Peccata in deliciis a discourse of bosom sins : a sermon preach'd before the Lord Mayor and court of aldermen, at Guild-Hall Chappel, October the 10th, 1686 / by Peter Newcome ...

Newcome, Peter, 1656-1738
Publisher: Printed by J D for Jonathan Robinson
Place of Publication: London
Publication Year: 1686
Approximate Era: JamesII
TCP ID: A53083 ESTC ID: R3277 STC ID: N902
Subject Headings: Bible. -- O.T. -- Psalms XVIII, 23; Sermons, English -- 17th century; Sin;
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0 A Sermon preach'd before the Lord Mayor at Guild-hall Chappel. PSAL. 18.23. I was also upright before him, and I kept my self from Mine Iniquity. A Sermon preached before the Lord Mayor At Guild-hall Chappel. PSALM 18.23. I was also upright before him, and I kept my self from Mine Iniquity. dt n1 vvd p-acp dt n1 n1 p-acp np1 np1. np1 crd. pns11 vbds av av-j p-acp pno31, cc pns11 vvd po11 n1 p-acp po11 n1. (5) sermon (DIV1) 0 Page 1
1 ORder and Method, in Spirituals as in Temporals, is the Life or Action; that which facilitates and succeeds our Enterprize, rendring it both pleasant and profitable to us. ORder and Method, in Spirituals as in Temporals, is the Life or Actium; that which facilitates and succeeds our Enterprise, rendering it both pleasant and profitable to us. n1 cc n1, p-acp n2 c-acp p-acp n2, vbz dt n1 cc n1; cst r-crq vvz cc vvz po12 n1, vvg pn31 av-d j cc j p-acp pno12. (5) sermon (DIV1) 2 Page 1
2 We might certainly become much better Men, and much sooner too, did we but begin at the right end, We might Certainly become much better Men, and much sooner too, did we but begin At the right end, pns12 vmd av-j vvi d jc n2, cc d av-c av, vdd pns12 p-acp vvi p-acp dt j-jn n1, (5) sermon (DIV1) 2 Page 1
3 and proceed regularly in a good way. A neglect whereof doubles our Task, and disappoints mightily our Labour. and proceed regularly in a good Way. A neglect whereof doubles our Task, and disappoints mightily our Labour. cc vvb av-j p-acp dt j n1. dt n1 c-crq vvz po12 n1, cc vvz av-j po12 n1. (5) sermon (DIV1) 2 Page 1
4 This therefore is of vast consequence for us all to learn, (even the best and shortest way to be Good) which the Words before us may instruct us in; This Therefore is of vast consequence for us all to Learn, (even the best and Shortest Way to be Good) which the Words before us may instruct us in; np1 av vbz pp-f j n1 p-acp pno12 d pc-acp vvi, (av dt js cc js n1 pc-acp vbi j) r-crq dt n2 p-acp pno12 vmb vvi pno12 p-acp; (5) sermon (DIV1) 2 Page 1
5 as declaring not only an Evidence of the Psalmist's Ʋprightness, but intimating also the successful Method of his attaining thereto; as declaring not only an Evidence of the Psalmist's Ʋprightness, but intimating also the successful Method of his attaining thereto; c-acp vvg xx av-j dt n1 pp-f dt npg1 n1, p-acp vvg av dt j n1 pp-f po31 vvg av; (5) sermon (DIV1) 2 Page 1
6 which was by keeping himself from his Iniquity; which was by keeping himself from his Iniquity; r-crq vbds p-acp vvg px31 p-acp po31 n1; (5) sermon (DIV1) 2 Page 1
7 I was also upright, says he, before him, and I kept my self from mine Iniquity. I was also upright, Says he, before him, and I kept my self from mine Iniquity. pns11 vbds av av-j, vvz pns31, p-acp pno31, cc pns11 vvd po11 n1 p-acp po11 n1. (5) sermon (DIV1) 2 Page 1
8 A due Abstinence from our Own Iniquity, as it is the Effect, so it is a certain Cause of a Religious Ʋprightness before God. A due Abstinence from our Own Iniquity, as it is the Effect, so it is a certain Cause of a Religious Ʋprightness before God. dt j-jn n1 p-acp po12 d n1, c-acp pn31 vbz dt vvb, av pn31 vbz dt j n1 pp-f dt j n1 p-acp np1. (5) sermon (DIV1) 3 Page 2
9 The first step, or likeliest method to become effectually Good, is diligently to keep our selves from our Own Sin. The First step, or likeliest method to become effectually Good, is diligently to keep our selves from our Own Sin. dt ord n1, cc js n1 pc-acp vvi av-j j, vbz av-j pc-acp vvi po12 n2 p-acp po12 d np1 (5) sermon (DIV1) 4 Page 2
10 This Position as the words afford us, so shall I endeavour to illustrate, by briefly insisting on the following Particulars. This Position as the words afford us, so shall I endeavour to illustrate, by briefly insisting on the following Particulars. d n1 p-acp dt n2 vvb pno12, av vmb pns11 vvi pc-acp vvi, p-acp av-j vvg p-acp dt vvg n2-j. (5) sermon (DIV1) 5 Page 2
11 First of all, I shall shew what is here meant by a Man's Own Iniquity. Secondly; First of all, I shall show what is Here meant by a Man's Own Iniquity. Secondly; ord pp-f d, pns11 vmb vvi r-crq vbz av vvn p-acp dt ng1 d n1. ord; (5) sermon (DIV1) 5 Page 2
12 Whence it is that some Sin more peculiarly becomes so. Thirdly; How this may be discover'd and distinguish'd by us from all other Sins. And then, Lastly; Whence it is that Some since more peculiarly becomes so. Thirdly; How this may be discovered and distinguished by us from all other Sins. And then, Lastly; q-crq pn31 vbz cst d n1 av-dc av-j vvz av. ord; q-crq d vmb vbi vvn cc vvn p-acp pno12 p-acp d j-jn n2. cc av, ord; (5) sermon (DIV1) 5 Page 2
13 The necessity of keeping our selves from such Sins especially, in order to our becoming Ʋpright before God. The necessity of keeping our selves from such Sins especially, in order to our becoming Ʋpright before God. dt n1 pp-f vvg po12 n2 p-acp d n2 av-j, p-acp n1 p-acp po12 j-vvg av-j p-acp np1. (5) sermon (DIV1) 5 Page 2
14 The first of these I begin with; which is, I. To explain what we are here to understand by a Man's Own Iniquity: The First of these I begin with; which is, I To explain what we Are Here to understand by a Man's Own Iniquity: dt ord pp-f d pns11 vvb p-acp; r-crq vbz, uh pc-acp vvi r-crq pns12 vbr av pc-acp vvi p-acp dt n1|vbz d n1: (5) sermon (DIV1) 6 Page 2
15 Because every Man, 'tis evident, since that first fatal laps from Human Innocency, do's remain a bruised and corrupted Being; Because every Man, it's evident, since that First fatal laps from Human Innocency, do's remain a Bruised and corrupted Being; c-acp d n1, pn31|vbz j, c-acp cst ord j n2 p-acp j n1, vdi|po31 vvi dt j-vvn cc vvn vbg; (5) sermon (DIV1) 7 Page 2
16 having a Principle of Vice within, which do's strongly cncline to all Sin: having a Principle of Vice within, which do's strongly cncline to all since: vhg dt n1 pp-f n1 a-acp, r-crq vdz av-j vvi p-acp d n1: (5) sermon (DIV1) 7 Page 2
17 So that what ever Enormity we at any time stand guilty of, it may most properly be termed our Own; it proceeding from our own Choice and depraved Inclination; So that what ever Enormity we At any time stand guilty of, it may most properly be termed our Own; it proceeding from our own Choice and depraved Inclination; av cst r-crq av n1 pns12 p-acp d n1 vvb j pp-f, pn31 vmb av-ds av-j vbi vvn po12 d; pn31 vvg p-acp po12 d j cc j-vvn n1; (5) sermon (DIV1) 7 Page 2
18 nor can any thing but himself challenge a Propriety therein. nor can any thing but himself challenge a Propriety therein. ccx vmb d n1 p-acp px31 vvi dt n1 av. (5) sermon (DIV1) 7 Page 2
19 But even yet, All Sin is not in the same degree apparently his. Every Crime cannot claim an Equal Interest in him. But even yet, All since is not in the same degree apparently his. Every Crime cannot claim an Equal Interest in him. p-acp av av, d n1 vbz xx p-acp dt d n1 av-j po31. d n1 vmbx vvi dt j-jn n1 p-acp pno31. (5) sermon (DIV1) 7 Page 3
20 The Appetite of the Old Man is not without its Longings too; discovering a greater lust after some Food more than others; The Appetite of the Old Man is not without its Longings too; discovering a greater lust After Some Food more than Others; dt n1 pp-f dt j n1 vbz xx p-acp po31 n2-vvg av; vvg dt jc n1 p-acp d n1 av-dc cs n2-jn; (5) sermon (DIV1) 7 Page 3
21 never moving with an equal pace towards every Sin. Some it craves after with a greater thirst, pursues it with more eagerness, never moving with an equal pace towards every Sin. some it craves After with a greater thirst, pursues it with more eagerness, av vvg p-acp dt j-jn n1 p-acp d np1 d pn31 vvz a-acp p-acp dt jc n1, vvz pn31 p-acp dc n1, (5) sermon (DIV1) 7 Page 3
22 and swallows it with more delight and gust than it does others. and Swallows it with more delight and gust than it does Others. cc vvz pn31 p-acp dc n1 cc n1 cs pn31 vdz ng2-jn. (5) sermon (DIV1) 7 Page 3
23 Some it singles out and makes special choice of to follow and prey upon with the most earnest Delight and sensual Sweetness: some it singles out and makes special choice of to follow and prey upon with the most earnest Delight and sensual Sweetness: d pn31 vvz av cc vvz j n1 pp-f pc-acp vvi cc n1 p-acp p-acp dt av-ds j n1 cc j n1: (5) sermon (DIV1) 7 Page 3
24 Hereby owning it more peculiarly his own; the Sin which he chiefly respects, to which he most ordinarily conforms himself, and is most conversant in; Hereby owning it more peculiarly his own; the since which he chiefly respects, to which he most ordinarily conforms himself, and is most conversant in; av vvg pn31 av-dc av-j po31 d; dt n1 r-crq pns31 av-jn vvz, p-acp r-crq pns31 av-ds av-j vvz px31, cc vbz av-ds j p-acp; (5) sermon (DIV1) 7 Page 3
25 and to which therefore he makes all Occasions and Circumstances, Friends and Acquaintance, Religion and Conscience; and to which Therefore he makes all Occasions and circumstances, Friends and Acquaintance, Religion and Conscience; cc p-acp r-crq av pns31 vvz d n2 cc n2, n2 cc n1, n1 cc n1; (5) sermon (DIV1) 7 Page 3
26 all the Powers both of Soul and Body, and outward Estate, tributary and subservient. all the Powers both of Soul and Body, and outward Estate, tributary and subservient. d dt n2 d pp-f n1 cc n1, cc j n1, n-jn cc fw-fr. (5) sermon (DIV1) 7 Page 3
27 Thus in the Body of Sin, as in the Body Natural, there is ever some one prevailing Humour which shews it self, Thus in the Body of since, as in the Body Natural, there is ever Some one prevailing Humour which shows it self, av p-acp dt n1 pp-f n1, c-acp p-acp dt n1 j, pc-acp vbz av d crd j-vvg n1 r-crq vvz pn31 n1, (5) sermon (DIV1) 7 Page 3
28 and lords it or'e the rest. And therefore, as good Men, tho they have the seed of every Grace in them, and Lords it over the rest. And Therefore, as good Men, though they have the seed of every Grace in them, cc n2 pn31 p-acp dt n1. cc av, c-acp j n2, cs pns32 vhb dt n1 pp-f d n1 p-acp pno32, (5) sermon (DIV1) 7 Page 3
29 yet some one may be be said to be their 's in an eminent manner above the rest (as Abraham was eminent for Obedience, Moses for Meekness, Job for Patience). yet Some one may be be said to be their is in an eminent manner above the rest (as Abraham was eminent for obedience, Moses for Meekness, Job for Patience). av d crd vmb vbb vbb vvd pc-acp vbi po32 vbz p-acp dt j n1 p-acp dt n1 (c-acp np1 vbds j p-acp n1, np1 p-acp n1, n1 p-acp n1). (5) sermon (DIV1) 7 Page 3
30 So wicked Men, tho they have the seed of every Sin in them, ( Jews and Gentiles being all under Sin, as the Apostle argues, Rom. 3.9. i.e. all alike corrupt by Nature) yet does not this Corruption operate alike in all Bodies; So wicked Men, though they have the seed of every since in them, (jews and Gentiles being all under since, as the Apostle argues, Rom. 3.9. i.e. all alike corrupt by Nature) yet does not this Corruption operate alike in all Bodies; av j n2, cs pns32 vhb dt n1 pp-f d n1 p-acp pno32, (np2 cc np1 vbg av-d p-acp n1, p-acp dt n1 vvz, np1 crd. n1 d av-j j p-acp n1) av vdz xx d n1 vvi av-j p-acp d n2; (5) sermon (DIV1) 7 Page 3
31 but in every particular Person it vents it self in one way rather than another. but in every particular Person it vents it self in one Way rather than Another. cc-acp p-acp d j n1 pn31 vvz pn31 n1 p-acp crd n1 av-c cs n-jn. (5) sermon (DIV1) 7 Page 3
32 Whence it is that we find also wicked Men marked out in Scripture for their several Sins; Whence it is that we find also wicked Men marked out in Scripture for their several Sins; c-crq pn31 vbz cst pns12 vvb av j n2 vvd av p-acp n1 p-acp po32 j n2; (5) sermon (DIV1) 7 Page 3
33 Cain for his Murder, Simeon and Levi for their Treachery, Corah and his Company for their Rebellion, Nebuchadnezzar for his Pride, Manasses for his Cruelty, Balaam for his Covetousness. Cain for his Murder, Simeon and Levi for their Treachery, Corah and his Company for their Rebellion, Nebuchadnezzar for his Pride, Manasses for his Cruelty, balaam for his Covetousness. np1 p-acp po31 n1, np1 cc np1 p-acp po32 n1, np1 cc po31 n1 p-acp po32 n1, np1 p-acp po31 n1, np1 p-acp po31 n1, np1 p-acp po31 n1. (5) sermon (DIV1) 7 Page 4
34 Some vicious Humour or other ever gets the predominancy in all Constitutions. some vicious Humour or other ever gets the predominancy in all Constitutions. d j n1 cc n-jn av vvz dt n1 p-acp d n2. (5) sermon (DIV1) 7 Page 4
35 Every Man hath his Peccatum in deliciis, some sweet Morsel which he roles under his Tongue and is loth to spit out. Every Man hath his Peccatum in delicious, Some sweet Morsel which he roles under his Tongue and is loath to spit out. np1 n1 vhz po31 fw-la p-acp fw-la, d j n1 r-crq pns31 vvz p-acp po31 n1 cc vbz j pc-acp vvi av. (5) sermon (DIV1) 7 Page 4
36 Even as in every Man's Body there is a seed and principle of Death, yet in some there is a proneness to one kind of Disease more than to another; Even as in every Man's Body there is a seed and principle of Death, yet in Some there is a proneness to one kind of Disease more than to Another; j c-acp p-acp d ng1 n1 a-acp vbz dt n1 cc n1 pp-f n1, av p-acp d pc-acp vbz dt n1 p-acp crd n1 pp-f n1 av-dc cs p-acp j-jn; (5) sermon (DIV1) 7 Page 4
37 so, tho in every Man's Soul there is (naturally) the seed and principle of every Sin, so, though in every Man's Soul there is (naturally) the seed and principle of every since, av, cs p-acp d ng1 n1 a-acp vbz (av-j) dt n1 cc n1 pp-f d n1, (5) sermon (DIV1) 7 Page 4
38 yet hath every Man his Inclination to one kind rather than another; and this is that which we are here to understand by His Iniquity; yet hath every Man his Inclination to one kind rather than Another; and this is that which we Are Here to understand by His Iniquity; av vhz d n1 po31 n1 p-acp crd n1 av-c cs n-jn; cc d vbz d r-crq pns12 vbr av pc-acp vvi p-acp po31 n1; (5) sermon (DIV1) 7 Page 4
39 as being so in a more peculiar and eminent manner, so as no other Sin besides it is. Consider we therefore, as being so in a more peculiar and eminent manner, so as no other since beside it is. Consider we Therefore, c-acp vbg av p-acp dt av-dc j cc j n1, av c-acp dx j-jn n1 p-acp pn31 vbz. np1 pns12 av, (5) sermon (DIV1) 7 Page 4
40 II. Whence this comes to pass; II Whence this comes to pass; crd q-crq d vvz pc-acp vvi; (5) sermon (DIV1) 8 Page 4
41 From what Cause it proceeds that every Man thus singles out his particular Sin. This I conceive to be from one, From what Cause it proceeds that every Man thus singles out his particular Sin. This I conceive to be from one, p-acp r-crq n1 pn31 vvz cst d n1 av vvz av po31 j np1 d pns11 vvb pc-acp vbi p-acp crd, (5) sermon (DIV1) 8 Page 4
42 or possibly all these following. 1. From the Natural Constitution and particular Complexion of Bodies. 2. From distinct and particular ways or manner of Education and Breeding. 3. From the present Age or season of Life. 4. From particular Callings or Professions of Life. 5. From the present Outward Estate or Condition. or possibly all these following. 1. From the Natural Constitution and particular Complexion of Bodies. 2. From distinct and particular ways or manner of Education and Breeding. 3. From the present Age or season of Life. 4. From particular Callings or Professions of Life. 5. From the present Outward Estate or Condition. cc av-j d d vvg. crd p-acp dt j n1 cc j n1 pp-f n2. crd p-acp j cc j n2 cc n1 pp-f n1 cc n-vvg. crd p-acp dt j n1 cc n1 pp-f n1. crd p-acp j n2 cc n2 pp-f n1. crd p-acp dt j j n1 cc n1. (5) sermon (DIV1) 8 Page 4
43 And, 6. Lastly, From Custom and long Usage. And, 6. Lastly, From Custom and long Usage. np1, crd ord, p-acp n1 cc j n1. (5) sermon (DIV1) 8 Page 4
44 1. The Natural Constitution and particular Camplexion of Bodies, will be apt to incline Men to particular and suitable Sins. 1. The Natural Constitution and particular Camplexion of Bodies, will be apt to incline Men to particular and suitable Sins. crd dt j n1 cc j n1 pp-f n2, vmb vbi j pc-acp vvi n2 p-acp j cc j n2. (5) sermon (DIV1) 9 Page 4
45 For the different and various Humours, of which Human Constitution is compos'd, are ('tis evident even to common Experience) never in any Man mixt so equally but that one does abound; For the different and various Humours, of which Human Constitution is composed, Are (it's evident even to Common Experience) never in any Man mixed so equally but that one does abound; p-acp dt j cc j n2, pp-f r-crq j n1 vbz vvn, vbr (pn31|vbz j av p-acp j n1) av p-acp d n1 vvn av av-jn p-acp d pi vdz vvi; (5) sermon (DIV1) 9 Page 5
46 which (as it gives denomination to that Man's Complexion, so) like a strong Biass, inclines the Affections to what delights and pleases mostly it self. which (as it gives denomination to that Man's Complexion, so) like a strong Bias, inclines the Affections to what delights and Pleases mostly it self. q-crq (c-acp pn31 vvz n1 p-acp d ng1 n1, av) vvb dt j n1, vvz dt n2 p-acp r-crq n2 cc vvz j pn31 n1. (5) sermon (DIV1) 9 Page 5
47 Hence comes it that every Man is not alike inclined to every Sin; but this Man loves what another loaths. Hence comes it that every Man is not alike inclined to every since; but this Man loves what Another Loathes. av vvz pn31 cst d n1 vbz xx av-j vvn p-acp d n1; cc-acp d n1 vvz r-crq j-jn vvz. (5) sermon (DIV1) 9 Page 5
48 A Man of a dull and torpid Disposition we observe to be seldom ambitious; and one of a quick and active Spirit as seldom idle. A Man of a dull and torpid Disposition we observe to be seldom ambitious; and one of a quick and active Spirit as seldom idle. dt n1 pp-f dt j cc j n1 pns12 vvb pc-acp vbi av j; cc crd pp-f dt j cc j n1 c-acp av j. (5) sermon (DIV1) 9 Page 5
49 The Cholerick Man is not obnoxious to those Evils which Melancholy does hatch; nor the Melancholy to those which Choler is apt to ferment into. The Choleric Man is not obnoxious to those Evils which Melancholy does hatch; nor the Melancholy to those which Choler is apt to ferment into. dt j n1 vbz xx j p-acp d n2-jn r-crq j-jn vdz vvi; ccx dt n-jn p-acp d r-crq n1 vbz j p-acp n1 p-acp. (5) sermon (DIV1) 9 Page 5
50 Every Humour is not nourishing to every Sin, nor can every Sin be fit entertainment for every Humour. Every Humour is not nourishing to every since, nor can every since be fit entertainment for every Humour. np1 n1 vbz xx vvg p-acp d n1, ccx vmb d n1 vbi j n1 p-acp d n1. (5) sermon (DIV1) 9 Page 5
51 Therefore not only do Men, according to their several Humours to be gratified, apply themselves differently to the Body of Sin (Sin affording different Viands suitable to the Appetite to be feasted, as the Plant does; Therefore not only do Men, according to their several Humours to be gratified, apply themselves differently to the Body of since (since affording different Viands suitable to the Appetite to be feasted, as the Plant does; av xx av-j vdb n2, vvg p-acp po32 j n2 pc-acp vbi vvn, vvb px32 av-j p-acp dt n1 pp-f n1 (n1 vvg j n2 j p-acp dt n1 pc-acp vbi vvn, c-acp dt n1 vdz; (5) sermon (DIV1) 9 Page 5
52 whereon we may see the Bee feeding on the Flower, the Bird on the Seed, the Sheep on the Blade, whereon we may see the be feeding on the Flower, the Bird on the Seed, the Sheep on the Blade, c-crq pns12 vmb vvi dt vbb vvg p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, (5) sermon (DIV1) 9 Page 5
53 and the Swine on the Root). But the Enemy likewise applies his Temptations, according to the Humour he is to allure; and the Swine on the Root). But the Enemy likewise Applies his Temptations, according to the Humour he is to allure; cc dt n1 p-acp dt n1). p-acp dt n1 av vvz po31 n2, vvg p-acp dt n1 pns31 vbz pc-acp vvi; (5) sermon (DIV1) 9 Page 5
54 suiting his Weeds to the nature of the Soil he sows upon; which is one Reason why they grow so rank, and increase so fast. suiting his Weeds to the nature of the Soil he Sovus upon; which is one Reason why they grow so rank, and increase so fast. vvg po31 n2 p-acp dt n1 pp-f dt n1 pns31 n2 p-acp; r-crq vbz crd n1 c-crq pns32 vvb av j, cc vvi av av-j. (5) sermon (DIV1) 9 Page 5
55 Nor does it hence become any just Excuse for the Sinner to say, for his Sin, It's his Inclination to do thus and thus; Nor does it hence become any just Excuse for the Sinner to say, for his since, It's his Inclination to do thus and thus; ccx vdz pn31 av vvi d j n1 p-acp dt n1 pc-acp vvi, p-acp po31 n1, pn31|vbz po31 n1 pc-acp vdi av cc av; (5) sermon (DIV1) 10 Page 5
56 because where Grace hath had its Work, all prevailing Inclination to that which is Evil, is turn'd a quite contrary way, Because where Grace hath had its Work, all prevailing Inclination to that which is Evil, is turned a quite contrary Way, c-acp q-crq n1 vhz vhn po31 n1, d j-vvg n1 p-acp d r-crq vbz j-jn, vbz vvn dt av j-jn n1, (5) sermon (DIV1) 10 Page 5
57 even to that which is Good; and the predominant Humour, which before byass'd us to such a darling Sin, being now regulated and refined, strongly inclines to its contrary Vertue. even to that which is Good; and the predominant Humour, which before biased us to such a darling since, being now regulated and refined, strongly inclines to its contrary Virtue. av p-acp cst r-crq vbz j; cc dt j n1, r-crq a-acp vvn pno12 p-acp d dt j-jn n1, vbg av vvn cc j-vvn, av-j vvz p-acp po31 j-jn n1. (5) sermon (DIV1) 10 Page 6
58 Hence this is called, most properly, A Conversion, because the Change is so remarkable and mighty; Hence this is called, most properly, A Conversion, Because the Change is so remarkable and mighty; av d vbz vvn, av-ds av-j, dt n1, p-acp dt n1 vbz av j cc j; (5) sermon (DIV1) 10 Page 6
59 making us quite other Men to what we were before, (of another Inclination and Disposition): making us quite other Men to what we were before, (of Another Inclination and Disposition): vvg pno12 vvi j-jn n2 p-acp r-crq pns12 vbdr a-acp, (pp-f j-jn n1 cc n1): (5) sermon (DIV1) 10 Page 6
60 As good Physick, purging out all Depravity, and turning our loathing only to that which is really wholsome. As good Physic, purging out all Depravity, and turning our loathing only to that which is really wholesome. p-acp j n1, vvg av d n1, cc vvg po12 n-vvg av-j p-acp d r-crq vbz av-j j. (5) sermon (DIV1) 10 Page 6
61 So that it is no Excuse for a sick Man to vindicate the irregularity of his Appetite by, to say, It is his Inclination; since it is wholly owing to the Depravity of his Inclination, which aggravates his Crime, in that he neglects such Medicines as might correct it. So that it is no Excuse for a sick Man to vindicate the irregularity of his Appetite by, to say, It is his Inclination; since it is wholly owing to the Depravity of his Inclination, which aggravates his Crime, in that he neglects such Medicines as might correct it. av cst pn31 vbz dx n1 p-acp dt j n1 pc-acp vvi dt n1 pp-f po31 n1 p-acp, pc-acp vvi, pn31 vbz po31 n1; p-acp pn31 vbz av-jn j p-acp dt n1 pp-f po31 n1, r-crq vvz po31 n1, p-acp cst pns31 vvz d n2 c-acp vmd vvi pn31. (5) sermon (DIV1) 10 Page 6
62 For do we think God will excuse us, because we sin with an Appetite and strong Inclination? Does not this rather inhaunce our Guilt (since God, hath shewn us what is good, and woo'd us to accept it, For doe we think God will excuse us, Because we sin with an Appetite and strong Inclination? Does not this rather inhance our Gilded (since God, hath shown us what is good, and wooed us to accept it, p-acp n1 pns12 vvb np1 vmb vvi pno12, c-acp pns12 vvb p-acp dt n1 cc j n1? vdz xx d av vvi po12 j-vvn (c-acp np1, vhz vvn pno12 r-crq vbz j, cc vvd pno12 pc-acp vvi pn31, (5) sermon (DIV1) 10 Page 6
63 and offer'd his Grace to work in us a Will thereto, and yet after all this) to commit Sin with Appetite and greediness? and offered his Grace to work in us a Will thereto, and yet After all this) to commit since with Appetite and greediness? cc vvd po31 n1 p-acp vvb p-acp pno12 dt vmb av, cc av p-acp d d) p-acp vvb n1 p-acp n1 cc n1? (5) sermon (DIV1) 10 Page 6
64 If therefore it be our Constitution that hath endear'd any Sin to us, then is our Constitution still unsanctified, If Therefore it be our Constitution that hath endeared any since to us, then is our Constitution still unsanctified, cs av pn31 vbi po12 n1 cst vhz vvn d n1 p-acp pno12, av vbz po12 n1 av j, (5) sermon (DIV1) 11 Page 6
65 and this is our own fault, and if not amended, will be our certain Damnation, but can never be our just Excuse. The sum is this. and this is our own fault, and if not amended, will be our certain Damnation, but can never be our just Excuse. The sum is this. cc d vbz po12 d n1, cc cs xx vvn, vmb vbi po12 j n1, cc-acp vmb av-x vbi po12 j n1. dt n1 vbz d. (5) sermon (DIV1) 11 Page 6
66 The Complexion, 'tis certain, of every Man's Body hath (naturally and while unsanctified) a very great Influence on our Souls, to draw them to that particular Vice (in an especial manner) which is fitted and accommodated particularly to its frame, The Complexion, it's certain, of every Man's Body hath (naturally and while unsanctified) a very great Influence on our Souls, to draw them to that particular Vice (in an especial manner) which is fitted and accommodated particularly to its frame, dt n1, pn31|vbz j, pp-f d ng1 n1 vhz (av-j cc cs j) dt j j n1 p-acp po12 n2, pc-acp vvi pno32 p-acp d j n1 (p-acp dt j n1) r-crq vbz vvn cc vvn av-j p-acp po31 n1, (5) sermon (DIV1) 12 Page 6
67 and wherewith it self is mostly delighted. and wherewith it self is mostly delighted. cc c-crq pn31 n1 vbz j vvn. (5) sermon (DIV1) 12 Page 6
68 Nor is this any Excuse for our being seduced, because being regenerated by the Grace of God, our Complexion will be new moulded, Nor is this any Excuse for our being seduced, Because being regenerated by the Grace of God, our Complexion will be new moulded, ccx vbz d d vvb p-acp po12 n1 vvn, c-acp vbg vvn p-acp dt n1 pp-f np1, po12 n1 vmb vbi av-j vvn, (5) sermon (DIV1) 12 Page 6
69 and may as strongly incline us to the contrary Vertue. and may as strongly incline us to the contrary Virtue. cc vmb a-acp av-j vvi pno12 p-acp dt j-jn n1. (5) sermon (DIV1) 12 Page 6
70 Hence therefore (as a predominant Grace, so) a predominant Sin, you see, may come to rule and govern peculiarly in us. Hence Therefore (as a predominant Grace, so) a predominant since, you see, may come to Rule and govern peculiarly in us. av av (c-acp dt j n1, av) dt j n1, pn22 vvb, vmb vvi pc-acp vvi cc vvi av-j p-acp pno12. (5) sermon (DIV1) 12 Page 7
71 2. A predominant Sin may arise and reign in us likewise, from the distinct and particular ways or manner of our Education and Breeding. 2. A predominant since may arise and Reign in us likewise, from the distinct and particular ways or manner of our Education and Breeding. crd dt j n1 vmb vvi cc vvi p-acp pno12 av, p-acp dt j cc j n2 cc n1 pp-f po12 n1 cc n-vvg. (5) sermon (DIV1) 13 Page 7
72 For this being the frame of our future Growth, we usually prove just as it works us. For this being the frame of our future Growth, we usually prove just as it works us. p-acp d vbg dt n1 pp-f po12 j-jn n1, pns12 av-j vvb av c-acp pn31 vvz pno12. (5) sermon (DIV1) 13 Page 7
73 And therefore any little Vice, taught and indulg'd in our tender Years (the season of our Education) is very apt to stick by and govern us as long as we live. And Therefore any little Vice, taught and indulged in our tender years (the season of our Education) is very apt to stick by and govern us as long as we live. cc av d j n1, vvn cc vvn p-acp po12 j n2 (dt n1 pp-f po12 n1) vbz av j pc-acp vvi p-acp cc vvi pno12 p-acp j c-acp pns12 vvb. (5) sermon (DIV1) 13 Page 7
74 If they, who should in our Minority govern us, either set us any bad Example themselves, If they, who should in our Minority govern us, either Set us any bad Exampl themselves, cs pns32, r-crq vmd p-acp po12 n1 vvb pno12, av-d vvn pno12 d j n1 px32, (5) sermon (DIV1) 13 Page 7
75 or suffer us to follow them that do, the Contagion, 'tis odds, will always hang about us, or suffer us to follow them that do, the Contagion, it's odds, will always hang about us, cc vvb pno12 pc-acp vvi pno32 cst vdb, dt n1, pn31|vbz n2, vmb av vvi p-acp pno12, (5) sermon (DIV1) 13 Page 7
76 and the Habit increasing with our Years, become Ours in a very eminent degree. and the Habit increasing with our years, become Ours in a very eminent degree. cc dt n1 vvg p-acp po12 n2, vvn png12 p-acp dt j j n1. (5) sermon (DIV1) 13 Page 7
77 Any little bruise or scisure in the young and tender Plant, shews it self, we see, a great fault and blemish when it becomes a full grown Tree. Any little bruise or scisure in the young and tender Plant, shows it self, we see, a great fault and blemish when it becomes a full grown Tree. d j n1 cc n1 p-acp dt j cc j n1, vvz pn31 n1, pns12 vvb, dt j n1 cc vvi c-crq pn31 vvz dt j vvn n1. (5) sermon (DIV1) 13 Page 7
78 'Tis the wise Man's Advice therefore, upon this Consideration, that we should Train up a Child in the way he should go, because, when he is old he will not depart from it. It's the wise Man's advice Therefore, upon this Consideration, that we should Train up a Child in the Way he should go, Because, when he is old he will not depart from it. pn31|vbz dt j ng1 n1 av, p-acp d n1, cst pns12 vmd vvi a-acp dt n1 p-acp dt n1 pns31 vmd vvi, c-acp, c-crq pns31 vbz j pns31 vmb xx vvi p-acp pn31. (5) sermon (DIV1) 13 Page 7
79 Men's Minds in Childhood are much like their Joynts, pliant and tractable, which being distorted by any ill accident then, will ever, 'tis odds, remain so afterwards, Men's Minds in Childhood Are much like their Joints, pliant and tractable, which being distorted by any ill accident then, will ever, it's odds, remain so afterwards, ng2 n2 p-acp n1 vbr av-d j po32 n2, j cc j, r-crq vbg vvn p-acp d j-jn n1 av, vmb av, pn31|vbz n2, vvb av av, (5) sermon (DIV1) 13 Page 7
80 and the Deformity much increase with their Age and Strength. and the Deformity much increase with their Age and Strength. cc dt n1 av-d vvi p-acp po32 n1 cc n1. (5) sermon (DIV1) 13 Page 7
81 And this methinks (by the by) should be sufficient caution to all, Parents and others, with whom the Education of Youth is entrusted, carefully and betimes to sow the seed of Vertue in their Souls; And this methinks (by the by) should be sufficient caution to all, Parents and Others, with whom the Education of Youth is Entrusted, carefully and betimes to sow the seed of Virtue in their Souls; cc d vvz (p-acp dt a-acp) vmd vbi j n1 p-acp d, n2 cc n2-jn, p-acp ro-crq dt n1 pp-f n1 vbz vvn, av-j cc av pc-acp vvi dt n1 pp-f n1 p-acp po32 n2; (5) sermon (DIV1) 14 Page 7
82 lest, through their neglect, some cunning and merciless Sin wind it self with their Education into their future Practice, lest, through their neglect, Some cunning and merciless since wind it self with their Education into their future Practice, cs, p-acp po32 n1, d j-jn cc j n1 vvi pn31 n1 p-acp po32 n1 p-acp po32 j-jn n1, (5) sermon (DIV1) 14 Page 7
83 and take a full possession of their Hearts; and take a full possession of their Hearts; cc vvb dt j n1 pp-f po32 n2; (5) sermon (DIV1) 14 Page 7
84 and so not only prove their Master it self, but draw in more as bad as it self, and so not only prove their Master it self, but draw in more as bad as it self, cc av xx av-j vvi po32 n1 pn31 n1, cc-acp vvb p-acp av-dc c-acp j c-acp pn31 n1, (5) sermon (DIV1) 14 Page 7
85 and never leave the Man (who will hence, sure, have reason to curse his Guardians) till they have hurried him to Perdition, and never leave the Man (who will hence, sure, have reason to curse his Guardians) till they have hurried him to Perdition, cc av-x vvb dt n1 (r-crq vmb av, j, vhb n1 pc-acp vvi po31 n2) c-acp pns32 vhb vvd pno31 p-acp n1, (5) sermon (DIV1) 14 Page 8
86 and buried him in the unquenchable Infernal Flames. Again, and buried him in the unquenchable Infernal Flames. Again, cc vvd pno31 p-acp dt j j n2. av, (5) sermon (DIV1) 14 Page 8
87 3. Another Ground whence a particular Sin may shew it self eminently Ours, may be, possibly, our present Age, 3. another Ground whence a particular since may show it self eminently Ours, may be, possibly, our present Age, crd j-jn n1 c-crq dt j n1 vmb vvi pn31 n1 av-j png12, vmb vbi, av-j, po12 j n1, (5) sermon (DIV1) 15 Page 8
88 or season of Life For Sin, commonly, varies its complexion with our Bodies; or season of Life For since, commonly, Varies its complexion with our Bodies; cc n1 pp-f n1 p-acp n1, av-j, vvz po31 n1 p-acp po12 n2; (5) sermon (DIV1) 15 Page 8
89 and that which is predominant in us at one time, may become extinct and quite laid aside at another. and that which is predominant in us At one time, may become extinct and quite laid aside At Another. cc cst r-crq vbz j p-acp pno12 p-acp crd n1, vmb vvi j cc av vvd av p-acp j-jn. (5) sermon (DIV1) 15 Page 8
90 The Appetite changes, we know, with Age; and Sin will change with the Appetite; So that we love and nauseate, just as our season of Life prompts us. The Appetite changes, we know, with Age; and since will change with the Appetite; So that we love and nauseate, just as our season of Life prompts us. dt n1 vvz, pns12 vvb, p-acp n1; cc n1 vmb vvi p-acp dt n1; av cst pns12 vvb cc vvi, j c-acp po12 n1 pp-f n1 vvz pno12. (5) sermon (DIV1) 15 Page 8
91 Thus Levity and Inconstancy are observ'd to be Vices peculiar to Childhood; Wantonness and Prodigality to Youth; Pride and Stateliness to Manhood; Covetousness and Frowardness to Old Age. As the Nations, in times of darkness, had each of them their particular Idols, which they worshipped alone, Thus Levity and Inconstancy Are observed to be Vices peculiar to Childhood; Wantonness and Prodigality to Youth; Pride and Stateliness to Manhood; Covetousness and Frowardness to Old Age. As the nations, in times of darkness, had each of them their particular Idols, which they worshipped alone, av n1 cc n1 vbr vvn pc-acp vbi n2 j p-acp n1; n1 cc n1 p-acp n1; n1 cc n1 p-acp n1; n1 cc n1 p-acp j n1. p-acp dt n2, p-acp n2 pp-f n1, vhd d pp-f pno32 po32 j n2, r-crq pns32 vvd av-j, (5) sermon (DIV1) 15 Page 8
92 and neglected others, (tho they all agreed in dishonouring the one only true God ) So every stage or season of a Sinner's Life, hath it's adored and darling Polution; and neglected Others, (though they all agreed in Dishonoring the one only true God) So every stage or season of a Sinner's Life, hath it's adored and darling Pollution; cc vvn n2-jn, (cs pns32 d vvd p-acp vvg dt crd j j np1) av d n1 cc n1 pp-f dt ng1 n1, vhz pn31|vbz vvn cc j-jn n1; (5) sermon (DIV1) 15 Page 8
93 which tho it expires therewith, yet reigns while that lasts, and is ever succeeded by a new Age and Lust together. which though it expires therewith, yet reigns while that lasts, and is ever succeeded by a new Age and Lust together. r-crq cs pn31 vvz av, av vvz n1 cst vvz, cc vbz av vvn p-acp dt j n1 cc n1 av. (5) sermon (DIV1) 15 Page 8
94 For indeed, if the Devil had but one Bait to allure us by, we should, For indeed, if the devil had but one Bait to allure us by, we should, p-acp av, cs dt n1 vhd cc-acp crd n1 pc-acp vvi pno12 p-acp, pns12 vmd, (5) sermon (DIV1) 15 Page 8
95 when we had but once past over the season it was accommodated to, be out of the possibility of sinning any more; when we had but once past over the season it was accommodated to, be out of the possibility of sinning any more; c-crq pns12 vhd cc-acp a-acp j p-acp dt n1 pn31 vbds vvn p-acp, vbb av pp-f dt n1 pp-f vvg d av-dc; (5) sermon (DIV1) 15 Page 8
96 the alteration of Age rendring the beloved Sin of the past, nauseous to the present state or season of our Life. the alteration of Age rendering the Beloved since of the past, nauseous to the present state or season of our Life. dt n1 pp-f n1 vvg dt j-vvn n1 pp-f dt j, j p-acp dt j n1 cc n1 pp-f po12 n1. (5) sermon (DIV1) 15 Page 8
97 And therefore hath that subtile Enemy multiply'd his Snares by the number of our Years, And Therefore hath that subtle Enemy multiplied his Snares by the number of our years, cc av vhz d j n1 vvn po31 n2 p-acp dt n1 pp-f po12 n2, (5) sermon (DIV1) 15 Page 8
98 and dogs them in a circuit from one Vanity to another, till Death surprize frequently the Presumer. and Dogs them in a circuit from one Vanity to Another, till Death surprise frequently the Presumer. cc n2 pno32 p-acp dt n1 p-acp crd n1 p-acp j-jn, c-acp n1 vvi av-j dt n1. (5) sermon (DIV1) 15 Page 8
99 Thus a new Deputy he still sets up to the Humour of the Times, which (that his Government may never grow uneasie) he ever continues to change therewith; Thus a new Deputy he still sets up to the Humour of the Times, which (that his Government may never grow uneasy) he ever continues to change therewith; av dt j n1 pns31 av vvz a-acp p-acp dt n1 pp-f dt n2, r-crq (cst po31 n1 vmb av vvb j) pns31 av vvz pc-acp vvi av; (5) sermon (DIV1) 15 Page 9
100 so that there's no Inter Regnum in the Kingdom of Darkness; one Sin or other is continually enthron'd, which is renew'd and chang'd with the Times, so that there's no Inter Kingdom in the Kingdom of Darkness; one since or other is continually Enthroned, which is renewed and changed with the Times, av cst pc-acp|vbz dx fw-la fw-la p-acp dt n1 pp-f n1; crd n1 cc n-jn vbz av-j vvn, r-crq vbz vvn cc vvn p-acp dt n2, (5) sermon (DIV1) 15 Page 9
101 and so remains ever belov'd, and the People's darling. Again, 4. A Sin may become peculiar and eminent in us further from our particular Calling, or Profession of Life. and so remains ever Beloved, and the People's darling. Again, 4. A since may become peculiar and eminent in us further from our particular Calling, or Profession of Life. cc av vvz av vvn, cc dt ng1 n-jn. av, crd dt n1 vmb vvi j cc j p-acp pno12 av-jc p-acp po12 j vvg, cc n1 pp-f n1. (5) sermon (DIV1) 15 Page 9
102 For every Employment is accompanied with its particular Temptation; (the Devil having way-lay'd us in every Path, For every Employment is accompanied with its particular Temptation; (the devil having waylaid us in every Path, p-acp d n1 vbz vvn p-acp po31 j n1; (dt n1 vhg j pno12 p-acp d n1, (5) sermon (DIV1) 16 Page 9
103 and hid his Snares for us under every Concern we can apply our selves unto) insomuch that it sometimes proves hard to leave such a Sin, and hid his Snares for us under every Concern we can apply our selves unto) insomuch that it sometime Proves hard to leave such a since, cc vvd po31 n2 p-acp pno12 p-acp d vvb pns12 vmb vvi po12 n2 p-acp) av cst pn31 av vvz av-j pc-acp vvi d dt n1, (5) sermon (DIV1) 16 Page 9
104 unless we quite forsake the Employment it haunts. unless we quite forsake the Employment it haunts. cs pns12 av vvi dt n1 pn31 vvz. (5) sermon (DIV1) 16 Page 9
105 The Merchant therefore, is most of all concern'd to ward off allurements to Deceit and Lying especially, Ministers to Flattery, and Magistrates to Bribery and Injustice, and the Souldier to Rapine and Violence; these becoming, from those their several Callings, the Sins they stand most in danger of, The Merchant Therefore, is most of all concerned to ward off allurements to Deceit and Lying especially, Ministers to Flattery, and Magistrates to Bribery and Injustice, and the Soldier to Rapine and Violence; these becoming, from those their several Callings, the Sins they stand most in danger of, dt n1 av, vbz av-ds pp-f d vvn pc-acp vvi a-acp n2 p-acp n1 cc vvg av-j, n2 p-acp n1, cc n2 p-acp n1 cc n1, cc dt n1 p-acp n1 cc n1; d vvg, p-acp d po32 j n2, dt n2 pns32 vvb av-ds p-acp n1 pp-f, (5) sermon (DIV1) 16 Page 9
106 and are peculiarly theirs, as they are so employ'd. and Are peculiarly theirs, as they Are so employed. cc vbr j png32, c-acp pns32 vbr av vvd. (5) sermon (DIV1) 16 Page 9
107 Of this last therefore, St. John Baptist had so warily observ'd this, That being demanded what the Souldiers should do, he warns such especially that they should do Violence to no Man, Of this last Therefore, Saint John Baptist had so warily observed this, That being demanded what the Soldiers should do, he warns such especially that they should do Violence to no Man, pp-f d ord av, n1 np1 np1 vhd av av-j vvn d, cst vbg vvn r-crq dt n2 vmd vdi, pns31 vvz d av-j cst pns32 vmd vdb n1 p-acp dx n1, (5) sermon (DIV1) 16 Page 9
108 neither accuse any falsly, and be content with their Wages; their Employment addicting them to these Sins especially: neither accuse any falsely, and be content with their Wages; their Employment addicting them to these Sins especially: av-dx vvi d av-j, cc vbi j p-acp po32 n2; po32 n1 vvg pno32 p-acp d n2 av-j: (5) sermon (DIV1) 16 Page 9
109 So that Violence, Revenge, and Murmuring, may justly be called the great Sins of the Camp, they naturally accompanying that Employment; So that Violence, Revenge, and Murmuring, may justly be called the great Sins of the Camp, they naturally accompanying that Employment; av cst n1, n1, cc j-vvg, vmb av-j vbi vvn dt j n2 pp-f dt n1, pns32 av-j vvg d n1; (5) sermon (DIV1) 16 Page 9
110 shewing themselves, (without great, and more than ordinary care) in those especially who are exercised therein. showing themselves, (without great, and more than ordinary care) in those especially who Are exercised therein. vvg px32, (p-acp j, cc av-dc cs j n1) p-acp d av-j r-crq vbr vvn av. (5) sermon (DIV1) 16 Page 9
111 And as thus then to our Callings; so farther, And as thus then to our Callings; so farther, cc c-acp av av p-acp po12 n2; av av-jc, (5) sermon (DIV1) 16 Page 9
112 5. A predominant Sin may owe no less its rise and greatness to our present outward State or Condition. 5. A predominant since may owe no less its rise and greatness to our present outward State or Condition. crd dt j n1 vmb vvi av-dx av-dc po31 vvi cc n1 p-acp po12 j j n1 cc n1. (5) sermon (DIV1) 17 Page 9
113 Thus in Poverty, may we observe Envy, Rapine, and Discontent cry the loudest; in Prosperity, Pride, Arrogance, Oppression and Ambition lord it or'e the rest. Thus in Poverty, may we observe Envy, Rapine, and Discontent cry the Loudest; in Prosperity, Pride, Arrogance, Oppression and Ambition lord it over the rest. av p-acp np1-n, vmb pns12 vvi n1, n1, cc n1 vvb dt js; p-acp n1, n1, n1, n1 cc n1 n1 pn31 p-acp dt n1. (5) sermon (DIV1) 17 Page 10
114 Pleasures, expected or enjoy'd, are apt to thrust out of the Heart the thoughts of God, and all sense of Goodness. Pleasures, expected or enjoyed, Are apt to thrust out of the Heart the thoughts of God, and all sense of goodness. n2, vvn cc vvn, vbr j pc-acp vvi av pp-f dt n1 dt n2 pp-f np1, cc d n1 pp-f n1. (5) sermon (DIV1) 17 Page 10
115 And Wealth too casts it self into some Idol Sin, which we presently fall down before, and are ensnar'd to worship. And Wealth too Cast it self into Some Idol since, which we presently fallen down before, and Are Ensnared to worship. np1 n1 av vvz pn31 n1 p-acp d n1 n1, r-crq pns12 av-j vvb a-acp a-acp, cc vbr vvn p-acp n1. (5) sermon (DIV1) 17 Page 10
116 Those that will be rich, says the Apostle, fall into Temptation and a Snare, and into many foolish and hurtful Lusts, which drown Men in Destruction and Perdition. Those that will be rich, Says the Apostle, fallen into Temptation and a Snare, and into many foolish and hurtful Lustiest, which drown Men in Destruction and Perdition. d cst vmb vbi j, vvz dt n1, vvb p-acp n1 cc dt n1, cc p-acp d j cc j n2, r-crq vvb n2 p-acp n1 cc n1. (5) sermon (DIV1) 17 Page 10
117 Thus, whatever Condition we are in, we still meet with Temptations therein, strongly soliciting us to peculiar and proper Sins thereto. Thus, whatever Condition we Are in, we still meet with Temptations therein, strongly soliciting us to peculiar and proper Sins thereto. av, r-crq n1 pns12 vbr p-acp, pns12 av vvi p-acp n2 av, av-j vvg pno12 p-acp j cc j n2 av. (5) sermon (DIV1) 17 Page 10
118 Once more, (and to conclude this Head) Once more, (and to conclude this Head) a-acp av-dc, (cc pc-acp vvi d n1) (5) sermon (DIV1) 17 Page 10
119 6. Lastly, Particular Sins may become peculiar and predominant in us also, from Custom and long Ʋsage. 6. Lastly, Particular Sins may become peculiar and predominant in us also, from Custom and long Ʋsage. crd ord, j n2 vmb vvi j cc j p-acp pno12 av, p-acp n1 cc j n1. (5) sermon (DIV1) 18 Page 10
120 For Custom, (being the Genius, or Spirit of Action) introduces a Nature, Facility and Delight; For Custom, (being the Genius, or Spirit of Actium) introduces a Nature, Facility and Delight; p-acp n1, (vbg dt n1, cc n1 pp-f n1) vvz dt n1, n1 cc n1; (5) sermon (DIV1) 18 Page 10
121 so that a Sin which can once plead this, hath as strong a Title to us, so that a since which can once plead this, hath as strong a Title to us, av cst dt n1 r-crq vmb a-acp vvi d, vhz p-acp j dt n1 p-acp pno12, (5) sermon (DIV1) 18 Page 10
122 even as our very Nature it self, and as difficult too to be shaken off. even as our very Nature it self, and as difficult too to be shaken off. av c-acp po12 j n1 pn31 n1, cc p-acp j av pc-acp vbi vvn a-acp. (5) sermon (DIV1) 18 Page 10
123 Can the Ethiopian change his Skin, or the Leopard his Spots? (saith the Prophet) then may ye also do good, that are accustomed to do Evil. Can the Ethiopian change his Skin, or the Leopard his Spots? (Says the Prophet) then may you also do good, that Are accustomed to do Evil. vmb dt jp n1 po31 n1, cc dt n1 po31 n2? (vvz dt n1) av vmb pn22 av vdb j, cst vbr vvn pc-acp vdi np1 (5) sermon (DIV1) 18 Page 10
124 Custom introduces an inseparable Union, and makes the Sin it waits on, not only Ours, but we indeed that Sins; for so the Scriptures represent us, Custom introduces an inseparable union, and makes the since it waits on, not only Ours, but we indeed that Sins; for so the Scriptures represent us, n1 vvz dt j n1, cc vvz dt n1 pn31 vvz a-acp, xx av-j png12, p-acp pns12 av d n2; p-acp av dt n2 vvi pno12, (5) sermon (DIV1) 19 Page 10
125 as Slaves to such Vices, having sold our selves to do wickedly, and being led Captive by Satan at his pleasure. as Slaves to such Vices, having sold our selves to do wickedly, and being led Captive by Satan At his pleasure. c-acp n2 p-acp d n2, vhg vvn po12 n2 pc-acp vdi av-j, cc vbg vvd j-jn p-acp np1 p-acp po31 n1. (5) sermon (DIV1) 19 Page 10
126 We are not only bound by such Sins, but robb'd likewise of all our strength whereby we should break loose from those Bonds: We Are not only bound by such Sins, but robbed likewise of all our strength whereby we should break lose from those Bonds: pns12 vbr xx av-j vvn p-acp d n2, cc-acp vvd av pp-f d po12 n1 c-crq pns12 vmd vvi j p-acp d n2: (5) sermon (DIV1) 19 Page 10
127 so that we must continue to the commission of accustomed Sins, upon the very same account that the Historian extravagantly said Cato was vertuous, quia aliter non potuit, because he could not otherwise. so that we must continue to the commission of accustomed Sins, upon the very same account that the Historian extravagantly said Cato was virtuous, quia aliter non Potuit, Because he could not otherwise. av cst pns12 vmb vvi p-acp dt n1 pp-f j-vvn n2, p-acp dt j d n1 cst dt n1 av-j vvd np1 vbds j, fw-la fw-la fw-fr n1, c-acp pns31 vmd xx av. (5) sermon (DIV1) 19 Page 11
128 Every Repetition of any Action, is like a Blow from the Hammer on the Nail's Head, which the more we multiply, the further is it driven by it, Every Repetition of any Actium, is like a Blow from the Hammer on the Nail's Head, which the more we multiply, the further is it driven by it, np1 n1 pp-f d n1, vbz av-j dt n1 p-acp dt n1 p-acp dt ng1 n1, r-crq dt av-dc pns12 vvb, dt jc vbz pn31 vvn p-acp pn31, (5) sermon (DIV1) 19 Page 11
129 and the harder to wrench out again. and the harder to wrench out again. cc dt jc p-acp n1 av av. (5) sermon (DIV1) 19 Page 11
130 Custom rivits the Sin to our practice, rendring it thereby so peculiarly ours, that we shall scarce ever have the Heart or Resolution to leave it: Custom rivits the since to our practice, rendering it thereby so peculiarly ours, that we shall scarce ever have the Heart or Resolution to leave it: n1 n2 dt n1 p-acp po12 n1, vvg pn31 av av j png12, cst pns12 vmb av-j av vhi dt n1 cc n1 pc-acp vvi pn31: (5) sermon (DIV1) 19 Page 11
131 Time and Use will have so bent and cnur'd our Inclination towards it, that it becomes as hard to be rectified or turn'd from it, Time and Use will have so bent and cnured our Inclination towards it, that it becomes as hard to be rectified or turned from it, n1 cc n1 vmb vhi av vvn cc vvn po12 n1 p-acp pn31, cst pn31 vvz p-acp j pc-acp vbi vvn cc vvn p-acp pn31, (5) sermon (DIV1) 19 Page 11
132 as a Body bowed down by Age, is to be recovered to its youthful streightness. as a Body bowed down by Age, is to be recovered to its youthful straightness. c-acp dt n1 vvd a-acp p-acp n1, vbz pc-acp vbi vvn p-acp po31 j n1. (5) sermon (DIV1) 19 Page 11
133 These and the like Temptations then, every Man may find, by a small observation of himself and others, whereby Peculiar and Reigning Sins (which are the great Obstructors of our Ʋprightness before God ) are introduced. These and the like Temptations then, every Man may find, by a small observation of himself and Others, whereby Peculiar and Reigning Sins (which Are the great Obstructors of our Ʋprightness before God) Are introduced. d cc dt j n2 av, d n1 vmb vvi, p-acp dt j n1 pp-f px31 cc n2-jn, c-crq j cc j-vvg n2 (r-crq vbr dt j np1 pp-f po12 n1 p-acp np1) vbr vvd. (5) sermon (DIV1) 20 Page 11
134 These are the Avenues by which the Usurper enters our Hearts. In so many places are we assaultable, and lie open to Infernal Malice. These Are the Avenues by which the Usurper enters our Hearts. In so many places Are we assaultable, and lie open to Infernal Malice. d vbr dt n2 p-acp r-crq dt n1 vvz po12 n2. p-acp av d n2 vbr pns12 j, cc vvb j p-acp j n1. (5) sermon (DIV1) 20 Page 11
135 And since then it thus appears, that every Man hath his Peculiar Sin, and by what Means; it is but time that we now proceed to consider particularly What is ours, in order to the keeping of our selves from it, that we may become Ʋpright before God: And this is the Subject of our next General Head; which is, III. And since then it thus appears, that every Man hath his Peculiar since, and by what Means; it is but time that we now proceed to Consider particularly What is ours, in order to the keeping of our selves from it, that we may become Ʋpright before God: And this is the Subject of our next General Head; which is, III. cc c-acp cs pn31 av vvz, cst d n1 vhz po31 j n1, cc p-acp r-crq vvz; pn31 vbz p-acp n1 cst pns12 av vvb pc-acp vvi av-j r-crq vbz png12, p-acp n1 p-acp dt vvg pp-f po12 n2 p-acp pn31, cst pns12 vmb vvi av-j p-acp np1: cc d vbz dt j-jn pp-f po12 ord j n1; r-crq vbz, np1. (5) sermon (DIV1) 21 Page 11
136 To consider how every Man's Own particular Sin may be discovered, and distinguish'd by him from all his other Sins, To Consider how every Man's Own particular since may be discovered, and distinguished by him from all his other Sins, pc-acp vvi c-crq d ng1 d j n1 vmb vbi vvn, cc vvn p-acp pno31 p-acp d po31 j-jn n2, (5) sermon (DIV1) 22 Page 11
137 To this end, such Characteristicks as these are wont to be given us of it. To this end, such Characteristics as these Are wont to be given us of it. p-acp d n1, d n2 c-acp d vbr j pc-acp vbi vvn pno12 pp-f pn31. (5) sermon (DIV1) 23 Page 11
138 1. The Sin that is peculiarly Ours, we may know by its commanding Power, by its Guards and Attendants. 1. The since that is peculiarly Ours, we may know by its commanding Power, by its Guards and Attendants. crd dt n1 cst vbz av-j png12, pns12 vmb vvi p-acp po31 j-vvg n1, p-acp po31 n2 cc n2-jn. (5) sermon (DIV1) 24 Page 11
139 A reigning Sin never sits solitary. A reigning since never sits solitary. dt j-vvg n1 av-x vvz j. (5) sermon (DIV1) 24 Page 12
140 This great seisure in the Soul, like a great Wound in the Body, draws all the bad Humours about it. This great seizure in the Soul, like a great Wound in the Body, draws all the bad Humours about it. d j n1 p-acp dt n1, av-j dt j n1 p-acp dt n1, vvz d dt j n2 p-acp pn31. (5) sermon (DIV1) 24 Page 12
141 So that all our other Sins are but Streams emptying themselves into this Ocean. All are subservient to it, and drudg for it. So that all our other Sins Are but Streams emptying themselves into this Ocean. All Are subservient to it, and drudge for it. av cst d po12 j-jn n2 vbr cc-acp n2 vvg px32 p-acp d n1. av-d vbr fw-fr p-acp pn31, cc n1 p-acp pn31. (5) sermon (DIV1) 24 Page 12
142 Thus, for instance, in the Worldly Niggard, where Covetousness reigns, Lying, Deceit, Oppression and Injustice are ready, upon all occasions, to act in subserviency to it. Thus, for instance, in the Worldly Niggard, where Covetousness reigns, Lying, Deceit, Oppression and Injustice Are ready, upon all occasions, to act in subserviency to it. av, p-acp n1, p-acp dt j n1, c-crq n1 vvz, vvg, n1, n1 cc n1 vbr j, p-acp d n2, pc-acp vvi p-acp n1 p-acp pn31. (5) sermon (DIV1) 24 Page 12
143 And in the Ʋnclean, where Lust flames, Consumption of Fstate, Body and Time are ready to be cast in for fuel. And in the Ʋnclean, where Lust flames, Consumption of Estate, Body and Time Are ready to be cast in for fuel. cc p-acp dt j, c-crq n1 n2, n1 pp-f n1, n1 cc n1 vbr j pc-acp vbi vvn p-acp p-acp n1. (5) sermon (DIV1) 24 Page 12
144 Thus the predominant Sin is ever attended by all our other Sins, and therefore, that to which we find our common Sins mostly directed, Thus the predominant since is ever attended by all our other Sins, and Therefore, that to which we find our Common Sins mostly directed, av dt j n1 vbz av vvn p-acp d po12 j-jn n2, cc av, cst p-acp r-crq pns12 vvb po12 j n2 j vvn, (5) sermon (DIV1) 24 Page 12
145 and which gives Life and Motion to them, that is our peculiar, our darling, our reigning Sin. and which gives Life and Motion to them, that is our peculiar, our darling, our reigning Sin. cc r-crq vvz n1 cc n1 p-acp pno32, cst vbz po12 j, po12 n-jn, po12 j-vvg np1 (5) sermon (DIV1) 24 Page 12
146 2. This we may farther discover by our easiness to be overcome by it. 2. This we may farther discover by our easiness to be overcome by it. crd d pns12 vmb av-jc vvi p-acp po12 n1 pc-acp vbi vvn p-acp pn31. (5) sermon (DIV1) 25 Page 12
147 We don't find those struglings and relentings in this, which we cannot for our Lives avoid in the commission of other Sins. We don't find those strugglings and relentings in this, which we cannot for our Lives avoid in the commission of other Sins. pns12 vdbx vvi d n2-vvg cc n2-vvg p-acp d, r-crq pns12 vmbx p-acp po12 n2 vvi p-acp dt n1 pp-f j-jn n2. (5) sermon (DIV1) 25 Page 12
148 For all Sin indeed, is uncouth and uneasy to the Mind of Man at first; For all since indeed, is uncouth and uneasy to the Mind of Man At First; p-acp d n1 av, vbz j cc j p-acp dt n1 pp-f n1 p-acp ord; (5) sermon (DIV1) 25 Page 12
149 and there are few Sinners so monstrously deprav'd, but they will even yet startle at the Practice of some Sins; and there Are few Sinners so monstrously depraved, but they will even yet startle At the Practice of Some Sins; cc pc-acp vbr d n2 av av-j vvn, cc-acp pns32 vmb av av vvi p-acp dt n1 pp-f d n2; (5) sermon (DIV1) 25 Page 12
150 whereas there are other (and perhaps no less heinous) Sins, which they can drink down like Water, (as the Scripture phrases it) with greediness and delight at the first motion. whereas there Are other (and perhaps no less heinous) Sins, which they can drink down like Water, (as the Scripture phrases it) with greediness and delight At the First motion. cs pc-acp vbr j-jn (cc av av-dx av-dc j) n2, r-crq pns32 vmb vvi a-acp av-j n1, (c-acp dt n1 n2 pn31) p-acp n1 cc n1 p-acp dt ord n1. (5) sermon (DIV1) 25 Page 12
151 Thus you may observe it with the Common Swearer; who possibly does abhor the very thought of Murther, Oppression, or Covetousness, and declaim too against them as much as any Man; Thus you may observe it with the Common Swearer; who possibly does abhor the very Thought of Murder, Oppression, or Covetousness, and declaim too against them as much as any Man; av pn22 vmb vvi pn31 p-acp dt j n1; r-crq av-j vdz vvi dt j n1 pp-f n1, n1, cc n1, cc vvi av p-acp pno32 p-acp d c-acp d n1; (5) sermon (DIV1) 25 Page 12
152 yet so easily is he induced to (what many other Sinners do as much startle at and abhor) the Prophanation of the holy Name of the great God in idle Oaths, that he is (as he himself will not rarely confess) insensible of it, yet so Easily is he induced to (what many other Sinners do as much startle At and abhor) the Profanation of the holy Name of the great God in idle Oaths, that he is (as he himself will not rarely confess) insensible of it, av av av-j vbz pns31 vvn p-acp (r-crq d j-jn n2 vdb c-acp av-d vvi p-acp cc vvi) dt n1 pp-f dt j n1 pp-f dt j np1 p-acp j n2, cst pns31 vbz (c-acp pns31 px31 vmb xx av-j vvb) j pp-f pn31, (5) sermon (DIV1) 25 Page 13
153 and knows not when he swears: and knows not when he swears: cc vvz xx c-crq pns31 vvz: (5) sermon (DIV1) 25 Page 13
154 And the reason is apparently this, This is his reigning Sin, and the shame and difficulty which was in it at first, is now, by familiarity and custom, quite worn off; And the reason is apparently this, This is his reigning since, and the shame and difficulty which was in it At First, is now, by familiarity and custom, quite worn off; cc dt n1 vbz av-j d, d vbz po31 j-vvg n1, cc dt n1 cc n1 r-crq vbds p-acp pn31 p-acp ord, vbz av, p-acp n1 cc n1, av vvn a-acp; (5) sermon (DIV1) 25 Page 13
155 but the other Sins which he boggles at, are not his familiars, and therefore remain yet strange and uggly to him. but the other Sins which he boggles At, Are not his familiars, and Therefore remain yet strange and uggly to him. cc-acp dt j-jn n2 r-crq pns31 vvz p-acp, vbr xx po31 n2-jn, cc av vvb av j cc j p-acp pno31. (5) sermon (DIV1) 25 Page 13
156 Hence the Apostle calls this our familiar Sin, in opposition to all our other Sins, The Sin that does so easily beset us, i.e. The Sin we are the most prone to, Hence the Apostle calls this our familiar since, in opposition to all our other Sins, The since that does so Easily beset us, i.e. The since we Are the most prove to, av dt n1 vvz d po12 j-jn n1, p-acp n1 p-acp d po12 j-jn n2, dt n1 cst vdz av av-j vvn pno12, n1 dt n1 pns12 vbr dt av-ds j p-acp, (5) sermon (DIV1) 25 Page 13
157 and can commit with the least sense of guilt and shame. and can commit with the least sense of guilt and shame. cc vmb vvi p-acp dt ds n1 pp-f n1 cc n1. (5) sermon (DIV1) 25 Page 13
158 Such Sins we may certainly apprehend and mark them for our Own Iniquities; our easiness to admit them arguing our Acquaintance, our Love and near Relation. But, Such Sins we may Certainly apprehend and mark them for our Own Iniquities; our easiness to admit them arguing our Acquaintance, our Love and near Relation. But, d n2 pns12 vmb av-j vvi cc vvi pno32 p-acp po12 d n2; po12 n1 pc-acp vvi pno32 vvg po12 n1, po12 n1 cc j n1. p-acp, (5) sermon (DIV1) 25 Page 13
159 3. Such Sins may, again, be discern'd by our Impatience of any Reproof for them. 3. Such Sins may, again, be discerned by our Impatience of any Reproof for them. crd d n2 vmb, av, vbb vvn p-acp po12 n1 pp-f d n1 p-acp pno32. (5) sermon (DIV1) 26 Page 13
160 There being no surer nor shorter way of discovering the most secret Affection to any thing, There being no Surer nor shorter Way of discovering the most secret Affection to any thing, a-acp vbg dx jc ccx jc n1 pp-f vvg dt av-ds j-jn n1 p-acp d n1, (5) sermon (DIV1) 26 Page 13
161 than by speaking ill of the thing beloved. For Love, like the Fire, will be apt to sparkle upon every disturbance. than by speaking ill of the thing Beloved. For Love, like the Fire, will be apt to sparkle upon every disturbance. cs p-acp vvg av-jn pp-f dt n1 vvn. p-acp n1, av-j dt n1, vmb vbi j pc-acp vvi p-acp d n1. (5) sermon (DIV1) 26 Page 13
162 No Man will indure to be reprov'd for what he loves. No Man will endure to be reproved for what he loves. dx n1 vmb vvi pc-acp vbi vvn p-acp r-crq pns31 vvz. (5) sermon (DIV1) 26 Page 13
163 What we hate, or are indifferent toward, we esteem as alien, and think our selves not concern'd for what befalls it; What we hate, or Are indifferent towards, we esteem as alien, and think our selves not concerned for what befalls it; r-crq pns12 vvb, cc vbr j p-acp, pns12 vvb p-acp n-jn, cc vvb po12 n2 xx vvn p-acp r-crq vvz pn31; (5) sermon (DIV1) 26 Page 13
164 but what we affect and make our Darling, we look upon as part of our very selves, but what we affect and make our Darling, we look upon as part of our very selves, cc-acp r-crq pns12 vvb cc vvi po12 n-jn, pns12 vvb p-acp p-acp n1 pp-f po12 j n2, (5) sermon (DIV1) 26 Page 13
165 and espouse its Concern and Fortune so nearly, that a Reproof here reflects upon our selves, and espouse its Concern and Fortune so nearly, that a Reproof Here reflects upon our selves, cc vvi po31 vvi cc n1 av av-j, cst dt n1 av vvz p-acp po12 n2, (5) sermon (DIV1) 26 Page 13
166 and does engage us to resentment. and does engage us to resentment. cc vdz vvi pno12 p-acp n1. (5) sermon (DIV1) 26 Page 13
167 Thus Herod could hear St. John the Baptist gladly (as the Text informs us) till he preach'd against his Herodias, and then he could not bear it. Thus Herod could hear Saint John the Baptist gladly (as the Text informs us) till he preached against his Herodias, and then he could not bear it. av np1 vmd vvi n1 np1 dt n1 av-j (c-acp dt n1 vvz pno12) c-acp pns31 vvd p-acp po31 np1, cc av pns31 vmd xx vvi pn31. (5) sermon (DIV1) 26 Page 13
168 We may think therefore, what Sin it is, which we can least of all indure to hear of; We may think Therefore, what since it is, which we can lest of all endure to hear of; pns12 vmb vvi av, q-crq n1 pn31 vbz, r-crq pns12 vmb cs pp-f d vvi pc-acp vvi pp-f; (5) sermon (DIV1) 26 Page 13
169 which makes us most apt to be angry at the Man that reproves it, and that we may conclude is our Beloved, our Darling and Peculiar Sin. The which we may discover, moreover, which makes us most apt to be angry At the Man that reproves it, and that we may conclude is our beloved, our Darling and Peculiar Sin. The which we may discover, moreover, r-crq vvz pno12 av-ds j pc-acp vbi j p-acp dt n1 cst vvz pn31, cc cst pns12 vmb vvi vbz po12 j-vvn, po12 n-jn cc j np1 dt r-crq pns12 vmb vvi, av, (5) sermon (DIV1) 26 Page 14
170 4. By our Desire and Endeavour to conceal it. 4. By our Desire and Endeavour to conceal it. crd p-acp po12 n1 cc n1 pc-acp vvi pn31. (5) sermon (DIV1) 27 Page 14
171 Because what we love and are loth to part with, we are apt to be unwilling to be known we have it. Because what we love and Are loath to part with, we Are apt to be unwilling to be known we have it. p-acp r-crq pns12 vvb cc vbr j pc-acp vvi p-acp, pns12 vbr j pc-acp vbi j pc-acp vbi vvn pns12 vhi pn31. (5) sermon (DIV1) 27 Page 14
172 Love hath ever so much of Jealousy, as to affect Privacy. Love hath ever so much of Jealousy, as to affect Privacy. n1 vhz av av d pp-f n1, c-acp pc-acp vvi n1. (5) sermon (DIV1) 27 Page 14
173 So that if we but then consider with our selves, what Sin it is we are the most afraid should be publickly known; So that if we but then Consider with our selves, what since it is we Are the most afraid should be publicly known; av cst cs pns12 p-acp av vvb p-acp po12 n2, r-crq n1 pn31 vbz pns12 vbr dt av-ds j vmd vbi av-j vvn; (5) sermon (DIV1) 27 Page 14
174 which we would not (for the World) be deem'd guilty of; which few or none suspect, and which we endeavour to hide from all; which we would not (for the World) be deemed guilty of; which few or none suspect, and which we endeavour to hide from all; r-crq pns12 vmd xx (c-acp dt n1) vbb vvn j pp-f; r-crq d cc pix vvb, cc r-crq pns12 vvb pc-acp vvi p-acp d; (5) sermon (DIV1) 27 Page 14
175 by such our care to keep secret, we may easily come by the sure discovery of our Darling Lust. by such our care to keep secret, we may Easily come by the sure discovery of our Darling Lust. p-acp d po12 n1 pc-acp vvi j-jn, pns12 vmb av-j vvi p-acp dt j n1 pp-f po12 j-jn n1. (5) sermon (DIV1) 27 Page 14
176 And so again, we may discover it, And so again, we may discover it, cc av av, pns12 vmb vvi pn31, (5) sermon (DIV1) 27 Page 14
177 5. By our readiness to plead for and excuse it, by the most fair Pretences and plausible Arguments, upon almost any Occasion. 5. By our readiness to plead for and excuse it, by the most fair Pretences and plausible Arguments, upon almost any Occasion. crd p-acp po12 n1 pc-acp vvi p-acp cc vvi pn31, p-acp dt av-ds j n2 cc j n2, p-acp av d n1. (5) sermon (DIV1) 28 Page 14
178 No Man will be wanting to play the Advocate for what he loves. Every cunning Shift and Design are Attendants to Our Iniquity. No Man will be wanting to play the Advocate for what he loves. Every cunning Shift and Design Are Attendants to Our Iniquity. dx n1 vmb vbi vvg pc-acp vvi dt n1 p-acp r-crq pns31 vvz. np1 j-jn n1 cc n1 vbr n2-jn pc-acp po12 n1. (5) sermon (DIV1) 28 Page 14
179 Thus the Covetous may we hear extolling wise Frugality and good Husbandry; and the Luxurious Magnificenee, Pomp and Gentility, only for the sake of those Darling Vices of theirs, which they shape by these Vertues. Thus the Covetous may we hear extolling wise Frugality and good Husbandry; and the Luxurious Magnificenee, Pomp and Gentility, only for the sake of those Darling Vices of theirs, which they shape by these Virtues. av dt j vmb pns12 vvi vvg j n1 cc j n1; cc dt j n1, n1 cc n1, av-j p-acp dt n1 pp-f d j-jn n2 pp-f png32, r-crq pns32 vvb p-acp d n2. (5) sermon (DIV1) 28 Page 14
180 They will still be endeavouring to cover Vice's Deformity with Vertue's Mantle; shuffling that under the name of this; They will still be endeavouring to cover Vice's Deformity with Virtue's Mantle; shuffling that under the name of this; pns32 vmb av vbi vvg pc-acp vvi ng1 n1 p-acp n1|vbz n1; j-vvg cst p-acp dt n1 pp-f d; (5) sermon (DIV1) 28 Page 14
181 calling Vice Vertue, or anything, rather than part with what they affect. calling Vice Virtue, or anything, rather than part with what they affect. vvg n1 n1, cc pi, av-c cs vvi p-acp r-crq pns32 vvb. (5) sermon (DIV1) 28 Page 14
182 So that but observing the tendency and drift of such Mens Discourses, one may easily trace out the Beloved Sin, So that but observing the tendency and drift of such Men's Discourses, one may Easily trace out the beloved since, av cst p-acp vvg dt n1 cc n1 pp-f d ng2 n2, pi vmb av-j vvi av dt j-vvn n1, (5) sermon (DIV1) 28 Page 14
183 for whole sake they design the Panigyrick. for Whole sake they Design the Panigyrick. p-acp j-jn n1 pns32 vvb dt n1. (5) sermon (DIV1) 28 Page 14
184 6. This Sin, likewise, we may discover, by considering what Sin it is which above all other, we could wish (or be content at least) that it were no Sin. For all Sin being naturally so deform'd and opposite to the Beauty of Holiness, it is not possible that any thing, 6. This since, likewise, we may discover, by considering what since it is which above all other, we could wish (or be content At least) that it were not Sin. For all since being naturally so deformed and opposite to the Beauty of Holiness, it is not possible that any thing, crd d n1, av, pns12 vmb vvi, p-acp vvg r-crq n1 pn31 vbz r-crq p-acp d n-jn, pns12 vmd vvi (cc vbi j p-acp ds) cst pn31 vbdr xx np1 p-acp d n1 vbg av-j av vvn cc j-jn p-acp dt n1 pp-f n1, pn31 vbz xx j cst d n1, (5) sermon (DIV1) 29 Page 15
185 but an ardent and peculiar Love, can make any Man boggle to part with it. but an Ardent and peculiar Love, can make any Man boggle to part with it. cc-acp dt j cc j n1, vmb vvi d n1 vvb pc-acp vvi p-acp pn31. (5) sermon (DIV1) 29 Page 15
186 And therefore, when the Young Man in the Gospel (being inform'd of the necessity of parting with his Affection to the World, in order to his obtaining Heaven) went away sorrowful; it was doubtless, because he was hugely enamor'd with his wide Possessions, And Therefore, when the Young Man in the Gospel (being informed of the necessity of parting with his Affection to the World, in order to his obtaining Heaven) went away sorrowful; it was doubtless, Because he was hugely enamored with his wide Possessions, cc av, c-crq dt j n1 p-acp dt n1 (vbg vvn pp-f dt n1 pp-f vvg p-acp po31 n1 p-acp dt n1, p-acp n1 p-acp po31 vvg n1) vvd av j; pn31 vbds av-j, c-acp pns31 vbds av-j vvn p-acp po31 j n2, (5) sermon (DIV1) 29 Page 15
187 and could heartily have wish'd his Love thereto, and hopes of Heaven, consistent with each other; and could heartily have wished his Love thereto, and hope's of Heaven, consistent with each other; cc vmd av-j vhi vvn po31 n1 av, cc n2 pp-f n1, j p-acp d n-jn; (5) sermon (DIV1) 29 Page 15
188 and troubled he was because they were not: Covetousness, upon this, appearing to be the Sin he lov'd, his darling Lust. and troubled he was Because they were not: Covetousness, upon this, appearing to be the since he loved, his darling Lust. cc vvd pns31 vbds c-acp pns32 vbdr xx: n1, p-acp d, vvg pc-acp vbi dt n1 pns31 vvd, po31 j-jn n1. (5) sermon (DIV1) 29 Page 15
189 For had he not been strangely in love with that Vice, he could ne're have desired it to have been otherwise than what it was. For had he not been strangely in love with that Vice, he could never have desired it to have been otherwise than what it was. c-acp vhd pns31 xx vbn av-j p-acp n1 p-acp d n1, pns31 vmd av-x vhi vvn pn31 pc-acp vhi vbn av cs r-crq pn31 vbds. (5) sermon (DIV1) 29 Page 15
190 And when he saw and understood so positively, that he must resolve to part either with it, or his hopes of Salvation; nothing but a blind and doting Affection could have disturb'd or delay'd his Resolution. And when he saw and understood so positively, that he must resolve to part either with it, or his hope's of Salvation; nothing but a blind and doting Affection could have disturbed or delayed his Resolution. cc c-crq pns31 vvd cc vvd av av-j, cst pns31 vmb vvi p-acp n1 av-d p-acp pn31, cc po31 n2 pp-f n1; pix cc-acp dt j cc j-vvg n1 vmd vhi vvn cc vvn po31 n1. (5) sermon (DIV1) 29 Page 15
191 To wish therefore, that such a particular Sin, we might however still love, and live in, without Sin; To wish Therefore, that such a particular since, we might however still love, and live in, without since; p-acp n1 av, cst d dt j n1, pns12 vmd a-acp av n1, cc vvi p-acp, p-acp n1; (5) sermon (DIV1) 29 Page 15
192 argues our (more than ordinary) love for it, and it's predominancy over us. Nay, yet farther. argues our (more than ordinary) love for it, and it's predominancy over us. Nay, yet farther. vvz po12 (av-dc cs j) vvb p-acp pn31, cc pn31|vbz n1 p-acp pno12. uh-x, av av-jc. (5) sermon (DIV1) 29 Page 15
193 7. The Sin that is, in an especial manner, our Own, may yet be discover'd by its readiness to distract us most in holy Duties. 7. The since that is, in an especial manner, our Own, may yet be discovered by its readiness to distract us most in holy Duties. crd dt n1 cst vbz, p-acp dt j n1, po12 d, vmb av vbi vvn p-acp po31 n1 pc-acp vvi pno12 av-ds p-acp j n2. (5) sermon (DIV1) 30 Page 15
194 For our Mind being continually bent towards it, is apt to stand so, even when we most strive to bend it the quite contrary way. For our Mind being continually bent towards it, is apt to stand so, even when we most strive to bend it the quite contrary Way. p-acp po12 n1 vbg av-j vvn p-acp pn31, vbz j pc-acp vvi av, av c-crq pns12 av-ds vvb pc-acp vvi pn31 dt av j-jn n1. (5) sermon (DIV1) 30 Page 15
195 A Sin, by being accustomarily lov'd, becomes, in fine, even as natural to us, as the quality of Cold to Water: A since, by being accustomarily loved, becomes, in fine, even as natural to us, as the quality of Cold to Water: dt n1, p-acp vbg av-j vvn, vvz, p-acp j, av c-acp j p-acp pno12, c-acp dt n1 pp-f j-jn p-acp n1: (5) sermon (DIV1) 30 Page 15
196 And therefore, as this when heated (tho never so hot) still is working it self towards its own natural Temper; And Therefore, as this when heated (though never so hight) still is working it self towards its own natural Temper; cc av, c-acp d c-crq vvn (cs av-x av j) av vbz vvg pn31 n1 p-acp po31 d j vvi; (5) sermon (DIV1) 30 Page 15
197 so we, tho never so much warm'd by our Devotion, are apt quickly to grow cool again, so we, though never so much warmed by our Devotion, Are apt quickly to grow cool again, av pns12, cs av-x av av-d vvn p-acp po12 n1, vbr j av-j pc-acp vvi vvi av, (5) sermon (DIV1) 30 Page 15
198 and when we do so, we ever work towards the Sin that is most familiar to us. and when we do so, we ever work towards the since that is most familiar to us. cc c-crq pns12 vdb av, pns12 av vvi p-acp dt n1 cst vbz av-ds j-jn p-acp pno12. (5) sermon (DIV1) 30 Page 16
199 We cannot long continue from our accustomed Temper: It will still be working against, and chilling all opposite Heat and Fervour. We cannot long continue from our accustomed Temper: It will still be working against, and chilling all opposite Heat and Fervour. pns12 vmbx av-j vvi p-acp po12 vvn vvi: pn31 vmb av vbi vvg p-acp, cc vvg d j-jn n1 cc n1. (5) sermon (DIV1) 30 Page 16
200 That is the Sin, which is Ours therefore, which our Hearts work most towards, and which disturbs and distracts us most in Holy Duties. That is the since, which is Ours Therefore, which our Hearts work most towards, and which disturbs and distracts us most in Holy Duties. cst vbz dt n1, r-crq vbz png12 av, r-crq po12 n2 vvi av-ds p-acp, cc r-crq vvz cc vvz pno12 av-ds p-acp j n2. (5) sermon (DIV1) 30 Page 16
201 Once move, (and to conclude) 8. Lastly, That Sin which we are apt to think on first in the Morning, Once move, (and to conclude) 8. Lastly, That since which we Are apt to think on First in the Morning, a-acp vvb, (cc pc-acp vvi) crd ord, cst n1 r-crq pns12 vbr j pc-acp vvi p-acp ord p-acp dt n1, (5) sermon (DIV1) 30 Page 16
202 and last in the Evening, is, moreover deem'd, likely enough to be ours. and last in the Evening, is, moreover deemed, likely enough to be ours. cc ord p-acp dt n1, vbz, av vvn, j av-d pc-acp vbi png12. (5) sermon (DIV1) 31 Page 16
203 For our first and last Thoughts are observ'd to discover very much of the temper and affection of the Mind. For our First and last Thoughts Are observed to discover very much of the temper and affection of the Mind. p-acp po12 ord cc ord n2 vbr vvn pc-acp vvi av av-d pp-f dt n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 31 Page 16
204 What we love most, we usually make our first and last; What we love most, we usually make our First and last; r-crq pns12 vvb ds, pns12 av-j vvb po12 ord cc ord; (5) sermon (DIV1) 31 Page 16
205 give it entertainment first in the Morning, and take our leave of it last in the Evening. give it entertainment First in the Morning, and take our leave of it last in the Evening. vvb pn31 n1 ord p-acp dt n1, cc vvb po12 n1 pp-f pn31 ord p-acp dt n1. (5) sermon (DIV1) 31 Page 16
206 Thus where the Love of God prevails; good Men have experienc'd it working in their Hearts, especially at these seasons. Thus where the Love of God prevails; good Men have experienced it working in their Hearts, especially At these seasons. av c-crq dt n1 pp-f np1 vvz; j n2 vhb vvn pn31 vvg p-acp po32 n2, av-j p-acp d n2. (5) sermon (DIV1) 31 Page 16
207 With my Soul, (saith the Prophet Isaiah) have I desired thee in the Night, With my Soul, (Says the Prophet Isaiah) have I desired thee in the Night, p-acp po11 n1, (vvz dt n1 np1) vhb pns11 vvn pno21 p-acp dt n1, (5) sermon (DIV1) 31 Page 16
208 yea with my Spirit within me will I seek thee early. Our Evening and our Morning Thoughts are a Tribute indeed, due only unto God. yea with my Spirit within me will I seek thee early. Our Evening and our Morning Thoughts Are a Tribute indeed, due only unto God. uh p-acp po11 n1 p-acp pno11 vmb pns11 vvi pno21 av-j. po12 n1 cc po12 n1 n2 vbr dt n1 av, j-jn av-j p-acp np1. (5) sermon (DIV1) 31 Page 16
209 Every one ought to begin and end the day with him, and offer most devoutly both the Morning and the Evening Sacrifices of a Thought (at least) unto him. Every one ought to begin and end the day with him, and offer most devoutly both the Morning and the Evening Sacrifices of a Thought (At least) unto him. d crd vmd pc-acp vvi cc vvi dt n1 p-acp pno31, cc vvb av-ds av-j d dt n1 cc dt n1 n2 pp-f dt n1 (p-acp ds) p-acp pno31. (5) sermon (DIV1) 31 Page 16
210 Thus, When I wake (saith the Psalmist) I am still with thee: Thus, When I wake (Says the Psalmist) I am still with thee: av, c-crq pns11 vvb (vvz dt n1) pns11 vbm av p-acp pno21: (5) sermon (DIV1) 31 Page 16
211 And, by Night on my Bed, I sought him whom my Soul loveth, sings the Spouse in the Canticles. God, And, by Night on my Bed, I sought him whom my Soul loves, sings the Spouse in the Canticles. God, cc, p-acp n1 p-acp po11 n1, pns11 vvd pno31 r-crq po11 n1 vvz, vvz dt n1 p-acp dt n2. np1, (5) sermon (DIV1) 31 Page 16
212 as he is the Alpha and Omega in himself, so ought he to be unto all his People also: as he is the Alpha and Omega in himself, so ought he to be unto all his People also: c-acp pns31 vbz dt np1 cc np1 p-acp px31, av vmd pns31 pc-acp vbi p-acp d po31 n1 av: (5) sermon (DIV1) 31 Page 16
213 and whatever therefore does possess it self of our first and last Thoughts, that usurps, and whatever Therefore does possess it self of our First and last Thoughts, that usurps, cc r-crq av vdz vvi pn31 n1 pp-f po12 ord cc ord n2, cst vvz, (5) sermon (DIV1) 31 Page 16
214 as it were, the Seat of God, and exalts it self in the Soul, above all that is called God. as it were, the Seat of God, and exalts it self in the Soul, above all that is called God. c-acp pn31 vbdr, dt n1 pp-f np1, cc vvz pn31 n1 p-acp dt n1, p-acp d cst vbz vvn np1. (5) sermon (DIV1) 31 Page 16
215 It reigns over us instead of God; and is most notoriously therefore, our Predominant and reigning in. It reigns over us instead of God; and is most notoriously Therefore, our Predominant and reigning in. pn31 vvz p-acp pno12 av pp-f np1; cc vbz av-ds av-j av, po12 j cc vvg p-acp. (5) sermon (DIV1) 31 Page 16
216 Thus, by these plain Rules, may one easily be directed to discover and distinguish our Darling, our Bosom, our reigning Sin. Which having once found out, our next concern must be to quit it; Thus, by these plain Rules, may one Easily be directed to discover and distinguish our Darling, our Bosom, our reigning Sin. Which having once found out, our next concern must be to quit it; av, p-acp d j n2, vmb pi av-j vbi vvn pc-acp vvi cc vvi po12 n-jn, po12 n1, po12 j-vvg np1 r-crq vhg a-acp vvn av, po12 ord vvi vmb vbi pc-acp vvi pn31; (5) sermon (DIV1) 32 Page 17
217 abstinence from such Sins being the first step to real Goodness. I haste therefore to my last general Head. Which was, IV. Lastly. abstinence from such Sins being the First step to real goodness. I haste Therefore to my last general Head. Which was, IV. Lastly. n1 p-acp d n2 vbg dt ord n1 p-acp j n1. pns11 vvb av p-acp po11 ord n1 n1 r-crq vbds, np1 ord. (5) sermon (DIV1) 32 Page 17
218 To shew you the necessity of keeping our selves from such Sins as these, especially, in order to our becoming upright before God. To show you the necessity of keeping our selves from such Sins as these, especially, in order to our becoming upright before God. pc-acp vvi pn22 dt n1 pp-f vvg po12 n2 p-acp d n2 c-acp d, av-j, p-acp n1 p-acp po12 vvg av-j p-acp np1. (5) sermon (DIV1) 33 Page 17
219 For tho the Sin you love, possibly, may be but one; yea, and that (in your own esteem at least) but a very little one; yet is there an Absolute Necessity of your Resolving to part with it especially, and above all others; For though the since you love, possibly, may be but one; yea, and that (in your own esteem At least) but a very little one; yet is there an Absolute Necessity of your Resolving to part with it especially, and above all Others; c-acp cs dt n1 pn22 vvb, av-j, vmb vbi p-acp crd; uh, cc d (p-acp po22 d n1 p-acp ds) p-acp dt j av-j pi; av vbz pc-acp dt j n1 pp-f po22 vvg pc-acp vvi p-acp pn31 av-j, cc p-acp d n2-jn; (5) sermon (DIV1) 33 Page 17
220 And bending all your Forces against it alone, to try this Method of the Psalmist 's for your becoming Ʋpright before God. For, consider, And bending all your Forces against it alone, to try this Method of the Psalmist is for your becoming Ʋpright before God. For, Consider, cc vvg d po22 n2 p-acp pn31 av-j, pc-acp vvi d n1 pp-f dt n1 vbz p-acp po22 j-vvg av-j p-acp np1. p-acp, vvb, (5) sermon (DIV1) 33 Page 17
221 1. Tho your Peculiar Lust may, possibly, be but One, yet it is Sin however. 1. Though your Peculiar Lust may, possibly, be but One, yet it is since however. crd av po22 j n1 vmb, av-j, vbb cc-acp crd, av pn31 vbz n1 a-acp. (5) sermon (DIV1) 34 Page 17
222 It is a Transgression of the most reasonable, just and holy Law of God and Religion: It is a Transgression of the most reasonable, just and holy Law of God and Religion: pn31 vbz dt n1 pp-f dt av-ds j, j cc j n1 pp-f np1 cc n1: (5) sermon (DIV1) 34 Page 17
223 And consequently a stain and blemish of our Natures; the reproach of our Reason and Understanding; And consequently a stain and blemish of our Nature's; the reproach of our Reason and Understanding; cc av-j dt n1 cc n1 pp-f po12 n2; dt n1 pp-f po12 n1 cc n1; (5) sermon (DIV1) 34 Page 17
224 the disease and deformity of our Souls; the great Enemy of our Peace; the cause of all our Uneasiness, and Fears, and Troubles; the disease and deformity of our Souls; the great Enemy of our Peace; the cause of all our Uneasiness, and Fears, and Troubles; dt n1 cc n1 pp-f po12 n2; dt j n1 pp-f po12 n1; dt n1 pp-f d po12 n1, cc n2, cc vvz; (5) sermon (DIV1) 34 Page 17
225 yea, and that too, for which even the Son of God was forced to die a most shameful and painful Death, that it might not be our Unavoidable Ruine. yea, and that too, for which even the Son of God was forced to die a most shameful and painful Death, that it might not be our Unavoidable Ruin. uh, cc cst av, p-acp r-crq av dt n1 pp-f np1 vbds vvn pc-acp vvi dt av-ds j cc j n1, cst pn31 vmd xx vbi po12 j n1. (5) sermon (DIV1) 34 Page 17
226 This is the least we can say of any Sin: This is the least we can say of any since: d vbz dt ds pns12 vmb vvi pp-f d n1: (5) sermon (DIV1) 34 Page 17
227 And tho, then, your Sin be but one; yet hath it, you see, a monstrous Aspect, And though, then, your since be but one; yet hath it, you see, a monstrous Aspect, cc av, av, po22 n1 vbb p-acp crd; av vhz pn31, pn22 vvb, dt j n1, (5) sermon (DIV1) 34 Page 17
228 and God cannot approve of it, tho but single; and we must therefore keep our selves from it, before ever he will accept of us as upright before him. But, and God cannot approve of it, though but single; and we must Therefore keep our selves from it, before ever he will accept of us as upright before him. But, cc np1 vmbx vvi pp-f pn31, cs p-acp j; cc pns12 vmb av vvb po12 n2 p-acp pn31, a-acp av pns31 vmb vvi pp-f pno12 p-acp av-j p-acp pno31. p-acp, (5) sermon (DIV1) 34 Page 18
229 2. If the Sin be but one, then you may consider that 'tis by so much the easier to part with, 2. If the since be but one, then you may Consider that it's by so much the Easier to part with, crd cs dt n1 vbb p-acp crd, cs pn22 vmb vvi d pn31|vbz p-acp av av-d dt jc pc-acp vvi p-acp, (5) sermon (DIV1) 35 Page 18
230 and the more reasonable to relinquish it. and the more reasonable to relinquish it. cc dt av-dc j pc-acp vvi pn31. (5) sermon (DIV1) 35 Page 18
231 He that is bound with a strong Cable, or multitude of smaller Cords, may pretend some Necessity for his Thraldom from the strength of his Bonds; He that is bound with a strong Cable, or multitude of smaller Cords, may pretend Some Necessity for his Thraldom from the strength of his Bonds; pns31 cst vbz vvn p-acp dt j n1, cc n1 pp-f jc n2, vmb vvi d n1 p-acp po31 n1 p-acp dt n1 pp-f po31 n2; (5) sermon (DIV1) 35 Page 18
232 But he that is tied with one single Thread, (such as one Resolute Struggle would be lure to break) he is Prisoner only to his own either Sloth or Humour: But he that is tied with one single Thread, (such as one Resolute Struggle would be lure to break) he is Prisoner only to his own either Sloth or Humour: cc-acp pns31 cst vbz vvn p-acp crd j n1, (d c-acp crd j vvi vmd vbi n1 pc-acp vvi) pns31 vbz n1 av-j p-acp po31 d d n1 cc n1: (5) sermon (DIV1) 35 Page 18
233 And who will pity his Captivity, where 'tis so apparently his own Choice? Do not therefore say, My Sin is but one, And who will pity his Captivity, where it's so apparently his own Choice? Do not Therefore say, My since is but one, cc r-crq vmb vvi po31 n1, c-crq pn31|vbz av av-j po31 d n1? vdb xx av vvi, po11 n1 vbz p-acp crd, (5) sermon (DIV1) 35 Page 18
234 and therefore I need not leave it: But, My Sin is but one, therefore I need not keep it. and Therefore I need not leave it: But, My since is but one, Therefore I need not keep it. cc av pns11 vvb xx vvi pn31: p-acp, po11 n1 vbz p-acp crd, av pns11 vvb xx vvi pn31. (5) sermon (DIV1) 35 Page 18
235 So single a Pleasure one may dispense with, and find no great miss. This single Profit one may resign, and 'twill be no breach in one's Estate. So single a Pleasure one may dispense with, and find no great miss. This single Profit one may resign, and it'll be no breach in one's Estate. av j dt n1 crd vmb vvi p-acp, cc vvb dx j n1. d j n1 pi vmb vvi, cc pn31|vmb vbi dx n1 p-acp pig n1. (5) sermon (DIV1) 35 Page 18
236 And if my Saviour hath required a Renunciation of all my multitude of Sins, tho never so dear, shall I scruple to renounce one, and that in my own esteem but a very small one? Nay, And if my Saviour hath required a Renunciation of all my multitude of Sins, though never so dear, shall I scruple to renounce one, and that in my own esteem but a very small one? Nay, cc cs po11 n1 vhz vvn dt n1 pp-f d po11 n1 pp-f n2, cs av-x av j-jn, vmb pns11 n1 pc-acp vvi crd, cc cst p-acp po11 d vvb p-acp dt j j pi? uh-x, (5) sermon (DIV1) 35 Page 18
237 3. We may yet argue higher, and from the singleness and smallness of the Sin, deduce the inhancement of the Guilt. 3. We may yet argue higher, and from the singleness and smallness of the since, deduce the enhancement of the Gilded. crd pns12 vmb av vvi jc, cc p-acp dt n1 cc n1 pp-f dt n1, vvi dt n1 pp-f dt j-vvn. (5) sermon (DIV1) 36 Page 18
238 Great Acquisitions carry some Temptation in their face, but despicable Prizes do rather avert than tempt. Great Acquisitions carry Some Temptation in their face, but despicable Prizes do rather avert than tempt. j n2 vvb d n1 p-acp po32 n1, cc-acp j n2 vdb av-c vvi cs vvi. (5) sermon (DIV1) 36 Page 18
239 'Twas therefore the sign of a Common Harlot to be hired with a Kid, Gen. 38.17. 'Twas Therefore the Signen of a Common Harlot to be hired with a Kid, Gen. 38.17. pn31|vbds av dt n1 pp-f dt j n1 pc-acp vbi vvn p-acp dt n1, np1 crd. (5) sermon (DIV1) 36 Page 18
240 And sure he must be of a strange prostitute Soul, that can adulterate for such low, trivial Wages. And sure he must be of a strange prostitute Soul, that can adulterate for such low, trivial Wages. cc av-j pns31 vmb vbi pp-f dt j vvb n1, cst vmb j p-acp d j, j n2. (5) sermon (DIV1) 36 Page 18
241 To dishonour God, tho the whole World were to be gained by it, were great Impiety; To dishonour God, though the Whole World were to be gained by it, were great Impiety; p-acp n1 np1, cs dt j-jn n1 vbdr pc-acp vbi vvn p-acp pn31, vbdr j n1; (5) sermon (DIV1) 36 Page 18
242 but to do it for handfuls of Barley, and pieces of Bread (upon such trivial inconsiderable terms) himself brands as a yet higher pitch of Prophaneness, Ezek. 13.19. but to do it for handfuls of Barley, and Pieces of Bred (upon such trivial inconsiderable terms) himself brands as a yet higher pitch of Profaneness, Ezekiel 13.19. cc-acp pc-acp vdi pn31 p-acp n2 pp-f n1, cc n2 pp-f n1 (p-acp d j j n2) n1 n2 p-acp dt av jc n1 pp-f n1, np1 crd. (5) sermon (DIV1) 36 Page 18
243 And sure, it argues a very light esteem of God, indeed, when one poor, contemptible Lust shall be able to over-poize him in our Hearts. And sure, it argues a very Light esteem of God, indeed, when one poor, contemptible Lust shall be able to over-poize him in our Hearts. cc j, pn31 vvz dt j j n1 pp-f np1, av, c-crq crd j, j n1 vmb vbi j p-acp j pno31 p-acp po12 n2. (5) sermon (DIV1) 36 Page 18
244 Like wretched Judas, this is to betray our Lord for a contemptible Piece. A Smile, a Word prevails more than the Love and Bounty of our Creator: Like wretched Judas, this is to betray our Lord for a contemptible Piece. A Smile, a Word prevails more than the Love and Bounty of our Creator: j j np1, d vbz pc-acp vvi po12 n1 p-acp dt j n1. dt n1, dt n1 vvz av-dc cs dt n1 cc n1 pp-f po12 n1: (5) sermon (DIV1) 36 Page 19
245 And do we not then deserve to perish? Nor, 4. Is the Folly less than the Prophaneness. And do we not then deserve to perish? Nor, 4. Is the Folly less than the Profaneness. cc vdb pns12 xx av vvi pc-acp vvi? ccx, crd vbz dt n1 av-dc cs dt n1. (5) sermon (DIV1) 36 Page 19
246 For the most Doting Affection, when 'tis summ'd up, can amount to no more than this, viz. That it makes a Man expose himself to the greatest Pain, For the most Doting Affection, when it's summed up, can amount to no more than this, viz. That it makes a Man expose himself to the greatest Pain, p-acp dt av-ds j-vvg n1, c-crq pn31|vbz vvd a-acp, vmb vvi p-acp dx dc cs d, n1 cst pn31 vvz dt n1 vvi px31 p-acp dt js n1, (5) sermon (DIV1) 37 Page 19
247 and the greatest Loss, for the thing Beloved. And this is most visible here; and the greatest Loss, for the thing beloved. And this is most visible Here; cc dt js n1, p-acp dt n1 vvn. cc d vbz av-ds j av; (5) sermon (DIV1) 37 Page 19
248 Hell being certainly acquir'd, and Heaven as certainly forfeited by one Sin as by many. And then, Hell being Certainly acquired, and Heaven as Certainly forfeited by one since as by many. And then, n1 vbg av-j vvn, cc n1 c-acp av-j vvn p-acp crd n1 c-acp p-acp d. cc av, (5) sermon (DIV1) 37 Page 19
249 tho there may be odds in other respects, yet what is there in this, between us more modest, though there may be odds in other respects, yet what is there in this, between us more modest, cs pc-acp vmb vbi n2 p-acp j-jn n2, av q-crq vbz a-acp p-acp d, p-acp pno12 dc j, (5) sermon (DIV1) 37 Page 19
250 and the most Licentious Sinners, but that We put the very same value upon one, which the other do put upon many Sins? Which renders our Folly but so much more apparently the greater, and the most Licentious Sinners, but that We put the very same valve upon one, which the other do put upon many Sins? Which renders our Folly but so much more apparently the greater, cc dt av-ds j n2, cc-acp d pns12 vvi dt av d n1 p-acp crd, r-crq dt j-jn vdb vvi p-acp d n2? r-crq vvz po12 n1 p-acp av av-d av-dc av-j dt jc, (5) sermon (DIV1) 37 Page 19
251 because we sell our Souls so much the cheaper. Because we fell our Souls so much the cheaper. c-acp pns12 vvb po12 n2 av av-d dt jc. (5) sermon (DIV1) 37 Page 19
252 Let Men pretend then, what they will, in extenuation of their Bosom Sin; that they are not so prophane as many others; Let Men pretend then, what they will, in extenuation of their Bosom since; that they Are not so profane as many Others; vvb n2 vvi av, r-crq pns32 vmb, p-acp n1 pp-f po32 n1 n1; cst pns32 vbr xx av j c-acp d n2-jn; (5) sermon (DIV1) 37 Page 19
253 that they neither have so many nor so great Sins to answer for as their Neighbours; that they neither have so many nor so great Sins to answer for as their Neighbours; cst pns32 d vhb av d ccx av j n2 pc-acp vvi c-acp c-acp po32 n2; (5) sermon (DIV1) 37 Page 19
254 that setting aside, possibly, some one foolish Custom they have took up and are addicted to, they can challenge all the World to accuse them of any; that setting aside, possibly, Some one foolish Custom they have took up and Are addicted to, they can challenge all the World to accuse them of any; d vvg av, av-j, d crd j n1 pns32 vhb vvd a-acp cc vbr vvn p-acp, pns32 vmb vvi d dt n1 pc-acp vvi pno32 pp-f d; (5) sermon (DIV1) 37 Page 19
255 they denying themselves in most of the Sins, they can see others commit with greediness: yet (notwithstanding all this) so long as they harbour but one Beloved Sin, they are certainly as miserably cheated in their bargain as others, they denying themselves in most of the Sins, they can see Others commit with greediness: yet (notwithstanding all this) so long as they harbour but one beloved since, they Are Certainly as miserably cheated in their bargain as Others, pns32 vvg px32 p-acp ds pp-f dt n2, pns32 vmb vvi n2-jn vvi p-acp n1: av (c-acp d d) av av-j c-acp pns32 vvb p-acp crd vvn n1, pns32 vbr av-j a-acp av-j vvn p-acp po32 n1 p-acp n2-jn, (5) sermon (DIV1) 37 Page 19
256 and are no less guilty of the most egregious Madness. and Are no less guilty of the most egregious Madness. cc vbr av-dx av-dc j pp-f dt av-ds j n1. (5) sermon (DIV1) 37 Page 19
257 For, 'tis apparent all the Love which other Men scatter and distribute upon several, they have united and concenter'd in this One Lust And when then, the parting with one Sin might save their Souls, For, it's apparent all the Love which other Men scatter and distribute upon several, they have united and concentered in this One Lust And when then, the parting with one since might save their Souls, p-acp, pn31|vbz j d dt n1 r-crq j-jn n2 vvi cc vvi p-acp j, pns32 vhb vvn cc vvn p-acp d crd n1 cc c-crq av, dt n-vvg p-acp crd n1 vmd vvi po32 n2, (5) sermon (DIV1) 37 Page 20
258 surely 'tis a doting Passion indeed that will make Men hazard their Salvation for it. Alas! surely it's a doting Passion indeed that will make Men hazard their Salvation for it. Alas! av-j pn31|vbz dt j-vvg n1 av cst vmb vvi n2 vvi po32 n1 p-acp pn31. np1! (5) sermon (DIV1) 37 Page 20
259 if our Sin be but One, let us never be so foolish, so stark mad as to be damn'd for it: if our since be but One, let us never be so foolish, so stark mad as to be damned for it: cs po12 n1 vbi p-acp crd, vvb pno12 av-x vbi av j, av av-j j c-acp pc-acp vbi vvn p-acp pn31: (5) sermon (DIV1) 37 Page 20
260 To make it the price of all those Pleasures which are at God's Right-hand for ever-more: To make it the price of all those Pleasures which Are At God's Right-hand for evermore: pc-acp vvi pn31 dt n1 pp-f d d n2 r-crq vbr p-acp npg1 j p-acp av: (5) sermon (DIV1) 37 Page 20
261 Of that Fulness of Joy, which Eye hath not seen, nor Ear heard, nor ever yet enter'd into the Heart of Man fully to conceive. But since it is but One, let us never be so rediculously fond as to be undone for a Trifle; Of that Fullness of Joy, which Eye hath not seen, nor Ear herd, nor ever yet entered into the Heart of Man Fully to conceive. But since it is but One, let us never be so ridiculously found as to be undone for a Trifle; pp-f d n1 pp-f n1, r-crq n1 vhz xx vvn, ccx n1 vvd, ccx av av vvn p-acp dt n1 pp-f n1 av-j pc-acp vvi. p-acp c-acp pn31 vbz p-acp crd, vvb pno12 av-x vbi av av-j j c-acp pc-acp vbi vvn p-acp dt n1; (5) sermon (DIV1) 37 Page 20
262 but with the upright Psalmist, resolve rather to endeavour, henceforward, to keep our selves carefully from it. And that, more especially, because, but with the upright Psalmist, resolve rather to endeavour, henceforward, to keep our selves carefully from it. And that, more especially, Because, cc-acp p-acp dt j n1, n1 av-c pc-acp vvi, av, p-acp vvb po12 n2 av-j p-acp pn31. cc d, av-dc av-j, c-acp, (5) sermon (DIV1) 37 Page 20
263 5. Tho it be but One, yet it is the most malignant and mischievous one that can be harbour'd. 5. Though it be but One, yet it is the most malignant and mischievous one that can be Harboured. crd cs pn31 vbb p-acp crd, av pn31 vbz dt av-ds j cc j pi cst vmb vbi vvn. (5) sermon (DIV1) 38 Page 20
264 There's no Sin among the whole mass of Vice, which we have more reason to relinquish than our peculiar Sin, There's no since among the Whole mass of Vice, which we have more reason to relinquish than our peculiar since, pc-acp|vbz dx n1 p-acp dt j-jn n1 pp-f n1, r-crq pns12 vhb dc n1 pc-acp vvi cs po12 j n1, (5) sermon (DIV1) 38 Page 20
265 because none is capable to do us more Mischief. And that, Because none is capable to do us more Mischief. And that, c-acp pix vbz j pc-acp vdi pno12 dc n1. cc d, (5) sermon (DIV1) 38 Page 20
266 (1.) Because this we have made our intimate, and have not that Jealousy over it, which we can have over other Sins. (1.) Because this we have made our intimate, and have not that Jealousy over it, which we can have over other Sins. (crd) p-acp d pns12 vhb vvn po12 vvi, cc vhb xx d n1 p-acp pn31, r-crq pns12 vmb vhi p-acp j-jn n2. (5) sermon (DIV1) 39 Page 20
267 This is our Bosom Intimate, is got into our own Quarters, shuffled with our own Forces, entred our Holds and Defences; This is our Bosom Intimate, is god into our own Quarters, shuffled with our own Forces, entered our Holds and Defences; d vbz po12 n1 vvi, vbz vvn p-acp po12 d n2, vvn p-acp po12 d n2, vvn po12 vvz cc n2; (5) sermon (DIV1) 39 Page 20
268 and mixes in all our Counsels, having full power of our Affections, and therefore may easily do us the most injury; and mixes in all our Counsels, having full power of our Affections, and Therefore may Easily do us the most injury; cc vvz p-acp d po12 n2, vhg j n1 pp-f po12 n2, cc av vmb av-j vdi pno12 dt ds n1; (5) sermon (DIV1) 39 Page 20
269 it being observed that the Risque is ever the greatest when the Foe is thus, Rebel and Traitor too. it being observed that the Risque is ever the greatest when the Foe is thus, Rebel and Traitor too. pn31 vbg vvn cst dt np1 vbz av dt js c-crq dt n1 vbz av, vvb cc n1 av. (5) sermon (DIV1) 39 Page 20
270 A false Friend is certainly the worst Enemy: And therefore, when the Heathen Man prayed unto Jupiter to save him from his Enemies; A false Friend is Certainly the worst Enemy: And Therefore, when the Heathen Man prayed unto Jupiter to save him from his Enemies; dt j n1 vbz av-j dt js n1: cc av, c-crq dt j-jn n1 vvd p-acp np1 p-acp vvb pno31 p-acp po31 n2; (5) sermon (DIV1) 39 Page 20
271 one that over-heard him did, not impertinently sure, mend it with a more needful Prayer, viz. That Jupiter would save him from his Friends. one that overheard him did, not impertinently sure, mend it with a more needful Prayer, viz. That Jupiter would save him from his Friends. pi cst vvd pno31 vdd, xx av-j j, vvb pn31 p-acp dt av-dc j n1, n1 cst np1 vmd vvi pno31 p-acp po31 n2. (5) sermon (DIV1) 39 Page 20
272 He rightly thought that they might do him more harm, because he trusted them; He rightly Thought that they might do him more harm, Because he trusted them; pns31 av-jn vvd d pns32 vmd vdi pno31 dc n1, c-acp pns31 vvn pno32; (5) sermon (DIV1) 39 Page 21
273 but as for his Enemies, he would be sure to look to himself, for receiving Injury from them. but as for his Enemies, he would be sure to look to himself, for receiving Injury from them. cc-acp c-acp p-acp po31 n2, pns31 vmd vbi j pc-acp vvi p-acp px31, p-acp vvg n1 p-acp pno32. (5) sermon (DIV1) 39 Page 21
274 'Tis the Sin which lurks in our Bosom, and which we make but too much our Familiar, which we had need most to beware of, It's the since which lurks in our Bosom, and which we make but too much our Familiar, which we had needs most to beware of, pn31|vbz dt n1 r-crq vvz p-acp po12 n1, cc r-crq pns12 vvb p-acp av d po12 j-jn, r-crq pns12 vhd av av-ds pc-acp vvi pp-f, (5) sermon (DIV1) 39 Page 21
275 as not having a more spiteful Enemy than it, because a false Friend. For farther, as not having a more spiteful Enemy than it, Because a false Friend. For farther, c-acp xx vhg dt n1 j n1 cs pn31, c-acp dt j n1. p-acp jc, (5) sermon (DIV1) 39 Page 21
276 (2.) 'Tis this very Sin alone, which is the greatest Obstacle to our thorow Reformation. (2.) It's this very since alone, which is the greatest Obstacle to our thorough Reformation. (crd) pn31|vbz d j n1 av-j, r-crq vbz dt js n1 p-acp po12 j n1. (5) sermon (DIV1) 40 Page 21
277 'Tis here the work sticks and can go no farther. It's Here the work sticks and can go no farther. pn31|vbz av dt n1 vvz cc vmb vvi av-dx av-jc. (5) sermon (DIV1) 40 Page 21
278 'Tis the plucking out the right Eye, and cutting off the right Hand, (a rending out Lust as dear to us as the most necessary Member we have) that makes the Terms of Salvation so hard a saying. 'Tis easie to be good, It's the plucking out the right Eye, and cutting off the right Hand, (a rending out Lust as dear to us as the most necessary Member we have) that makes the Terms of Salvation so hard a saying. It's easy to be good, pn31|vbz dt vvg av dt j-jn n1, cc vvg a-acp dt j-jn n1, (dt j-vvg av n1 c-acp j-jn p-acp pno12 p-acp dt av-ds j n1 pns12 vhi) cst vvz dt n2 pp-f n1 av av-j dt n-vvg. pn31|vbz j pc-acp vbi j, (5) sermon (DIV1) 40 Page 21
279 so far as we have no Inclination to thwart; so Far as we have no Inclination to thwart; av av-j c-acp pns12 vhb dx n1 pc-acp vvi; (5) sermon (DIV1) 40 Page 21
280 but all the difficulty of Conversion lies in Self-denial, which is a kind of NONLATINALPHABET [ Self-Murther ] which we naturally abhor and dread the thoughts of. but all the difficulty of Conversion lies in Self-denial, which is a kind of [ Self-murder ] which we naturally abhor and dread the thoughts of. cc-acp d dt n1 pp-f n1 vvz p-acp n1, r-crq vbz dt n1 pp-f [ n1 ] r-crq pns12 av-j vvb cc vvi dt n2 pp-f. (5) sermon (DIV1) 40 Page 21
281 Thus the Young Man in the Gospel tells our Saviour, that he had kept all the Commandments from his Youth; Thus the Young Man in the Gospel tells our Saviour, that he had kept all the commandments from his Youth; av dt j n1 p-acp dt n1 vvz po12 n1, cst pns31 vhd vvn d dt n2 p-acp po31 n1; (5) sermon (DIV1) 40 Page 21
282 yet when our Lord requir'd moreover, the parting of him and his Bosom Sin, saying, One thing thou lackest, Go thy way, sell whatsoever thou hast, yet when our Lord required moreover, the parting of him and his Bosom since, saying, One thing thou Lackest, Go thy Way, fell whatsoever thou hast, av c-crq po12 n1 vvn av, dt n-vvg pp-f pno31 cc po31 n1 n1, vvg, crd n1 pns21 vv2, vvb po21 n1, vvb r-crq pns21 vh2, (5) sermon (DIV1) 40 Page 21
283 and give to the Poor, — and come and take up thy Cross and follow me; and give to the Poor, — and come and take up thy Cross and follow me; cc vvi p-acp dt j, — cc vvn cc vvi a-acp po21 n1 cc vvb pno11; (5) sermon (DIV1) 40 Page 21
284 here he sticks, being sad at that saying, and went away grieved, for he had great Possessions. Here he sticks, being sad At that saying, and went away grieved, for he had great Possessions. av pns31 vvz, vbg j p-acp d n-vvg, cc vvd av vvn, c-acp pns31 vhd j n2. (5) sermon (DIV1) 40 Page 21
285 His inordinate love for the things of the World (which was his Iniquity) was the Sin that bafled his Conversion. His inordinate love for the things of the World (which was his Iniquity) was the since that baffled his Conversion. po31 j n1 p-acp dt n2 pp-f dt n1 (r-crq vbds po31 n1) vbds dt n1 cst vvn po31 n1. (5) sermon (DIV1) 40 Page 21
286 This therefore, we must especially beware of, as being the fatal Rock we all split upon, that miscarry in our Voyage to Eternity. This Therefore, we must especially beware of, as being the fatal Rock we all split upon, that miscarry in our Voyage to Eternity. np1 av, pns12 vmb av-j vvi pp-f, c-acp vbg dt j n1 pns12 d vvb p-acp, cst vvb p-acp po12 n1 p-acp n1. (5) sermon (DIV1) 40 Page 21
287 Tho therefore, the Sin be but one, yet it is the only one that hinders our Conversion, Tho Therefore, the since be but one, yet it is the only one that hinders our Conversion, np1 av, dt n1 vbb p-acp crd, av pn31 vbz dt av-j crd cst vvz po12 n1, (5) sermon (DIV1) 40 Page 21
288 and is therefore the most carefully of all others, to be avoided and oppos'd by us. For farther, and is Therefore the most carefully of all Others, to be avoided and opposed by us. For farther, cc vbz av dt av-ds av-j pp-f d n2-jn, pc-acp vbi vvn cc vvn p-acp pno12. p-acp jc, (5) sermon (DIV1) 40 Page 22
289 (3.) While we retain and harbour it, 'tis certain all our Religion is rendred vain and worthless by it. (3.) While we retain and harbour it, it's certain all our Religion is rendered vain and worthless by it. (crd) cs pns12 vvb cc vvi pn31, pn31|vbz j d po12 n1 vbz vvn j cc j p-acp pn31. (5) sermon (DIV1) 41 Page 22
290 It taints all the Good we do, and renders all that little Religion we pretend to, but a maimed, deformed thing; It taints all the Good we do, and renders all that little Religion we pretend to, but a maimed, deformed thing; pn31 vvz d dt j pns12 vdb, cc vvz d d j n1 pns12 vvb p-acp, cc-acp dt j-vvn, j-vvn n1; (5) sermon (DIV1) 41 Page 22
291 hateful to God, and as uncomfortable to our selves, as to be without a Leg or an Arm. St. James's Aphorism holds in this case, James 2.10. Whosoever shall keep the whole Law, and yet offend in one point only, he is guilty of all. hateful to God, and as uncomfortable to our selves, as to be without a Leg or an Arm. Saint James's Aphorism holds in this case, James 2.10. Whosoever shall keep the Whole Law, and yet offend in one point only, he is guilty of all. j p-acp np1, cc p-acp j p-acp po12 n2, c-acp pc-acp vbi p-acp dt n1 cc dt n1 n1 npg1 n1 vvz p-acp d n1, np1 crd. c-crq vmb vvi dt j-jn n1, cc av vvi p-acp crd n1 av-j, pns31 vbz j pp-f d. (5) sermon (DIV1) 41 Page 22
292 He that allows himself to break one Precept, keeps none; but will be reckoned guilty of those things which he does not commit. He that allows himself to break one Precept, keeps none; but will be reckoned guilty of those things which he does not commit. pns31 cst vvz px31 pc-acp vvi crd n1, vvz pix; p-acp vmb vbi vvn j pp-f d n2 r-crq pns31 vdz xx vvi. (5) sermon (DIV1) 41 Page 22
293 For tho his Sin may be but one, yet it is contrary to that sincere Holiness, which God hath indispensibly enjoyn'd us; For though his since may be but one, yet it is contrary to that sincere Holiness, which God hath Indispensibly enjoined us; p-acp cs po31 n1 vmb vbi cc-acp crd, av pn31 vbz j-jn p-acp cst j n1, r-crq np1 vhz av-j vvn pno12; (5) sermon (DIV1) 41 Page 22
294 and his sparing of that, does evidence his hatred against the rest to be false and pretended only. and his sparing of that, does evidence his hatred against the rest to be false and pretended only. cc po31 vvg pp-f cst, vdz n1 po31 n1 p-acp dt vvb pc-acp vbi j cc j-vvn av-j. (5) sermon (DIV1) 41 Page 22
295 For God hath not given any Man Authority to pick and choose his Duties, or to leave and spare a Vice, For God hath not given any Man authority to pick and choose his Duties, or to leave and spare a Vice, p-acp np1 vhz xx vvn d n1 n1 pc-acp vvi cc vvi po31 n2, cc pc-acp vvi cc vvi dt n1, (5) sermon (DIV1) 41 Page 22
296 because 'tis one he particularly loves. Because it's one he particularly loves. c-acp pn31|vbz pi pns31 av-j vvz. (5) sermon (DIV1) 41 Page 22
297 He that does so, altho he live never so careful and severe a Life in other respects, He that does so, although he live never so careful and severe a Life in other respects, pns31 cst vdz av, cs pns31 vvb av-x av j cc j dt n1 p-acp j-jn n2, (5) sermon (DIV1) 41 Page 22
298 yet all his Ʋprightness comes, in reality, only to this, viz. He hath a Mind to but one Sin; yet all his Ʋprightness comes, in reality, only to this, viz. He hath a Mind to but one since; av d po31 n1 vvz, p-acp n1, av-j p-acp d, n1 pns31 vhz dt n1 p-acp p-acp crd n1; (5) sermon (DIV1) 41 Page 22
299 and those Sins he cares not for, he forbears; but this one he hath a mind to, that he commits. and those Sins he Cares not for, he forbears; but this one he hath a mind to, that he commits. cc d n2 pns31 vvz xx p-acp, pns31 vvz; cc-acp d pi pns31 vhz dt n1 p-acp, cst pns31 vvz. (5) sermon (DIV1) 41 Page 22
300 And is not God then (think we) mightily beholden to him, that there is but one way of provoking that does take with him; And is not God then (think we) mightily beholden to him, that there is but one Way of provoking that does take with him; cc vbz xx np1 av (vvb pns12) av-j vvi p-acp pno31, cst pc-acp vbz cc-acp crd n1 pp-f vvg cst vdz vvi p-acp pno31; (5) sermon (DIV1) 41 Page 22
301 and therefore, he must allow him what he hath an Inclination to, and pardon him because he abstains from what he does not like? and Therefore, he must allow him what he hath an Inclination to, and pardon him Because he abstains from what he does not like? cc av, pns31 vmb vvi pno31 r-crq pns31 vhz dt n1 p-acp, cc vvb pno31 c-acp pns31 vvz p-acp r-crq pns31 vdz xx vvi? (5) sermon (DIV1) 41 Page 22
302 The voice of Obedience is, that we keep all the Commandments, and the language of Repentance, that we depart from all Iniquity; and therefore all the Vertues in the World, cannot wash off the Guilt of one unrepented Sin. Shall I give my first-born for my Transgression (saith the Prophet) the Fruit of my Body for the Sin of my Soul? Shall I bring my Alms, my Devotion, my Tears; The voice of obedience is, that we keep all the commandments, and the language of Repentance, that we depart from all Iniquity; and Therefore all the Virtues in the World, cannot wash off the Gilded of one unrepented Sin. Shall I give my firstborn for my Transgression (Says the Prophet) the Fruit of my Body for the since of my Soul? Shall I bring my Alms, my Devotion, my Tears; dt n1 pp-f n1 vbz, cst pns12 vvi d dt n2, cc dt n1 pp-f n1, cst pns12 vvb p-acp d n1; cc av d dt n2 p-acp dt n1, vmbx vvi a-acp dt j-vvn pp-f crd n1 np1 vmb pns11 vvi po11 j p-acp po11 n1 (vvz dt n1) dt n1 pp-f po11 n1 p-acp dt n1 pp-f po11 n1? vmb pns11 vvi po11 n2, po11 n1, po11 n2; (5) sermon (DIV1) 42 Page 23
303 nay, all the Good that ever I have done? All, alas! nay, all the Good that ever I have done? All, alas! uh-x, d dt j cst av pns11 vhb vdn? av-d, uh! (5) sermon (DIV1) 42 Page 23
304 will vanish at the Guilt of one Sin, and melt before it, as Wax before the Sun. For every Sin is, will vanish At the Gilded of one since, and melt before it, as Wax before the Sun. For every since is, vmb vvi p-acp dt j-vvn pp-f crd n1, cc vvi p-acp pn31, c-acp n1 p-acp dt n1 p-acp d n1 vbz, (5) sermon (DIV1) 42 Page 23
305 as Seneca call'd Alexander 's murthering Calisthenes, Crimen Aeternum, an everlasting Sin, which no Vertue of our own (without a full, compleat Repentance) can ever redeem. as Senecca called Alexander is murdering Calisthenes, Crimen Aeternum, an everlasting since, which no Virtue of our own (without a full, complete Repentance) can ever Redeem. c-acp np1 vvn np1 vbz vvg np1, fw-la fw-la, dt j n1, r-crq dx n1 pp-f po12 d (p-acp dt j, j n1) vmb av vvi. (5) sermon (DIV1) 42 Page 23
306 One Fly is sufficient to taint the whole Box of sweet Ointment. One Fly is sufficient to taint the Whole Box of sweet Ointment. crd vvb vbz j pc-acp vvi dt j-jn n1 pp-f j n1. (5) sermon (DIV1) 42 Page 23
307 And what a pity is it, and cruelty to our selves (since we have not, God knows! And what a pity is it, and cruelty to our selves (since we have not, God knows! cc q-crq dt n1 vbz pn31, cc n1 p-acp po12 n2 (c-acp pns12 vhb xx, np1 vvz! (5) sermon (DIV1) 42 Page 23
308 any of us, much true Goodness to boast of) to taint and frustrate the little we have, rendring that utterly insignificant, which at the best, amounts to so little? We must therefore, beware of harbouring, tho but one beloved Sin; any of us, much true goodness to boast of) to taint and frustrate the little we have, rendering that utterly insignificant, which At the best, amounts to so little? We must Therefore, beware of harbouring, though but one Beloved since; d pp-f pno12, d j n1 pc-acp vvi pp-f) pc-acp vvi cc vvi dt j pns12 vhb, vvg cst av-j j, r-crq p-acp dt js, vvz p-acp av j? pns12 vmb av, vvb pp-f vvg, cs p-acp crd vvn n1; (5) sermon (DIV1) 42 Page 23
309 because, this One (of so mischievous a Nature is it) will spoil and frustrate all the Good we have, or pretend to. Nay, Because, this One (of so mischievous a Nature is it) will spoil and frustrate all the Good we have, or pretend to. Nay, c-acp, d crd (pp-f av j dt n1 vbz pn31) vmb vvi cc vvi d dt j pns12 vhb, cc vvi p-acp. uh-x, (5) sermon (DIV1) 42 Page 23
310 (4.) This one Beloved Sin, tho but one, yet will it moreover, if we do not part with it, obstruct, grieve, (4.) This one beloved since, though but one, yet will it moreover, if we do not part with it, obstruct, grieve, (crd) d crd j-vvn n1, cs p-acp crd, av vmb pn31 av, cs pns12 vdb xx vvi p-acp pn31, vvi, vvb, (5) sermon (DIV1) 43 Page 23
311 and at last drive away the good Spirit of God from us. and At last drive away the good Spirit of God from us. cc p-acp ord vvi av dt j n1 pp-f np1 p-acp pno12. (5) sermon (DIV1) 43 Page 23
312 For that is an Holy Spirit, and where it is suffered to have its kindly operation, it hath ever its Fruit unto Holiness, uniformly supressing all Sin; For that is an Holy Spirit, and where it is suffered to have its kindly operation, it hath ever its Fruit unto Holiness, uniformly suppressing all since; p-acp d vbz dt j n1, cc q-crq pn31 vbz vvn pc-acp vhi po31 j n1, pn31 vhz av po31 n1 p-acp n1, av-j vvg d n1; (5) sermon (DIV1) 43 Page 23
313 and therefore, where any one continues in force and vigor, 'tis manifest that such operation of Grace is obstructed: and Therefore, where any one continues in force and vigor, it's manifest that such operation of Grace is obstructed: cc av, c-crq d crd vvz p-acp n1 cc n1, pn31|vbz j cst d n1 pp-f n1 vbz vvn: (5) sermon (DIV1) 43 Page 23
314 And where 'tis obstructed long, thence it is next of all withdrawn. And where it's obstructed long, thence it is next of all withdrawn. cc c-crq pn31|vbz vvn av-j, av pn31 vbz ord pp-f d vvn. (5) sermon (DIV1) 43 Page 23
315 For, my Spirit (saith the Almighty) shall not always strive with Man. The pure Spirit of God cannot dwell in a Soul that is subject to Sin. It can endure no such Inmate: For, my Spirit (Says the Almighty) shall not always strive with Man. The pure Spirit of God cannot dwell in a Soul that is Subject to Sin. It can endure no such Inmate: p-acp, po11 n1 (vvz dt j-jn) vmb xx av vvi p-acp n1 dt j n1 pp-f np1 vmbx vvi p-acp dt n1 cst vbz j-jn p-acp np1 pn31 vmb vvi dx d zz: (5) sermon (DIV1) 43 Page 24
316 They can no more dwell together, than Light with Darkness. They can no more dwell together, than Light with Darkness. pns32 vmb av-dx av-dc vvi av, cs n1 p-acp n1. (5) sermon (DIV1) 43 Page 24
317 For Christ to dwell, by his Spirit, in any Heart that cherisheth a Vice, were for him again (as one expresses it) to descend into Hell. Therefore, by harbouring any Sin, we resist the Grace of God; For christ to dwell, by his Spirit, in any Heart that Cherishes a Vice, were for him again (as one Expresses it) to descend into Hell. Therefore, by harbouring any since, we resist the Grace of God; p-acp np1 pc-acp vvi, p-acp po31 n1, p-acp d n1 cst vvz dt n1, vbdr p-acp pno31 av (c-acp pi vvz pn31) p-acp vvb p-acp n1. av, p-acp vvg d n1, pns12 vvb dt n1 pp-f np1; (5) sermon (DIV1) 43 Page 24
318 and by refusing to let Christ rule entirely in our Hearts, we put our selves at once out of his Government and Protection; and by refusing to let christ Rule entirely in our Hearts, we put our selves At once out of his Government and Protection; cc p-acp vvg pc-acp vvi np1 vvi av-j p-acp po12 n2, pns12 vvb po12 n2 p-acp a-acp av pp-f po31 n1 cc n1; (5) sermon (DIV1) 43 Page 24
319 having all those spiritual Aids withdrawn, which should either assist us to Good, or fortify us against Ill; having all those spiritual Aids withdrawn, which should either assist us to Good, or fortify us against Ill; vhg d d j n2 vvn, r-crq vmd d vvi pno12 p-acp j, cc vvb pno12 p-acp n-jn; (5) sermon (DIV1) 43 Page 24
320 and like Out-law'd Persons, are consequently exposed to the merciless Out-rage of every Fury-Lust that will assault us. and like Outlawed Persons, Are consequently exposed to the merciless Outrage of every Fury-Lust that will assault us. cc av-j j n2, vbr av-j vvn p-acp dt j n1 pp-f d n1 cst vmb vvi pno12. (5) sermon (DIV1) 43 Page 24
321 For herein appears farther, the mischief of harbouring, tho but one Bosom Sin; that, tho it be but One. Yet, For herein appears farther, the mischief of harbouring, though but one Bosom since; that, though it be but One. Yet, p-acp av vvz av-jc, dt n1 pp-f vvg, cs p-acp crd n1 n1; cst, cs pn31 vbb p-acp crd. av, (5) sermon (DIV1) 43 Page 24
322 (5.) It is apt to multiply and produce many more. For Vice is always teeming and very fruitful; (5.) It is apt to multiply and produce many more. For Vice is always teeming and very fruitful; (crd) pn31 vbz j pc-acp vvi cc vvi d dc. p-acp n1 vbz av j-vvg cc av j; (5) sermon (DIV1) 44 Page 24
323 and tho there be no Blessing annex'd to it, yet it does strangely increase and multiply. As there is a Connexion of one Vertue with another, so Vices are linked together; and though there be no Blessing annexed to it, yet it does strangely increase and multiply. As there is a Connexion of one Virtue with Another, so Vices Are linked together; cc cs pc-acp vbb dx vvg vvn p-acp pn31, av pn31 vdz av-j vvi cc vvi. p-acp pc-acp vbz dt n1 pp-f crd n1 p-acp j-jn, av n2 vbr vvn av; (5) sermon (DIV1) 44 Page 24
324 and one Sin draws many after it. and one since draws many After it. cc crd n1 vvz d p-acp pn31. (5) sermon (DIV1) 44 Page 24
325 When the Devil tempts a Man to commit any Wickedness, he does as it were lay a long Train of Sins; When the devil tempts a Man to commit any Wickedness, he does as it were lay a long Train of Sins; c-crq dt n1 vvz dt n1 pc-acp vvi d n1, pns31 vdz p-acp pn31 vbdr vvb dt j vvi pp-f n2; (5) sermon (DIV1) 44 Page 24
326 and if the first Temptation take, they give fire to one another. All Vice stands upon a Precipice; and if the First Temptation take, they give fire to one Another. All Vice Stands upon a Precipice; cc cs dt ord n1 vvi, pns32 vvb n1 p-acp crd j-jn. av-d n1 vvz p-acp dt n1; (5) sermon (DIV1) 44 Page 24
327 and to engage in any sinful Course, is to run down the Hill, and then no Man can stop himself when he pleases. and to engage in any sinful Course, is to run down the Hill, and then no Man can stop himself when he Pleases. cc pc-acp vvi p-acp d j n1, vbz pc-acp vvi a-acp dt n1, cc av dx n1 vmb vvi px31 c-crq pns31 vvz. (5) sermon (DIV1) 44 Page 24
328 'Tis a fond thing for any to think to set bounds to himself in any thing that is bad; It's a found thing for any to think to Set bounds to himself in any thing that is bad; pn31|vbz dt j n1 p-acp d pc-acp vvi pc-acp vvi n2 p-acp px31 p-acp d n1 cst vbz j; (5) sermon (DIV1) 44 Page 24
329 To resolve to sin in number, weight and measure; That he will entertain only this one Sin, and bar out all the rest: Alas! To resolve to sin in number, weight and measure; That he will entertain only this one since, and bar out all the rest: Alas! pc-acp vvi pc-acp vvi p-acp n1, n1 cc n1; cst pns31 vmb vvi av-j d crd n1, cc vvb av d dt n1: uh! (5) sermon (DIV1) 44 Page 24
330 our Corrupt Hearts put once into a ferment, tho but by one Sin, yet are they like the Raging Sea, to which we can set neibounds, nor say, Hitherto shalt thou go, and no further. One Sin, our Corrupt Hearts put once into a ferment, though but by one since, yet Are they like the Raging Sea, to which we can Set neibounds, nor say, Hitherto shalt thou go, and no further. One since, po12 j n2 vvn a-acp p-acp dt n1, av p-acp p-acp crd n1, av vbr pns32 av-j dt vvg n1, p-acp r-crq pns12 vmb vvn vvz, ccx vvb, av vm2 pns21 vvi, cc dx av-jc. crd n1, (5) sermon (DIV1) 44 Page 25
331 tho never so little, in the Heart, hath full power to call in what company it lists: though never so little, in the Heart, hath full power to call in what company it lists: cs av-x av j, p-acp dt n1, vhz j n1 pc-acp vvi p-acp r-crq n1 pn31 vvz: (5) sermon (DIV1) 44 Page 25
332 'Tis like those little Thieves, which being put in at the Window, set the Doors open to all the rest. It's like those little Thieves, which being put in At the Window, Set the Doors open to all the rest. pn31|vbz av-j d j n2, r-crq vbg vvn p-acp p-acp dt n1, vvd dt n2 vvb p-acp d dt n1. (5) sermon (DIV1) 44 Page 25
333 For the same reason may be equally inducive to all Sin; For the same reason may be equally inducive to all since; p-acp dt d n1 vmb vbi av-jn j p-acp d n1; (5) sermon (DIV1) 44 Page 25
334 As the repulsed Vices may otherwise complain justly of great partiality, when as bad as themselves are still spar'd and cherish'd; As the repulsed Vices may otherwise complain justly of great partiality, when as bad as themselves Are still spared and cherished; c-acp dt vvn n2 vmb av vvi av-j pp-f j n1, c-crq c-acp j c-acp px32 vbr av vvd cc vvn; (5) sermon (DIV1) 44 Page 25
335 so this points them out a way to attaque us more prosperously: so this points them out a Way to attaque us more prosperously: av d vvz pno32 av dt n1 p-acp fw-la pno12 av-dc av-j: (5) sermon (DIV1) 44 Page 25
336 For let them shape themselves but to our Humour, put on the Countenance of our Beloved Sin, For let them shape themselves but to our Humour, put on the Countenance of our beloved since, c-acp vvb pno32 vvi px32 p-acp p-acp po12 n1, vvn p-acp dt n1 pp-f po12 j-vvn n1, (5) sermon (DIV1) 44 Page 25
337 and they need not doubt of as free an admission. Thus unhappy is the Case of him who entertains any one darling Sin; and they need not doubt of as free an admission. Thus unhappy is the Case of him who entertains any one darling since; cc pns32 vvb xx n1 pp-f a-acp j dt n1. av j vbz dt n1 pp-f pno31 r-crq vvz d crd j-jn n1; (5) sermon (DIV1) 44 Page 25
338 his Enclosure is broken down, and he lies then common; his Enclosure is broken down, and he lies then Common; po31 n1 vbz vvn a-acp, cc pns31 vvz av j; (5) sermon (DIV1) 45 Page 25
339 He is left destitute of a reply to any Temptation, and like a bashful Person, will be in danger of yielding, He is left destitute of a reply to any Temptation, and like a bashful Person, will be in danger of yielding, pns31 vbz vvn j pp-f dt n1 p-acp d n1, cc av-j dt j n1, vmb vbi p-acp n1 pp-f vvg, (5) sermon (DIV1) 45 Page 25
340 because he is asham'd to deny. Because he is ashamed to deny. c-acp pns31 vbz j pc-acp vvi. (5) sermon (DIV1) 45 Page 25
341 And sure then, this unhappy fruitfulness of Sin may be a strong Evidence of the Necessity lying upon us all to run away from every Sin; And sure then, this unhappy fruitfulness of since may be a strong Evidence of the Necessity lying upon us all to run away from every since; cc av-j av, d j n1 pp-f n1 vmb vbi dt j n1 pp-f dt n1 vvg p-acp pno12 d pc-acp vvi av p-acp d n1; (5) sermon (DIV1) 45 Page 25
342 and dread to retain any one evil Spirit, as that which may bring in upon us many more worse than it self. and dread to retain any one evil Spirit, as that which may bring in upon us many more Worse than it self. cc vvb pc-acp vvi d crd j-jn n1, c-acp d r-crq vmb vvi p-acp p-acp pno12 d av-dc av-jc cs pn31 n1. (5) sermon (DIV1) 45 Page 25
343 Which, tho it should fail to do; Which, though it should fail to do; r-crq, cs pn31 vmd vvi pc-acp vdi; (5) sermon (DIV1) 45 Page 25
344 we (beyond all expectation) continue in one posture (hugging but our one Bosom Sin) and not be tempted to grow worse, we (beyond all expectation) continue in one posture (hugging but our one Bosom since) and not be tempted to grow Worse, pns12 (p-acp d n1) vvb p-acp crd n1 (vvg p-acp po12 crd n1 n1) cc xx vbi vvn pc-acp vvi av-jc, (5) sermon (DIV1) 45 Page 25
345 yet we may conclude, 'tis because Satan finds we need it not; yet we may conclude, it's Because Satan finds we need it not; av pns12 vmb vvi, pn31|vbz c-acp np1 vvz pns12 vvb pn31 xx; (5) sermon (DIV1) 45 Page 25
346 And we have little reason sure to be proud of that Vertue, which the Devil himself will allow us; And we have little reason sure to be proud of that Virtue, which the devil himself will allow us; cc pns12 vhb j n1 j pc-acp vbi j pp-f d n1, r-crq dt n1 px31 vmb vvi pno12; (5) sermon (DIV1) 45 Page 25
347 Or to think our selves good enough, when we are as bad as he wishes us. For, Or to think our selves good enough, when we Are as bad as he wishes us. For, cc pc-acp vvi po12 n2 j av-d, c-crq pns12 vbr a-acp j c-acp pns31 vvz pno12. p-acp, (5) sermon (DIV1) 45 Page 25
348 (6.) This one beloved Sin is sufficient, even by its own single weight, to sink us into Eternal Perdition. (6.) This one Beloved since is sufficient, even by its own single weight, to sink us into Eternal Perdition. (crd) d crd j-vvn n1 vbz j, av p-acp po31 d j n1, pc-acp vvi pno12 p-acp j n1. (5) sermon (DIV1) 46 Page 26
349 One Wound may be as mortal to the Soul, as it proves oft to the Body. One Wound may be as Mortal to the Soul, as it Proves oft to the Body. crd n1 vmb vbi a-acp j-jn p-acp dt n1, c-acp pn31 vvz av p-acp dt n1. (5) sermon (DIV1) 46 Page 26
350 A Tempest is not always necessary to sink the Ship; One treacherous Leak may do it in the greatest Calm. A Tempest is not always necessary to sink the Ship; One treacherous Leak may do it in the greatest Cam. dt n1 vbz xx av j pc-acp vvi dt n1; crd j n1 vmb vdi pn31 p-acp dt js j-jn. (5) sermon (DIV1) 46 Page 26
351 Our Adversary well knows that while he holds any part, God will have none, and so the whole falls to him of course. Our Adversary well knows that while he holds any part, God will have none, and so the Whole falls to him of course. po12 n1 av vvz d cs pns31 vvz d n1, np1 vmb vhi pix, cc av dt j-jn vvz p-acp pno31 pp-f n1. (5) sermon (DIV1) 46 Page 26
352 Therefore can he permit Men, we see, not only to cashier some one single Sin, but whole sholes together, and yet not fear the sinking of his Interest in us. Therefore can he permit Men, we see, not only to cashier Some one single since, but Whole shoal together, and yet not Fear the sinking of his Interest in us. av vmb pns31 vvi n2, pns12 vvb, xx av-j pc-acp vvi d crd j n1, cc-acp j-jn n1 av, cc av xx vvb dt n-vvg pp-f po31 n1 p-acp pno12. (5) sermon (DIV1) 46 Page 26
353 He may trust us, even as far as he did that Young Man in the Gospel, who was pronounc'd not far from the Kingdom of God; He may trust us, even as Far as he did that Young Man in the Gospel, who was pronounced not Far from the Kingdom of God; pns31 vmb vvi pno12, av c-acp av-j c-acp pns31 vdd d j n1 p-acp dt n1, r-crq vbds vvn xx av-j p-acp dt n1 pp-f np1; (5) sermon (DIV1) 46 Page 26
354 and yet so long as there is but any one unmortify'd Lust that may send us away sad from Christ, his Tenure will remain firm enough. and yet so long as there is but any one unmortified Lust that may send us away sad from christ, his Tenure will remain firm enough. cc av av av-j c-acp pc-acp vbz p-acp d crd vvn n1 cst vmb vvi pno12 av j p-acp np1, po31 n1 vmb vvi j av-d. (5) sermon (DIV1) 46 Page 26
355 And this indeed, is the Devil's main advantage, that he can hold fast by the smallest Thred. And this indeed, is the Devil's main advantage, that he can hold fast by the Smallest Thread. cc d av, vbz dt ng1 j n1, cst pns31 vmb vvi av-j p-acp dt js n1. (5) sermon (DIV1) 46 Page 26
356 And whereas to our Bliss, a Conspiration and Union of all Vertues is required; Our Ruine may spring from any one solitary Crime. And whereas to our Bliss, a Conspiration and union of all Virtues is required; Our Ruin may spring from any one solitary Crime. cc cs p-acp po12 n1, dt n1 cc n1 pp-f d n2 vbz vvn; po12 n1 vmb vvi p-acp d crd j n1. (5) sermon (DIV1) 46 Page 26
357 Many Rounds make that Ladder whereby we scale Heaven, whereas one step serves to precipitate us into the Abyss of Hell. Many Rounds make that Ladder whereby we scale Heaven, whereas one step serves to precipitate us into the Abyss of Hell. av-d n2 vvi d n1 c-crq pns12 vvb n1, cs crd n1 vvz pc-acp vvi pno12 p-acp dt n1 pp-f n1. (5) sermon (DIV1) 46 Page 26
358 Any one Sin therefore, gives us into the possession of Satan, and leaves us at his will and pleasure, to be led away finally to Destruction. Any one since Therefore, gives us into the possession of Satan, and leaves us At his will and pleasure, to be led away finally to Destruction. d crd n1 av, vvz pno12 p-acp dt n1 pp-f np1, cc vvz pno12 p-acp po31 n1 cc n1, pc-acp vbi vvn av av-j p-acp n1. (5) sermon (DIV1) 46 Page 26
359 Thus Unhappy it is in the power of any one indulged Sin to make us; Thus Unhappy it is in the power of any one indulged since to make us; av j pn31 vbz p-acp dt n1 pp-f d crd vvn n1 pc-acp vvi pno12; (5) sermon (DIV1) 47 Page 26
360 If appearing, upon all these accounts, to be the most malignant and mischievous one that can be harboured; If appearing, upon all these accounts, to be the most malignant and mischievous one that can be Harboured; cs vvg, p-acp d d n2, pc-acp vbi dt av-ds j cc j pi cst vmb vbi vvn; (5) sermon (DIV1) 47 Page 26
361 and the greatest Obstacle to our becoming upright before God; So that if we have any love for our selves, any desire for our spiritual interest, we cannot but charge our selves with care to keep our selves from it. and the greatest Obstacle to our becoming upright before God; So that if we have any love for our selves, any desire for our spiritual Interest, we cannot but charge our selves with care to keep our selves from it. cc dt js n1 p-acp po12 j-vvg av-j p-acp np1; av cst cs pns12 vhb d n1 p-acp po12 n2, d n1 p-acp po12 j n1, pns12 vmbx p-acp vvi po12 n2 p-acp n1 p-acp vvb po12 n2 p-acp pn31. (5) sermon (DIV1) 47 Page 27
362 Much more might the Love of God constrain us, because (which may serve as a further Evidence of the Necessity of our quitting these Sins especially.) Much more might the Love of God constrain us, Because (which may serve as a further Evidence of the Necessity of our quitting these Sins especially.) av-d av-dc vmd dt n1 pp-f np1 vvb pno12, c-acp (r-crq vmb vvi p-acp dt jc n1 pp-f dt n1 pp-f po12 vvg d n2 av-j.) (5) sermon (DIV1) 47 Page 27
363 6. Be they never so dear, we should part with them the rather, because the greater instance it will be of our Love and Sincerity towards God. 6. Be they never so dear, we should part with them the rather, Because the greater instance it will be of our Love and Sincerity towards God. crd vbb pns32 av-x av j-jn, pns12 vmd vvi p-acp pno32 dt av-c, c-acp dt jc n1 pn31 vmb vbi pp-f po12 n1 cc n1 p-acp np1. (5) sermon (DIV1) 48 Page 27
364 The offering of our Darling Isaac is a most signal Instance of Divine Love; The offering of our Darling Isaac is a most signal Instance of Divine Love; dt n1 pp-f po12 j-jn np1 vbz dt av-ds n1 n1 pp-f j-jn n1; (5) sermon (DIV1) 48 Page 27
365 Now, says God to Abraham, I know thou lovest me, seeing thou hast not withheld thy Son, thy only Son from me. Now, Says God to Abraham, I know thou Lovest me, seeing thou hast not withheld thy Son, thy only Son from me. av, vvz np1 p-acp np1, pns11 vvb pns21 vv2 pno11, vvg pns21 vh2 xx vvn po21 n1, po21 j n1 p-acp pno11. (5) sermon (DIV1) 48 Page 27
366 To part with Sins we care not for, is only an Instance of Self-love; but to deny Self for another's sake, evidences true love for him. To part with Sins we care not for, is only an Instance of Self-love; but to deny Self for another's sake, evidences true love for him. pc-acp vvi p-acp n2 pns12 vvb xx p-acp, vbz av-j dt n1 pp-f n1; cc-acp pc-acp vvi n1 p-acp ng1-jn n1, n2 j n1 p-acp pno31. (5) sermon (DIV1) 48 Page 27
367 And who then, that hath any spark of Christianity left in him, would not be forward to shew as much love as ever he can towards God; And who then, that hath any spark of Christianity left in him, would not be forward to show as much love as ever he can towards God; cc q-crq av, cst vhz d n1 pp-f np1 vvd p-acp pno31, vmd xx vbi j pc-acp vvi p-acp d n1 c-acp av pns31 vmb p-acp np1; (5) sermon (DIV1) 48 Page 27
368 who hath always been, and still is daily expressing so much Love, in innumerable Instances, towards him? Let the Sin therefore be never so dear; who hath always been, and still is daily expressing so much Love, in innumerable Instances, towards him? Let the since Therefore be never so dear; r-crq vhz av vbn, cc av vbz av-j vvg av d n1, p-acp j n2, p-acp pno31? vvb dt n1 av vbb av-x av j-jn; (5) sermon (DIV1) 48 Page 27
369 the dearer it is, the greater instance will it be of our loving God, to keep our selves from it, in obedience to his Command, that we may become upright before him. And indeed, the Dearer it is, the greater instance will it be of our loving God, to keep our selves from it, in Obedience to his Command, that we may become upright before him. And indeed, dt jc-jn pn31 vbz, dt jc n1 vmb pn31 vbb pp-f po12 j-vvg np1, p-acp vvb po12 n2 p-acp pn31, p-acp n1 p-acp po31 n1, cst pns12 vmb vvi av-j p-acp pno31. cc av, (5) sermon (DIV1) 48 Page 27
370 if we would have God believe that we are sincere in loving him, we can do no less than give him the Precedency in our Affections. if we would have God believe that we Are sincere in loving him, we can do no less than give him the Precedency in our Affections. cs pns12 vmd vhi np1 vvi cst pns12 vbr j p-acp vvg pno31, pns12 vmb vdi dx dc cs vvb pno31 dt n1 p-acp po12 n2. (5) sermon (DIV1) 48 Page 27
371 However (to conclude all) if there be no Ambition of Love to allure; However (to conclude all) if there be no Ambition of Love to allure; c-acp (p-acp vvi d) cs pc-acp vbb dx n1 pp-f n1 pc-acp vvi; (5) sermon (DIV1) 48 Page 27
372 yet, it may be, there may be some fear of Wrath to afright us from such Sins. Therefore seriously consider, 7. Lastly; yet, it may be, there may be Some Fear of Wrath to affright us from such Sins. Therefore seriously Consider, 7. Lastly; av, pn31 vmb vbi, pc-acp vmb vbi d n1 pp-f n1 pc-acp vvi pno12 p-acp d n2. av av-j vvi, crd ord; (5) sermon (DIV1) 48 Page 27
373 How dear each darling Lust is like to cost us if (after all that hath been now said to evidence the necessity of our leaving it) we will still keep it. How dear each darling Lust is like to cost us if (After all that hath been now said to evidence the necessity of our leaving it) we will still keep it. c-crq av-jn d j-jn n1 vbz av-j pc-acp vvi pno12 cs (c-acp d cst vhz vbn av vvn p-acp n1 dt n1 pp-f po12 vvg pn31) pns12 vmb av vvi pn31. (5) sermon (DIV1) 49 Page 27
374 Send up your Thoughts into yonder Regions above, and view well that fulness of Joy, those Pleasures that are at God's right-hand for evermore; Send up your Thoughts into yonder Regions above, and view well that fullness of Joy, those Pleasures that Are At God's right-hand for evermore; vvb a-acp po22 n2 p-acp d n2 a-acp, cc vvi av cst n1 pp-f n1, d n2 cst vbr p-acp npg1 j p-acp av; (5) sermon (DIV1) 49 Page 28
375 and tell me what Sin (tho never so palatable) can recompence the loss thereof? Nay, cast down your Looks into that Bottomless-Pit of Horror; and tell me what since (though never so palatable) can recompense the loss thereof? Nay, cast down your Looks into that Bottomless-pit of Horror; cc vvb pno11 r-crq n1 (cs av-x av j-u) vmb vvi dt n1 av? uh-x, vvb a-acp po22 vvz p-acp d n1 pp-f n1; (5) sermon (DIV1) 49 Page 28
376 where you see there that multitude of Souls stretched upon the Rack of Despair; where you see there that multitude of Souls stretched upon the Rack of Despair; c-crq pn22 vvb a-acp d n1 pp-f n2 vvn p-acp dt n1 pp-f n1; (5) sermon (DIV1) 49 Page 28
377 the never-dying Worm gnawing and feeding upon their Vitals, and the great God of Mercy laughing, without Mercy, at their endless Calamity: Mark whence you hear those dismal Shrikes and Groans, those blasphemous Cursings, that dolorous weeping, and wailing, and gnashing of Teeth; the never-dying Worm gnawing and feeding upon their Vitals, and the great God of Mercy laughing, without Mercy, At their endless Calamity: Mark whence you hear those dismal Shrieks and Groans, those blasphemous Cursings, that dolorous weeping, and wailing, and gnashing of Teeth; dt j n1 vvg cc vvg p-acp po32 n2-j, cc dt j np1 pp-f n1 vvg, p-acp n1, p-acp po32 j n1: vvb c-crq pn22 vvb d j n2 cc n2, d j n2-vvg, d j vvg, cc vvg, cc vvg pp-f n2; (5) sermon (DIV1) 49 Page 28
378 and soberly consider, if you can be content to share for ever in these (and ten thousand times ten thousand more Miseries than I can tell you of) for the nauseous Embraces of a treacherous Lust? What is there, (good God!) in any Bosom Sin, that can tempt us to part with the Joys of Heaven, and soberly Consider, if you can be content to share for ever in these (and ten thousand times ten thousand more Misery's than I can tell you of) for the nauseous Embraces of a treacherous Lust? What is there, (good God!) in any Bosom since, that can tempt us to part with the Joys of Heaven, cc av-j vvi, cs pn22 vmb vbi j pc-acp vvi p-acp av p-acp d (cc crd crd n2 crd crd dc ng1 cs pns11 vmb vvi pn22 a-acp) p-acp dt j n2 pp-f dt j n1? q-crq vbz a-acp, (j np1) p-acp d n1 n1, cst vmb vvi pno12 pc-acp vvi p-acp dt n2 pp-f n1, (5) sermon (DIV1) 49 Page 28
379 and incur the Pains of Hell so willingly? What is there in this Idoliz'd Sin of ours, which should exact such costly Sacrifices? Would it not be easier, and incur the Pains of Hell so willingly? What is there in this Idolized since of ours, which should exact such costly Sacrifices? Would it not be Easier, cc vvi dt n2 pp-f n1 av av-j? q-crq vbz a-acp p-acp d vvn n1 pp-f png12, r-crq vmd vvi d j n2? vmd pn31 xx vbi jc, (5) sermon (DIV1) 49 Page 28
380 and more our Interest too, to part with any Sin, rather than Heaven? To endure the short Agonies of a Revulsion of the dearest Lust from our Hearts, and more our Interest too, to part with any since, rather than Heaven? To endure the short Agonies of a Revulsion of the dearest Lust from our Hearts, cc av-dc po12 n1 av, pc-acp vvi p-acp d n1, av-c cs n1? p-acp vvi dt j n2 pp-f dt n1 pp-f dt js-jn n1 p-acp po12 n2, (5) sermon (DIV1) 49 Page 28
381 than the horrid Dispair of a Damned Ghost for ever? To thwart a foolish and unreasonable Inclination, than the horrid Despair of a Damned Ghost for ever? To thwart a foolish and unreasonable Inclination, cs dt j n1 pp-f dt vvn n1 p-acp av? p-acp j dt j cc j n1, (5) sermon (DIV1) 49 Page 28
382 than lie roaring, to Eternity, upon the Rack of a Revenging Conscience? Is there, really, any proportion between our abstaining from the Pleasures of Sin that are but for a moment, and our being excluded those of Heaven, than lie roaring, to Eternity, upon the Rack of a Revenging Conscience? Is there, really, any proportion between our abstaining from the Pleasures of since that Are but for a moment, and our being excluded those of Heaven, cs n1 vvg, p-acp n1, p-acp dt n1 pp-f dt j-vvg n1? vbz a-acp, av-j, d n1 p-acp po12 vvg p-acp dt n2 pp-f n1 cst vbr p-acp p-acp dt n1, cc po12 vbg vvn d pp-f n1, (5) sermon (DIV1) 49 Page 28
383 and all hopes of Happiness for ever? Alas! If it be hard and difficult to contend now with one evil Habit; and all hope's of Happiness for ever? Alas! If it be hard and difficult to contend now with one evil Habit; cc d n2 pp-f n1 c-acp av? np1! cs pn31 vbb j cc j pc-acp vvi av p-acp crd j-jn n1; (5) sermon (DIV1) 49 Page 28
384 to struggle with one stiff and obstinate Inclination; to struggle with one stiff and obstinate Inclination; pc-acp vvi p-acp crd j cc j n1; (5) sermon (DIV1) 49 Page 28
385 how severe will it prove to dwell with Everlasting Burnings, and suffer the dire Effects of an Unappeasable Vengeance to all Eternity? how severe will it prove to dwell with Everlasting Burnings, and suffer the dire Effects of an Unappeasable Vengeance to all Eternity? c-crq j vmb pn31 vvi pc-acp vvi p-acp j n2, cc vvi dt j n2 pp-f dt j n1 p-acp d n1? (5) sermon (DIV1) 49 Page 29
386 Wherefore, since we are under an absolute necessity of enduring the one or the other; Wherefore, since we Are under an absolute necessity of enduring the one or the other; c-crq, c-acp pns12 vbr p-acp dt j n1 pp-f vvg dt crd cc dt n-jn; (5) sermon (DIV1) 50 Page 29
387 let us, in the Name of God, act like Men, and of the two Evils, chuse that which is most tolerable. let us, in the Name of God, act like Men, and of the two Evils, choose that which is most tolerable. vvb pno12, p-acp dt n1 pp-f np1, n1 av-j n2, cc pp-f dt crd n2-jn, vvb d r-crq vbz av-ds j. (5) sermon (DIV1) 50 Page 29
388 Let us throw aside (tho with never so great difficulty and pain) the Sin, especially, that does so easily beset us. Let us throw aside (though with never so great difficulty and pain) the since, especially, that does so Easily beset us. vvb pno12 vvi av (cs p-acp av-x av j n1 cc n1) dt n1, av-j, cst vdz av av-j vvn pno12. (5) sermon (DIV1) 50 Page 29
389 Let us (without the least Mercy and Pity to our selves) tear it out from the closest Embraces of our Inclinations: Let us (without the least Mercy and Pity to our selves) tear it out from the closest Embraces of our Inclinations: vvb pno12 (p-acp dt ds n1 cc n1 p-acp po12 n2) vvb pn31 av p-acp dt js n2 pp-f po12 n2: (5) sermon (DIV1) 50 Page 29
390 And, (that we may not only evidence, but most effectually and speedily render our selves sincere and Ʋpright before God, and so escape the Miseries reserv'd as a Portion for ail Hypocrisy ) let us, with the Psalmist, resolutely and diligently, henceforth, keep our selves, especially, from Our Iniquity. And, (that we may not only evidence, but most effectually and speedily render our selves sincere and Ʋpright before God, and so escape the Misery's reserved as a Portion for ail Hypocrisy) let us, with the Psalmist, resolutely and diligently, henceforth, keep our selves, especially, from Our Iniquity. cc, (cst pns12 vmb xx av-j n1, cc-acp av-ds av-j cc av-j vvi po12 n2 j cc av-j p-acp np1, cc av vvi dt ng1 vvn p-acp dt n1 p-acp n1 n1) vvb pno12, p-acp dt n1, av-j cc av-j, av, vvb po12 n2, av-j, p-acp po12 n1. (5) sermon (DIV1) 50 Page 29
391 Which God grant we may all of us successfully accomplish, for the Sake and Merits of his Son, our Lord Jesus Christ, &c. FINIS. Which God grant we may all of us successfully accomplish, for the Sake and Merits of his Son, our Lord jesus christ, etc. FINIS. r-crq np1 vvb pns12 vmb d pp-f pno12 av-j vvi, p-acp dt n1 cc n2 pp-f po31 n1, po12 n1 np1 np1, av fw-la. (5) sermon (DIV1) 51 Page 29

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
78 0 Prov. 22.6. Curae 22.6. np1 crd.
107 0 Luke 3.14. Luke 3.14. np1 crd.
116 0 1 Tim. 6.9. 1 Tim. 6.9. vvn np1 crd.
123 0 Jer. 13.23. Jer. 13.23. np1 crd.
150 0 Job 15.16. Job 15.16. np1 crd.
156 0 Heb. 12.1. Hebrew 12.1. np1 crd.
186 0 Mat. 19.22. Mathew 19.22. np1 crd.
207 0 Isa. 26.9. Isaiah 26.9. np1 crd.
211 0 Psal. 139.18. Psalm 139.18. np1 crd.
211 1 Cant. 3.1 Cant 3.1 np1 crd
281 0 Mark 10.20. Mark 10.20. n1 crd.
302 0 Mic. 6.7. Mic. 6.7. np1 crd.
315 0 Gen. 6.3. Gen. 6.3. np1 crd.
365 0 Gen. 22.12. Gen. 22.12. np1 crd.