Discourses on several texts of Scripture by Henry More.
More, Henry, 1614-1687
Worthington, John, 1618-1671
Publisher: Printed by J R and are to be sold by Brabazon Aylmer
Place of Publication:
London
Publication Year: 1692
Approximate Era: WilliamAndMary
TCP ID: A51292 ESTC ID: R27512 STC ID: M2649
Subject Headings:
Church of England;
Sermons, English -- 17th century;
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Segment 682 located on Page 70
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | But the carnal mind is enmity against God, because it cannot submit it self to the law of God, but is in perpetual opposition against it, ever suggesting what is contrary to it. | But the carnal mind is enmity against God, Because it cannot submit it self to the law of God, but is in perpetual opposition against it, ever suggesting what is contrary to it. | p-acp dt j n1 vbz n1 p-acp np1, c-acp pn31 vmbx vvi pn31 n1 p-acp dt n1 pp-f np1, a-acp vbz p-acp j n1 p-acp pn31, av vvg r-crq vbz j-jn p-acp pn31. |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Romans 5.2 (ODRV); Romans 8.6 (Geneva); Romans 8.7 (AKJV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Romans 8.7 (AKJV) | romans 8.7: because the carnall minde is enmitie against god: for it is not subiect to the law of god, neither indeed can be. | but the carnal mind is enmity against god, because it cannot submit it self to the law of god, but is in perpetual opposition against it, ever suggesting what is contrary to it | False | 0.871 | 0.891 | 1.481 |
| Romans 8.7 (Tyndale) | romans 8.7: because that the flesshly mynde is emnyte agaynst god: for it is not obedient to the lawe of god nether can be. | but the carnal mind is enmity against god, because it cannot submit it self to the law of god, but is in perpetual opposition against it, ever suggesting what is contrary to it | False | 0.848 | 0.313 | 0.722 |
| Romans 8.7 (ODRV) | romans 8.7: because the wisedom of the flesh, is an enemie to god: for to the law of god it is not subiect, neither can it be. | but the carnal mind is enmity against god, because it cannot submit it self to the law of god, but is in perpetual opposition against it, ever suggesting what is contrary to it | False | 0.813 | 0.377 | 1.481 |
| Romans 8.7 (Geneva) | romans 8.7: because the wisedome of the flesh is enimitie against god: for it is not subiect to the lawe of god, neither in deede can be. | but the carnal mind is enmity against god, because it cannot submit it self to the law of god, but is in perpetual opposition against it, ever suggesting what is contrary to it | False | 0.802 | 0.565 | 0.746 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|