Several discourses tending to promote peace & holiness among Christians to which are added, three other distinct sermons / by Dr. Manton.

Manton, Thomas, 1620-1677
Publisher: Printed for Jonathan Robinson
Place of Publication: London
Publication Year: 1685
Approximate Era: JamesII
TCP ID: A51848 ESTC ID: R8135 STC ID: T14_CANCELLED
Subject Headings: Christian life -- Anglican authors; Sermons, English -- 17th century;
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Segment 559 located on Page 58

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Location Text Standardized Text Parts of Speech
In-Text And, Mark 4. 24. 'Tis a Rule of Commerce between us and God; With what measure ye mete, it shall be measured to you; And, Mark 4. 24. It's a Rule of Commerce between us and God; With what measure you meet, it shall be measured to you; cc, vvb crd crd pn31|vbz dt n1 pp-f n1 p-acp pno12 cc np1; p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22;




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Exodus 20.24; Exodus 20.24 (AKJV); Mark 4.24; Mark 4.24 (ODRV)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Mark 4.24 (ODRV) - 2 mark 4.24: in what measure you mete, it shal be measured to you againe, and more shal be giuen to you. and, mark 4. 24. 'tis a rule of commerce between us and god; with what measure ye mete, it shall be measured to you False 0.707 0.873 1.767




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
In-Text Mark 4. 24. Mark 4.24