Sermons and devotions old and new revived and publisht as an oblation of gratitude to all such of the nobility, gentry and clergy as retain the noble conscience of having ministred to the weak condition of the author, now aged 73 : the sermons at Court were before the war brake forth betwixt King and Parliament : also a discourse of duels, being a collection and translation of other mens opinions, with some addition of his own : and this in special dedicated for their use ... / by Thomas Pestel ...
Pestell, Thomas, 1584?-1659?
Publisher: Printed for Nathaniel Ekins
Place of Publication:
London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A54483 ESTC ID: R39086 STC ID: P1675
Subject Headings:
Dueling;
Sermons, English -- 17th century;
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Segment 878 located on Image 9
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| Location | Text | Standardized Text | Parts of Speech |
|---|---|---|---|
| In-Text | They would fain think so, and fain force us to think so, but we are not much to trouble our selves at their Cogitamus. God knows the thoughts of men to be but vain; | They would fain think so, and fain force us to think so, but we Are not much to trouble our selves At their Cogitamus. God knows the thoughts of men to be but vain; | pns32 vmd av-j vvi av, cc av-j vvb pno12 pc-acp vvi av, cc-acp pns12 vbr xx av-d pc-acp vvi po12 n2 p-acp po32 fw-la. np1 vvz dt n2 pp-f n2 pc-acp vbi p-acp j; |
Quotations and Paraphrases (QP)
Adjacent References with Relevance: Psalms 93.11 (Vulgate)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
| Verse & Version | Verse Text | Text | Is a Partial Textual Segment/Note | Cosine Similarity Score | Cross Encoder Score | Okapi BM25 Score |
|---|---|---|---|---|---|---|
| Psalms 93.11 (Vulgate) | psalms 93.11: dominus scit cogitationes hominum, quoniam vanae sunt. | god knows the thoughts of men to be but vain | True | 0.826 | 0.188 | 0.0 |
| 1 Corinthians 3.20 (AKJV) | 1 corinthians 3.20: and againe, the lord knoweth the thoughts of the wise, that they are vaine. | god knows the thoughts of men to be but vain | True | 0.82 | 0.497 | 2.228 |
| 1 Corinthians 3.20 (Tyndale) | 1 corinthians 3.20: and agayne god knoweth the thoughtes of the wyse that they be vayne. | god knows the thoughts of men to be but vain | True | 0.817 | 0.546 | 2.648 |
| Psalms 93.11 (ODRV) | psalms 93.11: our lord knoweth the cogitations of men: that they be vaine. | god knows the thoughts of men to be but vain | True | 0.815 | 0.652 | 2.868 |
| 1 Corinthians 3.20 (ODRV) | 1 corinthians 3.20: and againe, our lord knoweth the cogitations of the wise that they be vaine. | god knows the thoughts of men to be but vain | True | 0.8 | 0.449 | 0.0 |
| 1 Corinthians 3.20 (Geneva) | 1 corinthians 3.20: and againe, the lord knoweth that the thoughtes of the wise be vaine. | god knows the thoughts of men to be but vain | True | 0.783 | 0.475 | 0.0 |
| Psalms 94.11 (AKJV) | psalms 94.11: the lord knoweth the thoughts of man: that they are vanitie. | god knows the thoughts of men to be but vain | True | 0.773 | 0.522 | 2.413 |
| Psalms 94.11 (Geneva) | psalms 94.11: the lord knoweth the thoughtes of man, that they are vanitie. | god knows the thoughts of men to be but vain | True | 0.76 | 0.63 | 0.0 |
Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
The index of citation indicates its position within the text of the segment or a particular note of the segment.
For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation,
inclusive of all its parsed components.
| Location | Phrase | Citations | Outliers |
|---|