Discourses on several texts of Scripture by Henry More.

More, Henry, 1614-1687
Worthington, John, 1618-1671
Publisher: Printed by J R and are to be sold by Brabazon Aylmer
Place of Publication: London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A51292 ESTC ID: R27512 STC ID: M2649
Subject Headings: Church of England; Sermons, English -- 17th century;
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Segment 3762 located on Page 379

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Location Text Standardized Text Parts of Speech
In-Text It was fitter one man should dye for the people. What? that we may securely live in sin? God forbid. It was fitter one man should die for the people. What? that we may securely live in since? God forbid. pn31 vbds n1 crd n1 vmd vvi p-acp dt n1. q-crq? cst pns12 vmb av-j vvi p-acp n1? np1 vvb.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: John 11.50 (Tyndale); Matthew 16.24 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
John 11.50 (Tyndale) john 11.50: nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe. it was fitter one man should dye for the people. what? that we may securely live in sin? god forbid False 0.747 0.789 2.33
Romans 6.2 (AKJV) romans 6.2: god forbid: how shall wee that are dead to sinne, liue any longer therein? we may securely live in sin? god forbid True 0.742 0.574 1.521
John 11.50 (AKJV) john 11.50: nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not. it was fitter one man should dye for the people. what? that we may securely live in sin? god forbid False 0.732 0.836 0.95
John 11.50 (ODRV) - 1 john 11.50: that it is expedient for vs that one man die for the people, & the whole nation perish not. it was fitter one man should dye for the people. what? that we may securely live in sin? god forbid False 0.73 0.837 0.986
Romans 6.2 (ODRV) romans 6.2: god forbid. for we that are dead to sinne, how shal we yet liue therein? we may securely live in sin? god forbid True 0.727 0.637 1.664
Romans 6.2 (Tyndale) romans 6.2: god forbyd. how shall we that are deed as touchynge synne live eny lenger therin? we may securely live in sin? god forbid True 0.723 0.188 2.063
John 11.50 (Geneva) john 11.50: nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not. it was fitter one man should dye for the people. what? that we may securely live in sin? god forbid False 0.698 0.758 0.916
Romans 6.1 (Geneva) - 1 romans 6.1: shall we continue still in sinne, that grace may abounde? god forbid. we may securely live in sin? god forbid True 0.677 0.798 1.59
Romans 6.2 (AKJV) romans 6.2: god forbid: how shall wee that are dead to sinne, liue any longer therein? the people. what? that we may securely live in sin? god forbid True 0.641 0.517 1.521
Romans 6.1 (Geneva) - 1 romans 6.1: shall we continue still in sinne, that grace may abounde? god forbid. the people. what? that we may securely live in sin? god forbid True 0.624 0.788 1.59
Romans 6.2 (ODRV) romans 6.2: god forbid. for we that are dead to sinne, how shal we yet liue therein? the people. what? that we may securely live in sin? god forbid True 0.624 0.567 1.664
Romans 6.1 (AKJV) romans 6.1: what shall we say then? shall wee continue in sinne: that grace may abound? we may securely live in sin? god forbid True 0.611 0.612 0.0
John 18.15 (Tyndale) john 18.15: cayphas was he that gave counsell to the iewes that it was expediet that one man shuld dye for the people. it was fitter one man should dye for the people. what? that we may securely live in sin? god forbid False 0.608 0.868 2.067




Citations
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