are to understand that this quantity of their Alms, consists not in an absolute bigness or largeness, pns32 vbr pc-acp vvi cst d n1 pp-f po32 n2, vvz xx p-acp dt j n1 cc n1, (16) discourse (DIV2) 521 Page 325
3228 but is in relation to their states and abilities. but is in Relation to their states and abilities. cc-acp vbz p-acp n1 p-acp po32 n2 cc n2. (16) discourse (DIV2) 521 Page 325
3229 See what a testimony our Saviour gives of the poor Widow, who cast in but her two Mites into the treasury, among those great largisses of the rich men. See what a testimony our Saviour gives of the poor Widow, who cast in but her two Mites into the treasury, among those great largisses of the rich men. n1 q-crq dt n1 po12 n1 vvz pp-f dt j n1, r-crq vvd p-acp p-acp po31 crd n2 p-acp dt n1, p-acp d j n2 pp-f dt j n2. (16) discourse (DIV2) 521 Page 325
3230 He called to him his Disciples, and said unto them, Verily I say unto you, that this poor widow hath cast more in, He called to him his Disciples, and said unto them, Verily I say unto you, that this poor widow hath cast more in, pns31 vvd p-acp pno31 po31 n2, cc vvd p-acp pno32, av-j pns11 vvb p-acp pn22, cst d j n1 vhz vvn av-dc p-acp, (16) discourse (DIV2) 521 Page 325
3231 than all they that have cast into the treasury: than all they that have cast into the treasury: cs d pns32 cst vhb vvn p-acp dt n1: (16) discourse (DIV2) 521 Page 325
3232 For they all did cast in of their superfluity, but she of her poverty did cast in all that she had, even all her living. For they all did cast in of their superfluity, but she of her poverty did cast in all that she had, even all her living. c-acp pns32 d vdd vvi p-acp pp-f po32 n1, cc-acp pns31 pp-f po31 n1 vdd vvi p-acp d cst pns31 vhd, av d po31 n-vvg. (16) discourse (DIV2) 521 Page 325
3233 Two Mites was not more than all those rich men cast in, but was more to her, Two Mites was not more than all those rich men cast in, but was more to her, crd n2 vbds xx av-dc cs d d j n2 vvn p-acp, cc-acp vbds dc p-acp pno31, (16) discourse (DIV2) 521 Page 325
3234 or in respect of her poor fortune, than that which those rich ones gave, was to them and the abundance of their Estates! or in respect of her poor fortune, than that which those rich ones gave, was to them and the abundance of their Estates! cc p-acp n1 pp-f po31 j n1, cs d r-crq d j pi2 vvd, vbds p-acp pno32 cc dt n1 pp-f po32 n2! (16) discourse (DIV2) 521 Page 325
3235 From whence that is plain which I said before, that the quantity of our Alms doth not consist in an absolute bigness, From whence that is plain which I said before, that the quantity of our Alms does not consist in an absolute bigness, p-acp c-crq d vbz j r-crq pns11 vvd a-acp, cst dt n1 pp-f po12 n2 vdz xx vvi p-acp dt j n1, (16) discourse (DIV2) 521 Page 326
3236 but in a respect to our abilities. but in a respect to our abilities. cc-acp p-acp dt n1 p-acp po12 n2. (16) discourse (DIV2) 521 Page 326
3237 AElian in his First Book of his Various History, tells us how the Persians, when the King goes his Progress, are all to offer Gifts to him, NONLATINALPHABET, every one according to his ability. Aelian in his First Book of his Various History, tells us how the Persians, when the King Goes his Progress, Are all to offer Gifts to him,, every one according to his ability. jp p-acp po31 ord n1 pp-f po31 j n1, vvz pno12 c-crq dt njp2, c-crq dt n1 vvz po31 n1, vbr av-d pc-acp vvi n2 p-acp pno31,, d pi vvg p-acp po31 n1. (16) discourse (DIV2) 522 Page 326
3238 And that one Sinetas, when King Artaxerxes was not far off from his Cottage, what with the fear of the Law, And that one Sennet, when King Artaxerxes was not Far off from his Cottage, what with the Fear of the Law, cc d crd np1, c-crq n1 npg1 vbds xx av-j a-acp p-acp po31 n1, r-crq p-acp dt n1 pp-f dt n1, (16) discourse (DIV2) 522 Page 326
3239 and what with the shame, that he should not be found as forward as any in expression of his Loyalty and good Will toward the King; and what with the shame, that he should not be found as forward as any in expression of his Loyalty and good Will towards the King; cc r-crq p-acp dt n1, cst pns31 vmd xx vbi vvn a-acp av-j c-acp d p-acp n1 pp-f po31 n1 cc j n1 p-acp dt n1; (16) discourse (DIV2) 522 Page 326
3240 having notwithstanding nothing at all at that time to offer or present to his Majesty: The poor man was ill troubled in his mind; having notwithstanding nothing At all At that time to offer or present to his Majesty: The poor man was ill troubled in his mind; vhg p-acp pix p-acp d p-acp cst n1 pc-acp vvi cc vvi p-acp po31 n1: dt j n1 vbds av-jn vvn p-acp po31 n1; (16) discourse (DIV2) 522 Page 326
3241 and in this perplexity (the King approaching nearer) he runs to the River Cyras, hard by, with all speed, kneels him down, gets up Water in the hollow of his Hands, comes to the King and salutes him after this manner; and in this perplexity (the King approaching nearer) he runs to the River Cyras, hard by, with all speed, kneels him down, gets up Water in the hollow of his Hands, comes to the King and salutes him After this manner; cc p-acp d n1 (dt n1 vvg av-jc) pns31 vvz p-acp dt n1 np1, av-j p-acp, p-acp d n1, vvz pno31 a-acp, vvz a-acp n1 p-acp dt j-jn pp-f po31 n2, vvz p-acp dt n1 cc vvz pno31 p-acp d n1; (16) discourse (DIV2) 522 Page 326
3242 NONLATINALPHABET, O King, Artaxerxes, Reign for ever ; , Oh King, Artaxerxes, Reign for ever; , uh n1, np1, vvi p-acp av; (16) discourse (DIV2) 522 Page 326
3243 I now (O King) what I am able, after what manner I am able, offer this Present unto you, that so far as lies in me, you may not pass by me without the acknowledgment of my Duty and Allegiance: I now (Oh King) what I am able, After what manner I am able, offer this Present unto you, that so Far as lies in me, you may not pass by me without the acknowledgment of my Duty and Allegiance: pns11 av (uh n1) r-crq pns11 vbm j, p-acp r-crq n1 pns11 vbm j, vvb d n1 p-acp pn22, cst av av-j c-acp vvz p-acp pno11, pn22 vmb xx vvi p-acp pno11 p-acp dt n1 pp-f po11 n1 cc n1: (16) discourse (DIV2) 522 Page 326
3244 The King was very well pleased with the Gift, and commanded the Water to be received into a Golden Phial. The King was very well pleased with the Gift, and commanded the Water to be received into a Golden Phial. dt n1 vbds av av vvn p-acp dt n1, cc vvd dt n1 pc-acp vbi vvn p-acp dt j np1. (16) discourse (DIV2) 522 Page 327
3245 Surely the Charitable man serves as reasonable a Master, and one as graciously disposed. Surely the Charitable man serves as reasonable a Master, and one as graciously disposed. av-j dt j n1 vvz p-acp j dt n1, cc crd c-acp av-j vvn. (16) discourse (DIV2) 523 Page 327
3246 Our Saviour Christ hath promised his favourable acceptance even of but a cup of cold Water. Our Saviour christ hath promised his favourable acceptance even of but a cup of cold Water. po12 n1 np1 vhz vvn po31 j n1 av pp-f p-acp dt n1 pp-f j-jn n1. (16) discourse (DIV2) 523 Page 327
3247 Whosoever shall give one of these little ones to drink a cup of cold water only, in the name of a disciple, Verily, I say unto you, he shall not lose his reward. Whosoever shall give one of these little ones to drink a cup of cold water only, in the name of a disciple, Verily, I say unto you, he shall not loose his reward. c-crq vmb vvi crd pp-f d j pi2 p-acp vvi dt n1 pp-f j-jn n1 av-j, p-acp dt n1 pp-f dt n1, av-j, pns11 vvb p-acp pn22, pns31 vmb xx vvi po31 n1. (16) discourse (DIV2) 523 Page 327
3248 Matth. 10. And to make the application of the story more fit: Matthew 10. And to make the application of the story more fit: np1 crd cc pc-acp vvi dt n1 pp-f dt n1 av-dc j: (16) discourse (DIV2) 523 Page 327
3249 He that offers a cup of cold Water to these little ones, offers it to no less than a King, He that offers a cup of cold Water to these little ones, offers it to no less than a King, pns31 cst vvz dt n1 pp-f j-jn n1 p-acp d j pi2, vvz pn31 p-acp dx dc cs dt n1, (16) discourse (DIV2) 523 Page 327
3250 and no less a King, than the King of Heaven and Earth; and no less a King, than the King of Heaven and Earth; cc dx av-dc dt n1, cs dt n1 pp-f n1 cc n1; (16) discourse (DIV2) 523 Page 327
3251 Matth. 25. 34. &c. (where these doers of good, and free communicators, receive their doom of that great Judge, Matthew 25. 34. etc. (where these doers of good, and free communicators, receive their doom of that great Judge, np1 crd crd av (c-crq d n2 pp-f j, cc j n2, vvb po32 n1 pp-f cst j n1, (16) discourse (DIV2) 523 Page 327
3252 and mighty Prince Christ Jesus.) Come ye blessed of my Father, (saith he) inherit you the kingdom prepared for you from the foundations of the world: and mighty Prince christ jesus.) Come you blessed of my Father, (Says he) inherit you the Kingdom prepared for you from the foundations of the world: cc j n1 np1 np1.) vvb pn22 vvn pp-f po11 n1, (vvz pns31) vvb pn22 dt n1 vvn p-acp pn22 p-acp dt n2 pp-f dt n1: (16) discourse (DIV2) 523 Page 327
3253 For I was an hungred, and ye gave me meat; I thirsted, and ye gave me drink; For I was an hungered, and you gave me meat; I thirsted, and you gave me drink; c-acp pns11 vbds dt vvd, cc pn22 vvd pno11 n1; pns11 vvd, cc pn22 vvd pno11 vvi; (16) discourse (DIV2) 523 Page 327
3254 I was naked and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me. I was naked and you clothed me; I was sick, and you visited me; I was in prison, and you Come unto me. pns11 vbds j cc pn22 vvd pno11; pns11 vbds j, cc pn22 vvd pno11; pns11 vbds p-acp n1, cc pn22 vvd p-acp pno11. (16) discourse (DIV2) 523 Page 327
3255 Then shall the righteous answer him, saying, Lord when saw we thee an hungred, and fed thee? or a thirst, Then shall the righteous answer him, saying, Lord when saw we thee an hungered, and fed thee? or a thirst, av vmb dt j vvi pno31, vvg, n1 q-crq vvd pns12 pno21 cc vvd, cc vvd pno21? cc dt n1, (16) discourse (DIV2) 523 Page 327
3256 and gave thee drink? or when saw we thee a stranger, and lodged thee? or naked, and clothed thee? or when saw we thee sick, and gave thee drink? or when saw we thee a stranger, and lodged thee? or naked, and clothed thee? or when saw we thee sick, cc vvd pno21 vvi? cc q-crq vvd pns12 pno21 dt n1, cc vvd pno21? cc j, cc vvd pno21? cc q-crq vvd pns12 pno21 j, (16) discourse (DIV2) 523 Page 328
3257 or in prison, and came unto thee? And the King shall answer, and say unto them; or in prison, and Come unto thee? And the King shall answer, and say unto them; cc p-acp n1, cc vvd p-acp pno21? cc dt n1 vmb vvi, cc vvb p-acp pno32; (16) discourse (DIV2) 523 Page 328
3258 Verily I say unto you, inasmuch as you have done it unto the least of these my brethren, you have done it unto me. Verily I say unto you, inasmuch as you have done it unto the least of these my brothers, you have done it unto me. av-j pns11 vvb p-acp pn22, av c-acp pn22 vhb vdn pn31 p-acp dt ds pp-f d po11 n2, pn22 vhb vdn pn31 p-acp pno11. (16) discourse (DIV2) 523 Page 328
3259 He therefore that offers a cup of cold water to these, offers it to this King, who hath promised a gracious acceptance of it, and a sure reward. He Therefore that offers a cup of cold water to these, offers it to this King, who hath promised a gracious acceptance of it, and a sure reward. pns31 av cst vvz dt n1 pp-f j-jn n1 p-acp d, vvz pn31 p-acp d n1, r-crq vhz vvn dt j n1 pp-f pn31, cc dt j n1. (16) discourse (DIV2) 523 Page 328
3260 Wherefore we are not to be discouraged from these works of Charity, though our means be small: Wherefore we Are not to be discouraged from these works of Charity, though our means be small: c-crq pns12 vbr xx pc-acp vbi vvn p-acp d n2 pp-f n1, cs po12 n2 vbb j: (16) discourse (DIV2) 524 Page 328
3261 For if we give a little of a little, that little is great in the eyes of God, who knoweth how to prize the works of his Saints. For if we give a little of a little, that little is great in the eyes of God, who Knoweth how to prize the works of his Saints. c-acp cs pns12 vvb dt j pp-f dt j, cst av-j vbz j p-acp dt n2 pp-f np1, r-crq vvz c-crq pc-acp vvi dt n2 pp-f po31 n2. (16) discourse (DIV2) 524 Page 328
3262 If there be a willing mind, it is accepted according to that a man hath, and not according to that a man hath not ; If there be a willing mind, it is accepted according to that a man hath, and not according to that a man hath not; cs pc-acp vbi dt j n1, pn31 vbz vvn vvg p-acp d dt n1 vhz, cc xx vvg p-acp d dt n1 vhz xx; (16) discourse (DIV2) 524 Page 328
3263 saith the Apostle, 2 Cor. 8. So that we see none excluded from this First requisite, in communicating of good: Says the Apostle, 2 Cor. 8. So that we see none excluded from this First requisite, in communicating of good: vvz dt n1, crd np1 crd av cst pns12 vvb pix vvn p-acp d ord j, p-acp vvg pp-f j: (16) discourse (DIV2) 524 Page 328
3264 For though one man cannot give so much as another, yet one man may be as liberal as another; For though one man cannot give so much as Another, yet one man may be as liberal as Another; c-acp cs crd n1 vmbx vvi av av-d c-acp j-jn, av crd n1 vmb vbi a-acp j c-acp j-jn; (16) discourse (DIV2) 524 Page 328
3265 which is, if he give as much for his Estate as the other doth for his. which is, if he give as much for his Estate as the other does for his. r-crq vbz, cs pns31 vvb p-acp d c-acp po31 n1 p-acp dt n-jn vdz p-acp po31. (16) discourse (DIV2) 524 Page 328
3266 Which consideration, as it may animate the Low-estated man in his Beneficency: So it may make them of higher fortunes, bring their Liberality to the right measure, Which consideration, as it may animate the Low-estated man in his Beneficency: So it may make them of higher fortune's, bring their Liberality to the right measure, r-crq n1, c-acp pn31 vmb vvi dt j n1 p-acp po31 n1: av pn31 vmb vvi pno32 pp-f jc n2, vvb po32 n1 p-acp dt j-jn n1, (16) discourse (DIV2) 525 Page 328
3267 and consider that he hath not done a super-eminent act of Charity above others, because his Alms was bigger than others of lower degree. and Consider that he hath not done a supereminent act of Charity above Others, Because his Alms was bigger than Others of lower degree. cc vvb cst pns31 vhz xx vdn dt j n1 pp-f n1 p-acp n2-jn, c-acp po31 n2 vbds jc cs n2-jn pp-f jc n1. (16) discourse (DIV2) 525 Page 329
3268 He that gives one shilling out of twenty, is as truly liberal as he that gives one hundred pound out of two thousand. He that gives one shilling out of twenty, is as truly liberal as he that gives one hundred pound out of two thousand. pns31 cst vvz crd n1 av pp-f crd, vbz p-acp av-j j c-acp pns31 cst vvz crd crd n1 av pp-f crd crd. (16) discourse (DIV2) 525 Page 329
3269 This I speak, that the Poor man depretiate not his slenderer bounty, nor the Rich overprize his larger liberality; This I speak, that the Poor man depretiate not his slenderer bounty, nor the Rich overprize his larger liberality; d pns11 vvb, cst dt j n1 vvb xx po31 jc n1, ccx dt j vvi po31 jc n1; (16) discourse (DIV2) 525 Page 329
3270 but that all may walk in all Meekness, Humility and Holy Charity, before God and before men. but that all may walk in all Meekness, Humility and Holy Charity, before God and before men. cc-acp cst d vmb vvi p-acp d n1, n1 cc j n1, c-acp np1 cc p-acp n2. (16) discourse (DIV2) 525 Page 329
3271 2. But I pass on to the Second requisite in our Beneficency, which is the Vniversality thereof. 2. But I pass on to the Second requisite in our Beneficency, which is the Universality thereof. crd p-acp pns11 vvb a-acp p-acp dt vvb j p-acp po12 n1, r-crq vbz dt n1 av. (16) discourse (DIV2) 526 Page 329
3272 Gal. 6. 10. While we have time, let us do good to all men; especially to them of the houshold of faith. Gal. 6. 10. While we have time, let us do good to all men; especially to them of the household of faith. np1 crd crd cs pns12 vhb n1, vvb pno12 vdb j p-acp d n2; av-j p-acp pno32 pp-f dt n1 pp-f n1. (16) discourse (DIV2) 526 Page 329
3273 Here's no evasion out of this injunction. Here's no evasion out of this injunction. av|vbz dx n1 av pp-f d n1. (16) discourse (DIV2) 526 Page 329
3274 If so be the Apostle had said, [ Do good to all, ] some cavilling Sophister would have said, I; If so be the Apostle had said, [ Do good to all, ] Some caviling Sophister would have said, I; cs av vbi dt n1 vhd vvn, [ vdb j p-acp d, ] d vvg n1 vmd vhi vvn, pns11; (16) discourse (DIV2) 526 Page 329
3275 to all Christians, or to all true Professours; (As every Sect will be found to stile themselves so.) Thus this [ All ] is to be restricted. to all Christians, or to all true Professors; (As every Sect will be found to style themselves so.) Thus this [ All ] is to be restricted. p-acp d np1, cc p-acp d j n2; (c-acp d n1 vmb vbi vvn p-acp n1 px32 av.) av d [ d ] vbz pc-acp vbi vvn. (16) discourse (DIV2) 526 Page 329
3276 But the Apostles command, or rather the manner of it, prevents all such self-seeking Sophistry: [ Do good to all men whatsoever, so far as they are capable; But the Apostles command, or rather the manner of it, prevents all such self-seeking Sophistry: [ Do good to all men whatsoever, so Far as they Are capable; p-acp dt n2 vvb, cc av-c dt n1 pp-f pn31, vvz d d j n1: [ vdb j p-acp d n2 r-crq, av av-j c-acp pns32 vbr j; (16) discourse (DIV2) 526 Page 329
3277 though in the first place I could wish you to have a special tender care of them of the Holy Faith, and upright Godly Life. ] though in the First place I could wish you to have a special tender care of them of the Holy Faith, and upright Godly Life. ] cs p-acp dt ord n1 pns11 vmd vvi pn22 pc-acp vhi dt j j n1 pp-f pno32 pp-f dt j n1, cc av-j j n1. ] (16) discourse (DIV2) 526 Page 329
3278 I, but (will Flesh and Blood reply) to our Enemy? Yes, to our Enemy. If a man find his enemy, will he let him go? This was that that amased Saul so mightily: I, but (will Flesh and Blood reply) to our Enemy? Yes, to our Enemy. If a man find his enemy, will he let him go? This was that that amazed Saul so mightily: pns11, cc-acp (n1 n1 cc n1 n1) p-acp po12 n1? uh, p-acp po12 n1. cs dt n1 vvi po31 n1, vmb pns31 vvi pno31 vvi? d vbds d cst vvd np1 av av-j: (16) discourse (DIV2) 527 Page 330
3279 That David (a Type of the Divine Love, a Symbol of the very Life and Spirit of Christ,) that David whom he had sought to kill, should let him escape when he was in his power: That David (a Type of the Divine Love, a Symbol of the very Life and Spirit of christ,) that David whom he had sought to kill, should let him escape when he was in his power: cst np1 (dt n1 pp-f dt j-jn n1, dt n1 pp-f dt j n1 cc n1 pp-f np1,) cst np1 r-crq pns31 vhd vvn pc-acp vvi, vmd vvi pno31 vvi c-crq pns31 vbds p-acp po31 n1: (16) discourse (DIV2) 527 Page 330
3280 It wrought so upon Sauls Spirit, that it forced tears from his eyes, and made his heart in his body like melting wax. It wrought so upon Saul's Spirit, that it forced tears from his eyes, and made his heart in his body like melting wax. pn31 vvd av p-acp np1 n1, cst pn31 vvd n2 p-acp po31 n2, cc vvd po31 n1 p-acp po31 n1 av-j j-vvg n1. (16) discourse (DIV2) 527 Page 330
3281 When David had made an end of expostulating with Saul about his unjust pursuit of him, When David had made an end of expostulating with Saul about his unjust pursuit of him, c-crq np1 vhd vvn dt n1 pp-f vvg p-acp np1 p-acp po31 j n1 pp-f pno31, (16) discourse (DIV2) 527 Page 330
3282 and had shewed how dear his Masters Life was in his sight; and had showed how dear his Masters Life was in his sighed; cc vhd vvn c-crq av-jn po31 ng1 n1 vbds p-acp po31 n1; (16) discourse (DIV2) 527 Page 330
3283 Saul said, Is this the voice of my son David? And Saul lift up his voice and wept: Saul said, Is this the voice of my son David? And Saul lift up his voice and wept: np1 vvd, vbz d dt n1 pp-f po11 n1 np1? cc np1 vvd a-acp po31 n1 cc vvd: (16) discourse (DIV2) 527 Page 330
3284 And said to David, thou art more righteous than I: For thou hast rendered me good, and I have rendered thee evil. 1 Sam. 24. And said to David, thou art more righteous than I: For thou hast rendered me good, and I have rendered thee evil. 1 Sam. 24. cc vvd p-acp np1, pns21 vb2r av-dc j cs pns11: c-acp pns21 vh2 vvn pno11 j, cc pns11 vhb vvn pno21 j-jn. crd np1 crd (16) discourse (DIV2) 527 Page 330
3285 I will only add the Apostles Exhortation, Rom. 12. 26. If thine enemy hunger feed him, I will only add the Apostles Exhortation, Rom. 12. 26. If thine enemy hunger feed him, pns11 vmb av-j vvi dt n2 n1, np1 crd crd cs po21 n1 n1 vvb pno31, (16) discourse (DIV2) 528 Page 330
3286 if he thirst give him drink. if he thirst give him drink. cs pns31 vvb vvi pno31 vvi. (16) discourse (DIV2) 528 Page 330
3287 3. And so I go on to the Third requisite, which is the Qualification of the mind of the giver; 3. And so I go on to the Third requisite, which is the Qualification of the mind of the giver; crd cc av pns11 vvb a-acp p-acp dt ord j, r-crq vbz dt n1 pp-f dt n1 pp-f dt n1; (16) discourse (DIV2) 529 Page 330
3288 which consists chiefly in these two things, 1. In chearfulness and willingness of mind. 2. In an honest and humble simplicity of heart, without any reference to the applause and approbation of men, which consists chiefly in these two things, 1. In cheerfulness and willingness of mind. 2. In an honest and humble simplicity of heart, without any Referente to the applause and approbation of men, r-crq vvz av-jn p-acp d crd n2, crd p-acp n1 cc n1 pp-f n1. crd p-acp dt j cc j n1 pp-f n1, p-acp d n1 p-acp dt n1 cc n1 pp-f n2, (16) discourse (DIV2) 529 Page 331
3289 but in an unfeigned obedience unto God, and tender heartedness toward his Neighbour. but in an unfeigned Obedience unto God, and tender heartedness towards his Neighbour. cc-acp p-acp dt j n1 p-acp np1, cc j n1 p-acp po31 n1. (16) discourse (DIV2) 529 Page 331
3290 (1.) That Chearfulness S. Paul speaks of, 2 Cor. 9. As every man wisheth in his heart; (1.) That Cheerfulness S. Paul speaks of, 2 Cor. 9. As every man wishes in his heart; (crd) cst n1 np1 np1 vvz pp-f, crd np1 crd p-acp d n1 vvz p-acp po31 n1; (16) discourse (DIV2) 530 Page 331
3291 so let him give, not grudgingly or of necessity, for God loveth a chearful giver. And Rom. 12. 8. He that sheweth mercy, let him do it with chearfulness. so let him give, not grudgingly or of necessity, for God loves a cheerful giver. And Rom. 12. 8. He that shows mercy, let him do it with cheerfulness. av vvb pno31 vvi, xx av-vvg cc pp-f n1, c-acp np1 vvz dt j n1. cc np1 crd crd pns31 cst vvz n1, vvb pno31 vdi pn31 p-acp n1. (16) discourse (DIV2) 530 Page 331
3292 It should seem that in time past the Holy Saints of God distributed their Alms to men with such a loving and kind Spirit, that they out of the abundance of their good affection, added sweet and comfortable words to their Christian Bounty; It should seem that in time passed the Holy Saints of God distributed their Alms to men with such a loving and kind Spirit, that they out of the abundance of their good affection, added sweet and comfortable words to their Christian Bounty; pn31 vmd vvi cst p-acp n1 p-acp dt j n2 pp-f np1 vvn po32 n2 p-acp n2 p-acp d dt j-vvg cc j n1, cst pns32 av pp-f dt n1 pp-f po32 j n1, vvd j cc j n2 p-acp po32 np1 n1; (16) discourse (DIV2) 531 Page 331
3293 whence in the New Testament in the original, Beneficency is called NONLATINALPHABET good-speaking, blessing or well-wishing to the party to whom they do communicate: whence in the New Testament in the original, Beneficency is called good-speaking, blessing or Well-wishing to the party to whom they do communicate: c-crq p-acp dt j n1 p-acp dt n-jn, n1 vbz vvn j, n1 cc j p-acp dt n1 p-acp ro-crq pns32 vdb vvi: (16) discourse (DIV2) 531 Page 331
3294 And the Hebrew word NONLATINALPHABET hath the same notion, which signifies both benediction and a gift. And the Hebrew word hath the same notion, which signifies both benediction and a gift. cc dt njp n1 vhz dt d n1, r-crq vvz d n1 cc dt n1. (16) discourse (DIV2) 531 Page 331
3295 (2.) The Second qualification of mind is the Sincereness of communicating, without respect to popular applause, (2.) The Second qualification of mind is the Sincereness of communicating, without respect to popular applause, (crd) dt ord n1 pp-f n1 vbz dt n1 pp-f vvg, p-acp n1 p-acp j n1, (16) discourse (DIV2) 532 Page 331
3296 but merely out of love to God and our Neighbour. Take heed that you give not your almes before men, to be seen of men; but merely out of love to God and our Neighbour. Take heed that you give not your alms before men, to be seen of men; cc-acp av-j av pp-f n1 p-acp np1 cc po12 n1. vvb n1 cst pn22 vvb xx po22 n2 p-acp n2, pc-acp vbi vvn pp-f n2; (16) discourse (DIV2) 532 Page 331
3297 or else you shall have no reward of your father which is in heaven. Not that it is unlavvful to give Alms in the sight of men; or Else you shall have no reward of your father which is in heaven. Not that it is unlawful to give Alms in the sighed of men; cc av pn22 vmb vhi dx n1 pp-f po22 n1 r-crq vbz p-acp n1. xx d pn31 vbz j pc-acp vvi n2 p-acp dt n1 pp-f n2; (16) discourse (DIV2) 532 Page 331
3298 but unlawful it is to give Alms in the sight of men of a purpose to be seen of them. but unlawful it is to give Alms in the sighed of men of a purpose to be seen of them. cc-acp j pn31 vbz pc-acp vvi n2 p-acp dt n1 pp-f n2 pp-f dt n1 pc-acp vbi vvn pp-f pno32. (16) discourse (DIV2) 532 Page 332
3299 A man among other Gifts and Graces of God may let this light of Mercy shine also before men, that they seeing his good works may glorifie his Father which is in Heaven: A man among other Gifts and Graces of God may let this Light of Mercy shine also before men, that they seeing his good works may Glorify his Father which is in Heaven: dt n1 p-acp j-jn n2 cc n2 pp-f np1 vmb vvi d n1 pp-f n1 vvb av p-acp n2, cst pns32 vvg po31 j n2 vmb vvi po31 n1 r-crq vbz p-acp n1: (16) discourse (DIV2) 532 Page 332
3300 I say, with this proviso we may do our works in publick, that it be not for our own proper ostentation, I say, with this proviso we may do our works in public, that it be not for our own proper ostentation, pns11 vvb, p-acp d n1 pns12 vmb vdi po12 n2 p-acp j, cst pn31 vbb xx p-acp po12 d j n1, (16) discourse (DIV2) 532 Page 332
3301 but for the Glory of God. HITHERTO I have declared, To what persons we are to give; but for the Glory of God. HITHERTO I have declared, To what Persons we Are to give; cc-acp p-acp dt n1 pp-f np1. av pns11 vhb vvn, p-acp r-crq n2 pns12 vbr pc-acp vvi; (16) discourse (DIV2) 532 Page 332
3302 what we are to give to these persons; and after what manner we are to give: what we Are to give to these Persons; and After what manner we Are to give: r-crq pns12 vbr pc-acp vvi p-acp d n2; cc p-acp r-crq n1 pns12 vbr pc-acp vvi: (16) discourse (DIV2) 533 Page 332
3303 I will now set down some Motives to stir us up to give our Beneficence to due Objects of our Beneficence. I will now Set down Some Motives to stir us up to give our Beneficence to due Objects of our Beneficence. pns11 vmb av vvi a-acp d n2 pc-acp vvi pno12 a-acp pc-acp vvi po12 n1 p-acp j-jn n2 pp-f po12 n1. (16) discourse (DIV2) 533 Page 332
3304 1. The First Motive may be drawn from the things themselves that we communicate: 1. The First Motive may be drawn from the things themselves that we communicate: crd dt ord n1 vmb vbi vvn p-acp dt n2 px32 cst pns12 vvb: (16) discourse (DIV2) 534 Page 332
3305 For such is the nature of them that no man can assure himself the possession of them, no not an hour. For such is the nature of them that no man can assure himself the possession of them, no not an hour. c-acp d vbz dt n1 pp-f pno32 cst dx n1 vmb vvi px31 dt n1 pp-f pno32, uh-dx xx dt n1. (16) discourse (DIV2) 534 Page 332
3306 Wilt thou cast thine eyes upon that which is nothing ? For riches taketh her to her wings as an eagle, Wilt thou cast thine eyes upon that which is nothing? For riches Takes her to her wings as an Eagl, vm2 pns21 vvi po21 n2 p-acp d r-crq vbz pix? p-acp n2 vvz pno31 p-acp po31 n2 p-acp dt n1, (16) discourse (DIV2) 534 Page 332
3307 and flyeth into heaven. Prov. 23. Here's a double Argument to unty our hearts from that which Flesh and Blood so easily cleaveth to. and flies into heaven. Curae 23. Here's a double Argument to untie our hearts from that which Flesh and Blood so Easily cleaveth to. cc vvz p-acp n1. np1 crd av|vbz dt j-jn n1 pc-acp vvi po12 n2 p-acp d r-crq n1 cc n1 av av-j vvz p-acp. (16) discourse (DIV2) 534 Page 332
3308 The most envious and nigardly man that is, will be very well content to give nothing, The most envious and niggardly man that is, will be very well content to give nothing, dt av-ds j cc j n1 cst vbz, vmb vbi av av j pc-acp vvi pix, (16) discourse (DIV2) 535 Page 333
3309 or to part with that which he conceives to be worth little or nothing: or to part with that which he conceives to be worth little or nothing: cc pc-acp vvi p-acp d r-crq pns31 vvz pc-acp vbi j j cc pix: (16) discourse (DIV2) 535 Page 333
3310 And such is Riches in themselves (unless made good use of for further happiness) instead of being of our substance they are nothing, And such is Riches in themselves (unless made good use of for further happiness) instead of being of our substance they Are nothing, cc d vbz n2 p-acp px32 (cs vvn j n1 pp-f p-acp jc n1) av pp-f vbg pp-f po12 n1 pns32 vbr pix, (16) discourse (DIV2) 535 Page 333
3311 if Solomons judgment be better than ours. But grant they be something; I, and some great thing too, and very desirable: if Solomons judgement be better than ours. But grant they be something; I, and Some great thing too, and very desirable: cs np1 n1 vbb jc cs png12. p-acp n1 pns32 vbb pi; pns11, cc d j n1 av, cc av j: (16) discourse (DIV2) 535 Page 333
3312 Yet it being so uncertain how long we shall enjoy them, being they are so suddenly stone, Yet it being so uncertain how long we shall enjoy them, being they Are so suddenly stone, av pn31 vbg av j c-crq av-j pns12 vmb vvi pno32, vbg pns32 vbr av av-j n1, (16) discourse (DIV2) 535 Page 333
3313 as an Eagle that in a moment gets upon her wing; as an Eagl that in a moment gets upon her wing; c-acp dt n1 cst p-acp dt n1 vvz p-acp po31 n1; (16) discourse (DIV2) 535 Page 333
3314 surely we would do wisely to follow our Saviours counsel, Make you friends with the mammon of unrighteousness, that when you fail they may receive you into everlasting habitations. Luke 16. surely we would do wisely to follow our Saviors counsel, Make you Friends with the mammon of unrighteousness, that when you fail they may receive you into everlasting habitations. Luke 16. av-j pns12 vmd vdi av-j pc-acp vvi po12 ng1 n1, vvb pn22 n2 p-acp dt n1 pp-f n1, cst c-crq pn22 vvb pns32 vmb vvi pn22 p-acp j n2. np1 crd (16) discourse (DIV2) 535 Page 333
3315 The Covetous man holds his Wealth so fast, as if he was perswaded whensoever his Riches take their flight as an Eagle, The Covetous man holds his Wealth so fast, as if he was persuaded whensoever his Riches take their flight as an Eagl, dt j n1 vvz po31 n1 av av-j, c-acp cs pns31 vbds vvn c-crq po31 n2 vvb po32 n1 p-acp dt n1, (16) discourse (DIV2) 536 Page 333
3316 and mount to Heaven, they will draw him up with them. and mount to Heaven, they will draw him up with them. cc vvi p-acp n1, pns32 vmb vvi pno31 a-acp p-acp pno32. (16) discourse (DIV2) 536 Page 333
3317 I, but if he hold so fast, how shall they fly? Or if they get from him, he holds not fast then, I, but if he hold so fast, how shall they fly? Or if they get from him, he holds not fast then, pns11, cc-acp cs pns31 vvb av av-j, q-crq vmb pns32 vvi? cc cs pns32 vvb p-acp pno31, pns31 vvz xx av-j av, (16) discourse (DIV2) 536 Page 333
3318 and so is disappointed of his post. But to let this pass, and fall more seriously upon Instruction. and so is disappointed of his post. But to let this pass, and fallen more seriously upon Instruction. cc av vbz vvn pp-f po31 n1. p-acp pc-acp vvi d vvi, cc vvi av-dc av-j p-acp n1. (16) discourse (DIV2) 536 Page 333
3319 There's no way of making Riches serviceable for our journey to Heaven, but willingly to let them fly thither before us: There's no Way of making Riches serviceable for our journey to Heaven, but willingly to let them fly thither before us: pc-acp|vbz dx n1 pp-f vvg n2 j p-acp po12 n1 p-acp n1, cc-acp av-j pc-acp vvi pno32 vvi av p-acp pno12: (16) discourse (DIV2) 537 Page 334
3320 And that is by giving them to poor honest necessitous people; to them that are as poor in Spirit as in Purse. And that is by giving them to poor honest necessitous people; to them that Are as poor in Spirit as in Purse. cc cst vbz p-acp vvg pno32 p-acp j j j n1; p-acp pno32 cst vbr a-acp j p-acp n1 c-acp p-acp n1. (16) discourse (DIV2) 537 Page 334
3321 Thus may your Liberality happily arrive at Heaven: For Heaven is where God is; and God is there if any where. Thus may your Liberality happily arrive At Heaven: For Heaven is where God is; and God is there if any where. av vmb po22 n1 av-j vvi p-acp n1: p-acp n1 vbz c-crq np1 vbz; cc np1 vbz a-acp cs d c-crq. (16) discourse (DIV2) 537 Page 334
3322 In so much as you did it to any of these little ones, you did it unto me, as you heard before out of the 25th of S. Matthews Gospel. In so much as you did it to any of these little ones, you did it unto me, as you herd before out of the 25th of S. Matthews Gospel. p-acp av av-d c-acp pn22 vdd pn31 p-acp d pp-f d j pi2, pn22 vdd pn31 p-acp pno11, c-acp pn22 vvd a-acp av pp-f dt ord pp-f np1 np1 n1. (16) discourse (DIV2) 537 Page 334
3323 He that gives unto these, doth rather purchase than part with his Means: He that gives unto these, does rather purchase than part with his Means: pns31 cst vvz p-acp d, vdz av-c vvi cs n1 p-acp po31 n2: (16) discourse (DIV2) 537 Page 334
3324 He doth but remove his goods to another house, whither he himself shall follow after, a house not made with hands, eternal in the heavens. He does but remove his goods to Another house, whither he himself shall follow After, a house not made with hands, Eternal in the heavens. pns31 vdz p-acp vvi po31 n2-j pc-acp j-jn n1, c-crq pns31 px31 vmb vvi a-acp, dt n1 xx vvn p-acp n2, j p-acp dt n2. (16) discourse (DIV2) 537 Page 334
3325 2. And this is the Second Motive, viz. The profit which doth accrue to us from our liberal distributions. 2. And this is the Second Motive, viz. The profit which does accrue to us from our liberal distributions. crd cc d vbz dt ord n1, n1 dt n1 r-crq vdz vvi p-acp pno12 p-acp po12 j n2. (16) discourse (DIV2) 538 Page 334
3326 But if we be so sharp set that we cannot wait till that great payment: But if we be so sharp Set that we cannot wait till that great payment: p-acp cs pns12 vbb av j vvn cst pns12 vmbx vvi p-acp d j n1: (16) discourse (DIV2) 538 Page 334
3327 That we have no excuse to hold our hands from doing good, God hath promised even a Temporal Reward too. That we have no excuse to hold our hands from doing good, God hath promised even a Temporal Reward too. cst pns12 vhb dx n1 pc-acp vvi po12 n2 p-acp vdg j, np1 vhz vvn av dt j n1 av. (16) discourse (DIV2) 538 Page 334
3328 Prov. 28. 27. He that giveth to the poor shall not lack. And elsewhere in the Proverbs, He that giveth to the poor lendeth unto the Lord. Curae 28. 27. He that gives to the poor shall not lack. And elsewhere in the Proverbs, He that gives to the poor dares unto the Lord. np1 crd crd pns31 cst vvz p-acp dt j vmb xx vvi. cc av p-acp dt n2, pns31 cst vvz p-acp dt j vvz p-acp dt n1. (16) discourse (DIV2) 538 Page 334
3329 And the borrower you know returns the same kind to the lender. So we lending Temporal things to God, God will return to us Temporal things here; And the borrower you know returns the same kind to the lender. So we lending Temporal things to God, God will return to us Temporal things Here; cc dt n1 pn22 vvb vvz dt d n1 p-acp dt n1. av pns12 vvg j n2 p-acp np1, np1 vmb vvi p-acp pno12 j n2 av; (16) discourse (DIV2) 538 Page 334
3330 and Eternal Spiritual Riches he will endue us with hereafter. 3. The Third Motive is taken from the persons to whom we are to communicate. and Eternal Spiritual Riches he will endue us with hereafter. 3. The Third Motive is taken from the Persons to whom we Are to communicate. cc j j n2 pns31 vmb vvi pno12 p-acp av. crd dt ord n1 vbz vvn p-acp dt n2 p-acp ro-crq pns12 vbr pc-acp vvi. (16) discourse (DIV2) 538 Page 334
3331 The rich and the poor meet together, and the Lord enlightens both their eyes. Prov. 29. No difference between the greatest Prince and the poorest Beggar, but the goods of Fortune; or rather of Providence: The rich and the poor meet together, and the Lord enlightens both their eyes. Curae 29. No difference between the greatest Prince and the Poorest Beggar, but the goods of Fortune; or rather of Providence: dt j cc dt j vvi av, cc dt n1 vvz d po32 n2. np1 crd dx n1 p-acp dt js n1 cc dt js n1, cc-acp dt n2-j pp-f n1; cc av-c pp-f n1: (16) discourse (DIV2) 539 Page 335
3332 For they come not to us by chance, but by the good will of God, who hath made out of his Wisdom, some Poor and some Rich, that we may have occasion to exercise the acts of Mercy and tender Compassion to our Brethren; For they come not to us by chance, but by the good will of God, who hath made out of his Wisdom, Some Poor and Some Rich, that we may have occasion to exercise the acts of Mercy and tender Compassion to our Brothers; c-acp pns32 vvb xx p-acp pno12 p-acp n1, cc-acp p-acp dt j n1 pp-f np1, r-crq vhz vvn av pp-f po31 n1, d j cc d j, cst pns12 vmb vhi n1 pc-acp vvi dt n2 pp-f n1 cc j n1 p-acp po12 n2; (16) discourse (DIV2) 539 Page 335
3333 who live by the same Air, vvalk in the light of the same Sun, vvere created by the same God, are to be saved by the same Christ. who live by the same Air, walk in the Light of the same Sun, were created by the same God, Are to be saved by the same christ. q-crq vvb p-acp dt d n1, vvb p-acp dt n1 pp-f dt d n1, vbdr vvn p-acp dt d np1, vbr pc-acp vbi vvn p-acp dt d np1. (16) discourse (DIV2) 539 Page 335
3334 There is one Body and one Spirit, even as you are called in one hope of your calling: There is one Body and one Spirit, even as you Are called in one hope of your calling: pc-acp vbz crd n1 cc crd n1, av c-acp pn22 vbr vvn p-acp crd n1 pp-f po22 n-vvg: (16) discourse (DIV2) 539 Page 335
3335 One Lord, one Faith, one Baptism: One God and Father of all; which is above all, and through all, and in you all. One Lord, one Faith, one Baptism: One God and Father of all; which is above all, and through all, and in you all. pi n1, crd n1, crd n1: pi np1 cc n1 pp-f d; r-crq vbz p-acp d, cc p-acp d, cc p-acp pn22 d. (16) discourse (DIV2) 539 Page 335
3336 Eph. 4. What? One Body, and one Member despise and disregard another? One Spirit, and not sympathize one vvith another? One Hope, and not help one another? One Lord, and not one fellovv-servant acknovvledge another? One Father, and Brethren not relieve one another? One God above all, over-seeing us all in all our actions, (vvho though he be so high, Ephesians 4. What? One Body, and one Member despise and disregard Another? One Spirit, and not sympathise one with Another? One Hope, and not help one Another? One Lord, and not one Fellow servant acknowledge Another? One Father, and Brothers not relieve one Another? One God above all, overseeing us all in all our actions, (who though he be so high, np1 crd q-crq? crd n1, cc crd n1 vvi cc n1 j-jn? crd n1, cc xx vvi pi p-acp n-jn? crd n1, cc xx vvi pi j-jn? crd n1, cc xx crd n1 vvi j-jn? crd n1, cc n2 xx vvi pi j-jn? crd np1 p-acp d, j pno12 d p-acp d po12 n2, (r-crq cs pns31 vbb av j, (16) discourse (DIV2) 539 Page 335
3337 yet beholdeth things here belovv upon earth) and vve poor earthly vvorms overlook one another? One God in us all, and no goodness in us all? God vvho is Love it self pierce through us all, and yet not those lovely shafts of holy Charity vvound any of our hearts? God forbid. yet beholdeth things Here below upon earth) and we poor earthly worms overlook one Another? One God in us all, and no Goodness in us all? God who is Love it self pierce through us all, and yet not those lovely shafts of holy Charity wound any of our hearts? God forbid. av vvz n2 av a-acp p-acp n1) cc pns12 j j n2 vvi pi j-jn? crd np1 p-acp pno12 d, cc dx n1 p-acp pno12 d? np1 r-crq vbz n1 pn31 n1 vvi p-acp pno12 d, cc av xx d j n2 pp-f j n1 n1 d pp-f po12 n2? np1 vvb. (16) discourse (DIV2) 539 Page 336
3338 If vve abide not in Love, God abideth not in us. If we abide not in Love, God Abideth not in us. cs pns12 vvb xx p-acp n1, np1 vvz xx p-acp pno12. (16) discourse (DIV2) 539 Page 336
3339 If our hearts be contracted and darkened by frozen rigidness, the light of God shineth not through us. If our hearts be contracted and darkened by frozen rigidness, the Light of God shines not through us. cs po12 n2 vbb vvn cc vvn p-acp j-vvn n1, dt n1 pp-f np1 vvz xx p-acp pno12. (16) discourse (DIV2) 539 Page 336
3340 If our poor contemptible Neighbour be so far under us, that vve disdain to stretch forth our armes to help him, vve forget God above us. If our poor contemptible Neighbour be so Far under us, that we disdain to stretch forth our arms to help him, we forget God above us. cs po12 j j n1 vbb av av-j p-acp pno12, cst pns12 vvb pc-acp vvi av po12 n2 pc-acp vvi pno31, pns12 vvb np1 p-acp pno12. (16) discourse (DIV2) 539 Page 336
3341 If vve love not as Brethren, God is not our Father. If vve be asham'd of our Fellovv-servants, the Lord is not our Master. If we love not as Brothers, God is not our Father. If we be ashamed of our Fellow servants, the Lord is not our Master. cs pns12 vvb xx p-acp n2, np1 vbz xx po12 n1. cs pns12 vbb j pp-f po12 n2, dt n1 vbz xx po12 n1. (16) discourse (DIV2) 539 Page 336
3342 If vve be cold in mutual affection, our Faith is dead, and Hypocrisie is our Religion. If we be cold in mutual affection, our Faith is dead, and Hypocrisy is our Religion. cs pns12 vbi j-jn p-acp j n1, po12 n1 vbz j, cc n1 vbz po12 n1. (16) discourse (DIV2) 539 Page 336
3343 If vve have no sympathy or fellovv-feeling, the Spirit vve boast of is but vanity or empty air. If we have no Sympathy or fellow-feeling, the Spirit we boast of is but vanity or empty air. cs pns12 vhb dx n1 cc j, dt n1 pns12 vvb pp-f vbz p-acp n1 cc j n1. (16) discourse (DIV2) 539 Page 336
3344 If vve favour not one another as Members of the same Body, vve are not Members of the same Body; If we favour not one Another as Members of the same Body, we Are not Members of the same Body; cs pns12 vvb xx pi j-jn c-acp n2 pp-f dt d n1, pns12 vbr xx n2 pp-f dt d n1; (16) discourse (DIV2) 539 Page 336
3345 but disunited Dust, vvhich the Wind blovves to and fro upon the face of the Earth, but disunited Dust, which the Wind blows to and from upon the face of the Earth, cc-acp j-vvn n1, r-crq dt n1 n2 p-acp cc av p-acp dt n1 pp-f dt n1, (16) discourse (DIV2) 539 Page 336
3346 and the Angel of God scatters it. Community is but a name vvhere there is no communication of good: and the Angel of God scatters it. Community is but a name where there is no communication of good: cc dt n1 pp-f np1 vvz pn31. n1 vbz p-acp dt n1 c-crq pc-acp vbz dx n1 pp-f j: (16) discourse (DIV2) 539 Page 336
3347 Vnity but a deceivable phansie vvhere there is no real Mercy. Unity but a deceivable fancy where there is no real Mercy. n1 p-acp dt j n1 c-crq pc-acp vbz dx j n1. (16) discourse (DIV2) 540 Page 337
3348 He that will endanger the Soul of his Brother by with-holding the sustenance of his Body, which out of Brotherly affection he is to administer to him, He that will endanger the Soul of his Brother by withholding the sustenance of his Body, which out of Brotherly affection he is to administer to him, pns31 cst vmb vvi dt n1 pp-f po31 n1 p-acp j dt n1 pp-f po31 n1, r-crq av pp-f j n1 pns31 vbz pc-acp vvi p-acp pno31, (16) discourse (DIV2) 540 Page 337
3349 surely that NONLATINALPHABET, that Brotherly Love which the Apostle calls for, dwelleth not in him. The very shame of Poverty will force a man to do or suffer any thing: surely that, that Brotherly Love which the Apostle calls for, dwells not in him. The very shame of Poverty will force a man to do or suffer any thing: av-j d, cst av-j n1 r-crq dt n1 vvz p-acp, vvz xx p-acp pno31. dt j n1 pp-f n1 vmb vvi dt n1 pc-acp vdi cc vvi d n1: (16) discourse (DIV2) 540 Page 337
3350 How much more will pinching hunger, scorching thirst, benumming cold! Necessity hath no Law, or at least necessitous persons are easily drawn to think so. How much more will pinching hunger, scorching thirst, benumbing cold! Necessity hath no Law, or At least necessitous Persons Are Easily drawn to think so. c-crq av-d av-dc vmb j-vvg n1, j-vvg n1, j-vvg j-jn! n1 vhz dx n1, cc p-acp ds j n2 vbr av-j vvn pc-acp vvi av. (16) discourse (DIV2) 540 Page 337
3351 Give me not poverty (saith the Wise Man Prov. 30. 8, 9.) lest I be poor, and steal, Give me not poverty (Says the Wise Man Curae 30. 8, 9.) lest I be poor, and steal, vvb pno11 xx n1 (vvz dt j n1 np1 crd crd, crd) cs pns11 vbb j, cc vvi, (16) discourse (DIV2) 540 Page 337
3352 and take the name of my God in vain. and take the name of my God in vain. cc vvb dt n1 pp-f po11 n1 p-acp j. (16) discourse (DIV2) 540 Page 337
3353 A good man is merciful to his beast, and shall not we be so good as to have compassion upon men? The miserable and penurious condition of the Poor man would afford me great store or plenty of Arguments to plead his cause; A good man is merciful to his beast, and shall not we be so good as to have compassion upon men? The miserable and penurious condition of the Poor man would afford me great store or plenty of Arguments to plead his cause; dt j n1 vbz j p-acp po31 n1, cc vmb xx pns12 vbi av j c-acp pc-acp vhi n1 p-acp n2? dt j cc j n1 pp-f dt j n1 vmd vvi pno11 j n1 cc n1 pp-f n2 pc-acp vvi po31 n1; (16) discourse (DIV2) 540 Page 337
3354 but I will only name them; but I will only name them; cc-acp pns11 vmb av-j vvi pno32; (16) discourse (DIV2) 540 Page 337
3355 Hunger, thirst, nakedness, rags, filth, deformity, pensiveness, sickness, torture, contempt, sighs, tears, groans, fear, despair, disconsolateness, assaults of the Devil, hard-heartedness of the World, dejectedness of his spirit, weak and vain looks, loss of limbs, blindness and deafness. I cannot name them all; Hunger, thirst, nakedness, rags, filth, deformity, pensiveness, sickness, torture, contempt, sighs, tears, groans, Fear, despair, disconsolateness, assaults of the devil, hardheartedness of the World, dejectedness of his Spirit, weak and vain looks, loss of limbs, blindness and deafness. I cannot name them all; n1, n1, n1, n2, n1, n1, n1, n1, n1, n1, n2, n2, n2, vvb, n1, n1, n2 pp-f dt n1, n1 pp-f dt n1, n1 pp-f po31 n1, j cc j n2, n1 pp-f n2, n1 cc n1. pns11 vmbx vvi pno32 d; (16) discourse (DIV2) 540 Page 337
3356 Poverty is attended with such a numerous regiment of defects and infirmities, that they may win the most strong and stony heart to compassionate their miseries. Poverty is attended with such a numerous regiment of defects and infirmities, that they may win the most strong and stony heart to compassionate their misery's. n1 vbz vvn p-acp d dt j n1 pp-f n2 cc n2, cst pns32 vmb vvi dt av-ds j cc j n1 p-acp j po32 n2. (16) discourse (DIV2) 540 Page 338
3357 But because we are fallen into these ill latter times, in which the Apostle hath foretold that the love of many (or rather of most, But Because we Are fallen into these ill latter times, in which the Apostle hath foretold that the love of many (or rather of most, p-acp c-acp pns12 vbr vvn p-acp d j-jn d n2, p-acp r-crq dt n1 vhz vvn d dt n1 pp-f d (cc av pp-f ds, (16) discourse (DIV2) 541 Page 338
3358 if not almost of all) shall wax cold ; if not almost of all) shall wax cold; cs xx av pp-f d) vmb vvi j-jn; (16) discourse (DIV2) 541 Page 338
3359 Mercy and Pity are not passions easily to be stirred up out of the representation of our Neighbours misery and ill plight. Mercy and Pity Are not passion Easily to be stirred up out of the representation of our Neighbours misery and ill plighted. n1 cc n1 vbr xx n2 av-j pc-acp vbi vvn a-acp av pp-f dt n1 pp-f po12 ng1 n1 cc j-jn n1. (16) discourse (DIV2) 541 Page 338
3360 These are poor contemptible vertues, befitting the weak womanish sect: These Are poor contemptible Virtues, befitting the weak womanish sect: d vbr j j n2, vvg dt j j n1: (16) discourse (DIV2) 541 Page 338
3361 A strong vigorous faith, (I would to God it were so) or if you will, a deep conceited phansie that we are Gods Children, (though we be not merciful as our Heavenly Father is merciful ) is altogether in request and fashion amongst us Christians. A strong vigorous faith, (I would to God it were so) or if you will, a deep conceited fancy that we Are God's Children, (though we be not merciful as our Heavenly Father is merciful) is altogether in request and fashion among us Christians. dt j j n1, (pns11 vmd p-acp np1 pn31 vbdr av) cc cs pn22 vmb, dt j-jn j-vvn n1 cst pns12 vbr ng1 n2, (cs pns12 vbb xx j p-acp po12 j n1 vbz j) vbz av p-acp n1 cc n1 p-acp pno12 np1. (16) discourse (DIV2) 541 Page 338
3362 So this conceit makes us abound with Love toward God, (as vve think): But when all comes to all, it will prove but false and adulterate Love; So this conceit makes us abound with Love towards God, (as we think): But when all comes to all, it will prove but false and adulterate Love; av d n1 vvz pno12 vvi p-acp n1 p-acp np1, (c-acp pns12 vvb): p-acp c-crq d vvz p-acp d, pn31 vmb vvi p-acp j cc j n1; (16) discourse (DIV2) 541 Page 338
3363 It will not abide that touchstone, If you love me keep my commandements: It will not abide that touchstone, If you love me keep my Commandments: pn31 vmb xx vvi d n1, cs pn22 vvb pno11 vvi po11 n2: (16) discourse (DIV2) 541 Page 338
3364 Or that of S. Iohns Epistle, Chap. 3. Whosoever hath this worlds good, and seeth his brother have need, Or that of S. Iohns Epistle, Chap. 3. Whosoever hath this world's good, and sees his brother have need, cc d pp-f n1 npg1 n1, np1 crd r-crq vhz d n2 j, cc vvz po31 n1 vhb n1, (16) discourse (DIV2) 541 Page 338
3365 and shutteth up his compassion from him, how dwelleth the love of God in him? and shutteth up his compassion from him, how dwells the love of God in him? cc vvz a-acp po31 n1 p-acp pno31, q-crq vvz dt n1 pp-f np1 p-acp pno31? (16) discourse (DIV2) 541 Page 338
3366 4. But if we do love God so much, and our Neighbour so little, yet we may not evade or escape this duty of doing good for all that. 4. But if we do love God so much, and our Neighbour so little, yet we may not evade or escape this duty of doing good for all that. crd p-acp cs pns12 vdb vvi np1 av av-d, cc po12 n1 av j, av pns12 vmb xx vvi cc vvi d n1 pp-f vdg j p-acp d d. (16) discourse (DIV2) 542 Page 338
3367 For say that all our time is to be spent in the duties of the First Table, all our Piety to be shewed in performances toward God: For say that all our time is to be spent in the duties of the First Table, all our Piety to be showed in performances towards God: p-acp vvb cst d po12 n1 vbz pc-acp vbi vvn p-acp dt n2 pp-f dt ord n1, d po12 n1 pc-acp vbi vvn p-acp n2 p-acp np1: (16) discourse (DIV2) 542 Page 339
3368 If I shew that these acts of Mercy and Bounty, be acts of the First Table too, I hope we will not shew our selves so ungrateful and impious, If I show that these acts of Mercy and Bounty, be acts of the First Table too, I hope we will not show our selves so ungrateful and impious, cs pns11 vvb cst d n2 pp-f n1 cc n1, vbb n2 pp-f dt ord n1 av, pns11 vvb pns12 vmb xx vvi po12 n2 av j cc j, (16) discourse (DIV2) 542 Page 339
3369 as to decline this manner of Worship which he requires at our hands. as to decline this manner of Worship which he requires At our hands. c-acp pc-acp vvi d n1 pp-f n1 r-crq pns31 vvz p-acp po12 n2. (16) discourse (DIV2) 542 Page 339
3370 Now that acts of Mercy are duties of the First Table, I need go no farther for proof than my Text, which tells us that doing good and communicating is a sacrifice: And Sacrificing you know is a duty of the First Table; Now that acts of Mercy Are duties of the First Table, I need go no farther for proof than my Text, which tells us that doing good and communicating is a sacrifice: And Sacrificing you know is a duty of the First Table; av d n2 pp-f n1 vbr n2 pp-f dt ord n1, pns11 vvb vvb av-dx av-jc p-acp n1 cs po11 n1, r-crq vvz pno12 d vdg j cc vvg vbz dt n1: cc vvg pn22 vvb vbz dt n1 pp-f dt ord n1; (16) discourse (DIV2) 542 Page 339
3371 even the immediate service of God. even the immediate service of God. av dt j n1 pp-f np1. (16) discourse (DIV2) 542 Page 339
3372 How fitly the Apostle hath framed his Argument for convincing of mens corrupt Consciences, and discovering that mysterious hidden wickedness, that lurks in our hypocritical hearts; How fitly the Apostle hath framed his Argument for convincing of men's corrupt Consciences, and discovering that mysterious hidden wickedness, that lurks in our hypocritical hearts; c-crq av-j dt n1 vhz vvn po31 n1 p-acp vvg pp-f ng2 j n2, cc vvg d j j-vvn n1, cst vvz p-acp po12 j n2; (16) discourse (DIV2) 543 Page 339
3373 a strong perswasion that we are Gods, though there be little of the inward power of Godliness in us! a strong persuasion that we Are God's, though there be little of the inward power of Godliness in us! dt j n1 cst pns12 vbr n2, cs pc-acp vbi j pp-f dt j n1 pp-f n1 p-acp pno12! (16) discourse (DIV2) 543 Page 339
3374 This holy kind of irreligiousness, that is so immerse and lost as it were in a false counterfeit love of God, that it quite forgets all respect and duty to our Neighbour: This holy kind of irreligiousness, that is so immerse and lost as it were in a false counterfeit love of God, that it quite forgets all respect and duty to our Neighbour: d j n1 pp-f n1, cst vbz av n1 cc vvn c-acp pn31 vbdr p-acp dt j j-jn n1 pp-f np1, cst pn31 av vvz d n1 cc n1 p-acp po12 n1: (16) discourse (DIV2) 543 Page 339
3375 That foolish impudent Spirit that would so confidently father it self upon God, and perswade him that he is his Child, That foolish impudent Spirit that would so confidently father it self upon God, and persuade him that he is his Child, cst j j n1 cst vmd av av-j n1 pn31 n1 p-acp np1, cc vvi pno31 cst pns31 vbz po31 n1, (16) discourse (DIV2) 543 Page 339
3376 when its nothing but the deceitful breath of the Devil: A handsome slight to travel to Heaven at least charges! The service of God; when its nothing but the deceitful breath of the devil: A handsome slight to travel to Heaven At least charges! The service of God; c-crq pn31|vbz pix cc-acp dt j n1 pp-f dt n1: dt j n1 pc-acp vvi p-acp n1 p-acp ds n2! dt n1 pp-f np1; (16) discourse (DIV2) 543 Page 339
3377 that is, a strong perswasion that we are one of them that God hath sign'd to be his (though there be no other sure argument or sign, saving that we do strongly perswade our selves so) The hearing of the Word, the saying of Prayers, that is, a strong persuasion that we Are one of them that God hath signed to be his (though there be no other sure argument or Signen, Saving that we do strongly persuade our selves so) The hearing of the Word, the saying of Prayers, d vbz, dt j n1 cst pns12 vbr crd pp-f pno32 cst np1 vhz vvn pc-acp vbi po31 (c-acp pc-acp vbb dx n-jn j n1 cc n1, vvg cst pns12 vdb av-j vvi po12 n2 av) dt n-vvg pp-f dt n1, dt n-vvg pp-f n2, (16) discourse (DIV2) 543 Page 340
3378 and such outward performances, or outward deceivable phansies; and such outward performances, or outward deceivable fancies; cc d j n2, cc j j n2; (16) discourse (DIV2) 543 Page 340
3379 is a Religion so cheap and easie, that it asks a man neither cost nor labour. is a Religion so cheap and easy, that it asks a man neither cost nor labour. vbz dt n1 av j cc j, cst pn31 vvz dt n1 dx n1 ccx n1. (16) discourse (DIV2) 543 Page 340
3380 But to be crucified with Christ, to suffer with him, to undergo the deadly dolorous pangs of mortification, to sweat drops of Blood, But to be Crucified with christ, to suffer with him, to undergo the deadly dolorous pangs of mortification, to sweat drops of Blood, p-acp pc-acp vbi vvn p-acp np1, pc-acp vvi p-acp pno31, pc-acp vvi dt j j n2 pp-f n1, pc-acp vvi n2 pp-f n1, (16) discourse (DIV2) 543 Page 340
3381 and endure the unspeakable agonies of dying to sin, this is a harder way: and endure the unspeakable agonies of dying to since, this is a harder Way: cc vvi dt j n2 pp-f vvg p-acp n1, d vbz dt jc n1: (16) discourse (DIV2) 543 Page 340
3382 To give Alms and relieve the needy, to furnish those living Temples of God, the poor Christians Souls with necessaries, this way is more chargeable. To give Alms and relieve the needy, to furnish those living Temples of God, the poor Christians Souls with necessaries, this Way is more chargeable. pc-acp vvi n2 cc vvi dt j, pc-acp vvi d j-vvg n2 pp-f np1, dt j np1 n2 p-acp n2-j, d n1 vbz av-dc j. (16) discourse (DIV2) 543 Page 340
3383 Now which of those wayes be more pleasing to Flesh and Blood, let any man judge. Now which of those ways be more pleasing to Flesh and Blood, let any man judge. av r-crq pp-f d n2 vbb av-dc j-vvg p-acp n1 cc n1, vvb d n1 vvi. (16) discourse (DIV2) 543 Page 340
3384 Beloved, be not deceived, God is not mocked: He that sowes nothing but words, shall reap nothing but wind: beloved, be not deceived, God is not mocked: He that sows nothing but words, shall reap nothing but wind: vvn, vbb xx vvn, np1 vbz xx vvn: pns31 cst n2 pix cc-acp n2, vmb vvi pix cc-acp n1: (16) discourse (DIV2) 544 Page 340
3385 If we will serve God as we will, he will recompense us as we would not. If we will serve God as we will, he will recompense us as we would not. cs pns12 vmb vvi np1 c-acp pns12 vmb, pns31 vmb vvi pno12 c-acp pns12 vmd xx. (16) discourse (DIV2) 544 Page 340
3386 I will have mercy (saith he) and not sacrifice ; as the Prophet speaketh: I will have mercy (Says he) and not sacrifice; as the Prophet speaks: pns11 vmb vhi n1 (vvz pns31) cc xx vvi; c-acp dt n1 vvz: (16) discourse (DIV2) 544 Page 340
3387 Or in the Apostles Language, (If you will be sacrificing) This is the true Christian Sacrifice and Holy Worship of God, Or in the Apostles Language, (If you will be sacrificing) This is the true Christian Sacrifice and Holy Worship of God, cc p-acp dt n2 n1, (cs pn22 vmb vbi vvg) d vbz dt j njp n1 cc j n1 pp-f np1, (16) discourse (DIV2) 544 Page 341
3388 even to do good as we have opportunity. As if the Apostle should thus speak; even to do good as we have opportunity. As if the Apostle should thus speak; av pc-acp vdi j c-acp pns12 vhb n1. c-acp cs dt n1 vmd av vvi; (16) discourse (DIV2) 544 Page 341
3389 I know that such is the quality of the natural man, and the highness of his mind, that he will easily be perswaded to be exercised in the immediate service of the great King of Heaven and Earth: I know that such is the quality of the natural man, and the highness of his mind, that he will Easily be persuaded to be exercised in the immediate service of the great King of Heaven and Earth: pns11 vvb cst d vbz dt n1 pp-f dt j n1, cc dt n1 pp-f po31 n1, cst pns31 vmb av-j vbi vvn pc-acp vbi vvn p-acp dt j n1 pp-f dt j n1 pp-f n1 cc n1: (16) discourse (DIV2) 545 Page 341
3390 But he is not so easily induced to regard the state of his poor necessitous Neighbour. But he is not so Easily induced to regard the state of his poor necessitous Neighbour. cc-acp pns31 vbz xx av av-j vvn pc-acp vvi dt n1 pp-f po31 j j n1. (16) discourse (DIV2) 545 Page 341
3391 Such his crafty and covetous disposition is, that he will easily bestow some sugared words upon his Maker in publick or private Devotion; Such his crafty and covetous disposition is, that he will Easily bestow Some sugared words upon his Maker in public or private Devotion; d po31 j cc j n1 vbz, cst pns31 vmb av-j vvi d j-vvn n2 p-acp po31 n1 p-acp j cc j n1; (16) discourse (DIV2) 545 Page 341
3392 so that hereby he may be excused from real good deeds to his fellow-creature: so that hereby he may be excused from real good Deeds to his fellow-creature: av cst av pns31 vmb vbi vvn p-acp j j n2 p-acp po31 n1: (16) discourse (DIV2) 545 Page 341
3393 He will easily sacrifice the calves of his Lips, so it may exempt him from a chearful relieving or feeding the hungry and needy: He will Easily sacrifice the calves of his Lips, so it may exempt him from a cheerful relieving or feeding the hungry and needy: pns31 vmb av-j vvi dt n2 pp-f po31 n2, av pn31 vmb vvi pno31 p-acp dt j vvg cc vvg dt j cc j: (16) discourse (DIV2) 545 Page 341
3394 He will be very earnest and anxious in the intricate subtilties of Opinions, so he may be cold or frozen in common Charity, the only acceptable Religion. He will be very earnest and anxious in the intricate subtleties of Opinions, so he may be cold or frozen in Common Charity, the only acceptable Religion. pns31 vmb vbi av j cc j p-acp dt j n2 pp-f n2, av pns31 vmb vbi j-jn cc vvn p-acp j n1, dt j j n1. (16) discourse (DIV2) 545 Page 341
3395 Wherefore I knowing these slights and subtilties of the Devil, and false and dangerous imaginations of the Flesh, Wherefore I knowing these slights and subtleties of the devil, and false and dangerous Imaginations of the Flesh, c-crq pns11 vvg d n2 cc n2 pp-f dt n1, cc j cc j n2 pp-f dt n1, (16) discourse (DIV2) 545 Page 341
3396 and abominable hypocrisie of the Natural man, who takes all the hints and occasions he can to decline the true service of God, and abominable hypocrisy of the Natural man, who Takes all the hints and occasions he can to decline the true service of God, cc j n1 pp-f dt j n1, r-crq vvz d dt n2 cc n2 pns31 vmb pc-acp vvi dt j n1 pp-f np1, (16) discourse (DIV2) 545 Page 341
3397 and seeks false pacifications of Conscience for to retain his so dearly loved disobedience, and following his own desires: and seeks false pacifications of Conscience for to retain his so dearly loved disobedience, and following his own Desires: cc vvz j n2 pp-f n1 p-acp pc-acp vvi po31 av av-jn vvn n1, cc vvg po31 d n2: (16) discourse (DIV2) 545 Page 342
3398 That you rest not our selves in a false pretended service to God, and so neglect those Charitable Duties to your Neighbour; That you rest not our selves in a false pretended service to God, and so neglect those Charitable Duties to your Neighbour; cst pn22 vvb xx po12 n2 p-acp dt j j-vvn n1 p-acp np1, cc av vvb d j n2 p-acp po22 n1; (16) discourse (DIV2) 545 Page 342
3399 I tell you that these good offices to your Neighbour are services to God, the highest kind of service of his Sacred Majesty, such service as is most acceptable to the God of Charity. I tell you that these good Offices to your Neighbour Are services to God, the highest kind of service of his Sacred Majesty, such service as is most acceptable to the God of Charity. pns11 vvb pn22 cst d j n2 p-acp po22 n1 vbr n2 p-acp np1, dt js n1 pp-f n1 pp-f po31 j n1, d n1 c-acp vbz ds j p-acp dt n1 pp-f n1. (16) discourse (DIV2) 545 Page 342
3400 5. Which is the Fifth and last Motive ; 5. Which is the Fifth and last Motive; crd r-crq vbz dt ord cc ord n1; (16) discourse (DIV2) 546 Page 342
3401 and brings to the second and third Propositions in my Text, (2.) That the doing of good and communicating is a sacrifice : (3.) That this doing of good is a sacrifice well pleasing unto God. and brings to the second and third Propositions in my Text, (2.) That the doing of good and communicating is a sacrifice: (3.) That this doing of good is a sacrifice well pleasing unto God. cc vvz p-acp dt ord cc ord n2 p-acp po11 n1, (crd) cst av vdg pp-f j cc vvg vbz dt n1: (crd) cst d vdg pp-f j vbz dt n1 av vvg p-acp np1. (16) discourse (DIV2) 546 Page 342
3402 THESE I will now handle in an absolute way, considering them in themselves. And first of the former; THESE I will now handle in an absolute Way, considering them in themselves. And First of the former; d pns11 vmb av vvi p-acp dt j n1, vvg pno32 p-acp px32. cc ord pp-f dt j; (16) discourse (DIV2) 547 Page 342
3403 viz. II. That doing good is a Sacrifice. I will first prove the truth of it out of other places of Scripture. viz. II That doing good is a Sacrifice. I will First prove the truth of it out of other places of Scripture. n1 crd d vdg j vbz dt n1. pns11 vmb ord vvi dt n1 pp-f pn31 av pp-f j-jn n2 pp-f n1. (16) discourse (DIV2) 547 Page 342
3404 Then compare the doing of good with the nature of a Sacrifice and its kinds. Lastly, I will draw some practical Inferences from it. Then compare the doing of good with the nature of a Sacrifice and its Kinds. Lastly, I will draw Some practical Inferences from it. av vvb dt vdg pp-f j p-acp dt n1 pp-f dt n1 cc po31 n2. ord, pns11 vmb vvi d j n2 p-acp pn31. (16) discourse (DIV2) 548 Page 342
3405 1. That doing of good is a Sacrifice, may easily be gathered out of that in S. Iames 1. 27. Pure religion and undefiled before God and the Father, is this, to visit the fatherless and widows in their affliction, 1. That doing of good is a Sacrifice, may Easily be gathered out of that in S. James 1. 27. Pure Religion and undefiled before God and the Father, is this, to visit the fatherless and Widows in their affliction, crd cst vdg pp-f j vbz dt n1, vmb av-j vbi vvn av pp-f d p-acp n1 np1 crd crd j n1 cc j p-acp np1 cc dt n1, vbz d, pc-acp vvi dt j cc n2 p-acp po32 n1, (16) discourse (DIV2) 549 Page 343
3406 and to keep our selves unspotted of the world. and to keep our selves unspotted of the world. cc pc-acp vvi po12 n2 j pp-f dt n1. (16) discourse (DIV2) 549 Page 343
3407 NONLATINALPHABET. That is, The Worship of God (which in the Old Law consisted of Sacrifices and Purifications external) is this; . That is, The Worship of God (which in the Old Law consisted of Sacrifices and Purifications external) is this; . cst vbz, dt n1 pp-f np1 (r-crq p-acp dt j n1 vvd pp-f n2 cc n2 j) vbz d; (16) discourse (DIV2) 549 Page 343
3408 even offering or giving our Benevolence to the Poor, and comforting every one in his distress, even offering or giving our Benevolence to the Poor, and comforting every one in his distress, av vvg cc vvg po12 n1 p-acp dt j, cc vvg d pi p-acp po31 n1, (16) discourse (DIV2) 549 Page 343
3409 as his misery requires, and our ability will afford; this is our Sacrificing: And our Washing and Purification is not that of the Body but the Spirit; as his misery requires, and our ability will afford; this is our Sacrificing: And our Washing and Purification is not that of the Body but the Spirit; c-acp po31 n1 vvz, cc po12 n1 vmb vvi; d vbz po12 vvg: cc po12 j-vvg cc n1 vbz xx d pp-f dt n1 p-acp dt n1; (16) discourse (DIV2) 549 Page 343
3410 the keeping our selves from the pollution of the wicked World; the lust of the flesh, the lust of the eye, and the pride of life ; the keeping our selves from the pollution of the wicked World; the lust of the Flesh, the lust of the eye, and the pride of life; dt vvg po12 n2 p-acp dt n1 pp-f dt j n1; dt n1 pp-f dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f n1; (16) discourse (DIV2) 549 Page 343
3411 as S. Iohn glosses upon that word. Purity from these, is undefiled Religion in the sight of the Father: as S. John Glosses upon that word. Purity from these, is undefiled Religion in the sighed of the Father: c-acp n1 np1 n2 p-acp d n1. n1 p-acp d, vbz j n1 p-acp dt n1 pp-f dt n1: (16) discourse (DIV2) 549 Page 343
3412 To do good is that acceptable Sacrifice or Oblation to God. To do good is that acceptable Sacrifice or Oblation to God. pc-acp vdi j vbz d j n1 cc n1 p-acp np1. (16) discourse (DIV2) 549 Page 343
3413 Ecclesiasticus 35. Whoso keepeth the law bringeth offerings enough, He that keeps the commandments, offers an offering of salvation; Ecclesiasticus 35. Whoso Keepeth the law brings offerings enough, He that keeps the Commandments, offers an offering of salvation; fw-la crd r-crq vvz dt n1 vvz n2 av-d, pns31 cst vvz dt n2, vvz dt n-vvg pp-f n1; (16) discourse (DIV2) 549 Page 343
3414 and he that gives alms, sacrificeth praise. S. Paul, Phil. 4. 18. But I have all things, and abound; and he that gives alms, Sacrificeth praise. S. Paul, Philip 4. 18. But I have all things, and abound; cc pns31 cst vvz n2, vvz n1. np1 np1, np1 crd crd cc-acp pns11 vhb d n2, cc vvi; (16) discourse (DIV2) 549 Page 343
3415 I am full, having received of Epaphroditus the things that were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God. I am full, having received of Epaphroditus the things that were sent from you, an odour of a sweet smell, a sacrifice acceptable, well pleasing to God. pns11 vbm j, vhg vvn pp-f np1 dt n2 cst vbdr vvn p-acp pn22, dt n1 pp-f dt j vvi, dt n1 j, av vvg p-acp np1. (16) discourse (DIV2) 549 Page 344
3416 So this point is strong enough out of Divine Testimony, that communicating good is a Sacrifice. So this point is strong enough out of Divine Testimony, that communicating good is a Sacrifice. av d n1 vbz j av-d av pp-f j-jn n1, cst vvg av-j vbz dt n1. (16) discourse (DIV2) 549 Page 344
3417 I but, some will say, it is not truly a Sacrifice ; but Metaphorically, and improperly so called. I but, Some will say, it is not truly a Sacrifice; but Metaphorically, and improperly so called. pns11 cc-acp, d vmb vvi, pn31 vbz xx av-j dt vvb; cc-acp av-j, cc av-j av vvn. (16) discourse (DIV2) 550 Page 344
3418 But the Answer is easie, (and yet beyond their expectation) that it is more really and truly a Sacrifice than those in the Old Law: But the Answer is easy, (and yet beyond their expectation) that it is more really and truly a Sacrifice than those in the Old Law: p-acp dt n1 vbz j, (cc av p-acp po32 n1) cst pn31 vbz av-dc av-j cc av-j dt vvb cs d p-acp dt j n1: (16) discourse (DIV2) 550 Page 344
3419 As the living man is more truly and really a man than the picture of a man, As the living man is more truly and really a man than the picture of a man, c-acp dt j-vvg n1 vbz av-dc av-j cc av-j dt n1 cs dt n1 pp-f dt n1, (16) discourse (DIV2) 550 Page 344
3420 or his shadow in a glass. or his shadow in a glass. cc po31 n1 p-acp dt n1. (16) discourse (DIV2) 550 Page 344
3421 It is well known and acknowledged of all true Christians, that the service of the Old Law and its Ceremonies, are but Types and Shadows of the Righteousness that is required of us Christians under the Gospel. It is well known and acknowledged of all true Christians, that the service of the Old Law and its Ceremonies, Are but Types and Shadows of the Righteousness that is required of us Christians under the Gospel. pn31 vbz av vvn cc vvn pp-f d j np1, cst dt n1 pp-f dt j n1 cc po31 n2, vbr cc-acp n2 cc n2 pp-f dt n1 cst vbz vvn pp-f pno12 njpg2 p-acp dt n1. (16) discourse (DIV2) 550 Page 344
3422 So then as the truth of the putting away the old leaven, is the purging of our Souls of all malicious wickedness and hypocrisie: (1 Cor. 5. 8.) So our sacrificing or offering unto God, is giving to our Brethren that be in need, So then as the truth of the putting away the old leaven, is the purging of our Souls of all malicious wickedness and hypocrisy: (1 Cor. 5. 8.) So our sacrificing or offering unto God, is giving to our Brothers that be in need, av av c-acp dt n1 pp-f dt n-vvg av dt j n1, vbz dt n-vvg pp-f po12 n2 pp-f d j n1 cc n1: (vvd np1 crd crd) av po12 j-vvg cc vvg p-acp np1, vbz vvg p-acp po12 n2 cst vbb p-acp n1, (16) discourse (DIV2) 550 Page 344
3423 and not to God who hath no need of any thing. I will not reprove thee (saith God) because of thy sacrifice and burnt-offerings; and not to God who hath no need of any thing. I will not reprove thee (Says God) Because of thy sacrifice and Burnt offerings; cc xx p-acp np1 r-crq vhz dx n1 pp-f d n1. pns11 vmb xx vvi pno21 (vvz np1) c-acp pp-f po21 n1 cc n2; (16) discourse (DIV2) 550 Page 344
3424 I will take no bullock out of thy stall, nor he-goat out of thy fold, I will take no bullock out of thy stall, nor he-goat out of thy fold, pns11 vmb vvi dx n1 av pp-f po21 n1, ccx n1 av pp-f po21 n1, (16) discourse (DIV2) 550 Page 344
3425 for all the beasts of the forest are mine, and so are the cattle upon a thousand hills. for all the beasts of the forest Are mine, and so Are the cattle upon a thousand hills. p-acp d dt n2 pp-f dt n1 vbr png11, cc av vbr dt n2 p-acp dt crd n2. (16) discourse (DIV2) 550 Page 344
3426 I know all the fowls upon the mountains, and the wild beasts of the field are in my sight. I know all the fowls upon the Mountains, and the wild beasts of the field Are in my sighed. pns11 vvb d dt n2 p-acp dt n2, cc dt j n2 pp-f dt n1 vbr p-acp po11 n1. (16) discourse (DIV2) 550 Page 345
3427 If I be hungry I will not tell thee, for the whole world is mine, and all that therein is. If I be hungry I will not tell thee, for the Whole world is mine, and all that therein is. cs pns11 vbb j pns11 vmb xx vvi pno21, p-acp dt j-jn n1 vbz png11, cc d cst av vbz. (16) discourse (DIV2) 550 Page 345
3428 Thinkest thou that I will eat bulls flesh, or drink the blood of goats. NONLATINALPHABET Sacrifice unto God praise. Psal. 50. Thinkest thou that I will eat Bulls Flesh, or drink the blood of Goats. Sacrifice unto God praise. Psalm 50. vv2 pns21 cst pns11 vmb vvi n2 n1, cc vvi dt n1 pp-f n2. n1 p-acp np1 n1. np1 crd (16) discourse (DIV2) 550 Page 345
3429 But what shall we think then, that he that professeth his own self-sufficiency so largely in this Psalm (that he needs not the Flesh of Bulls, But what shall we think then, that he that Professes his own self-sufficiency so largely in this Psalm (that he needs not the Flesh of Bulls, cc-acp q-crq vmb pns12 vvi av, cst pns31 cst vvz po31 d n1 av av-j p-acp d n1 (cst pns31 vvz xx dt n1 pp-f n2, (16) discourse (DIV2) 551 Page 345
3430 or the Blood of Goats) that he stands in need of the empty breath of mans mouth, a thing so fading and transient, that weak puff, or the Blood of Goats) that he Stands in need of the empty breath of men Mouth, a thing so fading and Transient, that weak puff, cc dt n1 pp-f n2) cst pns31 vvz p-acp n1 pp-f dt j n1 pp-f ng1 n1, dt n1 av vvg cc j, cst j n1, (16) discourse (DIV2) 551 Page 345
3431 or perishing blast of man, whose very substance is but a vapour, a wind that passeth away, or perishing blast of man, whose very substance is but a vapour, a wind that passes away, cc vvg n1 pp-f n1, rg-crq j n1 vbz p-acp dt n1, dt n1 cst vvz av, (16) discourse (DIV2) 551 Page 345
3432 and cometh not again? Is this the change of Worship that God requires? Is our vain breath the very Life and Soul of that Body of Moses, the Ceremonies of the Old Law? Has Aarons melodious Bells, given place to sounding Brass or a tinkling Cymbal? If good deeds (as giving our Goods to the Poor ; and comes not again? Is this the change of Worship that God requires? Is our vain breath the very Life and Soul of that Body of Moses, the Ceremonies of the Old Law? Has Aaron's melodious Bells', given place to sounding Brass or a tinkling Cymbal? If good Deeds (as giving our Goods to the Poor; cc vvz xx av? vbz d dt n1 pp-f n1 cst np1 vvz? vbz po12 j n1 dt j n1 cc n1 pp-f d n1 pp-f np1, dt n2 pp-f dt j n1? vhz npg1 j n2, vvn n1 p-acp j-vvg n1 cc dt j-vvg np1-n? cs j n2 (c-acp vvg po12 n2-j p-acp dt j; (16) discourse (DIV2) 551 Page 345
3433 and Body to the Fire, if need be) without Charity, be such a disconsonant and harsh thing before God, and Body to the Fire, if need be) without Charity, be such a disconsonant and harsh thing before God, cc n1 p-acp dt n1, cs n1 vbi) p-acp n1, vbb d dt n1 cc j n1 p-acp np1, (16) discourse (DIV2) 551 Page 345
3434 how will the praise of a wicked Worldling, that hath neither inward Charity, nor outward Munificency, grate the ears of the Almighty! how will the praise of a wicked Worldling, that hath neither inward Charity, nor outward Munificency, grate the ears of the Almighty! q-crq vmb dt n1 pp-f dt j n1, cst vhz dx j n1, ccx j n1, vvi dt n2 pp-f dt j-jn! (16) discourse (DIV2) 551 Page 345
3435 But that you may know that this Sacrifice of praise is not a mere Lip-labour, let us compare it with that of Ecclesiasticus, in the fore-cited place; But that you may know that this Sacrifice of praise is not a mere Lip-labour, let us compare it with that of Ecclesiasticus, in the forecited place; p-acp cst pn22 vmb vvi cst d n1 pp-f n1 vbz xx dt j n1, vvb pno12 vvi pn31 p-acp d pp-f fw-la, p-acp dt j n1; (16) discourse (DIV2) 552 Page 346
3436 He that gives almes sacrificeth praise : He that gives alms Sacrificeth praise: pns31 cst vvz n2 vvz n1: (16) discourse (DIV2) 552 Page 346
3437 And with that of our Saviour, Let your light so shine before men, that they seeing your good works, may glorifie your father which is in heaven. And with that of our Saviour, Let your Light so shine before men, that they seeing your good works, may Glorify your father which is in heaven. cc p-acp d pp-f po12 n1, vvb po22 n1 av vvi p-acp n2, cst pns32 vvg po22 j n2, vmb vvi po22 n1 r-crq vbz p-acp n1. (16) discourse (DIV2) 552 Page 346
3438 Hence doth shine out the Praise and Glory of God, even from our outward real good Life. Hence does shine out the Praise and Glory of God, even from our outward real good Life. av vdz vvi av dt n1 cc n1 pp-f np1, av p-acp po12 j j j n1. (16) discourse (DIV2) 552 Page 346
3439 But to turn the Sacrifice of the Old Law into a Ceremony of Words, would not be the turning of the type or shadow into the truth or reality, But to turn the Sacrifice of the Old Law into a Ceremony of Words, would not be the turning of the type or shadow into the truth or reality, p-acp pc-acp vvi dt n1 pp-f dt j n1 p-acp dt n1 pp-f n2, vmd xx vbi dt n-vvg pp-f dt n1 cc n1 p-acp dt n1 cc n1, (16) discourse (DIV2) 552 Page 346
3440 but the substitution of a lighter shadow for one of more solid subsistence. but the substitution of a lighter shadow for one of more solid subsistence. cc-acp dt n1 pp-f dt jc n1 p-acp crd pp-f dc j n1. (16) discourse (DIV2) 552 Page 346
3441 For words are but imagines rerum, the showes or shadows of things, and the faintest flittingst shadows of all shadows, next to vanity it self. For words Are but imagines rerum, the shows or shadows of things, and the faintest flittingst shadows of all shadows, next to vanity it self. p-acp n2 vbr p-acp vvz fw-la, dt n2 cc n2 pp-f n2, cc dt vv2 js-vvg n2 pp-f d n2, ord p-acp n1 pn31 n1. (16) discourse (DIV2) 552 Page 346
3442 But seni verba dare difficile est : But seni verba Dare difficile est: p-acp fw-la fw-la vvb fw-la fw-la: (16) discourse (DIV2) 552 Page 346
3443 If we offer empty words to the ancient of dayes, he will not be so deceived. If we offer empty words to the ancient of days, he will not be so deceived. cs pns12 vvb j n2 p-acp dt j pp-f n2, pns31 vmb xx vbi av vvn. (16) discourse (DIV2) 552 Page 346
3444 Wherefore it behoveth us to serve him in the truth of his Worship, which is in the acts of Charity; Wherefore it behooveth us to serve him in the truth of his Worship, which is in the acts of Charity; c-crq pn31 vvz pno12 pc-acp vvi pno31 p-acp dt n1 pp-f po31 n1, r-crq vbz p-acp dt n2 pp-f n1; (16) discourse (DIV2) 552 Page 346
3445 lest we be found as mockers of God, and fire come from his presence; lest we be found as mockers of God, and fire come from his presence; cs pns12 vbb vvn p-acp n2 pp-f np1, cc n1 vvn p-acp po31 n1; (16) discourse (DIV2) 552 Page 346
3446 not to consume our Sacrifice, which so easily vanisheth of it self, but to blast our selves; and so we perish irrecoverably. The Summ is this: If sacrificing praise ; not to consume our Sacrifice, which so Easily Vanishes of it self, but to blast our selves; and so we perish irrecoverably. The Sum is this: If sacrificing praise; xx pc-acp vvi po12 n1, r-crq av av-j vvz pp-f pn31 n1, cc-acp pc-acp vvi po12 n2; cc av pns12 vvb av-j. dt n1 vbz d: cs vvg n1; (16) discourse (DIV2) 552 Page 346
3447 that is, giving of Alms, or doing any manner of good to our Neighbour, out of the holy spring of lively Charity in our compassionate hearts, succeed the Sacrifices of the Old Law; that is, giving of Alms, or doing any manner of good to our Neighbour, out of the holy spring of lively Charity in our compassionate hearts, succeed the Sacrifices of the Old Law; d vbz, vvg pp-f n2, cc vdg d n1 pp-f j p-acp po12 n1, av pp-f dt j n1 pp-f j n1 p-acp po12 j n2, vvb dt n2 pp-f dt j n1; (16) discourse (DIV2) 553 Page 347
3448 then must these Sacrifices of doing good be more really and truly a Sacrifice than those of the Old Law; then must these Sacrifices of doing good be more really and truly a Sacrifice than those of the Old Law; av vmb d n2 pp-f vdg j vbb av-dc av-j cc av-j dt n1 cs d pp-f dt j n1; (16) discourse (DIV2) 553 Page 347
3449 by how much more the Anti-type is more really such than the Type, and every body more really that body or being (suppose man, beast or tree) than the shadow or image thereof is such. by how much more the Antitype is more really such than the Type, and every body more really that body or being (suppose man, beast or tree) than the shadow or image thereof is such. p-acp c-crq av-d av-dc dt n1 vbz av-dc av-j d cs dt n1, cc d n1 av-dc av-j cst n1 cc n1 (vvb n1, n1 cc n1) cs dt n1 cc n1 av vbz d. (16) discourse (DIV2) 553 Page 347
3450 2. This scruple removed, I will pass on to the second thing propounded, which is the comparing this true and Christian Sacrifice, with that description of a Sacrifice that commonly men give. 2. This scruple removed, I will pass on to the second thing propounded, which is the comparing this true and Christian Sacrifice, with that description of a Sacrifice that commonly men give. crd d n1 vvn, pns11 vmb vvi a-acp p-acp dt ord n1 vvn, r-crq vbz dt vvg d j cc njp n1, p-acp d n1 pp-f dt n1 cst av-j n2 vvi. (16) discourse (DIV2) 554 Page 347
3451 Learned Mr. Calvin, in the Fourth Book of his Institutions, speaketh thus. Learned Mr. calvin, in the Fourth Book of his Institutions, speaks thus. j n1 np1, p-acp dt ord n1 pp-f po31 n2, vvz av. (16) discourse (DIV2) 555 Page 347
3452 Nos perpetuo Scripturae usu Sacrificium appellari scimus quod Graeci, nunc NONLATINALPHABET, nunc NONLATINALPHABET, nunc NONLATINALPHABET dicunt, quod generaliter acceptum complectitur quicquid omnino Deo offertur. Nos perpetuo Scriptures usu Sacrificium appellari scimus quod Greeks, nunc, nunc, nunc dicunt, quod generaliter acceptum complectitur quicquid Omnino God offertur. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la np1, fw-la, fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la fw-la uh fw-la fw-la. (16) discourse (DIV2) 555 Page 347
3453 We know (saith he) that Sacrifice in continual use of Scripture is called, that which the Greeks name sometime NONLATINALPHABET, sometime NONLATINALPHABET, sometime NONLATINALPHABET, which in a general conception comprehends whatsoever is offered to God. So he. We know (Says he) that Sacrifice in continual use of Scripture is called, that which the Greeks name sometime, sometime, sometime, which in a general conception comprehends whatsoever is offered to God. So he. pns12 vvb (vvz pns31) d n1 p-acp j n1 pp-f n1 vbz vvn, cst r-crq dt np1 n1 av, av, av, r-crq p-acp dt j n1 vvz r-crq vbz vvn p-acp np1. av pns31. (16) discourse (DIV2) 555 Page 347
3454 And according to this sense it is very plain and evident, that Alms or any manner of doing good, especially to the members of Christ, is a Sacrifice. And according to this sense it is very plain and evident, that Alms or any manner of doing good, especially to the members of christ, is a Sacrifice. cc vvg p-acp d n1 pn31 vbz av j cc j, cst n2 cc d n1 pp-f vdg j, av-j p-acp dt n2 pp-f np1, vbz dt n1. (16) discourse (DIV2) 556 Page 348
3455 In as much as you did it to one of these little ones, you did it unto me. In as much as you did it to one of these little ones, you did it unto me. p-acp p-acp d c-acp pn22 vdd pn31 p-acp crd pp-f d j pi2, pn22 vdd pn31 p-acp pno11. (16) discourse (DIV2) 556 Page 348
3456 Matth. 25. They that are united to God and Christ, the Spirit of God being shed abroad in their hearts, Matthew 25. They that Are united to God and christ, the Spirit of God being shed abroad in their hearts, np1 crd pns32 cst vbr vvn p-acp np1 cc np1, dt n1 pp-f np1 vbg vvn av p-acp po32 n2, (16) discourse (DIV2) 556 Page 348
3457 and so they becoming one with God, and God one with them; and so they becoming one with God, and God one with them; cc av pns32 vvg pi p-acp np1, cc np1 crd p-acp pno32; (16) discourse (DIV2) 556 Page 348
3458 surely our Sacrifice of Alms offered to these, doth as immediately approach to God, nay nearer and more immediately, surely our Sacrifice of Alms offered to these, does as immediately approach to God, nay nearer and more immediately, av-j po12 n1 pp-f n2 vvn p-acp d, vdz p-acp av-j vvi p-acp np1, uh-x av-jc cc av-dc av-j, (16) discourse (DIV2) 556 Page 348
3459 than when a Sacrifice lyeth upon a sensless stone, and the smoak vanisheth into the empty air. than when a Sacrifice lies upon a senseless stone, and the smoke Vanishes into the empty air. cs c-crq dt n1 vvz p-acp dt j n1, cc dt n1 vvz p-acp dt j n1. (16) discourse (DIV2) 556 Page 348
3460 Or suppose a Turk or Infidel to receive these Alms; Or suppose a Turk or Infidel to receive these Alms; cc vvb dt np1 cc n1 pc-acp vvi d n2; (16) discourse (DIV2) 557 Page 348
3461 if they be given in reference to the honour of God, and in obedience to the Almighty, they are Oblations or Sacrifices to God as before: if they be given in Referente to the honour of God, and in Obedience to the Almighty, they Are Oblations or Sacrifices to God as before: cs pns32 vbb vvn p-acp n1 p-acp dt n1 pp-f np1, cc p-acp n1 p-acp dt j-jn, pns32 vbr n2 cc n2 p-acp np1 c-acp a-acp: (16) discourse (DIV2) 557 Page 348
3462 And what great matter, whether an outward fire upon an Altar, or the inward heat of an hungry stomach consume them? And what great matter, whither an outward fire upon an Altar, or the inward heat of an hungry stomach consume them? cc r-crq j n1, cs dt j n1 p-acp dt n1, cc dt j n1 pp-f dt j n1 vvi pno32? (16) discourse (DIV2) 557 Page 348
3463 But that I may satisfie all apprehensions concerning the nature of a Sacrifice, let us now take it in a more proper and restricted sense; But that I may satisfy all apprehensions Concerning the nature of a Sacrifice, let us now take it in a more proper and restricted sense; p-acp cst pns11 vmb vvi d n2 vvg dt n1 pp-f dt n1, vvb pno12 av vvi pn31 p-acp dt av-dc j cc j-vvn n1; (16) discourse (DIV2) 558 Page 348
3464 according to which some define it thus, A Sacrifice is an external Oblation, made to God alone, whereby some sensible thing being Consecrated by a Lawful Minister with some Mystical Rite, is consumed or changed, to the acknowledgment of our humane infirmity, according to which Some define it thus, A Sacrifice is an external Oblation, made to God alone, whereby Some sensible thing being Consecrated by a Lawful Minister with Some Mystical Rite, is consumed or changed, to the acknowledgment of our humane infirmity, vvg p-acp r-crq d vvb pn31 av, dt n1 vbz dt j n1, vvn p-acp np1 av-j, c-crq d j n1 vbg j-vvn p-acp dt j n1 p-acp d j n1, vbz vvn cc vvn, p-acp dt n1 pp-f po12 j n1, (16) discourse (DIV2) 558 Page 349
3465 and the praise and profession of the Divine Majesty. and the praise and profession of the Divine Majesty. cc dt n1 cc n1 pp-f dt j-jn n1. (16) discourse (DIV2) 558 Page 349
3466 That all these requisites are found in the true Christian Sacrifice of doing good, I will both briefly and clearly shew. That all these requisites Are found in the true Christian Sacrifice of doing good, I will both briefly and clearly show. cst d d n2-j vbr vvn p-acp dt j njp n1 pp-f vdg j, pns11 vmb av-d av-j cc av-j vvi. (16) discourse (DIV2) 559 Page 349
3467 That it is an Oblation external, NONLATINALPHABET a Gift or Offering sensible or external, is evident to every mans apprehension; That it is an Oblation external, a Gift or Offering sensible or external, is evident to every men apprehension; cst pn31 vbz dt n1 j, dt n1 cc vvg j cc j, vbz j p-acp d ng1 n1; (16) discourse (DIV2) 560 Page 349
3468 it needs no proof or manifestation. But that it is an Offering made to God alone, seems more difficult: Yet that is true too. it needs no proof or manifestation. But that it is an Offering made to God alone, seems more difficult: Yet that is true too. pn31 vvz dx n1 cc n1. p-acp cst pn31 vbz dt vvg vvd p-acp np1 av-j, vvz av-dc j: av cst vbz j av. (16) discourse (DIV2) 560 Page 349
3469 As true as in those Sacrifices of the Old Law: For neither in those of the Old Law was God alone served; others partaked of the Sacrifice; As true as in those Sacrifices of the Old Law: For neither in those of the Old Law was God alone served; Others partaked of the Sacrifice; p-acp j c-acp p-acp d n2 pp-f dt j n1: c-acp dx p-acp d pp-f dt j n1 vbds np1 av-j vvn; n2-jn vvn pp-f dt n1; (16) discourse (DIV2) 561 Page 349
3470 or the fire, or mens mouths fed upon them, or both. or the fire, or men's mouths fed upon them, or both. cc dt n1, cc ng2 n2 vvn p-acp pno32, cc d. (16) discourse (DIV2) 561 Page 349
3471 Indeed to say the truth, in the matter of the Sacrifice, God was not so much as a partaker. Indeed to say the truth, in the matter of the Sacrifice, God was not so much as a partaker. np1 pc-acp vvi dt n1, p-acp dt n1 pp-f dt n1, np1 vbds xx av av-d c-acp dt n1. (16) discourse (DIV2) 561 Page 349
3472 Will I eat the Flesh of Bulls, or drink the Blood of Goats ? Can the fume of frying Flesh be so acceptable to him, Will I eat the Flesh of Bulls, or drink the Blood of Goats? Can the fume of frying Flesh be so acceptable to him, vmb pns11 vvi dt n1 pp-f n2, cc vvi dt n1 pp-f ng1? vmb dt n1 pp-f j-vvg n1 vbb av j p-acp pno31, (16) discourse (DIV2) 561 Page 349
3473 when the vapour thereof is so displeasant to men? Or can he take any delight in the smoak of Frankincense, the breath of whose spirit, gives life and motion to those sweet odours of Paradise? Surely no. when the vapour thereof is so displeasant to men? Or can he take any delight in the smoke of Frankincense, the breath of whose Spirit, gives life and motion to those sweet odours of Paradise? Surely no. c-crq dt n1 av vbz av j p-acp n2? cc vmb pns31 vvi d n1 p-acp dt n1 pp-f n1, dt n1 pp-f rg-crq n1, vvz n1 cc n1 p-acp d j n2 pp-f n1? np1 av-dx. (16) discourse (DIV2) 561 Page 349
3474 Why then, when others partake of the Sacrifice and he not, should a Sacrifice be an Offering to him alone, Why then, when Others partake of the Sacrifice and he not, should a Sacrifice be an Offering to him alone, uh-crq av, c-crq n2-jn vvb pp-f dt n1 cc pns31 xx, vmd dt n1 vbb dt vvg p-acp pno31 av-j, (16) discourse (DIV2) 561 Page 349
3475 and not to others? Surely not because he enjoyed any emolument from them; and not to Others? Surely not Because he enjoyed any emolument from them; cc xx p-acp n2-jn? np1 xx c-acp pns31 vvd d fw-fr p-acp pno32; (16) discourse (DIV2) 561 Page 350
3476 but because the minds of the offerers passing through all sensible objects and actions, fixed themselves in God, but Because the minds of the offerers passing through all sensible objects and actions, fixed themselves in God, cc-acp c-acp dt n2 pp-f dt n2 vvg p-acp d j n2 cc n2, vvd px32 p-acp np1, (16) discourse (DIV2) 561 Page 350
3477 and witnessed before him their obedience and thankfulness, in an humble devotion of Soul; and this was the only thing that passed to God alone. and witnessed before him their Obedience and thankfulness, in an humble devotion of Soul; and this was the only thing that passed to God alone. cc vvd p-acp pno31 po32 n1 cc n1, p-acp dt j n1 pp-f n1; cc d vbds dt j n1 cst vvd p-acp np1 av-j. (16) discourse (DIV2) 561 Page 350
3478 And thus may the Christian Offering be offered to God alone: And thus may the Christian Offering be offered to God alone: cc av vmb dt np1 vvg vbb vvn p-acp np1 av-j: (16) discourse (DIV2) 561 Page 350
3479 When this action of communicating is resolved ultimately into obedience and inward sensible Worship of the Almighty, not by watery and cold Reason, When this actium of communicating is resolved ultimately into Obedience and inward sensible Worship of the Almighty, not by watery and cold Reason, c-crq d n1 pp-f vvg vbz vvn av-j p-acp n1 cc j j n1 pp-f dt j-jn, xx p-acp j cc j-jn n1, (16) discourse (DIV2) 561 Page 350
3480 but by a fervent vigour of Life: but by a fervent vigour of Life: cc-acp p-acp dt j n1 pp-f n1: (16) discourse (DIV2) 561 Page 350
3481 When out of a quick and lively apprehension of the Will and Nature of God, which is Goodness it self and all-embracing Love, we to our power work according to that principle, When out of a quick and lively apprehension of the Will and Nature of God, which is goodness it self and all-embracing Love, we to our power work according to that principle, c-crq av pp-f dt j cc j n1 pp-f dt n1 cc n1 pp-f np1, r-crq vbz n1 pn31 n1 cc j n1, pns12 p-acp po12 n1 vvi vvg p-acp d n1, (16) discourse (DIV2) 561 Page 350
3482 and so exhibit to God an action most consonant to his own Nature, an action of Bounty and Goodness; and so exhibit to God an actium most consonant to his own Nature, an actium of Bounty and goodness; cc av vvb p-acp np1 dt n1 av-ds j p-acp po31 d n1, dt n1 pp-f n1 cc n1; (16) discourse (DIV2) 561 Page 350
3483 neither the applause of men, nor hope of requital, nor any other sinister respect sharing therein; neither the applause of men, nor hope of requital, nor any other sinister respect sharing therein; av-dx dt n1 pp-f n2, ccx n1 pp-f n1, ccx d j-jn j n1 vvg av; (16) discourse (DIV2) 561 Page 350
3484 but God alone being the end and beginning, whereby we move, and in whom alone we rest in this holy action. but God alone being the end and beginning, whereby we move, and in whom alone we rest in this holy actium. cc-acp np1 av-j vbg dt n1 cc n1, c-crq pns12 vvb, cc p-acp ro-crq av-j pns12 vvb p-acp d j n1. (16) discourse (DIV2) 561 Page 350
3485 And this unfolds the following words of this description of a Sacrifice, Some sensible thing consecrated. Consecration, you know, appropriates a thing to God. And this unfolds the following words of this description of a Sacrifice, some sensible thing consecrated. Consecration, you know, appropriates a thing to God. cc d vvz dt j-vvg n2 pp-f d n1 pp-f dt n1, d j n1 vvn. n1, pn22 vvb, vvz dt n1 p-acp np1. (16) discourse (DIV2) 562 Page 350
3486 And our action of communication is appropriated to God, if we seek not any thing for our selves in this action, And our actium of communication is appropriated to God, if we seek not any thing for our selves in this actium, cc po12 n1 pp-f n1 vbz vvn p-acp np1, cs pns12 vvb xx d n1 p-acp po12 n2 p-acp d n1, (16) discourse (DIV2) 562 Page 351
3487 but do it simply in obedience to the Will of God. but do it simply in Obedience to the Will of God. cc-acp vdb pn31 av-j p-acp n1 p-acp dt n1 pp-f np1. (16) discourse (DIV2) 562 Page 351
3488 But now that this action of doing good, whither by hand or tongue, is not without an outward mystical Ceremony, is hence plain: But now that this actium of doing good, whither by hand or tongue, is not without an outward mystical Ceremony, is hence plain: p-acp av cst d n1 pp-f vdg j, c-crq p-acp n1 cc n1, vbz xx p-acp dt j j n1, vbz av j: (16) discourse (DIV2) 563 Page 351
3489 For whether it be the munificence of our hands, they are but a resemblance of his munificence, that openeth his hands, and filleth with good every living thing: For whither it be the munificence of our hands, they Are but a resemblance of his munificence, that Openeth his hands, and fills with good every living thing: c-acp cs pn31 vbb dt n1 pp-f po12 n2, pns32 vbr p-acp dt n1 pp-f po31 n1, cst vvz po31 n2, cc vvz p-acp j d j-vvg n1: (16) discourse (DIV2) 563 Page 351
3490 Or if of tongue, whereby we do beget the holy life in others, or direct in doubt or danger, this is an emblem of the eternal NONLATINALPHABET, the everlasting word, whereby all things were made, Or if of tongue, whereby we do beget the holy life in Others, or Direct in doubt or danger, this is an emblem of the Eternal, the everlasting word, whereby all things were made, cc cs pp-f n1, c-crq pns12 vdb vvi dt j n1 p-acp n2-jn, cc vvi p-acp n1 cc n1, d vbz dt n1 pp-f dt j, dt j n1, c-crq d n2 vbdr vvn, (16) discourse (DIV2) 563 Page 351
3491 and are now governed and directed. and Are now governed and directed. cc vbr av vvn cc vvn. (16) discourse (DIV2) 563 Page 351
3492 The next term that I shall explain in this definition, is a legitimate Priest or Minister. And surely every true Christian is truly such. The next term that I shall explain in this definition, is a legitimate Priest or Minister. And surely every true Christian is truly such. dt ord n1 cst pns11 vmb vvi p-acp d n1, vbz dt j n1 cc vvi. cc av-j d j np1 vbz av-j d. (16) discourse (DIV2) 564 Page 351
3493 Christ hath made us kings and priests unto God his father. Rev. 1. 6. And 1 Pet. 2. 5. And ye as living stones be made a spiritual house, christ hath made us Kings and Priests unto God his father. Rev. 1. 6. And 1 Pet. 2. 5. And you as living stones be made a spiritual house, np1 vhz vvn pno12 n2 cc n2 p-acp np1 po31 n1. n1 crd crd cc crd np1 crd crd cc pn22 p-acp j-vvg n2 vbb vvn dt j n1, (16) discourse (DIV2) 564 Page 351
3494 and holy priesthood, to offer spiritual sacrifices acceptable to God by Iesus Christ. Ver. 9. You are a chosen generation, a royal priesthood. and holy priesthood, to offer spiritual Sacrifices acceptable to God by Iesus christ. Ver. 9. You Are a chosen generation, a royal priesthood. cc j n1, pc-acp vvi j n2 j p-acp np1 p-acp np1 np1. np1 crd pn22 vbr dt j-vvn n1, dt j n1. (16) discourse (DIV2) 564 Page 351
3495 And if we consider the qualification of the righteous man, the unfeigned Christian, we shall find him fit for this employment. And if we Consider the qualification of the righteous man, the unfeigned Christian, we shall find him fit for this employment. cc cs pns12 vvb dt n1 pp-f dt j n1, dt j njp, pns12 vmb vvi pno31 vvi p-acp d n1. (16) discourse (DIV2) 564 Page 351
3496 Who more gracious with God than he? Who more loving to men than he? Who therefore more fit to make Prayers and Supplications for the People than he? That Life which is in him, Who more gracious with God than he? Who more loving to men than he? Who Therefore more fit to make Prayers and Supplications for the People than he? That Life which is in him, q-crq av-dc j p-acp np1 cs pns31? q-crq n1 vvg p-acp n2 cs pns31? r-crq av av-dc j pc-acp vvi n2 cc n2 p-acp dt n1 cs pns31? cst n1 r-crq vbz p-acp pno31, (16) discourse (DIV2) 564 Page 352
3497 even the Spirit of Christ, doth adopt him into an higher Order, than the Order of Aaron. Or rather Christ whose Spirit of Life is in him, is that High-Priest, higher than the Order of Aaron ; even the Spirit of christ, does adopt him into an higher Order, than the Order of Aaron. Or rather christ whose Spirit of Life is in him, is that High-Priest, higher than the Order of Aaron; av dt n1 pp-f np1, vdz vvi pno31 p-acp dt jc n1, cs dt n1 pp-f np1. cc av-c np1 r-crq n1 pp-f n1 vbz p-acp pno31, vbz d n1, jc cs dt n1 pp-f np1; (16) discourse (DIV2) 564 Page 352
3498 A Priest after the Order of Melchizedek ; A Kingly Priest, who officiates in Everlasting Righteousness. A Priest After the Order of Melchizedek; A Kingly Priest, who officiates in Everlasting Righteousness. dt n1 p-acp dt n1 pp-f np1; dt j n1, r-crq n2 p-acp j n1. (16) discourse (DIV2) 564 Page 352
3499 Here's a Priest without exception, above all commendation, worthy all honour and admiration, worthy to be heard of God, worthy to be obeyed by Men, worthy to be attended by Angels, worthy to whom all power should be given in Heaven and Earth; Here's a Priest without exception, above all commendation, worthy all honour and admiration, worthy to be herd of God, worthy to be obeyed by Men, worthy to be attended by Angels, worthy to whom all power should be given in Heaven and Earth; av|vbz dt n1 p-acp n1, p-acp d n1, j d n1 cc n1, j pc-acp vbi vvn pp-f np1, j pc-acp vbi vvn p-acp n2, j pc-acp vbi vvn p-acp n2, j p-acp ro-crq d n1 vmd vbi vvn p-acp n1 cc n1; (16) discourse (DIV2) 564 Page 352
3500 worthy of that Glorious Throne, even the Right-hand of God the Father in the height of Heaven, where he makes intercession for us his poor members, wandering and toyling in the mire and mud of this wicked earth: worthy of that Glorious Throne, even the Right-hand of God the Father in the height of Heaven, where he makes Intercession for us his poor members, wandering and toiling in the mire and mud of this wicked earth: j pp-f cst j n1, av dt j pp-f np1 dt n1 p-acp dt n1 pp-f n1, c-crq pns31 vvz n1 p-acp pno12 po31 j n2, vvg cc j-vvg p-acp dt n1 cc n1 pp-f d j n1: (16) discourse (DIV2) 564 Page 352
3501 That vve being redeemed vvith his most precious Blood, may be made Kings and Priests to his Father, to offer Spiritual Sacrifices; That we being redeemed with his most precious Blood, may be made Kings and Priests to his Father, to offer Spiritual Sacrifices; cst pns12 vbg vvn p-acp po31 av-ds j n1, vmb vbi vvn n2 cc n2 p-acp po31 n1, pc-acp vvi j n2; (16) discourse (DIV2) 564 Page 352
3502 and first of all, our selves, in a sensible apprehension that vve are vvholly from him, nothing at all of our selves; and First of all, our selves, in a sensible apprehension that we Are wholly from him, nothing At all of our selves; cc ord pp-f d, po12 n2, p-acp dt j n1 cst pns12 vbr av-jn p-acp pno31, pix p-acp d pp-f po12 n2; (16) discourse (DIV2) 564 Page 352
3503 and then an open and free-hearted love to our Neighbour, in acknovvledgment that our fulness is not of our selves but of God. and then an open and freehearted love to our Neighbour, in acknowledgment that our fullness is not of our selves but of God. cc av dt j cc j n1 p-acp po12 n1, p-acp n1 cst po12 n1 vbz xx pp-f po12 n2 p-acp pp-f np1. (16) discourse (DIV2) 564 Page 353
3504 And this contains the last and best requisite, in that description of a Sacrifice, the acknowledgment of our Humane infirmity, And this contains the last and best requisite, in that description of a Sacrifice, the acknowledgment of our Humane infirmity, cc d vvz dt ord cc js j, p-acp d n1 pp-f dt n1, dt n1 pp-f po12 j n1, (16) discourse (DIV2) 564 Page 353
3505 and the praise and profession of the Divine Majesty. HITHERTO we have compared this Christian Sacrifice with the general notion of a Sacrifice. and the praise and profession of the Divine Majesty. HITHERTO we have compared this Christian Sacrifice with the general notion of a Sacrifice. cc dt n1 cc n1 pp-f dt j-jn n1. av pns12 vhb vvn d njp n1 p-acp dt n1 n1 pp-f dt n1. (16) discourse (DIV2) 564 Page 353
3506 We will now see how it fits with the kinds of Sacrifice: We will now see how it fits with the Kinds of Sacrifice: pns12 vmb av vvi c-crq pn31 vvz p-acp dt n2 pp-f n1: (16) discourse (DIV2) 565 Page 353
3507 Which according to the Schoolmens Division are three. (1.) Sacrificing, or slaying of living Creatures ; Which according to the Schoolmen's Division Are three. (1.) Sacrificing, or slaying of living Creatures; r-crq vvg p-acp dt ng2 n1 vbr crd. (crd) vvg, cc vvg pp-f j-vvg n2; (16) discourse (DIV2) 565 Page 353
3508 which is most properly called NONLATINALPHABET, and is the word in my Text. (2.) Immolation, which is a Sacrifice of inanimate things; which is most properly called, and is the word in my Text. (2.) Immolation, which is a Sacrifice of inanimate things; r-crq vbz av-ds av-j vvn, cc vbz dt n1 p-acp po11 np1 (crd) n1, r-crq vbz dt n1 pp-f j n2; (16) discourse (DIV2) 565 Page 353
3509 as of Meal, Bread, Salt, Frankincense, and such like. Or (3.) Libamentum, a Drink-offering ; as of Meal, Bred, Salt, Frankincense, and such like. Or (3.) Libamentum, a Drink-offering; c-acp pp-f n1, n1, n1, n1, cc d av-j. cc (crd) fw-la, dt j; (16) discourse (DIV2) 565 Page 353
3510 as of Wine, or other liquid things. as of Wine, or other liquid things. c-acp pp-f n1, cc n-jn j-jn n2. (16) discourse (DIV2) 565 Page 353
3511 How well some kinds of doing good will agree with that first kind of Sacrifice, we should easily understand, How well Some Kinds of doing good will agree with that First kind of Sacrifice, we should Easily understand, c-crq av d n2 pp-f vdg j vmb vvi p-acp d ord n1 pp-f n1, pns12 vmd av-j vvi, (16) discourse (DIV2) 566 Page 353
3512 if we did but rightly apprehend, how that the sundry lives of beasts lurk in the bodies of men; if we did but rightly apprehend, how that the sundry lives of beasts lurk in the bodies of men; cs pns12 vdd cc-acp av-jn vvb, c-crq d dt j n2 pp-f n2 vvb p-acp dt n2 pp-f n2; (16) discourse (DIV2) 566 Page 353
3513 as in some the Fox, in others the Lyon, in others the Bull, in some one, in some other, in others many. as in Some the Fox, in Others the lion, in Others the Bull, in Some one, in Some other, in Others many. c-acp p-acp d dt n1, p-acp n2-jn dt n1, p-acp n2-jn dt n1, p-acp d crd, p-acp d n-jn, p-acp n2-jn d. (16) discourse (DIV2) 566 Page 353
3514 Our Saviour calls Herod, Fox. S. Paul his Persecutors, Lyons. So Eccles. 6. Be not proud in the device of thine own mind, Our Saviour calls Herod, Fox. S. Paul his Persecutors, Lyons. So Eccles. 6. Be not proud in the device of thine own mind, po12 n1 vvz np1, n1. np1 np1 po31 n2, n2. av np1 crd vbb xx j p-acp dt n1 pp-f po21 d n1, (16) discourse (DIV2) 566 Page 354
3515 lest thy soul rend thee as a bull. Where there is the living property of a Beast in a man; lest thy soul rend thee as a bull. Where there is the living property of a Beast in a man; cs po21 n1 vvb pno21 p-acp dt n1. c-crq pc-acp vbz dt j-vvg n1 pp-f dt n1 p-acp dt n1; (16) discourse (DIV2) 566 Page 354
3516 no wonder that the Spirit of Truth, that pierceth through the surface of things, into the depth of Life, calls them by that which they are within, not by that which they seem without. no wonder that the Spirit of Truth, that pierces through the surface of things, into the depth of Life, calls them by that which they Are within, not by that which they seem without. dx n1 cst dt n1 pp-f n1, cst vvz p-acp dt n1 pp-f n2, p-acp dt n1 pp-f n1, vvz pno32 p-acp d r-crq pns32 vbr a-acp, xx p-acp d r-crq pns32 vvb p-acp. (16) discourse (DIV2) 566 Page 354
3517 He therefore that can kill the Oxe, the Bull, the Goat in any mans Soul; that is a stupid laborious toyl in the dirt, an high raving unquietness of mind, He Therefore that can kill the Ox, the Bull, the Goat in any men Soul; that is a stupid laborious toil in the dirt, an high raving unquietness of mind, pns31 av cst vmb vvi dt n1, dt n1, dt n1 p-acp d ng1 n1; d vbz dt j j n1 p-acp dt n1, dt j vvg n1 pp-f n1, (16) discourse (DIV2) 566 Page 354
3518 or that goatish nature, that brutish sensual lust: or that goatish nature, that brutish sensual lust: cc cst j n1, cst j j n1: (16) discourse (DIV2) 566 Page 354
3519 He that can exhibit these animalities dead before God, who is Judge of the Quick and the Dead, he offers of the first kind of Sacrifice, which is NONLATINALPHABET, the mortification of some Life that God was displeased with. He that can exhibit these animalities dead before God, who is Judge of the Quick and the Dead, he offers of the First kind of Sacrifice, which is, the mortification of Some Life that God was displeased with. pns31 cst vmb vvi d n2 j p-acp np1, r-crq vbz n1 pp-f dt j cc dt j, pns31 vvz pp-f dt ord n1 pp-f n1, r-crq vbz, dt n1 pp-f d n1 cst np1 vbds vvn p-acp. (16) discourse (DIV2) 566 Page 354
3520 He that doth this either in himself or others, doth sacrifice in this kind. He that does this either in himself or Others, does sacrifice in this kind. pns31 cst vdz d d p-acp px31 cc n2-jn, vdz vvi p-acp d n1. (16) discourse (DIV2) 566 Page 354
3521 He that gives his Bread to the hungry, sacrificeth an Immolation. He that gives his Drink to the thirsty, offers a Drink-offering. As much as you did it to one of these little ones, you did it unto me. He that gives his Bred to the hungry, Sacrificeth an Immolation. He that gives his Drink to the thirsty, offers a Drink-offering. As much as you did it to one of these little ones, you did it unto me. pns31 cst vvz po31 n1 p-acp dt j, vvz dt n1. pns31 cst vvz po31 vvb p-acp dt j, vvz dt j. p-acp d c-acp pn22 vdd pn31 p-acp crd pp-f d j pi2, pn22 vdd pn31 p-acp pno11. (16) discourse (DIV2) 566 Page 354
3522 He that goes about doing good ; (as our Saviour Christ) that is, He that lives not to himself, He that Goes about doing good; (as our Saviour christ) that is, He that lives not to himself, pns31 cst vvz p-acp vdg j; (p-acp po12 n1 np1) cst vbz, pns31 cst vvz xx p-acp px31, (16) discourse (DIV2) 566 Page 354
3523 but according to the Command of God, and Example of his Son; but according to the Command of God, and Exampl of his Son; cc-acp vvg p-acp dt n1 pp-f np1, cc n1 pp-f po31 n1; (16) discourse (DIV2) 566 Page 354
3524 spends all his time, power and ability, in diffusing of that good which God hath bestowed on him; spends all his time, power and ability, in diffusing of that good which God hath bestowed on him; vvz d po31 n1, n1 cc n1, p-acp vvg pp-f cst j r-crq np1 vhz vvn p-acp pno31; (16) discourse (DIV2) 566 Page 354
3525 offers Frankincense: Or rather, that precious composition of sweet odours, which is mentioned Exod. 30. 34, 35. And the Lord said unto Moses, Take unto thee sweet spices, Stacte, and Onicha, and Galbanum; sweet spices with pure Frankincense: of each like weight. offers Frankincense: Or rather, that precious composition of sweet odours, which is mentioned Exod 30. 34, 35. And the Lord said unto Moses, Take unto thee sweet spices, Stacte, and Onitsha, and Galbanum; sweet spices with pure Frankincense: of each like weight. vvz n1: cc av-c, cst j n1 pp-f j n2, r-crq vbz vvn np1 crd crd, crd cc dt n1 vvd p-acp np1, vvb p-acp pno21 j n2, n1, cc n1, cc np1; j n2 p-acp j n1: pp-f d j n1. (16) discourse (DIV2) 566 Page 355
3526 And thou shalt make of it a perfume, &c. Philo Iudaeus will have these four ingredients to be Emblems of the four general Principles or Elements of which this World consists: And thou shalt make of it a perfume, etc. Philo Iudaeus will have these four ingredients to be Emblems of the four general Principles or Elements of which this World consists: cc pns21 vm2 vvi pp-f pn31 dt n1, av np1 np1 vmb vhi d crd n2 pc-acp vbi n2 pp-f dt crd j n2 cc n2 pp-f r-crq d n1 vvz: (16) discourse (DIV2) 566 Page 355
3527 and the evaporation of this fume, to be that acceptable re-ascending of the Creature to God in holy thankfulness, and the evaporation of this fume, to be that acceptable reascending of the Creature to God in holy thankfulness, cc dt n1 pp-f d n1, pc-acp vbi d j j pp-f dt n1 p-acp np1 p-acp j n1, (16) discourse (DIV2) 566 Page 355
3528 and evacuation of it self into that great ocean. His words are very significant. and evacuation of it self into that great Ocean. His words Are very significant. cc n1 pp-f pn31 n1 p-acp d j n1. po31 n2 vbr av j. (16) discourse (DIV2) 566 Page 355
3529 NONLATINALPHABET. It is a Life (saith he) well befitting the World, to give uncessant thanks to its Father and Maker; . It is a Life (Says he) well befitting the World, to give uncessant thanks to its Father and Maker; . pn31 vbz dt n1 (vvz pns31) av vvg dt n1, pc-acp vvi j n2 p-acp po31 n1 cc n1; (16) discourse (DIV2) 566 Page 355
3530 even quite exhausting it self in a continual ascent and grateful fume, and simplifying it self into its Elements; even quite exhausting it self in a continual ascent and grateful fume, and simplifying it self into its Elements; av av vvg pn31 n1 p-acp dt j n1 cc j n1, cc j-vvg zz n1 p-acp po31 n2; (16) discourse (DIV2) 566 Page 355
3531 that all may see that it hoards up nothing for it self, but consecrates it self wholly unto God that made it. that all may see that it hoards up nothing for it self, but consecrates it self wholly unto God that made it. cst d vmb vvi cst pn31 vvz a-acp pix p-acp pn31 n1, cc-acp vvz pn31 n1 av-jn p-acp np1 cst vvd pn31. (16) discourse (DIV2) 566 Page 355
3532 Such a Sacrifice doth every Microcosm, or little World, every particular man, offer dayly unto God; Such a Sacrifice does every Microcosm, or little World, every particular man, offer daily unto God; d dt vvb vdz d n1, cc j n1, d j n1, vvb av-j p-acp np1; (16) discourse (DIV2) 566 Page 355
3533 when he spends all his dayes, and employes all the strength and faculties of his Soul and Body: when he spends all his days, and employs all the strength and faculties of his Soul and Body: c-crq pns31 vvz d po31 n2, cc vvz d dt n1 cc n2 pp-f po31 n1 cc n1: (16) discourse (DIV2) 566 Page 356
3534 It is a thankful acknowledgment of what he hath received, resunding that goodness that he is partaker of, back again to God, through those sure conduits or conveiances, the poor necessitous Brethren. It is a thankful acknowledgment of what he hath received, resunding that Goodness that he is partaker of, back again to God, through those sure conduits or conveyances, the poor necessitous Brothers. pn31 vbz dt j n1 pp-f r-crq pns31 vhz vvn, vvg cst n1 cst pns31 vbz n1 pp-f, av av p-acp np1, p-acp d j n2 cc n2, dt j j n2. (16) discourse (DIV2) 566 Page 356
3535 But there is yet another Division of Sacrifices into three kinds as before, NONLATINALPHABET: So Philo : Which our Modern Writers call thus, Holocausta, Hostias pacificas, Hostias pro peccato. But there is yet Another Division of Sacrifices into three Kinds as before,: So Philo: Which our Modern Writers call thus, Holocaust, Hostias pacificas, Hostias Pro Peccato. p-acp pc-acp vbz av j-jn n1 pp-f n2 p-acp crd n2 c-acp a-acp,: av np1: r-crq po12 j n2 vvb av, np1, np1 fw-la, np1 fw-la n1. (16) discourse (DIV2) 567 Page 356
3536 The reason of this Division, Philo thus unfolds; The two main and general causes of Sacrificing be these, NONLATINALPHABET: The reason of this Division, Philo thus unfolds; The two main and general Causes of Sacrificing be these,: dt n1 pp-f d n1, np1 av vvz; dt crd n1 cc j n2 pp-f vvg vbb d,: (16) discourse (DIV2) 567 Page 356
3537 The latter consists in two things; The participation of good, and the removing or preventing of evil. The latter consists in two things; The participation of good, and the removing or preventing of evil. dt d vvz p-acp crd n2; dt n1 pp-f j, cc dt n-vvg cc vvg pp-f n-jn. (16) discourse (DIV2) 567 Page 356
3538 Hence that Sacrifice that respects the profit of the Sacrificer, is twofold, A Sin-offering, for the preventing the just punishment thereof; Hence that Sacrifice that respects the profit of the Sacrificer, is twofold, A Sin-offering, for the preventing the just punishment thereof; av d n1 cst vvz dt n1 pp-f dt n1, vbz j, dt j, p-acp dt vvg dt j n1 av; (16) discourse (DIV2) 567 Page 356
3539 and a Peace-offering, which was either pro beneficio accepto, or accipiendo for a benefit received, or at least hoped for. and a Peace-offering, which was either Pro Benefit accepto, or accipiendo for a benefit received, or At least hoped for. cc dt j, r-crq vbds d fw-la fw-la fw-la, cc fw-la p-acp dt n1 vvd, cc p-acp ds vvn p-acp. (16) discourse (DIV2) 567 Page 356
3540 (1.) That the doing or communicating good appertains to the first sort, which Philo calls NONLATINALPHABET, an Holocaust, which respects merely the Glory of God, (1.) That the doing or communicating good appertains to the First sort, which Philo calls, an Holocaust, which respects merely the Glory of God, (crd) cst dt vdg cc vvg j vvz p-acp dt ord n1, r-crq np1 vvz, dt np1, r-crq vvz av-j dt n1 pp-f np1, (16) discourse (DIV2) 568 Page 356
3541 and not the Profit of the Sacrificer, will appear out of places of Scripture, concerning this Duty of communicating. and not the Profit of the Sacrificer, will appear out of places of Scripture, Concerning this Duty of communicating. cc xx dt n1 pp-f dt n1, vmb vvi av pp-f n2 pp-f n1, vvg d n1 pp-f vvg. (16) discourse (DIV2) 568 Page 357
3542 Let your light so shine before men, that they seeing your good works, may glorifie your Father which is in heaven. Let your Light so shine before men, that they seeing your good works, may Glorify your Father which is in heaven. vvb po22 n1 av vvi p-acp n2, cst pns32 vvg po22 j n2, vmb vvi po22 n1 r-crq vbz p-acp n1. (16) discourse (DIV2) 568 Page 357
3543 Matth. 5. 16. There's the Honour of God. Now that we are not to participate our selves in this; Matthew 5. 16. There's the Honour of God. Now that we Are not to participate our selves in this; np1 crd crd pc-acp|vbz dt n1 pp-f np1. av cst pns12 vbr xx pc-acp vvi po12 n2 p-acp d; (16) discourse (DIV2) 568 Page 357
3544 but that it be wholly to God, and for God, a true Holocaust ; but that it be wholly to God, and for God, a true Holocaust; cc-acp cst pn31 vbb av-jn p-acp np1, cc p-acp np1, dt j vvb; (16) discourse (DIV2) 568 Page 357
3545 Our Saviour shews, Matth. 6. 3. When thou doest thine almes, let not thy left hand know, what thy right hand doth. Our Saviour shows, Matthew 6. 3. When thou dost thine alms, let not thy left hand know, what thy right hand does. po12 n1 vvz, np1 crd crd c-crq pns21 vd2 po21 n2, vvb xx po21 j n1 vvb, q-crq po21 j-jn n1 vdz. (16) discourse (DIV2) 568 Page 357
3546 That is, We must not have any sinister respect, but do it simply in obedience to God, and for his Glory. That is, We must not have any sinister respect, but do it simply in Obedience to God, and for his Glory. cst vbz, pns12 vmb xx vhi d j n1, cc-acp vdb pn31 av-j p-acp n1 p-acp np1, cc p-acp po31 n1. (16) discourse (DIV2) 568 Page 357
3547 Consult not with thy left hand, that is, thy natural false Spirit, that will counsel for it self: Consult not with thy left hand, that is, thy natural false Spirit, that will counsel for it self: vvb xx p-acp po21 vvn n1, cst vbz, po21 j j n1, cst vmb vvi p-acp pn31 n1: (16) discourse (DIV2) 568 Page 357
3548 But let thy right hand act by it self, that strong Arm of God, the Spirit of Christ; But let thy right hand act by it self, that strong Arm of God, the Spirit of christ; cc-acp vvb po21 j-jn n1 vvi p-acp pn31 n1, cst j n1 pp-f np1, dt n1 pp-f np1; (16) discourse (DIV2) 568 Page 357
3549 that the action may be wholly to God, the evil principle of that wicked life of falseness, nothing at all intermingling it self with it. that the actium may be wholly to God, the evil principle of that wicked life of falseness, nothing At all intermingling it self with it. cst dt n1 vmb vbi av-jn p-acp np1, dt j-jn n1 pp-f cst j n1 pp-f n1, pix p-acp d vvg pn31 n1 p-acp pn31. (16) discourse (DIV2) 568 Page 357
3550 And thus this communication of good will be an Holocaust, totally consecrated and consummated in the service of God alone. And thus this communication of good will be an Holocaust, totally consecrated and consummated in the service of God alone. cc av d n1 pp-f j vmb vbi dt vvb, av-j vvn cc vvn p-acp dt n1 pp-f np1 av-j. (16) discourse (DIV2) 568 Page 357
3551 But for the other two kinds, Though the Christian Sacrifice hath not finem Sacrificantis, the end of the Iewish Sacrificant, But for the other two Kinds, Though the Christian Sacrifice hath not finem Sacrificantis, the end of the Jewish Sacrificant, cc-acp p-acp dt j-jn crd n2, cs dt njp n1 vhz xx fw-la np1, dt n1 pp-f dt jp j, (16) discourse (DIV2) 569 Page 357
3552 yet hath it finem Sacrificii: For so thanks is rendered to God for his goodness, and further goodness obtained, and future evils prevented; yet hath it finem Sacrifices: For so thanks is rendered to God for his Goodness, and further Goodness obtained, and future evils prevented; av vhz pn31 fw-la np1: c-acp av n2 vbz vvn p-acp np1 p-acp po31 n1, cc jc n1 vvn, cc j-jn n2-jn vvn; (16) discourse (DIV2) 569 Page 357
3553 as is manifest out of Scripture. as is manifest out of Scripture. a-acp vbz j av pp-f n1. (16) discourse (DIV2) 569 Page 357
3554 (2.) The end of the Peace-offering, was to procure the Blessing and Favour of God. (2.) The end of the Peace-offering, was to procure the Blessing and Favour of God. (crd) dt n1 pp-f dt j, vbds pc-acp vvi dt n1 cc n1 pp-f np1. (16) discourse (DIV2) 570 Page 358
3555 See now what the Wisdom of God teacheth us, Prov. 11. The liberal person shall have plenty, See now what the Wisdom of God Teaches us, Curae 11. The liberal person shall have plenty, n1 av q-crq dt n1 pp-f np1 vvz pno12, np1 crd dt j n1 vmb vhi n1, (16) discourse (DIV2) 570 Page 358
3556 and he that watereth shall also have rain. And in the Psalms; He hath dispersed abroad, and hath given to the poor: and he that Waters shall also have rain. And in the Psalms; He hath dispersed abroad, and hath given to the poor: cc pns31 cst vvz vmb av vhi n1. cc p-acp dt n2; pns31 vhz vvn av, cc vhz vvn p-acp dt j: (16) discourse (DIV2) 570 Page 358
3557 His righteousness shall remain for ever; his horn shall be exalted with honour. His righteousness shall remain for ever; his horn shall be exalted with honour. png31 n1 vmb vvi p-acp av; po31 n1 vmb vbi vvn p-acp n1. (16) discourse (DIV2) 570 Page 358
3558 Cornelius his Prayers and Alms, how well were they rewarded with the service of Men and Angels, Cornelius his Prayers and Alms, how well were they rewarded with the service of Men and Angels, np1 po31 n2 cc n2, c-crq av vbdr pns32 vvn p-acp dt n1 pp-f n2 cc n2, (16) discourse (DIV2) 570 Page 358
3559 and the descent of the Holy Ghost! and the descent of the Holy Ghost! cc dt n1 pp-f dt j n1! (16) discourse (DIV2) 570 Page 358
3560 For as he was Fasting and Praying in his House, one in the shape of a man in white clothing stood before him and said, Cornelius, Thy prayer is heard, For as he was Fasting and Praying in his House, one in the shape of a man in white clothing stood before him and said, Cornelius, Thy prayer is herd, p-acp c-acp pns31 vbds vvg cc vvg p-acp po31 n1, pi p-acp dt n1 pp-f dt n1 p-acp j-jn n1 vvd p-acp pno31 cc vvd, np1, po21 n1 vbz vvn, (16) discourse (DIV2) 570 Page 358
3561 and thine alms had in remembrance in the sight of God. So he directs him to send for S. Peter ; and thine alms had in remembrance in the sighed of God. So he directs him to send for S. Peter; cc po21 n2 vhd p-acp n1 p-acp dt n1 pp-f np1. av pns31 vvz pno31 pc-acp vvi p-acp n1 np1; (16) discourse (DIV2) 570 Page 358
3562 who came, and in requital of his Alms, fed him with the Bread of Life; who Come, and in requital of his Alms, fed him with the Bred of Life; r-crq vvd, cc p-acp n1 pp-f po31 n2, vvd pno31 p-acp dt n1 pp-f n1; (16) discourse (DIV2) 570 Page 358
3563 at whose Preaching the Spirit of Life, the Holy Ghost fell upon all his Auditors, amongst whom was Cornelius. At whose Preaching the Spirit of Life, the Holy Ghost fell upon all his Auditors, among whom was Cornelius. p-acp rg-crq vvg dt n1 pp-f n1, dt j n1 vvd p-acp d po31 n2, p-acp ro-crq vbds np1. (16) discourse (DIV2) 570 Page 358
3564 Thus we see, how meet a Sacrifice this is, pro beneficio accipiendo, for the procuring a benefit from God. Thus we see, how meet a Sacrifice this is, Pro Benefit accipiendo, for the procuring a benefit from God. av pns12 vvb, c-crq j dt n1 d vbz, fw-la fw-la fw-la, p-acp dt vvg dt n1 p-acp np1. (16) discourse (DIV2) 571 Page 358
3565 And as fit it is pro accepto, to manifest our thankfulness for favours received. Freely you have received, freely give, saith our Saviour: And as fit it is Pro accepto, to manifest our thankfulness for favours received. Freely you have received, freely give, Says our Saviour: cc c-acp j pn31 vbz fw-la fw-la, pc-acp vvi po12 n1 p-acp n2 vvn. av-j pn22 vhb vvn, av-j vvb, vvz po12 n1: (16) discourse (DIV2) 571 Page 358
3566 This is all the requital I desire, all the thanks I expect. (3.) The last Sacrifice is a Sin-offering. The reward of sin is death: This is all the requital I desire, all the thanks I expect. (3.) The last Sacrifice is a Sin-offering. The reward of since is death: d vbz d dt n1 pns11 vvb, d dt n2 pns11 vvb. (crd) dt ord n1 vbz dt j. dt n1 pp-f n1 vbz n1: (16) discourse (DIV2) 571 Page 359
3567 But mercifulness and doing good, delivers from this. Prov. 20. 2. The treasures of wickedness profit nothing, but righteousness delivers from death. But mercifulness and doing good, delivers from this. Curae 20. 2. The treasures of wickedness profit nothing, but righteousness delivers from death. cc-acp n1 cc vdg j, vvz p-acp d. np1 crd crd dt n2 pp-f n1 n1 pix, cc-acp n1 vvz p-acp n1. (16) discourse (DIV2) 572 Page 359
3568 That is, The covetous hoarding of the wicked man, or Riches wickedly and unlawfully heaped and scraped up together, shall not profit in the conclusion: That is, The covetous hoarding of the wicked man, or Riches wickedly and unlawfully heaped and scraped up together, shall not profit in the conclusion: cst vbz, dt j n-vvg pp-f dt j n1, cc n2 av-j cc av-j vvn cc vvn a-acp av, vmb xx vvi p-acp dt n1: (16) discourse (DIV2) 572 Page 359
3569 But Righteousness, that is, bountifulness, acts of Mercy; (For so the original will signifie, the word NONLATINALPHABET, which is sometime turned NONLATINALPHABET, an act of Mercy : But Righteousness, that is, bountifulness, acts of Mercy; (For so the original will signify, the word, which is sometime turned, an act of Mercy: cc-acp n1, cst vbz, n1, n2 pp-f n1; (c-acp av dt n-jn vmb vvi, dt n1, r-crq vbz av vvn, dt n1 pp-f n1: (16) discourse (DIV2) 572 Page 359
3570 As also appears out of the Inscription of the Poor mans Box in the Iewes Temple, which was NONLATINALPHABET, The chest of Iustice, as we would Translate it, following the first signification of the word; As also appears out of the Inscription of the Poor men Box in the Iewes Temple, which was, The chest of justice, as we would Translate it, following the First signification of the word; c-acp av vvz av pp-f dt n1 pp-f dt j ng1 n1 p-acp dt npg1 n1, r-crq vbds, dt n1 pp-f n1, c-acp pns12 vmd vvb pn31, vvg dt ord n1 pp-f dt n1; (16) discourse (DIV2) 572 Page 359
3571 but according to the signification of the word in that place, the chest of Alms. ) This Righteousness, Goodness of Mercifulness, will deliver from Death. but according to the signification of the word in that place, the chest of Alms.) This Righteousness, goodness of Mercifulness, will deliver from Death. cc-acp vvg p-acp dt n1 pp-f dt n1 p-acp d n1, dt n1 pp-f np1) d n1, n1 pp-f n1, vmb vvi p-acp n1. (16) discourse (DIV2) 572 Page 359
3572 That of our Saviour Christ is more plain, and without exception. Blessed are the merciful, for they shall obtain mercy. That of our Saviour christ is more plain, and without exception. Blessed Are the merciful, for they shall obtain mercy. d pp-f po12 n1 np1 vbz av-dc j, cc p-acp n1. vvn vbr dt j, c-acp pns32 vmb vvi n1. (16) discourse (DIV2) 572 Page 359
3573 So whether we compare this Duty of communicating good, with the general notion of a Sacrifice, So whither we compare this Duty of communicating good, with the general notion of a Sacrifice, av cs pns12 vvb d n1 pp-f vvg j, p-acp dt n1 n1 pp-f dt n1, (16) discourse (DIV2) 573 Page 360
3574 or with the kinds thereof, we see correspondency enough; or with the Kinds thereof, we see correspondency enough; cc p-acp dt n2 av, pns12 vvb n1 av-d; (16) discourse (DIV2) 573 Page 360
3575 it falls short in nothing of a Sacrifice under the Old Law, but in not being a shadow; which you might bear withal. it falls short in nothing of a Sacrifice under the Old Law, but in not being a shadow; which you might bear withal. pn31 vvz j p-acp pix pp-f dt n1 p-acp dt j n1, cc-acp p-acp xx vbg dt n1; r-crq pn22 vmd vvi av. (16) discourse (DIV2) 573 Page 360
3576 Though to say the truth, it hath that in it too, the outward act ; which I have intimated before. Though to say the truth, it hath that in it too, the outward act; which I have intimated before. cs pc-acp vvi dt n1, pn31 vhz d p-acp pn31 av, dt j n1; r-crq pns11 vhb vvn a-acp. (16) discourse (DIV2) 573 Page 360
3577 But the inward principle it self, whence those good acts flow, nothing is greater than it, nothing more divine, nothing more sublime; But the inward principle it self, whence those good acts flow, nothing is greater than it, nothing more divine, nothing more sublime; p-acp dt j n1 pn31 n1, c-crq d j n2 vvi, pix vbz jc cs pn31, pix av-dc j-jn, pix av-dc j; (16) discourse (DIV2) 573 Page 360
3578 the Everlasting Life of Charity, the Glory and Image of God, the Beauty of Man, the Lamp of Knowledge, the Sun of Paradise, the Seal of Eternity, the Pledge and Crown of Everlasting Happiness. the Everlasting Life of Charity, the Glory and Image of God, the Beauty of Man, the Lamp of Knowledge, the Sun of Paradise, the Seal of Eternity, the Pledge and Crown of Everlasting Happiness. dt j n1 pp-f n1, dt n1 cc n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 cc n1 pp-f j n1. (16) discourse (DIV2) 573 Page 360
3579 NOW that I may not seem to have lost my time in inculcating this Truth so long, let us see what useful Inferences will flow from the same. NOW that I may not seem to have lost my time in inculcating this Truth so long, let us see what useful Inferences will flow from the same. av cst pns11 vmb xx vvi pc-acp vhi vvn po11 n1 p-acp vvg d n1 av av-j, vvb pno12 vvi r-crq j n2 vmb vvi p-acp dt d. (16) discourse (DIV2) 574 Page 360
3580 First then, If doing good be a Sacrifice, let us remember that which R. Moses the AEgyptian conceives, their Wise and Holy Law-giver to have bound them to: First then, If doing good be a Sacrifice, let us Remember that which R. Moses the Egyptian conceives, their Wise and Holy Lawgiver to have bound them to: ord av, cs vdg j vbb dt n1, vvb pno12 vvi d r-crq np1 np1 dt jp vvz, po32 j cc j n1 pc-acp vhi vvn pno32 p-acp: (16) discourse (DIV2) 575 Page 360
3581 Vt, quisquis utilitatem aliquam ceperit, ex re sanctificatâ, pro praevaricatore habeatur, &c. Whosoever doth take to himself any profit out of Consecrated things (as Oblations, Vt, quisquis utilitatem aliquam ceperit, ex re sanctificatâ, Pro praevaricatore habeatur, etc. Whosoever does take to himself any profit out of Consecrated things (as Oblations, fw-la, fw-la fw-la fw-la n1, fw-la fw-mi fw-la, fw-la fw-la ng1, av c-crq vdz vvi p-acp px31 d n1 av pp-f j-vvn n2 (c-acp n2, (16) discourse (DIV2) 575 Page 360
3582 or Sacrifices, or whatsoever is Consecrated to God) he is a Transgressour; and hath need of an Atonement to be made for him, or Sacrifices, or whatsoever is Consecrated to God) he is a Transgressor; and hath need of an Atonement to be made for him, cc n2, cc r-crq vbz j-vvn p-acp np1) pns31 vbz dt n1; cc vhz n1 pp-f dt n1 pc-acp vbi vvn p-acp pno31, (16) discourse (DIV2) 575 Page 361
3583 although he commits the act out of error. Our doing good therefore to other men; if we do it not simply in obedience to God, and love of our Neighbour; although he commits the act out of error. Our doing good Therefore to other men; if we do it not simply in Obedience to God, and love of our Neighbour; cs pns31 vvz dt n1 av pp-f n1. po12 vdg j av p-acp j-jn n2; cs pns12 vdb pn31 xx av-j p-acp n1 p-acp np1, cc n1 pp-f po12 n1; (16) discourse (DIV2) 575 Page 361
3584 but in hope of requital by his friends, or himself, or out of desire of applause or vain glory, or any other sinister respects; but in hope of requital by his Friends, or himself, or out of desire of applause or vain glory, or any other sinister respects; cc-acp p-acp n1 pp-f n1 p-acp po31 n2, cc px31, cc av pp-f n1 pp-f n1 cc j n1, cc d j-jn j n2; (16) discourse (DIV2) 576 Page 361
3585 it is a making use of a thing Consecrated, a sharing with God in the Holocaust, it is a making use of a thing Consecrated, a sharing with God in the Holocaust, pn31 vbz dt vvg n1 pp-f dt n1 j-vvn, dt vvg p-acp np1 p-acp dt vvb, (16) discourse (DIV2) 576 Page 361
3586 and makes our action sinful and unsavoury before God. and makes our actium sinful and unsavoury before God. cc vvz po12 n1 j cc j p-acp np1. (16) discourse (DIV2) 576 Page 361
3587 Wherefore vve are to endeavour to the utmost, that vve be not guilty of this Sacrilege. Wherefore we Are to endeavour to the utmost, that we be not guilty of this Sacrilege. c-crq pns12 vbr pc-acp vvi p-acp dt j, cst pns12 vbb xx j pp-f d n1. (16) discourse (DIV2) 576 Page 361
3588 Secondly, In omni Oblatione tuâ offeres sal. Lev. 2. 13. All thy meat-offerings shalt thou season with salt; Secondly, In omni Oblation tuâ offeres sal. Lev. 2. 13. All thy Meat offerings shalt thou season with salt; ord, p-acp fw-la n1 fw-la n2 fw-la. np1 crd crd d po21 n2 vm2 pns21 vvi p-acp n1; (16) discourse (DIV2) 577 Page 361
3589 neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat-offering: neither shalt thou suffer the salt of the Covenant of thy God to be lacking from thy Meat offering: av-d vm2 pns21 vvi dt n1 pp-f dt n1 pp-f po21 n1 pc-acp vbi vvg p-acp po21 j: (16) discourse (DIV2) 577 Page 361
3590 Vpon all thy oblations thou shalt offer salt. See hovv this Precept is inculcated for offering of Salt with every Oblation and Sacrifice. Upon all thy Oblations thou shalt offer salt. See how this Precept is inculcated for offering of Salt with every Oblation and Sacrifice. p-acp d po21 n2 pns21 vm2 vvi n1. vvb c-crq d n1 vbz vvn p-acp vvg pp-f n1 p-acp d n1 cc n1. (16) discourse (DIV2) 577 Page 361
3591 That Salt is an enblem of Wisdom and Discretion is so well known, that I need not speak of it. That Salt is an enblem of Wisdom and Discretion is so well known, that I need not speak of it. cst n1 vbz dt n1 pp-f n1 cc n1 vbz av av vvn, cst pns11 vvb xx vvi pp-f pn31. (16) discourse (DIV2) 577 Page 361
3592 I will only name our Saviours words, You are the salt of the earth: NONLATINALPHABET, If the salt become foolish, &c. So that by Salt is understood Wisdom, or Knowledge; I will only name our Saviors words, You Are the salt of the earth:, If the salt become foolish, etc. So that by Salt is understood Wisdom, or Knowledge; pns11 vmb av-j vvi po12 ng1 n2, pn22 vbr dt n1 pp-f dt n1:, cs dt n1 vvb j, av av cst p-acp n1 vbz vvn n1, cc n1; (16) discourse (DIV2) 577 Page 361
3593 as it presently follows, You are the light of the world. as it presently follows, You Are the Light of the world. c-acp pn31 av-j vvz, pn22 vbr dt n1 pp-f dt n1. (16) discourse (DIV2) 577 Page 362
3594 So the seasoning our Christian Sacrifice of Bounty, will prove nothing else but distributing our good things with discretion, So the seasoning our Christian Sacrifice of Bounty, will prove nothing Else but distributing our good things with discretion, av dt vvg po12 njp n1 pp-f n1, vmb vvi pix av cc-acp vvg po12 j n2 p-acp n1, (16) discourse (DIV2) 577 Page 362
3595 whether pertaining to Body or Mind. Rebuke not a scorner, for he will hate thee; but rebuke a wise man, and he will love thee; whither pertaining to Body or Mind. Rebuke not a scorner, for he will hate thee; but rebuke a wise man, and he will love thee; cs vvg p-acp n1 cc n1. vvb xx dt n1, c-acp pns31 vmb vvi pno21; cc-acp vvb dt j n1, cc pns31 vmb vvi pno21; (16) discourse (DIV2) 577 Page 362
3596 saith Solomon. And our blessed Saviour instill'd his words of Wisdom into his Disciples ears, according as they were capable. Says Solomon. And our blessed Saviour instilled his words of Wisdom into his Disciples ears, according as they were capable. vvz np1. cc po12 j-vvn n1 j-vvn po31 n2 pp-f n1 p-acp po31 n2 n2, vvg c-acp pns32 vbdr j. (16) discourse (DIV2) 578 Page 362
3597 Iohn 16. 12. I have yet many things to say unto you, but you cannot bear them now. John 16. 12. I have yet many things to say unto you, but you cannot bear them now. np1 crd crd pns11 vhb av d n2 pc-acp vvi p-acp pn22, cc-acp pn22 vmbx vvi pno32 av. (16) discourse (DIV2) 578 Page 362
3598 Howbeit, when he is come, which is the spirit of truth, he will lead you into all truth. Howbeit, when he is come, which is the Spirit of truth, he will led you into all truth. a-acp, c-crq pns31 vbz vvn, r-crq vbz dt n1 pp-f n1, pns31 vmb vvi pn22 p-acp d n1. (16) discourse (DIV2) 578 Page 362
3599 As the Apostle, 1 Cor. 2. The natural man receiveth not the things of the spirit of God. As the Apostle, 1 Cor. 2. The natural man receives not the things of the Spirit of God. p-acp dt n1, crd np1 crd dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1. (16) discourse (DIV2) 578 Page 362
3600 And Chap. 3. 1. I could not speak unto you, brethren, as to spiritual men, but as unto carnal: I fed you with milk; And Chap. 3. 1. I could not speak unto you, brothers, as to spiritual men, but as unto carnal: I fed you with milk; cc np1 crd crd pns11 vmd xx vvi p-acp pn22, n2, c-acp p-acp j n2, cc-acp c-acp p-acp j: pns11 vvd pn22 p-acp n1; (16) discourse (DIV2) 578 Page 362
3601 and not with meat, for you were not able to bear it. This is the discretion in imparting Spiritual Alms. and not with meat, for you were not able to bear it. This is the discretion in imparting Spiritual Alms. cc xx p-acp n1, c-acp pn22 vbdr xx j pc-acp vvi pn31. d vbz dt n1 p-acp vvg j np1 (16) discourse (DIV2) 578 Page 362
3602 Nor is every man a fit object of our Bounty, as concerning things belonging to the Body. Nor is every man a fit Object of our Bounty, as Concerning things belonging to the Body. ccx vbz d n1 dt j n1 pp-f po12 n1, c-acp vvg n2 vvg p-acp dt n1. (16) discourse (DIV2) 579 Page 362
3603 If Strength and Health be joyned to their Poverty, the best Charity is to set them to work. If Strength and Health be joined to their Poverty, the best Charity is to Set them to work. cs n1 cc n1 vbb vvn p-acp po32 n1, dt js n1 vbz pc-acp vvi pno32 pc-acp vvi. (16) discourse (DIV2) 579 Page 362
3604 Thirdly, Leaven was not to be offered in Sacrifice: Thirdly, Leaven was not to be offered in Sacrifice: ord, n1 vbds xx pc-acp vbi vvn p-acp n1: (16) discourse (DIV2) 580 Page 363
3605 So these Christian Oblations, are to be offered in sincerity of heart, without pride, without hypocrisie. So these Christian Oblations, Are to be offered in sincerity of heart, without pride, without hypocrisy. av d njp n2, vbr pc-acp vbi vvn p-acp n1 pp-f n1, p-acp n1, p-acp n1. (16) discourse (DIV2) 580 Page 363
3606 Beware of the leaven of the Pharisees ; which is Hypocrisie. Beware of the leaven of the Pharisees; which is Hypocrisy. vvb pp-f dt n1 pp-f dt np2; r-crq vbz n1. (16) discourse (DIV2) 580 Page 363
3607 And 1 Cor. 5. the Apostle makes mention of the unleavened bread of sincerity and truth. And 1 Cor. 5. the Apostle makes mention of the unleavened bred of sincerity and truth. cc crd np1 crd dt n1 vvz n1 pp-f dt j n1 pp-f n1 cc n1. (16) discourse (DIV2) 580 Page 363
3608 But this is included in the first Inference. Wherefore I will let it pass. But this is included in the First Inference. Wherefore I will let it pass. p-acp d vbz vvd p-acp dt ord n1. c-crq pns11 vmb vvi pn31 vvi. (16) discourse (DIV2) 580 Page 363
3609 Fourthly, If communicating of good be a Sacrifice, then it is a Duty of the First Table, Fourthly, If communicating of good be a Sacrifice, then it is a Duty of the First Table, ord, cs vvg pp-f j vbb dt n1, cs pn31 vbz dt n1 pp-f dt ord n1, (16) discourse (DIV2) 581 Page 363
3610 and respects the Worship of God: From whence we may learn to set a true estimate upon this Duty. and respects the Worship of God: From whence we may Learn to Set a true estimate upon this Duty. cc vvz dt n1 pp-f np1: p-acp c-crq pns12 vmb vvi pc-acp vvi dt j n1 p-acp d n1. (16) discourse (DIV2) 581 Page 363
3611 We applaud our selves in the frequent Hearing of the Word of God, and praying to God, and the like. We applaud our selves in the frequent Hearing of the Word of God, and praying to God, and the like. pns12 vvb po12 n2 p-acp dt j n-vvg pp-f dt n1 pp-f np1, cc vvg p-acp np1, cc dt j. (16) discourse (DIV2) 581 Page 363
3612 We highly esteem (I say) our performances in this kind, because they be of the First Table, and respect God so nearly: We highly esteem (I say) our performances in this kind, Because they be of the First Table, and respect God so nearly: pns12 av-j vvb (pns11 vvb) po12 n2 p-acp d n1, c-acp pns32 vbb pp-f dt ord n1, cc n1 np1 av av-j: (16) discourse (DIV2) 581 Page 363
3613 But that we may with as great zeal and diligence, exercise the acts of Charity, But that we may with as great zeal and diligence, exercise the acts of Charity, cc-acp cst pns12 vmb p-acp a-acp j n1 cc n1, vvb dt n2 pp-f n1, (16) discourse (DIV2) 581 Page 363
3614 as well as of that kind of Devotion, The Apostle tells us, that when we distribute our Goods to others, relieving them either in Body or in Soul, we then worship God; as well as of that kind of Devotion, The Apostle tells us, that when we distribute our Goods to Others, relieving them either in Body or in Soul, we then worship God; c-acp av c-acp pp-f d n1 pp-f n1, dt n1 vvz pno12, cst c-crq pns12 vvi po12 n2-j p-acp n2-jn, vvg pno32 d p-acp n1 cc p-acp n1, pns12 av n1 np1; (16) discourse (DIV2) 581 Page 363
3615 we then sacrifice to God, which is an act of service and worship proper and peculiar to him; we then sacrifice to God, which is an act of service and worship proper and peculiar to him; pns12 av n1 p-acp np1, r-crq vbz dt n1 pp-f n1 cc n1 j cc j p-acp pno31; (16) discourse (DIV2) 581 Page 363
3616 which consideration is worthy our thinking of, and more worthy our practising of. Cursed is he that doth the work of God negligently. which consideration is worthy our thinking of, and more worthy our practising of. Cursed is he that does the work of God negligently. r-crq n1 vbz j po12 n-vvg a-acp, cc av-dc j po12 vvg a-acp. vvn vbz pns31 cst vdz dt n1 pp-f np1 av-j. (16) discourse (DIV2) 581 Page 364
3617 The Fifth and last Inference shall be this, That which Philo the Iew speaks of in his Tractate, NONLATINALPHABET, Of them that sacrifice ; of their washing and sprinkling; The Fifth and last Inference shall be this, That which Philo the Iew speaks of in his Tractate,, Of them that sacrifice; of their washing and sprinkling; dt ord cc ord n1 vmb vbi d, cst r-crq np1 dt np1 vvz pp-f p-acp po31 vvi,, pp-f pno32 cst vvb; pp-f po32 n-vvg cc vvg; (16) discourse (DIV2) 582 Page 364
3618 that kind of sprinkling of water mingled with the ashes of a red heiser. that kind of sprinkling of water mingled with the Ashes of a read Heiser. d n1 pp-f vvg pp-f n1 vvn p-acp dt n2 pp-f dt j-jn n1. (16) discourse (DIV2) 582 Page 364
3619 Numb. 19. Which is (saith he) to put us in mind whereof we be made ; Numb. 19. Which is (Says he) to put us in mind whereof we be made; j. crd r-crq vbz (vvz pns31) pc-acp vvi pno12 p-acp n1 c-crq pns12 vbb vvn; (16) discourse (DIV2) 582 Page 364
3620 that we are but dust and ashes, water and earth mingled together. This is our composure, such our frailty, this our poor condition; that we Are but dust and Ashes, water and earth mingled together. This is our composure, such our frailty, this our poor condition; cst pns12 vbr p-acp n1 cc n2, n1 cc n1 vvn av. d vbz po12 n1, d po12 n1, d po12 j n1; (16) discourse (DIV2) 582 Page 364
3621 capable of so many miseries, by reason of this tempered dirt we carry about with us: capable of so many misery's, by reason of this tempered dirt we carry about with us: j pp-f av d n2, p-acp n1 pp-f d j-vvn n1 pns12 vvb a-acp p-acp pno12: (16) discourse (DIV2) 582 Page 364
3622 And therefore being all of one mould, we may the more heartily commiserate one another, and help one another. And Therefore being all of one mould, we may the more heartily commiserate one Another, and help one Another. cc av vbg d pp-f crd n1, pns12 vmb dt av-dc av-j vvi pi j-jn, cc vvi pi j-jn. (16) discourse (DIV2) 582 Page 364
3623 This sprinkling is a fit Consecration of every Christian Sacrificer, that in all humility and compassion he may relieve his fellow-member. This sprinkling is a fit Consecration of every Christian Sacrificer, that in all humility and compassion he may relieve his Fellow member. d vvg vbz dt j n1 pp-f d njp n1, cst p-acp d n1 cc n1 pns31 vmb vvi po31 n1. (16) discourse (DIV2) 582 Page 364
3624 The Summ is this, That with all sincerity, discretion, diligence, humility, and tender sympathy, we may offer unto God, this Christian Oblation; The Sum is this, That with all sincerity, discretion, diligence, humility, and tender Sympathy, we may offer unto God, this Christian Oblation; dt n1 vbz d, cst p-acp d n1, n1, n1, n1, cc j n1, pns12 vmb vvi p-acp np1, d njp n1; (16) discourse (DIV2) 583 Page 364
3625 even the Charitable communication of such good things, as God hath imparted to us. AND thus I have dispatched the Second branch of my Text; even the Charitable communication of such good things, as God hath imparted to us. AND thus I have dispatched the Second branch of my Text; av dt j n1 pp-f d j n2, c-acp np1 vhz vvn p-acp pno12. cc av pns11 vhb vvn dt ord n1 pp-f po11 n1; (16) discourse (DIV2) 583 Page 365
3626 viz. That doing of good is a Sacrifice. III. The Third and last is, That doing of good is a sacrifice in which God is well pleased. viz. That doing of good is a Sacrifice. III. The Third and last is, That doing of good is a sacrifice in which God is well pleased. n1 cst vdg pp-f j vbz dt n1. np1. dt ord cc ord vbz, cst vdg pp-f j vbz dt n1 p-acp r-crq np1 vbz av vvn. (16) discourse (DIV2) 584 Page 365
3627 It is not improbable that the Apostle hath here an eye to those many testimonies in the Prophets of Gods displeasure against the Iewish Sacrifices. It is not improbable that the Apostle hath Here an eye to those many testimonies in the prophets of God's displeasure against the Jewish Sacrifices. pn31 vbz xx j cst dt n1 vhz av dt n1 p-acp d d n2 p-acp dt n2 pp-f npg1 n1 p-acp dt jp n2. (16) discourse (DIV2) 585 Page 365
3628 Esa. 1, 11, 13. What have I to do with the multitude of your sacrifices, saith the Lord? I am full of the burnt-offerings of rams, Isaiah 1, 11, 13. What have I to do with the multitude of your Sacrifices, Says the Lord? I am full of the Burnt offerings of rams, np1 vvn, crd, crd q-crq vhb pns11 pc-acp vdi p-acp dt n1 pp-f po22 n2, vvz dt n1? pns11 vbm j pp-f dt n2 pp-f n2, (16) discourse (DIV2) 585 Page 365
3629 and of the fat of fed beasts; and I desire not the blood of bullocks, nor of lambs, nor of goats. and of the fat of fed beasts; and I desire not the blood of bullocks, nor of Lambs, nor of Goats. cc pp-f dt j pp-f j-vvn n2; cc pns11 vvb xx dt n1 pp-f n2, ccx pp-f n2, ccx pp-f n2. (16) discourse (DIV2) 585 Page 365
3630 Bring no more oblations in vain: Incense is an abomination unto me: My soul hateth your new-moons, and appointed feasts. Bring no more Oblations in vain: Incense is an abomination unto me: My soul hates your New moons, and appointed feasts. vvb av-dx dc n2 p-acp j: n1 vbz dt n1 p-acp pno11: po11 n1 vvz po22 n2, cc j-vvn n2. (16) discourse (DIV2) 585 Page 365
3631 So Chap. 66. 3. He that kills a bullock, is as if he slew a man: So Chap. 66. 3. He that kills a bullock, is as if he slew a man: av np1 crd crd pns31 cst vvz dt n1, vbz c-acp cs pns31 vvd dt n1: (16) discourse (DIV2) 585 Page 365
3632 He that sacrificeth a sheep, as if he cut off a dogs neck. He that Sacrificeth a sheep, as if he Cut off a Dogs neck. pns31 cst vvz dt n1, c-acp cs pns31 vvd a-acp dt ng1 n1. (16) discourse (DIV2) 585 Page 365
3633 What is it therefore that God would have? Wherein is his delight? I desired mercy, and not sacrifice, saith he, Hosea 6. 6. And in the first of Esay, he nameth the relieving of the oppressed. And Chap. 66. Ver. 2. He speaks of a poor and contrite Spirit ; What is it Therefore that God would have? Wherein is his delight? I desired mercy, and not sacrifice, Says he, Hosea 6. 6. And in the First of Isaiah, he names the relieving of the oppressed. And Chap. 66. Ver. 2. He speaks of a poor and contrite Spirit; q-crq vbz pn31 av cst np1 vmd vhi? q-crq vbz po31 n1? pns11 vvd n1, cc xx vvi, vvz pns31, np1 crd crd cc p-acp dt ord pp-f np1, pns31 vvz dt vvg pp-f dt j-vvn. cc np1 crd np1 crd pns31 vvz pp-f dt j cc j n1; (16) discourse (DIV2) 586 Page 366
3634 and such a Spirit is also merciful. For it's pride and high-mindedness that makes us forget the evil plight of our Neighbour. and such a Spirit is also merciful. For it's pride and high-mindedness that makes us forget the evil plighted of our Neighbour. cc d dt n1 vbz av j. p-acp pn31|vbz n1 cc j cst vvz pno12 vvi dt j-jn n1 pp-f po12 n1. (16) discourse (DIV2) 586 Page 366
3635 I will add a Reason or two to confirm this Truth, and so conclude. God is Truth and Essence it self; I will add a Reason or two to confirm this Truth, and so conclude. God is Truth and Essence it self; pns11 vmb vvi dt n1 cc crd pc-acp vvi d n1, cc av vvi. np1 vbz n1 cc n1 pn31 n1; (16) discourse (DIV2) 587 Page 366
3636 therefore his delight is in the truth of every thing, and not in their empty shadows. Therefore his delight is in the truth of every thing, and not in their empty shadows. av po31 n1 vbz p-acp dt n1 pp-f d n1, cc xx p-acp po32 j n2. (16) discourse (DIV2) 587 Page 366
3637 He loves the truth in the inward parts, as the Psalmist saith. Therefore doing good out of pure Charity, cannot but please him; He loves the truth in the inward parts, as the Psalmist Says. Therefore doing good out of pure Charity, cannot but please him; pns31 vvz dt n1 p-acp dt j n2, p-acp dt n1 vvz. av vdg av-j av pp-f j n1, vmbx p-acp vvi pno31; (16) discourse (DIV2) 587 Page 366
3638 it being the substance of the Iewish Ceremony of Sacrificing. it being the substance of the Jewish Ceremony of Sacrificing. pn31 vbg dt n1 pp-f dt jp n1 pp-f vvg. (16) discourse (DIV2) 587 Page 366
3639 NONLATINALPHABET; saith the Pious Iew: True Sacrificing, what can it be, but the Piety of the Soul that loves God ? And he that loves him, must needs love his Neighbour also: ; Says the Pious Iew: True Sacrificing, what can it be, but the Piety of the Soul that loves God? And he that loves him, must needs love his Neighbour also: ; vvz dt j np1: j vvg, q-crq vmb pn31 vbi, cc-acp dt n1 pp-f dt n1 cst vvz np1? cc pns31 cst vvz pno31, vmb av vvi po31 n1 av: (16) discourse (DIV2) 587 Page 366
3640 And he that loves his Neighbour, will do good to him so far as he is able. And he that loves his Neighbour, will do good to him so Far as he is able. cc pns31 cst vvz po31 n1, vmb vdi j p-acp pno31 av av-j c-acp pns31 vbz j. (16) discourse (DIV2) 587 Page 366
3641 Therefore the same Author saith very truly in another place. Therefore the same Author Says very truly in Another place. av dt d n1 vvz av av-j p-acp j-jn n1. (16) discourse (DIV2) 587 Page 366
3642 NONLATINALPHABET. Humanity (or forwardness to do all good offices to our Neighbour) and Piety are twins. He thinks not the term of Cousin or Sister fit enough; . Humanity (or forwardness to do all good Offices to our Neighbour) and Piety Are twins. He thinks not the term of cousin or Sister fit enough; . n1 (cc n1 pc-acp vdi d j n2 p-acp po12 n1) cc n1 vbr n2. pns31 vvz xx dt n1 pp-f n1 cc n1 j av-d; (16) discourse (DIV2) 587 Page 366
3643 but calls them Twins, to shew that they be born both at a time. So soon as true Piety is born in us, Humanity strait springs up with it. but calls them Twins, to show that they be born both At a time. So soon as true Piety is born in us, Humanity strait springs up with it. cc-acp vvz pno32 n2, pc-acp vvi cst pns32 vbb vvn av-d p-acp dt n1. av av c-acp j n1 vbz vvn p-acp pno12, n1 av-j vvz a-acp p-acp pn31. (16) discourse (DIV2) 587 Page 367
3644 Now this NONLATINALPHABET, or love of our Neighbour, being so like the Nature of God, whom the Apostle calls Love ; Now this, or love of our Neighbour, being so like the Nature of God, whom the Apostle calls Love; av d, cc n1 pp-f po12 n1, vbg av av-j dt n1 pp-f np1, ro-crq dt n1 vvz vvi; (16) discourse (DIV2) 588 Page 367
3645 This principle and the effects of it ( doing good to our Neighbour ) must needs be acceptable to God. This principle and the effects of it (doing good to our Neighbour) must needs be acceptable to God. d n1 cc dt n2 pp-f pn31 (vdg j p-acp po12 n1) vmb av vbi j p-acp np1. (16) discourse (DIV2) 588 Page 367
3646 The Heathens had so much Reason in them, to offer that to their Deities, which was most consonant to their Nature. The heathens had so much Reason in them, to offer that to their Deities, which was most consonant to their Nature. dt n2-jn vhd av d n1 p-acp pno32, pc-acp vvi cst p-acp po32 n2, r-crq vbds av-ds j p-acp po32 n1. (16) discourse (DIV2) 588 Page 367
3647 So the Persians Sacrificed on Horse to the Sun, Ne detur celeri victima tarda Deo. But I will not insist upon the proof of a thing so plain: So the Persians Sacrificed on Horse to the Sun, Ne detur celeri Victima Tard God But I will not insist upon the proof of a thing so plain: np1 dt npg1 vvn p-acp n1 p-acp dt n1, ccx fw-la fw-la fw-la fw-it np1 cc-acp pns11 vmb xx vvi p-acp dt n1 pp-f dt n1 av j: (16) discourse (DIV2) 588 Page 367
3648 I doubt not but that you are thoroughly perswaded of the truth of these tvvo latter parts of my Text, That doing good is a Sacrifice ; I doubt not but that you Are thoroughly persuaded of the truth of these tvvo latter parts of my Text, That doing good is a Sacrifice; pns11 vvb xx cc-acp cst pn22 vbr av-j vvn pp-f dt n1 pp-f d crd d n2 pp-f po11 n1, cst vdg j vbz dt n1; (16) discourse (DIV2) 589 Page 367
3649 and that it is a Sacrifice wherein God is well pleased. The Inference and Conclusion of all is that vvhich I begun vvith; and that it is a Sacrifice wherein God is well pleased. The Inference and Conclusion of all is that which I begun with; cc cst pn31 vbz dt n1 c-crq np1 vbz av vvn. dt n1 cc n1 pp-f d vbz d r-crq pns11 vvd p-acp; (16) discourse (DIV2) 589 Page 367
3650 viz. To do good and communicate forget not. viz. To do good and communicate forget not. n1 pc-acp vdi j cc vvb vvb xx. (16) discourse (DIV2) 590 Page 367
3651 And that vve forget not, He that hath set his eyes upon the hearts of men, and mindeth all their wayes; And that we forget not, He that hath Set his eyes upon the hearts of men, and minds all their ways; cc cst pns12 vvb xx, pns31 cst vhz vvn po31 n2 p-acp dt n2 pp-f n2, cc vvz d po32 n2; (16) discourse (DIV2) 590 Page 367
3652 He strengthen us and stir us up, by the powerful working of his all-quickening Spirit; that we constantly endeavour to fulfil the dictates thereof through Iesus Christ our Lord; He strengthen us and stir us up, by the powerful working of his All-quickening Spirit; that we constantly endeavour to fulfil the dictates thereof through Iesus christ our Lord; pns31 vvi pno12 cc vvb pno12 a-acp, p-acp dt j n-vvg pp-f po31 j n1; cst pns12 av-j vvb pc-acp vvi dt vvz av p-acp np1 np1 po12 n1; (16) discourse (DIV2) 590 Page 368
3653 to whom with the Father, and the Blessed Spirit, be all Honour, Glory, Power, Praise, henceforth and for ever. Amen. to whom with the Father, and the Blessed Spirit, be all Honour, Glory, Power, Praise, henceforth and for ever. Amen. p-acp ro-crq p-acp dt n1, cc dt j-vvn n1, vbb d n1, n1, n1, n1, av cc p-acp av. uh-n. (16) discourse (DIV2) 590 Page 368
3654 DISCOURSE XII. GAL. vi. 14, 15, 16. But God forbid that I should glory, save in the cross of our Lord Iesus Christ; DISCOURSE XII. GAL. vi. 14, 15, 16. But God forbid that I should glory, save in the cross of our Lord Iesus christ; n1 np1. n1. crd. crd, crd, crd p-acp np1 vvb cst pns11 vmd vvi, vvb p-acp dt n1 pp-f po12 n1 np1 np1; (17) discourse (DIV2) 590 Page 369
3655 by whom the world is crucified unto me, and I unto the world. For in Christ Iesus neither circumcision availeth any thing, nor uncircumcision; but a new creature. by whom the world is Crucified unto me, and I unto the world. For in christ Iesus neither circumcision availeth any thing, nor uncircumcision; but a new creature. p-acp ro-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1. p-acp p-acp np1 np1 av-dx n1 vvz d n1, ccx n1; cc-acp dt j n1. (17) discourse (DIV2) 590 Page 369
3656 And as many as walk according to this rule, peace be on them, and mercy; and upon the Israel of God. And as many as walk according to this Rule, peace be on them, and mercy; and upon the Israel of God. cc c-acp d c-acp vvi vvg p-acp d n1, n1 vbb p-acp pno32, cc n1; cc p-acp dt np1 pp-f np1. (17) discourse (DIV2) 590 Page 369
3657 THE drift of this Epistle to the Galatians is to reduce them again to the Truth of Christianity, that were almost apostatizing to Iudaism and the Ceremonial Lavv of Moses. Ye observe days, THE drift of this Epistle to the Galatians is to reduce them again to the Truth of Christianity, that were almost apostatizing to Judaism and the Ceremonial Law of Moses. You observe days, dt n1 pp-f d n1 p-acp dt np1 vbz pc-acp vvi pno32 av p-acp dt n1 pp-f np1, cst vbdr av vvg p-acp np1 cc dt j n1 pp-f np1. pn22 vvb n2, (17) discourse (DIV2) 591 Page 369
3658 and months, and times, and years: and months, and times, and Years: cc n2, cc n2, cc n2: (17) discourse (DIV2) 591 Page 369
3659 I am afraid of you, lest I have bestowed labour on you in vain. Chap. 4. Ver. 10, 11. But the main scope of the Apostle is against Circumcision, as is plain upon the very first perusal of the Epistle: I am afraid of you, lest I have bestowed labour on you in vain. Chap. 4. Ver. 10, 11. But the main scope of the Apostle is against Circumcision, as is plain upon the very First perusal of the Epistle: pns11 vbm j pp-f pn22, cs pns11 vhb vvn n1 p-acp pn22 p-acp j. np1 crd np1 crd, crd p-acp dt j n1 pp-f dt n1 vbz p-acp n1, c-acp vbz j p-acp dt av ord n1 pp-f dt n1: (17) discourse (DIV2) 591 Page 370
3660 Which he beating dovvn, together vvith all the Lavv of Moses, and extolling the Faith in Christ, seems sometime to excuse a man from walking in the Lavv, under the pretence of Faith in Christ. Which he beating down, together with all the Law of Moses, and extolling the Faith in christ, seems sometime to excuse a man from walking in the Law, under the pretence of Faith in christ. r-crq pns31 vvg a-acp, av p-acp d dt n1 pp-f np1, cc vvg dt n1 p-acp np1, vvz av pc-acp vvi dt n1 p-acp vvg p-acp dt n1, p-acp dt n1 pp-f n1 p-acp np1. (17) discourse (DIV2) 591 Page 370
3661 But as S. Peter hath well observed; But as S. Peter hath well observed; cc-acp p-acp n1 np1 vhz av vvn; (17) discourse (DIV2) 592 Page 370
3662 there be many things in S. Pauls Epistles hard to be understood, which foolish men pervert to their own destruction. there be many things in S. Paul's Epistles hard to be understood, which foolish men pervert to their own destruction. pc-acp vbi d n2 p-acp n1 npg1 n2 av-j pc-acp vbi vvn, r-crq j n2 vvi p-acp po32 d n1. (17) discourse (DIV2) 592 Page 370
3663 And that we be not led into the same error and mischief, I hold it not from my purpose to trace the footsteps of S. Paul in this present Epistle, And that we be not led into the same error and mischief, I hold it not from my purpose to trace the footsteps of S. Paul in this present Epistle, cc cst pns12 vbb xx vvn p-acp dt d n1 cc n1, pns11 vvb pn31 xx p-acp po11 n1 pc-acp vvi dt n2 pp-f n1 np1 p-acp d j n1, (17) discourse (DIV2) 592 Page 370
3664 if so we may happily wind our selves out of this dangerous maze or labyrinth. if so we may happily wind our selves out of this dangerous maze or labyrinth. cs av pns12 vmb av-j vvi po12 n2 av pp-f d j n1 cc n1. (17) discourse (DIV2) 592 Page 370
3665 Whereas then he seems to nullifie, or vilifie at least, the Law, in the advancing of that Righteousness that is by Faith ; Whereas then he seems to nullify, or vilify At least, the Law, in the advancing of that Righteousness that is by Faith; cs av pns31 vvz pc-acp vvi, cc vvi p-acp ds, dt n1, p-acp dt vvg pp-f d n1 cst vbz p-acp n1; (17) discourse (DIV2) 593 Page 370
3666 Let us see what this Righteousness that is of Faith, and what that of the Law is. Let us see what this Righteousness that is of Faith, and what that of the Law is. vvb pno12 vvi r-crq d n1 cst vbz pp-f n1, cc r-crq d pp-f dt n1 vbz. (17) discourse (DIV2) 593 Page 370
3667 Chap. 2. 19. For I through the law am dead to the law, that I might live unto God. Chap. 2. 19. For I through the law am dead to the law, that I might live unto God. np1 crd crd c-acp pns11 p-acp dt n1 vbm j p-acp dt n1, cst pns11 vmd vvi p-acp np1. (17) discourse (DIV2) 594 Page 370
3668 Ver. 20. I am crucified with Christ: Nevertheless I live; yet not I, but Christ liveth in me. Ver. 20. I am Crucified with christ: Nevertheless I live; yet not I, but christ lives in me. np1 crd pns11 vbm vvn p-acp np1: av pns11 vvb; av xx pns11, cc-acp np1 vvz p-acp pno11. (17) discourse (DIV2) 594 Page 370
3669 I through the law am dead to the law, ] What a riddle is this? that the Law should deprive it self of its Disciples. And yet it doth so. I through the law am dead to the law, ] What a riddle is this? that the Law should deprive it self of its Disciples. And yet it does so. pns11 p-acp dt n1 vbm j p-acp dt n1, ] q-crq dt n1 vbz d? cst dt n1 vmd vvi pn31 n1 pp-f po31 n2. cc av pn31 vdz av. (17) discourse (DIV2) 595 Page 371
3670 For it is a Schoolmaster to Christ, or rather an Usher: For it is a Schoolmaster to christ, or rather an Usher: p-acp pn31 vbz dt n1 p-acp np1, cc av-c dt n1: (17) discourse (DIV2) 595 Page 371
3671 Which when it hath well tutour'd us and castigated us, removes us up higher, to be made in Christ perfect, who is the perfection of the Law: Which when it hath well tutored us and castigated us, removes us up higher, to be made in christ perfect, who is the perfection of the Law: r-crq c-crq pn31 vhz av vvn pno12 cc vvn pno12, vvz pno12 p-acp jc, pc-acp vbi vvn p-acp np1 j, r-crq vbz dt n1 pp-f dt n1: (17) discourse (DIV2) 595 Page 371
3672 But the Law it self makes nothing perfect. And this is the reason that Righteousness is not of the Law. But the Law it self makes nothing perfect. And this is the reason that Righteousness is not of the Law. cc-acp dt n1 pn31 n1 vvz pix j. cc d vbz dt n1 cst n1 vbz xx pp-f dt n1. (17) discourse (DIV2) 595 Page 371
3673 And to this purpose speaks the Apostle in this very Epistle, Chap. 3. Ver. 21. Is the law then against the promises of God? God forbid: And to this purpose speaks the Apostle in this very Epistle, Chap. 3. Ver. 21. Is the law then against the promises of God? God forbid: cc p-acp d n1 vvz dt n1 p-acp d j n1, np1 crd np1 crd vbz dt n1 av p-acp dt n2 pp-f np1? np1 vvb: (17) discourse (DIV2) 595 Page 371
3674 For if there had been a law given which could have given life, verily righteousness should have been by the law. For if there had been a law given which could have given life, verily righteousness should have been by the law. c-acp cs pc-acp vhd vbn dt n1 vvn r-crq vmd vhi vvn n1, av-j n1 vmd vhi vbn p-acp dt n1. (17) discourse (DIV2) 595 Page 371
3675 NONLATINALPHABET, A Law that could enliven and enquicken us ]. But that is beyond the power of the Law. , A Law that could enliven and enquicken us ]. But that is beyond the power of the Law. , dt n1 cst vmd vvi cc vvi pno12 ]. p-acp d vbz p-acp dt n1 pp-f dt n1. (17) discourse (DIV2) 596 Page 371
3676 That's the Title and Prerogative of Christ; who is the way, the truth, and the life. That's the Title and Prerogative of christ; who is the Way, the truth, and the life. d|vbz dt n1 cc n1 pp-f np1; r-crq vbz dt n1, dt n1, cc dt n1. (17) discourse (DIV2) 596 Page 371
3677 NONLATINALPHABET, I am the resurrection and the life: He that believeth in me, though he were dead, yet shall he live. , I am the resurrection and the life: He that Believeth in me, though he were dead, yet shall he live. , pns11 vbm dt n1 cc dt n1: pns31 cst vvz p-acp pno11, cs pns31 vbdr j, av vmb pns31 vvi. (17) discourse (DIV2) 596 Page 371
3678 Iohn 11. 25. This therefore is the Righteousness of Faith or Belief ; far above the Righteousness of the Law or killing Letter. John 11. 25. This Therefore is the Righteousness of Faith or Belief; Far above the Righteousness of the Law or killing letter. np1 crd crd np1 av vbz dt n1 pp-f n1 cc n1; av-j p-acp dt n1 pp-f dt n1 cc j-vvg n1. (17) discourse (DIV2) 596 Page 371
3679 Now when this Faith is come, we are no longer under that Poedagog of Punie-boys, the Low-master: Now when this Faith is come, we Are no longer under that Poedagog of Puny-bois, the Low-master: av c-crq d n1 vbz vvn, pns12 vbr av-dx av-jc p-acp cst np1 pp-f n2, dt n1: (17) discourse (DIV2) 597 Page 371
3680 But are all the Children of God by Faith in Jesus Christ. But Are all the Children of God by Faith in jesus christ. cc-acp vbr d dt n2 pp-f np1 p-acp n1 p-acp np1 np1. (17) discourse (DIV2) 597 Page 371
3681 And none are the Children of God, but those that are led by the Spirit of God, as the Apostle witnesseth in his Epistle to the Romans. And those that have the Spirit of God, what fruits they bring forth, is amply set out by the Apostle in this to the Galatians, Chap. 5. ver. 22, 23. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: And none Are the Children of God, but those that Are led by the Spirit of God, as the Apostle Witnesseth in his Epistle to the Romans. And those that have the Spirit of God, what fruits they bring forth, is amply Set out by the Apostle in this to the Galatians, Chap. 5. ver. 22, 23. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, Goodness, faith, meekness, temperance: cc pix vbr dt n2 pp-f np1, cc-acp d cst vbr vvn p-acp dt n1 pp-f np1, p-acp dt n1 vvz p-acp po31 n1 p-acp dt np1. cc d cst vhb dt n1 pp-f np1, r-crq n2 pns32 vvb av, vbz av-j vvn av p-acp dt n1 p-acp d p-acp dt np1, np1 crd fw-la. crd, crd p-acp dt n1 pp-f dt n1 vbz n1, n1, n1, j, n1, n1, n1, n1, n1: (17) discourse (DIV2) 597 Page 372
3682 NONLATINALPHABET, Against such there is no Law : For indeed there is no need of it, they being a Law unto themselves. , Against such there is no Law: For indeed there is no need of it, they being a Law unto themselves. , p-acp d a-acp vbz dx n1: c-acp av pc-acp vbz dx n1 pp-f pn31, pns32 vbg dt n1 p-acp px32. (17) discourse (DIV2) 597 Page 372
3683 So we see how those that are in Christ, are not under the Law, because their Obedience or that living Law in their Hearts are above it: So we see how those that Are in christ, Are not under the Law, Because their obedience or that living Law in their Hearts Are above it: av pns12 vvb c-crq d cst vbr p-acp np1, vbr xx p-acp dt n1, c-acp po32 n1 cc d j-vvg n1 p-acp po32 n2 vbr p-acp pn31: (17) discourse (DIV2) 598 Page 372
3684 They do really and truly fulfil it, through the Spirit that is by Faith: They do really and truly fulfil it, through the Spirit that is by Faith: pns32 vdb av-j cc av-j vvi pn31, p-acp dt n1 cst vbz p-acp n1: (17) discourse (DIV2) 598 Page 372
3685 For that Spirit is the begetter of Love, and Love is the fulfilling of the Law. For that Spirit is the begetter of Love, and Love is the fulfilling of the Law. c-acp cst n1 vbz dt n1 pp-f n1, cc n1 vbz dt j-vvg pp-f dt n1. (17) discourse (DIV2) 598 Page 372
3686 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thy self. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thy self. p-acp d dt n1 vbz vvn p-acp crd n1, av p-acp d; pns21 vm2 vvi po21 n1 p-acp po21 n1. (17) discourse (DIV2) 598 Page 372
3687 But if ye bite and devour one another, take heed that ye be not consumed one of another. But if you bite and devour one Another, take heed that you be not consumed one of Another. p-acp cs pn22 vvb cc vvi pi j-jn, vvb n1 cst pn22 vbb xx vvn crd pp-f n-jn. (17) discourse (DIV2) 598 Page 372
3688 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. This I say then, Walk in the Spirit, and you shall not fulfil the lust of the Flesh. d pns11 vvb av, vvb p-acp dt n1, cc pn22 vmb xx vvi dt n1 pp-f dt n1. (17) discourse (DIV2) 598 Page 372
3689 For the flesh lusteth against the spirit, and the spirit against the flesh; and these are contrary the one to the other; For the Flesh Lusteth against the Spirit, and the Spirit against the Flesh; and these Are contrary the one to the other; p-acp dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1; cc d vbr j-jn dt crd p-acp dt j-jn; (17) discourse (DIV2) 598 Page 372
3690 so that ye cannot do the things that ye would. so that you cannot do the things that you would. av cst pn22 vmbx vdi dt n2 cst pn22 vmd. (17) discourse (DIV2) 598 Page 372
3691 But if ye be led by the spirit, ye are not under the law. Ver. 14, 15, 16, 17, 18. Observe that [ If you be led by the Spirit ] For against such there is no Law, as was said before. But if you be led by the Spirit, you Are not under the law. Ver. 14, 15, 16, 17, 18. Observe that [ If you be led by the Spirit ] For against such there is no Law, as was said before. p-acp cs pn22 vbb vvn p-acp dt n1, pn22 vbr xx p-acp dt n1. np1 crd, crd, crd, crd, crd vvb cst [ cs pn22 vbb vvn p-acp dt n1 ] c-acp p-acp d a-acp vbz dx n1, a-acp vbds vvn a-acp. (17) discourse (DIV2) 598 Page 372
3692 Which implies if thou art not led by the Spirit, thou art liable to the Curse of the Law, to Death, Hell and Damnation: Which Implies if thou art not led by the Spirit, thou art liable to the Curse of the Law, to Death, Hell and Damnation: r-crq vvz cs pns21 vb2r xx vvn p-acp dt n1, pns21 vb2r j p-acp dt n1 pp-f dt n1, p-acp n1, n1 cc n1: (17) discourse (DIV2) 599 Page 373
3693 For so also speaks the Apostle, when he hath reckoned up the works of the flesh, ver. 21. For so also speaks the Apostle, when he hath reckoned up the works of the Flesh, ver. 21. c-acp av av vvz dt n1, c-crq pns31 vhz vvn a-acp dt n2 pp-f dt n1, fw-la. crd (17) discourse (DIV2) 599 Page 373
3694 But here methinks I see some filching away an excuse for their own hypocrisie, out of some of the foregoing words at the 6th Verse of that 5th Chapter, The flesh and the spirit are contrary, But Here methinks I see Some filching away an excuse for their own hypocrisy, out of Some of thee foregoing words At the 6th Verse of that 5th Chapter, The Flesh and the Spirit Are contrary, p-acp av vvz pns11 vvb d n-vvg av dt n1 p-acp po32 d n1, av pp-f d pp-f pno32 vvg n2 p-acp dt ord n1 pp-f cst ord n1, dt n1 cc dt n1 vbr j-jn, (17) discourse (DIV2) 600 Page 373
3695 so that you cannot do that you would. so that you cannot do that you would. av cst pn22 vmbx vdi d pn22 vmd. (17) discourse (DIV2) 600 Page 373
3696 I, but withal this is true too, That if we will that which we do amiss, we are then under the Curse of the Law: I, but withal this is true too, That if we will that which we do amiss, we Are then under the Curse of the Law: pns11, cc-acp av d vbz j av, cst cs pns12 vmb d r-crq pns12 vdb av, pns12 vbr av p-acp dt n1 pp-f dt n1: (17) discourse (DIV2) 601 Page 373
3697 For we are not then led by the Spirit of God, but are servants of Sin and Satan: For we Are not then led by the Spirit of God, but Are Servants of since and Satan: c-acp pns12 vbr xx av vvn p-acp dt n1 pp-f np1, cc-acp vbr n2 pp-f n1 cc np1: (17) discourse (DIV2) 601 Page 373
3698 We are not then in Christ, no more than our bodies at Athens or Carthage, but our phansies roving thither; We Are not then in christ, no more than our bodies At Athens or Carthage, but our fancies roving thither; pns12 vbr xx av p-acp np1, av-dx dc cs po12 n2 p-acp np1 cc np1, p-acp po12 n2 j-vvg av; (17) discourse (DIV2) 601 Page 373
3699 For they that are Christ, have crucified the flesh, with the affections and lusts. Ver. 24. For they that Are christ, have Crucified the Flesh, with the affections and Lustiest. Ver. 24. c-acp pns32 cst vbr np1, vhb vvn dt n1, p-acp dt n2 cc n2. np1 crd (17) discourse (DIV2) 601 Page 373
3700 So we see plainly, Beloved, that the Righteousness that is of Faith is not a mere Chimaera or phansie, So we see plainly, beloved, that the Righteousness that is of Faith is not a mere Chimaera or fancy, av pns12 vvb av-j, j-vvn, cst dt n1 cst vbz pp-f n1 vbz xx dt j n1 cc n1, (17) discourse (DIV2) 602 Page 373
3701 but a more excellent Righteousness than that of the Law. For the Law is no quickening Spirit, but a dead Letter: but a more excellent Righteousness than that of the Law. For the Law is no quickening Spirit, but a dead letter: cc-acp dt av-dc j n1 cs d pp-f dt n1. p-acp dt n1 vbz dx j-vvg n1, cc-acp dt j n1: (17) discourse (DIV2) 602 Page 373
3702 But Christ is the resurrection and the life. And he is God our Righteousness, mighty to save; But christ is the resurrection and the life. And he is God our Righteousness, mighty to save; cc-acp np1 vbz dt n1 cc dt n1. cc pns31 vbz np1 po12 n1, j pc-acp vvi; (17) discourse (DIV2) 602 Page 374
3703 and can with ease destroy the powers of Death, Darkness, and the Devil, out of the Soul of man: and can with ease destroy the Powers of Death, Darkness, and the devil, out of the Soul of man: cc vmb p-acp n1 vvi dt n2 pp-f n1, n1, cc dt n1, av pp-f dt n1 pp-f n1: (17) discourse (DIV2) 602 Page 374
3704 But we must have the patience to endure the work wrought in us by him. I live, yet not I, but Christ liveth in me. But we must have the patience to endure the work wrought in us by him. I live, yet not I, but christ lives in me. cc-acp pns12 vmb vhi dt n1 pc-acp vvi dt n1 vvn p-acp pno12 p-acp pno31. pns11 vvb, av xx pns11, cc-acp np1 vvz p-acp pno11. (17) discourse (DIV2) 602 Page 374
3705 And if we will still cloak and cover our foul corrupt Hearts with forged conceits of Hypocrisies own making, And if we will still cloak and cover our foul corrupt Hearts with forged conceits of Hypocrisies own making, cc cs pns12 vmb av vvi cc vvi po12 j j n2 p-acp j-vvn n2 pp-f n2 d vvg, (17) discourse (DIV2) 603 Page 374
3706 and excuse our selves from being good to one another or to our selves, because God in Christ is so good to us; and excuse our selves from being good to one Another or to our selves, Because God in christ is so good to us; cc vvb po12 n2 p-acp vbg j p-acp crd j-jn cc p-acp po12 n2, c-acp np1 p-acp np1 vbz av j p-acp pno12; (17) discourse (DIV2) 603 Page 374
3707 Hear what the Apostle speaks in the last Chapter of this Epistle, (for it is now time to draw nearer to my Text) Ver. 7, 8. Be not deceived, God is not mocked: Hear what the Apostle speaks in the last Chapter of this Epistle, (for it is now time to draw nearer to my Text) Ver. 7, 8. Be not deceived, God is not mocked: vvb r-crq dt n1 vvz p-acp dt ord n1 pp-f d n1, (c-acp pn31 vbz av n1 pc-acp vvi av-jc p-acp po11 n1) np1 crd, crd vbb xx vvn, np1 vbz xx vvn: (17) discourse (DIV2) 603 Page 374
3708 for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh, shall of the flesh reap corruption: for whatsoever a man Soweth, that shall he also reap. For he that Soweth to his Flesh, shall of the Flesh reap corruption: p-acp r-crq dt n1 vvz, cst vmb pns31 av vvi. p-acp pns31 cst vvz p-acp po31 n1, vmb pp-f dt n1 vvb n1: (17) discourse (DIV2) 603 Page 374
3709 But he that soweth to the spirit, shall of the spirit reap life everlasting. But he that Soweth to the Spirit, shall of the Spirit reap life everlasting. cc-acp pns31 cst vvz p-acp dt n1, vmb pp-f dt n1 vvb n1 j. (17) discourse (DIV2) 603 Page 374
3710 The aim therefore of the Apostle is not to extenuate or discountenance real Vertue and Righteousness, The aim Therefore of the Apostle is not to extenuate or discountenance real Virtue and Righteousness, dt n1 av pp-f dt n1 vbz xx pc-acp vvi cc vvi j n1 cc n1, (17) discourse (DIV2) 604 Page 374
3711 but to point us to it, and tell us where it may be had. but to point us to it, and tell us where it may be had. cc-acp pc-acp vvi pno12 p-acp pn31, cc vvb pno12 c-crq pn31 vmb vbi vhn. (17) discourse (DIV2) 604 Page 374
3712 Not in Days and Years, not in New Moons or Festivals, not in Circumcision, nor in the dead Letter of the Law; Not in Days and years, not in New Moons or Festivals, not in Circumcision, nor in the dead letter of the Law; xx p-acp n2 cc n2, xx p-acp j n2 cc n2, xx p-acp n1, ccx p-acp dt j n1 pp-f dt n1; (17) discourse (DIV2) 604 Page 374
3713 But in Christ and the Spirit of God, in the renewed Image of God, in the New Birth, in the New life, in the second Adam from Heaven, in the New Creature, in that stumbling block to all Flesh and Blood, in the Cross of Christ. But in christ and the Spirit of God, in the renewed Image of God, in the New Birth, in the New life, in the second Adam from Heaven, in the New Creature, in that stumbling block to all Flesh and Blood, in the Cross of christ. cc-acp p-acp np1 cc dt n1 pp-f np1, p-acp dt j-vvn n1 pp-f np1, p-acp dt j n1, p-acp dt j n1, p-acp dt ord np1 p-acp n1, p-acp dt j n1, p-acp d j-vvg n1 p-acp d n1 cc n1, p-acp dt n1 pp-f np1. (17) discourse (DIV2) 604 Page 375
3714 But God forbid that I should glory, save in the cross, &c. THE Text contains briefly the Summ of the whole Discourse; But God forbid that I should glory, save in the cross, etc. THE Text contains briefly the Sum of the Whole Discourse; p-acp np1 vvb cst pns11 vmd vvi, vvb p-acp dt n1, av dt n1 vvz av-j dt n1 pp-f dt j-jn n1; (17) discourse (DIV2) 604 Page 375
3715 we may cast it into these Three parts. 1. The Apostles Resolution; we may cast it into these Three parts. 1. The Apostles Resolution; pns12 vmb vvi pn31 p-acp d crd n2. crd dt n2 n1; (17) discourse (DIV2) 605 Page 375
3716 He will not glory in any thing save in the cross of Christ, whereby the man of Sin in his very Soul is crucified and made dead, that the Life of Christ may abide in him. 2. The Reason of his Resolution; He will not glory in any thing save in the cross of christ, whereby the man of since in his very Soul is Crucified and made dead, that the Life of christ may abide in him. 2. The Reason of his Resolution; pns31 vmb xx vvi p-acp d n1 vvi p-acp dt n1 pp-f np1, c-crq dt n1 pp-f n1 p-acp po31 j n1 vbz vvn cc vvd j, cst dt n1 pp-f np1 vmb vvi p-acp pno31. crd dt n1 pp-f po31 n1; (17) discourse (DIV2) 605 Page 375
3717 Because when a man hath given his name to Christ, neither circumcision, nor uncircumcision (nor any of the Ceremonial Laws) is any thing, but a new creature. Because when a man hath given his name to christ, neither circumcision, nor uncircumcision (nor any of the Ceremonial Laws) is any thing, but a new creature. c-acp c-crq dt n1 vhz vvn po31 n1 p-acp np1, dx n1, ccx n1 (cc d pp-f dt j n2) vbz d n1, cc-acp dt j n1. (17) discourse (DIV2) 605 Page 375
3718 3. His Benediction or well-wishing to all that walk after the rule ( i. e. according to the new man, that is fram'd in Righteousness and true Holiness) the true Israel of God; Peace be on them. 3. His Benediction or Well-wishing to all that walk After the Rule (i. e. according to the new man, that is framed in Righteousness and true Holiness) the true Israel of God; Peace be on them. crd po31 n1 cc j p-acp d cst vvb p-acp dt n1 (pns11. sy. vvg p-acp dt j n1, cst vbz vvn p-acp n1 cc j n1) dt j np1 pp-f np1; n1 vbb p-acp pno32. (17) discourse (DIV2) 605 Page 375
3719 But I will rather fall upon the words themselves: But I will rather fallen upon the words themselves: cc-acp pns11 vmb av-c vvi p-acp dt n2 px32: (17) discourse (DIV2) 606 Page 376
3720 And in my passage point out such Observations, as shall arise most naturally from the Text, And in my passage point out such Observations, as shall arise most naturally from the Text, cc p-acp po11 n1 n1 av d n2, c-acp vmb vvi av-ds av-j p-acp dt n1, (17) discourse (DIV2) 606 Page 376
3721 and be most profitable for you to hear. and be most profitable for you to hear. cc vbi av-ds j p-acp pn22 pc-acp vvi. (17) discourse (DIV2) 606 Page 376
3722 But God forbid ] That hath reference to the precedent Verse, [ But they desire to have you circumcised, that they might glory in your flesh. ] But God forbid ] That hath Referente to the precedent Verse, [ But they desire to have you circumcised, that they might glory in your Flesh. ] p-acp np1 vvb ] cst vhz n1 p-acp dt j n1, [ cc-acp pns32 vvb pc-acp vhi pn22 vvn, cst pns32 vmd vvi p-acp po22 n1. ] (17) discourse (DIV2) 607 Page 376
3723 Yet the Holy Apostle, devoid of all ambition and emulation, and of making an outward shovv among them, contents himself vvith that vvhich is but the scorn of Worldly men, Yet the Holy Apostle, devoid of all ambition and emulation, and of making an outward show among them, contents himself with that which is but the scorn of Worldly men, av dt j n1, j pp-f d n1 cc n1, cc pp-f vvg dt j n1 p-acp pno32, vvz px31 p-acp d r-crq vbz p-acp dt n1 pp-f j n2, (17) discourse (DIV2) 608 Page 376
3724 nay glories in it, and in it alone, the Inward Cross, the Mortification of the Old man, the Circumcision of the Heart. nay Glories in it, and in it alone, the Inward Cross, the Mortification of the Old man, the Circumcision of the Heart. uh-x n2 p-acp pn31, cc p-acp pn31 av-j, dt j n1, dt n1 pp-f dt j n1, dt n1 pp-f dt n1. (17) discourse (DIV2) 608 Page 376
3725 God forbid that I should glory in any thing, &c. ] See the exceeding deep humility of the Apostle, a man endued vvith such excellent gifts from God, God forbid that I should glory in any thing, etc. ] See the exceeding deep humility of the Apostle, a man endued with such excellent Gifts from God, np1 vvb cst pns11 vmd vvi p-acp d n1, av ] n1 dt j-vvg j-jn n1 pp-f dt n1, dt n1 vvn p-acp d j n2 p-acp np1, (17) discourse (DIV2) 609 Page 376
3726 so learned and vvell versed in the Lavv, one acquainted vvith so Divine Revelations, rapt up into the Third Heavens, so learned and well versed in the Law, one acquainted with so Divine Revelations, rapt up into the Third Heavens, av j cc av vvn p-acp dt n1, pi vvn p-acp av j-jn n2, vvn a-acp p-acp dt ord n2, (17) discourse (DIV2) 609 Page 376
3727 an Hebrew also, an Israelite, a Son of Abraham ; an Hebrew also, an Israelite, a Son of Abraham; dt njp av, dt np1, dt n1 pp-f np1; (17) discourse (DIV2) 609 Page 376
3728 such an excellent Oratour as he approved himself before Felix, before Festus, before Agrippa, and also at Lysta, vvhere they took him to be the God of Eloquence, Mercury himself, such an excellent Orator as he approved himself before Felix, before Festus, before Agrippa, and also At Lysta, where they took him to be the God of Eloquence, Mercury himself, d dt j n1 c-acp pns31 vvn px31 p-acp np1, p-acp np1, p-acp np1, cc av p-acp np1, c-crq pns32 vvd pno31 p-acp vbb dt n1 pp-f n1, np1 px31, (17) discourse (DIV2) 609 Page 377
3729 and would have Sacrificed unto him; and would have Sacrificed unto him; cc vmd vhi vvn p-acp pno31; (17) discourse (DIV2) 609 Page 377
3730 so well versed in the Poets, as his quotations out of Aratus and others, testifie him to be. so well versed in the Poets, as his quotations out of Aratus and Others, testify him to be. av av vvn p-acp dt n2, c-acp po31 n2 av pp-f np1 cc n2-jn, vvb pno31 pc-acp vbi. (17) discourse (DIV2) 609 Page 377
3731 But these are but trifles, I mean Poetry and Oratory. You may see him in the Acts, casting out Devils, healing the Sick, making the Lame walk, recovering the Dead to Life; But these Are but trifles, I mean Poetry and Oratory. You may see him in the Acts, casting out Devils, healing the Sick, making the Lame walk, recovering the Dead to Life; p-acp d vbr p-acp n2, pns11 vvb n1 cc n1. pn22 vmb vvi pno31 p-acp dt n2, vvg av n2, vvg dt j, vvg dt j n1, vvg dt j p-acp n1; (17) discourse (DIV2) 609 Page 377
3732 nay giving the Spirit of Life, even the Holy Ghost, and with it the power of Prophesie, and speaking with Tongues: nay giving the Spirit of Life, even the Holy Ghost, and with it the power of Prophesy, and speaking with Tongues: uh-x vvg dt n1 pp-f n1, av dt j n1, cc p-acp pn31 dt n1 pp-f vvb, cc vvg p-acp n2: (17) discourse (DIV2) 609 Page 377
3733 Yet all these, and many more (the least whereof were able to puff up the vain mind of our ordinary Christians, Yet all these, and many more (the least whereof were able to puff up the vain mind of our ordinary Christians, av d d, cc d dc (cs ds c-crq vbdr j p-acp n1 a-acp dt j n1 pp-f po12 j np1, (17) discourse (DIV2) 609 Page 377
3734 and swell them to an unusual extent) stir not S. Paul above his wonted measure: and swell them to an unusual extent) stir not S. Paul above his wonted measure: cc vvi pno32 p-acp dt j n1) vvb xx n1 np1 p-acp po31 j n1: (17) discourse (DIV2) 609 Page 377
3735 But he still continues himself a Paul, i. e. But he still continues himself a Paul, i. e. cc-acp pns31 av vvz px31 dt np1, uh. sy. (17) discourse (DIV2) 609 Page 377
3736 little in his own eyes, though the endowments God had bestowed on him were very great. little in his own eyes, though the endowments God had bestowed on him were very great. j p-acp po31 d n2, cs dt n2 np1 vhd vvn p-acp pno31 vbdr av j. (17) discourse (DIV2) 609 Page 377
3737 A true Disciple of Christ who taught his to be thus minded; Learn of me, for I am meek and lowly. A true Disciple of christ who taught his to be thus minded; Learn of me, for I am meek and lowly. dt j n1 pp-f np1 r-crq vvd po31 pc-acp vbi av vvn; vvb pp-f pno11, c-acp pns11 vbm j cc j. (17) discourse (DIV2) 610 Page 377
3738 And methinks I hear the Apostle call to us out of this Text, saying, Be you followers of me, as I am of Christ. And methinks I hear the Apostle call to us out of this Text, saying, Be you followers of me, as I am of christ. cc vvz pns11 vvb dt n1 vvb p-acp pno12 av pp-f d n1, vvg, vbb pn22 n2 pp-f pno11, c-acp pns11 vbm pp-f np1. (17) discourse (DIV2) 610 Page 377
3739 But if a man propound the Example of the Apostles and Saints of God to some, they look on them rather as Prodigies to gaze at, than Examples to imitate; But if a man propound the Exampl of the Apostles and Saints of God to Some, they look on them rather as Prodigies to gaze At, than Examples to imitate; cc-acp cs dt n1 vvi dt n1 pp-f dt n2 cc n2 pp-f np1 p-acp d, pns32 vvb p-acp pno32 av-c p-acp n2 pc-acp vvi p-acp, cs n2 pc-acp vvi; (17) discourse (DIV2) 611 Page 377
3740 and do usually with the rude Cyclops in Erasmus, return this answer, Paulus est Paulus, Ego sum ego. and do usually with the rude Cyclops in Erasmus, return this answer, Paulus est Paulus, Ego sum ego. cc vdb av-j p-acp dt j np1 p-acp np1, vvb d n1, np1 fw-fr np1, fw-la fw-la fw-la. (17) discourse (DIV2) 611 Page 378
3741 Paul had a privilege to be good, my privilege is to be as bad as he was good. Paul had a privilege to be good, my privilege is to be as bad as he was good. np1 vhd dt n1 pc-acp vbi j, po11 n1 vbz pc-acp vbi a-acp j c-acp pns31 vbds j. (17) discourse (DIV2) 611 Page 378
3742 But let Reason move thee, if Example will not. But let Reason move thee, if Exampl will not. p-acp vvi n1 vvb pno21, cs n1 vmb xx. (17) discourse (DIV2) 612 Page 378
3743 Why shouldst thou glory, and in what? Art thou Noble? No more than the blood that runs out of thy Fathers Nose, Why Shouldst thou glory, and in what? Art thou Noble? No more than the blood that runs out of thy Father's Nose, q-crq vmd2 pns21 vvi, cc p-acp q-crq? vb2r pns21 j? av-dx dc cs dt n1 cst vvz av pp-f po21 ng1 n1, (17) discourse (DIV2) 612 Page 378
3744 or that which is blown out of it, unless thou be Vertuous. Art thou well Apparel'd? Yet a Lilly is better. or that which is blown out of it, unless thou be Virtuous. Art thou well Appareled? Yet a Lily is better. cc cst r-crq vbz vvn av pp-f pn31, cs pns21 vbb j. vb2r pns21 av vvn? av dt n1 vbz jc. (17) discourse (DIV2) 612 Page 378
3745 Art thou Fair? It is but in thy superficies, or surface of thy Body; within is stinking dung and dirt. Art thou Fair? It is but in thy superficies, or surface of thy Body; within is stinking dung and dirt. vb2r pns21 j? pn31 vbz p-acp p-acp po21 n1, cc n1 pp-f po21 n1; a-acp vbz j-vvg n1 cc n1. (17) discourse (DIV2) 612 Page 378
3746 Art thou Strong? Yet weaker far than an ordinary Cart-horse. Art thou Proper ? Yet not so tall as a Pine. Art thou Strong? Yet Weaker Far than an ordinary Carthorse. Art thou Proper? Yet not so tall as a Pine. vb2r pns21 j? av jc j cs dt j n1. vb2r pns21 j? av xx av j c-acp dt n1. (17) discourse (DIV2) 612 Page 378
3747 A goodly great-bodied man ? The whole Earth is but a Point, why struttest thou then so proudly, A goodly great-bodied man? The Whole Earth is but a Point, why strut thou then so proudly, dt j j n1? dt j-jn n1 vbz p-acp dt n1, q-crq vvb pns21 av av av-j, (17) discourse (DIV2) 612 Page 378
3748 as if thou wouldst out-face Heaven? Thou art a wise and subtil piece: So is the Devil, and a Serpent. as if thou Wouldst outface Heaven? Thou art a wise and subtle piece: So is the devil, and a Serpent. c-acp cs pns21 vmd2 vvi n1? pns21 vb2r dt j cc j n1: av vbz dt n1, cc dt n1. (17) discourse (DIV2) 612 Page 378
3749 Thou art extolled and admired of men : So is Vanity. Beloved of women : But their own Lust and Lasciviousness a great deal more. Thou art extolled and admired of men: So is Vanity. beloved of women: But their own Lust and Lasciviousness a great deal more. pns21 vb2r vvn cc vvn pp-f n2: av vbz n1. vvn pp-f n2: cc-acp po32 d n1 cc n1 dt j n1 av-dc. (17) discourse (DIV2) 612 Page 378
3750 NONLATINALPHABET All, whatsoever thou boastest thy self in, is but ludicrous and ridiculous, contemptible dust, and less than dust, even nothing. All, whatsoever thou boastest thy self in, is but ludicrous and ridiculous, contemptible dust, and less than dust, even nothing. av-d, r-crq pns21 vv2 po21 n1 p-acp, vbz cc-acp j cc j, j n1, cc av-dc cs n1, av pix. (17) discourse (DIV2) 612 Page 378
3751 Why then dost thou glory in any thing? Why then dost thou glory in any thing? uh-crq av vd2 pns21 vvi p-acp d n1? (17) discourse (DIV2) 612 Page 378
3752 God forbid that I should glory in any thing, save in the cross ] What a Paradox is this? More strange than not to boast at all. God forbid that I should glory in any thing, save in the cross ] What a Paradox is this? More strange than not to boast At all. np1 vvb cst pns11 vmd vvi p-acp d n1, vvb p-acp dt j ] q-crq dt n1 vbz d? dc j cs xx pc-acp vvi p-acp d. (17) discourse (DIV2) 613 Page 379
3753 For not to boast, there being nothing worthy boasting of, is but reasonable: For not to boast, there being nothing worthy boasting of, is but reasonable: p-acp xx pc-acp vvi, a-acp vbg pix av-j vvg pp-f, vbz cc-acp j: (17) discourse (DIV2) 613 Page 379
3754 But to boast of that which is a shame and reproach among all men, is uncouth and strangely admirable. But to boast of that which is a shame and reproach among all men, is uncouth and strangely admirable. cc-acp pc-acp vvi pp-f d r-crq vbz dt n1 cc n1 p-acp d n2, vbz j cc av-j j. (17) discourse (DIV2) 613 Page 379
3755 Crux crux, inquam, infaelici & miseris. Crux crux, inquam, infaelici & miseris. fw-la fw-la, fw-la, fw-la cc fw-la. (17) discourse (DIV2) 613 Page 379
3756 The Cross was but the fate and doom of Thieves and Malefactors, and as little glorious as the deserts that bring to it. The Cross was but the fate and doom of Thieves and Malefactors, and as little glorious as the deserts that bring to it. dt n1 vbds p-acp dt n1 cc n1 pp-f n2 cc n2, cc c-acp av-j j c-acp dt n2 cst vvb p-acp pn31. (17) discourse (DIV2) 613 Page 379
3757 But it may be it was some fine Silver or Golden Crucifix: A pretty toy for Children to glory in. What was it? But it may be it was Some fine Silver or Golden Crucifix: A pretty toy for Children to glory in. What was it? p-acp pn31 vmb vbi pn31 vbds d j n1 cc j n1: dt j n1 p-acp n2 p-acp n1 p-acp. q-crq vbds pn31? (17) discourse (DIV2) 614 Page 379
3758 The Cross of our Lord Iesus Christ ]. Yet it is but a stumbling-block to the Iews, and to the Greeks foolishness. I, The Cross of our Lord Iesus christ ]. Yet it is but a stumbling-block to the Iews, and to the Greeks foolishness. I, dt n1 pp-f po12 n1 np1 np1 ]. av pn31 vbz p-acp dt n1 p-acp dt np2, cc p-acp dt njpg2 n1. pns11, (17) discourse (DIV2) 615 Page 379
3759 but it is the Cross of Christ, Whereby the World is crucified to him, and he unto the World ]. but it is the Cross of christ, Whereby the World is Crucified to him, and he unto the World ]. cc-acp pn31 vbz dt n1 pp-f np1, c-crq dt n1 vbz vvn p-acp pno31, cc pns31 p-acp dt n1 ]. (17) discourse (DIV2) 615 Page 379
3760 This is worse and worse, a scandal also to the Christians themselves. This is Worse and Worse, a scandal also to the Christians themselves. d vbz jc cc av-jc, dt n1 av p-acp dt njpg2 px32. (17) discourse (DIV2) 616 Page 379
3761 Sufficient for them it is that Christ bore his own Cross, and the Cross bore him: Sufficient for them it is that christ boar his own Cross, and the Cross boar him: j p-acp pno32 pn31 vbz cst np1 vvd po31 d n1, cc dt n1 vvd pno31: (17) discourse (DIV2) 616 Page 379
3762 It was fitter one man should dye for the people. What? that we may securely live in sin? God forbid. It was fitter one man should die for the people. What? that we may securely live in since? God forbid. pn31 vbds n1 crd n1 vmd vvi p-acp dt n1. q-crq? cst pns12 vmb av-j vvi p-acp n1? np1 vvb. (17) discourse (DIV2) 616 Page 379
3763 He that will be my disciple, let him take up his cross and follow me, saith our blessed Saviour. He that will be my disciple, let him take up his cross and follow me, Says our blessed Saviour. pns31 cst vmb vbi po11 n1, vvb pno31 vvi a-acp po31 n1 cc vvb pno11, vvz po12 j-vvn n1. (17) discourse (DIV2) 616 Page 379
3764 The death therefore of the Cross belongs to us, as well as to him, though we would fain avoid it? The death Therefore of the Cross belongs to us, as well as to him, though we would fain avoid it? dt n1 av pp-f dt n1 vvz p-acp pno12, c-acp av c-acp p-acp pno31, cs pns12 vmd av-j vvi pn31? (17) discourse (DIV2) 616 Page 379
3765 This is true then (truer than we would have it) that a right Christian whose Pattern S. Paul is, must be crucified to the World, and the World to him; This is true then (truer than we would have it) that a right Christian whose Pattern S. Paul is, must be Crucified to the World, and the World to him; d vbz j av (jc cs pns12 vmd vhi pn31) cst dt j-jn njp r-crq n1 np1 np1 vbz, vmb vbi vvn p-acp dt n1, cc dt n1 p-acp pno31; (17) discourse (DIV2) 617 Page 380
3766 be dead unto the World, and the World dead to him. be dead unto the World, and the World dead to him. vbb j p-acp dt n1, cc dt n1 j p-acp pno31. (17) discourse (DIV2) 617 Page 380
3767 But what is the World, and what to be dead to it ? S. Iohn in his 1 Ep. Chap. 2. describes it from its parts; But what is the World, and what to be dead to it? S. John in his 1 Epistle Chap. 2. describes it from its parts; cc-acp q-crq vbz dt n1, cc r-crq pc-acp vbi j p-acp pn31? np1 np1 p-acp po31 crd np1 np1 crd vvz pn31 p-acp po31 n2; (17) discourse (DIV2) 618 Page 380
3768 Ver. 15, 16. Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. Ver. 15, 16. Love not the world, neither the things that Are in the world. If any man love the world, the love of the Father is not in him. np1 crd, crd vvb xx dt n1, av-dx dt n2 cst vbr p-acp dt n1. cs d n1 vvi dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno31. (17) discourse (DIV2) 618 Page 380
3769 For all that is in the world, the lust of the flesh, and the lust of the eyes, For all that is in the world, the lust of the Flesh, and the lust of the eyes, p-acp d cst vbz p-acp dt n1, dt n1 pp-f dt n1, cc dt n1 pp-f dt n2, (17) discourse (DIV2) 618 Page 380
3770 and the pride of life, is not of the Father, but of the world. These then ought we to be dead to, viz. The lust of the flesh, i. e. and the pride of life, is not of the Father, but of the world. These then ought we to be dead to, viz. The lust of the Flesh, i. e. cc dt n1 pp-f n1, vbz xx pp-f dt n1, cc-acp pp-f dt n1. np1 av vmd pns12 pc-acp vbi j p-acp, n1 dt n1 pp-f dt n1, uh. sy. (17) discourse (DIV2) 618 Page 380
3771 all carnal concupiscence and unlawful desires of the Body, all gluttony, drunkenness and leachery: To the lust of the eyes, i. e. all carnal concupiscence and unlawful Desires of the Body, all gluttony, Drunkenness and lechery: To the lust of the eyes, i. e. d j n1 cc j n2 pp-f dt n1, d n1, n1 cc n1: pc-acp dt n1 pp-f dt n2, uh. sy. (17) discourse (DIV2) 619 Page 380
3772 all covetousness and filthy avariciousness, desiring to encroach and compass all that we see, and pleasing our selves with looking upon what we have got already, all covetousness and filthy avariciousness, desiring to encroach and compass all that we see, and pleasing our selves with looking upon what we have god already, d n1 cc j n1, vvg pc-acp vvi cc vvi d cst pns12 vvb, cc vvg po12 n2 p-acp vvg p-acp r-crq pns12 vhb vvn av, (17) discourse (DIV2) 619 Page 380
3773 but making no good use of it, to the glory of God or good of our Neighbour: but making no good use of it, to the glory of God or good of our Neighbour: cc-acp vvg dx j n1 pp-f pn31, p-acp dt n1 pp-f np1 cc j pp-f po12 n1: (17) discourse (DIV2) 619 Page 380
3774 To the pride of life, i.e. ambition, stately and lordly living, the praise and applause of men, superiority and authority over others. To the pride of life, i.e. ambition, stately and lordly living, the praise and applause of men, superiority and Authority over Others. pc-acp dt n1 pp-f n1, n1 n1, j cc j n-vvg, dt n1 cc n1 pp-f n2, n1 cc n1 p-acp n2-jn. (17) discourse (DIV2) 619 Page 380
3775 All these things we are to be dead to by the inward Cross, by an holy and serious mortification of our corrupt Life. All these things we Are to be dead to by the inward Cross, by an holy and serious mortification of our corrupt Life. av-d d n2 pns12 vbr pc-acp vbi j p-acp p-acp dt j n1, p-acp dt j cc j n1 pp-f po12 j n1. (17) discourse (DIV2) 619 Page 380
3776 But how shall a man be able to mortifie this corruption, to kill these inordinate desires? But how shall a man be able to mortify this corruption, to kill these inordinate Desires? cc-acp q-crq vmb dt n1 vbi j pc-acp vvi d n1, pc-acp vvi d j n2? (17) discourse (DIV2) 620 Page 381
3777 I will tell you an infallible way, upon condition you will remember it: By a constant denial of their Cravings. I will tell you an infallible Way, upon condition you will Remember it: By a constant denial of their Cravings. pns11 vmb vvi pn22 dt j n1, p-acp n1 pn22 vmb vvi pn31: p-acp dt j n1 pp-f po32 n2-vvg. (17) discourse (DIV2) 621 Page 381
3778 Give a Beggar nothing at thy door, and he will never visit thee. Desire is starved by being unfulfill'd. Give a Beggar nothing At thy door, and he will never visit thee. Desire is starved by being unfulfilled. vvb dt n1 pix p-acp po21 n1, cc pns31 vmb av-x vvi pno21. n1 vbz vvn p-acp vbg vvn. (17) discourse (DIV2) 621 Page 381
3779 A man, you know, often loseth his appetite by staying very long for his Dinner. Inordinate desire will hurt a man like an Ague, if we pamper or satisfie it. A man, you know, often loses his appetite by staying very long for his Dinner. Inordinate desire will hurt a man like an Ague, if we pamper or satisfy it. dt n1, pn22 vvb, av vvz po31 n1 p-acp vvg av av-j p-acp po31 n1. j n1 vmb vvi dt n1 av-j dt n1, cs pns12 vvi cc vvi pn31. (17) discourse (DIV2) 621 Page 381
3780 The Devil and the Sop will both down into our guts at once. The devil and the Sop will both down into our guts At once. dt n1 cc dt n1 vmb av-d a-acp p-acp po12 n2 p-acp a-acp. (17) discourse (DIV2) 621 Page 381
3781 But thou mayst pine out both Desire and the Devil that lurks in it, by a pertinacious Temperance, But thou Mayest pine out both Desire and the devil that lurks in it, by a pertinacious Temperance, p-acp pns21 vm2 vvi av d n1 cc dt n1 cst vvz p-acp pn31, p-acp dt j n1, (17) discourse (DIV2) 621 Page 381
3782 or stopping thy self in thy outward actions. or stopping thy self in thy outward actions. cc vvg po21 n1 p-acp po21 j n2. (17) discourse (DIV2) 621 Page 381
3783 Affect not vain glory in thy actions or words, but modestly decline it, and Pride will fall in thy Soul in good time; Affect not vain glory in thy actions or words, but modestly decline it, and Pride will fallen in thy Soul in good time; n1 xx j n1 p-acp po21 n2 cc n2, cc-acp av-j vvi pn31, cc n1 vmb vvi p-acp po21 n1 p-acp j n1; (17) discourse (DIV2) 621 Page 381
3784 thou shalt find Humility rise in thy Heart, and sweetly shine in thee with her mild light. thou shalt find Humility rise in thy Heart, and sweetly shine in thee with her mild Light. pns21 vm2 vvi n1 vvi p-acp po21 n1, cc av-j vvi p-acp pno21 p-acp po31 j n1. (17) discourse (DIV2) 621 Page 381
3785 Give not thine Anger vent, it will be extinct like smothered fire. Give not thine Anger vent, it will be extinct like smothered fire. vvb xx po21 n1 vvi, pn31 vmb vbi j av-j vvn n1. (17) discourse (DIV2) 621 Page 381
3786 Answer not thy Lust or Lasciviousness, and it will cease to call unto thee, but dye as a Weed kept under in the ground. Answer not thy Lust or Lasciviousness, and it will cease to call unto thee, but die as a Weed kept under in the ground. n1 xx po21 n1 cc n1, cc pn31 vmb vvi pc-acp vvi p-acp pno21, cc-acp vvb p-acp dt n1 vvd p-acp p-acp dt n1. (17) discourse (DIV2) 621 Page 381
3787 Dare to do good, though thy base heart gainsay it: God will look upon thee in pity, and repay thee with a more noble Spirit; Dare to do good, though thy base heart gainsay it: God will look upon thee in pity, and repay thee with a more noble Spirit; n1 pc-acp vdi j, cs po21 j n1 vvi pn31: np1 vmb vvi p-acp pno21 p-acp n1, cc vvi pno21 p-acp dt av-dc j n1; (17) discourse (DIV2) 621 Page 381
3788 and Covetousness being oft crost, will even out of discontent quite leave thee. and Covetousness being oft crossed, will even out of discontent quite leave thee. cc n1 vbg av vvd, vmb av av pp-f n1 av vvb pno21. (17) discourse (DIV2) 621 Page 382
3789 But if thou be false to God and thine own Soul in these things which he hath put in thy power (and he hath put the outward man plainly in thy power) and neglectest the performance of them, But if thou be false to God and thine own Soul in these things which he hath put in thy power (and he hath put the outward man plainly in thy power) and neglectest the performance of them, cc-acp cs pns21 vbb j p-acp np1 cc po21 d n1 p-acp d n2 r-crq pns31 vhz vvn p-acp po21 n1 (cc pns31 vhz vvn dt j n1 av-j p-acp po21 n1) cc vv2 dt n1 pp-f pno32, (17) discourse (DIV2) 622 Page 382
3790 and yet doest complain of want of strength, thou art in plain English an Hypocrite ; and the Devil and thy own false heart have deceived thee. and yet dost complain of want of strength, thou art in plain English an Hypocrite; and the devil and thy own false heart have deceived thee. cc av vd2 vvi pp-f n1 pp-f n1, pns21 vb2r p-acp j jp dt n1; cc dt n1 cc po21 d j n1 vhb vvn pno21. (17) discourse (DIV2) 622 Page 382
3791 A man, I confess, cannot generate himself, but he may kill himself: A man, I confess, cannot generate himself, but he may kill himself: dt n1, pns11 vvb, vmbx vvi px31, cc-acp pns31 vmb vvi px31: (17) discourse (DIV2) 622 Page 382
3792 So though we cannot regenerate our selves, yet we may mortifie our own corruption, if we be not wanting to our selves. So though we cannot regenerate our selves, yet we may mortify our own corruption, if we be not wanting to our selves. av cs pns12 vmbx vvn po12 n2, av pns12 vmb vvi po12 d n1, cs pns12 vbb xx vvg p-acp po12 n2. (17) discourse (DIV2) 622 Page 382
3793 And this is the Cross that we with S. Paul are to bear, and to dye upon; And this is the Cross that we with S. Paul Are to bear, and to die upon; cc d vbz dt j cst pns12 p-acp zz np1 vbr pc-acp vvi, cc pc-acp vvi p-acp; (17) discourse (DIV2) 623 Page 382
3794 that when we have suffered and been buried with Christ in this Baptism, God may raise us up with him to Life, that when we have suffered and been buried with christ in this Baptism, God may raise us up with him to Life, cst c-crq pns12 vhb vvn cc vbn vvn p-acp np1 p-acp d n1, np1 vmb vvi pno12 a-acp p-acp pno31 p-acp n1, (17) discourse (DIV2) 623 Page 382
3795 and endue us with his Holy Spirit. and endue us with his Holy Spirit. cc vvb pno12 p-acp po31 j n1. (17) discourse (DIV2) 623 Page 382
3796 And this is the New Creature which is spoken of in the next Verse, For in Christ Iesus neither circumcision availeth any thing, nor uncircumcision; but a new creature. And this is the New Creature which is spoken of in the next Verse, For in christ Iesus neither circumcision availeth any thing, nor uncircumcision; but a new creature. cc d vbz dt j n1 r-crq vbz vvn pp-f p-acp dt ord n1, p-acp p-acp np1 np1 av-dx n1 vvz d n1, ccx n1; cc-acp dt j n1. (17) discourse (DIV2) 624 Page 382
3797 In Christ Iesus ] i. e. When we have taken upon us the Profession of Christ, have been made Members of the Christian Church by Baptism. Circumcision availeth nothing ]. In christ Iesus ] i. e. When we have taken upon us the Profession of christ, have been made Members of the Christian Church by Baptism. Circumcision availeth nothing ]. p-acp np1 np1 ] sy. sy. c-crq pns12 vhb vvn p-acp pno12 dt n1 pp-f np1, vhb vbn vvn n2 pp-f dt njp n1 p-acp n1. n1 vvz pix ]. (17) discourse (DIV2) 625 Page 382
3798 And verily there is no reason why it should, for it is a badge of Judaism, not of Christianism; And verily there is no reason why it should, for it is a badge of Judaism, not of Christianism; cc av-j a-acp vbz dx n1 c-crq pn31 vmd, c-acp pn31 vbz dt n1 pp-f np1, xx pp-f n1; (17) discourse (DIV2) 626 Page 383
3799 and cannot, no not in Judaism, do much without the inward Circumcision of the heart, and observation of the Commandments of God. and cannot, no not in Judaism, do much without the inward Circumcision of the heart, and observation of the commandments of God. cc vmbx, uh-x xx p-acp np1, vdb av-d p-acp dt j n1 pp-f dt n1, cc n1 pp-f dt n2 pp-f np1. (17) discourse (DIV2) 626 Page 383
3800 Rom. 2. 25. to the end. For circumcision verily profiteth, if thou keep the law: But if thou be a breaker of the law, thy circumcision is made uncircumcision. Rom. 2. 25. to the end. For circumcision verily profiteth, if thou keep the law: But if thou be a breaker of the law, thy circumcision is made uncircumcision. np1 crd crd p-acp dt n1. p-acp n1 av-j vvz, cs pns21 vvb dt n1: cc-acp cs pns21 vbb dt n1 pp-f dt n1, po21 n1 vbz vvn n1. (17) discourse (DIV2) 626 Page 383
3801 Therefore, if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, Therefore, if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature, av, cs dt n1 vvb dt n1 pp-f dt n1, vmb xx po31 n1 vbi vvn p-acp n1? cc vmb xx n1 r-crq vbz p-acp n1, (17) discourse (DIV2) 626 Page 383
3802 if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? For he is not a Iew, which is one outwardly; if it fulfil the law, judge thee, who by the Letter and circumcision dost transgress the law? For he is not a Iew, which is one outwardly; cs pn31 vvb dt n1, vvb pno21, r-crq p-acp dt n1 cc n1 vd2 vvi dt n1? p-acp pns31 vbz xx dt np1, r-crq vbz crd av-j; (17) discourse (DIV2) 626 Page 383
3803 neither is that circumcision, which is outward in the flesh: But he is a Iew, which is one inwardly; neither is that circumcision, which is outward in the Flesh: But he is a Iew, which is one inwardly; av-dx vbz d n1, r-crq vbz j p-acp dt n1: cc-acp pns31 vbz dt np1, r-crq vbz crd av-j; (17) discourse (DIV2) 626 Page 383
3804 and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not of men but of God. and circumcision is that of the heart, in the Spirit, and not in the Letter, whose praise is not of men but of God. cc n1 vbz d pp-f dt n1, p-acp dt n1, cc xx p-acp dt n1, rg-crq n1 vbz xx pp-f n2 p-acp pp-f np1. (17) discourse (DIV2) 626 Page 383
3805 And this also was known and propounded to the Iews under the Law. Deut. 10. 16. Circumcise therefore the foreskin of your heart, and be not refractory. And this also was known and propounded to the Iews under the Law. Deuteronomy 10. 16. Circumcise Therefore the foreskin of your heart, and be not refractory. cc d av vbds vvn cc vvn p-acp dt np2 p-acp dt n1. np1 crd crd vvi av dt n1 pp-f po22 n1, cc vbb xx j. (17) discourse (DIV2) 627 Page 383
3806 And in Chap. 3. ver. 6. And the Lord thy God will circumcise thine heart, And in Chap. 3. ver. 6. And the Lord thy God will circumcise thine heart, cc p-acp np1 crd fw-la. crd cc dt n1 po21 n1 vmb vvi po21 n1, (17) discourse (DIV2) 627 Page 383
3807 and the heart of thy seed, to serve the Lord thy God with all thy heart, and the heart of thy seed, to serve the Lord thy God with all thy heart, cc dt n1 pp-f po21 n1, pc-acp vvi dt n1 po21 n1 p-acp d po21 n1, (17) discourse (DIV2) 627 Page 383
3808 and with all thy soul, that thou mayst live. and with all thy soul, that thou Mayest live. cc p-acp d po21 n1, cst pns21 vm2 vvi. (17) discourse (DIV2) 627 Page 383
3809 And what else indeed doth God require of thee, O man, but that thou wouldst love the Lord thy God with all thy heart and all thy strength, And what Else indeed does God require of thee, Oh man, but that thou Wouldst love the Lord thy God with all thy heart and all thy strength, cc q-crq av av vdz np1 vvi pp-f pno21, uh n1, cc-acp cst pns21 vmd2 vvi dt n1 po21 n1 p-acp d po21 n1 cc d po21 n1, (17) discourse (DIV2) 628 Page 384
3810 and thy neighbour as thy self ! This if thou perform in thy Circumcision, thy Circumcision is effectual to thee: and thy neighbour as thy self! This if thou perform in thy Circumcision, thy Circumcision is effectual to thee: cc po21 n1 p-acp po21 n1! d cs pns21 vvb p-acp po21 n1, po21 n1 vbz j p-acp pno21: (17) discourse (DIV2) 628 Page 384
3811 If thou do not, it is but Concision; If thou do not, it is but Concision; cs pns21 vdb xx, pn31 vbz p-acp n1; (17) discourse (DIV2) 628 Page 384
3812 and cutting off a piece of Flesh, which God and Nature was not so overseen in making, and cutting off a piece of Flesh, which God and Nature was not so overseen in making, cc vvg a-acp dt n1 pp-f n1, r-crq np1 cc n1 vbds xx av vvn p-acp vvg, (17) discourse (DIV2) 628 Page 384
3813 but it might well be left uncut off. but it might well be left uncut off. cc-acp pn31 vmd av vbi vvn j a-acp. (17) discourse (DIV2) 628 Page 384
3814 And if Circumcision without Obedience and an Holy Life, availeth them nothing that are under the Law, And if Circumcision without obedience and an Holy Life, availeth them nothing that Are under the Law, cc cs n1 p-acp n1 cc dt j n1, vvz pno32 pix cst vbr p-acp dt n1, (17) discourse (DIV2) 628 Page 384
3815 how could it possibly be any thing to us that live under the Gospel? But to what purpose is this to us that do not bear the outward Circumcision, how could it possibly be any thing to us that live under the Gospel? But to what purpose is this to us that do not bear the outward Circumcision, q-crq vmd pn31 av-j vbb d n1 p-acp pno12 cst vvb p-acp dt n1? cc-acp p-acp q-crq n1 vbz d p-acp pno12 cst vdb xx vvi dt j n1, (17) discourse (DIV2) 628 Page 384
3816 nor are likely to prove so giddy as to revolt to Judaism? Wherefore let us here turn aside awhile from the Circumcision of the Iews, to that which is its NONLATINALPHABET, that answers to it among us Christians : nor Are likely to prove so giddy as to revolt to Judaism? Wherefore let us Here turn aside awhile from the Circumcision of the Iews, to that which is its, that answers to it among us Christians: ccx vbr j pc-acp vvi av j c-acp pc-acp vvi p-acp np1? q-crq vvb pno12 av vvi av av p-acp dt n1 pp-f dt np2, p-acp cst r-crq vbz po31, cst vvz p-acp pn31 p-acp pno12 np1: (17) discourse (DIV2) 629 Page 384
3817 And that is Baptism. Will that avail any thing without the New Creature? And that is Baptism. Will that avail any thing without the New Creature? cc cst vbz n1. vmb cst vvi d n1 p-acp dt j n1? (17) discourse (DIV2) 629 Page 384
3818 What it may do to Children before they be actually sinful by their own misdeeds, I leave to the censure of the Schools to dispute: What it may do to Children before they be actually sinful by their own misdeeds, I leave to the censure of the Schools to dispute: r-crq pn31 vmb vdi p-acp n2 c-acp pns32 vbb av-j j p-acp po32 d n2, pns11 vvb p-acp dt n1 pp-f dt n2 pc-acp vvi: (17) discourse (DIV2) 630 Page 384
3819 That concerns not us who are past Children, were we got as far out of Foolishness as Childishness. That concerns not us who Are past Children, were we god as Far out of Foolishness as Childishness. cst vvz xx pno12 r-crq vbr j n2, vbdr pns12 vvn a-acp av-j av pp-f n1 p-acp n1. (17) discourse (DIV2) 630 Page 384
3820 The Question is, how much Baptism availeth us of grown. Age, without the New Creature. The Question is, how much Baptism availeth us of grown. Age, without the New Creature. dt n1 vbz, c-crq d n1 vvz pno12 pp-f vvn. n1, p-acp dt j n1. (17) discourse (DIV2) 630 Page 384
3821 Just as much as Circumcision without the keeping of the Law, availeth a Iew. Can Water wash without the Spirits operation? Doth the Spirit operate and effect nothing? Are we suppressors and choakers of the Christian Life that should revive in us, Just as much as Circumcision without the keeping of the Law, availeth a Iew. Can Water wash without the Spirits operation? Does the Spirit operate and Effect nothing? are we suppressors and choakers of the Christian Life that should revive in us, j p-acp d c-acp n1 p-acp dt n-vvg pp-f dt n1, vvz dt np1. vmb n1 vvi p-acp dt ng1 n1? vdz dt n1 vvi cc vvi pix? vbr pns12 n2 cc n2 pp-f dt njp n1 cst vmd vvi p-acp pno12, (17) discourse (DIV2) 631 Page 385
3822 and yet stand justified before God? Can we kill Christ within us, and persist in that obstinate cruelty, and yet stand justified before God? Can we kill christ within us, and persist in that obstinate cruelty, cc av vvb vvn p-acp np1? vmb pns12 vvi np1 p-acp pno12, cc vvi p-acp d j n1, (17) discourse (DIV2) 631 Page 385
3823 and yet be clean from the guilt or punishment of so hainous transgression, by the sprinkling of that outward Water upon us in Baptism? Ah nimiùm faciles! and yet be clean from the guilt or punishment of so heinous Transgression, by the sprinkling of that outward Water upon us in Baptism? Ah nimiùm faciles! cc av vbi j p-acp dt n1 cc n1 pp-f av j n1, p-acp dt vvg pp-f d j n1 p-acp pno12 p-acp n1? uh fw-la j! (17) discourse (DIV2) 631 Page 385
3824 qui tristia crimina caedis Flumineâ tolli posse putatis aquâ. qui Tristia Crimes caedis Flumineâ Take away posse putatis aquâ. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la. (17) discourse (DIV2) 631 Page 385
3825 Foolish and too too credulous men they are indeed, that think their being dipt in the Font, shall vvash out the deep stain of this so horrible murder. Foolish and too too credulous men they Are indeed, that think their being dipped in the Font, shall wash out the deep stain of this so horrible murder. j cc av av j n2 pns32 vbr av, cst vvb po32 vbg vvn p-acp dt n1, vmb vvi av dt j-jn n1 pp-f d av j n1. (17) discourse (DIV2) 631 Page 385
3826 Yet there is a Baptism that vvill do it, and vvithout it nothing is done: Yet there is a Baptism that will do it, and without it nothing is done: av pc-acp vbz dt n1 cst vmb vdi pn31, cc p-acp pn31 pix vbz vdn: (17) discourse (DIV2) 632 Page 385
3827 It is Mortification. If the Murderer dye, that is, that man of Sin, the Old Adam, or the blood-red Edom, and Christ revive, all is vvell. It is Mortification. If the Murderer die, that is, that man of since, the Old Adam, or the blood-red Edom, and christ revive, all is well. pn31 vbz n1. cs dt n1 vvi, cst vbz, cst n1 pp-f n1, dt j np1, cc dt j np1, cc np1 vvi, d vbz av. (17) discourse (DIV2) 632 Page 385
3828 Rom. 6, 3, 4. Know ye not, that so many of us as were baptized into Iesus Christ, were baptized into his death? Therefore we are buried with him by baptism into death: Rom. 6, 3, 4. Know you not, that so many of us as were baptised into Iesus christ, were baptised into his death? Therefore we Are buried with him by Baptism into death: np1 crd, crd, crd vvb pn22 xx, cst av d pp-f pno12 c-acp vbdr vvn p-acp np1 np1, vbdr vvn p-acp po31 n1? av pns12 vbr vvn p-acp pno31 p-acp n1 p-acp n1: (17) discourse (DIV2) 632 Page 385
3829 That like as Christ was raised up from the dead by the glory of the Father, That like as christ was raised up from the dead by the glory of the Father, cst av-j c-acp np1 vbds vvn a-acp p-acp dt j p-acp dt n1 pp-f dt n1, (17) discourse (DIV2) 632 Page 386
3830 even so we also should walk in newness of life. even so we also should walk in newness of life. av av pns12 av vmd vvi p-acp n1 pp-f n1. (17) discourse (DIV2) 632 Page 386
3831 Ver. 6, 7. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Ver. 6, 7. Knowing this, that our old man is Crucified with him, that the body of since might be destroyed, that henceforth we should not serve since. np1 crd, crd vvg d, cst po12 j n1 vbz vvn p-acp pno31, cst dt n1 pp-f n1 vmd vbi vvn, cst av pns12 vmd xx vvi n1. (17) discourse (DIV2) 632 Page 386
3832 For he that is dead, is freed from sin. Believe it, though vve are called to Liberty, vve are not invited to Libertinism. For he that is dead, is freed from since. Believe it, though we Are called to Liberty, we Are not invited to Libertinism. p-acp pns31 cst vbz j, vbz vvn p-acp n1. vvb pn31, cs pns12 vbr vvn p-acp n1, pns12 vbr xx vvn p-acp np1. (17) discourse (DIV2) 632 Page 386
3833 But our true Liberty or Freedom is to become free from sin. But our true Liberty or Freedom is to become free from since. p-acp po12 j n1 cc n1 vbz pc-acp vvi j p-acp n1. (17) discourse (DIV2) 632 Page 386
3834 So you see that Outvvard Baptism vvithout the Invvard, is as little available as Circumcision in the Flesh, vvithout that in the Spirit. So you see that Outward Baptism without the Inward, is as little available as Circumcision in the Flesh, without that in the Spirit. av pn22 vvb d j n1 p-acp dt j, vbz a-acp j j c-acp n1 p-acp dt n1, p-acp cst p-acp dt n1. (17) discourse (DIV2) 633 Page 386
3835 If any here, as it is not plainly immaterial, ask of the efficacy of the Lords Supper : If any Here, as it is not plainly immaterial, ask of the efficacy of the lords Supper: cs d av, c-acp pn31 vbz xx av-j j, vvb pp-f dt n1 pp-f dt n2 n1: (17) discourse (DIV2) 633 Page 386
3836 So far it is from doing good vvithout an invvard qualification, that it is Poyson to the unvvorthy Receiver, or vvorse; So Far it is from doing good without an inward qualification, that it is Poison to the unworthy Receiver, or Worse; av av-j pn31 vbz p-acp vdg j p-acp dt j n1, cst pn31 vbz n1 p-acp dt j n1, cc av-jc; (17) discourse (DIV2) 633 Page 386
3837 even Damnation it self, as the Apostle vvitnesseth. even Damnation it self, as the Apostle Witnesseth. av n1 pn31 n1, c-acp dt n1 vvz. (17) discourse (DIV2) 633 Page 386
3838 It is the New Creature then only, or at least chiefly, that a Christian must rest upon; It is the New Creature then only, or At least chiefly, that a Christian must rest upon; pn31 vbz dt j n1 av av-j, cc p-acp ds av-jn, cst dt njp vmb vvi p-acp; (17) discourse (DIV2) 634 Page 386
3839 sith nothing is available without it. sith nothing is available without it. c-acp pix vbz j p-acp pn31. (17) discourse (DIV2) 634 Page 386
3840 The New Creature ] It is worth the enquiring into, what this New Creature is, that is of such efficacy, The New Creature ] It is worth the inquiring into, what this New Creature is, that is of such efficacy, dt j n1 ] pn31 vbz j dt vvg p-acp, r-crq d j n1 vbz, cst vbz pp-f d n1, (17) discourse (DIV2) 635 Page 386
3841 and power, and worth, and price. and power, and worth, and price. cc n1, cc j, cc n1. (17) discourse (DIV2) 635 Page 386
3842 It is no more certainly than the New man. Ephes. 4. 22, 23, 24. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts: It is no more Certainly than the New man. Ephesians 4. 22, 23, 24. That you put off Concerning the former Conversation the old man, which is corrupt according to the deceitful Lustiest: pn31 vbz av-dx av-dc av-j cs dt j n1. np1 crd crd, crd, crd cst pn22 vvd a-acp vvg dt j n1 dt j n1, r-crq vbz j vvg p-acp dt j n2: (17) discourse (DIV2) 636 Page 387
3843 And be renewed in the spirit of your mind: And be renewed in the Spirit of your mind: cc vbi vvn p-acp dt n1 pp-f po22 n1: (17) discourse (DIV2) 636 Page 387
3844 And that ye put on the new man, which after God is created in righteousness and true holiness ; And that you put on the new man, which After God is created in righteousness and true holiness; cc cst pn22 vvd p-acp dt j n1, r-crq p-acp np1 vbz vvn p-acp n1 cc j n1; (17) discourse (DIV2) 636 Page 387
3845 that is, not in external Ceremonial holiness, or outward Sanctimonious show; that is, not in external Ceremonial holiness, or outward Sanctimonious show; d vbz, xx p-acp j j n1, cc j j n1; (17) discourse (DIV2) 636 Page 387
3846 but in the Regeneration of the inward Spirit to a new life from the very heart. but in the Regeneration of the inward Spirit to a new life from the very heart. cc-acp p-acp dt n1 pp-f dt j n1 p-acp dt j n1 p-acp dt j n1. (17) discourse (DIV2) 636 Page 387
3847 And again, Col. 3. 9, 10, 11. Lie not one to another, seeing that ye have put off the old man with his deeds: And again, Col. 3. 9, 10, 11. Lie not one to Another, seeing that you have put off the old man with his Deeds: cc av, np1 crd crd, crd, crd vvb xx pi p-acp n-jn, vvg cst pn22 vhb vvn a-acp dt j n1 p-acp po31 n2: (17) discourse (DIV2) 637 Page 387
3848 And have put on the new man, which is renewed in knowledge, after the image of him that created him: And have put on the new man, which is renewed in knowledge, After the image of him that created him: cc vhb vvn p-acp dt j n1, r-crq vbz vvn p-acp n1, p-acp dt n1 pp-f pno31 cst vvd pno31: (17) discourse (DIV2) 637 Page 387
3849 Where there is neither Greek, nor Iew, circumcision, nor uncircumcision, Barbarian, Scythian, bond nor free; but Christ is all, and in all. Where there is neither Greek, nor Iew, circumcision, nor uncircumcision, Barbarian, Scythian, bound nor free; but christ is all, and in all. c-crq pc-acp vbz dx jp, ccx np1, n1, ccx n1, j-jn, jp, n1 ccx j; cc-acp np1 vbz d, cc p-acp d. (17) discourse (DIV2) 637 Page 387
3850 This New Creature then is nothing but the Image of God in the Soul of man. So witness both these Texts: This New Creature then is nothing but the Image of God in the Soul of man. So witness both these Texts: d j n1 av vbz pix p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1. av vvb d d n2: (17) discourse (DIV2) 638 Page 387
3851 The new man which after God is created in righteousness and true holiness: After God ] that is, according to God; — The new man which After God is created in righteousness and true holiness: After God ] that is, according to God; — dt j n1 r-crq p-acp np1 vbz vvn p-acp n1 cc j n1: c-acp np1 ] cst vbz, vvg p-acp np1; (17) discourse (DIV2) 638 Page 387
3852 or like him, NONLATINALPHABET, after the image of him that created him. This New Creature is the likeness of God : or like him,, After the image of him that created him. This New Creature is the likeness of God: cc vvb pno31,, p-acp dt n1 pp-f pno31 cst vvd pno31. d j n1 vbz dt n1 pp-f np1: (17) discourse (DIV2) 638 Page 387
3853 And the likeness of God (as both these places evidently shew) doth consist in Knowledge, Righteousness and true Holiness. The very same that Plato speaks at once in his Theatetus, NONLATINALPHABET NONLATINALPHABET. To be like God, is to become holy, just, and wise. And the likeness of God (as both these places evidently show) does consist in Knowledge, Righteousness and true Holiness. The very same that Plato speaks At once in his Theaetetus,. To be like God, is to become holy, just, and wise. cc dt n1 pp-f np1 (c-acp d d n2 av-j vvi) vdz vvi p-acp n1, n1 cc j n1. dt j d cst np1 vvz p-acp a-acp p-acp po31 np1,. pc-acp vbi j np1, vbz pc-acp vvi j, j, cc j. (17) discourse (DIV2) 638 Page 388
3854 But because most men (even the Old Adam in us) take themselves to be holy, just and wise: But Because most men (even the Old Adam in us) take themselves to be holy, just and wise: cc-acp p-acp ds n2 (av dt j np1 p-acp pno12) vvb px32 pc-acp vbi j, j cc j: (17) discourse (DIV2) 639 Page 388
3855 It will be seasonable here to see what Justice, Wisdom and Holiness this is that is in the New Creature. And who can tell it so well as he that is it? Matth. 5. 21, 22. Ye have heard, that it was said by them of old time, Thou shalt not kill; It will be seasonable Here to see what justice, Wisdom and Holiness this is that is in the New Creature. And who can tell it so well as he that is it? Matthew 5. 21, 22. You have herd, that it was said by them of old time, Thou shalt not kill; pn31 vmb vbi j av pc-acp vvi r-crq n1, n1 cc n1 d vbz cst vbz p-acp dt j n1. cc r-crq vmb vvi pn31 av av c-acp pns31 cst vbz pn31? np1 crd crd, crd pn22 vhb vvn, cst pn31 vbds vvn p-acp pno32 pp-f j n1, pns21 vm2 xx vvi; (17) discourse (DIV2) 639 Page 388
3856 and whosoever shall kill, shall be in danger of the judgment. and whosoever shall kill, shall be in danger of the judgement. cc r-crq vmb vvi, vmb vbi p-acp n1 pp-f dt n1. (17) discourse (DIV2) 639 Page 388
3857 But I say unto you, that whosoever is angry with his brother without a cause, shall be in danger of the judgment: But I say unto you, that whosoever is angry with his brother without a cause, shall be in danger of the judgement: p-acp pns11 vvb p-acp pn22, cst r-crq vbz j p-acp po31 n1 p-acp dt n1, vmb vbi p-acp n1 pp-f dt n1: (17) discourse (DIV2) 639 Page 388
3858 And whosoever shall say to his brother, Racha, shall be in danger of the council: But whosoever shall say, Thou fool, shall be in danger of hell fire. And whosoever shall say to his brother, Racha, shall be in danger of the council: But whosoever shall say, Thou fool, shall be in danger of hell fire. cc r-crq vmb vvi p-acp po31 n1, np1, vmb vbi p-acp n1 pp-f dt n1: cc-acp c-crq vmb vvi, pns21 n1, vmb vbi p-acp n1 pp-f n1 n1. (17) discourse (DIV2) 639 Page 388
3859 Ver. 27, 28. Ye have heard that it was said by them of old time, Thou shalt not commit adultery. Ver. 27, 28. You have herd that it was said by them of old time, Thou shalt not commit adultery. np1 crd, crd pn22 vhb vvn cst pn31 vbds vvn p-acp pno32 pp-f j n1, pns21 vm2 xx vvi n1. (17) discourse (DIV2) 639 Page 388
3860 But I say unto you, that whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart. But I say unto you, that whosoever looks on a woman to lust After her, hath committed adultery with her already in his heart. p-acp pns11 vvb p-acp pn22, cst r-crq vvz p-acp dt n1 p-acp n1 p-acp pno31, vhz vvn n1 p-acp pno31 av p-acp po31 n1. (17) discourse (DIV2) 639 Page 388
3861 Ver. 33, 34, 37. Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thy self, Ver. 33, 34, 37. Again, you have herd that it hath been said by them of old time, Thou shalt not forswear thy self, np1 crd, crd, crd av, pn22 vhb vvn cst pn31 vhz vbn vvn p-acp pno32 pp-f j n1, pns21 vm2 xx vvi po21 n1, (17) discourse (DIV2) 639 Page 388
3862 but shalt perform unto the Lord thine oaths. But I say unto you, swear not at all. but shalt perform unto the Lord thine Oaths. But I say unto you, swear not At all. cc-acp vm2 vvi p-acp dt n1 po21 n2. p-acp pns11 vvb p-acp pn22, vvb xx p-acp d. (17) discourse (DIV2) 639 Page 388
3863 But let your communication be, yea, yea; nay, nay: for whatsoever is more than these, cometh of evil. But let your communication be, yea, yea; nay, nay: for whatsoever is more than these, comes of evil. cc-acp vvb po22 n1 vbi, uh, uh; uh-x, uh-x: p-acp r-crq vbz av-dc cs d, vvz pp-f j-jn. (17) discourse (DIV2) 639 Page 388
3864 Ver. 38, 39. Ye have heard that it hath been said, An eye for an eye, Ver. 38, 39. You have herd that it hath been said, an eye for an eye, np1 crd, crd pn22 vhb vvn cst pn31 vhz vbn vvn, dt n1 p-acp dt n1, (17) discourse (DIV2) 639 Page 389
3865 and a tooth for a tooth. But I say unto you, that ye resist not evil. and a tooth for a tooth. But I say unto you, that you resist not evil. cc dt n1 p-acp dt n1. p-acp pns11 vvb p-acp pn22, cst pn22 vvb xx j-jn. (17) discourse (DIV2) 639 Page 389
3866 Ver. 43, 44. Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. Ver. 43, 44. You have herd that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. np1 crd, crd pn22 vhb vvn cst pn31 vhz vbn vvn, pns21 vm2 vvi po21 n1, cc vvb po21 n1. (17) discourse (DIV2) 639 Page 389
3867 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, p-acp pns11 vvb p-acp pn22, vvb po22 n2, vvb pno32 cst vvb pn22, vdb j p-acp pno32 cst vvb pn22, (17) discourse (DIV2) 639 Page 389
3868 and pray for them which despitefully use you and persecute you. and pray for them which despitefully use you and persecute you. cc vvb p-acp pno32 r-crq av-j vvb pn22 cc vvi pn22. (17) discourse (DIV2) 639 Page 389
3869 Behold the exact and unblameable Righteousness that is in the Regenerate Soul, far above the doctrine or thoughts of the Pharisees. External Righteousness in the Outward man, Behold the exact and unblameable Righteousness that is in the Regenerate Soul, Far above the Doctrine or thoughts of the Pharisees. External Righteousness in the Outward man, vvb dt j cc j-u n1 cst vbz p-acp dt vvn n1, av-j p-acp dt n1 cc n2 pp-f dt np2. j n1 p-acp dt j n1, (17) discourse (DIV2) 640 Page 389
3870 or to be internally just as far as corrupt reason suggests, is but filthy raggs, in respect of this Righteousness that Christ requires of us, or to be internally just as Far as corrupt reason suggests, is but filthy rags, in respect of this Righteousness that christ requires of us, cc pc-acp vbi av-j j c-acp av-j c-acp j n1 vvz, vbz cc-acp j n2, p-acp n1 pp-f d n1 cst np1 vvz pp-f pno12, (17) discourse (DIV2) 640 Page 389
3871 and the New Creature doth bring with it, once grown up to its due stature in us. and the New Creature does bring with it, once grown up to its due stature in us. cc dt j n1 vdz vvi p-acp pn31, a-acp vvn a-acp p-acp po31 j-jn n1 p-acp pno12. (17) discourse (DIV2) 640 Page 389
3872 Let every man examine himself by this rule. Let every man examine himself by this Rule. vvb d n1 vvi px31 p-acp d n1. (17) discourse (DIV2) 640 Page 389
3873 And as this Iustice is far above, I, sometime contrary to the Justice of the Natural man (for with him to hate his enemy, to recompence evil with evil is just) so the Holiness is far transcending the Holiness of the Scribes and Pharisees, and Zelotical Ceremonialists. And as this justice is Far above, I, sometime contrary to the justice of the Natural man (for with him to hate his enemy, to recompense evil with evil is just) so the Holiness is Far transcending the Holiness of the Scribes and Pharisees, and Zealotical Ceremonialists. cc p-acp d n1 vbz av-j a-acp, pns11, av j-jn p-acp dt n1 pp-f dt j n1 (c-acp p-acp pno31 pc-acp vvi po31 n1, pc-acp vvi j-jn p-acp n-jn vbz j) av dt n1 vbz av-j vvg dt n1 pp-f dt n2 cc np1, cc j n2. (17) discourse (DIV2) 641 Page 389
3874 For all Outward Ceremonies of Time, or Place, or Gestures, or Vestments, Rites or Orders, they are all but Signs and Shows; For all Outward Ceremonies of Time, or Place, or Gestures, or Vestments, Rites or Order, they Are all but Signs and Shows; p-acp d j n2 pp-f n1, cc n1, cc n2, cc n2, n2 cc n1, pns32 vbr d cc-acp n2 cc vvz; (17) discourse (DIV2) 641 Page 389
3875 but the Body is Christ, the same yesterday, and to day, and for ever. but the Body is christ, the same yesterday, and to day, and for ever. cc-acp dt n1 vbz np1, dt d av-an, cc p-acp n1, cc p-acp av. (17) discourse (DIV2) 641 Page 389
3876 Lastly, that the Natural man phansie not himself wise (as who is not, of all precious things, the most forward to appropriate that to himself?) that he phansie not himself wise, Lastly, that the Natural man fancy not himself wise (as who is not, of all precious things, the most forward to Appropriate that to himself?) that he fancy not himself wise, ord, cst dt j n1 n1 xx px31 j (c-acp r-crq vbz xx, pp-f d j n2, dt av-ds av-j pc-acp vvi cst p-acp px31?) cst pns31 n1 xx px31 j, (17) discourse (DIV2) 642 Page 390
3877 before he be holy and just, let him examine his Wisdom in the third Chap. of S. Iames 's Ep. Ver. 13, 14, 15, 16, 17. Who is a wise man, before he be holy and just, let him examine his Wisdom in the third Chap. of S. James is Epistle Ver. 13, 14, 15, 16, 17. Who is a wise man, c-acp pns31 vbb j cc j, vvb pno31 vvi po31 n1 p-acp dt ord np1 pp-f np1 np1 vbz np1 np1 crd, crd, crd, crd, crd r-crq vbz dt j n1, (17) discourse (DIV2) 642 Page 390
3878 and endued with knowledge amongst you? let him shew out of a good conversation his works with meekness of wisdom. and endued with knowledge among you? let him show out of a good Conversation his works with meekness of Wisdom. cc vvn p-acp n1 p-acp pn22? vvb pno31 vvi av pp-f dt j n1 po31 n2 p-acp n1 pp-f n1. (17) discourse (DIV2) 642 Page 390
3879 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. But if you have bitter envying and strife in your hearts, glory not, and lie not against the truth. p-acp cs pn22 vhb j vvg cc n1 p-acp po22 n2, vvb xx, cc vvb xx p-acp dt n1. (17) discourse (DIV2) 642 Page 390
3880 This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion, and every evil work. This Wisdom Descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion, and every evil work. d n1 vvz xx p-acp a-acp, cc-acp vbz j, j, j. p-acp c-crq vvg cc n1 vbz, pc-acp vbz n1, cc d j-jn n1. (17) discourse (DIV2) 642 Page 390
3881 But the wisdom that is from above, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy and good fruits, without partiality, and without hypocrisie. But the Wisdom that is from above, is First pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. p-acp dt n1 cst vbz p-acp a-acp, vbz ord j, av j, j, cc j pc-acp vbi vvn, j pp-f n1 cc j n2, p-acp n1, cc p-acp n1. (17) discourse (DIV2) 642 Page 390
3882 The Righteousness then of the New Creature is a Righteousness far above the Letter of Moses 's Law, though exactly performed. The Righteousness then of the New Creature is a Righteousness Far above the letter of Moses is Law, though exactly performed. dt n1 av pp-f dt j n1 vbz dt n1 av-j p-acp dt n1 pp-f np1 vbz n1, cs av-j vvn. (17) discourse (DIV2) 643 Page 390
3883 Its Holiness more resplendent than the Robe of Aaron and all his Priest-like Attire, or whatsoever Ceremonies else God hath instituted or Man invented. Its Holiness more resplendent than the Robe of Aaron and all his Priestlike Attire, or whatsoever Ceremonies Else God hath instituted or Man invented. po31 n1 av-dc j cs dt n1 pp-f np1 cc d po31 j n1, cc r-crq n2 av np1 vhz vvn cc n1 vvn. (17) discourse (DIV2) 643 Page 390
3884 Its Wisdom far above all the thin-beaten subtleties of the disputacious Schools, without contention or bitter contradiction. Its Wisdom Far above all the thin-beaten subtleties of the disputatious Schools, without contention or bitter contradiction. po31 n1 av-j p-acp d dt j n2 pp-f dt j n2, p-acp n1 cc j n1. (17) discourse (DIV2) 643 Page 390
3885 And they that walk according to this rule ] This upright rule of everlasting Righteousness, Peace be on them, and mercy; And they that walk according to this Rule ] This upright Rule of everlasting Righteousness, Peace be on them, and mercy; cc pns32 cst vvb vvg p-acp d n1 ] d av-j vvi pp-f j n1, n1 vbb p-acp pno32, cc n1; (17) discourse (DIV2) 644 Page 391
3886 and upon the Israel of God. ] NONLATINALPHABET. Peace be on them, or Peace is on them. and upon the Israel of God. ]. Peace be on them, or Peace is on them. cc p-acp dt np1 pp-f np1. ]. n1 vbb p-acp pno32, cc n1 vbz p-acp pno32. (17) discourse (DIV2) 645 Page 391
3887 For the Verb is not exprest in the Greek. For the Verb is not expressed in the Greek. p-acp dt n1 vbz xx vvn p-acp dt jp. (17) discourse (DIV2) 645 Page 391
3888 Peace certainly is on them, they having obtained the true Righteousness, whose very Essence is Peace, NONLATINALPHABET, The Peace of the Soul, as the Pythagoreans have well defined it. Peace Certainly is on them, they having obtained the true Righteousness, whose very Essence is Peace,, The Peace of the Soul, as the pythagoreans have well defined it. n1 av-j vbz p-acp pno32, pns32 vhg vvn dt j n1, rg-crq j n1 vbz n1,, dt n1 pp-f dt n1, p-acp dt njp2 vhb av vvn pn31. (17) discourse (DIV2) 646 Page 391
3889 And how can there not but be Peace, when they that cause tumult and rebellion in the Soul are dead? Pride is dead, Covetousness is dead, Anger is dead, Malice, Hatred, And how can there not but be Peace, when they that cause tumult and rebellion in the Soul Are dead? Pride is dead, Covetousness is dead, Anger is dead, Malice, Hatred, cc c-crq vmb pc-acp xx p-acp vbb n1, c-crq pns32 d n1 n1 cc n1 p-acp dt n1 vbr j? n1 vbz j, n1 vbz j, n1 vbz j, n1, n1, (17) discourse (DIV2) 647 Page 391
3890 and Envy, and Lust, all dead and buried in the true Christian Baptism: None left now but Reasons Liege Subjects. and Envy, and Lust, all dead and buried in the true Christian Baptism: None left now but Reasons Liege Subjects. cc n1, cc n1, d j cc vvn p-acp dt j njp n1: pi vvd av p-acp ng1 n1 np1. (17) discourse (DIV2) 647 Page 391
3891 The whole man now is but an Habitation of the Deity, the Temple of God, an Instrument for the Holy Ghost to work his Will by. The Whole man now is but an Habitation of the Deity, the Temple of God, an Instrument for the Holy Ghost to work his Will by. dt j-jn n1 av vbz p-acp dt n1 pp-f dt n1, dt n1 pp-f np1, dt n1 p-acp dt j n1 pc-acp vvi po31 n1 p-acp. (17) discourse (DIV2) 647 Page 391
3892 This is the Kingdom of God in us, the Kingdom of Peace and Righteousness, the Kingdom of Joy and Triumph in the Holy Ghost. This is the Kingdom of God in us, the Kingdom of Peace and Righteousness, the Kingdom of Joy and Triumph in the Holy Ghost. d vbz dt n1 pp-f np1 p-acp pno12, dt n1 pp-f n1 cc n1, dt n1 pp-f n1 cc n1 p-acp dt j n1. (17) discourse (DIV2) 648 Page 391
3893 This is the Rule of Christ in us, who is the Prince of Peace. And they that are thus guided and ruled, NONLATINALPHABET, Peace on them ]. This is the Rule of christ in us, who is the Prince of Peace. And they that Are thus guided and ruled,, Peace on them ]. d vbz dt vvb pp-f np1 p-acp pno12, r-crq vbz dt n1 pp-f n1. cc pns32 cst vbr av vvn cc vvn,, n1 p-acp pno32 ]. (17) discourse (DIV2) 648 Page 391
3894 The inward Peace is on them; they are at Peace with God, and their own Conscience: The inward Peace is on them; they Are At Peace with God, and their own Conscience: dt j n1 vbz p-acp pno32; pns32 vbr p-acp n1 p-acp np1, cc po32 d n1: (17) discourse (DIV2) 649 Page 391
3895 And God give them also Peace with men. And God give them also Peace with men. cc np1 vvb pno32 av n1 p-acp n2. (17) discourse (DIV2) 649 Page 392
3896 NONLATINALPHABET, Let no man molest me (let no man trouble me) for I bear in my Body the marks of the Lord Iesus, saith S. Paul in the following Verse. , Let no man molest me (let no man trouble me) for I bear in my Body the marks of the Lord Iesus, Says S. Paul in the following Verse. , vvb dx n1 vvi pno11 (vvi dx n1 vvb pno11) c-acp pns11 vvb p-acp po11 n1 dt n2 pp-f dt n1 np1, vvz n1 np1 p-acp dt j-vvg n1. (17) discourse (DIV2) 650 Page 392
3897 The Apostles desire is but equal: The Apostles desire is but equal: dt n2 vvb vbz p-acp j-jn: (17) discourse (DIV2) 650 Page 392
3898 For why should any man afflict this peaceable generation of men? Certainly it is either out of Ignorance or Malice, whosoever do it. For why should any man afflict this peaceable generation of men? Certainly it is either out of Ignorance or Malice, whosoever doe it. p-acp q-crq vmd d n1 vvi d j n1 pp-f n2? av-j pn31 vbz av-d av pp-f n1 cc n1, r-crq n1 pn31. (17) discourse (DIV2) 650 Page 392
3899 Pray rather even for the outward Peace of this true Ierusalem: They shall prosper that love thee : Pray rather even for the outward Peace of this true Ierusalem: They shall prosper that love thee: vvb av av p-acp dt j n1 pp-f d j np1: pns32 vmb vvi cst vvb pno21: (17) discourse (DIV2) 651 Page 392
3900 For these indeed are the true Inhabitants of Salem, whose Head or King is Melchizedek, King of Righteousness, For these indeed Are the true Inhabitants of Salem, whose Head or King is Melchizedek, King of Righteousness, c-acp d av vbr dt j n2 pp-f np1, rg-crq n1 cc n1 vbz np1, n1 pp-f n1, (17) discourse (DIV2) 651 Page 392
3901 and therefore King of Salem, that is, King of Peace. This is, as the Text doth plainly speak, The Israel of God ]; and Therefore King of Salem, that is, King of Peace. This is, as the Text does plainly speak, The Israel of God ]; cc av n1 pp-f np1, cst vbz, n1 pp-f n1. d vbz, c-acp dt n1 vdz av-j vvi, dt np1 pp-f np1 ]; (17) discourse (DIV2) 651 Page 392
3902 The righteous Nation in whom there is no guile. The righteous nation in whom there is no guile. dt j n1 p-acp ro-crq a-acp vbz dx n1. (17) discourse (DIV2) 652 Page 392
3903 As our Saviour saith of Nathanael, Behold a true Israelite indeed, in whom there is no guile. As our Saviour Says of Nathanael, Behold a true Israelite indeed, in whom there is no guile. p-acp po12 n1 vvz pp-f np1, vvb dt j np1 av, p-acp ro-crq a-acp vbz dx n1. (17) discourse (DIV2) 652 Page 392
3904 And thus the Psalmist, Surely God is good unto Israel, even to such as are of an upright heart. And thus the Psalmist, Surely God is good unto Israel, even to such as Are of an upright heart. cc av dt n1, av-j np1 vbz j p-acp np1, av p-acp d c-acp vbr pp-f dt j n1. (17) discourse (DIV2) 652 Page 392
3905 God continue his Goodness to them, and encrease it sevenfold: God continue his goodness to them, and increase it sevenfold: np1 vvi po31 n1 p-acp pno32, cc vvi pn31 av-j: (17) discourse (DIV2) 653 Page 392
3906 And encrease them in number above the Sands of the Sea, and the Stars of Heaven; And increase them in number above the Sands of the Sea, and the Stars of Heaven; cc vvi pno32 p-acp n1 p-acp dt n2 pp-f dt n1, cc dt n2 pp-f n1; (17) discourse (DIV2) 653 Page 392
3907 that none may be able to count the dust of Jacob, or to number the fourth part of Israel: that none may be able to count the dust of Jacob, or to number the fourth part of Israel: cst pix vmb vbi j pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi dt ord n1 pp-f np1: (17) discourse (DIV2) 653 Page 393
3908 That the Heathen may be swallowed up of them; That the Heathen may be swallowed up of them; cst dt j-jn vmb vbi vvn a-acp pp-f pno32; (17) discourse (DIV2) 653 Page 393
3909 and that the very memorial of wickedness may perish from off the Earth, To the King of Saints, the Holy one of Israel, who inhabits Immortality, and the Light inaccessible, to the only Wise and All-powerful God, be ascribed, and that the very memorial of wickedness may perish from off the Earth, To the King of Saints, the Holy one of Israel, who inhabits Immortality, and the Light inaccessible, to the only Wise and All-powerful God, be ascribed, cc cst dt j n1 pp-f n1 vmb vvi p-acp a-acp dt n1, p-acp dt n1 pp-f n2, dt j pi pp-f np1, r-crq vvz n1, cc dt j j, p-acp dt j j cc j np1, vbb vvn, (17) discourse (DIV2) 653 Page 393
3910 as is most due, all Honour, &c. as is most due, all Honour, etc. c-acp vbz av-ds j-jn, d n1, av (17) discourse (DIV2) 653 Page 393
3911 DISCOURSE XIII. 1 PET. i. 22, 23. Seeing ye have purified your souls in obeying the truth through the Spirit, DISCOURSE XIII. 1 PET. i. 22, 23. Seeing you have purified your Souls in obeying the truth through the Spirit, n1 np1. crd n1. sy. crd, crd vvg pn22 vhb vvn po22 n2 p-acp vvg dt n1 p-acp dt n1, (18) discourse (DIV2) 653 Page 394
3912 unto unfeigned love of the brethren; see that ye love one another, with a pure heart, fervently: unto unfeigned love of the brothers; see that you love one Another, with a pure heart, fervently: p-acp j n1 pp-f dt n2; vvb cst pn22 vvb pi j-jn, p-acp dt j n1, av-j: (18) discourse (DIV2) 653 Page 394
3913 Being born again, not of corruptible seed, but of incorruptible, by the word of God which liveth and abideth for ever. Being born again, not of corruptible seed, but of incorruptible, by the word of God which lives and Abideth for ever. vbg vvn av, xx pp-f j n1, cc-acp pp-f j, p-acp dt n1 pp-f np1 r-crq vvz cc vvz p-acp av. (18) discourse (DIV2) 653 Page 394
3914 THE Text is an Exhortation to Christian Love, The Duty is enforced from a double Argument. THE Text is an Exhortation to Christian Love, The Duty is Enforced from a double Argument. dt n1 vbz dt n1 p-acp njp n1, dt n1 vbz vvn p-acp dt j-jn n1. (18) discourse (DIV2) 654 Page 394
3915 1. From the end of our Sanctification, in those words, Seeing ye have purified your Souls in obeying the Truth through the Spirit, NONLATINALPHABET, 1. From the end of our Sanctification, in those words, Seeing you have purified your Souls in obeying the Truth through the Spirit,, crd p-acp dt n1 pp-f po12 n1, p-acp d n2, vvg pn22 vhb vvn po22 n2 p-acp vvg dt n1 p-acp dt n1,, (18) discourse (DIV2) 655 Page 394
3916 unto (or for ) unfeigned brotherly love. And this ushers in the Precept or Duty, Love one another with a pure heart, fervently. unto (or for) unfeigned brotherly love. And this ushers in the Precept or Duty, Love one Another with a pure heart, fervently. p-acp (cc p-acp) j j n1. cc d n2 p-acp dt n1 cc n1, vvb pi j-jn p-acp dt j n1, av-j. (18) discourse (DIV2) 655 Page 395
3917 2. The other Argument follows, of no less force than the former, which is drawn from the condition of our new Birth; 2. The other Argument follows, of no less force than the former, which is drawn from the condition of our new Birth; crd dt j-jn n1 vvz, pp-f dx dc n1 cs dt j, r-crq vbz vvn p-acp dt n1 pp-f po12 j n1; (18) discourse (DIV2) 656 Page 395
3918 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and Abideth for ever. vbg vvn av, xx pp-f j n1, cc-acp pp-f j, p-acp dt n1 pp-f np1, r-crq vvz cc vvz p-acp av. (18) discourse (DIV2) 656 Page 395
3919 THE several Truths or Doctrines contained in the First Argument are these, viz. Doctrine I. That the Christian mans Soul is Purified. THE several Truths or Doctrines contained in the First Argument Are these, viz. Doctrine I That the Christian men Soul is Purified. dt j n2 cc n2 vvn p-acp dt ord n1 vbr d, n1 n1 uh cst dt njp vvz n1 vbz vvn. (18) discourse (DIV2) 657 Page 395
3920 Purified ] NONLATINALPHABET is the word, synonymous to NONLATINALPHABET; both imply a purging or cleansing from filth. They are both used together, Iames 4. 8. in one signification: Purified ] is the word, synonymous to; both imply a purging or cleansing from filth. They Are both used together, James 4. 8. in one signification: vvn ] vbz dt n1, j p-acp; d vvb dt n-vvg cc vvg p-acp n1. pns32 vbr av-d vvn av, np1 crd crd p-acp crd n1: (18) discourse (DIV2) 658 Page 395
3921 But yet there is a more special sense belonging to them both; But yet there is a more special sense belonging to them both; cc-acp av pc-acp vbz dt av-dc j n1 vvg p-acp pno32 d; (18) discourse (DIV2) 658 Page 395
3922 they both signifie a Sacred and Ceremonial kind of cleansing and purification, and after, appropriation to God; they both signify a Sacred and Ceremonial kind of cleansing and purification, and After, appropriation to God; pns32 d vvi dt j cc j n1 pp-f vvg cc n1, cc a-acp, n1 p-acp np1; (18) discourse (DIV2) 658 Page 395
3923 as Titus 2. 14. where the word is NONLATINALPHABET, with allusion to the Consecration of the Levites, Numb. 8. and their washing of their Cloths, as Titus 2. 14. where the word is, with allusion to the Consecration of the Levites, Numb. 8. and their washing of their Clothes, c-acp np1 crd crd n1 dt n1 vbz, p-acp n1 p-acp dt n1 pp-f dt np2, j. crd cc po32 n-vvg pp-f po32 n2, (18) discourse (DIV2) 658 Page 395
3924 and sprinkling the Water of Purification, is called NONLATINALPHABET. and sprinkling the Water of Purification, is called. cc vvg dt n1 pp-f n1, vbz vvn. (18) discourse (DIV2) 658 Page 395
3925 So that the purifying of the Soul (in the Text) implies cleansing and appropriation. But the Objects are not here express'd, yet very safely supposed; So that the purifying of the Soul (in the Text) Implies cleansing and appropriation. But the Objects Are not Here expressed, yet very safely supposed; av cst dt n-vvg pp-f dt n1 (p-acp dt n1) vvz vvg cc n1. p-acp dt n2 vbr xx av vvn, av av av-j vvn; (18) discourse (DIV2) 659 Page 396
3926 we cannot miss of them if we would. we cannot miss of them if we would. pns12 vmbx vvi pp-f pno32 cs pns12 vmd. (18) discourse (DIV2) 659 Page 396
3927 For from what should the Soul be purified, but from its filth? What is the filth of the Soul but Sin? To whom should the Soul thus purg'd be appropriated or consecrated? To it self? It is not purg'd, For from what should the Soul be purified, but from its filth? What is the filth of the Soul but since? To whom should the Soul thus purged be appropriated or consecrated? To it self? It is not purged, p-acp p-acp r-crq vmd dt n1 vbb vvn, cc-acp p-acp po31 n1? q-crq vbz dt n1 pp-f dt n1 p-acp n1? p-acp ro-crq vmd dt n1 av vvn vbi vvn cc vvn? p-acp pn31 n1? pn31 vbz xx vvn, (18) discourse (DIV2) 659 Page 396
3928 if not purg'd from it self. To the Creature? It is the height of Impiety, palpable Idolatry. if not purged from it self. To the Creature? It is the height of Impiety, palpable Idolatry. cs xx vvn p-acp pn31 n1. p-acp dt n1? pn31 vbz dt n1 pp-f n1, j n1. (18) discourse (DIV2) 659 Page 396
3929 To Sin? It is not Sense. To since? It is not Sense. p-acp n1? pn31 vbz xx n1. (18) discourse (DIV2) 659 Page 396
3930 To what then but to God its Creator and Redeemer, who gave himself, NONLATINALPHABET, that he might purifie unto himself a peculiar people. Tit. 2. 14. To what then but to God its Creator and Redeemer, who gave himself,, that he might purify unto himself a peculiar people. Tit. 2. 14. p-acp r-crq av cc-acp p-acp np1 po31 n1 cc n1, r-crq vvd px31,, cst pns31 vmd vvi p-acp px31 dt j n1. np1 crd crd (18) discourse (DIV2) 659 Page 396
3931 Thus is purified the Christians Soul; Thus is purified the Christians Soul; av vbz vvn dt njpg2 n1; (18) discourse (DIV2) 660 Page 396
3932 which is true not only in that narrower sense of taking the Soul, but also as it includes the Body, which is true not only in that narrower sense of taking the Soul, but also as it includes the Body, r-crq vbz j xx av-j p-acp d jc n1 pp-f vvg dt n1, cc-acp av c-acp pn31 vvz dt n1, (18) discourse (DIV2) 660 Page 396
3933 or the Beast as the Platonists call it; or the Beast as the Platonists call it; cc dt n1 p-acp dt np1 vvb pn31; (18) discourse (DIV2) 660 Page 396
3934 even the very Passions, and more fiery motions which those Philosophers resemble to Horses drawing the Chariot of the Soul; these also shall be Sanctified: even the very Passion, and more fiery motions which those Philosophers resemble to Horses drawing the Chariot of the Soul; these also shall be Sanctified: av dt j n2, cc av-dc j n2 r-crq d n2 vvb p-acp n2 vvg dt n1 pp-f dt n1; d av vmb vbi vvn: (18) discourse (DIV2) 660 Page 396
3935 So that upon the reins of the Horses (if I may speak with Zechary ) there is inscrib'd, Holiness to the Lord. But certainly more properly and chiefly this Purification belongs to the Soul her self, So that upon the reins of the Horses (if I may speak with Zechariah) there is inscribed, Holiness to the Lord. But Certainly more properly and chiefly this Purification belongs to the Soul her self, av cst p-acp dt n2 pp-f dt n2 (cs pns11 vmb vvi p-acp np1) pc-acp vbz vvn, n1 p-acp dt n1. cc-acp av-j av-dc av-j cc av-jn d n1 vvz p-acp dt n1 po31 n1, (18) discourse (DIV2) 660 Page 396
3936 and from thence will sink through all the powers and faculties of the Body, taking hold of them, wielding them and ruling them at its own pleasure, and from thence will sink through all the Powers and faculties of the Body, taking hold of them, wielding them and ruling them At its own pleasure, cc p-acp av vmb vvi p-acp d dt n2 cc n2 pp-f dt n1, vvg n1 pp-f pno32, n-vvg pno32 cc vvg pno32 p-acp po31 d n1, (18) discourse (DIV2) 660 Page 397
3937 or at least not suffering it self to be over-ruled by them. Now this purifying of a Christian implies, that he was unholy and foul before. or At least not suffering it self to be overruled by them. Now this purifying of a Christian Implies, that he was unholy and foul before. cc p-acp ds xx vvg pn31 n1 pc-acp vbi j p-acp pno32. av d n-vvg pp-f dt njp vvz, cst pns31 vbds j cc j a-acp. (18) discourse (DIV2) 660 Page 397
3938 And not only the whole man, but also whole mankind is in this sinful state till wash'd and purified. And not only the Whole man, but also Whole mankind is in this sinful state till washed and purified. cc xx av-j dt j-jn n1, cc-acp av j-jn n1 vbz p-acp d j n1 c-acp vvn cc vvn. (18) discourse (DIV2) 661 Page 397
3939 Rom. 3. 12. 1 Ioh. 1. 8, 9, 10. where we have both these points confirm'd. 1. That we all have sinned, Rom. 3. 12. 1 John 1. 8, 9, 10. where we have both these points confirmed. 1. That we all have sinned, np1 crd crd crd np1 crd crd, crd, crd c-crq pns12 vhb d d n2 vvn. crd cst pns12 d vhb vvn, (18) discourse (DIV2) 661 Page 397
3940 and stand obnoxious before God. 2. That by the worth and merit of Christ, and the effectual working of the Divine Spirit we have forgiveness, and stand obnoxious before God. 2. That by the worth and merit of christ, and the effectual working of the Divine Spirit we have forgiveness, cc vvb j p-acp np1. crd cst p-acp dt n1 cc n1 pp-f np1, cc dt j n-vvg pp-f dt j-jn n1 pns12 vhb n1, (18) discourse (DIV2) 661 Page 397
3941 and that God doth cleanse us from all unrighteousness. And this is the true Christian Mystery: and that God does cleanse us from all unrighteousness. And this is the true Christian Mystery: cc cst np1 vdz vvi pno12 p-acp d n1. cc d vbz dt j njp n1: (18) discourse (DIV2) 661 Page 397
3942 If we be Christians, we must be as certainly purified, as its certain we were once impure. If we be Christians, we must be as Certainly purified, as its certain we were once impure. cs pns12 vbb np1, pns12 vmb vbi a-acp av-j vvn, c-acp po31 j pns12 vbdr a-acp j. (18) discourse (DIV2) 661 Page 397
3943 Doct. II. That the Christians Soul is purified in obeying the Truth. Here meets us the unwelcome visage of Obedience ; Doct. II That the Christians Soul is purified in obeying the Truth. Here meets us the unwelcome visage of obedience; np1 crd cst dt njpg2 n1 vbz vvn p-acp vvg dt n1. av vvz pno12 dt j n1 pp-f n1; (18) discourse (DIV2) 661 Page 397
3944 but with its face turn'd upon a safe object the Truth. Where we may note, that it is not any Obedience that purifies, but with its face turned upon a safe Object the Truth. Where we may note, that it is not any obedience that Purifies, cc-acp p-acp po31 n1 vvn p-acp dt j n1 dt n1. c-crq pns12 vmb vvi, cst pn31 vbz xx d n1 cst vvz, (18) discourse (DIV2) 662 Page 397
3945 but the Obedience to the Truth. A man may toil like a Mill-horse in a circuir of Ceremonies and outward performances, but the obedience to the Truth. A man may toil like a Mill-horse in a circuir of Ceremonies and outward performances, cc-acp dt n1 p-acp dt n1. dt n1 vmb vvi av-j dt n1 p-acp dt n1 pp-f n2 cc j n2, (18) discourse (DIV2) 662 Page 397
3946 and yet but take his walk with the wicked, unless the Truth be obey'd. and yet but take his walk with the wicked, unless the Truth be obeyed. cc av p-acp vvi po31 n1 p-acp dt j, cs dt n1 vbb vvd. (18) discourse (DIV2) 662 Page 397
3947 Again it is such a Truth as Obedience belongs to, not an high aery speculative Truth; Again it is such a Truth as obedience belongs to, not an high aery speculative Truth; av pn31 vbz d dt n1 p-acp n1 vvz p-acp, xx dt j n1 j n1; (18) discourse (DIV2) 663 Page 398
3948 not a Truth only to be believed, but to be put in practice; not a Truth only to be believed, but to be put in practice; xx dt n1 av-j pc-acp vbi vvn, cc-acp pc-acp vbi vvn p-acp n1; (18) discourse (DIV2) 663 Page 398
3949 for we cannot be said properly to obey speculative Truth, because the Soul there has no power to resist or disobey: for we cannot be said properly to obey speculative Truth, Because the Soul there has no power to resist or disobey: c-acp pns12 vmbx vbi vvn av-j pc-acp vvi j n1, c-acp dt n1 a-acp vhz dx n1 pc-acp vvi cc vvi: (18) discourse (DIV2) 663 Page 398
3950 For the Devil himself would glady embrace and assent to all pure and inoffensive speculation, that doth not touch his own interest and present condition; For the devil himself would glady embrace and assent to all pure and inoffensive speculation, that does not touch his own Interest and present condition; c-acp dt n1 px31 vmd n1 vvi cc vvi p-acp d j cc j n1, cst vdz xx vvi po31 d n1 cc j n1; (18) discourse (DIV2) 663 Page 398
3951 and so would all his and Natures children, the most wicked men that are: and so would all his and Nature's children, the most wicked men that Are: cc av vmd d po31 cc ng1 n2, dt av-ds j n2 cst vbr: (18) discourse (DIV2) 663 Page 398
3952 And that the Devil is cast into a fit of trembling at this grand speculative Maxime, [ There is a God ]; And that the devil is cast into a fit of trembling At this grand speculative Maxim, [ There is a God ]; cc cst dt n1 vbz vvn p-acp dt n1 pp-f vvg p-acp d j j n1, [ a-acp vbz dt np1 ]; (18) discourse (DIV2) 663 Page 398
3953 is because his quick memory doth presently recollect that he is Just, and that himself stands obnoxious to his Justice; here is his interest toucht. is Because his quick memory does presently recollect that he is Just, and that himself Stands obnoxious to his justice; Here is his Interest touched. vbz p-acp po31 j n1 vdz av-j vvi cst pns31 vbz j, cc cst px31 vvz j p-acp po31 n1; av vbz po31 n1 vvn. (18) discourse (DIV2) 663 Page 398
3954 The Truth therefore here meant is not so much those general speculations of the Infinite Power and Wisdom of God, the Incomprehensible Trinity, &c. which both good and bad men do easily spend their time in, The Truth Therefore Here meant is not so much those general speculations of the Infinite Power and Wisdom of God, the Incomprehensible Trinity, etc. which both good and bad men do Easily spend their time in, dt n1 av av vvn vbz xx av av-d d j n2 pp-f dt j n1 cc n1 pp-f np1, dt j np1, av r-crq d j cc j n2 vdb av-j vvi po32 n1 p-acp, (18) discourse (DIV2) 664 Page 398
3955 and promiscuously believe, and yet sit securely upon their lees, their hearts being untoucht, unbroken, unstir'd: and promiscuously believe, and yet fit securely upon their lees, their hearts being untouched, unbroken, unstirred: cc av-j vvi, cc av vvb av-j p-acp po32 n2, po32 n2 vbg j, j, j-vvn-u: (18) discourse (DIV2) 664 Page 398
3956 But the Truths which we are said most properly to obey are the Practical Truths, such as Matth. 5. Chap. 16. 24. Chap. 11. ult. Chap. 7. 13. &c. The Purification of a Christian is in obedience to such Truths; But the Truths which we Are said most properly to obey Are the Practical Truths, such as Matthew 5. Chap. 16. 24. Chap. 11. ult. Chap. 7. 13. etc. The Purification of a Christian is in Obedience to such Truths; cc-acp dt n2 r-crq pns12 vbr vvn av-ds av-j pc-acp vvi vbr dt j n2, d c-acp np1 crd np1 crd crd np1 crd n1. np1 crd crd av dt n1 pp-f dt njp vbz p-acp n1 p-acp d n2; (18) discourse (DIV2) 664 Page 399
3957 and Christ admits none for his that be disobedient, workers of iniquity. Matth. 7. 23. Doct. III. That the purified and obedient Soul is thus purged and obedient through the Spirit. and christ admits none for his that be disobedient, workers of iniquity. Matthew 7. 23. Doct. III. That the purified and obedient Soul is thus purged and obedient through the Spirit. cc np1 vvz pix p-acp po31 d vbb j, n2 pp-f n1. np1 crd crd np1 np1. cst dt vvn cc j n1 vbz av vvn cc j p-acp dt n1. (18) discourse (DIV2) 664 Page 399
3958 This is he of whom Malachi 3. 2, 3. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiners fire, and like fullers sope. This is he of whom Malachi 3. 2, 3. But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiners fire, and like Fullers soap. d vbz pns31 pp-f ro-crq np1 crd crd, crd cc-acp q-crq vmb vvi dt n1 pp-f po31 n-vvg? cc q-crq vmb vvi c-crq pns31 vvz? c-acp pns31 vbz av-j dt n2 n1, cc av-j ng1 n1. (18) discourse (DIV2) 665 Page 399
3959 And he shall sit as a refiner and purifier of silver, and he shall purifie the sons of Levi, And he shall fit as a refiner and purifier of silver, and he shall purify the Sons of Levi, cc pns31 vmb vvi p-acp dt n1 cc n1 pp-f n1, cc pns31 vmb vvi dt n2 pp-f np1, (18) discourse (DIV2) 665 Page 399
3960 and purge them as gold and silver; that they may offer unto the Lord an offering in righteousness. and purge them as gold and silver; that they may offer unto the Lord an offering in righteousness. cc vvi pno32 p-acp n1 cc n1; cst pns32 vmb vvi p-acp dt n1 dt n1 p-acp n1. (18) discourse (DIV2) 665 Page 399
3961 We having then so powerful a Purifier, what hinders but the Christian Soul may be purified? No doubt of this Refiners Art or Skill. We having then so powerful a Purifier, what hinders but the Christian Soul may be purified? No doubt of this Refiners Art or Skill. pns12 vhg av av j dt n1, r-crq vvz p-acp dt njp n1 vmb vbi vvn? dx n1 pp-f d n2 n1 cc n1. (18) discourse (DIV2) 666 Page 399
3962 Is his Will doubted of? It is one with the Will of God; Is his Will doubted of? It is one with the Will of God; vbz po31 vmb vvn pp-f? pn31 vbz pi p-acp dt n1 pp-f np1; (18) discourse (DIV2) 666 Page 399
3963 and Gods Will is, that we be purified, 1 Thess. 4. 3. And Christ is no teacher of loosness, and God's Will is, that we be purified, 1 Thess 4. 3. And christ is no teacher of looseness, cc n2 vmb vbz, cst pns12 vbb vvn, crd np1 crd crd cc np1 vbz dx n1 pp-f n1, (18) discourse (DIV2) 666 Page 399
3964 but of the height of Righteousness. 'Tis not the privilege of the Gospel that we may sin securely, because Christus solvit ; but of the height of Righteousness. It's not the privilege of the Gospel that we may sin securely, Because Christus Solvit; cc-acp pp-f dt n1 pp-f n1. pn31|vbz xx dt n1 pp-f dt n1 cst pns12 vmb vvi av-j, c-acp fw-la fw-la; (18) discourse (DIV2) 666 Page 399
3965 but that we may live more exactly, because Christ requires it, and doth inwardly enable us to perform it. but that we may live more exactly, Because christ requires it, and does inwardly enable us to perform it. cc-acp cst pns12 vmb vvi av-dc av-j, c-acp np1 vvz pn31, cc vdz av-j vvi pno12 pc-acp vvi pn31. (18) discourse (DIV2) 666 Page 399
3966 See also Rom. 8. 1, 2, 3, 4. There is therefore now no condemnation to them which are in Christ Iesus, who walk not after the flesh, but after the Spirit. See also Rom. 8. 1, 2, 3, 4. There is Therefore now no condemnation to them which Are in christ Iesus, who walk not After the Flesh, but After the Spirit. vvb av np1 crd crd, crd, crd, crd pc-acp vbz av av dx n1 p-acp pno32 r-crq vbr p-acp np1 np1, r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1. (18) discourse (DIV2) 667 Page 400
3967 For the law of the Spirit of life, in Christ Iesus, hath made me free from the law of sin and death. For the law of the Spirit of life, in christ Iesus, hath made me free from the law of since and death. p-acp dt n1 pp-f dt n1 pp-f n1, p-acp np1 np1, vhz vvn pno11 j p-acp dt n1 pp-f n1 cc n1. (18) discourse (DIV2) 667 Page 400
3968 For what the law could not do, in that it was weak through the flesh, God sending his own Son, in the likeness of sinful flesh, For what the law could not do, in that it was weak through the Flesh, God sending his own Son, in the likeness of sinful Flesh, p-acp r-crq dt n1 vmd xx vdi, p-acp cst pn31 vbds j p-acp dt n1, np1 vvg po31 d n1, p-acp dt n1 pp-f j n1, (18) discourse (DIV2) 667 Page 400
3969 and for sin condemned sin in the flesh: and for since condemned since in the Flesh: cc p-acp n1 vvn n1 p-acp dt n1: (18) discourse (DIV2) 667 Page 400
3970 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. That the righteousness of the law might be fulfilled in us, who walk not After the Flesh, but After the Spirit. cst dt n1 pp-f dt n1 vmd vbi vvn p-acp pno12, r-crq vvb xx p-acp dt n1, cc-acp p-acp dt n1. (18) discourse (DIV2) 667 Page 400
3971 Here we will acknowledge that God is able, his Spirit is willing, but we are uncapable of so great a good, by reason of the infirmity of the Flesh: Here we will acknowledge that God is able, his Spirit is willing, but we Are uncapable of so great a good, by reason of the infirmity of the Flesh: av pns12 vmb vvi cst np1 vbz j, po31 n1 vbz j, cc-acp pns12 vbr j pp-f av j dt j, p-acp n1 pp-f dt n1 pp-f dt n1: (18) discourse (DIV2) 668 Page 400
3972 But answer me, O vain man, what is this infirmity of the Flesh, is it not the strength of Sin? And is there any strength that can withstand the powerful operation of the Spirit of God? The weakness, But answer me, Oh vain man, what is this infirmity of the Flesh, is it not the strength of since? And is there any strength that can withstand the powerful operation of the Spirit of God? The weakness, cc-acp vvb pno11, uh j n1, r-crq vbz d n1 pp-f dt n1, vbz pn31 xx dt n1 pp-f n1? cc vbz pc-acp d n1 cst vmb vvi dt j n1 pp-f dt n1 pp-f np1? dt n1, (18) discourse (DIV2) 668 Page 400
3973 or strength if you will, of the Body bears it towards the Earth; or strength if you will, of the Body bears it towards the Earth; cc n1 cs pn22 vmb, pp-f dt n1 vvz pn31 p-acp dt n1; (18) discourse (DIV2) 668 Page 400
3974 but the fire and activity of the Natural Spirits bears it above, and enables it to walk upright on the Earth, contrary to be bend of its own Essence and Nature. but the fire and activity of the Natural Spirits bears it above, and enables it to walk upright on the Earth, contrary to be bend of its own Essence and Nature. cc-acp dt n1 cc n1 pp-f dt j n2 vvz pn31 a-acp, cc vvz pn31 pc-acp vvi av-j p-acp dt n1, j-jn pc-acp vbi vvn pp-f po31 d n1 cc n1. (18) discourse (DIV2) 668 Page 400
3975 Shall not the Spirit of God then be as able to actuate and lead the Soul contrary to its accidental and ascititious Principles, Shall not the Spirit of God then be as able to actuate and led the Soul contrary to its accidental and ascititious Principles, vmb xx dt n1 pp-f np1 av vbi a-acp j pc-acp vvi cc vvi dt n1 j-jn p-acp po31 j cc n2 n2, (18) discourse (DIV2) 668 Page 400
3976 as the Natural Spirits to actuate the Body contrary to its innate and essential Principles? Certainly if it be not effectual in us, we our selves are in fault, who abuse our shuffling Phansie and Reason to fend off the stroke and power of Truth that at once would cleave our hearts, that's a tender place, the seat of Life it self; as the Natural Spirits to actuate the Body contrary to its innate and essential Principles? Certainly if it be not effectual in us, we our selves Are in fault, who abuse our shuffling Fancy and Reason to fend off the stroke and power of Truth that At once would cleave our hearts, that's a tender place, the seat of Life it self; c-acp dt j n2 pc-acp vvi dt n1 j-jn p-acp po31 j cc j n2? av-j cs pn31 vbb xx j p-acp pno12, pns12 po12 n2 vbr p-acp n1, r-crq vvb po12 j-vvg n1 cc n1 pc-acp vvi a-acp dt n1 cc n1 pp-f n1 cst p-acp a-acp vmd vvi po12 n2, d|vbz dt j n1, dt n1 pp-f n1 pn31 n1; (18) discourse (DIV2) 668 Page 401
3977 and any Religion but that which kills us and mortifies us. The Devil knew well enough what he said, and his Children make it good; and any Religion but that which kills us and Mortifies us. The devil knew well enough what he said, and his Children make it good; cc d n1 cc-acp cst r-crq vvz pno12 cc vvz pno12. dt n1 vvd av av-d r-crq pns31 vvd, cc po31 n2 vvi pn31 j; (18) discourse (DIV2) 668 Page 401
3978 Skin for skin, and all that a man has will he give for his life. Skin for skin, and all that a man has will he give for his life. n1 p-acp n1, cc d cst dt n1 vhz n1 pns31 vvi p-acp po31 n1. (18) discourse (DIV2) 668 Page 401
3979 This is the shuffling hypocrisie of the Natural Spirit of man, and the root of infidelity. This is the shuffling hypocrisy of the Natural Spirit of man, and the root of infidelity. d vbz dt j-vvg n1 pp-f dt j n1 pp-f n1, cc dt n1 pp-f n1. (18) discourse (DIV2) 668 Page 401
3980 But let us make better use of this precious Scripture, [ Seeing ye obeyed the Truth through the Spirit ]. 1 st. For the encrease of Faith, But let us make better use of this precious Scripture, [ Seeing you obeyed the Truth through the Spirit ]. 1 Saint. For the increase of Faith, p-acp vvb pno12 vvi jc n1 pp-f d j n1, [ vvg pn22 vvd dt n1 p-acp dt n1 ]. crd zz. p-acp dt n1 pp-f n1, (18) discourse (DIV2) 669 Page 401
3981 and Confidence, and Courage in the wayes of Obedience, sith we have so strong assistance as the Spirit of our God, with true Christian Fortitude to conflict with all our Spiritual Enemies, wearing that Motto in our Minds, NONLATINALPHABET. 2 dly, For hearty Thankfulness to God when ever we find our selves successful in our Spiritual Warfare, and Confidence, and Courage in the ways of obedience, sith we have so strong assistance as the Spirit of our God, with true Christian Fortitude to conflict with all our Spiritual Enemies, wearing that Motto in our Minds,. 2 dly, For hearty Thankfulness to God when ever we find our selves successful in our Spiritual Warfare, cc n1, cc n1 p-acp dt n2 pp-f n1, c-acp pns12 vhb av j n1 p-acp dt n1 pp-f po12 n1, p-acp j njp n1 p-acp n1 p-acp d po12 j n2, vvg d n1 p-acp po12 n2,. crd av, p-acp j n1 p-acp np1 c-crq av pns12 vvb po12 n2 j p-acp po12 j n1, (18) discourse (DIV2) 669 Page 401
3982 as to the only giver of Victory. 3 dly, and lastly, For Humility, AEquanimity, and Christian Patience and expectancy towards our Neighbours that are not yet reclaim'd from their evil ways, being compassionate over them; as to the only giver of Victory. 3 dly, and lastly, For Humility, Equanimity, and Christian Patience and expectancy towards our Neighbours that Are not yet reclaimed from their evil ways, being compassionate over them; c-acp p-acp dt j n1 pp-f n1. crd av, cc ord, p-acp n1, n1, cc njp n1 cc n1 p-acp po12 n2 cst vbr xx av vvn p-acp po32 n-jn n2, vbg j p-acp pno32; (18) discourse (DIV2) 669 Page 402
3983 not to insult in other mens weaknesses and miscarriages, sith we our selves stand not by our own power, not to insult in other men's Weaknesses and miscarriages, sith we our selves stand not by our own power, xx pc-acp vvi p-acp j-jn ng2 n2 cc n2, c-acp pns12 po12 n2 vvb xx p-acp po12 d n1, (18) discourse (DIV2) 669 Page 402
3984 but by the gracious assistance of our Saviour Jesus Christ: And certainly Purification arrived at its full end, will easily afford us this; but by the gracious assistance of our Saviour jesus christ: And Certainly Purification arrived At its full end, will Easily afford us this; cc-acp p-acp dt j n1 pp-f po12 n1 np1 np1: cc av-j n1 vvn p-acp po31 j n1, vmb av-j vvi pno12 d; (18) discourse (DIV2) 669 Page 402
3985 for the end of Purification is Brotherly Love, which is the Fourth Doctrine. for the end of Purification is Brotherly Love, which is the Fourth Doctrine. p-acp dt n1 pp-f n1 vbz j n1, r-crq vbz dt ord n1. (18) discourse (DIV2) 669 Page 402
3986 Doct. IV. That this Purification of the Soul, and Obedience to the Truth through the Spirit, is for this end, viz. the eliciting of Brotherly Love and Sincerity in the Soul. NONLATINALPHABET ]. Doct. IV. That this Purification of the Soul, and obedience to the Truth through the Spirit, is for this end, viz. the eliciting of Brotherly Love and Sincerity in the Soul. ]. np1 np1 cst d n1 pp-f dt n1, cc n1 p-acp dt n1 p-acp dt n1, vbz p-acp d n1, n1 dt n-vvg pp-f j n1 cc n1 p-acp dt n1 ]. (18) discourse (DIV2) 669 Page 402
3987 I know, sometimes NONLATINALPHABET and NONLATINALPHABET are distinguished, as 2 Pet. 1. 7. But that NONLATINALPHABET here may be as large as NONLATINALPHABET, I know nothing considerable to the contrary. I know, sometime and Are distinguished, as 2 Pet. 1. 7. But that Here may be as large as, I know nothing considerable to the contrary. pns11 vvb, av cc vbr vvn, c-acp crd np1 crd crd p-acp d av vmb vbi a-acp j c-acp, pns11 vvb pix j p-acp dt n-jn. (18) discourse (DIV2) 670 Page 402
3988 The word is capable of that Sense, NONLATINALPHABET and NONLATINALPHABET being used in as great a latitude as Proximus and Alter, including all that descended from our Father Adam. The word is capable of that Sense, and being used in as great a latitude as Proximus and Altar, including all that descended from our Father Adam. dt n1 vbz j pp-f d n1, cc vbg vvn p-acp p-acp j dt n1 c-acp np1 cc vvb, vvg d cst vvd p-acp po12 n1 np1. (18) discourse (DIV2) 670 Page 402
3989 So that NONLATINALPHABET is the love of our Neighbour ; So that is the love of our Neighbour; av cst vbz dt n1 pp-f po12 n1; (18) discourse (DIV2) 671 Page 402
3990 and this Love is the end and height of our Purification and Obedience, the aim and scope of it, and this Love is the end and height of our Purification and obedience, the aim and scope of it, cc d n1 vbz dt n1 cc n1 pp-f po12 n1 cc n1, dt n1 cc n1 pp-f pn31, (18) discourse (DIV2) 671 Page 402
3991 as much as concerns the Second Table, Rom. 13. 9, 10. and 1 Tim. 1. 5. Who is able to express so Divine an excellency? For certainly the unfeigned Love of men is the very Divine Love it self, whereby God loves himself and all things, as much as concerns the Second Table, Rom. 13. 9, 10. and 1 Tim. 1. 5. Who is able to express so Divine an excellency? For Certainly the unfeigned Love of men is the very Divine Love it self, whereby God loves himself and all things, c-acp d c-acp vvz dt ord n1, np1 crd crd, crd cc crd np1 crd crd q-crq vbz j pc-acp vvi av j-jn dt n1? p-acp av-j dt j n1 pp-f n2 vbz dt j j-jn n1 pn31 n1, c-crq np1 vvz px31 cc d n2, (18) discourse (DIV2) 671 Page 403
3992 and we also love God and all things in reference to him. and we also love God and all things in Referente to him. cc pns12 av vvb np1 cc d n2 p-acp n1 p-acp pno31. (18) discourse (DIV2) 671 Page 403
3993 This is that Love of whom the whole Universe was begotten, and that rock'd the cradle of the Infant World; This is that Love of whom the Whole Universe was begotten, and that rocked the cradle of the Infant World; d vbz d n1 pp-f ro-crq dt j-jn n1 vbds vvn, cc cst vvd dt n1 pp-f dt n1 n1; (18) discourse (DIV2) 671 Page 403
3994 the very Spirit of God, whose Splendour none can behold and live; the very Spirit of God, whose Splendour none can behold and live; dt j n1 pp-f np1, rg-crq n1 pix vmb vvi cc vvi; (18) discourse (DIV2) 671 Page 403
3995 for he must first be dead to himself, and extinguish the love of himself, before he can be touch'd and quickened by this Spirit of Life and Love. for he must First be dead to himself, and extinguish the love of himself, before he can be touched and quickened by this Spirit of Life and Love. c-acp pns31 vmb ord vbi j p-acp px31, cc vvi dt n1 pp-f px31, c-acp pns31 vmb vbi vvn cc vvn p-acp d n1 pp-f n1 cc n1. (18) discourse (DIV2) 671 Page 403
3996 THUS much for the Doctrines included in the First main Argument. In the Second are these; THUS much for the Doctrines included in the First main Argument. In the Second Are these; av av-d c-acp dt n2 vvd p-acp dt ord j n1. p-acp dt ord vbr d; (18) discourse (DIV2) 672 Page 403
3997 viz. Doctrine I. That there is a Regeneration of the Soul. By understanding what Generation is, we may better know what is Regeneration. viz. Doctrine I That there is a Regeneration of the Soul. By understanding what Generation is, we may better know what is Regeneration. n1 n1 uh cst pc-acp vbz dt n1 pp-f dt n1 p-acp vvg r-crq n1 vbz, pns12 vmb av-jc vvi r-crq vbz n1. (18) discourse (DIV2) 672 Page 403
3998 1. The notion in general of Generation (according to Aristotle ) implies no more than a right and fit union of a form substantial with some capable subject, 1. The notion in general of Generation (according to Aristotle) Implies no more than a right and fit Union of a from substantial with Some capable Subject, crd dt n1 p-acp n1 pp-f n1 (vvg p-acp np1) vvz dx dc cs dt n-jn cc j n1 pp-f dt n1 j p-acp d j n-jn, (18) discourse (DIV2) 674 Page 403
3999 whether that form be elicited of the subject or matter, or be brought in from elsewhere, NONLATINALPHABET, whither that from be elicited of the Subject or matter, or be brought in from elsewhere,, cs d n1 vbi vvn pp-f dt j-jn cc n1, cc vbi vvn p-acp p-acp av,, (18) discourse (DIV2) 674 Page 404
4000 as Aristotle speaks of the Rational Soul. 2. There may be more Forms substantial than one in one subject; as Aristotle speaks of the Rational Soul. 2. There may be more Forms substantial than one in one Subject; c-acp np1 vvz pp-f dt j n1 crd pc-acp vmb vbi av-dc n2 j cs crd p-acp crd j-jn; (18) discourse (DIV2) 674 Page 404
4001 so they be but subordinate one to the other; so they be but subordinate one to the other; av pns32 vbb p-acp j pi p-acp dt j-jn; (18) discourse (DIV2) 675 Page 404
4002 and that a new Species doth not arise so much from the destruction of the pre-existent Form, and that a new Species does not arise so much from the destruction of the preexistent From, cc cst dt j n2 vdz xx vvi av av-d p-acp dt n1 pp-f dt j n1, (18) discourse (DIV2) 675 Page 404
4003 as by addition of a new one, which might actuate the whole that doth pre-exist: as by addition of a new one, which might actuate the Whole that does pre-exist: c-acp p-acp n1 pp-f dt j pi, r-crq vmd vvi dt j-jn cst vdz j: (18) discourse (DIV2) 675 Page 404
4004 As the numerus ternarius is not made by taking from the numerus binarius, but by adding an Unite thereto. As the Numerus ternarius is not made by taking from the Numerus binarius, but by adding an Unite thereto. c-acp dt fw-la fw-la vbz xx vvn p-acp vvg p-acp dt fw-la fw-la, p-acp p-acp vvg dt vvb av. (18) discourse (DIV2) 675 Page 404
4005 Thus Aristotle seems to speak, Metaph. 7. Cap. 3. 3. Observe, That one Soul actuating a Body, if any part of that Body be cut off and lose the benefit of information, suppose an Hand or Foot, that is then said to be but equivocally what it was before; Thus Aristotle seems to speak, Metaphor 7. Cap. 3. 3. Observe, That one Soul actuating a Body, if any part of that Body be Cut off and loose the benefit of information, suppose an Hand or Foot, that is then said to be but equivocally what it was before; av np1 vvz pc-acp vvi, np1 crd np1 crd crd vvb, cst pi n1 j-vvg dt n1, cs d n1 pp-f d n1 vbi vvn a-acp cc vvi dt n1 pp-f n1, vvb dt n1 cc n1, cst vbz av vvn pc-acp vbi cc-acp av-j r-crq pn31 vbds a-acp; (18) discourse (DIV2) 675 Page 404
4006 which implies it is then of another Nature or Species, as much of it as there is, which Implies it is then of Another Nature or Species, as much of it as there is, r-crq vvz pn31 vbz av pp-f j-jn n1 cc n2, c-acp d pp-f pn31 p-acp pc-acp vbz, (18) discourse (DIV2) 676 Page 404
4007 though it be not an entire substance if compared with the whole; and consequently that the Soul actuating it, did then specificate it another way. though it be not an entire substance if compared with the Whole; and consequently that the Soul actuating it, did then specificate it Another Way. cs pn31 vbb xx dt j n1 cs vvn p-acp dt j-jn; cc av-j d dt n1 j-vvg pn31, vdd av n1 pn31 j-jn n1. (18) discourse (DIV2) 676 Page 404
4008 We have now a tolerable insight into Generation, and Regeneration is but this twice told. We have now a tolerable insight into Generation, and Regeneration is but this twice told. pns12 vhb av dt j n1 p-acp n1, cc n1 vbz p-acp d av vvn. (18) discourse (DIV2) 677 Page 404
4009 That which is this specifical substance now, by adding a new substantial Form thereto becomes something else: This is Regeneration. That which is this specifical substance now, by adding a new substantial From thereto becomes something Else: This is Regeneration. d r-crq vbz d j n1 av, p-acp vvg dt j j n1 av vvz pi av: d vbz n1. (18) discourse (DIV2) 677 Page 405
4010 And to apply it to our selves. We are already once born according to Nature; And to apply it to our selves. We Are already once born according to Nature; cc pc-acp vvi pn31 p-acp po12 n2. pns12 vbr av a-acp vvn vvg p-acp n1; (18) discourse (DIV2) 677 Page 405
4011 our Bodies and Souls being fitly united together by him that is the Father of all Life, and the Lord of Nature: our Bodies and Souls being fitly united together by him that is the Father of all Life, and the Lord of Nature: po12 n2 cc n2 vbg av-j vvn av p-acp pno31 cst vbz dt n1 pp-f d n1, cc dt n1 pp-f n1: (18) discourse (DIV2) 677 Page 405
4012 But though we be thus specificated, yet we are not thence perfected; But though we be thus specificated, yet we Are not thence perfected; cc-acp cs pns12 vbb av vvn, av pns12 vbr xx av vvn; (18) discourse (DIV2) 677 Page 405
4013 but this Binary of Body and Soul the Pythagoreans would be bold to call but a miserable, NONLATINALPHABET, till that Third completing Vnite be added, the NONLATINALPHABET, that Divine Nature, or Spirit of God. but this Binary of Body and Soul the pythagoreans would be bold to call but a miserable,, till that Third completing Unite be added, the, that Divine Nature, or Spirit of God. cc-acp d j pp-f n1 cc n1 dt njp2 vmd vbi j pc-acp vvi p-acp dt j,, c-acp d ord vvg vvb vbb vvn, dt, cst j-jn n1, cc n1 pp-f np1. (18) discourse (DIV2) 677 Page 405
4014 This Doctrine of Regeneration is inculcated often enough in Scripture, though not under this express name; This Doctrine of Regeneration is inculcated often enough in Scripture, though not under this express name; d n1 pp-f n1 vbz vvn av av-d p-acp n1, cs xx p-acp d j n1; (18) discourse (DIV2) 678 Page 405
4015 but it is strongly enough implyed in as many places as there is mention of being born of God : but it is strongly enough employed in as many places as there is mention of being born of God: cc-acp pn31 vbz av-j av-d vvn p-acp p-acp d n2 c-acp pc-acp vbz n1 pp-f vbg vvn pp-f np1: (18) discourse (DIV2) 678 Page 405
4016 For what is that but Regeneration, or a Second Birth, and how oft is that repeated in S. Iohns Writings? Iohn 1. 12, 13. But as many as received him, to them gave he power to become the sons of God, For what is that but Regeneration, or a Second Birth, and how oft is that repeated in S. Iohns Writings? John 1. 12, 13. But as many as received him, to them gave he power to become the Sons of God, c-acp r-crq vbz d p-acp n1, cc dt ord n1, cc c-crq av vbz d vvn p-acp n1 npg1 n2-vvg? np1 crd crd, crd cc-acp p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vvi dt n2 pp-f np1, (18) discourse (DIV2) 678 Page 405
4017 even to them that believe on his name: even to them that believe on his name: av p-acp pno32 cst vvb p-acp po31 n1: (18) discourse (DIV2) 678 Page 405
4018 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. Which were born, not of blood, nor of the will of the Flesh, nor of the will of man, but of God. r-crq vbdr vvn, xx pp-f n1, ccx pp-f dt n1 pp-f dt n1, ccx pp-f dt n1 pp-f n1, cc-acp pp-f np1. (18) discourse (DIV2) 678 Page 405
4019 Chap. 3. 5. Iesus answered, Verily verily I say unto thee. Chap. 3. 5. Iesus answered, Verily verily I say unto thee. np1 crd crd np1 vvd, av-j av-j pns11 vvb p-acp pno21. (18) discourse (DIV2) 678 Page 405
4020 Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. Except a man be born of water and of the Spirit, he cannot enter into the Kingdom of God. j dt n1 vbi vvn pp-f n1 cc pp-f dt n1, pns31 vmbx vvi p-acp dt n1 pp-f np1. (18) discourse (DIV2) 678 Page 405
4021 Regeneration is not a sleight tipping or colouring over with superficial qualities and habits, but is from a substantial principle of Life, that actuates the Soul as powerfully as the Soul doth the Body; Regeneration is not a sleight tipping or colouring over with superficial qualities and habits, but is from a substantial principle of Life, that actuates the Soul as powerfully as the Soul does the Body; n1 vbz xx dt n1 vvg cc vvg a-acp p-acp j n2 cc n2, cc-acp vbz p-acp dt j n1 pp-f n1, cst vvz dt n1 c-acp av-j c-acp dt n1 vdz dt n1; (18) discourse (DIV2) 679 Page 406
4022 is the Souls true form or NONLATINALPHABET, as the Soul is the Bodies NONLATINALPHABET and form. is the Souls true from or, as the Soul is the Bodies and from. vbz dt n2 j n1 cc, c-acp dt n1 vbz dt ng1 cc n1. (18) discourse (DIV2) 679 Page 406
4023 For what doth NONLATINALPHABET imply, but penetration and most intimate possession of the subject actuated or informed, For what does imply, but penetration and most intimate possession of the Subject actuated or informed, p-acp q-crq vdz vvi, cc-acp n1 cc av-ds j n1 pp-f dt n-jn vvn cc vvn, (18) discourse (DIV2) 679 Page 406
4024 and power, rule and command over the same to move it at pleasure? And doth not the Divine NONLATINALPHABET, the Eternal Word, thus penetrate and possess the Souls of Godly men; and power, Rule and command over the same to move it At pleasure? And does not the Divine, the Eternal Word, thus penetrate and possess the Souls of Godly men; cc n1, n1 cc vvi p-acp dt d pc-acp vvi pn31 p-acp n1? cc vdz xx dt j-jn, dt j n1, av vvi cc vvi dt n2 pp-f j n2; (18) discourse (DIV2) 679 Page 406
4025 even as the subtle Light doth the Air, of it self but a dark and forlorn body? even as the subtle Light does the Air, of it self but a dark and forlorn body? av c-acp dt j n1 vdz dt n1, pp-f pn31 n1 p-acp dt j cc j-vvn n1? (18) discourse (DIV2) 679 Page 406
4026 There is so perfect a correspondency between Generation and Regeneration, that unless prejudice and Sophistical curiosity keep it off, mans Reason would forwardly assent that the Christian Regeneration is no dry Metaphor, but full Truth: There is so perfect a correspondency between Generation and Regeneration, that unless prejudice and Sophistical curiosity keep it off, men Reason would forwardly assent that the Christian Regeneration is no dry Metaphor, but full Truth: pc-acp vbz av j dt n1 p-acp n1 cc n1, cst cs n1 cc j n1 vvi pn31 a-acp, ng1 n1 vmd av-j vvi cst dt njp n1 vbz dx j n1, cc-acp j n1: (18) discourse (DIV2) 680 Page 406
4027 And that the Regenerate man is even as specifically distinct from the mere Natural man, as the Natural man from brute Beasts. And that the Regenerate man is even as specifically distinct from the mere Natural man, as the Natural man from brutus Beasts. cc cst dt vvn n1 vbz av c-acp av-j j p-acp dt j j n1, c-acp dt j n1 p-acp n1 n2. (18) discourse (DIV2) 680 Page 406
4028 We made it good even out of Aristotle, that the Species or Essences of things are as Numbers, &c. The Ternarius is not made by taking from the Binarius, but by adding another Unite thereunto: We made it good even out of Aristotle, that the Species or Essences of things Are as Numbers, etc. The Ternarius is not made by taking from the Binarius, but by adding Another Unite thereunto: pns12 vvd pn31 j av av pp-f np1, cst dt n2 cc n2 pp-f n2 vbr p-acp n2, av dt fw-la vbz xx vvn p-acp vvg p-acp dt fw-la, p-acp p-acp vvg j-jn vvb av: (18) discourse (DIV2) 680 Page 406
4029 Therefore a man though he have one Form already, viz. the Natural Soul, it hinders not but he may have also another, the quickening Spirit of God. Therefore a man though he have one From already, viz. the Natural Soul, it hinders not but he may have also Another, the quickening Spirit of God. av dt n1 cs pns31 vhb crd n1 av, n1 dt j n1, pn31 vvz xx cc-acp pns31 vmb vhi av j-jn, dt j-vvg n1 pp-f np1. (18) discourse (DIV2) 680 Page 407
4030 I will add a little more force to the Conclusion by taking notice of the grounds of our specificating things, I will add a little more force to the Conclusion by taking notice of the grounds of our specificating things, pns11 vmb vvi dt j dc n1 p-acp dt n1 p-acp vvg n1 pp-f dt n2 pp-f po12 j-vvg n2, (18) discourse (DIV2) 680 Page 407
4031 and essentially distinguishing the one from the other; that we may discover the like grounds for our conclusion. and essentially distinguishing the one from the other; that we may discover the like grounds for our conclusion. cc av-j vvg dt crd p-acp dt j-jn; cst pns12 vmb vvi dt j n2 p-acp po12 n1. (18) discourse (DIV2) 680 Page 407
4032 What small and slight intimations from accidentary differences in Natural Bodies, have cast the Earth, Water and Air into so many distinct Species; What small and slight intimations from accidentary differences in Natural Bodies, have cast the Earth, Water and Air into so many distinct Species; q-crq j cc j n2 p-acp j n2 p-acp j n2, vhb vvn dt n1, n1 cc n1 p-acp av d j n2; (18) discourse (DIV2) 680 Page 407
4033 and that they cannot put on one anothers outward qualities, without the generation of some inward substantial form! and that they cannot put on one another's outward qualities, without the generation of Some inward substantial from! cc cst pns32 vmbx vvi p-acp crd j-jn j n2, p-acp dt n1 pp-f d j j n1! (18) discourse (DIV2) 680 Page 407
4034 A little difference in weight and colour must imply a several Specification in Silver and Gold; A little difference in weight and colour must imply a several Specification in Silver and Gold; dt j n1 p-acp n1 cc n1 vmb vvi dt j n1 p-acp n1 cc n1; (18) discourse (DIV2) 680 Page 407
4035 and upon a little more occasion than colour and taste, must a Pigeon and a Partridge be distinct Species. and upon a little more occasion than colour and taste, must a Pigeon and a Partridge be distinct Species. cc p-acp dt j dc n1 cs n1 cc vvi, vmb dt n1 cc dt n1 vbi j n2. (18) discourse (DIV2) 680 Page 407
4036 Not that these things are false, but that there is as true grounds to find a real Specifical difference betwixt a Natural man and a man Regenerate. Not that these things Are false, but that there is as true grounds to find a real Specifical difference betwixt a Natural man and a man Regenerate. xx cst d n2 vbr j, cc-acp cst pc-acp vbz p-acp j n2 pc-acp vvi dt j j n1 p-acp dt j n1 cc dt n1 vvn. (18) discourse (DIV2) 680 Page 407
4037 For if several colour, figure and weight, though they be something near akin to one another, be a sufficient cause of surmisal that some inward essential form is within; For if several colour, figure and weight, though they be something near akin to one Another, be a sufficient cause of surmisal that Some inward essential from is within; p-acp cs j n1, n1 cc n1, cs pns32 vbb pi j j p-acp pi j-jn, vbb dt j n1 pp-f n1 cst d j j n1 vbz a-acp; (18) discourse (DIV2) 680 Page 407
4038 surely then when we see the Soul of man figured and covered over with new Thoughts of Mind, new Knowledge, new Desires; surely then when we see the Soul of man figured and covered over with new Thoughts of Mind, new Knowledge, new Desires; av-j av c-crq pns12 vvb dt n1 pp-f n1 vvn cc vvn a-acp p-acp j n2 pp-f n1, j n1, j n2; (18) discourse (DIV2) 680 Page 407
4039 it is as good an Argument that it is actuated by a new Principle of Life. it is as good an Argument that it is actuated by a new Principle of Life. pn31 vbz a-acp j dt n1 cst pn31 vbz vvn p-acp dt j n1 pp-f n1. (18) discourse (DIV2) 680 Page 408
4040 But here it will be replyed; But Here it will be replied; p-acp av pn31 vmb vbi vvn; (18) discourse (DIV2) 681 Page 408
4041 Then any Chast man will Specifically differ from an Unchast man, Just men from Unjust, Philosophers from Idiots. Then any Chaste man will Specifically differ from an Unchaste man, Just men from Unjust, Philosophers from Idiots. av d j n1 vmb av-j vvi p-acp dt j n1, j n2 p-acp j, n2 p-acp n2. (18) discourse (DIV2) 681 Page 408
4042 But it is not such an opposition as it seems at first sight. The improvement of Nature is no sign of a new Specification. But it is not such an opposition as it seems At First sighed. The improvement of Nature is no Signen of a new Specification. p-acp pn31 vbz xx d dt n1 c-acp pn31 vvz p-acp ord n1. dt n1 pp-f n1 vbz dx n1 pp-f dt j n1. (18) discourse (DIV2) 682 Page 408
4043 A Horse that can go, may also trot, gallop, pace, swim, and dance too, and yet not cease to be an Horse: A Horse that can go, may also trot, gallop, pace, swim, and dance too, and yet not cease to be an Horse: dt n1 cst vmb vvi, vmb av vvi, n1, n1, vvb, cc vvi av, cc av xx vvi pc-acp vbi dt n1: (18) discourse (DIV2) 682 Page 408
4044 But if I should see him flying in the Air, I should take him to be no Horse but a Devil. But if I should see him flying in the Air, I should take him to be no Horse but a devil. cc-acp cs pns11 vmd vvi pno31 vvg p-acp dt n1, pns11 vmd vvi pno31 pc-acp vbi dx n1 p-acp dt n1. (18) discourse (DIV2) 682 Page 408
4045 A Nightingal may vary with her voice into a multitude of interchangeable Notes, and various Musical falls and risings, A Nightingale may vary with her voice into a multitude of interchangeable Notes, and various Musical falls and risings, dt n1 vmb vvi p-acp po31 n1 p-acp dt n1 pp-f j n2, cc j j n2 cc n2-vvg, (18) discourse (DIV2) 682 Page 408
4046 and yet be but a Nightingal, no Chorister: and yet be but a Nightingale, no Chorister: cc av vbi p-acp dt n1, dx n1: (18) discourse (DIV2) 682 Page 408
4047 But should she but sing one Hymn or Hallelujah, I should deem her no Bird but an Angel. But should she but sing one Hymn or Hallelujah, I should deem her no Bird but an Angel. cc-acp vmd pns31 p-acp vvi crd n1 cc np1, pns11 vmd vvi pno31 dx n1 p-acp dt n1. (18) discourse (DIV2) 682 Page 408
4048 So the highest improvement of Natural Knowledge, or mere Morality, will argue us no more than the Sons of Men: So the highest improvement of Natural Knowledge, or mere Morality, will argue us no more than the Sons of Men: np1 dt js n1 pp-f j n1, cc j n1, vmb vvi pno12 av-dx av-dc cs dt n2 pp-f n2: (18) discourse (DIV2) 682 Page 408
4049 But to be of one will completely with God, will make us, or doth argue us to be the Sons of God. But to be of one will completely with God, will make us, or does argue us to be the Sons of God. cc-acp pc-acp vbi pp-f crd vmb av-j p-acp np1, vmb vvi pno12, cc vdz vvi pno12 pc-acp vbi dt n2 pp-f np1. (18) discourse (DIV2) 682 Page 408
4050 Stones, Dirt, Metals, Minerals, distinct enough one from another, agree in tending downwards to the Earth; Stones, Dirt, Metals, Minerals, distinct enough one from Another, agree in tending downwards to the Earth; np1, n1, n2, n2, j av-d crd p-acp n-jn, vvb p-acp vvg av-j p-acp dt n1; (18) discourse (DIV2) 682 Page 408
4051 and Fire is as much determinate to moving upward to the Natural Seat of that Element: and Fire is as much determinate to moving upward to the Natural Seat of that Element: cc n1 vbz p-acp d j p-acp vvg av-j p-acp dt j n1 pp-f d n1: (18) discourse (DIV2) 682 Page 408
4052 But if that either of them, or Fiery or Earthy nature, move of its pleasure upward, downward, to the right, to the left, this way and the other way, even as it will; But if that either of them, or Fiery or Earthy nature, move of its pleasure upward, downward, to the right, to the left, this Way and the other Way, even as it will; cc-acp cs cst d pp-f pno32, cc j cc j n1, vvb pp-f po31 n1 av-j, av-j, p-acp dt n-jn, p-acp dt j, d n1 cc dt j-jn n1, av c-acp pn31 vmb; (18) discourse (DIV2) 682 Page 409
4053 no man any longer will suppose it either Fire or Earth, but something else Specificated by a new internal principle. no man any longer will suppose it either Fire or Earth, but something Else Specificated by a new internal principle. dx n1 av-d jc vmb vvi pn31 d n1 cc n1, cc-acp pi av vvn p-acp dt j j n1. (18) discourse (DIV2) 682 Page 409
4054 To be always bent down to the desire of the body and worldly delights, that motion is Bestial: To be always bent down to the desire of the body and worldly delights, that motion is Bestial: pc-acp vbi av vvn a-acp p-acp dt n1 pp-f dt n1 cc j n2, cst n1 vbz j: (18) discourse (DIV2) 682 Page 409
4055 To be always reaching at high things, that's Diabolical: To be always reaching At high things, that's Diabolical: pc-acp vbi av vvg p-acp j n2, d|vbz j: (18) discourse (DIV2) 682 Page 409
4056 To be disengag'd from a mans self, and stand indifferent to what ere the Will of God is, that's Angelical or Divine. To be disengaged from a men self, and stand indifferent to what ere the Will of God is, that's Angelical or Divine. pc-acp vbi vvn p-acp dt ng1 n1, cc vvb j p-acp r-crq c-acp dt n1 pp-f np1 vbz, d|vbz j cc j-jn. (18) discourse (DIV2) 682 Page 409
4057 But it is again objected, If Regeneration imply a real new Generation, that then it must also imply a real Corruption; But it is again objected, If Regeneration imply a real new Generation, that then it must also imply a real Corruption; p-acp pn31 vbz av vvn, cs n1 vvb dt j j n1, cst av pn31 vmb av vvi dt j n1; (18) discourse (DIV2) 683 Page 409
4058 so that the Natural Soul shall be destroyed, or at least Natural Knowledge, Natural Principles of Reason. so that the Natural Soul shall be destroyed, or At least Natural Knowledge, Natural Principles of Reason. av cst dt j n1 vmb vbi vvn, cc p-acp ds j n1, j n2 pp-f n1. (18) discourse (DIV2) 683 Page 409
4059 Not a jot of this follows. Not a jot of this follows. xx dt n1 pp-f d vvz. (18) discourse (DIV2) 684 Page 409
4060 Neither the Soul it self, nor its Natural Principles of Knowledge or Reason are destroyed or abated, but made up and perfected. Neither the Soul it self, nor its Natural Principles of Knowledge or Reason Are destroyed or abated, but made up and perfected. av-d dt n1 pn31 n1, ccx po31 j n2 pp-f n1 cc n1 vbr vvn cc vvn, cc-acp vvd a-acp cc vvn. (18) discourse (DIV2) 684 Page 409
4061 Doth one Unite added to two pre-existent Unites destroy those Unites? Or rather, do they not all put together beget a new Number of another Species and Name? Or, to bring it more home, doth the Soul of man coming into the organiz'd Body, destroy the Body? Or doth it not rather perfect and compleat it? So doth also the Spirit of God coming into the Soul. But as for the pre-existent qualities, no more of those are destroy'd than are incompatible with the residence of that new Form, the Divine Spirit. Does one Unite added to two preexistent Unites destroy those Unites? Or rather, do they not all put together beget a new Number of Another Species and Name? Or, to bring it more home, does the Soul of man coming into the organized Body, destroy the Body? Or does it not rather perfect and complete it? So does also the Spirit of God coming into the Soul. But as for the preexistent qualities, no more of those Are destroyed than Are incompatible with the residence of that new From, the Divine Spirit. vdz pi vvi vvn p-acp crd j vvz vvi d vvz? cc av-c, vdb pns32 xx d vvi av vvi dt j n1 pp-f j-jn n2 cc n1? cc, pc-acp vvi pn31 av-dc av-an, vdz dt n1 pp-f n1 vvg p-acp dt vvn n1, vvb dt n1? cc vdz pn31 xx av j cc j pn31? np1 vdz av dt n1 pp-f np1 vvg p-acp dt n1 cc-acp c-acp p-acp dt j n2, av-dx dc pp-f d vbr vvn av vbr j p-acp dt n1 pp-f cst j n1, dt j-jn n1. (18) discourse (DIV2) 684 Page 410
4062 Disobedience and wickedness be the only NONLATINALPHABET with this new Birth. Disobedience and wickedness be the only with this new Birth. n1 cc n1 vbb dt j p-acp d j n1. (18) discourse (DIV2) 684 Page 410
4063 Reason is no more incompatible with this state, than phansie, memory, hearing, seeing, smelling, &c. Nor the improvement of Reason, Reason is no more incompatible with this state, than fancy, memory, hearing, seeing, smelling, etc. Nor the improvement of Reason, n1 vbz av-dx av-dc j p-acp d n1, cs n1, n1, vvg, vvg, j-vvg, av ccx dt n1 pp-f n1, (18) discourse (DIV2) 684 Page 410
4064 or Arts and Sciences, then looking upon the Stars through a Galilaeos Glass, or reading the Bible with an ordinary pair of Spectacles. or Arts and Sciences, then looking upon the Stars through a Galilean Glass, or reading the bible with an ordinary pair of Spectacles. cc n2 cc n2, av vvg p-acp dt n2 p-acp dt npg1 n1, cc vvg dt n1 p-acp dt j n1 pp-f n2. (18) discourse (DIV2) 684 Page 410
4065 Doct. II. That the Soul is Regenerated of no corruptible Seed, but incorruptible. There needs no Descant upon this, no Interpretation, the Words are so clear; Doct. II That the Soul is Regenerated of no corruptible Seed, but incorruptible. There needs no Descant upon this, no Interpretation, the Words Are so clear; np1 crd cst dt n1 vbz vvn pp-f dx j n1, cc-acp j. a-acp av dx n1 p-acp d, dx n1, dt n2 vbr av j; (18) discourse (DIV2) 684 Page 410
4066 no Proof, the Truth is so unquestionable. Doct. III. That this incorruptible Seed is the Word of God. no Proof, the Truth is so unquestionable. Doct. III. That this incorruptible Seed is the Word of God. dx n1, dt n1 vbz av j. np1 np1. cst d j n1 vbz dt n1 pp-f np1. (18) discourse (DIV2) 685 Page 410
4067 The Word of God has two or three Senses: The Word of God has two or three Senses: dt n1 pp-f np1 vhz crd cc crd n2: (18) discourse (DIV2) 686 Page 410
4068 It signifies The written Word, The Word spoken, and Verbum mentis, That which God conceives within himself. It signifies The written Word, The Word spoken, and Verbum mentis, That which God conceives within himself. pn31 vvz dt j-vvn n1, dt n1 vvn, cc fw-la fw-la, cst r-crq np1 vvz p-acp px31. (18) discourse (DIV2) 686 Page 410
4069 This last is chiefly the Word: The other but dead signs or shadows of it, differing as much from this, This last is chiefly the Word: The other but dead Signs or shadows of it, differing as much from this, d ord vbz av-jn dt n1: dt j-jn p-acp j n2 cc n2 pp-f pn31, vvg p-acp d p-acp d, (18) discourse (DIV2) 686 Page 410
4070 as a picture of a man from a living man; nay much more; as a picture of a man from a living man; nay much more; c-acp dt n1 pp-f dt n1 p-acp dt j-vvg n1; uh-x av-d av-dc; (18) discourse (DIV2) 686 Page 410
4071 as much at least as the shadow of the Garland hanging on a Sign-post, and projected on the ground, differs from the best Wine in the Inne. as much At least as the shadow of the Garland hanging on a Signpost, and projected on the ground, differs from the best Wine in the Inn. c-acp d p-acp ds p-acp dt n1 pp-f dt n1 vvg p-acp dt n1, cc vvn p-acp dt n1, vvz p-acp dt js n1 p-acp dt n1. (18) discourse (DIV2) 686 Page 411
4072 The Word spoken perisheth with the speaking, Vox audita perit. The written Word is indeed longer-liv'd, The Word spoken Perishes with the speaking, Vox audita perit. The written Word is indeed longer-lived, dt n1 vvn vvz p-acp dt vvg, fw-la fw-la fw-la. dt vvn n1 vbz av j, (18) discourse (DIV2) 686 Page 411
4073 but Paper and Ink is not incorruptible and immortal: but Paper and Ink is not incorruptible and immortal: cc-acp n1 cc n1 vbz xx j cc j: (18) discourse (DIV2) 686 Page 411
4074 For the heavens shall melt away with a noise, and the elements shall melt with fervent heat; For the heavens shall melt away with a noise, and the elements shall melt with fervent heat; c-acp dt n2 vmb vvi av p-acp dt n1, cc dt n2 vmb vvi p-acp j n1; (18) discourse (DIV2) 686 Page 411
4075 the earth also, and the works that are therein, shall be burnt up. the earth also, and the works that Are therein, shall be burned up. dt n1 av, cc dt n2 cst vbr av, vmb vbi vvn a-acp. (18) discourse (DIV2) 686 Page 411
4076 2 Pet. 3. 10. The Word of God then is safe no where but in his own bosom, cypher'd within himself in his own mind. 2 Pet. 3. 10. The Word of God then is safe no where but in his own bosom, cyphered within himself in his own mind. crd np1 crd crd dt n1 pp-f np1 av vbz j dx c-crq cc-acp p-acp po31 d n1, vvn p-acp px31 p-acp po31 d n1. (18) discourse (DIV2) 686 Page 411
4077 This is his eternal Wisdom and incorruptible Word; the only incorruptible Seed. This is his Eternal Wisdom and incorruptible Word; the only incorruptible Seed. d vbz po31 j n1 cc j n1; dt j j n1. (18) discourse (DIV2) 686 Page 411
4078 Preaching and hearing, and reading and discoursing, they may be a kind of plowing or harrowing, Preaching and hearing, and reading and discoursing, they may be a kind of plowing or harrowing, vvg cc vvg, cc vvg cc vvg, pns32 vmb vbi dt n1 pp-f vvg cc n-vvg, (18) discourse (DIV2) 687 Page 411
4079 or some such piece of Husbandry: or Some such piece of Husbandry: cc d d n1 pp-f n1: (18) discourse (DIV2) 687 Page 411
4080 But it is an hand out of the Clouds that sets this Seed of everlasting Life in our hearts. But it is an hand out of the Clouds that sets this Seed of everlasting Life in our hearts. cc-acp pn31 vbz dt n1 av pp-f dt n2 cst vvz d n1 pp-f j n1 p-acp po12 n2. (18) discourse (DIV2) 687 Page 411
4081 Those are but some hungry talk of the best dishes, or spreading the table: This is the real food. Those Are but Some hungry talk of the best Dishes, or spreading the table: This is the real food. d vbr p-acp d j n1 pp-f dt js n2, cc vvg dt n1: d vbz dt j n1. (18) discourse (DIV2) 687 Page 411
4082 Those but a note under the Physitians hand: This is the very Physick that restores to health. Those but a note under the Physicians hand: This is the very Physic that restores to health. d p-acp dt n1 p-acp dt ng1 n1: d vbz dt j n1 cst vvz p-acp n1. (18) discourse (DIV2) 687 Page 411
4083 Doct. IV. That this Word of God, which is the Seed of the Soul, is a living and everlasting Word. Doct. IV. That this Word of God, which is the Seed of the Soul, is a living and everlasting Word. np1 np1 cst d n1 pp-f np1, r-crq vbz dt n1 pp-f dt n1, vbz dt j-vvg cc j n1. (18) discourse (DIV2) 687 Page 411
4084 This Word is no other than the inward Word of God, which is his first-born Son, the everlasting Wisdom of the Father, which sat in Counsel with him when he made the World. This Word is no other than the inward Word of God, which is his firstborn Son, the everlasting Wisdom of the Father, which sat in Counsel with him when he made the World. d n1 vbz dx n-jn cs dt j n1 pp-f np1, r-crq vbz po31 j n1, dt j n1 pp-f dt n1, r-crq vvd p-acp n1 p-acp pno31 c-crq pns31 vvd dt n1. (18) discourse (DIV2) 688 Page 412
4085 Prov. 8. Iohn 1. This Second Hypostasis is so acknowledged by the Heathen to be everlasting; Curae 8. John 1. This Second Hypostasis is so acknowledged by the Heathen to be everlasting; np1 crd np1 crd d ord np1 vbz av vvn p-acp dt j-jn pc-acp vbi j; (18) discourse (DIV2) 688 Page 412
4086 they make it to be NONLATINALPHABET, the first Life. That it is a living Word, we have an ample testimony, Heb. 4. 12, 13. For the word of God is quick, they make it to be, the First Life. That it is a living Word, we have an ample testimony, Hebrew 4. 12, 13. For the word of God is quick, pns32 vvb pn31 pc-acp vbi, dt ord n1. cst pn31 vbz dt j-vvg n1, pns12 vhb dt j n1, np1 crd crd, crd p-acp dt n1 pp-f np1 vbz j, (18) discourse (DIV2) 688 Page 412
4087 and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and Spirit, cc j, cc jc cs d j n1, vvg av p-acp dt n-vvg av pp-f n1 cc n1, (18) discourse (DIV2) 688 Page 412
4088 and of the joynts and marrow, and is a discerner of the thoughts and intents of the heart. and of the Joints and marrow, and is a discerner of the thoughts and intents of the heart. cc pp-f dt n2 cc n1, cc vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1. (18) discourse (DIV2) 688 Page 412
4089 Neither is there any creature that is not manifest in his sight: Neither is there any creature that is not manifest in his sighed: av-d vbz pc-acp d n1 cst vbz xx j p-acp po31 n1: (18) discourse (DIV2) 688 Page 412
4090 but all things are naked, and opened unto the eyes of him with whom we have to do. but all things Are naked, and opened unto the eyes of him with whom we have to do. cc-acp d n2 vbr j, cc vvd p-acp dt n2 pp-f pno31 p-acp ro-crq pns12 vhb pc-acp vdi. (18) discourse (DIV2) 688 Page 412
4091 Can these Attributes be given to any dead letter, or any transient hand? Can Words or Writings be so penetrating as to divied asunder the Soul and Spirit ? &c. 'Tis true, Authors both Divine and Profane give very quick operations to the Words of the Tongue. Can these Attributes be given to any dead Letter, or any Transient hand? Can Words or Writings be so penetrating as to divied asunder the Soul and Spirit? etc. It's true, Authors both Divine and Profane give very quick operations to the Words of the Tongue. vmb d n2 vbb vvn p-acp d j n1, cc d j n1? vmb n2 cc n2-vvg vbb av vvg p-acp pc-acp vvd av dt n1 cc n1? av pn31|vbz j, n2 d j-jn cc j vvb av j n2 p-acp dt n2 pp-f dt n1. (18) discourse (DIV2) 688 Page 412
4092 Prov. 25. 15. By long forbearing is a prince perswaded, and a soft tongue breaketh the bone. Curae 25. 15. By long forbearing is a Prince persuaded, and a soft tongue breaks the bone. np1 crd crd p-acp j n-vvg vbz dt n1 vvd, cc dt j n1 vvz dt n1. (18) discourse (DIV2) 689 Page 412
4093 Psal. 57. 4. My soul is among lions, and I lie even among them that are set on fire, Psalm 57. 4. My soul is among Lions, and I lie even among them that Are Set on fire, np1 crd crd po11 n1 vbz p-acp n2, cc pns11 vvb av p-acp pno32 cst vbr vvn p-acp n1, (18) discourse (DIV2) 689 Page 412
4094 even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword. even the Sons of men, whose teeth Are spears and arrows, and their tongue a sharp sword. av dt n2 pp-f n2, rg-crq n2 vbr n2 cc n2, cc po32 n1 dt j n1. (18) discourse (DIV2) 689 Page 413
4095 Psal. 64. 3. Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words. Psalm 64. 3. Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words. np1 crd crd q-crq vvb po32 n1 av-j dt n1, cc vvi po32 n2 pc-acp vvi po32 n2, av j n2. (18) discourse (DIV2) 689 Page 413
4096 And in Homer, NONLATINALPHABET is to speak words that cut to the heart. And in Homer, is to speak words that Cut to the heart. cc p-acp np1, vbz pc-acp vvi n2 cst vvd p-acp dt n1. (18) discourse (DIV2) 689 Page 413
4097 But for this, consider that it is not the words that do then so wound the mind; But for this, Consider that it is not the words that do then so wound the mind; cc-acp p-acp d, vvb cst pn31 vbz xx dt n2 cst vdb av av vvi dt n1; (18) discourse (DIV2) 689 Page 413
4098 as the mind launceth it self, and plagues it self by those unruly phantasms she then occasionally creates in her self upon such speeches. One man being jear'd at a Comedy, bears himself so carelesly and jollily, that he walks cross the stage that all the people may take notice that he was the man that was so abused. as the mind lanceth it self, and plagues it self by those unruly phantasms she then occasionally creates in her self upon such Speeches. One man being jeered At a Comedy, bears himself so carelessly and jollily, that he walks across the stage that all the people may take notice that he was the man that was so abused. c-acp dt n1 vvz pn31 n1, cc vvz pn31 n1 p-acp d j n2 pns31 av av-j vvz p-acp po31 n1 p-acp d n2. crd n1 vbg vvn p-acp dt n1, vvz px31 av av-j cc av-j, cst pns31 vvz p-acp dt n1 cst d dt n1 vmb vvi n1 cst pns31 vbds dt n1 cst vbds av vvn. (18) discourse (DIV2) 689 Page 413
4099 Another so used, goes home and hangs himself; another so used, Goes home and hangs himself; j-jn av vvn, vvz av-an cc vvz px31; (18) discourse (DIV2) 689 Page 413
4100 which is a sure experiment to prove that it is not words, but the Souls own thoughts that so wound and scorch her self. which is a sure experiment to prove that it is not words, but the Souls own thoughts that so wound and scorch her self. r-crq vbz dt j n1 pc-acp vvi cst pn31 vbz xx n2, cc-acp dt n2 d n2 cst av n1 cc vvi po31 n1. (18) discourse (DIV2) 689 Page 413
4101 Words of themselves are but empty shells and husks, and can give no greater blow than the shadow of Hercule 's Club lifted up in the Sun; Words of themselves Are but empty shells and husks, and can give no greater blow than the shadow of Hercules is Club lifted up in the Sun; n2 pp-f px32 vbr cc-acp j n2 cc n2, cc vmb vvi dx jc n1 cs dt n1 pp-f np1 vbz n1 vvn a-acp p-acp dt n1; (18) discourse (DIV2) 689 Page 413
4102 nor can no more administer comfort than an Ivy-bush can quench our thirst. nor can no more administer Comfort than an Ivy bush can quench our thirst. ccx vmb av-dx av-dc vvi n1 cs dt n1 vmb vvi po12 n1. (18) discourse (DIV2) 689 Page 413
4103 Wherefore it is plain, that 'tis the Soul her self that creates these joys or disturbances in things Natural or Moral. Wherefore it is plain, that it's the Soul her self that creates these Joys or disturbances in things Natural or Moral. c-crq pn31 vbz j, cst pn31|vbz dt n1 po31 n1 cst vvz d n2 cc n2 p-acp n2 j cc j. (18) discourse (DIV2) 689 Page 413
4104 But in real Conversion to God, in unfeigned Repentance, in the New Birth (as the Letter or outward Word is excluded, But in real Conversion to God, in unfeigned Repentance, in the New Birth (as the letter or outward Word is excluded, p-acp p-acp j n1 p-acp np1, p-acp j n1, p-acp dt j n1 (c-acp dt n1 cc j n1 vbz vvn, (18) discourse (DIV2) 689 Page 413
4105 as has been cleared, so) the Soul her self is excluded, as being unable to regenerate her self; as has been cleared, so) the Soul her self is excluded, as being unable to regenerate her self; c-acp vhz vbn vvn, av) dt n1 po31 n1 vbz vvn, c-acp vbg j p-acp vvn po31 n1; (18) discourse (DIV2) 689 Page 414
4106 therefore what is left but God himself by his living Word? That's the immediate cause of Conversion and Regeneration, the other but occasions. Therefore what is left but God himself by his living Word? That's the immediate cause of Conversion and Regeneration, the other but occasions. av q-crq vbz vvn p-acp np1 px31 p-acp po31 j-vvg n1? d|vbz dt j n1 pp-f n1 cc n1, dt j-jn p-acp n2. (18) discourse (DIV2) 689 Page 414
4107 If not, there is no supernatural act at all in Conversion and Regeneration. If not, there is no supernatural act At all in Conversion and Regeneration. cs xx, pc-acp vbz dx j n1 p-acp d p-acp n1 cc n1. (18) discourse (DIV2) 689 Page 414
4108 Again, this Word of God is said to be a discerner of the thoughts, &c. all which are manifest Properties of Life. Again, this Word of God is said to be a discerner of the thoughts, etc. all which Are manifest Properties of Life. av, d n1 pp-f np1 vbz vvn pc-acp vbi dt n1 pp-f dt n2, av d r-crq vbr j n2 pp-f n1. (18) discourse (DIV2) 690 Page 414
4109 Compareing therefore this place of the Hebrews with the Text, it is plain that there is a living and everlasting Word, and that that Word is meant in both these places: Comparing Therefore this place of the Hebrews with the Text, it is plain that there is a living and everlasting Word, and that that Word is meant in both these places: vvg av d n1 pp-f dt np1 p-acp dt n1, pn31 vbz j cst pc-acp vbz dt vvg cc j n1, cc d cst n1 vbz vvn p-acp d d n2: (18) discourse (DIV2) 690 Page 414
4110 And if so, then its the same with S. Iohns words, In him was life, and the life was the light of men. And if so, then its the same with S. Iohns words, In him was life, and the life was the Light of men. cc cs av, av pn31|vbz dt d p-acp n1 npg1 n2, p-acp pno31 vbds n1, cc dt n1 vbds dt n1 pp-f n2. (18) discourse (DIV2) 690 Page 414
4111 THUS much for the Doctrines or Truths, which are as so many enforcements to the great Duty, NONLATINALPHABET. THUS much for the Doctrines or Truths, which Are as so many enforcements to the great Duty,. av av-d c-acp dt n2 cc n2, r-crq vbr a-acp av d n2 p-acp dt j n1,. (18) discourse (DIV2) 691 Page 414
4112 The substance of the Duty is mutual Love ; which is charged with a double modification, viz. of quality, NONLATINALPHABET, and of quantity, NONLATINALPHABET; The substance of the Duty is mutual Love; which is charged with a double modification, viz. of quality,, and of quantity,; dt n1 pp-f dt n1 vbz j n1; r-crq vbz vvn p-acp dt j-jn n1, n1 pp-f n1,, cc pp-f n1,; (18) discourse (DIV2) 691 Page 414
4113 which implies extension, and is as much as NONLATINALPHABET, or intension, and is as much as NONLATINALPHABET. which Implies extension, and is as much as, or intention, and is as much as. r-crq vvz n1, cc vbz p-acp d c-acp, cc n1, cc vbz p-acp d c-acp. (18) discourse (DIV2) 691 Page 414
4114 Again, this NONLATINALPHABET or extension, is either in reference to the object or else duration, and implies an universal Love, and continued. Again, this or extension, is either in Referente to the Object or Else duration, and Implies an universal Love, and continued. av, d cc n1, vbz av-d p-acp n1 p-acp dt n1 cc av n1, cc vvz dt j n1, cc vvd. (18) discourse (DIV2) 691 Page 414
4115 But no English word will fully answer to NONLATINALPHABET: But no English word will Fully answer to: p-acp dx np1 n1 vmb av-j vvi p-acp: (18) discourse (DIV2) 691 Page 415
4116 Therefore our Interpreters have been forc'd to make use but of one of these senses, fervently : Therefore our Interpreters have been forced to make use but of one of these Senses, fervently: av po12 n2 vhb vbn vvn pc-acp vvi n1 cc-acp pp-f crd pp-f d n2, av-j: (18) discourse (DIV2) 691 Page 415
4117 And they have with more judgment, pitcht upon the sense of intension than extension, because that intension in some measure implies extension; but not è contra ; And they have with more judgement, pitched upon the sense of intention than extension, Because that intention in Some measure Implies extension; but not è contra; cc pns32 vhb p-acp dc n1, vvd p-acp dt n1 pp-f n1 cs n1, c-acp cst n1 p-acp d n1 vvz n1; cc-acp xx fw-it fw-la; (18) discourse (DIV2) 691 Page 415
4118 for that which is ( ex. gr. ) very hot, has also a further extended sphear of calefaction, for that which is (ex. Great.) very hight, has also a further extended sphere of calefaction, p-acp d r-crq vbz (fw-la. zz.) av j, vhz av dt av-jc vvn n1 pp-f n1, (18) discourse (DIV2) 691 Page 415
4119 and doth last longer hot, than that which is at first but more remisly heated, as is manifested in heated Irons. and does last longer hight, than that which is At First but more remissly heated, as is manifested in heated Irons. cc vdz vvi jc j, cs d r-crq vbz p-acp ord p-acp av-dc j vvn, c-acp vbz vvn p-acp j-vvn n2. (18) discourse (DIV2) 691 Page 415
4120 To make any subtle disquisition of the nature of Love, is not much to the purpose. To make any subtle disquisition of the nature of Love, is not much to the purpose. pc-acp vvi d j n1 pp-f dt n1 pp-f vvb, vbz xx av-d p-acp dt n1. (18) discourse (DIV2) 692 Page 415
4121 Every one knows what it is to love himself, how he is affected towards himself: Every one knows what it is to love himself, how he is affected towards himself: d pi vvz r-crq pn31 vbz pc-acp vvi px31, c-crq pns31 vbz vvn p-acp px31: (18) discourse (DIV2) 692 Page 415
4122 Let him but transfer that affection, which he is so sensible of in himself, to his Neighbour, Let him but transfer that affection, which he is so sensible of in himself, to his Neighbour, vvb pno31 p-acp vvi d n1, r-crq pns31 vbz av j pp-f p-acp px31, p-acp po31 n1, (18) discourse (DIV2) 692 Page 415
4123 and the Duty is done more substantially and completely, than all Scholastical definitions and curious circumscriptions can be able to set it out. and the Duty is done more substantially and completely, than all Scholastical definitions and curious circumscriptions can be able to Set it out. cc dt n1 vbz vdn av-dc av-j cc av-j, cs d j n2 cc j n2 vmb vbi j pc-acp vvi pn31 av. (18) discourse (DIV2) 692 Page 415
4124 Be so affected to other men, as you would they should be to you, or as you are affected to your self: Be so affected to other men, as you would they should be to you, or as you Are affected to your self: vbb av vvn p-acp j-jn n2, c-acp pn22 vmd pns32 vmd vbi p-acp pn22, cc c-acp pn22 vbr vvn p-acp po22 n1: (18) discourse (DIV2) 692 Page 415
4125 This is the Law, and the Prophets. THE Incitements to this Duty are many: But I will confine my self to the Text, and cull out some three: This is the Law, and the prophets. THE Incitements to this Duty Are many: But I will confine my self to the Text, and cull out Some three: d vbz dt n1, cc dt n2. dt n2 p-acp d n1 vbr d: cc-acp pns11 vmb vvi po11 n1 p-acp dt n1, cc vvi av d crd: (18) discourse (DIV2) 692 Page 415
4126 As, 1. From the Seed of the New Birth. As, 1. From the Seed of the New Birth. c-acp, crd p-acp dt n1 pp-f dt j n1. (18) discourse (DIV2) 693 Page 416
4127 For what is this Seed but the Son of God, by union with whom we also become the Sons of God, petty Deities? But sith that the Deity it self is nothing else but a sufficient and overflowing Goodness, creating all things, For what is this Seed but the Son of God, by Union with whom we also become the Sons of God, Petty Deities? But sith that the Deity it self is nothing Else but a sufficient and overflowing goodness, creating all things, p-acp r-crq vbz d n1 p-acp dt n1 pp-f np1, p-acp n1 p-acp ro-crq pns12 av vvi dt n2 pp-f np1, j n2? p-acp a-acp cst dt n1 pn31 n1 vbz pix av cc-acp dt j cc j-vvg n1, vvg d n2, (18) discourse (DIV2) 693 Page 416
4128 and sustaining them from no other principle than the Spirit of Goodness; and sustaining them from no other principle than the Spirit of goodness; cc vvg pno32 p-acp dx j-jn n1 cs dt n1 pp-f n1; (18) discourse (DIV2) 693 Page 416
4129 though we cannot act as this absolute Deity, yet we may will according to that uncreated Will, which is nothing else but pure overspreading Love. though we cannot act as this absolute Deity, yet we may will according to that uncreated Will, which is nothing Else but pure overspreading Love. cs pns12 vmbx vvi p-acp d j n1, av pns12 vmb n1 vvg p-acp d j n1, r-crq vbz pix av cc-acp j j-vvg n1. (18) discourse (DIV2) 693 Page 416
4130 Again, this Seed, (as hath been shewed) which is the Word, is a living Seed. Again, this Seed, (as hath been showed) which is the Word, is a living Seed. av, d n1, (c-acp vhz vbn vvn) r-crq vbz dt n1, vbz dt j-vvg n1. (18) discourse (DIV2) 693 Page 416
4131 But where Life is, and Understanding or Sense, there must needs be Love, for it is the flower and sweet of all desire. But where Life is, and Understanding or Sense, there must needs be Love, for it is the flower and sweet of all desire. p-acp q-crq n1 vbz, cc n1 cc n1, pc-acp vmb av vbi n1, c-acp pn31 vbz dt n1 cc j pp-f d n1. (18) discourse (DIV2) 693 Page 416
4132 What then can be the desire of the living Word but Love; and how can he want desire, sith he is Life; What then can be the desire of the living Word but Love; and how can he want desire, sith he is Life; q-crq av vmb vbi dt n1 pp-f dt j-vvg n1 p-acp n1; cc q-crq vmb pns31 vvi n1, c-acp pns31 vbz n1; (18) discourse (DIV2) 693 Page 416
4133 and what can he so much desire as the good and welfare of Mankind? What therefore should that part of Mankind that partake of this Divine Nature, desire more than the good of one another, and what can he so much desire as the good and welfare of Mankind? What Therefore should that part of Mankind that partake of this Divine Nature, desire more than the good of one Another, cc q-crq vmb pns31 av av-d vvi p-acp dt j cc n1 pp-f n1? q-crq av vmd d n1 pp-f n1 cst vvb pp-f d j-jn n1, vvb dc cs dt j pp-f crd j-jn, (18) discourse (DIV2) 693 Page 416
4134 and of those also, that as yet have not partaked of that Divine Nature: and of those also, that as yet have not partaked of that Divine Nature: cc pp-f d av, cst c-acp av vhb xx vvn pp-f d j-jn n1: (18) discourse (DIV2) 693 Page 416
4135 For God also loves those, or else how could ever any partake of it? 2. From the Regeneration of the Soul. It is the Holy Ghosts own arguing, 1 Ioh. 4. 7. Beloved, let us love one another: for love is of God; For God also loves those, or Else how could ever any partake of it? 2. From the Regeneration of the Soul. It is the Holy Ghosts own arguing, 1 John 4. 7. beloved, let us love one Another: for love is of God; c-acp np1 av vvz d, cc av q-crq vmd av av-d vvi pp-f pn31? crd p-acp dt n1 pp-f dt n1 pn31 vbz dt j n2 d vvg, crd np1 crd crd vvn, vvb pno12 vvi pi j-jn: p-acp n1 vbz pp-f np1; (18) discourse (DIV2) 693 Page 417
4136 and every one that loveth, is born of God, and loveth God. Ver. 16. And we have known and believed the love that God hath to us. God is love; and every one that loves, is born of God, and loves God. Ver. 16. And we have known and believed the love that God hath to us. God is love; cc d pi cst vvz, vbz vvn pp-f np1, cc vvz np1. np1 crd cc pns12 vhb vvn cc vvn dt n1 cst np1 vhz p-acp pno12. np1 vbz n1; (18) discourse (DIV2) 693 Page 417
4137 and he that dwelleth in love, dwelleth in God, and God in him. and he that dwells in love, dwells in God, and God in him. cc pns31 cst vvz p-acp n1, vvz p-acp np1, cc np1 p-acp pno31. (18) discourse (DIV2) 693 Page 417
4138 By Righteousness and Unrighteousness, by Love and Hatred, are the Children of God and the Children of the Devil manifested. 1 Iohn 3. 10. In this the children of God are manifest, By Righteousness and Unrighteousness, by Love and Hatred, Are the Children of God and the Children of the devil manifested. 1 John 3. 10. In this the children of God Are manifest, p-acp n1 cc n1, p-acp n1 cc n1, vbr dt n2 pp-f np1 cc dt n2 pp-f dt n1 vvn. crd np1 crd crd p-acp d dt n2 pp-f np1 vbr j, (18) discourse (DIV2) 693 Page 417
4139 and the children of the devil: Whosoever doeth not righteousness, is not of God, neither he that loveth not his brother. and the children of the Devil: Whosoever doth not righteousness, is not of God, neither he that loves not his brother. cc dt n2 pp-f dt n1: c-crq vdz xx n1, vbz xx pp-f np1, av-dx pns31 cst vvz xx po31 n1. (18) discourse (DIV2) 693 Page 417
4140 Ver. 14. We know that we have passed from death unto life, because we love the brethren: Ver. 14. We know that we have passed from death unto life, Because we love the brothers: np1 crd pns12 vvb cst pns12 vhb vvn p-acp n1 p-acp n1, c-acp pns12 vvb dt n2: (18) discourse (DIV2) 693 Page 417
4141 he that loveth not his brother, abideth in death. he that loves not his brother, Abideth in death. pns31 cst vvz xx po31 n1, vvz p-acp n1. (18) discourse (DIV2) 693 Page 417
4142 If Water or Earth be turn'd into Fire, we expect it should burn and be hot. If Water or Earth be turned into Fire, we expect it should burn and be hight. cs n1 cc n1 vbb vvn p-acp n1, pns12 vvb pn31 vmd vvi cc vbi j. (18) discourse (DIV2) 693 Page 417
4143 How shall then a Son of Satan, or the Earthly man, be turn'd by Regeneration into the Son of God, How shall then a Son of Satan, or the Earthly man, be turned by Regeneration into the Son of God, q-crq vmb av dt n1 pp-f np1, cc dt j n1, vbb vvn p-acp n1 p-acp dt n1 pp-f np1, (18) discourse (DIV2) 693 Page 417
4144 and not love? 3. From the end of our Sanctification. Love is the very End of it. and not love? 3. From the end of our Sanctification. Love is the very End of it. cc xx vvi? crd p-acp dt n1 pp-f po12 n1. n1 vbz dt j vvb pp-f pn31. (18) discourse (DIV2) 693 Page 417
4145 Shall Envy, shall Hatred, shall Lust, Ambition, Luxury, &c. shall all these enormous Desires and Affections be cast out of the Soul by Sanctity and Purity, that she may be but a transparent piece of Ice, Shall Envy, shall Hatred, shall Lust, Ambition, Luxury, etc. shall all these enormous Desires and Affections be cast out of the Soul by Sanctity and Purity, that she may be but a transparent piece of Ice, vmb n1, vmb n1, vmb n1, n1, n1, av vmb d d j n2 cc n2 vbb vvn av pp-f dt n1 p-acp n1 cc n1, cst pns31 vmb vbi p-acp dt j n1 pp-f n1, (18) discourse (DIV2) 693 Page 418
4146 or a spotless fleece of Show? Shall she become so pure, so pellucid, so christalline, or a spotless fleece of Show? Shall she become so pure, so pellucid, so Crystalline, cc dt j n1 pp-f vvb? vmb pns31 vvi av j, av vdd, av j, (18) discourse (DIV2) 693 Page 418
4147 so devoid of all stains, that nothing but still shadows and night may possess that inward diaphanous Purity? Thus would she be no better than the nocturnal Air, no happier than a statue of Alabaster; so devoid of all stains, that nothing but still shadows and night may possess that inward diaphanous Purity? Thus would she be no better than the nocturnal Air, no Happier than a statue of Alabaster; av j pp-f d n2, cst pix cc-acp j n2 cc n1 vmb vvi d j j n1? av vmd pns31 vbi dx jc cs dt j n1, av-dx jc cs dt n1 pp-f n1; (18) discourse (DIV2) 693 Page 418
4148 it would be but a more cleanly sepulchre of a dead starved Soul. Nay, certainly at this cleansing and preparing is for something well worth that labour. it would be but a more cleanly Sepulchre of a dead starved Soul. Nay, Certainly At this cleansing and preparing is for something well worth that labour. pn31 vmd vbi p-acp dt av-dc j n1 pp-f dt j j-vvn n1 uh-x, av-j p-acp d vvg cc vvg vbz p-acp pi av j cst n1. (18) discourse (DIV2) 693 Page 418
4149 The Stoicks themselves, that were such severe Sentencers of Passion, would retain NONLATINALPHABET. The Stoics themselves, that were such severe Sentencers of Passion, would retain. dt njp2 px32, cst vbdr d j n2 pp-f n1, vmd vvi. (18) discourse (DIV2) 693 Page 418
4150 Stoicism it self brings in, upon that deadness and privation of other Passions, that divine motion of the Soul, which is Love or Goodwill to all Mankind. Stoicism it self brings in, upon that deadness and privation of other Passion, that divine motion of the Soul, which is Love or Goodwill to all Mankind. n1 pn31 n1 vvz p-acp, p-acp d n1 cc n1 pp-f j-jn n2, cst j-jn n1 pp-f dt n1, r-crq vbz n1 cc n1 p-acp d n1. (18) discourse (DIV2) 693 Page 418
4151 And shall Christianity be but a cold grave to the mortified Soul of man? No surely, there is a Resurrection to Life, Love and the Divinity, And shall Christianity be but a cold grave to the mortified Soul of man? No surely, there is a Resurrection to Life, Love and the Divinity, cc vmb np1 vbb p-acp dt j-jn n1 p-acp dt j-vvn n1 pp-f n1? uh-dx av-j, pc-acp vbz dt n1 p-acp n1, n1 cc dt n1, (18) discourse (DIV2) 693 Page 418
4152 as well as a Death of the enormous Affections of this Mortal Body. as well as a Death of the enormous Affections of this Mortal Body. c-acp av c-acp dt n1 pp-f dt j n2 pp-f d j-jn n1. (18) discourse (DIV2) 693 Page 418
4153 Bitter Zeal, harsh Censure, busie Revenge, NONLATINALPHABET are so far from being able to supply the place of Charity, that it's a manifest sign that we are as yet carnal and unsanctified. Bitter Zeal, harsh Censure, busy Revenge, Are so Far from being able to supply the place of Charity, that it's a manifest Signen that we Are as yet carnal and unsanctified. j n1, j n1, j n1, vbr av av-j p-acp vbg j pc-acp vvi dt n1 pp-f n1, cst pn31|vbz dt j n1 cst pns12 vbr a-acp av j cc j. (18) discourse (DIV2) 693 Page 418
4154 DISCOURSE XIV. PSAL. cvi 28. They joined themselves also unto Baal-Peor, and are the sacrifices of the dead. DISCOURSE XIV. PSALM cvi 28. They joined themselves also unto Baal-peor, and Are the Sacrifices of the dead. n1 np1. np1 fw-la crd pns32 vvd px32 av p-acp np1, cc vbr dt n2 pp-f dt j. (19) discourse (DIV2) 693 Page 419
4155 THIS Psalm is a compendious commemoration of those many slips and falls the Children of Israel had in their Journey to the Land of Canaan. THIS Psalm is a compendious commemoration of those many slips and falls the Children of Israel had in their Journey to the Land of Canaan. d n1 vbz dt j n1 pp-f d d n2 cc vvz dt n2 pp-f np1 vhd p-acp po32 n1 p-acp dt n1 pp-f np1. (19) discourse (DIV2) 694 Page 419
4156 As foul and as dangerous as any, is this in my Text; this business of the Baal-Peor. In the handling whereof I will observe this method. As foul and as dangerous as any, is this in my Text; this business of the Baal-peor. In the handling whereof I will observe this method. p-acp j cc p-acp j c-acp d, vbz d p-acp po11 n1; d n1 pp-f dt np1. p-acp dt n-vvg c-crq pns11 vmb vvi d n1. (19) discourse (DIV2) 695 Page 419
4157 First, I will explain what may seem difficult to understand, or ambiguous. Secondly, I will further confirm out of Scripture the narration in this Particle of Scripture. Thirdly and Lastly; First, I will explain what may seem difficult to understand, or ambiguous. Secondly, I will further confirm out of Scripture the narration in this Particle of Scripture. Thirdly and Lastly; ord, pns11 vmb vvi r-crq vmb vvi j pc-acp vvi, cc j. ord, pns11 vmb av-jc vvi av pp-f n1 dt n1 p-acp d n1 pp-f n1. ord cc ord; (19) discourse (DIV2) 696 Page 419
4158 I will make some Observations or Deductions from the truth of this Text; such as will come from it with as much ease as profit. I. For the First. NONLATINALPHABET NONLATINALPHABET, i. e. They joyned themselves. I will make Some Observations or Deductions from the truth of this Text; such as will come from it with as much ease as profit. I. For the First., i. e. They joined themselves. pns11 vmb vvi d n2 cc n2 p-acp dt n1 pp-f d n1; d c-acp vmb vvi p-acp pn31 p-acp c-acp d n1 p-acp n1. pns11. p-acp dt ord., sy. sy. pns32 vvd px32. (19) discourse (DIV2) 698 Page 420
4159 ] For although the word be in Niphal, and may seem to signifie either Passively or Neutrally ; ] For although the word be in Niphal, and may seem to signify either Passively or Neutrally; ] c-acp cs dt n1 vbb p-acp j, cc vmb vvi pc-acp vvi d av-j cc av-j; (19) discourse (DIV2) 700 Page 420
4160 yet (as Elias the Grammarian hath observed) the Conjugation Niphal sometimes signifies as Hithpael, which denotes a reflex act: yet (as Elias the Grammarian hath observed) the Conjugation Niphal sometime signifies as Hithpael, which denotes a reflex act: av (c-acp np1 dt n1 vhz vvn) dt n1 j av vvz p-acp np1, r-crq vvz dt n1 n1: (19) discourse (DIV2) 700 Page 420
4161 Tota actio ejus est retransitiva, quum recipiatur ab ipso agente. So he expounds that in 2 Kings 20! NONLATINALPHABET Amasa non est custoditus ; Tota actio His est retransitiva, Whom recipiatur ab ipso agent. So he expounds that in 2 Kings 20! Amasa non est custoditus; np1 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la n1. av pns31 vvz cst p-acp crd n2 crd! np1 fw-fr fw-la fw-la; (19) discourse (DIV2) 700 Page 420
4162 that is (saith he) NONLATINALPHABET Non custodivit se. So Lev. 25. NONLATINALPHABET Et venditus tibi. Vt dicunt sapientes bonae memoriae (saith Elias upon this place) loquitur hic versus de vendente seipsum, necessitate cogente. that is (Says he) Non custodivit se. So Lev. 25. Et venditus tibi. Vt dicunt Wise bonae Memoriae (Says Elias upon this place) loquitur hic versus de vendente seipsum, necessitate cogente. d vbz (vvz pns31) fw-fr fw-la fw-la. av np1 crd fw-la fw-la fw-la. fw-la fw-la n2 fw-la fw-la (vvz np1 p-acp d n1) fw-la fw-la fw-la fw-la fw-la fw-la, n1 fw-la. (19) discourse (DIV2) 700 Page 420
4163 Other Examples this Grammarian brings, for the further confirmation of the matter, but I will omit them; these being sufficient for proof. Other Examples this Grammarian brings, for the further confirmation of the matter, but I will omit them; these being sufficient for proof. j-jn n2 d n1 vvz, p-acp dt jc n1 pp-f dt n1, cc-acp pns11 vmb vvi pno32; d vbg j p-acp n1. (19) discourse (DIV2) 700 Page 420
4164 According therefore to this Analogy NONLATINALPHABET is to be interpreted (as our Translators have expounded it) They joined themselves also to Baal-Peor. According Therefore to this Analogy is to be interpreted (as our Translators have expounded it) They joined themselves also to Baal-peor. vvg av p-acp d n1 vbz pc-acp vbi vvn (p-acp po12 n2 vhb vvn pn31) pns32 vvd px32 av p-acp np1. (19) discourse (DIV2) 700 Page 420
4165 To Baal-Peor ] But what's that? Such an Abomination that I am loth to name it. To Baal-peor ] But what's that? Such an Abomination that I am loath to name it. p-acp np1 ] cc-acp q-crq|vbz d? d dt n1 cst pns11 vbm j pc-acp vvi pn31. (19) discourse (DIV2) 701 Page 421
4166 I am almost forced back at the evil sight of it, and ill sent: And well may be, if we believe the Hebrew Writers. I am almost forced back At the evil sighed of it, and ill sent: And well may be, if we believe the Hebrew Writers. pns11 vbm av vvn av p-acp dt j-jn n1 pp-f pn31, cc av-jn vvn: cc av vmb vbi, cs pns12 vvb dt njp n2. (19) discourse (DIV2) 701 Page 421
4167 Peor (saith Vatablus) testantibus Hebraeis spurcissimum Idolum Madianitarum fuit, a denudando nempe nomen habens: NONLATINALPHABET enim aperire & denudare significat. Peor (Says Vatablus) testantibus Hebraeis spurcissimum Idolum Madianitarum fuit, a denudando nempe Nome habens: enim aperire & denudare significat. np1 (vvz np1) fw-la np1 fw-la np1 np1 fw-la, dt fw-la fw-la fw-la fw-la: fw-la fw-la cc fw-la fw-la. (19) discourse (DIV2) 701 Page 421
4168 I will not venture any further in this description. The impure Dog hath more modesty than the Worshippers of that Deity: I will not venture any further in this description. The impure Dog hath more modesty than the Worshippers of that Deity: pns11 vmb xx vvi d av-jc p-acp d n1. dt j n1 vhz dc n1 cs dt n2 pp-f d n1: (19) discourse (DIV2) 701 Page 421
4169 For that which they hide by scraping over earth from the sight of men, they lay open to the view of their God. For that which they hide by scraping over earth from the sighed of men, they lay open to the view of their God. c-acp d r-crq pns32 vvb p-acp vvg p-acp n1 p-acp dt n1 pp-f n2, pns32 vvd j p-acp dt n1 pp-f po32 n1. (19) discourse (DIV2) 701 Page 421
4170 Yet as filthy Abomination as it is, the Iews (as Moses the Egytian for example, Yet as filthy Abomination as it is, the Iews (as Moses the Egyptian for Exampl, av c-acp j n1 c-acp pn31 vbz, dt np2 (c-acp np1 dt jp p-acp n1, (19) discourse (DIV2) 701 Page 421
4171 and R. Salomon ) stick not to assert it as true. and R. Solomon) stick not to assert it as true. cc np1 np1) vvb xx p-acp vvb pn31 p-acp j. (19) discourse (DIV2) 701 Page 421
4172 Origen durst conclude, that at least, it is idolum turpitudinis, though not define what kind of turpitude, in his twentieth Homily upon Numbers. Cum multae sint turpitudinum species, una quaedam ex pluribus turpitudinis species Beelphegor appellatur. Origen durst conclude, that At least, it is idolum turpitudinis, though not define what kind of turpitude, in his twentieth Homily upon Numbers. Cum Multitude sint turpitudinum species, una quaedam ex Pluribus turpitudinis species Belphegor Appellatur. np1 vvd vvi, cst p-acp ds, pn31 vbz fw-la fw-la, c-acp xx vvi r-crq n1 pp-f n1, p-acp po31 ord n1 p-acp n2. fw-la fw-la fw-la fw-la n2, fw-la fw-la fw-la fw-la fw-la n1 np1 fw-la. (19) discourse (DIV2) 701 Page 421
4173 S. Ierom ventures to parallel it with the Latines Priapus, and makes it to be chiefly workshipped of Women. S. Jerom ventures to parallel it with the Latins Priapus, and makes it to be chiefly workshipped of Women. np1 np1 n2 pc-acp vvi pn31 p-acp dt np1 np1, cc vvz pn31 pc-acp vbi av-jn vvn pp-f n2. (19) discourse (DIV2) 701 Page 421
4174 Others I could bring in to confirm this of the turpitudo of this Idol. But I lift not to dwell so long upon an history so foul. Others I could bring in to confirm this of the turpitudo of this Idol. But I lift not to dwell so long upon an history so foul. n2-jn pns11 vmd vvi p-acp pc-acp vvi d pp-f dt fw-la pp-f d n1. p-acp pns11 vvb xx pc-acp vvi av av-j p-acp dt n1 av j. (19) discourse (DIV2) 701 Page 421
4175 It is enough and too much, that it be true that all assent to, that it was an Idol that Israel joined himself to. It is enough and too much, that it be true that all assent to, that it was an Idol that Israel joined himself to. pn31 vbz av-d cc av av-d, cst pn31 vbb j cst d n1 p-acp, cst pn31 vbds dt n1 cst np1 vvn px31 p-acp. (19) discourse (DIV2) 701 Page 422
4176 Those things concerning it that be questionable and uncertain, I will let go, and will build nothing but upon a sure foundation. Those things Concerning it that be questionable and uncertain, I will let go, and will built nothing but upon a sure Foundation. d n2 vvg pn31 d vbi j cc j, pns11 vmb vvi vvi, cc vmb vvi pix cc-acp p-acp dt j n1. (19) discourse (DIV2) 701 Page 422
4177 Let the condition therefore of their transgression be set as low as Venerable Bede hath pitch'd it, in his Exposition upon this Text, Initiati junt (saith he) or consecraverunt se, vel initiati sunt & sacricaverunt Beel, qui colebatur in Phegor: Let the condition Therefore of their Transgression be Set as low as Venerable Bede hath pitched it, in his Exposition upon this Text, Initiati junt (Says he) or consecraverunt se, vel Initiati sunt & sacricaverunt Beel, qui colebatur in Phegor: vvb dt n1 av pp-f po32 n1 vbb vvn p-acp j c-acp j np1 vhz vvn pn31, p-acp po31 n1 p-acp d n1, np1 n1 (vvz pns31) cc fw-la fw-la, fw-la fw-la fw-la cc fw-la np1, fw-fr fw-la p-acp np1: (19) discourse (DIV2) 702 Page 422
4178 Belus enim fuit Pater Nini, in cujus honorem Filius Idolum fecit, quod vocabatur Beel, & colebatur in regione Phegor, cui isti in deserto sacricaverunt. Belus enim fuit Pater Nine, in cujus Honor Filius Idolum fecit, quod Vocabatur Beel, & colebatur in region Phegor, cui Isti in Deserto sacricaverunt. np1 fw-la fw-la fw-la zz, p-acp fw-la fw-la fw-la np1 fw-la, fw-la fw-la np1, cc fw-la p-acp n1 np1, fw-la fw-la p-acp fw-la fw-la. (19) discourse (DIV2) 702 Page 422
4179 And hence we may have some little light, to find out the meaning of the latter words of my Text, And hence we may have Some little Light, to find out the meaning of the latter words of my Text, cc av pns12 vmb vhi d j n1, pc-acp vvi av dt n1 pp-f dt d n2 pp-f po11 n1, (19) discourse (DIV2) 702 Page 422
4180 They ate the Offerings of the dead ] that is, Offerings offered to dead men, departed this life. They ate the Offerings of the dead ] that is, Offerings offered to dead men, departed this life. pns32 vvd dt n2 pp-f dt j ] cst vbz, n2 vvn p-acp j n2, vvd d n1. (19) discourse (DIV2) 703 Page 422
4181 Est honor & tumulis animas placare paternas. Ovid. Fast. This piece of Superstition exhibited by Ninus to his Father Belus descended to his Posterity, and over-spread that Country; Est honour & tumulis animas Placare paternas. Ovid. Fast. This piece of Superstition exhibited by Ninus to his Father Belus descended to his Posterity, and overspread that Country; fw-la n1 cc fw-la fw-la fw-la fw-la. np1. j. d n1 pp-f n1 vvn p-acp crd p-acp po31 n1 np1 vvn p-acp po31 n1, cc j cst n1; (19) discourse (DIV2) 703 Page 422
4182 he being not a private Person, but Lord of a Kingdom. he being not a private Person, but Lord of a Kingdom. pns31 vbg xx dt j n1, cc-acp n1 pp-f dt n1. (19) discourse (DIV2) 704 Page 422
4183 This worshipping of the Dead by Prayers and Sacrifices, is as commonly known as ordinary School-books. This worshipping of the Dead by Prayers and Sacrifices, is as commonly known as ordinary School-books. d vvg pp-f dt j p-acp n2 cc n2, vbz p-acp av-j vvn p-acp j n2. (19) discourse (DIV2) 705 Page 423
4184 There's a large description of these Rites in Homers Odyssees: Where after three Libations or Drink-offerings of Wine and Honey, of Wine, of Water and Meal, which were poured into a ditch of a cubit wide, with promise of a further Sacrifice, a barren Cow and a black Wether, with a present immolation of Beast then prepared for Sacrifice, upon the running down of the black Blood, — NONLATINALPHABET NONLATINALPHABET, straight there were gathered together by whole flocks from out of Erebus, the Souls of dead deceased. There's a large description of these Rites in Homers Odyssees: Where After three Libations or Drink offerings of Wine and Honey, of Wine, of Water and Meal, which were poured into a ditch of a cubit wide, with promise of a further Sacrifice, a barren Cow and a black Weather, with a present immolation of Beast then prepared for Sacrifice, upon the running down of the black Blood, —, straight there were gathered together by Whole flocks from out of Erebus, the Souls of dead deceased. pc-acp|vbz dt j n1 pp-f d n2 p-acp npg1 n2: c-crq p-acp crd n2 cc n2 pp-f n1 cc n1, pp-f n1, pp-f n1 cc n1, r-crq vbdr vvn p-acp dt n1 pp-f dt n1 j, p-acp n1 pp-f dt jc n1, dt j n1 cc dt j-jn n1, p-acp dt j n1 pp-f n1 av vvn p-acp n1, p-acp dt vvg a-acp pp-f dt j-jn n1, —, av-j a-acp vbdr vvn av p-acp j-jn n2 p-acp av pp-f np1, dt n2 pp-f j j-vvn. (19) discourse (DIV2) 705 Page 423
4185 Cardan also writes of Adrian, that he erected a Temple and Oracle, instituted Priests and Rites for his execrable Catamite Antinous, when he was dead. Cardan also writes of Adrian, that he erected a Temple and Oracle, instituted Priests and Rites for his execrable Catamite Antinous, when he was dead. np1 av vvz pp-f np1, cst pns31 vvd dt n1 cc n1, vvn n2 cc n2 p-acp po31 j n1 np1, c-crq pns31 vbds j. (19) discourse (DIV2) 706 Page 423
4186 This is the Superstition of Necromancy. Which tho' the Israelites aimed not at, in their Sacrificing to the Ghost of Belus ; This is the Superstition of Necromancy. Which though the Israelites aimed not At, in their Sacrificing to the Ghost of Belus; d vbz dt n1 pp-f n1. r-crq cs dt np1 vvd xx p-acp, p-acp po32 vvg p-acp dt n1 pp-f np1; (19) discourse (DIV2) 706 Page 423
4187 yet is their Idolatry as little, if not less excusable: yet is their Idolatry as little, if not less excusable: av vbz po32 n1 c-acp j, cs xx av-dc j: (19) discourse (DIV2) 706 Page 423
4188 For the end of the Necromancer is knowledge of future things, or things past that lie hid: For the end of the Necromancer is knowledge of future things, or things passed that lie hid: c-acp dt n1 pp-f dt n1 vbz n1 pp-f j-jn n2, cc n2 p-acp d n1 vvd: (19) discourse (DIV2) 706 Page 423
4189 The drift of the Israelites was the accomplishment of their wicked Lust, their committing of Whoredom with the Daughters of Moab. The drift of the Israelites was the accomplishment of their wicked Lust, their committing of Whoredom with the Daughters of Moab. dt n1 pp-f dt np1 vbds dt n1 pp-f po32 j n1, po32 vvg pp-f n1 p-acp dt n2 pp-f np1. (19) discourse (DIV2) 706 Page 424
4190 But more light than from any profane Writer, may we gather out of the Book of Wisdom, Chap. 14. A father afflicted with untimely mourning, But more Light than from any profane Writer, may we gather out of the Book of Wisdom, Chap. 14. A father afflicted with untimely mourning, p-acp dc n1 cs p-acp d j n1, vmb pns12 vvi av pp-f dt n1 pp-f n1, np1 crd dt n1 vvn p-acp j n1, (19) discourse (DIV2) 707 Page 424
4191 when he hath made an image of his child soon taken away, now honoureth him as a God, which was then a dead man; when he hath made an image of his child soon taken away, now Honoureth him as a God, which was then a dead man; c-crq pns31 vhz vvn dt n1 pp-f po31 n1 av vvn av, av vvz pno31 p-acp dt np1, r-crq vbds av dt j n1; (19) discourse (DIV2) 707 Page 424
4192 and delivered to those that were under him ceremonies and sacrifices. Thus in process of time an ungodly custom grown strong was kept as a law, and Delivered to those that were under him ceremonies and Sacrifices. Thus in process of time an ungodly custom grown strong was kept as a law, cc vvn p-acp d cst vbdr p-acp pno31 n2 cc n2. av p-acp n1 pp-f n1 dt j n1 vvn j vbds vvn p-acp dt n1, (19) discourse (DIV2) 707 Page 424
4193 and graven images were worshipped by commandment of Kings. and graved Images were worshipped by Commandment of Kings. cc j-vvn n2 vbdr vvn p-acp n1 pp-f n2. (19) discourse (DIV2) 707 Page 424
4194 Here we see a Father making an Image for his Child, and Deifying him with Ceremonies and Sacrifices: Here we see a Father making an Image for his Child, and Deifying him with Ceremonies and Sacrifices: av pns12 vvb dt n1 vvg dt n1 p-acp po31 n1, cc vvg pno31 p-acp n2 cc n2: (19) discourse (DIV2) 707 Page 424
4195 Which makes Venerable Bedes opinion of the Childs Deifying the Father [ Ninus his erecting an Image in honour of his Father Belus ] sufficiently probable. Which makes Venerable Beds opinion of the Child's Deifying the Father [ Ninus his erecting an Image in honour of his Father Belus ] sufficiently probable. r-crq vvz j n2 n1 pp-f dt ng1 vvg dt n1 [ crd po31 vvg dt n1 p-acp n1 pp-f po31 n1 np1 ] av-j j. (19) discourse (DIV2) 707 Page 424
4196 So an ungodly Custom got the strength of a Religious Law among the Children of Moab: As also that among the Latins from the first Example of AEneas, Ille Patris genio solennia dona ferebat: Hinc populi ritus edidicere pios. Ovid. Fast. So an ungodly Custom god the strength of a Religious Law among the Children of Moab: As also that among the Latins from the First Exampl of AEneas, Isle Patris genio Solennia dona ferebat: Hinc People Ritus edidicere Pios. Ovid. Fast. av dt j n1 vvd dt n1 pp-f dt j n1 p-acp dt n2 pp-f np1: c-acp av cst p-acp dt np1 p-acp dt ord n1 pp-f np1, fw-la fw-la fw-la fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la. np1. j. (19) discourse (DIV2) 708 Page 424
4197 Lib. 2. Where patris Genius may be very well for Anima patris, the Soul of his Father, or his Fathers Ghost ; Lib. 2. Where patris Genius may be very well for Anima patris, the Soul of his Father, or his Father's Ghost; np1 crd c-crq fw-la fw-la vmb vbi av av p-acp fw-la fw-la, dt n1 pp-f po31 n1, cc po31 ng1 n1; (19) discourse (DIV2) 708 Page 425
4198 as Hesiod also terms the Souls of them that dyed in the Golden Age, NONLATINALPHABET, which is Genii in Latin. as Hesiod also terms the Souls of them that died in the Golden Age,, which is Genii in Latin. c-acp np1 av vvz dt n2 pp-f pno32 cst vvd p-acp dt j n1,, r-crq vbz np1 p-acp jp. (19) discourse (DIV2) 708 Page 425
4199 NONLATINALPHABET — These be Genii. Plutarch restricts it not to the Golden Age, but speaks at large: — These be Genii. Plutarch restricts it not to the Golden Age, but speaks At large: — d vbb np1. np1 vvz pn31 xx p-acp dt j n1, cc-acp vvz p-acp j: (19) discourse (DIV2) 708 Page 425
4200 NONLATINALPHABET. Souls freed from their Bodies become Genii according to Hesiod. So Plutarch, and he venters to shew how they be affected with things here below: . Souls freed from their Bodies become Genii according to Hesiod. So Plutarch, and he venters to show how they be affected with things Here below: . n2 vvn p-acp po32 n2 vvn np1 vvg p-acp np1. np1 np1, cc pns31 vvz pc-acp vvi c-crq pns32 vbb vvn p-acp n2 av a-acp: (19) discourse (DIV2) 708 Page 425
4201 They love to be abettors though not actors; They love to be abettors though not actors; pns32 vvb pc-acp vbi n2 cs xx n2; (19) discourse (DIV2) 708 Page 425
4202 as old men who have left off the more youthful sports, love to set the younger sort to their games and exercises, as old men who have left off the more youthful sports, love to Set the younger sort to their games and exercises, c-acp j n2 r-crq vhb vvn a-acp dt av-dc j n2, vvb pc-acp vvi dt jc n1 p-acp po32 n2 cc n2, (19) discourse (DIV2) 708 Page 425
4203 and to look on and encourage them ; and to look on and encourage them; cc pc-acp vvi a-acp cc vvi pno32; (19) discourse (DIV2) 708 Page 425
4204 as he expresseth it in his de Genio Socratis. Maximus Tyrius doth endeavour at large to prove that the NONLATINALPHABET or Genii be nought but the Souls of men, who are occupied much what in such employments as they were in the flesh. as he Expresses it in his de Genio Socratis. Maximus Tyrius does endeavour At large to prove that the or Genii be nought but the Souls of men, who Are occupied much what in such employments as they were in the Flesh. c-acp pns31 vvz pn31 p-acp po31 fw-fr fw-la np1. np1 np1 vdz vvi p-acp j pc-acp vvi cst dt cc np1 vbi pi p-acp dt n2 pp-f n2, r-crq vbr vvn av-d r-crq p-acp d n2 c-acp pns32 vbdr p-acp dt n1. (19) discourse (DIV2) 708 Page 425
4205 And Xenocrates in Aristotles Topicks, makes NONLATINALPHABET and NONLATINALPHABET all one, even when it is in the Body. And Xenocrates in Aristotle Topicks, makes and all one, even when it is in the Body. np1 npg1 p-acp npg1 np2, vvz cc d crd, av c-crq pn31 vbz p-acp dt n1. (19) discourse (DIV2) 708 Page 425
4206 NONLATINALPHABET: As Xenocrates saith, He's happy that hath a good Soul; for the Soul is the Genius of every one. : As Xenocrates Says, He's happy that hath a good Soul; for the Soul is the Genius of every one. : p-acp npg1 vvz, pns31|vbz j cst vhz dt j n1; p-acp dt n1 vbz dt n1 pp-f d crd. (19) discourse (DIV2) 708 Page 425
4207 But I have not bestowed all this pains for a Distich in Ovid. If we be perswaded of the Identity of the Souls of the departed and Genii or Spirits, way is made to that in S. Basil, where he describes the nature of Sacrificing to these Genii, Daemones or Souls of the deceased; But I have not bestowed all this pains for a Distich in Ovid. If we be persuaded of the Identity of the Souls of the departed and Genii or Spirits, Way is made to that in S. Basil, where he describes the nature of Sacrificing to these Genii, Daemons or Souls of the deceased; cc-acp pns11 vhb xx vvn d d n2 p-acp dt n1 p-acp np1. cs pns12 vbb vvn pp-f dt n1 pp-f dt n2 pp-f dt j-vvn cc np1 cc n2, n1 vbz vvn p-acp cst p-acp n1 np1, c-crq pns31 vvz dt n1 pp-f vvg p-acp d np1, n2 cc n2 pp-f dt j-vvn; (19) discourse (DIV2) 709 Page 426
4208 they being all one, or little difference being betwixt them. they being all one, or little difference being betwixt them. pns32 vbg d pi, cc j n1 vbg p-acp pno32. (19) discourse (DIV2) 709 Page 426
4209 Which will be further confirmed, if we consider that even all the Deities of the Heathen (as Iupiter, Mars, Sol, Luna, and the rest) have been Men upon earth, Which will be further confirmed, if we Consider that even all the Deities of the Heathen (as Iupiter, Mars, Sol, Luna, and the rest) have been Men upon earth, r-crq vmb vbi av-jc vvn, cs pns12 vvb cst av d dt n2 pp-f dt j-jn (c-acp np1, np1, fw-mi, fw-la, cc dt n1) vhb vbn n2 p-acp n1, (19) discourse (DIV2) 709 Page 426
4210 as the Egyptians witness in Diodorus Sicalus ; from whence the Graecians had their Numina, as the Egyptians contend, and is not improbable. as the egyptians witness in Diodorus Sicalus; from whence the Greeks had their Numina, as the egyptians contend, and is not improbable. c-acp dt np1 n1 p-acp np1 np1; p-acp c-crq dt njp2 vhd po32 fw-la, p-acp dt np1 vvi, cc vbz xx j. (19) discourse (DIV2) 709 Page 426
4211 Insomuch that we shall scarce find any Daemones or Daemonia among the Heathen, but the Souls of them that have departed this life, to whom Sacrifice hath been offered. Insomuch that we shall scarce find any Daemons or Daemonia among the Heathen, but the Souls of them that have departed this life, to whom Sacrifice hath been offered. av cst pns12 vmb av-j vvi d n2 cc np1 p-acp dt j-jn, cc-acp dt n2 pp-f pno32 cst vhb vvn d n1, p-acp ro-crq n1 vhz vbn vvn. (19) discourse (DIV2) 709 Page 426
4212 Statues, Temples and Stars have been bestowed upon them, as in that Story of Adrian and Antinous, whom he placed also among the Stars; Statues, Temples and Stars have been bestowed upon them, as in that Story of Adrian and Antinous, whom he placed also among the Stars; n2, n2 cc n2 vhb vbn vvn p-acp pno32, c-acp p-acp d n1 pp-f np1 cc np1, r-crq pns31 vvd av p-acp dt n2; (19) discourse (DIV2) 709 Page 426
4213 the Constellation next the Eagle bears his name, as all the Planets the names of men once here upon earth, the Constellation next the Eagl bears his name, as all the Planets the names of men once Here upon earth, dt n1 ord dt n1 vvz po31 n1, c-acp d dt n2 dt n2 pp-f n2 a-acp av p-acp n1, (19) discourse (DIV2) 709 Page 426
4214 as I intimated out of Diodorus. as I intimated out of Diodorus. c-acp pns11 vvd av pp-f np1. (19) discourse (DIV2) 709 Page 426
4215 But to come at length to S. Basil, out of whom we shall understand more fully this eating of the Sacrifices of the dead, or of the Daemones or Daemonia, The Statue consecrated to any Daemonium or Genius, hath the assistence (saith he) of the Genii or Daemonia. But to come At length to S. Basil, out of whom we shall understand more Fully this eating of the Sacrifices of the dead, or of the Daemons or Daemonia, The Statue consecrated to any Demon or Genius, hath the assistance (Says he) of the Genii or Daemonia. p-acp pc-acp vvi p-acp n1 p-acp n1 np1, av pp-f r-crq pns12 vmb vvi av-dc av-j d vvg pp-f dt n2 pp-f dt j, cc pp-f dt n2 cc np1, dt n1 vvn p-acp d np1 cc n1, vhz dt n1 (vvz pns31) pp-f dt np1 cc np1. (19) discourse (DIV2) 710 Page 427
4216 NONLATINALPHABET, &c. For as hungry dogs haunt the shambles where blood and gore use to be, NONLATINALPHABET. , etc. For as hungry Dogs haunt the shambles where blood and gore use to be,. , av p-acp a-acp j n2 vvb dt n2 c-crq n1 cc n1 vvb pc-acp vbi,. (19) discourse (DIV2) 710 Page 427
4217 So the lickersome Daemonia seeking the enjoyment of the blood and nidour of the Sacrifices, frequent the Altars and Statues consecrated to them. So the lickersome Daemonia seeking the enjoyment of the blood and Nidour of the Sacrifices, frequent the Altars and Statues consecrated to them. np1 dt j np1 vvg dt n1 pp-f dt n1 cc n1 pp-f dt n2, vvi dt n2 cc n2 vvn p-acp pno32. (19) discourse (DIV2) 710 Page 427
4218 NONLATINALPHABET. Hence it is that the Apostle saith, That they that eat things consecrated to Idols, partake of the table of the Daemonia, . Hence it is that the Apostle Says, That they that eat things consecrated to Idols, partake of the table of the Daemonia, . av pn31 vbz d dt n1 vvz, cst pns32 cst vvb n2 vvn p-acp n2, vvb pp-f dt n1 pp-f dt np1, (19) discourse (DIV2) 710 Page 427
4219 or Genii: Or (as was probably inferr'd before) the Souls of the dead, according to their apprehension. or Genii: Or (as was probably inferred before) the Souls of the dead, according to their apprehension. cc np1: cc (c-acp vbds av-j vvn a-acp) dt n2 pp-f dt j, vvg p-acp po32 n1. (19) discourse (DIV2) 710 Page 427
4220 For it is more incident to Natural Reason to think that the Souls of the departed (men being rather forced out of their Bodies by fatal necessity, For it is more incident to Natural Reason to think that the Souls of the departed (men being rather forced out of their Bodies by fatal necessity, p-acp pn31 vbz av-dc j p-acp j n1 pc-acp vvi cst dt n2 pp-f dt j-vvn (n2 vbg av vvn av pp-f po32 n2 p-acp j n1, (19) discourse (DIV2) 710 Page 427
4221 than willingly following the call of Nature) that they should delight rather in such provision as men can make them, than willingly following the call of Nature) that they should delight rather in such provision as men can make them, cs av-j vvg dt n1 pp-f n1) cst pns32 vmd vvi av-c p-acp d n1 c-acp n2 vmb vvi pno32, (19) discourse (DIV2) 710 Page 427
4222 than those that we conceive never to have stooped so low as the descent into the flesh: than those that we conceive never to have stooped so low as the descent into the Flesh: cs d cst pns12 vvb av-x pc-acp vhi vvn av av-j c-acp dt n1 p-acp dt n1: (19) discourse (DIV2) 710 Page 427
4223 And so, whatsoever S. Basil speaks of the Daemonia, Natural Reason to be more prone to conceive of the Souls of the departed; And so, whatsoever S. Basil speaks of the Daemonia, Natural Reason to be more prove to conceive of the Souls of the departed; cc av, r-crq n1 np1 vvz pp-f dt np1, j n1 pc-acp vbi av-dc j pc-acp vvi pp-f dt n2 pp-f dt j-vvn; (19) discourse (DIV2) 710 Page 427
4224 and accordingly to have provided for them in that worship they did to them. So that they that have been [ joined to Baal-Peor ; and accordingly to have provided for them in that worship they did to them. So that they that have been [ joined to Baal-peor; cc av-vvg pc-acp vhi vvn p-acp pno32 p-acp d n1 pns32 vdd p-acp pno32. av cst pns32 d vhb vbn [ vvn p-acp np1; (19) discourse (DIV2) 710 Page 427
4225 ] that is, that have been initiated into that Religion, have worshipped the Soul of Belus, and have been partakers of his Table, eaten of the same Flesh with him; ] that is, that have been initiated into that Religion, have worshipped the Soul of Belus, and have been partakers of his Table, eaten of the same Flesh with him; ] cst vbz, cst vhb vbn vvn p-acp d n1, vhb vvn dt n1 pp-f np1, cc vhb vbn n2 pp-f po31 n1, vvn pp-f dt d n1 p-acp pno31; (19) discourse (DIV2) 710 Page 428
4226 accordingly as S. Basil explains the Daemonia. And nor Reason, nor Scripture, nor the Mysteries of Nature do any thing clash against this. accordingly as S. Basil explains the Daemonia. And nor Reason, nor Scripture, nor the Mysteres of Nature do any thing clash against this. av-vvg c-acp n1 np1 vvz dt np1. cc ccx n1, ccx n1, ccx dt n2 pp-f n1 vdb d n1 vvi p-acp d. (19) discourse (DIV2) 710 Page 428
4227 II. BUT now that Israel was initiated into those Rites of Peor, is manifest out of Numb. 25. 3. NONLATINALPHABET, &c. Initiatus { que } est Israel Beelphegor : II BUT now that Israel was initiated into those Rites of Peor, is manifest out of Numb. 25. 3., etc. Initiatus { que } est Israel Belphegor: crd p-acp av d np1 vbds vvn p-acp d n2 pp-f np1, vbz j av pp-f j. crd crd, av np1 { fw-fr } fw-la np1 np1: (19) discourse (DIV2) 711 Page 428
4228 Or, as the Hebrew hath it, Et adjunxit se Israel Baal-Peor. Or, as the Hebrew hath it, Et adjunxit se Israel Baal-peor. cc, c-acp dt njp vhz pn31, fw-la fw-la fw-la np1 np1. (19) discourse (DIV2) 711 Page 428
4229 But that we may see the abomination of this act more fully, we will take in a more full narration of it. But that we may see the abomination of this act more Fully, we will take in a more full narration of it. p-acp cst pns12 vmb vvi dt n1 pp-f d n1 av-dc av-j, pns12 vmb vvi p-acp dt av-dc j n1 pp-f pn31. (19) discourse (DIV2) 711 Page 428
4230 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab, And Israel Abided in Shittim, and the people began to commit whoredom with the daughters of Moab, cc np1 vvd p-acp np1, cc dt n1 vvd pc-acp vvi n1 p-acp dt n2 pp-f np1, (19) discourse (DIV2) 711 Page 428
4231 and they called the people unto the sacrifice of their Gods, and Israel joined himself unto Baal-Peor. Ver. 1, 2, 3. of that Chapter. and they called the people unto the sacrifice of their God's, and Israel joined himself unto Baal-peor. Ver. 1, 2, 3. of that Chapter. cc pns32 vvd dt n1 p-acp dt n1 pp-f po32 n2, cc np1 vvn px31 p-acp np1. np1 crd, crd, crd pp-f d n1. (19) discourse (DIV2) 711 Page 428
4232 That which is here NONLATINALPHABET Sacrificia Deorum, is in my Text NONLATINALPHABET Sacrificia mortuorum : That which is Here Sacrifice Gods, is in my Text Sacrifice Mortuorum: d r-crq vbz av np1 np1, vbz p-acp po11 n1 np1 fw-la: (19) discourse (DIV2) 711 Page 428
4233 Which makes further for that I drove at before, viz. That the Gods of the Heathen are mostwhat the Souls of dead men. Which makes further for that I drove At before, viz. That the God's of the Heathen Are mostwhat the Souls of dead men. r-crq vvz av-jc p-acp cst pns11 vvd p-acp a-acp, n1 cst dt n2 pp-f dt j-jn vbr av dt n2 pp-f j n2. (19) discourse (DIV2) 711 Page 428
4234 THUS I have dispatched the two former Parts of my task, viz. the Explication and Confirmation of the truth of this Text, so far as was needful. III. The Inferences following are these. THUS I have dispatched the two former Parts of my task, viz. the Explication and Confirmation of the truth of this Text, so Far as was needful. III. The Inferences following Are these. av pns11 vhb vvn dt crd j n2 pp-f po11 n1, n1 dt n1 cc n1 pp-f dt n1 pp-f d n1, av av-j c-acp vbds j. np1. dt n2 vvg vbr d. (19) discourse (DIV2) 712 Page 429
4235 First, From those words [ They joined themselves to Baal-Peor ] we may observe, That it is long of a mans self when he sins. First, From those words [ They joined themselves to Baal-peor ] we may observe, That it is long of a men self when he Sins. ord, p-acp d n2 [ pns32 vvd px32 p-acp np1 ] pns12 vmb vvi, cst pn31 vbz j pp-f dt ng1 n1 c-crq pns31 vvz. (19) discourse (DIV2) 714 Page 429
4236 Thus Ecclesiasticus 15. 11, 12. Say not thou, that it is through the Lord that I fell away: Thus Ecclesiasticus 15. 11, 12. Say not thou, that it is through the Lord that I fell away: av fw-la crd crd, crd vvb xx pns21, cst pn31 vbz p-acp dt n1 cst pns11 vvd av: (19) discourse (DIV2) 714 Page 429
4237 For thou oughtest not to do the thing that he hateth. Say not thou, that he hath caused me to err: For thou Ought not to do the thing that he hates. Say not thou, that he hath caused me to err: c-acp pns21 vmd2 xx pc-acp vdi dt n1 cst pns31 vvz. n1 xx pns21, cst pns31 vhz vvn pno11 pc-acp vvi: (19) discourse (DIV2) 714 Page 429
4238 For he hath no need of the sinful man. For he hath no need of the sinful man. c-acp pns31 vhz dx n1 pp-f dt j n1. (19) discourse (DIV2) 714 Page 429
4239 So Iam. 1. 13, 14. Let no man say when he is tempted, I am tempted of God: So Iam. 1. 13, 14. Let no man say when he is tempted, I am tempted of God: av np1 crd crd, crd vvb dx n1 vvb c-crq pns31 vbz vvn, pns11 vbm vvn pp-f np1: (19) discourse (DIV2) 714 Page 429
4240 For God cannot be tempted with evil, neither tempteth he any man. For God cannot be tempted with evil, neither tempts he any man. c-acp np1 vmbx vbi vvn p-acp n-jn, av-dx vvz pns31 d n1. (19) discourse (DIV2) 714 Page 429
4241 But every man is tempted, when he is drawn away of his own lust, and enticed. But every man is tempted, when he is drawn away of his own lust, and enticed. p-acp d n1 vbz vvn, c-crq pns31 vbz vvn av pp-f po31 d n1, cc vvn. (19) discourse (DIV2) 714 Page 429
4242 To say therefore, that it is the all-swaying Providence of God that bore men to this or that evil action, is to blaspheme the Sacred Name of God, and contradict Reason and Scripture. To say Therefore, that it is the all-swaying Providence of God that boar men to this or that evil actium, is to Blaspheme the Sacred Name of God, and contradict Reason and Scripture. pc-acp vvi av, cst pn31 vbz dt j n1 pp-f np1 cst vvd n2 p-acp d cc d j-jn n1, vbz pc-acp vvi dt j n1 pp-f np1, cc vvi n1 cc n1. (19) discourse (DIV2) 715 Page 429
4243 Or (which seems more plausible) to say the Devil ought us a spight, is but to be gull'd by the Devil, Or (which seems more plausible) to say the devil ought us a spite, is but to be gulled by the devil, cc (r-crq vvz av-dc j) pc-acp vvi dt n1 vmd pno12 dt n1, vbz cc-acp pc-acp vbi vvn p-acp dt n1, (19) discourse (DIV2) 715 Page 429
4244 and to add a new errour to our former misdeed. The Devil may suggest, but not compel. and to add a new error to our former misdeed. The devil may suggest, but not compel. cc pc-acp vvi dt j n1 p-acp po12 j n1. dt n1 vmb vvi, cc-acp xx vvi. (19) discourse (DIV2) 715 Page 429
4245 But to exalt the strength of the evil Spirit above the dominion and power of him that is the Prince of Spirits, But to exalt the strength of the evil Spirit above the dominion and power of him that is the Prince of Spirits, p-acp pc-acp vvi dt n1 pp-f dt j-jn n1 p-acp dt n1 cc n1 pp-f pno31 cst vbz dt n1 pp-f n2, (19) discourse (DIV2) 715 Page 430
4246 as tho' they were stronger than he, is to cast God out of his Throne, and to place Satan in his stead. as though they were Stronger than he, is to cast God out of his Throne, and to place Satan in his stead. c-acp cs pns32 vbdr jc cs pns31, vbz pc-acp vvi np1 av pp-f po31 n1, cc p-acp n1 np1 p-acp po31 n1. (19) discourse (DIV2) 715 Page 430
4247 Surely God who hateth Sin with a perfect hatred, will not let the Devil prevail against that Will in us that is conformable to his. Surely God who hates since with a perfect hatred, will not let the devil prevail against that Will in us that is conformable to his. np1 np1 r-crq vvz n1 p-acp dt j n1, vmb xx vvi dt n1 vvi p-acp d n1 p-acp pno12 cst vbz j p-acp png31. (19) discourse (DIV2) 715 Page 430
4248 If we be against Sin, God will aid us. If we fall into Wickedness, it is long of our selves: If we be against since, God will aid us. If we fallen into Wickedness, it is long of our selves: cs pns12 vbb p-acp n1, np1 vmb vvi pno12. cs pns12 vvb p-acp n1, pn31 vbz j pp-f po12 n2: (19) discourse (DIV2) 715 Page 430
4249 Yea, though the greatest of Wickednesses; Yea, though the greatest of Wickednesses; uh, cs dt js pp-f n2; (19) discourse (DIV2) 715 Page 430
4250 For they joined themselves to Baal-Peor, &c. Not forced or necessitated by the Devil, against a good Will, and sincere aversation of Sin; For they joined themselves to Baal-peor, etc. Not forced or necessitated by the devil, against a good Will, and sincere aversation of since; c-acp pns32 vvd px32 p-acp np1, av xx vvn cc vvn p-acp dt n1, p-acp dt j n1, cc j n1 pp-f n1; (19) discourse (DIV2) 715 Page 430
4251 for this is the Will of God, and he will help his own Will: Nor led on by God; for this is the Will of God, and he will help his own Will: Nor led on by God; p-acp d vbz dt n1 pp-f np1, cc pns31 vmb vvi po31 d n1: ccx vvd a-acp p-acp np1; (19) discourse (DIV2) 715 Page 430
4252 for God will not beget to life that which he hates to see. for God will not beget to life that which he hates to see. p-acp np1 vmb xx vvi p-acp n1 cst r-crq pns31 vvz pc-acp vvi. (19) discourse (DIV2) 715 Page 430
4253 But the truth is, God who is the God of Love and Freedom, would have us to serve him out of a free Principle; But the truth is, God who is the God of Love and Freedom, would have us to serve him out of a free Principle; p-acp dt n1 vbz, np1 r-crq vbz dt n1 pp-f n1 cc n1, vmd vhi pno12 pc-acp vvi pno31 av pp-f dt j n1; (19) discourse (DIV2) 715 Page 430
4254 and so neither constrains us to good, nor over-sways us to evil. and so neither constrains us to good, nor oversways us to evil. cc av d vvz pno12 p-acp j, ccx j pno12 pc-acp j-jn. (19) discourse (DIV2) 715 Page 430
4255 Secondly, They joined themselves [ also ] to Baal-Peor. The Calf in Horeb, their envying and murmuring against Moses and Aaron, their lusting after the flesh-pots of Egypt, all these did not satisfie; Secondly, They joined themselves [ also ] to Baal-peor. The Calf in Horeb, their envying and murmuring against Moses and Aaron, their lusting After the fleshpots of Egypt, all these did not satisfy; ord, pns32 vvd px32 [ av ] pc-acp np1. dt n1 p-acp np1, po32 vvg cc vvg p-acp np1 cc np1, po32 j-vvg p-acp dt n2 pp-f np1, d d vdd xx vvi; (19) discourse (DIV2) 716 Page 430
4256 but as if these were a light matter, they add Whoredom and Idolatry in this business of Baal-Peor. Hence we may observe, That the wickedness of a mans heart knows no bounds, but as if these were a Light matter, they add Whoredom and Idolatry in this business of Baal-peor. Hence we may observe, That the wickedness of a men heart knows no bounds, cc-acp c-acp cs d vbdr dt j n1, pns32 vvb n1 cc n1 p-acp d n1 pp-f np1. av pns12 vmb vvi, cst dt n1 pp-f dt ng1 n1 vvz dx n2, (19) discourse (DIV2) 716 Page 431
4257 but his evil desires are enlarged like Hell. but his evil Desires Are enlarged like Hell. cc-acp po31 j-jn n2 vbr vvn av-j n1. (19) discourse (DIV2) 716 Page 431
4258 Thirdly, If we compare the greatness of this transgression with the great experience they had of the Power and Love of God to them; Thirdly, If we compare the greatness of this Transgression with the great experience they had of the Power and Love of God to them; ord, cs pns12 vvb dt n1 pp-f d n1 p-acp dt j n1 pns32 vhd pp-f dt n1 cc n1 pp-f np1 p-acp pno32; (19) discourse (DIV2) 717 Page 431
4259 who had done great things for them in Egypt, wondrous works in the Land of Ham, and fearful things by the Red Sea ; who had done great things for them in Egypt, wondrous works in the Land of Ham, and fearful things by the Read Sea; r-crq vhd vdn j n2 p-acp pno32 p-acp np1, j n2 p-acp dt n1 pp-f n1, cc j n2 p-acp dt j-jn n1; (19) discourse (DIV2) 717 Page 431
4260 who had given them from Mount Sinai an express Law against Idolatry, in Thunder and Lightning, Clouds and Vapours of Smoke, to the utter dismaying of them from Sin; who had given them from Mount Sinai an express Law against Idolatry, in Thunder and Lightning, Clouds and Vapours of Smoke, to the utter dismaying of them from since; r-crq vhd vvn pno32 p-acp n1 np1 dt j n1 p-acp n1, p-acp n1 cc n1, n2 cc n2 pp-f n1, p-acp dt j n-vvg pp-f pno32 p-acp n1; (19) discourse (DIV2) 717 Page 431
4261 who had given them Manna in the Wilderness, and fed them with Angels food ; who had given them Manna in the Wilderness, and fed them with Angels food; r-crq vhd vvn pno32 n1 p-acp dt n1, cc vvd pno32 p-acp n2 n1; (19) discourse (DIV2) 717 Page 431
4262 who had guided them by two mighty Pillars, a Cloudy Pillar by day, and a Pillar of Fire to give light by night; who had guided them by two mighty Pillars, a Cloudy Pillar by day, and a Pillar of Fire to give Light by night; r-crq vhd vvn pno32 p-acp crd j n2, dt j n1 p-acp n1, cc dt n1 pp-f n1 pc-acp vvi n1 p-acp n1; (19) discourse (DIV2) 717 Page 431
4263 who had made them eye-witnesses of so many Miracles of his Almighty Arm: who had made them Eyewitnesses of so many Miracles of his Almighty Arm: r-crq vhd vvn pno32 n2 pp-f av d n2 pp-f po31 j-jn n1: (19) discourse (DIV2) 717 Page 431
4264 That these People should so fouly Apostatize, argues plainly an excessive weakness in the Children of Adam. That these People should so foully Apostatise, argues plainly an excessive weakness in the Children of Adam. cst d n1 vmd av av-j vvi, vvz av-j dt j n1 p-acp dt n2 pp-f np1. (19) discourse (DIV2) 717 Page 431
4265 And the best Use we can make of it is this, To be vigilant over our own wayes, And the best Use we can make of it is this, To be vigilant over our own ways, cc dt js n1 pns12 vmb vvi pp-f pn31 vbz d, pc-acp vbi j p-acp po12 d n2, (19) discourse (DIV2) 717 Page 431
4266 and merciful to our Brother when he slides. and merciful to our Brother when he slides. cc j p-acp po12 n1 c-crq pns31 vvz. (19) discourse (DIV2) 717 Page 431
4267 Fourthly and Lastly, We may gather also a kind of disability in all outward stays and props of our Souls in goodness, all visible helps for Piety; Fourthly and Lastly, We may gather also a kind of disability in all outward stays and props of our Souls in Goodness, all visible helps for Piety; ord cc ord, pns12 vmb vvi av dt n1 pp-f n1 p-acp d j n2 cc n2 pp-f po12 n2 p-acp n1, d j n2 p-acp n1; (19) discourse (DIV2) 718 Page 432
4268 if something stronger within do not sustain us and keep us. if something Stronger within do not sustain us and keep us. cs pi jc p-acp vdb xx vvi pno12 cc vvb pno12. (19) discourse (DIV2) 718 Page 432
4269 What more forcible outward means could have been used, than Israel had experience of? But all the terrour upon Mount Sinai, and all that tempest and dread in giving of the Law, all the Miracles that were wrought by the hand of Moses, and the visible presence of God or his Angel, all those passed out of their minds like a dream, What more forcible outward means could have been used, than Israel had experience of? But all the terror upon Mount Sinai, and all that tempest and dread in giving of the Law, all the Miracles that were wrought by the hand of Moses, and the visible presence of God or his Angel, all those passed out of their minds like a dream, q-crq av-dc j j n2 vmd vhi vbn vvn, cs np1 vhd n1 pp-f? p-acp d dt n1 p-acp n1 np1, cc d cst n1 cc n1 p-acp vvg pp-f dt n1, d dt n2 cst vbdr vvn p-acp dt n1 pp-f np1, cc dt j n1 pp-f np1 cc po31 n1, d d vvd av pp-f po32 n2 av-j dt n1, (19) discourse (DIV2) 719 Page 432
4270 and vanished as a vision of the night; and vanished as a vision of the night; cc vvd p-acp dt n1 pp-f dt n1; (19) discourse (DIV2) 719 Page 432
4271 all those failed them, when the present object possessed their Eyes, when the beauty of the Daughters of Moab had ensnared their Hearts, all those failed them, when the present Object possessed their Eyes, when the beauty of the Daughters of Moab had Ensnared their Hearts, d d vvd pno32, c-crq dt j n1 vvn po32 n2, c-crq dt n1 pp-f dt n2 pp-f np1 vhd vvn po32 n2, (19) discourse (DIV2) 719 Page 432
4272 and captivated their Souls to the commiting of folly. and captivated their Souls to the committing of folly. cc vvn po32 n2 p-acp dt vvg pp-f n1. (19) discourse (DIV2) 719 Page 432
4273 The Young man in Macarius, who in an high Rapture beheld glorious sights, NONLATINALPHABET, Faces of Light, The Young man in Macarius, who in an high Rapture beheld glorious sights,, Faces of Light, dt j n1 p-acp np1, r-crq p-acp dt j n1 vvd j n2,, n2 pp-f n1, (19) discourse (DIV2) 720 Page 432
4274 and the shining Lustre of Heaven, after fell into the filth of the Flesh, and deplorable deformity of Life. and the shining Lustre of Heaven, After fell into the filth of the Flesh, and deplorable deformity of Life. cc dt j-vvg n1 pp-f n1, a-acp vvd p-acp dt n1 pp-f dt n1, cc j n1 pp-f n1. (19) discourse (DIV2) 720 Page 432
4275 The best use we can make of this is, Not to satisfie our selves with any outward or momentany Worships or Ceremonies, as to rest in them; The best use we can make of this is, Not to satisfy our selves with any outward or momentany Worships or Ceremonies, as to rest in them; dt js n1 pns12 vmb vvi pp-f d vbz, xx pc-acp vvi po12 n2 p-acp d j cc n1 n2 cc n2, c-acp pc-acp vvi p-acp pno32; (19) discourse (DIV2) 721 Page 432
4276 but to seek an inward Principle of never failing Life. but to seek an inward Principle of never failing Life. cc-acp pc-acp vvi dt j n1 pp-f av-x vvg n1. (19) discourse (DIV2) 721 Page 432
4277 Else so soon as we are departed the Church, and that honour we do there to God, we may be easily carried into the service of the Devil, the committing any wickedness. Else so soon as we Are departed the Church, and that honour we do there to God, we may be Easily carried into the service of the devil, the committing any wickedness. av av av c-acp pns12 vbr vvn dt n1, cc d n1 pns12 vdb a-acp p-acp np1, pns12 vmb vbi av-j vvn p-acp dt n1 pp-f dt n1, dt vvg d n1. (19) discourse (DIV2) 722 Page 432
4278 Whereas if we had the living Spring of Truth and Righteousness in us, we should also have a perpetual sense of what is good or evil: Whereas if we had the living Spring of Truth and Righteousness in us, we should also have a perpetual sense of what is good or evil: cs cs pns12 vhd dt j-vvg n1 pp-f n1 cc n1 p-acp pno12, pns12 vmd av vhi dt j n1 pp-f r-crq vbz j cc j-jn: (19) discourse (DIV2) 722 Page 433
4279 And as our Natural Life is tender of it self, and perceives the least touch of harm that approacheth it; And as our Natural Life is tender of it self, and perceives the least touch of harm that Approaches it; cc c-acp po12 j n1 vbz j pp-f pn31 n1, cc vvz dt ds n1 pp-f n1 cst vvz pn31; (19) discourse (DIV2) 722 Page 433
4280 so would that Spirit of Life and Truth be exceeding sensible of whatsoever is contrary to it or the Will of God, which would always be very fresh and vivid in our Minds and Will. so would that Spirit of Life and Truth be exceeding sensible of whatsoever is contrary to it or the Will of God, which would always be very fresh and vivid in our Minds and Will. av vmd d n1 pp-f n1 cc n1 vbb vvg j pp-f r-crq vbz j-jn p-acp pn31 cc dt n1 pp-f np1, r-crq vmd av vbi av j cc fw-la p-acp po12 n2 cc n1. (19) discourse (DIV2) 722 Page 433
4281 But to attain to this Spirit of Life and Righteousness, there is no way but Mortification, a death to Sin and our own selves, that the Life of God may alone rule in us. But to attain to this Spirit of Life and Righteousness, there is no Way but Mortification, a death to since and our own selves, that the Life of God may alone Rule in us. p-acp pc-acp vvi p-acp d n1 pp-f n1 cc n1, pc-acp vbz dx n1 p-acp n1, dt n1 p-acp n1 cc po12 d n2, cst dt n1 pp-f np1 vmb av-j vvi p-acp pno12. (19) discourse (DIV2) 723 Page 433
4282 Then shall not the Daughters of Moab inveigle us; that is, as Philo the Iew interpreteth it, the false allurements of the bewitching Senses. Then shall not the Daughters of Moab inveigle us; that is, as Philo the Iew interpreteth it, the false allurements of the bewitching Senses. av vmb xx dt n2 pp-f np1 vvi pno12; d vbz, c-acp np1 dt np1 vvz pn31, dt j n2 pp-f dt j-vvg n2. (19) discourse (DIV2) 723 Page 433
4283 Nor shall we then worship Baal-Peor ; Nor shall we then worship Baal-peor; ccx vmb pns12 av n1 np1; (19) discourse (DIV2) 723 Page 433
4284 or partake of his Sacrifices, that is, according to the same Author, NONLATINALPHABET, &c. We shall not dilate all the openings of our Bodies for receiving the influx or strong impressions, the unwholesome vapours of this intoxicating World, and the pleasures thereof; or partake of his Sacrifices, that is, according to the same Author,, etc. We shall not dilate all the openings of our Bodies for receiving the influx or strong impressions, the unwholesome vapours of this intoxicating World, and the pleasures thereof; cc vvb pp-f po31 n2, cst vbz, vvg p-acp dt d n1,, av pns12 vmb xx vvi d dt n2 pp-f po12 n2 p-acp vvg dt n1 cc j n2, dt j n2 pp-f d j-vvg n1, cc dt n2 av; (19) discourse (DIV2) 723 Page 433
4285 and so drown our Souls in the bottom of Corruption. and so drown our Souls in the bottom of Corruption. cc av vvb po12 n2 p-acp dt n1 pp-f n1. (19) discourse (DIV2) 723 Page 433
4286 For so he interpreteth the name of this Idol, as if it were NONLATINALPHABET, intimating his power to lye in all the openings of the Body, or rather outward Skin; For so he interpreteth the name of this Idol, as if it were, intimating his power to lie in all the openings of the Body, or rather outward Skin; p-acp av pns31 vvz dt n1 pp-f d n1, c-acp cs pn31 vbdr, vvg po31 n1 pc-acp vvi p-acp d dt n2 pp-f dt n1, cc av-c j n1; (19) discourse (DIV2) 723 Page 433
4287 through which the influences of this sensible World, if they be not kept out by due vigilancy, stream in and drown the Soul, through which the influences of this sensible World, if they be not kept out by due vigilancy, stream in and drown the Soul, p-acp r-crq dt n2 pp-f d j n1, cs pns32 vbb xx vvn av p-acp j-jn n1, n1 p-acp cc vvi dt n1, (19) discourse (DIV2) 723 Page 434
4288 and choak all Life of Vertue and Goodness. This is that great Deity of the Heaten: and choke all Life of Virtue and goodness. This is that great Deity of the Heaten: cc vvi d n1 pp-f n1 cc n1. d vbz d j n1 pp-f dt j: (19) discourse (DIV2) 723 Page 434
4289 This is the Idol of the Daughters of Moab, whose stay and confidence is in this visible World, whose joy and pleasure is in the Life of the Flesh. This is the Idol of the Daughters of Moab, whose stay and confidence is in this visible World, whose joy and pleasure is in the Life of the Flesh. d vbz dt n1 pp-f dt n2 pp-f np1, rg-crq n1 cc n1 vbz p-acp d j n1, rg-crq n1 cc n1 vbz p-acp dt n1 pp-f dt n1. (19) discourse (DIV2) 723 Page 434
4290 I will conclude with the Conclusion of the Psalmist. Save us, O Lord our God, and gather us from among the Heathen; I will conclude with the Conclusion of the Psalmist. Save us, Oh Lord our God, and gather us from among the Heathen; pns11 vmb vvi p-acp dt n1 pp-f dt n1. p-acp pno12, uh n1 po12 n1, cc vvb pno12 p-acp p-acp dt j-jn; (19) discourse (DIV2) 724 Page 434
4291 to give thanks unto thy holy name, and to triumph in thy praise. Blessed be the Lord God of Israel from everlasting to everlasting; to give thanks unto thy holy name, and to triumph in thy praise. Blessed be the Lord God of Israel from everlasting to everlasting; pc-acp vvi n2 p-acp po21 j n1, cc pc-acp vvi p-acp po21 n1. vvn vbi dt n1 np1 pp-f np1 p-acp j p-acp j; (19) discourse (DIV2) 725 Page 434
4292 and let all the people say Amen. Praise ye the Lord. and let all the people say Amen. Praise you the Lord. cc vvb d dt n1 vvb uh-n. n1 pn22 dt n1. (19) discourse (DIV2) 726 Page 434
4293 DISCOURSE XV. COL. iii. 1. If you then be risen with Christ, seek those things which are above, where Christ sitteth at the right hand of God. DISCOURSE XV. COL. iii. 1. If you then be risen with christ, seek those things which Are above, where christ Sitteth At the right hand of God. n1 crd. np1. crd. crd cs pn22 av vbi vvn p-acp np1, vvb d n2 r-crq vbr a-acp, c-crq np1 vvz p-acp dt j-jn n1 pp-f np1. (20) discourse (DIV2) 726 Page 435
4294 THIS Text contains in it that precious mystery of the internal or inward Resurrection of Christ in our Hearts or Souls; THIS Text contains in it that precious mystery of the internal or inward Resurrection of christ in our Hearts or Souls; d n1 vvz p-acp pn31 d j n1 pp-f dt j cc j n1 pp-f np1 p-acp po12 n2 cc n2; (20) discourse (DIV2) 727 Page 435
4295 which is the chief, if not only saving Knowledge of that part of our Christian Religion. which is the chief, if not only Saving Knowledge of that part of our Christian Religion. r-crq vbz dt j-jn, cs xx av-j vvg n1 pp-f d n1 pp-f po12 np1 n1. (20) discourse (DIV2) 727 Page 435
4296 For (alas!) Beloved, what will that outward Resurrection of our Saviour according to the flesh profit us, For (alas!) beloved, what will that outward Resurrection of our Saviour according to the Flesh profit us, p-acp (uh!) j-vvn, r-crq vmb d j n1 pp-f po12 n1 vvg p-acp dt n1 vvb pno12, (20) discourse (DIV2) 727 Page 435
4297 though we have the History of it never so accurately; though we have the History of it never so accurately; cs pns12 vhb dt n1 pp-f pn31 av av av-j; (20) discourse (DIV2) 727 Page 435
4298 nay, though we had seen it with our own eyes? We may lye in the grave of sin our selves for all that: nay, though we had seen it with our own eyes? We may lie in the grave of since our selves for all that: uh-x, cs pns12 vhd vvn pn31 p-acp po12 d n2? pns12 vmb vvi p-acp dt n1 pp-f n1 po12 n2 p-acp d cst: (20) discourse (DIV2) 727 Page 435
4299 We may sink like a dead stone into the bottomless pit, and have our portion with the damned Devils, who have an Historical Faith of all the passages of Christs doings or sufferings here on Earth (it may be) better than our selves. We may sink like a dead stone into the bottomless pit, and have our portion with the damned Devils, who have an Historical Faith of all the passages of Christ doings or sufferings Here on Earth (it may be) better than our selves. pns12 vmb vvi av-j dt j n1 p-acp dt j n1, cc vhb po12 n1 p-acp dt j-vvn n2, r-crq vhb dt j n1 pp-f d dt n2 pp-f npg1 n2-vdg cc n2 av p-acp n1 (pn31 vmb vbi) av-jc cs po12 n2. (20) discourse (DIV2) 727 Page 436
4300 And those wicked Souldiers that watched his Sepulchre, were perfectly convinced, that he had escaped the jawes of Death: And those wicked Soldiers that watched his Sepulchre, were perfectly convinced, that he had escaped the Jaws of Death: cc d j n2 cst vvd po31 n1, vbdr av-j vvn, cst pns31 vhd vvn dt n2 pp-f n1: (20) discourse (DIV2) 727 Page 436
4301 But what was this to them, who were yet dead in their trespasses and sins? Surely nothing at all. But what was this to them, who were yet dead in their Trespasses and Sins? Surely nothing At all. cc-acp q-crq vbds d p-acp pno32, r-crq vbdr av j p-acp po32 n2 cc n2? np1 pix p-acp av-d. (20) discourse (DIV2) 727 Page 436
4302 And as little is it to us, Beloved, if we be dead in sin, and have not risen from the strong holding bands of iniquity and vanity. And as little is it to us, beloved, if we be dead in since, and have not risen from the strong holding bans of iniquity and vanity. cc c-acp av-j vbz pn31 p-acp pno12, vvn, cs pns12 vbb j p-acp n1, cc vhb xx vvn p-acp dt j vvg n2 pp-f n1 cc n1. (20) discourse (DIV2) 727 Page 436
4303 Wherefore it is not enough to say Christ dyed for our sins, and rose again for our justification ; Wherefore it is not enough to say christ died for our Sins, and rose again for our justification; c-crq pn31 vbz xx av-d pc-acp vvi np1 vvd p-acp po12 n2, cc vvd av p-acp po12 n1; (20) discourse (DIV2) 728 Page 436
4304 and so to imagine his Resurrection to be our raising from wickedness and corruption: and so to imagine his Resurrection to be our raising from wickedness and corruption: cc av pc-acp vvi po31 n1 pc-acp vbi po12 n-vvg p-acp n1 cc n1: (20) discourse (DIV2) 728 Page 436
4305 But we our selves also really and in truth are to rise from the grave of sin, by the power of the enlivening Spirit of Jesus Christ. But we our selves also really and in truth Are to rise from the grave of since, by the power of the enlivening Spirit of jesus christ. cc-acp pns12 po12 n2 av av-j cc p-acp n1 vbr pc-acp vvi p-acp dt n1 pp-f n1, p-acp dt n1 pp-f dt j-vvg n1 pp-f np1 np1. (20) discourse (DIV2) 728 Page 436
4306 And whether we be thus risen indeed or no, this present Text of Scripture will teach us. And whither we be thus risen indeed or no, this present Text of Scripture will teach us. cc cs pns12 vbb av vvn av cc uh-dx, d j n1 pp-f n1 vmb vvi pno12. (20) discourse (DIV2) 728 Page 436
4307 If you be risen with Christ, seek those things [ or you do seek those things ] which are above : If you be risen with christ, seek those things [ or you do seek those things ] which Are above: cs pn22 vbb vvn p-acp np1, vvb d n2 [ cc pn22 vdb vvi d n2 ] r-crq vbr p-acp: (20) discourse (DIV2) 729 Page 436
4308 For the Greek Text will bear both senses. I will first briefly run through the Sense of the words; For the Greek Text will bear both Senses. I will First briefly run through the Sense of the words; c-acp dt jp n1 vmb vvi d n2. pns11 vmb ord av-j vvn p-acp dt n1 pp-f dt n2; (20) discourse (DIV2) 729 Page 436
4309 and then raise such Doctrines and Uses as shall most naturally flow from the Text, and shall be most profitable, for the promotion of that main work of our Salvation. and then raise such Doctrines and Uses as shall most naturally flow from the Text, and shall be most profitable, for the promotion of that main work of our Salvation. cc av vvb d n2 cc n2 c-acp vmb av-ds av-j vvi p-acp dt n1, cc vmb vbi av-ds j, p-acp dt n1 pp-f cst j n1 pp-f po12 n1. (20) discourse (DIV2) 730 Page 436
4310 NONLATINALPHABET, If then you be risen with Christ, ] That is, If you be risen in your Souls, , If then you be risen with christ, ] That is, If you be risen in your Souls, , cs av pn22 vbb vvn p-acp np1, ] cst vbz, cs pn22 vbb vvn p-acp po22 n2, (20) discourse (DIV2) 731 Page 437
4311 as Christ in Body rose from the grave: as christ in Body rose from the grave: c-acp np1 p-acp n1 vvd p-acp dt n1: (20) discourse (DIV2) 731 Page 437
4312 If your Souls have scaped the bands of the Spiritual Death, which is the nature and life of Sin, (for that maketh us truly dead unto Righteousness and unto God) as Christs Body broke from the Prison of the Sepulchre: If your Souls have escaped the bans of the Spiritual Death, which is the nature and life of since, (for that makes us truly dead unto Righteousness and unto God) as Christ Body broke from the Prison of the Sepulchre: cs po22 n2 vhb vvn dt n2 pp-f dt j n1, r-crq vbz dt n1 cc n1 pp-f n1, (p-acp cst vvz pno12 av-j j p-acp n1 cc p-acp np1) p-acp npg1 n1 vvn p-acp dt n1 pp-f dt n1: (20) discourse (DIV2) 731 Page 437
4313 Then you seek those things that are above. Then you seek those things that Are above. av pn22 vvb d n2 cst vbr a-acp. (20) discourse (DIV2) 731 Page 437
4314 It must needs be understood of the Resurrection of the Soul from Sin, because the Apostle did not Preach to dead men departed this Life once, It must needs be understood of the Resurrection of the Soul from since, Because the Apostle did not Preach to dead men departed this Life once, pn31 vmb av vbi vvn pp-f dt n1 pp-f dt n1 p-acp n1, c-acp dt n1 vdd xx vvi p-acp j n2 vvd d n1 a-acp, (20) discourse (DIV2) 731 Page 437
4315 and again clothed with this Fleshly Tabernacle; and again clothed with this Fleshly Tabernacle; cc av vvn p-acp d j n1; (20) discourse (DIV2) 731 Page 437
4316 but to men, who were alwayes alive from their first being born into this visible World. but to men, who were always alive from their First being born into this visible World. cc-acp p-acp n2, r-crq vbdr av j p-acp po32 ord vbg vvn p-acp d j n1. (20) discourse (DIV2) 731 Page 437
4317 In vain then had he taught them a sign of that which he knew would never come to pass, till the Colossians were past his Preaching to; In vain then had he taught them a Signen of that which he knew would never come to pass, till the colossians were passed his Preaching to; p-acp j av vhd pns31 vvn pno32 dt n1 pp-f d r-crq pns31 vvd vmd av-x vvi pc-acp vvi, c-acp dt njp2 vbdr p-acp po31 vvg p-acp; (20) discourse (DIV2) 731 Page 437
4318 to wit at the last day, the time of the Resurrection of our Bodies. And according to this manner, doth the Apostle speak also of the Crucifixion of Christ; to wit At the last day, the time of the Resurrection of our Bodies. And according to this manner, does the Apostle speak also of the Crucifixion of christ; pc-acp vvi p-acp dt ord n1, dt n1 pp-f dt n1 pp-f po12 n2. cc vvg p-acp d n1, vdz dt n1 vvb av pp-f dt n1 pp-f np1; (20) discourse (DIV2) 731 Page 437
4319 making the outward Passion and Death of Christ, a sign or resemblance of something in our Souls, viz. our dying to Sin, making the outward Passion and Death of christ, a Signen or resemblance of something in our Souls, viz. our dying to since, vvg dt j n1 cc n1 pp-f np1, dt n1 cc n1 pp-f pi p-acp po12 n2, n1 po12 j-vvg p-acp n1, (20) discourse (DIV2) 732 Page 437
4320 as here he hath made his Resurrection an emblem of our rising to Righteousness. as Here he hath made his Resurrection an emblem of our rising to Righteousness. c-acp av pns31 vhz vvn po31 n1 dt n1 pp-f po12 n-vvg p-acp n1. (20) discourse (DIV2) 732 Page 437
4321 Rom. 6. 2, & c.. How shall we that are dead to sin, live any longer therein? Know you not that all we that have been baptised into Iesus Christ, have been baptised into his death? We are buried then with him by baptism into his death, that like as Christ was raised up from the dead by the glory of the Father, Rom. 6. 2, & c. How shall we that Are dead to sin, live any longer therein? Know you not that all we that have been baptised into Iesus christ, have been baptised into his death? We Are buried then with him by Baptism into his death, that like as christ was raised up from the dead by the glory of the Father, np1 crd crd, cc crd q-crq vmb pns12 d vbr j pc-acp vvi, vvb d av-jc av? vvb pn22 xx cst d pns12 cst vhb vbn j-vvn p-acp np1 np1, vhb vbn j-vvn p-acp po31 n1? pns12 vbr vvn av p-acp pno31 p-acp n1 p-acp po31 n1, cst av-j c-acp np1 vbds vvn a-acp p-acp dt j p-acp dt n1 pp-f dt n1, (20) discourse (DIV2) 732 Page 438
4322 so we also should walk in newness of life. so we also should walk in newness of life. av pns12 av vmd vvi p-acp n1 pp-f n1. (20) discourse (DIV2) 732 Page 438
4323 For if we be grafted with him into the similitude of his death, even so shall we be into the similitude of his resurrection. For if we be grafted with him into the similitude of his death, even so shall we be into the similitude of his resurrection. p-acp cs pns12 vbb vvn p-acp pno31 p-acp dt n1 pp-f po31 n1, av av vmb pns12 vbi p-acp dt n1 pp-f po31 n1. (20) discourse (DIV2) 732 Page 438
4324 Knowing this that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. Knowing this that our old man is Crucified with him, that the body of since might be destroyed, that henceforth we should not serve since. vvg d d po12 j n1 vbz vvn p-acp pno31, cst dt n1 pp-f n1 vmd vbi vvn, cst av pns12 vmd xx vvi n1. (20) discourse (DIV2) 732 Page 438
4325 The Apostle there plainly compares our dying to Sin, to the Crucifixion of our Saviour; The Apostle there plainly compares our dying to since, to the Crucifixion of our Saviour; dt n1 a-acp av-j vvz po12 j-vvg p-acp n1, p-acp dt n1 pp-f po12 n1; (20) discourse (DIV2) 732 Page 438
4326 and that as he dyed on the Cross Corporally, so we ought to crucifie the body of Sin in us, by the power of God in our Spirits. and that as he died on the Cross Corporally, so we ought to crucify the body of since in us, by the power of God in our Spirits. cc d c-acp pns31 vvd p-acp dt n1 av-j, av pns12 vmd pc-acp vvi dt n1 pp-f n1 p-acp pno12, p-acp dt n1 pp-f np1 p-acp po12 n2. (20) discourse (DIV2) 732 Page 438
4327 Thus have we good warrant from the example of the Apostle, to look upon the Mystery of Christianity with Spiritual eyes. Thus have we good warrant from the Exampl of the Apostle, to look upon the Mystery of Christianity with Spiritual eyes. av vhb pns12 j n1 p-acp dt n1 pp-f dt n1, pc-acp vvi p-acp dt n1 pp-f np1 p-acp j n2. (20) discourse (DIV2) 733 Page 438
4328 The Birth, the Death, the Resurrection, and Ascension of our Saviour Bodily, have their similitude Spiritually in our Souls. The Birth, the Death, the Resurrection, and Ascension of our Saviour Bodily, have their similitude Spiritually in our Souls. dt n1, dt n1, dt n1, cc n1 pp-f po12 n1 j, vhb po32 n1 av-j p-acp po12 n2. (20) discourse (DIV2) 733 Page 438
4329 The Birth of Christ, a resemblance of Christs being born in us. The Birth of christ, a resemblance of Christ being born in us. dt n1 pp-f np1, dt n1 pp-f npg1 vbg vvn p-acp pno12. (20) discourse (DIV2) 733 Page 438
4330 Gal. 4. 19. My little children of whom I travail in the birth again, till Christ be formed in you. Gal. 4. 19. My little children of whom I travail in the birth again, till christ be formed in you. np1 crd crd po11 j n2 pp-f ro-crq pns11 vvb p-acp dt n1 av, c-acp np1 vbb vvn p-acp pn22. (20) discourse (DIV2) 733 Page 438
4331 His Death, of our dying to Sin, as I have already declared: Or of Christs being dead in us. His Death, of our dying to since, as I have already declared: Or of Christ being dead in us. po31 n1, pp-f po12 j-vvg p-acp n1, c-acp pns11 vhb av vvn: cc pp-f npg1 vbg j p-acp pno12. (20) discourse (DIV2) 733 Page 438
4332 For we are also said to crucifie Christ by our ungodliness, and by extinguishing his Spirit of power and illumination in us. For we Are also said to crucify christ by our ungodliness, and by extinguishing his Spirit of power and illumination in us. c-acp pns12 vbr av vvn pc-acp vvi np1 p-acp po12 n1, cc p-acp vvg po31 n1 pp-f n1 cc n1 p-acp pno12. (20) discourse (DIV2) 733 Page 439
4333 Heb. 6. 4. For it is impossible, that they which were once enlightened, and have tasted of the heavenly gift, Hebrew 6. 4. For it is impossible, that they which were once enlightened, and have tasted of the heavenly gift, np1 crd crd p-acp pn31 vbz j, cst pns32 r-crq vbdr a-acp vvn, cc vhb vvn pp-f dt j n1, (20) discourse (DIV2) 733 Page 439
4334 and were made partakers of the Holy Ghost, and have tasted of the good word of God, and were made partakers of the Holy Ghost, and have tasted of the good word of God, cc vbdr vvn n2 pp-f dt j n1, cc vhb vvn pp-f dt j n1 pp-f np1, (20) discourse (DIV2) 733 Page 439
4335 and of the powers of the world to come: If they fall away, that they should be renewed by repentance; and of the Powers of the world to come: If they fallen away, that they should be renewed by Repentance; cc pp-f dt n2 pp-f dt n1 pc-acp vvi: cs pns32 vvb av, cst pns32 vmd vbi vvn p-acp n1; (20) discourse (DIV2) 733 Page 439
4336 seeing they have crucified again to themselves the Son of God, and put him to an open shame. Crucified again : seeing they have Crucified again to themselves the Son of God, and put him to an open shame. crucified again: vvg pns32 vhb vvn av p-acp px32 dt n1 pp-f np1, cc vvd pno31 p-acp dt j n1. vvn av: (20) discourse (DIV2) 733 Page 439
4337 For verily, Beloved, from our very youth up we have laid dead the Son of God, the suggestions of the Holy Life in our Consciences. For verily, beloved, from our very youth up we have laid dead the Son of God, the suggestions of the Holy Life in our Consciences. c-acp av-j, j-vvn, p-acp po12 j n1 a-acp pns12 vhb vvn j dt n1 pp-f np1, dt n2 pp-f dt j n1 p-acp po12 n2. (20) discourse (DIV2) 734 Page 439
4338 But yet it pleaseth God to raise his Son in us, and recover him to Life, by the Preaching of the powerful Messengers of God, But yet it Pleases God to raise his Son in us, and recover him to Life, by the Preaching of the powerful Messengers of God, p-acp av pn31 vvz np1 pc-acp vvi po31 n1 p-acp pno12, cc vvi pno31 p-acp n1, p-acp dt vvg pp-f dt j n2 pp-f np1, (20) discourse (DIV2) 734 Page 439
4339 and the secret working of his Holy Spirit upon the Heart: And here is Christ risen as it were from the grave. and the secret working of his Holy Spirit upon the Heart: And Here is christ risen as it were from the grave. cc dt j-jn n-vvg pp-f po31 j n1 p-acp dt n1: cc av vbz np1 vvn c-acp pn31 vbdr p-acp dt n1. (20) discourse (DIV2) 734 Page 439
4340 But if we by loose and negligent courses, destroy this Life of Christ in us, But if we by lose and negligent courses, destroy this Life of christ in us, p-acp cs pns12 p-acp j cc j n2, vvb d n1 pp-f np1 p-acp pno12, (20) discourse (DIV2) 734 Page 439
4341 and extinguish the Spirit of God in our Souls, then do we crucifie the Son of God afresh, and extinguish the Spirit of God in our Souls, then do we crucify the Son of God afresh, cc vvi dt n1 pp-f np1 p-acp po12 n2, av vdb pns12 vvi dt n1 pp-f np1 av, (20) discourse (DIV2) 734 Page 439
4342 and shame the profession of Regeneration and the Spirit of God, and the true and living Christianism, by our open revolting from the living God, and shame the profession of Regeneration and the Spirit of God, and the true and living Christianism, by our open revolting from the living God, cc vvi dt n1 pp-f n1 cc dt n1 pp-f np1, cc dt j cc j-vvg n1, p-acp po12 j n-vvg p-acp dt j-vvg np1, (20) discourse (DIV2) 734 Page 439
4343 and taking part with the wicked of this World, and their ungodly and sensual courses. and taking part with the wicked of this World, and their ungodly and sensual courses. cc vvg n1 p-acp dt j pp-f d n1, cc po32 j cc j n2. (20) discourse (DIV2) 734 Page 439
4344 But now as Christ is thus in a Spiritual manner killed and crucified, so when he is in us restor'd to Life, it must needs be fittingly termed his Resurrection from Death: But now as christ is thus in a Spiritual manner killed and Crucified, so when he is in us restored to Life, it must needs be fittingly termed his Resurrection from Death: p-acp av c-acp np1 vbz av p-acp dt j n1 vvn cc vvn, av c-crq pns31 vbz p-acp pno12 vvn p-acp n1, pn31 vmb av vbi av-j vvn po31 n1 p-acp n1: (20) discourse (DIV2) 735 Page 440
4345 And according to this sense may those words of my Text be understood also, If you be risen with Christ: And according to this sense may those words of my Text be understood also, If you be risen with christ: cc vvg p-acp d n1 vmb d n2 pp-f po11 n1 vbi vvn av, cs pn22 vbb vvn p-acp np1: (20) discourse (DIV2) 735 Page 440
4346 That is, If your Souls have become living by that Spirit of Christ being alive in you, That is, If your Souls have become living by that Spirit of christ being alive in you, cst vbz, cs po22 n2 vhb vvn vvg p-acp d n1 pp-f np1 vbg j p-acp pn22, (20) discourse (DIV2) 735 Page 440
4347 then you seek those things that be above. For it is as impossible that the Spirit of Christ should be alive in us, then you seek those things that be above. For it is as impossible that the Spirit of christ should be alive in us, cs pn22 vvb d n2 cst vbb a-acp. p-acp pn31 vbz a-acp j cst dt n1 pp-f np1 vmd vbi j p-acp pno12, (20) discourse (DIV2) 735 Page 440
4348 and not we alive by it to him, as it is, that light should be let into a room, and not we alive by it to him, as it is, that Light should be let into a room, cc xx pns12 j p-acp pn31 p-acp pno31, c-acp pn31 vbz, cst n1 vmd vbi vvn p-acp dt n1, (20) discourse (DIV2) 735 Page 440
4349 and the air in the room not enlightened Wherefore if Christ be risen in us, we are also risen with him. and the air in the room not enlightened Wherefore if christ be risen in us, we Are also risen with him. cc dt n1 p-acp dt n1 xx vvn c-crq cs np1 vbb vvn p-acp pno12, pns12 vbr av vvn p-acp pno31. (20) discourse (DIV2) 735 Page 440
4350 But the Sign that we are thus risen with Christ, is, that we seek those things that be above. But the Signen that we Are thus risen with christ, is, that we seek those things that be above. p-acp dt n1 cst pns12 vbr av vvn p-acp np1, vbz, cst pns12 vvb d n2 cst vbb a-acp. (20) discourse (DIV2) 736 Page 440
4351 But how above? What? Is the contemplation of the Stars, or the knowledge of Meteors, viz. of Comets, of Rainbows, of falling Stars, of Thunder, of Lightning, of Hail, of Snow or such like, commended to us? Nor Astronomy, nor Astrology, nor Meteorology, seem considerable things in the eyes of God. But how above? What? Is the contemplation of the Stars, or the knowledge of Meteors, viz. of Comets, of Rainbows, of falling Stars, of Thunder, of Lightning, of Hail, of Snow or such like, commended to us? Nor Astronomy, nor Astrology, nor Meteorology, seem considerable things in the eyes of God. cc-acp q-crq a-acp? q-crq? vbz dt n1 pp-f dt n2, cc dt n1 pp-f n2, n1 pp-f n2, pp-f n2, pp-f j-vvg n2, pp-f n1, pp-f n1, pp-f n1, pp-f n1 cc d av-j, vvn p-acp pno12? ccx n1, ccx n1, ccx n1, vvb j n2 p-acp dt n2 pp-f np1. (20) discourse (DIV2) 736 Page 440
4352 Those things that be above ] That is, in Heaven. Those things that be above ] That is, in Heaven. d n2 cst vbb p-acp ] cst vbz, p-acp n1. (20) discourse (DIV2) 737 Page 440
4353 But how in Heaven? Or what is Heaven? We are therefore to understand, that this word [ Heaven ] has a threefold signification in Holy Writ. First, It signifies the Air. But how in Heaven? Or what is Heaven? We Are Therefore to understand, that this word [ Heaven ] has a threefold signification in Holy Writ. First, It signifies the Air. p-acp c-crq p-acp n1? cc q-crq vbz n1? pns12 vbr av pc-acp vvi, cst d n1 [ n1 ] vhz dt j n1 p-acp j vvn. ord, pn31 vvz dt n1. (20) discourse (DIV2) 737 Page 441
4354 Psal. 79. 2. The dead bodies of thy servants have they given to be meat to the fowls of Heaven. That is, of the Air. Psalm 79. 2. The dead bodies of thy Servants have they given to be meat to the fowls of Heaven. That is, of the Air. np1 crd crd dt j n2 pp-f po21 n2 vhb pns32 vvn pc-acp vbi n1 p-acp dt n2 pp-f n1. cst vbz, pp-f dt n1. (20) discourse (DIV2) 738 Page 441
4355 Secondly, It signifies that space where the Stars, the Sun, and the Moon, and the rest of the Host of Heaven do move. Secondly, It signifies that Molle where the Stars, the Sun, and the Moon, and the rest of the Host of Heaven do move. ord, pn31 vvz d n1 c-crq dt n2, dt n1, cc dt n1, cc dt n1 pp-f dt n1 pp-f n1 vdb vvi. (20) discourse (DIV2) 739 Page 441
4356 Isa. 13. 10. For the stars of heaven, and the planets thereof, shall not give their light; Isaiah 13. 10. For the Stars of heaven, and the planets thereof, shall not give their Light; np1 crd crd p-acp dt n2 pp-f n1, cc dt n2 av, vmb xx vvi po32 n1; (20) discourse (DIV2) 739 Page 441
4357 the sun shall be darkened in his going forth, and the moon shall not cause her light to shine. the sun shall be darkened in his going forth, and the moon shall not cause her Light to shine. dt n1 vmb vbi vvn p-acp po31 vvg av, cc dt n1 vmb xx vvi po31 n1 pc-acp vvi. (20) discourse (DIV2) 739 Page 441
4358 Thirdly, It signifies that aboad of the holy spirits of men where the eternal light and lustre of God is present; Thirdly, It signifies that abode of the holy spirits of men where the Eternal Light and lustre of God is present; ord, pn31 vvz d n1 pp-f dt j n2 pp-f n2 c-crq dt j n1 cc n1 pp-f np1 vbz j; (20) discourse (DIV2) 740 Page 441
4359 where Christ sitteth at the right hand of God. At the right hand of God. ] That is, the Power, Majesty or Glory of God. where christ Sitteth At the right hand of God. At the right hand of God. ] That is, the Power, Majesty or Glory of God. c-crq np1 vvz p-acp dt j-jn n1 pp-f np1. p-acp dt j-jn n1 pp-f np1. ] cst vbz, dt n1, n1 cc n1 pp-f np1. (20) discourse (DIV2) 740 Page 441
4360 For God hath neither a Right hand nor a Left, because he hath not a Body, or any palpable distinct Members. For God hath neither a Right hand nor a Left, Because he hath not a Body, or any palpable distinct Members. p-acp np1 vhz av-dx dt j-jn n1 ccx dt j, c-acp pns31 vhz xx dt n1, cc d j j n2. (20) discourse (DIV2) 741 Page 441
4361 Wherefore when any sensible parts of a Body are ascribed to him, they are to be understood, by way of Analogy or resemblance. Wherefore when any sensible parts of a Body Are ascribed to him, they Are to be understood, by Way of Analogy or resemblance. c-crq c-crq d j n2 pp-f dt n1 vbr vvn p-acp pno31, pns32 vbr pc-acp vbi vvn, p-acp n1 pp-f n1 cc n1. (20) discourse (DIV2) 741 Page 441
4362 So when, his eyes are said to be upon the hearts of men, and his eyelids to try their wayes, when his ear is said to be open to the prayers of the faithful ; So when, his eyes Are said to be upon the hearts of men, and his eyelids to try their ways, when his ear is said to be open to the Prayers of the faithful; av c-crq, po31 n2 vbr vvn pc-acp vbi p-acp dt n2 pp-f n2, cc po31 n2 pc-acp vvi po32 n2, c-crq po31 n1 vbz vvn pc-acp vbi j p-acp dt n2 pp-f dt j; (20) discourse (DIV2) 741 Page 441
4363 these signifie nothing else but that God doth perfectly both know and discern, and approve or disallow, these signify nothing Else but that God does perfectly both know and discern, and approve or disallow, d vvi pix av cc-acp cst np1 vdz av-j av-d vvi cc vvi, cc vvi cc vvi, (20) discourse (DIV2) 741 Page 442
4364 as certainly and as clearly, nay infinitely more clearly, than we see or hear any thing with our eyes or ears. as Certainly and as clearly, nay infinitely more clearly, than we see or hear any thing with our eyes or ears. c-acp av-j cc a-acp av-j, uh-x av-j av-dc av-j, cs pns12 vvb cc vvi d n1 p-acp po12 n2 cc n2. (20) discourse (DIV2) 741 Page 442
4365 Now as by the organs of sense attributed to God, the Knowledge of God is set forth, Now as by the organs of sense attributed to God, the Knowledge of God is Set forth, av c-acp p-acp dt n2 pp-f n1 vvn p-acp np1, dt n1 pp-f np1 vbz vvn av, (20) discourse (DIV2) 741 Page 442
4366 so by the organs or instruments of action or operation, is his Power decyphered: so by the organs or Instruments of actium or operation, is his Power deciphered: av p-acp dt n2 cc n2 pp-f n1 cc n1, vbz po31 n1 vvn: (20) discourse (DIV2) 741 Page 442
4367 And most eminently by this NONLATINALPHABET, the instrument of instruments, or best of all instruments, the Hand. And most eminently by this, the Instrument of Instruments, or best of all Instruments, the Hand. cc av-ds av-j p-acp d, dt n1 pp-f n2, cc js pp-f d n2, dt n1. (20) discourse (DIV2) 741 Page 442
4368 The hand of God is the Power of God ordinarily in Scripture. So is he said to deliver the Israelites with a mighty hand and stretched-out arm ; The hand of God is the Power of God ordinarily in Scripture. So is he said to deliver the Israelites with a mighty hand and stretched-out arm; dt n1 pp-f np1 vbz dt n1 pp-f np1 av-j p-acp n1. np1 vbz pns31 vvn pc-acp vvi dt np2 p-acp dt j n1 cc j n1; (20) discourse (DIV2) 741 Page 442
4369 that is, by exceeding great Power. that is, by exceeding great Power. d vbz, p-acp vvg j n1. (20) discourse (DIV2) 741 Page 442
4370 Now the Right hand being more active than the Left, the more usual instrument in outward works or manufactures, it may intimate the exceeding abundance of the Power of God. Now the Right hand being more active than the Left, the more usual Instrument in outward works or manufactures, it may intimate the exceeding abundance of the Power of God. av dt j-jn n1 vbg av-dc j cs dt j, dt av-dc j n1 p-acp j n2 cc n2, pn31 vmb vvi dt j-vvg n1 pp-f dt n1 pp-f np1. (20) discourse (DIV2) 741 Page 442
4371 Or the Right-hand of his Power, may intimate the Power of God to good; the more large effusion or pouring out of Benignity; Or the Right-hand of his Power, may intimate the Power of God to good; the more large effusion or pouring out of Benignity; cc dt j pp-f po31 n1, vmb vvi dt n1 pp-f np1 p-acp j; dt av-dc j n1 cc vvg av pp-f n1; (20) discourse (DIV2) 741 Page 442
4372 the enlargement and exaltation of the Soul of Christ and his Fellow-members, as many as have been conformable to him in the death, the enlargement and exaltation of the Soul of christ and his Fellow members, as many as have been conformable to him in the death, dt n1 cc n1 pp-f dt n1 pp-f np1 cc po31 n2, c-acp d c-acp vhb vbn j p-acp pno31 p-acp dt n1, (20) discourse (DIV2) 741 Page 442
4373 or mortification of the Old Man. For these also God will raise up with him to Eternal Riches and Glory, and irresistible. or mortification of the Old Man. For these also God will raise up with him to Eternal Riches and Glory, and irresistible. cc n1 pp-f dt j n1 p-acp d av np1 vmb vvi a-acp p-acp pno31 p-acp j n2 cc n1, cc j. (20) discourse (DIV2) 741 Page 442
4374 Power, which the Devil, Death and Sin shall never be able to overcome. But the Power of his Left-hand, is the Power of destruction, the fury, and wrath, Power, which the devil, Death and since shall never be able to overcome. But the Power of his Left hand, is the Power of destruction, the fury, and wrath, n1, r-crq dt n1, n1 cc n1 vmb av vbb j pc-acp vvi. p-acp dt n1 pp-f po31 n1, vbz dt n1 pp-f n1, dt n1, cc n1, (20) discourse (DIV2) 741 Page 443
4375 and strong tempest of God, which doth sieze the Children of Disobedience; and strong tempest of God, which does seize the Children of Disobedience; cc j n1 pp-f np1, r-crq vdz vvi dt n2 pp-f n1; (20) discourse (DIV2) 741 Page 443
4376 which abideth in Hell for them, for an endless woe, and toil, and torment for ever. which Abideth in Hell for them, for an endless woe, and toil, and torment for ever. r-crq vvz p-acp n1 p-acp pno32, p-acp dt j n1, cc n1, cc vvi p-acp av. (20) discourse (DIV2) 741 Page 443
4377 And this is the distinction of the Sheep and the Goats, on the Right hand and the Left ; And this is the distinction of the Sheep and the Goats, on the Right hand and the Left; cc d vbz dt n1 pp-f dt n1 cc dt n2, p-acp dt j-jn n1 cc dt vvd; (20) discourse (DIV2) 741 Page 443
4378 these shall be plagued with the vengeance and anger of God in the power and dominion of Hell; these shall be plagued with the vengeance and anger of God in the power and dominion of Hell; d vmb vbi vvn p-acp dt n1 cc n1 pp-f np1 p-acp dt n1 cc n1 pp-f n1; (20) discourse (DIV2) 741 Page 443
4379 but those shall be strengthened, and comforted with those pleasures that flow at the Right-hand of God for evermore. but those shall be strengthened, and comforted with those pleasures that flow At the Right-hand of God for evermore. cc-acp d vmb vbi vvn, cc vvn p-acp d n2 cst vvb p-acp dt j pp-f np1 p-acp av. (20) discourse (DIV2) 741 Page 443
4380 Thou wilt not leave my soul in the grave, neither wilt thou suffer thine holy one to see corruption. Thou wilt not leave my soul in the grave, neither wilt thou suffer thine holy one to see corruption. pns21 vm2 xx vvi po11 n1 p-acp dt n1, av-dx vm2 pns21 vvi po21 j pi pc-acp vvi n1. (20) discourse (DIV2) 741 Page 443
4381 Thou wilt shew me the path of life: In thy presence is the fulness of joy; Thou wilt show me the path of life: In thy presence is the fullness of joy; pns21 vm2 vvi pno11 dt n1 pp-f n1: p-acp po21 n1 vbz dt n1 pp-f n1; (20) discourse (DIV2) 741 Page 443
4382 and at thy right hand there are pleasures for evermore. What therefore the Right-hand of God is, we plainly see; and At thy right hand there Are pleasures for evermore. What Therefore the Right-hand of God is, we plainly see; cc p-acp po21 j-jn n1 pc-acp vbr n2 p-acp av. q-crq av dt j pp-f np1 vbz, pns12 av-j vvb; (20) discourse (DIV2) 741 Page 443
4383 viz. the full and strong stream of his Goodness and Divine Benignity. viz. the full and strong stream of his goodness and Divine Benignity. n1 dt j cc j n1 pp-f po31 n1 cc j-jn n1. (20) discourse (DIV2) 742 Page 443
4384 To sit here, what can it be but to remain in this Happiness, unshaken, unmov'd, steadily and securely? But he that stands is next going or departing. To fit Here, what can it be but to remain in this Happiness, unshaken, unmoved, steadily and securely? But he that Stands is next going or departing. pc-acp vvi av, q-crq vmb pn31 vbi cc-acp pc-acp vvi p-acp d n1, j-vvn, j, av-j cc av-j? p-acp pns31 cst vvz vbz ord n-vvg cc vvg. (20) discourse (DIV2) 742 Page 443
4385 AND thus much by way of Explication of the words, which will afford us these Doctrines. 1. That there is a Spiritual Resurrection of the Soul, belonging to every true Christian. AND thus much by Way of Explication of the words, which will afford us these Doctrines. 1. That there is a Spiritual Resurrection of the Soul, belonging to every true Christian. cc av av-d p-acp n1 pp-f n1 pp-f dt n2, r-crq vmb vvi pno12 d n2. crd d a-acp vbz dt j n1 pp-f dt n1, vvg p-acp d j njp. (20) discourse (DIV2) 743 Page 444
4386 2. That those that do partake of this Spiritual Resurrection, seek those things that be above; 2. That those that do partake of this Spiritual Resurrection, seek those things that be above; crd cst d cst vdb vvi pp-f d j n1, vvb d n2 cst vbb a-acp; (20) discourse (DIV2) 743 Page 444
4387 that is, Divine and Heavenly things. 3. That they seek them where Christ sitteth, at the Right-hand of God. that is, Divine and Heavenly things. 3. That they seek them where christ Sitteth, At the Right-hand of God. d vbz, j-jn cc j n2. crd cst pns32 vvb pno32 c-crq np1 vvz, p-acp dt j pp-f np1. (20) discourse (DIV2) 743 Page 444
4388 First of the first, viz. That there is a Spiritual Resurrection of the Soul in this Life. First of the First, viz. That there is a Spiritual Resurrection of the Soul in this Life. ord pp-f dt ord, n1 cst pc-acp vbz dt j n1 pp-f dt n1 p-acp d n1. (20) discourse (DIV2) 744 Page 444
4389 I will not go far for my first Proof. I will not go Far for my First Proof. pns11 vmb xx vvi av-j p-acp po11 ord n1. (20) discourse (DIV2) 745 Page 444
4390 I will only step back into the Chapter foregoing my Text, viz. the Second Chapter of this Epistle to the Colossians, at the 11th and 12th Verses; I will only step back into the Chapter foregoing my Text, viz. the Second Chapter of this Epistle to the colossians, At the 11th and 12th Verses; pns11 vmb av-j vvi av p-acp dt n1 vvg po11 n1, n1 dt ord n1 pp-f d n1 p-acp dt njp2, p-acp dt ord cc ord n2; (20) discourse (DIV2) 745 Page 444
4391 In whom ( i. e. in Christ) also ye are circumcised with circumcision made without hands, by putting off the sinful body of the flesh, through the circumcision of Christ; In whom (i. e. in christ) also you Are circumcised with circumcision made without hands, by putting off the sinful body of the Flesh, through the circumcision of christ; p-acp ro-crq (pns11. sy. p-acp np1) av pn22 vbr vvn p-acp n1 vvd p-acp n2, p-acp vvg a-acp dt j n1 pp-f dt n1, p-acp dt n1 pp-f np1; (20) discourse (DIV2) 745 Page 444
4392 in that you are buried with him through baptism: in that you Are buried with him through Baptism: p-acp cst pn22 vbr vvn p-acp pno31 p-acp n1: (20) discourse (DIV2) 745 Page 444
4393 In whom ye are also raised up together through the faith of the operation of God, which raised him from the dead. In whom you Are also raised up together through the faith of the operation of God, which raised him from the dead. p-acp ro-crq pn22 vbr av vvn a-acp av p-acp dt n1 pp-f dt n1 pp-f np1, r-crq vvd pno31 p-acp dt j. (20) discourse (DIV2) 745 Page 444
4394 And ye which were dead in sins, and in the uncircumcision of the flesh, hath he quickened together with him, forgiving you all your trespasses. And you which were dead in Sins, and in the uncircumcision of the Flesh, hath he quickened together with him, forgiving you all your Trespasses. cc pn22 r-crq vbdr j p-acp n2, cc p-acp dt n1 pp-f dt n1, vhz pns31 vvn av p-acp pno31, j-vvg pn22 d po22 n2. (20) discourse (DIV2) 745 Page 444
4395 And then follows my Text (for all the residue of that Chapter may be very well Parenthetical ) If ye then be risen with Christ, &c. which he doth assert or affirm in the forenamed Verses, And then follows my Text (for all the residue of that Chapter may be very well Parenthetical) If you then be risen with christ, etc. which he does assert or affirm in the forenamed Verses, cc av vvz po11 n1 (c-acp d dt n1 pp-f d n1 vmb vbi av av j) cs pn22 av vbi vvn p-acp np1, av r-crq pns31 vdz vvb cc vvi p-acp dt j-vvn n2, (20) discourse (DIV2) 745 Page 445
4396 when as he saith they [ are buried with him in Baptism. ] There's the Death we are to imitate in our Soul; when as he Says they [ Are buried with him in Baptism. ] There's the Death we Are to imitate in our Soul; c-crq c-acp pns31 vvz pns32 [ vbr vvn p-acp pno31 p-acp n1. ] pc-acp|vbz dt n1 pns12 vbr pc-acp vvi p-acp po12 n1; (20) discourse (DIV2) 745 Page 445
4397 that is, to have the body of Sin dead and buried. [ In whom you are also raised up by the operation of God. that is, to have the body of since dead and buried. [ In whom you Are also raised up by the operation of God. d vbz, pc-acp vhi dt n1 pp-f n1 j cc vvn. [ p-acp ro-crq pn22 vbr av vvn a-acp p-acp dt n1 pp-f np1. (20) discourse (DIV2) 745 Page 445
4398 ] There's the Spiritual Resurrection of the Soul. And in the next Verse, [ Ye which were dead in sins ] There's the Death of the Soul; ] There's the Spiritual Resurrection of the Soul. And in the next Verse, [ You which were dead in Sins ] There's the Death of the Soul; ] pc-acp|vbz dt j n1 pp-f dt n1 cc p-acp dt ord n1, [ pn22 r-crq vbdr j p-acp n2 ] pc-acp|vbz dt n1 pp-f dt n1; (20) discourse (DIV2) 745 Page 445
4399 [ hath he quickened together with him ]. [ hath he quickened together with him ]. [ vhz pns31 vvn av p-acp pno31 ]. (20) discourse (DIV2) 745 Page 445
4400 There's the Resurrection of the Soul from its Death, which is Sin. For Sin is the Death of the Soul; There's the Resurrection of the Soul from its Death, which is Sin. For since is the Death of the Soul; pc-acp|vbz dt n1 pp-f dt n1 p-acp po31 n1, r-crq vbz np1 p-acp n1 vbz dt n1 pp-f dt n1; (20) discourse (DIV2) 745 Page 445
4401 as Obedience, Righteousness, or the Holy Spirit of God, is the Life thereof. as obedience, Righteousness, or the Holy Spirit of God, is the Life thereof. c-acp n1, n1, cc dt j n1 pp-f np1, vbz dt n1 av. (20) discourse (DIV2) 745 Page 445
4402 But for further and more manifest proof of this point, it will not be amiss to rehearse again to you, that place at the 6th of Romans, (for it suits exceeding well with the place I expounded to you just now.) Ver. 3, &c. Know you not, that all we that have been baptised into Iesus Christ, have been baptized into his death? We are buried then with him by baptism into his death, that like as Christ was raised up from the dead by the glory of the Father, But for further and more manifest proof of this point, it will not be amiss to rehearse again to you, that place At the 6th of Romans, (for it suits exceeding well with the place I expounded to you just now.) Ver. 3, etc. Know you not, that all we that have been baptised into Iesus christ, have been baptised into his death? We Are buried then with him by Baptism into his death, that like as christ was raised up from the dead by the glory of the Father, cc-acp p-acp jc cc av-dc j n1 pp-f d n1, pn31 vmb xx vbi av pc-acp vvi av p-acp pn22, cst n1 p-acp dt ord pp-f np1, (c-acp pn31 vvz vvg av p-acp dt n1 pns11 vvn p-acp pn22 j av.) np1 crd, av vvb pn22 xx, cst d pns12 cst vhb vbn j-vvn p-acp np1 np1, vhb vbn vvn p-acp po31 n1? pns12 vbr vvn av p-acp pno31 p-acp n1 p-acp po31 n1, cst av-j c-acp np1 vbds vvn a-acp p-acp dt j p-acp dt n1 pp-f dt n1, (20) discourse (DIV2) 746 Page 445
4403 so we also should walk in newness of life. so we also should walk in newness of life. av pns12 av vmd vvi p-acp n1 pp-f n1. (20) discourse (DIV2) 746 Page 445
4404 For if we be grafted with him into the similitude of his death, even so shall we be into the similitude of his resurrection. For if we be grafted with him into the similitude of his death, even so shall we be into the similitude of his resurrection. p-acp cs pns12 vbb vvn p-acp pno31 p-acp dt n1 pp-f po31 n1, av av vmb pns12 vbi p-acp dt n1 pp-f po31 n1. (20) discourse (DIV2) 746 Page 445
4405 Knowing this that our old man is crucified with him, &c. The words do plainly describe the Spiritual Death of the Soul, Knowing this that our old man is Crucified with him, etc. The words do plainly describe the Spiritual Death of the Soul, vvg d d po12 j n1 vbz vvn p-acp pno31, av dt n2 vdb av-j vvi dt j n1 pp-f dt n1, (20) discourse (DIV2) 746 Page 446
4406 as also the inward Resurrection thereof from Sin to a newness of life ; as the Apostle speaks. as also the inward Resurrection thereof from since to a newness of life; as the Apostle speaks. c-acp av dt j n1 av p-acp n1 p-acp dt n1 pp-f n1; c-acp dt n1 vvz. (20) discourse (DIV2) 746 Page 446
4407 And so Rom. 8. 10. And if Christ be in you, the body is dead because of sin, NONLATINALPHABET, is mortified for sin : And so Rom. 8. 10. And if christ be in you, the body is dead Because of since,, is mortified for since: cc av np1 crd crd cc cs np1 vbb p-acp pn22, dt n1 vbz j c-acp pp-f n1,, vbz vvn p-acp n1: (20) discourse (DIV2) 747 Page 446
4408 As we would say, such an one is kill'd for Robbing, or is let blood for an Ague. As we would say, such an one is killed for Robbing, or is let blood for an Ague. c-acp pns12 vmd vvi, d dt pi vbz vvn p-acp vvg, cc vbz vvn n1 p-acp dt n1. (20) discourse (DIV2) 747 Page 446
4409 So [ dead for sin ] is either the mortifying our Bodily and Carnal Affection, in a just vengeance on our selves for the sin they suggest, and made us commit: So [ dead for since ] is either the mortifying our Bodily and Carnal Affection, in a just vengeance on our selves for the since they suggest, and made us commit: np1 [ j p-acp n1 ] vbz d dt j-vvg po12 j cc j n1, p-acp dt j n1 p-acp po12 n2 p-acp dt n1 pns32 vvb, cc vvd pno12 vvi: (20) discourse (DIV2) 747 Page 446
4410 Or [ dead, or mortified for sin, ] is, that Sin may be quite dislodged of our Bodies; Or [ dead, or mortified for since, ] is, that since may be quite dislodged of our Bodies; cc [ j, cc vvn p-acp n1, ] vbz, cst n1 vmb vbi av vvn pp-f po12 n2; (20) discourse (DIV2) 747 Page 446
4411 as a man is said to be let blood for an Ague, to rid himself quite of that disease, as a man is said to be let blood for an Ague, to rid himself quite of that disease, c-acp dt n1 vbz vvn pc-acp vbi vvn n1 p-acp dt n1, pc-acp vvi px31 av pp-f d n1, (20) discourse (DIV2) 747 Page 446
4412 or to prevent its unwelcome returns. But the Spirit is life or righteousness ; or to prevent its unwelcome returns. But the Spirit is life or righteousness; cc pc-acp vvi po31 j n2. p-acp dt n1 vbz n1 cc n1; (20) discourse (DIV2) 747 Page 446
4413 that is, the Spirit is our life, vivification, or the cause of our inward or Spiritual Resurrection, NONLATINALPHABET, for righteousness ; that is, the Spirit is our life, vivification, or the cause of our inward or Spiritual Resurrection,, for righteousness; d vbz, dt n1 vbz po12 n1, n1, cc dt n1 pp-f po12 j cc j n1,, p-acp n1; (20) discourse (DIV2) 747 Page 446
4414 that is, that we may be righteous, or live righteously. that is, that we may be righteous, or live righteously. d vbz, cst pns12 vmb vbi j, cc vvi av-j. (20) discourse (DIV2) 747 Page 446
4415 For, Beloved, if we take the sense of this place of Scripture, in a natural meaning: It will not prove true. For, beloved, if we take the sense of this place of Scripture, in a natural meaning: It will not prove true. p-acp, vvn, cs pns12 vvb dt n1 pp-f d n1 pp-f n1, p-acp dt j n1: pn31 vmb xx vvi j. (20) discourse (DIV2) 747 Page 446
4416 For those Romans, bodies to whom the Apostle writes, were not dead; For those Romans, bodies to whom the Apostle writes, were not dead; p-acp d np1, n2 p-acp ro-crq dt n1 vvz, vbdr xx j; (20) discourse (DIV2) 747 Page 446
4417 for if so, they had not been able to read the Epistle, or to have heard others read it: for if so, they had not been able to read the Epistle, or to have herd Others read it: c-acp cs av, pns32 vhd xx vbn j pc-acp vvi dt n1, cc pc-acp vhi vvd n2-jn vvi pn31: (20) discourse (DIV2) 747 Page 446
4418 And beside this, the words would imply, that Christs being in us, destroyed this Body or the health of it; And beside this, the words would imply, that Christ being in us, destroyed this Body or the health of it; cc p-acp d, dt n2 vmd vvi, cst npg1 vbg p-acp pno12, vvd d n1 cc dt n1 pp-f pn31; (20) discourse (DIV2) 747 Page 447
4419 when as Piety unfeigned preserves both Body and Soul in good temper; when as Piety unfeigned preserves both Body and Soul in good temper; c-crq p-acp n1 j-vvn-u vvz d n1 cc n1 p-acp j n1; (20) discourse (DIV2) 747 Page 447
4420 much less doth Christs being in us, make the Body dead unto Righteousness Therefore it is plain that this is the sense of this place; much less does Christ being in us, make the Body dead unto Righteousness Therefore it is plain that this is the sense of this place; av-d dc vdz npg1 vbg p-acp pno12, vvb dt n1 j p-acp n1 av pn31 vbz j cst d vbz dt n1 pp-f d n1; (20) discourse (DIV2) 747 Page 447
4421 viz. That if Christ be in us, the Body or Flesh of a man is dead or mortified to sin; viz. That if christ be in us, the Body or Flesh of a man is dead or mortified to since; n1 cst cs np1 vbb p-acp pno12, dt n1 cc n1 pp-f dt n1 vbz j cc vvn p-acp n1; (20) discourse (DIV2) 747 Page 447
4422 and that our Life then is the Spirit of God, to live in Righteousness. Now mark the following Verse. and that our Life then is the Spirit of God, to live in Righteousness. Now mark the following Verse. cc d po12 n1 av vbz dt n1 pp-f np1, pc-acp vvi p-acp n1. av vvi dt j-vvg n1. (20) discourse (DIV2) 747 Page 447
4423 But if the spirit of him that raised up Iesus from the dead dwell in you, he that raised up Christ from the dead, shall also quicken your mortal bodies, by his spirit that dwelleth in you. But if the Spirit of him that raised up Iesus from the dead dwell in you, he that raised up christ from the dead, shall also quicken your Mortal bodies, by his Spirit that dwells in you. cc-acp cs dt n1 pp-f pno31 cst vvd a-acp np1 p-acp dt j vvi p-acp pn22, pns31 cst vvd a-acp np1 p-acp dt j, vmb av vvi po22 j-jn n2, p-acp po31 n1 cst vvz p-acp pn22. (20) discourse (DIV2) 748 Page 447
4424 O behold the mighty power and dominion of the Spirit of God in a man! O behold the mighty power and dominion of the Spirit of God in a man! fw-la vvb dt j n1 cc n1 pp-f dt n1 pp-f np1 p-acp dt n1! (20) discourse (DIV2) 749 Page 447
4425 Not only our Will and Understanding, is swayed, ruled, and enlivened by it, but it descends even to the enquickening of our Bodies too, when they be once mortified; Not only our Will and Understanding, is swayed, ruled, and enlivened by it, but it descends even to the enquickening of our Bodies too, when they be once mortified; xx av-j po12 n1 cc n1, vbz vvn, vvn, cc vvn p-acp pn31, cc-acp pn31 vvz av p-acp dt n-vvg pp-f po12 n2 av, c-crq pns32 vbb a-acp vvn; (20) discourse (DIV2) 749 Page 447
4426 that is, the Passions and Lusts thereof destroyed, so that we exercise not our Affections in the things of this World. that is, the Passion and Lustiest thereof destroyed, so that we exercise not our Affections in the things of this World. d vbz, dt n2 cc n2 av vvn, av cst pns12 vvb xx po12 n2 p-acp dt n2 pp-f d n1. (20) discourse (DIV2) 749 Page 447
4427 Then will God enliven it with better and more Divine Passions and Affections: Then will God enliven it with better and more Divine Passion and Affections: av vmb np1 vvi pn31 p-acp jc cc av-dc j-jn n2 cc n2: (20) discourse (DIV2) 749 Page 447
4428 For Anger against our Brother unadvisedly, it shall be moved with holy and discreet Zeal against all wickedness in every body: For Anger against our Brother unadvisedly, it shall be moved with holy and discreet Zeal against all wickedness in every body: p-acp n1 p-acp po12 n1 av-j, pn31 vmb vbi vvn p-acp j cc j n1 p-acp d n1 p-acp d n1: (20) discourse (DIV2) 749 Page 447
4429 For Sorrow and inordinate Grief, for its own private crosses, with a sweet and tender Compassion and Pitty toward all that be in any Affliction: For Sorrow and inordinate Grief, for its own private Crosses, with a sweet and tender Compassion and Pity towards all that be in any Affliction: p-acp n1 cc j n1, p-acp po31 d j n2, p-acp dt j cc j n1 cc n1 p-acp d cst vbb p-acp d n1: (20) discourse (DIV2) 749 Page 448
4430 For Lust, and Sensual or Carnal Love, with Divine Charity, and a large embracement of all the Creatures of God; For Lust, and Sensual or Carnal Love, with Divine Charity, and a large embracement of all the Creatures of God; p-acp n1, cc j cc j n1, p-acp j-jn n1, cc dt j n1 pp-f d dt n2 pp-f np1; (20) discourse (DIV2) 749 Page 448
4431 they having some resemblance of his lovely Wisdom and Beauty. they having Some resemblance of his lovely Wisdom and Beauty. pns32 vhg d n1 pp-f po31 j n1 cc n1. (20) discourse (DIV2) 749 Page 448
4432 Thus shall a man exult and rejoyce in the ways of God, both Body and Soul, serving willingly and chearfully with the whole man. Thus shall a man exult and rejoice in the ways of God, both Body and Soul, serving willingly and cheerfully with the Whole man. av vmb dt n1 vvi cc vvi p-acp dt n2 pp-f np1, d n1 cc n1, vvg av-j cc av-j p-acp dt j-jn n1. (20) discourse (DIV2) 749 Page 448
4433 For our mortal Bodies, even those earthly tabernacles, lyable to death and dissolution, shall the Spirit of Christ enliven by his powerful working; For our Mortal Bodies, even those earthly Tabernacles, liable to death and dissolution, shall the Spirit of christ enliven by his powerful working; p-acp po12 j-jn n2, av d j n2, j p-acp n1 cc n1, vmb dt n1 pp-f np1 vvi p-acp po31 j n-vvg; (20) discourse (DIV2) 749 Page 448
4434 if so be, that our Bodies be first made dead unto Sin, and the Spirit of God be in us indeed: if so be, that our Bodies be First made dead unto since, and the Spirit of God be in us indeed: cs av vbi, cst po12 n2 vbb ord vvd j p-acp n1, cc dt n1 pp-f np1 vbb p-acp pno12 av: (20) discourse (DIV2) 749 Page 448
4435 As the Apostle doth plainly witness. As the Apostle does plainly witness. c-acp dt n1 vdz av-j vvi. (20) discourse (DIV2) 749 Page 448
4436 A further proof for this purpose may we gather out of Phil. 3. 10, 11. That I may know him, A further proof for this purpose may we gather out of Philip 3. 10, 11. That I may know him, dt jc n1 p-acp d n1 vmb pns12 vvi av pp-f np1 crd crd, crd cst pns11 vmb vvi pno31, (20) discourse (DIV2) 750 Page 448
4437 and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death: and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death: cc dt n1 pp-f po31 n1, cc dt n1 pp-f po31 n2, vbg vvn j p-acp po31 n1: (20) discourse (DIV2) 750 Page 448
4438 If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect. If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect. cs p-acp d n2 pns11 vmd vvi p-acp dt n1 pp-f dt j. xx c-acp cs pns11 vhd av vvn, d vbdr av j. (20) discourse (DIV2) 750 Page 448
4439 That this is meant of a Spiritual Resurrection, seems reasonable from these grounds: That this is meant of a Spiritual Resurrection, seems reasonable from these grounds: cst d vbz vvn pp-f dt j n1, vvz j p-acp d n2: (20) discourse (DIV2) 751 Page 448
4440 First, because it is ranked with Spiritual sufferings, and Spiritual conformableness unto the Death of Christ: First, Because it is ranked with Spiritual sufferings, and Spiritual conformableness unto the Death of christ: ord, c-acp pn31 vbz vvn p-acp j n2, cc j n1 p-acp dt n1 pp-f np1: (20) discourse (DIV2) 751 Page 448
4441 And then, because the Apostle useth this way of apologizing, [ Not as though I had already attained, either were already perfect ; And then, Because the Apostle uses this Way of apologizing, [ Not as though I had already attained, either were already perfect; cc av, c-acp dt n1 vvz d n1 pp-f vvg, [ xx c-acp cs pns11 vhd av vvn, d vbdr av j; (20) discourse (DIV2) 751 Page 449
4442 ] which caution he need not have put in about the Bodily Resurrection. ] which caution he need not have put in about the Bodily Resurrection. ] q-crq n1 pns31 vvb xx vhi vvn p-acp p-acp dt j n1. (20) discourse (DIV2) 751 Page 449
4443 For could the Apostle think the Philippians to be so mad, as to conceive that the Apostle had now risen out of the grave already, clothed with his glorious Body, which should be incorruptible? Wherefore the Apostle speaks there of a Spiritual Resurrection. For could the Apostle think the Philippians to be so mad, as to conceive that the Apostle had now risen out of the grave already, clothed with his glorious Body, which should be incorruptible? Wherefore the Apostle speaks there of a Spiritual Resurrection. p-acp vmd dt n1 vvb dt njp2 pc-acp vbi av j, c-acp pc-acp vvi cst dt n1 vhd av vvn av pp-f dt n1 av, vvn p-acp po31 j n1, r-crq vmd vbi j? c-crq dt n1 vvz a-acp pp-f dt j n1. (20) discourse (DIV2) 751 Page 449
4444 And that this Doctrine want no Authority to confirm it, I will add those words of our blessed Saviour, Iohn 5. 25. Verily; verily I say unto you, The hour is coming, And that this Doctrine want no authority to confirm it, I will add those words of our blessed Saviour, John 5. 25. Verily; verily I say unto you, The hour is coming, cc cst d n1 vvb dx n1 pc-acp vvi pn31, pns11 vmb vvi d n2 pp-f po12 j-vvn n1, np1 crd crd av-j; av-j pns11 vvb p-acp pn22, dt n1 vbz vvg, (20) discourse (DIV2) 752 Page 449
4445 and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. cc av vbz, c-crq dt j vmb vvi dt n1 pp-f dt n1 pp-f np1; cc pns32 cst vvb vmb vvi. (20) discourse (DIV2) 752 Page 449
4446 That Life and Resurrection from the dead, can it be understood of the Resurrection of the Body out of the grave? That was not then when our Saviour Christ spoke; That Life and Resurrection from the dead, can it be understood of the Resurrection of the Body out of the grave? That was not then when our Saviour christ spoke; cst n1 cc n1 p-acp dt j, vmb pn31 vbi vvn pp-f dt n1 pp-f dt n1 av pp-f dt j? cst vbds xx av c-crq po12 n1 np1 vvd; (20) discourse (DIV2) 753 Page 449
4447 nor hath been yet fulfilled, saving in one single example of Lazarus, whom Christ called out of the grave: nor hath been yet fulfilled, Saving in one single Exampl of Lazarus, whom christ called out of the grave: ccx vhz vbn av vvn, vvg p-acp crd j n1 pp-f np1, ro-crq np1 vvd av pp-f dt n1: (20) discourse (DIV2) 753 Page 449
4448 But that was not the Life that is meant here, for it is called everlasting life, in the foregoing Verse; But that was not the Life that is meant Here, for it is called everlasting life, in the foregoing Verse; cc-acp d vbds xx dt n1 cst vbz vvn av, c-acp pn31 vbz vvn j n1, p-acp dt vvg n1; (20) discourse (DIV2) 753 Page 449
4449 which Lazarus was not raised up to, else Lazarus would be alive at this very day, which no man will acknowledge to be true. which Lazarus was not raised up to, Else Lazarus would be alive At this very day, which no man will acknowledge to be true. r-crq np1 vbds xx vvn a-acp p-acp, av np1 vmd vbi j p-acp d j n1, r-crq dx n1 vmb vvi pc-acp vbi j. (20) discourse (DIV2) 753 Page 449
4450 But remember what our Saviour Christ saith, Iohn 11. 25, 26. I am the resurrection and the life, he that believeth in me (or trusts in me, But Remember what our Saviour christ Says, John 11. 25, 26. I am the resurrection and the life, he that Believeth in me (or trusts in me, p-acp vvi r-crq po12 n1 np1 vvz, np1 crd crd, crd pns11 vbm dt n1 cc dt n1, pns31 cst vvz p-acp pno11 (cc n2 p-acp pno11, (20) discourse (DIV2) 754 Page 450
4451 or my power) though he dye (or be mortified; or my power) though he die (or be mortified; cc po11 n1) c-acp pns31 vvb (cc vbi vvn; (20) discourse (DIV2) 754 Page 450
4452 or though he be dead) yet he shall live. And whosoever liveth and believeth in me (that is, is alive in me, or though he be dead) yet he shall live. And whosoever lives and Believeth in me (that is, is alive in me, cc cs pns31 vbb j) av pns31 vmb vvi. cc r-crq vvz cc vvz p-acp pno11 (cst vbz, vbz j p-acp pno11, (20) discourse (DIV2) 754 Page 450
4453 or to me, The everlasting Righteousness of God; and trusteth this living power) shall never dye ; or to me, The everlasting Righteousness of God; and Trusteth this living power) shall never die; cc p-acp pno11, dt j n1 pp-f np1; cc vvz d j-vvg n1) vmb av-x vvi; (20) discourse (DIV2) 754 Page 450
4454 but be ever alive to Righteousness, and to God, through Jesus Christ our Lord. This must be understood of a Spiritual Life or Resurrection; but be ever alive to Righteousness, and to God, through jesus christ our Lord. This must be understood of a Spiritual Life or Resurrection; cc-acp vbb av j p-acp n1, cc p-acp np1, p-acp np1 np1 po12 n1. d vmb vbi vvn pp-f dt j n1 cc n1; (20) discourse (DIV2) 754 Page 450
4455 or else it will follow, that all true Believers in Christ shall not dye at all, that their Bodies shall never descend into the grave. or Else it will follow, that all true Believers in christ shall not die At all, that their Bodies shall never descend into the grave. cc av pn31 vmb vvi, cst d j n2 p-acp np1 vmb xx vvi p-acp d, cst po32 n2 vmb av-x vvi p-acp dt n1. (20) discourse (DIV2) 754 Page 450
4456 And now, Beloved, if this Discourse of the Spiritual Resurrection of the Soul, seem to us subtle, nice or obscure, it is our fault, not the fault of Truth. And now, beloved, if this Discourse of the Spiritual Resurrection of the Soul, seem to us subtle, Nicaenae or Obscure, it is our fault, not the fault of Truth. cc av, j-vvn, cs d n1 pp-f dt j n1 pp-f dt n1, vvb p-acp pno12 j, j cc j, pn31 vbz po12 n1, xx dt n1 pp-f n1. (20) discourse (DIV2) 755 Page 450
4457 The Sun is clear enough, and easie to be seen, but he that is blind, dead or asleep, beholds it not: The Sun is clear enough, and easy to be seen, but he that is blind, dead or asleep, beholds it not: dt n1 vbz j av-d, cc j pc-acp vbi vvn, cc-acp pns31 cst vbz j, j cc j, vvz pn31 xx: (20) discourse (DIV2) 755 Page 450
4458 Nor can the unbelieving and unregenerate, while he lies dead or asleep in Sin, discern the truth of the Spirit of God in the Holy Scripture. Nor can the unbelieving and unregenerate, while he lies dead or asleep in since, discern the truth of the Spirit of God in the Holy Scripture. ccx vmb dt vvg cc j, cs pns31 vvz j cc j p-acp n1, vvb dt n1 pp-f dt n1 pp-f np1 p-acp dt j n1. (20) discourse (DIV2) 755 Page 450
4459 But all things are discovered, and made manifest by the light: For whatsoever doth make manifest is light. But all things Are discovered, and made manifest by the Light: For whatsoever does make manifest is Light. p-acp d n2 vbr vvn, cc vvd j p-acp dt n1: c-acp r-crq vdz vvi j vbz j. (20) discourse (DIV2) 755 Page 450
4460 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light. Eph. 5. 13, 14. Wherefore he Says, Awake thou that Sleepest, and arise from the dead, and christ shall give thee Light. Ephesians 5. 13, 14. c-crq pns31 vvz, vvb pns21 cst vv2, cc vvi p-acp dt j, cc np1 vmb vvi pno21 n1. np1 crd crd, crd (20) discourse (DIV2) 755 Page 450
4461 Wherefore this point is plain to him whose eyes are open to behold it; viz. That there is a Spiritual Resurrection, or Vivification of the Soul. Wherefore this point is plain to him whose eyes Are open to behold it; viz. That there is a Spiritual Resurrection, or Vivification of the Soul. q-crq d n1 vbz j p-acp pno31 rg-crq n2 vbr j pc-acp vvi pn31; n1 cst pc-acp vbz dt j n1, cc n1 pp-f dt n1 (20) discourse (DIV2) 756 Page 451
4462 But now if you be desirous to know what this Resurrection of the Soul is: I will also endeavour to satisfie you in that too; but very briefly. But now if you be desirous to know what this Resurrection of the Soul is: I will also endeavour to satisfy you in that too; but very briefly. cc-acp av cs pn22 vbb j pc-acp vvi r-crq d n1 pp-f dt n1 vbz: pns11 vmb av vvi pc-acp vvi pn22 p-acp d av; cc-acp av av-j. (20) discourse (DIV2) 757 Page 451
4463 It is the inward Life of Righteousness, it is the renewing of the Soul, the shaping of it again into the image and similitude of God; It is the inward Life of Righteousness, it is the renewing of the Soul, the shaping of it again into the image and similitude of God; pn31 vbz dt j n1 pp-f n1, pn31 vbz dt vvg pp-f dt n1, dt j-vvg pp-f pn31 av p-acp dt n1 cc n1 pp-f np1; (20) discourse (DIV2) 758 Page 451
4464 in a word, it is the Life or Spirit of Christ, whereby a mans Soul is alive to all Spiritual and Heavenly things. in a word, it is the Life or Spirit of christ, whereby a men Soul is alive to all Spiritual and Heavenly things. p-acp dt n1, pn31 vbz dt n1 cc n1 pp-f np1, c-crq dt ng1 n1 vbz j p-acp d j cc j n2. (20) discourse (DIV2) 758 Page 451
4465 I will explain it by a comparison. When a mans Natural Life is gone, all his imaginations and machinations perish: I will explain it by a comparison. When a men Natural Life is gone, all his Imaginations and machinations perish: pns11 vmb vvi pn31 p-acp dt n1. c-crq dt ng1 j n1 vbz vvn, d po31 n2 cc n2 vvb: (20) discourse (DIV2) 758 Page 451
4466 He desires not any thing belonging to this Natural Life, nor Food, nor Clothing; he feels not though his Body be rent, or cut, or rot away; He Desires not any thing belonging to this Natural Life, nor Food, nor Clothing; he feels not though his Body be rend, or Cut, or rot away; pns31 vvz xx d n1 vvg p-acp d j n1, ccx n1, ccx vvg; pns31 vvz xx c-acp po31 n1 vbi vvn, cc vvi, cc vvb av; (20) discourse (DIV2) 759 Page 451
4467 goes not about to preserve or recover the Health or Life of his dead Body; thinks not of Wife, nor Children, nor any Natural thing else: Goes not about to preserve or recover the Health or Life of his dead Body; thinks not of Wife, nor Children, nor any Natural thing Else: vvz xx p-acp pc-acp vvi cc vvi dt n1 cc n1 pp-f po31 j n1; vvz xx pp-f n1, ccx n2, ccx d j n1 av: (20) discourse (DIV2) 759 Page 451
4468 But when a man is alive according to Nature, he desires Food, Meat and Drink for the preservation of his Natural Life; But when a man is alive according to Nature, he Desires Food, Meat and Drink for the preservation of his Natural Life; cc-acp c-crq dt n1 vbz j vvg p-acp n1, pns31 vvz n1, n1 cc vvb p-acp dt n1 pp-f po31 j n1; (20) discourse (DIV2) 759 Page 451
4469 Cloths, both for shelter and ornament; is sensible of what hurts his living Body; provides for his Health and Strength; Clothes, both for shelter and ornament; is sensible of what hurts his living Body; provides for his Health and Strength; n2, av-d p-acp n1 cc n1; vbz j pp-f r-crq vvz po31 j-vvg n1; vvz p-acp po31 n1 cc n1; (20) discourse (DIV2) 759 Page 451
4470 is active in the deeds of Nature, and (if he be a mere Natural man) all his joy, pleasure and content is in the same. is active in the Deeds of Nature, and (if he be a mere Natural man) all his joy, pleasure and content is in the same. vbz j p-acp dt n2 pp-f n1, cc (cs pns31 vbb dt j j n1) d po31 n1, n1 cc n1 vbz p-acp dt d. (20) discourse (DIV2) 759 Page 452
4471 Just thus it is, Beloved, in the Death and Life of the Soul. While the Soul is dead Spiritually, it hath no true desire to the Word of God, which is the Food of the Soul, Just thus it is, beloved, in the Death and Life of the Soul. While the Soul is dead Spiritually, it hath no true desire to the Word of God, which is the Food of the Soul, j av pn31 vbz, j-vvn, p-acp dt n1 cc n1 pp-f dt n1 n1 dt n1 vbz j av-j, pn31 vhz dx j n1 p-acp dt n1 pp-f np1, r-crq vbz dt n1 pp-f dt n1, (20) discourse (DIV2) 759 Page 452
4472 but doth come to the Church only for fashion sake; gives no ear to the Voice of God, rebuking her in her Conscience; but does come to the Church only for fashion sake; gives no ear to the Voice of God, rebuking her in her Conscience; cc-acp vdz vvi p-acp dt n1 av-j p-acp n1 n1; vvz dx n1 p-acp dt n1 pp-f np1, vvg pno31 p-acp po31 n1; (20) discourse (DIV2) 759 Page 452
4473 hath no unfeigned thirst after Righteousness; nor is she sensible of the violent heat of Passion, how wicked it is; hath not unfeigned thirst After Righteousness; nor is she sensible of the violent heat of Passion, how wicked it is; vhz xx j n1 p-acp n1; ccx vbz pns31 j pp-f dt j n1 pp-f n1, c-crq j pn31 vbz; (20) discourse (DIV2) 759 Page 452
4474 nor feels her self frozen and stark cold to all Charity and due Devotion; nor feels her self frozen and stark cold to all Charity and due Devotion; ccx vvz po31 n1 vvn cc j j-jn p-acp d n1 cc j-jn n1; (20) discourse (DIV2) 759 Page 452
4475 she goes not about to obtain that saving Health, even Jesus Christ, that precious Balsam of the Soul, she Goes not about to obtain that Saving Health, even jesus christ, that precious Balsam of the Soul, pns31 vvz xx p-acp pc-acp vvi d j-vvg n1, av np1 np1, cst j n1 pp-f dt n1, (20) discourse (DIV2) 759 Page 452
4476 nor is she a whit moved whatever mischief betides him. nor is she a whit moved whatever mischief betides him. ccx vbz pns31 dt n1 vvd r-crq n1 vvz pno31. (20) discourse (DIV2) 759 Page 452
4477 But when the Soul hath risen from this Death, and hath got the new Life of Christ, being enquickened by his Spirit: But when the Soul hath risen from this Death, and hath god the new Life of christ, being enquickened by his Spirit: p-acp c-crq dt n1 vhz vvn p-acp d n1, cc vhz vvn dt j n1 pp-f np1, vbg vvn p-acp po31 n1: (20) discourse (DIV2) 759 Page 452
4478 Then hath she a right healthful appeal to that Heavenly Bread, and those Spiritual Waters, those Refreshments from above, the sweet Comforts of the Holy Ghost: Then hath she a right healthful appeal to that Heavenly Bred, and those Spiritual Waters, those Refreshments from above, the sweet Comforts of the Holy Ghost: av vhz pns31 dt n-jn j n1 p-acp d j n1, cc d j n2, d n2 p-acp a-acp, dt j n2 pp-f dt j n1: (20) discourse (DIV2) 759 Page 452
4479 Then doth she heartily abhor all filth of Sin; Then does she heartily abhor all filth of since; av vdz pns31 av-j vvi d n1 pp-f n1; (20) discourse (DIV2) 759 Page 452
4480 and keeps her Affections unspotted before her Lord and Husband Jesus Christ, clothed in fine Linnen pure and white, which is the Righteousness of the Saints : and keeps her Affections unspotted before her Lord and Husband jesus christ, clothed in fine Linen pure and white, which is the Righteousness of the Saints: cc vvz po31 n2 j p-acp po31 n1 cc n1 np1 np1, vvn p-acp j n1 j cc j-jn, r-crq vbz dt n1 pp-f dt n2: (20) discourse (DIV2) 759 Page 452
4481 Then is the living Law of God to her sweeter than the Honey and the Honey-comb, Then is the living Law of God to her Sweeten than the Honey and the Honeycomb, av vbz dt j-vvg n1 pp-f np1 p-acp po31 jc cs dt n1 cc dt n1, (20) discourse (DIV2) 759 Page 453
4482 so delightful and pleasant that she meditates thereon day and night: so delightful and pleasant that she meditates thereon day and night: av j cc j cst pns31 vvz av n1 cc n1: (20) discourse (DIV2) 759 Page 453
4483 She is very sensible of whatsoever is disgraceful to Christ, or wounds or hurts his precious Body in any thing; She is very sensible of whatsoever is disgraceful to christ, or wounds or hurts his precious Body in any thing; pns31 vbz av j pp-f r-crq vbz j p-acp np1, cc n2 cc vvz po31 j n1 p-acp d n1; (20) discourse (DIV2) 759 Page 453
4484 very tenderly loves the Communion of Saints, and hath a very forward desire to propagate and enlarge the true and living Church of God: very tenderly loves the Communion of Saints, and hath a very forward desire to propagate and enlarge the true and living Church of God: av av-j vvz dt n1 pp-f n2, cc vhz dt j j n1 pc-acp vvi cc vvi dt j cc j-vvg n1 pp-f np1: (20) discourse (DIV2) 759 Page 453
4485 She never falls by any infirmity or surprisal, but is grieved and hurt; She never falls by any infirmity or surprisal, but is grieved and hurt; pns31 av-x vvz p-acp d n1 cc n1, cc-acp vbz vvn cc vvn; (20) discourse (DIV2) 759 Page 453
4486 as the Natural man is vexed, when his Body chanceth to fall upon stones and is bruised. as the Natural man is vexed, when his Body chanceth to fallen upon stones and is Bruised. c-acp dt j n1 vbz vvn, c-crq po31 n1 vvz pc-acp vvi p-acp n2 cc vbz vvn. (20) discourse (DIV2) 759 Page 453
4487 Beloved, where there is Life there is also Sense, and where there in Sense, there is also Grief and Joy; beloved, where there is Life there is also Sense, and where there in Sense, there is also Grief and Joy; j-vvn, c-crq pc-acp vbz n1 pc-acp vbz av n1, cc c-crq a-acp p-acp n1, pc-acp vbz av n1 cc n1; (20) discourse (DIV2) 759 Page 453
4488 Grief at such things as are contrary or destructive of the Life; and Joy at such things as are agreeable and healthful for the same. Grief At such things as Are contrary or destructive of the Life; and Joy At such things as Are agreeable and healthful for the same. n1 p-acp d n2 c-acp vbr j-jn cc j pp-f dt n1; cc vvb p-acp d n2 c-acp vbr j cc j p-acp dt d. (20) discourse (DIV2) 759 Page 453
4489 BY this time I hope you are sufficiently instructed concerning the Spiritual Resurrection ; both that it is, and what it is. BY this time I hope you Are sufficiently instructed Concerning the Spiritual Resurrection; both that it is, and what it is. p-acp d n1 pns11 vvb pn22 vbr av-j vvn vvg dt j n1; d cst pn31 vbz, cc r-crq pn31 vbz. (20) discourse (DIV2) 760 Page 453
4490 Let us now make some Vses of this Doctrine, That there is a Spiritual Resurrection belonging to every true Christian. Let us now make Some Uses of this Doctrine, That there is a Spiritual Resurrection belonging to every true Christian. vvb pno12 av vvi d vvz pp-f d n1, cst pc-acp vbz dt j n1 vvg p-acp d j njp. (20) discourse (DIV2) 760 Page 453
4491 1. Then it is plain from hence, That every Christian be he what he will, that hath been made partaker of this Resurrection, was once dead himself: 1. Then it is plain from hence, That every Christian be he what he will, that hath been made partaker of this Resurrection, was once dead himself: crd cs pn31 vbz j p-acp av, cst d np1 vbi pns31 r-crq pns31 vmb, cst vhz vbn vvn n1 pp-f d n1, vbds a-acp j px31: (20) discourse (DIV2) 761 Page 453
4492 For as rising presupposeth a being down first, so doth also a rising from death, or being quickened, presuppose a being dead. For as rising presupposeth a being down First, so does also a rising from death, or being quickened, presuppose a being dead. c-acp c-acp vvg vvz dt n1 p-acp ord, av vdz av dt n-vvg p-acp n1, cc vbg vvn, vvb dt vbg j. (20) discourse (DIV2) 761 Page 454
4493 Hence therefore it is plain, That every Christian man, or if you will even every man, Hence Therefore it is plain, That every Christian man, or if you will even every man, av av pn31 vbz j, cst d njp n1, cc cs pn22 vmb av d n1, (20) discourse (DIV2) 761 Page 454
4494 or was once, or is at this present Spiritually dead. or was once, or is At this present Spiritually dead. cc vbds a-acp, cc vbz p-acp d n1 av-j j. (20) discourse (DIV2) 761 Page 454
4495 Now the Nature of Death you know is such, that nothing that is held therewith, nothing that is Dead can recover it self to Life: Now the Nature of Death you know is such, that nothing that is held therewith, nothing that is Dead can recover it self to Life: av dt n1 pp-f n1 pn22 vvb vbz d, cst pix cst vbz vvn av, pix cst vbz j vmb vvi pn31 n1 p-acp n1: (20) discourse (DIV2) 761 Page 454
4496 As it is also said in the Book of Psalms, No man hath quickened his own Soul. As it is also said in the Book of Psalms, No man hath quickened his own Soul. c-acp pn31 vbz av vvn p-acp dt n1 pp-f n2, dx n1 vhz vvn po31 d n1 (20) discourse (DIV2) 761 Page 454
4497 Wherefore, Beloved, this is the proper Vse we can make of this Consideration, That if we find the fruits of the Resurrection of Christ Spiritually in our Souls, we give God alone the Glory. Wherefore, beloved, this is the proper Use we can make of this Consideration, That if we find the fruits of the Resurrection of christ Spiritually in our Souls, we give God alone the Glory. q-crq, j-vvn, d vbz dt j vvb pns12 vmb vvi pp-f d n1, cst cs pns12 vvb dt n2 pp-f dt n1 pp-f np1 av-j p-acp po12 n2, pns12 vvb np1 av-j dt n1. (20) discourse (DIV2) 762 Page 454
4498 For it is he alone that killeth and maketh alive, that leadeth down to Hell and bringeth up again: For it is he alone that kills and makes alive, that leads down to Hell and brings up again: p-acp pn31 vbz pns31 j cst vvz cc vvz j, cst vvz a-acp p-acp n1 cc vvz a-acp av: (20) discourse (DIV2) 762 Page 454
4499 He it is that is the death of deaths, and a mighty destruction to the destroyer: He it is that is the death of death's, and a mighty destruction to the destroyer: pns31 pn31 vbz cst vbz dt n1 pp-f n2, cc dt j n1 p-acp dt n1: (20) discourse (DIV2) 762 Page 454
4500 He it is that is the Resurrection and the Life ; as he himself witnesseth of himself: He it is that is the Resurrection and the Life; as he himself Witnesseth of himself: pns31 pn31 vbz cst vbz dt n1 cc dt n1; c-acp pns31 px31 vvz pp-f px31: (20) discourse (DIV2) 762 Page 454
4501 He it is (I mean the Spirit of Christ in us) that fights against all the powers of Death and Darkness in our Souls, He it is (I mean the Spirit of christ in us) that fights against all the Powers of Death and Darkness in our Souls, pns31 pn31 vbz (pns11 vvb dt n1 pp-f np1 p-acp pno12) cst vvz p-acp d dt n2 pp-f n1 cc n1 p-acp po12 n2, (20) discourse (DIV2) 762 Page 454
4502 and triumpheth gloriously over his and our enemies: He is the strong arm of Salvation from God: and Triumpheth gloriously over his and our enemies: He is the strong arm of Salvation from God: cc vvz av-j p-acp png31 cc po12 n2: pns31 vbz dt j n1 pp-f n1 p-acp np1: (20) discourse (DIV2) 762 Page 454
4503 He hath wrought all our works in us. He hath wrought all our works in us. pns31 vhz vvn d po12 n2 p-acp pno12. (20) discourse (DIV2) 762 Page 454
4504 Therefore not to us, but unto God be the praise, for his mercy and truths sake. Therefore not to us, but unto God be the praise, for his mercy and truths sake. av xx p-acp pno12, cc-acp p-acp np1 vbb dt n1, p-acp po31 n1 cc ng1 n1. (20) discourse (DIV2) 762 Page 454
4505 Nor only are we to praise God, but also to live humbly and meekly before our Neighbour. Nor only Are we to praise God, but also to live humbly and meekly before our Neighbour. ccx av-j vbr pns12 pc-acp vvi np1, p-acp av pc-acp vvi av-j cc av-j p-acp po12 n1. (20) discourse (DIV2) 763 Page 454
4506 For thou whoever thou art, that presumest thou hast attained to the Resurrection, or enquickening, or enlivening of the Spirit of Christ; For thou whoever thou art, that Presumest thou hast attained to the Resurrection, or enquickening, or enlivening of the Spirit of christ; c-acp pns21 r-crq pns21 vb2r, cst vv2 pns21 vh2 vvn p-acp dt n1, cc j-vvg, cc n1 pp-f dt n1 pp-f np1; (20) discourse (DIV2) 763 Page 455
4507 If hereby thou contemnest thy sinful Brother, and settest him at nought, and art not mercifully and kindly affected toward all men, acknowledging very sensibly and inwardly, that wherewith thou conceivest thy self to excel others, If hereby thou contemnest thy sinful Brother, and settest him At nought, and art not mercifully and kindly affected towards all men, acknowledging very sensibly and inwardly, that wherewith thou conceivest thy self to excel Others, cs av pns21 vv2 po21 j n1, cc vv2 pno31 p-acp pix, cc vb2r xx av-j cc av-j vvn p-acp d n2, vvg av av-j cc av-j, cst c-crq pns21 vv2 po21 n1 pc-acp vvi n2-jn, (20) discourse (DIV2) 763 Page 455
4508 or to be distinguished from them, to be the Grace of God and his free work; or to be distinguished from them, to be the Grace of God and his free work; cc pc-acp vbi vvn p-acp pno32, pc-acp vbi dt n1 pp-f np1 cc po31 j n1; (20) discourse (DIV2) 763 Page 455
4509 Thou art a lyar, and a deceiver, and jugglest with God and thine own Soul, and art vainly puffed up in thy Carnal Mind: Thou art a liar, and a deceiver, and juggle with God and thine own Soul, and art vainly puffed up in thy Carnal Mind: pns21 vb2r dt n1, cc dt n1, cc vvi p-acp np1 cc po21 d n1, cc n1 av-j vvn a-acp p-acp po21 j n1: (20) discourse (DIV2) 763 Page 455
4510 For where Pride is, there is not the saving Spirit of Christ; For where Pride is, there is not the Saving Spirit of christ; c-acp c-crq n1 vbz, pc-acp vbz xx dt j-vvg n1 pp-f np1; (20) discourse (DIV2) 763 Page 455
4511 where harshness of Mind is, and contempt of our Neighbour, there abides not the Love of God. where harshness of Mind is, and contempt of our Neighbour, there abides not the Love of God. c-crq n1 pp-f n1 vbz, cc n1 pp-f po12 n1, a-acp vvz xx dt n1 pp-f np1. (20) discourse (DIV2) 763 Page 455
4512 2. If men be dead till they partake of the Resurrection of Christ, then such neither can, 2. If men be dead till they partake of the Resurrection of christ, then such neither can, crd cs n2 vbb j c-acp pns32 vvb pp-f dt n1 pp-f np1, cs d dx vmb, (20) discourse (DIV2) 764 Page 455
4513 nor ought to take upon them any office of the living. Who will make a Blind man judge of Colours, or a Sick man of Tasts, nor ought to take upon them any office of the living. Who will make a Blind man judge of Colours, or a Sick man of Tastes, ccx vmd pc-acp vvi p-acp pno32 d n1 pp-f dt n-vvg. q-crq vmb vvi dt j n1 n1 pp-f n2, cc dt j n1 pp-f vvz, (20) discourse (DIV2) 764 Page 455
4514 or a Deaf man of Musick? But he that is Dead is worse than Sick, or Blind, or Deaf. or a Deaf man of Music? But he that is Dead is Worse than Sick, or Blind, or Deaf. cc dt j n1 pp-f n1? p-acp pns31 cst vbz j vbz jc cs j, cc j, cc j. (20) discourse (DIV2) 764 Page 455
4515 Wherefore no man that is devoid of the Resurrectiod of Christ in the Spirit, is fit to judge in Spiritual things, Wherefore no man that is devoid of the Resurrectiod of christ in the Spirit, is fit to judge in Spiritual things, c-crq dx n1 cst vbz j pp-f dt n1 pp-f np1 p-acp dt n1, vbz j pc-acp vvi p-acp j n2, (20) discourse (DIV2) 764 Page 455
4516 or in the secret Mysteries of God. It is the Spiritual man that judgeth all; the Heavenly man, the Lord from Heaven, and yet with man upon Earth; or in the secret Mysteres of God. It is the Spiritual man that Judgeth all; the Heavenly man, the Lord from Heaven, and yet with man upon Earth; cc p-acp dt j-jn n2 pp-f np1. pn31 vbz dt j n1 cst vvz d; dt j n1, dt n1 p-acp n1, cc av p-acp n1 p-acp n1; (20) discourse (DIV2) 764 Page 455
4517 the true Emanuel, God with us, and in us by his Spirit; the true Judge of the Quick and the Dead. the true Emmanuel, God with us, and in us by his Spirit; the true Judge of the Quick and the Dead. dt j np1, np1 p-acp pno12, cc p-acp pno12 p-acp po31 n1; dt j n1 pp-f dt j cc dt j. (20) discourse (DIV2) 764 Page 456
4518 As it is written, The first man is of the earth earthly, the second man is the Lord from heaven. As it is written, The First man is of the earth earthly, the second man is the Lord from heaven. p-acp pn31 vbz vvn, dt ord n1 vbz pp-f dt n1 j, dt ord n1 vbz dt n1 p-acp n1. (20) discourse (DIV2) 764 Page 456
4519 As is the earthly, such are they that are earthly; and as is the heavenly, such are they that are heavenly. As is the earthly, such Are they that Are earthly; and as is the heavenly, such Are they that Are heavenly. p-acp vbz dt j, d vbr pns32 cst vbr j; cc a-acp vbz dt j, d vbr pns32 cst vbr j. (20) discourse (DIV2) 764 Page 456
4520 Wherefore, Beloved, judge nothing before the time ; that is, till the coming of our Lord and Saviour Jesus; Wherefore, beloved, judge nothing before the time; that is, till the coming of our Lord and Saviour jesus; c-crq, j-vvn, vvb pix p-acp dt n1; d vbz, c-acp dt n-vvg pp-f po12 n1 cc n1 np1; (20) discourse (DIV2) 764 Page 456
4521 till his glorious appearing from Heaven, when he shall make every work of man manifest, and shall judge with right judgment. till his glorious appearing from Heaven, when he shall make every work of man manifest, and shall judge with right judgement. c-acp po31 j vvg p-acp n1, c-crq pns31 vmb vvi d n1 pp-f n1 j, cc vmb vvi p-acp j-jn n1. (20) discourse (DIV2) 764 Page 456
4522 3. I will only add an Vse of Examination, and so conclude. 3. I will only add an Use of Examination, and so conclude. crd pns11 vmb av-j vvi dt vvb pp-f n1, cc av vvi. (20) discourse (DIV2) 765 Page 456
4523 Is there such a State of the Soul belonging to every Christian, such a State, I say, Is there such a State of the Soul belonging to every Christian, such a State, I say, vbz pc-acp d dt n1 pp-f dt n1 vvg p-acp d njp, d dt n1, pns11 vvb, (20) discourse (DIV2) 765 Page 456
4524 as the Resurrection from Death ? Then it is worth our pains, to try our selves, whether we be in that state or no. as the Resurrection from Death? Then it is worth our pains, to try our selves, whither we be in that state or no. c-acp dt n1 p-acp n1? cs pn31 vbz j po12 n2, pc-acp vvi po12 n2, cs pns12 vbb p-acp d n1 cc uh-dx. (20) discourse (DIV2) 765 Page 456
4525 We have seen many Easter-Mornings, God be praised, but if the Sun of Righteousness hath not yet risen upon us with healing in his Wings, all those solemnizations of the Resurrection of Christs Body from the grave, is but Death and Darkness unto us; We have seen many Easter-Mornings, God be praised, but if the Sun of Righteousness hath not yet risen upon us with healing in his Wings, all those solemnizations of the Resurrection of Christ Body from the grave, is but Death and Darkness unto us; pns12 vhb vvn d ng1, np1 vbi vvn, cc-acp cs dt n1 pp-f n1 vhz xx av vvn p-acp pno12 p-acp vvg p-acp po31 n2, d d n2 pp-f dt n1 pp-f npg1 n1 p-acp dt n1, vbz p-acp n1 cc n1 p-acp pno12; (20) discourse (DIV2) 765 Page 456
4526 is no Health, no Light, nor Life. is no Health, no Light, nor Life. vbz dx n1, dx n1, ccx n1. (20) discourse (DIV2) 765 Page 456
4527 It was the manner of Primitive Christians to salute one another with this Salutation, NONLATINALPHABET, The Lord is risen : It was the manner of Primitive Christians to salute one Another with this Salutation,, The Lord is risen: pn31 vbds dt n1 pp-f j np1 pc-acp vvi pi j-jn p-acp d n1,, dt n1 vbz vvn: (20) discourse (DIV2) 765 Page 457
4528 If we could this Easter-Sunday, and every Lords-day, make such Salutations as this in the very Spiritual Truth, [ The Lord is risen, ] That is, is risen from Death in our Souls; If we could this Easter-Sunday, and every Lord's day, make such Salutations as this in the very Spiritual Truth, [ The Lord is risen, ] That is, is risen from Death in our Souls; cs pns12 vmd d np1, cc d n1, vvb d n2 c-acp d p-acp dt j j n1, [ dt n1 vbz vvn, ] cst vbz, vbz vvn p-acp n1 p-acp po12 n2; (20) discourse (DIV2) 765 Page 457
4529 and we by him become enlivened to all Righteousness; and we by him become enlivened to all Righteousness; cc pns12 p-acp pno31 vvi vvn p-acp d n1; (20) discourse (DIV2) 765 Page 457
4530 O what Mutual Rejoycing, and true Spiritual Triumph, would there be in the Church of God! Oh what Mutual Rejoicing, and true Spiritual Triumph, would there be in the Church of God! uh q-crq j vvg, cc j j n1, vmd pc-acp vbi p-acp dt n1 pp-f np1 (20) discourse (DIV2) 765 Page 457
4531 Verily, Beloved, if you partake not of the Mysteries of Christianity in the Spirit and Truth of them, Verily, beloved, if you partake not of the Mysteres of Christianity in the Spirit and Truth of them, av-j, j-vvn, cs pn22 vvb xx pp-f dt n2 pp-f np1 p-acp dt n1 cc n1 pp-f pno32, (20) discourse (DIV2) 766 Page 457
4532 as well as in the History and Ceremony, your Profession is but vain, you are still in your Sins, as well as in the History and Ceremony, your Profession is but vain, you Are still in your Sins, c-acp av c-acp p-acp dt n1 cc n1, po22 n1 vbz p-acp j, pn22 vbr av p-acp po22 n2, (20) discourse (DIV2) 766 Page 457
4533 and dismal Sentence of Damnation remaineth still upon you. and dismal Sentence of Damnation remains still upon you. cc j n1 pp-f n1 vvz av p-acp pn22. (20) discourse (DIV2) 766 Page 457
4534 DISCOURSE XVI. DISCOURSE XVI. n1 np1. (21) discourse (DIV2) 766 Page 458
4535 Appendix to DISCOURSE XIII. 1 PET. 1. 22, 23. Seeing ye have purified your Souls in obeying the truth through the Spirit, Appendix to DISCOURSE XIII. 1 PET. 1. 22, 23. Seeing you have purified your Souls in obeying the truth through the Spirit, np1 p-acp n1 np1. crd n1. crd crd, crd vvg pn22 vhb vvn po22 n2 p-acp vvg dt n1 p-acp dt n1, (21) discourse (DIV2) 766 Page 458
4536 unto unfeigned love of the brethren: See that ye love one another with a pure heart fervently. unto unfeigned love of the brothers: See that you love one Another with a pure heart fervently. p-acp j n1 pp-f dt n2: vvb cst pn22 vvb pi j-jn p-acp dt j n1 av-j. (21) discourse (DIV2) 766 Page 458
4537 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and Abideth for ever. vbg vvn av, xx pp-f j n1, cc-acp pp-f j, p-acp dt n1 pp-f np1, r-crq vvz cc vvz p-acp av. (21) discourse (DIV2) 766 Page 458
4538 I Have already insisted upon the Doctrines or Truths which are as so many enforcements to the great Duty in the Text, NONLATINALPHABET. I Have already insisted upon the Doctrines or Truths which Are as so many enforcements to the great Duty in the Text,. pns11 vhb av vvd p-acp dt n2 cc n2 r-crq vbr a-acp av d n2 p-acp dt j n1 p-acp dt n1,. (21) discourse (DIV2) 767 Page 458
4539 That which may be observed out of this Precept is a fourfold Doctrine. 1. That we are to love one another. That which may be observed out of this Precept is a fourfold Doctrine. 1. That we Are to love one Another. d r-crq vmb vbi vvn av pp-f d n1 vbz dt j n1. crd cst pns12 vbr pc-acp vvi pi j-jn. (21) discourse (DIV2) 767 Page 458
4540 2. That we are to love one another out of a pure Heart. 3. That we are to love one another fervently. 2. That we Are to love one Another out of a pure Heart. 3. That we Are to love one Another fervently. crd cst pns12 vbr pc-acp vvi pi j-jn av pp-f dt j n1. crd cst pns12 vbr pc-acp vvi pi j-jn av-j. (21) discourse (DIV2) 767 Page 459
4541 4. That we are to love one another universally and continually. The First of these I have done with. 4. That we Are to love one Another universally and continually. The First of these I have done with. crd cst pns12 vbr pc-acp vvi pi j-jn av-j cc av-j. dt ord pp-f d pns11 vhb vdn p-acp. (21) discourse (DIV2) 767 Page 459
4542 I come now to Doct. II. That we are to love one another out of a pure Heart. I come now to Doct. II That we Are to love one Another out of a pure Heart. pns11 vvb av p-acp np1 crd cst pns12 vbr pc-acp vvi pi j-jn av pp-f dt j n1. (21) discourse (DIV2) 768 Page 459
4543 This Purity may be set out in these three Constitutives, or at least, Consecutives of Love, viz. Complacentia, Benevolentia, Beneficentia. This Purity may be Set out in these three Constitutives, or At least, Consecutives of Love, viz. Complacentia, benevolence, Beneficence. d n1 vmb vbi vvn av p-acp d crd n2-j, cc p-acp ds, n2-j pp-f vvb, n1 np1, np1, np1. (21) discourse (DIV2) 769 Page 459
4544 1. The Purity of Complacency consists in this, that we love and like that of a man that is the adequate object of honest Love; 1. The Purity of Complacency consists in this, that we love and like that of a man that is the adequate Object of honest Love; crd dt n1 pp-f n1 vvz p-acp d, cst pns12 vvb cc vvi d pp-f dt n1 cst vbz dt j n1 pp-f j n1; (21) discourse (DIV2) 770 Page 459
4545 and that is Divine Beauty, which is not in the Body, but in the Soul, adorn'd with all Moral and Divine Vertues. and that is Divine Beauty, which is not in the Body, but in the Soul, adorned with all Moral and Divine Virtues. cc d vbz j-jn n1, r-crq vbz xx p-acp dt n1, cc-acp p-acp dt n1, vvn p-acp d j cc j-jn n2. (21) discourse (DIV2) 770 Page 459
4546 He that loves not according to this in a man, he loves after the same manner he may love an horse, a dog, He that loves not according to this in a man, he loves After the same manner he may love an horse, a dog, pns31 cst vvz xx vvg p-acp d p-acp dt n1, pns31 vvz p-acp dt d n1 pns31 vmb vvi dt n1, dt n1, (21) discourse (DIV2) 770 Page 459
4547 or any beast that is fitted for the satisfying of his natural or extravagant humours. or any beast that is fitted for the satisfying of his natural or extravagant humours. cc d n1 cst vbz vvn p-acp dt n-vvg pp-f po31 j cc j n2. (21) discourse (DIV2) 770 Page 459
4548 For if there be no ground of right Friendship but Vertue, then is there no Love in vain and leud men, For if there be no ground of right Friendship but Virtue, then is there no Love in vain and lewd men, p-acp cs pc-acp vbb dx n1 pp-f j-jn n1 p-acp n1, av vbz pc-acp dx n1 p-acp j cc j n2, (21) discourse (DIV2) 770 Page 460
4549 but after the manner of Brutes; but After the manner of Brutus's; cc-acp p-acp dt n1 pp-f n2; (21) discourse (DIV2) 770 Page 460
4550 that is, eating together as Sheep and Kine in one pasture, or sporting together like young. that is, eating together as Sheep and Kine in one pasture, or sporting together like young. d vbz, vvg av p-acp n1 cc n1 p-acp crd n1, cc vvg av av-j j. (21) discourse (DIV2) 770 Page 460
4551 Greyhounds at their going out into the fields, or better natur'd Spaniels, or such like fond Animals. Greyhounds At their going out into the fields, or better natured Spaniels, or such like found Animals. n2 p-acp po32 vvg av p-acp dt n2, cc j j-vvn n2, cc d av-j j n2. (21) discourse (DIV2) 770 Page 460
4552 I, but the gaudes of Phansie and queint toyes of Wit; or at least the subtilty thereof, Art and accomplishment of the Intellectual parts; I, but the gaudes of Fancy and quaint toys of Wit; or At least the subtlety thereof, Art and accomplishment of the Intellectual parts; pns11, cc-acp dt fw-la pp-f n1 cc j n2 pp-f n1; cc p-acp ds dt n1 av, n1 cc n1 pp-f dt j n2; (21) discourse (DIV2) 771 Page 460
4553 these, all of them put together at least, may make up an object of Complacency and friendly delight. these, all of them put together At least, may make up an Object of Complacency and friendly delight. d, d pp-f pno32 vvd av p-acp ds, vmb vvi a-acp dt n1 pp-f n1 cc j n1. (21) discourse (DIV2) 771 Page 460
4554 Verily as much as a well proportioned Body, clear Complexion, a vigorous Eye, gentle Deportment, &c. which are so far from that living object of Pure Love, that by the same Law we may join Friendship with a well wrought Statue, or some more curious Picture. Verily as much as a well proportioned Body, clear Complexion, a vigorous Eye, gentle Deportment, etc. which Are so Far from that living Object of Pure Love, that by the same Law we may join Friendship with a well wrought Statue, or Some more curious Picture. av-j c-acp d c-acp dt av j-vvn n1, j n1, dt j n1, j n1, av r-crq vbr av av-j p-acp d j-vvg n1 pp-f j n1, cst p-acp dt d n1 pns12 vmb vvi n1 p-acp dt av vvd n1, cc d dc j n1. (21) discourse (DIV2) 772 Page 460
4555 Complacency in any person, saving for Vertues sake, is as far removed from pure and Divine Love, Complacency in any person, Saving for Virtues sake, is as Far removed from pure and Divine Love, n1 p-acp d n1, vvg p-acp ng1 n1, vbz p-acp av-j vvn p-acp j cc j-jn n1, (21) discourse (DIV2) 772 Page 460
4556 as the affections of Xerxes, Glauca, the Youth of Athens, and that others of Sparta, who loved trees, statues, rams, geese, &c. were distant from Natural. ( Vid. AElian. lib. 1. cap. 39. NONLATINALPHABET.) And as ridiculous and absurd will their Love prove in respect of that more pure and holy affection, that can take Complacency in the person of men that have but the outward accomplishment of parts and abilities, as the affections of Xerxes, Glauca, the Youth of Athens, and that Others of Sparta, who loved trees, statues, rams, geese, etc. were distant from Natural. (Vid. Aelian. lib. 1. cap. 39..) And as ridiculous and absurd will their Love prove in respect of that more pure and holy affection, that can take Complacency in the person of men that have but the outward accomplishment of parts and abilities, c-acp dt n2 pp-f np1, fw-la, dt n1 pp-f np1, cc d n2-jn pp-f np1, r-crq vvd n2, n2, n2, n2, av vbdr j p-acp j. (np1 jp. n1. crd n1. crd.) cc c-acp j cc j vmb po32 n1 vvi p-acp n1 pp-f d dc j cc j n1, cst vmb vvi n1 p-acp dt n1 pp-f n2 cst vhb p-acp dt j n1 pp-f n2 cc n2, (21) discourse (DIV2) 772 Page 461
4557 or outward artifice, or natural well-favouredness, their Souls being dead to Vertue and Righteousness. or outward artifice, or natural well-favouredness, their Souls being dead to Virtue and Righteousness. cc j n1, cc j j, po32 n2 vbg j p-acp n1 cc n1. (21) discourse (DIV2) 772 Page 461
4558 For beside that these are as helpless to the best things as a dumb statue or a dead picture, they are also very dangerous for either hindering the first shooting out of divine worth in the Soul of man, For beside that these Are as helpless to the best things as a dumb statue or a dead picture, they Are also very dangerous for either hindering the First shooting out of divine worth in the Soul of man, p-acp a-acp cst d vbr p-acp j p-acp dt js n2 p-acp dt j n1 cc dt j n1, pns32 vbr av av j p-acp d vvg dt ord vvg av pp-f j-jn n1 p-acp dt n1 pp-f n1, (21) discourse (DIV2) 772 Page 461
4559 or for corrupting and destroying what already is grown up of Vertue and Goodness. or for corrupting and destroying what already is grown up of Virtue and goodness. cc p-acp vvg cc vvg r-crq av vbz vvn a-acp pp-f n1 cc n1. (21) discourse (DIV2) 772 Page 461
4560 For so it is with man, that so soon as he is capable of Vertue, he must either have it or the contrary. For so it is with man, that so soon as he is capable of Virtue, he must either have it or the contrary. p-acp av pn31 vbz p-acp n1, cst av av c-acp pns31 vbz j pp-f n1, pns31 vmb av-d vhb pn31 cc dt n-jn. (21) discourse (DIV2) 772 Page 461
4561 Mans Nature is no barren Soil, it brings forth or good grain or stinking weeds: And where once corruption has taken hold, it is even worse than a Gangrene; men Nature is no barren Soil, it brings forth or good grain or stinking weeds: And where once corruption has taken hold, it is even Worse than a Gangrene; ng1 n1 vbz dx j n1, pn31 vvz av cc j n1 cc j-vvg n2: cc c-crq a-acp n1 vhz vvn n1, pn31 vbz av av-jc cs dt n1; (21) discourse (DIV2) 772 Page 461
4562 it catches hold on the companion, and is the very pest of the Souls of men. it Catches hold on the Companion, and is the very pest of the Souls of men. pn31 vvz n1 p-acp dt n1, cc vbz dt j n1 pp-f dt n2 pp-f n2. (21) discourse (DIV2) 772 Page 461
4563 But if the Love and Complacency of those be not pure that can love notwithstanding the foulness of their friends, what pollution is there in theirs that can love for foulness it self? viz. whose society pleaseth one another for some bad quality, But if the Love and Complacency of those be not pure that can love notwithstanding the foulness of their Friends, what pollution is there in theirs that can love for foulness it self? viz. whose society Pleases one Another for Some bad quality, cc-acp cs dt vvb cc n1 pp-f d vbb xx j cst vmb vvi a-acp dt n1 pp-f po32 n2, r-crq n1 vbz a-acp p-acp png32 cst vmb vvi p-acp n1 pn31 n1? n1 rg-crq n1 vvz crd j-jn p-acp d j n1, (21) discourse (DIV2) 773 Page 461
4564 as for being a vain Gamester, Swearer, for their Lasciviousness; as for being a vain Gamester, Swearer, for their Lasciviousness; c-acp p-acp vbg dt j n1, n1, p-acp po32 n1; (21) discourse (DIV2) 773 Page 461
4565 or that delicious condiment of Friendship, good Fellowship, which some loving Souls are so taken with: or that delicious condiment of Friendship, good Fellowship, which Some loving Souls Are so taken with: cc cst j n1 pp-f n1, j n1, r-crq d j-vvg n2 vbr av vvn p-acp: (21) discourse (DIV2) 773 Page 461
4566 When as its nothing but the similitude of their evil manners, or equality of their enlarged bellies, do thus joyn their affections; When as its nothing but the similitude of their evil manners, or equality of their enlarged bellies, do thus join their affections; c-crq c-acp vbz pix cc-acp dt n1 pp-f po32 j-jn n2, cc n1 pp-f po32 vvn n2, vdb av vvi po32 n2; (21) discourse (DIV2) 773 Page 462
4567 Fellow-wine-bottles of the same size, or Ale-tap-urinals, &c. And as this Impurity in Love is Bestial, so there is also that is Devilish ; Fellow-wine-bottles of the same size, or Ale-tap-urinals, etc. And as this Impurity in Love is Bestial, so there is also that is Devilish; n2 pp-f dt d n1, cc n2, av cc p-acp d n1 p-acp n1 vbz j, av pc-acp vbz av cst vbz j; (21) discourse (DIV2) 773 Page 462
4568 as when men like one another the better for being alike imbittered against this or the other party: as when men like one Another the better for being alike imbittered against this or the other party: c-acp c-crq n2 av-j pi j-jn dt jc p-acp vbg av vvn p-acp d cc dt j-jn n1: (21) discourse (DIV2) 774 Page 462
4569 Such complyance as this is but like the twining together of Snakes and venomous Serpents in one bed. Such compliance as this is but like the twining together of Snakes and venomous Serpents in one Bed. d n1 c-acp d vbz cc-acp av-j dt j-vvg av pp-f n2 cc j n2 p-acp crd n1. (21) discourse (DIV2) 774 Page 462
4570 A Paradox, That that which is the most ugly of all the affections, viz. embittering Malice and Hatred, should make men so amiable one to another. A Paradox, That that which is the most ugly of all the affections, viz. embittering Malice and Hatred, should make men so amiable one to Another. dt n1, cst d r-crq vbz dt av-ds j pp-f d dt n2, n1 vvg n1 cc n1, vmd vvi n2 av j pi p-acp n-jn. (21) discourse (DIV2) 774 Page 462
4571 Thus Hags and Imps love one another. Thus Hags and Imps love one Another. av n2 cc n2 vvb pi j-jn. (21) discourse (DIV2) 774 Page 462
4572 And there is a knot of Friendship, that is as Fond at least, as this is Devilish; viz. endearment from Identity of opinion, Fellow-Thomist, Fellow-Scotist, &c. And when it riseth no higher than Scholastick siding, And there is a knot of Friendship, that is as Found At least, as this is Devilish; viz. endearment from Identity of opinion, Fellow-Thomist, Fellow-Scotist, etc. And when it Riseth no higher than Scholastic siding, cc pc-acp vbz dt n1 pp-f n1, cst vbz p-acp j p-acp ds, c-acp d vbz j; n1 n1 p-acp n1 pp-f n1, j, j, av cc c-crq pn31 vvz dx jc cs j vvg, (21) discourse (DIV2) 775 Page 462
4573 or Philosophical altercations, it is not much worse than fondness or childishness. or Philosophical altercations, it is not much Worse than fondness or childishness. cc j n2, pn31 vbz xx d jc cs n1 cc n1. (21) discourse (DIV2) 775 Page 462
4574 But when this unskillful affection interweaves it self with matters of Religion, and toucheth upon the Attributes, actions or designs of the highest God (where men are very loth to be deceiv'd though no where more subject to err) Fondness is then too mild a term for that which is boil'd up to Fury and Fanaticalness. But when this unskillful affection interweaves it self with matters of Religion, and touches upon the Attributes, actions or designs of the highest God (where men Are very loath to be deceived though no where more Subject to err) Fondness is then too mild a term for that which is boiled up to Fury and Fanaticalness. p-acp c-crq d j-u n1 vvz pn31 n1 p-acp n2 pp-f n1, cc vvz p-acp dt n2, n2 cc n2 pp-f dt js np1 (c-crq n2 vbr av j pc-acp vbi vvn c-acp dx c-crq av-dc j-jn pc-acp vvi) n1 vbz av av j dt n1 p-acp d r-crq vbz vvn a-acp p-acp n1 cc n1. (21) discourse (DIV2) 775 Page 462
4575 For here men of the same Sect are not content with the pleasure and goodwill they exhibit one to another; For Here men of the same Sect Are not content with the pleasure and goodwill they exhibit one to Another; p-acp av n2 pp-f dt d n1 vbr xx j p-acp dt n1 cc n1 pns32 vvb pi p-acp n-jn; (21) discourse (DIV2) 775 Page 462
4576 but they grow to that heat, as to scorch all gainsayers, as well as warm themselves at these misguided flames. but they grow to that heat, as to scorch all gainsayers, as well as warm themselves At these misguided flames. cc-acp pns32 vvb p-acp d n1, c-acp pc-acp vvi d n2, c-acp av c-acp vvi px32 p-acp d j-vvn n2. (21) discourse (DIV2) 775 Page 463
4577 God forbid that I should go about to slack any mans affection in the pursuit and profession of Divine Truth, such as is plainly contained in the Scripture, God forbid that I should go about to slack any men affection in the pursuit and profession of Divine Truth, such as is plainly contained in the Scripture, np1 vvb cst pns11 vmd vvi a-acp pc-acp vvi d ng1 n1 p-acp dt n1 cc n1 pp-f j-jn n1, d c-acp vbz av-j vvn p-acp dt n1, (21) discourse (DIV2) 776 Page 463
4578 or evidenced by palpable experience in his heart. But that which is but the collection of Humane Reason (which at the best, or evidenced by palpable experience in his heart. But that which is but the collection of Humane Reason (which At the best, cc vvn p-acp j n1 p-acp po31 n1. p-acp cst r-crq vbz p-acp dt n1 pp-f j n1 (r-crq p-acp dt js, (21) discourse (DIV2) 776 Page 463
4579 and containing it self within its own more proper Bounds, the representations of Nature, is slippery enough and uncertain) if it be promoted with urgency of Affection over-proportionated to the weight of Reason and Argument, by how much it transgresseth this way, by so much largely doth it partake of superstitious Phrenzy and Fanaticalness. and containing it self within its own more proper Bounds, the representations of Nature, is slippery enough and uncertain) if it be promoted with urgency of Affection overproportionated to the weight of Reason and Argument, by how much it Transgresseth this Way, by so much largely does it partake of superstitious Frenzy and Fanaticalness. cc vvg pn31 n1 p-acp po31 d dc j n2, dt n2 pp-f n1, vbz j av-d cc j) cs pn31 vbb vvn p-acp n1 pp-f n1 j p-acp dt n1 pp-f n1 cc n1, p-acp c-crq av-d pn31 vvz d n1, p-acp av av-d av-j vdz pn31 vvi pp-f j n1 cc n1. (21) discourse (DIV2) 776 Page 463
4580 And that this heat is but mistaken zeal, not divine Love of the Truth, this one thing may be a shrowd sign, That they hate a man commonly more for not being of their Sect, And that this heat is but mistaken zeal, not divine Love of the Truth, this one thing may be a shroud Signen, That they hate a man commonly more for not being of their Sect, cc cst d n1 vbz p-acp vvn n1, xx j-jn n1 pp-f dt n1, d crd n1 vmb vbi dt n1 n1, cst pns32 vvb dt n1 av-j av-dc p-acp xx vbg pp-f po32 n1, (21) discourse (DIV2) 776 Page 463
4581 than they love him for being a Christian. 2. The Second Branch of Love is Benevolence : than they love him for being a Christian. 2. The Second Branch of Love is Benevolence: cs pns32 vvb pno31 p-acp vbg dt njp. crd dt ord n1 pp-f n1 vbz n1: (21) discourse (DIV2) 776 Page 463
4582 Which as it is nothing so precious as the former [ viz. Complacency ] so we may and should be the more prodigal thereof. Which as it is nothing so precious as the former [ viz. Complacency ] so we may and should be the more prodigal thereof. r-crq c-acp pn31 vbz pix av j c-acp dt j [ n1 n1 ] av pns12 vmb cc vmd vbi dt av-dc j-jn av. (21) discourse (DIV2) 777 Page 463
4583 We may wish well to all men, but can delight in none but such as be good. We may wish well to all men, but can delight in none but such as be good. pns12 vmb vvi av p-acp d n2, cc-acp vmb vvi p-acp pix cc-acp d c-acp vbb j. (21) discourse (DIV2) 777 Page 463
4584 The Purity therefore and perfection of Benevolence, is that it shoots out before and lasts longer, The Purity Therefore and perfection of Benevolence, is that it shoots out before and lasts longer, dt n1 av cc n1 pp-f n1, vbz d pn31 vvz av a-acp cc vvz av-jc, (21) discourse (DIV2) 778 Page 464
4585 if need be, than Complacency may do. For God also loved us when there was nothing lovely in us. if need be, than Complacency may do. For God also loved us when there was nothing lovely in us. cs n1 vbi, cs n1 vmb vdi. p-acp np1 av vvd pno12 c-crq pc-acp vbds pix j p-acp pno12. (21) discourse (DIV2) 778 Page 464
4586 And we are to be like-minded with God, who is kindly affected to those who deserve it not. And we Are to be like-minded with God, who is kindly affected to those who deserve it not. cc pns12 vbr pc-acp vbi j p-acp np1, r-crq vbz av-j vvn p-acp d r-crq vvb pn31 xx. (21) discourse (DIV2) 778 Page 464
4587 And though there be a good rude Honesty in such a disposition that makes a man not able to be at all kindly affected to them that are debauched; And though there be a good rude Honesty in such a disposition that makes a man not able to be At all kindly affected to them that Are debauched; cc cs pc-acp vbi dt j j n1 p-acp d dt n1 cst vvz dt n1 xx j pc-acp vbi p-acp d av-j vvn p-acp pno32 cst vbr vvn; (21) discourse (DIV2) 778 Page 464
4588 yet certainly we are obliged to a more high and Divine temper, if that which is most perfect and most Divine doth oblige us, as certainly it doth. yet Certainly we Are obliged to a more high and Divine temper, if that which is most perfect and most Divine does oblige us, as Certainly it does. av av-j pns12 vbr vvn p-acp dt av-dc j cc j-jn n1, cs d r-crq vbz av-ds j cc av-ds j-jn vdz vvi pno12, c-acp av-j pn31 vdz. (21) discourse (DIV2) 778 Page 464
4589 Object. But then, Anger and Hatred, and such churlish Passions are useless, nay sinful. Sol. That follows not. Object. But then, Anger and Hatred, and such churlish Passion Are useless, nay sinful. Sol. That follows not. n1. p-acp av, n1 cc n1, cc d j n2 vbr j, uh-x j. np1 cst vvz xx. (21) discourse (DIV2) 779 Page 464
4590 For we may wish well to the man, though we be angry, or hate, or grieve at his Vices. For we may wish well to the man, though we be angry, or hate, or grieve At his Vices. c-acp pns12 vmb vvi av p-acp dt n1, cs pns12 vbb j, cc n1, cc vvi p-acp po31 n2. (21) discourse (DIV2) 780 Page 464
4591 Nay, its impossible to bear a sincere Good-will to any man that goes out of the way, Nay, its impossible to bear a sincere Goodwill to any man that Goes out of the Way, uh-x, pn31|vbz j pc-acp vvi dt j j p-acp d n1 cst vvz av pp-f dt n1, (21) discourse (DIV2) 780 Page 464
4592 but that he should be angry, or grieved at such a mans wicked courses, and reprove him. but that he should be angry, or grieved At such a men wicked courses, and reprove him. cc-acp cst pns31 vmd vbi j, cc vvd p-acp d dt ng1 j n2, cc vvi pno31. (21) discourse (DIV2) 780 Page 464
4593 Benevolence is so far from excluding Anger and Rebuke, that the want of this upon due occasions is an argument of the impureness or counterfeitness of the Affection; Benevolence is so Far from excluding Anger and Rebuke, that the want of this upon due occasions is an argument of the impureness or counterfeitness of the Affection; n1 vbz av av-j p-acp vvg n1 cc n1, cst dt n1 pp-f d p-acp j-jn n2 vbz dt n1 pp-f dt n1 cc n1 pp-f dt n1; (21) discourse (DIV2) 780 Page 464
4594 at least in those men who hold it lawful, or are upon any occasions brought into this Passion. At least in those men who hold it lawful, or Are upon any occasions brought into this Passion. p-acp ds p-acp d n2 r-crq vvb pn31 j, cc vbr p-acp d n2 vvn p-acp d n1. (21) discourse (DIV2) 780 Page 465
4595 When a man sees God dishonoured, and his Brother endangered by his vain ways, Quis est tam ferreus ut teneat se? He that can be still and smooth in such matters, has some unwarrantable Complacence in his Friend; When a man sees God dishonoured, and his Brother endangered by his vain ways, Quis est tam Ferreus ut Tenet se? He that can be still and smooth in such matters, has Some unwarrantable Complacence in his Friend; c-crq dt n1 vvz np1 vvn, cc po31 n1 vvd p-acp po31 j n2, fw-la fw-la fw-la fw-la fw-la fw-la fw-la? pns31 cst vmb vbi av cc j p-acp d n2, vhz d j n1 p-acp po31 n1; (21) discourse (DIV2) 780 Page 465
4596 they are not united in the bond of Vertue. they Are not united in the bound of Virtue. pns32 vbr xx vvn p-acp dt n1 pp-f n1. (21) discourse (DIV2) 780 Page 465
4597 The Impurity of this part of Love, is the well-wishing to others for our own sakes. The Impurity of this part of Love, is the Well-wishing to Others for our own sakes. dt n1 pp-f d n1 pp-f vvb, vbz dt j p-acp n2-jn p-acp po12 d n2. (21) discourse (DIV2) 781 Page 465
4598 This is called Amor Concupiscentiae, in contradiction to Amor Amicitiae ; as being indeed nothing akin, but rather opposite thereunto. This is called Amor Concupiscentiae, in contradiction to Amor Friendship; as being indeed nothing akin, but rather opposite thereunto. d vbz vvn fw-la fw-la, p-acp n1 p-acp fw-la fw-la; c-acp vbg av pix j, cc-acp av-c j-jn av. (21) discourse (DIV2) 781 Page 465
4599 He that loves a man thus, is no more a Friend to him, than a Country Farmer is a Friend to his Team of Horses, his Cart, or Plough. He that loves a man thus, is no more a Friend to him, than a Country Farmer is a Friend to his Team of Horses, his Cart, or Plough. pns31 cst vvz dt n1 av, vbz dx av-dc dt n1 p-acp pno31, cs dt n1 n1 vbz dt n1 p-acp po31 n1 pp-f n2, po31 n1, cc vvb. (21) discourse (DIV2) 781 Page 465
4600 I wish that most Polititians were not of this stamp, to look upon all the World as the Rustick does upon his Horse, Plough, Sheep, Dog, &c. as profitable and instrumental. I wish that most Politicians were not of this stamp, to look upon all the World as the Rustic does upon his Horse, Plough, Sheep, Dog, etc. as profitable and instrumental. pns11 vvb cst ds n2 vbdr xx pp-f d n1, pc-acp vvi p-acp d dt n1 p-acp dt j-jn vdz p-acp po31 n1, vvb, n1, n1, av p-acp j cc j. (21) discourse (DIV2) 781 Page 465
4601 The World is so Epidemically corrupt herein, that the whole Conversation or dealing of men, (even of them that would seem something more than ordinarily serious) is not much better and more generous, The World is so Epidemically corrupt herein, that the Whole Conversation or dealing of men, (even of them that would seem something more than ordinarily serious) is not much better and more generous, dt n1 vbz av av-j vvi av, cst dt j-jn n1 cc n-vvg pp-f n2, (av pp-f pno32 cst vmd vvi pi dc cs av-jn j) vbz xx d jc cc av-dc j, (21) discourse (DIV2) 781 Page 465
4602 than the trade and commerce of Fairs and Markets: than the trade and commerce of Fairs and Markets: cs dt n1 cc n1 pp-f n2 cc n2: (21) discourse (DIV2) 781 Page 465
4603 They make choice of their Friends after the same rate they would seek out a purchase. They make choice of their Friends After the same rate they would seek out a purchase. pns32 vvb n1 pp-f po32 n2 p-acp dt d n1 pns32 vmd vvi av dt n1. (21) discourse (DIV2) 781 Page 465
4604 Profit and Pleasure share all the Societies of men betwixt them two. Profit and Pleasure share all the Societies of men betwixt them two. n1 cc n1 vvi d dt n2 pp-f n2 p-acp pno32 crd. (21) discourse (DIV2) 781 Page 465
4605 He that is not instrumental to either of these ends, is overlookt as a thing of no worth; He that is not instrumental to either of these ends, is overlooked as a thing of no worth; pns31 cst vbz xx j p-acp d pp-f d vvz, vbz vvn p-acp dt n1 pp-f dx j; (21) discourse (DIV2) 781 Page 466
4606 so that there is no room but for the skilful flatterer, or the able purse. so that there is no room but for the skilful flatterer, or the able purse. av cst pc-acp vbz dx n1 cc-acp p-acp dt j n1, cc dt j n1. (21) discourse (DIV2) 781 Page 466
4607 And indeed none can love at a better rate, that is not born of God, who is Love it self; And indeed none can love At a better rate, that is not born of God, who is Love it self; cc av pix vmb vvi p-acp dt jc n1, cst vbz xx vvn pp-f np1, r-crq vbz n1 pn31 n1; (21) discourse (DIV2) 781 Page 466
4608 and made the World, and the whole Creature, out of no such self-respects at all, but for their Happiness; and made the World, and the Whole Creature, out of no such self-respects At all, but for their Happiness; cc vvd dt n1, cc dt j-jn n1, av pp-f dx d n2 p-acp d, cc-acp p-acp po32 n1; (21) discourse (DIV2) 781 Page 466
4609 or if for any thing in reference to himself, for the delight that should arise to him from their being Happy. or if for any thing in Referente to himself, for the delight that should arise to him from their being Happy. cc cs p-acp d n1 p-acp n1 p-acp px31, p-acp dt n1 cst vmd vvi p-acp pno31 p-acp po32 n1 j. (21) discourse (DIV2) 781 Page 466
4610 Nor do I know that they are obliged to any thing but what is conducible to this end, whatever unlearned Melancholly, Nor do I know that they Are obliged to any thing but what is conducible to this end, whatever unlearned Melancholy, ccx vdb pns11 vvb cst pns32 vbr vvn p-acp d n1 cc-acp q-crq vbz j p-acp d n1, r-crq j n-jn, (21) discourse (DIV2) 781 Page 466
4611 or rude Mistake may surmize to the contrary. or rude Mistake may surmise to the contrary. cc j n1 vmb vvi p-acp dt n-jn. (21) discourse (DIV2) 781 Page 466
4612 3. The Third and last considerable in Love is Beneficence. And 1. This should spread out as large as our Benevolence. Humanity is to be extended so far as Mankind reacheth, at least, 2. Those who partake most of Vertue, 3. The Third and last considerable in Love is Beneficence. And 1. This should spread out as large as our Benevolence. Humanity is to be extended so Far as Mankind reaches, At least, 2. Those who partake most of Virtue, crd dt ord cc ord j p-acp n1 vbz n1. cc crd d vmd vvi av p-acp j c-acp po12 n1. n1 vbz pc-acp vbi vvn av av-j c-acp n1 vvz, p-acp ds, crd d r-crq vvb av-ds pp-f n1, (21) discourse (DIV2) 782 Page 466
4613 and the Divine Image, should share the greatest part of our Favour. 3. It must be devoid of all self-respects. and the Divine Image, should share the greatest part of our Favour. 3. It must be devoid of all self-respects. cc dt j-jn n1, vmd vvi dt js n1 pp-f po12 n1. crd pn31 vmb vbi j pp-f d n2. (21) discourse (DIV2) 782 Page 466
4614 What a shameful thing is it, That where that noble and generous title of a Friend is pretended, there should be no other Love found at the bottom (if the business be unravelled) than such as he bears to the meanest utensil he has in his house! What a shameful thing is it, That where that noble and generous title of a Friend is pretended, there should be no other Love found At the bottom (if the business be unraveled) than such as he bears to the Meanest utensil he has in his house! q-crq dt j n1 vbz pn31, cst c-crq cst j cc j n1 pp-f dt n1 vbz vvn, pc-acp vmd vbi dx j-jn n1 vvn p-acp dt n1 (cs dt n1 vbb vvn) cs d c-acp pns31 vvz p-acp dt js n1 pns31 vhz p-acp po31 n1! (21) discourse (DIV2) 782 Page 466
4615 WE pass on now to the Intension of our Love, viz. Doct. III. That we are to love one another fervently. WE pass on now to the Intention of our Love, viz. Doct. III. That we Are to love one Another fervently. pns12 vvb p-acp av p-acp dt n1 pp-f po12 n1, n1 np1 np1. cst pns12 vbr pc-acp vvi pi j-jn av-j. (21) discourse (DIV2) 783 Page 467
4616 And if we did make good the foregoing Precept of loving sincerely, we might easily arrive to the doing of it fervently, — Quis enim celaverit ignem? Indeed the most accurately well painted Flame that is, gives no heat: And if we did make good the foregoing Precept of loving sincerely, we might Easily arrive to the doing of it fervently, — Quis enim celaverit Ignem? Indeed the most accurately well painted Flame that is, gives no heat: cc cs pns12 vdd vvi j dt vvg n1 pp-f j-vvg av-j, pns12 vmd av-j vvi p-acp dt vdg pp-f pn31 av-j, — fw-la fw-la fw-la fw-la? np1 dt av-ds av-j av j-vvn n1 cst vbz, vvz dx n1: (21) discourse (DIV2) 784 Page 467
4617 But true Fire without a miracle will betray it self in burning, or warming at least. But true Fire without a miracle will betray it self in burning, or warming At least. cc-acp j n1 p-acp dt n1 vmb vvi pn31 n1 p-acp vvg, cc vvg p-acp ds. (21) discourse (DIV2) 784 Page 467
4618 Quest. But you will say, We are uncertain of the due measure and degree of this fervency of our Affection. Quest. But you will say, We Are uncertain of the due measure and degree of this fervency of our Affection. n1. p-acp pn22 vmb vvi, pns12 vbr j pp-f dt j-jn n1 cc n1 pp-f d n1 pp-f po12 n1. (21) discourse (DIV2) 785 Page 467
4619 Answ. The least degree that we can allow our Brotherly Affection is, that it must be fervent. Coldness here is Death, Answer The least degree that we can allow our Brotherly Affection is, that it must be fervent. Coldness Here is Death, np1 dt ds n1 cst pns12 vmb vvi po12 j n1 vbz, cst pn31 vmb vbi j. n1 av vbz n1, (21) discourse (DIV2) 786 Page 467
4620 and Luke-warmness an Abomination, a thing to be spued out, as being nauseating and distastful to all good men. and Lukewarmness an Abomination, a thing to be spewed out, as being nauseating and distasteful to all good men. cc j dt n1, dt n1 pc-acp vbi vvd av, c-acp vbg j cc j p-acp d j n2. (21) discourse (DIV2) 786 Page 467
4621 But when we are got to that due warmth and heat that we are really constituted in the Divine Life and Heavenly Love, we are in a very good and safe and commendable condition, But when we Are god to that due warmth and heat that we Are really constituted in the Divine Life and Heavenly Love, we Are in a very good and safe and commendable condition, p-acp c-crq pns12 vbr vvn p-acp d j-jn n1 cc n1 cst pns12 vbr av-j vvn p-acp dt j-jn n1 cc j n1, pns12 vbr p-acp dt j j cc j cc j n1, (21) discourse (DIV2) 786 Page 468
4622 though we have not reached all the degrees thereof; for a little fire is as truly fire as a great deal. though we have not reached all the Degrees thereof; for a little fire is as truly fire as a great deal. cs pns12 vhb xx vvn d dt n2 av; p-acp dt j n1 vbz a-acp av-j n1 c-acp dt j n1. (21) discourse (DIV2) 786 Page 468
4623 And these degrees of Divine Love are, it may be, best proposed unto us in several Examples of Saints and Prophets, which have gone before us carrying the Glorious Lamps of Divine Love in their hands to light us the way, that we might follow them by a godly imitation. And these Degrees of Divine Love Are, it may be, best proposed unto us in several Examples of Saints and prophets, which have gone before us carrying the Glorious Lamps of Divine Love in their hands to Light us the Way, that we might follow them by a godly imitation. cc d n2 pp-f j-jn n1 vbr, pn31 vmb vbi, av-j vvn p-acp pno12 p-acp j n2 pp-f n2 cc n2, r-crq vhb vvn p-acp pno12 vvg dt j n2 pp-f j-jn n1 p-acp po32 n2 pc-acp vvi pno12 dt n1, cst pns12 vmd vvi pno32 p-acp dt j n1. (21) discourse (DIV2) 787 Page 468
4624 Such were Abraham, Ioseph, Moses, S. Paul, &c. Such were Abraham, Ioseph, Moses, S. Paul, etc. d vbdr np1, np1, np1, np1 np1, av (21) discourse (DIV2) 787 Page 468
4625 This kindly Flame did so inact Abraham, that in the very heat of the day, at the door of his Tent, he waited with as much earnestness for an opportunity to exercise that excellent Vertue of Hospitality, This kindly Flame did so enact Abraham, that in the very heat of the day, At the door of his Tent, he waited with as much earnestness for an opportunity to exercise that excellent Virtue of Hospitality, d j n1 vdd av vvi np1, cst p-acp dt j n1 pp-f dt n1, p-acp dt n1 pp-f po31 n1, pns31 vvd p-acp p-acp d n1 p-acp dt n1 pc-acp vvi d j n1 pp-f n1, (21) discourse (DIV2) 788 Page 468
4626 as our greedy Inn-keepers at their Sign-posts expect a Traveller. as our greedy Innkeepers At their Sign-posts expect a Traveller. c-acp po12 j n2 p-acp po32 n2 vvb dt n1. (21) discourse (DIV2) 788 Page 468
4627 Nor does this generous Fire only melt him into all sweet behaviour and kindness unto Strangers; Nor does this generous Fire only melt him into all sweet behaviour and kindness unto Strangers; ccx vdz d j n1 av-j vvi pno31 p-acp d j n1 cc n1 p-acp n2; (21) discourse (DIV2) 788 Page 468
4628 but elsewhere we shall find it bravely to raise him to feats of Arms and hardy. but elsewhere we shall find it bravely to raise him to feats of Arms and hardy. cc-acp av pns12 vmb vvi pn31 av-j pc-acp vvi pno31 p-acp n2 pp-f n2 cc j. (21) discourse (DIV2) 788 Page 468
4629 Enterprizes in behalf of his Captived Friends, Gen. 14. And certainly no truer root of Valour and Bravery can be found, Enterprises in behalf of his Captived Friends, Gen. 14. And Certainly no truer root of Valour and Bravery can be found, vvz p-acp n1 pp-f po31 j-vvn n2, np1 crd cc av-j av-dx jc n1 pp-f n1 cc n1 vmb vbi vvn, (21) discourse (DIV2) 788 Page 468
4630 than Hearty and Compassionate Love to those that be in affliction and oppressed: Nor any cause that God is more engaged to prosper. than Hearty and Compassionate Love to those that be in affliction and oppressed: Nor any cause that God is more engaged to prosper. cs j cc j n1 p-acp d cst vbb p-acp n1 cc vvn: ccx d n1 cst np1 vbz av-dc vvn pc-acp vvi. (21) discourse (DIV2) 788 Page 468
4631 Nor does this Principle of holy fervency only express it self in bounty and indignation, and just revenge; Nor does this Principle of holy fervency only express it self in bounty and Indignation, and just revenge; ccx vdz d n1 pp-f j n1 av-j vvi pn31 n1 p-acp n1 cc n1, cc j n1; (21) discourse (DIV2) 789 Page 469
4632 but in Grief also, whether mixt with joy or downright sadness. Thus Ioseph fell upon his brother Benjamins neck, and wept; but in Grief also, whither mixed with joy or downright sadness. Thus Ioseph fell upon his brother Benjamites neck, and wept; cc-acp p-acp n1 av, cs vvn p-acp n1 cc j n1. av np1 vvd p-acp po31 n1 ng1 n1, cc vvd; (21) discourse (DIV2) 789 Page 469
4633 and Benjamin wept upon his neck. Moreover he kissed all his brethren, and wept upon them. and Benjamin wept upon his neck. Moreover he kissed all his brothers, and wept upon them. cc np1 vvd p-acp po31 n1. np1 pns31 vvd d po31 n2, cc vvd p-acp pno32. (21) discourse (DIV2) 789 Page 469
4634 Gen. 45. 14. 15. And thus in Acts 20. 37, 38. They all wept sore, and fell on Pauls neck, and kissed him: Gen. 45. 14. 15. And thus in Acts 20. 37, 38. They all wept soar, and fell on Paul's neck, and kissed him: np1 crd crd crd cc av p-acp n2 crd crd, crd pns32 d vvd av-j, cc vvd p-acp npg1 n1, cc vvd pno31: (21) discourse (DIV2) 789 Page 469
4635 Sorrowing most of all for the words which he spake, that they should see his face no more. Sorrowing most of all for the words which he spoke, that they should see his face no more. vvg ds pp-f d c-acp dt n2 r-crq pns31 vvd, cst pns32 vmd vvi po31 n1 av-dx av-dc. (21) discourse (DIV2) 789 Page 469
4636 But no Story in all the New Testament at least is of that sadness and solemnity, But no Story in all the New Testament At least is of that sadness and solemnity, p-acp dx n1 p-acp d dt j n1 p-acp ds vbz pp-f d n1 cc n1, (21) discourse (DIV2) 789 Page 469
4637 as the preparation to the raising up of dead Lazarus. Women, Men, nay God himself (as in the flesh) all melted together into one Sorrow. Iesus wept. as the preparation to the raising up of dead Lazarus. Women, Men, nay God himself (as in the Flesh) all melted together into one Sorrow. Iesus wept. c-acp dt n1 p-acp dt n-vvg a-acp pp-f j np1. n2, n2, uh-x np1 px31 (c-acp p-acp dt n1) d vvn av p-acp crd n1. np1 vvd. (21) discourse (DIV2) 789 Page 469
4638 Nor is this so much a torture as a pleasure to the Mind sweetly melting in kindly motion and gentle ruth for any mishap that befalls her tender care and charge, the several parts of the Creation of God. Nor is this so much a torture as a pleasure to the Mind sweetly melting in kindly motion and gentle ruth for any mishap that befalls her tender care and charge, the several parts of the Creation of God. ccx vbz d av av-d dt n1 p-acp dt n1 p-acp dt n1 av-j vvg p-acp j n1 cc j n1 p-acp d n1 cst vvz po31 j n1 cc n1, dt j n2 pp-f dt n1 pp-f np1. (21) discourse (DIV2) 790 Page 469
4639 This is so far from being a blemish to the condition of Holy and Divine men, that it is even a member and branch of that condition that makes them Holy and Divine, which is their abiding in Love, i. e. in God; whence we become Dei-formes. This is so Far from being a blemish to the condition of Holy and Divine men, that it is even a member and branch of that condition that makes them Holy and Divine, which is their abiding in Love, i. e. in God; whence we become Dei-formes. d vbz av av-j p-acp vbg dt n1 p-acp dt n1 pp-f j cc j-jn n2, cst pn31 vbz av dt n1 cc n1 pp-f d n1 cst vvz pno32 j cc j-jn, r-crq vbz po32 n-vvg p-acp vvb, uh. sy. p-acp np1; c-crq pns12 vvb n2. (21) discourse (DIV2) 790 Page 469
4640 Now the due and safe measure of those degrees of fervency in our Mutual Love, is, The love of our own selves. Now the due and safe measure of those Degrees of fervency in our Mutual Love, is, The love of our own selves. av dt j-jn cc j n1 pp-f d n2 pp-f n1 p-acp po12 j n1, vbz, dt n1 pp-f po12 d n2. (21) discourse (DIV2) 791 Page 469
4641 Thou shall love thy Neighbour as thy self ; and none is coldly affected to himself. Thou shall love thy Neighbour as thy self; and none is coldly affected to himself. pns21 vmb vvi po21 n1 p-acp po21 n1; cc pix vbz av-jn vvn p-acp px31. (21) discourse (DIV2) 791 Page 470
4642 And that which is to limit our Love to our selves, is to bound our Affection to our Neighbour; And that which is to limit our Love to our selves, is to bound our Affection to our Neighbour; cc cst r-crq vbz pc-acp vvi po12 n1 p-acp po12 n2, vbz pc-acp vvi po12 n1 p-acp po12 n1; (21) discourse (DIV2) 791 Page 470
4643 and that is Discretion and Iustice. For if we may not do any thing unjustly in our own behalf, and that is Discretion and Justice For if we may not do any thing unjustly in our own behalf, cc d vbz n1 cc n1 c-acp cs pns12 vmb xx vdi d n1 av-j p-acp po12 d n1, (21) discourse (DIV2) 791 Page 470
4644 nor Reason, nor Scripture, can warrant us to adventure on any unjust enterprise in the behalf of our Neighbour. nor Reason, nor Scripture, can warrant us to adventure on any unjust enterprise in the behalf of our Neighbour. ccx n1, ccx n1, vmb vvi pno12 pc-acp vvi p-acp d j n1 p-acp dt n1 pp-f po12 n1. (21) discourse (DIV2) 791 Page 470
4645 Now let us see what this plain and familiar measure will amount to; which indeed is little less than what was intimated before. Now let us see what this plain and familiar measure will amount to; which indeed is little less than what was intimated before. av vvb pno12 vvi r-crq d j cc j-jn n1 vmb vvi p-acp; r-crq av vbz av-j av-dc cs r-crq vbds vvn a-acp. (21) discourse (DIV2) 792 Page 470
4646 For though we love our Neighbour no better than we love our selves, and that within the bounds of Justice and sound Reason; For though we love our Neighbour no better than we love our selves, and that within the bounds of justice and found Reason; p-acp cs pns12 vvb po12 n1 av-dx av-jc cs pns12 vvb po12 n2, cc cst p-acp dt n2 pp-f n1 cc j n1; (21) discourse (DIV2) 792 Page 470
4647 yet we loving our selves so much, and so affectionately as we do, it must follow that all that Joy, Grief, Pleasure, Displeasure, Hope, Fear, Care, Labour, Valour, yet we loving our selves so much, and so affectionately as we do, it must follow that all that Joy, Grief, Pleasure, Displeasure, Hope, fear, Care, Labour, Valour, av pns12 n1 po12 n2 av av-d, cc av av-j c-acp pns12 vdb, pn31 vmb vvi cst d cst n1, n1, np1-n, np1-n, vvb, vvb, n1, n1, n1, (21) discourse (DIV2) 792 Page 470
4648 and whatever else we can bestow upon our selves in our own behalfes, that when occasion requires, we confer it all upon our Neighbour. and whatever Else we can bestow upon our selves in our own behalfs, that when occasion requires, we confer it all upon our Neighbour. cc r-crq av pns12 vmb vvi p-acp po12 n2 p-acp po12 d n2, cst c-crq n1 vvz, pns12 vvb pn31 d p-acp po12 n1. (21) discourse (DIV2) 792 Page 470
4649 This will enable us to profess with S. Paul, 2 Cor. 11. 29. Who is weak and I am not weak? What is offended, This will enable us to profess with S. Paul, 2 Cor. 11. 29. Who is weak and I am not weak? What is offended, d vmb vvi pno12 pc-acp vvi p-acp n1 np1, crd np1 crd crd r-crq vbz j cc pns11 vbm xx j? q-crq vbz vvn, (21) discourse (DIV2) 792 Page 470
4650 and I burn not ? And to make good his Precept, Rom. 12. 15. Rejoyce with them that rejoyce, and I burn not? And to make good his Precept, Rom. 12. 15. Rejoice with them that rejoice, cc pns11 vvb xx? cc pc-acp vvi j po31 n1, np1 crd crd vvb p-acp pno32 cst vvb, (21) discourse (DIV2) 792 Page 470
4651 and weep with them that weep. and weep with them that weep. cc vvi p-acp pno32 cst vvb. (21) discourse (DIV2) 792 Page 470
4652 To bear others burdens, to wax pale with other mens fears, to grow lean with their cares. To bear Others burdens, to wax pale with other men's fears, to grow lean with their Cares. pc-acp vvi n2-jn n2, pc-acp vvi j p-acp j-jn ng2 n2, pc-acp vvi j p-acp po32 n2. (21) discourse (DIV2) 792 Page 470
4653 It will harness us with Courage, as it did Abraham for Lot. It will make a man, It will harness us with Courage, as it did Abraham for Lot. It will make a man, pn31 vmb vvi pno12 p-acp n1, c-acp pn31 vdd np1 p-acp n1. pn31 vmb vvi dt n1, (21) discourse (DIV2) 792 Page 471
4654 though not desire, yet not care to dye for his Brother: though not desire, yet not care to die for his Brother: cs xx n1, av xx vvb pc-acp vvi p-acp po31 n1: (21) discourse (DIV2) 792 Page 471
4655 For its plain his Affection being equal to both, he must be indifferent whether shall taste of that bitter Cup. For its plain his Affection being equal to both, he must be indifferent whither shall taste of that bitter Cup. c-acp pn31|vbz j po31 n1 vbg j-jn p-acp d, pns31 vmb vbi j c-crq vmb vvi pp-f cst j np1 (21) discourse (DIV2) 792 Page 471
4656 Object. If we love every one equally with our selves, then must we love all men equally: Which is thus demonstrated; Object. If we love every one equally with our selves, then must we love all men equally: Which is thus demonstrated; n1. cs pns12 vvb d pi av-j p-acp po12 n2, av vmb pns12 vvi d n2 av-jn: r-crq vbz av vvn; (21) discourse (DIV2) 793 Page 471
4657 for the Love whereby one loves every man, being each of them equal to that one Love whereby one loves himself, they must be all equal to one another from the first NONLATINALPHABET in Euclid. for the Love whereby one loves every man, being each of them equal to that one Love whereby one loves himself, they must be all equal to one Another from the First in Euclid. p-acp dt n1 c-crq pi vvz d n1, vbg d pp-f pno32 j-jn p-acp d crd n1 c-crq pi vvz px31, pns32 vmb vbi d j-jn p-acp crd j-jn p-acp dt ord p-acp np1. (21) discourse (DIV2) 793 Page 471
4658 Sol. I Answer, That our Love of Complacency is not equally to be distributed to all. What then, shall our Love of Benevolence? Shall I bear as much good-will, Sol. I Answer, That our Love of Complacency is not equally to be distributed to all. What then, shall our Love of Benevolence? Shall I bear as much goodwill, np1 pns11 vvb, cst po12 n1 pp-f n1 vbz xx av-j pc-acp vbi vvn p-acp d. q-crq av, vmb po12 n1 pp-f n1? vmb pns11 vvi p-acp d n1, (21) discourse (DIV2) 794 Page 471
4659 and therefore do as much good, and owe as much service to Thersites as Achilles, Shimei as David, Nabal as Abigail? Verily no. and Therefore do as much good, and owe as much service to Thersites as Achilles, Shimei as David, Nabal as Abigail? Verily no. cc av vdb c-acp d j, cc vvb p-acp d n1 p-acp np1 p-acp np1, np1 p-acp np1, np1 p-acp np1? av-j av-dx. (21) discourse (DIV2) 794 Page 471
4660 But as God loves himself best, not because it is himself, but because there is nothing better than himself; But as God loves himself best, not Because it is himself, but Because there is nothing better than himself; cc-acp c-acp np1 vvz px31 av-js, xx c-acp pn31 vbz px31, cc-acp c-acp pc-acp vbz pix jc cs px31; (21) discourse (DIV2) 794 Page 471
4661 so we certainly are to love all things according to the several degrees of participation of the Excellencies of the Divine Nature. so we Certainly Are to love all things according to the several Degrees of participation of the Excellencies of the Divine Nature. av pns12 av-j vbr pc-acp vvi d n2 vvg p-acp dt j n2 pp-f n1 pp-f dt n2 pp-f dt j-jn n1. (21) discourse (DIV2) 794 Page 471
4662 As they that contribute to one common stock, though by unequal contributions, suppose some one contributing a third part, another a seventh part, a third a tenth; As they that contribute to one Common stock, though by unequal contributions, suppose Some one contributing a third part, Another a seventh part, a third a tenth; p-acp pns32 cst vvi p-acp crd j n1, cs p-acp j n2, vvb d pi vvg dt ord n1, j-jn dt ord n1, dt ord dt ord; (21) discourse (DIV2) 794 Page 472
4663 though they partake of the gains but according to this proportion, the distribution is said to be just and equal; though they partake of the gains but according to this proportion, the distribution is said to be just and equal; cs pns32 vvb pp-f dt n2 p-acp vvg p-acp d n1, dt n1 vbz vvn pc-acp vbi j cc j-jn; (21) discourse (DIV2) 794 Page 472
4664 there being indeed a similitude or equality of proportion, tho' the shares of gains that every Adventurer has, are not equal (for it were unequal that they should be so): there being indeed a similitude or equality of proportion, though the shares of gains that every Adventurer has, Are not equal (for it were unequal that they should be so): a-acp vbg av dt n1 cc n1 pp-f n1, cs dt n2 pp-f n2 cst d n1 vhz, vbr xx vvi (c-acp pn31 vbdr j cst pns32 vmd vbi av): (21) discourse (DIV2) 794 Page 472
4665 So though the shares and portions of our Love to others be not equal, nor ought so to be, So though the shares and portions of our Love to Others be not equal, nor ought so to be, av cs dt n2 cc n2 pp-f po12 n1 p-acp n2-jn vbi xx j-jn, ccx vmd av pc-acp vbi, (21) discourse (DIV2) 794 Page 472
4666 yet the proportions of our Love may and ought to be equal; yet the proportions of our Love may and ought to be equal; av dt n2 pp-f po12 n1 vmb cc pi pc-acp vbi j-jn; (21) discourse (DIV2) 794 Page 472
4667 and that is, if our Love flow out according to the several degrees of Divine Excellency in every Person: and that is, if our Love flow out according to the several Degrees of Divine Excellency in every Person: cc d vbz, cs po12 n1 vvb av vvg p-acp dt j n2 pp-f j-jn n1 p-acp d n1: (21) discourse (DIV2) 794 Page 472
4668 And thus its true, NONLATINALPHABET, viz. of Geometrical Equality. And thus its true,, viz. of Geometrical Equality. cc av pn31|vbz j,, n1 pp-f j n1. (21) discourse (DIV2) 794 Page 472
4669 Object. But you will still urge, my Love to my self, being one single term of Quantity, to which my Love to every one is to be equal, proves plainly that all these Loves are Arithmetically equal one with another; Object. But you will still urge, my Love to my self, being one single term of Quantity, to which my Love to every one is to be equal, Proves plainly that all these Loves Are Arithmetically equal one with Another; n1. p-acp pn22 vmb av vvi, po11 n1 pc-acp po11 n1, vbg crd j n1 pp-f n1, p-acp r-crq po11 n1 p-acp d crd vbz pc-acp vbi j-jn, vvz av-j cst d d vvz vbr av-j j-jn crd p-acp n-jn; (21) discourse (DIV2) 795 Page 472
4670 as 2 and 2 are equal to one another. Sol. To dispatch all in a Word. as 2 and 2 Are equal to one Another. Sol. To dispatch all in a Word. c-acp crd cc crd vbr j-jn p-acp crd j-jn. np1 pc-acp vvi d p-acp dt n1. (21) discourse (DIV2) 795 Page 472
4671 When we are pointed to the love of our selves, as a right measure of our love to our Neighbour, it must be understood thus; When we Are pointed to the love of our selves, as a right measure of our love to our Neighbour, it must be understood thus; c-crq pns12 vbr vvn p-acp dt n1 pp-f po12 n2, c-acp dt j-jn n1 pp-f po12 n1 p-acp po12 n1, pn31 vmb vbi vvn av; (21) discourse (DIV2) 796 Page 472
4672 That we are to love our Neighbour of this or that Rank and Qualification, in such sort as we would love our selves, That we Are to love our Neighbour of this or that Rank and Qualification, in such sort as we would love our selves, cst pns12 vbr pc-acp vvi po12 n1 pp-f d cc d n1 cc n1, p-acp d n1 c-acp pns12 vmd vvi po12 n2, (21) discourse (DIV2) 796 Page 473
4673 if we were in that Rank and Qualification; if we were in that Rank and Qualification; cs pns12 vbdr p-acp d n1 cc n1; (21) discourse (DIV2) 796 Page 473
4674 and do the same to our Neighbour of this condition, that we should expect from others if we were of that condition; and do the same to our Neighbour of this condition, that we should expect from Others if we were of that condition; cc vdb dt d p-acp po12 n1 pp-f d n1, cst pns12 vmd vvi p-acp n2-jn cs pns12 vbdr pp-f d n1; (21) discourse (DIV2) 796 Page 473
4675 as suppose a Prince, a Noble, a Wise man, an Honest sincere man, a man of unparallell'd Accomplishments. as suppose a Prince, a Noble, a Wise man, an Honest sincere man, a man of unparalleled Accomplishments. c-acp vvb dt n1, dt j, dt j n1, dt j j n1, dt n1 pp-f j n2. (21) discourse (DIV2) 796 Page 473
4676 In these cases what Love and Respect we would look for, if we were such (though we be not such yet) are we bound to give it to those that are such. In these cases what Love and Respect we would look for, if we were such (though we be not such yet) Are we bound to give it to those that Are such. p-acp d n2 r-crq n1 cc n1 pns12 vmd vvi p-acp, cs pns12 vbdr d (cs pns12 vbb xx d av) vbr pns12 vvn pc-acp vvi pn31 p-acp d cst vbr d. (21) discourse (DIV2) 796 Page 473
4677 And thus it will come about, that we are obliged to love some better than our selves, viz. such as have more Divine Accomplishments in them. And thus it will come about, that we Are obliged to love Some better than our selves, viz. such as have more Divine Accomplishments in them. cc av pn31 vmb vvi a-acp, cst pns12 vbr vvn pc-acp vvi d jc cs po12 n2, n1 d c-acp vhb n1 j-jn n2 p-acp pno32. (21) discourse (DIV2) 796 Page 473
4678 Thus in 2 Sam. 18. 3. The People said to David, Thou art worth ten thousand of us. Thus in 2 Sam. 18. 3. The People said to David, Thou art worth ten thousand of us. av p-acp crd np1 crd crd dt n1 vvd p-acp np1, pns21 vb2r j crd crd pp-f pno12. (21) discourse (DIV2) 796 Page 473
4679 And this obligement to love some better than our selves, arises from that general Rule of all, That we are bound to love every one according to the proportion of Divine worth in them. And this obligement to love Some better than our selves, arises from that general Rule of all, That we Are bound to love every one according to the proportion of Divine worth in them. cc d n1 pc-acp vvi d jc cs po12 n2, vvz p-acp d j n1 pp-f d, cst pns12 vbr vvn pc-acp vvi d pi vvg p-acp dt n1 pp-f j-jn n1 p-acp pno32. (21) discourse (DIV2) 796 Page 473
4680 Whence it must also follow, That we are to love othersome less than our selves, Whence it must also follow, That we Are to love Othersome less than our selves, c-crq pn31 vmb av vvi, cst pns12 vbr pc-acp vvi j av-dc cs po12 n2, (21) discourse (DIV2) 796 Page 473
4681 if we do palpably and infallibly discover in our selves more Divine Accomplishments, and more excellent Endowments than in others. if we do palpably and infallibly discover in our selves more Divine Accomplishments, and more excellent Endowments than in Others. cs pns12 vdb av-j cc av-j vvi p-acp po12 n2 av-dc j-jn n2, cc av-dc j n2 cs p-acp n2-jn. (21) discourse (DIV2) 796 Page 473
4682 AND thus we come to the last Doctrine, viz. Doct. IV. That we are to love one another universally and continually. AND thus we come to the last Doctrine, viz. Doct. IV. That we Are to love one Another universally and continually. cc av pns12 vvb p-acp dt ord n1, n1 np1 np1 cst pns12 vbr pc-acp vvi pi j-jn av-j cc av-j. (21) discourse (DIV2) 797 Page 473
4683 Vniversally. ] So also 2. Pet. 1. 7. where NONLATINALPHABET is universal Love. And so 1. Thess. 3. 12. The Lord make you to increase and abound in love one towards another, and towards all men. Universally. ] So also 2. Pet. 1. 7. where is universal Love. And so 1. Thess 3. 12. The Lord make you to increase and abound in love one towards Another, and towards all men. av-j. ] av av crd np1 crd crd n1 vbz j n1. cc av crd np1 crd crd dt n1 vvb pn22 pc-acp vvi cc vvi p-acp n1 crd p-acp n-jn, cc p-acp d n2. (21) discourse (DIV2) 798 Page 474
4684 And Chap. 5. 15. See that none render evil for evil unto any man: but ever follow that which is good, both among your selves, and to all men. And Chap. 5. 15. See that none render evil for evil unto any man: but ever follow that which is good, both among your selves, and to all men. cc np1 crd crd vvb cst pix vvb j-jn p-acp j-jn p-acp d n1: cc-acp av vvi d r-crq vbz j, av-d p-acp po22 n2, cc p-acp d n2. (21) discourse (DIV2) 798 Page 474
4685 We might add Testimonies out of Heathen Philosophers, whose Examples may shame us, who without any niceness place them many Stories below our selves. We might add Testimonies out of Heathen Philosophers, whose Examples may shame us, who without any niceness place them many Stories below our selves. pns12 vmd vvi n2 av pp-f j-jn n2, rg-crq n2 vmb vvi pno12, r-crq p-acp d n1 vvi pno32 d n2 p-acp po12 n2. (21) discourse (DIV2) 799 Page 474
4686 Socrates had so little gall against the Judges, his mortal Enemies, who were no better to him than to tell him, He should dye for it, if they caught him Philosophizing ; Socrates had so little Gall against the Judges, his Mortal Enemies, who were no better to him than to tell him, He should die for it, if they caught him Philosophizing; npg1 vhd av j n1 p-acp dt n2, po31 j-jn n2, r-crq vbdr av-dx av-jc p-acp pno31 cs pc-acp vvi pno31, pns31 vmd vvi p-acp pn31, cs pns32 vvd pno31 vvg; (21) discourse (DIV2) 799 Page 474
4687 and had so great Affection to the good of all, that he saith, NONLATINALPHABET. The Meditations of M. Antoninus are full to this purpose. and had so great Affection to the good of all, that he Says,. The Meditations of M. Antoninus Are full to this purpose. cc vhd av j n1 p-acp dt j pp-f d, cst pns31 vvz,. dt n2 pp-f n1 np1 vbr j p-acp d n1. (21) discourse (DIV2) 799 Page 474
4688 Vid. lib. 5. and lib. 6. Vid. lib. 5. and lib. 6. np1 n1. crd cc n1. crd (21) discourse (DIV2) 800 Page 474
4689 And this Philosopher attempts by many wayes and Arguments to keep us in this so pleasant temper of Spirit to all men, good and bad, friends and foes, viz. And this Philosopher attempts by many ways and Arguments to keep us in this so pleasant temper of Spirit to all men, good and bad, Friends and foes, viz. cc d n1 vvz p-acp d n2 cc n2 pc-acp vvi pno12 p-acp d av j n1 pp-f n1 p-acp d n2, j cc j, n2 cc n2, n1 (21) discourse (DIV2) 801 Page 474
4690 1. A settled perswasion that all those things which the Stoicks call NONLATINALPHABET or NONLATINALPHABET, are so indeed, not truly good or bad in themselves; 1. A settled persuasion that all those things which the Stoics call or, Are so indeed, not truly good or bad in themselves; crd dt j-vvn n1 cst d d n2 r-crq dt njp2 vvi cc, vbr av av, xx av-j j cc j p-acp px32; (21) discourse (DIV2) 802 Page 474
4691 there being nothing truly good but what is in our own power; such are the voluntary motions of our Mind or Soul. Thus he. there being nothing truly good but what is in our own power; such Are the voluntary motions of our Mind or Soul. Thus he. a-acp vbg pix av-j j p-acp r-crq vbz p-acp po12 d n1; d vbr dt j-jn n2 pp-f po12 n1 cc n1 av pns31. (21) discourse (DIV2) 802 Page 475
4692 And indeed a very little observation will make this good to us, That an eager and sharp desire of outward things, Riches, Honour, and Corporeal Pleasure, whose maintenance is from the outward Creature; And indeed a very little observation will make this good to us, That an eager and sharp desire of outward things, Riches, Honour, and Corporeal Pleasure, whose maintenance is from the outward Creature; cc av dt j j n1 vmb vvi d j p-acp pno12, cst dt j cc j n1 pp-f j n2, n2, n1, cc j n1, rg-crq n1 vbz p-acp dt j n1; (21) discourse (DIV2) 803 Page 475
4693 that this is the main, if not only Cause of all Dissention amongst the Sons of men: that this is the main, if not only Cause of all Dissension among the Sons of men: cst d vbz dt j, cs xx av-j n1 pp-f d n1 p-acp dt n2 pp-f n2: (21) discourse (DIV2) 803 Page 475
4694 So that I think Envy it self is not moved at the Vertuous Accomplishments of any; So that I think Envy it self is not moved At the Virtuous Accomplishments of any; av cst pns11 vvb vvb pn31 n1 vbz xx vvn p-acp dt j n2 pp-f d; (21) discourse (DIV2) 803 Page 475
4695 but merely at the effects thereof, viz. the Admiration and Glory they get amongst the People. but merely At the effects thereof, viz. the Admiration and Glory they get among the People. cc-acp av-j p-acp dt n2 av, n1 dt n1 cc n1 pns32 vvb p-acp dt n1. (21) discourse (DIV2) 803 Page 475
4696 Therefore the best way to be friends with all the World, is not to desire the things of this World, Therefore the best Way to be Friends with all the World, is not to desire the things of this World, av dt js n1 pc-acp vbi n2 p-acp d dt n1, vbz xx pc-acp vvi dt n2 pp-f d n1, (21) discourse (DIV2) 803 Page 475
4697 but to reckon them as nothing to the purpose; and so shall we assuredly provoke very few against us, and be provoked by none. 2. Consider Socrates 's Maxime, NONLATINALPHABET. but to reckon them as nothing to the purpose; and so shall we assuredly provoke very few against us, and be provoked by none. 2. Consider Socrates is Maxim,. cc-acp pc-acp vvi pno32 p-acp pix p-acp dt n1; cc av vmb pns12 av-vvn vvb av d p-acp pno12, cc vbi vvn p-acp pix. crd np1 np1 vbz n1,. (21) discourse (DIV2) 803 Page 475
4698 So Christ said, Father forgive them, they know not what they do. So christ said, Father forgive them, they know not what they do. av np1 vvd, n1 vvb pno32, pns32 vvb xx r-crq pns32 vdb. (21) discourse (DIV2) 805 Page 475
4699 This is true in injuries done to our selves, but the Stoick would drive it to an universality. This is true in injuries done to our selves, but the Stoic would drive it to an universality. d vbz j p-acp n2 vdn p-acp po12 n2, cc-acp dt jp vmd vvi pn31 p-acp dt n1. (21) discourse (DIV2) 805 Page 475
4700 3. That thou thy self transgressest in many things, &c. 4. Mans Life is but for a moment of time. 3. That thou thy self transgressest in many things, etc. 4. men Life is but for a moment of time. crd cst pns21 po21 n1 vv2 p-acp d n2, av crd ng1 n1 vbz p-acp p-acp dt n1 pp-f n1. (21) discourse (DIV2) 806 Page 475
4701 5. Consider how many things may and do often follow upon such fits of Anger and Grief, far more grievous in themselves than those things we are grieved for, and angry. 5. Consider how many things may and do often follow upon such fits of Anger and Grief, Far more grievous in themselves than those things we Are grieved for, and angry. crd np1 c-crq d n2 vmb cc vdb av vvi p-acp d n2 pp-f n1 cc n1, av-j av-dc j p-acp px32 cs d n2 pns12 vbr vvn p-acp, cc j. (21) discourse (DIV2) 808 Page 476
4702 6. The Meekness is a thing unconquerable, if it be true and natural. 6. The Meekness is a thing unconquerable, if it be true and natural. crd dt n1 vbz dt n1 j-u, cs pn31 vbb j cc j. (21) discourse (DIV2) 809 Page 476
4703 7. It is a mad mans part to look there should be no wicked men in the World, because it is impossible, &c. Thus he. 7. It is a mad men part to look there should be no wicked men in the World, Because it is impossible, etc. Thus he. crd pn31 vbz dt j ng1 n1 pc-acp vvi a-acp vmd vbi dx j n2 p-acp dt n1, c-acp pn31 vbz j, av av pns31. (21) discourse (DIV2) 810 Page 476
4704 But observe, that in all these attempts for a continued Meekness and Benignity towards all men whatsoever, the ease and quiet of the Philosophers Mind is rather aimed at than any thing else: But observe, that in all these attempts for a continued Meekness and Benignity towards all men whatsoever, the ease and quiet of the Philosophers Mind is rather aimed At than any thing Else: cc-acp vvb, cst p-acp d d n2 p-acp dt vvd n1 cc n1 p-acp d n2 r-crq, dt n1 cc n-jn pp-f dt ng1 n1 vbz av-c vvn p-acp cs d n1 av: (21) discourse (DIV2) 811 Page 476
4705 And that it is not so much an Vniversal Love to all men, as an universal fencing of himself against the provocations of all whatsoever may at any time chance to assault and shake that firmness and stillness of Temper he proposes to himself; And that it is not so much an Universal Love to all men, as an universal fencing of himself against the provocations of all whatsoever may At any time chance to assault and shake that firmness and stillness of Temper he proposes to himself; cc cst pn31 vbz xx av av-d dt j-u n1 p-acp d n2, c-acp dt j n-vvg pp-f px31 p-acp dt n2 pp-f d r-crq vmb p-acp d n1 vvb pc-acp vvi cc vvi d n1 cc n1 pp-f vvi pns31 vvz p-acp px31; (21) discourse (DIV2) 811 Page 476
4706 being loth to be so obnoxious to any man, that it should be in his power to plough up in uneven furrows the settled Planities of his smoothed mind. being loath to be so obnoxious to any man, that it should be in his power to plough up in uneven furrows the settled Planities of his smoothed mind. vbg j pc-acp vbi av j p-acp d n1, cst pn31 vmd vbi p-acp po31 n1 pc-acp vvi a-acp p-acp j n2 dt j-vvn n2 pp-f po31 j-vvn n1. (21) discourse (DIV2) 811 Page 476
4707 Object. But here it will be Objected, That unless we endeavour after, and at some time reach that Stoical state of the Mind, it will be impossible to hold out perpetually in that mild and even tenour of Love to all men. Object. But Here it will be Objected, That unless we endeavour After, and At Some time reach that Stoical state of the Mind, it will be impossible to hold out perpetually in that mild and even tenor of Love to all men. n1. p-acp av pn31 vmb vbi vvn, cst cs pns12 vvb a-acp, cc p-acp d n1 vvi d j n1 pp-f dt n1, pn31 vmb vbi j pc-acp vvi av av-j p-acp cst j cc j n1 pp-f vvb p-acp d n2. (21) discourse (DIV2) 812 Page 476
4708 For some men are so habitually evil, that nothing is tolerable, much less lovely in them: For Some men Are so habitually evil, that nothing is tolerable, much less lovely in them: p-acp d n2 vbr av av-j j-jn, cst pix vbz j, av-d av-dc j p-acp pno32: (21) discourse (DIV2) 812 Page 477
4709 So that when we light on such, some other Affection will be drawn out. So that when we Light on such, Some other Affection will be drawn out. av cst c-crq pns12 vvb p-acp d, d j-jn n1 vmb vbi vvn av. (21) discourse (DIV2) 812 Page 477
4710 And for those of the better sort, They are sometimes so unlike themselves, that it cannot be that the same Affection should be continued to them. And for those of the better sort, They Are sometime so unlike themselves, that it cannot be that the same Affection should be continued to them. cc p-acp d pp-f dt jc n1, pns32 vbr av av av-j px32, cst pn31 vmbx vbi d dt d n1 vmd vbi vvn p-acp pno32. (21) discourse (DIV2) 812 Page 477
4711 How then is it, That we are to love continually? Sol. To this I answer, three wayes. How then is it, That we Are to love continually? Sol. To this I answer, three ways. uh-crq av vbz pn31, cst pns12 vbr pc-acp vvi av-j? np1 p-acp d pns11 vvb, crd n2. (21) discourse (DIV2) 812 Page 477
4712 First, We are to love all men, i. e. all manner of men, of what Religion, Sect, or Nation soever; First, We Are to love all men, i. e. all manner of men, of what Religion, Sect, or nation soever; ord, pns12 vbr pc-acp vvi d n2, sy. sy. d n1 pp-f n2, pp-f r-crq n1, n1, cc n1 av; (21) discourse (DIV2) 814 Page 477
4713 so be that God has manifested his Graces in them any way: so be that God has manifested his Graces in them any Way: av vbb d np1 vhz vvn po31 n2 p-acp pno32 d n1: (21) discourse (DIV2) 814 Page 477
4714 And then that this Love should continue as long as the deserts of them that are loved. And then that this Love should continue as long as the deserts of them that Are loved. cc av cst d n1 vmd vvi c-acp av-j c-acp dt n2 pp-f pno32 cst vbr vvn. (21) discourse (DIV2) 814 Page 477
4715 And this takes away all partiality in Love. Or Secondly, We are to love all men, and alwayes, amore Benevolentiae, though not Complacentiae : And this Takes away all partiality in Love. Or Secondly, We Are to love all men, and always, amore Benevolentiae, though not Complacentiae: cc d vvz av d n1 p-acp n1. cc ord, pns12 vbr pc-acp vvi d n2, cc av, fw-la fw-la, c-acp xx fw-la: (21) discourse (DIV2) 814 Page 477
4716 And thus all particularity or peculiarity will be taken away, or swallowed up: All men whatsoever being objects capable of this Love. And thus all particularity or peculiarity will be taken away, or swallowed up: All men whatsoever being objects capable of this Love. cc av d n1 cc n1 vmb vbi vvn av, cc vvd a-acp: d n2 r-crq n1 n2 j pp-f d vvb. (21) discourse (DIV2) 815 Page 477
4717 We may wish those to be good that are notoriously evil, and endeavour too to make them so; We may wish those to be good that Are notoriously evil, and endeavour too to make them so; pns12 vmb vvi d pc-acp vbi j cst vbr av-j j-jn, cc vvb av pc-acp vvi pno32 av; (21) discourse (DIV2) 816 Page 477
4718 which are real fruits of Love : which Are real fruits of Love: r-crq vbr j n2 pp-f vvb: (21) discourse (DIV2) 816 Page 477
4719 Or we may pitty them, that they are not so already, it being so great a Misery for them to be otherwise; Or we may pity them, that they Are not so already, it being so great a Misery for them to be otherwise; cc pns12 vmb vvb pno32, cst pns32 vbr xx av av, pn31 vbg av j dt n1 p-acp pno32 pc-acp vbi av; (21) discourse (DIV2) 816 Page 478
4720 which is a Symptome of Love, if not a genuine Notion thereof; nay the very Act of Love, only under another modification. Which minds me of a which is a symptom of Love, if not a genuine Notion thereof; nay the very Act of Love, only under Another modification. Which minds me of a r-crq vbz dt n1 pp-f vvb, cs xx dt j n1 av; uh-x dt j n1 pp-f vvb, av-j p-acp j-jn n1. r-crq vvz pno11 pp-f dt (21) discourse (DIV2) 816 Page 478
4721 Third way of Answer, which I cannot so well make out without giving first some settled Notion or Definition of the Nature of Love. Third Way of Answer, which I cannot so well make out without giving First Some settled Notion or Definition of the Nature of Love. ord n1 pp-f n1, r-crq pns11 vmbx av av vvi av p-acp vvg ord d vvd n1 cc n1 pp-f dt n1 pp-f vvb. (21) discourse (DIV2) 817 Page 478
4722 The general Description whereof let be this. The general Description whereof let be this. dt j n1 c-crq n1 vbb d. (21) discourse (DIV2) 818 Page 478
4723 Love is an Affection, or Passion of the Mind, conversant about Divine Beauty and Perfection, introducible into the Souls or Persons of the Sons of men. Love is an Affection, or Passion of the Mind, conversant about Divine Beauty and Perfection, introducible into the Souls or Persons of the Sons of men. n1 vbz dt n1, cc n1 pp-f dt n1, j p-acp j-jn n1 cc n1, j p-acp dt n2 cc n2 pp-f dt n2 pp-f n2. (21) discourse (DIV2) 818 Page 478
4724 And I say Conversant about Divine Perfection and Beauty communicable to the Sons of men, to distinguish it from what Love soever else. And I say Conversant about Divine Perfection and Beauty communicable to the Sons of men, to distinguish it from what Love soever Else. cc pns11 vvb j p-acp j-jn n1 cc n1 j p-acp dt n2 pp-f n2, pc-acp vvi pn31 p-acp r-crq vvb av av. (21) discourse (DIV2) 818 Page 478
4725 For that Love that ariseth from Interest, is but such as a man would bear to his Saddle-horse that carries him safely and easily: For that Love that arises from Interest, is but such as a man would bear to his Saddle-horse that carries him safely and Easily: p-acp d vvb cst vvz p-acp n1, vbz p-acp d c-acp dt n1 vmd vvi p-acp po31 n1 cst vvz pno31 av-j cc av-j: (21) discourse (DIV2) 818 Page 478
4726 And that Pitty we bear to calamitous men in Sickness, Death or great distress, without reference to what we have mention'd in our definition, is but the same we may be haply moved with toward a dying beast, And that Pity we bear to calamitous men in Sickness, Death or great distress, without Referente to what we have mentioned in our definition, is but the same we may be haply moved with towards a dying beast, cc d vvb pns12 vvb p-acp j n2 p-acp n1, n1 cc j n1, p-acp n1 p-acp r-crq pns12 vhb vvn p-acp po12 n1, vbz p-acp dt d pns12 vmb vbi av vvn p-acp p-acp dt j-vvg n1, (21) discourse (DIV2) 818 Page 478
4727 or a bemoaning and whining dog. or a bemoaning and whining dog. cc dt vvg cc j-vvg n1. (21) discourse (DIV2) 818 Page 478
4728 That Love therefore that like the Vestal Fire is never to go out, but alwayes to burn and shine in our hearts, is the motion of our Mind one way or other taken up about the Divine Beauty communicable to man. That Love Therefore that like the Vestal Fire is never to go out, but always to burn and shine in our hearts, is the motion of our Mind one Way or other taken up about the Divine Beauty communicable to man. d vvb av cst av-j dt j-jn n1 vbz av-x pc-acp vvi av, cc-acp av pc-acp vvi cc vvi p-acp po12 n2, vbz dt n1 pp-f po12 n1 crd n1 cc j-jn vvn a-acp p-acp dt j-jn n1 j p-acp n1. (21) discourse (DIV2) 818 Page 479
4729 And thus I have at large, as if I should define Colour in general, described the Nature of Love. But as Colour is not at all, And thus I have At large, as if I should define Colour in general, described the Nature of Love. But as Colour is not At all, cc av pns11 vhb p-acp j, c-acp cs pns11 vmd vvi vvb p-acp n1, vvd dt n1 pp-f vvb. cc-acp p-acp vvb vbz xx p-acp d, (21) discourse (DIV2) 819 Page 479
4730 but in its several kinds and distinctions, viz. either White, or Red, or Yellow, or Green, &c. or some other particular kind: but in its several Kinds and Distinctions, viz. either White, or Read, or Yellow, or Green, etc. or Some other particular kind: cc-acp p-acp po31 j n2 cc n2, n1 av-d j-jn, cc j-jn, cc j-jn, cc j-jn, av cc d j-jn j n1: (21) discourse (DIV2) 819 Page 479
4731 So this Love is not any Passion at all, indeed nothing at all but in its several kinds, such as are Hope, Fear, Ioy, Anger, Sorrow, &c. For the very root or matter of all these is Love, yea of Hatred it self, So this Love is not any Passion At all, indeed nothing At all but in its several Kinds, such as Are Hope, fear, Joy, Anger, Sorrow, etc. For the very root or matter of all these is Love, yea of Hatred it self, av d vvb vbz xx d n1 p-acp d, av pix p-acp av-d cc-acp p-acp po31 j n2, d c-acp vbr n1, vvb, np1-n, n1, np1-n, av p-acp dt j n1 cc n1 pp-f d d vbz n1, uh pp-f n1 pn31 n1, (21) discourse (DIV2) 819 Page 479
4732 if we look to the bottom of this Mystery. As the Wax takes all shapes, and yet is Wax still at the bottom; The NONLATINALPHABET still is Wax: if we look to the bottom of this Mystery. As the Wax Takes all shapes, and yet is Wax still At the bottom; The still is Wax: cs pns12 vvb p-acp dt n1 pp-f d n1. p-acp dt n1 vvz d n2, cc av vbz n1 av p-acp dt n1; dt av vbz n1: (21) discourse (DIV2) 819 Page 479
4733 So the Soul transported in so many several Passions of Ioy, Fear, Hope, Sorrow, Anger, and the like, has for its general ground-work of all this, Love ; So the Soul transported in so many several Passion of Joy, fear, Hope, Sorrow, Anger, and the like, has for its general groundwork of all this, Love; av dt n1 vvn p-acp av d j n2 pp-f vvb, vvb, vvb, np1-n, n1, cc dt j, vhz p-acp po31 j n1 pp-f d d, vvb; (21) discourse (DIV2) 819 Page 479
4734 which if it were taken away, those various superstructures would suddenly fall. For he that loves nothing, how can he fear any thing, or hope or joy, which if it were taken away, those various superstructures would suddenly fallen. For he that loves nothing, how can he Fear any thing, or hope or joy, r-crq cs pn31 vbdr vvn av, d j n2 vmd av-j vvi. p-acp pns31 cst vvz pix, q-crq vmb pns31 vvi d n1, cc vvb cc n1, (21) discourse (DIV2) 819 Page 479
4735 or hate any thing? For how can he hate, when there is nothing to injure, or hate any thing? For how can he hate, when there is nothing to injure, cc vvb d n1? p-acp q-crq vmb pns31 vvi, c-crq pc-acp vbz pix pc-acp vvi, (21) discourse (DIV2) 819 Page 479
4736 or cross him in what he loves, he loving nothing? or cross him in what he loves, he loving nothing? cc vvi pno31 p-acp r-crq pns31 vvz, pns31 vvg pix? (21) discourse (DIV2) 819 Page 479
4737 Or yet to make a more fit representation, Love is that to the Soul that the Light is to the Sun: Or yet to make a more fit representation, Love is that to the Soul that the Light is to the Sun: cc av pc-acp vvi dt av-dc j n1, vvb vbz d p-acp dt n1 cst dt j vbz p-acp dt n1: (21) discourse (DIV2) 820 Page 479
4738 For Light being simple in it self, and uniform, is yet the Basis or ground of much variety in the NONLATINALPHABET of Nature. For Light being simple in it self, and uniform, is yet the Basis or ground of much variety in the of Nature. c-acp j vbg j p-acp pn31 n1, cc j, vbz av dt n1 cc n1 pp-f av-d n1 p-acp dt pp-f n1. (21) discourse (DIV2) 820 Page 480
4739 Light being in it self one, according as it lights on various surfaces of things, returns modifyed into this or that colour. Light being in it self one, according as it lights on various surfaces of things, returns modified into this or that colour. j vbg p-acp pn31 n1 crd, vvg p-acp pn31 vvz p-acp j n2 pp-f n2, n2 vvn p-acp d cc d n1. (21) discourse (DIV2) 820 Page 480
4740 If it fall upon Grass, it becomes green: if upon the Piony-flower, red: on the Marigold, yellow: If it fallen upon Grass, it becomes green: if upon the Piony-flower, read: on the Marigold, yellow: cs pn31 vvb p-acp n1, pn31 vvz j-jn: cs p-acp dt n1, j-jn: p-acp dt n1, j-jn: (21) discourse (DIV2) 820 Page 480
4741 from the Swans back it is reflected white; from the Swans back it is reflected white; p-acp dt n2 av pn31 vbz vvn j-jn; (21) discourse (DIV2) 820 Page 480
4742 and so according to the variety of the surfaces of Bodies which occur, there is a change of light into some particular modification, which to us are so many distinct Colours. and so according to the variety of the surfaces of Bodies which occur, there is a change of Light into Some particular modification, which to us Are so many distinct Colours. cc av vvg p-acp dt n1 pp-f dt n2 pp-f n2 r-crq vvb, pc-acp vbz dt n1 pp-f n1 p-acp d j n1, r-crq p-acp pno12 vbr av d j n2. (21) discourse (DIV2) 820 Page 480
4743 But take away the Light, and all these Colours cease to be: But take away the Light, and all these Colours cease to be: cc-acp vvb av dt n1, cc d d n2 vvb pc-acp vbi: (21) discourse (DIV2) 820 Page 480
4744 As if there were a way to intercept the Suns light from coming to the Cloud where the Rainbow is figured, all the Colours of the Rainbow would soon vanish and disappear. As if there were a Way to intercept the Suns Light from coming to the Cloud where the Rainbow is figured, all the Colours of the Rainbow would soon vanish and disappear. c-acp cs pc-acp vbdr dt n1 pc-acp vvi dt ng1 n1 p-acp vvg p-acp dt n1 c-crq dt n1 vbz vvn, d dt n2 pp-f dt n1 vmd av vvi cc vvi. (21) discourse (DIV2) 820 Page 480
4745 So if Love be not, no other Passion can be; but that first supposed, the other occasionally will arise from it: So if Love be not, no other Passion can be; but that First supposed, the other occasionally will arise from it: av cs n1 vbb xx, dx j-jn n1 vmb vbi; cc-acp cst ord vvd, dt n-jn av-j vmb vvi p-acp pn31: (21) discourse (DIV2) 820 Page 480
4746 As from the hitting of the Sun-beams against several Objects several Colours arise, which are nothing else but the Beams or Light it self variously modify'd, according to the variety of surfaces against which it doth impinge, and is reverberated from. As from the hitting of the Sunbeams against several Objects several Colours arise, which Are nothing Else but the Beams or Light it self variously modified, according to the variety of surfaces against which it does impinge, and is reverberated from. c-acp p-acp dt vvg pp-f dt n2 p-acp j n2 j n2 vvb, r-crq vbr pix av cc-acp dt n2 cc vvi pn31 n1 av-j vvn, vvg p-acp dt n1 pp-f n2 p-acp r-crq pn31 vdz j-vvg, cc vbz vvn p-acp. (21) discourse (DIV2) 820 Page 480
4747 So in like manner the Passion of Love in a mans Soul being one, is variously transformed into several shapes and modes, according as the occurrences and occasions it meets with. So in like manner the Passion of Love in a men Soul being one, is variously transformed into several shapes and modes, according as the occurrences and occasions it meets with. av p-acp j n1 dt n1 pp-f vvb p-acp dt ng1 n1 vbg pi, vbz av-j vvn p-acp j n2 cc n2, vvg p-acp dt n2 cc n2 pn31 vvz p-acp. (21) discourse (DIV2) 820 Page 480
4748 And this we may sensibly perceive in the love of our selves, which Domestick fire is kept alive in us with more superstition and care than that more Sacred flame of Divine Love ; And this we may sensibly perceive in the love of our selves, which Domestic fire is kept alive in us with more Superstition and care than that more Sacred flame of Divine Love; cc d pns12 vmb av-j vvi p-acp dt n1 pp-f po12 n2, r-crq j-jn n1 vbz vvn j p-acp pno12 p-acp dc n1 cc n1 cs d dc j n1 pp-f j-jn n1; (21) discourse (DIV2) 821 Page 481
4749 but in a multifarious transfiguration, as we may easily observe. For Example ; but in a multifarious transfiguration, as we may Easily observe. For Exampl; cc-acp p-acp dt j n1, c-acp pns12 vmb av-j vvi. p-acp n1; (21) discourse (DIV2) 821 Page 481
4750 When a man has committed any thing against his own Profit or Interest, through some carelesness or mistake, When a man has committed any thing against his own Profit or Interest, through Some carelessness or mistake, c-crq dt n1 vhz vvn d n1 p-acp po31 d n1 cc n1, p-acp d n1 cc n1, (21) discourse (DIV2) 821 Page 481
4751 and so grows vext at it, what is this but Self-love appearing in the disguise of Anger ? Sadness and discontent at the death or displeasure of some potent friend, what is this but Self-love mufled up in the sad attirements of Sorrow ? Those pleasing motions and prefigurations of the mind upon the promise of future Honours and Preferments, what is that but Self-love putting on the smiling countenance of hope ? And so of the rest. and so grows vexed At it, what is this but Self-love appearing in the disguise of Anger? Sadness and discontent At the death or displeasure of Some potent friend, what is this but Self-love muffled up in the sad attirements of Sorrow? Those pleasing motions and prefigurations of the mind upon the promise of future Honours and Preferments, what is that but Self-love putting on the smiling countenance of hope? And so of the rest. cc av vvz vvn p-acp pn31, r-crq vbz d p-acp n1 vvg p-acp dt n1 pp-f n1? n1 cc n-jn p-acp dt n1 cc n1 pp-f d j n1, r-crq vbz d p-acp n1 vvn a-acp p-acp dt j n2 pp-f n1? d j-vvg n2 cc n2 pp-f dt n1 p-acp dt n1 pp-f j-jn ng1 cc n2, r-crq vbz d p-acp n1 vvg p-acp dt j-vvg n1 pp-f vvb? cc av pp-f dt n1. (21) discourse (DIV2) 821 Page 481
4752 But now to transfer all this to the present purpose: But now to transfer all this to the present purpose: p-acp av pc-acp vvi d d p-acp dt j n1: (21) discourse (DIV2) 822 Page 481
4753 That Love which I have defined to you, is one simple and uniform thing, like the visible Light. That Love which I have defined to you, is one simple and uniform thing, like the visible Light. cst vvb r-crq pns11 vhb vvn p-acp pn22, vbz pi j cc j n1, av-j dt j n1. (21) discourse (DIV2) 822 Page 481
4754 And this is a perpetual well-liking of, or benign affection to the Divine Beauty communicable to man; And this is a perpetual well-liking of, or benign affection to the Divine Beauty communicable to man; cc d vbz dt j j pp-f, cc j n1 p-acp dt j-jn n1 j p-acp n1; (21) discourse (DIV2) 822 Page 481
4755 which is as one still Sun-shine day; which is as one still Sunshine day; r-crq vbz p-acp crd j n1 n1; (21) discourse (DIV2) 822 Page 481
4756 or (if you will) as the Sun shining in silence and solitude, there being no Earth, or (if you will) as the Sun shining in silence and solitude, there being no Earth, cc (cs pn22 vmb) c-acp dt n1 vvg p-acp n1 cc n1, a-acp vbg dx n1, (21) discourse (DIV2) 822 Page 481
4757 or any opake part of the World to reflect and variegate his Rays. or any opaque part of the World to reflect and variegate his Rays. cc d vvd n1 pp-f dt n1 pc-acp vvi cc vvi po31 n2. (21) discourse (DIV2) 822 Page 481
4758 Such is the mind of him that is possest with this Divine Love, as it is freely and uncurb'dly working in it self: Such is the mind of him that is possessed with this Divine Love, as it is freely and uncurb'dly working in it self: d vbz dt n1 pp-f pno31 cst vbz vvn p-acp d j-jn n1, c-acp pn31 vbz av-j cc av-j vvg p-acp pn31 n1: (21) discourse (DIV2) 822 Page 482
4759 But lighting upon several objects is after several manners modified and transfigured into several shapes. But lighting upon several objects is After several manners modified and transfigured into several shapes. cc-acp vvg p-acp j n2 vbz a-acp j n2 vvn cc vvn p-acp j n2. (21) discourse (DIV2) 822 Page 482
4760 This Love at the Conversion of a Sinner shines forth in that chearful aspect of Heavenly Ioy and Exultation of Spirit ; This Love At the Conversion of a Sinner shines forth in that cheerful aspect of Heavenly Joy and Exultation of Spirit; d vvb p-acp dt n1 pp-f dt n1 vvz av p-acp cst j n1 pp-f j vvb cc n1 pp-f n1; (21) discourse (DIV2) 822 Page 482
4761 at the unworthy usage of good and holy men it burns with Anger and Indignation, looking as red and purpled as the Horizontal Sun; At the unworthy usage of good and holy men it burns with Anger and Indignation, looking as read and purpled as the Horizontal Sun; p-acp dt j n1 pp-f j cc j n2 pn31 vvz p-acp vvb cc n1, vvg p-acp j-jn cc vvn p-acp dt j n1; (21) discourse (DIV2) 822 Page 482
4762 at the doubtful carriages of men is broken into distractful thoughts, careful Fear and Anxiety ; At the doubtful carriages of men is broken into distractful thoughts, careful fear and Anxiety; p-acp dt j n2 pp-f n2 vbz vvn p-acp j n2, j vvb cc n1; (21) discourse (DIV2) 822 Page 482
4763 at the sight of Solomons Fool, devoid of understanding, is struck with Forlornness and Sadness of Spirit ; At the sighed of Solomons Fool, devoid of understanding, is struck with Forlornness and Sadness of Spirit; p-acp dt n1 pp-f np1 n1, j pp-f n1, vbz vvn p-acp n1 cc n1 pp-f n1; (21) discourse (DIV2) 822 Page 482
4764 such a one being as a lonesome desolate Cottage where no man inhabits. For as he that is in the Wilderness, though he have the company of Beasts, such a one being as a lonesome desolate Cottage where no man inhabits. For as he that is in the Wilderness, though he have the company of Beasts, d dt pi vbg p-acp dt j j n1 c-crq dx n1 vvz. p-acp c-acp pns31 cst vbz p-acp dt n1, cs pns31 vhb dt n1 pp-f n2, (21) discourse (DIV2) 822 Page 482
4765 yet being destitute of the society of men, finds himself really in sadness and solitude; yet being destitute of the society of men, finds himself really in sadness and solitude; av vbg j pp-f dt n1 pp-f n2, vvz px31 av-j p-acp n1 cc n1; (21) discourse (DIV2) 822 Page 482
4766 so certainly he that is regenerate into the Image of the true man, the Heavenly Adam, i. e. so Certainly he that is regenerate into the Image of the true man, the Heavenly Adam, i. e. av av-j pns31 cst vbz vvn p-acp dt n1 pp-f dt j n1, dt j np1, sy. sy. (21) discourse (DIV2) 822 Page 482
4767 Christ, even in a crowd of acquaintance devoid of that Image, perceives himself but in solitude: christ, even in a crowd of acquaintance devoid of that Image, perceives himself but in solitude: np1, av p-acp dt n1 pp-f n1 j pp-f d n1, vvz px31 p-acp p-acp n1: (21) discourse (DIV2) 822 Page 482
4768 And whensoever he converses or meets with any in whom that Heavenly inhabitant is wanting, it is to him as forlorn a spectacle, And whensoever he converses or meets with any in whom that Heavenly inhabitant is wanting, it is to him as forlorn a spectacle, cc c-crq pns31 vvz cc vvz p-acp d p-acp ro-crq d j n1 vbz vvg, pn31 vbz p-acp pno31 c-acp j dt n1, (21) discourse (DIV2) 822 Page 482
4769 as a lonesome and empty Lodge in the midst of a Desart; as a lonesome and empty Lodge in the midst of a Desert; c-acp dt j cc j n1 p-acp dt n1 pp-f dt n1; (21) discourse (DIV2) 822 Page 482
4770 whither when the weary Traveller diverts, he finds no man to refresh him with a morsel of Bread, or a dish of Water. whither when the weary Traveller diverts, he finds no man to refresh him with a morsel of Bred, or a dish of Water. c-crq c-crq dt j n1 vvz, pns31 vvz dx n1 pc-acp vvi pno31 p-acp dt n1 pp-f n1, cc dt n1 pp-f n1. (21) discourse (DIV2) 822 Page 483
4771 For certainly they that once have a right sense and esteem of the lovely Image of Christ, out of a kind of a Divine dotage (as I may so speak) can not endure to find it missing any where, would have it hung up in every room, would have it inhabit every house, that they may meet with it at every turn. For Certainly they that once have a right sense and esteem of the lovely Image of christ, out of a kind of a Divine dotage (as I may so speak) can not endure to find it missing any where, would have it hung up in every room, would have it inhabit every house, that they may meet with it At every turn. p-acp av-j pns32 cst a-acp vhb dt j-jn n1 cc n1 pp-f dt j n1 pp-f np1, av pp-f dt n1 pp-f dt j-jn n1 (c-acp pns11 vmb av vvi) vmb xx vvi pc-acp vvi pn31 vvg d c-crq, vmd vhi pn31 vvn a-acp p-acp d n1, vmd vhi pn31 vvi d n1, cst pns32 vmb vvi p-acp pn31 p-acp d n1. (21) discourse (DIV2) 822 Page 483
4772 And therefore where they miss of it, it is as sad a chance, as Divorce or Exile from our dear Friend; And Therefore where they miss of it, it is as sad a chance, as Divorce or Exile from our dear Friend; cc av c-crq pns32 vvb pp-f pn31, pn31 vbz a-acp j dt n1, c-acp n1 cc n1 p-acp po12 j-jn n1; (21) discourse (DIV2) 822 Page 483
4773 as discomfortable, as close Imprisonment, and seclusion from all Conversation with men. Thus we see Divine Love ceases not by other Passions, but remains still the same, though in several postures: as discomfortable, as close Imprisonment, and seclusion from all Conversation with men. Thus we see Divine Love ceases not by other Passion, but remains still the same, though in several postures: c-acp j, c-acp j n1, cc n1 p-acp d n1 p-acp n2. av pns12 vvb j-jn n1 vvz xx p-acp j-jn n2, cc-acp vvz av dt d, cs p-acp j n2: (21) discourse (DIV2) 822 Page 483
4774 And that it is the several operations of one simple Nature about one and the same Object, that is the Image of God or Divine Accomplishments communicable to man: And that it is the several operations of one simple Nature about one and the same Object, that is the Image of God or Divine Accomplishments communicable to man: cc cst pn31 vbz dt j n2 pp-f crd j n1 p-acp crd cc dt d n1, cst vbz dt n1 pp-f np1 cc j-jn n2 j p-acp n1: (21) discourse (DIV2) 823 Page 483
4775 Which when they begin to spring and flourish in men, this Love is figur'd into Ioy ; Which when they begin to spring and flourish in men, this Love is figured into Joy; r-crq c-crq pns32 vvb pc-acp vvi cc vvi p-acp n2, d vvb vbz vvn p-acp vvb; (21) discourse (DIV2) 823 Page 483
4776 when they decay or are lost, into Sorrow ; when despightfully used, into Anger ; and the like. when they decay or Are lost, into Sorrow; when despitefully used, into Anger; and the like. c-crq pns32 vvb cc vbr vvn, p-acp n1; c-crq av-j vvd, p-acp n1; cc dt j. (21) discourse (DIV2) 823 Page 483
4777 So that if we know what we chiefly love, and for whose cause man is to be loved, we shall find it not impossible to have our Souls work according to this Principle of Love, upon what Object soever: So that if we know what we chiefly love, and for whose cause man is to be loved, we shall find it not impossible to have our Souls work according to this Principle of Love, upon what Object soever: av cst cs pns12 vvb r-crq pns12 av-jn vvb, cc p-acp rg-crq n1 n1 vbz pc-acp vbi vvn, pns12 vmb vvi pn31 xx j pc-acp vhi po12 n2 vvi vvg p-acp d n1 pp-f vvb, p-acp r-crq n1 av: (21) discourse (DIV2) 823 Page 483
4778 So that we may without contradiction fulfil these Duties in the Text, of Vniversal and Perpetual Love. So that we may without contradiction fulfil these Duties in the Text, of Universal and Perpetual Love. av cst pns12 vmb p-acp n1 vvi d n2 p-acp dt n1, pp-f j-u cc j n1. (21) discourse (DIV2) 823 Page 484
4779 And now that the Thing is understood feasible, it will not be hard to fetch out Arguments for the enforcement of the same: And now that the Thing is understood feasible, it will not be hard to fetch out Arguments for the enforcement of the same: cc av cst dt n1 vbz vvn j, pn31 vmb xx vbi j pc-acp vvi av n2 p-acp dt n1 pp-f dt d: (21) discourse (DIV2) 824 Page 484
4780 The present Text will afford them. The present Text will afford them. dt j n1 vmb vvi pno32. (21) discourse (DIV2) 824 Page 484
4781 And the First is, From the State of Purification, which every Christian is bound to be in, And the First is, From the State of Purification, which every Christian is bound to be in, cc dt ord vbz, p-acp dt n1 pp-f n1, r-crq d np1 vbz vvn pc-acp vbi p-acp, (21) discourse (DIV2) 825 Page 484
4782 and is in, if he be truly a Christian. and is in, if he be truly a Christian. cc vbz p-acp, cs pns31 vbb av-j dt njp. (21) discourse (DIV2) 825 Page 484
4783 For the Soul of man being a kind of Flame or Fiery Essence, (Igneus est olli vigor & Coelestis origo.) whereas that foulness and rubbish, which it lies in, to wit, sensual and corruptible Pleasure, the instrument whereof is this faeculent and misgoverned Body, makes the Soul wrathful, lustful, self-will'd, impetuously given to petty interests, For the Soul of man being a kind of Flame or Fiery Essence, (Igneous est olli vigor & Coelestis origo.) whereas that foulness and rubbish, which it lies in, to wit, sensual and corruptible Pleasure, the Instrument whereof is this feculent and misgoverned Body, makes the Soul wrathful, lustful, self-willed, impetuously given to Petty interests, p-acp dt n1 pp-f n1 vbg dt n1 pp-f n1 cc j n1, (fw-la fw-la fw-la n1 cc fw-la fw-la.) cs d n1 cc n1, r-crq pn31 vvz p-acp, p-acp n1, j cc j n1, dt n1 c-crq vbz d j cc j-vvn n1, vvz dt n1 j, j, j, av-j vvn p-acp j n2, (21) discourse (DIV2) 825 Page 484
4784 and particular poor contentations and delights: and particular poor contentations and delights: cc j j n2 cc n2: (21) discourse (DIV2) 825 Page 484
4785 Surely the purging of it from this foul dross and dregs, must needs wing it, free it, universalize it, Surely the purging of it from this foul dross and dregs, must needs wing it, free it, universalize it, av-j dt n-vvg pp-f pn31 p-acp d j n1 cc n2, vmb av vvi pn31, vvb pn31, vvb pn31, (21) discourse (DIV2) 825 Page 484
4786 and make it as generally benign to all men, as the Sun is universally courteous to all the World, in lending Light and Heat to all. and make it as generally benign to all men, as the Sun is universally courteous to all the World, in lending Light and Heat to all. cc vvi pn31 a-acp av-j j p-acp d n2, c-acp dt n1 vbz av-j j p-acp d dt n1, p-acp vvg n1 cc vvb p-acp d. (21) discourse (DIV2) 825 Page 484
4787 For by how much the Soul doth purge her self, by so much nearer she approaches to that Primogeneal, For by how much the Soul does purge her self, by so much nearer she Approaches to that Primogeneal, p-acp p-acp c-crq av-d dt n1 vdz vvi po31 n1, p-acp av av-d av-jc pns31 vvz p-acp d j, (21) discourse (DIV2) 825 Page 485
4788 or Original Fire, which is God himself, that lets his sun rise on the evil and good; or Original Fire, which is God himself, that lets his sun rise on the evil and good; cc j-jn n1, r-crq vbz n1 px31, cst vvz po31 n1 vvi p-acp dt j-jn cc j; (21) discourse (DIV2) 825 Page 485
4789 and sendeth rain on the just, and on the unjust, Matth. 5. 45. This is the Chaldaean NONLATINALPHABET, out of which proceeds all things: NONLATINALPHABET, as those Oracles speak. and sends rain on the just, and on the unjust, Matthew 5. 45. This is the Chaldaean, out of which proceeds all things:, as those Oracles speak. cc vvz n1 p-acp dt j, cc p-acp dt j, np1 crd crd d vbz dt jp, av pp-f r-crq vvz d n2:, c-acp d n2 vvi. (21) discourse (DIV2) 825 Page 485
4790 And the Soul of man, the Image of God, is in the same said also to be Fire, which Psellus more expresly defines in his Notes upon those Oracles, NONLATINALPHABET, that the Soul is an immaterial and incorporeal Fire, which withdrawing it self from the thickness and foulness of this low Corruption, incorporates with that Original Fire, And the Soul of man, the Image of God, is in the same said also to be Fire, which Psellus more expressly defines in his Notes upon those Oracles,, that the Soul is an immaterial and incorporeal Fire, which withdrawing it self from the thickness and foulness of this low Corruption, incorporates with that Original Fire, cc dt n1 pp-f n1, dt n1 pp-f np1, vbz p-acp dt d vvd av pc-acp vbi n1, r-crq np1 av-dc av-j vvz p-acp po31 n2 p-acp d n2,, cst dt n1 vbz dt j cc j n1, r-crq vvg pn31 n1 p-acp dt n1 cc n1 pp-f d j n1, vvz p-acp d j-jn n1, (21) discourse (DIV2) 826 Page 485
4791 even God himself, NONLATINALPHABET, as the same Author upon those Oracles hath it. even God himself,, as the same Author upon those Oracles hath it. av np1 px31,, c-acp dt d n1 p-acp d n2 vhz pn31. (21) discourse (DIV2) 826 Page 485
4792 Wherefore mingling Essences, as it were, with the Divinity, it must be of the same sense and mind with God; Wherefore mingling Essences, as it were, with the Divinity, it must be of the same sense and mind with God; c-crq vvg n2, c-acp pn31 vbdr, p-acp dt n1, pn31 vmb vbi pp-f dt d n1 cc n1 p-acp np1; (21) discourse (DIV2) 826 Page 485
4793 and therefore never ceases from loving all men, as God himself refuses none. and Therefore never ceases from loving all men, as God himself refuses none. cc av av-x vvz p-acp vvg d n2, c-acp np1 px31 vvz pix. (21) discourse (DIV2) 826 Page 485

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