Sermons and devotions old and new revived and publisht as an oblation of gratitude to all such of the nobility, gentry and clergy as retain the noble conscience of having ministred to the weak condition of the author, now aged 73 : the sermons at Court were before the war brake forth betwixt King and Parliament : also a discourse of duels, being a collection and translation of other mens opinions, with some addition of his own : and this in special dedicated for their use ... / by Thomas Pestel ...
WE Country Ministers preaching at Court, are first confined to matter finishable in one hour; (being like the Virgins in the Court of Ahasuerus: She that came once, must come no more,
WE Country Ministers preaching At Court, Are First confined to matter finishable in one hour; (being like the Virgins in the Court of Ahasuerus: She that Come once, must come no more,
And if wondrous things will take, it is a Text replete with wonders, and yet no wonder containing him who wears that title among and above all those in Isaiah of a Prince peaceable and wonderfull.
And if wondrous things will take, it is a Text replete with wonders, and yet no wonder containing him who wears that title among and above all those in Isaiah of a Prince peaceable and wonderful.
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No wonder if an earthly King be, and by his own neglected, when the King of Kings that came down from Heaven in triple light and evidence of his own stupendious Miracles, his Fathers acknowledgment,
No wonder if an earthly King be, and by his own neglected, when the King of Kings that Come down from Heaven in triple Light and evidence of his own stupendious Miracles, his Father's acknowledgment,
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and the fiends own confessing (to see how hardly the beams of Truth are let in on envy-poisond souls) came thus furnisht among his own, and yet his own received him not.
and the fiends own confessing (to see how hardly the beams of Truth Are let in on envy-poisond Souls) Come thus furnished among his own, and yet his own received him not.
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No longer wonder that a gracious King retains a sweet and mercifull disposition, even to disaffected Subjects, taught by this King here, the Messiah who as anointed with Grace above all,
No longer wonder that a gracious King retains a sweet and merciful disposition, even to disaffected Subject's, taught by this King Here, the Messiah who as anointed with Grace above all,
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clearing to us the Prime and other branching causes of NONLATINALPHABET. Secondly, NONLATINALPHABET, id est, Racemus; The bunch of Grapes that hangs upon this vine;
clearing to us the Prime and other branching Causes of. Secondly,, id est, Racemus; The bunch of Grapes that hangs upon this vine;
as Calpar and Inferius: but being so the too lushious issues of the Grape must a while be set by till we have tasted of a second cup of consideration for a cooler:
as Calpar and Inferior: but being so the too luscious issues of the Grape must a while be Set by till we have tasted of a second cup of consideration for a cooler:
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But would you that above the spirit of Cecub or Falernian wine? The Vine which breeds a liquor potent and mighty in operation — Quod cum spe divite manet in Venas.
But would you that above the Spirit of Cecub or Falernian wine? The Vine which breeds a liquour potent and mighty in operation — Quod cum See Divine manet in Venas.
Blessed be God, even the Father of our Lord Jesus Christ, who hath begotten us again, &c. and ascribable to him as an Act of Power and Wonder; first above that of NONLATINALPHABET.
Blessed be God, even the Father of our Lord jesus christ, who hath begotten us again, etc. and ascribable to him as an Act of Power and Wonder; First above that of.
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And again this is made the work of the holy Ghost. Tit. 3.8. By the washing of the new birth, and renewing of the Holy Ghost, &c. And so much seems implied in that Commission, Receive you the holy Ghost:
And again this is made the work of the holy Ghost. Tit. 3.8. By the washing of the new birth, and renewing of the Holy Ghost, etc. And so much seems implied in that Commission, Receive you the holy Ghost:
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as in this particular the Apostle informs us. 1 Cor. 6. By the Grace of God the Father, through the blood of his Son, are we raised as so many Temples of the holy Ghost.
as in this particular the Apostle informs us. 1 Cor. 6. By the Grace of God the Father, through the blood of his Son, Are we raised as so many Temples of the holy Ghost.
And the manifest of this Insition, by believing and so receiving him, is a plain and easie Decision of that drie and tedious Jangle, which infects the mysterie of Godliness.
And the manifest of this Insition, by believing and so receiving him, is a plain and easy Decision of that dry and tedious Jangle, which infects the mystery of Godliness.
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the immortal seed of his his Word, called therefore the Word of Life, and the Word of his Grace; and this very Grace, the Word of Faith: to which is ever annext the use and blessing of those Sacraments, of the one whereof our Saviour tells us, Except a man be born again;
the immortal seed of his his Word, called Therefore the Word of Life, and the Word of his Grace; and this very Grace, the Word of Faith: to which is ever annexed the use and blessing of those Sacraments, of the one whereof our Saviour tells us, Except a man be born again;
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'Tis rendred here by Power, but is understood in an Excellency, Power cum Priviledgio. This indeed intended as Caput Votorum. For as he saith, Quid voveat dulci alumno; So what is it that thy soul desires? Is it Beauty? Belive there are no such Roses and Lilies in their Midsummer,
It's rendered Here by Power, but is understood in an Excellency, Power cum Priviledgio. This indeed intended as Caput Votorum. For as he Says, Quid voveat Dulce alumno; So what is it that thy soul Desires? Is it Beauty? Believe there Are no such Roses and Lilies in their Midsummer,
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For Fool thy soul may be suddainly snatcht away, And then whose shall those things be? But if made a man indeed, made for ever, thou must be melted and refined,
For Fool thy soul may be suddenly snatched away, And then whose shall those things be? But if made a man indeed, made for ever, thou must be melted and refined,
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Think all thy possessing here of all those dreams of the-shapes of pleasures, shaddows can endure but for a vapory moment (saith St Janes: ) but he that believes in the Son of God hath everlasling Life (saith St. John.) haves it in full and quiet possession by the power of his faith:
Think all thy possessing Here of all those dreams of the-shapes of pleasures, shadows can endure but for a vapory moment (Says Saint Janes:) but he that believes in the Son of God hath everlasling Life (Says Saint John.) haves it in full and quiet possession by the power of his faith:
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and in the new by manna hid, and living fountains of water, which mixt and cuited by the bleeding balm which drops from those holes of the Rock, the peirced side of our Saviour, becomes a cordial and soveraign Receipt against venom of sin, and poison of the Serpent.
and in the new by manna hid, and living fountains of water, which mixed and cuited by the bleeding balm which drops from those holes of the Rock, the pierced side of our Saviour, becomes a cordial and sovereign Receipt against venom of since, and poison of the Serpent.
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What Eloquence so puissant and clear, like confessing with the mouth to salvation? What learning to that Cross which makes Philosophy a fool, suspends & pales the sages and Disputers of this word? Angels desire to prie into it;
What Eloquence so puissant and clear, like confessing with the Mouth to salvation? What learning to that Cross which makes Philosophy a fool, suspends & pales the sages and Disputers of this word? Angels desire to pry into it;
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Honour and Power: Honour first, It is so thin and aerie a thing as who can tell you what it is? Something derivable from the prince the fountain of Honour,
Honour and Power: Honour First, It is so thin and aerie a thing as who can tell you what it is? Something derivable from the Prince the fountain of Honour,
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And what are the materials and the dress? Reckond they are Esd. 13. Thirdly, Clothed in Purple and fine linnen, eat in gold, sleep on gold, a Chariot with bridles of Gold. (Now usurpt by vulgars) and then to sit next the King,
And what Are the materials and the dress? Reckoned they Are Esd 13. Thirdly, Clothed in Purple and fine linen, eat in gold, sleep on gold, a Chariot with bridles of Gold. (Now usurped by vulgars) and then to fit next the King,
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But heres an honorable addition with a perpetuity, enough (if our hearts were filled with ambitious fires) to give satisfaction and acquiescence. Sons of the most high!
But heres an honourable addition with a perpetuity, enough (if our hearts were filled with ambitious fires) to give satisfaction and acquiescence. Sons of the most high!
With cordial water it is that the Church sprinckles all our hearts when she teaches us to pray, O Lord whose Kingdom is everlasting and Power infinite.
With cordial water it is that the Church sprinkles all our hearts when she Teaches us to pray, Oh Lord whose Kingdom is everlasting and Power infinite.
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For to which of the Angels said God at any time, Thou art my Son: A Title wherein all Titles imperial are appaled, impoverisht, lost or far exceeded.
For to which of the Angels said God At any time, Thou art my Son: A Title wherein all Titles imperial Are appalled, impoverished, lost or Far exceeded.
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What a formidable army doth the people present and oppose to the militant Christian? Eph. 6.14. Principalities and Powers: and then the vantage ground in high places;
What a formidable army does the people present and oppose to the militant Christian? Ephesians 6.14. Principalities and Powers: and then the vantage ground in high places;
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wherein the Bride though bare and poor, and naked, and miserable before, is now by the rich Dowry and Joynture of her Grace in Christ, stated and possest,
wherein the Bride though bore and poor, and naked, and miserable before, is now by the rich Dowry and Jointure of her Grace in christ, stated and possessed,
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And however in the coelestial bodies, sure we are in all heavenly souls, there is duly observed a motus trepidationis, even when they lay hold on Vitis and press Racemus here:
And however in the celestial bodies, sure we Are in all heavenly Souls, there is duly observed a motus trepidationis, even when they lay hold on Vitis and press Racemus Here:
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for though my Plasma, I formed you, yet you deformed your selves, and hated to be reformed by being made conformable to me in life, in death, in resurrection.
for though my Plasma, I formed you, yet you deformed your selves, and hated to be reformed by being made conformable to me in life, in death, in resurrection.
for their Bel and Dragon faith that devour what ever book or Balade, or Bull or Breve, without one grain of salt, one jot of Reason obtrudes upon them.
for their Bel and Dragon faith that devour what ever book or Ballad, or Bull or Breve, without one grain of salt, one jot of Reason obtrudes upon them.
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followers of God as dear children, avoiding as all other iniquitie (for none must tarry in his sight) so specially those sins which most do thwart i• a cross line the Zodiack wherein this Sun of Righteousness was pleased to move;
followers of God as dear children, avoiding as all other iniquity (for none must tarry in his sighed) so specially those Sins which most do thwart i• a cross line the Zodiac wherein this Sun of Righteousness was pleased to move;
Secondly, Conform and follow him from his entrance on the work of our Redemption, at those first purple drops, the Primitiae, the first fruits in the Temple of his circumcision:
Secondly, Conform and follow him from his Entrance on the work of our Redemption, At those First purple drops, the Primitiae, the First fruits in the Temple of his circumcision:
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Our rockie bosoms cleft and falling blood in anguish, forced to cry out, like those hearers, What shall we do to be saved? and this circumcision spreading and going round to our eyes and ears,
Our rocky bosoms cleft and falling blood in anguish, forced to cry out, like those hearers, What shall we do to be saved? and this circumcision spreading and going round to our eyes and ears,
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and like his resurrection arising to new life, and an ascension too: so high the Apostle mounts the Metaphor, and follows him into heaven: if risen with Christ;
and like his resurrection arising to new life, and an Ascension too: so high the Apostle mounts the Metaphor, and follows him into heaven: if risen with christ;
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and often been confirmed in faith by receiving the other Sacrament, and receiving so many, so sweet and precious Promises in Christ by his word preached:
and often been confirmed in faith by receiving the other Sacrament, and receiving so many, so sweet and precious Promises in christ by his word preached:
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So that in such a distraction, how shall a weak believer understand you? Then secondly, our infirmities are so many and so great, that they are ready to sink our faith down to the brink of Desperation in Gods mercies,
So that in such a distraction, how shall a weak believer understand you? Then secondly, our infirmities Are so many and so great, that they Are ready to sink our faith down to the brink of Desperation in God's Mercies,
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and as Naz•anzene hath it, NONLATINALPHABET, &c. Nothing could be more unequal then that our faith, (and so the way to salvation) should be a thing only incident to learned bra ns:
and as Naz•anzene hath it,, etc. Nothing could be more unequal then that our faith, (and so the Way to salvation) should be a thing only incident to learned Bram ns:
Then see how soon he sees and startles up, and fervently rises in that cry of Domine Deus, my Lord and my God! and the spirit speaks the same comfort evidently to all.
Then see how soon he sees and startles up, and fervently rises in that cry of Domine Deus, my Lord and my God! and the Spirit speaks the same Comfort evidently to all.
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if the waves of ungodliness make us afraid and roar horribly, or after a sense of Mercy and Forgiveness, we fear the reflux and revalescency of our prevailing sins upon us:
if the waves of ungodliness make us afraid and roar horribly, or After a sense of Mercy and Forgiveness, we Fear the reflux and revalescency of our prevailing Sins upon us:
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why then dismaid to look down upon our own spirit, wherein is summamalitia, when we know in his sacred spirit there is summa bonitas? and for all the distance,
why then dismayed to look down upon our own Spirit, wherein is summamalitia, when we know in his sacred Spirit there is summa bonitas? and for all the distance,
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Thirdly, Another Consolation, yet in plenè administravit, when God descended to us, but staid at her Full of Grace, not abhorring to be there enclosed, who yet fills,
Thirdly, another Consolation, yet in plenè administravit, when God descended to us, but stayed At her Full of Grace, not abhorring to be there enclosed, who yet fills,
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so nor the opacity, nor incapacity of our Spirit can uneffectuate his power, but that as our knowledge from a meer vacuity and brutish ignorance he brings up and raises to angel-like perfection:
so nor the opacity, nor incapacity of our Spirit can uneffectuate his power, but that as our knowledge from a mere vacuity and brutish ignorance he brings up and raises to angel-like perfection:
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and his bounteous and boundless love, in it self apt for Communion, had not yet come near enough to his beloved Creature, in that our first Off-spring and universal Derive of being his generation.
and his bounteous and boundless love, in it self apt for Communion, had not yet come near enough to his Beloved Creature, in that our First Offspring and universal Derive of being his generation.
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Now observe in this second Edition of Grace and Mercy, in this great work of the holy Ghost, all these are reprinted and sealed in good assurance by the evidence and earnest,
Now observe in this second Edition of Grace and Mercy, in this great work of the holy Ghost, all these Are Reprinted and sealed in good assurance by the evidence and earnest,
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AND first, For conveniency in relation to our common Lord, whose Cup it is. The world hath her Cup of pleasure, and she of Babylon hers of Fornication:
AND First, For conveniency in Relation to our Common Lord, whose Cup it is. The world hath her Cup of pleasure, and she of Babylon hers of Fornication:
and shame to taste a little shame and bitterness of a Cross and Cup which I have born and drunk off before you! Remember NONLATINALPHABET is in the bottom:
and shame to taste a little shame and bitterness of a Cross and Cup which I have born and drunk off before you! remember is in the bottom:
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If we would scape that drench and bane of soul and body, which but begins the torment of those damned Spirits, who must for ever drink it burning hot in a lake of fire and brimstone:
If we would escape that drench and bane of soul and body, which but begins the torment of those damned Spirits, who must for ever drink it burning hight in a lake of fire and brimstone:
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such as Saint Paul means in that question, Where is the Disputer of this world? For these dare dispute openly against the Creation related by Moses, and justified by Christ,
such as Saint Paul means in that question, Where is the Disputer of this world? For these Dare dispute openly against the Creation related by Moses, and justified by christ,
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and quarrel the souls immortality, and the bodies resurrection, which are all heads upon the same string, fastened with our faith in Vitis here for our principal Jewel;
and quarrel the Souls immortality, and the bodies resurrection, which Are all Heads upon the same string, fastened with our faith in Vitis Here for our principal Jewel;
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and your hearing and receiving, vain; and we be stript of our whole Creed; even from God the Father Almighty, maker of Heaven and earth, along to Christ crucified, and on to life everlasting.
and your hearing and receiving, vain; and we be stripped of our Whole Creed; even from God the Father Almighty, maker of Heaven and earth, along to christ Crucified, and on to life everlasting.
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such especially as in a more then barbarous custom, (for in Est. 1. no man might compell) by forcing healths, make it yet a more sickly and disorderly drunkenness.
such especially as in a more then barbarous custom, (for in Est. 1. no man might compel) by forcing healths, make it yet a more sickly and disorderly Drunkenness.
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At the other, he makes it sure, and sets good guard, Be sober and watch; as if all our faith without sobriety would not keep out the devil, that roaring Adversary;
At the other, he makes it sure, and sets good guard, Be Sobrium and watch; as if all our faith without sobriety would not keep out the Devil, that roaring Adversary;
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and whoever wrongs, oppresses, grinds or pares them to the blood, He cries in Heaven, — Non cruor hic de stipite manat? — I am Jesus of Nazareth whom thou persecutest.
and whoever wrongs, Oppresses, grinds or pares them to the blood, He cries in Heaven, — Non cruor hic de stipite manat? — I am jesus of Nazareth whom thou Persecutest.
And is there not a Botrus of Blessing still received in receiving our Ministry? If it be saith which is receiving Christ, it is the word of God which we preach:
And is there not a Botrus of Blessing still received in receiving our Ministry? If it be Says which is receiving christ, it is the word of God which we preach:
Nay, May we not in a sober sense ask, What have you that you have not received if it concern your spiritual state? Christendom, matriculation, ablution from sin at one Receipt in baptism.
Nay, May we not in a Sobrium sense ask, What have you that you have not received if it concern your spiritual state? Christendom, matriculation, ablution from since At one Receipt in Baptism.
if you have not received her at the hand of some ordered and lawful Minister? And when you shall go to your latest bed, the Grave, what difference from brute animals,
if you have not received her At the hand of Some ordered and lawful Minister? And when you shall go to your latest Bed, the Grave, what difference from brutus animals,
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I will not press that in the old Testament, of Honouring God with your substance, and first fruits and tithe of all that you possess. I know the evasion;
I will not press that in the old Testament, of Honouring God with your substance, and First fruits and tithe of all that you possess. I know the evasion;
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and laying all at the Apostles feet? that's a Torcular indeed, and puts me in mind of a pretty passage in Tannerns a Jesuit, who wishes withall his heart, that all the Kings in Christendom would come and bring in all that ever they have,
and laying all At the Apostles feet? that's a Torcular indeed, and puts me in mind of a pretty passage in Tannerns a Jesuit, who wishes withal his heart, that all the Kings in Christendom would come and bring in all that ever they have,
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and are the Jurisconsults of Gods Law, and Physitians of the soul persons of no value? Lastly, Is it not a world of wonder to consider how all Regard runs down and streams in bounteous manner on both sides of us,
and Are the Jurisconsults of God's Law, and Physicians of the soul Persons of no valve? Lastly, Is it not a world of wonder to Consider how all Regard runs down and streams in bounteous manner on both sides of us,
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and what is his errand? to seduce you from the bosom of a Grave and Modest Matron your Mother, who hath bred and fed you with the Milk of the Word, and Blood of your Redeemer;
and what is his errand? to seduce you from the bosom of a Grave and Modest Matron your Mother, who hath bred and fed you with the Milk of the Word, and Blood of your Redeemer;
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But I hope, yea I know better things by you, and such as accompany Salvation, of whom I know also I shall obtain a gratious pardon for this long Invective: for alas!
But I hope, yea I know better things by you, and such as accompany Salvation, of whom I know also I shall obtain a gracious pardon for this long Invective: for alas!
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so he is a fruitful vine too, and a main spreading tree, like that Pliny mentions in Tacape, within whose wide embrace a number of other trees were imbosom'd,
so he is a fruitful vine too, and a main spreading tree, like that pliny mentions in Tacape, within whose wide embrace a number of other trees were embosomed,
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So under the Labels and Infules of the Crown (as under a Canopy) sits every man arbourd and sheltered enjoying his own vine and branches round about him, with a spacious trail and bunch of blessings,
So under the Labels and Infules of the Crown (as under a Canopy) sits every man arbourd and sheltered enjoying his own vine and branches round about him, with a spacious trail and bunch of blessings,
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for which I must refer you to two places of Scripture; 2 Sam. 23. and Esai. 32.2. What might be added here of blessings by Land in our peaceable protection hitherto by means of Judex and Vindex, twixt plea and plea, twixt blood and blood, without which what would become of the Possessions and Priviledge, the Right and Property of the Subject? and blessings by water in those winged Mercuries, and well armed Martial Counsellors, should the enemy forraign speak in defyance, our best and ablest Agents to break off the Treaty.
for which I must refer you to two places of Scripture; 2 Sam. 23. and Isaiah. 32.2. What might be added Here of blessings by Land in our peaceable protection hitherto by means of Judge and Vindex, betwixt plea and plea, betwixt blood and blood, without which what would become of the Possessions and Privilege, the Right and Property of the Subject? and blessings by water in those winged Mercuries, and well armed Martial Counsellors, should the enemy foreign speak in defiance, our best and Ablest Agents to break off the Treaty.
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and sweet indulgent gracious and merciful Disposition? But I forgot the cup of Consideration, and so we are apt all to do the Consideration of our Duty.
and sweet indulgent gracious and merciful Disposition? But I forgotten the cup of Consideration, and so we Are apt all to do the Consideration of our Duty.
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We mark well that part of the prayer — that the King knowing whose Minister he is, &c. but quite forget the other part, That we duly considering whose authority he hath, may faithfully serve, honour and humbly obey him.
We mark well that part of the prayer — that the King knowing whose Minister he is, etc. but quite forget the other part, That we duly considering whose Authority he hath, may faithfully serve, honour and humbly obey him.
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Hath not God joyned those Duties, Fear God, Honour the King, so close, there is no pause nor breath betwixt them? And what God hath so joined, will any vain man blow asunder? Nor think this a drie and dull piece of Divinity,
Hath not God joined those Duties, fear God, Honour the King, so close, there is no pause nor breath betwixt them? And what God hath so joined, will any vain man blow asunder? Nor think this a dry and dull piece of Divinity,
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for I could wish we had more birds taught to sing this note of Ave Caesar; and that all our Bells, specially all Aarons bells would leave their janglings,
for I could wish we had more Birds taught to sing this note of Have Caesar; and that all our Bells', specially all Aaron's Bells' would leave their janglings,
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and so to his Deputy here on earth, that by approving our faithfulness and obedience to both, our daies may be long in the Land which the Lord our God hath given us. S. D. G.
and so to his Deputy Here on earth, that by approving our faithfulness and Obedience to both, our days may be long in the Land which the Lord our God hath given us. S. D. G.
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wherewith thy enemies have blasphemed thee and slandered the foot-steps of thy Annointed. Blessed be the Lord for evermore, Amen, Amen. A Very Passionate peice!
wherewith thy enemies have blasphemed thee and slandered the footsteps of thy Anointed. Blessed be the Lord for evermore, Amen, Amen. A Very Passionate piece!
of David shall I say? in the Name of David I am sure, in a weak and woful condition, beside the Contents that is the Dis••ntents exprest in this Text all along if we sur••igh the Pile, the ruin rather of his misery,
of David shall I say? in the Name of David I am sure, in a weak and woeful condition, beside the Contents that is the Dis••ntents expressed in this Text all along if we sur••igh the Pile, the ruin rather of his misery,
and appointed by him to be Head over all the Tribes, assured from God, •hat his holy hand, arm and all, should hold him fa•• and strengthen him against the violence of his enemies:
and appointed by him to be Head over all the Tribes, assured from God, •hat his holy hand, arm and all, should hold him fa•• and strengthen him against the violence of his enemies:
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the Bawling Cerberus, foaming with Aconitum, a strong poison working and drenching through all; and if it light upon a King, you see it obstructs his Pectoral parts; sits near his very heart;
the Bawling Cerberus, foaming with Aconitum, a strong poison working and drenching through all; and if it Light upon a King, you see it obstructs his Pectoral parts; sits near his very heart;
But yet so welcome is this spirit to the spirit of a meer natural man (while it lusteth after envy and lies soakt in flesh and blood) that the carnal man loves it as his own flesh and blood, nourishes and cherishes it, till wonted once and grown familiar, it goes from man to man, and from house to house:
But yet so welcome is this Spirit to the Spirit of a mere natural man (while it Lusteth After envy and lies soaked in Flesh and blood) that the carnal man loves it as his own Flesh and blood, Nourishes and Cherishes it, till wonted once and grown familiar, it Goes from man to man, and from house to house:
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and that it fall among a crew of Populorum, and gathers still upon multorum & maximorum; then it soon poisons and putrifies, it condenses and putrifies the very air, hurls rotten and killing slanders round about the earth,
and that it fallen among a crew of Populorum, and gathers still upon multorum & maximorum; then it soon poisons and putrifies, it condenses and putrifies the very air, hurls rotten and killing slanders round about the earth,
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for as in this great world we have infinite atomes, feathers and dust flying aloft, but massie and drossie things sink downward to the centre of the earth.
for as in this great world we have infinite Atoms, Feathers and dust flying aloft, but massy and drossy things sink downward to the centre of the earth.
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and lees, and tartar, the drossiest and lowest stuff, even as low as the bottomless pit, that which showes man likest and draws him nearest to the Devil, is this Devilish part and price of opprobrium.
and lees, and tartar, the drossiest and lowest stuff, even as low as the bottomless pit, that which shows man likest and draws him nearest to the devil, is this Devilish part and price of opprobrium.
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We are told this Psalm and the former were made by two Brothers, Ethan and Heman; and by them cast as two Molds of Prayer both in private difficulties, (for which the former) and in publike affliction,
We Are told this Psalm and the former were made by two Brother's, Ethan and Heman; and by them cast as two Molds of Prayer both in private difficulties, (for which the former) and in public affliction,
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and more (it seems) then I conceived to be therein contained at first; for now we may include all the Lords servants at large; and then all his Chiefs.
and more (it seems) then I conceived to be therein contained At First; for now we may include all the lords Servants At large; and then all his Chiefs.
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Is this in the power of Populorum? What Sling, What Engine, What Ordinance have they to shoot as high as Heaven? The Sun can dart a raie down through the bowels of the earth; The Dog-star fling pernitious defluxions;
Is this in the power of Populorum? What Sling, What Engine, What Ordinance have they to shoot as high as Heaven? The Sun can dart a ray down through the bowels of the earth; The Dog-star fling pernicious defluxions;
like an open Sepulcher, vent such a steam, such a ravenous and destructive vapour as will kill at that distance? Should Earth swell out into 10000 Tenariffs, they could not bore the moon;
like an open Sepulcher, vent such a steam, such a ravenous and destructive vapour as will kill At that distance? Should Earth swell out into 10000 Tenariffs, they could not boar the moon;
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Earths shadows run into nothing before they reach the Sun. What earth born people then so malignant to produce a plague so powerfull? You have heard of a people sowen in the dust,
Earth's shadows run into nothing before they reach the Sun. What earth born people then so malignant to produce a plague so powerful? You have herd of a people sown in the dust,
even Inimicus tuus Domine. Satan, The Archenimy that blasted, and disordered, and defiled both NONLATINALPHABET and NONLATINALPHABET soon after they were made;
even Inimicus Thy Domine. Satan, The Archenimy that blasted, and disordered, and defiled both and soon After they were made;
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or if not that, we will believe the Scripture, that if Nimrod the mighty light upon a rout of Populorum, such babling and bawling sots as he found in Shinar, all of one lip, Gen. 11.1. they in their wicked conspiracy, (so it is called) Wisd. 10.5. would soon be at it for a City and Tower unperishable. Make it of Brick incombustible;
or if not that, we will believe the Scripture, that if Nimrod the mighty Light upon a rout of Populorum, such babbling and bawling sots as he found in Shinar, all of one lip, Gen. 11.1. they in their wicked Conspiracy, (so it is called) Wisdom 10.5. would soon be At it for a city and Tower unperishable. Make it of Brick incombustible;
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What are these all to the Almighty, these Maximi to him? Christ is opt. max. Shall Jehovab suffer by such a Typhoeus? or NONLATINALPHABET be liable to such aspersion? No, Inimici tui Domine shall not be able to do this violence to thy anointed David, nor move a tongue to infest the meanest of thy servants.
What Are these all to the Almighty, these Maximi to him? christ is opt. max. Shall Jehovah suffer by such a Typhoeus? or be liable to such aspersion? No, Inimici tui Domine shall not be able to do this violence to thy anointed David, nor move a tongue to infest the Meanest of thy Servants.
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This is indeed the point under tryal; for all this seems asserted in holy Scripture. 1. First, Servi are servati: They should indeed be sure to be pelted, and dusted,
This is indeed the point under trial; for all this seems asserted in holy Scripture. 1. First, Servi Are Servati: They should indeed be sure to be pelted, and dusted,
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hath met those acclamations on mount Zion, and made one of that innumerable company, the general Assembly and Church of the first-born, among the Spirits of just men made perfect,
hath met those acclamations on mount Zion, and made one of that innumerable company, the general Assembly and Church of the firstborn, among the Spirits of just men made perfect,
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set on the right hand of his Father, all his enemies made his foot-stool, far above all Principalities and Powers, and at his coronation all knees have bowed,
Set on the right hand of his Father, all his enemies made his footstool, Far above all Principalities and Powers, and At his coronation all knees have bowed,
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If the Fremuerunt be never so loud against the Lord, and against his anointed, He that sits in Heaven shall laugh, The Lord shall have them in derision.
If the Fremuerunt be never so loud against the Lord, and against his anointed, He that sits in Heaven shall laugh, The Lord shall have them in derision.
We cannot stop our ears against words cloathed in death, and jeasts flumine dignos, and those execrable Oaths and Perjuries for which the land mourns, spent in despight of God and of his Prophets flying roul, full of plagues against such Swearers who yet roul on,
We cannot stop our ears against words clothed in death, and jests Flumine dignos, and those execrable Oaths and Perjuries for which the land mourns, spent in despite of God and of his prophets flying roll, full of plagues against such Swearers who yet roll on,
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and these were his passive Diurnals and his Annals, his Chronicles, and his Panegyricks; with these Dice did they devour, till altogether resounded that bloody Epiphonema of Crucifige;
and these were his passive Diurnals and his Annals, his Chronicles, and his Panegyrics; with these Dice did they devour, till altogether resounded that bloody Epiphonema of Crucifige;
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For as Calvin and Tremellius both will have the Text understood of those Scoffers which while the Church of God expected a Messiah, derided then that expectation:
For as calvin and Tremellius both will have the Text understood of those Scoffers which while the Church of God expected a Messiah, derided then that expectation:
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so a new brood in St Peters time we read of that cried, Where is the Promise of his second coming? and Teachers he soretels, (and we have heard of such Teachers in our time) damnable Teachers, denying the Lord that bought them,
so a new brood in Saint Peter's time we read of that cried, Where is the Promise of his second coming? and Teachers he soretels, (and we have herd of such Teachers in our time) damnable Teachers, denying the Lord that bought them,
for Judas made really rich by his Masters bag to run over to a company of wicked Elders with his Quid dabitis? for the Viper which came out of Pauls bundle of sticks,
for Judas made really rich by his Masters bag to run over to a company of wicked Elders with his Quid dabitis? for the Viper which Come out of Paul's bundle of sticks,
But so could not David be rid of the Serpent in his bosome: here that stung him to the heart. Thou of my counsel; we took sweet counsel together; of the same Profession:
But so could not David be rid of the Serpent in his bosom: Here that stung him to the heart. Thou of my counsel; we took sweet counsel together; of the same Profession:
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like a light of the morning, of a morning without clouds, and yet had many clouds and dusty slanders raised upon his Vestigi•, his footsteps, upon his flittings and removes, Ps. 56. though in danger of his life as we know he was very often.
like a Light of the morning, of a morning without Clouds, and yet had many Clouds and dusty slanders raised upon his Vestigi•, his footsteps, upon his flittings and removes, Ps. 56. though in danger of his life as we know he was very often.
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as Abimelech the Priest, that do but give him bread when ready to starve, (if Doeg the Edomite may be the executioner of Sauls ordinance) shall be slain with the sword, What path, What step of Davids can be free,
as Abimelech the Priest, that do but give him bred when ready to starve, (if Doeg the Edomite may be the executioner of Saul's Ordinance) shall be slave with the sword, What path, What step of Davids can be free,
when even his humble Devotions to his God, his fasting and putting on Sackcloth, and then his wearing the linnen Ephod, and dancing before the Ark, are made a mockery.
when even his humble Devotions to his God, his fasting and putting on sackcloth, and then his wearing the linen Ephod, and dancing before the Ark, Are made a mockery.
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and Princes, and Rulers of the people, being dazled and madded with the splendor of his Vestigia, the prints and proofs, the tracts and evidences of his meekness and innocence, all along in his active and passive obedience,
and Princes, and Rulers of the people, being dazzled and madded with the splendour of his Vestigia, the prints and proofs, the tracts and evidences of his meekness and innocence, all along in his active and passive Obedience,
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for if with Copernicus we turn the skeme, and so let Servi & Rex David, & Christus Domini himself, that is, the whole Church militant on earth (which is his Spouse, his Dove, his dearly Beloved, one body,
for if with Copernicus we turn the skeme, and so let Servi & Rex David, & Christus Domini himself, that is, the Whole Church militant on earth (which is his Spouse, his Dove, his dearly beloved, one body,
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not Orpheus, nor any from hell tune them to a temperate obedience, either of that Command in the beginning of the old Testament, which God gave Laban concerning Jacob, Nequid durius, speak no harsh language;
not Orpheus, nor any from hell tune them to a temperate Obedience, either of that Command in the beginning of the old Testament, which God gave Laban Concerning Jacob, Necquid durius, speak no harsh language;
Will these regard a Prophet or a Preacher (against whom their usual fence is to strike him with the tongue) when with such the Lords anointed shall be no longer so,
Will these regard a Prophet or a Preacher (against whom their usual fence is to strike him with the tongue) when with such the lords anointed shall be no longer so,
if they list to bring their Expurgatory? for they can do it as fast as Jesuits or Anababtists. That brace of Sects whose Dignity proceeds of themselves,
if they list to bring their Expurgatory? for they can do it as fast as Jesuits or Anabaptists. That brace of Sects whose Dignity proceeds of themselves,
Nay, What Cure for such mad men as think themselves all Kings, or as the Devil boasts, that all the Kingdoms of the earth are their Doles and Donatives, as mad as he that fate in the haven,
Nay, What Cure for such mad men as think themselves all Kings, or as the devil boasts, that all the Kingdoms of the earth Are their Doles and Donatives, as mad as he that fate in the Haven,
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and every one of them gone with Opprobrium, We have no part in the Son of Jesse, 2 Sam. 20. So one while the barbarous people call St. Paul a Murderer, and presently a God.
and every one of them gone with Opprobrium, We have no part in the Son of Jesse, 2 Sam. 20. So one while the barbarous people call Saint Paul a Murderer, and presently a God.
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and Aaron the Saint of the Lord, it is Corah and his company of Levites, and that coar of envy in their hearts for the high Priesthood that began the mischief.
and Aaron the Saint of the Lord, it is Corah and his company of Levites, and that Coar of envy in their hearts for the high Priesthood that began the mischief.
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And how oft do we read forewarnings of false Prophets, and in Act. 20.20. among your selves (saith the Apostle) shall rise up men speaking perverse things to draw Disciples after them.
And how oft do we read forewarnings of false prophets, and in Act. 20.20. among your selves (Says the Apostle) shall rise up men speaking perverse things to draw Disciples After them.
and infusing such Doctrines, that with Satyr•k Sermons and incentive vociferations they have filled the State and Church both with Division and Confusion.
and infusing such Doctrines, that with Satyr•k Sermons and incentive vociferations they have filled the State and Church both with Division and Confusion.
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They will read and believe the Scripture, which tels them, that the Lords anointed who raised them to be Majores & Maximi, made them suscipere magìs & maximè. The fountain of all honour is ordained of God to be Caput, — Head over all the Tribes in the Old,
They will read and believe the Scripture, which tells them, that the lords anointed who raised them to be Majores & Maximi, made them suscipere magìs & maximè. The fountain of all honour is ordained of God to be Caput, — Head over all the Tribes in the Old,
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And therefore for the Lords sake (since •o parting him and Caesar ) every Maximus will •arn what every Minimus, every Christian that hath a soul (as Saint Paul saith) most learn, that 〈 ◊ 〉, to be as Jehovah made them, subject,
And Therefore for the lords sake (since •o parting him and Caesar) every Maximus will •arn what every Minimus, every Christian that hath a soul (as Saint Paul Says) most Learn, that 〈 ◊ 〉, to be as Jehovah made them, Subject,
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To cut a lap from the Kings to be, made honest Davids heart smite him; and those hearts are but dull and heavy stuff that can endure Detraction to disrobe,
To Cut a lap from the Kings to be, made honest Davids heart smite him; and those hearts Are but dull and heavy stuff that can endure Detraction to disrobe,
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or expose to disgrace the spiritual Fathers of the Church, and especially that Father, whom in Oaths and Prayers we stile next and immediately under God over all persons.
or expose to disgrace the spiritual Father's of the Church, and especially that Father, whom in Oaths and Prayers we style next and immediately under God over all Persons.
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and Christus Domini bids us Learn of him: and Christus Domini, David did so in the case of Shimei. Let him alone, it may be the Lord will look on my affliction,
and Christus Domini bids us Learn of him: and Christus Domini, David did so in the case of Shimei. Let him alone, it may be the Lord will look on my affliction,
1. Prayer in general, it is the invention of Gods people from the beginning. Tents and Iron-works from Cain and His, but Invocation from Enos and his royal Progeny;
1. Prayer in general, it is the invention of God's people from the beginning. Tents and Ironworks from Cain and His, but Invocation from Enos and his royal Progeny;
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Ever since he kept house on earth, it must be called an House of Prayer for all Nations, all that would be of the houshold of faith and fellowship of the Saints.
Ever since he kept house on earth, it must be called an House of Prayer for all nations, all that would be of the household of faith and fellowship of the Saints.
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and more, with that Prayer of Bow the heavens and come down, the Church of God brought down that Jesus, at whose name we bow, who bows the Spirit of God to us, into us,
and more, with that Prayer of Bow the heavens and come down, the Church of God brought down that jesus, At whose name we bow, who bows the Spirit of God to us, into us,
This the pool with several Porches and Parishes, where if we wait, in right season we may be cured, be the NONLATINALPHABET never so noisom, what disease soever it be.
This the pool with several Porches and Parishes, where if we wait, in right season we may be cured, be the never so noisome, what disease soever it be.
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Should the enemies of Christus Domini conspire and continue to drie up that oyl of heavenly Power, which pours it self from the head for the preservation of the members;
Should the enemies of Christus Domini conspire and continue to dry up that oil of heavenly Power, which pours it self from the head for the preservation of the members;
and pray God to deliver u from NONLATINALPHABET, that is, (I think) such as regard no Topicks, fetch their Arguments from no common place of old Reason or Religion, evil and absurd men, 2 Thess. 3.2. O, yet here's our refuge.
and pray God to deliver u from, that is, (I think) such as regard no Topicks, fetch their Arguments from no Common place of old Reason or Religion, evil and absurd men, 2 Thess 3.2. O, yet here's our refuge.
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4. Fourthly, Speciaily Prayer is prevalent in this particular textual disease and malady of Opprobrium. Our Litany with Libora nos Domine, is the best Ditany to throw off this arrow;
4. Fourthly, Speciaily Prayer is prevalent in this particular textual disease and malady of Opprobrium. Our Litany with Libora nos Domine, is the best Ditany to throw off this arrow;
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yet our best way is to remove it to the highest court of audience in Heaven before the Judge of all the world, where we have advocatum Regium, and the darling and favorite of that court to plead our cause, which is his own,
yet our best Way is to remove it to the highest court of audience in Heaven before the Judge of all the world, where we have advocatum Regium, and the darling and favourite of that court to plead our cause, which is his own,
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The one for Praeterita; — the Pit whence hewen, the Mass wherein corrupt; that for Erubescere: and then Novissims, least the infernal Pit shut her mouthes upon us,
The one for Things past; — the Pit whence hewn, the Mass wherein corrupt; that for Erubescere: and then Novissims, lest the infernal Pit shut her mouths upon us,
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However State or Church Monuments may fail a gracious Soveraign (but envies self cannot do so, — Post Fata quieseit; and — Querimur then turns to Quaerimus Davidi ) yet God preserves him ever in his book of Remembrance, mentioned in Mal. 3. Are not these things noted in thy Book? by that heavenly Recorder, The righteous shall be had in everlasting Remembrance.
However State or Church Monuments may fail a gracious Sovereign (but envies self cannot do so, — Post Fata quieseit; and — Querimur then turns to Seeking David) yet God preserves him ever in his book of Remembrance, mentioned in Malachi 3. are not these things noted in thy Book? by that heavenly Recorder, The righteous shall be had in everlasting Remembrance.
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a whithering poor Minister to a dilatory Prelate or forgetfull Patron, Recordare Domine, and a good Patron to an idle Pastor, pointing to the Pulpit, Recordare Domine too.
a whithering poor Minister to a dilatory Prelate or forgetful Patron, Remember Domine, and a good Patron to an idle Pastor, pointing to the Pulpit, Remember Domine too.
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To the Voluptuary at his fourth health, least he hear it too late in hell when he cannot get a drop, Fili recordare! Finally it will fit us for Imprere, a Motto to all our Coats or Coatarmours, our Courts or Coaches, over all our Houses, upon all our Pictures,
To the Voluptuary At his fourth health, lest he hear it too late in hell when he cannot get a drop, Fili Remember! Finally it will fit us for Imprere, a Motto to all our Coats or Coatarmours, our Courts or Coaches, over all our Houses, upon all our Pictures,
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But in all our troubles, if Kings oppress their people, — Clamabunt ad Dominum, is allowed for the lawfull Remedy, 1 Sam. 8.18. That is but right, and as good reason then for David, when from his soul he breaths that vote of God, Deut. 32.29. O that this people were wise! That they understood! That they would consider!
But in all our Troubles, if Kings oppress their people, — Clamabunt ad Dominum, is allowed for the lawful Remedy, 1 Sam. 8.18. That is but right, and as good reason then for David, when from his soul he breathes that vote of God, Deuteronomy 32.29. Oh that this people were wise! That they understood! That they would Consider!
and wipe not out my Kindnesses, &c. And to name no more, It was the last prayer that took with the Lord of life before his death, Lord remember me when thou comest into thy Kingdom.
and wipe not out my Kindnesses, etc. And to name no more, It was the last prayer that took with the Lord of life before his death, Lord Remember me when thou Comest into thy Kingdom.
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We are come to our An•heme. After Prayers and Sermon to a Benedictus. A close refused by some Interpreters, as unsutable to the Context: But Calvin saith not so;
We Are come to our An•heme. After Prayers and Sermon to a Benedictus. A close refused by Some Interpreters, as unsuitable to the Context: But calvin Says not so;
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So may thy blessings ever be upon him, and his seed after him, and let all the people that fear God and honour the King, say Amen, and seal it again with Amen.
So may thy blessings ever be upon him, and his seed After him, and let all the people that Fear God and honour the King, say Amen, and seal it again with Amen.
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for a King, What for the King o• Kings? Why, the Scripture besides this in the Text, mentions very many houses of the Lord, a multiplicity, a Zodiack of houses for the Sun of Righteousness,
for a King, What for the King o• Kings? Why, the Scripture beside this in the Text, mentions very many houses of the Lord, a Multiplicity, a Zodiac of houses for the Sun of Righteousness,
for our Lord and Master Christ Jesus, both to receive our service, and to do us service in them all, — &c. 1. First, Mundi machina, the Universe, the whole round world with many fair and goodly rooms: 2. then that named Habitaculum ejus sacrum: Heaven his dwelling place, the new Jerusalem, of miraculous Structure, past Amphions or Apollo's fingring:
for our Lord and Master christ jesus, both to receive our service, and to do us service in them all, — etc. 1. First, Mundi machina, the Universe, the Whole round world with many fair and goodly rooms: 2. then that nam Habitaculum His sacrum: Heaven his Dwelling place, the new Jerusalem, of miraculous Structure, past Amphions or Apollo's fingering:
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4. he only of the blessed Trinity, wearing that garment they all wrought upon, which creando assumpsit, & sumendo creavit, non extra sed in persona sua, which rayment was a body real, not phantastick as Marcion (that eldest child of Satan,
4. he only of the blessed Trinity, wearing that garment they all wrought upon, which Creating assumpsit, & sumendo Created, non extra sed in persona sua, which raiment was a body real, not fantastic as Marcion (that eldest child of Satan,
We have learned that our Lord here took our very nature, and true flesh, woven with sinews, a clay-house moated round about like one of ours, that is compast with all mans infirmities, (sin except) but very man of the substance of his mother, — No substance out of God,
We have learned that our Lord Here took our very nature, and true Flesh, woven with sinews, a Clay-house moated round about like one of ours, that is compassed with all men infirmities, (since except) but very man of the substance of his mother, — No substance out of God,
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when that invisible and incommunicable verity, by the Spirit took a soul, and by the soul a body, saith both Damascen and St. Cyprian, when not by any addition or aggregation of Parts by degrees and leisurely, sed uno con•extu, the whole figure and frame of the body set NONLATINALPHABET by the mighty work of Gods holy Spirit, faith St. Austin and the School, into which,
when that invisible and incommunicable verity, by the Spirit took a soul, and by the soul a body, Says both Damascene and Saint Cyprian, when not by any addition or aggregation of Parts by Degrees and leisurely, sed Uno con•extu, the Whole figure and frame of the body Set by the mighty work of God's holy Spirit, faith Saint Austin and the School, into which,
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nor Assistance, or Habitude, or Dignity, or that NONLATINALPHABET, willing consent, or what they call Equality of honor, or Nuncupation or Beneplacitum only.
nor Assistance, or Habitude, or Dignity, or that, willing consent, or what they call Equality of honour, or Nuncupation or Beneplacitum only.
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and is there enthroned on the right hand of his heavenly Father. 5. But while he was an infant Lord in the hand of his blessed Virgin Mother, here he dwelt a while in his Cradle-house, the stable-cratch,
and is there Enthroned on the right hand of his heavenly Father. 5. But while he was an infant Lord in the hand of his blessed Virgae Mother, Here he dwelled a while in his Cradle-house, the stable-cratch,
then the Palace of a great King, at the sign of the Star in Bethlehem, then the right house of Bread, Panis Angelorum; The true Bread-house and true Headhouse (though low and little) of all his greater Houses, his famous Churches after:
then the Palace of a great King, At the Signen of the Star in Bethlehem, then the right house of Bred, Panis Angels; The true Bread-house and true Headhouse (though low and little) of all his greater Houses, his famous Churches After:
Let us observe Dominus & Domus yet better, and we shall find him returned from AEgypt, abiding at Nazareth, and Capernaum, and Jerusalem, but commonly in the dwelling houses,
Let us observe Dominus & Domus yet better, and we shall find him returned from Egypt, abiding At Nazareth, and Capernaum, and Jerusalem, but commonly in the Dwelling houses,
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and then a Ship is more then Domus, 'tis Domus Domini, the house of the Lord then indeed. 8. From the Press of people he was fain to hide himself in that house:
and then a Ship is more then Domus, it's Domus Domini, the house of the Lord then indeed. 8. From the Press of people he was fain to hide himself in that house:
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and at that house we have toucht already, but yet from none of these houses, not that eternal house of our Lord comes any comfort to us, till that Spirit of the Lord the Comforter come from him to us, to dwell in us:
and At that house we have touched already, but yet from none of these houses, not that Eternal house of our Lord comes any Comfort to us, till that Spirit of the Lord the Comforter come from him to us, to dwell in us:
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so putting us all into one houshold of Faith, the common faith, and making us all the habitation of God by the Spirit. 10. And to make fit this house, this Lord the blessed Carpenter was put to work it out of the rough,
so putting us all into one household of Faith, the Common faith, and making us all the habitation of God by the Spirit. 10. And to make fit this house, this Lord the blessed Carpenter was put to work it out of the rough,
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Nothing but his livingdead body, raise this dead living frame of Saints, built upon the foundation of the Prophets and Apostles, Jesus Christ himself being the chief corner stone, in whom all the building fitly framed together, grows into an holy Temple in the Lord, Eph. 2.20, 21. There's right Dominicum every way;
Nothing but his livingdead body, raise this dead living frame of Saints, built upon the Foundation of the prophets and Apostles, jesus christ himself being the chief corner stone, in whom all the building fitly framed together, grows into an holy Temple in the Lord, Ephesians 2.20, 21. There's right Dominicum every Way;
They would fain think so, and fain force us to think so, but we are not much to trouble our selves at their Cogitamus. God knows the thoughts of men to be but vain;
They would fain think so, and fain force us to think so, but we Are not much to trouble our selves At their Cogitamus. God knows the thoughts of men to be but vain;
He hath, and doth, and will deliver us, if we embrace our Creed, and by vertue thereof belong to this house of the Catholick Church. 11. Nay we our selves, our souls and bodies are his Church and Temple, which house we are. 1 Cor. 6. wherein God remains under our roof, gracing even the houses of his Saints bodies while they stand,
He hath, and does, and will deliver us, if we embrace our Creed, and by virtue thereof belong to this house of the Catholic Church. 11. Nay we our selves, our Souls and bodies Are his Church and Temple, which house we Are. 1 Cor. 6. wherein God remains under our roof, gracing even the houses of his Saints bodies while they stand,
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For is there not a mighty discrepance betwixt them? the Temple a stately piece, the Joy of the whole earth, Par domus haec coelo! But you know what follows will not serve his turn though:
For is there not a mighty discrepance betwixt them? the Temple a stately piece, the Joy of the Whole earth, Par domus haec coelo! But you know what follows will not serve his turn though:
But what matter if no such houses at all? neither on this Mount, nor yet at Jerusalem, but right service in Spirit and Truth. So say some haunted (perchance) with a worldly and dangerous spirit:
But what matter if no such houses At all? neither on this Mount, nor yet At Jerusalem, but right service in Spirit and Truth. So say Some haunted (perchance) with a worldly and dangerous Spirit:
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Yet if God were undelighted with a set local Worship, why would the Scripture mention Hannahs motion? 1 Sam. 2. And another, Anna the Prophetess residing in the Temple? why our Saviour dayly in the Temple and Synagogues? and his Apostles, Peter the chief,
Yet if God were undelighted with a Set local Worship, why would the Scripture mention Hannahs motion? 1 Sam. 2. And Another, Anna the Prophetess residing in the Temple? why our Saviour daily in the Temple and Synagogues? and his Apostles, Peter the chief,
and John the beloved of Jesus ascending at the hour of prayer? Or would the Spirit of God have put it into the heart of David, a man after Gods own heart to prepare him service in a Temple,
and John the Beloved of jesus ascending At the hour of prayer? Or would the Spirit of God have put it into the heart of David, a man After God's own heart to prepare him service in a Temple,
and bring his double action of Wast, vain Wast on our own ceiled houses, and laying wast this house of God, My house lie wast, Hgg. 1. so the propriety held then:
and bring his double actium of Wast, vain Wast on our own ceiled houses, and laying waste this house of God, My house lie waste, Hgg. 1. so the propriety held then:
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Immolation and Invocation both in the beginning of Genesis, but go on, and you come to a place framed before you go out of Exodus; and even in Genesis we have Noahs and Abrahams Altars, and Jacobs Bethel;
Immolation and Invocation both in the beginning of Genesis, but go on, and you come to a place framed before you go out of Exodus; and even in Genesis we have Noahs and Abrahams Altars, and Jacobs Bethel;
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So far is Dominus from dis-avowing Domus, that he ordains both Domus & Cultus; and therefore let them remain all there as we find them here in order, Cultus, Domus Domini. Do you not find too every precious stone and string appointed to Moses by pattern in the Mount? and David had the Platform of the Temple in writing, 1 Chron. 28.19.
So Far is Dominus from disavowing Domus, that he ordains both Domus & Cultus; and Therefore let them remain all there as we find them Here in order, Cultus, Domus Domini. Do you not find too every precious stone and string appointed to Moses by pattern in the Mount? and David had the Platform of the Temple in writing, 1 Chronicles 28.19.
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My house, and gives it a name, An house of Prayer, and our Saviour confirms it in the New Testament too, it shall be so, My Fathers house shall be so called;
My house, and gives it a name, an house of Prayer, and our Saviour confirms it in the New Testament too, it shall be so, My Father's house shall be so called;
What! The Courts of the Lords house, and no Courtiers? Are there no Places, no Pensions, no Offices in this Court? where are then the servants of his Majesty? I hope they be even here;
What! The Courts of the lords house, and no Courtiers? are there no Places, no Pensions, no Offices in this Court? where Are then the Servants of his Majesty? I hope they be even Here;
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even all the true, and loyal, and faithfull servants of the earthly majesty will rejoyce and be glad by the benign Influence of a royal example, to become faithful and obedient Worshippers of the Majesty in Heaven. PART 3. THis comes in right, and puts us on Cultus, our next particular Service;
even all the true, and loyal, and faithful Servants of the earthly majesty will rejoice and be glad by the benign Influence of a royal Exampl, to become faithful and obedient Worshippers of the Majesty in Heaven. PART 3. THis comes in right, and puts us on Cultus, our next particular Service;
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1. First, In the Maorocosm all things serve this their Lord, up at Matins of Prayer, seeking their meat at God, at Vespers of Laws with the Anthem. 1. It is He that hath made us,
1. First, In the Maorocosm all things serve this their Lord, up At Matins of Prayer, seeking their meat At God, At Vespers of Laws with the Anthem. 1. It is He that hath made us,
and not We our selves. 2. In Heaven his Angels ministring Spirits with Holy, Holy, Holy, and a great voice of much people, Rev. 19. saying H•lelujahs, Salvation,
and not We our selves. 2. In Heaven his Angels ministering Spirits with Holy, Holy, Holy, and a great voice of much people, Rev. 19. saying H•lelujahs, Salvation,
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and Glory, and Honor, and Power unto the Lord. 3. And in the womb of the blessed Virgin the house is aired and consecrated for his Conception by the holy Ghost.
and Glory, and Honour, and Power unto the Lord. 3. And in the womb of the blessed Virgae the house is aired and consecrated for his Conception by the holy Ghost.
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and his own blessed mother Mary sings her service to to him while yet in her body, My soul doth magnifie the Lord, my Spirit hath rejoiced in God my Saviour.
and his own blessed mother Marry sings her service to to him while yet in her body, My soul does magnify the Lord, my Spirit hath rejoiced in God my Saviour.
In one and the same little house and Chappel royal of her great and mighty Lord, the first St. Maries that ever was, at once conceiving and containing him and her Devotion. 4. And as for the house of flesh and Bethlems manger, (put them both together) not all those clouds and swadling clouts of obscurity could dim the Light of the world,
In one and the same little house and Chapel royal of her great and mighty Lord, the First Saint Mary's that ever was, At once conceiving and containing him and her Devotion. 4. And as for the house of Flesh and Bethlehems manger, (put them both together) not all those Clouds and swaddling clouts of obscurity could dim the Light of the world,
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nor hide this glorious Lord from the attendance of an host of Heavenly Courtiers and Souldiers running down the hill of Heaven to salute him Imperator, with an Hymn of Gloria Deo in excelsis; nor conceal him from those Kings, (some say) wise men we are sure, that came from the East to worship this Oriens, who fell down before him, opened their Treasures, and presented him.
nor hide this glorious Lord from the attendance of an host of Heavenly Courtiers and Soldiers running down the hill of Heaven to salute him Imperator, with an Hymn of Gloria God in Excelsis; nor conceal him from those Kings, (Some say) wise men we Are sure, that Come from the East to worship this Orient, who fell down before him, opened their Treasures, and presented him.
They could not hide him from old Simeons eyes after in the Temple, for he then saw clearly the presence of the Lord in him that was there presented to the Lord,
They could not hide him from old Simeons eyes After in the Temple, for he then saw clearly the presence of the Lord in him that was there presented to the Lord,
even the Lords Christ whom he served with gladness, and carolled out a blessing on him in his arms. 5. Nor was this worship wanting in the very dwelling and banqueting houses of his servants. 6. Simeon entertains him, Levi makes him a great Feast,
even the lords christ whom he served with gladness, and caroled out a blessing on him in his arms. 5. Nor was this worship wanting in the very Dwelling and banqueting houses of his Servants. 6. Simeon entertains him, Levi makes him a great Feast,
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and even there was Wisdom justified of her children. One example above all in the house of that Simon the Pharisee, that which went beyond his banquet,
and even there was Wisdom justified of her children. One Exampl above all in the house of that Simon the Pharisee, that which went beyond his banquet,
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and behold him not only heard with reverence by the shore-audience, but St. Peter down at his knees, with his Depart from me, for I am a sinful man O Lord.
and behold him not only herd with Reverence by the shore-audience, but Saint Peter down At his knees, with his Depart from me, for I am a sinful man Oh Lord.
That house so ill and low situate, that none obliged to pay or tender service there. 9. That's the desolate house even of Kings (saith Job, ) the train forsakes them there.
That house so ill and low situate, that none obliged to pay or tender service there. 9. That's the desolate house even of Kings (Says Job,) the train forsakes them there.
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Yet behold even in that house as Joseph and Nicodemus spare no coft of linnen cloaths and spices, with a mixture of Myrrhe and Aloes of an hundred weight;
Yet behold even in that house as Joseph and Nicodemus spare no coft of linen clothes and spices, with a mixture of Myrrh and Aloes of an hundred weight;
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and there at length she lights on other fellow-servants of her Lord, even two Angels in white sitting at the head and feet, that is, where those blessed head and feet of their Lord, where the body of Jesus had layn, John 20.12. 10. As for service in his next house the Catholick Church we know as in the Jewish, — he was the only Lord of Israel; and Moses and David wear that name of his servants:
and there At length she lights on other Fellow servants of her Lord, even two Angels in white sitting At the head and feet, that is, where those blessed head and feet of their Lord, where the body of jesus had lain, John 20.12. 10. As for service in his next house the Catholic Church we know as in the Jewish, — he was the only Lord of Israel; and Moses and David wear that name of his Servants:
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and keep them clean, not for Bacchus or Venus, but the pure and sacred Spirit of the Lord, to keep out the Tempter, to escape the pollutions of the world.
and keep them clean, not for Bacchus or Venus, but the pure and sacred Spirit of the Lord, to keep out the Tempter, to escape the pollutions of the world.
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but not with Pharoahs mind, Whois the Lord? and nothing but Jehovah will answer that in excellency, which takes in all the three persons of the glorious Trinity:
but not with Pharaohs mind, Whois the Lord? and nothing but Jehovah will answer that in excellency, which Takes in all the three Persons of the glorious Trinity:
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if once out of darkness we be made light in the Lord, if anointed with the eye-salve of the Sanctuary, we then in him, in whom the eye of Judas, the worlds eye, the Jews eye could see no beauty:
if once out of darkness we be made Light in the Lord, if anointed with the eyesalve of the Sanctuary, we then in him, in whom the eye of Judas, the world's eye, the jews eye could see no beauty:
in that Worm they trod and spit upon, that slave they scourged, that Malefactor they crucified, shall clearly find to our everlasting comfort, both a gracious man and a glorious God, breaking through all those clouds, darting majestick raies, contracting all our sight,
in that Worm they trod and spit upon, that slave they scourged, that Malefactor they Crucified, shall clearly find to our everlasting Comfort, both a gracious man and a glorious God, breaking through all those Clouds, darting majestic rays, contracting all our sighed,
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upòn his thigh, his name inscribed, Dominus Dominorum; Men and, Brethren, what shall we do? What manner of men ought we to be in holiness and fear? What think you? Is not our obedience due in reason, a reasonable service to this Lord above others? Other Lords have ruled over us, Satan and our vices have been Lords of Misrule.
upòn his thigh, his name inscribed, Dominus Dominorum; Men and, Brothers, what shall we do? What manner of men ought we to be in holiness and Fear? What think you? Is not our Obedience due in reason, a reasonable service to this Lord above Others? Other lords have ruled over us, Satan and our vices have been lords of Misrule.
But there goes vertue still out of this Dominus, and vertue there is in Dominus, a magnetick intrinsique vertue to draw even Ironhearts to his service.
But there Goes virtue still out of this Dominus, and virtue there is in Dominus, a magnetic intrinsic virtue to draw even Ironhearts to his service.
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Stands not Dominus over Domus here, and so over every Church and Chappel, like the herald star to beckon us, to invite all that are wise to salvation? O come let us worship and fall down before the Lord.
Stands not Dominus over Domus Here, and so over every Church and Chappel, like the herald star to beckon us, to invite all that Are wise to salvation? Oh come let us worship and fallen down before the Lord.
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but herein by 10000 hidden providential quils, distils and works out food and rayment by whole loads, saith David. Psal. 68. and changes fresh every morning, saith Jeremie, Lam. 3.22.
but herein by 10000 hidden providential quils, distils and works out food and raiment by Whole loads, Says David. Psalm 68. and changes fresh every morning, Says Jeremiah, Lam. 3.22.
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And therein descending past Offices of State•eward, Treasurer, Chamberlane, to the meanest of Baker, Cook and Butler with his bottles of Heaven, clouds droping fatness, finest wheat and liquor of the Grape:
And therein descending past Offices of State•eward, Treasurer, Chamberlain, to the Meanest of Baker, Cook and Butler with his bottles of Heaven, Clouds drooping fatness, Finest wheat and liquour of the Grape:
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and where he is still at work for us, preparing a place, many Mansions, — Crescit sub principe Coelum, where he keeps possession for us in our name and in our nature,
and where he is still At work for us, preparing a place, many Mansions, — Crescit sub principe Coelum, where he keeps possession for us in our name and in our nature,
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3. Thirdly, In the womb of the blessed Virgin he was an humble servant, abased himself in not abhorring that whereon we dare not stay our trembling thoughts so many minutes as he endured it moneths;
3. Thirdly, In the womb of the blessed Virgae he was an humble servant, abased himself in not abhorring that whereon we Dare not stay our trembling thoughts so many minutes as he endured it months;
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For he by the holy Ghost (which at first moving on the Chaos created a world of beauty) being there conceived, was thereby filled with Grace in out Nature, which Grace in our measure was from him to be spread and shed in our hearts by the same holy Ghost which is given us, Rom. 5. So was he our servant there, and Factor for us;
For he by the holy Ghost (which At First moving on the Chaos created a world of beauty) being there conceived, was thereby filled with Grace in out Nature, which Grace in our measure was from him to be spread and shed in our hearts by the same holy Ghost which is given us, Rom. 5. So was he our servant there, and Factor for us;
4. In the fourth house of our flesh, he comes lowly with love, I come to do service, — in the form of a servant to minister — to serve the curt of souls and bodies too.
4. In the fourth house of our Flesh, he comes lowly with love, I come to do service, — in the from of a servant to minister — to serve the curt of Souls and bodies too.
and all too little, is yet content, and that not in jest, but in Deed and in Truth with servus servorum Domini; who though he served his foes for a mocking-stock,
and all too little, is yet content, and that not in jest, but in Deed and in Truth with servus Servorum Domini; who though he served his foes for a mocking-stock,
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For were it not for this house, in woful state were all the great houses of the Land, all the Princely houses of all Christian lands, the famous houses of York and Laneaster, Valois, Burbon, Medices and Austria: The right descent and purest royal blood is from this house of flesh;
For were it not for this house, in woeful state were all the great houses of the Land, all the Princely houses of all Christian Lands, the famous houses of York and Lancaster, Valois, Bourbon, Medices and Austria: The right descent and Purest royal blood is from this house of Flesh;
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but for this house, and his wearing it, and bearing all ours sins on the top of it: (For into the house they came not) What Title but from this Ancestour to Paradise, the Palace, the Nonsuch above;
but for this house, and his wearing it, and bearing all ours Sins on the top of it: (For into the house they Come not) What Title but from this Ancestor to Paradise, the Palace, the Nonsuch above;
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not David, or Solomon, or good King Ezekiah, not Constantine, or Theodosius, or Jacobus, or Carilaus; no gratious King of famous Memory, or present Merit;
not David, or Solomon, or good King Hezekiah, not Constantine, or Theodosius, or Jacobus, or Carilaus; no gracious King of famous Memory, or present Merit;
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no body, though never so embellisht or embraved, shall ever joyn in that Quire of his Saints and holy Angels above, without the mediation of the body of Jesus our Lord,
no body, though never so embellished or embraved, shall ever join in that Choir of his Saints and holy Angels above, without the mediation of the body of jesus our Lord,
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this obscureness to manifest him, this emptiness to be his fulness of a Messiah to fulfill the Scripture, that so our joy might be full, full of joy and Peace in believing:
this obscureness to manifest him, this emptiness to be his fullness of a Messiah to fulfil the Scripture, that so our joy might be full, full of joy and Peace in believing:
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and in that voice comes from him in this Cradle (though yet inarticulate) we hear him in the evidence of his holy Word and Spirit say, Learn of me, Put on the Lord Jesus Christ, who thus in this House serves us,
and in that voice comes from him in this Cradle (though yet inarticulate) we hear him in the evidence of his holy Word and Spirit say, Learn of me, Put on the Lord jesus christ, who thus in this House serves us,
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and a ••aplain to say Grace, and bless, and loves to do ••vice there in the freedom of his conversation, said in his dish by the proud Pharisee, and in dayly working that Miracle of warry juice, turned into Wine, concoct into fresh and cheerfull blood.
and a ••aplain to say Grace, and bless, and loves to do ••vice there in the freedom of his Conversation, said in his dish by the proud Pharisee, and in daily working that Miracle of warry juice, turned into Wine, concoct into fresh and cheerful blood.
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Wilt not thou O Lord go forth with our Armies? saith the Psalmist; so we may say, The Lord hath gone forth with our Navies, — as in 88. so Quadragesimus octavus, (too) Mirabilis Annus! And then it is the Lord and the Power of his Might that hath saved the Metaphorical ships of Church and State, kept those Bottoms from forreign invasive storms,
Wilt not thou Oh Lord go forth with our Armies? Says the Psalmist; so we may say, The Lord hath gone forth with our Navies, — as in 88. so Fortieth Octavius, (too) Mirabilis Annus! And then it is the Lord and the Power of his Might that hath saved the Metaphorical ships of Church and State, kept those Bottoms from foreign invasive storms,
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He did us worthy service who first came by ship to conveigh the Light of the Gospel hither (some years before a spark of fire at Rome. ) What doth Lux, by whose blessing on our ships we may by the same way derive the Light to other Nation yet in darkness,
He did us worthy service who First Come by ship to convey the Light of the Gospel hither (Some Years before a spark of fire At Room.) What does Lux, by whose blessing on our ships we may by the same Way derive the Light to other nation yet in darkness,
while Dominum Caesarem vebo. That Lord, who now could find no further house-room on earth or water, but ceas'd not yet to do us further service in his very Sepulchre.
while Dominum Caesarem vebo. That Lord, who now could find no further houseroom on earth or water, but ceased not yet to do us further service in his very Sepulchre.
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9. For till he came thither, thither we were come, dead and buried, bound hand foot in the gravecloaths of our sins, sealed up and claspt down with a stony weight of the wrath of God, which would have prest us to the nethermost Hell.
9. For till he Come thither, thither we were come, dead and buried, bound hand foot in the gravecloaths of our Sins, sealed up and clasped down with a stony weight of the wrath of God, which would have pressed us to the nethermost Hell.
But behold in that short time of his abode in this house, what Rare Redoubts and Mines this mighty Engineer casts and contrives, works a descent through the Iron jaws of death down to Hell,
But behold in that short time of his Abided in this house, what Rare Redoubts and Mines this mighty Engineer Cast and contrives, works a descent through the Iron Jaws of death down to Hell,
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and like a Conqueror ascends, leading in Triumph Captivity Captive, opening so, and seasoning, and sweetning so this house before so dreadfull, filled with ultimum terribilium, that his Disciples, all that love and seek him in Life and Death, shall never find discomfort in a Grave;
and like a Conqueror ascends, leading in Triumph Captivity Captive, opening so, and seasoning, and sweetening so this house before so dreadful, filled with ultimum Terrible, that his Disciples, all that love and seek him in Life and Death, shall never find discomfort in a Grave;
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Nothing but a Requiem and Dormitory with Angels sitting at the head and feet, till he awake them in Tuba novissima, and raise them to a meeting in the clouds, where all his servants shall enter into the joy of that their Lord.
Nothing but a Requiem and Dormitory with Angels sitting At the head and feet, till he awake them in Tuba novissima, and raise them to a meeting in the Clouds, where all his Servants shall enter into the joy of that their Lord.
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10. As for the Catholick Church, to demand his service there, is to ask, What good the Vine, the Head, the Bridegroom, the Corner-stone do to the Branches, Members, Spouse and Building in those strict Unions,
10. As for the Catholic Church, to demand his service there, is to ask, What good the Vine, the Head, the Bridegroom, the Cornerstone do to the Branches, Members, Spouse and Building in those strict Unions,
nay closer then all those per eu•dem spiritum; Behold so am with you (never to offer to part from you, never to suffer you to part from me) to the end of the world, in the end,
nay closer then all those per eu•dem spiritum; Behold so am with you (never to offer to part from you, never to suffer you to part from me) to the end of the world, in the end,
& blew, & after all his polishing, forced to take it down, and like China earth, hiding some for many 1000 years, will shew his Power in their raising far fairer then before? and yet able to dispatch the same effect on others in a moment, in the twinckling of an eye;
& blew, & After all his polishing, forced to take it down, and like China earth, hiding Some for many 1000 Years, will show his Power in their raising Far Fairer then before? and yet able to dispatch the same Effect on Others in a moment, in the twinkling of an eye;
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changed, and not die by a suddain dissolution and a suddain re-union: But far rarer Workmanship is the Recreation of our souls, washt brighter in his blood, and heightned by his Spirit.
changed, and not die by a sudden dissolution and a sudden reunion: But Far rarer Workmanship is the Recreation of our Souls, washed Brighter in his blood, and heightened by his Spirit.
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O run not up into some beastly figure, if guilding like a snail, or tracing the way of thy preferment by thy blood or match, thou be mounted to a local state of Wealth and Honor;
O run not up into Some beastly figure, if guilding like a snail, or tracing the Way of thy preferment by thy blood or match, thou be mounted to a local state of Wealth and Honour;
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12. Lastly, In this very house where we assemble for the Worship and Service of the Lord, it is the Lord himself that does the Service to the whole Assembly.
12. Lastly, In this very house where we assemble for the Worship and Service of the Lord, it is the Lord himself that does the Service to the Whole Assembly.
so here assists our dulness and deadness of Spirit by his own quickning Spirit, inditing our Prayers, and raising our Devotion with sighs and groans that cannot be exprest.
so Here assists our dullness and deadness of Spirit by his own quickening Spirit, inditing our Prayers, and raising our Devotion with sighs and groans that cannot be expressed.
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It could not chuse but please the Angels then to see the LIGHT rise out of darkness by a powerfull FIAT; and the earth anon to emulate heaven by vertue of a Producat. But this, This Rare Work the Angels desire to prie into, 1 Pet. 1.12.
It could not choose but please the Angels then to see the LIGHT rise out of darkness by a powerful FIAT; and the earth anon to emulate heaven by virtue of a Produceth. But this, This Rare Work the Angels desire to pry into, 1 Pet. 1.12.
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The deliverance from Egypt, the Red Sea, the Rock, the Mannae, the Ark, the Mercy-seat. And here are all the Sacrifices, the Life and Substance of them all, with the Fulness and Light of all the Promises and Prophesies;
The deliverance from Egypt, the Read Sea, the Rock, the Mannae, the Ark, the Mercy-seat. And Here Are all the Sacrifices, the Life and Substance of them all, with the Fullness and Light of all the Promises and prophecies;
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Loe, He is wrapt here in the Swadling bands of this Text. He is the Word, and this his Comment, his Paraphrase and Explication. You were once, &c. These words are a Tree laden with fruit most precious;
Loe, He is wrapped Here in the Swaddling bans of this Text. He is the Word, and this his Comment, his paraphrase and Explication. You were once, etc. These words Are a Tree laden with fruit most precious;
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For what Chymist can draw Light? Is not that, that thing my sterious in Job 38. which way (saith he) is the Light parted? yet here is more, the Sun, the Spring of Light;
For what Chemist can draw Light? Is not that, that thing my sterious in Job 38. which Way (Says he) is the Light parted? yet Here is more, the Sun, the Spring of Light;
Speak I to a King or Lords? Will they not all be glad at heart to be enlightned by this Dominus in the heart of my Text? and will they not fall down and worship before this Lords of Lords,
Speak I to a King or lords? Will they not all be glad At heart to be enlightened by this Dominus in the heart of my Text? and will they not fallen down and worship before this lords of lords,
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and King of Kings? For before him all Dominion, and all distinction is lost, the grearest Monarch in his presence must drop his Lilly, and his Lion be couchant.
and King of Kings? For before him all Dominion, and all distinction is lost, the grearest Monarch in his presence must drop his Lily, and his lion be couchant.
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As for Bishops and Arch-bishops, St. Peter tels us of Dominus here erecting an Arch over all their heads, NONLATINALPHABET, — when that chief shepherd shall appear, 1 Pet. 5.4. and cals him Bishop of all Souls for a difference;
As for Bishops and Archbishop's, Saint Peter tells us of Dominus Here erecting an Arch over all their Heads,, — when that chief shepherd shall appear, 1 Pet. 5.4. and calls him Bishop of all Souls for a difference;
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or Closet, but in the hid man of the heart, And for extent of Diocess, thit is the grand Primate of all Christendom over both his Churches, Militant and Triumphant;
or Closet, but in the hid man of the heart, And for extent of Diocese, Thit is the grand Primate of all Christendom over both his Churches, Militant and Triumphant;
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This Light revealed to the Gentiles, and may be stil'd the Gentiles Jubiles; Rejoyce ye poor Ephesians, the day-spring from on high hath visited you, Ephesians; but still whats that to us,
This Light revealed to the Gentiles, and may be Styled the Gentiles Jubiles; Rejoice you poor Ephesians, the dayspring from on high hath visited you, Ephesians; but still whats that to us,
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And to the Light 〈 ◊ 〉 self, you went once darkness, and to those Elect Angels of Light, There is a Prince and Legions of your fellows reserved to chains of darkness;
And to the Light 〈 ◊ 〉 self, you went once darkness, and to those Elect Angels of Light, There is a Prince and Legions of your Fellows reserved to chains of darkness;
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Tels the East that from darkness it was once Lux in Domino, and leaves a Caveat for us in the West, Take heed; (and never was this Caveat more needfull) left as those Eastern Churches, the Glory once of the Son of God, are now under the Moon of Mahomet, so our sins, our divisions and disorders cause this Dominus to take away our Light.
Tells the East that from darkness it was once Lux in Domino, and leaves a Caveat for us in the West, Take heed; (and never was this Caveat more needful) left as those Eastern Churches, the Glory once of the Son of God, Are now under the Moon of Mahomet, so our Sins, our divisions and disorders cause this Dominus to take away our Light.
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The Restauration, The third and last part which makes up the Allegory in the word, is Walking; in the sense, is Gratitude or mans duty, the third part of the Catechism.
The Restauration, The third and last part which makes up the Allegory in the word, is Walking; in the sense, is Gratitude or men duty, the third part of the Catechism.
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The third is, Walking in Light; elsewhere called walking honestly, as in the day. I shall endeavour to walk on respectively through all these parts, briefly, plainly, honestly. EXPLICATION.
The third is, Walking in Light; elsewhere called walking honestly, as in the day. I shall endeavour to walk on respectively through all these parts, briefly, plainly, honestly. EXPLICATION.
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OUR first part is Darkness; of which who can know the bounds, or understand the paths of the house thereof, Job. 38.20? Only the meaning here is Ignorance;
OUR First part is Darkness; of which who can know the bounds, or understand the paths of the house thereof, Job. 38.20? Only the meaning Here is Ignorance;
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and renewing the prime Promise, by Light whereof Euoch and Noah found Grace to walk with God. 2. The Light enlarged in the Covenant with Abraham, a Seal for security,
and renewing the prime Promise, by Light whereof Evoke and Noah found Grace to walk with God. 2. The Light enlarged in the Covenant with Abraham, a Seal for security,
But there is a third, a wilfull and obstinate Ignorance, sitting down in darkness without Care or Endeavour to rise up from that bondage, not improving the rational Light which was left stil as the Candle of the Soul. For though we find extracts of admirable Light in the Gentiles Laws, Inventions, Moral Conversation too;
But there is a third, a wilful and obstinate Ignorance, sitting down in darkness without Care or Endeavour to rise up from that bondage, not improving the rational Light which was left still as the Candle of the Soul. For though we find extracts of admirable Light in the Gentiles Laws, Inventions, Moral Conversation too;
yet In conversione ad Deum, so they were Prodigals, and mispent their portion, which St. Paul objects to the Athenians, Act. 17.26. and proves in Rom. 1.28.
yet In conversion ad God, so they were Prodigals, and Mis-spent their portion, which Saint Paul objects to the Athenians, Act. 17.26. and Proves in Rom. 1.28.
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yet NONLATINALPHABET, they liked it not, they listed not to retain God in their knowledge, but wantonly and proudly abused the Glory of an incorruptible God, by turning it into an Image made like Beasts and creeping things;
yet, they liked it not, they listed not to retain God in their knowledge, but wantonly and proudly abused the Glory of an incorruptible God, by turning it into an Image made like Beasts and creeping things;
He reckons up those Priviledges, The Adoption, and the Glory, and the Covenant, and the giving of the Law, and Divine Service, and the Promises, whose are the Fathers,
He reckons up those Privileges, The Adoption, and the Glory, and the Covenant, and the giving of the Law, and Divine Service, and the Promises, whose Are the Father's,
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however in our Saviours line of flesh and blood, and so in his spiritual line, men made of his blood by faith (registred in that Sanctiloge and Martyrologe, Heb. 11.) we find some intervening of Jew and Gentile,
however in our Saviors line of Flesh and blood, and so in his spiritual line, men made of his blood by faith (registered in that Sanctiloge and Martyrology, Hebrew 11.) we find Some intervening of Jew and Gentile,
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and find beside those sages from the East, whom by a Herald ftar he beckoned to his Birth-place, some sprinkling in the Gospel of the woman of Canaan, and stranger - Samaritans. Yet if a mass of them were left in darkness, (by wilfull ignorance) and cast into utter darkness, it can be no impeachment to Divine Justice,
and find beside those sages from the East, whom by a Herald ftar he beckoned to his Birthplace, Some sprinkling in the Gospel of the woman of Canaan, and stranger - Samaritans. Yet if a mass of them were left in darkness, (by wilful ignorance) and cast into utter darkness, it can be no impeachment to Divine justice,
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because first we are not sure, but that the prime Promise of the womans seed to bruise the Serpents head, might have been preserved among them, they being of Adams race also;
Because First we Are not sure, but that the prime Promise of the woman's seed to bruise the Serpents head, might have been preserved among them, they being of Adams raze also;
Darkness, one of Aegrpts forest plagues, the chain of Darkness, saith Syracides. As Tenebrae may well bear a Tenendo: So inward Darkness chains mens minds,
Darkness, one of Aegrpts forest plagues, the chain of Darkness, Says Syracides. As Tenebrae may well bear a Tenendo: So inward Darkness chains men's minds,
and holds them down, that they forget the ends of actions, know not whether they go, Joh. 14. or where they fall, Prov. 4. no mutual aids, both fall into the ditch, Mat. 15. A fearful evil in a double contrary respect;
and holds them down, that they forget the ends of actions, know not whither they go, John 14. or where they fallen, Curae 4. not mutual aids, both fallen into the ditch, Mathew 15. A fearful evil in a double contrary respect;
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Another while madly presuming God as blind as they, How can he see through the dark cloud? Such a Pandoras box is Ignorance, that in Scripture the very cover of it here, Darkness is made to resemble all that's evil, vanity of mind, hardness of heart, Folly, Disgrace, Distress, Trouble, Sorrow, the Grave and Hell it self.
another while madly presuming God as blind as they, How can he see through the dark cloud? Such a Pandoras box is Ignorance, that in Scripture the very cover of it Here, Darkness is made to resemble all that's evil, vanity of mind, hardness of heart, Folly, Disgrace, Distress, Trouble, Sorrow, the Grave and Hell it self.
But as these Ephesians are to their joy of heart no longer under Darkness, no more seduced by their great Diana, in a moonshine, and lunatick Religion:
But as these Ephesians Are to their joy of heart no longer under Darkness, no more seduced by their great Diana, in a moonshine, and lunatic Religion:
So reflectiag on Rome, and the madness of Latine service, and half Communion we may safely say, Blessed be God that Darkness is past, and in those reforming, the true Light hath shined among us.
So reflectiag on Room, and the madness of Latin service, and half Communion we may safely say, Blessed be God that Darkness is past, and in those reforming, the true Light hath shined among us.
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PART 2. We are upon a way of Light, in that our Lord who is the Way and the Light. But to prepare the Way to that Way, and make a straight path to our Lord, let us trie to remove a scruple or two that may offend us in our way,
PART 2. We Are upon a Way of Light, in that our Lord who is the Way and the Light. But to prepare the Way to that Way, and make a straight path to our Lord, let us try to remove a scruple or two that may offend us in our Way,
Scruple 1. FIrst to clear a little that Inquiry about the Gentiles Salvation, Whether it remained a Mystery clasped up and undisclosed to the Church, both of Angels and men, till the Apostles time,
Scruple 1. First to clear a little that Inquiry about the Gentiles Salvation, Whither it remained a Mystery clasped up and undisclosed to the Church, both of Angels and men, till the Apostles time,
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as may seem by many places, by none more then the third Chapter of this Epistle from the third to the end of the tenth verse, where it is called a Mystery, concealed from men;
as may seem by many places, by none more then the third Chapter of this Epistle from the third to the end of the tenth verse, where it is called a Mystery, concealed from men;
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— witness those Promises and Prophecies along from Abraham to David, witness Davids Psalmody, who plays Christ on his Harp, as evidently, as elegantly.
— witness those Promises and Prophecies along from Abraham to David, witness Davids Psalmody, who plays christ on his Harp, as evidently, as elegantly.
for they were employed (as they conceive) to inspire it to the Prophets. (as the Law is said to be given by Angels) and the first Preachers of the Gospel in that term were Angels.
for they were employed (as they conceive) to inspire it to the prophets. (as the Law is said to be given by Angels) and the First Preachers of the Gospel in that term were Angels.
Which our Apostle seems to resolve in his NONLATINALPHABET, Eph. 3.5. — was not made known (saith he) as it is now, now that it is fully discovered by the Gospel.
Which our Apostle seems to resolve in his, Ephesians 3.5. — was not made known (Says he) as it is now, now that it is Fully discovered by the Gospel.
Scruple 2. A Second Scruple or Query is, that since our Saviour being nailed to his Cross among the Jews, did afterward remove himself, Cross and All to other Nations;
Scruple 2. A Second Scruple or Query is, that since our Saviour being nailed to his Cross among the jews, did afterwards remove himself, Cross and All to other nations;
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Why yet did he pronounce Salvation to be of the Jews, and send hit Heralds first to the lost sheep of the house of Israel? The answer is enfolded in the objection; First.
Why yet did he pronounce Salvation to be of the jews, and send hit Heralds First to the lost sheep of the house of Israel? The answer is enfolded in the objection; First.
It was sent to them, and beginning to preach it at Jerusalem. For thus Aquinas resolves it into reasons, 1. Christ and his Apostles were first to preach to the Jews, to prove the fulfilling of the Promises to that people, Rom. 15.8. Jesus Christ was a Minister of the Circumcision, i. e. of the Jews for the truth of God, that he might confirm the Promises of the Fathers.
It was sent to them, and beginning to preach it At Jerusalem. For thus Aquinas resolves it into Reasons, 1. christ and his Apostles were First to preach to the jews, to prove the fulfilling of the Promises to that people, Rom. 15.8. jesus christ was a Minister of the Circumcision, i. e. of the jews for the truth of God, that he might confirm the Promises of the Father's.
And 2. Our Saviour to prove his mission from God, the God of Order proceeded orderly, i. e. by them that were nearest to him in Faith and Worship of the true God, he transmits the rayes of his heavenly Doctrine to the Gentiles,
And 2. Our Saviour to prove his mission from God, the God of Order proceeded orderly, i. e. by them that were nearest to him in Faith and Worship of the true God, he transmits the rays of his heavenly Doctrine to the Gentiles,
and left such inexcusable as rejected the Counsel of God against themselves. 4. Lastly, As it is implyed that our Saviours victory on the Cross was his purchase of the Gentiles, Rev. 2.26, 27. and Phil. 2. His stooping even to the Cross precedes his exaltation,
and left such inexcusable as rejected the Counsel of God against themselves. 4. Lastly, As it is employed that our Saviors victory on the Cross was his purchase of the Gentiles, Rev. 2.26, 27. and Philip 2. His stooping even to the Cross precedes his exaltation,
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and then a Genuflexion, and universal Acclamation, All tongues to confess him, &c. So the mission of his Apostles to the Gentiles was after his passion;
and then a Genuflexion, and universal Acclamation, All tongues to confess him, etc. So the mission of his Apostles to the Gentiles was After his passion;
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If the grain of wheat die, it will bring forth much fruit, which was meant of himself, saith St. Austin; He was to die by the unbelief of the Jews, and then to be multiplyed in the faith of all Nations,
If the grain of wheat die, it will bring forth much fruit, which was meant of himself, Says Saint Austin; He was to die by the unbelief of the jews, and then to be multiplied in the faith of all nations,
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For what is meant? surely that great work of God, Mans restoring is meant, included in a second great work, Illumination of our minds; and that in a third great work.
For what is meant? surely that great work of God, men restoring is meant, included in a second great work, Illumination of our minds; and that in a third great work.
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Is God a Metaphorical God? (saith one D. D. ) And he answers himself, In a pious and humble meaning, respecting the Scriptures heights, and Excellencies in Allegories;
Is God a Metaphorical God? (Says one D. D.) And he answers himself, In a pious and humble meaning, respecting the Scriptures heights, and Excellencies in Allegories;
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Where are those Sophisters, and Grand Seniors, and grave Rabbies with their old dissembled Ensigns of Ignorance, the Beard, the Habit and the Title, that will allow men no use of humane Learning in disclosing Divine Mysteries? Is the Grape therefore harsh,
Where Are those Sophisters, and Grand Seniors, and grave Rabbies with their old dissembled Ensigns of Ignorance, the Beard, the Habit and the Title, that will allow men no use of humane Learning in disclosing Divine Mysteres? Is the Grape Therefore harsh,
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because such Strainers cannot reach it? Theology shall remain the crowned Queen of Sciences, but will admit her Hand-maids to carry keys to her Cabinets.
Because such Strainers cannot reach it? Theology shall remain the crowned Queen of Sciences, but will admit her Handmaids to carry keys to her Cabinets.
How many are the opinions of those rowling Torches of Heaven, the Sun and Moon? St. Austin, and in his old age too (for it is in his Euchir, ad Lauren. ) knew not whether he might account them to the Angels.
How many Are the opinions of those rolling Torches of Heaven, the Sun and Moon? Saint Austin, and in his old age too (for it is in his Euclid, ad Lauren.) knew not whither he might account them to the Angels.
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View the Microcosm, the Light of the Body is the eye, and not the Organ so much as the visive Power, the light within, that sits behind those Glass-windows with a balance and a file,
View the Microcosm, the Light of the Body is the eye, and not the Organ so much as the visive Power, the Light within, that sits behind those Glass windows with a balance and a file,
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all good things, but never any ill, Wisdom, Health, Beauty, Food, Joy, and Reputation: All the Graces of God, Knowledge, Faith, Love, Hope, Joy, Consolation;
all good things, but never any ill, Wisdom, Health, Beauty, Food, Joy, and Reputation: All the Graces of God, Knowledge, Faith, Love, Hope, Joy, Consolation;
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So in our Souls it is the Spirit of Illuminations, directing us to that place, where in his Light we shall see Light, even see God face to face, and know him, even as we are known.
So in our Souls it is the Spirit of Illuminations, directing us to that place, where in his Light we shall see Light, even see God face to face, and know him, even as we Are known.
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I had not staid so long on this, this cover here, but that I conceived it might be in our way to discover what remains, remembring my Promise to pass this part in explanation;
I had not stayed so long on this, this cover Here, but that I conceived it might be in our Way to discover what remains, remembering my Promise to pass this part in explanation;
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And secondly, How to compassionate the blind that sit in darkness, considering there is no perfect joy on earth without it, no nor in Heaven, it being one of the torments in hell, Darkness, and contrary to the Inheritance of the Saints in Light.
And secondly, How to compassionate the blind that fit in darkness, considering there is no perfect joy on earth without it, no nor in Heaven, it being one of the torments in hell, Darkness, and contrary to the Inheritance of the Saints in Light.
But we pass to our fruit it self, the meaning of this Grace of our Lord Jesus Christ in our restoring, veil'd here under this God-like Creature of Light:
But we pass to our fruit it self, the meaning of this Grace of our Lord jesus christ in our restoring, veiled Here under this Godlike Creature of Light:
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as Dominus in nobis, by Sanctifications. See already for our comfort, Darkness of the first Adam taken off by a double Light in the Second; Plus addidit medicina Christi ad salutem, quam infirmitas detraxit sanitati, saith St. Ambrose on the 12. cap. of the second of the Coriuthians. And St. Paul agrees the NONLATINALPHABET, the Gift of free Grace far to exceed the loss, Rom. 5. and calls this dealing of our Saviour, The exceeding Riches of his Grace, Eph. 2.5. Call it the Miracle, and the grand Mysterie; no words will reach it:
as Dominus in nobis, by Sanctifications. See already for our Comfort, Darkness of the First Adam taken off by a double Light in the Second; Plus addidit medicina Christ ad salutem, quam Infirmitas detraxit sanitati, Says Saint Ambrose on the 12. cap. of the second of the Corinthians. And Saint Paul agrees the, the Gift of free Grace Far to exceed the loss, Rom. 5. and calls this dealing of our Saviour, The exceeding Riches of his Grace, Ephesians 2.5. Call it the Miracle, and the grand Mystery; no words will reach it:
and thinks he makes a fine composition, but is it not rather an odious comparison? Yea, we are to renounce all those devices of Congruity, Configuration, Conformity, &c. if supposed to contain any vertue in themselves toward the Act of Justification;
and thinks he makes a fine composition, but is it not rather an odious comparison? Yea, we Are to renounce all those devices of Congruity, Configuration, Conformity, etc. if supposed to contain any virtue in themselves towards the Act of Justification;
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only that true Hercules, sailing in the frail vessel of his flesh, comes to unrivet us from the Caucasus of despair, to which mankind was fastened by a knot inexplicable and inextricable.
only that true Hercules, sailing in the frail vessel of his Flesh, comes to unrivet us from the Caucasus of despair, to which mankind was fastened by a knot inexplicable and inextricable.
Christ Jesus stoops to untie this knot, denies the Minor, makes the sinner righteous, justifies the ungodly, makes Darkness Light in Domino, and then there is no Condemnation to them that are in Christ Jesus.
christ jesus stoops to untie this knot, Denies the Minor, makes the sinner righteous, Justifies the ungodly, makes Darkness Light in Domino, and then there is no Condemnation to them that Are in christ jesus.
but since they are Donatives in the hand of our heavenly Father, How are these things made over to us? Clear that passage, make this part of your discourse, this Point of Divinity lightsom to our Capacities;
but since they Are Donatives in the hand of our heavenly Father, How Are these things made over to us? Clear that passage, make this part of your discourse, this Point of Divinity lightsome to our Capacities;
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but by the Spirit, which is therefore called the finger and hand of God, the vertue and Power of Christ, who tells us in Joh. 14. I will not leave you Orphans, I will come to you; there's his visitation:
but by the Spirit, which is Therefore called the finger and hand of God, the virtue and Power of christ, who tells us in John 14. I will not leave you Orphans, I will come to you; there's his Visitation:
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But tell us what heavenly Magick or Mastick can combine, or which way shall these two spirits meet? How Gods Spirit and mans comes thus to match and marry in Domino? Quae ferramenta,
But tell us what heavenly Magic or Mastic can combine, or which Way shall these two spirits meet? How God's Spirit and men comes thus to match and marry in Domino? Quae ferramenta,
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And have not we some as curions in this Reparation? States have their Arcana Imperii, their Ragioni di stato, which is Jus Dominationis, and every Trade is called a Mysterie.
And have not we Some as curious in this Reparation? States have their Arcana Imperii, their Reason Die stato, which is Jus Dominationis, and every Trade is called a Mystery.
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But God must shew us all the jointures and Inlay of his Work and Will. Take heed of pressing into Light, lest we be opprest with the Glory. Poor man!
But God must show us all the jointures and Inlay of his Work and Will. Take heed of pressing into Light, lest we be oppressed with the Glory. Poor man!
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What discernest thou in the workings of those Spirits that are but Creatures and vassals to the Creator? yet have their methods, Eph. 6. Inventions, Circumventions,
What discernest thou in the workings of those Spirits that Are but Creatures and vassals to the Creator? yet have their methods, Ephesians 6. Inventions, Circumventions,
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Nay, What seest thou of thy own spirit? Who saw it come in or go forth? In the Air we all breath, in the wind that fans that air (which are but a little kin to spirits) what do we understand? yet God is so indulgent to our nature and weakness,
Nay, What See thou of thy own Spirit? Who saw it come in or go forth? In the Air we all breath, in the wind that fans that air (which Are but a little kin to spirits) what do we understand? yet God is so indulgent to our nature and weakness,
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and infusion of manifold graces but those graces have activities, and such whereby you shall easily perceive that you were once darkness, but are now Light in the Lord.
and infusion of manifold graces but those graces have activities, and such whereby you shall Easily perceive that you were once darkness, but Are now Light in the Lord.
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the day-spring from on high, and the True Light: so in the Receiver, it is called a great and marvellous Light, of which, Will you hear St. Paul, — I count all loss, — NONLATINALPHABET for the supereminence of the knowledge of Christ Jesus my Lord:
the dayspring from on high, and the True Light: so in the Receiver, it is called a great and marvellous Light, of which, Will you hear Saint Paul, — I count all loss, — for the supereminence of the knowledge of christ jesus my Lord:
But he that hath tasted of the heavenly gift, the joy in the Holy Ghost, wherein the Kingdom of Heaven on earth doth principally consist, can tell you of a joy that is full, a joy unspeakable and glorious, consisting in a dispersion of all that is dark and desolate,
But he that hath tasted of the heavenly gift, the joy in the Holy Ghost, wherein the Kingdom of Heaven on earth does principally consist, can tell you of a joy that is full, a joy unspeakable and glorious, consisting in a dispersion of all that is dark and desolate,
Thus have we trac'd this Oriens ex alto, and thus far described that Method, that Lucidus Ordo of Gods procedure in descent of his Spirit, and defluence of his Graces.
Thus have we traced this Orient ex alto, and thus Far described that Method, that Lucidus Ordo of God's procedure in descent of his Spirit, and defluence of his Graces.
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and that Spirit is to descend on us, we are not satisfied till we know further of this Divine Method, which is the Aquaeduct, the Ventiduct, the Luciduct, which way still doth Christ in his Spirit conveigh this Holy water, this gentle Air, this blessed Light to our Spirits?
and that Spirit is to descend on us, we Are not satisfied till we know further of this Divine Method, which is the Aquaduct, the Ventiduct, the Luciduct, which Way still does christ in his Spirit convey this Holy water, this gentle Air, this blessed Light to our Spirits?
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and other Hereticks that blaspheme the Scriptures, and pretend to a Spirit enthusiastick, which is nothing but the Devil of delusion, and spirit of Giddiness.
and other Heretics that Blaspheme the Scriptures, and pretend to a Spirit enthusiastic, which is nothing but the devil of delusion, and Spirit of Giddiness.
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and mans true way thereby to obtain eternal life, (as the very heathen trusted to the false gods, fained Oracles, which of necessity must be revealed before man could find or follow it) goes that way still, that is, by the WORD. His Word, wherein is his Will revealed from Heaven, both makes, and is our Light.
and men true Way thereby to obtain Eternal life, (as the very heathen trusted to the false God's, feigned Oracles, which of necessity must be revealed before man could find or follow it) Goes that Way still, that is, by the WORD. His Word, wherein is his Will revealed from Heaven, both makes, and is our Light.
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He brought life and immortality to Light by the Gospel, 2 Tim, 1.10. and in Acts 26. 16. I have appeared to thee (saith our Saviour to that choice vessel of his Grace and name) to make thee a Minister, and a witness, &c. And now behold, I will send thee to the Gentiles;
He brought life and immortality to Light by the Gospel, 2 Tim, 1.10. and in Acts 26. 16. I have appeared to thee (Says our Saviour to that choice vessel of his Grace and name) to make thee a Minister, and a witness, etc. And now behold, I will send thee to the Gentiles;
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and accordingly we find it, 2 Cor. 4.3, 4. If our Gospel be hid, it is hid in them that perish, in whom the god of this world hath blinded their unfaithfull minds, that the Light of the Gospel of the Glory of Christ, who is the Image of God, should not shine unto them.
and accordingly we find it, 2 Cor. 4.3, 4. If our Gospel be hid, it is hid in them that perish, in whom the god of this world hath blinded their unfaithful minds, that the Light of the Gospel of the Glory of christ, who is the Image of God, should not shine unto them.
God who commanded Light to shine out of Darkness, hath shined in our hearts (there first) and then the casting of the beam, to give light of the knowledge of the Glory of God in the face of Jesus Christ.
God who commanded Light to shine out of Darkness, hath shined in our hearts (there First) and then the casting of the beam, to give Light of the knowledge of the Glory of God in the face of jesus christ.
and a very flash and unsavory world without a publique Ministry of the Word and Sacraments? The Clergie, however despised, are all out Spiritual Fathers, Propter quos hanc suavissimam Lucem aspeximus.
and a very flash and unsavoury world without a public Ministry of the Word and Sacraments? The Clergy, however despised, Are all out Spiritual Father's, Propter quos hanc suavissimam Lucem aspeximus.
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and the Apostle tells us that too in the next words, — We have this Treasure in our earthen vessels, that the excellency of the Power might be of God, and not of us.
and the Apostle tells us that too in the next words, — We have this Treasure in our earthen vessels, that the excellency of the Power might be of God, and not of us.
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And therefore this may be enough to give all humble Christians satisfaction and acquiescence. Speak then thy Word O Lord, and thy servant shall be healed, shall be undarkened;
And Therefore this may be enough to give all humble Christians satisfaction and acquiescence. Speak then thy Word Oh Lord, and thy servant shall be healed, shall be undarkened;
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And the Apostles hearers prickt at their Hearts, cried, Men and Brethren, What shall we do to be saved? And what a large field of the Fathers testimonies do I here forsake to break (by your patience) into an Inclosure or two of the very Papists our enemies,
And the Apostles hearers pricked At their Hearts, cried, Men and Brothers, What shall we do to be saved? And what a large field of the Father's testimonies do I Here forsake to break (by your patience) into an Enclosure or two of the very Papists our enemies,
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the Chaldee impure, the Grecians blockish, Plato no body, and Philosophy it self a fool. 'Tis the print of Heaven on earth, and if any where the Joy of Paradise,
the Chaldee impure, the Greeks blockish, Plato no body, and Philosophy it self a fool. It's the print of Heaven on earth, and if any where the Joy of Paradise,
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so that I am no more mine own, but with a secret violence and new fire I am consum'd and compell'd to acknowledge the voyce of God that speaks therein. Thus far that Papist.
so that I am no more mine own, but with a secret violence and new fire I am consumed and compelled to acknowledge the voice of God that speaks therein. Thus Far that Papist.
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& when it is sincerely preacht, (for I have in my Discourse mingled both those wayes of Gods delivering it.) And I would know of you, beloved in our Blessed Jesus, did you never in the preaching and hearing the Scriptures read, feel the Gale, the sweet and gentle assistance of Gods Spirit pass into your souls? Did the Preacher never come with darkness and disconsolation, with Isaiahs anxious and perplexing thoughts, — All the day long have I stretcht out my hands, &c. And didst thou never meet him in the vanity of thy mind, to mock or else to catch and betray? And yet you both discern'd before you parted, a blessing of a good God upon you both.
& when it is sincerely preached, (for I have in my Discourse mingled both those ways of God's delivering it.) And I would know of you, Beloved in our Blessed jesus, did you never in the preaching and hearing the Scriptures read, feel the Gale, the sweet and gentle assistance of God's Spirit pass into your Souls? Did the Preacher never come with darkness and disconsolation, with Isaiah's anxious and perplexing thoughts, — All the day long have I stretched out my hands, etc. And didst thou never meet him in the vanity of thy mind, to mock or Else to catch and betray? And yet you both discerned before you parted, a blessing of a good God upon you both.
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And if thou hast sound it so, Take heed of quenching the Spirit — nec in te, nec in alio, saith Aquinas: in thy self by despising, in the Preacher by discouraging or disparaging, which is all injuries in one to an ingenuous spirit.
And if thou hast found it so, Take heed of quenching the Spirit — nec in te, nec in Alio, Says Aquinas: in thy self by despising, in the Preacher by discouraging or disparaging, which is all injuries in one to an ingenuous Spirit.
whose sins you retain, they are retained, &c. Are these (sayes one) terrestrial sounds? or are they uttered from the clouds above? But look not so high, descend into your own bosoms:
whose Sins you retain, they Are retained, etc. are these (Says one) terrestrial sounds? or Are they uttered from the Clouds above? But look not so high, descend into your own bosoms:
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were not you once darkness? are you now made light in the Lord? Which way came that Influence, was it not by the work of the Ministery? Thats our part;
were not you once darkness? Are you now made Light in the Lord? Which Way Come that Influence, was it not by the work of the Ministry? Thats our part;
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SERMON 2. PAssing the former part of the Text, I past you through the cloud, through Darkness, the Lapse, the fall of man, the first part of the Catechism:
SERMON 2. PAssing the former part of the Text, I passed you through the cloud, through Darkness, the Lapse, the fallen of man, the First part of the Catechism:
Mans obedience due to Dominus here for our Redemption, from the bondage of corruption, and restoring us to the glorious liberty of the sons of God, brought from darkness to be light in the Lord. Which Duty is here called A Walking. Walk as children of Light, which is the third and last part of our Catechism.
men Obedience due to Dominus Here for our Redemption, from the bondage of corruption, and restoring us to the glorious liberty of the Sons of God, brought from darkness to be Light in the Lord. Which Duty is Here called A Walking. Walk as children of Light, which is the third and last part of our Catechism.
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No, nor any glittering tin-soild enticing words of humane wisdom, but the clear fiery tryed, and seven times purified silver of the Word of God, dictated by the holy Ghost:
No, nor any glittering tin-soild enticing words of humane Wisdom, but the clear fiery tried, and seven times purified silver of the Word of God, dictated by the holy Ghost:
of dishonesty, after the flesh, in lasciviousness, lusts, uncleanness, excess, riot, revellings, &c. according to the prince of the power of the Air, the spirit that works in the Children of disobedience;
of dishonesty, After the Flesh, in lasciviousness, Lustiest, uncleanness, excess, riot, revellings, etc. according to the Prince of the power of the Air, the Spirit that works in the Children of disobedience;
till they arrive at the issues of death (saith Solomon, ) and all their Foundations, Plots, Projects, Hopes, Aims, be out of course (saith David, ) going on so long,
till they arrive At the issues of death (Says Solomon,) and all their Foundations, Plots, Projects, Hope's, Aims, be out of course (Says David,) going on so long,
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for this dark and slippery way slips them into Hell, and that Gulf enlarges her self, that horrible pit opens her mouth wide upon them, from whence there is no Redemption,
for this dark and slippery Way slips them into Hell, and that Gulf enlarges her self, that horrible pit Opens her Mouth wide upon them, from whence there is no Redemption,
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Methinks I hear you now upon that Respond in the Litany, From thy wrath, and from everlasting damnation, good Lord deliver us. The good Lord hath and doth,
Methinks I hear you now upon that Respond in the Litany, From thy wrath, and from everlasting damnation, good Lord deliver us. The good Lord hath and does,
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If we will but walk the other, the better way, the way of Light, which elsewhere is called the good old way, Jer. 8. The way of old Enoch, Noah, Abraham;
If we will but walk the other, the better Way, the Way of Light, which elsewhere is called the good old Way, Jer. 8. The Way of old Enoch, Noah, Abraham;
a walking worthy of the Lord, worthy their vocation, circumspectly, wisely, honestly, orderly, in Truth, in Love, in Knowledge, in good works, in newness of life, in the fear of the Lord,
a walking worthy of the Lord, worthy their vocation, circumspectly, wisely, honestly, orderly, in Truth, in Love, in Knowledge, in good works, in newness of life, in the Fear of the Lord,
and then bids us cast our care upon him, for he cares for us, and he carries for us, hath carried the most insupportable burden, bore all our sins in his body on the tree, that we might be at perfect liberty both in body and soul.
and then bids us cast our care upon him, for he Cares for us, and he carries for us, hath carried the most insupportable burden, boar all our Sins in his body on the tree, that we might be At perfect liberty both in body and soul.
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and then shall nothing hinder him; then the Iron gate flies openof its own accord; strong prevalent lusts, to which he hath been lockt and wedlockt;
and then shall nothing hinder him; then the Iron gate flies openof its own accord; strong prevalent Lustiest, to which he hath been locked and wedlockt;
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Now while we are called upon, labor and pluck up our feeble knees, and give all diligence to make our calling (begin there,) and so our Election sure, 2 Pet. 1. and so is St. Paul here and elsewhere to be understood.
Now while we Are called upon, labour and pluck up our feeble knees, and give all diligence to make our calling (begin there,) and so our Election sure, 2 Pet. 1. and so is Saint Paul Here and elsewhere to be understood.
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And though the verb be of the active voice, yet it implies our whole duty, what we justiy own to Christ our Saviour, which is both an active and passive obedience. Active first:
And though the verb be of the active voice, yet it Implies our Whole duty, what we justiy own to christ our Saviour, which is both an active and passive Obedience. Active First:
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And in that is first to be considered action immanent within the heart, devotion there upon that Altar, thats most acceptable to God who is the Father of spirits, John 4. seeks such to worship him.
And in that is First to be considered actium immanent within the heart, devotion there upon that Altar, thats most acceptable to God who is the Father of spirits, John 4. seeks such to worship him.
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Secondly, In Actions transient, for we are his workmanship, Eph. 2.10. What then? we to do nothing for our selves? Yes, that follows in due place and time, — His work-manship created in Christ Jesus, — To what? unto good works which he hath ordained, that we, we should walk in them.
Secondly, In Actions Transient, for we Are his workmanship, Ephesians 2.10. What then? we to do nothing for our selves? Yes, that follows in due place and time, — His workmanship created in christ jesus, — To what? unto good works which he hath ordained, that we, we should walk in them.
and likewise the proud and painted Pharisee, the swelling seeming Justiciary, which sect repuliulates, and comes up thick in every successive Generation.
and likewise the proud and painted Pharisee, the swelling seeming Justiciary, which sect repuliulates, and comes up thick in every successive Generation.
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But Christ that saw his root was vain glory, brings him on the stage for our learning to play his part of Miles gloriosus, with a Panegyrick of his own praises in his prayer, With Lord, I thank thee that I am not like other men.
But christ that saw his root was vain glory, brings him on the stage for our learning to play his part of Miles glorious, with a Panegyric of his own praises in his prayer, With Lord, I thank thee that I am not like other men.
Is that faith, which is all words and no works? Can that Faith save thee? Or is it vera fides? Very faith indeed? No, it is the other Fiàes rather, that is a very Fiddlestring.
Is that faith, which is all words and no works? Can that Faith save thee? Or is it vera fides? Very faith indeed? No, it is the other Fiàes rather, that is a very Fiddlestring.
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Now is there any honor whence honesty is derided? Is it not a shame? Is this to deal fairly? Is it fit men should so mis-use God and Godliness? What? make a shew of Godliness,
Now is there any honour whence honesty is derided? Is it not a shame? Is this to deal fairly? Is it fit men should so misuse God and Godliness? What? make a show of Godliness,
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Comes humane injury in the way? The heathen could rowse his friend with a Te moneo ut omnem gloriam, quâ inflammatus fuisti, omni cura & industria consequare, magnitudinem { que } animi ne unquam inflectas cujusquam injuria.
Comes humane injury in the Way? The heathen could rouse his friend with a Te moneo ut omnem gloriam, quâ inflammatus fuisti, omni Cure & Industria consequare, magnitudinem { que } animi ne unquam inflectas cujusquam injuria.
like our Duellists, preventing the day of Judgement, and calling their brother to account next morning for every idle word over night, by sending him the length of their sword.
like our Duellists, preventing the day of Judgement, and calling their brother to account next morning for every idle word over night, by sending him the length of their sword.
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And since I have mentioned Duellists, let me have leave to throw three or four cool words this morning on that fire which is but Ignis fatuus, and a Meteor that hath a place only in a middle rank and region of mankind.
And since I have mentioned Duellists, let me have leave to throw three or four cool words this morning on that fire which is but Ignis fatuus, and a Meteor that hath a place only in a middle rank and region of mankind.
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For it rises from that which is next to nothing, that is, Vanity, and Lyes, and Vapors. And you shall observe them still most tender of that dreadfull word, the Lye, on whom it falls in the nature of a true jest;
For it rises from that which is next to nothing, that is, Vanity, and Lies, and Vapours. And you shall observe them still most tender of that dreadful word, the Lie, on whom it falls in the nature of a true jest;
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Briefly, What think these Gallants of the old Roman bravery, and height of spirit? Can they shew me from all that story a pair of worthy courages (unless they will alledge those mercenary Fencers) embrandled and fighting a duell for the Lye,
Briefly, What think these Gallants of the old Roman bravery, and height of Spirit? Can they show me from all that story a pair of worthy courages (unless they will allege those mercenary Fencers) embrandled and fighting a duel for the Lie,
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or vext with distemper in drink or play? But I am preaching to sober Christians a Religion that never occasions, much less necessitates any Disciple to a fact which must inevitably draw on,
or vexed with distemper in drink or play? But I am preaching to Sobrium Christians a Religion that never occasions, much less necessitates any Disciple to a fact which must inevitably draw on,
and make himself of no Reputation, and then endured such contradiction of sinners, such cruel mockings and revilings? How many false accusations bore He before he bore his Cross? So what a Tullying and declaiming of Tertullus! What Rattles, and Drums, and Gun-shot!
and make himself of no Reputation, and then endured such contradiction of Sinners, such cruel mockings and revilings? How many false accusations boar He before he boar his Cross? So what a Tullying and declaiming of Tertullus! What Rattles, and Drums, and Gunshot!
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and attain the Crown of Righteousness? and even in the shock of painfull afflictions a man of God endued with a true Christian fortitude and Patience, will learn to take up his Cross,
and attain the Crown of Righteousness? and even in the shock of painful afflictions a man of God endued with a true Christian fortitude and Patience, will Learn to take up his Cross,
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If it come to death for Christ or his Cause, it is the highest dignification to our nature, next his own assuming it, that parting with life is the consummate, the best part of thy walk;
If it come to death for christ or his Cause, it is the highest dignification to our nature, next his own assuming it, that parting with life is the consummate, the best part of thy walk;
And therefore the explication and enlargement being his, it should excite and enlarge our obedience, specially considering whom we call Father, the same is our Lord here;
And Therefore the explication and enlargement being his, it should excite and enlarge our Obedience, specially considering whom we call Father, the same is our Lord Here;
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And is it enough for us to take that name into our mouths, to crie only, Lord, Lord. Cuiresnomini subject a negatur, nomine illuditur, saith Tertullian. And take heed saith the Apostle, God is not, that is, God will not be mocked:
And is it enough for us to take that name into our mouths, to cry only, Lord, Lord. Cuiresnomini Subject a negatur, nomine illuditur, Says Tertullian. And take heed Says the Apostle, God is not, that is, God will not be mocked:
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It is but three steps with Gods help (saith he) and he saith it to these Ephesians, cap. 2. ver. 5. He hath quickned us with Christ, raised us with him,
It is but three steps with God's help (Says he) and he Says it to these Ephesians, cap. 2. ver. 5. He hath quickened us with christ, raised us with him,
So sure of possession if we be his Children, so sure to hear that voice meet us from the clouds, Come ye Children of my Father, &c. 3. Lastly, As Children of Light, using the Light for direction and example;
So sure of possession if we be his Children, so sure to hear that voice meet us from the Clouds, Come you Children of my Father, etc. 3. Lastly, As Children of Light, using the Light for direction and Exampl;
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So may we find St. Paul in this, and the like places, sets forth a Son of God, a child of Light embraved like another Mordecay O far beyond all Fayorites of the highest Kings or Potentates, in a Robe of Righteousness, In Domino, and in the inner man (not outward splend or with — Introsum turpis ) made bright and pure from sin by Sanctification of the Spirit, proceeding to a darling and confounding beauty of Holiness, shining in the midst of a crooked and perverse generation;
So may we find Saint Paul in this, and the like places, sets forth a Son of God, a child of Light embraved like Another Mordecai Oh Far beyond all Fayorites of the highest Kings or Potentates, in a Robe of Righteousness, In Domino, and in the inner man (not outward splend or with — Into Shameful) made bright and pure from since by Sanctification of the Spirit, proceeding to a darling and confounding beauty of Holiness, shining in the midst of a crooked and perverse generation;
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Learning of the Sun, which is not retrograde for winds or clouds, nor weary of his luminous operations after so many thousand years of Circuit, sets him not down,
Learning of the Sun, which is not retrograde for winds or Clouds, nor weary of his luminous operations After so many thousand Years of Circuit, sets him not down,
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and like a Sun-beam (saith Seneca ) though forced to shine on dung hils, converse with base and wicked company, — yet comes off untainted, Et hoeret origini suae, still cleaves inseparably to the first spring of Light.
and like a Sunbeam (Says Senecca) though forced to shine on dung hills, converse with base and wicked company, — yet comes off untainted, Et hoeret origini suae, still cleaves inseparably to the First spring of Light.
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Gods Will and Word are circle-wise put about us, (as Popilius served Antiochus ) and God hath set out the boundures of our walk, which we must not pass.
God's Will and Word Are circlewise put about us, (as Popilius served Antiochus) and God hath Set out the boundures of our walk, which we must not pass.
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Then know O King, that though our God will not deliver us, yet will not we transgress the bounds of his Law to worship the Image that thou hast set up.
Then know Oh King, that though our God will not deliver us, yet will not we transgress the bounds of his Law to worship the Image that thou hast Set up.
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nor streightned, nor enlarged by our own, or other mens false expositions. For allow him but the ordinary gloss, and every sinner will excuse his grossest crimes.
nor straighteneth, nor enlarged by our own, or other men's false expositions. For allow him but the ordinary gloss, and every sinner will excuse his Grossest crimes.
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yet all this with a Roman wash of venial sin, or their rule of Caute si non caste, will easily perswade some of their Novices or she - Prosylite, that there may be a kind of witty fornication tolerable, or moderate Adultery. So that Command.
yet all this with a Roman wash of venial since, or their Rule of Caute si non cast, will Easily persuade Some of their novices or she - Prosylite, that there may be a kind of witty fornication tolerable, or moderate Adultery. So that Command.
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Thou shall not steal: Let the High-way thief, or Highland Plunderer interpret, he will tell you, — Its true, unless you be under an invincible necessity,
Thou shall not steal: Let the Highway thief, or Highland Plunderer interpret, he will tell you, — Its true, unless you be under an invincible necessity,
and treading on the necks of Emperors, cries, — super Aspidem & Basiliscum, &c. Or briefer thus, The Catholick Church in our Creed is Ecclesia Catholica Romana; which though it be a Bull,
and treading on the necks of Emperor's, cries, — super Aspidem & Basiliscum, etc. Or briefer thus, The Catholic Church in our Creed is Ecclesia Catholica Roman; which though it be a Bull,
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Be followers of God. The Child may follow, though non passibus aequis. In his action he said, I have given you an example, and of his Passion the Scriptures saith, He suffered, leaving us an example.
Be followers of God. The Child may follow, though non passibus aequis. In his actium he said, I have given you an Exampl, and of his Passion the Scriptures Says, He suffered, leaving us an Exampl.
And never giving over our Revolution and Resolution, till we come to set where we rose, born back with endless and impatient desires to enjoy Jesus, the Author and Finisher of our saith,
And never giving over our Revolution and Resolution, till we come to Set where we rose, born back with endless and impatient Desires to enjoy jesus, the Author and Finisher of our Says,
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What is it when me want filling for so large a Sphere as our profession is? A wofull Spectacle to see a blinking Glow-worm where a star of Magnitude should shine!
What is it when me want filling for so large a Sphere as our profession is? A woeful Spectacle to see a blinking Glowworm where a star of Magnitude should shine!
And is it not scandalous and dangerous, an Ignoramus, an Emperick or Montebank in our Calling? unless as Circe and AEsculapius were both accounted Apollo's offspring;
And is it not scandalous and dangerous, an Ignoramus, an Empiric or Montebank in our Calling? unless as circe and AEsculapius were both accounted Apollo's offspring;
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and it was Jaels nail, and not her Milk and Butter that poured into his ears, could pierce the head of Sisera; and so to strike sin dead, we had need of nails,
and it was Jaels nail, and not her Milk and Butter that poured into his ears, could pierce the head of Sisera; and so to strike since dead, we had need of nails,
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It is municipal Law, Interest Reipub. and it is National Law too, and why not Ecclesiastick? Interest Ecclesia, I am sure, that every mans stock of knowledge be improved to our Lords advantage, that so we may walk before his people as Children of Light. And let no prophane Interpreter abuse or pervert this admonition,
It is municipal Law, Interest Reipub and it is National Law too, and why not Ecclesiastic? Interest Ecclesia, I am sure, that every men stock of knowledge be improved to our lords advantage, that so we may walk before his people as Children of Light. And let no profane Interpreter abuse or pervert this admonition,
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and easie, and gentle Truth? 'Tis clear truth which is the joy of Heaven and earth, the souls food, the Understandings Bride, NONLATINALPHABET, the breath of God, kin and twin sister to the soul, which makes them love so well,
and easy, and gentle Truth? It's clear truth which is the joy of Heaven and earth, the Souls food, the Understandings Bride,, the breath of God, kin and twin sister to the soul, which makes them love so well,
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But Sermonlearning is not all, there is another Knowledge requisite in points of necessary controversie, (for there is a mass of superfluous ones) when we go out against him we call the common enemy;
But Sermonlearning is not all, there is Another Knowledge requisite in points of necessary controversy, (for there is a mass of superfluous ones) when we go out against him we call the Common enemy;
And among their modern Successors, may we not shew some learned and laborious works publisht in the eyes and defiance of our Adversaries Tenets? Behold that late volumn of Dissertation, with a grand and prime Jesuit, concerning those great points of Councils erring,
And among their modern Successors, may we not show Some learned and laborious works published in the eyes and defiance of our Adversaries Tenets? Behold that late Volume of Dissertation, with a grand and prime Jesuit, Concerning those great points of Councils erring,
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and so be-headed their Head, so layed low their Supremacy, and then (like another Ehud ) hath so daggered himself into that Eglon, the fat beily of their Mass, that he hath left them neither Head nor stomack to answer him.
and so beheaded their Head, so laid low their Supremacy, and then (like Another Ehud) hath so daggered himself into that Eglon, the fat beily of their Mass, that he hath left them neither Head nor stomach to answer him.
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For pull but that Pin of Order, and the Machine of the world dissolves. Even the Stoicks in their Primordial fire taught it did NONLATINALPHABET proceed by a set order.
For pull but that Pin of Order, and the Machine of the world dissolves. Even the Stoics in their Primordial fire taught it did proceed by a Set order.
Order that is the harmonious beauty, and beautifull Concord of God, and Angels, and men; in no Convention, in no Councill, in no Assembly let it be forgot.
Order that is the harmonious beauty, and beautiful Concord of God, and Angels, and men; in no Convention, in no Council, in no Assembly let it be forgotten.
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But my Patron when gone aside, he boasteth, and cannot chuse but tell his Lady perchance what fine things these presentations are? sell my land, and it never comes again;
But my Patron when gone aside, he boasts, and cannot choose but tell his Lady perchance what fine things these presentations Are? fell my land, and it never comes again;
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Thou, what shall I call thee? Be what thou wilt, and quarter what coats thou canst, thy great Ancestors name was Simon Magus. Well, is that the worst? No, Remember what St. Peser said to Ananias, why hath Sa'an filled thy heart? and who it was that entered into the heart of Judas, when he went to betray and sell his Mafter:
Thou, what shall I call thee? Be what thou wilt, and quarter what coats thou Canst, thy great Ancestors name was Simon Magus. Well, is that the worst? No, remember what Saint Peser said to Ananias, why hath Sa'an filled thy heart? and who it was that entered into the heart of Judas, when he went to betray and fell his Mafter:
And hast thou done it? What, Ne { que } per te, nec per alium? And canst thou again look God in the face, in his beauty of holiness? and take his word into thy mouth? Hast thou any Lot, any true clergy, any Portion in our Ministry? But quis talis fando, & quis tam ferreus!
And hast thou done it? What, Ne { que } per te, nec per Alium? And Canst thou again look God in the face, in his beauty of holiness? and take his word into thy Mouth? Hast thou any Lot, any true Clergy, any Portion in our Ministry? But quis Talis Fando, & quis tam Ferreus!
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Secondly, Oppression is a work of Darkness, though practised openly, in extorting Ossicers, and such men as greedy of Gain intrench and enclose themselves from others,
Secondly, Oppression is a work of Darkness, though practised openly, in extorting Ossicers, and such men as greedy of Gain entrench and enclose themselves from Others,
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Do these men walk honestly, and as children of light? And is there not a Brood and flutter of Prodigals that tend to oppression too? Countrey Gull-Gallants, that like NERO at first lap up horses, houses and Lands into Balls,
Do these men walk honestly, and as children of Light? And is there not a Brood and flutter of Prodigals that tend to oppression too? Country Gull-Gallants, that like NERO At First lap up Horses, houses and Lands into Balls,
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WHich words afford a double Priviledge of Gods servants (be the times what they will) in Reference to their owner described by his high and stately stile of Dominus Exercituum. First, his own they are, his peculiar.
WHich words afford a double Privilege of God's Servants (be the times what they will) in Referente to their owner described by his high and stately style of Dominus Exercituum. First, his own they Are, his peculiar.
and think upon his Name, they are Gods own, his peculiar. For so the Rabbins interpret this word Segullah by peculium, peculiare, proprium speciale, praecipuum, singulare.
and think upon his Name, they Are God's own, his peculiar. For so the Rabbis interpret this word Segullah by peculium, peculiar, proprium special, praecipuum, singular.
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for what fruit shall you or I gather hence, in being Gods own and of his peculiar people? But I am even for this Imaginations sake desirous to insist;
for what fruit shall you or I gather hence, in being God's own and of his peculiar people? But I am even for this Imaginations sake desirous to insist;
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Now I mean not to part with this my first part, in the Royalty, the Priesthood and peculiarity of Gods people (capable of that former Description) which is compriz'd in this claim,
Now I mean not to part with this my First part, in the Royalty, the Priesthood and peculiarity of God's people (capable of that former Description) which is Comprised in this claim,
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and promise and assurance (for it is all those) And they shall be mine, sayes the Lord, &c. To every Text belongs but explication and application; I intend both.
and promise and assurance (for it is all those) And they shall be mine, Says the Lord, etc. To every Text belongs but explication and application; I intend both.
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In the explication first, that is now the opening, that is the working of this Mine, I shall present you with the riches of the Ore, and then the refined Gold;
In the explication First, that is now the opening, that is the working of this Mine, I shall present you with the riches of the Over, and then the refined Gold;
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or draw first some materials from the Mine wherewith to build our comfort, and then super-induce a roof and crown of pure Gold, in precious things in Christ, under the New Testament, which was under the old too,
or draw First Some materials from the Mine wherewith to built our Comfort, and then superinduce a roof and crown of pure Gold, in precious things in christ, under the New Testament, which was under the old too,
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and enwraps us in a Robe of Totius; total consolation by uniting us with the bonds of his Love, by a plenteous Redemption, made not with corruptible things as silver and gold,
and enwraps us in a Robe of Totius; total consolation by uniting us with the bonds of his Love, by a plenteous Redemption, made not with corruptible things as silver and gold,
The first material from this Mine may be the very strowing of some grains of Golden comfort in our enterance on the consideration of Gods Word, and work with man.
The First material from this Mine may be the very strowing of Some grains of Golden Comfort in our Entrance on the consideration of God's Word, and work with man.
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and that he is a rewarder of those that diligently seek him, Heb 11. for even Moses is said to have had this in his aym, he had an eye to the recompence of Reward;
and that he is a rewarder of those that diligently seek him, Hebrew 11. for even Moses is said to have had this in his aim, he had an eye to the recompense of Reward;
and we in that respect to attend this hour to the Gospel of St. Malachy: For not a Prophet of God, not the least or last but hath an Inlay of mercy wrought up with Judgement and sweet and gracious Promises mingled with comminations.
and we in that respect to attend this hour to the Gospel of Saint Malachy: For not a Prophet of God, not the least or last but hath nias Inlay of mercy wrought up with Judgement and sweet and gracious Promises mingled with comminations.
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That he will take us out of many waters, and bring his own again from the deep of the sea, and revive us by the glad tidings of the Gospel of Peace and Reconciliation.
That he will take us out of many waters, and bring his own again from the deep of the sea, and revive us by the glad tidings of the Gospel of Peace and Reconciliation.
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And experimentally Gods servants shall find it so in his actual dealing with them, that look how God hath not left himself without witness in his general Providence showring down on earth his balmy Influences from Heaven;
And experimentally God's Servants shall find it so in his actual dealing with them, that look how God hath not left himself without witness in his general Providence showering down on earth his balmy Influences from Heaven;
so in his secret impartments of hidden Manna, and in his open appliances to his holy Ones in those celestial dews of mercy, which sall only on the fleeces of his Pasture-sheep,
so in his secret impartments of hidden Manna, and in his open appliances to his holy Ones in those celestial dews of mercy, which shall only on the fleeces of his Pasture-sheep,
so his whole life and death was like light in a Lanthorn, or lightnings from summer clouds, pauses of sorrow and dejection with various glimpses and coruscations of his glory mixt and interweav'd.
so his Whole life and death was like Light in a Lantern, or lightnings from summer Clouds, pauses of sorrow and dejection with various glimpses and coruscations of his glory mixed and interweaved.
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For crucified dead and buried, our Creed assists us with a glorious Resurrection and Ascension, and Exaltation of that same crucified dead and buried Lord and Saviour Christ Jesus.
For Crucified dead and buried, our Creed assists us with a glorious Resurrection and Ascension, and Exaltation of that same Crucified dead and buried Lord and Saviour christ jesus.
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and how could I make this truth notorious but without a sailing over to the prime Apostles in the New Testament? which I purposely reserve for a new and latter discovery,
and how could I make this truth notorious but without a sailing over to the prime Apostles in the New Testament? which I purposely reserve for a new and latter discovery,
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mean time in this very first opening of the Mine, you see enough discovered to consute such as think there is no Golden Vine nor branch of comfort in Gods service;
mean time in this very First opening of the Mine, you see enough discovered to consute such as think there is no Golden Vine nor branch of Comfort in God's service;
He begins here with a conjunction — and they shall be mine, — and then couples it to a succeeding mercy, — and I will spare them, &c. Comfort past, and present, and to come: Many feathers of Gods Wing:
He begins Here with a conjunction — and they shall be mine, — and then couples it to a succeeding mercy, — and I will spare them, etc. Comfort past, and present, and to come: Many Feathers of God's Wing:
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many showers of Manna and of Quailes: The whole srame and pile of comfort from the beginning of the sixteenth to the end of the seventeenth ver is pitcht as a Tabernacle of Joy with courtains & coverings, with loops and taches of consolations in conjunction;
many showers of Manna and of Quails: The Whole srame and pile of Comfort from the beginning of the sixteenth to the end of the seventeenth for is pitched as a Tabernacle of Joy with curtains & coverings, with loops and taches of consolations in conjunction;
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we better apprehend, and better apply God in the Trinity of persons; so branching and reaching out more fruit to us, then the contemplation of the Unity;
we better apprehend, and better apply God in the Trinity of Persons; so branching and reaching out more fruit to us, then the contemplation of the Unity;
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we find in nature first, all things produc'd in number, weight and measure, and all things in connexion still. One brother holds another by the heel, and as our eyes enwrapt in several tunicles, each under other,
we find in nature First, all things produced in number, weight and measure, and all things in connexion still. One brother holds Another by the heel, and as our eyes enwrapped in several tunicles, each under other,
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and they to hear us, Hos. 2.22. Such a chain of causes in things natural, while the Cause of causes, and the God of all these conjunctures, hath the upmost link fastened to his Divine will in heaven;
and they to hear us, Hos. 2.22. Such a chain of Causes in things natural, while the Cause of Causes, and the God of all these conjunctures, hath the upmost link fastened to his Divine will in heaven;
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In midst whereof guarded by Angels that pitcht their tents about him, man takes Repose and sleeps to the musick of the hollow murmuring winds and waters, which seem to whisper in his ears a memento of his service to that Lord for whose sake they are yet in service to man.
In midst whereof guarded by Angels that pitched their tents about him, man Takes Repose and sleeps to the music of the hollow murmuring winds and waters, which seem to whisper in his ears a memento of his service to that Lord for whose sake they Are yet in service to man.
and so the Apostle, Be not dsceived. Neither fornicators, nor Idolaters, nor covetous, nor drunkards, &c. 1 Cor. 6.9. Not yet to shew you further of this in that new eapanfure and firmament of his Grates under the New • estament, till I come to the consummation I intend •or the conclusion:
and so the Apostle, Be not dsceived. Neither fornicators, nor Idolaters, nor covetous, nor drunkards, etc. 1 Cor. 6.9. Not yet to show you further of this in that new eapanfure and firmament of his Grates under the New • estament, till I come to the consummation I intend •or the conclusion:
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and by that call up and address, and enlarge our thankfulness. St. Beraard wonders, as well he may, at those Dual jun•toes of God and man, and of maid and mother:
and by that call up and address, and enlarge our thankfulness. Saint Beraard wonders, as well he may, At those Dual jun•toes of God and man, and of maid and mother:
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and then that admirable conjuncture in man of faith and reason, mixing their auxiliary forces and mutual assistances, to comprehend and believe this Mystery.
and then that admirable conjuncture in man of faith and reason, mixing their auxiliary forces and mutual assistances, to comprehend and believe this Mystery.
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and diseases, tribulation and anguish, temporal, and spiritual, and Eternal. 3. A third Material, is, the Expansion, the extension of this golden Ingor.
and diseases, tribulation and anguish, temporal, and spiritual, and Eternal. 3. A third Material, is, the Expansion, the extension of this golden Ingor.
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The spreading and dilatation of this comfort of our being Gods peculiar, (before we look upon it Refin'd in Christ) in the state and trial of adversity:
The spreading and dilatation of this Comfort of our being God's peculiar, (before we look upon it Refined in christ) in the state and trial of adversity:
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as it was once said of Athanasius: yet as Athanasius entitles one Psalm, the 62. Psal. Adversus omnes Insidiantes, all enemies of state, fame, body and soul;
as it was once said of Athanasius: yet as Athanasius entitles one Psalm, the 62. Psalm Adversus omnes Insidiantes, all enemies of state, fame, body and soul;
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in this that thou art Gods own, the Lord of Hosts is with thee, the God of Jacob is thy Refuge. All the Sentences of Scripture containing gracious Promises, are as St. Jerome told Pa•la, fences for the brest of a Christian;
in this that thou art God's own, the Lord of Hosts is with thee, the God of Jacob is thy Refuge. All the Sentences of Scripture containing gracious Promises, Are as Saint Jerome told Pa•la, fences for the breast of a Christian;
or were thy wretchedness equal to that of holy Job: Broken with a tempest and fill'd with bitterness, the venom drinking up thy spirit, thy reins cl•ven asunder,
or were thy wretchedness equal to that of holy Job: Broken with a tempest and filled with bitterness, the venom drinking up thy Spirit, thy reins cl•ven asunder,
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For though the Emphasis be in They — as we shall see anon, and the comfort enclosed in •• ine: yet would this Mine prove but heavy leaden Ruff. Verbum frigidum (as St. Cbrysostome calls moum & tuum ) were it pronounced by the greatest Monarch upon earth.
For though the Emphasis be in They — as we shall see anon, and the Comfort enclosed in •• ine: yet would this Mine prove but heavy leaden Ruff. Verbum frigidum (as Saint Cbrysostome calls moum & tuum) were it pronounced by the greatest Monarch upon earth.
For shall not the Judge of all the world do right? and hath the Lord spoken and will not perform it? That Lord whose Attributes of Power and Mercy, both are specified in this Appellation of Dominus Exercituums? The pith and strength of all lies in this;
For shall not the Judge of all the world do right? and hath the Lord spoken and will not perform it? That Lord whose Attributes of Power and Mercy, both Are specified in this Appellation of Dominus Exercituums? The pith and strength of all lies in this;
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For though this Name seem incidental here, and by way of Perenthesis, yet is it axis & cardo, the hinge on which the whole hope of the Righteous turns,
For though this Name seem incidental Here, and by Way of Perenthesis, yet is it axis & cardo, the hinge on which the Whole hope of the Righteous turns,
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For it is not only in spiritual Furn ture that Isay dresses God, and arms him Cap à pee, but the Prophets ost in the literal sense (as if God took a special complacency in the stile) and none more frequently then David, so present him.
For it is not only in spiritual Furn ture that Saiah Dresses God, and arms him Cap à pee, but the prophets ost in the literal sense (as if God took a special complacency in the style) and none more frequently then David, so present him.
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but doing a greater work then that, in making wars to cease in all the world. (O were it once so his great and gracious work in this our orbis Divisus, our little world of great Britain! ) He breaks the how and knaps the spear in sunder, and burns the Chariots in the fire; But when he will war and shew how dreadfully he can come on, the Text tells us, he looks but on the earth and it trembles, but touches the mountains, and they smoak.
but doing a greater work then that, in making wars to cease in all the world. (Oh were it once so his great and gracious work in this our Orbis Divisus, our little world of great Britain!) He breaks thee how and knaps the spear in sunder, and burns the Chariots in the fire; But when he will war and show how dreadfully he can come on, the Text tells us, he looks but on the earth and it trembles, but touches the Mountains, and they smoke.
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And even Nebuchadnezz•r will in the end acknowledge as much to his glory, that all the Inhabitants of the earth are reputed before him not only as Grashoppers, but as meer nothing,
And even Nebuchadnezz•r will in the end acknowledge as much to his glory, that all the Inhabitants of the earth Are reputed before him not only as Grasshoppers, but as mere nothing,
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and Desence, like particular refulgent stars in the Firmament of his Power and Providence; This as the Sun wherein he shines forth more Illustriously, more diffusively, more manifoldly.
and Defense, like particular refulgent Stars in the Firmament of his Power and Providence; This as the Sun wherein he shines forth more Illustriously, more diffusively, more manifoldly.
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This, a whole Heaven, a circling and enwrapping skye with all the Constellations and affluences of his own Essential and immediate, with those of the Angels and other Creotures co-assistances.
This, a Whole Heaven, a circling and enwrapping sky with all the Constellations and affluences of his own Essential and immediate, with those of the Angels and other Creotures co-assistances.
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or Cannon, or sword, or spear, or noise is able to slaughter 180000 thousand of Assyrians? And as great Chiefs are vigilant to take places of advantage,
or Cannon, or sword, or spear, or noise is able to slaughter 180000 thousand of Assyrians? And as great Chiefs Are vigilant to take places of advantage,
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and so to dispose their troopes as one may give Relief unto another, so this Soveraign Commander for the succor of his poor Infantry here below, hath lodg'd those Legions and bright squadrons of winged spirits above, to be in readiness,
and so to dispose their troops as one may give Relief unto Another, so this Sovereign Commander for the succour of his poor Infantry Here below, hath lodged those Legions and bright squadrons of winged spirits above, to be in readiness,
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and designs and emploies those flaming Ministers in their Ranks and Orders for the service of his Elect. Is it not so? Art they not all ministring spirits sent out for the good of all them that shall be heirs of Salvation?
and designs and emploies those flaming Ministers in their Ranks and Order for the service of his Elect. Is it not so? Art they not all ministering spirits sent out for the good of all them that shall be Heirs of Salvation?
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and all this again complicated and arrested upon the contemplation and proof of their Lords being Dominus Exercituum. And now lastly, (to keep promise) I shall trie to superinduce a Roof and Crown of pure Gold over all these Materials, which is the Consummation of the Saints Consolation,
and all this again complicated and arrested upon the contemplation and proof of their lords being Dominus Exercituum. And now lastly, (to keep promise) I shall try to superinduce a Roof and Crown of pure Gold over all these Materials, which is the Consummation of the Saints Consolation,
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where we find this very word in the Text, denoting Singularity and Choiceness, God tells his Israel, whom he had derived from Abraham, the father of the faithfull, that if they would obey his words indeed,
where we find this very word in the Text, denoting Singularity and Choiceness, God tells his Israel, whom he had derived from Abraham, the father of the faithful, that if they would obey his words indeed,
Only the Lord there laies down the Corner-stone of this building, and discovers the bottom reason of his electing them, which was not saith he your multitude,
Only the Lord there lays down the Cornerstone of this building, and discovers the bottom reason of his electing them, which was not Says he your multitude,
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and transplanted it to grow and flourish in the vast and barren Wilderness, and on the sandy botome of the sea, till removing Nations greater and mightier then they, he made that people possess the gates of their enemies,
and transplanted it to grow and flourish in the vast and barren Wilderness, and on the sandy bottom of the sea, till removing nations greater and Mightier then they, he made that people possess the gates of their enemies,
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and as that daughter of Sion, that Church through the four Monarchies, so after he had joined and made up a Church of Jews and Gentiles, he blest and preserved it through the ten Persecutions, and to this very day;
and as that daughter of Sion, that Church through the four Monarchies, so After he had joined and made up a Church of jews and Gentiles, he blessed and preserved it through the ten Persecutions, and to this very day;
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if once he admits us into the league, make us Confiederates and Princes of the Union, Kings unto God by his blood, Rev. 1.7. The Emphasis is upon His, for that blood of his, that Unction, that Inauguration will effect it.
if once he admits us into the league, make us Confiederates and Princes of the union, Kings unto God by his blood, Rev. 1.7. The Emphasis is upon His, for that blood of his, that Unction, that Inauguration will Effect it.
No wonder, though this be not only called a grand Mysterie, as it is considerable in the person of Christ alone, God manifested in the flesh, that God should be made our very flesh;
No wonder, though this be not only called a grand Mystery, as it is considerable in the person of christ alone, God manifested in the Flesh, that God should be made our very Flesh;
The Fathers are bold and industrious in the mintage of new words to express the nearness of God and man in Christs Incarnation, by Corporation, Illumination, Adunation, Contemperation.
The Father's Are bold and Industria in the mintage of new words to express the nearness of God and man in Christ Incarnation, by Corporation, Illumination, Adunation, Contemperation.
But what man or Angel knows a word large and entire enough, and high enough to title that Union by wherein the Apostle saith, Man joined to the Lord is one Spirit,
But what man or Angel knows a word large and entire enough, and high enough to title that union by wherein the Apostle Says, Man joined to the Lord is one Spirit,
or Poetry and dis-illustre all the Senate, and becloud all the Clarissimo's of all mankind? Look then upon God in his Son Christ Jesus, founding a most noble Incorporation, whereof all bodies Politick are but weak representations.
or Poetry and dis-illustre all the Senate, and becloud all the Clarissimo's of all mankind? Look then upon God in his Son christ jesus, founding a most noble Incorporation, whereof all bodies Politic Are but weak representations.
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And we know how large that holy Father Augustine is in delivery of those excellent things in his Civitate Dei, whereof Christ is the supream Head. The parts of this society, Kings and Priests venerable, and sacred persons in all antiquity;
And we know how large that holy Father Augustine is in delivery of those excellent things in his Civitate Dei, whereof christ is the supreme Head. The parts of this society, Kings and Priests venerable, and sacred Persons in all antiquity;
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Nor can this chuse but prove a pure refined golden Consolation indeed, when we find the proof in Gods own Testament, that Jesus is not only the Mine wherein all the Treasures of Wisdom are hid,
Nor can this choose but prove a pure refined golden Consolation indeed, when we find the proof in God's own Testament, that jesus is not only the Mine wherein all the Treasures of Wisdom Are hid,
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and Lilies, and Doves, and Crowns, and Roses, and Carduus Benedictus too, good for Tremor cordis, and all with the Effigies of that Cross whereon our joyes depend,
and Lilies, and Dove, and Crowns, and Roses, and Carduus Benedictus too, good for Tremor Cordis, and all with the Effigies of that Cross whereon our Joys depend,
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and wherein is found that NONLATINALPHABET of the Apostle, the exceeding riches proclaimed and offered to sail by the Possessor himself, saying, Buy of me fine Gold;
and wherein is found that of the Apostle, the exceeding riches proclaimed and offered to sail by the Possessor himself, saying, Buy of me fine Gold;
and cannot enter into the heart of man to conceive? What Speaker can search out words, fit for the unsearchable riches of Christ? As Sopor Domini is the language of the Holy Ghost for the deepest sleep,
and cannot enter into the heart of man to conceive? What Speaker can search out words, fit for the unsearchable riches of christ? As Sopor Domini is the language of the Holy Ghost for the Deepest sleep,
'Tis with an Emphasis, that if there be any consolation in Christ, there is an NONLATINALPHABET in the joy as well as in the knowledge of Christ Jesus my Lord, my Lord and my God, with an Abfit too, God for did I should prophane or mix this joy with any thing else; I shall not need;
It's with an Emphasis, that if there be any consolation in christ, there is an in the joy as well as in the knowledge of christ jesus my Lord, my Lord and my God, with an Abfit too, God for did I should profane or mix this joy with any thing Else; I shall not need;
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This is comfort enough for every Christian, to diminish, and bedwarf, and dis-illustre all those glimmerings and Glow-worms, all those gleanings in risled fields:
This is Comfort enough for every Christian, to diminish, and bedwarf, and dis-illustre all those glimmerings and Glowworms, all those gleanings in risled fields:
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and shoos thrown away in contempt and weariness. And yet this Crown of Consolation here set on our souls in Grace, is topt, and phan'd, and crown'd again.
and shoes thrown away in contempt and weariness. And yet this Crown of Consolation Here Set on our Souls in Grace, is topped, and phaned, and crowned again.
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The Emperor that keeps his hungry Eagle still, (poor man) when the Romish Harpyes have devoured his dainties, is glad after two duller Crowns to take a third of Gold which his holiness (forsooth) puts on and off at pleasure.
The Emperor that keeps his hungry Eagl still, (poor man) when the Romish Harpies have devoured his dainties, is glad After two duller Crowns to take a third of Gold which his holiness (forsooth) puts on and off At pleasure.
when on those Crowns of hope and joy below, the holy of Holies who will invest us with a Light yet inaccessible, will also place another Crown of Glory inaccessible. And so in the allusion, the contemplation of those joyes that go before the entrance into our Masters Joy, and those that follow after in fruition, will easily stir and fire our souls to cry or sing NONLATINALPHABET to this son of David, Blessed be he that comes thus in the name of the Lord, and is the Lord that comes thus from the Father and God Totius, of all consolation, anointed to his great Office and Design of binding up the broken hearted, by the Holy Ghost the Comforter, Luke 1. and is himself by way of Excellency stil'd the consolation of Israel. And thus this first glad priviledge of Gods fearful and faithful servant, is refin'd and wrought up to perfection from this Mine in Malachy the last of the Prophets, to that Mine of St. John the last and liveliest of the Evangelists; or rather that Mine of our Lords own discovery in Iohn 17.10. Thine they are, and all mine are thine; and thine are mine.
when on those Crowns of hope and joy below, the holy of Holies who will invest us with a Light yet inaccessible, will also place Another Crown of Glory inaccessible. And so in the allusion, the contemplation of those Joys that go before the Entrance into our Masters Joy, and those that follow After in fruition, will Easily stir and fire our Souls to cry or sing to this son of David, Blessed be he that comes thus in the name of the Lord, and is the Lord that comes thus from the Father and God Totius, of all consolation, anointed to his great Office and Design of binding up the broken hearted, by the Holy Ghost the Comforter, Lycia 1. and is himself by Way of Excellency Styled the consolation of Israel. And thus this First glad privilege of God's fearful and faithful servant, is refined and wrought up to perfection from this Mine in Malachy the last of the prophets, to that Mine of Saint John the last and Liveliest of the Evangelists; or rather that Mine of our lords own discovery in John 17.10. Thine they Are, and all mine Are thine; and thine Are mine.
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Mine, But who is he? All our comfort even now was complicated and conserv'd in Dominus Exercituum. And is he so? That stile indeed wears out in the New Testament:
Mine, But who is he? All our Comfort even now was complicated and conserved in Dominus Exercituum. And is he so? That style indeed wears out in the New Testament:
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Most of all in that name above all names, which all tongues must confess, and at which all knees should bow, that sweet and powerful, that gracious and glorious Name of Jesus a Saviour, and able to save to the utmost, in whom all fulness dwels,
Most of all in that name above all names, which all tongues must confess, and At which all knees should bow, that sweet and powerful, that gracious and glorious Name of jesus a Saviour, and able to save to the utmost, in whom all fullness dwells,
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And had not their eyes been held down, and the Jews hearts vaild over, they would have perceived and received him for the true Messiah in this very notion and nature of a Lord of Hosts:
And had not their eyes been held down, and the jews hearts veiled over, they would have perceived and received him for the true Messiah in this very notion and nature of a Lord of Hosts:
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For in him were all their Moses 's & Joshuales, all their Captains and Saviours, their Baraks and Gideons, and Sampsons and Davids, and Macchabees, all reviv'd and restor'd to the world.
For in him were all their Moses is & Joshuales, all their Captains and Saviors, their Baracks and Gideons, and Sampsons and Davids, and Maccabees, all revived and restored to the world.
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But for support of the true Catholick faith, and for the consummation of all our consolation, King and people, Christ Jesus is become our Dominus Exercituum; Christo auspice regno, & regnabo too:
But for support of the true Catholic faith, and for the consummation of all our consolation, King and people, christ jesus is become our Dominus Exercituum; Christ auspice regno, & Regnabo too:
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and his bloody Cross a braver badge then that of Castor and Pollux. This is polleus lux ipsa. For is it not he alone destroyes our raging lusts and nails them to his cross? and he alone that 'gainst a world of opposition,
and his bloody Cross a braver badge then that of Castor and Pollux. This is polleus lux ipsa. For is it not he alone Destroys our raging Lustiest and nails them to his cross? and he alone that against a world of opposition,
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and all the opposition of this evil world, cryes to his host, be of good comfort, I have overcome the world, He alone that came to dissolve & destroy the works the strong holds of Satan, and to vanquish powers and Principalities in high places, that had the vantage ground over us;
and all the opposition of this evil world, cries to his host, be of good Comfort, I have overcome the world, He alone that Come to dissolve & destroy the works the strong holds of Satan, and to vanquish Powers and Principalities in high places, that had the vantage ground over us;
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If all this prove him not a Lord of Hosts, he will one day to the further consolation of all that love his appearing, appear to the consternation of all his Despisers, in flaming fire to render vengeance.
If all this prove him not a Lord of Hosts, he will one day to the further consolation of all that love his appearing, appear to the consternation of all his Despisers, in flaming fire to render vengeance.
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And as in the dayes of his flesh then unglorified, and compast about with all mans infirmities, he could have been encompast with more then twelve Legions of Angels; so then he will meet those two Hosts, those droves and flocks of sheep and goats with another Army of his Saints and Angels from Heaven, with whom we shall be caught up to meet that Lord in the ayr, and so shall be ever with the Lord.
And as in the days of his Flesh then unglorified, and compassed about with all men infirmities, he could have been encompassed with more then twelve Legions of Angels; so then he will meet those two Hosts, those droves and flocks of sheep and Goats with Another Army of his Saints and Angels from Heaven, with whom we shall be caught up to meet that Lord in the air, and so shall be ever with the Lord.
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I see heaven opened, and the son of man set on the right hand of God, which place being further opened by St. John, makes us see him on a Throne of Glory, covered with light as with a garment, under his feet Deaths pale head and a red Dragon, and all his enemies:
I see heaven opened, and the son of man Set on the right hand of God, which place being further opened by Saint John, makes us see him on a Throne of Glory, covered with Light as with a garment, under his feet Death's pale head and a read Dragon, and all his enemies:
And we may safely add this Title to those Crowns of Dominus Exercituum, and rejoyce to think how those Crowns are encinctur'd and enchas'd with precious stones for the twelve Tribes of Israel, and with manifold unions of God and man, of grace and glory,
And we may safely add this Title to those Crowns of Dominus Exercituum, and rejoice to think how those Crowns Are encinctured and enchased with precious stones for the twelve Tribes of Israel, and with manifold unions of God and man, of grace and glory,
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for the consolation of the Gentiles also thereby fully made perfect, and partakers of the divine Nature, and all these Unions contracted in the blood red shining Summit of his cross, by the power whereof that Throne and Robe,
for the consolation of the Gentiles also thereby Fully made perfect, and partakers of the divine Nature, and all these Unions contracted in the blood read shining Summit of his cross, by the power whereof that Throne and Robe,
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Thus far the first priviledge of Gods servants in being his Peculiar; The second now should follow of being his Jewels, with the usefull application of them both, together with the Assignation of those several Dayes wherein these Jewels are to be made up:
Thus Far the First privilege of God's Servants in being his Peculiar; The second now should follow of being his Jewels, with the useful application of them both, together with the Assignation of those several Days wherein these Jewels Are to be made up:
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why may we not be thought therein also to preserve our just Devotion to God, together with an intention for the complacency of good men too? For which cause I blush not to acknowledge my respective choice,
why may we not be Thought therein also to preserve our just Devotion to God, together with an intention for the complacency of good men too? For which cause I blush not to acknowledge my respective choice,
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when men should be more then imbrutished, void of natural affection, NONLATINALPHABET, implacable, traiterous, heady, high minded, lovers of pleasures more then lovers of God, pretending the Spirit,
when men should be more then imbrutished, void of natural affection,, implacable, traitorous, heady, high minded, lovers of pleasures more then lovers of God, pretending the Spirit,
even those Gyants before the flood are now not monstrous, for we have defiled and made the earth more corrupt, filled it with a bloodier cruelty and violence, provoking the holy one of heaven to hurle down hils of miseries on our heads and hearts,
even those Giants before the flood Are now not monstrous, for we have defiled and made the earth more corrupt, filled it with a bloodier cruelty and violence, provoking the holy one of heaven to hurl down hills of misery's on our Heads and hearts,
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when he is pouring down the vials of his anger, and (tumbling delightfully in our own) tear up the wounds of our Saviour, betrampling the sacred Blood that redeemed us,
when he is pouring down the vials of his anger, and (tumbling delightfully in our own) tear up the wounds of our Saviour, betrampling the sacred Blood that redeemed us,
and then this was a brave time (it must needs be so) for proud and wicked people which were lift up like a skum over the face of clear and wholsom waters;
and then this was a brave time (it must needs be so) for proud and wicked people which were lift up like a skum over the face of clear and wholesome waters;
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Which words afford a double priviledge of Gods servants (be the times what they will) in reference to their Owner described by his high and stately stile of Dominus Exercituum; First, His own they are, his peculiar.
Which words afford a double privilege of God's Servants (be the times what they will) in Referente to their Owner described by his high and stately style of Dominus Exercituum; First, His own they Are, his peculiar.
In all these days God will manifest his Mercy and his Power, (both enwrapt in Dominus exercituum here) and then the Specification, the Verification, the real and actual spreading of both in this that God in his holiness hath spoken it; It shall certainly be so;
In all these days God will manifest his Mercy and his Power, (both enwrapped in Dominus Exercituum Here) and then the Specification, the Verification, the real and actual spreading of both in this that God in his holiness hath spoken it; It shall Certainly be so;
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For so first the Rabbins interpret this word, Segullah, by peculium, peculiare, proprium, speciale, praecipuum, singulare, God hath a propriety, a specialty in them.
For so First the Rabbis interpret this word, Segullah, by peculium, peculiar, proprium, special, praecipuum, singular, God hath a propriety, a specialty in them.
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For this same word is by the same Rabbins also rendred in those term of Argentum, Aurum, Lapides preciosi in Thesauro, Thesaurus dilectus, & res desider abilis.
For this same word is by the same Rabbis also rendered in those term of Argentum, Aurum, Lapides preciosi in Thesauro, Thesaurus Beloved, & Rest Desider abilis.
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but in two places of Scripture beside, and both forcible to our present purpose. God uses it, and chooses it in Exedus 19.5. for the decoring of his own people, the house of Israel, who there he promises on their obedience shall be his chief treasure.
but in two places of Scripture beside, and both forcible to our present purpose. God uses it, and chooses it in Exedus 19.5. for the decoring of his own people, the house of Israel, who there he promises on their Obedience shall be his chief treasure.
And then David (with more advantage to us still) uses is in 1 Chron. 29.3. to express some reserved choice Jewels which he dedicated and destined to the decoring of the Temple, the house he intended and prepared to build for the Lord.
And then David (with more advantage to us still) uses is in 1 Chronicles 29.3. to express Some reserved choice Jewels which he dedicated and destined to the decoring of the Temple, the house he intended and prepared to built for the Lord.
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Now those pretious stones we call by the name of Jewels, are a kind of natural glass, made out of a subtile mixture of earth and water, saith Albertus. Others conceive them to be but purer Metals,
Now those precious stones we call by the name of Jewels, Are a kind of natural glass, made out of a subtle mixture of earth and water, Says Albert. Others conceive them to be but Purer Metals,
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as Plato imagined the Adamant a further excoction out of Gold. Another describes them to be a kind of Light daintily confined to a terrestrial thickness;
as Plato imagined the Adamant a further excoction out of Gold. another describes them to be a kind of Light daintily confined to a terrestrial thickness;
describing paradise, and naming Havilath, Moses adds there is Bdellium, and the Onyx stone. The Israelitts borow Jewels of the Egyptians, and 2 Sam. 12.30. David takes the King of Rabbaths Crown of a Talent weight, set with preciovs stones:
describing paradise, and naming Havilath, Moses adds there is Bdellium, and the Onyx stone. The Israelitts borrow Jewels of the egyptians, and 2 Sam. 12.30. David Takes the King of Rabbaths Crown of a Talon weight, Set with precious stones:
And mention again we find of precious stones brought by the Queen of Sheba and by Solomons Navy, 1 Reg. 10. And that of the Prophet shews an ordinary use of them.
And mention again we find of precious stones brought by the Queen of Sheba and by Solomons Navy, 1 Reg. 10. And that of the Prophet shows an ordinary use of them.
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Can a Maid forget her Ornaments, or a Bride her Jewels? But above all other, two places of Scripture, the 28. of Exodus, and the 21 of the Revelation; In the first is Aarons Brest-plate, with twelve precious stones figuring the twelve Tribes:
Can a Maid forget her Ornament, or a Bride her Jewels? But above all other, two places of Scripture, the 28. of Exodus, and the 21 of the Revelation; In the First is Aaron's Breastplate, with twelve precious stones figuring the twelve Tribes:
And in the other, the new Jerusalem, the City of God with her foundation on twelve precious stones, shaddowing out the twelve Apostles, both conferring much strength to this Assertion.
And in the other, the new Jerusalem, the city of God with her Foundation on twelve precious stones, shadowing out the twelve Apostles, both conferring much strength to this Assertion.
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5. To descend then to some (but few) particulars in this Resemblance, look first how the stone or Jewel depends not on the Merchants Report or mad credulity of the vulgar:
5. To descend then to Some (but few) particulars in this Resemblance, look First how the stone or Jewel depends not on the Merchant's Report or mad credulity of the Vulgar:
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and contrary, Men devise to put him by whom God will exalt, Psalm 62.4. And no wonder if a gracious servant of God see himself so used: God himself was abused so.
and contrary, Men devise to put him by whom God will exalt, Psalm 62.4. And no wonder if a gracious servant of God see himself so used: God himself was abused so.
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Again it may and often doth account such as dross as have his Image and Superscription, such as are encircled with this Motto here, of Faciam eos in Gemmas, — In that day when I make up my jewels.
Again it may and often does account such as dross as have his Image and Superscription, such as Are encircled with this Motto Here, of Faciam eos in Gemmas, — In that day when I make up my Jewels.
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but God that sees the heart, and beholds the radiance of his wedding Garment, and how clear it sits upon his soul, will say as in the Gospel, Friend, sit up higher.
but God that sees the heart, and beholds the radiance of his wedding Garment, and how clear it sits upon his soul, will say as in the Gospel, Friend, fit up higher.
Secondly, Jewels by reason of Gods working them out of the rough and first Quarrie. So dealt he with his dearest Jewel that lay from all Eternity in the bosom of his Father, the brightness of his Glory,
Secondly, Jewels by reason of God's working them out of the rough and First Quarry. So dealt he with his dearest Jewel that lay from all Eternity in the bosom of his Father, the brightness of his Glory,
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in his birth Daniels stone cut forth without hands, Dan. 2.34. and in his death Zacharies stone graven, and cut full of eyes all over, Zach. 3.9. Not to mention those main Furnaces of affliction, whereby he was consecrate and polisht for us.
in his birth Daniel's stone Cut forth without hands, Dan. 2.34. and in his death Zacharies stone graved, and Cut full of eyes all over, Zach 3.9. Not to mention those main Furnaces of affliction, whereby he was consecrate and polished for us.
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First, his Body is glorified on earth, and then assum'd into Heaven, and a place for this precious Gem at his own right Hand, above Principalities and Powers, and a Name given him above all names.
First, his Body is glorified on earth, and then assumed into Heaven, and a place for this precious Gem At his own right Hand, above Principalities and Powers, and a Name given him above all names.
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And now that blessed Face wherein the Jews saw no beauty, yet was fairer then the sons of men, which they defiled and spit upon, is ador'd by Seraphims, and both Heaven and earth are full of the Majesty of his Glory.
And now that blessed Face wherein the jews saw no beauty, yet was Fairer then the Sons of men, which they defiled and spit upon, is adored by Seraphims, and both Heaven and earth Are full of the Majesty of his Glory.
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as in St. Paul a rough stony-hearted persecutor, wrought by certain scales and barks pull'd away, to become a chosen vessel to bear his name among the Gentiles, Act 9. A bright star on earth,
as in Saint Paul a rough stonyhearted persecutor, wrought by certain scales and barks pulled away, to become a chosen vessel to bear his name among the Gentiles, Act 9. A bright star on earth,
and so also God glories in them, and holds them out to the amazement and confusion of the world of gross and earthly souls, which are as foils to their perfections,
and so also God Glories in them, and holds them out to the amazement and confusion of the world of gross and earthly Souls, which Are as foils to their perfections,
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for as while we admire the pure Orient Pearls, the radiant and sparkling Carbuncle, the serene bright Saphir, the green Emerald and the like, we may raise our contemplation to the beauty and clearness of the stars and Sun,
for as while we admire the pure Orient Pearls, the radiant and sparkling Carbuncle, the serene bright Saphir, the green Emerald and the like, we may raise our contemplation to the beauty and clearness of the Stars and Sun,
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so in a spiritual manner that Light of Grace in his servants, attracts others also to behold in them, Him, who is Pater Luminum, the Father of all Illuminations;
so in a spiritual manner that Light of Grace in his Servants, attracts Others also to behold in them, Him, who is Pater Luminum, the Father of all Illuminations;
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and night of Ignorance, returns with advantage to him that gave it, with the gain of other souls wonne by beholding their chast and illustrious conversation.
and night of Ignorance, returns with advantage to him that gave it, with the gain of other Souls won by beholding their chaste and illustrious Conversation.
They tell of Diamonds belonging to some of the house of Luxembourge (and Theophrastus has it of other stones) propagating their Species, by turning first the circumstant ayr into water,
They tell of Diamonds belonging to Some of the house of Luxembourge (and Theophrastus has it of other stones) propagating their Species, by turning First the circumstant air into water,
and by aggregation, assimilation, and an ardent sympathetical combination and communion, work others to the same conformity of the godly Nature, inspire, illumine,
and by aggregation, assimilation, and an Ardent sympathetical combination and communion, work Others to the same conformity of the godly Nature, inspire, illumine,
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And as that Godlike creature, the child of Heaven, and Gods first born, Light, when delivered from the womb and jaws of Darkness, is able to deliver over it self without ceasing, without Annibilation, Fraction o• Diminution;
And as that Godlike creature, the child of Heaven, and God's First born, Light, when Delivered from the womb and Jaws of Darkness, is able to deliver over it self without ceasing, without Annihilation, Fraction o• Diminution;
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and as Love in moral minds, and true Charity in Coelestial souls, not leaving its own habitation, will walk the round to those spirits which are capable of its Society;
and as Love in moral minds, and true Charity in Celestial Souls, not leaving its own habitation, will walk the round to those spirits which Are capable of its Society;
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and Love of Love (For God is Love as he is Light) so are his Regenerate and Adopted children also, all from him, and one enlightened from another. Secondly, Solidity, firmness, constancy;
and Love of Love (For God is Love as he is Light) so Are his Regenerate and Adopted children also, all from him, and one enlightened from Another. Secondly, Solidity, firmness, constancy;
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And for this cause God allows the Name, calls it the most precious faith of his Elect, and chides those Recreants that Recoil so easily — O ye of little faith;
And for this cause God allows the Name, calls it the most precious faith of his Elect, and chides those Recreants that Recoil so Easily — Oh you of little faith;
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And for this firmness, even moral men have made strange approaches, and profest the conquest of it, resolv'd to retain their vertue and honour untainted, maugre all the rage of bloody tyrants,
And for this firmness, even moral men have made strange Approaches, and professed the conquest of it, resolved to retain their virtue and honour untainted, maugre all the rage of bloody Tyrants,
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to despise that tryal of cruel mockings, and resist even to blood, and ready to lay down our lives, rather then betray or prevaricate and shuffle in the cause and quarrel of Christ Jesus and his holy Church!
to despise that trial of cruel mockings, and resist even to blood, and ready to lay down our lives, rather then betray or prevaricate and shuffle in the cause and quarrel of christ jesus and his holy Church!
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As no sin shall tear me from that Root of Gods Love: so I am perswaded, sayes the Apostle, no affliction, Rom. 8. (and he had good store) shall slacken my hold upon this Rock, shall severe me from that love of God which is in Christ Jesus my Lord.
As no since shall tear me from that Root of God's Love: so I am persuaded, Says the Apostle, no affliction, Rom. 8. (and he had good store) shall slacken my hold upon this Rock, shall severe me from that love of God which is in christ jesus my Lord.
So the Saphir in a Ring or Amulet contributes toward all prosperity, encreases Devotion, and helps against Ire, Envy, Sadness; The Sardonix against Pride;
So the Saphir in a Ring or Amulet contributes towards all Prosperity, increases Devotion, and helps against Ire, Envy, Sadness; The Sardonix against Pride;
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The Chrysolite against pusillanimity, all melancholy fears and follies: The Turkese they say deliver; from imminent dangers, and discovers them when they are near;
The chrysolite against pusillanimity, all melancholy fears and follies: The Turkese they say deliver; from imminent dangers, and discovers them when they Are near;
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so tis not disagreeable to Reason, that in these glorious creatures the Creatour may have imprest (beside their lustre) some other secret testimonies of his excellent power, which not only for that God vouchsafes here by them to describe the excellency of his Saints,
so this not disagreeable to Reason, that in these glorious creatures the Creator may have impressed (beside their lustre) Some other secret testimonies of his excellent power, which not only for that God vouchsafes Here by them to describe the excellency of his Saints,
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Allowing then a possibility for many of these Properties in precious stones, we may reduce all to two Specialties. 1. They do encourage to good. 2. And preservefrom evil, both of sin and punishment;
Allowing then a possibility for many of these Properties in precious stones, we may reduce all to two Specialties. 1. They do encourage to good. 2. And preservefrom evil, both of since and punishment;
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That the Bible, or the Rules, or the grace indeed deriv'd from thence, should afford a way of enabling men in discharge of that Duty which is seen in Governments.
That the bible, or the Rules, or the grace indeed derived from thence, should afford a Way of enabling men in discharge of that Duty which is seen in Governments.
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But when this Jewel was call'd for back to Heaven to be treasur'd there at ver. 17. come the Princes of Judah (no worse) and they crouch & make obeysance to the King;
But when this Jewel was called for back to Heaven to be treasured there At for. 17. come the Princes of Judah (no Worse) and they crouch & make obeisance to the King;
And as in States and Common-wealths, so in Cities, and Towns, and private Families Gods servants in the due preservation and practice of Piety and Goodness are as means of encouragement to others;
And as in States and Commonwealths, so in Cities, and Towns, and private Families God's Servants in the due preservation and practice of Piety and goodness Are as means of encouragement to Others;
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so causes also of Restraint from evil of sin, many sins of swearing, whoring, drunkenness, and consequently preventers of Gods judgements for such sins.
so Causes also of Restraint from evil of since, many Sins of swearing, whoring, Drunkenness, and consequently preventers of God's Judgments for such Sins.
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So far the bodily part of the Sermon in the explication of this second priviledge of Gods servants, They are his Jewels. Now to infuse a soul by breaking this speculation into practice, into such uses as I account the very life of preaching;
So Far the bodily part of the Sermon in the explication of this second privilege of God's Servants, They Are his Jewels. Now to infuse a soul by breaking this speculation into practice, into such uses as I account the very life of preaching;
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'Tis not in the endowments of Nature, not in thy large capacity, or faithful memory, swift apprehension, thy penetration of judgement or facility of Elocution, not in thy height or depth of learning;
It's not in the endowments of Nature, not in thy large capacity, or faithful memory, swift apprehension, thy penetration of judgement or facility of Elocution, not in thy height or depth of learning;
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Secondly, a contrary use for all those wretched souls as pride themselves in being none of Gods Elect, that mock at mention of Grace and Godliness, whose language is fully recorded in the second of Wisdim, and their Posterity to this day praise their saying,
Secondly, a contrary use for all those wretched Souls as pride themselves in being none of God's Elect, that mock At mention of Grace and Godliness, whose language is Fully recorded in the second of Wisdim, and their Posterity to this day praise their saying,
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for let me speak to some one roaring Leader of this band, and say, who hath bewitcht thee into this Delusion? It may indeed advance thee to some friend ships and full tables, that thou art a full swearer, a curious drunkard,
for let me speak to Some one roaring Leader of this band, and say, who hath bewitched thee into this Delusion? It may indeed advance thee to Some friend ships and full tables, that thou art a full swearer, a curious drunkard,
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or an Eloquent Historian of those sins wherewith thy body bewrayes thy youth to have abounded and yet thou art content to belye thy self in the Relation;
or an Eloquent Historian of those Sins wherewith thy body betrays thy youth to have abounded and yet thou art content to belie thy self in the Relation;
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and being thus far from remorse, thus given over to a Reprobate mind, thou art not able to conceive the Apostle, where he tells thee, they are without hope that are without God,
and being thus Far from remorse, thus given over to a Reprobate mind, thou art not able to conceive the Apostle, where he tells thee, they Are without hope that Are without God,
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and Holiness, and Purification, should be forced by thy wilful rejection of Grace and Mercy to give over his work, to cast thee off for ever, that thy soul should contract so much dross and defilement;
and Holiness, and Purification, should be forced by thy wilful rejection of Grace and Mercy to give over his work, to cast thee off for ever, that thy soul should contract so much dross and defilement;
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Dost thou believe that God esteems thee as a Jewel, purchased by Jesus blood, and that he sets his heart upon thee? O take heed this be not vanity and mad presumption!
Dost thou believe that God esteems thee as a Jewel, purchased by jesus blood, and that he sets his heart upon thee? O take heed this be not vanity and mad presumption!
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What are the vertues and precious operations of thy faith and profession? If thou beest of a refined and sanctified nature, thou wilt be a grace and an honor to thy God;
What Are the Virtues and precious operations of thy faith and profession? If thou Best of a refined and sanctified nature, thou wilt be a grace and an honour to thy God;
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Art thou precisely carefull and curious to preserve others, specially those within thy charge from Ignorance, Idleness, Prophaness, Wantonness, Bribery, Drunkenness? Or on the contrary, Is thy manner of conversing with men scandalous and ignoble, sinfull and shamefull? O remember then, however thou mayest have a name to live, thou art but dead,
Art thou precisely careful and curious to preserve Others, specially those within thy charge from Ignorance, Idleness, Profaneness, Wantonness, Bribery, drunkenness? Or on the contrary, Is thy manner of conversing with men scandalous and ignoble, sinful and shameful? O Remember then, however thou Mayest have a name to live, thou art but dead,
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and then you shall be precious in my sight, be my Sons and Daughters, 2 Cor. 6. In those precious stones on Aarons brest-plate was engraven Holiness to the Lord;
and then you shall be precious in my sighed, be my Sons and Daughters, 2 Cor. 6. In those precious stones on Aaron's breastplate was engraven Holiness to the Lord;
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and Gods material Temple so beautified, tipically prescribes what those souls should labor to be which God vouchsafes to make Temples for his holy Spirit.
and God's material Temple so beautified, Typically prescribes what those Souls should labour to be which God vouchsafes to make Temples for his holy Spirit.
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so the adopted Sons and Servants of God will be carefull of disgracing the glorious Image of Christ Jesus, sealed and imprinted in their souls, by admitting stains and blemishes;
so the adopted Sons and Servants of God will be careful of disgracing the glorious Image of christ jesus, sealed and imprinted in their Souls, by admitting stains and blemishes;
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because till then he is not throughly enamour'd of his spouse the Church, till her neck be comely with rowes of stones, till she be as the Rose and Lilly, all fair, and no spot in her.
Because till then he is not thoroughly enamoured of his spouse the Church, till her neck be comely with rows of stones, till she be as the Rose and Lily, all fair, and no spot in her.
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And if the estate of the best and purest be no better, what shall we boast our selves, who as they say of Northern Jewels, that they are of a vicious softness,
And if the estate of the best and Purest be no better, what shall we boast our selves, who as they say of Northern Jewels, that they Are of a vicious softness,
yet if we be but vigilant to dress the paradise of our souls, and keep out the Tempter, preserving our breast at a garden enclosed, and a fountain sealed up;
yet if we be but vigilant to dress the paradise of our Souls, and keep out the Tempter, preserving our breast At a garden enclosed, and a fountain sealed up;
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but accepts of our weak endeavors and approaches, so far as to impute the very Act of cleansing and obtaining pardon too, to such a frail condition and contention.
but accepts of our weak endeavors and Approaches, so Far as to impute the very Act of cleansing and obtaining pardon too, to such a frail condition and contention.
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but by our complying under the hand of God, and intention and love to work according to the influx of divine Grace, we do by his indulgence impetrate for those sins,
but by our complying under the hand of God, and intention and love to work according to the influx of divine Grace, we do by his indulgence impetrate for those Sins,
And again, You have purified your souls by obedience to the Truth, through the Spirit, 1 Pet. 2.22. Here then for a close, fals in fitly that exhortation of Zophar in Jab 11.14. If iniquity be in thy hand, put it far away, and let not wickedness dwell in thy Tabernacles;
And again, You have purified your Souls by Obedience to the Truth, through the Spirit, 1 Pet. 2.22. Here then for a close, falls in fitly that exhortation of Zophar in Jab 11.14. If iniquity be in thy hand, put it Far away, and let not wickedness dwell in thy Tabernacles;
and after the Measure, and Showr, and Proportion, and Instilment of divine Grace, which our souls drink in, we increase and grow in Purity and Sanctification,
and After the Measure, and Shower, and Proportion, and Instilment of divine Grace, which our Souls drink in, we increase and grow in Purity and Sanctification,
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and ardent affection, and intention, by working together with thy Grace, and so causing us in the end to work out our own salvation through Jesus Christ, to whom, &c. S. D. G.
and Ardent affection, and intention, by working together with thy Grace, and so causing us in the end to work out our own salvation through jesus christ, to whom, etc. S. D. G.
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THis Text at first and second opening afforded us a double priviledge of Gods people in reference to their owner, stiled here by his high and stately Title of Dominus Exercituum; First, They are his own, his peculiar;
THis Text At First and second opening afforded us a double privilege of God's people in Referente to their owner, styled Here by his high and stately Title of Dominus Exercituum; First, They Are his own, his peculiar;
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and drew certain Materials from this Mine; namely, the radiant mingle of Light and joy discernable in a Christians Profession, Disposition, Conversation.
and drew certain Materials from this Mine; namely, the radiant mingle of Light and joy discernible in a Christians Profession, Disposition, Conversation.
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Secondly, the Connexion and Combination of Graces and Mercies from God observable in this Text, pitcht like a Tabernacle with Curtains and Coverings, with Loops and taches of comfort coupled one to another in Conjunctions.
Secondly, the Connexion and Combination of Graces and mercies from God observable in this Text, pitched like a Tabernacle with Curtains and Coverings, with Loops and taches of Comfort coupled one to Another in Conjunctions.
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& then the conserve & Complication of all our comfort in our great Protector, who is Dominus Exercituum, And lastly, I set on the Crown and consummation of all Consolation in Christ Jesus.
& then the conserve & Complication of all our Comfort in our great Protector, who is Dominus Exercituum, And lastly, I Set on the Crown and consummation of all Consolation in christ jesus.
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to look back first to the very Groundwork and Foundation whereon God layes this whole pile of Comfort, which will be found to be nothing but his holy fear;
to look back First to the very Groundwork and Foundation whereon God lays this Whole pile of Comfort, which will be found to be nothing but his holy Fear;
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that in the work of God upon our bodies and souls in those several dayes wherein he promises and will perform this making up of his Iewels; which dayes are four.
that in the work of God upon our bodies and Souls in those several days wherein he promises and will perform this making up of his Jewels; which days Are four.
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Those that he allows for his, and will one day reserve as his jewels, are they that in perilous and corrupt times do fear before him, and think upon his name:
Those that he allows for his, and will one day reserve as his Jewels, Are they that in perilous and corrupt times do Fear before him, and think upon his name:
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no talk of comfort without this qualification; when St. Peter sayes God is no accepter of persons, Act. 10.34. that word is but a regarder of Faces, and refers only to that distinction which he had newly learnt of God, to be no longer an imbarment, a wall of partition, that is the difference of Jew and Gentile.
no talk of Comfort without this qualification; when Saint Peter Says God is no accepter of Persons, Act. 10.34. that word is but a regarder of Faces, and refers only to that distinction which he had newly learned of God, to be no longer an imbarment, a wall of partition, that is the difference of Jew and Gentile.
A Jew was now of no more advantage, no better accepted then any other nation: but in the next verse, he assures himself, and his hearers, and us, and all:
A Jew was now of no more advantage, no better accepted then any other Nation: but in the next verse, he assures himself, and his hearers, and us, and all:
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that NONLATINALPHABET, He that fears God, is NONLATINALPHABET, Thats the man, by way of Excellency. That man that fears him, shall not need to fear his being accepted of him,
that, He that fears God, is, Thats the man, by Way of Excellency. That man that fears him, shall not need to Fear his being accepted of him,
And then though it is said his thoughts are not as mans thoughts, yet he tells us here, that man only that finds God in his own heart, is a man after Gods own heart:
And then though it is said his thoughts Are not as men thoughts, yet he tells us Here, that man only that finds God in his own heart, is a man After God's own heart:
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and set him down in the Book of his Remembrance, in the former verse; and in this verse of my Text, he will own him, make him up one day for his jewel, and spare him as a man spares his own son that serves him.
and Set him down in the Book of his Remembrance, in the former verse; and in this verse of my Text, he will own him, make him up one day for his jewel, and spare him as a man spares his own son that serves him.
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For it were not fit that any person unqualified should have so large, so excellent a portion as this, which embraces, which contains all that the soul can receive here or hereafter;
For it were not fit that any person unqualified should have so large, so excellent a portion as this, which embraces, which contains all that the soul can receive Here or hereafter;
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But then it shall be made evident in the eys and a truth enforced upon the hearts of all such souffers at Religion as are mentioned in cap. 1. ver. 13. The wisdom of all such prophane contemners of Devotion,
But then it shall be made evident in the eyes and a truth Enforced upon the hearts of all such souffers At Religion as Are mentioned in cap. 1. ver. 13. The Wisdom of all such profane contemners of Devotion,
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and then you shall discern, sayes the 18. ver. then you shall find a difference betwixt the Righteous and the wicked, between him that serves God and him that serves him not.
and then you shall discern, Says the 18. ver. then you shall find a difference betwixt the Righteous and the wicked, between him that serves God and him that serves him not.
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Otherwise as no earthly Prince how gracious soever will hear and hearken to, and put such a servant down in his book of Remembrance as shall apparently forget his duty to him:
Otherwise as no earthly Prince how gracious soever will hear and harken to, and put such a servant down in his book of Remembrance as shall apparently forget his duty to him:
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so God hath testified abundantly that on Israels defection, he will neglect his own Property & Propriety, his own choice of his chosen Israel, & they, even They shall be the generation of his wrath, Ier 7.29.
so God hath testified abundantly that on Israel's defection, he will neglect his own Property & Propriety, his own choice of his chosen Israel, & they, even They shall be the generation of his wrath, Jeremiah 7.29.
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As it is one way upon Repentance he blots out all their sins from his Remembrance, so from his Remembrance, he blots out all the Promises of this book upon their contempt;
As it is one Way upon Repentance he blots out all their Sins from his Remembrance, so from his Remembrance, he blots out all the Promises of this book upon their contempt;
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The second by way of application to every single brest, is to search and examine our selves whether we have this blessed Fear, and holy thoughtfulness;
The second by Way of application to every single breast, is to search and examine our selves whither we have this blessed fear, and holy thoughtfulness;
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and thence it is that we have so frequent Monitories, (which were vain and useless if it could not be done) of prove your selves, try the spirits, know you not that Christ is in you except ye be Reprobates? And indeed though a man will find,
and thence it is that we have so frequent Monitors, (which were vain and useless if it could not be done) of prove your selves, try the spirits, know you not that christ is in you except you be Reprobates? And indeed though a man will find,
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and some men think it probatum that there is (in this sense) a sword-cure, that is, there is an easie way to heal up any wound that the sword of the Spirit, the word of God in the Ministry of his servant can make;
and Some men think it probatum that there is (in this sense) a sword-cure, that is, there is an easy Way to heal up any wound that the sword of the Spirit, the word of God in the Ministry of his servant can make;
When therefore I dare knock at that privy Chamber door, at that closet, and dare ask that question, Am I a Divine Royalist, a true Deilift, a godly Christian? One of Gods peculiar? where then is my fear, my thinking on his Name? Do I serve the Lord with fear,
When Therefore I Dare knock At that privy Chamber door, At that closet, and Dare ask that question, Am I a Divine Royalist, a true Deilift, a godly Christian? One of God's peculiar? where then is my Fear, my thinking on his Name? Do I serve the Lord with Fear,
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and all their children, all their offspring, the actions of my hands, and the Imaginations of my heart and projects of my brain as a lively sacrifice unto my God? Does my justice and honesty, my chastity and sobriety (for even these may rise from corrupt springs) flow from this only consideration? Is the bottom of my conceited happiness any better then a sick mans dream,
and all their children, all their offspring, the actions of my hands, and the Imaginations of my heart and projects of my brain as a lively sacrifice unto my God? Does my Justice and honesty, my chastity and sobriety (for even these may rise from corrupt springs) flow from this only consideration? Is the bottom of my conceited happiness any better then a sick men dream,
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or mad mans boiling fancy? Do I indeed feel my confidence grounded on a modest, a tender and reverential fear? Doe the Larum, the remembrance of this strike louder and faster in my brest then all Satans temptations? with meminto Philippe, Henrics, Garole;
or mad men boiling fancy? Do I indeed feel my confidence grounded on a modest, a tender and reverential Fear? Doe the Alarm, the remembrance of this strike Louder and faster in my breast then all Satan temptations? with meminto Philip, Henrics, Garole;
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I and my house, at the least, I and my heart, and all that is within me will serve the Lord. Shall such a man as I that profess Christ and his Gospel, shall I flie saith one? Can I do this wickedness,
I and my house, At the least, I and my heart, and all that is within me will serve the Lord. Shall such a man as I that profess christ and his Gospel, shall I fly Says one? Can I do this wickedness,
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and sin against God? Shall I take the members of Christ, and make them the members of an harlot? saith another of Gods fearfull and faithfull servants; God forbid:
and since against God? Shall I take the members of christ, and make them the members of an harlot? Says Another of God's fearful and faithful Servants; God forbid:
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and so pure, that no iniquity can tarry in his sight, and shall I not pass the time of my dwelling here in fear of his most blessed name? And do we, can we think then,
and so pure, that no iniquity can tarry in his sighed, and shall I not pass the time of my Dwelling Here in Fear of his most blessed name? And do we, can we think then,
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Thirdly, Our third and last particular in this observation about the Ground-work of all our comforts bottom'd on our fear of God, is the joy and blessing the Grace and Mercy,
Thirdly, Our third and last particular in this observation about the Groundwork of all our comforts bottomed on our Fear of God, is the joy and blessing the Grace and Mercy,
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& so admits him under this signet to be of his cabinet Council in the inward Testimony of his Spirit, assuring him & his spirit that he is the •ords own, that so the Joy of his faithfull servants may (as himself hath spoken it) be full,
& so admits him under this signet to be of his cabinet Council in the inward Testimony of his Spirit, assuring him & his Spirit that he is the •ords own, that so the Joy of his faithful Servants may (as himself hath spoken it) be full,
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or neither in haste, but make it stay in purgatory (as some souls they tell me must do) till the day of Judgement? I cannot relish that dependance on any mans infallibility;
or neither in haste, but make it stay in purgatory (as Some Souls they tell me must do) till the day of Judgement? I cannot relish that dependence on any men infallibility;
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for if I could be certain of their high Priests election, that all things therein had been rightly and canonically performed, which is very difficult, if not impossible;
for if I could be certain of their high Priests election, that all things therein had been rightly and canonically performed, which is very difficult, if not impossible;
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yet for his low Priest, whom he sends to me, and who for his own food and maintenance, brings me the Sacraments of Penance and the wafer-god to be assured of his intention, (on which they teach the very essence of all Popish devotion depends) they must acquaint me how I shall be a Searcher of hearts, which God hath reserved only to himself;
yet for his low Priest, whom he sends to me, and who for his own food and maintenance, brings me the Sacraments of Penance and the wafer-god to be assured of his intention, (on which they teach the very essence of all Popish devotion depends) they must acquaint me how I shall be a Searcher of hearts, which God hath reserved only to himself;
so no doubt but his white sons the Jesuits, like the Latine Augurs do laugh when they meet in secret, at the open gullage of the world, willing to mistake their infamous mother for the very Catholique Church in the Apostles Creed;
so no doubt but his white Sons the Jesuits, like the Latin Augurs do laugh when they meet in secret, At the open gullage of the world, willing to mistake their infamous mother for the very Catholic Church in the Apostles Creed;
and yet our own Ladies in stead of Preserves from St. Austins boxes of Prascriptum Legis & Pradicta Prophetarum, which are soundly mingled with this holy sear in the Text, are content to swallow their conserves of implicite faith and blind obedience,
and yet our own Ladies in stead of Preserves from Saint Austins boxes of Prascriptum Legis & Pradicta Prophetarum, which Are soundly mingled with this holy sear in the Text, Are content to swallow their conserves of implicit faith and blind Obedience,
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and comfort their hearts with the cold consideration of an Indulgence, when yet the blessed and the blasting, the cordial and yet confounding Truth of God in this ponit hath wrung (after a thousand wranglings) that plain consession from a learned,
and Comfort their hearts with the cold consideration of an Indulgence, when yet the blessed and the blasting, the cordial and yet confounding Truth of God in this Ponit hath wrung (After a thousand wranglings) that plain Confessi from a learned,
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This is Stapleton in his third book of the Authority of the Scripture, cap. 12. And indeed when all is said and done, nothing but the Testimony of Gods own Holy Spirit is ever able to minister true consolation in believing.
This is Stapleton in his third book of the authority of the Scripture, cap. 12. And indeed when all is said and done, nothing but the Testimony of God's own Holy Spirit is ever able to minister true consolation in believing.
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if we belive St. Paul ' to the Romans, cap. 15. verse 13. But this is not meant of any private whisper or Enthusiasus, (which is deceitfull) but of the spirits Testimony, joyned to his Holy Word in the clear evidence thereof, assuring our spirit that God is become our Salvation:
if we believe Saint Paul ' to the Roman, cap. 15. verse 13. But this is not meant of any private whisper or Enthusiasus, (which is deceitful) but of the spirits Testimony, joined to his Holy Word in the clear evidence thereof, assuring our Spirit that God is become our Salvation:
and I come to feel and know this of a certainty by Gods Power made perfect in my weakness, which I discern in finding his Holy fear rooted in my heart,
and I come to feel and know this of a certainty by God's Power made perfect in my weakness, which I discern in finding his Holy Fear rooted in my heart,
and so fixt, that no stout words of prophane, nor incursions, nor invasious, nor seas of overwhelming Corruptions in the examples of godless men about me can prevail over me to abandon my Religion, which is bottomed on my holy fear,
and so fixed, that no stout words of profane, nor incursions, nor invasious, nor Seas of overwhelming Corruptions in the Examples of godless men about me can prevail over me to abandon my Religion, which is bottomed on my holy Fear,
For (as I have said) the mercy of our indulgent Father appears not only in tying this amulet to our own bosom, that every man is sav'd by his own faith,
For (as I have said) the mercy of our indulgent Father appears not only in tying this amulet to our own bosom, that every man is saved by his own faith,
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'Tis his special Grace that my being Gods own is made descernable in the Light imparted to my own soul from his Word and Spirit, whereby I perceive the Covenant sealed betwixt God and me in Christ Jesus.
It's his special Grace that my being God's own is made descernable in the Light imparted to my own soul from his Word and Spirit, whereby I perceive the Covenant sealed betwixt God and me in christ jesus.
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and discovers the same Efficacy and Properties of lively faith: so that he who possesses, or is bereft of it, is so of God himself; See for this, Jer. 2.19.
and discovers the same Efficacy and Properties of lively faith: so that he who Possesses, or is bereft of it, is so of God himself; See for this, Jer. 2.19.
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because he finds not in flesh and blood the Pority of Angels, but as its said to Levi, Mal. 2.5. My Covenant was with him of life and Peace, (and Life and Peace include all Blessings) and I gave them to him;
Because he finds not in Flesh and blood the Pority of Angels, but as its said to Levi, Malachi 2.5. My Covenant was with him of life and Peace, (and Life and Peace include all Blessings) and I gave them to him;
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and they shall be mine, for that I will love them for that inward testimony and qualification, and that inward Testimony and Qualification shall assure them of my love.
and they shall be mine, for that I will love them for that inward testimony and qualification, and that inward Testimony and Qualification shall assure them of my love.
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Is not this enough to make every one of us say, at parting hence, Well! I shall think the better of the fear of God as long as I live, for this Sermon:
Is not this enough to make every one of us say, At parting hence, Well! I shall think the better of the Fear of God as long as I live, for this Sermon:
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Never to listen to the harsh and cruel doctrine of the Romish, (which a man would think, were enough to throw down all the rest of their building in unstable soules;
Never to listen to the harsh and cruel Doctrine of the Romish, (which a man would think, were enough to throw down all the rest of their building in unstable Souls;
as if they were told openly by one of their own Doctors at the Council of Trent ) and that is this, That God will never be so assured, never so contracted and espoused to believers hearts in everlasting love,
as if they were told openly by one of their own Doctors At the Council of Trent) and that is this, That God will never be so assured, never so contracted and espoused to believers hearts in everlasting love,
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but even after all their Merits, and Satisfactions, and Penances, and Pilgrimages, and Supererogations too, (Is it not strange? considering how wide they open their Ark at first,
but even After all their Merits, and Satisfactions, and Penances, and Pilgrimages, and Supererogations too, (Is it not strange? considering how wide they open their Ark At First,
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But let us in Gods name still continue to repose our souls on Christ, and resting on this ground of comfort, in this appropriation, we shall find no reason to conceive hardly of him who is the Father of Mercies, and God of all consolation, or impute a rigidness and tetrical sowerness,
But let us in God's name still continue to repose our Souls on christ, and resting on this ground of Comfort, in this appropriation, we shall find no reason to conceive hardly of him who is the Father of mercies, and God of all consolation, or impute a rigidness and tetrical sourness,
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and so we may return from his service as the women returned from his Sepulchre with fear and great joy. PART 2. WE are come to our second part, the Prospect, the day of our deliverance, and making up amongst Gods Jewels;
and so we may return from his service as the women returned from his Sepulchre with Fear and great joy. PART 2. WE Are come to our second part, the Prospect, the day of our deliverance, and making up among God's Jewels;
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And this renews the former consolation, that to these Saints which excel in vertue, these precious Jewels, whose saith is precious, sastned on the most precious blood of Christ, belong all those precious Promises of compassing, hiding, embracing, covering, relieving, defending, comforting, setting his eye, heart, soul upon them;
And this renews the former consolation, that to these Saints which excel in virtue, these precious Jewels, whose Says is precious, sastned on the most precious blood of christ, belong all those precious Promises of compassing, hiding, embracing, covering, relieving, defending, comforting, setting his eye, heart, soul upon them;
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of opening his ears and hearkning to their cries; of drawing near, helping, respecting, assisting, establishing, blessing, delivering by Protection, Exaltation, Coronation:
of opening his ears and Harkening to their cries; of drawing near, helping, respecting, assisting, establishing, blessing, delivering by Protection, Exaltation, Coronation:
He hath, and doth, and will deliver us, saith St. Paul. He hath done it to his servants in the evil day, in all their evil days of sorrow, Sickness, War, Plague, Famine, Prison, Deluge of waters, or of ungodliness:
He hath, and does, and will deliver us, Says Saint Paul. He hath done it to his Servants in the evil day, in all their evil days of sorrow, Sickness, War, Plague, Famine, Prison, Deluge of waters, or of ungodliness:
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when the waves of persecution rouled high, and raged horribly, God reserved many Prophets in a cave by means of Obadiah, and many thousands that bowed not the knee to Baal, or were won to crouch to the Romish superstition,
when the waves of persecution rolled high, and raged horribly, God reserved many prophets in a cave by means of Obadiah, and many thousands that bowed not the knee to Baal, or were wone to crouch to the Romish Superstition,
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when the arrow flies by day, and terror by night, then comes out the Indulgence and Dispensation, Touch not mine Anointed; a thousand shall fall before thee,
when the arrow flies by day, and terror by night, then comes out the Indulgence and Dispensation, Touch not mine Anointed; a thousand shall fallen before thee,
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for — Cadit & Ripheus, yet he promises to redeem their soul from deceit and violence, and precious shall their death be in his sight; Psalm 72.14. Secondly.
for — Cadit & Ripheus, yet he promises to Redeem their soul from deceit and violence, and precious shall their death be in his sighed; Psalm 72.14. Secondly.
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The day of making up these Jewels is understood by some, of the time of powerfull preaching of the Gospel, principally when Christ himself and his fore-runner the Baptist entered on the office of converting the world:
The day of making up these Jewels is understood by Some, of the time of powerful preaching of the Gospel, principally when christ himself and his forerunner the Baptist entered on the office of converting the world:
For to which of the Angels said God at any time, This day I have begotten thee? But as that speech hath a natural Interpretation of Christ our elder Brother;
For to which of the Angels said God At any time, This day I have begotten thee? But as that speech hath a natural Interpretation of christ our elder Brother;
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so applyed to us in a supernatural, Of his own Will begat he us by the Word of Truth, Jam. 1.18. which is therefore stil'd the uncorruptible seed, 1 Pet. 2.12. God makes thee (as he made this All ) a work of power, but in recreating, in producing Light of Christianity, uses his Word and Wisdom to give thee form:
so applied to us in a supernatural, Of his own Will begat he us by the Word of Truth, Jam. 1.18. which is Therefore Styled the uncorruptible seed, 1 Pet. 2.12. God makes thee (as he made this All) a work of power, but in recreating, in producing Light of Christianity, uses his Word and Wisdom to give thee from:
and for this cause, the Saints are called living stones, built on the foundation of the Prophets and Apostles, Jesus Christ himself the chief Corner-stone. Again, The word as it breeds and gives life, so Light, Grace and Lustre.
and for this cause, the Saints Are called living stones, built on the Foundation of the prophets and Apostles, jesus christ himself the chief Cornerstone. Again, The word as it breeds and gives life, so Light, Grace and Lustre.
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and ripeness, and perfection, and rectifying of meer Reason gains us nothing: It loses rather, and builds downward, disclosing the earthly Globe, and shutting up Heaven:
and ripeness, and perfection, and rectifying of mere Reason gains us nothing: It loses rather, and builds downward, disclosing the earthly Globe, and shutting up Heaven:
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Yea the Scripture informs us of Illumination by this same means in the very Angels, Eph. 3. But the purest Saints are all in darkness till this flaming light be held from heaven;
Yea the Scripture informs us of Illumination by this same means in the very Angels, Ephesians 3. But the Purest Saints Are all in darkness till this flaming Light be held from heaven;
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no previous disposition in the soul, no Platonick Recordation would ever bring us to the least glympse of salvation, were it not for this dew of Grace, which from the Word we drink into our understanding,
no previous disposition in the soul, no Platonic Recordation would ever bring us to the least glimpse of salvation, were it not for this due of Grace, which from the Word we drink into our understanding,
and thereby direct our Wills, and even in their imaginations find it powerfull against all those starts and exorbitancies, reducing and bringing into Carptivity every thought to the obedience of Christ Jesus.
and thereby Direct our Wills, and even in their Imaginations find it powerful against all those starts and Extravagancies, reducing and bringing into Carptivity every Thought to the Obedience of christ jesus.
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Zacheus swoln to a Camels grosseness, abated to the smalness of a thred, fit to be drawn through the eye of a Needle, fit to enter into the kingdom of Heaven;
Zacchaeus swollen to a Camels grossness, abated to the smallness of a thread, fit to be drawn through the eye of a Needle, fit to enter into the Kingdom of Heaven;
this the double edged sword of the spirit; this the fire, and the hammer, and file to frame and work out Gods Jewels from the rough, till piece by piece God thereby hath removed those ruines which through Adams fall, opprest all humane nature,
this the double edged sword of the Spirit; this the fire, and the hammer, and file to frame and work out God's Jewels from the rough, till piece by piece God thereby hath removed those ruins which through Adams fallen, oppressed all humane nature,
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and then this Word it is which adorns, and teaches how to hang about the neck and ears of Gods holy ones, all those shinning graces of precious Faith,
and then this Word it is which adorns, and Teaches how to hang about the neck and ears of God's holy ones, all those shinning graces of precious Faith,
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if the unprofitable servant be cast out, what shall become of the Malignant, the Covetous, the Proud, the Luxurious? How are we then to think of that triple charge of Pasce, of Jacobs enduring frost and heat, of the shepheards keeping watch by night,
if the unprofitable servant be cast out, what shall become of the Malignant, the Covetous, the Proud, the Luxurious? How Are we then to think of that triple charge of Paske, of Jacobs enduring frost and heat, of the shepherds keeping watch by night,
if we assist not, unless we exhort, rebuke, exhort and minister a word of consolation to every soul that is weary? and then the people to be swift to hear.
if we assist not, unless we exhort, rebuke, exhort and minister a word of consolation to every soul that is weary? and then the people to be swift to hear.
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Is it not the Word of God we bring and offer you? To mens words we owe temporary belief, ( if they speak wisely) and a Resignation of our Judgements, till we hear them out.
Is it not the Word of God we bring and offer you? To men's words we owe temporary belief, (if they speak wisely) and a Resignation of our Judgments, till we hear them out.
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O think in time (for we draw very near it) of this peoples sin here at the twelfth and thirteenth verses, They held the Table of the Lord contemptible,
Oh think in time (for we draw very near it) of this peoples since Here At the twelfth and thirteenth Verses, They held the Table of the Lord contemptible,
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In the same corrupt affection as many carnal Gospellers not ashamed to let men hear their wishes for the stately and triumphant shews again of Masse, Dirges, Processions, Pilgrimages.
In the same corrupt affection as many carnal Evangelists not ashamed to let men hear their wishes for the stately and triumphant shows again of Mass, Dirges, Procession, Pilgrimages.
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and will we not bless the Lord, praise him and magnifie him for ever? Will we not prize this unsearchable Riches of Christ? Shall we rather strive to quench,
and will we not bless the Lord, praise him and magnify him for ever? Will we not prize this unsearchable Riches of christ? Shall we rather strive to quench,
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stoning them that are sent unto us, with hard and bitter censures? If the ministration of the Law was glorious, what is that of the Gospel? Examine it;
stoning them that Are sent unto us, with hard and bitter censures? If the ministration of the Law was glorious, what is that of the Gospel? Examine it;
and the cup we reach out into you from God, the communion of the blood of Jesus? Are not the offices of the Church, such as distinguish us from Dogs and Infidels? Let me then first creep a little into mount Ebal, and bitterly curse all those thas have evil will at Sion, and then flie into Gerizim, and cheerfully bless with blessings of the right band;
and the cup we reach out into you from God, the communion of the blood of jesus? are not the Offices of the Church, such as distinguish us from Dogs and Infidels? Let me then First creep a little into mount Ebal, and bitterly curse all those thas have evil will At Sion, and then fly into Gerizim, and cheerfully bless with blessings of the right band;
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Praise, and Honor, and Salvation upon the heads of all those Christian Kings, Princes and people of all conditions, who in their several places seek the advancement of the Truth of God,
Praise, and Honour, and Salvation upon the Heads of all those Christian Kings, Princes and people of all conditions, who in their several places seek the advancement of the Truth of God,
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when even death is to them precious, as well for rest and security, as for that new Newness of life which then begins in death, clearing to them that whereof Euripides doubted,
when even death is to them precious, as well for rest and security, as for that new Newness of life which then begins in death, clearing to them that whereof Euripides doubted,
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for so St. Paul determines it, Christ is to me life, and death is to me advantage, and therefore desired he this day of his dissolution, wherein he might be more perfectly united to his Jesus.
for so Saint Paul determines it, christ is to me life, and death is to me advantage, and Therefore desired he this day of his dissolution, wherein he might be more perfectly united to his jesus.
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But if it happen that any of these Jewels be so far dignified as his Lord accepts his life in sacrifice by Martyrdome consummate, in sealing the Truth of Jesus with his blood,
But if it happen that any of these Jewels be so Far dignified as his Lord accepts his life in sacrifice by Martyrdom consummate, in sealing the Truth of jesus with his blood,
how doth this add fresh ornament and addition of honor to these Servants of God? as came to pass with that Protomartyr St. Stephen, first made up a Jewel after his Master;
how does this add fresh ornament and addition of honour to these Servants of God? as Come to pass with that Protomartyr Saint Stephen, First made up a Jewel After his Master;
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No, we have learnt another way of humble acknowledgement from St. Paul, I know that in me, that is, in my flesh dwels no good thing; and St. James, In many things, we sin all, and the day of absolute absolution from sin is not till this day of dissolution, wherein these Jewels by death come to take possession of everlasting life.
No, we have learned Another Way of humble acknowledgement from Saint Paul, I know that in me, that is, in my Flesh dwells no good thing; and Saint James, In many things, we sin all, and the day of absolute absolution from since is not till this day of dissolution, wherein these Jewels by death come to take possession of everlasting life.
then he will gather his elect from the four winds, and declare his mighty Power in glorifying both their souls and bodies, both the Jewel and the Cabinet;
then he will gather his elect from the four winds, and declare his mighty Power in glorifying both their Souls and bodies, both the Jewel and the Cabinet;
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yet joined, it hath the nearer Resemblance, having esse perfectius, it being then more perfect: As in the heart, whose perfection is motion, doth therefore more resemble, God when moved,
yet joined, it hath the nearer Resemblance, having esse perfectius, it being then more perfect: As in the heart, whose perfection is motion, does Therefore more resemble, God when moved,
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Secondly, Though vertue severed from matter be Potention, and so Faelictor in absolute speech, yet not so in such vertue as hath a nature and property to be in matter.
Secondly, Though virtue severed from matter be Potention, and so Faelictor in absolute speech, yet not so in such virtue as hath a nature and property to be in matter.
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Lastly, Though the soul have fulness of delight in God, and so cannot receive addition by the body joyned, which is but finite, where God is infinite Goodness;
Lastly, Though the soul have fullness of delight in God, and so cannot receive addition by the body joined, which is but finite, where God is infinite goodness;
as finally it seems most of all clear by that gracious invitement of Christ Jesus at that day, Enter into thy Masters joyce So that in this day, these Jewels are wholly refined,
as finally it seems most of all clear by that gracious invitement of christ jesus At that day, Enter into thy Masters joyce So that in this day, these Jewels Are wholly refined,
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O how glorious things are spoken of thee, thou City of God! and how great Riches hast thou reserved for them that love thee! For of their very bodies, the Scripture witnesseth that they shall shine as the Sun,
O how glorious things Are spoken of thee, thou city of God! and how great Riches hast thou reserved for them that love thee! For of their very bodies, the Scripture Witnesseth that they shall shine as the Sun,
and like unto the glorious body of Christ Jesus himself: And what do the Fathers and School-men comment upon the Subtilty, Impassibility, Agility, and Clarity,
and like unto the glorious body of christ jesus himself: And what do the Father's and Schoolmen comment upon the Subtlety, Impassibility, Agility, and Clarity,
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and exceeding that of Paradise, which was posse non peccare? But this Novissima, this Power shall be Non posse peccare, an impossibility of sinning any more for ever.
and exceeding that of Paradise, which was posse non Peccare? But this Novissima, this Power shall be Non posse Peccare, an impossibility of sinning any more for ever.
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When there shall be no further need of working by that blessed Engine, the Word of God, Verbum Domini, but we shall sweetly enjoy Verbum Domini, that Lord who is the Eternal Word, the Wisdom increated;
When there shall be no further need of working by that blessed Engine, the Word of God, Verbum Domini, but we shall sweetly enjoy Verbum Domini, that Lord who is the Eternal Word, the Wisdom increated;
when there shall be no longer sacrifice, because no expiation; no more Sacraements, but Res ipsae: Things themselves presented us, the substance and thing signified:
when there shall be no longer sacrifice, Because no expiation; no more Sacraements, but Rest ipsae: Things themselves presented us, the substance and thing signified:
For though the ocular Vision of God shall be terminate only in his Saints, and in beholding the person of Christ Jesus, in whom the fulness of the God-head dwels bodily;
For though the ocular Vision of God shall be terminate only in his Saints, and in beholding the person of christ jesus, in whom the fullness of the Godhead dwells bodily;
yet the Intellectual Cognition shall pierce into the Essence of the Almighty: For we shall see him face to face, see him as he is, and know, even as we are known.
yet the Intellectual Cognition shall pierce into the Essence of the Almighty: For we shall see him face to face, see him as he is, and know, even as we Are known.
and languishings, and longings incident even to this caelestial Love, we come to interminable Acquiescence, Satisfaction, and Appetite perpetually interchangable!
and languishings, and longings incident even to this celestial Love, we come to interminable Acquiescence, Satisfaction, and Appetite perpetually interchangeable!
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But this must await his time, and obey his own Methode, which he so frames by his powerfull hands, his Understanding and his Will, that as in infinite Mercy,
But this must await his time, and obey his own Method, which he so frames by his powerful hands, his Understanding and his Will, that as in infinite Mercy,
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Briefly, (not to reflect yet on the Coherence, at which I shall touch anon in place convenient enough.) The Text delivers us two parts: First, Gods office. Secondly, Mans office.
Briefly, (not to reflect yet on the Coherence, At which I shall touch anon in place convenient enough.) The Text delivers us two parts: First, God's office. Secondly, men office.
Thirdly, Of Supereminence, such as this of a Visitor, gathered from his action here, and joyn'd with the Emphasis of my Text, — When he shall visit. Men are Visitors,
Thirdly, Of Supereminence, such as this of a Visitor, gathered from his actium Here, and joined with the Emphasis of my Text, — When he shall visit. Men Are Visitors,
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Look then to those Records, and we shall find what, and when, and how in his several Visitations. His Visitations are his actions; Action is from intrinsique vertue;
Look then to those Records, and we shall find what, and when, and how in his several Visitations. His Visitations Are his actions; Actium is from intrinsic virtue;
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Vertue there is none such in God as supposes Infirmity or Imperfection, as Faith, Hope, &c. but such as argues Perfection, Mercy, Justice, Wisdom Bounty, Power.
Virtue there is none such in God as supposes Infirmity or Imperfection, as Faith, Hope, etc. but such as argues Perfection, Mercy, justice, Wisdom Bounty, Power.
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if we descend to hell, He is there also, binding the fury of infernal spirits: And for the Earth, it is his footstool; unmov'd he sits in midst of Heaven,
if we descend to hell, He is there also, binding the fury of infernal spirits: And for the Earth, it is his footstool; unmoved he sits in midst of Heaven,
Then secondly, Sins upon the persons, and this changeth the aspect, — He frowns, and bends the Brows, sets his face against them, visiting the iniquity of the Fathers upon the Children,
Then secondly, Sins upon the Persons, and this changes the aspect, — He frowns, and bends the Brows, sets his face against them, visiting the iniquity of the Father's upon the Children,
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and even this threatned on his own people, tender as the Apple of his eye, and his chief Treasure above all Nations, Hos. 1.4. & 12.2. Jer. 11. Isa. 10.3. We may not omit his mercifull Visitation;
and even this threatened on his own people, tender as the Apple of his eye, and his chief Treasure above all nations, Hos. 1.4. & 12.2. Jer. 11. Isaiah 10.3. We may not omit his merciful Visitation;
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should it not shew like a piece of ingratitude not to touch here first, though our voyage be to that of final Judgement? And the first particular of his mercifull visitation (wherein is his delight) is confiderable as man is a body.
should it not show like a piece of ingratitude not to touch Here First, though our voyage be to that of final Judgement? And the First particular of his merciful Visitation (wherein is his delight) is considerable as man is a body.
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and what might be said of his visitation in the womb? — Thou sawest my substance being yet imperfect, &c. What of all those wheels and wyers within the body, that Mill and Clock of his contriving? of his winding up;
and what might be said of his Visitation in the womb? — Thou Sawest my substance being yet imperfect, etc. What of all those wheels and wyers within the body, that Mill and Clock of his contriving? of his winding up;
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Beauty? and how largely spred might this Web be, if we took in all those threds and quils of his Providence, by which he conveighs a thousand influences of his Bounty,
Beauty? and how largely spread might this Web be, if we took in all those threads and quils of his Providence, by which he conveys a thousand influences of his Bounty,
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even loading Man with his benefits? Psal. 68. — and renewing them every morning, Lam. 3. Light after Darkness, Spring after Winter, (as now we see that Grant in his course, stealing an ascent over us,
even loading Man with his benefits? Psalm 68. — and renewing them every morning, Lam. 3. Light After Darkness, Spring After Winter, (as now we see that Grant in his course, stealing an ascent over us,
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and since his ascension, he send by his Apostles, Pastors and Teachers, that heavenly Treasure in their earthen vessels, this Manna, this Light, the glory of his people Israel;
and since his Ascension, he send by his Apostles, Pastors and Teachers, that heavenly Treasure in their earthen vessels, this Manna, this Light, the glory of his people Israel;
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Not all those gracious Promises, those Letters of Love indited by the Holy Ghost in Prose and Verse, which cry unto us to turn and look upon, and accept the salvation profered;
Not all those gracious Promises, those Letters of Love Indited by the Holy Ghost in Prose and Verse, which cry unto us to turn and look upon, and accept the salvation proffered;
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that salvation which our blessed Saviour wrought for us by strong cryes, and by the effusion of that blood which yet cryes and intercedes freshly for us;
that salvation which our blessed Saviour wrought for us by strong cries, and by the effusion of that blood which yet cries and intercedes freshly for us;
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not all these availab, letill the third visitation of his Spirit, which is therefore called the Comforter, Coming as Jobs friends in visitation, both to mourn and comfort him.
not all these availab, letill the third Visitation of his Spirit, which is Therefore called the Comforter, Coming as Jobs Friends in Visitation, both to mourn and Comfort him.
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Nay, what Visitant, what Physitian, what Confessor, what Wise of thy bosom, what Friend, who is as thine own soul, would so attend? for he abides for ever;
Nay, what Visitant, what physician, what Confessor, what Wise of thy bosom, what Friend, who is as thine own soul, would so attend? for he abides for ever;
So minister, (for he helps, Ʋna sublevat; for the Greek better expresses it, NONLATINALPHABET, assists in lifting against our Infirmities;) so pray and groan for us with sighs and groans that cannot be exprest, against all our faintings and despairs, our sick fits of fear and distrust, giving us Evidence, Earnest, broad Seal of Heaven, untill the day of our full Redemption.
So minister, (for he helps, Ʋna sublevat; for the Greek better Expresses it,, assists in lifting against our Infirmities;) so pray and groan for us with sighs and groans that cannot be expressed, against all our faintings and despairs, our sick fits of Fear and distrust, giving us Evidence, Earnest, broad Seal of Heaven, until the day of our full Redemption.
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— He then to drop his Blood and Grace, his manifold Grace preventing, exciting, guiding, confirming, softly pierceing even into stony hearts, which is described by many a sweet and amorous Metaphor.
— He then to drop his Blood and Grace, his manifold Grace preventing, exciting, guiding, confirming, softly piercing even into stony hearts, which is described by many a sweet and Amoros Metaphor.
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and if we tremble to contemn him, shall we dare to think it nothing? Shall we take a solemn Pride in despising his servants, Et eo nomine, even therefore hold a man despicable because a Minister? Remember it is observed as the height and Precipice of all iniquity,
and if we tremble to contemn him, shall we Dare to think it nothing? Shall we take a solemn Pride in despising his Servants, Et eo nomine, even Therefore hold a man despicable Because a Minister? remember it is observed as the height and Precipice of all iniquity,
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the Text saith then there was no remedy, 2 Chron. ult. cap. But again Debate, What shall we do? and the Apostle meets this Consultation, Make your Calling and Election sure, and this to be done in Gods Method:
the Text Says then there was no remedy, 2 Chronicles ult. cap. But again Debate, What shall we do? and the Apostle meets this Consultation, Make your Calling and Election sure, and this to be done in God's Method:
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For the Spirit of God speaking peace, darest thou still proclaim a War? Or if God have no bill against thee, shall thy timerous Conscience be framing vain and carnal Answers? Doth not God ask by way of Indignation, Where is the bill of thy mothers divorce,
For the Spirit of God speaking peace, Darest thou still proclaim a War? Or if God have no bill against thee, shall thy timorous Conscience be framing vain and carnal Answers? Does not God ask by Way of Indignation, Where is the bill of thy mother's divorce,
not then drown those motions, or bury them in company, and wine, and worldly cares, or pleasures, lest so we quench, grieve, or do despight to the Spirit of grace;
not then drown those motions, or bury them in company, and wine, and worldly Cares, or pleasures, lest so we quench, grieve, or do despite to the Spirit of grace;
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Lastly, quid retribuam? what answer but a grateful admiration, as he that spake after a full apprehension, O Lord, what is man that thou dost so visit him? This sacrifice,
Lastly, quid retribuam? what answer but a grateful admiration, as he that spoke After a full apprehension, Oh Lord, what is man that thou dost so visit him? This sacrifice,
and Harps of Gold and Ivory, strike nothing, sing nothing but Hallelujah: So we that are parts of the Church Militant, should exalt our voyces and joyn in full Chorus. We praise thee GOD, we acknowledge — &c. Heaven and Earth shall thus be full of his glory.
and Harps of Gold and Ivory, strike nothing, sing nothing but Hallelujah: So we that Are parts of the Church Militant, should exalt our voices and join in full Chorus. We praise thee GOD, we acknowledge — etc. Heaven and Earth shall thus be full of his glory.
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For Job was under temporal calamity now already at the pronouncing of this Text, yet (as we are viatores ) in our way to take notice of this, especially as it reaches his servants, his choisest,
For Job was under temporal calamity now already At the pronouncing of this Text, yet (as we Are Viatores) in our Way to take notice of this, especially as it reaches his Servants, his Choicest,
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or is it come to the fiery tryal? And then in affliction, at least after it, ask thy soul, is it not good for thee? Heb. 11.2. as the Apostle speaks of strangers, may not a man this way receive Angels unawares? as Gen. 28.16. Jacob on his journey at Bethel, when he wak'd and said, surely God is in this place:
or is it come to the fiery trial? And then in affliction, At least After it, ask thy soul, is it not good for thee? Hebrew 11.2. as the Apostle speaks of Strangers, may not a man this Way receive Angels unawares? as Gen. 28.16. Jacob on his journey At Bethel, when he waked and said, surely God is in this place:
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Thy Rod and thy staff comfort me, Psalm 23. But now I feel his coming to visit me is like his visiting the earth, which he visits and enriches, Psalm 65. like a Physitians visiting an Hospital, to cure;
Thy Rod and thy staff Comfort me, Psalm 23. But now I feel his coming to visit me is like his visiting the earth, which he visits and Enriches, Psalm 65. like a Physicians visiting an Hospital, to cure;
Tacui Domine, and my soul kept silence, not as unaffected, remorseless, but as subdued by faith, repentance, obedience, working me to a blessed patience;
Tacui Domine, and my soul kept silence, not as unaffected, remorseless, but as subdued by faith, Repentance, Obedience, working me to a blessed patience;
only for that I find my self in a Seminary, in a Colledge of Divines, I may have the liberty, the recreation too, to make for you and my self one particular application.
only for that I find my self in a Seminary, in a College of Divines, I may have the liberty, the recreation too, to make for you and my self one particular application.
For we (my Brethren) that are or should be pars indocili melior grege, if your pulse beat like mine, are certainly so much infested with no worldly calamity,
For we (my Brothers) that Are or should be pars indocili melior grege, if your pulse beatrice like mine, Are Certainly so much infested with no worldly calamity,
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they called our Master Belzebub, and shall not I drink of the cup which my father gives me? (saith he) so, shall we not drink the potion which our Lord hath begun to us, which by tasting first, he hath sweetened for us? Is the Disciple greater? so, is he daintier then his Master? Were we like the Apostles persecuted, whipt, imprison'd? that consideration would make us march on in all these dificulties;
they called our Master Belzebub, and shall not I drink of the cup which my father gives me? (Says he) so, shall we not drink the potion which our Lord hath begun to us, which by tasting First, he hath sweetened for us? Is the Disciple greater? so, is he daintier then his Master? Were we like the Apostles persecuted, whipped, imprisoned? that consideration would make us march on in all these dificulties;
for I am bound to a further Port, to that which is appointed after death; for after that to Judgement: When God shall visit, &c. Of this final Judgement, the Text informs us two Things.
for I am bound to a further Port, to that which is appointed After death; for After that to Judgement: When God shall visit, etc. Of this final Judgement, the Text informs us two Things.
First it shall be, He will visit; Even the Heathen had an Apprehension, an expectance of such a day, a time quo Mare, quo Tellus, correpta { que } regia Coeli, Ardeat & mundi moles operosa laboret.
First it shall be, He will visit; Even the Heathen had an Apprehension, an expectance of such a day, a time quo Mare, quo Tellus, correpta { que } Regia Coeli, Ardeat & mundi Moles operosa laboret.
about Mount Olivet; and they think they argue it fairly, and probably from what we find in the Prophet of the valley of Jehosophat, Joel 3.2. and that of the Angels, This Jesus which is taken up from you into Heaven, shall so come again, as you have seen him go into Heaven, Act. 1.11. However that, sure we are of this, his Elect, by his Angels from the four winds, from one end of Heaven to the other shall be gathered into one place, Mat. 24.31.
about Mount Olivet; and they think they argue it fairly, and probably from what we find in the Prophet of the valley of Jehoshaphat, Joel 3.2. and that of the Angels, This jesus which is taken up from you into Heaven, shall so come again, as you have seen him go into Heaven, Act. 1.11. However that, sure we Are of this, his Elect, by his Angels from the four winds, from one end of Heaven to the other shall be gathered into one place, Mathew 24.31.
Only by many signs accomplished by the Apostles, calling those the last days then; what may we imagine now? if but NONLATINALPHABET then; a Tantillum then:
Only by many Signs accomplished by the Apostles, calling those the last days then; what may we imagine now? if but then; a Tantillum then:
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No Star-chamber, no high Commission, no Parliament-Bar, no Council-table, no Inquisition so formidable. Why, who comes the Circuit? the LORD, the LORD-Chief-Justice, Judge of all the world;
No Star chamber, no high Commission, no Parliament-Bar, no Council table, no Inquisition so formidable. Why, who comes the Circuit? the LORD, the LORD-Chief-Justice, Judge of all the world;
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and this is that day, the day, the day, the great day of his wrath, Zeph. 1. Of his wrath, who is a consuming fire, and will come so inflaming fire, to render vengeance with strange effects;
and this is that day, the day, the day, the great day of his wrath, Zephaniah 1. Of his wrath, who is a consuming fire, and will come so Inflaming fire, to render vengeance with strange effects;
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the Sun obscur'd, the Moon lost, Stars fallen, Powers of Heaven shaken, the Heavens themselves passing away with a noyse, Elements melting with fervent heat, Earth,
the Sun obscured, the Moon lost, Stars fallen, Powers of Heaven shaken, the Heavens themselves passing away with a noise, Elements melting with fervent heat, Earth,
Hell it self shaking thereat, and yet all this passing in a moment, in a twinkling, falling on the world as a snare, stealing as a thief, rowling as the flood, confounding like lightning from the East!
Hell it self shaking thereat, and yet all this passing in a moment, in a twinkling, falling on the world as a snare, stealing as a thief, rolling as the flood, confounding like lightning from the East!
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Then for strictness in this Judges proceedings, as for reward first, wherein mens Laws are lame & defective, there's a Kingdom, his own, thy Masters joy, the same Throne, Rev. 13. and then the Purity of that Bliss, which Angels enjoying, adore; and last, The Eternity;
Then for strictness in this Judges proceedings, as for reward First, wherein men's Laws Are lame & defective, there's a Kingdom, his own, thy Masters joy, the same Throne, Rev. 13. and then the Purity of that Bliss, which Angels enjoying, adore; and last, The Eternity;
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in Psal. 16. at thy right hand are pleasures for evermore. So contrary, those four conditions of hell torments; for variety the most; greatness insufferable;
in Psalm 16. At thy right hand Are pleasures for evermore. So contrary, those four conditions of hell torments; for variety the most; greatness insufferable;
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that is, you that would forget him, that would damp out your own light, you that say in your hearts, that is, you that wish in your hearts, there were none, what will you do? what, answer him? He hath answered me already, that you shall not be able to answer him;
that is, you that would forget him, that would damp out your own Light, you that say in your hearts, that is, you that wish in your hearts, there were none, what will you do? what, answer him? He hath answered me already, that you shall not be able to answer him;
and those wayes are trodden too, many go those wayes, to elude the temporal Judgement of men. But in Rom. 14.12. it is NONLATINALPHABET: and it it NONLATINALPHABET;
and those ways Are trodden too, many go those ways, to elude the temporal Judgement of men. But in Rom. 14.12. it is: and it it;
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Repentance first, For so may that of the Apostle be understood in Eph. 6. where he enjoyns the Christian souldier to have his feet shod with the preparation of the Gospel of peace:
Repentance First, For so may that of the Apostle be understood in Ephesians 6. where he enjoins the Christian soldier to have his feet shod with the preparation of the Gospel of peace:
Sad sighs, and prayers, and tears make up the first part of Repentance, and make up so the sacrifice of a broken and contrite heart, which God will not despise.
Sad sighs, and Prayers, and tears make up the First part of Repentance, and make up so the sacrifice of a broken and contrite heart, which God will not despise.
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And hast thou this? Is the rock cloven? Come drops of warm blood in anguish from thy heart? Break there floode of bitter weeping from thine eyes? This is a fair piece of an answer.
And hast thou this? Is the rock cloven? Come drops of warm blood in anguish from thy heart? Break there flood of bitter weeping from thine eyes? This is a fair piece of an answer.
Let your Light shine; How? why, in action shine, or else to bare Profession, our Saviour threats a round and proportional Answer, At that day I will profess to you, I know you not.
Let your Light shine; How? why, in actium shine, or Else to bore Profession, our Saviour Treats a round and proportional Answer, At that day I will profess to you, I know you not.
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but can I hope it? Is not sin a Serpent, a Sea, a Fire, a Poison? Was I not stung by this Serpent, drowned in this sea, miserably schorcht by this fire, envenomed in the whole Mass of my nature with this corruption before I was born? And since, alas!
but can I hope it? Is not since a Serpent, a Sea, a Fire, a Poison? Was I not stung by this Serpent, drowned in this sea, miserably schorcht by this fire, envenomed in the Whole Mass of my nature with this corruption before I was born? And since, alas!
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and then am I able to resolve against sin, to deny ungodliness, to reject the Tempter, to give my lusts their final answer? I find indeed natural men, moral men,
and then am I able to resolve against since, to deny ungodliness, to reject the Tempter, to give my Lustiest their final answer? I find indeed natural men, moral men,
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when they will compound an happy man, put inthis one ingredient, Responsare cupidinibus, & sibi imperiosus, enabling him to check and controul, to command and subdue rebellious Passions by the dictates of rectified Reason:
when they will compound an happy man, put inthis one ingredient, Responsare cupidinibus, & sibi imperiosus, enabling him to check and control, to command and subdue rebellious Passion by the dictates of rectified Reason:
But were they able to keep their own rules, or am I able? What to hate sin so as I ought, with a perfect hatred? I flie some enormous vices for fear of Laws.
But were they able to keep their own rules, or am I able? What to hate since so as I ought, with a perfect hatred? I fly Some enormous vices for Fear of Laws.
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and thy blessed St Paul, I find another Law haling me, &c. Rom. 7. and therefore I hear him crying ripe, to say, O miserable man, who shall deliver me? These are yet the Ejaculations of an humble soul, asking, seeking, knocking at the gate of heaven;
and thy blessed Saint Paul, I find Another Law haling me, etc. Rom. 7. and Therefore I hear him crying ripe, to say, Oh miserable man, who shall deliver me? These Are yet the Ejaculations of an humble soul, asking, seeking, knocking At the gate of heaven;
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This is the new and living way of answering God, by his Son, by the blood of Jesus, Hebrews 10. May not then the Christian Believer have access with boldness? For shall both bleed for sin,
This is the new and living Way of answering God, by his Son, by the blood of jesus, Hebrews 10. May not then the Christian Believer have access with boldness? For shall both bleed for since,
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yet on my Faith and Repentance, I will go to God, and say, Lord thou canst have but Blood, Merit, Sacrifice, Satisfaction, exact Obedience. Take then thy Son Jesus;
yet on my Faith and Repentance, I will go to God, and say, Lord thou Canst have but Blood, Merit, Sacrifice, Satisfaction, exact obedience. Take then thy Son jesus;
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and without it no seeing thee at the Day of Judgement, yet thou the God of my peace wilt sanctifie me against that day. 1 Thess. 5. O blessed and full answer now!
and without it not seeing thee At the Day of Judgement, yet thou the God of my peace wilt sanctify me against that day. 1 Thess 5. O blessed and full answer now!
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and O blessed condition of such happy souls, so far from affrightment at thought of the Judges coming, that they shall then rejoyce, and lift up their faces;
and O blessed condition of such happy Souls, so Far from affrightment At Thought of the Judges coming, that they shall then rejoice, and lift up their faces;
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and the name of English Protestants been no more in remembrance? for wanted there either Might or Malice in them? hoping and projecting oft to have made our land like Sodom, clouds of Pitch,
and the name of English Protestants been no more in remembrance? for wanted there either Might or Malice in them? hoping and projecting oft to have made our land like Sodom, Clouds of Pitch,
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or if these accidents beyond the water, will not waken us God hath his way in the Sea, (saith the Scripture) and we might have markt his dealing with us there;
or if these accidents beyond the water, will not waken us God hath his Way in the Sea, (Says the Scripture) and we might have marked his dealing with us there;
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in the ayr he hath his path too, and walks upon the wings of the wind, and there he caus'd those rotten vapours to blend themselves into a pestilent defluxion,
in the air he hath his path too, and walks upon the wings of the wind, and there he caused those rotten vapours to blend themselves into a pestilent defluxion,
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And if we take into consideration the present bravery of the enemy abroad, and our home-divisions, our great boughs beating one against another, no man that is not extreamly stupid,
And if we take into consideration the present bravery of the enemy abroad, and our home-divisions, our great boughs beating one against Another, no man that is not extremely stupid,
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but will easily find that God is angry with his people, and that our sins deserve the hastening of the last Judgement, in the other Element of violent fire.
but will Easily find that God is angry with his people, and that our Sins deserve the hastening of the last Judgement, in the other Element of violent fire.
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Secure ingratitude wherein we sleep and dream away our lives without remembrance of that gracious God, — qui nobis hac otia fecit, who hath so preserved us.
Secure ingratitude wherein we sleep and dream away our lives without remembrance of that gracious God, — qui nobis hac Leisure fecit, who hath so preserved us.
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a loud and fearful cry compos'd of all our crying sins together, and the cry continued and enforct to such an height, that we cannot hear his voyce crying to us,
a loud and fearful cry composed of all our crying Sins together, and the cry continued and enforced to such an height, that we cannot hear his voice crying to us,
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nor he in Heaven hear the cry of his peoples prayers, it is so drown'd and swallowed up in this Tumultus peccatorum. What then shall we do? Every man search into his own soul,
nor he in Heaven hear the cry of his peoples Prayers, it is so drowned and swallowed up in this Tumultus peccatorum. What then shall we do? Every man search into his own soul,
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And such deadly drunkards as the Age produces now, who were warn'd by our Saviour with a special Caveat, Take heed lest your hearts be over come with surfetting and drunkenness,
And such deadly drunkards as the Age produces now, who were warned by our Saviour with a special Caveat, Take heed lest your hearts be over come with surfeiting and Drunkenness,
and to which my Text hath speciall Relation, and this I call the second Application, and my return to speak of the coherence which I promised. The first is Adultery:
and to which my Text hath special Relation, and this I call the second Application, and my return to speak of the coherence which I promised. The First is Adultery:
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Horace — hoc fonte derivata clades, &c. What might be added of the defilement, disgrace, infection and danger to the Agents, their posterity, the whole land? In populum, patriamque fluxit:
Horace — hoc Fonte derivata clades, etc. What might be added of the defilement, disgrace, infection and danger to the Agents, their posterity, the Whole land? In Populum, patriamque fluxit:
and brought Gehennam e Coelo, Hell out of Heaven upon the Sodomites, and therefore caused David to call and cry for all the streams, the whole Ocean, according to the multitude of thy mercies, Psal. 5. One place of Scripture may stand for all the rest; that 1 Thess. 4.3.
and brought Gehennam e Coelo, Hell out of Heaven upon the Sodomites, and Therefore caused David to call and cry for all the streams, the Whole Ocean, according to the multitude of thy Mercies, Psalm 5. One place of Scripture may stand for all the rest; that 1 Thess 4.3.
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so he speaks enforceingly, This is the Will of God, even your Sanctification, that you should abstain from fornication, that every one of you should know to possess his Vessell in Sanctification and Honor, not in lust of concupiscence,
so he speaks enforceingly, This is the Will of God, even your Sanctification, that you should abstain from fornication, that every one of you should know to possess his Vessel in Sanctification and Honour, not in lust of concupiscence,
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and pinned them down with Laws, and still controules the rising of their cruelty by remembrance of their own condition in Egypt: and for that very end, the Holy Ghost proceeds here with a double Argument against such Insolency; which Tremelius cals Elegantissimam NONLATINALPHABET:
and pinned them down with Laws, and still controls the rising of their cruelty by remembrance of their own condition in Egypt: and for that very end, the Holy Ghost proceeds Here with a double Argument against such Insolency; which Tremelius calls Elegantissimam:
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And the second argument is taken a jure naturali in the fifteenth verse, Is my mold or mettle better then my mans? Is a Lords flesh and blood of a purer composition,
And the second argument is taken a jure naturali in the fifteenth verse, Is my mould or mettle better then my men? Is a lords Flesh and blood of a Purer composition,
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but meekness for all to practise, but specially those in upper place, since none is more superior then a Master over his slave? And for this purpose, the Scripture presents us with two strange examples;
but meekness for all to practise, but specially those in upper place, since none is more superior then a Master over his slave? And for this purpose, the Scripture presents us with two strange Examples;
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We find this was (at least they said so,) in the intent of those Philosophers, both Sceptique and Epicurean, to arrive at Mansuetudo, & Tranquillus animus;
We find this was (At least they said so,) in the intent of those Philosophers, both Sceptic and Epicurean, to arrive At Mansuetudo, & Tranquillus animus;
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I look to Heaven, and thence I find descending, the Saviour of the world, (NONLATINALPHABET, is his Description, in Hebrews 1.3.) the brightness of his Fathers Glory,
I look to Heaven, and thence I find descending, the Saviour of the world, (, is his Description, in Hebrews 1.3.) the brightness of his Father's Glory,
and delight themselves in abundance of peace, Psalm 39 7. which he ratifieth in his blessing, Mat. 5.5. •ut this is earthly blessing, is it not so in heavenly things too? Hear him in his Prophet, Isa. 61.1. The Spirit of the Lord God is upon me, because the Lord hath anointed me to preach good tidings, (and we know what that means) To whom? to the Meek. His first coming was for the Meek, in the same Prophet, Isa. 11.4.
and delight themselves in abundance of peace, Psalm 39 7. which he ratifieth in his blessing, Mathew 5.5. •ut this is earthly blessing, is it not so in heavenly things too? Hear him in his Prophet, Isaiah 61.1. The Spirit of the Lord God is upon me, Because the Lord hath anointed me to preach good tidings, (and we know what that means) To whom? to the Meek. His First coming was for the Meek, in the same Prophet, Isaiah 11.4.
For the Lord takes pleasure in his people, and will beautifie the Meek with salvation, Psalm 149.4. Aud therefore who is a wise man? saith St. James. Jam. 3.13. let him shew out of a good conversation his works in meekness of wisdom;
For the Lord Takes pleasure in his people, and will beautify the Meek with salvation, Psalm 149.4. And Therefore who is a wise man? Says Saint James. Jam. 3.13. let him show out of a good Conversation his works in meekness of Wisdom;
for such is heavenly wisdom, at verse 17. first pure, then peaceable, gentle, easie to be entreated, full of mercy, &c. If we preach, it must be in love,
for such is heavenly Wisdom, At verse 17. First pure, then peaceable, gentle, easy to be entreated, full of mercy, etc. If we preach, it must be in love,
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Though they can over-soar and escape all power on earth, yet see what a day the Lord threatens to make, in Amos 8. and joyn to that the Prophesie of Isaiah 10.1, 2, 3. &c. and Jeremy 6.6. &c. Lastly, Extend this for Consolation.
Though they can over-soar and escape all power on earth, yet see what a day the Lord threatens to make, in Amos 8. and join to that the Prophesy of Isaiah 10.1, 2, 3. etc. and Jeremiah 6.6. etc. Lastly, Extend this for Consolation.
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In the cause and quarrel of Christ Jesus then we must put on the resolution of those three valiant Children, The God whom we serve, is able to deliver us, Dan. 3. but if not, we will not disobey his Command for any countercommand on earth.
In the cause and quarrel of christ jesus then we must put on the resolution of those three valiant Children, The God whom we serve, is able to deliver us, Dan. 3. but if not, we will not disobey his Command for any countercommand on earth.
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or Spanish Inquisition, all those poor Tenants and servants that live rackt, and opprest, and ground to powder, under the merciless and rigorous Lords and Masters, must advance the eye of their souls, with comfort to the comming of this great and glorious Judge and Lord of Heaven:
or Spanish Inquisition, all those poor Tenants and Servants that live racked, and oppressed, and ground to powder, under the merciless and rigorous lords and Masters, must advance the eye of their Souls, with Comfort to the coming of this great and glorious Judge and Lord of Heaven:
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for the Rule holds on this side the water too, that the Capuchin and Cordelier, the poorer part of this Tribe uphold the dignity of Priesthood, ballancing with the pomp of some superior Prelates.
for the Rule holds on this side the water too, that the Capuchin and Cordelier, the Poorer part of this Tribe uphold the dignity of Priesthood, balancing with the pomp of Some superior Prelates.
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Secondly, Do you visit as God, — ad correctionem, and not hold it a vertue, Laxare Disciplinam? Remember the worlds entertaining Mahumetism is ascribed to three causes, Pestis Arriana, Manichaei furores, and the third, Disciplina laxata. But wherein do we need your inspection? in both, our learning, and our life.
Secondly, Do you visit as God, — ad correctionem, and not hold it a virtue, Laxare Disciplinam? remember the world's entertaining Mohammedanism is ascribed to three Causes, Pestis Arriana, Manichaei furores, and the third, Discipline laxata. But wherein do we need your inspection? in both, our learning, and our life.
as Solomon cals them, make a mock of this sin, a sport, and pursue it as an Art and Trade? Yet you know, it is (respecting a mans self) unhallowing of Gods Temple, a dismembring the body of Christ;
as Solomon calls them, make a mock of this since, a sport, and pursue it as an Art and Trade? Yet you know, it is (respecting a men self) unhallowing of God's Temple, a dismembering the body of christ;
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when like Egypt plagu'd with Frogs, the Land even stiaks of this corruption? and had we no other Infection, enough to bring some fearfull curse upon us all.
when like Egypt plagued with Frogs, the Land even stiaks of this corruption? and had we no other Infection, enough to bring Some fearful curse upon us all.
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But are our lives so ciear, they need no visiting, need none from you? No? Is not a debaucht and drunken Minister within your power? Drunkenness, a crime hatefull in the Lay, but hideous in the Clergy-man:
But Are our lives so ciear, they need no visiting, need none from you? No? Is not a debauched and drunken Minister within your power? drunkenness, a crime hateful in the Lay, but hideous in the Clergyman:
And are not you to visit for these things, and vindicate our mother from this stain? But when? when shall we see a great and rich Adulterer perform the open penance of the Church? Or when shall I hear an Arch-deacon, a Commissary, a Chancellor,
And Are not you to visit for these things, and vindicate our mother from this stain? But when? when shall we see a great and rich Adulterer perform the open penance of the Church? Or when shall I hear an Archdeacon, a Commissary, a Chancellor,
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or a Bishop rather, (for thats the title of God here, an Over-seer ) rattle and fright some of these swoln and putrid offall of the Levites? these hatefull roaring Drunkards, in the midst of the assembly of their brethren.
or a Bishop rather, (for thats the title of God Here, an Overseer) rattle and fright Some of these swollen and putrid offal of the Levites? these hateful roaring Drunkards, in the midst of the assembly of their brothers.
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And then ore-look our learning, and strive to mend our nets, giving our selves (as Tully saith) recoquendos, till we become workmen that need not be asham'd, dividing the Word aright, able to exhort and convince soundly, Tit. 1.3.
And then overlook our learning, and strive to mend our nets, giving our selves (as Tully Says) recoquendos, till we become workmen that need not be ashamed, dividing the Word aright, able to exhort and convince soundly, Tit. 1.3.
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But I hasten to a fourth and last sort of Visitors, that is, all Christians in performance of that general Duty, which concerns both preacher and People,
But I hasten to a fourth and last sort of Visitors, that is, all Christians in performance of that general Duty, which concerns both preacher and People,
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and is indeed a prime part of Christianity, and that which St. James calls Pure Religion, namely, to visit the fatherless and widdows in their adversity, and that which will be remembred,
and is indeed a prime part of Christianity, and that which Saint James calls Pure Religion, namely, to visit the fatherless and Widows in their adversity, and that which will be remembered,
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Where art thou first for the place? In whose house, in whose Courts, in whose presence-Chamber? and even this Demand, considering our usual inconsideration is enough to shiver us,
Where art thou First for the place? In whose house, in whose Courts, in whose presence-Chamber? and even this Demand, considering our usual inconsideration is enough to shiver us,
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So here he comes in the beginning of time, to arraign and condemn sinfull flesh in his own Son. Christ is his honourable, true and only Son, begoten of his Father before all worlds, by an everlasting generation and ineffable, that none can declare:
So Here he comes in the beginning of time, to arraign and condemn sinful Flesh in his own Son. christ is his honourable, true and only Son, begotten of his Father before all world's, by an everlasting generation and ineffable, that none can declare:
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and then in antient Catholique and Apostolick Divinity, made of that Poety, Acts 17. NONLATINALPHABET. We are his Off-spring and Generation, we all are so;
and then in ancient Catholic and Apostolic Divinity, made of that Poetry, Acts 17.. We Are his Offspring and Generation, we all Are so;
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Whence, even thus early may we make application, that certainly it will be then a poor and barren, a silly and impotent, a base and impudent hope for any son of Adam to look for Impunity.
Whence, even thus early may we make application, that Certainly it will be then a poor and barren, a silly and impotent, a base and impudent hope for any son of Adam to look for Impunity.
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All the Mass and Collective body of mankind once made, and then at once remade by his mighty Word, shall hear his almighty Word, that Voyce and Trump of God, Return you sons of men, Arise and come to Judgement.
All the Mass and Collective body of mankind once made, and then At once remade by his mighty Word, shall hear his almighty Word, that Voice and Trump of God, Return you Sons of men, Arise and come to Judgement.
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And the last, is the matter of the Summons, Where art thou? which in the literal sense is, Whether art thou fled? But in the Mystick, it bears a kind of secret Increpation,
And the last, is the matter of the Summons, Where art thou? which in the literal sense is, Whither art thou fled? But in the Mystic, it bears a kind of secret Increpation,
and a touch of pitty, Where art thou? The glory of my Workmanship become the shame of all the Creatures? Into what a miserable condition reduced, that thou art ashamed of thy self? Alas!
and a touch of pity, Where art thou? The glory of my Workmanship become the shame of all the Creatures? Into what a miserable condition reduced, that thou art ashamed of thy self? Alas!
Rejoyce O young man (saith Ecclesiastes ) Eccle. 11. in th• youth, — in excess of Riot, Pomp, Rage, thou canst cover all under the fig leaves of youth;
Rejoice Oh young man (Says Ecclesiastes) Eccle. 11. in th• youth, — in excess of Riot, Pomp, Rage, thou Canst cover all under the fig leaves of youth;
And concerning this Title Lord, I will not enter (though my Text lie near the Creation,) into that curious dispute which yet amused Tertullian, and St. Austin afterwards,
And Concerning this Title Lord, I will not enter (though my Text lie near the Creation,) into that curious dispute which yet amused Tertullian, and Saint Austin afterwards,
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so in it self defective, and to us deficient in compare with him, (saith Aquinas, ) and yet even in affecting and accepting such names, God delivers himself to us in a gracious way of endearment.
so in it self defective, and to us deficient in compare with him, (Says Aquinas,) and yet even in affecting and accepting such names, God delivers himself to us in a gracious Way of endearment.
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For where men aspire to Honor, and ascend to titular additions therefore that the swelling vapor of a Longa Pagina (as he calls it,) may lift them like a Pageant high in the air,
For where men aspire to Honour, and ascend to titular additions Therefore that the swelling vapor of a Longa Pagina (as he calls it,) may lift them like a Pageant high in the air,
and hal'd from the community of baser earth, God in a wonderfull descending still vouchsafes rather to honor his servants and Clients by sometimes assuming names of particular and individual reference,
and haled from the community of baser earth, God in a wonderful descending still vouchsafes rather to honour his Servants and Clients by sometime assuming names of particular and Individu Referente,
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as is the large extended and branching Tree, the spreading Sun in an Expansion, Dilatation, Emanation, Communication, Consolation to all his servants in this full and chearfull name of Dominus, the Lord.
as is the large extended and branching Tree, the spreading Sun in an Expansion, Dilatation, Emanation, Communication, Consolation to all his Servants in this full and cheerful name of Dominus, the Lord.
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10. It was (as is imaginable) for this Energie in the restrained sense of the word, that the Septuagint everywhere render Jehovah by NONLATINALPHABET, the Lord;
10. It was (as is imaginable) for this Energy in the restrained sense of the word, that the septuagint everywhere render Jehovah by, the Lord;
and Suetonius reproves Domitian of incredible arrogance, for not disclaiming that usual acclamation in the Amphitheatre of Dominofoeliciter: Well might his Poet then recant,
and Suetonius reproves Domitian of incredible arrogance, for not disclaiming that usual acclamation in the Amphitheatre of Dominofoeliciter: Well might his Poet then recant,
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so in the Latine now, and all those crums and drops of Spanish, French, Italian Eloquence, into which the Latine is broken and dissolved, it signifies no more, it confers no more in usual phrase.
so in the Latin now, and all those crumbs and drops of Spanish, French, Italian Eloquence, into which the Latin is broken and dissolved, it signifies no more, it confers no more in usual phrase.
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And in the very Greek of the New Testament, so near Augustus dayes, it is evident enough that their NONLATINALPHABET was but equivalent to our Sir; for it is observed that Mary Magdaleus gives it there to our blessed Saviour,
And in the very Greek of the New Testament, so near Augustus days, it is evident enough that their was but equivalent to our Sir; for it is observed that Marry Magdaleus gives it there to our blessed Saviour,
11. But a more usefull Note from both these Names together, we may make out of St. Bernards rule, Omne nomen Dei in Scripturis, &c. Every Name of God in Scripture sounds of Mercy or of Justice;
11. But a more useful Note from both these Names together, we may make out of Saint Bernards Rule, Omne Nome Dei in Scriptures, etc. Every Name of God in Scripture sounds of Mercy or of justice;
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swels a brook of disobedience to a Sea, when man the master-piece, the favorite, turns against his God that had made him a kind of under-god, given him dominion too.
Swells a brook of disobedience to a Sea, when man the masterpiece, the favourite, turns against his God that had made him a kind of under-god, given him dominion too.
For the Habendum enters with a Dominamini. It was my Lord Adam from the beginning; a Lord Lieutenant under the Lord of Hosts in three great Counties, of the earth,
For the Habendum enters with a Dominamini. It was my Lord Adam from the beginning; a Lord Lieutenant under the Lord of Hosts in three great Counties, of the earth,
Ingratefull man to make offence against his maked the creature rise against his Crea•our that rais'd him from the dust, sustain'd, planted, pleasur'd him with infinite varieties of sure and •al favours.
Ingrateful man to make offence against his maked the creature rise against his Crea•our that raised him from the dust, sustained, planted, pleasured him with infinite varieties of sure and •al favours.
But whether this Gracious and great Lord God was the second Person, the Lord of Glory our blessed Redeemer Christ Jesus (as some will have it conceivd both of this and other apparitions in the old Testament) I stay not to determine, nor to enquire.
But whither this Gracious and great Lord God was the second Person, the Lord of Glory our blessed Redeemer christ jesus (as Some will have it conceived both of this and other apparitions in the old Testament) I stay not to determine, nor to inquire.
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Namely, that we should bear an infinite derestation to sin, which procured at first, and hath that malignant properte intrinsick and everlasting in all successive sin and sinners, to provoke still the anger and offence of a most gracious Lord;
Namely, that we should bear an infinite derestation to since, which procured At First, and hath that malignant property intrinsic and everlasting in all successive since and Sinners, to provoke still the anger and offence of a most gracious Lord;
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and if so, then to think further of that infinite Grace, and Love, and goodness, which even after sin committed could procure that Lord to compassion,
and if so, then to think further of that infinite Grace, and Love, and Goodness, which even After since committed could procure that Lord to compassion,
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which made him so resolutely and so cheerfully take and wreath these Names together with M•us in the appliance, Dominus, Deus meus: my Lord and my God,
which made him so resolutely and so cheerfully take and wreathe these Names together with M•us in the appliance, Dominus, Deus meus: my Lord and my God,
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Nay, not so vail'd in Moses, but that this very place of Genesis, so early in the worlds infancy reveals (some think) the very person, sure we are the Office of our Lord and Saviour:
Nay, not so veiled in Moses, but that this very place of Genesis, so early in the world's infancy reveals (Some think) the very person, sure we Are the Office of our Lord and Saviour:
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And my violences, my cruelties are heavy sins, because in them I oppress my brother, as a good man, it may be better in his eye that made us both, then my self.
And my violences, my cruelties Are heavy Sins, Because in them I oppress my brother, as a good man, it may be better in his eye that made us both, then my self.
But did I ever understand till now, that I may oppress him that is optimus maximus, my God also? Is it not enough to weary men (sayes the Prophet) but shall I dare to vex and weary my God also? and afflict and grieve my gracious Lord and his Holy Spirit.
But did I ever understand till now, that I may oppress him that is optimus Maximus, my God also? Is it not enough to weary men (Says the Prophet) but shall I Dare to vex and weary my God also? and afflict and grieve my gracious Lord and his Holy Spirit.
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No wonder we find David complaining, My sins are a sore burden too heavy for me to bear, when Davids Lord tunes his voice to the same key, Your sins are a sore burden, too heavy for me to hear.
No wonder we find David complaining, My Sins Are a soar burden too heavy for me to bear, when Davids Lord Tunis his voice to the same key, Your Sins Are a soar burden, too heavy for me to hear.
Dost thou not see O vain man by this, the vileness, the odiousness of thy sin, which makes him impotent that is Omnipotent? As also in that term of Abomination; How frequent is the use thereof in holy Scripture, to cause us to write this lesson into all our souls from thence? Nothing makes us so ugly spectacles to that Lord our God as sin, which causes him to turn his face away in displeasure, not able to abide us in his sight,
Dost thou not see Oh vain man by this, the vileness, the odiousness of thy since, which makes him impotent that is Omnipotent? As also in that term of Abomination; How frequent is the use thereof in holy Scripture, to cause us to write this Lesson into all our Souls from thence? Nothing makes us so ugly spectacles to that Lord our God as since, which Causes him to turn his face away in displeasure, not able to abide us in his sighed,
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if in that mood I be called into Judgement, O Lord, who is able to abide it? And this is doubtless one of the depths of Satan, one of his main aims in provoking us to sin, that thereby God being provoked to anger, may declare himself our enemy:
if in that mood I be called into Judgement, Oh Lord, who is able to abide it? And this is doubtless one of the depths of Satan, one of his main aims in provoking us to since, that thereby God being provoked to anger, may declare himself our enemy:
What shall we then say, Men and Brethren? What will we then do? May we not then say justly, that other Lords have unjustly reigned over us? Infoelix Lolium, & steriles dominantur, — our base and barren lusts and pleasures have indeed justly by Gods permission,
What shall we then say, Men and Brothers? What will we then do? May we not then say justly, that other lords have unjustly reigned over us? Infoelix Lolium, & steriles dominantur, — our base and barren Lustiest and pleasures have indeed justly by God's permission,
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or admit the least umbrage of remorse at open blasphemies, and often Adulteries, drunkennesses? Are not such mens Souls and Bodies, States and Children in a fearfull manner engaged to the wrath of God, which they hourly provoke by these abominations? Alas!
or admit the least umbrage of remorse At open Blasphemies, and often Adulteries, Drunkennesses? are not such men's Souls and Bodies, States and Children in a fearful manner engaged to the wrath of God, which they hourly provoke by these abominations? Alas!
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and dare we then despise? If I be a Lord, where's my fear? What earthly Monarch, the anointed of the Lord (unless super-anointed with the spirit of patience and meekness above mortals,) can endure his lawfull Commands to be vilified? And can we look for less then suddain execution of that wrath which is drawn out,
and Dare we then despise? If I be a Lord, where's my Fear? What earthly Monarch, the anointed of the Lord (unless super-anointed with the Spirit of patience and meekness above mortals,) can endure his lawful Commands to be vilified? And can we look for less then sudden execution of that wrath which is drawn out,
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For observe in God those two properties which make an enemy formidable. 1. Power unlimited, carries not the third part of the world, (as he said of Scipio, ) on his neck,
For observe in God those two properties which make an enemy formidable. 1. Power unlimited, carries not the third part of the world, (as he said of Scipio,) on his neck,
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I say unto you, Fear him; Fear him that is able to destroy Dominion and Regality, able to reverse all victories, confound all earthly glory with disgrace,
I say unto you, fear him; fear him that is able to destroy Dominion and Regality, able to reverse all victories, confound all earthly glory with disgrace,
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and compound all worldly honor with the dust, that is the Lord God here in my Text. Set not light by him that is able to hurt or help, was Ethick advice of the Ethnick Preacher, Aristotle; but it was a divine sentence in the lips of the King before, the royal Preacher to Gods own darling people Israel, Contend not with one stronger then thou.
and compound all worldly honour with the dust, that is the Lord God Here in my Text. Set not Light by him that is able to hurt or help, was Ethic Advice of the Ethnic Preacher, Aristotle; but it was a divine sentence in the lips of the King before, the royal Preacher to God's own darling people Israel, Contend not with one Stronger then thou.
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And the famous Preacher of the Gospel to the Gentiles, St. Paul opens all sinners eyes and ears to apprehend this ensuing danger in that applicatory question, Do we provoke the Lord to jealonsie, to anger? Are we stronger then he? 1 Cor. 10.22. Tush, this is needless now, saith my Gallant;
And the famous Preacher of the Gospel to the Gentiles, Saint Paul Opens all Sinners eyes and ears to apprehend this ensuing danger in that applicatory question, Do we provoke the Lord to jealonsie, to anger? are we Stronger then he? 1 Cor. 10.22. Tush, this is needless now, Says my Gallant;
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For dost not thou conceive that every hard hearted, every unrelenting soul feels some such susurration in the secret & silence of her own Closet and Cloister, some such carnal inspiration,
For dost not thou conceive that every hard hearted, every unrelenting soul feels Some such susurration in the secret & silence of her own Closet and Cloister, Some such carnal inspiration,
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Yet take heed of despising the meanest Instrument that God sends upon this Embassie, and resolve that all Resolvings against the charming Power of Gods, are from the suggestion of the foul spirit.
Yet take heed of despising the Meanest Instrument that God sends upon this Embassy, and resolve that all Resolvings against the charming Power of God's, Are from the suggestion of the foul Spirit.
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trie to disimprove and prevent, or infeeble all the Charms of the Serpent, and dismantle all the strong holds and sorts of Satan in our hearts which would put us on Gods Comminatory Morieris; That there is a second property in God (I might na•• 〈 ◊ 〉 more,) which makes an enemy terrible,
try to disimprove and prevent, or enfeeble all the Charms of the Serpent, and dismantle all the strong holds and sorts of Satan in our hearts which would put us on God's Comminatory Morieris; That there is a second property in God (I might na•• 〈 ◊ 〉 more,) which makes an enemy terrible,
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and that is, The affection of Hate. My enemies are many and mighty, (saith David ) and yet we do not hear the worst, and they hear a tyrannous hatred against me; there's the bottom!
and that is, The affection of Hate. My enemies Are many and mighty, (Says David) and yet we do not hear the worst, and they hear a tyrannous hatred against me; there's the bottom!
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a thing begot betwixt the devil and our own corruption, and that the Lord is said to hate with a perfect hatred; and it must be so, for the righteous Lord love: Righteousness with a perfect love;
a thing begotten betwixt the Devil and our own corruption, and that the Lord is said to hate with a perfect hatred; and it must be so, for the righteous Lord love: Righteousness with a perfect love;
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And when they are dead, as their names rot and corrupt the very Air, so their souls are sent to endure those exquisite torments prepared for the Devil and his Angels.
And when they Are dead, as their names rot and corrupt the very Air, so their Souls Are sent to endure those exquisite torments prepared for the devil and his Angels.
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but left only to the discovery of him that is the searcher of hearts. But yet for our present purpose and suddain apprehension of man, I will turn you but to two books,
but left only to the discovery of him that is the searcher of hearts. But yet for our present purpose and sudden apprehension of man, I will turn you but to two books,
yet a little to quit and recompence my former being too long;) And the first book shall be this of the Creation, this very book of Genesis, and but one place in the book, Chapter 2. verse 7. The Lord God formed man of the dust of the ground,
yet a little to quit and recompense my former being too long;) And the First book shall be this of the Creation, this very book of Genesis, and but one place in the book, Chapter 2. verse 7. The Lord God formed man of the dust of the ground,
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or cloathed in Purple and fine linnen, with hanging on of Gold or costly Array, or clad in skins of beasts over our own hides, and with girdles of skins,
or clothed in Purple and fine linen, with hanging on of Gold or costly Array, or clad in skins of beasts over our own hides, and with girdles of skins,
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But I will enlarge my self in a comprehensive Note for all this Audience, whatsoere we are, what use soever ye mean to make of the Preacher and the Sermon, being both plain & homely stuff,
But I will enlarge my self in a comprehensive Note for all this Audience, whatsoever we Are, what use soever you mean to make of the Preacher and the Sermon, being both plain & homely stuff,
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and will serve perchance at dinner to fill out discourse, and help to hold comparisons: However God deprehend us now, or apply himself to us here, or we to him,
and will serve perchance At dinner to fill out discourse, and help to hold comparisons: However God deprehend us now, or apply himself to us Here, or we to him,
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and a new Testament, NONLATINALPHABET, The book of his Regeneration, Gods spirit bearing witness with his spirit, that he is the child of God, and a Volume, a tome, a piece of Gods works;
and a new Testament,, The book of his Regeneration, God's Spirit bearing witness with his Spirit, that he is the child of God, and a Volume, a tome, a piece of God's works;
and being a loading case, should therefore premonish all the sons of Adans to prevent a Second by a timely consideration of this first Judgement, I made four parts;
and being a loading case, should Therefore premonish all the Sons of Adans to prevent a Second by a timely consideration of this First Judgement, I made four parts;
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The other two, are the manner of the Process by way of calling, and the matter of the Summons, Where art thou? Of which the sense is double, by way of Question first,
The other two, Are the manner of the Process by Way of calling, and the matter of the Summons, Where art thou? Of which the sense is double, by Way of Question First,
and observing how hard it is for man to search into himself, for the advancement of every mans learning in this difficult point I pointed you to two books:
and observing how hard it is for man to search into himself, for the advancement of every men learning in this difficult point I pointed you to two books:
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the first, this book of Genesis, and therein Principally the fourth Chapter, verse 7. wherein is laid down by God such a description of man as will let us easily discern our wretched and earthly materials;
the First, this book of Genesis, and therein Principally the fourth Chapter, verse 7. wherein is laid down by God such a description of man as will let us Easily discern our wretched and earthly materials;
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that is, whether yet abiding in Genesis, or be past over into an Exodus, and escaped in some good measure the corruptions which be in nature and in the world through Lusts. And now it is fit we fulfill what was promised of •nnexing hereunto a Redargution of such proud or dull people as seem to scorn the Perusal of these two volumes full of heavenly Instruction,
that is, whither yet abiding in Genesis, or be passed over into an Exodus, and escaped in Some good measure the corruptions which be in nature and in the world through Lusts. And now it is fit we fulfil what was promised of •nnexing hereunto a Redargution of such proud or dull people as seem to scorn the Perusal of these two volumes full of heavenly Instruction,
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3. Two sorts of men then there are both ignorant and arrogant that reject this book of Conscience as Apocryphal, nor endure thereby to be put to their Purgation, to their Clergy where the Versicle is both Greck and Latine, Heathen and Christian too, NONLATINALPHABET, and Miserere mei too;
3. Two sorts of men then there Are both ignorant and arrogant that reject this book of Conscience as Apocryphal, nor endure thereby to be put to their Purgation, to their Clergy where the Versicle is both Greek and Latin, Heathen and Christian too,, and miserere mei too;
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and find or set down there his own certain, and it may be the name of a special friend of his too (if he think fit,) in that book of life above, without searching those rouls above,
and find or Set down there his own certain, and it may be the name of a special friend of his too (if he think fit,) in that book of life above, without searching those rouls above,
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For as we have Mushrum Preachers, Lecturing before reading, and a birth before conception, miraculous Fellows: (And I would that were the worst, would it were but froth and vanity,
For as we have Mushroom Preachers, Lecturing before reading, and a birth before conception, miraculous Fellows: (And I would that were the worst, would it were but froth and vanity,
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And then in this miserable condition, if he be a King on earth, never so highly born, unless he be born again, he can never enter into the Kingdom of Heaven, unless washt and made Kings and Priests in his blood,
And then in this miserable condition, if he be a King on earth, never so highly born, unless he be born again, he can never enter into the Kingdom of Heaven, unless washed and made Kings and Priests in his blood,
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and restored in that second Adam. The meer natural man may derive himself from Belus; but Gods calls every such man a son of Belial; and his condition is Bellual, nay worse then that of the brute beast,
and restored in that second Adam. The mere natural man may derive himself from Belus; but God's calls every such man a son of Belial; and his condition is Bellual, nay Worse then that of the brutus beast,
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because it introduces no decay, no sensible alteration in the body? And yet some acts of some kind of wickedness are forcible even to thy corporal destruction,
Because it introduces no decay, no sensible alteration in the body? And yet Some acts of Some kind of wickedness Are forcible even to thy corporal destruction,
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and thou mayest come to mourn at the end when thou hast consumed thy flesh and thy body, that very body of thine which thou lovest better then any body, better then thy own immortal soul.
and thou Mayest come to mourn At the end when thou hast consumed thy Flesh and thy body, that very body of thine which thou Lovest better then any body, better then thy own immortal soul.
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and read, and find there our distemper, especially by applying it, and comparing it with the book of Gods declared Will, find our Errata, and labor to an amendment of life;
and read, and find there our distemper, especially by applying it, and comparing it with the book of God's declared Will, find our Errata, and labour to an amendment of life;
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learn to purge away, to cast from us in an holy scorn those rags; (for if our Righteousness be a stained Cloath, what is our unrighteousness?) And learn and labor to give all diligence to enrobe our selves in the rayment of our elder brother, the Second Adam, whose odor may make us acceptable to our heavenly Father;
Learn to purge away, to cast from us in an holy scorn those rags; (for if our Righteousness be a stained Cloth, what is our unrighteousness?) And Learn and labour to give all diligence to enrobe our selves in the raiment of our elder brother, the Second Adam, whose odour may make us acceptable to our heavenly Father;
' Paul was learned and laborious above them all, and a wise-master-builder; and Apollos had the striking and powerful way of Preaching textual Divinity;
' Paul was learned and laborious above them all, and a wise-master-builder; and Apollos had the striking and powerful Way of Preaching textual Divinity;
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So it is said, The Lord opened the heart of Lydia to attend to those things which Paul preacht. Isaiah may lift up a loud and shril voice like a Trumpet; and John the Baptist may monrn and crie in the wilderness, nay our Saviour himself in his Ministry (and he spake so as never man spake,) was unbelieved by some, and mockt by other.
So it is said, The Lord opened the heart of Lydia to attend to those things which Paul preached. Isaiah may lift up a loud and shrill voice like a Trumpet; and John the Baptist may monrn and cry in the Wilderness, nay our Saviour himself in his Ministry (and he spoke so as never man spoke,) was unbelieved by Some, and mocked by other.
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and others interpret this of the secret conviction of Adams conscience: both which may be true, but not warrantable, nor to be fixed upon for expositions, because these leave us unsatisfied:
and Others interpret this of the secret conviction of Adams conscience: both which may be true, but not warrantable, nor to be fixed upon for expositions, Because these leave us unsatisfied:
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yet the holy Ghost would never (we should think) have delivered over to Posterity the first mans Plea in words, had it only been a passage of his thoughts:
yet the holy Ghost would never (we should think) have Delivered over to Posterity the First men Plea in words, had it only been a passage of his thoughts:
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how shall he recover, come to himself again, and from his blinded and distempered flight, find the way of Returning to hir heavenly Father? This is hard,
how shall he recover, come to himself again, and from his blinded and distempered flight, find the Way of Returning to his heavenly Father? This is hard,
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There is a power in Nature, but the wisdom of God shining in his Word by the joynt operation of his Spirit (for these two ever work together) is a power indeed, mighty in operation, to cast down the strong holds of Satan.
There is a power in Nature, but the Wisdom of God shining in his Word by the joint operation of his Spirit (for these two ever work together) is a power indeed, mighty in operation, to cast down the strong holds of Satan.
Not as it is the Ministry of men (though the Dispensation be ours) no not all those Clarious of his holy Prophets that spake as they were moved by the Holy Ghost;
Not as it is the Ministry of men (though the Dispensation be ours) no not all those Clarious of his holy prophets that spoke as they were moved by the Holy Ghost;
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Nor in Paul thas was Os orbi sufficiens (as that Golden-mouth'd father calls that blessed Apostle.) And all his Successors in any part of the world must know, that their Voyces are but still and soft Musick,
Nor in Paul thas was Os Orbi Sufficiens (as that Golden-mouthed father calls that blessed Apostle.) And all his Successors in any part of the world must know, that their Voices Are but still and soft Music,
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because they would derive the Magnificat and Benidictus on themselves, and so sacrifice to their own nets, not looking up to the prime and constant mover of all, not regarding the strong God of their Salvation.
Because they would derive the Magnificat and Benidictus on themselves, and so sacrifice to their own nets, not looking up to the prime and constant mover of all, not regarding the strong God of their Salvation.
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There is indeed a Rate and a Sect of men, who will perchance be content that God shall be kind and gracious to some feeble ones, that stand in need of his assistance.
There is indeed a Rate and a Sect of men, who will perchance be content that God shall be kind and gracious to Some feeble ones, that stand in need of his assistance.
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men that are wholly taken up with the admiration of themselves, and their own purity. Who yet must know that if they have been kept from falling into gross sins,
men that Are wholly taken up with the admiration of themselves, and their own purity. Who yet must know that if they have been kept from falling into gross Sins,
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and out of all sober and religious brains and hearts. Be not high-minded but fear, is a Canon that uo wise man will cry down, lest he fall with it.
and out of all Sobrium and religious brains and hearts. Be not High-minded but Fear, is a Canon that uo wise man will cry down, lest he fallen with it.
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nor Law, nor Gospel-calling, and so without Christ, & so without God in the world. Therefore here the exhortation is to be renew'd of calling upon God for this call;
nor Law, nor Gospel-calling, and so without christ, & so without God in the world. Therefore Here the exhortation is to be renewed of calling upon God for this call;
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then any son of man before him, respecting the excellency of his Office in the present assignation of the Messiab, and exhibiting the long longed for Lamb of God to take away the sins of the world.
then any son of man before him, respecting the excellency of his Office in the present assignation of the Messiab, and exhibiting the long longed for Lamb of God to take away the Sins of the world.
so at hand, that he could indigitate him that was, and is the King of Heaven, with his Ecce Agnus ' Dei, Behold him that is come to call sinners to Repentance and Remission, that hath brought abundance of Grace and Truth, no more in Promise or Prophesie,
so At hand, that he could indigitate him that was, and is the King of Heaven, with his Ecce Agnus ' Dei, Behold him that is come to call Sinners to Repentance and Remission, that hath brought abundance of Grace and Truth, no more in Promise or Prophesy,
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unless it be in a few Peplicolaes of our own, or fugitives from the Roman Church. ) And did not he find (as we must on his experiment and Prediction expect) a stony-hearted and stony-handed generation? though all his Errand was but a woing Embasie from Heaven,
unless it be in a few Peplicolaes of our own, or fugitives from the Roman Church.) And did not he find (as we must on his experiment and Prediction expect) a stonyhearted and stony-handed generation? though all his Errand was but a wooing Embassy from Heaven,
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and an unfained hearty Invitation, Come unto me all that be weary for refreshing, and if my Word will not pass, my Blood shall witness and confirm it under seal.
and an unfeigned hearty Invitation, Come unto me all that be weary for refreshing, and if my Word will not pass, my Blood shall witness and confirm it under seal.
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Satans Policy having obtained the inmost Fort, he salls to fortifie in outworks, whereof the ear is of prime Regard, NONLATINALPHABET, the Gate of Learning, the Inlet to all discourse of Reason and Religion:
Satan Policy having obtained the inmost Fort, he salls to fortify in outworks, whereof the ear is of prime Regard,, the Gate of Learning, the Inlet to all discourse of Reason and Religion:
and his true Wisdom, pure and peaceable, and not the susurrations, not those subtile whispers of the Serpent, who is the Charmer now, though he charm never so fleshly, never so worldly wisely with his Eritis sicut Dii, as to the first Adam here,
and his true Wisdom, pure and peaceable, and not the susurrations, not those subtle whispers of the Serpent, who is the Charmer now, though he charm never so fleshly, never so worldly wisely with his You will be sicut Gods, as to the First Adam Here,
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10. That's our fourth and last particulat in this perusal of the literal sense, the matter of the Summons, Ʋbi tu? Where art thou? Was God ignorant of his abode? No,
10. That's our fourth and last particulat in this perusal of the literal sense, the matter of the Summons, Ʋbi tu? Where art thou? Was God ignorant of his Abided? No,
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My son, give Glory to God, (saith Joshuah to Achan, ) How? by confession: Beloved in our Lord and Saviour Christ Jesus, Give Glory to God in the congregation of your fellow-servants;
My son, give Glory to God, (Says Joshua to achan,) How? by Confessi: beloved in our Lord and Saviour christ jesus, Give Glory to God in the congregation of your Fellow servants;
The spirit of man lusteth after envy, and that accursed poisonous vulture finding no outward glory, wealth or place, (the usual food it feeds upon,) will quarrel, rather then miss a prey, upon the very Grace,
The Spirit of man Lusteth After envy, and that accursed poisonous vulture finding no outward glory, wealth or place, (the usual food it feeds upon,) will quarrel, rather then miss a prey, upon the very Grace,
Why? Behold thy own face in that Glass, acknowledge thy own frailty, knowing our selves, (even the best of us,) lest we also be tempted. Be just then O man!
Why? Behold thy own face in that Glass, acknowledge thy own frailty, knowing our selves, (even the best of us,) lest we also be tempted. Be just then Oh man!
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11. The Lord God called unto the Man: where our next note is, that sin makes a separation, sends us like the Prodigal into a strange Courtry, far from our heavenly Father.
11. The Lord God called unto the Man: where our next note is, that since makes a separation, sends us like the Prodigal into a strange Courtry, Far from our heavenly Father.
and cals and cries to seck and to save us wandring sheep, the most dangerous straglers that would lose our selves in endless Labyrinths, and never seek the Shepherd.
and calls and cries to seck and to save us wandering sheep, the most dangerous stragglers that would loose our selves in endless Labyrinths, and never seek the Shepherd.
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This opens the head-spring of all humane misery, Lord, is it I? Reviling one another, Tush, thats nothing, robbing, spoiling, grinding one another in pieces.
This Opens the headspring of all humane misery, Lord, is it I? Reviling one Another, Tush, thats nothing, robbing, spoiling, grinding one Another in Pieces.
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Let the question be put as it is here, Where art thou? you know what was answered, Lord is it I? and to this very hour among all the variety of Sects and Divisions (as many as there be,) all deme the fault, every one ready to excuse themselves;
Let the question be put as it is Here, Where art thou? you know what was answered, Lord is it I? and to this very hour among all the variety of Sects and Divisions (as many as there be,) all deem the fault, every one ready to excuse themselves;
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Is there not a Ʋbi tu for thee? Will there not be a calling to Judgement one day for that? and then where art thou? And so against all fig-leaves, against all pretences,
Is there not a Ʋbi tu for thee? Will there not be a calling to Judgement one day for that? and then where art thou? And so against all Fig leaves, against all pretences,
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God singles out his Dear, and shoots this ungaged arrow deep into our several brests: but yet such wounds from his hand are better then the kisses of an enemy.
God singles out his Dear, and shoots this ungaged arrow deep into our several breasts: but yet such wounds from his hand Are better then the Kisses of an enemy.
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So though it is impossible for any man dividing the Truth aright, and speaking out of the pure Word of God things consentaneous thereunto for instruction of Gods people, to avoid Doctrine,
So though it is impossible for any man dividing the Truth aright, and speaking out of the pure Word of God things consentaneous thereunto for instruction of God's people, to avoid Doctrine,
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or for any but grraceless Hearers not to suffer the Word of Exhortation, of Reproof, of Consolation, to have a gracious use in their hearts and hands; (for Religion should be hearted first,
or for any but grraceless Hearers not to suffer the Word of Exhortation, of Reproof, of Consolation, to have a gracious use in their hearts and hands; (for Religion should be hearted First,
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nor in their Successors, the Primitive Fathers of the first wellformed Churches, nor in those of the now deformed Church of Rome, nor in those of the first Reformed Churches, that they confin'd themselves, much less bound over all others, on pain of sin or absurdity, to one,
nor in their Successors, the Primitive Father's of the First wellformed Churches, nor in those of thee now deformed Church of Rome, nor in those of the First Reformed Churches, that they confined themselves, much less bound over all Others, on pain of since or absurdity, to one,
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and such only form and way of Teaching, which beside the violence offered to mens spirits, is (to my Understanding,) a kind of Restraint put upon the free Spirit of that God, which works all in all, yet deals by a diversity of gifts,
and such only from and Way of Teaching, which beside the violence offered to men's spirits, is (to my Understanding,) a kind of Restraint put upon the free Spirit of that God, which works all in all, yet deals by a diversity of Gifts,
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And another vision of that, as new and as late as the last piece of all Gods Revealed Will to men, in Rev. 20.11, 12, 13. verses. I saw a white Throne, (saith St. John, ) and him that sat thereon, from whose face the earth and the heaven fied away, and there was found no place for them;
And Another vision of that, as new and as late as the last piece of all God's Revealed Will to men, in Rev. 20.11, 12, 13. Verses. I saw a white Throne, (Says Saint John,) and him that sat thereon, from whose face the earth and the heaven fied away, and there was found no place for them;
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for if those reasons (men speak so much of,) rise clearly from the fountain Truth of Gods eternal Word, they are worthy of some higher, and nobler names then Reasons;
for if those Reasons (men speak so much of,) rise clearly from the fountain Truth of God's Eternal Word, they Are worthy of Some higher, and Nobler names then Reasons;
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then to the clearing of divine Truth, what reasons are they? Two things only then I would gladly print on every soul, (and from this double vision which opens and closes up this Instruction,) 1. Put you first in mind of St. Pauls Caveat, Rom. 14.10. where the Doctrine is not to judge, Not to set at nought our Brother;
then to the clearing of divine Truth, what Reasons Are they? Two things only then I would gladly print on every soul, (and from this double vision which Opens and closes up this Instruction,) 1. Put you First in mind of Saint Paul's Caveat, Rom. 14.10. where the Doctrine is not to judge, Not to Set At nought our Brother;
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and concludes with the Prophecy as old as Enoch, the seventh from Adam, (our exampe here,) which so early gave the world warning and witness of this Lords coming to execute Judgement upon all,
and concludes with the Prophecy as old as Enoch, the seventh from Adam, (our exampe Here,) which so early gave the world warning and witness of this lords coming to execute Judgement upon all,
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and to convince all that are ungodly of all their ungodly deeds, and of all their NONLATINALPHABET, their rough and hard speeches which ungodly sinners have spoken against him:
and to convince all that Are ungodly of all their ungodly Deeds, and of all their, their rough and hard Speeches which ungodly Sinners have spoken against him:
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all which speak all languages, and as the blessed Apostle applies that to the preaching of the Gospel, Rom. 10. The sound whereof went into all the earth,
all which speak all languages, and as the blessed Apostle Applies that to the preaching of the Gospel, Rom. 10. The found whereof went into all the earth,
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and then asks the question, Did not Israel know? so I may apply all those passages in Scripture concerning Gods coming in flaming fire to rende Vengeance, to all that are,
and then asks the question, Did not Israel know? so I may apply all those passages in Scripture Concerning God's coming in flaming fire to rend Vengeance, to all that Are,
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or mean to be of the Israel of God, Have we not known that which was fore-known so many ages since in the famous confession of the Heathen, — Affore Tempus, quo mare, quo tellus — ardeat? so abundantly testimonied by the Prophets, by our Saviour and the Apostles, That as the flood of water was to rince the old world, so all the corruptions of the New, shall again be purged in streams of purifying fire, 2 Thess. 3. 2 Pet. ult. and that none of all the corrupt mass of mankind shall avoid that tryal.
or mean to be of the Israel of God, Have we not known that which was foreknown so many ages since in the famous Confessi of the Heathen, — Afore Tempus, quo mare, quo tellus — Ardeat? so abundantly testimonied by the prophets, by our Saviour and the Apostles, That as the flood of water was to rince the old world, so all the corruptions of the New, shall again be purged in streams of purifying fire, 2 Thess 3. 2 Pet. ult. and that none of all the corrupt mass of mankind shall avoid that trial.
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and by his Inquisition made against the first Offender that ever was? The Lord God called unto the man, &c. 3. And here we might infer that usefull part of Sermons in uses, of which the chief are still but two;
and by his Inquisition made against the First Offender that ever was? The Lord God called unto the man, etc. 3. And Here we might infer that useful part of Sermons in uses, of which the chief Are still but two;
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as for man, we understand his Power is lined and chalkt out, and we know what is his ultima linea. But there is a line yet more ultimate, that reaches down to the infernal pit, and to the second death.
as for man, we understand his Power is lined and chalked out, and we know what is his ultima linea. But there is a line yet more ultimate, that reaches down to the infernal pit, and to the second death.
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And therefore can there be a greater Impulsive or Incentive to man to love the Lord? No, saith the Apostle, He that considers this, and loves not the Lord Jesus Christ, let him be Anathema Maraxatha, accursed till that coming of the Lord in a second Judgement.
And Therefore can there be a greater Impulsive or Incentive to man to love the Lord? No, Says the Apostle, He that considers this, and loves not the Lord jesus christ, let him be Anathema Maraxatha, accursed till that coming of the Lord in a second Judgement.
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Our second and last part of the Text in this last dividing of it, which is the Methode of this Judgement, which we shall look upon by your patience in a double respect;
Our second and last part of the Text in this last dividing of it, which is the Method of this Judgement, which we shall look upon by your patience in a double respect;
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Jacobs other sons inexcusable, because they came afterwards, and on more advantage to the slaughter of the Sechemites. Greatness then or Superiority is no bar to this Inquest;
Jacobs other Sons inexcusable, Because they Come afterwards, and on more advantage to the slaughter of the Sheminithites. Greatness then or Superiority is no bar to this Inquest;
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so Adam for pertaking wilfully in the sin of Eve. If David sin with Bathsheba, the Prophet of God is sent to him with a special Writ; and it not mistaken; it was no false arrest; Thou art the man.
so Adam for partaking wilfully in the since of Eve. If David since with Bathsheba, the Prophet of God is sent to him with a special Writ; and it not mistaken; it was no false arrest; Thou art the man.
so in that first foundation of his people under Kings, he judges Saul for inobedience like another Alam; and David too for murder like another Cain. The remarkable difference of the process is:
so in that First Foundation of his people under Kings, he judges Saul for inobedience like Another Alarm; and David too for murder like Another Cain. The remarkable difference of the process is:
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To Adam he comes calling, Ʋbi es? and to Cain, Gen. 4 9. Ʋbi est Abel? But to the two Kings he sends two of his Ministers, two of his Prophets, Samuel and Nathan. Why this different addressing of the Judgement? Was it the foulness of the offence? Sauls first seems a grosser disobedience then Adams: Regardless of Gods express prohibition, he reserves Agag, and the fattest and best of the spoils;
To Adam he comes calling, Ʋbi es? and to Cain, Gen. 4 9. Ʋbi est Abel? But to the two Kings he sends two of his Ministers, two of his prophets, Samuel and Nathan. Why this different addressing of the Judgement? Was it the foulness of the offence? Saul's First seems a grosser disobedience then Adams: Regardless of God's express prohibition, he reserves Agag, and the Fattest and best of the spoils;
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as Adam took the fruit forbidden, and then iterates his offence in offering Sacrifice, intruding on the sacred function, which never King could violate without exemplary punishment:
as Adam took the fruit forbidden, and then iterates his offence in offering Sacrifice, intruding on the sacred function, which never King could violate without exemplary punishment:
as we read he did by a destructive execution of the Assyrians in many thousands by one Angel. 2 Reg. 19 35. And as he did even to David, punishing his other sin of Pride by the sword of a destroying Angel in 2 Sam. 24.
as we read he did by a destructive execution of the Assyrians in many thousands by one Angel. 2 Reg. 19 35. And as he did even to David, punishing his other since of Pride by the sword of a destroying Angel in 2 Sam. 24.
So all wise and just Judges both Soveraign and Dependant ought to be curious, and not to cast to non-regardance the search and tryal of gross Offenders.
So all wise and just Judges both Sovereign and Dependant ought to be curious, and not to cast to non-regardance the search and trial of gross Offenders.
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No such golden world as where great and grievous sinners are shel'd and disheltered from out their trees and fig-leaves, all presumptions in wealth or power:
No such golden world as where great and grievous Sinners Are sheled and disheltered from out their trees and Fig leaves, all presumptions in wealth or power:
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as in the example here, men are careless in judging or punishing their brethren. For if to accuse be enough, you know who said, none could be innocent.
as in the Exampl Here, men Are careless in judging or punishing their brothers. For if to accuse be enough, you know who said, none could be innocent.
but the poor Pilcher is fetcht up with a vengeance, though his greatest fault (perchance) be but Faut d'argent. But these are things like his Aruspices, ever complained of, and evermore retained;
but the poor Pilchard is fetched up with a vengeance, though his greatest fault (perchance) be but Faut d'argent. But these Are things like his Aruspices, ever complained of, and evermore retained;
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and I do but only call upon them in my passage, being upon a point of Judgement here, which is executed immediately by the Almighty himself, to teach all Judges and Rulers (some think,) at least in some crimes a personal Inspection.
and I do but only call upon them in my passage, being upon a point of Judgement Here, which is executed immediately by the Almighty himself, to teach all Judges and Rulers (Some think,) At least in Some crimes a personal Inspection.
This was a standing Court of Justice in Jerusalem: But the King himself in person at the fourth verse goes through the people from Bersheba to mount Ephraim, — and sets Judges in all the fenced Cities;
This was a standing Court of justice in Jerusalem: But the King himself in person At the fourth verse Goes through the people from Beersheba to mount Ephraim, — and sets Judges in all the fenced Cities;
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which Lucretius that lookt into the book of nature, markt in the usual break of too great Greatness, — Res abdita quaedam; some hidden thing there was,
which Lucretius that looked into the book of nature, marked in the usual break of too great Greatness, — Rest abdita quaedam; Some hidden thing there was,
so he stiles the divine Peovidence, — which did — Proculcare, — still kick down the highest things, — Et sibi Ludibrio habere, — seemed to take a pleasure in so doing.
so he stile the divine Peovidence, — which did — Proculcare, — still kick down the highest things, — Et sibi Ludibrio habere, — seemed to take a pleasure in so doing.
And in the book of Scripture we find what desolation God threatns oft, and oft seems delighted to bring upon the high ones of the world, in bringing them low.
And in the book of Scripture we find what desolation God threatns oft, and oft seems delighted to bring upon the high ones of the world, in bringing them low.
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So he doth menance Edom, though high-roosted and nested among the stars, yet even thence will I fetch thee down, saith the Lord, Jer. 49.16. These high ones may escape all Power on earth, but yet become the quarrie of him that is higher then the highest.
So he does menance Edom, though high-roosted and nested among the Stars, yet even thence will I fetch thee down, Says the Lord, Jer. 49.16. These high ones may escape all Power on earth, but yet become the quarry of him that is higher then the highest.
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So the Hern and Vulture outflying both Falcon and gree-falcon are by the Sacre seized on in an instant, which fowl (as the name imports,) is made by all a Symbol and Hieroglyphick of the Deity, which in sharpest Judgements comes horribly and speedily upon wicked Governors in high places;
So the Hern and Vulture outflying both Falcon and gree-falcon Are by the Sacre seized on in an instant, which fowl (as the name imports,) is made by all a Symbol and Hieroglyphic of the Deity, which in Sharpest Judgments comes horribly and speedily upon wicked Governors in high places;
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Now we shall further make good our former Assertion that every part of Holy Scripture sets open to several Expositors or Preachers, several doors of utterance.
Now we shall further make good our former Assertion that every part of Holy Scripture sets open to several Expositors or Preachers, several doors of utterance.
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Be pleased in this last passage over the words to recall that which in the first Sermon I called the Mystick sense of Gods question here, that is, (for so I find it opened,) Where is thy former Happiness? To what a miserable state art thou now by thy sin reduced? How hath thy fall bruised the Seal,
Be pleased in this last passage over the words to Recall that which in the First Sermon I called the Mystic sense of God's question Here, that is, (for so I find it opened,) Where is thy former Happiness? To what a miserable state art thou now by thy since reduced? How hath thy fallen Bruised the Seal,
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Adam where art thou? From which passionate Increpation and Rebuke mixt with a gracious Bemoaning of Mans Fall, divers doctrinal Points might be raised, (as the term is,) if a man should raise (as some do,) such things as would sleep and be quiet,
Adam where art thou? From which passionate Increpation and Rebuke mixed with a gracious Bemoaning of men Fallen, diverse doctrinal Points might be raised, (as the term is,) if a man should raise (as Some do,) such things as would sleep and be quiet,
and is no coacted, no violent expression, namely the Misery and desolation of Adam, and consequently of all his Race by disobedience, — Quanta de spe, — but here is more, — Quanta de re decidit?
and is not coacted, no violent expression, namely the Misery and desolation of Adam, and consequently of all his Raze by disobedience, — Quanta de See, — but Here is more, — Quanta de re decidit?
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As for their sin, we find the School-men anxious and perplext (as indeed a little thing will trouble them,) to what species, to what head to refer it.
As for their since, we find the Schoolmen anxious and perplexed (as indeed a little thing will trouble them,) to what species, to what head to refer it.
That is an inordinate Desire and Affectation of things prohibited by the Law of God. And apparently this offence of our Delinquents here issued from that wild and insatiat desire:
That is an inordinate Desire and Affectation of things prohibited by the Law of God. And apparently this offence of our Delinquents Here issued from that wild and insatiate desire:
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And the Devil that had tried it so himself, knew that was the way to lift up mans heart against his Maker, by an Infusion and Inflation of becoming like God.
And the devil that had tried it so himself, knew that was the Way to lift up men heart against his Maker, by an Infusion and Inflation of becoming like God.
Hearkning after false Riches, and Ambition of false knowledge, beggered us all, and left us all in Ignorance and Darkness, till a new Light and Day-spring from on high do visit us, till that NONLATINALPHABET do reddert diem, — rise in our hearts,
Harkening After false Riches, and Ambition of false knowledge, beggared us all, and left us all in Ignorance and Darkness, till a new Light and Dayspring from on high do visit us, till that do reddert diem, — rise in our hearts,
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and that plenary knowledge arguable from mans imposing apt names on all the Creatures, and Gods framing of man then in perfection of all things by man acquirable, there was a supernatural Influx of divine Faith in admirable clearness, both of the Object and the internal Power, with lucide Notions of the Trinity,
and that plenary knowledge arguable from men imposing apt names on all the Creatures, and God's framing of man then in perfection of all things by man acquirable, there was a supernatural Influx of divine Faith in admirable clearness, both of the Object and the internal Power, with lucid Notions of the Trinity,
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yet God would have dwelt in fulness in a body of derivative clay, and have been manifest in the flesh, both to witness his infinite Power therein, that being an act of incomprehensible greatness, which in all the Fabrique of Heaven and Earth,
yet God would have dwelled in fullness in a body of derivative clay, and have been manifest in the Flesh, both to witness his infinite Power therein, that being an act of incomprehensible greatness, which in all the Fabric of Heaven and Earth,
and then also for the evidencing of his infinite Love unto that Creature Man, to whom he desired to descend in a nearer Union then was testified by his first inspiration.
and then also for the evidencing of his infinite Love unto that Creature Man, to whom he desired to descend in a nearer union then was testified by his First inspiration.
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And even Saint Austin is of opinion, that God as now to Angels, did then impart to Man the science of many things in simul, quae non simul fiunt, in his eleventh book De Genesi ad Literam, cap.
And even Saint Austin is of opinion, that God as now to Angels, did then impart to Man the science of many things in simul, Quae non simul Fluent, in his eleventh book De Genesis ad Literam, cap.
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13. But above all, was the choicest Jewel of Original Justice, wherein rested the Image of God in a special manner, mingled with a manifold linage and a numerous brood of excellencies;
13. But above all, was the Choicest Jewel of Original justice, wherein rested the Image of God in a special manner, mingled with a manifold lineage and a numerous brood of excellencies;
and thorny, and infinite questions, and drew on man that description which every one finds true in his own trial, Animal Aevibrevissimi & infinitae solicitudinis.
and thorny, and infinite questions, and drew on man that description which every one finds true in his own trial, Animal Aevibrevissimi & Infinitae solicitudinis.
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and therefore shall refer them to another opportunity, and now commend all we have heard thus far to the Grace and Blessing of God in Christ Jesus, to whom, &c. S. D. G.
and Therefore shall refer them to Another opportunity, and now commend all we have herd thus Far to the Grace and Blessing of God in christ jesus, to whom, etc. S. D. G.
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All the mass and collective body of mankind once made, and then at once remade by his Almighty Word, shall hear his Almighty Word, that Voice and Trump of God, Return ye sont of men, Arise and come to Judgement.
All the mass and collective body of mankind once made, and then At once remade by his Almighty Word, shall hear his Almighty Word, that Voice and Trump of God, Return you sont of men, Arise and come to Judgement.
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and last, the matter of the process and summons, Where art thou? in literal sense, Whither fled? But in the mystick caries a secret increpation and touch of pitty,
and last, the matter of the process and summons, Where art thou? in literal sense, Whither fled? But in the mystic caries a secret increpation and touch of pity,
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as if he had said, How is man the glory of my works fallen to be the shame of all my creatures? And of this sense I must entreat you to be mindfull now in special,
as if he had said, How is man the glory of my works fallen to be the shame of all my creatures? And of this sense I must entreat you to be mindful now in special,
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Nor of that Doctrine on easie inference and uses thence deducible, That our Judgement shall certainly overtake and come upon us, to cause us first to stand in aw,
Nor of that Doctrine on easy Inference and uses thence deducible, That our Judgement shall Certainly overtake and come upon us, to cause us First to stand in aw,
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and not sin against God, and then yet to love the Lord for beginning a foundation of a mercy-seat, (where he first erected his Throne for Justice,) even in Paradise, in that promise of the womans seed to bruise the serpents head.
and not since against God, and then yet to love the Lord for beginning a Foundation of a mercy-seat, (where he First erected his Throne for justice,) even in Paradise, in that promise of the woman's seed to bruise the Serpents head.
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But passing all over that hath passed in several handlings of the words, come we only to reflect on that which I called the mystick sense of the last part, which is the question, Where art thou? that is, (for so I find it opened,) Where is thy former happiness? To what a miserable state art thou now by sin reduced? How hath thy fall bruised the seal,
But passing all over that hath passed in several handlings of the words, come we only to reflect on that which I called the mystic sense of the last part, which is the question, Where art thou? that is, (for so I find it opened,) Where is thy former happiness? To what a miserable state art thou now by since reduced? How hath thy fallen Bruised the seal,
Adam where art thou? From which passionate Increpation and Rebuke, mixt with a gracious bemoaning of mans fall, divers doctrinal points might be raised, (as the term is,) if a man should raise (as some do,) such things as would sleep and be quiet,
Adam where art thou? From which passionate Increpation and Rebuke, mixed with a gracious bemoaning of men fallen, diverse doctrinal points might be raised, (as the term is,) if a man should raise (as Some do,) such things as would sleep and be quiet,
and is no coacted, no violent expression, namely the mifery and desolation of Adam, and consequently of all his race by Disobedience, — Quanta de re decidit?
and is not coacted, no violent expression, namely the mifery and desolation of Adam, and consequently of all his raze by Disobedience, — Quanta de re decidit?
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The losses by this fall which disperst the whole flock of divine Graces, were life of body to be perpetuated as the Angels, plenary knowledge, with a supernatural influx of divine Faith in admirable clearness, both of the object, and the internal power;
The losses by this fallen which dispersed the Whole flock of divine Graces, were life of body to be perpetuated as the Angels, plenary knowledge, with a supernatural influx of divine Faith in admirable clearness, both of the Object, and the internal power;
And now the Doctrine from this part of the Text in this sense opened, and dropping thus from the mouth of God himself, will, (as an Influence coelestial,) if we open our bosoms, our hearts,
And now the Doctrine from this part of the Text in this sense opened, and dropping thus from the Mouth of God himself, will, (as an Influence celestial,) if we open our bosoms, our hearts,
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5. The first flower or use, (if so we will call it,) that is, the first good way to take in appliance of this Truth, is to sit down like the mourning Levite in the Psalm, by the waters of Babylon,
5. The First flower or use, (if so we will call it,) that is, the First good Way to take in appliance of this Truth, is to fit down like the mourning Levite in the Psalm, by the waters of Babylon,
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6. Secondly, Weigh mans misery in that only term of Destitutus, the state of dereliction, whereby the appetite becomes enormous, having now no guide, which is a thing we are so far from missing or hating, that from our youth up, 'tis fatally affected by us all, — Tandem custode remoto; — What then? why then Cereus in vitium flecti, flexible and moldable into any form of vanity or wickedness.
6. Secondly, Weigh men misery in that only term of Destitutus, the state of dereliction, whereby the appetite becomes enormous, having now no guide, which is a thing we Are so Far from missing or hating, that from our youth up, it's fatally affected by us all, — Tandem custode remoto; — What then? why then Cereus in Vitium flecti, flexible and moldable into any from of vanity or wickedness.
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which rooted inborn Pravity is bound with Iron round, and close unto our souls, that even Gods own reborn sons and daughters feel and bewail it in themselves.
which rooted inborn Pravity is bound with Iron round, and close unto our Souls, that even God's own reborn Sons and daughters feel and bewail it in themselves.
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and in a deep sense of our own perversness and infirmity, before we can come with comfort to take up that following Antheme of our Apostle, I thank God through Jesus Christ our Lord.
and in a deep sense of our own perverseness and infirmity, before we can come with Comfort to take up that following Anthem of our Apostle, I thank God through jesus christ our Lord.
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No flower in all the garden of mankind, but Jesus of Nazareth, but only that one Lilly among the Thorns, one Rose of Sharon, one flower of Jesse, that was ever growing in God from all Eternity, had a Proviso put in for him, that nor in birth,
No flower in all the garden of mankind, but jesus of Nazareth, but only that one Lily among the Thorns, one Rose of Sharon, one flower of Jesse, that was ever growing in God from all Eternity, had a Proviso put in for him, that nor in birth,
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nor life, nor death he should see, or know, or take any Corruption. But upon all mankind that is meerly so, the infection works, the infection of sin,
nor life, nor death he should see, or know, or take any Corruption. But upon all mankind that is merely so, the infection works, the infection of since,
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in as much as in one, all have sinned, and all rise tainted with their Fathers leprosie, which is by some supposed to be the meaning of that speech in St. Peter, 1 Pet. 1.18.
in as much as in one, all have sinned, and all rise tainted with their Father's leprosy, which is by Some supposed to be the meaning of that speech in Saint Peter, 1 Pet. 1.18.
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where he tels the Saints, They are redeemed from the NONLATINALPHABET, vain conversation received by tradition, or by traducement from your Fathers, and from this Great grand-father of all those Fathers;
where he tells the Saints, They Are redeemed from the, vain Conversation received by tradition, or by traducement from your Father's, and from this Great grandfather of all those Father's;
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But who believes our report, or who spends his tears upon this subject? We find a prophane Esau crying cut with a great and exceeding bitter crie for the loss of a blessing in the things of this life, Corn,
But who believes our report, or who spends his tears upon this Subject? We find a profane Esau crying Cut with a great and exceeding bitter cry for the loss of a blessing in the things of this life, Corn,
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that shrub and bramble which would top or dwarf the Cedar of Gods Grace in us, and hath force in our members to bring forth fruit unto death, Rom. 7.5.
that shrub and bramble which would top or dwarf the Cedar of God's Grace in us, and hath force in our members to bring forth fruit unto death, Rom. 7.5.
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and to be let in upon us for the reviving and refreshing of our fainting souls, what would become of our salvation? And though in that fountain set open for Judah & for Jerusalem, for sin and for transgression, I may wash and be cleansed from this leprosie:
and to be let in upon us for the reviving and refreshing of our fainting Souls, what would become of our salvation? And though in that fountain Set open for Judah & for Jerusalem, for since and for Transgression, I may wash and be cleansed from this leprosy:
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then the Kingdom of heaven is within you, that sweet sorrow of a contrite sinner, that usefull pulp of those tears we fall at the sight and feeling of our strong corruptions, is best to make conserve and preserve of grace in our bearts, which God and his holy Angels beholding as it is Vinum Angelorum, making them rejoyce in Heaven,
then the Kingdom of heaven is within you, that sweet sorrow of a contrite sinner, that useful pulp of those tears we fallen At the sighed and feeling of our strong corruptions, is best to make conserve and preserve of grace in our bearts, which God and his holy Angels beholding as it is Vinum Angels, making them rejoice in Heaven,
Thirdly, After this mournfull lecture of bemoaning our loss, and deprivation, and depravation natural, Let me speak a word in season against that solemn sin of Pride. Look to the rock from whence thou art hewn;
Thirdly, After this mournful lecture of bemoaning our loss, and deprivation, and depravation natural, Let me speak a word in season against that solemn since of Pride. Look to the rock from whence thou art hewn;
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Some boast of original descendings from famous Ancestors, and yet too many sons are born in original debt and diseases of their Parents, of whom they are so apt to brag.
some boast of original descendings from famous Ancestors, and yet too many Sons Are born in original debt and diseases of their Parents, of whom they Are so apt to brag.
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But it is enough, and more for ever to strip all sorts of men out of all vain and mad dressings and coverings of themselves under that mishapen and monstrous vice of Arrogance that here they find.
But it is enough, and more for ever to strip all sorts of men out of all vain and mad dressings and coverings of themselves under that Misshapen and monstrous vice of Arrogance that Here they find.
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as Shem and Jophet, but because in height and pomp, and in the vaniry of high-soaring imaginations we strive to forget both God, and him, and our selves.
as Shem and Jophet, but Because in height and pomp, and in the vaniry of high-soaring Imaginations we strive to forget both God, and him, and our selves.
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and jumbles all the genders of mankind, common, and doubtfull, or epicoene, Sparrows and Eagles, and all sexes, and professions and degrees of mankind, Princes and People;
and jumbles all the genders of mankind, Common, and doubtful, or epicoene, Sparrows and Eagles, and all sexes, and professions and Degrees of mankind, Princes and People;
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And if thou resist that spirit of meekness which he shews thee in himself and in his anointed (who if ever any mortal man is exhibted by God himself to all his people as a Pattern of Patience and Humility) thou shalt find a manifold sense in that sentence already pronounced against thee;
And if thou resist that Spirit of meekness which he shows thee in himself and in his anointed (who if ever any Mortal man is exhibted by God himself to all his people as a Pattern of Patience and Humility) thou shalt find a manifold sense in that sentence already pronounced against thee;
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God resists the proud, that is, justles him in, and out of his own way of Pride, Renders him in the very acts and Elevations, in the hoisting and spreading of all his sails and wings, base, and contemptible, and ridiculous.
God resists the proud, that is, justles him in, and out of his own Way of Pride, Renders him in the very acts and Elevations, in the hoisting and spreading of all his sails and wings, base, and contemptible, and ridiculous.
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while by a most unseemly superciliousness, by their haughty eye-lids, stiff necks, loud speeches, oaths, Cloaths, Buildings, they occasion the storks bill behind their backs,
while by a most unseemly superciliousness, by their haughty eyelids, stiff necks, loud Speeches, Oaths, Clothes, Buildings, they occasion the storks bill behind their backs,
and expose themselves oft-times to open affronts and derisions, and so are a kind of masculine brood of new Muses to the smal Poets and Wits of the time,
and expose themselves ofttimes to open affronts and derisions, and so Are a kind of masculine brood of new Muses to the small Poets and Wits of the time,
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And lastly by approof of that in the Psalmists Aphorism, Doubtless every man living in his best state is altogether vanity, making their most stately and best Establisht their most hopeful and high-erected fortunes,
And lastly by approof of that in the Psalmists Aphorism, Doubtless every man living in his best state is altogether vanity, making their most stately and best Established their most hopeful and high-erected fortune's,
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like Turnus his persidus ensis, or like blown glass, — Cum splendet, frangitur, in the stretch and wresting broken, in their very acme and exaltation ruinous;
like Turnus his persidus ensis, or like blown glass, — Cum splendet, frangitur, in the stretch and wresting broken, in their very acme and exaltation ruinous;
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but that we find exceptions to the contrary in Gods own book, where we have example of his own rich friend Abraham, and of Moses, whom he honoured as his familiar;
but that we find exceptions to the contrary in God's own book, where we have Exampl of his own rich friend Abraham, and of Moses, whom he honoured as his familiar;
this is truly the noble science of defence, and the only bravery of resistance; Here then learn to shew mettle, courage, and spirit, and resolution. Alas!
this is truly the noble science of defence, and the only bravery of resistance; Here then Learn to show mettle, courage, and Spirit, and resolution. Alas!
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when he most deserves it? or speaks disgraceingly of her to him who in his own conscience knows, he first and most hath made her liable to that reproach and dishonour,
when he most deserves it? or speaks disgraceingly of her to him who in his own conscience knows, he First and most hath made her liable to that reproach and dishonour,
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So in the point of Wisdom, and true prudential policy, (which we all affect,) doth it shew vilely of? May it not stand with the temper of a right English constitution, to submit to Covenants and Articles with that pernitious foe, who by invasion seeks to enthral and trample on,
So in the point of Wisdom, and true prudential policy, (which we all affect,) does it show vilely of? May it not stand with the temper of a right English constitution, to submit to Covenants and Articles with that pernicious foe, who by invasion seeks to enthral and trample on,
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and so with death and hell, (for sin is their Agent, their leiger Embassadour,) and not rather conspire to draw up all our Auxiliary forces of rectified Reason,
and so with death and hell, (for since is their Agent, their leiger Ambassador,) and not rather conspire to draw up all our Auxiliary forces of rectified Reason,
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and moral Precepts, but specially confiding in coelestial aids of Angels, and Influences of divine Grace and Assistance, to root out the body of sin and death, root and branch;
and moral Precepts, but specially confiding in celestial aids of Angels, and Influences of divine Grace and Assistance, to root out the body of since and death, root and branch;
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And yet to see, as the same Devil prevailed even at Rome, to be worshipt in form of a Serpent, (you know the story of Aesculapius, ) and the notice of that too in the Apocrypha; The Dragon worshipt at Babylon; So Epiphanius reckons up among his Hereticks, those that worshipt that very Serpent in Paradise,
And yet to see, as the same devil prevailed even At Room, to be worshipped in from of a Serpent, (you know the story of Aesculapius,) and the notice of that too in the Apocrypha; The Dragon worshipped At Babylon; So Epiphanius reckons up among his Heretics, those that worshipped that very Serpent in Paradise,
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so a Caveat here will not be unseasonable against the Romish Synagogue of a serpentine brood, — Stillant in aure venenum, creep into houses, and seduce silly women.
so a Caveat Here will not be unseasonable against the Romish Synagogue of a serpentine brood, — Stillant in Aure venenum, creep into houses, and seduce silly women.
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2, A second observation is the advantage gained by the Tempter in that way (as we should think) of disadvantage in the harsh unplesant hissing of the Serpent.
2, A second observation is the advantage gained by the Tempter in that Way (as we should think) of disadvantage in the harsh unpleasant hissing of the Serpent.
We wonder at the She-wolves affecting the most ill favoured Male, and bless our selves to think, (as well we may,) that Witches should indent in blood,
We wonder At the She-wolves affecting the most ill favoured Male, and bless our selves to think, (as well we may,) that Witches should indent in blood,
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As a Bird hastes to the snare, till a dart strike through his liver, the seat of his lust, — Is not this man bewitcht, drawn by the devil down to hell? so saith Solomon, Her feet go down to death,
As a Bird hastes to the snare, till a dart strike through his liver, the seat of his lust, — Is not this man bewitched, drawn by the Devil down to hell? so Says Solomon, Her feet go down to death,
And that the hiss of such a Serpent should be acceptable musick, is it not as strange as Eves tentation here? Doth not the Wisdom of God lead men to find this true in wofull trial. confessed so, Prov. 5.12. He wonders how he was so bewitcht, How have I hated Instruction? and then mourning bewails the shame and lasting brand of Infamy upon that sin.
And that the hiss of such a Serpent should be acceptable music, is it not as strange as Eves tentation Here? Does not the Wisdom of God led men to find this true in woeful trial. confessed so, Curae 5.12. He wonders how he was so bewitched, How have I hated Instruction? and then mourning bewails the shame and lasting brand of Infamy upon that since.
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Thirdly, Sins advantage was on the womans easiness to sleight Gods prohibition, where Satans deadliest dart (as ever since we find it,) was thrown upon the fear of God, which being in all good souls the beginning of all Wisdom, he therefore strives to rob us of that Jewel,
Thirdly, Sins advantage was on the woman's easiness to sleight God's prohibition, where Satan deadliest dart (as ever since we find it,) was thrown upon the Fear of God, which being in all good Souls the beginning of all Wisdom, he Therefore strives to rob us of that Jewel,
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and yet jeast it away with the Apothegme of the wise Silver-smith, Sirs, you know that by this Craft we have our livings, our livings indeed, of which, some one man may be qualified,
and yet jest it away with the Apothegm of the wise Silversmith, Sirs, you know that by this Craft we have our livings, our livings indeed, of which, Some one man may be qualified,
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And do not all these several Oppressors know the sentence of God gone out against them? Do not they against their own conscience with-hold the truth of God in unrighteousness? and yet they would have us say nothing,
And do not all these several Oppressors's know thee sentence of God gone out against them? Do not they against their own conscience withhold the truth of God in unrighteousness? and yet they would have us say nothing,
cc vdb xx d d j ng2 vvb pno32 n1 pp-f np1 vvn av p-acp pno32? vdb xx pns32 p-acp po32 d n1 vvi dt n1 pp-f np1 p-acp n1? cc av pns32 vmd vhi pno12 vvb pix,
But then against this charm, remember thou the voice of thy Creator, As I live; and the voice of thy Redeemer, As I was content to die, I would not have the death of a sinner.
But then against this charm, Remember thou the voice of thy Creator, As I live; and the voice of thy Redeemer, As I was content to die, I would not have the death of a sinner.
p-acp av p-acp d n1, vvb pns21 dt n1 pp-f po21 n1, c-acp pns11 vvb; cc dt n1 pp-f po21 n1, c-acp pns11 vbds j pc-acp vvi, pns11 vmd xx vhi dt n1 pp-f dt n1.
so disquiet within me? Put thy trust in God, I know in whom I believe, there is all I can hope for, wish for, above all that I am able to ask or think.
so disquiet within me? Put thy trust in God, I know in whom I believe, there is all I can hope for, wish for, above all that I am able to ask or think.
av j-jn p-acp pno11? vvb po21 n1 p-acp np1, pns11 vvb p-acp ro-crq pns11 vvb, pc-acp vbz d pns11 vmb vvi p-acp, vvb p-acp, p-acp d cst pns11 vbm j pc-acp vvi cc vvi.
and then my soul, Where art thou? to what an height of bravery, to what illustrious Enobling, to what a Royalty, to what a Crown and Dignity, art thou advanet!
and then my soul, Where art thou? to what an height of bravery, to what illustrious Ennobling, to what a Royalty, to what a Crown and Dignity, art thou advanet!
cc av po11 n1, c-crq vb2r pns21? p-acp r-crq dt n1 pp-f n1, p-acp r-crq j vvg, p-acp r-crq dt n1, p-acp r-crq dt n1 cc n1, vb2r pns21 n1!
and yet run over, and exceed all humane apprehension • to which Glory, let us therefore pray him to bring us, that hath so dearly purchased the same for us,
and yet run over, and exceed all humane apprehension • to which Glory, let us Therefore pray him to bring us, that hath so dearly purchased the same for us,
cc av vvb a-acp, cc vvi d j n1 • pc-acp r-crq n1, vvb pno12 av vvi pno31 pc-acp vvi pno12, cst vhz av av-jn vvn dt d p-acp pno12,
