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6. This Sin, likewise, we may discover, by considering what Sin it is which above all other, we could wish (or be content at least) that it were no Sin. For all Sin being naturally so deform'd and opposite to the Beauty of Holiness, it is not possible that any thing, |
6. This since, likewise, we may discover, by considering what since it is which above all other, we could wish (or be content At least) that it were not Sin. For all since being naturally so deformed and opposite to the Beauty of Holiness, it is not possible that any thing, |
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