In-Text |
For there being certain generall practicall notions of good and evil naturally seated in the understanding of God, according to which his will, the fountain of action, is moved (for his will is not, properly to speak, the rule of it self, |
For there being certain general practical notions of good and evil naturally seated in the understanding of God, according to which his will, the fountain of actium, is moved (for his will is not, properly to speak, the Rule of it self, |
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