0
MATTH. 9. 13. But go ye and learn what that meaneth, I will have Mercy, and not Sacrifice.
MATTHEW. 9. 13. But go you and Learn what that means, I will have Mercy, and not Sacrifice.
av. crd crd cc-acp vvb pn22 cc vvb r-crq cst vvz, pns11 vmb vhi n1, cc xx vvi.
(5) part (DIV1)
0
Page 1
1
THese words are part of Christ's Plea for his converse with Publicans and Sinners, at which the Pharisees took offence. Three Answers he maketh;
THese words Are part of Christ's Plea for his converse with Publicans and Sinners, At which the Pharisees took offence. Three Answers he makes;
d n2 vbr n1 pp-f npg1 n1 p-acp po31 n1 p-acp np1 cc n2, p-acp r-crq dt np2 vvd n1. crd n2 pns31 vvz;
(5) part (DIV1)
1
Page 1
2
1. From their Necessity, represented in a proverbial Speech; The Whole need not a Physician, but they that are sick.
1. From their Necessity, represented in a proverbial Speech; The whole need not a physician, but they that Are sick.
crd p-acp po32 n1, vvn p-acp dt j n1; dt j-jn n1 xx dt n1, cc-acp pns32 cst vbr j.
(5) part (DIV1)
3
Page 1
3
2. From the end of his Commission, I came not, as the Doctor of the Church, to call the Righteous, but Sinners to Repentance.
2. From the end of his Commission, I Come not, as the Doctor of the Church, to call the Righteous, but Sinners to Repentance.
crd p-acp dt n1 pp-f po31 n1, pns11 vvd xx, p-acp dt n1 pp-f dt n1, pc-acp vvi dt j, cc-acp n2 p-acp n1.
(5) part (DIV1)
4
Page 1
4
3. Here is a third suggested in the words read to you, by a saying of the Prophet Hosea, Chap. 6. 6. where a general Reason is intimated, that a Ceremony of the Levitical Law must not hinder a necessary Duty of the Moral Law.
3. Here is a third suggested in the words read to you, by a saying of the Prophet Hosea, Chap. 6. 6. where a general Reason is intimated, that a Ceremony of the Levitical Law must not hinder a necessary Duty of the Moral Law.
crd av vbz dt ord vvd p-acp dt n2 vvb p-acp pn22, p-acp dt n-vvg pp-f dt n1 np1, np1 crd crd n1 dt j n1 vbz vvn, cst dt n1 pp-f dt j n1 vmb xx vvi dt j n1 pp-f dt j n1.
(5) part (DIV1)
5
Page 2
5
Therefore his conversing with them for their Edification, was not unlawful nor uncomely; for all Rituals must give way to Morals.
Therefore his conversing with them for their Edification, was not unlawful nor uncomely; for all Rituals must give Way to Morals.
av po31 vvg p-acp pno32 p-acp po32 n1, vbds xx j ccx j; p-acp d n2 vmb vvi n1 p-acp n2.
(5) part (DIV1)
5
Page 2
6
And so those Laws of not accompanying with an Heathen, or an unclean Person, were never intended to be a Bar to an Act of Mercy or Charity, especially spiritual Mercy and Charity.
And so those Laws of not accompanying with an Heathen, or an unclean Person, were never intended to be a Bar to an Act of Mercy or Charity, especially spiritual Mercy and Charity.
cc av d n2 pp-f xx vvg p-acp dt j-jn, cc dt j n1, vbdr av-x vvn pc-acp vbi dt n1 p-acp dt n1 pp-f n1 cc n1, av-j j n1 cc n1.
(5) part (DIV1)
5
Page 2
7
And therefore though they held the Publicans prophane, and unworthy their Conversation, (therein also stretching the Law) yet Christ, without any breach of decorum, might converse with them for their good.
And Therefore though they held the Publicans profane, and unworthy their Conversation, (therein also stretching the Law) yet christ, without any breach of decorum, might converse with them for their good.
cc av cs pns32 vvd dt ng1 j, cc j po32 n1, (av av vvg dt n1) av np1, p-acp d n1 pp-f n1, vmd vvi p-acp pno32 p-acp po32 j.
(5) part (DIV1)
5
Page 2
8
For if Acts of Mercy and Charity be to be preferred before the Ceremonies of the Worship of God, this Act of rescuing and saving a Soul, is to be preferred before all these ritual Restraints of Conversation, with those who were supposed to be unworthy, or legally unclean.
For if Acts of Mercy and Charity be to be preferred before the Ceremonies of the Worship of God, this Act of rescuing and Saving a Soul, is to be preferred before all these ritual Restraints of Conversation, with those who were supposed to be unworthy, or legally unclean.
p-acp cs n2 pp-f n1 cc n1 vbb pc-acp vbi vvn p-acp dt n2 pp-f dt n1 pp-f np1, d n1 pp-f vvg cc vvg dt n1, vbz pc-acp vbi vvn p-acp d d j n2 pp-f n1, p-acp d r-crq vbdr vvn pc-acp vbi j, cc av-j j.
(5) part (DIV1)
5
Page 2
9
And 'tis notable, these words are brought, not only to vindicate this Fact of Christ,
And it's notable, these words Are brought, not only to vindicate this Fact of christ,
cc pn31|vbz j, d n2 vbr vvn, xx av-j pc-acp vvi d n1 pp-f np1,
(5) part (DIV1)
5
Page 2
10
but secretly to tax the Pharisaical Hypocrisy of those, who place Religion in Rituals more than Morals.
but secretly to Tax the Pharisaical Hypocrisy of those, who place Religion in Rituals more than Morals.
cc-acp av-jn pc-acp vvi dt j n1 pp-f d, r-crq n1 n1 p-acp n2 av-dc cs n2.
(5) part (DIV1)
5
Page 2
11
Elsewhere you find Christ at this Argument again on another Occasion, but to the same End and Purpos•, Matth. 12. 7. When the Pharisees frowned;
Elsewhere you find christ At this Argument again on Another Occasion, but to the same End and Purpos•, Matthew 12. 7. When the Pharisees frowned;
av pn22 vvb np1 p-acp d n1 av p-acp j-jn n1, cc-acp p-acp dt d vvb cc np1, np1 crd crd c-crq dt np2 vvd;
(5) part (DIV1)
5
Page 3
12
because the Disciples plucked Ears of Corn for their Necessity on the Sabbath-day;
Because the Disciples plucked Ears of Corn for their Necessity on the Sabbath day;
c-acp dt n2 vvd n2 pp-f n1 p-acp po32 n1 p-acp dt n1;
(5) part (DIV1)
5
Page 3
13
If you had known what this meaneth, I will have Mercy and not Sacrifice, you would not have condemned the Guiltless. If you had known what this means, I will have Mercy and not Sacrifice, you would not have condemned the Guiltless.
cs pn22 vhd vvn r-crq d vvz, pns11 vmb vhi n1 cc xx n1, pn22 vmd xx vhi vvn dt j.
(5) part (DIV1)
5
Page 3
14
So that this one Sentence is notably useful to condemn Pharisaism;
So that this one Sentence is notably useful to condemn Pharisaism;
av cst d crd n1 vbz av-j j pc-acp vvi np1;
(5) part (DIV1)
5
Page 3
15
or, which is all one, close Hypocrisy, and withal to set us right in the true Religion. In the words observe: 1. Christ's Preface.
or, which is all one, close Hypocrisy, and withal to Set us right in the true Religion. In the words observe: 1. Christ's Preface.
cc, r-crq vbz d pi, j n1, cc av pc-acp vvi pno12 vvi p-acp dt j n1. p-acp dt n2 vvb: crd npg1 n1.
(5) part (DIV1)
5
Page 3
16
2. The Words of the Prophet quoted. Christ's Preface is to be regarded; Go•ye, learn what that meaneth.
2. The Words of the Prophet quoted. Christ's Preface is to be regarded; Go•ye, Learn what that means.
crd dt n2 pp-f dt n1 vvn. npg1 n1 vbz pc-acp vbi vvn; vvb, vvb r-crq cst vvz.
(5) part (DIV1)
8
Page 3
17
And in the other place, If you had known what this meaneth.
And in the other place, If you had known what this means.
cc p-acp dt j-jn n1, cs pn22 vhd vvn r-crq d vvz.
(5) part (DIV1)
10
Page 3
18
This sheweth that 'tis a point which deserveth well to be studied by u's, This saying of the Lord by the Prophet, I will have Mercy, and not Sacrifice. Where Observe; 1. The form is Negative;
This shows that it's a point which deserveth well to be studied by u's, This saying of the Lord by the Prophet, I will have Mercy, and not Sacrifice. Where Observe; 1. The from is Negative;
d vvz cst pn31|vbz dt n1 r-crq vvz av pc-acp vbi vvn p-acp n2-sy, d vvg pp-f dt n1 p-acp dt n1, pns11 vmb vhi n1, cc xx vvi. q-crq vvb; crd dt n1 vbz j-jn;
(5) part (DIV1)
10
Page 3
19
but in the sense 'tis to be understood comparatively; I will have Mercy rather than Sacrifice.
but in the sense it's to be understood comparatively; I will have Mercy rather than Sacrifice.
cc-acp p-acp dt n1 pn31|vbz pc-acp vbi vvn av-j; pns11 vmb vhi n1 av-c cs n1.
(5) part (DIV1)
12
Page 3
20
So when Paul saith, 1 Cor. 1. 17. Christ sent me not to Baptize, but to Preach the Gospel:
So when Paul Says, 1 Cor. 1. 17. christ sent me not to Baptise, but to Preach the Gospel:
av c-crq np1 vvz, crd np1 crd crd np1 vvd pno11 xx p-acp vvb, cc-acp pc-acp vvi dt n1:
(5) part (DIV1)
12
Page 4
21
Not chiefly to baptize, but rather to preach the Gospel. So here 'tis not a simple Negation,
Not chiefly to baptise, but rather to preach the Gospel. So Here it's not a simple Negation,
xx av-jn p-acp vvi, p-acp av-c p-acp vvb dt n1. av av pn31|vbz xx dt j n1,
(5) part (DIV1)
12
Page 4
22
but a Comparative, that he approved of Moral Duties more than Sacrifice. 2. Observe;
but a Comparative, that he approved of Moral Duties more than Sacrifice. 2. Observe;
cc-acp dt j, cst pns31 vvd pp-f j n2 av-dc cs n1. crd vvb;
(5) part (DIV1)
12
Page 4
23
The two things compared, Mercy, and Sacrifice. In the Prophet Hosea there is another word, I desired Mercy and not Sacrifice,
The two things compared, Mercy, and Sacrifice. In the Prophet Hosea there is Another word, I desired Mercy and not Sacrifice,
dt crd n2 vvn, n1, cc n1. p-acp dt n1 np1 a-acp vbz j-jn n1, pns11 vvd n1 cc xx n1,
(5) part (DIV1)
13
Page 4
24
and the Knowledg of God more than Burnt-Offerings. and the Knowledge of God more than Burnt offerings.
cc dt n1 pp-f np1 av-dc cs n2.
(5) part (DIV1)
13
Page 4
25
Mercy comprehendeth the Duties of the Second Table, as the Knowledg of God the Duties of the First Table.
Mercy comprehendeth the Duties of the Second Table, as the Knowledge of God the Duties of the First Table.
n1 vvz dt n2 pp-f dt ord n1, c-acp dt n1 pp-f np1 dt n2 pp-f dt ord n1.
(5) part (DIV1)
13
Page 4
26
Now this Piety towards God, and Charity towards our Neighbour, was more acceptable Service towards God,
Now this Piety towards God, and Charity towards our Neighbour, was more acceptable Service towards God,
av d n1 p-acp np1, cc n1 p-acp po12 n1, vbds av-dc j n1 p-acp np1,
(5) part (DIV1)
13
Page 4
27
than all the Rites of their External Worship. Doct. There is much to be learned from God's expressing himself in his Word;
than all the Rites of their External Worship. Doct. There is much to be learned from God's expressing himself in his Word;
cs d dt n2 pp-f po32 j n1. np1 pc-acp vbz av-d pc-acp vbi vvn p-acp npg1 vvg px31 p-acp po31 n1;
(5) part (DIV1)
13
Page 4
28
that he liketh Mercy to them that stand in need of it, better than the Offering of the richest Sacrifice.
that he liketh Mercy to them that stand in need of it, better than the Offering of the Richest Sacrifice.
cst pns31 vvz n1 p-acp pno32 cst vvb p-acp n1 pp-f pn31, jc cs dt vvg pp-f dt js n1.
(5) part (DIV1)
14
Page 4
29
I frame the Point so, as it may comply with Christ's Scope and Purpose. Three things especially we learn in it.
I frame the Point so, as it may comply with Christ's Scope and Purpose. Three things especially we Learn in it.
pns11 vvb dt n1 av, c-acp pn31 vmb vvi p-acp npg1 n1 cc n1. crd n2 av-j pns12 vvb p-acp pn31.
(5) part (DIV1)
15
Page 4
30
I. The respective Value and Preference of Duties. II. The Guise of Hypocrites, as our Saviour pincheth and taxeth the Pharisees often by this Point. III. The Excellency of Mercy. I.
I. The respective Valve and Preference of Duties. II The Guise of Hypocrites, as our Saviour pincheth and Taxes the Pharisees often by this Point. III. The Excellency of Mercy. I.
np1 dt j vvi cc n1 pp-f n2. crd cs np1 pp-f n2, c-acp po12 n1 vvz cc vvz dt np2 av p-acp d n1. np1. dt n1 pp-f n1. pns11.
(5) part (DIV1)
16
Page 5
31
I shall speak to the respective Value and Preference of Duties; and there I shall lay down these Propositions.
I shall speak to the respective Valve and Preference of Duties; and there I shall lay down these Propositions.
pns11 vmb vvi p-acp dt j vvi cc n1 pp-f n2; cc a-acp pns11 vmb vvi a-acp d n2.
(5) part (DIV1)
17
Page 5
32
1. All that God commandeth, must be respected, and Obedience endeavoured: partly, because his Laws are all Holy, Just, and Good;
1. All that God commands, must be respected, and obedience endeavoured: partly, Because his Laws Are all Holy, Just, and Good;
crd av-d d np1 vvz, vmb vbi vvn, cc n1 vvd: av, c-acp po31 n2 vbr d j, j, cc j;
(5) part (DIV1)
18
Page 5
33
Rom. 7. 12. The Law is Holy, and the Commandment Holy, Iust, and Good, viz. that Law by which he was convinced,
Rom. 7. 12. The Law is Holy, and the Commandment Holy, Just, and Good, viz. that Law by which he was convinced,
np1 crd crd dt n1 vbz j, cc dt n1 j, j, cc j, n1 cst n1 p-acp r-crq pns31 vbds vvn,
(5) part (DIV1)
18
Page 5
34
and which had wrought such trouble in his Heart: Holy, as being the Copy & Draught of God's Holiness:
and which had wrought such trouble in his Heart: Holy, as being the Copy & Draught of God's Holiness:
cc r-crq vhd vvn d n1 p-acp po31 n1: j, p-acp vbg dt n1 cc n1 pp-f npg1 n1:
(5) part (DIV1)
18
Page 5
35
Iust, as doing no Wrong, no Infringement of our just Freedom: Good, as profitable to direct and perfect our Operations;Just, as doing no Wrong, no Infringement of our just Freedom: Good, as profitable to Direct and perfect our Operations;
j, c-acp vdg dx n-jn, dx n1 pp-f po12 j n1: j, p-acp j pc-acp vvi cc vvi po12 n2;
(5) part (DIV1)
18
Page 5
36
nothing therein is in vain or useless.
nothing therein is in vain or useless.
pix av vbz p-acp j cc j.
(5) part (DIV1)
18
Page 5
37
And partly, because they are all ratified by the same Authority, Exod, 20. 1. God spake all these words, not these words,
And partly, Because they Are all ratified by the same authority, Exod, 20. 1. God spoke all these words, not these words,
cc av, c-acp pns32 vbr d vvn p-acp dt d n1, j, crd crd np1 vvd d d n2, xx d n2,
(5) part (DIV1)
18
Page 5
38
but all these words: He that said, Thou shalt not commit Adultery, said also, Thou shalt not Steal; as the Apostle improveth the Observation, Iam. 2. 11. For he that said, Do not commit Adultery, said also, Do not kill.
but all these words: He that said, Thou shalt not commit Adultery, said also, Thou shalt not Steal; as the Apostle improveth the Observation, Iam. 2. 11. For he that said, Do not commit Adultery, said also, Do not kill.
cc-acp d d n2: pns31 cst vvd, pns21 vm2 xx vvi n1, vvd av, pns21 vm2 xx vvi; p-acp dt n1 vvz dt n1, np1 crd crd p-acp pns31 cst vvd, vdb xx vvi n1, vvd av, vdb xx vvi.
(5) part (DIV1)
18
Page 6
39
God hath expressed his Will in one thing as well as another. And partly, because in Conversion we have Grace given to obey all;
God hath expressed his Will in one thing as well as Another. And partly, Because in Conversion we have Grace given to obey all;
np1 vhz vvn po31 n1 p-acp crd n1 c-acp av c-acp j-jn. cc av, c-acp p-acp n1 pns12 vhb n1 vvn pc-acp vvi d;
(5) part (DIV1)
18
Page 6
40
Ephes. 4. 24. The new Man is created after God in Righteousness and true Holiness. 'Tis not only sitted for Righteousness, but Holiness;
Ephesians 4. 24. The new Man is created After God in Righteousness and true Holiness. It's not only sitted for Righteousness, but Holiness;
np1 crd crd dt j n1 vbz vvn p-acp np1 p-acp n1 cc j n1. pn31|vbz xx av-j vvn p-acp n1, cc-acp n1;
(5) part (DIV1)
18
Page 6
41
not only for Holiness, but Righteousness.
not only for Holiness, but Righteousness.
xx av-j p-acp n1, cc-acp n1.
(5) part (DIV1)
18
Page 6
42
As the Sun is placed in Heaven, that he may shed abroad his Influences every where,
As the Sun is placed in Heaven, that he may shed abroad his Influences every where,
p-acp dt n1 vbz vvn p-acp n1, cst pns31 vmb vvi av po31 n2 d c-crq,
(5) part (DIV1)
18
Page 6
43
and nothing is hidden from his Heat and Light:
and nothing is hidden from his Heat and Light:
cc pix vbz vvn p-acp po31 n1 cc n1:
(5) part (DIV1)
18
Page 6
44
So is Grace planted in the Heart, that it may diffuse it self in an uniform Obedience,
So is Grace planted in the Heart, that it may diffuse it self in an uniform obedience,
av vbz n1 vvn p-acp dt n1, cst pn31 vmb vvi pn31 n1 p-acp dt j n1,
(5) part (DIV1)
18
Page 6
45
and that we may be Holy;
and that we may be Holy;
cc cst pns12 vmb vbi j;
(5) part (DIV1)
18
Page 6
46
1 Pet. 1. 15. As he that hath called us is holy in all manner of Conversation.
1 Pet. 1. 15. As he that hath called us is holy in all manner of Conversation.
crd np1 crd crd c-acp pns31 cst vhz vvn pno12 vbz j p-acp d n1 pp-f n1.
(5) part (DIV1)
18
Page 6
47
The Heart is framed to resist every Sin, and to observe all the Commands of God.
The Heart is framed to resist every since, and to observe all the Commands of God.
dt n1 vbz vvn pc-acp vvi d n1, cc pc-acp vvi d dt vvz pp-f np1.
(5) part (DIV1)
18
Page 6
48
The new Creature never cometh maimed out of the Birth, or wanting any part.
The new Creature never comes maimed out of the Birth, or wanting any part.
dt j n1 av-x vvz vvn av pp-f dt n1, cc vvg d n1.
(5) part (DIV1)
18
Page 6
49
Well then, Holiness and Righteousness must ever go together, and the Obedience to both Tables be inseparable.
Well then, Holiness and Righteousness must ever go together, and the obedience to both Tables be inseparable.
uh-av av, n1 cc n1 vmb av vvi av, cc dt n1 p-acp d n2 vbb j.
(5) part (DIV1)
18
Page 6
50
We must serve him in Holiness and Righteousness all our days, Luke 1. 75. Not in Holiness only,We must serve him in Holiness and Righteousness all our days, Lycia 1. 75. Not in Holiness only,
pns12 vmb vvi pno31 p-acp n1 cc n1 d po12 n2, av crd crd xx p-acp n1 av-j,
(5) part (DIV1)
18
Page 6
51
or in Righteousness only, but in both.
or in Righteousness only, but in both.
cc p-acp n1 av-j, cc-acp p-acp d.
(5) part (DIV1)
18
Page 6
52
2. Though all are to be respected, yet all Duties are not equal, nor all Sins equal.
2. Though all Are to be respected, yet all Duties Are not equal, nor all Sins equal.
crd cs d vbr pc-acp vbi vvn, av d n2 vbr xx j-jn, ccx d n2 j-jn.
(5) part (DIV1)
19
Page 7
53
A vain Thought is not so heinous a Crime as the killing of a Man. And to blaspheme and curse God, is a greater Sin than an idle Word;
A vain Thought is not so heinous a Crime as the killing of a Man. And to Blaspheme and curse God, is a greater since than an idle Word;
dt j n1 vbz xx av j dt n1 p-acp dt n-vvg pp-f dt n1 cc pc-acp vvi cc vvi np1, vbz dt jc n1 cs dt j n1;
(5) part (DIV1)
19
Page 7
54
and Idolatry, than stealing of a Shilling.
and Idolatry, than stealing of a Shilling.
cc n1, cs vvg pp-f dt n1.
(5) part (DIV1)
19
Page 7
55
Though all God's Laws stand by the same Authority, yet the Matter of all is not of a like moment and consequence.
Though all God's Laws stand by the same authority, yet the Matter of all is not of a like moment and consequence.
cs d npg1 n2 vvb p-acp dt d n1, av dt n1 pp-f d vbz xx pp-f dt j n1 cc n1.
(5) part (DIV1)
19
Page 7
56
And therefore the Sins and Duties are greater and lesser, according to the importance of the Law.
And Therefore the Sins and Duties Are greater and lesser, according to the importance of the Law.
cc av dt n2 cc n2 vbr jc cc jc, vvg p-acp dt n1 pp-f dt n1.
(5) part (DIV1)
19
Page 7
57
Mat. 5. 19. Whosoever shall break one of the least of these Commandments, and shall teach Men so to do, shall be least in the Kingdom of Heaven. Mathew 5. 19. Whosoever shall break one of the least of these commandments, and shall teach Men so to do, shall be least in the Kingdom of Heaven.
np1 crd crd r-crq vmb vvi crd pp-f dt ds pp-f d n2, cc vmb vvi n2 av pc-acp vdi, vmb vbi ds p-acp dt n1 pp-f n1.
(5) part (DIV1)
19
Page 7
58
There are Commandments which may be called the least, and there are others which may be called the greatest, In ordine motum, the Order sheweth the Weight.
There Are commandments which may be called the least, and there Are Others which may be called the greatest, In Order motum, the Order shows the Weight.
pc-acp vbr n2 r-crq vmb vbi vvn dt ds, cc pc-acp vbr n2-jn r-crq vmb vbi vvn dt js, p-acp n1 fw-la, dt n1 vvz dt n1.
(5) part (DIV1)
19
Page 7
59
The Fundamental Article of the Covenant, is to have God for our God, and to prefer Natural Worship before Instituted;
The Fundamental Article of the Covenant, is to have God for our God, and to prefer Natural Worship before Instituted;
dt j n1 pp-f dt n1, vbz pc-acp vhi np1 p-acp po12 n1, cc pc-acp vvi j n1 a-acp vvn;
(5) part (DIV1)
19
Page 7
60
the Means stated, before Manner and Time; God before Man; Parents before others. 3. Simple Duties of the first Table, are greater than Duties of the Second.
the Means stated, before Manner and Time; God before Man; Parents before Others. 3. Simple Duties of the First Table, Are greater than Duties of the Second.
dt n2 vvn, p-acp n1 cc n1; np1 p-acp n1; n2 p-acp n2-jn. crd j n2 pp-f dt ord n1, vbr jc cs n2 pp-f dt ord.
(5) part (DIV1)
19
Page 7
61
Christ himself saith, Matth. 22. 38. That this is the first and great Commandment. They must needs be the greatest, because the Object of them is greatest;
christ himself Says, Matthew 22. 38. That this is the First and great Commandment. They must needs be the greatest, Because the Object of them is greatest;
np1 px31 vvz, np1 crd crd cst d vbz dt ord cc j n1. pns32 vmb av vbi dt js, c-acp dt n1 pp-f pno32 vbz js;
(5) part (DIV1)
20
Page 7
62
God is greater than Man, as 'tis said Iob 33. 12. To oppose a Prince in Person, is more than to oppose his mean Officer.God is greater than Man, as it's said Job 33. 12. To oppose a Prince in Person, is more than to oppose his mean Officer.
np1 vbz jc cs n1, c-acp pn31|vbz vvn np1 crd crd p-acp vvi dt n1 p-acp n1, vbz av-dc cs pc-acp vvi po31 j n1.
(5) part (DIV1)
20
Page 8
63
He that sinneth against his Neighbour, sinneth against God, but not so immediately. 1 Cor. 8. 12. And, 2. because this is the great Bond on the Heart to enforce the Duty of the second, the Conscience of our Duty to God:
He that Sinneth against his Neighbour, Sinneth against God, but not so immediately. 1 Cor. 8. 12. And, 2. Because this is the great Bound on the Heart to enforce the Duty of the second, the Conscience of our Duty to God:
pns31 cst vvz p-acp po31 n1, vvz p-acp np1, cc-acp xx av av-j. crd np1 crd crd cc, crd p-acp d vbz dt j n1 p-acp dt n1 pc-acp vvi dt n1 pp-f dt ord, dt n1 pp-f po12 n1 p-acp np1:
(5) part (DIV1)
20
Page 8
64
because I love, or fear, or would honour God, therefore I perform my Duty to Man for the Lord's sake.
Because I love, or Fear, or would honour God, Therefore I perform my Duty to Man for the Lord's sake.
c-acp pns11 vvb, cc n1, cc vmd vvi np1, av pns11 vvb po11 n1 p-acp n1 p-acp dt ng1 n1.
(5) part (DIV1)
20
Page 8
65
And so we turn Second-Table Duties into First-Table Duties.
And so we turn Second table Duties into First-Table Duties.
cc av pns12 vvb n1 n2 p-acp n1 n2.
(5) part (DIV1)
20
Page 8
66
And so Alms is a Sacrifice, Heb. 13. 16. And so Obedience to Masters, is Obedience to God, Ephes. 6. 6. And as they inforce, so they regulate;
And so Alms is a Sacrifice, Hebrew 13. 16. And so obedience to Masters, is obedience to God, Ephesians 6. 6. And as they enforce, so they regulate;
cc av n2 vbz dt n1, np1 crd crd cc av n1 p-acp n2, vbz n1 p-acp np1, np1 crd crd cc c-acp pns32 vvb, av pns32 vvb;
(5) part (DIV1)
20
Page 8
67
for we are to obey them in the Lord, and so as will stand with an higher Duty we owe to God.
for we Are to obey them in the Lord, and so as will stand with an higher Duty we owe to God.
c-acp pns12 vbr pc-acp vvi pno32 p-acp dt n1, cc av c-acp vmb vvi p-acp dt jc n1 pns12 vvb p-acp np1.
(5) part (DIV1)
20
Page 8
68
Acts 4. 19. Whether it be right in the sight of God, to hearken unto you more than unto God, judg ye.
Acts 4. 19. Whither it be right in the sighed of God, to harken unto you more than unto God, judge you.
np1 crd crd cs pn31 vbb j-jn p-acp dt n1 pp-f np1, pc-acp vvi p-acp pn22 av-dc cs p-acp np1, vvb pn22.
(5) part (DIV1)
20
Page 8
69
So that these are the greatest Duties; but yet this must be understood so, as the Comparison be rightly made;
So that these Are the greatest Duties; but yet this must be understood so, as the Comparison be rightly made;
av cst d vbr dt js n2; cc-acp av d vmb vbi vvn av, c-acp dt n1 vbb av-jn vvn;
(5) part (DIV1)
20
Page 8
70
The chief of the First-Table with the chief of the Second, the middle with the middle, the least with the least; Externals with Externals; otherwise not:
The chief of the First-Table with the chief of the Second, the middle with the middle, the least with the least; Externals with Externals; otherwise not:
dt n-jn pp-f dt n1 p-acp dt n-jn pp-f dt ord, dt n-jn p-acp dt n-jn, dt ds p-acp dt ds; np1 p-acp np1; av xx:
(5) part (DIV1)
20
Page 8
71
Disobedience to Parents, is more than an irreverent Speech of God; Adultery a greater Sin, than coldness in Worship; stealing, than not giving.
Disobedience to Parents, is more than an irreverent Speech of God; Adultery a greater since, than coldness in Worship; stealing, than not giving.
n1 p-acp n2, vbz av-dc cs dt j n1 pp-f np1; n1 dt jc n1, cs n1 p-acp n1; vvg, cs xx vvg.
(5) part (DIV1)
20
Page 9
72
The People made many Prayers, but their Hands were full of Blood, Isa. 1. 15. And therefore the Order must be rightly conceived;
The People made many Prayers, but their Hands were full of Blood, Isaiah 1. 15. And Therefore the Order must be rightly conceived;
dt n1 vvd d n2, cc-acp po32 n2 vbdr j pp-f n1, np1 crd crd cc av dt n1 vmb vbi av-jn vvn;
(5) part (DIV1)
20
Page 9
73
first, love to God, then love to Men; first, the Worship of God, and then Duty to Men in our several Relations;
First, love to God, then love to Men; First, the Worship of God, and then Duty to Men in our several Relations;
ord, vvb p-acp np1, av vvb p-acp n2; ord, dt n1 pp-f np1, cc av n1 p-acp n2 p-acp po12 j n2;
(5) part (DIV1)
20
Page 9
74
first, Acts of outward Worship, then Acts of outward Respects to Men: Duties of Piety, and also Justice and Charity.
First, Acts of outward Worship, then Acts of outward Respects to Men: Duties of Piety, and also justice and Charity.
ord, n2 pp-f j n1, cs n2 pp-f j n2 p-acp n2: n2 pp-f n1, cc av n1 cc n1.
(5) part (DIV1)
20
Page 9
75
Thus the Circumstantial and Ceremonial Duties of the First-Table, must give place to the necessary and moral Duties of the Second.
Thus the Circumstantial and Ceremonial Duties of the First-Table, must give place to the necessary and moral Duties of the Second.
av dt j cc j n2 pp-f dt n1, vmb vvi n1 p-acp dt j cc j n2 pp-f dt ord.
(5) part (DIV1)
20
Page 9
76
But when the Comparison is duly made in the same Rank, those Laws which do simply and directly respect God, are to be preferred before those Duties which concern Men.
But when the Comparison is duly made in the same Rank, those Laws which do simply and directly respect God, Are to be preferred before those Duties which concern Men.
p-acp c-crq dt n1 vbz av-jn vvn p-acp dt d n1, d n2 r-crq vdb av-j cc av-j vvb np1, vbr pc-acp vbi vvn p-acp d n2 r-crq vvb n2.
(5) part (DIV1)
20
Page 9
77
And Sins of the highest Degree against the first Table, are greater than Sins of the highest degree against the Second.
And Sins of the highest Degree against the First Table, Are greater than Sins of the highest degree against the Second.
cc n2 pp-f dt js n1 p-acp dt ord n1, vbr jc cs n2 pp-f dt js n1 p-acp dt ord.
(5) part (DIV1)
20
Page 9
78
And in Duties, the Love of our Neighbour must give place to the Love of God.
And in Duties, the Love of our Neighbour must give place to the Love of God.
cc p-acp n2, dt n1 pp-f po12 n1 vmb vvi n1 p-acp dt n1 pp-f np1.
(5) part (DIV1)
20
Page 9
79
As the Love of Father and Mother, Wife, Children, Friends, Brethren;
As the Love of Father and Mother, Wife, Children, Friends, Brothers;
p-acp dt n1 pp-f n1 cc n1, n1, n2, n2, n2;
(5) part (DIV1)
20
Page 9
80
Luke 14. 26. If any Man hate not Father and Mother, &c. he cannot be my Disciple.
Lycia 14. 26. If any Man hate not Father and Mother, etc. he cannot be my Disciple.
av crd crd cs d n1 vvb xx n1 cc n1, av pns31 vmbx vbi po11 n1.
(5) part (DIV1)
20
Page 10
81
God is chief, and most worthy of respect.
God is chief, and most worthy of respect.
np1 vbz j-jn, cc av-ds j pp-f n1.
(5) part (DIV1)
20
Page 10
82
4. Moral and Substantial Duties should chiefly be made Conscience of, and ought to take place of Ceremonial Observances, though belonging to the First-Table;
4. Moral and Substantial Duties should chiefly be made Conscience of, and ought to take place of Ceremonial Observances, though belonging to the First-Table;
crd j cc j n2 vmd av-jn vbi vvn n1 pp-f, cc pi pc-acp vvi n1 pp-f j n2, c-acp vvg p-acp dt n1;
(5) part (DIV1)
21
Page 10
83
for so in the Text is Mercy preferred before Sacrifices. Which is to be regarded to a double end;
for so in the Text is Mercy preferred before Sacrifices. Which is to be regarded to a double end;
c-acp av p-acp dt n1 vbz n1 vvn p-acp n2. r-crq vbz pc-acp vbi vvn p-acp dt j-jn n1;
(5) part (DIV1)
21
Page 10
84
partly, that we may not rest in them as the better part of our Duty.
partly, that we may not rest in them as the better part of our Duty.
av, cst pns12 vmb xx vvi p-acp pno32 p-acp dt jc n1 pp-f po12 n1.
(5) part (DIV1)
21
Page 10
85
If Men submit never so much to external Institutions about Religion and Worship, and think to satisfy their Consciences therewith,
If Men submit never so much to external Institutions about Religion and Worship, and think to satisfy their Consciences therewith,
cs n2 vvb av-x av av-d p-acp j n2 p-acp n1 cc n1, cc vvb pc-acp vvi po32 n2 av,
(5) part (DIV1)
21
Page 10
86
yet they will not at all be accepted and approved of God. No: he looketh more to moral Obedience, than positive Commands concerning the Externals of Religion.
yet they will not At all be accepted and approved of God. No: he looks more to moral obedience, than positive Commands Concerning the Externals of Religion.
av pns32 vmb xx p-acp d vbb vvn cc vvn pp-f np1. uh-dx: pns31 vvz av-dc p-acp j n1, cs j vvz vvg dt n2-j pp-f n1.
(5) part (DIV1)
21
Page 10
87
And therefore you have Morals of the First-Table, or the Second, often compared with, and preferr'd above the Externals of Religion,
And Therefore you have Morals of the First-Table, or the Second, often compared with, and preferred above the Externals of Religion,
cc av pn22 vhb n2 pp-f dt n1, cc dt ord, av vvn p-acp, cc vvn p-acp dt n2-j pp-f n1,
(5) part (DIV1)
21
Page 10
88
as 1 Sam. 15. 22. Hath the Lord any delight in Burnt-Offerings and Sacrifices? To obey, is better than Sacrifices;
as 1 Sam. 15. 22. Hath the Lord any delight in Burnt offerings and Sacrifices? To obey, is better than Sacrifices;
c-acp crd np1 crd crd vhz dt n1 d n1 p-acp n2 cc n2? p-acp vvi, vbz jc cs n2;
(5) part (DIV1)
21
Page 10
89
and to hearken, than the Fat of Rams. Rebellion is as the Sin of Witchcraft, and Stubbornness as Idolatry. and to harken, than the Fat of Rams. Rebellion is as the since of Witchcraft, and Stubbornness as Idolatry.
cc pc-acp vvi, cs dt j pp-f n2. n1 vbz p-acp dt n1 pp-f n1, cc n1 p-acp n1.
(5) part (DIV1)
21
Page 10
90
'T was spoken upon the occasion of Saul's sparing Agag, and the Fat of the Cattel for Sacrifice,
IT was spoken upon the occasion of Saul's sparing Agag, and the Fat of the Cattle for Sacrifice,
pn31 vbds vvn p-acp dt n1 pp-f npg1 vvg np1, cc dt j pp-f dt n2 p-acp n1,
(5) part (DIV1)
21
Page 10
91
when he was to destroy Man and Beast. At other times 'tis compared with Duties of the Second-Table.
when he was to destroy Man and Beast. At other times it's compared with Duties of the Second table.
c-crq pns31 vbds pc-acp vvi n1 cc n1. p-acp j-jn n2 pn31|vbz vvn p-acp n2 pp-f dt n1.
(5) part (DIV1)
21
Page 11
92
The Moral Duties of the Second-Table, are better than the Ceremonial Duties of the first.
The Moral Duties of the Second table, Are better than the Ceremonial Duties of the First.
dt j n2 pp-f dt n1, vbr jc cs dt j n2 pp-f dt ord.
(5) part (DIV1)
21
Page 11
93
If we be scanty in the one, and abound in the other, 'tis a Note of an Hypocrite;
If we be scanty in the one, and abound in the other, it's a Note of an Hypocrite;
cs pns12 vbb j p-acp dt pi, cc vvi p-acp dt n-jn, pn31|vbz dt n1 pp-f dt n1;
(5) part (DIV1)
21
Page 11
94
Rom. 14. 17, 18. The Kingdom of God standeth not in Meats and Drinks, but in Righteousness, Peace,
Rom. 14. 17, 18. The Kingdom of God Stands not in Meats and Drinks, but in Righteousness, Peace,
np1 crd crd, crd dt n1 pp-f np1 vvz xx p-acp n2 cc n2, cc-acp p-acp n1, n1,
(5) part (DIV1)
21
Page 11
95
and Ioy in the Holy Ghost. and Joy in the Holy Ghost.
cc vvb p-acp dt j n1.
(5) part (DIV1)
21
Page 11
96
If a Man do these things, he shall be accepted of the Lord, and approved of Men.
If a Man do these things, he shall be accepted of the Lord, and approved of Men.
cs dt n1 vdb d n2, pns31 vmb vbi vvn pp-f dt n1, cc vvn pp-f n2.
(5) part (DIV1)
21
Page 11
97
There are two Expositions of that place both equally probable, the one more general.
There Are two Expositions of that place both equally probable, the one more general.
pc-acp vbr crd n2 pp-f d n1 av-d av-j j, dt pi av-dc j.
(5) part (DIV1)
21
Page 11
98
That Righteousness is taken for all new Obedience, and Peace for Peace of Conscience, resulting from the Rectitude of our Actions;
That Righteousness is taken for all new obedience, and Peace for Peace of Conscience, resulting from the Rectitude of our Actions;
cst n1 vbz vvn p-acp d j n1, cc n1 p-acp n1 pp-f n1, vvg p-acp dt n1 pp-f po12 n2;
(5) part (DIV1)
21
Page 11
99
and Joy in the Holy Ghost, for supernatural Comfort, which the Holy Ghost puts into our Hearts, by reflecting on our Priviledges by Christ,
and Joy in the Holy Ghost, for supernatural Comfort, which the Holy Ghost puts into our Hearts, by reflecting on our Privileges by christ,
cc vvb p-acp dt j n1, p-acp j n1, r-crq dt j n1 vvz p-acp po12 n2, p-acp vvg p-acp po12 n2 p-acp np1,
(5) part (DIV1)
21
Page 11
100
and the Hopes of the World to come. Now Christianity lieth not in outward Observances, but in solid Godliness.
and the Hope's of the World to come. Now Christianity lies not in outward Observances, but in solid Godliness.
cc dt ng1 pp-f dt n1 pc-acp vvi. av np1 vvz xx p-acp j n2, cc-acp p-acp j n1.
(5) part (DIV1)
21
Page 11
101
The other Exposition is in a more limited sense; That by Righteousness, is meant just dealing;
The other Exposition is in a more limited sense; That by Righteousness, is meant just dealing;
dt j-jn n1 vbz p-acp dt av-dc j-vvn n1; cst p-acp n1, vbz vvn j n-vvg;
(5) part (DIV1)
21
Page 11
102
by Peace, a peaceable, harmless inoffensive sort of living;
by Peace, a peaceable, harmless inoffensive sort of living;
p-acp n1, dt j, j j n1 pp-f vvg;
(5) part (DIV1)
21
Page 11
103
by Joy in the Holy Ghost, a delight to do good to one another, not dividing from,
by Joy in the Holy Ghost, a delight to do good to one Another, not dividing from,
p-acp n1 p-acp dt j n1, dt n1 pc-acp vdi j p-acp crd j-jn, xx vvg p-acp,
(5) part (DIV1)
21
Page 11
104
or hating, censuring, excommunicating one another for meer Rituals, but pleasing one another to Edification.
or hating, censuring, excommunicating one Another for mere Rituals, but pleasing one Another to Edification.
cc vvg, vvg, vvg pi j-jn p-acp j n2, cc-acp vvg pi j-jn p-acp n1.
(5) part (DIV1)
21
Page 12
105
These Morals are more acceptable to God, and approved of Men, than a furious Zeal for lesser things, which belong to the ritual Part, or external Order of Religion.
These Morals Are more acceptable to God, and approved of Men, than a furious Zeal for lesser things, which belong to the ritual Part, or external Order of Religion.
np1 n2 vbr av-dc j p-acp np1, cc vvn pp-f n2, cs dt j n1 p-acp jc n2, r-crq vvb p-acp dt j n1, cc j n1 pp-f n1.
(5) part (DIV1)
21
Page 12
106
It's an Argument of a better Spirit, to be more zealous for Morals and Substantials, than Rituals;
It's an Argument of a better Spirit, to be more zealous for Morals and Substantials, than Rituals;
pn31|vbz dt n1 pp-f dt jc n1, pc-acp vbi av-dc j p-acp n2 cc n2-jn, cs n2;
(5) part (DIV1)
21
Page 12
107
certainly without them we shall be of no account with God.
Certainly without them we shall be of no account with God.
av-j p-acp pno32 pns12 vmb vbi pp-f dx n1 p-acp np1.
(5) part (DIV1)
21
Page 12
108
And partly to that, when Moral Duties come in competition with Ceremonial, the Moral Duties at that time must take place of the other,
And partly to that, when Moral Duties come in competition with Ceremonial, the Moral Duties At that time must take place of the other,
cc av p-acp d, c-crq j n2 vvb p-acp n1 p-acp j, dt j n2 p-acp d n1 vmb vvi n1 pp-f dt n-jn,
(5) part (DIV1)
21
Page 12
109
and all positive Commands concerning the Externals of Religion, give way to them.
and all positive Commands Concerning the Externals of Religion, give Way to them.
cc d j vvz vvg dt n2-j pp-f n1, vvb n1 p-acp pno32.
(5) part (DIV1)
21
Page 12
110
The Lord never appointed the Ceremonies of the First-Table, to hinder Works of Mercy prescribed in the Second,
The Lord never appointed the Ceremonies of the First-Table, to hinder Works of Mercy prescribed in the Second,
dt n1 av-x vvd dt n2 pp-f dt n1, pc-acp vvi vvz pp-f n1 vvn p-acp dt ord,
(5) part (DIV1)
21
Page 12
111
therefore the Mercy must be done, and the Sacrifice left undone:
Therefore the Mercy must be done, and the Sacrifice left undone:
av dt n1 vmb vbi vdn, cc dt n1 vvd vvn:
(5) part (DIV1)
21
Page 12
112
as the Sabbath is both broken and kept, when there is an evident necessity of preserving the Creature.
as the Sabbath is both broken and kept, when there is an evident necessity of preserving the Creature.
c-acp dt n1 vbz av-d vvn cc vvn, c-crq pc-acp vbz dt j n1 pp-f vvg dt n1.
(5) part (DIV1)
21
Page 12
113
When David fainted, 'twas a Moral Duty to relieve him, though there were no Bread at Hand, but the Shew-bread;
When David fainted, 'twas a Moral Duty to relieve him, though there were no Bred At Hand, but the Shewbread;
c-crq np1 vvd, pn31|vbds dt j n1 pc-acp vvi pno31, cs pc-acp vbdr dx n1 p-acp n1, cc-acp dt n1;
(5) part (DIV1)
21
Page 12
114
1 Sam. 21. 4. There is no common Bread under my Hands. And Christ urgeth that;
1 Sam. 21. 4. There is no Common Bred under my Hands. And christ urges that;
crd np1 crd crd pc-acp vbz dx j n1 p-acp po11 n2. cc np1 vvz d;
(5) part (DIV1)
21
Page 12
115
Mat. 12. 3, 4. Have ye not read what David did when he was an hungred;
Mathew 12. 3, 4. Have you not read what David did when he was an hungered;
np1 crd crd, crd vhb pn22 xx vvi r-crq np1 vdd c-crq pns31 vbds dt vvd;
(5) part (DIV1)
21
Page 13
116
how he entred into the House of God, and did eat the Shew-bread, which was not lawful for him to eat;
how he entered into the House of God, and did eat the Shewbread, which was not lawful for him to eat;
c-crq pns31 vvd p-acp dt n1 pp-f np1, cc vdd vvi dt n1, r-crq vbds xx j p-acp pno31 pc-acp vvi;
(5) part (DIV1)
21
Page 13
117
nor for them which were with him, but only for the Priests? In an extraordinary case of Necessity, the Shew-bread is as common Bread.nor for them which were with him, but only for the Priests? In an extraordinary case of Necessity, the Shewbread is as Common Bred.
ccx p-acp pno32 r-crq vbdr p-acp pno31, cc-acp av-j c-acp dt n2? p-acp dt j n1 pp-f n1, dt n1 vbz a-acp j n1.
(5) part (DIV1)
21
Page 13
118
Now the Reason is plain, because Positives bind only in certain Cases, but we are everlastingly obliged to things Moral.
Now the Reason is plain, Because Positives bind only in certain Cases, but we Are everlastingly obliged to things Moral.
av dt n1 vbz j, c-acp n2-j vvb av-j p-acp j n2, cc-acp pns12 vbr av-j vvn p-acp n2 j.
(5) part (DIV1)
21
Page 13
119
Therefore Externals must give way both to Obedience and Mercy. Internal Acts of Worship are never dispensed with.
Therefore Externals must give Way both to obedience and Mercy. Internal Acts of Worship Are never dispensed with.
av np1 vmb vvi n1 av-d p-acp n1 cc n1. j n2 pp-f n1 vbr av-x vvn p-acp.
(5) part (DIV1)
21
Page 13
120
5. Sacrifices come under a double Consideration, as they relate to Christ the substance of them all,
5. Sacrifices come under a double Consideration, as they relate to christ the substance of them all,
crd n2 vvb p-acp dt j-jn n1, c-acp pns32 vvb p-acp np1 dt n1 pp-f pno32 d,
(5) part (DIV1)
22
Page 13
121
or as External Performances rested in by that People.
or as External Performances rested in by that People.
cc p-acp j n2 vvd p-acp p-acp d n1.
(5) part (DIV1)
22
Page 13
122
1. In the first Consideration, their Gospel lay much in Sacrifices, and the main Duties of Godliness were exercised about them, as brokenness of Heart;
1. In the First Consideration, their Gospel lay much in Sacrifices, and the main Duties of Godliness were exercised about them, as brokenness of Heart;
crd p-acp dt ord n1, po32 n1 vvd d p-acp n2, cc dt j n2 pp-f n1 vbdr vvn p-acp pno32, c-acp n1 pp-f n1;
(5) part (DIV1)
23
Page 13
123
Psal. 51. 17. The Sacrifices of God are a broken Spirit: a broken and a contrite Heart, O God, thou wilt not despise.
Psalm 51. 17. The Sacrifices of God Are a broken Spirit: a broken and a contrite Heart, Oh God, thou wilt not despise.
np1 crd crd dt n2 pp-f np1 vbr dt j-vvn n1: dt j-vvn cc dt j n1, uh np1, pns21 vm2 xx vvi.
(5) part (DIV1)
23
Page 13
124
And Faith in Christ, Heb. 9. 13, 14. For if the Blood of Bulls, and Goats,And Faith in christ, Hebrew 9. 13, 14. For if the Blood of Bulls, and Goats,
cc n1 p-acp np1, np1 crd crd, crd p-acp cs dt n1 pp-f n2, cc n2,
(5) part (DIV1)
23
Page 13
125
and the Ashes of an Heifer sprinkling the Vnclean, sanctifyeth to the purifying of the Flesh:
and the Ashes of an Heifer sprinkling the Unclean, Sanctifieth to the purifying of the Flesh:
cc dt n2 pp-f dt n1 vvg dt j-u, vvz p-acp dt n-vvg pp-f dt n1:
(5) part (DIV1)
23
Page 13
126
How much more shall the Blood of Christ, who through the eternal Spirit, offered himself without spot to God, purge your Consciences from dead Works, to serve the living God? And Covenanting with God, Psalm. 50. 5. Gather my Saints together unto me, those that have made a Covenant with me by Sacrifice.
How much more shall the Blood of christ, who through the Eternal Spirit, offered himself without spot to God, purge your Consciences from dead Works, to serve the living God? And Covenanting with God, Psalm. 50. 5. Gather my Saints together unto me, those that have made a Covenant with me by Sacrifice.
c-crq av-d av-dc vmb dt n1 pp-f np1, r-crq p-acp dt j n1, vvd px31 p-acp n1 p-acp np1, vvb po22 n2 p-acp j vvz, pc-acp vvi dt j-vvg np1? cc vvg p-acp np1, n1. crd crd vvb po11 n2 av p-acp pno11, d cst vhb vvn dt n1 p-acp pno11 p-acp n1.
(5) part (DIV1)
23
Page 14
127
And, Rom. 12. 1. I beseech you, Brethren, by the Mercies of God, that ye present your Bodies a living Sacrifice, holy, acceptable unto God, which is your reasonable Service. In the second Consideration;And, Rom. 12. 1. I beseech you, Brothers, by the mercies of God, that you present your Bodies a living Sacrifice, holy, acceptable unto God, which is your reasonable Service. In the second Consideration;
cc, np1 crd crd pns11 vvb pn22, n2, p-acp dt n2 pp-f np1, cst pn22 vvb po22 n2 dt j-vvg n1, j, j p-acp np1, r-crq vbz po22 j n1. p-acp dt ord n1;
(5) part (DIV1)
23
Page 14
128
The outward bare Offering considered in it self, without Faith and Repentance, so God disclaimeth it;
The outward bore Offering considered in it self, without Faith and Repentance, so God disclaimeth it;
dt j j vvg vvd p-acp pn31 n1, p-acp n1 cc n1, av np1 vvz pn31;
(5) part (DIV1)
24
Page 14
129
Isa. 1. 11. Bring no more vain Oblations.
Isaiah 1. 11. Bring no more vain Oblations.
np1 crd crd vvb dx av-dc j n2.
(5) part (DIV1)
24
Page 14
130
And, Isa. 66. 2, 3. He that killeth an Ox, is as if he slew a Man;
And, Isaiah 66. 2, 3. He that kills an Ox, is as if he slew a Man;
cc, np1 crd crd, crd pns31 cst vvz dt n1, vbz c-acp cs pns31 vvd dt n1;
(5) part (DIV1)
24
Page 14
131
He that sacrificeth a Lamb, as if he cut off a Dog's Neck; He that offereth an Oblation, as if he offered Swines Blood;
He that Sacrificeth a Lamb, as if he Cut off a Dog's Neck; He that Offereth an Oblation, as if he offered Swine Blood;
pns31 cst vvz dt n1, c-acp cs pns31 vvd a-acp dt ng1 n1; pns31 cst vvz dt n1, c-acp cs pns31 vvd ng1 n1;
(5) part (DIV1)
24
Page 14
132
He that burneth Incense, as if he blessed an Idol. Their great Confidence was in their Sacrifices.He that burns Incense, as if he blessed an Idol. Their great Confidence was in their Sacrifices.
pns31 cst vvz n1, c-acp cs pns31 vvd dt n1. po32 j n1 vbds p-acp po32 n2.
(5) part (DIV1)
24
Page 14
133
God therefore sheweth how loathsome these things were to him, without that disposition of Soul which should accompany them;
God Therefore shows how loathsome these things were to him, without that disposition of Soul which should accompany them;
np1 av vvz c-crq j d n2 vbdr p-acp pno31, p-acp d n1 pp-f n1 r-crq vmd vvi pno32;
(5) part (DIV1)
24
Page 14
134
being such Persons as those were, he would take no Offering at their hands. The Lord in all Ages is Uniform and like himself, in approving and injoining Duty,
being such Persons as those were, he would take no Offering At their hands. The Lord in all Ages is Uniform and like himself, in approving and enjoining Duty,
vbg d n2 c-acp d vbdr, pns31 vmd vvi dx vvg p-acp po32 n2. dt n1 p-acp d n2 vbz j cc av-j px31, p-acp vvg cc vvg n1,
(5) part (DIV1)
24
Page 14
135
and in disliking Sin. Morals are always prized by him before Externals, and an impartial respect to necessary Duties, was more to him than the greatest pomp of outward Worship.
and in disliking Sin. Morals Are always prized by him before Externals, and an impartial respect to necessary Duties, was more to him than the greatest pomp of outward Worship.
cc p-acp j-vvg np1 n2 vbr av vvn p-acp pno31 p-acp np1, cc dt j n1 p-acp j n2, vbds av-dc p-acp pno31 cs dt js n1 pp-f j n1.
(5) part (DIV1)
24
Page 15
136
'Twas so then, and 'tis so now; Pride, and Malice, and Envy, are greater Evils than Ceremonial Uncleanness;
'Twas so then, and it's so now; Pride, and Malice, and Envy, Are greater Evils than Ceremonial Uncleanness;
pn31|vbds av av, cc pn31|vbz av av; n1, cc n1, cc n1, vbr jc n2-jn cs j n1;
(5) part (DIV1)
24
Page 15
137
and to fear God, and work Righteousness, a greater Duty than the best Sacrifices.
and to Fear God, and work Righteousness, a greater Duty than the best Sacrifices.
cc pc-acp vvi np1, cc vvi n1, dt jc n1 cs dt js n2.
(5) part (DIV1)
24
Page 15
138
The performance of External Duties is not, and never was a sufficient Testimony of true Piety;
The performance of External Duties is not, and never was a sufficient Testimony of true Piety;
dt n1 pp-f j n2 vbz xx, cc av-x vbds dt j n1 pp-f j n1;
(5) part (DIV1)
24
Page 15
139
nay, without the Love of God and Men, and an uniform Obedience to his Holy Will, is meer Hyprocrisy.
nay, without the Love of God and Men, and an uniform obedience to his Holy Will, is mere Hypocrisy.
uh-x, p-acp dt n1 pp-f np1 cc n2, cc dt j n1 p-acp po31 j n1, vbz j n1.
(5) part (DIV1)
24
Page 15
140
6. When the breach of a Ceremonial Precept bringeth with it the Transgression of a Moral Precept,
6. When the breach of a Ceremonial Precept brings with it the Transgression of a Moral Precept,
crd c-crq dt n1 pp-f dt j n1 vvz p-acp pn31 dt n1 pp-f dt j n1,
(5) part (DIV1)
25
Page 15
141
and is (without any absolute necessity) imposed, in neg•lect and contempt of the Law of God;
and is (without any absolute necessity) imposed, in neg•lect and contempt of the Law of God;
cc vbz (p-acp d j n1) vvn, p-acp n1 cc n1 pp-f dt n1 pp-f np1;
(5) part (DIV1)
25
Page 15
142
then we are to run all Hazards, rather than to transgress in the smallest Externals:
then we Are to run all Hazards, rather than to transgress in the Smallest Externals:
av pns12 vbr pc-acp vvi d n2, av-c cs pc-acp vvi p-acp dt js np1:
(5) part (DIV1)
25
Page 15
143
because tho the Matter enjoined be but small, yet the Contempt of God is a great Sin,
Because though the Matter enjoined be but small, yet the Contempt of God is a great since,
c-acp cs dt n1 vvd vbb p-acp j, av dt n1 pp-f np1 vbz dt j n1,
(5) part (DIV1)
25
Page 15
144
and our Sincerity and Obedience to God is a great Matter. As for Instance;
and our Sincerity and obedience to God is a great Matter. As for Instance;
cc po12 n1 cc n1 p-acp np1 vbz dt j n1. p-acp p-acp n1;
(5) part (DIV1)
25
Page 15
145
When Antiochus pressed the Jews to eat Swines-Flesh, which in case of great Extremity no question they might do;
When Antiochus pressed the jews to eat Swine's flesh, which in case of great Extremity no question they might do;
c-crq np1 vvn dt np2 pc-acp vvi n1, r-crq p-acp n1 pp-f j n1 dx n1 pns32 vmd vdi;
(5) part (DIV1)
25
Page 15
146
yet when he pressed them out of Contempt of the Law, they chose rather to be tortured to Death, than to yield to it.
yet when he pressed them out of Contempt of the Law, they chosen rather to be tortured to Death, than to yield to it.
av c-crq pns31 vvd pno32 av pp-f n1 pp-f dt n1, pns32 vvd av-c pc-acp vbi vvn p-acp n1, cs pc-acp vvi p-acp pn31.
(5) part (DIV1)
25
Page 16
147
And for this they are registred Martyrs, Heb. 11. 35. They were tortured, not accepting Deliverance, that they might receive a better Resurrection.
And for this they Are registered Martyrs, Hebrew 11. 35. They were tortured, not accepting Deliverance, that they might receive a better Resurrection.
cc p-acp d pns32 vbr vvn n2, np1 crd crd pns32 vbdr vvn, xx vvg n1, cst pns32 vmd vvi dt jc n1.
(5) part (DIV1)
25
Page 16
148
There is a plain Allusion to the Story in the Book of the Maccabees, concerning Eleazar, and the Woman with her seven Sons, so cruelly tortured.
There is a plain Allusion to the Story in the Book of the Maccabees, Concerning Eleazar, and the Woman with her seven Sons, so cruelly tortured.
pc-acp vbz dt j n1 p-acp dt n1 p-acp dt n1 pp-f dt np2, vvg np1, cc dt n1 p-acp po31 crd n2, av av-j vvn.
(5) part (DIV1)
25
Page 16
149
But these Commands were contrary to the Laws of God:
But these Commands were contrary to the Laws of God:
p-acp d vvz vbdr j-jn p-acp dt n2 pp-f np1:
(5) part (DIV1)
25
Page 16
150
Should they have said, God will have Mercy, and not Sacrifice? No, in such a case God will have Sacrifice, and not Mercy.
Should they have said, God will have Mercy, and not Sacrifice? No, in such a case God will have Sacrifice, and not Mercy.
vmd pns32 vhb vvn, np1 vmb vhi n1, cc xx n1? uh-dx, p-acp d dt n1 np1 vmb vhi n1, cc xx n1.
(5) part (DIV1)
25
Page 16
151
Tho often advised to yield, they would not abate a Jot of their Zeal.
Tho often advised to yield, they would not abate a Jot of their Zeal.
np1 av vvn pc-acp vvi, pns32 vmd xx vvi dt n1 pp-f po32 n1.
(5) part (DIV1)
25
Page 16
152
For tho the Case be but in Externals, yet there is a Renunciation of our Relation and Obedience to God's Law.
For though the Case be but in Externals, yet there is a Renunciation of our Relation and obedience to God's Law.
p-acp cs dt n1 vbb cc-acp p-acp np1, av pc-acp vbz dt n1 pp-f po12 n1 cc n1 p-acp npg1 n1.
(5) part (DIV1)
25
Page 16
153
So Daniel opening his Windows, and praying three times a day, as he was wont to do, Dan. 6. 10. That Circumstance might have been forborn, you will think, in a Case of such imminent Peril of Life:
So daniel opening his Windows, and praying three times a day, as he was wont to do, Dan. 6. 10. That Circumstance might have been forborn, you will think, in a Case of such imminent Peril of Life:
np1 np1 vvg po31 n2, cc vvg crd n2 dt n1, c-acp pns31 vbds j pc-acp vdi, np1 crd crd cst n1 vmd vhi vbn vvn, pn22 vmb vvi, p-acp dt n1 pp-f d j n1 pp-f n1:
(5) part (DIV1)
25
Page 16
154
No, he would neither forbear praying, nor opening his Windows;
No, he would neither forbear praying, nor opening his Windows;
uh-dx, pns31 vmd av-dx vvi vvg, ccx vvg po31 n2;
(5) part (DIV1)
25
Page 16
155
he had wont to do so before, and without dishonouring God, and renouncing his Profession, he could not forbear to do so now.
he had wont to do so before, and without Dishonoring God, and renouncing his Profession, he could not forbear to do so now.
pns31 vhd vvn pc-acp vdi av a-acp, cc p-acp vvg np1, cc vvg po31 n1, pns31 vmd xx vvi pc-acp vdi av av.
(5) part (DIV1)
25
Page 16
156
The Promise of Audience, made to Solomon at the Dedication of the Temple, required this Ceremony as an Effect of Faith;
The Promise of Audience, made to Solomon At the Dedication of the Temple, required this Ceremony as an Effect of Faith;
dt n1 pp-f n1, vvn p-acp np1 p-acp dt n1 pp-f dt n1, vvd d n1 p-acp dt vvb pp-f n1;
(5) part (DIV1)
25
Page 17
157
1 Kings 8. 42, 43. When they shall pray towards this House, then hear thou in Heaven.
1 Kings 8. 42, 43. When they shall pray towards this House, then hear thou in Heaven.
crd n2 crd crd, crd c-crq pns32 vmb vvi p-acp d n1, av vvb pns21 p-acp n1.
(5) part (DIV1)
25
Page 17
158
And David saith, Psal. 5. 7. In thy Fear I will worship towards thy holy Temple.
And David Says, Psalm 5. 7. In thy fear I will worship towards thy holy Temple.
cc np1 vvz, np1 crd crd p-acp po21 n1 pns11 vmb vvi p-acp po21 j n1.
(5) part (DIV1)
25
Page 17
159
The Temple did shadow forth the Body of our Lord Christ, the Mediator, in whom only our Prayers and Services are accepted with the Father, which Solomon respected in looking towards the Temple.
The Temple did shadow forth the Body of our Lord christ, the Mediator, in whom only our Prayers and Services Are accepted with the Father, which Solomon respected in looking towards the Temple.
dt n1 vdd vvi av dt n1 pp-f po12 n1 np1, dt n1, p-acp ro-crq av-j po12 n2 cc n2 vbr vvn p-acp dt n1, r-crq np1 vvn p-acp vvg p-acp dt n1.
(5) part (DIV1)
25
Page 17
160
But the chief Reason is, the Necessity of Profession, and open Profession too, against this impious Law, contrived by the Malice of his Enemies to make him afraid.
But the chief Reason is, the Necessity of Profession, and open Profession too, against this impious Law, contrived by the Malice of his Enemies to make him afraid.
p-acp dt j-jn n1 vbz, dt n1 pp-f n1, cc j n1 av, p-acp d j n1, vvn p-acp dt n1 pp-f po31 n2 pc-acp vvi pno31 j.
(5) part (DIV1)
25
Page 17
161
Now to shew he was not frighted from his Duty, he openeth his Windows, and would not forgo any Circumstance of his Duty to God.
Now to show he was not frighted from his Duty, he Openeth his Windows, and would not forgo any Circumstance of his Duty to God.
av pc-acp vvi pns31 vbds xx vvn p-acp po31 n1, pns31 vvz po31 n2, cc vmd xx vvi d n1 pp-f po31 n1 p-acp np1.
(5) part (DIV1)
25
Page 17
162
I might instance in Circumcision, (as urged by the false Apostles) as necessary to our Justification;
I might instance in Circumcision, (as urged by the false Apostles) as necessary to our Justification;
pns11 vmd n1 p-acp n1, (c-acp vvn p-acp dt j n2) p-acp j p-acp po12 n1;
(5) part (DIV1)
25
Page 17
163
Gal. 5. 2, 3, 4. Behold, I Paul say unto you, that if you be circumcised, Christ shall profit you nothing. Gal. 5. 2, 3, 4. Behold, I Paul say unto you, that if you be circumcised, christ shall profit you nothing.
np1 crd crd, crd, crd vvb, pns11 np1 vvb p-acp pn22, cst cs pn22 vbb j-vvn, np1 vmb vvi pn22 pix.
(5) part (DIV1)
25
Page 17
164
For I testify again to every Man that is circumcised, that he is a Debtor to do the whole Law:
For I testify again to every Man that is circumcised, that he is a Debtor to do the Whole Law:
p-acp pns11 vvb av p-acp d n1 cst vbz vvn, cst pns31 vbz dt n1 pc-acp vdi dt j-jn n1:
(5) part (DIV1)
25
Page 17
165
Christ is become of none effect unto you. Whosoever of you are justified by the Law, you are fallen from Grace. christ is become of none Effect unto you. Whosoever of you Are justified by the Law, you Are fallen from Grace.
np1 vbz vvn pp-f pix n1 p-acp pn22. r-crq pp-f pn22 vbr vvn p-acp dt n1, pn22 vbr vvn p-acp n1.
(5) part (DIV1)
25
Page 17
166
Such is the difference when God calleth us to the profession of a lesser Truth. Therefore the Case may be such, that Externals may bear great Weight.
Such is the difference when God calls us to the profession of a lesser Truth. Therefore the Case may be such, that Externals may bear great Weight.
d vbz dt n1 c-crq np1 vvz pno12 p-acp dt n1 pp-f dt jc n1. av dt n1 vmb vbi d, cst np1 vmb vvi j n1.
(5) part (DIV1)
25
Page 17
167
7. If the Externals of God's Worship instituted by himself, must give place to Mercy, then Externals of Humane Institution, ought much more to give place to Mercy.
7. If the Externals of God's Worship instituted by himself, must give place to Mercy, then Externals of Humane Institution, ought much more to give place to Mercy.
crd cs dt n2-j pp-f npg1 n1 vvn p-acp px31, vmb vvi n1 p-acp n1, cs np1 pp-f j n1, vmd av-d av-dc pc-acp vvi n1 p-acp n1.
(5) part (DIV1)
26
Page 18
168
Sacrifices were of God's Institution, and a way of expressing their Obedience and Thankfulness in his Worship;
Sacrifices were of God's Institution, and a Way of expressing their obedience and Thankfulness in his Worship;
n2 vbdr pp-f npg1 n1, cc dt n1 pp-f vvg po32 n1 cc n1 p-acp po31 n1;
(5) part (DIV1)
26
Page 18
169
yet God saith, I will have Mercy, and not Sacrifice.
yet God Says, I will have Mercy, and not Sacrifice.
av np1 vvz, pns11 vmb vhi n1, cc xx vvi.
(5) part (DIV1)
26
Page 18
170
And twice is this applied by Christ, to Mercy towards the Souls of Men in the Text,
And twice is this applied by christ, to Mercy towards the Souls of Men in the Text,
cc av vbz d vvn p-acp np1, p-acp n1 p-acp dt n2 pp-f n2 p-acp dt n1,
(5) part (DIV1)
26
Page 18
171
and Mercy concerning the Bodies of Men, Mat. 12. to defend the Disciples rubbing the Ears of Corn, because they fainted for Hunger.
and Mercy Concerning the Bodies of Men, Mathew 12. to defend the Disciples rubbing the Ears of Corn, Because they fainted for Hunger.
cc n1 vvg dt n2 pp-f n2, np1 crd p-acp vvi dt n2 vvg dt n2 pp-f n1, c-acp pns32 vvd p-acp n1.
(5) part (DIV1)
26
Page 18
172
Then by like Reason, where the urging of Externals may cross Mercy to the Souls of Men, by depriving them of the Means of Edification,
Then by like Reason, where the urging of Externals may cross Mercy to the Souls of Men, by depriving them of the Means of Edification,
av p-acp j n1, c-crq dt n-vvg pp-f n2-j vmb vvi n1 p-acp dt n2 pp-f n2, p-acp vvg pno32 pp-f dt n2 pp-f n1,
(5) part (DIV1)
26
Page 18
173
and the Gifts of a lively Ministry;
and the Gifts of a lively Ministry;
cc dt n2 pp-f dt j n1;
(5) part (DIV1)
26
Page 18
174
or crossing Mercy to the Bodies of Men, by depriving them and their Families of their necessary Support and Maintenance:
or crossing Mercy to the Bodies of Men, by depriving them and their Families of their necessary Support and Maintenance:
cc vvg n1 p-acp dt n2 pp-f n2, p-acp vvg pno32 cc po32 n2 pp-f po32 j vvb cc n1:
(5) part (DIV1)
26
Page 18
175
in such a case they should learn what that meaneth, I will have Mercy, and not Sacrifice.
in such a case they should Learn what that means, I will have Mercy, and not Sacrifice.
p-acp d dt n1 pns32 vmd vvi r-crq cst vvz, pns11 vmb vhi n1, cc xx vvi.
(5) part (DIV1)
26
Page 18
176
And the Peace and Edification of the Church, is more valuable than that of a private Man. In all External positive Institutions, the Apostles often urge Charity to the Souls of Men,
And the Peace and Edification of the Church, is more valuable than that of a private Man. In all External positive Institutions, the Apostles often urge Charity to the Souls of Men,
cc dt n1 cc n1 pp-f dt n1, vbz av-dc j cs d pp-f dt j n1 p-acp d j j n2, dt n2 av vvb n1 p-acp dt n2 pp-f n2,
(5) part (DIV1)
26
Page 19
177
for which Christ died, that we neither wound them with Sorrow or Sin; as the sure Rule to guide us, either in practising, or forbearing our Liberty:
for which christ died, that we neither wound them with Sorrow or since; as the sure Rule to guide us, either in practising, or forbearing our Liberty:
p-acp r-crq np1 vvd, cst pns12 av-d vvi pno32 p-acp n1 cc n1; c-acp dt j n1 pc-acp vvi pno12, av-d p-acp vvg, cc vvg po12 n1:
(5) part (DIV1)
26
Page 19
178
Rom. 14. 15. Destroy not him with thy Meat for whom Christ died.
Rom. 14. 15. Destroy not him with thy Meat for whom christ died.
np1 crd crd vvb xx pno31 p-acp po21 n1 p-acp ro-crq np1 vvd.
(5) part (DIV1)
26
Page 19
179
So, 1 Cor. 8. 11. And through thy Knowledg shall the weak Brother perish, for whom Christ died.
So, 1 Cor. 8. 11. And through thy Knowledge shall the weak Brother perish, for whom christ died.
av, crd np1 crd crd cc p-acp po21 n1 vmb dt j n1 vvi, p-acp ro-crq np1 vvd.
(5) part (DIV1)
26
Page 19
180
That is, the scandalous Abuse of this Knowledg.
That is, the scandalous Abuse of this Knowledge.
cst vbz, dt j vvi pp-f d n1.
(5) part (DIV1)
26
Page 19
181
In short, if any great dammage to the Souls or Bodies, scandal or inconveniece should come upon urging these Externals, surely they should be forborn:
In short, if any great damage to the Souls or Bodies, scandal or inconveniece should come upon urging these Externals, surely they should be forborn:
p-acp j, cs d j n1 p-acp dt n2 cc n2, n1 cc n1 vmd vvi p-acp vvg d np1, av-j pns32 vmd vbi vvn:
(5) part (DIV1)
26
Page 19
182
for if it be the Will and Pleasure of the King of Kings, and Lord of Lords, that Matters commanded by his Affirmative Precepts, should be forborn for Charity's sake;
for if it be the Will and Pleasure of the King of Kings, and Lord of lords, that Matters commanded by his Affirmative Precepts, should be forborn for Charity's sake;
c-acp cs pn31 vbb dt n1 cc n1 pp-f dt n1 pp-f n2, cc n1 pp-f n2, cst n2 vvn p-acp po31 j n2, vmd vbi vvn p-acp ng1 n1;
(5) part (DIV1)
26
Page 19
183
Men should be perswaded to remit of the rigor of their Impositions in this kind,
Men should be persuaded to remit of the rigor of their Impositions in this kind,
n2 vmd vbi vvn pc-acp vvi pp-f dt n1 pp-f po32 n2 p-acp d n1,
(5) part (DIV1)
26
Page 19
184
though the things imposed were indifferent, and the practice of them in some Cases a Duty;
though the things imposed were indifferent, and the practice of them in Some Cases a Duty;
cs dt n2 vvn vbdr j, cc dt n1 pp-f pno32 p-acp d n2 dt n1;
(5) part (DIV1)
26
Page 19
185
yet if it would destroy Charity, we are to leave our Prayers, publick and private, forsake a Sermon, to save the Life of our Neighbour;
yet if it would destroy Charity, we Are to leave our Prayers, public and private, forsake a Sermon, to save the Life of our Neighbour;
av cs pn31 vmd vvi n1, pns12 vbr pc-acp vvi po12 n2, j cc j, vvb dt n1, pc-acp vvi dt n1 pp-f po12 n1;
(5) part (DIV1)
26
Page 19
186
nay, to quench the Fire burning his House; nay, to help his Cattle out of the Ditch.
nay, to quench the Fire burning his House; nay, to help his Cattle out of the Ditch.
uh-x, pc-acp vvi dt n1 vvg po31 n1; uh-x, pc-acp vvi po31 n2 av pp-f dt n1.
(5) part (DIV1)
26
Page 19
187
But I will prosecute this no further. Let me now make some use of what hath been said.
But I will prosecute this no further. Let me now make Some use of what hath been said.
p-acp pns11 vmb vvi d av-dx av-jc. vvb pno11 av vvi d n1 pp-f r-crq vhz vbn vvn.
(5) part (DIV1)
26
Page 19
188
1. Let us take heed that we be not of the number of them that are serious and zealous in some things, but not in all.
1. Let us take heed that we be not of the number of them that Are serious and zealous in Some things, but not in all.
crd vvb pno12 vvi n1 cst pns12 vbb xx pp-f dt n1 pp-f pno32 cst vbr j cc j p-acp d n2, cc-acp xx p-acp d.
(5) part (DIV1)
28
Page 20
189
Partial Zeal hath always been the Note of Hypocrites; as the Pharisees were earnest for Externals, but neglected Justice and Charity.
Partial Zeal hath always been the Note of Hypocrites; as the Pharisees were earnest for Externals, but neglected justice and Charity.
j n1 vhz av vbn dt n1 pp-f n2; c-acp dt np2 vbdr j p-acp np1, cc-acp j-vvn n1 cc n1.
(5) part (DIV1)
28
Page 20
190
Saul is an Instance of Partial Zeal in destroying the Gibeonites, and sparing the Amalekites; 2 Sam. 21. 2. Saul sought to s•ay them in his zeal to the Children of Israel and Iudah. Saul is an Instance of Partial Zeal in destroying the Gibeonites, and sparing the Amalekites; 2 Sam. 21. 2. Saul sought to s•ay them in his zeal to the Children of Israel and Iudah.
np1 vbz dt n1 pp-f j n1 p-acp vvg dt np1, cc vvg dt n2; crd np1 crd crd np1 vvd pc-acp vvi pno32 p-acp po31 n1 p-acp dt n2 pp-f np1 cc np1.
(5) part (DIV1)
28
Page 20
191
He was expresly commanded to root out the Amalekites, but he spared Agag out of seeming pity;
He was expressly commanded to root out the Amalekites, but he spared Agag out of seeming pity;
pns31 vbds av-j vvn pc-acp vvi av dt n2, p-acp pns31 vvd np1 av pp-f vvg n1;
(5) part (DIV1)
28
Page 20
192
but useth barbarous Cruelty in seeking to root out the Gibeonites, who were to be preserved by Oath and Covenant;
but uses barbarous Cruelty in seeking to root out the Gibeonites, who were to be preserved by Oath and Covenant;
cc-acp vvz j n1 p-acp vvg pc-acp vvi av dt np1, r-crq vbdr pc-acp vbi vvn p-acp n1 cc n1;
(5) part (DIV1)
28
Page 20
193
and this he is said to do in his Zeal. Not a true Zeal, surely, as aiming at God's Glory:
and this he is said to do in his Zeal. Not a true Zeal, surely, as aiming At God's Glory:
cc d pns31 vbz vvn pc-acp vdi p-acp po31 n1. xx dt j n1, av-j, c-acp vvg p-acp npg1 n1:
(5) part (DIV1)
28
Page 20
194
for it tended much to his dishonour to have them destroyed ▪ who were new Proselytes,
for it tended much to his dishonour to have them destroyed ▪ who were new Proselytes,
c-acp pn31 vvd d p-acp po31 n1 pc-acp vhi pno32 vvn ▪ q-crq vbdr j n2,
(5) part (DIV1)
28
Page 20
195
and professing Religion, and had put themselves under God's Protection;
and professing Religion, and had put themselves under God's Protection;
cc vvg n1, cc vhd vvn px32 p-acp npg1 n1;
(5) part (DIV1)
28
Page 20
196
but a preposterous hypocritical Zeal, of aiming, as he pretended, at the welfare of the Common-Wealth of Israel, his main Intent was popular Applause,
but a preposterous hypocritical Zeal, of aiming, as he pretended, At the welfare of the commonwealth of Israel, his main Intent was popular Applause,
cc-acp dt j j n1, pp-f vvg, c-acp pns31 vvd, p-acp dt n1 pp-f dt n1 pp-f np1, po31 j n1 vbds j n1,
(5) part (DIV1)
28
Page 20
197
and to gratify them, who envied the Gentiles should be incorporated into God's People. An Hypocrite's Conscience is not uniform, but brought upon the Stage for a Turn.
and to gratify them, who envied the Gentiles should be incorporated into God's People. an Hypocrite's Conscience is not uniform, but brought upon the Stage for a Turn.
cc pc-acp vvi pno32, r-crq vvd dt n2-j vmd vbi vvn p-acp npg1 n1. dt ng1 n1 vbz xx j, cc-acp vvd p-acp dt n1 p-acp dt n1.
(5) part (DIV1)
28
Page 21
198
I shall give you another Instance in Ieh•, mighty zealous in destroying the Idolatry of Baal, which was the Idolatry of the House of Ahab; but not only cold and indifferent,
I shall give you Another Instance in Ieh•, mighty zealous in destroying the Idolatry of Baal, which was the Idolatry of the House of Ahab; but not only cold and indifferent,
pns11 vmb vvi pn22 j-jn n1 p-acp np1, j j p-acp vvg dt n1 pp-f np1, r-crq vbds dt n1 pp-f dt n1 pp-f np1; cc-acp xx av-j j-jn cc j,
(5) part (DIV1)
28
Page 21
199
but resolute against the destroying the Calves of Dan and Bethel, which was the Idolatry of Ieroboam; 2 Kings 10. 28, 29. Thus Jehu destroyed Baal out of Israel.
but resolute against the destroying the Calves of Dan and Bethel, which was the Idolatry of Jeroboam; 2 Kings 10. 28, 29. Thus Jehu destroyed Baal out of Israel.
cc-acp j p-acp dt vvg dt n2 pp-f uh cc np1, r-crq vbds dt n1 pp-f np1; crd n2 crd crd, crd av np1 vvn np1 av pp-f np1.
(5) part (DIV1)
28
Page 21
200
Howbeit, from the Sins of Jeroboam, wherewith he made Israel to sin, Jehu departed not from them, to wit, the Golden Calves in Dan and Bethel.Howbeit, from the Sins of Jeroboam, wherewith he made Israel to since, Jehu departed not from them, to wit, the Golden Calves in Dan and Bethel.
a-acp, p-acp dt n2 pp-f np1, c-crq pns31 vvd np1 p-acp n1, np1 vvd xx p-acp pno32, p-acp n1, dt j n2 p-acp fw-mi cc np1.
(5) part (DIV1)
28
Page 21
201
Reason of State perswaded the one, and disswaded the other.
Reason of State persuaded the one, and dissuaded the other.
n1 pp-f n1 vvd dt crd, cc vvd dt n-jn.
(5) part (DIV1)
28
Page 21
202
His Interest lay in ruining the House of Ahab, and in taking care that the Tribes might not revert to the House of David. Thus you see Men zealous in some things, may gri•vously sin in others.
His Interest lay in ruining the House of Ahab, and in taking care that the Tribes might not revert to the House of David. Thus you see Men zealous in Some things, may gri•vously sin in Others.
po31 n1 vvd p-acp vvg dt n1 pp-f np1, cc p-acp vvg n1 cst dt n2 vmd xx vvi p-acp dt n1 pp-f np1. av pn22 vvb n2 j p-acp d n2, vmb av-j vvi p-acp n2-jn.
(5) part (DIV1)
28
Page 21
203
Therefore, my Beloved, be you careful to regard all God's Commands in their place; Piety in its place, Justice in its place, Mercy in its place.
Therefore, my beloved, be you careful to regard all God's Commands in their place; Piety in its place, justice in its place, Mercy in its place.
av, po11 j-vvn, vbb pn22 j pc-acp vvi d npg1 vvz p-acp po32 n1; n1 p-acp po31 n1, n1 p-acp po31 n1, n1 p-acp po31 n1.
(5) part (DIV1)
28
Page 21
204
The Jews, after they had smarted in Babylon, were zealous against Idols, but robbed God of his Dues, never took care to restore the Riches of the Temple.
The jews, After they had smarted in Babylon, were zealous against Idols, but robbed God of his Dues, never took care to restore the Riches of the Temple.
dt np2, c-acp pns32 vhd vvn p-acp np1, vbdr j p-acp n2, cc-acp vvd np1 pp-f po31 n1, av-x vvd n1 pc-acp vvi dt n2 pp-f dt n1.
(5) part (DIV1)
28
Page 22
205
Therefore the Apostle taxeth this partiality of Zeal, Rom. 2. 22. Thou that abhorrest Idols, dost thou commit Sacrilege? The latter Prophets tax them much for that Crime.
Therefore the Apostle Taxes this partiality of Zeal, Rom. 2. 22. Thou that Abhorrest Idols, dost thou commit Sacrilege? The latter prophets Tax them much for that Crime.
av dt n1 vvz d n1 pp-f n1, np1 crd crd pns21 d n1 n2, vd2 pns21 vvi n1? dt d n2 vvb pno32 d p-acp d n1.
(5) part (DIV1)
28
Page 22
206
The Jewish Form still is hatred of Idolatry, in-so-much that they think that all the Plagues that come upon them, is for the Idolatry of their Fathers, especially in the si• of the Golden Calf in the Wilderness;
The Jewish From still is hatred of Idolatry, insomuch that they think that all the Plagues that come upon them, is for the Idolatry of their Father's, especially in the si• of the Golden Calf in the Wilderness;
dt jp n1 av vbz n1 pp-f n1, j cst pns32 vvb cst d dt n2 cst vvb p-acp pno32, vbz p-acp dt n1 pp-f po32 n2, av-j p-acp dt n1 pp-f dt j n1 p-acp dt n1;
(5) part (DIV1)
28
Page 22
207
and translate the Scene of their Repentance far enough from themselves, that they may not see their present Sins, both in breaking the moral Law, and despising Christ.
and translate the Scene of their Repentance Far enough from themselves, that they may not see their present Sins, both in breaking the moral Law, and despising christ.
cc vvb dt n1 pp-f po32 n1 av-j av-d p-acp px32, cst pns32 vmb xx vvi po32 j n2, av-d p-acp vvg dt j n1, cc vvg np1.
(5) part (DIV1)
28
Page 22
208
And every Party is observ•d to have their Form;
And every Party is observ•d to have their From;
cc d n1 vbz vvn pc-acp vhi po32 n1;
(5) part (DIV1)
28
Page 22
209
one special Commandment which they stuck unto, which they are zealous for, whilst they neglect the rest.
one special Commandment which they stuck unto, which they Are zealous for, while they neglect the rest.
crd j n1 r-crq pns32 vvd p-acp, r-crq pns32 vbr j p-acp, cs pns32 vvb dt n1.
(5) part (DIV1)
28
Page 22
210
The reproaches of our Enemies, saith the Pharisee, are only for the fourth Commandment, but neglect the rest;
The Reproaches of our Enemies, Says the Pharisee, Are only for the fourth Commandment, but neglect the rest;
dt n2 pp-f po12 n2, vvz dt np1, vbr av-j p-acp dt ord n1, cc-acp vvb dt n1;
(5) part (DIV1)
28
Page 22
211
zealous for the Sabbath, but unconscionable all the week after. Oh, let 〈 ◊ 〉 be no occasion for this!
zealous for the Sabbath, but unconscionable all the Week After. O, let 〈 ◊ 〉 be no occasion for this!
j p-acp dt n1, cc-acp j d dt n1 a-acp. uh, vvb 〈 sy 〉 vbi dx n1 p-acp d!
(5) part (DIV1)
28
Page 22
212
Others s•em to make little reckoning of other Commandments, and insist only upon the fifth, obedience to Superiors.
Others s•em to make little reckoning of other commandments, and insist only upon the fifth, Obedience to Superiors.
ng2-jn vvb pc-acp vvi j n-vvg pp-f j-jn n2, cc vvi av-j p-acp dt ord, n1 p-acp n2-jn.
(5) part (DIV1)
28
Page 22
213
The Charge is sometimes carried between the third and sixth Commandment, they will not swear, but will lie, and sl•nder their Neighbours.
The Charge is sometime carried between the third and sixth Commandment, they will not swear, but will lie, and sl•nder their Neighbours.
dt n1 vbz av vvn p-acp dt ord cc ord n1, pns32 vmb xx vvi, cc-acp vmb vvi, cc vvi po32 n2.
(5) part (DIV1)
28
Page 23
214
I mention these things, to shew what need we have to be uniform in our Obedience unto God.
I mention these things, to show what need we have to be uniform in our obedience unto God.
pns11 vvb d n2, pc-acp vvi r-crq n1 pns12 vhb pc-acp vbi j p-acp po12 n1 p-acp np1.
(5) part (DIV1)
28
Page 23
215
I will mention but one Motive.
I will mention but one Motive.
pns11 vmb vvi p-acp crd n1.
(5) part (DIV1)
29
Page 23
216
They that do not obey all, will not long obey any, but where their Interest or Inclinations• require it, will break all:
They that do not obey all, will not long obey any, but where their Interest or Inclinations• require it, will break all:
pns32 cst vdb xx vvi d, vmb xx av-j vvi d, cc-acp c-crq po32 n1 cc np1 vvb pn31, vmb vvi d:
(5) part (DIV1)
29
Page 23
217
As Herod did many things, but one Command stuck with him, his Herodias, and that bringeth him to murder God's Prophet, Mark 6. 20. One Sin keepeth possession for Satan,
As Herod did many things, but one Command stuck with him, his Herodias, and that brings him to murder God's Prophet, Mark 6. 20. One since Keepeth possession for Satan,
c-acp np1 vdd d n2, cc-acp crd n1 vvn p-acp pno31, po31 np1, cc d vvz pno31 pc-acp vvi npg1 n1, vvb crd crd crd n1 vvz n1 p-acp np1,
(5) part (DIV1)
29
Page 23
218
and that one Lust and Corruption may undoe all. A Bird tied by the Leg, may make some shew of escape;
and that one Lust and Corruption may undo all. A Bird tied by the Leg, may make Some show of escape;
cc d crd n1 cc n1 vmb vvi d. dt n1 vvn p-acp dt n1, vmb vvi d n1 pp-f n1;
(5) part (DIV1)
29
Page 23
219
so do many think themselves at liberty, but the Fowler hath them fast enough. 2. Let us not rest in outward Duties of Worship, and place our Zeal there,
so do many think themselves At liberty, but the Fowler hath them fast enough. 2. Let us not rest in outward Duties of Worship, and place our Zeal there,
av vdb d vvb px32 p-acp n1, cc-acp dt n1 vhz pno32 av-j av-d. crd vvb pno12 xx vvi p-acp j n2 pp-f n1, cc vvb po12 n1 a-acp,
(5) part (DIV1)
29
Page 23
220
for that is an ill Spirit that doth so, 'Tis the Badg of Pharisaism:
for that is an ill Spirit that does so, It's the Badge of Pharisaism:
p-acp d vbz dt j-jn n1 cst vdz av, pn31|vbz dt n1 pp-f np1:
(5) part (DIV1)
30
Page 23
221
they keep a fair correspondence with God in the outward Duties of his Worship, but in other things deny their subjection to him;
they keep a fair correspondence with God in the outward Duties of his Worship, but in other things deny their subjection to him;
pns32 vvb dt j n1 p-acp np1 p-acp dt j n2 pp-f po31 n1, cc-acp p-acp j-jn n2 vvb po32 n1 p-acp pno31;
(5) part (DIV1)
30
Page 23
222
the main reason is, because Externals of Worship are more easy than the denial of Lusts. The sensual Nature of Man is such, that 'tis loth to be crossed, which produceth prophaneness.
the main reason is, Because Externals of Worship Are more easy than the denial of Lusts. The sensual Nature of Man is such, that it's loath to be crossed, which Produceth profaneness.
dt j n1 vbz, c-acp np1 pp-f n1 vbr av-dc j cs dt n1 pp-f np1 dt j n1 pp-f n1 vbz d, cst pn31|vbz j pc-acp vbi vvn, r-crq vvz n1.
(5) part (DIV1)
30
Page 23
223
Wherefore do Men ingulph themselves in all manner of sensuality, but because they are loth to deny their Natural Appetites and Desires,
Wherefore do Men engulf themselves in all manner of sensuality, but Because they Are loath to deny their Natural Appetites and Desires,
q-crq vdb n2 n1 px32 p-acp d n1 pp-f n1, cc-acp c-acp pns32 vbr j pc-acp vvi po32 j n2 cc n2,
(5) part (DIV1)
30
Page 24
224
and to row against the stream of Flesh and Blood, and so to walk in the way of his own H•art,
and to row against the stream of Flesh and Blood, and so to walk in the Way of his own H•art,
cc pc-acp vvi p-acp dt n1 pp-f n1 cc n1, cc av pc-acp vvi p-acp dt n1 pp-f po31 d n1,
(5) part (DIV1)
30
Page 24
225
and the sight of his Eyes? Eccles. 4. 8. If Nature must be crossed, it shall be crossed only for a little, and in some slight manner;
and the sighed of his Eyes? Eccles. 4. 8. If Nature must be crossed, it shall be crossed only for a little, and in Some slight manner;
cc dt n1 pp-f po31 n2? np1 crd crd cs n1 vmb vbi vvn, pn31 vmb vbi vvn av-j p-acp dt j, cc p-acp d j n1;
(5) part (DIV1)
30
Page 24
226
they will give God some outward thing, which lieth remote from the subjection of the Heart to him, therefore be zealous for Externals;
they will give God Some outward thing, which lies remote from the subjection of the Heart to him, Therefore be zealous for Externals;
pns32 vmb vvi np1 d j n1, r-crq vvz j p-acp dt n1 pp-f dt n1 p-acp pno31, av vbb j p-acp np1;
(5) part (DIV1)
30
Page 24
227
and this produceth Hypocrisy, gross Hypocrisy, and Dissembling, whereby we deceive oth•rs, and get a good Name among others, by a zeal and fervency for God's outward I•stitutions.
and this Produceth Hypocrisy, gross Hypocrisy, and Dissembling, whereby we deceive oth•rs, and get a good Name among Others, by a zeal and fervency for God's outward I•stitutions.
cc d vvz n1, j n1, cc vvg, c-crq pns12 vvb n2, cc vvi dt j n1 p-acp n2-jn, p-acp dt n1 cc n1 p-acp npg1 j n2.
(5) part (DIV1)
30
Page 24
228
And this close Hypocrisy or Partiality of Obedience, is that whereby we deceive our selves, exceeding in External Actions and Duties,
And this close Hypocrisy or Partiality of obedience, is that whereby we deceive our selves, exceeding in External Actions and Duties,
cc d j n1 cc n1 pp-f n1, vbz d c-crq pns12 vvb po12 n2, vvg p-acp j n2 cc n2,
(5) part (DIV1)
30
Page 24
229
while we neglect those Substantials wherein the Heart and Life of Religion most lieth:
while we neglect those Substantials wherein the Heart and Life of Religion most lies:
cs pns12 vvb d n2-jn c-crq dt n1 cc n1 pp-f n1 av-ds vvz:
(5) part (DIV1)
30
Page 24
230
such are the Love of God, Contempt of the World, Mortification of the Flesh, the Heavenly Mind,
such Are the Love of God, Contempt of the World, Mortification of the Flesh, the Heavenly Mind,
d vbr dt n1 pp-f np1, n1 pp-f dt n1, n1 pp-f dt n1, dt j n1,
(5) part (DIV1)
30
Page 24
231
and Holy Constitution of the Soul, •irmly set to please God in all things. Once more;
and Holy Constitution of the Soul, •irmly Set to please God in all things. Once more;
cc j n1 pp-f dt n1, av-j vvn pc-acp vvi np1 p-acp d n2. a-acp av-dc;
(5) part (DIV1)
30
Page 24
232
That this Deceit may be more strong, Men are apt to exceed in outward Observances, or By-laws of their own:
That this Deceit may be more strong, Men Are apt to exceed in outward Observances, or Bylaws of their own:
cst d n1 vmb vbi av-dc j, n2 vbr j pc-acp vvi p-acp j n2, cc n2 pp-f po32 d:
(5) part (DIV1)
31
Page 25
233
and this produceth Superstition, either Negative, in condemning some outward things which God never condemned,
and this Produceth Superstition, either Negative, in condemning Some outward things which God never condemned,
cc d vvz n1, d j-jn, p-acp vvg d j n2 r-crq np1 av-x vvn,
(5) part (DIV1)
31
Page 25
234
as those Ordinances of Men which the Apostle speaketh of, Col. 2. 19. Touch not, taste not, handle not:
as those Ordinances of Men which the Apostle speaks of, Col. 2. 19. Touch not, taste not, handle not:
c-acp d n2 pp-f n2 r-crq dt n1 vvz pp-f, np1 crd crd n1 xx, vvb xx, vvb xx:
(5) part (DIV1)
31
Page 25
235
Or positive, in doing many things as Duties, and crying them up as special Acts and Helps of Religion, which God never instituted to that end and purpose;
Or positive, in doing many things as Duties, and crying them up as special Acts and Helps of Religion, which God never instituted to that end and purpose;
cc j, p-acp vdg d n2 c-acp n2, cc vvg pno32 a-acp p-acp j n2 cc n2 pp-f n1, r-crq np1 av-x vvn p-acp d n1 cc n1;
(5) part (DIV1)
31
Page 25
236
Mark 7. 7, 8. Teaching for Doctrines the Commandments of Men. The Spirit and Genius of Superstition lieth in this;
Mark 7. 7, 8. Teaching for Doctrines the commandments of Men. The Spirit and Genius of Superstition lies in this;
vvb crd crd, crd vvg p-acp n2 dt n2 pp-f n2. dt n1 cc n1 pp-f n1 vvz p-acp d;
(5) part (DIV1)
31
Page 25
237
neglecting many things ▪ which God commandeth, but multipl•ing Bonds and Chains of their own making. Sacrifices enow!
neglecting many things ▪ which God commands, but multipl•ing Bonds and Chains of their own making. Sacrifices enough!
vvg d n2 ▪ r-crq np1 vvz, cc-acp vvg n2 cc n2 pp-f po32 d vvg. n2 av-d!
(5) part (DIV1)
31
Page 25
238
God shall have any thing for the Sin of their Souls, Micah 6. 6, 7. Thus these three great Evils, Prophaneness, Hypocrisy,
God shall have any thing for the since of their Souls, micah 6. 6, 7. Thus these three great Evils, Profaneness, Hypocrisy,
np1 vmb vhi d n1 p-acp dt n1 pp-f po32 n2, np1 crd crd, crd av d crd j n2-jn, n1, n1,
(5) part (DIV1)
31
Page 25
239
and Superstition, do all grow upon the same Stem and Root.
and Superstition, do all grow upon the same Stem and Root.
cc n1, vdb d vvi p-acp dt d n1 cc n1.
(5) part (DIV1)
31
Page 25
240
First, Men must have an easy Religion, where the Flesh is not crossed, but no mortifying of Lusts, no exercising our selves to Godliness.
First, Men must have an easy Religion, where the Flesh is not crossed, but not mortifying of Lustiest, no exercising our selves to Godliness.
ord, n2 vmb vhi dt j n1, c-crq dt n1 vbz xx vvn, cc-acp xx vvg pp-f n2, av-dx vvg po12 n2 p-acp n1.
(5) part (DIV1)
31
Page 25
241
They can deny themselves in parting with a Sacrifice, but the weighty things of Piety, Justice, and Mercy, are neglected; God shall have Prayers enow;
They can deny themselves in parting with a Sacrifice, but the weighty things of Piety, justice, and Mercy, Are neglected; God shall have Prayers enough;
pns32 vmb vvi px32 p-acp vvg p-acp dt n1, cc-acp dt j n2 pp-f n1, n1, cc n1, vbr vvn; np1 vmb vhi n2 av-d;
(5) part (DIV1)
31
Page 25
242
Hearing enough, if the Humor and Temper of the Body will suit with it. They can fast and gash themselves like Baal 's Priests;
Hearing enough, if the Humour and Temper of the Body will suit with it. They can fast and gash themselves like Baal is Priests;
vvg av-d, cs dt n1 cc vvi pp-f dt n1 vmb vvi p-acp pn31. pns32 vmb vvi cc n1 px32 av-j np1 vbz n2;
(5) part (DIV1)
31
Page 26
243
whip their Bodies, but spare their Sins; but the Heart is not subdued to God.
whip their Bodies, but spare their Sins; but the Heart is not subdued to God.
vvb po32 n2, cc-acp vvb po32 n2; cc-acp dt n1 vbz xx vvn p-acp np1.
(5) part (DIV1)
31
Page 26
244
They can part with any thing better than their Lusts, and disturb the present Ease of the Body, by attending on long and tedious Duties, rather than any solid and serious Piety.
They can part with any thing better than their Lustiest, and disturb the present Ease of the Body, by attending on long and tedious Duties, rather than any solid and serious Piety.
pns32 vmb vvi p-acp d n1 av-jc cs po32 n2, cc vvi dt j n1 pp-f dt n1, p-acp vvg a-acp av-j cc j n2, av-c cs d j cc j n1.
(5) part (DIV1)
31
Page 26
245
II. The next Lesson which we learn is, The Guise of Hypocrites;
II The next lesson which we Learn is, The Guise of Hypocrites;
crd dt ord n1 r-crq pns12 vvb vbz, dt np1 pp-f n2;
(5) part (DIV1)
32
Page 26
246
for our Lord intimateth, that these Pharisees had great need to learn the Importance of that Truth, as being extreamly faulty;
for our Lord intimateth, that these Pharisees had great need to Learn the Importance of that Truth, as being extremely faulty;
p-acp po12 n1 vvz, cst d np1 vhd j n1 pc-acp vvi dt n1 pp-f d n1, c-acp vbg av-jn j;
(5) part (DIV1)
32
Page 26
247
I will have Mercy, and not Sacrifice. [ 1. ] The first thing notable in Hypocrites, is a partial Zeal;I will have Mercy, and not Sacrifice. [ 1. ] The First thing notable in Hypocrites, is a partial Zeal;
pns11 vmb vhi n1, cc xx vvi. [ crd ] dt ord n1 j p-acp n2, vbz dt j n1;
(5) part (DIV1)
32
Page 26
248
they have not an Uniform Conscience, are very exact in some things, but exceeding defective and faulty in others.
they have not an Uniform Conscience, Are very exact in Some things, but exceeding defective and faulty in Others.
pns32 vhb xx dt j n1, vbr av j p-acp d n2, cc-acp vvg j cc j p-acp n2-jn.
(5) part (DIV1)
33
Page 26
249
The good Conscience is intire and universal:
The good Conscience is entire and universal:
dt j n1 vbz j cc j:
(5) part (DIV1)
33
Page 26
250
Heb. 13. 18. We trust that we have a good Conscience, in all things willing to live honestly.
Hebrew 13. 18. We trust that we have a good Conscience, in all things willing to live honestly.
np1 crd crd pns12 vvb cst pns12 vhb dt j n1, p-acp d n2 j pc-acp vvi av-j.
(5) part (DIV1)
33
Page 26
251
The sincere Purpose and Intention of his Heart, was to direct his Life according to the Will of God in all things.
The sincere Purpose and Intention of his Heart, was to Direct his Life according to the Will of God in all things.
dt j n1 cc n1 pp-f po31 n1, vbds pc-acp vvi po31 n1 vvg p-acp dt n1 pp-f np1 p-acp d n2.
(5) part (DIV1)
33
Page 26
252
Tho' every one hath his failings, yet the Will and constant Endeavour of a sincere Heart, is to govern himself universally according to the Will of God in all points of Duty,
Though every one hath his failings, yet the Will and constant Endeavour of a sincere Heart, is to govern himself universally according to the Will of God in all points of Duty,
cs d pi vhz po31 n2-vvg, av dt n1 cc j n1 pp-f dt j n1, vbz pc-acp vvi px31 av-j vvg p-acp dt n1 pp-f np1 p-acp d n2 pp-f n1,
(5) part (DIV1)
33
Page 28
253
whether they concern God or Man:
whither they concern God or Man:
cs pns32 vvb np1 cc n1:
(5) part (DIV1)
33
Page 28
254
as 'tis said of Zechary and Elizabeth, Luke 1. 6. That they walked in all the Ordinances and Commandments of the Lord blameless.
as it's said of Zechariah and Elizabeth, Lycia 1. 6. That they walked in all the Ordinances and commandments of the Lord blameless.
c-acp pn31|vbz vvn pp-f np1 cc np1, av crd crd cst pns32 vvd p-acp d dt n2 cc n2 pp-f dt n1 j.
(5) part (DIV1)
33
Page 28
255
The renewed Conscience doth approve all;
The renewed Conscience does approve all;
dt j-vvn n1 vdz vvi d;
(5) part (DIV1)
33
Page 28
256
and the renewed Will, which is the Imperial Power in the Soul, the first Mover and Principle of all Moral Actions, is bent and inclined to obey all;
and the renewed Will, which is the Imperial Power in the Soul, the First Mover and Principle of all Moral Actions, is bent and inclined to obey all;
cc dt j-vvn n1, r-crq vbz dt j-jn n1 p-acp dt n1, dt ord n1 cc n1 pp-f d j n2, vbz vvn cc vvn pc-acp vvi d;
(5) part (DIV1)
33
Page 28
257
and the New Life is spent in striving to comply with all.
and the New Life is spent in striving to comply with all.
cc dt j n1 vbz vvn p-acp vvg pc-acp vvi p-acp d.
(5) part (DIV1)
33
Page 28
258
But 'tis not so with Hypocrites, they pick and chuse out the easiest part in Religion,
But it's not so with Hypocrites, they pick and choose out the Easiest part in Religion,
p-acp pn31|vbz xx av p-acp n2, pns32 vvb cc vvi av dt js n1 p-acp n1,
(5) part (DIV1)
33
Page 28
259
and lay out all their Zeal there, but let other things go.
and lay out all their Zeal there, but let other things go.
cc vvd av d po32 n1 a-acp, cc-acp vvb j-jn n2 vvb.
(5) part (DIV1)
33
Page 28
260
In some Duties that are of easy digestion, and nourish their Disease, rather than cure their Soul;
In Some Duties that Are of easy digestion, and nourish their Disease, rather than cure their Soul;
p-acp d n2 cst vbr pp-f j n1, cc vvi po32 n1, av-c cs vvi po32 n1;
(5) part (DIV1)
33
Page 28
261
none so zealous as they, none so partial as they.
none so zealous as they, none so partial as they.
pix av j c-acp pns32, pix av j c-acp pns32.
(5) part (DIV1)
33
Page 28
262
Now a partial Zeal for small things, with a plain neglect of the rest, is direct Pharisaism;
Now a partial Zeal for small things, with a plain neglect of the rest, is Direct Pharisaism;
av dt j n1 p-acp j n2, p-acp dt j n1 pp-f dt n1, vbz j n1;
(5) part (DIV1)
33
Page 28
263
all for Sacrifice, nothing for Mercy. Therefore every one of us should take heed of halving and dividing with God:
all for Sacrifice, nothing for Mercy. Therefore every one of us should take heed of halving and dividing with God:
d p-acp n1, pix p-acp n1. av d crd pp-f pno12 vmd vvi n1 pp-f vvg cc vvg p-acp np1:
(5) part (DIV1)
33
Page 28
264
If we make Conscience of Piety, let us also make Conscience of Justice; if of Justice, let us also make Conscience of Mercy.
If we make Conscience of Piety, let us also make Conscience of justice; if of justice, let us also make Conscience of Mercy.
cs pns12 vvb n1 pp-f n1, vvb pno12 av vvi n1 pp-f n1; cs pp-f n1, vvb pno12 av vvi n1 pp-f n1.
(5) part (DIV1)
33
Page 28
265
'Tis harder to renounce one Sin wherein we delight, than a greater which we do not equally affect.
It's harder to renounce one since wherein we delight, than a greater which we do not equally affect.
pn31|vbz jc pc-acp vvi crd n1 c-crq pns12 vvb, cs dt jc r-crq pns12 vdb xx av-j vvi.
(5) part (DIV1)
33
Page 28
266
A Man is wedded to some special Lusts, and is loth to hear of a divorce from them.
A Man is wedded to Some special Lustiest, and is loath to hear of a divorce from them.
dt n1 vbz vvn p-acp d j n2, cc vbz j pc-acp vvi pp-f dt n1 p-acp pno32.
(5) part (DIV1)
33
Page 28
267
We have our tender and sore places in the Conscience, which we are loth should be touched.
We have our tender and soar places in the Conscience, which we Are loath should be touched.
pns12 vhb po12 j cc j n2 p-acp dt n1, r-crq pns12 vbr j vmd vbi vvn.
(5) part (DIV1)
33
Page 28
268
But if we be sincere with God, we will keep our selves from all, even from our own Iniquity, Psal. 18. 23. such as is most incident to us by temper,
But if we be sincere with God, we will keep our selves from all, even from our own Iniquity, Psalm 18. 23. such as is most incident to us by temper,
p-acp cs pns12 vbb j p-acp np1, pns12 vmb vvi po12 n2 p-acp d, av p-acp po12 d n1, np1 crd crd d c-acp vbz ds j p-acp pno12 p-acp n1,
(5) part (DIV1)
33
Page 28
269
or custom of Life, or course of our Interests; to baulk or break with God, out of private Reasons of Pleasure, Honour, or Profit,
or custom of Life, or course of our Interests; to balk or break with God, out of private Reasons of Pleasure, Honour, or Profit,
cc n1 pp-f n1, cc n1 pp-f po12 n2; p-acp vvb cc vvi p-acp np1, av pp-f j n2 pp-f n1, n1, cc n1,
(5) part (DIV1)
33
Page 28
270
or any corrupt Interest, is to prefer these things before God, and to set up another chief Good in our Hearts,
or any corrupt Interest, is to prefer these things before God, and to Set up Another chief Good in our Hearts,
cc d j n1, vbz pc-acp vvi d n2 p-acp np1, cc pc-acp vvi a-acp j-jn j-jn j p-acp po12 n2,
(5) part (DIV1)
33
Page 28
271
and to prefer it before his Favour. Thus in General.
and to prefer it before his Favour. Thus in General.
cc pc-acp vvi pn31 p-acp po31 n1. av p-acp n1.
(5) part (DIV1)
33
Page 28
272
[ 2. ] They place all their Godliness and Righteousness in outward Observances, or external Discipline,
[ 2. ] They place all their Godliness and Righteousness in outward Observances, or external Discipline,
[ crd ] pns32 vvb d po32 n1 cc n1 p-acp j n2, cc j n1,
(5) part (DIV1)
34
Page 28
273
and so their Religion is more in the Flesh, and in the Letter, than in Heart and Spirit.
and so their Religion is more in the Flesh, and in the letter, than in Heart and Spirit.
cc av po32 n1 vbz av-dc p-acp dt n1, cc p-acp dt n1, cs p-acp n1 cc n1.
(5) part (DIV1)
34
Page 28
274
As the Pharisees rested in outward Worship only, or some external Rules, without the inward and real Duties, either of the First or Second Table.
As the Pharisees rested in outward Worship only, or Some external Rules, without the inward and real Duties, either of the First or Second Table.
p-acp dt np2 vvd p-acp j n1 av-j, cc d j n2, p-acp dt j cc j n2, d pp-f dt ord cc ord n1.
(5) part (DIV1)
34
Page 28
275
Mat. 23. 25. They cleanse the outside of the Cup and Platter, but within they are full of Extortion and Excess.
Mathew 23. 25. They cleanse the outside of the Cup and Platter, but within they Are full of Extortion and Excess.
np1 crd crd pns32 vvb dt n1-an pp-f dt n1 cc n1, cc-acp p-acp pns32 vbr j pp-f n1 cc n1.
(5) part (DIV1)
34
Page 29
276
And, Vers. 28. Ye appear outwardly Righteous unto Men, but within ye are full of Hypocrisy and Iniquity.
And, Vers. 28. You appear outwardly Righteous unto Men, but within you Are full of Hypocrisy and Iniquity.
cc, np1 crd pn22 vvb av-j j p-acp n2, cc-acp p-acp pn22 vbr j pp-f n1 cc n1.
(5) part (DIV1)
34
Page 29
277
And every where they are represented as painted Tombs without, but had much hidden Uncleanness and Corruption within.
And every where they Are represented as painted Tombs without, but had much hidden Uncleanness and Corruption within.
cc d c-crq pns32 vbr vvn p-acp j-vvn n2 p-acp, cc-acp vhd d j-vvn n1 cc n1 a-acp.
(5) part (DIV1)
34
Page 29
278
There was an outward formality and shew of Religion, when they denied the Power thereof. They should join Obedience to God, and Love to their Neighbour, with their outward Sacrifices;
There was an outward formality and show of Religion, when they denied the Power thereof. They should join obedience to God, and Love to their Neighbour, with their outward Sacrifices;
pc-acp vbds dt j n1 cc n1 pp-f n1, c-crq pns32 vvd dt n1 av. pns32 vmd vvi n1 p-acp np1, cc vvb p-acp po32 n1, p-acp po32 j n2;
(5) part (DIV1)
34
Page 29
279
but these things were of little value and esteem with them. Now, what Sacrifices were to them, that External Ordinances are to us.
but these things were of little valve and esteem with them. Now, what Sacrifices were to them, that External Ordinances Are to us.
cc-acp d n2 vbdr pp-f j n1 cc vvi p-acp pno32. av, r-crq n2 vbdr p-acp pno32, cst j n2 vbr pc-acp pno12.
(5) part (DIV1)
34
Page 29
280
And what their Rituals were, the same is the Mode and Garb of Profession among us.
And what their Rituals were, the same is the Mode and Garb of Profession among us.
cc r-crq po32 n2 vbdr, dt d vbz dt n1 cc n1 pp-f n1 p-acp pno12.
(5) part (DIV1)
34
Page 29
281
And therefore External Profession, or the performance of External Duties according to our way, is not a sufficient Testimony of true Godliness:
And Therefore External Profession, or the performance of External Duties according to our Way, is not a sufficient Testimony of true Godliness:
cc av j n1, cc dt n1 pp-f j n2 vvg p-acp po12 n1, vbz xx dt j n1 pp-f j n1:
(5) part (DIV1)
34
Page 29
282
For Christ saith, Mat. 5. 20. Except your Righteousness exceed the Righteousness of the Scribes and Pharisees, ye shall in no case enter into the Kingdom of Heaven.
For christ Says, Mathew 5. 20. Except your Righteousness exceed the Righteousness of the Scribes and Pharisees, you shall in no case enter into the Kingdom of Heaven.
c-acp np1 vvz, np1 crd crd j po22 n1 vvi dt n1 pp-f dt n2 cc np2, pn22 vmb p-acp dx n1 vvi p-acp dt n1 pp-f n1.
(5) part (DIV1)
34
Page 29
283
Their Righteousness was an out-side Righteousness, without that inward Constitution of Soul which doth belong to a renewed Heart,
Their Righteousness was an outside Righteousness, without that inward Constitution of Soul which does belong to a renewed Heart,
po32 n1 vbds dt n1-an n1, p-acp cst j n1 pp-f n1 r-crq vdz vvi p-acp dt j-vvn n1,
(5) part (DIV1)
34
Page 29
284
and yet carried on in such a way, and applauded by Men, that the Jews had a saying, That if but two Men out of all the World went to Heaven, the one should be a Scribe, and the other a Pharisee. Oh Christians!
and yet carried on in such a Way, and applauded by Men, that the jews had a saying, That if but two Men out of all the World went to Heaven, the one should be a Scribe, and the other a Pharisee. O Christians!
cc av vvd a-acp p-acp d dt n1, cc vvd p-acp n2, cst dt np2 vhd dt n-vvg, cst cs p-acp crd n2 av pp-f d dt n1 vvd p-acp n1, dt pi vmd vbi zz vvi, cc dt j-jn dt np1. uh np1!
(5) part (DIV1)
34
Page 30
285
'tis one thing to approve our selves to God, who searcheth the Heart; and another thing to approve our selves to Men, who look only to the out-side, and f•ir appearance without.
it's one thing to approve our selves to God, who Searches the Heart; and Another thing to approve our selves to Men, who look only to the outside, and f•ir appearance without.
pn31|vbz crd n1 pc-acp vvi po12 n2 p-acp np1, r-crq vvz dt n1; cc j-jn n1 pc-acp vvi po12 n2 p-acp n2, r-crq vvb av-j p-acp dt n1-an, cc j n1 p-acp.
(5) part (DIV1)
34
Page 30
286
A renewed Heart, that is unfeignedly set to please God in all things, is more than all the Pomp of External Duties.
A renewed Heart, that is unfeignedly Set to please God in all things, is more than all the Pomp of External Duties.
dt j-vvn n1, cst vbz av-j vvn pc-acp vvi np1 p-acp d n2, vbz av-dc cs d dt n1 pp-f j n2.
(5) part (DIV1)
34
Page 30
287
And therefore we should study to give Evidence of this, by making Conscience of Obedience, as well inwardly as outwardly, growing in Holiness all the days of our Lives.
And Therefore we should study to give Evidence of this, by making Conscience of obedience, as well inwardly as outwardly, growing in Holiness all the days of our Lives.
cc av pns12 vmd vvi pc-acp vvi n1 pp-f d, p-acp vvg n1 pp-f n1, c-acp av av-j c-acp av-j, vvg p-acp n1 d dt n2 pp-f po12 n2.
(5) part (DIV1)
34
Page 30
288
This will be comfortable to us, and this will be approved of God hereafter, even such an Holiness as is manifested in all the parts of our Conversation, in outward Carriage and secret Practice, common Affairs, and religious Duties;
This will be comfortable to us, and this will be approved of God hereafter, even such an Holiness as is manifested in all the parts of our Conversation, in outward Carriage and secret Practice, Common Affairs, and religious Duties;
d vmb vbi j p-acp pno12, cc d vmb vbi vvn pp-f np1 av, av d dt n1 c-acp vbz vvn p-acp d dt n2 pp-f po12 n1, p-acp j n1 cc j-jn n1, j n2, cc j n2;
(5) part (DIV1)
34
Page 30
289
In the Worship of God, and Charity, and Justice to Men:
In the Worship of God, and Charity, and justice to Men:
p-acp dt n1 pp-f np1, cc n1, cc n1 p-acp n2:
(5) part (DIV1)
34
Page 30
290
Phil. 3. 3. We are the Circumcision which worship God in the Spirit, and have no confidence in the Flesh.
Philip 3. 3. We Are the Circumcision which worship God in the Spirit, and have no confidence in the Flesh.
np1 crd crd pns12 vbr dt n1 r-crq n1 np1 p-acp dt n1, cc vhb dx n1 p-acp dt n1.
(5) part (DIV1)
34
Page 30
291
When there is a serious Bent, and the true spiritual Affections of a renewed Heart towards God and Man;
When there is a serious Bent, and the true spiritual Affections of a renewed Heart towards God and Man;
c-crq pc-acp vbz dt j n1, cc dt j j n2 pp-f dt j-vvn n1 p-acp np1 cc n1;
(5) part (DIV1)
34
Page 30
292
and we do not rest in outward Duties, but are still growing in internal Grace, Faith, Hope,
and we do not rest in outward Duties, but Are still growing in internal Grace, Faith, Hope,
cc pns12 vdb xx vvi p-acp j n2, cc-acp vbr av vvg p-acp j n1, n1, vvb,
(5) part (DIV1)
34
Page 31
293
and Love, and are still purifying the Heart and Life, that we may constantly glorify God, and do good to Men.
and Love, and Are still purifying the Heart and Life, that we may constantly Glorify God, and do good to Men.
cc n1, cc vbr av n-vvg dt n1 cc n1, cst pns12 vmb av-j vvi np1, cc vdb j p-acp n2.
(5) part (DIV1)
34
Page 31
294
This is that which is over and above the Righteousness of the Scribes and Pharisees;
This is that which is over and above the Righteousness of the Scribes and Pharisees;
d vbz d r-crq vbz a-acp cc p-acp dt n1 pp-f dt n2 cc np2;
(5) part (DIV1)
34
Page 31
295
our Duty is to serve God in the Spirit, and to bring the inward Man in subjection to him, without which Externals are of little worth.
our Duty is to serve God in the Spirit, and to bring the inward Man in subjection to him, without which Externals Are of little worth.
po12 n1 vbz pc-acp vvi np1 p-acp dt n1, cc pc-acp vvi dt j n1 p-acp n1 p-acp pno31, p-acp r-crq np1 vbr a-acp j n1.
(5) part (DIV1)
34
Page 31
296
[ 3. ] They were more in love with Ceremonies, than with Substance: Sacrifices, which belonged to the Ceremonies of the Law, were in high esteem with them;
[ 3. ] They were more in love with Ceremonies, than with Substance: Sacrifices, which belonged to the Ceremonies of the Law, were in high esteem with them;
[ crd ] pns32 vbdr av-dc p-acp n1 p-acp n2, cs p-acp n1: n2, r-crq vvd p-acp dt n2 pp-f dt n1, vbdr p-acp j n1 p-acp pno32;
(5) part (DIV1)
35
Page 31
297
but Godliness, Justice, and Mercy, were of little regard. And as outward things were preferred before Inward, so the lesser things before the weighty:
but Godliness, justice, and Mercy, were of little regard. And as outward things were preferred before Inward, so the lesser things before the weighty:
cc-acp n1, n1, cc n1, vbdr pp-f j n1. cc c-acp j n2 vbdr vvn p-acp j, av dt jc n2 p-acp dt j:
(5) part (DIV1)
35
Page 31
298
As to their Duties, tithing Mint, and Annise, and Cummin; but they have omitted the weightier Matters of the Law, Justice, Mercy, Faith.
As to their Duties, tithing Mint, and Anise, and Cummin; but they have omitted the Weightier Matters of the Law, justice, Mercy, Faith.
c-acp p-acp po32 n2, n1 n1, cc vvi, cc np1; cc-acp pns32 vhb vvn dt jc n2 pp-f dt n1, n1, n1, uh-n.
(5) part (DIV1)
35
Page 31
299
These ought ye to have done, and not to leave the other undone, Matth. 23. 23. Formality and Hypocrisy maketh Men wise about that which is least to purpose.
These ought you to have done, and not to leave the other undone, Matthew 23. 23. Formality and Hypocrisy makes Men wise about that which is least to purpose.
np1 vmd pn22 pc-acp vhi vdn, cc xx pc-acp vvi dt j-jn vvn, np1 crd crd n1 cc n1 vvz n2 j p-acp d r-crq vbz av-ds p-acp n1.
(5) part (DIV1)
35
Page 31
300
They make a business about Ceremonies, but neglect the Substance of Religion. They enlarged their Phylacteries, which were Scroles of Parchment on which the Law was written,
They make a business about Ceremonies, but neglect the Substance of Religion. They enlarged their Phylacteries, which were Scrolls of Parchment on which the Law was written,
pns32 vvb dt n1 p-acp n2, cc-acp vvb dt n1 pp-f n1. pns32 vvd po32 n2, r-crq vbdr n2 pp-f n1 p-acp r-crq dt n1 vbds vvn,
(5) part (DIV1)
35
Page 31
301
but took no care of having the Law of God written upon their Hearts. Hypocrisy is an odd trifling Zeal, which runneth out upon little things.
but took no care of having the Law of God written upon their Hearts. Hypocrisy is an odd trifling Zeal, which Runneth out upon little things.
cc-acp vvd dx n1 pp-f vhg dt n1 pp-f np1 vvn p-acp po32 n2. n1 vbz dt j j-vvg n1, r-crq vvz av p-acp j n2.
(5) part (DIV1)
35
Page 32
302
So for avoiding Sin, Matth. 23. 24. They strain at a 〈 ◊ 〉, and swallow a Camel:
So for avoiding since, Matthew 23. 24. They strain At a 〈 ◊ 〉, and swallow a Camel:
av p-acp vvg n1, np1 crd crd pns32 vvb p-acp dt 〈 sy 〉, cc vvi dt n1:
(5) part (DIV1)
35
Page 32
303
More scrupulous in a little Sin, than a great; in small Sins very scrupulous, in greater Matters very adventurous.
More scrupulous in a little since, than a great; in small Sins very scrupulous, in greater Matters very adventurous.
av-dc j p-acp dt j n1, cs dt j; p-acp j n2 av j, p-acp jc n2 av j.
(5) part (DIV1)
35
Page 32
304
And because this is one of the main things here intended, I shall give you Instances and Reasons.
And Because this is one of the main things Here intended, I shall give you Instances and Reasons.
cc c-acp d vbz pi pp-f dt j n2 av vvn, pns11 vmb vvi pn22 n2 cc n2.
(5) part (DIV1)
35
Page 32
305
1. Instances; to prove that Hypocrites have such an odd Conscience, that straineth greatly at a small Sin. We have them every where out of the Word of God.
1. Instances; to prove that Hypocrites have such an odd Conscience, that straineth greatly At a small Sin. We have them every where out of the Word of God.
crd n2; pc-acp vvi d n2 vhb d dt j n1, cst vvz av-j p-acp dt j np1 pns12 vhb pno32 d c-crq av pp-f dt n1 pp-f np1.
(5) part (DIV1)
36
Page 32
306
Herod's making Conscience of his Oath, but not of shedding Innocent Blood.Herod's making Conscience of his Oath, but not of shedding Innocent Blood.
npg1 vvg n1 pp-f po31 n1, cc-acp xx pp-f vvg j-jn n1.
(5) part (DIV1)
36
Page 32
307
The King was sorry: nevertheless for his Oath's sake, &c. Matth. 14. 9. he caused Iohn the Baptist to be beheaded.The King was sorry: nevertheless for his Oath's sake, etc. Matthew 14. 9. he caused John the Baptist to be beheaded.
dt n1 vbds j: av p-acp po31 ng1 n1, av np1 crd crd pns31 vvd np1 dt n1 pc-acp vbi vvn.
(5) part (DIV1)
36
Page 32
308
A Sinner is holden in Bonds which he might lawfully break;
A Sinner is held in Bonds which he might lawfully break;
dt n1 vbz vvn p-acp n2 r-crq pns31 vmd av-j vvi;
(5) part (DIV1)
36
Page 32
309
rather than Herod will break his rash Oath, Iohn shall lose his Head. Of such an odd Complection is the Conscience of Carnal Men.
rather than Herod will break his rash Oath, John shall loose his Head. Of such an odd Complexion is the Conscience of Carnal Men.
av-c cs np1 vmb vvi po31 j n1, np1 vmb vvi po31 n1 pp-f d dt j n1 vbz dt n1 pp-f j n2.
(5) part (DIV1)
36
Page 32
310
So the Jews, when Iudas laid down the hire of his Treason, and cast the Mony at their feet;
So the jews, when Iudas laid down the hire of his Treason, and cast the Money At their feet;
np1 dt np2, c-crq np1 vvn a-acp dt n1 pp-f po31 n1, cc vvd dt n1 p-acp po32 n2;
(5) part (DIV1)
36
Page 33
311
Mat. 29. 6, 7. It is not lawful (said they) to put it into the Treasury,
Mathew 29. 6, 7. It is not lawful (said they) to put it into the Treasury,
np1 crd crd, crd pn31 vbz xx j (vvd pns32) pc-acp vvi pn31 p-acp dt n1,
(5) part (DIV1)
36
Page 33
312
because it is the price of Blood. Because it is the price of Blood.
c-acp pn31 vbz dt n1 pp-f n1.
(5) part (DIV1)
36
Page 33
313
Pretending to be afraid to offend in the least things, when they had offended in the greater.
Pretending to be afraid to offend in the least things, when they had offended in the greater.
vvg pc-acp vbi j pc-acp vvi p-acp dt ds n2, c-crq pns32 vhd vvn p-acp dt jc.
(5) part (DIV1)
36
Page 33
314
They bogled not at betraying Innocent Blood, and yet they would not meddle with the Gain when it was thrown back to them.
They boggled not At betraying Innocent Blood, and yet they would not meddle with the Gain when it was thrown back to them.
pns32 vvd xx p-acp vvg j-jn n1, cc av pns32 vmd xx vvi p-acp dt n1 c-crq pn31 vbds vvn av p-acp pno32.
(5) part (DIV1)
36
Page 33
315
Another Instance of the like Conscience, is, Iohn 18. 28. Then led they Iesus front Caiaphas into the Iudgment-Hall, and it was early,
another Instance of the like Conscience, is, John 18. 28. Then led they Iesus front Caiaphas into the Iudgment-Hall, and it was early,
j-jn n1 pp-f dt j n1, vbz, np1 crd crd av vvd pns32 np1 n1 npg1 p-acp dt n1, cc pn31 vbds j,
(5) part (DIV1)
36
Page 33
316
and they themselves went not into the Iudgment-Hall, lest they should be defiled, but that they might eat the Passover. and they themselves went not into the Iudgment-Hall, lest they should be defiled, but that they might eat the Passover.
cc pns32 px32 vvd xx p-acp dt n1, cs pns32 vmd vbi vvn, cc-acp cst pns32 vmd vvi dt np1.
(5) part (DIV1)
36
Page 33
317
They were careful to avoid legal Pollution, and yet they were at the same time seeking the Life of the Lord of Glory.
They were careful to avoid Legal Pollution, and yet they were At the same time seeking the Life of the Lord of Glory.
pns32 vbdr j pc-acp vvi j n1, cc av pns32 vbdr p-acp dt d n1 vvg dt n1 pp-f dt n1 pp-f n1.
(5) part (DIV1)
36
Page 33
318
Just such another fit of Conscience cometh upon them a little after;
Just such Another fit of Conscience comes upon them a little After;
j d j-jn n1 pp-f n1 vvz p-acp pno32 dt j p-acp;
(5) part (DIV1)
36
Page 33
319
Iohn 19. 31. They went to Pilate, and desired that the Bodies might not hang upon the Cross on the Sabbathday, John 19. 31. They went to Pilate, and desired that the Bodies might not hang upon the Cross on the Sabbath day,
np1 crd crd pns32 vvd p-acp np1, cc vvd cst dt n2 vmd xx vvi p-acp dt n1 p-acp dt n1,
(5) part (DIV1)
36
Page 33
320
lest their great Feast should be defiled. lest their great Feast should be defiled.
cs po32 j n1 vmd vbi vvn.
(5) part (DIV1)
36
Page 33
321
And thus you see, that through Formality and Custom, Men may be strictly bound in Conscience to perform the Duties of Ceremonial or External Worship, whose Consciences notwithstanding never scruple to violate the most weighty Precepts of the Law.
And thus you see, that through Formality and Custom, Men may be strictly bound in Conscience to perform the Duties of Ceremonial or External Worship, whose Consciences notwithstanding never scruple to violate the most weighty Precepts of the Law.
cc av pn22 vvb, cst p-acp n1 cc n1, n2 vmb vbi av-j vvn p-acp n1 pc-acp vvi dt n2 pp-f j cc j n1, rg-crq n2 c-acp av-x n1 pc-acp vvi dt av-ds j n2 pp-f dt n1.
(5) part (DIV1)
36
Page 33
322
Just of this Nature was that solemn Case of Conscience, Zech. 7. 1, 2. about the keeping of their Fasts,
Just of this Nature was that solemn Case of Conscience, Zechariah 7. 1, 2. about the keeping of their Fasts,
j pp-f d n1 vbds cst j n1 pp-f n1, np1 crd crd, crd p-acp dt n-vvg pp-f po32 n2,
(5) part (DIV1)
36
Page 34
323
when the Prophet telleth them they had higher Matters to mind, the executing of Iudgment, and shewing Mercy, and breaking off their Oppressions, vers. 10. The Lord would not answer their Cases about the Fasts:
when the Prophet Telleth them they had higher Matters to mind, the executing of Judgement, and showing Mercy, and breaking off their Oppressions, vers. 10. The Lord would not answer their Cases about the Fasts:
c-crq dt n1 vvz pno32 pns32 vhd jc n2 p-acp n1, dt vvg pp-f n1, cc vvg n1, cc vvg a-acp po32 n2, fw-la. crd dt n1 vmd xx vvi po32 n2 p-acp dt n2:
(5) part (DIV1)
36
Page 34
324
Some of which were needless and superfluous; but would have them break off their known Sins.
some of which were needless and superfluous; but would have them break off their known Sins.
d pp-f r-crq vbdr j cc j; cc-acp vmd vhi pno32 vvi a-acp po32 j-vvn n2.
(5) part (DIV1)
36
Page 34
325
Hitherto may be reduced the Harlot in the Proverbs, that inticed the young Man to Adultery,
Hitherto may be reduced the Harlot in the Proverbs, that enticed the young Man to Adultery,
av vmb vbi vvn dt n1 p-acp dt n2, cst vvd dt j n1 p-acp n1,
(5) part (DIV1)
36
Page 34
326
and yet she had her Peace-Offerings:
and yet she had her Peace-Offerings:
cc av pns31 vhd po31 n2:
(5) part (DIV1)
36
Page 34
327
I have Peace-Offerings with me this day, Prov. 7. 14. with the 18 th. Made Conscience of her Sac•ifices,I have Peace-Offerings with me this day, Curae 7. 14. with the 18 th. Made Conscience of her Sac•ifices,
pns11 vhb n2 p-acp pno11 d n1, np1 crd crd p-acp dt crd zz. vvd n1 pp-f po31 n2,
(5) part (DIV1)
36
Page 34
328
but not of her Honesty and Chastity.
but not of her Honesty and Chastity.
cc-acp xx pp-f po31 n1 cc n1.
(5) part (DIV1)
36
Page 34
329
Yea, also we may reckon to this rank of Conscience, the Instance of Bathsheba. Even the Children of God have much Hypocrisy,
Yea, also we may reckon to this rank of Conscience, the Instance of Bathsheba. Even the Children of God have much Hypocrisy,
uh, av pns12 vmb vvi p-acp d n1 pp-f n1, dt n1 pp-f np1. av-j dt n2 pp-f np1 vhb d n1,
(5) part (DIV1)
36
Page 34
330
and an odd kind of Conscience, when they give way to wilful and hainous Sin. The Passage is, 2 Sam. 11. 4. David took her, and committed Adultery with her,
and an odd kind of Conscience, when they give Way to wilful and heinous Sin. The Passage is, 2 Sam. 11. 4. David took her, and committed Adultery with her,
cc dt j n1 pp-f n1, c-crq pns32 vvb n1 p-acp j cc j np1 dt n1 vbz, crd np1 crd crd np1 vvd pno31, cc vvd n1 p-acp pno31,
(5) part (DIV1)
36
Page 34
331
for she was purified from her Vncleanness. That Uncleanness was Ceremonial only;for she was purified from her Uncleanness. That Uncleanness was Ceremonial only;
c-acp pns31 vbds vvn p-acp po31 n1. cst n1 vbds j av-j;
(5) part (DIV1)
36
Page 34
332
but in the mean time she was committing a Moral Uncleanness, from which she was not so careful to keep her self.
but in the mean time she was committing a Moral Uncleanness, from which she was not so careful to keep her self.
cc-acp p-acp dt j n1 pns31 vbds vvg dt j n1, p-acp r-crq pns31 vbds xx av j pc-acp vvi po31 n1.
(5) part (DIV1)
36
Page 34
333
Well then, the Consciences of Men being of such a make, well might God say, I will have Mercy, and not Sacrifice; Substance, and not Ceremony.
Well then, the Consciences of Men being of such a make, well might God say, I will have Mercy, and not Sacrifice; Substance, and not Ceremony.
uh-av av, dt n2 pp-f n2 vbg pp-f d dt n1, av vmd np1 vvi, pns11 vmb vhi n1, cc xx n1; n1, cc xx n1.
(5) part (DIV1)
36
Page 35
334
And we have all need to take heed to our selves, that we do not boggle and startle at a Shadow,
And we have all need to take heed to our selves, that we do not boggle and startle At a Shadow,
cc pns12 vhb d n1 pc-acp vvi n1 p-acp po12 n2, cst pns12 vdb xx vvb cc vvi p-acp dt n1,
(5) part (DIV1)
36
Page 35
335
when in the mean time we are stupid and sensless, in Sins of another nature and deeper dye;
when in the mean time we Are stupid and senseless, in Sins of Another nature and Deeper die;
c-crq p-acp dt j n1 pns12 vbr j cc j, p-acp n2 pp-f j-jn n1 cc jc-jn n1;
(5) part (DIV1)
36
Page 35
336
and preserve a tenderness in lesser things, when we give way to Injustice and Oppression.
and preserve a tenderness in lesser things, when we give Way to Injustice and Oppression.
cc vvb dt n1 p-acp jc n2, c-crq pns12 vvb n1 p-acp n1 cc n1.
(5) part (DIV1)
36
Page 35
337
2. The Reasons why Hypocrites never find their Consciences awake so much as in Matters Ceremonial; I shall give these two.
2. The Reasons why Hypocrites never find their Consciences awake so much as in Matters Ceremonial; I shall give these two.
crd dt n2 c-crq n2 av-x vvb po32 n2 vvb av av-d c-acp p-acp n2 j; pns11 vmb vvi d crd.
(5) part (DIV1)
37
Page 35
338
(1.) Because these are of easiest digestion, and will sooner satisfy the Conscience.
(1.) Because these Are of Easiest digestion, and will sooner satisfy the Conscience.
(crd) p-acp d vbr pp-f js n1, cc vmb av-c vvi dt n1.
(5) part (DIV1)
38
Page 35
339
Slight Duties suit best with an Heart that is unwilling to come under the Power of Religion.
Slight Duties suit best with an Heart that is unwilling to come under the Power of Religion.
j n2 n1 av-js p-acp dt n1 cst vbz j pc-acp vvi p-acp dt n1 pp-f n1.
(5) part (DIV1)
38
Page 35
340
Conscience is like the Stomach, which naturally desireth to fill its self;
Conscience is like the Stomach, which naturally Desires to fill its self;
n1 vbz av-j dt n1, r-crq av-j vvz pc-acp vvi po31 n1;
(5) part (DIV1)
38
Page 35
341
and when it cannot digest solid Food, it sucketh nothing but Wind. They that place their Confidence in their own Righteousness, presently fly to their External Shows.
and when it cannot digest solid Food, it sucketh nothing but Wind. They that place their Confidence in their own Righteousness, presently fly to their External Shows.
cc c-crq pn31 vmbx vvi j n1, pn31 vvz pix cc-acp n1 pns32 cst vvb po32 n1 p-acp po32 d n1, av-j vvb p-acp po32 j vvz.
(5) part (DIV1)
38
Page 35
342
The right stating of the Duties of the Law, according to their due weight, would convince them of their Mistake:
The right stating of the Duties of the Law, according to their due weight, would convince them of their Mistake:
dt n-jn vvg pp-f dt n2 pp-f dt n1, vvg p-acp po32 j-jn n1, vmd vvi pno32 pp-f po32 n1:
(5) part (DIV1)
38
Page 35
343
Therefore that the Ell may be no longer than the Cloth, they confine their Obedience to External Observations,
Therefore that the Ell may be no longer than the Cloth, they confine their obedience to External Observations,
av cst dt n1 vmb vbi av-dx av-jc cs dt n1, pns32 vvb po32 n1 p-acp j n2,
(5) part (DIV1)
38
Page 36
344
and so make their Religion as commodious for themselves as they can. Adultery is nothing to eating Flesh in Lent, or breaking some External Rule.
and so make their Religion as commodious for themselves as they can. Adultery is nothing to eating Flesh in Lent, or breaking Some External Rule.
cc av vvb po32 n1 c-acp j c-acp px32 p-acp pns32 vmb. n1 vbz pix p-acp vvg n1 p-acp vvn, cc vvg d j n1.
(5) part (DIV1)
38
Page 36
345
The Apostle saith, going about to establish their own Righteousness, they have not submitted to the Righteousness of God, Rom. 10. 3. Not to the way of Solid Righteousness,
The Apostle Says, going about to establish their own Righteousness, they have not submitted to the Righteousness of God, Rom. 10. 3. Not to the Way of Solid Righteousness,
dt n1 vvz, vvg a-acp pc-acp vvi po32 d n1, pns32 vhb xx vvn p-acp dt n1 pp-f np1, np1 crd crd xx p-acp dt n1 pp-f j n1,
(5) part (DIV1)
38
Page 36
346
and broken-hearted acceptance of Christ, but an external appearance of Duty is most for their Interest.
and brokenhearted acceptance of christ, but an external appearance of Duty is most for their Interest.
cc j n1 pp-f np1, cc-acp dt j n1 pp-f n1 vbz av-ds p-acp po32 n1.
(5) part (DIV1)
38
Page 36
347
(2.) To put the better Pretence upon their vile Practices, therefore they must have some External Ceremonies to countenance them.
(2.) To put the better Pretence upon their vile Practices, Therefore they must have Some External Ceremonies to countenance them.
(crd) p-acp vvi dt jc n1 p-acp po32 j n2, av pns32 vmb vhi d j n2 pc-acp vvi pno32.
(5) part (DIV1)
39
Page 36
348
Thus the Pharisees, to countenance their Oppressions, for a pretence make long Prayers, Mat. 23. 14. That made them be trusted by the destitute Widows, whom they deceived.
Thus the Pharisees, to countenance their Oppressions, for a pretence make long Prayers, Mathew 23. 14. That made them be trusted by the destitute Widows, whom they deceived.
av dt np2, pc-acp vvi po32 n2, p-acp dt n1 vvb j n2, np1 crd crd cst vvd pno32 vbi vvn p-acp dt j n2, ro-crq pns32 vvd.
(5) part (DIV1)
39
Page 36
349
As Iezebel would have the formality of a Fast, for the better colour of her impiety in destroying Naboth. In days of Fasts, they were wont to enquire after heinous Offenders, to execute the Law upon them,
As Iezebel would have the formality of a Fast, for the better colour of her impiety in destroying Naboth. In days of Fasts, they were wont to inquire After heinous Offenders, to execute the Law upon them,
p-acp np1 vmd vhi dt n1 pp-f dt j, p-acp dt jc n1 pp-f po31 n1 p-acp vvg np1. p-acp n2 pp-f n2, pns32 vbdr j pc-acp vvi p-acp j n2, pc-acp vvi dt n1 p-acp pno32,
(5) part (DIV1)
39
Page 36
350
as you may see, Numb. 15. 7, 8. and Psalm. 106. 30. so to stop God's Wrath. So some expound that, Ioel 1. 14. Sanctify a Fast, call a Solemn Assembly, gather the Elders:
as you may see, Numb. 15. 7, 8. and Psalm. 106. 30. so to stop God's Wrath. So Some expound that, Joel 1. 14. Sanctify a Fast, call a Solemn Assembly, gather the Elders:
c-acp pn22 vmb vvi, j. crd crd, crd cc n1. crd crd av pc-acp vvi npg1 np1 av d vvb cst, np1 crd crd vvb dt j, vvb dt j n1, vvb dt n2-jn:
(5) part (DIV1)
39
Page 37
351
That is, Call a Court who may enquire into Off••ders• that they may be punished and reformed.
That is, Call a Court who may inquire into Off••ders• that they may be punished and reformed.
cst vbz, vvb dt n1 r-crq vmb vvi p-acp np1 cst pns32 vmb vbi vvn cc vvn.
(5) part (DIV1)
39
Page 37
352
So Iezebel calls a Fast, for the be•ter 〈 ◊ 〉 of a Court, to take cognizance of Naboth 's Sin.
So Iezebel calls a Fast, for the be•ter 〈 ◊ 〉 of a Court, to take cognizance of Naboth is Sin.
np1 np1 vvz dt av-j, p-acp dt n1 〈 sy 〉 pp-f dt n1, pc-acp vvi n1 pp-f np1 vbz np1
(5) part (DIV1)
39
Page 37
353
[ 4. ] They make Conscience, not only of Externals instituted by God, but mostly of those that are devised by themselves.
[ 4. ] They make Conscience, not only of Externals instituted by God, but mostly of those that Are devised by themselves.
[ crd ] pns32 vvb n1, xx av-j pp-f n2-j vvn p-acp np1, cc-acp j pp-f d cst vbr vvn p-acp px32.
(5) part (DIV1)
40
Page 37
354
This very Abstinence from converse with Publicans, was a thing not forbidden by the Law, but an Institution of their own;
This very Abstinence from converse with Publicans, was a thing not forbidden by the Law, but an Institution of their own;
d j n1 p-acp n1 p-acp np1, vbds dt n1 xx vvn p-acp dt n1, cc-acp dt n1 pp-f po32 d;
(5) part (DIV1)
40
Page 37
355
because of their frequent converse with Heathens, they looked upon them as a polluted sort of Men, and unworthy of their converse.
Because of their frequent converse with heathens, they looked upon them as a polluted sort of Men, and unworthy of their converse.
c-acp pp-f po32 j n1 p-acp n2-jn, pns32 vvd p-acp pno32 p-acp dt j-vvn n1 pp-f n2, cc j pp-f po32 n1.
(5) part (DIV1)
40
Page 37
356
So that this helpeth us to another Character of Hypocrites, they are zealous for Humane Traditions,
So that this Helpeth us to Another Character of Hypocrites, they Are zealous for Humane Traditions,
av cst d vvz pno12 pc-acp j-jn n1 pp-f n2, pns32 vbr j p-acp j n2,
(5) part (DIV1)
40
Page 37
357
but Transgressors of Divine Commands, God's Precepts are little regarded; and so prefer their own Institutions before the Laws of God.
but Transgressors of Divine Commands, God's Precepts Are little regarded; and so prefer their own Institutions before the Laws of God.
cc-acp n2 pp-f j-jn vvz, npg1 n2 vbr av-j vvn; cc av vvb po32 d n2 p-acp dt n2 pp-f np1.
(5) part (DIV1)
40
Page 37
358
So, Mat. 15. 3. By your Traditions, ye transgress the Commands of God:
So, Mathew 15. 3. By your Traditions, you transgress the Commands of God:
np1, np1 crd crd p-acp po22 n2, pn22 vvb dt vvz pp-f np1:
(5) part (DIV1)
40
Page 37
359
Namely, by holding, that if a Man had devoted his Estate to God, he might chuse whether he would relieve his Parents.
Namely, by holding, that if a Man had devoted his Estate to God, he might choose whither he would relieve his Parents.
av, p-acp vvg, cst cs dt n1 vhd vvn po31 n1 p-acp np1, pns31 vmd vvi cs pns31 vmd vvi po31 n2.
(5) part (DIV1)
40
Page 37
360
Men are mightily in love with their own Customs, and place much Religion in Man's Injunctions,
Men Are mightily in love with their own Customs, and place much Religion in Man's Injunctions,
n2 vbr av-j p-acp n1 p-acp po32 d n2, cc vvi d n1 p-acp ng1 n2,
(5) part (DIV1)
40
Page 37
361
and care not how they loosen or weaken the Obligation of God's Law by their Impositions.
and care not how they loosen or weaken the Obligation of God's Law by their Impositions.
cc vvb xx c-crq pns32 vvi cc vvi dt n1 pp-f npg1 n1 p-acp po32 n2.
(5) part (DIV1)
40
Page 38
362
The Pharisees great Fault was, they would outdo the Law in Externals;
The Pharisees great Fault was, they would outdo the Law in Externals;
dt np2 j n1 vbds, pns32 vmd vvi dt n1 p-acp np1;
(5) part (DIV1)
40
Page 38
363
and then when they had set their Post by God's Post, they were more zealous for Man's Inventions, than for God's Ordinances.
and then when they had Set their Post by God's Post, they were more zealous for Man's Inventions, than for God's Ordinances.
cc av c-crq pns32 vhd vvn po32 n1 p-acp npg1 n1, pns32 vbdr av-dc j p-acp ng1 n2, cs p-acp npg1 n2.
(5) part (DIV1)
40
Page 38
364
And this Zeal is shewn, either by imposing upon themselves, or others. Imposing upon their own Consciences, when they lie in Chains of their own making.
And this Zeal is shown, either by imposing upon themselves, or Others. Imposing upon their own Consciences, when they lie in Chains of their own making.
cc d n1 vbz vvn, av-d p-acp vvg p-acp px32, cc n2-jn. vvg p-acp po32 d n2, c-crq pns32 vvb p-acp n2 pp-f po32 d vvg.
(5) part (DIV1)
40
Page 38
365
On others, when they make their own Practice, the Rule of others. Mat. 9. 14. The Pharisees fast, John ' s Disciples fast, thy Disciples fast not.
On Others, when they make their own Practice, the Rule of Others. Mathew 9. 14. The Pharisees fast, John ' s Disciples fast, thy Disciples fast not.
p-acp n2-jn, c-crq pns32 vvb po32 d n1, dt n1 pp-f n2-jn. np1 crd crd dt np2 av-j, np1 ' ng1 n2 av-j, po21 n2 av-j xx.
(5) part (DIV1)
40
Page 38
366
To this Head we may reduce Saul 's rash restraining the People by his Injunction and Oath, 1 Sam. 24. 32. with vers. 38. The People had gotten a great Victory,
To this Head we may reduce Saul is rash restraining the People by his Injunction and Oath, 1 Sam. 24. 32. with vers. 38. The People had got a great Victory,
p-acp d n1 pns12 vmb vvi np1 vbz j vvg dt n1 p-acp po31 n1 cc n1, crd np1 crd crd p-acp zz. crd dt n1 vhd vvn dt j n1,
(5) part (DIV1)
40
Page 38
367
and Saul out of his Hypocritical Zeal, commandeth them to fast till Evening. Now what was the Issue? The People through Faintness could not pursue the Enemy;
and Saul out of his Hypocritical Zeal, commands them to fast till Evening. Now what was the Issue? The People through Faintness could not pursue the Enemy;
cc np1 av pp-f po31 j n1, vvz pno32 p-acp av-j c-acp n1. av q-crq vbds dt n1? dt n1 p-acp n1 vmd xx vvi dt n1;
(5) part (DIV1)
40
Page 38
368
Ionathan that heard nothing of this Curse and Oath, was in danger of his Life;Ionathan that herd nothing of this Curse and Oath, was in danger of his Life;
np1 cst vvd pix pp-f d vvb cc n1, vbds p-acp n1 pp-f po31 n1;
(5) part (DIV1)
40
Page 38
369
and the People being hungerstarv'd, for greediness, did eat the Flesh and the Blood together, contrary to God's Law, Gen. 9. 4. Levit. 17. 13, 14. Mark there,
and the People being hungerstarved, for greediness, did eat the Flesh and the Blood together, contrary to God's Law, Gen. 9. 4. Levit. 17. 13, 14. Mark there,
cc dt n1 vbg vvn, p-acp n1, vdd vvi dt n1 cc dt n1 av, j-jn p-acp npg1 n1, np1 crd crd np1 crd crd, crd n1 a-acp,
(5) part (DIV1)
40
Page 38
370
though Hunger could not force to transgress Saul 's Commandment for fear of Death, yet it forced them to break God's express Commandment, in eating the Blood, which was so expresly forbidden.
though Hunger could not force to transgress Saul is Commandment for Fear of Death, yet it forced them to break God's express Commandment, in eating the Blood, which was so expressly forbidden.
cs n1 vmd xx vvi p-acp vvb np1 vbz n1 p-acp n1 pp-f n1, av pn31 vvd pno32 pc-acp vvi npg1 j n1, p-acp vvg dt n1, r-crq vbds av av-j vvn.
(5) part (DIV1)
40
Page 39
371
And at Night, when God answered him not, Saul thought somewhat was in the Matter, he goeth to •ast Lots,
And At Night, when God answered him not, Saul Thought somewhat was in the Matter, he Goes to •ast Lots,
cc p-acp n1, c-crq np1 vvd pno31 xx, np1 vvd av vbds p-acp dt n1, pns31 vvz pc-acp vvi n2,
(5) part (DIV1)
40
Page 39
372
and the Lot had found out Ionathan. Saul never thinketh of the breach of God's Law;
and the Lot had found out Ionathan. Saul never Thinketh of the breach of God's Law;
cc dt n1 vhd vvn av np1. np1 av-x vvz pp-f dt n1 pp-f npg1 n1;
(5) part (DIV1)
40
Page 39
373
first by himself, in imposing a rash and sinful Oath; or of the Peoples sin, in eating the Blood with the Flesh:
First by himself, in imposing a rash and sinful Oath; or of the Peoples since, in eating the Blood with the Flesh:
ord p-acp px31, p-acp vvg dt j cc j n1; cc pp-f dt ng1 n1, p-acp vvg dt n1 p-acp dt n1:
(5) part (DIV1)
40
Page 39
374
and presume•h it must needs be the breach of that Oath which he had imposed, and so like an Hypocrite, preferreth his own groundless Command, before the Law of God,
and presume•h it must needs be the breach of that Oath which he had imposed, and so like an Hypocrite, preferreth his own groundless Command, before the Law of God,
cc av pn31 vmb av vbi dt n1 pp-f d n1 r-crq pns31 vhd vvn, cc av av-j dt n1, vvz po31 d j n1, p-acp dt n1 pp-f np1,
(5) part (DIV1)
40
Page 39
375
and of punishing this with rigour, when the other is never spoken of.
and of punishing this with rigour, when the other is never spoken of.
cc pp-f vvg d p-acp n1, c-crq dt n-jn vbz av vvn pp-f.
(5) part (DIV1)
40
Page 39
376
I have brought this Story, to shew you how zealous Men are for their own Impositions on themselves and others,
I have brought this Story, to show you how zealous Men Are for their own Impositions on themselves and Others,
pns11 vhb vvn d n1, pc-acp vvi pn22 c-crq j n2 vbr p-acp po32 d n2 p-acp px32 cc n2-jn,
(5) part (DIV1)
40
Page 39
377
and how easily they can dispense with God's Laws, to comply with their own.
and how Easily they can dispense with God's Laws, to comply with their own.
cc c-crq av-j pns32 vmb vvi p-acp npg1 n2, pc-acp vvi p-acp po32 d.
(5) part (DIV1)
40
Page 39
378
And how Drunkenness, Whoredom, and Fornication, do not seem such odious Crimes, as violating Man's Customs and Institutions,
And how drunkenness, Whoredom, and Fornication, do not seem such odious Crimes, as violating Man's Customs and Institutions,
cc q-crq n1, n1, cc n1, vdb xx vvi d j n2, c-acp vvg ng1 n2 cc n2,
(5) part (DIV1)
40
Page 39
379
and private Rules of their own.
and private Rules of their own.
cc j n2 pp-f po32 d.
(5) part (DIV1)
40
Page 39
380
[ 5. ] Hypocrites have a Conceit of their own Righteousness, and a Disdain of others.
[ 5. ] Hypocrites have a Conceit of their own Righteousness, and a Disdain of Others.
[ crd ] n2 vhb dt n1 pp-f po32 d n1, cc dt n1 pp-f n2-jn.
(5) part (DIV1)
41
Page 40
381
This was the very Case in the Text, they were angry because Christ entred into the House of Matthew, a Publican,
This was the very Case in the Text, they were angry Because christ entered into the House of Matthew, a Publican,
d vbds dt j n1 p-acp dt n1, pns32 vbdr j c-acp np1 vvd p-acp dt n1 pp-f np1, dt n1,
(5) part (DIV1)
41
Page 40
382
and did eat Meat there, though he had converted him. And else-where 'tis made the Characteristick Note of the Pharisees;
and did eat Meat there, though he had converted him. And elsewhere it's made the Characteristic Note of the Pharisees;
cc vdd vvi n1 a-acp, cs pns31 vhd vvn pno31. cc av pn31|vbz vvn dt j n1 pp-f dt np2;
(5) part (DIV1)
41
Page 40
383
Luke 18. 9. They trusted in themselves that they were Righteous, and despised others. Men that fly to Externals, are soon puffed up;
Lycia 18. 9. They trusted in themselves that they were Righteous, and despised Others. Men that fly to Externals, Are soon puffed up;
av crd crd pns32 vvd p-acp px32 cst pns32 vbdr j, cc vvn n2-jn. n2 cst vvb p-acp np1, vbr av vvn a-acp;
(5) part (DIV1)
41
Page 40
384
and nothing humbleth so much as a sound sense of Religion; and a solemn exercising our selves to Godliness, maketh us see and loath our selves, and pity o•hers.
and nothing Humbleth so much as a found sense of Religion; and a solemn exercising our selves to Godliness, makes us see and loath our selves, and pity o•hers.
cc pix vvz av av-d c-acp dt j n1 pp-f n1; cc dt j vvg po12 n2 p-acp n1, vvz pno12 vvi cc vvi po12 n2, cc vvi n2.
(5) part (DIV1)
41
Page 40
385
I find the Pharisees Enemies ever to the •reeness of God's Grace to Sinners, and the Work of Repentance.
I find the Pharisees Enemies ever to the •reeness of God's Grace to Sinners, and the Work of Repentance.
pns11 vvb dt np2 n2 av p-acp dt n1 pp-f npg1 n1 p-acp n2, cc dt n1 pp-f n1.
(5) part (DIV1)
41
Page 40
386
And that the bringing of poor Sinners to Salvation, was the great eye-sore.
And that the bringing of poor Sinners to Salvation, was the great eyesore.
cc cst dt n-vvg pp-f j n2 p-acp n1, vbds dt j n1.
(5) part (DIV1)
41
Page 40
387
They call Christ a •ine-bibber, and a Friend of Publicans and Sinners, because of his social and free,
They call christ a •ine-bibber, and a Friend of Publicans and Sinners, Because of his social and free,
pns32 vvb np1 dt n1, cc dt n1 pp-f np1 cc n2, c-acp pp-f po31 j cc j,
(5) part (DIV1)
41
Page 40
388
but sanctified Converse with all sorts of Men, Mat. 11. 18. He would not take such a strict form as Iohn did,
but sanctified Converse with all sorts of Men, Mathew 11. 18. He would not take such a strict from as John did,
cc-acp j-vvn n1 p-acp d n2 pp-f n2, np1 crd crd pns31 vmd xx vvi d dt j n1 p-acp np1 vdd,
(5) part (DIV1)
41
Page 40
389
because he would not seem to justify their Pharisaical Rigors. So again, Luke 15. 2. This Man receiveth Sinners, and eateth with them:
Because he would not seem to justify their Pharisaical Rigors. So again, Lycia 15. 2. This Man receives Sinners, and Eateth with them:
c-acp pns31 vmd xx vvi pc-acp vvi po32 j n2. av av, av crd crd d n1 vvz n2, cc vvz p-acp pno32:
(5) part (DIV1)
41
Page 40
390
Because he went to them as a Physician to heal their Souls. Christ refused not familiarity with the poorest and worst, as was needful for their Cure,
Because he went to them as a physician to heal their Souls. christ refused not familiarity with the Poorest and worst, as was needful for their Cure,
c-acp pns31 vvd p-acp pno32 p-acp dt n1 pc-acp vvi po32 n2. np1 vvd xx n1 p-acp dt js cc js, c-acp vbds j p-acp po32 vvb,
(5) part (DIV1)
41
Page 40
391
and would not observe the humour of proud Pharisaical Separation, by the Parables of the lost Sheep, and the lost Groat, but confuteth it;
and would not observe the humour of proud Pharisaical Separation, by the Parables of the lost Sheep, and the lost Groat, but confuteth it;
cc vmd xx vvi dt n1 pp-f j j n1, p-acp dt n2 pp-f dt vvd n1, cc dt vvd n1, p-acp vvz pn31;
(5) part (DIV1)
41
Page 41
392
sheweth that this is the Spirit of the Elder Brother, who envied the Prodigal's Return.
shows that this is the Spirit of the Elder Brother, who envied the Prodigal's Return.
vvz cst d vbz dt n1 pp-f dt jc-jn n1, r-crq vvd dt ng1-jn n1.
(5) part (DIV1)
41
Page 41
393
And telleth them in another place, that Publicans and Harlots enter into the Kingdom of Heaven before them, Mat. 21. 30. pleadeth the Case of the Woman against Simon the Pharisee, Luke 7. 30. If this Man had been a Prophet, he would have known who and what manner of Woman this is that touched him.
And Telleth them in Another place, that Publicans and Harlots enter into the Kingdom of Heaven before them, Mathew 21. 30. pleads the Case of the Woman against Simon the Pharisee, Lycia 7. 30. If this Man had been a Prophet, he would have known who and what manner of Woman this is that touched him.
np1 vvz pno32 p-acp j-jn n1, cst np1 cc n2 vvb p-acp dt n1 pp-f n1 p-acp pno32, np1 crd crd vvz dt n1 pp-f dt n1 p-acp np1 dt np1, av crd crd cs d n1 vhd vbn dt n1, pns31 vmd vhi vvn r-crq cc q-crq n1 pp-f n1 d vbz d vvn pno31.
(5) part (DIV1)
41
Page 41
394
Luke 7. 47. Christ telleth him, She had much forgiven her, for she loved much. Luke 7. 47. christ Telleth him, She had much forgiven her, for she loved much.
np1 crd crd np1 vvz pno31, pns31 vhd av-d vvn pno31, c-acp pns31 vvd av-d.
(5) part (DIV1)
41
Page 41
395
Well then, a penitent broken hearted sense of our own being indebted to Grace, and tender compassion towards others that yet go astray, discovereth the true Spirit of the Gospel.
Well then, a penitent broken hearted sense of our own being indebted to Grace, and tender compassion towards Others that yet go astray, Discovereth the true Spirit of the Gospel.
av av, dt j-jn j-vvn j n1 pp-f po12 d vbg vvn p-acp n1, cc j n1 p-acp n2-jn cst av vvb av, vvz dt j n1 pp-f dt n1.
(5) part (DIV1)
41
Page 41
396
But to stand aloof from others by a foolish singularity;
But to stand aloof from Others by a foolish singularity;
p-acp pc-acp vvi av p-acp n2-jn p-acp dt j n1;
(5) part (DIV1)
41
Page 41
397
Isa. 65. 5. which say, Stand by thy self, come not near to me, for I am ••lier than thou. Isaiah 65. 5. which say, Stand by thy self, come not near to me, for I am ••lier than thou.
np1 crd crd r-crq vvz, vvb p-acp po21 n1, vvb xx av-j p-acp pno11, c-acp pns11 vbm jc cs pns21.
(5) part (DIV1)
41
Page 41
398
Some, though impure and prophane, counted all others unholy and unclean but themselves. This inclosing Spirit is the Spirit of Pharisaism.
some, though impure and profane, counted all Others unholy and unclean but themselves. This enclosing Spirit is the Spirit of Pharisaism.
d, cs j cc j, vvn d n2-jn j cc j p-acp px32. np1 vvg n1 vbz dt n1 pp-f np1.
(5) part (DIV1)
41
Page 41
399
An outside strictness without that Faith, Love, Charity, Meekness, Usefulness, and Humility, which is the very Soul and Life of Christianity.
an outside strictness without that Faith, Love, Charity, Meekness, Usefulness, and Humility, which is the very Soul and Life of Christianity.
dt n1-an n1 p-acp d n1, n1, n1, n1, np1, cc n1, r-crq vbz dt j n1 cc n1 pp-f np1.
(5) part (DIV1)
41
Page 42
400
Usually Gifts, and outward strictness, puff up Men with a vain conceit of their own Righteousness,
Usually Gifts, and outward strictness, puff up Men with a vain conceit of their own Righteousness,
av-j n2, cc j n1, vvb a-acp n2 p-acp dt j n1 pp-f po32 d n1,
(5) part (DIV1)
41
Page 42
401
and a censuring and despising others. This one Text sheweth us both the Spirit of Pharisaism, and the Spirit of Christianity.
and a censuring and despising Others. This one Text shows us both the Spirit of Pharisaism, and the Spirit of Christianity.
cc dt vvg cc vvg n2-jn. d crd n1 vvz pno12 d dt n1 pp-f np1, cc dt n1 pp-f np1.
(5) part (DIV1)
41
Page 42
402
The Pharisees who abounded in External Observances, censured Christ for his free Converse, disdained these penitent People whom he invited to a better Life.
The Pharisees who abounded in External Observances, censured christ for his free Converse, disdained these penitent People whom he invited to a better Life.
dt np2 r-crq vvd p-acp j n2, vvn np1 p-acp po31 j n1, vvd d j-jn n1 r-crq pns31 vvd p-acp dt jc n1.
(5) part (DIV1)
41
Page 42
403
But now true Religion maketh Men humble and lowly in their own Eyes, by acquainting them with the desert of Sin, and their own Misery;
But now true Religion makes Men humble and lowly in their own Eyes, by acquainting them with the desert of since, and their own Misery;
p-acp av j n1 vvz n2 j cc j p-acp po32 d n2, p-acp vvg pno32 p-acp dt n1 pp-f n1, cc po32 d n1;
(5) part (DIV1)
41
Page 42
404
and maketh Men pitiful and compassionate towards others, more ready to help than to censure them,
and makes Men pitiful and compassionate towards Others, more ready to help than to censure them,
cc vvz n2 j cc j p-acp n2-jn, av-dc j pc-acp vvi cs pc-acp vvi pno32,
(5) part (DIV1)
41
Page 42
405
and to use all ways and means to do them good.
and to use all ways and means to do them good.
cc pc-acp vvi d n2 cc n2 pc-acp vdi pno32 j.
(5) part (DIV1)
41
Page 42
406
But when Men would shine alone in the repute of Holiness, they are envious to those who penitently return to their Duty;
But when Men would shine alone in the repute of Holiness, they Are envious to those who penitently return to their Duty;
p-acp c-crq n2 vmd vvi av-j p-acp dt n1 pp-f n1, pns32 vbr j p-acp d r-crq av-jn vvi p-acp po32 n1;
(5) part (DIV1)
41
Page 42
407
as those Servants who had wrought all the day, envied those that came in at the last hour, Mat. 22. 12. or,
as those Servants who had wrought all the day, envied those that Come in At the last hour, Mathew 22. 12. or,
c-acp d n2 r-crq vhd vvn d dt n1, vvd d cst vvd p-acp p-acp dt ord n1, np1 crd crd cc,
(5) part (DIV1)
41
Page 42
408
as the elder Brother envied the Prodigal, or Simon the Pharisee repined at Mary Magdalen 's observance of Christ.
as the elder Brother envied the Prodigal, or Simon the Pharisee repined At Marry Magdalen is observance of christ.
c-acp dt jc-jn n1 vvd dt j-jn, cc np1 dt np1 vvd p-acp uh np1 vbz n1 pp-f np1.
(5) part (DIV1)
41
Page 42
409
They esteem much of their own Works, Merits, Sufferings, and Righteousness: O take heed of this Spirit!
They esteem much of their own Works, Merits, Sufferings, and Righteousness: Oh take heed of this Spirit!
pns32 vvb d pp-f po32 d vvz, n2, n2, cc n1: uh vvb n1 pp-f d n1!
(5) part (DIV1)
41
Page 42
410
The use of this B•anch, is to press us to regard Internals more than Externals,
The use of this B•anch, is to press us to regard Internals more than Externals,
dt n1 pp-f d n1, vbz pc-acp vvi pno12 p-acp n1 np1 av-dc cs np1,
(5) part (DIV1)
42
Page 43
411
and the Substantials more than the Ceremonials of Worship, and a broken-hearted thankful sense of our Redeemer's Love, before a Legal Righteousness.
and the Substantials more than the Ceremonials of Worship, and a brokenhearted thankful sense of our Redeemer's Love, before a Legal Righteousness.
cc dt ng1 n1 cs dt n2 pp-f n1, cc dt j j n1 pp-f po12 ng1 n1, p-acp dt j n1.
(5) part (DIV1)
42
Page 43
412
Inward Worship is Love, Fear, and Trust; outward Worship is Prayer, Praise, Hearing, Reading.
Inward Worship is Love, fear, and Trust; outward Worship is Prayer, Praise, Hearing, Reading.
j n1 vbz n1, vvb, cc vvb; j n1 vbz n1, n1, vvg, vvg.
(5) part (DIV1)
42
Page 43
413
Outward Worship is not a Duty at all times, but inward Worship is a Duty at all times;
Outward Worship is not a Duty At all times, but inward Worship is a Duty At all times;
j n1 vbz xx dt n1 p-acp d n2, cc-acp j n1 vbz dt n1 p-acp d n2;
(5) part (DIV1)
42
Page 43
414
for we should always love God, and delight in God, and trust in God.
for we should always love God, and delight in God, and trust in God.
c-acp pns12 vmd av vvi np1, cc vvi p-acp np1, cc vvi p-acp np1.
(5) part (DIV1)
42
Page 43
415
Outward Worship may be omitted for a Work of Mercy, and in case of invincible Necessities;
Outward Worship may be omitted for a Work of Mercy, and in case of invincible Necessities;
j n1 vmb vbi vvn p-acp dt n1 pp-f n1, cc p-acp n1 pp-f j n2;
(5) part (DIV1)
42
Page 43
416
but inward Worship may never be omitted, never dispensed with.
but inward Worship may never be omitted, never dispensed with.
cc-acp j n1 vmb av-x vbi vvn, av-x vvn p-acp.
(5) part (DIV1)
42
Page 43
417
We always owe Love and renewed Obedience to God, and must depend upon him, and delight in him.
We always owe Love and renewed obedience to God, and must depend upon him, and delight in him.
pns12 av vvb n1 cc j-vvn n1 p-acp np1, cc vmb vvi p-acp pno31, cc vvi p-acp pno31.
(5) part (DIV1)
42
Page 43
418
Outward Worship may be counterfeited, and External Worship, without Holiness, is highly displeasing to God, and never pleasing, but when 'tis in conjunction with it.
Outward Worship may be counterfeited, and External Worship, without Holiness, is highly displeasing to God, and never pleasing, but when it's in conjunction with it.
j n1 vmb vbi vvn, cc j n1, p-acp n1, vbz av-j vvg p-acp np1, cc av-x j-vvg, cc-acp c-crq pn31|vbz p-acp n1 p-acp pn31.
(5) part (DIV1)
42
Page 43
419
Hypocrites may abound in Externals, but Hypocrites will not delight themselves in the Lord, nor heartily devote themselves to him,
Hypocrites may abound in Externals, but Hypocrites will not delight themselves in the Lord, nor heartily devote themselves to him,
n2 vmb vvi p-acp np1, cc-acp n2 vmb xx vvi px32 p-acp dt n1, ccx av-j vvi px32 p-acp pno31,
(5) part (DIV1)
42
Page 43
420
so as to serve, please, and glorify him: the inward Graces cannot be counterfeited, but the outward Expression may.
so as to serve, please, and Glorify him: the inward Graces cannot be counterfeited, but the outward Expression may.
av c-acp pc-acp vvi, vvb, cc vvi pno31: dt j n2 vmbx vbi vvn, cc-acp dt j n1 vmb.
(5) part (DIV1)
42
Page 43
421
2. Be more careful of the Substantials, than of the Ceremonials of Religion;
2. Be more careful of the Substantials, than of the Ceremonials of Religion;
crd vbb av-dc j pp-f dt n2-jn, cs pp-f dt n2 pp-f n1;
(5) part (DIV1)
43
Page 44
422
and to mind the Power of Godliness more than the Form. The Substantials of Religion are the Love of God and our Neighbour.
and to mind the Power of Godliness more than the Form The Substantials of Religion Are the Love of God and our Neighbour.
cc pc-acp vvi dt n1 pp-f n1 av-dc cs dt np1 dt n2-jn pp-f n1 vbr dt n1 pp-f np1 cc po12 n1.
(5) part (DIV1)
43
Page 44
423
The Circumstantials are those ways of Worship which God hath appointed, whereby we are visibly to express our love to him.
The Circumstantials Are those ways of Worship which God hath appointed, whereby we Are visibly to express our love to him.
dt n2-jn vbr d n2 pp-f n1 r-crq np1 vhz vvn, c-crq pns12 vbr av-j pc-acp vvi po12 n1 p-acp pno31.
(5) part (DIV1)
43
Page 44
424
Now our main care should be, in the first place, to be intirely devoted and subject to God.
Now our main care should be, in the First place, to be entirely devoted and Subject to God.
av po12 j n1 vmd vbi, p-acp dt ord n1, pc-acp vbi av-j vvn cc j-jn p-acp np1.
(5) part (DIV1)
43
Page 44
425
That was Iob 's Character, One that feared God, and eschewed Evil, Job 1. 11. To do that we do out of love to him;
That was Job is Character, One that feared God, and Eschewed Evil, Job 1. 11. To do that we do out of love to him;
cst vbds np1 vbz n1, pi cst vvd np1, cc vvd j-jn, np1 crd crd p-acp vdb cst pns12 vdb av pp-f n1 p-acp pno31;
(5) part (DIV1)
43
Page 44
426
obeying his Laws as our Rule, and depending upon his Rewards as our Happiness. And as to Men, let us be faithful, and walk holily in our Places, Callings,
obeying his Laws as our Rule, and depending upon his Rewards as our Happiness. And as to Men, let us be faithful, and walk holily in our Places, Callings,
vvg po31 n2 p-acp po12 n1, cc vvg p-acp po31 n2 p-acp po12 n1. cc c-acp p-acp n2, vvb pno12 vbi j, cc vvi av-j p-acp po12 n2, n2,
(5) part (DIV1)
43
Page 44
427
and Relations, being just and kind unto all, but having an exceeding dear love for our fellow-Saints and everlasting Companions.
and Relations, being just and kind unto all, but having an exceeding dear love for our fellow-Saints and everlasting Sodales.
cc n2, vbg j cc j p-acp d, cc-acp vhg dt j-vvg j-jn n1 p-acp po12 n2 cc j n2.
(5) part (DIV1)
43
Page 44
428
This is more pleasing to God than the costliest Sacrifices, than all our Flocks and Herds,
This is more pleasing to God than the Costliest Sacrifices, than all our Flocks and Herds,
d vbz av-dc j-vvg p-acp np1 cs dt js n2, cs d po12 n2 cc n2,
(5) part (DIV1)
43
Page 44
429
or any outward thing that we do for him.
or any outward thing that we do for him.
cc d j n1 cst pns12 vdb p-acp pno31.
(5) part (DIV1)
43
Page 44
430
I take notice of those words of God to Solomon, when he was building him a magnificent Temple, 1 Kings 6. 11, 12. And the Word of the Lord came to Solomon, saying, Concerning this House which thou art building,
I take notice of those words of God to Solomon, when he was building him a magnificent Temple, 1 Kings 6. 11, 12. And the Word of the Lord Come to Solomon, saying, Concerning this House which thou art building,
pns11 vvb n1 pp-f d n2 pp-f np1 p-acp np1, c-crq pns31 vbds vvg pno31 dt j n1, crd n2 crd crd, crd cc dt n1 pp-f dt n1 vvd p-acp np1, vvg, vvg d n1 r-crq pns21 vb2r vvg,
(5) part (DIV1)
43
Page 45
431
if thou wilt walk in my Statutes, and execute my Iudgments, and keep all my Commandments to walk in them;
if thou wilt walk in my Statutes, and execute my Judgments, and keep all my commandments to walk in them;
cs pns21 vm2 vvi p-acp po11 n2, cc vvi po11 n2, cc vvi d po11 n2 pc-acp vvi p-acp pno32;
(5) part (DIV1)
43
Page 45
432
then will I perform my Word to thee, which I spake to David thy Father. God hath more respect to Solomon 's faithful Obedience, than to that glorious Building.then will I perform my Word to thee, which I spoke to David thy Father. God hath more respect to Solomon is faithful obedience, than to that glorious Building.
av vmb pns11 vvi po11 n1 p-acp pno21, r-crq pns11 vvd p-acp np1 po21 n1. np1 vhz dc n1 p-acp np1 vbz j n1, cs p-acp d j n1.
(5) part (DIV1)
43
Page 45
433
So far do Morals exceed Ceremonials in Religion.
So Far do Morals exceed Ceremonials in Religion.
av av-j vdb n2 vvi n2 p-acp n1.
(5) part (DIV1)
43
Page 45
434
3. That you prefer a broken-hearted thankful sense of our Redeemer's Love, before legal and conceited Righteousness of our own.
3. That you prefer a brokenhearted thankful sense of our Redeemer's Love, before Legal and conceited Righteousness of our own.
crd cst pn22 vvb dt j j n1 pp-f po12 ng1 n1, p-acp j cc j-vvn n1 pp-f po12 d.
(5) part (DIV1)
44
Page 45
435
Christ's love to Sinners, is that which the Pharisees mainly stumbled at.
Christ's love to Sinners, is that which the Pharisees mainly stumbled At.
npg1 n1 p-acp n2, vbz d r-crq dt np2 av-j vvd p-acp.
(5) part (DIV1)
44
Page 45
436
An external shew and fair pretence of a good Life, which had no bottom of Regeneration, was the superficial Righteousness of the Pharisees.
an external show and fair pretence of a good Life, which had no bottom of Regeneration, was the superficial Righteousness of the Pharisees.
dt j n1 cc j n1 pp-f dt j n1, r-crq vhd dx n1 pp-f n1, vbds dt j n1 pp-f dt np2.
(5) part (DIV1)
44
Page 45
437
Nicodemus, who had been of that Sect, wondred when that was pressed upon him, Iohn 3. 4, 5. an outward Conformity, which was more in Shew than in Substance, in Form and Fashion than in Power, was their Religion;Nicodemus, who had been of that Sect, wondered when that was pressed upon him, John 3. 4, 5. an outward Conformity, which was more in Show than in Substance, in From and Fashion than in Power, was their Religion;
np1, r-crq vhd vbn pp-f d n1, vvd c-crq d vbds vvn p-acp pno31, np1 crd crd, crd dt j n1, r-crq vbds av-dc p-acp vvi cs p-acp n1, p-acp n1 cc vvb cs p-acp n1, vbds po32 n1;
(5) part (DIV1)
44
Page 45
438
abstaining from gross Sins, as Murder and Adultery, but not purifying the Heart from Lusts. Murder they made Conscience of,
abstaining from gross Sins, as Murder and Adultery, but not purifying the Heart from Lusts. Murder they made Conscience of,
vvg p-acp j n2, c-acp n1 cc n1, cc-acp xx n-vvg dt n1 p-acp np1 n1 pns32 vvd n1 pp-f,
(5) part (DIV1)
44
Page 45
439
but not of Envy, Malice, and Hatred: Theft, but not Covetousness, and close Extortion;
but not of Envy, Malice, and Hatred: Theft, but not Covetousness, and close Extortion;
cc-acp xx pp-f n1, n1, cc n1: n1, cc-acp xx n1, cc j n1;
(5) part (DIV1)
44
Page 45
440
Adultery, but not Wantonness, or looking upon a Woman to lust after her, as you may see at large Matth. 5. Thus Christ presseth us to exceed the Pharisees, who turned all Obedience into an empty Formality;
Adultery, but not Wantonness, or looking upon a Woman to lust After her, as you may see At large Matthew 5. Thus christ Presseth us to exceed the Pharisees, who turned all obedience into an empty Formality;
n1, cc-acp xx n1, cc vvg p-acp dt n1 p-acp n1 p-acp pno31, c-acp pn22 vmb vvi p-acp j np1 crd av np1 vvz pno12 pc-acp vvi dt np2, r-crq vvd d n1 p-acp dt j n1;
(5) part (DIV1)
44
Page 46
441
wherein they puffed up themselves as meer Men, and so had never been at the Market of Free Grace;
wherein they puffed up themselves as mere Men, and so had never been At the Market of Free Grace;
c-crq pns32 vvd a-acp px32 p-acp j n2, cc av vhd av-x vbn p-acp dt n1 pp-f j n1;
(5) part (DIV1)
44
Page 46
442
all their Wares were their own, and their Righteousness of their own spinning, and therein stood upon their own Bottom, without seeking the reconciling and renewing Grace of the Redeemer.
all their Wares were their own, and their Righteousness of their own spinning, and therein stood upon their own Bottom, without seeking the reconciling and renewing Grace of the Redeemer.
d po32 n2 vbdr po32 d, cc po32 n1 pp-f po32 d vvg, cc av vvd p-acp po32 d n1, p-acp vvg dt n-vvg cc vvg n1 pp-f dt n1.
(5) part (DIV1)
44
Page 46
443
Luke 18. The proud Pharisee pleadeth his own Merits rather than God's Grace, but the Publican pleaded Mercy.Lycia 18. The proud Pharisee pleads his own Merits rather than God's Grace, but the Publican pleaded Mercy.
av crd dt j np1 vvz po31 d n2 av-c cs npg1 n1, cc-acp dt n1 vvn n1.
(5) part (DIV1)
44
Page 46
444
'Twas long e're Paul was brought to count all but Dung and Dross for the Excellency of the Knowledg of Christ, Phil. 3. 7, 8, 9. But on the other side, a Christian,
'Twas long ever Paul was brought to count all but Dung and Dross for the Excellency of the Knowledge of christ, Philip 3. 7, 8, 9. But on the other side, a Christian,
pn31|vbds av-j av np1 vbds vvn pc-acp vvi d p-acp n1 cc n1 p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd crd, crd, crd p-acp p-acp dt j-jn n1, dt njp,
(5) part (DIV1)
44
Page 46
445
though he maketh progress in Holiness, yet from first to last, cherisheth a broken-hearted sense of his own Wants,
though he makes progress in Holiness, yet from First to last, Cherishes a brokenhearted sense of his own Wants,
cs pns31 vvz n1 p-acp n1, av p-acp ord pc-acp ord, vvz dt j n1 pp-f po31 d vvz,
(5) part (DIV1)
44
Page 46
446
and a thankful remembrance of his Redeemer's Love, who is all in all with him, both for Justification and Sanctification.
and a thankful remembrance of his Redeemer's Love, who is all in all with him, both for Justification and Sanctification.
cc dt j n1 pp-f po31 ng1 n1, r-crq vbz d p-acp d p-acp pno31, av-d p-acp n1 cc n1.
(5) part (DIV1)
44
Page 46
447
Before Pardon, the Sinner is weakned and humbled with a sense of his lost Condition,
Before Pardon, the Sinner is weakened and humbled with a sense of his lost Condition,
p-acp n1, dt n1 vbz vvn cc vvn p-acp dt n1 pp-f po31 j-vvn n1,
(5) part (DIV1)
44
Page 46
448
and then there is a constant watchfulness, with Repentance and brokenness of Heart, which followeth Pardon;
and then there is a constant watchfulness, with Repentance and brokenness of Heart, which follows Pardon;
cc av pc-acp vbz dt j n1, p-acp n1 cc n1 pp-f n1, r-crq vvz n1;
(5) part (DIV1)
44
Page 47
449
loving much, because much is forgiven, Luke 7. 47. And loathing himself in his own sight,loving much, Because much is forgiven, Lycia 7. 47. And loathing himself in his own sighed,
vvg d, c-acp d vbz vvn, av crd crd np1 vvg px31 p-acp po31 d n1,
(5) part (DIV1)
44
Page 47
450
because of his vileness and sinfulness, after God is reconciled to him, Ezek. 16. 63. This is the frame of Heart which suiteth with the Gospel-state. III.
Because of his vileness and sinfulness, After God is reconciled to him, Ezekiel 16. 63. This is the frame of Heart which suiteth with the Gospel state. III.
c-acp pp-f po31 n1 cc n1, c-acp np1 vbz vvn p-acp pno31, np1 crd crd d vbz dt n1 pp-f n1 r-crq vvz p-acp dt n1. np1.
(5) part (DIV1)
44
Page 47
451
I come to the third Thing, the value of Mercy. I shall not speak of it at large,
I come to the third Thing, the valve of Mercy. I shall not speak of it At large,
pns11 vvb p-acp dt ord n1, dt n1 pp-f n1. pns11 vmb xx vvi pp-f pn31 p-acp j,
(5) part (DIV1)
45
Page 47
452
but only with respect to this Scripture. 1. 'Tis better than Sacrifice. To sacrifice, is to serve God;
but only with respect to this Scripture. 1. It's better than Sacrifice. To sacrifice, is to serve God;
cc-acp av-j p-acp n1 p-acp d n1. crd pn31|vbz av-jc cs n1. pc-acp vvi, vbz pc-acp vvi np1;
(5) part (DIV1)
45
Page 47
453
but to shew Mercy, is to be like God. Luke 6. 36. Be ye therefore merciful, as your Heavenly Father is merciful.
but to show Mercy, is to be like God. Luke 6. 36. Be you Therefore merciful, as your Heavenly Father is merciful.
cc-acp pc-acp vvi n1, vbz pc-acp vbi j np1. np1 crd crd vbb pn22 av j, c-acp po22 j n1 vbz j.
(5) part (DIV1)
46
Page 47
454
Now Conformity to God is more noble, than Subjection to God;
Now Conformity to God is more noble, than Subjection to God;
av n1 p-acp np1 vbz av-dc j, cs n1 p-acp np1;
(5) part (DIV1)
46
Page 47
455
it hath more of Perfection and Blessedness in it especially, than a particular external mode and way of subjection to God.
it hath more of Perfection and Blessedness in it especially, than a particular external mode and Way of subjection to God.
pn31 vhz dc pp-f n1 cc n1 p-acp pn31 av-j, cs dt j j n1 cc n1 pp-f n1 p-acp np1.
(5) part (DIV1)
46
Page 47
456
2. As 'tis preferred before Sacrifice, so 'tis preferred before the external Observation of the Sabbath.
2. As it's preferred before Sacrifice, so it's preferred before the external Observation of the Sabbath.
crd p-acp pn31|vbz vvn p-acp n1, av pn31|vbz vvn p-acp dt j n1 pp-f dt n1.
(5) part (DIV1)
47
Page 47
457
The Sabbath is the great Institution conducing to the enlivening of other Duties;
The Sabbath is the great Institution conducing to the enlivening of other Duties;
dt n1 vbz dt j n1 vvg p-acp dt n1 pp-f j-jn n2;
(5) part (DIV1)
47
Page 47
458
Mercy, not only to the Souls of Men as here, or Bodies of Men, but Mercy to the Bodies of the to help a Beast out of a Pit, is a Sabbathdays work, Mat. 12. 11, 12. 3. 'Tis more than Gospel-Externals of Worship.
Mercy, not only to the Souls of Men as Here, or Bodies of Men, but Mercy to the Bodies of the to help a Beast out of a Pit, is a Sabbath-days work, Mathew 12. 11, 12. 3. It's more than Gospel-Externals of Worship.
n1, xx av-j p-acp dt n2 pp-f n2 c-acp av, cc n2 pp-f n2, cc-acp n1 p-acp dt n2 pp-f dt pc-acp vvi dt n1 av pp-f dt n1, vbz dt n2 vvb, np1 crd crd, crd crd pn31|vbz dc cs j pp-f n1.
(5) part (DIV1)
47
Page 48
459
The Apostle had spoken of being not hearers of the Word only, but doers also, Jam. 1. 25. Then saith, Vers. 27. Pure Religion, and undefiled before God, is this, To visit the Fatherless and Widows in their Affliction,
The Apostle had spoken of being not hearers of the Word only, but doers also, Jam. 1. 25. Then Says, Vers. 27. Pure Religion, and undefiled before God, is this, To visit the Fatherless and Widows in their Affliction,
dt n1 vhd vvn pp-f vbg xx n2 pp-f dt n1 av-j, cc-acp n2 av, np1 crd crd av vvz, np1 crd j n1, cc j p-acp np1, vbz d, pc-acp vvi dt j cc n2 p-acp po32 n1,
(5) part (DIV1)
48
Page 48
460
and keep himself unspotted from the World. and keep himself unspotted from the World.
cc vvi px31 j p-acp dt n1.
(5) part (DIV1)
48
Page 48
461
Is this Religion, to come to Church to hear the strictest Preachers? Doth the Apostle reckon this another part of Religion? No,
Is this Religion, to come to Church to hear the Strictest Preachers? Does the Apostle reckon this Another part of Religion? No,
vbz d n1, pc-acp vvi p-acp n1 pc-acp vvi dt js n2? vdz dt n1 vvb d j-jn n1 pp-f n1? uh-dx,
(5) part (DIV1)
48
Page 48
462
but to visit the Fatherless and Widows.
but to visit the Fatherless and Widows.
cc-acp p-acp vvb dt j cc n2.
(5) part (DIV1)
48
Page 48
463
They who are truly Religious, have such a deep sense of God's Mercy to them, that they are changed into the Divine Nature, that they cannot but pity the miserable and afflicted.
They who Are truly Religious, have such a deep sense of God's Mercy to them, that they Are changed into the Divine Nature, that they cannot but pity the miserable and afflicted.
pns32 r-crq vbr av-j j, vhb d dt j-jn n1 pp-f npg1 n1 p-acp pno32, cst pns32 vbr vvn p-acp dt j-jn n1, cst pns32 vmbx p-acp vvi dt j cc j-vvn.
(5) part (DIV1)
48
Page 48
464
Now the Ordinances of the Gospel are rational, not so carnal and servile as the Ordinances under the Law.
Now the Ordinances of the Gospel Are rational, not so carnal and servile as the Ordinances under the Law.
av dt n2 pp-f dt n1 vbr j, xx av j cc j c-acp dt n2 p-acp dt n1.
(5) part (DIV1)
48
Page 48
465
4. 'Tis more excellent than all the Gifts of the Gospel.
4. It's more excellent than all the Gifts of the Gospel.
crd pn31|vbz dc j cs d dt n2 pp-f dt n1.
(5) part (DIV1)
49
Page 48
466
The Gifts of the Gospel were glorious Things, Gifts of Tongues, Gifts of Healing, Gifts of Knowledg and Utterance;
The Gifts of the Gospel were glorious Things, Gifts of Tongues, Gifts of Healing, Gifts of Knowledge and Utterance;
dt n2 pp-f dt n1 vbdr j n2, n2 pp-f n2, n2 pp-f np1, n2 pp-f n1 cc n1;
(5) part (DIV1)
49
Page 48
467
1 Cor. 12. 31. Covet earnestly the best Gifts; and yet I shew you a more excellent way.
1 Cor. 12. 31. Covet earnestly the best Gifts; and yet I show you a more excellent Way.
crd np1 crd crd vvb av-j dt js n2; cc av pns11 vvb pn22 dt av-dc j n1.
(5) part (DIV1)
49
Page 48
468
What is that? Love, Charity, Mercy.
What is that? Love, Charity, Mercy.
q-crq vbz d? n1, n1, n1.
(5) part (DIV1)
49
Page 48
469
Though Abilities are excellent Things, to be able to edify and instruct others, yet no way to be compared with the Grace of Charity,
Though Abilities Are excellent Things, to be able to edify and instruct Others, yet no Way to be compared with the Grace of Charity,
cs n2 vbr j n2, pc-acp vbi j pc-acp vvi cc vvi n2-jn, av dx n1 pc-acp vbi vvn p-acp dt n1 pp-f n1,
(5) part (DIV1)
49
Page 49
470
and the performing all our Duties to our Brethren out of love to God.
and the performing all our Duties to our Brothers out of love to God.
cc dt vvg d po12 n2 p-acp po12 n2 av pp-f n1 p-acp np1.
(5) part (DIV1)
49
Page 49
471
5. I cannot say 'tis above the Graces of the Gospel, Faith, and Love to God;
5. I cannot say it's above the Graces of the Gospel, Faith, and Love to God;
crd pns11 vmbx vvi pn31|vbz p-acp dt n2 pp-f dt n1, n1, cc vvb p-acp np1;
(5) part (DIV1)
50
Page 49
472
yet this I can say, that those Graces are not real, unless accompanied with Charity: 1 John 4. 20. If a Man say he loveth God,
yet this I can say, that those Graces Are not real, unless accompanied with Charity: 1 John 4. 20. If a Man say he loves God,
av d pns11 vmb vvi, cst d n2 vbr xx j, cs vvn p-acp n1: crd np1 crd crd cs dt n1 vvb pns31 vvz np1,
(5) part (DIV1)
50
Page 49
473
and hateth his Brother, he is a liar:
and hates his Brother, he is a liar:
cc vvz po31 n1, pns31 vbz dt n1:
(5) part (DIV1)
50
Page 49
474
for if a Man hateth his Brother whom he hath seen, how can he love God whom he hath not seen? He speaketh there of Love to Christ, vers. 19. We love him, because he loved us first. for if a Man hates his Brother whom he hath seen, how can he love God whom he hath not seen? He speaks there of Love to christ, vers. 19. We love him, Because he loved us First.
c-acp cs dt n1 vvz po31 n1 ro-crq pns31 vhz vvn, q-crq vmb pns31 vvi np1 ro-crq pns31 vhz xx vvn? pns31 vvz a-acp pp-f n1 p-acp np1, fw-la. crd pns12 vvb pno31, c-acp pns31 vvd pno12 ord.
(5) part (DIV1)
50
Page 49
475
There may be a great deal of Hypocrisy in professing and pretending Love to Christ;
There may be a great deal of Hypocrisy in professing and pretending Love to christ;
a-acp vmb vbi dt j n1 pp-f n1 p-acp vvg cc vvg n1 p-acp np1;
(5) part (DIV1)
50
Page 49
476
and so he doth certainly, who doth malign and persecute Christians, or not shew Mercy to them in their Distresses.
and so he does Certainly, who does malign and persecute Christians, or not show Mercy to them in their Distresses.
cc av pns31 vdz av-j, r-crq vdz vvi cc vvi np1, cc xx vvi n1 p-acp pno32 p-acp po32 n2.
(5) part (DIV1)
50
Page 49
477
We daily converse with Men, meet with Objects of Charity, whom we should pity;
We daily converse with Men, meet with Objects of Charity, whom we should pity;
pns12 av-j vvb p-acp n2, vvb p-acp n2 pp-f n1, ro-crq pns12 vmd vvi;
(5) part (DIV1)
50
Page 49
478
but if we do not this, which is the more easy, we will not do that which is more difficult.
but if we do not this, which is the more easy, we will not do that which is more difficult.
cc-acp cs pns12 vdb xx d, r-crq vbz dt av-dc j, pns12 vmb xx vdi d r-crq vbz av-dc j.
(5) part (DIV1)
50
Page 49
479
6. 'Tis the Qualification of finding Mercy; Mat. 5. 7. ` Blessed are the Merciful, for they shall obtain Mercy.
6. It's the Qualification of finding Mercy; Mathew 5. 7. ` Blessed Are the Merciful, for they shall obtain Mercy.
crd pn31|vbz dt n1 pp-f vvg n1; np1 crd crd ` j-vvn vbr dt j, c-acp pns32 vmb vvi n1.
(5) part (DIV1)
51
Page 49
480
Compassion to other Mens Bodies and Souls, gives this hope and confidence of finding Mercy with the Lord,
Compassion to other Men's Bodies and Souls, gives this hope and confidence of finding Mercy with the Lord,
n1 p-acp j-jn ng2 n2 cc n2, vvz d n1 cc n1 pp-f vvg n1 p-acp dt n1,
(5) part (DIV1)
51
Page 50
481
and that is all our Hope.
and that is all our Hope.
cc d vbz d po12 n1.
(5) part (DIV1)
51
Page 50
482
It will be inquired into at the Day of Judgment, Mat. 25. 35, 36, 37, 38, 39, 40, 41. For I was an hungred, and ye gave me Meat:It will be inquired into At the Day of Judgement, Mathew 25. 35, 36, 37, 38, 39, 40, 41. For I was an hungered, and you gave me Meat:
pn31 vmb vbi vvn p-acp p-acp dt n1 pp-f n1, np1 crd crd, crd, crd, crd, crd, crd, crd p-acp pns11 vbds dt vvd, cc pn22 vvd pno11 n1:
(5) part (DIV1)
52
Page 50
483
I was thirsty, and ye gave me Drink: I was a Stranger, and ye took me in: Naked, and ye clothed me:
I was thirsty, and you gave me Drink: I was a Stranger, and you took me in: Naked, and you clothed me:
pns11 vbds j, cc pn22 vvd pno11 vvi: pns11 vbds dt n1, cc pn22 vvd pno11 p-acp: j, cc pn22 vvd pno11:
(5) part (DIV1)
52
Page 50
484
I was sick, and ye visited me: I was in Prison, and ye came unto me.
I was sick, and you visited me: I was in Prison, and you Come unto me.
pns11 vbds j, cc pn22 vvd pno11: pns11 vbds p-acp n1, cc pn22 vvd p-acp pno11.
(5) part (DIV1)
52
Page 50
485
Then shall the Righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty,
Then shall the Righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty,
av vmb dt j vvi pno31, vvg, n1, c-crq vvd pns12 pno21 cc vvd, cc vvd pno21? cc j,
(5) part (DIV1)
52
Page 50
486
and gave thee Drink? When saw we thee a Stranger, and took thee in? or naked,
and gave thee Drink? When saw we thee a Stranger, and took thee in? or naked,
cc vvd pno21 vvi? c-crq vvd pns12 pno21 dt n1, cc vvd pno21 p-acp? cc j,
(5) part (DIV1)
52
Page 50
487
and clothed thee? Or when saw we thee sick, or in Prison, and came unto thee? And the King shall answer,
and clothed thee? Or when saw we thee sick, or in Prison, and Come unto thee? And the King shall answer,
cc vvd pno21? cc q-crq vvd pns12 pno21 j, cc p-acp n1, cc vvd p-acp pno21? cc dt n1 vmb vvi,
(5) part (DIV1)
52
Page 50
488
and say unto them, Verily I say unto you, in as much as ye have done it unto one of the least of these my Brethren, ye have done it unto me.
and say unto them, Verily I say unto you, in as much as you have done it unto one of the least of these my Brothers, you have done it unto me.
cc vvb p-acp pno32, av-j pns11 vvb p-acp pn22, p-acp c-acp d c-acp pn22 vhb vdn pn31 p-acp crd pp-f dt ds pp-f d po11 n2, pn22 vhb vdn pn31 p-acp pno11.
(5) part (DIV1)
52
Page 50
489
Then shall he say also unto them on the left hand, Depart from me ye cursed, into everlasting Fire, prepared for the Devil and his Angels.
Then shall he say also unto them on the left hand, Depart from me you cursed, into everlasting Fire, prepared for the devil and his Angels.
av vmb pns31 vvi av p-acp pno32 p-acp dt j n1, vvb p-acp pno11 pn22 vvd, p-acp j n1, vvn p-acp dt n1 cc po31 n2.
(5) part (DIV1)
52
Page 50
490
Oh then let us make Conscience of this Duty more than ever we have done.
O then let us make Conscience of this Duty more than ever we have done.
uh av vvb pno12 vvi n1 pp-f d n1 av-dc cs av pns12 vhb vdn.
(5) part (DIV1)
53
Page 50
491
A DESCRIPTION of the True Circumcision.
A DESCRIPTION of the True Circumcision.
dt n1 pp-f dt j n1.
(6) part (DIV1)
53
Page 51
492
PHIL. 3. 3. For we are the Circumcision, which worship God in the Spirit, and rejoice in Christ Iesus,
PHILIP. 3. 3. For we Are the Circumcision, which worship God in the Spirit, and rejoice in christ Iesus,
np1. crd crd c-acp pns12 vbr dt n1, r-crq n1 np1 p-acp dt n1, cc vvi p-acp np1 np1,
(6) part (DIV1)
53
Page 51
493
and have no confidence in the Flesh.
and have no confidence in the Flesh.
cc vhb dx n1 p-acp dt n1.
(6) part (DIV1)
53
Page 51
494
AMong those that entertain thoughts of Religion, there ever have been, and will be, many Contests, who are the True Church and People of God:
AMong those that entertain thoughts of Religion, there ever have been, and will be, many Contests, who Are the True Church and People of God:
p-acp d cst vvb n2 pp-f n1, a-acp av vhi vbn, cc vmb vbi, d n2, r-crq vbr dt j n1 cc n1 pp-f np1:
(6) part (DIV1)
54
Page 51
495
The Lazy place their Plea and Claim in External Observations.
The Lazy place their Plea and Claim in External Observations.
dt j n1 po32 n1 cc n1 p-acp j n2.
(6) part (DIV1)
54
Page 51
496
The Serious look to the Vitals and Heart of Religion, and cannot satisfy themselves in an outward Form, without the Life and Power:
The Serious look to the Vitals and Heart of Religion, and cannot satisfy themselves in an outward From, without the Life and Power:
dt j n1 p-acp dt n2-j cc n1 pp-f n1, cc vmbx vvi px32 p-acp dt j n1, p-acp dt n1 cc n1:
(6) part (DIV1)
54
Page 51
497
This was the very difference between the True Christians, and a certain sort of Persons who took upon them to be the Circumcision.
This was the very difference between the True Christians, and a certain sort of Persons who took upon them to be the Circumcision.
d vbds dt j n1 p-acp dt j np1, cc dt j n1 pp-f n2 r-crq vvd p-acp pno32 pc-acp vbi dt n1.
(6) part (DIV1)
54
Page 51
498
The Jews are often called the Circumcision; Therefore Christ is said to be a Minister of the Circumcision, as being sent to the People that were to be Circumcised, Rom. 15. 8. And Peter is called the Apostle of the Circumcision, Gal. 2. 7, 8. as being appointed to deal with that People.
The jews Are often called the Circumcision; Therefore christ is said to be a Minister of the Circumcision, as being sent to the People that were to be Circumcised, Rom. 15. 8. And Peter is called the Apostle of the Circumcision, Gal. 2. 7, 8. as being appointed to deal with that People.
dt np2 vbr av vvn dt n1; av np1 vbz vvn pc-acp vbi dt n1 pp-f dt n1, p-acp vbg vvn p-acp dt n1 cst vbdr pc-acp vbi j-vvn, np1 crd crd np1 np1 vbz vvn dt n1 pp-f dt n1, np1 crd crd, crd c-acp vbg vvn pc-acp vvi p-acp d n1.
(6) part (DIV1)
54
Page 52
499
Now these Judaizing Christians, who had a zeal for the Ceremonies of the Law, did falsely boast themselves to be the only People of God, and the true Circumcision.
Now these Judaizing Christians, who had a zeal for the Ceremonies of the Law, did falsely boast themselves to be the only People of God, and the true Circumcision.
av d vvg np1, r-crq vhd dt n1 p-acp dt n2 pp-f dt n1, vdd av-j vvi px32 pc-acp vbi dt j n1 pp-f np1, cc dt j n1.
(6) part (DIV1)
54
Page 52
500
This was the difference between them;
This was the difference between them;
d vbds dt n1 p-acp pno32;
(6) part (DIV1)
54
Page 52
501
Who were to be accounted the true Circumcision, the Jewish Zealots, who placed their Justification in the Ceremonies of the Law;
Who were to be accounted the true Circumcision, the Jewish Zealots, who placed their Justification in the Ceremonies of the Law;
r-crq vbdr pc-acp vbi vvn dt j n1, dt jp n2, r-crq vvd po32 n1 p-acp dt n2 pp-f dt n1;
(6) part (DIV1)
54
Page 52
502
or those who adhered to Christ only, and looked for the Mercy of God through him? We are the Circumcision, say they, excluding the other and better sort of Christians:
or those who adhered to christ only, and looked for the Mercy of God through him? We Are the Circumcision, say they, excluding the other and better sort of Christians:
cc d r-crq vvd p-acp np1 av-j, cc vvd p-acp dt n1 pp-f np1 p-acp pno31? pns12 vbr dt n1, vvb pns32, vvg dt j-jn cc jc n1 pp-f np1:
(6) part (DIV1)
54
Page 52
503
The one had the Form, and the other the Effect and Power; The one were circumcised outwardly, the other spiritually.
The one had the From, and the other the Effect and Power; The one were circumcised outwardly, the other spiritually.
dt crd vhd dt n1, cc dt j-jn dt vvb cc n1; dt crd vbdr vvn av-j, dt j-jn av-j.
(6) part (DIV1)
54
Page 52
504
The Apostle judgeth for the latter;
The Apostle Judgeth for the latter;
dt n1 vvz p-acp dt d;
(6) part (DIV1)
54
Page 52
505
the former were NONLATINALPHABET, The Concision; who instead of circumcising themselves, did cut asunder the Church of God:
the former were, The Concision; who instead of circumcising themselves, did Cut asunder the Church of God:
dt j vbdr, dt n1; r-crq av pp-f vvg px32, vdd vvi av dt n1 pp-f np1:
(6) part (DIV1)
54
Page 52
506
But the sound Believers were NONLATINALPHABET, the Circumcision indeed; as being circumcised by the Circumcision made without Hands, in putting off the Body of the Sins of the Fl•sh by Christ, C•ll. 2. 11. They were the true Children of Abraham, who did indeed perform that for which Circumcision was intended:
But the found Believers were, the Circumcision indeed; as being circumcised by the Circumcision made without Hands, in putting off the Body of the Sins of the Fl•sh by christ, C•ll. 2. 11. They were the true Children of Abraham, who did indeed perform that for which Circumcision was intended:
cc-acp dt j n2 vbdr, dt n1 av; p-acp vbg vvn p-acp dt n1 vvd p-acp n2, p-acp vvg a-acp dt n1 pp-f dt n2 pp-f dt n1 p-acp np1, av. crd crd pns32 vbdr dt j n2 pp-f np1, r-crq vdd av vvi cst p-acp r-crq n1 vbds vvn:
(6) part (DIV1)
54
Page 53
507
For we are the Circumcision, which worship God in the Spirit, and rejoice in Christ Iesus, For we Are the Circumcision, which worship God in the Spirit, and rejoice in christ Iesus,
c-acp pns12 vbr dt n1, r-crq n1 np1 p-acp dt n1, cc vvi p-acp np1 np1,
(6) part (DIV1)
54
Page 53
508
and have no confidence in the Flesh. In the words we have a three-fold Description of the True Circumcision:and have no confidence in the Flesh. In the words we have a threefold Description of the True Circumcision:
cc vhb dx n1 p-acp dt n1. p-acp dt n2 pns12 vhb dt j n1 pp-f dt j n1:
(6) part (DIV1)
54
Page 53
509
How they stand affected, To God, Christ, Self. I. They worship God in the Spirit. II. They rejoice in Christ Jesus. III. They have no confidence in the Flesh. I.
How they stand affected, To God, christ, Self. I. They worship God in the Spirit. II They rejoice in christ jesus. III. They have no confidence in the Flesh. I.
c-crq pns32 vvb vvn, pc-acp np1, np1, n1. pns11. pns32 vvb np1 p-acp dt n1. crd pns32 vvb p-acp np1 np1. np1. pns32 vhb dx n1 p-acp dt n1. pns11.
(6) part (DIV1)
55
Page 53
510
They worship God in the Spirit. This Clause may be interpreted, (1.) In opposition to the Legal Ordinances:
They worship God in the Spirit. This Clause may be interpreted, (1.) In opposition to the Legal Ordinances:
pns32 vvb np1 p-acp dt n1. d n1 vmb vbi vvn, (crd) p-acp n1 p-acp dt j n2:
(6) part (DIV1)
56
Page 53
511
So 'tis taken, Iohn 4. 23, 24. But the hour cometh, and now is, when the true Worshippers shall worship the Father in Spirit, and in Truth:
So it's taken, John 4. 23, 24. But the hour comes, and now is, when the true Worshippers shall worship the Father in Spirit, and in Truth:
av pn31|vbz vvn, np1 crd crd, crd p-acp dt n1 vvz, cc av vbz, c-crq dt j n2 vmb vvi dt n1 p-acp n1, cc p-acp n1:
(6) part (DIV1)
57
Page 53
512
For the Father seeketh such to worship him.
For the Father seeks such to worship him.
c-acp dt n1 vvz d pc-acp vvi pno31.
(6) part (DIV1)
57
Page 53
513
God is a Spirit, and they that worship him, must worship him in Spirit, and Truth. God is a Spirit, and they that worship him, must worship him in Spirit, and Truth.
np1 vbz dt n1, cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1, cc n1.
(6) part (DIV1)
57
Page 53
514
The Jewish Worship is in a sense called Carnal; the Christian, Spiritual:
The Jewish Worship is in a sense called Carnal; the Christian, Spiritual:
dt jp n1 vbz p-acp dt n1 vvd j; dt njp, np1:
(6) part (DIV1)
57
Page 53
515
Heb. 7. 16. A Carnal Commandment. Heb. 9. 10. Carnal Ordinances imposed on them till the Time of Reformation.
Hebrew 7. 16. A Carnal Commandment. Hebrew 9. 10. Carnal Ordinances imposed on them till the Time of Reformation.
np1 crd crd dt j n1. np1 crd crd j n2 vvn p-acp pno32 p-acp dt n1 pp-f n1.
(6) part (DIV1)
57
Page 54
516
And Shadows, Heb. 10. 1. Now the Lord would have a Spiritual Worship, and the Truth of what was in these Shadows, these external Forms, he allowed (instituted in the Infancy of the Church);
And Shadows, Hebrew 10. 1. Now the Lord would have a Spiritual Worship, and the Truth of what was in these Shadows, these external Forms, he allowed (instituted in the Infancy of the Church);
cc n2, np1 crd crd av dt n1 vmd vhi dt j n1, cc dt n1 pp-f r-crq vbds p-acp d n2, d j n2, pns31 vvd (vvn p-acp dt n1 pp-f dt n1);
(6) part (DIV1)
57
Page 54
517
so that they worship God in the Spirit, is, they have embraced the true Worship of the Gospel,
so that they worship God in the Spirit, is, they have embraced the true Worship of the Gospel,
av d pns32 vvb np1 p-acp dt n1, vbz, pns32 vhb vvn dt j n1 pp-f dt n1,
(6) part (DIV1)
57
Page 54
518
and serve God, not by the Carnal Rites of the Law, but by the pure rational Worship of the Gospel.
and serve God, not by the Carnal Rites of the Law, but by the pure rational Worship of the Gospel.
cc vvi np1, xx p-acp dt j n2 pp-f dt n1, cc-acp p-acp dt j j n1 pp-f dt n1.
(6) part (DIV1)
57
Page 54
519
This is part of the sense.
This is part of the sense.
d vbz n1 pp-f dt n1.
(6) part (DIV1)
57
Page 54
520
(2.) It implieth worshipping God with the inward and spiritual Affections of a renewed Heart:
(2.) It Implies worshipping God with the inward and spiritual Affections of a renewed Heart:
(crd) pn31 vvz vvg n1 p-acp dt j cc j n2 pp-f dt j-vvn n1:
(6) part (DIV1)
58
Page 54
521
Heb. 12. 28. Wherefore, we receiving a Kingdom which cannot be moved, Let us have Grace, whereby we may serve God acceptably with Reverence and Godly Fear.
Hebrew 12. 28. Wherefore, we receiving a Kingdom which cannot be moved, Let us have Grace, whereby we may serve God acceptably with reverence and Godly fear.
np1 crd crd c-crq, pns12 vvg dt n1 r-crq vmbx vbi vvn, vvb pno12 vhi n1, c-crq pns12 vmb vvi np1 av-j p-acp n1 cc j n1.
(6) part (DIV1)
58
Page 54
522
Worship flowing from Grace, engaging the Heart in God's Service, is that which God prizeth; Therefore a Christian should not rest in an External Form:
Worship flowing from Grace, engaging the Heart in God's Service, is that which God prizeth; Therefore a Christian should not rest in an External From:
n1 vvg p-acp n1, vvg dt n1 p-acp npg1 n1, vbz d r-crq np1 vvz; av dt njp vmd xx vvi p-acp dt j n1:
(6) part (DIV1)
58
Page 54
523
God is my Witness, whom I serve with my Spirit, Rom. 1. 9. (3.) It doth also imply the Assistance, and continual Influence of the Holy Spirit;God is my Witness, whom I serve with my Spirit, Rom. 1. 9. (3.) It does also imply the Assistance, and continual Influence of the Holy Spirit;
np1 vbz po11 n1, ro-crq pns11 vvb p-acp po11 n1, np1 crd crd (crd) pn31 vdz av vvi dt n1, cc j n1 pp-f dt j n1;
(6) part (DIV1)
58
Page 54
524
Ephes. 6. 18. Praying always with all Prayer, and supplication in the Spirit; and watching thereunto with all perseverance, and supplication for all Saints. Ephesians 6. 18. Praying always with all Prayer, and supplication in the Spirit; and watching thereunto with all perseverance, and supplication for all Saints.
np1 crd crd vvg av p-acp d n1, cc n1 p-acp dt n1; cc vvg av p-acp d n1, cc n1 p-acp d n2.
(6) part (DIV1)
59
Page 54
525
And Iude, v. 20. Praying in the Holy Ghost. The Doctrine is this: That a True Christian is known by his Worship;
And Iude, v. 20. Praying in the Holy Ghost. The Doctrine is this: That a True Christian is known by his Worship;
cc np1, n1 crd vvg p-acp dt j n1. dt n1 vbz d: cst dt j np1 vbz vvn p-acp po31 n1;
(6) part (DIV1)
59
Page 55
526
or is one that doth worship God in the Spirit.
or is one that does worship God in the Spirit.
cc vbz pi cst vdz n1 np1 p-acp dt n1.
(6) part (DIV1)
61
Page 55
527
Here I shall shew you, 1. What is Worship. 2. What a true Christian (1.) doth worship; (2.) Why in the Spirit. 1. What is Worship.
Here I shall show you, 1. What is Worship. 2. What a true Christian (1.) does worship; (2.) Why in the Spirit. 1. What is Worship.
av pns11 vmb vvi pn22, crd q-crq vbz n1. crd q-crq dt j njp (crd) vdz vvi; (crd) uh-crq p-acp dt n1. crd q-crq vbz n1.
(6) part (DIV1)
62
Page 55
528
'T is either Internal, or External. The Internal consisteth in the Love and Reverence we owe to God.
IT is either Internal, or External. The Internal Consisteth in the Love and reverence we owe to God.
pn31 vbz av-d j, cc j. dt j vvz p-acp dt n1 cc n1 pns12 vvb p-acp np1.
(6) part (DIV1)
63
Page 55
529
The External in those Offices and Duties by which our Honour and Respect to God is signified and expressed. 1. Internal.
The External in those Offices and Duties by which our Honour and Respect to God is signified and expressed. 1. Internal.
dt j p-acp d n2 cc n2 p-acp r-crq po12 n1 cc n1 p-acp np1 vbz vvn cc vvn. crd j.
(6) part (DIV1)
63
Page 55
530
The Soul and Life of our Worship lieth in Faith, and Reverence, and delight in God above all other things.
The Soul and Life of our Worship lies in Faith, and reverence, and delight in God above all other things.
dt n1 cc n1 pp-f po12 n1 vvz p-acp n1, cc n1, cc vvi p-acp np1 p-acp d j-jn n2.
(6) part (DIV1)
64
Page 55
531
Psal. 2. 11. Serve the Lord with Fear, and rejoice with Trembling. Such a delight as will become the greatness and goodness of God.
Psalm 2. 11. Serve the Lord with fear, and rejoice with Trembling. Such a delight as will become the greatness and Goodness of God.
np1 crd crd vvb dt n1 p-acp n1, cc vvi p-acp vvg. d dt n1 c-acp vmb vvi dt n1 cc n1 pp-f np1.
(6) part (DIV1)
64
Page 55
532
Worship hath its Rise and Foundation in the Heart of the Worshipper; there it must begin:
Worship hath its Rise and Foundation in the Heart of the Worshipper; there it must begin:
n1 vhz po31 n1 cc n1 p-acp dt n1 pp-f dt n1; a-acp pn31 vmb vvi:
(6) part (DIV1)
64
Page 55
533
In our high thoughts and esteem of God, especially two things, Love and Trust.
In our high thoughts and esteem of God, especially two things, Love and Trust.
p-acp po12 j n2 cc n1 pp-f np1, av-j crd n2, vvb cc n1
(6) part (DIV1)
64
Page 56
534
(1.) Love; Deut. 6. 5. Thou shalt love the Lord thy God with all thy Heart, with all thy Soul, and with all thy Might.
(1.) Love; Deuteronomy 6. 5. Thou shalt love the Lord thy God with all thy Heart, with all thy Soul, and with all thy Might.
(crd) n1; np1 crd crd pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, p-acp d po21 n1, cc p-acp d po21 vmd.
(6) part (DIV1)
65
Page 56
535
We worship God, when we give him such a Love as is Superlative and Transcendental, far above the Love that we give to any other thing, that so our respect to other things may s•oop,
We worship God, when we give him such a Love as is Superlative and Transcendental, Far above the Love that we give to any other thing, that so our respect to other things may s•oop,
pns12 vvb np1, c-crq pns12 vvb pno31 d dt n1 c-acp vbz j cc j, av-j p-acp dt n1 cst pns12 vvb p-acp d j-jn n1, cst av po12 n1 p-acp j-jn n2 vmb vvi,
(6) part (DIV1)
65
Page 56
536
and give way to our respect to God.
and give Way to our respect to God.
cc vvb n1 p-acp po12 n1 p-acp np1.
(6) part (DIV1)
65
Page 56
537
(2.) The other Affection whereby we express our esteem of God, is Trust, which is the other Foundation of Worship:
(2.) The other Affection whereby we express our esteem of God, is Trust, which is the other Foundation of Worship:
(crd) dt j-jn n1 c-crq pns12 vvb po12 n1 pp-f np1, vbz n1, r-crq vbz dt j-jn n1 pp-f n1:
(6) part (DIV1)
66
Page 56
538
Psal. 62. 8. Trust in the Lord at all Times, pour out your Hearts before him.
Psalm 62. 8. Trust in the Lord At all Times, pour out your Hearts before him.
np1 crd crd vvb p-acp dt n1 p-acp d n2, vvb av po22 n2 p-acp pno31.
(6) part (DIV1)
66
Page 56
539
Delightful adhesion to God, and an intire dependance upon him; if either fail, or be intermitted, our Worship faileth.
Delightful adhesion to God, and an entire dependence upon him; if either fail, or be intermitted, our Worship Faileth.
j n1 p-acp np1, cc dt j n1 p-acp pno31; cs d vvb, cc vbi vvn, po12 n1 vvz.
(6) part (DIV1)
66
Page 56
540
If Delight; Job 27. 10. Will he delight himself in the Almighty? Will he always call upon God? Isa. 43. 22. But thou hast not called upon me, O Jacob;
If Delight; Job 27. 10. Will he delight himself in the Almighty? Will he always call upon God? Isaiah 43. 22. But thou hast not called upon me, Oh Jacob;
cs n1; n1 crd crd vmb pns31 vvi px31 p-acp dt j-jn? n1 pns31 av vvi p-acp np1? np1 crd crd cc-acp pns21 vh2 xx vvn p-acp pno11, uh np1;
(6) part (DIV1)
66
Page 56
541
but thou hast been weary of me, O Israel. They that love God, and delight in him, cannot be long out of his company.but thou hast been weary of me, Oh Israel. They that love God, and delight in him, cannot be long out of his company.
p-acp pns21 vh2 vbn j pp-f pno11, uh np1. pns32 cst vvb np1, cc vvi p-acp pno31, vmbx vbi av-j av pp-f po31 n1.
(6) part (DIV1)
66
Page 56
542
They take all Opportunities and Occasions of being with God.
They take all Opportunities and Occasions of being with God.
pns32 vvb d n2 cc n2 pp-f vbg p-acp np1.
(6) part (DIV1)
66
Page 56
543
So Dependance and Trust; Heb. 3. 12. Take Brethren, lest there be in any of you an evil Heart of unbelief, in departing from the Living God.
So Dependence and Trust; Hebrew 3. 12. Take Brothers, lest there be in any of you an evil Heart of unbelief, in departing from the Living God.
np1 n1 cc vvb; np1 crd crd vvb n2, cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pp-f n1, p-acp vvg p-acp dt j-vvg np1.
(6) part (DIV1)
66
Page 57
544
James 1. 6, 7. Let him ask in Faith, nothing wavering: for he that wavereth, is like a Wave of the Sea, driven with the Wind, and tossed.
James 1. 6, 7. Let him ask in Faith, nothing wavering: for he that wavereth, is like a Wave of the Sea, driven with the Wind, and tossed.
np1 crd crd, crd vvb pno31 vvi p-acp n1, pix vvg: c-acp pns31 cst vvz, vbz av-j dt n1 pp-f dt n1, vvn p-acp dt n1, cc vvn.
(6) part (DIV1)
66
Page 57
545
For let not that Man think that he shall receive any thing of the Lord. Dependance begets Observance;For let not that Man think that he shall receive any thing of the Lord. Dependence begets Observance;
p-acp vvb xx d n1 vvb cst pns31 vmb vvi d n1 pp-f dt n1. n1 vvz n1;
(6) part (DIV1)
66
Page 57
546
They that distrust God's Promises, will not long keep his Precepts:
They that distrust God's Promises, will not long keep his Precepts:
pns32 cst vvb npg1 vvz, vmb xx av-j vvi po31 n2:
(6) part (DIV1)
66
Page 57
547
If we look for all from him, we will often come to him, and take all out of his hands:
If we look for all from him, we will often come to him, and take all out of his hands:
cs pns12 vvb p-acp d p-acp pno31, pns12 vmb av vvi p-acp pno31, cc vvb d av pp-f po31 n2:
(6) part (DIV1)
66
Page 57
548
Be careful that we do not offend him, and displease him. 2. External.
Be careful that we do not offend him, and displease him. 2. External.
vbb j cst pns12 vdb xx vvi pno31, cc vvi pno31. crd np1.
(6) part (DIV1)
66
Page 57
549
In those Offices and Duties by which our Honour and Respect to God is signified and expressed:
In those Offices and Duties by which our Honour and Respect to God is signified and expressed:
p-acp d n2 cc n2 p-acp r-crq po12 n1 cc n1 p-acp np1 vbz vvn cc vvn:
(6) part (DIV1)
67
Page 57
550
As by Invocation, Thanksgiving, Praises, Obedience, God will be owned both in Heart and Life. In all these prescribed Duties by which our Affections towards him are acted.
As by Invocation, Thanksgiving, Praises, obedience, God will be owned both in Heart and Life. In all these prescribed Duties by which our Affections towards him Are acted.
c-acp p-acp n1, n1, n2, n1, np1 vmb vbi vvd d p-acp n1 cc n1. p-acp d d j-vvn n2 p-acp r-crq po12 n2 p-acp pno31 vbr vvn.
(6) part (DIV1)
67
Page 57
551
If God did not call for outward Worship, why did he appoint the Ordinances of Preaching, Praying, singing Psalms, Baptism,
If God did not call for outward Worship, why did he appoint the Ordinances of Preaching, Praying, singing Psalms, Baptism,
cs np1 vdd xx vvi p-acp j n1, q-crq vdd pns31 vvi dt n2 pp-f vvg, vvg, vvg n2, n1,
(6) part (DIV1)
67
Page 57
552
and the Lord's Supper? God that made the whole Man, Body, and Soul, must be worshipped of the whole Man:
and the Lord's Supper? God that made the Whole Man, Body, and Soul, must be worshipped of the Whole Man:
cc dt ng1 n1? np1 cst vvd dt j-jn n1, n1, cc n1, vmb vbi vvn pp-f dt j-jn n1:
(6) part (DIV1)
67
Page 57
553
Therefore, besides the Inward Affections, there must be External Actions.
Therefore, beside the Inward Affections, there must be External Actions.
av, p-acp dt j n2, pc-acp vmb vbi j n2.
(6) part (DIV1)
67
Page 57
554
In short, we are said to worship God, either with respect to the Duties which are more directly to be performed to God, or in our whole Conversation.
In short, we Are said to worship God, either with respect to the Duties which Are more directly to be performed to God, or in our Whole Conversation.
p-acp j, pns12 vbr vvn p-acp n1 np1, av-d p-acp n1 p-acp dt n2 r-crq vbr av-dc av-j pc-acp vbi vvn p-acp np1, cc p-acp po12 j-jn n1.
(6) part (DIV1)
67
Page 58
555
1. With respect to the Duties which imply our solemn Converse with God, and are more directly to be performed towards him;
1. With respect to the Duties which imply our solemn Converse with God, and Are more directly to be performed towards him;
crd p-acp n1 p-acp dt n2 r-crq vvb po12 j n1 p-acp np1, cc vbr av-dc av-j pc-acp vbi vvn p-acp pno31;
(6) part (DIV1)
68
Page 58
556
such as the Word, Prayer, Praise, Thanksgiving, and Sacraments: Surely these must be attended upon, because they are special Acts of Love to God, and Trust in him:
such as the Word, Prayer, Praise, Thanksgiving, and Sacraments: Surely these must be attended upon, Because they Are special Acts of Love to God, and Trust in him:
d c-acp dt n1, n1, n1, n1, cc n2: av-j d vmb vbi vvn p-acp, c-acp pns32 vbr j n2 pp-f n1 p-acp np1, cc vvb p-acp pno31:
(6) part (DIV1)
68
Page 58
557
And these Duties are the ways wherein God hath promised to meet with his People, and appointed us to expect his Grace:
And these Duties Are the ways wherein God hath promised to meet with his People, and appointed us to expect his Grace:
cc d n2 vbr dt n2 c-crq np1 vhz vvn pc-acp vvi p-acp po31 n1, cc vvn pno12 pc-acp vvi po31 n1:
(6) part (DIV1)
68
Page 58
558
Exod. 20. 24. In all places where I record my Name, I will come unto thee, and bless thee. Exod 20. 24. In all places where I record my Name, I will come unto thee, and bless thee.
np1 crd crd p-acp d n2 c-crq pns11 vvb po11 n1, pns11 vmb vvi p-acp pno21, cc vvb pno21.
(6) part (DIV1)
68
Page 58
559
And, Mark 4. 24. 'Tis a Rule of Commerce between us and God; With what measure ye mete, it shall be measured to you;
And, Mark 4. 24. It's a Rule of Commerce between us and God; With what measure you meet, it shall be measured to you;
cc, vvb crd crd pn31|vbz dt n1 pp-f n1 p-acp pno12 cc np1; p-acp r-crq n1 pn22 vvb, pn31 vmb vbi vvn p-acp pn22;
(6) part (DIV1)
68
Page 58
560
and unto you that hear, shall more be given. 2. In our whole Conversation:and unto you that hear, shall more be given. 2. In our Whole Conversation:
cc p-acp pn22 cst vvb, vmb n1 vbi vvn. crd p-acp po12 j-jn n1:
(6) part (DIV1)
68
Page 58
561
Luke 1. 74, 75. That we should serve him without Fear, in Holiness and Righteousness before him all the days of our lives. Luke 1. 74, 75. That we should serve him without fear, in Holiness and Righteousness before him all the days of our lives.
zz crd crd, crd cst pns12 vmd vvi pno31 p-acp n1, p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n2.
(6) part (DIV1)
69
Page 58
562
A Christian's Life is a constant Hymn to God, or a continued Act of Worship:
A Christian's Life is a constant Hymn to God, or a continued Act of Worship:
dt njpg1 n1 vbz dt j n1 p-acp np1, cc dt j-vvn n1 pp-f n1:
(6) part (DIV1)
69
Page 58
563
ever behaving himself as in the sight of God, and directing all things as to his Glory:
ever behaving himself as in the sighed of God, and directing all things as to his Glory:
av vvg px31 c-acp p-acp dt n1 pp-f np1, cc vvg d n2 c-acp p-acp po31 n1:
(6) part (DIV1)
69
Page 58
564
He turneth Second-Table Duties into First.
He turns Second table Duties into First.
pns31 vvz n1 n2 p-acp ord.
(6) part (DIV1)
69
Page 59
565
James 1. 27. Pure Religion, and undefiled before God and the Father, is this, To visit the Fatherless and Widows in their Affliction,
James 1. 27. Pure Religion, and undefiled before God and the Father, is this, To visit the Fatherless and Widows in their Affliction,
np1 crd crd j n1, cc j p-acp np1 cc dt n1, vbz d, pc-acp vvi dt j cc n2 p-acp po32 n1,
(6) part (DIV1)
69
Page 59
566
and to keep himself unspotted from the World. Heb. 13. 16. To do good, and to communicate, forget not;
and to keep himself unspotted from the World. Hebrew 13. 16. To do good, and to communicate, forget not;
cc pc-acp vvi px31 j p-acp dt n1. np1 crd crd pc-acp vdi j, cc pc-acp vvi, vvb xx;
(6) part (DIV1)
69
Page 59
567
for with such Sacrifices God is well pleased. Ephes. 5. 21, 22. Submitting your selves one to another in the fear of God. for with such Sacrifices God is well pleased. Ephesians 5. 21, 22. Submitting your selves one to Another in the Fear of God.
c-acp p-acp d n2 np1 vbz av vvn. np1 crd crd, crd vvg po22 n2 crd p-acp j-jn p-acp dt n1 pp-f np1.
(6) part (DIV1)
69
Page 59
568
Now a true Christian maketh Conscience of all this, as of Internal Worship, so External. As of Solemn and Sacred Acts, so of a constant Awfulness of God. Secondly; The Reasons.
Now a true Christian makes Conscience of all this, as of Internal Worship, so External. As of Solemn and Sacred Acts, so of a constant Awfulness of God. Secondly; The Reasons.
av dt j njp vvz n1 pp-f d d, c-acp pp-f j n1, av j. p-acp pp-f j cc j n2, av pp-f dt j n1 pp-f np1. ord; dt n2.
(6) part (DIV1)
69
Page 59
569
1 st, Why a true Christian doth worship God. 2 dly, Why in the Spirit. 1 st, For the Worship it self.
1 Saint, Why a true Christian does worship God. 2 dly, Why in the Spirit. 1 Saint, For the Worship it self.
crd zz, c-crq dt j njp vdz vvi np1. crd av, q-crq p-acp dt n1. crd zz, p-acp dt n1 pn31 n1.
(6) part (DIV1)
71
Page 59
570
1. Because they have a deep sense of his Being and Excellency impressed upon their Hearts. (1.) His Being:
1. Because they have a deep sense of his Being and Excellency impressed upon their Hearts. (1.) His Being:
crd p-acp pns32 vhb dt j-jn n1 pp-f po31 vbg cc n1 vvn p-acp po32 n2. (crd) po31 vbg:
(6) part (DIV1)
74
Page 59
571
These two Notions live and die together:
These two Notions live and die together:
d crd n2 vvb cc vvi av:
(6) part (DIV1)
75
Page 59
572
That God is, and that he ought to be worshipped and served, Heb. 11. 6. The one immediately floweth from the other:
That God is, and that he ought to be worshipped and served, Hebrew 11. 6. The one immediately flows from the other:
cst np1 vbz, cc cst pns31 vmd pc-acp vbi vvn cc vvn, np1 crd crd dt pi av-j vvz p-acp dt n-jn:
(6) part (DIV1)
75
Page 59
573
The first Commandment is, Thou shalt have no other Gods before me. The second, Thou shalt not worship a graven Image:
The First Commandment is, Thou shalt have no other God's before me. The second, Thou shalt not worship a graved Image:
dt ord n1 vbz, pns21 vm2 vhi dx j-jn n2 p-acp pno11. dt ord, pns21 vm2 xx vvi dt j-vvn n1:
(6) part (DIV1)
75
Page 60
574
If 〈 … 〉, Worship is certainly 〈 … 〉 They that have no 〈 … 〉 they had no God.
If 〈 … 〉, Worship is Certainly 〈 … 〉 They that have no 〈 … 〉 they had no God.
cs 〈 … 〉, n1 vbz av-j 〈 … 〉 pns32 cst vhb dx 〈 … 〉 pns32 vhd dx n1.
(6) part (DIV1)
75
Page 60
575
The Psalmist proveth At••ism by that Psal. 14. 1. The Fool hath said 〈 … 〉 Heart, There is no God.
The Psalmist Proves At••ism by that Psalm 14. 1. The Fool hath said 〈 … 〉 Heart, There is no God.
dt n1 vvz n1 p-acp d np1 crd crd dt n1 vhz vvd 〈 … 〉 n1, pc-acp vbz dx n1.
(6) part (DIV1)
75
Page 60
576
And, vers. 4. They call not upon God. (2.) His Excellency:
And, vers. 4. They call not upon God. (2.) His Excellency:
cc, fw-la. crd pns32 vvb xx p-acp np1. (crd) po31 n1:
(6) part (DIV1)
75
Page 60
577
They have a cleare• sight of God than others have, and are more acquainted with him than other• are,
They have a cleare• sighed of God than Others have, and Are more acquainted with him than other• Are,
pns32 vhb dt n1 n1 pp-f np1 cs n2-jn vhb, cc vbr av-dc vvn p-acp pno31 cs n1 vbr,
(6) part (DIV1)
76
Page 60
578
and therefore are more prone to worship.
and Therefore Are more prove to worship.
cc av vbr av-dc j pc-acp vvi.
(6) part (DIV1)
76
Page 60
579
When God had proclaimed his Name, and manifested himself to Moses, Exod. 34. 8. He made haste, and bowed himself to the Earth, and worshipped: None so ready and forward.
When God had proclaimed his Name, and manifested himself to Moses, Exod 34. 8. He made haste, and bowed himself to the Earth, and worshipped: None so ready and forward.
c-crq np1 vhd vvn po31 n1, cc vvd px31 p-acp np1, np1 crd crd pns31 vvd n1, cc vvd px31 p-acp dt n1, cc vvn: pix av j cc av-j.
(6) part (DIV1)
76
Page 60
580
Psal. 9. 10. They that know thy Name, will put their trust in thee.
Psalm 9. 10. They that know thy Name, will put their trust in thee.
np1 crd crd pns32 d vvb po21 n1, vmb vvi po32 n1 p-acp pno21.
(6) part (DIV1)
76
Page 60
581
2. Because they have a Principle within them, which inclineth them to God ▪ Their Hearts are carried to him,
2. Because they have a Principle within them, which Inclineth them to God ▪ Their Hearts Are carried to him,
crd p-acp pns32 vhb dt n1 p-acp pno32, r-crq vvz pno32 p-acp np1 ▪ po32 n2 vbr vvn p-acp pno31,
(6) part (DIV1)
77
Page 60
582
as light Bodies are carried upward.
as Light Bodies Are carried upward.
c-acp j n2 vbr vvn av-j.
(6) part (DIV1)
77
Page 60
583
There is such a Grace as Godliness, 2 Pet. 1. 6. and distinct in the Notion from Righteousness and Holiness. 1 Tim. 6. 11. Follow after Righteousness, Godliness.
There is such a Grace as Godliness, 2 Pet. 1. 6. and distinct in the Notion from Righteousness and Holiness. 1 Tim. 6. 11. Follow After Righteousness, Godliness.
pc-acp vbz d dt n1 c-acp n1, crd np1 crd crd cc j p-acp dt n1 p-acp n1 cc n1. crd np1 crd crd vvb p-acp n1, n1.
(6) part (DIV1)
77
Page 60
584
2 Pet. 3. 11. What manner of Persons ought we to be in all Holy Conversation and Godliness? What is the Notion then of it? 'Tis Tendentia mentis in Deum. An Impression left upon their Hearts, which causeth a bent and tendency towards God,
2 Pet. 3. 11. What manner of Persons ought we to be in all Holy Conversation and Godliness? What is the Notion then of it? It's Tendentia mentis in God. an Impression left upon their Hearts, which Causes a bent and tendency towards God,
crd np1 crd crd q-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp d j n1 cc n1? r-crq vbz dt n1 av pp-f pn31? pn31|vbz np1 fw-la p-acp fw-la. dt n1 vvd p-acp po32 n2, r-crq vvz dt n1 cc n1 p-acp np1,
(6) part (DIV1)
77
Page 61
585
as the Fountain of their Mercies, the Joy of their Souls, and the Center of their Rest. There is such an Inclination, in some stronger, in others more remiss;
as the Fountain of their mercies, the Joy of their Souls, and the Centre of their Rest. There is such an Inclination, in Some Stronger, in Others more remiss;
c-acp dt n1 pp-f po32 n2, dt n1 pp-f po32 n2, cc dt n1 pp-f po32 n1 pc-acp vbz d dt n1, p-acp d jc, p-acp n2-jn av-dc j;
(6) part (DIV1)
77
Page 61
586
but in all that are made Partakers of a Divine Nature, in some good Degree, so as ordinarily to prevail over the Inclinations of the Flesh:
but in all that Are made Partakers of a Divine Nature, in Some good Degree, so as ordinarily to prevail over the Inclinations of the Flesh:
cc-acp p-acp d cst vbr vvn n2 pp-f dt j-jn n1, p-acp d j n1, av c-acp av-j pc-acp vvi p-acp dt n2 pp-f dt n1:
(6) part (DIV1)
77
Page 61
587
As Holiness noteth purity of Life, so Godliness an Inclination to God. 3. Because of their Relations to God which they own:
As Holiness notes purity of Life, so Godliness an Inclination to God. 3. Because of their Relations to God which they own:
p-acp n1 vvz n1 pp-f n1, av n1 dt n1 p-acp np1. crd p-acp pp-f po32 n2 p-acp np1 r-crq pns32 d:
(6) part (DIV1)
77
Page 61
588
God pleadeth his Right, Mal. 1. 6. If I be a Father, Where is mine Honour? If I be a Master, Where is my Fear? A Father must have Honour,
God pleads his Right, Malachi 1. 6. If I be a Father, Where is mine Honour? If I be a Master, Where is my fear? A Father must have Honour,
np1 vvz po31 n-jn, np1 crd crd cs pns11 vbb dt n1, q-crq vbz po11 n1? cs pns11 vbb dt n1, q-crq vbz po11 n1? dt n1 vmb vhi n1,
(6) part (DIV1)
78
Page 61
589
and a Master must have Fear ▪ And God, who is the common 〈 ◊ 〉, and 〈 ◊ 〉 Master of all, must have both:
and a Master must have fear ▪ And God, who is the Common 〈 ◊ 〉, and 〈 ◊ 〉 Master of all, must have both:
cc dt n1 vmb vhi n1 ▪ cc np1, r-crq vbz dt j 〈 sy 〉, cc 〈 sy 〉 n1 pp-f d, vmb vhi d:
(6) part (DIV1)
78
Page 61
590
A Worship and Honour in which, Reverence and Fear, is mixed with Love and Joy. Or as the owning of a King, implyeth submission to his Government;
A Worship and Honour in which, reverence and fear, is mixed with Love and Joy. Or as the owning of a King, Implies submission to his Government;
dt n1 cc n1 p-acp r-crq, n1 cc n1, vbz vvn p-acp n1 cc n1. cc c-acp dt vvg pp-f dt n1, vvz n1 p-acp po31 n1;
(6) part (DIV1)
78
Page 61
591
so the owning of a God, Adoration, and Worship. 2 dly. Why in the Spirit?
so the owning of a God, Adoration, and Worship. 2 dly. Why in the Spirit?
av dt vvg pp-f dt np1, n1, cc n1. crd av-j. q-crq p-acp dt n1?
(6) part (DIV1)
78
Page 61
592
1. Because Worship without the Spirit, is like a Body without the Soul; 'tis but the Carcase of a Duty:
1. Because Worship without the Spirit, is like a Body without the Soul; it's but the Carcase of a Duty:
crd p-acp n1 p-acp dt n1, vbz av-j dt n1 p-acp dt n1; pn31|vbz p-acp dt n1 pp-f dt n1:
(6) part (DIV1)
80
Page 61
593
The Heart must be the principal and chief Agent in this Business;
The Heart must be the principal and chief Agent in this Business;
dt n1 vmb vbi dt j-jn cc j-jn n1 p-acp d n1;
(6) part (DIV1)
80
Page 62
594
Mat. 15. 8. This People draweth nigh to me with their Mouths, and honoureth me with their Lips,
Mathew 15. 8. This People draws High to me with their Mouths, and Honoureth me with their Lips,
np1 crd crd d n1 vvz av-j p-acp pno11 p-acp po32 n2, cc vvz pno11 p-acp po32 n2,
(6) part (DIV1)
80
Page 62
595
but their Hearts are far from me. There is no Love to God, rather an habitual aversion from him.but their Hearts Are Far from me. There is no Love to God, rather an habitual aversion from him.
cc-acp po32 n2 vbr av-j p-acp pno11. pc-acp vbz dx n1 p-acp np1, av-c dt j n1 p-acp pno31.
(6) part (DIV1)
80
Page 62
596
2. External Worship is but a Means to the Internal;
2. External Worship is but a Means to the Internal;
crd j n1 vbz p-acp dt n2 p-acp dt j;
(6) part (DIV1)
81
Page 62
597
as Prayer, Hearing, Reading, Receiving, tend to promote Love, Trust, Heavenly-mindedness, Self-denial, Mortification, purity of Life and Conversation:
as Prayer, Hearing, Reading, Receiving, tend to promote Love, Trust, Heavenly-mindedness, Self-denial, Mortification, purity of Life and Conversation:
c-acp n1, vvg, vvg, vvg, vvb pc-acp vvi n1, vvb, j, n1, n1, n1 pp-f n1 cc n1:
(6) part (DIV1)
81
Page 62
598
Now as the Means are only valuable with respect to their End, so are these Duties of Hearing, Reading, Singing.
Now as the Means Are only valuable with respect to their End, so Are these Duties of Hearing, Reading, Singing.
av c-acp dt n2 vbr av-j j p-acp n1 p-acp po32 vvb, av vbr d n2 pp-f vvg, vvg, vvg.
(6) part (DIV1)
81
Page 62
599
Diligence in the use of Means is good, but those Acts that are conversant about the End are better;
Diligence in the use of Means is good, but those Acts that Are conversant about the End Are better;
n1 p-acp dt n1 pp-f n2 vbz j, cc-acp d n2 cst vbr j p-acp dt vvb vbr j;
(6) part (DIV1)
81
Page 62
600
such as the Love of God, and Delight and Trust in God;
such as the Love of God, and Delight and Trust in God;
d c-acp dt n1 pp-f np1, cc n1 cc n1 p-acp np1;
(6) part (DIV1)
81
Page 62
601
for, Finis est nobilior mediis: Nay, amongst the Internal Acts, as they are Means to one another,
for, Finis est nobilior mediis: Nay, among the Internal Acts, as they Are Means to one Another,
p-acp, fw-la fw-la fw-la fw-la: uh, p-acp dt j n2, c-acp pns32 vbr n2 p-acp crd j-jn,
(6) part (DIV1)
81
Page 62
602
so the nearer respect they have to the last End, the more noble they are: As Faith is more noble than bare Knowledg, because Knowledg tendeth to Faith;
so the nearer respect they have to the last End, the more noble they Are: As Faith is more noble than bore Knowledge, Because Knowledge tendeth to Faith;
av dt jc n1 pns32 vhb p-acp dt ord vvb, dt av-dc j pns32 vbr: p-acp n1 vbz av-dc j cs j n1, c-acp n1 vvz p-acp n1;
(6) part (DIV1)
81
Page 62
603
Psalm. 5. 10. Love, than Faith; because Faith tendeth to Love:Psalm. 5. 10. Love, than Faith; Because Faith tendeth to Love:
n1. crd crd n1, cs n1; c-acp n1 vvz pc-acp vvi:
(6) part (DIV1)
81
Page 62
604
Gal. 5. 6. 1 Cor. 13. 13. Faith causeth Love, and serveth as the Bellows to in-kindle this Holy Fire;Gal. 5. 6. 1 Cor. 13. 13. Faith Causes Love, and serves as the Bellows to inkindle this Holy Fire;
np1 crd crd crd np1 crd crd n1 vvz n1, cc vvz p-acp dt n2 p-acp j d j n1;
(6) part (DIV1)
81
Page 63
605
and in Love, Desire maketh way for Delight, as its noblest Act. And accordingly must all things be valued,
and in Love, Desire makes Way for Delight, as its Noblest Act. And accordingly must all things be valued,
cc p-acp n1, n1 vvz n1 p-acp n1, c-acp po31 js n1 cc av-vvg vmb d n2 vbb vvn,
(6) part (DIV1)
81
Page 63
606
as they suit the great End, which is the injoying of God.
as they suit the great End, which is the enjoying of God.
c-acp pns32 vvb dt j vvb, r-crq vbz dt vvg pp-f np1.
(6) part (DIV1)
81
Page 63
607
3. A Man doth not partake of the Gospel-Blessing, till he doth serve God in the Spirit;
3. A Man does not partake of the Gospel-blessing, till he does serve God in the Spirit;
crd dt n1 vdz xx vvi pp-f dt n1, c-acp pns31 vdz vvi np1 p-acp dt n1;
(6) part (DIV1)
82
Page 63
608
that is, till he be made partaker of the Regenerating Grace, and actual Influence of the Holy Spirit.
that is, till he be made partaker of the Regenerating Grace, and actual Influence of the Holy Spirit.
d vbz, c-acp pns31 vbb vvn n1 pp-f dt vvg n1, cc j n1 pp-f dt j n1.
(6) part (DIV1)
82
Page 63
609
(1.) Of his Regenerating Grace, Rom. 7. 6. That we should serve in newness of the Spirit,
(1.) Of his Regenerating Grace, Rom. 7. 6. That we should serve in newness of the Spirit,
(crd) pp-f po31 vvg n1, np1 crd crd cst pns12 vmd vvi p-acp n1 pp-f dt n1,
(6) part (DIV1)
83
Page 63
610
and not in oldness of the Letter. New Life is the principal of Evangelical Obedience; and when we are renewed by the Holy Ghost, we walk in newness of Conversation.and not in oldness of the letter. New Life is the principal of Evangelical obedience; and when we Are renewed by the Holy Ghost, we walk in newness of Conversation.
cc xx p-acp n1 pp-f dt n1. j n1 vbz dt n-jn pp-f np1 n1; cc c-crq pns12 vbr vvn p-acp dt j n1, pns12 vvb p-acp n1 pp-f n1.
(6) part (DIV1)
83
Page 63
611
The Gospel is a Ministry of the Spirit, 2 Cor. 3. 8. It not only requireth Duty,
The Gospel is a Ministry of the Spirit, 2 Cor. 3. 8. It not only requires Duty,
dt n1 vbz dt n1 pp-f dt n1, crd np1 crd crd pn31 xx av-j vvz n1,
(6) part (DIV1)
83
Page 63
612
but giveth Power to perform it. The Letter of the Law requireth, but giveth no Principle or Inclination to do it;
but gives Power to perform it. The letter of the Law requires, but gives no Principle or Inclination to do it;
cc-acp vvz n1 pc-acp vvi pn31. dt n1 pp-f dt n1 vvz, cc-acp vvz dx n1 cc n1 pc-acp vdi pn31;
(6) part (DIV1)
83
Page 63
613
that is, from Regenerating Grace, or the Law written upon our Hearts. John 3. 6. That which is born of Spirit, is Spirit;
that is, from Regenerating Grace, or the Law written upon our Hearts. John 3. 6. That which is born of Spirit, is Spirit;
cst vbz, p-acp vvg n1, cc dt n1 vvn p-acp po12 n2. np1 crd crd cst r-crq vbz vvn pp-f n1, vbz n1;
(6) part (DIV1)
83
Page 63
614
that is, suited, inclined, disposed, fitted for a Spiritual Life. (2.) Actual Influence: He still worketh in us what is pleasing in God's sight. Helpeth to mortify Corruption;
that is, suited, inclined, disposed, fitted for a Spiritual Life. (2.) Actual Influence: He still works in us what is pleasing in God's sighed. Helpeth to mortify Corruption;
cst vbz, vvn, vvn, vvn, vvn p-acp dt j n1. (crd) j n1: pns31 av vvz p-acp pno12 r-crq vbz vvg p-acp npg1 n1. vvz pc-acp vvi n1;
(6) part (DIV1)
83
Page 63
615
Rom. 8. 13. If ye through the Spirit, do mortify the Deeds of the Body, ye shall live: Rom. 8. 13. If you through the Spirit, do mortify the deeds of the Body, you shall live:
np1 crd crd cs pn22 p-acp dt n1, vdb vvi dt n2 pp-f dt n1, pn22 vmb vvi:
(6) part (DIV1)
84
Page 64
616
To perfect Holiness, Heb. 13. 21. that so we may serve God in all purity of Life.
To perfect Holiness, Hebrew 13. 21. that so we may serve God in all purity of Life.
p-acp j n1, np1 crd crd cst av pns12 vmb vvi np1 p-acp d n1 pp-f n1.
(6) part (DIV1)
84
Page 64
617
We cannot get, nor keep, nor act, nor increase Grace of our selves, if forsaken by the Spirit of Grace:
We cannot get, nor keep, nor act, nor increase Grace of our selves, if forsaken by the Spirit of Grace:
pns12 vmbx vvi, ccx vvi, ccx n1, ccx vvi n1 pp-f po12 n2, cs vvn p-acp dt n1 pp-f n1:
(6) part (DIV1)
84
Page 64
618
The foulest Sins would become our Pleasure, and the most unquestionable Duties our Burden: If he withdraw his quickning Influences, you can do nothing.
The Foulest Sins would become our Pleasure, and the most unquestionable Duties our Burden: If he withdraw his quickening Influences, you can do nothing.
dt js n2 vmd vvi po12 n1, cc dt av-ds j n2 po12 n1: cs pns31 vvb po31 j-vvg n2, pn22 vmb vdi pix.
(6) part (DIV1)
84
Page 64
619
Vse 1. It reproveth those that either do not worship God, or by halves, or not worship him in the Spirit.Use 1. It Reproveth those that either do not worship God, or by halves, or not worship him in the Spirit.
vvb crd pn31 vvz d cst d vdb xx vvi np1, cc p-acp n2-jn, cc xx vvi pno31 p-acp dt n1.
(6) part (DIV1)
85
Page 64
620
1. It disproveth their Confidence that do not worship God:
1. It disproveth their Confidence that do not worship God:
crd pn31 vvz po32 n1 cst vdb xx vvi np1:
(6) part (DIV1)
86
Page 64
621
There are an irreligious sort of Men, that neither call upon him in publick, or in private, in the Family,
There Are an irreligious sort of Men, that neither call upon him in public, or in private, in the Family,
a-acp vbr dt j n1 pp-f n2, cst dx n1 p-acp pno31 p-acp j, cc p-acp j, p-acp dt n1,
(6) part (DIV1)
86
Page 64
622
or in the Closet, but wholly forget the God that made them, and at whose expence they are maintained and kept.
or in the Closet, but wholly forget the God that made them, and At whose expense they Are maintained and kept.
cc p-acp dt n1, cc-acp av-jn vvi dt n1 cst vvd pno32, cc p-acp rg-crq n1 pns32 vbr vvn cc vvn.
(6) part (DIV1)
86
Page 64
623
(1.) Let me reason with you as Men:
(1.) Let me reason with you as Men:
(crd) vvb pno11 n1 p-acp pn22 c-acp n2:
(6) part (DIV1)
87
Page 64
624
Wherefore had you reasonable Souls, but to praise, and honour, and glorify your Creator and Preserver? If you believe there is a God,
Wherefore had you reasonable Souls, but to praise, and honour, and Glorify your Creator and Preserver? If you believe there is a God,
c-crq vhd pn22 j n2, cc-acp pc-acp vvi, cc n1, cc vvi po22 n1 cc n1? cs pn22 vvb pc-acp vbz dt n1,
(6) part (DIV1)
87
Page 64
625
why do you not call upon him? The neglect of his Worship, argueth a doubting of his Being:
why do you not call upon him? The neglect of his Worship, argue a doubting of his Being:
q-crq vdb pn22 xx vvi p-acp pno31? dt n1 pp-f po31 n1, vvz dt n-vvg pp-f po31 vbg:
(6) part (DIV1)
87
Page 65
626
If there be such a supream Lord, to whom you must one day give an account;
If there be such a supreme Lord, to whom you must one day give an account;
cs pc-acp vbb d dt j n1, p-acp ro-crq pn22 vmb crd n1 vvi dt n1;
(6) part (DIV1)
87
Page 65
627
how dare you live without him in the World? All the Creatures glorify him, Psal. 145. 10. they passively;
how Dare you live without him in the World? All the Creatures Glorify him, Psalm 145. 10. they passively;
q-crq vvb pn22 vvb p-acp pno31 p-acp dt n1? av-d dt n2 vvi pno31, np1 crd crd pns32 av-j;
(6) part (DIV1)
87
Page 65
628
but you have a Heart, and a Tongue to glorify him actually:
but you have a Heart, and a Tongue to Glorify him actually:
cc-acp pn22 vhb dt n1, cc dt n1 pc-acp vvi pno31 av-j:
(6) part (DIV1)
87
Page 65
629
Man is the Mouth of the Creation, to return to God the praise of all that Wisdom, Glory,
Man is the Mouth of the Creation, to return to God the praise of all that Wisdom, Glory,
n1 vbz dt n1 pp-f dt n1, pc-acp vvi p-acp np1 dt n1 pp-f d cst n1, n1,
(6) part (DIV1)
87
Page 65
630
and Power, which is seen in the things that are made. Now you should make one among the Worshippers of God.
and Power, which is seen in the things that Are made. Now you should make one among the Worshippers of God.
cc n1, r-crq vbz vvn p-acp dt n2 cst vbr vvn. av pn22 vmd vvi pi p-acp dt n2 pp-f np1.
(6) part (DIV1)
87
Page 65
631
(2.) Let me reason with you as Christians:
(2.) Let me reason with you as Christians:
(crd) vvb pno11 n1 p-acp pn22 p-acp np1:
(6) part (DIV1)
88
Page 65
632
Are you a Christian, and have such Advantages to know more of God, and will you be dumb,
are you a Christian, and have such Advantages to know more of God, and will you be dumb,
vbr pn22 dt njp, cc vhb d n2 pc-acp vvi dc pp-f np1, cc vmb pn22 vbi j,
(6) part (DIV1)
88
Page 65
633
and tongue-tied in his Praise? Have you the discovery of the Wonders of his Love, in your Redemption by Christ,
and tongue-tied in his Praise? Have you the discovery of the Wonders of his Love, in your Redemption by christ,
cc j p-acp po31 n1? vhb pn22 dt n1 pp-f dt n2 pp-f po31 n1, p-acp po22 n1 p-acp np1,
(6) part (DIV1)
88
Page 65
634
and do you see no cause to own and acknowledg him? Have you no Necessities to bring to the Throne of Grace? In Christianity, you know his particular Providence, and Redemption by Christ;
and do you see no cause to own and acknowledge him? Have you no Necessities to bring to the Throne of Grace? In Christianity, you know his particular Providence, and Redemption by christ;
cc vdb pn22 vvi dx n1 pc-acp vvi cc vvi pno31? vhb pn22 dx n2 pc-acp vvi p-acp dt n1 pp-f n1? p-acp np1, pn22 vvb po31 j n1, cc n1 p-acp np1;
(6) part (DIV1)
88
Page 65
635
and should you eat, and drink, and trade, and sleep, and never think of God? Have you no Pardon to sue out, no Grace that you stand in need of;
and should you eat, and drink, and trade, and sleep, and never think of God? Have you no Pardon to sue out, no Grace that you stand in need of;
cc vmd pn22 vvi, cc vvi, cc n1, cc n1, cc av-x vvb pp-f np1? vhb pn22 dx n1 pc-acp vvi av, dx n1 cst pn22 vvb p-acp n1 pp-f;
(6) part (DIV1)
88
Page 65
636
that you should live like a brute Beat? go on in the circle of Trade, Business, Comforts,
that you should live like a brutus Beat? go on in the circle of Trade, Business, Comforts,
cst pn22 vmd vvi av-j dt n1 np1? vvb a-acp p-acp dt n1 pp-f n1, n1, n2,
(6) part (DIV1)
88
Page 66
637
and never think of God! You profess you know him, but in your Works you deny him;
and never think of God! You profess you know him, but in your Works you deny him;
cc av-x vvb pp-f np1 pn22 vvb pn22 vvb pno31, cc-acp p-acp po22 vvz pn22 vvb pno31;
(6) part (DIV1)
88
Page 66
638
and sin doubly, both against the Light of Reason and Christianity. All that are not avowed Ath•ists, must have some Worship.
and since doubly, both against the Light of Reason and Christianity. All that Are not avowed Ath•ists, must have Some Worship.
cc n1 av-jn, av-d p-acp dt n1 pp-f n1 cc np1. av-d d vbr xx vvn n2, vmb vhi d n1.
(6) part (DIV1)
88
Page 66
639
2. It cutteth off their Con•idence, that worship him by halves: They are of many sorts.
2. It cutteth off their Con•idence, that worship him by halves: They Are of many sorts.
crd pn31 vvz a-acp po32 n1, cst vvb pno31 p-acp n2-jn: pns32 vbr pp-f d n2.
(6) part (DIV1)
89
Page 66
640
(1.) Some worship him in publick, but never in private and secret;
(1.) some worship him in public, but never in private and secret;
(crd) d vvb pno31 p-acp j, cc-acp av-x p-acp j cc j-jn;
(6) part (DIV1)
90
Page 66
641
though Christ hath given us direction to enter into our Closets, Mat. 6. 6. And surely every Christian should make Conscience of secret Duties.
though christ hath given us direction to enter into our Closets, Mathew 6. 6. And surely every Christian should make Conscience of secret Duties.
cs np1 vhz vvn pno12 n1 pc-acp vvi p-acp po12 n2, np1 crd crd cc av-j d njp vmd vvi n1 pp-f j-jn n2.
(6) part (DIV1)
90
Page 66
642
There are many Disputes about praying in Families; though those that take their daily Bread should seek God together:
There Are many Disputes about praying in Families; though those that take their daily Bred should seek God together:
pc-acp vbr d vvz p-acp vvg p-acp n2; cs d cst vvb po32 j n1 vmd vvi np1 av:
(6) part (DIV1)
90
Page 66
643
but there can be no dispute about praying in Secret;
but there can be no dispute about praying in Secret;
cc-acp a-acp vmb vbi dx n1 p-acp vvg p-acp j-jn;
(6) part (DIV1)
90
Page 66
644
for the Precept that requireth Prayer, first falleth upon single Persons, before it falleth upon Families and Churches, 1 Thess. 5. 17. Pray without •easing.
for the Precept that requires Prayer, First falls upon single Persons, before it falls upon Families and Churches, 1 Thess 5. 17. prey without •easing.
p-acp dt n1 cst vvz n1, ord vvz p-acp j n2, c-acp pn31 vvz p-acp n2 cc n2, crd np1 crd crd n1 p-acp vvg.
(6) part (DIV1)
90
Page 66
645
This cannot concern Families and Churches, they are done at stated times, when they can conveniently meet;
This cannot concern Families and Churches, they Are done At stated times, when they can conveniently meet;
d vmbx vvi n2 cc n2, pns32 vbr vdn p-acp j-vvn n2, c-crq pns32 vmb av-j vvi;
(6) part (DIV1)
90
Page 66
646
but every Man in secret is to be often with God.
but every Man in secret is to be often with God.
cc-acp d n1 p-acp j-jn vbz pc-acp vbi av p-acp np1.
(6) part (DIV1)
90
Page 66
647
Christ was often alone, Mark 1. 35. He went •ut into a solitary place, and there prayed.
christ was often alone, Mark 1. 35. He went •ut into a solitary place, and there prayed.
np1 vbds av av-j, vvb crd crd pns31 vvd av p-acp dt j n1, cc a-acp vvd.
(6) part (DIV1)
90
Page 67
648
Surely Christ had not such need to pray as we have, nor such need of retirement, his Love to God being always •ervent,
Surely christ had not such need to pray as we have, nor such need of retirement, his Love to God being always •ervent,
np1 np1 vhd xx d n1 pc-acp vvi c-acp pns12 vhb, ccx d n1 pp-f n1, po31 n1 p-acp np1 vbg av j,
(6) part (DIV1)
90
Page 67
649
and so in no danger of distraction:
and so in no danger of distraction:
cc av p-acp dx n1 pp-f n1:
(6) part (DIV1)
90
Page 67
650
God poured out the Spirit, that we might go apart, and mourn over Soul-Distempers, Zech. 12. 10, 11, 12, 13, 14. Now God's precious Gifts are not given in vain.
God poured out the Spirit, that we might go apart, and mourn over soul-distempers, Zechariah 12. 10, 11, 12, 13, 14. Now God's precious Gifts Are not given in vain.
np1 vvd av dt n1, cst pns12 vmd vvi av, cc vvi p-acp n2, np1 crd crd, crd, crd, crd, crd av npg1 j n2 vbr xx vvn p-acp j.
(6) part (DIV1)
90
Page 67
651
So, Acts 10. 2. Cornelius prayed to God alway. Therefore certainly secret Prayer is a necessary Duty of God's Worship to be observed by all that acknowledg God to be God,
So, Acts 10. 2. Cornelius prayed to God always. Therefore Certainly secret Prayer is a necessary Duty of God's Worship to be observed by all that acknowledge God to be God,
np1, n2 crd crd np1 vvd p-acp np1 av. av av-j j-jn n1 vbz dt j n1 pp-f npg1 n1 pc-acp vbi vvn p-acp d cst vvb np1 pc-acp vbi np1,
(6) part (DIV1)
90
Page 67
652
and the World to be ruled by his Providence, or themselves to have any need of his Grace and Pardon,
and the World to be ruled by his Providence, or themselves to have any need of his Grace and Pardon,
cc dt n1 pc-acp vbi vvn p-acp po31 n1, cc px32 pc-acp vhi d n1 pp-f po31 n1 cc n1,
(6) part (DIV1)
90
Page 67
653
or hope for any thing from him in the World to come:
or hope for any thing from him in the World to come:
cc vvb p-acp d n1 p-acp pno31 p-acp dt n1 pc-acp vvi:
(6) part (DIV1)
90
Page 67
654
Therefore if you have any sense of Religion, or think you have any need of particular commerce with God, you should make Conscience of secret Prayer.
Therefore if you have any sense of Religion, or think you have any need of particular commerce with God, you should make Conscience of secret Prayer.
av cs pn22 vhb d n1 pp-f n1, cc vvb pn22 vhb d n1 pp-f j n1 p-acp np1, pn22 vmd vvi n1 pp-f j-jn n1.
(6) part (DIV1)
90
Page 67
655
(2.) Others that make Conscience of External Worship, Prayer, Hearing, Reading, Singing of Psalms;
(2.) Others that make Conscience of External Worship, Prayer, Hearing, Reading, Singing of Psalms;
(crd) ng2-jn cst vvb n1 pp-f j n1, n1, vvg, vvg, vvg pp-f n2;
(6) part (DIV1)
91
Page 67
656
but not of Internal Worship, Faith, Love, and Hope: The External Forms were appointed for the acting or increasing of Internal Grace;
but not of Internal Worship, Faith, Love, and Hope: The External Forms were appointed for the acting or increasing of Internal Grace;
cc-acp xx pp-f j n1, n1, n1, cc n1: dt j n2 vbdr vvn p-acp dt n-vvg cc vvg pp-f j n1;
(6) part (DIV1)
91
Page 67
657
and so they superficially are conversant about the Means, and never mind the End; External Worship is sensible, and easily done; but Internal Worship is difficult:
and so they superficially Are conversant about the Means, and never mind the End; External Worship is sensible, and Easily done; but Internal Worship is difficult:
cc av pns32 av-j vbr j p-acp dt n2, cc av-x vvi dt vvb; j n1 vbz j, cc av-j vdn; cc-acp j n1 vbz j:
(6) part (DIV1)
91
Page 67
658
External Worship may procure us esteem with Men; but Internal, Acceptance with God: External Worship satisfieth blind Conscience, but doth not better the Heart:
External Worship may procure us esteem with Men; but Internal, Acceptance with God: External Worship Satisfieth blind Conscience, but does not better the Heart:
j n1 vmb vvi pno12 vvi p-acp n2; cc-acp j, n1 p-acp np1: j n1 vvz j n1, cc-acp vdz xx vvi dt n1:
(6) part (DIV1)
91
Page 68
659
External Worship may puff us up with a vain Confidence; but Internal Worship maketh us lament Spiritual Defects:
External Worship may puff us up with a vain Confidence; but Internal Worship makes us lament Spiritual Defects:
j n1 vmb vvb pno12 a-acp p-acp dt j n1; cc-acp j n1 vvz pno12 vvi j n2:
(6) part (DIV1)
91
Page 68
660
We have not that purity of Heart, that deep sense of the World to come; that absolute dependance upon God, which may quiet our Souls in all Exigencies.
We have not that purity of Heart, that deep sense of the World to come; that absolute dependence upon God, which may quiet our Souls in all Exigencies.
pns12 vhb xx d n1 pp-f n1, cst j-jn n1 pp-f dt n1 pc-acp vvi; cst j n1 p-acp np1, r-crq vmb vvi po12 n2 p-acp d n2.
(6) part (DIV1)
91
Page 68
661
Surely they are better Christians that have the Effect of the Ordinances, than they that have only the Formality of them.
Surely they Are better Christians that have the Effect of the Ordinances, than they that have only the Formality of them.
av-j pns32 vbr j np1 cst vhb dt vvb pp-f dt n2, cs pns32 cst vhb av-j dt n1 pp-f pno32.
(6) part (DIV1)
91
Page 68
662
The External Duty may procure us toil and wearisomness to the Flesh, but the Internal Worship bringeth us Comfort and Peace:
The External Duty may procure us toil and wearisomeness to the Flesh, but the Internal Worship brings us Comfort and Peace:
dt j n1 vmb vvi pno12 n1 cc n1 p-acp dt n1, cc-acp dt j n1 vvz pno12 vvi cc n1:
(6) part (DIV1)
91
Page 68
663
The more Faith in Christ, and Love to God, and lively Hope of Eternal Life, the more is the Soul comforted:
The more Faith in christ, and Love to God, and lively Hope of Eternal Life, the more is the Soul comforted:
dt av-dc n1 p-acp np1, cc vvb p-acp np1, cc j n1 pp-f j n1, dt dc vbz dt n1 vvn:
(6) part (DIV1)
91
Page 68
664
Therefore if you will always lick the Glass, and never taste the Hony; go on in a Tract of Duties, but you will have no comfort in them. In short;
Therefore if you will always lick the Glass, and never taste the Honey; go on in a Tract of Duties, but you will have no Comfort in them. In short;
av cs pn22 vmb av vvi dt n1, cc av-x vvi dt n1; vvb a-acp p-acp dt n1 pp-f n2, cc-acp pn22 vmb vhi dx n1 p-acp pno32. p-acp j;
(6) part (DIV1)
91
Page 68
665
They that go on in External Duties, may be said in some sense to serve God,
They that go on in External Duties, may be said in Some sense to serve God,
pns32 cst vvb a-acp p-acp j n2, vmb vbi vvn p-acp d n1 pc-acp vvi np1,
(6) part (DIV1)
91
Page 68
666
but they do not seek after him:
but they do not seek After him:
cc-acp pns32 vdb xx vvi p-acp pno31:
(6) part (DIV1)
91
Page 68
667
In pretence they make God the Object of their Worship, for they do not worship an Idol;
In pretence they make God the Object of their Worship, for they do not worship an Idol;
p-acp n1 pns32 vvb np1 dt n1 pp-f po32 n1, c-acp pns32 vdb xx vvi dt n1;
(6) part (DIV1)
91
Page 69
668
but they do not make him the End of their Worship:
but they do not make him the End of their Worship:
cc-acp pns32 vdb xx vvi pno31 dt vvb pp-f po32 n1:
(6) part (DIV1)
91
Page 69
669
A Man maketh God the End of ▪ his Worship, when he will not go away from God, without God;
A Man makes God the End of ▪ his Worship, when he will not go away from God, without God;
dt n1 vvz np1 dt vvb pp-f ▪ po31 n1, c-crq pns31 vmb xx vvi av p-acp np1, p-acp np1;
(6) part (DIV1)
91
Page 69
670
when he looketh to this, that his delight in God be quickned, his dependance upon God strengthned, his hatred of Sin encreased,
when he looks to this, that his delight in God be quickened, his dependence upon God strengthened, his hatred of since increased,
c-crq pns31 vvz p-acp d, cst po31 n1 p-acp np1 vbb vvn, po31 n1 p-acp np1 vvn, po31 n1 pp-f n1 vvd,
(6) part (DIV1)
91
Page 69
671
and by every Address to God, is made more like God. (3.) It reproveth, and disproveth those that put on a garb of Devotion,
and by every Address to God, is made more like God. (3.) It Reproveth, and disproveth those that put on a garb of Devotion,
cc p-acp d vvb p-acp np1, vbz vvn av-dc av-j np1. (crd) pn31 vvz, cc vvz d cst vvd p-acp dt n1 pp-f n1,
(6) part (DIV1)
91
Page 69
672
when ministring before the Lord, but are slight and vain in their ordinary Conversation:
when ministering before the Lord, but Are slight and vain in their ordinary Conversation:
c-crq j-vvg p-acp dt n1, cc-acp vbr j cc j p-acp po32 j n1:
(6) part (DIV1)
92
Page 69
673
A Man should be in some measure such out of Duty, as he giveth out himself to be in Duty;
A Man should be in Some measure such out of Duty, as he gives out himself to be in Duty;
dt n1 vmd vbi p-acp d n1 d av pp-f n1, c-acp pns31 vvz av px31 pc-acp vbi p-acp n1;
(6) part (DIV1)
92
Page 69
674
For his whole Life should be, as it were, a continued Act of Worship. Prov. 23. 17. Let not thy Heart envy Sinners,
For his Whole Life should be, as it were, a continued Act of Worship. Curae 23. 17. Let not thy Heart envy Sinners,
c-acp po31 j-jn n1 vmd vbi, c-acp pn31 vbdr, dt j-vvn n1 pp-f n1. np1 crd crd vvb xx po21 n1 vvi n2,
(6) part (DIV1)
92
Page 69
675
but be thou in the Fear of the Lord all the day long. We should still live in a dependance upon God, and in subjection to him:but be thou in the fear of the Lord all the day long. We should still live in a dependence upon God, and in subjection to him:
cc-acp vbb pns21 p-acp dt n1 pp-f dt n1 d dt n1 av-j. pns12 vmd av vvi p-acp dt n1 p-acp np1, cc p-acp n1 p-acp pno31:
(6) part (DIV1)
92
Page 69
676
Psal. 16. 8. I have set the Lord always before me: He is at my right hand, I shall not be moved.
Psalm 16. 8. I have Set the Lord always before me: He is At my right hand, I shall not be moved.
np1 crd crd pns11 vhb vvn dt n1 av p-acp pno11: pns31 vbz p-acp po11 j-jn n1, pns11 vmb xx vbi vvn.
(6) part (DIV1)
92
Page 69
677
In Point of Reverence, and in point of Dependance, because we are in danger to miscarry, both by the Delights of Sense, and the Terrors of Sense:
In Point of reverence, and in point of Dependence, Because we Are in danger to miscarry, both by the Delights of Sense, and the Terrors of Sense:
p-acp n1 pp-f n1, cc p-acp n1 pp-f n1, c-acp pns12 vbr p-acp n1 pc-acp vvi, av-d p-acp dt n2 pp-f n1, cc dt n2 pp-f n1:
(6) part (DIV1)
92
Page 69
678
If a reverence of, and a dependance on the great God, do still possess our Hearts, we shall carry our selves more soberly as to the Comforts of the World,
If a Reverence of, and a dependence on the great God, do still possess our Hearts, we shall carry our selves more soberly as to the Comforts of the World,
cs dt n1 pp-f, cc dt n1 p-acp dt j np1, vdb av vvi po12 n2, pns12 vmb vvi po12 n2 av-dc av-j a-acp p-acp dt n2 pp-f dt n1,
(6) part (DIV1)
92
Page 70
679
and not be easily discouraged and daunted with the Fears of the World: This is our Preservative, and maketh us true and faithful to our great End.
and not be Easily discouraged and daunted with the Fears of the World: This is our Preservative, and makes us true and faithful to our great End.
cc xx vbi av-j vvn cc vvn p-acp dt n2 pp-f dt n1: d vbz po12 n1, cc vv2 pno12 j cc j p-acp po12 j n1
(6) part (DIV1)
92
Page 70
680
3. Those that do not serve God in the Spirit.
3. Those that do not serve God in the Spirit.
crd d cst vdb xx vvi np1 p-acp dt n1.
(6) part (DIV1)
93
Page 70
681
You should worship God so, as it may look like Worship and Service performed to God, and due to God.
You should worship God so, as it may look like Worship and Service performed to God, and due to God.
pn22 vmd vvi np1 av, c-acp pn31 vmb vvi av-j n1 cc n1 vvn p-acp np1, cc j-jn p-acp np1.
(6) part (DIV1)
93
Page 70
682
'Tis Spiritual Worship God requireth, and is ever pleased with all:
It's Spiritual Worship God requires, and is ever pleased with all:
pn31|vbz j n1 np1 vvz, cc vbz av vvn p-acp d:
(6) part (DIV1)
93
Page 70
683
He seeketh such to worship him, as worship him in Spirit, and in Truth, Iohn 4. 23. And this is most agreeable to his Nature, Iohn 4. 24. God is a Spirit,
He seeks such to worship him, as worship him in Spirit, and in Truth, John 4. 23. And this is most agreeable to his Nature, John 4. 24. God is a Spirit,
pns31 vvz d pc-acp vvi pno31, c-acp n1 pno31 p-acp n1, cc p-acp n1, np1 crd crd cc d vbz av-ds j p-acp po31 n1, np1 crd crd np1 vbz dt n1,
(6) part (DIV1)
93
Page 70
684
and they that worship him, must worship him in Spirit and in Truth. and they that worship him, must worship him in Spirit and in Truth.
cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1 cc p-acp n1.
(6) part (DIV1)
93
Page 70
685
When Hearts wander, when Affections do not answer Expressions, Is this like Service and Worship done to an All-seeing,
When Hearts wander, when Affections do not answer Expressions, Is this like Service and Worship done to an All-seeing,
c-crq n2 vvb, c-crq n2 vdb xx vvi n2, vbz d j n1 cc n1 vdn p-acp dt j,
(6) part (DIV1)
93
Page 70
686
and All-knowing Spirit? Is there any stamp of God upon the Duty, of his Majesty, Goodness, and great Power?
and All-knowing Spirit? Is there any stamp of God upon the Duty, of his Majesty, goodness, and great Power?
cc j n1? vbz pc-acp d n1 pp-f np1 p-acp dt n1, pp-f po31 n1, n1, cc j n1?
(6) part (DIV1)
93
Page 70
687
Vse 2. For the Comfort of good Christians: Here is their Carriage towards God briefly set down;Use 2. For the Comfort of good Christians: Here is their Carriage towards God briefly Set down;
vvb crd p-acp dt n1 pp-f j np1: av vbz po32 n1 p-acp np1 av-j vvn a-acp;
(6) part (DIV1)
94
Page 70
688
They worship God in the Spirit. They worship God in the Spirit.
pns32 vvb np1 p-acp dt n1.
(6) part (DIV1)
94
Page 71
689
A Christian is described by his proper Act, Worship; and by the pr•per Object thereof, God; and by the proper part and seat thereof, In the Spirit. Do you worship him with Reverence, and with Delight and Affection;
A Christian is described by his proper Act, Worship; and by the pr•per Object thereof, God; and by the proper part and seat thereof, In the Spirit. Do you worship him with reverence, and with Delight and Affection;
dt njp vbz vvn p-acp po31 j n1, n1; cc p-acp dt j n1 av, np1; cc p-acp dt j n1 cc n1 av, p-acp dt n1. vdb pn22 vvi pno31 p-acp n1, cc p-acp n1 cc n1;
(6) part (DIV1)
94
Page 71
690
with a Trust, Hope, and Confidence? 1. With Reverence. Considering God's Majesty, and our own Vileness: The Majesty of God;
with a Trust, Hope, and Confidence? 1. With reverence. Considering God's Majesty, and our own Vileness: The Majesty of God;
p-acp dt n1, vvb, cc n1? crd p-acp n1. vvg npg1 n1, cc po12 d n1: dt n1 pp-f np1;
(6) part (DIV1)
94
Page 71
691
Mal. 1. 13. For I am a great King, saith the Lord of Hosts. Slight Worship, argueth lessening thoughts of God.
Malachi 1. 13. For I am a great King, Says the Lord of Hosts. Slight Worship, argue lessening thoughts of God.
np1 crd crd c-acp pns11 vbm dt j n1, vvz dt n1 pp-f n2. j n1, vvz vvg n2 pp-f np1.
(6) part (DIV1)
95
Page 71
692
Do you know to whom you speak!
Do you know to whom you speak!
vdb pn22 vvi p-acp ro-crq pn22 vvb!
(6) part (DIV1)
95
Page 71
693
'Tis a contempt of God, if you think any thing will serve the turn, you have mean thoughts of him,
It's a contempt of God, if you think any thing will serve the turn, you have mean thoughts of him,
pn31|vbz dt n1 pp-f np1, cs pn22 vvb d n1 vmb vvi dt n1, pn22 vhb j n2 pp-f pno31,
(6) part (DIV1)
95
Page 71
694
and do not consider him as you ought to do:
and do not Consider him as you ought to do:
cc vdb xx vvi pno31 c-acp pn22 vmd pc-acp vdi:
(6) part (DIV1)
95
Page 71
695
So our vileness, Gen. 18. 27. Who am I, that am but Dust and Ashes, that I should speak unto God? Dust,
So our vileness, Gen. 18. 27. Who am I, that am but Dust and Ashes, that I should speak unto God? Dust,
av po12 n1, np1 crd crd q-crq vbm pns11, cst vbm p-acp n1 cc n2, cst pns11 vmd vvi p-acp np1? n1,
(6) part (DIV1)
95
Page 71
696
as to the business of his Original, and Ashes by the desert of Sin: In our nearer Approaches to God, thus should we think of our selves.
as to the business of his Original, and Ashes by the desert of since: In our nearer Approaches to God, thus should we think of our selves.
c-acp p-acp dt n1 pp-f po31 j-jn, cc n2 p-acp dt n1 pp-f n1: p-acp po12 jc n2 p-acp np1, av vmd pns12 vvi pp-f po12 n2.
(6) part (DIV1)
95
Page 71
697
2. With Delight and Affection, as our reconciled Father in Christ. So, he is to us, as the Well-spring of all Grace and Goodness:
2. With Delight and Affection, as our reconciled Father in christ. So, he is to us, as the Wellspring of all Grace and goodness:
crd p-acp n1 cc n1, c-acp po12 j-vvn n1 p-acp np1. np1, pns31 vbz p-acp pno12, c-acp dt n1 pp-f d n1 cc n1:
(6) part (DIV1)
96
Page 71
698
The great Work of the Gospel, is to bring us to God, as a Father, Gal. 4. 6. God as a Judg, by the Spirit of Bondage, driveth us to Christ:
The great Work of the Gospel, is to bring us to God, as a Father, Gal. 4. 6. God as a Judge, by the Spirit of Bondage, drives us to christ:
dt j n1 pp-f dt n1, vbz pc-acp vvi pno12 p-acp np1, c-acp dt n1, np1 crd crd np1 p-acp dt n1, p-acp dt n1 pp-f n1, vvz pno12 p-acp np1:
(6) part (DIV1)
96
Page 72
699
But Christ, by the Spirit of Adoption, bringeth us back again to God as a Father.
But christ, by the Spirit of Adoption, brings us back again to God as a Father.
cc-acp np1, p-acp dt n1 pp-f n1, vvz pno12 av av p-acp np1 p-acp dt n1.
(6) part (DIV1)
96
Page 72
700
This is the Evangelical way of worshipping, that in a Child-like manner we may come to God.
This is the Evangelical Way of worshipping, that in a Childlike manner we may come to God.
d vbz dt np1 n1 pp-f vvg, cst p-acp dt j n1 pns12 vmb vvi p-acp np1.
(6) part (DIV1)
96
Page 72
701
3. With Trust, Hope, and Confidence. He knoweth all our Wants, can relieve all our Necessities:
3. With Trust, Hope, and Confidence. He Knoweth all our Wants, can relieve all our Necessities:
crd p-acp n1, vvb, cc n1. pns31 vvz d po12 vvz, vmb vvi d po12 n2:
(6) part (DIV1)
97
Page 72
702
Psal. 57. 2. I will cry unto God most high, who performeth all things for me.
Psalm 57. 2. I will cry unto God most high, who Performeth all things for me.
np1 crd crd pns11 vmb vvi p-acp np1 av-ds j, r-crq vvz d n2 p-acp pno11.
(6) part (DIV1)
97
Page 72
703
Worship would be a cold Formality, if we had to do with one that knew us not,
Worship would be a cold Formality, if we had to do with one that knew us not,
n1 vmd vbi dt j-jn n1, cs pns12 vhd pc-acp vdi p-acp pi cst vvd pno12 xx,
(6) part (DIV1)
97
Page 72
704
or had not Sufficiency and Power to help us:
or had not Sufficiency and Power to help us:
cc vhd xx n1 cc n1 pc-acp vvi pno12:
(6) part (DIV1)
97
Page 72
705
But God is Omniscient, and All-sufficient, and hath promised to hear and help us in our straits:
But God is Omniscient, and All-sufficient, and hath promised to hear and help us in our straits:
cc-acp np1 vbz j, cc j, cc vhz vvn pc-acp vvi cc vvi pno12 p-acp po12 n2:
(6) part (DIV1)
97
Page 72
706
He knoweth our Necessities, when we know them not. II. We come now to the second Character; And rejoice in Christ Iesus. Thence observe;
He Knoweth our Necessities, when we know them not. II We come now to the second Character; And rejoice in christ Iesus. Thence observe;
pns31 vvz po12 n2, c-crq pns12 vvb pno32 xx. crd pns12 vvb av p-acp dt ord n1; cc vvi p-acp np1 np1. av vvi;
(6) part (DIV1)
97
Page 72
707
Doct. That the great Work of a Christian, is a rejoicing in Christ Iesus, or a thankful sense of our Redeemer's Mercy.Doct. That the great Work of a Christian, is a rejoicing in christ Iesus, or a thankful sense of our Redeemer's Mercy.
np1 cst dt j n1 pp-f dt njp, vbz dt vvg p-acp np1 np1, cc dt j n1 pp-f po12 ng1 n1.
(6) part (DIV1)
100
Page 72
708
In opening this Point, I shall use this method. 1 st, Shew you, What is this rejoicing in Christ. 2 dly, I shall prove, That Christ is matter of true Rejoicing, in his Person, Offices, Benefits. 3 dly, That Christians are not sound and sincere in their Profession,
In opening this Point, I shall use this method. 1 Saint, Show you, What is this rejoicing in christ. 2 dly, I shall prove, That christ is matter of true Rejoicing, in his Person, Offices, Benefits. 3 dly, That Christians Are not found and sincere in their Profession,
p-acp vvg d n1, pns11 vmb vvi d n1. crd zz, vvb pn22, q-crq vbz d vvg p-acp np1. crd av, pns11 vmb vvi, cst np1 vbz n1 pp-f j n-vvg, p-acp po31 n1, n2, n2. crd av, cst np1 vbr xx j cc j p-acp po32 n1,
(6) part (DIV1)
101
Page 73
709
unless they do keep up this Rejoicing in Christ. 1 st, What is this Rejoicing? NONLATINALPHABET:
unless they do keep up this Rejoicing in christ. 1 Saint, What is this Rejoicing?:
cs pns32 vdb vvi a-acp d vvg p-acp np1. crd zz, q-crq vbz d n-vvg?:
(6) part (DIV1)
101
Page 73
710
The Original word implieth such a degree of Joy, as amounts to glorification or boasting; or such an exultation of Mind, as breaketh out into some sensible expression of it.
The Original word Implies such a degree of Joy, as amounts to glorification or boasting; or such an exultation of Mind, as breaks out into Some sensible expression of it.
dt j-jn n1 vvz d dt n1 pp-f n1, c-acp n2 p-acp n1 cc n-vvg; cc d dt n1 pp-f n1, c-acp vvz av p-acp d j n1 pp-f pn31.
(6) part (DIV1)
102
Page 73
711
There are in it three things. (1.) An apprehension of the Good and Benefit which we have by Christ;
There Are in it three things. (1.) an apprehension of the Good and Benefit which we have by christ;
pc-acp vbr p-acp pn31 crd n2. (crd) dt n1 pp-f dt j cc n1 r-crq pns12 vhb p-acp np1;
(6) part (DIV1)
102
Page 73
712
For otherwise how can we rejoice and glory in Him? 1 Cor. 1. 30, 31. But of him, ye are in Christ Iesus, who of God is made to us, Wisdom,
For otherwise how can we rejoice and glory in Him? 1 Cor. 1. 30, 31. But of him, you Are in christ Iesus, who of God is made to us, Wisdom,
c-acp av q-crq vmb pns12 vvi cc n1 p-acp pno31? crd np1 crd crd, crd cc-acp pp-f pno31, pn22 vbr p-acp np1 np1, r-crq pp-f np1 vbz vvn p-acp pno12, n1,
(6) part (DIV1)
103
Page 73
713
and Righteousness, and Sanctification, and Redemption; That according as it is written, He that glorieth, let him glory in the Lord; and Righteousness, and Sanctification, and Redemption; That according as it is written, He that Glorieth, let him glory in the Lord;
cc n1, cc n1, cc n1; cst vvg c-acp pn31 vbz vvn, pns31 cst vvz, vvb pno31 n1 p-acp dt n1;
(6) part (DIV1)
103
Page 73
714
Christ is All. That our whole Rejoicing may be in him, who hath enlightned us with the Knowledg of the Gospel,
christ is All. That our Whole Rejoicing may be in him, who hath enlightened us with the Knowledge of the Gospel,
np1 vbz d d po12 j-jn n-vvg vmb vbi p-acp pno31, r-crq vhz vvn pno12 p-acp dt n1 pp-f dt n1,
(6) part (DIV1)
103
Page 74
715
and shewed us the way of Salvation, and is the Author of our Justification and Sanctification,
and showed us the Way of Salvation, and is the Author of our Justification and Sanctification,
cc vvd pno12 dt n1 pp-f n1, cc vbz dt n1 pp-f po12 n1 cc n1,
(6) part (DIV1)
103
Page 74
716
and of our deliverance from all Calamities, and from Death it self. These Benefits are the cause of our rejoicing;
and of our deliverance from all Calamities, and from Death it self. These Benefits Are the cause of our rejoicing;
cc pp-f po12 n1 p-acp d n2, cc p-acp n1 pn31 n1. np1 n2 vbr dt n1 pp-f po12 n-vvg;
(6) part (DIV1)
103
Page 74
717
namely, the Promises of the Gospel, sealed by his Death, and the Graces conveyed to us by his Spirit:
namely, the Promises of the Gospel, sealed by his Death, and the Graces conveyed to us by his Spirit:
av, dt vvz pp-f dt n1, vvn p-acp po31 n1, cc dt n2 vvn p-acp pno12 p-acp po31 n1:
(6) part (DIV1)
103
Page 74
718
We rejoice and glory in him, as the only and all-sufficient Saviour. They that gloried in Circumcision, gloried in their entrance into the Legal Covenant;
We rejoice and glory in him, as the only and All-sufficient Saviour. They that gloried in Circumcision, gloried in their Entrance into the Legal Covenant;
pns12 vvb cc n1 p-acp pno31, c-acp dt j cc j n1. pns32 cst vvd p-acp n1, vvn p-acp po32 n1 p-acp dt j n1;
(6) part (DIV1)
103
Page 74
719
They became Debtors to the Law, but Christ hath rati•ied it in the New Covenant by his Blood;
They became Debtors to the Law, but christ hath rati•ied it in the New Covenant by his Blood;
pns32 vvd n2 p-acp dt n1, cc-acp np1 vhz vvn pn31 p-acp dt j n1 p-acp po31 n1;
(6) part (DIV1)
103
Page 74
720
therefore here is more abundant cause of rejoicing. (2.) Due Affections of Contentment, Joy, Love, Exultation of Heart, that followeth thereupon.
Therefore Here is more abundant cause of rejoicing. (2.) Due Affections of Contentment, Joy, Love, Exultation of Heart, that follows thereupon.
av av vbz av-dc j n1 pp-f vvg. (crd) av-jn n2 pp-f n1, n1, n1, n1 pp-f n1, cst vvz av.
(6) part (DIV1)
103
Page 74
721
A blessing our selves in our Portion, that this great Happiness is fallen to our share, offered to us at least, if not possessed by us:
A blessing our selves in our Portion, that this great Happiness is fallen to our share, offered to us At least, if not possessed by us:
dt n1 po12 n2 p-acp po12 n1, cst d j n1 vbz vvn p-acp po12 n1, vvn p-acp pno12 p-acp ds, cs xx vvn p-acp pno12:
(6) part (DIV1)
104
Page 74
722
The very Knowledg of Christianity, breedeth Joy, Acts 8. 8. And there was great joy in that City.
The very Knowledge of Christianity, breeds Joy, Acts 8. 8. And there was great joy in that city.
dt j n1 pp-f np1, vvz n1, vvz crd crd cc pc-acp vbds j n1 p-acp d n1.
(6) part (DIV1)
104
Page 74
723
That is, upon the tendency of the Gospel, much more when we believe in Christ, and embrace his Religion, and resolve to become his Disciples.
That is, upon the tendency of the Gospel, much more when we believe in christ, and embrace his Religion, and resolve to become his Disciples.
cst vbz, p-acp dt n1 pp-f dt n1, av-d av-dc c-crq pns12 vvb p-acp np1, cc vvi po31 n1, cc vvb pc-acp vvi po31 n2.
(6) part (DIV1)
104
Page 75
724
They received his Word gladly, Acts 2. 41. His Doctrine must be welcomed with the Heart, with all Love and Thankfulness:
They received his Word gladly, Acts 2. 41. His Doctrine must be welcomed with the Heart, with all Love and Thankfulness:
pns32 vvd po31 n1 av-j, n2 crd crd po31 n1 vmb vbi vvn p-acp dt n1, p-acp d n1 cc n1:
(6) part (DIV1)
104
Page 75
725
'Tis said of the Jaylor, Acts 16. 34. That he rejoiced, believing in God, and all his House.
It's said of the Jailor, Acts 16. 34. That he rejoiced, believing in God, and all his House.
pn31|vbz vvn pp-f dt n1, n2 crd crd cst pns31 vvd, vvg p-acp np1, cc d po31 n1.
(6) part (DIV1)
104
Page 75
726
He was but newly recovered out of the Suburbs of Hell, ready to kill himself but just before;
He was but newly recovered out of the Suburbs of Hell, ready to kill himself but just before;
pns31 vbds p-acp av-j vvn av pp-f dt n2 pp-f n1, j pc-acp vvi px31 p-acp j c-acp;
(6) part (DIV1)
104
Page 75
727
so that a Man would think, 'twere easier to fetch Water out of a Flint,
so that a Man would think, 'twere Easier to fetch Water out of a Flint,
av cst dt n1 vmd vvi, pn31|vbdr av-jc pc-acp vvi n1 av pp-f dt n1,
(6) part (DIV1)
104
Page 75
728
or a spark of Fire out of the bottom of the Sea, than to expect or find Joy in such an Heart;
or a spark of Fire out of the bottom of the Sea, than to expect or find Joy in such an Heart;
cc dt n1 pp-f n1 av pp-f dt n1 pp-f dt n1, cs pc-acp vvi cc vvi n1 p-acp d dt n1;
(6) part (DIV1)
104
Page 75
729
yea, though still in danger of Life, for treating those as Guests, whom he should have kept as Prisoners;
yea, though still in danger of Life, for treating those as Guests, whom he should have kept as Prisoners;
uh, cs av p-acp n1 pp-f n1, p-acp vvg d c-acp n2, ro-crq pns31 vmd vhi vvn p-acp n2;
(6) part (DIV1)
104
Page 75
730
yet he rejoiced, when acquainted with Salvation by Christ: More especially should we rejoice, when the Comfort is sealed up to our Consciences:
yet he rejoiced, when acquainted with Salvation by christ: More especially should we rejoice, when the Comfort is sealed up to our Consciences:
av pns31 vvd, c-crq vvn p-acp n1 p-acp np1: av-dc av-j vmd pns12 vvi, c-crq dt n1 vbz vvn a-acp p-acp po12 n2:
(6) part (DIV1)
104
Page 75
731
Rom. 5. 11. Not only so, but we also joy in God, through our Lord Iesus Christ, by whom we have now received the Atonement. Rom. 5. 11. Not only so, but we also joy in God, through our Lord Iesus christ, by whom we have now received the Atonement.
np1 crd crd xx av-j av, cc-acp pns12 av vvb p-acp np1, p-acp po12 n1 np1 np1, p-acp ro-crq pns12 vhb av vvn dt n1.
(6) part (DIV1)
104
Page 75
732
The Eunuch, when he was baptized, He went on his way rejoicing, Acts 8. 39. (3.) An expression of it, by an open Profession of Christ's Name, both in Word and Deed, what-ever it costs us:
The Eunuch, when he was baptised, He went on his Way rejoicing, Acts 8. 39. (3.) an expression of it, by an open Profession of Christ's Name, both in Word and Deed, whatever it costs us:
dt n1, c-crq pns31 vbds vvn, pns31 vvd p-acp po31 n1 vvg, n2 crd crd (crd) dt n1 pp-f pn31, p-acp dt j n1 pp-f npg1 n1, av-d p-acp n1 cc n1, j pn31 vvz pno12:
(6) part (DIV1)
104
Page 75
733
They are said to rejoice in Christ Jesus, who in those Times could profess his Name, though with hazard and self-denial.
They Are said to rejoice in christ jesus, who in those Times could profess his Name, though with hazard and self-denial.
pns32 vbr vvn pc-acp vvi p-acp np1 np1, r-crq p-acp d n2 vmd vvi po31 n1, cs p-acp n1 cc n1.
(6) part (DIV1)
105
Page 76
734
As the Thessalonians, who received the Word with much Affliction, and much Assurance, and Joy in the Holy Ghost, 1 Thess. 1. 6. And 'tis expressed by the Parable of the Man that found the true Treasure,
As the Thessalonians, who received the Word with much Affliction, and much Assurance, and Joy in the Holy Ghost, 1 Thess 1. 6. And it's expressed by the Parable of the Man that found the true Treasure,
p-acp dt njp2, r-crq vvd dt n1 p-acp d n1, cc d n1, cc n1 p-acp dt j n1, crd np1 crd crd cc pn31|vbz vvn p-acp dt n1 pp-f dt n1 cst vvd dt j n1,
(6) part (DIV1)
105
Page 76
735
and for joy thereof, sold all that he had to buy the Field, Matth. 13. 44. They are willing to lose all other Contentments and Satisfactions for this, Christ is enough.
and for joy thereof, sold all that he had to buy the Field, Matthew 13. 44. They Are willing to loose all other Contentment's and Satisfactions for this, christ is enough.
cc p-acp n1 av, vvd d cst pns31 vhd pc-acp vvi dt n1, np1 crd crd pns32 vbr j pc-acp vvi d j-jn ng1 cc n2 p-acp d, np1 vbz av-d.
(6) part (DIV1)
105
Page 76
736
They needed this Joy to encourage them against the Tryals which they then underwent for Christ's sake, and the Gospel's sake.
They needed this Joy to encourage them against the Trials which they then underwent for Christ's sake, and the Gospel's sake.
pns32 vvd d n1 pc-acp vvi pno32 p-acp dt n2 r-crq pns32 av vvd p-acp npg1 n1, cc dt ng1 n1.
(6) part (DIV1)
105
Page 76
737
2 dly, That Christ is matter of true Rejoicing; for they are Fools that rejoice in Bawbles and Trifles.
2 dly, That christ is matter of true Rejoicing; for they Are Fools that rejoice in Bawbles and Trifles.
crd av, cst np1 vbz n1 pp-f j n-vvg; c-acp pns32 vbr n2 cst vvb p-acp vvz cc n2.
(6) part (DIV1)
106
Page 76
738
A Christian's Joy may be owned and justified.
A Christian's Joy may be owned and justified.
dt njpg1 n1 vmb vbi vvd cc vvn.
(6) part (DIV1)
106
Page 76
739
When Christ's Birth was celebrated by Angels, 'tis said, Luke 2. 10. Behold, I bring you glad tydings of great Ioy. Here is Joy,
When Christ's Birth was celebrated by Angels, it's said, Lycia 2. 10. Behold, I bring you glad tidings of great Joy Here is Joy,
c-crq npg1 n1 vbds vvn p-acp n2, pn31|vbz vvn, av crd crd vvb, pns11 vvb pn22 j n2 pp-f j n1 av vbz n1,
(6) part (DIV1)
106
Page 76
740
and great Joy in Salvation by Christ:
and great Joy in Salvation by christ:
cc j n1 p-acp n1 p-acp np1:
(6) part (DIV1)
106
Page 76
741
And Mary, Luk 1. 46, 47. My Soul doth magnify the Lord, and my Spirit doth rejoice in God my Saviour.
And Marry, Luk 1. 46, 47. My Soul does magnify the Lord, and my Spirit does rejoice in God my Saviour.
cc uh, np1 crd crd, crd po11 n1 vdz vvi dt n1, cc po11 n1 vdz vvi p-acp np1 po11 n1.
(6) part (DIV1)
106
Page 76
742
Surely, there is no cause of Joy wanting in God, and in God coming as a Saviour.
Surely, there is no cause of Joy wanting in God, and in God coming as a Saviour.
av-j, pc-acp vbz dx n1 pp-f n1 vvg p-acp np1, cc p-acp np1 vvg p-acp dt n1.
(6) part (DIV1)
106
Page 76
743
In short, In Christianity, all is fitted to fill our Hearts with Delight and Joy. 1. The wonderful Mysteries of our Redemption by Christ. Thereby,
In short, In Christianity, all is fitted to fill our Hearts with Delight and Joy. 1. The wondered Mysteres of our Redemption by christ. Thereby,
p-acp j, p-acp np1, d vbz vvn pc-acp vvi po12 n2 p-acp n1 cc n1. crd dt j n2 pp-f po12 n1 p-acp np1. av,
(6) part (DIV1)
106
Page 77
744
(1.) A way is found out for our Reconciliation with God, and how that dreadful Controversy may be taken up,
(1.) A Way is found out for our Reconciliation with God, and how that dreadful Controversy may be taken up,
(crd) dt n1 vbz vvn av p-acp po12 n1 p-acp np1, cc c-crq cst j n1 vmb vbi vvn a-acp,
(6) part (DIV1)
108
Page 77
745
and Heaven and Earth may kiss each other, 2 Cor. 5. 19. Surely this is glad Tidings of great Joy, to self-condemned Sinners, who stood always in fear of the Wrath of God, and the Flames of Hell:
and Heaven and Earth may kiss each other, 2 Cor. 5. 19. Surely this is glad Tidings of great Joy, to self-condemned Sinners, who stood always in Fear of the Wrath of God, and the Flames of Hell:
cc n1 cc n1 vmb vvi d n-jn, crd np1 crd crd np1 d vbz j n2 pp-f j n1, p-acp j n2, r-crq vvd av p-acp n1 pp-f dt n1 pp-f np1, cc dt n2 pp-f n1:
(6) part (DIV1)
108
Page 77
746
What Joy is it to a condemned Man, that is ready every day to be taken away to Execution, to hear that his Peace is made, that Pardon may be had,
What Joy is it to a condemned Man, that is ready every day to be taken away to Execution, to hear that his Peace is made, that Pardon may be had,
q-crq n1 vbz pn31 p-acp dt j-vvn n1, cst vbz j d n1 pc-acp vbi vvn av p-acp n1, pc-acp vvi cst po31 n1 vbz vvn, cst n1 vmb vbi vhn,
(6) part (DIV1)
108
Page 77
747
if he will seek it, and sue it out?
if he will seek it, and sue it out?
cs pns31 vmb vvi pn31, cc vvi pn31 av?
(6) part (DIV1)
108
Page 77
748
(2.) A distinct Relation of a defeat of the great Enemies of our Salvation, Death, Hell, the Devil, and the World:
(2.) A distinct Relation of a defeat of the great Enemies of our Salvation, Death, Hell, the devil, and the World:
(crd) dt j n1 pp-f dt n1 pp-f dt j n2 pp-f po12 n1, n1, n1, dt n1, cc dt n1:
(6) part (DIV1)
109
Page 77
749
He hath not only made our Peace with the Father, by the Blood of his Cross,
He hath not only made our Peace with the Father, by the Blood of his Cross,
pns31 vhz xx av-j vvn po12 n1 p-acp dt n1, p-acp dt n1 pp-f po31 n1,
(6) part (DIV1)
109
Page 77
750
but vanquished our Spiritual Enemies, and triumphed over them, Col. 2. 14, 15. Long enough might we have lain in Prison,
but vanquished our Spiritual Enemies, and triumphed over them, Col. 2. 14, 15. Long enough might we have lain in Prison,
cc-acp vvd po12 j n2, cc vvd p-acp pno32, np1 crd crd, crd j d vmd pns12 vhb vvn p-acp n1,
(6) part (DIV1)
109
Page 77
751
before the utmost Farthing had been paid, or done any thing to procure our deliverance, if our compassionate Redeemer had not taken the Work in hand:
before the utmost Farthing had been paid, or done any thing to procure our deliverance, if our compassionate Redeemer had not taken the Work in hand:
p-acp dt j n1 vhd vbn vvn, cc vdn d n1 pc-acp vvi po12 n1, cs po12 j n1 vhd xx vvn dt n1 p-acp n1:
(6) part (DIV1)
109
Page 77
752
had he turned us to any Creature, we had been helpless. 'Twas he purchased Grace to overcome the Devil, the World, and the Flesh;
had he turned us to any Creature, we had been helpless. 'Twas he purchased Grace to overcome the devil, the World, and the Flesh;
vhd pns31 vvn pno12 p-acp d n1, pns12 vhd vbn j. pn31|vbds pns31 vvn n1 pc-acp vvi dt n1, dt n1, cc dt n1;
(6) part (DIV1)
109
Page 78
753
that quickned you when you were dead in Sin;
that quickened you when you were dead in since;
cst vvd pn22 c-crq pn22 vbdr j p-acp n1;
(6) part (DIV1)
109
Page 78
754
that put Satan out of Office, and delivered us from the present evil World, Gal. 1. 4. And is not this matter of rejoicing to us?
that put Satan out of Office, and Delivered us from the present evil World, Gal. 1. 4. And is not this matter of rejoicing to us?
cst vvd np1 av pp-f n1, cc vvd pno12 p-acp dt j j-jn n1, np1 crd crd cc vbz xx d n1 pp-f vvg p-acp pno12?
(6) part (DIV1)
109
Page 78
755
(3.) That hereby he hath not only abolished Death, but brought Life, and Resurrection to Life, 2 Tim. 1. 10. By entring into that other World,
(3.) That hereby he hath not only abolished Death, but brought Life, and Resurrection to Life, 2 Tim. 1. 10. By entering into that other World,
(crd) cst av pns31 vhz xx av-j vvn n1, cc-acp vvd n1, cc n1 p-acp n1, crd np1 crd crd p-acp vvg p-acp d j-jn n1,
(6) part (DIV1)
110
Page 78
756
after his Sufferings, He hath given us a visible Demonstration of the Reality of the World to come,
After his Sufferings, He hath given us a visible Demonstration of the Reality of the World to come,
p-acp po31 n2, pns31 vhz vvn pno12 dt j n1 pp-f dt n1 pp-f dt n1 pc-acp vvi,
(6) part (DIV1)
110
Page 78
757
and in his Gospel discovered a Blessedness to us, which satiateth the Heart of Man, and salveth the great Sore of the whole Creation:
and in his Gospel discovered a Blessedness to us, which satiateth the Heart of Man, and salveth the great Soar of the Whole Creation:
cc p-acp po31 n1 vvd dt n1 p-acp pno12, r-crq vvz dt n1 pp-f n1, cc vvz dt j j pp-f dt j-jn n1:
(6) part (DIV1)
110
Page 78
758
If God had made nothing richer than the World, the Heart of Man would have been as Leviathan in a little Pool.
If God had made nothing Richer than the World, the Heart of Man would have been as Leviathan in a little Pool.
cs np1 vhd vvn pix av-jc cs dt n1, dt n1 pp-f n1 vmd vhi vbn p-acp np1 p-acp dt j n1.
(6) part (DIV1)
110
Page 78
759
2. In the Promises of Christ, there is matter of Joy.
2. In the Promises of christ, there is matter of Joy.
crd p-acp dt vvz pp-f np1, pc-acp vbz n1 pp-f n1.
(6) part (DIV1)
111
Page 78
760
In the general, God is your God, and that's more than to have all the World to be yours;
In the general, God is your God, and that's more than to have all the World to be yours;
p-acp dt n1, np1 vbz po22 n1, cc d|vbz av-dc cs pc-acp vhi d dt n1 pc-acp vbi png22;
(6) part (DIV1)
111
Page 78
761
compare Gen. 17. 7. I will establish my Covenant between me and thee, and thy Seed after thee in their Generations, for an everlasting Covenant;
compare Gen. 17. 7. I will establish my Covenant between me and thee, and thy Seed After thee in their Generations, for an everlasting Covenant;
vvb np1 crd crd pns11 vmb vvi po11 n1 p-acp pno11 cc pno21, cc po21 n1 p-acp pno21 p-acp po32 n2, p-acp dt j n1;
(6) part (DIV1)
111
Page 78
762
to be a God unto thee, and thy Seed after thee. With Psal. 144. 15. Happy is that People whose God is the Lord. to be a God unto thee, and thy Seed After thee. With Psalm 144. 15. Happy is that People whose God is the Lord.
pc-acp vbi dt n1 p-acp pno21, cc po21 n1 p-acp pno21. p-acp np1 crd crd j vbz d n1 rg-crq n1 vbz dt n1.
(6) part (DIV1)
111
Page 79
763
We have an Eternal and Allsufficient God to live upon, and from whom to derive our Joy and Comfort.
We have an Eternal and All-sufficient God to live upon, and from whom to derive our Joy and Comfort.
pns12 vhb dt j cc j np1 pc-acp vvi p-acp, cc p-acp ro-crq pc-acp vvi po12 n1 cc n1.
(6) part (DIV1)
111
Page 79
764
A God infinite in Power, Wisdom, and Goodness, to be our Portion.
A God infinite in Power, Wisdom, and goodness, to be our Portion.
dt n1 j p-acp n1, n1, cc n1, pc-acp vbi po12 n1.
(6) part (DIV1)
111
Page 79
765
And where is Matter of Joy and Comfort, if not in God? Behold the difference between Carnal Men and the Children of God;
And where is Matter of Joy and Comfort, if not in God? Behold the difference between Carnal Men and the Children of God;
cc q-crq vbz n1 pp-f n1 cc n1, cs xx p-acp np1? vvb dt n1 p-acp j n2 cc dt n2 pp-f np1;
(6) part (DIV1)
111
Page 79
766
The World is their Portion, and God is ours;
The World is their Portion, and God is ours;
dt n1 vbz po32 n1, cc np1 vbz png12;
(6) part (DIV1)
111
Page 79
767
and who is better provided for? More especially we are told, 1 Tim. 4. 8. That Godliness hath the Promises of this Life,
and who is better provided for? More especially we Are told, 1 Tim. 4. 8. That Godliness hath thee Promises of this Life,
cc r-crq vbz av-jc vvn p-acp? av-dc av-j pns12 vbr vvn, crd np1 crd crd cst n1 vhz pno32 vvz pp-f d n1,
(6) part (DIV1)
111
Page 79
768
and that which is to come. Heaven and Earth are laid at the Feet of Godliness;and that which is to come. Heaven and Earth Are laid At the Feet of Godliness;
cc cst r-crq vbz pc-acp vvi. n1 cc n1 vbr vvn p-acp dt n2 pp-f n1;
(6) part (DIV1)
111
Page 79
769
what would you more• Surely we have full Consolation offered to us in the Promises of the Gospel;
what would you more• Surely we have full Consolation offered to us in the Promises of the Gospel;
q-crq vmd pn22 n1 av-j pns12 vhb j n1 vvn p-acp pno12 p-acp dt vvz pp-f dt n1;
(6) part (DIV1)
111
Page 79
770
He can want nothing to his Comfort who• hath an Interest in them. To instance in the lowest Blessings, those which concern this Life:
He can want nothing to his Comfort who• hath an Interest in them. To instance in the lowest Blessings, those which concern this Life:
pns31 vmb vvi pix p-acp po31 n1 n1 vhz dt n1 p-acp pno32. p-acp n1 p-acp dt js n2, d r-crq vvb d n1:
(6) part (DIV1)
111
Page 79
771
God is our God, that can cure all Diseases, overcome all Enemies, supply all Wants, deliver in all Dangers,
God is our God, that can cure all Diseases, overcome all Enemies, supply all Wants, deliver in all Dangers,
np1 vbz po12 n1, cst vmb vvi d n2, vvn d n2, vvb d vvz, vvb p-acp d n2,
(6) part (DIV1)
111
Page 79
772
and will do it so far as is for our good;
and will do it so Far as is for our good;
cc vmb vdi pn31 av av-j c-acp vbz p-acp po12 j;
(6) part (DIV1)
111
Page 79
773
and desires of any thing beyond this, are not to be satisfied, but mortified, Psal. 84. 11. But then for the more Excellent Promises of the New Covenant, which concern another World, such as the pardoning of our Sins, the healing our Natures,
and Desires of any thing beyond this, Are not to be satisfied, but mortified, Psalm 84. 11. But then for the more Excellent Promises of the New Covenant, which concern Another World, such as the pardoning of our Sins, the healing our Nature's,
cc n2 pp-f d n1 p-acp d, vbr xx pc-acp vbi vvn, cc-acp vvn, np1 crd crd p-acp av p-acp dt av-dc j vvz pp-f dt j n1, r-crq vvb j-jn n1, d c-acp dt vvg pp-f po12 n2, dt j-vvg po12 n2,
(6) part (DIV1)
111
Page 80
774
and the glorifying of our Persons;
and the glorifying of our Persons;
cc dt vvg pp-f po12 n2;
(6) part (DIV1)
111
Page 80
775
2 Pet. 1. 4. Whereby are given unto us exceeding great and precious Promises, that by these you might be partakers of the Divine Nature, having escaped the corruption that is in the World through lust.
2 Pet. 1. 4. Whereby Are given unto us exceeding great and precious Promises, that by these you might be partakers of the Divine Nature, having escaped the corruption that is in the World through lust.
crd np1 crd crd c-crq vbr vvn p-acp pno12 av-vvg j cc j vvz, cst p-acp d pn22 vmd vbi n2 pp-f dt j-jn n1, vhg vvn dt n1 cst vbz p-acp dt n1 p-acp n1.
(6) part (DIV1)
111
Page 80
776
The pardon of all our Sins, which are the great trouble and burden of the Creatures.
The pardon of all our Sins, which Are the great trouble and burden of the Creatures.
dt n1 pp-f d po12 n2, r-crq vbr dt j n1 cc n1 pp-f dt n2.
(6) part (DIV1)
111
Page 80
777
Who will rejoice like the pardoned Sinner, who is discharged of his Debt, eased of his Burthen,
Who will rejoice like the pardoned Sinner, who is discharged of his Debt, eased of his Burden,
q-crq vmb vvi av-j dt j-vvn n1, r-crq vbz vvn pp-f po31 n1, vvn pp-f po31 n1,
(6) part (DIV1)
111
Page 80
778
and hath his Filth covered? Psal. 32. 1. Blessed is the Man whose Transgression is forgiven, whose Sin i• covered.
and hath his Filth covered? Psalm 32. 1. Blessed is the Man whose Transgression is forgiven, whose since i• covered.
cc vhz po31 n1 vvn? np1 crd crd vvn vbz dt n1 rg-crq n1 vbz vvn, rg-crq n1 n1 vvn.
(6) part (DIV1)
111
Page 80
779
O the blessedness of the Man• He is like one fetched back from Execution.
Oh the blessedness of the Man• He is like one fetched back from Execution.
uh dt n1 pp-f dt np1 pns31 vbz av-j crd vvn av p-acp n1.
(6) part (DIV1)
111
Page 80
780
Then, the taking away of the stony Heart, and the giving of an Holy and Heavenly Heart.
Then, the taking away of the stony Heart, and the giving of an Holy and Heavenly Heart.
av, dt vvg av pp-f dt j n1, cc dt vvg pp-f dt j cc j n1.
(6) part (DIV1)
111
Page 80
781
Oh what Matter of Joy is this! to have all things necessary to Life and Godliness:
O what Matter of Joy is this! to have all things necessary to Life and Godliness:
uh q-crq n1 pp-f n1 vbz d! pc-acp vhi d n2 j p-acp n1 cc n1:
(6) part (DIV1)
111
Page 80
782
What's the trouble of a gracious Heart, but the Relicts of Corruption? Rom. 7. 24. Paul groaneth sorely,
What's the trouble of a gracious Heart, but the Relicts of Corruption? Rom. 7. 24. Paul Groaneth sorely,
q-crq|vbz dt n1 pp-f dt j n1, cc-acp dt n2 pp-f n1? np1 crd crd np1 vvz av-j,
(6) part (DIV1)
111
Page 80
783
but yet blesseth God for his Hopes by Christ;
but yet Blesses God for his Hope's by christ;
cc-acp av vvz np1 p-acp po31 ng1 p-acp np1;
(6) part (DIV1)
111
Page 80
784
Vers. 25. Renewing Grace is dearly bought, and plentifully bestowed, Titus 3. 5, 6. and graciously offered to those that will seek after it. Prov. 1. 23. Turn you at my Reproof; Vers. 25. Renewing Grace is dearly bought, and plentifully bestowed, Titus 3. 5, 6. and graciously offered to those that will seek After it. Curae 1. 23. Turn you At my Reproof;
np1 crd vvg n1 vbz av-jn vvn, cc av-j vvn, np1 crd crd, crd cc av-j vvn p-acp d cst vmb vvi p-acp pn31. np1 crd crd vvb pn22 p-acp po11 n1;
(6) part (DIV1)
111
Page 81
785
Behold, I will pour out my Spirit unto you. And this promise to be fulfilled by a Divine Power;Behold, I will pour out my Spirit unto you. And this promise to be fulfilled by a Divine Power;
vvb, pns11 vmb vvi av po11 n1 p-acp pn22. cc d n1 pc-acp vbi vvn p-acp dt j-jn n1;
(6) part (DIV1)
111
Page 81
786
2 Pet. 1. 3. Oh what a Comfort is the Redeemer's Grace, to a Soul that hath been long exercised in subduing Sin!
2 Pet. 1. 3. O what a Comfort is the Redeemer's Grace, to a Soul that hath been long exercised in subduing since!
crd np1 crd crd uh r-crq dt n1 vbz dt ng1 n1, p-acp dt n1 cst vhz vbn av-j vvn p-acp j-vvg n1!
(6) part (DIV1)
111
Page 81
787
'Tis true, it groans while 'tis a doing, yet the very groans of the Sick, shew that Life and Health is sweet:
It's true, it groans while it's a doing, yet the very groans of the Sick, show that Life and Health is sweet:
pn31|vbz j, pn31 vvz n1 pn31|vbz dt vdg, av dt j n2 pp-f dt j, vvb d n1 cc n1 vbz j:
(6) part (DIV1)
111
Page 81
788
Healing, renewing Grace maketh other Things sweet: as your whole Duty to God; It maketh it become your Delight.
Healing, renewing Grace makes other Things sweet: as your Whole Duty to God; It makes it become your Delight.
vvg, vvg n1 vvz j-jn n2 j: c-acp po22 j-jn n1 p-acp np1; pn31 vvz pn31 vvi po22 n1.
(6) part (DIV1)
111
Page 81
789
But the great Promise is Eternal Life: 1 John 2. 25. And this is the Promise that he hath promised us, even Eternal Life.
But the great Promise is Eternal Life: 1 John 2. 25. And this is the Promise that he hath promised us, even Eternal Life.
p-acp dt j n1 vbz j n1: crd np1 crd crd cc d vbz dt n1 cst pns31 vhz vvn pno12, av j n1.
(6) part (DIV1)
111
Page 81
790
That's a Matter of Joy indeed: What! to live for ever with God! the fore-thought of it reviveth us;
That's a Matter of Joy indeed: What! to live for ever with God! the forethought of it revives us;
d|vbz dt n1 pp-f n1 av: uh pc-acp vvi p-acp av p-acp np1 dt j pp-f pn31 vvz pno12;
(6) part (DIV1)
111
Page 81
791
the fore-taste of it is a kind of Heaven upon Earth, 1 Pet. 1. 8. The certain hope of it will swallow up all Grief and Sorrow, Rom. 5. 2, 3. So that there is no question,
the foretaste of it is a kind of Heaven upon Earth, 1 Pet. 1. 8. The certain hope of it will swallow up all Grief and Sorrow, Rom. 5. 2, 3. So that there is no question,
dt j pp-f pn31 vbz dt n1 pp-f n1 p-acp n1, crd np1 crd crd dt j n1 pp-f pn31 vmb vvi a-acp d n1 cc n1, np1 crd crd, crd av cst pc-acp vbz dx n1,
(6) part (DIV1)
111
Page 81
792
but that in the Promises of Christ, there is Matter of great Joy. 3. The Enjoiments of Christianity are very pleasing:
but that in the Promises of christ, there is Matter of great Joy. 3. The Enjoyments of Christianity Are very pleasing:
cc-acp cst p-acp dt vvz pp-f np1, pc-acp vbz n1 pp-f j n1. crd dt n2 pp-f np1 vbr av j-vvg:
(6) part (DIV1)
111
Page 81
793
I add this to shew you, that it is not all in expectation, if we consider not only what we shall be, but what we are. For the present;
I add this to show you, that it is not all in expectation, if we Consider not only what we shall be, but what we Are. For the present;
pns11 vvb d pc-acp vvi pn22, cst pn31 vbz xx d p-acp n1, cs pns12 vvb xx av-j r-crq pns12 vmb vbi, cc-acp r-crq pns12 vbr. p-acp dt j;
(6) part (DIV1)
112
Page 81
794
(1.) We have peace of Conscience, Rom. 5. 1. Mat. 11. 29. Phil. 4. 7. Rest for our Souls is anxiously sought after in other things,
(1.) We have peace of Conscience, Rom. 5. 1. Mathew 11. 29. Philip 4. 7. Rest for our Souls is anxiously sought After in other things,
(crd) pns12 vhb n1 pp-f n1, np1 crd crd np1 crd crd np1 crd crd n1 p-acp po12 n2 vbz av-j vvn a-acp p-acp j-jn n2,
(6) part (DIV1)
113
Page 82
795
but only found in Christ's Religion, and living according to the Precepts and Institutions thereof.
but only found in Christ's Religion, and living according to the Precepts and Institutions thereof.
cc-acp av-j vvn p-acp npg1 n1, cc vvg vvg p-acp dt n2 cc n2 av.
(6) part (DIV1)
113
Page 82
796
As Noah 's Dove found not a place whereon to rest the sole of her Foot;
As Noah is Dove found not a place whereon to rest the sole of her Foot;
p-acp np1 vbz n1 vvd xx dt n1 c-crq pc-acp vvi dt j pp-f po31 n1;
(6) part (DIV1)
113
Page 82
797
so we flutter up and down, but never have any firm peace of Heart and Conscience, till we submit to Christ, and take his counsel.
so we flutter up and down, but never have any firm peace of Heart and Conscience, till we submit to christ, and take his counsel.
av pns12 vvb a-acp cc a-acp, cc-acp av vhi d j n1 pp-f n1 cc n1, c-acp pns12 vvb p-acp np1, cc vvi po31 n1.
(6) part (DIV1)
113
Page 82
798
(2.) A sence of the Love of God;
(2.) A sense of the Love of God;
(crd) dt n1 pp-f dt n1 pp-f np1;
(6) part (DIV1)
114
Page 82
799
Rom. 5. 5. Because the Love of God is shed abroad in our Hearts by the Holy Spirit given unto us.
Rom. 5. 5. Because the Love of God is shed abroad in our Hearts by the Holy Spirit given unto us.
np1 crd crd p-acp dt n1 pp-f np1 vbz vvn av p-acp po12 n2 p-acp dt j n1 vvn p-acp pno12.
(6) part (DIV1)
114
Page 82
800
And, 1 Pet. 2. 3. If so be ye have tasted that the Lord is gracious.And, 1 Pet. 2. 3. If so be you have tasted that the Lord is gracious.
cc, vvn np1 crd crd cs av vbb pn22 vhb vvn d dt n1 vbz j.
(6) part (DIV1)
114
Page 82
801
(3.) God's Presence with us, and our Communion with him.
(3.) God's Presence with us, and our Communion with him.
(crd) npg1 n1 p-acp pno12, cc po12 n1 p-acp pno31.
(6) part (DIV1)
115
Page 82
802
1 Iohn 1. 3, 4. And truly our Fellowship is with the Father, and with his Son Iesus Christ, that your Ioy may be full. And, Iohn 8. 29. (4.) Access to God, with assurance of Welcome and Audience.
1 John 1. 3, 4. And truly our Fellowship is with the Father, and with his Son Iesus christ, that your Joy may be full. And, John 8. 29. (4.) Access to God, with assurance of Welcome and Audience.
vvn np1 crd crd, crd cc av-j po12 n1 vbz p-acp dt n1, cc p-acp po31 n1 np1 np1, cst po22 n1 vmb vbi j. cc, np1 crd crd (crd) n1 p-acp np1, p-acp n1 pp-f j-jn cc n1.
(6) part (DIV1)
115
Page 82
803
John 16. 24. Whatsoever ye ask in my Name, ye shall receive, that your Ioy may be full.
John 16. 24. Whatsoever you ask in my Name, you shall receive, that your Joy may be full.
np1 crd crd r-crq pn22 vvb p-acp po11 n1, pn22 vmb vvi, cst po22 n1 vmb vbi j.
(6) part (DIV1)
116
Page 82
804
(5.) The Fore-tastes of the Life to come;
(5.) The Foretastes of the Life to come;
(crd) dt j pp-f dt n1 pc-acp vvi;
(6) part (DIV1)
117
Page 82
805
Rom. 8. 23. and 2 Cor. 3. 5. So that all is to stir up this Delight and Joy in the Lord Jesus Christ.Rom. 8. 23. and 2 Cor. 3. 5. So that all is to stir up this Delight and Joy in the Lord jesus christ.
np1 crd crd cc crd np1 crd crd av cst d vbz pc-acp vvi a-acp d n1 cc n1 p-acp dt n1 np1 np1.
(6) part (DIV1)
117
Page 83
806
4. The Precepts of Christ shew, that we have Matter of Rejoicing in him.
4. The Precepts of christ show, that we have Matter of Rejoicing in him.
crd dt n2 pp-f np1 vvi, cst pns12 vhb n1 pp-f vvg p-acp pno31.
(6) part (DIV1)
118
Page 83
807
What are the great Duties required? To love God! Now what pain is it to delight in the Lord as our All-sufficient Portion? To be mindful of him,
What Are the great Duties required? To love God! Now what pain is it to delight in the Lord as our All-sufficient Portion? To be mindful of him,
q-crq vbr dt j n2 vvn? p-acp n1 np1 av r-crq n1 vbz pn31 pc-acp vvi p-acp dt n1 p-acp po12 j n1? pc-acp vbi j pp-f pno31,
(6) part (DIV1)
118
Page 83
808
and meditate of his Excellencies and Benefits:
and meditate of his Excellencies and Benefits:
cc vvi pp-f po31 n2 cc n2:
(6) part (DIV1)
118
Page 83
809
Psal. 104. 34. My Meditation of him shall be sweet, I will be glad in the Lord.
Psalm 104. 34. My Meditation of him shall be sweet, I will be glad in the Lord.
np1 crd crd po11 n1 pp-f pno31 vmb vbi j, pns11 vmb vbi j p-acp dt n1.
(6) part (DIV1)
118
Page 83
810
Is it any toilsome thing to come in a childish manner, and unbosome our selves to him,
Is it any toilsome thing to come in a childish manner, and unbosom our selves to him,
vbz pn31 d j n1 pc-acp vvi p-acp dt j n1, cc vvi po12 n2 p-acp pno31,
(6) part (DIV1)
118
Page 83
811
and beg the renewed Testimonies of his Love to us, especially when set awork by the Holy Ghost? Gal. 4. 6. To believe in Christ, 'tis difficult;
and beg the renewed Testimonies of his Love to us, especially when Set awork by the Holy Ghost? Gal. 4. 6. To believe in christ, it's difficult;
cc vvb dt j-vvn n2 pp-f po31 n1 p-acp pno12, av-j c-crq vvn n1 p-acp dt j n1? np1 crd crd p-acp vvi p-acp np1, pn31|vbz j;
(6) part (DIV1)
118
Page 83
812
but pleasant to consider the Lord Jesus as the suitable Remedy for the lapsed Estate of Mankind, both as to his Work with God and us:
but pleasant to Consider the Lord jesus as the suitable Remedy for the lapsed Estate of Mankind, both as to his Work with God and us:
cc-acp j pc-acp vvi dt n1 np1 p-acp dt j n1 p-acp dt vvn n1 pp-f n1, d c-acp p-acp po31 n1 p-acp np1 cc pno12:
(6) part (DIV1)
118
Page 83
813
Heb. 3. 1. He came to destroy Sin and Misery!Hebrew 3. 1. He Come to destroy since and Misery!
np1 crd crd pns31 vvd pc-acp vvi n1 cc n1!
(6) part (DIV1)
118
Page 83
814
When-ever we reflect upon Christ, what do we find but ample grounds of Joy? John 14. 1. Let not your Hearts be troubled;
Whenever we reflect upon christ, what do we find but ample grounds of Joy? John 14. 1. Let not your Hearts be troubled;
j pns12 vvb p-acp np1, q-crq vdb pns12 vvb p-acp j n2 pp-f n1? np1 crd crd vvb xx po22 n2 vbb vvn;
(6) part (DIV1)
118
Page 83
815
ye believe in God, believe also in me. you believe in God, believe also in me.
pn22 vvb p-acp np1, vvb av p-acp pno11.
(6) part (DIV1)
118
Page 83
816
That is, to get off our trouble, consider, we have an Alsufficient God, and an Alsufficient Mediator.
That is, to get off our trouble, Consider, we have an All-sufficient God, and an All-sufficient Mediator.
cst vbz, pc-acp vvi a-acp po12 n1, vvb, pns12 vhb dt j np1, cc dt j n1.
(6) part (DIV1)
118
Page 83
817
Rom. 15. 13. Now the God of Hope fill you with all Ioy and Peace in believing, that ye may abound in Hope, through the Power of the Holy Ghost. Rom. 15. 13. Now the God of Hope fill you with all Joy and Peace in believing, that you may abound in Hope, through the Power of the Holy Ghost.
np1 crd crd av dt n1 pp-f n1 vvb pn22 p-acp d n1 cc n1 p-acp vvg, cst pn22 vmb vvi p-acp n1, p-acp dt n1 pp-f dt j n1.
(6) part (DIV1)
118
Page 84
818
Repentance requireth sorrow for Sin, only as it tendeth to Joy and Comfort, Matth. 5. 5. 'Tis a tormenting, but a curing Sorrow.
Repentance requires sorrow for since, only as it tendeth to Joy and Comfort, Matthew 5. 5. It's a tormenting, but a curing Sorrow.
np1-n vvz n1 p-acp n1, av-j c-acp pn31 vvz p-acp n1 cc n1, np1 crd crd pn31|vbz dt j-vvg, cc-acp dt vvg n1.
(6) part (DIV1)
118
Page 84
819
The Word of God taketh care, that a Penitent, who hath foully miscarried, should not be swallowed up of over-much grief, 2 Cor. 2. 7. In the general, Repentance and Mortification are our Physick to expel the noxious Humours, that would bring us, not only to Death, but to Damnation;
The Word of God Takes care, that a Penitent, who hath foully miscarried, should not be swallowed up of overmuch grief, 2 Cor. 2. 7. In the general, Repentance and Mortification Are our Physic to expel the noxious Humours, that would bring us, not only to Death, but to Damnation;
dt n1 pp-f np1 vvz n1, cst dt j-jn, r-crq vhz av-j vvn, vmd xx vbi vvn a-acp pp-f av n1, crd np1 crd crd p-acp dt n1, n1 cc n1 vbr po12 n1 pc-acp vvi dt j n2, cst vmd vvi pno12, xx av-j p-acp n1, cc-acp p-acp n1;
(6) part (DIV1)
118
Page 84
820
and to keep the Soul in due plight and health. And then for Self-Government; We are to bridle our Passions and Appetites:
and to keep the Soul in due plighted and health. And then for Self-Government; We Are to bridle our Passion and Appetites:
cc pc-acp vvi dt n1 p-acp j-jn n1 cc n1. cc av p-acp n1; pns12 vbr pc-acp vvi po12 n2 cc n2:
(6) part (DIV1)
118
Page 84
821
Gal. 5. 24. They that are Christ's, have crucified the Flesh, with the Affections and Lusts. The bridling our Passions, 'tis but forbidding us to be miserable,
Gal. 5. 24. They that Are Christ's, have Crucified the Flesh, with the Affections and Lusts. The bridling our Passion, it's but forbidding us to be miserable,
np1 crd crd pns32 d vbr npg1, vhb vvn dt n1, p-acp dt n2 cc np1 dt vvg po12 n2, pn31|vbz p-acp vvg pno12 pc-acp vbi j,
(6) part (DIV1)
118
Page 84
822
and throw out every thing that would disquiet the Soul. Christ's great care was, that the reasonable Creature might live in Peace, and Holy Security;
and throw out every thing that would disquiet the Soul. Christ's great care was, that the reasonable Creature might live in Peace, and Holy Security;
cc vvb av d n1 cst vmd vvi dt n1 npg1 j n1 vbds, cst dt j n1 vmd vvi p-acp n1, cc j n1;
(6) part (DIV1)
118
Page 84
823
therefore hath discharged our Cares, and Sorrows, and Fears: Our Cares, that they might not distract our Minds:
Therefore hath discharged our Cares, and Sorrows, and Fears: Our Cares, that they might not distract our Minds:
av vhz vvn po12 n2, cc n2, cc n2: po12 n2, cst pns32 vmd xx vvi po12 n2:
(6) part (DIV1)
118
Page 84
824
Phil. 4. 6. Be careful for nothing. And, 1 Pet. 5. 7. Cast all your care upon the Lord.
Philip 4. 6. Be careful for nothing. And, 1 Pet. 5. 7. Cast all your care upon the Lord.
np1 crd crd vbb j p-acp pix. cc, crd np1 crd crd n1 av-d po22 n1 p-acp dt n1.
(6) part (DIV1)
118
Page 84
825
These Prohibitions shew you the Goodness of Christ;
These Prohibitions show you the goodness of christ;
d n2 vvb pn22 dt n1 pp-f np1;
(6) part (DIV1)
118
Page 85
826
He hath made it unlawful for you to be troubled, and to perplex your Minds with anxious and distrustful Thoughts.
He hath made it unlawful for you to be troubled, and to perplex your Minds with anxious and distrustful Thoughts.
pns31 vhz vvn pn31 j p-acp pn22 pc-acp vbi vvn, cc pc-acp vvi po22 n2 p-acp j cc j n2.
(6) part (DIV1)
118
Page 85
827
Oh! what pleasant Lives might we live, if we could intirely cast our selves into the Arms of God,
Oh! what pleasant Lives might we live, if we could entirely cast our selves into the Arms of God,
uh q-crq j n2 vmd pns12 vvi, cs pns12 vmd av-j vvi po12 n2 p-acp dt n2 pp-f np1,
(6) part (DIV1)
118
Page 85
828
and refer all things to the Wisdom and powerful Conduct of his Providence! The Scripture is as plentiful also in forbidding Sorrow;
and refer all things to the Wisdom and powerful Conduct of his Providence! The Scripture is as plentiful also in forbidding Sorrow;
cc vvb d n2 p-acp dt n1 cc j vvb pp-f po31 n1! dt n1 vbz a-acp j av p-acp vvg n1;
(6) part (DIV1)
118
Page 85
829
1 Thess. 4. 13. Sorrow not as those that are without Hope. Dejection and anguish of Spirit is your Sin. So for Fear;
1 Thess 4. 13. Sorrow not as those that Are without Hope. Dejection and anguish of Spirit is your Sin. So for fear;
crd np1 crd crd n1 xx p-acp d cst vbr p-acp n1. n1 cc n1 pp-f n1 vbz po22 np1 av p-acp n1;
(6) part (DIV1)
118
Page 85
830
Isa. 41. 10. Fear not, for I am with thee: be not dismayed, for I am thy God.
Isaiah 41. 10. fear not, for I am with thee: be not dismayed, for I am thy God.
np1 crd crd vvb xx, c-acp pns11 vbm p-acp pno21: vbb xx vvn, c-acp pns11 vbm po21 np1.
(6) part (DIV1)
118
Page 85
831
Heb. 13. 6. So that we may boldly say, The Lord is my Helper, I will not fear what Man can do unto me.
Hebrew 13. 6. So that we may boldly say, The Lord is my Helper, I will not Fear what Man can do unto me.
np1 crd crd av cst pns12 vmb av-j vvi, dt n1 vbz po11 n1, pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11.
(6) part (DIV1)
118
Page 85
832
What should a Christian fear? Dangers by the way? God is his Helper:
What should a Christian Fear? Dangers by the Way? God is his Helper:
q-crq vmd dt njp n1? n2 p-acp dt n1? np1 vbz po31 n1:
(6) part (DIV1)
118
Page 85
833
To be cast into Hell when he goeth out of the World? Christ hath shewed him how to flee from Wrath to come:
To be cast into Hell when he Goes out of the World? christ hath showed him how to flee from Wrath to come:
pc-acp vbi vvn p-acp n1 c-crq pns31 vvz av pp-f dt n1? np1 vhz vvn pno31 c-crq pc-acp vvi p-acp n1 pc-acp vvi:
(6) part (DIV1)
118
Page 85
834
He feareth it with a Fear of Caution, so as to shun it; but not with a Fear of Perplexity, so as to disquiet and perplex his Soul,
He fears it with a fear of Caution, so as to shun it; but not with a fear of Perplexity, so as to disquiet and perplex his Soul,
pns31 vvz pn31 p-acp dt n1 pp-f n1, av c-acp pc-acp vvi pn31; cc-acp xx p-acp dt n1 pp-f n1, av c-acp pc-acp vvi cc vvi po31 n1,
(6) part (DIV1)
118
Page 85
835
for Jesus hath delivered him from Wrath to come, 1 Thess. 1. 10. Christianity is as contrary to Sadness and Misery,
for jesus hath Delivered him from Wrath to come, 1 Thess 1. 10. Christianity is as contrary to Sadness and Misery,
c-acp np1 vhz vvn pno31 p-acp n1 pc-acp vvi, crd np1 crd crd np1 vbz a-acp j-jn p-acp n1 cc n1,
(6) part (DIV1)
118
Page 85
836
as Life to Death, and Light to Darkness:
as Life to Death, and Light to Darkness:
c-acp n1 p-acp n1, cc vvi p-acp n1:
(6) part (DIV1)
118
Page 86
837
For the other, the crucifying and bridling of our Lusts, which carry us to the good things of this World;
For the other, the crucifying and bridling of our Lustiest, which carry us to the good things of this World;
c-acp dt n-jn, dt n-vvg cc vvg pp-f po12 n2, r-crq vvb pno12 p-acp dt j n2 pp-f d n1;
(6) part (DIV1)
118
Page 86
838
why, that is troublesome, to be debarred of the Delights which Nature affects! But here are no rigorous Exactions, but such as are agreeable to the reasonable Nature:
why, that is troublesome, to be debarred of the Delights which Nature affects! But Here Are no rigorous Exactions, but such as Are agreeable to the reasonable Nature:
uh-crq, d vbz j, pc-acp vbi vvn pp-f dt n2 r-crq n1 vvz! p-acp av vbr dx j n2, cc-acp d c-acp vbr j p-acp dt j n1:
(6) part (DIV1)
118
Page 86
839
Christ hath forbidden us no Pleasure, but what may be a Sin, or a Snare to us:
christ hath forbidden us no Pleasure, but what may be a since, or a Snare to us:
np1 vhz vvn pno12 dx n1, cc-acp q-crq vmb vbi dt n1, cc dt n1 p-acp pno12:
(6) part (DIV1)
118
Page 86
840
He would not have Man to degenerate and turn Beast. All Christ's Restraints are but necessary Cautions for our safety:
He would not have Man to degenerate and turn Beast. All Christ's Restraints Are but necessary Cautions for our safety:
pns31 vmd xx vhi n1 pc-acp vvi cc vvi n1. av-d npg1 n2 vbr p-acp j n2 p-acp po12 n1:
(6) part (DIV1)
118
Page 86
841
Is it burdensome to a Man to keep out of Danger's way, and to avoid such things as are destructive to his Soul? If a Friend will take out of our hands, the Knife with which we would not only cut our Fingers, but our Throats;
Is it burdensome to a Man to keep out of Danger's Way, and to avoid such things as Are destructive to his Soul? If a Friend will take out of our hands, the Knife with which we would not only Cut our Fingers, but our Throats;
vbz pn31 j p-acp dt n1 pc-acp vvi av pp-f n1|vbz n1, cc pc-acp vvi d n2 c-acp vbr j p-acp po31 n1? cs dt n1 vmb vvi av pp-f po12 n2, dt n1 p-acp r-crq pns12 vmd xx av-j vvi po12 n2, cc-acp po12 n2;
(6) part (DIV1)
118
Page 86
842
Is he to be blamed? Or is he your Enemy, who forbiddeth you to drink Poison? Forbidden Fruit costs dear in the Issue.
Is he to be blamed? Or is he your Enemy, who forbiddeth you to drink Poison? Forbidden Fruit costs dear in the Issue.
vbz pns31 pc-acp vbi vvn? cc vbz pns31 po22 n1, r-crq vvz pn22 pc-acp vvi n1? vvn n1 vvz j-jn p-acp dt n1.
(6) part (DIV1)
118
Page 86
843
5. For those Duties which concern our Neighbour. To love all Men;
5. For those Duties which concern our Neighbour. To love all Men;
crd p-acp d n2 r-crq vvb po12 n1. p-acp n1 d n2;
(6) part (DIV1)
119
Page 86
844
to do good to all Men, 'tis a Blessed and Godlike thing, to be giving rather than receiving, Acts 20. 35. The delight of doing good, is much more than the cost;
to do good to all Men, it's a Blessed and Godlike thing, to be giving rather than receiving, Acts 20. 35. The delight of doing good, is much more than the cost;
pc-acp vdi j p-acp d n2, pn31|vbz dt j-vvn cc j n1, pc-acp vbi vvg av-c cs vvg, n2 crd crd dt n1 pp-f vdg j, vbz d dc cs dt n1;
(6) part (DIV1)
119
Page 86
845
'tis to be as earthly Gods among our Neighbours. This Work rewardeth it self, because 'tis such a contentment and satisfaction to our Minds. For Justice:
it's to be as earthly God's among our Neighbours. This Work Rewardeth it self, Because it's such a contentment and satisfaction to our Minds. For justice:
pn31|vbz pc-acp vbi a-acp j n2 p-acp po12 n2. d n1 vvz pn31 n1, c-acp pn31|vbz d dt n1 cc n1 p-acp po12 n2. p-acp n1:
(6) part (DIV1)
119
Page 86
846
To do, as we would be done to;
To do, as we would be done to;
pc-acp vdi, c-acp pns12 vmd vbi vdn p-acp;
(6) part (DIV1)
119
Page 87
847
what more pleasant? We would have others bound by these Laws, why not our selves? 'Tis horrible to require one measure of dealing from them to us,
what more pleasant? We would have Others bound by these Laws, why not our selves? It's horrible to require one measure of dealing from them to us,
q-crq av-dc j? pns12 vmd vhi n2-jn vvb p-acp d n2, q-crq xx po12 n2? pn31|vbz j pc-acp vvi crd n1 pp-f vvg p-acp pno32 p-acp pno12,
(6) part (DIV1)
119
Page 87
848
and use a quite contrary our selves!
and use a quite contrary our selves!
cc vvi dt av vvi po12 n2!
(6) part (DIV1)
119
Page 87
849
Would Men hate, defraud, oppress others, and expect nothing but kind and righteous dealing from them? this is a gross partiality:
Would Men hate, defraud, oppress Others, and expect nothing but kind and righteous dealing from them? this is a gross partiality:
vmd n2 vvi, n1, vvi n2-jn, cc vvb pix cc-acp j cc j n-vvg p-acp pno32? d vbz dt j n1:
(6) part (DIV1)
119
Page 87
850
Therefore as our Interest calleth for Justice, so doth our Conscience; and it would be a trouble and an affront to Reason not to do it.
Therefore as our Interest calls for justice, so does our Conscience; and it would be a trouble and an affront to Reason not to do it.
av c-acp po12 n1 vvz p-acp n1, av vdz po12 n1; cc pn31 vmd vbi dt n1 cc dt n1 p-acp n1 xx pc-acp vdi pn31.
(6) part (DIV1)
119
Page 87
851
So for Fidelity in our Relations:
So for Fidis in our Relations:
av p-acp n1 p-acp po12 n2:
(6) part (DIV1)
119
Page 87
852
These things maintain order of Families, and conduce to our safety and private peace, as well as they belong to our Duty to God:
These things maintain order of Families, and conduce to our safety and private peace, as well as they belong to our Duty to God:
d n2 vvi n1 pp-f n2, cc vvi p-acp po12 n1 cc j n1, c-acp av c-acp pns32 vvb p-acp po12 n1 p-acp np1:
(6) part (DIV1)
119
Page 87
853
So that on which side soever we look, we see what Matter of Joy there is in Christ.
So that on which side soever we look, we see what Matter of Joy there is in christ.
av cst p-acp r-crq n1 av pns12 vvb, pns12 vvb r-crq n1 pp-f n1 pc-acp vbz p-acp np1.
(6) part (DIV1)
119
Page 87
854
I come now to shew you,
I come now to show you,
pns11 vvb av pc-acp vvi pn22,
(6) part (DIV1)
120
Page 87
855
Thirdly, The Reasons why Christians are not sacred and sincere in their Profession, unless they keep up this rejoicing in Christ.Thirdly, The Reasons why Christians Are not sacred and sincere in their Profession, unless they keep up this rejoicing in christ.
ord, dt n2 c-crq njpg2 vbr xx j cc j p-acp po32 n1, cs pns32 vvb a-acp d vvg p-acp np1.
(6) part (DIV1)
121
Page 87
856
1. We do not else give Christ his due Honour, if we do not esteem him who is so excellent in himself,
1. We do not Else give christ his due Honour, if we do not esteem him who is so excellent in himself,
crd pns12 vdb xx av vvi np1 po31 j-jn n1, cs pns12 vdb xx vvi pno31 r-crq vbz av j p-acp px31,
(6) part (DIV1)
122
Page 88
857
and so beneficial to us, even to a degree of Rejoycing:
and so beneficial to us, even to a degree of Rejoicing:
cc av j p-acp pno12, av p-acp dt n1 pp-f vvg:
(6) part (DIV1)
122
Page 88
858
The magnifying of Christ was intended by God, in the whole Business of our Redemption and Deliverance, that we might esteem him, delight in him, count all things Dung and Dross, that we might gain him:
The magnifying of christ was intended by God, in the Whole Business of our Redemption and Deliverance, that we might esteem him, delight in him, count all things Dung and Dross, that we might gain him:
dt vvg pp-f np1 vbds vvn p-acp np1, p-acp dt j-jn n1 pp-f po12 n1 cc n1, cst pns12 vmd vvi pno31, vvb p-acp pno31, vvb d n2 n1 cc n1, cst pns12 vmd vvi pno31:
(6) part (DIV1)
122
Page 88
859
Now we do not comply with this End, but have mean thoughts of his Grace, if we be not affected with Joy at it. It argueth a double defect;
Now we do not comply with this End, but have mean thoughts of his Grace, if we be not affected with Joy At it. It argue a double defect;
av pns12 vdb xx vvi p-acp d vvb, cc-acp vhb j n2 pp-f po31 n1, cs pns12 vbb xx vvn p-acp n1 p-acp pn31. pn31 vvz dt j-jn n1;
(6) part (DIV1)
122
Page 88
860
(1.) That we are not sensible of our great misery without him. Nor, (2.) affected with the great Love he hath shewed in our Deliverance,
(1.) That we Are not sensible of our great misery without him. Nor, (2.) affected with the great Love he hath showed in our Deliverance,
(crd) cst pns12 vbr xx j pp-f po12 j n1 p-acp pno31. ccx, (crd) vvd p-acp dt j n1 pns31 vhz vvn p-acp po12 n1,
(6) part (DIV1)
124
Page 88
861
and the Felicity accruing to us thereby. (1.) We are not duly sensible of our great Misery without him.
and the Felicity accrueing to us thereby. (1.) We Are not duly sensible of our great Misery without him.
cc dt np1 vvg p-acp pno12 av. (crd) pns12 vbr xx av-jn j pp-f po12 j n1 p-acp pno31.
(6) part (DIV1)
125
Page 88
862
Alas, What could we have done, without his Passion and Intercession? If he had not died for Sinners, What had you to answer to the T•rrors of the Law, the Accusations of your Consciences, the Fears of Hell,
Alas, What could we have done, without his Passion and Intercession? If he had not died for Sinners, What had you to answer to the T•rrors of the Law, the Accusations of your Consciences, the Fears of Hell,
np1, q-crq vmd pns12 vhb vdn, p-acp po31 n1 cc n1? cs pns31 vhd xx vvn p-acp n2, r-crq vhd pn22 pc-acp vvi p-acp dt n2 pp-f dt n1, dt n2 pp-f po22 n2, dt n2 pp-f n1,
(6) part (DIV1)
126
Page 88
863
and approaching Damnation? How could you look God in the Face, or think one comfortable thought of him? Had we wept out our Eyes,
and approaching Damnation? How could you look God in the Face, or think one comfortable Thought of him? Had we wept out our Eyes,
cc j-vvg n1? q-crq vmd pn22 vvi np1 p-acp dt n1, cc vvb crd j n1 pp-f pno31? vhd pns12 vvn av po12 n2,
(6) part (DIV1)
126
Page 89
864
and prayed out our Hearts, and never committed Sin again; this would not have made God satisfaction for Sin past:
and prayed out our Hearts, and never committed since again; this would not have made God satisfaction for since past:
cc vvd av po12 n2, cc av-x vvn n1 av; d vmd xx vhi vvn np1 n1 p-acp n1 j:
(6) part (DIV1)
126
Page 89
865
Paying new Debts, doth not quit old Scores:
Paying new Debts, does not quit old Scores:
vvg av-j n2, vdz xx vvi j n2:
(6) part (DIV1)
126
Page 89
866
Long enough might we have lain in our Blood, e're we could have found out a Ransom which God would accept;
Long enough might we have lain in our Blood, ever we could have found out a Ransom which God would accept;
av-j d vmd pns12 vhb vvn p-acp po12 n1, av pns12 vmd vhi vvn av dt n1 r-crq np1 vmd vvi;
(6) part (DIV1)
126
Page 89
867
besides him there is no Saviour. And then for his Intercession:
beside him there is no Saviour. And then for his Intercession:
p-acp pno31 pc-acp vbz dx n1. cc av p-acp po31 n1:
(6) part (DIV1)
126
Page 89
868
If he did not hide your nakedness, and procure you a daily Pardon, you would not be an hour longer out of Hell.
If he did not hide your nakedness, and procure you a daily Pardon, you would not be an hour longer out of Hell.
cs pns31 vdd xx vvi po22 n1, cc vvi pn22 dt j n1, pn22 vmd xx vbi dt n1 av-jc av pp-f n1.
(6) part (DIV1)
126
Page 89
869
If he did not bring you to God, you could have no comfortable access to him:
If he did not bring you to God, you could have no comfortable access to him:
cs pns31 vdd xx vvi pn22 p-acp np1, pn22 vmd vhi dx j n1 p-acp pno31:
(6) part (DIV1)
126
Page 89
870
Your Prayer would be cast back as Dung in your Faces, if the Merit of his Sacrifice did not make them accepted.
Your Prayer would be cast back as Dung in your Faces, if the Merit of his Sacrifice did not make them accepted.
po22 n1 vmd vbi vvn av p-acp n1 p-acp po22 n2, cs dt n1 pp-f po31 n1 vdd xx vvi pno32 vvn.
(6) part (DIV1)
126
Page 89
871
And shall all this be told you, and owned by you for Truth;
And shall all this be told you, and owned by you for Truth;
cc vmb d d vbb vvn pn22, cc vvd p-acp pn22 p-acp n1;
(6) part (DIV1)
126
Page 89
872
and will you not rejoice that God hath found a Ransom, and provided an Intercessor for you? Surely it cannot be imagined that you are sensible of your case,
and will you not rejoice that God hath found a Ransom, and provided an Intercessor for you? Surely it cannot be imagined that you Are sensible of your case,
cc vmb pn22 xx vvi cst np1 vhz vvn dt n1, cc vvd dt n1 p-acp pn22? np1 pn31 vmbx vbi vvn cst pn22 vbr j pp-f po22 n1,
(6) part (DIV1)
126
Page 89
873
if you be not thankful for your Remedy.
if you be not thankful for your Remedy.
cs pn22 vbb xx j p-acp po22 n1.
(6) part (DIV1)
126
Page 89
874
(2.) You are not affected with the great Love which Christ hath shewed in your Deliverance;
(2.) You Are not affected with the great Love which christ hath showed in your Deliverance;
(crd) pn22 vbr xx vvn p-acp dt j n1 r-crq np1 vhz vvn p-acp po22 n1;
(6) part (DIV1)
127
Page 89
875
nor the Felicity accruing to you thereby.
nor the Felicity accrueing to you thereby.
ccx dt np1 vvg p-acp pn22 av.
(6) part (DIV1)
127
Page 89
876
'Tis said, Ephes. 3. 19. That you may know the Love of God which passeth knowledg.
It's said, Ephesians 3. 19. That you may know the Love of God which passes knowledge.
pn31|vbz vvn, np1 crd crd cst pn22 vmb vvi dt n1 pp-f np1 r-crq vvz n1.
(6) part (DIV1)
127
Page 90
877
Before he had pressed them to make it their study to comprehend the heighth, length, and breadth;
Before he had pressed them to make it their study to comprehend the height, length, and breadth;
c-acp pns31 vhd vvn pno32 pc-acp vvi pn31 po32 n1 pc-acp vvi dt n1, n1, cc n1;
(6) part (DIV1)
127
Page 90
878
and when they have all done, the Love of Christ passeth Knowledg:
and when they have all done, the Love of christ passes Knowledge:
cc c-crq pns32 vhb d vdn, dt n1 pp-f np1 vvz n1:
(6) part (DIV1)
127
Page 90
879
Christ would pose Men and Angels with an heap of Wonders, in delivering us from Misery and Sin. Now should not we rejoice and make our boast of this!
christ would pose Men and Angels with an heap of Wonders, in delivering us from Misery and Sin. Now should not we rejoice and make our boast of this!
np1 vmd vvi n2 cc n2 p-acp dt n1 pp-f n2, p-acp vvg pno12 p-acp n1 cc np1 av vmd xx pns12 vvi cc vvi po12 n1 pp-f d!
(6) part (DIV1)
127
Page 90
880
Surely, we vilify and bring down the price of these Wonders of Love, if we entertain them with cold Thoughts,
Surely, we vilify and bring down the price of these Wonders of Love, if we entertain them with cold Thoughts,
np1, pns12 vvi cc vvi a-acp dt n1 pp-f d n2 pp-f n1, cs pns12 vvb pno32 p-acp j-jn n2,
(6) part (DIV1)
127
Page 90
881
and without some considerable Acts of Joy and Thankfulness. Shall Angels wonder, and we the Parties interessed not rejoice!
and without Some considerable Acts of Joy and Thankfulness. Shall Angels wonder, and we the Parties interested not rejoice!
cc p-acp d j n2 pp-f n1 cc n1. vmb n2 vvi, cc pns12 dt n2 vvn xx vvi!
(6) part (DIV1)
127
Page 90
882
Certainly we are not affected with the great Felicity accruing to us. Felicity cannot be sought after without the highest Affections and Endeavours.
Certainly we Are not affected with the great Felicity accrueing to us. Felicity cannot be sought After without the highest Affections and Endeavours.
av-j pns12 vbr xx vvn p-acp dt j n1 vvg p-acp pno12. np1 vmbx vbi vvn a-acp p-acp dt js n2 cc n2.
(6) part (DIV1)
127
Page 90
883
Now if we can rejoice in Trifles, and not rejoice in the Love of God; How can we be said to mind these things?
Now if we can rejoice in Trifles, and not rejoice in the Love of God; How can we be said to mind these things?
av cs pns12 vmb vvi p-acp n2, cc xx vvi p-acp dt n1 pp-f np1; q-crq vmb pns12 vbi vvn pc-acp vvi d n2?
(6) part (DIV1)
127
Page 90
884
2. A Man's Joy distinguisheth him. There is a seeking Joy, and a complacential Joy.
2. A Man's Joy Distinguisheth him. There is a seeking Joy, and a complacential Joy.
crd dt ng1 n1 vvz pno31. pc-acp vbz dt vvg n1, cc dt j n1.
(6) part (DIV1)
128
Page 90
885
Psal. 119. 14. I have rejoiced in the Way of thy Testimonies, as much as in all Riches.
Psalm 119. 14. I have rejoiced in the Way of thy Testimonies, as much as in all Riches.
np1 crd crd pns11 vhb vvn p-acp dt n1 pp-f po21 n2, c-acp d c-acp p-acp d n2.
(6) part (DIV1)
128
Page 90
886
'Tis good to observe what it is that putteth Gladness into our Hearts: The Love of God, and his Goodness in Christ.
It's good to observe what it is that putteth Gladness into our Hearts: The Love of God, and his goodness in christ.
pn31|vbz j pc-acp vvi r-crq pn31 vbz cst vvz n1 p-acp po12 n2: dt n1 pp-f np1, cc po31 n1 p-acp np1.
(6) part (DIV1)
128
Page 90
887
Every Man is discovered by his complacency, or displiciency.
Every Man is discovered by his complacency, or displiciency.
np1 n1 vbz vvn p-acp po31 n1, cc n1.
(6) part (DIV1)
128
Page 91
888
Psalm. 4. 7. Thou hast put Gladness into my Heart, more than in the time that their Corn and their Wine increased.
Psalm. 4. 7. Thou hast put Gladness into my Heart, more than in the time that their Corn and their Wine increased.
np1. crd crd pns21 vh2 vvn n1 p-acp po11 n1, av-dc cs p-acp dt n1 cst po32 n1 cc po32 n1 vvd.
(6) part (DIV1)
128
Page 91
889
Rom. 8. 5. They that are after the Flesh, do mind the things of the Flesh:
Rom. 8. 5. They that Are After the Flesh, do mind the things of the Flesh:
np1 crd crd pns32 d vbr p-acp dt n1, vdb vvi dt n2 pp-f dt n1:
(6) part (DIV1)
128
Page 91
890
but they that are after the Spirit, the things of the Spirit. but they that Are After the Spirit, the things of the Spirit.
cc-acp pns32 cst vbr p-acp dt n1, dt n2 pp-f dt n1.
(6) part (DIV1)
128
Page 91
891
To rejoice in the Creatures, as accommodating or pleasing the Flesh, is the Joy of the Carnal:
To rejoice in the Creatures, as accommodating or pleasing the Flesh, is the Joy of the Carnal:
pc-acp vvi p-acp dt n2, c-acp vvg cc vvg dt n1, vbz dt n1 pp-f dt j:
(6) part (DIV1)
128
Page 91
892
To rejoice in outward Ordinances and Privileges, without other things, is the Joy of the Hypocrite and common Professors.
To rejoice in outward Ordinances and Privileges, without other things, is the Joy of the Hypocrite and Common Professors.
pc-acp vvi p-acp j n2 cc n2, p-acp j-jn n2, vbz dt n1 pp-f dt n1 cc j n2.
(6) part (DIV1)
128
Page 91
893
Let us carry it a little farther; The Devils, and Damned, are out of all hope and possibility of Joy:
Let us carry it a little farther; The Devils, and Damned, Are out of all hope and possibility of Joy:
vvb pno12 vvi pn31 dt j av-jc; dt n2, cc j-vvn, vbr av pp-f d n1 cc n1 pp-f n1:
(6) part (DIV1)
128
Page 91
894
The Angels, and glorified Saints, rejoice in the full fruition of God:
The Angels, and glorified Saints, rejoice in the full fruition of God:
dt n2, cc vvn n2, vvb p-acp dt j n1 pp-f np1:
(6) part (DIV1)
128
Page 91
895
There is Gaudium Viae, and Gaudium Patriae; there is the Joy of the Way, and the Joy of our Home, at our Journey's End. The latter is set forth Psal. 16. 11. In thy presence is fulness of Ioy;
There is Gaudium Viae, and Gaudium Patriae; there is the Joy of the Way, and the Joy of our Home, At our Journey's End. The latter is Set forth Psalm 16. 11. In thy presence is fullness of Joy;
pc-acp vbz fw-la np1, cc fw-la fw-la; a-acp vbz dt n1 pp-f dt n1, cc dt n1 pp-f po12 av-an, p-acp po12 n1|vbz n1 dt d vbz vvn av np1 crd crd p-acp po21 n1 vbz n1 pp-f n1;
(6) part (DIV1)
128
Page 91
896
at thy right Hand are Pleasures for evermore. At thy right Hand Are Pleasures for evermore.
p-acp po21 j-jn n1 vbr n2 p-acp av.
(6) part (DIV1)
128
Page 91
897
The other is in Christ, and the use of his healing and recovering Methods, and the desires and hopes of the Glory to come.
The other is in christ, and the use of his healing and recovering Methods, and the Desires and hope's of the Glory to come.
dt j-jn vbz p-acp np1, cc dt n1 pp-f po31 n-vvg cc vvg n2, cc dt n2 cc n2 pp-f dt n1 pc-acp vvi.
(6) part (DIV1)
128
Page 91
898
This is the Joy, or well-pleasedness of mind, which is proper to us in our Journey: 1 Pet. 1. 8. In whom believing, ye rejoice with Ioy unspeakable, and full of Glory.
This is the Joy, or Well-pleasedness of mind, which is proper to us in our Journey: 1 Pet. 1. 8. In whom believing, you rejoice with Joy unspeakable, and full of Glory.
d vbz dt n1, cc j pp-f n1, r-crq vbz j p-acp pno12 p-acp po12 n1: crd np1 crd crd p-acp ro-crq vvg, pn22 vvb p-acp n1 j-u, cc j pp-f n1.
(6) part (DIV1)
128
Page 92
899
The Comfort of Travellers differeth from that which a Man hath in Heaven: 'Tis a Joy that he hath, as he is going Home;
The Comfort of Travellers differeth from that which a Man hath in Heaven: It's a Joy that he hath, as he is going Home;
dt n1 pp-f n2 vvz p-acp d r-crq dt n1 vhz p-acp n1: pn31|vbz dt n1 cst pns31 vhz, c-acp pns31 vbz vvg av-an;
(6) part (DIV1)
128
Page 92
900
and therefore how should the serious Christian be described, but by his rejoicing in Christ Jesus?
and Therefore how should the serious Christian be described, but by his rejoicing in christ jesus?
cc av q-crq vmd dt j np1 vbb vvn, cc-acp p-acp po31 n-vvg p-acp np1 np1?
(6) part (DIV1)
128
Page 92
901
Vse 1. To reprove those that cannot keep up their Rejoycing in Christ Jesus, as soon as they are mated with any Calamity or Affliction in the World.Use 1. To reprove those that cannot keep up their Rejoicing in christ jesus, as soon as they Are mated with any Calamity or Affliction in the World.
vvb crd p-acp vvi d cst vmbx vvi a-acp po32 vvg p-acp np1 np1, c-acp av c-acp pns32 vbr vvn p-acp d n1 cc n1 p-acp dt n1.
(6) part (DIV1)
129
Page 92
902
Is not Grace better than any natural Comfort taken from us? Heb. 12. 11. No chastning for the present seemeth to be joyous, but grievous;
Is not Grace better than any natural Comfort taken from us? Hebrew 12. 11. No chastening for the present seems to be joyous, but grievous;
vbz xx vvi av-jc cs d j n1 vvn p-acp pno12? np1 crd crd uh-dx vvg p-acp dt n1 vvz pc-acp vbi j, cc-acp j;
(6) part (DIV1)
129
Page 92
903
Nevertheless, afterwards it yieldeth the peaceable Fruit of Righteousness, unto them which are exercised thereby. Nevertheless, afterwards it yieldeth the peaceable Fruit of Righteousness, unto them which Are exercised thereby.
av, av pn31 vvz dt j n1 pp-f n1, p-acp pno32 r-crq vbr vvn av.
(6) part (DIV1)
129
Page 92
904
Surely when we have such cause of rejoycing in Christ, to be dejected with every little Adversity, sheweth weak Faith.
Surely when we have such cause of rejoicing in christ, to be dejected with every little Adversity, shows weak Faith.
av-j q-crq pns12 vhb d n1 pp-f vvg p-acp np1, pc-acp vbi vvn p-acp d j n1, vvz j n1.
(6) part (DIV1)
129
Page 92
905
Have you Peace with God, and Communion with him at every turn? and shall a blasting of the Creature destroy all your Comfort? Have you hope of Glory,
Have you Peace with God, and Communion with him At every turn? and shall a blasting of the Creature destroy all your Comfort? Have you hope of Glory,
vhb pn22 n1 p-acp np1, cc n1 p-acp pno31 p-acp d n1? cc vmb dt j-vvg pp-f dt n1 vvb d po22 n1? vhb pn22 vvb pp-f n1,
(6) part (DIV1)
129
Page 92
906
and cannot you bear a Disappointment in the World? Are you assured of the Care of your Heavenly Father,
and cannot you bear a Disappointment in the World? are you assured of the Care of your Heavenly Father,
cc vmbx pn22 vvi dt n1 p-acp dt n1? vbr pn22 vvn pp-f dt n1 pp-f po22 j n1,
(6) part (DIV1)
129
Page 92
907
and his particular Providence over you, and yet so full of grudging and repining Thoughts,
and his particular Providence over you, and yet so full of grudging and repining Thoughts,
cc po31 j n1 p-acp pn22, cc av av j pp-f vvg cc j-vvg n2,
(6) part (DIV1)
129
Page 93
908
when he retrencheth you a little, and blasteth your worldly Probabilities? Surely it argueth too much addictedness to present Comforts,
when he retrencheth you a little, and blasteth your worldly Probabilities? Surely it argue too much addictedness to present Comforts,
c-crq pns31 vvz pn22 dt j, cc vvz po22 j n2? np1 pn31 vvz av d n1 pc-acp vvi n2,
(6) part (DIV1)
129
Page 93
909
and love of the ease of the Flesh!
and love of the ease of the Flesh!
cc n1 pp-f dt n1 pp-f dt n1!
(6) part (DIV1)
129
Page 93
910
Have you a due sense of the World to come, and that better, and enduring Substance;
Have you a due sense of the World to come, and that better, and enduring Substance;
vhb pn22 dt j-jn n1 pp-f dt n1 pc-acp vvi, cc d jc, cc j-vvg n1;
(6) part (DIV1)
129
Page 93
911
and yet complain so bitterly of Worldly Losses? Have you a God in Covenant with you, who hath engaged all his Love, Wisdom,
and yet complain so bitterly of Worldly Losses? Have you a God in Covenant with you, who hath engaged all his Love, Wisdom,
cc av vvi av av-j pp-f j n2? vhb pn22 dt n1 p-acp n1 p-acp pn22, r-crq vhz vvn d po31 n1, n1,
(6) part (DIV1)
129
Page 93
912
and Power, to help you, and to turn all things to your Good? Rom. 8. 28. What though the tryal of your Faith and Patience be very sore? Did you capitulate with God,
and Power, to help you, and to turn all things to your Good? Rom. 8. 28. What though the trial of your Faith and Patience be very soar? Did you capitulate with God,
cc n1, pc-acp vvi pn22, cc pc-acp vvi d n2 p-acp po22 j? np1 crd crd q-crq cs dt n1 pp-f po22 n1 cc n1 vbb av av-j? vdd pn22 vvi p-acp np1,
(6) part (DIV1)
129
Page 93
913
and bargain with him how much you would suffer the Flesh to be cros•ed, and that in such sharp Afflictions you would be excused, that your Gourd should not be altogether smitten and dried up? You can bear any other Cross but this;
and bargain with him how much you would suffer the Flesh to be cros•ed, and that in such sharp Afflictions you would be excused, that your Gourd should not be altogether smitten and dried up? You can bear any other Cross but this;
cc n1 p-acp pno31 c-crq d pn22 vmd vvi dt n1 pc-acp vbi vvn, cc cst p-acp d j n2 pn22 vmd vbi vvn, cst po22 n1 vmd xx vbi av vvn cc vvn a-acp? pn22 vmb vvi d j-jn n1 p-acp d;
(6) part (DIV1)
129
Page 93
914
but was this excepted out of your Resignation? 2. It reproveth those that cherish a carnal Rejoicing.
but was this excepted out of your Resignation? 2. It Reproveth those that cherish a carnal Rejoicing.
cc-acp vbds d vvn av pp-f po22 n1? crd pn31 vvz d cst vvb dt j n-vvg.
(6) part (DIV1)
129
Page 93
915
A Believer should rejoice in Christ Jesus.
A Believer should rejoice in christ jesus.
dt n1 vmd vvi p-acp np1 np1.
(6) part (DIV1)
130
Page 93
916
Luke 10. 19, 20. Behold, I give unto you Power to tread on Serpents, and Scorpions,
Luke 10. 19, 20. Behold, I give unto you Power to tread on Serpents, and Scorpions,
np1 crd crd, crd vvb, pns11 vvb p-acp pn22 n1 pc-acp vvi p-acp n2, cc n2,
(6) part (DIV1)
130
Page 93
917
and over all the Power of the Enemy, &c. Notwithstanding, in this rejoice not, that the Spirits are subject unto you:
and over all the Power of the Enemy, etc. Notwithstanding, in this rejoice not, that the Spirits Are Subject unto you:
cc p-acp d dt n1 pp-f dt n1, av a-acp, p-acp d vvb xx, cst dt n2 vbr j-jn p-acp pn22:
(6) part (DIV1)
130
Page 94
918
but rather rejoice, because your Names are written in Heaven. Rejoice not in this, that you are in Dignity and Honour;but rather rejoice, Because your Names Are written in Heaven. Rejoice not in this, that you Are in Dignity and Honour;
cc-acp av-c vvb, c-acp po22 n2 vbr vvn p-acp n1. vvb xx p-acp d, cst pn22 vbr p-acp n1 cc n1;
(6) part (DIV1)
130
Page 94
919
This is not your Felicity, nor the direct way to your Felicity; the higher you climb, your Station is the more dangerous:
This is not your Felicity, nor the Direct Way to your Felicity; the higher you climb, your Station is the more dangerous:
d vbz xx po22 n1, ccx dt j n1 p-acp po22 n1; dt jc pn22 vvb, po22 n1 vbz dt av-dc j:
(6) part (DIV1)
130
Page 94
920
They are safer that stand on the Ground, than those that are on a Pinacle:
They Are safer that stand on the Ground, than those that Are on a Pinnacle:
pns32 vbr jc d n1 p-acp dt n1, cs d cst vbr p-acp dt n1:
(6) part (DIV1)
130
Page 94
921
Rejoice not, in that you have abundance of earthly Riches, but that you have a taste of higher and better things:
Rejoice not, in that you have abundance of earthly Riches, but that you have a taste of higher and better things:
vvb xx, p-acp cst pn22 vhb n1 pp-f j n2, cc-acp cst pn22 vhb dt n1 pp-f jc cc jc n2:
(6) part (DIV1)
130
Page 94
922
Be not affected so deeply with lower Mercies, as to overlook the special Mercies that accompany Salvation:
Be not affected so deeply with lower mercies, as to overlook the special mercies that accompany Salvation:
vbb xx vvn av av-jn p-acp vvi n2, c-acp pc-acp vvi dt j n2 cst vvb n1:
(6) part (DIV1)
130
Page 94
923
Rejoice not in this, that you have convenient Habitations in this World;
Rejoice not in this, that you have convenient Habitations in this World;
vvb xx p-acp d, cst pn22 vhb j n2 p-acp d n1;
(6) part (DIV1)
130
Page 94
924
but in that you have a Building of God, an House not made with Hands, Eternal in the Heavens:
but in that you have a Building of God, an House not made with Hands, Eternal in the Heavens:
cc-acp p-acp cst pn22 vhb dt n1 pp-f np1, dt n1 xx vvn p-acp n2, j p-acp dt n2:
(6) part (DIV1)
130
Page 94
925
In that you have comely Bodies, but that you have hopes of a better Resurrection, when this mortal shall put on Immortality.
In that you have comely Bodies, but that you have hope's of a better Resurrection, when this Mortal shall put on Immortality.
p-acp cst pn22 vhb j n2, cc-acp cst pn22 vhb n2 pp-f dt jc n1, c-crq d j-jn vmb vvi p-acp n1.
(6) part (DIV1)
130
Page 94
926
Not in the Nobility of your Birth, but that you are born of the Spirit.
Not in the Nobilt of your Birth, but that you Are born of the Spirit.
xx p-acp dt n1 pp-f po22 n1, cc-acp cst pn22 vbr vvn pp-f dt n1.
(6) part (DIV1)
130
Page 94
927
John 1. 12, 13. To as many as received him, to them gave he Power to become the Sons of God,
John 1. 12, 13. To as many as received him, to them gave he Power to become the Sons of God,
np1 crd crd, crd p-acp p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vvi dt n2 pp-f np1,
(6) part (DIV1)
130
Page 94
928
even to them that believe on his Name:
even to them that believe on his Name:
av p-acp pno32 cst vvb p-acp po31 n1:
(6) part (DIV1)
130
Page 94
929
which were born, not of Blood, nor of the Will of the Flesh, nor of the Will of Man, but of God. which were born, not of Blood, nor of the Will of the Flesh, nor of the Will of Man, but of God.
r-crq vbdr vvn, xx pp-f n1, ccx pp-f dt n1 pp-f dt n1, ccx pp-f dt n1 pp-f n1, cc-acp pp-f np1.
(6) part (DIV1)
130
Page 94
930
Rejoice not in that you have great Friends to stand by you;
Rejoice not in that you have great Friends to stand by you;
vvb xx p-acp cst pn22 vhb j n2 pc-acp vvi p-acp pn22;
(6) part (DIV1)
130
Page 95
931
but that in the New Covenant you are made a Friend of God, as Abraham was.
but that in the New Covenant you Are made a Friend of God, as Abraham was.
cc-acp cst p-acp dt j n1 pn22 vbr vvn dt n1 pp-f np1, c-acp np1 vbds.
(6) part (DIV1)
130
Page 95
932
Not in that you have costly Accommodations to please the Flesh: No, this may be the bane of your Souls:
Not in that you have costly Accommodations to please the Flesh: No, this may be the bane of your Souls:
xx p-acp cst pn22 vhb j n2 pc-acp vvi dt n1: uh-dx, d vmb vbi dt n1 pp-f po22 n2:
(6) part (DIV1)
130
Page 95
933
Rom. 8. 13. They that live after the Flesh, shall die.
Rom. 8. 13. They that live After the Flesh, shall die.
np1 crd crd pns32 d vvb p-acp dt n1, vmb vvi.
(6) part (DIV1)
130
Page 95
934
And, Luke 16. 25. Son, Remember that thou in thy Lifetime receivedst thy good things. (Dives fared deliciously every day,
And, Lycia 16. 25. Son, remember that thou in thy Lifetime Received thy good things. (Dives fared deliciously every day,
cc, av crd crd n1, vvb cst pns21 p-acp po21 n1 vvd2 po21 j n2. (vvz vvd av-j d n1,
(6) part (DIV1)
130
Page 95
935
and Lazarus was full of Sores, and desirous to be fed with the Crumbs which fell from the Rich Man's Table):
and Lazarus was full of Sores, and desirous to be fed with the Crumbs which fell from the Rich Man's Table):
cc np1 vbds j pp-f n2, cc j pc-acp vbi vvn p-acp dt n2 r-crq vvd p-acp dt j ng1 n1):
(6) part (DIV1)
130
Page 95
936
Thou hast received thy good Things, and Lazarus evil Things: but now he is Comforted, and thou art Tormented. Thou hast received thy good Things, and Lazarus evil Things: but now he is Comforted, and thou art Tormented.
pns21 vh2 vvn po21 j n2, cc np1 j-jn n2: cc-acp av pns31 vbz vvn, cc pns21 vb2r vvn.
(6) part (DIV1)
130
Page 95
937
Vse 2. Is to incourage you to Rejoice in Christ Jesus.Use 2. Is to encourage you to Rejoice in christ jesus.
vvb crd vbz pc-acp vvi pn22 p-acp vvb p-acp np1 np1.
(6) part (DIV1)
131
Page 95
938
Now because we are helpers of your Joy, 1 Cor. 1. 24. And God is best pleased with this frame of Spirit, 1 Thess. 5. 16. I shall resume the main Discourse; And,
Now Because we Are helpers of your Joy, 1 Cor. 1. 24. And God is best pleased with this frame of Spirit, 1 Thess 5. 16. I shall resume the main Discourse; And,
av c-acp pns12 vbr n2 pp-f po22 n1, crd np1 crd crd cc np1 vbz js vvn p-acp d n1 pp-f n1, crd np1 crd crd pns11 vmb vvi dt j n1; cc,
(6) part (DIV1)
131
Page 95
939
1. Handle the Nature of it. 2. Shew you whether this Joy may be without Assurance.
1. Handle the Nature of it. 2. Show you whither this Joy may be without Assurance.
crd np1 dt n1 pp-f pn31. crd n1 pn22 cs d n1 vmb vbi p-acp n1.
(6) part (DIV1)
132
Page 95
940
3. Shew you the spiritual Profit of it. 4. The Helps or Means by which it is raised in us.
3. Show you the spiritual Profit of it. 4. The Helps or Means by which it is raised in us.
crd n1 pn22 dt j n1 pp-f pn31. crd dt n2 cc vvz p-acp r-crq pn31 vbz vvn p-acp pno12.
(6) part (DIV1)
134
Page 95
941
1. For the Nature of it.
1. For the Nature of it.
crd p-acp dt n1 pp-f pn31.
(6) part (DIV1)
136
Page 96
942
'Tis an Act of Love, begotten in us by the sense of the Love of Christ, revealed in the Word,
It's an Act of Love, begotten in us by the sense of the Love of christ, revealed in the Word,
pn31|vbz dt n1 pp-f n1, vvn p-acp pno12 p-acp dt n1 pp-f dt n1 pp-f np1, vvn p-acp dt n1,
(6) part (DIV1)
136
Page 96
943
and shed abroad in our Hearts by the Holy Ghost;
and shed abroad in our Hearts by the Holy Ghost;
cc vvd av p-acp po12 n2 p-acp dt j n1;
(6) part (DIV1)
136
Page 96
944
whereby the Soul is more affected with delight in the Grace of the Redeemer, than with all other things whatsoever.
whereby the Soul is more affected with delight in the Grace of the Redeemer, than with all other things whatsoever.
c-crq dt n1 vbz av-dc vvn p-acp n1 p-acp dt n1 pp-f dt n1, cs p-acp d j-jn n2 r-crq.
(6) part (DIV1)
136
Page 96
945
In which Description, Observe, 1. 'Tis an Act of Love. The Acts of Love are two:
In which Description, Observe, 1. It's an Act of Love. The Acts of Love Are two:
p-acp r-crq n1, vvb, crd pn31|vbz dt n1 pp-f n1. dt n2 pp-f n1 vbr crd:
(6) part (DIV1)
137
Page 96
946
Desire, and Delight. They both agree in this, That they are conversant about good, and are founded in esteem: We think it good.Desire, and Delight. They both agree in this, That they Are conversant about good, and Are founded in esteem: We think it good.
vvb, cc n1. pns32 d vvi p-acp d, cst pns32 vbr j p-acp j, cc vbr vvn p-acp n1: pns12 vvb pn31 j.
(6) part (DIV1)
137
Page 96
947
They differ, because Desire is the Motion and Exercise of Love, and Delight the Quiet and Repose of it.
They differ, Because Desire is the Motion and Exercise of Love, and Delight the Quiet and Repose of it.
pns32 vvb, c-acp vvb vbz dt n1 cc n1 pp-f n1, cc n1 dt j-jn cc vvb pp-f pn31.
(6) part (DIV1)
137
Page 96
948
Desire is expressed in that Speech, Psalm. 63. 8. My Soul followeth hard after thee. A Believer cannot forbear to seek after God.Desire is expressed in that Speech, Psalm. 63. 8. My Soul follows hard After thee. A Believer cannot forbear to seek After God.
vvb vbz vvn p-acp d n1, n1. crd crd po11 n1 vvz av-j p-acp pno21. dt n1 vmbx vvi pc-acp vvi p-acp np1.
(6) part (DIV1)
137
Page 96
949
Desire of Union, keepeth us up in the pursuit of him.Desire of union, Keepeth us up in the pursuit of him.
vvb pp-f n1, vvz pno12 a-acp p-acp dt n1 pp-f pno31.
(6) part (DIV1)
137
Page 96
950
Delight is expressed in that form of Speech, Psal. 16. 5, 6. The Lord is the Portion of my Inheritance, Delight is expressed in that from of Speech, Psalm 16. 5, 6. The Lord is the Portion of my Inheritance,
n1 vbz vvn p-acp d n1 pp-f n1, np1 crd crd, crd dt n1 vbz dt n1 pp-f po11 n1,
(6) part (DIV1)
137
Page 96
951
and my Cup. The Lines are fallen unto me in a pleasant place; yea, I have a goodly Heritage. and my Cup. The Lines Are fallen unto me in a pleasant place; yea, I have a goodly Heritage.
cc po11 n1 dt n2 vbr vvn p-acp pno11 p-acp dt j n1; uh, pns11 vhb dt j n1.
(6) part (DIV1)
137
Page 96
952
He hath all his Joy, and Pleasure, and Contentment in God. Desire, supposeth some want or absence of the valued Object: Delight, some kind of Enjoyment:
He hath all his Joy, and Pleasure, and Contentment in God. Desire, Supposeth Some want or absence of the valued Object: Delight, Some kind of Enjoyment:
pns31 vhz d po31 n1, cc n1, cc n1 p-acp np1. vvb, vvz d n1 cc n1 pp-f dt j-vvn n1: n1, d n1 pp-f n1:
(6) part (DIV1)
137
Page 96
953
Either he is ours, or might be ours if we would our selves. For the Offer is cause of Joy, as well as the Injoyment.
Either he is ours, or might be ours if we would our selves. For the Offer is cause of Joy, as well as the Enjoyment.
av-d pns31 vbz png12, cc vmd vbi png12 cs pns12 vmd po12 n2. p-acp dt n1 vbz n1 pp-f n1, c-acp av c-acp dt n1.
(6) part (DIV1)
137
Page 97
954
If our Desires have reached the lovely Object, 'tis cause of Joy; or if it be within our reach.
If our Desires have reached the lovely Object, it's cause of Joy; or if it be within our reach.
cs po12 n2 vhb vvn dt j n1, pn31|vbz n1 pp-f n1; cc cs pn31 vbb p-acp po12 n1.
(6) part (DIV1)
137
Page 97
955
As when Christ and his Benefits are offered to us, and left upon our choice.
As when christ and his Benefits Are offered to us, and left upon our choice.
p-acp c-crq np1 cc po31 n2 vbr vvn p-acp pno12, cc vvd p-acp po12 n1.
(6) part (DIV1)
137
Page 97
956
And therefore 'tis said, Jonah 2. 8. They that observe lying Vanities, forsake their own Mercies.
And Therefore it's said, Jonah 2. 8. They that observe lying Vanities, forsake their own mercies.
cc av pn31|vbz vvn, np1 crd crd pns32 d vvb vvg n2, vvb po32 d n2.
(6) part (DIV1)
137
Page 97
957
Their own, though not possessed by them, yet they are offered to them: They might have been their own, if they did not exclude themselves:Their own, though not possessed by them, yet they Are offered to them: They might have been their own, if they did not exclude themselves:
po32 d, cs xx vvn p-acp pno32, av pns32 vbr vvn p-acp pno32: pns32 vmd vhi vbn po32 d, cs pns32 vdd xx vvi px32:
(6) part (DIV1)
137
Page 97
958
The Object is in a sort present, and brought home to us in the Offers of the Gospel.
The Object is in a sort present, and brought home to us in the Offers of the Gospel.
dt n1 vbz p-acp dt n1 j, cc vvd av-an p-acp pno12 p-acp dt vvz pp-f dt n1.
(6) part (DIV1)
137
Page 97
959
2. 'Tis an Act of Love begotten in us, by the sense of the Love of Christ: For Love only begetteth Love;
2. It's an Act of Love begotten in us, by the sense of the Love of christ: For Love only begetteth Love;
crd pn31|vbz dt n1 pp-f n1 vvn p-acp pno12, p-acp dt n1 pp-f dt n1 pp-f np1: p-acp n1 av-j vvz n1;
(6) part (DIV1)
138
Page 97
960
1 Iohn 4. 19. We love him, because he loved us first. The Object of Love, is Goodness:
1 John 4. 19. We love him, Because he loved us First. The Object of Love, is goodness:
crd np1 crd crd pns12 vvb pno31, c-acp pns31 vvd pno12 ord. dt n1 pp-f n1, vbz n1:
(6) part (DIV1)
138
Page 97
961
Now we love God in Christ, for the Goodness that is in him, the Goodness that floweth from him,
Now we love God in christ, for the goodness that is in him, the goodness that flows from him,
av pns12 vvb np1 p-acp np1, p-acp dt n1 cst vbz p-acp pno31, dt n1 cst vvz p-acp pno31,
(6) part (DIV1)
138
Page 97
962
and the Goodness we expect from him; all these attract our Love. (1.) The Goodness that is in him; Moral and Beneficial:
and the goodness we expect from him; all these attract our Love. (1.) The goodness that is in him; Moral and Beneficial:
cc dt n1 pns12 vvb p-acp pno31; d d vvi po12 n1. (crd) dt n1 cst vbz p-acp pno31; j cc j:
(6) part (DIV1)
138
Page 97
963
Moral, which is his Holiness, Psal. 119. 140. Thy Word is very pure, therefore thy Servant loveth it.
Moral, which is his Holiness, Psalm 119. 140. Thy Word is very pure, Therefore thy Servant loves it.
n1, r-crq vbz po31 n1, np1 crd crd po21 n1 vbz av j, av po21 n1 vvz pn31.
(6) part (DIV1)
139
Page 97
964
If we Love his Law, for the purity thereof, then certainly we must love God,
If we Love his Law, for the purity thereof, then Certainly we must love God,
cs pns12 vvb po31 n1, p-acp dt n1 av, av av-j pns12 vmb vvi np1,
(6) part (DIV1)
139
Page 98
965
how else can we study to imitate him? for we imitate only that which we love, and delight in as good. Then for his Beneficial Goodness;
how Else can we study to imitate him? for we imitate only that which we love, and delight in as good. Then for his Beneficial goodness;
c-crq av vmb pns12 vvi pc-acp vvi pno31? c-acp pns12 vvb av-j cst r-crq pns12 vvb, cc vvi p-acp c-acp j. av p-acp po31 j n1;
(6) part (DIV1)
139
Page 98
966
Psal. 100. 5. For the Lord is Good, his Mercy is everlasting; and his Truth endureth to all Generations.
Psalm 100. 5. For the Lord is Good, his Mercy is everlasting; and his Truth Endureth to all Generations.
np1 crd crd p-acp dt n1 vbz j, po31 n1 vbz j; cc po31 n1 vvz p-acp d n2.
(6) part (DIV1)
139
Page 98
967
And, Psal. 119. 68. Thou art Good, and dost good. (2.) The Goodness that floweth from him:
And, Psalm 119. 68. Thou art Good, and dost good. (2.) The goodness that flows from him:
cc, np1 crd crd pns21 vb2r j, cc vd2 av-j. (crd) dt n1 cst vvz p-acp pno31:
(6) part (DIV1)
139
Page 98
968
Not only in our Creation, but our Redemption by Christ, which is the stupendous Instance of his Goodness to Man. Titus 3. 4. After the kindness and love of God our Saviour towards Man appeared, &c. (In the Creation, there was NONLATINALPHABET, in Redemption, NONLATINALPHABET That God found a Ransom for us,
Not only in our Creation, but our Redemption by christ, which is the stupendous Instance of his goodness to Man. Titus 3. 4. After the kindness and love of God our Saviour towards Man appeared, etc. (In the Creation, there was, in Redemption, That God found a Ransom for us,
xx av-j p-acp po12 n1, cc-acp po12 n1 p-acp np1, r-crq vbz dt j n1 pp-f po31 n1 p-acp n1 np1 crd crd p-acp dt n1 cc n1 pp-f np1 po12 n1 p-acp n1 vvd, av (p-acp dt n1, pc-acp vbds, p-acp n1, cst np1 vvd dt n1 p-acp pno12,
(6) part (DIV1)
140
Page 98
969
and so great as his only begotten Son; this was Love and Goodness indeed.
and so great as his only begotten Son; this was Love and goodness indeed.
cc av j c-acp po31 av-j vvn n1; d vbds n1 cc n1 av.
(6) part (DIV1)
140
Page 98
970
(3.) The Goodness we expect from him, both in this World, and the next:
(3.) The goodness we expect from him, both in this World, and the next:
(crd) dt n1 pns12 vvb p-acp pno31, av-d p-acp d n1, cc dt ord:
(6) part (DIV1)
141
Page 98
971
Here, Reconciliation, and Remission of Sins, which is a Blessing that doth much draw the Heart of Man to delight in Christ.
Here, Reconciliation, and Remission of Sins, which is a Blessing that does much draw the Heart of Man to delight in christ.
av, n1, cc n1 pp-f n2, r-crq vbz dt n1 cst vdz d vvi dt n1 pp-f n1 pc-acp vvi p-acp np1.
(6) part (DIV1)
141
Page 98
972
For she loved much, to whom much was forgiven, Luke 7. 47. We keep off from a condemning God,For she loved much, to whom much was forgiven, Lycia 7. 47. We keep off from a condemning God,
c-acp pns31 vvd av-d, p-acp ro-crq d vbds vvn, av crd crd pns12 vvb a-acp p-acp dt vvg np1,
(6) part (DIV1)
141
Page 98
973
but draw nigh to a pardoning God.
but draw High to a pardoning God.
cc-acp vvb av-j p-acp dt vvg np1.
(6) part (DIV1)
141
Page 98
974
Therefore the Apostle saith, Heb. 7. 19. The bringing in of this better Hope by the Gospel, doth cause us to draw nigh to God.
Therefore the Apostle Says, Hebrew 7. 19. The bringing in of this better Hope by the Gospel, does cause us to draw High to God.
av dt n1 vvz, np1 crd crd dt vvg p-acp pp-f d j n1 p-acp dt n1, vdz vvi pno12 pc-acp vvi av-j p-acp np1.
(6) part (DIV1)
141
Page 99
975
Being at peace with God, and reconciled to him, we may have access with confidence,
Being At peace with God, and reconciled to him, we may have access with confidence,
vbg p-acp n1 p-acp np1, cc vvn p-acp pno31, pns12 vmb vhi n1 p-acp n1,
(6) part (DIV1)
141
Page 99
976
and boldness, to the Throne of Grace, are no more at distance with God, looking upon him as a consuming Fire.
and boldness, to the Throne of Grace, Are no more At distance with God, looking upon him as a consuming Fire.
cc n1, p-acp dt n1 pp-f n1, vbr av-dx av-dc p-acp n1 p-acp np1, vvg p-acp pno31 p-acp dt j-vvg n1.
(6) part (DIV1)
141
Page 99
977
The Gospel giveth us liberty to come to him, and expect the Mercy and Bounty of God, through Jesus Christ.
The Gospel gives us liberty to come to him, and expect the Mercy and Bounty of God, through jesus christ.
dt n1 vvz pno12 n1 pc-acp vvi p-acp pno31, cc vvb dt n1 cc n1 pp-f np1, p-acp np1 np1.
(6) part (DIV1)
141
Page 99
978
So in the next World Eternal Life and Glory, which is our great Reward, merited by Christ;
So in the next World Eternal Life and Glory, which is our great Reward, merited by christ;
av p-acp dt ord n1 j n1 cc n1, r-crq vbz po12 j n1, vvn p-acp np1;
(6) part (DIV1)
141
Page 99
979
Mat. 5. 12. Rejoice, and be exceeding glad, for great is your Reward in Heaven. This is a solid, lasting, satisfying, substantial Good.
Mathew 5. 12. Rejoice, and be exceeding glad, for great is your Reward in Heaven. This is a solid, lasting, satisfying, substantial Good.
np1 crd crd vvb, cc vbi vvg j, c-acp j vbz po22 n1 p-acp n1. d vbz dt j, j-vvg, vvg, j j.
(6) part (DIV1)
141
Page 99
980
Worldly Joys are but seeming, they appear and vanish in a moment, every blast of Temptation scattereth them.
Worldly Joys Are but seeming, they appear and vanish in a moment, every blast of Temptation Scattereth them.
j n2 vbr p-acp vvg, pns32 vvb cc vvi p-acp dt n1, d n1 pp-f n1 vvz pno32.
(6) part (DIV1)
141
Page 99
981
Well then, offers of Pardon, and Life by Christ, are the Matters of this Joy,
Well then, offers of Pardon, and Life by christ, Are the Matters of this Joy,
uh-av av, n2 pp-f n1, cc n1 p-acp np1, vbr dt n2 pp-f d n1,
(6) part (DIV1)
141
Page 99
982
as they free us from the greatest Miseries, and bring us to the enjoyment of the truest Happiness.
as they free us from the greatest Misery's, and bring us to the enjoyment of the Truest Happiness.
c-acp pns32 vvb pno12 p-acp dt js ng1, cc vvb pno12 p-acp dt n1 pp-f dt js n1.
(6) part (DIV1)
141
Page 99
983
If you ask me then, Why is a Christian described rather by rejoicing in Christ,
If you ask me then, Why is a Christian described rather by rejoicing in christ,
cs pn22 vvb pno11 av, q-crq vbz dt njp vvd av-c p-acp vvg p-acp np1,
(6) part (DIV1)
141
Page 99
984
than by rejoycing in the pardon of Sins, and Eternal Blessedness? I Answer, Because Christ is the Author and Procurer of these things to us;
than by rejoicing in the pardon of Sins, and Eternal Blessedness? I Answer, Because christ is the Author and Procurer of these things to us;
cs p-acp vvg p-acp dt n1 pp-f n2, cc j n1? pns11 vvb, c-acp np1 vbz dt n1 cc n1 pp-f d n2 p-acp pno12;
(6) part (DIV1)
141
Page 99
985
And by our Joy, we express not only our esteem of these Benefits, but our gratitude and thankfulness for the Mercy and Bounty of God,
And by our Joy, we express not only our esteem of these Benefits, but our gratitude and thankfulness for the Mercy and Bounty of God,
cc p-acp po12 n1, pns12 vvb xx av-j po12 n1 pp-f d n2, cc-acp po12 n1 cc n1 p-acp dt n1 cc n1 pp-f np1,
(6) part (DIV1)
141
Page 100
986
and the great Love of our Redeemer. 3. The Description sheweth, how the sence of this Goodness is begotten in us:
and the great Love of our Redeemer. 3. The Description shows, how the sense of this goodness is begotten in us:
cc dt j n1 pp-f po12 n1. crd dt n1 vvz, c-crq dt n1 pp-f d n1 vbz vvn p-acp pno12:
(6) part (DIV1)
141
Page 100
987
The Love of Christ is revealed in the Word, and shed abroad in our Hearts, by the Holy Ghost;
The Love of christ is revealed in the Word, and shed abroad in our Hearts, by the Holy Ghost;
dt n1 pp-f np1 vbz vvn p-acp dt n1, cc vvd av p-acp po12 n2, p-acp dt j n1;
(6) part (DIV1)
142
Page 100
988
And I add, Believed by Faith, and improved by Meditation.
And I add, Believed by Faith, and improved by Meditation.
cc pns11 vvb, vvd p-acp n1, cc vvn p-acp n1.
(6) part (DIV1)
142
Page 100
989
(1.) 'Tis revealed in the Gospel, or Word of Salvation which is sent to us.
(1.) It's revealed in the Gospel, or Word of Salvation which is sent to us.
(crd) pn31|vbz vvn p-acp dt n1, cc n1 pp-f n1 r-crq vbz vvn p-acp pno12.
(6) part (DIV1)
143
Page 100
990
Therefore 'tis said, Acts 13. 48. When the Gentiles heard this, they were glad, and glorified the Word of God;
Therefore it's said, Acts 13. 48. When the Gentiles herd this, they were glad, and glorified the Word of God;
av pn31|vbz vvn, n2 crd crd c-crq dt n2-j vvd d, pns32 vbdr j, cc vvn dt n1 pp-f np1;
(6) part (DIV1)
143
Page 100
991
and as many as were ordained to Eternal Life, believed. and as many as were ordained to Eternal Life, believed.
cc c-acp d c-acp vbdr vvn p-acp j n1, vvn.
(6) part (DIV1)
143
Page 100
992
Surely the Mind of Man, which is naturally discomforted, and weakned, and strangely haunted with Doubts and Fears about the pardon of Sin,
Surely the Mind of Man, which is naturally discomforted, and weakened, and strangely haunted with Doubts and Fears about the pardon of since,
av-j dt n1 pp-f n1, r-crq vbz av-j j-vvn, cc vvn, cc av-j vvn p-acp n2 cc n2 p-acp dt n1 pp-f n1,
(6) part (DIV1)
143
Page 100
993
and Eternal Life, is mightily revived and encouraged with these glad Tydings of this Salvation, dispensed to us by a sure Covenant, Heb. 6. 18. And if the Gentiles that heard these things were glad, proportionably we should be glad,
and Eternal Life, is mightily revived and encouraged with these glad Tidings of this Salvation, dispensed to us by a sure Covenant, Hebrew 6. 18. And if the Gentiles that herd these things were glad, proportionably we should be glad,
cc j n1, vbz av-j vvn cc vvn p-acp d j n2 pp-f d n1, vvn p-acp pno12 p-acp dt j n1, np1 crd crd cc cs dt n2-j cst vvd d n2 vbdr j, av-j pns12 vmd vbi j,
(6) part (DIV1)
143
Page 100
994
for the Gospel should never be as stale News to Sinners, or as a Jest often told:
for the Gospel should never be as stale News to Sinners, or as a Jest often told:
p-acp dt n1 vmd av-x vbi a-acp j n1 p-acp n2, cc p-acp dt n1 av vvn:
(6) part (DIV1)
143
Page 101
995
Our Necessities are as deep as theirs, and the Covenant standeth as firm to us, as it did to them:
Our Necessities Are as deep as theirs, and the Covenant Stands as firm to us, as it did to them:
po12 n2 vbr a-acp j-jn c-acp png32, cc dt n1 vvz p-acp j p-acp pno12, c-acp pn31 vdd p-acp pno32:
(6) part (DIV1)
143
Page 101
996
Therefore if we have the Heart of a guilty Man, it should be as welcome to us.
Therefore if we have the Heart of a guilty Man, it should be as welcome to us.
av cs pns12 vhb dt n1 pp-f dt j n1, pn31 vmd vbi a-acp j-jn p-acp pno12.
(6) part (DIV1)
143
Page 101
997
(2.) 'Tis shed abroad in our Hearts by the Holy Ghost. So much is asserted by the Apostle.
(2.) It's shed abroad in our Hearts by the Holy Ghost. So much is asserted by the Apostle.
(crd) pn31|vbz vvn av p-acp po12 n2 p-acp dt j n1. av d vbz vvn p-acp dt n1.
(6) part (DIV1)
144
Page 101
998
Rom. 5. 5. The Love of God is shed abroad in our Hearts by the Holy Ghost which is given unto us.
Rom. 5. 5. The Love of God is shed abroad in our Hearts by the Holy Ghost which is given unto us.
np1 crd crd dt n1 pp-f np1 vbz vvn av p-acp po12 n2 p-acp dt j n1 r-crq vbz vvn p-acp pno12.
(6) part (DIV1)
144
Page 101
999
Our dry Reason cannot give such a lively sense of these Comforts, as the Revelation of the Holy Ghost.
Our dry Reason cannot give such a lively sense of these Comforts, as the Revelation of the Holy Ghost.
po12 j n1 vmbx vvi d dt j n1 pp-f d n2, c-acp dt n1 pp-f dt j n1.
(6) part (DIV1)
144
Page 101
1000
And this is the difference between a believing by Tradition, and believing by Inspiration. Believing by Tradition, giveth us but cold thoughts of these Mysteries;
And this is the difference between a believing by Tradition, and believing by Inspiration. Believing by Tradition, gives us but cold thoughts of these Mysteres;
cc d vbz dt n1 p-acp dt vvg p-acp n1, cc vvg p-acp n1. vvg p-acp n1, vvz pno12 p-acp j-jn n2 pp-f d n2;
(6) part (DIV1)
144
Page 101
1001
but believing by Inspiration, warmeth the Heart, and reviveth it with an unspeakable Joy;
but believing by Inspiration, warmeth the Heart, and revives it with an unspeakable Joy;
cc-acp vvg p-acp n1, vvz dt n1, cc vvz pn31 p-acp dt j n1;
(6) part (DIV1)
144
Page 101
1002
and is called, tasting the good Word; which is the privilege of those who are enlightned by the Spirit, Heb. 6. 4. And a tasting that the Lord is gracious, 1 Pet. 2. 3. which much differeth from the common reflection upon those things which Flesh and Blood may give us,
and is called, tasting the good Word; which is the privilege of those who Are enlightened by the Spirit, Hebrew 6. 4. And a tasting that the Lord is gracious, 1 Pet. 2. 3. which much differeth from the Common reflection upon those things which Flesh and Blood may give us,
cc vbz vvn, vvg dt j n1; r-crq vbz dt n1 pp-f d r-crq vbr vvn p-acp dt n1, np1 crd crd cc dt j-vvg cst dt n1 vbz j, crd np1 crd crd r-crq d vvz p-acp dt j n1 p-acp d n2 r-crq n1 cc n1 vmb vvi pno12,
(6) part (DIV1)
144
Page 101
1003
or the bare reports of Men stir up in us. The Spirits light is lovely, and ravisheth, and tra•sporteth the Soul;
or the bore reports of Men stir up in us. The Spirits Light is lovely, and ravisheth, and tra•sporteth the Soul;
cc dt j n2 pp-f n2 vvb a-acp p-acp pno12. dt ng1 n1 vbz j, cc vvz, cc vvz dt n1;
(6) part (DIV1)
144
Page 101
1004
And where it is permanent, and rooted, it effectually changeth the Soul. Some• are altogether careless, not affected at all with these things,
And where it is permanent, and rooted, it effectually changes the Soul. Some• Are altogether careless, not affected At all with these things,
cc c-crq pn31 vbz j, cc vvn, pn31 av-j vvz dt n1 np1 vbr av j, xx vvn p-acp d p-acp d n2,
(6) part (DIV1)
144
Page 102
1005
as the habituated worldly Sinner, 1 Cor. 2. 14. They are folly to him. For Spiritual Things must be spiritually discerned:
as the habituated worldly Sinner, 1 Cor. 2. 14. They Are folly to him. For Spiritual Things must be spiritually discerned:
c-acp dt vvn j n1, crd np1 crd crd pns32 vbr n1 p-acp pno31. p-acp j n2 vmb vbi av-j vvn:
(6) part (DIV1)
144
Page 102
1006
Some are to a degree affected by the common Work of the Spirit, Heb. 6. 4, 5, 6. but 'tis not rooted, 'tis not predominate,
some Are to a degree affected by the Common Work of the Spirit, Hebrew 6. 4, 5, 6. but it's not rooted, it's not predominate,
d vbr p-acp dt n1 vvn p-acp dt j n1 pp-f dt n1, np1 crd crd, crd, crd p-acp pn31|vbz xx vvn, pn31|vbz xx j,
(6) part (DIV1)
144
Page 102
1007
so as to control other Affections and Delights;
so as to control other Affections and Delights;
av c-acp pc-acp vvi j-jn n2 cc n2;
(6) part (DIV1)
144
Page 102
1008
they have a rejoicing in the Offers of Pardon and Life, but 'tis a Joy that leaveth some darling Sin still predominant.
they have a rejoicing in the Offers of Pardon and Life, but it's a Joy that Leaveth Some darling since still predominant.
pns32 vhb dt n-vvg p-acp dt vvz pp-f n1 cc n1, cc-acp pn31|vbz dt n1 cst vvz d j-jn n1 av j.
(6) part (DIV1)
144
Page 102
1009
But there is a third sort, that have such a taste of these things, that they are renewed and changed by it, Heb. 3. 6. Now then,
But there is a third sort, that have such a taste of these things, that they Are renewed and changed by it, Hebrew 3. 6. Now then,
p-acp pc-acp vbz dt ord n1, cst vhb d dt n1 pp-f d n2, cst pns32 vbr vvn cc vvn p-acp pn31, np1 crd crd av av,
(6) part (DIV1)
144
Page 102
1010
if you would have this rejoicing in Christ Jesus, you must apply your selves to Christ, in the use of the appointed means,
if you would have this rejoicing in christ jesus, you must apply your selves to christ, in the use of the appointed means,
cs pn22 vmd vhi d vvg p-acp np1 np1, pn22 vmb vvi po22 n2 p-acp np1, p-acp dt n1 pp-f dt j-vvn n2,
(6) part (DIV1)
144
Page 102
1011
for the renewing of your Natures;
for the renewing of your Nature's;
p-acp dt vvg pp-f po22 n2;
(6) part (DIV1)
144
Page 102
1012
for Love and Delight are never forced, nor will be drawn forth by bare Commands and Threatnings,
for Love and Delight Are never forced, nor will be drawn forth by bore Commands and Threatenings,
p-acp n1 cc n1 vbr av-x vvn, ccx vmb vbi vvn av p-acp j vvz cc n2-vvg,
(6) part (DIV1)
144
Page 102
1013
yea, and not by the proposal of Promises, though the Injoiments be never so great and glorious.
yea, and not by the proposal of Promises, though the Injoiments be never so great and glorious.
uh, cc xx p-acp dt n1 pp-f vvz, cs dt n2 vbb av-x av j cc j.
(6) part (DIV1)
144
Page 102
1014
This may a little stir us, and this is the Matter of Joy, but not the Cause of Joy.
This may a little stir us, and this is the Matter of Joy, but not the Cause of Joy.
d vmb dt j n1 pno12, cc d vbz dt n1 pp-f n1, cc-acp xx dt n1 pp-f n1.
(6) part (DIV1)
144
Page 102
1015
But this Joy, proceedeth partly from the Inclination, when the Heart is suited, and partly from the attractive goodness of the Object:
But this Joy, Proceedeth partly from the Inclination, when the Heart is suited, and partly from the Attractive Goodness of the Object:
p-acp d n1, vvz av p-acp dt n1, c-crq dt n1 vbz vvn, cc av p-acp dt j n1 pp-f dt n1:
(6) part (DIV1)
144
Page 103
1016
and both are powerfully done by the Holy Spirit, as the Heart is renewed, and the Object is most effectually represented by him, Ephes. 1. 17, 18. And this we must wait for.
and both Are powerfully done by the Holy Spirit, as the Heart is renewed, and the Object is most effectually represented by him, Ephesians 1. 17, 18. And this we must wait for.
cc d vbr av-j vdn p-acp dt j n1, c-acp dt n1 vbz vvn, cc dt n1 vbz av-ds av-j vvn p-acp pno31, np1 crd crd, crd cc d pns12 vmb vvi p-acp.
(6) part (DIV1)
144
Page 103
1017
(3.) 'Tis received, and believed by Faith.
(3.) It's received, and believed by Faith.
(crd) pn31|vbz vvn, cc vvd p-acp n1.
(6) part (DIV1)
145
Page 103
1018
This is often told us in the Scripture, 1 Pet. 1. 18. In whom believing, ye rejoice with Ioy unspeakable, and full of Glory.
This is often told us in the Scripture, 1 Pet. 1. 18. In whom believing, you rejoice with Joy unspeakable, and full of Glory.
d vbz av vvn pno12 p-acp dt n1, crd np1 crd crd p-acp ro-crq vvg, pn22 vvb p-acp n1 j-u, cc j pp-f n1.
(6) part (DIV1)
145
Page 103
1019
And, Rom. 15. 13. The God of Hope fill you with Ioy and Peace in believing.
And, Rom. 15. 13. The God of Hope fill you with Joy and Peace in believing.
cc, np1 crd crd dt n1 pp-f n1 vvb pn22 p-acp n1 cc n1 p-acp vvg.
(6) part (DIV1)
145
Page 103
1020
We cannot be affected with the great Things Christ hath done and purchased for us, till we believe them.
We cannot be affected with the great Things christ hath done and purchased for us, till we believe them.
pns12 vmbx vbi vvn p-acp dt j n2 np1 vhz vdn cc vvn p-acp pno12, c-acp pns12 vvb pno32.
(6) part (DIV1)
145
Page 103
1021
There is in Faith, three things, Assent, Consent, and Affiance.
There is in Faith, three things, Assent, Consent, and Affiance.
pc-acp vbz p-acp n1, crd n2, vvi, vvb, cc n1.
(6) part (DIV1)
145
Page 103
1022
(1.) Assent, or a firm and certain belief of the Truth of the Gospel concerning Christ,
(1.) Assent, or a firm and certain belief of the Truth of the Gospel Concerning christ,
(crd) n1, cc dt j cc j n1 pp-f dt n1 pp-f dt n1 vvg np1,
(6) part (DIV1)
146
Page 103
1023
as the only sufficient Saviour, by whom alone God will give us the pardon of Sins, and Eternal Life.
as the only sufficient Saviour, by whom alone God will give us the pardon of Sins, and Eternal Life.
c-acp dt j j n1, p-acp ro-crq j np1 vmb vvi pno12 dt n1 pp-f n2, cc j n1.
(6) part (DIV1)
146
Page 103
1024
John 4. 42. We have heard him our selves, and know, that this is indeed the Christ, the Saviour of the World.
John 4. 42. We have herd him our selves, and know, that this is indeed the christ, the Saviour of the World.
np1 crd crd pns12 vhb vvn pno31 po12 n2, cc vvb, cst d vbz av dt np1, dt n1 pp-f dt n1.
(6) part (DIV1)
146
Page 103
1025
And, Iohn 6. 69. We believe and are sure, that thou art that Christ, th• Son of the Living God.
And, John 6. 69. We believe and Are sure, that thou art that christ, th• Son of the Living God.
cc, np1 crd crd pns12 vvb cc vbr j, cst pns21 vb2r d np1, n1 n1 pp-f dt j-vvg np1.
(6) part (DIV1)
146
Page 103
1026
When we are verily perswaded of this, as we are of any thing that appeareth true to us; this stirreth up Joy.
When we Are verily persuaded of this, as we Are of any thing that appears true to us; this stirs up Joy.
c-crq pns12 vbr av-j vvn pp-f d, c-acp pns12 vbr pp-f d n1 cst vvz j p-acp pno12; d vvz p-acp n1.
(6) part (DIV1)
146
Page 103
1027
Others have but an hearsay Knowledg, not a Believing Assent. Surely Christ is a delectable Object, what hindereth then, but that we rejoice in him! Nothing but want of Faith:
Others have but an hearsay Knowledge, not a Believing Assent. Surely christ is a delectable Object, what hindereth then, but that we rejoice in him! Nothing but want of Faith:
ng2-jn vhb p-acp dt n1 n1, xx dt j-vvg n1. np1 np1 vbz dt j n1, r-crq vvz av, cc-acp cst pns12 vvb p-acp pno31! pix p-acp n1 pp-f n1:
(6) part (DIV1)
146
Page 104
1028
For if this be true, we so Necessitous, and he so Al-sufficient a Remedy;
For if this be true, we so Necessitous, and he so All-sufficient a Remedy;
c-acp cs d vbb j, pns12 av j, cc pns31 av j dt n1;
(6) part (DIV1)
146
Page 104
1029
why are we not so affected with these things, as the worth of them doth deserve!
why Are we not so affected with these things, as the worth of them does deserve!
q-crq vbr pns12 xx av vvn p-acp d n2, c-acp dt n1 pp-f pno32 vdz vvi!
(6) part (DIV1)
146
Page 104
1030
Nothing can be rationally said, but that we are not soundly perswaded of the truth of it.
Nothing can be rationally said, but that we Are not soundly persuaded of the truth of it.
pix vmb vbi av-j vvn, cc-acp cst pns12 vbr xx av-j vvn pp-f dt n1 pp-f pn31.
(6) part (DIV1)
146
Page 104
1031
(2.) A Consent. This Grace is dispensed by a Convenant which bindeth mutually; assureth us of Happiness, and requireth Duty from us.
(2.) A Consent. This Grace is dispensed by a Covenant which binds mutually; assureth us of Happiness, and requires Duty from us.
(crd) dt vvb. d n1 vbz vvn p-acp dt n1 r-crq vvz av-j; vvz pno12 pp-f n1, cc vvz n1 p-acp pno12.
(6) part (DIV1)
147
Page 104
1032
Therefore, an unfeigned Consent, or a readiness to fulfil those terms expressed in the Promise, is required of us;
Therefore, an unfeigned Consent, or a readiness to fulfil those terms expressed in the Promise, is required of us;
av, dt j vvb, cc dt n1 pc-acp vvi d n2 vvn p-acp dt n1, vbz vvn pp-f pno12;
(6) part (DIV1)
147
Page 104
1033
or a resolution to repent and obey the Gospel. Christ hath Offices and Relations that imply our Comfort;
or a resolution to Repent and obey the Gospel. christ hath Offices and Relations that imply our Comfort;
cc dt n1 pc-acp vvi cc vvi dt n1. np1 vhz n2 cc n2 cst vvb po12 n1;
(6) part (DIV1)
147
Page 104
1034
and other Offices and Relations which imply our Duty: Or rather, the same do both; He is our Teacher, and King, as well as our Priest;
and other Offices and Relations which imply our Duty: Or rather, the same do both; He is our Teacher, and King, as well as our Priest;
cc j-jn n2 cc n2 r-crq vvb po12 n1: cc av-c, dt d vdb d; pns31 vbz po12 n1, cc n1, c-acp av c-acp po12 n1;
(6) part (DIV1)
147
Page 104
1035
and we must submit to be ruled and taught by him, as well as depend upon the Merit of his Sacrifice and Intercession.
and we must submit to be ruled and taught by him, as well as depend upon the Merit of his Sacrifice and Intercession.
cc pns12 vmb vvi pc-acp vbi vvn cc vvn p-acp pno31, c-acp av c-acp vvi p-acp dt n1 pp-f po31 n1 cc n1.
(6) part (DIV1)
147
Page 104
1036
Heb. 5. 9. And being made perfect, he became the Author of Et••nal Salvation to all them that obey him.
Hebrew 5. 9. And being made perfect, he became the Author of Et••nal Salvation to all them that obey him.
np1 crd crd cc vbg vvn j, pns31 vvd dt n1 pp-f j n1 p-acp d pno32 cst vvb pno31.
(6) part (DIV1)
147
Page 104
1037
And they are so taught the Truth that is in Jesus, that they put off the Old Man,
And they Are so taught the Truth that is in jesus, that they put off the Old Man,
cc pns32 vbr av vvn dt n1 cst vbz p-acp np1, cst pns32 vvd a-acp dt j n1,
(6) part (DIV1)
147
Page 105
1038
and put on the New, Ephes. 4. 20, 21. True Believers, must be Scholars daily learning somewhat from Christ:
and put on the New, Ephesians 4. 20, 21. True Believers, must be Scholars daily learning somewhat from christ:
cc vvd p-acp dt j, np1 crd crd, crd j n2, vmb vbi n2 av-j vvg av p-acp np1:
(6) part (DIV1)
147
Page 105
1039
yea, his Priesthood implieth Duty, Dependance, humble Addresses. A broken-hearted coming to God by him: As his Kingship and Prophetical Office implieth privilege also.
yea, his Priesthood Implies Duty, Dependence, humble Addresses. A brokenhearted coming to God by him: As his Kingship and Prophetical Office Implies privilege also.
uh, po31 n1 vvz n1, n1, j n2. dt j n-vvg p-acp np1 p-acp pno31: c-acp po31 n1 cc j n1 vvz n1 av.
(6) part (DIV1)
147
Page 105
1040
His defending and teaching us by his Spirit.
His defending and teaching us by his Spirit.
po31 vvg cc vvg pno12 p-acp po31 n1.
(6) part (DIV1)
147
Page 105
1041
(3.) There is Affiance: Which is a reposing of our Hearts, or a relying upon God, promising remission of Sins,
(3.) There is Affiance: Which is a reposing of our Hearts, or a relying upon God, promising remission of Sins,
(crd) pc-acp vbz n1: r-crq vbz dt j-vvg pp-f po12 n2, cc dt vvg p-acp np1, vvg n1 pp-f n2,
(6) part (DIV1)
148
Page 105
1042
and Eternal Life for Christ's sake alone;
and Eternal Life for Christ's sake alone;
cc j n1 p-acp npg1 n1 av-j;
(6) part (DIV1)
148
Page 105
1043
that he will be as good as his word, while we diligently use the Means ordained to this end, Rom. 2. 7. And this Confidence hath an influence upon this Joy, Heb. 3. 6. or a delightful sense of our Redeemer's Grace. 4. 'Tis improved by Meditation:
that he will be as good as his word, while we diligently use the Means ordained to this end, Rom. 2. 7. And this Confidence hath an influence upon this Joy, Hebrew 3. 6. or a delightful sense of our Redeemer's Grace. 4. It's improved by Meditation:
cst pns31 vmb vbi a-acp j c-acp po31 n1, cs pns12 av-j vvb dt n2 vvn p-acp d n1, np1 crd crd cc d n1 vhz dt n1 p-acp d n1, np1 crd crd cc dt j n1 pp-f po12 ng1 n1. crd pn31|vbz vvn p-acp n1:
(6) part (DIV1)
148
Page 105
1044
For the greatest things do not work, unless we think of them, and work them into our Hearts.
For the greatest things do not work, unless we think of them, and work them into our Hearts.
c-acp dt js n2 vdb xx vvi, cs pns12 vvb pp-f pno32, cc vvi pno32 p-acp po12 n2.
(6) part (DIV1)
149
Page 105
1045
The natural way of Operation is, That Object •tir up Thoughts, and Thoughts stir up Affections;
The natural Way of Operation is, That Object •tir up Thoughts, and Thoughts stir up Affections;
dt j n1 pp-f n1 vbz, cst n1 vvi a-acp n2, cc n2 vvb a-acp n2;
(6) part (DIV1)
149
Page 105
1046
Psal. 104. 34. My meditation of him shall be sweet: I will be glad in the Lord. Psalm 104. 34. My meditation of him shall be sweet: I will be glad in the Lord.
np1 crd crd po11 n1 pp-f pno31 vmb vbi j: pns11 vmb vbi j p-acp dt n1.
(6) part (DIV1)
149
Page 105
1047
The more frequent and serious Thoughts we have of the Love of God in Christ,
The more frequent and serious Thoughts we have of the Love of God in christ,
dt av-dc j cc j n2 pns12 vhb pp-f dt n1 pp-f np1 p-acp np1,
(6) part (DIV1)
149
Page 106
1048
and the more deep and ponderous they are, the more do they blow up this Holy Fire into a Flame.
and the more deep and ponderous they Are, the more do they blow up this Holy Fire into a Flame.
cc dt av-dc j-jn cc j pns32 vbr, dt n1 vdb pns32 vvi a-acp d j n1 p-acp dt n1.
(6) part (DIV1)
149
Page 106
1049
Now for this end was the Lord's Supper instituted, where the whole Gospel is applied and sealed to us, that this delight might be afresh acted and stirred in us at the Lord's Table,
Now for this end was the Lord's Supper instituted, where the Whole Gospel is applied and sealed to us, that this delight might be afresh acted and stirred in us At the Lord's Table,
av p-acp d n1 vbds dt ng1 n1 vvn, c-crq dt j-jn n1 vbz vvn cc vvn p-acp pno12, cst d n1 vmd vbi av vvn cc vvn p-acp pno12 p-acp dt ng1 n1,
(6) part (DIV1)
149
Page 106
1050
while our minds are taken up in considering Christ the great Apostle and High Priest of our Confession, Heb. 3. 1. Surely it should not be an idle and fruitless Contemplation;
while our minds Are taken up in considering christ the great Apostle and High Priest of our Confessi, Hebrew 3. 1. Surely it should not be an idle and fruitless Contemplation;
cs po12 n2 vbr vvn a-acp p-acp vvg np1 dt j n1 cc j n1 pp-f po12 n1, np1 crd crd np1 pn31 vmd xx vbi dt j cc j n1;
(6) part (DIV1)
149
Page 106
1051
it should stir up Love, and what stirreth up Love, stirreth up Delight. I come now to the last part of the Description.
it should stir up Love, and what stirs up Love, stirs up Delight. I come now to the last part of the Description.
pn31 vmd vvi a-acp n1, cc r-crq vvz a-acp n1, vvz a-acp n1. pns11 vvb av p-acp dt ord n1 pp-f dt n1.
(6) part (DIV1)
149
Page 106
1052
5. The particular Affection caused by this sense is mentioned: We delight in the Grace of the Redeemer, more than in all other things whatsoever.
5. The particular Affection caused by this sense is mentioned: We delight in the Grace of the Redeemer, more than in all other things whatsoever.
crd dt j n1 vvd p-acp d n1 vbz vvn: pns12 vvb p-acp dt n1 pp-f dt n1, av-dc cs p-acp d j-jn n2 r-crq.
(6) part (DIV1)
150
Page 106
1053
Where, 1. Take noice of the Affection it self. Then, 2. The Degree of it. 1. The Affection it self:
Where, 1. Take noise of the Affection it self. Then, 2. The Degree of it. 1. The Affection it self:
c-crq, crd vvb n1 pp-f dt n1 pn31 n1. av, crd dt n1 pp-f pn31. crd dt n1 pn31 n1:
(6) part (DIV1)
151
Page 106
1054
Which is Delight, or a well-pleasedness of Mind, in the Grace that is brought to us by the Knowledg of Christ. Which is Delight, or a Well-pleasedness of Mind, in the Grace that is brought to us by the Knowledge of christ.
r-crq vbz n1, cc dt j pp-f n1, p-acp dt n1 cst vbz vvn p-acp pno12 p-acp dt n1 pp-f np1.
(6) part (DIV1)
153
Page 106
1055
This inlargeth the Heart, and filleth it with a Sweetness and Contentment;
This enlargeth the Heart, and fills it with a Sweetness and Contentment;
d vvz dt n1, cc vvz pn31 p-acp dt n1 cc n1;
(6) part (DIV1)
153
Page 106
1056
and the Vent of it is Praise, for the Heart being inlarged, cannot hold and contain it self:
and the Vent of it is Praise, for the Heart being enlarged, cannot hold and contain it self:
cc dt vvb pp-f pn31 vbz n1, p-acp dt n1 vbg vvn, vmbx vvi cc vvi pn31 n1:
(6) part (DIV1)
153
Page 107
1057
Psal. 33. 14. I will shew forth all they Praise in the Gates of the Daughter of Sion:
Psalm 33. 14. I will show forth all they Praise in the Gates of the Daughter of Sion:
np1 crd crd pns11 vmb vvi av d pns32 vvb p-acp dt n2 pp-f dt n1 pp-f np1:
(6) part (DIV1)
153
Page 107
1058
I will rejoice in thy Salvation. I will rejoice in thy Salvation.
pns11 vmb vvi p-acp po21 n1.
(6) part (DIV1)
153
Page 107
1059
Joy cannot be kept within doors, it will break out in all suitable ways of Expression:
Joy cannot be kept within doors, it will break out in all suitable ways of Expression:
n1 vmbx vbi vvn p-acp n2, pn31 vmb vvi av p-acp d j n2 pp-f n1:
(6) part (DIV1)
153
Page 107
1060
The Heart doth first Rejoice, and then the Tongue doth overflow: The Heart is filled with Joy, and then the Tongue with Thanksgiving.
The Heart does First Rejoice, and then the Tongue does overflow: The Heart is filled with Joy, and then the Tongue with Thanksgiving.
dt n1 vdz ord vvb, cc av dt n1 vdz vvi: dt n1 vbz vvn p-acp n1, cc av dt n1 p-acp n1.
(6) part (DIV1)
153
Page 107
1061
So Psal. 35. 9. My Soul shall be joyful in the Lord; it shall rejoice in his Salvation.
So Psalm 35. 9. My Soul shall be joyful in the Lord; it shall rejoice in his Salvation.
av np1 crd crd po11 n1 vmb vbi j p-acp dt n1; pn31 vmb vvi p-acp po31 n1.
(6) part (DIV1)
153
Page 107
1062
Nothing disposeth the Heart to praise so much, as this Holy Joy. There is no true Thanksgiving, if this be not at the bottom of it. 2. For the Degree:
Nothing Disposeth the Heart to praise so much, as this Holy Joy. There is no true Thanksgiving, if this be not At the bottom of it. 2. For the Degree:
np1 vvz dt n1 pc-acp vvi av av-d, c-acp d j n1. pc-acp vbz dx j n1, cs d vbb xx p-acp dt n1 pp-f pn31. crd p-acp dt n1:
(6) part (DIV1)
153
Page 107
1063
The Heart doth delight in Christ above all other Things:
The Heart does delight in christ above all other Things:
dt n1 vdz vvi p-acp np1 p-acp d j-jn n2:
(6) part (DIV1)
154
Page 107
1064
As to the sensitive Expression, in the lively stirring of Joy, we may to appearance be more affected with outward Benefits;
As to the sensitive Expression, in the lively stirring of Joy, we may to appearance be more affected with outward Benefits;
c-acp p-acp dt j n1, p-acp dt j n-vvg pp-f n1, pns12 vmb p-acp n1 vbi av-dc vvn p-acp j n2;
(6) part (DIV1)
154
Page 107
1065
because fleshly Objects do more work upon our fleshly senses, as carrying a greater suitableness to them.
Because fleshly Objects do more work upon our fleshly Senses, as carrying a greater suitableness to them.
c-acp j n2 vdb dc n1 p-acp po12 j n2, c-acp vvg dt jc n1 p-acp pno32.
(6) part (DIV1)
154
Page 107
1066
Religion is a grave severe thing, not seen so much in actual Transports, as in the habitual complacency, and well-pleasedness of the Mind:
Religion is a grave severe thing, not seen so much in actual Transports, as in the habitual complacency, and Well-pleasedness of the Mind:
n1 vbz dt j j n1, xx vvn av av-d p-acp j vvz, c-acp p-acp dt j n1, cc j pp-f dt n1:
(6) part (DIV1)
154
Page 107
1067
yet in sol•mn Duties, th•re may be as great Ravishment of Soul; Psalm. 6. 35. My Soul shall be ravished as with Marrow and Fatness;
yet in sol•mn Duties, th•re may be as great Ravishment of Soul; Psalm. 6. 35. My Soul shall be ravished as with Marrow and Fatness;
av p-acp j n2, av vmb vbi p-acp j n1 pp-f n1; np1. crd crd po11 n1 vmb vbi vvn a-acp p-acp n1 cc n1;
(6) part (DIV1)
154
Page 108
1068
and my Mouth shall praise thee with joyful Lips. When they feel the Love of God shed abroad in their Hearts, they are in effect transported with it, more than with all the Delicates and Banquets of the World,and my Mouth shall praise thee with joyful Lips. When they feel the Love of God shed abroad in their Hearts, they Are in Effect transported with it, more than with all the Delicates and Banquets of the World,
cc po11 n1 vmb vvi pno21 p-acp j n2 c-crq pns32 vvb dt n1 pp-f np1 vvd av p-acp po32 n2, pns32 vbr p-acp n1 vvn p-acp pn31, av-dc cs p-acp d dt n2-j cc n2 pp-f dt n1,
(6) part (DIV1)
154
Page 108
1069
and cannot hold from praising God: But generally it must be measured by our solid complacency, and judicious esteem:
and cannot hold from praising God: But generally it must be measured by our solid complacency, and judicious esteem:
cc vmbx vvi p-acp vvg np1: cc-acp av-j pn31 vmb vbi vvn p-acp po12 j n1, cc j n1:
(6) part (DIV1)
154
Page 108
1070
What we prize most, and would least want, and would not forgo for all other things;
What we prize most, and would least want, and would not forgo for all other things;
q-crq pns12 vvb ds, cc vmd av-ds vvi, cc vmd xx vvi p-acp d j-jn n2;
(6) part (DIV1)
154
Page 108
1071
so the Saints rejoice in God and Christ, more than in any worldly Matter whatsoever.
so the Saints rejoice in God and christ, more than in any worldly Matter whatsoever.
av dt n2 vvb p-acp np1 cc np1, av-dc cs p-acp d j n1 r-crq.
(6) part (DIV1)
154
Page 108
1072
Psalm. 73. 25. Whom have I in Heaven but thee? and there is none upon Earth that I desire besides thee. Psalm. 73. 25. Whom have I in Heaven but thee? and there is none upon Earth that I desire beside thee.
np1. crd crd ro-crq vhb pns11 p-acp n1 p-acp pno21? cc pc-acp vbz pix p-acp n1 cst pns11 vvb p-acp pno21.
(6) part (DIV1)
154
Page 108
1073
Psal. 119. 14. I have rejoiced in the way of thy Testimonies, as much as in all Riches.
Psalm 119. 14. I have rejoiced in the Way of thy Testimonies, as much as in all Riches.
np1 crd crd pns11 vhb vvn p-acp dt n1 pp-f po21 n2, c-acp d c-acp p-acp d n2.
(6) part (DIV1)
154
Page 108
1074
Psal. 4. 6, 7. There be many that say, Who will shew us any good? Lord lift thou up the light of thy Countenance upon us;
Psalm 4. 6, 7. There be many that say, Who will show us any good? Lord lift thou up the Light of thy Countenance upon us;
np1 crd crd, crd pc-acp vbi d cst vvb, q-crq vmb vvi pno12 d j? n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12;
(6) part (DIV1)
154
Page 108
1075
That hast put Gladness in my Heart, more than in the time that their Corn and their Wine increased. That hast put Gladness in my Heart, more than in the time that their Corn and their Wine increased.
cst vh2 vvn n1 p-acp po11 n1, av-dc cs p-acp dt n1 cst po32 n1 cc po32 n1 vvd.
(6) part (DIV1)
154
Page 108
1076
Psalm. 63. 3. Because thy loving Kindness is better than Life, my Lips shall praise thee.
Psalm. 63. 3. Because thy loving Kindness is better than Life, my Lips shall praise thee.
np1. crd crd p-acp po21 j-vvg n1 vbz jc cs n1, po11 n2 vmb vvi pno21.
(6) part (DIV1)
154
Page 108
1077
This is that which they love most, and keep best, and are most loth to want.
This is that which they love most, and keep best, and Are most loath to want.
d vbz d r-crq pns32 vvb av-ds, cc vvb av-js, cc vbr av-ds j pc-acp vvi.
(6) part (DIV1)
154
Page 108
1078
This is that which giveth a value to Life it self; and without which, that which is most precious and desirable, is little or nothing worth;
This is that which gives a valve to Life it self; and without which, that which is most precious and desirable, is little or nothing worth;
d vbz d r-crq vvz dt n1 p-acp n1 pn31 n1; cc p-acp r-crq, cst r-crq vbz av-ds j cc j, vbz j cc pix j;
(6) part (DIV1)
154
Page 109
1079
and giveth them more comfort, then what is most comfortable in this World; and is the most chearful Employment for their Thoughts to think upon. This is delight in Christ.
and gives them more Comfort, then what is most comfortable in this World; and is the most cheerful Employment for their Thoughts to think upon. This is delight in christ.
cc vvz pno32 dc n1, av q-crq vbz av-ds j p-acp d n1; cc vbz dt av-ds j n1 p-acp po32 n2 pc-acp vvi p-acp. d vbz n1 p-acp np1.
(6) part (DIV1)
154
Page 109
1080
Q. Whether this may be had without Assurance? And can those who are dark in their interest in Christ,Q. Whither this may be had without Assurance? And can those who Are dark in their Interest in christ,
np1 cs d vmb vbi vhn p-acp n1? cc vmb d r-crq vbr j p-acp po32 n1 p-acp np1,
(6) part (DIV1)
155
Page 109
1081
and know not whether they have any Grace or no, rejoice in him? To this I Answer; Yes certainly:
and know not whither they have any Grace or no, rejoice in him? To this I Answer; Yes Certainly:
cc vvb xx cs pns32 vhb d n1 cc uh-dx, vvb p-acp pno31? p-acp d pns11 vvb; uh av-j:
(6) part (DIV1)
155
Page 109
1082
For there are general Grounds of rejoicing;
For there Are general Grounds of rejoicing;
c-acp a-acp vbr j n2 pp-f vvg;
(6) part (DIV1)
155
Page 109
1083
for the Gospel bringeth glad Tydings to Sinners, as it offereth to them a way how to escape out of their misery,
for the Gospel brings glad Tidings to Sinners, as it Offereth to them a Way how to escape out of their misery,
p-acp dt n1 vvz j n2 p-acp n2, c-acp pn31 vvz p-acp pno32 dt n1 c-crq pc-acp vvi av pp-f po32 n1,
(6) part (DIV1)
155
Page 109
1084
and enter into the Peace of God. But more distinctly; 1. The Scripture speaketh of a two-fold rejoicing in Christ; Before Faith, and After Faith.
and enter into the Peace of God. But more distinctly; 1. The Scripture speaks of a twofold rejoicing in christ; Before Faith, and After Faith.
cc vvi p-acp dt n1 pp-f np1. p-acp av-dc av-j; crd dt n1 vvz pp-f dt n1 vvg p-acp np1; p-acp n1, cc p-acp n1.
(6) part (DIV1)
155
Page 109
1085
Before Faith is full grown, and is but in the making, as those, Acts 13. 48. — When they heard this, they were glad, &c. And he that had found the true Treasure,
Before Faith is full grown, and is but in the making, as those, Acts 13. 48. — When they herd this, they were glad, etc. And he that had found the true Treasure,
p-acp n1 vbz av-j vvn, cc vbz cc-acp p-acp dt vvg, c-acp d, vvz crd crd — c-crq pns32 vvd d, pns32 vbdr j, av cc pns31 cst vhd vvn dt j n1,
(6) part (DIV1)
157
Page 109
1086
for Joy thereof sold all that he had, Matth. 13. 44. There was Joy before the thorow consent,
for Joy thereof sold all that he had, Matthew 13. 44. There was Joy before the thorough consent,
p-acp n1 av vvd d cst pns31 vhd, np1 crd crd pc-acp vbds n1 p-acp dt j n1,
(6) part (DIV1)
157
Page 109
1087
though introductive of it, yet antecedent to it.
though introductive of it, yet antecedent to it.
cs j pp-f pn31, av n1 p-acp pn31.
(6) part (DIV1)
157
Page 109
1088
And the reason is, because God hath shewed them the way, how to free themselves from Misery,
And the reason is, Because God hath showed them the Way, how to free themselves from Misery,
cc dt n1 vbz, c-acp np1 vhz vvn pno32 dt n1, c-crq pc-acp vvi px32 p-acp n1,
(6) part (DIV1)
157
Page 101
1089
and to enjoy true Felicity and Happiness. Now if there may be a Joy before Faith, certainly before Assurance.
and to enjoy true Felicity and Happiness. Now if there may be a Joy before Faith, Certainly before Assurance.
cc pc-acp vvi j n1 cc n1. av cs pc-acp vmb vbi dt n1 p-acp n1, av-j p-acp n1.
(6) part (DIV1)
157
Page 101
1090
The very offer of a Remedy, is comfortable when in misery. And then there is a Joy after Faith;
The very offer of a Remedy, is comfortable when in misery. And then there is a Joy After Faith;
dt j n1 pp-f dt n1, vbz j c-crq p-acp n1. cc av pc-acp vbz dt n1 p-acp n1;
(6) part (DIV1)
157
Page 101
1091
as Joy and Peace in Believing: when they take the course to get this Liberty and Deliverance by Christ;
as Joy and Peace in Believing: when they take the course to get this Liberty and Deliverance by christ;
c-acp n1 cc n1 p-acp vvg: c-crq pns32 vvb dt n1 pc-acp vvi d n1 cc n1 p-acp np1;
(6) part (DIV1)
157
Page 101
1092
yet this is Faith, not Assurance.
yet this is Faith, not Assurance.
av d vbz n1, xx n1.
(6) part (DIV1)
157
Page 101
1093
As a sick Man, when he heareth of an able Physician, who hath cured many of the same Disease wherewith he is oppressed, he rejoiceth,
As a sick Man, when he hears of an able physician, who hath cured many of the same Disease wherewith he is oppressed, he rejoices,
p-acp dt j n1, c-crq pns31 vvz pp-f dt j n1, r-crq vhz vvn d pp-f dt d n1 c-crq pns31 vbz vvn, pns31 vvz,
(6) part (DIV1)
157
Page 101
1094
and conceiveth some hope that he may be cured also;
and conceiveth Some hope that he may be cured also;
cc vvz d n1 cst pns31 vmb vbi vvn av;
(6) part (DIV1)
157
Page 101
1095
When he hath lighted upon this Physician, and beginneth to make use of his Healing Medicines, he is more glad, and expecteth the Cure:
When he hath lighted upon this physician, and begins to make use of his Healing Medicines, he is more glad, and Expects the Cure:
c-crq pns31 vhz vvn p-acp d n1, cc vvz pc-acp vvi n1 pp-f po31 j-vvg n2, pns31 vbz av-dc j, cc vvz dt vvb:
(6) part (DIV1)
157
Page 101
1096
But when he is perfectly recovered, and feeleth it, then he is glad indeed.
But when he is perfectly recovered, and feeleth it, then he is glad indeed.
cc-acp c-crq pns31 vbz av-j vvn, cc vvz pn31, cs pns31 vbz j av.
(6) part (DIV1)
157
Page 101
1097
So when a broken-hearted Creature heareth the glad Tidings of the Gospel, that Christ Jesus came into the World to save Sinners;
So when a brokenhearted Creature hears the glad Tidings of the Gospel, that christ jesus Come into the World to save Sinners;
av c-crq dt j n1 vvz dt j n2 pp-f dt n1, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2;
(6) part (DIV1)
157
Page 101
1098
he rejoiceth that God hath found out such a Saviour to recover the lapsed Estate of Mankind:
he rejoices that God hath found out such a Saviour to recover the lapsed Estate of Mankind:
pns31 vvz cst np1 vhz vvn av d dt n1 pc-acp vvi dt vvn n1 pp-f n1:
(6) part (DIV1)
157
Page 101
1099
But when he submitteth to Christ's Healing Methods, and trusts himself with his skill and fidelity, he is more comforted,
But when he submitteth to Christ's Healing Methods, and trusts himself with his skill and Fidis, he is more comforted,
cc-acp c-crq pns31 vvz p-acp npg1 j-vvg n2, cc vvz px31 p-acp po31 n1 cc n1, pns31 vbz av-dc vvn,
(6) part (DIV1)
157
Page 111
1100
and doth more intimately feel the benefit of this course in his own Soul; but as he groweth more assured of his Health and Salvation, his Comfort still increaseth,
and does more intimately feel the benefit of this course in his own Soul; but as he grows more assured of his Health and Salvation, his Comfort still increases,
cc vdz av-dc av-j vvi dt n1 pp-f d n1 p-acp po31 d n1; cc-acp c-acp pns31 vvz av-dc vvn pp-f po31 n1 cc n1, po31 n1 av vvz,
(6) part (DIV1)
157
Page 111
1101
and his Joy is more unspeakable and glorious:
and his Joy is more unspeakable and glorious:
cc po31 n1 vbz av-dc j cc j:
(6) part (DIV1)
157
Page 111
1102
So that this Joy may be without assurance, for the Causes of it at first, are Knowledg and Faith.
So that this Joy may be without assurance, for the Causes of it At First, Are Knowledge and Faith.
av cst d n1 vmb vbi p-acp n1, p-acp dt n2 pp-f pn31 p-acp ord, vbr n1 cc n1.
(6) part (DIV1)
157
Page 111
1103
2. There is a Joy that accompanieth seeking, even before we attain what we seek after.
2. There is a Joy that accompanieth seeking, even before we attain what we seek After.
crd pc-acp vbz dt n1 cst vvz vvg, av c-acp pns12 vvi r-crq pns12 vvb a-acp.
(6) part (DIV1)
158
Page 111
1104
Psal. 105. 3. Let the Heart of them rejoice that seek the Lord.
Psalm 105. 3. Let the Heart of them rejoice that seek the Lord.
np1 crd crd vvb dt n1 pp-f pno32 vvi cst vvb dt n1.
(6) part (DIV1)
158
Page 111
1105
There is a great deal of Contentment in this course, though that complacential Joy, which is our full Reward, be yet reserved for us;
There is a great deal of Contentment in this course, though that complacential Joy, which is our full Reward, be yet reserved for us;
pc-acp vbz dt j n1 pp-f n1 p-acp d n1, cs cst j n1, r-crq vbz po12 j n1, vbb av vvn p-acp pno12;
(6) part (DIV1)
158
Page 111
1106
yet there is a Joy in seeking: Better be a Seeker, than a Wanderer. This Blessed Saviour am I waiting upon!
yet there is a Joy in seeking: Better be a Seeker, than a Wanderer. This Blessed Saviour am I waiting upon!
av a-acp vbz dt n1 p-acp vvg: jc vbi dt np1, cs dt n1. d j-vvn n1 vbm pns11 vvg p-acp!
(6) part (DIV1)
158
Page 111
1107
Though we have attained to little Communion with him, yet 'tis a comfort, that we are seeking farther measure:
Though we have attained to little Communion with him, yet it's a Comfort, that we Are seeking farther measure:
cs pns12 vhb vvn p-acp j n1 p-acp pno31, av pn31|vbz dt n1, cst pns12 vbr vvg av-jc n1:
(6) part (DIV1)
158
Page 111
1108
Delight and Joy keepeth up our endeavours.
Delight and Joy Keepeth up our endeavours.
n1 cc n1 vvz a-acp po12 n2.
(6) part (DIV1)
158
Page 111
1109
3. When our Right is cleared, then we have more abundant Joy. 2 Pet. 1. 10, 11. Wherefore the rather, Brethren, give diligence to make your Calling and Election sure;
3. When our Right is cleared, then we have more abundant Joy. 2 Pet. 1. 10, 11. Wherefore the rather, Brothers, give diligence to make your Calling and Election sure;
crd c-crq po12 j-jn vbz vvn, cs pns12 vhb av-dc j n1. crd np1 crd crd, crd c-crq dt av-c, n1, vvb n1 pc-acp vvi po22 vvg cc n1 j;
(6) part (DIV1)
159
Page 111
1110
for if ye do these things, you shall never fall:
for if you do these things, you shall never fallen:
c-acp cs pn22 vdb d n2, pn22 vmb av-x vvi:
(6) part (DIV1)
159
Page 111
1111
For so an Entrance shall be administred to you abundantly, into the Everlasting Kingdom of our Lord and Saviour Iesus Christ. For so an Entrance shall be administered to you abundantly, into the Everlasting Kingdom of our Lord and Saviour Iesus christ.
c-acp av dt n1 vmb vbi vvn p-acp pn22 av-j, p-acp dt j n1 pp-f po12 n1 cc n1 np1 np1.
(6) part (DIV1)
159
Page 112
1112
Some are afar off, others not far from the Kingdom of God: Others make an hard shift to go to Heaven, through many Doubts and Fears;
some Are afar off, Others not Far from the Kingdom of God: Others make an hard shift to go to Heaven, through many Doubts and Fears;
d vbr av a-acp, n2-jn xx j p-acp dt n1 pp-f np1: ng2-jn vvb dt j n1 pc-acp vvi p-acp n1, p-acp d n2 cc n2;
(6) part (DIV1)
159
Page 112
1113
some sail into the Haven of Glory with full Sails, with much Joy and Peace of Soul.
Some sail into the Haven of Glory with full Sails, with much Joy and Peace of Soul.
d n1 p-acp dt n1 pp-f n1 p-acp j n2, p-acp d n1 cc n1 pp-f n1
(6) part (DIV1)
159
Page 112
1114
3. I shall shew you the Spiritual Profit of this Joy.
3. I shall show you the Spiritual Profit of this Joy.
crd pns11 vmb vvi pn22 dt j n1 pp-f d n1.
(6) part (DIV1)
160
Page 112
1115
(1.) 'Tis such a Joy as doth enlarge our Heart in Duty, and strengthens us in the way of God:
(1.) It's such a Joy as does enlarge our Heart in Duty, and strengthens us in the Way of God:
(crd) pn31|vbz d dt n1 c-acp vdz vvi po12 n1 p-acp n1, cc vvz pno12 p-acp dt n1 pp-f np1:
(6) part (DIV1)
161
Page 112
1116
Nehem. 8. 10. The Ioy of the Lord is your strength.
Nehemiah 8. 10. The Joy of the Lord is your strength.
np1 crd crd dt n1 pp-f dt n1 vbz po22 n1.
(6) part (DIV1)
161
Page 112
1117
There is a natural deadness and dulness in Holy Duties, which we often find in our selves, which cometh to pass partly from the back-bias of Corruption, weakning our Delight in God;
There is a natural deadness and dullness in Holy Duties, which we often find in our selves, which comes to pass partly from the back-bias of Corruption, weakening our Delight in God;
pc-acp vbz dt j n1 cc n1 p-acp j n2, r-crq pns12 av vvi p-acp po12 n2, r-crq vvz pc-acp vvi av p-acp dt n1 pp-f n1, vvg po12 n1 p-acp np1;
(6) part (DIV1)
161
Page 112
1118
and partly from the remissness of our Will towards Spiritual and Heavenly Things:
and partly from the remissness of our Will towards Spiritual and Heavenly Things:
cc av p-acp dt n1 pp-f po12 n1 p-acp j cc j n2:
(6) part (DIV1)
161
Page 112
1119
Now the most proper and kindly cure of it, is this Delight and Rejoicing in Christ;
Now the most proper and kindly cure of it, is this Delight and Rejoicing in christ;
av dt av-ds j cc av-j vvi pp-f pn31, vbz d n1 cc vvg p-acp np1;
(6) part (DIV1)
161
Page 112
1120
for a Man will readily do those things which he delighteth in, though •oilsom and difficult.
for a Man will readily do those things which he delights in, though •oilsom and difficult.
p-acp dt n1 vmb av-j vdi d n2 r-crq pns31 vvz p-acp, cs j cc j.
(6) part (DIV1)
161
Page 112
1121
Let the Heart be but affected with the Grace of Christ, and our Joy will soon vent it self in a thankful and delightful Obedience;
Let the Heart be but affected with the Grace of christ, and our Joy will soon vent it self in a thankful and delightful obedience;
vvb dt n1 vbb p-acp vvn p-acp dt n1 pp-f np1, cc po12 n1 vmb av vvi pn31 n1 p-acp dt j cc j n1;
(6) part (DIV1)
161
Page 112
1122
1 John 5. 3. For this is the Love of God, that we keep his Commandments,
1 John 5. 3. For this is the Love of God, that we keep his commandments,
crd np1 crd crd p-acp d vbz dt n1 pp-f np1, cst pns12 vvi po31 n2,
(6) part (DIV1)
161
Page 113
1123
and his Commandments are not grievous. and his commandments Are not grievous.
cc po31 n2 vbr xx j.
(6) part (DIV1)
161
Page 113
1124
Psalm. 119. 14. I have rejoiced in the way of thy Testimonies, as much as in all Riches.
Psalm. 119. 14. I have rejoiced in the Way of thy Testimonies, as much as in all Riches.
np1. crd crd pns11 vhb vvn p-acp dt n1 pp-f po21 n2, c-acp d c-acp p-acp d n2.
(6) part (DIV1)
161
Page 113
1125
Psal. 40. 8. I delight to do thy Will, O my God; yea, thy Law is within my Heart.
Psalm 40. 8. I delight to do thy Will, Oh my God; yea, thy Law is within my Heart.
np1 crd crd pns11 vvb pc-acp vdi po21 n1, uh po11 np1; uh, po21 n1 vbz p-acp po11 n1.
(6) part (DIV1)
161
Page 113
1126
The hardest Services are pleasant to one that delighteth in Christ;
The Hardest Services Are pleasant to one that delights in christ;
dt js n2 vbr j p-acp pi cst vvz p-acp np1;
(6) part (DIV1)
161
Page 113
1127
they are sweetned by his Love, and quickned, and inlivened by the sense and esteem that we have of the Benefits he procureth for us.
they Are sweetened by his Love, and quickened, and enlivened by the sense and esteem that we have of the Benefits he procureth for us.
pns32 vbr vvn p-acp po31 n1, cc vvn, cc vvn p-acp dt n1 cc n1 cst pns12 vhb pp-f dt n2 pns31 vvz p-acp pno12.
(6) part (DIV1)
161
Page 113
1128
Shall we refuse to do any thing for such a compassionate Saviour, who died for us, to reconcile us to God,
Shall we refuse to do any thing for such a compassionate Saviour, who died for us, to reconcile us to God,
vmb pns12 vvi pc-acp vdi d n1 p-acp d dt j n1, r-crq vvd p-acp pno12, pc-acp vvi pno12 p-acp np1,
(6) part (DIV1)
161
Page 113
1129
and bring us to the everlasting fruition of him? So that the Life of all Obedience dependeth on this Joy.
and bring us to the everlasting fruition of him? So that the Life of all obedience dependeth on this Joy.
cc vvb pno12 p-acp dt j n1 pp-f pno31? av cst dt n1 pp-f d n1 vvz p-acp d n1.
(6) part (DIV1)
161
Page 113
1130
(2.) 'Tis our Cordial, to fortify us against all the Calamities and Infelicities of the present World,
(2.) It's our Cordial, to fortify us against all the Calamities and Infelicities of the present World,
(crd) pn31|vbz po12 j, pc-acp vvi pno12 p-acp d dt n2 cc n2 pp-f dt j n1,
(6) part (DIV1)
162
Page 113
1131
and maketh every bitter thing sweet to us; whether they be the common Afflictions incident to Man, or Persecutions for Righteousness-sake. 1. For the common Afflictions:
and makes every bitter thing sweet to us; whither they be the Common Afflictions incident to Man, or Persecutions for Righteousness sake. 1. For the Common Afflictions:
cc vv2 d j n1 j p-acp pno12; cs pns32 vbb dt j n2 j p-acp n1, cc n2 p-acp n1. crd p-acp dt j n2:
(6) part (DIV1)
162
Page 113
1132
A Christian is never in a right Frame, 'till he hath learned Contentment in all Estates.
A Christian is never in a right Frame, till he hath learned Contentment in all Estates.
dt njp vbz av-x p-acp dt j-jn n1, p-acp pns31 vhz vvn n1 p-acp d n2.
(6) part (DIV1)
163
Page 113
1133
That he doth not over-joy in worldly Comforts, nor over-grieve for worldly Losses, 1 Cor. 7. 3. But carrieth himself as one that is above the Hopes and Fears of the World:
That he does not overjoy in worldly Comforts, nor overgrieve for worldly Losses, 1 Cor. 7. 3. But Carrieth himself as one that is above the Hope's and Fears of the World:
cst pns31 vdz xx vvi p-acp j n2, ccx j p-acp j n2, crd np1 crd crd p-acp vvz px31 c-acp pi cst vbz p-acp dt ng1 cc ng1 pp-f dt n1:
(6) part (DIV1)
163
Page 114
1134
Now there are many Means to be used, that we may get this humble and composed frame of Heart;
Now there Are many Means to be used, that we may get this humble and composed frame of Heart;
av a-acp vbr d n2 pc-acp vbi vvn, cst pns12 vmb vvi d j cc j-vvn n1 pp-f n1;
(6) part (DIV1)
163
Page 114
1135
but the most constant and effectual care of worldly Sorrow, is to keep our rejoycing in Jesus Christ,
but the most constant and effectual care of worldly Sorrow, is to keep our rejoicing in jesus christ,
cc-acp dt av-ds j cc j n1 pp-f j n1, vbz pc-acp vvi po12 vvg p-acp np1 np1,
(6) part (DIV1)
163
Page 114
1136
and to be satisfied with the Fruits of his Redemption:
and to be satisfied with the Fruits of his Redemption:
cc pc-acp vbi vvn p-acp dt n2 pp-f po31 n1:
(6) part (DIV1)
163
Page 114
1137
This, like the Wood that was cast in at Marah, to make the bitter Waters sweet, doth sweeten our Troubles,
This, like the Wood that was cast in At Marah, to make the bitter Waters sweet, does sweeten our Troubles,
d, av-j dt n1 cst vbds vvn p-acp p-acp np1, pc-acp vvi dt j n2 j, vdz vvi po12 vvz,
(6) part (DIV1)
163
Page 114
1138
and supply our Wants, and swallow up our Griefs and Infelicities;
and supply our Wants, and swallow up our Griefs and Infelicities;
cc vvi po12 vvz, cc vvi a-acp po12 n2 cc n2;
(6) part (DIV1)
163
Page 114
1139
for we have that in Christ, which is better than the natural comfort taken from us:
for we have that in christ, which is better than the natural Comfort taken from us:
c-acp pns12 vhb d p-acp np1, r-crq vbz jc cs dt j n1 vvn p-acp pno12:
(6) part (DIV1)
163
Page 114
1140
Hab. 3. 17, 18. Although the Fig-tree shall not blossom, neither shall Fruit be in the Vines;
Hab. 3. 17, 18. Although the Fig tree shall not blossom, neither shall Fruit be in the Vines;
np1 crd crd, crd cs dt n1 vmb xx vvi, dx vmb n1 vbi p-acp dt n2;
(6) part (DIV1)
163
Page 114
1141
the labour of the Olive shall fail, and the Fields shall yield no Meat;
the labour of the Olive shall fail, and the Fields shall yield no Meat;
dt n1 pp-f dt n1 vmb vvi, cc dt n2 vmb vvi dx n1;
(6) part (DIV1)
163
Page 114
1142
the Flock shall be cut off from the Fold, and there shall be no Herd in the Stalls.
the Flock shall be Cut off from the Fold, and there shall be no Heard in the Stalls.
dt vvb vmb vbi vvn a-acp p-acp dt vvb, cc pc-acp vmb vbi dx n1 p-acp dt n2.
(6) part (DIV1)
163
Page 114
1143
Yet will I rejoice in the Lord: I will joy in the God of my Salvation. Yet will I rejoice in the Lord: I will joy in the God of my Salvation.
av vmb pns11 vvi p-acp dt n1: pns11 vmb vvi p-acp dt n1 pp-f po11 n1.
(6) part (DIV1)
163
Page 114
1144
He supposeth not only some want, but an utter destitution and desolation of all things, and yet his Heart was kept up by Joy in God.
He Supposeth not only Some want, but an utter destitution and desolation of all things, and yet his Heart was kept up by Joy in God.
pns31 vvz xx av-j d n1, cc-acp dt j n1 cc n1 pp-f d n2, cc av po31 n1 vbds vvn a-acp p-acp n1 p-acp np1.
(6) part (DIV1)
163
Page 114
1145
So elsewhere, Rom. 12. 12. Rejoicing in Hope, patient in Tribulation, continuing instant in Prayer.
So elsewhere, Rom. 12. 12. Rejoicing in Hope, patient in Tribulation, Continuing instant in Prayer.
av av, np1 crd crd vvg p-acp n1, j p-acp n1, vvg n-jn p-acp n1.
(6) part (DIV1)
163
Page 114
1146
The Comfort of Reconciliation with God, and the Hopes of Heaven, do most breed Patience in Afflictions:
The Comfort of Reconciliation with God, and the Hope's of Heaven, do most breed Patience in Afflictions:
dt n1 pp-f n1 p-acp np1, cc dt ng1 pp-f n1, vdb av-ds vvi n1 p-acp n2:
(6) part (DIV1)
163
Page 114
1147
And certainly Joy is the best cure of Sorrow.
And Certainly Joy is the best cure of Sorrow.
cc av-j n1 vbz dt js n1 pp-f n1.
(6) part (DIV1)
163
Page 115
1148
Contraria contrariis cura•tur. Now the Joy that must be opposed to worldly Sorrow, is not Worldly,Contraria contrariis cura•tur. Now the Joy that must be opposed to worldly Sorrow, is not Worldly,
fw-la fw-la fw-la. av dt n1 cst vmb vbi vvn p-acp j n1, vbz xx j,
(6) part (DIV1)
163
Page 115
1149
but either Spiritual, or Heavenly Joy. Spiritual in the present Fruits of Christ's Death; Heb. 12. 11. Now no chastening for the present seemeth to be joyous, but grievous:
but either Spiritual, or Heavenly Joy. Spiritual in the present Fruits of Christ's Death; Hebrew 12. 11. Now not chastening for the present seems to be joyous, but grievous:
cc-acp d j, cc j n1. j p-acp dt j n2 pp-f npg1 n1; np1 crd crd av xx vvg p-acp dt n1 vvz pc-acp vbi j, cc-acp j:
(6) part (DIV1)
163
Page 115
1150
nevertheless, afterwards it yieldeth the peaceable Fruit of Righteousness unto them which are exercised thereby. Heavenly;nevertheless, afterwards it yieldeth the peaceable Fruit of Righteousness unto them which Are exercised thereby. Heavenly;
av, av pn31 vvz dt j n1 pp-f n1 p-acp pno32 r-crq vbr vvn av. j;
(6) part (DIV1)
163
Page 115
1151
surely Eternal Joys will best vanquish Temporal Sorrows; Heb. 12. 2. Looking unto Iesus the Author and Finisher of our Faith;
surely Eternal Joys will best vanquish Temporal Sorrows; Hebrew 12. 2. Looking unto Iesus the Author and Finisher of our Faith;
av-j j n2 vmb av-js vvi j n2; np1 crd crd vvg p-acp np1 dt n1 cc n1 pp-f po12 n1;
(6) part (DIV1)
163
Page 115
1152
who for the Ioy that was set before him, endured the Cross, despising the shame, and is set down at the right hand of the Throne of God. who for the Joy that was Set before him, endured the Cross, despising the shame, and is Set down At the right hand of the Throne of God.
r-crq p-acp dt n1 cst vbds vvn p-acp pno31, vvd dt n1, vvg dt n1, cc vbz vvn a-acp p-acp dt j-jn n1 pp-f dt n1 pp-f np1.
(6) part (DIV1)
163
Page 115
1153
This will enable us patiently and chearfully to bear all things.
This will enable us patiently and cheerfully to bear all things.
d vmb vvi pno12 av-j cc av-j pc-acp vvi d n2.
(6) part (DIV1)
163
Page 115
1154
2. Persecutions: We need to be fortified against this, that we may boldly profess our Faith in Christ, without any fear of Sufferings,
2. Persecutions: We need to be fortified against this, that we may boldly profess our Faith in christ, without any Fear of Sufferings,
crd n2: pns12 vvb pc-acp vbi vvn p-acp d, cst pns12 vmb av-j vvi po12 n1 p-acp np1, p-acp d n1 pp-f n2,
(6) part (DIV1)
164
Page 115
1155
and may not faint under them, but bear them with courage and constancy. Now this is the Fruit of this rejoicing in Christ;
and may not faint under them, but bear them with courage and constancy. Now this is the Fruit of this rejoicing in christ;
cc vmb xx vvi p-acp pno32, cc-acp vvb pno32 p-acp n1 cc n1. av d vbz dt n1 pp-f d vvg p-acp np1;
(6) part (DIV1)
164
Page 115
1156
witness these Scriptures, Acts 5. 41. They went away rejoiceing, that they were counted worthy to suffer shame for his Name.witness these Scriptures, Acts 5. 41. They went away rejoicing, that they were counted worthy to suffer shame for his Name.
vvb d n2, n2 crd crd pns32 vvd av vvg, cst pns32 vbdr vvn j pc-acp vvi n1 p-acp po31 n1.
(6) part (DIV1)
164
Page 115
1157
Heb. 10. 34. Ye took joyfully the spoiling of your Goods, knowing in your selves, that ye have in Heaven, a better and an enduring Substance.Hebrew 10. 34. You took joyfully the spoiling of your Goods, knowing in your selves, that you have in Heaven, a better and an enduring Substance.
np1 crd crd pn22 vvd av-j dt vvg pp-f po22 n2-j, vvg p-acp po22 n2, cst pn22 vhb p-acp n1, dt jc cc dt j-vvg n1.
(6) part (DIV1)
164
Page 116
1158
So, Mat. 5. 12. Rejoice, and be exceeding glad, for great is your Reward in Heaven;So, Mathew 5. 12. Rejoice, and be exceeding glad, for great is your Reward in Heaven;
av, np1 crd crd vvb, cc vbi vvg j, c-acp j vbz po22 n1 p-acp n1;
(6) part (DIV1)
164
Page 116
1159
for so persecuted they the Prophets which were before you. And in many other places;
for so persecuted they the prophets which were before you. And in many other places;
c-acp av vvn pno32 dt n2 r-crq vbdr p-acp pn22. cc p-acp d j-jn n2;
(6) part (DIV1)
164
Page 116
1160
and, 1 Pet. 4. 13. Rejoice, in as much as ye are partakers of Christ's Sufferings;and, 1 Pet. 4. 13. Rejoice, in as much as you Are partakers of Christ's Sufferings;
cc, crd np1 crd crd vvb, p-acp c-acp d c-acp pn22 vbr n2 pp-f npg1 n2;
(6) part (DIV1)
164
Page 116
1161
that when his Glory shall be revealed, ye may be glad also with an exceeding Ioy. And, Iames 1. 4. Count it all Ioy,
that when his Glory shall be revealed, you may be glad also with an exceeding Joy And, James 1. 4. Count it all Joy,
cst c-crq po31 n1 vmb vbi vvn, pn22 vmb vbi j av p-acp dt j-vvg n1 cc, np1 crd crd n1 pn31 d n1,
(6) part (DIV1)
164
Page 116
1162
when ye fall into divers Trials.
when you fallen into diverse Trials.
c-crq pn22 vvb p-acp j n2.
(6) part (DIV1)
164
Page 116
1163
Surely, Christ and Heaven are worth something, and such Trials do in part shew, how much we esteem him, Surely, christ and Heaven Are worth something, and such Trials do in part show, how much we esteem him,
av-j, np1 cc n1 vbr j pi, cc d n2 vdb p-acp n1 vvi, c-crq av-d pns12 vvb pno31,
(6) part (DIV1)
164
Page 116
1164
and value him, above any Interest of ours. 3. It doth draw off the Heart from the Delights of the Flesh:and valve him, above any Interest of ours. 3. It does draw off the Heart from the Delights of the Flesh:
cc vvb pno31, p-acp d n1 pp-f png12. crd pn31 vdz vvi a-acp dt n1 p-acp dt n2 pp-f dt n1:
(6) part (DIV1)
164
Page 116
1165
Not only Contraria contrariis curantur, but similia similibus. Carnal Pleasures put the Soul out of relish with better things,
Not only Contraria contrariis curantur, but Similar similibus. Carnal Pleasures put the Soul out of relish with better things,
xx av-j fw-la fw-la fw-la, p-acp fw-la fw-la. j n2 vvd dt n1 av pp-f n1 p-acp jc n2,
(6) part (DIV1)
165
Page 116
1166
and draw off the Heart from God. A fleshly Mind is easily blinded, and inchanted with worldly Vanities.
and draw off the Heart from God. A fleshly Mind is Easily blinded, and enchanted with worldly Vanities.
cc vvb a-acp dt n1 p-acp np1. dt j n1 vbz av-j vvn, cc vvn p-acp j n2.
(6) part (DIV1)
165
Page 116
1167
Therefore it concerneth us to check our Inclination to sense-pleasing and flesh-pleasing, which is so natural to us.
Therefore it concerns us to check our Inclination to Sense-pleasing and Flesh pleasing, which is so natural to us.
av pn31 vvz pno12 pc-acp vvi po12 n1 p-acp j cc j, r-crq vbz av j p-acp pno12.
(6) part (DIV1)
165
Page 116
1168
How shall it be cured, but by seeking our Delight elsewhere? Every Man must have some Oblation,
How shall it be cured, but by seeking our Delight elsewhere? Every Man must have Some Oblation,
q-crq vmb pn31 vbi vvn, cc-acp p-acp vvg po12 n1 av? np1 n1 vmb vhi d n1,
(6) part (DIV1)
165
Page 117
1169
for Love cannot lie idle in the Soul;
for Love cannot lie idle in the Soul;
p-acp n1 vmbx vvi j p-acp dt n1;
(6) part (DIV1)
165
Page 117
1170
either his Love is taken up with the Joys of Sense, or the Joys of Faith;
either his Love is taken up with the Joys of Sense, or the Joys of Faith;
d po31 n1 vbz vvn a-acp p-acp dt n2 pp-f n1, cc dt n2 pp-f n1;
(6) part (DIV1)
165
Page 117
1171
with vain Pleasures, or with chast and spiritual Delights: The one spoileth the taste of the other.
with vain Pleasures, or with chaste and spiritual Delights: The one spoileth the taste of the other.
p-acp j n2, cc p-acp j cc j n2: dt pi vvz dt n1 pp-f dt j-jn.
(6) part (DIV1)
165
Page 117
1172
A Spiritual Mind, that is feasted with higher Delights, cannot relish the Garlick, and Onions, and Flesh-pots of Egypt. Cant. 1. 4. We will remember thy Loves more than Wine.
A Spiritual Mind, that is feasted with higher Delights, cannot relish the Garlic, and Onions, and Fleshpots of Egypt. Cant 1. 4. We will Remember thy Loves more than Wine.
dt j n1, cst vbz vvn p-acp jc n2, vmbx vvi dt n1, cc n2, cc n2 pp-f np1. np1 crd crd pns12 vmb vvi po21 ng1 n1 cs n1.
(6) part (DIV1)
165
Page 117
1173
And a brutish Heart, that is wholly lost and sunk in these dreggy Contentments which gratify Sense, valueth not the Favour of God, thinketh it Canting to talk of Communion with him,
And a brutish Heart, that is wholly lost and sunk in these dreggy Contentment's which gratify Sense, valueth not the Favour of God, Thinketh it Canting to talk of Communion with him,
cc dt j n1, cst vbz av-jn vvn cc vvn p-acp d j ng1 r-crq vvb n1, vvz xx dt n1 pp-f np1, vvz pn31 vvg pc-acp vvi pp-f n1 p-acp pno31,
(6) part (DIV1)
165
Page 117
1174
and the Joys of Hope to be fantastical Expressions:
and the Joys of Hope to be fantastical Expressions:
cc dt n2 pp-f n1 pc-acp vbi j n2:
(6) part (DIV1)
165
Page 117
1175
They love Pleasures more than God, 2 Tim. 3. 4. Now if we would restrain and check this Inclination, we should rejoice in Christ, delight our Minds and Hearts in the remembrance of his Love and Benefits.
They love Pleasures more than God, 2 Tim. 3. 4. Now if we would restrain and check this Inclination, we should rejoice in christ, delight our Minds and Hearts in the remembrance of his Love and Benefits.
pns32 vvb n2 av-dc cs np1, crd np1 crd crd av cs pns12 vmd vvi cc vvi d n1, pns12 vmd vvi p-acp np1, vvb po12 n2 cc n2 p-acp dt n1 pp-f po31 n1 cc n2.
(6) part (DIV1)
165
Page 117
1176
What-ever Pleasure a Man doth find, or imagine to find in sensual fleshly courses, that and much more is to be had in Christ;
Whatever Pleasure a Man does find, or imagine to find in sensual fleshly courses, that and much more is to be had in christ;
j n1 dt n1 vdz vvi, cc vvb pc-acp vvi p-acp j j n2, d cc av-d dc vbz pc-acp vbi vhn p-acp np1;
(6) part (DIV1)
165
Page 117
1177
where we rejoice at a surer and more sincere rate; Ephes. 5. 4. Not Iesting, but rather giving of Thanks.
where we rejoice At a Surer and more sincere rate; Ephesians 5. 4. Not Jesting, but rather giving of Thanks.
c-crq pns12 vvb p-acp dt jc cc av-dc j n1; np1 crd crd xx j-vvg, cc-acp av-c vvg pp-f n2.
(6) part (DIV1)
165
Page 117
1178
Carnal Mirth doth not so chear Worldlings, as the remembrance of the Favours and Blessings we have by Christ.
Carnal Mirth does not so cheer Worldlings, as the remembrance of the Favours and Blessings we have by christ.
j n1 vdz xx av vvi n2, c-acp dt n1 pp-f dt n2 cc n2 pns12 vhb p-acp np1.
(6) part (DIV1)
165
Page 118
1179
Keep the Heart thankful and sensible of God's Goodness, and Christ's Love, and you will not need vain Delights.
Keep the Heart thankful and sensible of God's goodness, and Christ's Love, and you will not need vain Delights.
np1 dt n1 j cc j pp-f npg1 n1, cc npg1 n1, cc pn22 vmb xx vvi j n2.
(6) part (DIV1)
165
Page 118
1180
So, Ephes. 5. 18. Be not drunk with Wine wherein is Excess, but be filled with the Spirit.
So, Ephesians 5. 18. Be not drunk with Wine wherein is Excess, but be filled with the Spirit.
np1, np1 crd crd vbb xx vvn p-acp n1 c-crq vbz n1, cc-acp vbi vvn p-acp dt n1.
(6) part (DIV1)
165
Page 118
1181
These are Motives and Marks also, for by these three things you may know whether you have this Joy, yea or no.
These Are Motives and Marks also, for by these three things you may know whither you have this Joy, yea or no.
d vbr n2 cc n2 av, c-acp p-acp d crd n2 pn22 vmb vvi cs pn22 vhb d n1, uh cc uh-dx.
(6) part (DIV1)
165
Page 118
1182
4. The Helps or Means by which this Joy is raised in us. (1.) A sense of Sin and Misery:
4. The Helps or Means by which this Joy is raised in us. (1.) A sense of since and Misery:
crd dt n2 cc vvz p-acp r-crq d n1 vbz vvn p-acp pno12. (crd) dt n1 pp-f n1 cc n1:
(6) part (DIV1)
166
Page 118
1183
This maketh you more sensible of the Mercy of the Deliverance, and to be more affected with it:
This makes you more sensible of the Mercy of the Deliverance, and to be more affected with it:
d vvz pn22 av-dc j pp-f dt n1 pp-f dt n1, cc pc-acp vbi av-dc vvn p-acp pn31:
(6) part (DIV1)
167
Page 118
1184
As the grievousness of a Disease, maketh the recovery more delightful. The Law condemned you, his Ransom must absolve you:
As the grievousness of a Disease, makes the recovery more delightful. The Law condemned you, his Ransom must absolve you:
c-acp dt n1 pp-f dt n1, vvz dt n1 av-dc j. dt n1 vvd pn22, po31 n1 vmb vvi pn22:
(6) part (DIV1)
167
Page 118
1185
Sin made you dead, his Gra•e quickneth, and puts Life into you. Always as our sense of Misery is, so is the sense of the Recovery:
since made you dead, his Gra•e Quickeneth, and puts Life into you. Always as our sense of Misery is, so is the sense of the Recovery:
n1 vvd pn22 j, po31 n1 vvz, cc vvz n1 p-acp pn22. av c-acp po12 n1 pp-f n1 vbz, av vbz dt n1 pp-f dt n1:
(6) part (DIV1)
167
Page 118
1186
if one be bitter, the other is sweet. None prize and esteem Christ so much, as the broken-hearted and burdened.
if one be bitter, the other is sweet. None prize and esteem christ so much, as the brokenhearted and burdened.
cs pi vbb j, dt n-jn vbz j. np1 n1 cc vvi np1 av av-d, c-acp dt j cc vvn.
(6) part (DIV1)
167
Page 118
1187
(2.) An intire Con•idence of Christ: For so it followeth, Have no Confidence in the Flesh.
(2.) an entire Con•idence of christ: For so it follows, Have no Confidence in the Flesh.
(crd) dt j n1 pp-f np1: c-acp av pn31 vvz, vhb dx n1 p-acp dt n1.
(6) part (DIV1)
168
Page 118
1188
If we have no Confidence in the Flesh, and look for all from the Mercy and Bounty of God, through Christ, we shall prize him. 1 Pet. 2. 7. Vnto you therefore which believe, he is precious.
If we have no Confidence in the Flesh, and look for all from the Mercy and Bounty of God, through christ, we shall prize him. 1 Pet. 2. 7. Unto you Therefore which believe, he is precious.
cs pns12 vhb dx n1 p-acp dt n1, cc vvb p-acp d p-acp dt n1 cc n1 pp-f np1, p-acp np1, pns12 vmb vvi pno31. crd np1 crd crd p-acp pn22 av r-crq vvb, pns31 vbz j.
(6) part (DIV1)
168
Page 119
1189
Phil. 3. 8. Yea doubtless, and I count all things but loss for the Excellency of the Knowledg of Christ Iesus my Lord.
Philip 3. 8. Yea doubtless, and I count all things but loss for the Excellency of the Knowledge of christ Iesus my Lord.
np1 crd crd uh av-j, cc pns11 vvb d n2 p-acp n1 p-acp dt n1 pp-f dt n1 pp-f np1 np1 po11 n1.
(6) part (DIV1)
168
Page 119
1190
(3.) A con••ant use of the Means whereby this Joy may be fed and increased in us;
(3.) A con••ant use of the Means whereby this Joy may be fed and increased in us;
(crd) dt j n1 pp-f dt n2 c-crq d n1 vmb vbi vvn cc vvn p-acp pno12;
(6) part (DIV1)
169
Page 119
1191
as the Word, Sacraments, and Prayer. The Word; Psal. 119. 102. I have not departed from thy Iudgments, for thou hast taught me. Then Prayer; suing out of our Right.
as the Word, Sacraments, and Prayer. The Word; Psalm 119. 102. I have not departed from thy Judgments, for thou hast taught me. Then Prayer; suing out of our Right.
c-acp dt n1, n2, cc n1. dt n1; np1 crd crd pns11 vhb xx vvn p-acp po21 n2, c-acp pns21 vh2 vvn pno11. av n1; vvg av pp-f po12 n-jn.
(6) part (DIV1)
169
Page 119
1192
John 11. 24. Ask, and ye shall receive, that your Ioy may be full. So for the Sacraments; Baptism:
John 11. 24. Ask, and you shall receive, that your Joy may be full. So for the Sacraments; Baptism:
np1 crd crd vvb, cc pn22 vmb vvi, cst po22 n1 vmb vbi j. av p-acp dt n2; n1:
(6) part (DIV1)
169
Page 119
1193
Acts 8. 39. When they were come up out of the Water, the Spirit caught away Philip;
Acts 8. 39. When they were come up out of the Water, the Spirit caught away Philip;
n2 crd crd c-crq pns32 vbdr vvn a-acp av pp-f dt n1, dt n1 vvd av vvi;
(6) part (DIV1)
169
Page 119
1194
so that the Eunuch saw him no more: and he went on his way rejoicing. The Lord's Supper; it is our Spiritual Refection.so that the Eunuch saw him no more: and he went on his Way rejoicing. The Lord's Supper; it is our Spiritual Refection.
av cst dt n1 vvd pno31 av-dx av-dc: cc pns31 vvd p-acp po31 n1 vvg. dt ng1 n1; pn31 vbz po12 j n1.
(6) part (DIV1)
169
Page 119
1195
(4.) Sincerity of Obedience: 1 Cor. 5. 8. Therefore let us keep the Feast, not with old Leaven,
(4.) Sincerity of obedience: 1 Cor. 5. 8. Therefore let us keep the Feast, not with old Leaven,
(crd) n1 pp-f n1: crd np1 crd crd av vvb pno12 vvi dt n1, xx p-acp j n1,
(6) part (DIV1)
170
Page 119
1196
neither with the Leaven of Malice and Wickedness; but with the unleavened Bread of Sincerity and Truth.
neither with the Leaven of Malice and Wickedness; but with the unleavened Bred of Sincerity and Truth.
av-dx p-acp dt n1 pp-f n1 cc n1; cc-acp p-acp dt j n1 pp-f n1 cc n1.
(6) part (DIV1)
170
Page 119
1197
Practical Delight is the chiefest above that of Contemplation, a more intimate sense. We come now to the last part of a Christian's Character:Practical Delight is the chiefest above that of Contemplation, a more intimate sense. We come now to the last part of a Christian's Character:
j n1 vbz dt js-jn p-acp d pp-f n1, dt av-dc j n1. pns12 vvb av p-acp dt ord n1 pp-f dt njpg1 n1:
(6) part (DIV1)
170
Page 119
1198
— And have no Confidence in the Flesh. To understand it, consider there are two things called Flesh in Scripture.
— And have no Confidence in the Flesh. To understand it, Consider there Are two things called Flesh in Scripture.
— cc vhb dx n1 p-acp dt n1. pc-acp vvi pn31, vvb pc-acp vbr crd n2 vvn n1 p-acp n1.
(6) part (DIV1)
171
Page 120
1199
1. External Privileges belonging to the worldly Life; such as Wealth, Greatness, and worldly Honour: Now to glory in these, is to glory in the Flesh;
1. External Privileges belonging to the worldly Life; such as Wealth, Greatness, and worldly Honour: Now to glory in these, is to glory in the Flesh;
crd j n2 vvg p-acp dt j n1; d c-acp n1, n1, cc j n1: av p-acp n1 p-acp d, vbz pc-acp vvi p-acp dt n1;
(6) part (DIV1)
172
Page 120
1200
and to trust in these, is to trust in the Flesh; which should be far from Christians:
and to trust in these, is to trust in the Flesh; which should be Far from Christians:
cc pc-acp vvi p-acp d, vbz pc-acp vvi p-acp dt n1; r-crq vmd vbi av-j p-acp np1:
(6) part (DIV1)
172
Page 120
1201
Jer. 9. 23, 24. Let not the wise Man glory in his Wisdom, nor the mighty Man glory in his Might.
Jer. 9. 23, 24. Let not the wise Man glory in his Wisdom, nor the mighty Man glory in his Might.
np1 crd crd, crd vvb xx dt j n1 n1 p-acp po31 n1, ccx dt j n1 n1 p-acp png31 vmd.
(6) part (DIV1)
172
Page 120
1202
Let not the rich Man glory in his Riches;
Let not the rich Man glory in his Riches;
vvb xx dt j n1 n1 p-acp po31 n2;
(6) part (DIV1)
172
Page 120
1203
But let him that glorieth, glory in this, that he knoweth me, that I am the Lord, &c. Where the Prophet laboureth to beat them off from their vain Confidences, that they might not rely upon their Power, Policy, and Wealth;But let him that Glorieth, glory in this, that he Knoweth me, that I am the Lord, etc. Where the Prophet Laboureth to beatrice them off from their vain Confidences, that they might not rely upon their Power, Policy, and Wealth;
cc-acp vvb pno31 cst vvz, n1 p-acp d, cst pns31 vvz pno11, cst pns11 vbm dt n1, av c-crq dt n1 vvz pc-acp vvi pno32 a-acp p-acp po32 j n2, cst pns32 vmd xx vvi p-acp po32 n1, n1, cc n1;
(6) part (DIV1)
172
Page 120
1204
but a saving Knowledg of, and Interest in God, whose Goodness and Faithfulness could only secure them against all Evils,
but a Saving Knowledge of, and Interest in God, whose goodness and Faithfulness could only secure them against all Evils,
cc-acp dt j-vvg n1 pp-f, cc n1 p-acp np1, rg-crq n1 cc n1 vmd av-j vvi pno32 p-acp d n2-jn,
(6) part (DIV1)
172
Page 120
1205
and procure them all manner of Blessings.
and procure them all manner of Blessings.
cc vvi pno32 d n1 pp-f n2.
(6) part (DIV1)
172
Page 120
1206
2. The outward Duties and Performances of Religion, especially the Ceremonies of Moses: Those consisting in External Observances, are called Flesh; And to have confidence in the Flesh, is to place our Confidence in External Privileges and Duties.
2. The outward Duties and Performances of Religion, especially the Ceremonies of Moses: Those consisting in External Observances, Are called Flesh; And to have confidence in the Flesh, is to place our Confidence in External Privileges and Duties.
crd dt j n2 cc n2 pp-f n1, av-j dt n2 pp-f np1: d vvg p-acp j n2, vbr vvn n1; cc pc-acp vhi n1 p-acp dt n1, vbz pc-acp vvi po12 n1 p-acp j n2 cc n2.
(6) part (DIV1)
173
Page 121
1207
For the Apostle explaineth himself, Vers. 4. Though I might also have Confidence in the Flesh:
For the Apostle Explaineth himself, Vers. 4. Though I might also have Confidence in the Flesh:
p-acp dt n1 vvz px31, np1 crd cs pns11 vmd av vhi n1 p-acp dt n1:
(6) part (DIV1)
173
Page 121
1208
if any other Man thinketh he may have confidence in the Flesh, I more. if any other Man Thinketh he may have confidence in the Flesh, I more.
cs d j-jn n1 vvz pns31 vmb vhi n1 p-acp dt n1, pns11 av-dc.
(6) part (DIV1)
173
Page 121
1209
He was not any whit inferior to any of the Judaizing Brethren in outward Privileges and Duties;
He was not any whit inferior to any of thee Judaizing Brothers in outward Privileges and Duties;
pns31 vbds xx d n1 j-jn p-acp d pp-f pno32 vvg n2 p-acp j n2 cc n2;
(6) part (DIV1)
173
Page 121
1210
yea, had greater cause of glorying in the Flesh, than any of the Pretenders among them.
yea, had greater cause of glorying in the Flesh, than any of the Pretenders among them.
uh, vhd jc n1 pp-f vvg p-acp dt n1, cs d pp-f dt n2 p-acp pno32.
(6) part (DIV1)
173
Page 121
1211
And then instances in his Jewish Privileges, Circumcision, his Family, his Sect, a Pharisee; his Partial Obedience,
And then instances in his Jewish Privileges, Circumcision, his Family, his Sect, a Pharisee; his Partial obedience,
cc av n2 p-acp po31 jp n2, n1, po31 n1, po31 n1, dt np1; po31 j n1,
(6) part (DIV1)
173
Page 121
1212
or External Righteousness, as to the Law blameless.
or External Righteousness, as to the Law blameless.
cc j n1, a-acp p-acp dt n1 j.
(6) part (DIV1)
173
Page 121
1213
To rest on these things then, for our Acceptance with God is, to have Confidence in the Flesh.
To rest on these things then, for our Acceptance with God is, to have Confidence in the Flesh.
pc-acp vvi p-acp d n2 av, p-acp po12 n1 p-acp np1 vbz, pc-acp vhi n1 p-acp dt n1.
(6) part (DIV1)
173
Page 121
1214
And elsewhere he saith, Gal. 3. 3. Having begun in the Spirit, are ye now made perfect in the Flesh.
And elsewhere he Says, Gal. 3. 3. Having begun in the Spirit, Are you now made perfect in the Flesh.
cc av pns31 vvz, np1 crd crd vhg vvn p-acp dt n1, vbr pn22 av vvn j p-acp dt n1.
(6) part (DIV1)
173
Page 121
1215
When they reverted to the Ceremonies of the Law. This is called Flesh, because they consist in outward things:
When they reverted to the Ceremonies of the Law. This is called Flesh, Because they consist in outward things:
c-crq pns32 vvn p-acp dt n2 pp-f dt n1. d vbz vvn n1, c-acp pns32 vvb p-acp j n2:
(6) part (DIV1)
173
Page 121
1216
Corrupt Nature is pleased with such things, and doth plead and stand for them.
Corrupt Nature is pleased with such things, and does plead and stand for them.
j n1 vbz vvn p-acp d n2, cc vdz vvi cc vvi p-acp pno32.
(6) part (DIV1)
173
Page 121
1217
Doct. That a good Christian doth not place his Hope and Confidence of acceptance with God in External Privileges and Performances.Doct. That a good Christian does not place his Hope and Confidence of acceptance with God in External Privileges and Performances.
np1 cst dt j njp vdz xx vvi po31 n1 cc n1 pp-f n1 p-acp np1 p-acp j n2 cc n2.
(6) part (DIV1)
174
Page 122
1218
In the first Character, a Christian is described by his Worship; in the second, by his Joy;
In the First Character, a Christian is described by his Worship; in the second, by his Joy;
p-acp dt ord n1, dt njp vbz vvn p-acp po31 n1; p-acp dt ord, p-acp po31 n1;
(6) part (DIV1)
175
Page 122
1219
in the third, by his Confidence.
in the third, by his Confidence.
p-acp dt ord, p-acp po31 n1.
(6) part (DIV1)
175
Page 122
1220
In handling this Point, I shall shew you: 1 st, What are these Externals which are apt to tempt Men to a vain Confidence. 2 dly, That naturally Men are for a meer external way of serving God,
In handling this Point, I shall show you: 1 Saint, What Are these Externals which Are apt to tempt Men to a vain Confidence. 2 dly, That naturally Men Are for a mere external Way of serving God,
p-acp vvg d n1, pns11 vmb vvi pn22: crd zz, q-crq vbr d n2-j r-crq vbr j pc-acp vvi n2 p-acp dt j n1. crd av, cst av-j n2 vbr p-acp dt j j n1 pp-f vvg np1,
(6) part (DIV1)
176
Page 122
1221
and place their whole Confidence therein. 3 dly, Why a good Christian should have no Confidence in this External Conformity to God's Law.
and place their Whole Confidence therein. 3 dly, Why a good Christian should have no Confidence in this External Conformity to God's Law.
cc vvi po32 j-jn n1 av. crd av, c-crq dt j njp vmd vhi dx n1 p-acp d j n1 p-acp npg1 n1.
(6) part (DIV1)
176
Page 122
1222
1 st, What are these Externals in Religion, which are apt to tempt Men to a vain Confidence.
1 Saint, What Are these Externals in Religion, which Are apt to tempt Men to a vain Confidence.
crd zz, q-crq vbr d n2-j p-acp n1, r-crq vbr j pc-acp vvi n2 p-acp dt j n1.
(6) part (DIV1)
177
Page 122
1223
They may be referred to two heads, They are either commanded by God, or invented by Man ▪ God's Externals, or Man's Externals. 1. God's Externals:
They may be referred to two Heads, They Are either commanded by God, or invented by Man ▪ God's Externals, or Man's Externals. 1. God's Externals:
pns32 vmb vbi vvn p-acp crd n2, pns32 vbr av-d vvn p-acp np1, cc vvd p-acp n1 ▪ np1|vbz n2-j, cc n1|vbz n2-j. crd npg1 np1:
(6) part (DIV1)
177
Page 122
1224
Such as he hath instituted and appointed, either in the Law of Moses, or in the Law of Christ.
Such as he hath instituted and appointed, either in the Law of Moses, or in the Law of christ.
d c-acp pns31 vhz vvn cc vvn, av-d p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f np1.
(6) part (DIV1)
178
Page 123
1225
In the Law of Moses; such as Circumcision, with all the appendant Rites;
In the Law of Moses; such as Circumcision, with all the appendant Rites;
p-acp dt n1 pp-f np1; d p-acp n1, p-acp d dt j-jn n2;
(6) part (DIV1)
178
Page 123
1226
these are called, Heb. 9. 10. Carnal Ordinances, imposed on them, till the time of Reformation.
these Are called, Hebrew 9. 10. Carnal Ordinances, imposed on them, till the time of Reformation.
d vbr vvn, np1 crd crd j n2, vvn p-acp pno32, c-acp dt n1 pp-f n1.
(6) part (DIV1)
178
Page 123
1227
These were to be observed, while the Institution of them was in force, and stood unrepealed, which was done at the coming of Christ:
These were to be observed, while the Institution of them was in force, and stood unrepealed, which was done At the coming of christ:
d vbdr pc-acp vbi vvn, cs dt n1 pp-f pno32 vbds p-acp n1, cc vvd vvn, r-crq vbds vdn p-acp dt n-vvg pp-f np1:
(6) part (DIV1)
178
Page 123
1228
Iohn 4. 23, 24. The hour cometh, and now is, when the true Worshippers shall worship the Father in Spirit, and in Truth: John 4. 23, 24. The hour comes, and now is, when the true Worshippers shall worship the Father in Spirit, and in Truth:
np1 crd crd, crd dt n1 vvz, cc av vbz, c-crq dt j n2 vmb vvi dt n1 p-acp n1, cc p-acp n1:
(6) part (DIV1)
178
Page 123
1229
for the Father seeketh such to worship him.
for the Father seeks such to worship him.
c-acp dt n1 vvz d pc-acp vvi pno31.
(6) part (DIV1)
178
Page 123
1230
God is a Spirit, and they that worship him, must worship him in Spirit, and in Truth. God is a Spirit, and they that worship him, must worship him in Spirit, and in Truth.
np1 vbz dt n1, cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1, cc p-acp n1.
(6) part (DIV1)
178
Page 123
1231
These made great trouble in the Infancy of the Church, for the Jews, and Judaizing Christians were loth to depart from the Rituals under which they were bred and brought up.
These made great trouble in the Infancy of the Church, for the jews, and Judaizing Christians were loath to depart from the Rituals under which they were bred and brought up.
d vvd j n1 p-acp dt n1 pp-f dt n1, p-acp dt np2, cc vvg np1 vbdr j pc-acp vvi p-acp dt n2 p-acp r-crq pns32 vbdr vvn cc vvn a-acp.
(6) part (DIV1)
178
Page 123
1232
Though Christ fully evidenced his Commission from Heaven, to repeal those Laws, and his Apostles strongly pleaded the Ancient Prophecies which foretold it.
Though christ Fully evidenced his Commission from Heaven, to repeal those Laws, and his Apostles strongly pleaded the Ancient Prophecies which foretold it.
cs np1 av-j vvn po31 n1 p-acp n1, pc-acp vvi d n2, cc po31 n2 av-j vvd dt j n2 r-crq vvd pn31.
(6) part (DIV1)
178
Page 123
1233
But these are no more of concernment to us, except to direct us how to behave our selves in like cases.
But these Are no more of concernment to us, except to Direct us how to behave our selves in like cases.
p-acp d vbr dx dc pp-f n1 p-acp pno12, c-acp pc-acp vvi pno12 c-crq pc-acp vvi po12 n2 p-acp j n2.
(6) part (DIV1)
178
Page 123
1234
2. There are Externals in the Law of Christ; such as the Sacraments, Baptism, and the Lord's Supper;
2. There Are Externals in the Law of christ; such as the Sacraments, Baptism, and the Lord's Supper;
crd pc-acp vbr n2-j p-acp dt n1 pp-f np1; d c-acp dt n2, n1, cc dt ng1 n1;
(6) part (DIV1)
179
Page 124
1235
Hearing of the Word, External Prayer, and the like.
Hearing of the Word, External Prayer, and the like.
vvg pp-f dt n1, j n1, cc dt j.
(6) part (DIV1)
179
Page 124
1236
Now the Rule is, that they must be used, but the outward Act not rested in,
Now the Rule is, that they must be used, but the outward Act not rested in,
av dt n1 vbz, cst pns32 vmb vbi vvn, cc-acp dt j n1 xx vvn p-acp,
(6) part (DIV1)
179
Page 124
1237
as a sufficient ground of our Acceptance with God;
as a sufficient ground of our Acceptance with God;
c-acp dt j n1 pp-f po12 n1 p-acp np1;
(6) part (DIV1)
179
Page 124
1238
used they must be in Faith and Obedience, because God hath justified them under great Penalties:
used they must be in Faith and obedience, Because God hath justified them under great Penalties:
vvn pns32 vmb vbi p-acp n1 cc n1, c-acp np1 vhz vvn pno32 p-acp j n2:
(6) part (DIV1)
179
Page 124
1239
As Circumcision, while the Command was in force;
As Circumcision, while the Command was in force;
p-acp n1, cs dt n1 vbds p-acp n1;
(6) part (DIV1)
179
Page 124
1240
Gen. 17. 14. The Man-child, whose Flesh is not circumcised, shall be cut off from his People; He hath broken my Covenant. So Baptism;Gen. 17. 14. The Manchild, whose Flesh is not circumcised, shall be Cut off from his People; He hath broken my Covenant. So Baptism;
np1 crd crd dt n1, rg-crq n1 vbz xx vvn, vmb vbi vvn a-acp p-acp po31 n1; pns31 vhz vvn po11 n1. av n1;
(6) part (DIV1)
179
Page 124
1241
Mark 16. 16. He that believeth, and is baptized, shall be saved; but he that believeth not, shall be damned. Mark 16. 16. He that Believeth, and is baptised, shall be saved; but he that Believeth not, shall be damned.
vvb crd crd pns31 cst vvz, cc vbz vvn, vmb vbi vvn; cc-acp pns31 cst vvz xx, vmb vbi vvn.
(6) part (DIV1)
179
Page 124
1242
Not want, but neglect or contempt.
Not want, but neglect or contempt.
xx n1, cc-acp vvb cc n1.
(6) part (DIV1)
179
Page 124
1243
Therefore all these Duties must be used as Means of Salvation, and as Expressions of the inward Truth of our Faith in God,
Therefore all these Duties must be used as Means of Salvation, and as Expressions of the inward Truth of our Faith in God,
av d d n2 vmb vbi vvn p-acp n2 pp-f n1, cc c-acp n2 pp-f dt j n1 pp-f po12 n1 p-acp np1,
(6) part (DIV1)
179
Page 124
1244
and Obedience to him; (we must not cast off Ordinances) but yet they must not be rested in,
and obedience to him; (we must not cast off Ordinances) but yet they must not be rested in,
cc n1 p-acp pno31; (pns12 vmb xx vvi a-acp n2) cc-acp av pns32 vmb xx vbi vvn p-acp,
(6) part (DIV1)
179
Page 124
1245
as sufficient Grounds of our Acceptance with God.
as sufficient Grounds of our Acceptance with God.
c-acp j n2 pp-f po12 n1 p-acp np1.
(6) part (DIV1)
179
Page 124
1246
While Circumcision was in force, they relied on it, as it distinguished them from other Nations,
While Circumcision was in force, they relied on it, as it distinguished them from other nations,
n1 n1 vbds p-acp n1, pns32 vvd p-acp pn31, c-acp pn31 vvn pno32 p-acp j-jn n2,
(6) part (DIV1)
179
Page 124
1247
as the genuine Seed of Abraham, and so reckoned to be within the Covenant. But the Servants of God did always disprove this vain Confidence;
as the genuine Seed of Abraham, and so reckoned to be within the Covenant. But the Servants of God did always disprove this vain Confidence;
c-acp dt j n1 pp-f np1, cc av vvd pc-acp vbi p-acp dt n1. p-acp dt n2 pp-f np1 vdd av vvi d j n1;
(6) part (DIV1)
179
Page 124
1248
Rom. 2. 28, 29. He is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the Flesh: Rom. 2. 28, 29. He is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the Flesh:
np1 crd crd, crd pns31 vbz xx dt np1, r-crq vbz crd av-j, av-dx vbz d n1, r-crq vbz j p-acp dt n1:
(6) part (DIV1)
179
Page 125
1249
but he is a Iew, which is one inwardly;
but he is a Iew, which is one inwardly;
cc-acp pns31 vbz dt np1, r-crq vbz crd av-j;
(6) part (DIV1)
179
Page 125
1250
and Circumcision is that of the Heart, in the Spirit, and not in the Letter, whose praise is not of Men, but of God. and Circumcision is that of the Heart, in the Spirit, and not in the letter, whose praise is not of Men, but of God.
cc n1 vbz d pp-f dt n1, p-acp dt n1, cc xx p-acp dt n1, rg-crq n1 vbz xx pp-f n2, cc-acp pp-f np1.
(6) part (DIV1)
179
Page 125
1251
They rejoiced in a shadow, when they wanted the thing signified;
They rejoiced in a shadow, when they wanted the thing signified;
pns32 vvd p-acp dt n1, c-crq pns32 vvd dt n1 vvd;
(6) part (DIV1)
179
Page 125
1252
if there were no mortification of Sin, or putting off the Body of the Sins of the Flesh.
if there were no mortification of since, or putting off the Body of the Sins of the Flesh.
cs pc-acp vbdr dx n1 pp-f n1, cc vvg a-acp dt n1 pp-f dt n2 pp-f dt n1.
(6) part (DIV1)
179
Page 125
1253
But not only the Apostle, but the Prophet long before disproveth their vain Confidence.
But not only the Apostle, but the Prophet long before disproveth their vain Confidence.
cc-acp xx av-j dt n1, cc-acp dt n1 av-j a-acp vvz po32 j n1.
(6) part (DIV1)
179
Page 125
1254
Jer. 9. 25, 26. Behold, the days come, when I will punish them which are circumcised with the uncircumcised, Egypt and Edom, with the Children of Ammon and Moab, are uncircumcised in Flesh, and all the House of Israel is uncircumcised in Heart. God would proceed against wicked Persons and People, circumcised as well as uncircumcised.
Jer. 9. 25, 26. Behold, the days come, when I will Punish them which Are circumcised with the uncircumcised, Egypt and Edom, with the Children of Ammon and Moab, Are uncircumcised in Flesh, and all the House of Israel is uncircumcised in Heart. God would proceed against wicked Persons and People, circumcised as well as uncircumcised.
np1 crd crd, crd vvb, dt n2 vvb, c-crq pns11 vmb vvi pno32 r-crq vbr vvn p-acp dt j, np1 cc np1, p-acp dt n2 pp-f np1 cc np1, vbr j p-acp n1, cc d dt n1 pp-f np1 vbz j p-acp n1. np1 vmd vvi p-acp j n2 cc n1, j-vvn c-acp av c-acp j.
(6) part (DIV1)
179
Page 125
1255
Were those things spoken to them only, and not to us also? Surely all may learn from hence, that by a bare submission to outward Rites, we are not approved of God, without minding the true Reformation of Heart and Life,
Were those things spoken to them only, and not to us also? Surely all may Learn from hence, that by a bore submission to outward Rites, we Are not approved of God, without minding the true Reformation of Heart and Life,
vbdr d n2 vvn p-acp pno32 av-j, cc xx p-acp pno12 av? np1 d vmb vvi p-acp av, cst p-acp dt j n1 p-acp j n2, pns12 vbr xx vvn pp-f np1, p-acp vvg dt j n1 pp-f n1 cc n1,
(6) part (DIV1)
179
Page 125
1256
and expecting the Pardon of our Sins by Jesus Christ. You are baptized; but are you washed from your Sins? You hear the Word;
and expecting the Pardon of our Sins by jesus christ. You Are baptised; but Are you washed from your Sins? You hear the Word;
cc vvg dt n1 pp-f po12 n2 p-acp np1 np1. pn22 vbr vvn; cc-acp vbr pn22 vvn p-acp po22 n2? pn22 vvb dt n1;
(6) part (DIV1)
179
Page 126
1257
but is it the Power of God to your Salvation? You frequent Sacraments;
but is it the Power of God to your Salvation? You frequent Sacraments;
cc-acp vbz pn31 dt n1 pp-f np1 p-acp po22 n1? pn22 j n2;
(6) part (DIV1)
179
Page 126
1258
but is the Conscience of the Bond of the Holy Oath, into which you are entred, upon your Hearts? There is more required in Christianity,
but is the Conscience of the Bound of the Holy Oath, into which you Are entered, upon your Hearts? There is more required in Christianity,
cc-acp vbz dt n1 pp-f dt n1 pp-f dt j n1, p-acp r-crq pn22 vbr vvn, p-acp po22 n2? pc-acp vbz av-dc vvn p-acp np1,
(6) part (DIV1)
179
Page 126
1259
than outward Profession, whether in Word or Deed; Namely, the Conscience of your Dedication to God;
than outward Profession, whither in Word or Deed; Namely, the Conscience of your Dedication to God;
cs j n1, cs p-acp n1 cc n1; av, dt n1 pp-f po22 n1 p-acp np1;
(6) part (DIV1)
179
Page 126
1260
or else the Work doth not go deep enough: 1 Cor. 13. 3. Though I bestow all my Goods to feed the Poor,
or Else the Work does not go deep enough: 1 Cor. 13. 3. Though I bestow all my Goods to feed the Poor,
cc av dt n1 vdz xx vvi av-jn av-d: crd np1 crd crd cs pns11 vvb d po11 n2-j p-acp vvi dt j,
(6) part (DIV1)
179
Page 126
1261
and though I give my Body to be burned, and have not Charity, it profiteth me nothing. and though I give my Body to be burned, and have not Charity, it profiteth me nothing.
cc cs pns11 vvb po11 n1 pc-acp vbi vvn, cc vhb xx n1, pn31 vvz pno11 pix.
(6) part (DIV1)
179
Page 126
1262
You content your selves with your Tale, and number of Duties, praying Morning and Evening, and reading so many Chapters:
You content your selves with your Tale, and number of Duties, praying Morning and Evening, and reading so many Chapters:
pn22 vvb po22 n2 p-acp po22 n1, cc n1 pp-f n2, vvg n1 cc n1, cc vvg av d n2:
(6) part (DIV1)
179
Page 126
1263
But where is the Spirit, and the Fruit of all that you do? They that are given to Fasting, think themselves very devout,
But where is the Spirit, and the Fruit of all that you do? They that Are given to Fasting, think themselves very devout,
cc-acp q-crq vbz dt n1, cc dt n1 pp-f d cst pn22 vdb? pns32 cst vbr vvn p-acp vvg, vvb px32 av j,
(6) part (DIV1)
179
Page 126
1264
if they fast often, be their Hearts never so full of rancour.
if they fast often, be their Hearts never so full of rancour.
cs pns32 av-j av, vbb po32 n2 av-x av j pp-f n1.
(6) part (DIV1)
179
Page 126
1265
Many huddle over many Prayers, but they do not go from their Heavenly Father, with an Heavenly Mind:
Many huddle over many Prayers, but they do not go from their Heavenly Father, with an Heavenly Mind:
av-d n1 p-acp d n2, cc-acp pns32 vdb xx vvi p-acp po32 j n1, p-acp dt j n1:
(6) part (DIV1)
179
Page 126
1266
They give Alms, but live loosly:
They give Alms, but live loosely:
pns32 vvb n2, cc-acp vvb av-j:
(6) part (DIV1)
179
Page 126
1267
As Michal laid a Statue in David 's Bed, and covering it with David 's Apparel, made Saul 's Messengers believe it was David himself sick in Bed:
As Michal laid a Statue in David is Bed, and covering it with David is Apparel, made Saul is Messengers believe it was David himself sick in Bed:
c-acp np1 vvd dt n1 p-acp np1 vbz n1, cc vvg pn31 p-acp np1 vbz n1, vvd np1 vbz ng1 vvb pn31 vbds np1 px31 j p-acp n1:
(6) part (DIV1)
179
Page 127
1268
So many Persons cover themselves with certain External Actions belonging to Religion, and the World believeth them truly sanctified and spiritual,
So many Persons cover themselves with certain External Actions belonging to Religion, and the World Believeth them truly sanctified and spiritual,
av d n2 vvi px32 p-acp j j n2 vvg p-acp n1, cc dt n1 vvz pno32 av-j vvn cc j,
(6) part (DIV1)
179
Page 127
1269
whenas indeed they are but Statues and Apparitions of Devotion to God. But this is but a vain shew, a placing the Means, instead of the End;
whenas indeed they Are but Statues and Apparitions of Devotion to God. But this is but a vain show, a placing the Means, instead of the End;
cs av pns32 vbr p-acp n2 cc n2 pp-f n1 p-acp np1. p-acp d vbz p-acp dt j n1, dt vvg dt n2, av pp-f dt vvb;
(6) part (DIV1)
179
Page 127
1270
the Subordinate instead of the Ultimate End. 2. Man's Externals: Invented by themselves, by Laws of their own, and outward Observances of their own devising:
the Subordinate instead of the Ultimate End. 2. Man's Externals: Invented by themselves, by Laws of their own, and outward Observances of their own devising:
dt j av pp-f dt j n1 crd ng1 np1: vvd p-acp px32, p-acp n2 pp-f po32 d, cc j n2 pp-f po32 d vvg:
(6) part (DIV1)
179
Page 127
1271
Men's whole Religion running out into Externals, they are not contented with the Forms of Worship instituted by God,
Men's Whole Religion running out into Externals, they Are not contented with the Forms of Worship instituted by God,
ng2 j-jn n1 vvg av p-acp np1, pns32 vbr xx vvn p-acp dt n2 pp-f n1 vvn p-acp np1,
(6) part (DIV1)
180
Page 127
1272
but add somewhat of their own, and love to bind themselves in Chains of their own making:
but add somewhat of their own, and love to bind themselves in Chains of their own making:
cc-acp vvb av pp-f po32 d, cc vvb pc-acp vvi px32 p-acp n2 pp-f po32 d vvg:
(6) part (DIV1)
180
Page 127
1273
As the Jews not being perfect as appertaining to the Conscience, by the use of the Instituted Ceremonies of Moses, invented other things to make them more perfect.
As the jews not being perfect as appertaining to the Conscience, by the use of the Instituted Ceremonies of Moses, invented other things to make them more perfect.
c-acp dt np2 xx vbg j p-acp vvg p-acp dt n1, p-acp dt n1 pp-f dt vvn n2 pp-f np1, vvd j-jn n2 pc-acp vvi pno32 av-dc j.
(6) part (DIV1)
180
Page 127
1274
Now as to this, I shall only observe,
Now as to this, I shall only observe,
av c-acp p-acp d, pns11 vmb av-j vvi,
(6) part (DIV1)
181
Page 127
1275
(1.) That as the out-side of Worship is most minded by a Carnal Christian,
(1.) That as the outside of Worship is most minded by a Carnal Christian,
(crd) cst p-acp dt n1-an pp-f n1 vbz av-ds vvn p-acp dt j njp,
(6) part (DIV1)
182
Page 127
1276
so the in-side by a renewed Christian:
so the inside by a renewed Christian:
av dt n1-an p-acp dt j-vvn njp:
(6) part (DIV1)
182
Page 127
1277
Mat. 15. 8. This People draweth nigh to me with their Mouth, and honoureth me with their Lips, Mathew 15. 8. This People draws High to me with their Mouth, and Honoureth me with their Lips,
np1 crd crd d n1 vvz av-j p-acp pno11 p-acp po32 n1, cc vvz pno11 p-acp po32 n2,
(6) part (DIV1)
182
Page 128
1278
but their Heart is far from me. Their Hearts are averse from God:but their Heart is Far from me. Their Hearts Are averse from God:
cc-acp po32 n1 vbz av-j p-acp pno11. po32 n2 vbr j p-acp np1:
(6) part (DIV1)
182
Page 128
1279
The Carnal Christian is all for uncovering the Head, and bowing the Knee, but taketh no care of the Heart;
The Carnal Christian is all for uncovering the Head, and bowing the Knee, but Takes no care of the Heart;
dt j np1 vbz d p-acp vvg dt n1, cc vvg dt n1, cc-acp vvz dx n1 pp-f dt n1;
(6) part (DIV1)
182
Page 128
1280
Isa. 58. 5. Is it such a Fast that I have chosen? A day for a Man to afflict his Soul? Is it to bow down his Head as a Bulrush,
Isaiah 58. 5. Is it such a Fast that I have chosen? A day for a Man to afflict his Soul? Is it to bow down his Head as a Bulrush,
np1 crd crd vbz pn31 d dt j cst pns11 vhb vvn? dt n1 p-acp dt n1 pc-acp vvi po31 n1? vbz pn31 pc-acp vvi a-acp po31 n1 p-acp dt n1,
(6) part (DIV1)
182
Page 128
1281
and to spread Sack-cloth and Ashes under him? wilt thou call this a Fast,
and to spread sackcloth and Ashes under him? wilt thou call this a Fast,
cc pc-acp vvi n1 cc n2 p-acp pno31? vm2 pns21 vvi d dt j,
(6) part (DIV1)
182
Page 128
1282
and an acceptable day unto the Lord? The Pharisees were zealous for washing before Meat,and an acceptable day unto the Lord? The Pharisees were zealous for washing before Meat,
cc dt j n1 p-acp dt n1? dt np2 vbdr j p-acp vvg p-acp n1,
(6) part (DIV1)
182
Page 128
1283
as if it were an holy religious Act, because it was one of their own Traditions, Mat. 15. 2. But took no notice of inward Defilement.
as if it were an holy religious Act, Because it was one of their own Traditions, Mathew 15. 2. But took no notice of inward Defilement.
c-acp cs pn31 vbdr dt j j n1, c-acp pn31 vbds pi pp-f po32 d n2, np1 crd crd p-acp vvd dx n1 pp-f j n1.
(6) part (DIV1)
182
Page 128
1284
(2.) They are more zealous for Humane Inventions, than Moral, and commanded Duties, Mat. 15. 3, 4. For the Rudiments of the World,
(2.) They Are more zealous for Humane Inventions, than Moral, and commanded Duties, Mathew 15. 3, 4. For the Rudiments of the World,
(crd) pns32 vbr av-dc j p-acp j n2, cs j, cc vvd n2, np1 crd crd, crd p-acp dt n2 pp-f dt n1,
(6) part (DIV1)
183
Page 128
1285
as the Apostle calleth them, Col. 2. 10. than the unquestionable Ordinances of Christ. For a worldly Religion must be supported by worldly Means.
as the Apostle calls them, Col. 2. 10. than the unquestionable Ordinances of christ. For a worldly Religion must be supported by worldly Means.
c-acp dt n1 vvz pno32, np1 crd crd av dt j n2 pp-f np1. p-acp dt j n1 vmb vbi vvn p-acp j n2.
(6) part (DIV1)
183
Page 128
1286
(3.) I observe, That the more external Pomp there is of Man's devising, the less spiritual Truth;
(3.) I observe, That the more external Pomp there is of Man's devising, the less spiritual Truth;
(crd) pns11 vvb, cst dt av-dc j n1 pc-acp vbz pp-f ng1 vvg, dt av-dc j n1;
(6) part (DIV1)
184
Page 128
1287
for it gratifieth the natural Corruption, which is all for the out-side:
for it gratifieth the natural Corruption, which is all for the outside:
p-acp pn31 vvz dt j n1, r-crq vbz d p-acp dt n1-an:
(6) part (DIV1)
184
Page 128
1288
Some few Externals, God intended for an Help, but when Men will be adding, they become a Burden and an Impediment.
some few Externals, God intended for an Help, but when Men will be adding, they become a Burden and an Impediment.
d d n2-j, np1 vvd p-acp dt n1, cc-acp c-crq n2 vmb vbi vvg, pns32 vvb dt n1 cc dt n1.
(6) part (DIV1)
184
Page 129
1289
God did not abrogate his own Ceremonies, for Men to appoint theirs.
God did not abrogate his own Ceremonies, for Men to appoint theirs.
np1 vdd xx vvi po31 d n2, c-acp n2 pc-acp vvi png32.
(6) part (DIV1)
184
Page 129
1290
2 dly. That naturally Men are meerly for an external way of serving God, and place their Confidence therein. Here I shall shew you;
2 dly. That naturally Men Are merely for an external Way of serving God, and place their Confidence therein. Here I shall show you;
crd av-j. cst av-j n2 vbr av-j p-acp dt j n1 pp-f vvg np1, cc vvi po32 n1 av. av pns11 vmb vvi pn22;
(6) part (DIV1)
185
Page 129
1291
1. That their Hearts are set upon External Worship. 2. That therein they place all their Confidence.
1. That their Hearts Are Set upon External Worship. 2. That therein they place all their Confidence.
crd d po32 n2 vbr vvn p-acp j n1. crd cst av pns32 vvb d po32 n1.
(6) part (DIV1)
186
Page 129
1292
1. That naturally Mens Hearts are chiefly set upon External Services. And that (1.) out of laziness;
1. That naturally Men's Hearts Are chiefly Set upon External Services. And that (1.) out of laziness;
crd cst av-j ng2 n2 vbr av-jn vvn p-acp j n2. cc d (crd) av pp-f n1;
(6) part (DIV1)
187
Page 129
1293
Externals being more easy than worshipping God in the Spirit.
Externals being more easy than worshipping God in the Spirit.
np1 vbg av-dc j cs vvg np1 p-acp dt n1.
(6) part (DIV1)
188
Page 129
1294
Matth. 23. 23. They tithe Mint, and Annise, and Cummin, but omit the weightier things of the Law, NONLATINALPHABET, Iudgment, Mercy, Faith. Matthew 23. 23. They tithe Mint, and Anise, and Cummin, but omit the Weightier things of the Law,, Judgement, Mercy, Faith.
np1 crd crd pns32 n1 n1, cc vvi, cc np1, cc-acp vvb dt jc n2 pp-f dt n1,, n1, n1, uh-n.
(6) part (DIV1)
188
Page 129
1295
Conscience is like the Stomach, which naturally desireth to fill it self;
Conscience is like the Stomach, which naturally Desires to fill it self;
n1 vbz av-j dt n1, r-crq av-j vvz pc-acp vvi pn31 n1;
(6) part (DIV1)
188
Page 129
1296
and when it cannot digest solid Food, filleth it self only with Wind. So here, outward things are more easy;
and when it cannot digest solid Food, fills it self only with Wind. So Here, outward things Are more easy;
cc c-crq pn31 vmbx vvi j n1, vvz pn31 n1 av-j p-acp n1 av av, j n2 vbr av-dc j;
(6) part (DIV1)
188
Page 129
1297
but mortifying Sin, and solid Godliness, is more difficult;
but mortifying since, and solid Godliness, is more difficult;
cc-acp vvg n1, cc j n1, vbz av-dc j;
(6) part (DIV1)
188
Page 129
1298
this the natural Man cannot digest, and therefore culleth out the easier and cheaper sort of Religion, which puts him to no great trouble or self-denial.
this the natural Man cannot digest, and Therefore culleth out the Easier and cheaper sort of Religion, which puts him to no great trouble or self-denial.
d dt j n1 vmbx vvi, cc av vvz av dt jc cc jc n1 pp-f n1, r-crq vvz pno31 p-acp dx j n1 cc n1.
(6) part (DIV1)
188
Page 130
1299
(2.) Out of their Indulgence to the Flesh: A Man can spare any thing better than his Lusts:
(2.) Out of their Indulgence to the Flesh: A Man can spare any thing better than his Lustiest:
(crd) av pp-f po32 n1 p-acp dt n1: dt n1 vmb vvi d n1 av-jc cs po31 n2:
(6) part (DIV1)
189
Page 130
1300
His Estate, the present •ase of the Body, their Children, any thing for the Sin of their Souls, Micah 6. 6, 7, 8. The Question is not how to satisfy Justice,
His Estate, the present •ase of the Body, their Children, any thing for the since of their Souls, micah 6. 6, 7, 8. The Question is not how to satisfy justice,
po31 n1, dt j n1 pp-f dt n1, po32 n2, d n1 p-acp dt n1 pp-f po32 n2, np1 crd crd, crd, crd dt n1 vbz xx c-crq pc-acp vvi n1,
(6) part (DIV1)
189
Page 130
1301
but how to appease Conscience, while they retain their Sins.
but how to appease Conscience, while they retain their Sins.
cc-acp c-crq pc-acp vvi n1, cs pns32 vvb po32 n2.
(6) part (DIV1)
189
Page 130
1302
They would buy out their Peace with vast Sums of Mony, mangle their Flesh, like the Priests of Baal, to spare the Sin of their Souls;
They would buy out their Peace with vast Sums of Money, mangle their Flesh, like the Priests of Baal, to spare the since of their Souls;
pns32 vmd vvi av po32 n1 p-acp j n2 pp-f n1, vvb po32 n1, av-j dt n2 pp-f np1, pc-acp vvi dt n1 pp-f po32 n2;
(6) part (DIV1)
189
Page 130
1303
do any thing, endure any thing, but the subd•ing the Heart to God: The sensual Nature of Man is such, that he is loth to be crossed;
do any thing, endure any thing, but the subd•ing the Heart to God: The sensual Nature of Man is such, that he is loath to be crossed;
vdb d n1, vvb d n1, cc-acp dt n1 dt n1 p-acp np1: dt j n1 pp-f n1 vbz d, cst pns31 vbz j pc-acp vbi vvn;
(6) part (DIV1)
189
Page 130
1304
if he must be crossed, only a little, and but for a while;
if he must be crossed, only a little, and but for a while;
cs pns31 vmb vbi vvn, av-j dt j, cc p-acp p-acp dt n1;
(6) part (DIV1)
189
Page 130
1305
and therefore affects an easy Religion, where the Flesh is not crossed, or but a little crossed.
and Therefore affects an easy Religion, where the Flesh is not crossed, or but a little crossed.
cc av vvz dt j n1, c-crq dt n1 vbz xx vvn, cc p-acp dt j vvn.
(6) part (DIV1)
189
Page 130
1306
Now, •light Duties performed now and then, do not much trouble the Flesh; where there is no mortifying of Lus•s, no 〈 ◊ 〉 Godliness.
Now, •light Duties performed now and then, do not much trouble the Flesh; where there is no mortifying of Lus•s, no 〈 ◊ 〉 Godliness.
av, j n2 vvn av cc av, vdb xx d vvi dt n1; c-crq pc-acp vbz dx vvg pp-f n2, av-dx 〈 sy 〉 n1.
(6) part (DIV1)
189
Page 130
1307
(3.) Out of Pride:
(3.) Out of Pride:
(crd) av pp-f n1:
(6) part (DIV1)
190
Page 130
1308
Man is a proud Creature, and would fain establish his own Righteousness, and have somewhat wherein to glory in himself, Rom. 10. 3. A R•••et Coat of our own, is better than a silken Garment that is borrowed of another:
Man is a proud Creature, and would fain establish his own Righteousness, and have somewhat wherein to glory in himself, Rom. 10. 3. A R•••et Coat of our own, is better than a silken Garment that is borrowed of Another:
n1 vbz dt j n1, cc vmd av-j vvi po31 d n1, cc vhb av c-crq pc-acp vvi p-acp px31, np1 crd crd dt j n1 pp-f po12 d, vbz jc cs dt j n1 cst vbz vvn pp-f n-jn:
(6) part (DIV1)
190
Page 131
1309
Luke 18. 9. Christ spake this Parable against those, who trusted in 〈 ◊ 〉 that they were Righteous.
Lycia 18. 9. christ spoke this Parable against those, who trusted in 〈 ◊ 〉 that they were Righteous.
av crd crd np1 vvd d n1 p-acp d, r-crq vvd p-acp 〈 sy 〉 cst pns32 vbdr j.
(6) part (DIV1)
190
Page 131
1310
There is such a disposition in Men, that if by any means they can hold up a pretence of Righteousness of their own, will not pray,
There is such a disposition in Men, that if by any means they can hold up a pretence of Righteousness of their own, will not pray,
pc-acp vbz d dt n1 p-acp n2, cst cs p-acp d n2 pns32 vmb vvi a-acp dt n1 pp-f n1 pp-f po32 d, vmb xx vvi,
(6) part (DIV1)
190
Page 131
1311
and wait, and consecrate, and devote themselves to God, that they may attain his Righteousness;
and wait, and consecrate, and devote themselves to God, that they may attain his Righteousness;
cc vvi, cc vvi, cc vvi px32 p-acp np1, cst pns32 vmb vvi po31 n1;
(6) part (DIV1)
190
Page 131
1312
if they have any thing to plead, if they have a partial Righteousness, if they be not to be numbred among the worst of men.
if they have any thing to plead, if they have a partial Righteousness, if they be not to be numbered among the worst of men.
cs pns32 vhb d n1 pc-acp vvi, cs pns32 vhb dt j n1, cs pns32 vbb xx pc-acp vbi vvn p-acp dt js pp-f n2.
(6) part (DIV1)
190
Page 131
1313
Luke 18. 11. The Pharisee stood and prayed thus with himself, God I thank thee, that I am not as other Men are, Extortioners, Vnjust, Adulterers, or even as this Publican.
Luke 18. 11. The Pharisee stood and prayed thus with himself, God I thank thee, that I am not as other Men Are, Extortioners, Unjust, Adulterers, or even as this Publican.
np1 crd crd dt np1 vvd cc vvd av p-acp px31, np1 pns11 vvb pno21, cst pns11 vbm xx c-acp j-jn n2 vbr, n2, j, n2, cc av c-acp d n1.
(6) part (DIV1)
190
Page 131
1314
If they have an External Righteousness, they will plead that;
If they have an External Righteousness, they will plead that;
cs pns32 vhb dt j n1, pns32 vmb vvi d;
(6) part (DIV1)
190
Page 131
1315
I fast twice in the Week, I give tithe of all that I possess, &c. A legal Spirit is natural to us:I fast twice in the Week, I give tithe of all that I possess, etc. A Legal Spirit is natural to us:
pns11 av-j av p-acp dt n1, pns11 vvb n1 pp-f d cst pns11 vvb, av dt j n1 vbz j p-acp pno12:
(6) part (DIV1)
190
Page 131
1316
Though Men dare not pretend to an universal Conformity to the Law in a strict sense;
Though Men Dare not pretend to an universal Conformity to the Law in a strict sense;
cs n2 vvb xx vvi p-acp dt j n1 p-acp dt n1 p-acp dt j n1;
(6) part (DIV1)
190
Page 131
1317
yet if they can make a shift to get any external Conformity to the Law, they are confident of Divine Acceptance:
yet if they can make a shift to get any external Conformity to the Law, they Are confident of Divine Acceptance:
av cs pns32 vmb vvi dt n1 pc-acp vvi d j n1 p-acp dt n1, pns32 vbr j pp-f j-jn n1:
(6) part (DIV1)
190
Page 131
1318
Yea, so sot•ish is their Conscience, that they will catch hold of any thing.
Yea, so sot•ish is their Conscience, that they will catch hold of any thing.
uh, av j vbz po32 n1, cst pns32 vmb vvi n1 pp-f d n1.
(6) part (DIV1)
190
Page 131
1319
Judg. 17. 13. Now I know God will bless me, because I have a Levite to my Priest, giving him Meat and Drink,
Judges 17. 13. Now I know God will bless me, Because I have a Levite to my Priest, giving him Meat and Drink,
np1 crd crd av pns11 vvb np1 vmb vvi pno11, c-acp pns11 vhb dt np1 p-acp po11 n1, vvg pno31 n1 cc vvb,
(6) part (DIV1)
190
Page 132
1320
and about fifty Shillings per Annum. So willing are we to justify our selves, by something in our selves, or done by our selves:
and about fifty Shillings per Annum. So willing Are we to justify our selves, by something in our selves, or done by our selves:
cc p-acp crd n2 fw-la fw-la. av j vbr pns12 pc-acp vvi po12 n2, p-acp pi p-acp po12 n2, cc vdn p-acp po12 n2:
(6) part (DIV1)
190
Page 132
1321
Therefore that the Ell may be no broader than the Cloth, they devise a short Exposition of the Law, that they may entertain a large Opinion of their own Righteousness.
Therefore that the Ell may be no Broader than the Cloth, they devise a short Exposition of the Law, that they may entertain a large Opinion of their own Righteousness.
av cst dt n1 vmb vbi dx jc cs dt n1, pns32 vvb dt j n1 pp-f dt n1, cst pns32 vmb vvi dt j n1 pp-f po32 d n1.
(6) part (DIV1)
190
Page 132
1322
(4.) There is another Reason; Interest. External Forms of Religion, draw an Interest after them:
(4.) There is Another Reason; Interest. External Forms of Religion, draw an Interest After them:
(crd) pc-acp vbz j-jn n1; n1. j n2 pp-f n1, vvb dt n1 p-acp pno32:
(6) part (DIV1)
191
Page 132
1323
Therefore the Apostle saith, Rom. 2. 29. Whose praise is not of Men, but of God.
Therefore the Apostle Says, Rom. 2. 29. Whose praise is not of Men, but of God.
av dt n1 vvz, np1 crd crd rg-crq n1 vbz xx pp-f n2, cc-acp pp-f np1.
(6) part (DIV1)
191
Page 132
1324
And, Gal. 1. 10. If I yet please Men, I were not the Servant of Christ.
And, Gal. 1. 10. If I yet please Men, I were not the Servant of christ.
cc, np1 crd crd cs pns11 av vvb n2, pns11 vbdr xx dt n1 pp-f np1.
(6) part (DIV1)
191
Page 132
1325
And Rudiments of the World, Col. 2. 10. It maketh a Man to be applauded and countenanced by the World.
And Rudiments of the World, Col. 2. 10. It makes a Man to be applauded and countenanced by the World.
cc n2 pp-f dt n1, np1 crd crd pn31 vvz dt n1 pc-acp vbi vvn cc vvn p-acp dt n1.
(6) part (DIV1)
191
Page 132
1326
Let a Man betake himself to such a Religion, there are these which will back him, and stand by him;
Let a Man betake himself to such a Religion, there Are these which will back him, and stand by him;
vvb dt n1 vvb px31 p-acp d dt n1, pc-acp vbr d r-crq vmb vvi pno31, cc vvb p-acp pno31;
(6) part (DIV1)
191
Page 132
1327
and their disfavour and displeasure he shall incur i• he forsake it:
and their disfavour and displeasure he shall incur i• he forsake it:
cc po32 n1 cc n1 pns31 vmb vvi n1 pns31 vvb pn31:
(6) part (DIV1)
191
Page 132
1328
And where the false Worshippers are the prevailing Party, he runneth great hazard, by contradicting such Form and Opinions.
And where the false Worshippers Are the prevailing Party, he Runneth great hazard, by contradicting such From and Opinions.
cc c-crq dt j n2 vbr dt j-vvg n1, pns31 vvz j n1, p-acp vvg d n1 cc n2.
(6) part (DIV1)
191
Page 132
1329
Therefore the Heart of that Man that is set on Externals, takes up with the Religion of his Country, whether true or false.
Therefore the Heart of that Man that is Set on Externals, Takes up with the Religion of his Country, whither true or false.
av dt n1 pp-f d n1 cst vbz vvn p-acp np1, vvz a-acp p-acp dt n1 pp-f po31 n1, cs j cc j.
(6) part (DIV1)
191
Page 132
1330
2. They place their Confidence therein. Every Man that hath a Conscience, must have something to trust unto:
2. They place their Confidence therein. Every Man that hath a Conscience, must have something to trust unto:
crd pns32 vvb po32 n1 av. np1 n1 cst vhz dt n1, vmb vhi pi pc-acp vvi p-acp:
(6) part (DIV1)
192
Page 133
1331
Now what feedeth his Confidence, but the Religion which he hath chosen? There are two things which detain Men from God and Christ:
Now what feeds his Confidence, but the Religion which he hath chosen? There Are two things which detain Men from God and christ:
av q-crq vvz po31 n1, cc-acp dt n1 r-crq pns31 vhz vvn? pc-acp vbr crd n2 r-crq vvb n2 p-acp np1 cc np1:
(6) part (DIV1)
192
Page 133
1332
Some false Imaginary Happiness, and some Counterfeit Righteousness, and wherein they please themselves.
some false Imaginary Happiness, and Some Counterfeit Righteousness, and wherein they please themselves.
d j j n1, cc d n-jn n1, cc c-crq pns32 vvb px32.
(6) part (DIV1)
192
Page 133
1333
The False Happiness is as their God, and the Counterfeit Righteousness is as their Christ and Mediator;
The False Happiness is as their God, and the Counterfeit Righteousness is as their christ and Mediator;
dt j n1 vbz p-acp po32 n1, cc dt n-jn n1 vbz p-acp po32 np1 cc n1;
(6) part (DIV1)
192
Page 133
1334
and so they are secure and sensless;
and so they Are secure and senseless;
cc av pns32 vbr j cc j;
(6) part (DIV1)
192
Page 133
1335
and 'till God open their Eyes, they neither seek after another Righteousness, nor trouble themselves about the way whereby they may attain it.
and till God open their Eyes, they neither seek After Another Righteousness, nor trouble themselves about the Way whereby they may attain it.
cc p-acp np1 vvi po32 n2, pns32 dx vvi p-acp j-jn n1, ccx vvb px32 p-acp dt n1 c-crq pns32 vmb vvi pn31.
(6) part (DIV1)
192
Page 133
1336
That Men set a false Happiness, is evident; for ever since Man fell from God, he ran to the Creature;
That Men Set a false Happiness, is evident; for ever since Man fell from God, he ran to the Creature;
d n2 vvd dt j n1, vbz j; c-acp av c-acp n1 vvd p-acp np1, pns31 vvd p-acp dt n1;
(6) part (DIV1)
192
Page 133
1337
Ier. 2. 13. Left the Fountain for the Cistern:Jeremiah 2. 13. Left the Fountain for the Cistern:
np1 crd crd j dt n1 p-acp dt n1:
(6) part (DIV1)
192
Page 133
1338
And if we can make a shift to patch up a sorry Happiness apart from God, we never care for him,
And if we can make a shift to patch up a sorry Happiness apart from God, we never care for him,
cc cs pns12 vmb vvi dt n1 pc-acp vvi a-acp dt j n1 av p-acp np1, pns12 av-x vvb p-acp pno31,
(6) part (DIV1)
192
Page 133
1339
nor will not come at him, Ier. 2. 31. Our Pleasure, our Profit, our Honour, that is our God:
nor will not come At him, Jeremiah 2. 31. Our Pleasure, our Profit, our Honour, that is our God:
ccx vmb xx vvi p-acp pno31, np1 crd crd po12 n1, po12 n1, po12 n1, cst vbz po12 n1:
(6) part (DIV1)
192
Page 133
1340
And if we can enjoy these things without any rubs, and checks, we look no farther,
And if we can enjoy these things without any rubs, and Checks, we look no farther,
cc cs pns12 vmb vvi d n2 p-acp d n2, cc n2, pns12 vvb av-dx av-jc,
(6) part (DIV1)
192
Page 133
1341
and will not seek our Happiness in an invisible God, nor wait to injoy it in an invisible World.
and will not seek our Happiness in an invisible God, nor wait to enjoy it in an invisible World.
cc vmb xx vvi po12 n1 p-acp dt j np1, ccx vvi pc-acp vvi pn31 p-acp dt j n1.
(6) part (DIV1)
192
Page 133
1342
But the second Error is, That there is something instead of Christ to us, to keep the Conscience quiet.
But the second Error is, That there is something instead of christ to us, to keep the Conscience quiet.
p-acp dt ord n1 vbz, cst pc-acp vbz pi av pp-f np1 p-acp pno12, pc-acp vvi dt n1 j-jn.
(6) part (DIV1)
192
Page 134
1343
Our Happiness is to satisfy our D•sires, our Righteousness to allay our Fears.
Our Happiness is to satisfy our D•sires, our Righteousness to allay our Fears.
po12 n1 vbz pc-acp vvi po12 n2, po12 n1 pc-acp vvi po12 n2.
(6) part (DIV1)
192
Page 134
1344
Now here we run to a 〈 ◊ 〉 Religion, or something External, which is diversified according to 〈 … 〉:
Now Here we run to a 〈 ◊ 〉 Religion, or something External, which is diversified according to 〈 … 〉:
av av pns12 vvb p-acp dt 〈 sy 〉 np1-n, cc pi j, r-crq vbz vvd p-acp pc-acp 〈 … 〉:
(6) part (DIV1)
192
Page 134
1345
Pagans to the NONLATINALPHABET, 〈 ◊ 〉 2. 15. Jews, to the Observances of the Law:
Pagans to the, 〈 ◊ 〉 2. 15. jews, to the Observances of the Law:
n2-jn p-acp dt, 〈 sy 〉 crd crd np2, p-acp dt n2 pp-f dt n1:
(6) part (DIV1)
192
Page 134
1346
Christians, to Baptism, outward 〈 ◊ 〉, or some strict Form without the Power, under which we shelter our 〈 ◊ 〉,
Christians, to Baptism, outward 〈 ◊ 〉, or Some strict From without the Power, under which we shelter our 〈 ◊ 〉,
np1, p-acp n1, j 〈 sy 〉, cc d j n1 p-acp dt n1, p-acp r-crq pns12 vvi po12 〈 sy 〉,
(6) part (DIV1)
192
Page 134
1347
and by which we bolster up our Confidence, till God convince us of our 〈 ◊ 〉:
and by which we bolster up our Confidence, till God convince us of our 〈 ◊ 〉:
cc p-acp r-crq pns12 vvi a-acp po12 n1, c-acp np1 vvi pno12 pp-f po12 〈 sy 〉:
(6) part (DIV1)
192
Page 134
1348
And so Christ, and his renewing and reconciling Grace is neglected 〈 … 〉; certainly not cordially accepted, as our Rede•mer and Saviour. I come now to shew,
And so christ, and his renewing and reconciling Grace is neglected 〈 … 〉; Certainly not cordially accepted, as our Rede•mer and Saviour. I come now to show,
cc av np1, cc po31 vvg cc n-vvg vvb vbz vvn 〈 … 〉; av-j xx av-j vvn, c-acp po12 n1 cc n1. pns11 vvb av pc-acp vvi,
(6) part (DIV1)
192
Page 134
1349
3 dly, Why a good Christian should have no Confidence in the Flesh. 1 Because till we are dead to the Law, we cannot live to God:
3 dly, Why a good Christian should have no Confidence in the Flesh. 1 Because till we Are dead to the Law, we cannot live to God:
crd av, c-crq dt j njp vmd vhi dx n1 p-acp dt n1. vvn c-acp c-acp pns12 vbr j p-acp dt n1, pns12 vmbx vvi p-acp np1:
(6) part (DIV1)
194
Page 134
1350
Now to be dead to the Law, is nothing else but to have our Confidence in the Flesh,
Now to be dead to the Law, is nothing Else but to have our Confidence in the Flesh,
av pc-acp vbi j p-acp dt n1, vbz pix av cc-acp pc-acp vhi po12 n1 p-acp dt n1,
(6) part (DIV1)
195
Page 134
1351
or External 〈 ◊ 〉, mortified.
or External 〈 ◊ 〉, mortified.
cc j 〈 sy 〉, j-vvn.
(6) part (DIV1)
195
Page 134
1352
You hear often of 〈 ◊ 〉 dead to Sin, and dead to the World, you must be also dead to the Law, or otherwise you cannot 〈 ◊ 〉 in Christ,
You hear often of 〈 ◊ 〉 dead to since, and dead to the World, you must be also dead to the Law, or otherwise you cannot 〈 ◊ 〉 in christ,
pn22 vvb av pp-f 〈 sy 〉 j p-acp n1, cc j p-acp dt n1, pn22 vmb vbi av j p-acp dt n1, cc av pn22 vmbx 〈 sy 〉 p-acp np1,
(6) part (DIV1)
195
Page 135
1353
and bring forth Fruit unto God:
and bring forth Fruit unto God:
cc vvi av n1 p-acp np1:
(6) part (DIV1)
195
Page 135
1354
Gal. 2. 19. For I through the Law, am dead to the Law, that I may live unto God. Gal. 2. 19. For I through the Law, am dead to the Law, that I may live unto God.
np1 crd crd p-acp pns11 p-acp dt n1, vbm j p-acp dt n1, cst pns11 vmb vvi p-acp np1.
(6) part (DIV1)
195
Page 135
1355
And, Rom. 7. 4. By the Body of Christ ye are become dead to the Law, that ye may be married to another,
And, Rom. 7. 4. By the Body of christ you Are become dead to the Law, that you may be married to Another,
cc, np1 crd crd p-acp dt n1 pp-f np1 pn22 vbr vvn j p-acp dt n1, cst pn22 vmb vbi vvn p-acp j-jn,
(6) part (DIV1)
195
Page 135
1356
even to him who is raised from the dead. even to him who is raised from the dead.
av p-acp pno31 r-crq vbz vvn p-acp dt j.
(6) part (DIV1)
195
Page 135
1357
We grow dead to the Law, when thereby we understand our sinful miserable Estate without Christ,
We grow dead to the Law, when thereby we understand our sinful miserable Estate without christ,
pns12 vvb j p-acp dt n1, c-crq av pns12 vvb po12 j j n1 p-acp np1,
(6) part (DIV1)
195
Page 135
1358
and how unable we are to help our selves: By the convincing Power of the Law, we know our Sins;
and how unable we Are to help our selves: By the convincing Power of the Law, we know our Sins;
cc c-crq j pns12 vbr pc-acp vvi po12 n2: p-acp dt j-vvg n1 pp-f dt n1, pns12 vvb po12 n2;
(6) part (DIV1)
195
Page 135
1359
by the condemning Power of the Law, we know the misery and curse we are subject unto;
by the condemning Power of the Law, we know the misery and curse we Are Subject unto;
p-acp dt vvg n1 pp-f dt n1, pns12 vvb dt n1 cc n1 pns12 vbr j-jn p-acp;
(6) part (DIV1)
195
Page 135
1360
by the irritating Power of the Law, we find that the Righteousness which the Law requireth is not in us,
by the irritating Power of the Law, we find that the Righteousness which the Law requires is not in us,
p-acp dt j n1 pp-f dt n1, pns12 vvb cst dt n1 r-crq dt n1 vvz vbz xx p-acp pno12,
(6) part (DIV1)
195
Page 135
1361
nor can it be found in us.
nor can it be found in us.
ccx vmb pn31 vbi vvn p-acp pno12.
(6) part (DIV1)
195
Page 135
1362
Now in one of those places, we are said by the Law, to be dead to the Law;
Now in one of those places, we Are said by the Law, to be dead to the Law;
av p-acp crd pp-f d n2, pns12 vbr vvn p-acp dt n1, pc-acp vbi j p-acp dt n1;
(6) part (DIV1)
195
Page 135
1363
and in the other, by the Body of Christ.
and in the other, by the Body of christ.
cc p-acp dt n-jn, p-acp dt n1 pp-f np1.
(6) part (DIV1)
195
Page 135
1364
By the Law it self, we are said to be dead to the Law, as it maketh us to despair of Righteousness by that Covenant:
By the Law it self, we Are said to be dead to the Law, as it makes us to despair of Righteousness by that Covenant:
p-acp dt n1 pn31 n1, pns12 vbr vvn pc-acp vbi j p-acp dt n1, c-acp pn31 vvz pno12 pc-acp vvi pp-f n1 p-acp d n1:
(6) part (DIV1)
195
Page 135
1365
By the Body of Christ, (that is, by the crucified Body, or Death of Christ);
By the Body of christ, (that is, by the Crucified Body, or Death of christ);
p-acp dt n1 pp-f np1, (cst vbz, p-acp dt vvn n1, cc n1 pp-f np1);
(6) part (DIV1)
195
Page 135
1366
so we are dead to the Law, as we are invited to a better Hope,
so we Are dead to the Law, as we Are invited to a better Hope,
av pns12 vbr j p-acp dt n1, c-acp pns12 vbr vvn p-acp dt jc n1,
(6) part (DIV1)
195
Page 135
1367
or Covenant, which Christ hath established by bearing our Sins on his Body on the Tree,
or Covenant, which christ hath established by bearing our Sins on his Body on the Tree,
cc n1, r-crq np1 vhz vvn p-acp vvg po12 n2 p-acp po31 n1 p-acp dt n1,
(6) part (DIV1)
195
Page 136
1368
or enduring the Curse of the Law for us: Be it by the one, or the other, or both;
or enduring the Curse of the Law for us: Be it by the one, or the other, or both;
cc vvg dt n1 pp-f dt n1 p-acp pno12: vbb pn31 p-acp dt crd, cc dt n-jn, cc d;
(6) part (DIV1)
195
Page 136
1369
none will value the Grace of Christ till they be dead to the Law.
none will valve the Grace of christ till they be dead to the Law.
pix vmb vvi dt n1 pp-f np1 c-acp pns32 vbb j p-acp dt n1.
(6) part (DIV1)
195
Page 136
1370
Men will shift, as long as they can patch up a sorry Righteousness of their own, mingle Covenants, turn one into another, make one of both, chop, change, mangle,
Men will shift, as long as they can patch up a sorry Righteousness of their own, mingle Covenants, turn one into Another, make one of both, chop, change, mangle,
np1 vmb vvi, c-acp av-j c-acp pns32 vmb vvi a-acp dt j n1 pp-f po32 d, vvb n2, vvb pi p-acp n-jn, vvb crd pp-f d, vvb, n1, vvb,
(6) part (DIV1)
195
Page 136
1371
and cut short the Law of God;
and Cut short the Law of God;
cc vvi j dt n1 pp-f np1;
(6) part (DIV1)
195
Page 136
1372
do any thing, rather than come upon their Knees, and beg Terms of Grace in a serious and broken-hearted manner.
do any thing, rather than come upon their Knees, and beg Terms of Grace in a serious and brokenhearted manner.
vdb d n1, av-c cs vvi p-acp po32 n2, cc vvi n2 pp-f n1 p-acp dt j cc j n1.
(6) part (DIV1)
195
Page 136
1373
None can partake of Christ, but those that have their legal Confidence mortified; who are first driven, then drawn to him.
None can partake of christ, but those that have their Legal Confidence mortified; who Are First driven, then drawn to him.
pix vmb vvi pp-f np1, cc-acp d cst vhb po32 j n1 vvn; r-crq vbr ord vvn, av vvn p-acp pno31.
(6) part (DIV1)
195
Page 136
1374
None but they who are convinced of Sin, •ly to Christ for Righteousness;
None but they who Are convinced of since, •ly to christ for Righteousness;
pix p-acp pns32 r-crq vbr vvn pp-f n1, av-j p-acp np1 p-acp n1;
(6) part (DIV1)
195
Page 136
1375
none but they who are left obnoxious to Wrath, and the Curse, prize his delivering us from Wrath to come;
none but they who Are left obnoxious to Wrath, and the Curse, prize his delivering us from Wrath to come;
pix cc-acp pns32 r-crq vbr vvn j p-acp n1, cc dt n1, vvb po31 n-vvg pno12 p-acp n1 pc-acp vvi;
(6) part (DIV1)
195
Page 136
1376
none but those who are made sensible of their impotency, will seek after his Renewing Grace:
none but those who Are made sensible of their impotency, will seek After his Renewing Grace:
pix cc-acp d r-crq vbr vvn j pp-f po32 n1, vmb vvi p-acp po31 vvg n1:
(6) part (DIV1)
195
Page 136
1377
But will still keep to their base shifts, mingling and blending Covenants;
But will still keep to their base shifts, mingling and blending Covenants;
cc-acp vmb av vvi p-acp po32 j n2, vvg cc vvg n2;
(6) part (DIV1)
195
Page 136
1378
resting in a little Superficial Righteousness, or half-Covenant of Works, or mingling a little Grace with it;
resting in a little Superficial Righteousness, or half-Covenant of Works, or mingling a little Grace with it;
vvg p-acp dt j j n1, cc n1 pp-f vvz, cc vvg dt j n1 p-acp pn31;
(6) part (DIV1)
195
Page 136
1379
are not brought in an humble, penitent, and broken-hearted manner, to sue out their Pardon in the Name of Christ;
Are not brought in an humble, penitent, and brokenhearted manner, to sue out their Pardon in the Name of christ;
vbr xx vvn p-acp dt j, j-jn, cc j n1, pc-acp vvi av po32 n1 p-acp dt n1 pp-f np1;
(6) part (DIV1)
195
Page 137
1380
and so regularly to pass from Covenant to Covenant.
and so regularly to pass from Covenant to Covenant.
cc av av-j pc-acp vvi p-acp n1 p-acp n1.
(6) part (DIV1)
195
Page 137
1381
2. The Superficial Righteousness doth not only keep Men from Christ, but set them against Christ, his Way, his Servants,
2. The Superficial Righteousness does not only keep Men from christ, but Set them against christ, his Way, his Servants,
crd dt j n1 vdz xx av-j vvi n2 p-acp np1, cc-acp vvd pno32 p-acp np1, po31 n1, po31 n2,
(6) part (DIV1)
196
Page 137
1382
and true Interest in the World: These were Dogs, evil Workers, to whom the Apostle opposeth the true Christians;
and true Interest in the World: These were Dogs, evil Workers, to whom the Apostle Opposeth the true Christians;
cc j n1 p-acp dt n1: d vbdr n2, j-jn n2, p-acp ro-crq dt n1 vvz dt j np1;
(6) part (DIV1)
196
Page 137
1383
usually they that are for the Form, oppose the Power.
usually they that Are for the From, oppose the Power.
av-j pns32 cst vbr p-acp dt n1, vvb dt n1.
(6) part (DIV1)
196
Page 137
1384
Gal. 4. 29. He that was born after the Flesh, persecuted him that was born after the Spirit.
Gal. 4. 29. He that was born After the Flesh, persecuted him that was born After the Spirit.
np1 crd crd pns31 cst vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1.
(6) part (DIV1)
196
Page 137
1385
They that have but the Form and Shadow of Godliness, no more than the Power of Nature carrieth them unto, will persecute those that have the Reality and Truth, that is, the renewing and reconciling Grace of Jesus Christ:
They that have but the From and Shadow of Godliness, no more than the Power of Nature Carrieth them unto, will persecute those that have the Reality and Truth, that is, the renewing and reconciling Grace of jesus christ:
pns32 d vhb p-acp dt n1 cc n1 pp-f n1, av-dx dc cs dt n1 pp-f n1 vvz pno32 p-acp, vmb vvi d cst vhb dt n1 cc n1, cst vbz, dt vvg cc n-vvg n1 pp-f np1 np1:
(6) part (DIV1)
196
Page 137
1386
partly, because the true Spiritual Worshippers, by their serious Godliness, disgrace and condemn those that lazily rest in an empty Form;
partly, Because the true Spiritual Worshippers, by their serious Godliness, disgrace and condemn those that lazily rest in an empty From;
av, c-acp dt j j n2, p-acp po32 j n1, n1 cc vvi d cst av-j n1 p-acp dt j n1;
(6) part (DIV1)
196
Page 137
1387
and therefore they cannot endure them.
and Therefore they cannot endure them.
cc av pns32 vmbx vvi pno32.
(6) part (DIV1)
196
Page 137
1388
At the bottom of their Hearts, they have an enmity and hatred against God, and vent it on his People. 1 John 3. 12. Not as Cain, who was of that wicked One, and slew his Brother:
At the bottom of their Hearts, they have an enmity and hatred against God, and vent it on his People. 1 John 3. 12. Not as Cain, who was of that wicked One, and slew his Brother:
p-acp dt n1 pp-f po32 n2, pns32 vhb dt n1 cc n1 p-acp np1, cc vvi pn31 p-acp po31 n1. crd np1 crd crd xx c-acp np1, r-crq vbds pp-f cst j pi, cc vvd po31 n1:
(6) part (DIV1)
196
Page 137
1389
And wherefore slew he him? Because his own Works were Evil, and his Brother's Righteous. And Wherefore slew he him? Because his own Works were Evil, and his Brother's Righteous.
cc q-crq vvd pns31 pno31? p-acp po31 d vvz vbdr j-jn, cc po31 n1|vbz j.
(6) part (DIV1)
196
Page 137
1390
Partly, Because there is in them a Spirit of Envy and Emulation: Both are Rivals for the Favour of God:
Partly, Because there is in them a Spirit of Envy and Emulation: Both Are Rivals for the Favour of God:
av, c-acp pc-acp vbz p-acp pno32 dt n1 pp-f n1 cc n1: d vbr n2 p-acp dt n1 pp-f np1:
(6) part (DIV1)
196
Page 138
1391
The Spiritual Worshippers take the right way, and the Formalists the wrong way to obtain it:
The Spiritual Worshippers take the right Way, and the Formalists the wrong Way to obtain it:
dt j n2 vvb dt j-jn n1, cc dt n2 dt j-jn n1 pc-acp vvi pn31:
(6) part (DIV1)
196
Page 138
1392
The first are received, the latter rejected:
The First Are received, the latter rejected:
dt ord vbr vvn, dt d vvn:
(6) part (DIV1)
196
Page 138
1393
And they being at such great pains and costs in their wrong way, cannot endure that any should be preferred before them;
And they being At such great pains and costs in their wrong Way, cannot endure that any should be preferred before them;
cc pns32 vbg p-acp d j n2 cc vvz p-acp po32 j-jn n1, vmbx vvi cst d vmd vbi vvn p-acp pno32;
(6) part (DIV1)
196
Page 138
1394
witness Cain and Abel. Where carnal Confidence is, there is bitterness of Spirit against sincerity. 3. Because they have so much to do with God:
witness Cain and Abel. Where carnal Confidence is, there is bitterness of Spirit against sincerity. 3. Because they have so much to do with God:
vvb np1 cc np1. c-crq j n1 vbz, pc-acp vbz n1 pp-f n1 p-acp n1. crd p-acp pns32 vhb av av-d pc-acp vdi p-acp np1:
(6) part (DIV1)
196
Page 138
1395
They that look to Men, may rest in an outward appearance;
They that look to Men, may rest in an outward appearance;
pns32 cst vvb p-acp n2, vmb vvi p-acp dt j n1;
(6) part (DIV1)
197
Page 138
1396
but one whose Business lieth mainly with God, must look to the frame of his Heart, that it be right set towards Holiness.
but one whose Business lies mainly with God, must look to the frame of his Heart, that it be right Set towards Holiness.
cc-acp pi rg-crq n1 vvz av-j p-acp np1, vmb vvi p-acp dt n1 pp-f po31 n1, cst pn31 vbb av-jn vvn p-acp n1.
(6) part (DIV1)
197
Page 138
1397
Now this is the course of a thorow Christian: 'Tis God's Wrath that he feareth, God's Favour, that is his Life and Happiness;
Now this is the course of a thorough Christian: It's God's Wrath that he fears, God's Favour, that is his Life and Happiness;
av d vbz dt n1 pp-f dt j np1: pn31|vbz npg1 n1 cst pns31 vvz, npg1 n1, cst vbz po31 n1 cc n1;
(6) part (DIV1)
197
Page 138
1398
God's Presence, into which he often cometh;
God's Presence, into which he often comes;
npg1 n1, p-acp r-crq pns31 av vvz;
(6) part (DIV1)
197
Page 138
1399
God's Mercy, from whom he expecteth his Reward, and with God he hopeth to live for ever.
God's Mercy, from whom he Expects his Reward, and with God he Hopes to live for ever.
npg1 n1, p-acp ro-crq pns31 vvz po31 n1, cc p-acp np1 pns31 vvz pc-acp vvi p-acp av.
(6) part (DIV1)
197
Page 138
1400
Now bare Externals ar• of no account or worth with God.
Now bore Externals ar• of no account or worth with God.
av vvd np1 n1 pp-f dx n1 cc n1 p-acp np1.
(6) part (DIV1)
197
Page 138
1401
John 4. 24. God is a Spirit, and they that worship him, must worship him in Spirit, and in Truth.
John 4. 24. God is a Spirit, and they that worship him, must worship him in Spirit, and in Truth.
np1 crd crd np1 vbz dt n1, cc pns32 cst vvb pno31, vmb vvi pno31 p-acp n1, cc p-acp n1.
(6) part (DIV1)
197
Page 138
1402
1 Sam. 16. 7. But the Lord said unto Samuel, Look not on his Counten•nce, or on the heighth of his Stature, because I have refused him;
1 Sam. 16. 7. But the Lord said unto Samuel, Look not on his Counten•nce, or on the height of his Stature, Because I have refused him;
vvn np1 crd crd p-acp dt n1 vvd p-acp np1, vvb xx p-acp po31 n1, cc p-acp dt n1 pp-f po31 n1, c-acp pns11 vhb vvn pno31;
(6) part (DIV1)
197
Page 139
1403
for the Lord seeth not as Man seeth, for Man looketh on the outward Appearance, but the Lord looketh on the Heart. for the Lord sees not as Man sees, for Man looks on the outward Appearance, but the Lord looks on the Heart.
p-acp dt n1 vvz xx p-acp n1 vvz, p-acp n1 vvz p-acp dt j n1, cc-acp dt n1 vvz p-acp dt n1.
(6) part (DIV1)
197
Page 139
1404
Prov. 16. 2. All the ways of a Man are clean in his own Eyes, but the Lord weigheth the Spirit.
Curae 16. 2. All the ways of a Man Are clean in his own Eyes, but the Lord weigheth the Spirit.
np1 crd crd d dt n2 pp-f dt n1 vbr j p-acp po31 d n2, cc-acp dt n1 vvz dt n1.
(6) part (DIV1)
197
Page 139
1405
Men judg after the outward Appearance, but God weigheth the Spirits. 4. Because of the Nature of Gospel-Worship;
Men judge After the outward Appearance, but God weigheth the Spirits. 4. Because of the Nature of Gospel worship;
n2 vvb p-acp dt j n1, cc-acp np1 vvz dt n2. crd p-acp pp-f dt n1 pp-f n1;
(6) part (DIV1)
197
Page 139
1406
which is simple, spiritual, and substantial; therefore called Spirit often in opposition to the Ceremonies of the Law;
which is simple, spiritual, and substantial; Therefore called Spirit often in opposition to the Ceremonies of the Law;
r-crq vbz j, j, cc j; av vvd n1 av p-acp n1 p-acp dt n2 pp-f dt n1;
(6) part (DIV1)
198
Page 139
1407
and the ministration of the Spirit unto Life, 2 Cor. 3. 8. The Law is called Letter, and the Gospel Spirit. Now for a Christian to turn the Ordinances of Christ into Flesh, which were appointed to be the Ministration of the Spirit, this is to alter the nature of Things,
and the ministration of the Spirit unto Life, 2 Cor. 3. 8. The Law is called letter, and the Gospel Spirit. Now for a Christian to turn the Ordinances of christ into Flesh, which were appointed to be the Ministration of the Spirit, this is to altar the nature of Things,
cc dt n1 pp-f dt n1 p-acp n1, crd np1 crd crd dt n1 vbz vvn n1, cc dt n1 n1. av p-acp dt njp pc-acp vvi dt n2 pp-f np1 p-acp n1, r-crq vbdr vvn pc-acp vbi dt n1 pp-f dt n1, d vbz pc-acp vvi dt n1 pp-f n2,
(6) part (DIV1)
198
Page 139
1408
and turn the Gospel, by which is all our Claim and Hope, into a dead Letter.
and turn the Gospel, by which is all our Claim and Hope, into a dead letter.
cc vvi dt n1, p-acp r-crq vbz d po12 n1 cc n1, p-acp dt j n1.
(6) part (DIV1)
198
Page 139
1409
5. This Confidence should not be cherished by a Christian, because it can bring no solid Peace to the Conscience,
5. This Confidence should not be cherished by a Christian, Because it can bring no solid Peace to the Conscience,
crd d n1 vmd xx vbi vvn p-acp dt njp, c-acp pn31 vmb vvi dx j n1 p-acp dt n1,
(6) part (DIV1)
199
Page 139
1410
for the present External Justificiaries are uncertain;
for the present External Justificiaries Are uncertain;
p-acp dt j j n2-j vbr j;
(6) part (DIV1)
199
Page 139
1411
the Man that kept all these things from his youth, saith, What lack I yet? Mat. 19. 20. He asketh as a Man unsatisfied;
the Man that kept all these things from his youth, Says, What lack I yet? Mathew 19. 20. He asks as a Man unsatisfied;
dt n1 cst vvd d d n2 p-acp po31 n1, vvz, q-crq vvb pns11 av? np1 crd crd pns31 vvz p-acp dt n1 j-vvn;
(6) part (DIV1)
199
Page 139
1412
for our Bondage doth not wear off with External Duties, but is increased rather till we are justified in the Name of Christ, and sanctified by his Spirit.
for our Bondage does not wear off with External Duties, but is increased rather till we Are justified in the Name of christ, and sanctified by his Spirit.
p-acp po12 n1 vdz xx vvi a-acp p-acp j n2, cc-acp vbz vvn av c-acp pns12 vbr vvn p-acp dt n1 pp-f np1, cc vvn p-acp po31 n1.
(6) part (DIV1)
199
Page 140
1413
But suppose it satisfieth blind Conscience for the present, yet afterwards, Men whose Hearts are not sound in God's Statutes, fall into sad Complaints,
But suppose it Satisfieth blind Conscience for the present, yet afterwards, Men whose Hearts Are not found in God's Statutes, fallen into sad Complaints,
cc-acp vvb pn31 vvz j n1 p-acp dt j, av av, n2 rg-crq n2 vbr xx j p-acp npg1 n2, vvb p-acp j n2,
(6) part (DIV1)
199
Page 140
1414
and are involved in a Maze and Labyrinth of Doubts and Troubles, whence they know not how to extricate themselves:
and Are involved in a Maze and Labyrinth of Doubts and Troubles, whence they know not how to extricate themselves:
cc vbr vvn p-acp dt n1 cc n1 pp-f n2 cc vvz, c-crq pns32 vvb xx c-crq p-acp j px32:
(6) part (DIV1)
199
Page 140
1415
They have so much sense of Religion, as ▪ to understand their Duty, and yet are so little brought under the Power of it,
They have so much sense of Religion, as ▪ to understand their Duty, and yet Are so little brought under the Power of it,
pns32 vhb av d n1 pp-f n1, c-acp ▪ pc-acp vvi po32 n1, cc av vbr av av-j vvn p-acp dt n1 pp-f pn31,
(6) part (DIV1)
199
Page 140
1416
as not to be able to make out their claim. But if this be not the case of all;
as not to be able to make out their claim. But if this be not the case of all;
c-acp xx pc-acp vbi j pc-acp vvi av po32 n1. p-acp cs d vbb xx dt n1 pp-f d;
(6) part (DIV1)
199
Page 140
1417
when the hour of death cometh, we shall find all is but froth, 1 Cor. 5. 56. If we have not minded the Redeemer's Grace, his whole Grace, the Imputation of his Righteousness,
when the hour of death comes, we shall find all is but froth, 1 Cor. 5. 56. If we have not minded the Redeemer's Grace, his Whole Grace, the Imputation of his Righteousness,
c-crq dt n1 pp-f n1 vvz, pns12 vmb vvi d vbz p-acp n1, crd np1 crd crd cs pns12 vhb xx vvn dt ng1 n1, po31 j-jn n1, dt n1 pp-f po31 n1,
(6) part (DIV1)
199
Page 140
1418
and the Regeneration of his Spirit, and lived in obedience to his sanctifying Motions; Then we shall be filled with horror and amazement. The, 1. Use is Caution:
and the Regeneration of his Spirit, and lived in Obedience to his sanctifying Motions; Then we shall be filled with horror and amazement. The, 1. Use is Caution:
cc dt n1 pp-f po31 n1, cc vvd p-acp n1 p-acp po31 j-vvg n2; av pns12 vmb vbi vvn p-acp n1 cc n1. av, crd n1 vbz n1:
(6) part (DIV1)
199
Page 140
1419
Take heed of having Confidence in the Flesh, of placing Religion, and valuing your Interest in God by External Observances;
Take heed of having Confidence in the Flesh, of placing Religion, and valuing your Interest in God by External Observances;
vvb n1 pp-f vhg n1 p-acp dt n1, pp-f vvg n1, cc vvg po22 n1 p-acp np1 p-acp j n2;
(6) part (DIV1)
200
Page 140
1420
but look to this, That your Hearts be upright with God in the New Covenant. To this end,
but look to this, That your Hearts be upright with God in the New Covenant. To this end,
cc-acp vvb p-acp d, cst po22 n2 vbb j p-acp np1 p-acp dt j n1. p-acp d n1,
(6) part (DIV1)
200
Page 141
1421
(1.) Take heed of a false Happiness;
(1.) Take heed of a false Happiness;
(crd) vvb n1 pp-f dt j n1;
(6) part (DIV1)
201
Page 141
1422
The Wisdom of the Flesh, which is natural to us, doth incline us to it, Iames 3. 15. doth only prompt us to Pleasure, Profit, and Honour:
The Wisdom of the Flesh, which is natural to us, does incline us to it, James 3. 15. does only prompt us to Pleasure, Profit, and Honour:
dt n1 pp-f dt n1, r-crq vbz j p-acp pno12, vdz vvi pno12 p-acp pn31, np1 crd crd vdz av-j vvi pno12 p-acp n1, n1, cc n1:
(6) part (DIV1)
201
Page 141
1423
We set our Hearts on vain Delights, and are wholly carried to them, value our Happiness by them:
We Set our Hearts on vain Delights, and Are wholly carried to them, valve our Happiness by them:
pns12 vvb po12 n2 p-acp j n2, cc vbr av-jn vvn p-acp pno32, vvb po12 n1 p-acp pno32:
(6) part (DIV1)
201
Page 141
1424
Whilst we indulge this sensual Inclination, the Soul careth not for God, other things are set up instead of God.
While we indulge this sensual Inclination, the Soul Careth not for God, other things Are Set up instead of God.
cs pns12 vvb d j n1, dt n1 vvz xx p-acp np1, j-jn n2 vbr vvn a-acp av pp-f np1.
(6) part (DIV1)
201
Page 141
1425
The Belly is God, Phil. 3. 10. Whose God is their Belly.
The Belly is God, Philip 3. 10. Whose God is their Belly.
dt n1 vbz np1, np1 crd crd rg-crq n1 vbz po32 n1.
(6) part (DIV1)
201
Page 141
1426
Mammon is their God, Mat. 6. 24. And Honour, and worldly Greatness, is another Idol which Men set up,
Mammon is their God, Mathew 6. 24. And Honour, and worldly Greatness, is Another Idol which Men Set up,
np1 vbz po32 n1, np1 crd crd cc n1, cc j n1, vbz j-jn n1 r-crq n2 vvd a-acp,
(6) part (DIV1)
201
Page 141
1427
while they value the praise of Men, more than the praise of God, Iohn 12. 42. Carnal Self-love maketh Idols,
while they valve the praise of Men, more than the praise of God, John 12. 42. Carnal Self-love makes Idols,
cs pns32 vvb dt n1 pp-f n2, av-dc cs dt n1 pp-f np1, np1 crd crd j n1 vvz n2,
(6) part (DIV1)
201
Page 141
1428
and sets up other Gods instead of the True God: Now therefore make it your first Work to return to God as your Rightful Lord,
and sets up other God's instead of the True God: Now Therefore make it your First Work to return to God as your Rightful Lord,
cc vvz a-acp j-jn n2 av pp-f dt j np1: av av vvi pn31 po22 ord n1 pc-acp vvi p-acp np1 p-acp po22 j n1,
(6) part (DIV1)
201
Page 141
1429
and Chief Happiness, as your Soveraign Lord.
and Chief Happiness, as your Sovereign Lord.
cc j-jn n1, c-acp po22 j-jn n1.
(6) part (DIV1)
201
Page 141
1430
If you make it your business and purpose to worship God in the Spirit, you will rejoice in Christ,
If you make it your business and purpose to worship God in the Spirit, you will rejoice in christ,
cs pn22 vvb pn31 po22 n1 cc n1 p-acp n1 np1 p-acp dt n1, pn22 vmb vvi p-acp np1,
(6) part (DIV1)
201
Page 141
1431
and have no Confidence in the Flesh.
and have no Confidence in the Flesh.
cc vhb dx n1 p-acp dt n1.
(6) part (DIV1)
201
Page 141
1432
Spiritual Worship convinceth us of Defects, and you will see a need of Christ's renewing and reconciling Grace ▪ Our Treasure and Happiness is our God.
Spiritual Worship Convinces us of Defects, and you will see a need of Christ's renewing and reconciling Grace ▪ Our Treasure and Happiness is our God.
j n1 vvz pno12 pp-f n2, cc pn22 vmb vvi dt n1 pp-f npg1 vvg cc n-vvg vvb ▪ po12 n1 cc n1 vbz po12 n1.
(6) part (DIV1)
201
Page 142
1433
Now therefore do you value your Happiness by the Favour of God, and not by wo•ldly Things.
Now Therefore do you valve your Happiness by the Favour of God, and not by wo•ldly Things.
av av vdb pn22 vvi po22 n1 p-acp dt n1 pp-f np1, cc xx p-acp j n2.
(6) part (DIV1)
201
Page 142
1434
(2.) In the next place, Take heed of a Super•icial Righteousness: For this is plain Confidence in the Flesh.
(2.) In the next place, Take heed of a Super•icial Righteousness: For this is plain Confidence in the Flesh.
(crd) p-acp dt ord n1, vvb n1 pp-f dt j n1: c-acp d vbz j n1 p-acp dt n1.
(6) part (DIV1)
202
Page 142
1435
This maketh you sensless and ignorant of your Danger, and careless of the means of your recovery,
This makes you senseless and ignorant of your Danger, and careless of the means of your recovery,
np1 vvz pn22 j cc j pp-f po22 n1, cc j pp-f dt n2 pp-f po22 n1,
(6) part (DIV1)
202
Page 142
1436
and so your Conviction and Conversion is more difficult.
and so your Conviction and Conversion is more difficult.
cc av po22 n1 cc n1 vbz av-dc j.
(6) part (DIV1)
202
Page 142
1437
And therefore Christ saith, That Publicans and Harlo•s enter into the Kingdom of God, before Pharisees and Self-Justiciaries, Mat. 21. 31. No Condition is more dangerous,
And Therefore christ Says, That Publicans and Harlo•s enter into the Kingdom of God, before Pharisees and Self-justiciaries, Mathew 21. 31. No Condition is more dangerous,
cc av np1 vvz, cst np1 cc n2 vvb p-acp dt n1 pp-f np1, c-acp np1 cc j, np1 crd crd dx n1 vbz av-dc j,
(6) part (DIV1)
202
Page 142
1438
than to be poor, and proud; corrupt, and yet conceited and confident.
than to be poor, and proud; corrupt, and yet conceited and confident.
cs pc-acp vbi j, cc j; vvb, cc av vvn cc j.
(6) part (DIV1)
202
Page 142
1439
The most vicious are sooner wrought upon, than those that please themselves in External Observances, without real internal Holiness, or change of Heart.
The most vicious Are sooner wrought upon, than those that please themselves in External Observances, without real internal Holiness, or change of Heart.
dt av-ds j vbr av-c vvn p-acp, cs d cst vvb px32 p-acp j n2, p-acp j j n1, cc n1 pp-f n1.
(6) part (DIV1)
202
Page 142
1440
This is Two-fold. 1. Outward Ordinances. 2. Partial Morality. 1. Outward Ordinances. To rest in your attendance upon, and use of these.
This is Twofold. 1. Outward Ordinances. 2. Partial Morality. 1. Outward Ordinances. To rest in your attendance upon, and use of these.
d vbz n1. crd j n2. crd j n1. crd j n2. p-acp n1 p-acp po22 n1 p-acp, cc n1 pp-f d.
(6) part (DIV1)
203
Page 142
1441
Consider how displeased God was with those that submitted to Sacraments without Reformation;
Consider how displeased God was with those that submitted to Sacraments without Reformation;
np1 c-crq vvn np1 vbds p-acp d cst vvd p-acp n2 p-acp n1;
(6) part (DIV1)
204
Page 143
1442
1 Cor. 10. 1, 2, 3, 4, 5. With many of them God was not well-pleased,
1 Cor. 10. 1, 2, 3, 4, 5. With many of them God was not well-pleased,
crd np1 crd crd, crd, crd, crd, crd p-acp d pp-f pno32 np1 vbds xx j,
(6) part (DIV1)
204
Page 143
1443
but they were overthrown in the Wilderness; Spiritual Meat, and Spiritual Drink, could not keep them from Destruction;but they were overthrown in the Wilderness; Spiritual Meat, and Spiritual Drink, could not keep them from Destruction;
cc-acp pns32 vbdr vvn p-acp dt n1; j n1, cc j vvb, vmd xx vvi pno32 p-acp n1;
(6) part (DIV1)
204
Page 143
1444
when they murmured, when they fell from Christ to Idolatry, when they lusted after Quails, when they tempted Christ;
when they murmured, when they fell from christ to Idolatry, when they lusted After Quails, when they tempted christ;
c-crq pns32 vvd, c-crq pns32 vvd p-acp np1 p-acp n1, c-crq pns32 vvd p-acp n2, c-crq pns32 vvd np1;
(6) part (DIV1)
204
Page 143
1445
And will he be more favourable to you? Oh! rest not then in the outward use of the Ordinances of Christ;
And will he be more favourable to you? Oh! rest not then in the outward use of the Ordinances of christ;
cc vmb pns31 vbb av-dc j p-acp pn22? uh vvb xx av p-acp dt j n1 pp-f dt n2 pp-f np1;
(6) part (DIV1)
204
Page 143
1446
God may vouchsafe you this Favour, and yet not be well-pleased with you.
God may vouchsafe you this Favour, and yet not be well-pleased with you.
np1 vmb vvi pn22 d n1, cc av xx vbi j p-acp pn22.
(6) part (DIV1)
204
Page 143
1447
Many that have eaten and drunk in his Presence, yet are finally rejected for their sins, Luke 13. 26. Many prize the Seal, yet tear the Bond;
Many that have eaten and drunk in his Presence, yet Are finally rejected for their Sins, Lycia 13. 26. Many prize the Seal, yet tear the Bound;
av-d d vhb vvn cc vvn p-acp po31 n1, av vbr av-j vvn p-acp po32 n2, av crd crd av-d vvb dt n1, av vvb dt n1;
(6) part (DIV1)
204
Page 143
1448
that is, break the Covenant, yet seem to value the Seal of the Covenant, that they may have Confidence in the Flesh, in the bare external Performance. 2. Partial Morality:
that is, break the Covenant, yet seem to valve the Seal of the Covenant, that they may have Confidence in the Flesh, in the bore external Performance. 2. Partial Morality:
d vbz, vvb dt n1, av vvb pc-acp vvi dt n1 pp-f dt n1, cst pns32 vmb vhi n1 p-acp dt n1, p-acp dt j j n1. crd j n1:
(6) part (DIV1)
204
Page 143
1449
Those that live fairly, and plausibly, but want the true Principle, the Spirit of Christ; the true Rule, the Word of God;
Those that live fairly, and plausibly, but want the true Principle, the Spirit of christ; the true Rule, the Word of God;
d cst vvb av-j, cc av-j, cc-acp vvb dt j n1, dt n1 pp-f np1; dt j n1, dt n1 pp-f np1;
(6) part (DIV1)
205
Page 143
1450
the true End, the Glory of God: that are in with one Duty, and out with another;
the true End, the Glory of God: that Are in with one Duty, and out with Another;
dt j vvb, dt n1 pp-f np1: d vbr p-acp p-acp crd n1, cc av p-acp j-jn;
(6) part (DIV1)
205
Page 143
1451
fail in their Duties to God or Men: Are much in Worship, but defective in common Righteousness:
fail in their Duties to God or Men: are much in Worship, but defective in Common Righteousness:
vvb p-acp po32 n2 p-acp np1 cc n2: vbr d p-acp n1, cc-acp j p-acp j n1:
(6) part (DIV1)
205
Page 143
1452
Love Friends, but cannot forgive Enemies: It may be they'l forgive Wrongs, but make no Conscience of paying Debts.
Love Friends, but cannot forgive Enemies: It may be They'll forgive Wrongs, but make no Conscience of paying Debts.
vvb n2, cc-acp vmbx vvi n2: pn31 vmb vbi pns32|vmb vvb n2-jn, cc-acp vvb dx n1 pp-f vvg n2.
(6) part (DIV1)
205
Page 144
1453
Now there are two Arguments against these; these neither understand the Law, nor the Gospel: Not the Law, its Strictness, Purity, and Spiritual Exactness:
Now there Are two Arguments against these; these neither understand the Law, nor the Gospel: Not the Law, its Strictness, Purity, and Spiritual Exactness:
av a-acp vbr crd n2 p-acp d; d d vvb dt n1, ccx dt n1: xx dt n1, po31 n1, n1, cc j n1:
(6) part (DIV1)
205
Page 144
1454
Nor the Gospel, which offereth a Remedy only to the Penitent;
Nor the Gospel, which Offereth a Remedy only to the Penitent;
ccx dt n1, r-crq vvz dt n1 av-j p-acp dt j-jn;
(6) part (DIV1)
205
Page 144
1455
those who are deeply affected with the pollution of their Natures, the Sins of their Lives, and the Consequent Misery.
those who Are deeply affected with the pollution of their Nature's, the Sins of their Lives, and the Consequent Misery.
d r-crq vbr av-jn vvn p-acp dt n1 pp-f po32 n2, dt n2 pp-f po32 n2, cc dt j n1.
(6) part (DIV1)
205
Page 144
1456
But those that are puft up with a vain conceit of the goodness of their Estate, without any brokenness of Heart,
But those that Are puffed up with a vain conceit of the Goodness of their Estate, without any brokenness of Heart,
p-acp d cst vbr vvn a-acp p-acp dt j n1 pp-f dt n1 pp-f po32 n1, p-acp d n1 pp-f n1,
(6) part (DIV1)
205
Page 144
1457
1. They are injurious to the Law: As they curtail it, and reduce it to the External Work.
1. They Are injurious to the Law: As they curtail it, and reduce it to the External Work.
crd pns32 vbr j p-acp dt n1: c-acp pns32 vvb pn31, cc vvi pn31 p-acp dt j n1.
(6) part (DIV1)
206
Page 144
1458
Gal. 4. 20. Ye that desire to be under the Law, hear what the Law saith;Gal. 4. 20. You that desire to be under the Law, hear what the Law Says;
np1 crd crd pn22 cst vvb pc-acp vbi p-acp dt n1, vvb r-crq dt n1 vvz;
(6) part (DIV1)
206
Page 144
1459
if you will stand to that Covenant, Do you know what it is? The Duty is impossible. Rom. 8. 3. The Penalty is intolerable: For the Law worketh Wrath; and 'tis a Law of Sin and Death to the •aln Creation:
if you will stand to that Covenant, Do you know what it is? The Duty is impossible. Rom. 8. 3. The Penalty is intolerable: For the Law works Wrath; and it's a Law of since and Death to the •aln Creation:
cs pn22 vmb vvi p-acp d n1, vdb pn22 vvi r-crq pn31 vbz? dt n1 vbz j. np1 crd crd dt n1 vbz j: p-acp dt n1 vvz n1; cc pn31|vbz dt n1 pp-f n1 cc n1 p-acp dt j n1:
(6) part (DIV1)
206
Page 144
1460
Rom. 8. 2. The Curse is very dreadful and terrible. Nothing more opposite to the Law, than this partial Righteousness.
Rom. 8. 2. The Curse is very dreadful and terrible. Nothing more opposite to the Law, than this partial Righteousness.
np1 crd crd dt n1 vbz av j cc j. np1 av-dc j-jn p-acp dt n1, cs d j n1.
(6) part (DIV1)
206
Page 144
1461
The Law well understood, would humble them.
The Law well understood, would humble them.
dt n1 av vvd, vmd vvi pno32.
(6) part (DIV1)
206
Page 144
1462
2. This resting in a partial external Righteousness, is also opposite to the Gospel, which inviteth us in a broken-hearted manner to accept Christ.
2. This resting in a partial external Righteousness, is also opposite to the Gospel, which Inviteth us in a brokenhearted manner to accept christ.
crd np1 vvg p-acp dt j j n1, vbz av j-jn p-acp dt n1, r-crq vvz pno12 p-acp dt j n1 pc-acp vvi np1.
(6) part (DIV1)
207
Page 145
1463
He came to call Sinners, not those who are Righteous in their own eyes, Mat. 9. 13. 'Tis a Remedy for lost Sinners, not for them that need no Repentance.
He Come to call Sinners, not those who Are Righteous in their own eyes, Mathew 9. 13. It's a Remedy for lost Sinners, not for them that need no Repentance.
pns31 vvd pc-acp vvi n2, xx d r-crq vbr j p-acp po32 d n2, np1 crd crd pn31|vbz dt n1 p-acp j-vvn n2, xx p-acp pno32 cst vvb dx n1.
(6) part (DIV1)
207
Page 145
1464
Luke 15. 7. I say unto you, That likewise Ioy shall be in Heaven over one Sinner that repenteth, more than over ninety and nine just Persons that need no repentance. Luke 15. 7. I say unto you, That likewise Joy shall be in Heaven over one Sinner that Repenteth, more than over ninety and nine just Persons that need no Repentance.
zz crd crd pns11 vvb p-acp pn22, cst av n1 vmb vbi p-acp n1 p-acp crd n1 cst vvz, av-dc cs p-acp crd cc crd j n2 cst vvb dx n1.
(6) part (DIV1)
207
Page 145
1465
Nothing is more opposite to the Gospel, than this Confidence in the Flesh.
Nothing is more opposite to the Gospel, than this Confidence in the Flesh.
np1 vbz av-dc j-jn p-acp dt n1, cs d n1 p-acp dt n1.
(6) part (DIV1)
207
Page 145
1466
The Woman that was a Sinner, was preferred before Simon a Pharisee, Luke 7. 44. And the Self-condemning Publican,
The Woman that was a Sinner, was preferred before Simon a Pharisee, Lycia 7. 44. And the Self-condemning Publican,
dt n1 cst vbds dt n1, vbds vvn p-acp np1 dt np1, av crd crd cc dt j n1,
(6) part (DIV1)
207
Page 145
1467
before the Self-justifying Pharisee, Luke 18. 13. The Penitent Adulteress, before her Accusers, Iohn 8. 7. The most despised Sinners, repenting,
before the Self-justifying Pharisee, Lycia 18. 13. The Penitent Adulteress, before her Accusers, John 8. 7. The most despised Sinners, repenting,
p-acp dt j np1, av crd crd dt j-jn n1, p-acp po31 n2, np1 crd crd dt av-ds j-vvn n2, vvg,
(6) part (DIV1)
207
Page 145
1468
and believing in Christ, find more Grace and Place with him, than those that satisfy themselves with some External Conformities.
and believing in christ, find more Grace and Place with him, than those that satisfy themselves with Some External Conformities.
cc vvg p-acp np1, vvb dc n1 cc n1 p-acp pno31, cs d cst vvb px32 p-acp d j n2.
(6) part (DIV1)
207
Page 145
1469
A second Vse is by way of Examination: Are you of this Temper, that you have no Confidence in the Flesh? If you are,
A second Use is by Way of Examination: are you of this Temper, that you have no Confidence in the Flesh? If you Are,
dt ord vvb vbz p-acp n1 pp-f n1: vbr pn22 pp-f d vvi, cst pn22 vhb dx n1 p-acp dt n1? cs pn22 vbr,
(6) part (DIV1)
208
Page 145
1470
1. You are still kept humble, and thankful: Humble, with a sense of Sin, and deserved Wrath;
1. You Are still kept humble, and thankful: Humble, with a sense of since, and deserved Wrath;
crd pn22 vbr av vvn j, cc j: j, p-acp dt n1 pp-f n1, cc j-vvn n1;
(6) part (DIV1)
210
Page 146
1471
confessing and forsaking your Sins, and glorying in Christ only, you are kept vile in your own Eyes,
confessing and forsaking your Sins, and glorying in christ only, you Are kept vile in your own Eyes,
vvg cc vvg po22 n2, cc vvg p-acp np1 av-j, pn22 vbr vvn j p-acp po22 d n2,
(6) part (DIV1)
210
Page 146
1472
and in an humble admiration of Grace;
and in an humble admiration of Grace;
cc p-acp dt j n1 pp-f n1;
(6) part (DIV1)
210
Page 146
1473
Luke 7. 47. Wherefore I say unto you, Her Sins which are many are forgiven her,
Lycia 7. 47. Wherefore I say unto you, Her Sins which Are many Are forgiven her,
av crd crd c-crq pns11 vvb p-acp pn22, po31 n2 r-crq vbr d vbr vvn pno31,
(6) part (DIV1)
210
Page 146
1474
for she loved much, &c. She loved much, because much was forgiven. When God is pacified, yet you loath your selves.for she loved much, etc. She loved much, Because much was forgiven. When God is pacified, yet you loath your selves.
c-acp pns31 vvd av-d, av pns31 vvd av-d, c-acp d vbds vvn. c-crq np1 vbz vvn, av pn22 vvb po22 n2.
(6) part (DIV1)
210
Page 146
1475
Ezek. 16. 63. That thou mayest remember, and be confounded, and never open thy Mouth any more,
Ezekiel 16. 63. That thou Mayest Remember, and be confounded, and never open thy Mouth any more,
np1 crd crd cst pns21 vm2 vvi, cc vbi vvn, cc av-x vvb po21 n1 d dc,
(6) part (DIV1)
210
Page 146
1476
because of thy shame, when I am pacified towards thee, for all that thou hast done, saith the Lord God. Because of thy shame, when I am pacified towards thee, for all that thou hast done, Says the Lord God.
c-acp pp-f po21 n1, c-crq pns11 vbm vvn p-acp pno21, c-acp d cst pns21 vh2 vdn, vvz dt n1 np1.
(6) part (DIV1)
210
Page 146
1477
And you ascribe all to the Mercy of God, and the Merit of Christ; Blessing God for him, and imploring Pardon for your best Duties;
And you ascribe all to the Mercy of God, and the Merit of christ; Blessing God for him, and imploring Pardon for your best Duties;
cc pn22 vvb d p-acp dt n1 pp-f np1, cc dt n1 pp-f np1; n1 np1 p-acp pno31, cc j-vvg n1 p-acp po22 js n2;
(6) part (DIV1)
210
Page 146
1478
our Righteousness being but as filthy Rags. 2. A partial outside Obedience will not satisfy you.
our Righteousness being but as filthy Rags. 2. A partial outside obedience will not satisfy you.
po12 n1 vbg p-acp p-acp j n2. crd dt j n1-an n1 vmb xx vvi pn22.
(6) part (DIV1)
210
Page 146
1479
An Heart that findeth rest in empty formal Services, certainly places Con•idence in the Flesh.
an Heart that finds rest in empty formal Services, Certainly places Con•idence in the Flesh.
dt n1 cst vvz n1 p-acp j j n2, av-j n2 n1 p-acp dt n1.
(6) part (DIV1)
211
Page 146
1480
They neither look after the change of their Natures, nor their Reconciliation with God by Christ. They challenge God;
They neither look After the change of their Nature's, nor their Reconciliation with God by christ. They challenge God;
pns32 d vvb p-acp dt n1 pp-f po32 n2, ccx po32 n1 p-acp np1 p-acp np1. pns32 vvb np1;
(6) part (DIV1)
211
Page 147
1481
Isa. 58. 3. Wherefore have we fasted, say they, and thou seest not? Wherefore have we afflicted our Soul, Isaiah 58. 3. Wherefore have we fasted, say they, and thou See not? Wherefore have we afflicted our Soul,
np1 crd crd q-crq vhb pns12 vvd, vvb pns32, cc pns21 vv2 xx? q-crq vhb pns12 vvn po12 n1,
(6) part (DIV1)
211
Page 147
1482
and thou takest no knowledg? And, Luke 18. 12. I fast twice in the week,
and thou Takest no knowledge? And, Lycia 18. 12. I fast twice in the Week,
cc pns21 vv2 dx n1? cc, av crd crd pns11 av-j av p-acp dt n1,
(6) part (DIV1)
211
Page 147
1483
and I give tithe of all that I possess. 3. Thankfulness, or Gratitude, sets you awork for God, rather than a Legal Conscience.and I give tithe of all that I possess. 3. Thankfulness, or Gratitude, sets you awork for God, rather than a Legal Conscience.
cc pns11 vvb n1 pp-f d cst pns11 vvb. crd n1, cc n1, vvz pn22 av p-acp np1, av-c cs dt j n1.
(6) part (DIV1)
211
Page 147
1484
Duties are performed as a Thank-Offering, rather than a Sin-Offering, out of Love to God, rather than Fear.
Duties Are performed as a Thank-Offering, rather than a Sin-Offering, out of Love to God, rather than fear.
n2 vbr vvn p-acp dt j, av-c cs dt j, av pp-f n1 p-acp np1, av-c cs vvi.
(6) part (DIV1)
212
Page 147
1485
What kind of PERFECTION Is attainable in this LIFE. PHIL. 3. 15. Let therefore, as many as be perfect, be thus minded:
What kind of PERFECTION Is attainable in this LIFE. PHILIP. 3. 15. Let Therefore, as many as be perfect, be thus minded:
q-crq n1 pp-f n1 vbz j p-acp d n1. np1. crd crd vvb av, c-acp d c-acp vbb j, vbb av vvn:
(7) part (DIV1)
212
Page 149
1486
and if in anything ye be otherwise minded, God shall reveal even this unto you.
and if in anything you be otherwise minded, God shall reveal even this unto you.
cc cs p-acp pi pn22 vbi av vvn, np1 vmb vvi av d p-acp pn22.
(7) part (DIV1)
212
Page 149
1487
THese words are inferred out of the foregoing Context, as the illative Particle [ therefore ] sheweth.
THese words Are inferred out of the foregoing Context, as the illative Particle [ Therefore ] shows.
d n2 vbr vvn av pp-f dt vvg n1, c-acp dt j n1 [ av ] vvz.
(7) part (DIV1)
213
Page 149
1488
In the words are two things:
In the words Are two things:
p-acp dt n2 vbr crd n2:
(7) part (DIV1)
214
Page 149
1489
1. His Exhortation to the strong and grown Christian, Let us therefore, as many as be perfect, be thus minded.
1. His Exhortation to the strong and grown Christian, Let us Therefore, as many as be perfect, be thus minded.
crd po31 n1 p-acp dt j cc vvn np1, vvb pno12 av, c-acp d c-acp vbb j, vbb av vvn.
(7) part (DIV1)
215
Page 149
1490
2. His Condescension to the Weak;
2. His Condescension to the Weak;
crd po31 n1 p-acp dt j;
(7) part (DIV1)
216
Page 150
1491
And if in any thing ye be otherwise minded, God shall reveal even this unto you.
And if in any thing you be otherwise minded, God shall reveal even this unto you.
cc cs p-acp d n1 pn22 vbb av vvn, np1 vmb vvi av d p-acp pn22.
(7) part (DIV1)
216
Page 150
1492
In the former Branch we have, 1. The Term by which the strong Christian is expressed, As many as be perfect:
In the former Branch we have, 1. The Term by which the strong Christian is expressed, As many as be perfect:
p-acp dt j n1 pns12 vhb, crd dt n1 p-acp r-crq dt j np1 vbz vvn, p-acp d c-acp vbb j:
(7) part (DIV1)
217
Page 150
1493
He had said before of himself, that he was not yet perfect, vers. 12. Yet now, he supposeth it both of himself and others, Let us therefore, as many as be perfect.
He had said before of himself, that he was not yet perfect, vers. 12. Yet now, he Supposeth it both of himself and Others, Let us Therefore, as many as be perfect.
pns31 vhd vvn a-acp pp-f px31, cst pns31 vbds xx av j, fw-la. crd av av, pns31 vvz pn31 d pp-f px31 cc n2-jn, vvb pno12 av, c-acp d c-acp vbb j.
(7) part (DIV1)
218
Page 150
1494
Therefore Perfection must be taken in a limited sense, to avoid the seeming Contradiction.
Therefore Perfection must be taken in a limited sense, to avoid the seeming Contradiction.
av n1 vmb vbi vvn p-acp dt j-vvn n1, pc-acp vvi dt j-vvg n1.
(7) part (DIV1)
218
Page 150
1495
2. The Advice or Counsel given, be thus minded; What is that? NONLATINALPHABET, think the same thing with me:
2. The advice or Counsel given, be thus minded; What is that?, think the same thing with me:
crd dt n1 cc n1 vvn, vbb av vvn; r-crq vbz d?, vvb dt d n1 p-acp pno11:
(7) part (DIV1)
219
Page 150
1496
What that is, must be known by the foregoing Context, and may be gathered from the third Verse, he had spoken of some false Teachers and judaizing Brethren, who gave out themselves to be Patrons,
What that is, must be known by the foregoing Context, and may be gathered from the third Verse, he had spoken of Some false Teachers and judaizing Brothers, who gave out themselves to be Patrons,
q-crq d vbz, vmb vbi vvn p-acp dt vvg n1, cc vmb vbi vvn p-acp dt ord n1, pns31 vhd vvn pp-f d j n2 cc vvg n2, r-crq vvd av px32 pc-acp vbi n2,
(7) part (DIV1)
219
Page 150
1497
and Defenders of the Circumcision, and other Ceremonies of the Law, as if these thing• did commend them to God:
and Defenders of the Circumcision, and other Ceremonies of the Law, as if these thing• did commend them to God:
cc n2 pp-f dt n1, cc j-jn n2 pp-f dt n1, c-acp cs d n1 vdd vvi pno32 p-acp np1:
(7) part (DIV1)
219
Page 150
1498
Now the Apostle reproveth them, and saith they were not NONLATINALPHABET, the Circumcision, but NONLATINALPHABET, the Concision, Destroyers and Renders of the Church, not the true People of God, who were sometimes noted by the Term Circumcision: they are the Concision, the Cutters and Dividers of the Church;
Now the Apostle Reproveth them, and Says they were not, the Circumcision, but, the Concision, Destroyers and Renders of the Church, not the true People of God, who were sometime noted by the Term Circumcision: they Are the Concision, the Cutters and Dividers of the Church;
av dt n1 vvz pno32, cc vvz pns32 vbdr xx, dt n1, cc-acp, dt n1, n2 cc vvz pp-f dt n1, xx dt j n1 pp-f np1, r-crq vbdr av vvn p-acp dt n1 n1: pns32 vbr dt n1, dt n2 cc n2 pp-f dt n1;
(7) part (DIV1)
219
Page 151
1499
but we are NONLATINALPHABET, the true Circumcision, who serve God in the Spirit, and rejoice in Christ Iesus,
but we Are, the true Circumcision, who serve God in the Spirit, and rejoice in christ Iesus,
cc-acp pns12 vbr, dt j n1, r-crq vvb np1 p-acp dt n1, cc vvi p-acp np1 np1,
(7) part (DIV1)
219
Page 151
1500
and have no confidence in the Flesh: and have no confidence in the Flesh:
cc vhb dx n1 p-acp dt n1:
(7) part (DIV1)
219
Page 151
1501
That is, who have no confidence in any superficial Righteousness, but seek our Justification before God,
That is, who have no confidence in any superficial Righteousness, but seek our Justification before God,
cst vbz, r-crq vhb dx n1 p-acp d j n1, cc-acp vvb po12 n1 p-acp np1,
(7) part (DIV1)
219
Page 151
1502
and the renovation of our Natures from Christ alone; and serve God, by exercising this Grace, in Faith, Love, and Hope;
and the renovation of our Nature's from christ alone; and serve God, by exercising this Grace, in Faith, Love, and Hope;
cc dt n1 pp-f po12 n2 p-acp np1 j; cc vvb np1, p-acp vvg d n1, p-acp n1, n1, cc n1;
(7) part (DIV1)
219
Page 151
1503
or who seek to Christ alone, for his renewing and reconciling Grace, that we may serve God in a spiritual Manner,
or who seek to christ alone, for his renewing and reconciling Grace, that we may serve God in a spiritual Manner,
cc q-crq vvb p-acp np1 av-j, c-acp po31 vvg cc n-vvg n1, cst pns12 vmb vvi np1 p-acp dt j n1,
(7) part (DIV1)
219
Page 151
1504
and so at length attain the promised Glory.
and so At length attain the promised Glory.
cc av p-acp n1 vvi dt j-vvn n1.
(7) part (DIV1)
219
Page 151
1505
Now this he proveth by his own Instance, who had as much cause to glory in the Flesh,
Now this he Proves by his own Instance, who had as much cause to glory in the Flesh,
av d pns31 vvz p-acp po31 d n1, r-crq vhd p-acp d n1 pc-acp vvi p-acp dt n1,
(7) part (DIV1)
219
Page 151
1506
as any of them, but suffered the loss of all things, and counted all things wherein they gloried,
as any of them, but suffered the loss of all things, and counted all things wherein they gloried,
c-acp d pp-f pno32, cc-acp vvd dt n1 pp-f d n2, cc vvn d n2 c-crq pns32 vvd,
(7) part (DIV1)
219
Page 151
1507
and he might have gloried, but loss and dung, that he might obtain this Grace from Christ Jesus;
and he might have gloried, but loss and dung, that he might obtain this Grace from christ jesus;
cc pns31 vmd vhi vvn, cc-acp n1 cc n1, cst pns31 vmd vvi d n1 p-acp np1 np1;
(7) part (DIV1)
219
Page 151
1508
and at length, after a diligent self-denying course of Service and Obedience, be brought home to God.
and At length, After a diligent self-denying course of Service and obedience, be brought home to God.
cc p-acp n1, p-acp dt j j n1 pp-f n1 cc n1, vbb vvn av-an p-acp np1.
(7) part (DIV1)
219
Page 151
1509
Now, saith he, As many as be perfect, NONLATINALPHABET, mind this, take care of this, and do you, with the loss of all things, press to this.
Now, Says he, As many as be perfect,, mind this, take care of this, and do you, with the loss of all things, press to this.
av, vvz pns31, p-acp d c-acp vbb j,, vvb d, vvb n1 pp-f d, cc vdb pn22, p-acp dt n1 pp-f d n2, vvb p-acp d.
(7) part (DIV1)
219
Page 151
1510
3. His Condescension to the Weak, who were not satisfied with the abrogation of the Ceremonies of the Law,
3. His Condescension to the Weak, who were not satisfied with the abrogation of the Ceremonies of the Law,
crd po31 n1 p-acp dt j, r-crq vbdr xx vvn p-acp dt n1 pp-f dt n2 pp-f dt n1,
(7) part (DIV1)
220
Page 152
1511
though they had imbraced other Parts and Points of Christianity;
though they had embraced other Parts and Points of Christianity;
cs pns32 vhd vvn j-jn n2 cc n2 pp-f np1;
(7) part (DIV1)
220
Page 152
1512
And if in any thing ye be otherwise minded, God shall reveal even this to you. Here,And if in any thing you be otherwise minded, God shall reveal even this to you. Here,
cc cs p-acp d n1 pn22 vbb av vvn, np1 vmb vvi av d p-acp pn22. av,
(7) part (DIV1)
220
Page 152
1513
1. Something is supposed, that they should not be cut off from the rest of Christians, either by the harsh Censures,
1. Something is supposed, that they should not be Cut off from the rest of Christians, either by the harsh Censures,
crd np1 vbz vvn, cst pns32 vmd xx vbi vvn a-acp p-acp dt n1 pp-f np1, av-d p-acp dt j n2,
(7) part (DIV1)
221
Page 152
1514
or rigorous dealing of the Strong, or the pertinacious obstinacy of the Weak. The Perfect, that have the Truth of their side, must not condemn others;
or rigorous dealing of the Strong, or the pertinacious obstinacy of the Weak. The Perfect, that have the Truth of their side, must not condemn Others;
cc j n-vvg pp-f dt j, cc dt j n1 pp-f dt j. dt j, cst vhb dt n1 pp-f po32 n1, vmb xx vvi n2-jn;
(7) part (DIV1)
221
Page 152
1515
nor the Weak must not condemn and censure them. 2. Something expressed: Or the Reason of this mutual Condescension and Forbearance;
nor the Weak must not condemn and censure them. 2. Something expressed: Or the Reason of this mutual Condescension and Forbearance;
ccx dt j vmb xx vvi cc vvi pno32. crd np1 vvn: cc dt n1 pp-f d j n1 cc n1;
(7) part (DIV1)
221
Page 152
1516
if they be sincere, and humble, God will at length shew them the Truth. I begin with his Counsel to the Strong and Grown Christian;
if they be sincere, and humble, God will At length show them the Truth. I begin with his Counsel to the Strong and Grown Christian;
cs pns32 vbb j, cc j, np1 vmb p-acp n1 vvi pno32 dt n1. pns11 vvb p-acp po31 n1 p-acp dt j cc vvn np1;
(7) part (DIV1)
222
Page 152
1517
and there I shall speak, first of the Term by which they are expressed; Let as many of us as be perfect.
and there I shall speak, First of the Term by which they Are expressed; Let as many of us as be perfect.
cc a-acp pns11 vmb vvi, ord pp-f dt n1 p-acp r-crq pns32 vbr vvn; vvb p-acp d pp-f pno12 a-acp vbb j.
(7) part (DIV1)
223
Page 152
1518
Doct. That there is a kind of Perfection attainable in this Life. I shall, first, explain the Point by several Distinctions.Doct. That there is a kind of Perfection attainable in this Life. I shall, First, explain the Point by several Distinctions.
np1 d a-acp vbz dt n1 pp-f n1 j p-acp d n1. pns11 vmb, ord, vvi dt n1 p-acp j n2.
(7) part (DIV1)
224
Page 152
1519
Secondly, Prove that all Christians should endeavour to be perfect. For the first: There is a double Perfection;
Secondly, Prove that all Christians should endeavour to be perfect. For the First: There is a double Perfection;
ord, vvb cst d np1 vmd vvi pc-acp vbi j. p-acp dt ord: pc-acp vbz dt j-jn n1;
(7) part (DIV1)
226
Page 153
1520
Perfectio termini & praemii: & perfectio viae seu cognitionis, & sanctitatis. A Perfection of the Reward, and a Perfection of Grace.Perfection termini & praemii: & Perfection Viae seu cognitionis, & sanctitatis. A Perfection of the Reward, and a Perfection of Grace.
fw-la fw-la cc fw-la: cc fw-la fw-la fw-la fw-la, cc fw-la. dt n1 pp-f dt n1, cc dt n1 pp-f n1.
(7) part (DIV1)
227
Page 153
1521
1. Of the Reward which the Saints shall have in Heaven, where they are freed from all sinful Weakness: 1 Cor. 13. 10. When that which is perfect shall come,
1. Of the Reward which the Saints shall have in Heaven, where they Are freed from all sinful Weakness: 1 Cor. 13. 10. When that which is perfect shall come,
crd pp-f dt n1 r-crq dt n2 vmb vhi p-acp n1, c-crq pns32 vbr vvn p-acp d j n1: crd np1 crd crd c-crq cst r-crq vbz j vmb vvi,
(7) part (DIV1)
228
Page 153
1522
then that which is in part shall be done away. In Heaven there is perfect Felicity, and exact Holiness;then that which is in part shall be done away. In Heaven there is perfect Felicity, and exact Holiness;
av cst r-crq vbz p-acp n1 vmb vbi vdn av. p-acp n1 pc-acp vbz j np1, cc j n1;
(7) part (DIV1)
228
Page 153
1523
then the Saints are glorious Saints indeed, when they have neither spot, nor wrinkle, nor blemish,
then the Saints Are glorious Saints indeed, when they have neither spot, nor wrinkle, nor blemish,
av dt n2 vbr j n2 av, c-crq pns32 vhb dx n1, ccx n1, ccx n1,
(7) part (DIV1)
228
Page 153
1524
nor any such thing, Ephes. 5. 27. When presented faultless before the presence of his Glory, Jude 24. Now this we have not in the World;
nor any such thing, Ephesians 5. 27. When presented faultless before the presence of his Glory, U^de 24. Now this we have not in the World;
ccx d d n1, np1 crd crd c-crq vvd j p-acp dt n1 pp-f po31 n1, np1 crd av d pns12 vhb xx p-acp dt n1;
(7) part (DIV1)
228
Page 153
1525
but because this we expect in the other World, we are to labour after the highest perfection in Holiness here,
but Because this we expect in the other World, we Are to labour After the highest perfection in Holiness Here,
cc-acp c-acp d pns12 vvb p-acp dt j-jn n1, pns12 vbr pc-acp vvi p-acp dt js n1 p-acp n1 av,
(7) part (DIV1)
228
Page 153
1526
because allowed Imperfection is a disesteem of Blessedness.
Because allowed Imperfection is a disesteem of Blessedness.
c-acp vvn n1 vbz dt vvb pp-f n1.
(7) part (DIV1)
228
Page 153
1527
Do we count Immaculate Purity and Perfection in Holiness, to be our Blessedness hereafter? and shall we shun it,
Do we count Immaculate Purity and Perfection in Holiness, to be our Blessedness hereafter? and shall we shun it,
vdb pns12 vvb j n1 cc n1 p-acp n1, pc-acp vbi po12 n1 av? cc vmb pns12 vvi pn31,
(7) part (DIV1)
228
Page 154
1528
and fly from it, or at least neglect it, as if it were our Burden now? No surely!
and fly from it, or At least neglect it, as if it were our Burden now? No surely!
cc vvi p-acp pn31, cc p-acp ds vvb pn31, c-acp cs pn31 vbdr po12 n1 av? uh-dx av-j!
(7) part (DIV1)
228
Page 154
1529
he that hath this hope in him, purifieth himself, as Christ is pure, 1 John 3. 3. That looketh not for a Turkish Paradise,he that hath this hope in him, Purifieth himself, as christ is pure, 1 John 3. 3. That looks not for a Turkish Paradise,
pns31 cst vhz d n1 p-acp pno31, vvz px31, c-acp np1 vbz j, vvn np1 crd crd cst vvz xx p-acp dt jp n1,
(7) part (DIV1)
228
Page 154
1530
but a Sinless Estate, will endeavour it now, get as much as he can of it now.
but a Sinless Estate, will endeavour it now, get as much as he can of it now.
cc-acp dt j n1, vmb vvi pn31 av, vvb a-acp d c-acp pns31 vmb pp-f pn31 av.
(7) part (DIV1)
228
Page 154
1531
When you cease to grow in Holiness, you cease to go on any farther to Salvation;
When you cease to grow in Holiness, you cease to go on any farther to Salvation;
c-crq pn22 vvb pc-acp vvi p-acp n1, pn22 vvb pc-acp vvi p-acp d jc p-acp n1;
(7) part (DIV1)
228
Page 154
1532
you seem to be out of love with Heaven and Blessedness, when your Desires and Endeavours are slaked.
you seem to be out of love with Heaven and Blessedness, when your Desires and Endeavours Are slaked.
pn22 vvb pc-acp vbi av pp-f n1 p-acp n1 cc n1, c-crq po22 n2 cc n2 vbr vvn.
(7) part (DIV1)
228
Page 154
1533
2. The Perfection of Grace and Holiness is such, as the Saints may attain unto in this Life.
2. The Perfection of Grace and Holiness is such, as the Saints may attain unto in this Life.
crd dt n1 pp-f n1 cc n1 vbz d, c-acp dt n2 vmb vvi p-acp p-acp d n1.
(7) part (DIV1)
229
Page 154
1534
Col. 4. 12. That ye may stand perfect and compleat in all the Will of God.
Col. 4. 12. That you may stand perfect and complete in all the Will of God.
np1 crd crd cst pn22 vmb vvi j cc j p-acp d dt n1 pp-f np1.
(7) part (DIV1)
229
Page 154
1535
So we are perfect, when we want none of those things which are necessary to Salvation,
So we Are perfect, when we want none of those things which Are necessary to Salvation,
av pns12 vbr j, c-crq pns12 vvb pix pp-f d n2 r-crq vbr j p-acp n1,
(7) part (DIV1)
229
Page 154
1536
when we study to avoid all known Sin, and address our selves to the practice of all known Duty, serving God universally and intirely.
when we study to avoid all known since, and address our selves to the practice of all known Duty, serving God universally and entirely.
c-crq pns12 vvb pc-acp vvi d j-vvn n1, cc vvb po12 n2 p-acp dt n1 pp-f d j-vvn n1, vvg np1 av-j cc av-j.
(7) part (DIV1)
229
Page 154
1537
Secondly, There is Perfection Legal, and Evangelical: Legal, is unsinning Obedience; Evangelical, is sincere Obedience; the one is, where there is no Sin;
Secondly, There is Perfection Legal, and Evangelical: Legal, is unsinning obedience; Evangelical, is sincere obedience; the one is, where there is no since;
ord, pc-acp vbz n1 j, cc np1: j, vbz j n1; np1, vbz j n1; dt crd vbz, c-crq pc-acp vbz dx n1;
(7) part (DIV1)
230
Page 154
1538
the other no Guile, no allowed Guile. The one standeth in an exact conformity to God's Law;
the other no Guile, no allowed Guile. The one Stands in an exact conformity to God's Law;
dt j-jn dx n1, dx j-vvn n1. dt crd vvz p-acp dt j n1 p-acp npg1 n1;
(7) part (DIV1)
230
Page 154
1539
the other, in a sincere endeavour to fulfil it; the one will endure the Ballance, the other can only endure the Touchstone.the other, in a sincere endeavour to fulfil it; the one will endure the Balance, the other can only endure the Touchstone.
dt n-jn, p-acp dt j n1 pc-acp vvi pn31; dt crd vmb vvi dt n1, dt j-jn vmb av-j vvi dt n1.
(7) part (DIV1)
230
Page 155
1540
1. The legal Perfection is described, Gal. 3. 10. Cursed is every one that continueth not in all the words of this Law to do them. A personal, perpetual perfect Obedience!
1. The Legal Perfection is described, Gal. 3. 10. Cursed is every one that Continueth not in all the words of this Law to do them. A personal, perpetual perfect obedience!
crd dt j n1 vbz vvn, np1 crd crd vvn vbz d pi cst vvz xx p-acp d dt n2 pp-f d n1 pc-acp vdi pno32. dt j, j j n1!
(7) part (DIV1)
231
Page 155
1541
It supposeth a Man innocent, it requireth that he should continue so; for the least Offence, according to that Covenant, layeth us open to a Curse:
It Supposeth a Man innocent, it requires that he should continue so; for the least Offence, according to that Covenant, Layeth us open to a Curse:
pn31 vvz dt n1 j-jn, pn31 vvz cst pns31 vmd vvi av; p-acp dt ds n1, vvg p-acp d n1, vvz pno12 vvi p-acp dt n1:
(7) part (DIV1)
231
Page 155
1542
As the Angels for one Sin once committed, were turned out of Heaven, and Adam out of Paradise.
As the Angels for one since once committed, were turned out of Heaven, and Adam out of Paradise.
c-acp dt n2 p-acp crd n1 a-acp vvn, vbdr vvn av pp-f n1, cc np1 av pp-f n1.
(7) part (DIV1)
231
Page 155
1543
The omitting of ought we are to perform, the committing ought we are forbidden, yea the least warping,
The omitting of ought we Are to perform, the committing ought we Are forbidden, yea the least warping,
dt vvg pp-f pi n1 vbr pc-acp vvi, dt vvg pi n1 vbr vvn, uh dt av-ds j-vvg,
(7) part (DIV1)
231
Page 155
1544
as well as swerving, by an obliquity of Heart and Spirit, maketh us guilty before God.
as well as swerving, by an obliquity of Heart and Spirit, makes us guilty before God.
c-acp av c-acp vvg, p-acp dt n1 pp-f n1 cc n1, vvz pno12 j p-acp np1.
(7) part (DIV1)
231
Page 155
1545
Now this is become impossible, through the weakness of our Flesh.
Now this is become impossible, through the weakness of our Flesh.
av d vbz vvn j, p-acp dt n1 pp-f po12 n1.
(7) part (DIV1)
231
Page 155
1546
Rom. 8. 3. Man is fallen already, and hath mixed Principles in him, and cannot be thus exact with God.Rom. 8. 3. Man is fallen already, and hath mixed Principles in him, and cannot be thus exact with God.
np1 crd crd n1 vbz vvn av, cc vhz vvn n2 p-acp pno31, cc vmbx vbi av j p-acp np1.
(7) part (DIV1)
231
Page 155
1547
2. Evangelical: When the Heart is faithful with God, fixedly bent and set to please him in all things. 2 Kings 20. 3. Remember Lord, I have walked before thee in Truth, and with a perfect Heart.
2. Evangelical: When the Heart is faithful with God, fixedly bent and Set to please him in all things. 2 Kings 20. 3. remember Lord, I have walked before thee in Truth, and with a perfect Heart.
crd np1: c-crq dt n1 vbz j p-acp np1, av-vvn vvn cc vvn pc-acp vvi pno31 p-acp d n2. crd n2 crd crd vvb n1, pns11 vhb vvn p-acp pno21 p-acp n1, cc p-acp dt j n1.
(7) part (DIV1)
232
Page 155
1548
This may be pleaded in subordination to Christ's Righteousness;
This may be pleaded in subordination to Christ's Righteousness;
d vmb vbi vvn p-acp n1 p-acp npg1 n1;
(7) part (DIV1)
232
Page 156
1549
this Perfection is consistent with Weakness. 2 Chron. 15. 17. Nevertheless, the Heart of Asa was perfect all his days.
this Perfection is consistent with Weakness. 2 Chronicles 15. 17. Nevertheless, the Heart of Asa was perfect all his days.
d n1 vbz j p-acp n1. crd np1 crd crd av, dt n1 pp-f np1 vbds j d po31 n2.
(7) part (DIV1)
232
Page 156
1550
And yet he is taxed with several Infirmities: This Perfection all must have;
And yet he is taxed with several Infirmities: This Perfection all must have;
cc av pns31 vbz vvn p-acp j n1: d n1 d vmb vhi;
(7) part (DIV1)
232
Page 156
1551
1 Chron. 28. 9. And thou, Solomon my Son, know thou the God of thy Father,
1 Chronicles 28. 9. And thou, Solomon my Son, know thou the God of thy Father,
crd np1 crd crd cc pns21, np1 po11 n1, vvb pns21 dt n1 pp-f po21 n1,
(7) part (DIV1)
232
Page 156
1552
and serve him with a perfect Heart, and a willing Mind. What is done for God, as it must be done willingly, readily, not by constraint,and serve him with a perfect Heart, and a willing Mind. What is done for God, as it must be done willingly, readily, not by constraint,
cc vvi pno31 p-acp dt j n1, cc dt j n1. q-crq vbz vdn p-acp np1, c-acp pn31 vmb vbi vdn av-j, av-j, xx p-acp n1,
(7) part (DIV1)
232
Page 156
1553
but the native Inclination of the Soul; so perfectly, that is, with all exactness possible.
but the native Inclination of the Soul; so perfectly, that is, with all exactness possible.
cc-acp dt j-jn n1 pp-f dt n1; av av-j, cst vbz, p-acp d n1 j.
(7) part (DIV1)
232
Page 156
1554
As some may do many things which are good, but their Hearts are not perfect with God: 2 Chron. 25. 2. He did that which is right in the sight of the Lord,
As Some may do many things which Are good, but their Hearts Are not perfect with God: 2 Chronicles 25. 2. He did that which is right in the sighed of the Lord,
p-acp d vmb vdi d n2 r-crq vbr j, cc-acp po32 n2 vbr xx j p-acp np1: crd np1 crd crd pns31 vdd d r-crq vbz j-jn p-acp dt n1 pp-f dt n1,
(7) part (DIV1)
232
Page 156
1555
but not with a perfect Heart. but not with a perfect Heart.
cc-acp xx p-acp dt j n1.
(7) part (DIV1)
232
Page 156
1556
Not a sincere bent of Soul towards God alone, when the Heart is divided between God and other things, Hosea 10. 2. Their Heart is divided.
Not a sincere bent of Soul towards God alone, when the Heart is divided between God and other things, Hosea 10. 2. Their Heart is divided.
xx av j n1 pp-f n1 p-acp np1 av-j, c-crq dt n1 vbz vvn p-acp np1 cc j-jn n2, np1 crd crd po32 n1 vbz vvn.
(7) part (DIV1)
232
Page 156
1557
Jam. 1. 8. A double-minded Man is unstable in all his ways. An Heart against an Heart;
Jam. 1. 8. A double-minded Man is unstable in all his ways. an Heart against an Heart;
np1 crd crd dt j n1 vbz j p-acp d po31 n2. dt n1 p-acp dt n1;
(7) part (DIV1)
232
Page 156
1558
In point of Faith, between God and other Confidences;
In point of Faith, between God and other Confidences;
p-acp n1 pp-f n1, p-acp np1 cc j-jn n2;
(7) part (DIV1)
232
Page 156
1559
in point of Love, between God and the Vanities of the World, and God's Interest, is not chief,
in point of Love, between God and the Vanities of the World, and God's Interest, is not chief,
p-acp n1 pp-f n1, p-acp np1 cc dt n2 pp-f dt n1, cc npg1 n1, vbz xx j-jn,
(7) part (DIV1)
232
Page 156
1560
nor do we love him above all things:
nor do we love him above all things:
ccx vdb pns12 vvb pno31 p-acp d n2:
(7) part (DIV1)
232
Page 156
1561
In point of Obedience, between pleasing God, and pleasing Men, and pleasing God and our own vain Fancies and Appetites, honouring God,
In point of obedience, between pleasing God, and pleasing Men, and pleasing God and our own vain Fancies and Appetites, honouring God,
p-acp n1 pp-f n1, p-acp j-vvg np1, cc j-vvg n2, cc j-vvg np1 cc po12 d j n2 cc n2, vvg np1,
(7) part (DIV1)
232
Page 157
1562
and promoting our Worldly Ends, you set up a Rival and Partner with God. Now this Perfection we must have, or else not in a state of Salvation.
and promoting our Worldly Ends, you Set up a Rival and Partner with God. Now this Perfection we must have, or Else not in a state of Salvation.
cc j-vvg po12 j n2, pn22 vvb a-acp dt n1 cc n1 p-acp np1. av d n1 pns12 vmb vhi, cc av xx p-acp dt n1 pp-f n1.
(7) part (DIV1)
232
Page 157
1563
3. There is a Perfection Absolute and Comparative. 1. That is absolutely perfect, to which nothing is wanting:
3. There is a Perfection Absolute and Comparative. 1. That is absolutely perfect, to which nothing is wanting:
crd pc-acp vbz dt n1 j cc j. crd cst vbz av-j j, p-acp r-crq pix vbz vvg:
(7) part (DIV1)
233
Page 157
1564
This is in our Lord Christ, who had the Spirit without measure; this is in our Rule, but not in them that follow the Rule;
This is in our Lord christ, who had the Spirit without measure; this is in our Rule, but not in them that follow the Rule;
d vbz p-acp po12 n1 np1, r-crq vhd dt n1 p-acp n1; d vbz p-acp po12 n1, cc-acp xx p-acp pno32 cst vvb dt n1;
(7) part (DIV1)
234
Page 157
1565
Psal. 18. 30. As for God, his way is perfect.
Psalm 18. 30. As for God, his Way is perfect.
np1 crd crd c-acp p-acp np1, po31 n1 vbz j.
(7) part (DIV1)
234
Page 157
1566
But that absolute Perfection is not in any of the Saints here upon Earth, I prove by these Arguments.
But that absolute Perfection is not in any of the Saints Here upon Earth, I prove by these Arguments.
p-acp cst j n1 vbz xx p-acp d pp-f dt n2 av p-acp n1, pns11 vvb p-acp d n2.
(7) part (DIV1)
234
Page 157
1567
(1.) Where there are many Relicks of Flesh, or carnal Nature left, there a Man cannot be absolutely perfect;
(1.) Where there Are many Relics of Flesh, or carnal Nature left, there a Man cannot be absolutely perfect;
(crd) c-crq pc-acp vbr d n2 pp-f n1, cc j n1 vvd, a-acp dt n1 vmbx vbi av-j j;
(7) part (DIV1)
235
Page 157
1568
but so 'tis with all the Godly, there is a double warring-working Principle in them;
but so it's with all the Godly, there is a double warring-working Principle in them;
cc-acp av pn31|vbz p-acp d dt j, pc-acp vbz dt j-jn j n1 p-acp pno32;
(7) part (DIV1)
235
Page 157
1569
Gal. 5. 17. For the Flesh lusteth against the Spirit, and the Spirit against the Flesh, Gal. 5. 17. For the Flesh Lusteth against the Spirit, and the Spirit against the Flesh,
np1 crd crd p-acp dt n1 vvz p-acp dt n1, cc dt n1 p-acp dt n1,
(7) part (DIV1)
235
Page 157
1570
and these are contrary the one to the other; so that ye cannot do the things that ye would. and these Are contrary the one to the other; so that you cannot do the things that you would.
cc d vbr j-jn dt crd p-acp dt j-jn; av cst pn22 vmbx vdi dt n2 cst pn22 vmd.
(7) part (DIV1)
235
Page 157
1571
And 'tis actually confirmed in Paul, witness his Groans, Rom. 7. 24. Oh wretched Man that I am, who shall deliver me from the Body of this Death!
And it's actually confirmed in Paul, witness his Groans, Rom. 7. 24. O wretched Man that I am, who shall deliver me from the Body of this Death!
cc pn31|vbz av-j vvn p-acp np1, vvb po31 n2, np1 crd crd uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1!
(7) part (DIV1)
235
Page 158
1572
Mark there, the Apostle speaketh of himself, not of another;
Mark there, the Apostle speaks of himself, not of Another;
vvb a-acp, dt n1 vvz pp-f px31, xx pp-f j-jn;
(7) part (DIV1)
235
Page 158
1573
of himself, in his present renewed Estate, not of his past and unconverted Estate, when a Pharisee.
of himself, in his present renewed Estate, not of his past and unconverted Estate, when a Pharisee.
pp-f px31, p-acp po31 j j-vvn n1, xx pp-f po31 j cc vvn n1, c-crq dt np1.
(7) part (DIV1)
235
Page 158
1574
His past Estate he had spoken of, vers. 9. Sin revived, and I died; but, vers. 14. I am Carnal:
His past Estate he had spoken of, vers. 9. since revived, and I died; but, vers. 14. I am Carnal:
po31 j n1 pns31 vhd vvn pp-f, fw-la. crd n1 vvn, cc pns11 vvd; p-acp, fw-la. crd pns11 vbm j:
(7) part (DIV1)
235
Page 158
1575
and vers. 15. That which I do, I allow not ▪ and vers. 18. How to perform that which is good, I find not.
and vers. 15. That which I do, I allow not ▪ and vers. 18. How to perform that which is good, I find not.
cc zz. crd d r-crq pns11 vdb, pns11 vvb xx ▪ cc zz. crd c-crq pc-acp vvi d r-crq vbz j, pns11 vvb xx.
(7) part (DIV1)
235
Page 158
1576
Many things there said, cannot agree to a Carnal Man: As for instance, not allowing Sin, vers. 15. Hating Sin in the same Verse.
Many things there said, cannot agree to a Carnal Man: As for instance, not allowing since, vers. 15. Hating since in the same Verse.
d n2 a-acp vvd, vmbx vvi p-acp dt j n1: c-acp p-acp n1, xx vvg n1, fw-la. crd vvg n1 p-acp dt d n1.
(7) part (DIV1)
235
Page 158
1577
What I hate, that do I, so delight in the Law of God, vers. 22. Again, there is a double Man distinguished, vers. 17. It is no more I, What I hate, that do I, so delight in the Law of God, vers. 22. Again, there is a double Man distinguished, vers. 17. It is no more I,
q-crq pns11 vvb, cst vdb pns11, av vvb p-acp dt n1 pp-f np1, fw-la. crd av, pc-acp vbz dt j-jn n1 vvn, fw-la. crd pn31 vbz dx dc pns11,
(7) part (DIV1)
235
Page 158
1578
but sin that dwelleth in me. but since that dwells in me.
cc-acp n1 cst vvz p-acp pno11.
(7) part (DIV1)
235
Page 158
1579
Again, he distinguisheth between Him and his Flesh, vers. 18. So between an outward and inward Man, vers. 22, 23. Lastly, He giveth thanks for deliverance by Christ, all which are competent only to the Regenera•e. Now these things being so,
Again, he Distinguisheth between Him and his Flesh, vers. 18. So between an outward and inward Man, vers. 22, 23. Lastly, He gives thanks for deliverance by christ, all which Are competent only to the Regenera•e. Now these things being so,
av, pns31 vvz p-acp pno31 cc po31 n1, fw-la. crd av p-acp dt j cc j n1, fw-la. crd, crd ord, pns31 vvz n2 p-acp n1 p-acp np1, d r-crq vbr j av-j p-acp dt vvb. av d n2 vbg av,
(7) part (DIV1)
235
Page 158
1580
surely God's best Servants are not absolutely perfect.
surely God's best Servants Are not absolutely perfect.
av-j npg1 js n2 vbr xx av-j j.
(7) part (DIV1)
235
Page 158
1581
(2.) There are none but sometimes sin. 1 Kings 8. 46. For there is no Man that sinneth not.
(2.) There Are none but sometime since. 1 Kings 8. 46. For there is no Man that Sinneth not.
(crd) pc-acp vbr pix cc-acp av n1. crd n2 crd crd p-acp pc-acp vbz dx n1 cst vvz xx.
(7) part (DIV1)
236
Page 158
1582
And, Eccles. 7. 20. There is not a just Man upon Earth, that doth good, and sinneth not.And, Eccles. 7. 20. There is not a just Man upon Earth, that does good, and Sinneth not.
cc, np1 crd crd pc-acp vbz xx av j n1 p-acp n1, cst vdz j, cc vvz xx.
(7) part (DIV1)
236
Page 159
1583
And, Iames 3. 2. In many things we offend all. 1 John 1. 8. If we say we have no Sin, we deceive our selves,And, James 3. 2. In many things we offend all. 1 John 1. 8. If we say we have no since, we deceive our selves,
cc, np1 crd crd p-acp d n2 pns12 vvb d. crd np1 crd crd cs pns12 vvb pns12 vhb dx n1, pns12 vvb po12 n2,
(7) part (DIV1)
236
Page 159
1584
and the Truth is not in us. Therefore no Man so perfect, as to be without all Sin.
and the Truth is not in us. Therefore no Man so perfect, as to be without all Sin.
cc dt n1 vbz xx p-acp pno12. av dx n1 av j, c-acp pc-acp vbi p-acp d np1
(7) part (DIV1)
236
Page 159
1585
(3.) There is none but need the Mercy of God, and ought to pray for this Mercy for the Pardon of their daily Sins, Mat. 6. 13. as we pray for daily Bread:
(3.) There is none but need the Mercy of God, and ought to pray for this Mercy for the Pardon of their daily Sins, Mathew 6. 13. as we pray for daily Bred:
(crd) pc-acp vbz pix cc-acp vvi dt n1 pp-f np1, cc pi pc-acp vvi p-acp d n1 p-acp dt n1 pp-f po32 j n2, np1 crd crd c-acp pns12 vvb p-acp j n1:
(7) part (DIV1)
237
Page 159
1586
This Petition our Lord directeth us to put up, not for the Sins of others, but our own.
This Petition our Lord directeth us to put up, not for the Sins of Others, but our own.
d vvb po12 n1 vvz pno12 pc-acp vvi a-acp, xx p-acp dt n2 pp-f n2-jn, cc-acp po12 d.
(7) part (DIV1)
237
Page 159
1587
Now these Arguments prove that no Man hath a Righteousness that is perfect without Defects:
Now these Arguments prove that no Man hath a Righteousness that is perfect without Defects:
av d n2 vvb cst dx n1 vhz dt n1 cst vbz j p-acp n2:
(7) part (DIV1)
237
Page 159
1588
The best of God's Children have innumerable Frailties which may humble them, and which should be seriously laid to Heart,
The best of God's Children have innumerable Frailties which may humble them, and which should be seriously laid to Heart,
dt js pp-f npg1 n2 vhb j n2 r-crq vmb vvi pno32, cc r-crq vmd vbi av-j vvn p-acp n1,
(7) part (DIV1)
237
Page 159
1589
and watched over, every step of our way to Heaven. 2. There is a comparative Perfection: And that is Two-fold.
and watched over, every step of our Way to Heaven. 2. There is a comparative Perfection: And that is Twofold.
cc vvd a-acp, d n1 pp-f po12 n1 p-acp n1. crd pc-acp vbz dt j n1: cc cst vbz n1.
(7) part (DIV1)
237
Page 159
1590
1. When those who live under the Law of Christianity, are compared with other Institutions. 2. When the Professors of Christianity are compared among themselves.
1. When those who live under the Law of Christianity, Are compared with other Institutions. 2. When the Professors of Christianity Are compared among themselves.
crd c-crq d r-crq vvb p-acp dt n1 pp-f np1, vbr vvn p-acp j-jn n2. crd c-crq dt n2 pp-f np1 vbr vvn p-acp px32.
(7) part (DIV1)
239
Page 159
1591
1. When the Professors of Christianity are compared with those that live under other Institutions.
1. When the Professors of Christianity Are compared with those that live under other Institutions.
crd c-crq dt n2 pp-f np1 vbr vvn p-acp d cst vvb p-acp j-jn n2.
(7) part (DIV1)
241
Page 160
1592
They that submit to Christ's Terms, are said to be perfect, because Christianity it self is a Perfection.
They that submit to Christ's Terms, Are said to be perfect, Because Christianity it self is a Perfection.
pns32 cst vvb p-acp npg1 n2, vbr vvn pc-acp vbi j, c-acp np1 pn31 n1 vbz dt n1.
(7) part (DIV1)
241
Page 160
1593
For Instance, take that one place, (and the rather, that I may wrest it out of the Hands of the Papists, who distinguish between Evangelical Precepts of necessary Duty,
For Instance, take that one place, (and the rather, that I may wrest it out of the Hands of the Papists, who distinguish between Evangelical Precepts of necessary Duty,
p-acp n1, vvb d crd n1, (cc dt av-c, cst pns11 vmb vvi pn31 av pp-f dt n2 pp-f dt njp2, r-crq vvb p-acp np1 n2 pp-f j n1,
(7) part (DIV1)
241
Page 160
1594
and Counsels of Perfection to establish Monkery and voluntary Poverty, as a more perfect state of Life than that which the common sort of Christians live.) Their most colourable place is, Mat. 19. 21. Iesus said unto him,
and Counsels of Perfection to establish Monkery and voluntary Poverty, as a more perfect state of Life than that which the Common sort of Christians live.) Their most colourable place is, Mathew 19. 21. Iesus said unto him,
cc n2 pp-f n1 pc-acp vvi n1 cc j-jn n1, c-acp dt av-dc j n1 pp-f n1 cs d r-crq dt j n1 pp-f np1 vvi.) po32 av-ds j n1 vbz, np1 crd crd np1 vvd p-acp pno31,
(7) part (DIV1)
241
Page 160
1595
If thou wilt be perfect, go sell all that thou hast, and give 〈 ◊ 〉 the poor,
If thou wilt be perfect, go fell all that thou hast, and give 〈 ◊ 〉 the poor,
cs pns21 vm2 vbi j, vvb vvi d cst pns21 vh2, cc vvb 〈 sy 〉 dt j,
(7) part (DIV1)
241
Page 160
1596
and thou shalt have Treasure in Heaven, and come and follow me. and thou shalt have Treasure in Heaven, and come and follow me.
cc pns21 vm2 vhi n1 p-acp n1, cc vvi cc vvb pno11.
(7) part (DIV1)
241
Page 160
1597
Is not this a Counsel of Perfection? doth not Christ call it so? Or, is every one bound to give all his Goods to the Poor,
Is not this a Counsel of Perfection? does not christ call it so? Or, is every one bound to give all his Goods to the Poor,
vbz xx d dt n1 pp-f n1? vdz xx np1 vvi pn31 av? cc, vbz d pi vvd pc-acp vvi d po31 n2-j p-acp dt j,
(7) part (DIV1)
241
Page 160
1598
and turn Monks or Anchorites? No, the meaning of the word, If thou wilt be perfect, is no more but this;
and turn Monks or Anchorites? No, the meaning of the word, If thou wilt be perfect, is no more but this;
cc vvi n2 cc n2? uh-dx, dt n1 pp-f dt n1, cs pns21 vm2 vbi j, vbz av-dx dc p-acp d;
(7) part (DIV1)
241
Page 160
1599
if thou wilt ascend to that higher pitch and rule of living, to which I come to raise Men,
if thou wilt ascend to that higher pitch and Rule of living, to which I come to raise Men,
cs pns21 vm2 vvi p-acp d jc n1 cc n1 pp-f vvg, p-acp r-crq pns11 vvb pc-acp vvi n2,
(7) part (DIV1)
241
Page 160
1600
if thou wilt be a Christian.
if thou wilt be a Christian.
cs pns21 vm2 vbi dt njp.
(7) part (DIV1)
241
Page 160
1601
The Perfection here spoken of, is Christianity it self, not an Heroick eminent degree of it:
The Perfection Here spoken of, is Christianity it self, not an Heroic eminent degree of it:
dt n1 av vvn pp-f, vbz n1 pn31 n1, xx dt j j n1 pp-f pn31:
(7) part (DIV1)
241
Page 160
1602
And the Condition here required, is Matter of Command, not Counsel, only such as if we will not submit to, we are not Christians;
And the Condition Here required, is Matter of Command, not Counsel, only such as if we will not submit to, we Are not Christians;
cc dt n1 av vvn, vbz n1 pp-f n1, xx n1, av-j d c-acp cs pns12 vmb xx vvi p-acp, pns12 vbr xx np1;
(7) part (DIV1)
241
Page 161
1603
for a Man that would have the Privileges of the Gospel, he must submit to the Duties of the Gospel,
for a Man that would have the Privileges of the Gospel, he must submit to the Duties of the Gospel,
p-acp dt n1 cst vmd vhi dt n2 pp-f dt n1, pns31 vmb vvi p-acp dt n2 pp-f dt n1,
(7) part (DIV1)
241
Page 161
1604
or the Conditions required by Christ, that is, to be a perfect thorow Christian.
or the Conditions required by christ, that is, to be a perfect thorough Christian.
cc dt n2 vvn p-acp np1, cst vbz, pc-acp vbi dt j p-acp njp.
(7) part (DIV1)
241
Page 161
1605
You will say, Must we sell all, and give to the Poor, in contemplation of the Heavenly Reward?
You will say, Must we fell all, and give to the Poor, in contemplation of the Heavenly Reward?
pn22 vmb vvi, vmb pns12 vvi d, cc vvi p-acp dt j, p-acp n1 pp-f dt j n1?
(7) part (DIV1)
241
Page 161
1606
Answ. 1. Every Man is bound to bestow Goods, Land, and Life, as God shall direct,Answer 1. Every Man is bound to bestow Goods, Land, and Life, as God shall Direct,
np1 crd np1 n1 vbz vvn pc-acp vvi n2-j, n1, cc n1, c-acp np1 vmb vvi,
(7) part (DIV1)
242
Page 161
1607
and part with all the Wealth in the World whensoever it is required of him. Now it may be required of us directly, or by consequence:
and part with all the Wealth in the World whensoever it is required of him. Now it may be required of us directly, or by consequence:
cc n1 p-acp d dt n1 p-acp dt n1 c-crq pn31 vbz vvn pp-f pno31. av pn31 vmb vbi vvn pp-f pno12 av-j, cc p-acp n1:
(7) part (DIV1)
242
Page 161
1608
directly, by an express Command, such as this young Man had from Christ.
directly, by an express Command, such as this young Man had from christ.
av-j, p-acp dt j n1, d c-acp d j n1 vhd p-acp np1.
(7) part (DIV1)
242
Page 161
1609
And actually, to sell our Estates, and give to the Poor, obligeth none, unless we have such alike Command from Christ himself,
And actually, to fell our Estates, and give to the Poor, obliges none, unless we have such alike Command from christ himself,
cc av-j, pc-acp vvi po12 n2, cc vvi p-acp dt j, vvz pix, cs pns12 vhb d av vvi p-acp np1 px31,
(7) part (DIV1)
242
Page 161
1610
as this young rich Man had:
as this young rich Man had:
c-acp d j j n1 vhd:
(7) part (DIV1)
242
Page 161
1611
By Consequence, when we cannot obey any particular Precept of Christ, without danger of being undone by it.
By Consequence, when we cannot obey any particular Precept of christ, without danger of being undone by it.
p-acp n1, c-crq pns12 vmbx vvi d j n1 pp-f np1, p-acp n1 pp-f vbg vvn p-acp pn31.
(7) part (DIV1)
242
Page 161
1612
And so it obligeth all Christ's Disciples to part with all, rather than to break with Christ:
And so it obliges all Christ's Disciples to part with all, rather than to break with christ:
cc av pn31 vvz d npg1 n2 pc-acp vvi p-acp d, av-c cs pc-acp vvi p-acp np1:
(7) part (DIV1)
242
Page 161
1613
for no Man is a Christian, unless he selleth all for the Pearl of Price, Mat. 13. 46. And our Lord telleth us, that he that loveth any thing more than him, is not worthy of him, Mat. 10. 37. that is, is no Christian;
for no Man is a Christian, unless he Selleth all for the Pearl of Price, Mathew 13. 46. And our Lord Telleth us, that he that loves any thing more than him, is not worthy of him, Mathew 10. 37. that is, is no Christian;
c-acp dx n1 vbz dt njp, cs pns31 vvz d p-acp dt n1 pp-f n1, np1 crd crd cc po12 n1 vvz pno12, cst pns31 cst vvz d n1 av-dc cs pno31, vbz xx j pp-f pno31, np1 crd crd cst vbz, vbz dx njp;
(7) part (DIV1)
242
Page 162
1614
so that if it be impossible to preserve our Fidelity and Obedience, without parting with our Wealth, we must impartially perform it,
so that if it be impossible to preserve our Fidis and obedience, without parting with our Wealth, we must impartially perform it,
av cst cs pn31 vbb j pc-acp vvi po12 n1 cc n1, p-acp vvg p-acp po12 n1, pns12 vmb av-j vvi pn31,
(7) part (DIV1)
242
Page 162
1615
though it be with loss of Estate and Life it self; and if we do not resolve and undertake to do so, we are no Christians, and cannot be saved.
though it be with loss of Estate and Life it self; and if we do not resolve and undertake to do so, we Are not Christians, and cannot be saved.
cs pn31 vbb p-acp n1 pp-f n1 cc n1 pn31 n1; cc cs pns12 vdb xx vvi cc vvi pc-acp vdi av, pns12 vbr xx np1, cc vmbx vbi vvn.
(7) part (DIV1)
242
Page 162
1616
In Baptism, we vow to forsake the World, and follow Christ, when the World cometh in competition with him;
In Baptism, we Voelli to forsake the World, and follow christ, when the World comes in competition with him;
p-acp n1, pns12 vvb pc-acp vvi dt n1, cc vvi np1, c-crq dt n1 vvz p-acp n1 p-acp pno31;
(7) part (DIV1)
242
Page 162
1617
if in a time of trial we do not perform it, we forfeit the Privileges of Christianity, and all title to Blessedness.
if in a time of trial we do not perform it, we forfeit the Privileges of Christianity, and all title to Blessedness.
cs p-acp dt n1 pp-f n1 pns12 vdb xx vvi pn31, pns12 vvb dt n2 pp-f np1, cc d n1 p-acp n1.
(7) part (DIV1)
242
Page 162
1618
Therefore this Perfection is necessary for all Christians:
Therefore this Perfection is necessary for all Christians:
av d n1 vbz j p-acp d np1:
(7) part (DIV1)
242
Page 162
1619
you esteem, prefer, chuse Christ above all, resolving, what-ever it cost you to be faithful to him;
you esteem, prefer, choose christ above all, resolving, whatever it cost you to be faithful to him;
pn22 vvb, vvb, vvb np1 p-acp d, vvg, j pn31 vvd pn22 pc-acp vbi j p-acp pno31;
(7) part (DIV1)
242
Page 162
1620
'tis not an high and arbitrary Point in Christianity, but a necessary Duty. You will say, What can the strongest Christian do more, than 〈 ◊ 〉 all,
it's not an high and arbitrary Point in Christianity, but a necessary Duty. You will say, What can the Strongest Christian do more, than 〈 ◊ 〉 all,
pn31|vbz xx dt j cc j-jn n1 p-acp np1, cc-acp dt j n1. pn22 vmb vvi, q-crq vmb dt js njp vdb dc, cs 〈 sy 〉 d,
(7) part (DIV1)
242
Page 162
1621
than part with all? Answer, They can do it with far greater love, readiness and joy,
than part with all? Answer, They can do it with Far greater love, readiness and joy,
cs n1 p-acp d? n1, pns32 vmb vdi pn31 p-acp av-j jc n1, n1 cc n1,
(7) part (DIV1)
242
Page 162
1622
than the weak Christian can 〈 ◊ 〉 The difference between Christians is no• in the thing done, but the manner of doing:
than the weak Christian can 〈 ◊ 〉 The difference between Christians is no• in the thing done, but the manner of doing:
cs dt j njp vmb 〈 sy 〉 dt n1 p-acp np1 vbz n1 p-acp dt n1 vdn, cc-acp dt n1 pp-f vdg:
(7) part (DIV1)
242
Page 162
1623
Well then, this is to be perfect, thus must you all be perfect, for this Perfection is necessarily constitutive of sincerity, you 〈 ◊ 〉 not true Christians without it.Well then, this is to be perfect, thus must you all be perfect, for this Perfection is necessarily constitutive of sincerity, you 〈 ◊ 〉 not true Christians without it.
av av, d vbz pc-acp vbi j, av vmb pn22 d vbb j, c-acp d n1 vbz av-j j pp-f n1, pn22 〈 sy 〉 xx j np1 p-acp pn31.
(7) part (DIV1)
242
Page 162
1624
2. When compared with others of the same Profession. Believers are distinguished into Perfect and Imperfect.
2. When compared with Others of the same Profession. Believers Are distinguished into Perfect and Imperfect.
crd c-crq vvn p-acp n2-jn pp-f dt d n1. n2 vbr vvn p-acp j cc j.
(7) part (DIV1)
243
Page 163
1625
Tho' none can attain to absolute Perfection of Holiness, yet there are several degrees of Grace,
Though none can attain to absolute Perfection of Holiness, yet there Are several Degrees of Grace,
cs pix vmb vvi p-acp j n1 pp-f n1, av a-acp vbr j n2 pp-f n1,
(7) part (DIV1)
243
Page 163
1626
and diversities of growth among Christians, and the strong are said to be perfect in comparison of those weak Ones who are raw in Knowledg,
and diversities of growth among Christians, and the strong Are said to be perfect in comparison of those weak Ones who Are raw in Knowledge,
cc n2 pp-f n1 p-acp np1, cc dt j vbr vvn pc-acp vbi j p-acp n1 pp-f d j pi2 r-crq vbr j p-acp n1,
(7) part (DIV1)
243
Page 163
1627
or feeble and impotent in the resistance of Sin. Thus the Perfect are opposed to the Babes in Christ;
or feeble and impotent in the resistance of Sin. Thus the Perfect Are opposed to the Babes in christ;
cc j cc j p-acp dt n1 pp-f np1 av dt j vbr vvn p-acp dt n2 p-acp np1;
(7) part (DIV1)
243
Page 163
1628
as when he had spoken of our growing into a perfect Man in Christ Jesus, he presently addeth, That henceforth we be no more Children, Ephes. 4. 13, 14. And elsewhere,
as when he had spoken of our growing into a perfect Man in christ jesus, he presently adds, That henceforth we be no more Children, Ephesians 4. 13, 14. And elsewhere,
c-acp c-crq pns31 vhd vvn pp-f po12 vvg p-acp dt j n1 p-acp np1 np1, pns31 av-j vvz, cst av pns12 vbb dx dc n2, np1 crd crd, crd cc av,
(7) part (DIV1)
243
Page 163
1629
when he had spoken of the Perfect, 1 Cor. 2. 6. who are skilful in spiritual Things, he presently opposeth to them, the Babes in Christ, Chap. 3. 1. The same you may observe in Heb. 5. 13, 14. He that useth Milk, is unskilful in the Word of Righteousness, for he is a Babe.
when he had spoken of the Perfect, 1 Cor. 2. 6. who Are skilful in spiritual Things, he presently Opposeth to them, the Babes in christ, Chap. 3. 1. The same you may observe in Hebrew 5. 13, 14. He that uses Milk, is unskilful in the Word of Righteousness, for he is a Babe.
c-crq pns31 vhd vvn pp-f dt j, vvn np1 crd crd r-crq vbr j p-acp j n2, pns31 av-j vvz p-acp pno32, dt n2 p-acp np1, np1 crd crd dt d pn22 vmb vvi p-acp np1 crd crd, crd pns31 cst vvz n1, vbz j p-acp dt n1 pp-f n1, c-acp pns31 vbz dt n1.
(7) part (DIV1)
243
Page 163
1630
But strong Meat belongeth to them that are of full age, NONLATINALPHABET, perfect, as in the Margin.But strong Meat belongeth to them that Are of full age,, perfect, as in the Margin.
p-acp j n1 vvz p-acp pno32 cst vbr pp-f j n1,, j, a-acp p-acp dt n1.
(7) part (DIV1)
243
Page 163
1631
See also 1 Cor. 14. 20. Brethren, be not Children in understanding:
See also 1 Cor. 14. 20. Brothers, be not Children in understanding:
n1 av crd np1 crd crd n1, vbb xx n2 p-acp n1:
(7) part (DIV1)
243
Page 163
1632
howbeit, in Malice be ye Children, but in Vnderstanding be Men, perfect, or of ripe Age.howbeit, in Malice be you Children, but in Understanding be Men, perfect, or of ripe Age.
a-acp, p-acp n1 vbb pn22 n2, cc-acp p-acp n1 vbb n2, j, cc pp-f j n1.
(7) part (DIV1)
243
Page 163
1633
These, and many other places, shew the Notion of perfect; 'tis not absolutely taken, but comparatively:
These, and many other places, show the Notion of perfect; it's not absolutely taken, but comparatively:
np1, cc d j-jn n2, vvb dt n1 pp-f j; pn31|vbz xx av-j vvn, cc-acp av-j:
(7) part (DIV1)
243
Page 164
1634
Those who well and throughly understand Christian Doctrine, and are habituated to a course of Godliness,
Those who well and thoroughly understand Christian Doctrine, and Are habituated to a course of Godliness,
d r-crq av cc av-j vvi np1 n1, cc vbr vvn p-acp dt n1 pp-f n1,
(7) part (DIV1)
243
Page 164
1635
and have a confirmed Faith and Love to God, and this in Opposition to Novices, and unexperienced Christians newly entred into Christ's School:
and have a confirmed Faith and Love to God, and this in Opposition to novices, and unexperienced Christians newly entered into Christ's School:
cc vhb dt j-vvn n1 cc n1 p-acp np1, cc d p-acp n1 p-acp n2, cc j np1 av-j vvd p-acp npg1 n1:
(7) part (DIV1)
243
Page 164
1636
Now thus we must be perfect, not always Children.
Now thus we must be perfect, not always Children.
av av pns12 vmb vbi j, xx av n2.
(7) part (DIV1)
243
Page 164
1637
'Tis a monstrous Thing, after many Years growth to be a Babe still, and an Infant still.
It's a monstrous Thing, After many years growth to be a Babe still, and an Infant still.
pn31|vbz dt j n1, p-acp d n2 n1 pc-acp vbi dt n1 av, cc dt n1 av.
(7) part (DIV1)
243
Page 164
1638
This sense is of chief regard here. 3. There is a Perfection of Parts, and a Perfection of Degrees; that's Growth.
This sense is of chief regard Here. 3. There is a Perfection of Parts, and a Perfection of Degrees; that's Growth.
d n1 vbz pp-f j-jn n1 av. crd pc-acp vbz dt n1 pp-f n2, cc dt n1 pp-f n2; d|vbz n1.
(7) part (DIV1)
243
Page 164
1639
(1.) Perfection of Parts is, when we have all things that belong to a sincere Christian,
(1.) Perfection of Parts is, when we have all things that belong to a sincere Christian,
(crd) n1 pp-f n2 vbz, c-crq pns12 vhb d n2 cst vvb p-acp dt j njp,
(7) part (DIV1)
245
Page 164
1640
or to a state of Salvation:
or to a state of Salvation:
cc p-acp dt n1 pp-f n1:
(7) part (DIV1)
245
Page 164
1641
As living Creatures are perfect as soon as they are brought forth, for they have all things belonging to that Creature, 'tis not maimed or defective in any part;
As living Creatures Are perfect as soon as they Are brought forth, for they have all things belonging to that Creature, it's not maimed or defective in any part;
c-acp j-vvg n2 vbr j c-acp av c-acp pns32 vbr vvn av, c-acp pns32 vhb d n2 vvg p-acp d n1, pn31|vbz xx vvn cc j p-acp d n1;
(7) part (DIV1)
245
Page 164
1642
thus an Infant is perfect the first day of his Birth, as well as a Man of riper Age.
thus an Infant is perfect the First day of his Birth, as well as a Man of riper Age.
av dt n1 vbz j dt ord n1 pp-f po31 n1, c-acp av c-acp dt n1 pp-f jc n1.
(7) part (DIV1)
245
Page 164
1643
Thus a Christian must have the perfection of Integrity, all the parts which belong to a New Creature:
Thus a Christian must have the perfection of Integrity, all the parts which belong to a New Creature:
av dt njp vmb vhi dt n1 pp-f n1, d dt n2 r-crq vvb p-acp dt j n1:
(7) part (DIV1)
245
Page 164
1644
Grace to enlighten the Mind, bend and incline the Heart to God, govern the Affections, rule the Appetite;
Grace to enlighten the Mind, bend and incline the Heart to God, govern the Affections, Rule the Appetite;
vvb pc-acp vvi dt n1, vvb cc vvi dt n1 p-acp np1, vvb dt n2, vvb dt n1;
(7) part (DIV1)
245
Page 164
1645
one Grace added to another, that the Christian may be intire and perfect, and in no point lacking, Iam. 1. 4. What is defective in parts, cannot be supplied by any aftergrowth.
one Grace added to Another, that the Christian may be entire and perfect, and in no point lacking, Iam. 1. 4. What is defective in parts, cannot be supplied by any aftergrowth.
crd n1 vvn p-acp j-jn, cst dt njp vmb vbb j cc j, cc p-acp dx n1 vvg, np1 crd crd q-crq vbz j p-acp n2, vmbx vbi vvn p-acp d n1.
(7) part (DIV1)
245
Page 165
1646
A Christian cannot be perfect in Degrees, unless he be perfect in parts; leave out one necessary Grace, and the new Creature is maimed;
A Christian cannot be perfect in Degrees, unless he be perfect in parts; leave out one necessary Grace, and the new Creature is maimed;
dt njp vmbx vbi j p-acp n2, cs pns31 vbb j p-acp n2; vvb av crd j n1, cc dt j n1 vbz vvn;
(7) part (DIV1)
245
Page 165
1647
some leave out Temperance, others Patience, others Love, 1 Pet. 2. 5, 6, 7.
Some leave out Temperance, Others Patience, Others Love, 1 Pet. 2. 5, 6, 7.
d n1 av n1, ng1-jn n1, n2-jn vvb, crd np1 crd crd, crd, crd
(7) part (DIV1)
245
Page 165
1648
(2.) There is a Perfection of Degrees, that is, when a thing is absolute and compleat,
(2.) There is a Perfection of Degrees, that is, when a thing is absolute and complete,
(crd) pc-acp vbz dt n1 pp-f n2, cst vbz, c-crq dt n1 vbz j cc j,
(7) part (DIV1)
246
Page 165
1649
and to which nothing is wanting, and hath attained its NONLATINALPHABET and highest pitch;
and to which nothing is wanting, and hath attained its and highest pitch;
cc p-acp r-crq pix vbz vvg, cc vhz vvn po31 cc js n1;
(7) part (DIV1)
246
Page 165
1650
so we are only perfect in Heaven, Heb. 12. 23. The Spirits of just Men made perfect.
so we Are only perfect in Heaven, Hebrew 12. 23. The Spirits of just Men made perfect.
av pns12 vbr av-j j p-acp n1, np1 crd crd dt n2 pp-f j n2 vvd j.
(7) part (DIV1)
246
Page 165
1651
Those Spirits who are uncloathed and divested of the Body, in their mortal Life only they were upright,
Those Spirits who Are Unclothed and divested of the Body, in their Mortal Life only they were upright,
d n2 r-crq vbr vvn cc vvn pp-f dt n1, p-acp po32 j-jn n1 av-j pns32 vbdr j,
(7) part (DIV1)
246
Page 165
1652
but in their Heavenly Life perfect:
but in their Heavenly Life perfect:
cc-acp p-acp po32 j n1 j:
(7) part (DIV1)
246
Page 165
1653
Here they walked with God, and endeavoured an Universal Obedience to him, and so made capable,
Here they walked with God, and endeavoured an Universal obedience to him, and so made capable,
av pns32 vvd p-acp np1, cc vvd dt j-u n1 p-acp pno31, cc av vvd j,
(7) part (DIV1)
246
Page 165
1654
but now live with God, and are admitted into a nearer Communion with him than we Mortals are;
but now live with God, and Are admitted into a nearer Communion with him than we Mortals Are;
cc-acp av vvi p-acp np1, cc vbr vvn p-acp dt jc n1 p-acp pno31 cs pns12 n2-jn vbr;
(7) part (DIV1)
246
Page 165
1655
they are freed from all Sin and Temptation, they are beyond growth:
they Are freed from all since and Temptation, they Are beyond growth:
pns32 vbr vvn p-acp d n1 cc n1, pns32 vbr p-acp n1:
(7) part (DIV1)
246
Page 165
1656
Corn doth not grow in the Garner, but in the Field Well then, though we be not perfect in Degrees,
Corn does not grow in the Garner, but in the Field Well then, though we be not perfect in Degrees,
n1 vdz xx vvi p-acp dt n1, cc-acp p-acp dt n1 av av, cs pns12 vbb xx j p-acp n2,
(7) part (DIV1)
246
Page 165
1657
yet we must all be perfect as to parts, we must intirely resign our selves to God's use, without allowing any part or corner of our Hearts to be possessed by any other.
yet we must all be perfect as to parts, we must entirely resign our selves to God's use, without allowing any part or corner of our Hearts to be possessed by any other.
av pns12 vmb d vbi j c-acp p-acp n2, pns12 vmb av-j vvi po12 n2 p-acp npg1 n1, p-acp vvg d n1 cc n1 pp-f po12 n2 pc-acp vbi vvn p-acp d n-jn.
(7) part (DIV1)
246
Page 166
1658
4. Perfection is to be considered with respect, 1. to our Growth, or, 2. our Consummation:
4. Perfection is to be considered with respect, 1. to our Growth, or, 2. our Consummation:
crd n1 vbz pc-acp vbi vvn p-acp n1, crd p-acp po12 n1, cc, crd po12 n1:
(7) part (DIV1)
247
Page 166
1659
Here 'tis only in sieri, there in facto esse. Things are said to be done,
Here it's only in sieri, there in facto esse. Things Are said to be done,
av pn31|vbz av-j p-acp fw-la, a-acp p-acp fw-la fw-la. n2 vbr vvn pc-acp vbi vdn,
(7) part (DIV1)
247
Page 166
1660
when they are begun to be done, 2 Cor. 5. 17. And so they are said to be perfect, who are in the way of Perfection;
when they Are begun to be done, 2 Cor. 5. 17. And so they Are said to be perfect, who Are in the Way of Perfection;
c-crq pns32 vbr vvn pc-acp vbi vdn, crd np1 crd crd cc av pns32 vbr vvn pc-acp vbi j, r-crq vbr p-acp dt n1 pp-f n1;
(7) part (DIV1)
247
Page 166
1661
he that is, in his growing Estate, increasing more unto Grace and Righteousness, 2 Cor. 3. 18. Beholding as in a Glass the Glory of the Lord, are changed into the same Image.
he that is, in his growing Estate, increasing more unto Grace and Righteousness, 2 Cor. 3. 18. Beholding as in a Glass the Glory of the Lord, Are changed into the same Image.
pns31 cst vbz, p-acp po31 j-vvg n1, vvg av-dc p-acp n1 cc n1, crd np1 crd crd vvg a-acp p-acp dt n1 dt n1 pp-f dt n1, vbr vvn p-acp dt d n1.
(7) part (DIV1)
247
Page 166
1662
2 Cor. 4. 16. Though the outward Man perish, yet the inward Man is renewed day by day.
2 Cor. 4. 16. Though the outward Man perish, yet the inward Man is renewed day by day.
crd np1 crd crd cs dt j n1 vvi, av dt j n1 vbz vvn n1 p-acp n1.
(7) part (DIV1)
247
Page 166
1663
They do seriously set upon the Work. Thus Perfection is taken; (1.) As to Means:
They do seriously Set upon the Work. Thus Perfection is taken; (1.) As to Means:
pns32 vdb av-j vvn p-acp dt n1. av n1 vbz vvn; (crd) p-acp p-acp n2:
(7) part (DIV1)
247
Page 166
1664
The Ministry was appointed for the perfecting of the Saints, Ephes. 4. 12. That they may be more enlightned,
The Ministry was appointed for the perfecting of the Saints, Ephesians 4. 12. That they may be more enlightened,
dt n1 vbds vvn p-acp dt j-vvg pp-f dt n2, np1 crd crd cst pns32 vmb vbi av-dc vvn,
(7) part (DIV1)
248
Page 166
1665
and more sanctified, more brought to the Knowledg of God, and Obedience of his Will.
and more sanctified, more brought to the Knowledge of God, and obedience of his Will.
cc av-dc j-vvn, av-dc vvn p-acp dt n1 pp-f np1, cc n1 pp-f po31 n1.
(7) part (DIV1)
248
Page 166
1666
There are Mean• appointed by God for the perfecting 〈 ◊ 〉 Grace, as well as the first working of 〈 ◊ 〉 in us;
There Are Mean• appointed by God for the perfecting 〈 ◊ 〉 Grace, as well as the First working of 〈 ◊ 〉 in us;
pc-acp vbr np1 vvn p-acp np1 p-acp dt j-vvg 〈 sy 〉 n1, c-acp av c-acp dt ord n-vvg pp-f 〈 sy 〉 p-acp pno12;
(7) part (DIV1)
248
Page 166
1667
1 Thess. 3. 10. That I may perfect what is lacking to your Faith.
1 Thess 3. 10. That I may perfect what is lacking to your Faith.
vvn np1 crd crd cst pns11 vmb vvi r-crq vbz vvg p-acp po22 n1.
(7) part (DIV1)
248
Page 166
1668
(2.) As to the improvement of Means: 2 Cor. 7. 1. Perfecting Holiness in the Fear of God, making progress in the Way of Grace towards Perfection,
(2.) As to the improvement of Means: 2 Cor. 7. 1. Perfecting Holiness in the fear of God, making progress in the Way of Grace towards Perfection,
(crd) p-acp p-acp dt n1 pp-f n2: crd np1 crd crd vvg n1 p-acp dt n1 pp-f np1, vvg n1 p-acp dt n1 pp-f n1 p-acp n1,
(7) part (DIV1)
249
Page 167
1669
when the Habit is more increased: 2 Pet. 1. 8. For if these things be in you,
when the Habit is more increased: 2 Pet. 1. 8. For if these things be in you,
c-crq dt n1 vbz av-dc vvn: crd np1 crd crd c-acp cs d n2 vbb p-acp pn22,
(7) part (DIV1)
249
Page 167
1670
and abound, they make you that ye shall neither be barren nor unfruitful in the Knowledg of Christ. and abound, they make you that you shall neither be barren nor unfruitful in the Knowledge of christ.
cc vvi, pns32 vvb pn22 cst pn22 vmb av-dx vbi j ccx j p-acp dt n1 pp-f np1.
(7) part (DIV1)
249
Page 167
1671
And Christian practice is more uniform. 1 Thess. 4. 1. That as ye have received of us how ye ought to walk,
And Christian practice is more uniform. 1 Thess 4. 1. That as you have received of us how you ought to walk,
cc np1 n1 vbz av-dc j. crd np1 crd crd cst c-acp pn22 vhb vvn pp-f pno12 c-crq pn22 vmd pc-acp vvi,
(7) part (DIV1)
249
Page 167
1672
and please God, so that ye would abound more and more. 'Tis not enough to have Grace, but we must grow in Grace:and please God, so that you would abound more and more. It's not enough to have Grace, but we must grow in Grace:
cc vvb np1, av cst pn22 vmd vvi dc cc av-dc. pn31|vbz xx av-d pc-acp vhi n1, cc-acp pns12 vmb vvi p-acp n1:
(7) part (DIV1)
249
Page 167
1673
Progress is always necessary, though exact Perfection be not attained:
Progress is always necessary, though exact Perfection be not attained:
n1 vbz av j, cs j n1 vbb xx vvn:
(7) part (DIV1)
249
Page 167
1674
So that then the Heart is perfect with God, when you make it not a sleight purpose only,
So that then the Heart is perfect with God, when you make it not a sleight purpose only,
av cst cs dt n1 vbz j p-acp np1, c-crq pn22 vvb pn31 xx dt n1 n1 av-j,
(7) part (DIV1)
249
Page 167
1675
but your constant endeavour to come up to your Pattern and Rule, continually striving against Sin,
but your constant endeavour to come up to your Pattern and Rule, continually striving against since,
cc-acp po22 j n1 pc-acp vvi a-acp p-acp po22 n1 cc n1, av-j vvg p-acp n1,
(7) part (DIV1)
249
Page 167
1676
and aiming at an higher degree of Holiness. 2. Consummate:
and aiming At an higher degree of Holiness. 2. Consummate:
cc vvg p-acp dt jc n1 pp-f n1. crd j:
(7) part (DIV1)
249
Page 167
1677
When after all the hazards of the present Life, when at length we shall be presented to Christ, and by Christ to God: Presented to Christ;
When After all the hazards of the present Life, when At length we shall be presented to christ, and by christ to God: Presented to christ;
c-crq p-acp d dt n2 pp-f dt j n1, c-crq p-acp n1 pns12 vmb vbi vvn p-acp np1, cc p-acp np1 p-acp np1: vvd p-acp np1;
(7) part (DIV1)
250
Page 167
1678
Col. 1. 28. That we may present every Man perfect in Christ Iesus: That is, fully compleat, according to that Holiness required and exemplified by Christ: And by Christ to God;Col. 1. 28. That we may present every Man perfect in christ Iesus: That is, Fully complete, according to that Holiness required and exemplified by christ: And by christ to God;
np1 crd crd cst pns12 vmb vvi d n1 j p-acp np1 np1: cst vbz, av-j j, vvg p-acp d n1 vvd cc vvn p-acp np1: cc p-acp np1 p-acp np1;
(7) part (DIV1)
250
Page 167
1679
Col. 1. 22. To present you holy, and unblameable, and irreproveable in his sight. I now come to the Reasons. Secondly;
Col. 1. 22. To present you holy, and unblameable, and irreprovable in his sighed. I now come to the Reasons. Secondly;
np1 crd crd pc-acp vvi pn22 j, cc j-u, cc j p-acp po31 n1. pns11 av vvb p-acp dt n2. ord;
(7) part (DIV1)
250
Page 168
1680
The Reasons why we must be perfect, that is, not only sincere, having all parts of a Christian,
The Reasons why we must be perfect, that is, not only sincere, having all parts of a Christian,
dt n2 c-crq pns12 vmb vbi j, cst vbz, xx av-j j, vhg d n2 pp-f dt njp,
(7) part (DIV1)
252
Page 168
1681
but endeavour after the highest Perfection; and for the present, want nothing conducible nor necessary to Salvation.
but endeavour After the highest Perfection; and for the present, want nothing conducible nor necessary to Salvation.
cc-acp vvb p-acp dt js n1; cc p-acp dt j, vvb pix j ccx j p-acp n1.
(7) part (DIV1)
252
Page 168
1682
1. We have a perfect God; Matth. 5. 48. Be ye perfect, as your Heavenly Father is perfect.
1. We have a perfect God; Matthew 5. 48. Be you perfect, as your Heavenly Father is perfect.
crd pns12 vhb dt j np1; np1 crd crd vbb pn22 j, c-acp po22 j n1 vbz j.
(7) part (DIV1)
253
Page 168
1683
God's Perfection is our Copy, and that is 〈 ◊ 〉, and we are required to imitate him;
God's Perfection is our Copy, and that is 〈 ◊ 〉, and we Are required to imitate him;
npg1 n1 vbz po12 n1, cc d vbz 〈 sy 〉, cc pns12 vbr vvn pc-acp vvi pno31;
(7) part (DIV1)
253
Page 168
1684
and therefore we must not set Bounds to our Holiness, and say, Hith•rto shalt thou come, and no farther;
and Therefore we must not Set Bounds to our Holiness, and say, Hith•rto shalt thou come, and no farther;
cc av pns12 vmb xx vvi n2 p-acp po12 n1, cc vvi, av vm2 pns21 vvi, cc dx av-jc;
(7) part (DIV1)
253
Page 168
1685
when we are come never so far, yet this is not like God.
when we Are come never so Far, yet this is not like God.
c-crq pns12 vbr vvn av av av-j, av d vbz xx av-j np1.
(7) part (DIV1)
253
Page 168
1686
The force of this Rule is not taken off, because 'tis limited to one Perfection in the Divine Nature in the Evangelist Luke; for he readeth, instead of being perfect as your Heavenly Father is perfect, Be ye merciful, as your Heavenly Father is merciful, Luke 6. 36. that is a special way of Christian Perfection;
The force of this Rule is not taken off, Because it's limited to one Perfection in the Divine Nature in the Evangelist Lycia; for he readeth, instead of being perfect as your Heavenly Father is perfect, Be you merciful, as your Heavenly Father is merciful, Lycia 6. 36. that is a special Way of Christian Perfection;
dt n1 pp-f d n1 vbz xx vvn a-acp, c-acp pn31|vbz vvn p-acp crd n1 p-acp dt j-jn n1 p-acp dt np1 av; p-acp pns31 vvz, av pp-f vbg j p-acp po22 j n1 vbz j, vbb pn22 j, c-acp po22 j n1 vbz j, av crd crd cst vbz dt j n1 pp-f njp n1;
(7) part (DIV1)
253
Page 168
1687
but God's Children must aim at the Perfection of all Vertues. Not only love to Enemies;
but God's Children must aim At the Perfection of all Virtues. Not only love to Enemies;
cc-acp npg1 n2 vmb vvi p-acp dt n1 pp-f d n2. xx av-j vvi p-acp n2;
(7) part (DIV1)
253
Page 169
1688
as Mercy is one of the Divine Perfections which we ought to imitate, so is Holiness, Veracity,
as Mercy is one of the Divine Perfections which we ought to imitate, so is Holiness, Veracity,
c-acp n1 vbz pi pp-f dt j-jn n2 r-crq pns12 vmd pc-acp vvi, av vbz n1, n1,
(7) part (DIV1)
253
Page 169
1689
and Wisdom, 1 Pet. 1. 15, 16. Surely this direction was given in the Gospel to some purpose, or not:
and Wisdom, 1 Pet. 1. 15, 16. Surely this direction was given in the Gospel to Some purpose, or not:
cc n1, crd np1 crd crd, crd np1 d n1 vbds vvn p-acp dt n1 p-acp d n1, cc xx:
(7) part (DIV1)
253
Page 169
1690
if not, then Christ spoke words in vain; if to some purpose, we are obliged to Perfection:
if not, then christ spoke words in vain; if to Some purpose, we Are obliged to Perfection:
cs xx, cs np1 vvd n2 p-acp j; cs p-acp d n1, pns12 vbr vvn p-acp n1:
(7) part (DIV1)
253
Page 169
1691
though we cannot fully obtain it in this life, we must still aim at more, and come more near to it.
though we cannot Fully obtain it in this life, we must still aim At more, and come more near to it.
cs pns12 vmbx av-j vvi pn31 p-acp d n1, pns12 vmb av vvi p-acp av-dc, cc vvb av-dc av-j p-acp pn31.
(7) part (DIV1)
253
Page 169
1692
And having God for our Patern, we should always set him before our Eyes, as he is represented to us in his Word,
And having God for our Pattern, we should always Set him before our Eyes, as he is represented to us in his Word,
cc vhg np1 p-acp po12 n1, pns12 vmd av vvi pno31 p-acp po12 n2, c-acp pns31 vbz vvn p-acp pno12 p-acp po31 n1,
(7) part (DIV1)
253
Page 169
1693
and his Son Jesus Christ, the express Image of his Person, to be imitated by us.
and his Son jesus christ, the express Image of his Person, to be imitated by us.
cc po31 n1 np1 np1, dt j n1 pp-f po31 n1, pc-acp vbi vvn p-acp pno12.
(7) part (DIV1)
253
Page 169
1694
2. We have a perfect Rule; Psalm. 19. 7. The Law of God is perfect.
2. We have a perfect Rule; Psalm. 19. 7. The Law of God is perfect.
crd pns12 vhb dt j n1; n1. crd crd dt n1 pp-f np1 vbz j.
(7) part (DIV1)
254
Page 169
1695
And, 2 Tim. 3. 17. The Word of God is able to make the Man of God perfect, throughly furnished to every good Work.
And, 2 Tim. 3. 17. The Word of God is able to make the Man of God perfect, thoroughly furnished to every good Work.
cc, crd np1 crd crd dt n1 pp-f np1 vbz j pc-acp vvi dt n1 pp-f np1 j, av-j vvn p-acp d j n1.
(7) part (DIV1)
254
Page 169
1696
The strictness of the Law as a Rule, is adopted into the Covenant of Grace, into the very frame and constitution of it,
The strictness of the Law as a Rule, is adopted into the Covenant of Grace, into the very frame and constitution of it,
dt n1 pp-f dt n1 p-acp dt n1, vbz vvn p-acp dt n1 pp-f n1, p-acp dt j n1 cc n1 pp-f pn31,
(7) part (DIV1)
254
Page 169
1697
and so far bindeth, as to allow no Weaknesses and Imperfections, but that we must still bewail Failings,
and so Far binds, as to allow no Weaknesses and Imperfections, but that we must still bewail Failings,
cc av av-j vvz, c-acp pc-acp vvi dx n2 cc n2, cc-acp cst pns12 vmb av vvb n2-vvg,
(7) part (DIV1)
254
Page 169
1698
and strive after the utmost conformity to it in all things.
and strive After the utmost conformity to it in all things.
cc vvi p-acp dt j n1 p-acp pn31 p-acp d n2.
(7) part (DIV1)
254
Page 169
1699
As we have a perfect Pattern, so we have a Law still, that is the perfect Rule of all Righteousness,
As we have a perfect Pattern, so we have a Law still, that is the perfect Rule of all Righteousness,
c-acp pns12 vhb dt j n1, av pns12 vhb dt n1 av, cst vbz dt j n1 pp-f d n1,
(7) part (DIV1)
254
Page 170
1700
and therefore we should endeavour to conform to it more and more. 3. We have a perfect Redeemer:
and Therefore we should endeavour to conform to it more and more. 3. We have a perfect Redeemer:
cc av pns12 vmd vvi pc-acp vvi p-acp pn31 av-dc cc av-dc. crd pns12 vhb dt j n1:
(7) part (DIV1)
254
Page 170
1701
Col. 2. 10. Ye are compleat in him. We have all things from him, and in him, necessary to Salvation.
Col. 2. 10. You Are complete in him. We have all things from him, and in him, necessary to Salvation.
np1 crd crd pn22 vbr j p-acp pno31. pns12 vhb d n2 p-acp pno31, cc p-acp pno31, j p-acp n1.
(7) part (DIV1)
255
Page 170
1702
In our selves we are empty, destitute of every thing which might commend us to God,
In our selves we Are empty, destitute of every thing which might commend us to God,
p-acp po12 n2 pns12 vbr j, j pp-f d n1 r-crq vmd vvi pno12 p-acp np1,
(7) part (DIV1)
255
Page 170
1703
but there is a fulness in Christ to be communicated to all, who sensible of their own emptiness, do seriously apply themselves to him;
but there is a fullness in christ to be communicated to all, who sensible of their own emptiness, do seriously apply themselves to him;
cc-acp pc-acp vbz dt n1 p-acp np1 pc-acp vbi vvn p-acp d, r-crq j pp-f po32 d n1, vdb av-j vvi px32 p-acp pno31;
(7) part (DIV1)
255
Page 170
1704
a perfect Wisdom, a perfect Righteousness, perfect Sanctification, and supplies for ou• perfect Glory and Blessedness.
a perfect Wisdom, a perfect Righteousness, perfect Sanctification, and supplies for ou• perfect Glory and Blessedness.
dt j n1, dt j n1, j n1, cc vvz p-acp n1 j n1 cc n1.
(7) part (DIV1)
255
Page 170
1705
He beginneth by his Spirit to renew our Natures; and this Grace is still of the growing Hand, till all be crowned in Glory;
He begins by his Spirit to renew our Nature's; and this Grace is still of the growing Hand, till all be crowned in Glory;
pns31 vvz p-acp po31 n1 pc-acp vvi po12 n2; cc d n1 vbz av pp-f dt j-vvg n1, c-acp d vbb vvn p-acp n1;
(7) part (DIV1)
255
Page 170
1706
there is a compleat Fulness in our Mediator.
there is a complete Fullness in our Mediator.
pc-acp vbz dt j n1 p-acp po12 n1.
(7) part (DIV1)
255
Page 170
1707
4. There is a perfect Reward, or a perfect state of Glory, in which there is nothing wanting, either to Holiness or Happiness.
4. There is a perfect Reward, or a perfect state of Glory, in which there is nothing wanting, either to Holiness or Happiness.
crd pc-acp vbz dt j n1, cc dt j n1 pp-f n1, p-acp r-crq a-acp vbz pix vvg, av-d p-acp n1 cc n1.
(7) part (DIV1)
256
Page 170
1708
The Scripture describeth it by our growing up into a perfect Man in Christ Jesus, Ephes. 4. 13. We have our Infancy at our first Conversion,
The Scripture Describeth it by our growing up into a perfect Man in christ jesus, Ephesians 4. 13. We have our Infancy At our First Conversion,
dt n1 vvz pn31 p-acp po12 vvg a-acp p-acp dt j n1 p-acp np1 np1, np1 crd crd pns12 vhb po12 n1 p-acp po12 ord n1,
(7) part (DIV1)
256
Page 170
1709
when liable to childish Ignorance, and many Infirmities:
when liable to childish Ignorance, and many Infirmities:
c-crq j p-acp j n1, cc d n1:
(7) part (DIV1)
256
Page 170
1710
we have our youth and growing Age, when making Progress in the way of Grace towards Perfection.
we have our youth and growing Age, when making Progress in the Way of Grace towards Perfection.
pns12 vhb po12 n1 cc vvg n1, c-crq vvg n1 p-acp dt n1 pp-f n1 p-acp n1.
(7) part (DIV1)
256
Page 171
1711
And lastly, We have our perfect manly Age, when we are come to our full pitch,
And lastly, We have our perfect manly Age, when we Are come to our full pitch,
cc ord, pns12 vhb po12 j j n1, c-crq pns12 vbr vvn p-acp po12 j n1,
(7) part (DIV1)
257
Page 171
1712
when Grace is fully perfected in Glory. In Scripture, there is nothing said of the fading and declining time of old Age.
when Grace is Fully perfected in Glory. In Scripture, there is nothing said of the fading and declining time of old Age.
c-crq n1 vbz av-j vvn p-acp n1. p-acp n1, pc-acp vbz pix vvd pp-f dt j-vvg cc j-vvg n1 pp-f j n1.
(7) part (DIV1)
257
Page 171
1713
Oh! blessed will that time be, when we shall be holy and undefiled, above the reach of Temptations;
Oh! blessed will that time be, when we shall be holy and undefiled, above the reach of Temptations;
uh j-vvn n1 cst n1 vbi, c-crq pns12 vmb vbi j cc j, p-acp dt n1 pp-f n2;
(7) part (DIV1)
257
Page 171
1714
when Believers receive all immediatly from the Fountain of Holiness, and are filled with the fulness of all Perfections;
when Believers receive all immediately from the Fountain of Holiness, and Are filled with the fullness of all Perfections;
c-crq n2 vvb d av-j p-acp dt n1 pp-f n1, cc vbr vvn p-acp dt n1 pp-f d n2;
(7) part (DIV1)
257
Page 171
1715
And shall we that have such Hopes, be lazy and negligent? No, we must press towards the Mark,
And shall we that have such Hope's, be lazy and negligent? No, we must press towards the Mark,
cc vmb pns12 d vhb d ng1, vbi j cc j? uh-dx, pns12 vmb vvi p-acp dt n1,
(7) part (DIV1)
257
Page 171
1716
if we expect it as our Felicity, we must prize it, and seek after it, and get more of it every day.
if we expect it as our Felicity, we must prize it, and seek After it, and get more of it every day.
cs pns12 vvb pn31 p-acp po12 n1, pns12 vmb vvi pn31, cc vvi p-acp pn31, cc vvb dc pp-f pn31 d n1.
(7) part (DIV1)
257
Page 171
1717
Vse 1. Is to press and exhort you, to labour after Christian Perfection.Use 1. Is to press and exhort you, to labour After Christian Perfection.
vvb crd vbz pc-acp vvi cc vvb pn22, pc-acp vvi p-acp njp n1.
(7) part (DIV1)
258
Page 171
1718
1. Motives. What you lost in Adam, must be recovered in Christ, or else you dishonour your Redeemer.
1. Motives. What you lost in Adam, must be recovered in christ, or Else you dishonour your Redeemer.
crd n2. r-crq pn22 vvd p-acp np1, vmb vbi vvn p-acp np1, cc av pn22 vvb po22 n1.
(7) part (DIV1)
259
Page 171
1719
Now we lost in Adam Innocency and perfect Holiness, therefore you must seek to recover it by Christ;
Now we lost in Adam Innocency and perfect Holiness, Therefore you must seek to recover it by christ;
av pns12 vvd p-acp np1 n1 cc j n1, av pn22 vmb vvi pc-acp vvi pn31 p-acp np1;
(7) part (DIV1)
259
Page 171
1720
for certainly Christ is more able to save, than Adam to destroy, Rom. 5. 17. The abundance of Grace,
for Certainly christ is more able to save, than Adam to destroy, Rom. 5. 17. The abundance of Grace,
c-acp av-j np1 vbz av-dc j pc-acp vvi, cs np1 pc-acp vvi, np1 crd crd dt n1 pp-f n1,
(7) part (DIV1)
259
Page 171
1721
and the Gift of Righteousness, came by Jesus Christ. 'Tis true, Christ doth his Work by Degrees;
and the Gift of Righteousness, Come by jesus christ. It's true, christ does his Work by Degrees;
cc dt n1 pp-f n1, vvd p-acp np1 np1. pn31|vbz j, np1 vdz po31 n1 p-acp n2;
(7) part (DIV1)
259
Page 172
1722
but if we mind it not, and lazily expect that he should make us perfect, how will it ever be? for God will not save us without us;
but if we mind it not, and lazily expect that he should make us perfect, how will it ever be? for God will not save us without us;
cc-acp cs pns12 vvb pn31 xx, cc av-j vvi cst pns31 vmd vvi pno12 j, q-crq vmb pn31 av vbi? p-acp np1 vmb xx vvi pno12 p-acp pno12;
(7) part (DIV1)
259
Page 172
1723
and as far as we hope for any thing, we must endeavour after it, for Christian Hope is not a devout Sloth, but an incouragement to Diligence.
and as Far as we hope for any thing, we must endeavour After it, for Christian Hope is not a devout Sloth, but an encouragement to Diligence.
cc c-acp av-j c-acp pns12 vvb p-acp d n1, pns12 vmb vvi p-acp pn31, p-acp njp n1 vbz xx dt j n1, cc-acp dt n1 p-acp n1.
(7) part (DIV1)
259
Page 172
1724
2. We pray for Perfection, and therefore we must endeavour after it, otherwise our Prayers are a Mockery.
2. We pray for Perfection, and Therefore we must endeavour After it, otherwise our Prayers Are a Mockery.
crd pns12 vvb p-acp n1, cc av pns12 vmb vvi p-acp pn31, av po12 n2 vbr dt n1.
(7) part (DIV1)
260
Page 172
1725
We pray, Mat. 6. 8. and 1 Thess. 5. 23. The God of Peace sanctify you throughout,
We pray, Mathew 6. 8. and 1 Thess 5. 23. The God of Peace sanctify you throughout,
pns12 vvb, np1 crd crd cc crd np1 crd crd dt n1 pp-f n1 vvb pn22 a-acp,
(7) part (DIV1)
260
Page 172
1726
even your whole Body, Soul, and Spirit. We pray for compleat Sanctification, in hope to obtain it:even your Whole Body, Soul, and Spirit. We pray for complete Sanctification, in hope to obtain it:
av po22 j-jn n1, n1, cc n1. pns12 vvb p-acp j n1, p-acp n1 pc-acp vvi pn31:
(7) part (DIV1)
260
Page 172
1727
Prayer is not for God's sake, but ours;
Prayer is not for God's sake, but ours;
n1 vbz xx p-acp npg1 n1, cc-acp png12;
(7) part (DIV1)
260
Page 172
1728
a solemn binding our selves to use the means, that we may obtain the Blessings that we ask.
a solemn binding our selves to use the means, that we may obtain the Blessings that we ask.
av j vvg po12 n2 pc-acp vvi dt n2, cst pns12 vmb vvi dt n2 cst pns12 vvb.
(7) part (DIV1)
260
Page 172
1729
3. In our making Covenant, we purpose to do the whole Will of God:
3. In our making Covenant, we purpose to do the Whole Will of God:
crd p-acp po12 vvg n1, pns12 vvb pc-acp vdi dt j-jn n1 pp-f np1:
(7) part (DIV1)
261
Page 172
1730
now where there is a Purpose, there must be an Endeavour, and a Progress, for otherwise 'tis not made with a true heart, Heb. 10. 22. A Man may purpose Duty in a Pang, which afterward he retracts in his Conversation and Practice;
now where there is a Purpose, there must be an Endeavour, and a Progress, for otherwise it's not made with a true heart, Hebrew 10. 22. A Man may purpose Duty in a Pang, which afterwards he retracts in his Conversation and Practice;
av c-crq pc-acp vbz dt n1, pc-acp vmb vbi dt n1, cc dt n1, c-acp av pn31|vbz xx vvn p-acp dt j n1, np1 crd crd dt n1 vmb vvi n1 p-acp dt n1, r-crq av pns31 vvz p-acp po31 n1 cc n1;
(7) part (DIV1)
261
Page 172
1731
he may wish for Perfection, like it in the general, not considering it as exclusive of his beloved Lusts,
he may wish for Perfection, like it in the general, not considering it as exclusive of his Beloved Lustiest,
pns31 vmb vvi p-acp n1, vvb pn31 p-acp dt n1, xx vvg pn31 p-acp j pp-f po31 j-vvn n2,
(7) part (DIV1)
261
Page 173
1732
but there he will be excused. Yea, he may sincerely purpose it, yet be faint and slack in his Endeavours.
but there he will be excused. Yea, he may sincerely purpose it, yet be faint and slack in his Endeavours.
cc-acp a-acp pns31 vmb vbi vvn. uh, pns31 vmb av-j vvi pn31, av vbb j cc vvi p-acp po31 n2.
(7) part (DIV1)
261
Page 173
1733
Therefore we need to be exhorted continually to be more earnest and diligent in Holiness, to avoid all appearance of Evil, 1 Thess. 5. 22. Not to allow our selves in the omission of any known Duty, Iames 4. 13. or the commission of any known Sin,
Therefore we need to be exhorted continually to be more earnest and diligent in Holiness, to avoid all appearance of Evil, 1 Thess 5. 22. Not to allow our selves in the omission of any known Duty, James 4. 13. or the commission of any known since,
av pns12 vvb pc-acp vbi vvn av-j pc-acp vbi av-dc j cc j p-acp n1, pc-acp vvi d n1 pp-f n-jn, vvn np1 crd crd xx pc-acp vvi po12 n2 p-acp dt n1 pp-f d j-vvn n1, np1 crd crd cc dt n1 pp-f d j-vvn n1,
(7) part (DIV1)
261
Page 173
1734
though never so near and dear to us. Psal. 18. 23. I was upright before thee;
though never so near and dear to us. Psalm 18. 23. I was upright before thee;
cs av-x av j cc j-jn p-acp pno12. np1 crd crd pns11 vbds av-j p-acp pno21;
(7) part (DIV1)
261
Page 173
1735
and kept my self from mine Iniquity. and kept my self from mine Iniquity.
cc vvd po11 n1 p-acp po11 n1.
(7) part (DIV1)
261
Page 173
1736
Therefore unless we comply with these Exhortations, and set our selves sincerely to do the whole Will of God, the Challenge will be brought against us, which was brought against the Church of Sardis; I have not found thy Works perfect before God, Rev. 3. 2. Your Vows were good,
Therefore unless we comply with these Exhortations, and Set our selves sincerely to do the Whole Will of God, the Challenge will be brought against us, which was brought against the Church of Sardis; I have not found thy Works perfect before God, Rev. 3. 2. Your Vows were good,
av cs pns12 vvi p-acp d n2, cc vvb po12 n2 av-j pc-acp vdi dt j-jn n1 pp-f np1, dt vvb vmb vbi vvn p-acp pno12, r-crq vbds vvn p-acp dt n1 pp-f np1; pns11 vhb xx vvn po21 vvz j p-acp np1, n1 crd crd po22 n2 vbdr j,
(7) part (DIV1)
261
Page 173
1737
but your Practice is not answerable.
but your Practice is not answerable.
cc-acp po22 n1 vbz xx j.
(7) part (DIV1)
261
Page 173
1738
4. Consider the Comfort and Peace of that Man who doth more and more press towards Perfection:
4. Consider the Comfort and Peace of that Man who does more and more press towards Perfection:
crd np1 dt n1 cc n1 pp-f d n1 r-crq vdz n1 cc av-dc vvi p-acp n1:
(7) part (DIV1)
262
Page 173
1739
Psalm. 37. 37. Mark the perfect Man, behold the Vpright; for the End of that Man is Peace.
Psalm. 37. 37. Mark the perfect Man, behold the Upright; for the End of that Man is Peace.
np1. crd crd vvb dt j n1, vvb dt av-j; p-acp dt vvb pp-f d n1 vbz n1.
(7) part (DIV1)
262
Page 173
1740
They have a sweet Life, and an happy Close, a tolerable passage through the World, and a comfortable passage out of the World. For Means;
They have a sweet Life, and an happy Close, a tolerable passage through the World, and a comfortable passage out of the World. For Means;
pns32 vhb dt j n1, cc dt j n1, dt j n1 p-acp dt n1, cc dt j n1 av pp-f dt n1. p-acp vvz;
(7) part (DIV1)
262
Page 173
1741
1. See that the Work be begun, for there must be converting Grace, before there can be confirming Grace, Life before there be Strength and Growth,
1. See that the Work be begun, for there must be converting Grace, before there can be confirming Grace, Life before there be Strength and Growth,
crd n1 cst dt n1 vbb vvn, c-acp pc-acp vmb vbi vvg n1, c-acp pc-acp vmb vbi vvg n1, n1 a-acp pc-acp vbi n1 cc n1,
(7) part (DIV1)
264
Page 174
1742
as there must be Fire before it can be blown up;
as there must be Fire before it can be blown up;
c-acp pc-acp vmb vbi n1 p-acp pn31 vmb vbi vvn a-acp;
(7) part (DIV1)
264
Page 174
1743
for what good will it do to blow a dead Coal, to seek Strength before we have Life? 'tis as if we should give Food or Physick to a dead Man. The Secure and Impenitent are not to be confirmed and strengthned, but humbled and changed.
for what good will it do to blow a dead Coal, to seek Strength before we have Life? it's as if we should give Food or Physic to a dead Man. The Secure and Impenitent Are not to be confirmed and strengthened, but humbled and changed.
p-acp r-crq j vmb pn31 vdi p-acp vvi dt j n1, pc-acp vvi n1 c-acp pns12 vhb n1? pn31|vbz c-acp cs pns12 vmd vvi n1 cc n1 p-acp dt j n1 dt j cc j vbr xx pc-acp vbi vvn cc vvn, cc-acp vvd cc vvn.
(7) part (DIV1)
264
Page 174
1744
We must first chuse God for our Portion, before we can be exhorted to cleave to God, Acts 11. 23. First, the Perfection of Sincerity,
We must First choose God for our Portion, before we can be exhorted to cleave to God, Acts 11. 23. First, the Perfection of Sincerity,
pns12 vmb ord vvi np1 p-acp po12 n1, c-acp pns12 vmb vbi vvn pc-acp vvi p-acp np1, n2 crd crd ord, dt n1 pp-f n1,
(7) part (DIV1)
264
Page 174
1745
before the Perfection of Growth and Progress, the Measures and Degrees following the real being of Grace in the Soul.
before the Perfection of Growth and Progress, the Measures and Degrees following the real being of Grace in the Soul.
p-acp dt n1 pp-f n1 cc n1, dt n2 cc n2 vvg dt j vbg pp-f n1 p-acp dt n1
(7) part (DIV1)
264
Page 174
1746
2. If you would be perfect, the radical Graces must be strengthned, which are Faith, Hope, and Love;
2. If you would be perfect, the radical Graces must be strengthened, which Are Faith, Hope, and Love;
crd cs pn22 vmd vbi j, dt j n2 vmb vbi vvn, r-crq vbr n1, vvb, cc n1;
(7) part (DIV1)
265
Page 174
1747
strong Faith, fervent Love, lively Hope.
strong Faith, fervent Love, lively Hope.
j n1, j n1, j n1.
(7) part (DIV1)
265
Page 174
1748
Such a Faith as realizeth the unseen Glory, and giveth such a deep sense of the World to come,
Such a Faith as realizeth the unseen Glory, and gives such a deep sense of the World to come,
d dt n1 c-acp vvz dt j n1, cc vvz d dt j-jn n1 pp-f dt n1 pc-acp vvi,
(7) part (DIV1)
265
Page 174
1749
as that you are willing to venture all upon the Hopes of it;
as that you Are willing to venture all upon the Hope's of it;
c-acp cst pn22 vbr j pc-acp vvi d p-acp dt ng1 pp-f pn31;
(7) part (DIV1)
265
Page 174
1750
such an Hope as sets the Heart upon Glory to come, as present things do not greatly move us;
such an Hope as sets the Heart upon Glory to come, as present things do not greatly move us;
d dt n1 c-acp vvz dt n1 p-acp n1 pc-acp vvi, c-acp j n2 vdb xx av-j vvi pno12;
(7) part (DIV1)
265
Page 175
1751
such a Love as levelleth all our Actions to God's Glory, and our eternal enjoyment of him, Iude 20, 21. 3. Use the Means with all Seriousness and good Conscience, these conduce to perfect what is lacking to your Faith, to root you, ground you in Love, confirm you in Hope, that the Thoughts of Heaven may be more affecting and engaging.
such a Love as levelleth all our Actions to God's Glory, and our Eternal enjoyment of him, Iude 20, 21. 3. Use the Means with all Seriousness and good Conscience, these conduce to perfect what is lacking to your Faith, to root you, ground you in Love, confirm you in Hope, that the Thoughts of Heaven may be more affecting and engaging.
d dt n1 c-acp vvz d po12 n2 p-acp npg1 n1, cc po12 j n1 pp-f pno31, np1 crd, crd crd n1 dt n2 p-acp d n1 cc j n1, d vvi pc-acp vvi r-crq vbz vvg p-acp po22 n1, pc-acp vvi pn22, n1 pn22 p-acp n1, vvb pn22 p-acp n1, cst dt n2 pp-f n1 vmb vbi av-dc vvg cc vvg.
(7) part (DIV1)
265
Page 175
1752
Now the principal Means are, the Word, and Sacraments, and Prayer.
Now the principal Means Are, the Word, and Sacraments, and Prayer.
av dt j-jn n2 vbr, dt n1, cc n2, cc n1.
(7) part (DIV1)
266
Page 175
1753
(1.) In the Word you have Principles of Faith, Obligations to Love, and Arguments of Hope;
(1.) In the Word you have Principles of Faith, Obligations to Love, and Arguments of Hope;
(crd) p-acp dt n1 pn22 vhb n2 pp-f n1, n2 pc-acp vvi, cc n2 pp-f n1;
(7) part (DIV1)
267
Page 175
1754
therefore 'tis said, God buildeth us up by the Word of his Grace, Acts 20. 32. (2.) The Sacraments strengthen Faith, Hope, and Love;
Therefore it's said, God builds us up by the Word of his Grace, Acts 20. 32. (2.) The Sacraments strengthen Faith, Hope, and Love;
av pn31|vbz vvn, np1 vvz pno12 a-acp p-acp dt n1 pp-f po31 n1, n2 crd crd (crd) dt n2 vvb n1, vvb, cc n1;
(7) part (DIV1)
267
Page 175
1755
as Signs and Seals of the Love of God, through Jesus Christ in the new Covenant, that so our Consolation may be more strong, they strengthen our Faith and Hope;
as Signs and Seals of the Love of God, through jesus christ in the new Covenant, that so our Consolation may be more strong, they strengthen our Faith and Hope;
c-acp n2 cc n2 pp-f dt n1 pp-f np1, p-acp np1 np1 p-acp dt j n1, cst av po12 n1 vmb vbi av-dc j, pns32 vvb po12 n1 cc n1;
(7) part (DIV1)
268
Page 175
1756
as a Bond or a Vow:
as a Bound or a Voelli:
c-acp dt n1 cc dt vvb:
(7) part (DIV1)
268
Page 175
1757
So they excite and engage our Love and Obedience, we bind our selves to God anew, to pursue our everlasting Hopes, whatever they cost us.
So they excite and engage our Love and obedience, we bind our selves to God anew, to pursue our everlasting Hope's, whatever they cost us.
av pns32 vvb cc vvi po12 n1 cc n1, pns12 vvb po12 n2 p-acp np1 av, pc-acp vvi po12 j ng1, r-crq pns32 vvd pno12.
(7) part (DIV1)
268
Page 175
1758
Our great Diseases are proneness to Evil, and backwardness to Good; we check the one, and cherish the other. (3.) Prayer;
Our great Diseases Are proneness to Evil, and backwardness to Good; we check the one, and cherish the other. (3.) Prayer;
po12 j n2 vbr n1 p-acp j-jn, cc n1 p-acp j; pns12 vvb dt crd, cc vvi dt n-jn. (crd) n1;
(7) part (DIV1)
268
Page 176
1759
for 'tis God that perfects us, 2 Pet. 5. 10. he must be sought to, his Blessing maketh the means effectual.
for it's God that perfects us, 2 Pet. 5. 10. he must be sought to, his Blessing makes the means effectual.
p-acp pn31|vbz np1 cst vvz pno12, crd np1 crd crd pns31 vmb vbi vvn p-acp, po31 n1 vvz dt n2 j.
(7) part (DIV1)
269
Page 176
1760
4. Think much and often of your perfect Blessedness, which you expect according to promise; which will quicken and excite you to more diligence.
4. Think much and often of your perfect Blessedness, which you expect according to promise; which will quicken and excite you to more diligence.
crd vvb d cc av pp-f po22 j n1, r-crq pn22 vvb vvg pc-acp vvi; r-crq vmb vvi cc vvi pn22 p-acp dc n1.
(7) part (DIV1)
270
Page 176
1761
There is a time coming, when the Mind shall be filled with as much Light,
There is a time coming, when the Mind shall be filled with as much Light,
pc-acp vbz dt n1 vvg, c-crq dt n1 vmb vbi vvn p-acp p-acp d n1,
(7) part (DIV1)
270
Page 176
1762
and the Heart with as much Love and Joy as the capacity of it is able to contain. There will be,
and the Heart with as much Love and Joy as the capacity of it is able to contain. There will be,
cc dt n1 p-acp p-acp d n1 cc n1 p-acp dt n1 pp-f pn31 vbz j pc-acp vvi. pc-acp vmb vbi,
(7) part (DIV1)
270
Page 176
1763
1. A compleat Vision of God and Christ, 1 Cor. 13. 12. No desire of the Mind shall be unfilled or unsatisfied with the Knowledg of God in Christ.
1. A complete Vision of God and christ, 1 Cor. 13. 12. No desire of the Mind shall be unfilled or unsatisfied with the Knowledge of God in christ.
crd dt j n1 pp-f np1 cc np1, crd np1 crd crd dx n1 pp-f dt n1 vmb vbi j-vvn cc j-vvn p-acp dt n1 pp-f np1 p-acp np1.
(7) part (DIV1)
271
Page 176
1764
2. A compleat Possession and Fruition of God: Here, we are in a waiting, expecting, longing Posture;
2. A complete Possession and Fruition of God: Here, we Are in a waiting, expecting, longing Posture;
crd dt j n1 cc n1 pp-f np1: av, pns12 vbr p-acp dt j-vvg, vvg, j-vvg n1;
(7) part (DIV1)
272
Page 176
1765
but there is a plenary Fruition;
but there is a plenary Fruition;
cc-acp a-acp vbz dt j-jn n1;
(7) part (DIV1)
272
Page 176
1766
we are filled up with all the Fulness of God, Ephes. 4. 19. and 1 Cor. 1. 20. God is all in all.
we Are filled up with all the Fullness of God, Ephesians 4. 19. and 1 Cor. 1. 20. God is all in all.
pns12 vbr vvn a-acp p-acp d dt n1 pp-f np1, np1 crd crd cc crd np1 crd crd np1 vbz d p-acp d.
(7) part (DIV1)
272
Page 176
1767
3. A compleat Similitude and Transformation in the Image of Christ, 1 Iohn 3. 2. Psal. 17. 15. Here Grace is mingled with Corruption;
3. A complete Similitude and Transformation in the Image of christ, 1 John 3. 2. Psalm 17. 15. Here Grace is mingled with Corruption;
crd dt j n1 cc n1 p-acp dt n1 pp-f np1, crd np1 crd crd np1 crd crd av n1 vbz vvn p-acp n1;
(7) part (DIV1)
273
Page 176
1768
we are like God by the first Fruits of the Spirit, but unlike him by the Remainders of Corruption;
we Are like God by the First Fruits of the Spirit, but unlike him by the Remainders of Corruption;
pns12 vbr av-j np1 p-acp dt ord n2 pp-f dt n1, cc-acp av-j pno31 p-acp dt n2 pp-f n1;
(7) part (DIV1)
273
Page 177
1769
But in Heaven we shall be wholly like him.
But in Heaven we shall be wholly like him.
cc-acp p-acp n1 pns12 vmb vbi av-jn av-j pno31.
(7) part (DIV1)
273
Page 177
1770
Here we resemble Christ, but we also resemble Adam, yea, and often shew forth more of Adam than Jesus:Here we resemble christ, but we also resemble Adam, yea, and often show forth more of Adam than jesus:
av pns12 vvb np1, cc-acp pns12 av vvi np1, uh, cc av vvb av dc pp-f np1 cs np1:
(7) part (DIV1)
273
Page 177
1771
But there we only shew forth the Holiness and Purity of Christ; His Image shineth in us without Spot and Blemish.
But there we only show forth the Holiness and Purity of christ; His Image shines in us without Spot and Blemish.
cc-acp a-acp pns12 av-j vvb av dt n1 cc n1 pp-f np1; po31 n1 vvz p-acp pno12 p-acp n1 cc vvi.
(7) part (DIV1)
273
Page 177
1772
4. A compleat Delectation arising from all the rest.
4. A complete Delectation arising from all the rest.
crd dt j n1 vvg p-acp d dt n1.
(7) part (DIV1)
274
Page 177
1773
The Vision, Fruition, and Likeness of God, Psal. 16. 11. Those Delights are full and perpetual:
The Vision, Fruition, and Likeness of God, Psalm 16. 11. Those Delights Are full and perpetual:
dt n1, n1, cc n1 pp-f np1, np1 crd crd d n2 vbr j cc j:
(7) part (DIV1)
274
Page 177
1774
Our great Business will be to love what we see, and our great happiness to have what we love: This is our never-failing Delight;
Our great Business will be to love what we see, and our great happiness to have what we love: This is our never-failing Delight;
po12 j n1 vmb vbi pc-acp vvi r-crq pns12 vvb, cc po12 j n1 pc-acp vhi r-crq pns12 vvb: d vbz po12 j n1;
(7) part (DIV1)
274
Page 177
1775
we enter into our Master's Joy, Mat. 25. and 1 Pet. 4. 13. That when his Glory shall be revealed, ye may be glad with an exceeding Ioy. The Lord hath reserved the fulness of his People's Joy,
we enter into our Masters Joy, Mathew 25. and 1 Pet. 4. 13. That when his Glory shall be revealed, you may be glad with an exceeding Joy The Lord hath reserved the fullness of his People's Joy,
pns12 vvb p-acp po12 ng1 n1, np1 crd cc crd np1 crd crd cst c-crq po31 n1 vmb vbi vvn, pn22 vmb vbi j p-acp dt j-vvg n1 dt n1 vhz vvn dt n1 pp-f po31 ng1 n1,
(7) part (DIV1)
274
Page 177
1776
until that time when Sorrow will be no more. Vse 2. Are we perfect, that is, grown Christians in the way to Perfection? The Notes of it are;
until that time when Sorrow will be no more. Use 2. are we perfect, that is, grown Christians in the Way to Perfection? The Notes of it Are;
c-acp cst n1 c-crq n1 vmb vbi dx av-dc. vvb crd vbr pns12 j, cst vbz, vvn np1 p-acp dt n1 p-acp n1? dt n2 pp-f pn31 vbr;
(7) part (DIV1)
274
Page 177
1777
1. When there is such a base esteem of worldly Things, that our Affections are weakned to them every day:
1. When there is such a base esteem of worldly Things, that our Affections Are weakened to them every day:
crd c-crq a-acp vbz d dt j n1 pp-f j n2, cst po12 n2 vbr vvn p-acp pno32 d n1:
(7) part (DIV1)
277
Page 177
1778
One half of Religion, is dying to the World, as the other half is living to God, the mortifying of Self-love,
One half of Religion, is dying to the World, as the other half is living to God, the mortifying of Self-love,
pi n-jn pp-f n1, vbz vvg p-acp dt n1, c-acp dt j-jn j-jn vbz vvg p-acp np1, dt j-vvg pp-f n1,
(7) part (DIV1)
277
Page 178
1779
and the strengthning and increasing our Love to God: Self-love is gratified by the Pleasures, Honours, and Profits of the World;
and the strengthening and increasing our Love to God: Self-love is gratified by the Pleasures, Honours, and Profits of the World;
cc dt vvg cc vvg po12 n1 p-acp np1: n1 vbz vvn p-acp dt n2, ng1, cc n2 pp-f dt n1;
(7) part (DIV1)
277
Page 178
1780
so love to God aimeth at the enjoyment of God, when we get above the Hopes and Fears of the World, and the Delights of Sense;
so love to God aimeth At the enjoyment of God, when we get above the Hope's and Fears of the World, and the Delights of Sense;
av vvb p-acp np1 vvz p-acp dt n1 pp-f np1, c-crq pns12 vvb p-acp dt ng1 cc n2 pp-f dt n1, cc dt n2 pp-f n1;
(7) part (DIV1)
277
Page 178
1781
I am crucified to the World, Gal. 6. 12. when every thing is loss and dung for Christ's sake. I am Crucified to the World, Gal. 6. 12. when every thing is loss and dung for Christ's sake.
pns11 vbm vvn p-acp dt n1, np1 crd crd r-crq d n1 vbz n1 cc n1 p-acp npg1 n1.
(7) part (DIV1)
277
Page 178
1782
2. When more unsatisfied with present Degrees of Holiness, with a constant endeavour to grow better:
2. When more unsatisfied with present Degrees of Holiness, with a constant endeavour to grow better:
crd q-crq dc j-vvn p-acp j n2 pp-f n1, p-acp dt j n1 pc-acp vvi av-jc:
(7) part (DIV1)
278
Page 178
1783
Our maimed and defective Service, is a real trouble to us: we bewail our Wants and Imperfections;
Our maimed and defective Service, is a real trouble to us: we bewail our Wants and Imperfections;
po12 j-vvn cc j n1, vbz dt j n1 p-acp pno12: pns12 vvb po12 vvz cc n2;
(7) part (DIV1)
278
Page 178
1784
I cannot do what I would; O• wretched Man that I am!
I cannot do what I would; O• wretched Man that I am!
pns11 vmbx vdi q-crq pns11 vmd; np1 j n1 cst pns11 vbm!
(7) part (DIV1)
278
Page 178
1785
Who shall deliv•• me from the Body of this Death? 'Tis the grief and shame of your Hearts, that yo• serve God no better;Who shall deliv•• me from the Body of this Death? It's the grief and shame of your Hearts, that yo• serve God no better;
q-crq vmb n1 pno11 p-acp dt n1 pp-f d n1? pn31|vbz dt n1 cc n1 pp-f po22 n2, cst n1 vvi np1 av-dx av-jc;
(7) part (DIV1)
278
Page 178
1786
you are still groaning, longing, striving after greater Perfection;
you Are still groaning, longing, striving After greater Perfection;
pn22 vbr av vvg, j-vvg, vvg p-acp jc n1;
(7) part (DIV1)
278
Page 178
1787
but when you allow your selve• in your Imperfections, and digest Failing without remorse, you are Weaklings i• Christianity.
but when you allow your selve• in your Imperfections, and digest Failing without remorse, you Are Weaklings i• Christianity.
cc-acp c-crq pn22 vvb po22 n1 p-acp po22 n2, cc vvb vvg p-acp n1, pn22 vbr n2 n1 np1.
(7) part (DIV1)
278
Page 178
1788
A true Christian desireth the highest degree of Holiness, and to b• freed from every thing that is Sin, canno• sit down contented with any low degree of Grace;
A true Christian Desires the highest degree of Holiness, and to b• freed from every thing that is since, canno• fit down contented with any low degree of Grace;
dt j njp vvz dt js n1 pp-f n1, cc p-acp n1 vvn p-acp d n1 cst vbz n1, n1 vvb a-acp vvn p-acp d j n1 pp-f n1;
(7) part (DIV1)
278
Page 179
1789
'tis a trouble to him that he knoweth and loveth God no more, and serveth him no better;
it's a trouble to him that he Knoweth and loves God no more, and serves him no better;
pn31|vbz dt n1 p-acp pno31 cst pns31 vvz cc vvz n1 av-dx av-dc, cc vvz pno31 av-dx av-jc;
(7) part (DIV1)
278
Page 179
1790
his smallest Sins are a greater burden to him, than the greatest bodily Wants and Sufferings, Rom. 7. 23, 24. 3. Such are more swayed by Love than Fear:
his Smallest Sins Are a greater burden to him, than the greatest bodily Wants and Sufferings, Rom. 7. 23, 24. 3. Such Are more swayed by Love than fear:
po31 js n2 vbr dt jc n1 p-acp pno31, cs dt js j vvz cc n2, np1 crd crd, crd crd d vbr dc vvn p-acp n1 cs n1:
(7) part (DIV1)
278
Page 179
1791
Weak Christians are most obedient, when most in fear of Hell;
Weak Christians Are most obedient, when most in Fear of Hell;
j np1 vbr av-ds j, c-crq ds p-acp n1 pp-f n1;
(7) part (DIV1)
279
Page 179
1792
but the more we love the Lord our God with all our Hearts, the more we advance towards our final Estate.
but the more we love the Lord our God with all our Hearts, the more we advance towards our final Estate.
cc-acp dt av-dc pns12 vvb dt n1 po12 np1 p-acp d po12 n2, dt av-dc pns12 vvb p-acp po12 j n1.
(7) part (DIV1)
279
Page 179
1793
At first our Pride and Sensuality beareth sway and rule in us, and have no resistance,
At First our Pride and Sensuality bears sway and Rule in us, and have no resistance,
p-acp ord po12 n1 cc n1 vvz n1 cc vvi p-acp pno12, cc vhb dx n1,
(7) part (DIV1)
279
Page 179
1794
but now and then some frightnings and uneffectual checks from the fears of Hell, such they are not converted yet.
but now and then Some frightnings and uneffectual Checks from the fears of Hell, such they Are not converted yet.
cc-acp av cc av d n2 cc j n2 p-acp dt n2 pp-f n1, d pns32 vbr xx vvn av.
(7) part (DIV1)
279
Page 179
1795
And if the sense of Religion do more prevail upon us, yet our Condition is more troublous than comfortable,
And if the sense of Religion do more prevail upon us, yet our Condition is more troublous than comfortable,
cc cs dt n1 pp-f n1 vdb av-dc vvi p-acp pno12, av po12 n1 vbz av-dc j cs j,
(7) part (DIV1)
279
Page 179
1796
and all our business is, to escape the everlasting Misery which we fear, and so we may forsake the practice of those grosser Sins which breed our Fears,
and all our business is, to escape the everlasting Misery which we Fear, and so we may forsake the practice of those grosser Sins which breed our Fears,
cc d po12 n1 vbz, pc-acp vvi dt j n1 r-crq pns12 vvb, cc av pns12 vmb vvi dt n1 pp-f d jc n2 r-crq vvb po12 n2,
(7) part (DIV1)
279
Page 179
1797
or perform some Duties that may best fortify us against them;
or perform Some Duties that may best fortify us against them;
cc vvi d n2 cst vmb av-js vvi pno12 p-acp pno32;
(7) part (DIV1)
279
Page 179
1798
but this Religion is animated by Fear alone, without the Love of God, and Holiness, that's only preparative to Religion, near the Kingdom of God:
but this Religion is animated by fear alone, without the Love of God, and Holiness, that's only preparative to Religion, near the Kingdom of God:
cc-acp d n1 vbz vvn p-acp n1 av-j, p-acp dt n1 pp-f np1, cc n1, d|vbz j n1 p-acp n1, av-j dt n1 pp-f np1:
(7) part (DIV1)
279
Page 180
1799
But when really converted, we have the Spirit of his Son inclining us to God as a Father, Gal. 4. 6. But as yet the Spirit of Adoption produceth but weak Effects, we differ little from a Servant;
But when really converted, we have the Spirit of his Son inclining us to God as a Father, Gal. 4. 6. But as yet the Spirit of Adoption Produceth but weak Effects, we differ little from a Servant;
cc-acp c-crq av-j vvn, pns12 vhb dt n1 pp-f po31 n1 vvg pno12 p-acp np1 p-acp dt n1, np1 crd crd cc-acp c-acp av dt n1 pp-f n1 vvz p-acp j n2, pns12 vvb j p-acp dt n1;
(7) part (DIV1)
279
Page 180
1800
'Tis perfect Love casteth out Fear, 1 John 4. 18. When the Soul loveth God, mindeth God,
It's perfect Love Cast out fear, 1 John 4. 18. When the Soul loves God, minds God,
pn31|vbz av-j n1 vvz av n1, vvn np1 crd crd c-crq dt n1 vvz np1, vvz np1,
(7) part (DIV1)
279
Page 180
1801
and is inclined to the Ways of God, delighteth in them as they lead to God;
and is inclined to the Ways of God, delights in them as they led to God;
cc vbz vvn p-acp dt n2 pp-f np1, vvz p-acp pno32 c-acp pns32 vvb p-acp np1;
(7) part (DIV1)
279
Page 180
1802
then we are in a better progress, and more prepared for our final Estate: His great Motive is Love, his great End is perfect Love.
then we Are in a better progress, and more prepared for our final Estate: His great Motive is Love, his great End is perfect Love.
av pns12 vbr p-acp dt jc n1, cc av-dc vvn p-acp po12 j n1: po31 j n1 vbz n1, po31 j vvb vbz j n1.
(7) part (DIV1)
279
Page 180
1803
For the present, he would serve him better, because he delighteth in his ways. O how I love thy Law!
For the present, he would serve him better, Because he delights in his ways. Oh how I love thy Law!
p-acp dt j, pns31 vmd vvi pno31 av-jc, c-acp pns31 vvz p-acp po31 n2. uh c-crq pns11 vvb po21 n1!
(7) part (DIV1)
279
Page 180
1804
Psalm. 119. 97. and vers. 140. Thy Word is very pure; therefore thy Servant loveth it.
Psalm. 119. 97. and vers. 140. Thy Word is very pure; Therefore thy Servant loves it.
np1. crd crd cc zz. crd po21 n1 vbz av j; av po21 n1 vvz pn31.
(7) part (DIV1)
279
Page 180
1805
They are willing and ready for God, these are throughly setled in a Christian Course. 4. The grown Christian is more humble;
They Are willing and ready for God, these Are thoroughly settled in a Christian Course. 4. The grown Christian is more humble;
pns32 vbr j cc j p-acp np1, d vbr av-j vvn p-acp dt njp n1. crd dt j-vvn np1 vbz av-dc j;
(7) part (DIV1)
279
Page 180
1806
he seeth more of his Defects than others do: Weak Christians are more liable to be puffed up, than the wiser and stronger;
he sees more of his Defects than Others do: Weak Christians Are more liable to be puffed up, than the Wiser and Stronger;
pns31 vvz dc pp-f po31 n2 cs n2-jn vdb: j np1 vbr av-dc j pc-acp vbi vvn a-acp, cs dt jc cc jc;
(7) part (DIV1)
280
Page 180
1807
for the more Men increase in Grace, whether Knowledg or Holiness, the more they know their Emptiness, Unmortifiedness, and manifold Sins and Failings:
for the more Men increase in Grace, whither Knowledge or Holiness, the more they know their Emptiness, Unmortifiedness, and manifold Sins and Failings:
p-acp dt av-dc n2 vvi p-acp n1, cs n1 cc n1, dt av-dc pns32 vvb po32 n1, n1, cc j n2 cc n2-vvg:
(7) part (DIV1)
280
Page 180
1808
The more they know of the Jealousy of God's Holiness, of the Evil of Sin, of the Strictness of the Covenant, have a deeper sense of their Obligations to God,
The more they know of the Jealousy of God's Holiness, of the Evil of since, of the Strictness of the Covenant, have a Deeper sense of their Obligations to God,
dt av-dc pns32 vvb pp-f dt n1 pp-f npg1 n1, pp-f dt j-jn pp-f n1, pp-f dt n1 pp-f dt n1, vhb dt jc-jn n1 pp-f po32 n2 p-acp np1,
(7) part (DIV1)
280
Page 181
1809
and have more experience of their own slippery Hearts: Sin is more a burden to them than ever they see;
and have more experience of their own slippery Hearts: since is more a burden to them than ever they see;
cc vhb dc n1 pp-f po32 d j n2: n1 vbz n1 dt n1 p-acp pno32 av av pns32 vvb;
(7) part (DIV1)
280
Page 181
1810
they have more difficulties to grapple with, and all this keepeth them humble and low in their own Eyes.
they have more difficulties to grapple with, and all this Keepeth them humble and low in their own Eyes.
pns32 vhb dc n2 pc-acp vvi p-acp, cc d d vvz pno32 j cc av-j p-acp po32 d n2.
(7) part (DIV1)
280
Page 181
1811
All this is spoken to press you to look to this growth and progress, which is our Perfection.
All this is spoken to press you to look to this growth and progress, which is our Perfection.
av-d d vbz vvn pc-acp vvi pn22 pc-acp vvi p-acp d n1 cc n1, r-crq vbz po12 n1.
(7) part (DIV1)
280
Page 181
1812
By the way, He that thinketh he hath Grace enough to be saved, and careth for no more, dealeth more niggardly with God than he would do in the World;
By the Way, He that Thinketh he hath Grace enough to be saved, and Careth for no more, deals more niggardly with God than he would do in the World;
p-acp dt n1, pns31 cst vvz pns31 vhz n1 av-d pc-acp vbi vvn, cc vvz p-acp dx av-dc, vvz av-dc av-j p-acp np1 cs pns31 vmd vdi p-acp dt n1;
(7) part (DIV1)
280
Page 181
1813
if a Man hath Bread enough to keep him from starving, would he be content? There is no Truth, where no care of growth;
if a Man hath Bred enough to keep him from starving, would he be content? There is no Truth, where no care of growth;
cs dt n1 vhz n1 av-d pc-acp vvi pno31 p-acp vvg, vmd pns31 vbi j? pc-acp vbz dx n1, c-crq dx n1 pp-f n1;
(7) part (DIV1)
280
Page 181
1814
if our Condition be safe, 'tis not sure to us.
if our Condition be safe, it's not sure to us.
cs po12 n1 vbi j, pn31|vbz xx j p-acp pno12.
(7) part (DIV1)
280
Page 181
1815
A Perswasive to Unity in Things Indifferent. PHIL. 3. 15. — As many as be perfect, be thus minded:
A Persuasive to Unity in Things Indifferent. PHILIP. 3. 15. — As many as be perfect, be thus minded:
dt j p-acp n1 p-acp n2 j. np1. crd crd — p-acp d c-acp vbb j, vbb av vvn:
(8) part (DIV1)
280
Page 182
1816
and if in anything ye be otherwise minded, God shall reveal even this unto you. I Now come to the other part of the Text;
and if in anything you be otherwise minded, God shall reveal even this unto you. I Now come to the other part of the Text;
cc cs p-acp pi pn22 vbi av vvn, np1 vmb vvi av d p-acp pn22. pns11 av vvb p-acp dt j-jn n1 pp-f dt n1;
(8) part (DIV1)
280
Page 182
1817
1. As many as be perfect, be thus minded;
1. As many as be perfect, be thus minded;
crd p-acp d c-acp vbb j, vbb av vvn;
(8) part (DIV1)
282
Page 182
1818
NONLATINALPHABET, think the same thing with me, that is, forsaking all other Confidences, cleave to Christ alone whatever it cost you.
, think the same thing with me, that is, forsaking all other Confidences, cleave to christ alone whatever it cost you.
, vvb dt d n1 p-acp pno11, cst vbz, vvg d j-jn n2, vvb p-acp np1 j r-crq pn31 vvd pn22.
(8) part (DIV1)
282
Page 182
1819
Mind this, take care of this, be thus affected; let us actually perform that to which Circumcision was designed;
Mind this, take care of this, be thus affected; let us actually perform that to which Circumcision was designed;
n1 d, vvb n1 pp-f d, vbb av vvn; vvb pno12 av-j vvi cst p-acp r-crq n1 vbds vvn;
(8) part (DIV1)
282
Page 182
1820
let us worship God in a spiritual manner, trusting Christ as the substance of all these Ceremonial Shadows, depending upon him for his renewing and reconciling Grace,
let us worship God in a spiritual manner, trusting christ as the substance of all these Ceremonial Shadows, depending upon him for his renewing and reconciling Grace,
vvb pno12 vvi np1 p-acp dt j n1, vvg np1 p-acp dt n1 pp-f d d j n2, vvg p-acp pno31 p-acp po31 vvg cc n-vvg n1,
(8) part (DIV1)
282
Page 183
1821
and adhering to pure Christianity, without mingling with it the Rudiments of Moses.
and adhering to pure Christianity, without mingling with it the Rudiments of Moses.
cc vvg p-acp j np1, p-acp vvg p-acp pn31 dt n2 pp-f np1.
(8) part (DIV1)
282
Page 183
1822
2. If in any thing ye be otherwise minded, know not the abolition of the Ceremonies through weakness of Faith, or an affected Ignorance;
2. If in any thing you be otherwise minded, know not the abolition of the Ceremonies through weakness of Faith, or an affected Ignorance;
crd cs p-acp d n1 pn22 vbb av vvn, vvb xx dt n1 pp-f dt n2 p-acp n1 pp-f n1, cc dt j-vvn n1;
(8) part (DIV1)
283
Page 183
1823
yet having knowledg of so many saving Truths, we hope in time God will reclaim you from your Error. Well then,
yet having knowledge of so many Saving Truths, we hope in time God will reclaim you from your Error. Well then,
av vhg n1 pp-f av d vvg n2, pns12 vvb p-acp n1 np1 vmb vvi pn22 p-acp po22 n1. uh-av av,
(8) part (DIV1)
283
Page 183
1824
1. Here's a Difference or Dissent supposed, Thus minded, and otherwise minded. 2. Lenity expressed towards the Dissenters;
1. Here's a Difference or Dissent supposed, Thus minded, and otherwise minded. 2. Lenity expressed towards the Dissenters;
crd av|vbz dt n1 cc n1 vvn, av vvn, cc av vvn. crd n1 vvn p-acp dt n2;
(8) part (DIV1)
284
Page 183
1825
If in any thing ye be otherwise minded, God shall reveal even •his to you.
If in any thing you be otherwise minded, God shall reveal even •his to you.
cs p-acp d n1 pn22 vbb av vvn, np1 vmb vvi av fw-la p-acp pn22.
(8) part (DIV1)
285
Page 183
1826
Doct. That when God's People are divided in Opinion, all Lenity and mutual Forbearance should be used, to prevent things from coming to an open Rupture.Doct. That when God's People Are divided in Opinion, all Lenity and mutual Forbearance should be used, to prevent things from coming to an open Rupture.
np1 cst c-crq npg1 n1 vbr vvn p-acp n1, d n1 cc j n1 vmd vbi vvn, pc-acp vvi n2 p-acp vvg p-acp dt j n1.
(8) part (DIV1)
286
Page 183
1827
So sweet and mild was the Discipline in the Apostles days, that he would not compel Men to do what-ever he or others did conceive to be Good,
So sweet and mild was the Discipline in the Apostles days, that he would not compel Men to do whatever he or Others did conceive to be Good,
av j cc j vbds dt n1 p-acp dt n2 n2, cst pns31 vmd xx vvi n2 pc-acp vdi j pns31 cc n2-jn vdd vvi pc-acp vbi j,
(8) part (DIV1)
287
Page 183
1828
or to forbear what they did conceive to be Evil, but without force, leave them to God's Direction and Illumination. Here let me shew you, I.
or to forbear what they did conceive to be Evil, but without force, leave them to God's Direction and Illumination. Here let me show you, I.
cc pc-acp vvi r-crq pns32 vdd vvi pc-acp vbi j-jn, cc-acp p-acp n1, vvb pno32 p-acp npg1 n1 cc n1. av vvb pno11 vvi pn22, pns11.
(8) part (DIV1)
287
Page 184
1829
What Lenity and Forbearance should be used. II. The Reasons why Lenity and Forbearance should be used. I.
What Lenity and Forbearance should be used. II The Reasons why Lenity and Forbearance should be used. I.
q-crq n1 cc n1 vmd vbi vvn. crd dt n2 c-crq n1 cc n1 vmd vbi vvn. pns11.
(8) part (DIV1)
289
Page 184
1830
What Lenity and Forbearance should be used. Let us state it in these Considerations.
What Lenity and Forbearance should be used. Let us state it in these Considerations.
q-crq n1 cc n1 vmd vbi vvn. vvb pno12 n1 pn31 p-acp d n2.
(8) part (DIV1)
291
Page 184
1831
1. There may be, and often are, Differences of Opinion about lesser Things in the Church:
1. There may be, and often Are, Differences of Opinion about lesser Things in the Church:
crd pc-acp vmb vbi, cc av vbr, n2 pp-f n1 p-acp jc n2 p-acp dt n1:
(8) part (DIV1)
292
Page 184
1832
Partly, Because of the different degrees of Light. All Barks that sail to Heaven, draw not alike depth of Water.
Partly, Because of the different Degrees of Light. All Barks that sail to Heaven, draw not alike depth of Water.
av, c-acp pp-f dt j n2 pp-f n1. av-d n2 cst vvb p-acp n1, vvb xx av-j n1 pp-f n1.
(8) part (DIV1)
292
Page 184
1833
And partly, because of the remainders of Corruption in all.
And partly, Because of the remainders of Corruption in all.
cc av, c-acp pp-f dt n2 pp-f n1 p-acp d.
(8) part (DIV1)
292
Page 184
1834
Inordinate Self-love is not in all alike broken and mortified, and so their particular Interests have an influence upon their Opinions.
Inordinate Self-love is not in all alike broken and mortified, and so their particular Interests have an influence upon their Opinions.
j n1 vbz xx p-acp d av-j vvn cc vvn, cc av po32 j n2 vhb dt n1 p-acp po32 n2.
(8) part (DIV1)
292
Page 184
1835
And partly, because of the accidental Prejudices of Education and Converse, &c. 2. When these Differences arise, we should take care they come not to a Rupture and open Breach.
And partly, Because of the accidental Prejudices of Education and Converse, etc. 2. When these Differences arise, we should take care they come not to a Rupture and open Breach.
cc av, c-acp pp-f dt j n2 pp-f n1 cc n1, av crd c-crq d n2 vvb, pns12 vmd vvi n1 pns32 vvb xx p-acp dt n1 cc j n1.
(8) part (DIV1)
292
Page 184
1836
This is the course the Apostle taketh here, he doth not by and by despair of the Dissenters,
This is the course the Apostle Takes Here, he does not by and by despair of the Dissenters,
d vbz dt n1 dt n1 vvz av, pns31 vdz xx p-acp cc p-acp n1 pp-f dt n2,
(8) part (DIV1)
293
Page 184
1837
and reject them as Hereticks, but beareth with them, hoping in charity God will at length reveal their Error to them by the ministry of his Servants, through the powerful Operation of his Spirit,
and reject them as Heretics, but bears with them, hoping in charity God will At length reveal their Error to them by the Ministry of his Servants, through the powerful Operation of his Spirit,
cc vvi pno32 c-acp n2, cc-acp vvz p-acp pno32, vvg p-acp n1 np1 vmb p-acp n1 vvi po32 n1 p-acp pno32 p-acp dt n1 pp-f po31 n2, p-acp dt j n1 pp-f po31 n1,
(8) part (DIV1)
293
Page 185
1838
and not suffer them to run on in dividing Courses from the rest of his People:
and not suffer them to run on in dividing Courses from the rest of his People:
cc xx vvi pno32 pc-acp vvi a-acp p-acp vvg vvz p-acp dt n1 pp-f po31 n1:
(8) part (DIV1)
293
Page 185
1839
So should we do in like cases; partly, because when these Differences of Opinion breed Divisions and Separations, the Church is destroyed:
So should we do in like cases; partly, Because when these Differences of Opinion breed Divisions and Separations, the Church is destroyed:
av vmd pns12 vdi p-acp j n2; av, c-acp c-crq d n2 pp-f n1 vvi n2 cc n2, dt n1 vbz vvn:
(8) part (DIV1)
293
Page 185
1840
Gal. 5. 15. For if ye bite and devour one another, take heed ye be not consumed one of another.
Gal. 5. 15. For if you bite and devour one Another, take heed you be not consumed one of Another.
np1 crd crd c-acp cs pn22 vvb cc vvi pi j-jn, vvb n1 pn22 vbb xx vvn crd pp-f n-jn.
(8) part (DIV1)
293
Page 185
1841
Backbitings, Revilings, and Reproaches, make way for a total Vastation of the whole Church, a ruin to both Parties:
Backbitings, Revilings, and Reproaches, make Way for a total Vastation of the Whole Church, a ruin to both Parties:
n2, n2-vvg, cc n2, vvb n1 p-acp dt j n1 pp-f dt j-jn n1, dt n1 p-acp d n2:
(8) part (DIV1)
293
Page 185
1842
Partly, because the whole is scandalized;
Partly, Because the Whole is scandalized;
av, c-acp dt j-jn vbz vvn;
(8) part (DIV1)
293
Page 185
1843
John 17. 21. That they may all be one, that the World may believe that thou hast sent me.
John 17. 21. That they may all be one, that the World may believe that thou hast sent me.
np1 crd crd cst pns32 vmb d vbb pi, cst dt n1 vmb vvi cst pns21 vh2 vvn pno11.
(8) part (DIV1)
293
Page 185
1844
Divisions in the Church, breed Atheism in the World;
Divisions in the Church, breed Atheism in the World;
n2 p-acp dt n1, vvb n1 p-acp dt n1;
(8) part (DIV1)
293
Page 185
1845
Partly, because there are Enemies which watch for our halting, and by our Divisions we are laid open to them.
Partly, Because there Are Enemies which watch for our halting, and by our Divisions we Are laid open to them.
av, c-acp pc-acp vbr n2 r-crq vvb p-acp po12 n-vvg, cc p-acp po12 n2 pns12 vbr vvn j p-acp pno32.
(8) part (DIV1)
293
Page 185
1846
Our Lord and Master hath told us with his own Mouth, That a Kingdom divided against it self, cannot stand, Mat. 12. 35. Never was it so well with the People of God,
Our Lord and Master hath told us with his own Mouth, That a Kingdom divided against it self, cannot stand, Mathew 12. 35. Never was it so well with the People of God,
po12 n1 cc n1 vhz vvn pno12 p-acp po31 d n1, cst dt n1 vvn p-acp pn31 n1, vmbx vvi, np1 crd crd av-x vbds pn31 av av p-acp dt n1 pp-f np1,
(8) part (DIV1)
293
Page 185
1847
but besides their Divisions among themselves, they had common Enemies:
but beside their Divisions among themselves, they had Common Enemies:
cc-acp p-acp po32 n2 p-acp px32, pns32 vhd j n2:
(8) part (DIV1)
293
Page 185
1848
and Nazianzen calls them, Common Reconcilers, because they should ingage God's People to an unanimous opposition to the Kingdom of Satan in the World.
and Nazianzen calls them, Common Reconcilers, Because they should engage God's People to an unanimous opposition to the Kingdom of Satan in the World.
cc np1 vvz pno32, j n2, c-acp pns32 vmd vvi npg1 n1 p-acp dt j n1 p-acp dt n1 pp-f np1 p-acp dt n1.
(8) part (DIV1)
293
Page 186
1849
And partly, because then mutual Means of Edification are hindred.
And partly, Because then mutual Means of Edification Are hindered.
cc av, c-acp av j n2 pp-f n1 vbr vvn.
(8) part (DIV1)
293
Page 186
1850
As long as Charity and mutual Forbearance remaineth, there is hope of doing good to one another;
As long as Charity and mutual Forbearance remains, there is hope of doing good to one Another;
p-acp av-j c-acp n1 cc j n1 vvz, pc-acp vbz n1 pp-f vdg j p-acp crd j-jn;
(8) part (DIV1)
293
Page 186
1851
but when Men break out into opposite Parties, they are prejudiced against all that Light that they should receive one from another, suspecting every Point as counsel from an Enemy:
but when Men break out into opposite Parties, they Are prejudiced against all that Light that they should receive one from Another, suspecting every Point as counsel from an Enemy:
cc-acp c-crq n2 vvb av p-acp j-jn n2, pns32 vbr vvn p-acp d cst n1 cst pns32 vmd vvi pi p-acp n-jn, vvg d n1 p-acp n1 p-acp dt n1:
(8) part (DIV1)
293
Page 186
1852
Gal. 4. 16. Am I therefore become your Enemy, because I tell you the Truth? When Men are once ingaged in a way of Error, whosoever is an Enemy to their Error, is counted an Enemy to themselves.
Gal. 4. 16. Am I Therefore become your Enemy, Because I tell you the Truth? When Men Are once engaged in a Way of Error, whosoever is an Enemy to their Error, is counted an Enemy to themselves.
np1 crd crd vbm pns11 av vvb po22 n1, c-acp pns11 vvb pn22 dt n1? c-crq n2 vbr a-acp vvn p-acp dt n1 pp-f n1, r-crq vbz dt n1 p-acp po32 n1, vbz vvn dt n1 p-acp px32.
(8) part (DIV1)
293
Page 186
1853
Y•a, they can hardly bear that sound Doctrine which doth directly cross their Opinions, but are apt to cavil at all that's said by a Dissenter.
Y•a, they can hardly bear that found Doctrine which does directly cross their Opinions, but Are apt to cavil At all that's said by a Dissenter.
np1, pns32 vmb av vvi d j n1 r-crq vdz av-j vvi po32 n2, cc-acp vbr j pc-acp vvi p-acp d cst|vbz vvn p-acp dt n1.
(8) part (DIV1)
293
Page 186
1854
And partly, because when Men give themselves up to separating and narrow Principles, the Power of Godliness is lost,
And partly, Because when Men give themselves up to separating and narrow Principles, the Power of Godliness is lost,
cc av, c-acp c-crq n2 vvb px32 a-acp p-acp n-vvg cc j n2, dt n1 pp-f n1 vbz vvn,
(8) part (DIV1)
293
Page 186
1855
and all their Zeal is laid out upon their petty and private Opinions, and so Religion is turned into a disputacity.
and all their Zeal is laid out upon their Petty and private Opinions, and so Religion is turned into a disputacity.
cc d po32 n1 vbz vvn av p-acp po32 j cc j n2, cc av n1 vbz vvn p-acp dt n1.
(8) part (DIV1)
293
Page 186
1856
That's the Reason why the Apostle doth so often tell them, Gal. 6. 15. For in Christ Iesus neither Circumcision availeth any thing,
That's the Reason why the Apostle does so often tell them, Gal. 6. 15. For in christ Iesus neither Circumcision availeth any thing,
d|vbz dt n1 c-crq dt n1 vdz av av vvi pno32, np1 crd crd p-acp p-acp np1 np1 av-dx n1 vvz d n1,
(8) part (DIV1)
293
Page 187
1857
nor Vncircumcision, but a new Creature. And, Gal. 5. 6. For in Iesus Christ neither Circumcision availeth any thing, nor Vncircumcision,
nor Uncircumcision, but a new Creature. And, Gal. 5. 6. For in Iesus christ neither Circumcision availeth any thing, nor Uncircumcision,
ccx n1, cc-acp dt j n1. cc, np1 crd crd p-acp p-acp np1 np1 av-dx n1 vvz d n1, ccx n1,
(8) part (DIV1)
293
Page 187
1858
but Faith that worketh by Love. but Faith that works by Love.
cc-acp n1 cst vvz p-acp n1.
(8) part (DIV1)
293
Page 187
1859
And, 1 Cor. 7. 19. Circumcision is nothing, and Vncircumcision is nothing, but the keeping the Commandments of God.
And, 1 Cor. 7. 19. Circumcision is nothing, and Uncircumcision is nothing, but the keeping the commandments of God.
cc, crd np1 crd crd n1 vbz pix, cc n1 vbz pix, cc-acp dt vvg dt n2 pp-f np1.
(8) part (DIV1)
293
Page 187
1860
Observe it where you will, and you shall find, that Separation and Distance from the rest of Believers, doth not befriend Godliness, but undermine it.
Observe it where you will, and you shall find, that Separation and Distance from the rest of Believers, does not befriend Godliness, but undermine it.
vvb pn31 c-crq pn22 vmb, cc pn22 vmb vvi, cst n1 cc n1 p-acp dt n1 pp-f n2, vdz xx vvi n1, cc-acp vvb pn31.
(8) part (DIV1)
293
Page 187
1861
A Regiment fighting apart from the rest of the Army of Christ, is always lost through their own peevishness;
A Regiment fighting apart from the rest of the Army of christ, is always lost through their own peevishness;
dt n1 vvg av p-acp dt n1 pp-f dt n1 pp-f np1, vbz av vvn p-acp po32 d n1;
(8) part (DIV1)
293
Page 187
1862
at least, they lose great Advantages of promoting the Kingdom of Christ. 3. To prevent this open Rupture, there must be all Lenity used, and mutual Forbearance;
At least, they loose great Advantages of promoting the Kingdom of christ. 3. To prevent this open Rupture, there must be all Lenity used, and mutual Forbearance;
p-acp ds, pns32 vvb j n2 pp-f j-vvg dt n1 pp-f np1. crd p-acp vvi d j n1, pc-acp vmb vbi d n1 vvd, cc j n1;
(8) part (DIV1)
293
Page 187
1863
we must not rigorously obtrude our Conceits upon others, either by Church-Power, or private Censure; it may be done either way:
we must not rigorously obtrude our Conceits upon Others, either by Church power, or private Censure; it may be done either Way:
pns12 vmb xx av-j vvi po12 n2 p-acp n2-jn, av-d p-acp n1, cc j n1; pn31 vmb vbi vdn d n1:
(8) part (DIV1)
294
Page 187
1864
Sometimes by Church-Power, especially when 'tis possessed or invaded by the more self-seeking sort of Christians:
Sometime by Church power, especially when it's possessed or invaded by the more self-seeking sort of Christians:
av p-acp n1, av-j c-crq pn31|vbz vvn cc vvd p-acp dt av-dc j n1 pp-f np1:
(8) part (DIV1)
294
Page 187
1865
as we read in the Revelations, of the Beast that pushed with the Horns of a Lamb;
as we read in the Revelations, of the Beast that pushed with the Horns of a Lamb;
c-acp pns12 vvb p-acp dt n2, pp-f dt n1 cst vvd p-acp dt n2 pp-f dt n1;
(8) part (DIV1)
294
Page 187
1866
that is, used Church-Power, and under a pretence of Church-Constitution, destroyed them that were truly the Church of Christ.
that is, used Church power, and under a pretence of Church constitution, destroyed them that were truly the Church of christ.
d vbz, vvd n1, cc p-acp dt n1 pp-f n1, vvd pno32 cst vbdr av-j dt n1 pp-f np1.
(8) part (DIV1)
294
Page 188
1867
And our Lord telleth us, Iohn 16. 2. They shall put you out of the Synagogues:
And our Lord Telleth us, John 16. 2. They shall put you out of the Synagogues:
cc po12 n1 vvz pno12, np1 crd crd pns32 vmb vvi pn22 av pp-f dt n2:
(8) part (DIV1)
294
Page 188
1868
yea, the time cometh, that whosoever killeth you, shall think that he doth God good service. yea, the time comes, that whosoever kills you, shall think that he does God good service.
uh, dt n1 vvz, cst r-crq vvz pn22, vmb vvi cst pns31 vdz n1 j n1.
(8) part (DIV1)
294
Page 188
1869
Putting them out of the Synagogues, was an abuse of Ecclesiastical Power; it may be so, the Builders may refuse the Corner-Stone. On the other side;
Putting them out of the Synagogues, was an abuse of Ecclesiastical Power; it may be so, the Builders may refuse the Corner-Stone. On the other side;
vvg pno32 av pp-f dt n2, vbds dt n1 pp-f j n1; pn31 vmb vbi av, dt n2 vmb vvi dt n1. p-acp dt j-jn n1;
(8) part (DIV1)
294
Page 188
1870
private Censures may as much break the Law of Forbearance, as publick Censures.
private Censures may as much break the Law of Forbearance, as public Censures.
j n2 vmb p-acp d vvb dt n1 pp-f n1, c-acp j n2.
(8) part (DIV1)
294
Page 188
1871
When Inferiors promote their Differences with Turbulency, Heat, and Animosity, and rend and tear all things,
When Inferiors promote their Differences with Turbulency, Heat, and Animosity, and rend and tear all things,
c-crq n2-jn vvb po32 n2 p-acp n1, vvb, cc n1, cc vvi cc vvi d n2,
(8) part (DIV1)
294
Page 188
1872
yea themselves, from the Body of Christ, and sober Christians, censuring all that dissent from them, as no Christians.
yea themselves, from the Body of christ, and Sobrium Christians, censuring all that dissent from them, as no Christians.
uh px32, p-acp dt n1 pp-f np1, cc j np1, vvg d cst vvb p-acp pno32, c-acp av-dx np1.
(8) part (DIV1)
294
Page 188
1873
There is such a Sin under the Gospel, as the gain-saying of Corah, Jude 11. The Sin of Corah is and may be committed in the New Testament.
There is such a since under the Gospel, as the gainsaying of Corah, U^de 11. The since of Corah is and may be committed in the New Testament.
pc-acp vbz d dt n1 p-acp dt n1, c-acp dt j pp-f np1, np1 crd dt n1 pp-f np1 vbz cc vmb vbi vvn p-acp dt j n1.
(8) part (DIV1)
294
Page 188
1874
The Sin of Corah was invading an Office, that no way belonged to him;
The since of Corah was invading an Office, that no Way belonged to him;
dt n1 pp-f np1 vbds vvg dt n1, cst dx n1 vvd p-acp pno31;
(8) part (DIV1)
294
Page 188
1875
and censured his Superiors, as if they took too much upon them, because all the Lord's People were Holy,
and censured his Superiors, as if they took too much upon them, Because all the Lord's People were Holy,
cc vvn po31 n2-jn, c-acp cs pns32 vvd av av-d p-acp pno32, c-acp d dt ng1 n1 vbdr j,
(8) part (DIV1)
294
Page 188
1876
and erected another Ministry in their stead:
and erected Another Ministry in their stead:
cc vvd j-jn n1 p-acp po32 n1:
(8) part (DIV1)
294
Page 188
1877
He being a Levite, would do the Office of a Priest as well as Aaron; and when summoned to appear before Moses, said, We will not come, Numb. 16. 11, 12. Now the Apostle saith, in the perishing of Korah, their own Doom was foretold.
He being a Levite, would do the Office of a Priest as well as Aaron; and when summoned to appear before Moses, said, We will not come, Numb. 16. 11, 12. Now the Apostle Says, in the perishing of Korah, their own Doom was foretold.
pns31 vbg dt np1, vmd vdi dt n1 pp-f dt n1 c-acp av c-acp np1; cc c-crq vvn pc-acp vvi p-acp np1, vvd, pns12 vmb xx vvi, j. crd crd, crd av dt n1 vvz, p-acp dt vvg pp-f np1, po32 d n1 vbds vvn.
(8) part (DIV1)
294
Page 189
1878
Again, vers. 19. These are they that separate themselves, sensual, not having the Spirit. Whence 'tis clear, that private Men, in their Sphere, may rend the Church.
Again, vers. 19. These Are they that separate themselves, sensual, not having the Spirit. Whence it's clear, that private Men, in their Sphere, may rend the Church.
av, fw-la. crd d vbr pns32 cst vvb px32, j, xx vhg dt n1. q-crq pn31|vbz j, cst j n2, p-acp po32 n1, vmb vvi dt n1.
(8) part (DIV1)
294
Page 189
1879
And the Factions at Corinth proved it, 1 Cor. 1. 12. I am of Paul, and I am of Apollo, and I am of Cephas, and I am of Christ:
And the Factions At Corinth proved it, 1 Cor. 1. 12. I am of Paul, and I am of Apollo, and I am of Cephas, and I am of christ:
cc dt n2 p-acp np1 vvd pn31, crd np1 crd crd pns11 vbm pp-f np1, cc pns11 vbm pp-f np1, cc pns11 vbm pp-f np1, cc pns11 vbm pp-f np1:
(8) part (DIV1)
294
Page 189
1880
As impailing and impropriating the common Salvation to themselves. Much milder was the Apostle, 1 Cor. 1. 2. Iesus Christ, theirs and ours.
As impailing and impropriating the Common Salvation to themselves. Much milder was the Apostle, 1 Cor. 1. 2. Iesus christ, theirs and ours.
c-acp vvg cc vvg dt j n1 p-acp px32. av-d jc vbds dt n1, crd np1 crd crd np1 np1, png32 cc png12.
(8) part (DIV1)
294
Page 189
1881
Now what Remedy is there, but Lenity and mutual Forbearance? This I shall state, 1. As to the matter of the strife.
Now what Remedy is there, but Lenity and mutual Forbearance? This I shall state, 1. As to the matter of the strife.
av q-crq n1 vbz a-acp, cc-acp n1 cc j n1? d pns11 vmb n1, crd p-acp p-acp dt n1 pp-f dt n1.
(8) part (DIV1)
294
Page 189
1882
It must be considered, that we must dispense this Forbearance as the Matter will bear.
It must be considered, that we must dispense this Forbearance as the Matter will bear.
pn31 vmb vbi vvn, cst pns12 vmb vvi d n1 p-acp dt n1 vmb vvi.
(8) part (DIV1)
295
Page 189
1883
There are great Disputes about Toleration, only let me tell you now, that we speak not of the Toleration of the Magistrate,
There Are great Disputes about Toleration, only let me tell you now, that we speak not of the Toleration of the Magistrate,
pc-acp vbr j vvz p-acp n1, av-j vvb pno11 vvi pn22 av, cst pns12 vvb xx pp-f dt n1 pp-f dt n1,
(8) part (DIV1)
295
Page 189
1884
but of the Church, what things are within the latitude of allowable Differences within the Church.
but of the Church, what things Are within the latitude of allowable Differences within the Church.
cc-acp pp-f dt n1, r-crq n2 vbr p-acp dt n1 pp-f j n2 p-acp dt n1.
(8) part (DIV1)
295
Page 189
1885
The Magistrates Concessions may be larger;
The Magistrates Concessions may be larger;
dt n2 n2 vmb vbi jc;
(8) part (DIV1)
295
Page 189
1886
for in supernatural Things, such as Matters of Religion are, he may bear with that which the Church ought not to bear with in them that have submitted to an higher Institution,
for in supernatural Things, such as Matters of Religion Are, he may bear with that which the Church ought not to bear with in them that have submitted to an higher Institution,
c-acp p-acp j n2, d c-acp n2 pp-f n1 vbr, pns31 vmb vvi p-acp d r-crq dt n1 vmd xx pc-acp vvi p-acp p-acp pno32 cst vhb vvn p-acp dt jc n1,
(8) part (DIV1)
295
Page 190
1887
or in its own Members, or rather private Christians one with another.
or in its own Members, or rather private Christians one with Another.
cc p-acp po31 d n2, cc av-c j np1 crd p-acp n-jn.
(8) part (DIV1)
295
Page 190
1888
But in this limited Forbearance, there are Extreams, and for want of right stating of things, Men fight with their Friends in the dark;
But in this limited Forbearance, there Are Extremes, and for want of right stating of things, Men fight with their Friends in the dark;
p-acp p-acp d j-vvn n1, pc-acp vbr n2-jn, cc p-acp n1 pp-f n-jn vvg pp-f n2, n2 vvb p-acp po32 n2 p-acp dt j;
(8) part (DIV1)
295
Page 190
1889
some think all things should be suffered; some nothing wherein to bear with our Brethren.
Some think all things should be suffered; Some nothing wherein to bear with our Brothers.
d vvb d n2 vmd vbi vvn; d pix c-crq pc-acp vvi p-acp po12 n2.
(8) part (DIV1)
295
Page 190
1890
The one sort of Christians is for imposing on their Brethren all things that have gotten the vogue and the favour of Authority,
The one sort of Christians is for imposing on their Brothers all things that have got the vogue and the favour of authority,
dt crd n1 pp-f np1 vbz p-acp vvg p-acp po32 n2 d n2 cst vhb vvn dt n1 cc dt n1 pp-f n1,
(8) part (DIV1)
295
Page 190
1891
and that not only on their Practice, but their Judgments too:
and that not only on their Practice, but their Judgments too:
cc cst xx av-j p-acp po32 n1, cc-acp po32 n2 av:
(8) part (DIV1)
295
Page 190
1892
And this in Matters not fundamental or destructive to Faith or Worship, but in things controversal or doubtful among godly and peaceable Men.
And this in Matters not fundamental or destructive to Faith or Worship, but in things controversal or doubtful among godly and peaceable Men.
cc d p-acp n2 xx j cc j p-acp n1 cc n1, cc-acp p-acp n2 j cc j p-acp j cc j n2.
(8) part (DIV1)
295
Page 190
1893
But if it should not go so high, contending about every Difference of Opinion, and urging our Brethren with every thing we conceive to be right, is a Breach of Christian Love,
But if it should not go so high, contending about every Difference of Opinion, and urging our Brothers with every thing we conceive to be right, is a Breach of Christian Love,
p-acp cs pn31 vmd xx vvi av j, vvg p-acp d n1 pp-f n1, cc vvg po12 n2 p-acp d n1 pns12 vvb pc-acp vbi j-jn, vbz dt n1 pp-f np1 n1,
(8) part (DIV1)
295
Page 190
1894
and destroyeth the use of those differing Gifts which Christ hath given to the Church,
and Destroyeth the use of those differing Gifts which christ hath given to the Church,
cc vvz dt n1 pp-f d j-vvg n2 r-crq np1 vhz vvn p-acp dt n1,
(8) part (DIV1)
295
Page 190
1895
and crosseth his Mind in the frame of the Scriptures, which are clear in Soul-saving Matters, in other things, especially Matters of Discipline and Order, more dark and obscure.
and Crosseth his Mind in the frame of the Scriptures, which Are clear in Soul-saving Matters, in other things, especially Matters of Discipline and Order, more dark and Obscure.
cc vvz po31 n1 p-acp dt n1 pp-f dt n2, r-crq vbr j p-acp j n2, p-acp j-jn n2, av-j n2 pp-f n1 cc n1, av-dc j cc j.
(8) part (DIV1)
295
Page 190
1896
'Tis also contrary to the mild and gentle Government of the Apostles, who press in lesser Matters a Forbearance;
It's also contrary to the mild and gentle Government of the Apostles, who press in lesser Matters a Forbearance;
pn31|vbz av j-jn p-acp dt j cc j n1 pp-f dt n2, r-crq vvb p-acp jc n2 dt n1;
(8) part (DIV1)
295
Page 191
1897
as Paul, Rom. 14. 1. The weak in Faith receive, but not to doubtful Disputations;
as Paul, Rom. 14. 1. The weak in Faith receive, but not to doubtful Disputations;
c-acp np1, np1 crd crd dt j p-acp n1 vvi, cc-acp xx p-acp j n2;
(8) part (DIV1)
295
Page 191
1898
receive him, own him, but do not cast him out of the Church, nor trouble him for doubtful Things,
receive him, own him, but do not cast him out of the Church, nor trouble him for doubtful Things,
vvb pno31, d pno31, cc-acp vdb xx vvi pno31 av pp-f dt n1, ccx vvi pno31 p-acp j n2,
(8) part (DIV1)
295
Page 191
1899
but let him come to himself, for Men will sooner be led than drawn.
but let him come to himself, for Men will sooner be led than drawn.
cc-acp vvb pno31 vvi p-acp px31, c-acp n2 vmb av-c vbi vvn cs vvn.
(8) part (DIV1)
295
Page 191
1900
The other Extream is, of them that will have all things to be tolerated, even Blasphemy and Fundamental Errors,
The other Extreme is, of them that will have all things to be tolerated, even Blasphemy and Fundamental Errors,
dt j-jn j-jn vbz, pp-f pno32 cst vmb vhi d n2 pc-acp vbi vvn, av n1 cc j n2,
(8) part (DIV1)
296
Page 191
1901
as if the Scriptures were uncertain in all things.
as if the Scriptures were uncertain in all things.
c-acp cs dt n2 vbdr j p-acp d n2.
(8) part (DIV1)
296
Page 191
1902
No, in Things absolutely necessary to Salvation, 'tis clear, open, and plain, The Law is a Lamp,
No, in Things absolutely necessary to Salvation, it's clear, open, and plain, The Law is a Lamp,
uh-dx, p-acp n2 av-j j p-acp n1, pn31|vbz j, j, cc j, dt n1 vbz dt n1,
(8) part (DIV1)
296
Page 191
1903
and a Light, Prov. 6. 23. and Psal. 119. 105. And in such a case we are not to bid him God-speed, 2 Epist. Iohn 10. In such cases of damnable Heresy, the Law of Christian Lenity holdeth not;and a Light, Curae 6. 23. and Psalm 119. 105. And in such a case we Are not to bid him God-speed, 2 Epistle John 10. In such cases of damnable Heresy, the Law of Christian Lenity holds not;
cc dt n1, np1 crd crd cc np1 crd crd cc p-acp d dt n1 pns12 vbr xx pc-acp vvi pno31 np1, crd np1 np1 crd p-acp d n2 pp-f j n1, dt n1 pp-f np1 n1 vvz xx;
(8) part (DIV1)
296
Page 191
1904
but if we agree in the principal Articles of Faith, let us embrace one another with mutual Love,
but if we agree in the principal Articles of Faith, let us embrace one Another with mutual Love,
cc-acp cs pns12 vvb p-acp dt j-jn n2 pp-f n1, vvb pno12 vvi pi j-jn p-acp j n1,
(8) part (DIV1)
296
Page 191
1905
though we differ from one another in variety of Rites and Ceremonies, and Discipline Ecclesiastical;
though we differ from one Another in variety of Rites and Ceremonies, and Discipline Ecclesiastical;
cs pns12 vvb p-acp crd j-jn p-acp n1 pp-f n2 cc n2, cc n1 j;
(8) part (DIV1)
296
Page 191
1906
if we agree in the Substantials of Worship, let us go by the same Rule, do the same Thing:
if we agree in the Substantials of Worship, let us go by the same Rule, do the same Thing:
cs pns12 vvb p-acp dt n2-jn pp-f n1, vvb pno12 vvi p-acp dt d n1, vdb dt d n1:
(8) part (DIV1)
296
Page 191
1907
Though in Circumstantials there be a difference, these are Matters of lesser moment than Separation, or the other division of the Church.
Though in Circumstantials there be a difference, these Are Matters of lesser moment than Separation, or the other division of the Church.
cs p-acp n2-jn pc-acp vbi dt n1, d vbr n2 pp-f jc n1 cs n1, cc dt j-jn n1 pp-f dt n1.
(8) part (DIV1)
296
Page 192
1908
2. As to the Persons contending, there is a difference:
2. As to the Persons contending, there is a difference:
crd p-acp p-acp dt n2 vvg, pc-acp vbz dt n1:
(8) part (DIV1)
297
Page 192
1909
The Apostle, when he perswadeth this Lenity and mutual Forbearance, excepts those that raise Troubles in the Church,
The Apostle, when he Persuadeth this Lenity and mutual Forbearance, excepts those that raise Troubles in the Church,
dt n1, c-crq pns31 vvz d n1 cc j n1, vvz d cst vvb vvz p-acp dt n1,
(8) part (DIV1)
297
Page 192
1910
and distinguisheth between Erring Christians, and their Factious Guides; Vers. 2. Beware of Dogs, beware of Evil Workers, beware of the Concision;
and Distinguisheth between Erring Christians, and their Factious Guides; Vers. 2. Beware of Dogs, beware of Evil Workers, beware of the Concision;
cc vvz p-acp vvg np1, cc po32 j n2; np1 crd vvb pp-f n2, vvb pp-f j-jn n2, vvb pp-f dt n1;
(8) part (DIV1)
297
Page 192
1911
the poor seduced Christians he would have to be pittied; but the Renders and Cutters of the Church, he would have them beware of such. 3. The Forbearance it self;
the poor seduced Christians he would have to be pitied; but the Renders and Cutters of the Church, he would have them beware of such. 3. The Forbearance it self;
dt j vvn np1 pns31 vmd vhi pc-acp vbi vvn; cc-acp dt vvz cc n2 pp-f dt n1, pns31 vmd vhi pno32 vvi pp-f d. crd dt n1 pn31 n1;
(8) part (DIV1)
297
Page 192
1912
'tis not a Forbearance out of Necessity, because we dare do no otherwise, but voluntary choice out of Christian Pitty and Compassion, knowing that we need as much Forbearance from God and others,
it's not a Forbearance out of Necessity, Because we Dare do not otherwise, but voluntary choice out of Christian Pity and Compassion, knowing that we need as much Forbearance from God and Others,
pn31|vbz xx dt n1 av pp-f n1, c-acp pns12 vvb vdb xx av, cc-acp j-jn n1 av pp-f njp n1 cc n1, vvg cst pns12 vvb p-acp d n1 p-acp np1 cc n2-jn,
(8) part (DIV1)
298
Page 192
1913
for we all have our Mistakes and Failings; not a Forbearance out of Policy, till we get opportunity to suppress others:
for we all have our Mistakes and Failings; not a Forbearance out of Policy, till we get opportunity to suppress Others:
c-acp pns12 d vhb po12 n2 cc n2-vvg; xx dt n1 av pp-f n1, c-acp pns12 vvb n1 pc-acp vvi n2-jn:
(8) part (DIV1)
298
Page 192
1914
The Sons of Zerviah are too hard for us; God often layeth that restraint upon us by his Providence; and 'tis well he doth:
The Sons of Zeruiah Are too hard for us; God often Layeth that restraint upon us by his Providence; and it's well he does:
dt n2 pp-f np1 vbr av j c-acp pno12; np1 av vvz d n1 p-acp pno12 p-acp po31 n1; cc pn31|vbz av pns31 vdz:
(8) part (DIV1)
298
Page 192
1915
but it should be the restraint of Grace, not a respect to our own ease, lest we create trouble to our selves, but upon Christian Reasons.
but it should be the restraint of Grace, not a respect to our own ease, lest we create trouble to our selves, but upon Christian Reasons.
cc-acp pn31 vmd vbi dt n1 pp-f n1, xx dt n1 p-acp po12 d n1, cs pns12 vvb n1 p-acp po12 n2, cc-acp p-acp njp n2.
(8) part (DIV1)
298
Page 192
1916
No, the Apostle sheweth you whence this Forbearance should come;
No, the Apostle shows you whence this Forbearance should come;
uh-dx, dt n1 vvz pn22 c-crq d n1 vmd vvi;
(8) part (DIV1)
298
Page 193
1917
Ephes. 4. 2, 3. With all lowliness and meekness, and long-suffering, forbearing one another in Love;
Ephesians 4. 2, 3. With all lowliness and meekness, and long-suffering, forbearing one Another in Love;
np1 crd crd, crd p-acp d n1 cc n1, cc j, vvg pi j-jn p-acp n1;
(8) part (DIV1)
298
Page 193
1918
endeavouring to keep the Vnity of the Spirit in the Bond of Peace. There are four Graces enforce it.endeavouring to keep the Unity of the Spirit in the Bound of Peace. There Are four Graces enforce it.
vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1. pc-acp vbr crd n2 vvb pn31.
(8) part (DIV1)
298
Page 193
1919
(1.) Lowliness, which is a Grace and Vertue, whereby a Man, from the sense of his own Infirmities, doth esteem but meanly and soberly of himself, and all that is his.
(1.) Lowliness, which is a Grace and Virtue, whereby a Man, from the sense of his own Infirmities, does esteem but meanly and soberly of himself, and all that is his.
(crd) n1, r-crq vbz dt n1 cc n1, c-crq dt n1, p-acp dt n1 pp-f po31 d n1, vdz vvi cc-acp av-j cc av-j pp-f px31, cc d cst vbz png31.
(8) part (DIV1)
300
Page 193
1920
(2.) Meekness, whereby we are rendred tractable, gentle, affable, and easy to be intreated and conversed withal, Iam. 3. 17.
(2.) Meekness, whereby we Are rendered tractable, gentle, affable, and easy to be entreated and conversed withal, Iam. 3. 17.
(crd) n1, c-crq pns12 vbr vvn j, j, j, cc j pc-acp vbi vvn cc vvn av, np1 crd crd
(8) part (DIV1)
301
Page 193
1921
(3.) Long-suffering, which is nothing but Meekness extended or continued, and not interrupted by length of Time, or multiplication of Offences.
(3.) Long-suffering, which is nothing but Meekness extended or continued, and not interrupted by length of Time, or multiplication of Offences.
(crd) j, r-crq vbz pix p-acp n1 vvn cc vvn, cc xx vvn p-acp n1 pp-f n1, cc n1 pp-f n2.
(8) part (DIV1)
302
Page 193
1922
(4.) Love to our Christian Brother or Neighbour, whereby our Hearts are inclined, or well-disposed towards them for their good.
(4.) Love to our Christian Brother or Neighbour, whereby our Hearts Are inclined, or well-disposed towards them for their good.
(crd) n1 p-acp po12 np1 n1 cc n1, c-crq po12 n2 vbr vvn, cc j p-acp pno32 p-acp po32 j.
(8) part (DIV1)
303
Page 193
1923
Love covereth a multitude of Sins, 1 Pet. 4. 8. Maketh us bear with many things in the Person loved: 1 Cor. 13. 4. Charity suffereth long, and is kind. Love Covereth a multitude of Sins, 1 Pet. 4. 8. Makes us bear with many things in the Person loved: 1 Cor. 13. 4. Charity suffers long, and is kind.
n1 vvz dt n1 pp-f n2, crd np1 crd crd vvz pno12 vvi p-acp d n2 p-acp dt n1 vvd: crd np1 crd crd n1 vvz av-j, cc vbz j.
(8) part (DIV1)
303
Page 193
1924
And, Vers. 7. Beareth all things, hopeth all things.
And, Vers. 7. Bears all things, Hopes all things.
cc, np1 crd ng1 d n2, vvz d n2.
(8) part (DIV1)
303
Page 193
1925
This is the Forbearance we press, a Forbearance out of Meekness, and Humility, and Love for Christ's sake.
This is the Forbearance we press, a Forbearance out of Meekness, and Humility, and Love for Christ's sake.
d vbz dt n1 pns12 vvb, dt n1 av pp-f n1, cc n1, cc vvb p-acp npg1 n1.
(8) part (DIV1)
303
Page 194
1926
4. In this Forbearance, both strong and weak have their part, and are much concerned, as having either of them much to do herein.
4. In this Forbearance, both strong and weak have their part, and Are much concerned, as having either of them much to do herein.
crd p-acp d n1, d j cc j vhb po32 n1, cc vbr av-d vvn, c-acp vhg d pp-f pno32 d pc-acp vdi av.
(8) part (DIV1)
304
Page 194
1927
Which that we may clear to you, let us consider, 1 st. What they are not to do.
Which that we may clear to you, let us Consider, 1 Saint. What they Are not to do.
r-crq cst pns12 vmb vvi p-acp pn22, vvb pno12 vvi, crd zz. r-crq pns32 vbr xx pc-acp vdi.
(8) part (DIV1)
304
Page 194
1928
1. Not to leave the Truth, or to do any thing against it: No, the Apostle saith, Let as many as be perfect, be thus minded; not change Truth for Error.
1. Not to leave the Truth, or to do any thing against it: No, the Apostle Says, Let as many as be perfect, be thus minded; not change Truth for Error.
crd xx pc-acp vvi dt n1, cc pc-acp vdi d n1 p-acp pn31: uh-dx, dt n1 vvz, vvb p-acp d c-acp vbb j, vbb av vvn; xx vvi n1 p-acp n1.
(8) part (DIV1)
306
Page 194
1929
Strings in Tune must not be brought down to strings out of Tune, but they brought up to them.
Strings in Tune must not be brought down to strings out of Tune, but they brought up to them.
n2 p-acp n1 vmb xx vbi vvn a-acp p-acp n2 av pp-f n1, cc-acp pns32 vvd a-acp p-acp pno32.
(8) part (DIV1)
306
Page 194
1930
2. Not to connive at their Sin or Error, for that is not Love but Hatred;
2. Not to connive At their since or Error, for that is not Love but Hatred;
crd xx pc-acp vvi p-acp po32 n1 cc n1, p-acp d vbz xx n1 p-acp n1;
(8) part (DIV1)
307
Page 194
1931
Levit. 19. 17. Thou shalt not hate thy Brother in thine Heart; thou shalt in any wise rebuke thy Neighbour, and not suffer Sin upon him.
Levit. 19. 17. Thou shalt not hate thy Brother in thine Heart; thou shalt in any wise rebuke thy Neighbour, and not suffer since upon him.
np1 crd crd pns21 vm2 xx vvi po21 n1 p-acp po21 n1; pns21 vm2 p-acp d j n1 po21 n1, cc xx vvi n1 p-acp pno31.
(8) part (DIV1)
307
Page 194
1932
To let him go unconvinced, is to harden him;
To let him go unconvinced, is to harden him;
pc-acp vvi pno31 vvi vvd, vbz pc-acp vvi pno31;
(8) part (DIV1)
307
Page 194
1933
2 Thess. 3. 15. Yet count him not as an Enemy, but admonish him as • Brother.
2 Thess 3. 15. Yet count him not as an Enemy, but admonish him as • Brother.
crd np1 crd crd av vvi pno31 xx c-acp dt n1, cc-acp vvb pno31 c-acp • n1.
(8) part (DIV1)
307
Page 194
1934
The Sins of others must not be le• alone, under the pretence of Forbearance;
The Sins of Others must not be le• alone, under the pretence of Forbearance;
dt n2 pp-f n2-jn vmb xx vbi n1 av-j, p-acp dt n1 pp-f n1;
(8) part (DIV1)
307
Page 194
1935
and there must be no neglect of Means to reclaim them from their Sin, but meekly we are to hold our Light to them,
and there must be no neglect of Means to reclaim them from their since, but meekly we Are to hold our Light to them,
cc pc-acp vmb vbi dx n1 pp-f n2 pc-acp vvi pno32 p-acp po32 n1, cc-acp av-j pns12 vbr pc-acp vvi po12 n1 p-acp pno32,
(8) part (DIV1)
307
Page 194
1936
and use all Holy Means of convincing and satisfying their Judgments. 2 dly. What they are to do.
and use all Holy Means of convincing and satisfying their Judgments. 2 dly. What they Are to do.
cc vvi d j n2 pp-f vvg cc vvg po32 n2. crd av-j. r-crq pns32 vbr pc-acp vdi.
(8) part (DIV1)
307
Page 195
1937
1. The Strong are not to deal rigorously with the Weak, nor insult over them,
1. The Strong Are not to deal rigorously with the Weak, nor insult over them,
crd dt j vbr xx pc-acp vvi av-j p-acp dt j, ccx vvi p-acp pno32,
(8) part (DIV1)
309
Page 195
1938
nor pursue them with Censures, but wait till God declare the Truth un•o them, and must promote their Conviction with all gentleness and condescension.
nor pursue them with Censures, but wait till God declare the Truth un•o them, and must promote their Conviction with all gentleness and condescension.
ccx vvi pno32 p-acp n2, cc-acp vvb p-acp np1 vvi dt n1 vdb pno32, cc vmb vvi po32 n1 p-acp d n1 cc n1.
(8) part (DIV1)
309
Page 195
1939
We are to feed Christ's Lambs as well as his Sheep, and for both we need Love, Iohn 21. 15, 16. Among the Flock of Christ, there are variety of Tempers and Degrees of Strength, both Lambs and Sheep, we must imitate our Lord:
We Are to feed Christ's Lambs as well as his Sheep, and for both we need Love, John 21. 15, 16. Among the Flock of christ, there Are variety of Tempers and Degrees of Strength, both Lambs and Sheep, we must imitate our Lord:
pns12 vbr pc-acp vvi npg1 n2 c-acp av c-acp po31 n1, cc p-acp d pns12 vvb n1, np1 crd crd, crd p-acp dt vvb pp-f np1, pc-acp vbr n1 pp-f n2 cc n2 pp-f n1, d n2 cc n1, pns12 vmb vvi po12 n1:
(8) part (DIV1)
309
Page 195
1940
Isa. 40. 11. He shall feed his Flock like a Shepherd; he shall gather the Lambs with his Arms, and carry them in his Bosom; Isaiah 40. 11. He shall feed his Flock like a Shepherd; he shall gather the Lambs with his Arms, and carry them in his Bosom;
np1 crd crd pns31 vmb vvi po31 vvb av-j dt n1; pns31 vmb vvi dt n2 p-acp po31 n2, cc vvi pno32 p-acp po31 n1;
(8) part (DIV1)
309
Page 195
1941
and shall gently lead those that are with young. and shall gently led those that Are with young.
cc vmb av-j vvi d cst vbr p-acp j.
(8) part (DIV1)
309
Page 195
1942
We should condescend to the weak and feeble Ones, as well as consider what the strong and confirmed can bear:
We should condescend to the weak and feeble Ones, as well as Consider what the strong and confirmed can bear:
pns12 vmd vvi p-acp dt j cc j pi2, c-acp av c-acp vvi r-crq dt j cc vvn vmb vvi:
(8) part (DIV1)
309
Page 195
1943
though we cannot love their Weakness, yet we must love the Weak, and bear with the Infirmities of the Weak, not break the bruised Reed.
though we cannot love their Weakness, yet we must love the Weak, and bear with the Infirmities of the Weak, not break the Bruised Reed.
cs pns12 vmbx vvi po32 n1, av pns12 vmb vvi dt j, cc vvi p-acp dt n1 pp-f dt j, xx vvi dt j-vvn n1.
(8) part (DIV1)
309
Page 195
1944
Infants must not be turned out of the Family, because they cry, and are unquiet and troublesome;
Infants must not be turned out of the Family, Because they cry, and Are unquiet and troublesome;
ng1 vmb xx vbi vvn av pp-f dt n1, c-acp pns32 vvb, cc vbr j cc j;
(8) part (DIV1)
309
Page 195
1945
though they be peevish and froward, yet we must bear it with gentleness and patience, as we do the frowardness of the Sick;
though they be peevish and froward, yet we must bear it with gentleness and patience, as we do the frowardness of the Sick;
cs pns32 vbb j cc j, av pns12 vmb vvi pn31 p-acp n1 cc n1, c-acp pns12 vdb dt n1 pp-f dt j;
(8) part (DIV1)
309
Page 196
1946
if they revile, we must not revile again, but must seek gently to reduce them, notwithstanding all their Censures;
if they revile, we must not revile again, but must seek gently to reduce them, notwithstanding all their Censures;
cs pns32 vvb, pns12 vmb xx vvi av, cc-acp vmb vvi av-j pc-acp vvi pno32, c-acp d po32 n2;
(8) part (DIV1)
309
Page 196
1947
to entertain them with contempt, is to prejudice them quite against all Instruction.
to entertain them with contempt, is to prejudice them quite against all Instruction.
pc-acp vvi pno32 p-acp n1, vbz pc-acp vvi pno32 av p-acp d n1.
(8) part (DIV1)
309
Page 196
1948
Iob would not despise the Cause of his Man-servant, or Maid-servant, when they contended with him, Iob 31. 13. 2. The Weak.Job would not despise the Cause of his Manservant, or Maidservant, when they contended with him, Job 31. 13. 2. The Weak.
np1 vmd xx vvi dt n1 pp-f po31 n1, cc n1, c-crq pns32 vvd p-acp pno31, np1 crd crd crd dt j.
(8) part (DIV1)
309
Page 196
1949
But who will own this Title and Appellation? Because in Controversies of Religion, all seem to stand upon the same Level,
But who will own this Title and Appellation? Because in Controversies of Religion, all seem to stand upon the same Level,
p-acp q-crq vmb d d n1 cc n1? p-acp p-acp n2 pp-f n1, d vvb pc-acp vvi p-acp dt d n-jn,
(8) part (DIV1)
310
Page 196
1950
and another differeth from me, as much as I do from him; their Opinion is as far from mine, as mine from theirs;
and Another differeth from me, as much as I do from him; their Opinion is as Far from mine, as mine from theirs;
cc n-jn vvz p-acp pno11, c-acp d c-acp pns11 vdb p-acp pno31; po32 n1 vbz a-acp av-j p-acp png11, c-acp png11 p-acp png32;
(8) part (DIV1)
310
Page 196
1951
who then shall be accounted weak? I Answer; 1. Our Rule is plain;
who then shall be accounted weak? I Answer; 1. Our Rule is plain;
r-crq av vmb vbi vvn j? pns11 vvb; crd po12 n1 vbz j;
(8) part (DIV1)
310
Page 196
1952
and as it distinguisheth Error from Truth, so Weakness and partial Christianity from that which is more perfect and thorough.
and as it Distinguisheth Error from Truth, so Weakness and partial Christianity from that which is more perfect and thorough.
cc c-acp pn31 vvz n1 p-acp n1, av n1 cc j np1 p-acp d r-crq vbz av-dc j cc j.
(8) part (DIV1)
312
Page 196
1953
Besides, 'tis clear, some have not the Gifts of Knowledg and Experience that others have, nor such advantages of Education and Study, and helps of knowing the Truth;
Beside, it's clear, Some have not the Gifts of Knowledge and Experience that Others have, nor such advantages of Education and Study, and helps of knowing the Truth;
p-acp, pn31|vbz j, d vhb xx dt n2 pp-f n1 cc n1 cst n2-jn vhb, ccx d n2 pp-f n1 cc n1, cc n2 pp-f vvg dt n1;
(8) part (DIV1)
312
Page 196
1954
and though they are not to captivate their Understandings to the Dictates of others, yet they should search,
and though they Are not to captivate their Understandings to the Dictates of Others, yet they should search,
cc cs pns32 vbr xx pc-acp vvi po32 n2 p-acp dt vvz pp-f n2-jn, av pns32 vmd vvi,
(8) part (DIV1)
312
Page 197
1955
and search again and again, and have double Light, when they are by the seeming Evidence of Truth forced to differ.
and search again and again, and have double Light, when they Are by the seeming Evidence of Truth forced to differ.
cc vvi av cc av, cc vhb j-jn n1, c-crq pns32 vbr p-acp dt j-vvg n1 pp-f n1 vvd pc-acp vvi.
(8) part (DIV1)
312
Page 197
1956
2. Christianity teacheth us to think meanly of our selves, and not to be wise in our own Conceits;
2. Christianity Teaches us to think meanly of our selves, and not to be wise in our own Conceits;
crd np1 vvz pno12 pc-acp vvi av-j pp-f po12 n2, cc xx pc-acp vbi j p-acp po12 d n2;
(8) part (DIV1)
313
Page 197
1957
Phil. 2. 3. In lowliness of mind, let each esteem others better than themselves;
Philip 2. 3. In lowliness of mind, let each esteem Others better than themselves;
np1 crd crd p-acp n1 pp-f n1, vvb d n1 n2-jn jc cs px32;
(8) part (DIV1)
313
Page 197
1958
at least, we should have such a sense of our Imperfections, as to make us tractable and teachable.
At least, we should have such a sense of our Imperfections, as to make us tractable and teachable.
p-acp ds, pns12 vmd vhi d dt n1 pp-f po12 n2, c-acp pc-acp vvi pno12 j cc j.
(8) part (DIV1)
313
Page 197
1959
3. If you will not own your selves Weak, do the part of the Strong meekly, hold forth your Light, produce your Reasons to convince others;
3. If you will not own your selves Weak, do the part of the Strong meekly, hold forth your Light, produce your Reasons to convince Others;
crd cs pn22 vmb xx d po22 n2 j, vdb dt n1 pp-f dt j av-j, vvb av po22 n1, vvb po22 n2 pc-acp vvi n2-jn;
(8) part (DIV1)
314
Page 197
1960
but if you have nothing to produce but your Obstinacy and Ignorance, surely you are not only a weak, but a perverse Brother.
but if you have nothing to produce but your Obstinacy and Ignorance, surely you Are not only a weak, but a perverse Brother.
cc-acp cs pn22 vhb pix pc-acp vvi p-acp po22 n1 cc n1, av-j pn22 vbr xx av-j dt j, cc-acp dt j n1.
(8) part (DIV1)
314
Page 197
1961
But what are the Weak to do? not to rend and cut off themselves from the rest of Christians,
But what Are the Weak to do? not to rend and Cut off themselves from the rest of Christians,
p-acp r-crq vbr dt j pc-acp vdi? xx pc-acp vvi cc vvi a-acp px32 p-acp dt n1 pp-f np1,
(8) part (DIV1)
314
Page 197
1962
or be strange to them upon every lesser dissent, nor to raise Troubles by your Censures,
or be strange to them upon every lesser dissent, nor to raise Troubles by your Censures,
cc vbi j p-acp pno32 p-acp d jc n1, ccx pc-acp vvi vvz p-acp po22 n2,
(8) part (DIV1)
314
Page 197
1963
but to be humble, teachable, diligent in the use of Means, to lay aside obstinate Prejudices, to examine how it cometh to pass that the rest of the Godly and you differ;
but to be humble, teachable, diligent in the use of Means, to lay aside obstinate Prejudices, to examine how it comes to pass that the rest of the Godly and you differ;
cc-acp pc-acp vbi j, j, j p-acp dt n1 pp-f n2, pc-acp vvi av j n2, pc-acp vvi c-crq pn31 vvz pc-acp vvi cst dt n1 pp-f dt j cc pn22 vvb;
(8) part (DIV1)
314
Page 197
1964
to leave room still for the discovery of God's Mind, where your Grounds are not clear and certain,
to leave room still for the discovery of God's Mind, where your Grounds Are not clear and certain,
pc-acp vvi n1 av p-acp dt n1 pp-f npg1 n1, c-crq po22 n2 vbr xx j cc j,
(8) part (DIV1)
314
Page 198
1965
and to count it no shame to retract that former practice which a future Conviction disproveth. II. The Reasons.
and to count it no shame to retract that former practice which a future Conviction disproveth. II The Reasons.
cc pc-acp vvi pn31 dx n1 pc-acp vvi d j n1 r-crq dt j-jn n1 vvz. crd dt n2.
(8) part (DIV1)
314
Page 198
1966
1. From the Necessity, Excellency, and Utility of Union: What more clear in the Scriptures, than that Christians should endeavour to be united.
1. From the Necessity, Excellency, and Utility of union: What more clear in the Scriptures, than that Christians should endeavour to be united.
crd p-acp dt n1, n1, cc n1 pp-f n1: q-crq av-dc j p-acp dt n2, cs cst np1 vmd vvi pc-acp vbi vvn.
(8) part (DIV1)
316
Page 198
1967
Christ prayed for it, Ioh. 17. 21, 22, 23. That they all may be One; that they may be One as we are One;
christ prayed for it, John 17. 21, 22, 23. That they all may be One; that they may be One as we Are One;
np1 vvd p-acp pn31, np1 crd crd, crd, crd cst pns32 d vmb vbi crd; cst pns32 vmb vbi crd c-acp pns12 vbr crd;
(8) part (DIV1)
316
Page 198
1968
that they may be perfect in One. And the Apostle enforceth it, by the most vehement Intreaties that can be used.that they may be perfect in One. And the Apostle enforceth it, by the most vehement Entreaties that can be used.
cst pns32 vmb vbi j p-acp pi. cc dt n1 vvz pn31, p-acp dt av-ds j n2 cst vmb vbi vvn.
(8) part (DIV1)
316
Page 198
1969
Phil. 2. 1, 2. If therefore there be any Consolation in Christ, if any Comfort of Love,
Philip 2. 1, 2. If Therefore there be any Consolation in christ, if any Comfort of Love,
np1 crd crd, crd cs av pc-acp vbi d n1 p-acp np1, cs d n1 pp-f n1,
(8) part (DIV1)
316
Page 198
1970
if any Fellowship of the Spirit, if any Bowels of Mercy, fulfil ye my Ioy, that ye be like-minded, having the same Love, being of one Accord, and of one Mind. if any Fellowship of the Spirit, if any Bowels of Mercy, fulfil you my Joy, that you be like-minded, having the same Love, being of one Accord, and of one Mind.
cs d n1 pp-f dt n1, cs d n2 pp-f n1, vvb pn22 po11 n1, cst pn22 vbb j, vhg dt d n1, vbg pp-f crd n1, cc pp-f crd n1.
(8) part (DIV1)
316
Page 198
1971
Who can withstand such an adjuration and powerful beseechings as these? that if ever they found any comfort by his Ministry,
Who can withstand such an adjuration and powerful beseechings as these? that if ever they found any Comfort by his Ministry,
q-crq vmb vvi d dt n1 cc j n2-vvg p-acp d? cst cs av pns32 vvd d n1 p-acp po31 n1,
(8) part (DIV1)
316
Page 198
1972
and ever had any Hope by Christ, ever any Influence of the Spirit, ever any Pity and Compassion over Souls, that they would look after Unity in Judgment, Love,
and ever had any Hope by christ, ever any Influence of the Spirit, ever any Pity and Compassion over Souls, that they would look After Unity in Judgement, Love,
cc av vhd d n1 p-acp np1, av d n1 pp-f dt n1, av d n1 cc n1 p-acp n2, cst pns32 vmd vvi p-acp n1 p-acp n1, n1,
(8) part (DIV1)
316
Page 198
1973
and Affection, and lay aside their Differences, and Carnal Emulations? Again, they caution us against those that cause Divisions;
and Affection, and lay aside their Differences, and Carnal Emulations? Again, they caution us against those that cause Divisions;
cc n1, cc vvd av po32 n2, cc j n2? av, pns32 n1 pno12 p-acp d cst n1 n2;
(8) part (DIV1)
316
Page 199
1974
Rom. 16. 17, 18. Now I beseech you, Brethren, mark them which cause Divisions and Offences, contrary to the Doctrine which ye have learned, and avoid them; Rom. 16. 17, 18. Now I beseech you, Brothers, mark them which cause Divisions and Offences, contrary to the Doctrine which you have learned, and avoid them;
np1 crd crd, crd av pns11 vvb pn22, n2, vvb pno32 r-crq n1 n2 cc n2, j-jn p-acp dt n1 r-crq pn22 vhb vvn, cc vvi pno32;
(8) part (DIV1)
316
Page 199
1975
for they that are such, serve not our Lord Iesus Christ, but their own Belly; and by good Words, and fair Speeches, deceive the Hearts of the Simple. for they that Are such, serve not our Lord Iesus christ, but their own Belly; and by good Words, and fair Speeches, deceive the Hearts of the Simple.
c-acp pns32 cst vbr d, vvb xx po12 n1 np1 np1, cc-acp po32 d n1; cc p-acp j n2, cc j n2, vvb dt n2 pp-f dt j.
(8) part (DIV1)
316
Page 199
1976
They press Unity upon us by very cogent Arguments, that carry the highest Reason with them;
They press Unity upon us by very cogent Arguments, that carry the highest Reason with them;
pns32 vvb n1 p-acp pno12 p-acp av j n2, cst vvb dt js n1 p-acp pno32;
(8) part (DIV1)
316
Page 199
1977
Ephes. 4. 4, 5, 6. There is one Body, and one Spirit, even as ye are called in one Hope of your Calling, one Lord, one Faith, one Baptism, one God and Father of all, who is above all,
Ephesians 4. 4, 5, 6. There is one Body, and one Spirit, even as you Are called in one Hope of your Calling, one Lord, one Faith, one Baptism, one God and Father of all, who is above all,
np1 crd crd, crd, crd pc-acp vbz crd n1, cc crd n1, av c-acp pn22 vbr vvn p-acp crd n1 pp-f po22 vvg, crd n1, crd n1, crd n1, crd np1 cc n1 pp-f d, r-crq vbz p-acp d,
(8) part (DIV1)
316
Page 199
1978
and through all, and in you all. Seven uniting Considerations are there heaped up together. 1. There is one Body of Christ, whereof all are Members.and through all, and in you all. Seven uniting Considerations Are there heaped up together. 1. There is one Body of christ, whereof all Are Members.
cc p-acp d, cc p-acp pn22 d. crd n-vvg n2 vbr a-acp vvn a-acp av. crd pc-acp vbz crd n1 pp-f np1, c-crq d vbr n2.
(8) part (DIV1)
316
Page 199
1979
The whole Church maketh but one Body knit by Faith to Christ their Head, and by the Bond of Love among themselves;
The Whole Church makes but one Body knit by Faith to christ their Head, and by the Bound of Love among themselves;
dt j-jn n1 vvz p-acp crd n1 vvn p-acp n1 p-acp np1 po32 n1, cc p-acp dt n1 pp-f n1 p-acp px32;
(8) part (DIV1)
318
Page 199
1980
and the meanest Christian is a Member in this Body.
and the Meanest Christian is a Member in this Body.
cc dt js np1 vbz dt n1 p-acp d n1.
(8) part (DIV1)
318
Page 199
1981
Now 'tis unnatural, if the Members of the same Body should tear and destroy one another,
Now it's unnatural, if the Members of the same Body should tear and destroy one Another,
av pn31|vbz j, cs dt n2 pp-f dt d n1 vmd vvi cc vvi pi j-jn,
(8) part (DIV1)
318
Page 199
1982
and that the Body of Christ should be rent and torn; and wo be to them by whom it is so.
and that the Body of christ should be rend and torn; and woe be to them by whom it is so.
cc cst dt n1 pp-f np1 vmd vbi vvn cc vvn; cc n1 vbb p-acp pno32 p-acp ro-crq pn31 vbz av.
(8) part (DIV1)
318
Page 200
1983
2. This Body is animated by one Spirit, that if any be a Member of this Body, it's necessary that he have the Spirit of God abiding in him, to renew and quicken him.
2. This Body is animated by one Spirit, that if any be a Member of this Body, it's necessary that he have the Spirit of God abiding in him, to renew and quicken him.
crd d n1 vbz vvn p-acp crd n1, cst cs d vbb dt n1 pp-f d n1, pn31|vbz j cst pns31 vhb dt n1 pp-f np1 vvg p-acp pno31, pc-acp vvi cc vvi pno31.
(8) part (DIV1)
319
Page 200
1984
Now this one and the self-same Spirit, as the Apostle calleth him, 1 Cor. 12. 13. worketh in all the Saints;
Now this one and the selfsame Spirit, as the Apostle calls him, 1 Cor. 12. 13. works in all the Saints;
av d crd cc dt j n1, c-acp dt n1 vvz pno31, crd np1 crd crd vvz p-acp d dt n2;
(8) part (DIV1)
319
Page 200
1985
if his Gifts be various, they proceed from the same Author, and they are variously dispensed to preserve Society and Communion, that one may not say to another, I have no need of thee.
if his Gifts be various, they proceed from the same Author, and they Are variously dispensed to preserve Society and Communion, that one may not say to Another, I have no need of thee.
cs po31 n2 vbb j, pns32 vvb p-acp dt d n1, cc pns32 vbr av-j vvn pc-acp vvi n1 cc n1, cst pi vmb xx vvi p-acp j-jn, pns11 vhb dx n1 pp-f pno21.
(8) part (DIV1)
319
Page 200
1986
However, there is but one new Nature in all the Sancti•ied. 3. One Hope of Glory.
However, there is but one new Nature in all the Sancti•ied. 3. One Hope of Glory.
c-acp, pc-acp vbz cc-acp pi j n1 p-acp d dt j. crd crd n1 pp-f n1.
(8) part (DIV1)
319
Page 200
1987
We are all joint Heirs of the same Kingdom, we all expect one End and Happiness, where we shall meet and live together for ever.
We Are all joint Heirs of the same Kingdom, we all expect one End and Happiness, where we shall meet and live together for ever.
pns12 vbr d j n2 pp-f dt d n1, pns12 d vvb crd vvb cc n1, c-crq pns12 vmb vvi cc vvi av c-acp av.
(8) part (DIV1)
320
Page 200
1988
Now those that shall meet and live together in Glory hereafter, should live together in Peace and Concord here.
Now those that shall meet and live together in Glory hereafter, should live together in Peace and Concord Here.
av d cst vmb vvi cc vvi av p-acp n1 av, vmd vvi av p-acp n1 cc n1 av.
(8) part (DIV1)
320
Page 200
1989
4. There is one Lord, one Mediator and Blessed Saviour.
4. There is one Lord, one Mediator and Blessed Saviour.
crd pc-acp vbz crd n1, crd n1 cc j-vvn n1.
(8) part (DIV1)
321
Page 200
1990
Now shall the Servants of one Master fall at odds with themselves, neglect their Master's Work committed to them, beat their fellow-Servants,
Now shall the Servants of one Master fallen At odds with themselves, neglect their Masters Work committed to them, beatrice their Fellow servants,
av vmb dt n2 pp-f crd n1 vvi p-acp n2 p-acp px32, vvb po32 ng1 n1 vvn p-acp pno32, vvd po32 n2,
(8) part (DIV1)
321
Page 200
1991
and eat and drink with the Drunken? 5. One Faith; Fides quae creditur, he meaneth the Doctrine of Faith in the Gospel.
and eat and drink with the Drunken? 5. One Faith; Fides Quae creditur, he means the Doctrine of Faith in the Gospel.
cc vvi cc vvi p-acp dt j? crd crd n1; fw-la fw-la fw-la, pns31 vvz dt n1 pp-f n1 p-acp dt n1.
(8) part (DIV1)
321
Page 200
1992
We agree in the same Fundamental Truths of the Gospel, as the only Object of saving-Faith,
We agree in the same Fundamental Truths of the Gospel, as the only Object of Saving-faith,
pns12 vvb p-acp dt d j n2 pp-f dt n1, c-acp dt j n1 pp-f n1,
(8) part (DIV1)
322
Page 201
1993
and shall we strive about Things of less Importance and Moment? there is but one Gospel, which is the Seed of our New Birth, the Rule of our Faith and Lives, the Foundation of our Hope, the Food of our Souls.
and shall we strive about Things of less Importance and Moment? there is but one Gospel, which is the Seed of our New Birth, the Rule of our Faith and Lives, the Foundation of our Hope, the Food of our Souls.
cc vmb pns12 vvi p-acp n2 pp-f dc n1 cc n1? pc-acp vbz cc-acp crd n1, r-crq vbz dt n1 pp-f po12 j n1, dt n1 pp-f po12 n1 cc n2, dt n1 pp-f po12 n1, dt n1 pp-f po12 n2.
(8) part (DIV1)
322
Page 201
1994
6. One Baptism, that is the same New Covenant, sealed and confirmed by Baptism;
6. One Baptism, that is the same New Covenant, sealed and confirmed by Baptism;
crd crd n1, cst vbz dt d j n1, vvn cc vvn p-acp n1;
(8) part (DIV1)
323
Page 201
1995
and when our Father's Testament is clear, do we quarrel about petty and mean Things?
and when our Father's Testament is clear, do we quarrel about Petty and mean Things?
cc c-crq po12 ng1 n1 vbz j, vdb pns12 vvi p-acp j cc j n2?
(8) part (DIV1)
323
Page 201
1996
7. One God and Father of all, who is above all, and through all, and in you all.
7. One God and Father of all, who is above all, and through all, and in you all.
crd crd np1 cc n1 pp-f d, r-crq vbz p-acp d, cc p-acp d, cc p-acp pn22 d.
(8) part (DIV1)
324
Page 201
1997
We have one common God and Father, whose Eminency is above all Creatures, whose presence and powerful Providence runneth through all Creatures;
We have one Common God and Father, whose Eminency is above all Creatures, whose presence and powerful Providence Runneth through all Creatures;
pns12 vhb crd j np1 cc n1, rg-crq n1 vbz p-acp d n2, rg-crq n1 cc j n1 vvz p-acp d n2;
(8) part (DIV1)
324
Page 201
1998
but his special Presence, by the gracious Operations of his Holy Spirit, is in the Regenerate.
but his special Presence, by the gracious Operations of his Holy Spirit, is in the Regenerate.
cc-acp po31 j n1, p-acp dt j n2 pp-f po31 j n1, vbz p-acp dt vvn.
(8) part (DIV1)
324
Page 201
1999
Surely this is a strong Bond of Union, to be one in God, he is the common Father of all Believers, through Jesus Christ.
Surely this is a strong Bound of union, to be one in God, he is the Common Father of all Believers, through jesus christ.
np1 d vbz dt j n1 pp-f n1, pc-acp vbi pi p-acp np1, pns31 vbz dt j n1 pp-f d n2, p-acp np1 np1.
(8) part (DIV1)
324
Page 201
2000
Some are Weak, some Strong, some Rich, some Poor, but they have all an equal Interest in God.
some Are Weak, Some Strong, Some Rich, Some Poor, but they have all an equal Interest in God.
d vbr j, d j, d j, d j, cc-acp pns32 vhb d dt j-jn n1 p-acp np1.
(8) part (DIV1)
324
Page 201
2001
Now for us, who are so many ways one, to be rent in pieces; How sad is that!
Now for us, who Are so many ways one, to be rend in Pieces; How sad is that!
av p-acp pno12, r-crq vbr av d n2 crd, pc-acp vbi vvn p-acp n2; c-crq j vbz d!
(8) part (DIV1)
324
Page 202
2002
All these places, and many more, shew how every Christian should, as far as 'tis possible, be an esteemer and promoter of Unity among Brethren,
All these places, and many more, show how every Christian should, as Far as it's possible, be an esteemer and promoter of Unity among Brothers,
av-d d n2, cc d dc, vvb c-crq d njp vmd, c-acp av-j c-acp pn31|vbz j, vbb dt n1 cc n1 pp-f n1 p-acp n2,
(8) part (DIV1)
324
Page 202
2003
and not only make Conscience of Purity, but of Unity also, which next to Purity, is the great Badg of Christianity.
and not only make Conscience of Purity, but of Unity also, which next to Purity, is the great Badge of Christianity.
cc xx av-j vvi n1 pp-f n1, cc-acp pp-f n1 av, r-crq ord p-acp n1, vbz dt j n1 pp-f np1.
(8) part (DIV1)
324
Page 202
2004
2 dly. From the consideration of our mutual Frailties, who have all in part a corrupt Will, guided by a blind Mind.
2 dly. From the consideration of our mutual Frailties, who have all in part a corrupt Will, guided by a blind Mind.
crd av-j. p-acp dt n1 pp-f po12 j n2, r-crq vhb d p-acp n1 dt j n1, vvn p-acp dt j n1.
(8) part (DIV1)
325
Page 202
2005
Now as the Apostle saith of the High Priest, who is taken from Men, Heb. 5. 2. That he is one that can have compassion of the Ignorant,
Now as the Apostle Says of the High Priest, who is taken from Men, Hebrew 5. 2. That he is one that can have compassion of the Ignorant,
av c-acp dt n1 vvz pp-f dt j n1, r-crq vbz vvn p-acp n2, np1 crd crd cst pns31 vbz pi cst vmb vhi n1 pp-f dt j,
(8) part (DIV1)
325
Page 202
2006
and them that are out of the way, for that he is compassed about with Infirmities. and them that Are out of the Way, for that he is compassed about with Infirmities.
cc pno32 cst vbr av pp-f dt n1, c-acp cst pns31 vbz vvn a-acp p-acp n1.
(8) part (DIV1)
325
Page 202
2007
This should be verified in every one of us; one Sinner ought to have compassion of another;
This should be verified in every one of us; one Sinner ought to have compassion of Another;
d vmd vbi vvn p-acp d crd pp-f pno12; crd n1 vmd pc-acp vhi n1 pp-f j-jn;
(8) part (DIV1)
325
Page 202
2008
the word is NONLATINALPHABET, can reasonably bear with the ignorance of Brethren, because of the common Relation.
the word is, can reasonably bear with the ignorance of Brothers, Because of the Common Relation.
dt n1 vbz, vmb av-j vvi p-acp dt n1 pp-f n2, c-acp pp-f dt j n1.
(8) part (DIV1)
325
Page 202
2009
Gal. 6. 1. Ye which are Spiritual, restore him with meekness; Gal. 6. 1. the which Are Spiritual, restore him with meekness;
np1 crd crd dt r-crq vbr j, vvb pno31 p-acp n1;
(8) part (DIV1)
325
Page 202
2010
so him that is weak, receive, Rom, 14. 1. The Apostles being immediately inspired, were more infallible than we are.so him that is weak, receive, Rom, 14. 1. The Apostles being immediately inspired, were more infallible than we Are.
av pno31 cst vbz j, vvb, np1, crd crd dt n2 vbg av-j vvn, vbdr av-dc j cs pns12 vbr.
(8) part (DIV1)
325
Page 202
2011
Oh, do but consider what we were, and what we are;
O, do but Consider what we were, and what we Are;
uh, vdb p-acp vvi r-crq pns12 vbdr, cc r-crq pns12 vbr;
(8) part (DIV1)
326
Page 203
2012
For we our selves were sometimes foolish and disobedient, Titus 3. 3. Did not we all sit in Darkness,For we our selves were sometime foolish and disobedient, Titus 3. 3. Did not we all fit in Darkness,
c-acp pns12 po12 n2 vbdr av j cc j, np1 crd crd vdd xx pns12 av-d vvb p-acp n1,
(8) part (DIV1)
326
Page 203
2013
and in the shadow of Death? Were we not all ignorant of the Ways of God,
and in the shadow of Death? Were we not all ignorant of the Ways of God,
cc p-acp dt n1 pp-f n1? np1 pns12 xx d j pp-f dt n2 pp-f np1,
(8) part (DIV1)
326
Page 203
2014
and the Things which belong to our Peace? Hath God meerly by his Grace brought us to the knowledg of his Truth,
and the Things which belong to our Peace? Hath God merely by his Grace brought us to the knowledge of his Truth,
cc dt n2 r-crq vvb p-acp po12 n1? vhz np1 av-j p-acp po31 n1 vvd pno12 p-acp dt n1 pp-f po31 n1,
(8) part (DIV1)
326
Page 203
2015
and shall we contemn and disdain our weak Brother? or insult over him, and determine and judg rashly of him? Who maketh thee to differ? 1 Cor. 4. 7. 2. What we are: weak Creatures, not infallible;
and shall we contemn and disdain our weak Brother? or insult over him, and determine and judge rashly of him? Who makes thee to differ? 1 Cor. 4. 7. 2. What we Are: weak Creatures, not infallible;
cc vmb pns12 vvi cc vvi po12 j n1? cc vvb p-acp pno31, cc vvi cc vvb av-j pp-f pno31? r-crq vvz pno21 pc-acp vvi? crd np1 crd crd crd r-crq pns12 vbr: j n2, xx j;
(8) part (DIV1)
326
Page 203
2016
now after we are light in the Lord, we have our Errors in Knowledg and Practice, some more, some less, according to the degree of our growth;
now After we Are Light in the Lord, we have our Errors in Knowledge and Practice, Some more, Some less, according to the degree of our growth;
av c-acp pns12 vbr j p-acp dt n1, pns12 vhb po12 n2 p-acp n1 cc n1, d dc, d dc, vvg p-acp dt n1 pp-f po12 n1;
(8) part (DIV1)
327
Page 203
2017
Psal. 19. 12. God revealeth to his Saints all necessary Truth, but not every particular Truth, out of wise Dispensation.Psalm 19. 12. God Revealeth to his Saints all necessary Truth, but not every particular Truth, out of wise Dispensation.
np1 crd crd np1 vvz p-acp po31 n2 d j n1, cc-acp xx d j n1, av pp-f j n1.
(8) part (DIV1)
327
Page 203
2018
3 dly. From the consideration of the probability of Divine Illumination. 1. This Illumination cometh from God only.
3 dly. From the consideration of the probability of Divine Illumination. 1. This Illumination comes from God only.
crd av-j. p-acp dt n1 pp-f dt n1 pp-f j-jn n1. crd d n1 vvz p-acp np1 av-j.
(8) part (DIV1)
328
Page 203
2019
'Tis he that powerfully revealeth it, and setleth the Heart in the belief of it, Acts 16. 4. And, 1 Cor. 3. 6, 7. I have planted, Apollos watered, but God gave the increase.
It's he that powerfully Revealeth it, and settleth the Heart in the belief of it, Acts 16. 4. And, 1 Cor. 3. 6, 7. I have planted, Apollos watered, but God gave the increase.
pn31|vbz pns31 cst av-j vvz pn31, cc vvz dt n1 p-acp dt n1 pp-f pn31, n2 crd crd np1, crd np1 crd crd, crd pns11 vhb vvn, npg1 vvd, cc-acp np1 vvd dt n1.
(8) part (DIV1)
329
Page 204
2020
The best Means may be disappointed, till God cooperate with them; let us then with patience use the Means, and refer the Issue to God;
The best Means may be disappointed, till God cooperate with them; let us then with patience use the Means, and refer the Issue to God;
dt js n2 vmb vbi vvn, c-acp np1 j p-acp pno32; vvb pno12 av p-acp n1 vvb dt n2, cc vvb dt n1 p-acp np1;
(8) part (DIV1)
329
Page 204
2021
2 Tim. 2. 25. In meekness instructing those that oppose themselves, if peradventure God will give them Repentance unto Life.
2 Tim. 2. 25. In meekness instructing those that oppose themselves, if Peradventure God will give them Repentance unto Life.
crd np1 crd crd p-acp n1 vvg d cst vvb px32, cs av np1 vmb vvi pno32 n1 p-acp n1.
(8) part (DIV1)
329
Page 204
2022
If we seek to force Men to our Opinion, before Men are convinced, that is a tyranny which will do little good;
If we seek to force Men to our Opinion, before Men Are convinced, that is a tyranny which will do little good;
cs pns12 vvb pc-acp vvi n2 p-acp po12 n1, c-acp n2 vbr vvn, cst vbz dt n1 r-crq vmb vdi j j;
(8) part (DIV1)
329
Page 204
2023
it may make Hypocrites, but it will never make real Converts. 2. This Illumination is given by God by degrees:
it may make Hypocrites, but it will never make real Converts. 2. This Illumination is given by God by Degrees:
pn31 vmb vvi n2, cc-acp pn31 vmb av-x vvi j vvz. crd d n1 vbz vvn p-acp np1 p-acp n2:
(8) part (DIV1)
329
Page 204
2024
The Apostle prayeth for the converted Ephesians, That God would give them the Spirit of Wisdom and Revelation, Ephes. 1. 17. They had it before,
The Apostle Prayeth for the converted Ephesians, That God would give them the Spirit of Wisdom and Revelation, Ephesians 1. 17. They had it before,
dt n1 vvz p-acp dt vvn np1, cst np1 vmd vvi pno32 dt n1 pp-f n1 cc n1, np1 crd crd pns32 vhd pn31 a-acp,
(8) part (DIV1)
330
Page 204
2025
but he meaneth a greater measure.
but he means a greater measure.
cc-acp pns31 vvz dt jc n1.
(8) part (DIV1)
330
Page 204
2026
Therefore weak Christians are not to be discouraged, though they see not as far as others;
Therefore weak Christians Are not to be discouraged, though they see not as Far as Others;
av j np1 vbr xx pc-acp vbi vvn, cs pns32 vvb xx p-acp av-j c-acp n2-jn;
(8) part (DIV1)
330
Page 204
2027
some see more, some less, according to the state and condition wherein God will imploy them.
Some see more, Some less, according to the state and condition wherein God will employ them.
d vvb av-dc, d dc, vvg p-acp dt n1 cc n1 c-crq np1 vmb vvi pno32.
(8) part (DIV1)
330
Page 204
2028
Some need more Light than others, as Ministers more than People, Governors more than Inferiors; but all have sufficient:
some need more Light than Others, as Ministers more than People, Governors more than Inferiors; but all have sufficient:
d n1 av-dc j cs n2-jn, c-acp n2 av-dc cs n1, n2 av-dc cs n2-jn; cc-acp d vhb j:
(8) part (DIV1)
330
Page 204
2029
some at first see Men walking like Trees, Mark 8. 24, 25. but afterwards the Light groweth more clear and more distinct.
Some At First see Men walking like Trees, Mark 8. 24, 25. but afterwards the Light grows more clear and more distinct.
d p-acp ord vvi n2 vvg av-j n2, vvb crd crd, crd p-acp av dt n1 vvz av-dc j cc av-dc j.
(8) part (DIV1)
330
Page 205
2030
In short, he doth not reveal his Mind to his Children all alike, nor all at once,
In short, he does not reveal his Mind to his Children all alike, nor all At once,
p-acp j, pns31 vdz xx vvi po31 n1 p-acp po31 n2 d av-j, ccx d p-acp a-acp,
(8) part (DIV1)
330
Page 205
2031
but here a little, and there a little, as narrow-mouth'd Vessels can take it in. 3. Those who are not for the present, may be afterwards instructed in the Truth.
but Here a little, and there a little, as narrow-mouthed Vessels can take it in. 3. Those who Are not for the present, may be afterwards instructed in the Truth.
cc-acp av dt j, cc a-acp dt j, c-acp j n2 vmb vvi pn31 p-acp. crd d r-crq vbr xx p-acp dt j, vmb vbi av vvn p-acp dt n1.
(8) part (DIV1)
330
Page 205
2032
The Apostle proceedeth in the hopes of that;
The Apostle Proceedeth in the hope's of that;
dt n1 vvz p-acp dt n2 pp-f d;
(8) part (DIV1)
331
Page 205
2033
1. Upon the Supposition, That they were already converted to the Christian Faith, and were sincere in the Belief and Profession of it.
1. Upon the Supposition, That they were already converted to the Christian Faith, and were sincere in the Belief and Profession of it.
crd p-acp dt n1, cst pns32 vbdr av vvn p-acp dt njp n1, cc vbdr j p-acp dt n1 cc n1 pp-f pn31.
(8) part (DIV1)
332
Page 205
2034
Those that belong to God, will one time or other be enlightned in the knowledg of all necessary Truths;
Those that belong to God, will one time or other be enlightened in the knowledge of all necessary Truths;
d cst vvb p-acp np1, vmb crd n1 cc n-jn vbi vvn p-acp dt n1 pp-f d j n2;
(8) part (DIV1)
332
Page 205
2035
For God that hath begun a good Work, will perfect it, Phil. 1. 6. If the Saints at first Conversion,For God that hath begun a good Work, will perfect it, Philip 1. 6. If the Saints At First Conversion,
p-acp np1 cst vhz vvn dt j n1, vmb vvi pn31, np1 crd crd cs dt n2 p-acp ord n1,
(8) part (DIV1)
332
Page 205
2036
when they were called from Darkness to Light, did not hinder Illumination then, and the knowledg of those many Soul-saving Truths which God revealed to them then,
when they were called from Darkness to Light, did not hinder Illumination then, and the knowledge of those many Soul-saving Truths which God revealed to them then,
c-crq pns32 vbdr vvn p-acp n1 pc-acp vvi, vdd xx vvi n1 av, cc dt n1 pp-f d d j n2 r-crq np1 vvd p-acp pno32 av,
(8) part (DIV1)
332
Page 205
2037
so as to recover them from a partial Error, we may presume that God will give them a farther understanding of the Way of Salvation, though now under some Error;
so as to recover them from a partial Error, we may presume that God will give them a farther understanding of the Way of Salvation, though now under Some Error;
av c-acp pc-acp vvi pno32 p-acp dt j n1, pns12 vmb vvi cst np1 vmb vvi pno32 dt jc n1 pp-f dt n1 pp-f n1, cs av p-acp d n1;
(8) part (DIV1)
332
Page 205
2038
as Aquila and Priscilla expounded to Apollos the Way of God more perfectly, Acts 18. 26. 2. Upon the Supposition that they were humble and tractable;
as Aquila and Priscilla expounded to Apollos the Way of God more perfectly, Acts 18. 26. 2. Upon the Supposition that they were humble and tractable;
c-acp np1 cc np1 vvn p-acp npg1 dt n1 pp-f np1 av-dc av-j, n2 crd crd crd p-acp dt n1 cst pns32 vbdr j cc j;
(8) part (DIV1)
332
Page 205
2039
Psal. 25. 9. The Meek he will guide in Iudgment, the Meek he will teach his Way. They lie open to Information;Psalm 25. 9. The Meek he will guide in Judgement, the Meek he will teach his Way. They lie open to Information;
np1 crd crd dt j pns31 vmb vvi p-acp n1, dt j pns31 vmb vvi po31 n1. pns32 vvb j p-acp n1;
(8) part (DIV1)
333
Page 206
2040
but if Men be puffed up with Self-conceits, there is more hopes of a Carnal Fool than of them, that is, a sensual and brutish Man.
but if Men be puffed up with Self-conceits, there is more hope's of a Carnal Fool than of them, that is, a sensual and brutish Man.
cc-acp cs n2 vbb vvn a-acp p-acp n2, pc-acp vbz av-dc n2 pp-f dt j n1 cs pp-f pno32, cst vbz, dt j cc j n1
(8) part (DIV1)
333
Page 206
2041
3. That they will not neglect any means of Study and Prayer: Study;
3. That they will not neglect any means of Study and Prayer: Study;
crd cst pns32 vmb xx vvi d n2 pp-f n1 cc n1: vvb;
(8) part (DIV1)
334
Page 206
2042
For we must dig for Knowledg as for Silver, Prov. 2. 4. not only cry for it,
For we must dig for Knowledge as for Silver, Curae 2. 4. not only cry for it,
c-acp pns12 vmb vvi p-acp n1 c-acp p-acp n1, np1 crd crd xx av-j vvi p-acp pn31,
(8) part (DIV1)
334
Page 206
2043
but dig for it in the Mines of Knowledg; common and obvious Apprehensions lead us into Error.
but dig for it in the Mines of Knowledge; Common and obvious Apprehensions led us into Error.
cc-acp vvb p-acp pn31 p-acp dt n2 pp-f n1; j cc j n2 vvb pno12 p-acp n1.
(8) part (DIV1)
334
Page 206
2044
And then Prayer, Psal. 119. 18. Lord open mine Eyes, that I may see wondrous Things out of thy Law.
And then Prayer, Psalm 119. 18. Lord open mine Eyes, that I may see wondrous Things out of thy Law.
cc av n1, np1 crd crd n1 vvb po11 n2, cst pns11 vmb vvi j n2 av pp-f po21 n1.
(8) part (DIV1)
334
Page 206
2045
God must take away the Vail.
God must take away the vail.
np1 vmb vvi av dt n1.
(8) part (DIV1)
334
Page 206
2046
Now then upon prayer to God, and applying themselves to the use of Holy Means, God will shew them they are deceived.
Now then upon prayer to God, and applying themselves to the use of Holy Means, God will show them they Are deceived.
av av p-acp n1 p-acp np1, cc vvg px32 p-acp dt n1 pp-f j n2, np1 vmb vvi pno32 pns32 vbr vvn.
(8) part (DIV1)
334
Page 206
2047
If you Study and not Pray; 'tis just with God to leave you to your Prejudices;
If you Study and not Pray; it's just with God to leave you to your Prejudices;
cs pn22 vvb cc xx vvb; pn31|vbz j p-acp np1 pc-acp vvi pn22 p-acp po22 n2;
(8) part (DIV1)
334
Page 206
2048
if you pray, and neglect Means, you must not think that God will extraordinarily inspire you,
if you pray, and neglect Means, you must not think that God will extraordinarily inspire you,
cs pn22 vvb, cc vvi n2, pn22 vmb xx vvi cst np1 vmb av-j vvi pn22,
(8) part (DIV1)
334
Page 206
2049
for he revealeth Truth by his Blessing on ordinary Means.
for he Revealeth Truth by his Blessing on ordinary Means.
c-acp pns31 vvz n1 p-acp po31 n1 p-acp j n2.
(8) part (DIV1)
334
Page 206
2050
4. Upon suspicion that they continue in the Communion of the Church, Ephes. 4. 15. Speaking the Truth in love.
4. Upon suspicion that they continue in the Communion of the Church, Ephesians 4. 15. Speaking the Truth in love.
crd p-acp n1 cst pns32 vvb p-acp dt n1 pp-f dt n1, np1 crd crd vvg dt n1 p-acp n1.
(8) part (DIV1)
335
Page 207
2051
While we keep Unity, and keep Love, others have greater hopes to convince, they to be convinced;
While we keep Unity, and keep Love, Others have greater hope's to convince, they to be convinced;
cs pns12 vvb n1, cc vvi n1, n2-jn vhb jc n2 pc-acp vvi, pns32 pc-acp vbi vvn;
(8) part (DIV1)
335
Page 207
2052
and so both, while they divide not, by this mutual Condescension, may the better wait for this Illumination;
and so both, while they divide not, by this mutual Condescension, may the better wait for this Illumination;
cc av av-d, cs pns32 vvb xx, p-acp d j n1, vmb dt jc n1 p-acp d n1;
(8) part (DIV1)
335
Page 207
2053
but in their Separation, their Errors are confirmed while they hear but one side, nothing to undeceive them,
but in their Separation, their Errors Are confirmed while they hear but one side, nothing to undeceive them,
cc-acp p-acp po32 n1, po32 n2 vbr vvn cs pns32 vvb p-acp crd n1, pix pc-acp vvi pno32,
(8) part (DIV1)
335
Page 207
2054
but all to root them in their Errors. 5. He supposeth that they walked orderly according to their Light.
but all to root them in their Errors. 5. He Supposeth that they walked orderly according to their Light.
cc-acp d pc-acp vvi pno32 p-acp po32 n2. crd pns31 vvz cst pns32 vvd av-j vvg p-acp po32 n1.
(8) part (DIV1)
335
Page 207
2055
Now if God hath begun to enlighten them in other things, he will discover more Truths to them, Iohn 7. 17. Upon the whole, deal tenderly with them,
Now if God hath begun to enlighten them in other things, he will discover more Truths to them, John 7. 17. Upon the Whole, deal tenderly with them,
av cs np1 vhz vvn pc-acp vvi pno32 p-acp j-jn n2, pns31 vmb vvi dc n2 p-acp pno32, np1 crd crd p-acp dt j-jn, vvb av-j p-acp pno32,
(8) part (DIV1)
336
Page 207
2056
and tolerate them, till they be taught of God.
and tolerate them, till they be taught of God.
cc vvi pno32, c-acp pns32 vbb vvn pp-f np1.
(8) part (DIV1)
336
Page 207
2057
6. As to the Nature of his Confidence, God shall reveal. There is a two-fold Confidence, a Confidence of Faith grounded on a Promise,
6. As to the Nature of his Confidence, God shall reveal. There is a twofold Confidence, a Confidence of Faith grounded on a Promise,
crd p-acp p-acp dt n1 pp-f po31 n1, np1 vmb vvi. pc-acp vbz dt n1 n1, dt n1 pp-f n1 vvn p-acp dt n1,
(8) part (DIV1)
337
Page 207
2058
and a Confidence of Charity grounded on Appearance and Probability, 1 Cor. 13. 7. We hope the best,
and a Confidence of Charity grounded on Appearance and Probability, 1 Cor. 13. 7. We hope the best,
cc dt n1 pp-f n1 vvn p-acp n1 cc n1, crd np1 crd crd pns12 vvb dt js,
(8) part (DIV1)
337
Page 207
2059
though the Event doth not always follow, the former is on the fore-mentioned Grounds, the latter on Appearance. The Appearance of them;
though the Event does not always follow, the former is on the forementioned Grounds, the latter on Appearance. The Appearance of them;
cs dt n1 vdz xx av vvi, dt j vbz p-acp dt j n2, dt d p-acp n1. dt n1 pp-f pno32;
(8) part (DIV1)
337
Page 207
2060
so, Gal. 5. 10. I have confidence in you, through the Lord, that ye will be no otherwise minded;
so, Gal. 5. 10. I have confidence in you, through the Lord, that you will be no otherwise minded;
av, np1 crd crd pns11 vhb n1 p-acp pn22, p-acp dt n1, cst pn22 vmb vbi av-dx av vvn;
(8) part (DIV1)
337
Page 207
2061
for he that troubleth you, shall bear his Iudgment whoever be be. for he that Troubles you, shall bear his Judgement whoever be be.
c-acp pns31 cst vvz pn22, vmb vvi po31 n1 r-crq vbb vbi.
(8) part (DIV1)
337
Page 208
2062
This Confidence was grounded on Charity, that through the Lord's Grace they should be reclaimed from their Error,
This Confidence was grounded on Charity, that through the Lord's Grace they should be reclaimed from their Error,
d n1 vbds vvn p-acp n1, cst p-acp dt ng1 n1 pns32 vmd vbi vvn p-acp po32 n1,
(8) part (DIV1)
337
Page 208
2063
and brought to imbrace the Truth.
and brought to embrace the Truth.
cc vvd pc-acp vvi dt n1.
(8) part (DIV1)
337
Page 208
2064
We are not to despair of the recovery of any, but in charity to hope the best of all Men,
We Are not to despair of the recovery of any, but in charity to hope the best of all Men,
pns12 vbr xx pc-acp vvi pp-f dt n1 pp-f d, cc-acp p-acp n1 pc-acp vvi dt js pp-f d n2,
(8) part (DIV1)
337
Page 208
2065
as long as they are cureable. Thus for the third Reason. 4 th Reason, from the temper of those that are perfect.
as long as they Are curable. Thus for the third Reason. 4 that Reason, from the temper of those that Are perfect.
c-acp av-j c-acp pns32 vbr j. av p-acp dt ord n1. crd dt n1, p-acp dt n1 pp-f d cst vbr j.
(8) part (DIV1)
337
Page 208
2066
A grounded Christian beareth with the Infirmities he seeth in others, and pitieth and helpeth them,
A grounded Christian bears with the Infirmities he sees in Others, and Pitieth and Helpeth them,
dt j-vvn np1 vvz p-acp dt n1 pns31 vvz p-acp n2-jn, cc vvz cc vvz pno32,
(8) part (DIV1)
338
Page 208
2067
and prayeth for them more than the Weak, who are usually most censorious, and addicted to the Interest of their Party and Faction in the World,
and Prayeth for them more than the Weak, who Are usually most censorious, and addicted to the Interest of their Party and Faction in the World,
cc vvz p-acp pno32 av-dc cs dt j, r-crq vbr av-j av-ds j, cc vvn p-acp dt n1 pp-f po32 n1 cc n1 p-acp dt n1,
(8) part (DIV1)
338
Page 208
2068
and make a bustle about Opinions, rather than solid Godliness: but the grown Christian is most under the Power of Love, and an heavenly Mind,
and make a bustle about Opinions, rather than solid Godliness: but the grown Christian is most under the Power of Love, and an heavenly Mind,
cc vvi dt n1 p-acp n2, av-c cs j n1: cc-acp dt vvn np1 vbz av-ds p-acp dt n1 pp-f n1, cc dt j n1,
(8) part (DIV1)
338
Page 208
2069
and so loveth God and his Neighbour, is most sensible of his own Frailty, hath a greater Zeal for the welfare of his Church and Interest in the World,
and so loves God and his Neighbour, is most sensible of his own Frailty, hath a greater Zeal for the welfare of his Church and Interest in the World,
cc av vvz np1 cc po31 n1, vbz av-ds j pp-f po31 d n1, vhz dt jc n1 p-acp dt n1 pp-f po31 n1 cc n1 p-acp dt n1,
(8) part (DIV1)
338
Page 208
2070
and seeth further than others do. Vse is, to press us to this Lenity and Forbearance to one another.
and sees further than Others doe. Use is, to press us to this Lenity and Forbearance to one Another.
cc vvz av-jc cs n2-jn n1. vvb vbz, pc-acp vvi pno12 p-acp d n1 cc n1 p-acp crd j-jn.
(8) part (DIV1)
338
Page 208
2071
To this end take these Considerations. 1. Consider in how many Things we agree, and in how few we differ.
To this end take these Considerations. 1. Consider in how many Things we agree, and in how few we differ.
p-acp d n1 vvi d n2. crd np1 p-acp c-crq d n2 pns12 vvb, cc p-acp c-crq d pns12 vvb.
(9) section (DIV2)
339
Page 209
2072
There is a three-fold Unity, in Mind, and Heart, and Scope.
There is a threefold Unity, in Mind, and Heart, and Scope.
pc-acp vbz dt j n1, p-acp n1, cc n1, cc n1.
(9) section (DIV2)
340
Page 209
2073
In Mind: Rom. 15. 5, 6. Now the God of Patience and Consolation, grant that you be like minded one towards another;In Mind: Rom. 15. 5, 6. Now the God of Patience and Consolation, grant that you be like minded one towards Another;
p-acp n1: np1 crd crd, crd av dt n1 pp-f n1 cc n1, vvb cst pn22 vbb av-j vvn pi p-acp n-jn;
(9) section (DIV2)
341
Page 209
2074
that ye ••ay with one Mind, and one Mouth, glorify God.
that you ••ay with one Mind, and one Mouth, Glorify God.
cst pn22 vvb p-acp crd n1, cc crd n1, vvb np1.
(9) section (DIV2)
341
Page 209
2075
In Heart: Acts 4. 32. And the multitude of them that believed, were of one Heart, and of one Soul. As to the Scope:In Heart: Acts 4. 32. And the multitude of them that believed, were of one Heart, and of one Soul. As to the Scope:
p-acp n1: n2 crd crd cc dt n1 pp-f pno32 cst vvd, vbdr pp-f crd n1, cc pp-f crd n1 c-acp p-acp dt n1:
(9) section (DIV2)
342
Page 209
2076
Rom. 15. 5, 6, 7. Now as to the Way, 'Tis either the general way of Faith and Holiness;Rom. 15. 5, 6, 7. Now as to the Way, It's either the general Way of Faith and Holiness;
np1 crd crd, crd, crd av c-acp p-acp dt n1, pn31|vbz d dt j n1 pp-f n1 cc n1;
(9) section (DIV2)
343
Page 209
2077
for all that shall be saved, are of one mind, as to the Substantials of Faith and Worship;
for all that shall be saved, Are of one mind, as to the Substantials of Faith and Worship;
p-acp d cst vmb vbi vvn, vbr pp-f crd n1, c-acp p-acp dt n2-jn pp-f n1 cc n1;
(9) section (DIV2)
343
Page 209
2078
Ier. 32. 30. I will give them one Heart, and one Way, that they may fear me for ever. Jeremiah 32. 30. I will give them one Heart, and one Way, that they may Fear me for ever.
np1 crd crd pns11 vmb vvi pno32 crd n1, cc crd n1, cst pns32 vmb vvi pno11 p-acp av.
(9) section (DIV2)
343
Page 209
2079
But there may be a different practice as to some lesser things; Should we for these break with one another?
But there may be a different practice as to Some lesser things; Should we for these break with one Another?
p-acp a-acp vmb vbi dt j n1 c-acp p-acp d jc n2; vmd pns12 p-acp d n1 p-acp crd j-jn?
(9) section (DIV2)
343
Page 209
2080
2. Take more notice of their Graces, than of their Infirmities; Is there no good •hing found in them;
2. Take more notice of their Graces, than of their Infirmities; Is there no good •hing found in them;
crd vvb av-dc n1 pp-f po32 n2, cs pp-f po32 n1; vbz pc-acp dx j n1 vvn p-acp pno32;
(9) section (DIV2)
344
Page 210
2081
Rev. 2. 6. But this thou hast, that thou hatest the Deeds of the Nicolaitans.
Rev. 2. 6. But this thou hast, that thou Hatest the deeds of the Nicolaitans.
n1 crd crd p-acp d pns21 vh2, cst pns21 vv2 dt n2 pp-f dt njp2.
(9) section (DIV2)
344
Page 210
2082
See also vers. 2. and 5. he beginneth and endeth with their Commendation, though in the middle of the Epistle he reproveth them for their Decay.
See also vers. 2. and 5. he begins and Endeth with their Commendation, though in the middle of the Epistle he Reproveth them for their Decay.
vvb av zz. crd cc crd pns31 vvz cc vvz p-acp po32 n1, cs p-acp dt n-jn pp-f dt n1 pns31 vvz pno32 p-acp po32 n1.
(9) section (DIV2)
344
Page 210
2083
He taketh more notice of what is right, than what is wrong: We reflect upon the Evil of every Party, but do not consider the Good.
He Takes more notice of what is right, than what is wrong: We reflect upon the Evil of every Party, but do not Consider the Good.
pns31 vvz dc n1 pp-f r-crq vbz j-jn, cs r-crq vbz j-jn: pns12 vvb p-acp dt n-jn pp-f d n1, cc-acp vdb xx vvi dt j.
(9) section (DIV2)
344
Page 210
2084
3. Remember how open the Enforcements to Love and Unity are, and how much the Grounds of Separation lie in the dark,
3. remember how open the Enforcements to Love and Unity Are, and how much the Grounds of Separation lie in the dark,
crd np1 c-crq j dt n2 pc-acp vvi cc n1 vbr, cc c-crq d dt n2 pp-f n1 vvb p-acp dt j,
(9) section (DIV2)
345
Page 210
2085
and are in a doubtful Case, but Union is the safest part.
and Are in a doubtful Case, but union is the Safest part.
cc vbr p-acp dt j n1, cc-acp n1 vbz dt js n1.
(9) section (DIV2)
345
Page 210
2086
4. Think of God's Love and Forbearance towards us, before we received the Light of his Truth,
4. Think of God's Love and Forbearance towards us, before we received the Light of his Truth,
crd vvb pp-f npg1 n1 cc n1 p-acp pno12, c-acp pns12 vvd dt n1 pp-f po31 n1,
(9) section (DIV2)
346
Page 210
2087
and were brought to the Obedience of his Will; as God dealt with the Israelites, so with every one of us;
and were brought to the obedience of his Will; as God dealt with the Israelites, so with every one of us;
cc vbdr vvn p-acp dt n1 pp-f po31 n1; c-acp np1 vvd p-acp dt np2, av p-acp d crd pp-f pno12;
(9) section (DIV2)
346
Page 210
2088
Acts 13. 18. He suffered their Manners in the Wilderness;
Acts 13. 18. He suffered their Manners in the Wilderness;
vvz crd crd pns31 vvd po32 n2 p-acp dt n1;
(9) section (DIV2)
346
Page 210
2089
If we had been dealt with rigorously, we had been cut off from the number of God's People, had such Stumbling-blocks and Prejudices laid in our way, that we should never have been converted to God.
If we had been dealt with rigorously, we had been Cut off from the number of God's People, had such Stumbling-blocks and Prejudices laid in our Way, that we should never have been converted to God.
cs pns12 vhd vbn vvn p-acp av-j, pns12 vhd vbn vvn a-acp p-acp dt n1 pp-f npg1 n1, vhd d n2 cc n2 vvn p-acp po12 n1, cst pns12 vmd av-x vhi vbn vvn p-acp np1.
(9) section (DIV2)
346
Page 210
2090
5. This Forbearance cannot in Reason be expected from others to our selves, if we be not ready to repay it to others.
5. This Forbearance cannot in Reason be expected from Others to our selves, if we be not ready to repay it to Others.
crd d n1 vmbx p-acp n1 vbi vvn p-acp n2-jn pc-acp po12 n2, cs pns12 vbb xx j pc-acp vvi pn31 p-acp n2-jn.
(9) section (DIV2)
347
Page 211
2091
There is no Man which hath not Infirmities of his own, which call for Forbearance, Iam 3. 2. In the general, Every Man is obliged to do as he would be done unto, Mat. 7. 12. So in particular, He is reproved when he had his own Debt forgiven him,
There is no Man which hath not Infirmities of his own, which call for Forbearance, Iam 3. 2. In the general, Every Man is obliged to do as he would be done unto, Mathew 7. 12. So in particular, He is reproved when he had his own Debt forgiven him,
pc-acp vbz dx n1 r-crq vhz xx n1 pp-f po31 d, r-crq vvb p-acp n1, fw-la crd crd p-acp dt n1, d n1 vbz vvn pc-acp vdi c-acp pns31 vmd vbi vdn p-acp, np1 crd crd av p-acp j, pns31 vbz vvn c-crq pns31 vhd po31 d n1 vvn pno31,
(9) section (DIV2)
347
Page 211
2092
yet took his Fellow-Servant by the Throat, and shewed him no Mercy, Mat. 18. 28. We have all our Failings and Mistakes;
yet took his Fellow servant by the Throat, and showed him no Mercy, Mathew 18. 28. We have all our Failings and Mistakes;
av vvd po31 n1 p-acp dt n1, cc vvd pno31 dx n1, np1 crd crd pns12 vhb d po12 n2-vvg cc n2;
(9) section (DIV2)
347
Page 211
2093
usually God punisheth Censures with Censures, Mat. 7. 1. Injuries with Injuries. Paul that stoned Stephen, was himself stoned at Lystra. So he punisheth Separations with Separations: they are endless;
usually God Punisheth Censures with Censures, Mathew 7. 1. Injuries with Injuries. Paul that stoned Stephen, was himself stoned At Lystra. So he Punisheth Separations with Separations: they Are endless;
av-j n1 vvz n2 p-acp n2, np1 crd crd n2 p-acp n2. np1 d vvn np1, vbds px31 vvn p-acp np1. av pns31 vvz n2 p-acp n2: pns32 vbr j;
(9) section (DIV2)
347
Page 211
2094
as Circles in the Water beget one another. 6. Consider how dangerous it is to reject any whom Christ will own for his:
as Circles in the Water beget one Another. 6. Consider how dangerous it is to reject any whom christ will own for his:
c-acp n2 p-acp dt n1 vvb pi j-jn. crd np1 c-crq j pn31 vbz pc-acp vvi d r-crq np1 vmb vvi p-acp po31:
(9) section (DIV2)
347
Page 211
2095
Will Christ admit him to Heaven, and will you think him unfit for your Communion here upon Earth? Despise not the weak Brother,
Will christ admit him to Heaven, and will you think him unfit for your Communion Here upon Earth? Despise not the weak Brother,
n1 np1 vvi pno31 p-acp n1, cc vmb pn22 vvi pno31 j p-acp po22 n1 av p-acp n1? vvb xx dt j n1,
(9) section (DIV2)
348
Page 211
2096
for God hath received him, Rom. 14. 3. The Gentile Believer must not despise the s•rupulous Jewish Believer,
for God hath received him, Rom. 14. 3. The Gentile Believer must not despise the s•rupulous Jewish Believer,
c-acp np1 vhz vvn pno31, np1 crd crd dt j n1 vmb xx vvi dt j jp n1,
(9) section (DIV2)
348
Page 211
2097
and cast out of his Communion the Gentile Christian:
and cast out of his Communion the Gentile Christian:
cc vvd av pp-f po31 n1 dt j np1:
(9) section (DIV2)
348
Page 211
2098
if God hath admitted him into his Family, shall we exclude him? So, Matth. 18. 6. Whosoever shall offend one of these little Ones which believe in me, it were better that a Milstone were hanged about his Neck,
if God hath admitted him into his Family, shall we exclude him? So, Matthew 18. 6. Whosoever shall offend one of these little Ones which believe in me, it were better that a Millstone were hanged about his Neck,
cs np1 vhz vvn pno31 p-acp po31 n1, vmb pns12 vvi pno31? np1, np1 crd crd r-crq vmb vvi crd pp-f d j pi2 r-crq vvb p-acp pno11, pn31 vbdr jc cst dt n1 vbdr vvn p-acp po31 n1,
(9) section (DIV2)
348
Page 212
2099
and that he were cast into the Sea. Now what greater Offence, than to cast them off from the Privileges of the Christian Church, either by publick or private Censures, which are causless or unwarrantable, at least no way grounded on necessary Things?and that he were cast into the Sea. Now what greater Offence, than to cast them off from the Privileges of the Christian Church, either by public or private Censures, which Are causeless or unwarrantable, At least not Way grounded on necessary Things?
cc cst pns31 vbdr vvn p-acp dt n1 av q-crq jc n1, cs pc-acp vvi pno32 a-acp p-acp dt n2 pp-f dt njp n1, av-d p-acp j cc j n2, r-crq vbr j cc j, p-acp ds xx n1 vvn p-acp j n2?
(9) section (DIV2)
348
Page 212
2100
7. As we must not on our part give Offence, or occasion the Divisions, so we must not take Offence when 'tis given by others;
7. As we must not on our part give Offence, or occasion the Divisions, so we must not take Offence when it's given by Others;
crd c-acp pns12 vmb xx p-acp po12 n1 vvb n1, cc n1 dt n2, av pns12 vmb xx vvi n1 c-crq pn31|vbz vvn p-acp n2-jn;
(9) section (DIV2)
349
Page 212
2101
for Charity, as it provoketh not, so it is not easily provoked, 2 Cor. 13. 5. So likewise if a Rent be made by others, we must do what we can to heal it;
for Charity, as it provokes not, so it is not Easily provoked, 2 Cor. 13. 5. So likewise if a Rend be made by Others, we must do what we can to heal it;
p-acp n1, c-acp pn31 vvz xx, av pn31 vbz xx av-j vvn, crd np1 crd crd av av cs dt n1 vbi vvn p-acp n2-jn, pns12 vmb vdi r-crq pns12 vmb p-acp vvi pn31;
(9) section (DIV2)
349
Page 212
2102
if an angry Brother call us Bastard, yet let us own him as a Brother, and a Child of the Family;
if an angry Brother call us Bastard, yet let us own him as a Brother, and a Child of the Family;
cs dt j n1 vvb pno12 n1, av vvb pno12 vvi pno31 p-acp dt n1, cc dt n1 pp-f dt n1;
(9) section (DIV2)
349
Page 212
2103
for, Blessed are the Peace-makers, Matth. 5. 9. The World censureth us for Complyers, and Dawbers;
for, Blessed Are the Peacemakers, Matthew 5. 9. The World censureth us for Compliers, and Dawbers;
p-acp, vvn vbr dt n2, np1 crd crd dt n1 vvz pno12 p-acp n2, cc np1;
(9) section (DIV2)
349
Page 212
2104
but God counteth us his genuine and true Children.
but God counteth us his genuine and true Children.
cc-acp np1 vvz pno12 po31 j cc j n2.
(9) section (DIV2)
349
Page 212
2105
8. Our endeavours after Unity among the Professors of Christians, ought to be earnest and constant, Ephes. 4. 3. Endeavouring to keep the Vnity of the Spirit in the Bond of Peace.
8. Our endeavours After Unity among the Professors of Christians, ought to be earnest and constant, Ephesians 4. 3. Endeavouring to keep the Unity of the Spirit in the Bound of Peace.
crd po12 n2 p-acp n1 p-acp dt n2 pp-f np1, pi pc-acp vbi j cc j, np1 crd crd vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
(9) section (DIV2)
350
Page 213
2106
I add this, partly, because many make fair Pretences of Peace and Union, which their Practice contradicteth;
I add this, partly, Because many make fair Pretences of Peace and union, which their Practice Contradicteth;
pns11 vvb d, av, c-acp d vvb j n2 pp-f n1 cc n1, r-crq po32 n1 vvz;
(9) section (DIV2)
350
Page 213
2107
all cry out of the Divisions, but every one keepeth them up: And partly, because when 'tis endeavoured, we shall find Difficulties and Disappointments;
all cry out of the Divisions, but every one Keepeth them up: And partly, Because when it's endeavoured, we shall find Difficulties and Disappointments;
d vvb av pp-f dt n2, cc-acp d pi vvz pno32 a-acp: cc av, c-acp c-crq pn31|vbz vvn, pns12 vmb vvi n2 cc n2;
(9) section (DIV2)
350
Page 213
2108
but we must not rest in some careless Endeavours, nor grow weary, tho we meet not with present success:
but we must not rest in Some careless Endeavours, nor grow weary, though we meet not with present success:
cc-acp pns12 vmb xx vvi p-acp d j n2, ccx vvi j, cs pns12 vvb xx p-acp j n1:
(9) section (DIV2)
350
Page 213
2109
And partly, because the Instruments of so great a Good, are usually sacrificed to th• Wrath of both Parties.
And partly, Because the Instruments of so great a Good, Are usually sacrificed to th• Wrath of both Parties.
cc av, c-acp dt n2 pp-f av j dt j, vbr av-j vvn p-acp n1 n1 pp-f d n2.
(9) section (DIV2)
350
Page 213
2110
We must be content to digest Affronts, Reproaches, Censures, and Injuries, and love them that hate us, 2 Cor. 12. 15. Though the more abundantly I love you, the less I am beloved of you.
We must be content to digest Affronts, Reproaches, Censures, and Injuries, and love them that hate us, 2 Cor. 12. 15. Though the more abundantly I love you, the less I am Beloved of you.
pns12 vmb vbi j pc-acp vvi vvz, n2, n2, cc n2, cc vvb pno32 cst vvb pno12, crd np1 crd crd cs dt av-dc av-j pns11 vvb pn22, dt av-dc pns11 vbm vvn pp-f pn22.
(9) section (DIV2)
350
Page 213
2111
Not to be offended in Christ, the ready way to Blessedness. MAT. 11. 6. And blessed is he whosoever shall not be offended in me.
Not to be offended in christ, the ready Way to Blessedness. MATHEW. 11. 6. And blessed is he whosoever shall not be offended in me.
xx pc-acp vbi vvn p-acp np1, dt j n1 p-acp n1. np1. crd crd np1 vvn vbz pns31 r-crq vmb xx vbi vvn p-acp pno11.
(10) part (DIV1)
350
Page 215
2112
THese words are the conclusion of Christ's Answer to Iohn 's Disciples, who were sent from him in Prison, to inquire if Christ were the True Messiah,
THese words Are the conclusion of Christ's Answer to John is Disciples, who were sent from him in Prison, to inquire if christ were the True Messiah,
d n2 vbr dt n1 pp-f npg1 n1 p-acp np1 vbz n2, r-crq vbdr vvn p-acp pno31 p-acp n1, pc-acp vvi cs np1 vbdr dt j np1,
(10) part (DIV1)
351
Page 215
2113
or they must look for another. This Message was not sent for his own Satisfaction, but theirs;
or they must look for Another. This Message was not sent for his own Satisfaction, but theirs;
cc pns32 vmb vvi p-acp j-jn. d n1 vbds xx vvn p-acp po31 d n1, cc-acp png32;
(10) part (DIV1)
351
Page 215
2114
not his own, for he had before openly owned Christ as such, Iohn 1. 29. But theirs, they are offended in Christ, out of respect to their Master.
not his own, for he had before openly owned christ as such, John 1. 29. But theirs, they Are offended in christ, out of respect to their Master.
xx po31 d, c-acp pns31 vhd a-acp av-j j-vvn np1 p-acp d, np1 crd crd p-acp png32, pns32 vbr vvn p-acp np1, av pp-f n1 p-acp po32 n1.
(10) part (DIV1)
351
Page 215
2115
For Answer, Christ referreth them to his Works, whether they were not such as the Prophets foretold were to be performed by the Messiah. Two things he urgeth. First, His Miracles. Secondly, His Preaching the Gospel. First, His Miracles.
For Answer, christ Refers them to his Works, whither they were not such as the prophets foretold were to be performed by the Messiah. Two things he urges. First, His Miracles. Secondly, His Preaching the Gospel. First, His Miracles.
p-acp n1, np1 vvz pno32 p-acp po31 vvz, cs pns32 vbdr xx d c-acp dt n2 vvn vbdr pc-acp vbi vvn p-acp dt np1. crd n2 pns31 vvz. ord, po31 n2. ord, po31 vvg dt n1. ord, po31 n2.
(10) part (DIV1)
351
Page 215
2116
The Blind receive their sight, the Lame walk, the Lepers are cleansed, and the Deaf hear, The Blind receive their sighed, the Lame walk, the Lepers Are cleansed, and the Deaf hear,
dt j vvi po32 n1, dt j n1, dt n2 vbr vvn, cc dt j vvi,
(10) part (DIV1)
353
Page 216
2117
and the Dead are raised, and the Poor have the Gospel preached to them; and the Dead Are raised, and the Poor have the Gospel preached to them;
cc dt j vbr vvn, cc dt j vhb dt n1 vvd p-acp pno32;
(10) part (DIV1)
353
Page 216
2118
This was foretold, Isa. 35. 5, 6. Then the Eyes of the Blind shall be open,
This was foretold, Isaiah 35. 5, 6. Then the Eyes of the Blind shall be open,
d vbds vvn, np1 crd crd, crd av dt n2 pp-f dt j vmb vbi j,
(10) part (DIV1)
353
Page 216
2119
and the Ears of the Deaf shall be unstopped:
and the Ears of the Deaf shall be unstopped:
cc dt n2 pp-f dt j vmb vbi j:
(10) part (DIV1)
353
Page 216
2120
Then shall the Lame leap as an Hart, and the Tongue of the Dumb shall sing. Then shall the Lame leap as an Heart, and the Tongue of the Dumb shall sing.
av vmb dt j n1 p-acp dt n1, cc dt n1 pp-f dt j vmb vvi.
(10) part (DIV1)
353
Page 216
2121
And then for his setting afoot the Gospel, compare Isa. 61. 1. with Luke 4. 18. Isa. 61. 1. The Spirit of the Lord God is upon me,
And then for his setting afoot the Gospel, compare Isaiah 61. 1. with Lycia 4. 18. Isaiah 61. 1. The Spirit of the Lord God is upon me,
cc av p-acp po31 vvg av dt n1, vvb np1 crd crd p-acp av crd crd np1 crd crd dt n1 pp-f dt n1 np1 vbz p-acp pno11,
(10) part (DIV1)
353
Page 216
2122
because the Lord hath anointed me to preach good Tydings unto the Meek: He hath sent me to bind up the broken-hearted, to proclaim Liberty to the Captives,
Because the Lord hath anointed me to preach good Tidings unto the Meek: He hath sent me to bind up the brokenhearted, to proclaim Liberty to the Captives,
c-acp dt n1 vhz vvn pno11 pc-acp vvi j n2 p-acp dt j: pns31 vhz vvn pno11 pc-acp vvi a-acp dt j, pc-acp vvi n1 p-acp dt n2-jn,
(10) part (DIV1)
353
Page 216
2123
and the opening the Prison to them that are bound. and the opening the Prison to them that Are bound.
cc dt vvg dt n1 p-acp pno32 cst vbr vvn.
(10) part (DIV1)
353
Page 216
2124
Luk. 4. 18. The Spirit of the Lord is upon me, because he hath anointed me to preach the Gospel to the Poor;
Luk. 4. 18. The Spirit of the Lord is upon me, Because he hath anointed me to preach the Gospel to the Poor;
np1 crd crd dt n1 pp-f dt n1 vbz p-acp pno11, c-acp pns31 vhz vvn pno11 pc-acp vvi dt n1 p-acp dt j;
(10) part (DIV1)
353
Page 216
2125
He hath sent me to heal the broken-hearted, to preach deliverance to the Captives, and rec•vering of sight to the Blind;
He hath sent me to heal the brokenhearted, to preach deliverance to the Captives, and rec•vering of sighed to the Blind;
pns31 vhz vvn pno11 pc-acp vvi dt j, pc-acp vvi n1 p-acp dt n2-jn, cc vvg pp-f n1 p-acp dt j;
(10) part (DIV1)
353
Page 217
2126
to set at liberty them that are bruised; to preach the acceptable Year of the Lord. to Set At liberty them that Are Bruised; to preach the acceptable Year of the Lord.
pc-acp vvi p-acp n1 pno32 cst vbr vvn; pc-acp vvi dt j n1 pp-f dt n1.
(10) part (DIV1)
353
Page 217
2127
And, Luke 4. 21. This day is this Scripture fulfilled in your Ears. This is here expressed, The Poor have the Gospel preached to them: NONLATINALPHABET The Poor are Evangelized;
And, Lycia 4. 21. This day is this Scripture fulfilled in your Ears. This is Here expressed, The Poor have the Gospel preached to them: The Poor Are Evangelized;
cc, av crd crd d n1 vbz d n1 vvn p-acp po22 n2. d vbz av vvn, dt j vhb dt n1 vvd p-acp pno32: dt j vbr vvn;
(10) part (DIV1)
353
Page 217
2128
have not only the Promises of the Gospel offered to them, but the impression and power of it is left upon their Hearts:
have not only the Promises of the Gospel offered to them, but the impression and power of it is left upon their Hearts:
vhb xx av-j dt vvz pp-f dt n1 vvd p-acp pno32, cc-acp dt n1 cc n1 pp-f pn31 vbz vvn p-acp po32 n2:
(10) part (DIV1)
353
Page 217
2129
By the Poor, may be meant the humble-minded, or Persons of the meanest and lowest Condition:
By the Poor, may be meant the humble-minded, or Persons of the Meanest and lowest Condition:
p-acp dt j, vmb vbi vvn dt j, cc n2 pp-f dt js cc js n1:
(10) part (DIV1)
353
Page 217
2130
The humble-minded, or such as were affected with their Sin and Misery. The Proud resist, and stand out against the Gospel;The humble-minded, or such as were affected with their since and Misery. The Proud resist, and stand out against the Gospel;
dt j, cc d c-acp vbdr vvn p-acp po32 n1 cc n1. dt j vvi, cc vvb av p-acp dt n1;
(10) part (DIV1)
353
Page 217
2131
but the broken-hearted, thankfully accepted glad Tidings of this Salvation.
but the brokenhearted, thankfully accepted glad Tidings of this Salvation.
cc-acp dt j, av-j vvn j n2 pp-f d n1.
(10) part (DIV1)
353
Page 217
2132
The Messiah was to preach to the Poor, Luke 4. 18. But in Isa. 61. 1. 'tis the Meek. The Gospel doth affect the poor needy Soul,
The Messiah was to preach to the Poor, Lycia 4. 18. But in Isaiah 61. 1. it's the Meek. The Gospel does affect the poor needy Soul,
dt np1 vbds pc-acp vvi p-acp dt j, av crd crd p-acp p-acp np1 crd crd pn31|vbz dt j. dt n1 vdz vvi dt j j n1,
(10) part (DIV1)
353
Page 217
2133
so as to put a stamp of Grace upon it.
so as to put a stamp of Grace upon it.
av c-acp pc-acp vvi dt n1 pp-f n1 p-acp pn31.
(10) part (DIV1)
353
Page 217
2134
They that are sensible of their Sin and Misery, are the proper Objects of this Dispensation:
They that Are sensible of their since and Misery, Are the proper Objects of this Dispensation:
pns32 cst vbr j pp-f po32 n1 cc n1, vbr dt j n2 pp-f d n1:
(10) part (DIV1)
353
Page 217
2135
or else it may be meant of Persons of the meanest and lowest condition. The Christian Church was made up of such at first;
or Else it may be meant of Persons of the Meanest and lowest condition. The Christian Church was made up of such At First;
cc av pn31 vmb vbi vvn pp-f n2 pp-f dt js cc js n1. dt njp n1 vbds vvn a-acp pp-f d p-acp ord;
(10) part (DIV1)
353
Page 217
2136
James 2. 5. Hearken my beloved Brethren, Hath not God chosen the po•r of this World rich in Faith,
James 2. 5. Harken my Beloved Brothers, Hath not God chosen the po•r of this World rich in Faith,
np1 crd crd vvb po11 j-vvn n2, vhz xx np1 vvn dt n1 pp-f d n1 j p-acp n1,
(10) part (DIV1)
353
Page 217
2137
and Heirs of the Kingdom which he hath promised to them that love him? And, 1 Cor. 1. 26. For ye see your Calling, Brethren,
and Heirs of the Kingdom which he hath promised to them that love him? And, 1 Cor. 1. 26. For you see your Calling, Brothers,
cc n2 pp-f dt n1 r-crq pns31 vhz vvn p-acp pno32 cst vvb pno31? cc, crd np1 crd crd p-acp pn22 vvb po22 vvg, n2,
(10) part (DIV1)
353
Page 218
2138
how that not many wise Men after the Flesh, not many mighty, not many noble are called. how that not many wise Men After the Flesh, not many mighty, not many noble Are called.
c-crq cst xx d j n2 p-acp dt n1, xx d j, xx d j vbr vvn.
(10) part (DIV1)
353
Page 218
2139
Christ did not then call the Eminent and Great, but the obscure and despised of the World,
christ did not then call the Eminent and Great, but the Obscure and despised of the World,
np1 vdd xx av vvi dt j cc j, cc-acp dt j cc j-vvn pp-f dt n1,
(10) part (DIV1)
353
Page 218
2140
lest Religion should seem to owe its growth and progress, rather to the Power of the World,
lest Religion should seem to owe its growth and progress, rather to the Power of the World,
cs n1 vmd vvi pc-acp vvi po31 n1 cc n1, av-c p-acp dt n1 pp-f dt n1,
(10) part (DIV1)
353
Page 218
2141
than to the Evidence of the Truth.
than to the Evidence of the Truth.
cs p-acp dt n1 pp-f dt n1.
(10) part (DIV1)
353
Page 218
2142
Now these are said to be Evangelized, that is, to have a good share in the blessed Message, they above others being wrought upon and affected with it.
Now these Are said to be Evangelized, that is, to have a good share in the blessed Message, they above Others being wrought upon and affected with it.
av d vbr vvn pc-acp vbi vvn, cst vbz, pc-acp vhi dt j n1 p-acp dt j-vvn n1, pns32 p-acp n2-jn vbg vvn p-acp cc vvn p-acp pn31.
(10) part (DIV1)
353
Page 218
2143
To be Evangelized, implyeth Grace on God's part, and on theirs, a willing reception of the Impression of it,
To be Evangelized, Implies Grace on God's part, and on theirs, a willing reception of the Impression of it,
pc-acp vbi vvn, vvz n1 p-acp npg1 n1, cc p-acp png32, dt j n1 pp-f dt n1 pp-f pn31,
(10) part (DIV1)
353
Page 218
2144
so as to be changed by it. The Poor are all to be gospelled; those whose Poverty is sanctified, to make way for brokenness of Heart;
so as to be changed by it. The Poor Are all to be Gospeled; those whose Poverty is sanctified, to make Way for brokenness of Heart;
av c-acp pc-acp vbi vvn p-acp pn31. dt j vbr av-d pc-acp vbi vvn; d rg-crq n1 vbz vvn, pc-acp vvi n1 p-acp n1 pp-f n1;
(10) part (DIV1)
353
Page 218
2145
which is not said to exclude the Rich from all Benefit, some were called then, though not many.
which is not said to exclude the Rich from all Benefit, Some were called then, though not many.
r-crq vbz xx vvn pc-acp vvi dt j p-acp d n1, d vbdr vvn av, cs xx d.
(10) part (DIV1)
353
Page 218
2146
Grace where it prevails in the Heart, puts Rich and Poor on the same level.
Grace where it prevails in the Heart, puts Rich and Poor on the same level.
n1 c-crq pn31 vvz p-acp dt n1, vvz j cc j p-acp dt d n-jn.
(10) part (DIV1)
353
Page 218
2147
It humbleth the Rich, and exalteth the Poor, Iam. 1. 9, 10. It teacheth the one to abound, the other to be abased, Phil. 4. 12. Poverty and Riches do as they are used.
It Humbleth the Rich, and Exalteth the Poor, Iam. 1. 9, 10. It Teaches the one to abound, the other to be abased, Philip 4. 12. Poverty and Riches do as they Are used.
pn31 vvz dt j, cc vvz dt j, np1 crd crd, crd pn31 vvz dt pi pc-acp vvi, dt j-jn pc-acp vbi vvd, np1 crd crd n1 cc n2 vdb c-acp pns32 vbr vvn.
(10) part (DIV1)
353
Page 218
2148
Now, saith Christ, tell Iohn the things that ye hear and see; let him expound the Characters of the Messiah as they lie in the Old Testament;
Now, Says christ, tell John the things that you hear and see; let him expound the Characters of the Messiah as they lie in the Old Testament;
av, vvz np1, vvb np1 dt n2 cst pn22 vvb cc vvi; vvb pno31 vvi dt n2 pp-f dt np1 c-acp pns32 vvb p-acp dt j n1;
(10) part (DIV1)
353
Page 219
2149
and if they be verified in me, see what Application and Inference you ought to make:
and if they be verified in me, see what Application and Inference you ought to make:
cc cs pns32 vbb vvn p-acp pno11, vvb r-crq n1 cc n1 pn22 vmd pc-acp vvi:
(10) part (DIV1)
353
Page 219
2150
Therefore he dismisseth them with this Conclusion; And blessed is he, whosoever shall not be offended in me. In which words observe, 1. The Privilege;
Therefore he dismisseth them with this Conclusion; And blessed is he, whosoever shall not be offended in me. In which words observe, 1. The Privilege;
av pns31 vvz pno32 p-acp d n1; cc j-vvn vbz pns31, r-crq vmb xx vbi vvn p-acp pno11. p-acp r-crq n2 vvb, crd dt n1;
(10) part (DIV1)
353
Page 219
2151
And blessed is he: 'tis meant of our Supream Blessedness. 2. The Qualification; Whosoever is not offended in me. And blessed is he: it's meant of our Supreme Blessedness. 2. The Qualification; Whosoever is not offended in me.
cc j-vvn vbz pns31: pn31|vbz vvn pp-f po12 j n1. crd dt n1; r-crq vbz xx vvn p-acp pno11.
(10) part (DIV1)
355
Page 219
2152
Where observe, 1. 'Tis Negatively expressed; Not offended. 2. There is an universal Negative;
Where observe, 1. It's Negatively expressed; Not offended. 2. There is an universal Negative;
q-crq vvb, crd pn31|vbz av-j vvn; xx vvn. crd pc-acp vbz dt j j-jn;
(10) part (DIV1)
356
Page 219
2153
Whosoever is not. But are all those who are not offended at Christ, saved? I answer, No, you must look upon this Conclusion,Whosoever is not. But Are all those who Are not offended At christ, saved? I answer, No, you must look upon this Conclusion,
r-crq vbz xx. cc-acp vbr d d r-crq vbr xx vvn p-acp np1, vvn? pns11 vvb, uh-dx, pn22 vmb vvi p-acp d n1,
(10) part (DIV1)
356
Page 219
2154
as annexed to the last clause of the former Verse, — The Poor have the Gospel preached unto them:
as annexed to the last clause of the former Verse, — The Poor have the Gospel preached unto them:
c-acp vvn p-acp dt ord n1 pp-f dt j n1, — dt j vhb dt n1 vvd p-acp pno32:
(10) part (DIV1)
356
Page 219
2155
And blessed is he whosoever shall not be offended in me. And blessed is he whosoever shall not be offended in me.
cc vvn vbz pns31 r-crq vmb xx vbi vvn p-acp pno11.
(10) part (DIV1)
356
Page 219
2156
To be offended, is to be scandalized, or kept from owning Christ as the True Messiah:
To be offended, is to be scandalized, or kept from owning christ as the True Messiah:
pc-acp vbi vvn, vbz pc-acp vbi vvn, cc vvd p-acp vvg np1 p-acp dt j np1:
(10) part (DIV1)
356
Page 219
2157
All are happy and blessed, so far as they are Evangelized; and miserable, so far as Scandalized.
All Are happy and blessed, so Far as they Are Evangelized; and miserable, so Far as Scandalized.
d vbr j cc j-vvn, av av-j c-acp pns32 vbr vvn; cc j, av av-j c-acp vvn.
(10) part (DIV1)
356
Page 219
2158
When the Kingdom of Heaven is brought to us, nothing can bar us from entring into it,
When the Kingdom of Heaven is brought to us, nothing can bar us from entering into it,
c-crq dt n1 pp-f n1 vbz vvn p-acp pno12, pix vmb vvi pno12 p-acp vvg p-acp pn31,
(10) part (DIV1)
356
Page 220
2159
but our being offended in Christ.
but our being offended in christ.
cc-acp po12 n1 vvn p-acp np1.
(10) part (DIV1)
356
Page 220
2160
But if we be not scandalized, so as to hinder our being Evangelized, Then we are in a happy and blessed Condition;
But if we be not scandalized, so as to hinder our being Evangelized, Then we Are in a happy and blessed Condition;
p-acp cs pns12 vbb xx vvn, av c-acp pc-acp vvi po12 vbg vvn, cs pns12 vbr p-acp dt j cc j-vvn n1;
(10) part (DIV1)
356
Page 220
2161
that is, blessed so far, as the impediment of our Blessedness is removed; and indeed, that is all the blessedness we can attain unto in this Life.
that is, blessed so Far, as the impediment of our Blessedness is removed; and indeed, that is all the blessedness we can attain unto in this Life.
d vbz, vvn av av-j, c-acp dt n1 pp-f po12 n1 vbz vvn; cc av, cst vbz d dt n1 pns12 vmb vvi p-acp p-acp d n1.
(10) part (DIV1)
356
Page 220
2162
Thus Blessedness is ascribed to pardon of Sins, Psal. 32. 1. because that taketh away the legal Impediment.
Thus Blessedness is ascribed to pardon of Sins, Psalm 32. 1. Because that Takes away the Legal Impediment.
av n1 vbz vvn p-acp n1 pp-f n2, np1 crd crd c-acp d vvz av dt j n1.
(10) part (DIV1)
356
Page 220
2163
Blessedness is ascribed to Sanctification, Psal. 119. 1. Blessed are the undefiled in the Way; because that removeth the moral Incapacity, and so is a forerunner of Eternal Happiness:
Blessedness is ascribed to Sanctification, Psalm 119. 1. Blessed Are the undefiled in the Way; Because that Removeth the moral Incapacity, and so is a forerunner of Eternal Happiness:
n1 vbz vvn p-acp n1, np1 crd crd j-vvn vbr dt j p-acp dt n1; p-acp cst vvz dt j n1, cc av vbz dt n1 pp-f j n1:
(10) part (DIV1)
356
Page 220
2164
And here 'tis ascribed, to not being offended in Christ, when he is sufficiently revealed to us,
And Here it's ascribed, to not being offended in christ, when he is sufficiently revealed to us,
cc av pn31|vbz vvn, p-acp xx vbg vvn p-acp np1, c-crq pns31 vbz av-j vvn p-acp pno12,
(10) part (DIV1)
356
Page 220
2165
as it removeth the Impediment of our Faith, which is always some offence and dislike that we take at Christ, and the Ways of God.
as it Removeth the Impediment of our Faith, which is always Some offence and dislike that we take At christ, and the Ways of God.
c-acp pn31 vvz dt n1 pp-f po12 n1, r-crq vbz av d n1 cc n1 cst pns12 vvb p-acp np1, cc dt n2 pp-f np1.
(10) part (DIV1)
356
Page 220
2166
The Point that I shall insist on, is this;
The Point that I shall insist on, is this;
dt n1 cst pns11 vmb vvi a-acp, vbz d;
(10) part (DIV1)
357
Page 220
2167
That whosoever being invited to embrace the Gospel, is not offended in Christ, is in the ready way to true Blessedness.
That whosoever being invited to embrace the Gospel, is not offended in christ, is in the ready Way to true Blessedness.
cst r-crq vbg vvn pc-acp vvi dt n1, vbz xx vvn p-acp np1, vbz p-acp dt j n1 p-acp j n1.
(10) part (DIV1)
358
Page 220
2168
In the prosecution of this Point, I shall use this method: First, To shew you what it is to be offended in Christ.
In the prosecution of this Point, I shall use this method: First, To show you what it is to be offended in christ.
p-acp dt n1 pp-f d n1, pns11 vmb vvi d n1: ord, pc-acp vvi pn22 r-crq pn31 vbz pc-acp vbi vvn p-acp np1.
(10) part (DIV1)
359
Page 221
2169
Secondly, Upon what Occasions Men were then offended.Secondly, Upon what Occasions Men were then offended.
ord, p-acp r-crq n2 n2 vbdr av vvn.
(10) part (DIV1)
359
Page 221
2170
Thirdly, Whether this Sin were proper to that Age only, or we may now be guilty.Thirdly, Whither this since were proper to that Age only, or we may now be guilty.
ord, cs d n1 vbdr j p-acp d n1 av-j, cc pns12 vmb av vbi j.
(10) part (DIV1)
359
Page 221
2171
Fourthly, I shall shew you the Kinds of this Sin. Fifthly, How it is true, that those which escape this Sin, are in the ready way to Salvation.Fourthly, I shall show you the Kinds of this Sin. Fifthly, How it is true, that those which escape this since, Are in the ready Way to Salvation.
ord, pns11 vmb vvi pn22 dt n2 pp-f d np1 ord, c-crq pn31 vbz j, cst d r-crq vvb d n1, vbr p-acp dt j n1 p-acp n1.
(10) part (DIV1)
359
Page 221
2172
First, What it is to be offended in Christ. I Answer, To be offended in Christ, is to be offended because of Christ.First, What it is to be offended in christ. I Answer, To be offended in christ, is to be offended Because of christ.
ord, r-crq pn31 vbz pc-acp vbi vvn p-acp np1. pns11 vvb, pc-acp vbi vvn p-acp np1, vbz pc-acp vbi vvn p-acp pp-f np1.
(10) part (DIV1)
360
Page 221
2173
Something in him which we dislike, which is an hindrance to our receiving and owning him in that quality wherein he appeared in the World, and offereth himself to us:
Something in him which we dislike, which is an hindrance to our receiving and owning him in that quality wherein he appeared in the World, and Offereth himself to us:
np1 p-acp pno31 r-crq pns12 vvb, r-crq vbz dt n1 p-acp po12 j-vvg cc vvg pno31 p-acp d n1 c-crq pns31 vvd p-acp dt n1, cc vvz px31 p-acp pno12:
(10) part (DIV1)
361
Page 221
2174
namely, as our Lord and Saviour, NONLATINALPHABET, in the natural sense of it, signifieth either any obstacle or hindrance laid in a Man's way, by which the Passenger is detained or stopped:
namely, as our Lord and Saviour,, in the natural sense of it, signifies either any obstacle or hindrance laid in a Man's Way, by which the Passenger is detained or stopped:
av, c-acp po12 n1 cc n1,, p-acp dt j n1 pp-f pn31, vvz d d n1 cc n1 vvn p-acp dt ng1 n1, p-acp r-crq dt n1 vbz vvn cc vvn:
(10) part (DIV1)
361
Page 222
2175
Peculiarly it is put for those sharp Stakes which they were wont to stick in the Ground in the ancient way of warring, to wound the Feet and Legs of their Enemies in their pursuit of them;
Peculiarly it is put for those sharp Stakes which they were wont to stick in the Ground in the ancient Way of warring, to wound the Feet and Legs of their Enemies in their pursuit of them;
av-j pn31 vbz vvn p-acp d j n2 r-crq pns32 vbdr j pc-acp vvi p-acp dt n1 p-acp dt j n1 pp-f j-vvg, pc-acp vvi dt n2 cc n2 pp-f po32 n2 p-acp po32 n1 pp-f pno32;
(10) part (DIV1)
361
Page 222
2176
against which they used greaves of Brass;
against which they used greaves of Brass;
p-acp r-crq pns32 vvd n2 pp-f n1;
(10) part (DIV1)
361
Page 222
2177
most usually, NONLATINALPHABET, signifieth a Stone or Block in the way, at which a Man is apt to stumble and fall.
most usually,, signifies a Stone or Block in the Way, At which a Man is apt to Stumble and fallen.
av-ds av-j,, vvz dt n1 cc n1 p-acp dt n1, p-acp r-crq dt n1 vbz j pc-acp vvi cc vvi.
(10) part (DIV1)
361
Page 222
2178
So, 1 Pet. 2. 8. Vnto them which believe, Christ is precious; but a Stone of stumbling, and a Rock of offence, to them that stumble thereat.
So, 1 Pet. 2. 8. Unto them which believe, christ is precious; but a Stone of stumbling, and a Rock of offence, to them that Stumble thereat.
np1, crd np1 crd crd p-acp pno32 r-crq vvb, np1 vbz j; cc-acp dt n1 pp-f vvg, cc dt n1 pp-f n1, p-acp pno32 cst vvb av.
(10) part (DIV1)
361
Page 222
2179
A Rock with respect to those that travel by Sea; a Stone of stumbling, with respect to those that travel by Land:
A Rock with respect to those that travel by Sea; a Stone of stumbling, with respect to those that travel by Land:
dt n1 p-acp n1 p-acp d cst vvb p-acp n1; dt n1 pp-f vvg, p-acp n1 p-acp d cst vvb p-acp n1:
(10) part (DIV1)
361
Page 222
2180
so 'tis used here, Who are not scandalized at Christ. In this Expression, there is something expressed, and something supposed.
so it's used Here, Who Are not scandalized At christ. In this Expression, there is something expressed, and something supposed.
av pn31|vbz vvn av, r-crq vbr xx vvn p-acp np1. p-acp d n1, pc-acp vbz pi vvn, cc pi vvn.
(10) part (DIV1)
361
Page 222
2181
1. It supposeth some Offer and Revelation made to us; that Grace is brought •ome to us, and Salvation offered to us:
1. It Supposeth Some Offer and Revelation made to us; that Grace is brought •ome to us, and Salvation offered to us:
crd pn31 vvz d n1 cc n1 vvn p-acp pno12; d n1 vbz vvn av-an p-acp pno12, cc n1 vvn p-acp pno12:
(10) part (DIV1)
362
Page 222
2182
Jews, and professing Christians, are more properly said to be offended in Christ, than Heathens who never heard, nor sought after him;
jews, and professing Christians, Are more properly said to be offended in christ, than heathens who never herd, nor sought After him;
np2, cc vvg np1, vbr av-dc av-j vvd pc-acp vbi vvn p-acp np1, cs n2-jn r-crq av vvd, ccx vvd p-acp pno31;
(10) part (DIV1)
362
Page 222
2183
1 Cor. 1. 23. We preach Christ crucified, to the Iews a stumbling-block, to the Greeks, foolishness.
1 Cor. 1. 23. We preach christ Crucified, to the Iews a stumbling-block, to the Greeks, foolishness.
crd np1 crd crd pns12 vvb np1 vvd, p-acp dt np2 dt n1, p-acp dt np1, n1.
(10) part (DIV1)
362
Page 222
2184
They stumble, who being invited to come to him, dislike and are displeased with something in him;
They Stumble, who being invited to come to him, dislike and Are displeased with something in him;
pns32 vvb, r-crq vbg vvn pc-acp vvi p-acp pno31, n1 cc vbr vvn p-acp pi p-acp pno31;
(10) part (DIV1)
362
Page 223
2185
or being on their way, are upon some occasion and temptations, laid aside and prejudiced;
or being on their Way, Are upon Some occasion and temptations, laid aside and prejudiced;
cc vbg p-acp po32 n1, vbr p-acp d n1 cc n2, vvd av cc vvn;
(10) part (DIV1)
362
Page 223
2186
and either stumble or fall in the way undertaken by them, or have no heart to go forward,
and either Stumble or fallen in the Way undertaken by them, or have no heart to go forward,
cc av-d vvi cc vvi p-acp dt n1 vvn p-acp pno32, cc vhb dx n1 pc-acp vvi av-j,
(10) part (DIV1)
362
Page 223
2187
but either directly retire or saint.
but either directly retire or saint.
cc-acp av-d av-j vvi cc n1.
(10) part (DIV1)
362
Page 223
2188
2. It expresseth or implieth such an Offence, that either they are kept off from Christ,
2. It Expresses or Implies such an Offence, that either they Are kept off from christ,
crd pn31 vvz cc vvz d dt n1, cst d pns32 vbr vvn a-acp p-acp np1,
(10) part (DIV1)
363
Page 223
2189
or else drawn away from him.
or Else drawn away from him.
cc av vvn av p-acp pno31.
(10) part (DIV1)
363
Page 223
2190
1. Some are kept off by their Carnal Prejudices, or offence they take at somewhat of Christ,
1. some Are kept off by their Carnal Prejudices, or offence they take At somewhat of christ,
crd d vbr vvn a-acp p-acp po32 j n2, cc n1 pns32 vvb p-acp av pp-f np1,
(10) part (DIV1)
364
Page 223
2191
and so continue in their unbelief;
and so continue in their unbelief;
cc av vvb p-acp po32 n1;
(10) part (DIV1)
364
Page 223
2192
thus Christ is said to be a Rock of Offence to the Disobedient, 1 Pet. 2. 8. that is, the impenitent and unbelieving World, who out of indulgence to their Lusts, slight an offered Saviour.
thus christ is said to be a Rock of Offence to the Disobedient, 1 Pet. 2. 8. that is, the impenitent and unbelieving World, who out of indulgence to their Lustiest, slight an offered Saviour.
av np1 vbz vvn pc-acp vbi dt n1 pp-f n1 p-acp dt j, vvn np1 crd crd cst vbz, dt j cc vvg n1, r-crq av pp-f n1 p-acp po32 n2, j dt j-vvn n1.
(10) part (DIV1)
364
Page 223
2193
2. Others are drawn from him: as those that had carnal Expectation when they were disappointed;
2. Others Are drawn from him: as those that had carnal Expectation when they were disappointed;
crd ng2-jn vbr vvn p-acp pno31: c-acp d cst vhd j n1 c-crq pns32 vbdr vvn;
(10) part (DIV1)
365
Page 223
2194
Joh. 6. 6. From that time many of his Disciples went back, and walked no more with him.
John 6. 6. From that time many of his Disciples went back, and walked no more with him.
np1 crd crd p-acp d n1 d pp-f po31 n2 vvd av, cc vvd dx dc p-acp pno31.
(10) part (DIV1)
365
Page 223
2195
This is the Offence, when we are either discouraged from, or in the ways of Godliness.
This is the Offence, when we Are either discouraged from, or in the ways of Godliness.
d vbz dt n1, c-crq pns12 vbr av-d vvn p-acp, cc p-acp dt n2 pp-f n1.
(10) part (DIV1)
365
Page 223
2196
I now come to shew you, Secondly, Upon what Occasions were Men then offended in Christ:
I now come to show you, Secondly, Upon what Occasions were Men then offended in christ:
pns11 av vvb pc-acp vvi pn22, ord, p-acp r-crq n2 vbdr n2 av vvn p-acp np1:
(10) part (DIV1)
366
Page 223
2197
They were displeased with his Person, Sufferings, Doctrine. 1. His Person: They were somewhat alarm'd with his Miracles, and the Wisdom of his gracious Speeches;
They were displeased with his Person, Sufferings, Doctrine. 1. His Person: They were somewhat alarmed with his Miracles, and the Wisdom of his gracious Speeches;
pns32 vbdr vvn p-acp po31 n1, n2, n1. crd po31 n1: pns32 vbdr av vvn p-acp po31 n2, cc dt n1 pp-f po31 j n2;
(10) part (DIV1)
367
Page 224
2198
but how to reconcile this with the meanness of his Person, they were at a loss;
but how to reconcile this with the meanness of his Person, they were At a loss;
cc-acp c-crq pc-acp vvi d p-acp dt n1 pp-f po31 n1, pns32 vbdr p-acp dt n1;
(10) part (DIV1)
368
Page 224
2199
sometimes his birth and breeding were a distaste to them;
sometime his birth and breeding were a distaste to them;
av po31 n1 cc vvg vbdr dt n1 p-acp pno32;
(10) part (DIV1)
368
Page 224
2200
Matth. 13. 55, 56. Is not this the Carpenter's Son? is not his Mother called Mary? and his Brethren, James, Joses, Simon, Judas? And his Sisters, are they not all with us? Whence then hath this Man all these things? And they were offended in him.
Matthew 13. 55, 56. Is not this the Carpenter's Son? is not his Mother called Marry? and his Brothers, James, Joses, Simon, Judas? And his Sisters, Are they not all with us? Whence then hath this Man all these things? And they were offended in him.
np1 crd crd, crd vbz xx d dt vvz n1? vbz xx po31 n1 vvn vvi? cc po31 n2, np1, np1, np1, np1? cc po31 n2, vbr pns32 xx d p-acp pno12? q-crq av vhz d n1 d d n2? cc pns32 vbdr vvn p-acp pno31.
(10) part (DIV1)
368
Page 224
2201
So, Mark 6. 3. Is not this the Carpenter, brought up in the same Trade with Ioseph? Thus upon the consideration of his mean and known beginning, they forsook him.
So, Mark 6. 3. Is not this the Carpenter, brought up in the same Trade with Ioseph? Thus upon the consideration of his mean and known beginning, they forsook him.
av, vvb crd crd vbz xx d dt n1, vvd a-acp p-acp dt d n1 p-acp np1? av p-acp dt n1 pp-f po31 j cc j-vvn n1, pns32 vvd pno31.
(10) part (DIV1)
368
Page 224
2202
Sometimes they quarrelled at his Country, not where he was born, but bred:
Sometime they quarreled At his Country, not where he was born, but bred:
av pns32 vvn p-acp po31 n1, xx c-crq pns31 vbds vvn, cc-acp vvn:
(10) part (DIV1)
368
Page 224
2203
He was born in Bethlehem, but bred in Nazareth, which was in Galilee: And Galilee, as they conceived, was looked upon by God,
He was born in Bethlehem, but bred in Nazareth, which was in Galilee: And Galilee, as they conceived, was looked upon by God,
pns31 vbds vvn p-acp np1, p-acp vvn p-acp np1, r-crq vbds p-acp np1: cc np1, c-acp pns32 vvd, vbds vvn p-acp p-acp np1,
(10) part (DIV1)
368
Page 224
2204
as a mean and despicable place; John 7. 52. Art thou of Galilee, (speaking to Nicodemus) search and look,
as a mean and despicable place; John 7. 52. Art thou of Galilee, (speaking to Nicodemus) search and look,
c-acp dt j cc j n1; np1 crd crd vb2r pns21 pp-f np1, (vvg p-acp np1) n1 cc vvi,
(10) part (DIV1)
368
Page 224
2205
for out of Galilee ariseth no Prophet: This was the common conceit, for Iona was of that Country.for out of Galilee arises no Prophet: This was the Common conceit, for Iona was of that Country.
c-acp av pp-f np1 vvz dx n1: d vbds dt j n1, c-acp np1 vbds pp-f d n1.
(10) part (DIV1)
368
Page 224
2206
So, Iohn 7. 41. When some said, This is the Christ; others said, Shall Christ come out of Galilee? that Country was under • reproach:
So, John 7. 41. When Some said, This is the christ; Others said, Shall christ come out of Galilee? that Country was under • reproach:
av, np1 crd crd c-crq d vvd, d vbz dt np1; n2-jn vvd, vmb np1 vvi av pp-f np1? cst n1 vbds p-acp • np1-n:
(10) part (DIV1)
368
Page 225
2207
Nay, a good Man was possessed with this prejudice, Iohn 1. 46. Can any good thing come out of Nazareth? And Philip saith, Come and see.
Nay, a good Man was possessed with this prejudice, John 1. 46. Can any good thing come out of Nazareth? And Philip Says, Come and see.
uh-x, dt j n1 vbds vvn p-acp d n1, np1 crd crd vmb d j n1 vvb av pp-f np1? cc n1 vvz, vvb cc vvi.
(10) part (DIV1)
368
Page 225
2208
Trial would make him of another Mind.
Trial would make him of Another Mind.
n1 vmd vvi pno31 pp-f j-jn n1.
(10) part (DIV1)
368
Page 225
2209
But many good People are led away with common prejudice, and so over-look Things and Persons of the chiefest regard, &c. Sometimes they were offended at the meanness of his Followers;
But many good People Are led away with Common prejudice, and so overlook Things and Persons of the chiefest regard, etc. Sometime they were offended At the meanness of his Followers;
p-acp d j n1 vbr vvn av p-acp j n1, cc av j n2 cc n2 pp-f dt js-jn n1, av av pns32 vbdr vvn p-acp dt n1 pp-f po31 n2;
(10) part (DIV1)
368
Page 225
2210
Iohn 7. 48. Have any of the Rulers and Pharisees believed in him? But this People that knoweth not the Law, are cursed; John 7. 48. Have any of the Rulers and Pharisees believed in him? But this People that Knoweth not the Law, Are cursed;
np1 crd crd vhb d pp-f dt n2 cc np2 vvn p-acp pno31? p-acp d n1 cst vvz xx dt n1, vbr vvn;
(10) part (DIV1)
368
Page 225
2211
that is, the Rabble are ready to follow any false Teacher; and such ones follow him.
that is, the Rabble Are ready to follow any false Teacher; and such ones follow him.
cst vbz, dt n1 vbr j pc-acp vvi d j n1; cc d pi2 vvi pno31.
(10) part (DIV1)
368
Page 225
2212
2. They were offended at his Doctrine, the Mysteriousness of it;
2. They were offended At his Doctrine, the Mysteriousness of it;
crd pns32 vbdr vvn p-acp po31 n1, dt n1 pp-f pn31;
(10) part (DIV1)
369
Page 225
2213
as when he had spoken of eating his Flesh, and drinking his Blood, they could not tell what to make of it.
as when he had spoken of eating his Flesh, and drinking his Blood, they could not tell what to make of it.
c-acp c-crq pns31 vhd vvn pp-f vvg po31 n1, cc vvg po31 n1, pns32 vmd xx vvi r-crq pc-acp vvi pp-f pn31.
(10) part (DIV1)
369
Page 225
2214
If it signified any thing, it signified his Death, and that was a Point not to be touched upon in the hearing of them, that expected a glorious pompous Messiah, that should subjugate other Nations to them.
If it signified any thing, it signified his Death, and that was a Point not to be touched upon in the hearing of them, that expected a glorious pompous Messiah, that should subjugate other nations to them.
cs pn31 vvd d n1, pn31 vvd po31 n1, cc cst vbds dt n1 xx pc-acp vbi vvn p-acp p-acp dt n-vvg pp-f pno32, cst vvd dt j j np1, cst vmd vvi j-jn n2 p-acp pno32.
(10) part (DIV1)
369
Page 225
2215
Therefore Christ saith, Doth this offend you? John 6. 61. Yea, the Offence was so great, that many of his Disciples went backward,
Therefore christ Says, Does this offend you? John 6. 61. Yea, the Offence was so great, that many of his Disciples went backward,
av np1 vvz, vdz d vvi pn22? np1 crd crd uh, dt n1 vbds av j, cst d pp-f po31 n2 vvd av-j,
(10) part (DIV1)
369
Page 226
2216
and walked no more with him, verse 66. Sometimes they were offended at the Holiness of it;and walked no more with him, verse 66. Sometime they were offended At the Holiness of it;
cc vvd dx dc p-acp pno31, n1 crd av pns32 vbdr vvn p-acp dt n1 pp-f pn31;
(10) part (DIV1)
369
Page 226
2217
as when he pressed the Pharisees, who were altogether for external Observances, to look af•er an i•ward Cleansing.
as when he pressed the Pharisees, who were altogether for external Observances, to look af•er an i•ward Cleansing.
c-acp c-crq pns31 vvd dt np2, r-crq vbdr av p-acp j n2, pc-acp vvi av dt n1 vvg.
(10) part (DIV1)
369
Page 226
2218
Mat. 15. 12. Knowest thou not that the Pharisees were offended after they heard this saying? This was a great distaste to them, to hear that a Man is defiled by Sin,
Mathew 15. 12. Knowest thou not that the Pharisees were offended After they herd this saying? This was a great distaste to them, to hear that a Man is defiled by since,
np1 crd crd vv2 pns21 xx cst dt np2 vbdr vvn c-acp pns32 vvd d n-vvg? d vbds dt j n1 p-acp pno32, pc-acp vvi cst dt n1 vbz vvn p-acp n1,
(10) part (DIV1)
369
Page 226
2219
and not at all by Meats, and that the washing of the Heart is the chief thing.
and not At all by Meats, and that the washing of the Heart is the chief thing.
cc xx p-acp d p-acp n2, cc cst dt n-vvg pp-f dt n1 vbz dt j-jn n1.
(10) part (DIV1)
369
Page 226
2220
3. The great stumbling-block of all, was his Sufferings: This offended Good and Bad;
3. The great stumbling-block of all, was his Sufferings: This offended Good and Bad;
crd dt j n1 pp-f d, vbds po31 n2: d vvn j cc j;
(10) part (DIV1)
370
Page 226
2221
The Good, Mat. 26. 31. All of you shall be offended because of me this night:The Good, Mathew 26. 31. All of you shall be offended Because of me this night:
dt j, np1 crd crd av-d pp-f pn22 vmb vbi vvn p-acp pp-f pno11 d n1:
(10) part (DIV1)
370
Page 226
2222
For it is written, I will smi•e the Shepherd, and the Sheep of the Flock shall be scattered abroad.
For it is written, I will smi•e the Shepherd, and the Sheep of the Flock shall be scattered abroad.
c-acp pn31 vbz vvn, pns11 vmb vvi dt n1, cc dt n1 pp-f dt vvb vmb vbi vvn av.
(10) part (DIV1)
370
Page 226
2223
And Peter saith, Though all Men shall be offended because of thee, yet will I never be offended, vers. 33. The Bad:
And Peter Says, Though all Men shall be offended Because of thee, yet will I never be offended, vers. 33. The Bad:
np1 np1 vvz, cs d n2 vmb vbi vvn p-acp pp-f pno21, av vmb pns11 av-x vbi vvn, fw-la. crd dt j:
(10) part (DIV1)
370
Page 226
2224
This was the great Stumbling-block to the Jews, 1 Cor. 1. 23. We preach Christ crucified, unto the Iews a stumbling-block.This was the great Stumbling-block to the jews, 1 Cor. 1. 23. We preach christ Crucified, unto the Iews a stumbling-block.
d vbds dt j n1 p-acp dt np2, vvn np1 crd crd pns12 vvb np1 vvd, p-acp dt np2 dt n1.
(10) part (DIV1)
370
Page 226
2225
By this they f•d their obstinacy and prejudice; By this they f•d their obstinacy and prejudice;
p-acp d pns32 vvd po32 n1 cc n1;
(10) part (DIV1)
370
Page 226
2226
they could not believe that he that was crucified as a Malefactor, was the Son of God,
they could not believe that he that was Crucified as a Malefactor, was the Son of God,
pns32 vmd xx vvi cst pns31 cst vbds vvn p-acp dt n1, vbds dt n1 pp-f np1,
(10) part (DIV1)
370
Page 227
2227
and the Saviour of the World. Thirdly, Was it not proper to that Age only? I Answer:and the Saviour of the World. Thirdly, Was it not proper to that Age only? I Answer:
cc dt n1 pp-f dt n1. ord, vbds pn31 xx j p-acp d n1 av-j? pns11 vvb:
(10) part (DIV1)
370
Page 227
2228
No, We also may be prejudiced and guilty of this Sin, of being offended in Christ.
No, We also may be prejudiced and guilty of this since, of being offended in christ.
uh-dx, pns12 av vmb vbi vvn cc j pp-f d n1, pp-f vbg vvn p-acp np1.
(10) part (DIV1)
371
Page 227
2229
You will say, What danger is there of that now, since Christ is publickly owned, and Christianity in fashion, and the World run into the Church? I shall shew you;
You will say, What danger is there of that now, since christ is publicly owned, and Christianity in fashion, and the World run into the Church? I shall show you;
pn22 vmb vvi, q-crq n1 vbz a-acp pp-f cst av, c-acp np1 vbz av-j vvd, cc np1 p-acp n1, cc dt n1 vvb p-acp dt n1? pns11 vmb vvi pn22;
(10) part (DIV1)
371
Page 227
2230
1. That there is danger still. 2. What is likely to offend since Christ's Exaltation. 1. There is danger still.
1. That there is danger still. 2. What is likely to offend since Christ's Exaltation. 1. There is danger still.
crd cst pc-acp vbz n1 av. crd q-crq vbz j pc-acp vvi p-acp npg1 n1. crd pc-acp vbz n1 av.
(10) part (DIV1)
372
Page 227
2231
(1.) Because though the Name of Christ be had in honour, yet the stricter profession and practice of Godliness, is under reproach;
(1.) Because though the Name of christ be had in honour, yet the Stricter profession and practice of Godliness, is under reproach;
(crd) p-acp cs dt n1 pp-f np1 vbb vhn p-acp n1, av dt jc n1 cc n1 pp-f n1, vbz p-acp n1;
(10) part (DIV1)
374
Page 227
2232
and the nominal, hateth the serious Christian;
and the nominal, hates the serious Christian;
cc dt j-jn, vvz dt j njp;
(10) part (DIV1)
374
Page 227
2233
tho both own the same Bible, believe the same Creed, and are baptized with one and the same Baptism, into the same Profession:
though both own the same bible, believe the same Creed, and Are baptised with one and the same Baptism, into the same Profession:
cs d d dt d n1, vvb dt d n1, cc vbr vvn p-acp crd cc dt d n1, p-acp dt d n1:
(10) part (DIV1)
374
Page 227
2234
Those that are false to their Religion, will m•lign and scorn those that are true to it,
Those that Are false to their Religion, will m•lign and scorn those that Are true to it,
d cst vbr j p-acp po32 n1, vmb vvi cc vvi d cst vbr j p-acp pn31,
(10) part (DIV1)
374
Page 227
2235
and live up to the Power of it:
and live up to the Power of it:
cc vvb a-acp p-acp dt n1 pp-f pn31:
(10) part (DIV1)
374
Page 227
2236
As there is no commerce between the Living and the Dead, so no true friendship between the Carnal and the Heavenly.
As there is no commerce between the Living and the Dead, so no true friendship between the Carnal and the Heavenly.
c-acp pc-acp vbz dx n1 p-acp dt n-vvg cc dt j, av dx j n1 p-acp dt j cc dt j.
(10) part (DIV1)
374
Page 228
2237
Among the out-side Christians, it will be matter of Reproach to be serious and diligent; and they that are so, will be accounted more precise and nice, than wise.
Among the outside Christians, it will be matter of Reproach to be serious and diligent; and they that Are so, will be accounted more precise and Nicaenae, than wise.
p-acp dt n1-an njpg2, pn31 vmb vbi n1 pp-f n1 pc-acp vbi j cc j; cc pns32 cst vbr av, vmb vbi vvn av-dc j cc j, cs j.
(10) part (DIV1)
374
Page 228
2238
No wonder if they slight you, who first slight God, and Christ, and their own Salvation.
No wonder if they slight you, who First slight God, and christ, and their own Salvation.
dx n1 cs pns32 j pn22, r-crq ord n1 np1, cc np1, cc po32 d n1.
(10) part (DIV1)
374
Page 228
2239
(2.) It may happen, that the stricter sort of Christians, are the poorer sort;
(2.) It may happen, that the Stricter sort of Christians, Are the Poorer sort;
(crd) pn31 vmb vvi, cst dt jc n1 pp-f np1, vbr dt jc n1;
(10) part (DIV1)
375
Page 228
2240
and such as carry no great port and appearance in the World:
and such as carry no great port and appearance in the World:
cc d c-acp vvb dx j n1 cc n1 p-acp dt n1:
(10) part (DIV1)
375
Page 228
2241
And so, though they be precious in the Eyes of God, yet they may be despised by Men.
And so, though they be precious in the Eyes of God, yet they may be despised by Men.
cc av, cs pns32 vbb j p-acp dt n2 pp-f np1, av pns32 vmb vbi vvn p-acp n2.
(10) part (DIV1)
375
Page 228
2242
Strictness of Religion is many times looked upon by some, as too mean a thing for Persons of their Rank and Quality;
Strictness of Religion is many times looked upon by Some, as too mean a thing for Persons of their Rank and Quality;
n1 pp-f n1 vbz d n2 vvn p-acp p-acp d, c-acp av j dt n1 p-acp n2 pp-f po32 n1 cc n1;
(10) part (DIV1)
375
Page 228
2243
and so whilst the Poor receive the Gospel, they, to keep up their greatness, go the broad way to Hell; these are offended in Christ. In Salvian 's Time;
and so while the Poor receive the Gospel, they, to keep up their greatness, go the broad Way to Hell; these Are offended in christ. In Salvian is Time;
cc av cs dt j vvi dt n1, pns32, pc-acp vvi a-acp po32 n1, vvb dt j n1 p-acp n1; d vbr vvn p-acp np1. p-acp np1 vbz n1;
(10) part (DIV1)
375
Page 228
2244
Quantus in Christiano populo honor Christi est, ubi religio ignobilem facit: Coguntur esse mali neviles habeantur. Quantus in Christian populo honour Christ est, ubi Religio ignobilem facit: Coguntur esse mali neviles habeantur.
fw-la p-acp np1 fw-la n1 fw-la fw-la, fw-la fw-la fw-la fw-la: fw-la fw-la fw-la vvz fw-la.
(10) part (DIV1)
375
Page 228
2245
Religion makes them base, and Men are compelled to be evil, that they may not be scorned and disgraced.
Religion makes them base, and Men Are compelled to be evil, that they may not be scorned and disgraced.
n1 vvz pno32 j, cc n2 vbr vvn pc-acp vbi j-jn, cst pns32 vmb xx vbi vvn cc vvn.
(10) part (DIV1)
375
Page 228
2246
Now we should resolve to be more vile for God, 1 Sam. 6. 22. (3.) Though Men be not distasted against Christianity in whole, yet in part:
Now we should resolve to be more vile for God, 1 Sam. 6. 22. (3.) Though Men be not distasted against Christianity in Whole, yet in part:
av pns12 vmd vvi pc-acp vbi av-dc j p-acp np1, crd np1 crd crd (crd) cs n2 vbb xx vvn p-acp np1 p-acp j-jn, av p-acp n1:
(10) part (DIV1)
375
Page 228
2247
though they be not offended in Christ altogether, yet they take offence at some of his ways, wherein his Glory and Interest is concerned.
though they be not offended in christ altogether, yet they take offence At Some of his ways, wherein his Glory and Interest is concerned.
cs pns32 vbb xx vvn p-acp np1 av, av pns32 vvb n1 p-acp d pp-f po31 n2, c-crq po31 n1 cc n1 vbz vvn.
(10) part (DIV1)
376
Page 229
2248
In the Age that we live in, many of those things that f•ll within the Conscience,
In the Age that we live in, many of those things that f•ll within the Conscience,
p-acp dt n1 cst pns12 vvb p-acp, d pp-f d n2 cst vvb p-acp dt n1,
(10) part (DIV1)
376
Page 229
2249
and compass of our Duty, may be under a cloud and disesteem:
and compass of our Duty, may be under a cloud and disesteem:
cc n1 pp-f po12 n1, vmb vbi p-acp dt n1 cc vvb:
(10) part (DIV1)
376
Page 229
2250
Now they that have received light about these things, should not be offended, though the generality of the World decry and oppose them. Christ gets up by degrees;
Now they that have received Light about these things, should not be offended, though the generality of the World decry and oppose them. christ gets up by Degrees;
av pns32 cst vhb vvn n1 p-acp d n2, vmd xx vbi vvn, cs dt n1 pp-f dt n1 vvi cc vvi pno32. np1 vvz a-acp p-acp n2;
(10) part (DIV1)
376
Page 229
2251
and where the Main of Religion is received, yet all the parts and branches of it are not received, which must be required in their place;
and where the Main of Religion is received, yet all the parts and branches of it Are not received, which must be required in their place;
cc c-crq dt n1 pp-f n1 vbz vvn, av d dt n2 cc n2 pp-f pn31 vbr xx vvn, r-crq vmb vbi vvn p-acp po32 n1;
(10) part (DIV1)
376
Page 229
2252
and though we are not always bound to the positive profession of lesser things, yet we are bound negatively;
and though we Are not always bound to the positive profession of lesser things, yet we Are bound negatively;
cc cs pns12 vbr xx av vvn p-acp dt j n1 pp-f jc n2, av pns12 vbr vvn av-j;
(10) part (DIV1)
376
Page 229
2253
we must do nothing against the Truth, 2 Cor. 13. 8. We must not renounce a Truth,
we must do nothing against the Truth, 2 Cor. 13. 8. We must not renounce a Truth,
pns12 vmb vdi pix p-acp dt n1, crd np1 crd crd pns12 vmb xx vvi dt n1,
(10) part (DIV1)
376
Page 229
2254
because it is run down by vulgar Prejudice, but in all meekness of Wisdom own the better way:
Because it is run down by Vulgar Prejudice, but in all meekness of Wisdom own the better Way:
c-acp pn31 vbz vvn a-acp p-acp j n1, cc-acp p-acp d n1 pp-f n1 d dt jc n1:
(10) part (DIV1)
376
Page 229
2255
Such constancy of mind is expected from a good Man, who consults with Conscience, rather than Interest.
Such constancy of mind is expected from a good Man, who consults with Conscience, rather than Interest.
d n1 pp-f n1 vbz vvn p-acp dt j n1, r-crq vvz p-acp n1, av-c cs n1.
(10) part (DIV1)
376
Page 229
2256
(4.) The World may not be able to bear the owning of these Truths;
(4.) The World may not be able to bear the owning of these Truths;
(crd) dt n1 vmb xx vbi j pc-acp vvi dt vvg pp-f d n2;
(10) part (DIV1)
377
Page 229
2257
and therefore those who set them afoot, may be disgraced, afflicted, and reproachfully used;
and Therefore those who Set them afoot, may be disgraced, afflicted, and reproachfully used;
cc av d r-crq vvd pno32 j, vmb vbi vvn, j-vvn, cc av-j vvn;
(10) part (DIV1)
377
Page 230
2258
but the knowledg of an hated Truth, is a greater Argument of God's Favour, than the prosperity of the World. Prov. 3. 32. Envy thou not the Oppressor,
but the knowledge of an hated Truth, is a greater Argument of God's Favour, than the Prosperity of the World. Curae 3. 32. Envy thou not the Oppressor,
cc-acp dt n1 pp-f dt j-vvn n1, vbz dt jc n1 pp-f npg1 n1, cs dt n1 pp-f dt n1. np1 crd crd vvb pns21 xx dt n1,
(10) part (DIV1)
377
Page 230
2259
and chuse none of his ways;
and choose none of his ways;
cc vvb pix pp-f po31 n2;
(10) part (DIV1)
377
Page 230
2260
for the Froward is an abomination unto the Lord, but his Secret is with the Righteo•s. for the Froward is an abomination unto the Lord, but his Secret is with the Righteo•s.
p-acp dt j vbz dt n1 p-acp dt n1, cc-acp po31 j-jn vbz p-acp dt n2.
(10) part (DIV1)
377
Page 230
2261
(5.) There is no Man in the World, but if he run up his refusal of Christ,
(5.) There is no Man in the World, but if he run up his refusal of christ,
(crd) pc-acp vbz dx n1 p-acp dt n1, cc-acp cs pns31 vvb a-acp po31 n1 pp-f np1,
(10) part (DIV1)
378
Page 230
2262
or his impenitency and unbelief to its proper Principle, he will find it to be some offence or dislike;
or his impenitency and unbelief to its proper Principle, he will find it to be Some offence or dislike;
cc po31 n1 cc n1 p-acp po31 j n1, pns31 vmb vvi pn31 pc-acp vbi d n1 cc n1;
(10) part (DIV1)
378
Page 230
2263
either because of the inward constitution of his Mind, or the external state of Religion in the World:
either Because of the inward constitution of his Mind, or the external state of Religion in the World:
d c-acp pp-f dt j n1 pp-f po31 n1, cc dt j n1 pp-f n1 p-acp dt n1:
(10) part (DIV1)
378
Page 230
2264
Either he cannot bring his Heart to suit with the strictness, purity, and self-denial of Christ's Religion,
Either he cannot bring his Heart to suit with the strictness, purity, and self-denial of Christ's Religion,
av-d pns31 vmbx vvi po31 n1 p-acp n1 p-acp dt n1, n1, cc n1 pp-f npg1 n1,
(10) part (DIV1)
378
Page 230
2265
or Christ's Religion to suit with his Heart:
or Christ's Religion to suit with his Heart:
cc npg1 n1 p-acp n1 p-acp po31 n1:
(10) part (DIV1)
378
Page 230
2266
As the young Man, Mark 10. 22. He was sad at that saying, and went away grieved, for he had great Possessions.
As the young Man, Mark 10. 22. He was sad At that saying, and went away grieved, for he had great Possessions.
c-acp dt j n1, vvb crd crd pns31 vbds j p-acp d n-vvg, cc vvd av vvn, c-acp pns31 vhd j n2.
(10) part (DIV1)
378
Page 230
2267
Or else if both suit, the World liketh not the Match; so that it cometh to this Point, That he must be an Enemy to God, or the World:
Or Else if both suit, the World liketh not the Match; so that it comes to this Point, That he must be an Enemy to God, or the World:
cc av cs d n1, dt n1 vvz xx dt n1; av cst pn31 vvz p-acp d n1, cst pns31 vmb vbi dt n1 p-acp np1, cc dt n1:
(10) part (DIV1)
378
Page 230
2268
James 4. 4. Ye Adulterers, and Adulteresses, know ye not that the friendship of the World is enmity with God? Whosoever therefore will be a Friend of the World, is the Enemy of God.
James 4. 4. You Adulterers, and Adulteresses, know you not that the friendship of the World is enmity with God? Whosoever Therefore will be a Friend of the World, is the Enemy of God.
np1 crd crd pn22 n2, cc n2, vvb pn22 xx d dt n1 pp-f dt n1 vbz n1 p-acp np1? r-crq av vmb vbi dt n1 pp-f dt n1, vbz dt n1 pp-f np1.
(10) part (DIV1)
378
Page 230
2269
2. What is likely to offend, since Christ's exaltation of his Person in Heaven, and his Religion in the Word?
2. What is likely to offend, since Christ's exaltation of his Person in Heaven, and his Religion in the Word?
crd q-crq vbz j pc-acp vvi, c-acp npg1 n1 pp-f po31 n1 p-acp n1, cc po31 n1 p-acp dt n1?
(10) part (DIV1)
379
Page 231
2270
(1.) The many Calamities which attend the Profession of it: Iohn, who was his forerunner, was now in Prison when Christ spake these words;
(1.) The many Calamities which attend the Profession of it: John, who was his forerunner, was now in Prison when christ spoke these words;
(crd) dt d n2 r-crq vvb dt n1 pp-f pn31: np1, r-crq vbds po31 n1, vbds av p-acp n1 c-crq np1 vvd d n2;
(10) part (DIV1)
380
Page 231
2271
and Christ foretelleth grievous Troubles and Afflictions; Mat. 24. 10. — And then many shall be offended.
and christ foretelleth grievous Troubles and Afflictions; Mathew 24. 10. — And then many shall be offended.
cc np1 vvz j vvz cc n2; np1 crd crd — cc av d vmb vbi vvn.
(10) part (DIV1)
380
Page 231
2272
And he foretelleth us, that we may not be offended:
And he foretelleth us, that we may not be offended:
cc pns31 vvz pno12, cst pns12 vmb xx vbi vvn:
(10) part (DIV1)
380
Page 231
2273
John 16. 1. These things have I spoken unto you, that ye should not be offended, that is, scandalized by the Hazards which attend Christ's Service,
John 16. 1. These things have I spoken unto you, that you should not be offended, that is, scandalized by the Hazards which attend Christ's Service,
np1 crd crd d n2 vhb pns11 vvn p-acp pn22, cst pn22 vmd xx vbi vvn, cst vbz, vvn p-acp dt n2 r-crq vvb npg1 n1,
(10) part (DIV1)
380
Page 231
2274
or take occasion to alienate themselves from him, yet all will not do; Mat. 13. 21. When Persecution ariseth for the Word, by and by he is offended.
or take occasion to alienate themselves from him, yet all will not do; Mathew 13. 21. When Persecution arises for the Word, by and by he is offended.
cc vvb n1 pc-acp vvi px32 p-acp pno31, av d vmb xx vdi; np1 crd crd c-crq n1 vvz p-acp dt n1, p-acp cc a-acp pns31 vbz vvn.
(10) part (DIV1)
380
Page 231
2275
A Man is offended, when he findeth that which he did not look for. Many promise themselves ease and peace in Christianity;
A Man is offended, when he finds that which he did not look for. Many promise themselves ease and peace in Christianity;
dt n1 vbz vvn, c-crq pns31 vvz cst r-crq pns31 vdd xx vvi p-acp. av-d vvb px32 vvi cc n1 p-acp np1;
(10) part (DIV1)
380
Page 231
2276
and when it falleth out otherwise, they dislike what they formerly seemed to prize. (2.) They may take offence at Christ's Doctrine;
and when it falls out otherwise, they dislike what they formerly seemed to prize. (2.) They may take offence At Christ's Doctrine;
cc c-crq pn31 vvz av av, pns32 vvb r-crq pns32 av-j vvd pc-acp vvi. (crd) pns32 vmb vvi n1 p-acp npg1 n1;
(10) part (DIV1)
380
Page 231
2277
at the Purity, the Self-denial, the Simplicity; the Mysteriousness of it. 1. The Purity of it:
At the Purity, the Self-denial, the Simplicity; the Mysteriousness of it. 1. The Purity of it:
p-acp dt n1, dt n1, dt n1; dt n1 pp-f pn31. crd dt n1 pp-f pn31:
(10) part (DIV1)
381
Page 231
2278
To Holy Men, this is an Argument of Love; Psal. 119. 140. Thy Word is very pure, therefore thy Servant loveth it.
To Holy Men, this is an Argument of Love; Psalm 119. 140. Thy Word is very pure, Therefore thy Servant loves it.
p-acp j n2, d vbz dt n1 pp-f n1; np1 crd crd po21 n1 vbz av j, av po21 n1 vvz pn31.
(10) part (DIV1)
382
Page 231
2279
But to the Carnal, of dislike and offence; John 3. 20. Every one that doth evil, hateth the Light;
But to the Carnal, of dislike and offence; John 3. 20. Every one that does evil, hates the Light;
cc-acp p-acp dt j, pp-f n1 cc n1; np1 crd crd d pi cst vdz n-jn, vvz dt n1;
(10) part (DIV1)
382
Page 232
2280
neither cometh he to the Light, lest his Deeds should be reproved. They have somewhat to conceal, somewhat which they are loth to part with.neither comes he to the Light, lest his deeds should be reproved. They have somewhat to conceal, somewhat which they Are loath to part with.
d vvz pns31 p-acp dt n1, cs po31 n2 vmd vbi vvn. pns32 vhb av pc-acp vvi, av r-crq pns32 vbr j pc-acp vvi p-acp.
(10) part (DIV1)
382
Page 232
2281
And so, lest they should be found faulty, and engaged to reform themselves; they cannot endure the Light of the Gospel, and are offended at Christ's strict Doctrine,
And so, lest they should be found faulty, and engaged to reform themselves; they cannot endure the Light of the Gospel, and Are offended At Christ's strict Doctrine,
cc av, cs pns32 vmd vbi vvn j, cc vvd pc-acp vvi px32; pns32 vmbx vvi dt n1 pp-f dt n1, cc vbr vvn p-acp npg1 j n1,
(10) part (DIV1)
382
Page 232
2282
as sore Eyes are at the brightness of the Sun: This Light is not only shining, but scorching.
as soar Eyes Are At the brightness of the Sun: This Light is not only shining, but scorching.
c-acp j n2 vbr p-acp dt n1 pp-f dt n1: d n1 vbz xx av-j vvg, cc-acp vvg.
(10) part (DIV1)
382
Page 232
2283
2. The Mortification, and Self-denial of it. Mortification respects our Lusts, and Self-denial our Interest: Our Worldly Interests are the Baits of our Carnal Desires or Lusts:
2. The Mortification, and Self-denial of it. Mortification respects our Lustiest, and Self-denial our Interest: Our Worldly Interests Are the Baits of our Carnal Desires or Lustiest:
crd dt n1, cc n1 pp-f pn31. n1 vvz po12 n2, cc n1 po12 n1: po12 j n2 vbr dt n2 pp-f po12 j n2 cc n2:
(10) part (DIV1)
383
Page 232
2284
Now to crucify the Flesh, or deny the World, are both distastful to Flesh and Blood.
Now to crucify the Flesh, or deny the World, Are both distasteful to Flesh and Blood.
av pc-acp vvi dt n1, cc vvi dt n1, vbr d j p-acp n1 cc n1.
(10) part (DIV1)
383
Page 232
2285
And therefore they are apt to say, This is an hard saying.
And Therefore they Are apt to say, This is an hard saying.
cc av pns32 vbr j pc-acp vvi, d vbz dt j n-vvg.
(10) part (DIV1)
383
Page 232
2286
And what strange Doctrine is this? 1 Pet. 4. 4. They think it strange, that you run not with them to the same excess of riot.
And what strange Doctrine is this? 1 Pet. 4. 4. They think it strange, that you run not with them to the same excess of riot.
cc r-crq j n1 vbz d? crd np1 crd crd pns32 vvb pn31 j, cst pn22 vvb xx p-acp pno32 p-acp dt d n1 pp-f n1.
(10) part (DIV1)
383
Page 232
2287
'Tis matter of great admiration, that others should abandon their course of Life. The sweetness of Christ's Service, is wholly hidden from them;
It's matter of great admiration, that Others should abandon their course of Life. The sweetness of Christ's Service, is wholly hidden from them;
pn31|vbz n1 pp-f j n1, cst n2-jn vmd vvi po32 n1 pp-f n1. dt n1 pp-f npg1 n1, vbz av-jn vvn p-acp pno32;
(10) part (DIV1)
383
Page 232
2288
therefore they hate that Religion which they do profess, and all that are serious in it:
Therefore they hate that Religion which they do profess, and all that Are serious in it:
av pns32 vvb cst n1 r-crq pns32 vdb vvb, cc d cst vbr j p-acp pn31:
(10) part (DIV1)
383
Page 233
2289
They think strange God should plant desires in them, which he would not have to be satisfied:
They think strange God should plant Desires in them, which he would not have to be satisfied:
pns32 vvb j np1 vmd vvi n2 p-acp pno32, r-crq pns31 vmd xx vhi pc-acp vbi vvn:
(10) part (DIV1)
383
Page 233
2290
But they do not distinguish between what Nature craveth, and Corruption lusteth after: That the inordinacy is from themselves;
But they do not distinguish between what Nature craves, and Corruption Lusteth After: That the inordinacy is from themselves;
cc-acp pns32 vdb xx vvi p-acp r-crq n1 vvz, cc n1 vvz a-acp: cst dt n1 vbz p-acp px32;
(10) part (DIV1)
383
Page 233
2291
and therefore have a secret dislike of Christ in their Souls, because they would do what they list, not what they ought.
and Therefore have a secret dislike of christ in their Souls, Because they would do what they list, not what they ought.
cc av vhb dt j-jn n1 pp-f np1 p-acp po32 n2, c-acp pns32 vmd vdi r-crq pns32 vvb, xx r-crq pns32 vmd.
(10) part (DIV1)
383
Page 233
2292
They would not be fettered by any of his Laws, or look upon that Fruit as forbidden, which corrupt Nature hath a longing unto,
They would not be fettered by any of his Laws, or look upon that Fruit as forbidden, which corrupt Nature hath a longing unto,
pns32 vmd xx vbi vvn p-acp d pp-f po31 n2, cc vvb p-acp d n1 c-acp vvn, r-crq j n1 vhz dt n1 p-acp,
(10) part (DIV1)
383
Page 233
2293
as if all necessary restraint were a kind of Prison to them.
as if all necessary restraint were a kind of Prison to them.
c-acp cs d j n1 vbdr dt n1 pp-f n1 p-acp pno32.
(10) part (DIV1)
383
Page 233
2294
3. The simplicity and plainness of the Gospel, void of humane Wisdom, and excellency of words.
3. The simplicity and plainness of the Gospel, void of humane Wisdom, and excellency of words.
crd dt n1 cc n1 pp-f dt n1, j pp-f j n1, cc n1 pp-f n2.
(10) part (DIV1)
384
Page 233
2295
It is a plain thing, teaching the way how Sinners may return to God and Blessedness.
It is a plain thing, teaching the Way how Sinners may return to God and Blessedness.
pn31 vbz dt j n1, vvg dt n1 c-crq n2 vmb vvi p-acp np1 cc n1.
(10) part (DIV1)
384
Page 233
2296
This Doctrine is clad in the simple attire of a vulgar stile;
This Doctrine is clad in the simple attire of a Vulgar style;
d n1 vbz vvn p-acp dt j n1 pp-f dt j n1;
(10) part (DIV1)
384
Page 233
2297
and this was the offence of the Gentiles, who would be gratified with Eloquence and profound Knowledg: 1 Cor. 1. 22. The Iews require a Sign,
and this was the offence of the Gentiles, who would be gratified with Eloquence and profound Knowledge: 1 Cor. 1. 22. The Iews require a Signen,
cc d vbds dt n1 pp-f dt n2-j, r-crq vmd vbi vvn p-acp n1 cc j n1: crd np1 crd crd dt np2 vvb dt n1,
(10) part (DIV1)
384
Page 233
2298
and the Greeks seek after Wisdom; and the Greeks seek After Wisdom;
cc dt np1 vvb p-acp n1;
(10) part (DIV1)
384
Page 233
2299
that is, the Jews who were trained up in extraordinary Dispensations, they would have Miracles and Prodigies from Heaven:
that is, the jews who were trained up in extraordinary Dispensations, they would have Miracles and Prodigies from Heaven:
cst vbz, dt np2 r-crq vbdr vvn a-acp p-acp j n2, pns32 vmd vhi n2 cc n2 p-acp n1:
(10) part (DIV1)
384
Page 233
2300
The Gentiles look for profound Philosophy in the Gospel, and scorn it, because they find it not there:
The Gentiles look for profound Philosophy in the Gospel, and scorn it, Because they find it not there:
dt n2-j vvb p-acp j n1 p-acp dt n1, cc vvb pn31, c-acp pns32 vvb pn31 xx a-acp:
(10) part (DIV1)
384
Page 234
2301
Their offence was, because they found not matter of Dispute, but Practice; for they were altogether bred up in the uncertain Debates of their Philosophers:
Their offence was, Because they found not matter of Dispute, but Practice; for they were altogether bred up in the uncertain Debates of their Philosophers:
po32 n1 vbds, c-acp pns32 vvd xx n1 pp-f vvb, cc-acp n1; c-acp pns32 vbdr av vvn a-acp p-acp dt j n2 pp-f po32 n2:
(10) part (DIV1)
384
Page 234
2302
But little did these mind that there was a sublimity of Wisdom in this plain Doctrine, (1 Cor. 2. 6. We speak wisdom among them that are perfect;
But little did these mind that there was a sublimity of Wisdom in this plain Doctrine, (1 Cor. 2. 6. We speak Wisdom among them that Are perfect;
cc-acp av-j vdd d n1 cst a-acp vbds dt n1 pp-f n1 p-acp d j n1, (vvn np1 crd crd pns12 vvb n1 p-acp pno32 cst vbr j;
(10) part (DIV1)
384
Page 234
2303
yet not the Wisdom of this World, &c.) as discovering the true way of easing the Conscience,yet not the Wisdom of this World, etc.) as discovering the true Way of easing the Conscience,
av xx dt n1 pp-f d n1, av) p-acp vvg dt j n1 pp-f vvg dt n1,
(10) part (DIV1)
384
Page 234
2304
and the nature of true Happiness;
and the nature of true Happiness;
cc dt n1 pp-f j n1;
(10) part (DIV1)
384
Page 234
2305
which were the two things about which the wisest and profoundest of them spent all their Thoughts and Speculations:
which were the two things about which the Wisest and profoundest of them spent all their Thoughts and Speculations:
r-crq vbdr dt crd n2 p-acp r-crq dt js cc js pp-f pno32 vvd d po32 n2 cc n2:
(10) part (DIV1)
384
Page 234
2306
Nor did they mind this, That Laws would lose their Authority, if not delivered in a plain stile;
Nor did they mind this, That Laws would loose their authority, if not Delivered in a plain style;
ccx vdd pns32 vvi d, cst n2 vmd vvi po32 n1, cs xx vvn p-acp dt j n1;
(10) part (DIV1)
384
Page 234
2307
nor would our Duty so clearly be stated by Man's Reason, as by God's Authority.
nor would our Duty so clearly be stated by Man's Reason, as by God's authority.
ccx vmd po12 n1 av av-j vbi vvn p-acp ng1 n1, c-acp p-acp npg1 n1.
(10) part (DIV1)
384
Page 234
2308
When it is to be found out by Man's Reason, it is left more to the uncertainty of Dispute.
When it is to be found out by Man's Reason, it is left more to the uncertainty of Dispute.
c-crq pn31 vbz pc-acp vbi vvn av p-acp ng1 n1, pn31 vbz vvn av-dc p-acp dt n1 pp-f vvb.
(10) part (DIV1)
384
Page 234
2309
Bare Nature is an hard Book to study in, nor are the Lessons of it so easily found out.
Bore Nature is an hard Book to study in, nor Are the Lessons of it so Easily found out.
j n1 vbz dt j n1 pc-acp vvi p-acp, ccx vbr dt n2 pp-f pn31 av av-j vvn av.
(10) part (DIV1)
384
Page 234
2310
While the wise Men of the World were debating about Felicity and Happiness; Practical Godliness died upon their Hands, and Men strove rather to be witty than good,
While the wise Men of the World were debating about Felicity and Happiness; Practical Godliness died upon their Hands, and Men strove rather to be witty than good,
n1 dt j n2 pp-f dt n1 vbdr vvg p-acp np1 cc n1; j n1 vvd p-acp po32 n2, cc n2 vvd av-c pc-acp vbi j cs j,
(10) part (DIV1)
384
Page 234
2311
and so delivered things more coldly, and not with that Life, and Power, and Authority, for the reclaiming and reducing Man to his Duty to God.
and so Delivered things more coldly, and not with that Life, and Power, and authority, for the reclaiming and reducing Man to his Duty to God.
cc av vvd n2 av-dc av-jn, cc xx p-acp d n1, cc n1, cc n1, p-acp dt n-vvg cc vvg n1 p-acp po31 n1 p-acp np1.
(10) part (DIV1)
384
Page 235
2312
Like the curious Wits of our Age, who delight to speak finely, rather than successfully in the Matters of Religion.
Like the curious Wits of our Age, who delight to speak finely, rather than successfully in the Matters of Religion.
j dt j n2 pp-f po12 n1, r-crq n1 pc-acp vvi av-j, av-c cs av-j p-acp dt n2 pp-f n1.
(10) part (DIV1)
384
Page 235
2313
4. The Mysteriousness of it, above all natural Reason. The Devil playeth on all hands; sometimes the Doctrine of the Gospel is too plain, sometimes too mystical.
4. The Mysteriousness of it, above all natural Reason. The devil plays on all hands; sometime the Doctrine of the Gospel is too plain, sometime too mystical.
crd dt n1 pp-f pn31, p-acp d j n1. dt n1 vvz p-acp d n2; av dt n1 pp-f dt n1 vbz av j, av av j.
(10) part (DIV1)
385
Page 235
2314
It cannot enter into their Hearts to conceive how God should be distinguished into three Persons;
It cannot enter into their Hearts to conceive how God should be distinguished into three Persons;
pn31 vmbx vvi p-acp po32 n2 pc-acp vvi c-crq np1 vmd vbi vvn p-acp crd n2;
(10) part (DIV1)
385
Page 235
2315
how God should become Man, and the like: and therefore scoffing Atheists, such as are rife in the latter days, question all:
how God should become Man, and the like: and Therefore scoffing Atheists, such as Are rife in the latter days, question all:
c-crq np1 vmd vvi n1, cc dt j: cc av vvg n2, d c-acp vbr av-j p-acp dt d n2, vvb d:
(10) part (DIV1)
385
Page 235
2316
And having lost the Light of their Reason, yet retain the pride of their Reason,
And having lost the Light of their Reason, yet retain the pride of their Reason,
cc vhg vvn dt n1 pp-f po32 n1, av vvb dt n1 pp-f po32 n1,
(10) part (DIV1)
385
Page 235
2317
and are objecting all the Difficulties they can think of, against the Truth of the Word of God;
and Are objecting all the Difficulties they can think of, against the Truth of the Word of God;
cc vbr vvg d dt n2 pns32 vmb vvi pp-f, p-acp dt n1 pp-f dt n1 pp-f np1;
(10) part (DIV1)
385
Page 235
2318
and are apt to say as Nichodemus, John 3. 9. How can these things be? Till they see a Reason for every thing, they will not own it.
and Are apt to say as Nicodemus, John 3. 9. How can these things be? Till they see a Reason for every thing, they will not own it.
cc vbr j pc-acp vvi p-acp np1, np1 crd crd q-crq vmb d n2 vbi? c-acp pns32 vvb dt n1 p-acp d n1, pns32 vmb xx vvi pn31.
(10) part (DIV1)
385
Page 235
2319
Indeed, we must see á Reason why we believe every thing, and that is, Divine Revelation contained in the Word of God;
Indeed, we must see á Reason why we believe every thing, and that is, Divine Revelation contained in the Word of God;
np1, pns12 vmb vvi dt n1 c-crq pns12 vvb d n1, cc d vbz, j-jn n1 vvn p-acp dt n1 pp-f np1;
(10) part (DIV1)
385
Page 235
2320
but we cannot always see a reason of every thing which we do believe, for many things are Mysteries,
but we cannot always see a reason of every thing which we do believe, for many things Are Mysteres,
cc-acp pns12 vmbx av vvi dt n1 pp-f d n1 r-crq pns12 vdb vvi, p-acp d n2 vbr n2,
(10) part (DIV1)
385
Page 235
2321
and we receive them as we do Pills, not chew, but swallow them; we take them upon the Credit of the Revealer:
and we receive them as we do Pills, not chew, but swallow them; we take them upon the Credit of the Revealer:
cc pns12 vvb pno32 c-acp pns12 vdb n2, xx vvi, cc-acp vvb pno32; pns12 vvb pno32 p-acp dt n1 pp-f dt n1:
(10) part (DIV1)
385
Page 236
2322
to chew, produceth a loathsome ejection, to swallow an wholsome Remedy.
to chew, Produceth a loathsome ejection, to swallow an wholesome Remedy.
pc-acp vvi, vvz dt j n1, pc-acp vvi dt j n1.
(10) part (DIV1)
385
Page 236
2323
Believing in the common Notion of it, is a receiving a Truth upon the trust of another:
Believing in the Common Notion of it, is a receiving a Truth upon the trust of Another:
vvg p-acp dt j n1 pp-f pn31, vbz dt vvg dt n1 p-acp dt n1 pp-f n-jn:
(10) part (DIV1)
385
Page 236
2324
So it differeth from knowing, for then we reason of our selves;
So it differeth from knowing, for then we reason of our selves;
av pn31 vvz p-acp vvg, c-acp cs pns12 vvb pp-f po12 n2;
(10) part (DIV1)
385
Page 236
2325
and Divine Faith is a receiving such things as God hath revealed, because he hath revealed them:
and Divine Faith is a receiving such things as God hath revealed, Because he hath revealed them:
cc j-jn n1 vbz dt vvg d n2 c-acp np1 vhz vvn, c-acp pns31 vhz vvn pno32:
(10) part (DIV1)
385
Page 236
2326
Then our first enquiry is, Whether these things be so or so? not how they can be so? Therefore we begin at the wrong end,
Then our First enquiry is, Whither these things be so or so? not how they can be so? Therefore we begin At the wrong end,
av po12 ord n1 vbz, cs d n2 vbb av cc av? xx c-crq pns32 vmb vbi av? av pns12 vvb p-acp dt j-jn n1,
(10) part (DIV1)
385
Page 236
2327
if we enquire first, How can this be? In many cases, constat de re, the thing is evident in Scripture;
if we inquire First, How can this be? In many cases, constat de re, the thing is evident in Scripture;
cs pns12 vvi ord, q-crq vmb d vbi? p-acp d n2, fw-la fw-fr fw-mi, dt n1 vbz j p-acp n1;
(10) part (DIV1)
385
Page 236
2328
but, non constat de modo, how it can be, is beyond our reach. Now when we should believe, we dispute, and cavil rather than enquire.
but, non constat de modo, how it can be, is beyond our reach. Now when we should believe, we dispute, and cavil rather than inquire.
cc-acp, fw-fr fw-la fw-la fw-la, c-crq pn31 vmb vbi, vbz p-acp po12 n1. av c-crq pns12 vmd vvi, pns12 vvb, cc vvb av-c cs vvi.
(10) part (DIV1)
385
Page 236
2329
If any thing be not plainly revealed by God, you may reject it without sin; but if it be, you must not contradict all that you cannot comprehend;
If any thing be not plainly revealed by God, you may reject it without since; but if it be, you must not contradict all that you cannot comprehend;
cs d n1 vbb xx av-j vvn p-acp np1, pn22 vmb vvi pn31 p-acp n1; cc-acp cs pn31 vbb, pn22 vmb xx vvi d cst pn22 vmbx vvi;
(10) part (DIV1)
385
Page 236
2330
The Trinity of the Persons, in the Unity of the Divine Essence; or how a Virgin should conceive;
The Trinity of the Persons, in the Unity of the Divine Essence; or how a Virgae should conceive;
dt np1 pp-f dt n2, p-acp dt n1 pp-f dt j-jn n1; cc c-crq dt n1 vmd vvi;
(10) part (DIV1)
385
Page 236
2331
o• how a God can become Man:
o• how a God can become Man:
n1 c-crq dt np1 vmb vvi n1:
(10) part (DIV1)
385
Page 236
2332
'Tis sufficient that all this is revealed in Scripture, which carrieth its own Evidence in its Forehead,
It's sufficient that all this is revealed in Scripture, which Carrieth its own Evidence in its Forehead,
pn31|vbz j cst d d vbz vvn p-acp n1, r-crq vvz po31 d n1 p-acp po31 n1,
(10) part (DIV1)
385
Page 237
2333
and shineth by its own Light, and hath the Seal and Stamp of God upon it.
and shines by its own Light, and hath the Seal and Stamp of God upon it.
cc vvz p-acp po31 d n1, cc vhz dt n1 cc n1 pp-f np1 p-acp pn31.
(10) part (DIV1)
385
Page 237
2334
In short, to believe, is not to receive a thing in its own Evidence, but upon the credit of the Testifier:
In short, to believe, is not to receive a thing in its own Evidence, but upon the credit of the Testifier:
p-acp j, pc-acp vvi, vbz xx pc-acp vvi dt n1 p-acp po31 d n1, cc-acp p-acp dt n1 pp-f dt n1:
(10) part (DIV1)
385
Page 237
2335
If you will not credit it, unless the thing be evident in it self, you do not believe Christ, but your own Reason;
If you will not credit it, unless the thing be evident in it self, you do not believe christ, but your own Reason;
cs pn22 vmb xx vvi pn31, cs dt n1 vbb j p-acp pn31 n1, pn22 vdb xx vvi np1, cc-acp po22 d n1;
(10) part (DIV1)
385
Page 237
2336
and instead of being thankful for the Revelation, you quarrel with his Truth, because 'tis somewhat above your Capacity:
and instead of being thankful for the Revelation, you quarrel with his Truth, Because it's somewhat above your Capacity:
cc av pp-f vbg j p-acp dt n1, pn22 vvb p-acp po31 n1, c-acp pn31|vbz av p-acp po22 n1:
(10) part (DIV1)
385
Page 237
2337
you should captivate your Understandings to the Obedience of Christ, 2 Cor. 10. 5. I now come to shew you;
you should captivate your Understandings to the obedience of christ, 2 Cor. 10. 5. I now come to show you;
pn22 vmd vvi po22 n2 p-acp dt n1 pp-f np1, crd np1 crd crd pns11 av vvb pc-acp vvi pn22;
(10) part (DIV1)
385
Page 237
2338
Fourthly, The Kinds of this Sin, of being offended in Christ. Three Distinctions I shall give you.Fourthly, The Kinds of this since, of being offended in christ. Three Distinctions I shall give you.
ord, dt n2 pp-f d n1, pp-f vbg vvn p-acp np1. crd n2 pns11 vmb vvi pn22.
(10) part (DIV1)
387
Page 237
2339
1. There is an Offence with Contempt, and an Offence with Discouragement.
1. There is an Offence with Contempt, and an Offence with Discouragement.
crd pc-acp vbz dt n1 p-acp n1, cc dt n1 p-acp n1.
(10) part (DIV1)
388
Page 237
2340
1. The Offence with Contempt, is, when we are prejudiced against, or turn from the Faith;
1. The Offence with Contempt, is, when we Are prejudiced against, or turn from the Faith;
crd dt n1 p-acp n1, vbz, c-crq pns12 vbr vvn p-acp, cc vvi p-acp dt n1;
(10) part (DIV1)
389
Page 237
2341
either never embrace it, or quite forsake it. Contempt produceth Unbelief and Disobedience:
either never embrace it, or quite forsake it. Contempt Produceth Unbelief and Disobedience:
d av-x vvi pn31, cc av vvb pn31. n1 vvz n1 cc n1:
(10) part (DIV1)
389
Page 237
2342
They are so given over to their sinful Courses, that they cannot be perswaded to relinquish them;
They Are so given over to their sinful Courses, that they cannot be persuaded to relinquish them;
pns32 vbr av vvn a-acp p-acp po32 j vvz, cst pns32 vmbx vbi vvn pc-acp vvi pno32;
(10) part (DIV1)
389
Page 237
2343
John 3. 19. This is the condemnation, that Light is come into the World, and that Men love Darkness rather than Light,
John 3. 19. This is the condemnation, that Light is come into the World, and that Men love Darkness rather than Light,
np1 crd crd d vbz dt n1, cst n1 vbz vvn p-acp dt n1, cc d n2 vvb n1 av-c cs vvi,
(10) part (DIV1)
389
Page 238
2344
because their Deeds are Evil. Nothing will gain them to submit to Christ's healing Methods, they think he seeketh their Loss and Hurt, rather than their Benefit,Because their deeds Are Evil. Nothing will gain them to submit to Christ's healing Methods, they think he seeks their Loss and Hurt, rather than their Benefit,
c-acp po32 n2 vbr np1 np1 vmb vvi pno32 pc-acp vvi p-acp npg1 j-vvg n2, pns32 vvb pns31 vvz po32 n1 cc n1, av-c cs po32 n1,
(10) part (DIV1)
389
Page 238
2345
because he would reclaim them from their Lusts. These reject all Admonitions, and remain obstinate & impenitent in their Sins. 2. The Offence with Discouragement:
Because he would reclaim them from their Lusts. These reject all Admonitions, and remain obstinate & impenitent in their Sins. 2. The Offence with Discouragement:
c-acp pns31 vmd vvi pno32 p-acp po32 np1 np1 vvb d n2, cc vvi j cc j p-acp po32 n2. crd dt n1 p-acp n1:
(10) part (DIV1)
389
Page 238
2346
When Men are staggered in their Hope and Obedience: Troubles are distastful to the Flesh, which seeketh its own ease:
When Men Are staggered in their Hope and obedience: Troubles Are distasteful to the Flesh, which seeks its own ease:
c-crq n2 vbr vvn p-acp po32 n1 cc n1: vvz vbr j p-acp dt n1, r-crq vvz po31 d n1:
(10) part (DIV1)
390
Page 238
2347
Some are discouraged in a greater, some in a lesser degree; Heb. 12. 3. — Lest •e wax weary, and faint in your minds.
some Are discouraged in a greater, Some in a lesser degree; Hebrew 12. 3. — Lest •e wax weary, and faint in your minds.
d vbr vvn p-acp dt jc, d p-acp dt jc n1; np1 crd crd — cs n1 vvb j, cc vvi p-acp po22 n2.
(10) part (DIV1)
390
Page 238
2348
Weariness is a lesser degree of deficiency, Faintness a greater. These Terms are translated from the Body to the Mind.
Weariness is a lesser degree of deficiency, Faintness a greater. These Terms Are translated from the Body to the Mind.
n1 vbz dt jc n1 pp-f n1, n1 dt jc. np1 n2 vbr vvn p-acp dt n1 p-acp dt n1.
(10) part (DIV1)
390
Page 238
2349
2. There is an Offence of Ignorance, and an Offence of Malice and Opposition. 1. The Offence of Ignorance and Weakness:
2. There is an Offence of Ignorance, and an Offence of Malice and Opposition. 1. The Offence of Ignorance and Weakness:
crd pc-acp vbz dt n1 pp-f n1, cc dt n1 pp-f n1 cc n1. crd dt n1 pp-f n1 cc n1:
(10) part (DIV1)
391
Page 238
2350
When Men are carried with a blind Zeal.
When Men Are carried with a blind Zeal.
c-crq n2 vbr vvn p-acp dt j n1.
(10) part (DIV1)
392
Page 238
2351
— I verily thought that I ought to do many things against Iesus of Nazareth, saith Paul, Acts 26. 9. Men of a superstitious Conscience, are like a blind Horse full of Mettle, but ever and anon stumbling.
— I verily Thought that I ought to do many things against Iesus of Nazareth, Says Paul, Acts 26. 9. Men of a superstitious Conscience, Are like a blind Horse full of Mettle, but ever and anon stumbling.
— pns11 av-j vvd cst pns11 vmd pc-acp vdi d n2 p-acp np1 pp-f np1, vvz np1, n2 crd crd n2 pp-f dt j n1, vbr av-j dt j n1 j pp-f n1, cc-acp av cc av vvg.
(10) part (DIV1)
392
Page 238
2352
But this is more pardonable, 1 Tim. 1. 13. Who was before a Blasphemer, and a Persecutor, and Injurious;
But this is more pardonable, 1 Tim. 1. 13. Who was before a Blasphemer, and a Persecutor, and Injurious;
p-acp d vbz av-dc j, crd np1 crd crd r-crq vbds p-acp dt n1, cc dt n1, cc j;
(10) part (DIV1)
392
Page 239
2353
but I obtained, Mercy, because I did it ignorantly in unbelief. but I obtained, Mercy, Because I did it ignorantly in unbelief.
cc-acp pns11 vvd, n1, c-acp pns11 vdd pn31 av-j p-acp n1.
(10) part (DIV1)
392
Page 239
2354
2. There is the Offence of Malice and Opposition, when Men err, not only in their Minds, but in their Hearts;
2. There is the Offence of Malice and Opposition, when Men err, not only in their Minds, but in their Hearts;
crd pc-acp vbz dt n1 pp-f n1 cc n1, c-crq n2 vvb, xx av-j p-acp po32 n2, cc-acp p-acp po32 n2;
(10) part (DIV1)
393
Page 239
2355
do not know, and do not desire to know; they would not know what they know, and are willingly ignorant;
do not know, and do not desire to know; they would not know what they know, and Are willingly ignorant;
vdb xx vvi, cc vdb xx vvi pc-acp vvi; pns32 vmd xx vvi r-crq pns32 vvb, cc vbr av-j j;
(10) part (DIV1)
393
Page 239
2356
Nolentes audire, quod auditum damnare non possunt, &c. Tertul. in Apol. They have not a mind to know, that which they have not a mind to do.Nolentes Audire, quod auditum damnare non possunt, etc. Tertulian in Apollinarian They have not a mind to know, that which they have not a mind to do.
n2 vvi, fw-la fw-la fw-la fw-la fw-la, av np1 p-acp np1 pns32 vhb xx dt n1 pc-acp vvi, cst r-crq pns32 vhb xx dt n1 pc-acp vdi.
(10) part (DIV1)
393
Page 239
2357
They would not know the Truth, because they have a mind to hate it;
They would not know the Truth, Because they have a mind to hate it;
pns32 vmd xx vvi dt n1, c-acp pns32 vhb dt n1 pc-acp vvi pn31;
(10) part (DIV1)
393
Page 239
2358
this is spoken of, Acts 13. 45. They were filled with Envy, and spake against those things which were spoken by Paul, contradicting and blaspheming: This is malice;
this is spoken of, Acts 13. 45. They were filled with Envy, and spoke against those things which were spoken by Paul, contradicting and blaspheming: This is malice;
d vbz vvn pp-f, n2 crd crd pns32 vbdr vvn p-acp n1, cc vvd p-acp d n2 r-crq vbdr vvn p-acp np1, vvg cc vvg: d vbz n1;
(10) part (DIV1)
393
Page 239
2359
Men first hate, then persecute and oppose the Truth. Conviction choak'd with Prejudices, breaketh out into rage against that way they were convinced of,
Men First hate, then persecute and oppose the Truth. Conviction choked with Prejudices, breaks out into rage against that Way they were convinced of,
n2 ord n1, av vvi cc vvi dt n1. n1 vvn p-acp n2, vvz av p-acp n1 p-acp d n1 pns32 vbdr vvn pp-f,
(10) part (DIV1)
393
Page 239
2360
or the Light of which they cannot rationally withstand: Herod taketh offence against Iohn Baptist, whom he formerly liked, and then beheadeth him.
or the Light of which they cannot rationally withstand: Herod Takes offence against John Baptist, whom he formerly liked, and then beheadeth him.
cc dt n1 pp-f r-crq pns32 vmbx av-j vvi: np1 vvz n1 p-acp np1 np1, ro-crq pns31 av-j vvd, cc av vvz pno31.
(10) part (DIV1)
393
Page 239
2361
Light resisted, or not kindly used, maketh a Man turn Devil, that he may the more deface all feelings of Conscience:
Light resisted, or not kindly used, makes a Man turn devil, that he may the more deface all feelings of Conscience:
j vvn, cc xx av-j vvn, vvz dt n1 vvb n1, cst pns31 vmb dt av-dc vvi d n2 pp-f n1:
(10) part (DIV1)
393
Page 240
2362
This is the malignity of Revolters, Hosea 5. 5. they will hear nothing to the contrary.
This is the malignity of Revolters, Hosea 5. 5. they will hear nothing to the contrary.
d vbz dt n1 pp-f n2, np1 crd crd pns32 vmb vvi pix p-acp dt n-jn.
(10) part (DIV1)
393
Page 240
2363
3. There is a Total, and there is a Partial Offence:
3. There is a Total, and there is a Partial Offence:
crd pc-acp vbz dt j, cc pc-acp vbz dt j n1:
(10) part (DIV1)
394
Page 240
2364
The Total Offence is, when Men will give Christ no place in their Hearts, but remain in their Infidelity;
The Total Offence is, when Men will give christ no place in their Hearts, but remain in their Infidelity;
dt j n1 vbz, c-crq n2 vmb vvi np1 dx n1 p-acp po32 n2, cc-acp vvb p-acp po32 n1;
(10) part (DIV1)
394
Page 240
2365
John 8. 24. Because ye believe not that I am he, ye shall die in your sins.
John 8. 24. Because you believe not that I am he, you shall die in your Sins.
np1 crd crd c-acp pn22 vvb xx cst pns11 vbm pns31, pn22 vmb vvi p-acp po22 n2.
(10) part (DIV1)
394
Page 240
2366
When they will take no warning, they shall perish for despising the Remedy.
When they will take no warning, they shall perish for despising the Remedy.
c-crq pns32 vmb vvi dx n1, pns32 vmb vvi p-acp vvg dt n1.
(10) part (DIV1)
394
Page 240
2367
The Partial Offence is, when they do not receive all of Christ, though they may be sound in the Main:
The Partial Offence is, when they do not receive all of christ, though they may be found in the Main:
dt j n1 vbz, c-crq pns32 vdb xx vvi d pp-f np1, cs pns32 vmb vbi j p-acp dt j:
(10) part (DIV1)
394
Page 240
2368
these are those that the Apopostle speaks of, That they are saved as by Fire, 2 Cor. 3. 18. Some Doctrine or Practice wherein they allow themselves, may prove false and unchristian;
these Are those that the Apostle speaks of, That they Are saved as by Fire, 2 Cor. 3. 18. some Doctrine or Practice wherein they allow themselves, may prove false and unchristian;
d vbr d cst dt n1 vvz pp-f, cst pns32 vbr vvn a-acp p-acp n1, crd np1 crd crd d n1 cc n1 c-crq pns32 vvb px32, vmb vvi j cc j;
(10) part (DIV1)
394
Page 240
2369
yet the Man may be mercifully dealt with by Christ, and freed from having his Portion with Unbelievers;
yet the Man may be mercifully dealt with by christ, and freed from having his Portion with Unbelievers;
av dt n1 vmb vbi av-j vvn p-acp p-acp np1, cc vvn p-acp vhg po31 n1 p-acp n2;
(10) part (DIV1)
394
Page 240
2370
yet it goeth hard with him:
yet it Goes hard with him:
av pn31 vvz av-j p-acp pno31:
(10) part (DIV1)
394
Page 240
2371
as one involved in a common Fire hardly escapeth out of it, their Salvation is more difficult.
as one involved in a Common Fire hardly escapeth out of it, their Salvation is more difficult.
c-acp crd vvn p-acp dt j n1 av vvz av pp-f pn31, po32 n1 vbz av-dc j.
(10) part (DIV1)
394
Page 240
2372
In short, every one is more happy, as he is less apt to be offended in Christ;
In short, every one is more happy, as he is less apt to be offended in christ;
p-acp j, d pi vbz av-dc j, c-acp pns31 vbz av-dc j pc-acp vbi vvn p-acp np1;
(10) part (DIV1)
394
Page 240
2373
but they are most unhappy, that are most offended in him. I now come to shew you,
but they Are most unhappy, that Are most offended in him. I now come to show you,
cc-acp pns32 vbr av-ds j, cst vbr av-ds vvn p-acp pno31. pns11 av vvb pc-acp vvi pn22,
(10) part (DIV1)
394
Page 240
2374
Fifthly, How it is true, that those that escape this Sin, are in the ready way to Salvation. To this I answer:Fifthly, How it is true, that those that escape this since, Are in the ready Way to Salvation. To this I answer:
ord, c-crq pn31 vbz j, cst d cst vvb d n1, vbr p-acp dt j n1 p-acp n1. p-acp d pns11 vvb:
(10) part (DIV1)
396
Page 241
2375
1. The Negative includeth the Positive, and must be thus explained:
1. The Negative includeth the Positive, and must be thus explained:
crd dt j-jn vvz dt j, cc vmb vbi av vvn:
(10) part (DIV1)
398
Page 241
2376
He that is not offended, but evangelized, hath the Power and Vertue of the Gospel stamped upon his Heart.
He that is not offended, but evangelized, hath the Power and Virtue of the Gospel stamped upon his Heart.
pns31 cst vbz xx vvn, cc-acp vvn, vhz dt n1 cc n1 pp-f dt n1 vvn p-acp po31 n1.
(10) part (DIV1)
398
Page 241
2377
Blessed is he! Among them that are offended, some forsake and fall off from Christ, others never come at him:Blessed is he! Among them that Are offended, Some forsake and fallen off from christ, Others never come At him:
vvn vbz pns31! p-acp pno32 cst vbr vvn, d vvb cc vvi a-acp p-acp np1, ng2-jn av vvn p-acp pno31:
(10) part (DIV1)
398
Page 241
2378
But these believe, so as to be changed and converted. Nothing hindereth them, when Christ hath gained their liking and esteem;
But these believe, so as to be changed and converted. Nothing hindereth them, when christ hath gained their liking and esteem;
cc-acp d vvb, av c-acp pc-acp vbi vvn cc vvn. pix vvz pno32, c-crq np1 vhz vvn po32 n-vvg cc n1;
(10) part (DIV1)
398
Page 241
2379
for this esteem that we speak of now, is not a simple speculative Approbation; (for that may be, and no change follow;
for this esteem that we speak of now, is not a simple speculative Approbation; (for that may be, and no change follow;
p-acp d n1 cst pns12 vvb pp-f av, vbz xx dt j j n1; (c-acp d vmb vbi, cc dx n1 vvi;
(10) part (DIV1)
398
Page 241
2380
Rom. 2. 18. Thou approvest the things that are excellent); but a practical comparative approbation, all things considered, Christ is best for their turns:
Rom. 2. 18. Thou approvest the things that Are excellent); but a practical comparative approbation, all things considered, christ is best for their turns:
np1 crd crd pns21 vv2 dt n2 cst vbr j); p-acp dt j j n1, d n2 vvn, np1 vbz js p-acp po32 n2:
(10) part (DIV1)
398
Page 241
2381
always a change followeth this esteem;
always a change follows this esteem;
av dt n1 vvz d n1;
(10) part (DIV1)
398
Page 241
2382
Phil. 3. 8. I count all things but loss, for the excellency of the knowledg of Christ Iesus my Lord.
Philip 3. 8. I count all things but loss, for the excellency of the knowledge of christ Iesus my Lord.
np1 crd crd pns11 vvb d n2 p-acp n1, p-acp dt n1 pp-f dt n1 pp-f np1 np1 po11 n1.
(10) part (DIV1)
398
Page 241
2383
And till we have this esteem, there is some secret Offence that we take at Christ, either at his Person, Doctrine, Precepts,
And till we have this esteem, there is Some secret Offence that we take At christ, either At his Person, Doctrine, Precepts,
cc c-acp pns12 vhb d n1, pc-acp vbz d j-jn n1 cst pns12 vvb p-acp np1, av-d p-acp po31 n1, n1, n2,
(10) part (DIV1)
398
Page 242
2384
or the bad entertainment they have in the World;
or the bad entertainment they have in the World;
cc dt j n1 pns32 vhb p-acp dt n1;
(10) part (DIV1)
398
Page 242
2385
and for the contrarie•y of our Affections, Christ and we do not close with full complacency and delight.
and for the contrarie•y of our Affections, christ and we do not close with full complacency and delight.
cc p-acp dt n1 pp-f po12 n2, np1 cc pns12 vdb xx vvi p-acp j n1 cc n1.
(10) part (DIV1)
398
Page 242
2386
2. This esteem produceth an uniform Obedience: For they that thus esteem Christ, will study to please him:
2. This esteem Produceth an uniform obedience: For they that thus esteem christ, will study to please him:
crd d n1 vvz dt j n1: c-acp pns32 cst av n1 np1, vmb vvi pc-acp vvi pno31:
(10) part (DIV1)
399
Page 242
2387
Delight in our Master, breedeth delight in our Work:
Delight in our Master, breeds delight in our Work:
n1 p-acp po12 n1, vvz n1 p-acp po12 n1:
(10) part (DIV1)
399
Page 242
2388
Col. 1. 10. That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good Work,
Col. 1. 10. That you might walk worthy of the Lord unto all pleasing, being fruitful in every good Work,
np1 crd crd cst pn22 vmd vvi j pp-f dt n1 p-acp d j-vvg, vbg j p-acp d j n1,
(10) part (DIV1)
399
Page 242
2389
and increasing in the Knowledg of God. and increasing in the Knowledge of God.
cc vvg p-acp dt n1 pp-f np1.
(10) part (DIV1)
399
Page 242
2390
And, 1 Thess. 2. 12. That ye would walk worthy of God, who hath called you unto his Kingdom and Glory.
And, 1 Thess 2. 12. That you would walk worthy of God, who hath called you unto his Kingdom and Glory.
cc, crd np1 crd crd cst pn22 vmd vvi j pp-f np1, r-crq vhz vvn pn22 p-acp po31 n1 cc n1.
(10) part (DIV1)
399
Page 242
2391
The only way to know whether we be more or less offended in Christ, is to compare our Conversation and Practice with his Precepts:
The only Way to know whither we be more or less offended in christ, is to compare our Conversation and Practice with his Precepts:
dt j n1 pc-acp vvi cs pns12 vbb av-dc cc av-dc vvn p-acp np1, vbz pc-acp vvi po12 n1 cc n1 p-acp po31 n2:
(10) part (DIV1)
399
Page 242
2392
His Benefits commend themselves to our Affections, his Precepts to our Consciences; the one sweeten the other.
His Benefits commend themselves to our Affections, his Precepts to our Consciences; the one sweeten the other.
po31 n2 vvb px32 p-acp po12 n2, po31 n2 p-acp po12 n2; dt pi vvb dt n-jn.
(10) part (DIV1)
399
Page 242
2393
We have such a good Master, we can never do enough for him. If we like Christ, nothing will be grievous that he giveth us in charge;
We have such a good Master, we can never do enough for him. If we like christ, nothing will be grievous that he gives us in charge;
pns12 vhb d dt j n1, pns12 vmb av-x vdi d p-acp pno31. cs pns12 vvb np1, pix vmb vbi j cst pns31 vvz pno12 p-acp n1;
(10) part (DIV1)
399
Page 242
2394
1 John 5. 3. — His Commandments are not grievous.
1 John 5. 3. — His commandments Are not grievous.
crd np1 crd crd — po31 n2 vbr xx j.
(10) part (DIV1)
399
Page 242
2395
3. When we are not offended in Christ, we are the better fortified against Temptations to Apostacy: They are of three sorts; Errors, Scandals, Persecutions. 1. Errors:
3. When we Are not offended in christ, we Are the better fortified against Temptations to Apostasy: They Are of three sorts; Errors, Scandals, Persecutions. 1. Errors:
crd c-crq pns12 vbr xx vvn p-acp np1, pns12 vbr dt jc vvn p-acp n2 p-acp n1: pns32 vbr pp-f crd n2; n2, n2, n2. crd n2:
(10) part (DIV1)
400
Page 243
2396
Many are drawn away with vain Pretences, But we have an unction from the Holy One,
Many Are drawn away with vain Pretences, But we have an unction from the Holy One,
d vbr vvn av p-acp j n2, p-acp pns12 vhb dt n1 p-acp dt j pi,
(10) part (DIV1)
401
Page 243
2397
and know all things, John 2. 20. But they are an offence, not only of Seduction,and know all things, John 2. 20. But they Are an offence, not only of Seduction,
cc vvb d n2, np1 crd crd p-acp pns32 vbr dt n1, xx av-j pp-f n1,
(10) part (DIV1)
401
Page 243
2398
but Contristation Rom. 16. 17. Mark them which cause Errors and Offenses, contrary to the Doctrine which ye have learned, and avid them;
but Contristation Rom. 16. 17. Mark them which cause Errors and Offenses, contrary to the Doctrine which you have learned, and avid them;
cc-acp n1 np1 crd crd n1 pno32 r-crq n1 n2 cc n2, j-jn p-acp dt n1 r-crq pn22 vhb vvn, cc fw-la pno32;
(10) part (DIV1)
401
Page 243
2399
these are Wens of Christ's Mystical Body, not Parts. Errors in the Church, breed Atheism in the World.
these Are Wens of Christ's Mystical Body, not Parts. Errors in the Church, breed Atheism in the World.
d vbr n2 pp-f npg1 j n1, xx n2. n2 p-acp dt n1, vvb n1 p-acp dt n1.
(10) part (DIV1)
401
Page 243
2400
Many question the Ways of God, and give over all Religion; because there are so many Differences and Sects, therefore they think nothing certain.
Many question the Ways of God, and give over all Religion; Because there Are so many Differences and Sects, Therefore they think nothing certain.
av-d n1 dt n2 pp-f np1, cc vvi p-acp d n1; c-acp pc-acp vbr av d n2 cc n2, av pns32 vvb pix j.
(10) part (DIV1)
401
Page 243
2401
Certainly God saw this Discipline to be fittest for his People;
Certainly God saw this Discipline to be Fittest for his People;
av-j np1 vvd d n1 pc-acp vbi js p-acp po31 n1;
(10) part (DIV1)
401
Page 243
2402
he hath told us, there must be Errors; he would not have us to take up Religion upon trust, without the pains of Study and Prayer.
he hath told us, there must be Errors; he would not have us to take up Religion upon trust, without the pains of Study and Prayer.
pns31 vhz vvn pno12, a-acp vmb vbi n2; pns31 vmd xx vhi pno12 pc-acp vvi a-acp n1 p-acp n1, p-acp dt n2 pp-f n1 cc n1.
(10) part (DIV1)
401
Page 243
2403
Lazy Men would fain give Laws to Heaven, and teach God how to govern the Affairs of the World, they would have all things clear and plain, that there should be no doubt about it.
Lazy Men would fain give Laws to Heaven, and teach God how to govern the Affairs of the World, they would have all things clear and plain, that there should be no doubt about it.
j n2 vmd av-j vvi n2 p-acp n1, cc vvi np1 c-crq pc-acp vvi dt n2 pp-f dt n1, pns32 vmd vhi d n2 j cc j, cst a-acp vmd vbi dx n1 p-acp pn31.
(10) part (DIV1)
401
Page 243
2404
But the Lord in his wise Providence seeth it fit to permit these things, That they which are approved, may be made manifest.
But the Lord in his wise Providence sees it fit to permit these things, That they which Are approved, may be made manifest.
p-acp dt n1 p-acp po31 j n1 vvz pn31 j pc-acp vvi d n2, cst pns32 r-crq vbr vvn, vmb vbi vvn j.
(10) part (DIV1)
401
Page 244
2405
To excuse the trouble of a Search, Study, and Prayer, Men would have all things agreed, else they take offence at Religion,
To excuse the trouble of a Search, Study, and Prayer, Men would have all things agreed, Else they take offence At Religion,
pc-acp vvi dt n1 pp-f dt n1, vvb, cc n1, n2 vmd vhi d n2 vvn, av pns32 vvb n1 p-acp n1,
(10) part (DIV1)
401
Page 244
2406
and that is one means to draw them off, even after profession. The Canonists say, Non fuisset discretus Dominus Deus, nisi unum consti•uerit Vniversalem Iudicem.
and that is one means to draw them off, even After profession. The Canonists say, Non fuisset discretus Dominus Deus, nisi Unum consti•uerit Universalem judge.
cc d vbz pi vvz pc-acp vvi pno32 a-acp, av p-acp n1. dt np2 vvb, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la np1 fw-la.
(10) part (DIV1)
401
Page 244
2407
This was their Blasphemy, that God were not discreet and wise, unless he had appointed one Universal and Infallible Interpreter. This is Mens natural thoughts;
This was their Blasphemy, that God were not discreet and wise, unless he had appointed one Universal and Infallible Interpreter. This is Mens natural thoughts;
d vbds po32 n1, cst np1 vbdr xx j cc j, cs pns31 vhd vvn crd j-u cc j n1. d vbz np1 j n2;
(10) part (DIV1)
401
Page 244
2408
the Jews say, That Christ was not the True Messiah:
the jews say, That christ was not the True Messiah:
dt np2 vvb, cst np1 vbds xx dt j np1:
(10) part (DIV1)
401
Page 244
2409
Why? Because if he had been, he would not have come in such a way as to leave any of his Country-men in doubt;
Why? Because if he had been, he would not have come in such a Way as to leave any of his Countrymen in doubt;
q-crq? p-acp cs pns31 vhd vbn, pns31 vmd xx vhi vvn p-acp d dt n1 c-acp pc-acp vvi d pp-f po31 n2 p-acp n1;
(10) part (DIV1)
401
Page 244
2410
but would so plainly have discovered himself, that all might know him:
but would so plainly have discovered himself, that all might know him:
cc-acp vmd av av-j vhb vvn px31, cst d vmd vvi pno31:
(10) part (DIV1)
401
Page 244
2411
So many think Religion is but a Fancy, and so fall off to Atheism and Sceptieism at last,
So many think Religion is but a Fancy, and so fallen off to Atheism and Sceptieism At last,
av d vvb n1 vbz p-acp dt n1, cc av vvb a-acp p-acp n1 cc n1 p-acp ord,
(10) part (DIV1)
401
Page 244
2412
and irresolution in Religion, because there are so many Sects and Divisions, and all upholding it with plausible pretences.
and irresolution in Religion, Because there Are so many Sects and Divisions, and all upholding it with plausible pretences.
cc n1 p-acp n1, c-acp pc-acp vbr av d n2 cc n2, cc d vvg pn31 p-acp j n2.
(10) part (DIV1)
401
Page 244
2413
And to excuse Laziness or Prejudice, Men pretend want of certainty: But God's Word is plain to all that will do his Will, Iohn 7. 17. 2. The scandalous a•d •vil Practices of Professors:
And to excuse Laziness or Prejudice, Men pretend want of certainty: But God's Word is plain to all that will do his Will, John 7. 17. 2. The scandalous a•d •vil Practices of Professors:
cc pc-acp vvi n1 cc n1, n2 vvb n1 pp-f n1: cc-acp npg1 n1 vbz j p-acp d cst vmb vdi po31 n1, np1 crd crd crd dt j n1 j n2 pp-f n2:
(10) part (DIV1)
401
Page 244
2414
These do not only infect but offend many, and cause them to stumble at Religion, or fall into a dislike of the Way of Salvation.
These do not only infect but offend many, and cause them to Stumble At Religion, or fallen into a dislike of the Way of Salvation.
d vdb xx av-j vvi p-acp vvb d, cc vvi pno32 pc-acp vvi p-acp n1, cc vvi p-acp dt n1 pp-f dt n1 pp-f n1.
(10) part (DIV1)
402
Page 245
2415
Scandal is far more dangerous than Persecution: In Persecution, though many be discouraged, yet others are gained to a liking of Religion:
Scandal is Far more dangerous than Persecution: In Persecution, though many be discouraged, yet Others Are gained to a liking of Religion:
n1 vbz av-j av-dc j cs n1: p-acp n1, cs d vbb vvn, av n2-jn vbr vvn p-acp dt n-vvg pp-f n1:
(10) part (DIV1)
402
Page 245
2416
There are many that have been gained by the patience, courage, and constancy of the Martyrs,
There Are many that have been gained by the patience, courage, and constancy of the Martyrs,
a-acp vbr d cst vhb vbn vvn p-acp dt n1, n1, cc n1 pp-f dt n2,
(10) part (DIV1)
402
Page 245
2417
but never any were gained by the scandalous falls of Professors:
but never any were gained by the scandalous falls of Professors:
cc-acp av-x d vbdr vvn p-acp dt j n2 pp-f n2:
(10) part (DIV1)
402
Page 245
2418
Persecutions do only work upon our Heart, which may be allayed by proposal of the Crown of Life:
Persecutions do only work upon our Heart, which may be allayed by proposal of the Crown of Life:
n2 vdb av-j vvi p-acp po12 n1, r-crq vmb vbi vvn p-acp n1 pp-f dt n1 pp-f n1:
(10) part (DIV1)
402
Page 245
2419
But by scandalous Actions, how many settle into a resolved hardness of Heart? In Crosses and Persecutions, many Men may have a secret liking of the Truth,
But by scandalous Actions, how many settle into a resolved hardness of Heart? In Crosses and Persecutions, many Men may have a secret liking of the Truth,
cc-acp p-acp j n2, c-crq d vvb p-acp dt j-vvn n1 pp-f n1? p-acp n2 cc n2, d n2 vmb vhi dt j-jn n-vvg pp-f dt n1,
(10) part (DIV1)
402
Page 245
2420
and a purpose to own it in better times: But by this kind of scandal, Men grow into an open and professed dislike thereof.
and a purpose to own it in better times: But by this kind of scandal, Men grow into an open and professed dislike thereof.
cc dt n1 pc-acp vvi pn31 p-acp jc n2: cc-acp p-acp d n1 pp-f n1, n2 vvb p-acp dt j cc j-vvn n1 av.
(10) part (DIV1)
402
Page 245
2421
In Persecutions, there is not a dislike of Religion it self, but of the hard terms upon which it must be received:
In Persecutions, there is not a dislike of Religion it self, but of the hard terms upon which it must be received:
p-acp n2, pc-acp vbz xx dt n1 pp-f n1 pn31 n1, cc-acp pp-f dt j n2 p-acp r-crq pn31 vmb vbi vvn:
(10) part (DIV1)
402
Page 245
2422
But by Scandals, Men dislike Religion it self, and nourish a base and vile Opinion thereof in their Hearts,
But by Scandals, Men dislike Religion it self, and nourish a base and vile Opinion thereof in their Hearts,
cc-acp p-acp n2, n2 vvb n1 pn31 n1, cc vvi dt j cc j n1 av p-acp po32 n2,
(10) part (DIV1)
402
Page 245
2423
and so they grow loose and fall off.
and so they grow lose and fallen off.
cc av pns32 vvb j cc vvi a-acp.
(10) part (DIV1)
402
Page 245
2424
And this mischief doth not only prevail with the lighter sort of Christians, but many times those which have had some taste, it makes them fly off exceedingly;
And this mischief does not only prevail with the lighter sort of Christians, but many times those which have had Some taste, it makes them fly off exceedingly;
cc d n1 vdz xx av-j vvi p-acp dt jc n1 pp-f np1, cc-acp d n2 d r-crq vhb vhn d n1, pn31 vvz dt n1 a-acp av-vvg;
(10) part (DIV1)
402
Page 246
2425
Matth. 18. 7. There will be Offences, but wo unto them by whom they come. Christ hath told us, all will not walk up to the Religion they own:Matthew 18. 7. There will be Offences, but woe unto them by whom they come. christ hath told us, all will not walk up to the Religion they own:
np1 crd crd pc-acp vmb vbi n2, p-acp n1 p-acp pno32 p-acp ro-crq pns32 vvb. np1 vhz vvn pno12, d vmb xx vvi a-acp p-acp dt n1 pns32 d:
(10) part (DIV1)
402
Page 246
2426
But a Man that is not offended in Christ, will not be offended at the Disorders of those that profess his Way: 1 Ioh. 2. 10. He that loveth his Brother, abideth in the Light,
But a Man that is not offended in christ, will not be offended At the Disorders of those that profess his Way: 1 John 2. 10. He that loves his Brother, Abideth in the Light,
cc-acp dt n1 cst vbz xx vvn p-acp np1, vmb xx vbi vvn p-acp dt n2 pp-f d cst vvb po31 n1: crd np1 crd crd pns31 cst vvz po31 n1, vvz p-acp dt n1,
(10) part (DIV1)
402
Page 246
2427
and there is no occasion of stumbling in •im. All things that offend, will not be taken away till the Reapers come:and there is no occasion of stumbling in •im. All things that offend, will not be taken away till the Reapers come:
cc pc-acp vbz dx n1 pp-f vvg p-acp n1. d n2 cst vvb, vmb xx vbi vvn av p-acp dt n2 vvb:
(10) part (DIV1)
402
Page 246
2428
Matth. 13. 41. The Son of Man shall send forth his Angels, and they shall gather out of his Kingdom all things that offend, and them which do iniquity.
Matthew 13. 41. The Son of Man shall send forth his Angels, and they shall gather out of his Kingdom all things that offend, and them which doe iniquity.
np1 crd crd dt n1 pp-f n1 vmb vvi av po31 n2, cc pns32 vmb vvi av pp-f po31 n1 d n2 cst vvb, cc pno32 r-crq n1 n1.
(10) part (DIV1)
402
Page 246
2429
In the mean time, he that loveth Christ, and loveth his Brother, dareth not reason from some to all, from Persons to the Religion:
In the mean time, he that loves christ, and loves his Brother, dareth not reason from Some to all, from Persons to the Religion:
p-acp dt j n1, pns31 cst vvz np1, cc vvz po31 n1, vvz xx n1 p-acp d p-acp d, p-acp n2 p-acp dt n1:
(10) part (DIV1)
402
Page 246
2430
for Religion is not to be judged by the Persons that profess it, but the Persons by the Religion.
for Religion is not to be judged by the Persons that profess it, but the Persons by the Religion.
p-acp n1 vbz xx pc-acp vbi vvn p-acp dt n2 cst vvb pn31, cc-acp dt n2 p-acp dt n1.
(10) part (DIV1)
402
Page 246
2431
These things must ever be distinguished, the Rule and the Practice, the Form and the Power:
These things must ever be distinguished, the Rule and the Practice, the From and the Power:
np1 n2 vmb av vbi vvn, dt n1 cc dt n1, dt n1 cc dt n1:
(10) part (DIV1)
402
Page 246
2432
The Form, Manner, or Model of Truth, may be compleat, though the virtue of this Religion doth not prevail over all those that come under the profession of it.
The From, Manner, or Model of Truth, may be complete, though the virtue of this Religion does not prevail over all those that come under the profession of it.
dt n1, n1, cc n1 pp-f n1, vmb vbi j, cs dt n1 pp-f d n1 vdz xx vvi p-acp d d cst vvb p-acp dt n1 pp-f pn31.
(10) part (DIV1)
402
Page 246
2433
'Tis against all Reason, that the excellency of Christ should stand to the courtesy of Man's Obedience:
It's against all Reason, that the excellency of christ should stand to the courtesy of Man's obedience:
pn31|vbz p-acp d n1, cst dt n1 pp-f np1 vmd vvi p-acp dt n1 pp-f ng1 n1:
(10) part (DIV1)
402
Page 247
2434
The Art is not to be judged by the bungling of the Artist.
The Art is not to be judged by the bungling of the Artist.
dt n1 vbz xx pc-acp vbi vvn p-acp dt n1 pp-f dt n1.
(10) part (DIV1)
402
Page 247
2435
And then for the other, The Love of the Brethren will not permit them, that they should judg of all the rest by a few, and those the worser part:
And then for the other, The Love of the Brothers will not permit them, that they should judge of all the rest by a few, and those the Worse part:
cc av p-acp dt n-jn, dt n1 pp-f dt n2 vmb xx vvi pno32, cst pns32 vmd n1 pp-f d dt n1 p-acp dt d, cc d dt jc n1:
(10) part (DIV1)
402
Page 247
2436
This is, as if a Man should judg of a Street by the Sink or Kennel,
This is, as if a Man should judge of a Street by the Sink or Kennel,
d vbz, c-acp cs dt n1 vmd n1 pp-f dt n1 p-acp dt n1 cc n1,
(10) part (DIV1)
402
Page 247
2437
or throw away the whole cluster or bunch of Grapes, for one or two rotten ones.
or throw away the Whole cluster or bunch of Grapes, for one or two rotten ones.
cc vvb av dt j-jn vvi cc n1 pp-f n2, p-acp crd cc crd j-vvn pi2.
(10) part (DIV1)
402
Page 247
2438
Shall the Apostles be judged of by Iudas? or the good Angels by the Bad? or Abraham 's Family by Ishmael? If some make shipwrack of a good Conscience, others keep up the Honour and Majesty of Religion,
Shall the Apostles be judged of by Iudas? or the good Angels by the Bad? or Abraham is Family by Ishmael? If Some make shipwreck of a good Conscience, Others keep up the Honour and Majesty of Religion,
vmb dt n2 vbb vvn pp-f p-acp np1? cc dt j n2 p-acp dt j? cc np1 vbz n1 p-acp np1? cs d vvb n1 pp-f dt j n1, n2-jn vvb p-acp dt n1 cc n1 pp-f n1,
(10) part (DIV1)
402
Page 247
2439
as well as they disgrace it.
as well as they disgrace it.
c-acp av c-acp pns32 vvb pn31.
(10) part (DIV1)
402
Page 247
2440
3. The troublesome Poverty, and mean outside of those that profess the Gospel, and their many Troubles and Calamities:
3. The troublesome Poverty, and mean outside of those that profess the Gospel, and their many Troubles and Calamities:
crd dt j n1, cc vvb av-an pp-f d cst vvb dt n1, cc po32 d vvz cc n2:
(10) part (DIV1)
403
Page 247
2441
As in Christ's time, the Grandees and learned Rabbies, did not own Christ.
As in Christ's time, the Grandees and learned Rabbies, did not own christ.
c-acp p-acp npg1 n1, dt n2 cc j n2, vdd xx d np1.
(10) part (DIV1)
403
Page 247
2442
Have any of the Pharisees or Rulers believed in him? That is, Persons of eminency and place.Have any of the Pharisees or Rulers believed in him? That is, Persons of eminency and place.
vhb d pp-f dt np2 cc n2 vvn p-acp pno31? cst vbz, n2 pp-f n1 cc n1.
(10) part (DIV1)
403
Page 247
2443
Celsus the Heathen maketh the Objection, Should a few Mariners, (meaning Fisher-men) prescribe to the World? But God never intended that Truth should be known by Pomp,Celsus the Heathen makes the Objection, Should a few Mariners, (meaning Fishermen) prescribe to the World? But God never intended that Truth should be known by Pomp,
np1 dt j-jn vvz dt n1, vmd dt d n2, (vvg n2) vvb p-acp dt n1? p-acp np1 av-x vvd d n1 vmd vbi vvn p-acp n1,
(10) part (DIV1)
403
Page 247
2444
nor condemned, or disallowed for Troubles that accompany it:
nor condemned, or disallowed for Troubles that accompany it:
ccx vvn, cc vvn p-acp vvz cst vvb pn31:
(10) part (DIV1)
403
Page 248
2445
The drift of Christianity, is to take us off from the hopes and fears of the present World;
The drift of Christianity, is to take us off from the hope's and fears of the present World;
dt n1 pp-f np1, vbz pc-acp vvi pno12 a-acp p-acp dt n2 cc n2 pp-f dt j n1;
(10) part (DIV1)
403
Page 248
2446
therefore he that liketh Christ and his Promises, is not likely to be separated from him by Persecution, Rom. 8. •7.
Therefore he that liketh christ and his Promises, is not likely to be separated from him by Persecution, Rom. 8. •7.
av pns31 cst vvz np1 cc po31 vvz, vbz xx j pc-acp vbi vvn p-acp pno31 p-acp n1, np1 crd n1.
(10) part (DIV1)
403
Page 248
2447
He is held to him, not only by the Head, but by the Heart. Now the use that we should make of this, is Caution:
He is held to him, not only by the Head, but by the Heart. Now the use that we should make of this, is Caution:
pns31 vbz vvn p-acp pno31, xx av-j p-acp dt n1, cc-acp p-acp dt n1. av dt n1 cst pns12 vmd vvi pp-f d, vbz n1:
(10) part (DIV1)
403
Page 248
2448
Take heed of being offended in Christ. I shall, 1. shew you who are in danger of it.
Take heed of being offended in christ. I shall, 1. show you who Are in danger of it.
vvb n1 pp-f vbg vvn p-acp np1. pns11 vmb, crd n1 pn22 r-crq vbr p-acp n1 pp-f pn31.
(10) part (DIV1)
404
Page 248
2449
2. I shall shew you the hainousness of it. 3. What we should do to avoid it.
2. I shall show you the heinousness of it. 3. What we should do to avoid it.
crd pns11 vmb vvi pn22 dt n1 pp-f pn31. crd r-crq pns12 vmd vdi pc-acp vvi pn31.
(10) part (DIV1)
406
Page 248
2450
1. Who are in danger of it? I Answer;
1. Who Are in danger of it? I Answer;
crd q-crq vbr p-acp n1 pp-f pn31? pns11 vvb;
(10) part (DIV1)
408
Page 248
2451
(1.) All such as are hardned in malice and opposition, against those that profess Godliness;
(1.) All such as Are hardened in malice and opposition, against those that profess Godliness;
(crd) av-d d c-acp vbr vvn p-acp n1 cc n1, p-acp d cst vvb n1;
(10) part (DIV1)
409
Page 248
2452
and have a male Talent against Strictness, and are glad when it meeteth with any trouble or disgrace:
and have a male Talon against Strictness, and Are glad when it meeteth with any trouble or disgrace:
cc vhb dt j-jn n1 p-acp n1, cc vbr j c-crq pn31 vvz p-acp d n1 cc n1:
(10) part (DIV1)
409
Page 248
2453
The clearest Evidence will not convince these Men.
The Clearest Evidence will not convince these Men.
dt js n1 vmb xx vvi d n2.
(10) part (DIV1)
409
Page 248
2454
Such were the froward obstinate Jews, who were hardned, and believed not, but spake evil of that way, Acts 19. 9. Again, There are some that are more moderate, but are discouraged in their first attempts of a godly Life,
Such were the froward obstinate jews, who were hardened, and believed not, but spoke evil of that Way, Acts 19. 9. Again, There Are Some that Are more moderate, but Are discouraged in their First attempts of a godly Life,
d vbdr dt j j np2, r-crq vbdr vvn, cc vvd xx, cc-acp vvd n-jn pp-f d n1, n2 crd crd av, pc-acp vbr d cst vbr av-dc j, cc-acp vbr vvn p-acp po32 ord n2 pp-f dt j n1,
(10) part (DIV1)
409
Page 249
2455
and so give over through despondency. The Bullock is most unruly at the first yoaking: The Fire at first kindling casts forth most smoke;
and so give over through despondency. The Bullock is most unruly At the First yoking: The Fire At First kindling Cast forth most smoke;
cc av vvb a-acp p-acp n1. dt n1 vbz av-ds j p-acp dt ord j-vvg: dt n1 p-acp ord vvg vvz av av-ds n1;
(10) part (DIV1)
409
Page 249
2456
this they cannot bear, therefore give it over as hopeless. And then partly, the insincere, whose League with their Lusts was never dissolved.
this they cannot bear, Therefore give it over as hopeless. And then partly, the insincere, whose League with their Lustiest was never dissolved.
d pns32 vmbx vvi, av vvb pn31 a-acp p-acp j. cc av av, dt j, rg-crq n1 p-acp po32 n2 vbds av-x vvn.
(10) part (DIV1)
409
Page 249
2457
And again, weak Christians, who are not fortified and rooted in the Love of God, and the Faith and Hope of the Gospel.
And again, weak Christians, who Are not fortified and rooted in the Love of God, and the Faith and Hope of the Gospel.
cc av, j np1, r-crq vbr xx vvn cc vvn p-acp dt n1 pp-f np1, cc dt n1 cc n1 pp-f dt n1.
(10) part (DIV1)
409
Page 249
2458
2. I shall shew you the hainousness of it. (1.) 'Tis unreasonable;
2. I shall show you the heinousness of it. (1.) It's unreasonable;
crd pns11 vmb vvi pn22 dt n1 pp-f pn31. (crd) pn31|vbz j;
(10) part (DIV1)
410
Page 249
2459
whatsoever hindreth any Man from coming to Christ, or embracing the Gospel, 'tis an Offence not given, but taken.
whatsoever hindereth any Man from coming to christ, or embracing the Gospel, it's an Offence not given, but taken.
r-crq vvz d n1 p-acp vvg p-acp np1, cc vvg dt n1, pn31|vbz dt n1 xx vvn, cc-acp vvn.
(10) part (DIV1)
411
Page 249
2460
There is nothing in Christ to make us stumble, and be offended at him;
There is nothing in christ to make us Stumble, and be offended At him;
pc-acp vbz pix p-acp np1 pc-acp vvi pno12 vvi, cc vbi vvn p-acp pno31;
(10) part (DIV1)
411
Page 249
2461
Jer. 2. 5. What Iniquity have your Fathers found in me, that they are gone far from me,
Jer. 2. 5. What Iniquity have your Father's found in me, that they Are gone Far from me,
np1 crd crd q-crq n1 vhb po22 n2 vvn p-acp pno11, cst pns32 vbr vvn av-j p-acp pno11,
(10) part (DIV1)
411
Page 249
2462
and have walked after Vanity, and are become vain? But every thing that may draw our desire or delight towards him;and have walked After Vanity, and Are become vain? But every thing that may draw our desire or delight towards him;
cc vhb vvn p-acp n1, cc vbr vvn j? p-acp d n1 cst vmb vvi po12 n1 cc vvi p-acp pno31;
(10) part (DIV1)
411
Page 249
2463
yet by Mens blindness and ignorance, 'tis very frequent;
yet by Men's blindness and ignorance, it's very frequent;
av p-acp ng2 n1 cc n1, pn31|vbz av j;
(10) part (DIV1)
411
Page 249
2464
Luke 19. 42. They do not know the things which belong to their peace, in this their day.
Lycia 19. 42. They do not know the things which belong to their peace, in this their day.
av crd crd pns32 vdb xx vvi dt n2 r-crq vvb p-acp po32 n1, p-acp d po32 n1.
(10) part (DIV1)
411
Page 249
2465
(2.) 'Tis very natural;
(2.) It's very natural;
(crd) pn31|vbz av j;
(10) part (DIV1)
412
Page 250
2466
we are apt to set stumbling-blocks in our own way, and matter of offence before our own feet.
we Are apt to Set stumbling-blocks in our own Way, and matter of offence before our own feet.
pns12 vbr j pc-acp vvi n2 p-acp po12 d n1, cc n1 pp-f n1 p-acp po12 d n2.
(10) part (DIV1)
412
Page 250
2467
And take up every obvious pretence to excuse our selves to our selves, from hearkning to the Offers of the Gospel:
And take up every obvious pretence to excuse our selves to our selves, from Harkening to the Offers of the Gospel:
cc vvb a-acp d j n1 pc-acp vvi po12 n2 p-acp po12 n2, p-acp vvg p-acp dt vvz pp-f dt n1:
(10) part (DIV1)
412
Page 250
2468
Flesh and Blood will stumble in God's plainest ways; Hosea 14. 9. The ways of the Lord are right;
Flesh and Blood will Stumble in God's Plainest ways; Hosea 14. 9. The ways of the Lord Are right;
n1 cc n1 vmb vvi p-acp npg1 js n2; np1 crd crd dt n2 pp-f dt n1 vbr j-jn;
(10) part (DIV1)
412
Page 250
2469
the Iust shall walk therein, but the Transgressors shall fall in them. They will count every Mole-hill a Mountain, and offended at every thing which concerneth God,the Just shall walk therein, but the Transgressors shall fallen in them. They will count every Molehill a Mountain, and offended At every thing which concerns God,
dt n1 vmb vvi av, cc-acp dt n2 vmb vvi p-acp pno32. pns32 vmb vvi d n1 dt n1, cc vvn p-acp d n1 r-crq vvz np1,
(10) part (DIV1)
412
Page 250
2470
and their Duty and Obedience to him.
and their Duty and obedience to him.
cc po32 n1 cc n1 p-acp pno31.
(10) part (DIV1)
412
Page 250
2471
3. A prejudicate Opinion and Malice is always apt to pick quarrels at Truth and Goodness;
3. A prejudicate Opinion and Malice is always apt to pick quarrels At Truth and goodness;
crd dt vvb n1 cc n1 vbz av j pc-acp vvi n2 p-acp n1 cc n1;
(10) part (DIV1)
413
Page 250
2472
Acts 17. 5, 6. The Iews which believed not, moved with Envy, took unto them certain lude Fellows of the baser sort,Acts 17. 5, 6. The Iews which believed not, moved with Envy, took unto them certain lude Fellows of the baser sort,
n2 crd crd, crd dt np2 r-crq vvd xx, vvn p-acp n1, vvd p-acp pno32 j n1 n2 pp-f dt jc n1,
(10) part (DIV1)
413
Page 250
2473
and gathered a Company, and set all the City on an uproar, and assaulted the House of Jason, and sought to bring them out to the People:
and gathered a Company, and Set all the city on an uproar, and assaulted the House of Jason, and sought to bring them out to the People:
cc vvd dt n1, cc vvd d dt n1 p-acp dt n1, cc vvn dt n1 pp-f np1, cc vvd pc-acp vvi pno32 av p-acp dt n1:
(10) part (DIV1)
413
Page 250
2474
and when they found them not, they drew Jason, and certain Brethren, unto the Rulers of the City, crying, These which have turned the World upside down, are come hither also.
and when they found them not, they drew Jason, and certain Brothers, unto the Rulers of the city, crying, These which have turned the World upside down, Are come hither also.
cc c-crq pns32 vvd pno32 xx, pns32 vvd np1, cc j n2, p-acp dt n2 pp-f dt n1, vvg, d r-crq vhb vvn dt n1 av a-acp, vbr vvn av av.
(10) part (DIV1)
413
Page 250
2475
So, Chap. 18. 6. They opposed themselves, and blasphemed. 4. 'Tis a dangerous Sin:So, Chap. 18. 6. They opposed themselves, and blasphemed. 4. It's a dangerous since:
av, np1 crd crd pns32 vvd px32, cc vvn. crd pn31|vbz dt j n1:
(10) part (DIV1)
413
Page 250
2476
If we continue to be offended in Christ, Christ will be offended at us at the last day.
If we continue to be offended in christ, christ will be offended At us At the last day.
cs pns12 vvb pc-acp vbi vvn p-acp np1, np1 vmb vbi vvn p-acp pno12 p-acp dt ord n1.
(10) part (DIV1)
414
Page 251
2477
We get nothing by dashing against the Corner-Stone, we hurt not Christ, but our selves. Mat. 21. 44. Whosoever shall fall on this Stone, shall be broken:
We get nothing by dashing against the Corner-Stone, we hurt not christ, but our selves. Mathew 21. 44. Whosoever shall fallen on this Stone, shall be broken:
pns12 vvb pix p-acp vvg p-acp dt n1, pns12 vvb xx np1, cc-acp po12 n2. np1 crd crd r-crq vmb vvi p-acp d n1, vmb vbi vvn:
(10) part (DIV1)
414
Page 251
2478
but on whomsoever it shall fall, it will grind him to pouder. 3. What shall we do to avoid it?but on whomsoever it shall fallen, it will grind him to powder. 3. What shall we do to avoid it?
cc-acp p-acp ro-crq pn31 vmb vvi, pn31 vmb vvi pno31 pc-acp vvi. crd q-crq vmb pns12 vdi pc-acp vvi pn31?
(10) part (DIV1)
414
Page 251
2479
1. Get a clear Understanding, or a Zeal according to Knowledg;
1. Get a clear Understanding, or a Zeal according to Knowledge;
crd vvb dt j n1, cc dt n1 vvg p-acp n1;
(10) part (DIV1)
416
Page 251
2480
Rom. 10. 2. and Iohn 9. 39. For judgment I am come into the World, that they which see not, might see, Rom. 10. 2. and John 9. 39. For judgement I am come into the World, that they which see not, might see,
np1 crd crd cc np1 crd crd p-acp n1 pns11 vbm vvn p-acp dt n1, cst pns32 r-crq vvb xx, vmd vvi,
(10) part (DIV1)
416
Page 251
2481
and they which see, might be made blind. and they which see, might be made blind.
cc pns32 r-crq vvb, vmd vbi vvn j.
(10) part (DIV1)
416
Page 251
2482
This will be the effect of my coming, that the Ignorant will be enlightned, and learned Men will not see the things before their eyes;
This will be the Effect of my coming, that the Ignorant will be enlightened, and learned Men will not see the things before their eyes;
d vmb vbi dt n1 pp-f po11 n-vvg, cst dt j vmb vbi vvn, cc j n2 vmb xx vvi dt n2 p-acp po32 n2;
(10) part (DIV1)
416
Page 251
2483
they were hardned and left to their own prejudices. 2. Get a good measure to mete things withal.
they were hardened and left to their own prejudices. 2. Get a good measure to meet things withal.
pns32 vbdr vvn cc vvn p-acp po32 d n2. crd vvb dt j n1 pc-acp vvi n2 av.
(10) part (DIV1)
416
Page 251
2484
The Jews were offended in Christ, because they were leavened with a notion of a pompous Messiah; and so judged of all things concerning Christ,
The jews were offended in christ, Because they were leavened with a notion of a pompous Messiah; and so judged of all things Concerning christ,
dt np2 vbdr vvn p-acp np1, c-acp pns32 vbdr vvn p-acp dt n1 pp-f dt j np1; cc av vvn pp-f d n2 vvg np1,
(10) part (DIV1)
417
Page 251
2485
as they suited with that conceit: So Iohn 7. 24. Iudg not according to appearance, but judg righteous Iudgment.
as they suited with that conceit: So John 7. 24. Judge not according to appearance, but judge righteous Judgement.
c-acp pns32 vvd p-acp d n1: av np1 crd crd n1 xx vvg p-acp n1, cc-acp vvb j n1.
(10) part (DIV1)
417
Page 251
2486
We judg according to appearance, but judg not righteous Judgment: This is no good measure, but an Idol of our Hearts.
We judge according to appearance, but judge not righteous Judgement: This is no good measure, but an Idol of our Hearts.
pns12 vvb vvg p-acp n1, cc-acp vvb xx j n1: d vbz dx j n1, cc-acp dt n1 pp-f po12 n2.
(10) part (DIV1)
417
Page 252
2487
Many are in an evil way, but yet want not their pretences:
Many Are in an evil Way, but yet want not their pretences:
av-d vbr p-acp dt j-jn n1, cc-acp av vvb xx po32 n2:
(10) part (DIV1)
417
Page 252
2488
As the Tradition of the Elders, Matth. 19. 2. And Succession, Iohn 8. 33. The Novelty of Christ's Doctrine;
As the Tradition of the Elders, Matthew 19. 2. And Succession, John 8. 33. The Novelty of Christ's Doctrine;
c-acp dt n1 pp-f dt n2-jn, np1 crd crd cc n1, np1 crd crd dt n1 pp-f npg1 n1;
(10) part (DIV1)
417
Page 252
2489
Mark 1. 27. What new Doctrine is this? The vile abject condition of Christ and his Disciples:Mark 1. 27. What new Doctrine is this? The vile abject condition of christ and his Disciples:
vvb crd crd q-crq j n1 vbz d? dt j j n1 pp-f np1 cc po31 n2:
(10) part (DIV1)
417
Page 252
2490
They never enter into the merits of the Cause, but determine it by prejudicate Opinions: A good measure therefore is necessary;
They never enter into the merits of the Cause, but determine it by prejudicate Opinions: A good measure Therefore is necessary;
pns32 av-x vvb p-acp dt n2 pp-f dt n1, cc-acp vvb pn31 p-acp vvz n2: dt j n1 av vbz j;
(10) part (DIV1)
417
Page 252
2491
there is mensura mensurans, and mensura mensurata, a measure measuring, and the measure that is measured;
there is Mensura mensurans, and Mensura mensurata, a measure measuring, and the measure that is measured;
pc-acp vbz fw-es fw-la, cc fw-es fw-la, dt n1 vvg, cc dt n1 cst vbz vvn;
(10) part (DIV1)
417
Page 252
2492
the measure that is measured, is an upright unbiassed Mind. 3. Labour to get a mortified Heart:
the measure that is measured, is an upright unbiased Mind. 3. Labour to get a mortified Heart:
dt n1 cst vbz vvn, vbz dt av-j vvn n1. crd n1 pc-acp vvi dt j-vvn n1:
(10) part (DIV1)
417
Page 252
2493
They are most apt to be scandalized, that have a carnal biass upon their Hearts, a contrariety of affections to the Gospel, Luke 16. 14. Iohn 5. 44. and Iohn 12. 42, 43. who are leavened with covetousness, jealousy of reputation, fear of disgrace, and the like. 4. Get a fervent Love:
They Are most apt to be scandalized, that have a carnal bias upon their Hearts, a contrariety of affections to the Gospel, Lycia 16. 14. John 5. 44. and John 12. 42, 43. who Are leavened with covetousness, jealousy of reputation, Fear of disgrace, and the like. 4. Get a fervent Love:
pns32 vbr av-ds j pc-acp vbi vvn, cst vhb dt j n1 p-acp po32 n2, dt n1 pp-f n2 p-acp dt n1, av crd crd np1 crd crd cc np1 crd crd, crd r-crq vbr vvn p-acp n1, n1 pp-f n1, n1 pp-f n1, cc dt j. crd vvb dt j n1:
(10) part (DIV1)
418
Page 252
2494
Psal. 119. 165. Great peace have they which love thy Law, and nothing shall offend them.
Psalm 119. 165. Great peace have they which love thy Law, and nothing shall offend them.
np1 crd crd j n1 vhb pns32 r-crq vvb po21 n1, cc pix vmb vvi pno32.
(10) part (DIV1)
419
Page 252
2495
'Tis want of a true and hearty love that maketh us so easy and apt to take offence.
It's want of a true and hearty love that makes us so easy and apt to take offence.
pn31|vbz n1 pp-f dt j cc j n1 cst vvz pno12 av j cc j pc-acp vvi n1.
(10) part (DIV1)
419
Page 252
2496
A secoud use that we make of it is this, Be sure to take heed of Prejudices against practical Godliness.
A secoud use that we make of it is this, Be sure to take heed of Prejudices against practical Godliness.
dt j n1 cst pns12 vvb pp-f pn31 vbz d, vbb j pc-acp vvi n1 pp-f n2 p-acp j n1.
(10) part (DIV1)
420
Page 253
2497
1. Some take prejudice against the necessity of Regeneration:
1. some take prejudice against the necessity of Regeneration:
crd d vvb n1 p-acp dt n1 pp-f n1:
(10) part (DIV1)
421
Page 253
2498
But surely there is a necessity of fitting us anew to the use and end for which we were made:
But surely there is a necessity of fitting us anew to the use and end for which we were made:
cc-acp av-j a-acp vbz dt n1 pp-f vvg pno12 av p-acp dt n1 cc vvi p-acp r-crq pns12 vbdr vvn:
(10) part (DIV1)
421
Page 253
2499
For the Vse, see Ephes. 2. 10. and for the End, Iohn 3. from the third to the fifth verse.
For the Use, see Ephesians 2. 10. and for the End, John 3. from the third to the fifth verse.
c-acp dt vvb, vvb np1 crd crd cc p-acp dt vvb, np1 crd p-acp dt ord p-acp dt ord n1.
(10) part (DIV1)
421
Page 253
2500
2. Another prejudice is, the difficulty of a godly life, Mat. 19. 25. With Men it is impossible,
2. another prejudice is, the difficulty of a godly life, Mathew 19. 25. With Men it is impossible,
crd j-jn n1 vbz, dt n1 pp-f dt j n1, np1 crd crd p-acp n2 pn31 vbz j,
(10) part (DIV1)
422
Page 253
2501
but with God all things are possible; use will make it easy; at first it is most hard and tedious.
but with God all things Are possible; use will make it easy; At First it is most hard and tedious.
cc-acp p-acp np1 d n2 vbr j; n1 vmb vvi pn31 j; p-acp ord pn31 vbz av-ds j cc j.
(10) part (DIV1)
422
Page 253
2502
3. Another Prejudice, is the Persecutions which attend it: God will have his Servants and Graces tried.
3. another Prejudice, is the Persecutions which attend it: God will have his Servants and Graces tried.
crd j-jn n1, vbz dt n2 r-crq vvb pn31: np1 vmb vhi po31 n2 cc n2 vvn.
(10) part (DIV1)
423
Page 253
2503
They that go to Sea, must look for Wind and Waves; but in the Haven we shall have rest:
They that go to Sea, must look for Wind and Waves; but in the Haven we shall have rest:
pns32 cst vvb p-acp n1, vmb vvi p-acp n1 cc n2; cc-acp p-acp dt n1 pns12 vmb vhi n1:
(10) part (DIV1)
423
Page 253
2504
In Heaven we shall injoy full and eternal rest.
In Heaven we shall enjoy full and Eternal rest.
p-acp n1 pns12 vmb vvi j cc j n1.
(10) part (DIV1)
423
Page 253
2505
Wisdom is justified Of her CHILDREN. MAT. 11. 18, 19. For John came neither eating nor drinking, and they say, He hath a Devil.
Wisdom is justified Of her CHILDREN. MATHEW. 11. 18, 19. For John Come neither eating nor drinking, and they say, He hath a devil.
n1 vbz vvn pp-f po31 n2. np1. crd crd, crd p-acp np1 vvd dx n-vvg ccx vvg, cc pns32 vvb, pns31 vhz dt n1.
(11) part (DIV1)
423
Page 255
2506
The Son of Man came eating and drinking, and they say, Behold, a Man gluttonous, a Friend of Publicans and Sinners:
The Son of Man Come eating and drinking, and they say, Behold, a Man gluttonous, a Friend of Publicans and Sinners:
dt n1 pp-f n1 vvd vvg cc vvg, cc pns32 vvb, vvb, dt n1 j, dt n1 pp-f np1 cc n2:
(11) part (DIV1)
425
Page 255
2507
but Wisdom is justified of her Children.
but Wisdom is justified of her Children.
cc-acp n1 vbz vvn pp-f po31 n2.
(11) part (DIV1)
425
Page 255
2508
IN this Context, Christ had likened the People of the Generation in which he lived, to Boys playing in the Streets,
IN this Context, christ had likened the People of the Generation in which he lived, to Boys playing in the Streets,
p-acp d n1, np1 vhd vvn dt n1 pp-f dt n1 p-acp r-crq pns31 vvd, p-acp n2 vvg p-acp dt n2,
(11) part (DIV1)
426
Page 255
2509
and personating (as Children are given to imitate what they have seen in Elder Persons) sometimes Festivities, acting the part of a Musician, but their Fellows danced not;
and personating (as Children Are given to imitate what they have seen in Elder Persons) sometime Festivities, acting the part of a Musician, but their Fellows danced not;
cc n-vvg (c-acp n2 vbr vvn pc-acp vvi r-crq pns32 vhb vvn p-acp jc-jn n2) av n2, vvg dt n1 pp-f dt n1, cc-acp po32 n2 vvd xx;
(11) part (DIV1)
426
Page 256
2510
Sometimes Funerals, acting the part of the Mourning Women who were to weep for the dead, cry, Ah, my Brother!
Sometime Funerals, acting the part of the Mourning Women who were to weep for the dead, cry, Ah, my Brother!
av n2, vvg dt n1 pp-f dt j-vvg n2 r-crq vbdr pc-acp vvi p-acp dt j, vvb, uh, po11 n1!
(11) part (DIV1)
426
Page 256
2511
but they upbraided their Fellows, that they would do nothing as they should, neither follow them in their Mirth, nor sadness.
but they upbraided their Fellows, that they would do nothing as they should, neither follow them in their Mirth, nor sadness.
cc-acp pns32 vvd po32 n2, cst pns32 vmd vdi pix p-acp pns32 vmd, dx vvb pno32 p-acp po32 n1, ccx n1.
(11) part (DIV1)
426
Page 256
2512
So the people of that Generation, whatsoever Messages God sent unto them, they accepted them not and obeyed them not.
So the people of that Generation, whatsoever Messages God sent unto them, they accepted them not and obeyed them not.
np1 dt n1 pp-f d n1, r-crq n2 np1 vvd p-acp pno32, pns32 vvd pno32 xx cc vvd pno32 xx.
(11) part (DIV1)
426
Page 256
2513
Some great Exceptions they had still to the Messengers employed:
some great Exceptions they had still to the Messengers employed:
d j n2 pns32 vhd av p-acp dt n2 vvn:
(11) part (DIV1)
426
Page 256
2514
one kind of Exception they have to Iohn, and the quite contrary to Iesus; and so they are not pleased,
one kind of Exception they have to John, and the quite contrary to Iesus; and so they Are not pleased,
pi n1 pp-f n1 pns32 vhb p-acp np1, cc dt av j-jn p-acp np1; cc av pns32 vbr xx vvn,
(11) part (DIV1)
426
Page 256
2515
neither full nor fasting, as we say. Their censure of Iohn was, That he was an Hypocondriack, or a frantick Fellow;
neither full nor fasting, as we say. Their censure of John was, That he was an Hypochondriac, or a frantic Fellow;
dx j ccx vvg, c-acp pns12 vvb. po32 n1 pp-f np1 vbds, cst pns31 vbds dt n1, cc dt j n1;
(11) part (DIV1)
426
Page 256
2516
the Devil was in him, that he was so austere.
the devil was in him, that he was so austere.
dt n1 vbds p-acp pno31, cst pns31 vbds av j.
(11) part (DIV1)
426
Page 256
2517
But Christ, that was gentle and affable, they censure him as a loose Person, or favorer of such.
But christ, that was gentle and affable, they censure him as a lose Person, or favorer of such.
p-acp np1, cst vbds j cc j, pns32 vvb pno31 p-acp dt j n1, cc n1 pp-f d.
(11) part (DIV1)
426
Page 256
2518
For Iohn came neither eating and drinking, and they say, He hath a Devil: For John Come neither eating and drinking, and they say, He hath a devil:
p-acp np1 vvd dx n-vvg cc vvg, cc pns32 vvb, pns31 vhz dt n1:
(11) part (DIV1)
426
Page 256
2519
The Son of Man came eating and drinking, and they say, a Man gluttonous, and a Friend of Publicans and Sinners:
The Son of Man Come eating and drinking, and they say, a Man gluttonous, and a Friend of Publicans and Sinners:
dt n1 pp-f n1 vvd vvg cc vvg, cc pns32 vvb, dt n1 j, cc dt n1 pp-f np1 cc n2:
(11) part (DIV1)
426
Page 256
2520
But Wisdom is justified of her Children. But Wisdom is justified of her Children.
cc-acp n1 vbz vvn pp-f po31 n2.
(11) part (DIV1)
426
Page 256
2521
In the words, three Things are observable. 1. The different Form and Course of Life wherein Iohn and Christ appeared. 2. Their Censures both of Iohn and Iesus. 3. The receiving of the Gospel by the unprejudiced.
In the words, three Things Are observable. 1. The different From and Course of Life wherein John and christ appeared. 2. Their Censures both of John and Iesus. 3. The receiving of the Gospel by the unprejudiced.
p-acp dt n2, crd n2 vbr j. crd dt j n1 cc n1 pp-f n1 c-crq np1 cc np1 vvd. crd po32 n2 d pp-f np1 cc np1. crd dt n-vvg pp-f dt n1 p-acp dt j.
(11) part (DIV1)
427
Page 257
2522
1. The different Course of Life wherein Iohn and Christ appeared: Iohn came neither eating, nor drinking:
1. The different Course of Life wherein John and christ appeared: John Come neither eating, nor drinking:
crd dt j n1 pp-f n1 c-crq np1 cc np1 vvd: np1 vvd dx n-vvg, ccx vvg:
(11) part (DIV1)
428
Page 257
2523
that is, lived in a strict austere Course of Life, not after the ordinary Diet of Men;
that is, lived in a strict austere Course of Life, not After the ordinary Diet of Men;
cst vbz, vvn p-acp dt j j n1 pp-f n1, xx p-acp dt j n1 pp-f n2;
(11) part (DIV1)
428
Page 257
2524
for we read he had his Raiment of Camels Hair, and a leathern Girdle about his Loins,
for we read he had his Raiment of Camels Hair, and a leathern Girdle about his Loins,
c-acp pns12 vvb pns31 vhd po31 n1 pp-f n2 n1, cc dt j n1 p-acp po31 n2,
(11) part (DIV1)
428
Page 257
2525
and his Meat was Locusts and wild Hony:
and his Meat was Locusts and wild Honey:
cc po31 n1 vbds n2 cc j n1:
(11) part (DIV1)
428
Page 257
2526
But the Son of Man came eating and drinking, that is, using the ordinary Diet of Men,
But the Son of Man Come eating and drinking, that is, using the ordinary Diet of Men,
cc-acp dt n1 pp-f n1 vvd vvg cc vvg, cst vbz, vvg dt j n1 pp-f n2,
(11) part (DIV1)
428
Page 257
2527
and eating promiscuously with all company, in a more free use of the Creatures, taking the fare as he found it,
and eating promiscuously with all company, in a more free use of the Creatures, taking the fare as he found it,
cc vvg av-j p-acp d n1, p-acp dt av-dc j n1 pp-f dt n2, vvg dt n1 c-acp pns31 vvd pn31,
(11) part (DIV1)
428
Page 257
2528
and conversing with all sorts of Men in a familar Course of Life:
and conversing with all sorts of Men in a familiar Course of Life:
cc vvg p-acp d n2 pp-f n2 p-acp dt j-jn n1 pp-f n1:
(11) part (DIV1)
428
Page 257
2529
Sometimes with Publicans, as Zacheus: sometimes with Pharisees, as Simon, Luke 7. He observed no such abstinency, but ate Meats indifferently:
Sometime with Publicans, as Zacchaeus: sometime with Pharisees, as Simon, Lycia 7. He observed no such abstinency, but ate Meats indifferently:
av p-acp np1, c-acp np1: av p-acp np1, c-acp np1, av crd pns31 vvd av-dx d n1, cc-acp vvd n2 av-j:
(11) part (DIV1)
428
Page 258
2530
sometimes he had nothing but barely Bread and Water; sometimes he was at Feasts, and using Wine, and conversed with Men indifferently.
sometime he had nothing but barely Bred and Water; sometime he was At Feasts, and using Wine, and conversed with Men indifferently.
av pns31 vhd pix cc-acp av-j n1 cc n1; av pns31 vbds p-acp n2, cc vvg n1, cc vvd p-acp n2 av-j.
(11) part (DIV1)
428
Page 258
2531
2. Their Censures both of Iohn, and Iesus: John hath a Devil; that is, he is a Person possessed, out of his wits:
2. Their Censures both of John, and Iesus: John hath a devil; that is, he is a Person possessed, out of his wits:
crd po32 n2 d pp-f np1, cc np1: np1 vhz dt n1; cst vbz, pns31 vbz dt n1 vvn, av pp-f po31 n2:
(11) part (DIV1)
429
Page 258
2532
For the Jews ascribed all Distempers to the Devil.
For the jews ascribed all Distempers to the devil.
c-acp dt np2 vvd d n2 p-acp dt n1.
(11) part (DIV1)
429
Page 258
2533
And of Christ, their censure was, That he was a Glutton, and a Friend of Publicans and Sinners.
And of christ, their censure was, That he was a Glutton, and a Friend of Publicans and Sinners.
cc pp-f np1, po32 n1 vbds, cst pns31 vbds dt n1, cc dt n1 pp-f np1 cc n2.
(11) part (DIV1)
429
Page 258
2534
3. The reciving of the Gospel by the unprejudiced; But Wisdom is justified of her Children. This last clause, needeth opening;
3. The receiving of the Gospel by the unprejudiced; But Wisdom is justified of her Children. This last clause, needs opening;
crd dt n-vvg pp-f dt n1 p-acp dt j; p-acp n1 vbz vvn pp-f po31 n2. d ord n1, vvz vvg;
(11) part (DIV1)
430
Page 258
2535
that we may know what is Wisdom, who are her Children, and how they justify it.
that we may know what is Wisdom, who Are her Children, and how they justify it.
cst pns12 vmb vvi r-crq vbz n1, r-crq vbr po31 n2, cc c-crq pns32 vvb pn31.
(11) part (DIV1)
430
Page 258
2536
1. By Wisdom is meant, the Doctrine of the Gospel, called elsewhere, The Counsel of God;
1. By Wisdom is meant, the Doctrine of the Gospel, called elsewhere, The Counsel of God;
crd p-acp n1 vbz vvn, dt n1 pp-f dt n1, vvd av, dt n1 pp-f np1;
(11) part (DIV1)
431
Page 258
2537
as appeareth by the parallel place, Luke 7. 29, 30. And all the People that heard him,
as appears by the parallel place, Lycia 7. 29, 30. And all the People that herd him,
c-acp vvz p-acp dt n1 n1, av crd crd, crd cc d dt n1 cst vvd pno31,
(11) part (DIV1)
431
Page 258
2538
and the Publicans, justified God, being baptized with the Baptism of John: But the Pharisees and Lawyers rejected the Counsel of God against themselves. and the Publicans, justified God, being baptised with the Baptism of John: But the Pharisees and Lawyers rejected the Counsel of God against themselves.
cc dt n2, vvn np1, vbg vvn p-acp dt n1 pp-f np1: p-acp dt np2 cc n2 vvd dt n1 pp-f np1 p-acp px32.
(11) part (DIV1)
431
Page 258
2539
The Gospel is called Wisdom, because 'tis the result of God's eternal Wisdom.
The Gospel is called Wisdom, Because it's the result of God's Eternal Wisdom.
dt n1 vbz vvn n1, c-acp pn31|vbz dt n1 pp-f npg1 j n1.
(11) part (DIV1)
431
Page 258
2540
The Doctrine of Christ Crucified, is called, The Wisdom of God, 1 Cor. 1. 22. And again, 1 Cor. 2. 7. The Wisdom of God in a Mystery.
The Doctrine of christ crucified, is called, The Wisdom of God, 1 Cor. 1. 22. And again, 1 Cor. 2. 7. The Wisdom of God in a Mystery.
dt n1 pp-f np1 vvn, vbz vvn, dt n1 pp-f np1, vvn np1 crd crd cc av, crd np1 crd crd dt n1 pp-f np1 p-acp dt n1.
(11) part (DIV1)
431
Page 259
2541
2. The Children of Wisdom, are the Professors of it: 'Tis an Hebraism; As Children of Corath;
2. The Children of Wisdom, Are the Professors of it: It's an Hebraism; As Children of Corath;
crd dt n2 pp-f n1, vbr dt n2 pp-f pn31: pn31|vbz dt n1; p-acp n2 pp-f np1;
(11) part (DIV1)
432
Page 259
2542
Children of Light; Children of this World, &c. the Professors, and Followers of the Gospel. Wisdom hath her Children;Children of Light; Children of this World, etc. the Professors, and Followers of the Gospel. Wisdom hath her Children;
n2 pp-f n1; n2 pp-f d n1, av dt n2, cc n2 pp-f dt n1. n1 vhz po31 n2;
(11) part (DIV1)
432
Page 259
2543
all are not alike indisposed, some are begotten to God by the Doctrine of Grace. 3. Justified.
all Are not alike indisposed, Some Are begotten to God by the Doctrine of Grace. 3. Justified.
d vbr xx av-j vvn, d vbr vvn p-acp np1 p-acp dt n1 pp-f n1. crd vvn.
(11) part (DIV1)
432
Page 259
2544
As this is opposed to Crimination; so to justify, is the work of an Advocate.
As this is opposed to Crimination; so to justify, is the work of an Advocate.
p-acp d vbz vvn p-acp n1; av pc-acp vvi, vbz dt n1 pp-f dt n1.
(11) part (DIV1)
433
Page 259
2545
As it is opposed to Condemnation, so 'tis the work of a Judg. Wisdom's Children will bear witness to their Faith,
As it is opposed to Condemnation, so it's the work of a Judges Wisdom's Children will bear witness to their Faith,
p-acp pn31 vbz vvn p-acp n1, av pn31|vbz dt n1 pp-f dt np1 ng1 n2 vmb vvi n1 p-acp po32 n1,
(11) part (DIV1)
433
Page 259
2546
or the Doctrine of God by their Profession, and Godly Life, and ready Obedience:
or the Doctrine of God by their Profession, and Godly Life, and ready obedience:
cc dt n1 pp-f np1 p-acp po32 n1, cc j n1, cc j n1:
(11) part (DIV1)
433
Page 259
2547
And exalt it as much as others decry it, and every way manifest that they hold it for good and right.
And exalt it as much as Others decry it, and every Way manifest that they hold it for good and right.
cc vvi pn31 p-acp d c-acp n2-jn vvi pn31, cc d n1 vvi cst pns32 vvb pn31 p-acp j cc j-jn.
(11) part (DIV1)
433
Page 259
2548
Many Points might be observed hence: As, 1. That God sendeth forth his Servants with divers dispositions:
Many Points might be observed hence: As, 1. That God sends forth his Servants with diverse dispositions:
d n2 vmd vbi vvn av: c-acp, crd cst np1 vvz av po31 n2 p-acp j n2:
(11) part (DIV1)
434
Page 259
2549
Some more austere in Life, others more social in their Carriage: some sad and mournful, others chearful and pleasant:
some more austere in Life, Others more social in their Carriage: Some sad and mournful, Others cheerful and pleasant:
d dc j p-acp n1, ng2-jn av-dc j p-acp po32 n1: d j cc j, n2-jn j cc j:
(11) part (DIV1)
435
Page 259
2550
some more thundring in Doctrine, others more gently inducing people to Repentance. Since God maketh use of variety of Gifts and Tempers;
Some more thundering in Doctrine, Others more gently inducing people to Repentance. Since God makes use of variety of Gifts and Tempers;
d av-dc vvg p-acp n1, n2-jn av-dc av-j vvg n1 p-acp n1. p-acp np1 vvz n1 pp-f n1 pp-f n2 cc n2;
(11) part (DIV1)
435
Page 260
2551
Let us observe this Wisdom, not bring all to the Law of some admired Instance and Example:
Let us observe this Wisdom, not bring all to the Law of Some admired Instance and Exampl:
vvb pno12 vvi d n1, xx vvi d p-acp dt n1 pp-f d j-vvn n1 cc n1:
(11) part (DIV1)
435
Page 260
2552
As there is a difference of Stomachs, some for Meats baked, or roasted, others for boiled;
As there is a difference of Stomachs, Some for Meats baked, or roasted, Others for boiled;
c-acp pc-acp vbz dt n1 pp-f n2, d p-acp n2 vvn, cc vvn, n2-jn p-acp j-vvn;
(11) part (DIV1)
435
Page 260
2553
so God fits his Servants severally to do good, as the Persons they are to treat with need.
so God fits his Servants severally to do good, as the Persons they Are to Treat with need.
av np1 vvz po31 n2 av-j pc-acp vdi j, c-acp dt n2 pns32 vbr pc-acp vvi p-acp n1.
(11) part (DIV1)
435
Page 260
2554
2. That Men are qualified according to the dispensation wherein God useth them: Iohn, as a Preacher of Repentance, was austere:
2. That Men Are qualified according to the Dispensation wherein God uses them: John, as a Preacher of Repentance, was austere:
crd cst n2 vbr vvn vvg p-acp dt n1 c-crq np1 vvz pno32: np1, p-acp dt n1 pp-f n1, vbds j:
(11) part (DIV1)
436
Page 260
2555
Christ, as a giver of Pardon, mild and affable:
christ, as a giver of Pardon, mild and affable:
np1, c-acp dt n1 pp-f n1, j cc j:
(11) part (DIV1)
436
Page 260
2556
Iohn was to come in the Spirit and Power of Elias; and therefore to imitate him in his Course of Life:John was to come in the Spirit and Power of Elias; and Therefore to imitate him in his Course of Life:
np1 vbds pc-acp vvi p-acp dt n1 cc n1 pp-f np1; cc av pc-acp vvi pno31 p-acp po31 n1 pp-f n1:
(11) part (DIV1)
436
Page 260
2557
He was sent forth to raise and awaken a sleepy World, besotted in security:
He was sent forth to raise and awaken a sleepy World, besotted in security:
pns31 vbds vvn av pc-acp vvi cc vvi dt j n1, vvn p-acp n1:
(11) part (DIV1)
436
Page 260
2558
But Christ who was to come with the glad Tydings of Salvation, and to call Sinners to Grace and Pardon, chose to appear in a meek, sweet,
But christ who was to come with the glad Tidings of Salvation, and to call Sinners to Grace and Pardon, chosen to appear in a meek, sweet,
cc-acp np1 r-crq vbds pc-acp vvi p-acp dt j n2 pp-f n1, cc pc-acp vvi n2 p-acp n1 cc n1, vvd pc-acp vvi p-acp dt j, j,
(11) part (DIV1)
436
Page 260
2559
and social way of converse, that his Benignity in drawing the most grievous Sinners to himself, might thereby be manifested.
and social Way of converse, that his Benignity in drawing the most grievous Sinners to himself, might thereby be manifested.
cc j n1 pp-f n1, cst po31 n1 p-acp vvg dt av-ds j n2 p-acp px31, vmd av vbi vvn.
(11) part (DIV1)
436
Page 260
2560
3. That Men are apt to complain, quarrel, and except against what is done by God,
3. That Men Are apt to complain, quarrel, and except against what is done by God,
crd cst n2 vbr j pc-acp vvi, n1, cc c-acp p-acp r-crq vbz vdn p-acp np1,
(11) part (DIV1)
437
Page 260
2561
and whatsoever Methods are used to reduce them to a sence of their Duty. Both Iohn and Jesus were sent by God, but Men have ever somewhat to say:and whatsoever Methods Are used to reduce them to a sense of their Duty. Both John and jesus were sent by God, but Men have ever somewhat to say:
cc r-crq n2 vbr vvn pc-acp vvi pno32 p-acp dt n1 pp-f po32 n1. d np1 cc np1 vbdr vvn p-acp np1, cc-acp n2 vhb av av pc-acp vvi:
(11) part (DIV1)
437
Page 261
2562
Iohn is too rough and austere; and Christ too sociable, and familiar with Sinners: They dislike the Severity of the one, and the free Converse of the other.John is too rough and austere; and christ too sociable, and familiar with Sinners: They dislike the Severity of the one, and the free Converse of the other.
np1 vbz av j cc j; cc np1 av j, cc j-jn p-acp n2: pns32 vvb dt n1 pp-f dt crd, cc dt j n1 pp-f dt j-jn.
(11) part (DIV1)
437
Page 261
2563
So in other Cases, old Men, they say, dote; young Men are too rash: some they find fault with, because they are so facil and easy;
So in other Cases, old Men, they say, dote; young Men Are too rash: Some they find fault with, Because they Are so Facil and easy;
av p-acp j-jn n2, j n2, pns32 vvb, vvb; j n2 vbr av j: d pns32 vvb n1 p-acp, c-acp pns32 vbr av j cc j;
(11) part (DIV1)
437
Page 261
2564
with others, because they are obscure and deep: People are always unsatisfied.
with Others, Because they Are Obscure and deep: People Are always unsatisfied.
p-acp n2-jn, c-acp pns32 vbr j cc j-jn: n1 vbr av j-vvn.
(11) part (DIV1)
437
Page 261
2565
4. That neither the Severity of the Law, nor the glad Tydings of Salvation, will of themselves work upon Men,
4. That neither the Severity of the Law, nor the glad Tidings of Salvation, will of themselves work upon Men,
crd cst dx dt n1 pp-f dt n1, ccx dt j n2 pp-f n1, vmb pp-f px32 vvi p-acp n2,
(11) part (DIV1)
438
Page 261
2566
unless God set in by his Spirit: For both the Dispensation of Iohn and Jesus was without its effect.
unless God Set in by his Spirit: For both the Dispensation of John and jesus was without its Effect.
cs np1 vvd p-acp p-acp po31 n1: p-acp d dt n1 pp-f np1 cc np1 vbds p-acp po31 n1.
(11) part (DIV1)
438
Page 261
2567
5. Though some obstinately refuse the Gospel, yet others accept of it, and live accordingly:
5. Though Some obstinately refuse the Gospel, yet Others accept of it, and live accordingly:
crd cs d av-j vvi dt n1, av n2-jn vvb pp-f pn31, cc vvb av-vvg:
(11) part (DIV1)
439
Page 261
2568
Wisdom hath her Children, who justify and defend her ways as much as others impugn and oppose them, Acts 17. 34. God seldom lighteth a Candle,
Wisdom hath her Children, who justify and defend her ways as much as Others impugn and oppose them, Acts 17. 34. God seldom lights a Candle,
n1 vhz po31 n2, r-crq vvb cc vvi po31 n2 c-acp d c-acp n2-jn vvi cc vvi pno32, n2 crd crd np1 av vvz dt n1,
(11) part (DIV1)
439
Page 261
2569
but he hath some lost Groat to seek. All these Points might be profitably insisted on:
but he hath Some lost Groat to seek. All these Points might be profitably insisted on:
cc-acp pns31 vhz d vvn n1 pc-acp vvi. d d n2 vmd vbi av-j vvd a-acp:
(11) part (DIV1)
439
Page 261
2570
But I shall make use of this Text, to give you this Observation.
But I shall make use of this Text, to give you this Observation.
cc-acp pns11 vmb vvi n1 pp-f d n1, pc-acp vvi pn22 d n1.
(11) part (DIV1)
440
Page 261
2571
That Iesus Christ, when he came to set up the Gospel, did not tie himself to a Wilderness-life of austerity in total abstinence from common Meat and Wine,
That Iesus christ, when he Come to Set up the Gospel, did not tie himself to a Wilderness-life of austerity in total abstinence from Common Meat and Wine,
cst np1 np1, c-crq pns31 vvd pc-acp vvi a-acp dt n1, vdd xx vvi px31 p-acp dt n1 pp-f n1 p-acp j n1 p-acp j n1 cc n1,
(11) part (DIV1)
441
Page 262
2572
as John the Baptist did, and as they thought that he that professed extraordinary Sanctity should have done.
as John the Baptist did, and as they Thought that he that professed extraordinary Sanctity should have done.
c-acp np1 dt n1 vdd, cc c-acp pns32 vvd cst pns31 cst vvd j n1 vmd vhi vdn.
(11) part (DIV1)
441
Page 262
2573
In the prosecution of this Point, I shall use this Method. 1. I shall shew you, That the Censures of the two Things disliked in Christ, were not just. 2. Give you the Reasons why he lived,
In the prosecution of this Point, I shall use this Method. 1. I shall show you, That the Censures of the two Things disliked in christ, were not just. 2. Give you the Reasons why he lived,
p-acp dt n1 pp-f d n1, pns11 vmb vvi d n1. crd pns11 vmb vvi pn22, cst dt n2 pp-f dt crd n2 vvn p-acp np1, vbdr xx j. crd vvb pn22 dt n2 c-crq pns31 vvd,
(11) part (DIV1)
442
Page 262
2574
and chose this form and sort of Life. 3. The profitable Observations that we may build thereon.
and chosen this from and sort of Life. 3. The profitable Observations that we may built thereon.
cc vvd d n1 cc n1 pp-f n1. crd dt j n2 cst pns12 vmb vvi av.
(11) part (DIV1)
442
Page 262
2575
1. That the Censures of the two things disliked in Christ, were not just.
1. That the Censures of the two things disliked in christ, were not just.
crd cst dt n2 pp-f dt crd n2 vvn p-acp np1, vbdr xx j.
(11) part (DIV1)
443
Page 262
2576
The two things disliked in Christ were; (1.) His Diet. (2.) His Company. (1.) His Diet: He came eating and drinking:
The two things disliked in christ were; (1.) His Diet. (2.) His Company. (1.) His Diet: He Come eating and drinking:
dt crd n2 vvn p-acp np1 vbdr; (crd) po31 np1 (crd) po31 n1. (crd) po31 n1: pns31 vvd vvg cc n-vvg:
(11) part (DIV1)
443
Page 262
2577
He did eat and drink as other Men, but with great piety, and with great temperance and soberity.
He did eat and drink as other Men, but with great piety, and with great temperance and soberity.
pns31 vdd vvi cc vvi c-acp j-jn n2, cc-acp p-acp j n1, cc p-acp j n1 cc n1.
(11) part (DIV1)
444
Page 263
2578
His Piety was remarkable, Iohn 6. 11. And Iesus took the Loaves, and when he had given Thanks, he distributed them among the Disciples.
His Piety was remarkable, John 6. 11. And Iesus took the Loaves, and when he had given Thanks, he distributed them among the Disciples.
po31 n1 vbds j, np1 crd crd cc np1 vvd dt n2, cc c-crq pns31 vhd vvn n2, pns31 vvn pno32 p-acp dt n2.
(11) part (DIV1)
444
Page 263
2579
And, vers. 23. — Nigh unto the place were they had eaten Bread, after the Lord gave Thanks.
And, vers. 23. — High unto the place were they had eaten Bred, After the Lord gave Thanks.
cc, fw-la. crd — av p-acp dt n1 vbdr pns32 vhd vvn n1, p-acp dt n1 vvd n2.
(11) part (DIV1)
444
Page 263
2580
All our Refreshments should be sanctified; They are great Mercies, though ordinary:
All our Refreshments should be sanctified; They Are great mercies, though ordinary:
d po12 n2 vmd vbi vvn; pns32 vbr j n2, cs j:
(11) part (DIV1)
444
Page 263
2581
They come down from Heaven, and direct us to seek the Blessing thence, from whence we have the Comforts themselves:
They come down from Heaven, and Direct us to seek the Blessing thence, from whence we have the Comforts themselves:
pns32 vvb a-acp p-acp n1, cc vvb pno12 pc-acp vvi dt n1 av, p-acp c-crq pns12 vhb dt n2 px32:
(11) part (DIV1)
444
Page 263
2582
Though we have but slender provisions, we should be thankful: Christ gave Thanks for five Barley Loaves and two Fishes.
Though we have but slender provisions, we should be thankful: christ gave Thanks for five Barley Loaves and two Fish.
cs pns12 vhb p-acp j n2, pns12 vmd vbi j: np1 vvd n2 p-acp crd n1 n2 cc crd n2.
(11) part (DIV1)
444
Page 263
2583
Mark, here he doth not mention the Miracle, but the Thanksgiving. Christ had expressed himself in such a way, as made deep Impression on the standersby,
Mark, Here he does not mention the Miracle, but the Thanksgiving. christ had expressed himself in such a Way, as made deep Impression on the standersby,
n1, av pns31 vdz xx vvi dt n1, cc-acp dt n1. np1 vhd vvn px31 p-acp d dt n1, c-acp vvd j-jn n1 p-acp dt n1,
(11) part (DIV1)
444
Page 263
2584
and would fully convince us, that the blessing of all Injoyments is in God's Hand. (2.) His Temperance and Sobriety is observable;
and would Fully convince us, that the blessing of all Enjoyments is in God's Hand. (2.) His Temperance and Sobriety is observable;
cc vmd av-j vvi pno12, cst dt n1 pp-f d n2 vbz p-acp npg1 n1. (crd) po31 n1 cc n1 vbz j;
(11) part (DIV1)
444
Page 263
2585
Five Barley Loaves, and two Fishes were carried about, as the standing Provision for Himself and Family, Luke 9. 13. Christ's Provision is such as may teach sobriety and contentment with a mean condition unto all:
Five Barley Loaves, and two Fish were carried about, as the standing Provision for Himself and Family, Lycia 9. 13. Christ's Provision is such as may teach sobriety and contentment with a mean condition unto all:
crd n1 n2, cc crd n2 vbdr vvn a-acp, c-acp dt j-vvg n1 p-acp px31 cc n1, av crd crd npg1 n1 vbz d c-acp vmb vvi n1 cc n1 p-acp dt j n1 p-acp d:
(11) part (DIV1)
445
Page 263
2586
At another time he beggeth a draught of Water to quench his Thirst, Iohn 4. 7. And therefore the Exceptions against his Diet were not just. 2. Against his Company:
At Another time he beggeth a draught of Water to quench his Thirst, John 4. 7. And Therefore the Exceptions against his Diet were not just. 2. Against his Company:
p-acp j-jn n1 pns31 vvz dt n1 pp-f n1 pc-acp vvi po31 n1, np1 crd crd cc av dt n2 p-acp po31 n1 vbdr xx j. crd p-acp po31 n1:
(11) part (DIV1)
445
Page 264
2587
They accused him of eating with Publicans and Sinners, in the Text. So Luke 15. 2. This Man receiveth Sinners, and eateth with them:
They accused him of eating with Publicans and Sinners, in the Text. So Lycia 15. 2. This Man receives Sinners, and Eateth with them:
pns32 vvd pno31 pp-f vvg p-acp np1 cc n2, p-acp dt np1 np1 av crd crd d n1 vvz n2, cc vvz p-acp pno32:
(11) part (DIV1)
446
Page 264
2588
Because he went to them as a Physician to heal their Souls, Luke 5. 30. He conversed with the meanest,
Because he went to them as a physician to heal their Souls, Lycia 5. 30. He conversed with the Meanest,
c-acp pns31 vvd p-acp pno32 p-acp dt n1 pc-acp vvi po32 n2, av crd crd pns31 vvd p-acp dt js,
(11) part (DIV1)
446
Page 264
2589
and refused not familiarity with the poorest and worst, as was needful for their Cure.
and refused not familiarity with the Poorest and worst, as was needful for their Cure.
cc vvd xx n1 p-acp dt js cc js, c-acp vbds j p-acp po32 vvb.
(11) part (DIV1)
446
Page 264
2590
The Pharisees thought it to be against all Decorum, that he would spake and converse with all sorts of People, Publicans and Harlots not excepted:
The Pharisees Thought it to be against all Decorum, that he would spoke and converse with all sorts of People, Publicans and Harlots not excepted:
dt np2 vvd pn31 pc-acp vbi p-acp d n1, cst pns31 vmd vvd cc vvi p-acp d n2 pp-f n1, np1 cc ng1 xx vvn:
(11) part (DIV1)
446
Page 264
2591
But Christ coming to save all sorts of People, it was necessary that he should Converse with all sorts of People.
But christ coming to save all sorts of People, it was necessary that he should Converse with all sorts of People.
cc-acp np1 vvg pc-acp vvi d n2 pp-f n1, pn31 vbds j cst pns31 vmd vvi p-acp d n2 pp-f n1.
(11) part (DIV1)
446
Page 264
2592
2. The Reasons why he lived, and chose this sort of Life. 1. Because he would not place Religion in outward Austerities and Observances:
2. The Reasons why he lived, and chosen this sort of Life. 1. Because he would not place Religion in outward Austerities and Observances:
crd dt n2 c-crq pns31 vvd, cc vvd d n1 pp-f n1. crd p-acp pns31 vmd xx vvi n1 p-acp j n2 cc n2:
(11) part (DIV1)
447
Page 264
2593
Men superstitiously appoint to themselves unnecessary Tasks, and, forbid themselves many lawful Things, and this they call by the name of Holiness.
Men superstitiously appoint to themselves unnecessary Tasks, and, forbid themselves many lawful Things, and this they call by the name of Holiness.
n2 av-j vvi p-acp px32 j n2, cc, vvb px32 d j n2, cc d pns32 vvb p-acp dt n1 pp-f n1.
(11) part (DIV1)
448
Page 264
2594
When Satan who is usually a Libertine, pretendeth to be a Saint; He will be stricter than Christ Himself:
When Satan who is usually a Libertine, pretendeth to be a Saint; He will be Stricter than christ Himself:
c-crq np1 r-crq vbz av-j dt n1, vvz pc-acp vbi dt n1; pns31 vmb vbi jc cs np1 px31:
(11) part (DIV1)
448
Page 265
2595
As the Pharisees were in the choice of their Company and outward Observances. Christ foresaw this Spirit would be working in the World:
As the Pharisees were in the choice of their Company and outward Observances. christ foresaw this Spirit would be working in the World:
c-acp dt np2 vbdr p-acp dt n1 pp-f po32 n1 cc j n2. np1 vvd d n1 vmd vbi vvg p-acp dt n1:
(11) part (DIV1)
448
Page 265
2596
Touch not, taste not, handle not, after the Commandments and Doctrines of Men, Col. 2. 21, 22. That Men were apt to place Religion in a simple abstinence from the common Comforts of Life, under a pretence of more than ordinary mortification:Touch not, taste not, handle not, After the commandments and Doctrines of Men, Col. 2. 21, 22. That Men were apt to place Religion in a simple abstinence from the Common Comforts of Life, under a pretence of more than ordinary mortification:
vvb xx, vvb xx, vvb xx, c-acp dt n2 cc n2 pp-f n2, np1 crd crd, crd d n2 vbdr j pc-acp vvi n1 p-acp dt j n1 p-acp dt j n2 pp-f n1, p-acp dt n1 pp-f dc cs j n1:
(11) part (DIV1)
448
Page 265
2597
neither eat, nor taste, nor touch: over-doing in Externals, is usually an undoing in Religion:
neither eat, nor taste, nor touch: overdoing in Externals, is usually an undoing in Religion:
av-dx vvb, ccx vvi, ccx vvi: j p-acp np1, vbz av-j dt n-vvg p-acp n1:
(11) part (DIV1)
448
Page 265
2598
The Quaker 's Spirit, and the Monkish Spirit, is an Apochryphal and bastard sort of Holiness, a Spirit that suiteth not with the Temper of the Gospel, and the example of Christ.
The Quaker is Spirit, and the Monkish Spirit, is an Apocryphal and bastard sort of Holiness, a Spirit that suiteth not with the Temper of the Gospel, and the Exampl of christ.
dt np1 vbz n1, cc dt j n1, vbz dt j cc n1 n1 pp-f n1, dt n1 cst vvz xx p-acp dt vvi pp-f dt n1, cc dt n1 pp-f np1.
(11) part (DIV1)
448
Page 265
2599
2. Christ would live a strict, but sociable and charitable Life, and did not observe the Laws of proud Pharisaical separation,
2. christ would live a strict, but sociable and charitable Life, and did not observe the Laws of proud Pharisaical separation,
crd np1 vmd vvi dt j, cc-acp j cc j n1, cc vdd xx vvi dt n2 pp-f j j n1,
(11) part (DIV1)
449
Page 265
2600
but spent his time in doing good, and healing all manner of bodily Diseases, and instructing the Souls of Men upon all occasions:
but spent his time in doing good, and healing all manner of bodily Diseases, and instructing the Souls of Men upon all occasions:
cc-acp vvd po31 n1 p-acp vdg j, cc vvg d n1 pp-f j n2, cc vvg dt n2 pp-f n2 p-acp d n2:
(11) part (DIV1)
449
Page 265
2601
There is a disposition in Men by a foolish singularity, to stand aloof from others:
There is a disposition in Men by a foolish singularity, to stand aloof from Others:
pc-acp vbz dt n1 p-acp n2 p-acp dt j n1, pc-acp vvi av p-acp n2-jn:
(11) part (DIV1)
449
Page 265
2602
The Prophet toucheth it, Isa. 65. 5. They said, Stand by thy self, come not near me,
The Prophet touches it, Isaiah 65. 5. They said, Stand by thy self, come not near me,
dt n1 vvz pn31, np1 crd crd pns32 vvd, vvb p-acp po21 n1, vvb xx av-j pno11,
(11) part (DIV1)
449
Page 266
2603
for I am holier than thou. for I am Holier than thou.
c-acp pns11 vbm jc cs pns21.
(11) part (DIV1)
449
Page 266
2604
Some then, though impure and prophane, would seem holier than others, and counted all unclean and polluted besides themselves:
some then, though impure and profane, would seem Holier than Others, and counted all unclean and polluted beside themselves:
d av, cs j cc j, vmd vvi jc cs n2-jn, cc vvn d j cc vvn p-acp px32:
(11) part (DIV1)
449
Page 266
2605
This Spirit rested in the Pharisees in Christ's time, Luke 5. 30. The Scribes and Pharisees murmured against his Disciples, saying,
This Spirit rested in the Pharisees in Christ's time, Lycia 5. 30. The Scribes and Pharisees murmured against his Disciples, saying,
d n1 vvd p-acp dt np2 p-acp npg1 n1, av crd crd dt n2 cc np2 vvd p-acp po31 n2, vvg,
(11) part (DIV1)
449
Page 266
2606
Why do you eat and drink with Publicans and Sinners? So, Luke 7. 39. If this Man had been a Prophet, he would have known who,
Why do you eat and drink with Publicans and Sinners? So, Lycia 7. 39. If this Man had been a Prophet, he would have known who,
q-crq vdb pn22 vvi cc vvi p-acp np1 cc n2? av, av crd crd cs d n1 vhd vbn dt n1, pns31 vmd vhi vvn r-crq,
(11) part (DIV1)
449
Page 266
2607
and what manner of Woman this is that toucheth him; for she is a Sinner. and what manner of Woman this is that touches him; for she is a Sinner.
cc r-crq n1 pp-f n1 d vbz cst vvz pno31; c-acp pns31 vbz dt n1.
(11) part (DIV1)
449
Page 266
2608
And afterwards the whole People of the Jews were possessed with this Spirit, and would not endure that any should converse with the Gentiles,
And afterwards the Whole People of the jews were possessed with this Spirit, and would not endure that any should converse with the Gentiles,
cc av dt j-jn n1 pp-f dt np2 vbdr vvn p-acp d n1, cc vmd xx vvi cst d vmd vvi p-acp dt n2-j,
(11) part (DIV1)
449
Page 266
2609
as fearing to be defiled by them. Now Jesus Christ would not countenance this inclosing Spirit;
as fearing to be defiled by them. Now jesus christ would not countenance this enclosing Spirit;
c-acp vvg pc-acp vbi vvn p-acp pno32. av np1 np1 vmd xx vvi d vvg n1;
(11) part (DIV1)
449
Page 266
2610
coming to do good to all, he would converse with all.
coming to do good to all, he would converse with all.
vvg pc-acp vdi j p-acp d, pns31 vmd vvi p-acp d.
(11) part (DIV1)
449
Page 266
2611
3. Jesus Christ coming into the World as to redeem us to God, so to set us an example, would take up that course of Life which was most imitable by all sorts of Persons,
3. jesus christ coming into the World as to Redeem us to God, so to Set us an Exampl, would take up that course of Life which was most imitable by all sorts of Persons,
crd np1 np1 vvg p-acp dt n1 c-acp pc-acp vvi pno12 p-acp np1, av pc-acp vvi pno12 dt n1, vmd vvi a-acp d n1 pp-f n1 r-crq vbds av-ds j p-acp d n2 pp-f n2,
(11) part (DIV1)
450
Page 266
2612
and calculated as for the Honour of God, so for the Benefit of Humane Society.
and calculated as for the Honour of God, so for the Benefit of Humane Society.
cc vvn a-acp p-acp dt n1 pp-f np1, av p-acp dt n1 pp-f j n1.
(11) part (DIV1)
450
Page 266
2613
He intended his Religion, not only for Recluses and Votaries, but for Men of all Conditions, Professions, and Employments:
He intended his Religion, not only for Recluses and Votaries, but for Men of all Conditions, Professions, and Employments:
pns31 vvd po31 n1, xx av-j p-acp n2 cc n2, cc-acp p-acp n2 pp-f d n2, n2, cc n2:
(11) part (DIV1)
450
Page 267
2614
and therefore would not fright us from Religion by affected Austerities, but invite us to it by a sanctified converse with all kind of Companies:
and Therefore would not fright us from Religion by affected Austerities, but invite us to it by a sanctified converse with all kind of Companies:
cc av vmd xx vvi pno12 p-acp n1 p-acp j-vvn n2, cc-acp vvb pno12 p-acp pn31 p-acp dt j-vvn n1 p-acp d n1 pp-f n2:
(11) part (DIV1)
450
Page 267
2615
And no Man now can excuse himself, saying, That he cannot imitate the form of Christ's Living,
And no Man now can excuse himself, saying, That he cannot imitate the from of Christ's Living,
cc dx n1 av vmb vvi px31, vvg, cst pns31 vmbx vvi dt n1 pp-f npg1 n-vvg,
(11) part (DIV1)
450
Page 267
2616
since it is competent to all kind of Persons, even those who are not shut up,
since it is competent to all kind of Persons, even those who Are not shut up,
c-acp pn31 vbz j p-acp d n1 pp-f n2, av d r-crq vbr xx vvn a-acp,
(11) part (DIV1)
450
Page 267
2617
but whose Callings ingage them to be abroad in the World:
but whose Callings engage them to be abroad in the World:
p-acp rg-crq n2 vvb pno32 pc-acp vbi av p-acp dt n1:
(11) part (DIV1)
450
Page 267
2618
For 'tis Religion that puts us upon the discharge of all Duties to God and Man:
For it's Religion that puts us upon the discharge of all Duties to God and Man:
c-acp pn31|vbz n1 cst vvz pno12 p-acp dt n1 pp-f d n2 p-acp np1 cc n1:
(11) part (DIV1)
450
Page 267
2619
The sum of it is comprised in the Love of God above all, and our Neighbour as our selves.
The sum of it is comprised in the Love of God above all, and our Neighbour as our selves.
dt n1 pp-f pn31 vbz vvn p-acp dt n1 pp-f np1 p-acp d, cc po12 n1 p-acp po12 n2.
(11) part (DIV1)
450
Page 267
2620
We love all, even Enemies, with that common Love which is due to Humanity; and all that fear God with a special Love.
We love all, even Enemies, with that Common Love which is due to Humanity; and all that Fear God with a special Love.
pns12 vvb d, av n2, p-acp cst j n1 r-crq vbz j-jn p-acp n1; cc d cst vvb np1 p-acp dt j n1.
(11) part (DIV1)
450
Page 267
2621
Now this may be exercised in the Shop, better than in the Cloyster and solitudes; and where-ever we go, we may go about doing good:
Now this may be exercised in the Shop, better than in the Cloister and Solitudes; and wherever we go, we may go about doing good:
av d vmb vbi vvn p-acp dt n1, jc cs p-acp dt n1 cc n2; cc j pns12 vvb, pns12 vmb vvi p-acp vdg j:
(11) part (DIV1)
450
Page 267
2622
And this may be done by all sorts of Persons, Princes, and Peasants, Noble-men or Tradesmen,
And this may be done by all sorts of Persons, Princes, and Peasants, Noblemen or Tradesmen,
cc d vmb vbi vdn p-acp d n2 pp-f n2, n2, cc n2, n2 cc n2,
(11) part (DIV1)
450
Page 267
2623
as well as Ministers and People of a more retired Life.
as well as Ministers and People of a more retired Life.
c-acp av c-acp n2 cc n1 pp-f dt av-dc j-vvn n1.
(11) part (DIV1)
450
Page 267
2624
4. Coming into the World, to set up the Kingdom of God, it was sit his Form of Life should suit with the Nature of that Kingdom.
4. Coming into the World, to Set up the Kingdom of God, it was fit his From of Life should suit with the Nature of that Kingdom.
crd vvg p-acp dt n1, pc-acp vvi a-acp dt n1 pp-f np1, pn31 vbds j po31 n1 pp-f n1 vmd vvi p-acp dt n1 pp-f d n1.
(11) part (DIV1)
451
Page 267
2625
Iohn Baptist telleth them, The Kingdom of God is at hand; and Christ himself, That the Kingdom of God was come, and was among them.John Baptist Telleth them, The Kingdom of God is At hand; and christ himself, That the Kingdom of God was come, and was among them.
np1 np1 vvz pno32, dt n1 pp-f np1 vbz p-acp n1; cc np1 px31, cst dt n1 pp-f np1 vbds vvn, cc vbds p-acp pno32.
(11) part (DIV1)
451
Page 268
2626
Now what is the nature of this Kingdom of God? The Apostle telleth you, that, Rom. 14. 17. The Kingdom of God standeth not in Meat and Drink,
Now what is the nature of this Kingdom of God? The Apostle Telleth you, that, Rom. 14. 17. The Kingdom of God Stands not in Meat and Drink,
av q-crq vbz dt n1 pp-f d n1 pp-f np1? dt n1 vvz pn22, cst, np1 crd crd dt n1 pp-f np1 vvz xx p-acp n1 cc vvb,
(11) part (DIV1)
451
Page 268
2627
but in Righteousness and Peace, and Ioy in the Holy Ghost. There are two expositions of that place, and both equally probable;but in Righteousness and Peace, and Joy in the Holy Ghost. There Are two expositions of that place, and both equally probable;
cc-acp p-acp n1 cc n1, cc vvb p-acp dt j n1. pc-acp vbr crd n2 pp-f d n1, cc d av-j j;
(11) part (DIV1)
451
Page 268
2628
the one more general, the other more limited and restrained to the Context:
the one more general, the other more limited and restrained to the Context:
dt pi av-dc j, dt j-jn n1 j-vvn cc vvn p-acp dt n1:
(11) part (DIV1)
451
Page 268
2629
More general, That Righteousness is taken for all new Obedience, and Peace for peace of Conscience, resulting from the rectitude of our Actions;
More general, That Righteousness is taken for all new obedience, and Peace for peace of Conscience, resulting from the rectitude of our Actions;
av-dc j, cst n1 vbz vvn p-acp d j n1, cc n1 p-acp n1 pp-f n1, vvg p-acp dt n1 pp-f po12 n2;
(11) part (DIV1)
451
Page 268
2630
and joy in the Holy Ghost, for that supernatural comfort which the Holy Ghost puts into our Hearts, by reflecting upon our Privileges in Christ,
and joy in the Holy Ghost, for that supernatural Comfort which the Holy Ghost puts into our Hearts, by reflecting upon our Privileges in christ,
cc vvb p-acp dt j n1, c-acp cst j n1 r-crq dt j n1 vvz p-acp po12 n2, p-acp vvg p-acp po12 n2 p-acp np1,
(11) part (DIV1)
451
Page 268
2631
and the Hopes of the World to come.
and the Hope's of the World to come.
cc dt ng1 pp-f dt n1 pc-acp vvi.
(11) part (DIV1)
451
Page 268
2632
Now Christianity consists not in eating, or not eating such or such Meats, or such kind of Observances,
Now Christianity consists not in eating, or not eating such or such Meats, or such kind of Observances,
av np1 vvz xx p-acp vvg, cc xx vvg d cc d n2, cc d n1 pp-f n2,
(11) part (DIV1)
451
Page 268
2633
but in solid Godliness, or in the practice of Christian Graces and Vertues. The more limited sense is, That by Righteousness is meant just dealings;
but in solid Godliness, or in the practice of Christian Graces and Virtues. The more limited sense is, That by Righteousness is meant just dealings;
cc-acp p-acp j n1, cc p-acp dt n1 pp-f njp n2 cc n2. dt av-dc j-vvn n1 vbz, cst p-acp n1 vbz vvn j n2-vvg;
(11) part (DIV1)
451
Page 268
2634
by Peace, a peaceable, harmless, inoffensive sort of living; by Joy in the Holy Ghost, a delight to do good to one another;
by Peace, a peaceable, harmless, inoffensive sort of living; by Joy in the Holy Ghost, a delight to do good to one Another;
p-acp n1, dt j, j, j n1 pp-f vvg; p-acp n1 p-acp dt j n1, dt n1 pc-acp vdi j p-acp crd j-jn;
(11) part (DIV1)
451
Page 268
2635
to advance and build up one another in Godliness, not dividing, hating, excommunicating, censuring one another for lesser Things and meer Rituals,
to advance and built up one Another in Godliness, not dividing, hating, excommunicating, censuring one Another for lesser Things and mere Rituals,
pc-acp vvi cc vvi a-acp crd j-jn p-acp n1, xx vvg, vvg, vvg, vvg pi j-jn p-acp jc n2 cc j n2,
(11) part (DIV1)
451
Page 269
2636
but pleasing our Neighbour to edification, Rom. 15. 2. and 1 Cor. 10. 31, 32, 33. Whether ye eat or drink,
but pleasing our Neighbour to edification, Rom. 15. 2. and 1 Cor. 10. 31, 32, 33. Whither you eat or drink,
cc-acp j-vvg po12 n1 p-acp n1, np1 crd crd cc crd np1 crd crd, crd, crd cs pn22 vvb cc vvi,
(11) part (DIV1)
451
Page 269
2637
or whatsoever ye do, do all to the glory of God: give no offence, neither to Iews nor Gentiles, nor to the Church of God:
or whatsoever you do, do all to the glory of God: give no offence, neither to Iews nor Gentiles, nor to the Church of God:
cc r-crq pn22 vdb, vdb d p-acp dt n1 pp-f np1: vvb dx n1, av-dx p-acp np2 ccx n2-j, ccx p-acp dt n1 pp-f np1:
(11) part (DIV1)
451
Page 269
2638
even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved. even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.
av c-acp pns11 vvb d n2 p-acp d n2, xx vvg po11 d n1, cc-acp dt n1 pp-f d, cst pns32 vmb vbi vvn.
(11) part (DIV1)
451
Page 269
2639
This meek, holy, charitable converse to the Glory of God, without offence and scandal, is that which promoteth God's Kingdom:
This meek, holy, charitable converse to the Glory of God, without offence and scandal, is that which promoteth God's Kingdom:
d j, j, j n1 p-acp dt n1 pp-f np1, p-acp n1 cc n1, vbz d r-crq vvz npg1 n1:
(11) part (DIV1)
451
Page 269
2640
And this would Christ teach us in his own form and course of Life, conversing in a sanctified manner with all sorts of Persons to their profit and benefit.
And this would christ teach us in his own from and course of Life, conversing in a sanctified manner with all sorts of Persons to their profit and benefit.
cc d vmd np1 vvi pno12 p-acp po31 d n1 cc n1 pp-f n1, vvg p-acp dt j-vvn n1 p-acp d n2 pp-f n2 p-acp po32 n1 cc n1.
(11) part (DIV1)
451
Page 269
2641
5. Because Christ would not gratify Humane Wisdom: As he would not gratify Sense, by chusing a pompous Life;
5. Because christ would not gratify Humane Wisdom: As he would not gratify Sense, by choosing a pompous Life;
crd p-acp np1 vmd xx vvi j n1: c-acp pns31 vmd xx vvi n1, p-acp vvg dt j n1;
(11) part (DIV1)
452
Page 269
2642
so he would not gratify Humane Wisdom, by chusing an austere Life. There are two sorts of Men in the World who are not of God;
so he would not gratify Humane Wisdom, by choosing an austere Life. There Are two sorts of Men in the World who Are not of God;
av pns31 vmd xx vvi j n1, p-acp vvg dt j n1. pc-acp vbr crd n2 pp-f n2 p-acp dt n1 r-crq vbr xx pp-f np1;
(11) part (DIV1)
452
Page 269
2643
the Men of the World, and the Saints of this World.
the Men of the World, and the Saints of this World.
dt n2 pp-f dt n1, cc dt n2 pp-f d n1.
(11) part (DIV1)
452
Page 269
2644
The Men of the World are brutish Sensualists, who are all for Pomp and Glory, Christ would not gratify these,
The Men of the World Are brutish Sensualists, who Are all for Pomp and Glory, christ would not gratify these,
dt n2 pp-f dt n1 vbr j n2, r-crq vbr d p-acp n1 cc n1, np1 vmd xx vvi d,
(11) part (DIV1)
452
Page 270
2645
but came meek and poor, to teach us Humility, Self-denial, and Contentation; Mat. 11. 29. Learn of me, for I am meek and lowly in heart.
but Come meek and poor, to teach us Humility, Self-denial, and Contentation; Mathew 11. 29. Learn of me, for I am meek and lowly in heart.
cc-acp vvd j cc j, pc-acp vvi pno12 n1, n1, cc n1; np1 crd crd vvb pp-f pno11, c-acp pns11 vbm j cc j p-acp n1.
(11) part (DIV1)
452
Page 270
2646
He did not bustle in the World for Respect and Honour:
He did not bustle in the World for Respect and Honour:
pns31 vdd xx vvi p-acp dt n1 p-acp n1 cc n1:
(11) part (DIV1)
452
Page 270
2647
His Complaints of his Enemies, and his Answers to them, were full of Meekness, and stood not to abase himself for the Father's Glory and Mens Good:
His Complaints of his Enemies, and his Answers to them, were full of Meekness, and stood not to abase himself for the Father's Glory and Men's Good:
png31 n2 pp-f po31 n2, cc po31 n2 p-acp pno32, vbdr j pp-f n1, cc vvd xx pc-acp vvi px31 p-acp dt ng1 n1 cc ng2 j:
(11) part (DIV1)
452
Page 270
2648
so he did not gratify the Men of the World.
so he did not gratify the Men of the World.
av pns31 vdd xx vvi dt n2 pp-f dt n1.
(11) part (DIV1)
452
Page 270
2649
The Saints of this World are such as are strict in outward Observances, in eating or not eating, in marrying or not marrying, in forbearing such Company, in such a number and tale of Devotions;
The Saints of this World Are such as Are strict in outward Observances, in eating or not eating, in marrying or not marrying, in forbearing such Company, in such a number and tale of Devotions;
dt n2 pp-f d n1 vbr d c-acp vbr j p-acp j n2, p-acp vvg cc xx vvg, p-acp vvg cc xx vvg, p-acp vvg d n1, p-acp d dt n1 cc n1 pp-f n2;
(11) part (DIV1)
452
Page 270
2650
in abstaining from such lawful things:
in abstaining from such lawful things:
p-acp vvg p-acp d j n2:
(11) part (DIV1)
452
Page 270
2651
These things the Apostle saith have a shew of Wisdom, Col. 2. 23. The World is mightily taken with bodily Exercise, and outward Strictness:
These things the Apostle Says have a show of Wisdom, Col. 2. 23. The World is mightily taken with bodily Exercise, and outward Strictness:
d n2 dt n1 vvz vhi dt n1 pp-f n1, np1 crd crd dt n1 vbz av-j vvn p-acp j n1, cc j n1:
(11) part (DIV1)
452
Page 270
2652
As the Men of the World love to pamper the Body, so the Saints of this World needlesly afflict and dishonour the Body:
As the Men of the World love to pamper the Body, so the Saints of this World needlessly afflict and dishonour the Body:
c-acp dt n2 pp-f dt n1 vvb pc-acp vvi dt n1, av dt n2 pp-f d n1 av-j vvi cc vvi dt n1:
(11) part (DIV1)
452
Page 270
2653
This hath a shew, and nothing but a shew; but Christ would not gratify these neither;
This hath a show, and nothing but a show; but christ would not gratify these neither;
d vhz dt n1, cc pix p-acp dt n1; cc-acp np1 vmd xx vvi d d;
(11) part (DIV1)
452
Page 270
2654
he used a free, but an holy Life, and so was censured and traduced as a Wine-bibber and a Glutton, to teach his Followers to be contented to be judged according to Men in the Flesh,
he used a free, but an holy Life, and so was censured and traduced as a Winebibber and a Glutton, to teach his Followers to be contented to be judged according to Men in the Flesh,
pns31 vvd dt j, cc-acp dt j n1, cc av vbds vvn cc vvn p-acp dt n1 cc dt n1, pc-acp vvi po31 n2 pc-acp vbi vvn pc-acp vbi vvn vvg p-acp n2 p-acp dt n1,
(11) part (DIV1)
452
Page 271
2655
and live to God in the Spirit, 1 Pet. 4. 6. He came to preach, and to give inward Regeneration and Renovation.
and live to God in the Spirit, 1 Pet. 4. 6. He Come to preach, and to give inward Regeneration and Renovation.
cc vvi p-acp np1 p-acp dt n1, crd np1 crd crd pns31 vvd pc-acp vvi, cc pc-acp vvi j n1 cc n1.
(11) part (DIV1)
452
Page 271
2656
To shew the proper way of Mortification, which is not by a severity of Life, but by deadning the mind to the esteem of the World.
To show the proper Way of Mortification, which is not by a severity of Life, but by deadening the mind to the esteem of the World.
p-acp vvi dt j n1 pp-f n1, r-crq vbz xx p-acp dt n1 pp-f n1, cc-acp p-acp vvg dt n1 p-acp dt n1 pp-f dt n1.
(11) part (DIV1)
452
Page 271
2657
That kind of Life which consists in outward Rigors, hath some honour and reputation in the World,
That kind of Life which consists in outward Rigors, hath Some honour and reputation in the World,
cst n1 pp-f n1 r-crq vvz p-acp j n2, vhz d n1 cc n1 p-acp dt n1,
(11) part (DIV1)
452
Page 271
2658
and maketh a fair shew in the Flesh;
and makes a fair show in the Flesh;
cc vv2 dt j n1 p-acp dt n1;
(11) part (DIV1)
452
Page 271
2659
but he would teach us the Life which consists in Faith, Holiness, Sobriety, Humility of Mind, Charity, Obedience to God, Joy in the Spirit,
but he would teach us the Life which consists in Faith, Holiness, Sobriety, Humility of Mind, Charity, obedience to God, Joy in the Spirit,
cc-acp pns31 vmd vvi pno12 dt n1 r-crq vvz p-acp n1, n1, n1, n1 pp-f n1, n1, n1 p-acp np1, vvb p-acp dt n1,
(11) part (DIV1)
452
Page 271
2660
and comfort of the Promises, which the World liketh not so well;
and Comfort of the Promises, which the World liketh not so well;
cc n1 pp-f dt vvz, r-crq dt n1 vvz xx av av;
(11) part (DIV1)
452
Page 271
2661
outward and rigorous Observances are more plausible, but the Power of Godliness, and a true sense of the World to come, the World hateth.
outward and rigorous Observances Are more plausible, but the Power of Godliness, and a true sense of the World to come, the World hates.
j cc j n2 vbr av-dc j, cc-acp dt n1 pp-f n1, cc dt j n1 pp-f dt n1 pc-acp vvi, dt n1 vvz.
(11) part (DIV1)
452
Page 271
2662
6. To shew us the true nature of Mortification, which consists not in a bare abstinence,
6. To show us the true nature of Mortification, which consists not in a bore abstinence,
crd p-acp vvi pno12 dt j n1 pp-f n1, r-crq vvz xx p-acp dt j n1,
(11) part (DIV1)
453
Page 271
2663
and shameful retreat from Temptations, but in a Spirit fortified against them:
and shameful retreat from Temptations, but in a Spirit fortified against them:
cc j n1 p-acp n2, cc-acp p-acp dt n1 vvn p-acp pno32:
(11) part (DIV1)
453
Page 271
2664
not in a monkish discontent with the World, but an holy contempt of it when we most freely use it.
not in a monkish discontent with the World, but an holy contempt of it when we most freely use it.
xx p-acp dt j n-jn p-acp dt n1, cc-acp dt j n1 pp-f pn31 c-crq pns12 av-ds av-j vvi pn31.
(11) part (DIV1)
453
Page 271
2665
And in bridling and governing the Appetite and Desire, rather than in scrupulous refraining from the Object it self.
And in bridling and governing the Appetite and Desire, rather than in scrupulous refraining from the Object it self.
cc p-acp vvg cc vvg dt n1 cc n1, av-c cs p-acp j vvg p-acp dt n1 pn31 n1.
(11) part (DIV1)
453
Page 271
2666
In an using of the World, but not abusing of it, 1 Cor. 7. 31. Not so much scrupling the Comforts of the present Life,
In an using of the World, but not abusing of it, 1 Cor. 7. 31. Not so much Scrutining the Comforts of the present Life,
p-acp dt vvg pp-f dt n1, cc-acp xx vvg pp-f pn31, crd np1 crd crd xx av av-d vvg dt n2 pp-f dt j n1,
(11) part (DIV1)
453
Page 272
2667
as a valuing and esteeming the Comforts of a better Life; prising more the Christian Vow, than any by-Laws of our own.
as a valuing and esteeming the Comforts of a better Life; prising more the Christian Voelli, than any by-Laws of our own.
c-acp dt vvg cc vvg dt n2 pp-f dt jc n1; vvg av-dc dt njp vvi, cs d n2 pp-f po12 d.
(11) part (DIV1)
453
Page 272
2668
The Apostle telleth us, 1 Tim. 4. 8. That bodily Exercise profiteth little, but Godliness is profitable to all things.
The Apostle Telleth us, 1 Tim. 4. 8. That bodily Exercise profiteth little, but Godliness is profitable to all things.
dt n1 vvz pno12, crd np1 crd crd cst j n1 vvz j, cc-acp n1 vbz j p-acp d n2.
(11) part (DIV1)
453
Page 272
2669
Abstinence from daily Meats, Wines, Marriage, is an act of Self-denial, but a very small one;
Abstinence from daily Meats, Wines, Marriage, is an act of Self-denial, but a very small one;
n1 p-acp j n2, n2, n1, vbz dt n1 pp-f n1, cc-acp dt j j pi;
(11) part (DIV1)
453
Page 272
2670
for all the good it doth, is to tame the Members of the Body, and its external Motions and Actions, without sanctifying the Heart and inward part,
for all the good it does, is to tame the Members of the Body, and its external Motions and Actions, without sanctifying the Heart and inward part,
p-acp d dt j pn31 vdz, vbz pc-acp vvi dt n2 pp-f dt n1, cc po31 j n2 cc n2, p-acp vvg dt n1 cc j n1,
(11) part (DIV1)
453
Page 272
2671
as a lively Faith, Fear and Love of God doth.
as a lively Faith, fear and Love of God does.
c-acp dt j n1, n1 cc n1 pp-f np1 vdz.
(11) part (DIV1)
453
Page 272
2672
The profit of bodily Exercise, is little in comparison of inward Piety, which is necessary to a comfortable Life here, and a blessed hereafter.
The profit of bodily Exercise, is little in comparison of inward Piety, which is necessary to a comfortable Life Here, and a blessed hereafter.
dt n1 pp-f j n1, vbz j p-acp n1 pp-f j n1, r-crq vbz j p-acp dt j n1 av, cc dt j-vvn av.
(11) part (DIV1)
453
Page 272
2673
Thirdly, The Observations which we may build thereon.Thirdly, The Observations which we may built thereon.
ord, dt n2 r-crq pns12 vmb vvi av.
(11) part (DIV1)
454
Page 272
2674
1. We may observe the Humanity, Goodness, and Kindness of that Religion which we do profess, both with respect to our selves and others. (1.) Our Selves.
1. We may observe the Humanity, goodness, and Kindness of that Religion which we do profess, both with respect to our selves and Others. (1.) Our Selves.
crd pns12 vmb vvi dt n1, n1, cc n1 pp-f d n1 r-crq pns12 vdb vvi, av-d p-acp n1 p-acp po12 n2 cc n2-jn. (crd) po12 n2.
(11) part (DIV1)
455
Page 272
2675
Man consists of a Body and a Soul, and hath respects for either, else he were unnatural:
Man consists of a Body and a Soul, and hath respects for either, Else he were unnatural:
n1 vvz pp-f dt n1 cc dt n1, cc vhz n2 p-acp d, av pns31 vbdr j:
(11) part (DIV1)
456
Page 272
2676
The Body indeed we are apt to overprize, and therefore we need not •••pur but a Bridle for our Affections to the bodily life.
The Body indeed we Are apt to overprize, and Therefore we need not •••pur but a Bridle for our Affections to the bodily life.
dt n1 av pns12 vbr j pc-acp vvi, cc av pns12 vvb xx vvi p-acp dt n1 p-acp po12 n2 p-acp dt j n1.
(11) part (DIV1)
456
Page 273
2677
And therefore Religion, in the Precepts of it, interposeth by way of restraint, rather than exhortation;
And Therefore Religion, in the Precepts of it, interposeth by Way of restraint, rather than exhortation;
cc av n1, p-acp dt n2 pp-f pn31, vvz p-acp n1 pp-f n1, av-c cs n1;
(11) part (DIV1)
456
Page 273
2678
Titus 2. 12. That we should live soberly, &c. And, Rom. 13. 14. Make no provision for the Flesh, to fulfil the Lusts thereof. Do not cherish carnal Desires.
Titus 2. 12. That we should live soberly, etc. And, Rom. 13. 14. Make no provision for the Flesh, to fulfil the Lustiest thereof. Do not cherish carnal Desires.
np1 crd crd cst pns12 vmd vvi av-j, av np1, np1 crd crd n1 dx n1 p-acp dt n1, pc-acp vvi dt n2 av. vdb xx vvi j n2.
(11) part (DIV1)
456
Page 273
2679
The Apostle telleth you, No Man ever yet hated his own Flesh, Ephes. 5. 29. but nourisheth and cherisheth it.
The Apostle Telleth you, No Man ever yet hated his own Flesh, Ephesians 5. 29. but Nourishes and Cherishes it.
dt n1 vvz pn22, dx n1 av av vvd po31 d n1, np1 crd crd p-acp vvz cc vvz pn31.
(11) part (DIV1)
456
Page 273
2680
Our usual fault is, an excessive pampering of the Flesh: Some have hated their own Souls, at least by consequence and interpretation;
Our usual fault is, an excessive pampering of the Flesh: some have hated their own Souls, At least by consequence and Interpretation;
po12 j n1 vbz, dt j n-vvg pp-f dt n1: d vhb vvn po32 d n2, p-acp ds p-acp n1 cc n1;
(11) part (DIV1)
456
Page 273
2681
therefore we dare not let loose the Reins, and give either incouragement or allowance to Men to indulge their carnal Desires;
Therefore we Dare not let lose the Reins, and give either encouragement or allowance to Men to indulge their carnal Desires;
av pns12 vvb xx vvb av-j dt n2, cc vvb d n1 cc n1 p-acp n2 pc-acp vvi po32 j n2;
(11) part (DIV1)
456
Page 273
2682
yet to avoid prejudice, we must grant what may be granted:
yet to avoid prejudice, we must grant what may be granted:
av pc-acp vvi n1, pns12 vmb vvi r-crq vmb vbi vvn:
(11) part (DIV1)
456
Page 273
2683
for Men are apt to think that Religion is a sower thing, and abridges them of all the Comforts of their lives.
for Men Are apt to think that Religion is a sour thing, and abridges them of all the Comforts of their lives.
c-acp n2 vbr j pc-acp vvi d n1 vbz dt j n1, cc n2 pno32 pp-f d dt n2 pp-f po32 n2.
(11) part (DIV1)
456
Page 273
2684
No, besides the rich Comforts it provideth for the Soul, it alloweth and forbiddeth not so much sensitive pleasure,
No, beside the rich Comforts it Provideth for the Soul, it alloweth and forbiddeth not so much sensitive pleasure,
uh-dx, p-acp dt j n2 pn31 vvz p-acp dt n1, pn31 vvz cc vvz xx av av-d j n1,
(11) part (DIV1)
456
Page 273
2685
as tendeth to the holiness of the Soul, and furthereth us in God's Service: It rebuk•th and forbiddeth nothing but what really may be a Snare to us:
as tendeth to the holiness of the Soul, and furthereth us in God's Service: It rebuk•th and forbiddeth nothing but what really may be a Snare to us:
c-acp vvz p-acp dt n1 pp-f dt n1, cc vvz pno12 p-acp npg1 n1: pn31 vvz cc vvz pix cc-acp q-crq av-j vmb vbi dt n1 p-acp pno12:
(11) part (DIV1)
456
Page 273
2686
It considereth all things, Meats, Drinks, Marriage, Wealth, Honours, and Dig••ties of the present World,
It Considereth all things, Meats, Drinks, Marriage, Wealth, Honours, and Dig••ties of the present World,
pn31 vvz d n2, n2, n2, n1, n1, ng1, cc n2 pp-f dt j n1,
(11) part (DIV1)
456
Page 274
2687
as they have respect to God and a better World, and as they help and hinder us in the pleasing God, and seeking Immortality.
as they have respect to God and a better World, and as they help and hinder us in the pleasing God, and seeking Immortality.
c-acp pns32 vhb n1 p-acp np1 cc dt jc n1, cc c-acp pns32 vvb cc vvi pno12 p-acp dt j-vvg n1, cc vvg n1.
(11) part (DIV1)
456
Page 274
2688
(2.) With respect to others. The Spirit of our Religion may be known by the Example of our dearest Lord:
(2.) With respect to Others. The Spirit of our Religion may be known by the Exampl of our dearest Lord:
(crd) p-acp n1 p-acp n2-jn. dt n1 pp-f po12 n1 vmb vbi vvn p-acp dt n1 pp-f po12 js-jn n1:
(11) part (DIV1)
457
Page 274
2689
'Tis not a proud disdainful Spirit that refuseth the company of the meanest and worst, so we may do them good:
It's not a proud disdainful Spirit that Refuseth the company of the Meanest and worst, so we may do them good:
pn31|vbz xx dt j j n1 cst vvz dt n1 pp-f dt js cc js, av pns12 vmb vdi pno32 j:
(11) part (DIV1)
457
Page 274
2690
He came to save Sinners, and conversed with Sinners: He came to redress the miseries of Mankind, and went up and down doing good;
He Come to save Sinners, and conversed with Sinners: He Come to redress the misery's of Mankind, and went up and down doing good;
pns31 vvd pc-acp vvi n2, cc vvd p-acp n2: pns31 vvd pc-acp vvi dt n2 pp-f n1, cc vvd a-acp cc p-acp vdg j;
(11) part (DIV1)
457
Page 274
2691
tho his familiarities were with the most godly, yet he disdained not the company of others:
though his familiarities were with the most godly, yet he disdained not the company of Others:
cs po31 n2 vbdr p-acp dt av-ds j, av pns31 vvd xx dt n1 pp-f n2-jn:
(11) part (DIV1)
457
Page 274
2692
And surely his Religion, where it prevaileth in the Hearts of any, it causes them not only to deal justly with all,
And surely his Religion, where it prevails in the Hearts of any, it Causes them not only to deal justly with all,
cc av-j po31 n1, c-crq pn31 vvz p-acp dt n2 pp-f d, pn31 vvz pno32 xx av-j pc-acp vvi av-j p-acp d,
(11) part (DIV1)
457
Page 274
2693
but to love all, all Mankind, with a love of Benevolence;
but to love all, all Mankind, with a love of Benevolence;
cc-acp pc-acp vvi d, d n1, p-acp dt n1 pp-f n1;
(11) part (DIV1)
457
Page 274
2694
it maketh us to long for the good of their Souls, and desirous also to do good to the Bodies of those that are in need.
it makes us to long for the good of their Souls, and desirous also to do good to the Bodies of those that Are in need.
pn31 vvz pno12 p-acp j c-acp dt j pp-f po32 n2, cc j av pc-acp vdi j p-acp dt n2 pp-f d cst vbr p-acp n1.
(11) part (DIV1)
457
Page 274
2695
'Tis said indeed, Prov. 29. 27. An unjust Man is an abomination to the just: and he that is upright in the way, is an abomination to the wicked.
It's said indeed, Curae 29. 27. an unjust Man is an abomination to the just: and he that is upright in the Way, is an abomination to the wicked.
pn31|vbz vvd av, np1 crd crd dt j n1 vbz dt n1 p-acp dt j: cc pns31 cst vbz av-j p-acp dt n1, vbz dt n1 p-acp dt j.
(11) part (DIV1)
457
Page 274
2696
But we must distinguish of the hatred of Abomination, and the hatred of Enmity:
But we must distinguish of the hatred of Abomination, and the hatred of Enmity:
cc-acp pns12 vmb vvi pp-f dt n1 pp-f n1, cc dt n1 pp-f n1:
(11) part (DIV1)
457
Page 275
2697
We hate our sinful Neighbour, as we must our selves much more, in opposition to the love of Complacency,
We hate our sinful Neighbour, as we must our selves much more, in opposition to the love of Complacency,
pns12 vvb po12 j n1, c-acp pns12 vmb po12 n2 d dc, p-acp n1 p-acp dt n1 pp-f n1,
(11) part (DIV1)
457
Page 275
2698
but not in opposition to the love of Benevolence; so we must neither hate our selves, nor our Neighbour, no nor our Enemy.
but not in opposition to the love of Benevolence; so we must neither hate our selves, nor our Neighbour, no nor our Enemy.
cc-acp xx p-acp n1 p-acp dt n1 pp-f n1; av pns12 vmb av-dx vvi po12 n2, ccx po12 n1, uh-dx ccx po12 n1.
(11) part (DIV1)
457
Page 275
2699
The business of your lives must be, to do good to all, especially to the Houshold of Faith:
The business of your lives must be, to do good to all, especially to the Household of Faith:
dt n1 pp-f po22 n2 vmb vbi, pc-acp vdi j p-acp d, av-j p-acp dt n1 pp-f n1:
(11) part (DIV1)
457
Page 275
2700
God's Natural Image is on all Men, his Spiritual Image on his Saints: and we must love God in all his Creatures, especially in his Children.
God's Natural Image is on all Men, his Spiritual Image on his Saints: and we must love God in all his Creatures, especially in his Children.
npg1 j n1 vbz p-acp d n2, po31 j n1 p-acp po31 n2: cc pns12 vmb vvi np1 p-acp d po31 n2, av-j p-acp po31 n2.
(11) part (DIV1)
457
Page 275
2701
This is true Religion, consecrated by our Lord's Example.
This is true Religion, consecrated by our Lord's Exampl.
d vbz j n1, vvn p-acp po12 ng1 n1.
(11) part (DIV1)
457
Page 275
2702
Secondly, We may observe, That an External Holiness, which consisteth in an outside strictness, without that Faith, Love, Charity, Hope, usefulness and activity which is the very soul and life of Christianity, usually puffeth up Men with a vain conceit of their own Righteousness,Secondly, We may observe, That an External Holiness, which Consisteth in an outside strictness, without that Faith, Love, Charity, Hope, usefulness and activity which is the very soul and life of Christianity, usually Puffeth up Men with a vain conceit of their own Righteousness,
ord, pns12 vmb vvi, cst dt j n1, r-crq vvz p-acp dt n1-an n1, p-acp d n1, n1, n1, vvb, n1 cc n1 r-crq vbz dt j n1 cc n1 pp-f np1, av-j vvz a-acp n2 p-acp dt j n1 pp-f po32 d n1,
(11) part (DIV1)
458
Page 275
2703
and a censuring and a despising of others. This Text sheweth us both the Spirit of Pharisaism, and the Spirit of Christianity.
and a censuring and a despising of Others. This Text shows us both the Spirit of Pharisaism, and the Spirit of Christianity.
cc dt vvg cc dt vvg pp-f n2-jn. d n1 vvz pno12 d dt n1 pp-f np1, cc dt n1 pp-f np1.
(11) part (DIV1)
458
Page 275
2704
The Pharisees who abounded in outward Observances, censured Christ for his free Converses, and disdained those Sinners whom he invited to a better life, Luke 18. 9, 10, 11, 12. And they were ignorant of true Wisdom, which is justified, embraced,
The Pharisees who abounded in outward Observances, censured christ for his free Converses, and disdained those Sinners whom he invited to a better life, Lycia 18. 9, 10, 11, 12. And they were ignorant of true Wisdom, which is justified, embraced,
dt np2 r-crq vvd p-acp j n2, vvn np1 p-acp po31 j vvz, cc vvd d n2 r-crq pns31 vvd p-acp dt jc n1, av crd crd, crd, crd, crd cc pns32 vbdr j pp-f j n1, r-crq vbz vvn, vvn,
(11) part (DIV1)
458
Page 276
2705
and received by all her Children.
and received by all her Children.
cc vvd p-acp d po31 n2.
(11) part (DIV1)
458
Page 276
2706
Learn then, that an unruly, fierce, censorious Spirit, which is only born up by external advantages, is not the right Spirit of the Gospel.
Learn then, that an unruly, fierce, censorious Spirit, which is only born up by external advantages, is not the right Spirit of the Gospel.
np1 av, cst dt j, j, j n1, r-crq vbz av-j vvn a-acp p-acp j n2, vbz xx dt j-jn n1 pp-f dt n1.
(11) part (DIV1)
458
Page 276
2707
True Religion maketh men humble and low in their own eyes, acquainteth them with their Desert,
True Religion makes men humble and low in their own eyes, acquainteth them with their Desert,
j n1 vvz n2 j cc av-j p-acp po32 d n2, vvz pno32 p-acp po32 n1,
(11) part (DIV1)
458
Page 276
2708
Sin, and Misery, and maketh them pitiful and compassionate to others, and more ready to help them,
since, and Misery, and makes them pitiful and compassionate to Others, and more ready to help them,
n1, cc n1, cc vv2 pno32 j cc j p-acp n2-jn, cc av-dc j pc-acp vvi pno32,
(11) part (DIV1)
458
Page 276
2709
than to censure them, and to use all ways and means to do them good.
than to censure them, and to use all ways and means to do them good.
cs pc-acp vvi pno32, cc pc-acp vvi d n2 cc n2 pc-acp vdi pno32 j.
(11) part (DIV1)
458
Page 276
2710
Thirdly, The main Observation is this, That a free Life, guided by an holy Wisdom, is the most sanctified Life,Thirdly, The main Observation is this, That a free Life, guided by an holy Wisdom, is the most sanctified Life,
ord, dt j n1 vbz d, cst dt j n1, vvn p-acp dt j n1, vbz dt av-ds j-vvn n1,
(11) part (DIV1)
459
Page 276
2711
and bringeth most honour to God, and is most useful to others. Here I shall shew you,
and brings most honour to God, and is most useful to Others. Here I shall show you,
cc vvz av-ds n1 p-acp np1, cc vbz av-ds j p-acp n2-jn. av pns11 vmb vvi pn22,
(11) part (DIV1)
459
Page 276
2712
1. Wherein lieth this free life guided by holy Wisdom. 2. How it is the most sanctified life.
1. Wherein lies this free life guided by holy Wisdom. 2. How it is the most sanctified life.
crd q-crq vvz d j n1 vvn p-acp j n1. crd c-crq pn31 vbz dt av-ds j-vvn n1.
(11) part (DIV1)
461
Page 276
2713
1. Wherein lieth this free life guided by holy Wisdom.
1. Wherein lies this free life guided by holy Wisdom.
crd q-crq vvz d j n1 vvn p-acp j n1.
(11) part (DIV1)
463
Page 276
2714
'Tis said of Enoch, Gen. 5. 22. That he walked with God, and begat Sons and Daughters:
It's said of Enoch, Gen. 5. 22. That he walked with God, and begat Sons and Daughters:
pn31|vbz vvn pp-f np1, np1 crd crd cst pns31 vvd p-acp np1, cc vvd n2 cc n2:
(11) part (DIV1)
463
Page 276
2715
that is, dedicated himself to God's Service, and lived in most strict Holiness.
that is, dedicated himself to God's Service, and lived in most strict Holiness.
cst vbz, vvn px31 p-acp npg1 n1, cc vvd p-acp av-ds j n1.
(11) part (DIV1)
463
Page 277
2716
And there you see the use of a conjugal life in its purity, may stand with the strictest Rules of Holiness.
And there you see the use of a conjugal life in its purity, may stand with the Strictest Rules of Holiness.
cc a-acp pn22 vvb dt n1 pp-f dt j n1 p-acp po31 n1, vmb vvi p-acp dt js n2 pp-f n1.
(11) part (DIV1)
463
Page 277
2717
So for worldly Affairs, when the course of our calling ingageth us in them, 'tis not using of the World,
So for worldly Affairs, when the course of our calling engageth us in them, it's not using of the World,
av p-acp j n2, c-crq dt n1 pp-f po12 n1 vvz pno12 p-acp pno32, pn31|vbz xx vvg pp-f dt n1,
(11) part (DIV1)
463
Page 277
2718
but over-using is the fault, 1 Cor. 7. 31. So for the Comforts of this life: Psal. 62. 10. If Riches encrease, set not your heart upon them.
but over-using is the fault, 1 Cor. 7. 31. So for the Comforts of this life: Psalm 62. 10. If Riches increase, Set not your heart upon them.
cc-acp j vbz dt n1, crd np1 crd crd av p-acp dt n2 pp-f d n1: np1 crd crd cs n2 vvb, vvb xx po22 n1 p-acp pno32.
(11) part (DIV1)
463
Page 277
2719
The business is not to withdraw them away, but to withdraw the Affection. So for the lawful Delights;
The business is not to withdraw them away, but to withdraw the Affection. So for the lawful Delights;
dt n1 vbz xx pc-acp vvi pno32 av, cc-acp pc-acp vvi dt n1. av p-acp dt j n2;
(11) part (DIV1)
463
Page 277
2720
there are two extreams, clogging and retrenching our liberty with outward burdensome Observances, or abusing our liberty to wantonness;
there Are two extremes, clogging and retrenching our liberty with outward burdensome Observances, or abusing our liberty to wantonness;
pc-acp vbr crd n2-jn, j-vvg cc vvg po12 n1 p-acp j j n2, cc vvg po12 n1 p-acp n1;
(11) part (DIV1)
463
Page 277
2721
Gal. 5. 13. Ye are called to liberty, only use not your liberty as an occasion to the Flesh.
Gal. 5. 13. You Are called to liberty, only use not your liberty as an occasion to the Flesh.
np1 crd crd pn22 vbr vvn p-acp n1, av-j vvb xx po22 n1 p-acp dt n1 p-acp dt n1.
(11) part (DIV1)
463
Page 277
2722
Corrupt Nature venteth it self both ways, either by superstitious rigors, or by breaking all Bonds,
Corrupt Nature venteth it self both ways, either by superstitious rigors, or by breaking all Bonds,
j n1 vvz pn31 n1 d n2, av-d p-acp j n2, cc p-acp vvg d n2,
(11) part (DIV1)
463
Page 277
2723
and inlarging it self, according to the licentiousness of the Flesh. Meat, Drink, Apparel, are in their own nature indifferent, neither must Superstition work upom them,
and enlarging it self, according to the licentiousness of the Flesh. Meat, Drink, Apparel, Are in their own nature indifferent, neither must Superstition work upom them,
cc n-vvg pn31 n1, vvg p-acp dt n1 pp-f dt n1. n1, vvb, n1, vbr p-acp po32 d n1 j, dx vmb n1 vvi p-acp pno32,
(11) part (DIV1)
463
Page 277
2724
nor Profaneness, and in the mean between both lieth Godliness. 2. How it is the most sanctified life.
nor Profaneness, and in the mean between both lies Godliness. 2. How it is the most sanctified life.
ccx n1, cc p-acp dt j p-acp d vvz n1. crd c-crq pn31 vbz dt av-ds j-vvn n1.
(11) part (DIV1)
463
Page 277
2725
1. Partly because it suiteth with the Example of Christ: He came as to expiate our Offences, so to give us an Exsample;
1. Partly Because it suiteth with the Exampl of christ: He Come as to expiate our Offences, so to give us an Exampl;
crd av c-acp pn31 vvz p-acp dt n1 pp-f np1: pns31 vvd a-acp pc-acp vvi po12 n2, av pc-acp vvi pno12 dt n1;
(11) part (DIV1)
465
Page 277
2726
1 Pet. 2. 21. Leaving us an Example, that we should follow his steps: and, 1 Iohn 2. 6. walk as he walked.
1 Pet. 2. 21. Leaving us an Exampl, that we should follow his steps: and, 1 John 2. 6. walk as he walked.
crd np1 crd crd vvg pno12 dt n1, cst pns12 vmd vvi po31 n2: cc, crd np1 crd crd n1 c-acp pns31 vvd.
(11) part (DIV1)
465
Page 278
2727
'Tis high presumption to aim at an imitation of Christ in those acts of his, which he did for satisfying the Father's Justice, or proving his D•ity;
It's high presumption to aim At an imitation of christ in those acts of his, which he did for satisfying the Father's justice, or proving his D•ity;
pn31|vbz j n1 pc-acp vvi p-acp dt n1 pp-f np1 p-acp d n2 pp-f png31, r-crq pns31 vdd p-acp vvg dt ng1 n1, cc vvg po31 n1;
(11) part (DIV1)
465
Page 278
2728
yea, 'tis impossible to imitate him in those:
yea, it's impossible to imitate him in those:
uh, pn31|vbz j pc-acp vvi pno31 p-acp d:
(11) part (DIV1)
465
Page 278
2729
yet in Actions moral, we are bound to imitate him, and in Actions indifferent, not to suffer our Liberty to be str•ightned,
yet in Actions moral, we Are bound to imitate him, and in Actions indifferent, not to suffer our Liberty to be str•ightned,
av p-acp n2 j, pns12 vbr vvn pc-acp vvi pno31, cc p-acp n2 j, xx pc-acp vvi po12 n1 pc-acp vbi vvn,
(11) part (DIV1)
465
Page 278
2730
but to govern Circumstances according to that holy Wisdom.
but to govern circumstances according to that holy Wisdom.
cc-acp pc-acp vvi n2 vvg p-acp d j n1.
(11) part (DIV1)
465
Page 278
2731
Christ retired not from the society of Men, but used the greatest freedom in an holy way.
christ retired not from the society of Men, but used the greatest freedom in an holy Way.
np1 vvd xx p-acp dt n1 pp-f n2, cc-acp vvd dt js n1 p-acp dt j n1.
(11) part (DIV1)
465
Page 278
2732
2. Because there is more true Grace in being dead to the Temptation, than to retreat from the Temptation.
2. Because there is more true Grace in being dead to the Temptation, than to retreat from the Temptation.
crd p-acp pc-acp vbz av-dc j n1 p-acp vbg j p-acp dt n1, cs pc-acp vvi p-acp dt n1.
(11) part (DIV1)
466
Page 278
2733
A Christian is not to go out of the World, neither by a voluntary Death, Iohn 17. 15. nor by an unnecessary sequestration of our selves from Business,
A Christian is not to go out of the World, neither by a voluntary Death, John 17. 15. nor by an unnecessary sequestration of our selves from Business,
dt njp vbz xx pc-acp vvi av pp-f dt n1, av-dx p-acp dt j-jn n1, np1 crd crd cc p-acp dt j n1 pp-f po12 n2 p-acp n1,
(11) part (DIV1)
466
Page 278
2734
and the Affairs which God calleth us to: 1 Cor. 7. 20. Let every Man abide in the same Calling wherein he was called.
and the Affairs which God calls us to: 1 Cor. 7. 20. Let every Man abide in the same Calling wherein he was called.
cc dt n2 r-crq np1 vvz pno12 p-acp: crd np1 crd crd vvb d n1 vvi p-acp dt d vvg c-crq pns31 vbds vvn.
(11) part (DIV1)
466
Page 278
2735
But to be crucified to the World, Gal. 6. 14. that's Grace to withdraw our Hearts from the World,
But to be Crucified to the World, Gal. 6. 14. that's Grace to withdraw our Hearts from the World,
p-acp pc-acp vbi vvn p-acp dt n1, np1 crd crd cst|vbz n1 pc-acp vvi po12 n2 p-acp dt n1,
(11) part (DIV1)
466
Page 278
2736
while we converse in it, and with it.
while we converse in it, and with it.
cs pns12 vvb p-acp pn31, cc p-acp pn31.
(11) part (DIV1)
466
Page 278
2737
Many real Christians, when they hear us press Mortification, and deadness to the World, think they must leave their Callings,
Many real Christians, when they hear us press Mortification, and deadness to the World, think they must leave their Callings,
d j np1, c-crq pns32 vvb pno12 vvi n1, cc n1 p-acp dt n1, vvb pns32 vmb vvi po32 n2,
(11) part (DIV1)
466
Page 279
2738
or abate of their necessary activity in their Callings.
or abate of their necessary activity in their Callings.
cc vvi pp-f po32 j n1 p-acp po32 n2.
(11) part (DIV1)
466
Page 279
2739
Alas, in the Shop a Man may•keep himself unspotted from the World, as well as in the Closet;
Alas, in the Shop a Man may•keep himself unspotted from the World, as well as in the Closet;
np1, p-acp dt n1 dt n1 vvi px31 j p-acp dt n1, c-acp av c-acp p-acp dt n1;
(11) part (DIV1)
466
Page 279
2740
in a Court as well in a Cell.
in a Court as well in a Cell.
p-acp dt n1 c-acp av p-acp dt n1.
(11) part (DIV1)
466
Page 279
2741
We read of Saints in Nero 's Houshold, Phil. 4. 22. he was a great Persecutor,
We read of Saints in Nero is Household, Philip 4. 22. he was a great Persecutor,
pns12 vvb pp-f n2 p-acp np1 vbz n1, np1 crd crd pns31 vbds dt j n1,
(11) part (DIV1)
466
Page 279
2742
yet some Saints could live there within his Gates: There were some Professors of the Gospel.
yet Some Saints could live there within his Gates: There were Some Professors of the Gospel.
av d n2 vmd vvi a-acp p-acp po31 n2: pc-acp vbdr d n2 pp-f dt n1.
(11) part (DIV1)
466
Page 279
2743
So Rev. 2. 13. I know thy Works, and where thou dwellest, even where Satan's seat is;
So Rev. 2. 13. I know thy Works, and where thou dwellest, even where Satan's seat is;
np1 n1 crd crd pns11 vvb po21 vvz, cc c-crq pns21 vv2, av c-crq npg1 n1 vbz;
(11) part (DIV1)
466
Page 279
2744
and thou holdest fast my Name, and hast not denied my Faith, even in those days wherein Antipas was my faithful Martyr, who was slain among you where Satan dwelleth. and thou holdest fast my Name, and hast not denied my Faith, even in those days wherein Antipas was my faithful Martyr, who was slave among you where Satan dwells.
cc pns21 vv2 vvi po11 n1, cc vvb xx vvn po11 n1, av p-acp d n2 c-crq np1 vbds po11 j n1, r-crq vbds vvn p-acp pn22 c-crq np1 vvz.
(11) part (DIV1)
466
Page 279
2745
In the sorest and thickest of temptations, a Christian may maintain his Integrity. In short, our way to Heaven lieth through the World;
In the Sorest and thickest of temptations, a Christian may maintain his Integrity. In short, our Way to Heaven lies through the World;
p-acp dt js cc js pp-f n2, dt njp vmb vvi po31 n1. p-acp j, po12 n1 p-acp n1 vvz p-acp dt n1;
(11) part (DIV1)
466
Page 279
2746
and tho if I be left to my choice, I should chuse that course of life in which there are least Temptations;
and though if I be left to my choice, I should choose that course of life in which there Are least Temptations;
cc av cs pns11 vbb vvn p-acp po11 n1, pns11 vmd vvi d n1 pp-f n1 p-acp r-crq a-acp vbr av-ds n2;
(11) part (DIV1)
466
Page 279
2747
yet when God, by the posture of our temporal Interests, or the course of our Education,
yet when God, by the posture of our temporal Interests, or the course of our Education,
av c-crq np1, p-acp dt n1 pp-f po12 j n2, cc dt n1 pp-f po12 n1,
(11) part (DIV1)
466
Page 279
2748
or the nature of my Employment, and usefulness, hath determined me to a life more incident to a throng of Temptations, I may the better venture upon them,
or the nature of my Employment, and usefulness, hath determined me to a life more incident to a throng of Temptations, I may the better venture upon them,
cc dt n1 pp-f po11 n1, cc n1, vhz vvn pno11 p-acp dt n1 av-dc j p-acp dt n1 pp-f n2, pns11 vmb dt jc n1 p-acp pno32,
(11) part (DIV1)
466
Page 280
2749
and must not leave my Service for supposed Snares.
and must not leave my Service for supposed Snares.
cc vmb xx vvi po11 n1 p-acp j-vvn n2.
(11) part (DIV1)
466
Page 280
2750
Affectation of privacy, may be a slothful retreat from publick Business ▪ and 'tis more glorious to beat an Enemy, than to fly from him;
Affectation of privacy, may be a slothful retreat from public Business ▪ and it's more glorious to beatrice an Enemy, than to fly from him;
n1 pp-f n1, vmb vbi dt j n1 p-acp j n1 ▪ cc pn31|vbz dc j pc-acp vvi dt n1, cs pc-acp vvi p-acp pno31;
(11) part (DIV1)
466
Page 280
2751
and Grace is seen in overcoming, rather than in shunning Difficulties.
and Grace is seen in overcoming, rather than in shunning Difficulties.
cc n1 vbz vvn p-acp vvg, av-c cs p-acp vvg n2.
(11) part (DIV1)
466
Page 280
2752
Well then, learn from the whole, That true Mortification consists in a change of the frame of Heart, in a resolution against the baits of sense, rather than removing our presence from them:
Well then, Learn from the Whole, That true Mortification consists in a change of the frame of Heart, in a resolution against the baits of sense, rather than removing our presence from them:
av av, vvb p-acp dt j-jn, cst j n1 vvz p-acp dt n1 pp-f dt n1 pp-f n1, p-acp dt n1 p-acp dt n2 pp-f n1, av-c cs vvg po12 n1 p-acp pno32:
(11) part (DIV1)
467
Page 280
2753
in being not of the World, tho we are in the World:
in being not of the World, though we Are in the World:
p-acp vbg xx pp-f dt n1, cs pns12 vbr p-acp dt n1:
(11) part (DIV1)
467
Page 280
2754
not in casting away our injoyments, but in an equal mind in all Conditions, Iames 1. 9, 10. That to be poor in Abundance, humble in high Places, temperate and godly in the freest course of life, is to imitate the life of Christ.
not in casting away our enjoyments, but in an equal mind in all Conditions, James 1. 9, 10. That to be poor in Abundance, humble in high Places, temperate and godly in the Freest course of life, is to imitate the life of christ.
xx p-acp vvg av po12 n2, cc-acp p-acp dt j-jn n1 p-acp d n2, np1 crd crd, crd cst pc-acp vbi j p-acp n1, j p-acp j n2, j cc j p-acp dt js n1 pp-f n1, vbz pc-acp vvi dt n1 pp-f np1.
(11) part (DIV1)
467
Page 280
2755
That then we are properly mortified, when our esteem, value, and affection, is mortified. That Grace sheweth it self more in choice, than in necessity.
That then we Are properly mortified, when our esteem, valve, and affection, is mortified. That Grace shows it self more in choice, than in necessity.
cst cs pns12 vbr av-j vvn, c-crq po12 n1, n1, cc n1, vbz vvn. cst n1 vvz pn31 n1 av-dc p-acp n1, cs p-acp n1.
(11) part (DIV1)
467
Page 280
2756
In an abstinence from the delights of the Flesh, when we have them, rather than when we want them:
In an abstinence from the delights of the Flesh, when we have them, rather than when we want them:
p-acp dt n1 p-acp dt n2 pp-f dt n1, c-crq pns12 vhb pno32, av-c cs c-crq pns12 vvb pno32:
(11) part (DIV1)
467
Page 280
2757
that we may follow our business, and yet be godly; that the overcharging of the Heart is the great Evil that we should beware of;
that we may follow our business, and yet be godly; that the overcharging of the Heart is the great Evil that we should beware of;
cst pns12 vmb vvi po12 n1, cc av vbi j; cst dt vvg pp-f dt n1 vbz dt j n-jn cst pns12 vmd vvi pp-f;
(11) part (DIV1)
467
Page 280
2758
that we may use Company, but not to partake of their Sins; yea to make them better, and to purify them by our example.
that we may use Company, but not to partake of their Sins; yea to make them better, and to purify them by our Exampl.
cst pns12 vmb vvi n1, cc-acp xx pc-acp vvi pp-f po32 n2; uh p-acp vvi pno32 av-jc, cc pc-acp vvi pno32 p-acp po12 n1.
(11) part (DIV1)
467
Page 281
2759
I now proceed to the last Clause; — But Wisdom is justified of her Children.
I now proceed to the last Clause; — But Wisdom is justified of her Children.
pns11 av vvb p-acp dt ord n1; — cc-acp n1 vbz vvn pp-f po31 n2.
(11) part (DIV1)
468
Page 281
2760
We have observed, 1. The different form and course of life wherein Iohn and Jesus appeared. 2. Their Censures of both. 3. The receiving of the Gospel by the Unprejudiced. In this last observe;
We have observed, 1. The different from and course of life wherein John and jesus appeared. 2. Their Censures of both. 3. The receiving of the Gospel by the Unprejudiced. In this last observe;
pns12 vhb vvn, crd dt j n1 cc n1 pp-f n1 c-crq np1 cc np1 vvd. crd po32 n2 pp-f d. crd dt n-vvg pp-f dt n1 p-acp dt j. p-acp d vvi vvi;
(11) part (DIV1)
470
Page 281
2761
1. The exceptive Particle [ But ]; tho undeserved Censures are cast upon the Ways of God,
1. The exceptive Particle [ But ]; though undeserved Censures Are cast upon the Ways of God,
crd dt j n1 [ cc-acp ]; av j n2 vbr vvn p-acp dt n2 pp-f np1,
(11) part (DIV1)
472
Page 281
2762
yet at length there is a Wisdom found in them. Ignorant Men mistake them, carnal Men slight them, the Prophane snuff at them;
yet At length there is a Wisdom found in them. Ignorant Men mistake them, carnal Men slight them, the Profane snuff At them;
av p-acp n1 pc-acp vbz dt n1 vvd p-acp pno32. j n2 vvb pno32, j n2 j pno32, dt j n1 p-acp pno32;
(11) part (DIV1)
472
Page 281
2763
few or none entertain them with that respect they ought to do, yet this Wisdom will not want Advocates.
few or none entertain them with that respect they ought to do, yet this Wisdom will not want Advocates.
d cc pix vvb pno32 p-acp d n1 pns32 vmd pc-acp vdi, av d n1 vmb xx vvi n2.
(11) part (DIV1)
472
Page 281
2764
2. The thing spoken of, Wisdom. By Wisdom is meant the Doctrine of the Gospel, called elsewhere the Counsel of God,
2. The thing spoken of, Wisdom. By Wisdom is meant the Doctrine of the Gospel, called elsewhere the Counsel of God,
crd dt n1 vvn pp-f, n1. p-acp n1 vbz vvn dt n1 pp-f dt n1, vvd av dt n1 pp-f np1,
(11) part (DIV1)
473
Page 282
2765
as appeareth by the parallel place, Luke 7. 29, 30. And all the People that heard him, justified God, being baptized with the Baptism of John. But the Pharisees and Lawyers rejected the Counsel of God against themselves.
as appears by the parallel place, Lycia 7. 29, 30. And all the People that herd him, justified God, being baptised with the Baptism of John. But the Pharisees and Lawyers rejected the Counsel of God against themselves.
c-acp vvz p-acp dt n1 n1, av crd crd, crd cc d dt n1 cst vvd pno31, vvd np1, vbg vvn p-acp dt n1 pp-f np1 p-acp dt np2 cc n2 vvd dt n1 pp-f np1 p-acp px32.
(11) part (DIV1)
473
Page 282
2766
The Gospel method of Salvation, is there called the Counsel of God, because 'tis the Counsel he giveth Men for their good;
The Gospel method of Salvation, is there called the Counsel of God, Because it's the Counsel he gives Men for their good;
dt n1 n1 pp-f n1, vbz a-acp vvn dt n1 pp-f np1, c-acp pn31|vbz dt n1 pns31 vvz n2 p-acp po32 j;
(11) part (DIV1)
473
Page 282
2767
as here Wisdom, because 'tis the result of God's eternal Wisdom and Decrees. And elsewhere the Doctrine of Christ crucified, is called the Wisdom of God.
as Here Wisdom, Because it's the result of God's Eternal Wisdom and Decrees. And elsewhere the Doctrine of christ Crucified, is called the Wisdom of God.
c-acp av n1, c-acp pn31|vbz dt n1 pp-f npg1 j n1 cc n2. cc av dt n1 pp-f np1 vvd, vbz vvn dt n1 pp-f np1.
(11) part (DIV1)
473
Page 282
2768
And again, 1 Cor. 2. 7. The Wisdom of God in a Mystery. 3. What is said of it, or how it is used; 'tis justified. Justification is a R•lative word;
And again, 1 Cor. 2. 7. The Wisdom of God in a Mystery. 3. What is said of it, or how it is used; it's justified. Justification is a R•lative word;
cc av, crd np1 crd crd dt n1 pp-f np1 p-acp dt n1. crd q-crq vbz vvn pp-f pn31, cc c-crq pn31 vbz vvn; pn31|vbz vvn. n1 vbz dt j n1;
(11) part (DIV1)
473
Page 282
2769
as 'tis opposed to Crimination, so to justify is the work of an Advocate;
as it's opposed to Crimination, so to justify is the work of an Advocate;
c-acp pn31|vbz vvn p-acp n1, av pc-acp vvi vbz dt n1 pp-f dt n1;
(11) part (DIV1)
474
Page 282
2770
as to Condemnation, so 'tis the work of a Judg. The Children of Wisdom discharge both parts, chiefly the first;
as to Condemnation, so it's the work of a Judges The Children of Wisdom discharge both parts, chiefly the First;
c-acp p-acp n1, av pn31|vbz dt n1 pp-f dt np1 dt n2 pp-f n1 vvi d n2, av-jn dt ord;
(11) part (DIV1)
474
Page 282
2771
they bear witness to •heir Faith, or the Doctrine of God concerning Salvation by Christ; by their Profession, and godly Life, and ready Obedience;
they bear witness to •heir Faith, or the Doctrine of God Concerning Salvation by christ; by their Profession, and godly Life, and ready obedience;
pns32 vvb n1 pc-acp vvi n1, cc dt n1 pp-f np1 vvg n1 p-acp np1; p-acp po32 n1, cc j n1, cc j n1;
(11) part (DIV1)
474
Page 282
2772
and exalt it so much as others decry it, and every way manifest they hold it for good and right;
and exalt it so much as Others decry it, and every Way manifest they hold it for good and right;
cc vvi pn31 av av-d c-acp n2-jn vvi pn31, cc d n1 j pns32 vvb pn31 p-acp j cc j-jn;
(11) part (DIV1)
474
Page 283
2773
only this pleading is real, not by Word but Deed;
only this pleading is real, not by Word but Deed;
av-j d n-vvg vbz j, xx p-acp n1 p-acp n1;
(11) part (DIV1)
474
Page 283
2774
Sapientia non quaerit vocis testimonium sed operam, saith Hierom. Divine Wisdom is justified more by Works, than by a verbal Plea.Sapientia non Query Vocis testimonium sed Operam, Says Hieronymus Divine Wisdom is justified more by Works, than by a verbal Plea.
fw-la fw-fr fw-la fw-la n1 fw-la n1, vvz np1 j-jn n1 vbz vvn av-dc p-acp vvz, cs p-acp dt j n1.
(11) part (DIV1)
474
Page 283
2775
Wisdom's Children hear her Instructions, follow her Directions and Institutes; and with diligence observe the way of Salvation prescribed by God, tho others slight it,
Wisdom's Children hear her Instructions, follow her Directions and Institutes; and with diligence observe the Way of Salvation prescribed by God, though Others slight it,
ng1 n2 vvi po31 n2, vvb po31 n2 cc np1; cc p-acp n1 vvb dt n1 pp-f n1 vvn p-acp np1, cs n2-jn vvi pn31,
(11) part (DIV1)
474
Page 283
2776
and so justify it against the Exceptions and Reproaches of the carnal World. 4. Of whom;
and so justify it against the Exceptions and Reproaches of the carnal World. 4. Of whom;
cc av vvi pn31 p-acp dt n2 cc n2 pp-f dt j n1. crd pp-f r-crq;
(11) part (DIV1)
474
Page 283
2777
Of her Children. The Children of Wisdom are the Professors of it;Of her Children. The Children of Wisdom Are the Professors of it;
pp-f po31 n2. dt n2 pp-f n1 vbr dt n2 pp-f pn31;
(11) part (DIV1)
475
Page 283
2778
those who are begotten by God, by the Word of Truth, Iames 1. 18. and are willing to attain the end, by the ways and means wherein God affordeth it:
those who Are begotten by God, by the Word of Truth, James 1. 18. and Are willing to attain the end, by the ways and means wherein God affords it:
d r-crq vbr vvn p-acp np1, p-acp dt n1 pp-f n1, np1 crd crd cc vbr j pc-acp vvi dt n1, p-acp dt n2 cc n2 c-crq np1 vvz pn31:
(11) part (DIV1)
475
Page 283
2779
These are Wisdom's Children, begotten, bred up, and instructed by her;
These Are Wisdom's Children, begotten, bred up, and instructed by her;
d vbr ng1 n2, vvn, vvn a-acp, cc vvn p-acp pno31;
(11) part (DIV1)
475
Page 283
2780
'tis an Hebraism, as Children of Corah, Children of Light, Children of this World, and the like;
it's an Hebraism, as Children of Corah, Children of Light, Children of this World, and the like;
pn31|vbz dt n1, c-acp n2 pp-f np1, n2 pp-f n1, n2 pp-f d n1, cc dt j;
(11) part (DIV1)
475
Page 283
2781
the Professors and Followers of the Gospel. The Point that I shall insist on is this;
the Professors and Followers of the Gospel. The Point that I shall insist on is this;
dt n2 cc n2 pp-f dt n1. dt n1 cst pns11 vmb vvi a-acp vbz d;
(11) part (DIV1)
475
Page 283
2782
That the Wisdom of God, leading Men to Salvation, in the ways and means pointed out in the Gospel, is and should be justified of all the sincere Professors of it.
That the Wisdom of God, leading Men to Salvation, in the ways and means pointed out in the Gospel, is and should be justified of all the sincere Professors of it.
cst dt n1 pp-f np1, vvg n2 p-acp n1, p-acp dt n2 cc n2 vvd av p-acp dt n1, vbz cc vmd vbi vvn pp-f d dt j n2 pp-f pn31.
(11) part (DIV1)
477
Page 284
2783
In managing this Point, I shall shew you, First, What is the Wisdom of God in the way of Salvation prescribed by the Gospel.
In managing this Point, I shall show you, First, What is the Wisdom of God in the Way of Salvation prescribed by the Gospel.
p-acp vvg d n1, pns11 vmb vvi pn22, ord, q-crq vbz dt n1 pp-f np1 p-acp dt n1 pp-f n1 vvn p-acp dt n1.
(11) part (DIV1)
478
Page 284
2784
Secondly, That this Wisdom is despised, slighted, and contradicted by the carnal World;Secondly, That this Wisdom is despised, slighted, and contradicted by the carnal World;
ord, cst d n1 vbz vvn, vvn, cc vvd p-acp dt j n1;
(11) part (DIV1)
478
Page 284
2785
and why? Thirdly, How, and why it must be justified by the sincere Professors of the Gospel.
and why? Thirdly, How, and why it must be justified by the sincere Professors of the Gospel.
cc q-crq? ord, c-crq, cc c-crq pn31 vmb vbi vvn p-acp dt j n2 pp-f dt n1.
(11) part (DIV1)
478
Page 284
2786
First, What is the Wisdom of God in the way of Salvation prescribed by the Gospel.First, What is the Wisdom of God in the Way of Salvation prescribed by the Gospel.
ord, q-crq vbz dt n1 pp-f np1 p-acp dt n1 pp-f n1 vvn p-acp dt n1.
(11) part (DIV1)
479
Page 284
2787
The sum of the Gospel is this, That all th•se who by true Repentance and Faith, do forsake the Flesh, the World,
The sum of the Gospel is this, That all th•se who by true Repentance and Faith, do forsake the Flesh, the World,
dt n1 pp-f dt n1 vbz d, cst d n1 r-crq p-acp j n1 cc n1, vdb vvi dt n1, dt n1,
(11) part (DIV1)
479
Page 284
2788
and the Devil, and give up themselves to God the Father, Son, and Holy Spirit,
and the devil, and give up themselves to God the Father, Son, and Holy Spirit,
cc dt n1, cc vvb a-acp px32 p-acp np1 dt n1, n1, cc j n1,
(11) part (DIV1)
479
Page 284
2789
as their Creator, Redeemer, and Sanctifier, shall find God as a Father, taking them for his reconciled Children,
as their Creator, Redeemer, and Sanctifier, shall find God as a Father, taking them for his reconciled Children,
c-acp po32 n1, n1, cc n1, vmb vvi np1 p-acp dt n1, vvg pno32 p-acp po31 j-vvn n2,
(11) part (DIV1)
479
Page 284
2790
and for Christ's sake pardoning their Sins, and by his Spirit giving them his Grace;
and for Christ's sake pardoning their Sins, and by his Spirit giving them his Grace;
cc p-acp npg1 n1 vvg po32 n2, cc p-acp po31 n1 vvg pno32 po31 n1;
(11) part (DIV1)
479
Page 284
2791
and if they persevere in this course, will finally glorify them, and bestow upon them everlasting Happiness;
and if they persevere in this course, will finally Glorify them, and bestow upon them everlasting Happiness;
cc cs pns32 vvb p-acp d n1, vmb av-j vvi pno32, cc vvi p-acp pno32 j n1;
(11) part (DIV1)
479
Page 285
2792
but will condemn the Unbelievers, Impenitent, and Ungodly, to everlasting punishment.
but will condemn the Unbelievers, Impenitent, and Ungodly, to everlasting punishment.
cc-acp vmb vvi dt n2, j, cc j, p-acp j n1.
(11) part (DIV1)
479
Page 285
2793
That this is the sum of the Gospel, appeareth by Mark 16. 15, 16. Go, preach the Gospel to every Creature.
That this is the sum of the Gospel, appears by Mark 16. 15, 16. Go, preach the Gospel to every Creature.
cst d vbz dt n1 pp-f dt n1, vvz p-acp vvb crd crd, crd vvb, vvb dt n1 p-acp d n1.
(11) part (DIV1)
479
Page 285
2794
He that believeth, and is baptized, shall be saved; but he that believeth not, shall be damned. He that Believeth, and is baptised, shall be saved; but he that Believeth not, shall be damned.
pns31 cst vvz, cc vbz vvn, vmb vbi vvn; cc-acp pns31 cst vvz xx, vmb vbi vvn.
(11) part (DIV1)
479
Page 285
2795
Where you have all the Christian Religion laid before you in one short view and prospect.
Where you have all the Christian Religion laid before you in one short view and prospect.
c-crq pn22 vhb d dt njp n1 vvn p-acp pn22 p-acp crd j n1 cc n1.
(11) part (DIV1)
479
Page 285
2796
It concerneth either the End, or the Means.
It concerns either the End, or the Means.
pn31 vvz d dt vvb, cc dt n2.
(11) part (DIV1)
479
Page 285
2797
1. The End. The Apostle telleth you, That God hath brought Life and Immortality to light in the Gospel, 2 Tim. 1. 10. or clearly discovered an Happiness,
1. The End. The Apostle Telleth you, That God hath brought Life and Immortality to Light in the Gospel, 2 Tim. 1. 10. or clearly discovered an Happiness,
crd dt n1 dt n1 vvz pn22, cst np1 vhz vvn n1 cc n1 pc-acp vvi p-acp dt n1, crd np1 crd crd cc av-j vvn dt n1,
(11) part (DIV1)
480
Page 285
2798
and a misery in the World to come. 2. The Means. He hath pointed out a sure way for obtaining the one, and avoiding the other.
and a misery in the World to come. 2. The Means. He hath pointed out a sure Way for obtaining the one, and avoiding the other.
cc dt n1 p-acp dt n1 pc-acp vvi. crd dt n2. pns31 vhz vvn av dt j n1 p-acp vvg dt pi, cc vvg dt j-jn.
(11) part (DIV1)
480
Page 285
2799
As to the Means, Christian Religion is considerable, either as to the entrance, or the progress of it.
As to the Means, Christian Religion is considerable, either as to the Entrance, or the progress of it.
p-acp p-acp dt n2, np1 n1 vbz j, av-d c-acp p-acp dt n1, cc dt n1 pp-f pn31.
(11) part (DIV1)
481
Page 285
2800
Our Lord telleth us, Mat. 7. 14. Streight is the Gate, and narrow is the Way which leadeth unto Life.
Our Lord Telleth us, Mathew 7. 14. Streight is the Gate, and narrow is the Way which leads unto Life.
po12 n1 vvz pno12, np1 crd crd np1 vbz dt n1, cc j vbz dt n1 r-crq vvz p-acp n1.
(11) part (DIV1)
481
Page 285
2801
He speaketh of a Gate, and a Way: The Gate, noteth the Entrance, the Way, the Progress therein.
He speaks of a Gate, and a Way: The Gate, notes the Entrance, the Way, the Progress therein.
pns31 vvz pp-f dt n1, cc dt n1: dt n1, vvz dt n1, dt n1, dt n1 av.
(11) part (DIV1)
481
Page 285
2802
In other Scriptures we read of making Covenant with God, and keeping Covenant with God: The Covenant must not only be made, but kept.
In other Scriptures we read of making Covenant with God, and keeping Covenant with God: The Covenant must not only be made, but kept.
p-acp j-jn n2 pns12 vvb pp-f vvg n1 p-acp np1, cc vvg n1 p-acp np1: dt n1 vmb xx av-j vbi vvn, cc-acp vvd.
(11) part (DIV1)
481
Page 286
2803
So again we read of Dedication and Use: of devotedness to God, and faithfulness to him;
So again we read of Dedication and Use: of devotedness to God, and faithfulness to him;
av av pns12 vvb pp-f n1 cc n1: pp-f n1 p-acp np1, cc n1 p-acp pno31;
(11) part (DIV1)
481
Page 286
2804
of our Purpose and Progress, Choice and Course; all which expressions tend to the same effect.
of our Purpose and Progress, Choice and Course; all which expressions tend to the same Effect.
a-acp po12 n1 cc n1, n1 cc n1; d r-crq n2 vvb p-acp dt d n1.
(11) part (DIV1)
481
Page 286
2805
1. As to the way of entring into Covenant with God; there is required, (1.) True Repentance and Faith.
1. As to the Way of entering into Covenant with God; there is required, (1.) True Repentance and Faith.
crd p-acp p-acp dt n1 pp-f vvg p-acp n1 p-acp np1; pc-acp vbz vvn, (crd) j n1 cc n1.
(11) part (DIV1)
482
Page 286
2806
Repentance towards God, and Faith in our Lord Jesus Christ, Acts 20. 21. Repentance respects God as our End,
Repentance towards God, and Faith in our Lord jesus christ, Acts 20. 21. Repentance respects God as our End,
n1 p-acp np1, cc n1 p-acp po12 n1 np1 np1, n2 crd crd n1 vvz np1 p-acp po12 vvb,
(11) part (DIV1)
483
Page 286
2807
and Faith respects Christ as Mediator, as the only way of returning to God, from whom we have strayed by our own folly and sin.
and Faith respects christ as Mediator, as the only Way of returning to God, from whom we have strayed by our own folly and since.
cc n1 vvz np1 p-acp n1, c-acp dt j n1 pp-f vvg p-acp np1, p-acp ro-crq pns12 vhb vvn p-acp po12 d n1 cc n1.
(11) part (DIV1)
483
Page 286
2808
(2. In the exercise of this Repentance and Faith, there must be a forsaking the Devil, the World,
(2. In the exercise of this Repentance and Faith, there must be a forsaking the devil, the World,
(crd p-acp dt n1 pp-f d n1 cc n1, pc-acp vmb vbi dt vvg dt n1, dt n1,
(11) part (DIV1)
484
Page 286
2809
and the Flesh, and a giving up our selves to God the Father, Son, and Holy Ghost,
and the Flesh, and a giving up our selves to God the Father, Son, and Holy Ghost,
cc dt n1, cc dt vvg a-acp po12 n2 p-acp np1 dt n1, n1, cc j n1,
(11) part (DIV1)
484
Page 286
2810
as our Creator, Redeemer, and Sanctifier.
as our Creator, Redeemer, and Sanctifier.
c-acp po12 n1, n1, cc n1.
(11) part (DIV1)
484
Page 286
2811
For the former, there are three great Enemies to God and us, the Devil, the World,
For the former, there Are three great Enemies to God and us, the devil, the World,
p-acp dt j, pc-acp vbr crd j n2 p-acp np1 cc pno12, dt n1, dt n1,
(11) part (DIV1)
484
Page 286
2812
and the Flesh, reckoned up Ephes. 2. 2, 3. In time past y• walked according to the course of this World,
and the Flesh, reckoned up Ephesians 2. 2, 3. In time passed y• walked according to the course of this World,
cc dt n1, vvn p-acp np1 crd crd, crd p-acp n1 p-acp n1 vvd vvg p-acp dt n1 pp-f d n1,
(11) part (DIV1)
484
Page 286
2813
after the Prince of the Power of the Air, the Spirit that now worketh in the Children of disobedience:
After the Prince of the Power of the Air, the Spirit that now works in the Children of disobedience:
p-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst av vvz p-acp dt n2 pp-f n1:
(11) part (DIV1)
484
Page 287
2814
Among whom also we all had our conversation in times past, in the lusts of the Flesh, fulfilling the desires of the Flesh, and of the Mind. Among whom also we all had our Conversation in times past, in the Lustiest of the Flesh, fulfilling the Desires of the Flesh, and of the Mind.
p-acp ro-crq av pns12 d vhd po12 n1 p-acp n2 j, p-acp dt n2 pp-f dt n1, vvg dt n2 pp-f dt n1, cc pp-f dt n1.
(11) part (DIV1)
484
Page 287
2815
There all your Enemies appear abreast; the Devil as the grand Deceiver, and principle of all wickedness.
There all your Enemies appear abreast; the devil as the grand Deceiver, and principle of all wickedness.
pc-acp d po22 n2 vvi av; dt n1 p-acp dt j n1, cc n1 pp-f d n1.
(11) part (DIV1)
484
Page 287
2816
The World with its Pleasures, Honours, and Profits, as the Bait by which the Devil would deceive us,
The World with its Pleasures, Honours, and Profits, as the Bait by which the devil would deceive us,
dt n1 p-acp po31 n2, ng1, cc n2, c-acp dt n1 p-acp r-crq dt n1 vmd vvi pno12,
(11) part (DIV1)
484
Page 287
2817
and steal away our Hearts from God, and divert us from looking after the one thing necessary.
and steal away our Hearts from God, and divert us from looking After the one thing necessary.
cc vvi av po12 n2 p-acp np1, cc vvb pno12 p-acp vvg p-acp dt crd n1 j.
(11) part (DIV1)
484
Page 287
2818
The Flesh, as the corrupt inclination in us, which entertaineth and closeth with these Temptations, to the neglect of God,
The Flesh, as the corrupt inclination in us, which entertaineth and closeth with these Temptations, to the neglect of God,
dt n1, p-acp dt j n1 p-acp pno12, r-crq vvz cc vvz p-acp d n2, p-acp dt n1 pp-f np1,
(11) part (DIV1)
484
Page 287
2819
and wrong of our own Souls;
and wrong of our own Souls;
cc n-jn pp-f po12 d n2;
(11) part (DIV1)
484
Page 287
2820
this is importunate to be pleased, and is the proper internal cause of all our mischief;
this is importunate to be pleased, and is the proper internal cause of all our mischief;
d vbz j pc-acp vbi vvn, cc vbz dt j j n1 pp-f d po12 n1;
(11) part (DIV1)
484
Page 287
2821
for every Man is enticed and drawn away by his own Lusts. Now these must be renounced,
for every Man is enticed and drawn away by his own Lusts. Now these must be renounced,
p-acp d n1 vbz vvn cc vvn av p-acp po31 d np1 av d vmb vbi vvd,
(11) part (DIV1)
484
Page 287
2822
before we can return to God by Jesus Christ:
before we can return to God by jesus christ:
c-acp pns12 vmb vvi p-acp np1 p-acp np1 np1:
(11) part (DIV1)
484
Page 287
2823
for, as Ioshua told the Israelites, so must we say to all of you, Iosh. 24. 23. Put away the strange Gods which are among you,
for, as Ioshua told the Israelites, so must we say to all of you, Joshua 24. 23. Put away the strange God's which Are among you,
c-acp, c-acp np1 vvd dt np2, av vmb pns12 vvi p-acp d pp-f pn22, np1 crd crd vvb av dt j n2 r-crq vbr p-acp pn22,
(11) part (DIV1)
484
Page 287
2824
and incline your Heart to the Lord God of Israel. and incline your Heart to the Lord God of Israel.
cc vvb po22 n1 p-acp dt n1 np1 pp-f np1.
(11) part (DIV1)
484
Page 287
2825
1. There must be a renouncing of our Idols, before our Hearts can incline unto the true God:
1. There must be a renouncing of our Idols, before our Hearts can incline unto the true God:
crd pc-acp vmb vbi dt vvg pp-f po12 n2, p-acp po12 n2 vmb vvi p-acp dt j np1:
(11) part (DIV1)
485
Page 287
2826
We must be turned from Satan to God, Acts 20. 18. And the World must be renounced, Titus 2. 12. Denying all ungodliness and worldly Lusts. And we must not look upon our selves as Debtors to the Flesh, to fulfil the Lusts thereof, Rom. 8. 10. God will have no Copartners and Competitors in our Hearts.
We must be turned from Satan to God, Acts 20. 18. And the World must be renounced, Titus 2. 12. Denying all ungodliness and worldly Lusts. And we must not look upon our selves as Debtors to the Flesh, to fulfil the Lustiest thereof, Rom. 8. 10. God will have no Copartners and Competitors in our Hearts.
pns12 vmb vbi vvn p-acp np1 p-acp np1, n2 crd crd cc dt n1 vmb vbi vvd, np1 crd crd vvg d n1 cc j np1 cc pns12 vmb xx vvi p-acp po12 n2 p-acp n2 p-acp dt n1, pc-acp vvi dt n2 av, np1 crd crd np1 vmb vhi dx n2 cc n2 p-acp po12 n2.
(11) part (DIV1)
485
Page 288
2827
And then the second part in exercising of our Faith and Repentance, is giving up our selves to God the Father, Son,
And then the second part in exercising of our Faith and Repentance, is giving up our selves to God the Father, Son,
cc av dt ord n1 p-acp vvg pp-f po12 n1 cc n1, vbz vvg a-acp po12 n2 p-acp np1 dt n1, n1,
(11) part (DIV1)
486
Page 288
2828
and Spirit, as our Creator, Redeemer, and Sanctifier:
and Spirit, as our Creator, Redeemer, and Sanctifier:
cc n1, c-acp po12 n1, n1, cc n1:
(11) part (DIV1)
486
Page 288
2829
And therefore in Baptism, which is our first entrance and initiation into the Christian Religion, we are baptized in the Name of the Father, Son,
And Therefore in Baptism, which is our First Entrance and initiation into the Christian Religion, we Are baptised in the Name of the Father, Son,
cc av p-acp n1, r-crq vbz po12 ord n1 cc n1 p-acp dt njp n1, pns12 vbr vvn p-acp dt n1 pp-f dt n1, n1,
(11) part (DIV1)
486
Page 288
2830
and Holy Ghost, Mat. 28. 19. which implieth a dedication, and giving up our selves to them, according to their personal Relations.
and Holy Ghost, Mathew 28. 19. which Implies a dedication, and giving up our selves to them, according to their personal Relations.
cc j n1, np1 crd crd r-crq vvz dt n1, cc vvg a-acp po12 n2 p-acp pno32, vvg p-acp po32 j n2.
(11) part (DIV1)
486
Page 288
2831
To the Father, as our Creator, to love him, obey him, and depend upon him, and be happy in his love as dear Children.
To the Father, as our Creator, to love him, obey him, and depend upon him, and be happy in his love as dear Children.
p-acp dt n1, p-acp po12 n1, pc-acp vvi pno31, vvb pno31, cc vvb p-acp pno31, cc vbi j p-acp po31 n1 c-acp j-jn n2.
(11) part (DIV1)
486
Page 288
2832
To Christ as our Redeemer, to free us from the guilt of Sin, and the wrath of God.
To christ as our Redeemer, to free us from the guilt of since, and the wrath of God.
p-acp np1 p-acp po12 n1, pc-acp vvi pno12 p-acp dt n1 pp-f n1, cc dt n1 pp-f np1.
(11) part (DIV1)
486
Page 288
2833
To the Holy Ghost, to guide and sanctify us, and comfort us, with the sense of our present interest in God's Love,
To the Holy Ghost, to guide and sanctify us, and Comfort us, with the sense of our present Interest in God's Love,
p-acp dt j n1, pc-acp vvi cc vvi pno12, cc vvb pno12, p-acp dt n1 pp-f po12 j n1 p-acp npg1 n1,
(11) part (DIV1)
486
Page 288
2834
and the hopes of future Glory.
and the hope's of future Glory.
cc dt n2 pp-f j-jn n1.
(11) part (DIV1)
486
Page 288
2835
Secondly, As to our Progress and Perseverance, which is our walking in the narrow way: Three things are required. And that,Secondly, As to our Progress and Perseverance, which is our walking in the narrow Way: Three things Are required. And that,
ord, a-acp p-acp po12 n1 cc n1, r-crq vbz po12 vvg p-acp dt j n1: crd n2 vbr vvn. cc d,
(11) part (DIV1)
487
Page 289
2836
1. As to the Enemies of God and our Souls.
1. As to the Enemies of God and our Souls.
crd p-acp p-acp dt n2 pp-f np1 cc po12 n2.
(11) part (DIV1)
488
Page 289
2837
As there is a renouncing required at first, so at length there is requisite an overcoming, the Devil, the World, and the Flesh;
As there is a renouncing required At First, so At length there is requisite an overcoming, the devil, the World, and the Flesh;
p-acp pc-acp vbz dt vvg vvn p-acp ord, av p-acp n1 pc-acp vbz j dt vvg, dt n1, dt n1, cc dt n1;
(11) part (DIV1)
488
Page 289
2838
Rev. 2. 7. To him that overcometh, will I give to eat of the Tree of Life, which is in the midst of the Paradise of God.
Rev. 2. 7. To him that Overcometh, will I give to eat of the Tree of Life, which is in the midst of the Paradise of God.
n1 crd crd p-acp pno31 cst vvz, vmb pns11 vvi pc-acp vvi pp-f dt n1 pp-f n1, r-crq vbz p-acp dt n1 pp-f dt n1 pp-f np1.
(11) part (DIV1)
488
Page 289
2839
We overcome the Devil, when we keep up our Resistance, and stand out against his Batteries and Assaults;
We overcome the devil, when we keep up our Resistance, and stand out against his Batteries and Assaults;
pns12 vvb dt n1, c-crq pns12 vvb a-acp po12 n1, cc vvb av p-acp po31 n2 cc n2;
(11) part (DIV1)
488
Page 289
2840
1 Pet. 5. 8, 9. Be sober, be vigilant, because your Adversary the Devil, as a roaring Lion, walketh about, seeking whom he may devour.
1 Pet. 5. 8, 9. Be Sobrium, be vigilant, Because your Adversary the devil, as a roaring lion, walks about, seeking whom he may devour.
crd np1 crd crd, crd vbb j, vbb j, c-acp po22 n1 dt n1, c-acp dt j-vvg n1, vvz a-acp, vvg r-crq pns31 vmb vvi.
(11) part (DIV1)
488
Page 289
2841
Whom resist stedfast in the Faith. Whom resist steadfast in the Faith.
ro-crq vvb j p-acp dt n1.
(11) part (DIV1)
488
Page 289
2842
We overcome the World, when the terrors and allurements of it have less force and influence upon us;
We overcome the World, when the terrors and allurements of it have less force and influence upon us;
pns12 vvb dt n1, c-crq dt n2 cc n2 pp-f pn31 vhi dc n1 cc n1 p-acp pno12;
(11) part (DIV1)
488
Page 289
2843
1 John 5. 4, 5. Whatsoever is born of God, overcometh the World: And this is the Victory that overcometh the World, even our Faith.
1 John 5. 4, 5. Whatsoever is born of God, Overcometh the World: And this is the Victory that Overcometh the World, even our Faith.
vvn np1 crd crd, crd r-crq vbz vvn pp-f np1, vvz dt n1: cc d vbz dt n1 cst vvz dt n1, av po12 n1.
(11) part (DIV1)
488
Page 289
2844
Who is he that overcometh the World, but he that believeth that Iesus is the Son of God? and, Gal. 6. 14. But God forbid that I should glory, save in the Cross of our Lord Iesus Christ, by whom the World is crucified unto me, and I unto the World. Who is he that Overcometh the World, but he that Believeth that Iesus is the Son of God? and, Gal. 6. 14. But God forbid that I should glory, save in the Cross of our Lord Iesus christ, by whom the World is Crucified unto me, and I unto the World.
q-crq vbz pns31 cst vvz dt n1, cc-acp pns31 cst vvz cst np1 vbz dt n1 pp-f np1? cc, np1 crd crd p-acp np1 vvb cst pns11 vmd vvi, vvb p-acp dt n1 pp-f po12 n1 np1 np1, p-acp ro-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1.
(11) part (DIV1)
488
Page 290
2845
We overcome and subdue the Flesh, when we have crucified the Flesh, with the Affections and Lusts, Gal. 5. 24. When we get the mastery over the passions and affections thereof:
We overcome and subdue the Flesh, when we have Crucified the Flesh, with the Affections and Lustiest, Gal. 5. 24. When we get the mastery over the passion and affections thereof:
pns12 vvb cc vvi dt n1, c-crq pns12 vhb vvn dt n1, p-acp dt n2 cc n2, np1 crd crd c-crq pns12 vvb dt n1 p-acp dt n2 cc n2 av:
(11) part (DIV1)
488
Page 290
2846
and tho we be sometimes foiled, yet the drift and bent of our lives is for God, and our Salvation.
and though we be sometime foiled, yet the drift and bent of our lives is for God, and our Salvation.
cc cs pns12 vbb av vvn, av dt n1 cc n1 pp-f po12 n2 vbz p-acp np1, cc po12 n1.
(11) part (DIV1)
488
Page 290
2847
2. As to God, to whom we have devoted our selves.
2. As to God, to whom we have devoted our selves.
crd p-acp p-acp np1, p-acp ro-crq pns12 vhb vvn po12 n2.
(11) part (DIV1)
489
Page 290
2848
We must love him above all, and not put him off with what the Flesh can spare,
We must love him above all, and not put him off with what the Flesh can spare,
pns12 vmb vvi pno31 p-acp d, cc xx vvi pno31 a-acp p-acp r-crq dt n1 vmb vvi,
(11) part (DIV1)
489
Page 290
2849
or the World will allow, or the Devil will suffer us to go on contentedly with;
or the World will allow, or the devil will suffer us to go on contentedly with;
cc dt n1 vmb vvi, cc dt n1 vmb vvi pno12 pc-acp vvi p-acp n1 p-acp;
(11) part (DIV1)
489
Page 290
2850
but we must serve him sincerely, in Holiness and Righteousness all our days, Luke 1. 75. The love and patient service of our Creator, is our great and daily work.
but we must serve him sincerely, in Holiness and Righteousness all our days, Lycia 1. 75. The love and patient service of our Creator, is our great and daily work.
cc-acp pns12 vmb vvi pno31 av-j, p-acp n1 cc n1 d po12 n2, av crd crd dt n1 cc j n1 pp-f po12 n1, vbz po12 j cc av-j vvi.
(11) part (DIV1)
489
Page 290
2851
3. As to our End. We must live in the hope of the coming of Christ,
3. As to our End. We must live in the hope of the coming of christ,
crd p-acp p-acp po12 n1 pns12 vmb vvi p-acp dt n1 pp-f dt n-vvg pp-f np1,
(11) part (DIV1)
490
Page 290
2852
and our everlasting Glory, Titus 2. 13. Looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Iesus Christ.
and our everlasting Glory, Titus 2. 13. Looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Iesus christ.
cc po12 j n1, np1 crd crd vvg p-acp d j-vvn n1, cc dt j vvg pp-f dt j np1, cc po12 n1 np1 np1.
(11) part (DIV1)
490
Page 290
2853
And Iude, vers. 21. Keep your selves in the love of God, looking for the Mercy of our Lord Iesus Christ unto eternal Life.
And Iude, vers. 21. Keep your selves in the love of God, looking for the Mercy of our Lord Iesus christ unto Eternal Life.
cc np1, fw-la. crd vvb po22 n2 p-acp dt n1 pp-f np1, vvg p-acp dt n1 pp-f po12 n1 np1 np1 p-acp j n1.
(11) part (DIV1)
490
Page 290
2854
Well then, as we did at first thankfully accept of our recovery by Christ, and did at first renounce the Devil, the World,
Well then, as we did At First thankfully accept of our recovery by christ, and did At First renounce the devil, the World,
av av, c-acp pns12 vdd p-acp ord av-j vvi pp-f po12 n1 p-acp np1, cc vdd p-acp ord vvi dt n1, dt n1,
(11) part (DIV1)
490
Page 291
2855
and the Flesh, and consented to follow his direction, and use his means in order to our final Happiness,
and the Flesh, and consented to follow his direction, and use his means in order to our final Happiness,
cc dt n1, cc vvd pc-acp vvi po31 n1, cc vvi po31 n2 p-acp n1 p-acp po12 j n1,
(11) part (DIV1)
490
Page 291
2856
so we must still persevere in this mind and resolution, till our Glory come in hand. This is God's Wisdom.
so we must still persevere in this mind and resolution, till our Glory come in hand. This is God's Wisdom.
av pns12 vmb av vvi p-acp d n1 cc n1, c-acp po12 n1 vvn p-acp n1. d vbz npg1 n1.
(11) part (DIV1)
490
Page 291
2857
Secondly, Let us now see how this Counsel of God is entertained by the carnal World;Secondly, Let us now see how this Counsel of God is entertained by the carnal World;
ord, vvb pno12 av vvi c-crq d n1 pp-f np1 vbz vvn p-acp dt j n1;
(11) part (DIV1)
491
Page 291
2858
'tis there despised, slighted, and contradicted. The World is a distracted World; some neglect God's Counsel, and never lay it to heart;
it's there despised, slighted, and contradicted. The World is a distracted World; Some neglect God's Counsel, and never lay it to heart;
pn31|vbz a-acp vvn, vvn, cc vvd. dt n1 vbz dt j-vvn n1; d n1 npg1 n1, cc av-x vvb pn31 p-acp n1;
(11) part (DIV1)
491
Page 291
2859
Heb. 2. 3. How shall we escape if we neglect so great Salvation? and Mat. 22. 5. But they made light of it, Hebrew 2. 3. How shall we escape if we neglect so great Salvation? and Mathew 22. 5. But they made Light of it,
np1 crd crd q-crq vmb pns12 vvi cs pns12 vvb av j n1? cc np1 crd crd p-acp pns32 vvd n1 pp-f pn31,
(11) part (DIV1)
491
Page 291
2860
and went their ways, one to his Farm, another to his Merchandize. and went their ways, one to his Farm, Another to his Merchandise.
cc vvd po32 n2, pi p-acp po31 n1, j-jn p-acp po31 n1.
(11) part (DIV1)
491
Page 291
2861
Some laugh at these things, and make an holy and heavenly life the matter of their scorn and derision.
some laugh At these things, and make an holy and heavenly life the matter of their scorn and derision.
d vvi p-acp d n2, cc vvi dt j cc j n1 dt n1 pp-f po32 n1 cc n1.
(11) part (DIV1)
491
Page 291
2862
Luke 16. 14. The Pharisees also, who were covetous, heard all these things, and they derided him.
Luke 16. 14. The Pharisees also, who were covetous, herd all these things, and they derided him.
np1 crd crd dt np2 av, r-crq vbdr j, vvd d d n2, cc pns32 vvn pno31.
(11) part (DIV1)
491
Page 291
2863
And, Acts 17. 32. — Some mocked; and others said, We will hear thee again of this matter — Howbeit, certain Men clave unto him, and believed.
And, Acts 17. 32. — some mocked; and Others said, We will hear thee again of this matter — Howbeit, certain Men clave unto him, and believed.
cc, n2 crd crd — d vvn; cc n2-jn vvd, pns12 vmb vvi pno21 av pp-f d n1 — a-acp, j n2 vvd p-acp pno31, cc vvn.
(11) part (DIV1)
491
Page 291
2864
There are others who fasten odious reproaches on the godly.
There Are Others who fasten odious Reproaches on the godly.
pc-acp vbr n2-jn r-crq vvb j n2 p-acp dt j.
(11) part (DIV1)
491
Page 291
2865
And tho the Christian Religion be so holy and innocent in its design, so agreeable to the nature of God and Man,
And though the Christian Religion be so holy and innocent in its Design, so agreeable to the nature of God and Man,
cc cs dt njp n1 vbb av j cc j-jn p-acp po31 n1, av j p-acp dt n1 pp-f np1 cc n1,
(11) part (DIV1)
491
Page 292
2866
so well contrived to remedy our Miseries, and to secure our true and proper Happiness; yet the strictness of it is distasted by the World:
so well contrived to remedy our Misery's, and to secure our true and proper Happiness; yet the strictness of it is distasted by the World:
av av vvn pc-acp vvi po12 ng1, cc pc-acp vvi po12 j cc j n1; av dt n1 pp-f pn31 vbz vvn p-acp dt n1:
(11) part (DIV1)
491
Page 292
2867
By the prophane, who have nothing to excuse their wickedness, 'tis counted hypocrisy;
By the profane, who have nothing to excuse their wickedness, it's counted hypocrisy;
p-acp dt j, r-crq vhb pix pc-acp vvi po32 n1, pn31|vbz vvn n1;
(11) part (DIV1)
491
Page 292
2868
As deceivers, yet true, 2 Cor. 6. 8. because they cannot condemn the Life, they judg the Heart:As deceivers, yet true, 2 Cor. 6. 8. Because they cannot condemn the Life, they judge the Heart:
p-acp n2, av j, crd np1 crd crd c-acp pns32 vmbx vvi dt n1, pns32 vvb dt n1:
(11) part (DIV1)
491
Page 292
2869
By them who affect the Vanities of the World, and have a passionate love for the Pleasures and Honours thereof;
By them who affect the Vanities of the World, and have a passionate love for the Pleasures and Honours thereof;
p-acp pno32 r-crq vvb dt n2 pp-f dt n1, cc vhb dt j n1 p-acp dt n2 cc ng1 av;
(11) part (DIV1)
491
Page 292
2870
because the generality of the World are of that mind, they brand it with the imputation of foolish singularity.
Because the generality of the World Are of that mind, they brand it with the imputation of foolish singularity.
c-acp dt n1 pp-f dt n1 vbr pp-f d n1, pns32 vvb pn31 p-acp dt n1 pp-f j n1.
(11) part (DIV1)
491
Page 292
2871
And the Carnal Politicians, because it was never yet so well with the World, but some things which God requireth are discountenanced, they tax it of disobedience,
And the Carnal Politicians, Because it was never yet so well with the World, but Some things which God requires Are discountenanced, they Tax it of disobedience,
cc dt j n2, c-acp pn31 vbds av-x av av av p-acp dt n1, cc-acp d n2 r-crq np1 vvz vbr vvn, pns32 vvb pn31 pp-f n1,
(11) part (DIV1)
491
Page 292
2872
and they counted Paul as a mover of Sedition, Acts 25. 5. And because the Operations of Grace are above the Line of Nature, others tax it of Fanaticism and Enthusiasm:
and they counted Paul as a mover of Sedition, Acts 25. 5. And Because the Operations of Grace Are above the Line of Nature, Others Tax it of Fanaticism and Enthusiasm:
cc pns32 vvd np1 p-acp dt n1 pp-f n1, n2 crd crd cc c-acp dt n2 pp-f n1 vbr p-acp dt n1 pp-f n1, n2-jn vvb pn31 pp-f n1 cc n1:
(11) part (DIV1)
491
Page 292
2873
Atheists who are all for demonstrations of sense, sight, and present things, because Christianity mainly inviteth to things Spiritual and Heavenly,
Atheists who Are all for demonstrations of sense, sighed, and present things, Because Christianity mainly Inviteth to things Spiritual and Heavenly,
n2 r-crq vbr d p-acp n2 pp-f n1, n1, cc j n2, c-acp np1 av-j vvz p-acp n2 j cc j,
(11) part (DIV1)
491
Page 292
2874
and to live upon the hopes of an unseen World that is yet to come, they judg it to be a foppery,
and to live upon the hope's of an unseen World that is yet to come, they judge it to be a foppery,
cc pc-acp vvi p-acp dt n2 pp-f dt j n1 cst vbz av pc-acp vvi, pns32 vvb pn31 pc-acp vbi dt n1,
(11) part (DIV1)
491
Page 292
2875
or meer imposture, or needless superstition.
or mere imposture, or needless Superstition.
cc j n1, cc j n1.
(11) part (DIV1)
491
Page 293
2876
Though both the Hopes and Precepts of Religion carry a marvellous complyance with right-reason, yet none of these things move them.
Though both the Hope's and Precepts of Religion carry a marvellous compliance with right-reason, yet none of these things move them.
cs d dt ng1 cc n2 pp-f n1 vvi dt j n1 p-acp n1, av pix pp-f d n2 vvi pno32.
(11) part (DIV1)
491
Page 293
2877
Lastly, There are others that malign, oppose and oppugn Holiness. There is an everlasting enmity between the two Seeds;
Lastly, There Are Others that malign, oppose and oppugn Holiness. There is an everlasting enmity between the two Seeds;
ord, pc-acp vbr n2-jn cst vvb, vvb cc vvi n1. pc-acp vbz dt j n1 p-acp dt crd n2;
(11) part (DIV1)
491
Page 293
2878
as between the Wolf and the Lamb, the Raven and the Dove;
as between the Wolf and the Lamb, the Raven and the Dove;
c-acp p-acp dt n1 cc dt n1, dt n1 cc dt n1;
(11) part (DIV1)
491
Page 293
2879
the World will love its own, and hate those that go a contrary course, Iohn 15. 19. And as he that was born after the Flesh, persecuted him that was born after the Spirit,
the World will love its own, and hate those that go a contrary course, John 15. 19. And as he that was born After the Flesh, persecuted him that was born After the Spirit,
dt n1 vmb vvi po31 d, cc vvb d cst vvb dt j-jn n1, np1 crd crd cc c-acp pns31 cst vbds vvn p-acp dt n1, vvn pno31 cst vbds vvn p-acp dt n1,
(11) part (DIV1)
491
Page 293
2880
even so it is now, Gal. 4. 29. and so it will be to the end of the World.even so it is now, Gal. 4. 29. and so it will be to the end of the World.
av av pn31 vbz av, np1 crd crd cc av pn31 vmb vbi p-acp dt n1 pp-f dt n1.
(11) part (DIV1)
491
Page 293
2881
When the Powers of the World give any rest, yet the carnal Seed will be mocking and scoffing,
When the Powers of the World give any rest, yet the carnal Seed will be mocking and scoffing,
c-crq dt n2 pp-f dt n1 vvb d n1, av dt j n1 vmb vbi vvg cc vvg,
(11) part (DIV1)
491
Page 293
2882
and bringing God's holy Ways into contempt, branding them with Censures and Calumnies.
and bringing God's holy Ways into contempt, branding them with Censures and Calumnies.
cc vvg npg1 j n2 p-acp n1, j-vvg pno32 p-acp n2 cc n2.
(11) part (DIV1)
491
Page 293
2883
The Reasons of this, are partly because Men are drunk with the delusions of the Flesh,
The Reasons of this, Are partly Because Men Are drunk with the delusions of the Flesh,
dt n2 pp-f d, vbr av p-acp n2 vbr vvn p-acp dt n2 pp-f dt n1,
(11) part (DIV1)
491
Page 293
2884
and so cannot judg of Spiritual Things; partly to excuse themselves. Men will be quarreling at Religion, when they have no mind to practise it;
and so cannot judge of Spiritual Things; partly to excuse themselves. Men will be quarreling At Religion, when they have no mind to practise it;
cc av vmbx vvb pp-f j n2; av pc-acp vvi px32. np1 vmb vbi vvg p-acp n1, c-crq pns32 vhb dx n1 pc-acp vvi pn31;
(11) part (DIV1)
491
Page 293
2885
and dispute away Duties, when they are unwilling to perform them:
and dispute away Duties, when they Are unwilling to perform them:
cc vvb av n2, c-crq pns32 vbr j pc-acp vvi pno32:
(11) part (DIV1)
491
Page 293
2886
Partly, they take occasion from the failings of God's People, tho there is no reason why they should do so.
Partly, they take occasion from the failings of God's People, though there is no reason why they should do so.
av, pns32 vvb n1 p-acp dt n2-vvg pp-f npg1 n1, cs pc-acp vbz dx n1 c-crq pns32 vmd vdi av.
(11) part (DIV1)
491
Page 293
2887
An Art should not be condemned for the workman's want of skill; but they do so.
an Art should not be condemned for the workman's want of skill; but they do so.
dt n1 vmd xx vbi vvn p-acp dt ng1 n1 pp-f n1; cc-acp pns32 vdb av.
(11) part (DIV1)
491
Page 294
2888
If Christians be serious to any degree of sadness, then Religion is counted an uncomfortable thi•g, it mopeth them.
If Christians be serious to any degree of sadness, then Religion is counted an uncomfortable thi•g, it mopeth them.
cs np1 vbb j p-acp d n1 pp-f n1, cs n1 vbz vvn dt j n1, pn31 vvz pno32.
(11) part (DIV1)
491
Page 294
2889
If there be any differences among God's People, because of their several degrees of light, oh then there are so many Sects,
If there be any differences among God's People, Because of their several Degrees of Light, o then there Are so many Sects,
cs pc-acp vbb d n2 p-acp npg1 n1, c-acp pp-f po32 j n2 pp-f n1, uh av a-acp vbr av d n2,
(11) part (DIV1)
491
Page 294
2890
and Factions, and Controversies about Religion, they suspect all, and are true to none.
and Factions, and Controversies about Religion, they suspect all, and Are true to none.
cc n2, cc n2 p-acp n1, pns32 vvb d, cc vbr j p-acp pix.
(11) part (DIV1)
491
Page 294
2891
If any creep into the Holy Profession, and pallute it with their Scandals, then all strictness in Religion is but a pretence and imposture.
If any creep into the Holy Profession, and pallute it with their Scandals, then all strictness in Religion is but a pretence and imposture.
cs d vvb p-acp dt j n1, cc vvb pn31 p-acp po32 n2, cs d n1 p-acp n1 vbz p-acp dt n1 cc n1.
(11) part (DIV1)
491
Page 294
2892
If Men be strict, and would avoid every ordinary failing incident to Mankind, then they are more nice than wise,
If Men be strict, and would avoid every ordinary failing incident to Mankind, then they Are more Nicaenae than wise,
cs n2 vbb j, cc vmd vvi d j j-vvg n1 p-acp n1, cs pns32 vbr av-dc j cs j,
(11) part (DIV1)
491
Page 294
2893
and this is preciseness and indiscretion.
and this is preciseness and indiscretion.
cc d vbz n1 cc n1.
(11) part (DIV1)
491
Page 294
2894
'Twere endless to rake in this Puddle, and to reckon up all the Cavils and Exceptions which naughty Men commense against the Ways of God.
'Twere endless to rake in this Puddle, and to reckon up all the Cavils and Exceptions which naughty Men commence against the Ways of God.
pn31|vbdr j pc-acp vvi p-acp d n1, cc pc-acp vvi a-acp d dt n2 cc n2 r-crq j n2 vvi p-acp dt n2 pp-f np1.
(11) part (DIV1)
491
Page 294
2895
Thirdly, How, and Why it must be justified by the sincere Professors of the Gospel. 1. How. I answer; three ways.Thirdly, How, and Why it must be justified by the sincere Professors of the Gospel. 1. How. I answer; three ways.
ord, c-crq, cc c-crq pn31 vmb vbi vvn p-acp dt j n2 pp-f dt n1. crd np1. pns11 vvb; crd n2.
(11) part (DIV1)
492
Page 294
2896
(1.) It must be approved and received by themselves. 'Tis Wisdom's Children that can only justify Wisdom;
(1.) It must be approved and received by themselves. It's Wisdom's Children that can only justify Wisdom;
(crd) pn31 vmb vbi vvn cc vvn p-acp px32. pn31|vbz ng1 n2 cst vmb av-j vvi n1;
(11) part (DIV1)
495
Page 294
2897
they that have entertained it, felt the power and force of it in their own hearts:
they that have entertained it, felt the power and force of it in their own hearts:
pns32 cst vhb vvn pn31, vvd dt n1 cc n1 pp-f pn31 p-acp po32 d n2:
(11) part (DIV1)
495
Page 295
2898
yea, their very receiving is a justifying; they shew the clamourings of the World do not move them:
yea, their very receiving is a justifying; they show the clamourings of the World do not move them:
uh, po32 j n-vvg vbz dt vvg; pns32 vvb dt n2-vvg pp-f dt n1 vdb xx vvi pno32:
(11) part (DIV1)
495
Page 295
2899
Therefore it must be approved by us, before it can be recommended to others;
Therefore it must be approved by us, before it can be recommended to Others;
av pn31 vmb vbi vvn p-acp pno12, c-acp pn31 vmb vbi vvn p-acp n2-jn;
(11) part (DIV1)
495
Page 295
2900
and approved, not speculatively only, but practically, so as to resolve to follow after Salvation in this way.
and approved, not speculatively only, but practically, so as to resolve to follow After Salvation in this Way.
cc vvn, xx av-j av-j, cc-acp av-j, av c-acp pc-acp vvi pc-acp vvi p-acp n1 p-acp d n1.
(11) part (DIV1)
495
Page 295
2901
Speculatively, they may approve it that have but NONLATINALPHABET, Rom. 2. 18, and 20 verses;
Speculatively, they may approve it that have but, Rom. 2. 18, and 20 Verses;
av-j, pns32 vmb vvi pn31 cst vhb p-acp, np1 crd crd, cc crd n2;
(11) part (DIV1)
495
Page 295
2902
a form of Knowledg, and dishonour it in their practices, as vers. 23, 24. Men may justify Religion in word, by a bare naked approbation,
a from of Knowledge, and dishonour it in their practices, as vers. 23, 24. Men may justify Religion in word, by a bore naked approbation,
dt n1 pp-f n1, cc vvb pn31 p-acp po32 n2, c-acp zz. crd, crd np1 vmb vvi n1 p-acp n1, p-acp dt j j n1,
(11) part (DIV1)
495
Page 295
2903
and soundly vindicate it from the Cavils and Exceptions of Men.
and soundly vindicate it from the Cavils and Exceptions of Men.
cc av-j vvi pn31 p-acp dt n2 cc n2 pp-f n2.
(11) part (DIV1)
495
Page 295
2904
But godly Men have eyes to see the beauty and excellency of it, and have sincerely accepted it;
But godly Men have eyes to see the beauty and excellency of it, and have sincerely accepted it;
p-acp j n2 vhb n2 pc-acp vvi dt n1 cc n1 pp-f pn31, cc vhb av-j vvn pn31;
(11) part (DIV1)
495
Page 295
2905
Acts 2. 41. They received the Word gladly. 'T is good news to a poor guilty Conscience, to hear of a pardoning God,Acts 2. 41. They received the Word gladly. IT is good news to a poor guilty Conscience, to hear of a pardoning God,
n2 crd crd pns32 vvd dt n1 av-j. pn31 vbz j n1 p-acp dt j j n1, pc-acp vvi pp-f dt vvg np1,
(11) part (DIV1)
495
Page 295
2906
and a merciful and faithful Redeemer; the promise of eternal Life, and a sure way had to come to it.
and a merciful and faithful Redeemer; the promise of Eternal Life, and a sure Way had to come to it.
cc dt j cc j n1; dt n1 pp-f j n1, cc dt j n1 vhd pc-acp vvi p-acp pn31.
(11) part (DIV1)
495
Page 295
2907
They are said to justify God, that accepted his Counsel, Luke 7. 29, 30. The Hearts of God's Children are thorowly possessed with the reality, excellency, and blessedness of this Religion;
They Are said to justify God, that accepted his Counsel, Lycia 7. 29, 30. The Hearts of God's Children Are thoroughly possessed with the reality, excellency, and blessedness of this Religion;
pns32 vbr vvn pc-acp vvi np1, cst vvd po31 n1, av crd crd, crd dt n2 pp-f npg1 n2 vbr av-j vvn p-acp dt n1, n1, cc n1 pp-f d n1;
(11) part (DIV1)
495
Page 296
2908
they know and believe the infinite consequence of these things:
they know and believe the infinite consequence of these things:
pns32 vvb cc vvi dt j n1 pp-f d n2:
(11) part (DIV1)
495
Page 296
2909
Their Faith is a kind of justifying, Iohn 3. 33. He that hath received his Testimony, hath set to his Seal that God is true.
Their Faith is a kind of justifying, John 3. 33. He that hath received his Testimony, hath Set to his Seal that God is true.
po32 n1 vbz dt n1 pp-f vvg, np1 crd crd pns31 cst vhz vvn po31 n1, vhz vvn p-acp po31 n1 cst np1 vbz j.
(11) part (DIV1)
495
Page 296
2910
2. It must be professed and owned, when it is vilified, and in contempt and disgrace in the World.
2. It must be professed and owned, when it is vilified, and in contempt and disgrace in the World.
crd pn31 vmb vbi vvn cc j-vvn, c-crq pn31 vbz vvn, cc p-acp n1 cc n1 p-acp dt n1.
(11) part (DIV1)
496
Page 296
2911
We must stand to Christ and his ways, tho we stand alone;
We must stand to christ and his ways, though we stand alone;
pns12 vmb vvi p-acp np1 cc po31 n2, cs pns12 vvb av-j;
(11) part (DIV1)
496
Page 296
2912
as Elijah, 1 Kings 19. 10. and not be ashamed of Holiness, notwithstanding trouble and contradiction.
as Elijah, 1 Kings 19. 10. and not be ashamed of Holiness, notwithstanding trouble and contradiction.
c-acp np1, crd n2 crd crd cc xx vbi j pp-f n1, p-acp n1 cc n1.
(11) part (DIV1)
496
Page 296
2913
Christ will be confessed before Men, and will be ashamed before God and Angels, of them who are ashamed of him in the World,
christ will be confessed before Men, and will be ashamed before God and Angels, of them who Are ashamed of him in the World,
np1 vmb vbi vvn p-acp n2, cc vmb vbi j p-acp np1 cc n2, pp-f pno32 r-crq vbr j pp-f pno31 p-acp dt n1,
(11) part (DIV1)
496
Page 296
2914
and refuse to own Him, and his Ways, and Truths, only because they are despised, and contradicted, and discountenanced in the World.
and refuse to own Him, and his Ways, and Truths, only Because they Are despised, and contradicted, and discountenanced in the World.
cc vvb pc-acp vvi pno31, cc po31 n2, cc n2, av-j c-acp pns32 vbr vvn, cc vvd, cc vvn p-acp dt n1.
(11) part (DIV1)
496
Page 296
2915
Pleading for Religion is one of the professing Acts, 2 Cor. 4. 13. We having the same Spirit of Faith, according as it is written, I believed, and therefore have I spoken:
Pleading for Religion is one of the professing Acts, 2 Cor. 4. 13. We having the same Spirit of Faith, according as it is written, I believed, and Therefore have I spoken:
vvg p-acp n1 vbz pi pp-f dt vvg n2, crd np1 crd crd pns12 vhg dt d n1 pp-f n1, vvg c-acp pn31 vbz vvn, pns11 vvd, cc av vhb pns11 vvn:
(11) part (DIV1)
496
Page 296
2916
We also believe, and therefore speak. As David when sore afflicted, did confess and avow his confidence in God;We also believe, and Therefore speak. As David when soar afflicted, did confess and avow his confidence in God;
pns12 av vvb, cc av vvb. p-acp np1 c-crq av-j vvn, vdd vvi cc vvi po31 n1 p-acp np1;
(11) part (DIV1)
496
Page 296
2917
so we heartily believing and approving the Gospel, must make a bold profession of it. The Sacraments were ordained for this purpose, for badges of Profession.
so we heartily believing and approving the Gospel, must make a bold profession of it. The Sacraments were ordained for this purpose, for badges of Profession.
av pns12 av-j vvg cc vvg dt n1, vmb vvi dt j n1 pp-f pn31. dt n2 vbdr vvn p-acp d n1, c-acp n2 pp-f n1.
(11) part (DIV1)
496
Page 296
2918
Baptism is a visible entring into Covenant with God; Mark 16. 16. He that believeth, and is baptized, shall be saved;
Baptism is a visible entering into Covenant with God; Mark 16. 16. He that Believeth, and is baptised, shall be saved;
n1 vbz dt j vvg p-acp n1 p-acp np1; vvb crd crd pns31 cst vvz, cc vbz vvn, vmb vbi vvn;
(11) part (DIV1)
496
Page 297
2919
and he that believeth not, shall be damned. Where not only Belief is required, but open Profession.and he that Believeth not, shall be damned. Where not only Belief is required, but open Profession.
cc pns31 cst vvz xx, vmb vbi vvn. c-crq xx av-j n1 vbz vvn, cc-acp j n1.
(11) part (DIV1)
496
Page 297
2920
Baptism is a Badg and a Bond;
Baptism is a Badge and a Bound;
n1 vbz dt n1 cc dt n1;
(11) part (DIV1)
496
Page 297
2921
a Badg to distinguish the worshippers of Christ from others, and a Bond to bind us to open profession of the Name of Christ.
a Badge to distinguish the worshippers of christ from Others, and a Bound to bind us to open profession of the Name of christ.
dt n1 pc-acp vvi dt n2 pp-f np1 p-acp n2-jn, cc dt n1 pc-acp vvi pno12 p-acp j n1 pp-f dt n1 pp-f np1.
(11) part (DIV1)
496
Page 297
2922
The Lord's Supper, it is a profession of Communion;
The Lord's Supper, it is a profession of Communion;
dt ng1 n1, pn31 vbz dt n1 pp-f n1;
(11) part (DIV1)
496
Page 297
2923
1 Cor. 10. 16. The Cup of Blessing which we bless, is it not the Communion of the Blood of Christ? The Bread which we break, is it not the communion of the Body of Christ? and, vers. 18. Are not they which eat of the Sacrifices, partakers of the Altar? They that did any part of the Sacrifices, did eat and drink with God at the Altar.
1 Cor. 10. 16. The Cup of Blessing which we bless, is it not the Communion of the Blood of christ? The Bred which we break, is it not the communion of the Body of christ? and, vers. 18. are not they which eat of the Sacrifices, partakers of the Altar? They that did any part of the Sacrifices, did eat and drink with God At the Altar.
crd np1 crd crd dt n1 pp-f n1 r-crq pns12 vvb, vbz pn31 xx dt n1 pp-f dt n1 pp-f np1? dt n1 r-crq pns12 vvb, vbz pn31 xx dt n1 pp-f dt n1 pp-f np1? cc, fw-la. crd vbr xx pns32 r-crq vvb pp-f dt n2, n2 pp-f dt n1? pns32 d vdd d n1 pp-f dt n2, vdd vvi cc vvi p-acp np1 p-acp dt n1.
(11) part (DIV1)
496
Page 297
2924
And, ver. 20, 21. — I would not that ye should have fellowship with Devils. Ye cannot drink the Cup of the Lord, and the Cup of Devils:
And, ver. 20, 21. — I would not that you should have fellowship with Devils. You cannot drink the Cup of the Lord, and the Cup of Devils:
np1, fw-la. crd, crd — pns11 vmd xx cst pn22 vmd vhi n1 p-acp n2. pn22 vmbx vvi dt n1 pp-f dt n1, cc dt n1 pp-f n2:
(11) part (DIV1)
496
Page 297
2925
ye cannot be partakers of the Lord's Table, and the Table of Devils. Professing communicating with Christ, is not consistent with professing communicating with Devils.you cannot be partakers of the Lord's Table, and the Table of Devils. Professing communicating with christ, is not consistent with professing communicating with Devils.
pn22 vmbx vbi n2 pp-f dt ng1 n1, cc dt n1 pp-f n2. vvg vvg p-acp np1, vbz xx j p-acp vvg vvg p-acp n2.
(11) part (DIV1)
496
Page 297
2926
So Prayer and Praise is a part of Confessing;
So Prayer and Praise is a part of Confessing;
av n1 cc n1 vbz dt n1 pp-f vvg;
(11) part (DIV1)
496
Page 297
2927
Rom. 10. 10. With the Heart Man beliveth unto Righteousness, and with the Mouth Confession is made unto Salvation. Rom. 10. 10. With the Heart Man Believeth unto Righteousness, and with the Mouth Confessi is made unto Salvation.
np1 crd crd p-acp dt n1 n1 vvz p-acp n1, cc p-acp dt n1 n1 vbz vvn p-acp n1.
(11) part (DIV1)
496
Page 298
2928
The first is proved vers. 11. For the Scripture saith, Whosoever believeth on him, shall not be ashamed.
The First is proved vers. 11. For the Scripture Says, Whosoever Believeth on him, shall not be ashamed.
dt ord vbz vvn fw-la. crd p-acp dt n1 vvz, r-crq vvz p-acp pno31, vmb xx vbi j.
(11) part (DIV1)
496
Page 298
2929
The second, vers. 13. For whosoever shall call upon the Name of the Lord, shall be saved.
The second, vers. 13. For whosoever shall call upon the Name of the Lord, shall be saved.
dt ord, fw-la. crd p-acp r-crq vmb vvi p-acp dt n1 pp-f dt n1, vmb vbi vvn.
(11) part (DIV1)
496
Page 298
2930
Calling upon the Name of the Lord in Prayer and Praise; 'Tis an open professing Act, by which we own God in Christ for our God.
Calling upon the Name of the Lord in Prayer and Praise; It's an open professing Act, by which we own God in christ for our God.
vvg p-acp dt n1 pp-f dt n1 p-acp n1 cc n1; pn31|vbz dt j vvg n1, p-acp r-crq pns12 d np1 p-acp np1 p-acp po12 n1.
(11) part (DIV1)
496
Page 298
2931
So the assembling our selves together for publick Worship, is a part of this Profession, and must not be omitted for fear.
So the assembling our selves together for public Worship, is a part of this Profession, and must not be omitted for Fear.
np1 dt vvg po12 n2 av p-acp j n1, vbz dt n1 pp-f d n1, cc vmb xx vbi vvn p-acp n1.
(11) part (DIV1)
496
Page 298
2932
Heb. 10. 23, with 25. Let us hold fast the profession of our Faith without wavering.
Hebrew 10. 23, with 25. Let us hold fast the profession of our Faith without wavering.
np1 crd crd, p-acp crd vvb pno12 vvi av-j dt n1 pp-f po12 n1 p-acp vvg.
(11) part (DIV1)
496
Page 298
2933
How? vers. 25. Not forsaking the assembling of our selves together, as the manner of some is.
How? vers. 25. Not forsaking the assembling of our selves together, as the manner of Some is.
q-crq? fw-la. crd xx vvg dt vvg pp-f po12 n2 av, c-acp dt n1 pp-f d vbz.
(11) part (DIV1)
496
Page 298
2934
These Assemblies were instituted for publick converse with God, testifying their Union and Agreement in the same Faith and Worship:
These Assemblies were instituted for public converse with God, testifying their union and Agreement in the same Faith and Worship:
d n2 vbdr vvn p-acp j n1 p-acp np1, vvg po32 n1 cc n1 p-acp dt d n1 cc n1:
(11) part (DIV1)
496
Page 298
2935
Indeed, in lesser Truths, that fall within the latitude of allowable differences in the Church, Profession is not always a Duty,
Indeed, in lesser Truths, that fallen within the latitude of allowable differences in the Church, Profession is not always a Duty,
av, p-acp jc n2, cst vvb p-acp dt n1 pp-f j n2 p-acp dt n1, n1 vbz xx av dt n1,
(11) part (DIV1)
496
Page 298
2936
for in some cases we may have Faith to our selves: But a denying of God, or being ashamed of him, is always a sin.
for in Some cases we may have Faith to our selves: But a denying of God, or being ashamed of him, is always a since.
c-acp p-acp d n2 pns12 vmb vhi n1 p-acp po12 n2: cc-acp dt vvg pp-f np1, cc vbg j pp-f pno31, vbz av dt n1.
(11) part (DIV1)
496
Page 298
2937
When called to give an account, we are with boldness to own our Profession;
When called to give an account, we Are with boldness to own our Profession;
c-crq vvn pc-acp vvi dt n1, pns12 vbr p-acp n1 p-acp d po12 n1;
(11) part (DIV1)
496
Page 298
2938
Acts 4. 10. Be it known unto you all, and to all the People of Israel, that by the Name of Iesus Christ of Nazareth, whom ye crucified, whom God raised from the dead,
Acts 4. 10. Be it known unto you all, and to all the People of Israel, that by the Name of Iesus christ of Nazareth, whom you Crucified, whom God raised from the dead,
vvz crd crd vbb pn31 vvn p-acp pn22 d, cc p-acp d dt n1 pp-f np1, cst p-acp dt n1 pp-f np1 np1 pp-f np1, ro-crq pn22 vvd, ro-crq np1 vvd p-acp dt j,
(11) part (DIV1)
496
Page 299
2939
even by him doth this Man stand here before you whole. even by him does this Man stand Here before you Whole.
av p-acp pno31 vdz d n1 vvb av p-acp pn22 j-jn.
(11) part (DIV1)
496
Page 299
2940
And, Dan. 3. 17, 18. If it be so, our God whom we serve, is able to deliver us from the burning fiery Furnace,
And, Dan. 3. 17, 18. If it be so, our God whom we serve, is able to deliver us from the burning fiery Furnace,
cc, np1 crd crd, crd cs pn31 vbb av, po12 n1 r-crq pns12 vvb, vbz j pc-acp vvi pno12 p-acp dt j-vvg j n1,
(11) part (DIV1)
496
Page 299
2941
and he will deliver us out of thy hand, O King.
and he will deliver us out of thy hand, Oh King.
cc pns31 vmb vvi pno12 av pp-f po21 n1, uh n1.
(11) part (DIV1)
496
Page 299
2942
But if not, be it known unto thee, O King, that we will not serve thy Gods,
But if not, be it known unto thee, Oh King, that we will not serve thy God's,
p-acp cs xx, vbb pn31 vvn p-acp pno21, uh n1, cst pns12 vmb xx vvi po21 n2,
(11) part (DIV1)
496
Page 299
2943
nor worship the golden Image, which thou hast set up. 3. This Profession must be honoured, and recommended to others, by an holy Conversation.nor worship the golden Image, which thou hast Set up. 3. This Profession must be honoured, and recommended to Others, by an holy Conversation.
ccx vvb dt j n1, r-crq pns21 vh2 vvn a-acp. crd d n1 vmb vbi vvn, cc vvd p-acp n2-jn, p-acp dt j n1.
(11) part (DIV1)
496
Page 299
2944
But now what kind of conversation honoureth Religion. 1. Such as is carried on with diligence and seriousness:
But now what kind of Conversation Honoureth Religion. 1. Such as is carried on with diligence and seriousness:
p-acp av q-crq n1 pp-f n1 vvz n1. crd d c-acp vbz vvn a-acp p-acp n1 cc n1:
(11) part (DIV1)
497
Page 299
2945
As Noah, Heb. 11. 7. By Faith Noah being warned of God of things not seen as yet, moved with fear, prepared an Ark to the saving of his House;
As Noah, Hebrew 11. 7. By Faith Noah being warned of God of things not seen as yet, moved with Fear, prepared an Ark to the Saving of his House;
c-acp np1, np1 crd crd p-acp n1 np1 vbg vvn pp-f np1 pp-f n2 xx vvn c-acp av, vvn p-acp n1, vvd dt n1 p-acp dt n-vvg pp-f po31 n1;
(11) part (DIV1)
498
Page 299
2946
by the which he condemned the World, and became Heir of the Righteousness which is by Faith. by the which he condemned the World, and became Heir of the Righteousness which is by Faith.
p-acp dt r-crq pns31 vvd dt n1, cc vvd n1 pp-f dt n1 r-crq vbz p-acp n1.
(11) part (DIV1)
498
Page 299
2947
They behaved themselves, as those that in earnest believed a Flood, when they made such thorow preparation, which was a just reproof to the security and incredulity of the carnal World.
They behaved themselves, as those that in earnest believed a Flood, when they made such thorough preparation, which was a just reproof to the security and incredulity of the carnal World.
pns32 vvd px32, c-acp d cst p-acp n1 vvd dt n1, c-crq pns32 vvd d j n1, r-crq vbds dt j n1 p-acp dt n1 cc n1 pp-f dt j n1.
(11) part (DIV1)
498
Page 299
2948
Wh•n we do, as we say in good earnest, make preparation for another World, otherwise Religion is but suspected as a vain pretense, and empty talk.
Wh•n we do, as we say in good earnest, make preparation for Another World, otherwise Religion is but suspected as a vain pretense, and empty talk.
np1 pns12 vdi, c-acp pns12 vvb p-acp j n1, vvb n1 p-acp j-jn n1, av n1 vbz p-acp vvn p-acp dt j n1, cc j n1.
(11) part (DIV1)
498
Page 300
2949
Then we look after Heaven indeed, then we believe it, when we do the things that belief bindeth us unto.
Then we look After Heaven indeed, then we believe it, when we do the things that belief binds us unto.
cs pns12 vvb p-acp n1 av, cs pns12 vvb pn31, c-crq pns12 vdb dt n2 cst n1 vvz pno12 p-acp.
(11) part (DIV1)
498
Page 300
2950
A carnal Man that is all talk and no practice, he doth not Religion so much honour in his words,
A carnal Man that is all talk and no practice, he does not Religion so much honour in his words,
dt j n1 cst vbz d n1 cc dx n1, pns31 vdz xx n1 av av-d vvi p-acp po31 n2,
(11) part (DIV1)
498
Page 300
2951
as he doth dishonour it in his works.
as he does dishonour it in his works.
c-acp pns31 vdz vvi pn31 p-acp po31 n2.
(11) part (DIV1)
498
Page 300
2952
He liveth down his Profession, while he seemeth to cry it up, Titus 1. 16. They profess that they know God,
He lives down his Profession, while he seems to cry it up, Titus 1. 16. They profess that they know God,
pns31 vvz a-acp po31 n1, cs pns31 vvz pc-acp vvi pn31 a-acp, np1 crd crd pns32 vvb cst pns32 vvb np1,
(11) part (DIV1)
498
Page 300
2953
but in works they deny him, being abominable, and disobedient, and unto every good work reprobate. but in works they deny him, being abominable, and disobedient, and unto every good work Reprobate.
cc-acp p-acp n2 pns32 vvb pno31, vbg j, cc j, cc p-acp d j n1 j-jn.
(11) part (DIV1)
498
Page 300
2954
Contrary motions are an implicite denial of the Faith, 1 Tim. 5. 8. But laziness and negligence do also foment and breed Atheism;
Contrary motions Are an implicit denial of the Faith, 1 Tim. 5. 8. But laziness and negligence do also foment and breed Atheism;
j-jn n2 vbr dt j n1 pp-f dt n1, crd np1 crd crd p-acp n1 cc n1 vdb av n1 cc vvi n1;
(11) part (DIV1)
498
Page 300
2955
and we carry on the life of Godliness coldly and faintly, and so our Conversations, which should be a confirmation of the Gospel, prove a confutation rather.
and we carry on the life of Godliness coldly and faintly, and so our Conversations, which should be a confirmation of the Gospel, prove a confutation rather.
cc pns12 vvb p-acp dt n1 pp-f n1 av-jn cc av-j, cc av po12 n2, r-crq vmd vbi dt n1 pp-f dt n1, vvb dt n1 av-c.
(11) part (DIV1)
498
Page 300
2956
Those that are Disciples in Name only, the Word of God cometh to them in Word only.
Those that Are Disciples in Name only, the Word of God comes to them in Word only.
d cst vbr n2 p-acp n1 av-j, dt n1 pp-f np1 vvz p-acp pno32 p-acp n1 av-j.
(11) part (DIV1)
498
Page 300
2957
The careless Practicer is as bad as he that is haunted with actual doubts about the Truth of Christianity.
The careless Practicer is as bad as he that is haunted with actual doubts about the Truth of Christianity.
dt j n1 vbz a-acp j c-acp pns31 cst vbz vvn p-acp j n2 p-acp dt n1 pp-f np1.
(11) part (DIV1)
498
Page 300
2958
The troubled Doubter mindeth his business, but these never regard it, and do in effect say, That Christ and his Salvation is not worth the looking after.
The troubled Doubter minds his business, but these never regard it, and do in Effect say, That christ and his Salvation is not worth the looking After.
dt j-vvn n1 vvz po31 n1, cc-acp d av-x vvi pn31, cc vdb p-acp vvi vvi, cst np1 cc po31 n1 vbz xx j dt vvg p-acp.
(11) part (DIV1)
498
Page 300
2959
As 'tis said of the Israelites, Psal. 106. 24. They despised the good Land, they believed not his Word.
As it's said of the Israelites, Psalm 106. 24. They despised the good Land, they believed not his Word.
p-acp pn31|vbz vvn pp-f dt np2, np1 crd crd pns32 vvd dt j n1, pns32 vvd xx po31 n1.
(11) part (DIV1)
498
Page 301
2960
Those that resolved to give over the pursuit of Canaan, are said to doubt of his Promise.
Those that resolved to give over the pursuit of Canaan, Are said to doubt of his Promise.
d cst vvd pc-acp vvi p-acp dt n1 pp-f np1, vbr vvn pc-acp vvi pp-f po31 n1.
(11) part (DIV1)
498
Page 301
2961
So they that neglect Salvation, do not believe the truth of it, Heb. 2. 3, 4. and tho they talk high, they secretly propagate their infidelity.
So they that neglect Salvation, do not believe the truth of it, Hebrew 2. 3, 4. and though they talk high, they secretly propagate their infidelity.
av pns32 cst vvb n1, vdb xx vvi dt n1 pp-f pn31, np1 crd crd, crd cc cs pns32 vvb j, pns32 av-jn vvi po32 n1.
(11) part (DIV1)
498
Page 301
2962
The strength of our Faith should appear by the diligence of our Lives, the seriousness of our Endeavours,
The strength of our Faith should appear by the diligence of our Lives, the seriousness of our Endeavours,
dt n1 pp-f po12 n1 vmd vvi p-acp dt n1 pp-f po12 n2, dt n1 pp-f po12 n2,
(11) part (DIV1)
498
Page 301
2963
and the fervor of our Duties. Practices do more express the Image of our Minds than Words.
and the fervor of our Duties. Practices do more express the Image of our Minds than Words.
cc dt n1 pp-f po12 n2. n2 vdb dc vvi dt n1 pp-f po12 n2 cs n2.
(11) part (DIV1)
498
Page 301
2964
The Faith that issueth out into Works, doth most commend it self to others; 2 Thess. 1. 11, 12. That you may fulfil the Work of Faith with Power;
The Faith that issueth out into Works, does most commend it self to Others; 2 Thess 1. 11, 12. That you may fulfil the Work of Faith with Power;
dt n1 cst vvz av p-acp vvz, vdz ds vvi pn31 n1 p-acp n2-jn; crd np1 crd crd, crd cst pn22 vmb vvi dt n1 pp-f n1 p-acp n1;
(11) part (DIV1)
498
Page 301
2965
that Christ Iesus may be glorified in you, and you in him. that christ Iesus may be glorified in you, and you in him.
cst np1 np1 vmb vbi vvn p-acp pn22, cc pn22 p-acp pno31.
(11) part (DIV1)
498
Page 301
2966
Then is Christ glorified, when you live answerably to your Profession, and do by the Power of God carry on an Holy Life upon the incouragements of the Promises of the Gospel.
Then is christ glorified, when you live answerably to your Profession, and do by the Power of God carry on an Holy Life upon the encouragements of the Promises of the Gospel.
av vbz np1 vvn, c-crq pn22 vvb av-j p-acp po22 n1, cc vdb p-acp dt n1 pp-f np1 vvi p-acp dt j n1 p-acp dt n2 pp-f dt vvz pp-f dt n1.
(11) part (DIV1)
498
Page 301
2967
2. Such as is governed by the respects of the other World.
2. Such as is governed by the respects of the other World.
crd d c-acp vbz vvn p-acp dt n2 pp-f dt j-jn n1.
(11) part (DIV1)
499
Page 301
2968
When we are patient and joyful under the Cross, and full of hope and comfort in great straits,
When we Are patient and joyful under the Cross, and full of hope and Comfort in great straits,
c-crq pns12 vbr j cc j p-acp dt n1, cc j pp-f n1 cc vvi p-acp j n2,
(11) part (DIV1)
499
Page 301
2969
and delight in our Work, which the World hateth and discountenanceth, and hope against Hope, and live in the Promises;
and delight in our Work, which the World hates and discountenanceth, and hope against Hope, and live in the Promises;
cc vvi p-acp po12 n1, r-crq dt n1 vvz cc vvz, cc vvb p-acp n1, cc vvi p-acp dt vvz;
(11) part (DIV1)
499
Page 302
2970
Psal. 119. 111. Thy Testimonies have I taken as an Heritage for ever: for they are the rejoicing of my heart.
Psalm 119. 111. Thy Testimonies have I taken as an Heritage for ever: for they Are the rejoicing of my heart.
np1 crd crd po21 n2 vhb pns11 vvn p-acp dt n1 c-acp av: c-acp pns32 vbr dt n-vvg pp-f po11 n1.
(11) part (DIV1)
499
Page 302
2971
Then we justify Wisdom, and commend our Faith to others.
Then we justify Wisdom, and commend our Faith to Others.
av pns12 vvb n1, cc vvb po12 n1 p-acp n2-jn.
(11) part (DIV1)
499
Page 302
2972
God was angry with Moses and Aaron; Numb. 20. 12. Because ye believed not, to sanctify me in the Eyes of the Children of Israel.
God was angry with Moses and Aaron; Numb. 20. 12. Because you believed not, to sanctify me in the Eyes of the Children of Israel.
np1 vbds j p-acp np1 cc np1; j. crd crd c-acp pn22 vvd xx, pc-acp vvi pno11 p-acp dt n2 pp-f dt n2 pp-f np1.
(11) part (DIV1)
499
Page 302
2973
We are not only firmly to believe our selves, but to sanctify him in the eyes of others;
We Are not only firmly to believe our selves, but to sanctify him in the eyes of Others;
pns12 vbr xx av-j av-j pc-acp vvi po12 n2, cc-acp pc-acp vvi pno31 p-acp dt n2 pp-f n2-jn;
(11) part (DIV1)
499
Page 302
2974
and that is done by the labour of our Faith, the patience of our Hope, our joyfulness and delight in God,
and that is done by the labour of our Faith, the patience of our Hope, our joyfulness and delight in God,
cc d vbz vdn p-acp dt n1 pp-f po12 n1, dt n1 pp-f po12 n1, po12 n1 cc n1 p-acp np1,
(11) part (DIV1)
499
Page 302
2975
when we have but little in hand, and the readiness of our Obedience, even under deep Sufferings.
when we have but little in hand, and the readiness of our obedience, even under deep Sufferings.
c-crq pns12 vhb p-acp j p-acp n1, cc dt n1 pp-f po12 n1, av p-acp j-jn n2.
(11) part (DIV1)
499
Page 302
2976
When the Thessalonians had received the Word in much Assurance and 〈 … 〉, and much joy in the Holy Ghost;
When the Thessalonians had received the Word in much Assurance and 〈 … 〉, and much joy in the Holy Ghost;
c-crq dt njp2 vhd vvn dt n1 p-acp d n1 cc 〈 … 〉, cc d n1 p-acp dt j n1;
(11) part (DIV1)
499
Page 302
2977
The Apostle telleth, 1 Thess. 1. 5, 6, 7. They were ••samples to all that believed in Achaia and Mac•donia, and from them sounded out the Word of God to other places.
The Apostle Telleth, 1 Thess 1. 5, 6, 7. They were ••samples to all that believed in Achaia and Mac•donia, and from them sounded out the Word of God to other places.
dt n1 vvz, crd np1 crd crd, crd, crd pns32 vbdr n2 p-acp d cst vvd p-acp np1 cc np1, cc p-acp pno32 vvd av dt n1 pp-f np1 p-acp j-jn n2.
(11) part (DIV1)
499
Page 302
2978
Thus we propagate our Faith, and commend the Truth of God to others.
Thus we propagate our Faith, and commend the Truth of God to Others.
av pns12 vvi po12 n1, cc vvb dt n1 pp-f np1 p-acp n2-jn.
(11) part (DIV1)
499
Page 302
2979
The Life of Faith is a glorious Thing, but the Life of Sense or Reason hath no glory in it,
The Life of Faith is a glorious Thing, but the Life of Sense or Reason hath no glory in it,
dt n1 pp-f n1 vbz dt j n1, cc-acp dt n1 pp-f n1 cc n1 vhz dx n1 p-acp pn31,
(11) part (DIV1)
499
Page 302
2980
or a Life carried on meerly upon external Probabilities.
or a Life carried on merely upon external Probabilities.
cc dt n1 vvd a-acp av-j p-acp j n2.
(11) part (DIV1)
499
Page 302
2981
When we can contemn this World, both the good and evil things of it, in hopes of a better,
When we can contemn this World, both the good and evil things of it, in hope's of a better,
c-crq pns12 vmb vvi d n1, d dt j cc j-jn n2 pp-f pn31, p-acp n2 pp-f dt jc,
(11) part (DIV1)
499
Page 303
2982
and part with all that is dear to •s in this World, upon the Conscience of our Duty, then we justify Wisdom.
and part with all that is dear to •s in this World, upon the Conscience of our Duty, then we justify Wisdom.
cc n1 p-acp d cst vbz j-jn p-acp n2 p-acp d n1, p-acp dt n1 pp-f po12 n1, cs pns12 vvb n1.
(11) part (DIV1)
499
Page 303
2983
3. By an exact purity and holiness, or a full conformity to all God's Precepts and Institutes,
3. By an exact purity and holiness, or a full conformity to all God's Precepts and Institutes,
crd p-acp dt j n1 cc n1, cc dt j n1 p-acp d npg1 n2 cc np1,
(11) part (DIV1)
500
Page 303
2984
and by a faithful discharging all Duties to God and Men. Every true Christian should be a transcript of his Religion;
and by a faithful discharging all Duties to God and Men. Every true Christian should be a transcript of his Religion;
cc p-acp dt j n-vvg d n2 p-acp np1 cc n2. np1 j njp vmd vbi dt n1 pp-f po31 n1;
(11) part (DIV1)
500
Page 303
2985
2 Cor. 3. 3. Ye are manifestly declared to be the Epistle of Christ, written not with Ink, but with the Spirit.
2 Cor. 3. 3. You Are manifestly declared to be the Epistle of christ, written not with Ink, but with the Spirit.
crd np1 crd crd pn22 vbr av-j vvn pc-acp vbi dt n1 pp-f np1, vvn xx p-acp n1, cc-acp p-acp dt n1.
(11) part (DIV1)
500
Page 303
2986
An Epistle is that wherein a Man hath written his Mind;
an Epistle is that wherein a Man hath written his Mind;
dt n1 vbz d c-crq dt n1 vhz vvn po31 n1;
(11) part (DIV1)
500
Page 303
2987
our Conversations should be Religion exemplified, a real Sermon, Phil. 2. 16. Holding forth the Word of Life.
our Conversations should be Religion exemplified, a real Sermon, Philip 2. 16. Holding forth the Word of Life.
po12 n2 vmd vbi n1 vvn, dt j n1, np1 crd crd vvg av dt n1 pp-f n1.
(11) part (DIV1)
500
Page 303
2988
The Wax hath an impression and stamp left upon it, according to what is engraven upon the Seal.
The Wax hath an impression and stamp left upon it, according to what is engraven upon the Seal.
dt n1 vhz dt n1 cc n1 vvn p-acp pn31, vvg p-acp q-crq vbz vvn p-acp dt n1.
(11) part (DIV1)
500
Page 303
2989
Then we honour Religion, when the impression and print of it is left upon our Hearts and Lives,
Then we honour Religion, when the impression and print of it is left upon our Hearts and Lives,
cs pns12 vvb n1, c-crq dt n1 cc n1 pp-f pn31 vbz vvn p-acp po12 n2 cc n2,
(11) part (DIV1)
500
Page 303
2990
and we are cast into this Mould. More particularly, Duties of Relations, which are visible, and easily observed, justify and honour Religion;
and we Are cast into this Mould. More particularly, Duties of Relations, which Are visible, and Easily observed, justify and honour Religion;
cc pns12 vbr vvn p-acp d n1. av-dc av-jn, n2 pp-f n2, r-crq vbr j, cc av-j vvn, vvi cc vvi n1;
(11) part (DIV1)
500
Page 303
2991
Titus 2. 10. and 1 Pet. 2. 15. So is the Will of God, that with well-doing ye may put to silence the ignorance of foolish Men.
Titus 2. 10. and 1 Pet. 2. 15. So is the Will of God, that with welldoing you may put to silence the ignorance of foolish Men.
np1 crd crd cc vvn np1 crd crd av vbz dt n1 pp-f np1, cst p-acp n1 pn22 vmb vvi pc-acp vvi dt n1 pp-f j n2.
(11) part (DIV1)
500
Page 303
2992
These conduce to the good of humane Societies, are most regarded, and make the ways of God amiable.
These conduce to the good of humane Societies, Are most regarded, and make the ways of God amiable.
d vvi p-acp dt j pp-f j n2, vbr av-ds vvn, cc vvi dt n2 pp-f np1 j.
(11) part (DIV1)
500
Page 304
2993
Thus how Wisdom is to be justified. I now come to shew you, 2. Why.
Thus how Wisdom is to be justified. I now come to show you, 2. Why.
av c-crq n1 vbz pc-acp vbi vvn. pns11 av vvb pc-acp vvi pn22, crd q-crq
(11) part (DIV1)
500
Page 304
2994
1. Because of the charge that is put upon us to testify for God, and justify his Ways;
1. Because of the charge that is put upon us to testify for God, and justify his Ways;
crd p-acp pp-f dt n1 cst vbz vvn p-acp pno12 pc-acp vvi p-acp np1, cc vvi po31 n2;
(11) part (DIV1)
503
Page 304
2995
Isa. 43. 10. Ye are my Witnesses, saith the Lord. They that are most acquainted with God, can most witness for him.
Isaiah 43. 10. You Are my Witnesses, Says the Lord. They that Are most acquainted with God, can most witness for him.
np1 crd crd pn22 vbr po11 n2, vvz dt n1. pns32 d vbr av-ds vvn p-acp np1, vmb av-js vvi p-acp pno31.
(11) part (DIV1)
503
Page 304
2996
So Wisdom's Children can most justify Her. They are acquainted with her Promises and Precepts,
So Wisdom's Children can most justify Her. They Are acquainted with her Promises and Precepts,
av ng1 n2 vmb av-ds vvi pno31 pns32 vbr vvn p-acp pno31 vvz cc n2,
(11) part (DIV1)
503
Page 304
2997
and have experience of the virtue and power of them, in comforting and changing the Heart.
and have experience of the virtue and power of them, in comforting and changing the Heart.
cc vhb n1 pp-f dt n1 cc n1 pp-f pno32, p-acp vvg cc vvg dt n1.
(11) part (DIV1)
503
Page 304
2998
A report of a report, is a cold thing;
A report of a report, is a cold thing;
dt n1 pp-f dt n1, vbz dt j-jn n1;
(11) part (DIV1)
503
Page 304
2999
they that have felt somewhat in their Hearts, that which they have seen and felt, they can speak of.
they that have felt somewhat in their Hearts, that which they have seen and felt, they can speak of.
pns32 cst vhb vvn av p-acp po32 n2, cst r-crq pns32 vhb vvn cc vvn, pns32 vmb vvi pp-f.
(11) part (DIV1)
503
Page 304
3000
The World needeth some Witnesses for God, some Testimony and preparative inducement to invite them to embrace the ways of God.
The World needs Some Witnesses for God, Some Testimony and preparative inducement to invite them to embrace the ways of God.
dt n1 vvz d n2 p-acp np1, d n1 cc n1 n1 pc-acp vvi pno32 pc-acp vvi dt n2 pp-f np1.
(11) part (DIV1)
503
Page 304
3001
Miracles served for that use heretofore;
Miracles served for that use heretofore;
n2 vvn p-acp d n1 av;
(11) part (DIV1)
503
Page 304
3002
Acts 5. 32. And we are his witnesses of those things, and so is also the Holy Ghost, whom God hath given to them that obey him.
Acts 5. 32. And we Are his Witnesses of those things, and so is also the Holy Ghost, whom God hath given to them that obey him.
vvz crd crd cc pns12 vbr po31 n2 pp-f d n2, cc av vbz av dt j n1, ro-crq np1 vhz vvn p-acp pno32 cst vvb pno31.
(11) part (DIV1)
503
Page 304
3003
And in the place of Miracles, there succeeded good conversation, or the wonderful effects of his Spirit.
And in the place of Miracles, there succeeded good Conversation, or the wondered effects of his Spirit.
cc p-acp dt n1 pp-f n2, a-acp vvd j n1, cc dt j n2 pp-f po31 n1.
(11) part (DIV1)
503
Page 304
3004
Grace in the Heart and Lives of his Children;
Grace in the Heart and Lives of his Children;
n1 p-acp dt n1 cc n2 pp-f po31 n2;
(11) part (DIV1)
503
Page 304
3005
this is apt to beget wonder, as Miracles did, 1 Pet. 4. 4. When they can renounce the Lusts which most are mastered by,
this is apt to beget wonder, as Miracles did, 1 Pet. 4. 4. When they can renounce the Lustiest which most Are mastered by,
d vbz j pc-acp vvi n1, c-acp n2 vdd, crd np1 crd crd c-crq pns32 vmb vvi dt n2 r-crq av-ds vbr vvn p-acp,
(11) part (DIV1)
503
Page 305
3006
and grow dead to worldly Interests, live in the World above the World, in the Flesh contrary to the Flesh.
and grow dead to worldly Interests, live in the World above the World, in the Flesh contrary to the Flesh.
cc vvb j p-acp j n2, vvb p-acp dt n1 p-acp dt n1, p-acp dt n1 j-jn p-acp dt n1.
(11) part (DIV1)
503
Page 305
3007
A Miracle strikes a little wonderment at first, but this sinketh and soaketh to the Heart.
A Miracle strikes a little wonderment At First, but this sinks and soaketh to the Heart.
dt n1 vvz dt j n1 p-acp ord, cc-acp d n2 cc vvz p-acp dt n1.
(11) part (DIV1)
503
Page 305
3008
When Men are so strictly Holy, so ravishingly Heavenly, and bear up upon the hopes and incouragements of the other World,
When Men Are so strictly Holy, so ravishingly Heavenly, and bear up upon the hope's and encouragements of the other World,
c-crq n2 vbr av av-j j, av av-vvg j, cc vvi a-acp p-acp dt n2 cc n2 pp-f dt j-jn n1,
(11) part (DIV1)
503
Page 305
3009
and are so conscientious in all Duties to God and Man, you shew that Religion is not a Notion, or an Imagination.
and Are so conscientious in all Duties to God and Man, you show that Religion is not a Notion, or an Imagination.
cc vbr av j p-acp d n2 p-acp np1 cc n1, pn22 vvb d n1 vbz xx dt n1, cc dt n1.
(11) part (DIV1)
503
Page 305
3010
2. Wisdom deserveth to be justified by us.
2. Wisdom deserveth to be justified by us.
crd n1 vvz pc-acp vbi vvn p-acp pno12.
(11) part (DIV1)
504
Page 305
3011
What is there in all the Christian Religion, but what is justifiable, or that we should be ashamed of? Is it the hopes of it? The hopes of it are such as are fit to be propounded to Man, sought after by all the World,
What is there in all the Christian Religion, but what is justifiable, or that we should be ashamed of? Is it the hope's of it? The hope's of it Are such as Are fit to be propounded to Man, sought After by all the World,
q-crq vbz a-acp p-acp d dt njp n1, cc-acp q-crq vbz j, cc cst pns12 vmd vbi j pp-f? vbz pn31 dt n2 pp-f pn31? dt n2 pp-f pn31 vbr d c-acp vbr j pc-acp vbi vvn p-acp n1, vvd a-acp p-acp d dt n1,
(11) part (DIV1)
504
Page 305
3012
but no where discovered with such certainty and distinctness as in the Gospel. Nothing doth resine and en•ble the Heart so much as these hopes;
but no where discovered with such certainty and distinctness as in the Gospel. Nothing does resine and en•ble the Heart so much as these hope's;
cc-acp dx c-crq vvn p-acp d n1 cc n1 c-acp p-acp dt n1. pix vdz vvi cc vvi dt n1 av av-d c-acp d n2;
(11) part (DIV1)
504
Page 305
3013
the heavenly Spirit, that can support it self with the hopes of an unseen Glory, is the only true sublime Spirit:
the heavenly Spirit, that can support it self with the hope's of an unseen Glory, is the only true sublime Spirit:
dt j n1, cst vmb vvi pn31 n1 p-acp dt n2 pp-f dt j n1, vbz dt j j j n1:
(11) part (DIV1)
504
Page 305
3014
an earthly Spirit, is a base Spirit, so a sensual, the dregs of Mankind.
an earthly Spirit, is a base Spirit, so a sensual, the dregs of Mankind.
dt j n1, vbz dt j n1, av dt j, dt n2 pp-f n1.
(11) part (DIV1)
504
Page 305
3015
Amongst Men, the ambitious, who aspire to Crowns and Kingdoms, and aim at perpetual Fame by their Heroick Virtues and Exploits, are judged Persons of far greater Gallantry,
among Men, the ambitious, who aspire to Crowns and Kingdoms, and aim At perpetual Fame by their Heroic Virtues and Exploits, Are judged Persons of Far greater Gallantry,
p-acp n2, dt j, r-crq vvb p-acp n2 cc n2, cc vvb p-acp j n1 p-acp po32 j n2 cc n2, vbr vvn n2 pp-f av-j jc n1,
(11) part (DIV1)
504
Page 306
3016
than covetous Muckworms or brutish Epicures;
than covetous Muckworms or brutish Epicureans;
cs j n2 cc j n2;
(11) part (DIV1)
504
Page 306
3017
yet they are poor base spirited People in their highest Thoughts and Designs, to that noble and divine Spirit which worketh in the breast of those who sincerely and heartily seek Heavenly Things.
yet they Are poor base spirited People in their highest Thoughts and Designs, to that noble and divine Spirit which works in the breast of those who sincerely and heartily seek Heavenly Things.
av pns32 vbr j j vvn n1 p-acp po32 js n2 cc n2, p-acp cst j cc j-jn n1 r-crq vvz p-acp dt n1 pp-f d r-crq av-j cc av-j vvi j n2.
(11) part (DIV1)
504
Page 306
3018
For what is the honour of the World to approbation with God? temporal Trifles to an everlasting Kingdom? Is it the way and means, the first, the terms of setling our Souls in the way of Faith and Repentance? What more Rational? Should we return to our Creator's Service without acknowledging our Offence in straying or humbling our selves for our Errors,
For what is the honour of the World to approbation with God? temporal Trifles to an everlasting Kingdom? Is it the Way and means, the First, the terms of settling our Souls in the Way of Faith and Repentance? What more Rational? Should we return to our Creator's Service without acknowledging our Offence in straying or humbling our selves for our Errors,
p-acp r-crq vbz dt n1 pp-f dt n1 p-acp n1 p-acp np1? j n2 p-acp dt j n1? vbz pn31 dt n1 cc n2, dt ord, dt n2 pp-f vvg po12 n2 p-acp dt n1 pp-f n1 cc n1? q-crq dc j? vmd pns12 vvi p-acp po12 ng1 n1 p-acp vvg po12 n1 p-acp vvg cc vvg po12 n2 p-acp po12 n2,
(11) part (DIV1)
504
Page 306
3019
and purposing for the future to live in his Love and Obedience? Or can we expect Mercy without returning? Reason will say, our case is not compassionable:
and purposing for the future to live in his Love and obedience? Or can we expect Mercy without returning? Reason will say, our case is not compassionable:
cc vvg p-acp dt j-jn pc-acp vvi p-acp po31 n1 cc n1? cc vmb pns12 vvi n1 p-acp vvg? n1 vmb vvi, po12 n1 vbz xx j:
(11) part (DIV1)
504
Page 306
3020
Or should God quit ▪ his Law without satisfaction? Or should we not own our Benefactor, the 〈 ◊ 〉 satisfying? certainly there is 〈 … 〉 reasonable? So also for new 〈 ◊ 〉.
Or should God quit ▪ his Law without satisfaction? Or should we not own our Benefactor, the 〈 ◊ 〉 satisfying? Certainly there is 〈 … 〉 reasonable? So also for new 〈 ◊ 〉.
cc vmd np1 vvi ▪ po31 n1 p-acp n1? cc vmd pns12 xx d po12 n1, dt 〈 sy 〉 n-vvg? av-j a-acp vbz 〈 … 〉 j? av av p-acp j 〈 sy 〉.
(11) part (DIV1)
504
Page 306
3021
Therefore Wisdom deserveth 〈 … 〉 by us.
Therefore Wisdom deserveth 〈 … 〉 by us.
av n1 vvz 〈 … 〉 p-acp pno12.
(11) part (DIV1)
504
Page 306
3022
3. Those that condemn Wisdom, yet do in some measure at the same time justify it.
3. Those that condemn Wisdom, yet do in Some measure At the same time justify it.
crd d cst vvb n1, av vdb p-acp d n1 p-acp dt d n1 vvi pn31.
(11) part (DIV1)
505
Page 307
3023
They condemn it with their Tongues, but justify it with their Consciences: They hate and fear strictness;
They condemn it with their Tongues, but justify it with their Consciences: They hate and Fear strictness;
pns32 vvb pn31 p-acp po32 n2, cc-acp vvb pn31 p-acp po32 n2: pns32 vvb cc vvi n1;
(11) part (DIV1)
505
Page 307
3024
Mark 6. 20. Herod feared John, because he was a just Man, and an holy, and observed him. Mark 6. 20. Herod feared John, Because he was a just Man, and an holy, and observed him.
vvb crd crd np1 vvd np1, c-acp pns31 vbds dt j n1, cc dt j, cc vvd pno31.
(11) part (DIV1)
505
Page 307
3025
They sco•f at it with their Tongues, but have a fear of it in their Consciences:
They sco•f At it with their Tongues, but have a Fear of it in their Consciences:
pns32 vvb p-acp pn31 p-acp po32 n2, cc-acp vhb dt n1 pp-f pn31 p-acp po32 n2:
(11) part (DIV1)
505
Page 307
3026
They revile at it while they live, but what mind are they of when they come to die? Then all will speak well of an holy Life,
They revile At it while they live, but what mind Are they of when they come to die? Then all will speak well of an holy Life,
pns32 vvb p-acp pn31 cs pns32 vvb, cc-acp q-crq n1 vbr pns32 pp-f c-crq pns32 vvb pc-acp vvi? cs d vmb vvi av pp-f dt j n1,
(11) part (DIV1)
505
Page 307
3027
and the strictest obedience to the Laws of God;
and the Strictest Obedience to the Laws of God;
cc dt js n1 p-acp dt n2 pp-f np1;
(11) part (DIV1)
505
Page 307
3028
Numb. 23. 10. Let me die the death of the Righteous, and let my last end be like his.
Numb. 23. 10. Let me die the death of the Righteous, and let my last end be like his.
vvb. crd crd vvb pno11 vvi dt n1 pp-f dt j, cc vvb po11 ord n1 vbi av-j po31.
(11) part (DIV1)
505
Page 307
3029
And, Mat. 25. 8. Give us of your Oil, for our Lamps are gone out. Oh that they had a little of that holiness and strictness which they sco•fed at,
And, Mathew 25. 8. Give us of your Oil, for our Lamps Are gone out. O that they had a little of that holiness and strictness which they sco•fed At,
cc, np1 crd crd vvb pno12 pp-f po22 n1, p-acp po12 n2 vbr vvn av. uh cst pns32 vhd dt j pp-f d n1 cc n1 r-crq pns32 vvd p-acp,
(11) part (DIV1)
505
Page 307
3030
whilst they were pursuing their Lusts!
while they were pursuing their Lustiest!
cs pns32 vbdr vvg po32 n2!
(11) part (DIV1)
505
Page 307
3031
How will they desire to die? As carnal and careless Sinners, or as morti•ied Saints? They approve it in Thes•, and condemn it in Hypothesi. All the opposers and scoffers at Godliness, within the Pale of the visible Church, have the same Bible, Baptism, Creed,
How will they desire to die? As carnal and careless Sinners, or as morti•ied Saints? They approve it in Thes•, and condemn it in Hypothesis. All the opposers and scoffers At Godliness, within the Pale of the visible Church, have the same bible, Baptism, Creed,
q-crq vmb pns32 vvb pc-acp vvi? p-acp j cc j n2, cc c-acp vvn n2? pns32 vvb pn31 p-acp np1, cc vvb pn31 p-acp np1. d dt n2 cc n2 p-acp n1, p-acp dt j pp-f dt j n1, vhb dt d n1, n1, n1,
(11) part (DIV1)
505
Page 307
3032
and pretend to believe in the same God and Christ, which they own with those whom they oppose:
and pretend to believe in the same God and christ, which they own with those whom they oppose:
cc vvb pc-acp vvi p-acp dt d np1 cc np1, r-crq pns32 d p-acp d r-crq pns32 vvb:
(11) part (DIV1)
505
Page 307
3033
All the difference is, the one are real Christians, the other are nominal; some profess at large, others practise what they profess;
All the difference is, the one Are real Christians, the other Are nominal; Some profess At large, Others practise what they profess;
d dt n1 vbz, dt pi vbr j np1, dt j-jn vbr j-jn; d vvb p-acp j, n2-jn vvi r-crq pns32 vvb;
(11) part (DIV1)
505
Page 308
3034
the one have a Religion to talk of, the other to live by; they approve it in the Form, but hate it in the Power.
the one have a Religion to talk of, the other to live by; they approve it in the From, but hate it in the Power.
dt pi vhb dt n1 pc-acp vvi pp-f, dt j-jn pc-acp vvi p-acp; pns32 vvb pn31 p-acp dt n1, cc-acp vvb pn31 p-acp dt n1.
(11) part (DIV1)
505
Page 308
3035
A Picture of Christ that is drawn by a Painter they like, and the forbidden Image of God made by a Carver, they will reverence and honour, and be zealous for;
A Picture of christ that is drawn by a Painter they like, and the forbidden Image of God made by a Carver, they will Reverence and honour, and be zealous for;
dt n1 pp-f np1 cst vbz vvn p-acp dt n1 pns32 av-j, cc dt j-vvn n1 pp-f np1 vvd p-acp dt n1, pns32 vmb vvi cc n1, cc vbi j p-acp;
(11) part (DIV1)
505
Page 308
3036
but the Image of God framed by the Spirit in the Hearts of the Faithful,
but the Image of God framed by the Spirit in the Hearts of the Faithful,
cc-acp dt n1 pp-f np1 vvd p-acp dt n1 p-acp dt n2 pp-f dt j,
(11) part (DIV1)
505
Page 308
3037
and described in the lives of the heavenly and the sanctified, this they scorn and scoff at.
and described in the lives of the heavenly and the sanctified, this they scorn and scoff At.
cc vvn p-acp dt n2 pp-f dt j cc dt j-vvn, d pns32 vvb cc n1 p-acp.
(11) part (DIV1)
505
Page 308
3038
4. If we do not justify Religion, we justify the World. It must needs be so, for these two are opposites, the carnal World, and Wisdom:
4. If we do not justify Religion, we justify the World. It must needs be so, for these two Are opposites, the carnal World, and Wisdom:
crd cs pns12 vdb xx vvi n1, pns12 vvb dt n1. pn31 vmb av vbi av, c-acp d crd vbr n2-jn, dt j n1, cc n1:
(11) part (DIV1)
506
Page 308
3039
the carnal World must be condemned, and Religion justified; or Religion will be condemned, and the World justified.
the carnal World must be condemned, and Religion justified; or Religion will be condemned, and the World justified.
dt j n1 vmb vbi vvn, cc n1 vvn; cc n1 vmb vbi vvn, cc dt n1 vvn.
(11) part (DIV1)
506
Page 308
3040
Some condemn the World, Heb. 11. 7. By Faith Noah being warned of God of things not seen as yet, moved with fear, prepared an Ark to the saving of his House;
some condemn the World, Hebrew 11. 7. By Faith Noah being warned of God of things not seen as yet, moved with Fear, prepared an Ark to the Saving of his House;
d vvb dt n1, np1 crd crd p-acp n1 np1 vbg vvn pp-f np1 pp-f n2 xx vvn c-acp av, vvn p-acp n1, vvd dt n1 p-acp dt n-vvg pp-f po31 n1;
(11) part (DIV1)
506
Page 308
3041
by the which he condemned the World, and became Heir of the Righteousness which is by Faith. by the which he condemned the World, and became Heir of the Righteousness which is by Faith.
p-acp dt r-crq pns31 vvd dt n1, cc vvd n1 pp-f dt n1 r-crq vbz p-acp n1.
(11) part (DIV1)
506
Page 308
3042
Some justifie the World, as Israel justified Sodom, Ezek. 16. 51. But thou hast multiplied thy Abominations more than they,
some justify the World, as Israel justified Sodom, Ezekiel 16. 51. But thou hast multiplied thy Abominations more than they,
d vvi dt n1, c-acp np1 vvn np1, np1 crd crd cc-acp pns21 vh2 vvn po21 n2 av-dc cs pns32,
(11) part (DIV1)
506
Page 309
3043
and hast justified thy Sisters in all thine Abominations which thou hast done. Their Sin seemeth more excusable;and hast justified thy Sisters in all thine Abominations which thou hast done. Their since seems more excusable;
cc vh2 vvn po21 n2 p-acp d po21 n2 r-crq pns21 vh2 vdn. po32 n1 vvz av-dc j;
(11) part (DIV1)
506
Page 309
3044
you either upbraid their security and carelesness, or countenance it by your own practice; your seriousness is a real rebuke to the carnal World:
you either upbraid their security and carelessness, or countenance it by your own practice; your seriousness is a real rebuke to the carnal World:
pn22 d vvb po32 n1 cc n1, cc vvi pn31 p-acp po22 d n1; po22 n1 vbz dt j n1 p-acp dt j n1:
(11) part (DIV1)
506
Page 309
3045
your working out your Salvation in fear and trembling, upbraideth their security and carelesness; your rejoicing in God, condemneth their carnal delight.
your working out your Salvation in Fear and trembling, upbraideth their security and carelessness; your rejoicing in God, Condemneth their carnal delight.
po22 vvg av po22 n1 p-acp n1 cc j-vvg, vvz po32 n1 cc n1; po22 n-vvg p-acp np1, vvz po32 j n1.
(11) part (DIV1)
506
Page 309
3046
When you are troubled about a vain Thought, and are watchful against a light Word, you condemn them for their loosness, and wallowing in all silthiness:
When you Are troubled about a vain Thought, and Are watchful against a Light Word, you condemn them for their looseness, and wallowing in all filthiness:
c-crq pn22 vbr vvn p-acp dt j n1, cc vbr j p-acp dt j n1, pn22 vvb pno32 p-acp po32 n1, cc vvg p-acp d n1:
(11) part (DIV1)
506
Page 309
3047
but if not, you justify the World, and harden the Wicked in their Prejudices, and cause them to hold up their course with the greater pretence.
but if not, you justify the World, and harden the Wicked in their Prejudices, and cause them to hold up their course with the greater pretence.
cc-acp cs xx, pn22 vvb dt n1, cc vvi dt j p-acp po32 n2, cc vvi pno32 pc-acp vvi a-acp po32 n1 p-acp dt jc n1.
(11) part (DIV1)
506
Page 309
3048
When you are wrathful, proud, sensual, turbulent, self-seeking, you are an occasion of stumbling unto them.
When you Are wrathful, proud, sensual, turbulent, self-seeking, you Are an occasion of stumbling unto them.
c-crq pn22 vbr j, j, j, j, j, pn22 vbr dt n1 pp-f vvg p-acp pno32.
(11) part (DIV1)
506
Page 309
3049
Cyprian in his Book de duplici Martyro, bringeth in the Heathens thus speaking, Ecce qui jac•ant se Redemptos à Tyra••idae Sathanae, qui pr••dicant se mortuos mundo, nihilo minus vincuntur à cupi•itatibus suis, quam nos quos dicunt, teneri sub Regno Sathan•e, quid prodest illis Baptismus, quid prodest Spiritus Sanctus, cujus arbitrio dicunt se Temperari? &c. Behold those that boast themselves to be redeemed from the tyranny of the Devil, to be dead to the World, to have crucified the Flesh:Cyprian in his Book de Duplicity Martyro, brings in the heathens thus speaking, Ecce qui jac•ant se Redemptos à Tyra••idae Sathanae, qui pr••dicant se Mortuos mundo, nihilo minus vincuntur à cupi•itatibus suis, quam nos quos dicunt, teneri sub Regno Sathan•e, quid profits illis Baptismus, quid profits Spiritus Sanctus, cujus arbitrio dicunt se Temperari? etc. Behold those that boast themselves to be redeemed from the tyranny of the devil, to be dead to the World, to have Crucified the Flesh:
jp p-acp po31 n1 fw-fr fw-la fw-la, vvz p-acp dt n2-jn av vvg, fw-la fw-la fw-la fw-la np1 fw-fr np1 np1, fw-la j-jn fw-la j fw-la, fw-la fw-la fw-la fw-fr fw-mi fw-fr, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la, fw-la j fw-la fw-la, fw-la j fw-la fw-la, fw-la fw-la fw-la fw-la fw-la? av vvb d cst vvb px32 pc-acp vbi vvn p-acp dt n1 pp-f dt n1, pc-acp vbi j p-acp dt n1, pc-acp vhi vvn dt n1:
(11) part (DIV1)
506
Page 310
3050
They are overcome by their base and bru•ish Lusts, even as we are, whom they account to be still under the Kingdom of the Devil.
They Are overcome by their base and bru•ish Lustiest, even as we Are, whom they account to be still under the Kingdom of the devil.
pns32 vbr vvn p-acp po32 j cc j n2, av c-acp pns12 vbr, ro-crq pns32 vvb pc-acp vbi av p-acp dt n1 pp-f dt n1.
(11) part (DIV1)
506
Page 310
3051
What doth their Baptism profit them? what the Holy Ghost, whose direction they profess to live by? Why should we trouble our selves about changing our course, which is as good as theirs.
What does their Baptism profit them? what the Holy Ghost, whose direction they profess to live by? Why should we trouble our selves about changing our course, which is as good as theirs.
q-crq vdz po32 n1 vvi pno32? q-crq dt j n1, rg-crq n1 pns32 vvb pc-acp vvi p-acp? q-crq vmd pns12 vvi po12 n2 p-acp vvg po12 n1, r-crq vbz a-acp j c-acp png32.
(11) part (DIV1)
506
Page 310
3052
So in Salvian 's time, the Heathens were wont to upbraid the Christians thus;
So in Salvian is time, the heathens were wont to upbraid the Christians thus;
av p-acp np1 vbz n1, dt n2-jn vbdr j pc-acp vvi dt np1 av;
(11) part (DIV1)
506
Page 310
3053
Vbi est •atholica Lex quam credunt? Vbi sunt pietatis, & castitatis exempla quae discunt? Evangelia legunt & impudi•u•t Apostolos audiant, Vbi est •atholica Lex quam credunt? Vbi sunt pietatis, & castitatis exempla Quae discunt? Evangelia legunt & impudi•u•t Apostles Audient,
fw-la fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la? np1 n1 cc j np1 j,
(11) part (DIV1)
506
Page 310
3054
& ine•riantur, Cristum s•quuntur, & capiunt? &c. They talk of an Holy Christ, and yet are unjust, unclean, wrathful, cove•ous;& ine•riantur, Christum s•quuntur, & capiunt? etc. They talk of an Holy christ, and yet Are unjust, unclean, wrathful, cove•ous;
cc fw-la, np1 fw-la, cc fw-la? av pns32 vvb pp-f dt j np1, cc av vbr j, j, j, j;
(11) part (DIV1)
506
Page 310
3055
of a meek patient Christ, and yet are rapacious and violent; of Holy Apostles, and yet are impure in their conversations.
of a meek patient christ, and yet Are rapacious and violent; of Holy Apostles, and yet Are impure in their conversations.
pp-f dt j j np1, cc av vbr j cc j; pp-f j n2, cc av vbr j p-acp po32 n2.
(11) part (DIV1)
506
Page 310
3056
Our Author goeth on thus, Sancta à Christianis fierent; si Sancta Christus docuisset, aestimari à 〈 ◊ 〉 potest is•e qui colitur, quomodo bonus Magister, •ujus tum malos esse videmus Discipulos? If their Christ were an holy meek Christ, they would be better, &c. And as carnal Men now speak.
Our Author Goes on thus, Sancta à Christianis fierent; si Sancta Christus docuisset, Aestimari à 〈 ◊ 〉 potest is•e qui colitur, quomodo bonus Magister, •ujus tum Malos esse Videmus Discipulos? If their christ were an holy meek christ, they would be better, etc. And as carnal Men now speak.
po12 n1 vvz a-acp av, fw-la fw-fr np1 j; fw-la fw-la fw-la fw-la, fw-la fw-fr 〈 sy 〉 fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la? cs po32 np1 vbdr dt j j np1, pns32 vmd vbi jc, av cc p-acp j n2 av vvi.
(11) part (DIV1)
506
Page 311
3057
For all their Godliness and Religion that they talk of, our life, and course, and dealings, are as good,
For all their Godliness and Religion that they talk of, our life, and course, and dealings, Are as good,
p-acp d po32 n1 cc n1 cst pns32 vvb pp-f, po12 n1, cc n1, cc n2-vvg, vbr p-acp j,
(11) part (DIV1)
506
Page 311
3058
and honest, and justifiable as theirs. Thus the wicked are justified in their way.
and honest, and justifiable as theirs. Thus the wicked Are justified in their Way.
cc j, cc j c-acp png32. av dt j vbr vvn p-acp po32 n1.
(11) part (DIV1)
506
Page 311
3059
5. Christ will one day justify all his sincere Followers before Men, and Angels, and Devils.
5. christ will one day justify all his sincere Followers before Men, and Angels, and Devils.
crd np1 vmb crd n1 vvi d po31 j n2 p-acp n2, cc n2, cc n2.
(11) part (DIV1)
507
Page 311
3060
Luke 12. 8. Whosoever shall confess me, him shall the Son of Man confess before the Angels of God.
Luke 12. 8. Whosoever shall confess me, him shall the Son of Man confess before the Angels of God.
np1 crd crd c-crq vmb vvi pno11, pno31 vmb dt n1 pp-f n1 vvb p-acp dt n2 pp-f np1.
(11) part (DIV1)
507
Page 311
3061
Let us justify his ways, and he will justify us, and our Faith at length shall be found to Praise, and Glory, and Honour.
Let us justify his ways, and he will justify us, and our Faith At length shall be found to Praise, and Glory, and Honour.
vvb pno12 vvi po31 n2, cc pns31 vmb vvi pno12, cc po12 n1 p-acp n1 vmb vbi vvn p-acp n1, cc n1, cc n1.
(11) part (DIV1)
507
Page 311
3062
Christ will then wipe off all the Aspertions which be cast upon the Children of Wisdom for Godliness-sake, as Faction, Pride, Singularity, Hypocrisy;
christ will then wipe off all the Aspersions which be cast upon the Children of Wisdom for Godliness-sake, as Faction, Pride, Singularity, Hypocrisy;
np1 vmb av vvi a-acp d dt n2 r-crq vbb vvn p-acp dt n2 pp-f n1 p-acp n1, c-acp n1, n1, n1, n1;
(11) part (DIV1)
507
Page 311
3063
and that which was branded with such ignominious Titles, will then be found to be the very Wisdom of God.
and that which was branded with such ignominious Titles, will then be found to be the very Wisdom of God.
cc cst r-crq vbds vvn p-acp d j n2, vmb av vbi vvn pc-acp vbi dt j n1 pp-f np1.
(11) part (DIV1)
507
Page 311
3064
6. Because of the necessity of justifying Wisdom, in the times we live in;
6. Because of the necessity of justifying Wisdom, in the times we live in;
crd p-acp pp-f dt n1 pp-f vvg n1, p-acp dt n2 pns12 vvb p-acp;
(11) part (DIV1)
508
Page 311
3065
'tis said, 2 Pet. 3. 3. In the last Time there shall come Scoffers, and Mockers, walking after their own Lusts. The last days shall be full of these prophane Scoffers.
it's said, 2 Pet. 3. 3. In the last Time there shall come Scoffers, and Mockers, walking After their own Lusts. The last days shall be full of these profane Scoffers.
pn31|vbz vvn, crd np1 crd crd p-acp dt ord n1 a-acp vmb vvi n2, cc n2, vvg p-acp po32 d np1 dt ord n2 vmb vbi j pp-f d j n2.
(11) part (DIV1)
508
Page 311
3066
While Truths were new, and the exercises of the Christian Religion lovely, there was great concord and seriousness amongst the Professors of the Gospel,
While Truths were new, and the exercises of the Christian Religion lovely, there was great concord and seriousness among the Professors of the Gospel,
n1 n2 vbdr j, cc dt n2 pp-f dt njp n1 j, pc-acp vbds j n1 cc n1 p-acp dt n2 pp-f dt n1,
(11) part (DIV1)
508
Page 312
3067
and then prophane Scoffers were rare and unfrequent.
and then profane Scoffers were rare and unfrequent.
cc av j n2 vbdr j cc j.
(11) part (DIV1)
508
Page 312
3068
Before Mens senses were benummed with the customary use of Religious Duties, the Notions of God were fresh and lively upon their Hearts;
Before Men's Senses were benumbed with the customary use of Religious Duties, the Notions of God were fresh and lively upon their Hearts;
p-acp ng2 n2 vbdr vvn p-acp dt j n1 pp-f j n2, dt n2 pp-f np1 vbdr j cc j p-acp po32 n2;
(11) part (DIV1)
508
Page 312
3069
but afterwards when the Profession of Christianity grew into a form and national Interest, and Men were rather made Christians by the chance of their Birth, than choice and rational Convictions;
but afterwards when the Profession of Christianity grew into a from and national Interest, and Men were rather made Christians by the chance of their Birth, than choice and rational Convictions;
cc-acp av c-crq dt n1 pp-f np1 vvd p-acp dt n1 cc j n1, cc n2 vbdr av-c vvn np1 p-acp dt n1 pp-f po32 n1, cs n1 cc j n2;
(11) part (DIV1)
508
Page 312
3070
then the Church was much pestered with this kind of Cattel;
then the Church was much pestered with this kind of Cattle;
av dt n1 vbds av-d vvn p-acp d n1 pp-f n2;
(11) part (DIV1)
508
Page 312
3071
especially now are they rise among us, who live in the dregs of Christianity, when Men are grown weary of the Name of Christ,
especially now Are they rise among us, who live in the dregs of Christianity, when Men Are grown weary of the Name of christ,
av-j av vbr pns32 vvb p-acp pno12, r-crq vvb p-acp dt n2 pp-f np1, c-crq n2 vbr vvn j pp-f dt n1 pp-f np1,
(11) part (DIV1)
508
Page 312
3072
and the ancient severity and strictness is much lost, and the memory of those Miracles,
and the ancient severity and strictness is much lost, and the memory of those Miracles,
cc dt j n1 cc n1 vbz av-d vvn, cc dt n1 pp-f d n2,
(11) part (DIV1)
508
Page 312
3073
and wonder•ul Effects by which our Religion was confirmed, is almost worn out, or else questioned by Men of subtile Wits, and a prostituted Conscience.
and wonder•ul Effects by which our Religion was confirmed, is almost worn out, or Else questioned by Men of subtle Wits, and a prostituted Conscience.
cc j n2 p-acp r-crq po12 n1 vbds vvn, vbz av vvn av, cc av vvn p-acp n2 pp-f j n2, cc dt vvn n1.
(11) part (DIV1)
508
Page 312
3074
Therefore now Mockers, and Men of atheistical Spirits swarm every where, and it concerneth Wisdom's Children to justify it,
Therefore now Mockers, and Men of atheistical Spirits swarm every where, and it concerns Wisdom's Children to justify it,
av av n2, cc n2 pp-f j n2 vvb d q-crq, cc pn31 vvz ng1 n2 pc-acp vvi pn31,
(11) part (DIV1)
508
Page 312
3075
and to maintain its former Vigor and Power. The Vse that we may make is double;
and to maintain its former Vigor and Power. The Use that we may make is double;
cc pc-acp vvi po31 j n1 cc n1. dt vvb cst pns12 vmb vvi vbz j-jn;
(11) part (DIV1)
508
Page 312
3076
1. To the Enemies of Wisdom.
1. To the Enemies of Wisdom.
crd p-acp dt n2 pp-f n1.
(11) part (DIV1)
510
Page 313
3077
Judg not of an Holy Life, and those that profess it at a distance and by hear-say, but try.
Judge not of an Holy Life, and those that profess it At a distance and by hearsay, but try.
n1 xx pp-f dt j n1, cc d cst vvb pn31 p-acp dt n1 cc p-acp j, cc-acp vvb.
(11) part (DIV1)
510
Page 313
3078
We are not afraid to come to the Bar with our Enemies; John 7. 24. Iudg not according to appearance, but judg Righteous Iudgment.
We Are not afraid to come to the Bar with our Enemies; John 7. 24. Judge not according to appearance, but judge Righteous Judgement.
pns12 vbr xx j pc-acp vvi p-acp dt n1 p-acp po12 n2; np1 crd crd vvb xx vvg p-acp n1, cc-acp vvb j n1.
(11) part (DIV1)
510
Page 313
3079
If Men would not be blinded with visible Appearance, and the Mask of Passiou, Prejudice,
If Men would not be blinded with visible Appearance, and the Mask of passion, Prejudice,
cs n2 vmd xx vbi vvn p-acp j n1, cc dt n1 pp-f np1, n1,
(11) part (DIV1)
510
Page 313
3080
and Interest, and condemn the People of God as they are represented in a false Mirror;
and Interest, and condemn the People of God as they Are represented in a false Mirror;
cc n1, cc vvi dt n1 pp-f np1 c-acp pns32 vbr vvn p-acp dt j n1;
(11) part (DIV1)
510
Page 313
3081
judg and spare not, and where you •ind the true Spirit of Christianity, take all leave, we desire no other Trial;
judge and spare not, and where you •ind the true Spirit of Christianity, take all leave, we desire no other Trial;
vvb cc vvb xx, cc c-crq pn22 vvb dt j n1 pp-f np1, vvb d n1, pns12 vvb dx j-jn n1;
(11) part (DIV1)
510
Page 313
3082
but speak not against things you know not.
but speak not against things you know not.
cc-acp vvb xx p-acp n2 pn22 vvb xx.
(11) part (DIV1)
510
Page 313
3083
Try, and judg as you find, where is the deepest sense of the other World, where the most careful preparation to get thither;
Try, and judge as you find, where is the Deepest sense of the other World, where the most careful preparation to get thither;
vvb, cc vvb c-acp pn22 vvb, q-crq vbz dt js-jn n1 pp-f dt j-jn n1, c-crq dt av-ds j n1 pc-acp vvi av;
(11) part (DIV1)
510
Page 313
3084
the joy of Faith, the love of Holiness.
the joy of Faith, the love of Holiness.
dt n1 pp-f n1, dt n1 pp-f n1.
(11) part (DIV1)
510
Page 313
3085
If Christianity will allow that worldly Pomp, that vanity and liberty which others take, then judg the Servants of the Lord as guilty of a foolish niceness, preciseness, and singularity;
If Christianity will allow that worldly Pomp, that vanity and liberty which Others take, then judge the Servants of the Lord as guilty of a foolish niceness, preciseness, and singularity;
cs np1 vmb vvi d j n1, cst n1 cc n1 r-crq n2-jn vvb, av vvb dt n2 pp-f dt n1 c-acp j pp-f dt j n1, n1, cc n1;
(11) part (DIV1)
510
Page 313
3086
but if we be baptized into these things, and unquestionably and indispensibly bound to them, either renounce your Baptism,
but if we be baptised into these things, and unquestionably and Indispensibly bound to them, either renounce your Baptism,
cc-acp cs pns12 vbb vvn p-acp d n2, cc av-j cc av-j vvn p-acp pno32, d vvb po22 n1,
(11) part (DIV1)
510
Page 313
3087
or forbear your Censures, or rather chuse this clear and pure way to everlasting Glory. If you will not stand to God's Word, stand to your own sober Moods.
or forbear your Censures, or rather choose this clear and pure Way to everlasting Glory. If you will not stand to God's Word, stand to your own Sobrium Moods.
cc vvb po22 n2, cc av-c vvi d j cc j n1 p-acp j n1. cs pn22 vmb xx vvi pc-acp npg1 n1, vvb p-acp po22 d j n2.
(11) part (DIV1)
510
Page 314
3088
We will make you your selves Judges, when you are serious and best able to judg of things, not in you Passion, when Lusts are stirring.
We will make you your selves Judges, when you Are serious and best able to judge of things, not in you Passion, when Lustiest Are stirring.
pns12 vmb vvi pn22 po22 n2 n2, c-crq pn22 vbr j cc js j p-acp n1 pp-f n2, xx p-acp pn22 n1, c-crq n2 vbr vvg.
(11) part (DIV1)
510
Page 314
3089
When you are entring the Confines of Eternity, when Conscience is likely to speak truth to you, you will wish then you were one of those poor godly Men, whom now you count proud, humorous, and factious.
When you Are entering the Confines of Eternity, when Conscience is likely to speak truth to you, you will wish then you were one of those poor godly Men, whom now you count proud, humorous, and factious.
c-crq pn22 vbr vvg dt n2 pp-f n1, c-crq n1 vbz j pc-acp vvi n1 p-acp pn22, pn22 vmb vvi cs pn22 vbdr crd pp-f d j j n2, ro-crq av pn22 vvb j, j, cc j.
(11) part (DIV1)
510
Page 314
3090
2. To the Children of VVisdom. Do not scandalize the Holy VVays of God, but justify them;
2. To the Children of VVisdom. Do not scandalise the Holy VVays of God, but justify them;
crd p-acp dt n2 pp-f n1. vdb xx vvi dt j n2 pp-f np1, cc-acp vvi pno32;
(11) part (DIV1)
511
Page 314
3091
be neither ashamed of them, nor a shame to them: Till the ancient strictness be revived, VVisdom will never be justified.
be neither ashamed of them, nor a shame to them: Till the ancient strictness be revived, VVisdom will never be justified.
vbb d j pp-f pno32, ccx dt n1 p-acp pno32: c-acp dt j n1 vbi vvn, n1 vmb av-x vbi vvn.
(11) part (DIV1)
511
Page 314
3092
The faithful Followers of Chirst must expect Troubles in this World. LUKE 9. 57, 58, 59, 60, 61, 62.
The faithful Followers of Christ must expect Troubles in this World. LUKE 9. 57, 58, 59, 60, 61, 62.
dt j n2 pp-f n1 vmb vvi vvz p-acp d n1. np1 crd crd, crd, crd, crd, crd, crd
(12) part (DIV1)
511
Page 315
3093
And it came to pass, that as they went in the way, a certain Man said unto him, Lord, I will follow thee whithersoever thou goest.
And it Come to pass, that as they went in the Way, a certain Man said unto him, Lord, I will follow thee whithersoever thou goest.
cc pn31 vvd pc-acp vvi, cst c-acp pns32 vvd p-acp dt n1, dt j n1 vvd p-acp pno31, n1, pns11 vmb vvi pno21 av pns21 vv2.
(12) part (DIV1)
512
Page 315
3094
And Iesus said unto him, Foxes have Holes, and Birds of the Air have Nests, but the Son of Man hath not where to lay ••s Head.
And Iesus said unto him, Foxes have Holes, and Birds of the Air have Nests, but the Son of Man hath not where to lay ••s Head.
cc np1 vvd p-acp pno31, n2 vhb n2, cc n2 pp-f dt n1 vhb n2, cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi j n1
(12) part (DIV1)
513
Page 315
3095
And he said unto another, Follow 〈 ◊ 〉, but he said, Lord, suffer me first to go and bury my Father.
And he said unto Another, Follow 〈 ◊ 〉, but he said, Lord, suffer me First to go and bury my Father.
cc pns31 vvd p-acp j-jn, vvb 〈 sy 〉, cc-acp pns31 vvd, n1, vvb pno11 ord pc-acp vvi cc vvi po11 n1.
(12) part (DIV1)
514
Page 315
3096
Iesus said unto them, Let the Dead 〈 ◊ 〉 their Dead; but go thou and prea•• the Kingdom of God.
Iesus said unto them, Let the Dead 〈 ◊ 〉 their Dead; but go thou and prea•• the Kingdom of God.
np1 vvd p-acp pno32, vvb dt j 〈 sy 〉 po32 j; cc-acp vvb pns21 cc n1 dt n1 pp-f np1.
(12) part (DIV1)
515
Page 315
3097
And another also said, Lord, I will foll•• thee: but let me first go bid them farewel which are at home at my House.
And Another also said, Lord, I will foll•• thee: but let me First go bid them farewell which Are At home At my House.
cc j-jn av vvd, n1, pns11 vmb n1 pno21: cc-acp vvb pno11 ord vvi vvi pno32 n1 r-crq vbr p-acp n1-an p-acp po11 n1.
(12) part (DIV1)
516
Page 316
3098
And Iesus said unto him, No Man having put his Hand to the Plough, and looking back, is fit for the Kingdom of God.
And Iesus said unto him, No Man having put his Hand to the Plough, and looking back, is fit for the Kingdom of God.
cc np1 vvd p-acp pno31, dx n1 vhg vvn po31 n1 p-acp dt vvb, cc vvg av, vbz j p-acp dt n1 pp-f np1.
(12) part (DIV1)
517
Page 316
3099
HERE are three Stories put together by the Evangelist, to teach us in what manner we should address our selves to follow Christ.
HERE Are three Stories put together by the Evangelist, to teach us in what manner we should address our selves to follow christ.
av vbr crd n2 vvd av p-acp dt np1, pc-acp vvi pno12 p-acp r-crq n1 pns12 vmd vvi po12 n2 pc-acp vvi np1.
(12) part (DIV1)
518
Page 316
3100
The first is of a Scribe, that came uncalled, but his Heart was not right with God, having a temporal biass upon it.
The First is of a Scribe, that Come uncalled, but his Heart was not right with God, having a temporal bias upon it.
dt ord vbz pp-f dt vvi, cst vvd j-vvn-u, cc-acp po31 n1 vbds xx j-jn p-acp np1, vhg dt j n1 p-acp pn31.
(12) part (DIV1)
519
Page 316
3101
The second is of one called, vers. 59. Christ saith, Follow me. But he would first cherish, then bury his dying Father.
The second is of one called, vers. 59. christ Says, Follow me. But he would First cherish, then bury his dying Father.
dt ord vbz pp-f pi vvn, fw-la. crd np1 vvz, vvb pno11. p-acp pns31 vmd ord vvi, av vvb po31 j-vvg n1.
(12) part (DIV1)
520
Page 316
3102
But Christ would have no delays, but presently sets him about his Ministry and Service in the Gospel.
But christ would have no delays, but presently sets him about his Ministry and Service in the Gospel.
p-acp np1 vmd vhi dx n2, cc-acp av-j vvz pno31 p-acp po31 n1 cc n1 p-acp dt n1.
(12) part (DIV1)
520
Page 316
3103
This upon the Authority of Clemens Alexandrinus, who received it upon Ancient Tradition, is supposed to be Philip.
This upon the authority of Clemens Alexandrian, who received it upon Ancient Tradition, is supposed to be Philip.
np1 p-acp dt n1 pp-f np1 np1, r-crq vvd pn31 p-acp j n1, vbz vvn pc-acp vbi vvi.
(12) part (DIV1)
520
Page 316
3104
A third offereth himself to follow Christ; but first he would take his farewel at home, and compose Matters in his Family.
A third Offereth himself to follow christ; but First he would take his farewell At home, and compose Matters in his Family.
dt ord vvz px31 pc-acp vvi np1; cc-acp ord pns31 vmd vvi po31 n1 p-acp n1-an, cc vvi n2 p-acp po31 n1.
(12) part (DIV1)
521
Page 316
3105
But when we set our Faces Godward, there is no looking back. There must be no more consulting with Flesh and Blood;
But when we Set our Faces Godward, there is no looking back. There must be no more consulting with Flesh and Blood;
p-acp c-crq pns12 vvb po12 n2 n1, pc-acp vbz dx vvg av. pc-acp vmb vbi av-dx av-dc vvg p-acp n1 cc n1;
(12) part (DIV1)
521
Page 316
3106
The Divine Instinct must be obeyed speedily, and wholly, and Christ followed without Reserves and Conditions. Of these in their order. I begin with the First.
The Divine Instinct must be obeyed speedily, and wholly, and christ followed without Reserves and Conditions. Of these in their order. I begin with the First.
dt j-jn n1 vmb vbi vvn av-j, cc av-jn, cc np1 vvd p-acp vvz cc n2. pp-f d p-acp po32 n1. pns11 vvb p-acp dt ord.
(12) part (DIV1)
521
Page 317
3107
And it came to pass, as they went on the way, a certain Man said unto him, Lord, I will follow thee whithersoever thou goest, &c. In which words observe;
And it Come to pass, as they went on the Way, a certain Man said unto him, Lord, I will follow thee whithersoever thou goest, etc. In which words observe;
cc pn31 vvd pc-acp vvi, c-acp pns32 vvd p-acp dt n1, dt j n1 vvd p-acp pno31, n1, pns11 vmb vvi pno21 av pns21 vv2, av p-acp r-crq n2 vvb;
(12) part (DIV1)
523
Page 317
3108
1. The Time. It came to pass, as they went on the way, a certain Man said to him.
1. The Time. It Come to pass, as they went on the Way, a certain Man said to him.
crd dt n1. pn31 vvd pc-acp vvi, c-acp pns32 vvd p-acp dt n1, dt j n1 vvd p-acp pno31.
(12) part (DIV1)
525
Page 317
3109
2. A Resolution professed. Lord, I will follow thee whithersoever thou goest.
2. A Resolution professed. Lord, I will follow thee whithersoever thou goest.
crd dt n1 vvn. n1, pns11 vmb vvi pno21 av pns21 vv2.
(12) part (DIV1)
526
Page 317
3110
3. Christ's Reply. And Iesus said unto him, Foxes have Holes, and the Birds of the Air have Nests;
3. Christ's Reply. And Iesus said unto him, Foxes have Holes, and the Birds of the Air have Nests;
crd npg1 n1. cc np1 vvd p-acp pno31, n2 vhb n2, cc dt n2 pp-f dt n1 vhb n2;
(12) part (DIV1)
527
Page 317
3111
but the Son of Man hath not where to lay his head. 1. The Time.
but the Son of Man hath not where to lay his head. 1. The Time.
cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1. crd dt n1.
(12) part (DIV1)
527
Page 317
3112
In Matth. 8. 19. 'Tis when Christ had a mind to retire, and had declared his purpose to go into the Desert.
In Matthew 8. 19. It's when christ had a mind to retire, and had declared his purpose to go into the Desert.
p-acp np1 crd crd pn31|vbz c-crq np1 vhd dt n1 pc-acp vvi, cc vhd vvn po31 n1 pc-acp vvi p-acp dt n1.
(12) part (DIV1)
528
Page 317
3113
In Luke, when he stedfastly set his Face to go to Ierusalem: Both may agree; the one more immediatly, the other more remotely;
In Lycia, when he steadfastly Set his Face to go to Ierusalem: Both may agree; the one more immediately, the other more remotely;
p-acp av, c-crq pns31 av-j vvd po31 n1 pc-acp vvi p-acp np1: av-d vmb vvi; dt crd dc av-j, dt j-jn n1 av-j;
(12) part (DIV1)
528
Page 317
3114
first to the Desert, then to Ierusalem. About that time, a certain Man seeing Christ about to remove from the place where he then was, offereth himself to be one of his Disciples.
First to the Desert, then to Ierusalem. About that time, a certain Man seeing christ about to remove from the place where he then was, Offereth himself to be one of his Disciples.
ord p-acp dt n1, av p-acp np1. p-acp d n1, dt j n1 vvg np1 p-acp pc-acp vvi p-acp dt n1 c-crq pns31 av vbds, vvz px31 pc-acp vbi crd pp-f po31 n2.
(12) part (DIV1)
528
Page 318
3115
This certain Man is by St. Matthew said to be a Scribe.
This certain Man is by Saint Matthew said to be a Scribe.
d j n1 vbz p-acp n1 np1 vvd pc-acp vbi dt vvi.
(12) part (DIV1)
528
Page 318
3116
Men of that Rank and Order, had usually a Male Talent against the Gospel, and are frequently coupled with the Pharisees, Men covetous, and of a bitter Spirit.
Men of that Rank and Order, had usually a Male Talon against the Gospel, and Are frequently coupled with the Pharisees, Men covetous, and of a bitter Spirit.
n2 pp-f d n1 cc n1, vhd av-j dt j-jn n1 p-acp dt n1, cc vbr av-j vvn p-acp dt np2, n2 j, cc pp-f dt j n1.
(12) part (DIV1)
528
Page 318
3117
This Man seeing Christ did great Miracles, and hoping that he would set up a Temporal Kingdom, he puts in for a place betimes, that he might share in the Honours of it.
This Man seeing christ did great Miracles, and hoping that he would Set up a Temporal Kingdom, he puts in for a place betimes, that he might share in the Honours of it.
d n1 vvg np1 vdd j n2, cc vvg cst pns31 vmd vvi a-acp dt j n1, pns31 vvz p-acp p-acp dt n1 av, cst pns31 vmd vvi p-acp dt ng1 pp-f pn31.
(12) part (DIV1)
528
Page 318
3118
2. Here is a Resolution professed; Lord, I will follow thee whithersoever thou goest. Where take notice,
2. Here is a Resolution professed; Lord, I will follow thee whithersoever thou goest. Where take notice,
crd av vbz dt n1 vvn; n1, pns11 vmb vvi pno21 av pns21 vv2. q-crq vvb n1,
(12) part (DIV1)
529
Page 318
3119
(1.) Of the ready forwardness of the Scribe: He was not called by Christ, but offered himself of his own accord.
(1.) Of the ready forwardness of the Scribe: He was not called by christ, but offered himself of his own accord.
(crd) pp-f dt j n1 pp-f dt vvi: pns31 vbds xx vvn p-acp np1, cc-acp vvd px31 pp-f po31 d n1.
(12) part (DIV1)
530
Page 318
3120
(2.) Observe the largeness of the Offer, and unboundedness of it, Whithersoever; as indeed it is our Duty to follow Christ through thick and thin.
(2.) Observe the largeness of the Offer, and unboundedness of it, Whithersoever; as indeed it is our Duty to follow christ through thick and thin.
(crd) vvb dt n1 pp-f dt n1, cc n1 pp-f pn31, av; a-acp av pn31 vbz po12 n1 pc-acp vvi np1 p-acp j cc j.
(12) part (DIV1)
531
Page 318
3121
In the Revelations, Christ's unde•iled Company are described to be such as follow the Lamb whithersoever he goeth, Rev. 14. 4. That is, obeyed him,
In the Revelations, Christ's unde•iled Company Are described to be such as follow the Lamb whithersoever he Goes, Rev. 14. 4. That is, obeyed him,
p-acp dt n2, npg1 j n1 vbr vvn pc-acp vbi d c-acp vvi dt n1 av pns31 vvz, n1 crd crd cst vbz, vvd pno31,
(12) part (DIV1)
531
Page 318
3122
though to their great peril and loss. Well then, here is readiness, here is largeness; it is well if all be sincere. Therefore let us see, 3. Christ's Answer and Reply:
though to their great peril and loss. Well then, Here is readiness, Here is largeness; it is well if all be sincere. Therefore let us see, 3. Christ's Answer and Reply:
cs p-acp po32 j n1 cc n1. uh-av av, av vbz n1, av vbz n1; pn31 vbz n1 cs d vbb j. av vvb pno12 vvi, crd npg1 n1 cc n1:
(12) part (DIV1)
531
Page 319
3123
And Iesus said unto him, Foxes have Holes, and the Birds of the Air have Nests, And Iesus said unto him, Foxes have Holes, and the Birds of the Air have Nests,
cc np1 vvd p-acp pno31, n2 vhb n2, cc dt n2 pp-f dt n1 vhb n2,
(12) part (DIV1)
532
Page 319
3124
but the Son of Man hath not where to lay his Head. By the tenour of Christ's Answer, you may know what ails him,but the Son of Man hath not where to lay his Head. By the tenor of Christ's Answer, you may know what ails him,
cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1 p-acp dt n1 pp-f npg1 n1, pn22 vmb vvi r-crq vvz pno31,
(12) part (DIV1)
532
Page 319
3125
and on what Foot he limped;
and on what Foot he limped;
cc p-acp r-crq n1 pns31 vvn;
(12) part (DIV1)
532
Page 319
3126
For this is spoken either by way of preparation, to enable him to keep his Resolution,
For this is spoken either by Way of preparation, to enable him to keep his Resolution,
c-acp d vbz vvn av-d p-acp n1 pp-f n1, pc-acp vvi pno31 pc-acp vvi po31 n1,
(12) part (DIV1)
532
Page 319
3127
or rather by way of probation, to try the truth and strength of it, whether it were sincere and sound, yea or no:
or rather by Way of probation, to try the truth and strength of it, whither it were sincere and found, yea or no:
cc av-c p-acp n1 pp-f n1, pc-acp vvi dt n1 cc n1 pp-f pn31, cs pn31 vbdr j cc j, uh cc uh-x:
(12) part (DIV1)
532
Page 319
3128
As the young Man was tried;
As the young Man was tried;
c-acp dt j n1 vbds vvn;
(12) part (DIV1)
532
Page 319
3129
Mark 10. 21. One thing thou lackest, go thy way, sell whatsoever thou hast, and give to the poor,
Mark 10. 21. One thing thou Lackest, go thy Way, fell whatsoever thou hast, and give to the poor,
vvb crd crd crd n1 pns21 vv2, vvb po21 n1, vvb r-crq pns21 vh2, cc vvi p-acp dt j,
(12) part (DIV1)
532
Page 319
3130
and thou shalt have Treasure in Heaven; and come, and take up thy Cross and follow me: and thou shalt have Treasure in Heaven; and come, and take up thy Cross and follow me:
cc pns21 vm2 vhi n1 p-acp n1; cc vvb, cc vvb a-acp po21 n1 cc vvb pno11:
(12) part (DIV1)
532
Page 319
3131
But he went away sad at that saying. So here, we hear no more of this Scribe;
But he went away sad At that saying. So Here, we hear no more of this Scribe;
cc-acp pns31 vvd av j p-acp d n-vvg. av av, pns12 vvb av-dx dc pp-f d vvi;
(12) part (DIV1)
532
Page 319
3132
our Lord knew how to discover Hypocrites. Two things were defective in this Resolution. 1. 'Twas suddain and rash, not weighing the Difficulties.
our Lord knew how to discover Hypocrites. Two things were defective in this Resolution. 1. 'Twas sudden and rash, not weighing the Difficulties.
po12 n1 vvd c-crq pc-acp vvi n2. crd n2 vbdr j p-acp d n1. crd pn31|vbds j cc j, xx vvg dt n2.
(12) part (DIV1)
532
Page 319
3133
They that rashly leap into a Profession, usually fall back at first trial. Therefore we must sit down and count the Charges, Luke 14. 28. 2. There was a carnal Aim in it.
They that rashly leap into a Profession, usually fallen back At First trial. Therefore we must fit down and count the Charges, Lycia 14. 28. 2. There was a carnal Aim in it.
pns32 d av-j vvi p-acp dt n1, av-j vvb av p-acp ord n1. av pns12 vmb vvi a-acp cc vvi dt n2, av crd crd crd pc-acp vbds dt j n1 p-acp pn31.
(12) part (DIV1)
533
Page 320
3134
He minded his own Profit and Honour:
He minded his own Profit and Honour:
pns31 vvd po31 d n1 cc n1:
(12) part (DIV1)
534
Page 320
3135
Therefore Christ in effect telleth him, you had best consider what you do, for following of me, will be far from advancing any temporal Interest of yours.
Therefore christ in Effect Telleth him, you had best Consider what you do, for following of me, will be Far from advancing any temporal Interest of yours.
av np1 p-acp n1 vvz pno31, pn22 vhd av-js vvi r-crq pn22 vdb, p-acp vvg pp-f pno11, vmb vbi av-j p-acp vvg d j n1 pp-f png22.
(12) part (DIV1)
534
Page 320
3136
The Scribe was leavened with a Conceit of a worldly Kingdom, and had an Eye to some Temporal Advantage:
The Scribe was leavened with a Conceit of a worldly Kingdom, and had an Eye to Some Temporal Advantage:
dt vvi vbds vvn p-acp dt n1 pp-f dt j n1, cc vhd dt n1 p-acp d j n1:
(12) part (DIV1)
534
Page 320
3137
Therefore Christ telleth him plainly, There was no worldly Ease and Riches to be expected from him:
Therefore christ Telleth him plainly, There was no worldly Ease and Riches to be expected from him:
av np1 vvz pno31 av-j, pc-acp vbds dx j n1 cc n2 pc-acp vbi vvn p-acp pno31:
(12) part (DIV1)
534
Page 320
3138
And so, Non repulit valentem; sed fingentem prodidit; He did not discourage a willing Follower, but discover a worldly Hypocrite, saith Chrysologus.
And so, Non repulit valentem; sed fingentem prodidit; He did not discourage a willing Follower, but discover a worldly Hypocrite, Says Chrysologus.
cc av, fw-fr fw-la fw-la; fw-la fw-la fw-la; pns31 vdd xx vvi dt j n1, cc-acp vvb dt j n1, vvz np1.
(12) part (DIV1)
534
Page 320
3139
The Doctrine we learn from hence is this;
The Doctrine we Learn from hence is this;
dt n1 pns12 vvb p-acp av vbz d;
(12) part (DIV1)
535
Page 320
3140
They that will sincerely follow Christ, must not look for any great Matters in the World,
They that will sincerely follow christ, must not look for any great Matters in the World,
pns32 d vmb av-j vvi np1, vmb xx vvi p-acp d j n2 p-acp dt n1,
(12) part (DIV1)
536
Page 320
3141
but rather prepare themselves to run all hazards with him. This is evident; 1. From Christ's own Example.
but rather prepare themselves to run all hazards with him. This is evident; 1. From Christ's own Exampl.
cc-acp av-c vvb px32 pc-acp vvi d n2 p-acp pno31. d vbz j; crd p-acp npg1 d n1.
(12) part (DIV1)
536
Page 320
3142
And the same Mind should be in all his Followers;
And the same Mind should be in all his Followers;
cc dt d n1 vmd vbi p-acp d po31 n2;
(12) part (DIV1)
538
Page 320
3143
John 17. 16. They are not of the World, even as I am not of the World.
John 17. 16. They Are not of the World, even as I am not of the World.
np1 crd crd pns32 vbr xx pp-f dt n1, av c-acp pns11 vbm xx pp-f dt n1.
(12) part (DIV1)
538
Page 321
3144
Our estranging of our Hearts from the World, is an evidence of our conformity to Christ.
Our estranging of our Hearts from the World, is an evidence of our conformity to christ.
np1 vvg pp-f po12 n2 p-acp dt n1, vbz dt n1 pp-f po12 n1 p-acp np1.
(12) part (DIV1)
538
Page 321
3145
Christ passed through the World to sanctify it as a Place of Service; but his constant Residence was not here, to •ix it as a Place of Rest:
christ passed through the World to sanctify it as a Place of Service; but his constant Residence was not Here, to •ix it as a Place of Rest:
np1 vvd p-acp dt n1 pc-acp vvi pn31 p-acp dt n1 pp-f n1; cc-acp po31 j n1 vbds xx av, pc-acp vvi pn31 p-acp dt n1 pp-f n1:
(12) part (DIV1)
538
Page 321
3146
And all that are Christ's, are alike affected. We pass through as Strangers, but are not at home as Inhabitants or Dwellers;
And all that Are Christ's, Are alike affected. We pass through as Strangers, but Are not At home as Inhabitants or Dwellers;
cc d cst vbr npg1, vbr av-j vvn. pns12 vvb p-acp p-acp n2, cc-acp vbr xx p-acp n1-an p-acp n2 cc n2;
(12) part (DIV1)
538
Page 321
3147
and if we have little of the World's Favour, 'tis enough if any degree of Service for God.
and if we have little of the World's Favour, it's enough if any degree of Service for God.
cc cs pns12 vhb j pp-f dt n1|vbz n1, pn31|vbz d cs d n1 pp-f n1 p-acp np1.
(12) part (DIV1)
538
Page 321
3148
2. From the Nature of his Kingdom.
2. From the Nature of his Kingdom.
crd p-acp dt n1 pp-f po31 n1.
(12) part (DIV1)
539
Page 321
3149
His Kingdom is not of this World, Iohn 18. 3, 6. 'Tis not a Kingdom of Pomp, but a Kingdom of Patience.
His Kingdom is not of this World, John 18. 3, 6. It's not a Kingdom of Pomp, but a Kingdom of Patience.
po31 n1 vbz xx pp-f d n1, np1 crd crd, crd pn31|vbz xx dt n1 pp-f n1, cc-acp dt n1 pp-f n1.
(12) part (DIV1)
539
Page 321
3150
Here we suffer with Christ, hereafter we reign with him. The Comforts are not earthly, or the good Things of this World;
Here we suffer with christ, hereafter we Reign with him. The Comforts Are not earthly, or the good Things of this World;
av pns12 vvb p-acp np1, av pns12 vvb p-acp pno31. dt n2 vbr xx j, cc dt j n2 pp-f d n1;
(12) part (DIV1)
539
Page 321
3151
but heavenly, the good Things of the World to come. This was the Scribes Mistake. 3. From the Spirit of Christ.
but heavenly, the good Things of the World to come. This was the Scribes Mistake. 3. From the Spirit of christ.
cc-acp j, dt j n2 pp-f dt n1 pc-acp vvi. d vbds dt n2 vvb. crd p-acp dt n1 pp-f np1.
(12) part (DIV1)
539
Page 321
3152
His Spirit is given us, to draw us off from this World to that which is to come. 1 Cor. 2. 12. Now we have not received the Spirit of the World,
His Spirit is given us, to draw us off from this World to that which is to come. 1 Cor. 2. 12. Now we have not received the Spirit of the World,
po31 n1 vbz vvn pno12, pc-acp vvi pno12 a-acp p-acp d n1 p-acp d r-crq vbz pc-acp vvi. crd np1 crd crd av pns12 vhb xx vvn dt n1 pp-f dt n1,
(12) part (DIV1)
540
Page 321
3153
but the Spirit which is of God, that we may know the Things which are given us of God. but the Spirit which is of God, that we may know the Things which Are given us of God.
cc-acp dt n1 r-crq vbz pp-f np1, cst pns12 vmb vvi dt n2 r-crq vbr vvn pno12 pp-f np1.
(12) part (DIV1)
540
Page 321
3154
The Spirit of the World, is that which possesseth and governeth worldly Men, and inclineth them to a worldly Happiness;
The Spirit of the World, is that which Possesses and Governs worldly Men, and Inclineth them to a worldly Happiness;
dt n1 pp-f dt n1, vbz cst r-crq vvz cc vvz j n2, cc vvz pno32 p-acp dt j n1;
(12) part (DIV1)
540
Page 322
3155
this is in all Men naturally: Corrupt Nature doth sufficiently prompt and incline Men to look after the Honours, and Pleasures, and Profits of this World.
this is in all Men naturally: Corrupt Nature does sufficiently prompt and incline Men to look After the Honours, and Pleasures, and Profits of this World.
d vbz p-acp d n2 av-j: j n1 vdz av-j vvi cc vvi n2 pc-acp vvi p-acp dt ng1, cc n2, cc n2 pp-f d n1.
(12) part (DIV1)
540
Page 322
3156
Iames 3. 15. the Apostle, when he would describe the Wisdom which is not from above, he saith, that it is earthly, sensual, devillish; James 3. 15. the Apostle, when he would describe the Wisdom which is not from above, he Says, that it is earthly, sensual, devilish;
np1 crd crd dt n1, c-crq pns31 vmd vvi dt n1 r-crq vbz xx p-acp a-acp, pns31 vvz, cst pn31 vbz j, j, j;
(12) part (DIV1)
540
Page 322
3157
this Wisdom cometh not from above. Present Things are known by Sense, and known easily, and known by all.
this Wisdom comes not from above. Present Things Are known by Sense, and known Easily, and known by all.
d n1 vvz xx p-acp a-acp. j n2 vbr vvn p-acp n1, cc vvn av-j, cc vvn p-acp d.
(12) part (DIV1)
540
Page 322
3158
But there is a Divine Spirit put into Christians, which inclineth them to Things to come, and worketh Graces suitable:
But there is a Divine Spirit put into Christians, which Inclineth them to Things to come, and works Graces suitable:
p-acp pc-acp vbz dt j-jn n1 vvn p-acp np1, r-crq vvz pno32 p-acp n2 pc-acp vvi, cc vvz n2 j:
(12) part (DIV1)
540
Page 322
3159
Some of which give us a sight of the Truth of those Things, as Faith; some, a Taste or an Esteem of them, as Love;
some of which give us a sighed of the Truth of those Things, as Faith; Some, a Taste or an Esteem of them, as Love;
d pp-f r-crq vvb pno12 dt n1 pp-f dt n1 pp-f d n2, c-acp n1; d, dt n1 cc dt n1 pp-f pno32, c-acp n1;
(12) part (DIV1)
540
Page 322
3160
some an earnest Desire, as Hope:
Some an earnest Desire, as Hope:
d dt j n1, c-acp n1:
(12) part (DIV1)
540
Page 322
3161
This Spirit cometh from God and Christ, Ephes. 1. 17, 18. And without these Graces we can have no sight nor desire of heavenly Things. 1 Cor. 2. 14. The natural Man receiveth not the Things of the Spirit of God,
This Spirit comes from God and christ, Ephesians 1. 17, 18. And without these Graces we can have no sighed nor desire of heavenly Things. 1 Cor. 2. 14. The natural Man receives not the Things of the Spirit of God,
d n1 vvz p-acp np1 cc np1, np1 crd crd, crd cc p-acp d n2 pns12 vmb vhi dx n1 ccx n1 pp-f j n2. crd np1 crd crd dt j n1 vvz xx dt n2 pp-f dt n1 pp-f np1,
(12) part (DIV1)
540
Page 322
3162
for they are Foolishness unto him; neither can he know them, because they are spiritually discerned. for they Are Foolishness unto him; neither can he know them, Because they Are spiritually discerned.
c-acp pns32 vbr n1 p-acp pno31; dx vmb pns31 vvi pno32, c-acp pns32 vbr av-j vvn.
(12) part (DIV1)
540
Page 322
3163
They think 'tis folly to hazard present Conveniencies for future Rewards; and the truest Wisdom to live in Ease, Plenty, and Honour.
They think it's folly to hazard present Conveniences for future Rewards; and the Truest Wisdom to live in Ease, Plenty, and Honour.
pns32 vvb pn31|vbz n1 pc-acp vvi j n2 p-acp j-jn n2; cc dt js n1 pc-acp vvi p-acp n1, n1, cc n1.
(12) part (DIV1)
540
Page 322
3164
On the contrary, the Divine Spirit convinceth us, that there is no such Business of Importance, as looking after eternal Life:
On the contrary, the Divine Spirit Convinces us, that there is no such Business of Importance, as looking After Eternal Life:
p-acp dt n-jn, dt j-jn n1 vvz pno12, cst pc-acp vbz dx d n1 pp-f n1, c-acp vvg p-acp j n1:
(12) part (DIV1)
540
Page 323
3165
That all the gay Things of Sense are but so many Maygames to Heavens Happiness; the terrible Things of the World, are but as a Flea-biting to Hell-Torments;
That all the gay Things of Sense Are but so many Maygames to Heavens Happiness; the terrible Things of the World, Are but as a Flea-biting to Hell torments;
cst d dt j n2 pp-f n1 vbr p-acp av d n2 p-acp ng1 n1; dt j n2 pp-f dt n1, vbr cc-acp p-acp dt j p-acp n2;
(12) part (DIV1)
540
Page 323
3166
and the Pudder and Business of the World, but as a little childish Sport, in comparison of working out our Salvation with fear and trembling.
and the Pudder and Business of the World, but as a little childish Sport, in comparison of working out our Salvation with Fear and trembling.
cc dt n1 cc n1 pp-f dt n1, cc-acp c-acp dt j j n1, p-acp n1 pp-f vvg av po12 n1 p-acp n1 cc j-vvg.
(12) part (DIV1)
540
Page 323
3167
This Spirit helpeth us to overcome the World, and grow dead to the World, that we may be alive to God;
This Spirit Helpeth us to overcome the World, and grow dead to the World, that we may be alive to God;
d n1 vvz pno12 pc-acp vvi dt n1, cc vvb j p-acp dt n1, cst pns12 vmb vbi j p-acp np1;
(12) part (DIV1)
540
Page 323
3168
to look for no great things here, but in the World to come. This Spirit is that which we should all labour after.
to look for no great things Here, but in the World to come. This Spirit is that which we should all labour After.
pc-acp vvi p-acp dx j n2 av, cc-acp p-acp dt n1 pc-acp vvi. d n1 vbz d r-crq pns12 vmd d n1 a-acp.
(12) part (DIV1)
540
Page 323
3169
4. From the Covenant of Christ.
4. From the Covenant of christ.
crd p-acp dt n1 pp-f np1.
(12) part (DIV1)
541
Page 323
3170
'Tis one thing implied in the Gospel-Covenant, when our Lord Jesus sets down the Terms, Mat. 16. 24. he saith, If any Man will come after me, let him deny himself,
It's one thing implied in the Gospel covenant, when our Lord jesus sets down the Terms, Mathew 16. 24. he Says, If any Man will come After me, let him deny himself,
pn31|vbz crd n1 vvn p-acp dt n1, c-crq po12 n1 np1 vvz a-acp dt n2, np1 crd crd pns31 vvz, cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31,
(12) part (DIV1)
541
Page 323
3171
and take up his Cross, and follow me: and take up his Cross, and follow me:
cc vvb a-acp po31 n1, cc vvb pno11:
(12) part (DIV1)
541
Page 323
3172
That is, we must so believe in Christ, and be persuaded of the Truth of his heavenly Doctrine, that we are willing to deny our Wit and Will, natural Interests and Affections,
That is, we must so believe in christ, and be persuaded of the Truth of his heavenly Doctrine, that we Are willing to deny our Wit and Will, natural Interests and Affections,
cst vbz, pns12 vmb av vvi p-acp np1, cc vbi vvn pp-f dt n1 pp-f po31 j n1, cst pns12 vbr j pc-acp vvi po12 n1 cc n1, j n2 cc n2,
(12) part (DIV1)
541
Page 323
3173
and to lose all, rather than lose our Souls, or miss of the Happiness he offereth us.
and to loose all, rather than loose our Souls, or miss of the Happiness he Offereth us.
cc pc-acp vvi d, av-c cs vvi po12 n2, cc vvi pp-f dt n1 pns31 vvz pno12.
(12) part (DIV1)
541
Page 324
3174
Nay, taking up the Cross is so considerable a part of our Resignation to Christ,
Nay, taking up the Cross is so considerable a part of our Resignation to christ,
uh-x, vvg a-acp dt n1 vbz av j dt n1 pp-f po12 n1 p-acp np1,
(12) part (DIV1)
541
Page 324
3175
and Trust in him, that in Luke 'tis said, chap. 9. 23. Let him take up his Cross daily:
and Trust in him, that in Lycia it's said, chap. 9. 23. Let him take up his Cross daily:
cc vvb p-acp pno31, cst p-acp av pn31|vbz vvd, n1 crd crd vvb pno31 vvi a-acp po31 n1 av-j:
(12) part (DIV1)
541
Page 324
3176
How daily? There are fair Days as well as foul, and the face of Heaven doth not always look sad and lowring.
How daily? There Are fair Days as well as foul, and the face of Heaven does not always look sad and lowering.
c-crq av-j? pc-acp vbr j n2 c-acp av c-acp j, cc dt n1 pp-f n1 vdz xx av vvi j cc j-vvg.
(12) part (DIV1)
541
Page 324
3177
What is the meaning then of that, Let him take up his Cross daily? I answer;
What is the meaning then of that, Let him take up his Cross daily? I answer;
q-crq vbz dt n1 av pp-f d, vvb pno31 vvi a-acp po31 n1 av-j? pns11 vvb;
(12) part (DIV1)
541
Page 324
3178
First, it must be meant of daily Expectation.
First, it must be meant of daily Expectation.
ord, pn31 vmb vbi vvn pp-f j n1.
(12) part (DIV1)
541
Page 324
3179
The first day that we begin to think of being serious Christians, we must reckon of the Cross, we know not how soon it may come.
The First day that we begin to think of being serious Christians, we must reckon of the Cross, we know not how soon it may come.
dt ord n1 cst pns12 vvb pc-acp vvi pp-f vbg j np1, pns12 vmb vvi pp-f dt n1, pns12 vvb xx c-crq av pn31 vmb vvi.
(12) part (DIV1)
541
Page 324
3180
If God seeth fit to spare you, yet you must be prepared for it;
If God sees fit to spare you, yet you must be prepared for it;
cs np1 vvz j pc-acp vvi pn22, av pn22 vmb vbi vvn p-acp pn31;
(12) part (DIV1)
541
Page 324
3181
Stand ready, as Porters in the Streets, to take up the Burden which you must carry.
Stand ready, as Porters in the Streets, to take up the Burden which you must carry.
vvb j, c-acp n2 p-acp dt n2, pc-acp vvi a-acp dt n1 r-crq pn22 vmb vvi.
(12) part (DIV1)
541
Page 324
3182
Daily inure your thoughts to the Cross, that the grievousness and bitterness of it may be somewhat allay'd.
Daily inure your thoughts to the Cross, that the grievousness and bitterness of it may be somewhat allayed.
j vvi po22 n2 p-acp dt n1, cst dt n1 cc n1 pp-f pn31 vmb vbi av vvn.
(12) part (DIV1)
541
Page 324
3183
St. Paul saith, Acts 21. 13. I am ready not to be bound only, but also to die at Jerusalem, for the Name of the Lord Iesus.
Saint Paul Says, Acts 21. 13. I am ready not to be bound only, but also to die At Jerusalem, for the Name of the Lord Iesus.
n1 np1 vvz, n2 crd crd pns11 vbm j xx pc-acp vbi vvn av-j, cc-acp av pc-acp vvi p-acp np1, p-acp dt n1 pp-f dt n1 np1.
(12) part (DIV1)
541
Page 324
3184
And, Ephes. 6. 15. one great Piece of the spiritual Armor is, the Preparation of the Gospel of Peace.
And, Ephesians 6. 15. one great Piece of the spiritual Armour is, the Preparation of the Gospel of Peace.
cc, np1 crd crd crd j n1 pp-f dt j n1 vbz, dt n1 pp-f dt n1 pp-f n1.
(12) part (DIV1)
541
Page 324
3185
And, 1 Pet. 3. 15. Be ready always to give an Answer to every Man that asketh a Reason of the Hope that is in you, with meekness and fear.
And, 1 Pet. 3. 15. Be ready always to give an Answer to every Man that asks a Reason of the Hope that is in you, with meekness and Fear.
cc, crd np1 crd crd vbb j av pc-acp vvi dt n1 p-acp d n1 cst vvz dt n1 pp-f dt n1 cst vbz p-acp pn22, p-acp n1 cc n1.
(12) part (DIV1)
541
Page 324
3186
Be ready in point of Courage.
Be ready in point of Courage.
vbb j p-acp n1 pp-f n1.
(12) part (DIV1)
541
Page 324
3187
Now this is necessary, because we are so apt to promise great things to our selves,
Now this is necessary, Because we Are so apt to promise great things to our selves,
av d vbz j, c-acp pns12 vbr av j pc-acp vvi j n2 p-acp po12 n2,
(12) part (DIV1)
541
Page 325
3188
and indulge the Security of the Flesh, by putting off the Thoughts of the Cross.
and indulge the Security of the Flesh, by putting off the Thoughts of the Cross.
cc vvi dt n1 pp-f dt n1, p-acp vvg a-acp dt n2 pp-f dt n1.
(12) part (DIV1)
541
Page 325
3189
But Evils familiarized are the less burdensom, and by renewing our Resolution daily, we are the more fortified.
But Evils familiarized Are the less burdensome, and by renewing our Resolution daily, we Are the more fortified.
p-acp n2-jn vvd vbr dt av-dc j, cc p-acp vvg po12 n1 av-j, pns12 vbr dt av-dc vvn.
(12) part (DIV1)
541
Page 325
3190
Secondly, to shew the Continuance of our Conflicts, as if every day there were some new Exercise for our Faith and Patience.
Secondly, to show the Continuance of our Conflicts, as if every day there were Some new Exercise for our Faith and Patience.
ord, pc-acp vvi dt n1 pp-f po12 n2, c-acp cs d n1 a-acp vbdr d j n1 p-acp po12 n1 cc n1.
(12) part (DIV1)
541
Page 325
3191
We are not to prescribe to God, how long he shall afflict us, nor with how much Affliction he shall exercise us;
We Are not to prescribe to God, how long he shall afflict us, nor with how much Affliction he shall exercise us;
pns12 vbr xx pc-acp vvi p-acp np1, c-crq av-j pns31 vmb vvi pno12, ccx p-acp c-crq d n1 pns31 vmb vvi pno12;
(12) part (DIV1)
541
Page 325
3192
No, tho it were all the days of our Lives, we must be content: 'Tis but a Moment to Eternity.
No, though it were all the days of our Lives, we must be content: It's but a Moment to Eternity.
uh-dx, cs pn31 vbdr d dt n2 pp-f po12 n2, pns12 vmb vbi j: pn31|vbz p-acp dt n1 p-acp n1.
(12) part (DIV1)
541
Page 325
3193
We must take up our Cross, till God remove it. Some promise fair, to be contented with a naked Christ, tho they run all Hazards,
We must take up our Cross, till God remove it. some promise fair, to be contented with a naked christ, though they run all Hazards,
pns12 vmb vvi a-acp po12 n1, c-acp np1 vvb pn31. d n1 j, pc-acp vbi vvn p-acp dt j np1, cs pns32 vvb d n2,
(12) part (DIV1)
541
Page 325
3194
because they hope God will not take them at their Words;
Because they hope God will not take them At their Words;
c-acp pns32 vvb np1 vmb xx vvi pno32 p-acp po32 n2;
(12) part (DIV1)
541
Page 325
3195
but as soon as the Cross cometh, wriggle, shift, and distinguish themselves out of their Duty;
but as soon as the Cross comes, wriggle, shift, and distinguish themselves out of their Duty;
cc-acp c-acp av c-acp dt n1 vvz, vvb, n1, cc vvi px32 av pp-f po32 n1;
(12) part (DIV1)
541
Page 325
3196
or else if it be long, and frequently return, quite tire and are faint.
or Else if it be long, and frequently return, quite tire and Are faint.
cc av cs pn31 vbb j, cc av-j vvi, av vvb cc vbr j.
(12) part (DIV1)
541
Page 325
3197
So that Take it up daily, is as much as, Let Patience have its perfect Work.
So that Take it up daily, is as much as, Let Patience have its perfect Work.
av d vvb pn31 a-acp av-j, vbz p-acp av-d a-acp, vvb n1 vhi po31 j n1.
(12) part (DIV1)
541
Page 325
3198
Iames 1. 4. If day after day we must be troubled, we must be content to be troubled.James 1. 4. If day After day we must be troubled, we must be content to be troubled.
np1 crd crd cs n1 p-acp n1 pns12 vmb vbi vvn, pns12 vmb vbi j pc-acp vbi vvn.
(12) part (DIV1)
541
Page 325
3199
If God send it daily, we must take it up daily. Well then, in the New Covenant we undertook this:
If God send it daily, we must take it up daily. Well then, in the New Covenant we undertook this:
cs np1 vvb pn31 av-j, pns12 vmb vvi pn31 a-acp av-j. uh-av av, p-acp dt j n1 pns12 vvd d:
(12) part (DIV1)
541
Page 325
3200
the New Covenant doth comprize this as a clear branch and part of it. Christ telleth us the worst at first;
the New Covenant does comprise this as a clear branch and part of it. christ Telleth us the worst At First;
dt j n1 vdz vvi d c-acp dt j n1 cc n1 pp-f pn31. np1 vvz pno12 dt js p-acp ord;
(12) part (DIV1)
541
Page 326
3201
the Devil sheweth us the Bait, but hideth the Hook. The World useth to invite its Followers with promises of Honour and Riches;
the devil shows us the Bait, but Hideth the Hook. The World uses to invite its Followers with promises of Honour and Riches;
dt n1 vvz pno12 dt n1, cc-acp vvz dt n1. dt n1 vvz pc-acp vvi po31 n2 p-acp n2 pp-f n1 cc n2;
(12) part (DIV1)
541
Page 326
3202
but Christ telleth us of the Cross, and that partly to discourage H•pocrites, who cheapen and taste, but will not buy;
but christ Telleth us of the Cross, and that partly to discourage H•pocrites, who cheapen and taste, but will not buy;
cc-acp np1 vvz pno12 pp-f dt n1, cc cst av pc-acp vvi n2, r-crq vvi cc vvi, cc-acp vmb xx vvi;
(12) part (DIV1)
541
Page 326
3203
and also to prepare sound Believers for the Nature and Temper of his Kingdom, which lieth in another World.
and also to prepare found Believers for the Nature and Temper of his Kingdom, which lies in Another World.
cc av pc-acp vvi j n2 p-acp dt n1 cc vvi pp-f po31 n1, r-crq vvz p-acp j-jn n1.
(12) part (DIV1)
541
Page 326
3204
But here by the way we are to und•rgo several Trials, and therefore we should be arm•d with a mind to •ndure them,
But Here by the Way we Are to und•rgo several Trials, and Therefore we should be arm•d with a mind to •ndure them,
p-acp av p-acp dt n1 pns12 vbr pc-acp vvi j n2, cc av pns12 vmd vbi vvn p-acp dt n1 pc-acp vvi pno32,
(12) part (DIV1)
541
Page 326
3205
whether they come or no ▪ God never intended 〈 ◊ 〉 should be 〈 … 〉
whither they come or no ▪ God never intended 〈 ◊ 〉 should be 〈 … 〉
cs pns32 vvb cc dx ▪ np1 av vvd 〈 sy 〉 vmd vbb 〈 … 〉
(12) part (DIV1)
541
Page 326
3206
〈 … 〉 Many think they 〈 … 〉 be good Christians, y•t live a Life of 〈 ◊ 〉 and •ase,
〈 … 〉 Many think they 〈 … 〉 be good Christians, y•t live a Life of 〈 ◊ 〉 and •ase,
〈 … 〉 d vvb pns32 〈 … 〉 vbi j np1, vmb vvi dt n1 pp-f 〈 sy 〉 cc n1,
(12) part (DIV1)
542
Page 326
3207
and pleasure, free from all trouble and molestation.
and pleasure, free from all trouble and molestation.
cc n1, j p-acp d n1 cc n1.
(12) part (DIV1)
542
Page 327
3208
This is all one as if a Souldier going to the Wars, should promise himself a continual Peace or Truce with the Enemy:
This is all one as if a Soldier going to the Wars, should promise himself a continual Peace or Truce with the Enemy:
d vbz d pi c-acp cs dt n1 vvg p-acp dt n2, vmd vvi px31 dt j n1 cc n1 p-acp dt n1:
(12) part (DIV1)
542
Page 327
3209
Or as if a Mariner, undertaking a long Voyage, should only think of fair Weather, and a calm Sea, without Waves and Storms;
Or as if a Mariner, undertaking a long Voyage, should only think of fair Weather, and a Cam Sea, without Waves and Storms;
cc c-acp cs dt n1, vvg dt j n1, vmd av-j vvi pp-f j n1, cc dt j-jn n1, p-acp n2 cc n2;
(12) part (DIV1)
542
Page 327
3210
so irrational is it for a Christian to look for nothing but Rest and Peace here upon Earth.
so irrational is it for a Christian to look for nothing but Rest and Peace Here upon Earth.
av j vbz pn31 p-acp dt njp pc-acp vvi p-acp pix cc-acp n1 cc n1 av p-acp n1.
(12) part (DIV1)
542
Page 327
3211
No, a Christia• had need think of this to a double end, that he may be a mortified and a resolute Man:
No, a Christia• had need think of this to a double end, that he may be a mortified and a resolute Man:
uh-dx, dt np1 vhd n1 vvi pp-f d p-acp dt j-jn n1, cst pns31 vmb vbi dt j-vvn cc dt j n1:
(12) part (DIV1)
542
Page 327
3212
If he be not mortified and dead to the World, he can never undergo the variety of Conditions which his Religion will expose him unto;
If he be not mortified and dead to the World, he can never undergo the variety of Conditions which his Religion will expose him unto;
cs pns31 vbb xx vvn cc j p-acp dt n1, pns31 vmb av-x vvi dt n1 pp-f n2 r-crq po31 n1 vmb vvi pno31 p-acp;
(12) part (DIV1)
542
Page 327
3213
and say with the Apostle, Phil. 4. 12, 13. I can do all things through Christ which strengthneth me.
and say with the Apostle, Philip 4. 12, 13. I can do all things through christ which strengtheneth me.
cc vvb p-acp dt n1, np1 crd crd, crd pns11 vmb vdi d n2 p-acp np1 r-crq vvz pno11.
(12) part (DIV1)
542
Page 327
3214
Notwithstanding, ye have well done, that ye did communicate with my affliction. Notwithstanding, you have well done, that you did communicate with my affliction.
a-acp, pn22 vhb av vdn, cst pn22 vdd vvi p-acp po11 n1.
(12) part (DIV1)
542
Page 327
3215
And there is usually in us a propensity and inclination, either to Honours, Riches, or Pleasures.
And there is usually in us a propensity and inclination, either to Honours, Riches, or Pleasures.
cc pc-acp vbz av-j p-acp pno12 dt n1 cc n1, av-d p-acp ng1, n2, cc n2.
(12) part (DIV1)
542
Page 327
3216
And the Devil will work upon that weakness; Heb. 12. 13. That which is lame, is soon turned out of the way.
And the devil will work upon that weakness; Hebrew 12. 13. That which is lame, is soon turned out of the Way.
cc dt n1 vmb vvi p-acp d n1; np1 crd crd d r-crq vbz j, vbz av vvn av pp-f dt n1.
(12) part (DIV1)
542
Page 327
3217
If we have any weak part in our Souls, there the Assault will be most strong and •ierce.
If we have any weak part in our Souls, there the Assault will be most strong and •ierce.
cs pns12 vhb d j n1 p-acp po12 n2, a-acp dt n1 vmb vbi av-ds j cc j.
(12) part (DIV1)
542
Page 327
3218
A Garrison that looketh to be besieged, will take care to fortify the weak places, where there is any suspicion of an Attaque:
A Garrison that looks to be besieged, will take care to fortify the weak places, where there is any suspicion of an Attaque:
dt n1 cst vvz pc-acp vbi vvn, vmb vvi n1 pc-acp vvi dt j n2, c-crq a-acp vbz d n1 pp-f dt fw-la:
(12) part (DIV1)
542
Page 328
3219
So should a Christian mortify every corrupt inclination, lest it betray him, be it love of Honour, Pleasure, or Profit.
So should a Christian mortify every corrupt inclination, lest it betray him, be it love of Honour, Pleasure, or Profit.
av vmd dt np1 vvi d j n1, cs pn31 vvb pno31, vbb pn31 n1 pp-f n1, n1, cc n1.
(12) part (DIV1)
542
Page 328
3220
He had need be also a well-resolved Man, well shod with the preparation of the Gospel of Peace,
He had need be also a Well-resolved Man, well shod with the preparation of the Gospel of Peace,
pns31 vhd n1 vbi av dt j n1, av j p-acp dt n1 pp-f dt n1 pp-f n1,
(12) part (DIV1)
542
Page 328
3221
or else in hard way he will soon founder and halt. If you be Christians indeed, you will soon see the necessity of it.
or Else in hard Way he will soon founder and halt. If you be Christians indeed, you will soon see the necessity of it.
cc av p-acp j n1 pns31 vmb av vvi cc vvi. cs pn22 vbb np1 av, pn22 vmb av vvi dt n1 pp-f pn31.
(12) part (DIV1)
542
Page 328
3222
Pure Nature it self is against bearing the Cross: Christ shewed the innocent Aff•ctions of humane Nature in his own Person:
Pure Nature it self is against bearing the Cross: christ showed the innocent Aff•ctions of humane Nature in his own Person:
j n1 pn31 n1 vbz p-acp vvg dt n1: np1 vvd dt j-jn n2 pp-f j n1 p-acp po31 d n1:
(12) part (DIV1)
542
Page 328
3223
it recoiled a little at the thought of the dreadful Cup;
it recoiled a little At the Thought of the dreadful Cup;
pn31 vvd dt j p-acp dt n1 pp-f dt j n1;
(12) part (DIV1)
542
Page 328
3224
Heb. 5. 7. Who in the days of h•s Flesh, when he had offered up Prayers and Supplication, with strong crying and tears,
Hebrew 5. 7. Who in the days of h•s Flesh, when he had offered up Prayers and Supplication, with strong crying and tears,
np1 crd crd r-crq p-acp dt n2 pp-f j n1, c-crq pns31 vhd vvn a-acp n2 cc n1, p-acp j n-vvg cc n2,
(12) part (DIV1)
542
Page 328
3225
unto him that was able to save him from death, and was heard in that he feared. unto him that was able to save him from death, and was herd in that he feared.
p-acp pno31 cst vbds j pc-acp vvi pno31 p-acp n1, cc vbds vvn p-acp cst pns31 vvd.
(12) part (DIV1)
542
Page 328
3226
And to us 'tis much more grievous to suffer. Heb. 12. 11. Now no chastning for the prese•• s•emeth to be joyous, but grievous:
And to us it's much more grievous to suffer. Hebrew 12. 11. Now not chastening for the prese•• s•emeth to be joyous, but grievous:
cc p-acp pno12 pn31|vbz av-d dc j pc-acp vvi. np1 crd crd av xx vvg p-acp dt n1 vvz pc-acp vbi j, cc-acp j:
(12) part (DIV1)
542
Page 328
3227
nevertheless, afterward it yieldeth the peaceable Fruit of Righteousness, unto them which are ex•rcised thereby. But corrupt Nature will certainly draw back, unless we be armed with great resolution;nevertheless, afterwards it yieldeth the peaceable Fruit of Righteousness, unto them which Are ex•rcised thereby. But corrupt Nature will Certainly draw back, unless we be armed with great resolution;
av, av pn31 vvz dt j n1 pp-f n1, p-acp pno32 r-crq vbr vvn av. p-acp j n1 vmb av-j vvi av, cs pns12 vbb vvn p-acp j n1;
(12) part (DIV1)
542
Page 328
3228
for after we have launched out into the deep with Christ, we shall be ready to run 〈 ◊ 〉 again upon every Storm, unless we be resolved:
for After we have launched out into the deep with christ, we shall be ready to run 〈 ◊ 〉 again upon every Storm, unless we be resolved:
c-acp c-acp pns12 vhb vvn av p-acp dt j-jn p-acp np1, pns12 vmb vbi j pc-acp vvi 〈 sy 〉 av p-acp d n1, cs po12 vbb vvn:
(12) part (DIV1)
542
Page 328
3229
therefore you need to think of the Cross to breed this resolution. If Christians be not mortified, they trip up their own Heels:
Therefore you need to think of the Cross to breed this resolution. If Christians be not mortified, they trip up their own Heels:
av pn22 vvb pc-acp vvi pp-f dt n1 pc-acp vvi d n1. cs np1 vbb xx vvn, pns32 vvb a-acp po32 d n2:
(12) part (DIV1)
542
Page 329
3230
if they be not resolved and prepared for all Weathers, they take up Religion, rather as a Walk for Recreation,
if they be not resolved and prepared for all Weathers, they take up Religion, rather as a Walk for Recreation,
cs pns32 vbb xx vvn cc vvn p-acp d n2, pns32 vvb a-acp n1, av-c p-acp dt n1 p-acp n1,
(12) part (DIV1)
542
Page 329
3231
than as a Journey or serious Passage to Heaven.
than as a Journey or serious Passage to Heaven.
cs p-acp dt n1 cc j n1 p-acp n1.
(12) part (DIV1)
542
Page 329
3232
Therefore we must all of us prepare for Sufferings in this World, looking for no great matters here.
Therefore we must all of us prepare for Sufferings in this World, looking for no great matters Here.
av pns12 vmb d pp-f pno12 vvi p-acp n2 p-acp d n1, vvg p-acp dx j n2 av.
(12) part (DIV1)
542
Page 329
3233
We must expect Persecutions, Crosses, Losses, Wants, Defamation, Injuries:
We must expect Persecutions, Crosses, Losses, Wants, Defamation, Injuries:
pns12 vmb vvi n2, n2, n2, vvz, n1, n2:
(12) part (DIV1)
542
Page 329
3234
and we must get that Furniture of heart and mind, which may support and comfort us in such a day of tryal.
and we must get that Furniture of heart and mind, which may support and Comfort us in such a day of trial.
cc pns12 vmb vvi d n1 pp-f n1 cc n1, r-crq vmb vvi cc vvi pno12 p-acp d dt n1 pp-f n1.
(12) part (DIV1)
542
Page 329
3235
2. It informeth us what Fools they are, that take up Religion upon a carnal design of Ease and Plenty,
2. It Informeth us what Fools they Are, that take up Religion upon a carnal Design of Ease and Plenty,
crd pn31 vvz pno12 r-crq n2 pns32 vbr, cst vvb a-acp n1 p-acp dt j n1 pp-f n1 cc n1,
(12) part (DIV1)
543
Page 329
3236
and will follow Christ to grow rich in the World:
and will follow christ to grow rich in the World:
cc vmb vvi np1 pc-acp vvi j p-acp dt n1:
(12) part (DIV1)
543
Page 329
3237
As this Scribe thought to make a Market of the Gospel, as Simon Magus did, Acts 8. 19, 20. He thought to make a gain by the Power of Miracles.
As this Scribe Thought to make a Market of the Gospel, as Simon Magus did, Acts 8. 19, 20. He Thought to make a gain by the Power of Miracles.
c-acp d vvi n1 pc-acp vvi dt n1 pp-f dt n1, c-acp np1 np1 vdd, n2 crd crd, crd pns31 vvd pc-acp vvi dt n1 p-acp dt n1 pp-f n2.
(12) part (DIV1)
543
Page 329
3238
There are Conveniences which Religion affordeth in peaceable Times; but the very Profession, at other Times, will ingage us in great Troubles:
There Are Conveniences which Religion affords in peaceable Times; but the very Profession, At other Times, will engage us in great Troubles:
pc-acp vbr n2 r-crq n1 vvz p-acp j n2; cc-acp dt j n1, p-acp j-jn n2, vmb vvi pno12 p-acp j vvz:
(12) part (DIV1)
543
Page 329
3239
And therefore Men do but make way for the shame of a Change, and other Mischiefs, that hope for Temporal Commodities by the Profession of the Gospel.
And Therefore Men do but make Way for the shame of a Change, and other Mischiefs, that hope for Temporal Commodities by the Profession of the Gospel.
cc av n2 vdb p-acp vvi n1 p-acp dt n1 pp-f dt n1, cc j-jn n2, cst vvb p-acp j n2 p-acp dt n1 pp-f dt n1.
(12) part (DIV1)
543
Page 330
3240
There are few that are willing to follow a naked Christ, upon unseen incouragements;
There Are few that Are willing to follow a naked christ, upon unseen encouragements;
pc-acp vbr d cst vbr j pc-acp vvi dt j np1, p-acp j n2;
(12) part (DIV1)
543
Page 330
3241
but this must be, for they that aim to seek the World in and by their Religion, are disclaimed by our Lord as unfit to be his Servants:
but this must be, for they that aim to seek the World in and by their Religion, Are disclaimed by our Lord as unfit to be his Servants:
cc-acp d vmb vbi, c-acp pns32 cst vvb pc-acp vvi dt n1 p-acp cc p-acp po32 n1, vbr vvn p-acp po12 n1 c-acp j pc-acp vbi po31 n2:
(12) part (DIV1)
543
Page 330
3242
and indeed sorry Servants they are, who cannot live without Honour, Ease, and Plenty;
and indeed sorry Servants they Are, who cannot live without Honour, Ease, and Plenty;
cc av j n2 pns32 vbr, r-crq vmbx vvi p-acp n1, n1, cc n1;
(12) part (DIV1)
543
Page 330
3243
therefore turn and wind to shift the Cross, put many a fallacy upon their own Souls.
Therefore turn and wind to shift the Cross, put many a fallacy upon their own Souls.
av vvb cc n1 pc-acp vvi dt n1, vvb d dt n1 p-acp po32 d n2.
(12) part (DIV1)
543
Page 330
3244
Gal. 6. 12. As many as desire to make a fair shew in the Flesh, compel you to be circumcised only,
Gal. 6. 12. As many as desire to make a fair show in the Flesh, compel you to be circumcised only,
np1 crd crd p-acp d c-acp vvb pc-acp vvi dt j n1 p-acp dt n1, vvb pn22 pc-acp vbi vvn av-j,
(12) part (DIV1)
543
Page 330
3245
lest they should suffer persecution for the Cross of Christ. If that be their only Motive, they are apt to desert or pervert Christ's Cause.lest they should suffer persecution for the Cross of christ. If that be their only Motive, they Are apt to desert or pervert Christ's Cause.
cs pns32 vmd vvi n1 p-acp dt n1 pp-f np1. cs d vbb po32 j n1, pns32 vbr j p-acp n1 cc vvi npg1 n1.
(12) part (DIV1)
543
Page 330
3246
Again, the Apostle telleth us of some, who are Enemies to the Cross of Christ, whose God is their Belly, who mind earthly Things, Phil. 3. 18, 19. Men that have no love to God,
Again, the Apostle Telleth us of Some, who Are Enemies to the Cross of christ, whose God is their Belly, who mind earthly Things, Philip 3. 18, 19. Men that have no love to God,
av, dt n1 vvz pno12 pp-f d, r-crq vbr n2 p-acp dt n1 pp-f np1, rg-crq n1 vbz po32 n1, r-crq n1 j n2, np1 crd crd, crd np1 cst vhb dx n1 p-acp np1,
(12) part (DIV1)
543
Page 330
3247
but only serve their fleshly Appetites, and look no higher than Honours, Riches, Pleasures, and applause with Men, will never be faithful to Christ:
but only serve their fleshly Appetites, and look no higher than Honours, Riches, Pleasures, and applause with Men, will never be faithful to christ:
cc-acp av-j vvi po32 j n2, cc vvb dx jc cs ng1, n2, n2, cc n1 p-acp n2, vmb av-x vbi j p-acp np1:
(12) part (DIV1)
543
Page 330
3248
They are such as study to save themselves, not from Sin, but from Danger, and accordingly accommodate themselves to every Interest:
They Are such as study to save themselves, not from since, but from Danger, and accordingly accommodate themselves to every Interest:
pns32 vbr d c-acp vvi pc-acp vvi px32, xx p-acp n1, cc-acp p-acp n1, cc av-vvg vvi px32 p-acp d n1:
(12) part (DIV1)
543
Page 330
3249
As the Men of Keilah dealt with David, entertained him for a while; But when Saul pursued him, were resolved to betray him:
As the Men of Keilah dealt with David, entertained him for a while; But when Saul pursued him, were resolved to betray him:
c-acp dt n2 pp-f np1 vvn p-acp np1, vvd pno31 p-acp dt n1; cc-acp c-crq np1 vvd pno31, vbdr vvn pc-acp vvi pno31:
(12) part (DIV1)
543
Page 331
3250
They would come into no danger for David 's sake. So they deal with Christ, and Religion.
They would come into no danger for David is sake. So they deal with christ, and Religion.
pns32 vmd vvi p-acp dx n1 p-acp np1 vbz n1. av pns32 vvb p-acp np1, cc n1.
(12) part (DIV1)
543
Page 331
3251
They profess Christ's Name, but will suffer nothing for him:
They profess Christ's Name, but will suffer nothing for him:
pns32 vvb npg1 n1, cc-acp vmb vvi pix p-acp pno31:
(12) part (DIV1)
543
Page 331
3252
If they may injoy Him, and his Ways with peace and quietness, and conveniency, and commodity to themselves, well and good;
If they may enjoy Him, and his Ways with peace and quietness, and conveniency, and commodity to themselves, well and good;
cs pns32 vmb vvi pno31, cc po31 n2 p-acp n1 cc n1, cc n1, cc n1 p-acp px32, av cc j;
(12) part (DIV1)
543
Page 331
3253
But if Troubles arise for the Gospel's sake, immediatly they fall off;
But if Troubles arise for the Gospel's sake, immediately they fallen off;
cc-acp cs vvz vvb p-acp dt ng1 n1, av-j pns32 vvb a-acp;
(12) part (DIV1)
543
Page 331
3254
not only these Summer-Friends of the Gospel, but the most, yea the best, have a secret lothness and unwillingness to condescend to a condition of Trouble or Distress.
not only these summer-friends of the Gospel, but the most, yea the best, have a secret loathness and unwillingness to condescend to a condition of Trouble or Distress.
xx av-j d n2 pp-f dt n1, cc-acp dt ds, uh dt js, vhb dt j-jn n1 cc n1 pc-acp vvi p-acp dt n1 pp-f n1 cc n1.
(12) part (DIV1)
543
Page 331
3255
This is a Point of hard digestion, and most Stomachs will not bear it.
This is a Point of hard digestion, and most Stomachs will not bear it.
d vbz dt n1 pp-f j n1, cc ds n2 vmb xx vvi pn31.
(12) part (DIV1)
543
Page 331
3256
3. It informs us what an unlikely design they have in hand, who would bring the World and Christ fairly to agree,
3. It informs us what an unlikely Design they have in hand, who would bring the World and christ fairly to agree,
crd pn31 vvz pno12 r-crq dt j n1 pns32 vhb p-acp n1, r-crq vmd vvi dt n1 cc np1 av-j pc-acp vvi,
(12) part (DIV1)
544
Page 331
3257
or reconcile their worldly Advantages, and the Profession of the Gospel:
or reconcile their worldly Advantages, and the Profession of the Gospel:
cc vvi po32 j n2, cc dt n1 pp-f dt n1:
(12) part (DIV1)
544
Page 331
3258
And when they cannot frame the World, and their Conveniences to the Gospel, do fashion the Gospel to the World,
And when they cannot frame the World, and their Conveniences to the Gospel, do fashion the Gospel to the World,
cc c-crq pns32 vmbx vvi dt n1, cc po32 n2 p-acp dt n1, vdb vvi dt n1 p-acp dt n1,
(12) part (DIV1)
544
Page 331
3259
and the carnal courses of it.
and the carnal courses of it.
cc dt j n2 pp-f pn31.
(12) part (DIV1)
544
Page 331
3260
'Tis pity these Men had not been of the Lord's Council, when he first contrived and preached the Gospel, that they might have helped him to some discreet and middle courses, that might have served turn for Heaven and Earth too.
It's pity these Men had not been of the Lord's Council, when he First contrived and preached the Gospel, that they might have helped him to Some discreet and middle courses, that might have served turn for Heaven and Earth too.
pn31|vbz n1 d n2 vhd xx vbn pp-f dt ng1 n1, c-crq pns31 ord vvn cc vvd dt n1, cst pns32 vmd vhi vvn pno31 p-acp d j cc j-jn n2, cst vmd vhi vvn n1 p-acp n1 cc n1 av.
(12) part (DIV1)
544
Page 332
3261
But do they what they will, or can, the Way is narrow that leadeth to Life;
But do they what they will, or can, the Way is narrow that leads to Life;
cc-acp vdb pns32 r-crq pns32 vmb, cc vmb, dt n1 vbz j cst vvz p-acp n1;
(12) part (DIV1)
544
Page 332
3262
and they must take Christ's Yoke upon them, if they would find rest for their Souls.
and they must take Christ's Yoke upon them, if they would find rest for their Souls.
cc pns32 vmb vvi npg1 n1 p-acp pno32, cs pns32 vmd vvi n1 p-acp po32 n2.
(12) part (DIV1)
544
Page 332
3263
They will find that pure and strict Religion will be unpleasing to the Ungodly and the Carnal;
They will find that pure and strict Religion will be unpleasing to the Ungodly and the Carnal;
pns32 vmb vvi d j cc j n1 vmb vbi j p-acp dt j cc dt j;
(12) part (DIV1)
544
Page 332
3264
that the Enmity between the two Seeds will remain, and the Flesh and the World must not always be pleased:
that the Enmity between the two Seeds will remain, and the Flesh and the World must not always be pleased:
cst dt n1 p-acp dt crd n2 vmb vvi, cc dt n1 cc dt n1 vmb xx av vbi vvn:
(12) part (DIV1)
544
Page 332
3265
that there is more danger of the World smiling, than frowning.
that there is more danger of the World smiling, than frowning.
cst pc-acp vbz dc n1 pp-f dt n1 vvg, cs j-vvg.
(12) part (DIV1)
544
Page 332
3266
As to the Church in general, (in Constantine 's Time) Ecclesia facta est opibus major, virtutibus minor:
As to the Church in general, (in Constantine is Time) Ecclesia facta est opibus Major, virtutibus minor:
p-acp p-acp dt n1 p-acp n1, (p-acp np1 vbz n1) np1 fw-la fw-la fw-la j, fw-la fw-la:
(12) part (DIV1)
544
Page 332
3267
so to Believers in particular, that the Heart is corrupted by the Love of the World;
so to Believers in particular, that the Heart is corrupted by the Love of the World;
av p-acp n2 p-acp j, cst dt n1 vbz vvn p-acp dt n1 pp-f dt n1;
(12) part (DIV1)
544
Page 332
3268
and Men never grow so dull and careless of their Souls, as when they have most of the World at will.
and Men never grow so dull and careless of their Souls, as when they have most of the World At will.
cc n2 av-x vvb av j cc j pp-f po32 n2, c-acp c-crq pns32 vhb ds pp-f dt n1 p-acp n1.
(12) part (DIV1)
544
Page 332
3269
And that we are more awakened, and have a more lively sense of Eternal Life, when under the Cross, than when we live in the greatest ease and pomp.
And that we Are more awakened, and have a more lively sense of Eternal Life, when under the Cross, than when we live in the greatest ease and pomp.
cc cst pns12 vbr av-dc vvn, cc vhb dt av-dc j n1 pp-f j n1, c-crq p-acp dt n1, cs c-crq pns12 vvb p-acp dt js n1 cc n1.
(12) part (DIV1)
544
Page 332
3270
That Christ permitteth Troubles, not for want of love to his People, or want of Power to secure their peace,
That christ permitteth Troubles, not for want of love to his People, or want of Power to secure their peace,
cst np1 vvz vvz, xx p-acp n1 pp-f n1 p-acp po31 n1, cc n1 pp-f n1 pc-acp vvi po32 n1,
(12) part (DIV1)
544
Page 333
3271
but for holy and wise ends to promote their good. Vse 2. Is Instruction. When you come to enter into Covenant with Christ, consider,
but for holy and wise ends to promote their good. Use 2. Is Instruction. When you come to enter into Covenant with christ, Consider,
cc-acp p-acp j cc j n2 pc-acp vvi po32 j. vvb crd vbz n1. c-crq pn22 vvb pc-acp vvi p-acp n1 p-acp np1, vvb,
(12) part (DIV1)
544
Page 333
3272
1. Christ knoweth what Motives do induce you;
1. christ Knoweth what Motives do induce you;
crd np1 vvz r-crq n2 vdb vvi pn22;
(12) part (DIV1)
546
Page 333
3273
John 2. 25. He needeth not that any should testifie of Man, for he knoweth what is in Man. Some believed,
John 2. 25. He needs not that any should testify of Man, for he Knoweth what is in Man. some believed,
np1 crd crd pns31 vvz xx cst d vmd vvi pp-f n1, c-acp pns31 vvz r-crq vbz p-acp n1 d vvd,
(12) part (DIV1)
546
Page 333
3274
but Jesus committed not himself unto them: He knoweth whether there be a real bent, or carnal biass upon the Heart.
but jesus committed not himself unto them: He Knoweth whither there be a real bent, or carnal bias upon the Heart.
cc-acp np1 vvd xx px31 p-acp pno32: pns31 vvz c-crq pc-acp vbi dt j n1, cc j n1 p-acp dt n1.
(12) part (DIV1)
546
Page 333
3275
2. If the Heart be false in making the Covenant, it will never hold good: An error in the first Concoction, will never be mended in the second;
2. If the Heart be false in making the Covenant, it will never hold good: an error in the First Concoction, will never be mended in the second;
crd cs dt n1 vbb j p-acp vvg dt n1, pn31 vmb av-x vvi j: dt n1 p-acp dt ord np1-n, vmb av-x vbi vvn p-acp dt ord;
(12) part (DIV1)
547
Page 333
3276
Deut. 5. 29. O that there were such an heart in them, that they would fear me,
Deuteronomy 5. 29. Oh that there were such an heart in them, that they would Fear me,
np1 crd crd uh cst a-acp vbdr d dt n1 p-acp pno32, cst pns32 vmd vvi pno11,
(12) part (DIV1)
547
Page 333
3277
and keep my Commandments always, that it might be well with them, and with their Children for ever. and keep my commandments always, that it might be well with them, and with their Children for ever.
cc vvb po11 n2 av, cst pn31 vmd vbi av p-acp pno32, cc p-acp po32 n2 p-acp av.
(12) part (DIV1)
547
Page 333
3278
So, Mat. 13. 21. The stony Ground received the Word with joy; Yet hath he not root in himself, but dureth but for a while;
So, Mathew 13. 21. The stony Ground received the Word with joy; Yet hath he not root in himself, but dureth but for a while;
av, np1 crd crd dt j n1 vvd dt n1 p-acp n1; av vhz pns31 xx vvi p-acp px31, cc-acp vvz p-acp p-acp dt n1;
(12) part (DIV1)
547
Page 333
3279
for when Tribulation or Persecution ariseth because of the Word, by and by he is offended. for when Tribulation or Persecution arises Because of the Word, by and by he is offended.
c-acp q-crq n1 cc n1 vvz p-acp pp-f dt n1, p-acp cc a-acp pns31 vbz vvn.
(12) part (DIV1)
547
Page 333
3280
Some temporal thing sitteth too near, and close to the Heart:
some temporal thing Sitteth too near, and close to the Heart:
d j n1 vvz av av-j, cc av-j p-acp dt n1:
(12) part (DIV1)
547
Page 333
3281
you are never upright with God, till a Relation to God, and a Right to Heaven, do incomparably weigh down all temporal Troubles;
you Are never upright with God, till a Relation to God, and a Right to Heaven, do incomparably weigh down all temporal Troubles;
pn22 vbr av j p-acp np1, c-acp dt n1 p-acp np1, cc dt n-jn p-acp n1, vdb av-j vvi a-acp d j vvz;
(12) part (DIV1)
547
Page 334
3282
and you can rejoice more in the Testimonies of God, fatherly Love, and right to eternal Life, than in outward things;
and you can rejoice more in the Testimonies of God, fatherly Love, and right to Eternal Life, than in outward things;
cc pn22 vmb vvi av-dc p-acp dt n2 pp-f np1, j n1, cc j-jn p-acp j n1, cs p-acp j n2;
(12) part (DIV1)
547
Page 334
3283
Psalm. 4. 6, 7. There be many that say, Who will shew us any good? Lord lift thou up the Light of thy Countenance upon us. Psalm. 4. 6, 7. There be many that say, Who will show us any good? Lord lift thou up the Light of thy Countenance upon us.
n1. crd crd, crd pc-acp vbi d cst vvb, q-crq vmb vvi pno12 d j? n1 vvb pns21 p-acp dt n1 pp-f po21 n1 p-acp pno12.
(12) part (DIV1)
547
Page 334
3284
Thou hast put gladness in my heart, more than in the time that their Corn and their Wine increased.
Thou hast put gladness in my heart, more than in the time that their Corn and their Wine increased.
pns21 vh2 vvn n1 p-acp po11 n1, av-dc cs p-acp dt n1 cst po32 n1 cc po32 n1 vvd.
(12) part (DIV1)
547
Page 334
3285
David speaks in his own Name, and in the Name of all those that were alike minded with himself.David speaks in his own Name, and in the Name of all those that were alike minded with himself.
np1 vvz p-acp po31 d n1, cc p-acp dt n1 pp-f d d cst vbdr av-j vvn p-acp px31.
(12) part (DIV1)
547
Page 334
3286
And, Luke 10. 20. Notwithstanding in this rejoice not, that the Spirits are subject unto you,
And, Lycia 10. 20. Notwithstanding in this rejoice not, that the Spirits Are Subject unto you,
np1, av crd crd a-acp p-acp d vvb xx, cst dt n2 vbr j-jn p-acp pn22,
(12) part (DIV1)
547
Page 334
3287
but rather rejoice because your Names are written in Heaven. but rather rejoice Because your Names Are written in Heaven.
cc-acp av-c vvb p-acp po22 n2 vbr vvn p-acp n1.
(12) part (DIV1)
547
Page 334
3288
3. That Christ cannot but take it ill, that we are so delicate and tender of our Interests,
3. That christ cannot but take it ill, that we Are so delicate and tender of our Interests,
crd cst np1 vmbx cc-acp vvi pn31 av-jn, cst pns12 vbr av j cc j pp-f po12 n2,
(12) part (DIV1)
548
Page 334
3289
and so impatient under the Cross; when he endured so willingly such great things for our sakes:
and so impatient under the Cross; when he endured so willingly such great things for our sakes:
cc av j p-acp dt n1; c-crq pns31 vvd av av-j d j n2 p-acp po12 n2:
(12) part (DIV1)
548
Page 334
3290
we cannot lose for him, so much as he hath done for us;
we cannot loose for him, so much as he hath done for us;
pns12 vmbx vvi p-acp pno31, av av-d c-acp pns31 vhz vdn p-acp pno12;
(12) part (DIV1)
548
Page 334
3291
and if he had been unwilling to suffer for us, what had been our state and condition to all Eternity? we should have suffered eternal Misery.
and if he had been unwilling to suffer for us, what had been our state and condition to all Eternity? we should have suffered Eternal Misery.
cc cs pns31 vhd vbn j pc-acp vvi p-acp pno12, r-crq vhd vbn po12 n1 cc n1 p-acp d n1? pns12 vmd vhi vvn j n1.
(12) part (DIV1)
548
Page 334
3292
If you would not have Christ of another mind, why will you be of another mind? 1 Pet. 4. 1. Forasmuch then as Christ hath suffered for us in the Flesh, arm your selves likewise with the same mind;
If you would not have christ of Another mind, why will you be of Another mind? 1 Pet. 4. 1. Forasmuch then as christ hath suffered for us in the Flesh, arm your selves likewise with the same mind;
cs pn22 vmd xx vhi np1 pp-f j-jn n1, c-crq vmb pn22 vbi pp-f j-jn n1? crd np1 crd crd av av c-acp np1 vhz vvn p-acp pno12 p-acp dt n1, vvb po22 n2 av p-acp dt d n1;
(12) part (DIV1)
548
Page 335
3293
for he that hath suffered in the Flesh, hath ceased from Sin. for he that hath suffered in the Flesh, hath ceased from Sin.
c-acp pns31 cst vhz vvn p-acp dt n1, vhz vvn p-acp np1
(12) part (DIV1)
548
Page 335
3294
4. If you be not dead to the things of the World, you are not acquainted with the Virtue and Power of Christ's Cross,
4. If you be not dead to the things of the World, you Are not acquainted with the Virtue and Power of Christ's Cross,
crd cs pn22 vbb xx j p-acp dt n2 pp-f dt n1, pn22 vbr xx vvn p-acp dt n1 cc n1 pp-f npg1 n1,
(12) part (DIV1)
549
Page 335
3295
and have not a true sense of Christianity, cannot glory in it as the most excellent Profession in the World;
and have not a true sense of Christianity, cannot glory in it as the most excellent Profession in the World;
cc vhb xx dt j n1 pp-f np1, vmbx vvi p-acp pn31 p-acp dt av-ds j n1 p-acp dt n1;
(12) part (DIV1)
549
Page 335
3296
Gal. 6. 14. God forbid that I should glory, save in the Cross of our Lord Iesus Christ, by whom the World is crucified unto me, and I unto the World.
Gal. 6. 14. God forbid that I should glory, save in the Cross of our Lord Iesus christ, by whom the World is Crucified unto me, and I unto the World.
np1 crd crd np1 vvb cst pns11 vmd vvi, vvb p-acp dt n1 pp-f po12 n1 np1 np1, p-acp ro-crq dt n1 vbz vvn p-acp pno11, cc pns11 p-acp dt n1.
(12) part (DIV1)
549
Page 335
3297
You are in a dangerous temptation to Atheism.
You Are in a dangerous temptation to Atheism.
pn22 vbr p-acp dt j n1 p-acp n1.
(12) part (DIV1)
549
Page 335
3298
5. We are gainers by Christ, if we part with all the World for his sake, Mark 10. 29, 30. Therefore no loss should seem too great in obeying his Will.
5. We Are gainers by christ, if we part with all the World for his sake, Mark 10. 29, 30. Therefore no loss should seem too great in obeying his Will.
crd pns12 vbr n2 p-acp np1, cs pns12 vvb p-acp d dt n1 p-acp po31 n1, vvb crd crd, crd av dx n1 vmd vvi av j p-acp vvg po31 n1.
(12) part (DIV1)
550
Page 335
3299
Certainly a Man cannot be a loser by God.
Certainly a Man cannot be a loser by God.
av-j dt n1 vmbx vbi dt n1 p-acp np1.
(12) part (DIV1)
550
Page 335
3300
6. All worldly things were confiscated by the fall, and we can have no spiritual right to them, 'till we receive a new grant by Jesus Christ, who is the Heir of all things.
6. All worldly things were confiscated by the fallen, and we can have no spiritual right to them, till we receive a new grant by jesus christ, who is the Heir of all things.
crd av-d j n2 vbdr vvn p-acp dt n1, cc pns12 vmb vhi dx j n-jn p-acp pno32, p-acp pns12 vvb dt j n1 p-acp np1 np1, r-crq vbz dt n1 pp-f d n2.
(12) part (DIV1)
551
Page 335
3301
Dominium Politicum, fundatur in providen•ia Evangelicum in gratia. Dominium Politicum, fundatur in providen•ia Evangelical in Gratia.
np1 np1, fw-la p-acp fw-la fw-la p-acp fw-la.
(12) part (DIV1)
551
Page 335
3302
1 Cor. 3. 23. All things are yours, because you are Christ's, and Christ is God's.
1 Cor. 3. 23. All things Are yours, Because you Are Christ's, and christ is God's.
vvn np1 crd crd d n2 vbr png22, c-acp pn22 vbr npg1, cc np1 vbz npg1.
(12) part (DIV1)
551
Page 335
3303
And, 1 Tim. 4. 3. God hath made them to be received with thanksgiving of them which believe, and know the Truth.
And, 1 Tim. 4. 3. God hath made them to be received with thanksgiving of them which believe, and know the Truth.
cc, crd np1 crd crd np1 vhz vvn pno32 pc-acp vbi vvn p-acp n1 pp-f pno32 r-crq vvb, cc vvb dt n1.
(12) part (DIV1)
551
Page 336
3304
So that what we enjoy, is by the meer favour of the Redeemer, and should be parted with again when he calleth for it.
So that what we enjoy, is by the mere favour of the Redeemer, and should be parted with again when he calls for it.
av cst r-crq pns12 vvb, vbz p-acp dt j n1 pp-f dt n1, cc vmd vbi vvn p-acp av c-crq pns31 vvz p-acp pn31.
(12) part (DIV1)
551
Page 336
3305
Thus much for the first Point. A second Doctrine or Point here offered is, The great Poverty of our Lord Iesus Christ.
Thus much for the First Point. A second Doctrine or Point Here offered is, The great Poverty of our Lord Iesus christ.
av av-d c-acp dt ord n1. dt ord n1 cc n1 av vvn vbz, dt j n1 pp-f po12 n1 np1 np1.
(12) part (DIV1)
552
Page 336
3306
Beasts and Fowls have places to shelter themselves in, but Christ had no certain place of residence, or dwelling wherein to rest.
Beasts and Fowls have places to shelter themselves in, but christ had no certain place of residence, or Dwelling wherein to rest.
n2 cc n2 vhb n2 pc-acp vvi px32 p-acp, cc-acp np1 vhd dx j n1 pp-f n1, cc vvg c-crq pc-acp vvi.
(12) part (DIV1)
555
Page 336
3307
He doth not say, Kings have Palaces, but I have none; rich Men have Houses and Lands, but I have none:
He does not say, Kings have Palaces, but I have none; rich Men have Houses and Lands, but I have none:
pns31 vdz xx vvi, n2 vhb n2, cc-acp pns11 vhb pix; j n2 vhb n2 cc n2, cc-acp pns11 vhb pix:
(12) part (DIV1)
555
Page 336
3308
But he saith, Foxes have Holes, and the Birds of the Air have Nests, but the Son of Man hath not where to lay his head.
But he Says, Foxes have Holes, and the Birds of the Air have Nests, but the Son of Man hath not where to lay his head.
cc-acp pns31 vvz, n2 vhb n2, cc dt n2 pp-f dt n1 vhb n2, cc-acp dt n1 pp-f n1 vhz xx c-crq pc-acp vvi po31 n1.
(12) part (DIV1)
555
Page 336
3309
The Reasons of this, are these following. 1. To increase the value and merit of his Satisfaction.
The Reasons of this, Are these following. 1. To increase the valve and merit of his Satisfaction.
dt n2 pp-f d, vbr d vvg. crd p-acp vvi dt n1 cc n1 pp-f po31 n1.
(12) part (DIV1)
556
Page 336
3310
Our Sins did deserve this, his whole Humiliation, and every degree of it; and Christ was content to suffer it for the ransom of our Souls.
Our Sins did deserve this, his Whole Humiliation, and every degree of it; and christ was content to suffer it for the ransom of our Souls.
po12 n2 vdd vvi d, po31 j-jn n1, cc d n1 pp-f pn31; cc np1 vbds j pc-acp vvi pn31 p-acp dt n1 pp-f po12 n2.
(12) part (DIV1)
557
Page 337
3311
'Tis clear this, that all his condescention conduced to make up the Remedy more full:
It's clear this, that all his condescension conduced to make up the Remedy more full:
pn31|vbz j d, cst d po31 n1 vvd pc-acp vvi a-acp dt n1 av-dc j:
(12) part (DIV1)
557
Page 337
3312
and 'tis evident by the Apostle, that it giveth us a right to a larger allowance of Grace;
and it's evident by the Apostle, that it gives us a right to a larger allowance of Grace;
cc pn31|vbz j p-acp dt n1, cst pn31 vvz pno12 dt n-jn p-acp dt jc n1 pp-f n1;
(12) part (DIV1)
557
Page 337
3313
2 Cor. 8. 9. For ye know the Grace of our Lord Iesus Christ, that though he was rich,
2 Cor. 8. 9. For you know the Grace of our Lord Iesus christ, that though he was rich,
crd np1 crd crd p-acp pn22 vvb dt n1 pp-f po12 n1 np1 np1, cst cs pns31 vbds j,
(12) part (DIV1)
557
Page 337
3314
yet for your sakes he became poor, that ye through his poverty might become rich. yet for your sakes he became poor, that you through his poverty might become rich.
av p-acp po22 n2 pns31 vvd j, cst pn22 p-acp po31 n1 vmd vvi j.
(12) part (DIV1)
557
Page 337
3315
2. Christ came to offer the Kingdom of Heaven, and the good things of the other World,
2. christ Come to offer the Kingdom of Heaven, and the good things of the other World,
crd np1 vvd pc-acp vvi dt n1 pp-f n1, cc dt j n2 pp-f dt j-jn n1,
(12) part (DIV1)
558
Page 337
3316
and to draw Mens minds and hearts thither.
and to draw Men's minds and hearts thither.
cc pc-acp vvi ng2 n2 cc n2 av.
(12) part (DIV1)
558
Page 337
3317
And therefore that he might appear a fit Teacher of the World, by his own Example, he taught us contempt of outward things.
And Therefore that he might appear a fit Teacher of the World, by his own Exampl, he taught us contempt of outward things.
cc av cst pns31 vmd vvi dt j n1 pp-f dt n1, p-acp po31 d n1, pns31 vvd pno12 n1 pp-f j n2.
(12) part (DIV1)
558
Page 337
3318
If he had preached up heavenly-mindedness, and lived himself in pomp and fulness, the People would not have regarded his words.
If he had preached up Heavenly-mindedness, and lived himself in pomp and fullness, the People would not have regarded his words.
cs pns31 vhd vvn a-acp j, cc vvd px31 p-acp n1 cc n1, dt n1 vmd xx vhi vvn po31 n2.
(12) part (DIV1)
558
Page 337
3319
Alexander, when his Army grew sluggish, because laden with the spoils of their Enemies;Alexander, when his Army grew sluggish, Because laden with the spoils of their Enemies;
np1, c-crq po31 n1 vvd j, c-acp vvn p-acp dt n2 pp-f po32 n2;
(12) part (DIV1)
558
Page 337
3320
to free them from this encumbrance, commanded all his own Carriages to be set on fire;
to free them from this encumbrance, commanded all his own Carriages to be Set on fire;
pc-acp vvi pno32 p-acp d n1, vvd d po31 d n2 pc-acp vbi vvn p-acp n1;
(12) part (DIV1)
558
Page 338
3321
that when they saw the King himself devote his rich Treasures to the flame, they might not murmur if their Mite and Pittance were consumed also.
that when they saw the King himself devote his rich Treasures to the flame, they might not murmur if their Mite and Pittance were consumed also.
cst c-crq pns32 vvd dt n1 px31 vvi po31 j n2 p-acp dt n1, pns32 vmd xx vvi cs po32 n1 cc n1 vbdr vvn av.
(12) part (DIV1)
558
Page 338
3322
So if Christ had taught us contempt of the World, and had not given us an instance of it in his Person, his Doctrine had been less powerful and effectual.
So if christ had taught us contempt of the World, and had not given us an instance of it in his Person, his Doctrine had been less powerful and effectual.
av cs np1 vhd vvn pno12 n1 pp-f dt n1, cc vhd xx vvn pno12 dt n1 pp-f pn31 p-acp po31 n1, po31 n1 vhd vbn av-dc j cc j.
(12) part (DIV1)
558
Page 338
3323
3. To season and sanctify a mean estate and degree of Life, when we are called to it by God's Providence.
3. To season and sanctify a mean estate and degree of Life, when we Are called to it by God's Providence.
crd p-acp n1 cc vvi dt j n1 cc n1 pp-f n1, c-crq pns12 vbr vvn p-acp pn31 p-acp npg1 n1.
(12) part (DIV1)
559
Page 338
3324
Christ's own poverty teacheth us to bear a mean condition well; Mat. 18. 25. It is enough for a Disciple that he be as his Master,
Christ's own poverty Teaches us to bear a mean condition well; Mathew 18. 25. It is enough for a Disciple that he be as his Master,
npg1 d n1 vvz pno12 pc-acp vvi dt j n1 av; np1 crd crd pn31 vbz av-d p-acp dt n1 cst pns31 vbb p-acp po31 n1,
(12) part (DIV1)
559
Page 338
3325
and a Servant as his Lord.
and a Servant as his Lord.
cc dt n1 p-acp po31 n1.
(12) part (DIV1)
559
Page 338
3326
Vriah would not give way to any softness, while Ioab his General was in the Field;Uriah would not give Way to any softness, while Ioab his General was in the Field;
np1 vmd xx vvi n1 p-acp d n1, cs np1 po31 n1 vbds p-acp dt n1;
(12) part (DIV1)
559
Page 338
3327
2 Sam. 11. 11. The Ark, and Israel, are in Tents, and my Lord Joab, and the Servants of my Lord are in the open fields;
2 Sam. 11. 11. The Ark, and Israel, Are in Tents, and my Lord Joab, and the Servants of my Lord Are in the open fields;
crd np1 crd crd dt n1, cc np1, vbr p-acp n2, cc po11 n1 np1, cc dt n2 pp-f po11 n1 vbr p-acp dt j n2;
(12) part (DIV1)
559
Page 338
3328
Shall I go into my House, and eat, and drink? &c. We must be contented to fare as Christ did, we cannot be poorer than Christ as poor as we are;Shall I go into my House, and eat, and drink? etc. We must be contented to fare as christ did, we cannot be Poorer than christ as poor as we Are;
vmb pns11 vvi p-acp po11 n1, cc vvi, cc vvi? av pns12 vmb vbi vvn pc-acp vvi p-acp np1 vdd, pns12 vmbx vbi jc cs np1 p-acp j c-acp pns12 vbr;
(12) part (DIV1)
559
Page 338
3329
for the poorest have some place of shelter, but he had none whereon to lay his head.
for the Poorest have Some place of shelter, but he had none whereon to lay his head.
p-acp dt js vhb d n1 pp-f n1, cc-acp pns31 vhd pix c-crq pc-acp vvi po31 n1.
(12) part (DIV1)
559
Page 338
3330
1. Let this then enforce the former Lesson, and teach us contempt of the World, and the Riches and Greatness thereof.
1. Let this then enforce the former lesson, and teach us contempt of the World, and the Riches and Greatness thereof.
crd vvb d av vvb dt j n1, cc vvb pno12 n1 pp-f dt n1, cc dt n2 cc n1 av.
(12) part (DIV1)
560
Page 339
3331
'Tis some Argument that the vilest are capable thereof, as well as the most generous and best deserving,
It's Some Argument that the Vilest Are capable thereof, as well as the most generous and best deserving,
pn31|vbz d n1 cst dt js vbr j av, c-acp av c-acp dt av-ds j cc js vvg,
(12) part (DIV1)
560
Page 339
3332
and oftner it hapneth to be so.
and oftener it Happeneth to be so.
cc av-c pn31 vvz pc-acp vbi av.
(12) part (DIV1)
560
Page 339
3333
But this is the Argument of Arguments, That the Lord Jesus, when he came to instruct the World by his Example, he was not one of the Rich and Voluptuous,
But this is the Argument of Arguments, That the Lord jesus, when he Come to instruct the World by his Exampl, he was not one of the Rich and Voluptuous,
p-acp d vbz dt n1 pp-f n2, cst dt n1 np1, c-crq pns31 vvd pc-acp vvi dt n1 p-acp po31 n1, pns31 vbds xx crd pp-f dt j cc j,
(12) part (DIV1)
560
Page 339
3334
but chose a mean estate, as most conducible to his ends. 2. If you be rich, yet be poor in Spirit;
but chosen a mean estate, as most conducible to his ends. 2. If you be rich, yet be poor in Spirit;
cc-acp vvd dt j n1, c-acp ds j p-acp po31 n2. crd cs pn22 vbb j, av vbb j p-acp n1;
(12) part (DIV1)
560
Page 339
3335
Mat. 5. 3. Blessed are the poor in Spirit, for theirs is the Kingdom of Heaven.
Mathew 5. 3. Blessed Are the poor in Spirit, for theirs is the Kingdom of Heaven.
np1 crd crd vvn vbr dt j p-acp n1, c-acp png32 vbz dt n1 pp-f n1.
(12) part (DIV1)
561
Page 339
3336
Let us possess all things as if we possessed them not, 1 Cor. 7. 31. And so, Iames 1. 9, 10. Let the Brother of low degree rejoice in that he is exalted:
Let us possess all things as if we possessed them not, 1 Cor. 7. 31. And so, James 1. 9, 10. Let the Brother of low degree rejoice in that he is exalted:
vvb pno12 vvi d n2 c-acp cs pns12 vvd pno32 xx, crd np1 crd crd cc av, np1 crd crd, crd vvb dt n1 pp-f j n1 vvi p-acp cst pns31 vbz vvn:
(12) part (DIV1)
561
Page 339
3337
but the rich, in that he is made low, because as the flower of the Grass he shall pass away. but the rich, in that he is made low, Because as the flower of the Grass he shall pass away.
cc-acp dt j, p-acp cst pns31 vbz vvn j, c-acp c-acp dt n1 pp-f dt n1 pns31 vmb vvi av.
(12) part (DIV1)
561
Page 339
3338
We should be as having nothing, sitting loose from earthly things, considering that shortly we shall be as poor as the poorest,
We should be as having nothing, sitting lose from earthly things, considering that shortly we shall be as poor as the Poorest,
pns12 vmd vbi c-acp vhg pix, vvg av-j p-acp j n2, vvg cst av-j pns12 vmb vbi a-acp j c-acp dt js,
(12) part (DIV1)
561
Page 339
3339
for we can carry nothing away with us. 3. Let us prepare our selves to entertain Poverty;
for we can carry nothing away with us. 3. Let us prepare our selves to entertain Poverty;
c-acp pns12 vmb vvi pix av p-acp pno12. crd vvb pno12 vvi po12 n2 pc-acp vvi n1;
(12) part (DIV1)
561
Page 339
3340
and if it be already come upon us, and God hath reduced us to a mean inferior Life;
and if it be already come upon us, and God hath reduced us to a mean inferior Life;
cc cs pn31 vbb av vvn p-acp pno12, cc np1 vhz vvn pno12 p-acp dt j j-jn n1;
(12) part (DIV1)
562
Page 339
3341
let us have our hearts reconciled and suited to a low estate, so it may be an help to Heaven,
let us have our hearts reconciled and suited to a low estate, so it may be an help to Heaven,
vvb pno12 vhi po12 n2 vvn cc vvn p-acp dt j n1, av pn31 vmb vbi dt n1 p-acp n1,
(12) part (DIV1)
562
Page 340
3342
so we may have the true Riches, and may learn to live by Faith, though God feedeth us from Hand to Mouth;
so we may have the true Riches, and may Learn to live by Faith, though God feeds us from Hand to Mouth;
av pns12 vmb vhi dt j n2, cc vmb vvi pc-acp vvi p-acp n1, cs np1 vvz pno12 p-acp n1 p-acp n1;
(12) part (DIV1)
562
Page 340
3343
so we may imitate Christ, and follow him into Glory, it is enough for us.
so we may imitate christ, and follow him into Glory, it is enough for us.
av pns12 vmb vvi np1, cc vvi pno31 p-acp n1, pn31 vbz av-d p-acp pno12.
(12) part (DIV1)
562
Page 340
3344
No excuse against a speedy obeying Christ's Call.
No excuse against a speedy obeying Christ's Call.
av-dx n1 p-acp dt j vvg npg1 n1.
(13) part (DIV1)
562
Page 341
3345
WE have done with the first instance of a Scribe that came uncalled, we come now to another:
WE have done with the First instance of a Scribe that Come uncalled, we come now to Another:
pns12 vhb vdn p-acp dt ord n1 pp-f dt vvi cst vvd j-vvn-u, pns12 vvb av p-acp j-jn:
(13) part (DIV1)
563
Page 341
3346
this Man offereth not himself, but is called by Christ. And he said unto another, Follow me, &c. He was already a Disciple at large;
this Man Offereth not himself, but is called by christ. And he said unto Another, Follow me, etc. He was already a Disciple At large;
d n1 vvz xx px31, cc-acp vbz vvn p-acp np1. cc pns31 vvd p-acp j-jn, vvb pno11, av pns31 vbds av dt n1 p-acp j;
(13) part (DIV1)
563
Page 341
3347
for in Matthew 'tis said, Chap. 8. 21. Another of his Disciples said unto him, Suffer me first to go any bury my Father.
for in Matthew it's said, Chap. 8. 21. another of his Disciples said unto him, Suffer me First to go any bury my Father.
c-acp p-acp np1 pn31|vbz vvd, np1 crd crd n-jn pp-f po31 n2 vvd p-acp pno31, vvb pno11 ord pc-acp vvi d vvi po11 n1.
(13) part (DIV1)
563
Page 341
3348
He was now called to a nearer and constant attendance on Christ.
He was now called to a nearer and constant attendance on christ.
pns31 vbds av vvn p-acp dt jc cc j n1 p-acp np1.
(13) part (DIV1)
563
Page 341
3349
Clemens Alexandrinus, from an ancient Tradition, telleth us, this was Philip. But before he complied with this Call, he desireth a little delay and respit, 'till his aged Father were dead and buried;Clemens Alexandrian, from an ancient Tradition, Telleth us, this was Philip. But before he complied with this Call, he Desires a little Delay and respite, till his aged Father were dead and buried;
np1 np1, p-acp dt j n1, vvz pno12, d vbds np1. p-acp a-acp pns31 vvn p-acp d vvb, pns31 vvz dt j n1 cc n1, p-acp po31 j-vvn n1 vbdr j cc vvn;
(13) part (DIV1)
563
Page 341
3350
whether his Father were already dead, and he would do this last Office to see him decently interred;
whither his Father were already dead, and he would do this last Office to see him decently interred;
cs po31 n1 vbdr av j, cc pns31 vmd vdi d ord n1 pc-acp vvi pno31 av-j vvn;
(13) part (DIV1)
563
Page 342
3351
or whether his Father were yet living, but not likely long to continue, and he would attend him till his Death and Funeral,
or whither his Father were yet living, but not likely long to continue, and he would attend him till his Death and Funeral,
cc cs po31 n1 vbdr av vvg, cc-acp xx j av-j pc-acp vvi, cc pns31 vmd vvi pno31 p-acp po31 n1 cc n1,
(13) part (DIV1)
563
Page 342
3352
and then follow Christ as Theophilact thinketh, it is not much material. Clear it is, he putteth off the matter with an excuse;
and then follow christ as Theophilact Thinketh, it is not much material. Clear it is, he putteth off the matter with an excuse;
cc av vvb np1 p-acp vvd vvz, pn31 vbz xx d j-jn. j pn31 vbz, pns31 vvz a-acp dt n1 p-acp dt n1;
(13) part (DIV1)
563
Page 342
3353
even the Elect do not at first so readily obey the Heavenly Calling;
even the Elect do not At First so readily obey the Heavenly Calling;
av dt n1 vdb xx p-acp ord av av-j vvi dt j vvg;
(13) part (DIV1)
563
Page 342
3354
some of them may put off Christ, but when he intendeth to have them, he will not be put off so, the importunity of his Grace overcoming their unwillingness.
Some of them may put off christ, but when he intends to have them, he will not be put off so, the importunity of his Grace overcoming their unwillingness.
d pp-f pno32 vmb vvi a-acp np1, cc-acp c-crq pns31 vvz pc-acp vhi pno32, pns31 vmb xx vbi vvn a-acp av, dt n1 pp-f po31 n1 vvg po32 n1.
(13) part (DIV1)
563
Page 342
3355
But what was Christ's Answer? L•• the Dead bury their Dead ▪ but go thou and preach the Kingdom of God;
But what was Christ's Answer? L•• the Dead bury their Dead ▪ but go thou and preach the Kingdom of God;
cc-acp r-crq vbds npg1 n1? np1 dt j vvi po32 n1 ▪ cc-acp vvb pns21 cc vvi dt n1 pp-f np1;
(13) part (DIV1)
564
Page 342
3356
that is, leave that Office to others, who are not designed for this Divine and Holy Employment.
that is, leave that Office to Others, who Are not designed for this Divine and Holy Employment.
cst vbz, vvb d n1 p-acp n2-jn, r-crq vbr xx vvn p-acp d j-jn cc j n1.
(13) part (DIV1)
564
Page 342
3357
It seemeth ha•d to many, that Christ should •eny him to do this little Office of Love to his Father;
It seems ha•d to many, that christ should •eny him to do this little Office of Love to his Father;
pn31 vvz n1 p-acp d, cst np1 vmd vvi pno31 pc-acp vdi d j n1 pp-f n1 p-acp po31 n1;
(13) part (DIV1)
564
Page 342
3358
and they know not the meaning of that expression, Let the Dead bury their Dead.
and they know not the meaning of that expression, Let the Dead bury their Dead.
cc pns32 vvb xx dt n1 pp-f d n1, vvb dt j vvi po32 j.
(13) part (DIV1)
564
Page 342
3359
Therefore, 1. Let us open the Expression. 2. Shew you what Christ teacheth us by this Refusal. 1. For the Expression.
Therefore, 1. Let us open the Expression. 2. Show you what christ Teaches us by this Refusal. 1. For the Expression.
av, crd vvb pno12 vvi dt n1. crd n1 pn22 r-crq np1 vvz pno12 p-acp d n1. crd p-acp dt n1.
(13) part (DIV1)
564
Page 342
3360
It may be used either Proverbially, or Allusively. Proverbially; Let one dead Man bury another; that is, let them lie unburied, rather than my Service be neglected;
It may be used either Proverbially, or Allusively. Proverbially; Let one dead Man bury Another; that is, let them lie unburied, rather than my Service be neglected;
pn31 vmb vbi vvn av-d av-j, cc av-j. av-jn; vvb crd j n1 vvi j-jn; cst vbz, vvb pno32 vvi vvn, av-c cs po11 n1 vbi vvn;
(13) part (DIV1)
565
Page 342
3361
or, there will not want others that will remove the dead out of their sight: and 'tis our Wisdom to let go things unnecessary, and mind the main.
or, there will not want Others that will remove the dead out of their sighed: and it's our Wisdom to let go things unnecessary, and mind the main.
cc, pc-acp vmb xx vvi n2-jn cst vmb vvi dt j av pp-f po32 n1: cc pn31|vbz po12 n1 pc-acp vvi vvi n2 j, cc vvi dt j.
(13) part (DIV1)
565
Page 343
3362
Or else it is used Allusively, to the Law of the Nazarites, and the Priests of the Old Testament.
Or Else it is used Allusively, to the Law of the nazarites, and the Priests of the Old Testament.
cc av pn31 vbz vvn av-j, p-acp dt n1 pp-f dt np2, cc dt n2 pp-f dt j n1.
(13) part (DIV1)
565
Page 343
3363
The Law of the Nazarites is in Numb. 6. 6, 7, 8. All the days that he separateth himself unto the Lord, he shall come at no dead Body.
The Law of the nazarites is in Numb. 6. 6, 7, 8. All the days that he separateth himself unto the Lord, he shall come At no dead Body.
dt n1 pp-f dt np1 vbz p-acp j. crd crd, crd, crd d dt n2 cst pns31 vvz px31 p-acp dt n1, pns31 vmb vvi p-acp dx j n1.
(13) part (DIV1)
565
Page 343
3364
He shall not make himself unclean, for his Father, or his Mother, for his Brother, or his Sister, when they die:
He shall not make himself unclean, for his Father, or his Mother, for his Brother, or his Sister, when they die:
pns31 vmb xx vvi px31 j, c-acp po31 n1, cc po31 n1, p-acp po31 n1, cc po31 n1, c-crq pns32 vvb:
(13) part (DIV1)
565
Page 343
3365
because the consecration of his God is upon his Head. All the days of his separation he is holy unto the Lord; Because the consecration of his God is upon his Head. All the days of his separation he is holy unto the Lord;
c-acp dt n1 pp-f po31 n1 vbz p-acp po31 n1 av-d dt n2 pp-f po31 n1 pns31 vbz j p-acp dt n1;
(13) part (DIV1)
565
Page 343
3366
that is, he must rather follow his Vow, in honouring the Lord, than to follow natural Duty, in honouring his dead Parents.
that is, he must rather follow his Voelli, in honouring the Lord, than to follow natural Duty, in honouring his dead Parents.
cst vbz, pns31 vmb av-c vvi po31 vvb, p-acp vvg dt n1, cs pc-acp vvi j n1, p-acp vvg po31 j n2.
(13) part (DIV1)
565
Page 343
3367
Now those whom Christ called especially to follow him, were consecrated to that service, as the Nazarite unto the Lord, during the days of his separation.
Now those whom christ called especially to follow him, were consecrated to that service, as the Nazarite unto the Lord, during the days of his separation.
av d r-crq np1 vvd av-j pc-acp vvi pno31, vbdr vvn p-acp d n1, c-acp dt np1 p-acp dt n1, p-acp dt n2 pp-f po31 n1.
(13) part (DIV1)
565
Page 343
3368
And as they might not meddle even with the interment of their Parents, so this excuse was frivolous.
And as they might not meddle even with the interment of their Parents, so this excuse was frivolous.
cc c-acp pns32 vmd xx vvi av p-acp dt n1 pp-f po32 n2, av d n1 vbds j.
(13) part (DIV1)
565
Page 343
3369
Or else the Allusion might be to the High Priests, of whom we read, Deut. 33. 9. Who said to his Father, and his Mother,. I have not seen him;
Or Else the Allusion might be to the High Priests, of whom we read, Deuteronomy 33. 9. Who said to his Father, and his Mother,. I have not seen him;
cc av dt n1 vmd vbi p-acp dt j n2, pp-f ro-crq pns12 vvb, np1 crd crd r-crq vvd p-acp po31 n1, cc po31 n1,. pns11 vhb xx vvn pn31;
(13) part (DIV1)
565
Page 343
3370
neither did he acknowledg his •Brethren, nor know his own Children. neither did he acknowledge his •Brethren, nor know his own Children.
d vdd pns31 vvi po31 n2, ccx vvb po31 d n2.
(13) part (DIV1)
565
Page 344
3371
Some think this hath reference to the Levites Fact, who being commanded by Moses, killed every Man his Brother, Neighbour, Friend,
some think this hath Referente to the Levites Fact, who being commanded by Moses, killed every Man his Brother, Neighbour, Friend,
d vvb d vhz n1 p-acp dt np2 n1, r-crq vbg vvn p-acp np1, vvd d n1 po31 n1, n1, n1,
(13) part (DIV1)
565
Page 344
3372
and Son, that had sinned in making or worshipping the Golden Calf, Exod. 32. 26, — 29. Rather 'tis meant of the Priests continual Duty, who by the Law,
and Son, that had sinned in making or worshipping the Golden Calf, Exod 32. 26, — 29. Rather it's meant of the Priests continual Duty, who by the Law,
cc n1, cst vhd vvn p-acp vvg cc vvg dt j n1, np1 crd crd, — crd np1 pn31|vbz vvn pp-f dt n2 j n1, r-crq p-acp dt n1,
(13) part (DIV1)
565
Page 344
3373
if his Father, Mother, Brother, or Child did die, he might not mourn for them, but carry himself as if he did not respect or know them;
if his Father, Mother, Brother, or Child did die, he might not mourn for them, but carry himself as if he did not respect or know them;
cs po31 n1, n1, n1, cc n1 vdd vvi, pns31 vmd xx vvi p-acp pno32, cc-acp vvb px31 c-acp cs pns31 vdd xx vvi cc vvi pno32;
(13) part (DIV1)
565
Page 344
3374
for God would have them more regard their Function or Duty in his Service, than any natural Affection whatsoever:
for God would have them more regard their Function or Duty in his Service, than any natural Affection whatsoever:
c-acp np1 vmd vhi pno32 dc n1 po32 n1 cc n1 p-acp po31 n1, cs d j n1 r-crq:
(13) part (DIV1)
565
Page 344
3375
The Law is, Levit. 21. 11, 12. He shall not go in to any dead Body,
The Law is, Levit. 21. 11, 12. He shall not go in to any dead Body,
dt n1 vbz, np1 crd crd, crd pns31 vmb xx vvi p-acp p-acp d j n1,
(13) part (DIV1)
565
Page 344
3376
nor de•ile himself for his Father, or his Mother; neither shall he go out of the Sanctuary, nor prophane the Sanctuary of his God,
nor de•ile himself for his Father, or his Mother; neither shall he go out of the Sanctuary, nor profane the Sanctuary of his God,
ccx n1 px31 p-acp po31 n1, cc po31 n1; dx vmb pns31 vvi av pp-f dt n1, ccx vvi dt n1 pp-f po31 n1,
(13) part (DIV1)
565
Page 344
3377
for the Crown of the anointing Oil of his God is upon him. for the Crown of the anointing Oil of his God is upon him.
p-acp dt n1 pp-f dt vvg n1 pp-f po31 n1 vbz p-acp pno31.
(13) part (DIV1)
565
Page 344
3378
Now Christ alludeth to the Law, to shew the urgency of this present service and imploiment to which he was consecrated:
Now christ alludeth to the Law, to show the urgency of this present service and employment to which he was consecrated:
av np1 vvz p-acp dt n1, pc-acp vvi dt n1 pp-f d j n1 cc n1 p-acp r-crq pns31 vbds vvn:
(13) part (DIV1)
565
Page 344
3379
and the burial of the Dead might be left to Persons less sacred, or more at leisure.
and the burial of the Dead might be left to Persons less sacred, or more At leisure.
cc dt n1 pp-f dt j vmd vbi vvn p-acp n2 av-dc j, cc av-dc p-acp n1.
(13) part (DIV1)
565
Page 344
3380
2. The Reasons of Christ's refulsal.
2. The Reasons of Christ's refulsal.
crd dt n2 pp-f npg1 n1.
(13) part (DIV1)
566
Page 344
3381
Christ would shew hereby, 1. That all Humane Offices and Duties, must give place to the Duty we owe to God.
christ would show hereby, 1. That all Humane Offices and Duties, must give place to the Duty we owe to God.
np1 vmd vvi av, crd cst d j n2 cc n2, vmb vvi n1 p-acp dt n1 pns12 vvb p-acp np1.
(13) part (DIV1)
566
Page 345
3382
Duty to Parents must be observed, but Duty to God must be preferred before that, or any thing whatsoever.
Duty to Parents must be observed, but Duty to God must be preferred before that, or any thing whatsoever.
n1 p-acp n2 vmb vbi vvn, cc-acp n1 p-acp np1 vmb vbi vvn p-acp d, cc d n1 r-crq.
(13) part (DIV1)
566
Page 345
3383
A Truth justified by Christ's own Example.
A Truth justified by Christ's own Exampl.
dt n1 vvn p-acp npg1 d n1.
(13) part (DIV1)
566
Page 345
3384
He began betimes, at twelve years old, when he was disputing with the Doctors, and his Parents sought for him;
He began betimes, At twelve Years old, when he was disputing with the Doctors, and his Parents sought for him;
pns31 vvd av, p-acp crd n2 j, c-crq pns31 vbds vvg p-acp dt n2, cc po31 n2 vvd p-acp pno31;
(13) part (DIV1)
566
Page 345
3385
Luke 2. 49. He said unto them, How is it that you sought me? Wist you not that I must be about my Father's business? So, Mat. 12. 47, 48. When his Mother and Kindred waited for him, desiring to speak with him, He answered and said unto him that told him, Who is my Mother,
Lycia 2. 49. He said unto them, How is it that you sought me? Wist you not that I must be about my Father's business? So, Mathew 12. 47, 48. When his Mother and Kindred waited for him, desiring to speak with him, He answered and said unto him that told him, Who is my Mother,
av crd crd pns31 vvd p-acp pno32, q-crq vbz pn31 cst pn22 vvd pno11? vvd pn22 xx cst pns11 vmb vbi p-acp po11 ng1 n1? av, np1 crd crd, crd c-crq po31 n1 cc n1 vvd p-acp pno31, vvg pc-acp vvi p-acp pno31, pns31 vvd cc vvd p-acp pno31 cst vvd pno31, r-crq vbz po11 n1,
(13) part (DIV1)
566
Page 345
3386
and who are my Brethren? Obedience to God, and declaring his Father's Will, was dearer to him than all Relations.and who Are my Brothers? obedience to God, and declaring his Father's Will, was Dearer to him than all Relations.
cc q-crq vbr po11 n2? n1 p-acp np1, cc vvg po31 ng1 n1, vbds jc-jn pc-acp pno31 cs d n2.
(13) part (DIV1)
566
Page 345
3387
Natural and secular respects swayed not with him, in comparison of gaining Pro•elites to Heaven;
Natural and secular respects swayed not with him, in comparison of gaining Pro•elites to Heaven;
j cc j n2 vvn xx p-acp pno31, p-acp n1 pp-f vvg n2 p-acp n1;
(13) part (DIV1)
566
Page 345
3388
his Mother's Conference with him, was nothing to his Father's Service, and teaching the People a more acceptable Work,
his Mother's Conference with him, was nothing to his Father's Service, and teaching the People a more acceptable Work,
po31 n1|vbz n1 p-acp pno31, vbds pix p-acp po31 ng1 n1, cc vvg dt n1 dt av-dc j n1,
(13) part (DIV1)
566
Page 345
3389
than paying a civility to his natural Relations:
than paying a civility to his natural Relations:
cs vvg dt n1 p-acp po31 j n2:
(13) part (DIV1)
566
Page 345
3390
So, Iohn 2. 4. Woman, what have I to do with thee? mine hour is not yet come.
So, John 2. 4. Woman, what have I to do with thee? mine hour is not yet come.
av, np1 crd crd n1, q-crq vhb pns11 pc-acp vdi p-acp pno21? po11 n1 vbz xx av vvn.
(13) part (DIV1)
566
Page 345
3391
His Office to which he was sent by God, was a matter in which she,
His Office to which he was sent by God, was a matter in which she,
po31 n1 p-acp r-crq pns31 vbds vvn p-acp np1, vbds dt n1 p-acp r-crq pns31,
(13) part (DIV1)
566
Page 345
3392
though his earthly Parent, was not to interpose, God's Work must be done in God's own Way, Time, and Method:
though his earthly Parent, was not to interpose, God's Work must be done in God's own Way, Time, and Method:
cs po31 j n1, vbds xx pc-acp vvi, npg1 n1 vmb vbi vdn p-acp npg1 d n1, n1, cc n1:
(13) part (DIV1)
566
Page 346
3393
God hath greater authority over you, than all the Men in the World. 2. He would teach us hereby that the Ministry requires the whole Man,
God hath greater Authority over you, than all the Men in the World. 2. He would teach us hereby that the Ministry requires the Whole Man,
np1 vhz jc n1 p-acp pn22, cs d dt n2 p-acp dt n1. crd pns31 vmd vvi pno12 av cst dt n1 vvz dt j-jn n1,
(13) part (DIV1)
566
Page 346
3394
even sometimes the omission of necessary Works, much more superfluous; Give thy self wholly to these things, 1 Tim. 4. 15. The words are now explained;
even sometime the omission of necessary Works, much more superfluous; Give thy self wholly to these things, 1 Tim. 4. 15. The words Are now explained;
av av dt n1 pp-f j vvz, av-d av-dc j; vvb po21 n1 av-jn p-acp d n2, vvn np1 crd crd dt n2 vbr av vvn;
(13) part (DIV1)
566
Page 346
3395
The practical Notes are these two;
The practical Notes Are these two;
dt j n2 vbr d crd;
(13) part (DIV1)
567
Page 346
3396
First, That nothing in the World is a matter of such great weight, as to be a sufficient excuse for not following of Christ.
First, That nothing in the World is a matter of such great weight, as to be a sufficient excuse for not following of christ.
ord, cst pix p-acp dt n1 vbz dt n1 pp-f d j n1, c-acp pc-acp vbi dt j n1 p-acp xx vvg pp-f np1.
(13) part (DIV1)
567
Page 346
3397
Secondly, That those who are called to follow Christ, should follow him speedily, without interposing any delays.
Secondly, That those who Are called to follow christ, should follow him speedily, without interposing any delays.
ord, cst d r-crq vbr vvn pc-acp vvi np1, vmd vvi pno31 av-j, p-acp vvg d n2.
(13) part (DIV1)
567
Page 346
3398
For the first Point; That nothing in the World is a matter of such great weight,For the First Point; That nothing in the World is a matter of such great weight,
p-acp dt ord n1; cst pix p-acp dt n1 vbz dt n1 pp-f d j n1,
(13) part (DIV1)
568
Page 346
3399
as to be a sufficient excuse for not following of Christ. I will illustrate it by these Considerations.
as to be a sufficient excuse for not following of christ. I will illustrate it by these Considerations.
c-acp pc-acp vbi dt j n1 p-acp xx vvg pp-f np1. pns11 vmb vvi pn31 p-acp d n2.
(13) part (DIV1)
568
Page 346
3400
1. There are two sorts of Men;
1. There Are two sorts of Men;
crd pc-acp vbr crd n2 pp-f n2;
(13) part (DIV1)
570
Page 347
3401
Some understand not their Lord's Will, others have no mind to do it, Luke 12. 47, 48. Some understand not the Terms of the Gospel; some understand not their Lord's Will, Others have no mind to do it, Lycia 12. 47, 48. some understand not the Terms of the Gospel;
d vvb xx po32 n2 vmb, n2-jn vhb dx n1 pc-acp vdi pn31, av crd crd, crd d vvb xx dt n2 pp-f dt n1;
(13) part (DIV1)
570
Page 347
3402
they think to have Christ, and the Pleasures of the Flesh, and the World too. But there are others who understand Christ's Terms, but are loth to become Christ's Disciples;
they think to have christ, and the Pleasures of the Flesh, and the World too. But there Are Others who understand Christ's Terms, but Are loath to become Christ's Disciples;
pns32 vvb pc-acp vhi np1, cc dt n2 pp-f dt n1, cc dt n1 av. p-acp a-acp vbr n2-jn r-crq vvb npg1 n2, cc-acp vbr j pc-acp vvi npg1 n2;
(13) part (DIV1)
570
Page 347
3403
they know their Master's Will, but they do not prepare themselves to do it;
they know their Masters Will, but they do not prepare themselves to do it;
pns32 vvb po32 ng1 n1, cc-acp pns32 vdb xx vvi px32 p-acp vdb pn31;
(13) part (DIV1)
570
Page 347
3404
that is, they do not presently set upon the Work, but make so many delays, that it plainly appeareth that they are loth to yield to Christ's Terms;
that is, they do not presently Set upon the Work, but make so many delays, that it plainly appears that they Are loath to yield to Christ's Terms;
cst vbz, pns32 vdb xx av-j vvn p-acp dt n1, cc-acp vvb av d n2, cst pn31 av-j vvz cst pns32 vbr j pc-acp vvi p-acp npg1 n2;
(13) part (DIV1)
570
Page 347
3405
that is, to turn their backs upon the Vanities of the World, and renounce their most pleasing Sins,
that is, to turn their backs upon the Vanities of the World, and renounce their most pleasing Sins,
d vbz, pc-acp vvi po32 n2 p-acp dt n2 pp-f dt n1, cc vvi po32 av-ds j-vvg n2,
(13) part (DIV1)
570
Page 347
3406
and to take the Word for their Rule, the Spirit for their Guide, and eternal Life for their Felicity and Happiness; to such we now speak.
and to take the Word for their Rule, the Spirit for their Guide, and Eternal Life for their Felicity and Happiness; to such we now speak.
cc pc-acp vvi dt n1 p-acp po32 n1, dt n1 p-acp po32 n1, cc j n1 p-acp po32 n1 cc n1; p-acp d pns12 av vvi.
(13) part (DIV1)
570
Page 347
3407
2. They that have no mind to follow Christ, put off the Matter with dilatory shifts and excuses.
2. They that have no mind to follow christ, put off the Matter with dilatory shifts and excuses.
crd pns32 d vhb dx n1 pc-acp vvi np1, vvd a-acp dt n1 p-acp j n2 cc n2.
(13) part (DIV1)
571
Page 347
3408
To refuse altogether is more hainous, and therefore they shift it off for a time; Non vacat is the pretence, I am not at leisure;
To refuse altogether is more heinous, and Therefore they shift it off for a time; Non vacat is the pretence, I am not At leisure;
pc-acp vvi av vbz av-dc j, cc av pns32 vvb pn31 a-acp p-acp dt n1; fw-fr fw-la vbz dt n1, pns11 vbm xx p-acp n1;
(13) part (DIV1)
571
Page 347
3409
Non placet, I like it not, is the real interpretation, disposition, and inclination of their Hearts;Non placet, I like it not, is the real Interpretation, disposition, and inclination of their Hearts;
fw-fr fw-la, pns11 vvb pn31 xx, vbz dt j n1, n1, cc n1 pp-f po32 n2;
(13) part (DIV1)
571
Page 347
3410
for Excuses are always a sign of an unwilling and backward Heart.
for Excuses Are always a Signen of an unwilling and backward Heart.
p-acp n2 vbr av dt n1 pp-f dt j cc j n1.
(13) part (DIV1)
571
Page 348
3411
When they should serve God, there is still something in the way, some danger, or some difficulty which they are loth to encounter with:
When they should serve God, there is still something in the Way, Some danger, or Some difficulty which they Are loath to encounter with:
c-crq pns32 vmd vvi np1, pc-acp vbz j pi p-acp dt n1, d n1, cc d n1 r-crq pns32 vbr j pc-acp vvi p-acp:
(13) part (DIV1)
571
Page 348
3412
As, Prov. 26. 13. The slothful Man saith, There is a Lion in the way, there is a Lion in the streets.
As, Curae 26. 13. The slothful Man Says, There is a lion in the Way, there is a lion in the streets.
c-acp, np1 crd crd dt j n1 vvz, pc-acp vbz dt n1 p-acp dt n1, pc-acp vbz dt n1 p-acp dt n2.
(13) part (DIV1)
571
Page 348
3413
Palestine was a Land infested with Lions, because of the many Desarts and Thickets that were in it;Palestine was a Land infested with Lions, Because of the many Deserts and Thickets that were in it;
np1 vbds dt n1 j-vvn p-acp n2, c-acp pp-f dt d n2 cc n2 cst vbdr p-acp pn31;
(13) part (DIV1)
571
Page 348
3414
but being well peopled, they did rarely appear. Now the Sluggard taketh this pretence from thence;
but being well peopled, they did rarely appear. Now the Sluggard Takes this pretence from thence;
cc-acp vbg av vvn, pns32 vdd av-j vvi. av dt n1 vvz d n1 p-acp av;
(13) part (DIV1)
571
Page 348
3415
if his Business lay in the Fields, there was a Lion in the way;
if his Business lay in the Fields, there was a lion in the Way;
cs po31 n1 vvd p-acp dt n2, pc-acp vbds dt n1 p-acp dt n1;
(13) part (DIV1)
571
Page 348
3416
if his Business lay in the Towns and Cities, there is a Lion in the streets:
if his Business lay in the Towns and Cities, there is a lion in the streets:
cs po31 n1 vvd p-acp dt n2 cc n2, pc-acp vbz dt n1 p-acp dt n2:
(13) part (DIV1)
571
Page 348
3417
as sometimes, though but rarely, they came into places inhabited, and of great resort.
as sometime, though but rarely, they Come into places inhabited, and of great resort.
c-acp av, cs cc-acp av-j, pns32 vvd p-acp n2 vvn, cc pp-f j n1.
(13) part (DIV1)
571
Page 348
3418
Now if he should go about his Business too early, he might meet with a Lion in his range and walk,
Now if he should go about his Business too early, he might meet with a lion in his range and walk,
av cs pns31 vmd vvi p-acp po31 n1 av av-j, pns31 vmd vvi p-acp dt n1 p-acp po31 n1 cc vvi,
(13) part (DIV1)
571
Page 348
3419
before they were retired into their Dens.
before they were retired into their Dens.
c-acp pns32 vbdr vvn p-acp po32 n2.
(13) part (DIV1)
571
Page 348
3420
Thus do Men alarm themselves with their own foolish fears, to excuse their idleness and negligence.
Thus do Men alarm themselves with their own foolish fears, to excuse their idleness and negligence.
av vdb n2 n1 px32 p-acp po32 d j n2, pc-acp vvi po32 n1 cc n1.
(13) part (DIV1)
571
Page 348
3421
So again, Prov. 15. 19. The way of the slothful, is as an hedg of thorns,
So again, Curae 15. 19. The Way of the slothful, is as an hedge of thorns,
av av, np1 crd crd dt n1 pp-f dt j, vbz p-acp dt n1 pp-f n2,
(13) part (DIV1)
571
Page 348
3422
but the way of the Righteous is made plain. They imagine difficulties, and intollerable hardships in a course of Godliness;but the Way of the Righteous is made plain. They imagine difficulties, and intolerable hardships in a course of Godliness;
cc-acp dt n1 pp-f dt j vbz vvn j. pns32 vvb n2, cc j n2 p-acp dt n1 pp-f n1;
(13) part (DIV1)
571
Page 348
3423
but 'tis their cowardise, and pusilanimous negligence, which maketh the Ways of God seem hard:
but it's their cowardice, and pusillanimous negligence, which makes the Ways of God seem hard:
cc-acp pn31|vbz po32 n1, cc j n1, r-crq vvz dt n2 pp-f np1 vvb av-j:
(13) part (DIV1)
571
Page 349
3424
they are all comfortable, plain, and easy, to the pure and upright Heart, and willing Mind.
they Are all comfortable, plain, and easy, to the pure and upright Heart, and willing Mind.
pns32 vbr d j, j, cc j, p-acp dt j cc j n1, cc j n1.
(13) part (DIV1)
571
Page 349
3425
Come we to the New Testament; Luke 14. 18, 19, 20. They all with one consent began to make excuse:
Come we to the New Testament; Lycia 14. 18, 19, 20. They all with one consent began to make excuse:
np1 pns12 p-acp dt j n1; av crd crd, crd, crd pns32 d p-acp crd n1 vvd pc-acp vvi n1:
(13) part (DIV1)
571
Page 349
3426
The first said, I have bought me a piece of Ground, and I must go to see it;
The First said, I have bought me a piece of Ground, and I must go to see it;
dt ord vvd, pns11 vhb vvn pno11 dt n1 pp-f n1, cc pns11 vmb vvi pc-acp vvi pn31;
(13) part (DIV1)
571
Page 349
3427
I pray thee have me excused.
I pray thee have me excused.
pns11 vvb pno21 vhi pno11 vvn.
(13) part (DIV1)
571
Page 349
3428
And another said, I have bought five yoke of Oxen, and I go to prove them:
And Another said, I have bought five yoke of Oxen, and I go to prove them:
cc j-jn vvd, pns11 vhb vvn crd n1 pp-f n2, cc pns11 vvb pc-acp vvi pno32:
(13) part (DIV1)
571
Page 349
3429
I pray thee have me excused. And another said, I have married a Wife, and cannot come. I pray thee have me excused. And Another said, I have married a Wife, and cannot come.
pns11 vvb pno21 vhi pno11 vvn. cc j-jn vvd, pns11 vhb vvn dt n1, cc vmbx vvi.
(13) part (DIV1)
571
Page 349
3430
The meaning is, Many were invited to everlasting Happiness, but they preferred their designs of worldly advantages.
The meaning is, Many were invited to everlasting Happiness, but they preferred their designs of worldly advantages.
dt n1 vbz, d vbdr vvn p-acp j n1, cc-acp pns32 vvd po32 n2 pp-f j n2.
(13) part (DIV1)
571
Page 349
3431
Mark, they do not absolutely deny, but make excuse. Excuses are the fruit of the quarrel between Conviction and Corruption.
Mark, they do not absolutely deny, but make excuse. Excuses Are the fruit of the quarrel between Conviction and Corruption.
n1, pns32 vdb xx av-j vvi, cc-acp vvb vvi. n2 vbr dt n1 pp-f dt n1 p-acp n1 cc n1.
(13) part (DIV1)
571
Page 349
3432
They are convinced of better things, but being prepossessed and biassed with worldly Inclinations, they dare not fully yield, nor flatly deny;
They Are convinced of better things, but being prepossessed and biased with worldly Inclinations, they Dare not Fully yield, nor flatly deny;
pns32 vbr vvn pp-f jc n2, cc-acp vbg vvn cc vvn p-acp j n2, pns32 vvb xx av-j vvi, ccx av-j vvi;
(13) part (DIV1)
571
Page 349
3433
therefore they chose a middle course, to make excuses. Doing is safe, or preparing our selves to do;
Therefore they chosen a middle course, to make excuses. Doing is safe, or preparing our selves to do;
av pns32 vvd dt j-jn n1, pc-acp vvi n2. vdg vbz j, cc vvg po12 n2 pc-acp vdi;
(13) part (DIV1)
571
Page 349
3434
but excusing is but a patch upon a filthy sore, or a poor covering of Fig-leagues, for a naughty Heart.
but excusing is but a patch upon a filthy soar, or a poor covering of Fig-leagues, for a naughty Heart.
cc-acp vvg vbz p-acp dt n1 p-acp dt j n1, cc dt j n-vvg pp-f n2, p-acp dt j n1.
(13) part (DIV1)
571
Page 349
3435
3. The usual excuses which Sinners may, and usually do allege, are these four. The Difficulty of Religion. The danger that attendeth it. Want of Time.
3. The usual excuses which Sinners may, and usually do allege, Are these four. The Difficulty of Religion. The danger that attends it. Want of Time.
crd dt j n2 r-crq n2 vmb, cc av-j vdb vvi, vbr d crd. dt n1 pp-f n1. dt n1 cst vvz pn31. n1 pp-f n1.
(13) part (DIV1)
572
Page 349
3436
And that they have no power or strength to do good. 1. For the first; 'Tis troublesome and tedious to Flesh and Blood to be held to so much Duty,
And that they have no power or strength to do good. 1. For the First; It's troublesome and tedious to Flesh and Blood to be held to so much Duty,
cc cst pns32 vhb dx n1 cc n1 pc-acp vdi j. crd p-acp dt ord; pn31|vbz j cc j p-acp n1 cc n1 pc-acp vbi vvn p-acp av d n1,
(13) part (DIV1)
572
Page 350
3437
and to wean our Hearts from things we so dearly love;
and to wean our Hearts from things we so dearly love;
cc pc-acp vvi po12 n2 p-acp n2 pns12 av av-jn vvi;
(13) part (DIV1)
573
Page 350
3438
and the World thinketh that we are too nice and precise to urge Men to such a strict and holy and heavenly Life,
and the World Thinketh that we Are too Nicaenae and precise to urge Men to such a strict and holy and heavenly Life,
cc dt n1 vvz cst pns12 vbr av j cc j pc-acp vvi n2 p-acp d dt j cc j cc j n1,
(13) part (DIV1)
573
Page 350
3439
and less ado will serve the turn. To this I answer ▪
and less ado will serve the turn. To this I answer ▪
cc dc n1 vmb vvi dt n1. p-acp d pns11 vvb ▪
(13) part (DIV1)
573
Page 350
3440
〈 … 〉 deligent, that ye may be found of him in peace without spot and blameless.
〈 … 〉 deligent, that you may be found of him in peace without spot and blameless.
〈 … 〉 j, cst pn22 vmb vbi vvn pp-f pno31 p-acp n1 p-acp n1 cc j.
(13) part (DIV1)
575
Page 350
3441
And therefore if you cannot deny the ease and sloth of the Flesh, you are wholly unfit for the Work of Godliness.
And Therefore if you cannot deny the ease and sloth of the Flesh, you Are wholly unfit for the Work of Godliness.
cc av cs pn22 vmbx vvi dt n1 cc n1 pp-f dt n1, pn22 vbr av-jn j p-acp dt n1 pp-f n1.
(13) part (DIV1)
575
Page 350
3442
(2.) This Diligence is no more than needeth, whatever the carnal World thinketh, who leave the Boat to the Stream,
(2.) This Diligence is no more than needs, whatever the carnal World Thinketh, who leave the Boat to the Stream,
(crd) d n1 vbz av-dx av-dc cs vvz, r-crq dt j n1 vvz, r-crq vvb dt n1 p-acp dt n1,
(13) part (DIV1)
576
Page 350
3443
and hope to be accepted with God, for a few cold and drowsy Devotions, or some superficial Righteousness.
and hope to be accepted with God, for a few cold and drowsy Devotions, or Some superficial Righteousness.
cc vvb pc-acp vbi vvn p-acp np1, p-acp dt d j-jn cc j n2, cc d j n1.
(13) part (DIV1)
576
Page 350
3444
A Painter-stainer, will think a Painter-limner too curious, because his own work is but a little daubing.
A Painter-stainer, will think a Painter-limner too curious, Because his own work is but a little daubing.
dt n1, vmb vvi dt n1 av j, c-acp po31 d n1 vbz p-acp dt j vvg.
(13) part (DIV1)
576
Page 351
3445
The broad way pleaseth the World best, but the narrow way leadeth to Life.
The broad Way Pleases the World best, but the narrow Way leads to Life.
dt j n1 vvz dt n1 av-js, cc-acp dt j n1 vvz p-acp n1.
(13) part (DIV1)
576
Page 351
3446
(3.) This Diligence may be well afforded, considering that eternal Life and Death is in the case.
(3.) This Diligence may be well afforded, considering that Eternal Life and Death is in the case.
(crd) d n1 vmb vbi av vvn, vvg cst j n1 cc n1 vbz p-acp dt n1.
(13) part (DIV1)
577
Page 351
3447
Life: Will you stop a Journey for your Lives, because 'tis a little tedious? or there is Dirt in the way,Life: Will you stop a Journey for your Lives, Because it's a little tedious? or there is Dirt in the Way,
n1: vmb pn22 vvi dt n1 p-acp po22 n2, c-acp pn31|vbz dt j j? cc pc-acp vbz n1 p-acp dt n1,
(13) part (DIV1)
577
Page 351
3448
or the Wind bloweth on you, and the like? Since 'tis for God and Heaven, we should not grudg at a little labour;
or the Wind blows on you, and the like? Since it's for God and Heaven, we should not grudge At a little labour;
cc dt n1 vvz p-acp pn22, cc dt j? p-acp pn31|vbz p-acp np1 cc n1, pns12 vmd xx vvi p-acp dt j n1;
(13) part (DIV1)
577
Page 351
3449
1 Cor. 15. 58. Therefore be ye stedfast, unmoveable, always abounding in the Work of the Lord;
1 Cor. 15. 58. Therefore be you steadfast, Unmovable, always abounding in the Work of the Lord;
crd np1 crd crd av vbb pn22 j, j, av vvg p-acp dt n1 pp-f dt n1;
(13) part (DIV1)
577
Page 351
3450
forasmuch as ye know that your labour is not in vain in the Lord. There is also Death in the case.forasmuch as you know that your labour is not in vain in the Lord. There is also Death in the case.
av c-acp pn22 vvb cst po22 n1 vbz xx p-acp j p-acp dt n1. pc-acp vbz av n1 p-acp dt n1.
(13) part (DIV1)
577
Page 351
3451
Now which is better, To take a little profitable pains in Godliness, or to endure everlasting Torments? to save a little labour or diligence in the holy Life,
Now which is better, To take a little profitable pains in Godliness, or to endure everlasting Torments? to save a little labour or diligence in the holy Life,
av r-crq vbz av-jc, pc-acp vvi dt j j n2 p-acp n1, cc pc-acp vvi j n2? pc-acp vvi dt j n1 cc n1 p-acp dt j n1,
(13) part (DIV1)
577
Page 351
3452
and run the hazard of being miserable for ever? Which is worst, the trouble of Physick,
and run the hazard of being miserable for ever? Which is worst, the trouble of Physic,
cc vvi dt n1 pp-f vbg j p-acp av? r-crq vbz js, dt n1 pp-f n1,
(13) part (DIV1)
577
Page 351
3453
or the danger of a mortal Disease? 2. Another Excuse is, the Danger which attendeth it.
or the danger of a Mortal Disease? 2. another Excuse is, the Danger which attends it.
cc dt n1 pp-f dt j-jn n1? crd j-jn vvb vbz, dt n1 r-crq vvz pn31.
(13) part (DIV1)
577
Page 351
3454
It may expose you to great Troubles to own God and Religion heartily:
It may expose you to great Troubles to own God and Religion heartily:
pn31 vmb vvi pn22 p-acp j vvz p-acp d n1 cc n1 av-j:
(13) part (DIV1)
578
Page 351
3455
And if there be Peace abroad, and Magistrates countenan•• Religion, yet many times at home a Man's greatest Foes may be those of his own Houshold, Mat. 10. 36. But for the pleasing or displeasing of your Relations, you must not neglect your Duty to God;
And if there be Peace abroad, and Magistrates countenan•• Religion, yet many times At home a Man's greatest Foes may be those of his own Household, Mathew 10. 36. But for the pleasing or displeasing of your Relations, you must not neglect your Duty to God;
cc cs pc-acp vbi n1 av, cc n2 n1 n1, av d n2 p-acp av-an dt ng1 js n2 vmb vbi d pp-f po31 d n1, np1 crd crd p-acp p-acp dt j-vvg cc vvg pp-f po22 n2, pn22 vmb xx vvi po22 n1 p-acp np1;
(13) part (DIV1)
578
Page 352
3456
as Ierom to Helidorus; Per calcatum perge Patrem;
as Jerom to Heliodorus; Per calcatum perge Patrem;
c-acp np1 p-acp np1; fw-la fw-la fw-la fw-la;
(13) part (DIV1)
578
Page 352
3457
If thy Father lie in the way, tread upon his Bowels rather than not come unto Christ.
If thy Father lie in the Way, tread upon his Bowels rather than not come unto christ.
cs po21 n1 vvi p-acp dt n1, vvb p-acp po31 n2 av-c cs xx vvn p-acp np1.
(13) part (DIV1)
578
Page 352
3458
Our Lord hath expresly told us, Mat. 10. 37. He that loveth Father or Mother more than me, is not worthy of me.
Our Lord hath expressly told us, Mathew 10. 37. He that loves Father or Mother more than me, is not worthy of me.
po12 n1 vhz av-j vvn pno12, np1 crd crd pns31 cst vvz n1 cc n1 av-dc cs pno11, vbz xx j pp-f pno11.
(13) part (DIV1)
578
Page 352
3459
Neither favour nor disfavour of our Friends, is a just lett or impediment to our Duty:
Neither favour nor disfavour of our Friends, is a just let or impediment to our Duty:
av-dx n1 ccx n1 pp-f po12 n2, vbz dt j vvd cc n1 p-acp po12 n1:
(13) part (DIV1)
578
Page 352
3460
The Advantages we can, or are likely to receive from Parents, are not worthy to be compared with those we expect from God;
The Advantages we can, or Are likely to receive from Parents, Are not worthy to be compared with those we expect from God;
dt n2 pns12 vmb, cc vbr j pc-acp vvi p-acp n2, vbr xx j pc-acp vbi vvn p-acp d pns12 vvb p-acp np1;
(13) part (DIV1)
578
Page 352
3461
nor is their Authority over us so great as God's is;
nor is their authority over us so great as God's is;
ccx vbz po32 n1 p-acp pno12 av j c-acp npg1 vbz;
(13) part (DIV1)
578
Page 352
3462
Luke 14. 26. If any Man come to me, and hate not his Father or Mother,
Lycia 14. 26. If any Man come to me, and hate not his Father or Mother,
av crd crd cs d n1 vvn p-acp pno11, cc vvb xx po31 n1 cc n1,
(13) part (DIV1)
578
Page 352
3463
and Wife, and Children, and Brethren and Sisters, yea and his own Life also, he cannot be my Disciple. and Wife, and Children, and Brothers and Sisters, yea and his own Life also, he cannot be my Disciple.
cc n1, cc n2, cc n2 cc n2, uh cc po31 d n1 av, pns31 vmbx vbi po11 n1.
(13) part (DIV1)
578
Page 352
3464
Though Christianity doth not discharge us from obedience to Parents, yet the higher Duty must be preferred,
Though Christianity does not discharge us from Obedience to Parents, yet the higher Duty must be preferred,
cs np1 vdz xx vvi pno12 p-acp n1 p-acp n2, av dt jc n1 vmb vbi vvn,
(13) part (DIV1)
578
Page 352
3465
namely obedience to Christ, and loving less is hating. 3. Another excuse is, I have no time to mind Soul-affairs.
namely Obedience to christ, and loving less is hating. 3. another excuse is, I have no time to mind Soul-affairs.
av n1 p-acp np1, cc vvg av-dc vbz vvg. crd j-jn n1 vbz, pns11 vhb dx n1 pc-acp vvi n2.
(13) part (DIV1)
578
Page 352
3466
My distractions in the World are so great, and my course of life is such, that I have no leisure.
My distractions in the World Are so great, and my course of life is such, that I have no leisure.
po11 n2 p-acp dt n1 vbr av j, cc po11 n1 pp-f n1 vbz d, cst pns11 vhb dx n1.
(13) part (DIV1)
579
Page 352
3467
I answer, Will you neglect God and Salvation, because you have worldly things to mind? Whatever your business be, you have a time to eat, and drink, and sleep;
I answer, Will you neglect God and Salvation, Because you have worldly things to mind? Whatever your business be, you have a time to eat, and drink, and sleep;
pns11 vvb, vmb pn22 vvi np1 cc n1, c-acp pn22 vhb j n2 p-acp n1? r-crq po22 n1 vbi, pn22 vhb dt n1 pc-acp vvi, cc vvi, cc n1;
(13) part (DIV1)
579
Page 353
3468
and have you no time to be saved? Better incroach upon other things, than that Religion should be cast to the Walls,
and have you no time to be saved? Better encroach upon other things, than that Religion should be cast to the Walls,
cc vhb pn22 dx n1 pc-acp vbi vvn? j vvi p-acp j-jn n2, cs d n1 vmd vbi vvn p-acp dt n2,
(13) part (DIV1)
579
Page 353
3469
or justled out of your thoughts. David was a King, and he had more distracting cares than most of us have, or can have;
or justled out of your thoughts. David was a King, and he had more distracting Cares than most of us have, or can have;
cc vvn av pp-f po22 n2. np1 vbds dt n1, cc pns31 vhd dc n-vvg n2 av ds pp-f pno12 vhb, cc vmb vhi;
(13) part (DIV1)
579
Page 353
3470
yet he saith, Psal. 119. 147, 148. I prevented the dawning of the Morning; and cried, I hoped in thy Word.
yet he Says, Psalm 119. 147, 148. I prevented the dawning of the Morning; and cried, I hoped in thy Word.
av pns31 vvz, np1 crd crd, crd pns11 vvd dt n-vvg pp-f dt n1; cc vvd, pns11 vvd p-acp po21 n1.
(13) part (DIV1)
579
Page 353
3471
Mine Eyes prevent the Night-watches, that I may meditate in thy Word. Mine Eyes prevent the Nightwatches, that I may meditate in thy Word.
dt n2 vvi dt n2, cst pns11 vmb vvi p-acp po21 n1.
(13) part (DIV1)
579
Page 353
3472
And, v. 164. S•ven times a day do I praise thee, because of thy Righteous Iudgments.
And, v. 164. S•ven times a day do I praise thee, Because of thy Righteous Judgments.
cc, n1 crd vvn n2 dt n1 vdb pns11 vvb pno21, c-acp pp-f po21 j n2.
(13) part (DIV1)
579
Page 353
3473
Do you spend no time in idleness ▪ vain talking, and carnal sports? and might not this be better employed about heavenly things? Ephes. 5. 15, 16. See then that •e walk circumspectly, not as Fools,
Do you spend no time in idleness ▪ vain talking, and carnal sports? and might not this be better employed about heavenly things? Ephesians 5. 15, 16. See then that •e walk circumspectly, not as Fools,
vdb pn22 vvi dx n1 p-acp n1 ▪ j n-vvg, cc j n2? cc vmd xx d vbi j vvn p-acp j n2? np1 crd crd, crd vvb av d vdb vvi av-j, xx p-acp n2,
(13) part (DIV1)
579
Page 353
3474
but as Wise, redeeming the time, because the days ar• evil. Vitam non accipimus brevem, sed fecimus, nec inopes temporis, sed prodigi sumus. but as Wise, redeeming the time, Because the days ar• evil. Vitam non accipimus brevem, sed We have done, nec Inopes Temporis, sed prodigi sumus.
cc-acp c-acp j, vvg dt n1, c-acp dt ng1 n1 j-jn. fw-la fw-fr fw-la fw-la, fw-la fw-la, fw-la n2 fw-la, fw-la fw-la fw-la.
(13) part (DIV1)
579
Page 353
3475
God hath not s•t you about Work that he alloweth you no time for; but we waste our time, and then God is straitned.
God hath not s•t you about Work that he alloweth you no time for; but we waste our time, and then God is straitened.
np1 vhz xx vvn pn22 p-acp n1 cst pns31 vvz pn22 dx n1 p-acp; cc-acp pns12 vvb po12 n1, cc av np1 vbz vvn.
(13) part (DIV1)
579
Page 353
3476
Many poorer than you have time, because they have an heart and will to improve it.
Many Poorer than you have time, Because they have an heart and will to improve it.
av-d jc cs pn22 vhb n1, c-acp pns32 vhb dt n1 cc n1 pc-acp vvi pn31.
(13) part (DIV1)
579
Page 354
3477
4. I have no power or strength to do good;
4. I have no power or strength to do good;
crd pns11 vhb dx n1 cc n1 pc-acp vdi j;
(13) part (DIV1)
580
Page 354
3478
And what will you have us do? This is the excuse of the idle and naughty Servant;
And what will you have us do? This is the excuse of the idle and naughty Servant;
cc q-crq vmb pn22 vhi pno12 vdb? d vbz dt n1 pp-f dt j cc j n1;
(13) part (DIV1)
580
Page 354
3479
Mat. 25. 24. I knew that thou wert an hard Man, reaping where thou hast not sowen,
Mathew 25. 24. I knew that thou Wertenberg an hard Man, reaping where thou hast not sown,
np1 crd crd pns11 vvd cst pns21 vbd2r dt j n1, vvg c-crq pns21 vh2 xx vvn,
(13) part (DIV1)
580
Page 354
3480
and gathering where thou hast not strawed. God sets you about work, but giveth you no strength, is your •xcuse:and gathering where thou hast not strawed. God sets you about work, but gives you no strength, is your •xcuse:
cc vvg c-crq pns21 vh2 xx vvn. np1 vvz pn22 p-acp n1, cc-acp vvz pn22 dx n1, vbz po22 n1:
(13) part (DIV1)
580
Page 354
3481
but certainly you can do more than you do, but you will not make trial. God may be more ready with the assistances of his Grace thau you can imagine.
but Certainly you can do more than you do, but you will not make trial. God may be more ready with the assistances of his Grace thau you can imagine.
cc-acp av-j pn22 vmb vdi av-dc cs pn22 vdb, cc-acp pn22 vmb xx vvi n1. np1 vmb vbi av-dc j p-acp dt n2 pp-f po31 n1 cs pn22 vmb vvi.
(13) part (DIV1)
580
Page 354
3482
The tired Man may complain of the length of the way, but not the lazy, who will not stir a foot.
The tired Man may complain of the length of the Way, but not the lazy, who will not stir a foot.
dt j-vvn n1 vmb vvi pp-f dt n1 pp-f dt n1, cc-acp xx dt j, r-crq vmb xx vvi dt n1.
(13) part (DIV1)
580
Page 354
3483
If you did make trial, you would not complain of God, but your selves, and beg Grace more f••lingly.
If you did make trial, you would not complain of God, but your selves, and beg Grace more f••lingly.
cs pn22 vdd vvi n1, pn22 vmd xx vvi pp-f np1, cc-acp po22 n2, cc vvb n1 av-dc av-j.
(13) part (DIV1)
580
Page 354
3484
In short, you are not able, because you are not willing. And your impotency is increased by evil habits contracted, and long custom in Sin.
In short, you Are not able, Because you Are not willing. And your impotency is increased by evil habits contracted, and long custom in Sin.
p-acp j, pn22 vbr xx j, c-acp pn22 vbr xx j. cc po22 n1 vbz vvn p-acp j-jn n2 vvn, cc j n1 p-acp np1
(13) part (DIV1)
580
Page 354
3485
I now proceed to the fourth Consideration. 4. None of these Excuses are sufficient for not following of Christ. And that, 1. Because of his Authority.
I now proceed to the fourth Consideration. 4. None of these Excuses Are sufficient for not following of christ. And that, 1. Because of his authority.
pns11 av vvb p-acp dt ord n1. crd pix pp-f d n2 vbr j p-acp xx vvg pp-f np1. cc d, crd p-acp pp-f po31 n1.
(13) part (DIV1)
581
Page 354
3486
Who requireth this Duty from us, or imposeth it on us? 'Tis the Lord Jesus Christ, to whose Sentence we must stand or fall.
Who requires this Duty from us, or Imposes it on us? It's the Lord jesus christ, to whose Sentence we must stand or fallen.
q-crq vvz d n1 p-acp pno12, cc vvz pn31 p-acp pno12? pn31|vbz dt n1 np1 np1, p-acp rg-crq n1 pns12 vmb vvi cc vvi.
(13) part (DIV1)
583
Page 355
3487
When he biddeth us follow him, and follow him speedily; to excuse our selves, is to countermand and contradict his Authority:
When he bids us follow him, and follow him speedily; to excuse our selves, is to countermand and contradict his authority:
c-crq pns31 vvz pno12 vvi pno31, cc vvi pno31 av-j; pc-acp vvi po12 n2, vbz pc-acp vvi cc vvi po31 n1:
(13) part (DIV1)
583
Page 355
3488
'Tis flat disobedience, though we do not deny the Duty, but only shift off and excuse our present complyance.
It's flat disobedience, though we do not deny the Duty, but only shift off and excuse our present compliance.
pn31|vbz j n1, cs pns12 vdb xx vvi dt n1, cc-acp av-j vvi a-acp cc vvi po12 j n1.
(13) part (DIV1)
583
Page 355
3489
For he is as peremptory for the Time and Season, as for the Duty.
For he is as peremptory for the Time and Season, as for the Duty.
p-acp pns31 vbz a-acp j c-acp dt n1 cc n1, c-acp p-acp dt n1.
(13) part (DIV1)
583
Page 355
3490
Now while 'tis called to day, harden not your hearts, Heb. 3. 7, 8. God standeth upon his Authority,Now while it's called to day, harden not your hearts, Hebrew 3. 7, 8. God Stands upon his authority,
av n1 pn31|vbz vvn p-acp n1, vvb xx po22 n2, np1 crd crd, crd np1 vvz p-acp po31 n1,
(13) part (DIV1)
583
Page 355
3491
and will have a present Answer. If he say, To day, 'tis flat disobedience for us to say, To morrow;
and will have a present Answer. If he say, To day, it's flat disobedience for us to say, To morrow;
cc vmb vhi dt j n1. cs pns31 vvb, p-acp n1, pn31|vbz j n1 p-acp pno12 pc-acp vvi, p-acp n1;
(13) part (DIV1)
583
Page 355
3492
or suffer me •irst to do this and that business. 2. It appeareth from his Charge to his Messengers.
or suffer me •irst to do this and that business. 2. It appears from his Charge to his Messengers.
cc vvb pno11 n1 pc-acp vdi d cc d n1. crd pn31 vvz p-acp po31 n1 p-acp po31 n2.
(13) part (DIV1)
583
Page 355
3493
Nothing can take off a Minister of the Gospel from seeking the Conversion and Salvation of Souls.
Nothing can take off a Minister of the Gospel from seeking the Conversion and Salvation of Souls.
pix vmb vvi a-acp dt n1 pp-f dt n1 p-acp vvg dt n1 cc n1 pp-f n2.
(13) part (DIV1)
584
Page 355
3494
We cannot plead any thing to exempt us from this Work:
We cannot plead any thing to exempt us from this Work:
pns12 vmbx vvi d n1 pc-acp vvi pno12 p-acp d n1:
(13) part (DIV1)
584
Page 355
3495
to plead that the Peoples hearts are hard, and that the Work is difficult and full of danger, will not serve the turn;
to plead that the Peoples hearts Are hard, and that the Work is difficult and full of danger, will not serve the turn;
pc-acp vvi cst dt ng1 n2 vbr j, cc cst dt n1 vbz j cc j pp-f n1, vmb xx vvi dt n1;
(13) part (DIV1)
584
Page 355
3496
no, Their Blood will I require at thy hands. Therefore all excuses set aside, we must address our selves to our work.
no, Their Blood will I require At thy hands. Therefore all excuses Set aside, we must address our selves to our work.
uh-dx, po32 n1 vmb pns11 vvi p-acp po21 n2. av d n2 vvd av, pns12 vmb vvi po12 n2 p-acp po12 n1.
(13) part (DIV1)
584
Page 355
3497
Acts 20. 23, 24. Paul went bound in the Spirit;
Acts 20. 23, 24. Paul went bound in the Spirit;
vvz crd crd, crd np1 vvd vvn p-acp dt n1;
(13) part (DIV1)
584
Page 356
3498
and the Holy Ghost had told him, that in every City Bonds and Afflictions did abide and wait for him:
and the Holy Ghost had told him, that in every city Bonds and Afflictions did abide and wait for him:
cc dt j n1 vhd vvn pno31, cst p-acp d n1 n2 cc n2 vdd vvi cc vvi p-acp pno31:
(13) part (DIV1)
584
Page 356
3499
But, saith he, None of these things move me, neither count I my Life dear to my self,
But, Says he, None of these things move me, neither count I my Life dear to my self,
cc-acp, vvz pns31, pix pp-f d n2 vvb pno11, dx n1 pns11 po11 n1 j-jn p-acp po11 n1,
(13) part (DIV1)
584
Page 356
3500
so as I may finish my course with joy, and the Ministry which I have received of my Lord Iesus, to testify the Gospel of the Grace of God. so as I may finish my course with joy, and the Ministry which I have received of my Lord Iesus, to testify the Gospel of the Grace of God.
av c-acp pns11 vmb vvi po11 n1 p-acp n1, cc dt n1 r-crq pns11 vhb vvn pp-f po11 n1 np1, pc-acp vvi dt n1 pp-f dt n1 pp-f np1.
(13) part (DIV1)
584
Page 356
3501
He was willing and ready to endure what should befal him at Ierusalem, and reckoned nothing of it,
He was willing and ready to endure what should befall him At Ierusalem, and reckoned nothing of it,
pns31 vbds j cc j pc-acp vvi r-crq vmd vvi pno31 p-acp np1, cc vvd pix pp-f pn31,
(13) part (DIV1)
584
Page 356
3502
nor of loss of Life, if he might successfully preach the Gospel, and serve Christ faithfully in the Office of the Ministry.
nor of loss of Life, if he might successfully preach the Gospel, and serve christ faithfully in the Office of the Ministry.
ccx pp-f n1 pp-f n1, cs pns31 vmd av-j vvi dt n1, cc vvi np1 av-j p-acp dt n1 pp-f dt n1.
(13) part (DIV1)
584
Page 356
3503
If nothing be an excuse to us, can any thing be an excuse to you? Should your Souls be nearer and dearer to us than to your selves?
If nothing be an excuse to us, can any thing be an excuse to you? Should your Souls be nearer and Dearer to us than to your selves?
cs pix vbi dt n1 p-acp pno12, vmb d n1 vbb dt n1 p-acp pn22? vmd po22 n2 vbb jc cc jc-jn p-acp pno12 av p-acp po22 n2?
(13) part (DIV1)
584
Page 356
3504
3. It appeareth from the matter of the Duty imposed on you: If you consider, the Excellency, and the Nececessity of it. To begin first, the Excellency.
3. It appears from the matter of the Duty imposed on you: If you Consider, the Excellency, and the Necessity of it. To begin First, the Excellency.
crd pn31 vvz p-acp dt n1 pp-f dt n1 vvn p-acp pn22: cs pn22 vvb, dt n1, cc dt n1 pp-f pn31. pc-acp vvi ord, dt n1.
(13) part (DIV1)
585
Page 356
3505
All Ex•uses against Obedience to God's Call, are 〈 ◊ 〉 from the World, and the things 〈 … 〉 in the World.
All Ex•uses against obedience to God's Call, Are 〈 ◊ 〉 from the World, and the things 〈 … 〉 in the World.
av-d n2 p-acp n1 p-acp npg1 n1, vbr 〈 sy 〉 p-acp dt n1, cc dt n2 〈 … 〉 p-acp dt n1.
(13) part (DIV1)
586
Page 356
3506
Now there is no 〈 … 〉 between the things of the 〈 … 〉 following Christ's Counsel, 〈 … 〉 •verlastingly happ•.
Now there is no 〈 … 〉 between the things of the 〈 … 〉 following Christ's Counsel, 〈 … 〉 •verlastingly happ•.
av a-acp vbz dx 〈 … 〉 p-acp dt n2 pp-f dt 〈 … 〉 vvg npg1 n1, 〈 … 〉 av-vvg n1.
(13) part (DIV1)
586
Page 356
3507
The Question will soon be reduced to this, Which is most to be regarded, God or the Creature, the Body or the Soul, Eternity or Time? The Excuses are for the Body, for Time, for the Creature;
The Question will soon be reduced to this, Which is most to be regarded, God or the Creature, the Body or the Soul, Eternity or Time? The Excuses Are for the Body, for Time, for the Creature;
dt n1 vmb av vbi vvn p-acp d, r-crq vbz av-ds pc-acp vbi vvn, np1 cc dt n1, dt n1 cc dt n1, n1 cc n1? dt n2 vbr p-acp dt n1, p-acp n1, p-acp dt n1;
(13) part (DIV1)
586
Page 357
3508
but the Injunctions of Duty are for God, for the Soul, and for Eternity. Sense saith, Favour the Flesh; Faith saith, Save thy Soul:
but the Injunctions of Duty Are for God, for the Soul, and for Eternity. Sense Says, Favour the Flesh; Faith Says, Save thy Soul:
cc-acp dt n2 pp-f n1 vbr p-acp np1, p-acp dt n1, cc p-acp n1. n1 vvz, vvb dt n1; n1 vvz, p-acp po21 n1:
(13) part (DIV1)
586
Page 357
3509
The one is of everlasting Consequence, and conduceth to an happiness that hath no end;
The one is of everlasting Consequence, and conduceth to an happiness that hath no end;
dt pi vbz pp-f j n1, cc vvz p-acp dt n1 cst vhz dx n1;
(13) part (DIV1)
586
Page 357
3510
the other only for a time. 2 Cor. 4. 18. While we look not at the things which are seen,
the other only for a time. 2 Cor. 4. 18. While we look not At the things which Are seen,
dt n-jn av-j p-acp dt n1. crd np1 crd crd cs pns12 vvb xx p-acp dt n2 r-crq vbr vvn,
(13) part (DIV1)
586
Page 357
3511
but at the things which are not seen: for the things which are seen, are temporal;
but At the things which Are not seen: for the things which Are seen, Are temporal;
cc-acp p-acp dt n2 r-crq vbr xx vvn: c-acp dt n2 r-crq vbr vvn, vbr j;
(13) part (DIV1)
586
Page 357
3512
but the things which are not seen, are eternal. One turn of the Hand of God, separateth the neglected Soul from the pampered Body:but the things which Are not seen, Are Eternal. One turn of the Hand of God, separateth the neglected Soul from the pampered Body:
cc-acp dt n2 r-crq vbr xx vvn, vbr j. crd n1 pp-f dt n1 pp-f np1, vvz dt j-vvn n1 p-acp dt j-vvn n1:
(13) part (DIV1)
586
Page 357
3513
And then whose are all these things? 2. The Necessity; that we may please God, and enjoy him for ever.
And then whose Are all these things? 2. The Necessity; that we may please God, and enjoy him for ever.
cc av r-crq vbr d d n2? crd dt n1; cst pns12 vmb vvi np1, cc vvi pno31 p-acp av.
(13) part (DIV1)
586
Page 357
3514
We can never plead for a necessity of sinning, for a Man is never driven to those streights,
We can never plead for a necessity of sinning, for a Man is never driven to those straights,
pns12 vmb av-x vvi p-acp dt n1 pp-f vvg, p-acp dt n1 vbz av-x vvn p-acp d n2,
(13) part (DIV1)
587
Page 357
3515
whether he shall sin more or less;
whither he shall sin more or less;
cs pns31 vmb vvi av-dc cc av-dc;
(13) part (DIV1)
587
Page 357
3516
but sometimes Duties come in competition, Duty to a Father, and a special injunction of Christ's to follow him:
but sometime Duties come in competition, Duty to a Father, and a special injunction of Christ's to follow him:
cc-acp av n2 vvb p-acp n1, n1 p-acp dt n1, cc dt j n1 pp-f npg1 pc-acp vvi pno31:
(13) part (DIV1)
587
Page 357
3517
One must be subordinated to the other, and the most necessary must take place; the less give place to the greater.
One must be subordinated to the other, and the most necessary must take place; the less give place to the greater.
pi vmb vbi vvn p-acp dt n-jn, cc dt av-ds j vmb vvi n1; dt av-dc vvb n1 p-acp dt jc.
(13) part (DIV1)
587
Page 357
3518
Now this is much more true of those things which are usually pleaded by way of hesistancy,
Now this is much more true of those things which Are usually pleaded by Way of hesistancy,
av d vbz d dc j pp-f d n2 r-crq vbr av-j vvn p-acp n1 pp-f n1,
(13) part (DIV1)
587
Page 358
3519
or as a bar to our Duty; as our worldly and carnal satisfactions. But you will say, We must avoid poverty and shame.
or as a bar to our Duty; as our worldly and carnal satisfactions. But you will say, We must avoid poverty and shame.
cc p-acp dt n1 p-acp po12 n1; c-acp po12 j cc j n2. p-acp pn22 vmb vvi, pns12 vmb vvi n1 cc n1.
(13) part (DIV1)
587
Page 358
3520
But it is more necessary to avoid damnation. Not to preserve our temporal Interests, but to seek after eternal Life;
But it is more necessary to avoid damnation. Not to preserve our temporal Interests, but to seek After Eternal Life;
p-acp pn31 vbz av-dc j pc-acp vvi n1. xx pc-acp vvi po12 j n2, cc-acp pc-acp vvi p-acp j n1;
(13) part (DIV1)
587
Page 358
3521
Luke 10. 42. One thing is necessary. 4. It appeareth from the nature of the Work.
Lycia 10. 42. One thing is necessary. 4. It appears from the nature of the Work.
av crd crd crd n1 vbz j. crd pn31 vvz p-acp dt n1 pp-f dt n1.
(13) part (DIV1)
587
Page 358
3522
To follow Christ, is not to give to him as much as the Flesh can spare,
To follow christ, is not to give to him as much as the Flesh can spare,
p-acp vvi np1, vbz xx pc-acp vvi p-acp pno31 p-acp d c-acp dt n1 vmb vvi,
(13) part (DIV1)
588
Page 358
3523
but wholly to devote your selves to his Service, to sell all for the Pearl of great price, Mat. 13. 46. And you are obliged to walk so, that all may give way to the Glory of God,
but wholly to devote your selves to his Service, to fell all for the Pearl of great price, Mathew 13. 46. And you Are obliged to walk so, that all may give Way to the Glory of God,
cc-acp av-jn pc-acp vvi po22 n2 p-acp po31 n1, pc-acp vvi d p-acp dt n1 pp-f j n1, np1 crd crd cc pn22 vbr vvn pc-acp vvi av, cst d vmb vvi n1 p-acp dt n1 pp-f np1,
(13) part (DIV1)
588
Page 358
3524
and the Service of your Redeemer.
and the Service of your Redeemer.
cc dt n1 pp-f po22 n1.
(13) part (DIV1)
588
Page 358
3525
If he will imploy us thus and thus, we must not contradict it, or please any thing by way of excuse.
If he will employ us thus and thus, we must not contradict it, or please any thing by Way of excuse.
cs pns31 vmb vvi pno12 av cc av, pns12 vmb xx vvi pn31, cc vvb d n1 p-acp n1 pp-f n1.
(13) part (DIV1)
588
Page 358
3526
Vse. Do not neglect your Duty for vain Excus•s.Use. Do not neglect your Duty for vain Excus•s.
vvb. vdb xx vvi po22 n1 p-acp j n2.
(13) part (DIV1)
589
Page 358
3527
The excusing humour is very rife, and very prejudicial to us, for the Sluggard hath an high conceit of his own Allegations: Prov. 26. 16. The Sluggard is wiser in his own conceit,
The excusing humour is very rife, and very prejudicial to us, for the Sluggard hath an high conceit of his own Allegations: Curae 26. 16. The Sluggard is Wiser in his own conceit,
dt vvg n1 vbz av j, cc av j p-acp pno12, c-acp dt n1 vhz dt j n1 pp-f po31 d n2: np1 crd crd dt n1 vbz jc p-acp po31 d n1,
(13) part (DIV1)
589
Page 358
3528
than seven Men that can r•nder a reason. In the Eastern Countries their Counsel usually consisted of seven;than seven Men that can r•nder a reason. In the Eastern Countries their Counsel usually consisted of seven;
cs crd n2 cst vmb vvi dt n1. p-acp dt j n2 po32 n1 av-j vvn pp-f crd;
(13) part (DIV1)
589
Page 358
3529
as we read of the seven Princes of Media and Persia, Esther 1. 14. Therefore let us a little disprove this vain conceit.
as we read of the seven Princes of Media and Persiam, Esther 1. 14. Therefore let us a little disprove this vain conceit.
c-acp pns12 vvb pp-f dt crd n2 pp-f np1 cc np1, np1 crd crd av vvb pno12 dt j vvi d j n1.
(13) part (DIV1)
589
Page 359
3530
The Sluggard thinketh himself so wise, that all others are but giddy and •raisy-brain'd People, that are too nice and scrupulous,
The Sluggard Thinketh himself so wise, that all Others Are but giddy and •raisy-brained People, that Are too Nicaenae and scrupulous,
dt n1 vvz px31 av j, cst d n2-jn vbr p-acp j cc j n1, cst vbr av j cc j,
(13) part (DIV1)
589
Page 359
3531
and make more ado with Religion than needeth:
and make more ado with Religion than needs:
cc vvb dc n1 p-acp n1 cs vvz:
(13) part (DIV1)
589
Page 359
3532
But can a Man do too much for God and Heaven? 1 Thess. 2. 12. The Sluggard thinketh 'tis a venture,
But can a Man do too much for God and Heaven? 1 Thess 2. 12. The Sluggard Thinketh it's a venture,
cc-acp vmb dt n1 vdb av av-d c-acp np1 cc n1? crd np1 crd crd dt n1 vvz pn31|vbz dt n1,
(13) part (DIV1)
589
Page 359
3533
and he may venture on one side as well as the other;
and he may venture on one side as well as the other;
cc pns31 vmb vvi p-acp crd n1 c-acp av c-acp dt j-jn;
(13) part (DIV1)
589
Page 359
3534
but 'tis a thousand to one against him in the eye of Reason, put aside Faith:
but it's a thousand to one against him in the eye of Reason, put aside Faith:
cc-acp pn31|vbz dt crd p-acp crd p-acp pno31 p-acp dt n1 pp-f n1, vvb av n1:
(13) part (DIV1)
589
Page 359
3535
in doubtful Cases, the surest way is to be taken. But to draw it to a more certain determination.
in doubtful Cases, the Surest Way is to be taken. But to draw it to a more certain determination.
p-acp j n2, dt js n1 vbz pc-acp vbi vvn. p-acp pc-acp vvi pn31 p-acp dt av-dc j n1.
(13) part (DIV1)
589
Page 359
3536
1. Nothing is a reasonable excuse which God's Word disproveth:
1. Nothing is a reasonable excuse which God's Word disproveth:
crd np1 vbz dt j n1 r-crq npg1 n1 vvz:
(13) part (DIV1)
590
Page 359
3537
for the Scriptures were penned to discover the vain Sophisms which are in the Hearts of Men.
for the Scriptures were penned to discover the vain Sophisms which Are in the Hearts of Men.
c-acp dt n2 vbdr vvn pc-acp vvi dt j n2 r-crq vbr p-acp dt n2 pp-f n2.
(13) part (DIV1)
590
Page 359
3538
Heb. 4. 12. For the Word of God is quick and powerful, and sharper than any two-edged Sword, piercing even to the dividing asunder of Soul and Spirit, Hebrew 4. 12. For the Word of God is quick and powerful, and sharper than any two-edged Sword, piercing even to the dividing asunder of Soul and Spirit,
np1 crd crd p-acp dt n1 pp-f np1 vbz j cc j, cc jc cs d j n1, vvg av p-acp dt n-vvg av pp-f n1 cc n1,
(13) part (DIV1)
590
Page 359
3539
and of the Ioints and Marrow, and is a discerner of the Thoughts and Intents of the Heart. and of the Joints and Marrow, and is a discerner of the Thoughts and Intents of the Heart.
cc pp-f dt n2 cc n1, cc vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1.
(13) part (DIV1)
590
Page 359
3540
To discover the Affections of a sensual Heart, however palliated with the pretences of a crafty Understanding.
To discover the Affections of a sensual Heart, however palliated with the pretences of a crafty Understanding.
pc-acp vvi dt n2 pp-f dt j n1, c-acp vvn p-acp dt n2 pp-f dt j n1.
(13) part (DIV1)
590
Page 360
3541
Certainly our private Conceits must not be lifted up against the Wisdom of God, nor can a Creature be justified in going against his Maker's Will.
Certainly our private Conceits must not be lifted up against the Wisdom of God, nor can a Creature be justified in going against his Maker's Will.
av-j po12 j n2 vmb xx vbi vvn a-acp p-acp dt n1 pp-f np1, ccx vmb dt n1 vbi vvn p-acp vvg p-acp po31 ng1 n1.
(13) part (DIV1)
590
Page 360
3542
Nothing can be Reason, which the God of Wisdom contradicts and calleth Folly;
Nothing can be Reason, which the God of Wisdom contradicts and calls Folly;
pix vmb vbi n1, r-crq dt n1 pp-f n1 vvz cc vvz n1;
(13) part (DIV1)
590
Page 360
3543
Jer. 8. 9. Lo, they have rejected the Word of the Lord, and what Wisdom is in them?
Jer. 8. 9. Lo, they have rejected the Word of the Lord, and what Wisdom is in them?
np1 crd crd uh, pns32 vhb vvn dt n1 pp-f dt n1, cc r-crq n1 vbz p-acp pno32?
(13) part (DIV1)
590
Page 360
3544
2. Nothing can be pleaded as a reasonable Excuse, which your Consciences are not satisfied is Reason.
2. Nothing can be pleaded as a reasonable Excuse, which your Consciences Are not satisfied is Reason.
crd pix vmb vbi vvn p-acp dt j n1, r-crq po22 n2 vbr xx vvn vbz n1.
(13) part (DIV1)
591
Page 360
3545
Men consult with their Affections, rather than with their Consciences. Conscience would draw other Conclusions, therefore our Excuses are usually our Aggravations:
Men consult with their Affections, rather than with their Consciences. Conscience would draw other Conclusions, Therefore our Excuses Are usually our Aggravations:
np1 vvb p-acp po32 n2, av-c cs p-acp po32 n2. n1 vmd vvi j-jn n2, av po12 n2 vbr av-j po12 n2:
(13) part (DIV1)
591
Page 360
3546
Luk. 19. 22. Out of thy own mouth will I judg thee, thou wicked Servant. The Master expected increase, therefore he should have done what he could;Luk. 19. 22. Out of thy own Mouth will I judge thee, thou wicked Servant. The Master expected increase, Therefore he should have done what he could;
np1 crd crd av pp-f po21 d n1 vmb pns11 vvb pno21, pns21 j n1. dt n1 vvd n1, av pns31 vmd vhi vdn r-crq pns31 vmd;
(13) part (DIV1)
591
Page 360
3547
Job 15. 6. Thine own Mouth condemneth thee; — yea, thine own Lips testify against thee.
Job 15. 6. Thine own Mouth Condemneth thee; — yea, thine own Lips testify against thee.
n1 crd crd po21 d n1 vvz pno21; — uh, po21 d n2 vvi p-acp pno21.
(13) part (DIV1)
591
Page 360
3548
That's the strongest Conviction which ariseth from a Man's own Bosom; that's the reason why there are so many Appeals to Conscience in Scripture;
That's the Strongest Conviction which arises from a Man's own Bosom; that's the reason why there Are so many Appeals to Conscience in Scripture;
d|vbz dt js n1 r-crq vvz p-acp dt ng1 d n1; d|vbz dt n1 c-crq pc-acp vbr av d vvz p-acp n1 p-acp n1;
(13) part (DIV1)
591
Page 360
3549
1 Cor. 10. 15. I speak as to wise Men, judg ye what I say. Your own Hearts tell you, ye ought to be better;
1 Cor. 10. 15. I speak as to wise Men, judge you what I say. Your own Hearts tell you, you ought to be better;
crd np1 crd crd pns11 vvb a-acp p-acp j n2, vvb pn22 r-crq pns11 vvb. po22 d n2 vvb pn22, pn22 vmd pc-acp vbi jc;
(13) part (DIV1)
591
Page 360
3550
to mind God more, and the World less; to be more serious in preparing for your eternal estate.
to mind God more, and the World less; to be more serious in preparing for your Eternal estate.
p-acp n1 np1 av-dc, cc dt n1 av-dc; pc-acp vbi av-dc j p-acp vvg p-acp po22 j n1.
(13) part (DIV1)
591
Page 360
3551
3. Nothing can be a reasonable Excuse which reflects upon God, as if he had made an hard Law which none can keep;
3. Nothing can be a reasonable Excuse which reflects upon God, as if he had made an hard Law which none can keep;
crd pix vmb vbi dt j n1 r-crq vvz p-acp np1, c-acp cs pns31 vhd vvn dt j n1 r-crq pix vmb vvi;
(13) part (DIV1)
592
Page 361
3552
especially if urged against the Law of Grace: This is to say, the Ways of God are not equal;
especially if urged against the Law of Grace: This is to say, the Ways of God Are not equal;
av-j cs vvn p-acp dt n1 pp-f n1: d vbz pc-acp vvi, dt n2 pp-f np1 vbr xx j-jn;
(13) part (DIV1)
592
Page 361
3553
therefore there can be no excuse for the total omission of necessary Duties.
Therefore there can be no excuse for the total omission of necessary Duties.
av pc-acp vmb vbi dx n1 p-acp dt j n1 pp-f j n2.
(13) part (DIV1)
592
Page 361
3554
4. No Excuse can be reasonable, but what you dare plead at the Bar of Christ:
4. No Excuse can be reasonable, but what you Dare plead At the Bar of christ:
crd uh-dx vvb vmb vbi j, cc-acp r-crq pn22 vvb vvi p-acp dt n1 pp-f np1:
(13) part (DIV1)
593
Page 361
3555
for that is Reason, which will go for Reason at last.
for that is Reason, which will go for Reason At last.
p-acp d vbz n1, r-crq vmb vvi p-acp n1 p-acp ord.
(13) part (DIV1)
593
Page 361
3556
Then the weight of all Pleas will be considered, and all negligent Persons that have not improved the Light of Nature,
Then the weight of all Pleasant will be considered, and all negligent Persons that have not improved the Light of Nature,
av dt n1 pp-f d n2 vmb vbi vvn, cc d j n2 cst vhb xx vvn dt n1 pp-f n1,
(13) part (DIV1)
593
Page 361
3557
or have not obeyed the Gospel, will be left without excuse. What doth it avail Prisoners to set up a Mock-Sessions among themselves to acquit one,
or have not obeyed the Gospel, will be left without excuse. What does it avail Prisoners to Set up a Mock-Sessions among themselves to acquit one,
cc vhb xx vvn dt n1, vmb vbi vvn p-acp n1. q-crq vdz pn31 vvi n2 pc-acp vvi a-acp dt n2 p-acp px32 pc-acp vvi pi,
(13) part (DIV1)
593
Page 361
3558
and condemn another? He is in a good condition that shall be excused in the last Judgment,
and condemn Another? He is in a good condition that shall be excused in the last Judgement,
cc vvi j-jn? pns31 vbz p-acp dt j n1 cst vmb vbi vvn p-acp dt ord n1,
(13) part (DIV1)
593
Page 361
3559
and in a bad condition that shall be condemned then. I now proceed to the second Point.
and in a bad condition that shall be condemned then. I now proceed to the second Point.
cc p-acp dt j n1 cst vmb vbi vvn av. pns11 av vvb p-acp dt ord n1.
(13) part (DIV1)
593
Page 361
3560
Secondly, That those who are called to follow Christ, should follow him speedily, without interposing any delays. Consider;
Secondly, That those who Are called to follow christ, should follow him speedily, without interposing any delays. Consider;
ord, cst d r-crq vbr vvn pc-acp vvi np1, vmd vvi pno31 av-j, p-acp vvg d n2. vvi;
(13) part (DIV1)
595
Page 361
3561
1. Ready Obedience, is a good evidence of a sound Impression of Grace left upon our Hearts.
1. Ready obedience, is a good evidence of a found Impression of Grace left upon our Hearts.
crd j n1, vbz dt j n1 pp-f dt j n1 pp-f n1 vvn p-acp po12 n2.
(13) part (DIV1)
597
Page 362
3562
There is slighter Conviction, which breedeth a sense of our Duty, but doth not so strongly urge us to the performance of it.
There is slighter Conviction, which breeds a sense of our Duty, but does not so strongly urge us to the performance of it.
pc-acp vbz jc n1, r-crq vvz dt n1 pp-f po12 n1, cc-acp vdz xx av av-j vvi pno12 p-acp dt n1 pp-f pn31.
(13) part (DIV1)
597
Page 362
3563
And there is a more sound Conviction, which is accompanied with a prevailing efficacy, and then all Excuses and Delays are laid aside,
And there is a more found Conviction, which is accompanied with a prevailing efficacy, and then all Excuses and Delays Are laid aside,
cc pc-acp vbz dt av-dc j n1, r-crq vbz vvn p-acp dt j-vvg n1, cc av d n2 cc n2 vbr vvn av,
(13) part (DIV1)
597
Page 362
3564
and Men kindly comply with God's Call. Cant. 1. 4. Draw me, I will run after thee, Run;
and Men kindly comply with God's Call. Cant 1. 4. Draw me, I will run After thee, Run;
cc n2 av-j vvi p-acp npg1 n1. np1 crd crd vvb pno11, pns11 vmb vvi p-acp pno21, vvb;
(13) part (DIV1)
597
Page 362
3565
It noteth an earnest and speedy motion; the Fruit of the powerful attraction of the Spirit;
It notes an earnest and speedy motion; the Fruit of the powerful attraction of the Spirit;
pn31 vvz dt n1 cc j n1; dt n1 pp-f dt j n1 pp-f dt n1;
(13) part (DIV1)
597
Page 362
3566
Mat. 4. 20. They straightway left their N•ts, and followed him. The scoffing atheistical World, thinketh it easiness and fond credulity:
Mathew 4. 20. They straightway left their N•ts, and followed him. The scoffing atheistical World, Thinketh it easiness and found credulity:
np1 crd crd pns32 av vvd po32 n2, cc vvd pno31. dt j-vvg j n1, vvz pn31 n1 cc j n1:
(13) part (DIV1)
597
Page 362
3567
but it argu•th a sound Impression.
but it argu•th a found Impression.
cc-acp pn31 vhz dt j n1.
(13) part (DIV1)
597
Page 362
3568
The impulsions of the Holy Spirit work in an instant, for they carry their own evidence with them:
The impulsions of the Holy Spirit work in an instant, for they carry their own evidence with them:
dt n2 pp-f dt j n1 vvi p-acp dt n-jn, c-acp pns32 vvb po32 d n1 p-acp pno32:
(13) part (DIV1)
597
Page 362
3569
Gal. 1. 11. Immediatly I consulted not with Flesh and Blood. In Divinis, non est deliberandum. Gal. 1. 11. Immediately I consulted not with Flesh and Blood. In Divinis, non est deliberandum.
np1 crd crd av-j pns11 vvd xx p-acp n1 cc n1. p-acp np1, fw-la fw-la fw-la.
(13) part (DIV1)
597
Page 362
3570
When our Call is clear, there needeth no debate or demurring upon the Matter.
When our Call is clear, there needs no debate or demurring upon the Matter.
c-crq po12 n1 vbz j, a-acp vvz dx n1 cc vvg p-acp dt n1.
(13) part (DIV1)
597
Page 362
3571
2. The Work goeth on the more kindly, when we speedily obey the sanctifying motions of the Spirit,
2. The Work Goes on the more kindly, when we speedily obey the sanctifying motions of the Spirit,
crd dt n1 vvz p-acp dt av-dc av-j, c-crq pns12 av-j vvi dt j-vvg n2 pp-f dt n1,
(13) part (DIV1)
598
Page 362
3572
and the present influence and impulsion of his Grace. You have not such an advantage of a warm conviction afterward:
and the present influence and impulsion of his Grace. You have not such an advantage of a warm conviction afterwards:
cc dt j n1 cc n1 pp-f po31 n1. pn22 vhb xx d dt n1 pp-f dt j n1 av:
(13) part (DIV1)
598
Page 363
3573
When the Waters are stirred, then we must put in for a cure, Iohn 5. 4. To adjourn and put it off as Foelix did, Acts 24. 15. doth damp and cool the Work, you quench this holy Fire;
When the Waters Are stirred, then we must put in for a cure, John 5. 4. To adjourn and put it off as Felix did, Acts 24. 15. does damp and cool the Work, you quench this holy Fire;
c-crq dt n2 vbr vvn, cs pns12 vmb vvi p-acp p-acp dt n1, np1 crd crd p-acp vvi cc vvi pn31 a-acp p-acp np1 vdd, n2 crd crd vdz n-jn cc vvi dt n1, pn22 vvb d j n1;
(13) part (DIV1)
598
Page 363
3574
or to stand hucking with God, as Pharaoh did, the Work dieth on your hand.
or to stand hucking with God, as Pharaoh did, the Work Dieth on your hand.
cc pc-acp vvi j-vvg p-acp np1, c-acp np1 vdd, dt n1 vvz p-acp po22 n1.
(13) part (DIV1)
598
Page 363
3575
3. There is hazard in delaying and putting off such a business of concernment, as Conversion to God.
3. There is hazard in delaying and putting off such a business of concernment, as Conversion to God.
crd pc-acp vbz n1 p-acp vvg cc vvg a-acp d dt n1 pp-f n1, c-acp n1 p-acp np1.
(13) part (DIV1)
599
Page 363
3576
Certainly this is a business of the greatest concernment, and the greatest Work should be first thought of:
Certainly this is a business of the greatest concernment, and the greatest Work should be First Thought of:
av-j d vbz dt n1 pp-f dt js n1, cc dt js n1 vmd vbi ord vvn pp-f:
(13) part (DIV1)
599
Page 363
3577
[ Mat. 6. 33. Seek first the Kingdom of God, and the Righteousness thereof.
[ Mathew 6. 33. Seek First the Kingdom of God, and the Righteousness thereof.
[ np1 crd crd vvb ord dt n1 pp-f np1, cc dt n1 av.
(13) part (DIV1)
599
Page 363
3578
] and most thought of, Psal. 27. 4. One thing have I desired of the Lord, that will I seek after, that I may dwell in the House of the Lord. ] and most Thought of, Psalm 27. 4. One thing have I desired of the Lord, that will I seek After, that I may dwell in the House of the Lord.
] cc ds n1 pp-f, np1 crd crd crd n1 vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp, cst pns11 vmb vvi p-acp dt n1 pp-f dt n1.
(13) part (DIV1)
599
Page 363
3579
Now if we delay, it is left upon great hazards. Life is uncertain, for you know not what a day may bring forth;
Now if we Delay, it is left upon great hazards. Life is uncertain, for you know not what a day may bring forth;
av cs pns12 vvb, pn31 vbz vvn p-acp j n2. n1 vbz j, c-acp pn22 vvb xx r-crq dt n1 vmb vvi av;
(13) part (DIV1)
599
Page 363
3580
Prov. 27. 1. Boast not thy s•lf of to morrow; for thou knowest not what a day may bring forth.
Curae 27. 1. Boast not thy s•lf of to morrow; for thou Knowest not what a day may bring forth.
np1 crd crd vvb xx po21 n1 pp-f p-acp n1; p-acp pns21 vv2 xx r-crq dt n1 vmb vvi av.
(13) part (DIV1)
599
Page 363
3581
If God had given leave, (as Princes sometimes in a Proclamation, for all to come in within a certain day);
If God had given leave, (as Princes sometime in a Proclamation, for all to come in within a certain day);
cs np1 vhd vvn n1, (c-acp n2 av p-acp dt n1, p-acp d pc-acp vvi p-acp p-acp dt j n1);
(13) part (DIV1)
599
Page 363
3582
so if God had said, Whosoever doth not repent till thirty of forty Years be out, there were no great hazard till the time were expired;
so if God had said, Whosoever does not Repent till thirty of forty years be out, there were no great hazard till the time were expired;
av cs np1 vhd vvn, r-crq vdz xx vvi p-acp crd pp-f crd n2 vbb av, pc-acp vbdr dx j n1 p-acp dt n1 vbdr vvn;
(13) part (DIV1)
599
Page 364
3583
we might entertain Sin a little while longer:
we might entertain since a little while longer:
pns12 vmd vvi n1 dt j n1 av-jc:
(13) part (DIV1)
599
Page 364
3584
But we know not the day of our death, therefore we should get God to bless us er'e we die.
But we know not the day of our death, Therefore we should get God to bless us ere we die.
cc-acp pns12 vvb xx dt n1 pp-f po12 n1, av pns12 vmd vvi np1 pc-acp vvi pno12 c-acp pns12 vvb.
(13) part (DIV1)
599
Page 364
3585
A new Call is uncertain, 2 Cor. 6. 1, 2. It may be he will treat with us no more in such a warm and affectionate manner.
A new Call is uncertain, 2 Cor. 6. 1, 2. It may be he will Treat with us no more in such a warm and affectionate manner.
dt j n1 vbz j, crd np1 crd crd, crd pn31 vmb vbi pns31 vmb vvi p-acp pno12 av-dx dc p-acp d dt j cc j n1.
(13) part (DIV1)
599
Page 364
3586
If he call, yet not vouchsafe such assistances of his Grace, if peradventure God will give them repentance unto Life, 2 Tim. 2. 25. 'Tis an hazard or uncertain,
If he call, yet not vouchsafe such assistances of his Grace, if Peradventure God will give them Repentance unto Life, 2 Tim. 2. 25. It's an hazard or uncertain,
cs pns31 vvb, av xx vvi d n2 pp-f po31 n1, cs av np1 vmb vvi pno32 n1 p-acp n1, crd np1 crd crd pn31|vbz dt n1 cc j,
(13) part (DIV1)
599
Page 364
3587
if the Spirit of God will put another thought of turning into your hearts, when former Grace is despised.
if the Spirit of God will put Another Thought of turning into your hearts, when former Grace is despised.
cs dt n1 pp-f np1 vmb vvi j-jn n1 pp-f vvg p-acp po22 n2, c-crq j n1 vbz vvn.
(13) part (DIV1)
599
Page 364
3588
Isa. 55. 6. Call upon the Lord while he is near, and seek him while he may be found.
Isaiah 55. 6. Call upon the Lord while he is near, and seek him while he may be found.
np1 crd crd vvb p-acp dt n1 cs pns31 vbz j, cc vvi pno31 cs pns31 vmb vbi vvn.
(13) part (DIV1)
599
Page 364
3589
4. Consider the mischiefs of delaying; every day we contract a greater indisposition of embracing God's Call. We complain now 'tis hard:
4. Consider the mischiefs of delaying; every day we contract a greater indisposition of embracing God's Call. We complain now it's hard:
crd np1 dt n2 pp-f vvg; d n1 pns12 vvb dt jc n1 pp-f vvg npg1 n1. pns12 vvb av pn31|vbz j:
(13) part (DIV1)
600
Page 364
3590
if it be hard to day, it will be harder to morrow, when God is more provoked,
if it be hard to day, it will be harder to morrow, when God is more provoked,
cs pn31 vbb j p-acp n1, pn31 vmb vbi jc p-acp n1, c-crq np1 vbz av-dc vvn,
(13) part (DIV1)
600
Page 364
3591
and Sin more strengthned, Ier. 13. 23. Yea, it may be, our natural Faculties are decayed, the vigor of our Youth exhausted.
and since more strengthened, Jeremiah 13. 23. Yea, it may be, our natural Faculties Are decayed, the vigor of our Youth exhausted.
cc n1 av-dc vvn, np1 crd crd uh, pn31 vmb vbi, po12 j n2 vbr vvn, dt n1 pp-f po12 n1 vvn.
(13) part (DIV1)
600
Page 364
3592
When the tackling is spoiled, and the Ship rotten, it is an ill time to put to Sea. Eccles. 12. 1. Remember now thy Creator in the days of thy Youth.
When the tackling is spoiled, and the Ship rotten, it is an ill time to put to Sea. Eccles. 12. 1. remember now thy Creator in the days of thy Youth.
c-crq dt n-vvg vbz vvn, cc dt n1 vvn, pn31 vbz dt j-jn n1 pc-acp vvi p-acp n1 np1 crd crd np1 av po21 n1 p-acp dt n2 pp-f po21 n1.
(13) part (DIV1)
600
Page 365
3593
And besides, consider the suspicion that is upon a late Repentance. The most prophane would have God for their portion at last.
And beside, Consider the suspicion that is upon a late Repentance. The most profane would have God for their portion At last.
cc p-acp, vvb dt n1 cst vbz p-acp dt j n1. dt av-ds j vmd vhi np1 p-acp po32 n1 p-acp ord.
(13) part (DIV1)
600
Page 365
3594
5. The Reasons for delay are inconsiderable. Suppose it be our satisfaction in our present estate.
5. The Reasons for Delay Are inconsiderable. Suppose it be our satisfaction in our present estate.
crd dt n2 p-acp n1 vbr j. vvb pn31 vbi po12 n1 p-acp po12 j n1.
(13) part (DIV1)
601
Page 365
3595
The Pleasures of Sin are sweet, and we are loth to forgo them; but those Pleasures must one day be renounced, or you are for ever miserable;
The Pleasures of since Are sweet, and we Are loath to forgo them; but those Pleasures must one day be renounced, or you Are for ever miserable;
dt n2 pp-f n1 vbr j, cc pns12 vbr j pc-acp vvi pno32; cc-acp d n2 vmb crd n1 vbb vvd, cc pn22 vbr p-acp av j;
(13) part (DIV1)
601
Page 365
3596
Why not now? Sin will be as sweet to the carnal Appetite hereafter as now it is;
Why not now? since will be as sweet to the carnal Appetite hereafter as now it is;
q-crq xx av? n1 vmb vbi a-acp j p-acp dt j n1 av c-acp av pn31 vbz;
(13) part (DIV1)
601
Page 365
3597
and Salvation is dispensed upon the same terms;
and Salvation is dispensed upon the same terms;
cc n1 vbz vvn p-acp dt d n2;
(13) part (DIV1)
601
Page 365
3598
you cannot be saved hereafter with less ado, or bring down Christ and Heaven to a lower rate.
you cannot be saved hereafter with less ado, or bring down christ and Heaven to a lower rate.
pn22 vmbx vbi vvn av p-acp dc n1, cc vvb a-acp np1 cc n1 p-acp dt jc n1.
(13) part (DIV1)
601
Page 365
3599
If this be a Reason now, it will for ever lie as a Reason against Christ, and against Conversion.
If this be a Reason now, it will for ever lie as a Reason against christ, and against Conversion.
cs d vbb dt n1 av, pn31 vmb p-acp av vvi p-acp dt n1 p-acp np1, cc p-acp n1.
(13) part (DIV1)
601
Page 365
3600
The Laws of Christianity are unalterable, always the same, and your Hearts not like to be better.
The Laws of Christianity Are unalterable, always the same, and your Hearts not like to be better.
dt n2 pp-f np1 vbr j, av dt d, cc po22 n2 xx av-j pc-acp vbi jc.
(13) part (DIV1)
601
Page 365
3601
Or is it, That you are willing now, but you have no leasure; when such encumbrances are over, you shall get your Hearts into a better posture!
Or is it, That you Are willing now, but you have no leisure; when such encumbrances Are over, you shall get your Hearts into a better posture!
cc vbz pn31, cst pn22 vbr j av, cc-acp pn22 vhb dx n1; c-crq d n2 vbr a-acp, pn22 vmb vvi po22 n2 p-acp dt jc n1!
(13) part (DIV1)
601
Page 365
3602
Oh no, 'tis hypocrisy to think you are willing, when you delay. Nothing now hindreth, but a want of Will;
O no, it's hypocrisy to think you Are willing, when you Delay. Nothing now hindereth, but a want of Will;
uh uh-dx, pn31|vbz n1 pc-acp vvi pn22 vbr j, c-crq pn22 vvb. pix av vvz, cc-acp dt n1 pp-f n1;
(13) part (DIV1)
601
Page 365
3603
and when God treateth with thee about thine eternal Peace, it is the best time; but God always cometh to the Sinner unseasonably in his own account.
and when God Treateth with thee about thine Eternal Peace, it is the best time; but God always comes to the Sinner unseasonably in his own account.
cc c-crq np1 vvz p-acp pno21 p-acp po21 j n1, pn31 vbz dt js n1; cc-acp np1 av vvz p-acp dt n1 av-j p-acp po31 d n1.
(13) part (DIV1)
601
Page 365
3604
But consider, it was the Devil that said, Mat. 8. 29. Art thou come hither to torment us before the time?
But Consider, it was the devil that said, Mathew 8. 29. Art thou come hither to torment us before the time?
cc-acp vvb, pn31 vbds dt n1 cst vvd, np1 crd crd vb2r pns21 vvn av pc-acp vvi pno12 p-acp dt n1?
(13) part (DIV1)
601
Page 366
3605
The Vse is, 1. To reprove that dallying with God in the Work of Conversion, which is so common and so natural to us. The Causes of it are,
The Use is, 1. To reprove that dallying with God in the Work of Conversion, which is so Common and so natural to us. The Causes of it Are,
dt vvb vbz, crd p-acp vvi cst vvg p-acp np1 p-acp dt n1 pp-f n1, r-crq vbz av j cc av j p-acp pno12. dt n2 pp-f pn31 vbr,
(13) part (DIV1)
602
Page 366
3606
1. Unbelief, or want of a due sense and sight of things to come. If Men were perswaded of eternal Life, and eternal Death;
1. Unbelief, or want of a due sense and sighed of things to come. If Men were persuaded of Eternal Life, and Eternal Death;
crd n1, cc n1 pp-f dt j-jn n1 cc n1 pp-f n2 pc-acp vvi. cs n2 vbdr vvn pp-f j n1, cc j n1;
(13) part (DIV1)
604
Page 366
3607
they would not stand hovering between Heaven and Hell, but presently engage their Hearts to draw nigh to God:
they would not stand hovering between Heaven and Hell, but presently engage their Hearts to draw High to God:
pns32 vmd xx vvi vvg p-acp n1 cc n1, cc-acp av-j vvi po32 n2 pc-acp vvi av-j p-acp np1:
(13) part (DIV1)
604
Page 366
3608
But we cannot see afar off;
But we cannot see afar off;
cc-acp pns12 vmbx vvi av a-acp;
(13) part (DIV1)
604
Page 366
3609
2 Pet. 1. 9. He that lacketh these things, is blind, and cannot see afar off. 2. Another cause is Security.
2 Pet. 1. 9. He that lacketh these things, is blind, and cannot see afar off. 2. another cause is Security.
crd np1 crd crd pns31 cst vvz d n2, vbz j, cc vmbx vvi av a-acp. crd j-jn n1 vbz n1.
(13) part (DIV1)
604
Page 366
3610
They do not take these things into their serious thoughts. Faith sheweth 'tis sure, and Consideration bringeth it near;
They do not take these things into their serious thoughts. Faith shows it's sure, and Consideration brings it near;
pns32 vdb xx vvi d n2 p-acp po32 j n2. n1 vvz pn31|vbz j, cc n1 vvz pn31 av-j;
(13) part (DIV1)
605
Page 366
3611
Amos 6. 3. Ye put far away the evil day. Things at a distance do not move us.Amos 6. 3. You put Far away the evil day. Things At a distance do not move us.
np1 crd crd pn22 vvb av-j av dt j-jn n1. n2 p-acp dt n1 vdb xx vvi pno12.
(13) part (DIV1)
605
Page 366
3612
We should pray, and preach, and practise, as if Death were at our backs. And remember, that all our Security dependeth upon the slender Thread of a frail Life.
We should pray, and preach, and practise, as if Death were At our backs. And Remember, that all our Security dependeth upon the slender Thread of a frail Life.
pns12 vmd vvi, cc vvi, cc vvi, c-acp cs n1 vbdr p-acp po12 n2. cc vvb, cst av-d po12 n1 vvz p-acp dt j n1 pp-f dt j n1.
(13) part (DIV1)
605
Page 366
3613
3. Another cause is, Aversness of Heart, they have no mind to these things; Rom. 8. 7. The carnal Mind is enmity against God.
3. another cause is, Averseness of Heart, they have no mind to these things; Rom. 8. 7. The carnal Mind is enmity against God.
crd j-jn n1 vbz, n1 pp-f n1, pns32 vhb dx n1 p-acp d n2; np1 crd crd dt j n1 vbz n1 p-acp np1.
(13) part (DIV1)
606
Page 367
3614
The Heart is inclined to worldly Vanities, set against God and Godliness.
The Heart is inclined to worldly Vanities, Set against God and Godliness.
dt n1 vbz vvn p-acp j n2, vvn p-acp np1 cc n1.
(13) part (DIV1)
606
Page 367
3615
Now let us consider the hainousness of this Sin. 'Tis ingratitude and unthankfulness for God's eternal Love;
Now let us Consider the heinousness of this Sin. It's ingratitude and unthankfulness for God's Eternal Love;
av vvb pno12 vvi dt n1 pp-f d np1 pn31|vbz n1 cc n1 p-acp npg1 j n1;
(13) part (DIV1)
606
Page 367
3616
Psal. 103. 17. The Mercy of the Lord is from everlasting to everlasting upon them that fear him. 'Tis also disingenuity; we would be heard presently;Psalm 103. 17. The Mercy of the Lord is from everlasting to everlasting upon them that Fear him. It's also disingenuity; we would be herd presently;
np1 crd crd dt n1 pp-f dt n1 vbz p-acp j p-acp j p-acp pno32 cst vvb pno31. pn31|vbz av n1; pns12 vmd vbi vvn av-j;
(13) part (DIV1)
606
Page 367
3617
Psal. 102. 2. Lord, hear me speedily. To day is the season of Mercy, to morrow of Duty.
Psalm 102. 2. Lord, hear me speedily. To day is the season of Mercy, to morrow of Duty.
np1 crd crd n1, vvb pno11 av-j. p-acp n1 vbz dt n1 pp-f n1, p-acp n1 pp-f n1.
(13) part (DIV1)
606
Page 367
3618
We are always in haste, would have the Lord to tarry for our sinful leisure, when we will not tarry his holy leisure.
We Are always in haste, would have the Lord to tarry for our sinful leisure, when we will not tarry his holy leisure.
pns12 vbr av p-acp n1, vmd vhi dt n1 pc-acp vvi p-acp po12 j n1, c-crq pns12 vmb xx vvi po31 j n1.
(13) part (DIV1)
606
Page 367
3619
'Tis also base Self-love, we can be content to dishonour God longer, provided at length we may be saved.
It's also base Self-love, we can be content to dishonour God longer, provided At length we may be saved.
pn31|vbz av j n1, pns12 vmb vbi j pc-acp vvi np1 av-jc, vvn p-acp n1 pns12 vmb vbi vvn.
(13) part (DIV1)
606
Page 367
3620
Lastly, It is great injustice to keep God out of his Right, he hath been long enough kept out of his Right already;
Lastly, It is great injustice to keep God out of his Right, he hath been long enough kept out of his Right already;
ord, pn31 vbz j n1 pc-acp vvi np1 av pp-f po31 n-jn, pns31 vhz vbn av-j av-d vvd av pp-f po31 n-jn av;
(13) part (DIV1)
606
Page 367
3621
1 Pet. 4. 3. The time past of our Life may suffice to have wrought the Will of the Gentiles.
1 Pet. 4. 3. The time past of our Life may suffice to have wrought the Will of the Gentiles.
crd np1 crd crd dt n1 j pp-f po12 n1 vmb vvi pc-acp vhi vvn dt n1 pp-f dt n2-j.
(13) part (DIV1)
606
Page 367
3622
Therefore let us no longer delay, but speedily address our selves to entertain the Motions of the Holy Spirit.
Therefore let us no longer Delay, but speedily address our selves to entertain the Motions of the Holy Spirit.
av vvb pno12 av-dx jc n1, cc-acp av-j vvi po12 n2 pc-acp vvi dt n2 pp-f dt j n1.
(13) part (DIV1)
606
Page 367
3623
Looking back, ill becomes those that have set their face Heavenward.
Looking back, ill becomes those that have Set their face Heavenward.
vvg av, j-jn vvz d cst vhb vvn po32 n1 av.
(14) part (DIV1)
606
Page 368
3624
WE are now come to the third Instance, wherein we are instructed how to avoid Miscarriages in following Christ.
WE Are now come to the third Instance, wherein we Are instructed how to avoid Miscarriages in following christ.
pns12 vbr av vvn p-acp dt ord n1, c-crq pns12 vbr vvn c-crq pc-acp vvi n2 p-acp vvg np1.
(14) part (DIV1)
607
Page 368
3625
The first Instance teaches us to beware of hasty and hypocritical Profession, which is the Fruit of Resolution without Deliberation,
The First Instance Teaches us to beware of hasty and hypocritical Profession, which is the Fruit of Resolution without Deliberation,
dt ord n1 vvz pno12 pc-acp vvi pp-f j cc j n1, r-crq vbz dt n1 pp-f n1 p-acp n1,
(14) part (DIV1)
608
Page 368
3626
or sitting down and counting the Charges; this was the fault of the Scribe. The second Instance cautioneth us against dilatory Shifts and Excuses.
or sitting down and counting the Charges; this was the fault of the Scribe. The second Instance cautioneth us against dilatory Shifts and Excuses.
cc vvg a-acp cc vvg dt n2; d vbds dt n1 pp-f dt vvi. dt ord n1 vvz pno12 p-acp j n2 cc n2.
(14) part (DIV1)
608
Page 368
3627
The most necessary Business must not be put off upon any pretence whatsoever.
The most necessary Business must not be put off upon any pretence whatsoever.
dt av-ds j n1 vmb xx vbi vvn a-acp p-acp d n1 r-crq.
(14) part (DIV1)
609
Page 368
3628
The third Instance forbiddeth all thoughts of compounding, or hopes to have Christ and the World too.
The third Instance forbiddeth all thoughts of compounding, or hope's to have christ and the World too.
dt ord n1 vvz d n2 pp-f vvg, cc n2 pc-acp vhi np1 cc dt n1 av.
(14) part (DIV1)
610
Page 368
3629
As this Man hoped first to secure his worldly Interest, and then to follow Christ at leisure.
As this Man hoped First to secure his worldly Interest, and then to follow christ At leisure.
p-acp d n1 vvd ord pc-acp vvi po31 j n1, cc av pc-acp vvi np1 p-acp n1.
(14) part (DIV1)
610
Page 368
3630
Whether this Man were called, or uncalled, it appeareth not. 'Tis only said in the Text [ Another also said ];
Whither this Man were called, or uncalled, it appears not. It's only said in the Text [ another also said ];
cs d n1 vbdr vvn, cc j, pn31 vvz xx. pn31|vbz av-j vvn p-acp dt n1 [ j-jn av vvd ];
(14) part (DIV1)
610
Page 368
3631
the middle Person was only called by Christ; the other two offered themselves.
the middle Person was only called by christ; the other two offered themselves.
dt j-jn n1 vbds av-j vvn p-acp np1; dt j-jn crd vvd px32.
(14) part (DIV1)
610
Page 369
3632
The first was forward upon a mistaken Ground, to share the Honours of the Kingdom of the Messiah, which he supposed to be Temporal.
The First was forward upon a mistaken Ground, to share the Honours of the Kingdom of the Messiah, which he supposed to be Temporal.
dt ord vbds av-j p-acp dt j-vvn n1, pc-acp vvi dt ng1 pp-f dt n1 pp-f dt np1, r-crq pns31 vvd pc-acp vbi j.
(14) part (DIV1)
610
Page 369
3633
This last offereth himself, but his Heart was not sufficiently loosned from the World.
This last Offereth himself, but his Heart was not sufficiently loosened from the World.
d ord vvz px31, cc-acp po31 n1 vbds xx av-j j-vvn p-acp dt n1.
(14) part (DIV1)
610
Page 369
3634
From both we see, That it is not in him that willeth, nor in him that runneth,
From both we see, That it is not in him that wills, nor in him that Runneth,
p-acp d pns12 vvb, cst pn31 vbz xx p-acp pno31 cst vvz, ccx p-acp pno31 cst vvz,
(14) part (DIV1)
610
Page 369
3635
but God that sheweth Mercy, Rom. 7. 16. For neither of those that offered themselves are accepted.but God that shows Mercy, Rom. 7. 16. For neither of those that offered themselves Are accepted.
cc-acp np1 cst vvz n1, np1 crd crd p-acp dx pp-f d cst vvd px32 vbr vvn.
(14) part (DIV1)
610
Page 369
3636
In the words you may observe; 1. His Request. 2. Christ's Answer. 1. His Request. This third offereth himself to be a Disciple of Christ;
In the words you may observe; 1. His Request. 2. Christ's Answer. 1. His Request. This third Offereth himself to be a Disciple of christ;
p-acp dt n2 pn22 vmb vvi; crd po31 n1. crd npg1 n1. crd po31 n1. d ord vvz px31 pc-acp vbi dt n1 pp-f np1;
(14) part (DIV1)
611
Page 369
3637
but with an Exception, That he might take his farewel at home, and dispose of his Estate there,
but with an Exception, That he might take his farewell At home, and dispose of his Estate there,
cc-acp p-acp dt n1, cst pns31 vmd vvi po31 n1 p-acp n1-an, cc n1 pp-f po31 n1 a-acp,
(14) part (DIV1)
612
Page 369
3638
and so secure his wordly Interests.
and so secure his wordly Interests.
cc av vvi po31 j n2.
(14) part (DIV1)
612
Page 369
3639
— I will follow thee, but let me bid those farewel which are at home in my House.
— I will follow thee, but let me bid those farewell which Are At home in my House.
— pns11 vmb vvi pno21, cc-acp vvb pno11 vvi d n1 r-crq vbr p-acp n1-an p-acp po11 n1.
(14) part (DIV1)
612
Page 369
3640
You will say, what harm is in this Request? Elijah granted it to •lisha, 1 Kings 19. 21. When he had laid his Mantle on him, thereby investing him in the Office of a Prophet.
You will say, what harm is in this Request? Elijah granted it to •lisha, 1 Kings 19. 21. When he had laid his Mantle on him, thereby investing him in the Office of a Prophet.
pn22 vmb vvi, r-crq n1 vbz p-acp d n1? np1 vvd pn31 a-acp uh, crd n2 crd crd c-crq pns31 vhd vvn po31 n1 p-acp pno31, av vvg pno31 p-acp dt n1 pp-f dt n1.
(14) part (DIV1)
612
Page 370
3641
Elisha said, Let me, I pray thee, go and kiss my Father, and my Mother, and then I will follow thee. Elisha said, Let me, I pray thee, go and kiss my Father, and my Mother, and then I will follow thee.
np1 vvd, vvb pno11, pns11 vvb pno21, vvb cc vvi po11 n1, cc po11 n1, cc av pns11 vmb vvi pno21.
(14) part (DIV1)
612
Page 370
3642
Which the Prophet grant•th, and gave way to Elisha to go home and salute his Friends. I Answer;
Which the Prophet grant•th, and gave Way to Elisha to go home and salute his Friends. I Answer;
r-crq dt n1 n1, cc vvd n1 p-acp np1 pc-acp vvi av-an cc vvb po31 n2. pns11 vvb;
(14) part (DIV1)
612
Page 370
3643
1. The Evangelical Ministry exceedeth the Prophetical, both as to Excellency and Necessity, and must be gone about speedily without any delay.
1. The Evangelical Ministry exceeds the Prophetical, both as to Excellency and Necessity, and must be gone about speedily without any Delay.
crd dt np1 n1 vvz dt j, d c-acp p-acp n1 cc n1, cc vmb vbi vvn a-acp av-j p-acp d n1.
(14) part (DIV1)
614
Page 370
3644
The Harvest was great, and such an extraordinary Work was not to be delayed nor interrupted.
The Harvest was great, and such an extraordinary Work was not to be delayed nor interrupted.
dt n1 vbds j, cc d dt j n1 vbds xx pc-acp vbi vvn ccx vvn.
(14) part (DIV1)
614
Page 370
3645
2. If two Men do the same thing, it followeth not, that they do it with the same mind.
2. If two Men do the same thing, it follows not, that they do it with the same mind.
crd cs crd n2 vdb dt d n1, pn31 vvz xx, cst pns32 vdb pn31 p-acp dt d n1.
(14) part (DIV1)
615
Page 370
3646
Things may be the same, as to the substance or matter of the Action, yet Circumstances may be different.
Things may be the same, as to the substance or matter of the Actium, yet circumstances may be different.
n2 vmb vbi dt d, c-acp p-acp dt n1 cc n1 pp-f dt n1, av n2 vmb vbi j.
(14) part (DIV1)
615
Page 370
3647
Christ knew this Man's Heart, and could interpret the meaning of his desire to go home first.
christ knew this Man's Heart, and could interpret the meaning of his desire to go home First.
np1 vvd d ng1 n1, cc vmd vvi dt n1 pp-f po31 n1 pc-acp vvi av-an ord.
(14) part (DIV1)
615
Page 370
3648
He might make it a pretence to depart clean away from Christ.
He might make it a pretence to depart clean away from christ.
pns31 vmd vvi pn31 dt n1 pc-acp vvi j av p-acp np1.
(14) part (DIV1)
615
Page 370
3649
We cannot distinguish between the look of Abraham, and the look of Lot. One is allowed, the other forbidden.
We cannot distinguish between the look of Abraham, and the look of Lot. One is allowed, the other forbidden.
pns12 vmbx vvi p-acp dt n1 pp-f np1, cc dt n1 pp-f n1. crd vbz vvn, dt n-jn vvn.
(14) part (DIV1)
615
Page 370
3650
Abraham is allowed to look towards Sodom, Gen. 19. 28. And Abraham got up early in the morning, Abraham is allowed to look towards Sodom, Gen. 19. 28. And Abraham god up early in the morning,
np1 vbz vvn pc-acp vvi p-acp np1, np1 crd crd cc np1 vvn a-acp av-j p-acp dt n1,
(14) part (DIV1)
615
Page 370
3651
and looked towards Sodom, and beh•ld the smoke of the Country went up as the smoke of a •urnace. and looked towards Sodom, and beh•ld the smoke of the Country went up as the smoke of a •urnace.
cc vvd p-acp np1, cc vvb dt n1 pp-f dt n1 vvd a-acp p-acp dt n1 pp-f dt n1.
(14) part (DIV1)
615
Page 371
3652
Yet Lot and his Family are forbidden to look that way;
Yet Lot and his Family Are forbidden to look that Way;
av n1 cc po31 n1 vbr vvn pc-acp vvi d n1;
(14) part (DIV1)
615
Page 371
3653
Gen. 19. 17. Look not •ehind thee. We cannot distinguish between the laughter of Abraham, and the laughter of Sarah; Gen. 17. 17. And Abraham •ell upon his face, and laughed,
Gen. 19. 17. Look not •ehind thee. We cannot distinguish between the laughter of Abraham, and the laughter of Sarah; Gen. 17. 17. And Abraham •ell upon his face, and laughed,
np1 crd crd vvb xx vvn pno21. pns12 vmbx vvi p-acp dt n1 pp-f np1, cc dt n1 pp-f np1; np1 crd crd cc np1 av p-acp po31 n1, cc vvd,
(14) part (DIV1)
615
Page 371
3654
and said in his heart, Shall a Child be born to him that is an hundred years old? And shall Sarah that is ninety years old, •ear? Now compare Gen. 18. 12. 'tis said, And Sarah laughed within her self, saying,
and said in his heart, Shall a Child be born to him that is an hundred Years old? And shall Sarah that is ninety Years old, •ear? Now compare Gen. 18. 12. it's said, And Sarah laughed within her self, saying,
cc vvd p-acp po31 n1, vmb dt n1 vbi vvn p-acp pno31 cst vbz dt crd n2 j? cc vmb np1 cst vbz crd n2 j, n1? av vvi np1 crd crd pn31|vbz vvn, cc np1 vvd p-acp po31 n1, vvg,
(14) part (DIV1)
615
Page 371
3655
After I am waxed old, shall I have pleasure, my Lord also being old? Yet she is reproved, For the Lord said, Wherefore did Sarah l•ugh? The one was Joy and Reverence, the other Unbelief and Contempt.After I am waxed old, shall I have pleasure, my Lord also being old? Yet she is reproved, For the Lord said, Wherefore did Sarah l•ugh? The one was Joy and reverence, the other Unbelief and Contempt.
c-acp pns11 vbm vvn j, vmb pns11 vhi n1, po11 n1 av vbg j? av pns31 vbz vvn, p-acp dt n1 vvd, q-crq vdd np1 av-d? dt crd vbds n1 cc n1, dt j-jn n1 cc n1.
(14) part (DIV1)
615
Page 371
3656
We cannot distinguish between the Virgin Mary's Question, Luk. 1. 34. How can this be? and the Question of Zachary, Iohn 's Father, Luke 1. 18. How shall I know this, •or I am an old Man? Mary was not reproved,
We cannot distinguish between the Virgae Mary's Question, Luk. 1. 34. How can this be? and the Question of Zachary, John is Father, Lycia 1. 18. How shall I know this, •or I am an old Man? Mary was not reproved,
pns12 vmbx vvi p-acp dt n1 npg1 vvb, np1 crd crd q-crq vmb d vbi? cc dt n1 pp-f np1, np1 vbz n1, av crd crd q-crq vmb pns11 vvi d, n1 pns11 vbm dt j n1? np1 vbds xx vvn,
(14) part (DIV1)
615
Page 371
3657
but he was struck dumb for that Spe•ch: But though we cannot distinguish, God, that knoweth the secrets of all hearts, can distinguish.
but he was struck dumb for that Spe•ch: But though we cannot distinguish, God, that Knoweth the secrets of all hearts, can distinguish.
cc-acp pns31 vbds vvn j p-acp d n1: cc-acp cs pns12 vmbx vvi, np1, cst vvz dt n2-jn pp-f d n2, vmb vvi.
(14) part (DIV1)
615
Page 371
3658
3. Those that followed Christ on these extraordinary Calls, were to leave all things they had, without any farther care about them;
3. Those that followed christ on these extraordinary Calls, were to leave all things they had, without any farther care about them;
crd d cst vvd np1 p-acp d j n2, vbdr pc-acp vvi d n2 pns32 vhd, p-acp d jc n1 p-acp pno32;
(14) part (DIV1)
616
Page 371
3659
Matth. 10. 21. S•ll all that t•ou hast, and follow me, and thou sha•t have Treasure in Heaven.
Matthew 10. 21. S•ll all that t•ou haste, and follow me, and thou sha•t have Treasure in Heaven.
np1 crd crd vvb d cst fw-fr n1, cc vvb pno11, cc pns21 vm2 vhi n1 p-acp n1.
(14) part (DIV1)
616
Page 372
3660
So, Mat. 4. 19, 20. He s•ith unto them, Follow me, and I will make you Fishers of Men;So, Mathew 4. 19, 20. He s•ith unto them, Follow me, and I will make you Fishers of Men;
av, np1 crd crd, crd pns31 vvz p-acp pno32, vvb pno11, cc pns11 vmb vvi pn22 n2 pp-f n2;
(14) part (DIV1)
616
Page 372
3661
and they straitway left their Nets and followed him.
and they straightway left their Nets and followed him.
cc pns32 av-an vvn po32 n2 cc vvd pno31.
(14) part (DIV1)
616
Page 372
3662
So, Matth. 9. 9. As Iesus passed forth from thence, he saw a Man named Matthew, sitting at the receipt of custom;So, Matthew 9. 9. As Iesus passed forth from thence, he saw a Man nam Matthew, sitting At the receipt of custom;
av, np1 crd crd p-acp np1 vvd av p-acp av, pns31 vvd dt n1 vvd np1, vvg p-acp dt n1 pp-f n1;
(14) part (DIV1)
616
Page 372
3663
and he saith unto him, Follow me. And he arose and followed him.
and he Says unto him, Follow me. And he arose and followed him.
cc pns31 vvz p-acp pno31, vvb pno11. cc pns31 vvd cc vvd pno31.
(14) part (DIV1)
616
Page 372
3664
Therefore it was preposterous for this Man to desire to go home, to order and dispose of his Estate and Family, Therefore it was preposterous for this Man to desire to go home, to order and dispose of his Estate and Family,
av pn31 vbds j p-acp d n1 pc-acp vvi pc-acp vvi av-an, pc-acp vvi cc n1 pp-f po31 n1 cc n1,
(14) part (DIV1)
616
Page 372
3665
before he complied with his Call. 4. In Resolution, Estimation, and Vow. The same is required of all Christians, when Christ's Work calleth for it.before he complied with his Call. 4. In Resolution, Estimation, and Voelli. The same is required of all Christians, when Christ's Work calls for it.
c-acp pns31 vvn p-acp po31 n1. crd p-acp n1, n1, cc vvb. dt d vbz vvn pp-f d np1, c-crq npg1 n1 vvz p-acp pn31.
(14) part (DIV1)
616
Page 372
3666
Luke 14. 33. So likewise whosoever he be of you, that forsaketh not all that he hath, he cannot be my Disciple. 2. Christ's Answer.Luke 14. 33. So likewise whosoever he be of you, that Forsaketh not all that he hath, he cannot be my Disciple. 2. Christ's Answer.
zz crd crd av av c-crq pns31 vbb pp-f pn22, cst vvz xx d cst pns31 vhz, pns31 vmbx vbi po11 n1. crd npg1 n1.
(14) part (DIV1)
617
Page 372
3667
Which consists of a Similitude, and its Interpretation joined together. 1. The Metaphor or Similitude: Taken from Ploughmen, who cannot make streight Furrows if they look back:
Which consists of a Similitude, and its Interpretation joined together. 1. The Metaphor or Similitude: Taken from Ploughman, who cannot make straight Furrows if they look back:
r-crq vvz pp-f dt n1, cc po31 n1 vvn av. crd dt n1 cc n1: vvn p-acp n1, r-crq vmbx vvi av-j n2 cs pns32 vvb av:
(14) part (DIV1)
618
Page 372
3668
So to look back, after we have undertaken Christ's Yoke and Service, rendreth us unfit for the Kingdom of God.
So to look back, After we have undertaken Christ's Yoke and Service, rendereth us unfit for the Kingdom of God.
av pc-acp vvi av, c-acp pns12 vhb vvn npg1 n1 cc n1, vvz pno12 j p-acp dt n1 pp-f np1.
(14) part (DIV1)
619
Page 372
3669
Putting our hands to the Plough, is to undertake Christ's Work, or to resolve to be his Disciples.
Putting our hands to the Plough, is to undertake Christ's Work, or to resolve to be his Disciples.
vvg po12 n2 p-acp dt vvb, vbz pc-acp vvi npg1 n1, cc pc-acp vvi pc-acp vbi po31 n2.
(14) part (DIV1)
619
Page 373
3670
Looking back, noteth an hankring of Mind a•ter the World; and also a return to the worldly Life.
Looking back, notes an hankering of Mind a•ter the World; and also a return to the worldly Life.
vvg av, vvz dt j-vvg pp-f n1 vvi dt n1; cc av dt n1 p-acp dt j n1.
(14) part (DIV1)
619
Page 373
3671
For, first, we look back, and then we go back:
For, First, we look back, and then we go back:
p-acp, ord, pns12 vvb av, cc av pns12 vvb av:
(14) part (DIV1)
619
Page 373
3672
First, we have an over-valuing of the World, and then we return to the worldly Life.
First, we have an overvaluing of the World, and then we return to the worldly Life.
ord, pns12 vhb dt j-vvg pp-f dt n1, cc av pns12 vvb p-acp dt j n1.
(14) part (DIV1)
619
Page 373
3673
Doct. That looking back will not become those who have set their faces Heavenward.Doct. That looking back will not become those who have Set their faces Heavenward.
np1 cst vvg av vmb xx vvi d r-crq vhb vvn po32 n2 av.
(14) part (DIV1)
620
Page 373
3674
We have an Instance in the Text of a Man which pretended to follow Christ, which is to set our Faces Heavenward, (for we follow Christ,
We have an Instance in the Text of a Man which pretended to follow christ, which is to Set our Faces Heavenward, (for we follow christ,
pns12 vhb dt n1 p-acp dt n1 pp-f dt n1 r-crq vvd pc-acp vvi np1, r-crq vbz pc-acp vvi po12 n2 av, (c-acp pns12 vvb np1,
(14) part (DIV1)
621
Page 373
3675
first in Labour and Patience, and then into Glory):
First in Labour and Patience, and then into Glory):
ord p-acp n1 cc n1, cc av p-acp n1):
(14) part (DIV1)
621
Page 373
3676
But he would look back, and had many thoughts of what he had left at home:
But he would look back, and had many thoughts of what he had left At home:
cc-acp pns31 vmd vvi av, cc vhd d n2 pp-f r-crq pns31 vhd vvn p-acp n1-an:
(14) part (DIV1)
621
Page 373
3677
And he is pronounced un•it for the Kingdom of God, that is, to be a Disciple of Christ.
And he is pronounced un•it for the Kingdom of God, that is, to be a Disciple of christ.
cc pns31 vbz vvn n1 p-acp dt n1 pp-f np1, cst vbz, pc-acp vbi dt n1 pp-f np1.
(14) part (DIV1)
621
Page 373
3678
And we have another Instance recommended to our Observation by our Lord himself. Luke 17. 32. Remember Lot'• Wi•e; that is, remember her Sin, and remember her Punishment:
And we have Another Instance recommended to our Observation by our Lord himself. Luke 17. 32. remember Lot'• Wi•e; that is, Remember her since, and Remember her Punishment:
cc pns12 vhb j-jn n1 vvn p-acp po12 n1 p-acp po12 n1 px31. np1 crd crd vvb np1 n1; cst vbz, vvb po31 n1, cc vvi po31 n1:
(14) part (DIV1)
621
Page 373
3679
Both are taken notice of, Gen. 19. 17. But his Wi•e looked back from be•ind him,
Both Are taken notice of, Gen. 19. 17. But his Wi•e looked back from be•ind him,
d vbr vvn n1 pp-f, np1 crd crd p-acp po31 n1 vvd av p-acp vvi pno31,
(14) part (DIV1)
621
Page 374
3680
and she became a 〈 … 〉.and she became a 〈 … 〉.
cc pns31 vvd dt 〈 … 〉.
(14) part (DIV1)
621
Page 374
3681
There was a hankring of mind after what she had le•t in Sodom: She looked back,
There was a hankering of mind After what she had le•t in Sodom: She looked back,
pc-acp vbds dt j-vvg pp-f n1 p-acp r-crq pns31 vhd vvn p-acp np1: pns31 vvd av,
(14) part (DIV1)
621
Page 374
3682
because she had l•ft her 〈 … 〉
Because she had l•ft her 〈 … 〉
c-acp pns31 vhd vvn pno31 〈 … 〉
(14) part (DIV1)
621
Page 374
3683
In 〈 … 〉 shew you, 1. Upon what 〈 ◊ 〉 we may be said to look 〈 ◊ 〉. 2. 〈 … 〉 those that ••ve put their 〈 ◊ 〉 to the Plough.
In 〈 … 〉 show you, 1. Upon what 〈 ◊ 〉 we may be said to look 〈 ◊ 〉. 2. 〈 … 〉 those that ••ve put their 〈 ◊ 〉 to the Plough.
p-acp 〈 … 〉 vvi pn22, crd p-acp q-crq 〈 sy 〉 pns12 vmb vbi vvn pc-acp vvi 〈 sy 〉. crd 〈 … 〉 d cst vhb vvn po32 〈 sy 〉 pc-acp dt vvb.
(14) part (DIV1)
622
Page 374
3684
1. Upon what Occasio•s we may be 〈 ◊ 〉 to look back. A double pair I shall mention. The first sort of those,
1. Upon what Occasio•s we may be 〈 ◊ 〉 to look back. A double pair I shall mention. The First sort of those,
crd p-acp r-crq n2 pns12 vmb vbi 〈 sy 〉 pc-acp vvb av. dt j-jn n1 pns11 vmb vvi. dt ord n1 pp-f d,
(14) part (DIV1)
623
Page 374
3685
1. That pretend to follow Christ, and yet their Hearts ha•ker after the World; the Cares, Pleasures, and vain Pomp thereof.
1. That pretend to follow christ, and yet their Hearts ha•ker After the World; the Cares, Pleasures, and vain Pomp thereof.
crd cst vvb pc-acp vvi np1, cc av po32 n2 jc p-acp dt n1; dt n2, n2, cc j n1 av.
(14) part (DIV1)
625
Page 374
3686
Certainly all that would follow Christ, must renounce their worldly Affections and Inclinations, or else they can make no work of Christianity.
Certainly all that would follow christ, must renounce their worldly Affections and Inclinations, or Else they can make no work of Christianity.
av-j d cst vmd vvi np1, vmb vvi po32 j n2 cc n2, cc av pns32 vmb vvi dx n1 pp-f np1.
(14) part (DIV1)
625
Page 375
3687
I prove it from the Nature of Conversion, which is a turning from the Creature to God, from self to Christ, and from Sin to Holiness.
I prove it from the Nature of Conversion, which is a turning from the Creature to God, from self to christ, and from since to Holiness.
pns11 vvb pn31 p-acp dt n1 pp-f n1, r-crq vbz dt vvg p-acp dt n1 p-acp np1, p-acp n1 p-acp np1, cc p-acp n1 p-acp n1.
(14) part (DIV1)
625
Page 375
3688
The first is proper to our •ase:
The First is proper to our •ase:
dt ord vbz j p-acp po12 n1:
(14) part (DIV1)
625
Page 375
3689
As our degeneration was a falling from God to the Creature, Ier. 2. 13. so our Regeneration is a turning from the Creature to God.
As our degeneration was a falling from God to the Creature, Jeremiah 2. 13. so our Regeneration is a turning from the Creature to God.
c-acp po12 n1 vbds dt vvg p-acp np1 p-acp dt n1, np1 crd crd av po12 n1 vbz dt vvg p-acp dt n1 p-acp np1.
(14) part (DIV1)
625
Page 375
3690
If we leave the World unwillingly, our dedication will soon come to nothing, for then our Hearts are false with God in the very making of the Covenant.
If we leave the World unwillingly, our dedication will soon come to nothing, for then our Hearts Are false with God in the very making of the Covenant.
cs pns12 vvb dt n1 av-j, po12 n1 vmb av vvi p-acp pix, c-acp cs po12 n2 vbr j p-acp np1 p-acp dt j n-vvg pp-f dt n1.
(14) part (DIV1)
625
Page 375
3691
If we engaged our s•lves to God, before the •leshly Mind and Interest were never well conquered;
If we engaged our s•lves to God, before the •leshly Mind and Interest were never well conquered;
cs pns12 vvd po12 n2 p-acp np1, p-acp dt j n1 cc n1 vbdr av-x av vvn;
(14) part (DIV1)
625
Page 375
3692
as we w•r• not well loosned from the World, so not •irmly ingaged to God; and therefore when our Interest requires it, we shall soon fors•ke God.
as we w•r• not well loosened from the World, so not •irmly engaged to God; and Therefore when our Interest requires it, we shall soon fors•ke God.
c-acp pns12 n1 xx av j-vvn p-acp dt n1, av xx av-j vvn p-acp np1; cc av c-crq po12 n1 vvz pn31, pns12 vmb av vvi np1.
(14) part (DIV1)
625
Page 375
3693
2. When Men are discouraged in his Service by Troubles and Difficulties; and so after a forward Profession, all cometh to nothing.
2. When Men Are discouraged in his Service by Troubles and Difficulties; and so After a forward Profession, all comes to nothing.
crd c-crq n2 vbr vvn p-acp po31 n1 p-acp vvz cc n2; cc av p-acp dt j n1, d vvz p-acp pix.
(14) part (DIV1)
626
Page 375
3694
Heb. 10. 38. If any M•n draw back, my Soul shall have no pleasure in 〈 ◊ 〉.
Hebrew 10. 38. If any M•n draw back, my Soul shall have no pleasure in 〈 ◊ 〉.
np1 crd crd cs d vmb vvi av, po11 n1 vmb vhi dx n1 p-acp 〈 sy 〉.
(14) part (DIV1)
626
Page 375
3695
The former is looking back, and this is drawing back. The one ariseth out of the other;
The former is looking back, and this is drawing back. The one arises out of the other;
dt j vbz vvg av, cc d vbz vvg av. dt pi vvz av pp-f dt j-jn;
(14) part (DIV1)
626
Page 376
3696
all their former Zeal and Courage is lost, they are affrighted and driven out of th•ir Profession,
all their former Zeal and Courage is lost, they Are affrighted and driven out of th•ir Profession,
d po32 j n1 cc n1 vbz vvn, pns32 vbr vvn cc vvn av pp-f j n1,
(14) part (DIV1)
626
Page 376
3697
and relapse into the Errors they have escaped: This is the first •air. Once more; The other pair i• this;
and relapse into the Errors they have escaped: This is the First •air. Once more; The other pair i• this;
cc n1 p-acp dt n2 pns32 vhb vvn: d vbz dt ord n1. a-acp av-dc; dt j-jn n1 n1 d;
(14) part (DIV1)
626
Page 376
3698
There is a looking back with respect to 〈 ◊ 〉; And a looking back with r•sp•ct to Vivification.
There is a looking back with respect to 〈 ◊ 〉; And a looking back with r•sp•ct to Vivification.
pc-acp vbz dt j-vvg n1 p-acp n1 pc-acp 〈 sy 〉; cc dt j-vvg n1 p-acp n1 p-acp n1.
(14) part (DIV1)
627
Page 376
3699
1. Wi•h respect to Mortification, which is the first part of Conversion.
1. Wi•h respect to Mortification, which is the First part of Conversion.
crd j n1 p-acp n1, r-crq vbz dt ord n1 pp-f n1.
(14) part (DIV1)
628
Page 376
3700
So we must not look back, or mind any thing behind us, which may turn us back and stop us in our course.
So we must not look back, or mind any thing behind us, which may turn us back and stop us in our course.
av pns12 vmb xx vvi av, cc vvi d n1 p-acp pno12, r-crq vmb vvi pno12 av cc vvb pno12 p-acp po12 n1.
(14) part (DIV1)
628
Page 376
3701
The World and the Flesh are the things behind us; we turned our back upon them in Conversion when we turn•d to God.
The World and the Flesh Are the things behind us; we turned our back upon them in Conversion when we turn•d to God.
dt n1 cc dt n1 vbr dt n2 p-acp pno12; pns12 vvd po12 n1 p-acp pno32 p-acp n1 c-crq pns12 vvd p-acp np1.
(14) part (DIV1)
628
Page 376
3702
Grace 〈 … 〉 deny Ungodlin•ss and 〈 … 〉, T•tus 2. 12. It is the 〈 … 〉 doth call back our Thoughts, 〈 … 〉 our Affections.
Grace 〈 … 〉 deny Ungodlin•ss and 〈 … 〉, T•tus 2. 12. It is the 〈 … 〉 does call back our Thoughts, 〈 … 〉 our Affections.
n1 〈 … 〉 vvi n1 cc 〈 … 〉, np1 crd crd pn31 vbz dt 〈 … 〉 vdz vvi av po12 n2, 〈 … 〉 po12 n2.
(14) part (DIV1)
628
Page 376
3703
The World that is an Enemy to God, and our Religion, Iames 4. 4. Therefore the World must be renounced,
The World that is an Enemy to God, and our Religion, James 4. 4. Therefore the World must be renounced,
dt n1 cst vbz dt n1 p-acp np1, cc po12 n1, np1 crd crd av dt n1 vmb vbi vvd,
(14) part (DIV1)
628
Page 376
3704
and we must grow dead to the World, that we may be alive to God: There is no halting between both.
and we must grow dead to the World, that we may be alive to God: There is no halting between both.
cc pns12 vmb vvi j p-acp dt n1, cst pns12 vmb vbi j p-acp np1: pc-acp vbz dx vvg p-acp d.
(14) part (DIV1)
628
Page 376
3705
2. With respect to Vivification, or progress in the Duties of the Holy and Heavenly Life.
2. With respect to Vivification, or progress in the Duties of the Holy and Heavenly Life.
crd p-acp n1 p-acp n1, cc n1 p-acp dt n2 pp-f dt j cc j n1.
(14) part (DIV1)
629
Page 377
3706
So the Apostle telleth us, Phil. 3. 13. But this one thing I do, forgetting those things which are behind,
So the Apostle Telleth us, Philip 3. 13. But this one thing I do, forgetting those things which Are behind,
np1 dt n1 vvz pno12, np1 crd crd p-acp d crd n1 pns11 vdb, vvg d n2 r-crq vbr a-acp,
(14) part (DIV1)
629
Page 377
3707
and reaching forth unto those things which are before, &c. Farther progress in Holiness, is the one thing that we should mind,and reaching forth unto those things which Are before, etc. Farther progress in Holiness, is the one thing that we should mind,
cc vvg av p-acp d n2 r-crq vbr a-acp, av np1 n1 p-acp n1, vbz dt crd n1 cst pns12 vmd vvi,
(14) part (DIV1)
629
Page 377
3708
and that above all other things.
and that above all other things.
cc cst p-acp d j-jn n2.
(14) part (DIV1)
629
Page 377
3709
This is the unum necessarium, Luke 10. 42. The Primum, or Principium; the one thing, that is the main thing.
This is the Unum Necessary, Lycia 10. 42. The Primum, or Principium; the one thing, that is the main thing.
d vbz dt fw-la fw-la, av crd crd dt fw-la, cc fw-la; dt crd n1, cst vbz dt j n1.
(14) part (DIV1)
629
Page 377
3710
Psal. 27. 4. One thing have I desired of the Lord, that will I seek after.
Psalm 27. 4. One thing have I desired of the Lord, that will I seek After.
np1 crd crd crd n1 vhb pns11 vvn pp-f dt n1, cst vmb pns11 vvi a-acp.
(14) part (DIV1)
629
Page 377
3711
But how should we mind it? Not looking to the things which are behind, but looking to the things which are before.
But how should we mind it? Not looking to the things which Are behind, but looking to the things which Are before.
cc-acp q-crq vmd pns12 vvi pn31? xx vvg p-acp dt n2 r-crq vbr a-acp, cc-acp vvg p-acp dt n2 r-crq vbr a-acp.
(14) part (DIV1)
629
Page 377
3712
The things behind, are our imperfect beginnings, or so much of the race as we have overcome and got through.
The things behind, Are our imperfect beginnings, or so much of the raze as we have overcome and god through.
dt n2 a-acp, vbr po12 j n2, cc av d pp-f dt n1 c-acp pns12 vhb vvn cc vvn p-acp.
(14) part (DIV1)
629
Page 377
3713
'Tis the Sluggard's trick, to consider how much of the Journey is past, or how far the rest of the Racers are behind him.
It's the Sluggard's trick, to Consider how much of the Journey is past, or how Far the rest of the Racers Are behind him.
pn31|vbz dt ng1 n1, pc-acp vvi c-crq d pp-f dt n1 vbz j, cc c-crq av-j dt n1 pp-f dt n2 vbr p-acp pno31.
(14) part (DIV1)
629
Page 377
3714
But he that sets heartily to his Business, considers how much is before, that he may get through the remainder of his Race, and so obtain the Prize.
But he that sets heartily to his Business, considers how much is before, that he may get through the remainder of his Raze, and so obtain the Prize.
p-acp pns31 cst vvz av-j p-acp po31 n1, vvz c-crq d vbz a-acp, cst pns31 vmb vvi p-acp dt n1 pp-f po31 n1, cc av vvi dt n1.
(14) part (DIV1)
629
Page 377
3715
The Things which are before us, are God, and Heaven, and the remaining Duties of the Holy Life.
The Things which Are before us, Are God, and Heaven, and the remaining Duties of the Holy Life.
dt n2 r-crq vbr a-acp pno12, vbr n1, cc n1, cc dt j-vvg n2 pp-f dt j n1.
(14) part (DIV1)
629
Page 377
3716
These we should mind, and not look back, as satisfying our selves with what we have attained to already.
These we should mind, and not look back, as satisfying our selves with what we have attained to already.
np1 pns12 vmd vvi, cc xx vvi av, c-acp vvg po12 n2 p-acp r-crq pns12 vhb vvn p-acp av.
(14) part (DIV1)
629
Page 378
3717
2. How ill it becometh those that have put their hands to the Spiritual Plough.
2. How ill it Becometh those that have put their hands to the Spiritual Plough.
crd c-crq av-jn pn31 vvz d cst vhb vvn po32 n2 p-acp dt j vvb.
(14) part (DIV1)
630
Page 378
3718
1. In respect of the Covenant into which they enter, or the manner of entrance into it;
1. In respect of the Covenant into which they enter, or the manner of Entrance into it;
crd p-acp n1 pp-f dt n1 p-acp r-crq pns32 vvb, cc dt n1 pp-f n1 p-acp pn31;
(14) part (DIV1)
631
Page 378
3719
which is by a fixed, unbounded resignation of themselves unto God. Till this be done, we are but half Christians:
which is by a fixed, unbounded resignation of themselves unto God. Till this be done, we Are but half Christians:
r-crq vbz p-acp dt j-vvn, j n1 pp-f px32 p-acp np1. p-acp d vbb vdn, pns12 vbr p-acp j-jn np1:
(14) part (DIV1)
631
Page 378
3720
As suppose we desire Privileges, would have God to be our God, but neglect Duties, and are loth to become his People;
As suppose we desire Privileges, would have God to be our God, but neglect Duties, and Are loath to become his People;
c-acp vvb pns12 vvb n2, vmd vhi n1 pc-acp vbi po12 n1, cc-acp vvb n2, cc vbr j pc-acp vvi po31 n1;
(14) part (DIV1)
631
Page 378
3721
or, suppose we see a necessity of that, and so are in some measure willing to give up our selves to him:
or, suppose we see a necessity of that, and so Are in Some measure willing to give up our selves to him:
cc, vvb pns12 vvb dt n1 pp-f d, cc av vbr p-acp d n1 j pc-acp vvi a-acp po12 n2 p-acp pno31:
(14) part (DIV1)
631
Page 378
3722
yet if our resolution be not •ixed, or be not unbounded without reserves, and against all reserves, the Covenant is not condescended unto;
yet if our resolution be not •ixed, or be not unbounded without reserves, and against all reserves, the Covenant is not condescended unto;
av cs po12 n1 vbb xx vvn, cc vbb xx j p-acp vvz, cc p-acp d vvz, dt n1 vbz xx vvd p-acp;
(14) part (DIV1)
631
Page 378
3723
we do nothing, unless we do that which is farther required of us.
we do nothing, unless we do that which is farther required of us.
pns12 vdb pix, cs pns12 vdb d r-crq vbz av-jc vvn pp-f pno12.
(14) part (DIV1)
631
Page 378
3724
(1.) If it be not fixed, but wavering, we do but treat, we do not conclude and come to a full agre•ment with God.
(1.) If it be not fixed, but wavering, we do but Treat, we do not conclude and come to a full agre•ment with God.
(crd) cs pn31 vbb xx vvn, cc-acp vvg, pns12 vdb p-acp vvi, pns12 vdb xx vvi cc vvi p-acp dt j n1 p-acp np1.
(14) part (DIV1)
632
Page 378
3725
Acts 11. 23. He exhorted them all, that with full purpose of Heart they would cleave unto the Lord:
Acts 11. 23. He exhorted them all, that with full purpose of Heart they would cleave unto the Lord:
np1 crd crd pns31 vvd pno32 d, cst p-acp j n1 pp-f n1 pns32 vmd vvi p-acp dt n1:
(14) part (DIV1)
632
Page 378
3726
It implieth such a resolution as carrieth the force of a Principle. Agrippa was almost a Christian, had some in•mouring and uncertain Inclinations;
It Implies such a resolution as Carrieth the force of a Principle. Agrippa was almost a Christian, had Some in•mouring and uncertain Inclinations;
pn31 vvz d dt n1 c-acp vvz dt n1 pp-f dt n1. np1 vbds av dt njp, vhd d vvg cc j n2;
(14) part (DIV1)
632
Page 378
3727
Acts 26. 28. Almost thou perswadest me to be a Christian.
Acts 26. 28. Almost thou persuadest me to be a Christian.
vvz crd crd av pns21 vv2 pno11 pc-acp vbi dt njp.
(14) part (DIV1)
632
Page 379
3728
Christ is resolved to stick to his Servants, and therefore he expects that they should be resolved to stick to him.
christ is resolved to stick to his Servants, and Therefore he expects that they should be resolved to stick to him.
np1 vbz vvn pc-acp vvi p-acp po31 n2, cc av pns31 vvz cst pns32 vmd vbi vvn pc-acp vvi p-acp pno31.
(14) part (DIV1)
632
Page 379
3729
(2.) If it be not unbounded, reserving nothing, but leaving all to Christ, to be disposed of at his Will.
(2.) If it be not unbounded, reserving nothing, but leaving all to christ, to be disposed of At his Will.
(crd) cs pn31 vbb xx j, vvg pix, cc-acp vvg d p-acp np1, pc-acp vbi vvn pp-f p-acp po31 n1.
(14) part (DIV1)
633
Page 379
3730
Except but one thing, and the Covenant is not fully concluded, it sticketh at that Article:
Except but one thing, and the Covenant is not Fully concluded, it sticketh At that Article:
j p-acp crd n1, cc dt n1 vbz xx av-j vvn, pn31 vvz p-acp d n1:
(14) part (DIV1)
633
Page 379
3731
'tis but hucking with God, not agreeing with God: Resolving with reserves is no resolution at all.
it's but hucking with God, not agreeing with God: Resolving with reserves is not resolution At all.
pn31|vbz cc-acp j-vvg p-acp np1, xx vvg p-acp np1: vvg p-acp vvz vbz xx n1 p-acp d.
(14) part (DIV1)
633
Page 379
3732
•Tis but dealing like Ananias and Sapp•ir•, giving something, and keeping back the rest, Acts 5. Christ will have no Disciples which will not part with all.
•Tis but dealing like Ananias and Sapp•ir•, giving something, and keeping back the rest, Acts 5. christ will have no Disciples which will not part with all.
np1 p-acp vvg av-j np1 cc np1, vvg pi, cc vvg av dt n1, n2 crd np1 vmb vhi dx n2 r-crq vmb xx vvi p-acp d.
(14) part (DIV1)
633
Page 379
3733
Nothing must be reserved, neither Credit, nor Life, nor Estate, Luke 14. 28. Now none of this can be as long as you look back,
Nothing must be reserved, neither Credit, nor Life, nor Estate, Lycia 14. 28. Now none of this can be as long as you look back,
pix vmb vbi vvn, dx n1, ccx n1, ccx n1, av crd crd av pix pp-f d vmb vbi a-acp j c-acp pn22 vvb av,
(14) part (DIV1)
633
Page 379
3734
or allow that, that will tempt you to look back; that is, till you be throughly loosned from the World;
or allow that, that will tempt you to look back; that is, till you be thoroughly loosened from the World;
cc vvi d, cst vmb vvi pn22 pc-acp vvi av; d vbz, c-acp pn22 vbb av-j j-vvn p-acp dt n1;
(14) part (DIV1)
633
Page 379
3735
for whilst the Heart cleaveth to any earthly thing, your resolution is unfixed:
for while the Heart cleaveth to any earthly thing, your resolution is unfixed:
c-acp cs dt n1 vvz p-acp d j n1, po22 n1 vbz vvn:
(14) part (DIV1)
633
Page 379
3736
They that only take Christ upon liking, will soon be tempted to mislike him and his ways;
They that only take christ upon liking, will soon be tempted to mislike him and his ways;
pns32 d av-j vvb np1 p-acp vvg, vmb av vbi vvn pc-acp vvi pno31 cc po31 n2;
(14) part (DIV1)
633
Page 379
3737
And your resolution is not unbounded, whilst you set upon the Profession of Religion, and yet keep the World,
And your resolution is not unbounded, while you Set upon the Profession of Religion, and yet keep the World,
cc po22 n1 vbz xx j, cs pn22 vvb p-acp dt n1 pp-f n1, cc av vvb dt n1,
(14) part (DIV1)
633
Page 380
3738
or something of the World, your Heart will ever and anon be seeking occasions to withdraw;
or something of the World, your Heart will ever and anon be seeking occasions to withdraw;
cc pi pp-f dt n1, po22 n1 vmb av cc av vbi vvg n2 pc-acp vvi;
(14) part (DIV1)
633
Page 380
3739
for you were false at heart at your first setting out, and treacherous in the very making of your Covenant.
for you were false At heart At your First setting out, and treacherous in the very making of your Covenant.
c-acp pn22 vbdr j p-acp n1 p-acp po22 ord vvg av, cc j p-acp dt j n-vvg pp-f po22 n1.
(14) part (DIV1)
633
Page 380
3740
2. With respect to the Duties of Christianity; or that part of the Kingdom of God which concerneth your Obedience to him.
2. With respect to the Duties of Christianity; or that part of the Kingdom of God which concerns your obedience to him.
crd p-acp n1 p-acp dt n2 pp-f np1; cc d n1 pp-f dt n1 pp-f np1 r-crq vvz po22 n1 p-acp pno31.
(14) part (DIV1)
634
Page 380
3741
You are never •it for these, while the Heart cleaveth to earthly things; and you are still hankring after the World.
You Are never •it for these, while the Heart cleaveth to earthly things; and you Are still hankering After the World.
pn22 vbr av j p-acp d, cs dt n1 vvz p-acp j n2; cc pn22 vbr av j-vvg p-acp dt n1.
(14) part (DIV1)
634
Page 380
3742
A threefold Defect there will be in our Duties. 1. They will be unpleasant. 2. They will be inconstant. 3. Imperfect in such a degree, as to want sincerity.
A threefold Defect there will be in our Duties. 1. They will be unpleasant. 2. They will be inconstant. 3. Imperfect in such a degree, as to want sincerity.
dt j n1 a-acp vmb vbi p-acp po12 n2. crd pns32 vmb vbi j. crd pns32 vmb vbi j. crd j p-acp d dt n1, c-acp pc-acp vvi n1.
(14) part (DIV1)
635
Page 380
3743
1. Your Duty will be unpleasant to you, so far as you are wordly and carnal;
1. Your Duty will be unpleasant to you, so Far as you Are wordly and carnal;
crd po22 n1 vmb vbi j p-acp pn22, av av-j c-acp pn22 vbr j cc j;
(14) part (DIV1)
636
Page 380
3744
so that you can never yield ch•arful and ready obedience to God. Certain it is, that we must serve God, and serve him with delight;
so that you can never yield ch•arful and ready Obedience to God. Certain it is, that we must serve God, and serve him with delight;
av cst pn22 vmb av-x vvi j cc j n1 p-acp np1. j pn31 vbz, cst pns12 vmb vvi np1, cc vvi pno31 p-acp n1;
(14) part (DIV1)
636
Page 380
3745
his Commandments should be kept, and they should not be grievous to us, 1 Ioh. 5. 3. Now what is the great Impediment? Worldly Lusts are not throughly purged out of the heart;
his commandments should be kept, and they should not be grievous to us, 1 John 5. 3. Now what is the great Impediment? Worldly Lustiest Are not thoroughly purged out of the heart;
po31 n2 vmd vbi vvn, cc pns32 vmd xx vbi j p-acp pno12, crd np1 crd crd av q-crq vbz dt j n1? j n2 vbr xx av-j vvn av pp-f dt n1;
(14) part (DIV1)
636
Page 380
3746
for presently he addeth this reason, For whatsoever is born of God, overcometh the World. 'Tis an hard Heart maketh our work hard;
for presently he adds this reason, For whatsoever is born of God, Overcometh the World. It's an hard Heart makes our work hard;
c-acp av-j pns31 vvz d n1, p-acp r-crq vbz vvn pp-f np1, vvz dt n1. pn31|vbz dt j n1 vvz po12 n1 j;
(14) part (DIV1)
636
Page 381
3747
and the Heart is hard and unperswadable, when our Affections are ingaged elsewhere. The readiness of our Obedience dependeth on the fervency of our Love;
and the Heart is hard and unperswadable, when our Affections Are engaged elsewhere. The readiness of our obedience dependeth on the fervency of our Love;
cc dt n1 vbz j cc j, c-crq po12 n2 vbr vvn av. dt n1 pp-f po12 n1 vvz p-acp dt n1 pp-f po12 n1;
(14) part (DIV1)
636
Page 381
3748
the fervency of our Love, on our victory over the World; our victory over the World, on the strength of our Faith;
the fervency of our Love, on our victory over the World; our victory over the World, on the strength of our Faith;
dt n1 pp-f po12 n1, p-acp po12 n1 p-acp dt n1; po12 n1 p-acp dt n1, p-acp dt n1 pp-f po12 n1;
(14) part (DIV1)
636
Page 381
3749
the strength of our Faith, on the certainty we have of the principal Object of our Faith;
the strength of our Faith, on the certainty we have of the principal Object of our Faith;
dt n1 pp-f po12 n1, p-acp dt n1 pns12 vhb pp-f dt j-jn n1 pp-f po12 n1;
(14) part (DIV1)
636
Page 381
3750
the principal Object of our Faith is, That Jesus is the Son of God, whose Counsel we must take, if we will be happy.
the principal Object of our Faith is, That jesus is the Son of God, whose Counsel we must take, if we will be happy.
dt j-jn n1 pp-f po12 n1 vbz, cst np1 vbz dt n1 pp-f np1, rg-crq n1 pns12 vmb vvi, cs pns12 vmb vbi j.
(14) part (DIV1)
636
Page 381
3751
And the evidence of that Principle, is the double Testimony or Attestation given to him from Heaven,
And the evidence of that Principle, is the double Testimony or Attestation given to him from Heaven,
cc dt n1 pp-f d n1, vbz dt j-jn n1 cc n1 vvn p-acp pno31 p-acp n1,
(14) part (DIV1)
636
Page 381
3752
or in the Heart of a Believer.
or in the Heart of a Believer.
cc p-acp dt n1 pp-f dt n1.
(14) part (DIV1)
636
Page 381
3753
Once settle in that, that you can intirely trust your selves, and all your Interests, in the hands of Christ,
Once settle in that, that you can entirely trust your selves, and all your Interests, in the hands of christ,
a-acp vvb p-acp d, cst pn22 vmb av-j vvi po22 n2, cc d po22 n2, p-acp dt n2 pp-f np1,
(14) part (DIV1)
636
Page 381
3754
and all Duties will be easy.
and all Duties will be easy.
cc d n2 vmb vbi j.
(14) part (DIV1)
636
Page 381
3755
2. You will be inconstant in it, and apt to be ens•ared again, when you meet with Occasions and Temptations that suit with your Heart's Lusts. As the Israelites were drawn out of Egypt against their Wills.
2. You will be inconstant in it, and apt to be ens•ared again, when you meet with Occasions and Temptations that suit with your Heart's Lusts. As the Israelites were drawn out of Egypt against their Wills.
crd pn22 vmb vbi j p-acp pn31, cc j pc-acp vbi vvn av, c-crq pn22 vvb p-acp n2 cc n2 cst n1 p-acp po22 ng1 np1 p-acp dt np1 vbdr vvn av pp-f np1 p-acp po32 n2.
(14) part (DIV1)
637
Page 381
3756
The Flesh•pots of Egypt were still in their minds, and therefore were ready to make themselves a Captain,
The Flesh•pots of Egypt were still in their minds, and Therefore were ready to make themselves a Captain,
dt n2 pp-f np1 vbdr av p-acp po32 n2, cc av vbdr j pc-acp vvi px32 dt n1,
(14) part (DIV1)
637
Page 381
3757
and return again, Numb. 14. 4. and Iames 1. 8. A double-minded Man is unstable in all his ways.
and return again, Numb. 14. 4. and James 1. 8. A double-minded Man is unstable in all his ways.
cc vvi av, j. crd crd cc np1 crd crd dt j n1 vbz j p-acp d po31 n2.
(14) part (DIV1)
637
Page 382
3758
Nothing will hold an unwilling Heart;
Nothing will hold an unwilling Heart;
np1 vmb vvi dt j n1;
(14) part (DIV1)
637
Page 382
3759
Demas had not quitted this hankring mind after the World, and therefore it prevented him doing his Duty. 2 Tim. 4. 10. Demas hath forsaken me, having loved this present World. Demas had not quit this hankering mind After the World, and Therefore it prevented him doing his Duty. 2 Tim. 4. 10. Demas hath forsaken me, having loved this present World.
np1 vhd xx vvn d j-vvg n1 p-acp dt n1, cc av pn31 vvd pno31 vdg png31 n1. crd np1 crd crd np1 vhz vvn pno11, vhg vvn d j n1.
(14) part (DIV1)
637
Page 382
3760
He left the Work of the Gospel, to mind his own privat Affairs.
He left the Work of the Gospel, to mind his own private Affairs.
pns31 vvd dt n1 pp-f dt n1, pc-acp vvi po31 d j n2.
(14) part (DIV1)
637
Page 382
3761
The love of Riches, Pleasure, Ease, and Safety, if they be not thorowly renounced, will tempt us to a like revolt and neglect of God.
The love of Riches, Pleasure, Ease, and Safety, if they be not thoroughly renounced, will tempt us to a like revolt and neglect of God.
dt n1 pp-f n2, n1, np1-n, cc n1, cs pns32 vbb xx av-j vvd, vmb vvi pno12 p-acp dt j n1 cc n1 pp-f np1.
(14) part (DIV1)
637
Page 382
3762
Therefore to prevent it, when we first put our hands to the Plough, we must resolve to renounce the World.
Therefore to prevent it, when we First put our hands to the Plough, we must resolve to renounce the World.
av pc-acp vvi pn31, c-crq pns12 ord vvd po12 n2 p-acp dt vvb, pns12 vmb vvi pc-acp vvi dt n1.
(14) part (DIV1)
637
Page 382
3763
Psal. 45. 10. — Forget also thine own People, and thy Father's House. Look back no more;Psalm 45. 10. — Forget also thine own People, and thy Father's House. Look back no more;
np1 crd crd — vvb av po21 d n1, cc po21 ng1 n1. vvb av av-dx av-dc;
(14) part (DIV1)
637
Page 382
3764
as long as we are intangled in our Lusts and Inticements of the World, we are unmeet to serve God.
as long as we Are entangled in our Lustiest and Enticements of the World, we Are unmeet to serve God.
c-acp av-j c-acp pns12 vbr vvn p-acp po12 n2 cc n2 pp-f dt n1, pns12 vbr j pc-acp vvi np1.
(14) part (DIV1)
637
Page 382
3765
Paul counted those things that were gain to him, to be loss for Christ, Philip. 3. 7, 8. Yea doubtless and I count all things but loss, Paul counted those things that were gain to him, to be loss for christ, Philip. 3. 7, 8. Yea doubtless and I count all things but loss,
np1 vvn d n2 cst vbdr n1 p-acp pno31, pc-acp vbi n1 p-acp np1, np1. crd crd, crd uh av-j cc pns11 vvb d n2 p-acp n1,
(14) part (DIV1)
637
Page 382
3766
for the excellency of the Knowledg of Christ Iesus my Lord, for whom I have suffered the loss of all things,
for the excellency of the Knowledge of christ Iesus my Lord, for whom I have suffered the loss of all things,
p-acp dt n1 pp-f dt n1 pp-f np1 np1 po11 n1, p-acp ro-crq pns11 vhb vvn dt n1 pp-f d n2,
(14) part (DIV1)
637
Page 382
3767
and count them but Dung, that I may win Christ.
and count them but Dung, that I may win christ.
cc vvb pno32 p-acp n1, cst pns11 vmb vvi np1.
(14) part (DIV1)
637
Page 382
3768
Paul repented not of his Choice, but sheweth his perseverance in the contempt of the World;Paul repented not of his Choice, but shows his perseverance in the contempt of the World;
np1 vvd xx pp-f po31 n1, cc-acp vvz po31 n1 p-acp dt n1 pp-f dt n1;
(14) part (DIV1)
637
Page 382
3769
I have counted, and do count. He seeth no cause to recede from his Choice. Many affect Novelties, are transported at their first Change, but repent at leisure.I have counted, and do count. He sees no cause to recede from his Choice. Many affect Novelties, Are transported At their First Change, but Repent At leisure.
pns11 vhb vvn, cc vdb vvi. pns31 vvz dx n1 pc-acp vvi p-acp po31 n1. av-d vvb n2, vbr vvn p-acp po32 ord n1, cc-acp vvb p-acp n1.
(14) part (DIV1)
637
Page 383
3770
3. We are imperfect in it;
3. We Are imperfect in it;
crd pns12 vbr j p-acp pn31;
(14) part (DIV1)
638
Page 383
3771
I mean, to such a degree, as to want sincerity, for they bring nothing to perfection, Luke 8. 14. Their Fruit never groweth ripe, or sound; for Religion is an underling.
I mean, to such a degree, as to want sincerity, for they bring nothing to perfection, Lycia 8. 14. Their Fruit never grows ripe, or found; for Religion is an underling.
pns11 vvb, p-acp d dt n1, c-acp pc-acp vvi n1, c-acp pns32 vvb pix p-acp n1, av crd crd po32 n1 av-x vvz j, cc n1; p-acp n1 vbz dt n1.
(14) part (DIV1)
638
Page 383
3772
Some good Inclinations they have to heavenly things, but their worldly Affections are greater, and overtop them so, that though they do not plainly revolt from their Profession,
some good Inclinations they have to heavenly things, but their worldly Affections Are greater, and overtop them so, that though they do not plainly revolt from their Profession,
d j n2 pns32 vhb p-acp j n2, cc-acp po32 j n2 vbr jc, cc vvi pno32 av, cst cs pns32 vdb xx av-j vvi p-acp po32 n1,
(14) part (DIV1)
638
Page 383
3773
yet their Duties want that Life and Power which is necessary; so that they bring little honour to Christ by being Christians.
yet their Duties want that Life and Power which is necessary; so that they bring little honour to christ by being Christians.
av po32 n2 vvb d n1 cc n1 r-crq vbz j; av cst pns32 vvb j n1 p-acp np1 p-acp vbg np1.
(14) part (DIV1)
638
Page 383
3774
3. In respect of the hurt that cometh from their looking back; both to themselves, and to Religion.
3. In respect of the hurt that comes from their looking back; both to themselves, and to Religion.
crd p-acp n1 pp-f dt n1 cst vvz p-acp po32 vvg av; d p-acp px32, cc p-acp n1.
(14) part (DIV1)
639
Page 383
3775
1. To themselves. 2 Pet. 2. 20, 21. For if after they have escaped the Pollutions of the World, through the knowledg of our Lord and Saviour Iesus Christ, they are again intangled therein, their latter end is worse with them than their beginning;
1. To themselves. 2 Pet. 2. 20, 21. For if After they have escaped the Pollutions of the World, through the knowledge of our Lord and Saviour Iesus christ, they Are again entangled therein, their latter end is Worse with them than their beginning;
crd p-acp px32. crd np1 crd crd, crd c-acp cs a-acp pns32 vhb vvn dt n2 pp-f dt n1, p-acp dt n1 pp-f po12 n1 cc n1 np1 np1, pns32 vbr av vvn av, po32 d n1 vbz jc p-acp pno32 cs po32 n1;
(14) part (DIV1)
640
Page 383
3776
for it had been better for them not to have known the way of Righteousness, than after they have known it, to turn from the Holy Commandment delivered to them. for it had been better for them not to have known the Way of Righteousness, than After they have known it, to turn from the Holy Commandment Delivered to them.
p-acp pn31 vhd vbn jc p-acp pno32 xx pc-acp vhi vvn dt n1 pp-f n1, cs c-acp pns32 vhb vvn pn31, pc-acp vvi p-acp dt j n1 vvn p-acp pno32.
(14) part (DIV1)
640
Page 383
3777
Many have so much of the knowledg of Christ, as to cleanse their external Conversation.
Many have so much of the knowledge of christ, as to cleanse their external Conversation.
d vhb av d pp-f dt n1 pp-f np1, c-acp pc-acp vvi po32 j n1.
(14) part (DIV1)
640
Page 384
3778
But Sin and the World were never so effectually cast out, but they are in secret League with them still;
But since and the World were never so effectually cast out, but they Are in secret League with them still;
p-acp n1 cc dt n1 vbdr av-x av av-j vvn av, cc-acp pns32 vbr p-acp j-jn n1 p-acp pno32 av;
(14) part (DIV1)
640
Page 384
3779
and therefore they are first intangled, and then overcome; first enticed by some Pleasure or Profit, and then carried away with the Temptation.
and Therefore they Are First entangled, and then overcome; First enticed by Some Pleasure or Profit, and then carried away with the Temptation.
cc av pns32 vbr ord vvn, cc av vvn; ord vvn p-acp d n1 cc n1, cc av vvd av p-acp dt n1.
(14) part (DIV1)
640
Page 384
3780
But what cometh of this? Their lattar end is worse than their beginning. Their Sin is gre•ter, since they sin against Light and Taste;
But what comes of this? Their lattar end is Worse than their beginning. Their since is gre•ter, since they sin against Light and Taste;
p-acp r-crq vvz pp-f d? po32 n1 n1 vbz jc cs po32 n1. po32 n1 vbz jc, c-acp pns32 vvb p-acp n1 cc n1;
(14) part (DIV1)
640
Page 384
3781
their Judgment is greater, both Spiritual and Eternal. As God giveth them over to brutish Lusts, and to the Power of Satan.
their Judgement is greater, both Spiritual and Eternal. As God gives them over to brutish Lustiest, and to the Power of Satan.
po32 n1 vbz jc, d j cc j. p-acp np1 vvz pno32 a-acp p-acp j n2, cc p-acp dt n1 pp-f np1.
(14) part (DIV1)
640
Page 384
3782
And this will be a cutting thought to them to all Eternity, to remember how they lost their acquaintance with,
And this will be a cutting Thought to them to all Eternity, to Remember how they lost their acquaintance with,
cc d vmb vbi dt j-vvg n1 p-acp pno32 p-acp d n1, pc-acp vvi c-crq pns32 vvd po32 n1 p-acp,
(14) part (DIV1)
640
Page 384
3783
and benefit by Christ, by looking back to the World, and deserting that good way wherein they found so much sweetness in Christ.
and benefit by christ, by looking back to the World, and deserting that good Way wherein they found so much sweetness in christ.
cc n1 p-acp np1, p-acp vvg av p-acp dt n1, cc vvg d j n1 c-crq pns32 vvd av d n1 p-acp np1.
(14) part (DIV1)
640
Page 384
3784
2. The Mischief which is done to Religion.
2. The Mischief which is done to Religion.
crd dt n1 r-crq vbz vdn p-acp n1.
(14) part (DIV1)
641
Page 384
3785
They wonderfully dishonour God, and bring contempt upon the Ways of Godliness, when after they have made trial of it, they prefer Sin before it;
They wonderfully dishonour God, and bring contempt upon the Ways of Godliness, when After they have made trial of it, they prefer since before it;
pns32 av-j vvi np1, cc vvi n1 p-acp dt n2 pp-f n1, c-crq c-acp pns32 vhb vvn n1 pp-f pn31, pns32 vvb n1 p-acp pn31;
(14) part (DIV1)
641
Page 384
3786
as if God had wearied them, Mich. 6. 3. Therefore 'tis just with God to vindicate his Honour.
as if God had wearied them, Mich. 6. 3. Therefore it's just with God to vindicate his Honour.
c-acp cs np1 vhd vvn pno32, np1 crd crd av pn31|vbz j p-acp np1 pc-acp vvi po31 n1.
(14) part (DIV1)
641
Page 385
3787
And Satan, after he seemeth to be for a while rejected, taketh a more durable possession of them, Luke 11. 26. O think of this often!
And Satan, After he seems to be for a while rejected, Takes a more durable possession of them, Lycia 11. 26. O think of this often!
cc np1, c-acp pns31 vvz pc-acp vbi p-acp dt n1 vvd, vvz dt av-dc j n1 pp-f pno32, av crd crd sy vvb pp-f d av!
(14) part (DIV1)
641
Page 385
3788
to look back after we seemed to escape, doth involve us in the greater Sin and Misery:
to look back After we seemed to escape, does involve us in the greater since and Misery:
pc-acp vvi av c-acp pns12 vvd pc-acp vvi, vdz vvi pno12 p-acp dt jc n1 cc n1:
(14) part (DIV1)
641
Page 385
3789
Better never to have yielded to God so far, than to retract at last; partly, because their Sins are Sins against Knowledg.
Better never to have yielded to God so Far, than to retract At last; partly, Because their Sins Are Sins against Knowledge.
j av pc-acp vhi vvn p-acp np1 av av-j, cs pc-acp vvi p-acp ord; av, c-acp po32 n2 vbr n2 p-acp n1.
(14) part (DIV1)
641
Page 385
3790
Luk. 12. 47. That Servant which knew his Lord's Will, and prepared not himself, neither did according to his Will, shall be beaten with many stripes. Luk. 12. 47. That Servant which knew his Lord's Will, and prepared not himself, neither did according to his Will, shall be beaten with many stripes.
np1 crd crd cst n1 r-crq vvd po31 ng1 n1, cc vvd xx px31, dx vdd p-acp p-acp po31 n1, vmb vbi vvn p-acp d n2.
(14) part (DIV1)
641
Page 385
3791
Partly, because they are unthankful for so much deliverance by the knowledg of Christ as they received;
Partly, Because they Are unthankful for so much deliverance by the knowledge of christ as they received;
av, c-acp pns32 vbr j p-acp av d n1 p-acp dt n1 pp-f np1 c-acp pns32 vvd;
(14) part (DIV1)
641
Page 385
3792
and that's an hainous aggravation of their Offence. Partly, because their Sin is Treachery, and breach of Vows;
and that's an heinous aggravation of their Offence. Partly, Because their since is Treachery, and breach of Vows;
cc d|vbz dt j n1 pp-f po32 n1. av, c-acp po32 n1 vbz n1, cc n1 pp-f n2;
(14) part (DIV1)
641
Page 385
3793
for they turned the back upon the World, and all the Allurements thereof, when they consented to the Covenant,
for they turned the back upon the World, and all the Allurements thereof, when they consented to the Covenant,
c-acp pns32 vvd dt n1 p-acp dt n1, cc d dt n2 av, c-crq pns32 vvd p-acp dt n1,
(14) part (DIV1)
641
Page 385
3794
and resolved to follow Christ in all Conditions, till he should bring them into a place of Rest and Safety.
and resolved to follow christ in all Conditions, till he should bring them into a place of Rest and Safety.
cc vvd pc-acp vvi np1 p-acp d n2, c-acp pns31 vmd vvi pno32 p-acp dt n1 pp-f n1 cc n1.
(14) part (DIV1)
641
Page 385
3795
Partly, because they sin against Experience, after they have had some relish and taste of better things, Heb. 6. 4. Partly,
Partly, Because they sin against Experience, After they have had Some relish and taste of better things, Hebrew 6. 4. Partly,
av, c-acp pns32 vvb p-acp n1, c-acp pns32 vhb vhn d n1 cc n1 pp-f jc n2, np1 crd crd av,
(14) part (DIV1)
641
Page 385
3796
because their Conversion again is the more difficult, the Devil having a greater hold of them, Mat. 12. 44.
Because their Conversion again is the more difficult, the devil having a greater hold of them, Mathew 12. 44.
c-acp po32 n1 av vbz dt av-dc j, dt n1 vhg dt jc n1 pp-f pno32, np1 crd crd
(14) part (DIV1)
641
Page 385
3797
4. With respect to the disproportion that is between the things that tempt us to look back,
4. With respect to the disproportion that is between the things that tempt us to look back,
crd p-acp n1 p-acp dt n1 cst vbz p-acp dt n2 cst vvb pno12 pc-acp vvi av,
(14) part (DIV1)
642
Page 386
3798
and those things that are set before us.
and those things that Are Set before us.
cc d n2 cst vbr vvn p-acp pno12.
(14) part (DIV1)
642
Page 386
3799
1. The things that tempt us to look back, are the Pleasures of Sin, and the Profits of the World;
1. The things that tempt us to look back, Are the Pleasures of since, and the Profits of the World;
crd dt n2 cst vvb pno12 pc-acp vvi av, vbr dt n2 pp-f n1, cc dt n2 pp-f dt n1;
(14) part (DIV1)
643
Page 386
3800
both are but a tempory injoyment; Heb. 11. 25. The Pleasures of Sin, which are but for a Season.
both Are but a Temporary enjoyment; Hebrew 11. 25. The Pleasures of since, which Are but for a Season.
d vbr p-acp dt av n1; np1 crd crd dt n2 pp-f n1, r-crq vbr cc-acp p-acp dt n1.
(14) part (DIV1)
643
Page 386
3801
The pleasures of Sin are base and brutish, which captivate and bring a slavery on the Soul, Titus 3. 3. The enjoiments of the World cannot last long;
The pleasures of since Are base and brutish, which captivate and bring a slavery on the Soul, Titus 3. 3. The enjoyments of the World cannot last long;
dt n2 pp-f n1 vbr j cc j, r-crq vvb cc vvi dt n1 p-acp dt n1, np1 crd crd dt n2 pp-f dt n1 vmbx vvi av-j;
(14) part (DIV1)
643
Page 386
3802
your gust and relish of them, within a little while will be gone, 1 Iohn 2. 17. yet these are the things that tempt you to forget and draw you off from God:
your gust and relish of them, within a little while will be gone, 1 John 2. 17. yet these Are the things that tempt you to forget and draw you off from God:
po22 n1 cc n1 pp-f pno32, p-acp dt j n1 vmb vbi vvn, crd np1 crd crd av d vbr dt n2 cst vvb pn22 pc-acp vvi cc vvi pn22 a-acp p-acp np1:
(14) part (DIV1)
643
Page 386
3803
And will you marry your Souls again to those Sins from which they were once divorced,
And will you marry your Souls again to those Sins from which they were once divorced,
cc vmb pn22 vvi po22 n2 av p-acp d n2 p-acp r-crq pns32 vbdr a-acp vvn,
(14) part (DIV1)
643
Page 386
3804
and for such paltry Vanities repent of your Obedience to God, even after you have made trial of him? Are these things grown better,
and for such paltry Vanities Repent of your obedience to God, even After you have made trial of him? are these things grown better,
cc p-acp d j n2 vvb pp-f po22 n1 p-acp np1, av c-acp pn22 vhb vvn n1 pp-f pno31? vbr d n2 vvn j,
(14) part (DIV1)
643
Page 386
3805
or God grown worse, that you should turn your Hearts from him to them? 2. The things that are before you, are God, and Heaven;
or God grown Worse, that you should turn your Hearts from him to them? 2. The things that Are before you, Are God, and Heaven;
cc np1 vvn av-jc, cst pn22 vmd vvi po22 n2 p-acp pno31 p-acp pno32? crd dt n2 cst vbr p-acp pn22, vbr n1, cc n1;
(14) part (DIV1)
643
Page 386
3806
Reconciliation with God, and the everlasting Fruition of him in Glory. 1. Reconciliation with God, with the consequent Benefits;
Reconciliation with God, and the everlasting Fruition of him in Glory. 1. Reconciliation with God, with the consequent Benefits;
n1 p-acp np1, cc dt j n1 pp-f pno31 p-acp n1. crd n1 p-acp np1, p-acp dt j n2;
(14) part (DIV1)
644
Page 386
3807
Communion with God now, Peace of Conscience, the Gift of the Spirit, and the Hopes of Glory.
Communion with God now, Peace of Conscience, the Gift of the Spirit, and the Hope's of Glory.
n1 p-acp np1 av, n1 pp-f n1, dt n1 pp-f dt n1, cc dt ng1 pp-f n1.
(14) part (DIV1)
645
Page 387
3808
If there were no more than these, Shall we look back? Can we find better things in the World? Alas!
If there were no more than these, Shall we look back? Can we find better things in the World? Alas!
cs pc-acp vbdr dx dc cs d, vmb pns12 vvi av? vmb pns12 vvi jc n2 p-acp dt n1? np1!
(14) part (DIV1)
645
Page 387
3809
there is nothing here, but Fears and Snares, a vexatious Uncertainty, and polluting Injoyments, such as may easily make us worse, but cannot make us better.
there is nothing Here, but Fears and Snares, a vexatious Uncertainty, and polluting Enjoyments, such as may Easily make us Worse, but cannot make us better.
pc-acp vbz pix av, cc-acp n2 cc n2, dt j n1, cc vvg n2, d c-acp vmb av-j vvi pno12 av-jc, cc-acp vmbx vvi pno12 av-jc.
(14) part (DIV1)
645
Page 387
3810
What is this, but to forsake the cold flowing Waters for a dirty Puddle? Ier. 18. 14. Our own Mercies for lying Vanities, Ionah 2. 8. 2. The everlasting Fruition of him in Glory.
What is this, but to forsake the cold flowing Waters for a dirty Puddle? Jeremiah 18. 14. Our own mercies for lying Vanities, Jonah 2. 8. 2. The everlasting Fruition of him in Glory.
q-crq vbz d, cc-acp pc-acp vvi dt j-jn j-vvg n2 p-acp dt j n1? np1 crd crd np1 d n2 p-acp j-vvg n2, np1 crd crd crd dt j n1 pp-f pno31 p-acp n1.
(14) part (DIV1)
645
Page 387
3811
Shall we look back that are striving for a Crown of endless Glory, as if we were weary of the pursuit,
Shall we look back that Are striving for a Crown of endless Glory, as if we were weary of the pursuit,
vmb pns12 vvi av cst vbr vvg p-acp dt n1 pp-f j n1, c-acp cs pns12 vbdr j pp-f dt n1,
(14) part (DIV1)
646
Page 387
3812
and give it over as an hopeless or fruitless Business? If Christ will lead us to this Glory, let us follow him,
and give it over as an hopeless or fruitless Business? If christ will led us to this Glory, let us follow him,
cc vvb pn31 a-acp p-acp dt j cc j n1? cs np1 vmb vvi pno12 p-acp d n1, vvb pno12 vvi pno31,
(14) part (DIV1)
646
Page 387
3813
and go on in what is well begun without looking back. Never let us leave a Crown of Glory, for a Crown of Thorns.
and go on in what is well begun without looking back. Never let us leave a Crown of Glory, for a Crown of Thorns.
cc vvb a-acp p-acp r-crq vbz av vvn p-acp vvg av. av-x vvb pno12 vvi dt n1 pp-f n1, p-acp dt n1 pp-f n2.
(14) part (DIV1)
646
Page 387
3814
Vse 1. Is for Instruction, to teach us what to do if we would set about the strict practice of Religion.Use 1. Is for Instruction, to teach us what to do if we would Set about the strict practice of Religion.
vvb crd vbz p-acp n1, pc-acp vvi pno12 r-crq pc-acp vdi cs pns12 vmd vvi p-acp dt j n1 pp-f n1.
(14) part (DIV1)
647
Page 387
3815
1. See that your worldly Love be well mortified:
1. See that your worldly Love be well mortified:
crd n1 cst po22 j n1 vbb av vvn:
(14) part (DIV1)
648
Page 388
3816
For till you be dead to the World, God cannot recover his Interest in your Souls,
For till you be dead to the World, God cannot recover his Interest in your Souls,
c-acp c-acp pn22 vbb j p-acp dt n1, np1 vmbx vvi po31 n1 p-acp po22 n2,
(14) part (DIV1)
648
Page 388
3817
nor the Divine Nature be set up there with any Life and Power, 2 Pet. 1. 4. see also 1 Iohn 2. 15. and 1 Iohn 5. 4. Till this be done, God and Glory cannot be your ultimate End,
nor the Divine Nature be Set up there with any Life and Power, 2 Pet. 1. 4. see also 1 John 2. 15. and 1 John 5. 4. Till this be done, God and Glory cannot be your ultimate End,
ccx dt j-jn n1 vbi vvn a-acp a-acp p-acp d n1 cc n1, crd np1 crd crd vvi av crd np1 crd crd cc crd np1 crd crd p-acp d vbb vdn, np1 cc n1 vmbx vbi po22 n1 vvb,
(14) part (DIV1)
648
Page 388
3818
nor the main design of your Life;
nor the main Design of your Life;
ccx dt j n1 pp-f po22 n1;
(14) part (DIV1)
648
Page 388
3819
for the World will turn your Hearts another way, and will have the principal ruling and disposing of your Lives:
for the World will turn your Hearts Another Way, and will have the principal ruling and disposing of your Lives:
p-acp dt n1 vmb vvi po22 n2 j-jn n1, cc vmb vhi dt n-jn vvg cc n-vvg pp-f po22 n2:
(14) part (DIV1)
648
Page 388
3820
The World will have that Love, Trust, Care, and Service, that belongeth to God, and be a great hindrance to you in the way to Heaven,
The World will have that Love, Trust, Care, and Service, that belongeth to God, and be a great hindrance to you in the Way to Heaven,
dt n1 vmb vhi d n1, vvb, n1, cc n1, cst vvz p-acp np1, cc vbb dt j n1 p-acp pn22 p-acp dt n1 p-acp n1,
(14) part (DIV1)
648
Page 388
3821
and you will never have peace. The World doth first delude you, and then disquiet you.
and you will never have peace. The World does First delude you, and then disquiet you.
cc pn22 vmb av-x vhi n1. dt n1 vdz ord vvi pn22, cc av vvi pn22.
(14) part (DIV1)
648
Page 388
3822
And if you cleave to it as your Portion, you must look for no more. Well then, mortified it must be;
And if you cleave to it as your Portion, you must look for no more. Well then, mortified it must be;
cc cs pn22 vvb p-acp pn31 p-acp po22 n1, pn22 vmb vvi p-acp dx av-dc. uh-av av, vvn pn31 vmb vbi;
(14) part (DIV1)
648
Page 388
3823
For how can you renounce the World as an Enemy, if your Hearts be not weaned from it so far, that it is a more indifferent thing to you to have it,
For how can you renounce the World as an Enemy, if your Hearts be not weaned from it so Far, that it is a more indifferent thing to you to have it,
c-acp q-crq vmb pn22 vvi dt n1 p-acp dt n1, cs po22 n2 vbb xx vvn p-acp pn31 av av-j, cst pn31 vbz dt av-dc j n1 p-acp pn22 pc-acp vhi pn31,
(14) part (DIV1)
648
Page 388
3824
or want it, and that you be not so eager for it, or so careful about it?
or want it, and that you be not so eager for it, or so careful about it?
cc vvb pn31, cc cst pn22 vbb xx av j c-acp pn31, cc av j p-acp pn31?
(14) part (DIV1)
648
Page 388
3825
2. Let not the World steal into your Hearts again, nor se•m so sweet to you, •or th•n you are under a temptation;
2. Let not the World steal into your Hearts again, nor se•m so sweet to you, •or th•n you Are under a temptation;
crd vvb xx dt n1 vvb p-acp po22 n2 av, ccx n1 av j p-acp pn22, j n1 pn22 vbr p-acp dt n1;
(14) part (DIV1)
649
Page 388
3826
'tis our remaining-Folly, and backsliding-Nature, that is ever looking to the World which we have forsaken.
it's our remaining-Folly, and backsliding-Nature, that is ever looking to the World which we have forsaken.
pn31|vbz po12 n1, cc n1, cst vbz av vvg p-acp dt n1 r-crq pns12 vhb vvn.
(14) part (DIV1)
649
Page 389
3827
Now when you find this, whenever the World hath insinuated into your Affections, and chilled and cooled them to God and Heaven, see that the Distemper be presently expelled;
Now when you find this, whenever the World hath insinuated into your Affections, and chilled and cooled them to God and Heaven, see that the Distemper be presently expelled;
av c-crq pn22 vvb d, av dt n1 vhz vvd p-acp po22 n2, cc vvn cc vvn pno32 p-acp np1 cc n1, vvb d dt n1 vbb av-j vvd;
(14) part (DIV1)
649
Page 389
3828
pray, as David, Psal. 119. 36. Incline my Heart unto thy Testimonies, and not unto Covetousness.
pray, as David, Psalm 119. 36. Incline my Heart unto thy Testimonies, and not unto Covetousness.
vvb, c-acp np1, np1 crd crd vvi po11 n1 p-acp po21 n2, cc xx p-acp n1.
(14) part (DIV1)
649
Page 389
3829
Be sure to be more fruitful in good Works;
Be sure to be more fruitful in good Works;
vbb j pc-acp vbi av-dc j p-acp j vvz;
(14) part (DIV1)
649
Page 389
3830
Luke 11. 41. Give Alms of such things as you have, and behold all things are clean unto you.
Lycia 11. 41. Give Alms of such things as you have, and behold all things Are clean unto you.
av crd crd vvb n2 pp-f d n2 c-acp pn22 vhb, cc vvb d n2 vbr j p-acp pn22.
(14) part (DIV1)
649
Page 389
3831
We renounced the World in our Baptismal Vow, we overcame the World in our whole after-course.
We renounced the World in our Baptismal Voelli, we overcame the World in our Whole aftercourse.
pns12 vvd dt n1 p-acp po12 j vvb, pns12 vvd dt n1 p-acp po12 j-jn n1.
(14) part (DIV1)
649
Page 389
3832
'Tis not so got out of any, but that we still need an holy jealousy and watchfulness over our selves.
It's not so god out of any, but that we still need an holy jealousy and watchfulness over our selves.
pn31|vbz xx av vvn av pp-f d, cc-acp cst pns12 av vvb dt j n1 cc n1 p-acp po12 n2.
(14) part (DIV1)
649
Page 389
3833
Now that we may do both of these, I shall give you some Directions.
Now that we may do both of these, I shall give you Some Directions.
av cst pns12 vmb vdi d pp-f d, pns11 vmb vvi pn22 d n2.
(14) part (DIV1)
649
Page 389
3834
1. Fix your End and Scope, which is to be everlastingly happy in the injoyment of God:
1. Fix your End and Scope, which is to be everlastingly happy in the enjoyment of God:
crd np1 po22 vvb cc n1, r-crq vbz pc-acp vbi av-j j p-acp dt n1 pp-f np1:
(14) part (DIV1)
650
Page 389
3835
The more you do so, the less in danger you will be of looking back.
The more you do so, the less in danger you will be of looking back.
dt av-dc pn22 vdb av, dt av-dc p-acp n1 pn22 vmb vbi pp-f vvg av.
(14) part (DIV1)
650
Page 389
3836
We are often pressed to lay up Treasures in Heaven, Mat. 6. 20. And, as those that are risen with Christ, to seek the things which are above, Col. 3. 1. Our Lord himself saith to the young Man, Mark 10. 21. Go, sell all that thou hast,
We Are often pressed to lay up Treasures in Heaven, Mathew 6. 20. And, as those that Are risen with christ, to seek the things which Are above, Col. 3. 1. Our Lord himself Says to the young Man, Mark 10. 21. Go, fell all that thou hast,
pns12 vbr av vvn pc-acp vvi a-acp n2 p-acp n1, np1 crd crd np1, c-acp d cst vbr vvn p-acp np1, pc-acp vvi dt n2 r-crq vbr a-acp, np1 crd crd po12 n1 px31 vvz p-acp dt j n1, vvb crd crd vvb, vvb d cst pns21 vh2,
(14) part (DIV1)
650
Page 390
3837
and give to the Poor, and thou shalt have Treasures in Heaven. and give to the Poor, and thou shalt have Treasures in Heaven.
cc vvi p-acp dt j, cc pns21 vm2 vhi n2 p-acp n1.
(14) part (DIV1)
650
Page 390
3838
If our Life and Business be for Heaven, and your mind be kept intent on the greater Matters of Everlasting Life, nothing will divert you therefrom;
If our Life and Business be for Heaven, and your mind be kept intent on the greater Matters of Everlasting Life, nothing will divert you therefrom;
cs po12 n1 cc n1 vbb p-acp n1, cc po22 n1 vbi vvn n1 p-acp dt jc n2 pp-f j n1, pix vmb vvi pn22 av;
(14) part (DIV1)
650
Page 390
3839
you will almost be ready to forget Earth, because you have higher and better things to mind.
you will almost be ready to forget Earth, Because you have higher and better things to mind.
pn22 vmb av vbi j pc-acp vvi n1, c-acp pn22 vhb jc cc jc n2 p-acp n1.
(14) part (DIV1)
650
Page 390
3840
'Tis not barely thinking of the Troubles of the World, or confessing its Vanities, will cure your Distempers,
It's not barely thinking of the Troubles of the World, or confessing its Vanities, will cure your Distempers,
pn31|vbz xx av-j vvg pp-f dt vvz pp-f dt n1, cc vvg po31 n2, vmb vvi po22 n2,
(14) part (DIV1)
650
Page 390
3841
but the true sight of a better Happiness. A little in hand is better, you will think, than uncertain Hopes;
but the true sighed of a better Happiness. A little in hand is better, you will think, than uncertain Hope's;
cc-acp dt j n1 pp-f dt jc n1. dt j p-acp n1 vbz jc, pn22 vmb vvi, cs j ng1;
(14) part (DIV1)
650
Page 390
3842
but a sound Belief, which is the substance of things hoped for, the evidence of things not seen, that openeth Heaven to you,
but a found Belief, which is the substance of things hoped for, the evidence of things not seen, that Openeth Heaven to you,
cc-acp dt j n1, r-crq vbz dt n1 pp-f n2 vvn p-acp, dt n1 pp-f n2 xx vvn, cst vvz n1 p-acp pn22,
(14) part (DIV1)
650
Page 390
3843
and will soon make you of another mind. 2. Intirely trust your self, and all your Concernmen•s in the Hand of God.
and will soon make you of Another mind. 2. Entirely trust your self, and all your Concernmen•s in the Hand of God.
cc vmb av vvi pn22 pp-f j-jn n1. crd av-j vvb po22 n1, cc d po22 n2 p-acp dt n1 pp-f np1.
(14) part (DIV1)
650
Page 390
3844
Christ expected from all those whom he called in an extraordinary manner, that they should leave all without any thought or solicitude about it, trusting in him not only for their •ternal Reward,
christ expected from all those whom he called in an extraordinary manner, that they should leave all without any Thought or solicitude about it, trusting in him not only for their •ternal Reward,
np1 vvd p-acp d d r-crq pns31 vvd p-acp dt j n1, cst pns32 vmd vvi d p-acp d n1 cc n1 p-acp pn31, vvg p-acp pno31 xx av-j p-acp po32 j n1,
(14) part (DIV1)
651
Page 390
3845
but for their Provision and Protection by the way during their service. And the same in effect is required of all Christians, not to leave our Estates, or neglect our Calling;
but for their Provision and Protection by the Way during their service. And the same in Effect is required of all Christians, not to leave our Estates, or neglect our Calling;
cc-acp p-acp po32 n1 cc n1 p-acp dt n1 p-acp po32 n1. cc dt d p-acp n1 vbz vvn pp-f d np1, xx pc-acp vvi po12 n2, cc vvb po12 vvg;
(14) part (DIV1)
651
Page 390
3846
but renouncing the World, and resolving to take such a lot in good part, as he shall carve out to them.
but renouncing the World, and resolving to take such a lot in good part, as he shall carve out to them.
cc-acp vvg dt n1, cc vvg pc-acp vvi d dt n1 p-acp j n1, c-acp pns31 vmb vvi av p-acp pno32.
(14) part (DIV1)
651
Page 391
3847
All that enter into Covenant with God, must believe him to be God All-sufficient, Gen. 17. 1. The Apostle when he diswadeth from Worldliness, he produceth a promise of God's not forsaking us, and leaving us utterly destitute;
All that enter into Covenant with God, must believe him to be God All-sufficient, Gen. 17. 1. The Apostle when he diswadeth from Worldliness, he Produceth a promise of God's not forsaking us, and leaving us utterly destitute;
av-d d vvb p-acp n1 p-acp np1, vmb vvi pno31 pc-acp vbi np1 j, np1 crd crd dt n1 c-crq pns31 vvz p-acp n1, pns31 vvz dt n1 pp-f npg1 xx vvg pno12, cc vvg pno12 av-j j;
(14) part (DIV1)
651
Page 391
3848
Heb. 13. 5. Let your Conversation be without Covetousness, and be content with such things as you have.
Hebrew 13. 5. Let your Conversation be without Covetousness, and be content with such things as you have.
np1 crd crd vvb po22 n1 vbb p-acp n1, cc vbi j p-acp d n2 c-acp pn22 vhb.
(14) part (DIV1)
651
Page 391
3849
For he hath said, I will never leave thee, nor forsake thee. For he hath said, I will never leave thee, nor forsake thee.
p-acp pns31 vhz vvn, pns11 vmb av-x vvi pno21, ccx vvi pno21.
(14) part (DIV1)
651
Page 391
3850
On the other side, certainly 'tis Unbelief that is the cause of Apostacy, or falling back from God;
On the other side, Certainly it's Unbelief that is the cause of Apostasy, or falling back from God;
p-acp dt j-jn n1, av-j pn31|vbz n1 cst vbz dt n1 pp-f n1, cc vvg av p-acp np1;
(14) part (DIV1)
651
Page 391
3851
Heb. 3. 12. Take heed, Brethren, lest there be in any of you an evil Heart of Vnbelief, in departing from the living God.
Hebrew 3. 12. Take heed, Brothers, lest there be in any of you an evil Heart of Unbelief, in departing from the living God.
np1 crd crd vvb n1, n2, cs pc-acp vbi p-acp d pp-f pn22 dt j-jn n1 pp-f n1, p-acp vvg p-acp dt j-vvg np1.
(14) part (DIV1)
651
Page 391
3852
Certainly when we have resigned up our selves to Christ to do his Work, we may trust him boldly,
Certainly when we have resigned up our selves to christ to do his Work, we may trust him boldly,
av-j c-crq pns12 vhb vvn a-acp po12 n2 p-acp np1 pc-acp vdi po31 n1, pns12 vmb vvi pno31 av-j,
(14) part (DIV1)
651
Page 391
3853
and serve him chearfully, we need not look back to shift for our selves.
and serve him cheerfully, we need not look back to shift for our selves.
cc vvi pno31 av-j, pns12 vvb xx vvi av pc-acp vvi p-acp po12 n2.
(14) part (DIV1)
651
Page 391
3854
If you are willing to be his People, he will be your God, and your Saviour,
If you Are willing to be his People, he will be your God, and your Saviour,
cs pn22 vbr j pc-acp vbi po31 n1, pns31 vmb vbi po22 n1, cc po22 n1,
(14) part (DIV1)
651
Page 391
3855
and then you may conclude, that God, even our God shall bless us, Psalm. 67. 6. He will not be wanting to those that unreservedly yield up themselves to his Obedience.
and then you may conclude, that God, even our God shall bless us, Psalm. 67. 6. He will not be wanting to those that unreservedly yield up themselves to his obedience.
cc cs pn22 vmb vvi, cst np1, av po12 n1 vmb vvi pno12, n1. crd crd pns31 vmb xx vbi vvg p-acp d cst av-j vvi a-acp px32 p-acp po31 n1.
(14) part (DIV1)
651
Page 391
3856
3. Consider that they are deluded Hypocrites, that will meddle no farther with Religion, than they can reconcile it with their worldly Happiness:
3. Consider that they Are deluded Hypocrites, that will meddle no farther with Religion, than they can reconcile it with their worldly Happiness:
crd np1 cst pns32 vbr vvn n2, cst vmb vvi av-dx av-jc p-acp n1, cs pns32 vmb vvi pn31 p-acp po32 j n1:
(14) part (DIV1)
652
Page 392
3857
What-ever glorious Notions they have of God, or pretences of admiring free Grace; 'tis Self-denial that Christ calleth for;
Whatever glorious Notions they have of God, or pretences of admiring free Grace; it's Self-denial that christ calls for;
j j n2 pns32 vhb pp-f np1, cc n2 pp-f vvg j n1; pn31|vbz n1 cst np1 vvz p-acp;
(14) part (DIV1)
652
Page 392
3858
and taking up our Cross, is the first Lesson in his School. And true Conversion is a turning from the Creature to God, and beginneth in Mortification;
and taking up our Cross, is the First lesson in his School. And true Conversion is a turning from the Creature to God, and begins in Mortification;
cc vvg a-acp po12 n1, vbz dt ord n1 p-acp po31 n1. cc j n1 vbz dt vvg p-acp dt n1 p-acp np1, cc vvz p-acp n1;
(14) part (DIV1)
652
Page 392
3859
and Baptism implieth a renunciation of the Devil, the World, and the Flesh.
and Baptism Implies a renunciation of the devil, the World, and the Flesh.
cc n1 vvz dt n1 pp-f dt n1, dt n1, cc dt n1.
(14) part (DIV1)
652
Page 392
3860
Therefore those that will save their wordly State, and launch out no farther in the Cause of Religion,
Therefore those that will save their wordly State, and launch out no farther in the Cause of Religion,
av d cst vmb vvi po32 j n1, cc vvi av av-dx av-jc p-acp dt n1 pp-f n1,
(14) part (DIV1)
652
Page 392
3861
than they may easily get ashore again when a storm cometh;
than they may Easily get ashore again when a storm comes;
cs pns32 vmb av-j vvi av av c-crq dt n1 vvz;
(14) part (DIV1)
652
Page 392
3862
and love and serve God no farther than will stand with the contentment of the Flesh;
and love and serve God no farther than will stand with the contentment of the Flesh;
cc vvb cc vvi np1 av-dx av-jc cs vmb vvi p-acp dt n1 pp-f dt n1;
(14) part (DIV1)
652
Page 392
3863
and divide their Hearts between God and the World, give God but half, and the worst half;
and divide their Hearts between God and the World, give God but half, and the worst half;
cc vvi po32 n2 p-acp np1 cc dt n1, vvb np1 p-acp n-jn, cc dt js n-jn;
(14) part (DIV1)
652
Page 392
3864
surely these were never sincere with God.
surely these were never sincere with God.
av-j d vbdr av-x j p-acp np1.
(14) part (DIV1)
652
Page 392
3865
'Tis an impossible Design they drive on, to serve two Masters, Mat. 6. 24. You must let go Christ,
It's an impossible Design they drive on, to serve two Masters, Mathew 6. 24. You must let go christ,
pn31|vbz dt j n1 pns32 vvb a-acp, pc-acp vvi crd n2, np1 crd crd pn22 vmb vvi vvi np1,
(14) part (DIV1)
652
Page 392
3866
and Glory, if you be so earnest after the World, and so indulgent to the Flesh.
and Glory, if you be so earnest After the World, and so indulgent to the Flesh.
cc n1, cs pn22 vbb av j p-acp dt n1, cc av j p-acp dt n1.
(14) part (DIV1)
652
Page 392
3867
4. Consider how much 'tis your business to observe what maketh you fit, or unfit for the Kingdom of God.
4. Consider how much it's your business to observe what makes you fit, or unfit for the Kingdom of God.
crd np1 c-crq d pn31|vbz po22 n1 pc-acp vvi r-crq vvz pn22 j, cc j p-acp dt n1 pp-f np1.
(14) part (DIV1)
653
Page 393
3868
The aptitude or inaptitude of means is to be judged with respect to the end; as they help or hinder the attainment of your great End: For, Finis, est mensura mediorum:
The aptitude or inaptitude of means is to be judged with respect to the end; as they help or hinder the attainment of your great End: For, Finis, est Mensura Medium:
dt n1 cc n1 pp-f n2 vbz pc-acp vbi vvn p-acp n1 p-acp dt n1; c-acp pns32 vvb cc vvi dt n1 pp-f po22 j vvb: c-acp, np1, fw-la fw-es fw-mi:
(14) part (DIV1)
653
Page 393
3869
Mat. 6. 22. The Light of the Body is the Eye; If therefore thine Eye be single, thy whole Body shall be full of Light.
Mathew 6. 22. The Light of the Body is the Eye; If Therefore thine Eye be single, thy Whole Body shall be full of Light.
np1 crd crd dt n1 pp-f dt n1 vbz dt n1; cs av po21 n1 vbi j, po21 j-jn n1 vmb vbi j pp-f n1.
(14) part (DIV1)
653
Page 393
3870
Now our great end, is to enjoy God for ever.
Now our great end, is to enjoy God for ever.
av po12 j n1, vbz pc-acp vvi np1 p-acp av.
(14) part (DIV1)
653
Page 393
3871
And what fitteth you for this, looking back, or keeping the Heart in Heaven? Experience will shew.
And what fits you for this, looking back, or keeping the Heart in Heaven? Experience will show.
cc q-crq vvz pn22 p-acp d, vvg av, cc vvg dt n1 p-acp n1? n1 vmb vvi.
(14) part (DIV1)
653
Page 393
3872
The observant and watchful Christian will soon find where his great hindrance lieth.
The observant and watchful Christian will soon find where his great hindrance lies.
dt j cc j njp vmb av vvi c-crq po31 j n1 vvz.
(14) part (DIV1)
653
Page 393
3873
How much he findeth his Heart down by minding the World, and how he needeth to wind it up again, by Faith and Love:
How much he finds his Heart down by minding the World, and how he needs to wind it up again, by Faith and Love:
c-crq d pns31 vvz po31 n1 a-acp p-acp vvg dt n1, cc c-crq pns31 vvz pc-acp vvi pn31 a-acp av, p-acp n1 cc n1:
(14) part (DIV1)
653
Page 393
3874
Psal. 25. 1. Vnto thee, O Lord, do I lift up my Soul. The World is the great Impediment that keepeth him from God,
Psalm 25. 1. Unto thee, Oh Lord, do I lift up my Soul. The World is the great Impediment that Keepeth him from God,
np1 crd crd p-acp pno21, uh n1, vdb pns11 vvi a-acp po11 n1 dt n1 vbz dt j n1 cst vvz pno31 p-acp np1,
(14) part (DIV1)
653
Page 393
3875
and indisposeth him for his Service; dampeth his Love, and quencheth his Zeal, and abateth his Diligence;
and indisposeth him for his Service; dampeth his Love, and quenches his Zeal, and abateth his Diligence;
cc vvz pno31 p-acp po31 n1; vvz po31 n1, cc vvz po31 n1, cc vvz po31 n1;
(14) part (DIV1)
653
Page 393
3876
he will soon find how much more he might do for God, if he could draw off his Heart more from those inferior Objects:
he will soon find how much more he might do for God, if he could draw off his Heart more from those inferior Objects:
pns31 vmb av vvi c-crq av-d av-dc pns31 vmd vdi p-acp np1, cs pns31 vmd vvi a-acp po31 n1 av-dc p-acp d j-jn n2:
(14) part (DIV1)
653
Page 393
3877
This is the weight that presseth us down, and maketh us so cold and cursory in God's Service.
This is the weight that Presseth us down, and makes us so cold and cursory in God's Service.
d vbz dt n1 cst vvz pno12 a-acp, cc vv2 pno12 av av-jn cc n-jn p-acp npg1 n1.
(14) part (DIV1)
653
Page 393
3878
5. Consider, in the Text, here is the Kingdom of God; which is double; The Kingdom of Grace, and the Kingdom of Glory.
5. Consider, in the Text, Here is the Kingdom of God; which is double; The Kingdom of Grace, and the Kingdom of Glory.
crd np1, p-acp dt n1, av vbz dt n1 pp-f np1; r-crq vbz j-jn; dt n1 pp-f n1, cc dt n1 pp-f n1.
(14) part (DIV1)
654
Page 394
3879
The one is called, The Kingdom and Patience of Iesus Christ, Rev. 1. 9. The other is called, His Kingdom and Glory, 1 Thess. 2. 12. By the first, we are prepared for the second;
The one is called, The Kingdom and Patience of Iesus christ, Rev. 1. 9. The other is called, His Kingdom and Glory, 1 Thess 2. 12. By the First, we Are prepared for the second;
dt pi vbz vvn, dt n1 cc n1 pp-f np1 np1, n1 crd crd dt n-jn vbz vvn, po31 n1 cc n1, vvn np1 crd crd p-acp dt ord, pns12 vbr vvn p-acp dt ord;
(14) part (DIV1)
654
Page 394
3880
and the second is the great Incouragement. Now they that look back, are unfit for either;
and the second is the great Encouragement. Now they that look back, Are unfit for either;
cc dt ord vbz dt j n1. av pns32 cst vvb av, vbr j p-acp d;
(14) part (DIV1)
654
Page 394
3881
the Duties of Christians, or the Reward of Christians;
the Duties of Christians, or the Reward of Christians;
dt n2 pp-f np1, cc dt n1 pp-f np1;
(14) part (DIV1)
654
Page 394
3882
he slincheth from his Duty here, and shall be shut out of Heaven at last: 2 Thess. 1. 5. — That ye may be counted worthy of the Kingdom of God, for which ye also suffer.
he slincheth from his Duty Here, and shall be shut out of Heaven At last: 2 Thess 1. 5. — That you may be counted worthy of the Kingdom of God, for which you also suffer.
pns31 vvz p-acp po31 n1 av, cc vmb vbi vvn av pp-f n1 p-acp ord: crd np1 crd crd — cst pn22 vmb vbi vvn j pp-f dt n1 pp-f np1, p-acp r-crq pn22 av vvi.
(14) part (DIV1)
654
Page 394
3883
They are only counted worthy, who constantly and patiently look for it, and venture something on it.
They Are only counted worthy, who constantly and patiently look for it, and venture something on it.
pns32 vbr av-j vvn j, r-crq av-j cc av-j vvb p-acp pn31, cc vvi pi p-acp pn31.
(14) part (DIV1)
654
Page 394
3884
6. Consider the great loss you will incur by looking back after you have put your hand to the Plough.
6. Consider the great loss you will incur by looking back After you have put your hand to the Plough.
crd np1 dt j n1 pn22 vmb vvi p-acp vvg av p-acp pn22 vhb vvn po22 n1 p-acp dt vvb.
(14) part (DIV1)
655
Page 394
3885
You will lose all that you have wrought, and all that you have suffered. 1. What you have wrought;
You will loose all that you have wrought, and all that you have suffered. 1. What you have wrought;
pn22 vmb vvi d cst pn22 vhb vvn, cc d cst pn22 vhb vvn. crd r-crq pn22 vhb vvn;
(14) part (DIV1)
655
Page 394
3886
2 Ep. Iohn 8. Look to your selves, that ye lose not the things which ye have wrought,
2 Epistle John 8. Look to your selves, that you loose not the things which you have wrought,
crd np1 np1 crd n1 p-acp po22 n2, cst pn22 vvb xx dt n2 r-crq pn22 vhb vvn,
(14) part (DIV1)
656
Page 394
3887
but that ye receive a full Reward. You forfeit the Reward of your good Beginnings.but that you receive a full Reward. You forfeit the Reward of your good Beginnings.
cc-acp cst pn22 vvb dt j n1. pn22 vvb dt n1 pp-f po22 j n2.
(14) part (DIV1)
656
Page 394
3888
A partial Reward they may have in this Life, while they continue their well-doing, (for no Man is a loser by God);
A partial Reward they may have in this Life, while they continue their welldoing, (for no Man is a loser by God);
dt j n1 pns32 vmb vhi p-acp d n1, cs pns32 vvb po32 n1, (c-acp dx n1 vbz dt n1 p-acp np1);
(14) part (DIV1)
656
Page 395
3889
but not a Compleat and full Reward till the Life to come.
but not a Complete and full Reward till the Life to come.
cc-acp xx dt j cc j n1 p-acp dt n1 pc-acp vvi.
(14) part (DIV1)
656
Page 395
3890
Some overflowings of God's Temporal Bounty they may have, but not the Crown of Life and Glory.
some overflowings of God's Temporal Bounty they may have, but not the Crown of Life and Glory.
d n2-vvg pp-f npg1 j n1 pns32 vmb vhi, cc-acp xx dt n1 pp-f n1 cc n1.
(14) part (DIV1)
656
Page 395
3891
So, Ezek. 18. 24. All his Righteousness that he hath done, shall not be mentioned.
So, Ezekiel 18. 24. All his Righteousness that he hath done, shall not be mentioned.
np1, np1 crd crd av-d po31 n1 cst pns31 vhz vdn, vmb xx vbi vvn.
(14) part (DIV1)
656
Page 395
3892
All is obliterated, and forgotten, and made void, as to any Interest in the great Reward.
All is obliterated, and forgotten, and made void, as to any Interest in the great Reward.
d vbz j, cc vvn, cc vvd j, c-acp p-acp d n1 p-acp dt j n1.
(14) part (DIV1)
656
Page 395
3893
This was represented in the Type of the Nazarite, Numb. 6. 12. The days that were before shall be lost, because his separation was defiled.
This was represented in the Type of the Nazarite, Numb. 6. 12. The days that were before shall be lost, Because his separation was defiled.
d vbds vvn p-acp dt n1 pp-f dt np1, j. crd crd dt n2 cst vbdr a-acp vmb vbi vvn, c-acp po31 n1 vbds vvn.
(14) part (DIV1)
656
Page 395
3894
He was to begin all anew. 2. All that you have suffered; as a Man may make some petty losses for Jesus Christ.
He was to begin all anew. 2. All that you have suffered; as a Man may make Some Petty losses for jesus christ.
pns31 vbds pc-acp vvi d av. crd av-d d pn22 vhb vvn; c-acp dt n1 vmb vvi d j n2 p-acp np1 np1.
(14) part (DIV1)
656
Page 395
3895
Gal. 3. 4. Have ye suffered so many things in vain? if it be yet in vain.
Gal. 3. 4. Have you suffered so many things in vain? if it be yet in vain.
np1 crd crd vhb pn22 vvn av d n2 p-acp j? cs pn31 vbb av p-acp j.
(14) part (DIV1)
657
Page 395
3896
This maketh all the cost and expence that you have been at, to be to no purpose. FINIS.
This makes all the cost and expense that you have been At, to be to no purpose. FINIS.
d vvz d dt n1 cc n1 cst pn22 vhb vbn p-acp, pc-acp vbi pc-acp dx n1. fw-la.
(14) part (DIV1)
657
Page 395
3897
THE EXCELLENCY OF Saving Faith. HEB. 10. 39. But we are not of them who draw back unto Perdition;
THE EXCELLENCY OF Saving Faith. HEBREW. 10. 39. But we Are not of them who draw back unto Perdition;
dt n1 pp-f vvg n1. n1. crd crd cc-acp pns12 vbr xx pp-f pno32 r-crq vvb av p-acp n1;
(15) part (DIV1)
657
Page 1
3898
but of them that believe, to the saving of the Soul.
but of them that believe, to the Saving of the Soul.
cc-acp pp-f pno32 cst vvb, p-acp dt n-vvg pp-f dt n1
(15) part (DIV1)
657
Page 1
3899
IN the Verse immediatly preceding, there is a dreadful Doom pronounced on Apostates, that God will take no pleasure in them.
IN the Verse immediately preceding, there is a dreadful Doom pronounced on Apostates, that God will take no pleasure in them.
p-acp dt n1 av-j vvg, pc-acp vbz dt j n1 vvn p-acp n2, cst np1 vmb vvi dx n1 p-acp pno32.
(15) part (DIV1)
658
Page 1
3900
Now lest they should be much afrighted with the terror of it, and suppose that he had too hard an Opinion of them, he sheweth, That tho he did warn them, he did not suspect them, presuming other things of them according to their Profession.
Now lest they should be much affrighted with the terror of it, and suppose that he had too hard an Opinion of them, he shows, That though he did warn them, he did not suspect them, presuming other things of them according to their Profession.
av cs pns32 vmd vbi av-d vvn p-acp dt n1 pp-f pn31, cc vvb cst pns31 vhd av av-j dt n1 pp-f pno32, pns31 vvz, cst cs pns31 vdd vvi pno32, pns31 vdd xx vvi pno32, vvg j-jn n2 pp-f pno32 vvg p-acp po32 n1.
(15) part (DIV1)
658
Page 1
3901
But we are not of them that draw back unto Perdition; but of them that believe to the saving of the Soul. But we Are not of them that draw back unto Perdition; but of them that believe to the Saving of the Soul.
cc-acp pns12 vbr xx pp-f pno32 cst vvb av p-acp n1; cc-acp pp-f pno32 cst vvb p-acp dt n-vvg pp-f dt n1
(15) part (DIV1)
658
Page 2
3902
In the words two things are observable. 1. The denial of the suspicion of their Apostacy. 2. An Assertion of the Truth and Constancy of their Faith.
In the words two things Are observable. 1. The denial of the suspicion of their Apostasy. 2. an Assertion of the Truth and Constancy of their Faith.
p-acp dt n2 crd n2 vbr j. crd dt n1 pp-f dt n1 pp-f po32 n1. crd dt n1 pp-f dt n1 cc n1 pp-f po32 n1.
(15) part (DIV1)
659
Page 2
3903
That Clause I shall insist upon, NONLATINALPHABET. Where, first take notice of their Faith; NONLATINALPHABET. Secondly, Their Perseverance;
That Clause I shall insist upon,. Where, First take notice of their Faith;. Secondly, Their Perseverance;
cst n1 pns11 vmb vvi p-acp,. q-crq, ord vvb n1 pp-f po32 n1;. ord, po32 n1;
(15) part (DIV1)
660
Page 2
3904
NONLATINALPHABET. The word signifieth their purchasing, acquiring, obtaining, finding the Soul; meaning thereby, that though they lost other things, they did not lose their Souls.
. The word signifies their purchasing, acquiring, obtaining, finding the Soul; meaning thereby, that though they lost other things, they did not loose their Souls.
. dt n1 vvz po32 n-vvg, vvg, vvg, vvg dt n1; vvg av, cst cs pns32 vvd j-jn n2, pns32 vdd xx vvi po32 n2.
(15) part (DIV1)
660
Page 2
3905
Doct. That a true and sound Faith, will cause us to save the Soul, though with the loss of other things.Doct. That a true and found Faith, will cause us to save the Soul, though with the loss of other things.
np1 cst dt j cc j n1, vmb vvi pno12 pc-acp vvi dt n1, cs p-acp dt n1 pp-f j-jn n2.
(15) part (DIV1)
661
Page 2
3906
1 Pet. 1. 5. Ye are kept by the Power of God through Faith unto Salvation.
1 Pet. 1. 5. You Are kept by the Power of God through Faith unto Salvation.
vvn np1 crd crd pn22 vbr vvn p-acp dt n1 pp-f np1 p-acp n1 p-acp n1.
(15) part (DIV1)
662
Page 2
3907
'Tis the Power of God indeed that keepeth: He that reserveth Heaven for us, reserveth and keepeth us for Heaven.
It's the Power of God indeed that Keepeth: He that reserveth Heaven for us, reserveth and Keepeth us for Heaven.
pn31|vbz dt n1 pp-f np1 av cst vvz: pns31 cst vvz n1 p-acp pno12, vvz cc vvz pno12 p-acp n1.
(15) part (DIV1)
662
Page 2
3908
But by what Instrument or Means? By Faith; to depend upon an Invisible God, for an Happiness that lieth in an invisible World;
But by what Instrument or Means? By Faith; to depend upon an Invisible God, for an Happiness that lies in an invisible World;
p-acp p-acp q-crq n1 cc n2? p-acp n1; pc-acp vvi p-acp dt j np1, p-acp dt n1 cst vvz p-acp dt j n1;
(15) part (DIV1)
662
Page 3
3909
when in the mean time he permitteth us to be harrased with Difficulties and Troubles, requireth Faith:
when in the mean time he permitteth us to be Harassed with Difficulties and Troubles, requires Faith:
c-crq p-acp dt j n1 pns31 vvz pno12 pc-acp vbi j-vvn p-acp n2 cc vvz, vvz n1:
(15) part (DIV1)
662
Page 3
3910
And by Faith alone can the Heart be upheld, till we obtain this Salvation. So, vers. 9. Receiving the End of your Faith, the Salvation of your Souls.
And by Faith alone can the Heart be upheld, till we obtain this Salvation. So, vers. 9. Receiving the End of your Faith, the Salvation of your Souls.
cc p-acp n1 av-j vmb dt n1 vbb vvn, c-acp pns12 vvb d n1. np1, fw-la. crd vvg dt vvb pp-f po22 n1, dt n1 pp-f po22 n2.
(15) part (DIV1)
662
Page 3
3911
'Tis Faith maketh us row against the stream of Flesh and Blood, and deny its Cravings, that we may obtain eternal Salvation at length.
It's Faith makes us row against the stream of Flesh and Blood, and deny its Cravings, that we may obtain Eternal Salvation At length.
pn31|vbz n1 vvz pno12 vvi p-acp dt n1 pp-f n1 cc n1, cc vvi po31 n2-vvg, cst pns12 vmb vvi j n1 p-acp n1.
(15) part (DIV1)
662
Page 3
3912
The Flesh is for sparing and favouring the Body; but Faith is for saving the Soul:
The Flesh is for sparing and favouring the Body; but Faith is for Saving the Soul:
dt n1 vbz p-acp vvg cc vvg dt n1; cc-acp n1 vbz p-acp vvg dt n1:
(15) part (DIV1)
662
Page 3
3913
That's the End and Aim of Faith. To make this evident to you;
That's the End and Aim of Faith. To make this evident to you;
d|vbz dt vvb cc n1 pp-f n1. pc-acp vvi d j p-acp pn22;
(15) part (DIV1)
662
Page 3
3914
1. I shall prove, That all other things must be hazarded for the saving of the Soul. 2. That nothing will make us hazard all things for the purchasing or acquiring the Salvation of the Soul but only Faith.
1. I shall prove, That all other things must be hazarded for the Saving of the Soul. 2. That nothing will make us hazard all things for the purchasing or acquiring the Salvation of the Soul but only Faith.
crd pns11 vmb vvi, cst d j-jn n2 vmb vbi vvn p-acp dt n-vvg pp-f dt n1 crd cst pix vmb vvi pno12 vvi d n2 p-acp dt n-vvg cc vvg dt n1 pp-f dt n1 p-acp j n1.
(15) part (DIV1)
663
Page 3
3915
1. That all other things must be hazarded for the saving of the Soul. Mat. 10. 39. He that findeth his Life, shall lose it:
1. That all other things must be hazarded for the Saving of the Soul. Mathew 10. 39. He that finds his Life, shall loose it:
crd cst d j-jn n2 vmb vbi vvn p-acp dt n-vvg pp-f dt n1 np1 crd crd pns31 cst vvz po31 n1, vmb vvi pn31:
(15) part (DIV1)
664
Page 4
3916
and he that loseth his Life for my sake, shall find it. and he that loses his Life for my sake, shall find it.
cc pns31 cst vvz po31 n1 p-acp po11 n1, vmb vvi pn31.
(15) part (DIV1)
664
Page 4
3917
So 'tis repeated again upon the occasion of the Doctrine of Self-denial, Mat. •6. 25, 26. The saving of the Soul, is more than the getting,
So it's repeated again upon the occasion of the Doctrine of Self-denial, Mathew •6. 25, 26. The Saving of the Soul, is more than the getting,
av pn31|vbz vvn av p-acp dt n1 pp-f dt n1 pp-f n1, np1 n1. crd, crd dt n-vvg pp-f dt n1, vbz av-dc cs dt n-vvg,
(15) part (DIV1)
664
Page 4
3918
and keeping, or having of all the World. For the World concerneth only the Body, and bodily Life;
and keeping, or having of all the World. For the World concerns only the Body, and bodily Life;
cc vvg, cc vhg a-acp d dt n1. p-acp dt n1 vvz av-j dt n1, cc j n1;
(15) part (DIV1)
664
Page 4
3919
but the saving of Soul concerneth Eternal Life.
but the Saving of Soul concerns Eternal Life.
cc-acp dt n-vvg pp-f n1 vvz j n1.
(15) part (DIV1)
664
Page 4
3920
If Life be lost Temporally, 'tis secured to Eternity, when we shall have a Life which no Man can take from us.
If Life be lost Temporally, it's secured to Eternity, when we shall have a Life which no Man can take from us.
cs n1 vbb vvn av-j, pn31|vbz vvn p-acp n1, c-crq pns12 vmb vhi dt n1 r-crq dx n1 vmb vvi p-acp pno12.
(15) part (DIV1)
664
Page 4
3921
And the Case standeth thus, That either we must bring Eternal Perdition upon our selves, or else obtain Eternal Salvation.
And the Case Stands thus, That either we must bring Eternal Perdition upon our selves, or Else obtain Eternal Salvation.
cc dt n1 vvz av, cst d pns12 vmb vvi j n1 p-acp po12 n2, cc av vvi j n1.
(15) part (DIV1)
664
Page 4
3922
They that are thrifty of Life bodily, and the Comforts and Interests of it, are certainly prodigal of their Salvation. But on the other side;
They that Are thrifty of Life bodily, and the Comforts and Interests of it, Are Certainly prodigal of their Salvation. But on the other side;
pns32 cst vbr j pp-f n1 j, cc dt n2 cc n2 pp-f pn31, vbr av-j j-jn pp-f po32 n1. p-acp p-acp dt j-jn n1;
(15) part (DIV1)
664
Page 4
3923
If we are willing to venture Life Temporal, and all the Interests thereof, for the saving of the Soul, we make a good Bargain;
If we Are willing to venture Life Temporal, and all the Interests thereof, for the Saving of the Soul, we make a good Bargain;
cs pns12 vbr j pc-acp vvi n1 j, cc d dt n2 av, p-acp dt n-vvg pp-f dt n1, pns12 vvb dt j n1;
(15) part (DIV1)
664
Page 4
3924
That which is left for a while, is preserved to us for for ever.
That which is left for a while, is preserved to us for for ever.
cst r-crq vbz vvn p-acp dt n1, vbz vvn p-acp pno12 p-acp p-acp av.
(15) part (DIV1)
664
Page 4
3925
In short, so much as God is to be preferred before the Creature, Heaven before the World, the Soul before the Body, Eternity before Time,
In short, so much as God is to be preferred before the Creature, Heaven before the World, the Soul before the Body, Eternity before Time,
p-acp j, av av-d c-acp np1 vbz pc-acp vbi vvn p-acp dt n1, n1 p-acp dt n1, dt n1 p-acp dt n1, n1 p-acp n1,
(15) part (DIV1)
664
Page 4
3926
so much doth it concern us to have the better part safe.
so much does it concern us to have the better part safe.
av av-d vdz pn31 vvi pno12 pc-acp vhi dt jc n1 j.
(15) part (DIV1)
664
Page 5
3927
And as Men in a great Fire, and general Conflagration, will hazard their Lumber to preserve their Treasure, their Mony, or their Jewels:
And as Men in a great Fire, and general Conflagration, will hazard their Lumber to preserve their Treasure, their Money, or their Jewels:
cc c-acp n2 p-acp dt j n1, cc j n1, vmb vvi po32 n1 pc-acp vvi po32 n1, po32 n1, cc po32 n2:
(15) part (DIV1)
664
Page 5
3928
So should we take care, that if we must lose one or other, that the better part be out of hazard:
So should we take care, that if we must loose one or other, that the better part be out of hazard:
av vmd pns12 vvi n1, cst cs pns12 vmb vvi crd cc n-jn, cst dt jc n1 vbb av pp-f n1:
(15) part (DIV1)
664
Page 5
3929
And what-ever we lose by the way, we may be sure to come well to the end of our Journey.
And whatever we loose by the Way, we may be sure to come well to the end of our Journey.
cc j pns12 vvb p-acp dt n1, pns12 vmb vbi j pc-acp vvi av p-acp dt n1 pp-f po12 n1.
(15) part (DIV1)
664
Page 5
3930
2. That nothing will make us hazard all things, for the purchasing, or acquiring the Salvation of the Soul, but only Faith.
2. That nothing will make us hazard all things, for the purchasing, or acquiring the Salvation of the Soul, but only Faith.
crd cst pix vmb vvi pno12 vvi d n2, p-acp dt n-vvg, cc vvg dt n1 pp-f dt n1, cc-acp av-j n1.
(15) part (DIV1)
665
Page 5
3931
The Flesh is importunate to be pleased: Sense saith to us, Favour thy self, that is, spare the Flesh;
The Flesh is importunate to be pleased: Sense Says to us, Favour thy self, that is, spare the Flesh;
dt n1 vbz j pc-acp vbi vvn: n1 vvz p-acp pno12, vvb po21 n1, cst vbz, vvb dt n1;
(15) part (DIV1)
665
Page 5
3932
But Faith saith, Save thy Soul. Faith, which apprehendeth things future and invisible, will teach us to value all things according to their worth,
But Faith Says, Save thy Soul. Faith, which apprehendeth things future and invisible, will teach us to valve all things according to their worth,
cc-acp n1 vvz, p-acp po21 n1 n1, r-crq vvz n2 j-jn cc j, vmb vvi pno12 pc-acp vvi d n2 vvg p-acp po32 n1,
(15) part (DIV1)
665
Page 5
3933
and to lose some present satisfaction, for that future and eternal Gain which the Promises of God do offer to us.
and to loose Some present satisfaction, for that future and Eternal Gain which the Promises of God do offer to us.
cc pc-acp vvi d j n1, c-acp cst j-jn cc j n1 r-crq dt vvz pp-f np1 vdb vvi p-acp pno12.
(15) part (DIV1)
665
Page 5
3934
Now Faith doth this two ways;
Now Faith does this two ways;
av n1 vdz d crd n2;
(15) part (DIV1)
665
Page 5
3935
By convincing us of the Worth, and of the Truth of things promised by God through Christ.
By convincing us of the Worth, and of the Truth of things promised by God through christ.
p-acp vvg pno12 pp-f dt n1, cc pp-f dt n1 pp-f n2 vvn p-acp np1 p-acp np1.
(15) part (DIV1)
665
Page 5
3936
The Apostle when he bloweth his Trumpet, and summoneth our reverence, and attentive regard to the Gospel;
The Apostle when he blows his Trumpet, and summoneth our Reverence, and attentive regard to the Gospel;
dt n1 c-crq pns31 vvz po31 n1, cc n1 po12 n1, cc j n1 p-acp dt n1;
(15) part (DIV1)
665
Page 5
3937
in that Preface, 1 Tim. 1. 15. he saith, This is a faithful saying, and worthy of all acceptation, that Iesus Christ came into the World to save Sinners.
in that Preface, 1 Tim. 1. 15. he Says, This is a faithful saying, and worthy of all acceptation, that Iesus christ Come into the World to save Sinners.
p-acp d n1, crd np1 crd crd pns31 vvz, d vbz dt j n-vvg, cc j pp-f d n1, cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2.
(15) part (DIV1)
665
Page 6
3938
Salvation by Christ is worthy to be regarded above all things: And if it be true, all things should give place unto it.
Salvation by christ is worthy to be regarded above all things: And if it be true, all things should give place unto it.
n1 p-acp np1 vbz j pc-acp vbi vvn p-acp d n2: cc cs pn31 vbb j, d n2 vmd vvi n1 p-acp pn31.
(15) part (DIV1)
665
Page 6
3939
Now Faith convinceth us of the Worth and Truth, and maketh us to take the thing promised for all our Treasure and Happiness;
Now Faith Convinces us of the Worth and Truth, and makes us to take the thing promised for all our Treasure and Happiness;
av n1 vvz pno12 pp-f dt n1 cc n1, cc vv2 pno12 pc-acp vvi dt n1 vvd p-acp d po12 n1 cc n1;
(15) part (DIV1)
665
Page 6
3940
and the Promise it self, or the Word of God, for our whole security. 1. It maketh us to take the thing promised, for all our Treasure and Happiness;
and the Promise it self, or the Word of God, for our Whole security. 1. It makes us to take the thing promised, for all our Treasure and Happiness;
cc dt vvb pn31 n1, cc dt n1 pp-f np1, p-acp po12 j-jn n1. crd pn31 vvz pno12 pc-acp vvi dt n1 vvd, p-acp d po12 n1 cc n1;
(15) part (DIV1)
665
Page 6
3941
Mat. 6. 19, 20, 21. Lay not up for your selves Treasures upon Earth, where Moth and Rust doth corrupt,
Mathew 6. 19, 20, 21. Lay not up for your selves Treasures upon Earth, where Moth and Rust does corrupt,
np1 crd crd, crd, crd vvd xx a-acp p-acp po22 n2 n2 p-acp n1, c-crq n1 cc n1 vdz vvi,
(15) part (DIV1)
666
Page 6
3942
and where Thieves break through and steal.
and where Thieves break through and steal.
cc q-crq n2 vvb p-acp cc vvi.
(15) part (DIV1)
666
Page 6
3943
But lay up for your selves Treasure in Heaven, where neither Moth nor Rust doth corrupt,
But lay up for your selves Treasure in Heaven, where neither Moth nor Rust does corrupt,
cc-acp vvb a-acp p-acp po22 n2 n1 p-acp n1, c-crq dx n1 ccx n1 vdz vvi,
(15) part (DIV1)
666
Page 6
3944
nor Thieves break through and steal. For where your Treasure is, there your Heart will be also. nor Thieves break through and steal. For where your Treasure is, there your Heart will be also.
ccx n2 vvb p-acp cc vvi. p-acp c-crq po22 n1 vbz, a-acp po22 n1 vmb vbi av.
(15) part (DIV1)
666
Page 6
3945
It highly concerneth us to consider what we make our Treasure. Worldly things are subject to many Accidents, and dese•ve not our love nor esteem;
It highly concerns us to Consider what we make our Treasure. Worldly things Are Subject to many Accidents, and dese•ve not our love nor esteem;
pn31 av-j vvz pno12 pc-acp vvi r-crq pns12 vvb po12 n1. j n2 vbr j-jn p-acp d n2, cc vvb xx po12 n1 ccx n1;
(15) part (DIV1)
666
Page 6
3946
only heavenly things deserve to be our Treasure.
only heavenly things deserve to be our Treasure.
av-j j n2 vvb pc-acp vbi po12 n1.
(15) part (DIV1)
666
Page 6
3947
If our Hearts be set upon these things, 'tis a sign we value what Christ hath offered.
If our Hearts be Set upon these things, it's a Signen we valve what christ hath offered.
cs po12 n2 vbb vvn p-acp d n2, pn31|vbz dt n1 pns12 vvb r-crq np1 vhz vvn.
(15) part (DIV1)
666
Page 6
3948
So, 2 Cor. 4. 18. While we look not at the things which are seen, but at the things which are not seen:
So, 2 Cor. 4. 18. While we look not At the things which Are seen, but At the things which Are not seen:
np1, crd np1 crd crd cs pns12 vvb xx p-acp dt n2 r-crq vbr vvn, cc-acp p-acp dt n2 r-crq vbr xx vvn:
(15) part (DIV1)
666
Page 7
3949
for the things which are seen, are Temporal; but the things which are not seen, are Eternal. for the things which Are seen, Are Temporal; but the things which Are not seen, Are Eternal.
c-acp dt n2 r-crq vbr vvn, vbr j; cc-acp dt n2 r-crq vbr xx vvn, vbr j.
(15) part (DIV1)
666
Page 7
3950
We make these things our End, aud Scope, and Happiness.
We make these things our End, and Scope, and Happiness.
pns12 vvb d n2 po12 vvb, cc n1, cc n1.
(15) part (DIV1)
666
Page 7
3951
'Tis easy to prove the worth of these things in the general, as 'tis easy to prove that Eternity is better than Time;
It's easy to prove the worth of these things in the general, as it's easy to prove that Eternity is better than Time;
pn31|vbz j pc-acp vvi dt n1 pp-f d n2 p-acp dt n1, c-acp pn31|vbz j pc-acp vvi d n1 vbz jc cs n1;
(15) part (DIV1)
666
Page 7
3952
that things incorruptible, are better than those which are subject to corruption: That things exempted from Casualty, are better than those things which are liable to Casualty,
that things incorruptible, Are better than those which Are Subject to corruption: That things exempted from Casualty, Are better than those things which Are liable to Casualty,
d n2 j, vbr jc cs d r-crq vbr j-jn p-acp n1: cst n2 vvn p-acp n1, vbr jc cs d n2 r-crq vbr j p-acp n1,
(15) part (DIV1)
666
Page 7
3953
and are not out of the reach of Robbery and Violence.
and Are not out of the reach of Robbery and Violence.
cc vbr xx av pp-f dt n1 pp-f n1 cc n1.
(15) part (DIV1)
666
Page 7
3954
But to Creatures wedded to sense and present enjoyment, 'tis difficult and hard to cause them to set their Hearts in another World,
But to Creatures wedded to sense and present enjoyment, it's difficult and hard to cause them to Set their Hearts in Another World,
p-acp p-acp n2 vvn p-acp n1 cc j n1, pn31|vbz j cc j pc-acp vvi pno32 pc-acp vvi po32 n2 p-acp j-jn n1,
(15) part (DIV1)
666
Page 7
3955
and to lay up their Hopes in Heaven, and to part with all things which they see and love,
and to lay up their Hope's in Heaven, and to part with all things which they see and love,
cc pc-acp vvi a-acp po32 ng1 p-acp n1, cc pc-acp vvi p-acp d n2 r-crq pns32 vvb cc n1,
(15) part (DIV1)
666
Page 7
3956
and find comfortable to their Senses, for that God and Glory which they never saw.
and find comfortable to their Senses, for that God and Glory which they never saw.
cc vvi j p-acp po32 n2, c-acp cst np1 cc n1 r-crq pns32 av-x vvd.
(15) part (DIV1)
666
Page 7
3957
This is the Business of Faith, or the Work of the Spirit of Illumination changing their Hearts and Minds.
This is the Business of Faith, or the Work of the Spirit of Illumination changing their Hearts and Minds.
d vbz dt n1 pp-f n1, cc dt n1 pp-f dt n1 pp-f n1 vvg po32 n2 cc n2.
(15) part (DIV1)
666
Page 7
3958
This general Truth all will determine, as that things Eternal, are better than things Temporal.
This general Truth all will determine, as that things Eternal, Are better than things Temporal.
d j n1 d vmb vvi, c-acp d n2 j, vbr jc cs n2 j.
(15) part (DIV1)
666
Page 7
3959
But we undervalue these gracious Promises, whose accomplishment must with patience be expected, whilst their future Goodness cometh in actual competition with these bodily Delights which we must forgo,
But we undervalue these gracious Promises, whose accomplishment must with patience be expected, while their future goodness comes in actual competition with these bodily Delights which we must forgo,
cc-acp pns12 vvi d j vvz, rg-crq n1 vmb p-acp n1 vbb vvn, cs po32 j-jn n1 vvz p-acp j n1 p-acp d j n2 r-crq pns12 vmb vvi,
(15) part (DIV1)
666
Page 8
3960
and those grievous bodily Afflictions which we must endure out of sincere respect to Christ and his Ways.
and those grievous bodily Afflictions which we must endure out of sincere respect to christ and his Ways.
cc d j j n2 r-crq pns12 vmb vvi av pp-f j n1 p-acp np1 cc po31 n2.
(15) part (DIV1)
666
Page 8
3961
Therefore before there can be any true self-denial, Faith must incline us to this offered Benefit,
Therefore before there can be any true self-denial, Faith must incline us to this offered Benefit,
av a-acp a-acp vmb vbi d j n1, n1 vmb vvi pno12 p-acp d j-vvn n1,
(15) part (DIV1)
666
Page 8
3962
as our true Treasure and Happiness, whatever we forgo, or undergo to attain it. 2. For the truth of it, the Word of God must be our whole security,
as our true Treasure and Happiness, whatever we forgo, or undergo to attain it. 2. For the truth of it, the Word of God must be our Whole security,
c-acp po12 j n1 cc n1, r-crq pns12 vvb, cc vvb pc-acp vvi pn31. crd p-acp dt n1 pp-f pn31, dt n1 pp-f np1 vmb vbi po12 j-jn n1,
(15) part (DIV1)
666
Page 8
3963
as being enough to support our Hearts in waiting for it, however God cover himself with Frowns,
as being enough to support our Hearts in waiting for it, however God cover himself with Frowns,
c-acp vbg av-d p-acp vvi po12 n2 p-acp vvg p-acp pn31, c-acp np1 vvi px31 p-acp vvz,
(15) part (DIV1)
667
Page 8
3964
and an appearance of Anger, in those Afflictions which befal us in the way thither. The Word of God is all in all to his People:
and an appearance of Anger, in those Afflictions which befall us in the Way thither. The Word of God is all in all to his People:
cc dt n1 pp-f n1, p-acp d n2 r-crq vvi pno12 p-acp dt n1 av. dt n1 pp-f np1 vbz d p-acp d p-acp po31 n1:
(15) part (DIV1)
667
Page 8
3965
Thy Testimonies have I taken as my Heritage for ever: Thy Testimonies have I taken as my Heritage for ever:
po21 n2 vhb pns11 vvn p-acp po11 n1 c-acp av:
(15) part (DIV1)
667
Page 8
3966
they are the rejoicing of my Soul, Psal. 119. 111. If a Man hath little ready Mony,they Are the rejoicing of my Soul, Psalm 119. 111. If a Man hath little ready Money,
pns32 vbr dt n-vvg pp-f po11 n1, np1 crd crd cs dt n1 vhz av-j j n1,
(15) part (DIV1)
667
Page 8
3967
yet if he have an Heritage to live upon, or sure Bonds, he is well •paid:
yet if he have an Heritage to live upon, or sure Bonds, he is well •paid:
av cs pns31 vhb dt n1 pc-acp vvi p-acp, cc j n2, pns31 vbz av vvn:
(15) part (DIV1)
667
Page 8
3968
So is a Believer rich in Promises;
So is a Believer rich in Promises;
av vbz dt n1 j p-acp vvz;
(15) part (DIV1)
667
Page 8
3969
which being the Promises of the Almighty and Immutable God, and built upon the everlasting Merit of Christ, are as good to him as Performances,
which being the Promises of the Almighty and Immutable God, and built upon the everlasting Merit of christ, Are as good to him as Performances,
r-crq vbg av vvz pp-f dt j-jn cc j np1, cc vvn p-acp dt j n1 pp-f np1, vbr p-acp j p-acp pno31 p-acp n2,
(15) part (DIV1)
667
Page 8
3970
and therefore cause joy in some Proportion as if the things were in hand;
and Therefore cause joy in Some Proportion as if the things were in hand;
cc av n1 n1 p-acp d n1 c-acp cs dt n2 vbdr p-acp n1;
(15) part (DIV1)
667
Page 9
3971
Heb. 11. 13. These all died in Faith, not having received the Promises, but having seen then afar off,
Hebrew 11. 13. These all died in Faith, not having received the Promises, but having seen then afar off,
np1 crd crd d d vvd p-acp n1, xx vhg vvn dt vvz, cc-acp vhg vvn av av a-acp,
(15) part (DIV1)
667
Page 9
3972
and were perswaded of them, and embraced them. and were persuaded of them, and embraced them.
cc vbdr vvn pp-f pno32, cc vvd pno32.
(15) part (DIV1)
667
Page 9
3973
And, Psalm. 56. 4. In God will I praise his Word, in God have I put my trust, I will not fear what Man can do unto me.
And, Psalm. 56. 4. In God will I praise his Word, in God have I put my trust, I will not Fear what Man can do unto me.
cc, np1. crd crd p-acp np1 vmb pns11 vvi po31 n1, p-acp np1 vhb pns11 vvn po11 n1, pns11 vmb xx vvi r-crq n1 vmb vdi p-acp pno11.
(15) part (DIV1)
667
Page 9
3974
Faith resteth upon God's Word, who is able to save to the uttermost all that come to him by Christ.
Faith rests upon God's Word, who is able to save to the uttermost all that come to him by christ.
n1 vvz p-acp npg1 n1, r-crq vbz j pc-acp vvi p-acp dt j d cst vvb p-acp pno31 p-acp np1.
(15) part (DIV1)
667
Page 9
3975
1. Vse is Information concerning a weighty Truth; namely, what the Faith is by which the Just do live.
1. Use is Information Concerning a weighty Truth; namely, what the Faith is by which the Just do live.
crd vvb vbz n1 vvg dt j n1; av, q-crq dt n1 vbz p-acp r-crq dt j vdb vvi.
(15) part (DIV1)
668
Page 9
3976
'Tis such a trust or confidence in God's Promises of eternal Life through Iesus Christ, as that we forsake all other hopes and happiness whatsoever, that we may obtain it.
It's such a trust or confidence in God's Promises of Eternal Life through Iesus christ, as that we forsake all other hope's and happiness whatsoever, that we may obtain it.
pn31|vbz d dt n1 cc n1 p-acp npg1 vvz pp-f j n1 p-acp np1 np1, c-acp cst pns12 vvb d j-jn n2 cc n1 r-crq, cst pns12 vmb vvi pn31.
(15) part (DIV1)
668
Page 9
3977
To make good this Description to you, let me observe,
To make good this Description to you, let me observe,
pc-acp vvi j d n1 p-acp pn22, vvb pno11 vvi,
(15) part (DIV1)
669
Page 9
3978
1. That Faith looketh mainly to Heaven, or the saving of the Soul, as the prime Benefit offered to us by Jesus Christ. For all attend to this;
1. That Faith looks mainly to Heaven, or the Saving of the Soul, as the prime Benefit offered to us by jesus christ. For all attend to this;
crd cst n1 vvz av-j p-acp n1, cc dt n-vvg pp-f dt n1, c-acp dt j-jn n1 vvn p-acp pno12 p-acp np1 np1. p-acp d vvb p-acp d;
(15) part (DIV1)
670
Page 9
3979
1 Tim. 1. 16. For a Pattern to them who should hereafter believe on him to life everlasting.
1 Tim. 1. 16. For a Pattern to them who should hereafter believe on him to life everlasting.
crd np1 crd crd p-acp dt n1 p-acp pno32 r-crq vmd av vvi p-acp pno31 p-acp n1 j.
(15) part (DIV1)
670
Page 9
3980
This was that they chiefly aimed at, and therefore called the End of our Faith, 1 Pet. 1. 9. For this end were the Scriptures written;
This was that they chiefly aimed At, and Therefore called the End of our Faith, 1 Pet. 1. 9. For this end were the Scriptures written;
d vbds cst pns32 av-jn vvd p-acp, cc av vvd dt vvb pp-f po12 n1, vvn np1 crd crd p-acp d n1 vbdr dt n2 vvn;
(15) part (DIV1)
670
Page 9
3981
John 20. 31. These things are written that ye might believe, that Iesus is the Christ, the Son of God,
John 20. 31. These things Are written that you might believe, that Iesus is the christ, the Son of God,
np1 crd crd d n2 vbr vvn cst pn22 vmd vvi, cst np1 vbz dt np1, dt n1 pp-f np1,
(15) part (DIV1)
670
Page 10
3982
and that believing ye might have Life through his Name. and that believing you might have Life through his Name.
cc d vvg pn22 vmd vhi n1 p-acp po31 n1.
(15) part (DIV1)
670
Page 10
3983
The Scriptures are writ•en, to direct us to know Christ aright, who is the Kernel and Marrow of all the Scriptures, who is the great Subject of the Gospel;
The Scriptures Are writ•en, to Direct us to know christ aright, who is the Kernel and Marrow of all the Scriptures, who is the great Subject of the Gospel;
dt n2 vbr vvn, pc-acp vvi pno12 pc-acp vvi np1 av, r-crq vbz dt n1 cc n1 pp-f d dt n2, r-crq vbz dt j j-jn pp-f dt n1;
(15) part (DIV1)
670
Page 10
3984
and that the chief Benefit we have by him, is eternal Life, by which all our Pains and losses for Christ are recompenced,
and that the chief Benefit we have by him, is Eternal Life, by which all our Pains and losses for christ Are recompensed,
cc cst dt j-jn n1 pns12 vhb p-acp pno31, vbz j n1, p-acp r-crq d po12 n2 cc n2 p-acp np1 vbr vvn,
(15) part (DIV1)
670
Page 10
3985
and from whence we fetch our Comfort all along during the course of our Pilgrimage,
and from whence we fetch our Comfort all along during the course of our Pilgrimage,
cc p-acp c-crq pns12 vvb po12 n1 d a-acp p-acp dt n1 pp-f po12 n1,
(15) part (DIV1)
670
Page 10
3986
and upon the hopes of which the Life of Grace is carried on, and the Temptations of Sense are defeated;
and upon the hope's of which the Life of Grace is carried on, and the Temptations of Sense Are defeated;
cc p-acp dt n2 pp-f r-crq dt n1 pp-f n1 vbz vvn a-acp, cc dt n2 pp-f n1 vbr vvn;
(15) part (DIV1)
670
Page 10
3987
so that this is the main Blessing which Faith aimeth at. 2. That the sure grounds which Faith goeth upon, is God's Promise through Jesus Christ; and so it implieth.
so that this is the main Blessing which Faith aimeth At. 2. That the sure grounds which Faith Goes upon, is God's Promise through jesus christ; and so it Implies.
av cst d vbz dt j n1 r-crq n1 vvz p-acp. crd cst dt j n2 r-crq n1 vvz p-acp, vbz npg1 n1 p-acp np1 np1; cc av pn31 vvz.
(15) part (DIV1)
670
Page 10
3988
(1.) That there is a God, who is a Rewarder of them that diligently seek him:
(1.) That there is a God, who is a Rewarder of them that diligently seek him:
(crd) cst pc-acp vbz dt n1, r-crq vbz dt n1 pp-f pno32 cst av-j vvi pno31:
(15) part (DIV1)
672
Page 10
3989
for the Apostle pursuing this Discourse, telleth us, Heb. 11. 6. That a Man must believe God's Being and Bounty,
for the Apostle pursuing this Discourse, Telleth us, Hebrew 11. 6. That a Man must believe God's Being and Bounty,
c-acp dt n1 vvg d n1, vvz pno12, np1 crd crd cst dt n1 vmb vvi npg1 vbg cc n1,
(15) part (DIV1)
672
Page 10
3990
before he can do any thing to the purpose for him.
before he can do any thing to the purpose for him.
c-acp pns31 vmb vdi d n1 p-acp dt n1 p-acp pno31.
(15) part (DIV1)
672
Page 10
3991
(2.) That this God hath revealed himself in Jesus Christ, as willing to accept poor Creatures who refuse not his New Covenant and remedying-Grace, to Pardon, and Life.
(2.) That this God hath revealed himself in jesus christ, as willing to accept poor Creatures who refuse not his New Covenant and remedying-Grace, to Pardon, and Life.
(crd) cst d np1 vhz vvn px31 p-acp np1 np1, c-acp j pc-acp vvi j n2 r-crq vvb xx po31 j n1 cc n1, pc-acp vvi, cc n1.
(15) part (DIV1)
673
Page 11
3992
For the guilty Creature would stand at a distance, and not receive his Offers with any comfort and Satisfaction, had not God been in Christ reconciling the World to himself, 2 Cor. 5. 19. But now they may be invited to come to him with hope, vers. 20. And his gracious Promises standing upon such a bottom and foundation, are the sooner believed;
For the guilty Creature would stand At a distance, and not receive his Offers with any Comfort and Satisfaction, had not God been in christ reconciling the World to himself, 2 Cor. 5. 19. But now they may be invited to come to him with hope, vers. 20. And his gracious Promises standing upon such a bottom and Foundation, Are the sooner believed;
p-acp dt j n1 vmd vvi p-acp dt n1, cc xx vvi po31 vvz p-acp d n1 cc n1, vhd xx np1 vbn p-acp np1 n-vvg dt n1 p-acp px31, crd np1 crd crd p-acp av pns32 vmb vbi vvn pc-acp vvi p-acp pno31 p-acp n1, fw-la. crd cc po31 j vvz vvg p-acp d dt n1 cc n1, vbr dt av-c vvn;
(15) part (DIV1)
673
Page 11
3993
2 Cor. 1. 20. For the Promises of God are in him Yea, and in him Amen, to the Glory of God by us;
2 Cor. 1. 20. For the Promises of God Are in him Yea, and in him Amen, to the Glory of God by us;
crd np1 crd crd p-acp dt vvz pp-f np1 vbr p-acp pno31 uh, cc p-acp pno31 uh-n, p-acp dt n1 pp-f np1 p-acp pno12;
(15) part (DIV1)
673
Page 11
3994
that is, the Promises of God propounded in Christ's Name, are undoubtedly true; they are not Yea and Nay, but Yea, and Amen:
that is, the Promises of God propounded in Christ's Name, Are undoubtedly true; they Are not Yea and Nay, but Yea, and Amen:
cst vbz, dt vvz pp-f np1 vvd p-acp npg1 n1, vbr av-j j; pns32 vbr xx uh cc uh-x, cc-acp uh, cc uh-n:
(15) part (DIV1)
673
Page 11
3995
They do not say Yea to Day, and Nay to Morrow; but always Yea so it is, and Amen, so it shall be;
They do not say Yea to Day, and Nay to Morrow; but always Yea so it is, and Amen, so it shall be;
pns32 vdb xx vvi uh p-acp n1, cc uh p-acp n1; cc-acp av uh av pn31 vbz, cc uh-n, av pn31 vmb vbi;
(15) part (DIV1)
673
Page 11
3996
because they stand upon an immutable Foundation, the everlasting Merit and Redemption of Christ.
Because they stand upon an immutable Foundation, the everlasting Merit and Redemption of christ.
c-acp pns32 vvb p-acp dt j n1, dt j n1 cc n1 pp-f np1.
(15) part (DIV1)
673
Page 11
3997
(3.) It implieth, That the Scriptures which contain these Offers and Promises, are the Word of God:
(3.) It Implies, That the Scriptures which contain these Offers and Promises, Are the Word of God:
(crd) pn31 vvz, cst dt n2 r-crq vvb d vvz cc vvz, vbr dt n1 pp-f np1:
(15) part (DIV1)
674
Page 11
3998
For though God's Veracity be unquestionable, how shall we know that we have his Word;
For though God's Veracity be unquestionable, how shall we know that we have his Word;
c-acp cs npg1 n1 vbb j, q-crq vmb pns12 vvi cst pns12 vhb po31 n1;
(15) part (DIV1)
674
Page 11
3999
'tis laid at Pledg with us in the Scriptures, which are the Declaration of the Mind of the Eternal God.
it's laid At Pledge with us in the Scriptures, which Are the Declaration of the Mind of the Eternal God.
pn31|vbz vvn p-acp n1 p-acp pno12 p-acp dt n2, r-crq vbr dt n1 pp-f dt n1 pp-f dt j np1.
(15) part (DIV1)
674
Page 11
4000
The Promises are a part of those Sacred Scriptures which were written by the inspiration of the Holy Spirit,
The Promises Are a part of those Sacred Scriptures which were written by the inspiration of the Holy Spirit,
dt vvz vbr dt n1 pp-f d j n2 r-crq vbdr vvn p-acp dt n1 pp-f dt j n1,
(15) part (DIV1)
674
Page 12
4001
and sealed with a multitude of Miracles, and bare the very Image and Superscription of God, (as every thing which hath past his Hand, hath his Signature upon it,
and sealed with a multitude of Miracles, and bore the very Image and Superscription of God, (as every thing which hath passed his Hand, hath his Signature upon it,
cc vvd p-acp dt n1 pp-f n2, cc vvd dt j n1 cc n1 pp-f np1, (c-acp d n1 r-crq vhz vvn po31 n1, vhz po31 n1 p-acp pn31,
(15) part (DIV1)
674
Page 12
4002
even to a Gnat or Pile of Grass) and have been received and preserved by the Church,
even to a Gnat or Pile of Grass) and have been received and preserved by the Church,
av p-acp dt n1 cc n1 pp-f n1) cc vhb vbn vvn cc vvn p-acp dt n1,
(15) part (DIV1)
674
Page 12
4003
as the certain Oracles of God, and blessed by him throughout all Generations, and Successions of Ages, to the convincing, converting, sanctifying, and comforting of many Souls:
as the certain Oracles of God, and blessed by him throughout all Generations, and Successions of Ages, to the convincing, converting, sanctifying, and comforting of many Souls:
c-acp dt j n2 pp-f np1, cc vvn p-acp pno31 p-acp d n2, cc n2 pp-f n2, p-acp dt j-vvg, vvg, j-vvg, cc vvg pp-f d n2:
(15) part (DIV1)
674
Page 12
4004
And carry their own Light, Evidence, and Recommendation to the Consciences of all those who are not strangely perverted by their brutish Lusts,
And carry their own Light, Evidence, and Recommendation to the Consciences of all those who Are not strangely perverted by their brutish Lustiest,
cc vvi po32 d n1, n1, cc n1 p-acp dt n2 pp-f d d r-crq vbr xx av-j vvn p-acp po32 j n2,
(15) part (DIV1)
674
Page 12
4005
and blinded by their worldly Affections:
and blinded by their worldly Affections:
cc vvn p-acp po32 j n2:
(15) part (DIV1)
674
Page 12
4006
For the Apostle saith, By the manifestation of the Truth, commending our selves to every Man's Conscience.
For the Apostle Says, By the manifestation of the Truth, commending our selves to every Man's Conscience.
c-acp dt n1 vvz, p-acp dt n1 pp-f dt n1, vvg po12 n2 p-acp d ng1 n1.
(15) part (DIV1)
674
Page 12
4007
For if our Gospel be hid, 'tis hid to those who are lost:
For if our Gospel be hid, it's hid to those who Are lost:
p-acp cs po12 n1 vbi vvn, pn31|vbz vvn p-acp d r-crq vbr vvn:
(15) part (DIV1)
674
Page 12
4008
The God of this World having blinded their Eyes, lest the Light of the glorious Gospel should shine unto them, 2 Cor. 4. 2, 3, 4. Upon these grounds doth Faith proceed, which I have mentioned the more distinctly, that you might know how to excite Faith;The God of this World having blinded their Eyes, lest the Light of the glorious Gospel should shine unto them, 2 Cor. 4. 2, 3, 4. Upon these grounds does Faith proceed, which I have mentioned the more distinctly, that you might know how to excite Faith;
dt n1 pp-f d n1 vhg vvn po32 n2, cs dt n1 pp-f dt j n1 vmd vvi p-acp pno32, crd np1 crd crd, crd, crd p-acp d n2 vdz n1 vvi, r-crq pns11 vhb vvn dt av-dc av-j, cst pn22 vmd vvi c-crq pc-acp vvi n1;
(15) part (DIV1)
674
Page 12
4009
for besides praying for the Spirit of Wisdom and Illumination to open our Eyes, we must use the means, both as rational Creatures, and new Creatures.
for beside praying for the Spirit of Wisdom and Illumination to open our Eyes, we must use the means, both as rational Creatures, and new Creatures.
c-acp p-acp vvg p-acp dt n1 pp-f n1 cc n1 pc-acp vvi po12 n2, pns12 vmb vvi dt n2, d c-acp j n2, cc j n2.
(15) part (DIV1)
674
Page 13
4010
And what Means are more effectual than those mentioned?
And what Means Are more effectual than those mentioned?
cc q-crq n2 vbr av-dc j cs d vvn?
(15) part (DIV1)
674
Page 13
4011
1. Is there not a God? If there be not a God, How did we come to be? Thou wer't not made by chance;
1. Is there not a God? If there be not a God, How did we come to be? Thou Were't not made by chance;
crd vbz pc-acp xx dt n1? cs pc-acp vbb xx dt n1, q-crq vdd pns12 vvi pc-acp vbi? pns21 vbdr|pn31 xx vvn p-acp n1;
(15) part (DIV1)
675
Page 13
4012
And when thou wer't not, thou couldst not make thy self.
And when thou Were't not, thou Couldst not make thy self.
cc c-crq pns21 vbdr|pn31 xx, pns21 vmd2 xx vvi po21 n1.
(15) part (DIV1)
675
Page 13
4013
Look upon thy Body, so curiously framed, Whose workmanship could this be, but of a Wise God? Upon thy Soul, Whose Image and Superscription doth it bear? Give unto Caesar the things which are Caesar's,
Look upon thy Body, so curiously framed, Whose workmanship could this be, but of a Wise God? Upon thy Soul, Whose Image and Superscription does it bear? Give unto Caesar the things which Are Caesar's,
n1 p-acp po21 n1, av av-j vvn, rg-crq n1 vmd d vbi, cc-acp pp-f dt j np1? p-acp po21 n1, rg-crq n1 cc n1 vdz pn31 vvi? vvb p-acp np1 dt n2 r-crq vbr npg1,
(15) part (DIV1)
675
Page 13
4014
and unto God the things which are God's. Nay, look upward, downward, within thee, without thee, what dost thou see, hear, and feel,and unto God the things which Are God's. Nay, look upward, downward, within thee, without thee, what dost thou see, hear, and feel,
cc p-acp np1 dt n2 r-crq vbr npg1. uh, vvb av-j, av-j, p-acp pno21, p-acp pno21, q-crq vd2 pns21 vvi, vvb, cc vvi,
(15) part (DIV1)
675
Page 13
4015
but the Products and Effects of an eternal Power, Wisdom, and Goodness? Thou canst not open thine Eyes,
but the Products and Effects of an Eternal Power, Wisdom, and goodness? Thou Canst not open thine Eyes,
cc-acp dt n2 cc n2 pp-f dt j n1, n1, cc n1? pns21 vm2 xx vvi po21 n2,
(15) part (DIV1)
675
Page 13
4016
but the Heavens are ready to say to thy Conscience, Man, there is a God, an in•inite eternal Being, who made us, and all things else. Now for the second:
but the Heavens Are ready to say to thy Conscience, Man, there is a God, an in•inite Eternal Being, who made us, and all things Else. Now for the second:
cc-acp dt n2 vbr j pc-acp vvi p-acp po21 n1, n1, pc-acp vbz dt n1, dt j j vbg, r-crq vvd pno12, cc d n2 av. av p-acp dt ord:
(15) part (DIV1)
675
Page 13
4017
Hath not this God revealed himself gracious in Christ? Nature declareth there is a God;
Hath not this God revealed himself gracious in christ? Nature Declareth there is a God;
vhz xx d np1 vvd px31 j p-acp np1? n1 vvz a-acp vbz dt n1;
(15) part (DIV1)
676
Page 13
4018
and Scripture, that there is a Christ. As there is one God, the first Cause of all, infinitely powerful, wise, and good;
and Scripture, that there is a christ. As there is one God, the First Cause of all, infinitely powerful, wise, and good;
cc n1, cst pc-acp vbz dt np1. p-acp a-acp vbz crd np1, dt ord n1 pp-f d, av-j j, j, cc j;
(15) part (DIV1)
676
Page 13
4019
therefore 'tis but reasonable that he should be served, and according to his own Will.
Therefore it's but reasonable that he should be served, and according to his own Will.
av pn31|vbz p-acp j cst pns31 vmd vbi vvn, cc vvg p-acp po31 d n1.
(15) part (DIV1)
676
Page 14
4020
But we have faulted in our Duty to our Creator, and therefore are in dread of his Justice.
But we have faulted in our Duty to our Creator, and Therefore Are in dread of his justice.
cc-acp pns12 vhb vvn p-acp po12 n1 p-acp po12 n1, cc av vbr p-acp n1 pp-f po31 n1.
(15) part (DIV1)
676
Page 14
4021
Certainly reasonable Creatures have immortal Souls, and so die not as the Beasts; therefore there is no true Happiness in these things wherein Men ordinarily seek it.
Certainly reasonable Creatures have immortal Souls, and so die not as the Beasts; Therefore there is no true Happiness in these things wherein Men ordinarily seek it.
av-j j n2 vhb j n2, cc av vvb xx p-acp dt n2; av a-acp vbz dx j n1 p-acp d n2 c-crq n2 av-jn vvi pn31.
(15) part (DIV1)
676
Page 14
4022
Is it not then a blessed discovery, that God hath brought Light and Immortality to light by Jesus Christ;
Is it not then a blessed discovery, that God hath brought Light and Immortality to Light by jesus christ;
vbz pn31 xx av dt j-vvn n1, cst np1 vhz vvn n1 cc n1 pc-acp vvi p-acp np1 np1;
(15) part (DIV1)
676
Page 14
4023
that he sent him into the World to be a Propitiation, and to satisfy his Justice,
that he sent him into the World to be a Propitiation, and to satisfy his justice,
cst pns31 vvd pno31 p-acp dt n1 pc-acp vbi dt n1, cc pc-acp vvi po31 n1,
(15) part (DIV1)
676
Page 14
4024
and to redeem us from our guilty Fears? And shall we neglect this great Salvation brought to us by Jesus Christ? or coldly seek after it? Surely God is willing to be reconciled to Man, or 〈 ◊ 〉 he would presently have plunged 〈 ◊ 〉 into our •ternal Estate,
and to Redeem us from our guilty Fears? And shall we neglect this great Salvation brought to us by jesus christ? or coldly seek After it? Surely God is willing to be reconciled to Man, or 〈 ◊ 〉 he would presently have plunged 〈 ◊ 〉 into our •ternal Estate,
cc pc-acp vvi pno12 p-acp po12 j n2? cc vmb pns12 vvi d j n1 vvn p-acp pno12 p-acp np1 np1? cc av-jn vvi p-acp pn31? np1 np1 vbz j pc-acp vbi vvn p-acp n1, cc 〈 sy 〉 pns31 vmd av-j vhi vvn 〈 sy 〉 p-acp po12 j n1,
(15) part (DIV1)
676
Page 14
4025
as he did the Angels upon their first sinning: But he wai•eth, and beareth with many 〈 ◊ 〉;
as he did the Angels upon their First sinning: But he wai•eth, and bears with many 〈 ◊ 〉;
c-acp pns31 vdd dt n2 p-acp po32 ord vvg: cc-acp pns31 vvz, cc vvz p-acp d 〈 sy 〉;
(15) part (DIV1)
676
Page 14
4026
he beseecheth us, and prayeth 〈 ◊ 〉 to be reconciled.
he Beseecheth us, and Prayeth 〈 ◊ 〉 to be reconciled.
pns31 vvz pno12, cc vvz 〈 sy 〉 pc-acp vbi vvn.
(15) part (DIV1)
676
Page 14
4027
And how shall we 〈 ◊ 〉, if we neglect so great Salvation, whi•h w•s first spoken by the Lord, And how shall we 〈 ◊ 〉, if we neglect so great Salvation, whi•h w•s First spoken by the Lord,
cc c-crq vmb pns12 〈 sy 〉, cs pns12 vvb av j n1, n1 vbz ord vvn p-acp dt n1,
(15) part (DIV1)
676
Page 14
4028
and then conf••m•d unto us by them that heard •im;
and then conf••m•d unto us by them that herd •im;
cc av vvn p-acp pno12 p-acp pno32 cst vvd j;
(15) part (DIV1)
676
Page 14
4029
God also bearing them witness, both with Signs and Wonders, and divers Miracles, and Gifts of the Holy Ghost, according to his own Will? Heb. 2. 3, 4. Would Holy Men cheat the World with an Imposture? or would God be accessory in lending his Power to do such marvellous things? It cannot be. And then for the third:God also bearing them witness, both with Signs and Wonders, and diverse Miracles, and Gifts of the Holy Ghost, according to his own Will? Hebrew 2. 3, 4. Would Holy Men cheat the World with an Imposture? or would God be accessory in lending his Power to do such marvellous things? It cannot be. And then for the third:
np1 av vvg pno32 vvi, d p-acp n2 cc n2, cc j n2, cc n2 pp-f dt j n1, vvg p-acp po31 d n1? np1 crd crd, crd vmd j n2 vvi dt n1 p-acp dt n1? cc vmd np1 vbi j-jn p-acp vvg po31 n1 pc-acp vdi d j n2? pn31 vmbx vbi. cc av p-acp dt ord:
(15) part (DIV1)
676
Page 15
4030
Is not this a part of the Word of God, which Holy Men have written to consign it to the use of the Church in all Ages? 1 Iohn 2. 45. This is the Promise which he hath promised us, Eternal Life.
Is not this a part of the Word of God, which Holy Men have written to consign it to the use of the Church in all Ages? 1 John 2. 45. This is the Promise which he hath promised us, Eternal Life.
vbz xx d dt n1 pp-f dt n1 pp-f np1, r-crq j n2 vhb vvn pc-acp vvi pn31 p-acp dt n1 pp-f dt n1 p-acp d n2? crd np1 crd crd d vbz dt n1 r-crq pns31 vhz vvn pno12, j n1.
(15) part (DIV1)
677
Page 15
4031
Is not this God's Promise? And will not God be mindful and regardful of his Word? He was wont to be tender of it.
Is not this God's Promise? And will not God be mindful and regardful of his Word? He was wont to be tender of it.
vbz xx d npg1 n1? cc vmb xx np1 vbi j cc j pp-f po31 n1? pns31 vbds j pc-acp vbi j pp-f pn31.
(15) part (DIV1)
677
Page 15
4032
Psal. 138. 2. Thou hast magnified thy Word above all thy Name: above all that is named, or famed, or spoken and believed of God.
Psalm 138. 2. Thou hast magnified thy Word above all thy Name: above all that is nam, or famed, or spoken and believed of God.
np1 crd crd pns21 vh2 vvn po21 n1 p-acp d po21 n1: p-acp d cst vbz vvn, cc vvn, cc vvn cc vvn pp-f np1.
(15) part (DIV1)
677
Page 15
4033
His Truth and Trustiness is most conspicuous.
His Truth and Trustiness is most conspicuous.
po31 n1 cc n1 vbz av-ds j.
(15) part (DIV1)
677
Page 15
4034
In the New Covenant he hath given his solemn Oath, as well as his Word, that the Heirs of Promise might have strong Consolation, Heb. 6. 18. What is the matter that my belief of these things is so cold and ineffectual? If this be God's Promise,
In the New Covenant he hath given his solemn Oath, as well as his Word, that the Heirs of Promise might have strong Consolation, Hebrew 6. 18. What is the matter that my belief of these things is so cold and ineffectual? If this be God's Promise,
p-acp dt j n1 pns31 vhz vvn po31 j n1, c-acp av c-acp po31 n1, cst dt n2 pp-f n1 vmd vhi j n1, np1 crd crd q-crq vbz dt n1 cst po11 n1 pp-f d n2 vbz av j-jn cc j? cs d vbb npg1 n1,
(15) part (DIV1)
677
Page 15
4035
and he hath put in no exception against me, to exclude me from the benefit of this Promise, What is the reason why I can no more incourage my self in the Lord to seek after this Salvation;
and he hath put in no exception against me, to exclude me from the benefit of this Promise, What is the reason why I can no more encourage my self in the Lord to seek After this Salvation;
cc pns31 vhz vvn p-acp dx n1 p-acp pno11, pc-acp vvi pno11 p-acp dt n1 pp-f d vvb, q-crq vbz dt n1 c-crq pns11 vmb av-dx av-dc vvi po11 n1 p-acp dt n1 pc-acp vvi p-acp d n1;
(15) part (DIV1)
677
Page 16
4036
but am disturbed so often by distracting Fears and Cares, and so easily misled by vain Delights.
but am disturbed so often by distracting Fears and Cares, and so Easily misled by vain Delights.
cc-acp vbm vvn av av p-acp n-vvg vvz cc n2, cc av av-j vvn p-acp j n2.
(15) part (DIV1)
677
Page 16
4037
Thus should we excite our Faith. But I digress too long. 3. The Nature of this Faith, I express by a Trust and Confidence.
Thus should we excite our Faith. But I digress too long. 3. The Nature of this Faith, I express by a Trust and Confidence.
av vmd pns12 vvi po12 n1. cc-acp pns11 vvb av av-j. crd dt n1 pp-f d n1, pns11 vvb p-acp dt n1 cc n1.
(15) part (DIV1)
677
Page 16
4038
There is in Faith an Assent, which is sufficient when the Object requireth no more.
There is in Faith an Assent, which is sufficient when the Object requires no more.
pc-acp vbz p-acp n1 dt n1, r-crq vbz j c-crq dt n1 vvz av-dx av-dc.
(15) part (DIV1)
679
Page 16
4039
As there are some speculative Principles which are meerly to be believed, as they lead on to other things, Heb. 11. 3. there an intellectual Assent sufficeth.
As there Are Some speculative Principles which Are merely to be believed, as they led on to other things, Hebrew 11. 3. there an intellectual Assent Suffices.
p-acp a-acp vbr d j n2 r-crq vbr av-j pc-acp vbi vvn, c-acp pns32 vvb a-acp p-acp j-jn n2, np1 crd crd zz dt j n1 vvz.
(15) part (DIV1)
679
Page 16
4040
But there are other things which are propounded, not only as true, but good:
But there Are other things which Are propounded, not only as true, but good:
p-acp a-acp vbr j-jn n2 r-crq vbr vvn, xx av-j c-acp j, cc-acp j:
(15) part (DIV1)
679
Page 16
4041
There, not only an intellectual Assent is required, but a practical Assent, or such as is joyned with Consent and Affiance.
There, not only an intellectual Assent is required, but a practical Assent, or such as is joined with Consent and Affiance.
a-acp, xx av-j dt j n1 vbz vvn, cc-acp dt j n1, cc d c-acp vbz vvn p-acp vvb cc n1.
(15) part (DIV1)
679
Page 16
4042
As suppose when Christ promiseth Eternal Life to the serious Christian, or mortified Believer:
As suppose when christ promises Eternal Life to the serious Christian, or mortified Believer:
p-acp vvb c-crq np1 vvz j n1 p-acp dt j njp, cc j-vvn n1:
(15) part (DIV1)
679
Page 16
4043
There must be not only an assent, or a believing that this proposal and offer is Christ's, and that it is true;
There must be not only an assent, or a believing that this proposal and offer is Christ's, and that it is true;
pc-acp vmb vbi xx av-j dt n1, cc dt vvg cst d n1 cc n1 vbz npg1, cc cst pn31 vbz j;
(15) part (DIV1)
679
Page 16
4044
But there must be a consent, to chuse it for my Portion and Happiness, and then a confidence and dependance upon Christ for it,
But there must be a consent, to choose it for my Portion and Happiness, and then a confidence and dependence upon christ for it,
cc-acp a-acp vmb vbi dt n1, pc-acp vvi pn31 p-acp po11 n1 cc n1, cc av dt n1 cc n1 p-acp np1 p-acp pn31,
(15) part (DIV1)
679
Page 16
4045
though it lie out of sight, and in the mean time I be exercised with sundry Difficulties and Temptations.
though it lie out of sighed, and in the mean time I be exercised with sundry Difficulties and Temptations.
cs pn31 vvb av pp-f n1, cc p-acp dt j n1 pns11 vbb vvn p-acp j n2 cc n2.
(15) part (DIV1)
679
Page 17
4046
Trust is not a bare Opinion of Christ's Fidelity, but a dependance upon his Word.
Trust is not a bore Opinion of Christ's Fidis, but a dependence upon his Word.
n1 vbz xx dt j n1 pp-f npg1 n1, cc-acp dt n1 p-acp po31 n1.
(15) part (DIV1)
679
Page 17
4047
I do believe there is a God, and that there is a Christ, I do well;
I do believe there is a God, and that there is a christ, I do well;
pns11 vdb vvi pc-acp vbz dt n1, cc cst pc-acp vbz dt np1, pns11 vdb av;
(15) part (DIV1)
679
Page 17
4048
I do believe that this God in Christ, hath brought Life and Immortality to light, I do well still, but I must do more;
I do believe that this God in christ, hath brought Life and Immortality to Light, I do well still, but I must do more;
pns11 vdb vvi cst d np1 p-acp np1, vhz vvn n1 cc n1 pc-acp vvi, pns11 vdb av av, cc-acp pns11 vmb vdi av-dc;
(15) part (DIV1)
679
Page 17
4049
I believe that he hath assured his Disciples and Followers, That if they continue faithful with him, they shall have eternal Life:
I believe that he hath assured his Disciples and Followers, That if they continue faithful with him, they shall have Eternal Life:
pns11 vvb cst pns31 vhz vvn po31 n2 cc n2, cst cs pns32 vvb j p-acp pno31, pns32 vmb vhi j n1:
(15) part (DIV1)
679
Page 17
4050
John 5. 29. Verily, verily, I say unto you, He that heareth my Word, and believeth on him that sent me, hath everlasting Life,
John 5. 29. Verily, verily, I say unto you, He that hears my Word, and Believeth on him that sent me, hath everlasting Life,
np1 crd crd av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz po11 n1, cc vvz p-acp pno31 cst vvd pno11, vhz j n1,
(15) part (DIV1)
679
Page 17
4051
and shall not come into condemnation. I know that Christ hath fidelity and sufficiency enough to make good his Word.and shall not come into condemnation. I know that christ hath Fidis and sufficiency enough to make good his Word.
cc vmb xx vvi p-acp n1. pns11 vvb cst np1 vhz n1 cc n1 av-d pc-acp vvi j po31 n1.
(15) part (DIV1)
679
Page 17
4052
This is well, but I must go farther, that is to say, I must chuse this eternal Life that is offered to me,
This is well, but I must go farther, that is to say, I must choose this Eternal Life that is offered to me,
d vbz av, cc-acp pns11 vmb vvi av-jc, cst vbz pc-acp vvi, pns11 vmb vvi d j n1 cst vbz vvn p-acp pno11,
(15) part (DIV1)
679
Page 17
4053
for my felicity and portion, this is Consent;
for my felicity and portion, this is Consent;
p-acp po11 n1 cc n1, d vbz vvi;
(15) part (DIV1)
679
Page 17
4054
and I must continue with patience in well-doing, depending upon his faithful Word whilst I am in the pursuit of it, this is Trust or Confidence.
and I must continue with patience in welldoing, depending upon his faithful Word while I am in the pursuit of it, this is Trust or Confidence.
cc pns11 vmb vvi p-acp n1 p-acp n1, vvg p-acp po31 j n1 cs pns11 vbm p-acp dt n1 pp-f pn31, d vbz n1 cc n1.
(15) part (DIV1)
679
Page 17
4055
As this World is Vanity, and hath nothing in it worthy to be compared with the Hopes which Christ hath given me of a better Life,
As this World is Vanity, and hath nothing in it worthy to be compared with the Hope's which christ hath given me of a better Life,
p-acp d n1 vbz n1, cc vhz pix p-acp pn31 j pc-acp vbi vvn p-acp dt ng1 r-crq np1 vhz vvn pno11 pp-f dt jc n1,
(15) part (DIV1)
679
Page 17
4056
so I chuse it for my Happiness.
so I choose it for my Happiness.
av pns11 vvi pn31 p-acp po11 n1.
(15) part (DIV1)
679
Page 17
4057
But as I judg him faithful that hath promised, and depend upon him that he will make good his Word,
But as I judge him faithful that hath promised, and depend upon him that he will make good his Word,
p-acp p-acp pns11 vvb pno31 j cst vhz vvn, cc vvb p-acp pno31 cst pns31 vmb vvi j po31 n1,
(15) part (DIV1)
679
Page 18
4058
though this Happiness be future, and lieth in another, an unseen, an unknown World, to which there is no coming but by Faith, this is the Trust,
though this Happiness be future, and lies in Another, an unseen, an unknown World, to which there is no coming but by Faith, this is the Trust,
cs d n1 vbi j-jn, cc vvz p-acp j-jn, dt j, dt j n1, p-acp r-crq a-acp vbz dx vvg cc-acp p-acp n1, d vbz dt n1,
(15) part (DIV1)
679
Page 18
4059
and by that Name it is often expressed in Scripture.
and by that Name it is often expressed in Scripture.
cc p-acp d n1 pn31 vbz av vvn p-acp n1.
(15) part (DIV1)
679
Page 18
4060
'Tis nothing else but a sure and comfortable dependance upon God through Jesus Christ, in the way of well-doing for the Gift of eternal Life.
It's nothing Else but a sure and comfortable dependence upon God through jesus christ, in the Way of welldoing for the Gift of Eternal Life.
pn31|vbz pix av cc-acp dt j cc j n1 p-acp np1 p-acp np1 np1, p-acp dt n1 pp-f n1 p-acp dt n1 pp-f j n1.
(15) part (DIV1)
679
Page 18
4061
Psalm. 112. 7. His Heart is fixed, trusting in the Lord.
Psalm. 112. 7. His Heart is fixed, trusting in the Lord.
np1. crd crd po31 n1 vbz vvn, vvg p-acp dt n1.
(15) part (DIV1)
679
Page 18
4062
So, Isa. 26. 3. Thou keepest him in perfect peace, whose mind is stayed on thee, because he trusteth in thee.
So, Isaiah 26. 3. Thou Keepest him in perfect peace, whose mind is stayed on thee, Because he Trusteth in thee.
av, np1 crd crd pns21 vv2 pno31 p-acp j n1, rg-crq n1 vbz vvn p-acp pno21, c-acp pns31 vvz p-acp pno21.
(15) part (DIV1)
679
Page 18
4063
The New Testament also useth this term, 2 Cor. 3. 4. Such trust have we through Christ to Godward.
The New Testament also uses this term, 2 Cor. 3. 4. Such trust have we through christ to Godward.
dt j n1 av vvz d n1, crd np1 crd crd d n1 vhb pns12 p-acp np1 p-acp np1.
(15) part (DIV1)
679
Page 18
4064
And, 1 Tim. 4. 10. For therefore we both labour, and suffer reproach, because we trust in the living God.
And, 1 Tim. 4. 10. For Therefore we both labour, and suffer reproach, Because we trust in the living God.
cc, crd np1 crd crd p-acp av pns12 d n1, cc vvi n1, c-acp pns12 vvb p-acp dt j-vvg np1.
(15) part (DIV1)
679
Page 18
4065
Well then, this Trust is more than an Assent, or bare Perswasion of the mind that the Promises are true;
Well then, this Trust is more than an Assent, or bore Persuasion of the mind that the Promises Are true;
av av, d n1 vbz av-dc cs dt n1, cc j n1 pp-f dt n1 cst dt vvz vbr j;
(15) part (DIV1)
679
Page 18
4066
yea, 'tis more than a motion of the Will towards them as good and satisfying;
yea, it's more than a motion of the Will towards them as good and satisfying;
uh, pn31|vbz dc cs dt n1 pp-f dt n1 p-acp pno32 p-acp j cc j-vvg;
(15) part (DIV1)
679
Page 18
4067
for it noteth a quiet repose of the Heart, on the fidelity and mercy of God in Christ, that he will give this Blessedness,
for it notes a quiet repose of the Heart, on the Fidis and mercy of God in christ, that he will give this Blessedness,
c-acp pn31 vvz dt j-jn n1 pp-f dt n1, p-acp dt n1 cc n1 pp-f np1 p-acp np1, cst pns31 vmb vvi d n1,
(15) part (DIV1)
679
Page 18
4068
if we do in the first place seek after it.
if we do in the First place seek After it.
cs pns12 vdb p-acp dt ord n1 vvi p-acp pn31.
(15) part (DIV1)
679
Page 18
4069
The more we cherish this Confidence, the more sure we are of our Interest, both in Christ and the Promise;
The more we cherish this Confidence, the more sure we Are of our Interest, both in christ and the Promise;
dt av-dc pns12 vvb d n1, dt av-dc j pns12 vbr pp-f po12 n1, av-d p-acp np1 cc dt n1;
(15) part (DIV1)
679
Page 19
4070
Heb. 3. 6. Whose House we are, if we hold fast our Confidence, and rejoicing of Hope firm unto the end.
Hebrew 3. 6. Whose House we Are, if we hold fast our Confidence, and rejoicing of Hope firm unto the end.
np1 crd crd rg-crq n1 pns12 vbr, cs pns12 vvb av-j po12 n1, cc vvg pp-f n1 j p-acp dt n1.
(15) part (DIV1)
679
Page 19
4071
And, vers. 14. We are made partakers of Christ, if we hold the beginning of our Confidence stedfast unto the end.
And, vers. 14. We Are made partakers of christ, if we hold the beginning of our Confidence steadfast unto the end.
cc, fw-la. crd pns12 vbr vvn n2 pp-f np1, cs pns12 vvb dt n-vvg pp-f po12 n1 j p-acp dt n1.
(15) part (DIV1)
679
Page 19
4072
And, Heb. 10. 35. a little before the Text, Cast not away your Confidence, which hath great recompence of reward.
And, Hebrew 10. 35. a little before the Text, Cast not away your Confidence, which hath great recompense of reward.
cc, np1 crd crd dt j p-acp dt n1, vvb xx av po22 n1, r-crq vhz j n1 pp-f n1.
(15) part (DIV1)
679
Page 19
4073
In all which places, Confidence noteth our resolute ingaging in the heavenly Life, because we depend upon Christ's Rewards in another World.
In all which places, Confidence notes our resolute engaging in the heavenly Life, Because we depend upon Christ's Rewards in Another World.
p-acp d r-crq n2, n1 vvz po12 j vvg p-acp dt j n1, c-acp pns12 vvb p-acp npg1 n2 p-acp j-jn n1.
(15) part (DIV1)
679
Page 19
4074
In our passage to Heaven, we meet with manifold Temptations, we are assaulted both on the right hand,
In our passage to Heaven, we meet with manifold Temptations, we Are assaulted both on the right hand,
p-acp po12 n1 p-acp n1, pns12 vvb p-acp j n2, pns12 vbr vvn av-d p-acp dt j-jn n1,
(15) part (DIV1)
679
Page 19
4075
and on the left, with the terrors of sense, which are a discouragement to us; and the delights of sense, which are a snare to us.
and on the left, with the terrors of sense, which Are a discouragement to us; and the delights of sense, which Are a snare to us.
cc p-acp dt j, p-acp dt n2 pp-f n1, r-crq vbr dt n1 p-acp pno12; cc dt n2 pp-f n1, r-crq vbr dt n1 p-acp pno12.
(15) part (DIV1)
679
Page 19
4076
Confidence or Trust, fortifieth us against both these Temptations, the Difficulties, Dangers, and Sufferings, which we meet with in our passage to Heaven,
Confidence or Trust, fortifieth us against both these Temptations, the Difficulties, Dangers, and Sufferings, which we meet with in our passage to Heaven,
n1 cc n1, vvz pno12 p-acp d d n2, dt n2, n2, cc n2, r-crq pns12 vvb p-acp p-acp po12 n1 p-acp n1,
(15) part (DIV1)
679
Page 19
4077
yea tho it should be death it self:
yea though it should be death it self:
uh cs pn31 vmd vbi n1 pn31 n1:
(15) part (DIV1)
679
Page 19
4078
for Faith seeth the end glorious, and that the Salvation of our Souls is sure and near,
for Faith sees the end glorious, and that the Salvation of our Souls is sure and near,
p-acp n1 vvz dt n1 j, cc cst dt n1 pp-f po12 n2 vbz j cc av-j,
(15) part (DIV1)
679
Page 19
4079
if we continue faithful with Christ.
if we continue faithful with christ.
cs pns12 vvb j p-acp np1.
(15) part (DIV1)
679
Page 19
4080
On the other side, Affiance or Trust draweth the Heart to better things, and we can easily want or miss the Contentments of the Flesh, the pomp,
On the other side, Affiance or Trust draws the Heart to better things, and we can Easily want or miss the Contentment's of the Flesh, the pomp,
p-acp dt j-jn n1, n1 cc n1 vvz dt n1 p-acp j n2, cc pns12 vmb av-j vvi cc vvi dt ng1 pp-f dt n1, dt n1,
(15) part (DIV1)
679
Page 20
4081
and ease, and pleasure of the present Life, because our Hearts are in Heaven, and we have more excellent things in view and pursuit.
and ease, and pleasure of the present Life, Because our Hearts Are in Heaven, and we have more excellent things in view and pursuit.
cc n1, cc n1 pp-f dt j n1, c-acp po12 n2 vbr p-acp n1, cc pns12 vhb av-dc j n2 p-acp n1 cc n1.
(15) part (DIV1)
679
Page 20
4082
This breedeth a weanedness from the Baits of the Flesh, and a rejection and contempt of what would take us off from the pursuit of eternal Life: 1 Cor. 9. 26, 27. I run not as one that is uncertain.
This breeds a weanedness from the Baits of the Flesh, and a rejection and contempt of what would take us off from the pursuit of Eternal Life: 1 Cor. 9. 26, 27. I run not as one that is uncertain.
np1 vvz dt n1 p-acp dt n2 pp-f dt n1, cc dt n1 cc n1 pp-f r-crq vmd vvi pno12 a-acp p-acp dt n1 pp-f j n1: crd np1 crd crd, crd pns11 vvb xx c-acp pi cst vbz j.
(15) part (DIV1)
679
Page 20
4083
As if he had said, I am confident, therefore I am mortified to the World.
As if he had said, I am confident, Therefore I am mortified to the World.
c-acp cs pns31 vhd vvn, pns11 vbm j, av pns11 vbm vvn p-acp dt n1.
(15) part (DIV1)
679
Page 20
4084
4. The immediate Fruit and Effect of it, is a forsaking all other Hopes and Happiness for Christ's sake,
4. The immediate Fruit and Effect of it, is a forsaking all other Hope's and Happiness for Christ's sake,
crd dt j n1 cc vvb pp-f pn31, vbz dt vvg d j-jn ng1 cc n1 p-acp npg1 n1,
(15) part (DIV1)
680
Page 20
4085
and for the Blessedness which he offereth.
and for the Blessedness which he Offereth.
cc p-acp dt n1 r-crq pns31 vvz.
(15) part (DIV1)
680
Page 20
4086
That forsaking all belongeth to this Affiance and Trust, is plain, because I can neither trust God,
That forsaking all belongeth to this Affiance and Trust, is plain, Because I can neither trust God,
cst vvg d vvz p-acp d n1 cc n1, vbz j, c-acp pns11 vmb av-dx vvi np1,
(15) part (DIV1)
680
Page 20
4087
nor be true to him, till I can venture all my Happiness upon this security. And if God calleth me to it, actually forsake all upon these Hopes.
nor be true to him, till I can venture all my Happiness upon this security. And if God calls me to it, actually forsake all upon these Hope's.
ccx vbb j p-acp pno31, c-acp pns11 vmb vvi d po11 n1 p-acp d n1. cc cs np1 vvz pno11 p-acp pn31, av-j vvi d p-acp d ng1.
(15) part (DIV1)
680
Page 20
4088
This will appear to you by these Arguments. 1. By the Doctrinal Descriptions of the Gospel-Faith.
This will appear to you by these Arguments. 1. By the Doctrinal Descriptions of the Gospel faith.
d vmb vvi p-acp pn22 p-acp d n2. crd p-acp dt j n2 pp-f dt n1.
(15) part (DIV1)
680
Page 20
4089
Our Lord hath told us, that the Kingdom of Heaven is like a Merchant-man, Matth. 13. 45, 46. The Kingdom of Heaven is like unto a Merchant-man, seeking goodly Pearls;
Our Lord hath told us, that the Kingdom of Heaven is like a Merchantman, Matthew 13. 45, 46. The Kingdom of Heaven is like unto a Merchantman, seeking goodly Pearls;
po12 n1 vhz vvn pno12, cst dt n1 pp-f n1 vbz av-j dt n1, np1 crd crd, crd dt n1 pp-f n1 vbz av-j p-acp dt n1, vvg j n2;
(15) part (DIV1)
681
Page 21
4090
who when he had found one Pearl of great price, went and sold all that he had, and bought it. who when he had found one Pearl of great price, went and sold all that he had, and bought it.
r-crq c-crq pns31 vhd vvn crd n1 pp-f j n1, vvd cc vvd d cst pns31 vhd, cc vvd pn31.
(15) part (DIV1)
681
Page 21
4091
And certainly he knew the Nature of that Faith better than we do. Many cheapen the Pearl of Price, but they do not go through with the Bargain,
And Certainly he knew the Nature of that Faith better than we do. Many cheapen the Pearl of Price, but they do not go through with the Bargain,
cc av-j pns31 vvd dt n1 pp-f d n1 av-jc cs pns12 vdb. av-d vvi dt n1 pp-f n1, cc-acp pns32 vdb xx vvi p-acp p-acp dt n1,
(15) part (DIV1)
681
Page 21
4092
because they do not fell all to purchase it.
Because they do not fell all to purchase it.
c-acp pns32 vdb xx j av-d pc-acp vvi pn31.
(15) part (DIV1)
681
Page 21
4093
No, you must have such a sense of the Excellency and truth of Salvation by Christ, that you must chuse it,
No, you must have such a sense of the Excellency and truth of Salvation by christ, that you must choose it,
uh-dx, pn22 vmb vhi d dt n1 pp-f dt n1 cc n1 pp-f n1 p-acp np1, cst pn22 vmb vvi pn31,
(15) part (DIV1)
681
Page 21
4094
and let go all that is inconsistent with this Choice and Trust. You must be resolved to let go all your sinful Pleasures, Profit,
and let go all that is inconsistent with this Choice and Trust. You must be resolved to let go all your sinful Pleasures, Profit,
cc vvb vvi d cst vbz j p-acp d n1 cc n1 pn22 vmb vbi vvn pc-acp vvi vvi d po22 j n2, n1,
(15) part (DIV1)
681
Page 21
4095
and Reputation, and your Life it self, rather than forfeit these Hopes.
and Reputation, and your Life it self, rather than forfeit these Hope's.
cc n1, cc po22 n1 pn31 n1, av-c cs vvi d ng1.
(15) part (DIV1)
681
Page 21
4096
So, Luke 14. 26. If any Man come unto me, and hate not Father and Mother,
So, Lycia 14. 26. If any Man come unto me, and hate not Father and Mother,
np1, av crd crd cs d n1 vvn p-acp pno11, cc vvb xx n1 cc n1,
(15) part (DIV1)
681
Page 21
4097
and Wife, and Children, and Brethren, and Sisters, yea, and his own Life, he cannot be my Disciple. and Wife, and Children, and Brothers, and Sisters, yea, and his own Life, he cannot be my Disciple.
cc n1, cc n2, cc n2, cc n2, uh, cc po31 d n1, pns31 vmbx vbi po11 n1.
(15) part (DIV1)
681
Page 21
4098
So, Vers. 33. Whosoever he be, that forsaketh not all that he hath, cannot be my Disciple.
So, Vers. 33. Whosoever he be, that Forsaketh not all that he hath, cannot be my Disciple.
av, np1 crd c-crq pns31 vbb, cst vvz xx d cst pns31 vhz, vmbx vbi po11 n1.
(15) part (DIV1)
681
Page 21
4099
After such express declararions of the Will of Christ, why should we think of going to Heaven at a cheaper rate,
After such express declararions of the Will of christ, why should we think of going to Heaven At a cheaper rate,
p-acp d j n2 pp-f dt n1 pp-f np1, q-crq vmd pns12 vvi pp-f vvg p-acp n1 p-acp dt jc n1,
(15) part (DIV1)
681
Page 21
4100
and that the Covenant will be modelled, and brought down to our Humours? Christ's Service will bring Trouble with it.
and that the Covenant will be modeled, and brought down to our Humours? Christ's Service will bring Trouble with it.
cc cst dt n1 vmb vbi vvn, cc vvd a-acp p-acp po12 n2? npg1 n1 vmb vvi n1 p-acp pn31.
(15) part (DIV1)
681
Page 21
4101
All that is precious in the World, must be renounced, or else we shall not be able to hold out.
All that is precious in the World, must be renounced, or Else we shall not be able to hold out.
av-d d vbz j p-acp dt n1, vmb vbi vvd, cc av pns12 vmb xx vbi j pc-acp vvi av.
(15) part (DIV1)
681
Page 22
4102
The same is inferred out of the Doctrine of Self-denial, Matth. 16. 24. 'Tis the immediate Fruit,
The same is inferred out of the Doctrine of Self-denial, Matthew 16. 24. It's the immediate Fruit,
dt d vbz vvn av pp-f dt n1 pp-f n1, np1 crd crd pn31|vbz dt j n1,
(15) part (DIV1)
681
Page 22
4103
yea, the principal Act of our Trust;
yea, the principal Act of our Trust;
uh, dt j-jn n1 pp-f po12 n1;
(15) part (DIV1)
681
Page 22
4104
for if God be trusted, as our F•licity, he must be loved above all, and all things must give way to God.
for if God be trusted, as our F•licity, he must be loved above all, and all things must give Way to God.
c-acp cs np1 vbb vvn, c-acp po12 n1, pns31 vmb vbi vvn p-acp d, cc d n2 vmb vvi n1 p-acp np1.
(15) part (DIV1)
681
Page 22
4105
The same is inferred out of the Baptismal Covenant, which is a renouncing the Devil, the World,
The same is inferred out of the Baptismal Covenant, which is a renouncing the devil, the World,
dt d vbz vvn av pp-f dt j n1, r-crq vbz dt vvg dt n1, dt n1,
(15) part (DIV1)
681
Page 22
4106
and the Flesh, and a giving up our selves to Father, Son, and Holy Ghost, as our God.
and the Flesh, and a giving up our selves to Father, Son, and Holy Ghost, as our God.
cc dt n1, cc dt vvg a-acp po12 n2 p-acp n1, n1, cc j n1, c-acp po12 n1.
(15) part (DIV1)
681
Page 22
4107
This Renouncing, implieth a venturing of all, that we may obtain this Blessedness, or eternal Life.
This Renouncing, Implies a venturing of all, that we may obtain this Blessedness, or Eternal Life.
np1 vvg, vvz dt n-vvg pp-f d, cst pns12 vmb vvi d n1, cc j n1.
(15) part (DIV1)
681
Page 22
4108
2. By all the extraordinary Calls, and Trials, that are propounded as a Pattern to us.
2. By all the extraordinary Calls, and Trials, that Are propounded as a Pattern to us.
crd p-acp d dt j vvz, cc n2, cst vbr vvn p-acp dt n1 p-acp pno12.
(15) part (DIV1)
682
Page 22
4109
Faith was ever a venturing all, and a forsaking all, upon the belief of God's Veracity.
Faith was ever a venturing all, and a forsaking all, upon the belief of God's Veracity.
n1 vbds av dt vvg d, cc dt vvg d, p-acp dt n1 pp-f npg1 n1.
(15) part (DIV1)
682
Page 22
4110
Let us see Noah 's Faith;
Let us see Noah is Faith;
vvb pno12 vvi np1 vbz n1;
(15) part (DIV1)
682
Page 22
4111
Heb. 11. 7. By Faith Noah being warned of God, concerning things not seen as yet, prepared an Ark for the saving of his House. Hebrew 11. 7. By Faith Noah being warned of God, Concerning things not seen as yet, prepared an Ark for the Saving of his House.
np1 crd crd p-acp n1 np1 vbg vvn pp-f np1, vvg n2 xx vvn c-acp av, vvd dt n1 p-acp dt n-vvg pp-f po31 n1.
(15) part (DIV1)
682
Page 22
4112
That warning that God gave him of the Flood, was extraordinary, but they were of things not seen as yet;
That warning that God gave him of the Flood, was extraordinary, but they were of things not seen as yet;
cst n1 cst np1 vvd pno31 pp-f dt n1, vbds j, cc-acp pns32 vbdr pp-f n2 xx vvn c-acp av;
(15) part (DIV1)
682
Page 22
4113
whilst these things were in the mind of God, no Man or Angel could know them;
while these things were in the mind of God, no Man or Angel could know them;
cs d n2 vbdr p-acp dt n1 pp-f np1, dx n1 cc n1 vmd vvi pno32;
(15) part (DIV1)
682
Page 22
4114
and after God revealed them, there was nothing but his bare word for it. But Noah believed;
and After God revealed them, there was nothing but his bore word for it. But Noah believed;
cc p-acp np1 vvd pno32, pc-acp vbds pix cc-acp po31 j n1 p-acp pn31. p-acp np1 vvn;
(15) part (DIV1)
682
Page 23
4115
And what then? At God's prescription, with vast expence, he prepareth an Ark, and that was selling all.
And what then? At God's prescription, with vast expense, he Prepareth an Ark, and that was selling all.
cc q-crq av? p-acp npg1 n1, p-acp j n1, pns31 vvz dt n1, cc cst vbds vvg d.
(15) part (DIV1)
682
Page 23
4116
He was of a vast Estate, or else he could not have prepared such a Fabrick,
He was of a vast Estate, or Else he could not have prepared such a Fabric,
pns31 vbds pp-f dt j n1, cc av pns31 vmd xx vhi vvn d dt n1,
(15) part (DIV1)
682
Page 23
4117
so many Years in building, and so furnished; but this was the prescribed means to save his Houshold.
so many years in building, and so furnished; but this was the prescribed means to save his Household.
av d n2 p-acp n1, cc av vvn; cc-acp d vbds dt j-vvn n2 pc-acp vvi po31 n1.
(15) part (DIV1)
682
Page 23
4118
In the next place, let us consider Abraham 's Trial, who was the Father of the Faithful. His first trial was, Heb. 11. 8. By Faith Abraham when we was called to go out to a place, which he should afterwards receive for an Inheritance, obeyed, not knowing whither he went.
In the next place, let us Consider Abraham is Trial, who was the Father of the Faithful. His First trial was, Hebrew 11. 8. By Faith Abraham when we was called to go out to a place, which he should afterwards receive for an Inheritance, obeyed, not knowing whither he went.
p-acp dt ord n1, vvb pno12 vvi np1 vbz n1, r-crq vbds dt n1 pp-f dt j. po31 ord n1 vbds, np1 crd crd p-acp n1 np1 c-crq pns12 vbds vvn pc-acp vvi av p-acp dt n1, r-crq pns31 vmd av vvi p-acp dt n1, vvn, xx vvg c-crq pns31 vvd.
(15) part (DIV1)
682
Page 23
4119
Here was trusting, and venturing all upon God's Call.
Here was trusting, and venturing all upon God's Call.
av vbds vvg, cc vvg d p-acp npg1 n1.
(15) part (DIV1)
682
Page 23
4120
He forsook his Kindred, and Father's House, and All, to seek an Abode he knew not where.
He forsook his Kindred, and Father's House, and All, to seek an Abided he knew not where.
pns31 vvd po31 n1, cc ng1 n1, cc d, pc-acp vvi dt vvd pns31 vvd xx c-crq.
(15) part (DIV1)
682
Page 23
4121
Therefore we must forsake the World, and all things therein, yea, Life it self, having our Thoughts and Affections fixed on Heaven.
Therefore we must forsake the World, and all things therein, yea, Life it self, having our Thoughts and Affections fixed on Heaven.
av pns12 vmb vvi dt n1, cc d n2 av, uh, n1 pn31 n1, vhg po12 n2 cc n2 vvn p-acp n1.
(15) part (DIV1)
682
Page 23
4122
There must be a total resignation of Heart and Will to God. We owe God blind Obedience.
There must be a total resignation of Heart and Will to God. We owe God blind obedience.
pc-acp vmb vbi dt j n1 pp-f n1 cc n1 p-acp np1. pns12 vvb np1 j n1.
(15) part (DIV1)
682
Page 23
4123
To fors•ke our Country, Kindred, Friends, Inheritance, is a sore Trial;
To fors•ke our Country, Kindred, Friends, Inheritance, is a soar Trial;
p-acp vvi po12 n1, n1, n2, n1, vbz dt j n1;
(15) part (DIV1)
682
Page 23
4124
yet this was done by him, and must be done by all that will be saved;
yet this was done by him, and must be done by all that will be saved;
av d vbds vdn p-acp pno31, cc vmb vbi vdn p-acp d cst vmb vbi vvn;
(15) part (DIV1)
682
Page 23
4125
We must deny our selves, take up our Cross, and forsake Father and Mother, Wife and Children, all Relations.
We must deny our selves, take up our Cross, and forsake Father and Mother, Wife and Children, all Relations.
pns12 vmb vvi po12 n2, vvb a-acp po12 n1, cc vvi n1 cc n1, n1 cc n2, d n2.
(15) part (DIV1)
682
Page 24
4126
All this he did, for a Land which he neither knew where it was, nor the way to it.
All this he did, for a Land which he neither knew where it was, nor the Way to it.
av-d d pns31 vdd, p-acp dt n1 r-crq pns31 av-dx vvd c-crq pn31 vbds, ccx dt n1 p-acp pn31.
(15) part (DIV1)
682
Page 24
4127
Our God hath told us, He will bring us into the Heavenly Canaan. His second trial you have recorded, Vers. 17. By Faith Abraham when he was tried, offered up Isaac;
Our God hath told us, He will bring us into the Heavenly Canaan. His second trial you have recorded, Vers. 17. By Faith Abraham when he was tried, offered up Isaac;
np1 np1 vhz vvn pno12, pns31 vmb vvi pno12 p-acp dt j np1. po31 ord n1 pn22 vhb vvn, np1 crd p-acp n1 np1 c-crq pns31 vbds vvn, vvd a-acp np1;
(15) part (DIV1)
682
Page 24
4128
and he that received the Promises, offered up his only Son. God would try Abraham, that he might be an Example of Faith to all future Generations,and he that received the Promises, offered up his only Son. God would try Abraham, that he might be an Exampl of Faith to all future Generations,
cc pns31 cst vvd dt vvz, vvn a-acp po31 j n1 np1 vmd vvi np1, cst pns31 vmd vbi dt n1 pp-f n1 p-acp d j-jn n2,
(15) part (DIV1)
682
Page 24
4129
whether Abraham loved God, or his Son Isaac more. But he did not shrink upon Trial;
whither Abraham loved God, or his Son Isaac more. But he did not shrink upon Trial;
cs np1 vvd np1, cc po31 n1 np1 av-dc. p-acp pns31 vdd xx vvi p-acp n1;
(15) part (DIV1)
682
Page 24
4130
he offered him up, that is, in his Heart he had parted with him, and given him wholly unto God,
he offered him up, that is, in his Heart he had parted with him, and given him wholly unto God,
pns31 vvd pno31 a-acp, cst vbz, p-acp po31 n1 pns31 vhd vvn p-acp pno31, cc vvn pno31 av-jn p-acp np1,
(15) part (DIV1)
682
Page 24
4131
and made all ready for the Offering, being assured of God's fidelity; even Isaac, upon whom the Promises were setled, must be offered;
and made all ready for the Offering, being assured of God's Fidis; even Isaac, upon whom the Promises were settled, must be offered;
cc vvd d j p-acp dt vvg, vbg vvn pp-f npg1 n1; av np1, p-acp ro-crq av vvz vbdr vvn, vmb vbi vvn;
(15) part (DIV1)
682
Page 24
4132
Children, dear Children, every thing must be given up to God. In the next place, Consider we the Israelites in the Red Sea;
Children, dear Children, every thing must be given up to God. In the next place, Consider we the Israelites in the Read Sea;
n2, j-jn n2, d n1 vmb vbi vvn a-acp p-acp np1. p-acp dt ord n1, vvb pns12 dt np1 p-acp dt j-jn n1;
(15) part (DIV1)
682
Page 24
4133
Heb. 11. 29. By Faith they passed through the Red Sea, as by dry Land. God commands Moses, when in straits, to strike the Sea with his Rod,
Hebrew 11. 29. By Faith they passed through the Read Sea, as by dry Land. God commands Moses, when in straits, to strike the Sea with his Rod,
np1 crd crd p-acp n1 pns32 vvd p-acp dt j-jn n1, c-acp p-acp j n1 np1 vvz np1, c-crq p-acp n2, pc-acp vvi dt n1 p-acp po31 n1,
(15) part (DIV1)
682
Page 24
4134
and Israel to pass forward, and expect the Salvation of God, promising to deliver them.
and Israel to pass forward, and expect the Salvation of God, promising to deliver them.
cc np1 pc-acp vvi av-j, cc vvb dt n1 pp-f np1, vvg pc-acp vvi pno32.
(15) part (DIV1)
682
Page 24
4135
They did so, and the Sea was divided, and the Waters stood like Walls and Mountains,
They did so, and the Sea was divided, and the Waters stood like Walls and Mountains,
pns32 vdd av, cc dt n1 vbds vvn, cc dt n2 vvd av-j n2 cc n2,
(15) part (DIV1)
682
Page 25
4136
as if they had been congealed and turned to Ice;
as if they had been congealed and turned to Ice;
c-acp cs pns32 vhd vbn vvn cc vvn p-acp n1;
(15) part (DIV1)
682
Page 25
4137
and the bottom, which never saw Sun before, is made like firm Ground, without Mud and Quick-sands.
and the bottom, which never saw Sun before, is made like firm Ground, without Mud and Quicksands.
cc dt n1, r-crq av-x vvd n1 a-acp, vbz vvn av-j j n1, p-acp n1 cc n2.
(15) part (DIV1)
682
Page 25
4138
Thus intirely will God be trusted by his People, and they must put their All into his hands.
Thus entirely will God be trusted by his People, and they must put their All into his hands.
av av-j vmb np1 vbi vvn p-acp po31 n1, cc pns32 vmb vvi po32 d p-acp po31 n2.
(15) part (DIV1)
682
Page 25
4139
If God will have it so, Faith must find a way through the great Deep. No Dangers so great that we must decline.
If God will have it so, Faith must find a Way through the great Deep. No Dangers so great that we must decline.
cs np1 vmb vhi pn31 av, n1 vmb vvi dt n1 p-acp dt j j-jn. uh-dx n2 av j cst pns12 vmb vvi.
(15) part (DIV1)
682
Page 25
4140
Come we now to the New Testament; Christ's trial of the young Man:
Come we now to the New Testament; Christ's trial of the young Man:
np1 pns12 av p-acp dt j n1; npg1 n1 pp-f dt j n1:
(15) part (DIV1)
682
Page 25
4141
Iesus said unto him, Go thy way, sell all that thou hast, and give to the Poor, Iesus said unto him, Go thy Way, fell all that thou hast, and give to the Poor,
np1 vvd p-acp pno31, vvb po21 n1, vvb d cst pns21 vh2, cc vvi p-acp dt j,
(15) part (DIV1)
682
Page 25
4142
and thou shalt have Treasure in Heaven, Mark 10. 21. But he could not venture on Christ's Command, and went away sad.and thou shalt have Treasure in Heaven, Mark 10. 21. But he could not venture on Christ's Command, and went away sad.
cc pns21 vm2 vhi n1 p-acp n1, vvb crd crd p-acp pns31 vmd xx vvi p-acp npg1 n1, cc vvd av j.
(15) part (DIV1)
682
Page 25
4143
The Promise of Eternal Life, and Treasure in Heaven, could not part the young Man and his great Estate,
The Promise of Eternal Life, and Treasure in Heaven, could not part the young Man and his great Estate,
dt n1 pp-f j n1, cc n1 p-acp n1, vmd xx vvi dt j n1 cc po31 j n1,
(15) part (DIV1)
682
Page 25
4144
and therefore he continued uncapable of eternal Bliss. This young Man is set forth in the Gospel as a warning to others.
and Therefore he continued uncapable of Eternal Bliss. This young Man is Set forth in the Gospel as a warning to Others.
cc av pns31 vvd j pp-f j n1. d j n1 vbz vvn av p-acp dt n1 p-acp dt n-vvg p-acp n2-jn.
(15) part (DIV1)
682
Page 25
4145
So in Peter 's Trial, Mat. 1•. 29, 30. If Christ bid Peter come to him upon the Waters, Peter must come though the storm continueth,
So in Peter is Trial, Mathew 1•. 29, 30. If christ bid Peter come to him upon the Waters, Peter must come though the storm Continueth,
av p-acp np1 vbz n1, np1 n1. crd, crd cs np1 vvb np1 vvb p-acp pno31 p-acp dt n2, np1 vmb vvi cs dt n1 vvz,
(15) part (DIV1)
682
Page 25
4146
and he be ready to sink at every step. 3. By all the Instances of Faith, in the ordinary and common case of Salvation.
and he be ready to sink At every step. 3. By all the Instances of Faith, in the ordinary and Common case of Salvation.
cc pns31 vbb j pc-acp vvi p-acp d n1. crd p-acp d dt n2 pp-f n1, p-acp dt j cc j n1 pp-f n1.
(15) part (DIV1)
682
Page 25
4147
Moses had Faith, therefore he forsook all Honours, Pleasures, and Treasures, for he trusted God,Moses had Faith, Therefore he forsook all Honours, Pleasures, and Treasures, for he trusted God,
np1 vhd n1, av pns31 vvd d ng1, n2, cc n2, c-acp pns31 vvd np1,
(15) part (DIV1)
683
Page 26
4148
and waited for the recompence of Reward, Heb. 11. 24, 25, 26. 'Tis endless in instancing in all:
and waited for the recompense of Reward, Hebrew 11. 24, 25, 26. It's endless in instancing in all:
cc vvd p-acp dt n1 pp-f n1, np1 crd crd, crd, crd pn31|vbz j p-acp vvg p-acp d:
(15) part (DIV1)
683
Page 26
4149
Take these, Heb. 10. 34. Ye took joyfully the spoiling of your Goods, knowing in your selves, that ye have a better and more enduring substance.
Take these, Hebrew 10. 34. You took joyfully the spoiling of your Goods, knowing in your selves, that you have a better and more enduring substance.
vvb d, np1 crd crd pn22 vvd av-j dt vvg pp-f po22 n2-j, vvg p-acp po22 n2, cst pn22 vhb dt jc cc av-dc j-vvg n1.
(15) part (DIV1)
683
Page 26
4150
They were not •iscouraged, but took this Rapine joyfully, which argued a lively Faith in Christ,
They were not •iscouraged, but took this Rapine joyfully, which argued a lively Faith in christ,
pns32 vbdr xx vvn, cc-acp vvd d n1 av-j, r-crq vvd dt j n1 p-acp np1,
(15) part (DIV1)
683
Page 26
4151
and a sincere love to h••. It goeth 〈 ◊ 〉 to the Hearts of Worldling• to part with these things,
and a sincere love to h••. It Goes 〈 ◊ 〉 to the Hearts of Worldling• to part with these things,
cc dt j n1 p-acp n1. pn31 vvz 〈 sy 〉 pc-acp dt n2 pp-f np1 pc-acp vvi p-acp d n2,
(15) part (DIV1)
683
Page 26
4152
but they valued Christ as infinitely m••e 〈 ◊ 〉 than all the Wealth of the Wor•d.
but they valued christ as infinitely m••e 〈 ◊ 〉 than all the Wealth of the Wor•d.
cc-acp pns32 vvd np1 a-acp av-j vbi 〈 sy 〉 cs d dt n1 pp-f dt n1.
(15) part (DIV1)
683
Page 26
4153
If they lost their Goods, yet if they lost not Christ, they were happy enough; for then they still kept the Title to the enduring Substance.
If they lost their Goods, yet if they lost not christ, they were happy enough; for then they still kept the Title to the enduring Substance.
cs pns32 vvd po32 n2-j, av cs pns32 vvd xx np1, pns32 vbdr j av-d; c-acp cs pns32 av vvd dt n1 p-acp dt j-vvg n1.
(15) part (DIV1)
683
Page 26
4154
Thus you see what is Faith;
Thus you see what is Faith;
av pn22 vvb r-crq vbz n1;
(15) part (DIV1)
683
Page 26
4155
Such a trusting in God for eternal Life, as maketh us willing to forsake all, rather than be unfaithful to Christ. Such a trusting in God for Eternal Life, as makes us willing to forsake all, rather than be unfaithful to christ.
d dt vvg p-acp np1 p-acp j n1, c-acp vvz pno12 j pc-acp vvi d, av-c cs vbi j p-acp np1.
(15) part (DIV1)
683
Page 26
4156
Others may delude you, inchant your Souls asleep with fine strains of illunderstood and abused Grace.
Others may delude you, inchant your Souls asleep with fine strains of illunderstood and abused Grace.
ng2-jn vmb vvi pn22, vvb po22 n2 j p-acp j n2 pp-f vvn cc vvn n1.
(15) part (DIV1)
683
Page 26
4157
But if you would not be deceived, take the Faith and Christianity of Christ's Recommendation, which is the Faith now described.
But if you would not be deceived, take the Faith and Christianity of Christ's Recommendation, which is the Faith now described.
p-acp cs pn22 vmd xx vbi vvn, vvb dt n1 cc np1 pp-f npg1 n1, r-crq vbz dt n1 av vvn.
(15) part (DIV1)
683
Page 26
4158
Are we in the place of God, that we can make Heaven narrower or broader for you? Surely 'tis Grace, rich Grace that God will pardon us,
are we in the place of God, that we can make Heaven narrower or Broader for you? Surely it's Grace, rich Grace that God will pardon us,
vbr pns12 p-acp dt n1 pp-f np1, cst pns12 vmb vvi n1 jc cc jc p-acp pn22? np1 pn31|vbz n1, j n1 cst np1 vmb vvi pno12,
(15) part (DIV1)
683
Page 27
4159
and call us to eternal Life by Jesus Christ. Now if you will have it, you must believe to the Salvation of the Soul,
and call us to Eternal Life by jesus christ. Now if you will have it, you must believe to the Salvation of the Soul,
cc vvb pno12 p-acp j n1 p-acp np1 np1. av cs pn22 vmb vhi pn31, pn22 vmb vvi p-acp dt n1 pp-f dt n1,
(15) part (DIV1)
683
Page 27
4160
so believe, as to quit all other things to obtain it. Vse 2. Is for Examination.
so believe, as to quit all other things to obtain it. Use 2. Is for Examination.
av vvb, c-acp pc-acp vvi d j-jn n2 pc-acp vvi pn31. vvb crd vbz p-acp n1.
(15) part (DIV1)
683
Page 27
4161
Let us examine our Spiritual Condition, whether it be good or bad; whether our Faith be sincere, our Profession real;
Let us examine our Spiritual Condition, whither it be good or bad; whither our Faith be sincere, our Profession real;
vvb pno12 vvi po12 j n1, cs pn31 vbb j cc j; cs po12 n1 vbi j, po12 n1 j;
(15) part (DIV1)
684
Page 27
4162
whether we tend to Perdition, or to Salvation; whether we believe to the saving of the Soul;
whither we tend to Perdition, or to Salvation; whither we believe to the Saving of the Soul;
cs pns12 vvb p-acp n1, cc p-acp n1; cs pns12 vvb p-acp dt n-vvg pp-f dt n1;
(15) part (DIV1)
684
Page 27
4163
that is, if we care not what we lose, so we may obtain the heavenly Inheritance.
that is, if we care not what we loose, so we may obtain the heavenly Inheritance.
d vbz, cs pns12 vvb xx r-crq pns12 vvb, av pns12 vmb vvi dt j n1.
(15) part (DIV1)
684
Page 27
4164
Have you such a trust, as that you can venture the loss of something which is dear to you for this Trust;
Have you such a trust, as that you can venture the loss of something which is dear to you for this Trust;
vhb pn22 d dt n1, c-acp cst pn22 vmb vvi dt n1 pp-f pi r-crq vbz j-jn p-acp pn22 p-acp d n1;
(15) part (DIV1)
684
Page 27
4165
yea, not only something, but all things? Certainly we have not a true belief of the promise of eternal Life,
yea, not only something, but all things? Certainly we have not a true belief of the promise of Eternal Life,
uh, xx av-j pi, cc-acp d n2? av-j pns12 vhb xx dt j n1 pp-f dt n1 pp-f j n1,
(15) part (DIV1)
684
Page 27
4166
if we can venture nothing upon it, hazard nothing for it.
if we can venture nothing upon it, hazard nothing for it.
cs pns12 vmb vvi pix p-acp pn31, vvb pix p-acp pn31.
(15) part (DIV1)
684
Page 27
4167
Now we venture things upon the account of God's Promise, four ways. 1. In a way of Mortification. 2. In a way of Self-denial. 3. In a way of Charity. 4. In a way of submission to Providence.
Now we venture things upon the account of God's Promise, four ways. 1. In a Way of Mortification. 2. In a Way of Self-denial. 3. In a Way of Charity. 4. In a Way of submission to Providence.
av pns12 vvb n2 p-acp dt n1 pp-f npg1 n1, crd n2. crd p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f n1. crd p-acp dt n1 pp-f n1 p-acp n1.
(15) part (DIV1)
684
Page 27
4168
1. In a way of Mortification. Denying our selves the sinful Pleasures of the Senses. Our Sins were never worth the keeping;
1. In a Way of Mortification. Denying our selves the sinful Pleasures of the Senses. Our Sins were never worth the keeping;
crd p-acp dt n1 pp-f n1. vvg po12 n2 dt j n2 pp-f dt n2. po12 n2 vbdr av-x j dt n-vvg;
(15) part (DIV1)
685
Page 28
4169
these must always be parted with, other things but at times;
these must always be parted with, other things but At times;
d vmb av vbi vvn p-acp, j-jn n2 cc-acp p-acp n2;
(15) part (DIV1)
685
Page 28
4170
therefore I can venture but little upon the security of eternal Life, if I cannot deny my fleshly and worldly Lusts,
Therefore I can venture but little upon the security of Eternal Life, if I cannot deny my fleshly and worldly Lustiest,
av pns11 vmb vvi p-acp j p-acp dt n1 pp-f j n1, cs pns11 vmbx vvi po11 j cc j n2,
(15) part (DIV1)
685
Page 28
4171
and a little vain Pleasure, for that fulness of Joy which is at God's right hand for evermore.
and a little vain Pleasure, for that fullness of Joy which is At God's right hand for evermore.
cc dt j j n1, c-acp cst n1 pp-f n1 r-crq vbz p-acp npg1 j-jn n1 p-acp av.
(15) part (DIV1)
685
Page 28
4172
I have God's Word for it, that if I mortify the Deeds of the Body, I shall live, Rom. 8. 13. 'Tis yet hard to abjure accustomed Delights;
I have God's Word for it, that if I mortify the deeds of the Body, I shall live, Rom. 8. 13. It's yet hard to abjure accustomed Delights;
pns11 vhb npg1 n1 p-acp pn31, cst cs pns11 vvi dt n2 pp-f dt n1, pns11 vmb vvi, np1 crd crd pn31|vbz av j pc-acp vvi j-vvn n2;
(15) part (DIV1)
685
Page 28
4173
and to Hearts pleasantly set, the strictness of an holy Life seemeth grim and severe;
and to Hearts pleasantly Set, the strictness of an holy Life seems grim and severe;
cc p-acp n2 av-j vvn, dt n1 pp-f dt j n1 vvz j cc j;
(15) part (DIV1)
685
Page 28
4174
but a Believer that hath a prospect into Eternity, knoweth that 'tis better to deny the Flesh, than to displease God;
but a Believer that hath a prospect into Eternity, Knoweth that it's better to deny the Flesh, than to displease God;
cc-acp dt n1 cst vhz dt n1 p-acp n1, vvz cst pn31|vbz jc pc-acp vvi dt n1, cs pc-acp vvi np1;
(15) part (DIV1)
685
Page 28
4175
To take a little pains in rectifying our disordered Hearts, and distempered Souls, than to endure pains for evermore.
To take a little pains in rectifying our disordered Hearts, and distempered Souls, than to endure pains for evermore.
pc-acp vvi dt j n2 p-acp vvg po12 j-vvn n2, cc j-vvn n2, cs pc-acp vvi n2 p-acp av.
(15) part (DIV1)
685
Page 28
4176
And that a little momentany Delight is bought too dear, if it be bought with the loss of eternal Joys.
And that a little momentany Delight is bought too dear, if it be bought with the loss of Eternal Joys.
cc cst dt j n1 n1 vbz vvn av j-jn, cs pn31 vbb vvn p-acp dt n1 pp-f j n2.
(15) part (DIV1)
685
Page 28
4177
No, let me lose my Lusts, rather than lose my Soul, saith he. Every Man's Heart cleaveth to those things which he judgeth best;
No, let me loose my Lustiest, rather than loose my Soul, Says he. Every Man's Heart cleaveth to those things which he Judgeth best;
uh-dx, vvb pno11 vvi po11 n2, av-c cs vvi po11 n1, vvz pns31. d ng1 n1 vvz p-acp d n2 r-crq pns31 vvz js;
(15) part (DIV1)
685
Page 28
4178
and the more it cleaveth to better things, the more 'tis withdrawn from other things.
and the more it cleaveth to better things, the more it's withdrawn from other things.
cc dt av-dc pn31 vvz p-acp jc n2, dt av-dc pn31|vbz vvn p-acp j-jn n2.
(15) part (DIV1)
685
Page 28
4179
Therefore Faith shewing us the truth and worth of heavenly Things, and taking God's Word for its security;
Therefore Faith showing us the truth and worth of heavenly Things, and taking God's Word for its security;
av n1 vvg pno12 dt n1 cc n1 pp-f j n2, cc vvg npg1 n1 p-acp po31 n1;
(15) part (DIV1)
685
Page 29
4180
it mastereth our Desires and carnal Affections.
it mastereth our Desires and carnal Affections.
pn31 vvz po12 n2 cc j n2.
(15) part (DIV1)
685
Page 29
4181
'Tis the Stranger and Pilgrim (whose Mind is perswaded of things to come, and whose Heart is set upon them) that abstaineth from fleshly Lusts, 1 Pet. 2. 11. Upon the assurance of God's Word, he is taking his journey into another World:
It's the Stranger and Pilgrim (whose Mind is persuaded of things to come, and whose Heart is Set upon them) that abstaineth from fleshly Lustiest, 1 Pet. 2. 11. Upon the assurance of God's Word, he is taking his journey into Another World:
pn31|vbz dt n1 cc n1 (rg-crq n1 vbz vvn pp-f n2 pc-acp vvi, cc rg-crq n1 vbz vvn p-acp pno32) d vvz p-acp j n2, vvn np1 crd crd p-acp dt n1 pp-f npg1 n1, pns31 vbz vvg po31 n1 p-acp j-jn n1:
(15) part (DIV1)
685
Page 29
4182
Tho the Flesh will rebel, yet he counterballanceth the Good and Evil which the Flesh proposeth;
Though the Flesh will rebel, yet he counterballanceth the Good and Evil which the Flesh Proposeth;
cs dt n1 vmb vvi, av pns31 vvz dt j cc av-jn q-crq dt n1 vvz;
(15) part (DIV1)
685
Page 29
4183
with the Good and Evil of the other World, which the Word of God proposeth;
with the Good and Evil of the other World, which the Word of God Proposeth;
p-acp dt j cc j-jn pp-f dt j-jn n1, r-crq dt n1 pp-f np1 vvz;
(15) part (DIV1)
685
Page 29
4184
and so learneth more and more to contemn the pleasures of Sin, and curb his unruly Passions.
and so learneth more and more to contemn the pleasures of since, and curb his unruly Passion.
cc av vvz dc cc av-dc pc-acp vvi dt n2 pp-f n1, cc vvi po31 j n2.
(15) part (DIV1)
685
Page 29
4185
Mortify your Members upon Earth, for your Life is hid with Christ in God, Col. 3. 3, •5.Mortify your Members upon Earth, for your Life is hid with christ in God, Col. 3. 3, •5.
vvi po22 n2 p-acp n1, p-acp po22 n1 vbz vvn p-acp np1 p-acp np1, np1 crd crd, n1.
(15) part (DIV1)
685
Page 29
4186
And they that look for a Life of Glory hereafter, will chuse a Life of Purity here upon Earth.
And they that look for a Life of Glory hereafter, will choose a Life of Purity Here upon Earth.
cc pns32 cst vvb p-acp dt n1 pp-f n1 av, vmb vvi dt n1 pp-f n1 av p-acp n1.
(15) part (DIV1)
685
Page 29
4187
'Tis the Unbeliever findeth such an impotency in resisting present Temptations; he hath not any sense, or not a deep sense of the World to come.
It's the Unbeliever finds such an impotency in resisting present Temptations; he hath not any sense, or not a deep sense of the World to come.
pn31|vbz dt n1 vvz d dt n1 p-acp vvg j n2; pns31 vhz xx d n1, cc xx dt j-jn n1 pp-f dt n1 pc-acp vvi.
(15) part (DIV1)
685
Page 29
4188
2. In a way of Self-denial.
2. In a Way of Self-denial.
crd p-acp dt n1 pp-f n1.
(15) part (DIV1)
686
Page 29
4189
What can you venture and forgo that way upon the security of God's Promise? Mortification concerneth our Lusts, and Self-denial our Interests.
What can you venture and forgo that Way upon the security of God's Promise? Mortification concerns our Lustiest, and Self-denial our Interests.
q-crq vmb pn22 vvi cc vvi d n1 p-acp dt n1 pp-f npg1 n1? n1 vvz po12 n2, cc n1 po12 n2.
(15) part (DIV1)
686
Page 29
4190
What Interest can you venture upon the warrant of the Promise? Christ saith, He that denieth me before Men, I will deny him before my Father in Heaven, Luke 12. 9. And again, Whosoever shall save his Life, shall lose it, &c. Luke 9. 24. And once more, vers. 26. Whosoever shall be ashamed of me and my words, of him shall the Son of Man be ashamed,
What Interest can you venture upon the warrant of the Promise? christ Says, He that Denieth me before Men, I will deny him before my Father in Heaven, Lycia 12. 9. And again, Whosoever shall save his Life, shall loose it, etc. Lycia 9. 24. And once more, vers. 26. Whosoever shall be ashamed of me and my words, of him shall the Son of Man be ashamed,
q-crq n1 vmb pn22 vvi p-acp dt n1 pp-f dt n1? np1 vvz, pns31 cst vvz pno11 p-acp n2, pns11 vmb vvi pno31 p-acp po11 n1 p-acp n1, av crd crd cc av, r-crq vmb vvi po31 n1, vmb vvi pn31, av av crd crd cc a-acp av-dc, fw-la. crd r-crq vmb vbi j pp-f pno11 cc po11 n2, pp-f pno31 vmb dt n1 pp-f n1 vbb j,
(15) part (DIV1)
686
Page 30
4191
when he cometh in his Glory. Now urge the Soul with the Promises;when he comes in his Glory. Now urge the Soul with the Promises;
c-crq pns31 vvz p-acp po31 n1. av vvi dt n1 p-acp dt vvz;
(15) part (DIV1)
686
Page 30
4192
Am I willing to hazard my temporal Conveniencies for the enduring Substance? to incur shame and blame with Men, that I may be faithful with God,
Am I willing to hazard my temporal Conveniences for the enduring Substance? to incur shame and blame with Men, that I may be faithful with God,
vbm pns11 j pc-acp vvi po11 j n2 p-acp dt j-vvg n1? pc-acp vvi n1 cc vvi p-acp n2, cst pns11 vmb vbi j p-acp np1,
(15) part (DIV1)
686
Page 30
4193
and own his Interest in the World? and do I so when it actually cometh to a trial? The Heart is deceitful,
and own his Interest in the World? and do I so when it actually comes to a trial? The Heart is deceitful,
cc d po31 n1 p-acp dt n1? cc vdb pns11 av c-crq pn31 av-j vvz p-acp dt n1? dt n1 vbz j,
(15) part (DIV1)
686
Page 30
4194
and a Temptation in Conceit and Imagination, is nothing to a Temptation in Act and Deed:
and a Temptation in Conceit and Imagination, is nothing to a Temptation in Act and Deed:
cc dt n1 p-acp n1 cc n1, vbz pix p-acp dt n1 p-acp n1 cc n1:
(15) part (DIV1)
686
Page 30
4195
Therefore when your Resolutions are assaulted by Temptations of any considerable strength, Do you acquit your self with good fidelity? Can you trust God,
Therefore when your Resolutions Are assaulted by Temptations of any considerable strength, Do you acquit your self with good Fidis? Can you trust God,
av c-crq po22 n2 vbr vvn p-acp n2 pp-f d j n1, vdb pn22 vvi po22 n1 p-acp j n1? vmb pn22 vvi np1,
(15) part (DIV1)
686
Page 30
4196
when he trieth your Trust in some necessary Point of Confession, which may expose you to some loss, shame,
when he trieth your Trust in Some necessary Point of Confessi, which may expose you to Some loss, shame,
c-crq pns31 vvz po22 n1 p-acp d j n1 pp-f n1, r-crq vmb vvi pn22 p-acp d n1, n1,
(15) part (DIV1)
686
Page 30
4197
and hazard in the World? 3. In a way of Charity, and doing good with your Estates.
and hazard in the World? 3. In a Way of Charity, and doing good with your Estates.
cc vvi p-acp dt n1? crd p-acp dt n1 pp-f n1, cc vdg j p-acp po22 n2.
(15) part (DIV1)
686
Page 30
4198
That Religion is worth nothing that costs nothing;
That Religion is worth nothing that costs nothing;
cst n1 vbz j pix cst vvz pix;
(15) part (DIV1)
687
Page 30
4199
and when all is laid out upon Pomp and Pleasure, and worldly Ends, as the advancing of your Families and Relations;
and when all is laid out upon Pomp and Pleasure, and worldly Ends, as the advancing of your Families and Relations;
cc c-crq d vbz vvn av p-acp n1 cc n1, cc j n2, c-acp dt vvg pp-f po22 n2 cc n2;
(15) part (DIV1)
687
Page 31
4200
and little or nothing for God, upon the security of his Promise, or only so much as the Flesh can spare, to hide your self-pleasing and self-seeking in other things.
and little or nothing for God, upon the security of his Promise, or only so much as the Flesh can spare, to hide your self-pleasing and self-seeking in other things.
cc j cc pix p-acp np1, p-acp dt n1 pp-f po31 n1, cc av-j av av-d c-acp dt n1 vmb vvi, pc-acp vvi po22 j cc j p-acp j-jn n2.
(15) part (DIV1)
687
Page 31
4201
Can you practise upon that Promise, and try your Faith; Luke 12. 33. Sell that you have, and give Alms;
Can you practise upon that Promise, and try your Faith; Lycia 12. 33. Fell that you have, and give Alms;
vmb pn22 vvi p-acp d n1, cc vvb po22 n1; av crd crd vvb cst pn22 vhb, cc vvi n2;
(15) part (DIV1)
687
Page 31
4202
provide your selves Bags that wax not old, a Treasure in the Heavens that faileth not. provide your selves Bags that wax not old, a Treasure in the Heavens that Faileth not.
vvb po22 n2 n2 cst vvb xx j, dt n1 p-acp dt n2 cst vvz xx.
(15) part (DIV1)
687
Page 31
4203
What have you ventured in this kind? Do you believe, that he that giveth to the Poor, lendeth to the Lord? and that he will be your Paymaster? Do you look upon no Estate so sure,
What have you ventured in this kind? Do you believe, that he that gives to the Poor, dares to the Lord? and that he will be your Paymaster? Do you look upon no Estate so sure,
q-crq vhb pn22 vvn p-acp d n1? vdb pn22 vvi, cst pns31 cst vvz p-acp dt j, vvz p-acp dt n1? cc cst pns31 vmb vbi po22 n1? vdb pn22 vvi p-acp dx n1 av j,
(15) part (DIV1)
687
Page 31
4204
as that which is trusted in Christ's Hands? and are you content to be at some considerable cost for Eternal Life? Most Men love a cheap Gospel, and the Flesh ingrosseth all.
as that which is trusted in Christ's Hands? and Are you content to be At Some considerable cost for Eternal Life? Most Men love a cheap Gospel, and the Flesh engrosseth all.
c-acp d r-crq vbz vvn p-acp npg1 n2? cc vbr pn22 j pc-acp vbi p-acp d j n1 p-acp j n1? ds n2 vvb dt j n1, cc dt n1 vvz d.
(15) part (DIV1)
687
Page 31
4205
Faith gets little from them to be laid out for God.
Faith gets little from them to be laid out for God.
n1 vvz j p-acp pno32 pc-acp vbi vvn av p-acp np1.
(15) part (DIV1)
687
Page 31
4206
Do not these Men run a fearful hazard? And while they are so over-careful to preserve their Estates to themselves and Families, Do they believe to the saving of their Souls? Or if they do not preserve their Estates,
Do not these Men run a fearful hazard? And while they Are so overcareful to preserve their Estates to themselves and Families, Do they believe to the Saving of their Souls? Or if they do not preserve their Estates,
vdb xx d n2 vvb dt j n1? cc cs pns32 vbr av j pc-acp vvi po32 n2 p-acp px32 cc n2, vdb pns32 vvi p-acp dt n-vvg pp-f po32 n2? cc cs pns32 vdb xx vvi po32 n2,
(15) part (DIV1)
687
Page 31
4207
but waste them, and are at great costs for their Lusts, they do nothing considerably, or proportionably for God;
but waste them, and Are At great costs for their Lustiest, they do nothing considerably, or proportionably for God;
cc-acp vvb pno32, cc vbr p-acp j n2 p-acp po32 n2, pns32 vdb pix av-j, cc av-j p-acp np1;
(15) part (DIV1)
687
Page 32
4208
this is saving to the Flesh, and they shall of the Flesh reap Corruption. 4. In a way of submission to Providence.
this is Saving to the Flesh, and they shall of the Flesh reap Corruption. 4. In a Way of submission to Providence.
d vbz vvg p-acp dt n1, cc pns32 vmb pp-f dt n1 vvb n1. crd p-acp dt n1 pp-f n1 p-acp n1.
(15) part (DIV1)
687
Page 32
4209
Whether you will or no, you are at God's disposal, and cannot shift your selves out of his Hands, either here, or hereafter:
Whither you will or no, you Are At God's disposal, and cannot shift your selves out of his Hands, either Here, or hereafter:
cs pn22 vmb cc uh-dx, pn22 vbr p-acp npg1 n1, cc vmbx vvi po22 n2 av pp-f po31 n2, av-d av, cc av:
(15) part (DIV1)
688
Page 32
4210
But yet 'tis a part of your Duty voluntarily to surrender your selves, to be disposed of,
But yet it's a part of your Duty voluntarily to surrender your selves, to be disposed of,
cc-acp av pn31|vbz dt n1 pp-f po22 n1 av-jn pc-acp vvi po22 n2, pc-acp vbi vvn pp-f,
(15) part (DIV1)
688
Page 32
4211
and ordered by God according to his pleasure, to be content to be, what he will have you to be,
and ordered by God according to his pleasure, to be content to be, what he will have you to be,
cc vvn p-acp np1 vvg p-acp po31 n1, pc-acp vbi j pc-acp vbi, r-crq pns31 vmb vhi pn22 pc-acp vbi,
(15) part (DIV1)
688
Page 32
4212
and to do what he will have you to do and suffer, is included in selling all.
and to do what he will have you to do and suffer, is included in selling all.
cc pc-acp vdi r-crq pns31 vmb vhi pn22 pc-acp vdi cc vvi, vbz vvd p-acp vvg d.
(15) part (DIV1)
688
Page 32
4213
You must submit to be at God's finding, which is that poverty of Spirit spoken of, Mat. 5. 3. Blessed are the poor in Spirit.
You must submit to be At God's finding, which is that poverty of Spirit spoken of, Mathew 5. 3. Blessed Are the poor in Spirit.
pn22 vmb vvi pc-acp vbi p-acp npg1 vvg, r-crq vbz d n1 pp-f n1 vvn pp-f, np1 crd crd j-vvn vbr dt j p-acp n1.
(15) part (DIV1)
688
Page 32
4214
Such whose Minds and Spirits are subdued, and brought under Obedience to God;
Such whose Minds and Spirits Are subdued, and brought under obedience to God;
d r-crq n2 cc n2 vbr vvn, cc vvd p-acp n1 p-acp np1;
(15) part (DIV1)
688
Page 32
4215
you must be content to injoy what God will have you to injoy, and to want what he will have you want,
you must be content to enjoy what God will have you to enjoy, and to want what he will have you want,
pn22 vmb vbi j pc-acp vvi r-crq np1 vmb vhi pn22 pc-acp vvi, cc pc-acp vvi r-crq pns31 vmb vhi pn22 vvb,
(15) part (DIV1)
688
Page 32
4216
and to lose what he will have you lose. 2 Sam. 15. 26, 27. and Iob 1. 21. The Lord gave,
and to loose what he will have you loose. 2 Sam. 15. 26, 27. and Job 1. 21. The Lord gave,
cc pc-acp vvi r-crq pns31 vmb vhi pn22 vvb. crd np1 crd crd, crd cc np1 crd crd dt n1 vvd,
(15) part (DIV1)
688
Page 32
4217
and the Lord hath taken away, blessed be the Name of the Lord. Many seem to resign all, Goods, Life, and All, to the Will of God.and the Lord hath taken away, blessed be the Name of the Lord. Many seem to resign all, Goods, Life, and All, to the Will of God.
cc dt n1 vhz vvn av, j-vvn vbb dt n1 pp-f dt n1. d vvb pc-acp vvi d, n2-j, n1, cc d, p-acp dt n1 pp-f np1.
(15) part (DIV1)
688
Page 32
4218
But 'tis because they secretly think in their Hearts, that God will never put them to the trial,
But it's Because they secretly think in their Hearts, that God will never put them to the trial,
p-acp pn31|vbz c-acp pns32 av-jn vvb p-acp po32 n2, cst np1 vmb av-x vvi pno32 p-acp dt n1,
(15) part (DIV1)
688
Page 33
4219
or take from them what they resign to him; but they are not prepared for a submission to all Events.
or take from them what they resign to him; but they Are not prepared for a submission to all Events.
cc vvi p-acp pno32 r-crq pns32 vvb p-acp pno31; cc-acp pns32 vbr xx vvn p-acp dt n1 p-acp d n2.
(15) part (DIV1)
688
Page 33
4220
Like those that make large Promises to others, when they think they will not take them at their words.
Like those that make large Promises to Others, when they think they will not take them At their words.
j d cst vvb j vvz pc-acp n2-jn, c-crq pns32 vvb pns32 vmb xx vvi pno32 p-acp po32 n2.
(15) part (DIV1)
688
Page 33
4221
So their Hearts secretly except, and reserve much of that they resign to God.
So their Hearts secretly except, and reserve much of that they resign to God.
av po32 n2 av-jn vvi, cc vvi d pp-f cst pns32 vvb p-acp np1.
(15) part (DIV1)
688
Page 33
4222
But this is false-dealing, and is shewn in part, in murmuring when God taketh any thing from us.
But this is false-dealing, and is shown in part, in murmuring when God Takes any thing from us.
p-acp d vbz j, cc vbz vvn p-acp n1, p-acp vvg c-crq np1 vvz d n1 p-acp pno12.
(15) part (DIV1)
688
Page 33
4223
1 PET. 1. 9. Receiving the End of your Faith, even the Salvation of your Souls.
1 PET. 1. 9. Receiving the End of your Faith, even the Salvation of your Souls.
crd n1. crd crd vvg dt vvb pp-f po22 n1, av dt n1 pp-f po22 n2.
(16) part (DIV1)
688
Page 34
4224
THE Apostle here giveth a reason why Believers rejoice in the midst of Afflictions; they are qualified thereby to receive Salvation;
THE Apostle Here gives a reason why Believers rejoice in the midst of Afflictions; they Are qualified thereby to receive Salvation;
dt n1 av vvz dt n1 q-crq n2 vvb p-acp dt n1 pp-f n2; pns32 vbr vvn av pc-acp vvi n1;
(16) part (DIV1)
689
Page 34
4225
yea, in part have it already; Receiving the End of your Faith, the Salvation of your Souls. In which words observe;
yea, in part have it already; Receiving the End of your Faith, the Salvation of your Souls. In which words observe;
uh, p-acp n1 vhb pn31 av; vvg dt vvb pp-f po22 n1, dt n1 pp-f po22 n2. p-acp r-crq n2 vvb;
(16) part (DIV1)
689
Page 34
4226
1. The Benefit. The Salvation of our Souls. 2. The Grace which quali•ieth us for that Benefit.
1. The Benefit. The Salvation of our Souls. 2. The Grace which quali•ieth us for that Benefit.
crd dt n1. dt n1 pp-f po12 n2. crd dt n1 r-crq vvz pno12 p-acp d n1.
(16) part (DIV1)
690
Page 34
4227
Faith. 3. The respect between the Benefit and the Grace, 'tis NONLATINALPHABET, the End, or Reward. 1. The Benefit.Faith. 3. The respect between the Benefit and the Grace, it's, the End, or Reward. 1. The Benefit.
n1. crd dt n1 p-acp dt n1 cc dt n1, pn31|vbz, dt vvb, cc vvb. crd dt n1.
(16) part (DIV1)
690
Page 34
4228
Which may be considered as consummated, or as begun. And accordingly the word NONLATINALPHABET must be interpreted:
Which may be considered as consummated, or as begun. And accordingly the word must be interpreted:
r-crq vmb vbi vvn c-acp vvn, cc c-acp vvn. cc av-vvg av n1 vmb vbi vvn:
(16) part (DIV1)
691
Page 35
4229
If you consider it as to Consummation, and actual Possession, so we receive it at Death,
If you Consider it as to Consummation, and actual Possession, so we receive it At Death,
cs pn22 vvb pn31 a-acp p-acp n1, cc j n1, av pns12 vvb pn31 p-acp n1,
(16) part (DIV1)
691
Page 35
4230
when our Self-denying Obedience is ended:
when our Self-denying obedience is ended:
c-crq po12 j n1 vbz vvn:
(16) part (DIV1)
691
Page 35
4231
And for the present we are said to receive it, because we are sure to receive it at the close of our days.
And for the present we Are said to receive it, Because we Are sure to receive it At the close of our days.
cc p-acp dt j pns12 vbr vvn pc-acp vvi pn31, c-acp pns12 vbr j pc-acp vvi pn31 p-acp dt j pp-f po12 n2.
(16) part (DIV1)
691
Page 35
4232
We believe now that we shall at length have it, and therefore rejoice with Joy unspeakable and full of Glory. 2. If you consider it with respect to Inchoation, or begun Possession.
We believe now that we shall At length have it, and Therefore rejoice with Joy unspeakable and full of Glory. 2. If you Consider it with respect to Inchoation, or begun Possession.
pns12 vvb av cst pns12 vmb p-acp n1 vhb pn31, cc av vvb p-acp n1 j cc j pp-f n1. crd cs pn22 vvb pn31 p-acp n1 p-acp n1, cc vvn n1.
(16) part (DIV1)
691
Page 35
4233
We have an undoubted Right now, and some beginnings of it in the Consolations of the Spirit.
We have an undoubted Right now, and Some beginnings of it in the Consolations of the Spirit.
pns12 vhb dt j n-jn av, cc d n2 pp-f pn31 p-acp dt n2 pp-f dt n1.
(16) part (DIV1)
691
Page 35
4234
Now we receive it in the Promises, we receive it in the first Fruits, which are some forerunning Beams of the day-light of eternal Glory.
Now we receive it in the Promises, we receive it in the First Fruits, which Are Some forerunning Beams of the daylight of Eternal Glory.
av pns12 vvb pn31 p-acp dt vvz, pns12 vvb pn31 p-acp dt ord n2, r-crq vbr d vvg n2 pp-f dt n1 pp-f j n1.
(16) part (DIV1)
691
Page 35
4235
2. The Grace which qualifieth, and giveth us a Title to this Benefit, is Faith. The word Faith is taken in Scripture sometimes for fides quae creditur, sometimes for fides quâ creditur, for the Doctrine, or Grace of Faith.
2. The Grace which Qualifieth, and gives us a Title to this Benefit, is Faith. The word Faith is taken in Scripture sometime for fides Quae creditur, sometime for fides quâ creditur, for the Doctrine, or Grace of Faith.
crd dt n1 r-crq vvz, cc vvz pno12 dt n1 p-acp d n1, vbz n1. dt n1 n1 vbz vvn p-acp n1 av p-acp fw-la fw-la fw-la, av p-acp fw-la fw-la fw-la, p-acp dt n1, cc n1 pp-f n1.
(16) part (DIV1)
692
Page 35
4236
The first Acceptation will make a good sense here, namely, that the whole Tenor of Christian Doctrine, leadeth us to the expectation of,
The First Acceptation will make a good sense Here, namely, that the Whole Tenor of Christian Doctrine, leads us to the expectation of,
dt ord n1 vmb vvi dt j n1 av, av, cst dt j-jn n1 pp-f njp n1, vvz pno12 p-acp dt n1 pp-f,
(16) part (DIV1)
692
Page 35
4237
and diligent pursute after eternal Salvation: 'Tis the whole drift of the Christian Religion. But I take it rather for the Grace.
and diligent pursuit After Eternal Salvation: It's the Whole drift of the Christian Religion. But I take it rather for the Grace.
cc j n1 p-acp j n1: pn31|vbz dt j-jn n1 pp-f dt njp n1. p-acp pns11 vvb pn31 av-c p-acp dt n1.
(16) part (DIV1)
692
Page 36
4238
This is the prime Benefit which Faith aimeth at, as I shall shew you by and by.
This is the prime Benefit which Faith aimeth At, as I shall show you by and by.
d vbz dt j-jn n1 r-crq n1 vvz p-acp, c-acp pns11 vmb vvi pn22 p-acp cc p-acp.
(16) part (DIV1)
692
Page 36
4239
3. The Respect between Faith and Salvation. 'Tis NONLATINALPHABET the End; or the word signifieth the Fruit, and the Reward.
3. The Respect between Faith and Salvation. It's the End; or the word signifies the Fruit, and the Reward.
crd dt n1 p-acp n1 cc n1. pn31|vbz dt vvb; cc dt n1 vvz dt n1, cc dt n1.
(16) part (DIV1)
693
Page 36
4240
As NONLATINALPHABET is taken for an End and Scope, the Scripture favoureth that Notion:
As is taken for an End and Scope, the Scripture favoureth that Notion:
p-acp vbz vvn p-acp dt vvb cc n1, dt n1 vvz d n1:
(16) part (DIV1)
693
Page 36
4241
NONLATINALPHABET, I press towards the Mark or Scope, Phil. 3. 14. And, 2 Cor. 4. 18. NONLATINALPHABET, the Salvation of our Souls is the prime Benefit which Faith is not only allowed, but required to aim at.
, I press towards the Mark or Scope, Philip 3. 14. And, 2 Cor. 4. 18., the Salvation of our Souls is the prime Benefit which Faith is not only allowed, but required to aim At.
, pns11 vvb p-acp dt n1 cc n1, np1 crd crd np1, crd np1 crd crd, dt n1 pp-f po12 n2 vbz dt j-jn n1 r-crq n1 vbz xx av-j vvn, cc-acp vvd pc-acp vvi p-acp.
(16) part (DIV1)
693
Page 36
4242
A Believer levelleth and directeth all his Actions to this end, that at length he may obtain eternal Life.
A Believer levelleth and directeth all his Actions to this end, that At length he may obtain Eternal Life.
dt n1 vvz cc vvz d po31 n2 p-acp d n1, cst p-acp n1 pns31 vmb vvi j n1.
(16) part (DIV1)
693
Page 36
4243
Sometimes 'tis put for the Fruit or Reward;
Sometime it's put for the Fruit or Reward;
av pn31|vbz vvn p-acp dt n1 cc n1;
(16) part (DIV1)
693
Page 36
4244
Rom. 6. 22. Being made free from Sin, and become Servants to God, ye have your Fruit unto Holiness, and the end everlasting Life. Rom. 6. 22. Being made free from since, and become Servants to God, you have your Fruit unto Holiness, and the end everlasting Life.
np1 crd crd vbg vvn j p-acp n1, cc vvi n2 p-acp np1, pn22 vhb po22 n1 p-acp n1, cc dt n1 j n1.
(16) part (DIV1)
693
Page 36
4245
The issue of all, the final result was your Salvation. The Point that I shall in•ist on is this;
The issue of all, the final result was your Salvation. The Point that I shall in•ist on is this;
dt n1 pp-f d, dt j n1 vbds po22 n1. dt n1 cst pns11 vmb vvi a-acp vbz d;
(16) part (DIV1)
693
Page 36
4246
Doct. That the End and Reward of Faith, is the Salvation of our Souls.Doct. That the End and Reward of Faith, is the Salvation of our Souls.
np1 cst dt vvb cc n1 pp-f n1, vbz dt n1 pp-f po12 n2.
(16) part (DIV1)
695
Page 36
4247
I shall open the Point, by explicating three Questions. 1. What is this Salvation of our Souls? 2. What Right the Believer hath to it? 3. What is that saving-Faith which giveth us a Title to it? The last is most important.
I shall open the Point, by explicating three Questions. 1. What is this Salvation of our Souls? 2. What Right the Believer hath to it? 3. What is that Saving-faith which gives us a Title to it? The last is most important.
pns11 vmb vvi dt n1, p-acp vvg crd n2. crd q-crq vbz d n1 pp-f po12 n2? crd q-crq j-jn dt n1 vhz p-acp pn31? crd q-crq vbz d n1 r-crq vvz pno12 dt n1 p-acp pn31? dt ord vbz av-ds j.
(16) part (DIV1)
696
Page 37
4248
1. What is the Salvation of the Soul? 'Tis not meant of temporal Deliverance,
1. What is the Salvation of the Soul? It's not meant of temporal Deliverance,
crd q-crq vbz dt n1 pp-f dt n1? pn31|vbz xx vvn pp-f j n1,
(16) part (DIV1)
697
Page 37
4249
or an escape from Danger, as some would affix that sense upon it, but of eternal Life,
or an escape from Danger, as Some would affix that sense upon it, but of Eternal Life,
cc dt n1 p-acp n1, c-acp d vmd vvi d n1 p-acp pn31, cc-acp pp-f j n1,
(16) part (DIV1)
697
Page 37
4250
or our happy Estate in Heaven: This belongeth to our whole Man, the Body as well as the Soul;
or our happy Estate in Heaven: This belongeth to our Whole Man, the Body as well as the Soul;
cc po12 j n1 p-acp n1: d vvz p-acp po12 j-jn n1, dt n1 c-acp av c-acp dt n1;
(16) part (DIV1)
697
Page 37
4251
but the Soul is the chief part of Man, and that which is first glorified.
but the Soul is the chief part of Man, and that which is First glorified.
cc-acp dt n1 vbz dt j-jn n1 pp-f n1, cc cst r-crq vbz ord vvn.
(16) part (DIV1)
697
Page 37
4252
When Men come first into the World, first the Body is framed, and then the Soul cometh after:
When Men come First into the World, First the Body is framed, and then the Soul comes After:
c-crq n2 vvb ord p-acp dt n1, ord dt n1 vbz vvn, cc av dt n1 vvz a-acp:
(16) part (DIV1)
697
Page 37
4253
As we see in the Creation of Adam, first his Body was organized, and then God breathed into him the Spirit of Life.
As we see in the Creation of Adam, First his Body was organized, and then God breathed into him the Spirit of Life.
c-acp pns12 vvb p-acp dt n1 pp-f np1, ord po31 n1 vbds vvn, cc av np1 vvd p-acp pno31 dt n1 pp-f n1.
(16) part (DIV1)
697
Page 37
4254
And we see it in common Generation, when the Body is first framed in the Womb,
And we see it in Common Generation, when the Body is First framed in the Womb,
cc pns12 vvb pn31 p-acp j n1, c-crq dt n1 vbz ord vvn p-acp dt n1,
(16) part (DIV1)
697
Page 37
4255
then 'tis quickned by a living Soul. This lower Region of the World is properly the place of Bodies,
then it's quickened by a living Soul. This lower Region of the World is properly the place of Bodies,
av pn31|vbz vvn p-acp dt j-vvg n1 d jc n1 pp-f dt n1 vbz av-j dt n1 pp-f n2,
(16) part (DIV1)
697
Page 37
4256
therefore Reason requires that the Body, which is a Citizen of the World, should first be framed, that it may be a receptacle for the Soul, which is a stranger,
Therefore Reason requires that the Body, which is a Citizen of the World, should First be framed, that it may be a receptacle for the Soul, which is a stranger,
av n1 vvz cst dt n1, r-crq vbz dt n1 pp-f dt n1, vmd ord vbi vvn, cst pn31 vmb vbi dt n1 p-acp dt n1, r-crq vbz dt n1,
(16) part (DIV1)
697
Page 38
4257
and cometh from the Region of Spirits that is above. But when we must remove into these heavenly Habitations, then 'tis quite otherwise;
and comes from the Region of Spirits that is above. But when we must remove into these heavenly Habitations, then it's quite otherwise;
cc vvz p-acp dt n1 pp-f n2 cst vbz a-acp. p-acp c-crq pns12 vmb vvi p-acp d j n2, av pn31|vbz av av;
(16) part (DIV1)
697
Page 38
4258
for then the Soul as a Native of that place, is presently admitted, but the Body as a stranger, is forced to recide in the Grave till the Day of Judgment;
for then the Soul as a Native of that place, is presently admitted, but the Body as a stranger, is forced to recide in the Grave till the Day of Judgement;
c-acp cs dt n1 p-acp dt j-jn pp-f d n1, vbz av-j vvn, cc-acp dt n1 p-acp dt n1, vbz vvn pc-acp vvi p-acp dt j c-acp dt n1 pp-f n1;
(16) part (DIV1)
697
Page 38
4259
and then for the sake of the Soul, our Bodies also are admitted into Heaven: This is the ordinary Law for all private Persons.
and then for the sake of the Soul, our Bodies also Are admitted into Heaven: This is the ordinary Law for all private Persons.
cc av p-acp dt n1 pp-f dt n1, po12 n2 av vbr vvn p-acp n1: d vbz dt j n1 p-acp d j n2.
(16) part (DIV1)
697
Page 38
4260
Christ indeed, who is the Head of the Church, and the Prince of this World,
christ indeed, who is the Head of the Church, and the Prince of this World,
np1 av, r-crq vbz dt n1 pp-f dt n1, cc dt n1 pp-f d n1,
(16) part (DIV1)
697
Page 38
4261
and that which is to come, his Body, as well as his humane Spirit, was made a Denizon of Heaven as soon as he ascended:
and that which is to come, his Body, as well as his humane Spirit, was made a Denizen of Heaven as soon as he ascended:
cc cst r-crq vbz pc-acp vvi, po31 n1, c-acp av c-acp po31 j n1, vbds vvn dt n1 pp-f n1 c-acp av c-acp pns31 vvd:
(16) part (DIV1)
697
Page 38
4262
He entred into Heaven, not as a private Citizen, but as King and Lord of the Heavenly Jerusalem;
He entered into Heaven, not as a private Citizen, but as King and Lord of the Heavenly Jerusalem;
pns31 vvd p-acp n1, xx p-acp dt j n1, cc-acp c-acp n1 cc n1 pp-f dt j np1;
(16) part (DIV1)
697
Page 38
4263
and therefore carried both Body and Soul along with him.
and Therefore carried both Body and Soul along with him.
cc av vvd d n1 cc n1 a-acp p-acp pno31.
(16) part (DIV1)
697
Page 38
4264
But as to us, first the Soul goeth there, as into his ancient Seat, and proper Habitation, and afterwards the Body followeth.
But as to us, First the Soul Goes there, as into his ancient Seat, and proper Habitation, and afterwards the Body follows.
cc-acp c-acp p-acp pno12, ord dt n1 vvz a-acp, c-acp p-acp po31 j n1, cc j n1, cc av dt n1 vvz.
(16) part (DIV1)
697
Page 38
4265
Well then, 1. at Death our Souls go to Christ, and enter into a state of Happiness;
Well then, 1. At Death our Souls go to christ, and enter into a state of Happiness;
av av, crd p-acp n1 po12 n2 vvb p-acp np1, cc vvi p-acp dt n1 pp-f n1;
(16) part (DIV1)
698
Page 38
4266
Phil. 1. 23. I desire to be dissolved, and to be with Christ.
Philip 1. 23. I desire to be dissolved, and to be with christ.
np1 crd crd pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1.
(16) part (DIV1)
698
Page 39
4267
The Soul is not annihilated after Death, nor doth it sleep till the Resurrection, nor is it detained by the way from immediate passing into Glory:
The Soul is not annihilated After Death, nor does it sleep till the Resurrection, nor is it detained by the Way from immediate passing into Glory:
dt n1 vbz xx vvn p-acp n1, ccx vdz pn31 vvi p-acp dt n1, ccx vbz pn31 vvn p-acp dt n1 p-acp j vvg p-acp n1:
(16) part (DIV1)
698
Page 39
4268
but if it be the Soul of a Believer, as soon as it is loosed from the Body, it is with Christ;
but if it be the Soul of a Believer, as soon as it is loosed from the Body, it is with christ;
cc-acp cs pn31 vbb dt n1 pp-f dt n1, c-acp av c-acp pn31 vbz vvn p-acp dt n1, pn31 vbz p-acp np1;
(16) part (DIV1)
698
Page 39
4269
Luke 23. 43. Verily I say unto thee, to day shalt thou be with me in Paradise.
Lycia 23. 43. Verily I say unto thee, to day shalt thou be with me in Paradise.
av crd crd av-j pns11 vvb p-acp pno21, p-acp n1 vm2 pns21 vbi p-acp pno11 p-acp n1.
(16) part (DIV1)
698
Page 39
4270
He asked to be remembred when Christ came into his Kingdom;
He asked to be remembered when christ Come into his Kingdom;
pns31 vvd pc-acp vbi vvn c-crq np1 vvd p-acp po31 n1;
(16) part (DIV1)
698
Page 39
4271
and Christ assureth him of a reception there that day as soon as he should expire.
and christ assureth him of a reception there that day as soon as he should expire.
cc np1 vvz pno31 pp-f dt n1 a-acp d n1 c-acp av c-acp pns31 vmd vvi.
(16) part (DIV1)
698
Page 39
4272
2. In due time the Body is raised and united to the Soul;
2. In due time the Body is raised and united to the Soul;
crd p-acp j-jn n1 dt n1 vbz vvn cc vvn p-acp dt n1;
(16) part (DIV1)
699
Page 39
4273
and then Christ will be glorified in his Saints, and admired in all them that believe, 2 Thess. 1. 10. Such glory and honour will be put upon those who are but newly crept out of Dust and Rottenness;
and then christ will be glorified in his Saints, and admired in all them that believe, 2 Thess 1. 10. Such glory and honour will be put upon those who Are but newly crept out of Dust and Rottenness;
cc av np1 vmb vbi vvn p-acp po31 n2, cc vvn p-acp d pno32 cst vvb, crd np1 crd crd d n1 cc n1 vmb vbi vvn p-acp d r-crq vbr cc-acp av-j vvn av pp-f n1 cc n1;
(16) part (DIV1)
699
Page 39
4274
the Saints themselves, and all the Spectators, shall wonder at it. 3. There is another Period in this Happiness;
the Saints themselves, and all the Spectators, shall wonder At it. 3. There is Another Period in this Happiness;
dt n2 px32, cc d dt n2, vmb vvi p-acp pn31. crd pc-acp vbz j-jn n1 p-acp d n1;
(16) part (DIV1)
699
Page 39
4275
Our everlasting habitation in Heaven, near unto the Throne of God, and in the presence of his Glory;
Our everlasting habitation in Heaven, near unto the Throne of God, and in the presence of his Glory;
po12 j n1 p-acp n1, av-j p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f po31 n1;
(16) part (DIV1)
700
Page 39
4276
John 14. 2. In my Father's House are many Mansions.
John 14. 2. In my Father's House Are many Mansions.
np1 crd crd p-acp po11 ng1 n1 vbr d n2.
(16) part (DIV1)
700
Page 39
4277
There we shall also have the company of Angels, and blessed Spirits, and make up one Society with them;
There we shall also have the company of Angels, and blessed Spirits, and make up one Society with them;
a-acp pns12 vmb av vhi dt n1 pp-f n2, cc j-vvn n2, cc vvi a-acp crd n1 p-acp pno32;
(16) part (DIV1)
700
Page 39
4278
Heb. 12. 23. To the general Assembly and Church of the first Born, which are written in Heaven, Hebrew 12. 23. To the general Assembly and Church of the First Born, which Are written in Heaven,
np1 crd crd p-acp dt j n1 cc n1 pp-f dt ord vvn, r-crq vbr vvn p-acp n1,
(16) part (DIV1)
700
Page 40
4279
and to God the Iudg of all, and to the Spirits of just Men made perfect. and to God the Judge of all, and to the Spirits of just Men made perfect.
cc p-acp np1 dt n1 pp-f d, cc p-acp dt n2 pp-f j n2 vvd j.
(16) part (DIV1)
700
Page 40
4280
This is the sum of the Salvation which we expect, or our everlasting Happiness with God in Heaven.
This is the sum of the Salvation which we expect, or our everlasting Happiness with God in Heaven.
d vbz dt n1 pp-f dt n1 r-crq pns12 vvb, cc po12 j n1 p-acp np1 p-acp n1.
(16) part (DIV1)
700
Page 40
4281
2. What is the Right of Believers, or the Interest of Faith in this great Benefit? I Anser;
2. What is the Right of Believers, or the Interest of Faith in this great Benefit? I Anser;
crd q-crq vbz dt n-jn pp-f n2, cc dt n1 pp-f n1 p-acp d j n1? pns11 np1;
(16) part (DIV1)
701
Page 40
4282
1. It doth not merit this Reward;
1. It does not merit this Reward;
crd pn31 vdz xx vvi d n1;
(16) part (DIV1)
703
Page 40
4283
for it is not a Reward of due Debt, by virtue of any intrinsick Righteousness in us,
for it is not a Reward of due Debt, by virtue of any intrinsic Righteousness in us,
c-acp pn31 vbz xx dt n1 pp-f j-jn n1, p-acp n1 pp-f d j n1 p-acp pno12,
(16) part (DIV1)
703
Page 40
4284
or any thing that we can do and suffer; but of mere Grace and Favour;
or any thing that we can do and suffer; but of mere Grace and Favour;
cc d n1 cst pns12 vmb vdi cc vvi; cc-acp pp-f j n1 cc n1;
(16) part (DIV1)
703
Page 40
4285
Ephes. 2. 8. For by Grace ye are saved through Faith, and that not of your selves, it is the Gift of God. Ephesians 2. 8. For by Grace you Are saved through Faith, and that not of your selves, it is the Gift of God.
np1 crd crd p-acp p-acp n1 pn22 vbr vvn p-acp n1, cc cst xx pp-f po22 n2, pn31 vbz dt n1 pp-f np1.
(16) part (DIV1)
703
Page 40
4286
The Apostle is very tender of the Honour of Grace, and the Interest of Grace in our Salvation.
The Apostle is very tender of the Honour of Grace, and the Interest of Grace in our Salvation.
dt n1 vbz av j pp-f dt n1 pp-f n1, cc dt n1 pp-f n1 p-acp po12 n1.
(16) part (DIV1)
703
Page 40
4287
From the first step to the last period, all is of Grace, and this Glory of his free Grace, God must not be robbed of,
From the First step to the last Period, all is of Grace, and this Glory of his free Grace, God must not be robbed of,
p-acp dt ord n1 p-acp dt ord n1, d vbz pp-f n1, cc d n1 pp-f po31 j n1, np1 vmb xx vbi vvn pp-f,
(16) part (DIV1)
703
Page 40
4288
neither in whole nor in part.
neither in Whole nor in part.
av-dx p-acp j-jn cc p-acp n1.
(16) part (DIV1)
703
Page 40
4289
We have all from his Elective Love, we have all from the Merit and Righteousness of Christ,
We have all from his Elective Love, we have all from the Merit and Righteousness of christ,
pns12 vhb d p-acp po31 j n1, pns12 vhb d p-acp dt n1 cc n1 pp-f np1,
(16) part (DIV1)
703
Page 40
4290
and all from the almighty Operation of the sanctifying Spirit. Faith it self is a Gift and Fruit of God's Grace in us.
and all from the almighty Operation of the sanctifying Spirit. Faith it self is a Gift and Fruit of God's Grace in us.
cc d p-acp dt j-jn n1 pp-f dt j-vvg n1. n1 pn31 n1 vbz dt n1 cc n1 pp-f npg1 n1 p-acp pno12.
(16) part (DIV1)
703
Page 40
4291
To you 'tis given to believe, Phil. 1. 29. Therefore surely 'tis God's free Grace, Favour,To you it's given to believe, Philip 1. 29. Therefore surely it's God's free Grace, Favour,
p-acp pn22 pn31|vbz vvn pc-acp vvi, np1 crd crd av av-j pn31|vbz npg1 j n1, n1,
(16) part (DIV1)
703
Page 41
4292
and Good-will, which doth freely bestow that Salvation on the Elect, which Christ by his Merit hath purchased;
and Goodwill, which does freely bestow that Salvation on the Elect, which christ by his Merit hath purchased;
cc j, r-crq vdz av-j vvi d n1 p-acp dt n1, r-crq np1 p-acp po31 n1 vhz vvn;
(16) part (DIV1)
703
Page 41
4293
and that very Faith by which we apply and make out our actual Claim and Title, is wrought in us by the Spirit;
and that very Faith by which we apply and make out our actual Claim and Title, is wrought in us by the Spirit;
cc cst j n1 p-acp r-crq pns12 vvb cc vvi av po12 j n1 cc n1, vbz vvn p-acp pno12 p-acp dt n1;
(16) part (DIV1)
703
Page 41
4294
so that there is nothing in the Persons to whom all this is given, to induce God to confer so great Benefit on us.
so that there is nothing in the Persons to whom all this is given, to induce God to confer so great Benefit on us.
av cst pc-acp vbz pix p-acp dt n2 p-acp ro-crq d d vbz vvn, pc-acp vvi np1 pc-acp vvi av j n1 p-acp pno12.
(16) part (DIV1)
703
Page 41
4295
2. Tho it be an undeserved Favour, upon which our Works have no meritorious Influence,
2. Tho it be an undeserved Favour, upon which our Works have no meritorious Influence,
crd np1 pn31 vbb dt j n1, p-acp r-crq po12 vvz vhb dx j n1,
(16) part (DIV1)
704
Page 41
4296
yet Believers have an undoubted Right by the Grant and Promise of God, wherein they may comfort themselves,
yet Believers have an undoubted Right by the Grant and Promise of God, wherein they may Comfort themselves,
av n2 vhb dt j n-jn p-acp dt n1 cc vvb pp-f np1, c-crq pns32 vmb vvi px32,
(16) part (DIV1)
704
Page 41
4297
and which they may plead before God.
and which they may plead before God.
cc r-crq pns32 vmb vvi p-acp np1.
(16) part (DIV1)
704
Page 41
4298
John 3. 16. God so loved the World, that he gave his only begotten Son, that whosoever believeth in him, should not perish, but have Life Everlastingly.
John 3. 16. God so loved the World, that he gave his only begotten Son, that whosoever Believeth in him, should not perish, but have Life Everlastingly.
np1 crd crd np1 av vvd dt n1, cst pns31 vvd po31 j vvn n1, cst r-crq vvz p-acp pno31, vmd xx vvi, cc-acp vhb n1 av-j.
(16) part (DIV1)
704
Page 41
4299
And, Iohn 5. 24. Verily, verily, I say unto you, He that heareth my words,
And, John 5. 24. Verily, verily, I say unto you, He that hears my words,
cc, np1 crd crd av-j, av-j, pns11 vvb p-acp pn22, pns31 cst vvz po11 n2,
(16) part (DIV1)
704
Page 41
4300
and believeth in him that sent me, hath everlasting Life, and shall not come into condemnation,
and Believeth in him that sent me, hath everlasting Life, and shall not come into condemnation,
cc vvz p-acp pno31 cst vvd pno11, vhz j n1, cc vmb xx vvi p-acp n1,
(16) part (DIV1)
704
Page 41
4301
but is passed from Death to Life. And in many places, where the Believer is qualified as the Heir of Glory.but is passed from Death to Life. And in many places, where the Believer is qualified as the Heir of Glory.
cc-acp vbz vvn p-acp n1 p-acp n1. cc p-acp d n2, c-crq dt n1 vbz vvn p-acp dt n1 pp-f n1.
(16) part (DIV1)
704
Page 41
4302
He that entertaineth Christ's Doctrine, and receiveth and owneth him as the True Messiah and Saviour of the World,
He that entertaineth Christ's Doctrine, and receives and owneth him as the True Messiah and Saviour of the World,
pns31 cst vvz npg1 n1, cc vvz cc vvz pno31 p-acp dt j np1 cc n1 pp-f dt n1,
(16) part (DIV1)
704
Page 42
4303
and dependeth upon him, and obeyeth him, this Man hath a full right and new Covenant-Title to eternal Life.
and dependeth upon him, and Obeyeth him, this Man hath a full right and new Covenant-title to Eternal Life.
cc vvz p-acp pno31, cc vvz pno31, d n1 vhz dt j n-jn cc j n1 p-acp j n1.
(16) part (DIV1)
704
Page 42
4304
3. He hath not only a new Covenant-Right, but a begun Possession. We have some small Beginnings, Earnests, and Foretastes of it in this;
3. He hath not only a new Covenant right, but a begun Possession. We have Some small Beginnings, Earnests, and Foretastes of it in this;
crd pns31 vhz xx av-j dt j j, cc-acp dt vvn n1. pns12 vhb d j n2, n2, cc n2 pp-f pn31 p-acp d;
(16) part (DIV1)
705
Page 42
4305
partly in the Graces, partly in the Comforts of the Spirit. (1.) In the Graces of the Holy Spirit.
partly in the Graces, partly in the Comforts of the Spirit. (1.) In the Graces of the Holy Spirit.
av p-acp dt n2, av p-acp dt n2 pp-f dt n1. (crd) p-acp dt n2 pp-f dt j n1.
(16) part (DIV1)
705
Page 42
4306
For Salvation is begun in our new Birth, Titus 3. 5. And therefore Sanctifying Grace is called Immortal, or incorruptible Seed, 1 Pet. 1. 23. There is an eternal Principle put into them, which carrieth them to eternal Ends. The Life is begun in all that shall be saved,
For Salvation is begun in our new Birth, Titus 3. 5. And Therefore Sanctifying Grace is called Immortal, or incorruptible Seed, 1 Pet. 1. 23. There is an Eternal Principle put into them, which Carrieth them to Eternal Ends. The Life is begun in all that shall be saved,
p-acp n1 vbz vvn p-acp po12 j n1, np1 crd crd cc av vvg n1 vbz vvn j, cc j n1, vvn np1 crd crd pc-acp vbz dt j n1 vvn p-acp pno32, r-crq vvz pno32 p-acp j n2 dt n1 vbz vvn p-acp d cst vmb vbi vvn,
(16) part (DIV1)
706
Page 42
4307
and it is still working towards its final Perfection.
and it is still working towards its final Perfection.
cc pn31 vbz av vvg p-acp po31 j n1.
(16) part (DIV1)
706
Page 42
4308
The Apostle telleth us, That he that hateth his Brother, hath not eternal Life abiding in him, 1 Joh. 3. 15. Whereby he implieth, That he that loveth his Brother,
The Apostle Telleth us, That he that hates his Brother, hath not Eternal Life abiding in him, 1 John 3. 15. Whereby he Implies, That he that loves his Brother,
dt n1 vvz pno12, cst pns31 cst vvz po31 n1, vhz xx j n1 vvg p-acp pno31, vvn np1 crd crd c-crq pns31 vvz, cst pns31 cst vvz po31 n1,
(16) part (DIV1)
706
Page 42
4309
or hath any saving Grace, he hath eternal Life begun in him.
or hath any Saving Grace, he hath Eternal Life begun in him.
cc vhz d j-vvg n1, pns31 vhz j n1 vvn p-acp pno31.
(16) part (DIV1)
706
Page 42
4310
(2.) As to Comforts, so they have some foretastes of that sweetness which is in Heaven, by the Life and Exercise of Faith, which is followed with Peace and Joy, Rom. 15. 13. Or in their approaches to God in the Word and Prayer, where Cod most familiarly manifests himself unto his People, 1 Pet. 1. 3. or upon some apprehensions of his favour,
(2.) As to Comforts, so they have Some foretastes of that sweetness which is in Heaven, by the Life and Exercise of Faith, which is followed with Peace and Joy, Rom. 15. 13. Or in their Approaches to God in the Word and Prayer, where Cod most familiarly manifests himself unto his People, 1 Pet. 1. 3. or upon Some apprehensions of his favour,
(crd) p-acp p-acp n2, av pns32 vhb d n2 pp-f d n1 r-crq vbz p-acp n1, p-acp dt n1 cc n1 pp-f n1, r-crq vbz vvn p-acp n1 cc n1, np1 crd crd cc p-acp po32 n2 p-acp np1 p-acp dt n1 cc n1, c-crq n1 av-ds av-jn vvz px31 p-acp po31 n1, crd np1 crd crd cc p-acp d n2 pp-f po31 n1,
(16) part (DIV1)
707
Page 43
4311
or the exercise of Hope and Love, 2 Pet. 1. 8. By these or the like ways, the Spirit of God giveth us the foretaste.
or the exercise of Hope and Love, 2 Pet. 1. 8. By these or the like ways, the Spirit of God gives us the foretaste.
cc dt n1 pp-f n1 cc n1, crd np1 crd crd p-acp d cc dt j n2, dt n1 pp-f np1 vvz pno12 dt n1.
(16) part (DIV1)
707
Page 43
4312
Surely such an Author, such an Object, must needs put ravishing and heavenly Joy into the Heart of a Believer.
Surely such an Author, such an Object, must needs put ravishing and heavenly Joy into the Heart of a Believer.
np1 d dt n1, d dt n1, vmb av vvi vvg cc j n1 p-acp dt n1 pp-f dt n1.
(16) part (DIV1)
707
Page 43
4313
4. They are also made meet to partake of the heavenly Inheritance, Col. 1. 12. There is Ius Haereditarium, and Ius Aptitudinale. The difference is,
4. They Are also made meet to partake of the heavenly Inheritance, Col. 1. 12. There is Just Hereditary, and Just Aptitudinale. The difference is,
crd pns32 vbr av vvn j pc-acp vvi pp-f dt j n1, np1 crd crd pc-acp vbz np1 np1, cc np1 fw-la. dt n1 vbz,
(16) part (DIV1)
708
Page 43
4314
as between an Heir grown, and in his nonage, when a Child in the Cradle.
as between an Heir grown, and in his nonage, when a Child in the Cradle.
c-acp p-acp dt n1 vvn, cc p-acp po31 n1, c-crq dt n1 p-acp dt n1.
(16) part (DIV1)
708
Page 43
4315
As their Natures are more renewed and purified, and their Souls weaned from the delights of sense, they are changed into the Divine Nature.
As their Nature's Are more renewed and purified, and their Souls weaned from the delights of sense, they Are changed into the Divine Nature.
p-acp po32 n2 vbr av-dc j-vvn cc vvn, cc po32 n2 vvn p-acp dt n2 pp-f n1, pns32 vbr vvn p-acp dt j-jn n1.
(16) part (DIV1)
708
Page 43
4316
3. What is that saving-Faith which giveth us a title to it? This deserveth to be cleared, that we may not deceive our selves with a false claim.
3. What is that Saving-faith which gives us a title to it? This deserveth to be cleared, that we may not deceive our selves with a false claim.
crd q-crq vbz d n1 r-crq vvz pno12 dt n1 p-acp pn31? np1 vvz pc-acp vbi vvn, cst pns12 vmb xx vvi po12 n2 p-acp dt j n1.
(16) part (DIV1)
709
Page 43
4317
Saving-Faith is such a believing in Christ, for reconciliation with God, and the everlasting Fruition of him in Glory;
Saving-faith is such a believing in christ, for reconciliation with God, and the everlasting Fruition of him in Glory;
n1 vbz d dt vvg p-acp np1, p-acp n1 p-acp np1, cc dt j n1 pp-f pno31 p-acp n1;
(16) part (DIV1)
710
Page 44
4318
as maketh us to forsake all things in this World, and give up our selves to the conduct of the Word and Spirit for the obtaining of it.
as makes us to forsake all things in this World, and give up our selves to the conduct of the Word and Spirit for the obtaining of it.
c-acp vvz pno12 pc-acp vvi d n2 p-acp d n1, cc vvb a-acp po12 n2 p-acp dt n1 pp-f dt n1 cc n1 p-acp dt n-vvg pp-f pn31.
(16) part (DIV1)
710
Page 44
4319
1. The general Nature of it I express by believing. There is in it, Assent, Consent, and A••iance.
1. The general Nature of it I express by believing. There is in it, Assent, Consent, and A••iance.
crd dt j n1 pp-f pn31 pns11 vvb p-acp vvg. pc-acp vbz p-acp pn31, n1, vvb, cc n1.
(16) part (DIV1)
711
Page 44
4320
1. Assent. That leadeth on the rest, when we believe the Truth of God's Word, Acts 24. 14, 15. especially those practical Truths which do most nearly concern our recovery to God;
1. Assent. That leads on the rest, when we believe the Truth of God's Word, Acts 24. 14, 15. especially those practical Truths which do most nearly concern our recovery to God;
crd n1. cst vvz p-acp dt n1, c-crq pns12 vvb dt n1 pp-f npg1 n1, n2 crd crd, crd av-j d j n2 r-crq vdb av-ds av-j vvi po12 n1 p-acp np1;
(16) part (DIV1)
712
Page 44
4321
as concerning Man's Sin and Misery, that we have broken his Laws, and are obnoxious to his Justice,
as Concerning Man's since and Misery, that we have broken his Laws, and Are obnoxious to his justice,
c-acp vvg ng1 n1 cc n1, cst pns12 vhb vvn po31 n2, cc vbr j p-acp po31 n1,
(16) part (DIV1)
712
Page 44
4322
and have deserved punishment for our Sins, Rom. 3. 23. And concerning Christ, his Person and Office, that he is the Son of God,
and have deserved punishment for our Sins, Rom. 3. 23. And Concerning christ, his Person and Office, that he is the Son of God,
cc vhb vvn n1 p-acp po12 n2, np1 crd crd np1 vvg np1, po31 n1 cc n1, cst pns31 vbz dt n1 pp-f np1,
(16) part (DIV1)
712
Page 44
4323
and that he came from God, to bring home Sinners to God, and what he hath done to reconcile us to him;
and that he Come from God, to bring home Sinners to God, and what he hath done to reconcile us to him;
cc cst pns31 vvd p-acp np1, pc-acp vvi av-an n2 p-acp np1, cc r-crq pns31 vhz vdn p-acp vvi pno12 p-acp pno31;
(16) part (DIV1)
712
Page 44
4324
1 Pet. 3. 18. For Christ also hath once suffered for our Sins, the Iust for the Vnjust; (that he might bring us to God) being put to death in the Flesh, but quickned by the Spirit.
1 Pet. 3. 18. For christ also hath once suffered for our Sins, the Just for the Unjust; (that he might bring us to God) being put to death in the Flesh, but quickened by the Spirit.
crd np1 crd crd p-acp np1 av vhz a-acp vvn p-acp po12 n2, dt j p-acp dt j; (cst pns31 vmd vvi pno12 p-acp np1) vbg vvn p-acp n1 p-acp dt n1, cc-acp vvd p-acp dt n1.
(16) part (DIV1)
712
Page 44
4325
And also concerning your Duty and Happiness, the End and the Way: There is no other End and Happiness but God, no other Way but the Mediator,
And also Concerning your Duty and Happiness, the End and the Way: There is no other End and Happiness but God, no other Way but the Mediator,
cc av vvg po22 n1 cc n1, dt vvb cc dt n1: pc-acp vbz dx j-jn vvb cc n1 p-acp np1, dx j-jn n1 p-acp dt n1,
(16) part (DIV1)
712
Page 45
4326
and the Means appointed by him, Iohn 14. 6. Now these and such-like Truths must be believed, that is, in the sense we are now upon, assented unto as faithful Sayings,
and the Means appointed by him, John 14. 6. Now these and suchlike Truths must be believed, that is, in the sense we Are now upon, assented unto as faithful Sayings,
cc dt n2 vvn p-acp pno31, np1 crd crd av d cc j n2 vmb vbi vvn, cst vbz, p-acp dt n1 pns12 vbr av p-acp, vvd p-acp p-acp j n2-vvg,
(16) part (DIV1)
712
Page 45
4327
and worthy of all acceptation and regard.
and worthy of all acceptation and regard.
cc j pp-f d n1 cc n1.
(16) part (DIV1)
712
Page 45
4328
2. There is a Consent in Faith, whether you apply it to the Word, or Christ.
2. There is a Consent in Faith, whither you apply it to the Word, or christ.
crd pc-acp vbz dt vvb p-acp n1, cs pn22 vvb pn31 p-acp dt n1, cc np1.
(16) part (DIV1)
713
Page 45
4329
If Christ be propounded as the Object of it, 'tis called a receiving, Iohn 1. 12. But as many as received him, to them gave he power to become the Sons of God:
If christ be propounded as the Object of it, it's called a receiving, John 1. 12. But as many as received him, to them gave he power to become the Sons of God:
cs np1 vbb vvn p-acp dt n1 pp-f pn31, pn31|vbz vvn dt vvg, np1 crd crd cc-acp c-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vvi dt n2 pp-f np1:
(16) part (DIV1)
713
Page 45
4330
So the word, Acts 2. 41. They gladly received his Word;
So the word, Acts 2. 41. They gladly received his Word;
av dt n1, n2 crd crd pns32 av-j vvd po31 n1;
(16) part (DIV1)
713
Page 45
4331
that is, embraced the Gospel-Covenant, being really affected with what he had spoken, concerning their Sin, and their Duty.
that is, embraced the Gospel covenant, being really affected with what he had spoken, Concerning their since, and their Duty.
cst vbz, vvd dt n1, vbg av-j vvn p-acp r-crq pns31 vhd vvn, vvg po32 n1, cc po32 n1.
(16) part (DIV1)
713
Page 45
4332
Without this, the Assent is but Intellectual and Speculative, not Practical. An Opinion, not an Act, or Motion of the new Nature:
Without this, the Assent is but Intellectual and Speculative, not Practical. an Opinion, not an Act, or Motion of the new Nature:
p-acp d, dt n1 vbz p-acp j cc j, xx j. dt n1, xx dt n1, cc n1 pp-f dt j n1:
(16) part (DIV1)
713
Page 45
4333
I am to receive the Christ offered, to embrace the Covenant propounded.
I am to receive the christ offered, to embrace the Covenant propounded.
pns11 vbm pc-acp vvi dt np1 vvd, pc-acp vvi dt n1 vvn.
(16) part (DIV1)
713
Page 45
4334
To accept of the Blessings offered for my Happiness, and to resolve upon the Duties required as my Work.
To accept of the Blessings offered for my Happiness, and to resolve upon the Duties required as my Work.
p-acp vvb pp-f dt n2 vvn p-acp po11 n1, cc pc-acp vvi p-acp dt n2 vvn p-acp po11 n1.
(16) part (DIV1)
713
Page 45
4335
This is Consent, or an hearty accepting of Christ, or the Covenant of Grace offered to us in his Name.
This is Consent, or an hearty accepting of christ, or the Covenant of Grace offered to us in his Name.
d vbz vvi, cc dt j vvg pp-f np1, cc dt n1 pp-f n1 vvn p-acp pno12 p-acp po31 n1.
(16) part (DIV1)
713
Page 46
4336
3. There is Affiance, Trust, Dependance, or Confidence;
3. There is Affiance, Trust, Dependence, or Confidence;
crd pc-acp vbz n1, vvb, n1, cc n1;
(16) part (DIV1)
714
Page 46
4337
which is a quiet repose of Heart in the Mercy of God, or Fidelity of Christ, that he will give me Pardon and Life,
which is a quiet repose of Heart in the Mercy of God, or Fidis of christ, that he will give me Pardon and Life,
r-crq vbz dt j-jn n1 pp-f n1 p-acp dt n1 pp-f np1, cc n1 pp-f np1, cst pns31 vmb vvi pno11 n1 cc n1,
(16) part (DIV1)
714
Page 46
4338
if I seek after it in the way that he hath appointed. This cometh in upon the former;
if I seek After it in the Way that he hath appointed. This comes in upon the former;
cs pns11 vvb p-acp pn31 p-acp dt n1 cst pns31 vhz vvn. np1 vvz p-acp p-acp dt j;
(16) part (DIV1)
714
Page 46
4339
for when I consent to seek my happiness in God, through Christ, I depend upon the security of his Word, that so doing I shall obtain it.
for when I consent to seek my happiness in God, through christ, I depend upon the security of his Word, that so doing I shall obtain it.
p-acp c-crq pns11 vvb pc-acp vvi po11 n1 p-acp np1, p-acp np1, pns11 vvb p-acp dt n1 pp-f po31 n1, cst av vdg pns11 vmb vvi pn31.
(16) part (DIV1)
714
Page 46
4340
This intitleth us to the Reward;
This entitleth us to the Reward;
np1 vvz pno12 p-acp dt n1;
(16) part (DIV1)
714
Page 46
4341
Heb. 3. 6. Whose House we are if we hold fast the Confidence, and rejoicing of Hope firm unto the End. And, Vers. 14. For we are made partakers of Christ, Hebrew 3. 6. Whose House we Are if we hold fast the Confidence, and rejoicing of Hope firm unto the End. And, Vers. 14. For we Are made partakers of christ,
np1 crd crd rg-crq n1 pns12 vbr cs pns12 vvb av-j dt n1, cc vvg pp-f n1 j p-acp dt n1 cc, np1 crd c-acp pns12 vbr vvn n2 pp-f np1,
(16) part (DIV1)
714
Page 46
4342
if we hold the beginning of our Confidence stedfast unto the End. And, Heb. 10. 35. Cast not away your Confidence, which hath great recompence of Reward. if we hold the beginning of our Confidence steadfast unto the End. And, Hebrew 10. 35. Cast not away your Confidence, which hath great recompense of Reward.
cs pns12 vvb dt n-vvg pp-f po12 n1 j p-acp dt n1 cc, np1 crd crd n1 xx av po22 n1, r-crq vhz j n1 pp-f n1.
(16) part (DIV1)
714
Page 46
4343
The Happiness which Christ promiseth us, is spiritual; and for the most part future, an lieth in an unseen and unknown World;
The Happiness which christ promises us, is spiritual; and for the most part future, an lies in an unseen and unknown World;
dt n1 r-crq np1 vvz pno12, vbz j; cc p-acp dt av-ds n1 j-jn, dt vvz p-acp dt j cc j n1;
(16) part (DIV1)
714
Page 46
4344
but whilst we are ingaged in the pursuit of it, we must depend upon his •aithful Word:
but while we Are engaged in the pursuit of it, we must depend upon his •aithful Word:
cc-acp cs pns12 vbr vvn p-acp dt n1 pp-f pn31, pns12 vmb vvi p-acp po31 j n1:
(16) part (DIV1)
714
Page 46
4345
That must be security enough to us, to engage us to continue with patience in the midst of manifold Temptations, till we obtain what he offereth to us.
That must be security enough to us, to engage us to continue with patience in the midst of manifold Temptations, till we obtain what he Offereth to us.
cst vmb vbi n1 av-d p-acp pno12, pc-acp vvi pno12 pc-acp vvi p-acp n1 p-acp dt n1 pp-f j n2, c-acp pns12 vvb r-crq pns31 vvz p-acp pno12.
(16) part (DIV1)
714
Page 47
4346
These three must be often renewed; Assent, Consent, and Affiance. 2. 'Tis a believing in Christ.
These three must be often renewed; Assent, Consent, and Affiance. 2. It's a believing in christ.
np1 crd vmb vbi av vvn; n1, vvb, cc n1. crd pn31|vbz dt vvg p-acp np1.
(16) part (DIV1)
714
Page 47
4347
I make Christ the special Object of this Belief, not as exclusive of the Father,
I make christ the special Object of this Belief, not as exclusive of the Father,
pns11 vvb np1 dt j n1 pp-f d n1, xx p-acp j pp-f dt n1,
(16) part (DIV1)
715
Page 47
4348
or the Spirit, but because of the peculiar reference which this Grace hath to the Mediator in this New and Gospel-Dispensation, which was appointed for the Remedy of the collapsed estate of Mankind.
or the Spirit, but Because of the peculiar Referente which this Grace hath to the Mediator in this New and Gospel-dispensation, which was appointed for the Remedy of the collapsed estate of Mankind.
cc dt n1, cc-acp c-acp pp-f dt j n1 r-crq d n1 vhz p-acp dt n1 p-acp d j cc n1, r-crq vbds vvn p-acp dt n1 pp-f dt vvn n1 pp-f n1.
(16) part (DIV1)
715
Page 47
4349
So, Acts 20. 21. Repentance towards God, and Faith in our Lord Iesus Christ. He speaks of Repentance as respecting God, and Faith as respecting Christ.
So, Acts 20. 21. Repentance towards God, and Faith in our Lord Iesus christ. He speaks of Repentance as respecting God, and Faith as respecting christ.
np1, n2 crd crd n1 p-acp np1, cc n1 p-acp po12 n1 np1 np1. pns31 vvz pp-f n1 c-acp vvg np1, cc n1 p-acp vvg np1.
(16) part (DIV1)
715
Page 47
4350
These are the two recovering Graces; Repentance is necessary, because of the Duty we owe to our Creator and supream Lord;
These Are the two recovering Graces; Repentance is necessary, Because of the Duty we owe to our Creator and supreme Lord;
d vbr dt crd vvg n2; n1 vbz j, c-acp pp-f dt n1 pns12 vvb p-acp po12 n1 cc j n1;
(16) part (DIV1)
715
Page 47
4351
and Faith respects our Redeemer, who principally undertook our recovery to God. Christ is believed in, in order to the Salvation of our Souls.
and Faith respects our Redeemer, who principally undertook our recovery to God. christ is believed in, in order to the Salvation of our Souls.
cc n1 vvz po12 n1, r-crq av-j vvd po12 n1 p-acp np1. np1 vbz vvn p-acp, p-acp n1 p-acp dt n1 pp-f po12 n2.
(16) part (DIV1)
715
Page 47
4352
1. Because he purchased and procured this Salvation for us, as Mediator of the New Testament.
1. Because he purchased and procured this Salvation for us, as Mediator of the New Testament.
crd c-acp pns31 vvd cc vvd d n1 p-acp pno12, c-acp n1 pp-f dt j n1.
(16) part (DIV1)
716
Page 47
4353
Heb. 9. 5. He is the Mediator of the New Testament, that by means of Death for the Redemption of the Transgressions that were under the first Covenant, they which are called, might receive the Promise of the eternal Inheritance.Hebrew 9. 5. He is the Mediator of the New Testament, that by means of Death for the Redemption of the Transgressions that were under the First Covenant, they which Are called, might receive the Promise of the Eternal Inheritance.
np1 crd crd pns31 vbz dt n1 pp-f dt j n1, cst p-acp n2 pp-f n1 p-acp dt n1 pp-f dt n2 cst vbdr p-acp dt ord n1, pns32 r-crq vbr vvn, vmd vvi dt n1 pp-f dt j n1.
(16) part (DIV1)
716
Page 48
4354
By the intervention of his Death, Sins are expiated, that penitent Believers might have everlasting Life. By the intervention of his Death, Sins Are expiated, that penitent Believers might have everlasting Life.
p-acp dt n1 pp-f po31 n1, n2 vbr vvn, cst j-jn n2 vmd vhi j n1.
(16) part (DIV1)
716
Page 48
4355
2. Because 'tis by him promised, or in his Name. 1 John 2. 25. This is the Promise which he hath promised us, even eternal Life.
2. Because it's by him promised, or in his Name. 1 John 2. 25. This is the Promise which he hath promised us, even Eternal Life.
crd p-acp pn31|vbz p-acp pno31 vvd, cc p-acp po31 n1. crd np1 crd crd d vbz dt n1 r-crq pns31 vhz vvn pno12, av j n1.
(16) part (DIV1)
717
Page 48
4356
Christ's great Business, as a Prophet, is to discover with certainty and clearness, such a blessed Estate, that it may be commodious for our acceptance, laid at our doors if we will take it, well and good:
Christ's great Business, as a Prophet, is to discover with certainty and clearness, such a blessed Estate, that it may be commodious for our acceptance, laid At our doors if we will take it, well and good:
npg1 j n1, c-acp dt n1, vbz pc-acp vvi p-acp n1 cc n1, d dt j-vvn n1, cst pn31 vmb vbi j p-acp po12 n1, vvn p-acp po12 n2 cs pns12 vmb vvi pn31, av cc j:
(16) part (DIV1)
717
Page 48
4357
He is Amen, the faithful Witness, Rev. 3. 14. who came with a Commission from Heaven, to assure the World of it:
He is Amen, the faithful Witness, Rev. 3. 14. who Come with a Commission from Heaven, to assure the World of it:
pns31 vbz uh-n, dt j n1, n1 crd crd r-crq vvd p-acp dt n1 p-acp n1, pc-acp vvi dt n1 pp-f pn31:
(16) part (DIV1)
717
Page 48
4358
and to confirm his Message, he wrought Miracles, died, and rose again, and entred into that Happiness which he spake of, that our Faith and Hope might be in God, 1 Pet. 1. 21. Guilty Man is fallen under the Power and Fear of Death,
and to confirm his Message, he wrought Miracles, died, and rose again, and entered into that Happiness which he spoke of, that our Faith and Hope might be in God, 1 Pet. 1. 21. Guilty Man is fallen under the Power and fear of Death,
cc pc-acp vvi po31 n1, pns31 vvd n2, vvd, cc vvd av, cc vvd p-acp d n1 r-crq pns31 vvd pp-f, cst po12 n1 cc n1 vmd vbi p-acp np1, crd np1 crd crd j n1 vbz vvn p-acp dt n1 cc n1 pp-f n1,
(16) part (DIV1)
717
Page 48
4359
and strangely haunted with Doubts about the other World.
and strangely haunted with Doubts about the other World.
cc av-j vvn p-acp n2 p-acp dt j-jn n1.
(16) part (DIV1)
717
Page 48
4360
Now he that came to save us and heal us, did himself in our Nature rise from the Dead,
Now he that Come to save us and heal us, did himself in our Nature rise from the Dead,
av pns31 cst vvd pc-acp vvi pno12 cc vvb pno12, vdd px31 p-acp po12 n1 vvi p-acp dt j,
(16) part (DIV1)
717
Page 48
4361
and ascend into Heaven, that he might give a visible demonstration, both of the Resurrection and Life to come, which he hath promised to us.
and ascend into Heaven, that he might give a visible demonstration, both of the Resurrection and Life to come, which he hath promised to us.
cc vvi p-acp n1, cst pns31 vmd vvi dt j n1, d pp-f dt n1 cc n1 pc-acp vvi, r-crq pns31 vhz vvn p-acp pno12.
(16) part (DIV1)
717
Page 49
4362
And when he sent abroad Messengers in his Name, to assure the World of it, their Testimony was accompanied with divers Signs,
And when he sent abroad Messengers in his Name, to assure the World of it, their Testimony was accompanied with diverse Signs,
cc c-crq pns31 vvd av n2 p-acp po31 n1, pc-acp vvi dt n1 pp-f pn31, po32 n1 vbds vvn p-acp j n2,
(16) part (DIV1)
717
Page 49
4363
and Wonders, and Gifts of the Holy Ghost, Heb. 2. 3, 4. that the stupid World might be alarum'd to regard the offer,
and Wonders, and Gifts of the Holy Ghost, Hebrew 2. 3, 4. that the stupid World might be alarmed to regard the offer,
cc n2, cc n2 pp-f dt j n1, np1 crd crd, crd d dt j n1 vmd vbi vvn pc-acp vvi dt n1,
(16) part (DIV1)
717
Page 49
4364
and by this Evidence be assured of the Truth of it; therefore still 'tis a believing in Christ.
and by this Evidence be assured of the Truth of it; Therefore still it's a believing in christ.
cc p-acp d n1 vbi vvn pp-f dt n1 pp-f pn31; av av pn31|vbz dt vvg p-acp np1.
(16) part (DIV1)
717
Page 49
4365
3. Because as King he doth administer and dispense the Blessings of the New Covenant;
3. Because as King he does administer and dispense the Blessings of the New Covenant;
crd p-acp p-acp n1 pns31 vdz vvi cc vvi dt n2 pp-f dt j n1;
(16) part (DIV1)
718
Page 49
4366
and among them, as the Chief and Principal, this Salvation unto all those who are qualified:
and among them, as the Chief and Principal, this Salvation unto all those who Are qualified:
cc p-acp pno32, c-acp dt j-jn cc n-jn, d n1 p-acp d d r-crq vbr vvn:
(16) part (DIV1)
718
Page 49
4367
And therefore 'tis said, Heb. 5. 9. Being made perfect through Sufferings, he is become the Author of eternal Salvation to all that obey him.
And Therefore it's said, Hebrew 5. 9. Being made perfect through Sufferings, he is become the Author of Eternal Salvation to all that obey him.
cc av pn31|vbz vvn, np1 crd crd vbg vvn j p-acp n2, pns31 vbz vvn dt n1 pp-f j n1 p-acp d cst vvb pno31.
(16) part (DIV1)
718
Page 49
4368
Every Effect must have some Cause;
Every Effect must have Some Cause;
d vvb vmb vhi d n1;
(16) part (DIV1)
718
Page 49
4369
and this noble and glorious Effect of eternal Salvation, could have no other Cause but Christ:
and this noble and glorious Effect of Eternal Salvation, could have no other Cause but christ:
cc d j cc j vvb pp-f j n1, vmd vhi dx j-jn n1 p-acp np1:
(16) part (DIV1)
718
Page 49
4370
and he as perfected and consecrated, is the Author and efficient Cause of it:
and he as perfected and consecrated, is the Author and efficient Cause of it:
cc pns31 c-acp vvn cc vvn, vbz dt n1 cc j n1 pp-f pn31:
(16) part (DIV1)
718
Page 49
4371
for as King, he sendeth down the Holy Ghost to reveal the Gospel, and work Faith in the Hearts of Men, to qualify them for Pardon and Salvation;
for as King, he sends down the Holy Ghost to reveal the Gospel, and work Faith in the Hearts of Men, to qualify them for Pardon and Salvation;
c-acp c-acp n1, pns31 vvz a-acp dt j n1 pc-acp vvi dt n1, cc vvi n1 p-acp dt n2 pp-f n2, pc-acp vvi pno32 p-acp n1 cc n1;
(16) part (DIV1)
718
Page 49
4372
and all those that sue for Pardon and Salvation in his Name, by the Plea of his Blood before the Throne of God,
and all those that sue for Pardon and Salvation in his Name, by the Plea of his Blood before the Throne of God,
cc d d cst vvb p-acp n1 cc n1 p-acp po31 n1, p-acp dt n1 pp-f po31 n1 p-acp dt n1 pp-f np1,
(16) part (DIV1)
718
Page 49
4373
and promise obedience to his Laws and Institutes, he actually bestoweth Pardon, and eternal Salvation upon them.
and promise Obedience to his Laws and Institutes, he actually bestoweth Pardon, and Eternal Salvation upon them.
cc vvb n1 p-acp po31 n2 cc np1, pns31 av-j vvz n1, cc j n1 p-acp pno32.
(16) part (DIV1)
718
Page 50
4374
There be many other ministerial, and adjutant Causes, which conduce to this effect; But he is the Principal;
There be many other ministerial, and adjutant Causes, which conduce to this Effect; But he is the Principal;
pc-acp vbi d j-jn j, cc n1 n2, r-crq vvi p-acp d n1; cc-acp pns31 vbz dt n-jn;
(16) part (DIV1)
718
Page 50
4375
and the word NONLATINALPHABET, which signifieth a Cause in general, is fitly by our Translation termed, the Author of eternal Salvation:
and the word, which signifies a Cause in general, is fitly by our translation termed, the Author of Eternal Salvation:
cc dt n1, r-crq vvz dt vvb p-acp n1, vbz av-j p-acp po12 n1 vvn, dt n1 pp-f j n1:
(16) part (DIV1)
718
Page 50
4376
So that still you see a new Reason why saving-Faith should be described to be a believing in Christ.
So that still you see a new Reason why Saving-faith should be described to be a believing in christ.
av cst av pn22 vvb dt j n1 q-crq n1 vmd vbi vvn pc-acp vbi dt vvg p-acp np1.
(16) part (DIV1)
718
Page 50
4377
3. The prime Benefits which Faith respecteth, I make to be two. Reconciliation with God, and the everlasting Fruition of him in Glory.
3. The prime Benefits which Faith respecteth, I make to be two. Reconciliation with God, and the everlasting Fruition of him in Glory.
crd dt j-jn n2 r-crq n1 vvz, pns11 vvb pc-acp vbi crd. n1 p-acp np1, cc dt j n1 pp-f pno31 p-acp n1.
(16) part (DIV1)
719
Page 50
4378
1. Reconciliation is necessarily eyed and regarded by the guilty Soul.
1. Reconciliation is necessarily eyed and regarded by the guilty Soul.
crd n1 vbz av-j vvn cc vvn p-acp dt j n1
(16) part (DIV1)
720
Page 50
4379
(1.) Because there hath been a breach, by which we have lost God's Favour and Happiness.
(1.) Because there hath been a breach, by which we have lost God's Favour and Happiness.
(crd) p-acp a-acp vhz vbn dt n1, p-acp r-crq pns12 vhb vvn npg1 n1 cc n1.
(16) part (DIV1)
721
Page 50
4380
We have to do with a God whose Nature ingageth him to hate Sin, and whose Justice ingageth him to Punish it:
We have to do with a God whose Nature engageth him to hate since, and whose justice engageth him to punish it:
pns12 vhb pc-acp vdi p-acp dt n1 rg-crq n1 vvz pno31 pc-acp vvi n1, cc rg-crq n1 vvz pno31 pc-acp vvi pn31:
(16) part (DIV1)
721
Page 50
4381
And before we can be induced to treat with him, such a Reconciliation is necessary for all Mankind,
And before we can be induced to Treat with him, such a Reconciliation is necessary for all Mankind,
cc c-acp pns12 vmb vbi vvn pc-acp vvi p-acp pno31, d dt n1 vbz j p-acp d n1,
(16) part (DIV1)
721
Page 50
4382
as that he should be willing to deal with them upon the term of a New Covenant, wherein Pardon and Life might be offered to penitent Believers.
as that he should be willing to deal with them upon the term of a New Covenant, wherein Pardon and Life might be offered to penitent Believers.
c-acp cst pns31 vmd vbi j pc-acp vvi p-acp pno32 p-acp dt n1 pp-f dt j n1, c-crq n1 cc n1 vmd vbi vvn p-acp j-jn n2.
(16) part (DIV1)
721
Page 50
4383
This Reconciliation is spoken of, 2 Cor. 5. 19. God was in Christ reconciling the World unto himself, not imputing their Trespasses;
This Reconciliation is spoken of, 2 Cor. 5. 19. God was in christ reconciling the World unto himself, not imputing their Trespasses;
d n1 vbz vvn pp-f, crd np1 crd crd np1 vbds p-acp np1 n-vvg dt n1 p-acp px31, xx vvg po32 n2;
(16) part (DIV1)
721
Page 51
4384
and hath committed unto us the Word of Reconciliation; that is, upon the sufficiency of Christ's Sacrifice, Ransom, and Satisfaction;and hath committed unto us the Word of Reconciliation; that is, upon the sufficiency of Christ's Sacrifice, Ransom, and Satisfaction;
cc vhz vvn p-acp pno12 dt n1 pp-f n1; cst vbz, p-acp dt n1 pp-f npg1 n1, n1, cc n1;
(16) part (DIV1)
721
Page 51
4385
there was so much done towards an actual Reconciliation with God, that he offered a conditional Covenant to as many as were willing to enter into his Peace.
there was so much done towards an actual Reconciliation with God, that he offered a conditional Covenant to as many as were willing to enter into his Peace.
pc-acp vbds av d vdn p-acp dt j n1 p-acp np1, cst pns31 vvd dt j n1 p-acp p-acp d c-acp vbdr j pc-acp vvi p-acp po31 n1.
(16) part (DIV1)
721
Page 51
4386
He provided a sufficient Remedy for the Pardon of Sin, if Men would as heartily accept of it,
He provided a sufficient Remedy for the Pardon of since, if Men would as heartily accept of it,
pns31 vvd dt j n1 p-acp dt n1 pp-f n1, cs n2 vmd p-acp av-j vvi pp-f pn31,
(16) part (DIV1)
721
Page 51
4387
as it was freely given them. And the Office of Ambassadors was appointed, to beseech Men so to do.
as it was freely given them. And the Office of ambassadors was appointed, to beseech Men so to do.
c-acp pn31 vbds av-j vvn pno32. cc dt n1 pp-f n2 vbds vvn, pc-acp vvi n2 av pc-acp vdi.
(16) part (DIV1)
721
Page 51
4388
And unless this had been done, a guilty Soul could never be brought to love an holy, sin-hating God, ingaged by Justice to damn the Sinner:
And unless this had been done, a guilty Soul could never be brought to love an holy, Sin-hating God, engaged by justice to damn the Sinner:
cc cs d vhd vbn vdn, dt j n1 vmd av-x vbi vvn pc-acp vvi dt j, j np1, vvn p-acp n1 pc-acp vvi dt n1:
(16) part (DIV1)
721
Page 51
4389
But it must be a loving reconciled God that is willing to forgive, that can be propounded as an Object of Faith and Love,
But it must be a loving reconciled God that is willing to forgive, that can be propounded as an Object of Faith and Love,
cc-acp pn31 vmb vbi dt j-vvg j-vvn np1 cst vbz j pc-acp vvi, cst vmb vbi vvn p-acp dt n1 pp-f n1 cc n1,
(16) part (DIV1)
721
Page 51
4390
or as an amiable God to us. Psalm. 130. 4. There is forgiveness with thee, that thou mayest be feared.
or as an amiable God to us. Psalm. 130. 4. There is forgiveness with thee, that thou Mayest be feared.
cc p-acp dt j np1 p-acp pno12. np1. crd crd pc-acp vbz n1 p-acp pno21, cst pns21 vm2 vbi vvn.
(16) part (DIV1)
721
Page 51
4391
2. Reconciliation is necessarily eyed by the penitent Believer, because this Reconciliation and Recovery by Christ, consists both in the Pardon of Sin,
2. Reconciliation is necessarily eyed by the penitent Believer, Because this Reconciliation and Recovery by christ, consists both in the Pardon of since,
crd n1 vbz av-j vvn p-acp dt j-jn n1, c-acp d n1 cc n1 p-acp np1, vvz av-d p-acp dt n1 pp-f n1,
(16) part (DIV1)
722
Page 52
4392
and the Gift of the Sanctifying Spirit.
and the Gift of the Sanctifying Spirit.
cc dt n1 pp-f dt j-vvg n1.
(16) part (DIV1)
722
Page 52
4393
1. One branch of the actual restitution of God's Favour to us, is the Pardon of Sins;
1. One branch of the actual restitution of God's Favour to us, is the Pardon of Sins;
crd crd n1 pp-f dt j n1 pp-f npg1 n1 p-acp pno12, vbz dt n1 pp-f n2;
(16) part (DIV1)
723
Page 52
4394
without which we are not capable of Life and Happiness, Ephes. 7. The possible conditional-Reconciliation, consists in the offer of Pardon,
without which we Are not capable of Life and Happiness, Ephesians 7. The possible conditional-Reconciliation, consists in the offer of Pardon,
p-acp r-crq pns12 vbr xx j pp-f n1 cc n1, np1 crd dt j n1, vvz p-acp dt n1 pp-f n1,
(16) part (DIV1)
723
Page 52
4395
and the actual Reconciliation, in the actual pardon and forgiveness of our Transgressions; and then the Man beginneth to be in a blessed Estate, Psal. 32. 1, 2. 2. The other Branch is the Gift of the Sanctifying Spirit, which is the great Testimony and Pledg of his Love;
and the actual Reconciliation, in the actual pardon and forgiveness of our Transgressions; and then the Man begins to be in a blessed Estate, Psalm 32. 1, 2. 2. The other Branch is the Gift of the Sanctifying Spirit, which is the great Testimony and Pledge of his Love;
cc dt j n1, p-acp dt j n1 cc n1 pp-f po12 n2; cc av dt n1 vvz pc-acp vbi p-acp dt j-vvn n1, np1 crd crd, crd crd dt j-jn n1 vbz dt n1 pp-f dt j-vvg n1, r-crq vbz dt j n1 cc n1 pp-f po31 n1;
(16) part (DIV1)
723
Page 52
4396
then is our Pardon executed, or actually applied to us:
then is our Pardon executed, or actually applied to us:
av vbz po12 n1 vvn, cc av-j vvn p-acp pno12:
(16) part (DIV1)
724
Page 52
4397
And we receive the Attonement, Rom. 5. 11. And, 2 Cor 5. 8. All things are of God, who hath reconciled us to himself by Iesus C•rist;
And we receive the Atonement, Rom. 5. 11. And, 2 Cor 5. 8. All things Are of God, who hath reconciled us to himself by Iesus C•rist;
cc pns12 vvb dt n1, np1 crd crd np1, crd fw-la crd crd av-d n2 vbr pp-f np1, r-crq vhz vvn pno12 pc-acp px31 p-acp np1 np1;
(16) part (DIV1)
724
Page 52
4398
that is, all thi•gs which belong to the New Creature, vers. 17. And that's the Reason why God is said to sanctify as a God of Peace;
that is, all thi•gs which belong to the New Creature, vers. 17. And that's the Reason why God is said to sanctify as a God of Peace;
cst vbz, d n2 r-crq vvb p-acp dt j n1, fw-la. crd cc d|vbz dt n1 c-crq np1 vbz vvn pc-acp vvi p-acp dt n1 pp-f n1;
(16) part (DIV1)
724
Page 52
4399
that is, as reconciled to us in Christ; see 1 Thess. 5. 23. And the very God of Peace sanctify you wholly:
that is, as reconciled to us in christ; see 1 Thess 5. 23. And the very God of Peace sanctify you wholly:
d vbz, c-acp vvn p-acp pno12 p-acp np1; vvb crd np1 crd crd cc dt j n1 pp-f n1 vvb pn22 av-jn:
(16) part (DIV1)
724
Page 52
4400
and Heb. 13. 20, 21. Now the God of Peace, that brought again from the Dead our Lord Iesus, that great Shepherd of the Sheep, through the Blood of the Everlasting Covenant, make you perfect in every good Work, to do his Will, &c. And in all God's internal Government with the Saints, he sheweth his pleasure or displeasure with the Saints, by giving,
and Hebrew 13. 20, 21. Now the God of Peace, that brought again from the Dead our Lord Iesus, that great Shepherd of the Sheep, through the Blood of the Everlasting Covenant, make you perfect in every good Work, to do his Will, etc. And in all God's internal Government with the Saints, he shows his pleasure or displeasure with the Saints, by giving,
cc np1 crd crd, crd av dt n1 pp-f n1, cst vvd av p-acp dt j po12 n1 np1, cst j n1 pp-f dt n1, p-acp dt n1 pp-f dt j n1, vvb pn22 j p-acp d j n1, pc-acp vdi po31 n1, av cc p-acp d npg1 j n1 p-acp dt n2, pns31 vvz po31 n1 cc n1 p-acp dt n2, p-acp vvg,
(16) part (DIV1)
724
Page 53
4401
or withholding and withdrawing the Spirit, as it were easy to prove to you.
or withholding and withdrawing the Spirit, as it were easy to prove to you.
cc vvg cc vvg dt n1, c-acp pn31 vbdr j pc-acp vvi p-acp pn22.
(16) part (DIV1)
724
Page 53
4402
Well then, you see the Reasons why in believing in Christ, we reflect the Eye of our Faith on Reconciliation, as the prime initial Benefit.
Well then, you see the Reasons why in believing in christ, we reflect the Eye of our Faith on Reconciliation, as the prime initial Benefit.
uh-av av, pn22 vvb dt n2 c-crq p-acp vvg p-acp np1, pns12 vvb dt n1 pp-f po12 n1 p-acp n1, c-acp dt n-jn j n1.
(16) part (DIV1)
724
Page 53
4403
2. The next great consummating Benefit is, the everlasting Fruition of God in Glory:
2. The next great consummating Benefit is, the everlasting Fruition of God in Glory:
crd dt ord j vvg n1 vbz, dt j n1 pp-f np1 p-acp n1:
(16) part (DIV1)
725
Page 53
4404
For Christ's Office is to recover us to God, and bring us to God, which is never fully and compleatly done till we come to Heaven.
For Christ's Office is to recover us to God, and bring us to God, which is never Fully and completely done till we come to Heaven.
c-acp npg1 n1 vbz pc-acp vvi pno12 p-acp np1, cc vvb pno12 p-acp np1, r-crq vbz av-x av-j cc av-j vdn c-acp pns12 vvb p-acp n1.
(16) part (DIV1)
725
Page 53
4405
Therefore the saving of the Soul is the prime Benefit offered to us by Jesus Christ, to which all other tend.
Therefore the Saving of the Soul is the prime Benefit offered to us by jesus christ, to which all other tend.
av dt n-vvg pp-f dt n1 vbz dt j-jn n1 vvn p-acp pno12 p-acp np1 np1, p-acp r-crq d n-jn vvb.
(16) part (DIV1)
725
Page 53
4406
As Justification, and Sanctification, and by which all our Pains and Losses for Christ are recompenced,
As Justification, and Sanctification, and by which all our Pains and Losses for christ Are recompensed,
p-acp n1, cc n1, cc p-acp r-crq d po12 n2 cc n2 p-acp np1 vbr vvn,
(16) part (DIV1)
725
Page 53
4407
and from which we fetch our comfort all along the course of our Pilgrimage, and upon the Hopes of which the Life of Grace is carried on,
and from which we fetch our Comfort all along the course of our Pilgrimage, and upon the Hope's of which the Life of Grace is carried on,
cc p-acp r-crq pns12 vvb po12 n1 d p-acp dt n1 pp-f po12 n1, cc p-acp dt ng1 pp-f r-crq dt n1 pp-f n1 vbz vvn a-acp,
(16) part (DIV1)
725
Page 53
4408
and the Temptations of sense are defeated. So that this is the main Bl•ssing which Faith aimeth at;
and the Temptations of sense Are defeated. So that this is the main Bl•ssing which Faith aimeth At;
cc dt n2 pp-f n1 vbr vvn. av cst d vbz dt j n1 r-crq n1 vvz p-acp;
(16) part (DIV1)
725
Page 53
4409
see the Scriptures, 1 Tim. 1. 16. For a Pattern to them who should hereafter believe on him to everlasting Life.
see the Scriptures, 1 Tim. 1. 16. For a Pattern to them who should hereafter believe on him to everlasting Life.
vvb dt n2, crd np1 crd crd p-acp dt n1 p-acp pno32 r-crq vmd av vvi p-acp pno31 p-acp j n1.
(16) part (DIV1)
725
Page 54
4410
Wherefore do Men believe in Christ, but for this end, that they may obtain everlasting Life? Wherefore were the Scriptures written? John 20. 31. These things are written, that ye might believe that Iesus is the Christ, the Son of God;
Wherefore do Men believe in christ, but for this end, that they may obtain everlasting Life? Wherefore were the Scriptures written? John 20. 31. These things Are written, that you might believe that Iesus is the christ, the Son of God;
q-crq vdb n2 vvi p-acp np1, cc-acp p-acp d n1, cst pns32 vmb vvi j n1? q-crq vbdr dt n2 vvn? np1 crd crd d n2 vbr vvn, cst pn22 vmd vvi cst np1 vbz dt np1, dt n1 pp-f np1;
(16) part (DIV1)
725
Page 54
4411
and that believing, ye might have Life through his Name. and that believing, you might have Life through his Name.
cc d vvg, pn22 vmd vhi n1 p-acp po31 n1.
(16) part (DIV1)
725
Page 54
4412
The Scriptures are written, th•• we might know Christ aright, who is the •ernel and Marrow of them;
The Scriptures Are written, th•• we might know christ aright, who is the •ernel and Marrow of them;
dt n2 vbr vvn, n1 pns12 vmd vvi np1 av, r-crq vbz dt n1 cc n1 pp-f pno32;
(16) part (DIV1)
725
Page 54
4413
and the chief Benefit we have by him, is Life, or the Salvation of our Souls;
and the chief Benefit we have by him, is Life, or the Salvation of our Souls;
cc dt j-jn n1 pns12 vhb p-acp pno31, vbz n1, cc dt n1 pp-f po12 n2;
(16) part (DIV1)
725
Page 54
4414
and therefore well may it be called in the Text, The End of our Faith.
and Therefore well may it be called in the Text, The End of our Faith.
cc av av vmb pn31 vbi vvn p-acp dt n1, dt vvb pp-f po12 n1.
(16) part (DIV1)
725
Page 54
4415
4. In the next place, I add the immediate Acts and Effects of it: 1. Such as maketh us to forsake all things in this World.
4. In the next place, I add the immediate Acts and Effects of it: 1. Such as makes us to forsake all things in this World.
crd p-acp dt ord n1, pns11 vvb dt j n2 cc n2 pp-f pn31: crd d c-acp vvz pno12 pc-acp vvi d n2 p-acp d n1.
(16) part (DIV1)
726
Page 54
4416
And, 2. give up our selves to the Conduct of the Word and Spirit, for the obtaining this Happiness.
And, 2. give up our selves to the Conduct of the Word and Spirit, for the obtaining this Happiness.
np1, crd vvb a-acp po12 n2 p-acp dt vvb pp-f dt n1 cc n1, p-acp dt vvg d n1.
(16) part (DIV1)
726
Page 54
4417
1. To forsake all things in this World.
1. To forsake all things in this World.
crd p-acp vvi d n2 p-acp d n1.
(16) part (DIV1)
727
Page 54
4418
As soon as we address our selves seriously to believe, we turn our backs upon them,
As soon as we address our selves seriously to believe, we turn our backs upon them,
p-acp av c-acp pns12 vvb po12 n2 av-j pc-acp vvi, pns12 vvb po12 n2 p-acp pno32,
(16) part (DIV1)
727
Page 55
4419
namely, upon the Pleasures, and Honours, and Profits of this World. We forsake them in Vow and Resolution, when we are converted and begin to believe;
namely, upon the Pleasures, and Honours, and Profits of this World. We forsake them in Voelli and Resolution, when we Are converted and begin to believe;
av, p-acp dt n2, cc ng1, cc n2 pp-f d n1. pns12 vvb pno32 p-acp vvb cc n1, c-crq pns12 vbr vvn cc vvb pc-acp vvi;
(16) part (DIV1)
727
Page 55
4420
for Conversion is a turning from the Creature to God.
for Conversion is a turning from the Creature to God.
p-acp n1 vbz dt vvg p-acp dt n1 p-acp np1.
(16) part (DIV1)
727
Page 55
4421
As soon as we 〈 ◊ 〉 believe, and hope for the Fruition of God in Glory,
As soon as we 〈 ◊ 〉 believe, and hope for the Fruition of God in Glory,
p-acp av c-acp pns12 〈 sy 〉 vvb, cc vvb p-acp dt n1 pp-f np1 p-acp n1,
(16) part (DIV1)
727
Page 55
4422
as purchased and promised by Christ, our hearts are weaned and withdrawn from the false Happiness, not perfectly, but yet sincerely;
as purchased and promised by christ, our hearts Are weaned and withdrawn from the false Happiness, not perfectly, but yet sincerely;
c-acp vvn cc vvn p-acp np1, po12 n2 vbr vvn cc vvn p-acp dt j n1, xx av-j, cc-acp av av-j;
(16) part (DIV1)
727
Page 55
4423
and we actually renounce and forsake them at the call of God's Providence, when they are inconsistent with our fidelity to Christ,
and we actually renounce and forsake them At the call of God's Providence, when they Are inconsistent with our Fidis to christ,
cc pns12 av-j vvb cc vvi pno32 p-acp dt n1 pp-f npg1 n1, c-crq pns32 vbr j p-acp po12 n1 p-acp np1,
(16) part (DIV1)
727
Page 55
4424
and the hopes of that Happiness which his Promises offer to us.
and the hope's of that Happiness which his Promises offer to us.
cc dt n2 pp-f d n1 r-crq po31 vvz vvi p-acp pno12.
(16) part (DIV1)
727
Page 55
4425
Now that our Faith must be expressed by forsaking all, yea, that it is essential to Faith;
Now that our Faith must be expressed by forsaking all, yea, that it is essential to Faith;
av cst po12 n1 vmb vbi vvn p-acp vvg d, uh, cst pn31 vbz j p-acp n1;
(16) part (DIV1)
727
Page 55
4426
and nothing else is saving-Faith but this, as appeareth,
and nothing Else is Saving-faith but this, as appears,
cc pix av vbz n1 p-acp d, c-acp vvz,
(16) part (DIV1)
727
Page 55
4427
1. By the Doctrinal Descriptions of it in the Gospel, (which I shall describe to you according to my usual method);
1. By the Doctrinal Descriptions of it in the Gospel, (which I shall describe to you according to my usual method);
crd p-acp dt j n2 pp-f pn31 p-acp dt n1, (r-crq pns11 vmb vvi p-acp pn22 vvg p-acp po11 j n1);
(16) part (DIV1)
728
Page 55
4428
our Lord hath told us, That the Kingd•m of Heaven is like a Merchant man, Mat. 13. 45, 46. seeking goodly Pearls. Who when he had found one Pearl of great Price, he went and sold all that he had and bought it.
our Lord hath told us, That the Kingd•m of Heaven is like a Merchant man, Mathew 13. 45, 46. seeking goodly Pearls. Who when he had found one Pearl of great Price, he went and sold all that he had and bought it.
po12 n1 vhz vvn pno12, cst dt n1 pp-f n1 vbz av-j dt n1 n1, np1 crd crd, crd vvg j n2. r-crq c-crq pns31 vhd vvn crd n1 pp-f j n1, pns31 vvd cc vvd d cst pns31 vhd cc vvd pn31.
(16) part (DIV1)
728
Page 55
4429
And surely he knew the Nature of Faith better than we do. Many cheapen the Pearl of Pri•e, but they do not go through with the •••gain,
And surely he knew the Nature of Faith better than we do. Many cheapen the Pearl of Pri•e, but they do not go through with the •••gain,
cc av-j pns31 vvd dt n1 pp-f n1 jc cs pns12 vdb. av-d vvi dt n1 pp-f n1, cc-acp pns32 vdb xx vvi p-acp p-acp dt n1,
(16) part (DIV1)
728
Page 56
4430
because they do not sell all to purchase i•.
Because they do not fell all to purchase i•.
c-acp pns32 vdb xx vvi d pc-acp vvi n1.
(16) part (DIV1)
728
Page 56
4431
Faith implieth such a sense of the Excellency and Truth of Salva•ion by Christ, that you must chuse it,
Faith Implies such a sense of the Excellency and Truth of Salva•ion by christ, that you must choose it,
n1 vvz d dt n1 pp-f dt n1 cc n1 pp-f n1 p-acp np1, cst pn22 vmb vvi pn31,
(16) part (DIV1)
728
Page 56
4432
and let go all which is inconsistent with this Choice and Trust. All your sinful Pleasures Profit, Reputation,
and let go all which is inconsistent with this Choice and Trust. All your sinful Pleasures Profit, Reputation,
cc vvb vvi d r-crq vbz j p-acp d n1 cc n1 av-d po22 j ng1 n1, n1,
(16) part (DIV1)
728
Page 56
4433
and Life it self, rather than forfeit these Hopes:
and Life it self, rather than forfeit these Hope's:
cc n1 pn31 n1, av-c cs vvi d ng1:
(16) part (DIV1)
728
Page 56
4434
Luke 14. 26. 〈 ◊ 〉 any Man come to me, and hate not Father and Mother,
Luke 14. 26. 〈 ◊ 〉 any Man come to me, and hate not Father and Mother,
zz crd crd 〈 sy 〉 dg n1 vvb p-acp pno11, cc vvb xx n1 cc n1,
(16) part (DIV1)
728
Page 56
4435
and Brother and 〈 … 〉 Disciple, and his own Life, he cannot 〈 … 〉. and Brother and 〈 … 〉 Disciple, and his own Life, he cannot 〈 … 〉.
cc n1 cc 〈 … 〉 n1, cc po31 d n1, pns31 vmbx 〈 … 〉.
(16) part (DIV1)
728
Page 56
4436
And, vers. 33. Whosoeve• 〈 … 〉 that forsaketh not all that he hath, he cannot be my Disciple.
And, vers. 33. Whosoeve• 〈 … 〉 that Forsaketh not all that he hath, he cannot be my Disciple.
cc, fw-la. crd np1 〈 … 〉 cst vvz xx d cst pns31 vhz, pns31 vmbx vbi po11 n1.
(16) part (DIV1)
728
Page 56
4437
After such express Declarations of the Will of Christ, why should we think of going to Heaven at a ch••per rate? Christ must be preferred above all that is nearest or dearest,
After such express Declarations of the Will of christ, why should we think of going to Heaven At a ch••per rate? christ must be preferred above all that is nearest or dearest,
p-acp d j n2 pp-f dt n1 pp-f np1, q-crq vmd pns12 vvi pp-f vvg p-acp n1 p-acp dt j n1? np1 vmb vbi vvn p-acp d cst vbz js cc js-jn,
(16) part (DIV1)
728
Page 56
4438
or else he will not be for our turn, nor we for his. The same is inferred out of the Doctrine of Self-denial;
or Else he will not be for our turn, nor we for his. The same is inferred out of the Doctrine of Self-denial;
cc av pns31 vmb xx vbi p-acp po12 n1, ccx pns12 c-acp png31. dt d vbz vvn av pp-f dt n1 pp-f n1;
(16) part (DIV1)
728
Page 56
4439
Mat. 16. 24. If any Man will come after me, let him deny himself, and take up his Cross and follow me.
Mathew 16. 24. If any Man will come After me, let him deny himself, and take up his Cross and follow me.
np1 crd crd cs d n1 vmb vvi p-acp pno11, vvb pno31 vvi px31, cc vvb a-acp po31 n1 cc vvb pno11.
(16) part (DIV1)
728
Page 56
4440
For Self-denial hath a greater Relation to Faith, and is nearer of kin to Faith than the World imagineth, 'tis the immediate Fruit of our Trust. If God be trusted as our supream Felicity, he must be loved above all things,
For Self-denial hath a greater Relation to Faith, and is nearer of kin to Faith than the World imagineth, it's the immediate Fruit of our Trust. If God be trusted as our supreme Felicity, he must be loved above all things,
p-acp n1 vhz dt jc n1 p-acp n1, cc vbz jc pp-f n1 p-acp n1 cs dt n1 vvz, pn31|vbz dt j n1 pp-f po12 n1 cs np1 vbb vvn p-acp po12 j n1, pns31 vmb vbi vvn p-acp d n2,
(16) part (DIV1)
728
Page 57
4441
and all things must give way to God.
and all things must give Way to God.
cc d n2 vmb vvi n1 p-acp np1.
(16) part (DIV1)
728
Page 57
4442
If Christ be trusted as the way to the Father, all things must be counted dung and loss, that we may gain Christ, Phil. 3. 8. The same is inferred out of the Baptismal Covenant, which is a renouncing the Devil, the World,
If christ be trusted as the Way to the Father, all things must be counted dung and loss, that we may gain christ, Philip 3. 8. The same is inferred out of the Baptismal Covenant, which is a renouncing the devil, the World,
cs np1 vbb vvn p-acp dt n1 p-acp dt n1, d n2 vmb vbi vvn n1 cc n1, cst pns12 vmb vvi np1, np1 crd crd dt d vbz vvn av pp-f dt j n1, r-crq vbz dt vvg dt n1, dt n1,
(16) part (DIV1)
728
Page 57
4443
and the Flesh, and a chusing Father, Son, and Holy Ghost for our God; if there be a chusing, there must be a renouncing.
and the Flesh, and a choosing Father, Son, and Holy Ghost for our God; if there be a choosing, there must be a renouncing.
cc dt n1, cc dt vvg n1, n1, cc j n1 p-acp po12 n1; cs pc-acp vbi dt vvg, pc-acp vmb vbi dt vvg.
(16) part (DIV1)
728
Page 57
4444
The Devil by the World, tempts our Flesh from the Christian Hope; therefore Idols must be renounced, before we can have the True God for our God:
The devil by the World, tempts our Flesh from the Christian Hope; Therefore Idols must be renounced, before we can have the True God for our God:
dt n1 p-acp dt n1, vvz po12 n1 p-acp dt njp n1; av n2 vmb vbi vvd, c-acp pns12 vmb vhi dt j np1 p-acp po12 n1:
(16) part (DIV1)
728
Page 57
4445
Iosh. 24. 23. Put away the strange Gods which are among you, and incline your Heart to the Lord God of Israel. Joshua 24. 23. Put away the strange God's which Are among you, and incline your Heart to the Lord God of Israel.
np1 crd crd vvb av dt j n2 r-crq vbr p-acp pn22, cc vvb po22 n1 p-acp dt n1 np1 pp-f np1.
(16) part (DIV1)
728
Page 57
4446
Naturally our God is our Belly, while Carnal, Phil. 3. 19. Mammon is our God, Mat. 6. 24. The Devil is our God, Col. 1. 13. And, Ephes. 2. 2, 3. Wherein in times past ye walked according to the course of this World, according to the Prince of the Power of the Air, the Spirit that now worketh in the Children of Disobedience.
Naturally our God is our Belly, while Carnal, Philip 3. 19. Mammon is our God, Mathew 6. 24. The devil is our God, Col. 1. 13. And, Ephesians 2. 2, 3. Wherein in times passed you walked according to the course of this World, according to the Prince of the Power of the Air, the Spirit that now works in the Children of Disobedience.
av-j po12 np1 vbz po12 n1, cs j, np1 crd crd np1 vbz po12 n1, np1 crd crd dt n1 vbz po12 n1, np1 crd crd np1, np1 crd crd, crd c-crq p-acp n2 p-acp pn22 vvd vvg p-acp dt n1 pp-f d n1, vvg p-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst av vvz p-acp dt n2 pp-f n1.
(16) part (DIV1)
728
Page 57
4447
Among whom also we all had our Conversation in times past, in the Lusts of our Flesh, fulfilling the Desires of the Flesh, and of the Mind;
Among whom also we all had our Conversation in times past, in the Lustiest of our Flesh, fulfilling the Desires of the Flesh, and of the Mind;
p-acp ro-crq av pns12 d vhd po12 n1 p-acp n2 j, p-acp dt n2 pp-f po12 n1, vvg dt n2 pp-f dt n1, cc pp-f dt n1;
(16) part (DIV1)
728
Page 57
4448
and were by Nature the Children of Wrath, even as others. and were by Nature the Children of Wrath, even as Others.
cc vbdr p-acp n1 dt n2 pp-f n1, av c-acp n2-jn.
(16) part (DIV1)
728
Page 58
4449
Besides, the Nature of the thing, Baptism implieth this Renunciation, 1 Pet. 3. 21. And this Renunciation is nothing else but a forsaking all, that we may have eternal Life by Christ. 2. It appeareth; by Reasons.
Beside, the Nature of the thing, Baptism Implies this Renunciation, 1 Pet. 3. 21. And this Renunciation is nothing Else but a forsaking all, that we may have Eternal Life by christ. 2. It appears; by Reasons.
a-acp, dt n1 pp-f dt n1, n1 vvz d n1, crd np1 crd crd cc d n1 vbz pix av cc-acp dt vvg d, cst pns12 vmb vhi j n1 p-acp np1. crd pn31 vvz; p-acp n2.
(16) part (DIV1)
728
Page 58
4450
For (1.) Faith cannot be without this forsaking; Nor, (2.) this forsaking without Faith.
For (1.) Faith cannot be without this forsaking; Nor, (2.) this forsaking without Faith.
c-acp (crd) n1 vmbx vbi p-acp d vvg; ccx, (crd) d vvg p-acp n1.
(16) part (DIV1)
730
Page 58
4451
(1.) Faith cannot be without this forsaking.
(1.) Faith cannot be without this forsaking.
(crd) n1 vmbx vbi p-acp d vvg.
(16) part (DIV1)
732
Page 58
4452
For Faith implieth a sight of the Truth and Worth of those blessed Things which are to come,
For Faith Implies a sighed of the Truth and Worth of those blessed Things which Are to come,
p-acp n1 vvz dt n1 pp-f dt n1 cc n1 pp-f d j-vvn n2 r-crq vbr pc-acp vvi,
(16) part (DIV1)
732
Page 58
4453
and so to take the Thing promised for our Happiness, and the promise for our Security. 1. There is no true sound Faith, till we take the everlasting Fruition of God in Glory for our whole Felicity, till our Hearts be set upon it,
and so to take the Thing promised for our Happiness, and the promise for our Security. 1. There is no true found Faith, till we take the everlasting Fruition of God in Glory for our Whole Felicity, till our Hearts be Set upon it,
cc av pc-acp vvi dt n1 vvd p-acp po12 n1, cc dt n1 p-acp po12 n1. crd pc-acp vbz dx j j n1, c-acp pns12 vvb dt j n1 pp-f np1 p-acp n1 p-acp po12 j-jn n1, c-acp po12 n2 vbb vvn p-acp pn31,
(16) part (DIV1)
732
Page 58
4454
and we do desire it, intend it, wait for it, as the chief Good and Blessedness.
and we do desire it, intend it, wait for it, as the chief Good and Blessedness.
cc pns12 vdb vvi pn31, vvb pn31, vvb p-acp pn31, c-acp dt j-jn j cc n1.
(16) part (DIV1)
732
Page 58
4455
The upright Heart is known by its Treasure; Mat. 6. 20, 21. Lay up Treasure in Heaven;
The upright Heart is known by its Treasure; Mathew 6. 20, 21. Lay up Treasure in Heaven;
dt j n1 vbz vvn p-acp po31 n1; np1 crd crd, crd vvd a-acp n1 p-acp n1;
(16) part (DIV1)
732
Page 58
4456
for where your Treasure is, there your Heart will be also. for where your Treasure is, there your Heart will be also.
p-acp c-crq po22 n1 vbz, a-acp po22 n1 vmb vbi av.
(16) part (DIV1)
732
Page 58
4457
Now if this be so, other things will be lessened, all other Hopes and Happiness is nothing worth;
Now if this be so, other things will be lessened, all other Hope's and Happiness is nothing worth;
av cs d vbb av, j-jn n2 vmb vbi vvn, d j-jn ng1 cc n1 vbz pix j;
(16) part (DIV1)
732
Page 58
4458
and will appear so, if compared with this better part, with what we account our Treasure;
and will appear so, if compared with this better part, with what we account our Treasure;
cc vmb vvi av, cs vvn p-acp d jc n1, p-acp r-crq pns12 vvb po12 n1;
(16) part (DIV1)
732
Page 59
4459
you will see all this World is Vanity, and hath nothing in it worthy to be compared with the Salvation of our Souls. 2. There is no true Faith, where the Word and Promise of God is not taken for our Security,
you will see all this World is Vanity, and hath nothing in it worthy to be compared with the Salvation of our Souls. 2. There is no true Faith, where the Word and Promise of God is not taken for our Security,
pn22 vmb vvi d d n1 vbz n1, cc vhz pix p-acp pn31 j pc-acp vbi vvn p-acp dt n1 pp-f po12 n2. crd pc-acp vbz dx j n1, c-crq dt n1 cc n1 pp-f np1 vbz xx vvn p-acp po12 n1,
(16) part (DIV1)
732
Page 59
4460
so as our Trust in his Word, may quiet and embolden us against Temptations, and give us stronger Consolation than all the visible things on Earth, Psalm. 119. 111. and Heb. 6. 18. We should do more,
so as our Trust in his Word, may quiet and embolden us against Temptations, and give us Stronger Consolation than all the visible things on Earth, Psalm. 119. 111. and Hebrew 6. 18. We should do more,
av c-acp po12 n1 p-acp po31 n1, vmb vvi cc vvi pno12 p-acp n2, cc vvb pno12 jc n1 cs d dt j n2 p-acp n1, n1. crd crd cc np1 crd crd pns12 vmd vdi av-dc,
(16) part (DIV1)
732
Page 59
4461
and go farther upon such a Promise, than for all that Man can give unto us.
and go farther upon such a Promise, than for all that Man can give unto us.
cc vvb av-jc p-acp d dt n1, cs p-acp d cst n1 vmb vvi p-acp pno12.
(16) part (DIV1)
732
Page 59
4462
Earthly Pleasures and Possessions should be small things in regard of the Promise of God.
Earthly Pleasures and Possessions should be small things in regard of the Promise of God.
j n2 cc n2 vmd vbi j n2 p-acp n1 pp-f dt n1 pp-f np1.
(16) part (DIV1)
732
Page 59
4463
This should make us row against the stream of the Flesh, and cross its desires and appetites,
This should make us row against the stream of the Flesh, and cross its Desires and appetites,
d vmd vvi pno12 vvi p-acp dt n1 pp-f dt n1, cc vvi po31 n2 cc n2,
(16) part (DIV1)
732
Page 59
4464
and deny the Conveniencies of the World, and all because we have God's Promise of better things.
and deny the Conveniences of the World, and all Because we have God's Promise of better things.
cc vvi dt n2 pp-f dt n1, cc d c-acp pns12 vhb npg1 n1 pp-f jc n2.
(16) part (DIV1)
732
Page 59
4465
(2.) This forsaking cannot be without Faith;
(2.) This forsaking cannot be without Faith;
(crd) np1 vvg vmbx vbi p-acp n1;
(16) part (DIV1)
733
Page 59
4466
because the Flesh is importunate to be pleased with present Satisfactions, and loth to part with things which we see and love,
Because the Flesh is importunate to be pleased with present Satisfactions, and loath to part with things which we see and love,
c-acp dt n1 vbz j pc-acp vbi vvn p-acp j n2, cc j pc-acp vvi p-acp n2 r-crq pns12 vvb cc n1,
(16) part (DIV1)
733
Page 59
4467
for that God and Glory which we never saw; to quit what is present, for what is future, and with patience to be expected.
for that God and Glory which we never saw; to quit what is present, for what is future, and with patience to be expected.
c-acp cst np1 cc n1 r-crq pns12 av-x vvd; pc-acp vvi r-crq vbz j, p-acp r-crq vbz j-jn, cc p-acp n1 pc-acp vbi vvn.
(16) part (DIV1)
733
Page 59
4468
The Flesh is for pleasing the Body, but Faith is for saving the Soul, Heb. 10. 39. NONLATINALPHABET: Purchasing the Soul with the loss of other things.
The Flesh is for pleasing the Body, but Faith is for Saving the Soul, Hebrew 10. 39.: Purchasing the Soul with the loss of other things.
dt n1 vbz p-acp vvg dt n1, cc-acp n1 vbz p-acp vvg dt n1, np1 crd crd: vvg dt n1 p-acp dt n1 pp-f j-jn n2.
(16) part (DIV1)
733
Page 60
4469
So that this is Faith, nothing but Faith, and other Faith is not true and sound.
So that this is Faith, nothing but Faith, and other Faith is not true and found.
av cst d vbz n1, pix cc-acp n1, cc j-jn n1 vbz xx j cc j.
(16) part (DIV1)
733
Page 60
4470
2. It maketh us to give up our selves to the conduct of the Word and Spirit for obtaining this Happiness.
2. It makes us to give up our selves to the conduct of the Word and Spirit for obtaining this Happiness.
crd pn31 vvz pno12 pc-acp vvi a-acp po12 n2 p-acp dt n1 pp-f dt n1 cc n1 p-acp vvg d n1.
(16) part (DIV1)
734
Page 60
4471
I add this, because the Word is our Rule, Gal. 6. •6.
I add this, Because the Word is our Rule, Gal. 6. •6.
pns11 vvb d, c-acp dt n1 vbz po12 n1, np1 crd n1.
(16) part (DIV1)
734
Page 60
4472
and the Spirit our Guide, Rom. 8. 14. And Faith is not only an apprehension of Privileges,
and the Spirit our Guide, Rom. 8. 14. And Faith is not only an apprehension of Privileges,
cc dt n1 po12 n1, np1 crd crd cc n1 vbz xx av-j dt n1 pp-f n2,
(16) part (DIV1)
734
Page 60
4473
but 〈 … 〉 of Subjection:
but 〈 … 〉 of Subjection:
cc-acp 〈 … 〉 pp-f n1:
(16) part (DIV1)
734
Page 60
4474
And the sound Believer devoteth himself to the Love, Fear, Service, and Ob•dience of God. 2 Cor. 8. 8. They first gave up themselves to the Lord,
And the found Believer devoteth himself to the Love, fear, Service, and Ob•dience of God. 2 Cor. 8. 8. They First gave up themselves to the Lord,
cc dt j n1 vvz px31 p-acp dt n1, vvb, n1, cc n1 pp-f np1. crd np1 crd crd pns32 ord vvd a-acp px32 p-acp dt n1,
(16) part (DIV1)
734
Page 60
4475
and to 〈 ◊ 〉 by the Will of God; and to 〈 ◊ 〉 by the Will of God;
cc pc-acp 〈 sy 〉 p-acp dt n1 pp-f np1;
(16) part (DIV1)
734
Page 60
4476
that is, to the Apostles as Christ's Messengers, to be directed in the Way to Heaven:
that is, to the Apostles as Christ's Messengers, to be directed in the Way to Heaven:
cst vbz, p-acp dt n2 p-acp npg1 n2, pc-acp vbi vvn p-acp dt n1 p-acp n1:
(16) part (DIV1)
734
Page 60
4477
Psal. 119. 38. Stablish thy Word unto thy Servant, who is devoted to thy fear. This now is saving-Faith.
Psalm 119. 38. Establish thy Word unto thy Servant, who is devoted to thy Fear. This now is Saving-faith.
np1 crd crd vvb po21 n1 p-acp po21 n1, r-crq vbz vvn p-acp po21 n1. d av vbz n1.
(16) part (DIV1)
734
Page 60
4478
The Vse is, to exhort you to believe to the saving of the Soul. To this end;
The Use is, to exhort you to believe to the Saving of the Soul. To this end;
dt vvb vbz, pc-acp vvi pn22 pc-acp vvi p-acp dt n-vvg pp-f dt n1 p-acp d n1;
(16) part (DIV1)
735
Page 60
4479
1. Because Faith is the Gift of God, beg the Spirit of Wisdom and Revelation, that your Eyes may be opened, that you may see what is the Hope of his Calling,
1. Because Faith is the Gift of God, beg the Spirit of Wisdom and Revelation, that your Eyes may be opened, that you may see what is the Hope of his Calling,
crd p-acp n1 vbz dt n1 pp-f np1, vvb dt n1 pp-f n1 cc n1, cst po22 n2 vmb vbi vvn, cst pn22 vmb vvi r-crq vbz dt n1 pp-f po31 vvg,
(16) part (DIV1)
737
Page 61
4480
and what the Riches of the Glory of his Inheritance in the Saints, &c. Ephes. 1. 17, 18. That you may be convinced of the truth and worth of the Blessedness promised,and what the Riches of the Glory of his Inheritance in the Saints, etc. Ephesians 1. 17, 18. That you may be convinced of the truth and worth of the Blessedness promised,
cc q-crq dt n2 pp-f dt n1 pp-f po31 n1 p-acp dt n2, av np1 crd crd, crd cst pn22 vmb vbi vvn pp-f dt n1 cc n1 pp-f dt n1 vvd,
(16) part (DIV1)
737
Page 61
4481
and know and see it, not by a traditional Report, but in the lively Light of the Spirit, such as may affect and engage your Hearts.
and know and see it, not by a traditional Report, but in the lively Light of the Spirit, such as may affect and engage your Hearts.
cc vvi cc vvi pn31, xx p-acp dt j n1, cc-acp p-acp dt j n1 pp-f dt n1, d c-acp vmb vvi cc vvi po22 n2.
(16) part (DIV1)
737
Page 61
4482
Naturally we are purblind, 2 Pet. 1. 9. have no accute discerning, but in Back and Belly Concernments.
Naturally we Are purblind, 2 Pet. 1. 9. have no acute discerning, but in Back and Belly Concernments.
np1 pns12 vbr j, crd np1 crd crd vhb dx j vvg, cc-acp p-acp n1 cc n1 n2.
(16) part (DIV1)
737
Page 61
4483
We know what is noxious or comfortable to the present Life, pleasing or displeasing to the Flesh;
We know what is noxious or comfortable to the present Life, pleasing or displeasing to the Flesh;
pns12 vvb r-crq vbz j cc j p-acp dt j n1, vvg cc vvg p-acp dt n1;
(16) part (DIV1)
737
Page 61
4484
but are little affected with the danger of perishing for ever, the need of Christ, or the worth of Salvation:
but Are little affected with the danger of perishing for ever, the need of christ, or the worth of Salvation:
cc-acp vbr av-j vvn p-acp dt n1 pp-f vvg p-acp av, dt n1 pp-f np1, cc dt n1 pp-f n1:
(16) part (DIV1)
737
Page 61
4485
and till God make a change, how slight and sensual are we!
and till God make a change, how slight and sensual Are we!
cc c-acp np1 vvb dt n1, c-crq j cc j vbr pns12!
(16) part (DIV1)
737
Page 61
4486
2. Think often and seriously how much the saving of the Soul, is better than the saving,
2. Think often and seriously how much the Saving of the Soul, is better than the Saving,
crd vvb av cc av-j c-crq d dt n-vvg pp-f dt n1, vbz jc cs dt vvg,
(16) part (DIV1)
738
Page 61
4487
or getting, or keeping all the World.
or getting, or keeping all the World.
cc vvg, cc vvg d dt n1.
(16) part (DIV1)
738
Page 61
4488
Matth. 16. 26. What will it profit a Man, if he should gain the whole World,
Matthew 16. 26. What will it profit a Man, if he should gain the Whole World,
np1 crd crd q-crq vmb pn31 vvi dt n1, cs pns31 vmd vvi dt j-jn n1,
(16) part (DIV1)
738
Page 61
4489
and lose his own Soul? So much as God is to be preferred before the Creature, Heaven before the World, Eternity before Time, the Soul before the Body;and loose his own Soul? So much as God is to be preferred before the Creature, Heaven before the World, Eternity before Time, the Soul before the Body;
cc vvi po31 d n1? av av-d c-acp np1 vbz pc-acp vbi vvn p-acp dt n1, n1 p-acp dt n1, n1 p-acp n1, dt n1 p-acp dt n1;
(16) part (DIV1)
738
Page 61
4490
so much must this Business of saving the Soul have the preheminence, and be preferred before the Interests of the Body, and the bodily Life. But alas!
so much must this Business of Saving the Soul have the pre-eminence, and be preferred before the Interests of the Body, and the bodily Life. But alas!
av d vmb d n1 pp-f vvg dt n1 vhb dt n1, cc vbi vvn p-acp dt n2 pp-f dt n1, cc dt j n1. p-acp uh!
(16) part (DIV1)
738
Page 62
4491
what poor things divert us from this Happiness; the satisfying of the Flesh, the pleasures of Sin for a season;
what poor things divert us from this Happiness; the satisfying of the Flesh, the pleasures of since for a season;
q-crq j n2 vvb pno12 p-acp d n1; dt n-vvg pp-f dt n1, dt n2 pp-f n1 p-acp dt n1;
(16) part (DIV1)
738
Page 62
4492
a little Ease, or Profit, or vain-Glory; this is all for which we slight Heaven, and our own Salvation.
a little Ease, or Profit, or vain-Glory; this is all for which we slight Heaven, and our own Salvation.
dt j n1, cc n1, cc n1; d vbz d p-acp r-crq pns12 j n1, cc po12 d n1.
(16) part (DIV1)
738
Page 62
4493
3. Put your selves into the way of Salvation, by s•eking Reconciliation with God by Christ.
3. Put your selves into the Way of Salvation, by s•eking Reconciliation with God by christ.
crd vvb po22 n2 p-acp dt n1 pp-f n1, p-acp vvg n1 p-acp np1 p-acp np1.
(16) part (DIV1)
739
Page 62
4494
You are invited in the universal conditional Offer, Iohn 3. 16. 'Tis offered to all that will repent and believe,
You Are invited in the universal conditional Offer, John 3. 16. It's offered to all that will Repent and believe,
pn22 vbr vvn p-acp dt j j n1, np1 crd crd pn31|vbz vvn p-acp d cst vmb vvi cc vvi,
(16) part (DIV1)
739
Page 62
4495
and there is no exception put in against you to exclude you;
and there is no exception put in against you to exclude you;
cc pc-acp vbz dx n1 vvn p-acp p-acp pn22 pc-acp vvi pn22;
(16) part (DIV1)
739
Page 62
4496
Why then will you exclude your self? Therefore come forward in the way of Faith, and God will help you.
Why then will you exclude your self? Therefore come forward in the Way of Faith, and God will help you.
q-crq av vmb pn22 vvi po22 n1? av vvb av-j p-acp dt n1 pp-f n1, cc np1 vmb vvi pn22.
(16) part (DIV1)
739
Page 62
4497
4. Mind often the genuine Effect of the True Faith.
4. Mind often the genuine Effect of the True Faith.
crd n1 av dt j vvb pp-f dt j n1.
(16) part (DIV1)
740
Page 62
4498
It makes you forsake all, that you may be obedient to Christ, and resolved upon it.
It makes you forsake all, that you may be obedient to christ, and resolved upon it.
pn31 vvz pn22 vvi d, cst pn22 vmb vbi j p-acp np1, cc vvd p-acp pn31.
(16) part (DIV1)
740
Page 62
4499
Therefore consider, 1. the Necessity of it:
Therefore Consider, 1. the Necessity of it:
av vvi, crd dt n1 pp-f pn31:
(16) part (DIV1)
741
Page 62
4500
You can neither trust God, nor be true to him, till your Heart be loosened from the Pleasures,
You can neither trust God, nor be true to him, till your Heart be loosened from the Pleasures,
pn22 vmb av-dx vvi np1, ccx vbb j p-acp pno31, c-acp po22 n1 vbb j-vvn p-acp dt n2,
(16) part (DIV1)
741
Page 62
4501
and Profits, and Honours in the World;
and Profits, and Honours in the World;
cc n2, cc ng1 p-acp dt n1;
(16) part (DIV1)
741
Page 62
4502
and you can venture all upon the security of his Promise, other Hopes and Happiness will divert us from the true Happiness;
and you can venture all upon the security of his Promise, other Hope's and Happiness will divert us from the true Happiness;
cc pn22 vmb vvi d p-acp dt n1 pp-f po31 n1, ng1-jn ng1 cc n1 vmb vvi pno12 p-acp dt j n1;
(16) part (DIV1)
741
Page 63
4503
and the good feed will be choaked by the cares of this World, and voluptuous Living, that you can bring nothing to perfection.
and the good feed will be choked by the Cares of this World, and voluptuous Living, that you can bring nothing to perfection.
cc dt j n1 vmb vbi vvn p-acp dt n2 pp-f d n1, cc j n-vvg, cst pn22 vmb vvi pix p-acp n1.
(16) part (DIV1)
741
Page 63
4504
Either you will turn aside by open Defection or Apostacy, or else be a Dwarf and Cripple in Religion all your days;
Either you will turn aside by open Defection or Apostasy, or Else be a Dwarf and Cripple in Religion all your days;
av-d pn22 vmb vvi av p-acp j n1 cc n1, cc av vbi dt n1 cc vvb p-acp n1 av-d po22 n2;
(16) part (DIV1)
741
Page 63
4505
either in Mortification, in denying the sinful Pleasures of the Senses, you will slight the fulness of Joy at God's right Hand, for a little vain Pleasure;
either in Mortification, in denying the sinful Pleasures of the Senses, you will slight the fullness of Joy At God's right Hand, for a little vain Pleasure;
d p-acp n1, p-acp vvg dt j n2 pp-f dt n2, pn22 vmb vvi dt n1 pp-f n1 p-acp npg1 j-jn n1, p-acp dt j j n1;
(16) part (DIV1)
741
Page 63
4506
which when 'tis gone, 'tis as a thing of nought. 'Tis the Pilg•im abstaineth from fleshly Lusts:
which when it's gone, it's as a thing of nought. It's the Pilg•im abstaineth from fleshly Lustiest:
r-crq c-crq pn31|vbz vvn, pn31|vbz p-acp dt n1 pp-f pix. pn31|vbz dt n1 vvz p-acp j n2:
(16) part (DIV1)
741
Page 63
4507
He that run•eth not as uncertain, that keepeth down his Body, 1 Cor. 9. 26, 27. or in a way of Self-denial, run few hazards for Christ:
He that run•eth not as uncertain, that Keepeth down his Body, 1 Cor. 9. 26, 27. or in a Way of Self-denial, run few hazards for christ:
pns31 cst vvz xx p-acp j, cst vvz a-acp po31 n1, crd np1 crd crd, crd cc p-acp dt n1 pp-f n1, vvb d n2 p-acp np1:
(16) part (DIV1)
741
Page 63
4508
It may be they may make some petty losses, but do not sell all for the Pearl of great Price:
It may be they may make Some Petty losses, but do not fell all for the Pearl of great Price:
pn31 vmb vbi pns32 vmb vvi d j n2, cc-acp vdb xx vvi d p-acp dt n1 pp-f j n1:
(16) part (DIV1)
741
Page 63
4509
Or, in a way of Charity;
Or, in a Way of Charity;
cc, p-acp dt n1 pp-f n1;
(16) part (DIV1)
741
Page 63
4510
How else can you lend to the Lord upon his Bond, or the security of his Promise;
How Else can you lend to the Lord upon his Bound, or the security of his Promise;
c-crq av vmb pn22 vvi p-acp dt n1 p-acp po31 n1, cc dt n1 pp-f po31 n1;
(16) part (DIV1)
741
Page 63
4511
Prov. 19. 17. He that hath pity on the Poor, lendeth unto the Lord; and that which he hath given, will he pay him again.
Curae 19. 17. He that hath pity on the Poor, dares unto the Lord; and that which he hath given, will he pay him again.
np1 crd crd pns31 cst vhz n1 p-acp dt j, vvz p-acp dt n1; cc cst r-crq pns31 vhz vvn, vmb pns31 vvi pno31 av.
(16) part (DIV1)
741
Page 63
4512
2. Consider the Profit. Whatever a Believer los•th by the Way, he is sure to have it at the end of his Journey;
2. Consider the Profit. Whatever a Believer los•th by the Way, he is sure to have it At the end of his Journey;
crd vvb dt n1. r-crq dt n1 vvz p-acp dt n1, pns31 vbz j pc-acp vhi pn31 p-acp dt n1 pp-f po31 n1;
(16) part (DIV1)
742
Page 63
4513
Mat. 19. 28. Iesus said unto them, Verily I say unto you, that ye which have followed me in the Regeneration,
Mathew 19. 28. Iesus said unto them, Verily I say unto you, that you which have followed me in the Regeneration,
np1 crd crd np1 vvd p-acp pno32, av-j pns11 vvb p-acp pn22, cst pn22 r-crq vhb vvn pno11 p-acp dt n1,
(16) part (DIV1)
742
Page 64
4514
when the Son of Man shall sit in the Throne of his Glory, ye also shall sit upon twelve Thrones, judging the twelve Tribes of Israel.
when the Son of Man shall fit in the Throne of his Glory, you also shall fit upon twelve Thrones, judging the twelve Tribes of Israel.
c-crq dt n1 pp-f n1 vmb vvi p-acp dt n1 pp-f po31 n1, pn22 av vmb vvi p-acp crd n2, vvg dt crd n2 pp-f np1.
(16) part (DIV1)
742
Page 64
4515
You will be no losers by God at the last. You will be no losers by God At the last.
pn22 vmb vbi dx n2 p-acp np1 p-acp dt ord.
(16) part (DIV1)
742
Page 64
4516
A Wedding SERMON. GEN. 2. 22. — And brought her unto the Man.
A Wedding SERMON. GEN. 2. 22. — And brought her unto the Man.
dt n1 n1. np1. crd crd — cc vvd pno31 p-acp dt n1
(17) part (DIV1)
742
Page 65
4517
THE words belong to the Story of the first Marriage that ever was celebrated in the World, between the first Man, and the first Woman;
THE words belong to the Story of the First Marriage that ever was celebrated in the World, between the First Man, and the First Woman;
dt n2 vvb p-acp dt n1 pp-f dt ord n1 cst av vbds vvn p-acp dt n1, p-acp dt ord n1, cc dt ord n1;
(17) part (DIV1)
743
Page 65
4518
a Marriage made by God himself in Paradise;
a Marriage made by God himself in Paradise;
dt n1 vvd p-acp np1 px31 p-acp n1;
(17) part (DIV1)
743
Page 65
4519
who, when he built the Rib taken from Adam into a Woman, from a Builder, becometh her Bringer, He brought her unto the Man, saith the Text.
who, when he built the Rib taken from Adam into a Woman, from a Builder, Becometh her Bringer, He brought her unto the Man, Says the Text.
r-crq, c-crq pns31 vvd dt n1 vvn p-acp np1 p-acp dt n1, p-acp dt n1, vvz po31 n1, pns31 vvd pno31 p-acp dt n1, vvz dt np1
(17) part (DIV1)
743
Page 65
4520
God's bringing Eve to Adam, implieth five things. 1. His Permission, Allowance, and Grant; for that Adam might thankfully acknowledg the Benefit, as coming from God.
God's bringing Eve to Adam, Implies five things. 1. His Permission, Allowance, and Grant; for that Adam might thankfully acknowledge the Benefit, as coming from God.
npg1 vvg n1 p-acp np1, vvz crd n2. crd po31 n1, n1, cc vvi; p-acp d np1 vmd av-j vvi dt n1, c-acp vvg p-acp np1.
(17) part (DIV1)
744
Page 65
4521
God himself brought her, whether in a visi•le shape, as prefiguring Christ's Incarnation, and with what Ceremony he brought her,
God himself brought her, whither in a visi•le shape, as prefiguring Christ's Incarnation, and with what Ceremony he brought her,
np1 px31 vvd pno31, cs p-acp dt j n1, c-acp vvg npg1 n1, cc p-acp r-crq n1 pns31 vvd pno31,
(17) part (DIV1)
745
Page 66
4522
since the Holy Ghost hath not expressed it, I shall not now enquire;
since the Holy Ghost hath not expressed it, I shall not now inquire;
c-acp dt j n1 vhz xx vvn pn31, pns11 vmb xx av vvi;
(17) part (DIV1)
745
Page 66
4523
it is enough that God brought her to give her to him as his inseparable Companion and meet-Helper.
it is enough that God brought her to give her to him as his inseparable Companion and meet-Helper.
pn31 vbz d cst np1 vvd pno31 pc-acp vvi pno31 p-acp pno31 c-acp po31 j n1 cc n1.
(17) part (DIV1)
745
Page 66
4524
This bringing was the full bestowing her upon him, that they should live together as Man and Wife.
This bringing was the full bestowing her upon him, that they should live together as Man and Wife.
np1 vvg vbds dt j vvg pno31 p-acp pno31, cst pns32 vmd vvi av p-acp n1 cc n1.
(17) part (DIV1)
745
Page 66
4525
2. His Institution and Appointment of Marriage, as the means of propagating Manki•d.
2. His Institution and Appointment of Marriage, as the means of propagating Manki•d.
crd po31 n1 cc n1 pp-f n1, c-acp dt n2 pp-f j-vvg n1.
(17) part (DIV1)
746
Page 66
4526
God's adduxit is by our Saviour's Interpretation, conjunxit; Mark 19. 6. Those whom God hath joined together, &c. Otherwise what need this bringing,
God's Lead is by our Saviour's Interpretation, conjunxit; Mark 19. 6. Those whom God hath joined together, etc. Otherwise what need this bringing,
npg1 n1 vbz p-acp po12 ng1 n1, n1; vvb crd crd d r-crq np1 vhz vvn av, av av q-crq vvb d vvg,
(17) part (DIV1)
746
Page 66
4527
for she was created just by him in Paradise, when Adam was fallen into a deep sleep;
for she was created just by him in Paradise, when Adam was fallen into a deep sleep;
c-acp pns31 vbds vvn av p-acp pno31 p-acp n1, c-crq np1 vbds vvn p-acp dt j-jn n1;
(17) part (DIV1)
746
Page 66
4528
not in another place, which sheweth that Marriage is an honourable Estate. God was the first Author of it, his Act hath the force of an Institution.
not in Another place, which shows that Marriage is an honourable Estate. God was the First Author of it, his Act hath the force of an Institution.
xx p-acp j-jn n1, r-crq vvz d n1 vbz dt j n1. np1 vbds dt ord n1 pp-f pn31, po31 n1 vhz dt n1 pp-f dt n1.
(17) part (DIV1)
746
Page 66
4529
3. For the greater solemnity, and comely order of Marriage. Adam did not take her of his own head, but God brought her to him;
3. For the greater solemnity, and comely order of Marriage. Adam did not take her of his own head, but God brought her to him;
crd p-acp dt jc n1, cc j n1 pp-f n1. np1 vdd xx vvi pno31 pp-f po31 d n1, cc-acp np1 vvd pno31 p-acp pno31;
(17) part (DIV1)
747
Page 66
4530
when we dispose of our selves at our own Wills and Pleasures, being led thereunto by our own choice, without consulting with God;
when we dispose of our selves At our own Wills and Pleasures, being led thereunto by our own choice, without consulting with God;
c-crq pns12 vvb pp-f po12 n2 p-acp po12 d n2 cc n2, vbg vvn av p-acp po12 d n1, p-acp vvg p-acp np1;
(17) part (DIV1)
747
Page 66
4531
or upon carnal Reasons, without the conduct of God's Providence, we transgress the Order which God hath set in the first Precedent of Marriage;
or upon carnal Reasons, without the conduct of God's Providence, we transgress the Order which God hath Set in the First Precedent of Marriage;
cc p-acp j n2, p-acp dt n1 pp-f npg1 n1, pns12 vvb dt n1 r-crq np1 vhz vvn p-acp dt ord n1 pp-f n1;
(17) part (DIV1)
747
Page 67
4532
and cannot expect that our coming together should be comfortable.
and cannot expect that our coming together should be comfortable.
cc vmbx vvi cst po12 n-vvg av vmd vbi j.
(17) part (DIV1)
747
Page 67
4533
Much more doth it condemn the unnatural filthiness of Whoredom, whereby Men and Women join and mingle themselves together without God, the Devil and their inordinate Lusts leading them.
Much more does it condemn the unnatural filthiness of Whoredom, whereby Men and Women join and mingle themselves together without God, the devil and their inordinate Lustiest leading them.
av-d dc vdz pn31 vvi dt j n1 pp-f n1, c-crq n2 cc n2 vvb cc vvi px32 av p-acp np1, dt n1 cc po32 j n2 vvg pno32.
(17) part (DIV1)
747
Page 67
4534
God would not put Adam and Eve together without some regard, as he did the brutish and unreasonable Creatures;
God would not put Adam and Eve together without Some regard, as he did the brutish and unreasonable Creatures;
np1 vmd xx vvi np1 cc n1 av p-acp d n1, c-acp pns31 vdd dt j cc j n2;
(17) part (DIV1)
747
Page 67
4535
but doth solemnly, as it were, bring the Manness by the hand to the Man, and deliver her into his hands, having a more honourable regard and care of them:
but does solemnly, as it were, bring the Manness by the hand to the Man, and deliver her into his hands, having a more honourable regard and care of them:
cc-acp vdz av-j, c-acp pn31 vbdr, vvb dt n1 p-acp dt n1 p-acp dt n1, cc vvi pno31 p-acp po31 n2, vhg dt n1 j n1 cc n1 pp-f pno32:
(17) part (DIV1)
747
Page 67
4536
God cannot abide that brutish coming together as the Horses do, neighing, in the rage of unbridled Lusts, upon their Mates, Ier. 5. 8. No, Adam stayeth till she is brought to him.
God cannot abide that brutish coming together as the Horses do, neighing, in the rage of unbridled Lustiest, upon their Mates, Jeremiah 5. 8. No, Adam stays till she is brought to him.
np1 vmbx vvi d j n-vvg av p-acp dt n2 vdb, vvg, p-acp dt n1 pp-f j-vvn n2, p-acp po32 n2, np1 crd crd uh-dx, np1 vvz c-acp pns31 vbz vvn p-acp pno31.
(17) part (DIV1)
747
Page 67
4537
This Honour and special Favour God vouchsafeth Mankind above all other Creatures; he himself, in his own Person, maketh the Match, and bringeth them together.
This Honour and special Favour God vouchsafeth Mankind above all other Creatures; he himself, in his own Person, makes the Match, and brings them together.
d n1 cc j n1 np1 vvz n1 p-acp d j-jn n2; pns31 px31, p-acp po31 d n1, vv2 dt n1, cc vvz pno32 av.
(17) part (DIV1)
747
Page 67
4538
4. To dispense his Blessing to them.
4. To dispense his Blessing to them.
crd p-acp vvi po31 n1 p-acp pno32.
(17) part (DIV1)
748
Page 67
4539
The Woman was created on the sixth day, as appeareth Gen. 1. and it is said, that when he had created them Male and Female, he blessed them, vers. 28. He doth inlarge things here,
The Woman was created on the sixth day, as appears Gen. 1. and it is said, that when he had created them Male and Female, he blessed them, vers. 28. He does enlarge things Here,
dt n1 vbds vvn p-acp dt ord n1, c-acp vvz np1 crd cc pn31 vbz vvn, cst c-crq pns31 vhd vvn pno32 j-jn cc j-jn, pns31 vvd pno32, fw-la. crd pns31 vdz vvi n2 av,
(17) part (DIV1)
748
Page 68
4540
and explaineth what there he had touched briefly;
and Explaineth what there he had touched briefly;
cc vvz r-crq a-acp pns31 vhd vvn av-j;
(17) part (DIV1)
748
Page 68
4541
when he had made the Woman, he brought her to the Man, and blessed them both together;
when he had made the Woman, he brought her to the Man, and blessed them both together;
c-crq pns31 vhd vvn dt n1, pns31 vvd pno31 p-acp dt n1, cc j-vvn pno32 d av;
(17) part (DIV1)
748
Page 68
4542
shewing thereby, that when any enter into this Estate, they should take God's Blessing along with them;
showing thereby, that when any enter into this Estate, they should take God's Blessing along with them;
vvg av, cst c-crq d vvb p-acp d n1, pns32 vmd vvi npg1 n1 a-acp p-acp pno32;
(17) part (DIV1)
748
Page 68
4543
upon whose Favour, the comfort of this Relation doth wholly depend. Those whom God bringeth into it, are likely to fare best;
upon whose Favour, the Comfort of this Relation does wholly depend. Those whom God brings into it, Are likely to fare best;
p-acp rg-crq n1, dt n1 pp-f d n1 vdz av-jn vvi. d r-crq np1 vvz p-acp pn31, vbr j pc-acp vvi js;
(17) part (DIV1)
748
Page 68
4544
and they that resign themselves up into his hands, to be disposed of by him, surely take the readiest way to obtain the Happiness they expect.
and they that resign themselves up into his hands, to be disposed of by him, surely take the Readiest Way to obtain the Happiness they expect.
cc pns32 cst vvb px32 a-acp p-acp po31 n2, pc-acp vbi vvn pp-f p-acp pno31, av-j vvb dt js n1 pc-acp vvi dt n1 pns32 vvb.
(17) part (DIV1)
748
Page 68
4545
5. For a Pattern of Providence in all after-Times.
5. For a Pattern of Providence in all after-Times.
crd p-acp dt n1 pp-f n1 p-acp d n2.
(17) part (DIV1)
749
Page 68
4546
It is worth the observing, that Christ reasoning against Poligamy, from vers. 24. compared with Mat. 19. God having abundance of the Spirit,
It is worth the observing, that christ reasoning against Polygamy, from vers. 24. compared with Mathew 19. God having abundance of the Spirit,
pn31 vbz j dt vvg, cst np1 vvg p-acp n1, p-acp zz. crd vvn p-acp np1 crd np1 vhg n1 pp-f dt n1,
(17) part (DIV1)
749
Page 68
4547
as the Prophet speaks, Mal. 2. 15. brought the Woman to one Man, tho there was more cause of giving Adam many Wives,
as the Prophet speaks, Malachi 2. 15. brought thee Woman to one Man, though there was more cause of giving Adam many Wives,
c-acp dt n1 vvz, np1 crd crd vvn pno32 n1 p-acp crd n1, cs pc-acp vbds dc n1 pp-f vvg np1 d n2,
(17) part (DIV1)
749
Page 68
4548
for the speedier peopling of the World, than there could be to any of his Posterity.
for the speedier peopling of the World, than there could be to any of his Posterity.
p-acp dt jc j-vvg pp-f dt n1, cs pc-acp vmd vbi p-acp d pp-f po31 n1.
(17) part (DIV1)
749
Page 68
4549
As Christ observeth the number, so we may observe the thing it self, it is God's Work still to give every one his Marriage-Companion;
As christ observeth the number, so we may observe the thing it self, it is God's Work still to give every one his Marriage-Companion;
p-acp np1 vvz dt n1, av pns12 vmb vvi dt n1 pn31 n1, pn31 vbz npg1 n1 av pc-acp vvi d crd po31 n1;
(17) part (DIV1)
749
Page 69
4550
he bringeth the Woman to the Husband, and every Husband to his Wife, that meet as they ought to do.
he brings the Woman to the Husband, and every Husband to his Wife, that meet as they ought to do.
pns31 vvz dt n1 p-acp dt n1, cc d n1 p-acp po31 n1, cst vvb c-acp pns32 vmd pc-acp vdi.
(17) part (DIV1)
749
Page 69
4551
His Providence doth mightily and evidently govern all Circumstances that concern this Affair, as we shall shew you by and by.
His Providence does mightily and evidently govern all circumstances that concern this Affair, as we shall show you by and by.
po31 n1 vdz av-j cc av-j vvi d n2 cst vvb d n1, c-acp pns12 vmb vvi pn22 p-acp cc p-acp.
(17) part (DIV1)
749
Page 69
4552
The Point which I shall insist on, is this.
The Point which I shall insist on, is this.
dt n1 r-crq pns11 vmb vvi a-acp, vbz d.
(17) part (DIV1)
750
Page 69
4553
Doct. That Marriages are then holily entred into, when the Parties take one another out of God's hands. I.Doct. That Marriages Are then holily entered into, when the Parties take one Another out of God's hands. I.
np1 cst n2 vbr av av-j vvn p-acp, c-crq dt n2 vvb pi j-jn av pp-f npg1 n2. pns11.
(17) part (DIV1)
751
Page 69
4554
I will shew you in what sense they are said to take one another out of God's hands. II. Why this is so necessary to be ob•observed. I. For the first;
I will show you in what sense they Are said to take one Another out of God's hands. II Why this is so necessary to be ob•observed. I. For the First;
pns11 vmb vvi pn22 p-acp r-crq n1 pns32 vbr vvn pc-acp vvi pi j-jn av pp-f npg1 n2. crd q-crq d vbz av j pc-acp vbi j. pns11. p-acp dt ord;
(17) part (DIV1)
751
Page 69
4555
They take one another out of God's hands, Two ways. 1. When his Directions are observed. 2. When his Providence is owned and acknowledged.
They take one Another out of God's hands, Two ways. 1. When his Directions Are observed. 2. When his Providence is owned and acknowledged.
pns32 vvb pi j-jn av pp-f npg1 n2, crd n2. crd c-crq po31 n2 vbr vvn. crd c-crq po31 n1 vbz j-vvn cc vvn.
(17) part (DIV1)
752
Page 69
4556
1. When his Directions in his Word are observed. And so, (1.) As to the choice of Parties.
1. When his Directions in his Word Are observed. And so, (1.) As to the choice of Parties.
crd c-crq po31 n2 p-acp po31 n1 vbr vvn. cc av, (crd) p-acp p-acp dt n1 pp-f n2.
(17) part (DIV1)
753
Page 70
4557
When a Man seeketh out a Help-meet for himself, he should in the first place seek out a Help-meet for himself in the best things;
When a Man seeks out a Helpmeet for himself, he should in the First place seek out a Helpmeet for himself in the best things;
c-crq dt n1 vvz av dt j p-acp px31, pns31 vmd p-acp dt ord n1 vvb av dt j p-acp px31 p-acp dt js n2;
(17) part (DIV1)
754
Page 70
4558
for in all our deliberate and serious Consultations, Religion must have the first place.
for in all our deliberate and serious Consultations, Religion must have the First place.
c-acp p-acp d po12 j cc j n2, n1 vmb vhi dt ord n1.
(17) part (DIV1)
754
Page 70
4559
Mat. 6. 37. Seek ye first the Kingdom of God, and the Righteousness thereof, &c. A Man's chief End should be discovered in all his Actions,
Mathew 6. 37. Seek you First the Kingdom of God, and the Righteousness thereof, etc. A Man's chief End should be discovered in all his Actions,
np1 crd crd vvb pn22 ord dt n1 pp-f np1, cc dt n1 av, av dt n1|vbz j-jn vvb vmd vbi vvn p-acp d po31 n2,
(17) part (DIV1)
754
Page 70
4560
as it must guide me in my Meat, and Drink, and Recreations, and the ordinary Refreshments of the natural Life,
as it must guide me in my Meat, and Drink, and Recreations, and the ordinary Refreshments of the natural Life,
c-acp pn31 vmb vvi pno11 p-acp po11 n1, cc vvb, cc n2, cc dt j n2 pp-f dt j n1,
(17) part (DIV1)
754
Page 70
4561
or else I do not act as a Christian:
or Else I do not act as a Christian:
cc av pns11 vdb xx vvi p-acp dt njp:
(17) part (DIV1)
754
Page 70
4562
So much more in my most important and serious Affairs, such as Marriage is, and upon which my Content and Welfare so much dependeth.
So much more in my most important and serious Affairs, such as Marriage is, and upon which my Content and Welfare so much dependeth.
av av-d av-dc p-acp po11 av-ds j cc j n2, d c-acp n1 vbz, cc p-acp r-crq po11 j cc n1 av d vvz.
(17) part (DIV1)
754
Page 70
4563
Certainly he that would take God's Blessing along with him, should make choice in God's Family of one, with whom he may converse as an Heir with him of the Grace of Life.
Certainly he that would take God's Blessing along with him, should make choice in God's Family of one, with whom he may converse as an Heir with him of the Grace of Life.
av-j pns31 cst vmd vvi npg1 n1 a-acp p-acp pno31, vmd vvi n1 p-acp npg1 n1 pp-f crd, p-acp ro-crq pns31 vmb vvi p-acp dt n1 p-acp pno31 pp-f dt n1 pp-f n1.
(17) part (DIV1)
754
Page 70
4564
A Christian, saith the Apostle, is at liberty to marry, NONLATINALPHABET, but only in the Lord, 1 Cor. 7. 39. he is at liberty to rejoice, but in the Lord;
A Christian, Says the Apostle, is At liberty to marry,, but only in the Lord, 1 Cor. 7. 39. he is At liberty to rejoice, but in the Lord;
dt njp, vvz dt n1, vbz p-acp n1 pc-acp vvi,, cc-acp av-j p-acp dt n1, crd np1 crd crd pns31 vbz p-acp n1 pc-acp vvi, cc-acp p-acp dt n1;
(17) part (DIV1)
754
Page 70
4565
to eat, and drink, and trade, but in the Lord; so to marry, but in the Lord.
to eat, and drink, and trade, but in the Lord; so to marry, but in the Lord.
pc-acp vvi, cc vvi, cc n1, cc-acp p-acp dt n1; av pc-acp vvi, cc-acp p-acp dt n1.
(17) part (DIV1)
754
Page 70
4566
Religion must appear uppermost in all his Actions, and guide him throughout. The Mischiefs that have come by a carnal Choice, should be sufficient warning to Christians.
Religion must appear uppermost in all his Actions, and guide him throughout. The Mischiefs that have come by a carnal Choice, should be sufficient warning to Christians.
n1 vmb vvi j p-acp d po31 n2, cc vvi pno31 a-acp. dt n2 cst vhb vvn p-acp dt j n1, vmd vbi j n-vvg p-acp np1.
(17) part (DIV1)
754
Page 71
4567
Gen. 6. 2. The Sons of God went in unto the Daughters of Men, and took them VVives, because they were fair: Gen. 6. 2. The Sons of God went in unto the Daughters of Men, and took them VVives, Because they were fair:
np1 crd crd dt n2 pp-f np1 vvd p-acp p-acp dt n2 pp-f n2, cc vvd pno32 n2, c-acp pns32 vbdr j:
(17) part (DIV1)
754
Page 71
4568
they were swayed by carnal Motives, (or because Rich, or nobly descended, it is all one):
they were swayed by carnal Motives, (or Because Rich, or nobly descended, it is all one):
pns32 vbdr vvn p-acp j n2, (cc c-acp j, cc av-j vvn, pn31 vbz d pi):
(17) part (DIV1)
754
Page 71
4569
And what was the issue of it? there came of them a mungrel Race of Giants, that rose up against God and his Interest in the World.
And what was the issue of it? there Come of them a mongrel Raze of Giants, that rose up against God and his Interest in the World.
cc r-crq vbds dt n1 pp-f pn31? a-acp vvd pp-f pno32 dt n1 n1 pp-f n2, cst vvd a-acp p-acp np1 cc po31 n1 p-acp dt n1.
(17) part (DIV1)
754
Page 71
4570
Many times by a carnal choice, all the good that is gotten into a Family is eaten out,
Many times by a carnal choice, all the good that is got into a Family is eaten out,
av-d n2 p-acp dt j n1, d dt j cst vbz vvn p-acp dt n1 vbz vvn av,
(17) part (DIV1)
754
Page 71
4571
and within a little while Religion is cast out of doors. Psal. 105. 35. They were mingled among the Heathen, and learned their Works.
and within a little while Religion is cast out of doors. Psalm 105. 35. They were mingled among the Heathen, and learned their Works.
cc p-acp dt j n1 n1 vbz vvn av pp-f n2. np1 crd crd pns32 vbdr vvn p-acp dt j-jn, cc vvd po32 vvz.
(17) part (DIV1)
754
Page 71
4572
Nehem. 13. 25, 26. I contended with them, and made them swear by God, Ye shall not give your Daughters to their Sons,
Nehemiah 13. 25, 26. I contended with them, and made them swear by God, You shall not give your Daughters to their Sons,
np1 crd crd, crd pns11 vvd p-acp pno32, cc vvd pno32 vvi p-acp np1, pn22 vmb xx vvi po22 n2 p-acp po32 n2,
(17) part (DIV1)
754
Page 71
4573
nor take their Daughters to your Sons. 2 Kings 8. 18. He walked in the Ways of the Kings of Israel;
nor take their Daughters to your Sons. 2 Kings 8. 18. He walked in the Ways of the Kings of Israel;
ccx vvi po32 n2 p-acp po22 n2. crd n2 crd crd pns31 vvd p-acp dt n2 pp-f dt n2 pp-f np1;
(17) part (DIV1)
754
Page 71
4574
for the Daughter of Ahab was his Wife. Valens the Emperor married with an Arrian Lady,for the Daughter of Ahab was his Wife. Valens the Emperor married with an Arrian Lady,
p-acp dt n1 pp-f np1 vbds po31 n1. np1 dt n1 vvn p-acp dt n1 n1,
(17) part (DIV1)
754
Page 71
4575
and so was ensnared so far, as to become a Persecutor of the Orthodox.
and so was Ensnared so Far, as to become a Persecutor of the Orthodox.
cc av vbds vvn av av-j, c-acp pc-acp vvi dt n1 pp-f dt n1.
(17) part (DIV1)
754
Page 71
4576
The Wife of the Bosom hath great advantages, either to the perverting, or the converting a Man's Heart to God:
The Wife of the Bosom hath great advantages, either to the perverting, or the converting a Man's Heart to God:
dt n1 pp-f dt n1 vhz j n2, av-d p-acp dt vvg, cc dt vvg dt ng1 n1 p-acp np1:
(17) part (DIV1)
754
Page 72
4577
or else if they should not prevail so far, What dissonancy and jarrings are there in a Family,
or Else if they should not prevail so Far, What dissonancy and jarrings Are there in a Family,
cc av cs pns32 vmd xx vvi av av-j, q-crq n1 cc n2 vbr a-acp p-acp dt n1,
(17) part (DIV1)
754
Page 72
4578
when People are unequally yoked, the Wife and Husband drawing several ways? (2.) As to consent of Parents.
when People Are unequally yoked, the Wife and Husband drawing several ways? (2.) As to consent of Parents.
c-crq n1 vbr av-j vvn, dt n1 cc n1 vvg j n2? (crd) p-acp p-acp n1 pp-f n2.
(17) part (DIV1)
754
Page 72
4579
God here in the Text, as the common Parent, taketh himself to have the greatest hand in the bestowing of his own Children;
God Here in the Text, as the Common Parent, Takes himself to have the greatest hand in the bestowing of his own Children;
np1 av p-acp dt n1, c-acp dt j n1, vvz px31 pc-acp vhi dt js n1 p-acp dt n-vvg pp-f po31 d n2;
(17) part (DIV1)
755
Page 72
4580
He brought her unto the Man;
He brought her unto the Man;
pns31 vvd pno31 p-acp dt n1;
(17) part (DIV1)
755
Page 72
4581
and ordinary Parents are his Deputies, which must bring and give us in Marriage, especially when young, and under their Power.
and ordinary Parents Are his Deputies, which must bring and give us in Marriage, especially when young, and under their Power.
cc j n2 vbr po31 n2, r-crq vmb vvi cc vvb pno12 p-acp n1, av-j c-crq j, cc p-acp po32 n1.
(17) part (DIV1)
755
Page 72
4582
The Scripture is express for this, Exod. 22. 17. If her Father wholly refuse to give her unto him, &c. 1 Cor. 17. 28. He that giveth her in Marriage, &c. (3.) As to the manner of procuring it;
The Scripture is express for this, Exod 22. 17. If her Father wholly refuse to give her unto him, etc. 1 Cor. 17. 28. He that gives her in Marriage, etc. (3.) As to the manner of procuring it;
dt n1 vbz j p-acp d, np1 crd crd cs po31 n1 av-jn vvi pc-acp vvi pno31 p-acp pno31, av crd np1 crd crd pns31 cst vvz pno31 p-acp n1, av (crd) p-acp p-acp dt n1 pp-f vvg pn31;
(17) part (DIV1)
755
Page 72
4583
that they labour to gain one another by warrantable, yea, r•ligious Ways, that we may l•y the Foundation of this Relation in the Fear of God;
that they labour to gain one Another by warrantable, yea, r•ligious Ways, that we may l•y the Foundation of this Relation in the fear of God;
cst pns32 vvb pc-acp vvi pi j-jn p-acp j, uh, j n2, cst pns12 vmb vvi dt n1 pp-f d n1 p-acp dt n1 pp-f np1;
(17) part (DIV1)
756
Page 72
4584
not by stealth, or carnal Allurements, or violent Importunities, or deceitful Proposals, but by such ways and means as will become the gravity of Religion, that weanedness and sobriety that should be in the Hearts of Believers;
not by stealth, or carnal Allurements, or violent Importunities, or deceitful Proposals, but by such ways and means as will become the gravity of Religion, that weanedness and sobriety that should be in the Hearts of Believers;
xx p-acp n1, cc j n2, cc j n2, cc j n2, cc-acp p-acp d n2 cc n2 c-acp vmb vvi dt n1 pp-f n1, cst n1 cc n1 cst vmd vbi p-acp dt n2 pp-f n2;
(17) part (DIV1)
756
Page 72
4585
that deliberation which a business of such weight calls for, and that Reverence of God, and Justice that we owe to all;
that deliberation which a business of such weight calls for, and that reverence of God, and justice that we owe to all;
d n1 r-crq dt n1 pp-f d n1 vvz p-acp, cc d n1 pp-f np1, cc n1 cst pns12 vvb p-acp d;
(17) part (DIV1)
756
Page 73
4586
that seriousness of Spirit, and that respect to the Glory of God, with which all such Actions should be underken.
that seriousness of Spirit, and that respect to the Glory of God, with which all such Actions should be underken.
d n1 pp-f n1, cc d n1 p-acp dt n1 pp-f np1, p-acp r-crq d d n2 vmd vbi n1.
(17) part (DIV1)
756
Page 73
4587
Col. 3. 17. Whatsoever we do, in Word or in Deed, do all in the Name of the Lord Iesus, giving thanks to God and the Father by him.
Col. 3. 17. Whatsoever we do, in Word or in Deed, do all in the Name of the Lord Iesus, giving thanks to God and the Father by him.
np1 crd crd r-crq pns12 vdb, p-acp n1 cc p-acp n1, vdb d p-acp dt n1 pp-f dt n1 np1, vvg n2 p-acp np1 cc dt n1 p-acp pno31.
(17) part (DIV1)
756
Page 73
4588
When this is observed, we are said to take one another out of God's Hands. (4.) Especially clearing up our Right and Title by Christ.
When this is observed, we Are said to take one Another out of God's Hands. (4.) Especially clearing up our Right and Title by christ.
c-crq d vbz vvn, pns12 vbr vvn pc-acp vvi pi j-jn av pp-f npg1 n2. (crd) av-j vvg a-acp po12 n-jn cc n1 p-acp np1.
(17) part (DIV1)
756
Page 73
4589
Meats, Drinks, Marriage, they are all sanctified by the Word and Prayer, and appointed to be received by thanksgiving of them that believe and receive the Truth;
Meats, Drinks, Marriage, they Are all sanctified by the Word and Prayer, and appointed to be received by thanksgiving of them that believe and receive the Truth;
n2, n2, n1, pns32 vbr d vvn p-acp dt n1 cc n1, cc vvd pc-acp vbi vvn p-acp n1 pp-f pno32 cst vvb cc vvi dt n1;
(17) part (DIV1)
757
Page 73
4590
1 Tim. 4. 3, 4, 5. There is a two-fold Right, Dominium Politicum & Evangelicum. Dominium Politicum fundatur in Providentiâ. Evangelicum in Gratiâ.
1 Tim. 4. 3, 4, 5. There is a twofold Right, Dominium Politicum & Evangelical. Dominium Politicum fundatur in Providentiâ. Evangelical in Gratiâ.
crd np1 crd crd, crd, crd pc-acp vbz dt n1 j-jn, np1 np1 cc np1. np1 np1 fw-la p-acp fw-la. np1 p-acp fw-la.
(17) part (DIV1)
757
Page 73
4591
Political Right is founded in God's Providence, Evangelical Right in Grace.
Political Right is founded in God's Providence, Evangelical Right in Grace.
np1 j-jn vbz vvn p-acp npg1 n1, np1 j-jn p-acp n1.
(17) part (DIV1)
757
Page 73
4592
We have a Civil Right to all that cometh to us by honest Labour, lawful Purchace or Inheritance,
We have a Civil Right to all that comes to us by honest Labour, lawful Purchase or Inheritance,
pns12 vhb dt j n-jn p-acp d cst vvz p-acp pno12 p-acp j n1, j n1 cc n1,
(17) part (DIV1)
757
Page 73
4593
and fair and comely Means used; which giveth us a Right, not only before Men, but before God;
and fair and comely Means used; which gives us a Right, not only before Men, but before God;
cc j cc j n2 vvn; r-crq vvz pno12 dt n-jn, xx av-j p-acp n2, cc-acp p-acp np1;
(17) part (DIV1)
757
Page 73
4594
not by virtue of their Laws, but his Grant.
not by virtue of their Laws, but his Grant.
xx p-acp n1 pp-f po32 n2, cc-acp po31 n1.
(17) part (DIV1)
757
Page 73
4595
By a Providential-Right, all wicked Men possess all outward things, which they enjoy as the Fruits and Gifts of his common Bounty, it is their Portion;
By a Providential-Right, all wicked Men possess all outward things, which they enjoy as the Fruits and Gifts of his Common Bounty, it is their Portion;
p-acp dt j, d j n2 vvb d j n2, r-crq pns32 vvb p-acp dt n2 cc n2 pp-f po31 j n1, pn31 vbz po32 n1;
(17) part (DIV1)
757
Page 74
4596
Psalm. 17. 14. Whatever falleth to their share in the course of God's Providence, they are not Usurpers meerly for possessing what they have,Psalm. 17. 14. Whatever falls to their share in the course of God's Providence, they Are not Usurpers merely for possessing what they have,
n1. crd crd r-crq vvz p-acp po32 n1 p-acp dt n1 pp-f npg1 n1, pns32 vbr xx n2 av-j p-acp vvg r-crq pns32 vhb,
(17) part (DIV1)
757
Page 74
4597
but for abusing what they have.
but for abusing what they have.
cc-acp p-acp vvg r-crq pns32 vhb.
(17) part (DIV1)
757
Page 74
4598
They have not only a civil Right to prevent the Incroachments of others, by the Laws of Men,
They have not only a civil Right to prevent the Encroachments of Others, by the Laws of Men,
pns32 vhb xx av-j dt j n-jn pc-acp vvi dt n2 pp-f n2-jn, p-acp dt n2 pp-f n2,
(17) part (DIV1)
757
Page 74
4599
but a providential Right before God, and are not simply responsible for the Possession, but the Use.
but a providential Right before God, and Are not simply responsible for the Possession, but the Use.
cc-acp dt j n-jn p-acp np1, cc vbr xx av-j j p-acp dt n1, cc-acp dt n1.
(17) part (DIV1)
757
Page 74
4600
But then there is an Evangelical or New-Covenant Right.
But then there is an Evangelical or New-covenant Right.
p-acp av pc-acp vbz dt np1 cc n1 j-jn.
(17) part (DIV1)
757
Page 74
4601
So Believers have a Right to their Creature-Comforts by God's special Conveyance, that sweetneth every Mercy, that it comes wrapt in the Bowels of Christ.
So Believers have a Right to their Creature comforts by God's special Conveyance, that sweeteneth every Mercy, that it comes wrapped in the Bowels of christ.
av n2 vhb dt j-jn p-acp po32 n2 p-acp npg1 j n1, cst vvz d n1, cst pn31 vvz vvn p-acp dt n2 pp-f np1.
(17) part (DIV1)
757
Page 74
4602
The little which the Righteous hath, is better than the Treasures of many wicked;
The little which the Righteous hath, is better than the Treasures of many wicked;
dt j r-crq dt j vhz, vbz jc cs dt n2 pp-f d j;
(17) part (DIV1)
757
Page 74
4603
as the mean fair of a poor Subject, is better than the Dainties of a condemned Traitor.
as the mean fair of a poor Subject, is better than the Dainties of a condemned Traitor.
c-acp dt j j pp-f dt j j-jn, vbz jc cs dt n2-j pp-f dt j-vvn n1.
(17) part (DIV1)
757
Page 74
4604
And this we have by Christ, as the Heir of all things, and we by him, 1 Cor. 3. latter end. So all those things do belong to them that believe,
And this we have by christ, as the Heir of all things, and we by him, 1 Cor. 3. latter end. So all those things do belong to them that believe,
cc d pns12 vhb p-acp np1, c-acp dt n1 pp-f d n2, cc pns12 p-acp pno31, crd np1 crd d n1. av d d n2 vdb vvi p-acp pno32 cst vvb,
(17) part (DIV1)
757
Page 74
4605
as Gifts of his fatherly Love and Goodness to us in Christ;
as Gifts of his fatherly Love and goodness to us in christ;
c-acp n2 pp-f po31 j n1 cc n1 p-acp pno12 p-acp np1;
(17) part (DIV1)
757
Page 74
4606
as we take our Bread out of Christ's hands, so we must be married to Christ, before married to one another;
as we take our Bred out of Christ's hands, so we must be married to christ, before married to one Another;
c-acp pns12 vvb po12 n1 av pp-f npg1 n2, av pns12 vmb vbi vvn p-acp np1, c-acp vvn p-acp crd j-jn;
(17) part (DIV1)
757
Page 74
4607
the Marriage-Covenant should be begun and concluded between Christ and you. (5.) For the End;
the Marriage covenant should be begun and concluded between christ and you. (5.) For the End;
dt n1 vmd vbi vvn cc vvn p-acp np1 cc pn22. (crd) p-acp dt vvb;
(17) part (DIV1)
757
Page 75
4608
the general and last End of this, as of every Action, must be God's Glory, 1 Cor. 10. 31. and Col. 3. 17. A Christian's Second-Table Duties,
the general and last End of this, as of every Actium, must be God's Glory, 1 Cor. 10. 31. and Col. 3. 17. A Christian's Second table Duties,
dt n1 cc ord vvb pp-f d, c-acp pp-f d n1, vmb vbi npg1 n1, crd np1 crd crd cc np1 crd crd dt njpg1 n1 n2,
(17) part (DIV1)
758
Page 75
4609
and First-Table Duties, should have on them holiness to the Lord. All the Vessels of Ierusalem must have God's Impress.
and First-Table Duties, should have on them holiness to the Lord. All the Vessels of Ierusalem must have God's impress.
cc n1 n2, vmd vhi p-acp pno32 n1 p-acp dt n1. av-d dt n2 pp-f np1 vmb vhi npg1 n1.
(17) part (DIV1)
758
Page 75
4610
More particularly our increase in Godliness, and the propagation of the Holy Seed, must be aimed at.
More particularly our increase in Godliness, and the propagation of the Holy Seed, must be aimed At.
av-dc av-j po12 n1 p-acp n1, cc dt n1 pp-f dt j n1, vmb vbi vvn p-acp.
(17) part (DIV1)
758
Page 75
4611
Where one Person is a Believer, much more where both, they beget Sons and Daughters to God;
Where one Person is a Believer, much more where both, they beget Sons and Daughters to God;
c-crq crd n1 vbz dt n1, av-d av-dc c-crq av-d, pns32 vvb n2 cc n2 p-acp np1;
(17) part (DIV1)
758
Page 75
4612
But now are they holy, 1 Cor. 7. 14. But those out of the Church, beget Sons and Daughters to Men, merely to people the World.But now Are they holy, 1 Cor. 7. 14. But those out of the Church, beget Sons and Daughters to Men, merely to people the World.
p-acp av vbr pns32 j, vvn np1 crd crd p-acp d av pp-f dt n1, vvb n2 cc n2 p-acp n2, av-j p-acp n1 dt n1.
(17) part (DIV1)
758
Page 75
4613
Seth 's Children are called Sons of God, Gen. 6. 1, 2. In the careful Education of Children, the Church is upheld.Seth is Children Are called Sons of God, Gen. 6. 1, 2. In the careful Education of Children, the Church is upheld.
np1 vbz n2 vbr vvn n2 pp-f np1, np1 crd crd, crd p-acp dt j n1 pp-f n2, dt n1 vbz vvn.
(17) part (DIV1)
758
Page 75
4614
2. When his Providence is owned and acknowledged.
2. When his Providence is owned and acknowledged.
crd c-crq po31 n1 vbz j-vvn cc vvn.
(17) part (DIV1)
759
Page 75
4615
It is the Duty of them that fear God, to own him upon all Occasions, especially in such a Business.
It is the Duty of them that Fear God, to own him upon all Occasions, especially in such a Business.
pn31 vbz dt n1 pp-f pno32 cst vvb np1, pc-acp vvi pno31 p-acp d n2, av-j p-acp d dt n1.
(17) part (DIV1)
759
Page 75
4616
Heathens would not begin such a Business without a Sacrifice. There is a special Providence about Marriages.
heathens would not begin such a Business without a Sacrifice. There is a special Providence about Marriages.
n2-jn vmd xx vvi d dt n1 p-acp dt n1. pc-acp vbz dt j n1 p-acp n2.
(17) part (DIV1)
759
Page 75
4617
God claimeth the Power of Match-making to himself, more than he doth of ordering any other Affairs of Men: Prov. 19. 14. Riches and Honours are an Inheritance from our Fathers;
God claimeth the Power of Matchmaking to himself, more than he does of ordering any other Affairs of Men: Curae 19. 14. Riches and Honours Are an Inheritance from our Father's;
np1 vvz dt n1 pp-f j p-acp px31, av-dc cs pns31 vdz pp-f vvg d j-jn n2 pp-f n2: np1 crd crd n2 cc ng1 vbr dt n1 p-acp po12 n2;
(17) part (DIV1)
759
Page 76
4618
but a good Wife is from the Lord. but a good Wife is from the Lord.
cc-acp dt j n1 vbz p-acp dt n1.
(17) part (DIV1)
759
Page 76
4619
Inheritances pass by the Laws of Men, though not without the intervention of God's Providence, who determineth to every Man the time of his Service,
Inheritances pass by the Laws of Men, though not without the intervention of God's Providence, who determineth to every Man the time of his Service,
n2 vvb p-acp dt n2 pp-f n2, cs xx p-acp dt n1 pp-f npg1 n1, r-crq vvz p-acp d n1 dt n1 pp-f po31 n1,
(17) part (DIV1)
759
Page 76
4620
and the bounds of his Habitation, where every Man shall live, and what he shall enjoy.
and the bounds of his Habitation, where every Man shall live, and what he shall enjoy.
cc dt n2 pp-f po31 n1, c-crq d n1 vmb vvi, cc r-crq pns31 vmb vvi.
(17) part (DIV1)
759
Page 76
4621
The Land of Canaan was divided by Lot; but Marriage is by the special Destination of his Providence, either for a Punishment to Men,
The Land of Canaan was divided by Lot; but Marriage is by the special Destination of his Providence, either for a Punishment to Men,
dt n1 pp-f np1 vbds vvn p-acp n1; p-acp n1 vbz p-acp dt j n1 pp-f po31 n1, av-d p-acp dt n1 p-acp n2,
(17) part (DIV1)
759
Page 76
4622
or for a Comfort and a Blessing. Here Providence is more immediate, by its influence upon the Hearts of Men;
or for a Comfort and a Blessing. Here Providence is more immediate, by its influence upon the Hearts of Men;
cc p-acp dt n1 cc dt n1. av n1 vbz av-dc j, p-acp po31 n1 p-acp dt n2 pp-f n2;
(17) part (DIV1)
759
Page 76
4623
here Providence is more strange and remarkable, in casting all Circumstances and Passages that did concern it.
Here Providence is more strange and remarkable, in casting all circumstances and Passages that did concern it.
av n1 vbz av-dc j cc j, p-acp vvg d n2 cc n2 cst vdd vvi pn31.
(17) part (DIV1)
759
Page 76
4624
Estates fall to us by more easy and obvious Means; and therefore though nothing be exempted from the Dominion of Providence;
Estates fallen to us by more easy and obvious Means; and Therefore though nothing be exempted from the Dominion of Providence;
n2 vvb p-acp pno12 p-acp dc j cc j n2; cc av c-acp pix vbi vvn p-acp dt n1 pp-f n1;
(17) part (DIV1)
759
Page 76
4625
yet a good Wife is especially said to be of the Lord.
yet a good Wife is especially said to be of the Lord.
av dt j n1 vbz av-j vvn pc-acp vbi pp-f dt n1.
(17) part (DIV1)
759
Page 76
4626
So also, Prov. 18. 22. Whoso findeth a Wife, findeth a good Thing, and obtaineth favour of the Lord.
So also, Curae 18. 22. Whoso finds a Wife, finds a good Thing, and obtaineth favour of the Lord.
av av, np1 crd crd r-crq vvz dt n1, vvz dt j n1, cc vvz n1 pp-f dt n1.
(17) part (DIV1)
759
Page 76
4627
A Wife, that is a Wife indeed, one that deserveth that Name:
A Wife, that is a Wife indeed, one that deserveth that Name:
dt n1, cst vbz dt n1 av, pi cst vvz d n1:
(17) part (DIV1)
759
Page 76
4628
he that findeth her, it is a chance to him, but an ordered thing by God;
he that finds her, it is a chance to him, but an ordered thing by God;
pns31 cst vvz pno31, pn31 vbz dt n1 p-acp pno31, cc-acp dt j-vvn n1 p-acp np1;
(17) part (DIV1)
759
Page 77
4629
he hath not only experience of God's Care, but his Goodness and Free-grace to him in that particular.
he hath not only experience of God's Care, but his goodness and Free grace to him in that particular.
pns31 vhz xx av-j n1 pp-f npg1 n1, cc-acp po31 n1 cc n1 p-acp pno31 p-acp d j.
(17) part (DIV1)
759
Page 77
4630
Well then, God must be owned, sought, glorified in this particular.
Well then, God must be owned, sought, glorified in this particular.
uh-av av, np1 vmb vbi vvd, vvd, vvn p-acp d j.
(17) part (DIV1)
759
Page 77
4631
The Husband in the Catalogue and Inventory of his Mercies, must not forget to bless God for this,
The Husband in the Catalogue and Inventory of his mercies, must not forget to bless God for this,
dt n1 p-acp dt n1 cc n1 pp-f po31 n2, vmb xx vvi pc-acp vvi np1 p-acp d,
(17) part (DIV1)
759
Page 77
4632
and the Wife for the Husband; the Lord was gracious in providing for me a good Companion;
and the Wife for the Husband; the Lord was gracious in providing for me a good Companion;
cc dt n1 p-acp dt n1; dt n1 vbds j p-acp vvg p-acp pno11 dt j n1;
(17) part (DIV1)
759
Page 77
4633
I obtained favour from the Lord. God is concerned in this whole Affair, he brought the Woman to the Man;
I obtained favour from the Lord. God is concerned in this Whole Affair, he brought the Woman to the Man;
pns11 vvd n1 p-acp dt n1. np1 vbz vvn p-acp d j-jn n1, pns31 vvd dt n1 p-acp dt n1;
(17) part (DIV1)
759
Page 77
4634
he giveth the Portion, which is not so much the Dowry given by the Parents, which is little worth,
he gives the Portion, which is not so much the Dowry given by the Parents, which is little worth,
pns31 vvz dt n1, r-crq vbz xx av av-d dt n1 vvn p-acp dt n2, r-crq vbz j n1,
(17) part (DIV1)
759
Page 77
4635
unless his Blessing be added with it, as all the Graces and Abilities by which all married Persons are made helpful one to another.
unless his Blessing be added with it, as all the Graces and Abilities by which all married Persons Are made helpful one to Another.
cs po31 n1 vbi vvn p-acp pn31, c-acp d dt n2 cc n2 p-acp r-crq d j-vvn n2 vbr vvn j pi p-acp n-jn.
(17) part (DIV1)
759
Page 77
4636
He giveth the Children, Psalm. 127. 3. Lo, Children are an Heritage from the Lord; Their Conception and Formation in the Womb is from God.
He gives the Children, Psalm. 127. 3. Lo, Children Are an Heritage from the Lord; Their Conception and Formation in the Womb is from God.
pns31 vvz dt n2, n1. crd crd np1, n2 vbr dt n1 p-acp dt n1; po32 n1 cc n1 p-acp dt n1 vbz p-acp np1.
(17) part (DIV1)
759
Page 77
4637
Parents know not whether it be Male or Female, beautiful or deformed: They know not the number of the Bones, and Veins and Arteries. He giveth them Life;
Parents know not whither it be Male or Female, beautiful or deformed: They know not the number of the Bones, and veins and Arteries. He gives them Life;
ng1 vvb xx cs pn31 vbb j-jn cc j-jn, j cc j-vvn: pns32 vvb xx dt n1 pp-f dt n2, cc n2 cc n2. pns31 vvz pno32 n1;
(17) part (DIV1)
759
Page 77
4638
a Sentence of Death waylayeth them as soon as they come into the World. He giveth them Comfort;
a Sentence of Death waylayeth them as soon as they come into the World. He gives them Comfort;
dt n1 pp-f n1 vvz pno32 a-acp av c-acp pns32 vvb p-acp dt n1. pns31 vvz pno32 vvi;
(17) part (DIV1)
759
Page 77
4639
there is a great deal of Pride, and Arrogancy, and Self-willedness in all the Sons and Daughters of Adam, which makes them uncomfortable in their Relations.
there is a great deal of Pride, and Arrogance, and Self-willedness in all the Sons and Daughters of Adam, which makes them uncomfortable in their Relations.
a-acp vbz dt j n1 pp-f n1, cc n1, cc j p-acp d dt n2 cc n2 pp-f np1, r-crq vvz pno32 j p-acp po32 n2.
(17) part (DIV1)
759
Page 78
4640
A Wife would soon prove a Iezabel, and not an Abigail; and a Husband a Nabal, and not a David, by Satan's Malice, and our own Corruption;
A Wife would soon prove a Jezebel, and not an Abigail; and a Husband a Nabal, and not a David, by Satan's Malice, and our own Corruption;
dt n1 vmd av vvi dt np1, cc xx dt np1; cc dt n1 dt np1, cc xx dt np1, p-acp npg1 n1, cc po12 d n1;
(17) part (DIV1)
759
Page 78
4641
an Help would soon become a Snare.
an Help would soon become a Snare.
dt n1 vmd av vvi dt n1.
(17) part (DIV1)
759
Page 78
4642
They that would perform the Duties of this Relation, need strongly to be supported with the Assistance of God's Spirit.
They that would perform the Duties of this Relation, need strongly to be supported with the Assistance of God's Spirit.
pns32 cst vmd vvi dt n2 pp-f d n1, vvb av-j pc-acp vbi vvn p-acp dt n1 pp-f npg1 n1.
(17) part (DIV1)
759
Page 78
4643
Finally, my Brethren, be strong in the Lord, and in the Power of his Might, Ephes. 6. 10. So that since God giveth all,Finally, my Brothers, be strong in the Lord, and in the Power of his Might, Ephesians 6. 10. So that since God gives all,
av-j, po11 n2, vbb j p-acp dt n1, cc p-acp dt n1 pp-f png31 vmd, np1 crd crd av cst p-acp np1 vvz d,
(17) part (DIV1)
759
Page 78
4644
surely his Providence must be owned and acknowledged;
surely his Providence must be owned and acknowledged;
av-j po31 n1 vmb vbi vvd cc vvn;
(17) part (DIV1)
759
Page 78
4645
and you ought to say, This is the Wife God hath chosen for me, and this is the Husband God hath chosen for me.
and you ought to say, This is the Wife God hath chosen for me, and this is the Husband God hath chosen for me.
cc pn22 vmd pc-acp vvi, d vbz dt n1 np1 vhz vvn p-acp pno11, cc d vbz dt n1 np1 vhz vvn p-acp pno11.
(17) part (DIV1)
759
Page 78
4646
II. Why is this so nec•ss•ry a Duty. It doth in a great measure appear, from what is said already. But farther;
II Why is this so nec•ss•ry a Duty. It does in a great measure appear, from what is said already. But farther;
crd uh-crq vbz d av j dt n1. pn31 vdz p-acp dt j n1 vvi, p-acp r-crq vbz vvn av. p-acp jc;
(17) part (DIV1)
760
Page 78
4647
1. It will be a great engagement upon us, to give God all the Glory of the Comfort we have in such a Relation,
1. It will be a great engagement upon us, to give God all the Glory of the Comfort we have in such a Relation,
crd pn31 vmb vbi dt j n1 p-acp pno12, pc-acp vvi np1 d dt n1 pp-f dt n1 pns12 vhb p-acp d dt n1,
(17) part (DIV1)
761
Page 78
4648
when you do more sensibly and explicitly take one another out of God's Hands. We are apt to look to second Causes;
when you do more sensibly and explicitly take one Another out of God's Hands. We Are apt to look to second Causes;
c-crq pn22 vdb av-dc av-j cc av-j vvi pi j-jn av pp-f npg1 n2. pns12 vbr j pc-acp vvi pc-acp vvi n2;
(17) part (DIV1)
761
Page 78
4649
he that sendeth the Present is the giver, not he that bringeth it to us.
he that sends the Present is the giver, not he that brings it to us.
pns31 cst vvz dt j vbz dt n1, xx pns31 cst vvz pn31 p-acp pno12.
(17) part (DIV1)
761
Page 79
4650
The Romans were wont once a Year to cast Garlands into their Fountains, by that superstition owning the benefit they had by them.
The Romans were wont once a Year to cast Garlands into their Fountains, by that Superstition owning the benefit they had by them.
dt np1 vbdr vvn a-acp dt n1 pc-acp vvi n2 p-acp po32 n2, p-acp d n1 vvg dt n1 pns32 vhd p-acp pno32.
(17) part (DIV1)
761
Page 79
4651
However it hath a good Moral to us in the Bosom of it, that we should own the Fountain of our Blessings,
However it hath a good Moral to us in the Bosom of it, that we should own the Fountain of our Blessings,
c-acp pn31 vhz dt j n1 p-acp pno12 p-acp dt n1 pp-f pn31, cst pns12 vmd vvi dt n1 pp-f po12 n2,
(17) part (DIV1)
761
Page 79
4652
and not ascribe them to our own Wisdom and Foresight, but the Grace and Favour of God;
and not ascribe them to our own Wisdom and Foresight, but the Grace and Favour of God;
cc xx vvi pno32 p-acp po12 d n1 cc n1, cc-acp dt n1 cc n1 pp-f np1;
(17) part (DIV1)
761
Page 79
4653
who in the meer Lottery and Chance of humane Affairs, was pleased to chuse so well for us.
who in the mere Lottery and Chance of humane Affairs, was pleased to choose so well for us.
r-crq p-acp dt j n1 cc n1 pp-f j n2, vbds vvn pc-acp vvi av av p-acp pno12.
(17) part (DIV1)
761
Page 79
4654
Iacob owned his Fountain, when he was become two Bands, Gen. 32. 10. So should we;Iacob owned his Fountain, when he was become two Bans, Gen. 32. 10. So should we;
np1 vvd po31 n1, c-crq pns31 vbds vvn crd n2, np1 crd crd av vmd pns12;
(17) part (DIV1)
761
Page 79
4655
of him, through him, to him, do mutually infer one another. What we have from God, must be used for God.
of him, through him, to him, do mutually infer one Another. What we have from God, must be used for God.
pp-f pno31, p-acp pno31, p-acp pno31, vdb av-j vvi pi j-jn. r-crq pns12 vhb p-acp np1, vmb vbi vvn p-acp np1.
(17) part (DIV1)
761
Page 79
4656
God is very jealous that we will not look to the Original and first cause of our Mercies.
God is very jealous that we will not look to the Original and First cause of our mercies.
np1 vbz av j cst pns12 vmb xx vvi p-acp dt j-jn cc ord n1 pp-f po12 n2.
(17) part (DIV1)
761
Page 79
4657
Hos. 2. 8. She did not know that I gave her Corn, and Wine, and Oil;
Hos. 2. 8. She did not know that I gave her Corn, and Wine, and Oil;
np1 crd crd pns31 vdd xx vvi cst pns11 vvd po31 n1, cc n1, cc n1;
(17) part (DIV1)
761
Page 79
4658
and multiplied her Silver and Gold, and therefore will I return, and take away my Corn,
and multiplied her Silver and Gold, and Therefore will I return, and take away my Corn,
cc vvd po31 n1 cc n1, cc av vmb pns11 vvi, cc vvb av po11 n1,
(17) part (DIV1)
761
Page 79
4659
and Wine, and Oil, and Flax, &c. It is the way to lose our Comforts, when we do not own and acknowledg God's Hand in them.and Wine, and Oil, and Flax, etc. It is the Way to loose our Comforts, when we do not own and acknowledge God's Hand in them.
cc n1, cc n1, cc n1, av pn31 vbz dt n1 pc-acp vvi po12 n2, c-crq pns12 vdb xx d cc vvi npg1 n1 p-acp pno32.
(17) part (DIV1)
761
Page 79
4660
We are drowned in sense, inured and accustomed to second Causes;
We Are drowned in sense, inured and accustomed to second Causes;
pns12 vbr vvn p-acp n1, vvn cc vvn pc-acp vvi n2;
(17) part (DIV1)
761
Page 79
4661
so that God's Hand is invisible and little regarded, we know it not, or heed it not.
so that God's Hand is invisible and little regarded, we know it not, or heed it not.
av cst npg1 n1 vbz j cc j vvn, pns12 vvb pn31 xx, cc vvb pn31 xx.
(17) part (DIV1)
761
Page 80
4662
Now that we may look up and own the first Cause, and give him his due Honour, it is good to have explicit and actual thoughts in the receiving of our Mercies,
Now that we may look up and own the First Cause, and give him his due Honour, it is good to have explicit and actual thoughts in the receiving of our mercies,
av cst pns12 vmb vvi a-acp cc d dt ord n1, cc vvb pno31 po31 j-jn n1, pn31 vbz j pc-acp vhi j cc j n2 p-acp dt n-vvg pp-f po12 n2,
(17) part (DIV1)
761
Page 80
4663
so as to take them out of God's Hand;
so as to take them out of God's Hand;
av c-acp pc-acp vvi pno32 av pp-f npg1 n1;
(17) part (DIV1)
761
Page 80
4664
to draw aside the Vail and Covering of the Creature, that you may remember the Giver.
to draw aside the vail and Covering of the Creature, that you may Remember the Giver.
pc-acp vvi av dt n1 cc vvg pp-f dt n1, cst pn22 vmb vvi dt n1.
(17) part (DIV1)
761
Page 80
4665
2. That we may carry our selves more holily in our Relations, it is good to see God's Hand in them.
2. That we may carry our selves more holily in our Relations, it is good to see God's Hand in them.
crd cst pns12 vmb vvi po12 n2 av-dc av-j p-acp po12 n2, pn31 vbz j pc-acp vvi npg1 n1 p-acp pno32.
(17) part (DIV1)
762
Page 80
4666
Every Relation is a new Talent wherewith God intrusteth us to trade for his Glory; and to that end we must make Conscience to use it.
Every Relation is a new Talon wherewith God intrusteth us to trade for his Glory; and to that end we must make Conscience to use it.
np1 n1 vbz dt j n1 c-crq np1 vvz pno12 pc-acp vvi p-acp po31 n1; cc p-acp d n1 pns12 vmb vvi n1 pc-acp vvi pn31.
(17) part (DIV1)
762
Page 80
4667
In Mat. 25. the Master delivered to every one his Goods apart, and they that had the Benefit, received the Charge.
In Mathew 25. the Master Delivered to every one his Goods apart, and they that had the Benefit, received the Charge.
p-acp np1 crd dt n1 vvn p-acp d crd po31 n2-j av, cc pns32 cst vhd dt n1, vvd dt n1.
(17) part (DIV1)
762
Page 80
4668
We are often pressed to do things, as in and to the Lord upon religious and gracious Reasons.
We Are often pressed to do things, as in and to the Lord upon religious and gracious Reasons.
pns12 vbr av vvn pc-acp vdi n2, c-acp p-acp cc p-acp dt n1 p-acp j cc j n2.
(17) part (DIV1)
762
Page 80
4669
It hath been the credit of Religion, Dent tales Mercatores, tales Maritos, tales Exactores fisci, &c. Let History shew such Husbands, such Wives, &c. The Christian Religion maketh a Man conscientiously careful and tender of his Duty to Man;
It hath been the credit of Religion, Dent tales Mercatores, tales Maritos, tales Exactors fisci, etc. Let History show such Husbands, such Wives, etc. The Christian Religion makes a Man conscientiously careful and tender of his Duty to Man;
pn31 vhz vbn dt n1 pp-f n1, n1 n2 n2, n2 fw-la, n2 n2 fw-la, av vvb n1 vvi d n2, d n2, av dt njp n1 vvz dt n1 av-j j cc j pp-f po31 n1 p-acp n1;
(17) part (DIV1)
762
Page 80
4670
not from a natural Principle, or from our own Ease, Peace, and Credit, but from the Conscience of our Duty to God.
not from a natural Principle, or from our own Ease, Peace, and Credit, but from the Conscience of our Duty to God.
xx p-acp dt j n1, cc p-acp po12 d n1, n1, cc n1, p-acp p-acp dt n1 pp-f po12 n1 p-acp np1.
(17) part (DIV1)
762
Page 81
4671
Now it must not lose this Credit by you. God puts us into Relations, to see how we will glorify him in them;
Now it must not loose this Credit by you. God puts us into Relations, to see how we will Glorify him in them;
av pn31 vmb xx vvi d n1 p-acp pn22. np1 vvz pno12 p-acp n2, pc-acp vvi c-crq pns12 vmb vvi pno31 p-acp pno32;
(17) part (DIV1)
762
Page 81
4672
there is something more required of you then as single Christians.
there is something more required of you then as single Christians.
pc-acp vbz pi dc vvn pp-f pn22 av c-acp j np1.
(17) part (DIV1)
762
Page 81
4673
God that puts a Man into the Ministry, requireth that he should honour him, not only as a Christian, but as a Minister.
God that puts a Man into the Ministry, requires that he should honour him, not only as a Christian, but as a Minister.
np1 cst vvz dt n1 p-acp dt n1, vvz cst pns31 vmd vvi pno31, xx av-j c-acp dt njp, cc-acp c-acp dt n1.
(17) part (DIV1)
762
Page 81
4674
And God that calleth a Man into Magistracy, requireth that he should honour him as a Magistrate.
And God that calls a Man into Magistracy, requires that he should honour him as a Magistrate.
cc np1 cst vvz dt n1 p-acp n1, vvz cst pns31 vmd vvi pno31 p-acp dt n1.
(17) part (DIV1)
762
Page 81
4675
So to be a Master of a Family, and a Wife or Husband, there is another Talent to be accounted for.
So to be a Master of a Family, and a Wife or Husband, there is Another Talon to be accounted for.
av pc-acp vbi dt n1 pp-f dt n1, cc dt n1 cc n1, pc-acp vbz j-jn n1 pc-acp vbi vvn p-acp.
(17) part (DIV1)
762
Page 81
4676
An Ambassador that is sent into a Foreign Country about special Business, must give an account, not only as a Traveller,
an Ambassador that is sent into a Foreign Country about special Business, must give an account, not only as a Traveller,
dt n1 cst vbz vvn p-acp dt j n1 p-acp j n1, vmb vvi dt n1, xx av-j c-acp dt n1,
(17) part (DIV1)
762
Page 81
4677
but as an Ambassor, of the Business he was intrusted with. God will have honour by you as a Wife, or as a Husband;
but as an Ambassor, of the Business he was Entrusted with. God will have honour by you as a Wife, or as a Husband;
cc-acp c-acp dt n1, pp-f dt n1 pns31 vbds vvn p-acp. np1 vmb vhi n1 p-acp pn22 p-acp dt n1, cc p-acp dt n1;
(17) part (DIV1)
762
Page 81
4678
you have a new opportunity to make Religion amiable, that the unbelieving World may see how profitable the heavenly Life is to humane Society.
you have a new opportunity to make Religion amiable, that the unbelieving World may see how profitable the heavenly Life is to humane Society.
pn22 vhb dt j n1 pc-acp vvi n1 j, cst dt vvg n1 vmb vvi c-crq j dt j n1 vbz p-acp j n1.
(17) part (DIV1)
762
Page 81
4679
3. That we may more patiently bear the Crosses incident to this state of Life, if God call us to them.
3. That we may more patiently bear the Crosses incident to this state of Life, if God call us to them.
crd cst pns12 vmb av-dc av-j vvi dt n2 j p-acp d n1 pp-f n1, cs np1 vvb pno12 p-acp pno32.
(17) part (DIV1)
763
Page 81
4680
They that launch forth into the World, sail in a troublesome and tempestuous Sea, and cannot expect but to meet with a Storm before they come to the end of their Voyage.
They that launch forth into the World, sail in a troublesome and tempestuous Sea, and cannot expect but to meet with a Storm before they come to the end of their Voyage.
pns32 cst vvi av p-acp dt n1, vvb p-acp dt j cc j n1, cc vmbx vvi p-acp pc-acp vvi p-acp dt n1 c-acp pns32 vvb p-acp dt n1 pp-f po32 n1.
(17) part (DIV1)
763
Page 82
4681
The married Life hath its Comforts, and also its Encumbrances and Sorrows.
The married Life hath its Comforts, and also its Encumbrances and Sorrows.
dt j-vvn n1 vhz po31 n2, cc av po31 n2 cc n2.
(17) part (DIV1)
763
Page 82
4682
Now it will sweeten all our Crosses incident to this Condition, when we remember we did not rashly enter into it by our own choice,
Now it will sweeten all our Crosses incident to this Condition, when we Remember we did not rashly enter into it by our own choice,
av pn31 vmb vvi d po12 n2 j p-acp d n1, c-crq pns12 vvb pns12 vdd xx av-j vvi p-acp pn31 p-acp po12 d n1,
(17) part (DIV1)
763
Page 82
4683
but were led by the fair directure and fair invitation of God's Providence, we need not much be troubled at what overtaketh us in the way of our Duty,
but were led by the fair directure and fair invitation of God's Providence, we need not much be troubled At what overtakes us in the Way of our Duty,
cc-acp vbdr vvn p-acp dt j n1 cc j n1 pp-f npg1 n1, pns12 vvb xx d vbi vvn p-acp r-crq vvz pno12 p-acp dt n1 pp-f po12 n1,
(17) part (DIV1)
763
Page 82
4684
and the Relations to which we are called; that Hand that sent the Trouble, will sanctify it;
and the Relations to which we Are called; that Hand that sent the Trouble, will sanctify it;
cc dt n2 p-acp r-crq pns12 vbr vvn; d n1 cst vvd dt n1, vmb vvi pn31;
(17) part (DIV1)
763
Page 82
4685
or he will over-rule things so, that they shall work for our good. If God call us into this Estate, •he will support us in it.
or he will overrule things so, that they shall work for our good. If God call us into this Estate, •he will support us in it.
cc pns31 vmb vvi n2 av, cst pns32 vmb vvi p-acp po12 j. cs np1 vvb pno12 p-acp d n1, av vmb vvi pno12 p-acp pn31.
(17) part (DIV1)
763
Page 82
4686
It is a great satisfaction to you, that you are acting that part in the World, which God would have you act;
It is a great satisfaction to you, that you Are acting that part in the World, which God would have you act;
pn31 vbz dt j n1 p-acp pn22, cst pn22 vbr vvg d n1 p-acp dt n1, r-crq np1 vmd vhi pn22 n1;
(17) part (DIV1)
763
Page 82
4687
that you can say, I am there where God hath set me, and therefore will bear the Troubles that attend that state and condition of Life.
that you can say, I am there where God hath Set me, and Therefore will bear the Troubles that attend that state and condition of Life.
cst pn22 vmb vvi, pns11 vbm a-acp c-crq np1 vhz vvn pno11, cc av vmb vvi dt vvz cst vvb cst n1 cc n1 pp-f n1.
(17) part (DIV1)
763
Page 82
4688
If a Man run on his own Head, and Inconveniences arise, they are more uncomfortably born.
If a Man run on his own Head, and Inconveniences arise, they Are more uncomfortably born.
cs dt n1 vvn p-acp po31 d n1, cc n2 vvb, pns32 vbr av-dc av-j vvn.
(17) part (DIV1)
763
Page 82
4689
It is true, that God doth fetch off his People from the Afflictions they have brought upon themselves by their Sin and Folly, such is the indulgence of his Grace;
It is true, that God does fetch off his People from the Afflictions they have brought upon themselves by their since and Folly, such is the indulgence of his Grace;
pn31 vbz j, cst np1 vdz vvi a-acp po31 n1 p-acp dt n2 pns32 vhb vvn p-acp px32 p-acp po32 n1 cc n1, d vbz dt n1 pp-f po31 n1;
(17) part (DIV1)
763
Page 82
4690
yet those Sufferings are the more uncomfortable that take us out of the way of our Duty;
yet those Sufferings Are the more uncomfortable that take us out of the Way of our Duty;
av d n2 vbr dt av-dc j-u cst vvb pno12 av pp-f dt n1 pp-f po12 n1;
(17) part (DIV1)
763
Page 83
4691
and God hath undertaken only to keep us in all our Ways, but not out of our Duty, Psalm. 91. 11. The Promises are not to foster Men in their running after Folly,
and God hath undertaken only to keep us in all our Ways, but not out of our Duty, Psalm. 91. 11. The Promises Are not to foster Men in their running After Folly,
cc np1 vhz vvn av-j pc-acp vvi pno12 p-acp d po12 n2, cc-acp xx av pp-f po12 n1, n1. crd crd dt vvz vbr xx pc-acp vvi n2 p-acp po32 n-vvg p-acp n1,
(17) part (DIV1)
763
Page 83
4692
but to encourage them in their several Callings, and state of Life wherein God hath set them;
but to encourage them in their several Callings, and state of Life wherein God hath Set them;
cc-acp pc-acp vvi pno32 p-acp po32 j n2, cc n1 pp-f n1 c-crq np1 vhz vvn pno32;
(17) part (DIV1)
763
Page 83
4693
there we may abide with comfort, and expectation either of God's Blessing, or his Support.
there we may abide with Comfort, and expectation either of God's Blessing, or his Support.
a-acp pns12 vmb vvi p-acp n1, cc n1 av-d pp-f npg1 n1, cc po31 vvb.
(17) part (DIV1)
763
Page 83
4694
We tempt God, when we venture upon a state of Life which he hath not called us to, and have not his Warrant;
We tempt God, when we venture upon a state of Life which he hath not called us to, and have not his Warrant;
pns12 vvb np1, c-crq pns12 vvb p-acp dt n1 pp-f n1 r-crq pns31 vhz xx vvn pno12 p-acp, cc vhb xx po31 vvb;
(17) part (DIV1)
763
Page 83
4695
but when it is not good for us to be alone, and the Lord sends an help-meet for us, he will not forsake us.
but when it is not good for us to be alone, and the Lord sends an helpmeet for us, he will not forsake us.
cc-acp c-crq pn31 vbz xx j p-acp pno12 pc-acp vbi j, cc dt n1 vvz dt j p-acp pno12, pns31 vmb xx vvi pno12.
(17) part (DIV1)
763
Page 83
4696
4. We may with the more confidence apply our s•lves to God, and depend on him for a Blessing upon a Wife of God's chusing,
4. We may with the more confidence apply our s•lves to God, and depend on him for a Blessing upon a Wife of God's choosing,
crd pns12 vmb p-acp dt av-dc n1 vvi po12 n2 p-acp np1, cc vvb p-acp pno31 p-acp dt n1 p-acp dt n1 pp-f npg1 vvg,
(17) part (DIV1)
764
Page 83
4697
or an Husband of God's chusing.
or an Husband of God's choosing.
cc dt n1 pp-f npg1 vvg.
(17) part (DIV1)
764
Page 83
4698
We have access to the Throne of Grace with more hope, because we have given up our selves to his Direction.
We have access to the Throne of Grace with more hope, Because we have given up our selves to his Direction.
pns12 vhb n1 p-acp dt n1 pp-f n1 p-acp dc n1, c-acp pns12 vhb vvn a-acp po12 n2 p-acp po31 n1.
(17) part (DIV1)
764
Page 83
4699
Prov. 3. 6. In all thy ways acknowledg him, and he shall direct thy Paths. Curae 3. 6. In all thy ways acknowledge him, and he shall Direct thy Paths.
np1 crd crd p-acp d po21 n2 vvi pno31, cc pns31 vmb vvi po21 n2.
(17) part (DIV1)
764
Page 83
4700
God will order things for the best, when we do not lead, but follow him, we still co•s•lt with God, and dare not undertake any thing,
God will order things for the best, when we do not led, but follow him, we still co•s•lt with God, and Dare not undertake any thing,
np1 vmb vvi n2 p-acp dt js, c-crq pns12 vdb xx vvi, cc-acp vvb pno31, pns12 av vvn p-acp np1, cc vvb xx vvi d n1,
(17) part (DIV1)
764
Page 84
4701
but what is agreeable to his Will. And will God mislead us, and direct us amiss;
but what is agreeable to his Will. And will God mislead us, and Direct us amiss;
cc-acp q-crq vbz j p-acp po31 n1. cc vmb np1 vvi pno12, cc vvb pno12 av;
(17) part (DIV1)
764
Page 84
4702
or turn us into a by-way, or crooked-path? It is said, Psal. 37. 23, 24. The Steps of a good Man are ordered by the Lord,
or turn us into a byway, or crooked-path? It is said, Psalm 37. 23, 24. The Steps of a good Man Are ordered by the Lord,
cc vvb pno12 p-acp dt n1, cc n1? pn31 vbz vvn, np1 crd crd, crd dt vvz pp-f dt j n1 vbr vvn p-acp dt n1,
(17) part (DIV1)
764
Page 84
4703
and he (that is, the Lord) delighteth in his way; though he fall, he shall not be utterly cast down,
and he (that is, the Lord) delights in his Way; though he fallen, he shall not be utterly cast down,
cc pns31 (cst vbz, dt n1) vvz p-acp po31 n1; cs pns31 vvb, pns31 vmb xx vbi av-j vvn a-acp,
(17) part (DIV1)
764
Page 84
4704
for the Lord upholdeth him with his hand. for the Lord upholds him with his hand.
p-acp dt n1 vvz pno31 p-acp po31 n1.
(17) part (DIV1)
764
Page 84
4705
It is a blessed thing to be under God's Conduct, to be led on, or led off by so wise,
It is a blessed thing to be under God's Conduct, to be led on, or led off by so wise,
pn31 vbz dt j-vvn n1 pc-acp vbi p-acp npg1 vvb, pc-acp vbi vvn a-acp, cc vvd a-acp p-acp av j,
(17) part (DIV1)
764
Page 84
4706
and powerful, and alsufficient a Guide;
and powerful, and All-sufficient a Guide;
cc j, cc j dt n1;
(17) part (DIV1)
764
Page 84
4707
for such, he delights to do them good, and taketh pleasure in his Resolutions, to prosper them.
for such, he delights to do them good, and Takes pleasure in his Resolutions, to prosper them.
p-acp d, pns31 vvz pc-acp vdi pno32 j, cc vvz n1 p-acp po31 n2, pc-acp vvi pno32.
(17) part (DIV1)
764
Page 84
4708
Sometimes they shall have a taste of the Evils of the World, but they shall not be ruined by them:
Sometime they shall have a taste of the Evils of the World, but they shall not be ruined by them:
av pns32 vmb vhi dt n1 pp-f dt n2-jn pp-f dt n1, cc-acp pns32 vmb xx vbi vvn p-acp pno32:
(17) part (DIV1)
764
Page 84
4709
They may fall, but they shall not be dashed in pieces;
They may fallen, but they shall not be dashed in Pieces;
pns32 vmb vvi, cc-acp pns32 vmb xx vbi vvn p-acp n2;
(17) part (DIV1)
764
Page 84
4710
it is an Allusion to a Vessel that gets a knock, but is not broken by the fall.
it is an Allusion to a Vessel that gets a knock, but is not broken by the fallen.
pn31 vbz dt n1 p-acp dt n1 cst vvz dt n1, cc-acp vbz xx vvn p-acp dt n1.
(17) part (DIV1)
764
Page 84
4711
5. It is an help to make us more ready to part with one another when God willeth it.
5. It is an help to make us more ready to part with one Another when God wills it.
crd pn31 vbz dt n1 pc-acp vvi pno12 dc j pc-acp vvi p-acp crd j-jn c-crq np1 vvz pn31.
(17) part (DIV1)
765
Page 84
4712
All temporal things, we receive them from God, upon this condition, to yield them up to God again, when he calls for them.
All temporal things, we receive them from God, upon this condition, to yield them up to God again, when he calls for them.
av-d j n2, pns12 vvb pno32 p-acp np1, p-acp d n1, pc-acp vvi pno32 a-acp p-acp np1 av, c-crq pns31 vvz p-acp pno32.
(17) part (DIV1)
765
Page 84
4713
The Law concerning all created Injoyments, is, The Lord giveth, the Lord taketh, Job 1. 21. We make a Snare for our selves,
The Law Concerning all created Enjoyments, is, The Lord gives, the Lord Takes, Job 1. 21. We make a Snare for our selves,
dt n1 vvg d vvn n2, vbz, dt n1 vvz, dt n1 vvz, n1 crd crd pns12 vvb dt n1 p-acp po12 n2,
(17) part (DIV1)
765
Page 85
4714
and receive them not in a right Notion, if we do not receive them as mortal and perishing Comforts, which God may demand at pleasure,
and receive them not in a right Notion, if we do not receive them as Mortal and perishing Comforts, which God may demand At pleasure,
cc vvi pno32 xx p-acp dt j-jn n1, cs pns12 vdb xx vvi pno32 p-acp j-jn cc j-vvg n2, r-crq np1 vmb vvi p-acp n1,
(17) part (DIV1)
765
Page 85
4715
and so keep the Soul loose, and in a posture of submission, if God should cross us, and disappoint us in them.
and so keep the Soul lose, and in a posture of submission, if God should cross us, and disappoint us in them.
cc av vvb dt n1 j, cc p-acp dt n1 pp-f n1, cs np1 vmd vvi pno12, cc vvi pno12 p-acp pno32.
(17) part (DIV1)
765
Page 85
4716
Thus must we use all outward Comforts with that weanedness and moderation, as to Children, Estates,
Thus must we use all outward Comforts with that weanedness and moderation, as to Children, Estates,
av vmb pns12 vvi d j n2 p-acp d n1 cc n1, c-acp p-acp n2, n2,
(17) part (DIV1)
765
Page 85
4717
and all temporal Blessings, &c. that will become a sense of the frailty that is in them,
and all temporal Blessings, etc. that will become a sense of the frailty that is in them,
cc d j n2, av cst vmb vvi dt n1 pp-f dt n1 cst vbz p-acp pno32,
(17) part (DIV1)
765
Page 85
4718
and the wheelings and turnings of an uncertain World.
and the wheelings and turnings of an uncertain World.
cc dt n2-vvg cc n2-vvg pp-f dt j n1.
(17) part (DIV1)
765
Page 85
4719
It is the Apostle's Direction, 1 Cor. 7. 31. The time is short, it remains that those that have Wives, be as though they had none;
It is the Apostle's Direction, 1 Cor. 7. 31. The time is short, it remains that those that have Wives, be as though they had none;
pn31 vbz dt ng1 n1, crd np1 crd crd dt n1 vbz j, pn31 vvz cst d cst vhb n2, vbb c-acp cs pns32 vhd pix;
(17) part (DIV1)
765
Page 85
4720
not as to be defective in our Love to them, and care over them; no, there is rather to be an excess, than a defect here;
not as to be defective in our Love to them, and care over them; no, there is rather to be an excess, than a defect Here;
xx p-acp pc-acp vbi j p-acp po12 n1 p-acp pno32, cc vvb p-acp pno32; uh-dx, pc-acp vbz av-c pc-acp vbi dt n1, cs dt n1 av;
(17) part (DIV1)
765
Page 85
4721
Prov. 5. 19. Be thou ravish'd always with her Love. Curae 5. 19. Be thou ravished always with her Love.
np1 crd crd vbb pns21 vvn av p-acp po31 n1.
(17) part (DIV1)
765
Page 85
4722
But as to a preparation of Heart, to keep or lose, if God should see fit, to be contented to part with a dear Yoke-fellow,
But as to a preparation of Heart, to keep or loose, if God should see fit, to be contented to part with a dear Yokefellow,
p-acp c-acp p-acp dt n1 pp-f n1, pc-acp vvi cc vvi, cs np1 vmd vvi j, pc-acp vbi vvn pc-acp vvi p-acp dt j-jn n1,
(17) part (DIV1)
765
Page 85
4723
or at least with an humble Submission and acquiescence, when God's Will is declared;
or At least with an humble Submission and acquiescence, when God's Will is declared;
cc p-acp ds p-acp dt j n1 cc n1, c-crq npg1 n1 vbz vvn;
(17) part (DIV1)
765
Page 85
4724
and somewhat of this must be mingled with all our rejoicings, some thoughts of the Vanity of the Creature.
and somewhat of this must be mingled with all our rejoicings, Some thoughts of the Vanity of the Creature.
cc av pp-f d vmb vbi vvn p-acp d po12 n2-vvg, d n2 pp-f dt n1 pp-f dt n1.
(17) part (DIV1)
765
Page 86
4725
Leavened Bread was to be eaten with the Thank-offerings in the Feast of Tabernacles, when the Barns were full.
Leavened Bred was to be eaten with the Thank-offerings in the Feast of Tabernacles, when the Barns were full.
j-vvn n1 vbds pc-acp vbi vvn p-acp dt n2 p-acp dt n1 pp-f n2, c-crq dt n2 vbdr j.
(17) part (DIV1)
765
Page 86
4726
Man at his best estate is Vanity, Psal. 39. 5. Now to help us to do this, it is good to consider, he that hath the right to give, hath also the right of taking away;Man At his best estate is Vanity, Psalm 39. 5. Now to help us to do this, it is good to Consider, he that hath the right to give, hath also the right of taking away;
n1 p-acp po31 js n1 vbz n1, np1 crd crd av pc-acp vvi pno12 pc-acp vdi d, pn31 vbz j pc-acp vvi, pns31 cst vhz dt j-jn pc-acp vvi, vhz av dt n-jn pp-f vvg av;
(17) part (DIV1)
765
Page 86
4727
and as you must not be overjoyed with the receiving, so not be over-sad with parting.
and as you must not be overjoyed with the receiving, so not be oversad with parting.
cc c-acp pn22 vmb xx vbi vvn p-acp dt n-vvg, av xx vbi j p-acp vvg.
(17) part (DIV1)
765
Page 86
4728
APPLICATION.
APPLICATION.
n1.
(18) section (DIV2)
765
Page 86
4729
Vse 1. Let us seek to God by earnest Prayer, when any such matter is in hand.Use 1. Let us seek to God by earnest Prayer, when any such matter is in hand.
vvb crd vvb pno12 vvi p-acp np1 p-acp j n1, c-crq d d n1 vbz p-acp n1.
(18) section (DIV2)
766
Page 86
4730
Marriages, we say, are made in Heaven b•fore they are made on Earth.
Marriages, we say, Are made in Heaven b•fore they Are made on Earth.
n2, pns12 vvb, vbr vvn p-acp n1 av pns32 vbr vvn p-acp n1.
(18) section (DIV2)
766
Page 86
4731
` Pagans, before the awe of Religion was extinguished, would begin with their Gods in any weighty Enterprize.` Pagans, before the awe of Religion was extinguished, would begin with their God's in any weighty Enterprise.
` ng1-jn, p-acp dt n1 pp-f n1 vbds vvn, vmd vvi p-acp po32 n2 p-acp d j n1.
(18) section (DIV2)
766
Page 86
4732
A Iove principium, was an honest Principle among the Heathens. Laban consults with his Teraphim; Balak sendeth for Balaam to give him Counsel.A Iove principium, was an honest Principle among the heathens. Laban consults with his Teraphim; Balak sends for balaam to give him Counsel.
dt np1 fw-la, vbds dt j n1 p-acp dt n2-jn. np1 vvz p-acp po31 np1; np1 vvz p-acp np1 pc-acp vvi pno31 n1.
(18) section (DIV2)
766
Page 86
4733
Heathens had their Sybills and Oracles at Delphos. So far as any Nation was touched with a sense of a Divine Power, they would never venture upon any weighty thing, without asking the Leave or the Blessing of what they supposed to be God.
heathens had their Sybills and Oracles At Delphos. So Far as any nation was touched with a sense of a Divine Power, they would never venture upon any weighty thing, without asking the Leave or the Blessing of what they supposed to be God.
n2-jn vhn po32 n2 cc n2 p-acp np1. av av-j c-acp d n1 vbds vvn p-acp dt n1 pp-f dt j-jn n1, pns32 vmd av-x vvi p-acp d j n1, p-acp vvg dt n1 cc dt n1 pp-f r-crq pns32 vvd pc-acp vbi np1.
(18) section (DIV2)
766
Page 87
4734
So for God's Children it was their constant practice, they du•st not resolve upon any course, till they had asked counsel of God.
So for God's Children it was their constant practice, they du•st not resolve upon any course, till they had asked counsel of God.
av p-acp npg1 n2 pn31 vbds po32 j n1, pns32 vmb xx vvi p-acp d n1, c-acp pns32 vhd vvn n1 pp-f np1.
(18) section (DIV2)
766
Page 87
4735
David always ran to the Oracle of the Ephod;David always ran to the Oracle of the Ephod;
np1 av vvd p-acp dt n1 pp-f dt n1;
(18) section (DIV2)
766
Page 87
4736
Shall I go up to Hebron? Iacob in his journey, would neither go to Laban, nor come from him, without a Warrant.Shall I go up to Hebron? Iacob in his journey, would neither go to Laban, nor come from him, without a Warrant.
vmb pns11 vvi a-acp p-acp np1? np1 p-acp po31 n1, vmd av-dx vvi p-acp np1, ccx vvb p-acp pno31, p-acp dt vvb.
(18) section (DIV2)
766
Page 87
4737
Iehoshaphat, when the business of Ramoth Gilead was afoot, doth not lead forth the Captains of the Army,Jehoshaphat, when the business of Ramoth Gilead was afoot, does not led forth the Captains of the Army,
np1, c-crq dt n1 pp-f np1 np1 vbds j, vdz xx vvi av dt n2 pp-f dt n1,
(18) section (DIV2)
766
Page 87
4738
but he sends for the Prophets of the Lord;
but he sends for the prophets of the Lord;
cc-acp pns31 vvz p-acp dt n2 pp-f dt n1;
(18) section (DIV2)
766
Page 87
4739
1 Kings 22. 45. Enquire, I pray thee, of the World of the Lord this day. So, Iudg. 1•1.
1 Kings 22. 45. Inquire, I pray thee, of the World of the Lord this day. So, Judges 1•1.
crd n2 crd crd vvb, pns11 vvb pno21, pp-f dt n1 pp-f dt n1 d n1. av, np1 n1.
(18) section (DIV2)
766
Page 87
4740
Who shall go up and fight against the Canaanites? It is a contempt of God,Who shall go up and fight against the Canaanites? It is a contempt of God,
q-crq vmb vvi a-acp cc vvi p-acp dt np2? pn31 vbz dt n1 pp-f np1,
(18) section (DIV2)
766
Page 87
4741
and a kind of laying him aside, when we dare undertake any thing without his Leave, Counsel, and Blessing;
and a kind of laying him aside, when we Dare undertake any thing without his Leave, Counsel, and Blessing;
cc dt n1 pp-f vvg pno31 av, c-crq pns12 vvb vvi d n1 p-acp po31 n1, n1, cc n1;
(18) section (DIV2)
766
Page 87
4742
and these are the things we are to seek in Prayer. 1. His Leave. God is the absolute Lord of all things, both in Heaven and Earth:
and these Are the things we Are to seek in Prayer. 1. His Leave. God is the absolute Lord of all things, both in Heaven and Earth:
cc d vbr dt n2 pns12 vbr pc-acp vvi p-acp n1. crd po31 n1. np1 vbz dt j n1 pp-f d n2, av-d p-acp n1 cc n1:
(18) section (DIV2)
766
Page 87
4743
and whatsoever is possessed by any Creature, is by his Indulgence.
and whatsoever is possessed by any Creature, is by his Indulgence.
cc r-crq vbz vvn p-acp d n1, vbz p-acp po31 n1.
(18) section (DIV2)
767
Page 87
4744
Whatever store and plenty we have by us, our Saviour teach••h us to b•g our allo••nce, or leave to use so much as is necessary for us,
Whatever store and plenty we have by us, our Saviour teach••h us to b•g our allo••nce, or leave to use so much as is necessary for us,
r-crq n1 cc n1 pns12 vhb p-acp pno12, po12 n1 vvb pno12 pc-acp vvi po12 n1, cc vvb pc-acp vvi av av-d c-acp vbz j p-acp pno12,
(18) section (DIV2)
767
Page 88
4745
or the portion of every day; Give us, NONLATINALPHABET, this day our daily Bread. It is a piece of Religious Manners• to acknowledg God's Right and Soveraignty.
or the portion of every day; Give us,, this day our daily Bred. It is a piece of Religious Manners• to acknowledge God's Right and Sovereignty.
cc dt n1 pp-f d n1; vvb pno12,, d n1 po12 j n1. pn31 vbz dt n1 pp-f j np1 pc-acp vvi npg1 j-jn cc n1.
(18) section (DIV2)
767
Page 88
4746
'Tis robbery to make use of a Man's goods, and to waste them and consume them without his leave.
It's robbery to make use of a Man's goods, and to waste them and consume them without his leave.
pn31|vbz n1 pc-acp vvi n1 pp-f dt ng1 n2-j, cc pc-acp vvi pno32 cc vvi pno32 p-acp po31 n1.
(18) section (DIV2)
767
Page 88
4747
All that we have or use is God's, who reserveth the Propriety of all to himself.
All that we have or use is God's, who reserveth the Propriety of all to himself.
av-d d pns12 vhb cc n1 vbz npg1, r-crq vvz dt n1 pp-f d p-acp px31.
(18) section (DIV2)
767
Page 88
4748
In distributing to the Creatures, he never intended to divest himself of his Right.
In distributing to the Creatures, he never intended to divest himself of his Right.
p-acp vvg p-acp dt n2, pns31 av-x vvd pc-acp vvi px31 pp-f po31 n-jn.
(18) section (DIV2)
767
Page 88
4749
As an Husbandman, by sowing his Corn in the Field, is not dispossessed of a Right to it.
As an Husbandman, by sowing his Corn in the Field, is not dispossessed of a Right to it.
p-acp dt n1, p-acp vvg po31 n1 p-acp dt n1, vbz xx vvn pp-f dt j-jn p-acp pn31.
(18) section (DIV2)
767
Page 88
4750
God hath Domini•m, we have Dispensationem of Life, and all the Comforts that belong to it. Life is his;
God hath Domini•m, we have Dispensationem of Life, and all the Comforts that belong to it. Life is his;
np1 vhz av, pns12 vhb fw-la pp-f n1, cc d dt n2 cst vvb p-acp pn31. n1 vbz png31;
(18) section (DIV2)
767
Page 88
4751
Man is a •ustos, a Guardian of it for God. Gold and Silver is his; Man is a Steward to improve it for God.
Man is a •ustos, a Guardian of it for God. Gold and Silver is his; Man is a Steward to improve it for God.
n1 vbz dt fw-la, dt n1 pp-f pn31 p-acp np1. n1 cc n1 vbz png31; n1 vbz dt n1 pc-acp vvi pn31 p-acp np1.
(18) section (DIV2)
767
Page 88
4752
Adam had no interest in Eve, till God brought her to him, and bestowed her on him.Adam had no Interest in Eve, till God brought her to him, and bestowed her on him.
np1 vhd dx n1 p-acp n1, p-acp np1 vvd pno31 p-acp pno31, cc vvd pno31 p-acp pno31.
(18) section (DIV2)
767
Page 88
4753
Every one of us must get a grant of God of all that he hath;
Every one of us must get a grant of God of all that he hath;
d crd pp-f pno12 vmb vvi dt n1 pp-f np1 pp-f d cst pns31 vhz;
(18) section (DIV2)
767
Page 88
4754
the Lord he poss•sseth the House that we dwell in, the Cloaths we wear, the Food we eat:
the Lord he poss•sseth the House that we dwell in, the Clothes we wear, the Food we eat:
dt n1 pns31 vvz dt n1 cst pns12 vvb p-acp, dt n2 pns12 vvb, dt n1 pns12 vvb:
(18) section (DIV2)
767
Page 88
4755
And so in the use of all other Comforts, we must have a License from God, and take his Leave.
And so in the use of all other Comforts, we must have a License from God, and take his Leave.
cc av p-acp dt n1 pp-f d j-jn n2, pns12 vmb vhi dt n1 p-acp np1, cc vvi po31 n1.
(18) section (DIV2)
767
Page 89
4756
God is said to have given David the Wives that he had into his Bosom.
God is said to have given David the Wives that he had into his Bosom.
np1 vbz vvn pc-acp vhi vvn np1 dt n2 cst pns31 vhd p-acp po31 n1.
(18) section (DIV2)
767
Page 89
4757
2. His Counsel and Direction, when the case is doubtful, and our thoughts are uncertain. Prov. 3. 5. Lean not to thy own Vnderstanding.
2. His Counsel and Direction, when the case is doubtful, and our thoughts Are uncertain. Curae 3. 5. Lean not to thy own Understanding.
crd po31 n1 cc n1, c-crq dt n1 vbz j, cc po12 n2 vbr j. np1 crd crd vvb xx p-acp po21 d n1.
(18) section (DIV2)
768
Page 89
4758
We scarce know Duties, certainly we cannot foresee Events;
We scarce know Duties, Certainly we cannot foresee Events;
pns12 av-j vvb n2, av-j pns12 vmbx vvi n2;
(18) section (DIV2)
768
Page 89
4759
therefore a Man that maketh his Bosom his Oracle, his Wit his Counsellor, will chuse a Mischief to himself, instead of a Comfort and a Blessing.
Therefore a Man that makes his Bosom his Oracle, his Wit his Counsellor, will choose a Mischief to himself, instead of a Comfort and a Blessing.
av dt n1 cst vvz po31 n1 po31 n1, po31 n1 po31 n1, vmb vvi dt n1 p-acp px31, av pp-f dt n1 cc dt n1.
(18) section (DIV2)
768
Page 89
4760
Therefore we ought chiefly, and first of all, to consult with God, and seek his Direction,
Therefore we ought chiefly, and First of all, to consult with God, and seek his Direction,
av pns12 vmd av-jn, cc ord pp-f d, pc-acp vvi p-acp np1, cc vvi po31 n1,
(18) section (DIV2)
768
Page 89
4761
for he seeth the Heart, and foreseeth Events. We can only look upon what is present, and there upon the outward appearance:
for he sees the Heart, and Foreseeth Events. We can only look upon what is present, and there upon the outward appearance:
c-acp pns31 vvz dt n1, cc vvb n2. pns12 vmb av-j vvi p-acp r-crq vbz j, cc a-acp p-acp dt j n1:
(18) section (DIV2)
768
Page 89
4762
Therefore God can best direct us in our choice, he knoweth the fittest Matches and Consorts for every one;
Therefore God can best Direct us in our choice, he Knoweth the Fittest Matches and Consorts for every one;
av np1 vmb av-js vvi pno12 p-acp po12 n1, pns31 vvz dt js n2 cc n2 p-acp d pi;
(18) section (DIV2)
768
Page 89
4763
who hath a prospect of all things in one moment of time, and by one act of the Understanding;
who hath a prospect of all things in one moment of time, and by one act of the Understanding;
r-crq vhz dt n1 pp-f d n2 p-acp crd n1 pp-f n1, cc p-acp crd n1 pp-f dt n1;
(18) section (DIV2)
768
Page 89
4764
and so can best dispose of Humane Affairs, for the profit and comfort of the Creature.
and so can best dispose of Humane Affairs, for the profit and Comfort of the Creature.
cc av vmb av-js vvi pp-f j n2, p-acp dt n1 cc n1 pp-f dt n1.
(18) section (DIV2)
768
Page 89
4765
Jer. 10. 23. O Lord, I know that the way of Man is not in himself;
Jer. 10. 23. Oh Lord, I know that the Way of Man is not in himself;
np1 crd crd uh n1, pns11 vvb cst dt n1 pp-f n1 vbz xx p-acp px31;
(18) section (DIV2)
768
Page 89
4766
nor is it in the Sons of Men to direct their steps; nor is it in the Sons of Men to Direct their steps;
ccx vbz pn31 p-acp dt n2 pp-f n2 pc-acp vvi po32 n2;
(18) section (DIV2)
768
Page 89
4767
that is, to order their Affairs so as they may have felicity and comfort in them.
that is, to order their Affairs so as they may have felicity and Comfort in them.
cst vbz, pc-acp vvi po32 n2 av c-acp pns32 vmb vhi n1 cc n1 p-acp pno32.
(18) section (DIV2)
768
Page 90
4768
So, Prov. 20. 24. Man's goings are of the Lord;
So, Curae 20. 24. Man's goings Are of the Lord;
np1, np1 crd crd ng1 n2-vvg vbr pp-f dt n1;
(18) section (DIV2)
768
Page 90
4769
how can a Man then understand his own way? We cannot foresee the Event of things, what is expedient, what not.how can a Man then understand his own Way? We cannot foresee the Event of things, what is expedient, what not.
q-crq vmb dt n1 av vvi po31 d n1? pns12 vmbx vvi dt n1 pp-f n2, r-crq vbz j, q-crq xx.
(18) section (DIV2)
768
Page 90
4770
Man would fain work out his Happiness like a Spider, climb up by a Thread of his own spinning. But alas!
Man would fain work out his Happiness like a Spider, climb up by a Thread of his own spinning. But alas!
n1 vmd av-j vvi av po31 n1 av-j dt n1, vvb a-acp p-acp dt n1 pp-f po31 d vvg. p-acp uh!
(18) section (DIV2)
768
Page 90
4771
all our Devices and fine Contrivances are gone with the turn of a B•som. He that will be his own Carver, seldom carveth out a good Portion to himself:
all our Devices and fine Contrivances Are gone with the turn of a B•som. He that will be his own Carver, seldom carveth out a good Portion to himself:
d po12 n2 cc j n2 vbr vvn p-acp dt n1 pp-f dt n1. pns31 cst vmb vbi po31 d n1, av vvz av dt j n1 p-acp px31:
(18) section (DIV2)
768
Page 90
4772
They intrench upon God's Prerogative, and take the Work out of his hands; and therefore no wonder if their Wisdom be turned into Folly. 3. We ask his Blessing.
They entrench upon God's Prerogative, and take the Work out of his hands; and Therefore no wonder if their Wisdom be turned into Folly. 3. We ask his Blessing.
pns32 vvi p-acp npg1 n1, cc vvb dt n1 av pp-f po31 n2; cc av dx n1 cs po32 n1 vbb vvn p-acp n1. crd pns12 vvb po31 n1.
(18) section (DIV2)
768
Page 90
4773
God doth not only foresee the Event, but order it;
God does not only foresee the Event, but order it;
np1 vdz xx av-j vvi dt n1, cc-acp n1 pn31;
(18) section (DIV2)
769
Page 90
4774
by his Wisdom he foreseeth it, and by his powerful Providence he bringeth it to pass.
by his Wisdom he Foreseeth it, and by his powerful Providence he brings it to pass.
p-acp po31 n1 pns31 vvb pn31, cc p-acp po31 j n1 pns31 vvz pn31 pc-acp vvi.
(18) section (DIV2)
769
Page 90
4775
Therefore God that hath the disposal of all Events, when our D•rection is over, is to be sought unto for a Blessing;
Therefore God that hath the disposal of all Events, when our D•rection is over, is to be sought unto for a Blessing;
av np1 cst vhz dt n1 pp-f d n2, c-crq po12 n1 vbz a-acp, vbz pc-acp vbi vvn p-acp p-acp dt n1;
(18) section (DIV2)
769
Page 90
4776
for every Comfort cometh the sooner, when it is •ought in Prayer; and whatever God's Purposes be, that is our Duty.
for every Comfort comes the sooner, when it is •ought in Prayer; and whatever God's Purposes be, that is our Duty.
p-acp d n1 vvz dt av-c, c-crq pn31 vbz vvn p-acp n1; cc r-crq npg1 n2 vbb, cst vbz po12 n1.
(18) section (DIV2)
769
Page 90
4777
Jer. 29. 11, 12. I know the thoughts that I think towards you, saith the Lord, thoughts of Peace,
Jer. 29. 11, 12. I know the thoughts that I think towards you, Says the Lord, thoughts of Peace,
np1 crd crd, crd pns11 vvb dt n2 cst pns11 vvb p-acp pn22, vvz dt n1, n2 pp-f n1,
(18) section (DIV2)
769
Page 91
4778
and not of Evil, to give you an expected End. Then shall ye call upon me,
and not of Evil, to give you an expected End. Then shall you call upon me,
cc xx pp-f j-jn, pc-acp vvi pn22 dt j-vvn n1 av vmb pn22 vvi p-acp pno11,
(18) section (DIV2)
769
Page 91
4779
and ye shall go and pray unto me, and I will hearken unto you. and you shall go and pray unto me, and I will harken unto you.
cc pn22 vmb vvi cc vvb p-acp pno11, cc pns11 vmb vvi p-acp pn22.
(18) section (DIV2)
769
Page 91
4780
Ezek. 36. 37. I will for this be enquired of by the House of Israel, to do it for them.
Ezekiel 36. 37. I will for this be inquired of by the House of Israel, to do it for them.
np1 crd crd pns11 vmb p-acp d vbb vvn pp-f p-acp dt n1 pp-f np1, pc-acp vdi pn31 p-acp pno32.
(18) section (DIV2)
769
Page 91
4781
So in this Case, we read, Iohn 2. 2. When there was a Marriage in Canaan of Galilee, both Jesus was called and his Disciples to the Marriage.
So in this Case, we read, John 2. 2. When there was a Marriage in Canaan of Galilee, both jesus was called and his Disciples to the Marriage.
av p-acp d n1, pns12 vvb, np1 crd crd c-crq a-acp vbds dt n1 p-acp np1 pp-f np1, d np1 vbds vvn cc po31 n2 p-acp dt n1.
(18) section (DIV2)
769
Page 91
4782
Married Persons do need, and therefore should seek Christ's Presence to their Marriage, that he would vouchsafe his Presence and Countenance:
Married Persons do need, and Therefore should seek Christ's Presence to their Marriage, that he would vouchsafe his Presence and Countenance:
j-vvn n2 vdb vvi, cc av vmd vvi npg1 n1 p-acp po32 n1, cst pns31 vmd vvi po31 n1 cc n1:
(18) section (DIV2)
769
Page 91
4783
Be sure to invite him, and take him along with you, that he may strengthen you by his Grace,
Be sure to invite him, and take him along with you, that he may strengthen you by his Grace,
vbb j pc-acp vvi pno31, cc vvb pno31 a-acp p-acp pn22, cst pns31 vmb vvi pn22 p-acp po31 n1,
(18) section (DIV2)
769
Page 91
4784
and dispose all Providences about you for your Comfort.
and dispose all Providences about you for your Comfort.
cc vvi d n2 p-acp pn22 p-acp po22 n1.
(18) section (DIV2)
769
Page 91
4785
He puts the greatest honour upon the Marriage, when he doth enable you to carry your selves graciously in that Relation, and to God's Glory;
He puts the greatest honour upon the Marriage, when he does enable you to carry your selves graciously in that Relation, and to God's Glory;
pns31 vvz dt js n1 p-acp dt n1, c-crq pns31 vdz vvi pn22 pc-acp vvi po22 n2 av-j p-acp d n1, cc p-acp npg1 n1;
(18) section (DIV2)
769
Page 91
4786
and he hath the power of all Providences put into his hand, as well as all Grace.
and he hath the power of all Providences put into his hand, as well as all Grace.
cc pns31 vhz dt n1 pp-f d n2 vvn p-acp po31 n1, c-acp av c-acp d n1.
(18) section (DIV2)
769
Page 91
4787
Vse 2. Is Advice to Persons that are entring into this Relation. 1. Negatively. See that God be no loser by the Marriage. 2. Positively.Use 2. Is advice to Persons that Are entering into this Relation. 1. Negatively. See that God be no loser by the Marriage. 2. Positively.
vvb crd vbz n1 p-acp n2 cst vbr vvg p-acp d n1. crd av-jn. n1 cst np1 vbb dx n1 p-acp dt n1. crd av-j.
(18) section (DIV2)
770
Page 91
4788
Be sure that God be a gainer. These are the two Proffers I have to make to you. 1. Negatively.
Be sure that God be a gainer. These Are the two Proffers I have to make to you. 1. Negatively.
vbb j cst np1 vbb dt n1. d vbr dt crd vvz pns11 vhb pc-acp vvi p-acp pn22. crd av-jn.
(18) section (DIV2)
770
Page 92
4789
Let not God be a loser; He never intended to give you Gifts to his own wrong. Now that will be;
Let not God be a loser; He never intended to give you Gifts to his own wrong. Now that will be;
vvb xx np1 vbi dt n1; pns31 av-x vvd pc-acp vvi pn22 n2 p-acp po31 d n-jn. av cst vmb vbi;
(18) section (DIV2)
772
Page 92
4790
(1.) If he be not the only One, and the lovely one of your Souls.
(1.) If he be not the only One, and the lovely one of your Souls.
(crd) cs pns31 vbb xx dt j pi, cc dt j pi pp-f po22 n2.
(18) section (DIV2)
774
Page 92
4791
God must not have an Image of Jealousy set up; He must still be owned as the chiefest Good.
God must not have an Image of Jealousy Set up; He must still be owned as the chiefest Good.
np1 vmb xx vhi dt n1 pp-f n1 vvn a-acp; pns31 vmb av vbi j-vvn p-acp dt js-jn j.
(18) section (DIV2)
774
Page 92
4792
A Wife is the Delight of the Eyes, but not the Idol of the Heart: Still you must be sure that his Place be not invaded;
A Wife is the Delight of the Eyes, but not the Idol of the Heart: Still you must be sure that his Place be not invaded;
dt n1 vbz dt n1 pp-f dt n2, cc-acp xx dt n1 pp-f dt n1: av pn22 vmb vbi j cst po31 n1 vbb xx vvn;
(18) section (DIV2)
774
Page 92
4793
that you may say, Psal. 73. 25. Whom have I in Heaven but thee? and whom do I desire on Earth in comparison of thee? Carnal Complacency must not weaken your Delight in God;
that you may say, Psalm 73. 25. Whom have I in Heaven but thee? and whom do I desire on Earth in comparison of thee? Carnal Complacency must not weaken your Delight in God;
cst pn22 vmb vvi, np1 crd crd ro-crq vhb pns11 p-acp n1 p-acp pno21? cc qo-crq vdb pns11 vvi p-acp n1 p-acp n1 pp-f pno21? j n1 vmb xx vvi po22 n1 p-acp np1;
(18) section (DIV2)
774
Page 92
4794
it is apt to do so.
it is apt to do so.
pn31 vbz j pc-acp vdi av.
(18) section (DIV2)
774
Page 92
4795
The excuse of one of those that was invited to the Marriage-feast, was, I have married a Wife, and I cannot come, Ma•th.
The excuse of one of those that was invited to the Marriage-feast, was, I have married a Wife, and I cannot come, Ma•th.
dt n1 pp-f crd pp-f d cst vbds vvn p-acp dt n1, vbds, pns11 vhb vvn dt n1, cc pns11 vmbx vvi, n1.
(18) section (DIV2)
774
Page 92
4796
22. Sur•ly Christ would teach us thereby, that this Relation may become a Snare, and encroach upon the Prerogatives of God;
22. Sur•ly christ would teach us thereby, that this Relation may become a Snare, and encroach upon the Prerogatives of God;
crd j np1 vmd vvi pno12 av, cst d n1 vmb vvi dt n1, cc vvi p-acp dt n2 pp-f np1;
(18) section (DIV2)
774
Page 95
4797
he may be justled out of the Heart, by the intrusion of some earthly Comfort.
he may be justled out of the Heart, by the intrusion of Some earthly Comfort.
pns31 vmb vbi vvn av pp-f dt n1, p-acp dt n1 pp-f d j n1.
(18) section (DIV2)
774
Page 95
4798
(2.) If you be diverted from the earnest pursuit of heavenly Things, either by carnal Complacency,
(2.) If you be diverted from the earnest pursuit of heavenly Things, either by carnal Complacency,
(crd) cs pn22 vbb vvn p-acp dt j n1 pp-f j n2, av-d p-acp j n1,
(18) section (DIV2)
775
Page 95
4799
or distracting Cares, and worldly Encumbrances.
or distracting Cares, and worldly Encumbrances.
cc n-vvg vvz, cc j n2.
(18) section (DIV2)
775
Page 95
4800
There will be a time, when we shall neither Marry, nor be given in Marriage, Luke 20. 35. And that is our happiest time;
There will be a time, when we shall neither Marry, nor be given in Marriage, Lycia 20. 35. And that is our Happiest time;
pc-acp vmb vbi dt n1, c-crq pns12 vmb dx vvb, ccx vbi vvn p-acp n1, av crd crd cc cst vbz po12 js n1;
(18) section (DIV2)
775
Page 95
4801
present Contentments must not weaken the lively expectation of it, and steal away the Heart into a mindlesness of it.
present Contentment's must not weaken the lively expectation of it, and steal away the Heart into a mindlessness of it.
j ng1 vmb xx vvi dt j n1 pp-f pn31, cc vvi av dt n1 p-acp dt n1 pp-f pn31.
(18) section (DIV2)
775
Page 95
4802
Would God bring you to one another? think you, to turn off your Thoughts and Hopes for this blessed Time,
Would God bring you to one Another? think you, to turn off your Thoughts and Hope's for this blessed Time,
vmd np1 vvi pn22 p-acp crd j-jn? vvb pn22, pc-acp vvi a-acp po22 n2 cc ng1 p-acp d j-vvn n1,
(18) section (DIV2)
775
Page 95
4803
when he shall be All in All? No, your Comforts by the way in your Pilgrimage, must not hinder your delight in your Comforts at Home, and in your Country:
when he shall be All in All? No, your Comforts by the Way in your Pilgrimage, must not hinder your delight in your Comforts At Home, and in your Country:
c-crq pns31 vmb vbi av-d p-acp d? uh-dx, po22 n2 p-acp dt n1 p-acp po22 n1, vmb xx vvi po22 n1 p-acp po22 n2 p-acp n1-an, cc p-acp po22 n1:
(18) section (DIV2)
775
Page 95
4804
this would be like a great Heir in Travel, that should gussle in an Ale-house, and never think of returning to his Inheritance.
this would be like a great Heir in Travel, that should gussle in an Alehouse, and never think of returning to his Inheritance.
d vmd vbi av-j dt j n1 p-acp n1, cst vmd vvi p-acp dt n1, cc av-x vvb pp-f vvg p-acp po31 n1.
(18) section (DIV2)
775
Page 95
4805
(3.) God would be a loser, if you be less resolute in owning God's Truth, than you were before.
(3.) God would be a loser, if you be less resolute in owning God's Truth, than you were before.
(crd) np1 vmd vbi dt n1, cs pn22 vbb av-dc j p-acp vvg npg1 n1, cs pn22 vbdr a-acp.
(18) section (DIV2)
776
Page 95
4806
Oh take heed of daubing in Religion!
O take heed of daubing in Religion!
uh vvb n1 pp-f vvg p-acp n1!
(18) section (DIV2)
776
Page 95
4807
we must hate all for Christ, Luke 14. 26. We must be as true still to make good our Ingagement to him.
we must hate all for christ, Lycia 14. 26. We must be as true still to make good our Engagement to him.
pns12 vmb vvi d p-acp np1, av crd crd pns12 vmb vbi a-acp j av pc-acp vvi j po12 n1 p-acp pno31.
(18) section (DIV2)
776
Page 94
4808
Wife and Children must be undervalued for the Gospel;
Wife and Children must be undervalved for the Gospel;
n1 cc n2 vmb vbi vvn p-acp dt n1;
(18) section (DIV2)
776
Page 94
4809
we may be put to the trial, whether we will cleave to them or Christ, who is our choice Husband.
we may be put to the trial, whither we will cleave to them or christ, who is our choice Husband.
pns12 vmb vbi vvn p-acp dt n1, cs pns12 vmb vvi p-acp pno32 cc np1, r-crq vbz po12 n1 n1.
(18) section (DIV2)
776
Page 94
4810
The Bond of Religion is above all Bonds; all Bonds between Husband and Wife, Father and Children, end in Death;
The Bound of Religion is above all Bonds; all Bonds between Husband and Wife, Father and Children, end in Death;
dt n1 pp-f n1 vbz p-acp d n2; d n2 p-acp n1 cc n1, n1 cc n2, vvb p-acp n1;
(18) section (DIV2)
776
Page 94
4811
but the Bond of Christ is Eternal; your Children will not lose by your faithfulness to God. 2. Positively. Let God be a gainer.
but the Bound of christ is Eternal; your Children will not loose by your faithfulness to God. 2. Positively. Let God be a gainer.
cc-acp dt n1 pp-f np1 vbz j; po22 n2 vmb xx vvi p-acp po22 n1 p-acp np1. crd av-j. vvb np1 vbi dt n1.
(18) section (DIV2)
776
Page 94
4812
(1.) By your daily praises and blessing God for his Providence, that hath brought you into this Relation.
(1.) By your daily praises and blessing God for his Providence, that hath brought you into this Relation.
(crd) p-acp po22 j n2 cc n1 np1 p-acp po31 n1, cst vhz vvn pn22 p-acp d n1.
(18) section (DIV2)
778
Page 94
4813
I obtained favour from the Lord. I obtained favour from the Lord.
pns11 vvd n1 p-acp dt n1.
(18) section (DIV2)
778
Page 94
4814
(2.) By living to God in this Relation, performing the Duties thereof, so as your converse may be some lively resemblance of the Communion between Christ and his Church;
(2.) By living to God in this Relation, performing the Duties thereof, so as your converse may be Some lively resemblance of the Communion between christ and his Church;
(crd) p-acp vvg p-acp np1 p-acp d n1, vvg dt n2 av, av c-acp po22 n1 vmb vbi d j n1 pp-f dt n1 p-acp np1 cc po31 n1;
(18) section (DIV2)
779
Page 94
4815
Ephes. 5. 25, 26, 27, 28, 29, 30. Husbands, love your Wives, even as Christ also loved the Church, and gave himself for it:
Ephesians 5. 25, 26, 27, 28, 29, 30. Husbands, love your Wives, even as christ also loved the Church, and gave himself for it:
np1 crd crd, crd, crd, crd, crd, crd ng1, vvb po22 n2, av c-acp np1 av vvd dt n1, cc vvd px31 p-acp pn31:
(18) section (DIV2)
779
Page 94
4816
That he might sanctify and cleanse it with the washing of Water, by the Word;
That he might sanctify and cleanse it with the washing of Water, by the Word;
cst pns31 vmd vvi cc vvi pn31 p-acp dt n-vvg pp-f n1, p-acp dt n1;
(18) section (DIV2)
779
Page 94
4817
That he might present it to himself a glorious Church, not having spot or wrinkle, or any such thing:
That he might present it to himself a glorious Church, not having spot or wrinkle, or any such thing:
cst pns31 vmd vvi pn31 pc-acp px31 dt j n1, xx vhg n1 cc n1, cc d d n1:
(18) section (DIV2)
779
Page 95
4818
but that it should be holy, and without blemish. So ought Men to love their Wives, as their own Bodies:
but that it should be holy, and without blemish. So ought Men to love their Wives, as their own Bodies:
cc-acp cst pn31 vmd vbi j, cc p-acp n1. av vmd n2 pc-acp vvi po32 n2, c-acp po32 d n2:
(18) section (DIV2)
779
Page 95
4819
he that loveth his Wife, loveth himself.
he that loves his Wife, loves himself.
pns31 cst vvz po31 n1, vvz px31.
(18) section (DIV2)
779
Page 95
4820
For no Man ever yet hated his own Flesh, but nourisheth and cherisheth it, even as the Lord the Church.
For no Man ever yet hated his own Flesh, but Nourishes and Cherishes it, even as the Lord the Church.
p-acp dx n1 av av vvd po31 d n1, cc-acp vvz cc vvz pn31, av c-acp dt n1 dt n1.
(18) section (DIV2)
779
Page 95
4821
For we are Members of his Body, of his Flesh, and of his Bones.
For we Are Members of his Body, of his Flesh, and of his Bones.
c-acp pns12 vbr n2 pp-f po31 n1, pp-f po31 n1, cc pp-f po31 n2.
(18) section (DIV2)
779
Page 95
4822
(3.) By being mutual helps to one another in the best things, by the advancement of Piety and Godliness.
(3.) By being mutual helps to one Another in the best things, by the advancement of Piety and Godliness.
(crd) p-acp vbg j n2 p-acp crd j-jn p-acp dt js n2, p-acp dt n1 pp-f n1 cc n1.
(18) section (DIV2)
780
Page 95
4823
The love of Christ doth not only enforce the Husband's Duty as an Argument, but points forth the right manner of it as a Pattern: Christ's Love, is sanctifying Love;
The love of christ does not only enforce the Husband's Duty as an Argument, but points forth the right manner of it as a Pattern: Christ's Love, is sanctifying Love;
dt n1 pp-f np1 vdz xx av-j vvi dt n1|vbz n1 p-acp dt n1, cc-acp vvz av dt j-jn n1 pp-f pn31 p-acp dt n1: npg1 n1, vbz vvg n1;
(18) section (DIV2)
780
Page 95
4824
so should theirs be, such a Love as sheweth it self by sincere and real endeavours, to bring about one anothers spiritual and eternal Good.
so should theirs be, such a Love as shows it self by sincere and real endeavours, to bring about one another's spiritual and Eternal Good.
av vmd png32 vbi, d dt n1 c-acp vvz pn31 n1 p-acp j cc j n2, pc-acp vvi p-acp crd j-jn j cc j j.
(18) section (DIV2)
780
Page 95
4825
Love one another, as Heirs together of the Grace of Life, 1 Pet. 3. 7. FINIS.
Love one Another, as Heirs together of the Grace of Life, 1 Pet. 3. 7. FINIS.
n1 pi j-jn, p-acp n2 av pp-f dt n1 pp-f n1, vvn np1 crd crd fw-la.
(18) section (DIV2)
780
Page 95
