Sermons and devotions old and new revived and publisht as an oblation of gratitude to all such of the nobility, gentry and clergy as retain the noble conscience of having ministred to the weak condition of the author, now aged 73 : the sermons at Court were before the war brake forth betwixt King and Parliament : also a discourse of duels, being a collection and translation of other mens opinions, with some addition of his own : and this in special dedicated for their use ... / by Thomas Pestel ...

Pestell, Thomas, 1584?-1659?
Publisher: Printed for Nathaniel Ekins
Place of Publication: London
Publication Year: 1659
Approximate Era: Interregnum
TCP ID: A54483 ESTC ID: R39086 STC ID: P1675
Subject Headings: Dueling; Sermons, English -- 17th century;
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0 A SERMON, Preached to the KING AT OATLANDS. 1638. JOHN 1.12. But as many as received him, to them gave he Power to become the Sons of God, A SERMON, Preached to the KING AT OATLANDS. 1638. JOHN 1.12. But as many as received him, to them gave he Power to become the Sons of God, dt n1, vvn p-acp dt n1 p-acp np1. crd np1 crd. cc-acp p-acp d c-acp vvd pno31, p-acp pno32 vvd pns31 n1 pc-acp vvi dt n2 pp-f np1, (18) sermon (DIV1) 0 Image 9
1 even to them that believe on his Name. even to them that believe on his Name. av p-acp pno32 cst vvb p-acp po31 n1. (18) sermon (DIV1) 0 Image 9
2 WE Country Ministers preaching at Court, are first confined to matter finishable in one hour; (being like the Virgins in the Court of Ahasuerus: She that came once, must come no more, WE Country Ministers preaching At Court, Are First confined to matter finishable in one hour; (being like the Virgins in the Court of Ahasuerus: She that Come once, must come no more, pns12 n1 n2 vvg p-acp n1, vbr ord vvn p-acp n1 j p-acp crd n1; (vbg av-j dt n2 p-acp dt n1 pp-f np1: pns31 cst vvd a-acp, vmb vvi av-dx av-dc, (18) sermon (DIV1) 1 Image 9
3 except she pleas'd the King, and were call'd for by name) For which, I shall chuse to insist on few particulars. except she pleased the King, and were called for by name) For which, I shall choose to insist on few particulars. c-acp pns31 vvd dt n1, cc vbdr vvn p-acp p-acp n1) p-acp r-crq, pns11 vmb vvi pc-acp vvi p-acp d n2-j. (18) sermon (DIV1) 1 Image 9
4 And then we are fearfull to displease. And then we Are fearful to displease. cc av pns12 vbr j pc-acp vvi. (18) sermon (DIV1) 1 Image 9
5 Such are the winds of Information. One breaths that good wise Caveat of King James, of ever blessed memory, Not to soar aloft, Such Are the winds of Information. One breathes that good wise Caveat of King James, of ever blessed memory, Not to soar aloft, d vbr dt n2 pp-f n1. crd n2 cst j j n1 pp-f n1 np1, pp-f av j-vvn n1, xx pc-acp vvi av, (18) sermon (DIV1) 1 Image 9
6 or muster up our own readings; Another whispers, Touch not State, nor Discipline, nor Controversies. or muster up our own readings; another whispers, Touch not State, nor Discipline, nor Controversies. cc vvb a-acp po12 d n2-vvg; j-jn n2, vvb xx n1, ccx n1, ccx n2. (18) sermon (DIV1) 1 Image 9
7 At length I threw down all fear of displeasing, by choice of this Text, which plainly preaches Christ Jesus; but Christ in Excellency; At length I threw down all Fear of displeasing, by choice of this Text, which plainly Preaches christ jesus; but christ in Excellency; p-acp n1 pns11 vvd a-acp d n1 pp-f vvg, p-acp n1 pp-f d n1, r-crq av-j vvz np1 np1; cc-acp np1 p-acp n1; (18) sermon (DIV1) 1 Image 9
8 excellent things are here spoken of him and of his powerfull Grace, and excellent things said to be done to us by him, and his gracious Power. excellent things Are Here spoken of him and of his powerful Grace, and excellent things said to be done to us by him, and his gracious Power. j n2 vbr av vvn pp-f pno31 cc pp-f po31 j n1, cc j n2 vvd pc-acp vbi vdn p-acp pno12 p-acp pno31, cc po31 j n1. (18) sermon (DIV1) 1 Image 9
9 And if wondrous things will take, it is a Text replete with wonders, and yet no wonder containing him who wears that title among and above all those in Isaiah of a Prince peaceable and wonderfull. And if wondrous things will take, it is a Text replete with wonders, and yet no wonder containing him who wears that title among and above all those in Isaiah of a Prince peaceable and wonderful. cc cs j n2 vmb vvi, pn31 vbz dt n1 j p-acp n2, cc av dx n1 vvg pno31 r-crq vvz d n1 p-acp cc p-acp d d p-acp np1 pp-f dt n1 j cc j. (18) sermon (DIV1) 1 Image 9
10 No wonder if an earthly King be, and by his own neglected, when the King of Kings that came down from Heaven in triple light and evidence of his own stupendious Miracles, his Fathers acknowledgment, No wonder if an earthly King be, and by his own neglected, when the King of Kings that Come down from Heaven in triple Light and evidence of his own stupendious Miracles, his Father's acknowledgment, dx n1 cs dt j n1 vbi, cc p-acp po31 d j-vvn, c-crq dt n1 pp-f n2 cst vvd a-acp p-acp n1 p-acp j n1 cc n1 pp-f po31 d j n2, po31 ng1 n1, (18) sermon (DIV1) 1 Image 9
11 and the fiends own confessing (to see how hardly the beams of Truth are let in on envy-poisond souls) came thus furnisht among his own, and yet his own received him not. and the fiends own confessing (to see how hardly the beams of Truth Are let in on envy-poisond Souls) Come thus furnished among his own, and yet his own received him not. cc dt n2 d vvg (p-acp vvi c-crq av dt n2 pp-f n1 vbr vvn p-acp p-acp j n2) vvd av vvn p-acp po31 d, cc av po31 d vvd pno31 xx. (18) sermon (DIV1) 1 Image 9
12 No longer wonder that a gracious King retains a sweet and mercifull disposition, even to disaffected Subjects, taught by this King here, the Messiah who as anointed with Grace above all, No longer wonder that a gracious King retains a sweet and merciful disposition, even to disaffected Subject's, taught by this King Here, the Messiah who as anointed with Grace above all, av-dx av-jc vvi d dt j n1 vvz dt j cc j n1, av p-acp j-vvn n2-jn, vvn p-acp d n1 av, dt np1 r-crq c-acp vvn p-acp n1 p-acp d, (18) sermon (DIV1) 1 Image 9
13 so sheds Grace and Mercy over all; offers it to all, even to those that would none: so sheds Grace and Mercy over all; offers it to all, even to those that would none: av vvz n1 cc n1 p-acp d; vvz pn31 p-acp d, av p-acp d cst vmd pi: (18) sermon (DIV1) 1 Image 9
14 These Builders here that threw him by, he would have built them upon himself, as on a stone elect and precious, These Builders Here that threw him by, he would have built them upon himself, as on a stone elect and precious, d n2 av cst vvd pno31 p-acp, pns31 vmd vhi vvn pno32 p-acp px31, c-acp p-acp dt n1 vvi cc j, (18) sermon (DIV1) 1 Image 9
15 and so have raised them up into a new Jerusalem: Miracle of Mercy! and so have raised them up into a new Jerusalem: Miracle of Mercy! cc av vhb vvn pno32 a-acp p-acp dt j np1: n1 pp-f n1! (18) sermon (DIV1) 1 Image 9
16 To urge and press the gift of his Grace, yea of his blood on those that despis'd it, counted it an unholy thing; To urge and press the gift of his Grace, yea of his blood on those that despised it, counted it an unholy thing; p-acp vvi cc vvi dt n1 pp-f po31 n1, uh pp-f po31 n1 p-acp d cst vvn pn31, vvd pn31 dt j n1; (18) sermon (DIV1) 1 Image 9
17 and to remember them for his Cross, in his prayer, and for his death in that Commission after, Go preach the Gospel to them; and to Remember them for his Cross, in his prayer, and for his death in that Commission After, Go preach the Gospel to them; cc pc-acp vvi pno32 p-acp po31 n1, p-acp po31 n1, cc p-acp po31 n1 p-acp d n1 a-acp, vvb vvi dt n1 p-acp pno32; (18) sermon (DIV1) 1 Image 9
18 Let them have glad tidings of Peace and Salvation. Go take in them that would not take in me; Let them have glad tidings of Peace and Salvation. Go take in them that would not take in me; vvb pno32 vhi j n2 pp-f n1 cc n1. vvb vvb p-acp pno32 cst vmd xx vvi p-acp pno11; (18) sermon (DIV1) 1 Image 9
19 Receive them to Mercy that received me not. And go first to them: Receive them to Mercy that received me not. And go First to them: vvb pno32 p-acp n1 cst vvd pno11 xx. cc vvi ord p-acp pno32: (18) sermon (DIV1) 1 Image 9
20 first to the lost sheep of the house of Israel; and beginning at Jerusalem. Nor cease these wonders here; First to the lost sheep of the house of Israel; and beginning At Jerusalem. Nor cease these wonders Here; ord p-acp dt j-vvn n1 pp-f dt n1 pp-f np1; cc n1 p-acp np1. ccx vvb d n2 av; (18) sermon (DIV1) 1 Image 9
21 for now not the Jewish Church alone, not she his only beloved, (though even in this sense, for now not the Jewish Church alone, not she his only Beloved, (though even in this sense, c-acp av xx dt jp n1 av-j, xx pns31 po31 j j-vvn, (cs av p-acp d n1, (18) sermon (DIV1) 1 Image 9
22 nor Rome, nor Antioch, but Jerusalem is the mother Church; nor Room, nor Antioch, but Jerusalem is the mother Church; ccx vvb, ccx np1, p-acp np1 vbz dt n1 n1; (18) sermon (DIV1) 1 Image 9
23 the mother of us all) But NONLATINALPHABET, (saith the Apostle) The diminution of the Jew is become the riches of the Gentiles: the mother of us all) But, (Says the Apostle) The diminution of the Jew is become the riches of the Gentiles: dt n1 pp-f pno12 d) p-acp, (vvz dt n1) dt n1 pp-f dt np1 vbz vvn dt n2 pp-f dt n2-j: (18) sermon (DIV1) 1 Image 9
24 and in the place where it was said. They are no people of mine, NONLATINALPHABET, there they shall be called the Sons of God. And that there is Here: and in the place where it was said. They Are no people of mine,, there they shall be called the Sons of God. And that there is Here: cc p-acp dt n1 c-crq pn31 vbds vvn. pns32 vbr dx n1 pp-f png11,, a-acp pns32 vmb vbi vvn dt n2 pp-f np1. cc cst pc-acp vbz av: (18) sermon (DIV1) 1 Image 9
25 The Church of England, a Church of Gentiles; and this place, the Represent and Lantskep of that. The Church of England, a Church of Gentiles; and this place, the Represent and Lantskep of that. dt n1 pp-f np1, dt n1 pp-f np1; cc d n1, dt vvi cc vvi pp-f d. (18) sermon (DIV1) 1 Image 9
26 If we will receive Christ, What then? I cannot tell you what: Some mighty thing it is certain. 'Tis bundled up in NONLATINALPHABET here; If we will receive christ, What then? I cannot tell you what: some mighty thing it is certain. It's bundled up in Here; cs pns12 vmb vvi np1, q-crq av? pns11 vmbx vvi pn22 r-crq: d j n1 pn31 vbz j. pn31|vbz vvn a-acp p-acp av; (18) sermon (DIV1) 1 Image 9
27 which is a Right and Interest, or Priviledge and Prerogative, and a Dignity and Power no less then to become the Sons of God. which is a Right and Interest, or Privilege and Prerogative, and a Dignity and Power no less then to become the Sons of God. r-crq vbz dt j-jn cc n1, cc n1 cc n1, cc dt n1 cc n1 av-dx dc cs pc-acp vvi dt n2 pp-f np1. (18) sermon (DIV1) 1 Image 9
28 As many as received him, &c. Three parts I shall make of the Text; As many as received him, etc. Three parts I shall make of the Text; p-acp d c-acp vvd pno31, av crd n2 pns11 vmb vvi pp-f dt n1; (18) sermon (DIV1) 1 Image 9
29 First, Vitis, The Vine, therein discoveting the root on which this fruit grows that is so copious; First, Vitis, The Vine, therein discoveting the root on which this fruit grows that is so copious; ord, np1, dt n1, av vvg dt n1 p-acp r-crq d n1 vvz cst vbz av j; (18) sermon (DIV1) 2 Image 9
30 clearing to us the Prime and other branching causes of NONLATINALPHABET. Secondly, NONLATINALPHABET, id est, Racemus; The bunch of Grapes that hangs upon this vine; clearing to us the Prime and other branching Causes of. Secondly,, id est, Racemus; The bunch of Grapes that hangs upon this vine; vvg p-acp pno12 dt j-jn cc j-jn j-vvg n2 pp-f. ord,, fw-la fw-la, np1; dt n1 pp-f n2 cst vvz p-acp d n1; (18) sermon (DIV1) 2 Image 9
31 which who so puls and presses by a lively faith, shall extract an Honor, and Preheminence, which who so puls and presses by a lively faith, shall extract an Honour, and Pre-eminence, r-crq r-crq av vvz cc vvz p-acp dt j n1, vmb vvi dt n1, cc n1, (18) sermon (DIV1) 2 Image 9
32 and Power, & quodcuun { que } velis. — A large trail of blessing unexpressable: and Power, & quodcuun { que } velis. — A large trail of blessing unexpressable: cc n1, cc vvb { fw-fr } fw-la. — dt j n1 pp-f n1 j-u: (18) sermon (DIV1) 2 Image 9
33 Our last part is Torcular; The Wine-press whereby I shall first attempt to draw from Vitis and Raecemus a cup of Consolation, Our last part is Torcular; The Winepress whereby I shall First attempt to draw from Vitis and Raecemus a cup of Consolation, po12 ord n1 vbz j-jn; dt j c-crq pns11 vmb ord vvi pc-acp vvi p-acp np1 cc np1 dt n1 pp-f n1, (18) sermon (DIV1) 2 Image 9
34 as Calpar and Inferius: but being so the too lushious issues of the Grape must a while be set by till we have tasted of a second cup of consideration for a cooler: as Calpar and Inferior: but being so the too luscious issues of the Grape must a while be Set by till we have tasted of a second cup of consideration for a cooler: c-acp vvb cc np1: p-acp vbg av dt av j n2 pp-f dt n1 vmb dt n1 vbi vvn p-acp c-acp pns12 vhb vvn pp-f dt ord n1 pp-f n1 p-acp dt jc: (18) sermon (DIV1) 2 Image 9
35 and then a third of Conformity and Concordance with Christ. and then a third of Conformity and Concordance with christ. cc av dt ord pp-f n1 cc n1 p-acp np1. (18) sermon (DIV1) 2 Image 9
36 And then is that first to be resum'd and brew'd with some ingredients that may make it relish upon the Palate of the meekest Christians. And then is that First to be resumed and brewed with Some ingredients that may make it relish upon the Palate of the Meekest Christians. cc av vbz cst ord pc-acp vbi vvn cc vvn p-acp d n2 cst vmb vvi pn31 vvi p-acp dt n1 pp-f dt js np1. (18) sermon (DIV1) 2 Image 9
37 That done, it will remain to urge the health of all three so mingled both for conveniency, and necessity absolute and respective. That done, it will remain to urge the health of all three so mingled both for conveniency, and necessity absolute and respective. cst vdn, pn31 vmb vvi pc-acp vvi dt n1 pp-f d crd av vvd d p-acp n1, cc n1 j cc j. (18) sermon (DIV1) 2 Image 9
38 Last of all to make tryal by your patience of our receiving Christ in receiving his Receivers. Last of all to make trial by your patience of our receiving christ in receiving his Receivers. ord pp-f d pc-acp vvi n1 p-acp po22 n1 pp-f po12 n-vvg np1 p-acp vvg po31 n2. (18) sermon (DIV1) 2 Image 9
39 Those that are deputed to receive our homage, and take our regard in his stead. I shall name but three, and reckon them upwards. Those that Are deputed to receive our homage, and take our regard in his stead. I shall name but three, and reckon them upward. d cst vbr vvn pc-acp vvi po12 n1, cc vvb po12 n1 p-acp po31 n1. pns11 vmb vvi p-acp crd, cc vvi pno32 av-j. (18) sermon (DIV1) 2 Image 9
40 The Poor, the Priest, the Prince of his People. Of these plainly and honestly. And first of Vitis, that is, Christ Jesus; The Poor, the Priest, the Prince of his People. Of these plainly and honestly. And First of Vitis, that is, christ jesus; dt j, dt n1, dt n1 pp-f po31 n1. pp-f d av-j cc av-j. cc ord pp-f np1, cst vbz, np1 np1; (18) sermon (DIV1) 2 Image 9
41 to him we would, but none can find that way till drawn; to him we would, but none can find that Way till drawn; p-acp pno31 pns12 vmd, cc-acp pix vmb vvi d n1 c-acp vvn; (18) sermon (DIV1) 2 Image 9
42 and no way to be drawn up, but our laying hold on the chain of Grace let down• and nothing will do that but Prayer: and no Way to be drawn up, but our laying hold on the chain of Grace let down• and nothing will do that but Prayer: cc dx n1 pc-acp vbi vvn a-acp, cc-acp po12 vvg n1 p-acp dt n1 pp-f n1 vvb n1 cc pix vmb vdi d p-acp n1: (18) sermon (DIV1) 2 Image 9
43 Let us then lift up our hearts together with our hands to Go• in the Heavens. Let us then lift up our hearts together with our hands to Go• in the Heavens. vvb pno12 av vvi a-acp po12 n2 av p-acp po12 n2 p-acp np1 p-acp dt n2. (18) sermon (DIV1) 2 Image 9
44 1. OUR first part is Vitis, and that is Christ; we way take his own word: John 15. 1. I am the true Vine. 1. OUR First part is Vitis, and that is christ; we Way take his own word: John 15. 1. I am the true Vine. crd po12 ord n1 vbz np1, cc d vbz np1; pns12 n1 vvi po31 d n1: np1 crd crd pns11 vbm dt j n1. (19) part (DIV2) 2 Image 9
45 Poor hedge and harth wine you may wring from natural knowledge, and from moral Books, Poor hedge and hearth wine you may wring from natural knowledge, and from moral Books, j n1 cc n1 n1 pn22 vmb vvi p-acp j n1, cc p-acp j n2, (19) part (DIV2) 3 Image 9
46 and dull muddy stuff the world affords, mingled with Mandragoras, whose effect is betwixt sleep and poison. and dull muddy stuff the world affords, mingled with Mandragoras, whose Effect is betwixt sleep and poison. cc j j n1 dt n1 vvz, vvn p-acp np1, rg-crq n1 vbz p-acp n1 cc n1. (19) part (DIV2) 3 Image 9
47 But would you that above the spirit of Cecub or Falernian wine? The Vine which breeds a liquor potent and mighty in operation — Quod cum spe divite manet in Venas. But would you that above the Spirit of Cecub or Falernian wine? The Vine which breeds a liquour potent and mighty in operation — Quod cum See Divine manet in Venas. p-acp vmd pn22 d p-acp dt n1 pp-f vvb cc jp n1? dt n1 r-crq vvz dt n1 j cc j p-acp n1 — fw-la fw-la fw-la fw-la fw-la p-acp np1. (19) part (DIV2) 3 Image 9
48 A cup of NONLATINALPHABET, that fills with holy Raptures and Extasies, and lifts your Spirit up to become Partaker of the divine Nature. A cup of, that fills with holy Raptures and Ecstasies, and lifts your Spirit up to become Partaker of the divine Nature. dt n1 pp-f, cst vvz p-acp j n2 cc n2, cc vvz po22 n1 a-acp pc-acp vvi n1 pp-f dt j-jn n1. (19) part (DIV2) 3 Image 9
49 Then come to me, saith he; He all alone at this. He and none but He can give this Grace. Search the Vineyards the Scriptures. They testifie of him. Then come to me, Says he; He all alone At this. He and none but He can give this Grace. Search the Vineyards the Scriptures. They testify of him. av vvb p-acp pno11, vvz pns31; pns31 d j p-acp d. pns31 cc pi cc-acp pns31 vmb vvi d n1. n1 dt n2 dt n2. pns32 vvb pp-f pno31. (19) part (DIV2) 3 Image 9
50 Those Cherubins, the Old and New Testament, clap all their wings together for the enclosing him, who is A. and Ω. Those Cherubim, the Old and New Testament, clap all their wings together for the enclosing him, who is A. and Ω. d n2, dt j cc j n1, vvb d po32 n2 av p-acp dt vvg pno31, r-crq vbz np1 cc np1. (19) part (DIV2) 3 Image 9
51 the same Rock and Mannae, Jesus Christ yesterday and to day, and the same for ever. the same Rock and Mannae, jesus christ yesterday and to day, and the same for ever. dt d vvb cc np1, np1 np1 av-an cc p-acp n1, cc dt d p-acp av. (19) part (DIV2) 3 Image 9
52 The Book of God is Paradise; everywhere Trees of knowledge bowing their eminent tops: But Christ Jesus, the Tree of Life in the midst of the Garden: The Book of God is Paradise; everywhere Trees of knowledge bowing their eminent tops: But christ jesus, the Tree of Life in the midst of the Garden: dt n1 pp-f np1 vbz n1; av n2 pp-f n1 vvg po32 j n2: cc-acp np1 np1, dt n1 pp-f n1 p-acp dt n1 pp-f dt n1: (19) part (DIV2) 3 Image 9
53 The Fruit, and Kernel of which Fruit, is here in Vitis. Objection 1. 2. But in 1 Pet. 1.3. we find this made the Act of God the Father. The Fruit, and Kernel of which Fruit, is Here in Vitis. Objection 1. 2. But in 1 Pet. 1.3. we find this made the Act of God the Father. dt n1, cc n1 pp-f r-crq n1, vbz av p-acp np1. n1 crd crd p-acp p-acp crd np1 crd. pns12 vvb d vvd dt n1 pp-f np1 dt n1. (19) part (DIV2) 3 Image 9
54 Blessed be God, even the Father of our Lord Jesus Christ, who hath begotten us again, &c. and ascribable to him as an Act of Power and Wonder; first above that of NONLATINALPHABET. Blessed be God, even the Father of our Lord jesus christ, who hath begotten us again, etc. and ascribable to him as an Act of Power and Wonder; First above that of. vvn vbb np1, av dt n1 pp-f po12 n1 np1 np1, r-crq vhz vvn pno12 av, av cc j p-acp pno31 p-acp dt n1 pp-f n1 cc n1; ord p-acp d pp-f. (19) part (DIV2) 4 Image 9
55 — And secondly, As an Act of Love: of which he is the Fountain. — And secondly, As an Act of Love: of which he is the Fountain. — cc ord, c-acp dt n1 pp-f n1: pp-f r-crq pns31 vbz dt n1. (19) part (DIV2) 4 Image 9
56 While not as a Father alone, but as a Mother too he conceives in the womb of Predestion; While not as a Father alone, but as a Mother too he conceives in the womb of Predestion; n1 xx p-acp dt n1 av-j, cc-acp c-acp dt n1 av pns31 vvz p-acp dt n1 pp-f n1; (19) part (DIV2) 4 Image 9
57 brings forth in Vocation, tenders and bears in arms, and on his wings of Providence, and hath Viscera misericordiarum in the plural. brings forth in Vocation, tenders and bears in arms, and on his wings of Providence, and hath Viscera Misericordiarum in the plural. vvz av p-acp n1, vvz cc vvz p-acp n2, cc p-acp po31 n2 pp-f n1, cc vhz np1 fw-la p-acp dt j. (19) part (DIV2) 4 Image 9
58 And again this is made the work of the holy Ghost. Tit. 3.8. By the washing of the new birth, and renewing of the Holy Ghost, &c. And so much seems implied in that Commission, Receive you the holy Ghost: And again this is made the work of the holy Ghost. Tit. 3.8. By the washing of the new birth, and renewing of the Holy Ghost, etc. And so much seems implied in that Commission, Receive you the holy Ghost: cc av d vbz vvn dt n1 pp-f dt j n1. np1 crd. p-acp dt n-vvg pp-f dt j n1, cc vvg pp-f dt j n1, av cc av d vvz vvn p-acp d n1, vvb pn22 dt j n1: (19) part (DIV2) 4 Image 9
59 and then, Whose sins you remit, &c. and then, Whose Sins you remit, etc. cc av, rg-crq n2 pn22 vvb, av (19) part (DIV2) 4 Image 9
60 For answer hereto briefly, we learn from the school that though in the sacred Trinity be order, yet no Degree: For answer hereto briefly, we Learn from the school that though in the sacred Trinity be order, yet no Degree: p-acp n1 av av-j, pns12 vvb p-acp dt n1 cst cs p-acp dt j np1 vbb n1, av dx n1: (19) part (DIV2) 5 Image 9
61 and in their Acts ad extra, they all blessedly conspire; and in their Acts ad extra, they all blessedly conspire; cc p-acp po32 n2 fw-la fw-la, pns32 d av-vvn vvi; (19) part (DIV2) 5 Image 9
62 as in this particular the Apostle informs us. 1 Cor. 6. By the Grace of God the Father, through the blood of his Son, are we raised as so many Temples of the holy Ghost. as in this particular the Apostle informs us. 1 Cor. 6. By the Grace of God the Father, through the blood of his Son, Are we raised as so many Temples of the holy Ghost. c-acp p-acp d j dt n1 vvz pno12. crd np1 crd p-acp dt n1 pp-f np1 dt n1, p-acp dt n1 pp-f po31 n1, vbr pns12 vvn a-acp av d n2 pp-f dt j n1. (19) part (DIV2) 5 Image 9
63 And as the Son is in at Creation: by him were all things made, he being the power and wisdom of the Father: And as the Son is in At Creation: by him were all things made, he being the power and Wisdom of the Father: cc p-acp dt n1 vbz p-acp p-acp n1: p-acp pno31 vbdr d n2 vvd, pns31 vbg dt n1 cc n1 pp-f dt n1: (19) part (DIV2) 5 Image 9
64 so the Spirit is called his Gift too; whom I will send you from the Father: so the Spirit is called his Gift too; whom I will send you from the Father: av dt n1 vbz vvn po31 n1 av; ro-crq pns11 vmb vvi pn22 p-acp dt n1: (19) part (DIV2) 5 Image 9
65 and in the Galatians it is stild the Spirit of Christ. All build then this holy frame. and in the Galatians it is styled the Spirit of christ. All built then this holy frame. cc p-acp dt np1 pn31 vbz vvn dt n1 pp-f np1. av-d vvb av d j n1. (19) part (DIV2) 5 Image 9
66 But he lies down as the Foundation, as that precious corner-stone, on whom his Saints relie by vertue of their precious Faith, But he lies down as the Foundation, as that precious cornerstone, on whom his Saints rely by virtue of their precious Faith, p-acp pns31 vvz a-acp p-acp dt n1, c-acp cst j n1, p-acp ro-crq po31 n2 vvi p-acp n1 pp-f po32 j n1, (19) part (DIV2) 5 Image 9
67 and partake all these precious Promises in him, Yea and Amen. He that Olive of whose fatness, and Vine from whose root live all the Branches; and partake all these precious Promises in him, Yea and Amen. He that Olive of whose fatness, and Vine from whose root live all the Branches; cc vvi d d j vvz p-acp pno31, uh cc uh-n. pns31 cst n1 pp-f rg-crq n1, cc n1 p-acp rg-crq n1 vvb d dt n2; (19) part (DIV2) 5 Image 9
68 which he performs in special too by a double distillation of his Grace and blood; which he performs in special too by a double distillation of his Grace and blood; r-crq pns31 vvz p-acp j av p-acp dt j-jn n1 pp-f po31 n1 cc n1; (19) part (DIV2) 5 Image 9
69 while the blood of that Vine is made ours, and we through it and him made Sons of God: while the blood of that Vine is made ours, and we through it and him made Sons of God: cs dt n1 pp-f d n1 vbz vvn png12, cc pns12 p-acp pn31 cc pn31 vvd n2 pp-f np1: (19) part (DIV2) 5 Image 9
70 and most properly in this Filiation here mentioned his Act, who is in nature Filius. He by generation to make us so by Regeneration. and most properly in this Filiation Here mentioned his Act, who is in nature Filius. He by generation to make us so by Regeneration. cc av-ds av-j p-acp d n1 av vvn po31 n1, r-crq vbz p-acp n1 fw-la. pns31 p-acp n1 pc-acp vvi pno12 av p-acp n1. (19) part (DIV2) 5 Image 9
71 Thus have we endeavoured to dig and discover this to the root indeed: that root ineffable of three in one. Thus have we endeavoured to dig and discover this to the root indeed: that root ineffable of three in one. av vhb pns12 vvn pc-acp vvi cc vvi d p-acp dt n1 av: cst n1 j pp-f crd p-acp crd. (19) part (DIV2) 5 Image 9
72 God the Father as Author and Fountain; the Son as means and merit: the Spirit forming, cherishing and preserving the new Creature. God the Father as Author and Fountain; the Son as means and merit: the Spirit forming, cherishing and preserving the new Creature. np1 dt n1 p-acp n1 cc n1; dt n1 c-acp n2 cc n1: dt n1 vvg, vvg cc vvg dt j n1. (19) part (DIV2) 5 Image 9
73 A Grace flowing from the Father by the Son in the Power and Operation of the holy Ghost. Objection 2. A Grace flowing from the Father by the Son in the Power and Operation of the holy Ghost. Objection 2. dt n1 vvg p-acp dt n1 p-acp dt n1 p-acp dt n1 cc n1 pp-f dt j n1. n1 crd (19) part (DIV2) 5 Image 9
74 3. But where's the Text then? How do we receive it by Faith? Our Saviour Answers it in the fifteenth of St. John. This is done by insition, 3. But where's the Text then? How do we receive it by Faith? Our Saviour Answers it in the fifteenth of Saint John. This is done by insition, crd cc-acp q-crq|vbz dt n1 av? q-crq vdb pns12 vvb pn31 p-acp n1? po12 n1 n2 pn31 p-acp dt ord pp-f n1 np1 d vbz vdn p-acp n1, (19) part (DIV2) 6 Image 9
75 as we by it receive him; that is, abide in him and that cannot be without assenting and obeying both. as we by it receive him; that is, abide in him and that cannot be without assenting and obeying both. c-acp pns12 p-acp pn31 vvb pno31; d vbz, vvb p-acp pno31 cc d vmbx vbi p-acp vvg cc vvg d. (19) part (DIV2) 6 Image 9
76 By both which we begin to live and draw sap, and conrinuating strength of spiritual Life. By both which we begin to live and draw sap, and conrinuating strength of spiritual Life. p-acp d r-crq pns12 vvb pc-acp vvi cc vvi n1, cc j-vvg n1 pp-f j n1. (19) part (DIV2) 6 Image 9
77 The life I now live, I live by the power of the Son of God. The life I now live, I live by the power of the Son of God. dt n1 pns11 av vvi, pns11 vvb p-acp dt n1 pp-f dt n1 pp-f np1. (19) part (DIV2) 6 Image 9
78 'Tis his Act and Gift in the first Light and Influence, and first Attraction and bowing our will to receive him, It's his Act and Gift in the First Light and Influence, and First Attraction and bowing our will to receive him, pn31|vbz po31 n1 cc n1 p-acp dt ord n1 cc n1, cc ord n1 cc vvg po12 n1 pc-acp vvi pno31, (19) part (DIV2) 6 Image 9
79 and in obediential performaces too asubsequent and concurrent Grace; and in obediential performances too asubsequent and concurrent Grace; cc p-acp j n2 av j cc j n1; (19) part (DIV2) 6 Image 9
80 yet a Nostrality too so far as a non fugere (saith St. Austin ) nay as a Sequi too, yet a Nostrality too so Far as a non Fugere (Says Saint Austin) nay as a Sequi too, av dt n1 av av av-j c-acp dt fw-fr fw-la (vvz n1 np1) uh p-acp dt fw-la av, (19) part (DIV2) 6 Image 9
81 and an Agere: a co-working with the work of him that works all in all, and all our works in us. and an Agere: a Co-working with the work of him that works all in all, and all our works in us. cc dt fw-la: dt j p-acp dt n1 pp-f pno31 cst vvz d p-acp d, cc d po12 n2 p-acp pno12. (19) part (DIV2) 6 Image 9
82 And the manifest of this Insition, by believing and so receiving him, is a plain and easie Decision of that drie and tedious Jangle, which infects the mysterie of Godliness. And the manifest of this Insition, by believing and so receiving him, is a plain and easy Decision of that dry and tedious Jangle, which infects the mystery of Godliness. cc dt j pp-f d n1, p-acp vvg cc av vvg pno31, vbz dt j cc j n1 pp-f cst j cc j n1, r-crq vvz dt n1 pp-f n1. (19) part (DIV2) 6 Image 9
83 For nor Faith, nor works alone; Nor they without their root; Nor it without his fruits. For nor Faith, nor works alone; Nor they without their root; Nor it without his fruits. p-acp ccx n1, ccx n2 j; ccx pns32 p-acp po32 n1; ccx pn31 p-acp po31 n2. (19) part (DIV2) 6 Image 9
84 Poscit opem & conjurat amice; Faith working by Love. Objection 3. — Poscit opem & conjurat amice; Faith working by Love. Objection 3. — fw-la fw-la cc fw-la n2; n1 vvg p-acp n1. n1 crd (19) part (DIV2) 6 Image 9
85 4. But which way? How can these things be? Which way is the Light parted (saith Job )? &c. Where comes our divine Light of Reason to clasp, 4. But which Way? How can these things be? Which Way is the Light parted (Says Job)? etc. Where comes our divine Light of Reason to clasp, crd p-acp r-crq n1? q-crq vmb d n2 vbi? r-crq n1 vbz dt n1 vvd (vvz np1)? av q-crq vvz po12 j-jn n1 pp-f n1 pc-acp vvi, (19) part (DIV2) 7 Image 9
86 and Grace it self under that noble and ampler Lamp of Faith? The Answer is prepard by St. Peter, who tells us where it grows: and Grace it self under that noble and ampler Lamp of Faith? The Answer is prepared by Saint Peter, who tells us where it grows: cc vvb pn31 n1 p-acp d j cc jc n1 pp-f n1? dt n1 vbz vvn p-acp n1 np1, r-crq vvz pno12 c-crq pn31 vvz: (19) part (DIV2) 7 Image 9
87 the immortal seed of his his Word, called therefore the Word of Life, and the Word of his Grace; and this very Grace, the Word of Faith: to which is ever annext the use and blessing of those Sacraments, of the one whereof our Saviour tells us, Except a man be born again; the immortal seed of his his Word, called Therefore the Word of Life, and the Word of his Grace; and this very Grace, the Word of Faith: to which is ever annexed the use and blessing of those Sacraments, of the one whereof our Saviour tells us, Except a man be born again; dt j n1 pp-f po31 po31 n1, vvd av dt n1 pp-f n1, cc dt n1 pp-f po31 n1; cc d j n1, dt n1 pp-f n1: p-acp r-crq vbz av vvn dt n1 cc n1 pp-f d n2, pp-f dt pi c-crq po12 n1 vvz pno12, c-acp dt n1 vbi vvn av; (19) part (DIV2) 7 Image 9
88 and of the other, Except you eat the flesh of the Son of man, and drink his blood, no life is in you, no kingdom of Heaven for you. and of the other, Except you eat the Flesh of the Son of man, and drink his blood, no life is in you, no Kingdom of Heaven for you. cc pp-f dt n-jn, c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, cc vvi po31 n1, dx n1 vbz p-acp pn22, dx n1 pp-f n1 p-acp pn22. (19) part (DIV2) 7 Image 9
89 PARTICƲLAR 2. 5. THus far of Vitis. Our second Particular is Racemus: The bunch of Grapes. PARTICƲLAR 2. 5. THus Far of Vitis. Our second Particular is Racemus: The bunch of Grapes. j crd crd av av-j pp-f np1. po12 ord j vbz np1: dt n1 pp-f n2. (20) part (DIV2) 7 Image 9
90 'Tis rendred here by Power, but is understood in an Excellency, Power cum Priviledgio. This indeed intended as Caput Votorum. For as he saith, Quid voveat dulci alumno; So what is it that thy soul desires? Is it Beauty? Belive there are no such Roses and Lilies in their Midsummer, It's rendered Here by Power, but is understood in an Excellency, Power cum Priviledgio. This indeed intended as Caput Votorum. For as he Says, Quid voveat Dulce alumno; So what is it that thy soul Desires? Is it Beauty? Believe there Are no such Roses and Lilies in their Midsummer, pn31|vbz vvn av p-acp n1, cc-acp vbz vvn p-acp dt n1, n1 fw-la fw-la. d av vvd p-acp fw-la fw-la. c-acp c-acp pns31 vvz, fw-la fw-la fw-la j; av q-crq vbz pn31 cst po21 n1 vvz? vbz pn31 n1? vvb a-acp vbr dx d n2 cc n2 p-acp po32 n1, (20) part (DIV2) 8 Image 9
91 as Gods Sons in their early Spring. as God's Sons in their early Spring. c-acp ng1 n2 p-acp po32 j n1. (20) part (DIV2) 8 Image 9
92 That being true of every member which is spoken of the body in general, Thou art all fair. No deformity; That being true of every member which is spoken of the body in general, Thou art all fair. No deformity; cst vbg j pp-f d n1 r-crq vbz vvn pp-f dt n1 p-acp n1, pns21 vb2r d j. dx n1; (20) part (DIV2) 8 Image 9
93 not that of sickness, nor that of age, nor spot nor wrinckle. not that of sickness, nor that of age, nor spot nor wrinkle. xx d pp-f n1, ccx d pp-f n1, ccx n1 ccx n1. (20) part (DIV2) 8 Image 9
94 Free from all defilement of sin, (a brave and high, victorious and insolent Beauty, that) pure, fair, white and red in his innocence, Free from all defilement of since, (a brave and high, victorious and insolent Beauty, that) pure, fair, white and read in his innocence, j p-acp d n1 pp-f n1, (dt j cc j, j cc j n1, cst) j, j, j-jn cc j-jn p-acp po31 n1, (20) part (DIV2) 8 Image 9
95 and in the blood of the Lamb. and in the blood of the Lamb. cc p-acp dt n1 pp-f dt n1. (20) part (DIV2) 8 Image 9
96 Is it riches? How faint, and cold, and poor a word to this that makes a man rich in God! And rich in faith is equivalent to that. Is it riches? How faint, and cold, and poor a word to this that makes a man rich in God! And rich in faith is equivalent to that. vbz pn31 n2? q-crq j, cc j-jn, cc j dt n1 p-acp d cst vvz dt n1 j p-acp np1 cc j p-acp n1 vbz j p-acp d. (20) part (DIV2) 8 Image 9
97 For by that is a poor wretch under all made Heir to God, who is rich over all; For by that is a poor wretch under all made Heir to God, who is rich over all; p-acp p-acp cst vbz dt j n1 p-acp d j-vvn n1 p-acp np1, r-crq vbz j p-acp d; (20) part (DIV2) 8 Image 9
98 and enjoyes (not these shadows of the world, but) those unsearchable riches of Christ: and enjoys (not these shadows of the world, but) those unsearchable riches of christ: cc vvz (xx d n2 pp-f dt n1, cc-acp) d j n2 pp-f np1: (20) part (DIV2) 8 Image 9
99 not filthy lucre defiling in the acquist, but fine Gold. So that thy adoring Mammon, is but a mockery to thy soul. It cannot make thee: not filthy lucre defiling in the acquist, but fine Gold. So that thy adoring Mammon, is but a mockery to thy soul. It cannot make thee: xx j n1 vvg p-acp dt n1, cc-acp j n1. av cst po21 j-vvg np1, vbz p-acp dt n1 p-acp po21 n1. pn31 vmbx vvi pno21: (20) part (DIV2) 8 Image 9
100 it may marr, it may undo thee; nor can it redeem or preserve thee, or thou it. it may mar, it may undo thee; nor can it Redeem or preserve thee, or thou it. pn31 vmb vvb, pn31 vmb vvi pno21; ccx vmb pn31 vvi cc vvi pno21, cc pns21 pn31. (20) part (DIV2) 8 Image 9
101 For Fool thy soul may be suddainly snatcht away, And then whose shall those things be? But if made a man indeed, made for ever, thou must be melted and refined, For Fool thy soul may be suddenly snatched away, And then whose shall those things be? But if made a man indeed, made for ever, thou must be melted and refined, p-acp n1 po21 n1 vmb vbi av-j vvn av, cc av r-crq vmb d n2 vbi? p-acp cs vvn dt n1 av, vvd p-acp av, pns21 vmb vbi vvn cc j-vvn, (20) part (DIV2) 8 Image 9
102 and new made the Son of God in Christ. Thirdly, If long life be a blessing desireable: and new made the Son of God in christ. Thirdly, If long life be a blessing desirable: cc j vvd dt n1 pp-f np1 p-acp np1. ord, cs j n1 vbi dt n1 j: (20) part (DIV2) 8 Image 9
103 Think all thy possessing here of all those dreams of the-shapes of pleasures, shaddows can endure but for a vapory moment (saith St Janes: ) but he that believes in the Son of God hath everlasling Life (saith St. John.) haves it in full and quiet possession by the power of his faith: Think all thy possessing Here of all those dreams of the-shapes of pleasures, shadows can endure but for a vapory moment (Says Saint Janes:) but he that believes in the Son of God hath everlasling Life (Says Saint John.) haves it in full and quiet possession by the power of his faith: vvb d po21 vvg av pp-f d d n2 pp-f n2 pp-f n2, n2 vmb vvi cc-acp p-acp dt av n1 (vvz np1 np1:) cc-acp pns31 cst vvz p-acp dt n1 pp-f np1 vhz vvg n1 (vvz n1 np1) vvz pn31 p-acp j cc j-jn n1 p-acp dt n1 pp-f po31 n1: (20) part (DIV2) 8 Image 9
104 and having named everlasting life, there need no addition of pleasure, Food, Rayment; and having nam everlasting life, there need no addition of pleasure, Food, Raiment; cc vhg vvn j n1, pc-acp vvi dx n1 pp-f n1, n1, n1; (20) part (DIV2) 8 Image 9
105 yet all these in NONLATINALPHABET, even in this life, fulness of joy, as full as humane nature can hold, yet all these in, even in this life, fullness of joy, as full as humane nature can hold, av d d p-acp, av p-acp d n1, n1 pp-f n1, c-acp j c-acp j n1 vmb vvi, (20) part (DIV2) 8 Image 9
106 yea overflowing exceedingly, abounding with all joy and peace in believing: yea overflowing exceedingly, abounding with all joy and peace in believing: uh j-vvg av-vvg, vvg p-acp d n1 cc n1 p-acp vvg: (20) part (DIV2) 8 Image 9
107 which Graces and replenishing of his Saints bosomes, are therefore in the old resembled by saturity, marrow, fatness, which Graces and replenishing of his Saints bosoms, Are Therefore in the old resembled by saturity, marrow, fatness, r-crq n2 cc n-vvg pp-f po31 n2 n2, vbr av p-acp dt j vvd p-acp n1, n1, n1, (20) part (DIV2) 8 Image 9
108 and in the new by manna hid, and living fountains of water, which mixt and cuited by the bleeding balm which drops from those holes of the Rock, the peirced side of our Saviour, becomes a cordial and soveraign Receipt against venom of sin, and poison of the Serpent. and in the new by manna hid, and living fountains of water, which mixed and cuited by the bleeding balm which drops from those holes of the Rock, the pierced side of our Saviour, becomes a cordial and sovereign Receipt against venom of since, and poison of the Serpent. cc p-acp dt j p-acp n1 vvn, cc j-vvg n2 pp-f n1, r-crq vvd cc vvn p-acp dt j-vvg n1 r-crq vvz p-acp d n2 pp-f dt n1, dt vvn n1 pp-f po12 n1, vvz dt j cc j-jn n1 p-acp n1 pp-f n1, cc n1 pp-f dt n1. (20) part (DIV2) 8 Image 9
109 And lastly, If felicity consist in knowledge, or as he puts it — Sapere & fari, with sapience, like believing with the heart: And lastly, If felicity consist in knowledge, or as he puts it — Sapere & fari, with sapience, like believing with the heart: cc ord, cs n1 vvb p-acp n1, cc c-acp pns31 vvz pn31 — np1 cc fw-la, p-acp n1, av-j vvg p-acp dt n1: (20) part (DIV2) 8 Image 9
110 What Eloquence so puissant and clear, like confessing with the mouth to salvation? What learning to that Cross which makes Philosophy a fool, suspends & pales the sages and Disputers of this word? Angels desire to prie into it; What Eloquence so puissant and clear, like confessing with the Mouth to salvation? What learning to that Cross which makes Philosophy a fool, suspends & pales the sages and Disputers of this word? Angels desire to pry into it; q-crq n1 av j cc j, av-j vvg p-acp dt n1 p-acp n1? q-crq n1 p-acp d n1 r-crq vvz n1 dt n1, vvz cc vvz dt n2-jn cc n2 pp-f d n1? ng1 n1 pc-acp vvi p-acp pn31; (20) part (DIV2) 8 Image 9
111 and he that was full of Revelations desired to know nothing else. 6. But take another view of NONLATINALPHABET in the two usual notions of the word. and he that was full of Revelations desired to know nothing Else. 6. But take Another view of in the two usual notions of the word. cc pns31 cst vbds j pp-f n2 vvd pc-acp vvi pix av. crd cc-acp vvb j-jn n1 pp-f p-acp dt crd j n2 pp-f dt n1. (20) part (DIV2) 8 Image 9
112 Honour and Power: Honour first, It is so thin and aerie a thing as who can tell you what it is? Something derivable from the prince the fountain of Honour, Honour and Power: Honour First, It is so thin and aerie a thing as who can tell you what it is? Something derivable from the Prince the fountain of Honour, n1 cc n1: n1 ord, pn31 vbz av j cc j dt n1 p-acp r-crq vmb vvi pn22 r-crq pn31 vbz? np1 j p-acp dt n1 dt n1 pp-f n1, (20) part (DIV2) 9 Image 9
113 yet he only alike to direct us where to lay and place the Title, and the Ornaments. yet he only alike to Direct us where to lay and place the Title, and the Ornament. av pns31 av-j av-j pc-acp vvi pno12 c-crq pc-acp vvi cc vvi dt n1, cc dt n2. (20) part (DIV2) 9 Image 9
114 He can bow no mans heart to any performance: He can bow no men heart to any performance: pns31 vmb vvi dx ng1 n1 p-acp d n1: (20) part (DIV2) 9 Image 9
115 for it is a thing wholly in honorante, in him that will do us honour if he lift, and when he lift. for it is a thing wholly in Honorante, in him that will do us honour if he lift, and when he lift. c-acp pn31 vbz dt n1 av-jn p-acp j, p-acp pno31 cst vmb vdi pno12 vvi cs pns31 vvb, cc c-crq pns31 vvd. (20) part (DIV2) 9 Image 9
116 And what are the materials and the dress? Reckond they are Esd. 13. Thirdly, Clothed in Purple and fine linnen, eat in gold, sleep on gold, a Chariot with bridles of Gold. (Now usurpt by vulgars) and then to sit next the King, And what Are the materials and the dress? Reckoned they Are Esd 13. Thirdly, Clothed in Purple and fine linen, eat in gold, sleep on gold, a Chariot with bridles of Gold. (Now usurped by vulgars) and then to fit next the King, cc q-crq vbr dt n2-jn cc dt n1? vvn pns32 vbr np1 crd ord, vvn p-acp j-jn cc j n1, vvb p-acp n1, vvb p-acp n1, dt n1 p-acp n2 pp-f n1. (av vvn p-acp j) cc av pc-acp vvi ord dt n1, (20) part (DIV2) 9 Image 9
117 and to be called his Cousin; and to be called his cousin; cc pc-acp vbi vvn po31 n1; (20) part (DIV2) 9 Image 9
118 Glories well worth the wearing when purchased by a long descent of noble blood and vertue mingled, or by that vertue singular. Glories well worth the wearing when purchased by a long descent of noble blood and virtue mingled, or by that virtue singular. n2 av j dt vvg c-crq vvd p-acp dt j n1 pp-f j n1 cc n1 vvn, cc p-acp d n1 j. (20) part (DIV2) 9 Image 9
119 Yet how uncertain is the Possession? In times of Peace how oft hath Glory vanisht! Yet how uncertain is the Possession? In times of Peace how oft hath Glory vanished! av c-crq j vbz dt n1? p-acp n2 pp-f n1 c-crq av vhz n1 vvn! (20) part (DIV2) 9 Image 9
120 all honour been laid in the dust: all honour been laid in the dust: d n1 vbn vvn p-acp dt n1: (20) part (DIV2) 9 Image 9
121 and still attended on (beside the shade of envy) with those two certain Ravishers, extream old age and death; and still attended on (beside the shade of envy) with those two certain Ravishers, extreme old age and death; cc av vvn p-acp (p-acp dt n1 pp-f n1) p-acp d crd j n2, j-jn j n1 cc n1; (20) part (DIV2) 9 Image 9
122 and in times of war or danger, how subject to the pillage and affront of every Ruffin! and in times of war or danger, how Subject to the pillage and affront of every Ruffian! cc p-acp n2 pp-f n1 cc n1, c-crq j-jn p-acp dt n1 cc n1 pp-f d n1! (20) part (DIV2) 9 Image 9
123 But heres an honorable addition with a perpetuity, enough (if our hearts were filled with ambitious fires) to give satisfaction and acquiescence. Sons of the most high! But heres an honourable addition with a perpetuity, enough (if our hearts were filled with ambitious fires) to give satisfaction and acquiescence. Sons of the most high! p-acp fw-la dt j n1 p-acp dt n1, d (cs po12 n2 vbdr vvn p-acp j n2) pc-acp vvi n1 cc n1. ng1 pp-f dt av-ds j! (20) part (DIV2) 9 Image 9
124 which stile though some on earth may wear, yet God their Father wears it with a difference. which style though Some on earth may wear, yet God their Father wears it with a difference. q-crq n1 cs d p-acp n1 vmb vvi, av np1 po32 n1 vvz pn31 p-acp dt n1. (20) part (DIV2) 9 Image 9
125 Some most high among men, in their morning and meridian Glory, may be full low before the evening. some most high among men, in their morning and meridian Glory, may be full low before the evening. d av-ds j p-acp n2, p-acp po32 n1 cc n1 n1, vmb vbi j j p-acp dt n1. (20) part (DIV2) 9 Image 9
126 But thy Kingdom is an everlasting Kingdom; Thou O Lord art most high for evermore. But thy Kingdom is an everlasting Kingdom; Thou O Lord art most high for evermore. p-acp po21 n1 vbz dt j n1; pns21 sy n1 n1 av-ds j p-acp av. (20) part (DIV2) 9 Image 9
127 With cordial water it is that the Church sprinckles all our hearts when she teaches us to pray, O Lord whose Kingdom is everlasting and Power infinite. With cordial water it is that the Church sprinkles all our hearts when she Teaches us to pray, Oh Lord whose Kingdom is everlasting and Power infinite. p-acp j n1 pn31 vbz d dt n1 vvz d po12 n2 c-crq pns31 vvz pno12 pc-acp vvi, uh n1 rg-crq n1 vbz j cc n1 j. (20) part (DIV2) 9 Image 9
128 To be Son then to him is a Title which anoints us in Grace, as Christ in nature above all our fellows of mankind, To be Son then to him is a Title which anoints us in Grace, as christ in nature above all our Fellows of mankind, pc-acp vbi n1 av p-acp pno31 vbz dt n1 r-crq vvz pno12 p-acp n1, c-acp np1 p-acp n1 p-acp d po12 n2 pp-f n1, (20) part (DIV2) 9 Image 9
129 and in a sort above Angels. and in a sort above Angels. cc p-acp dt n1 p-acp n2. (20) part (DIV2) 9 Image 9
130 For to which of the Angels said God at any time, Thou art my Son: A Title wherein all Titles imperial are appaled, impoverisht, lost or far exceeded. For to which of the Angels said God At any time, Thou art my Son: A Title wherein all Titles imperial Are appalled, impoverished, lost or Far exceeded. p-acp p-acp r-crq pp-f dt n2 vvd np1 p-acp d n1, pns21 vb2r po11 n1: dt n1 c-crq d n2 j-jn vbr vvn, vvd, vvn cc av-j vvn. (20) part (DIV2) 9 Image 9
131 For I can ask as great, or I can think beyond all honour ever worn by mortal; For I can ask as great, or I can think beyond all honour ever worn by Mortal; p-acp pns11 vmb vvi p-acp j, cc pns11 vmb vvi p-acp d n1 av vvn p-acp j-jn; (20) part (DIV2) 9 Image 9
132 But this Gods tells me is above Demand and Cogitation: above all that we are able to ask or think. But this God's tells me is above Demand and Cogitation: above all that we Are able to ask or think. cc-acp d n2 vvz pno11 vbz p-acp vvb cc n1: p-acp d cst pns12 vbr j pc-acp vvi cc vvi. (20) part (DIV2) 9 Image 9
133 Secondly, In the notion of Power as it is here rendred; Secondly, In the notion of Power as it is Here rendered; ord, p-acp dt n1 pp-f n1 c-acp pn31 vbz av vvn; (20) part (DIV2) 10 Image 9
134 What a formidable army doth the people present and oppose to the militant Christian? Eph. 6.14. Principalities and Powers: and then the vantage ground in high places; What a formidable army does the people present and oppose to the militant Christian? Ephesians 6.14. Principalities and Powers: and then the vantage ground in high places; q-crq dt j n1 vdz dt n1 j cc vvi p-acp dt j njp? np1 crd. n2 cc n2: cc av dt n1 n1 p-acp j n2; (20) part (DIV2) 10 Image 9
135 enough to daunt the courage of the stoutest flesh and blood to encounter Legions of such spirits; enough to daunt the courage of the Stoutest Flesh and blood to encounter Legions of such spirits; d pc-acp vvi dt n1 pp-f dt js n1 cc n1 pc-acp vvi n2 pp-f d n2; (20) part (DIV2) 10 Image 9
136 yet mark his oration to the soldiour, verse 11. My Brethren, Be strong in the Lord, yet mark his oration to the soldier, verse 11. My Brothers, Be strong in the Lord, av vvb po31 n1 p-acp dt n1, n1 crd po11 n2, vbb j p-acp dt n1, (20) part (DIV2) 10 Image 9
137 and in the Power of his might. and in the Power of his might. cc p-acp dt n1 pp-f po31 n1. (20) part (DIV2) 10 Image 9
138 There is a compleat armour beaten out in Heaven, and we fight under him who hath blood and spirit ready to run into and fill our veins; There is a complete armour beaten out in Heaven, and we fight under him who hath blood and Spirit ready to run into and fill our Veins; pc-acp vbz dt j n1 vvn av p-acp n1, cc pns12 vvb p-acp pno31 r-crq vhz n1 cc n1 j pc-acp vvi p-acp cc vvi po12 n2; (20) part (DIV2) 10 Image 9
139 to make us stand, and standing fight, and fighting conquer; more then Conquerors; to make us stand, and standing fight, and fighting conquer; more then Conquerors; pc-acp vvi pno12 vvi, cc vvg n1, cc vvg vvi; av-dc cs n2; (20) part (DIV2) 10 Image 9
140 for we are made to triumph in Christ, who triumpht over all those powers for us. for we Are made to triumph in christ, who triumphed over all those Powers for us. c-acp pns12 vbr vvn pc-acp vvi p-acp np1, r-crq vvd p-acp d d n2 p-acp pno12. (20) part (DIV2) 10 Image 9
141 And if there be more Troopers in the way of our Salvation, as there is a world of enemies, And if there be more Troopers in the Way of our Salvation, as there is a world of enemies, cc cs pc-acp vbb dc n2 p-acp dt n1 pp-f po12 n1, c-acp pc-acp vbz dt n1 pp-f n2, (20) part (DIV2) 10 Image 9
142 yet this is your victory whereby you overcome the world, even your faith: yet this is your victory whereby you overcome the world, even your faith: av d vbz po22 n1 c-crq pn22 vvb dt n1, av po22 n1: (20) part (DIV2) 10 Image 9
143 and against all the treasons and rebellions of the flesh, the servant of God hath no other rescue granted him upon his instant petition, and against all the treasons and rebellions of the Flesh, the servant of God hath no other rescue granted him upon his instant petition, cc p-acp d dt n2 cc n2 pp-f dt n1, dt n1 pp-f np1 vhz dx j-jn n1 vvd pno31 p-acp po31 j-jn n1, (20) part (DIV2) 10 Image 9
144 but my Grace shall be sufficient for thee, and my power shall be made •erfect in Weakness. but my Grace shall be sufficient for thee, and my power shall be made •erfect in Weakness. cc-acp po11 n1 vmb vbi j p-acp pno21, cc po11 n1 vmb vbi vvn j p-acp n1. (20) part (DIV2) 10 Image 9
145 PARTICƲLAR 3. 7. I Have done with NONLATINALPHABET, and am come to Torcular; the Wine-press of Application: PARTICƲLAR 3. 7. I Have done with, and am come to Torcular; the Winepress of Application: j crd crd pns11 vhb vdn p-acp, cc vbm vvn p-acp j-jn; dt j pp-f n1: (21) part (DIV2) 10 Image 9
146 By which I promised first to draw a cup of consolation, which is soon done by contemplating the Grace and Mercy of God in Christ Jesus. By which I promised First to draw a cup of consolation, which is soon done by contemplating the Grace and Mercy of God in christ jesus. p-acp r-crq pns11 vvd ord pc-acp vvi dt n1 pp-f n1, r-crq vbz av vdn p-acp vvg dt n1 cc n1 pp-f np1 p-acp np1 np1. (21) part (DIV2) 11 Image 9
147 His abundant manifold Grace, and the multitude of his Mercies; His abundant manifold Grace, and the multitude of his mercies; po31 j j n1, cc dt n1 pp-f po31 n2; (21) part (DIV2) 11 Image 9
148 his sweet and tender mercies, differenced from mens, first in being sure, then in their eternity. his sweet and tender Mercies, differenced from men's, First in being sure, then in their eternity. po31 j cc j n2, vvn p-acp ng2, ord p-acp vbg j, av p-acp po32 n1. (21) part (DIV2) 11 Image 9
149 The Lord is gracious and his mercy is everlasting. The Lord is gracious and his mercy is everlasting. dt n1 vbz j cc po31 n1 vbz j. (21) part (DIV2) 11 Image 9
150 And lastly mercy mingled of pardoning and rewarding, both together, which no man uses to a riotous Son, or refractory servant; And lastly mercy mingled of pardoning and rewarding, both together, which no man uses to a riotous Son, or refractory servant; cc ord n1 vvn pp-f vvg cc vvg, d av, r-crq dx n1 vvz p-acp dt j n1, cc j n1; (21) part (DIV2) 11 Image 9
151 yet our case was more desperate; and behold God sets forth his love to us being enemies and in defiance. yet our case was more desperate; and behold God sets forth his love to us being enemies and in defiance. av po12 n1 vbds av-dc j; cc vvb np1 vvz av po31 n1 p-acp pno12 n1 n2 cc p-acp n1. (21) part (DIV2) 11 Image 9
152 Then he sent again his only Son, that whosoever believes might not perish. Is not that enough? No: But, might have everlasting life. Then he sent again his only Son, that whosoever believes might not perish. Is not that enough? No: But, might have everlasting life. cs pns31 vvd av po31 j n1, cst r-crq vvz n1 xx vvi. vbz xx d d? uh-dx: cc-acp, vmd vhi j n1. (21) part (DIV2) 11 Image 9
153 The solemnity of this fulness of delight in the enjoying of Gods mercy thus in Christ, makes it up a wedding, Hos. 2. and in the Gospel. The solemnity of this fullness of delight in the enjoying of God's mercy thus in christ, makes it up a wedding, Hos. 2. and in the Gospel. dt n1 pp-f d n1 pp-f n1 p-acp dt n-vvg pp-f npg1 n1 av p-acp np1, vvz pn31 p-acp dt n1, np1 crd cc p-acp dt n1. (21) part (DIV2) 11 Image 9
154 And the Saints said to rejoice in their beds. And the Saints said to rejoice in their Beds. cc dt n2 vvd pc-acp vvi p-acp po32 n2. (21) part (DIV2) 11 Image 9
155 The spouse in Thalamo. And all that Psalm of David, Ps. 45. and all Solomons Song are nothing but Epithalamions at these nuptials: The spouse in Thalamo. And all that Psalm of David, Ps. 45. and all Solomons Song Are nothing but Epithalamions At these nuptials: dt n1 p-acp np1. cc d cst n1 pp-f np1, np1 crd cc d np1 n1 vbr pix cc-acp npg1 p-acp d n2-jn: (21) part (DIV2) 11 Image 9
156 wherein the Bride though bare and poor, and naked, and miserable before, is now by the rich Dowry and Joynture of her Grace in Christ, stated and possest, wherein the Bride though bore and poor, and naked, and miserable before, is now by the rich Dowry and Jointure of her Grace in christ, stated and possessed, c-crq dt n1 c-acp j cc j, cc j, cc j a-acp, vbz av p-acp dt j n1 cc n1 pp-f po31 n1 p-acp np1, vvn cc vvn, (21) part (DIV2) 11 Image 9
157 and enobled, and arayed, and adorned above her wish, and to her everlasting consolation: and ennobled, and arrayed, and adorned above her wish, and to her everlasting consolation: cc vvd, cc vvn, cc vvn p-acp po31 n1, cc p-acp po31 j n1: (21) part (DIV2) 11 Image 9
158 but for we are too apt too easily to let such Comforts issue from such Texts as this; but for we Are too apt too Easily to let such Comforts issue from such Texts as this; cc-acp c-acp pns12 vbr av j av av-j pc-acp vvi d n2 vvi p-acp d n2 c-acp d; (21) part (DIV2) 11 Image 9
159 therefore I told you, this cup must awhile be set by, till we have tasted first a Cup of sober consideration for a cooler. Therefore I told you, this cup must awhile be Set by, till we have tasted First a Cup of Sobrium consideration for a cooler. av pns11 vvd pn22, d n1 vmb av vbi vvn p-acp, c-acp pns12 vhb vvn ord dt n1 pp-f j n1 p-acp dt jc. (21) part (DIV2) 11 Image 9
160 Be sober and suspitious, was the Heathens; and Christians rule alike is, Be sober and watch. Be Sobrium and suspicious, was the heathens; and Christians Rule alike is, Be Sobrium and watch. vbb j cc j, vbds dt n2-jn; cc np1 vvi av vbz, vbb j cc n1. (21) part (DIV2) 11 Image 9
161 And another, Work out your salvation with fear and trembling. And Another, Work out your salvation with Fear and trembling. cc j-jn, vvb av po22 n1 p-acp n1 cc j-vvg. (21) part (DIV2) 11 Image 9
162 Presumption in all our addresses to the Almighty ever to be avoided, lest it taint our sacrifices. Presumption in all our Addresses to the Almighty ever to be avoided, lest it taint our Sacrifices. n1 p-acp d po12 n2 p-acp dt j-jn av pc-acp vbi vvn, cs pn31 vvb po12 n2. (21) part (DIV2) 11 Image 9
163 And however in the coelestial bodies, sure we are in all heavenly souls, there is duly observed a motus trepidationis, even when they lay hold on Vitis and press Racemus here: And however in the celestial bodies, sure we Are in all heavenly Souls, there is duly observed a motus trepidationis, even when they lay hold on Vitis and press Racemus Here: cc c-acp p-acp dt j n2, j pns12 vbr p-acp d j n2, pc-acp vbz av-jn vvn dt fw-la fw-la, av c-crq pns32 vvd vvi p-acp np1 cc vvi np1 av: (21) part (DIV2) 11 Image 9
164 for there be several Acts of our Saviour considerable. Three several Advents, and for three several creations. for there be several Acts of our Saviour considerable. Three several Advents, and for three several creations. c-acp pc-acp vbi j n2 pp-f po12 n1 j. crd j n2, cc p-acp crd j n2. (21) part (DIV2) 11 Image 9
165 To the first he came with faciamus: Let us make man in our Image and likeness, soul and body. To the third and last. To the First he Come with Faciamus: Let us make man in our Image and likeness, soul and body. To the third and last. p-acp dt ord pns31 vvd p-acp fw-la: vvb pno12 vvi n1 p-acp po12 n1 cc n1, n1 cc n1. p-acp dt ord cc ord. (21) part (DIV2) 11 Image 9
166 He will come with perficiamus, to make it up a full Redemption by his restoring all things, which act is also called a Regeneration, He will come with perficiamus, to make it up a full Redemption by his restoring all things, which act is also called a Regeneration, pns31 vmb vvi p-acp fw-la, pc-acp vvi pn31 p-acp dt j n1 p-acp po31 vvg d n2, r-crq n1 vbz av vvn dt n1, (21) part (DIV2) 11 Image 9
167 and respecting man, a renewing or change of our vile bodie like his glorious. But there is a secoud Advent here mentioned: and respecting man, a renewing or change of our vile body like his glorious. But there is a secoud Advent Here mentioned: cc vvg n1, dt vvg cc n1 pp-f po12 j n1 av-j po31 j. p-acp pc-acp vbz dt j n1 av vvn: (21) part (DIV2) 11 Image 9
168 When he came in a body for the Recreation of our souls. A work which is no longer NONLATINALPHABET but NONLATINALPHABET, Eph. 2.10. His Poem. When he Come in a body for the Recreation of our Souls. A work which is no longer but, Ephesians 2.10. His Poem. c-crq pns31 vvd p-acp dt n1 p-acp dt n1 pp-f po12 n2. dt n1 r-crq vbz av-dx av-jc p-acp, np1 crd. po31 n1. (21) part (DIV2) 11 Image 9
169 this Piece shewing him a work-man to the proof, and therefore well rendred in our translation the work-manship of God created in Christ Jesus. this Piece showing him a workman to the proof, and Therefore well rendered in our Translation the workmanship of God created in christ jesus. d n1 vvg pno31 dt n1 p-acp dt n1, cc av av vvn p-acp po12 n1 dt j pp-f np1 vvd p-acp np1 np1. (21) part (DIV2) 11 Image 9
170 On this act in medio done by the Mediator; which Janus like afflects on the last, & reflects on the first: On this act in medio done by the Mediator; which Janus like afflects on the last, & reflects on the First: p-acp d n1 p-acp fw-la vdn p-acp dt n1; r-crq np1 av-j vvz p-acp dt ord, cc vvz p-acp dt ord: (21) part (DIV2) 11 Image 9
171 On this are we to fix and pitch our consideration, which was done by him to the end that all ruin'd since the first, On this Are we to fix and pitch our consideration, which was done by him to the end that all ruined since the First, p-acp d vbr pns12 pc-acp vvi cc vvi po12 n1, r-crq vbds vdn p-acp pno31 p-acp dt n1 cst d vvn p-acp dt ord, (21) part (DIV2) 11 Image 9
172 and hopefull of the last, may claim by vertue of this Act. If at that dreadfull day of Judgement we would see him without amaze, and hopeful of the last, may claim by virtue of this Act. If At that dreadful day of Judgement we would see him without amaze, cc j pp-f dt ord, vmb vvi p-acp n1 pp-f d n1 cs p-acp d j n1 pp-f n1 pns12 vmd vvi pno31 p-acp n1, (21) part (DIV2) 11 Image 9
173 or wishing for overwhelming rocks and mountains over us. or wishing for overwhelming Rocks and Mountains over us. cc vvg p-acp j-vvg n2 cc n2 p-acp pno12. (21) part (DIV2) 11 Image 9
174 O learn betimes to view him, and run after him, and lay hold upon him in this advent. O Learn betimes to view him, and run After him, and lay hold upon him in this advent. sy vvb av pc-acp vvi pno31, cc vvi p-acp pno31, cc vvd n1 p-acp pno31 p-acp d n1. (21) part (DIV2) 11 Image 9
175 'Tis this creation puts down thy first; and better never made, never born, if not renewed, if not reborn. It's this creation puts down thy First; and better never made, never born, if not renewed, if not reborn. pn31|vbz d n1 vvz a-acp po21 ord; cc jc av vvn, av-x vvn, cs xx vvn, cs xx j. (21) part (DIV2) 11 Image 9
176 For how much more horrible then ten thousand thunder-claps will the burst of that voice be, Depart, I know you not! For how much more horrible then ten thousand thunderclaps will the burst of that voice be, Depart, I know you not! p-acp c-crq av-d av-dc j cs crd crd n2 vmb dt n1 pp-f d n1 vbi, vvb, pns11 vvb pn22 xx! (21) part (DIV2) 11 Image 9
177 no not the work of thy own hands? No: no not the work of thy own hands? No: dx xx dt n1 pp-f po21 d n2? uh-dx: (21) part (DIV2) 11 Image 9
178 for though my Plasma, I formed you, yet you deformed your selves, and hated to be reformed by being made conformable to me in life, in death, in resurrection. for though my Plasma, I formed you, yet you deformed your selves, and hated to be reformed by being made conformable to me in life, in death, in resurrection. c-acp cs po11 fw-la, pns11 vvd pn22, av pn22 vvn po22 n2, cc vvd pc-acp vbi vvn p-acp vbg vvn j p-acp pno11 p-acp n1, p-acp n1, p-acp n1. (21) part (DIV2) 11 Image 9
179 THE third Cup is of Conformity or Corcordance: THE third Cup is of Conformity or Corcordance: dt ord vvb vbz pp-f n1 cc n1: (22) part (DIV2) 12 Image 9
180 you may have heard of Saint Francis conformities, how like in every thing to our blessed Saviour they ridiculously and blasphemonsly paint him. you may have herd of Saint Francis conformities, how like in every thing to our blessed Saviour they ridiculously and blasphemonsly paint him. pn22 vmb vhi vvn pp-f n1 np1 n2, c-crq av-j p-acp d n1 p-acp po12 j-vvn n1 pns32 av-j cc av-j vvi pno31. (22) part (DIV2) 12 Image 9
181 But such morsels are for the vast jaws and ravenening hollow womb of a Papist; But such morsels Are for the vast Jaws and ravenening hollow womb of a Papist; p-acp d n2 vbr p-acp dt j n2 cc n1 j-jn n1 pp-f dt njp; (22) part (DIV2) 12 Image 9
182 for their Bel and Dragon faith that devour what ever book or Balade, or Bull or Breve, without one grain of salt, one jot of Reason obtrudes upon them. for their Bel and Dragon faith that devour what ever book or Ballad, or Bull or Breve, without one grain of salt, one jot of Reason obtrudes upon them. p-acp po32 n1 cc n1 n1 cst vvb q-crq av n1 cc n1, cc n1 cc np1, p-acp crd n1 pp-f n1, crd n1 pp-f n1 vvz p-acp pno32. (22) part (DIV2) 12 Image 9
183 Blessed be God they will not down with us; but this must: Blessed be God they will not down with us; but this must: j-vvn vbb np1 pns32 vmb xx a-acp p-acp pno12; cc-acp d vmb: (22) part (DIV2) 12 Image 9
184 This Cup of conformity I intend, which is the eager and earnest desire of resembling our Love and Mercy: This Cup of conformity I intend, which is the eager and earnest desire of resembling our Love and Mercy: d n1 pp-f n1 pns11 vvb, r-crq vbz dt j cc j n1 pp-f vvg po12 n1 cc n1: (22) part (DIV2) 12 Image 9
185 for else what pretence have we to NONLATINALPHABET What fellowship hath Christ with Belial? yoak-less, unenduring to be ruled by his example. for Else what pretence have we to What fellowship hath christ with Belial? yoak-less, unenduring to be ruled by his Exampl. c-acp av q-crq n1 vhb pns12 p-acp q-crq n1 vhz np1 p-acp np1? j, vvg pc-acp vbi vvn p-acp po31 n1. (22) part (DIV2) 12 Image 9
186 If a child of light walk so, and his disciple follow him: If a child of Light walk so, and his disciple follow him: cs dt n1 pp-f j n1 av, cc po31 n1 vvi pno31: (22) part (DIV2) 12 Image 9
187 first, Do this by observing his setting forth, which was Oriens; a day-spring from on high; First, Do this by observing his setting forth, which was Orient; a dayspring from on high; ord, vdb d p-acp vvg po31 vvg av, r-crq vbds np1; dt n1 p-acp p-acp j; (22) part (DIV2) 12 Image 9
188 and thence he flows and descends in his prime Radii of Peace and Righteousness; comes as a light to be the Glory of his people. and thence he flows and descends in his prime Radii of Peace and Righteousness; comes as a Light to be the Glory of his people. cc av pns31 vvz cc vvz p-acp po31 j-jn fw-la pp-f n1 cc n1; vvz p-acp dt n1 pc-acp vbi dt n1 pp-f po31 n1. (22) part (DIV2) 12 Image 9
189 A prime lesson for all those that are highly descended, and those too that are highly ascended to wealth and honour, A prime Lesson for all those that Are highly descended, and those too that Are highly ascended to wealth and honour, dt j-jn n1 p-acp d d cst vbr av-j vvn, cc d av d vbr av-j vvn p-acp n1 cc n1, (22) part (DIV2) 12 Image 9
190 so to frame their aspects and influences, in visiting, relieving, chearing of Inferiors, dilighting to be Children of light: so to frame their aspects and influences, in visiting, relieving, cheering of Inferiors, dilighting to be Children of Light: av pc-acp vvi po32 n2 cc n2, p-acp vvg, vvg, vvg pp-f n2-jn, vvg pc-acp vbi n2 pp-f n1: (22) part (DIV2) 12 Image 9
191 followers of God as dear children, avoiding as all other iniquitie (for none must tarry in his sight) so specially those sins which most do thwart i• a cross line the Zodiack wherein this Sun of Righteousness was pleased to move; followers of God as dear children, avoiding as all other iniquity (for none must tarry in his sighed) so specially those Sins which most do thwart i• a cross line the Zodiac wherein this Sun of Righteousness was pleased to move; n2 pp-f np1 p-acp j-jn n2, vvg p-acp d j-jn n1 (c-acp pix vmb vvi p-acp po31 n1) av av-j d n2 r-crq av-ds vdb vvi n1 dt j n1 dt n1 c-crq d n1 pp-f n1 vbds vvn pc-acp vvi; (22) part (DIV2) 12 Image 9
192 such are oppression, Blood, Cruelty, Violence. Mark how God beats them from his Altar, ( Isa. 1) in Indignation; such Are oppression, Blood, Cruelty, Violence. Mark how God beats them from his Altar, (Isaiah 1) in Indignation; d vbr n1, n1, n1, n1. n1 c-crq np1 vvz pno32 p-acp po31 n1, (np1 vvd) p-acp n1; (22) part (DIV2) 12 Image 9
193 Care I for such sacrifice? Wash you, Put away the evil of your works, or ' Ile not vouchsafe you a word. Care I for such sacrifice? Wash you, Put away the evil of your works, or ' I'll not vouchsafe you a word. vvb pns11 p-acp d n1? n1 pn22, vvb av dt n-jn pp-f po22 n2, cc ' pns11|vmb xx vvi pn22 dt n1. (22) part (DIV2) 12 Image 9
194 Secondly, Conform and follow him from his entrance on the work of our Redemption, at those first purple drops, the Primitiae, the first fruits in the Temple of his circumcision: Secondly, Conform and follow him from his Entrance on the work of our Redemption, At those First purple drops, the Primitiae, the First fruits in the Temple of his circumcision: ord, vvb cc vvi pno31 p-acp po31 n1 p-acp dt n1 pp-f po12 n1, p-acp d ord n-jn n2, dt fw-la, dt ord n2 p-acp dt n1 pp-f po31 n1: (22) part (DIV2) 12 Image 9
195 and there we begin to work out our salvation at the circumcision of the heart, pareing away the superfluity of maliciousness, and there we begin to work out our salvation At the circumcision of the heart, paring away the superfluity of maliciousness, cc a-acp pns12 vvb pc-acp vvi av po12 n1 p-acp dt n1 pp-f dt n1, n-vvg av dt n1 pp-f n1, (22) part (DIV2) 12 Image 9
196 and cut to the quick by remorse for sin. and Cut to the quick by remorse for since. cc vvn p-acp dt j p-acp n1 p-acp n1. (22) part (DIV2) 12 Image 9
197 Our rockie bosoms cleft and falling blood in anguish, forced to cry out, like those hearers, What shall we do to be saved? and this circumcision spreading and going round to our eyes and ears, Our rocky bosoms cleft and falling blood in anguish, forced to cry out, like those hearers, What shall we do to be saved? and this circumcision spreading and going round to our eyes and ears, po12 j n2 vvn cc j-vvg n1 p-acp n1, vvd pc-acp vvi av, av-j d n2, q-crq vmb pns12 vdi pc-acp vbi vvn? cc d n1 vvg cc vvg av-j p-acp po12 n2 cc n2, (22) part (DIV2) 12 Image 9
198 and lips, chastening and subduing, and sanctifying all natures power in us by the power of Racemus here. and lips, chastening and subduing, and sanctifying all nature's power in us by the power of Racemus Here. cc n2, vvg cc j-vvg, cc vvg d ng1 n1 p-acp pno12 p-acp dt n1 pp-f np1 av. (22) part (DIV2) 12 Image 9
199 If this in any good measure past, then on still to thy Saviours gracious life, growing in grace and favour with God and man: If this in any good measure past, then on still to thy Saviors gracious life, growing in grace and favour with God and man: cs d p-acp d j n1 j, av p-acp av p-acp po21 ng1 j n1, vvg p-acp n1 cc n1 p-acp np1 cc n1: (22) part (DIV2) 12 Image 9
200 on to this temper of meekness, humbleness in life, in death, and such a death, a crucifixion. on to this temper of meekness, humbleness in life, in death, and such a death, a crucifixion. a-acp p-acp d n1 pp-f n1, n1 p-acp n1, p-acp n1, cc d dt n1, dt n1. (22) part (DIV2) 12 Image 9
201 Know you not, That they which be Christs have crucified the flesh with affections and lusts! Know you not, That they which be Christ have Crucified the Flesh with affections and Lustiest! vvb pn22 xx, cst pns32 r-crq vbi npg1 vhb vvd dt n1 p-acp n2 cc n2! (22) part (DIV2) 12 Image 9
202 and like his resurrection arising to new life, and an ascension too: so high the Apostle mounts the Metaphor, and follows him into heaven: if risen with Christ; and like his resurrection arising to new life, and an Ascension too: so high the Apostle mounts the Metaphor, and follows him into heaven: if risen with christ; cc vvb po31 n1 vvg p-acp j n1, cc dt n1 av: av j dt n1 vvz dt n1, cc vvz pno31 p-acp n1: cs vvn p-acp np1; (22) part (DIV2) 12 Image 9
203 up then and set your affections on heavenly things, Col. 3.1. But stay a little: up then and Set your affections on heavenly things, Col. 3.1. But stay a little: a-acp av cc vvb po22 n2 p-acp j n2, np1 crd. p-acp vvi dt j: (22) part (DIV2) 12 Image 9
204 Is this the way to heaven? A cup of Conformity call you this? ere this be done, our Comfort will be cold and dead: Is this the Way to heaven? A cup of Conformity call you this? ere this be done, our Comfort will be cold and dead: vbz d dt n1 p-acp n1? dt n1 pp-f n1 vvb pn22 d? p-acp d vbb vdn, po12 n1 vmb vbi j-jn cc j: (22) part (DIV2) 12 Image 9
205 if we must so learn Christ, we are like all to go without Vitis and Racemus too; if we must so Learn christ, we Are like all to go without Vitis and Racemus too; cs pns12 vmb av vvi np1, pns12 vbr av-j av-d pc-acp vvi p-acp np1 cc np1 av; (22) part (DIV2) 12 Image 9
206 durus Sermo; The harshest peice of your Sermon; This: and I confess it so: but we must drink it; we must strive with it. I; Durus Sermon; The harshest piece of your Sermon; This: and I confess it so: but we must drink it; we must strive with it. I; fw-la np1; dt js n1 pp-f po22 n1; d: cc pns11 vvb pn31 av: cc-acp pns12 vmb vvi pn31; pns12 vmb vvi p-acp pn31. pns11; (22) part (DIV2) 12 Image 9
207 but take heed of urging too far. but take heed of urging too Far. cc-acp vvb n1 pp-f vvg av av-j. (22) part (DIV2) 12 Image 9
208 You may kill mens hearts, and startle many weaker souls from a course in Christianity, by being too rigid. You may kill men's hearts, and startle many Weaker Souls from a course in Christianity, by being too rigid. pn22 vmb vvi ng2 n2, cc vvi d jc n2 p-acp dt n1 p-acp np1, p-acp vbg av j. (22) part (DIV2) 12 Image 9
209 For when all is said and done, and all our Receipts considered, when we have once received the Grace of Baptism, For when all is said and done, and all our Receipts considered, when we have once received the Grace of Baptism, p-acp c-crq d vbz vvn cc vdn, cc d po12 n2 vvn, c-crq pns12 vhb a-acp vvn dt n1 pp-f n1, (22) part (DIV2) 12 Image 9
210 and often been confirmed in faith by receiving the other Sacrament, and receiving so many, so sweet and precious Promises in Christ by his word preached: and often been confirmed in faith by receiving the other Sacrament, and receiving so many, so sweet and precious Promises in christ by his word preached: cc av vbi vvn p-acp n1 p-acp vvg dt j-jn n1, cc vvg av d, av j cc j vvz p-acp np1 p-acp po31 n1 vvd: (22) part (DIV2) 12 Image 9
211 after all these Powers, we find our selves still under the power of our Corruptions. Well! All this may well enough be answered: After all these Powers, we find our selves still under the power of our Corruptions. Well! All this may well enough be answered: c-acp d d n2, pns12 vvb po12 n2 av p-acp dt n1 pp-f po12 n2. uh d d vmb av av-d vbb vvn: (22) part (DIV2) 12 Image 9
212 but there is a double fear that surther assaults us. First, Our Ignorance of the faith; but there is a double Fear that surther assaults us. First, Our Ignorance of the faith; cc-acp pc-acp vbz dt j-jn n1 cst n1 vvz pno12. ord, po12 n1 pp-f dt n1; (22) part (DIV2) 12 Image 9
213 For you yourselves, you Preachers keep such a stir wtih your definitions and distinctions, and disputings about the thing it self. For you yourselves, you Preachers keep such a stir with your definitions and Distinctions, and disputings about the thing it self. c-acp pn22 px22, pn22 n2 vvi d dt n1 p-acp po22 n2 cc n2, cc n2-vvg p-acp dt n1 pn31 n1. (22) part (DIV2) 12 Image 9
214 The Act and the habit, and then the lodging it in the Will or in the Understanding, or both. The Act and the habit, and then the lodging it in the Will or in the Understanding, or both. dt n1 cc dt n1, cc av dt n1 pn31 p-acp dt n1 cc p-acp dt n1, cc d. (22) part (DIV2) 12 Image 9
215 The consisting in Assent, or Assurance or Obedience; Some or all of these: The consisting in Assent, or Assurance or obedience; some or all of these: dt vvg p-acp n1, cc n1 cc n1; d cc d pp-f d: (22) part (DIV2) 12 Image 9
216 So that in such a distraction, how shall a weak believer understand you? Then secondly, our infirmities are so many and so great, that they are ready to sink our faith down to the brink of Desperation in Gods mercies, So that in such a distraction, how shall a weak believer understand you? Then secondly, our infirmities Are so many and so great, that they Are ready to sink our faith down to the brink of Desperation in God's Mercies, av cst p-acp d dt n1, q-crq vmb dt j n1 vvb pn22? av ord, po12 n2 vbr av d cc av j, cst pns32 vbr j pc-acp vvi po12 n1 a-acp p-acp dt n1 pp-f n1 p-acp npg1 n2, (22) part (DIV2) 12 Image 9
217 and sorce us (wretches) to cry out, who shall deliver us! Why, Remember yet what was set by. and source us (wretches) to cry out, who shall deliver us! Why, remember yet what was Set by. cc n1 pno12 (n2) pc-acp vvi av, r-crq vmb vvi pno12! uh-crq, vvb av r-crq vbds vvn p-acp. (22) part (DIV2) 12 Image 9
218 I promised to resume that Cup, and now it is the season: now in the bitterness of soul you are fittest to taste the sweet, and sure, I promised to resume that Cup, and now it is the season: now in the bitterness of soul you Are Fittest to taste the sweet, and sure, pns11 vvd pc-acp vvi d n1, cc av pn31 vbz dt n1: av p-acp dt n1 pp-f n1 pn22 vbr js pc-acp vvi dt j, cc j, (22) part (DIV2) 12 Image 9
219 and everlasting mercies of God in Christ Jesus: and everlasting Mercies of God in christ jesus: cc j n2 pp-f np1 p-acp np1 np1: (22) part (DIV2) 12 Image 9
220 and for that purpose am I here to minister a word in due season to such souls as are weary. and for that purpose am I Here to minister a word in due season to such Souls as Are weary. cc p-acp d n1 vbm pns11 av pc-acp vvi dt n1 p-acp j-jn n1 p-acp d n2 c-acp vbr j. (22) part (DIV2) 12 Image 9
221 And first to clear up that misty Objection of ignorance; Know for a certain that salvation's no matter of wit: And First to clear up that misty Objection of ignorance; Know for a certain that salvation's no matter of wit: cc ord pc-acp vvi a-acp d j n1 pp-f n1; vvb p-acp dt j cst ng1 dx n1 pp-f n1: (22) part (DIV2) 12 Image 9
222 but as St. Austin in that known speech of his; but as Saint Austin in that known speech of his; cc-acp c-acp n1 np1 p-acp cst j-vvn n1 pp-f png31; (22) part (DIV2) 12 Image 9
223 The faithful soul is safe in the sim plicity of his believing, and not in the vivacity of understanding: The faithful soul is safe in the sim plicity of his believing, and not in the vivacity of understanding: dt j n1 vbz j p-acp dt fw-la n1 pp-f po31 vvg, cc xx p-acp dt n1 pp-f n1: (22) part (DIV2) 12 Image 9
224 and as Naz•anzene hath it, NONLATINALPHABET, &c. Nothing could be more unequal then that our faith, (and so the way to salvation) should be a thing only incident to learned bra ns: and as Naz•anzene hath it,, etc. Nothing could be more unequal then that our faith, (and so the Way to salvation) should be a thing only incident to learned Bram ns: cc c-acp np1 vhz pn31,, av np1 vmd vbi av-dc j cs cst po12 n1, (cc av dt n1 p-acp n1) vmd vbi dt n1 av-j j p-acp j uh n2: (22) part (DIV2) 12 Image 9
225 Remember thy belief is like thy love; he that comman•'s both, gives both: and having given a first spark blows it to a flame; remember thy belief is like thy love; he that comman•'s both, gives both: and having given a First spark blows it to a flame; vvb po21 n1 vbz av-j po21 n1; pns31 cst vhz d, vvz d: cc vhg vvn dt ord n1 vvz pn31 p-acp dt n1; (22) part (DIV2) 12 Image 9
226 and if smal and weak, yet if right and hearty, good enough. The best schollar of them all hath no better a Receipt then thou; and if small and weak, yet if right and hearty, good enough. The best scholar of them all hath no better a Receipt then thou; cc cs j cc j, av cs j-jn cc j, j av-d. dt js n1 pp-f pno32 d vhz dx jc dt n1 cs pns21; (22) part (DIV2) 12 Image 9
227 and God will firm thy Reed to support thee all the way to Heaven: and God will firm thy Reed to support thee all the Way to Heaven: cc np1 vmb j po21 n1 pc-acp vvi pno21 d dt n1 p-acp n1: (22) part (DIV2) 12 Image 9
228 and as for dejection and aptness to despair, I will take again that Cup of consolation in hand, and as for dejection and aptness to despair, I will take again that Cup of consolation in hand, cc c-acp p-acp n1 cc n1 pc-acp vvi, pns11 vmb vvi av d n1 pp-f n1 p-acp n1, (22) part (DIV2) 12 Image 9
229 and strive to brew it so as it may relish on the palate of the weakest Christian, and strive to brew it so as it may relish on the palate of the Weakest Christian, cc vvb pc-acp vvi pn31 av c-acp pn31 vmb vvi p-acp dt n1 pp-f dt js np1, (22) part (DIV2) 12 Image 9
230 and afford him a complacency, at least an allay to all thought of impossibity or difficulty, wont to prevail with such as taste themselves, and afford him a complacency, At least an allay to all Thought of impossibility or difficulty, wont to prevail with such as taste themselves, cc vvi pno31 dt n1, p-acp ds dt n1 p-acp d n1 pp-f n1 cc n1, j pc-acp vvi p-acp d c-acp vvb px32, (22) part (DIV2) 12 Image 9
231 and consider not the pu•ssance of Vitis and Racemus, the power of God: and Consider not the pu•ssance of Vitis and Racemus, the power of God: cc vvb xx dt n1 pp-f np1 cc np1, dt n1 pp-f np1: (22) part (DIV2) 12 Image 9
232 For our errour proceeds both wayes, not knowing the Scriptures, or not observing the power of God. For our error proceeds both ways, not knowing the Scriptures, or not observing the power of God. c-acp po12 n1 vvz d n2, xx vvg dt n2, cc xx vvg dt n1 pp-f np1. (22) part (DIV2) 12 Image 9
233 My Ingredients shall be but two, and taken from two Comparisons. 1. First compare this act of Regeneration with the worlds Creation: My Ingredients shall be but two, and taken from two Comparisons. 1. First compare this act of Regeneration with the world's Creation: po11 n2 vmb vbi p-acp crd, cc vvn p-acp crd n2. crd ord vvb d n1 pp-f n1 p-acp dt ng1 n1: (22) part (DIV2) 12 Image 9
234 there for the consolation, of the darker and weaker spirit, we find it vain to enquire what was before the frame: there for the consolation, of the Darker and Weaker Spirit, we find it vain to inquire what was before the frame: a-acp p-acp dt n1, pp-f dt jc cc jc n1, pns12 vvb pn31 j pc-acp vvi r-crq vbds p-acp dt n1: (22) part (DIV2) 13 Image 9
235 so it is not clear what shall be after the dissolution: so in Recreation what goes before of the destinating, is a Depth: so it is not clear what shall be After the dissolution: so in Recreation what Goes before of the destinating, is a Depth: av pn31 vbz xx j r-crq vmb vbi p-acp dt n1: av p-acp n1 r-crq vvz a-acp pp-f dt vvg, vbz dt n1: (22) part (DIV2) 13 Image 9
236 and what the state of glory shall be is not clear: and what the state of glory shall be is not clear: cc q-crq dt n1 pp-f n1 vmb vbi vbz xx j: (22) part (DIV2) 13 Image 9
237 it appears not yet what we shal be, 1 Joh. 3. But this appears, the Grace of God appears, it appears not yet what we shall be, 1 John 3. But this appears, the Grace of God appears, pn31 vvz xx av r-crq pns12 vmb vbi, vvn np1 crd p-acp d vvz, dt n1 pp-f np1 vvz, (22) part (DIV2) 13 Image 9
238 and his free act is evident in both. The creature can contribute nothing at first: and his free act is evident in both. The creature can contribute nothing At First: cc po31 j n1 vbz j p-acp d. dt n1 vmb vvi pix p-acp ord: (22) part (DIV2) 13 Image 9
239 and then though a double cover on the earth of darkness and the deep, yet that released by his power infinite, and then though a double cover on the earth of darkness and the deep, yet that released by his power infinite, cc av cs dt j-jn n1 p-acp dt n1 pp-f n1 cc dt j-jn, av cst vvd p-acp po31 n1 j, (22) part (DIV2) 13 Image 9
240 and then having removed the waters also by virtue of his Producat, he made the land appear, and then having removed the waters also by virtue of his Produceth, he made the land appear, cc av vhg vvn dt n2 av p-acp n1 pp-f po31 n1, pns31 vvd dt n1 vvi, (22) part (DIV2) 13 Image 9
241 and suddenly disappear invested in a robe of numerous plants and flowers. Just so in this work of thy new birth, Darkness is first all over thee, and suddenly disappear invested in a robe of numerous plants and flowers. Just so in this work of thy new birth, Darkness is First all over thee, cc av-j vvi vvn p-acp dt n1 pp-f j n2 cc n2. j av p-acp d n1 pp-f po21 j n1, n1 vbz ord d p-acp pno21, (22) part (DIV2) 13 Image 9
242 and tis Gods method, first darkness, and then light. and this God's method, First darkness, and then Light. cc pn31|vbz npg1 n1, ord n1, cc av j. (22) part (DIV2) 13 Image 9
243 Our imaginations dark, and our foolish heart full of darkness, and all that men can do in that state of nature, deeds and works of darkness; Our Imaginations dark, and our foolish heart full of darkness, and all that men can do in that state of nature, Deeds and works of darkness; po12 n2 j, cc po12 j n1 j pp-f n1, cc d d n2 vmb vdi p-acp d n1 pp-f n1, n2 cc n2 pp-f n1; (22) part (DIV2) 13 Image 9
244 But then comes oriens ex alto with his marvellous Light, till the day dawn and Day-star rise in our hearts. But then comes Orient ex alto with his marvellous Light, till the day dawn and Daystar rise in our hearts. cc-acp av vvz fw-la fw-la fw-mi p-acp po31 j n1, c-acp dt n1 n1 cc n1 vvb p-acp po12 n2. (22) part (DIV2) 13 Image 9
245 Those hearts that were all dark before, all was a Chaos till light pin'd to the Sun, stream'd to remotest angles: Those hearts that were all dark before, all was a Chaos till Light pined to the Sun, streamed to Remotest angles: d n2 cst vbdr d j a-acp, d vbds dt n1 p-acp n1 vvd p-acp dt n1, vvd p-acp js n2: (22) part (DIV2) 13 Image 9
246 And so it was with that Apostle St. Thomas, deepsy cover'd in infidelity, till the powerful light let in through his sense upon his soul. And so it was with that Apostle Saint Thomas, deepsy covered in infidelity, till the powerful Light let in through his sense upon his soul. cc av pn31 vbds p-acp d n1 n1 np1, n1 vvn p-acp n1, c-acp dt j n1 vvb p-acp p-acp po31 n1 p-acp po31 n1. (22) part (DIV2) 13 Image 9
247 Then see how soon he sees and startles up, and fervently rises in that cry of Domine Deus, my Lord and my God! and the spirit speaks the same comfort evidently to all. Then see how soon he sees and startles up, and fervently rises in that cry of Domine Deus, my Lord and my God! and the Spirit speaks the same Comfort evidently to all. av vvb c-crq av pns31 vvz cc vvz a-acp, cc av-j vvz p-acp d n1 pp-f fw-la fw-la, po11 n1 cc po11 np1 cc dt n1 vvz dt d n1 av-j p-acp d. (22) part (DIV2) 13 Image 9
248 Arise thou that sleepest, and stand up from the dead, and Christ shall give thee Light: Arise thou that Sleepest, and stand up from the dead, and christ shall give thee Light: vvb pns21 cst vv2, cc vvb a-acp p-acp dt j, cc np1 vmb vvi pno21 n1: (22) part (DIV2) 13 Image 9
249 for he hath it, and he is it: He is the true Light; in both those main properties of Light. First, Light makes things discernable: for he hath it, and he is it: He is the true Light; in both those main properties of Light. First, Light makes things discernible: c-acp pns31 vhz pn31, cc pns31 vbz pn31: pns31 vbz dt j n1; p-acp d d j n2 pp-f n1. ord, n1 vvz n2 j: (22) part (DIV2) 13 Image 9
250 in night great stones and blocks. in night great stones and blocks. p-acp n1 j n2 cc n2. (22) part (DIV2) 13 Image 9
251 So to blind nature gross sins lie undiscovered, till Light of Grace infuse a tenderness and scrupulosity, So to blind nature gross Sins lie undiscovered, till Light of Grace infuse a tenderness and scrupulosity, av p-acp j n1 j n2 vvb j, c-acp n1 pp-f n1 vvi dt n1 cc n1, (22) part (DIV2) 13 Image 9
252 and a discretion, and ability, both to observe the surprizes of, and ask pardon for the least offences. and a discretion, and ability, both to observe the surprises of, and ask pardon for the least offences. cc dt n1, cc n1, av-d pc-acp vvi dt vvz pp-f, cc vvi n1 p-acp dt ds n2. (22) part (DIV2) 13 Image 9
253 Then secondly, The other Property of Light, Irradiation; it not shews alone, but beautifies and gnilds, and enamels where it lights; Then secondly, The other Property of Light, Irradiation; it not shows alone, but beautifies and gnilds, and enamels where it lights; av ord, dt j-jn n1 pp-f n1, n1; pn31 xx vvz av-j, cc-acp vvz cc vvz, cc n2 c-crq pn31 vvz; (22) part (DIV2) 13 Image 9
254 so doth that Grace of Gratum faciens. His embracing Grace upon thy soul, rendring it gracious and precious in the eyes of thy heavenly Father. so does that Grace of Gratum Faciens. His embracing Grace upon thy soul, rendering it gracious and precious in the eyes of thy heavenly Father. av vdz d n1 pp-f fw-la n1. po31 vvg n1 p-acp po21 n1, vvg pn31 j cc j p-acp dt n2 pp-f po21 j n1. (22) part (DIV2) 13 Image 9
255 Lastly, I forget not that second Cover of the deep: That inland Gulf of Corruption, inborn and bred up with us: Lastly, I forget not that second Cover of the deep: That inland Gulf of Corruption, inborn and bred up with us: ord, pns11 vvb xx d vvi vvi pp-f dt j-jn: cst j n1 pp-f n1, j cc vvn a-acp p-acp pno12: (22) part (DIV2) 13 Image 9
256 respecting which we all must crie with David de profundis, Out of the deeps. But then remember, one deep calls upon another: respecting which we all must cry with David de profundis, Out of the deeps. But then Remember, one deep calls upon Another: vvg r-crq pns12 d vmb vvi p-acp np1 fw-fr fw-la, av pp-f dt n2-jn. p-acp av vvb, crd j-jn vvz p-acp j-jn: (22) part (DIV2) 13 Image 9
257 There is a deep of Mercy answers the depth of all our misery, and to top this Consolation, There is a deep of Mercy answers the depth of all our misery, and to top this Consolation, pc-acp vbz dt j-jn pp-f n1 vvz dt n1 pp-f d po12 n1, cc pc-acp vvi d n1, (22) part (DIV2) 13 Image 9
258 if the waves of ungodliness make us afraid and roar horribly, or after a sense of Mercy and Forgiveness, we fear the reflux and revalescency of our prevailing sins upon us: if the waves of ungodliness make us afraid and roar horribly, or After a sense of Mercy and Forgiveness, we Fear the reflux and revalescency of our prevailing Sins upon us: cs dt n2 pp-f n1 vvb pno12 j cc vvi av-j, cc p-acp dt n1 pp-f n1 cc n1, pns12 vvb dt n1 cc n1 pp-f po12 j-vvg n2 p-acp pno12: (22) part (DIV2) 13 Image 9
259 Remember his bow is in the clouds: his gracious promise in his holy Word to make his Power perfect in weakness; remember his bow is in the Clouds: his gracious promise in his holy Word to make his Power perfect in weakness; vvb po31 n1 vbz p-acp dt n2: po31 j n1 p-acp po31 j n1 pc-acp vvi po31 n1 j p-acp n1; (22) part (DIV2) 13 Image 9
260 and he hath given to the Sea a Law, and said to wickedness, Hitherto shalt thou come, and no further; and he hath given to the Sea a Law, and said to wickedness, Hitherto shalt thou come, and no further; cc pns31 vhz vvn p-acp dt n1 dt n1, cc vvd p-acp n1, av vm2 pns21 vvi, cc dx av-jc; (22) part (DIV2) 13 Image 9
261 and here stay thy proud waves: 2. Our secondingredient is from Resemblance of our Saviours incarnation. and Here stay thy proud waves: 2. Our secondingredient is from Resemblance of our Saviors incarnation. cc av vvb po21 j n2: crd po12 n1 vbz p-acp n1 pp-f po12 ng1 n1. (22) part (DIV2) 13 Image 9
262 First, In Virgo; his birth of a pure Virgin Mary: so is thine of a pure heavenly Grace, distilled from God without mans contribution or assistance. First, In Virgo; his birth of a pure Virgae Marry: so is thine of a pure heavenly Grace, distilled from God without men contribution or assistance. ord, p-acp fw-la; po31 n1 pp-f dt j n1 uh: av vbz png21 pp-f dt j j n1, vvn p-acp np1 p-acp ng1 n1 cc n1. (22) part (DIV2) 14 Image 9
263 When the Angel came to salute her; when Christ came to Nicodemus; one with tidings of her conceiving the Son of God; When the Angel Come to salute her; when christ Come to Nicodemus; one with tidings of her conceiving the Son of God; c-crq dt n1 vvd pc-acp vvi pno31; c-crq np1 vvd p-acp np1; pi p-acp n2 pp-f po31 vvg dt n1 pp-f np1; (22) part (DIV2) 14 Image 9
264 the other with strange news, of a man being born again, and so become the Son of God: the other with strange news, of a man being born again, and so become the Son of God: dt j-jn p-acp j n1, pp-f dt n1 vbg vvn av, cc av vvb dt n1 pp-f np1: (22) part (DIV2) 14 Image 9
265 both wondred alike, both ask in effect the self same question; both wondered alike, both ask in Effect the self same question; av-d vvd av-j, d vvb p-acp n1 dt n1 d n1; (22) part (DIV2) 14 Image 9
266 How can these things be? How can a man be born again and take notice? the answer is the same to both; for there is no other. How can these things be? How can a man be born again and take notice? the answer is the same to both; for there is no other. c-crq vmb d n2 vbi? q-crq vmb dt n1 vbi vvn av cc vvb n1? dt n1 vbz dt d p-acp d; c-acp pc-acp vbz dx j-jn. (22) part (DIV2) 14 Image 9
267 The holy Ghost shall come upon thee: The holy Ghost shall come upon thee: dt j n1 vmb vvi p-acp pno21: (22) part (DIV2) 14 Image 9
268 the Power of the most High shall do this in an act of as great freed om as the blowing of the wind: the Power of the most High shall do this in an act of as great freed om as the blowing of the wind: dt n1 pp-f dt av-ds j vmb vdi d p-acp dt n1 pp-f a-acp j vvn pno32 p-acp dt n-vvg pp-f dt n1: (22) part (DIV2) 14 Image 9
269 so is every one that is born of the Spirit. A second considerable comfort is that of infinite distance. so is every one that is born of the Spirit. A second considerable Comfort is that of infinite distance. av vbz d pi cst vbz vvn pp-f dt n1. dt ord j n1 vbz d pp-f j n1. (22) part (DIV2) 14 Image 9
270 God the simplest essence to stoop and marry with mans body, of all other the most compounded substance; God the simplest essence to stoop and marry with men body, of all other the most compounded substance; np1 dt js n1 pc-acp vvi cc vvi p-acp ng1 n1, pp-f d n-jn dt ds j-vvn n1; (22) part (DIV2) 14 Image 9
271 This hindred not the day-spring from on high to visit us; This hindered not the dayspring from on high to visit us; d vvd xx dt n1 p-acp p-acp j pc-acp vvi pno12; (22) part (DIV2) 14 Image 9
272 why then dismaid to look down upon our own spirit, wherein is summamalitia, when we know in his sacred spirit there is summa bonitas? and for all the distance, why then dismayed to look down upon our own Spirit, wherein is summamalitia, when we know in his sacred Spirit there is summa bonitas? and for all the distance, q-crq av vvd pc-acp vvi a-acp p-acp po12 d n1, q-crq vbz n1, c-crq pns12 vvb p-acp po31 j n1 a-acp vbz fw-la fw-la? cc p-acp d dt n1, (22) part (DIV2) 14 Image 9
273 and for all the deadness of our souls womb to conceive a thought that is holy of our selves; yet he descends: and for all the deadness of our Souls womb to conceive a Thought that is holy of our selves; yet he descends: cc p-acp d dt n1 pp-f po12 n2 n1 pc-acp vvi dt n1 cst vbz j pp-f po12 n2; av pns31 vvz: (22) part (DIV2) 14 Image 9
274 that Spirit which is the Comforter, and applies unto us in an union so high and heavenly, that Spirit which is the Comforter, and Applies unto us in an Union so high and heavenly, cst n1 r-crq vbz dt n1, cc vvz p-acp pno12 p-acp dt n1 av j cc j, (22) part (DIV2) 14 Image 9
275 as all words forsake us in the expression. as all words forsake us in the expression. c-acp d n2 vvb pno12 p-acp dt n1. (22) part (DIV2) 14 Image 9
276 Thirdly, Another Consolation, yet in plenè administravit, when God descended to us, but staid at her Full of Grace, not abhorring to be there enclosed, who yet fills, Thirdly, another Consolation, yet in plenè administravit, when God descended to us, but stayed At her Full of Grace, not abhorring to be there enclosed, who yet fills, ord, j-jn n1, av p-acp fw-la fw-la, c-crq np1 vvd p-acp pno12, cc-acp vvd p-acp po31 j pp-f n1, xx vvg pc-acp vbi a-acp vvn, r-crq av vvz, (22) part (DIV2) 14 Image 9
277 and even then filled Heaven and earth, wherein then and before, and since, he fully hath the administrations; and even then filled Heaven and earth, wherein then and before, and since, he Fully hath the administrations; cc av av vvn n1 cc n1, c-crq av cc a-acp, cc a-acp, pns31 av-j vhz dt n2; (22) part (DIV2) 14 Image 9
278 so it must be no dismay to thy own soul that God descends and shines into many others, having abundance of spirit, so it must be no dismay to thy own soul that God descends and shines into many Others, having abundance of Spirit, av pn31 vmb vbi dx n1 p-acp po21 d n1 cst np1 vvz cc vvz p-acp d n2-jn, vhg n1 pp-f n1, (22) part (DIV2) 14 Image 9
279 and of such a diffusive Power as the Sun, which though received whole in the light and graces here, yet shines elsewhere; and of such a diffusive Power as the Sun, which though received Whole in the Light and graces Here, yet shines elsewhere; cc pp-f d dt j n1 p-acp dt n1, r-crq cs vvn j-jn p-acp dt n1 cc n2 av, av vvz av; (22) part (DIV2) 14 Image 9
280 and think if a word spoken by us can pass to a whole audience; and think if a word spoken by us can pass to a Whole audience; cc vvb cs dt n1 vvn p-acp pno12 vmb vvi p-acp dt j-jn n1; (22) part (DIV2) 14 Image 9
281 and if our discursive Spirit can so suddainly shoot, and subtilly pass to things distant and manifold; and if our discursive Spirit can so suddenly shoot, and subtly pass to things distant and manifold; cc cs po12 j n1 vmb av av-j vvi, cc av-j vvi p-acp n2 j cc j; (22) part (DIV2) 14 Image 9
282 What Energie is in NONLATINALPHABET and Power in his Spirit differenced from ours both in essence and properties! What Energy is in and Power in his Spirit differenced from ours both in essence and properties! q-crq n1 vbz p-acp cc n1 p-acp po31 n1 vvn p-acp png12 av-d p-acp n1 cc n2! (22) part (DIV2) 14 Image 9
283 And as lending thus his light to others, averts no beam from us by reason of his full administration; And as lending thus his Light to Others, averts no beam from us by reason of his full administration; cc c-acp vvg av po31 n1 p-acp n2-jn, vvz dx n1 p-acp pno12 p-acp n1 pp-f po31 j n1; (22) part (DIV2) 14 Image 9
284 so nor the opacity, nor incapacity of our Spirit can uneffectuate his power, but that as our knowledge from a meer vacuity and brutish ignorance he brings up and raises to angel-like perfection: so nor the opacity, nor incapacity of our Spirit can uneffectuate his power, but that as our knowledge from a mere vacuity and brutish ignorance he brings up and raises to angel-like perfection: av cc dt n1, ccx n1 pp-f po12 n1 vmb vvi po31 n1, cc-acp d c-acp po12 n1 p-acp dt j n1 cc j n1 pns31 vvz a-acp cc vvz p-acp j n1: (22) part (DIV2) 14 Image 9
285 so he can encrease and multiply that grain of precious faith to such a tree as shall lift up its Crown and reach the stars, so he can increase and multiply that grain of precious faith to such a tree as shall lift up its Crown and reach the Stars, av pns31 vmb vvi cc vvi d n1 pp-f j n1 p-acp d dt n1 c-acp vmb vvi a-acp po31 n1 cc vvi dt n2, (22) part (DIV2) 14 Image 9
286 and apprehend and receive him there who is both the Author and Finisher of our Faith and Salvation. and apprehend and receive him there who is both the Author and Finisher of our Faith and Salvation. cc vvi cc vvi pno31 a-acp r-crq vbz d dt n1 cc n1 pp-f po12 n1 cc n1. (22) part (DIV2) 14 Image 9
287 Lastly, Fix on what the school calls Convenientius, for a surplusage to make this Cup o• Consolation brim-full and run over; Lastly, Fix on what the school calls Convenientius, for a surplusage to make this Cup o• Consolation brimful and run over; ord, vvb p-acp r-crq dt n1 vvz np1, p-acp dt n1 pc-acp vvi d n1 n1 n1 j cc vvn a-acp; (22) part (DIV2) 14 Image 9
288 God was tied to no necessity absolute of sending his Son. He could have saved us some other way; God was tied to no necessity absolute of sending his Son. He could have saved us Some other Way; np1 vbds vvn p-acp dx n1 j pp-f vvg po31 n1 pns31 vmd vhi vvn pno12 d j-jn n1; (22) part (DIV2) 14 Image 9
289 yet this was so convenient, that they dare think, that if a man had not faln, yet this was so convenient, that they Dare think, that if a man had not fallen, av d vbds av j, cst pns32 vvb vvi, cst cs dt n1 vhd xx vvn, (22) part (DIV2) 14 Image 9
290 yet Christ had been incarnate for the demonstration of two things. Gods infinite Power and Bounty. yet christ had been incarnate for the demonstration of two things. God's infinite Power and Bounty. av np1 vhd vbn j p-acp dt n1 pp-f crd n2. npg1 j n1 cc n1. (22) part (DIV2) 14 Image 9
291 His Power was not manisest so fully in Creation, because no infinite Act; His Power was not manifest so Fully in Creation, Because no infinite Act; po31 n1 vbds xx j av av-j p-acp n1, c-acp dx j n1; (22) part (DIV2) 14 Image 9
292 and his bounteous and boundless love, in it self apt for Communion, had not yet come near enough to his beloved Creature, in that our first Off-spring and universal Derive of being his generation. and his bounteous and boundless love, in it self apt for Communion, had not yet come near enough to his Beloved Creature, in that our First Offspring and universal Derive of being his generation. cc po31 j cc j n1, p-acp pn31 n1 j p-acp n1, vhd xx av vvn j av-d p-acp po31 j-vvn n1, p-acp d po12 ord n1 cc j vvb pp-f vbg po31 n1. (22) part (DIV2) 14 Image 9
293 Then a Christ Convenientius for man too, more steadily to •asten and anchor on Christ by faith and hope; Then a christ Convenientius for man too, more steadily to •asten and anchor on christ by faith and hope; av dt np1 np1 p-acp n1 av, av-dc av-j pc-acp vvi cc vvi p-acp np1 p-acp n1 cc n1; (22) part (DIV2) 14 Image 9
294 more to enlarge his knowledge in the proclaim of NONLATINALPHABET here, the Dignity to which sinfull flesh is exalted, more to enlarge his knowledge in the proclaim of Here, the Dignity to which sinful Flesh is exalted, av-dc p-acp vvi po31 n1 p-acp dt vvi pp-f av, dt n1 p-acp r-crq j n1 vbz vvn, (22) part (DIV2) 14 Image 9
295 and thereby more enflame his love, saltem redamare, to relove him that so loved us in Christ. and thereby more inflame his love, Saltem redamare, to relove him that so loved us in christ. cc av av-dc vvi po31 n1, fw-la fw-mi, p-acp vvb pno31 cst av vvd pno12 p-acp np1. (22) part (DIV2) 14 Image 9
296 Now observe in this second Edition of Grace and Mercy, in this great work of the holy Ghost, all these are reprinted and sealed in good assurance by the evidence and earnest, Now observe in this second Edition of Grace and Mercy, in this great work of the holy Ghost, all these Are Reprinted and sealed in good assurance by the evidence and earnest, av vvb p-acp d ord n1 pp-f n1 cc n1, p-acp d j n1 pp-f dt j n1, d d vbr vvn cc vvn p-acp j n1 p-acp dt n1 cc n1, (22) part (DIV2) 14 Image 9
297 and testimony which it gives to the bargain of thy salvation. and testimony which it gives to the bargain of thy salvation. cc n1 r-crq pn31 vvz p-acp dt n1 pp-f po21 n1. (22) part (DIV2) 14 Image 9
298 And to conclude this point, As Christ was not sent till the fulness of time, not presently after the fall; And to conclude this point, As christ was not sent till the fullness of time, not presently After the fallen; cc pc-acp vvi d n1, c-acp np1 vbds xx vvn p-acp dt n1 pp-f n1, xx av-j p-acp dt n1; (22) part (DIV2) 14 Image 9
299 a sense and discovery of sins power must precede, ere we find our need of his powerful blood; a sense and discovery of Sins power must precede, ere we find our need of his powerful blood; dt n1 cc n1 pp-f n2 n1 vmb vvi, c-acp pns12 vvb po12 n1 pp-f po31 j n1; (22) part (DIV2) 14 Image 9
300 and man first sent to reason, and to the Law under School-masters to bring us to Christ: and man First sent to reason, and to the Law under Schoolmasters to bring us to christ: cc n1 ord vvd p-acp n1, cc p-acp dt n1 p-acp n2 pc-acp vvi pno12 p-acp np1: (22) part (DIV2) 14 Image 9
301 so the Spirit of Grace falls down in infinite Power, and in strictest Union; and yet performs the work in measure and by degrees; so the Spirit of Grace falls down in infinite Power, and in Strictest union; and yet performs the work in measure and by Degrees; av dt n1 pp-f n1 vvz a-acp p-acp j n1, cc p-acp js n1; cc av vvz dt n1 p-acp n1 cc p-acp n2; (22) part (DIV2) 14 Image 9
302 which it could do by one Ransack and Destruction of all sin and infirmitie at once. which it could do by one Ransack and Destruction of all since and infirmity At once. q-crq pn31 vmd vdi p-acp crd n1 cc n1 pp-f d n1 cc n1 p-acp a-acp. (22) part (DIV2) 14 Image 9
303 But for convenience and fit appliance to the Receiver, it proceeds leisurely to fill our narrow vessels, But for convenience and fit appliance to the Receiver, it proceeds leisurely to fill our narrow vessels, p-acp p-acp n1 cc j n1 p-acp dt n1, pn31 vvz av-j pc-acp vvi po12 j n2, (22) part (DIV2) 14 Image 9
304 and stays that very season till the water be troubled; mans heart made ready by remorse; and stays that very season till the water be troubled; men heart made ready by remorse; cc vvz d j n1 p-acp dt n1 vbb vvn; ng1 n1 vvd j p-acp n1; (22) part (DIV2) 14 Image 9
305 when he perceives himself sinking, and is at it with Save Lord, we perish; when he perceives himself sinking, and is At it with Save Lord, we perish; c-crq pns31 vvz px31 vvg, cc vbz p-acp pn31 p-acp p-acp n1, pns12 vvb; (22) part (DIV2) 14 Image 9
306 and all this that the excellency of the power might be, and might be felt and acknowledged to be of God, and not of us. and all this that the excellency of the power might be, and might be felt and acknowledged to be of God, and not of us. cc d d cst dt n1 pp-f dt n1 vmd vbi, cc vmd vbi vvn cc vvn pc-acp vbi pp-f np1, cc xx pp-f pno12. (22) part (DIV2) 14 Image 9
307 By this time if you be content to taste this Cup so brewed; I yet have no Power so to minister it, not alone: By this time if you be content to taste this Cup so brewed; I yet have no Power so to minister it, not alone: p-acp d n1 cs pn22 vbb j pc-acp vvi d n1 av vvn; pns11 av vhb dx n1 av pc-acp vvi pn31, xx av-j: (23) part (DIV2) 14 Image 9
308 It must be mingled with both the former; and if so it please you; It must be mingled with both the former; and if so it please you; pn31 vmb vbi vvn p-acp d dt j; cc cs av pn31 vvb pn22; (23) part (DIV2) 14 Image 9
309 I shall be bold upon your Patience to urge and press the health of all three together. I shall be bold upon your Patience to urge and press the health of all three together. pns11 vmb vbi j p-acp po22 n1 pc-acp vvi cc vvi dt n1 pp-f d crd av. (23) part (DIV2) 14 Image 9
310 AND first, For conveniency in relation to our common Lord, whose Cup it is. The world hath her Cup of pleasure, and she of Babylon hers of Fornication: AND First, For conveniency in Relation to our Common Lord, whose Cup it is. The world hath her Cup of pleasure, and she of Babylon hers of Fornication: cc ord, c-acp n1 p-acp n1 p-acp po12 j n1, rg-crq n1 pn31 vbz. dt n1 vhz po31 n1 pp-f n1, cc pns31 pp-f np1 png31 pp-f n1: (23) part (DIV2) 15 Image 9
311 and what swilling in of these! Even Kings of the earth drunk; and what swilling in of these! Even Kings of the earth drunk; cc q-crq vvg p-acp pp-f d! j n2 pp-f dt n1 vvn; (23) part (DIV2) 15 Image 9
312 And shall we startle or scruple at this Cup of Christ? What! Sit at my right hand in Glory, And shall we startle or scruple At this Cup of christ? What! Fit At my right hand in Glory, cc vmb pns12 vvi cc n1 p-acp d n1 pp-f np1? uh vvb p-acp po11 j-jn n1 p-acp n1, (23) part (DIV2) 15 Image 9
313 and shame to taste a little shame and bitterness of a Cross and Cup which I have born and drunk off before you! Remember NONLATINALPHABET is in the bottom: and shame to taste a little shame and bitterness of a Cross and Cup which I have born and drunk off before you! remember is in the bottom: cc n1 pc-acp vvi dt j n1 cc n1 pp-f dt n1 cc n1 r-crq pns11 vhb vvn cc vvn a-acp p-acp pn22! np1 vbz p-acp dt n1: (23) part (DIV2) 15 Image 9
314 what if it should make you sweat and pant in getting off this health! what if it should make you sweat and pant in getting off this health! r-crq cs pn31 vmd vvi pn22 vvb cc vvi p-acp vvg a-acp d n1! (23) part (DIV2) 15 Image 9
315 Do but think how oft you have enforced your selves to take down those healths falsly so called! Do but think how oft you have Enforced your selves to take down those healths falsely so called! vdb p-acp vvi c-crq av pn22 vhb vvn po22 n2 pc-acp vvi a-acp d n2 av-j av vvn! (23) part (DIV2) 15 Image 9
316 and suffer then the word of exhortation which presses you down upon your knees, to beg this pledge at the hand of your Soveraign Lord and Maker; and suffer then the word of exhortation which presses you down upon your knees, to beg this pledge At the hand of your Sovereign Lord and Maker; cc vvb av dt n1 pp-f n1 r-crq vvz pn22 a-acp p-acp po22 n2, pc-acp vvi d n1 p-acp dt n1 pp-f po22 j-jn n1 cc n1; (23) part (DIV2) 15 Image 9
317 as his servant did, Pota me Domine torrente voluptatis, saith Austin; — for so you shall find it in the end; as his servant did, Pota me Domine torrent voluptatis, Says Austin; — for so you shall find it in the end; c-acp po31 n1 vdd, np1 pno11 fw-la n1 fw-la, vvz np1; — p-acp av pn22 vmb vvi pn31 p-acp dt n1; (23) part (DIV2) 15 Image 9
318 though you should be compelled for Christs sake and the Gospels to drink it blood warm, and in a fiery tryal. though you should be compelled for Christ sake and the Gospels to drink it blood warm, and in a fiery trial. cs pn22 vmd vbi vvn p-acp npg1 n1 cc dt ng1 pc-acp vvi pn31 n1 j, cc p-acp dt j n1. (23) part (DIV2) 15 Image 9
319 So much the sweeter by his Grace and Power seasoning it, who by his own example hath so begun it to us. So much the Sweeten by his Grace and Power seasoning it, who by his own Exampl hath so begun it to us. av av-d dt jc p-acp po31 n1 cc n1 vvg pn31, r-crq p-acp po31 d n1 vhz av vvn pn31 p-acp pno12. (23) part (DIV2) 15 Image 9
320 Secondly, A Convenience in reference to our selves. This Cup must down or else another that is worse; Secondly, A Convenience in Referente to our selves. This Cup must down or Else Another that is Worse; ord, dt n1 p-acp n1 p-acp po12 n2. d n1 vmb a-acp cc av j-jn cst vbz jc; (23) part (DIV2) 15 Image 9
321 and there is but another, and that is in the hand of the Lord too; and there is but Another, and that is in the hand of the Lord too; cc pc-acp vbz p-acp j-jn, cc d vbz p-acp dt n1 pp-f dt n1 av; (23) part (DIV2) 15 Image 9
322 wherein the wine is red and it is full mixt, and the wicked of the earth must drink and wring out the dregs of Gods wrath. wherein the wine is read and it is full mixed, and the wicked of the earth must drink and wring out the dregs of God's wrath. c-crq dt n1 vbz j-jn cc pn31 vbz av-j vvn, cc dt j pp-f dt n1 vmb vvi cc vvi av dt n2 pp-f npg1 n1. (23) part (DIV2) 15 Image 9
323 If we would scape that drench and bane of soul and body, which but begins the torment of those damned Spirits, who must for ever drink it burning hot in a lake of fire and brimstone: If we would escape that drench and bane of soul and body, which but begins the torment of those damned Spirits, who must for ever drink it burning hight in a lake of fire and brimstone: cs pns12 vmd vvi d n1 cc n1 pp-f n1 cc n1, r-crq p-acp vvz dt n1 pp-f d j-vvn n2, r-crq vmb p-acp av vvi pn31 vvg j p-acp dt n1 pp-f n1 cc n1: (23) part (DIV2) 15 Image 9
324 Resolve, and speedily to taste and consider how gracious and sweet his offered Mercies are in Christ: Resolve, and speedily to taste and Consider how gracious and sweet his offered mercies Are in christ: vvb, cc av-j pc-acp vvi cc vvi c-crq j cc j po31 j-vvn n2 vbr p-acp np1: (23) part (DIV2) 15 Image 9
325 and if we would shun that Cup of his vengeance which runs out for the seirceness, take then to day while it is called to day, and if we would shun that Cup of his vengeance which runs out for the seirceness, take then to day while it is called to day, cc cs pns12 vmd vvi d n1 pp-f po31 n1 r-crq vvz av p-acp dt n1, vvb av p-acp n1 cs pn31 vbz vvn p-acp n1, (23) part (DIV2) 15 Image 9
326 and while we are called to day, this Cup of his Mercy which runs over for the sulness. 2. As thus for Conveniency; and while we Are called to day, this Cup of his Mercy which runs over for the sulness. 2. As thus for Conveniency; cc cs pns12 vbr vvn p-acp n1, d n1 pp-f po31 n1 r-crq vvz a-acp p-acp dt n1. crd p-acp av c-acp n1; (23) part (DIV2) 15 Image 9
327 so is this Recipe to be prest on all for necessity, absolute; Wo to me if I do not preach, or preach it dully or lazily; so is this Recipe to be pressed on all for necessity, absolute; Woe to me if I do not preach, or preach it dully or lazily; av vbz d n1 pc-acp vbi vvn p-acp d c-acp n1, j; n1 p-acp pno11 cs pns11 vdb xx vvi, cc vvb pn31 av-j cc av-j; (23) part (DIV2) 16 Image 9
328 and wo unto you if you receive it not as the unum necessarium. For shall we need any more Receipts? What would be given for a NONLATINALPHABET, and woe unto you if you receive it not as the Unum Necessary. For shall we need any more Receipts? What would be given for a, cc n1 p-acp pn22 cs pn22 vvb pn31 xx p-acp dt fw-la fw-la. c-acp vmb pns12 vvi d dc n2? q-crq vmd vbi vvn p-acp dt, (23) part (DIV2) 16 Image 9
329 an Elixar, a Cath••con to cure all diseases of the body, and beside renue and preserve health, youth, beauty, an Elixir, a Cath••con to cure all diseases of the body, and beside renew and preserve health, youth, beauty, dt n1, dt np1 pc-acp vvi d n2 pp-f dt n1, cc a-acp vvi cc vvi n1, n1, n1, (23) part (DIV2) 16 Image 9
330 and restore them still fairer and fresher then before! and restore them still Fairer and fresher then before! cc vvi pno32 av jc cc jc cs a-acp! (23) part (DIV2) 16 Image 9
331 Such a Merchant might have all the Lords and Ladies, and all the Kings of the earth his Clients and Patients. Alas! Such a Merchant might have all the lords and Ladies, and all the Kings of the earth his Clients and Patients. Alas! d dt n1 vmd vhi d dt n2 cc n2, cc d dt n2 pp-f dt n1 po31 n2 cc n2. np1! (23) part (DIV2) 16 Image 9
332 Is our soul and inward beauty less precious; Why? Here it is that will cure all sinfull distempers: Is our soul and inward beauty less precious; Why? Here it is that will cure all sinful distempers: vbz po12 n1 cc j n1 av-dc j; q-crq? av pn31 vbz cst vmb vvi d j n2: (23) part (DIV2) 16 Image 9
333 Restore thy soul her native Candor, and sweetness, and ingenuity, making thee young and lustie as an Eagle. Restore thy soul her native Candor, and sweetness, and ingenuity, making thee young and lusty as an Eagl. vvb po21 n1 po31 j-jn n1, cc n1, cc n1, vvg pno21 j cc j c-acp dt n1. (23) part (DIV2) 16 Image 9
334 Make all their eyes that be of a right aerie; able by a lively faith to look up and contemplate that sun: Make all their eyes that be of a right aerie; able by a lively faith to look up and contemplate that sun: n1 d po32 n2 cst vbb pp-f dt j-jn j; j p-acp dt j n1 pc-acp vvi a-acp cc vvi d n1: (23) part (DIV2) 16 Image 9
335 where the body of that light is, there will the Eagles be gathered together, and that body is here. where the body of that Light is, there will the Eagles be gathered together, and that body is Here. c-crq dt n1 pp-f d n1 vbz, pc-acp vmb dt n2 vbb vvn av, cc d n1 vbz av. (23) part (DIV2) 16 Image 9
336 'Tis the very Vitis and Vitals, and the Corps of my Text. Let me not lose you then: It's the very Vitis and Vitals, and the Corpse of my Text. Let me not loose you then: pn31|vbz dt j np1 cc n2-j, cc dt n1 pp-f po11 np1 vvb pno11 xx vvi pn22 av: (23) part (DIV2) 16 Image 9
337 Be gathered still in the continuance of your gracious and patient Attentions. For now the last way I am to urge this health for necessity respective: Be gathered still in the Continuance of your gracious and patient Attentions. For now the last Way I am to urge this health for necessity respective: vbb vvn av p-acp dt n1 pp-f po22 j cc j n2. c-acp av dt ord n1 pns11 vbm pc-acp vvi d n1 p-acp n1 j: (23) part (DIV2) 16 Image 9
338 on those first that deny the Lord that bought them, either directly (as the Arrian and Socinian do) or indirectly, on those First that deny the Lord that bought them, either directly (as the Arrian and Socinian do) or indirectly, p-acp d ord cst vvb dt n1 cst vvd pno32, av-d av-j (c-acp dt n1 cc np1 vdb) cc av-j, (23) part (DIV2) 17 Image 9
339 yet desperately would undermine our faith and sap out of the corner stone, on which all relies, by ruining some other parts of the building. yet desperately would undermine our faith and sap out of the corner stone, on which all relies, by ruining Some other parts of the building. av av-j vmd vvi po12 n1 cc n1 av pp-f dt n1 n1, p-acp r-crq d vvz, p-acp vvg d j-jn n2 pp-f dt n1. (23) part (DIV2) 17 Image 9
340 These boast themselves the rational discoursers of the age; These boast themselves the rational discoursers of the age; np1 vvb px32 dt j n2 pp-f dt n1; (23) part (DIV2) 17 Image 9
341 such as Saint Paul means in that question, Where is the Disputer of this world? For these dare dispute openly against the Creation related by Moses, and justified by Christ, such as Saint Paul means in that question, Where is the Disputer of this world? For these Dare dispute openly against the Creation related by Moses, and justified by christ, d c-acp n1 np1 vvz p-acp d n1, q-crq vbz dt n1 pp-f d n1? p-acp d vvb vvi av-j p-acp dt n1 vvn p-acp np1, cc vvn p-acp np1, (23) part (DIV2) 17 Image 9
342 and quarrel the souls immortality, and the bodies resurrection, which are all heads upon the same string, fastened with our faith in Vitis here for our principal Jewel; and quarrel the Souls immortality, and the bodies resurrection, which Are all Heads upon the same string, fastened with our faith in Vitis Here for our principal Jewel; cc vvi dt n2 n1, cc dt ng1 n1, r-crq vbr d n2 p-acp dt d n1, vvn p-acp po12 n1 p-acp np1 av p-acp po12 j-jn n1; (23) part (DIV2) 17 Image 9
343 which if any of these fall loose, is lost for ever, and then all our preaching and ministring, which if any of these fallen lose, is lost for ever, and then all our preaching and ministering, r-crq cs d pp-f d n1 j, vbz vvn p-acp av, cc av d po12 vvg cc j-vvg, (23) part (DIV2) 17 Image 9
344 and your hearing and receiving, vain; and we be stript of our whole Creed; even from God the Father Almighty, maker of Heaven and earth, along to Christ crucified, and on to life everlasting. and your hearing and receiving, vain; and we be stripped of our Whole Creed; even from God the Father Almighty, maker of Heaven and earth, along to christ Crucified, and on to life everlasting. cc po22 n-vvg cc vvg, j; cc pns12 vbb vvn pp-f po12 j-jn n1; av p-acp np1 dt n1 j-jn, n1 pp-f n1 cc n1, a-acp p-acp np1 vvd, cc a-acp p-acp n1 j. (23) part (DIV2) 17 Image 9
345 But we have not so weakly learned Christ, to be shaken from our botome with such wind and waves of wicked Disputants; But we have not so weakly learned christ, to be shaken from our bottom with such wind and waves of wicked Disputants; cc-acp pns12 vhb xx av av-j j np1, pc-acp vbi vvn p-acp po12 n1 p-acp d n1 cc n2 pp-f j n2; (23) part (DIV2) 17 Image 9
346 Let us take heed of infection from a second sort, such as in deeds deny him, having a shew but no power of godliness; Let us take heed of infection from a second sort, such as in Deeds deny him, having a show but no power of godliness; vvb pno12 vvi n1 pp-f n1 p-acp dt ord n1, d c-acp p-acp n2 vvb pno31, vhg dt n1 p-acp dx n1 pp-f n1; (23) part (DIV2) 17 Image 9
347 such as may be tract like the snail by their unclean and slimy passages; such as may be tract like the snail by their unclean and slimy passages; d c-acp vmb vbi n1 av-j dt n1 p-acp po32 j cc j n2; (23) part (DIV2) 17 Image 9
348 and yet dare resolve it in the Imparative, Let us leave some Tokens of our wantoness, and yet Dare resolve it in the Imperative, Let us leave Some Tokens of our wantonness, cc av vvb vvb pn31 p-acp dt n1, vvb pno12 vvi d n2 pp-f po12 n1, (23) part (DIV2) 17 Image 9
349 so of our prophaness, blasphemie, drunkenness in every place: This is a large field and a common place: so of our profaneness, blasphemy, Drunkenness in every place: This is a large field and a Common place: av pp-f po12 n1, n1, n1 p-acp d n1: d vbz dt j n1 cc dt j n1: (23) part (DIV2) 17 Image 9
350 but for I am upon an health, suffer me to single him out, and say a coolword or two this morning next his heart unto the drunkard; but for I am upon an health, suffer me to single him out, and say a coolword or two this morning next his heart unto the drunkard; cc-acp c-acp pns11 vbm p-acp dt n1, vvb pno11 p-acp j pno31 av, cc vvb dt n1 cc crd d n1 ord po31 n1 p-acp dt n1; (23) part (DIV2) 17 Image 9
351 such especially as in a more then barbarous custom, (for in Est. 1. no man might compell) by forcing healths, make it yet a more sickly and disorderly drunkenness. such especially as in a more then barbarous custom, (for in Est. 1. no man might compel) by forcing healths, make it yet a more sickly and disorderly Drunkenness. d av-j c-acp p-acp dt av-dc cs j n1, (c-acp p-acp np1 crd zz n1 vmd vvi) p-acp vvg n2, vvb pn31 av dt av-dc j cc j n1. (23) part (DIV2) 17 Image 9
352 First, I commend to their consideration St. Pauls Epiphany, where the Grace of God comes; First, I commend to their consideration Saint Paul's Epiphany, where the Grace of God comes; ord, pns11 vvb p-acp po32 n1 n1 npg1 np1, c-crq dt n1 pp-f np1 vvz; (23) part (DIV2) 17 Image 9
353 it appears saith he, and how? teaching us to denie ungodliness, &c. and to live soberly. it appears Says he, and how? teaching us to deny ungodliness, etc. and to live soberly. pn31 vvz vvz pns31, cc q-crq? vvg pno12 pc-acp vvi n1, av cc pc-acp vvi av-j. (23) part (DIV2) 17 Image 9
354 So then where sobrieey is not learnt, the Grace of Christ hath appeared in vain; So then where sobrieey is not learned, the Grace of christ hath appeared in vain; av av c-crq n1 vbz xx vvn, dt n1 pp-f np1 vhz vvn p-acp j; (23) part (DIV2) 17 Image 9
355 Then that Caveat of our Saviour which he gave even to his own Apostles, Take heed lest your hearts be overcome with surfeiting and drunkenness: Then that Caveat of our Saviour which he gave even to his own Apostles, Take heed lest your hearts be overcome with surfeiting and Drunkenness: av d n1 pp-f po12 n1 r-crq pns31 vvd av p-acp po31 d n2, vvb n1 cs po22 n2 vbb vvn p-acp vvg cc n1: (23) part (DIV2) 17 Image 9
356 Why? Whats the danger? and so that day come upon you unwares. Why? Whats the danger? and so that day come upon you unwares. uh-crq? q-crq|vbz dt n1? cc av d n1 vvn p-acp pn22 av-j. (23) part (DIV2) 17 Image 9
357 My next is that Redoubt and Barricado rather of St. Peter, wherewith he makes out the enemie, the Lion: My next is that Redoubt and Barricado rather of Saint Peter, wherewith he makes out the enemy, the lion: po11 ord vbz cst np1 cc vvi av-c pp-f n1 np1, c-crq pns31 vvz av dt n1, dt n1: (23) part (DIV2) 17 Image 9
358 At one end he plants the great Ordinance of Faith; Whom resist stedfast in the faith. At one end he plants the great Ordinance of Faith; Whom resist steadfast in the faith. p-acp crd n1 pns31 vvz dt j n1 pp-f n1; ro-crq vvb j p-acp dt n1. (23) part (DIV2) 17 Image 9
359 At the other, he makes it sure, and sets good guard, Be sober and watch; as if all our faith without sobriety would not keep out the devil, that roaring Adversary; At the other, he makes it sure, and sets good guard, Be Sobrium and watch; as if all our faith without sobriety would not keep out the Devil, that roaring Adversary; p-acp dt n-jn, pns31 vvz pn31 j, cc vvz j n1, vbb j cc n1; c-acp cs d po12 n1 p-acp n1 vmd xx vvi av dt n1, cst j-vvg n1; (23) part (DIV2) 17 Image 9
360 who can out-roar these roars, and devour these Devourers of drink. who can outroar these roars, and devour these Devourers of drink. r-crq vmb j d vvz, cc vvi d n2 pp-f n1. (23) part (DIV2) 17 Image 9
361 My close shall be that terrible sentence of the great Judge of heaven and earth gone out against them! My close shall be that terrible sentence of the great Judge of heaven and earth gone out against them! po11 n1 vmb vbi d j n1 pp-f dt j n1 pp-f n1 cc n1 vvn av p-acp pno32! (23) part (DIV2) 17 Image 9
362 That they shall never inherit the Kingdom of heaven. That they shall never inherit the Kingdom of heaven. cst pns32 vmb av-x vvi dt n1 pp-f n1. (23) part (DIV2) 17 Image 9
363 It now remains I should press for faith in the foundation, and furnishing a Believer with reasons of his faith against the A•heist, Jew and Mahumetan; It now remains I should press for faith in the Foundation, and furnishing a Believer with Reasons of his faith against the A•heist, Jew and Mahumetan; pn31 av vvz pns11 vmd vvi p-acp n1 p-acp dt n1, cc vvg dt n1 p-acp n2 pp-f po31 n1 p-acp dt n1, np1 cc np1; (24) part (DIV2) 17 Image 9
364 and then for the super structure of Good works. But these are fitter for large Treatises in books, then short notes in a Sermon. and then for the super structure of Good works. But these Are fitter for large Treatises in books, then short notes in a Sermon. cc av p-acp dt fw-la n1 pp-f j n2. p-acp d vbr n1 p-acp j n2 p-acp n2, av j n2 p-acp dt n1. (24) part (DIV2) 17 Image 9
365 Let us come then to the last trial, how we receive Christ by receiving his Receivers; Let us come then to the last trial, how we receive christ by receiving his Receivers; vvb pno12 vvi av p-acp dt ord n1, c-crq pns12 vvb np1 p-acp vvg po31 n2; (24) part (DIV2) 17 Image 9
366 Persons deputed to take our homage, and receive our reward in his stead. 1. AND first, The Poor. Persons deputed to take our homage, and receive our reward in his stead. 1. AND First, The Poor. n2 vvd pc-acp vvi po12 n1, cc vvb po12 n1 p-acp po31 n1. crd cc ord, dt j. (24) part (DIV2) 17 Image 9
367 With him I shall deal as usually men do: dispatch him briefly. With him I shall deal as usually men do: dispatch him briefly. p-acp pno31 pns11 vmb vvi c-acp av-j n2 vdb: vvb pno31 av-j. (24) part (DIV2) 18 Image 9
368 Yet such are near and dear unto the Vine, and sent as Leiger-Embassadours, and à Latere too, cut like another Eve out of his own bleeding side. Yet such Are near and dear unto the Vine, and sent as Leiger-Embassadours, and à Later too, Cut like Another Eve out of his own bleeding side. av d vbr j cc j-jn p-acp dt n1, cc vvd p-acp n2, cc fw-fr jc av, vvd av-j j-jn n1 av pp-f po31 d j-vvg n1. (24) part (DIV2) 18 Image 9
369 Members of that mistical Body, whereof he is supream Head; Members of that mystical Body, whereof he is supreme Head; np1 pp-f d j n1, c-crq pns31 vbz j n1; (24) part (DIV2) 18 Image 9
370 and whoever wrongs, oppresses, grinds or pares them to the blood, He cries in Heaven, — Non cruor hic de stipite manat? — I am Jesus of Nazareth whom thou persecutest. and whoever wrongs, Oppresses, grinds or pares them to the blood, He cries in Heaven, — Non cruor hic de stipite manat? — I am jesus of Nazareth whom thou Persecutest. cc r-crq vvz, vvz, vvz cc vvz pno32 p-acp dt n1, pns31 vvz p-acp n1, — fw-fr fw-la fw-la fw-la fw-la n1? — pns11 vbm np1 pp-f np1 ro-crq pns21 vv2. (24) part (DIV2) 18 Image 9
371 It will come all to one in the end. It will come all to one in the end. pn31 vmb vvi d p-acp crd p-acp dt n1. (24) part (DIV2) 18 Image 9
372 In as much as you have done it to them, you have done it to me. In as much as you have done it to them, you have done it to me. p-acp p-acp d c-acp pn22 vhb vdn pn31 p-acp pno32, pn22 vhb vdn pn31 p-acp pno11. (24) part (DIV2) 18 Image 9
373 On the other side, Do them good, relieve them, and he will reward it, and make them able to requite it in proportion. On the other side, Do them good, relieve them, and he will reward it, and make them able to requite it in proportion. p-acp dt j-jn n1, vdb pno32 j, vvb pno32, cc pns31 vmb vvi pn31, cc vvi pno32 j pc-acp vvi pn31 p-acp n1. (24) part (DIV2) 18 Image 9
374 Receive them to harbour, and those friends shall stand at heaven-gate, to receive you into everlasting habitations. Receive them to harbour, and those Friends shall stand At heaven-gate, to receive you into everlasting habitations. vvb pno32 pc-acp vvi, cc d n2 vmb vvi p-acp n1, pc-acp vvi pn22 p-acp j n2. (24) part (DIV2) 18 Image 9
375 2. The Priest would be received too: For, Is not he in Vitis? He that receives you, receives me: 2. The Priest would be received too: For, Is not he in Vitis? He that receives you, receives me: crd dt n1 vmd vbi vvn av: c-acp, vbz xx pns31 p-acp np1? pns31 cst vvz pn22, vvz pno11: (24) part (DIV2) 19 Image 9
376 And is not our Ministry Vitis laetificans? chearing God and man! And is not our Ministry Vitis laetificans? cheering God and man! cc vbz xx po12 n1 np1 n2? vvg np1 cc n1! (24) part (DIV2) 19 Image 9
377 Did not the first Preachers receive largely for themselves and you, when they received the holy Ghost: Did not the First Preachers receive largely for themselves and you, when they received the holy Ghost: vdd xx dt ord n2 vvb av-j p-acp px32 cc pn22, c-crq pns32 vvd dt j n1: (24) part (DIV2) 19 Image 9
378 and received power from on high at Christs ascension, and gifts for men! and received power from on high At Christ Ascension, and Gifts for men! cc vvd n1 p-acp p-acp j p-acp npg1 n1, cc n2 p-acp n2! (24) part (DIV2) 19 Image 9
379 and were not the Apostles an odour of a sweet smelling savour to God, and to men that received it, even the savour of life unto life! and were not the Apostles an odour of a sweet smelling savour to God, and to men that received it, even the savour of life unto life! cc vbdr xx dt n2 dt n1 pp-f dt j j-vvg n1 p-acp np1, cc p-acp n2 cst vvd pn31, av dt n1 pp-f n1 p-acp n1! (24) part (DIV2) 19 Image 9
380 And is there not a Botrus of Blessing still received in receiving our Ministry? If it be saith which is receiving Christ, it is the word of God which we preach: And is there not a Botrus of Blessing still received in receiving our Ministry? If it be Says which is receiving christ, it is the word of God which we preach: cc vbz pc-acp xx dt np1 pp-f n1 av vvn p-acp vvg po12 n1? cs pn31 vbb vvz r-crq vbz vvg np1, pn31 vbz dt n1 pp-f np1 r-crq pns12 vvb: (24) part (DIV2) 19 Image 9
381 Nay, May we not in a sober sense ask, What have you that you have not received if it concern your spiritual state? Christendom, matriculation, ablution from sin at one Receipt in baptism. Nay, May we not in a Sobrium sense ask, What have you that you have not received if it concern your spiritual state? Christendom, matriculation, ablution from since At one Receipt in Baptism. uh-x, vmb pns12 xx p-acp dt j n1 vvi, q-crq vhb pn22 cst pn22 vhb xx vvn cs pn31 vvb po22 j n1? np1, n1, n1 p-acp n1 p-acp crd n1 p-acp n1. (24) part (DIV2) 19 Image 9
382 The body and blood and spirit of your Saviour by frequent receivings of the Eucharist, which (by the way, The body and blood and Spirit of your Saviour by frequent receivings of the Eucharist, which (by the Way, dt n1 cc n1 cc n1 pp-f po22 n1 p-acp j n2-vvg pp-f dt n1, r-crq (p-acp dt n1, (24) part (DIV2) 19 Image 9
383 now let me tell you in a word in verbo Sacerdotis ) if you should change for the mass it would lessen your receipts: now let me tell you in a word in verbo Sacerdote) if you should change for the mass it would lessen your receipts: av vvb pno11 vvi pn22 p-acp dt n1 p-acp fw-la fw-la) cs pn22 vmd vvi p-acp dt n1 pn31 vmd vvi po22 n2: (24) part (DIV2) 19 Image 9
384 for whereas no lay-person hath a drop of the chalice allowed; for whereas no Laity hath a drop of the chalice allowed; c-acp cs dx n1 vhz dt n1 pp-f dt n1 vvn; (24) part (DIV2) 19 Image 9
385 yet they have a Missale case, that if any of the Consecrate-wine fall on the floore or pavement: yet they have a Missale case, that if any of the Consecrate-wine fallen on the floor or pavement: av pns32 vhb dt n1 n1, cst cs d pp-f dt n1 vvb p-acp dt n1 cc n1: (24) part (DIV2) 19 Image 9
386 in that case a lay body may be permitted to lick it up left the dog should. in that case a lay body may be permitted to lick it up left the dog should. p-acp d n1 dt n1 n1 vmb vbi vvn pc-acp vvi pn31 a-acp vvd dt n1 vmd. (24) part (DIV2) 19 Image 9
387 A fair reward it will be for such as decline to that Religion: A fair reward it will be for such as decline to that Religion: dt j n1 pn31 vmb vbi p-acp d c-acp vvi p-acp d n1: (24) part (DIV2) 19 Image 9
388 that Religion which hides away and denies the use of the word it self which is the power and wisedom of God to mans salvation. that Religion which hides away and Denies the use of the word it self which is the power and Wisdom of God to men salvation. cst n1 r-crq vvz av cc vvz dt n1 pp-f dt n1 pn31 n1 q-crq vbz dt n1 cc n1 pp-f np1 p-acp ng1 n1. (24) part (DIV2) 19 Image 9
389 But to fall back to our reckoning and Receipts: But to fallen back to our reckoning and Receipts: p-acp pc-acp vvi av p-acp po12 j-vvg cc n2: (24) part (DIV2) 19 Image 9
390 is there nothing else? Remember at night when you go to bed, what is she, (if any be) that sleeps in your bosome, is there nothing Else? remember At night when you go to Bed, what is she, (if any be) that sleeps in your bosom, vbz a-acp pix av? np1 p-acp n1 c-crq pn22 vvb p-acp n1, r-crq vbz pns31, (cs d vbb) cst vvz p-acp po22 n1, (24) part (DIV2) 19 Image 9
391 if you have not received her at the hand of some ordered and lawful Minister? And when you shall go to your latest bed, the Grave, what difference from brute animals, if you have not received her At the hand of Some ordered and lawful Minister? And when you shall go to your latest Bed, the Grave, what difference from brutus animals, cs pn22 vhb xx vvn pno31 p-acp dt n1 pp-f d vvn cc j n1? cc c-crq pn22 vmb vvi p-acp po22 js n1, dt j, r-crq n1 p-acp n1 n2, (24) part (DIV2) 19 Image 9
392 if we assist not to make it an honest and honourable Sepulture! if we assist not to make it an honest and honourable Sepulture! cs pns12 vvb xx pc-acp vvi pn31 dt j cc j n1! (24) part (DIV2) 19 Image 9
393 strange that mankind cannot well come in, nor well stay, nor well go out of this world without us, strange that mankind cannot well come in, nor well stay, nor well go out of this world without us, j d n1 vmbx av vvi p-acp, ccx av vvi, ccx av vvb av pp-f d n1 p-acp pno12, (24) part (DIV2) 19 Image 9
394 and yet the world hates us! Doth not this deserve a Torcular! And I need not here press the cup of Comfort; and yet the world hates us! Does not this deserve a Torcular! And I need not Here press the cup of Comfort; cc av dt n1 vvz pno12! vdz xx d vvi dt j-jn! cc pns11 vvb xx av vvi dt n1 pp-f n1; (24) part (DIV2) 19 Image 9
395 all apt enough to receive that benefits of Light and Salt; all apt enough to receive that benefits of Light and Salt; d j av-d pc-acp vvi d n2 pp-f n1 cc n1; (24) part (DIV2) 19 Image 9
396 and few so sensless, but perceive it would be a very dark and a flash, unsavoury dwelling here without the Gospel: and few so senseless, but perceive it would be a very dark and a flash, unsavoury Dwelling Here without the Gospel: cc d av j, cc-acp vvb pn31 vmd vbi dt av j cc dt n1, j n-vvg av p-acp dt n1: (24) part (DIV2) 19 Image 9
397 even stony ground will take in the Seed, and gladly. even stony ground will take in the Seed, and gladly. av j n1 vmb vvi p-acp dt n1, cc av-j. (24) part (DIV2) 19 Image 9
398 But where's the Consideration of what is due to us? And here I spare you: But where's the Consideration of what is due to us? And Here I spare you: cc-acp q-crq|vbz dt n1 pp-f r-crq vbz j-jn p-acp pno12? cc av pns11 vvb pn22: (24) part (DIV2) 19 Image 9
399 I will not press that in the old Testament, of Honouring God with your substance, and first fruits and tithe of all that you possess. I know the evasion; I will not press that in the old Testament, of Honouring God with your substance, and First fruits and tithe of all that you possess. I know the evasion; pns11 vmb xx vvi cst p-acp dt j n1, pp-f vvg np1 p-acp po22 n1, cc ord n2 cc n1 pp-f d cst pn22 vvb. pns11 vvb dt n1; (24) part (DIV2) 19 Image 9
400 you would turn over a new leaf, and turn me to the new Priesthood in the New Testament: you would turn over a new leaf, and turn me to the new Priesthood in the New Testament: pn22 vmd vvi p-acp dt j n1, cc vvb pno11 p-acp dt j n1 p-acp dt j n1: (24) part (DIV2) 19 Image 9
401 yet take heed what you do: yet take heed what you do: av vvb n1 r-crq pn22 vdb: (24) part (DIV2) 19 Image 9
402 for what is the news there? How soon in that primitive Church do you meet with fellers of Possessions, for what is the news there? How soon in that primitive Church do you meet with fellers of Possessions, p-acp r-crq vbz dt n1 a-acp? uh-crq av p-acp cst j n1 vdb pn22 vvi p-acp n2 pp-f n2, (24) part (DIV2) 19 Image 9
403 and laying all at the Apostles feet? that's a Torcular indeed, and puts me in mind of a pretty passage in Tannerns a Jesuit, who wishes withall his heart, that all the Kings in Christendom would come and bring in all that ever they have, and laying all At the Apostles feet? that's a Torcular indeed, and puts me in mind of a pretty passage in Tannerns a Jesuit, who wishes withal his heart, that all the Kings in Christendom would come and bring in all that ever they have, cc vvg d p-acp dt n2 n2? d|vbz dt j-jn av, cc vvz pno11 p-acp n1 pp-f dt j n1 p-acp vvz dt np1, r-crq vvz av po31 n1, cst d dt n2 p-acp np1 vmd vvi cc vvi p-acp d cst av pns32 vhb, (24) part (DIV2) 19 Image 9
404 and put it in their Churches treasury, and henceforth be ruled by her; but his Conclusion I like best; and put it in their Churches treasury, and henceforth be ruled by her; but his Conclusion I like best; cc vvd pn31 p-acp po32 ng1 n1, cc av vbi vvn p-acp pno31; cc-acp po31 n1 pns11 vvb js; (24) part (DIV2) 19 Image 9
405 Hoc in aeternum nunqua•fiet; this will never be while the world stands, saith he; and I say it were unfit and monstrous it should be. Hoc in aeternum nunqua•fiet; this will never be while the world Stands, Says he; and I say it were unfit and monstrous it should be. fw-la p-acp fw-la vvb; d vmb av-x vbi n1 dt n1 vvz, vvz pns31; cc pns11 vvb pn31 vbdr j cc j pn31 vmd vbi. (24) part (DIV2) 19 Image 9
406 It may pass for a Chymera. No, I do not press the very precept of the Apossle, Gal. 6.6. It may pass for a Chymera. No, I do not press the very precept of the Apostle, Gal. 6.6. pn31 vmb vvi p-acp dt n1. uh-dx, pns11 vdb xx vvi dt j n1 pp-f dt n1, np1 crd. (24) part (DIV2) 19 Image 9
407 Let him that is instructed in the faith, make his Instructer Partaker of all his goods, Let him that is instructed in the faith, make his Instructer Partaker of all his goods, vvb pno31 cst vbz vvn p-acp dt n1, vvb po31 n1 n1 pp-f d po31 n2-j, (24) part (DIV2) 19 Image 9
408 or good things, which you please. Much less will I fright you with that of our Saviour; or good things, which you please. Much less will I fright you with that of our Saviour; cc j n2, r-crq pn22 vvb. av-d av-dc vmb pns11 vvi pn22 p-acp d pp-f po12 n1; (24) part (DIV2) 19 Image 9
409 worse then for Sodom and Gomorrah at the day of Judgement, then for such as receive us not. Worse then for Sodom and Gomorrah At the day of Judgement, then for such as receive us not. av-jc cs p-acp np1 cc np1 p-acp dt n1 pp-f n1, av p-acp d c-acp vvi pno12 xx. (24) part (DIV2) 19 Image 9
410 Nor urge to be received as in some places St. Paul was; Nor urge to be received as in Some places Saint Paul was; ccx vvb pc-acp vbi vvn a-acp p-acp d n2 n1 np1 vbds; (24) part (DIV2) 19 Image 9
411 where people were ready to pull out their own eyes to do him good, and received him as an Angel of God; as Jesus Christ himself: where people were ready to pull out their own eyes to do him good, and received him as an Angel of God; as jesus christ himself: q-crq n1 vbdr j pc-acp vvi av po32 d n2 pc-acp vdi pno31 j, cc vvd pno31 p-acp dt n1 pp-f np1; c-acp np1 np1 px31: (24) part (DIV2) 19 Image 9
412 and his scholler Titus received with fear and trembling. I will go less with you then your receiving men of other pro•essions: and his scholar Titus received with Fear and trembling. I will go less with you then your receiving men of other pro•essions: cc po31 n1 np1 vvn p-acp n1 cc j-vvg. pns11 vmb vvi av-dc p-acp pn22 av po22 j-vvg n2 pp-f j-jn n2: (24) part (DIV2) 19 Image 9
413 such as look to the state of your land, or state of your bodies. such as look to the state of your land, or state of your bodies. d c-acp vvb p-acp dt n1 pp-f po22 n1, cc n1 pp-f po22 n2. (24) part (DIV2) 19 Image 9
414 What a mighty Covenant seems to be driven with some of these, almost in terms of Matrimony? for better or worse, in Sickness and in Health: What a mighty Covenant seems to be driven with Some of these, almost in terms of Matrimony? for better or Worse, in Sickness and in Health: q-crq dt j n1 vvz pc-acp vbi vvn p-acp d pp-f d, av p-acp n2 pp-f n1? p-acp j cc av-jc, p-acp n1 cc p-acp n1: (24) part (DIV2) 19 Image 9
415 what? and keep you only to them too; what? and keep you only to them too; r-crq? cc vvb pn22 av-j p-acp pno32 av; (24) part (DIV2) 19 Image 9
416 and are the Jurisconsults of Gods Law, and Physitians of the soul persons of no value? Lastly, Is it not a world of wonder to consider how all Regard runs down and streams in bounteous manner on both sides of us, and Are the Jurisconsults of God's Law, and Physicians of the soul Persons of no valve? Lastly, Is it not a world of wonder to Consider how all Regard runs down and streams in bounteous manner on both sides of us, cc vbr dt vvz pp-f npg1 n1, cc n2 pp-f dt n1 n2 pp-f dx n1? ord, vbz pn31 xx dt n1 pp-f n1 pc-acp vvi c-crq d vvb vvz a-acp cc n2 p-acp j n1 p-acp d n2 pp-f pno12, (24) part (DIV2) 19 Image 9
417 and leaves us drie in the middle between those two extreams? The Stately Jesuit how is he received, and leaves us dry in the middle between those two extremes? The Stately Jesuit how is he received, cc vvz pno12 j p-acp dt n-jn p-acp d crd n2-jn? dt j np1 q-crq vbz pns31 vvn, (24) part (DIV2) 19 Image 9
418 even to the adoration of his Fatherhoods venerable slipper; even to the adoration of his Fatherhoods venerable slipper; av p-acp dt n1 pp-f po31 n2 j n1; (24) part (DIV2) 19 Image 9
419 and what is his errand? to seduce you from the bosom of a Grave and Modest Matron your Mother, who hath bred and fed you with the Milk of the Word, and Blood of your Redeemer; and what is his errand? to seduce you from the bosom of a Grave and Modest Matron your Mother, who hath bred and fed you with the Milk of the Word, and Blood of your Redeemer; cc q-crq vbz po31 n1? pc-acp vvi pn22 p-acp dt n1 pp-f dt j cc j n1 po22 n1, r-crq vhz vvn cc vvd pn22 p-acp dt n1 pp-f dt n1, cc n1 pp-f po22 n1; (24) part (DIV2) 19 Image 9
420 and cause you to embrace that painted Gentlewoman on the seven hills, who if she be not she, is yet as like the whore of Babylon as she can look: and cause you to embrace that painted Gentlewoman on the seven hills, who if she be not she, is yet as like the whore of Babylon as she can look: cc vvb pn22 pc-acp vvi cst j-vvn n1 p-acp dt crd n2, r-crq cs pns31 vbb xx pns31, vbz av c-acp av-j dt n1 pp-f np1 c-acp pns31 vmb vvi: (24) part (DIV2) 19 Image 9
421 on the other side the factious creeping Sectary is admired and applauded by too many; on the other side the factious creeping Sectary is admired and applauded by too many; p-acp dt j-jn n1 dt j j-vvg n1 vbz vvn cc vvn p-acp av d; (24) part (DIV2) 19 Image 9
422 as if he were a vessel of some burden, when indeed he is but an empty frigat, as if he were a vessel of Some burden, when indeed he is but an empty frigate, c-acp cs pns31 vbdr dt n1 pp-f d n1, c-crq av pns31 vbz p-acp dt j n1, (24) part (DIV2) 19 Image 9
423 and not able to endure a grapling. and not able to endure a grappling. cc xx j pc-acp vvi dt vvg. (24) part (DIV2) 19 Image 9
424 Mean space the plain down right Protestant that keeps the higher road, the King of Heavens high way to truth, Mean Molle the plain down right Protestant that keeps the higher road, the King of Heavens high Way to truth, j n1 dt n1 a-acp j-jn n1 cst vvz dt jc n1, dt n1 pp-f n2 j n1 p-acp n1, (24) part (DIV2) 19 Image 9
425 and maintains that only Doctrine and Discipline which for 1600 years by just devolution is descended lineally from the Apostles and Apostolick men, and maintains that only Doctrine and Discipline which for 1600 Years by just devolution is descended lineally from the Apostles and Apostolic men, cc vvz d j n1 cc n1 r-crq p-acp crd n2 p-acp j n1 vbz vvn av-j p-acp dt n2 cc j-jn n2, (24) part (DIV2) 19 Image 9
426 and is able to demonstrate and make it good in the face of both those adversaries, is not received, and is able to demonstrate and make it good in the face of both those Adversaries, is not received, cc vbz j pc-acp vvi cc vvi pn31 j p-acp dt n1 pp-f d d n2, vbz xx vvn, (24) part (DIV2) 19 Image 9
427 but misconceived, and abased, and abused by vulgar spirits. but misconceived, and abased, and abused by Vulgar spirits. cc-acp vvn, cc vvd, cc vvn p-acp j n2. (24) part (DIV2) 19 Image 9
428 But I hope, yea I know better things by you, and such as accompany Salvation, of whom I know also I shall obtain a gratious pardon for this long Invective: for alas! But I hope, yea I know better things by you, and such as accompany Salvation, of whom I know also I shall obtain a gracious pardon for this long Invective: for alas! p-acp pns11 vvb, uh pns11 vvb jc n2 p-acp pn22, cc d c-acp vvi n1, pp-f ro-crq pns11 vvb av pns11 vmb vvi dt j n1 p-acp d j n1: c-acp uh! (24) part (DIV2) 19 Image 9
429 the time is fully come for us to take up that prayer and complaint of the Princely Prophet: the time is Fully come for us to take up that prayer and complaint of the Princely Prophet: dt n1 vbz av-j vvn p-acp pno12 pc-acp vvi a-acp d n1 cc n1 pp-f dt j n1: (24) part (DIV2) 19 Image 9
430 Have mercy upon us O Lord, have mercy upon us: for we are utterly despised. Have mercy upon us O Lord, have mercy upon us: for we Are utterly despised. vhb n1 p-acp pno12 sy n1, vhb n1 p-acp pno12: c-acp pns12 vbr av-j vvn. (24) part (DIV2) 19 Image 9
431 Our soul is filled with the scornful Rebuke, and with the despightfulness both of the proud and ignorant. Our soul is filled with the scornful Rebuke, and with the despightfulness both of the proud and ignorant. po12 n1 vbz vvn p-acp dt j n1, cc p-acp dt n1 av-d pp-f dt j cc j. (24) part (DIV2) 19 Image 9
432 3. I dare not leave out the King, who is a main Receiver of Christ: Rex is in Vitis; per me; nay in me Reges too; 3. I Dare not leave out the King, who is a main Receiver of christ: Rex is in Vitis; per me; nay in me Reges too; crd pns11 vvb xx vvi av dt n1, r-crq vbz dt j n1 pp-f np1: fw-la vbz p-acp np1; fw-la pno11; uh p-acp pno11 np1 av; (24) part (DIV2) 20 Image 9
433 and Christ our Supream Monarch conveighs both our piety and our peace through earthly Kings: Prayer for them first of all: and christ our Supreme Monarch conveys both our piety and our peace through earthly Kings: Prayer for them First of all: cc np1 po12 j n1 vvz d po12 n1 cc po12 n1 p-acp j n2: n1 p-acp pno32 ord pp-f d: (24) part (DIV2) 20 Image 9
434 for in that prayer all others are included, that we under them may lead a godly and a quiet life. for in that prayer all Others Are included, that we under them may led a godly and a quiet life. c-acp p-acp d n1 d n2-jn vbr vvd, cst pns12 p-acp pno32 vmb vvi dt j cc dt j-jn n1. (24) part (DIV2) 20 Image 9
435 And as Rex is in the vine; And as Rex is in the vine; cc c-acp fw-la vbz p-acp dt n1; (24) part (DIV2) 20 Image 9
436 so he is a fruitful vine too, and a main spreading tree, like that Pliny mentions in Tacape, within whose wide embrace a number of other trees were imbosom'd, so he is a fruitful vine too, and a main spreading tree, like that pliny mentions in Tacape, within whose wide embrace a number of other trees were embosomed, av pns31 vbz dt j n1 av, cc dt j j-vvg n1, av-j d np1 n2 p-acp np1, p-acp rg-crq j vvi dt n1 pp-f j-jn n2 vbdr vvi, (24) part (DIV2) 20 Image 9
437 and received their fostering and education. and received their fostering and education. cc vvd po32 j-vvg cc n1. (24) part (DIV2) 20 Image 9
438 So under the Labels and Infules of the Crown (as under a Canopy) sits every man arbourd and sheltered enjoying his own vine and branches round about him, with a spacious trail and bunch of blessings, So under the Labels and Infules of the Crown (as under a Canopy) sits every man arbourd and sheltered enjoying his own vine and branches round about him, with a spacious trail and bunch of blessings, av p-acp dt n2 cc n2 pp-f dt n1 (c-acp p-acp dt n1) vvz d n1 vvn cc vvn vvg po31 d n1 cc n2 av-j p-acp pno31, p-acp dt j n1 cc n1 pp-f n2, (24) part (DIV2) 20 Image 9
439 for which I must refer you to two places of Scripture; 2 Sam. 23. and Esai. 32.2. What might be added here of blessings by Land in our peaceable protection hitherto by means of Judex and Vindex, twixt plea and plea, twixt blood and blood, without which what would become of the Possessions and Priviledge, the Right and Property of the Subject? and blessings by water in those winged Mercuries, and well armed Martial Counsellors, should the enemy forraign speak in defyance, our best and ablest Agents to break off the Treaty. for which I must refer you to two places of Scripture; 2 Sam. 23. and Isaiah. 32.2. What might be added Here of blessings by Land in our peaceable protection hitherto by means of Judge and Vindex, betwixt plea and plea, betwixt blood and blood, without which what would become of the Possessions and Privilege, the Right and Property of the Subject? and blessings by water in those winged Mercuries, and well armed Martial Counsellors, should the enemy foreign speak in defiance, our best and Ablest Agents to break off the Treaty. p-acp r-crq pns11 vmb vvi pn22 p-acp crd n2 pp-f n1; crd np1 crd cc np1. crd. q-crq vmd vbi vvn av pp-f n2 p-acp n1 p-acp po12 j n1 av p-acp n2 pp-f np1 cc np1, p-acp n1 cc n1, p-acp n1 cc n1, p-acp r-crq r-crq vmd vvi pp-f dt n2 cc n1, dt j-jn cc n1 pp-f dt j-jn? cc n2 p-acp n1 p-acp d j-vvn np2, cc av vvn j n2, vmd dt n1 j vvi p-acp n1, po12 js cc js n2 pc-acp vvi a-acp dt n1. (24) part (DIV2) 20 Image 9
440 And doth not all this deserve a Torcular to press this Racemus, yielding such a fat full of blessings! And does not all this deserve a Torcular to press this Racemus, yielding such a fat full of blessings! cc vdz xx d d vvb dt j-jn pc-acp vvi d np1, vvg d dt j j pp-f n2! (24) part (DIV2) 20 Image 9
441 Indeed for the cup of Consolation, the happiness enjoyed under Monarchical Government, every man can open his mouth wide, Indeed for the cup of Consolation, the happiness enjoyed under Monarchical Government, every man can open his Mouth wide, np1 p-acp dt n1 pp-f n1, dt n1 vvn p-acp j n1, d n1 vmb vvi po31 n1 av-j, (24) part (DIV2) 20 Image 9
442 and swallow the profits and the pleasures of and under it. and swallow the profits and the pleasures of and under it. cc vvi dt n2 cc dt n2 pp-f cc p-acp pn31. (24) part (DIV2) 20 Image 9
443 But where's our cup of Conformity to the Rulers Justice, and Temperance, and Goodness, and Chast beams, But where's our cup of Conformity to the Rulers justice, and Temperance, and goodness, and Chaste beams, cc-acp q-crq|vbz po12 n1 pp-f n1 p-acp dt n2 n1, cc n1, cc n1, cc j n2, (24) part (DIV2) 20 Image 9
444 and sweet indulgent gracious and merciful Disposition? But I forgot the cup of Consideration, and so we are apt all to do the Consideration of our Duty. and sweet indulgent gracious and merciful Disposition? But I forgotten the cup of Consideration, and so we Are apt all to do the Consideration of our Duty. cc j j j cc j n1? p-acp pns11 vvd dt n1 pp-f n1, cc av pns12 vbr j av-d pc-acp vdi dt n1 pp-f po12 n1. (24) part (DIV2) 20 Image 9
445 We mark well that part of the prayer — that the King knowing whose Minister he is, &c. but quite forget the other part, That we duly considering whose authority he hath, may faithfully serve, honour and humbly obey him. We mark well that part of the prayer — that the King knowing whose Minister he is, etc. but quite forget the other part, That we duly considering whose Authority he hath, may faithfully serve, honour and humbly obey him. pns12 vvb av d n1 pp-f dt n1 — cst dt n1 vvg r-crq n1 pns31 vbz, av p-acp av vvi dt j-jn n1, cst pns12 av-jn vvg rg-crq n1 pns31 vhz, vmb av-j vvi, n1 cc av-j vvi pno31. (24) part (DIV2) 20 Image 9
446 Hath not God joyned those Duties, Fear God, Honour the King, so close, there is no pause nor breath betwixt them? And what God hath so joined, will any vain man blow asunder? Nor think this a drie and dull piece of Divinity, Hath not God joined those Duties, fear God, Honour the King, so close, there is no pause nor breath betwixt them? And what God hath so joined, will any vain man blow asunder? Nor think this a dry and dull piece of Divinity, vhz xx np1 vvn d n2, vvb np1, vvb dt n1, av av-j, pc-acp vbz dx n1 ccx n1 p-acp pno32? cc q-crq np1 vhz av vvn, vmb d j n1 vvb av? ccx vvb d dt j cc j n1 pp-f n1, (24) part (DIV2) 20 Image 9
447 because every bird in the painted cloth hath this in his mouth, and every sign of the Bell can say as much: Because every bird in the painted cloth hath this in his Mouth, and every Signen of the Bell can say as much: c-acp d n1 p-acp dt j-vvn n1 vhz d p-acp po31 n1, cc d n1 pp-f dt n1 vmb vvi a-acp av-d: (24) part (DIV2) 20 Image 9
448 for I could wish we had more birds taught to sing this note of Ave Caesar; and that all our Bells, specially all Aarons bells would leave their janglings, for I could wish we had more Birds taught to sing this note of Have Caesar; and that all our Bells', specially all Aaron's Bells' would leave their janglings, c-acp pns11 vmd vvi pns12 vhd dc n2 vvn pc-acp vvi d n1 pp-f vhb np1; cc cst d po12 n2, av-j d npg1 n2 vmd vvi po32 n2, (24) part (DIV2) 20 Image 9
449 and agree to ring this Peal in all mens ears: and agree to ring this Peal in all men's ears: cc vvb pc-acp vvi d n1 p-acp d ng2 n2: (24) part (DIV2) 20 Image 9
450 for wheresoever those words are written, they are written for our Instruction, and ought to be written (as the Law of God) upon all our foreheads, for wheresoever those words Are written, they Are written for our Instruction, and ought to be written (as the Law of God) upon all our foreheads, c-acp c-crq d n2 vbr vvn, pns32 vbr vvn p-acp po12 n1, cc pi pc-acp vbi vvn (c-acp dt n1 pp-f np1) p-acp d po12 n2, (24) part (DIV2) 20 Image 9
451 and in the Palms of all Subjects hands, for the admonition and tempering of their hearts, both when they lie down, and when they rise up: and in the Palms of all Subject's hands, for the admonition and tempering of their hearts, both when they lie down, and when they rise up: cc p-acp dt n2 pp-f d n2-jn n2, p-acp dt n1 cc vvg pp-f po32 n2, av-d c-crq pns32 vvb a-acp, cc c-crq pns32 vvb a-acp: (24) part (DIV2) 20 Image 9
452 I will end in Vote and Prayer for Royal Charilaus NONLATINALPHABET and NONLATINALPHABET — The Grace of Kings, I will end in Vote and Prayer for Royal Charilaus and — The Grace of Kings, pns11 vmb vvi p-acp n1 cc n1 p-acp j np1 cc — dt n1 pp-f n2, (24) part (DIV2) 20 Image 9
453 and Joy of all good hearts, beseeching God to bless us all with faithful souls to our God and his Christ in heaven, and Joy of all good hearts, beseeching God to bless us all with faithful Souls to our God and his christ in heaven, cc n1 pp-f d j n2, vvg np1 pc-acp vvi pno12 d p-acp j n2 p-acp po12 n1 cc po31 np1 p-acp n1, (24) part (DIV2) 20 Image 9
454 and so to his Deputy here on earth, that by approving our faithfulness and obedience to both, our daies may be long in the Land which the Lord our God hath given us. S. D. G. and so to his Deputy Here on earth, that by approving our faithfulness and Obedience to both, our days may be long in the Land which the Lord our God hath given us. S. D. G. cc av p-acp po31 n1 av p-acp n1, cst p-acp vvg po12 n1 cc n1 p-acp d, po12 n2 vmb vbi j p-acp dt n1 r-crq dt n1 po12 np1 vhz vvn pno12. np1 np1 np1 (24) part (DIV2) 20 Image 9
455 PSAL. 89. ult. Remember O Lord, the Rebuke of thy Servant, and how I hear in my besome the Rebukes of many People; PSALM 89. ult. remember Oh Lord, the Rebuke of thy Servant, and how I hear in my besom the Rebukes of many People; np1 crd n1. vvb uh n1, dt n1 pp-f po21 n1, cc c-crq pns11 vvb p-acp po11 n1 dt n2 pp-f d n1; (25) sermon (DIV1) 20 Image 9
456 wherewith thy enemies have blasphemed thee and slandered the foot-steps of thy Annointed. Blessed be the Lord for evermore, Amen, Amen. A Very Passionate peice! wherewith thy enemies have blasphemed thee and slandered the footsteps of thy Anointed. Blessed be the Lord for evermore, Amen, Amen. A Very Passionate piece! c-crq po21 n2 vhb vvn pno21 cc vvd dt n2 pp-f po21 j-vvn. j-vvn vbb dt n1 c-acp av, uh-n, uh-n. dt j j n1! (25) sermon (DIV1) 20 Image 9
457 and the last of a long-lasting Lamentation; and the last of a long-lasting Lamentation; cc dt ord pp-f dt j n1; (25) sermon (DIV1) 21 Image 9
458 of David shall I say? in the Name of David I am sure, in a weak and woful condition, beside the Contents that is the Dis••ntents exprest in this Text all along if we sur••igh the Pile, the ruin rather of his misery, of David shall I say? in the Name of David I am sure, in a weak and woeful condition, beside the Contents that is the Dis••ntents expressed in this Text all along if we sur••igh the Pile, the ruin rather of his misery, pp-f np1 vmb pns11 vvi? p-acp dt n1 pp-f np1 pns11 vbm j, p-acp dt j cc j n1, p-acp dt n2 cst vbz dt n2 vvn p-acp d n1 d a-acp cs pns12 vvb dt n1, dt n1 av-c pp-f po31 n1, (25) sermon (DIV1) 21 Image 9
459 and ••mself under the heap, covered with dishonour, ••r. 44. 2. A wonderful thing! so good a man, a man ••er Gods own heart: and ••mself under the heap, covered with dishonour, ••r. 44. 2. A wondered thing! so good a man, a man ••er God's own heart: cc n1 p-acp dt n1, vvn p-acp n1, n1. crd crd dt j n1! av j dt n1, dt n1 j-jn n2 d n1: (25) sermon (DIV1) 21 Image 9
460 so gracious a King, that 〈 ◊ 〉 his people with a faithful and true heart, so gracious a King, that 〈 ◊ 〉 his people with a faithful and true heart, av j dt n1, cst 〈 sy 〉 po31 n1 p-acp dt j cc j n1, (25) sermon (DIV1) 22 Image 9
461 and rul'd them prudently with all his power, anointed by God with his holy oil, and ruled them prudently with all his power, anointed by God with his holy oil, cc vvd pno32 av-j p-acp d po31 n1, vvn p-acp np1 p-acp po31 j n1, (25) sermon (DIV1) 22 Image 9
462 and appointed by him to be Head over all the Tribes, assured from God, •hat his holy hand, arm and all, should hold him fa•• and strengthen him against the violence of his enemies: and appointed by him to be Head over all the Tribes, assured from God, •hat his holy hand, arm and all, should hold him fa•• and strengthen him against the violence of his enemies: cc vvn p-acp pno31 pc-acp vbi n1 p-acp d dt n2, vvn p-acp np1, av po31 j n1, n1 cc d, vmd vvi pno31 n1 cc vvi pno31 p-acp dt n1 pp-f po31 n2: (25) sermon (DIV1) 22 Image 9
463 and yet to see this Head over the people, 〈 ◊ 〉 surrounded with evil members: and yet to see this Head over the people, 〈 ◊ 〉 surrounded with evil members: cc av pc-acp vvi d n1 p-acp dt n1, 〈 sy 〉 vvn p-acp j-jn n2: (25) sermon (DIV1) 22 Image 9
464 such a roar about him of populorum & multorum, & maximorum for so Tremellius reads it, such a roar about him of populorum & multorum, & maximorum for so Tremellius reads it, d dt n1 p-acp pno31 pp-f fw-la cc fw-la, cc fw-la p-acp av np1 vvz pn31, (25) sermon (DIV1) 22 Image 9
465 and so we translate i• — Of all the mighty: and the word will bear bot• multitude and magnitude: and so we translate i• — Of all the mighty: and the word will bear bot• multitude and magnitude: cc av pns12 vvb n1 — pp-f d dt j: cc dt n1 vmb vvi n1 n1 cc n1: (25) sermon (DIV1) 22 Image 9
466 from all these, in ste•• of Magnificat and Benedictus which were due, ou• flie Reproaches, blasphemies, slanders thick a hail, at every step he takes: from all these, in ste•• of Magnificat and Benedictus which were due, ou• fly Reproaches, Blasphemies, slanders thick a hail, At every step he Takes: p-acp d d, p-acp n1 pp-f fw-la cc np1 r-crq vbdr j-jn, n1 vvb n2, n2, n2 av-j dt n1, p-acp d n1 pns31 vvz: (25) sermon (DIV1) 22 Image 9
467 Vestigia it is here• That may be all the prints and tracts of his word• and actions defac'd and blur'd. Vestigia it is here• That may be all the prints and tracts of his word• and actions defaced and blurred. np1 pn31 vbz n1 cst vmb vbi d dt n2 cc n2 pp-f po31 n1 cc n2 vvd cc vvn. (25) sermon (DIV1) 22 Image 9
468 They found Erra•• in them all, in all he said or did, they dayly mista••• my words, is gone before Ps. 56.5. They found Erra•• in them all, in all he said or did, they daily mista••• my words, is gone before Ps. 56.5. pns32 vvd np1 p-acp pno32 d, p-acp d pns31 vvd cc vdd, pns32 av-j n1 po11 n2, vbz vvn p-acp np1 crd. (25) sermon (DIV1) 22 Image 9
469 And here the•• slander my actions, the footsteps of thy Anointed Is this all? No; And Here the•• slander my actions, the footsteps of thy Anointed Is this all? No; cc av n1 vvi po11 n2, dt n2 pp-f po21 vvn vbz d d? uh-dx; (25) sermon (DIV1) 22 Image 9
470 the Kings enemies here are Go•• enemies too. Slandering David the Lords servant blaspheming Jehova Davids Lord. the Kings enemies Here Are Go•• enemies too. Slandering David the lords servant blaspheming Jehovah Davids Lord. dt ng1 n2 av vbr np1 n2 av. vvg np1 dt n2 n1 vvg np1 npg1 n1. (25) sermon (DIV1) 22 Image 9
471 No wonde• then at Recordare Domine in the top here; more wo•der at Benedictus in the bottom. No wonde• then At Remember Domine in the top Here; more wo•der At Benedictus in the bottom. dx n1 av p-acp np1 fw-la p-acp dt n1 av; dc n1 p-acp np1 p-acp dt n1. (25) sermon (DIV1) 22 Image 9
472 Notwithstanding• this Rebuke and slander and blasphemy, nay 〈 ◊ 〉 all this, for all these, Praised be the Lord for eve• more, Amen. Notwithstanding• this Rebuke and slander and blasphemy, nay 〈 ◊ 〉 all this, for all these, Praised be the Lord for eve• more, Amen. np1 d n1 cc n1 cc n1, uh-x 〈 sy 〉 d d, c-acp d d, vvn vbb dt n1 p-acp n1 av-dc, uh-n. (25) sermon (DIV1) 22 Image 9
473 3. Less then two Parts we cannot make. David Supplication and his Consolation; 3. Less then two Parts we cannot make. David Supplication and his Consolation; crd dc cs crd n2 pns12 vmbx vvi. np1 n1 cc po31 n1; (25) sermon (DIV1) 23 Image 9
474 or let the f••• Part be his Malady, and the second his Reme•• First the Malady we shall see will draw to it all 〈 ◊ 〉 matter of the Supplication, or let the f••• Part be his Malady, and the second his Reme•• First the Malady we shall see will draw to it all 〈 ◊ 〉 matter of the Supplication, cc vvb dt n1 n1 vbi po31 n1, cc dt ord po31 np1 ord dt n1 pns12 vmb vvi vmb vvi p-acp pn31 d 〈 sy 〉 n1 pp-f dt n1, (25) sermon (DIV1) 23 Image 9
475 and take in all the p••sons, as well those affected to it, as those infe••• by it: and take in all the p••sons, as well those affected to it, as those infe••• by it: cc vvi p-acp d dt n2, c-acp av d vvn p-acp pn31, c-acp d n1 p-acp pn31: (25) sermon (DIV1) 23 Image 9
476 and then the Remedy will heal up and make a fair hand of all, when we have discovered it throughout the Text from Recordare down to Benedictus. and then the Remedy will heal up and make a fair hand of all, when we have discovered it throughout the Text from Remember down to Benedictus. cc av dt n1 vmb vvi a-acp cc vvi dt j n1 pp-f d, c-crq pns12 vhb vvn pn31 p-acp dt n1 p-acp vvi a-acp p-acp np1. (25) sermon (DIV1) 23 Image 9
477 4. This Malady then for the name we may call it here Opprobrium, Reproachful or disgraceful language. 4. This Malady then for the name we may call it Here Opprobrium, Reproachful or disgraceful language. crd d n1 av p-acp dt n1 pns12 vmb vvi pn31 av np1, j cc j n1. (25) sermon (DIV1) 24 Image 9
478 It hath other names here, of Rebuke, Slander, Blasphemy, three Channels all drain'd into one sink of Opprobrium. That is the Monster: It hath other names Here, of Rebuke, Slander, Blasphemy, three Channels all drained into one sink of Opprobrium. That is the Monster: pn31 vhz j-jn n2 av, pp-f n1, n1, n1, crd n2 d vvn p-acp crd n1 pp-f np1. cst vbz dt n1: (25) sermon (DIV1) 24 Image 9
479 the Bawling Cerberus, foaming with Aconitum, a strong poison working and drenching through all; and if it light upon a King, you see it obstructs his Pectoral parts; sits near his very heart; the Bawling Cerberus, foaming with Aconitum, a strong poison working and drenching through all; and if it Light upon a King, you see it obstructs his Pectoral parts; sits near his very heart; dt j-vvg np1, vvg p-acp n1, dt j n1 vvg cc vvg p-acp d; cc cs pn31 vvb p-acp dt n1, pn22 vvb pn31 vvz po31 j n2; vvz av-j po31 j n1; (25) sermon (DIV1) 24 Image 9
480 gestare in sinu doth not signifie nothing. gestare in sinu does not signify nothing. fw-la p-acp fw-la vdz xx vvi pix. (25) sermon (DIV1) 24 Image 9
481 5. But what causeth this Maladie? whence comes fit? not desuper, not from the Father of Light; 5. But what Causes this Malady? whence comes fit? not Desuper, not from the Father of Light; crd p-acp r-crq vvz d n1? q-crq vvz j? xx fw-la, xx p-acp dt n1 pp-f n1; (25) sermon (DIV1) 25 Image 9
482 from him none but good and perfect Gifts: nor from his Son; whose wisdom is first pure, then peaceable, gentle, easie to be intreated; from him none but good and perfect Gifts: nor from his Son; whose Wisdom is First pure, then peaceable, gentle, easy to be entreated; p-acp pno31 pix p-acp j cc j n2: ccx p-acp po31 n1; rg-crq n1 vbz ord j, av j, j, j pc-acp vbi vvn; (25) sermon (DIV1) 25 Image 9
483 who when he was reviled, reviled not again: nor comes it from that Spirit which proceeds from them both; who when he was reviled, reviled not again: nor comes it from that Spirit which proceeds from them both; r-crq c-crq pns31 vbds vvn, vvd xx av: ccx vvz pn31 p-acp d n1 r-crq vvz p-acp pno32 d; (25) sermon (DIV1) 25 Image 9
484 which came down in shape of a Dove: it comes the other way then: de subter, from the fowl unclean spirit; from the Prince of Darkness. which Come down in shape of a Dove: it comes the other Way then: the Subter, from the fowl unclean Spirit; from the Prince of Darkness. r-crq vvd a-acp p-acp n1 pp-f dt n1: pn31 vvz dt j-jn n1 av: dt n1, p-acp dt n1 j n1; p-acp dt n1 pp-f n1. (25) sermon (DIV1) 25 Image 9
485 A dire and dreadful vapour it is from Hell, that blasts the day and all the children of light. A dire and dreadful vapour it is from Hell, that blasts the day and all the children of Light. dt j cc j n1 pn31 vbz p-acp n1, cst vvz dt n1 cc d dt n2 pp-f n1. (25) sermon (DIV1) 25 Image 9
486 But yet so welcome is this spirit to the spirit of a meer natural man (while it lusteth after envy and lies soakt in flesh and blood) that the carnal man loves it as his own flesh and blood, nourishes and cherishes it, till wonted once and grown familiar, it goes from man to man, and from house to house: But yet so welcome is this Spirit to the Spirit of a mere natural man (while it Lusteth After envy and lies soaked in Flesh and blood) that the carnal man loves it as his own Flesh and blood, Nourishes and Cherishes it, till wonted once and grown familiar, it Goes from man to man, and from house to house: p-acp av av j-jn vbz d n1 p-acp dt n1 pp-f dt j j n1 (cs pn31 vvz p-acp n1 cc n2 vvn p-acp n1 cc n1) cst dt j n1 vvz pn31 p-acp po31 d n1 cc n1, vvz cc vvz pn31, c-acp vvn a-acp cc vvn j-jn, pn31 vvz p-acp n1 p-acp n1, cc p-acp n1 p-acp n1: (25) sermon (DIV1) 25 Image 9
487 & crescit eundo, grows a foggy, ugly, unweldly and monstruous thing; — & crescit Eund, grows a foggy, ugly, unweldly and monstruous thing; — cc fw-la fw-la, vvz dt j, j, j cc j n1; (25) sermon (DIV1) 25 Image 9
488 and that it fall among a crew of Populorum, and gathers still upon multorum & maximorum; then it soon poisons and putrifies, it condenses and putrifies the very air, hurls rotten and killing slanders round about the earth, and that it fallen among a crew of Populorum, and gathers still upon multorum & maximorum; then it soon poisons and putrifies, it condenses and putrifies the very air, hurls rotten and killing slanders round about the earth, cc cst pn31 vvb p-acp dt n1 pp-f fw-la, cc vvz av p-acp fw-la cc fw-la; cs pn31 av vvz cc vvz, pn31 vvz cc vvz dt j n1, vvz vvn cc j-vvg n2 av-j p-acp dt n1, (25) sermon (DIV1) 25 Image 9
489 and shoots up blasphemies as high as heaven. and shoots up Blasphemies as high as heaven. cc vvz a-acp n2 p-acp j c-acp n1. (25) sermon (DIV1) 25 Image 9
490 6. We may go another way to work, and seek these blatant beasts, Infamy and Blasphemy, Slander and Reproach, 6. We may go Another Way to work, and seek these blatant beasts, Infamy and Blasphemy, Slander and Reproach, crd pns12 vmb vvi j-jn n1 pc-acp vvi, cc vvi d j n2, n1 cc n1, n1 cc n1, (25) sermon (DIV1) 26 Image 9
491 and find them all concentred in St. James his world of wickedness; and a fitter Centre can never be; and find them all concentred in Saint James his world of wickedness; and a fitter Centre can never be; cc vvi pno32 d vvd p-acp n1 np1 po31 n1 pp-f n1; cc dt jc n1 vmb av-x vbi; (25) sermon (DIV1) 26 Image 9
492 for as in this great world we have infinite atomes, feathers and dust flying aloft, but massie and drossie things sink downward to the centre of the earth. for as in this great world we have infinite Atoms, Feathers and dust flying aloft, but massy and drossy things sink downward to the centre of the earth. c-acp c-acp p-acp d j n1 pns12 vhb j n2, n2 cc n1 vvg av, cc-acp j cc j n2 vvb av-j p-acp dt n1 pp-f dt n1. (25) sermon (DIV1) 26 Image 9
493 So in this NONLATINALPHABET, we have store of NONLATINALPHABET, light and vain and foolish words upon the wing; So in this, we have store of, Light and vain and foolish words upon the wing; av p-acp d, pns12 vhb n1 pp-f, n1 cc j cc j n2 p-acp dt n1; (25) sermon (DIV1) 26 Image 9
494 but still the most filthy, the mineral, and visceral, and intestine, the basest and heaviest dregs, but still the most filthy, the mineral, and visceral, and intestine, the Basest and Heaviest dregs, cc-acp av dt av-ds j, dt n1, cc j, cc j, dt js cc js n2, (25) sermon (DIV1) 26 Image 9
495 and lees, and tartar, the drossiest and lowest stuff, even as low as the bottomless pit, that which showes man likest and draws him nearest to the Devil, is this Devilish part and price of opprobrium. and lees, and tartar, the drossiest and lowest stuff, even as low as the bottomless pit, that which shows man likest and draws him nearest to the devil, is this Devilish part and price of opprobrium. cc n2, cc n1, dt js cc js n1, av c-acp j c-acp dt j n1, cst r-crq vvz n1 vv2 cc vvz pno31 av-j p-acp dt n1, vbz d j n1 cc n1 pp-f fw-la. (25) sermon (DIV1) 26 Image 9
496 7. Thus having fixt upon this Centre, see if the Text will furnish out a Circumference; and here are choice materials; 7. Thus having fixed upon this Centre, see if the Text will furnish out a Circumference; and Here Are choice materials; crd av vhg vvn p-acp d n1, vvb cs dt n1 vmb vvi av dt n1; cc av vbr j n2-jn; (25) sermon (DIV1) 27 Image 9
497 for of whom speaks the Prophet this? of himself, or of some other? of himself and very many other. for of whom speaks the Prophet this? of himself, or of Some other? of himself and very many other. c-acp pp-f ro-crq vvz dt n1 d? pp-f px31, cc pp-f d j-jn? pp-f px31 cc av d n-jn. (25) sermon (DIV1) 27 Image 9
498 We are told this Psalm and the former were made by two Brothers, Ethan and Heman; and by them cast as two Molds of Prayer both in private difficulties, (for which the former) and in publike affliction, We Are told this Psalm and the former were made by two Brother's, Ethan and Heman; and by them cast as two Molds of Prayer both in private difficulties, (for which the former) and in public affliction, pns12 vbr vvn d n1 cc dt j vbdr vvn p-acp crd n2, np1 cc np1; cc p-acp pno32 vvd p-acp crd n2 pp-f n1 av-d p-acp j n2, (c-acp r-crq dt j) cc p-acp j n1, (25) sermon (DIV1) 27 Image 9
499 or subversion of the Republike, in which this Psalm is the pattern: both prepared to warn and arm Gods people of and against dangers; or subversion of the Republic, in which this Psalm is the pattern: both prepared to warn and arm God's people of and against dangers; cc n1 pp-f dt n1, p-acp r-crq d n1 vbz dt n1: d vvd pc-acp vvi cc vvi npg1 n1 pp-f cc p-acp n2; (25) sermon (DIV1) 27 Image 9
500 and both applicatory to Christ and his Church in all ages. and both applicatory to christ and his Church in all ages. cc d j p-acp np1 cc po31 n1 p-acp d n2. (25) sermon (DIV1) 27 Image 9
501 I told you Opprobrium would draw to it all the matter, and take in all the persons in the Text: I told you Opprobrium would draw to it all the matter, and take in all the Persons in the Text: pns11 vvd pn22 np1 vmd vvi p-acp pn31 d dt n1, cc vvi p-acp d dt n2 p-acp dt n1: (25) sermon (DIV1) 27 Image 9
502 and more (it seems) then I conceived to be therein contained at first; for now we may include all the Lords servants at large; and then all his Chiefs. and more (it seems) then I conceived to be therein contained At First; for now we may include all the lords Servants At large; and then all his Chiefs. cc av-dc (pn31 vvz) cs pns11 vvd pc-acp vbi av vvn p-acp ord; p-acp av pns12 vmb vvi d dt n2 n2 p-acp j; cc cs d po31 n2-jn. (25) sermon (DIV1) 27 Image 9
503 David, and every anointed of the Lord: David, and every anointed of the Lord: np1, cc d vvn pp-f dt n1: (25) sermon (DIV1) 27 Image 9
504 and then the Lord Christ Jesus himself, and God in his unspeakable name of Jehovah too. and then the Lord christ jesus himself, and God in his unspeakable name of Jehovah too. cc av dt n1 np1 np1 px31, cc np1 p-acp po31 j n1 pp-f np1 av. (25) sermon (DIV1) 27 Image 9
505 this Circumference will embelish our skeme; this Circumference will embellish our skeme; d n1 vmb vvi po12 n1; (25) sermon (DIV1) 27 Image 9
506 and yet as high, and holy, and heavenly as these persons are, they may be vext and endangered by this malady; and yet as high, and holy, and heavenly as these Persons Are, they may be vexed and endangered by this malady; cc av c-acp j, cc j, cc j c-acp d n2 vbr, pns32 vmb vbi vvn cc vvd p-acp d n1; (25) sermon (DIV1) 27 Image 9
507 all infested or offended from this Center. 8. Not possible! all infested or offended from this Centre. 8. Not possible! d j-vvn cc vvn p-acp d n1. crd xx j! (25) sermon (DIV1) 27 Image 9
508 Is this in the power of Populorum? What Sling, What Engine, What Ordinance have they to shoot as high as Heaven? The Sun can dart a raie down through the bowels of the earth; The Dog-star fling pernitious defluxions; Is this in the power of Populorum? What Sling, What Engine, What Ordinance have they to shoot as high as Heaven? The Sun can dart a ray down through the bowels of the earth; The Dog-star fling pernicious defluxions; vbz d p-acp dt n1 pp-f fw-la? q-crq n1, q-crq n1, q-crq n1 vhb pns32 pc-acp vvi p-acp j c-acp n1? dt n1 vmb vvi dt n1 a-acp p-acp dt n2 pp-f dt n1; dt n1 vvb j n2; (25) sermon (DIV1) 28 Image 9
509 But these Caniculars that grin like a Dog, and run through the City, can they from a throat, But these Caniculars that grin like a Dog, and run through the city, can they from a throat, cc-acp d n2-j cst vvb av-j dt n1, cc vvi p-acp dt n1, vmb pns32 p-acp dt n1, (25) sermon (DIV1) 28 Image 9
510 like an open Sepulcher, vent such a steam, such a ravenous and destructive vapour as will kill at that distance? Should Earth swell out into 10000 Tenariffs, they could not bore the moon; like an open Sepulcher, vent such a steam, such a ravenous and destructive vapour as will kill At that distance? Should Earth swell out into 10000 Tenariffs, they could not boar the moon; av-j dt j n1, vvb d dt n1, d dt j cc j n1 c-acp vmb vvi p-acp d n1? vmd n1 vvi av p-acp crd n2, pns32 vmd xx vvi dt n1; (25) sermon (DIV1) 28 Image 9
511 Earths shadows run into nothing before they reach the Sun. What earth born people then so malignant to produce a plague so powerfull? You have heard of a people sowen in the dust, Earth's shadows run into nothing before they reach the Sun. What earth born people then so malignant to produce a plague so powerful? You have herd of a people sown in the dust, ng1 n2 vvb p-acp pix p-acp pns32 vvb dt n1 q-crq n1 vvn n1 av av j pc-acp vvi dt n1 av j? pn22 vhb vvn pp-f dt n1 vvn p-acp dt n1, (25) sermon (DIV1) 28 Image 9
512 and which grew up from a Dragons teeth; 'tis thus far true. The race of Populorum maximorum, and all came from the Dust; which is the Serpents food; and which grew up from a Dragons teeth; it's thus Far true. The raze of Populorum maximorum, and all Come from the Dust; which is the Serpents food; cc r-crq vvd a-acp p-acp dt ng1 n2; pn31|vbz av av-j j. dt n1 pp-f fw-la fw-la, cc d vvd p-acp dt n1; r-crq vbz dt ng1 n1; (25) sermon (DIV1) 28 Image 9
513 and we are all the worse to this day for the Serpents tooth in the forbidden fruit; and we Are all the Worse to this day for the Serpents tooth in the forbidden fruit; cc pns12 vbr d dt av-jc p-acp d n1 p-acp dt ng1 n1 p-acp dt j-vvn n1; (25) sermon (DIV1) 28 Image 9
514 and worst of all for the Serpents tongue in the first tentation: for there and thence this spreading poison was instilled; and worst of all for the Serpents tongue in the First tentation: for there and thence this spreading poison was instilled; cc js pp-f d c-acp dt n2 n1 p-acp dt ord n1: c-acp a-acp cc av d j-vvg n1 vbds j-vvn; (25) sermon (DIV1) 28 Image 9
515 As he was a Murderer, so a Lier and Slanderer from the beginning; As he was a Murderer, so a Liar and Slanderer from the beginning; c-acp pns31 vbds dt n1, av dt n1 cc n1 p-acp dt n1; (25) sermon (DIV1) 28 Image 9
516 even Inimicus tuus Domine. Satan, The Archenimy that blasted, and disordered, and defiled both NONLATINALPHABET and NONLATINALPHABET soon after they were made; even Inimicus Thy Domine. Satan, The Archenimy that blasted, and disordered, and defiled both and soon After they were made; av np1 fw-la fw-la. np1, dt n1 cst vvn, cc vvn, cc vvn d cc av c-acp pns32 vbdr vvn; (25) sermon (DIV1) 28 Image 9
517 There's opprobrium ab origine: Thence all slanderers may count their Pedigree. There's opprobrium ab origine: Thence all slanderers may count their Pedigree. pc-acp|vbz fw-la fw-la fw-la: av d n2 vmb vvi po32 n1. (25) sermon (DIV1) 28 Image 9
518 For the devil infusing this venom into those Giants, enflamed them to the scaling of Joves Throne: For the Devil infusing this venom into those Giants, inflamed them to the scaling of Joves Throne: p-acp dt n1 vvg d n1 p-acp d n2, vvd pno32 p-acp dt j-vvg pp-f npg1 n1: (25) sermon (DIV1) 28 Image 9
519 or if not that, we will believe the Scripture, that if Nimrod the mighty light upon a rout of Populorum, such babling and bawling sots as he found in Shinar, all of one lip, Gen. 11.1. they in their wicked conspiracy, (so it is called) Wisd. 10.5. would soon be at it for a City and Tower unperishable. Make it of Brick incombustible; or if not that, we will believe the Scripture, that if Nimrod the mighty Light upon a rout of Populorum, such babbling and bawling sots as he found in Shinar, all of one lip, Gen. 11.1. they in their wicked Conspiracy, (so it is called) Wisdom 10.5. would soon be At it for a city and Tower unperishable. Make it of Brick incombustible; cc cs xx d, pns12 vmb vvi dt n1, cst cs np1 dt j n1 p-acp dt n1 pp-f fw-la, d n-vvg cc j-vvg n2 c-acp pns31 vvd p-acp np1, d pp-f crd n1, np1 crd. pns32 p-acp po32 j n1, (av pn31 vbz vvn) np1 crd. vmd av vbi p-acp pn31 p-acp dt n1 cc n1 j. n1 pn31 pp-f n1 j; (25) sermon (DIV1) 28 Image 9
520 and for drowning they'l take order with the Almighty, for the top shall reach to Heaven. and for drowning They'll take order with the Almighty, for the top shall reach to Heaven. cc p-acp vvg pns32|vmb vvi n1 p-acp dt j-jn, p-acp dt n1 vmb vvi p-acp n1. (25) sermon (DIV1) 28 Image 9
521 9. So deduce Opprobrium from the old Dragon to a Serpentine, Cadmean, Nimrodian race of Giants, mixt of Populorum and Maximorum too: 9. So deduce Opprobrium from the old Dragon to a Serpentine, Cadmean, Nimrodian raze of Giants, mixed of Populorum and Maximorum too: crd np1 vvi np1 p-acp dt j n1 p-acp dt j, jp, jp n1 pp-f n2, vvn pp-f fw-la cc fw-la av: (25) sermon (DIV1) 29 Image 9
522 And what shamefull work will they make! a mad work indeed, even a world of wickedness! And what shameful work will they make! a mad work indeed, even a world of wickedness! cc r-crq j n1 vmb pns32 vvi! dt j n1 av, av dt n1 pp-f n1! (25) sermon (DIV1) 29 Image 9
523 time to look to the Circumference! time to look to the Circumference! n1 pc-acp vvi p-acp dt n1! (25) sermon (DIV1) 29 Image 9
524 For if these have all one language, concur in voting for a new frame, and have a mind to be towring aloft, nothing will stay them, For if these have all one language, concur in voting for a new frame, and have a mind to be towering aloft, nothing will stay them, p-acp cs d vhb d crd n1, vvb p-acp vvg p-acp dt j n1, cc vhb dt n1 pc-acp vbi vvg av, pix vmb vvi pno32, (25) sermon (DIV1) 29 Image 9
525 but Sidera feriam, & ero sicut Altissimus then; that's reaching Heaven right, but the wrong way: but Sidera feriam, & Ero sicut Altissimus then; that's reaching Heaven right, but the wrong Way: cc-acp fw-la fw-la, cc fw-la fw-la fw-la av; d|vbz j-vvg n1 j-jn, cc-acp dt j-jn n1: (25) sermon (DIV1) 29 Image 9
526 for they are not at Heaven yet. Such a piece of work in hand: for they Are not At Heaven yet. Such a piece of work in hand: c-acp pns32 vbr xx p-acp n1 av. d dt n1 pp-f n1 p-acp n1: (25) sermon (DIV1) 29 Image 9
527 and they bragged of a mountain-birth, But Quid exit? You know who blasted the business by a consusion first, and they bragged of a mountain-birth, But Quid exit? You know who blasted the business by a confusion First, cc pns32 vvd pp-f dt n1, cc-acp fw-la fw-la? pn22 vvb r-crq vvd dt n1 p-acp dt n1 ord, (25) sermon (DIV1) 29 Image 9
528 and a diffusion and dispersion afterwards; and observe the just recompence, the Sentence ex ore tuo, Nequam! and a diffusion and dispersion afterwards; and observe the just recompense, the Sentence ex over tuo, Nequam! cc dt n1 cc n1 av; cc vvb dt j n1, dt n1 fw-la n1 fw-la, fw-la! (25) sermon (DIV1) 29 Image 9
529 Their babling to marr their building; their own tongues to make them to fall; fall out, and fall off; Their babbling to mar their building; their own tongues to make them to fallen; fallen out, and fallen off; po32 n-vvg p-acp vvb po32 n1; po32 d n2 pc-acp vvi pno32 pc-acp vvi; vvb av, cc vvi a-acp; (25) sermon (DIV1) 29 Image 9
530 no longer able to stand to their great work, because unable to understand one another. no longer able to stand to their great work, Because unable to understand one Another. av-dx av-jc j pc-acp vvi p-acp po32 j n1, c-acp j pc-acp vvi pi j-jn. (25) sermon (DIV1) 29 Image 9
531 10. But for all that sundring at Babel, soderd again we find them in the Text. This Generation of Nimrod, Belus let him be, 10. But for all that sundering At Babel, soderd again we find them in the Text. This Generation of Nimrod, Belus let him be, crd p-acp p-acp d cst vvg p-acp np1, vvn av pns12 vvb pno32 p-acp dt np1 d n1 pp-f np1, np1 vvb pno31 vbi, (25) sermon (DIV1) 30 Image 9
532 and these right sons of Belial; for no yoak will hold them: and these right Sons of Belial; for no yoke will hold them: cc d j-jn n2 pp-f np1; p-acp dx n1 vmb vvi pno32: (25) sermon (DIV1) 30 Image 9
533 for observe this confluence of Omnium Populorum & Maximorum; and find Jus { que } datum sceleri, for observe this confluence of Omnium Populorum & Maximorum; and find Jus { que } datum sceleri, p-acp vvi d n1 pp-f fw-la fw-la cc fw-la; cc vvi np1 { fw-fr } fw-la fw-la, (25) sermon (DIV1) 30 Image 9
534 & ex plebiscitis & Senatus consultis seelera exercentur; all exceeded. & ex plebiscitis & Senatus consultis seelera exercentur; all exceeded. cc fw-la fw-la cc np1 fw-la fw-la fw-la; d vvn. (25) sermon (DIV1) 30 Image 9
535 When mens hands are once at liberty, (no King in Jsrael ) why then every man doth what seems good in his own eyes; When men's hands Are once At liberty, (no King in Israel) why then every man does what seems good in his own eyes; c-crq ng2 n2 vbr a-acp p-acp n1, (dx n1 p-acp np1) c-crq av d n1 vdz r-crq vvz j p-acp po31 d n2; (25) sermon (DIV1) 30 Image 9
536 and so here, when their tongue's once loose, the Lords anointed shall be reproacht. and so Here, when their tongue's once lose, the lords anointed shall be reproached. cc av av, c-crq po32 n1|vbz a-acp j, dt n2 vvn vmb vbi vvn. (25) sermon (DIV1) 30 Image 9
537 The Lord himself blasphem'd, And what Lord shall controul them? so floats the ship without an Helm; The Lord himself blasphemed, And what Lord shall control them? so floats the ship without an Helm; dt n1 px31 vvd, cc r-crq n1 vmb vvi pno32? av vvz dt n1 p-acp dt n1; (25) sermon (DIV1) 30 Image 9
538 so flings the horse without a Bridle, and so their tongues run madding through the world far worse; so flings the horse without a Bridle, and so their tongues run madding through the world Far Worse; av vvz dt n1 p-acp dt n1, cc av po32 n2 vvb vvg p-acp dt n1 av-j jc; (25) sermon (DIV1) 30 Image 9
539 so that the Apostle St. James cries it thrice, Fire, Fire, Fire! so that the Apostle Saint James cries it thrice, Fire, Fire, Fire! av cst dt n1 n1 np1 vvz pn31 av, n1, n1, n1! (25) sermon (DIV1) 30 Image 9
540 How great a mischief comes of this Fire! setting on fire the the course of nature, How great a mischief comes of this Fire! setting on fire the the course of nature, c-crq j dt n1 vvz pp-f d n1! vvg p-acp n1 dt dt n1 pp-f n1, (25) sermon (DIV1) 30 Image 9
541 and is set on fire of Hell: and is Set on fire of Hell: cc vbz vvn p-acp n1 pp-f n1: (25) sermon (DIV1) 30 Image 9
542 thirher still it brings us you see, this untuly evil, full of deadly and divelish poison, all contract in this Malady, all concentered in opprobrium. thirher still it brings us you see, this untuly evil, full of deadly and devilish poison, all contract in this Malady, all concentered in opprobrium. n1 av pn31 vvz pno12 pn22 vvi, d av-j j-jn, j pp-f j cc j n1, d n1 p-acp d n1, d vvn p-acp fw-la. (25) sermon (DIV1) 30 Image 9
543 11. But be this poison of Populorum never so noxious, and those that ejaculate never so mighty; 11. But be this poison of Populorum never so noxious, and those that ejaculate never so mighty; crd p-acp vbi d n1 pp-f fw-la av av j, cc d cst j av av j; (25) sermon (DIV1) 31 Image 9
544 What are these all to the Almighty, these Maximi to him? Christ is opt. max. Shall Jehovab suffer by such a Typhoeus? or NONLATINALPHABET be liable to such aspersion? No, Inimici tui Domine shall not be able to do this violence to thy anointed David, nor move a tongue to infest the meanest of thy servants. What Are these all to the Almighty, these Maximi to him? christ is opt. max. Shall Jehovah suffer by such a Typhoeus? or be liable to such aspersion? No, Inimici tui Domine shall not be able to do this violence to thy anointed David, nor move a tongue to infest the Meanest of thy Servants. q-crq vbr d d p-acp dt j-jn, d fw-la p-acp pno31? np1 vbz vvn. n1 vmb vvi vvi p-acp d dt np1? cc vbb j p-acp d n1? uh-dx, np1 fw-la fw-la vmb xx vbi j pc-acp vdi d n1 p-acp po21 j-vvn np1, ccx vvb dt n1 pc-acp vvi dt js pp-f po21 n2. (25) sermon (DIV1) 31 Image 9
545 This is indeed the point under tryal; for all this seems asserted in holy Scripture. 1. First, Servi are servati: They should indeed be sure to be pelted, and dusted, This is indeed the point under trial; for all this seems asserted in holy Scripture. 1. First, Servi Are Servati: They should indeed be sure to be pelted, and dusted, d vbz av dt n1 p-acp n1; p-acp d d vvz vvn p-acp j n1. crd ord, np1 vbr n1: pns32 vmd av vbi j pc-acp vbi vvd, cc vvn, (25) sermon (DIV1) 31 Image 9
546 and stoned from this Center, painted with infamous spots and tokens of this plague in their bosom, and stoned from this Centre, painted with infamous spots and tokens of this plague in their bosom, cc vvn p-acp d n1, vvn p-acp j n2 cc n2 pp-f d n1 p-acp po32 n1, (25) sermon (DIV1) 32 Image 9
547 but for Jehovah here, a good Domine that hath chosen, and though not quite taken them out of this present evil world, but for Jehovah Here, a good Domine that hath chosen, and though not quite taken them out of this present evil world, cc-acp p-acp np1 av, dt j fw-la cst vhz vvn, cc cs xx av vvn pno32 av pp-f d j j-jn n1, (25) sermon (DIV1) 32 Image 9
548 yet as good, for they use it as if they used it not; their Conversation is in Heaven, and themselves within three steps. yet as good, for they use it as if they used it not; their Conversation is in Heaven, and themselves within three steps. av c-acp j, c-acp pns32 vvb pn31 c-acp cs pns32 vvd pn31 xx; po32 n1 vbz p-acp n1, cc px32 p-acp crd n2. (25) sermon (DIV1) 32 Image 9
549 In Eph. 2. He hath quickned us together with Christ, and hath raised us together, and made us sit together in heavenly places in Christ Jesus: In Ephesians 2. He hath quickened us together with christ, and hath raised us together, and made us fit together in heavenly places in christ jesus: p-acp np1 crd pns31 vhz vvn pno12 av p-acp np1, cc vhz vvn pno12 av, cc vvd pno12 vvi av p-acp j n2 p-acp np1 np1: (25) sermon (DIV1) 32 Image 9
550 And is not that high and aloof, far and free from Opprobrium? 2. Next is David the Lords anointed; And is not that high and aloof, Far and free from Opprobrium? 2. Next is David the lords anointed; cc vbz xx d j cc av, av-j cc j p-acp np1? crd ord vbz np1 dt n2 vvn; (25) sermon (DIV1) 32 Image 9
551 his body secured in the Sepulchre; and this Monster is no Hyena, — Pascitur in vivis. his body secured in the Sepulchre; and this Monster is no Hyena, — Pascitur in vivis. po31 n1 vvn p-acp dt n1; cc d n1 vbz dx n1, — fw-la p-acp fw-la. (25) sermon (DIV1) 33 Image 9
552 His immortal part is mounted not on Doves, but Angels wings, and past the clouds and storms of Populorum here; His immortal part is mounted not on Dove, but Angels wings, and passed the Clouds and storms of Populorum Here; po31 j n1 vbz vvn xx p-acp n2, cc-acp n2 n2, cc p-acp dt n2 cc n2 pp-f fw-la av; (25) sermon (DIV1) 33 Image 9
553 hath met those acclamations on mount Zion, and made one of that innumerable company, the general Assembly and Church of the first-born, among the Spirits of just men made perfect, hath met those acclamations on mount Zion, and made one of that innumerable company, the general Assembly and Church of the firstborn, among the Spirits of just men made perfect, vhz vvn d n2 p-acp n1 np1, cc vvd crd pp-f d j n1, dt j n1 cc n1 pp-f dt j, p-acp dt n2 pp-f j n2 vvd j, (25) sermon (DIV1) 33 Image 9
554 and in a Kingdom that cannot be moved; and in a Kingdom that cannot be moved; cc p-acp dt n1 cst vmbx vbi vvn; (25) sermon (DIV1) 33 Image 9
555 all this in Heb. 12.22, 23. So David himself is free body and soul from the strife of tongues, all this in Hebrew 12.22, 23. So David himself is free body and soul from the strife of tongues, d d p-acp np1 crd, crd np1 np1 px31 vbz j n1 cc n1 p-acp dt n1 pp-f n2, (25) sermon (DIV1) 33 Image 9
556 and left above this world of wickedness. 3. Much more is Davids Lord advanced: and left above this world of wickedness. 3. Much more is Davids Lord advanced: cc vvd p-acp d n1 pp-f n1. crd av-d dc vbz np1 n1 vvd: (25) sermon (DIV1) 33 Image 9
557 set on the right hand of his Father, all his enemies made his foot-stool, far above all Principalities and Powers, and at his coronation all knees have bowed, Set on the right hand of his Father, all his enemies made his footstool, Far above all Principalities and Powers, and At his coronation all knees have bowed, vvb p-acp dt j-jn n1 pp-f po31 n1, d po31 n2 vvd po31 n1, av-j p-acp d n2 cc n2, cc p-acp po31 n1 d n2 vhb vvn, (25) sermon (DIV1) 34 Image 9
558 and all tongues confessed that Jesus is the Lord to the glory of God the Father. and all tongues confessed that jesus is the Lord to the glory of God the Father. cc d n2 vvd cst np1 vbz dt n1 p-acp dt n1 pp-f np1 dt n1. (25) sermon (DIV1) 34 Image 9
559 4. And for God the Father, What can Opprobrium do to him? The Lord is King, be the people never so impatient, the earth never so unquiet. 4. And for God the Father, What can Opprobrium do to him? The Lord is King, be the people never so impatient, the earth never so unquiet. crd cc p-acp np1 dt n1, q-crq vmb np1 vdb p-acp pno31? dt n1 vbz n1, vbb dt n1 av-x av j, dt n1 av-x av j. (25) sermon (DIV1) 35 Image 9
560 God that is very high exalted, higher then the highest, far aboue all Gods, above all men sure, out of their reach; God that is very high exalted, higher then the highest, Far above all God's, above all men sure, out of their reach; np1 cst vbz av j j-vvn, jc cs dt js, av-j p-acp d n2, p-acp d n2 j, av pp-f po32 n1; (25) sermon (DIV1) 35 Image 9
561 'tis he too that can still the raging of the waves, and the madness of the people. it's he too that can still the raging of the waves, and the madness of the people. pn31|vbz pns31 av cst vmb vvi dt n-vvg pp-f dt n2, cc dt n1 pp-f dt n1. (25) sermon (DIV1) 35 Image 9
562 If the Fremuerunt be never so loud against the Lord, and against his anointed, He that sits in Heaven shall laugh, The Lord shall have them in derision. If the Fremuerunt be never so loud against the Lord, and against his anointed, He that sits in Heaven shall laugh, The Lord shall have them in derision. cs dt fw-la vbb av-x av j p-acp dt n1, cc p-acp po31 j-vvn, pns31 cst vvz p-acp n1 vmb vvi, dt n1 vmb vhi pno32 p-acp n1. (25) sermon (DIV1) 35 Image 9
563 And now where is Davids Petition? What is become of our Circumserence? Servi, & Christus Domini, And now where is Davids Petition? What is become of our Circumserence? Servi, & Christus Domini, cc av q-crq vbz npg1 vvb? q-crq vbz vvn pp-f po12 n1? np1, cc fw-la fw-la, (25) sermon (DIV1) 36 Image 9
564 & Jehovah, all free from Opprobrium? nay never a one of all these for all this; & Jehovah, all free from Opprobrium? nay never a one of all these for all this; cc np1, d j p-acp np1? uh av dt crd pp-f d d p-acp d d; (25) sermon (DIV1) 36 Image 9
565 begin with the highest first, and if this Monster set on Jehovah, flie in his face, he will sure spare none of the rest. begin with the highest First, and if this Monster Set on Jehovah, fly in his face, he will sure spare none of the rest. vvb p-acp dt js ord, cc cs d n1 vvn p-acp np1, vvb p-acp po31 n1, pns31 vmb av-j vvi pi pp-f dt n1. (25) sermon (DIV1) 36 Image 9
566 1. And we need not go far for proof; they corrupt others, and speak of wicked Blasphemy; 1. And we need not go Far for proof; they corrupt Others, and speak of wicked Blasphemy; crd cc pns12 vvb xx vvi av-j p-acp n1; pns32 vvb n2-jn, cc vvi pp-f j n1; (25) sermon (DIV1) 37 Image 9
567 their talking is against the most high; their talking is against the most high; po32 vvg vbz p-acp dt av-ds j; (25) sermon (DIV1) 37 Image 9
568 they blasphem thee dayly, saith David, even weeping ripe that God would not redress and repress those Blasphemies. they Blaspheme thee daily, Says David, even weeping ripe that God would not redress and repress those Blasphemies. pns32 vvb pno21 av-j, vvz np1, av vvg j cst np1 vmd xx vvi cc vvi d n2. (25) sermon (DIV1) 37 Image 9
569 We need go but to this very Text, Remember it O Lord, thy enemies have blasphemed thee; we need not so much. Alas! We need go but to this very Text, remember it Oh Lord, thy enemies have blasphemed thee; we need not so much. Alas! pns12 vvb vvi cc-acp p-acp d j n1, vvb pn31 uh n1, po21 n2 vhb vvn pno21; pns12 vvb xx av av-d. np1! (25) sermon (DIV1) 37 Image 9
570 We cannot stop our ears against words cloathed in death, and jeasts flumine dignos, and those execrable Oaths and Perjuries for which the land mourns, spent in despight of God and of his Prophets flying roul, full of plagues against such Swearers who yet roul on, We cannot stop our ears against words clothed in death, and jests Flumine dignos, and those execrable Oaths and Perjuries for which the land mourns, spent in despite of God and of his prophets flying roll, full of plagues against such Swearers who yet roll on, pns12 vmbx vvi po12 n2 p-acp n2 vvn p-acp n1, cc vvz vvi n2, cc d j n2 cc n2 p-acp r-crq dt n1 vvz, vvn p-acp n1 pp-f np1 cc pp-f po31 n2 vvg n1, j pp-f n2 p-acp d n2 r-crq av vvi a-acp, (25) sermon (DIV1) 37 Image 9
571 and roul out their hours in hellish Blasphemies, as if they practised here against their coming thither. and roll out their hours in hellish Blasphemies, as if they practised Here against their coming thither. cc vvi av po32 n2 p-acp j n2, c-acp cs pns32 vvd av p-acp po32 vvg av. (25) sermon (DIV1) 37 Image 9
572 No wonder then if earthly Gods put up, and bosome many and mighty reproaches and abuses, No wonder then if earthly God's put up, and bosom many and mighty Reproaches and Abuses, dx n1 av cs j n2 vvn a-acp, cc n1 av-d cc j n2 cc n2, (25) sermon (DIV1) 37 Image 9
573 when it is here upon Record, and evidence too much every where, of this Crimen laesae Majestatis as high as Heaven. 2. Next for Christ Jesus; when it is Here upon Record, and evidence too much every where, of this Crimen laesae Majestatis as high as Heaven. 2. Next for christ jesus; c-crq pn31 vbz av p-acp n1, cc n1 av av-d d c-crq, pp-f d fw-la fw-la fw-la p-acp j c-acp n1. crd ord p-acp np1 np1; (25) sermon (DIV1) 37 Image 9
574 Pursue his story but from his Baptism; Pursue his story but from his Baptism; vvb po31 n1 cc-acp p-acp po31 n1; (25) sermon (DIV1) 38 Image 9
575 for all the opening of Heaven, and the Doves descent, and his Fathers attestation coming among his own, for all the opening of Heaven, and the Dove descent, and his Father's attestation coming among his own, p-acp d dt n-vvg pp-f n1, cc dt ng1 n1, cc po31 ng1 n1 vvg p-acp po31 d, (25) sermon (DIV1) 38 Image 9
576 How did they receive him? Not as the Lord Messiah, but as a Messiah in mockery; How did they receive him? Not as the Lord Messiah, but as a Messiah in mockery; q-crq vdd pns32 vvi pno31? xx p-acp dt n1 np1, p-acp p-acp dt np1 p-acp n1; (25) sermon (DIV1) 38 Image 9
577 so they anointed him with spittle made him a Crown of Thorns, and a Scepter of a Reed; so they anointed him with spittle made him a Crown of Thorns, and a Sceptre of a Reed; av pns32 vvd pno31 p-acp n1 vvd pno31 dt n1 pp-f n2, cc dt n1 pp-f dt n1; (25) sermon (DIV1) 38 Image 9
578 but these were rude and rough Souldiers. but these were rude and rough Soldiers. cc-acp d vbdr j cc j n2. (25) sermon (DIV1) 38 Image 9
579 What was Vox populi? a Deceiver, a Madman, a Glutton and a Wine bibber, a friend to Publicans and sinners. What was Vox People? a Deceiver, a Madman, a Glutton and a Wine bibber, a friend to Publicans and Sinners. q-crq vbds fw-la fw-la? dt n1, dt n1, dt n1 cc dt n1 n1, dt n1 p-acp np1 cc n2. (25) sermon (DIV1) 38 Image 9
580 What said Maximi? why the more good he does, the more evil they speake of him. What said Maximi? why the more good he does, the more evil they speak of him. q-crq vvd fw-la? c-crq dt av-dc j pns31 vdz, dt av-dc j-jn pns32 vvb pp-f pno31. (25) sermon (DIV1) 38 Image 9
581 Doth he heal on the Sabbath day? they vote it illegal: He is a licencious person, a Breaker of the Sabbath straight; Does he heal on the Sabbath day? they vote it illegal: He is a licentious person, a Breaker of the Sabbath straight; vdz pns31 vvi p-acp dt n1 n1? pns32 vvb pn31 j: pns31 vbz dt j n1, dt n1 pp-f dt n1 av; (25) sermon (DIV1) 38 Image 9
582 yea his very Vertues were convitiate, his great and stupendious Miracles blasphemed. He casts ous Devils by the Prince of Devils; yea his very Virtues were convitiate, his great and stupendious Miracles blasphemed. He Cast ous Devils by the Prince of Devils; uh po31 j n2 vbdr j-vvn, po31 j cc j n2 vvn. pns31 vvz j n2 p-acp dt n1 pp-f n2; (25) sermon (DIV1) 38 Image 9
583 and these were his passive Diurnals and his Annals, his Chronicles, and his Panegyricks; with these Dice did they devour, till altogether resounded that bloody Epiphonema of Crucifige; and these were his passive Diurnals and his Annals, his Chronicles, and his Panegyrics; with these Dice did they devour, till altogether resounded that bloody Epiphonema of Crucifige; cc d vbdr po31 j n2-j cc po31 n2, po31 n2, cc po31 n2; p-acp d n2 vdd pns32 vvi, c-acp av vvd cst j n1 pp-f fw-la; (25) sermon (DIV1) 38 Image 9
584 nay upon the very cross was that verified, a scorn of men, and out-cast of the people. nay upon the very cross was that verified, a scorn of men, and outcast of the people. uh p-acp dt j n1 vbds d vvn, dt n1 pp-f n2, cc n1 pp-f dt n1. (25) sermon (DIV1) 38 Image 9
585 All that see me, laugh me to scorn: All that see me, laugh me to scorn: av-d d vvb pno11, vvb pno11 pc-acp vvi: (25) sermon (DIV1) 38 Image 9
586 They shoot out their lips, and shake their heads, saying, He trusted in God that he would deliver him; They shoot out their lips, and shake their Heads, saying, He trusted in God that he would deliver him; pns32 vvb av po32 n2, cc vvi po32 n2, vvg, pns31 vvd p-acp np1 cst pns31 vmd vvi pno31; (25) sermon (DIV1) 38 Image 9
587 Let him deliver him if he will have him: Let him deliver him if he will have him: vvb pno31 vvi pno31 cs pns31 vmb vhi pno31: (25) sermon (DIV1) 38 Image 9
588 But Christ is now in Heaven, and Opprobrium cannot hunt, or hurt, or hurle Aspersions thither: yes certainly; But christ is now in Heaven, and Opprobrium cannot hunt, or hurt, or hurl Aspersions thither: yes Certainly; p-acp np1 vbz av p-acp n1, cc np1 vmbx vvi, cc n1, cc vvi n2 av: uh av-j; (25) sermon (DIV1) 38 Image 9
589 For as Calvin and Tremellius both will have the Text understood of those Scoffers which while the Church of God expected a Messiah, derided then that expectation: For as calvin and Tremellius both will have the Text understood of those Scoffers which while the Church of God expected a Messiah, derided then that expectation: c-acp c-acp np1 cc np1 d vmb vhi dt n1 vvd pp-f d n2 r-crq cs dt n1 pp-f np1 vvd dt np1, vvn av d n1: (25) sermon (DIV1) 38 Image 9
590 so a new brood in St Peters time we read of that cried, Where is the Promise of his second coming? and Teachers he soretels, (and we have heard of such Teachers in our time) damnable Teachers, denying the Lord that bought them, so a new brood in Saint Peter's time we read of that cried, Where is the Promise of his second coming? and Teachers he soretels, (and we have herd of such Teachers in our time) damnable Teachers, denying the Lord that bought them, av dt j n1 p-acp zz npg1 n1 pns12 vvb pp-f cst vvd, q-crq vbz dt n1 pp-f po31 ord n-vvg? cc n2 pns31 vvz, (cc pns12 vhb vvn pp-f d n2 p-acp po12 n1) j n2, vvg dt n1 cst vvd pno32, (25) sermon (DIV1) 38 Image 9
591 and too many following their pernicious way; and too many following their pernicious Way; cc av d vvg po32 j n1; (25) sermon (DIV1) 38 Image 9
592 by reason of whom the way of Truth, and in that, he who is the Way and the Truth, are blasphemed. by reason of whom the Way of Truth, and in that, he who is the Way and the Truth, Are blasphemed. p-acp n1 pp-f ro-crq dt n1 pp-f n1, cc p-acp d, pns31 r-crq vbz dt n1 cc dt n1, vbr vvn. (25) sermon (DIV1) 38 Image 9
593 And St. Paul saith, lewd and debosht Christians crucifie again the Lord of Glory, make a mock of him, And Saint Paul Says, lewd and deboshed Christians crucify again the Lord of Glory, make a mock of him, cc n1 np1 vvz, j cc vvn np1 vvi av dt n1 pp-f n1, vvb dt n1 pp-f pno31, (25) sermon (DIV1) 38 Image 9
594 and put him to an open shame. and put him to an open shame. cc vvd pno31 p-acp dt j n1. (25) sermon (DIV1) 38 Image 9
595 See now if any David can look to rise or set to finish his course without opprobrium, when this Giant adventurous pursues, See now if any David can look to rise or Set to finish his course without opprobrium, when this Giant adventurous pursues, n1 av cs d np1 vmb vvi pc-acp vvi cc vvn pc-acp vvi po31 n1 p-acp fw-la, c-crq d n1 j vvz, (25) sermon (DIV1) 38 Image 9
596 and would vomere in sinum (as far as his Hel-hound tongue can stretch poison) the Glory of Christ Jesus himself at his Fathers right hand in Heaven. and would Vomere in sinum (as Far as his Hellhound tongue can stretch poison) the Glory of christ jesus himself At his Father's right hand in Heaven. cc vmd j-u p-acp fw-la (c-acp av-j c-acp po31 n1 n1 vmb vvi n1) dt n1 pp-f np1 np1 px31 p-acp po31 ng1 j-jn n1 p-acp n1. (25) sermon (DIV1) 38 Image 9
597 3. David shall consess it for himself; My enemies revile me all the day long; 3. David shall confess it for himself; My enemies revile me all the day long; crd np1 vmb vvi pn31 p-acp px31; po11 n2 vvb pno11 d dt n1 av-j; (25) sermon (DIV1) 39 Image 9
598 are mad upon me, sworn together against me, with tongues like Serpents, poison of Asps and Adders under their lips; Are mad upon me, sworn together against me, with tongues like Serpents, poison of Asps and Adders under their lips; vbr j p-acp pno11, vvn av p-acp pno11, p-acp n2 av-j n2, n1 pp-f n2 cc n2 p-acp po32 n2; (25) sermon (DIV1) 39 Image 9
599 these of the Populorum. The basest dregs of the Rabble; Abjects, Drunkards, Dogs, and a dead Dog; these of the Populorum. The Basest dregs of the Rabble; Abjects, Drunkards, Dogs, and a dead Dog; d pp-f dt fw-la. dt js n2 pp-f dt n1; n2-j, n2, n2, cc dt j n1; (25) sermon (DIV1) 39 Image 9
600 and some of the mighty too, too mighty for him. To these add Shebaes Clamor { que } virum, Clangor { que } Tubarum; and Some of the mighty too, too mighty for him. To these add Sheba's Clamor { que } virum, Clangor { que } Tubarum; cc d pp-f dt j av, av j c-acp pno31. p-acp d vvb npg1 n1 { fw-fr } fw-la, n1 { fw-fr } np1; (25) sermon (DIV1) 39 Image 9
601 and for bosom injuries (besides those of his kindred) his own bowels, his own issue, and for bosom injuries (beside those of his kindred) his own bowels, his own issue, cc p-acp n1 n2 (p-acp d pp-f po31 n1) po31 d n2, po31 d n1, (25) sermon (DIV1) 39 Image 9
602 and his own flesh, his own wife gave him his hand full, and his bosom full of opprobrium. 'Tis true, Davids soul is now in Power and Glory: and his own Flesh, his own wife gave him his hand full, and his bosom full of opprobrium. It's true, Davids soul is now in Power and Glory: cc po31 d n1, po31 d n1 vvd pno31 po31 n1 j, cc po31 n1 j pp-f fw-la. pn31|vbz j, npg1 n1 vbz av p-acp n1 cc n1: (25) sermon (DIV1) 39 Image 9
603 but yet he stands here for all his fellows, all that are made so much more excellent then their Brethren of mankind, but yet he Stands Here for all his Fellows, all that Are made so much more excellent then their Brothers of mankind, cc-acp av pns31 vvz av p-acp d po31 n2, d cst vbr vvn av av-d av-dc j cs po32 n2 pp-f n1, (25) sermon (DIV1) 39 Image 9
604 as they have obtained a more excellent name then they, and that name is here, The anointed, as they have obtained a more excellent name then they, and that name is Here, The anointed, c-acp pns32 vhb vvn dt av-dc j n1 cs pns32, cc d n1 vbz av, dt j-vvn, (25) sermon (DIV1) 39 Image 9
605 and all such may glass themselves in Davids sufferings, and find that a true Maxime among his Maxims, Benefacere & male audire Regium est; and all such may glass themselves in Davids sufferings, and find that a true Maxim among his Maxims, Benefacere & male Audire Regium est; cc d d vmb n1 px32 p-acp npg1 n2, cc vvi d dt j n1 p-acp po31 n2, fw-la cc n1 vvi np1 fw-la; (25) sermon (DIV1) 39 Image 9
606 Reproacht and abused oftentimes by those, to whom they have been most gracious and greatest Benefactors. Reproached and abused oftentimes by those, to whom they have been most gracious and greatest Benefactors. vvn cc vvn av p-acp d, p-acp ro-crq pns32 vhb vbn av-ds j cc js n2. (25) sermon (DIV1) 39 Image 9
607 This raises a shallow brook of Disobedience to a soul deep sea of Rebellion: This raises a shallow brook of Disobedience to a soul deep sea of Rebellion: np1 vvz dt j n1 pp-f n1 p-acp dt n1 j-jn n1 pp-f n1: (25) sermon (DIV1) 39 Image 9
608 for Judas made really rich by his Masters bag to run over to a company of wicked Elders with his Quid dabitis? for the Viper which came out of Pauls bundle of sticks, for Judas made really rich by his Masters bag to run over to a company of wicked Elders with his Quid dabitis? for the Viper which Come out of Paul's bundle of sticks, c-acp np1 vvd av-j j p-acp po31 ng1 n1 pc-acp vvi a-acp p-acp dt n1 pp-f j n2-jn p-acp po31 fw-la fw-la? p-acp dt n1 r-crq vvd av pp-f npg1 n1 pp-f n2, (25) sermon (DIV1) 39 Image 9
609 and now grown warm, to hang upon his hand: indeed no harm was done, he flung the Viper into the fire. and now grown warm, to hang upon his hand: indeed no harm was done, he flung the Viper into the fire. cc av vvn j, pc-acp vvi p-acp po31 n1: av dx n1 vbds vdn, pns31 vvd dt n1 p-acp dt n1. (25) sermon (DIV1) 39 Image 9
610 But so could not David be rid of the Serpent in his bosome: here that stung him to the heart. Thou of my counsel; we took sweet counsel together; of the same Profession: But so could not David be rid of the Serpent in his bosom: Here that stung him to the heart. Thou of my counsel; we took sweet counsel together; of the same Profession: p-acp av vmd xx np1 vbi vvn pp-f dt n1 p-acp po31 n1: av cst vvd pno31 p-acp dt n1. pns21 pp-f po11 n1; pns12 vvd j n1 av; pp-f dt d n1: (25) sermon (DIV1) 39 Image 9
611 we walkt in the house of God as friends; Thou my familiar friend: — Hie niger est: bunc tu Britanne caveto. we walked in the house of God as Friends; Thou my familiar friend: — High niger est: bunc tu Britain caveto. pns12 vvd p-acp dt n1 pp-f np1 p-acp n2; pns21 po11 j-jn n1: — vvb n1 fw-la: fw-la fw-la np1 fw-la. (25) sermon (DIV1) 39 Image 9
612 4. Thus far its carried against Jehovah, Christ Jesus, the Lords anointed: and then be sure it will take in Christians too. 4. Thus Far its carried against Jehovah, christ jesus, the lords anointed: and then be sure it will take in Christians too. crd av av-j pn31|vbz vvn p-acp np1, np1 np1, dt n2 vvn: cc av vbi j pn31 vmb vvi p-acp np1 av. (25) sermon (DIV1) 40 Image 9
613 It is the lot of all Gods servants, all that will live godly in Christ Jesus, must suffer this scourge of tongues. It is the lot of all God's Servants, all that will live godly in christ jesus, must suffer this scourge of tongues. pn31 vbz dt n1 pp-f d ng1 n2, d cst vmb vvi j p-acp np1 np1, vmb vvi d n1 pp-f n2. (25) sermon (DIV1) 40 Image 9
614 For the lofty Poplars will shead their venemous fel-dews on Robur and Cedar, and Palms planted in the house of the Lord. For the lofty poplars will shed their venomous fel-dews on Robur and Cedar, and Palms planted in the house of the Lord. p-acp dt j n2 vmb vvi po32 j n2 p-acp np1 cc np1, cc n2 vvn p-acp dt n1 pp-f dt n1. (25) sermon (DIV1) 40 Image 9
615 The lying lips will cruelly, dispitefully and disdainfully speake against the Righteous. The lying lips will cruelly, despitefully and disdainfully speak against the Righteous. dt j-vvg n2 vmb av-j, av-j cc av-j vvi p-acp dt j. (25) sermon (DIV1) 40 Image 9
616 Our souls and Bosoms must be filled with the scornfull Rebukes of the wealthy and mighty, Our Souls and Bosoms must be filled with the scornful Rebukes of the wealthy and mighty, po12 n2 cc n2 vmb vbi vvn p-acp dt j n2 pp-f dt j cc j, (25) sermon (DIV1) 40 Image 9
617 and with the despitefulness both of the proud and ignorant. and with the despitefulness both of the proud and ignorant. cc p-acp dt n1 av-d pp-f dt j cc j. (25) sermon (DIV1) 40 Image 9
618 Thus this Monster tramples on God and all good men, and drags them at the heels, presses upon Vestigia, their footsteps: Thus this Monster tramples on God and all good men, and drags them At the heels, presses upon Vestigia, their footsteps: av d n1 vvz p-acp np1 cc d j n2, cc vvz pno32 p-acp dt n2, vvz p-acp np1, po32 n2: (25) sermon (DIV1) 40 Image 9
619 so this first in David, and then in Christ himself. 1. David first, Though a man worth thousands of them, whose heart was not haughty, so this First in David, and then in christ himself. 1. David First, Though a man worth thousands of them, whose heart was not haughty, av d ord p-acp np1, cc av p-acp np1 px31. crd np1 ord, cs dt n1 j crd pp-f pno32, rg-crq n1 vbds xx j, (25) sermon (DIV1) 40 Image 9
620 nor his eyes lofty, but walkt uprightly before them, and led them as a faithfull Shepheard, nor his eyes lofty, but walked uprightly before them, and led them as a faithful Shepherd, ccx po31 n2 j, cc-acp vvd av-j p-acp pno32, cc vvd pno32 p-acp dt j n1, (25) sermon (DIV1) 41 Image 9
621 and walkt not (for so the word is) in things too great, or too high for him; and walked not (for so the word is) in things too great, or too high for him; cc vvd xx (c-acp av dt n1 vbz) p-acp n2 av j, cc av j c-acp pno31; (25) sermon (DIV1) 41 Image 9
622 but so behaved, so quieted his soul as a child that is weaned of his Mother, ruling justly over men in the fear of God, but so behaved, so quieted his soul as a child that is weaned of his Mother, ruling justly over men in the Fear of God, cc-acp av vvn, av vvd po31 n1 p-acp dt n1 cst vbz vvn pp-f po31 n1, vvg av-j p-acp n2 p-acp dt n1 pp-f np1, (25) sermon (DIV1) 41 Image 9
623 like a light of the morning, of a morning without clouds, and yet had many clouds and dusty slanders raised upon his Vestigi•, his footsteps, upon his flittings and removes, Ps. 56. though in danger of his life as we know he was very often. like a Light of the morning, of a morning without Clouds, and yet had many Clouds and dusty slanders raised upon his Vestigi•, his footsteps, upon his flittings and removes, Ps. 56. though in danger of his life as we know he was very often. av-j dt n1 pp-f dt n1, pp-f dt n1 p-acp n2, cc av vhd d n2 cc j n2 vvn p-acp po31 np1, po31 n2, p-acp po31 n2 cc n2, np1 crd cs p-acp n1 pp-f po31 n1 c-acp pns12 vvb pns31 vbds av av. (25) sermon (DIV1) 41 Image 9
624 All that helpt him in his escapes from Saul, that get him away, even Jonathan reproached with perverse Rebels, All that helped him in his escapes from Saul, that get him away, even Johnathan reproached with perverse Rebels, av-d d vvd pno31 p-acp po31 n2 p-acp np1, cst vvb pno31 av, av np1 vvn p-acp j n2, (25) sermon (DIV1) 41 Image 9
625 and scarce free from the stroke of a Javelin, and all that relieve him by the way, and scarce free from the stroke of a Javelin, and all that relieve him by the Way, cc av-j j p-acp dt n1 pp-f dt n1, cc d cst vvb pno31 p-acp dt n1, (25) sermon (DIV1) 41 Image 9
626 as Abimelech the Priest, that do but give him bread when ready to starve, (if Doeg the Edomite may be the executioner of Sauls ordinance) shall be slain with the sword, What path, What step of Davids can be free, as Abimelech the Priest, that do but give him bred when ready to starve, (if Doeg the Edomite may be the executioner of Saul's Ordinance) shall be slave with the sword, What path, What step of Davids can be free, c-acp np1 dt n1, cst vdb p-acp vvi pno31 n1 c-crq j pc-acp vvi, (cs np1 dt np1 vmb vbi dt n1 pp-f np1 n1) vmb vbi vvn p-acp dt n1, q-crq n1, q-crq n1 pp-f npg1 vmb vbi j, (25) sermon (DIV1) 41 Image 9
627 when even his humble Devotions to his God, his fasting and putting on Sackcloth, and then his wearing the linnen Ephod, and dancing before the Ark, are made a mockery. when even his humble Devotions to his God, his fasting and putting on sackcloth, and then his wearing the linen Ephod, and dancing before the Ark, Are made a mockery. c-crq av po31 j n2 p-acp po31 n1, po31 n-vvg cc vvg p-acp n1, cc av po31 n-vvg dt n1 n1, cc vvg p-acp dt n1, vbr vvn dt n1. (25) sermon (DIV1) 41 Image 9
628 2. But what say we to Vestigia Christi? Were not his feet deadly pursued, not only at the last pass when they came after him with swords and staves, 2. But what say we to Vestigia Christ? Were not his feet deadly pursued, not only At the last pass when they Come After him with swords and staves, crd p-acp q-crq vvb pns12 p-acp np1 np1? vbdr xx po31 n2 av-j vvn, xx av-j p-acp dt ord vvi c-crq pns32 vvd p-acp pno31 p-acp n2 cc n2, (25) sermon (DIV1) 42 Image 9
629 but even the cost bestowed upon those blessed feet counted but waste? We find in his story he could not step abroad for their lying in wait: but even the cost bestowed upon those blessed feet counted but waste? We find in his story he could not step abroad for their lying in wait: cc-acp av dt n1 vvn p-acp d j-vvn n2 vvn p-acp n1? pns12 vvb p-acp po31 n1 pns31 vmd xx vvi av p-acp po32 vvg p-acp n1: (25) sermon (DIV1) 42 Image 9
630 the word is NONLATINALPHABET, taken from Hunters, eager on their game: so they sought to intrap or to catch some thing from him: the word is, taken from Hunters, eager on their game: so they sought to entrap or to catch Some thing from him: dt n1 vbz, vvn p-acp n2, j p-acp po32 n1: av pns32 vvd pc-acp vvi cc pc-acp vvi d n1 p-acp pno31: (25) sermon (DIV1) 42 Image 9
631 he could not go to take an entertainment at the Table, not walk in the Corn-fields, not go out to heal, he could not go to take an entertainment At the Table, not walk in the Cornfields, not go out to heal, pns31 vmd xx vvi pc-acp vvi dt n1 p-acp dt n1, xx vvi p-acp dt n2, xx vvi av pc-acp vvi, (25) sermon (DIV1) 42 Image 9
632 or preach, or do Miracles, but still they cavilled; and some desire him even to be gone, and to depart out of their Coasts. or preach, or do Miracles, but still they caviled; and Some desire him even to be gone, and to depart out of their Coasts. cc vvi, cc vdb n2, cc-acp av pns32 vvd; cc d vvb pno31 av pc-acp vbi vvn, cc pc-acp vvi av pp-f po32 n2. (25) sermon (DIV1) 42 Image 9
633 If he come from Nazareth, no good comes from thence; If he come from Nazareth, no good comes from thence; cs pns31 vvb p-acp np1, dx j vvz p-acp av; (25) sermon (DIV1) 42 Image 9
634 if he remove to Cana or Capernaum, they ask, Why thither? Why Cures and other great Works, in other places, if he remove to Cana or Capernaum, they ask, Why thither? Why Cures and other great Works, in other places, cs pns31 vvb p-acp np1 cc np1, pns32 vvb, q-crq av? q-crq n2 cc j-jn j vvz, p-acp j-jn n2, (25) sermon (DIV1) 42 Image 9
635 and none in his own Country? and all the while the fault their own. and none in his own Country? and all the while the fault their own. cc pix p-acp po31 d n1? cc d dt n1 dt n1 po32 d. (25) sermon (DIV1) 42 Image 9
636 Who thought they were astonisht at his Understanding and Answers, and none able to answer him a word, Who Thought they were astonished At his Understanding and Answers, and none able to answer him a word, r-crq vvd pns32 vbdr vvn p-acp po31 n1 cc n2, cc pix j pc-acp vvi pno31 dt n1, (25) sermon (DIV1) 42 Image 9
637 yet were they still offended at him, and even in that offended, because he was unanswerable: yet were they still offended At him, and even in that offended, Because he was unanswerable: av vbdr pns32 av vvn p-acp pno31, cc av p-acp d vvn, c-acp pns31 vbds j: (25) sermon (DIV1) 42 Image 9
638 nay the lustre of his Grace and Goodness, his temper, and sweetness, and clearness, dis-illustring the highest of their Priests, nay the lustre of his Grace and goodness, his temper, and sweetness, and clearness, dis-illustring the highest of their Priests, uh-x dt n1 pp-f po31 n1 cc n1, po31 n1, cc n1, cc n1, j dt js pp-f po32 n2, (25) sermon (DIV1) 42 Image 9
639 and Princes, and Rulers of the people, being dazled and madded with the splendor of his Vestigia, the prints and proofs, the tracts and evidences of his meekness and innocence, all along in his active and passive obedience, and Princes, and Rulers of the people, being dazzled and madded with the splendour of his Vestigia, the prints and proofs, the tracts and evidences of his meekness and innocence, all along in his active and passive Obedience, cc n2, cc n2 pp-f dt n1, vbg vvn cc vvn p-acp dt n1 pp-f po31 np1, dt n2 cc n2, dt n2 cc n2 pp-f po31 n1 cc n1, d a-acp p-acp po31 j cc j n1, (25) sermon (DIV1) 42 Image 9
640 when there was nothing else for the tooth and tongue of envy, they took indignation at his very vertues; when there was nothing Else for the tooth and tongue of envy, they took Indignation At his very Virtues; c-crq pc-acp vbds pix av p-acp dt n1 cc n1 pp-f n1, pns32 vvd n1 p-acp po31 j n2; (25) sermon (DIV1) 42 Image 9
641 and Pilate knew that for envy they had delivered him to his Judgement. and Pilate knew that for envy they had Delivered him to his Judgement. cc np1 vvd cst p-acp n1 pns32 vhd vvn pno31 p-acp po31 n1. (25) sermon (DIV1) 42 Image 9
642 12. And now methinks we have been all this while in America among Negroes, black slaves, not so much as an Albus dextris, but all black toothed, 12. And now methinks we have been all this while in America among Negroes, black slaves, not so much as an Albus dextris, but all black toothed, crd cc av vvz pns12 vhb vbn d d n1 p-acp np1 p-acp n2, j-jn n2, xx av av-d c-acp dt np1 n1, p-acp d j-jn j-vvn, (25) sermon (DIV1) 43 Image 9
643 and black-mouthed, and black-tongued, and black-sould people. and black-mouthed, and black-tongued, and black-sold people. cc j, cc j, cc j n1. (25) sermon (DIV1) 43 Image 9
644 A generation viperous, and rising strangly from the earth with spears and swords not in their hands, but in their mouths. A generation viperous, and rising strangely from the earth with spears and swords not in their hands, but in their mouths. dt n1 j, cc vvg av-j p-acp dt n1 p-acp n2 cc n2 xx p-acp po32 n2, cc-acp p-acp po32 n2. (25) sermon (DIV1) 43 Image 9
645 And yet Negroes can but poison arrows to take away mens lives; And yet Negroes can but poison arrows to take away men's lives; cc av ng1 vmb p-acp n1 n2 pc-acp vvi av ng2 n2; (25) sermon (DIV1) 43 Image 9
646 but these opprobrious people corrode the very honour of Gods best servants, far more precious then life it self. but these opprobrious people corrode the very honour of God's best Servants, Far more precious then life it self. cc-acp d j n1 vvi dt j n1 pp-f npg1 js n2, av-j av-dc j cs n1 pn31 n1. (25) sermon (DIV1) 43 Image 9
647 O foul presumption, How camest thou into the world to cover and blast both carth and skie, O foul presumption, How camest thou into the world to cover and blast both Carth and sky, sy j n1, q-crq vvd2 pns21 p-acp dt n1 pc-acp vvi cc vvi d n1 cc n1, (25) sermon (DIV1) 43 Image 9
648 and all the Children of the Light, and him that is the Father of Light, overrunning all with this new Chaos, this foul Reconfusion? and all the Children of the Light, and him that is the Father of Light, overrunning all with this new Chaos, this foul Reconfusion? cc d dt n2 pp-f dt n1, cc pno31 cst vbz dt n1 pp-f n1, vvg d p-acp d j n1, d j n1? (25) sermon (DIV1) 43 Image 9
649 13. Indeed some read for all the people here, all the Mighty; and if so, that will make Infamy yet more infamous; 13. Indeed Some read for all the people Here, all the Mighty; and if so, that will make Infamy yet more infamous; crd np1 d vvn p-acp d dt n1 av, d dt j; cc cs av, cst vmb vvi n1 av av-dc j; (25) sermon (DIV1) 44 Image 9
650 and this world of wickedness worse then it was. 'Tis best to hold us to our old belief; and this world of wickedness Worse then it was. It's best to hold us to our old belief; cc d n1 pp-f n1 av-jc cs pn31 vbds. pn31|vbz js pc-acp vvi pno12 p-acp po12 j n1; (25) sermon (DIV1) 44 Image 9
651 for if with Copernicus we turn the skeme, and so let Servi & Rex David, & Christus Domini himself, that is, the whole Church militant on earth (which is his Spouse, his Dove, his dearly Beloved, one body, for if with Copernicus we turn the skeme, and so let Servi & Rex David, & Christus Domini himself, that is, the Whole Church militant on earth (which is his Spouse, his Dove, his dearly beloved, one body, c-acp cs p-acp np1 pns12 vvb dt n1, cc av vvb np1 cc np1 np1, cc fw-la fw-la px31, cst vbz, dt j-jn n1 j p-acp n1 (r-crq vbz po31 n1, po31 n1, po31 av-jn j-vvn, crd n1, (25) sermon (DIV1) 44 Image 9
652 and one Spirit with Christ, and dear as his eyes or heart) be under a power of such Populorum with the sway and addition of Maximorum, that is, and one Spirit with christ, and dear as his eyes or heart) be under a power of such Populorum with the sway and addition of Maximorum, that is, cc crd n1 p-acp np1, cc j-jn c-acp po31 n2 cc n1) vbb p-acp dt n1 pp-f d fw-la p-acp dt n1 cc n1 pp-f fw-la, cst vbz, (25) sermon (DIV1) 44 Image 9
653 if Might be added to multitude, then will the Church of God be but a miserable Center, if Might be added to multitude, then will the Church of God be but a miserable Centre, cs vmd vbi vvn p-acp n1, av vmb dt n1 pp-f np1 vbb p-acp dt j n1, (25) sermon (DIV1) 44 Image 9
654 when those other wheel aloft and thwart their underlinings like the Zodiaque. when those other wheel aloft and thwart their underlinings like the Zodiaque. c-crq d j-jn n1 av cc vvi po32 n2 av-j dt fw-la. (25) sermon (DIV1) 44 Image 9
655 All the bosoms then of all the servants of Jehovah, & Christus Domin? would soon be filled with Reproaches and with deadly arrows, All the bosoms then of all the Servants of Jehovah, & Christus Domini? would soon be filled with Reproaches and with deadly arrows, av-d dt n2 av pp-f d dt n2 pp-f np1, cc fw-la np1? vmd av vbi vvn p-acp n2 cc p-acp j n2, (25) sermon (DIV1) 44 Image 9
656 like the poor Anatomy in the Almanack. Cancer would not only go against the stomack, like the poor Anatomy in the Almanac. Cancer would not only go against the stomach, av-j dt j n1 p-acp dt n1. np1 vmd xx av-j vvi p-acp dt n1, (25) sermon (DIV1) 44 Image 9
657 while others lie heavy on the head and heart, but every pelting petty Sagittary would be dribbling at the legs, while Others lie heavy on the head and heart, but every pelting Petty Sagittary would be dribbling At the legs, cs n2-jn vvb j p-acp dt n1 cc n1, cc-acp d j-vvg j np1 vmd vbi j-vvg p-acp dt n2, (25) sermon (DIV1) 44 Image 9
658 and very Aquarius pour out the venom and dregs, and bottom of his Tankard upon Vestigia, here the Footsteps of Gods people. PART 2. and very Aquarius pour out the venom and dregs, and bottom of his Tankard upon Vestigia, Here the Footsteps of God's people. PART 2. cc av np1 vvb av dt n1 cc n2, cc n1 pp-f po31 n1 p-acp np1, av dt n2 pp-f npg1 n1. n1 crd (25) sermon (DIV1) 44 Image 9
659 ANd then what Remedy against Opprobrium populorum? truly if we intend it of Faex populi, the skum, it is like Babylon, they cannot, ANd then what Remedy against Opprobrium populorum? truly if we intend it of Faex People, the skum, it is like Babylon, they cannot, cc av q-crq n1 p-acp np1 fw-la? av-j cs pns12 vvb pn31 pp-f np1 fw-la, dt n1, pn31 vbz av-j np1, pns32 vmbx, (25) sermon (DIV1) 46 Image 9
660 because they will not be cured; Because they will not be cured; c-acp pns32 vmb xx vbi vvn; (25) sermon (DIV1) 46 Image 9
661 born and bred like a wild Asses colt (saith Job ) worse saith Isaiah, then Ox or Asse, know not their own Owner, not God that made them Subjects, born and bred like a wild Asses colt (Says Job) Worse Says Isaiah, then Ox or Ass, know not their own Owner, not God that made them Subjects, vvn cc vvn av-j dt j ng1 n1 (vvz np1) av-jc vvz np1, av n1 cc n1, vvb xx po32 d n1, xx np1 cst vvd pno32 np1, (25) sermon (DIV1) 46 Image 9
662 nor Gods anointed set over them for their good, Rom. 13. Such stuborn stomacks as are irreducible by moral swasion, or any power of Eloquence; nor God's anointed Set over them for their good, Rom. 13. Such stubborn stomachs as Are irreducible by moral suasion, or any power of Eloquence; ccx n2 vvn vvn p-acp pno32 p-acp po32 j, np1 crd d j n2 c-acp vbr j p-acp j n1, cc d n1 pp-f n1; (25) sermon (DIV1) 46 Image 9
663 not Orpheus, nor any from hell tune them to a temperate obedience, either of that Command in the beginning of the old Testament, which God gave Laban concerning Jacob, Nequid durius, speak no harsh language; not Orpheus, nor any from hell tune them to a temperate Obedience, either of that Command in the beginning of the old Testament, which God gave Laban Concerning Jacob, Necquid durius, speak no harsh language; xx np1, ccx d p-acp n1 vvi pno32 p-acp dt j n1, av-d pp-f d n1 p-acp dt n-vvg pp-f dt j n1, r-crq np1 vvd np1 vvg np1, fw-la fw-la, vvb dx j n1; (25) sermon (DIV1) 46 Image 9
664 nor to a fear of that Commination in the end of the New Testament against such as despise Dominions, nor to a Fear of that Commination in the end of the New Testament against such as despise Dominions, ccx p-acp dt n1 pp-f d n1 p-acp dt n1 pp-f dt j n1 p-acp d c-acp vvb n2, (25) sermon (DIV1) 46 Image 9
665 and speak evil of Dignities, and of things they know not, raging waves, foaming out their own shame, and speak evil of Dignities, and of things they know not, raging waves, foaming out their own shame, cc vvb j-jn pp-f n2, cc pp-f n2 pns32 vvb xx, vvg n2, vvg av po32 d n1, (25) sermon (DIV1) 46 Image 9
666 and concludes the Lord is coming with 10000 of his Saints, to execute Judgement upon such impious sinners for all their ungodly deeds, and concludes the Lord is coming with 10000 of his Saints, to execute Judgement upon such impious Sinners for all their ungodly Deeds, cc vvz dt n1 vbz vvg p-acp crd pp-f po31 n2, pc-acp vvi n1 p-acp d j n2 p-acp d po32 j n2, (25) sermon (DIV1) 46 Image 9
667 and for all their hard speeches. and for all their hard Speeches. cc p-acp d po32 j n2. (25) sermon (DIV1) 46 Image 9
668 Will these regard a Prophet or a Preacher (against whom their usual fence is to strike him with the tongue) when with such the Lords anointed shall be no longer so, Will these regard a Prophet or a Preacher (against whom their usual fence is to strike him with the tongue) when with such the lords anointed shall be no longer so, n1 d vvi dt n1 cc dt n1 (p-acp ro-crq po32 j n1 vbz pc-acp vvi pno31 p-acp dt n1) c-crq p-acp d dt n2 vvn vmb vbi av-dx av-jc av, (25) sermon (DIV1) 46 Image 9
669 if they list to bring their Expurgatory? for they can do it as fast as Jesuits or Anababtists. That brace of Sects whose Dignity proceeds of themselves, if they list to bring their Expurgatory? for they can do it as fast as Jesuits or Anabaptists. That brace of Sects whose Dignity proceeds of themselves, cs pns32 vvb pc-acp vvi po32 n1? c-acp pns32 vmb vdi pn31 a-acp av-j c-acp np2 cc n2. cst n1 pp-f n2 rg-crq n1 vvz pp-f px32, (25) sermon (DIV1) 46 Image 9
670 like those Chaldeans in the Prophet, and who scoff at Kings, and Princes are a scorn unto them, Hab. 1.10. like those Chaldeans in the Prophet, and who scoff At Kings, and Princes Are a scorn unto them, Hab. 1.10. av-j d np1 p-acp dt n1, cc r-crq n1 p-acp n2, cc n2 vbr dt n1 p-acp pno32, np1 crd. (25) sermon (DIV1) 46 Image 9
671 Nay, What Cure for such mad men as think themselves all Kings, or as the Devil boasts, that all the Kingdoms of the earth are their Doles and Donatives, as mad as he that fate in the haven, Nay, What Cure for such mad men as think themselves all Kings, or as the devil boasts, that all the Kingdoms of the earth Are their Doles and Donatives, as mad as he that fate in the Haven, uh-x, q-crq vvb p-acp d j n2 c-acp vvb px32 d n2, cc p-acp dt n1 vvz, cst d dt n2 pp-f dt n1 vbr po32 n2 cc n2, p-acp j c-acp pns31 cst n1 p-acp dt n1, (25) sermon (DIV1) 46 Image 9
672 and counted all the ships arriving there his own proper goods? Such sots as these may have at times some Lucida, but never continue in one mind. and counted all the ships arriving there his own proper goods? Such sots as these may have At times Some Lucida, but never continue in one mind. cc vvn d dt n2 vvg a-acp po31 d j n2-j? d n2 c-acp d vmb vhi p-acp n2 d np1, p-acp av-x vvb p-acp crd n1. (25) sermon (DIV1) 46 Image 9
673 David for a fit shall be the breath of their Nostrils: they will sing his Glory, and challenge ten parts in the King; David for a fit shall be the breath of their Nostrils: they will sing his Glory, and challenge ten parts in the King; np1 p-acp dt n1 vmb vbi dt n1 pp-f po32 n2: pns32 vmb vvi po31 n1, cc vvi crd n2 p-acp dt n1; (25) sermon (DIV1) 46 Image 9
674 But the Son of Bichri, a man of Belial may turn all this with one blast, But the Son of Bichri, a man of Belial may turn all this with one blast, cc-acp dt n1 pp-f np1, dt n1 pp-f np1 vmb vvi d d p-acp crd n1, (25) sermon (DIV1) 46 Image 9
675 and every one of them gone with Opprobrium, We have no part in the Son of Jesse, 2 Sam. 20. So one while the barbarous people call St. Paul a Murderer, and presently a God. and every one of them gone with Opprobrium, We have no part in the Son of Jesse, 2 Sam. 20. So one while the barbarous people call Saint Paul a Murderer, and presently a God. cc d crd pp-f pno32 vvn p-acp np1, pns12 vhb dx n1 p-acp dt n1 pp-f np1, crd np1 crd av crd n1 dt j n1 vvb n1 np1 dt n1, cc av-j dt np1. (25) sermon (DIV1) 46 Image 9
676 Gods are come down to us in the shapes of men: O run and fetch Garlands, and let us sacrifice. God's Are come down to us in the shapes of men: Oh run and fetch Garlands, and let us sacrifice. ng1 vbr vvn a-acp p-acp pno12 p-acp dt n2 pp-f n2: uh vvb cc vvi n2, cc vvb pno12 vvi. (25) sermon (DIV1) 46 Image 9
677 All on a suddain the wind changes, and then this fine speaker Mercury must be stoned. All on a sudden the wind changes, and then this fine speaker Mercury must be stoned. av-d p-acp dt j dt n1 vvz, cc av d j n1 np1 vmb vbi vvn. (25) sermon (DIV1) 46 Image 9
678 But what speak we of Servi? Christus Domini, was not our Lord himself so tost from NONLATINALPHABET to cruc•fige? He! They'l none of him; But what speak we of Servi? Christus Domini, was not our Lord himself so tossed from to cruc•fige? He! They'll none of him; p-acp q-crq vvb pns12 pp-f np1? fw-la fw-la, vbds xx po12 n1 px31 av vvn p-acp p-acp fw-la? pns31! pns32|vmb pix pp-f pno31; (25) sermon (DIV1) 46 Image 9
679 give them Barabbas; What was he? A thief he was, a Robber, made Insurrection in the City, and committed Murder. give them Barabbas; What was he? A thief he was, a Robber, made Insurrection in the city, and committed Murder. vvb pno32 np1; r-crq vbds pns31? dt n1 pns31 vbds, dt n1, vvd n1 p-acp dt n1, cc vvd n1. (25) sermon (DIV1) 46 Image 9
680 Did they not make a rare choice? Yet such wise men as these are those who to this day first elect themselves, Did they not make a rare choice? Yet such wise men as these Are those who to this day First elect themselves, vdd pns32 xx vvi dt j n1? av d j n2 c-acp d vbr d r-crq p-acp d n1 ord vvi px32, (25) sermon (DIV1) 46 Image 9
681 and then clep and call their friends and fellows by the names of Saints and Children of God. and then clep and call their Friends and Fellows by the names of Saints and Children of God. cc av vvi cc vvi po32 n2 cc n2 p-acp dt n2 pp-f n2 cc n2 pp-f np1. (25) sermon (DIV1) 46 Image 9
682 As for Moses and Aaron, they are too proud and officious, but Core and his complicies are called the people of the Lord; As for Moses and Aaron, they Are too proud and officious, but Core and his accomplices Are called the people of the Lord; p-acp p-acp np1 cc np1, pns32 vbr av j cc j, cc-acp n1 cc po31 n2 vbr vvn dt n1 pp-f dt n1; (25) sermon (DIV1) 46 Image 9
683 and when they saw them go down quick to hell, yet next morning at it again, the people of the Lord still; and when they saw them go down quick to hell, yet next morning At it again, the people of the Lord still; cc c-crq pns32 vvd pno32 vvi a-acp j p-acp n1, av ord n1 p-acp pn31 av, dt n1 pp-f dt n1 av; (25) sermon (DIV1) 46 Image 9
684 But is there no Balm, no Physitian? Yes, enough, if Mountbanks not mistaken for Doctors, But is there no Balm, no physician? Yes, enough, if Mountbanks not mistaken for Doctors, cc-acp vbz pc-acp dx n1, dx n1? uh, av-d, cs n2 xx vvn p-acp n2, (25) sermon (DIV1) 46 Image 9
685 and if they prescribed not poison instead of medicine. Such leaders seduce, and cause a mad people to err. and if they prescribed not poison instead of medicine. Such leaders seduce, and cause a mad people to err. cc cs pns32 vvd xx vvi av pp-f n1. d n2 vvi, cc vvi dt j n1 pc-acp vvi. (25) sermon (DIV1) 46 Image 9
686 The divisions of Reuben were from great thoughts of heart. The divisions of Reuben were from great thoughts of heart. dt n2 pp-f np1 vbdr p-acp j n2 pp-f n1. (25) sermon (DIV1) 46 Image 9
687 But might not Simeon and Levi (these were their Writers and Teachers) be the Raisers and Fomenters of such Divisions! But might not Simeon and Levi (these were their Writers and Teachers) be the Raisers and Fomenters of such Divisions! p-acp vmd xx np1 cc np1 (d vbdr po32 n2 cc n2) vbb dt ng1 cc n2 pp-f d n2! (25) sermon (DIV1) 46 Image 9
688 Sure I am in Num. 16. where the Rubenites conspite against Moses the meekest man on earth, Sure I am in Num. 16. where the Reubenites conspite against Moses the Meekest man on earth, j pns11 vbm p-acp np1 crd c-crq dt np1 n1 p-acp np1 dt js n1 p-acp n1, (25) sermon (DIV1) 46 Image 9
689 and Aaron the Saint of the Lord, it is Corah and his company of Levites, and that coar of envy in their hearts for the high Priesthood that began the mischief. and Aaron the Saint of the Lord, it is Corah and his company of Levites, and that Coar of envy in their hearts for the high Priesthood that began the mischief. cc np1 dt n1 pp-f dt n1, pn31 vbz np1 cc po31 n1 pp-f np1, cc d n1 pp-f n1 p-acp po32 n2 p-acp dt j n1 cst vvd dt n1. (25) sermon (DIV1) 46 Image 9
690 And how oft do we read forewarnings of false Prophets, and in Act. 20.20. among your selves (saith the Apostle) shall rise up men speaking perverse things to draw Disciples after them. And how oft do we read forewarnings of false prophets, and in Act. 20.20. among your selves (Says the Apostle) shall rise up men speaking perverse things to draw Disciples After them. cc q-crq av vdb pns12 vvb n2 pp-f j n2, cc p-acp n1 crd. p-acp po22 n2 (vvz dt n1) vmb vvi a-acp n2 vvg j n2 pc-acp vvi n2 p-acp pno32. (25) sermon (DIV1) 46 Image 9
691 And I wish such Incendiaries only came from Rome with their charm of the Church Catholique, And I wish such Incendiaries only Come from Room with their charm of the Church Catholic, cc pns11 vvb d n2-j j vvd p-acp vvb p-acp po32 n1 pp-f dt n1 jp, (25) sermon (DIV1) 46 Image 9
692 and that we were free from Impostors and Seducers in this sence for drawing Disciples after them, and that we were free from Impostors and Seducers in this sense for drawing Disciples After them, cc cst pns12 vbdr j p-acp n2 cc n2 p-acp d n1 p-acp vvg n2 p-acp pno32, (25) sermon (DIV1) 46 Image 9
693 and infusing such Doctrines, that with Satyr•k Sermons and incentive vociferations they have filled the State and Church both with Division and Confusion. and infusing such Doctrines, that with Satyr•k Sermons and incentive vociferations they have filled the State and Church both with Division and Confusion. cc vvg d n2, cst p-acp j n2 cc j n2 pns32 vhb vvn dt n1 cc n1 av-d p-acp n1 cc n1. (25) sermon (DIV1) 46 Image 9
694 These are the winds, Euroclydon and Boreas, and his brethren that lift up the waves of popular Tumults: These Are the winds, Euroclydon and Boreas, and his brothers that lift up the waves of popular Tumults: d vbr dt n2, np1 cc np1, cc po31 n2 cst vvb a-acp dt n2 pp-f j n2: (25) sermon (DIV1) 46 Image 9
695 and none but Jehovah can still this Tempest. and none but Jehovah can still this Tempest. cc pix p-acp np1 vmb av d n1. (25) sermon (DIV1) 46 Image 9
696 14. Especially if Maximi mingle in the mass of Populorum, and run with them to the same excess of riot in Opprobrium, which God forbid. 14. Especially if Maximi mingle in the mass of Populorum, and run with them to the same excess of riot in Opprobrium, which God forbid. crd av-j cs fw-la vvb p-acp dt n1 pp-f fw-la, cc vvi p-acp pno32 p-acp dt d n1 pp-f n1 p-acp np1, r-crq np1 vvb. (25) sermon (DIV1) 47 Image 9
697 True Nobles and great ones, worthy the name of the Worthies of Israel, will consider the base alloy to be ingloriously harded with vulgar spirits; True Nobles and great ones, worthy the name of the Worthies of Israel, will Consider the base alloy to be ingloriously harded with Vulgar spirits; j n2-j cc j pi2, j dt n1 pp-f dt n2-j pp-f np1, vmb vvi dt j n1 pc-acp vbi av-j j-vvn p-acp j n2; (25) sermon (DIV1) 47 Image 9
698 and wise men will not easily be blown up or hurried away with every wind of Doctrine, and wise men will not Easily be blown up or hurried away with every wind of Doctrine, cc j n2 vmb xx av-j vbi vvn a-acp cc vvd av p-acp d n1 pp-f n1, (25) sermon (DIV1) 47 Image 9
699 but be, and do like those nobler Bereans, that is, search if those things men preach, be so or no. but be, and do like those Nobler Bereans, that is, search if those things men preach, be so or no. cc-acp vbb, cc vdb vvi d jc njp2, cst vbz, vvb cs d n2 n2 vvb, vbb av cc uh-dx. (25) sermon (DIV1) 47 Image 9
700 They will read and believe the Scripture, which tels them, that the Lords anointed who raised them to be Majores & Maximi, made them suscipere magìs & maximè. The fountain of all honour is ordained of God to be Caput, — Head over all the Tribes in the Old, They will read and believe the Scripture, which tells them, that the lords anointed who raised them to be Majores & Maximi, made them suscipere magìs & maximè. The fountain of all honour is ordained of God to be Caput, — Head over all the Tribes in the Old, pns32 vmb vvi cc vvi dt n1, r-crq vvz pno32, cst dt n2 vvn r-crq vvd pno32 pc-acp vbi n2 cc fw-la, vvd pno32 fw-la fw-la cc fw-la. dt n1 pp-f d n1 vbz vvn pp-f np1 pc-acp vbi fw-la, — n1 p-acp d dt n2 p-acp dt j, (25) sermon (DIV1) 47 Image 9
701 and NONLATINALPHABET, supream in the new Testament; and, supreme in the new Testament; cc, j p-acp dt j n1; (25) sermon (DIV1) 47 Image 9
702 •ud so set on the Throne, and in the place of God, that the Kings enemie is Gods enemie. •ud so Set on the Throne, and in the place of God, that the Kings enemy is God's enemy. av av vvi p-acp dt n1, cc p-acp dt n1 pp-f np1, cst dt ng1 n1 vbz ng1 n1. (25) sermon (DIV1) 47 Image 9
703 Every Opprobrium cast at him, reviles Jehovah here, ren•ers the Rebuker of David a Blasphemer of the Lord. Every Opprobrium cast At him, reviles Jehovah Here, ren•ers the Rebuker of David a Blasphemer of the Lord. np1 np1 vvn p-acp pno31, vvz np1 av, vvz dt np1 pp-f np1 dt n1 pp-f dt n1. (25) sermon (DIV1) 47 Image 9
704 And therefore for the Lords sake (since •o parting him and Caesar ) every Maximus will •arn what every Minimus, every Christian that hath a soul (as Saint Paul saith) most learn, that 〈 ◊ 〉, to be as Jehovah made them, subject, And Therefore for the lords sake (since •o parting him and Caesar) every Maximus will •arn what every Minimus, every Christian that hath a soul (as Saint Paul Says) most Learn, that 〈 ◊ 〉, to be as Jehovah made them, Subject, cc av p-acp dt n2 n1 (c-acp av vvg pno31 cc np1) d np1 vmb vvi r-crq d fw-la, d np1 cst vhz dt n1 (c-acp n1 np1 vvz) av-ds vvb, cst 〈 sy 〉, pc-acp vbi c-acp np1 vvd pno32, j-jn, (25) sermon (DIV1) 47 Image 9
705 and that or conscience sake to God; conscience of sinning against God; and that or conscience sake to God; conscience of sinning against God; cc d cc n1 n1 p-acp np1; n1 pp-f vvg p-acp np1; (25) sermon (DIV1) 47 Image 9
706 blaspheming God and the King go together, and the sin is done against Heaven and that Father there, which is committed against Pa••rem patriae here. blaspheming God and the King go together, and the since is done against Heaven and that Father there, which is committed against Pa••rem patriae Here. vvg np1 cc dt n1 vvb av, cc dt n1 vbz vdn p-acp n1 cc d n1 a-acp, r-crq vbz vvn p-acp fw-la fw-la av. (25) sermon (DIV1) 47 Image 9
707 To cut a lap from the Kings to be, made honest Davids heart smite him; and those hearts are but dull and heavy stuff that can endure Detraction to disrobe, To Cut a lap from the Kings to be, made honest Davids heart smite him; and those hearts Are but dull and heavy stuff that can endure Detraction to disrobe, p-acp vvi dt n1 p-acp dt n2 pc-acp vbi, vvd j np1 n1 vvi pno31; cc d n2 vbr cc-acp j cc j n1 cst vmb vvi n1 pc-acp vvi, (25) sermon (DIV1) 47 Image 9
708 or expose to disgrace the spiritual Fathers of the Church, and especially that Father, whom in Oaths and Prayers we stile next and immediately under God over all persons. or expose to disgrace the spiritual Father's of the Church, and especially that Father, whom in Oaths and Prayers we style next and immediately under God over all Persons. cc vvb pc-acp vvi dt j n2 pp-f dt n1, cc av-j d n1, ro-crq p-acp n2 cc n2 pns12 n1 ord cc av-j p-acp np1 p-acp d n2. (25) sermon (DIV1) 47 Image 9
709 15. Thus are we something onward to a remedy; if either Populus would be reclaimed, or Maximi disclaim their associaton: but if neither: 15. Thus Are we something onward to a remedy; if either Populus would be reclaimed, or Maximi disclaim their associaton: but if neither: crd av vbr pns12 pi av p-acp dt n1; cs d fw-la vmd vbi vvn, cc fw-la vvb po32 n1: cc-acp cs d: (25) sermon (DIV1) 48 Image 9
710 our next Remedy is here explicite, — Gest are in sinu, that is, Patience, Gods own remedy, he is patient, our next Remedy is Here explicit, — Gest Are in sinu, that is, Patience, God's own remedy, he is patient, po12 ord n1 vbz av j, — vvn vbr p-acp fw-la, cst vbz, n1, n2 d n1, pns31 vbz j, (25) sermon (DIV1) 48 Image 9
711 and he is provoked every day: and he is provoked every day: cc pns31 vbz vvn d n1: (25) sermon (DIV1) 48 Image 9
712 and Christus Domini bids us Learn of him: and Christus Domini, David did so in the case of Shimei. Let him alone, it may be the Lord will look on my affliction, and Christus Domini bids us Learn of him: and Christus Domini, David did so in the case of Shimei. Let him alone, it may be the Lord will look on my affliction, cc fw-la fw-la vvz pno12 vvi pp-f pno31: cc fw-la fw-la, np1 vdd av p-acp dt n1 pp-f np1. vvb pno31 av-j, pn31 vmb vbi dt n1 vmb vvi p-acp po11 n1, (25) sermon (DIV1) 48 Image 9
713 and that the Lord will requite good for his cursing this day; and that the Lord will requite good for his cursing this day; cc cst dt n1 vmb vvi j p-acp po31 vvg d n1; (25) sermon (DIV1) 48 Image 9
714 and so servi Domini enform us, St Paul and St. James, You have need of Patience, and so servi Domini inform us, Saint Paul and Saint James, You have need of Patience, cc av fw-la fw-la vvb pno12, zz np1 cc n1 np1, pn22 vhb n1 pp-f n1, (25) sermon (DIV1) 48 Image 9
715 and let patience have her perfect work. Take the Prophets for examples of suffering affliction and of Patience: and let patience have her perfect work. Take the prophets for Examples of suffering affliction and of Patience: cc vvb n1 vhi po31 j n1. vvb dt n2 p-acp n2 pp-f j-vvg n1 cc pp-f n1: (25) sermon (DIV1) 48 Image 9
716 so this Medicine is Catholicon, and hath Gods Probatum affixt. The patient abiding of the week shall not perish for ever. so this Medicine is Catholicon, and hath God's Probatum affixed. The patient abiding of the Week shall not perish for ever. av d n1 vbz np1, cc vhz n2 fw-la vvn. dt j n-vvg pp-f dt n1 vmb xx vvi p-acp av. (25) sermon (DIV1) 48 Image 9
717 16. The last Remedy is in Recordare & benedictum, which make a whole prayer: and first. 16. The last Remedy is in Remember & Benedict, which make a Whole prayer: and First. crd dt ord n1 vbz p-acp vvi cc fw-la, r-crq vvb dt j-jn n1: cc ord. (25) sermon (DIV1) 49 Image 9
718 1. Prayer in general, it is the invention of Gods people from the beginning. Tents and Iron-works from Cain and His, but Invocation from Enos and his royal Progeny; 1. Prayer in general, it is the invention of God's people from the beginning. Tents and Ironworks from Cain and His, but Invocation from Enos and his royal Progeny; crd n1 p-acp n1, pn31 vbz dt n1 pp-f npg1 n1 p-acp dt n1. n2 cc n2 p-acp np1 cc png31, cc-acp n1 p-acp np1 cc po31 j n1; (25) sermon (DIV1) 50 Image 9
719 and God would have it so. and God would have it so. cc np1 vmd vhi pn31 av. (25) sermon (DIV1) 50 Image 9
720 Ever since he kept house on earth, it must be called an House of Prayer for all Nations, all that would be of the houshold of faith and fellowship of the Saints. Ever since he kept house on earth, it must be called an House of Prayer for all nations, all that would be of the household of faith and fellowship of the Saints. av c-acp pns31 vvd n1 p-acp n1, pn31 vmb vbi vvn dt n1 pp-f n1 p-acp d n2, d cst vmd vbi pp-f dt n1 pp-f n1 cc n1 pp-f dt n2. (25) sermon (DIV1) 50 Image 9
721 If that honour, then this work which pleases God above incense, and doth him more honour then all burnt Sacrifice: If that honour, then this work which Pleases God above incense, and does him more honour then all burned Sacrifice: cs d n1, cs d n1 r-crq vvz np1 p-acp n1, cc vdz pno31 av-dc n1 cs d j-vvn n1: (25) sermon (DIV1) 50 Image 9
722 But what good to his servants? all the good our hearts can desire; But what good to his Servants? all the good our hearts can desire; cc-acp q-crq j p-acp po31 n2? d dt j po12 n2 vmb vvi; (25) sermon (DIV1) 50 Image 9
723 for would we do Wonders, drie up Seas, cleave Rocks, stop the Sun, or the Lions rage, quench the violence of fire, subdue Armies, Kingdoms, for would we do Wonders, dry up Seas, cleave Rocks, stop the Sun, or the Lions rage, quench the violence of fire, subdue Armies, Kingdoms, c-acp vmd pns12 vdi n2, j a-acp n2, vvb n2, vvb dt n1, cc dt ng1 n1, vvb dt n1 pp-f n1, vvb n2, n2, (25) sermon (DIV1) 50 Image 9
724 or over-power created and increated Nature, bind down the hands of God himself, Prayer hath done this, or overpower created and increated Nature, bind down the hands of God himself, Prayer hath done this, cc vvi vvn cc j n1, vvb a-acp dt n2 pp-f np1 px31, n1 vhz vdn d, (25) sermon (DIV1) 50 Image 9
725 and more, with that Prayer of Bow the heavens and come down, the Church of God brought down that Jesus, at whose name we bow, who bows the Spirit of God to us, into us, and more, with that Prayer of Bow the heavens and come down, the Church of God brought down that jesus, At whose name we bow, who bows the Spirit of God to us, into us, cc av-dc, p-acp d n1 pp-f vvb dt n2 cc vvb a-acp, dt n1 pp-f np1 vvd a-acp cst np1, p-acp rg-crq n1 pns12 vvi, r-crq vvz dt n1 pp-f np1 p-acp pno12, p-acp pno12, (25) sermon (DIV1) 50 Image 9
726 and fills us full of Grace and Truth, of Faith, and Hope, and Love, and Joy, and fills us full of Grace and Truth, of Faith, and Hope, and Love, and Joy, cc vvz pno12 j pp-f n1 cc n1, pp-f n1, cc n1, cc n1, cc n1, (25) sermon (DIV1) 50 Image 9
727 and all those Graces which serve to bring us in Grace, and to reconcile us (though sinners and enemies) to the Father through the Son, and all those Graces which serve to bring us in Grace, and to reconcile us (though Sinners and enemies) to the Father through the Son, cc d d n2 r-crq vvb pc-acp vvi pno12 p-acp n1, cc pc-acp vvi pno12 (c-acp n2 cc n2) p-acp dt n1 p-acp dt n1, (25) sermon (DIV1) 50 Image 9
728 as he proclaims the Peace himself In quo acquiesco. 2. Secondly, Here is Christus Domini at prayer; as he proclaims the Peace himself In quo Acquiesce. 2. Secondly, Here is Christus Domini At prayer; c-acp pns31 vvz dt n1 px31 p-acp fw-la fw-la. crd ord, av vbz fw-la fw-la p-acp n1; (25) sermon (DIV1) 50 Image 9
729 Iexhort, that first of all Prayers and Supplications be made for Kings; thats well, but I shew you amore excellent way; Iexhort, that First of all Prayers and Supplications be made for Kings; thats well, but I show you amore excellent Way; vvb, cst ord pp-f d n2 cc n2 vbb vvn p-acp n2; d|vbz av, cc-acp pns11 vvb pn22 fw-la j n1; (25) sermon (DIV1) 51 Image 9
730 Kings to make Prayers & Supplications for themselves an appeal lies to; Kings to make Prayers & Supplications for themselves an appeal lies to; n2 pc-acp vvi n2 cc n2 p-acp px32 dt n1 vvz p-acp; (25) sermon (DIV1) 51 Image 9
731 and here from & for Caesar too at this Throne of Grace before this Mercy seat of God, who is the only Ruler of Princes. and Here from & for Caesar too At this Throne of Grace before this Mercy seat of God, who is the only Ruler of Princes. cc av p-acp cc p-acp np1 av p-acp d n1 pp-f n1 p-acp d n1 n1 pp-f np1, r-crq vbz dt j n1 pp-f n2. (25) sermon (DIV1) 51 Image 9
732 And in this Davids zeal exemplary; And in this Davids zeal exemplary; cc p-acp d np1 n1 j; (25) sermon (DIV1) 51 Image 9
733 I was glad (saith he) when they said unto me, Let us go up to the house of God; I was glad (Says he) when they said unto me, Let us go up to the house of God; pns11 vbds j (vvz pns31) c-crq pns32 vvd p-acp pno11, vvb pno12 vvi a-acp p-acp dt n1 pp-f np1; (25) sermon (DIV1) 51 Image 9
734 Our feet shall stand in thy Gates, O Jerusalem. Our feet shall stand in thy Gates, Oh Jerusalem. po12 n2 vmb vvi p-acp po21 n2, uh np1. (25) sermon (DIV1) 51 Image 9
735 And in trouble, and trouble of enemies, let others seek what remedy, take what course they please, And in trouble, and trouble of enemies, let Others seek what remedy, take what course they please, cc p-acp n1, cc n1 pp-f n2, vvb n2-jn vvi r-crq n1, vvb r-crq n1 pns32 vvb, (25) sermon (DIV1) 51 Image 9
736 but I take my self, nay, I give my self unto Prayer. 3. Thirdly, Prayer in distress, the proper Remedy: but I take my self, nay, I give my self unto Prayer. 3. Thirdly, Prayer in distress, the proper Remedy: cc-acp pns11 vvb po11 n1, uh-x, pns11 vvb po11 n1 p-acp n1. crd ord, n1 p-acp n1, dt j n1: (25) sermon (DIV1) 51 Image 9
737 because God erected the Court of Requests in Heaven for the grievances of his Houshold. Because God erected the Court of Requests in Heaven for the grievances of his Household. c-acp np1 vvd dt n1 pp-f n2 p-acp n1 p-acp dt n2 pp-f po31 n1. (25) sermon (DIV1) 52 Image 9
738 This the pool with several Porches and Parishes, where if we wait, in right season we may be cured, be the NONLATINALPHABET never so noisom, what disease soever it be. This the pool with several Porches and Parishes, where if we wait, in right season we may be cured, be the never so noisome, what disease soever it be. np1 dt n1 p-acp j n2 cc n2, c-crq cs pns12 vvb, p-acp j-jn n1 pns12 vmb vbi vvn, vbb dt av-x av j, r-crq n1 av pn31 vbi. (25) sermon (DIV1) 52 Image 9
739 Should the enemies of Christus Domini conspire and continue to drie up that oyl of heavenly Power, which pours it self from the head for the preservation of the members; Should the enemies of Christus Domini conspire and continue to dry up that oil of heavenly Power, which pours it self from the head for the preservation of the members; vmd dt n2 pp-f fw-la fw-la vvi cc vvi pc-acp vvi a-acp d n1 pp-f j n1, r-crq vvz pn31 n1 p-acp dt n1 p-acp dt n1 pp-f dt n2; (25) sermon (DIV1) 52 Image 9
740 or the state it self grow sick of a Tympany, or false conception, or shake and totter with the palsie or we have just cause to complain in the Church, or the state it self grow sick of a Tympany, or false conception, or shake and totter with the palsy or we have just cause to complain in the Church, cc dt n1 pn31 n1 vvi j pp-f dt n1, cc j n1, cc vvi cc vvi p-acp dt n1 cc pns12 vhb j n1 pc-acp vvi p-acp dt n1, (25) sermon (DIV1) 52 Image 9
741 and pray God to deliver u from NONLATINALPHABET, that is, (I think) such as regard no Topicks, fetch their Arguments from no common place of old Reason or Religion, evil and absurd men, 2 Thess. 3.2. O, yet here's our refuge. and pray God to deliver u from, that is, (I think) such as regard no Topicks, fetch their Arguments from no Common place of old Reason or Religion, evil and absurd men, 2 Thess 3.2. O, yet here's our refuge. cc vvb np1 pc-acp vvi sy p-acp, cst vbz, (pns11 vvb) d p-acp n1 dx np2, vvb po32 n2 p-acp dx j n1 pp-f j n1 cc n1, j-jn cc j n2, crd np1 crd. sy, av av|vbz po12 n1. (25) sermon (DIV1) 52 Image 9
742 The weapons of our Militia are our our Prayers to him that cals upon us to call upon him in time of trouble, and he will deliver us. The weapons of our Militia Are our our Prayers to him that calls upon us to call upon him in time of trouble, and he will deliver us. dt n2 pp-f po12 n1 vbr po12 po12 n2 p-acp pno31 cst vvz p-acp pno12 pc-acp vvi p-acp pno31 p-acp n1 pp-f n1, cc pns31 vmb vvi pno12. (25) sermon (DIV1) 52 Image 9
743 4. Fourthly, Speciaily Prayer is prevalent in this particular textual disease and malady of Opprobrium. Our Litany with Libora nos Domine, is the best Ditany to throw off this arrow; 4. Fourthly, Speciaily Prayer is prevalent in this particular textual disease and malady of Opprobrium. Our Litany with Libora nos Domine, is the best Ditany to throw off this arrow; crd ord, j n1 vbz j p-acp d j j n1 cc n1 pp-f np1. po12 n1 p-acp np1 fw-la fw-la, vbz dt js n1 pc-acp vvi a-acp d n1; (25) sermon (DIV1) 53 Image 9
744 to return and repay, and requite it into their bosom that annoy, us is but Lutum luto purgare. No, to return and repay, and requite it into their bosom that annoy, us is but Lutum Luto Purgare. No, pc-acp vvi cc vvi, cc vvi pn31 p-acp po32 n1 cst n1, pno12 vbz p-acp fw-la fw-la fw-la. uh-dx, (25) sermon (DIV1) 53 Image 9
745 though it be a case which nearly concerns us, and an offence of an high nature, though it be a case which nearly concerns us, and an offence of an high nature, cs pn31 vbb dt n1 r-crq av-j vvz pno12, cc dt n1 pp-f dt j n1, (25) sermon (DIV1) 53 Image 9
746 yet our best way is to remove it to the highest court of audience in Heaven before the Judge of all the world, where we have advocatum Regium, and the darling and favorite of that court to plead our cause, which is his own, yet our best Way is to remove it to the highest court of audience in Heaven before the Judge of all the world, where we have advocatum Regium, and the darling and favourite of that court to plead our cause, which is his own, av po12 js n1 vbz pc-acp vvi pn31 p-acp dt js n1 pp-f n1 p-acp n1 p-acp dt n1 pp-f d dt n1, c-crq pns12 vhb fw-la np1, cc dt n-jn cc n1 pp-f d n1 pc-acp vvi po12 n1, r-crq vbz po31 d, (25) sermon (DIV1) 53 Image 9
747 and who took this course himself; reviled not again, but commited it to him that judges righteously. and who took this course himself; reviled not again, but committed it to him that judges righteously. cc r-crq vvd d n1 px31; vvd xx av, cc-acp vvn pn31 p-acp pno31 cst vvz av-j. (25) sermon (DIV1) 53 Image 9
748 The Apostle indeed, Eph. 6. arms and prepares the Souldier of Christ with an Helmet and a shield, a sword too of the Spirit, The Apostle indeed, Ephesians 6. arms and prepares the Soldier of christ with an Helmet and a shield, a sword too of the Spirit, dt n1 av, np1 crd n2 cc vvz dt n1 pp-f np1 p-acp dt n1 cc dt n1, dt n1 av pp-f dt n1, (25) sermon (DIV1) 53 Image 9
749 and fits him with an whole Armoury beaten our in Heaven for him: But how concludes he? praying always with all prayer and supplication. 5. Lastly. and fits him with an Whole Armoury beaten our in Heaven for him: But how concludes he? praying always with all prayer and supplication. 5. Lastly. cc vvz pno31 p-acp dt j-jn n1 vvn po12 n1 n1 p-acp pno31: cc-acp q-crq vvz pns31? vvg av p-acp d n1 cc n1. crd ord. (25) sermon (DIV1) 53 Image 9
750 This particular Prayer of David, Recordare Domine, a word including all Law of God, all Duty of man, all Sermons, and all Prayers. This particular Prayer of David, Remember Domine, a word including all Law of God, all Duty of man, all Sermons, and all Prayers. d j n1 pp-f np1, np1 fw-la, dt n1 vvg d n1 pp-f np1, d n1 pp-f n1, d n2, cc d n2. (25) sermon (DIV1) 54 Image 9
751 For as the Decalogue hath a tree of Life in the midst, a branching RECORDARE, stretching over both Tables: For as the Decalogue hath a tree of Life in the midst, a branching REMEMBER, stretching over both Tables: p-acp p-acp dt n1 vhz dt n1 pp-f n1 p-acp dt n1, dt j-vvg vvi, vvg p-acp d n2: (25) sermon (DIV1) 54 Image 9
752 So both again comprised in two Memento's of Vivere & Mori, and both these contracted to bene vivere; two Memoraries: So both again comprised in two Memento's of Vivere & Mori, and both these contracted to bene vivere; two Memoraries: av d av vvn p-acp crd npg1 pp-f fw-la cc fw-la, cc d d vvn p-acp fw-la fw-la; crd n2: (25) sermon (DIV1) 54 Image 9
753 The one for Praeterita; — the Pit whence hewen, the Mass wherein corrupt; that for Erubescere: and then Novissims, least the infernal Pit shut her mouthes upon us, The one for Things past; — the Pit whence hewn, the Mass wherein corrupt; that for Erubescere: and then Novissims, lest the infernal Pit shut her mouths upon us, dt pi p-acp np1; — dt n1 c-crq vvn, dt n1 c-crq j; cst p-acp fw-la: cc av vvz, cs dt j n1 vvd po31 n2 p-acp pno12, (25) sermon (DIV1) 54 Image 9
754 and this for Contremiscere: and so the Spirit and Quintessence of all Sermons is here. and this for Contremiscere: and so the Spirit and Quintessence of all Sermons is Here. cc d p-acp fw-la: cc av dt n1 cc n1 pp-f d n2 vbz av. (25) sermon (DIV1) 54 Image 9
755 For we are but Gods Remembrancers (so is the Holy Ghost too) in preaching and in Prayer. For we Are but God's Remembrancers (so is the Holy Ghost too) in preaching and in Prayer. c-acp pns12 vbr cc-acp ng1 n2 (av vbz dt j n1 av) p-acp vvg cc p-acp n1. (25) sermon (DIV1) 54 Image 9
756 Though you know these things, saith Saint Peter, yet my Duty is to put you in mind, in Remembrance; Though you know these things, Says Saint Peter, yet my Duty is to put you in mind, in Remembrance; cs pn22 vvb d n2, vvz n1 np1, av po11 n1 vbz pc-acp vvi pn22 p-acp n1, p-acp n1; (25) sermon (DIV1) 54 Image 9
757 If any man be fallen, remember, and do thy first works: if gone back, Remember Lots wife. If any man be fallen, Remember, and do thy First works: if gone back, remember Lots wife. cs d n1 vbi vvn, vvb, cc vdb po21 ord n2: cs vvn av, vvb npg1 n1. (25) sermon (DIV1) 54 Image 9
758 To a single person, Recordare tui; to an Husband, to a Father, to a Ruler, Tui, — & Tuorum, — & Tu•rum then; To a single person, Remember tui; to an Husband, to a Father, to a Ruler, Tui, — & Tuorum, — & Tu•rum then; p-acp dt j n1, np1 fw-la; p-acp dt n1, p-acp dt n1, p-acp dt n1, fw-la, — cc n1, — cc n1 av; (25) sermon (DIV1) 54 Image 9
759 such have need of firm and large Memories. such have need of firm and large Memories. d vhb n1 pp-f j cc j n2. (25) sermon (DIV1) 54 Image 9
760 And preaching to a King, of a King, from the Book wherein this holy King and sweet Singer of Israel lies embalmed, And preaching to a King, of a King, from the Book wherein this holy King and sweet Singer of Israel lies embalmed, np1 vvg p-acp dt n1, pp-f dt n1, p-acp dt n1 c-crq d j n1 cc j n1 pp-f np1 vvz vvn, (25) sermon (DIV1) 54 Image 9
761 and being dead, yet speaks, and stricking still his Harp, a strain of Davids Recordare will not be disdained; and being dead, yet speaks, and stricking still his Harp, a strain of Davids Remember will not be disdained; cc vbg j, av vvz, cc vvg av po31 n1, dt n1 pp-f np1 np1 vmb xx vbi vvn; (25) sermon (DIV1) 54 Image 9
762 Recordare me Domine, saith he to God; and I to his anointed, Remember David and all his troubles. Remember me Domine, Says he to God; and I to his anointed, remember David and all his Troubles. vvi pno11 fw-la, vvz pns31 p-acp np1; cc pns11 p-acp po31 j-vvn, vvb np1 cc d po31 n2. (25) sermon (DIV1) 54 Image 9
763 And how they stand here yet fresh and fair to be read to his renown in GODS Chronologie. And how they stand Here yet fresh and fair to be read to his renown in GOD'S Chronology. cc c-crq pns32 vvb av av j cc j pc-acp vbi vvn p-acp po31 n1 p-acp npg1 np1. (25) sermon (DIV1) 54 Image 9
764 However State or Church Monuments may fail a gracious Soveraign (but envies self cannot do so, — Post Fata quieseit; and — Querimur then turns to Quaerimus Davidi ) yet God preserves him ever in his book of Remembrance, mentioned in Mal. 3. Are not these things noted in thy Book? by that heavenly Recorder, The righteous shall be had in everlasting Remembrance. However State or Church Monuments may fail a gracious Sovereign (but envies self cannot do so, — Post Fata quieseit; and — Querimur then turns to Seeking David) yet God preserves him ever in his book of Remembrance, mentioned in Malachi 3. are not these things noted in thy Book? by that heavenly Recorder, The righteous shall be had in everlasting Remembrance. c-acp n1 cc n1 n2 vmb vvi dt j n-jn (p-acp n2 n1 vmbx vdi av, — vvb fw-la n1; cc — fw-la av vvz p-acp fw-la fw-la) av np1 vvz pno31 av p-acp po31 n1 pp-f n1, vvn p-acp np1 crd vbr xx d n2 vvn p-acp po21 n1? p-acp cst j n1, dt j vmb vbi vhn p-acp j n1. (25) sermon (DIV1) 54 Image 9
765 16. And so the Sermon might go round to all the Subjects; 16. And so the Sermon might go round to all the Subject's; crd cc av dt n1 vmd vvi av-j p-acp d dt n2-jn; (25) sermon (DIV1) 55 Image 9
766 a whithering poor Minister to a dilatory Prelate or forgetfull Patron, Recordare Domine, and a good Patron to an idle Pastor, pointing to the Pulpit, Recordare Domine too. a whithering poor Minister to a dilatory Prelate or forgetful Patron, Remember Domine, and a good Patron to an idle Pastor, pointing to the Pulpit, Remember Domine too. dt j j n1 p-acp dt j n1 cc j n1, np1 fw-la, cc dt j n1 p-acp dt j n1, vvg p-acp dt n1, np1 fw-la av. (25) sermon (DIV1) 55 Image 9
767 To the Voluptuary at his fourth health, least he hear it too late in hell when he cannot get a drop, Fili recordare! Finally it will fit us for Imprere, a Motto to all our Coats or Coatarmours, our Courts or Coaches, over all our Houses, upon all our Pictures, To the Voluptuary At his fourth health, lest he hear it too late in hell when he cannot get a drop, Fili Remember! Finally it will fit us for Imprere, a Motto to all our Coats or Coatarmours, our Courts or Coaches, over all our Houses, upon all our Pictures, p-acp dt n1 p-acp po31 ord n1, cs pns31 vvb pn31 av av-j p-acp n1 c-crq pns31 vmbx vvi dt n1, zz vvi! av-j pn31 vmb vvi pno12 p-acp vvi, dt n1 p-acp d po12 n2 cc n2, po12 n2 cc n2, p-acp d po12 n2, p-acp d po12 n2, (25) sermon (DIV1) 55 Image 9
768 and for Posies to all our Rings; and for Posies to all our Rings; cc p-acp n2 p-acp d po12 n2; (25) sermon (DIV1) 55 Image 9
769 to the Bridegroom Domine, to the Bride (left she forget the Covenant of her God) Recordare Domina. Thus is it if we speak •o men all Sermons; to the Bridegroom Domine, to the Bride (left she forget the Covenant of her God) Remember Domina. Thus is it if we speak •o men all Sermons; p-acp dt n1 fw-la, p-acp dt n1 (vvd pns31 vvi dt n1 pp-f po31 n1) np1 fw-la. av vbz pn31 cs pns12 vvb av n2 d n2; (25) sermon (DIV1) 55 Image 9
770 so is it if to God all Prayers. so is it if to God all Prayers. av vbz pn31 cs p-acp np1 d n2. (25) sermon (DIV1) 55 Image 9
771 A form of Prayer for David, and all Gods servants in all Cases but one, Remember not Lord our sins and our offences: A from of Prayer for David, and all God's Servants in all Cases but one, remember not Lord our Sins and our offences: dt n1 pp-f n1 p-acp np1, cc d n2 n2 p-acp d n2 p-acp crd, vvb xx n1 po12 n2 cc po12 n2: (25) sermon (DIV1) 55 Image 9
772 and yet even therein, Lord remember us in Mercy; Remember thy old loving kindness, and forget not thou to be gracious. and yet even therein, Lord Remember us in Mercy; remember thy old loving kindness, and forget not thou to be gracious. cc av av av, n1 vvb pno12 p-acp n1; vvb po21 j j-vvg n1, cc vvb xx pns21 p-acp vbi j. (25) sermon (DIV1) 55 Image 9
773 But in all our troubles, if Kings oppress their people, — Clamabunt ad Dominum, is allowed for the lawfull Remedy, 1 Sam. 8.18. That is but right, and as good reason then for David, when from his soul he breaths that vote of God, Deut. 32.29. O that this people were wise! That they understood! That they would consider! But in all our Troubles, if Kings oppress their people, — Clamabunt ad Dominum, is allowed for the lawful Remedy, 1 Sam. 8.18. That is but right, and as good reason then for David, when from his soul he breathes that vote of God, Deuteronomy 32.29. Oh that this people were wise! That they understood! That they would Consider! cc-acp p-acp d po12 n2, cs n2 vvb po32 n1, — fw-la fw-la fw-la, vbz vvn p-acp dt j n1, crd np1 crd. cst vbz p-acp n-jn, cc p-acp j n1 av p-acp np1, c-crq p-acp po31 n1 pns31 vvz cst vvb pp-f np1, np1 crd. uh cst d n1 vbdr j! cst pns32 vvd! cst pns32 vmd vvi! (25) sermon (DIV1) 55 Image 9
774 And yet finds them to mistake, and cannot undeceive them, but still they beat him with Rebukes in his Bosom, And yet finds them to mistake, and cannot undeceive them, but still they beatrice him with Rebukes in his Bosom, cc av vvz pno32 pc-acp vvi, cc vmbx vvi pno32, cc-acp av pns32 vvd pno31 p-acp n2 p-acp po31 n1, (25) sermon (DIV1) 55 Image 9
775 and slanders in all his paths; and slanders in all his paths; cc vvz p-acp d po31 n2; (25) sermon (DIV1) 55 Image 9
776 then to return and appeal to his God with Recordare Domine, Lord clear up the Mist, then to return and appeal to his God with Remember Domine, Lord clear up the Missed, av pc-acp vvi cc vvi p-acp po31 n1 p-acp np1 fw-la, n1 vvi a-acp dt n1, (25) sermon (DIV1) 55 Image 9
777 and cause a Right Understanding, and a fair Proceeding, that I by just Rule, and they by due obedience, may glorifie thee our only Lord and Saviour. and cause a Right Understanding, and a fair Proceeding, that I by just Rule, and they by due Obedience, may Glorify thee our only Lord and Saviour. cc vvi dt j-jn n1, cc dt j vvg, cst pns11 p-acp j n1, cc pns32 p-acp j-jn n1, vmb vvi pno21 po12 j n1 cc n1. (25) sermon (DIV1) 55 Image 9
778 Even so rejoycing in the Testimony of a good Conscience, and the discharge of his Duty, Nehemiah is bold with this form, Remember me O my God, Even so rejoicing in the Testimony of a good Conscience, and the discharge of his Duty, Nehemiah is bold with this from, remember me Oh my God, np1 av vvg p-acp dt n1 pp-f dt j n1, cc dt n1 pp-f po31 n1, np1 vbz j p-acp d n1, vvb pno11 uh po11 np1, (25) sermon (DIV1) 55 Image 9
779 and wipe not out my Kindnesses, &c. And to name no more, It was the last prayer that took with the Lord of life before his death, Lord remember me when thou comest into thy Kingdom. and wipe not out my Kindnesses, etc. And to name no more, It was the last prayer that took with the Lord of life before his death, Lord Remember me when thou Comest into thy Kingdom. cc vvb xx av po11 n2, av cc p-acp n1 av-dx av-dc, pn31 vbds dt ord n1 cst vvd p-acp dt n1 pp-f n1 p-acp po31 n1, n1 vvb pno11 c-crq pns21 vv2 p-acp po21 n1. (25) sermon (DIV1) 55 Image 9
780 And yet even after death it may serve us for Epitaph to call upon God for the Consummation; And yet even After death it may serve us for Epitaph to call upon God for the Consummation; cc av av p-acp n1 pn31 vmb vvi pno12 p-acp n1 pc-acp vvi p-acp np1 p-acp dt n1; (25) sermon (DIV1) 55 Image 9
781 Nay after still in that Consummation, it will be of use to mingle with Te Deum, & Magnificat in the quire of Saints and Angels. Nay After still in that Consummation, it will be of use to mingle with Te God, & Magnificat in the choir of Saints and Angels. uh-x p-acp av p-acp d n1, pn31 vmb vbi pp-f n1 pc-acp vvi p-acp fw-la fw-la, cc fw-la p-acp dt n1 pp-f n2 cc n2. (25) sermon (DIV1) 55 Image 9
782 No Independency even in that Church Triumphant, but Recordare Domine; as from the Lord our Beginning: No Independency even in that Church Triumphant, but Remember Domine; as from the Lord our Beginning: dx n1 av p-acp d n1 j, cc-acp np1 fw-la; a-acp p-acp dt n1 po12 n1: (25) sermon (DIV1) 55 Image 9
783 so on thee for ever depends the Perpetuity, and perpetuating of our Endless Felicity. 17. Blessed be the Lord! so on thee for ever depends the Perpetuity, and perpetuating of our Endless Felicity. 17. Blessed be the Lord! av p-acp pno21 p-acp av vvz dt n1, cc j-vvg pp-f po12 j n1. crd j-vvn vbb dt n1! (25) sermon (DIV1) 55 Image 9
784 We are come to our An•heme. After Prayers and Sermon to a Benedictus. A close refused by some Interpreters, as unsutable to the Context: But Calvin saith not so; We Are come to our An•heme. After Prayers and Sermon to a Benedictus. A close refused by Some Interpreters, as unsuitable to the Context: But calvin Says not so; pns12 vbr vvn p-acp po12 vvi. p-acp n2 cc n1 p-acp dt fw-la. dt av-j vvd p-acp d n2, c-acp j p-acp dt n1: cc-acp np1 vvz xx av; (25) sermon (DIV1) 56 Image 9
785 Why not as well in the end, as in the Beginning of this Psalm? My Song ever shall be of the loving Kindness of the Lord, that is his Prologue: Why not as well in the end, as in the Beginning of this Psalm? My Song ever shall be of the loving Kindness of the Lord, that is his Prologue: q-crq xx p-acp av p-acp dt n1, c-acp p-acp dt n1 pp-f d np1? po11 n1 av vmb vbi pp-f dt j-vvg n1 pp-f dt n1, cst vbz po31 n1: (25) sermon (DIV1) 56 Image 9
786 and doubtless to ease his grifes, and raise his hopes, He purposely makes choice of this Epilogue. and doubtless to ease his grifes, and raise his hope's, He purposely makes choice of this Epilogue. cc av-j pc-acp vvi po31 n2, cc vvi po31 n2, pns31 av vvz n1 pp-f d n1. (25) sermon (DIV1) 56 Image 9
787 Ʋlysses way to pass the waves of this troublesome world, and all Encounters, was Resolution and Patience. Ʋlysses Way to pass the waves of this troublesome world, and all Encounters, was Resolution and Patience. np1 n1 pc-acp vvi dt n2 pp-f d j n1, cc d vvz, vbds n1 cc n1. (25) sermon (DIV1) 56 Image 9
788 But Orpheus and David singing the Praises of the immortal God, shall scape not only Syrens, but Scilla too, with all her dogs, But Orpheus and David singing the Praises of the immortal God, shall escape not only Sire's, but Scilla too, with all her Dogs, p-acp np1 cc np1 vvg dt n2 pp-f dt j np1, vmb vvi xx av-j ng1, p-acp np1 av, p-acp d po31 n2, (25) sermon (DIV1) 56 Image 9
789 and all the Blasphemies and slander in the gulf of Opprobrium here. Therefore the King shall rejoyce in thee O Lord: and all the Blasphemies and slander in the gulf of Opprobrium Here. Therefore the King shall rejoice in thee Oh Lord: cc d dt n2 cc n1 p-acp dt n1 pp-f np1 av. av dt n1 vmb vvi p-acp pno21 uh n1: (25) sermon (DIV1) 56 Image 9
790 Thy praise shall be ever in his mouth. Thy praise shall be ever in his Mouth. po21 n1 vmb vbi av p-acp po31 n1. (25) sermon (DIV1) 56 Image 9
791 So may thy blessings ever be upon him, and his seed after him, and let all the people that fear God and honour the King, say Amen, and seal it again with Amen. So may thy blessings ever be upon him, and his seed After him, and let all the people that Fear God and honour the King, say Amen, and seal it again with Amen. av vmb po21 n2 av vbi p-acp pno31, cc po31 n1 p-acp pno31, cc vvb d dt n1 cst n1 np1 cc n1 dt n1, vvb uh-n, cc vvb pn31 av p-acp uh-n. (25) sermon (DIV1) 56 Image 9
792 And so the Priest shall do his Duty, even bless all Gods people in his name, And so the Priest shall do his Duty, even bless all God's people in his name, cc av dt n1 vmb vdi po31 n1, av vvb d ng1 n1 p-acp po31 n1, (25) sermon (DIV1) 57 Image 9
793 and to his name ascribe as is most due, a Benedictus in Aeternum. Blessing, and Honour, and to his name ascribe as is most due, a Benedictus in Aeternum. Blessing, and Honour, cc p-acp po31 n1 vvi a-acp vbz av-ds j-jn, dt np1 p-acp fw-la. n1, cc n1, (25) sermon (DIV1) 57 Image 9
794 and Glory, and Praise be unto our God, Now, Henceforth, and for Evermore. Amen, Amen. and Glory, and Praise be unto our God, Now, Henceforth, and for Evermore. Amen, Amen. cc n1, cc n1 vbb p-acp po12 n1, av, av, cc p-acp av. uh-n, uh-n. (25) sermon (DIV1) 57 Image 9
795 A SERMON, CALLED THE Zodiack: at Court. 1 CHRON. 23. ver. A SERMON, CALLED THE Zodiac: At Court. 1 CHRONICLES. 23. ver. dt n1, vvd dt n1: p-acp n1. vvn np1. crd fw-la. (26) sermon (DIV1) 57 Image 9
796 ult. And that they should keep the charge of the Tabernacle of the Congregation, and the charge of the holy Place, ult. And that they should keep the charge of the Tabernacle of the Congregation, and the charge of the holy Place, n1. cc cst pns32 vmd vvi dt n1 pp-f dt n1 pp-f dt n1, cc dt n1 pp-f dt j n1, (26) sermon (DIV1) 57 Image 9
797 and the charge of the Sons of Aaron their brethren, in the service of the house of the Lord. and the charge of the Sons of Aaron their brothers, in the service of the house of the Lord. cc dt n1 pp-f dt n2 pp-f np1 po32 n2, p-acp dt n1 pp-f dt n1 pp-f dt n1. (26) sermon (DIV1) 57 Image 9
798 IN the service of the house of the Lord; The first Text that I find mentioning the service of the Lord in his house, IN the service of the house of the Lord; The First Text that I find mentioning the service of the Lord in his house, p-acp dt n1 pp-f dt n1 pp-f dt n1; dt ord n1 cst pns11 vvb vvg dt n1 pp-f dt n1 p-acp po31 n1, (26) sermon (DIV1) 58 Image 9
799 and serves as a Glass, wherein we see first Domus abstracted, then Domus Domini in conjunction. and serves as a Glass, wherein we see First Domus abstracted, then Domus Domini in conjunction. cc vvz p-acp dt n1, c-crq pns12 vvb ord fw-la vvn, cs fw-la fw-la p-acp n1. (26) sermon (DIV1) 58 Image 9
800 Thirdly, Cultus, Worship or Service due to Dominus in this Domus; and reasonable service; Thirdly, Cultus, Worship or Service due to Dominus in this Domus; and reasonable service; ord, fw-la, n1 cc n1 j-jn p-acp fw-la p-acp d fw-la; cc j n1; (26) sermon (DIV1) 58 Image 9
801 1. Quâ Dominus, as he is our Lord, and then quâ servus too, as he vouchsafes to do us service in many other of his houses, 1. Quâ Dominus, as he is our Lord, and then quâ servus too, as he vouchsafes to do us service in many other of his houses, crd fw-la fw-la, c-acp pns31 vbz po12 n1, cc av fw-la fw-la av, c-acp pns31 vvz pc-acp vdi pno12 n1 p-acp d n-jn pp-f po31 n2, (26) sermon (DIV1) 58 Image 9
802 and all the service in this house. For Domus single; In a word, It is a main blessing if God afford man an house; and all the service in this house. For Domus single; In a word, It is a main blessing if God afford man an house; cc d dt n1 p-acp d n1. p-acp fw-la vvb; p-acp dt n1, pn31 vbz dt j n1 cs np1 vvb n1 dt n1; (26) sermon (DIV1) 58 Image 9
803 else worse then Birds or Foxes; Else Worse then Birds or Foxes; av av-jc cs n2 cc n2; (26) sermon (DIV1) 59 Image 9
804 and therefore as Cains curse, unhoused a Vagabond, and Abrahams tryal, Get thee from thy Fathers house, and Therefore as Cains curse, unhoused a Vagabond, and Abrahams trial, Get thee from thy Father's house, cc av c-acp np1 n1, j dt n1, cc npg1 n1, vvb pno21 p-acp po21 ng1 n1, (26) sermon (DIV1) 59 Image 9
805 so enrowled among Gods works of Power and Mercy mingled, he makes men dwell together in an house, so enrolled among God's works of Power and Mercy mingled, he makes men dwell together in an house, av vvn p-acp npg1 n2 pp-f n1 cc n1 vvn, pns31 vvz n2 vvi av p-acp dt n1, (26) sermon (DIV1) 59 Image 9
806 and makes them housholds like a flock of sheep. An house and a meinie, and him many houses: and makes them Households like a flock of sheep. an house and a meinie, and him many houses: cc vvz pno32 n2 av-j dt n1 pp-f n1. dt n1 cc dt n1, cc pno31 d n2: (26) sermon (DIV1) 59 Image 9
807 Multiply the blessing and encrease the Joy. Multiply the blessing and increase the Joy. vvb dt n1 cc vvi dt n1. (26) sermon (DIV1) 59 Image 9
808 The Summer house and the winter house, Solomons house in Jerusalem, and that in the Green, The Summer house and the winter house, Solomons house in Jerusalem, and that in the Green, dt n1 n1 cc dt n1 n1, np1 n1 p-acp np1, cc cst p-acp dt j-jn, (26) sermon (DIV1) 59 Image 9
809 and that in the forest of Libanon, 1 King. 7. And if many houses for a man, and that in the forest of Lebanon, 1 King. 7. And if many houses for a man, cc cst p-acp dt n1 pp-f np1, crd n1. crd cc cs d n2 p-acp dt n1, (26) sermon (DIV1) 59 Image 9
810 for a King, What for the King o• Kings? Why, the Scripture besides this in the Text, mentions very many houses of the Lord, a multiplicity, a Zodiack of houses for the Sun of Righteousness, for a King, What for the King o• Kings? Why, the Scripture beside this in the Text, mentions very many houses of the Lord, a Multiplicity, a Zodiac of houses for the Sun of Righteousness, p-acp dt n1, r-crq p-acp dt n1 n1 n2? uh-crq, dt n1 p-acp d p-acp dt n1, n2 av d n2 pp-f dt n1, dt n1, dt n1 pp-f n2 p-acp dt n1 pp-f n1, (26) sermon (DIV1) 59 Image 9
811 for our Lord and Master Christ Jesus, both to receive our service, and to do us service in them all, — &c. 1. First, Mundi machina, the Universe, the whole round world with many fair and goodly rooms: 2. then that named Habitaculum ejus sacrum: Heaven his dwelling place, the new Jerusalem, of miraculous Structure, past Amphions or Apollo's fingring: for our Lord and Master christ jesus, both to receive our service, and to do us service in them all, — etc. 1. First, Mundi machina, the Universe, the Whole round world with many fair and goodly rooms: 2. then that nam Habitaculum His sacrum: Heaven his Dwelling place, the new Jerusalem, of miraculous Structure, past Amphions or Apollo's fingering: p-acp po12 n1 cc n1 np1 np1, av-d pc-acp vvi po12 n1, cc pc-acp vdi pno12 n1 p-acp pno32 d, — av crd ord, fw-la n1, dt n1, dt j-jn j n1 p-acp d j cc j n2: crd av cst vvd fw-la fw-la fw-la: n1 po31 j-vvg n1, dt j np1, pp-f j n1, j npg1 cc npg1 vvg: (26) sermon (DIV1) 59 Image 9
812 The work of thy fingers, saith David; & yet he speaks it only of this rough cast, & out-building stuck with stars; The work of thy fingers, Says David; & yet he speaks it only of this rough cast, & out-building stuck with Stars; dt n1 pp-f po21 n2, vvz np1; cc av pns31 vvz pn31 av-j pp-f d j n1, cc n1 vvn p-acp n2; (26) sermon (DIV1) 60 Image 9
813 which though a glorious sight, yet is but the cover or shell of this great hollow Egg, wherein as in a perfect Vivary, full of Cages, which though a glorious sighed, yet is but the cover or shell of this great hollow Egg, wherein as in a perfect Vivary, full of Cages, r-crq cs dt j n1, av vbz p-acp dt n1 cc n1 pp-f d j j-jn n1, c-crq c-acp p-acp dt j np1, j pp-f n2, (26) sermon (DIV1) 60 Image 9
814 and Parks, and ponds, he hath ark't and housed together us and all inferiour Creatures. and Parks, and ponds, he hath arked and housed together us and all inferior Creatures. cc n2, cc n2, pns31 vhz vvn cc vvn av pno12 cc d j-jn n2. (26) sermon (DIV1) 60 Image 9
815 But of his higher Palace, His Empyreal in most court, imperial for his Saints and Angels, the Apostle calls it an House not made with hands: But of his higher Palace, His Empyreal in most court, imperial for his Saints and Angels, the Apostle calls it an House not made with hands: p-acp pp-f po31 jc n1, po31 j p-acp ds n1, j-jn p-acp po31 n2 cc n2, dt n1 vvz pn31 dt n1 xx vvn p-acp n2: (26) sermon (DIV1) 60 Image 9
816 but as he is light, and his robe is so, cloaths himself with light, so is the house, Light inaccessible; but as he is Light, and his robe is so, clothes himself with Light, so is the house, Light inaccessible; cc-acp c-acp pns31 vbz j, cc po31 n1 vbz av, n2 px31 p-acp n1, av vbz dt n1, j j; (26) sermon (DIV1) 60 Image 9
817 Domine bonum est; Let us dwell here. Domine bonum est; Let us dwell Here. fw-la fw-la fw-la; vvb pno12 vvi av. (26) sermon (DIV1) 60 Image 9
818 No more go down from this mount, but 3. we must descend as he vouchsafed to do, to the womb of the Virgin. No more go down from this mount, but 3. we must descend as he vouchsafed to do, to the womb of the Virgae. av-dx av-dc vvi a-acp p-acp d n1, cc-acp crd pns12 vmb vvi c-acp pns31 vvd pc-acp vdi, p-acp dt n1 pp-f dt n1. (26) sermon (DIV1) 60 Image 9
819 Sol in Virgine sometime, its one of his houses in the Zodiack, and now the Son of Righteousness was there; Sol in Virgae sometime, its one of his houses in the Zodiac, and now the Son of Righteousness was there; fw-la p-acp n1 av, pn31|vbz pi pp-f po31 n2 p-acp dt n1, cc av dt n1 pp-f n1 vbds a-acp; (26) sermon (DIV1) 60 Image 9
820 there was God hid and housed for a time: there was God hid and housed for a time: pc-acp vbds np1 vvn cc vvn p-acp dt n1: (26) sermon (DIV1) 60 Image 9
821 nay Gemini in virgine, not in a Nestorian, but in a sober sence, and to crie up the Miracle, such as never was, God and Man together, nay Gemini in Virgae, not in a Nestorian, but in a Sobrium sense, and to cry up the Miracle, such as never was, God and Man together, uh fw-la p-acp n1, xx p-acp dt jp, cc-acp p-acp dt j n1, cc pc-acp vvi a-acp dt n1, d c-acp av-x vbds, np1 cc n1 av, (26) sermon (DIV1) 60 Image 9
822 though in two natures, yet in one person, remaining what he was, yet taking and made what he was not. though in two nature's, yet in one person, remaining what he was, yet taking and made what he was not. cs p-acp crd n2, av p-acp crd n1, vvg r-crq pns31 vbds, av vvg cc vvd r-crq pns31 vbds xx. (26) sermon (DIV1) 60 Image 9
823 There was a right vivary indeed when the Lord of Glory, blessed for ever, took lise blood of the blessed Virgin, our Lady. There was a right vivary indeed when the Lord of Glory, blessed for ever, took lise blood of the blessed Virgae, our Lady. pc-acp vbds dt j-jn n1 av c-crq dt n1 pp-f n1, vvn p-acp av, vvd n1 n1 pp-f dt j-vvn n1, po12 n1. (26) sermon (DIV1) 60 Image 9
824 O what a Store-house, Treasure house Jewel house was that, that confined, that reserved such a Rarity! O what a Storehouse, Treasure house Jewel house was that, that confined, that reserved such a Rarity! sy r-crq dt n1, n1 n1 n1 n1 vbds d, cst vvn, cst vvd d dt n1! (26) sermon (DIV1) 60 Image 9
825 What a strange new earthly heaven for God to dwell and dress himself in; What a strange new earthly heaven for God to dwell and dress himself in; q-crq dt j j j n1 p-acp np1 pc-acp vvi cc vvi px31 p-acp; (26) sermon (DIV1) 60 Image 9
826 and yet behold without breaking that house, forth he comes and brings a fourth house on his back, another new house of his own making still; and yet behold without breaking that house, forth he comes and brings a fourth house on his back, Another new house of his own making still; cc av vvb p-acp vvg d n1, av pns31 vvz cc vvz dt ord n1 p-acp po31 n1, j-jn j n1 pp-f po31 d vvg av; (26) sermon (DIV1) 60 Image 9
827 though assisted in the nchoation, yet terminated in his person; though assisted in the nchoation, yet terminated in his person; cs vvn p-acp dt n1, av vvn p-acp po31 n1; (26) sermon (DIV1) 60 Image 9
828 4. he only of the blessed Trinity, wearing that garment they all wrought upon, which creando assumpsit, & sumendo creavit, non extra sed in persona sua, which rayment was a body real, not phantastick as Marcion (that eldest child of Satan, 4. he only of the blessed Trinity, wearing that garment they all wrought upon, which Creating assumpsit, & sumendo Created, non extra sed in persona sua, which raiment was a body real, not fantastic as Marcion (that eldest child of Satan, crd pns31 av-j pp-f dt j-vvn np1, vvg d n1 pns32 d vvd p-acp, r-crq fw-la fw-la, cc fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la, r-crq n1 vbds dt n1 j, xx j c-acp np1 (cst js-jn n1 pp-f np1, (26) sermon (DIV1) 60 Image 9
829 so Polycarpus called him) and the Marichees imagined. For then is all our faith imaginary too; so Polycarp called him) and the Marichees imagined. For then is all our faith imaginary too; av np1 vvd pno31) cc dt n2 vvn. c-acp av vbz d po12 n1 j av; (26) sermon (DIV1) 60 Image 9
830 if no true conception, then nor birth, nor death, nor resurrection true, then is our preaching and your believing vain. if no true conception, then nor birth, nor death, nor resurrection true, then is our preaching and your believing vain. cs dx j n1, cs ccx n1, ccx n1, ccx n1 j, av vbz po12 vvg cc po22 j-vvg j. (26) sermon (DIV1) 60 Image 9
831 This destroyes all, but we have not so learned Christ, if we have been taught as the Truth is in Jesus. This Destroys all, but we have not so learned christ, if we have been taught as the Truth is in jesus. np1 vvz d, cc-acp pns12 vhb xx av j np1, cs pns12 vhb vbn vvn p-acp dt n1 vbz p-acp np1. (26) sermon (DIV1) 60 Image 9
832 We have learned that our Lord here took our very nature, and true flesh, woven with sinews, a clay-house moated round about like one of ours, that is compast with all mans infirmities, (sin except) but very man of the substance of his mother, — No substance out of God, We have learned that our Lord Here took our very nature, and true Flesh, woven with sinews, a Clay-house moated round about like one of ours, that is compassed with all men infirmities, (since except) but very man of the substance of his mother, — No substance out of God, pns12 vhb vvn d po12 n1 av vvd po12 j n1, cc j n1, vvn p-acp n2, dt n1 j-vvn av-j a-acp av-j crd pp-f png12, d vbz vvn p-acp d ng1 n2, (n1 p-acp) p-acp j n1 pp-f dt n1 pp-f po31 n1, — dx n1 av pp-f np1, (26) sermon (DIV1) 60 Image 9
833 or new caelestial, or sidereal, or Elementary matter, as Valentinus thought: A body then like ours; or new celestial, or sidereal, or Elementary matter, as Valentinus Thought: A body then like ours; cc j j, cc j, cc j n1, c-acp np1 vvd: dt n1 av av-j png12; (26) sermon (DIV1) 60 Image 9
834 yet in this unlike, that in ipso articulo, in the very moment of Conception it was proved entire, yet in this unlike, that in ipso articulo, in the very moment of Conception it was proved entire, av p-acp d j, cst p-acp fw-la fw-la, p-acp dt j n1 pp-f n1 pn31 vbds vvn j, (26) sermon (DIV1) 60 Image 9
835 and perfect in all the parts, and endued with a rational soul at once, which is NONLATINALPHABET, sa•tb Damascen, the very extract of all novelty: and perfect in all the parts, and endued with a rational soul At once, which is, sa•tb Damascene, the very extract of all novelty: cc j p-acp d dt n2, cc vvn p-acp dt j n1 p-acp a-acp, r-crq vbz, n1 n1, dt j n1 pp-f d n1: (26) sermon (DIV1) 60 Image 9
836 when that invisible and incommunicable verity, by the Spirit took a soul, and by the soul a body, saith both Damascen and St. Cyprian, when not by any addition or aggregation of Parts by degrees and leisurely, sed uno con•extu, the whole figure and frame of the body set NONLATINALPHABET by the mighty work of Gods holy Spirit, faith St. Austin and the School, into which, when that invisible and incommunicable verity, by the Spirit took a soul, and by the soul a body, Says both Damascene and Saint Cyprian, when not by any addition or aggregation of Parts by Degrees and leisurely, sed Uno con•extu, the Whole figure and frame of the body Set by the mighty work of God's holy Spirit, faith Saint Austin and the School, into which, c-crq d j cc j n1, p-acp dt n1 vvd dt n1, cc p-acp dt n1 dt n1, vvz d n1 cc n1 jp, c-crq xx p-acp d n1 cc n1 pp-f n2 p-acp n2 cc av-j, fw-la fw-la fw-la, dt j-jn n1 cc n1 pp-f dt n1 vvd p-acp dt j n1 pp-f npg1 j n1, n1 n1 np1 cc dt n1, p-acp r-crq, (26) sermon (DIV1) 60 Image 9
837 though a flow of manifold Graces from the divine nature of Wisdom, Power, Glory; though a flow of manifold Graces from the divine nature of Wisdom, Power, Glory; cs dt n1 pp-f j n2 p-acp dt j-jn n1 pp-f n1, n1, n1; (26) sermon (DIV1) 60 Image 9
838 yet in the two natures united, we preserve those adverbs all of NONLATINALPHABET, &c. that is, without Mutation, Confusion, Division, Separation, yet in the two nature's united, we preserve those adverbs all of, etc. that is, without Mutation, Confusion, Division, Separation, av p-acp dt crd n2 vvn, pns12 vvb d n2 d pp-f, av cst vbz, p-acp n1, n1, n1, n1, (26) sermon (DIV1) 60 Image 9
839 as the Council of Chalcedon against Eutyches. Corpus aptasti, it is in the Psalm; Never so fitted for an house: as the Council of Chalcedon against Eutyches. Corpus aptasti, it is in the Psalm; Never so fitted for an house: c-acp dt n1 pp-f np1 p-acp np1. np1 fw-la, pn31 vbz p-acp dt n1; av-x av vvn p-acp dt n1: (26) sermon (DIV1) 60 Image 9
840 For in this house dwels the fulness of the God-head bodily, — that is, not by a simple Inhabitation, For in this house dwells the fullness of the Godhead bodily, — that is, not by a simple Inhabitation, c-acp p-acp d n1 vvz dt n1 pp-f dt n1 j, — d vbz, xx p-acp dt j n1, (26) sermon (DIV1) 60 Image 9
841 nor Assistance, or Habitude, or Dignity, or that NONLATINALPHABET, willing consent, or what they call Equality of honor, or Nuncupation or Beneplacitum only. nor Assistance, or Habitude, or Dignity, or that, willing consent, or what they call Equality of honour, or Nuncupation or Beneplacitum only. ccx n1, cc n1, cc n1, cc d, j n1, cc r-crq pns32 vvb n1 pp-f n1, cc n1 cc fw-la av-j. (26) sermon (DIV1) 60 Image 9
842 None of all these will serve, but NONLATINALPHABET, an Union or Unition rather hypostatical. None of all these will serve, but, an union or Unition rather hypostatical. pix pp-f d d vmb vvi, cc-acp, dt n1 cc n1 av-c j. (26) sermon (DIV1) 60 Image 9
843 In this house dwelt our Lord many years, submitting to clouds and waves of Our Infirmities; In this house dwelled our Lord many Years, submitting to Clouds and waves of Our Infirmities; p-acp d n1 vvd po12 n1 d n2, vvg p-acp n2 cc n2 pp-f po12 n1; (26) sermon (DIV1) 60 Image 9
844 and in this house new-raised from ruine, and made glorious, this blessed Eagle flew, Cage and all; and in this house new-raised from ruin, and made glorious, this blessed Eagl flew, Cage and all; cc p-acp d n1 j p-acp n1, cc vvd j, d j-vvn n1 vvd, n1 cc d; (26) sermon (DIV1) 60 Image 9
845 This holy Inhabiter of Eternity ascended, house, and all to his Holy Habitation in Heaven, This holy Inhabiter of Eternity ascended, house, and all to his Holy Habitation in Heaven, d j n1 pp-f n1 vvn, n1, cc d p-acp po31 j n1 p-acp n1, (26) sermon (DIV1) 60 Image 9
846 and is there enthroned on the right hand of his heavenly Father. 5. But while he was an infant Lord in the hand of his blessed Virgin Mother, here he dwelt a while in his Cradle-house, the stable-cratch, and is there Enthroned on the right hand of his heavenly Father. 5. But while he was an infant Lord in the hand of his blessed Virgae Mother, Here he dwelled a while in his Cradle-house, the stable-cratch, cc vbz a-acp vvn p-acp dt j-jn n1 pp-f po31 j n1. crd p-acp cs pns31 vbds dt n1 n1 p-acp dt n1 pp-f po31 j-vvn n1 n1, av pns31 vvd dt n1 p-acp po31 n1, dt j, (26) sermon (DIV1) 60 Image 9
847 then the Palace of a great King, at the sign of the Star in Bethlehem, then the right house of Bread, Panis Angelorum; The true Bread-house and true Headhouse (though low and little) of all his greater Houses, his famous Churches after: then the Palace of a great King, At the Signen of the Star in Bethlehem, then the right house of Bred, Panis Angels; The true Bread-house and true Headhouse (though low and little) of all his greater Houses, his famous Churches After: cs dt n1 pp-f dt j n1, p-acp dt n1 pp-f dt n1 p-acp np1, av dt j-jn n1 pp-f n1, np1 np1; dt j n1 cc j np1 (cs j cc j) pp-f d po31 jc n2, po31 j n2 p-acp: (26) sermon (DIV1) 60 Image 9
848 at those great Cities of Jerusalem, Caesarea, Antioch, and in good time their sister Rome her self, their little Sister earst, that had no brests, At those great Cities of Jerusalem, Caesarea, Antioch, and in good time their sister Room her self, their little Sister erst, that had no breasts, p-acp d j n2 pp-f np1, np1, np1, cc p-acp j n1 po32 n1 vvb po31 n1, po32 j n1 av, cst vhd dx n2, (26) sermon (DIV1) 60 Image 9
849 but since ovationed for Mater & Domina, as if Domus, & Cultus, & Dominus himself had been born and upbrought there ab Origine. 6. But stay a while! but since ovationed for Mater & Domina, as if Domus, & Cultus, & Dominus himself had been born and upbrought there ab Origine. 6. But stay a while! cc-acp c-acp vvn p-acp fw-la cc fw-la, c-acp cs fw-la, cc fw-la, cc fw-la px31 vhn vbn vvn cc vvn a-acp fw-la fw-la. crd p-acp vvi dt n1! (26) sermon (DIV1) 60 Image 9
850 Let us observe Dominus & Domus yet better, and we shall find him returned from AEgypt, abiding at Nazareth, and Capernaum, and Jerusalem, but commonly in the dwelling houses, Let us observe Dominus & Domus yet better, and we shall find him returned from Egypt, abiding At Nazareth, and Capernaum, and Jerusalem, but commonly in the Dwelling houses, vvb pno12 vvi fw-la cc fw-la av av-jc, cc pns12 vmb vvi pno31 vvn p-acp np1, vvg p-acp np1, cc np1, cc np1, p-acp av-j p-acp dt j-vvg n2, (26) sermon (DIV1) 60 Image 9
851 and banqueting houses of his Converts; and banqueting houses of his Converts; cc vvg n2 pp-f png31 vvz; (26) sermon (DIV1) 60 Image 9
852 7. Let these then (if I staied too long at the former) serve briefly for two Removes of our Lord. 7. Let these then (if I stayed too long At the former) serve briefly for two Removes of our Lord. crd vvb d av (cs pns11 vvd av av-j p-acp dt j) vvi av-j p-acp crd n2 pp-f po12 n1. (26) sermon (DIV1) 60 Image 9
853 And because the Sea of Tiberias is near at hand, we may safely walk with him on the water, And Because the Sea of Tiberias is near At hand, we may safely walk with him on the water, cc c-acp dt n1 pp-f np1 vbz av-j p-acp n1, pns12 vmb av-j vvi p-acp pno31 p-acp dt n1, (26) sermon (DIV1) 60 Image 9
854 or see him take ship, or hear him preach from thence; or see him take ship, or hear him preach from thence; cc vvi pno31 vvi n1, cc vvi pno31 vvi p-acp av; (26) sermon (DIV1) 60 Image 9
855 and then a Ship is more then Domus, 'tis Domus Domini, the house of the Lord then indeed. 8. From the Press of people he was fain to hide himself in that house: and then a Ship is more then Domus, it's Domus Domini, the house of the Lord then indeed. 8. From the Press of people he was fain to hide himself in that house: cc av dt n1 vbz av-dc cs fw-la, pn31|vbz fw-la fw-la, dt n1 pp-f dt n1 av av. crd p-acp dt n1 pp-f n1 pns31 vbds av-j pc-acp vvi px31 p-acp d n1: (26) sermon (DIV1) 60 Image 9
856 But no house must hide or hold him long. But no house must hide or hold him long. cc-acp dx n1 vmb vvi cc vvi pno31 av-j. (26) sermon (DIV1) 60 Image 9
857 Over the brook Cedron there was a Garden, and oft he resorted thither, and thence betrayed, was brought from house to house; Over the brook Cedron there was a Garden, and oft he resorted thither, and thence betrayed, was brought from house to house; p-acp dt n1 np1 a-acp vbds dt n1, cc av pns31 vvd av, cc av vvn, vbds vvn p-acp n1 p-acp n1; (26) sermon (DIV1) 60 Image 9
858 to Annas house, and Caiphas, to Pilats's Judgement-hall, to Heroa's, and back again to Pilate 's; to Annas house, and Caiaphas, to Pilats's Judgement-hall, to Heroa's, and back again to Pilate is; pc-acp npg1 n1, cc np1, p-acp ng1 n1, pc-acp npg1, cc av av p-acp np1 vbz; (26) sermon (DIV1) 60 Image 9
859 so to his Cross, and never rested till the noble Joseph laid him in his Garden-house, in a new Sepulchre, where never man lay; so to his Cross, and never rested till the noble Joseph laid him in his Garden-house, in a new Sepulchre, where never man lay; av p-acp po31 n1, cc av-x vvd p-acp dt j np1 vvd pno31 p-acp po31 n1, p-acp dt j n1, c-crq av-x n1 vvd; (26) sermon (DIV1) 60 Image 9
860 yet that the common house and lodging of mankind, the Grave. 9. There Kings and Counsellors of the earth build desolate places for themselves; yet that the Common house and lodging of mankind, the Grave. 9. There Kings and Counsellors of the earth built desolate places for themselves; av cst dt j n1 cc n1 pp-f n1, dt j. crd a-acp n2 cc n2 pp-f dt n1 vvb j n2 p-acp px32; (26) sermon (DIV1) 60 Image 9
861 lie still and are at rest (saith Job ) but so did not he, we know better then so what he did, I believe. lie still and Are At rest (Says Job) but so did not he, we know better then so what he did, I believe. n1 av cc vbr p-acp n1 (vvz np1) cc-acp av vdd xx pns31, pns12 vvb av-jc cs av r-crq pns31 vdd, pns11 vvb. (26) sermon (DIV1) 60 Image 9
862 The third day he rose again, and ascended into Heaven; The third day he rose again, and ascended into Heaven; dt ord n1 pns31 vvd av, cc vvn p-acp n1; (26) sermon (DIV1) 60 Image 9
863 and at that house we have toucht already, but yet from none of these houses, not that eternal house of our Lord comes any comfort to us, till that Spirit of the Lord the Comforter come from him to us, to dwell in us: and At that house we have touched already, but yet from none of these houses, not that Eternal house of our Lord comes any Comfort to us, till that Spirit of the Lord the Comforter come from him to us, to dwell in us: cc p-acp d n1 pns12 vhb vvn av, cc-acp av p-acp pix pp-f d n2, xx d j n1 pp-f po12 n1 vvz d n1 p-acp pno12, c-acp cst n1 pp-f dt n1 dt n1 vvb p-acp pno31 p-acp pno12, pc-acp vvi p-acp pno12: (26) sermon (DIV1) 60 Image 9
864 so putting us all into one houshold of Faith, the common faith, and making us all the habitation of God by the Spirit. 10. And to make fit this house, this Lord the blessed Carpenter was put to work it out of the rough, so putting us all into one household of Faith, the Common faith, and making us all the habitation of God by the Spirit. 10. And to make fit this house, this Lord the blessed Carpenter was put to work it out of the rough, av vvg pno12 d p-acp crd n1 pp-f n1, dt j n1, cc vvg pno12 d dt n1 pp-f np1 p-acp dt n1. crd cc pc-acp vvi j d n1, d n1 dt j-vvn n1 vbds vvn pc-acp vvi pn31 av pp-f dt j, (26) sermon (DIV1) 60 Image 9
865 and troubled to take, to break down a Partition-wall, whose more then Alpine rockiness, no Hannibal but he could conquer, and troubled to take, to break down a Partition-wall, whose more then Alpine rockiness, no Hannibal but he could conquer, cc vvd pc-acp vvi, pc-acp vvi a-acp dt n1, rg-crq n1 av np1 n1, dx np1 p-acp pns31 vmd vvi, (26) sermon (DIV1) 60 Image 9
866 and no fire, no liquor but his heart blood could penetrate. and no fire, no liquour but his heart blood could penetrate. cc dx n1, dx n1 p-acp po31 n1 n1 vmd vvi. (26) sermon (DIV1) 60 Image 9
867 Nothing but his livingdead body, raise this dead living frame of Saints, built upon the foundation of the Prophets and Apostles, Jesus Christ himself being the chief corner stone, in whom all the building fitly framed together, grows into an holy Temple in the Lord, Eph. 2.20, 21. There's right Dominicum every way; Nothing but his livingdead body, raise this dead living frame of Saints, built upon the Foundation of the prophets and Apostles, jesus christ himself being the chief corner stone, in whom all the building fitly framed together, grows into an holy Temple in the Lord, Ephesians 2.20, 21. There's right Dominicum every Way; pix p-acp po31 j n1, vvb d j j-vvg n1 pp-f n2, vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 vbg dt j-jn n1 n1, p-acp ro-crq d dt n1 av-j vvn av, vvz p-acp dt j n1 p-acp dt n1, np1 crd, crd pc-acp|vbz j-jn np1 d n1; (26) sermon (DIV1) 60 Image 9
868 The house of the Lord, — In the Lord, — On the Lord, — By the Lord. The house of the Lord, — In the Lord, — On the Lord, — By the Lord. dt n1 pp-f dt n1, — p-acp dt n1, — p-acp dt n1, — p-acp dt n1. (26) sermon (DIV1) 60 Image 9
869 This house then in no case to be left out, nor we left out of it; This house then in no case to be left out, nor we left out of it; d n1 av p-acp dx n1 pc-acp vbi vvn av, ccx pns12 vvn av pp-f pn31; (26) sermon (DIV1) 60 Image 9
870 you know who would allow us no room in their Inn at the Popes head; you know who would allow us no room in their Inn At the Popes head; pn22 vvb r-crq vmd vvi pno12 dx n1 p-acp po32 n1 p-acp dt n2 n1; (26) sermon (DIV1) 60 Image 9
871 and by that device exclude us out of the Church, which is called a great house, 2 Tim. 2. and the foundation stands sure, and by that device exclude us out of the Church, which is called a great house, 2 Tim. 2. and the Foundation Stands sure, cc p-acp d n1 vvi pno12 av pp-f dt n1, r-crq vbz vvn dt j n1, crd np1 crd cc dt n1 vvz j, (26) sermon (DIV1) 60 Image 9
872 but sure it stands not all upon the cloudy Apennine. but sure it Stands not all upon the cloudy Apennine. cc-acp av-j pn31 vvz xx d p-acp dt j jp. (26) sermon (DIV1) 60 Image 9
873 This is just like private Mass that's proper Communion, a right Bull, to pin down Universal in a particular corner, This is just like private Mass that's proper Communion, a right Bull, to pin down Universal in a particular corner, d vbz av av-j j n1 cst|vbz j n1, dt j-jn n1, pc-acp vvi p-acp j-u p-acp dt j n1, (26) sermon (DIV1) 60 Image 9
874 as if to thrust twenty royal Courts into one Room; as if to thrust twenty royal Courts into one Room; c-acp cs pc-acp vvi crd j n2 p-acp crd n1; (26) sermon (DIV1) 60 Image 9
875 like that people, wise in their own conceit, that to make sure of Conquest, pinned and riveted the Goddess Victory to their City wals. like that people, wise in their own conceit, that to make sure of Conquest, pinned and riveted the Goddess Victory to their city walls. av-j d n1, j p-acp po32 d n1, cst pc-acp vvi j pp-f n1, vvn cc vvn dt n1 n1 p-acp po32 n1 n2. (26) sermon (DIV1) 60 Image 9
876 So these Reckoners go to it stilo novo; the Romane Computation this: So these Reckoners go to it stilo novo; the Roman Computation this: av d n2 vvb p-acp pn31 fw-it fw-la; dt jp n1 d: (26) sermon (DIV1) 60 Image 9
877 and it is a good confession their fat Bishop Spalat• makes in all their names, Ecclesians Catholicam nobiscum esse vel cogitamus, vel cogimus. and it is a good Confessi their fat Bishop Spalat• makes in all their names, Ecciesians Catholicam nobiscum esse vel Cogitamus, vel cogimus. cc pn31 vbz dt j n1 po32 j n1 np1 vvz p-acp d po32 n2, npg1 fw-la fw-la fw-la fw-la fw-la, fw-la fw-la. (26) sermon (DIV1) 60 Image 9
878 They would fain think so, and fain force us to think so, but we are not much to trouble our selves at their Cogitamus. God knows the thoughts of men to be but vain; They would fain think so, and fain force us to think so, but we Are not much to trouble our selves At their Cogitamus. God knows the thoughts of men to be but vain; pns32 vmd av-j vvi av, cc av-j vvb pno12 pc-acp vvi av, cc-acp pns12 vbr xx av-d pc-acp vvi po12 n2 p-acp po32 fw-la. np1 vvz dt n2 pp-f n2 pc-acp vbi p-acp j; (26) sermon (DIV1) 60 Image 9
879 and the divisions of Reuben were from great thoughs of heart; but from their Cogimus, Libera nos Domine; and the divisions of Reuben were from great thoughs of heart; but from their Cogimus, Libera nos Domine; cc dt n2 pp-f np1 vbdr p-acp j n2 pp-f n1; cc-acp p-acp po32 fw-la, np1 fw-la fw-la; (26) sermon (DIV1) 60 Image 9
880 He hath, and doth, and will deliver us, if we embrace our Creed, and by vertue thereof belong to this house of the Catholick Church. 11. Nay we our selves, our souls and bodies are his Church and Temple, which house we are. 1 Cor. 6. wherein God remains under our roof, gracing even the houses of his Saints bodies while they stand, He hath, and does, and will deliver us, if we embrace our Creed, and by virtue thereof belong to this house of the Catholic Church. 11. Nay we our selves, our Souls and bodies Are his Church and Temple, which house we Are. 1 Cor. 6. wherein God remains under our roof, gracing even the houses of his Saints bodies while they stand, pns31 vhz, cc vdz, cc vmb vvi pno12, cs pns12 vvb po12 n1, cc p-acp n1 av vvi p-acp d n1 pp-f dt njp n1. crd uh-x pns12 po12 n2, po12 n2 cc n2 vbr po31 n1 cc n1, r-crq n1 pns12 vbr. crd np1 crd c-crq np1 vvz p-acp po12 n1, vvg av dt n2 pp-f po31 n2 n2 cs pns32 vvb, (26) sermon (DIV1) 60 Image 9
881 and faln watches over their Atoms, (while the spirits return to him) and will recollect, and fallen watches over their Atoms, (while the spirits return to him) and will recollect, cc j-vvn n2 p-acp po32 n2, (cs dt n2 vvb p-acp pno31) cc vmb vvi, (26) sermon (DIV1) 60 Image 9
882 and raise them up in far greater State and Glory. So that Mors shall not be ultima, not the last line strectht upon this building, and raise them up in Far greater State and Glory. So that Mors shall not be ultima, not the last line strectht upon this building, cc vvi pno32 a-acp p-acp av-j jc n1 cc n1. av cst fw-la vmb xx vbi fw-la, xx dt ord n1 vvn p-acp d n1, (26) sermon (DIV1) 60 Image 9
883 but a linea yet more ultimate, reaching from Earth to Heaven: but a linea yet more ultimate, reaching from Earth to Heaven: cc-acp dt fw-la av av-dc j, vvg p-acp n1 p-acp n1: (26) sermon (DIV1) 60 Image 9
884 And so with much ado, having so many houses to call at by the way, (which very calling yet hath done us some service, And so with much ado, having so many houses to call At by the Way, (which very calling yet hath done us Some service, cc av p-acp d n1, vhg av d n2 pc-acp vvi p-acp p-acp dt n1, (r-crq av vvg av vhz vdn pno12 d n1, (26) sermon (DIV1) 60 Image 9
885 and may do us more) we are come ( Christo auspice ) to this very house in the Text, and may do us more) we Are come (Christ auspice) to this very house in the Text, cc vmb vdi pno12 dc) pns12 vbr vvn (np1 n1) p-acp d j n1 p-acp dt n1, (26) sermon (DIV1) 60 Image 9
886 and seen in a quarter of an hour, this Sun pass through all those houses to this which is the last in our Zodiack: and seen in a quarter of an hour, this Sun pass through all those houses to this which is the last in our Zodiac: cc vvn p-acp dt n1 pp-f dt n1, d n1 vvi p-acp d d n2 p-acp d r-crq vbz dt ord p-acp po12 n1: (26) sermon (DIV1) 60 Image 9
887 The Temple which David prepared, and Solomon built for the service of the Lord; The Temple which David prepared, and Solomon built for the service of the Lord; dt n1 r-crq np1 vvn, cc np1 vvn p-acp dt n1 pp-f dt n1; (26) sermon (DIV1) 60 Image 9
888 and in which house God hath a propriety, stiled therefore by way of Excellency, The house of the Lord. and in which house God hath a propriety, styled Therefore by Way of Excellency, The house of the Lord. cc p-acp r-crq n1 np1 vhz dt n1, vvd av p-acp n1 pp-f n1, dt n1 pp-f dt n1. (26) sermon (DIV1) 60 Image 9
889 12. Where the first service we can do for Domus & Dominus both, is to wake them meet with, and meet for one another: 12. Where the First service we can do for Domus & Dominus both, is to wake them meet with, and meet for one Another: crd c-crq dt ord n1 pns12 vmb vdi p-acp fw-la cc fw-la d, vbz pc-acp vvi pno32 vvi p-acp, cc vvi p-acp crd j-jn: (26) sermon (DIV1) 60 Image 9
890 For is there not a mighty discrepance betwixt them? the Temple a stately piece, the Joy of the whole earth, Par domus haec coelo! But you know what follows will not serve his turn though: For is there not a mighty discrepance betwixt them? the Temple a stately piece, the Joy of the Whole earth, Par domus haec coelo! But you know what follows will not serve his turn though: c-acp vbz pc-acp xx dt j n1 p-acp pno32? dt n1 dt j n1, dt n1 pp-f dt j-jn n1, fw-fr fw-la fw-la fw-la! p-acp pn22 vvb r-crq vvz vmb xx vvi po31 n1 c-acp: (26) sermon (DIV1) 60 Image 9
891 as God by his Eternity transcendently and supereminently comprehends all time, so by his immensity all places: as God by his Eternity transcendently and supereminently comprehends all time, so by his immensity all places: c-acp np1 p-acp po31 n1 av-j cc av-j vvz d n1, av p-acp po31 n1 d n2: (26) sermon (DIV1) 60 Image 9
892 And Dominus here (though true of Christ as we heard, and may hear more anon) is Jehovah. and he dwell in Temples! And Dominus Here (though true of christ as we herd, and may hear more anon) is Jehovah. and he dwell in Temples! cc fw-la av (cs j pp-f np1 c-acp pns12 vvd, cc vmb vvi av-dc av) vbz np1. cc pns31 vvi p-acp n2! (26) sermon (DIV1) 60 Image 9
893 Temples plural, if set altogether, made with hands; Heaven of Heavens cannot, What house can contain him then! Temples plural, if Set altogether, made with hands; Heaven of Heavens cannot, What house can contain him then! ng1 j, cs vvn av, vvd p-acp n2; n1 pp-f n2 vmbx, q-crq n1 vmb vvi pno31 av! (26) sermon (DIV1) 60 Image 9
894 What house will you build for me? no house (Lord) to comprehend thee, who art God incomprehensible: What house will you built for me? no house (Lord) to comprehend thee, who art God incomprehensible: q-crq n1 vmb pn22 vvi p-acp pno11? dx n1 (n1) pc-acp vvi pno21, r-crq n1 np1 j: (26) sermon (DIV1) 60 Image 9
895 but for thy name, and an house for thy worship and service that may comprehend us. but for thy name, and an house for thy worship and service that may comprehend us. cc-acp p-acp po21 n1, cc dt n1 p-acp po21 n1 cc n1 cst vmb vvi pno12. (26) sermon (DIV1) 60 Image 9
896 But what matter if no such houses at all? neither on this Mount, nor yet at Jerusalem, but right service in Spirit and Truth. So say some haunted (perchance) with a worldly and dangerous spirit: But what matter if no such houses At all? neither on this Mount, nor yet At Jerusalem, but right service in Spirit and Truth. So say Some haunted (perchance) with a worldly and dangerous Spirit: p-acp r-crq n1 cs dx d n2 p-acp d? av-dx p-acp d n1, ccx av p-acp np1, p-acp n-jn n1 p-acp n1 cc n1. av vvi d vvn (av) p-acp dt j cc j n1: (26) sermon (DIV1) 60 Image 9
897 we deny not our best sacrifice on the heartaltar, best worship in Spirit. we deny not our best sacrifice on the heartaltar, best worship in Spirit. pns12 vvb xx po12 js n1 p-acp dt n1, js n1 p-acp n1. (26) sermon (DIV1) 60 Image 9
898 Yet if God were undelighted with a set local Worship, why would the Scripture mention Hannahs motion? 1 Sam. 2. And another, Anna the Prophetess residing in the Temple? why our Saviour dayly in the Temple and Synagogues? and his Apostles, Peter the chief, Yet if God were undelighted with a Set local Worship, why would the Scripture mention Hannahs motion? 1 Sam. 2. And Another, Anna the Prophetess residing in the Temple? why our Saviour daily in the Temple and Synagogues? and his Apostles, Peter the chief, av cs np1 vbdr vvn p-acp dt j-vvn j n1, q-crq vmd dt n1 n1 np1 n1? crd np1 crd cc j-jn, np1 dt n1 vvg p-acp dt n1? uh-crq po12 n1 av-j p-acp dt n1 cc n2? cc po31 n2, np1 dt j-jn, (26) sermon (DIV1) 60 Image 9
899 and John the beloved of Jesus ascending at the hour of prayer? Or would the Spirit of God have put it into the heart of David, a man after Gods own heart to prepare him service in a Temple, and John the Beloved of jesus ascending At the hour of prayer? Or would the Spirit of God have put it into the heart of David, a man After God's own heart to prepare him service in a Temple, cc np1 dt n-vvn pp-f np1 vvg p-acp dt n1 pp-f n1? cc vmd dt n1 pp-f np1 vhb vvn pn31 p-acp dt n1 pp-f np1, dt n1 p-acp n2 d n1 pc-acp vvi pno31 n1 p-acp dt n1, (26) sermon (DIV1) 60 Image 9
900 or his Prophet in his name? so cry out upon this deserting this house of God, or his Prophet in his name? so cry out upon this deserting this house of God, cc po31 n1 p-acp po31 n1? av vvb av p-acp d vvg d n1 pp-f np1, (26) sermon (DIV1) 60 Image 9
901 and bring his double action of Wast, vain Wast on our own ceiled houses, and laying wast this house of God, My house lie wast, Hgg. 1. so the propriety held then: and bring his double actium of Wast, vain Wast on our own ceiled houses, and laying waste this house of God, My house lie waste, Hgg. 1. so the propriety held then: cc vvi po31 j-jn n1 pp-f vbd2s, j vbd2s a-acp po12 d j-vvn n2, cc vvg n1 d n1 pp-f np1, po11 n1 vvi n1, np1 crd av dt n1 vvd av: (26) sermon (DIV1) 60 Image 9
902 and if we follow it to the spring-head, we find indeed Cultus Domini before Domus. Abel sacrificed, and if we follow it to the springhead, we find indeed Cultus Domini before Domus. Abel sacrificed, cc cs pns12 vvb pn31 p-acp dt n1, pns12 vvb av fw-la fw-la p-acp fw-la. np1 vvn, (26) sermon (DIV1) 60 Image 9
903 and in Enos time they invocated; and in Enos time they invocated; cc p-acp np1 n1 pns32 vvn; (26) sermon (DIV1) 60 Image 9
904 Immolation and Invocation both in the beginning of Genesis, but go on, and you come to a place framed before you go out of Exodus; and even in Genesis we have Noahs and Abrahams Altars, and Jacobs Bethel; Immolation and Invocation both in the beginning of Genesis, but go on, and you come to a place framed before you go out of Exodus; and even in Genesis we have Noahs and Abrahams Altars, and Jacobs Bethel; n1 cc n1 av-d p-acp dt n-vvg pp-f n1, p-acp vvi a-acp, cc pn22 vvb p-acp dt n1 vvn p-acp pn22 vvb av pp-f fw-la; cc av p-acp n1 pns12 vhb npg1 cc npg1 n2, cc np1 np1; (26) sermon (DIV1) 60 Image 9
905 But to clear this at once, only that in Deut. 12. The reason why Cultus was not set in order, But to clear this At once, only that in Deuteronomy 12. The reason why Cultus was not Set in order, cc-acp pc-acp vvi d p-acp a-acp, av-j cst p-acp np1 crd dt n1 c-crq fw-la vbds xx vvn p-acp n1, (26) sermon (DIV1) 60 Image 9
906 because no proper Domus for this Dominus; ver. 8. Now you serve me as you l•••, hievery man what is right in his own eyes; Because no proper Domus for this Dominus; ver. 8. Now you serve me as you l•••, hievery man what is right in his own eyes; c-acp dx j fw-la p-acp d fw-la; fw-la. crd av pn22 vvb pno11 c-acp pn22 n1, n1 n1 r-crq vbz j-jn p-acp po31 d n2; (26) sermon (DIV1) 60 Image 9
907 and why no Reformation? v. 9. you are not yet come to the rest and inheritance which the Lord your God gives you; and why no Reformation? v. 9. you Are not yet come to the rest and inheritance which the Lord your God gives you; cc c-crq dx n1? n1 crd pn22 vbr xx av vvn p-acp dt n1 cc n1 r-crq dt n1 po22 n1 vvz pn22; (26) sermon (DIV1) 60 Image 9
908 but when you go over Jordan, (a better order then) then there shall be a place which the Lord shall chuse, to cause his name to dwell there. but when you go over Jordan, (a better order then) then there shall be a place which the Lord shall choose, to cause his name to dwell there. p-acp c-crq pn22 vvb p-acp n1, (dt jc n1 av) av pc-acp vmb vbi dt n1 r-crq dt n1 vmb vvi, pc-acp vvi po31 n1 pc-acp vvi a-acp. (26) sermon (DIV1) 60 Image 9
909 So far is Dominus from dis-avowing Domus, that he ordains both Domus & Cultus; and therefore let them remain all there as we find them here in order, Cultus, Domus Domini. Do you not find too every precious stone and string appointed to Moses by pattern in the Mount? and David had the Platform of the Temple in writing, 1 Chron. 28.19. So Far is Dominus from disavowing Domus, that he ordains both Domus & Cultus; and Therefore let them remain all there as we find them Here in order, Cultus, Domus Domini. Do you not find too every precious stone and string appointed to Moses by pattern in the Mount? and David had the Platform of the Temple in writing, 1 Chronicles 28.19. av av-j vbz fw-la p-acp j fw-la, cst pns31 vvz d fw-la cc fw-la; cc av vvb pno32 vvi d a-acp c-acp pns12 vvb pno32 av p-acp n1, fw-la, fw-la fw-la. vdb pn22 xx vvi av d j n1 cc n1 vvn p-acp np1 p-acp n1 p-acp dt n1? cc np1 vhd dt n1 pp-f dt n1 p-acp vvg, crd np1 crd. (26) sermon (DIV1) 60 Image 9
910 And Dominus then took possession of Domus; his Glory appeared before the Tabernacle, and filled the Temple at Solomons dedication, And Dominus then took possession of Domus; his Glory appeared before the Tabernacle, and filled the Temple At Solomons dedication, cc fw-la av vvd n1 pp-f fw-la; po31 n1 vvd p-acp dt n1, cc vvd dt n1 p-acp np1 n1, (26) sermon (DIV1) 60 Image 9
911 yea he made his Residence in both, took up his seat in the Tabernacle; yea he made his Residence in both, took up his seat in the Tabernacle; uh pns31 vvd po31 n1 p-acp d, vvd a-acp po31 n1 p-acp dt n1; (26) sermon (DIV1) 60 Image 9
912 his Mercy seat too, wherein he most delights to shew and shine forth in perfect beauty and majesty; his Mercy seat too, wherein he most delights to show and shine forth in perfect beauty and majesty; po31 n1 n1 av, c-crq pns31 av-ds vvz pc-acp vvi cc vvi av p-acp j n1 cc n1; (26) sermon (DIV1) 60 Image 9
913 and of the Temple he saith, Mine eyes and my heart shall be there continually; This is my rest for ever, Here I will dwell; and of the Temple he Says, Mine eyes and my heart shall be there continually; This is my rest for ever, Here I will dwell; cc pp-f dt n1 pns31 vvz, po11 n2 cc po11 n1 vmb vbi a-acp av-j; d vbz po11 n1 c-acp av, av pns11 vmb vvi; (26) sermon (DIV1) 60 Image 9
914 The place where his honor dwels, which he owns; The place where his honour dwells, which he owns; dt n1 c-crq po31 n1 vvz, r-crq pns31 vvz; (26) sermon (DIV1) 60 Image 9
915 My house, and gives it a name, An house of Prayer, and our Saviour confirms it in the New Testament too, it shall be so, My Fathers house shall be so called; My house, and gives it a name, an house of Prayer, and our Saviour confirms it in the New Testament too, it shall be so, My Father's house shall be so called; po11 n1, cc vvz pn31 dt n1, dt n1 pp-f n1, cc po12 n1 vvz pn31 p-acp dt j n1 av, pn31 vmb vbi av, po11 ng1 n1 vmb vbi av vvn; (26) sermon (DIV1) 60 Image 9
916 and therefore I pray you in Gods name, let him have it so. and Therefore I pray you in God's name, let him have it so. cc av pns11 vvb pn22 p-acp ng1 n1, vvb pno31 vhi pn31 av. (26) sermon (DIV1) 60 Image 9
917 The house of the Lord let it be, Let him rest and dwell in this house for ever; The house of the Lord let it be, Let him rest and dwell in this house for ever; dt n1 pp-f dt n1 vvb pn31 vbi, vvb pno31 n1 cc vvi p-acp d n1 c-acp av; (26) sermon (DIV1) 60 Image 9
918 but a thousand pities he should dwell alone, no body to attend him. but a thousand pities he should dwell alone, no body to attend him. cc-acp dt crd n2 pns31 vmd vvi av-j, dx n1 pc-acp vvi pno31. (26) sermon (DIV1) 60 Image 9
919 What! The Courts of the Lords house, and no Courtiers? Are there no Places, no Pensions, no Offices in this Court? where are then the servants of his Majesty? I hope they be even here; What! The Courts of the lords house, and no Courtiers? are there no Places, no Pensions, no Offices in this Court? where Are then the Servants of his Majesty? I hope they be even Here; uh dt n2 pp-f dt n2 n1, cc dx n2? vbr a-acp dx n2, dx n2, dx n2 p-acp d n1? q-crq vbr av dt n2 pp-f po31 n1? pns11 vvb pns32 vbb av av; (26) sermon (DIV1) 60 Image 9
920 even all the true, and loyal, and faithfull servants of the earthly majesty will rejoyce and be glad by the benign Influence of a royal example, to become faithful and obedient Worshippers of the Majesty in Heaven. PART 3. THis comes in right, and puts us on Cultus, our next particular Service; even all the true, and loyal, and faithful Servants of the earthly majesty will rejoice and be glad by the benign Influence of a royal Exampl, to become faithful and obedient Worshippers of the Majesty in Heaven. PART 3. THis comes in right, and puts us on Cultus, our next particular Service; av d dt j, cc j, cc j n2 pp-f dt j n1 vmb vvi cc vbi j p-acp dt j n1 pp-f dt j n1, pc-acp vvi j cc j n2 pp-f dt n1 p-acp n1. n1 crd d vvz p-acp j-jn, cc vvz pno12 p-acp fw-la, po12 ord j n1; (26) sermon (DIV1) 60 Image 9
921 'tis no domineering word, an humble expression this, and must be co nomine therefore exalted, it's no domineering word, an humble expression this, and must be counterfeit nomine Therefore exalted, pn31|vbz dx j-vvg n1, dt j n1 d, cc vmb vbi vvn fw-la av vvn, (26) sermon (DIV1) 62 Image 9
922 for it is indeed the word in the Text most predominant, in a sense above Dominus and all; for it is indeed the word in the Text most predominant, in a sense above Dominus and all; c-acp pn31 vbz av dt n1 p-acp dt n1 av-ds j, p-acp dt n1 p-acp fw-la cc d; (26) sermon (DIV1) 62 Image 9
923 for take out Dominus, and what becomes of Domus? Domus and Rus may then be likewise used, that is, for take out Dominus, and what becomes of Domus? Domus and Rus may then be likewise used, that is, c-acp vvb av fw-la, cc r-crq vvz pp-f fw-la? fw-la cc np1 vmb av vbi av vvn, cst vbz, (26) sermon (DIV1) 62 Image 9
924 as Rustically, as Rudely as you will. Well! Take out Cultus, and I am sure Dominus will never abide it. as Rustically, as Rudely as you will. Well! Take out Cultus, and I am sure Dominus will never abide it. c-acp av-j, c-acp av-j c-acp pn22 vmb. uh vvb av fw-la, cc pns11 vbm j fw-la vmb av-x vvi pn31. (26) sermon (DIV1) 62 Image 9
925 All staies or goes with this Cultus, the main and mainly to be insisted on, All stays or Goes with this Cultus, the main and mainly to be insisted on, av-d vvz cc vvz p-acp d fw-la, dt j cc av-j pc-acp vbi vvd a-acp, (26) sermon (DIV1) 62 Image 9
926 and Cultus absolute is due to Dominus; first, In Equiparence to his other houses and service in them all; and Cultus absolute is due to Dominus; First, In Equiparence to his other houses and service in them all; cc npg1 j vbz j-jn p-acp fw-la; ord, p-acp n1 p-acp po31 j-jn n2 cc n1 p-acp pno32 d; (26) sermon (DIV1) 62 Image 9
927 why this house far worse then all the rest! why this house Far Worse then all the rest! q-crq d n1 av-j av-jc cs d dt n1! (26) sermon (DIV1) 62 Image 9
928 as many as we called at in all Gods houses before, I told you they might do us more service yet. as many as we called At in all God's houses before, I told you they might do us more service yet. c-acp d c-acp pns12 vvd p-acp p-acp d ng1 n2 a-acp, pns11 vvd pn22 pns32 vmd vdi pno12 dc n1 av. (26) sermon (DIV1) 62 Image 9
929 1. First, In the Maorocosm all things serve this their Lord, up at Matins of Prayer, seeking their meat at God, at Vespers of Laws with the Anthem. 1. It is He that hath made us, 1. First, In the Maorocosm all things serve this their Lord, up At Matins of Prayer, seeking their meat At God, At Vespers of Laws with the Anthem. 1. It is He that hath made us, crd ord, p-acp dt n1 d n2 vvi d po32 n1, a-acp p-acp ng1 pp-f n1, vvg po32 n1 p-acp np1, p-acp np2 pp-f n2 p-acp dt n1. crd pn31 vbz pns31 cst vhz vvn pno12, (26) sermon (DIV1) 63 Image 9
930 and not We our selves. 2. In Heaven his Angels ministring Spirits with Holy, Holy, Holy, and a great voice of much people, Rev. 19. saying H•lelujahs, Salvation, and not We our selves. 2. In Heaven his Angels ministering Spirits with Holy, Holy, Holy, and a great voice of much people, Rev. 19. saying H•lelujahs, Salvation, cc xx pns12 po12 n2. crd p-acp n1 po31 n2 j-vvg n2 p-acp j, j, j, cc dt j n1 pp-f d n1, n1 crd n1 n2, n1, (26) sermon (DIV1) 63 Image 9
931 and Glory, and Honor, and Power unto the Lord. 3. And in the womb of the blessed Virgin the house is aired and consecrated for his Conception by the holy Ghost. and Glory, and Honour, and Power unto the Lord. 3. And in the womb of the blessed Virgae the house is aired and consecrated for his Conception by the holy Ghost. cc n1, cc n1, cc n1 p-acp dt n1. crd cc p-acp dt n1 pp-f dt j-vvn n1 dt n1 vbz vvn cc vvn p-acp po31 n1 p-acp dt j n1. (26) sermon (DIV1) 63 Image 9
932 And when he first brings in his first begotten Son into the world, and Let all the Angels of of God worship him; And when he First brings in his First begotten Son into the world, and Let all the Angels of of God worship him; cc c-crq pns31 ord vvz p-acp po31 ord vvn n1 p-acp dt n1, cc vvb d dt n2 pp-f pp-f np1 vvb pno31; (26) sermon (DIV1) 63 Image 9
933 The Baptist did him service then unborn, springing in the womb for joy; The Baptist did him service then unborn, springing in the womb for joy; dt n1 vdd pno31 n1 av j, vvg p-acp dt n1 p-acp n1; (26) sermon (DIV1) 63 Image 9
934 and his own blessed mother Mary sings her service to to him while yet in her body, My soul doth magnifie the Lord, my Spirit hath rejoiced in God my Saviour. and his own blessed mother Marry sings her service to to him while yet in her body, My soul does magnify the Lord, my Spirit hath rejoiced in God my Saviour. cc po31 d j-vvn n1 vvi vvz po31 n1 p-acp p-acp pno31 n1 av p-acp po31 n1, po11 n1 vdz vvi dt n1, po11 n1 vhz vvn p-acp np1 po11 n1. (26) sermon (DIV1) 63 Image 9
935 In one and the same little house and Chappel royal of her great and mighty Lord, the first St. Maries that ever was, at once conceiving and containing him and her Devotion. 4. And as for the house of flesh and Bethlems manger, (put them both together) not all those clouds and swadling clouts of obscurity could dim the Light of the world, In one and the same little house and Chapel royal of her great and mighty Lord, the First Saint Mary's that ever was, At once conceiving and containing him and her Devotion. 4. And as for the house of Flesh and Bethlehems manger, (put them both together) not all those Clouds and swaddling clouts of obscurity could dim the Light of the world, p-acp crd cc dt d j n1 cc n1 j pp-f po31 j cc j n1, dt ord n1 npg1 cst av vbds, p-acp a-acp vvg cc vvg pno31 cc po31 n1. crd cc c-acp p-acp dt n1 pp-f n1 cc n2 n1, (vvb pno32 d av) xx d d n2 cc j-vvg n2 pp-f n1 vmd vvi dt n1 pp-f dt n1, (26) sermon (DIV1) 63 Image 9
936 nor hide this glorious Lord from the attendance of an host of Heavenly Courtiers and Souldiers running down the hill of Heaven to salute him Imperator, with an Hymn of Gloria Deo in excelsis; nor conceal him from those Kings, (some say) wise men we are sure, that came from the East to worship this Oriens, who fell down before him, opened their Treasures, and presented him. nor hide this glorious Lord from the attendance of an host of Heavenly Courtiers and Soldiers running down the hill of Heaven to salute him Imperator, with an Hymn of Gloria God in Excelsis; nor conceal him from those Kings, (Some say) wise men we Are sure, that Come from the East to worship this Orient, who fell down before him, opened their Treasures, and presented him. ccx vvi d j n1 p-acp dt n1 pp-f dt n1 pp-f j n2 cc n2 vvg a-acp dt n1 pp-f n1 pc-acp vvi pno31 n1, p-acp dt n1 pp-f fw-la fw-la p-acp fw-la; ccx vvi pno31 p-acp d n2, (d vvb) j n2 pns12 vbr j, cst vvd p-acp dt n1 pc-acp vvi d np1, r-crq vvd a-acp p-acp pno31, vvd po32 n2, cc vvd pno31. (26) sermon (DIV1) 63 Image 9
937 They could not hide him from old Simeons eyes after in the Temple, for he then saw clearly the presence of the Lord in him that was there presented to the Lord, They could not hide him from old Simeons eyes After in the Temple, for he then saw clearly the presence of the Lord in him that was there presented to the Lord, pns32 vmd xx vvi pno31 p-acp j npg1 n2 a-acp p-acp dt n1, c-acp pns31 av vvd av-j dt n1 pp-f dt n1 p-acp pno31 cst vbds a-acp vvn p-acp dt n1, (26) sermon (DIV1) 63 Image 9
938 even the Lords Christ whom he served with gladness, and carolled out a blessing on him in his arms. 5. Nor was this worship wanting in the very dwelling and banqueting houses of his servants. 6. Simeon entertains him, Levi makes him a great Feast, even the lords christ whom he served with gladness, and caroled out a blessing on him in his arms. 5. Nor was this worship wanting in the very Dwelling and banqueting houses of his Servants. 6. Simeon entertains him, Levi makes him a great Feast, av dt n2 np1 r-crq pns31 vvd p-acp n1, cc vvd av dt n1 p-acp pno31 p-acp po31 n2. crd ccx vbds d n1 vvg p-acp dt j n-vvg cc vvg n2 pp-f po31 n2. crd np1 vvz pno31, np1 vvz pno31 dt j n1, (26) sermon (DIV1) 63 Image 9
939 and even there was Wisdom justified of her children. One example above all in the house of that Simon the Pharisee, that which went beyond his banquet, and even there was Wisdom justified of her children. One Exampl above all in the house of that Simon the Pharisee, that which went beyond his banquet, cc av a-acp vbds n1 vvn pp-f po31 n2. crd n1 p-acp d p-acp dt n1 pp-f d np1 dt np1, cst r-crq vvd p-acp po31 n1, (26) sermon (DIV1) 63 Image 9
940 and all the service there, was, the poor sinners service, from her box of precious oyntment, and all the service there, was, the poor Sinners service, from her box of precious ointment, cc d dt n1 a-acp, vbds, dt j ng1 n1, p-acp po31 n1 pp-f j n1, (26) sermon (DIV1) 63 Image 9
941 and her more precious tears, serving to wash his feet. 7. Next apply to him on shipboard, and her more precious tears, serving to wash his feet. 7. Next apply to him on shipboard, cc po31 av-dc j n2, vvg pc-acp vvi po31 n2. crd ord vvb p-acp pno31 p-acp n1, (26) sermon (DIV1) 63 Image 9
942 and behold him not only heard with reverence by the shore-audience, but St. Peter down at his knees, with his Depart from me, for I am a sinful man O Lord. and behold him not only herd with Reverence by the shore-audience, but Saint Peter down At his knees, with his Depart from me, for I am a sinful man Oh Lord. cc vvb pno31 xx av-j vvn p-acp n1 p-acp dt n1, cc-acp n1 np1 a-acp p-acp po31 n2, p-acp po31 vvb p-acp pno11, c-acp pns11 vbm dt j n1 uh n1. (26) sermon (DIV1) 63 Image 9
943 8. But in or at his grave no service. 8. But in or At his grave no service. crd p-acp p-acp cc p-acp po31 n1 dx n1. (26) sermon (DIV1) 63 Image 9
944 That house so ill and low situate, that none obliged to pay or tender service there. 9. That's the desolate house even of Kings (saith Job, ) the train forsakes them there. That house so ill and low situate, that none obliged to pay or tender service there. 9. That's the desolate house even of Kings (Says Job,) the train forsakes them there. cst n1 av j-jn cc av-j vvb, cst pix vvn pc-acp vvi cc j n1 a-acp. crd d|vbz dt j n1 av pp-f n2 (vvz np1,) dt n1 vvz pno32 a-acp. (26) sermon (DIV1) 63 Image 9
945 Yet behold even in that house as Joseph and Nicodemus spare no coft of linnen cloaths and spices, with a mixture of Myrrhe and Aloes of an hundred weight; Yet behold even in that house as Joseph and Nicodemus spare no coft of linen clothes and spices, with a mixture of Myrrh and Aloes of an hundred weight; av vvb av p-acp d n1 c-acp np1 cc np1 vvb dx vvn pp-f n1 n2 cc n2, p-acp dt n1 pp-f n1 cc n2 pp-f dt crd n1; (26) sermon (DIV1) 63 Image 9
946 so the two Maries faild not with their oyntment and early visitation at the Sepulchre. so the two Mary's failed not with their ointment and early Visitation At the Sepulchre. av dt crd npg1 vvd xx p-acp po32 n1 cc j n1 p-acp dt n1. (26) sermon (DIV1) 63 Image 9
947 But as it was Johns eager spirit that out-ran Peter; so Magdalen, her loving spirit out-went them all in a constant service and devotion: But as it was Johns eager Spirit that outran Peter; so Magdalen, her loving Spirit outwent them all in a constant service and devotion: cc-acp c-acp pn31 vbds np1 j n1 cst vvd np1; av np1, po31 j-vvg n1 vvd pno32 d p-acp dt j n1 cc n1: (26) sermon (DIV1) 63 Image 9
948 for when left alone she stood, she wept, she stoopt, she lookt into the Sepulchre, for when left alone she stood, she wept, she stooped, she looked into the Sepulchre, c-acp c-crq vvd av-j pns31 vvd, pns31 vvd, pns31 vvd, pns31 vvd p-acp dt n1, (26) sermon (DIV1) 63 Image 9
949 and there at length she lights on other fellow-servants of her Lord, even two Angels in white sitting at the head and feet, that is, where those blessed head and feet of their Lord, where the body of Jesus had layn, John 20.12. 10. As for service in his next house the Catholick Church we know as in the Jewish, — he was the only Lord of Israel; and Moses and David wear that name of his servants: and there At length she lights on other Fellow servants of her Lord, even two Angels in white sitting At the head and feet, that is, where those blessed head and feet of their Lord, where the body of jesus had lain, John 20.12. 10. As for service in his next house the Catholic Church we know as in the Jewish, — he was the only Lord of Israel; and Moses and David wear that name of his Servants: cc a-acp p-acp n1 pns31 vvz p-acp j-jn n2 pp-f po31 n1, av crd n2 p-acp j-jn vvg p-acp dt n1 cc n2, cst vbz, c-crq d j-vvn n1 cc n2 pp-f po32 n1, c-crq dt n1 pp-f np1 vhd vvn, np1 crd. crd p-acp p-acp n1 p-acp po31 ord n1 dt njp n1 pns12 vvb a-acp p-acp dt jp, — pns31 vbds dt j n1 pp-f np1; cc np1 cc np1 vvb d n1 pp-f po31 n2: (26) sermon (DIV1) 63 Image 9
950 So in the Christian Church, What stile take Peter and Paul, but servants of Jesus Christ? and even the weaker sex, So in the Christian Church, What style take Peter and Paul, but Servants of jesus christ? and even the Weaker sex, av p-acp dt njp n1, q-crq n1 vvb np1 cc np1, p-acp n2 pp-f np1 np1? cc av dt jc n1, (26) sermon (DIV1) 63 Image 9
951 behold the lowliness of his hand-maid; behold the lowliness of his handmaid; vvb dt n1 pp-f po31 n1; (26) sermon (DIV1) 63 Image 9
952 an humbl• Maid-servant at 16. and a blessed woddow-servant Anna in her great Climackterick, Luke 2. That departed not from the Temple, an humbl• Maidservant At 16. and a blessed woddow-servant Anna in her great Climackterick, Lycia 2. That departed not from the Temple, dt n1 n1 p-acp crd cc dt j-vvn n1 np1 p-acp po31 j np1, av crd cst vvd xx p-acp dt n1, (26) sermon (DIV1) 63 Image 9
953 but served the Lord with fasting and prayer night and day. but served the Lord with fasting and prayer night and day. cc-acp vvd dt n1 p-acp vvg cc n1 n1 cc n1. (26) sermon (DIV1) 63 Image 9
954 11. Lastly Our own souls and bodies, what are they if rightly used, but Organs and living Oratories, 11. Lastly Our own Souls and bodies, what Are they if rightly used, but Organs and living Oratories, crd ord po12 d n2 cc n2, r-crq vbr pns32 cs av-jn vvn, cc-acp n2 cc j-vvg n2, (26) sermon (DIV1) 63 Image 9
955 and when here assembled, a Box or Nest of little temples in His Temple? which houses all his Saints and servants are carefull to possess in honor, and when Here assembled, a Box or Nest of little Temples in His Temple? which houses all his Saints and Servants Are careful to possess in honour, cc c-crq av vvn, dt n1 cc n1 pp-f j n2 p-acp po31 n1? r-crq n2 d po31 n2 cc n2 vbr j pc-acp vvi p-acp n1, (26) sermon (DIV1) 63 Image 9
956 and keep them clean, not for Bacchus or Venus, but the pure and sacred Spirit of the Lord, to keep out the Tempter, to escape the pollutions of the world. and keep them clean, not for Bacchus or Venus, but the pure and sacred Spirit of the Lord, to keep out the Tempter, to escape the pollutions of the world. cc vvi pno32 j, xx p-acp npg1 cc np1, p-acp dt j cc j n1 pp-f dt n1, pc-acp vvi av dt n1, pc-acp vvi dt n2 pp-f dt n1. (26) sermon (DIV1) 63 Image 9
957 For if God be well served in these inner Temples, the service of this house of the Lord would be the better set in order, For if God be well served in these inner Temples, the service of this house of the Lord would be the better Set in order, p-acp cs np1 vbb av vvn p-acp d j n2, dt n1 pp-f d n1 pp-f dt n1 vmd vbi dt av-jc vvn p-acp n1, (26) sermon (DIV1) 63 Image 9
958 and thats the last in our Zodiack. There we are now again at service in this very place, proper to Divine service; and thats the last in our Zodiac. There we Are now again At service in this very place, proper to Divine service; cc d|vbz dt ord p-acp po12 n1. a-acp pns12 vbr av av p-acp n1 p-acp d j n1, j p-acp j-jn n1; (26) sermon (DIV1) 63 Image 9
959 this very place inclining as the cell to study, the grove to Contemplation, a Church or Chappel to Devotion ever; this very place inclining as the cell to study, the grove to Contemplation, a Church or Chappel to Devotion ever; d j n1 vvg p-acp dt n1 pc-acp vvi, dt n1 p-acp n1, dt n1 cc np1 p-acp n1 av; (26) sermon (DIV1) 63 Image 9
960 this the house of the Lord both by way of excellency and propriety: But remember I am upon Cultus absolute, due to Dominus upon another double ground; this the house of the Lord both by Way of excellency and propriety: But Remember I am upon Cultus absolute, due to Dominus upon Another double ground; d dt n1 pp-f dt n1 av-d p-acp n1 pp-f n1 cc n1: cc-acp vvb pns11 vbm p-acp npg1 j, j-jn p-acp fw-la p-acp j-jn j-jn n1; (26) sermon (DIV1) 63 Image 9
961 first Qua Dominus, and then qua Servus. 1. As Dominus. For we may ask Pharoahs question, First Qua Dominus, and then qua Servus. 1. As Dominus. For we may ask Pharaohs question, ord fw-la fw-la, cc av fw-la fw-la. crd p-acp fw-la. c-acp pns12 vmb vvi npg1 vvi, (26) sermon (DIV1) 63 Image 9
962 but not with Pharoahs mind, Whois the Lord? and nothing but Jehovah will answer that in excellency, which takes in all the three persons of the glorious Trinity: but not with Pharaohs mind, Whois the Lord? and nothing but Jehovah will answer that in excellency, which Takes in all the three Persons of the glorious Trinity: cc-acp xx p-acp npg1 n1, np1 dt n1? cc pix p-acp np1 vmb vvi cst p-acp n1, r-crq vvz p-acp d dt crd n2 pp-f dt j np1: (26) sermon (DIV1) 63 Image 9
963 but yet as we are forbidden by the Christian verity to say there be three, but one Lord; but yet as we Are forbidden by the Christian verity to say there be three, but one Lord; cc-acp av c-acp pns12 vbr vvn p-acp dt njp n1 pc-acp vvi pc-acp vbi crd, cc-acp crd n1; (26) sermon (DIV1) 63 Image 9
964 so observing both old and new Testament, the second person by joynt assent of both the other is made made both Lord and Christ. so observing both old and new Testament, the second person by joint assent of both the other is made made both Lord and christ. av vvg d j cc j n1, dt ord n1 p-acp j n1 pp-f d dt n-jn vbz vvn vvn d n1 cc np1. (26) sermon (DIV1) 63 Image 9
965 Lord every way, Lord by Creation, 〈 ◊ 〉 him were all things made; Lord every Way, Lord by Creation, 〈 ◊ 〉 him were all things made; n1 d n1, n1 p-acp n1, 〈 sy 〉 pno31 vbdr d n2 vvd; (26) sermon (DIV1) 63 Image 9
966 Lord by preservation, The Government upon his shoulder, who is the mighty Lord, and all things upheld by him who is the mighty word; Lord by preservation, The Government upon his shoulder, who is the mighty Lord, and all things upheld by him who is the mighty word; n1 p-acp n1, dt n1 p-acp po31 n1, r-crq vbz dt j n1, cc d n2 vvn p-acp pno31 r-crq vbz dt j n1; (26) sermon (DIV1) 63 Image 9
967 Lord by Redemption too, The Lord our Righteousness, made unto us Wisdom, Righteousness, Sanctification and Redemption, 1 Cor. 1.20. Lord by Redemption too, The Lord our Righteousness, made unto us Wisdom, Righteousness, Sanctification and Redemption, 1 Cor. 1.20. n1 p-acp n1 av, dt n1 po12 n1, vvn p-acp pno12 n1, n1, n1 cc n1, crd np1 crd. (26) sermon (DIV1) 63 Image 9
968 So to him all Power and Dominion is given in Heaven and Earth, and at his exaltation his Coronation confirmed. So to him all Power and Dominion is given in Heaven and Earth, and At his exaltation his Coronation confirmed. av p-acp pno31 d n1 cc n1 vbz vvn p-acp n1 cc n1, cc p-acp po31 n1 po31 n1 vvn. (26) sermon (DIV1) 63 Image 9
969 The homage of knees and tongues, That Jesus is the Lord; is, was, and is to come, yesterday, to day, and the same for ever: The homage of knees and tongues, That jesus is the Lord; is, was, and is to come, yesterday, to day, and the same for ever: dt n1 pp-f n2 cc n2, cst np1 vbz dt n1; vbz, vbds, cc vbz pc-acp vvi, av-an, p-acp n1, cc dt d p-acp av: (26) sermon (DIV1) 63 Image 9
970 so goes our hope, He shall come to judge; so begins our Christian Creed, In Jesus Christ our Lord; so Goes our hope, He shall come to judge; so begins our Christian Creed, In jesus christ our Lord; av vvz po12 n1, pns31 vmb vvi pc-acp vvi; av vvz po12 np1 n1, p-acp np1 np1 po12 n1; (26) sermon (DIV1) 63 Image 9
971 so end our prayers, through Jesus Christ our Lord: so every Christian with St. Thomas makes a glad profession, My Lord and my God. so end our Prayers, through jesus christ our Lord: so every Christian with Saint Thomas makes a glad profession, My Lord and my God. av vvb po12 n2, p-acp np1 np1 po12 n1: av d np1 p-acp n1 np1 vvz dt j n1, po11 n1 cc po11 n1. (26) sermon (DIV1) 63 Image 9
972 If our eyes be not held that we shall not know him, if once out of weakness we be made strong in the Lord, If our eyes be not held that we shall not know him, if once out of weakness we be made strong in the Lord, cs po12 n2 vbb xx vvn cst pns12 vmb xx vvi pno31, cs a-acp av pp-f n1 pns12 vbb vvn j p-acp dt n1, (26) sermon (DIV1) 63 Image 9
973 if once out of darkness we be made light in the Lord, if anointed with the eye-salve of the Sanctuary, we then in him, in whom the eye of Judas, the worlds eye, the Jews eye could see no beauty: if once out of darkness we be made Light in the Lord, if anointed with the eyesalve of the Sanctuary, we then in him, in whom the eye of Judas, the world's eye, the jews eye could see no beauty: cs a-acp av pp-f n1 pns12 vbb vvn n1 p-acp dt n1, cs vvn p-acp dt n1 pp-f dt n1, pns12 av p-acp pno31, p-acp ro-crq dt n1 pp-f np1, dt ng1 n1, dt np2 n1 vmd vvi dx n1: (26) sermon (DIV1) 63 Image 9
974 in that Worm they trod and spit upon, that slave they scourged, that Malefactor they crucified, shall clearly find to our everlasting comfort, both a gracious man and a glorious God, breaking through all those clouds, darting majestick raies, contracting all our sight, in that Worm they trod and spit upon, that slave they scourged, that Malefactor they Crucified, shall clearly find to our everlasting Comfort, both a gracious man and a glorious God, breaking through all those Clouds, darting majestic rays, contracting all our sighed, p-acp d n1 pns32 vvd cc vvd p-acp, cst n1 pns32 vvd, cst n1 pns32 vvd, vmb av-j vvi p-acp po12 j n1, d dt j n1 cc dt j np1, vvg p-acp d d n2, vvg j n2, vvg d po12 n1, (26) sermon (DIV1) 63 Image 9
975 and uniting and fixing all our eyes on that only lovely Object, who after all the Eclipses and shadows of the earth, and uniting and fixing all our eyes on that only lovely Object, who After all the Eclipses and shadows of the earth, cc n-vvg cc vvg d po12 n2 p-acp d j j n1, r-crq p-acp d dt n2 cc n2 pp-f dt n1, (26) sermon (DIV1) 63 Image 9
976 and hell gone over him, shines forth in perfect beauty, crowned with the Sun, and under his feet a Moon with deaths pale head, and a red Dragon; and hell gone over him, shines forth in perfect beauty, crowned with the Sun, and under his feet a Moon with death's pale head, and a read Dragon; cc n1 vvn p-acp pno31, vvz av p-acp j n1, vvn p-acp dt n1, cc p-acp po31 n2 dt n1 p-acp n2 j n1, cc dt j-jn n1; (26) sermon (DIV1) 63 Image 9
977 upòn his thigh, his name inscribed, Dominus Dominorum; Men and, Brethren, what shall we do? What manner of men ought we to be in holiness and fear? What think you? Is not our obedience due in reason, a reasonable service to this Lord above others? Other Lords have ruled over us, Satan and our vices have been Lords of Misrule. upòn his thigh, his name inscribed, Dominus Dominorum; Men and, Brothers, what shall we do? What manner of men ought we to be in holiness and Fear? What think you? Is not our Obedience due in reason, a reasonable service to this Lord above Others? Other lords have ruled over us, Satan and our vices have been lords of Misrule. n1 po31 n1, po31 n1 vvn, fw-la np1; n2 cc, n2, r-crq vmb pns12 vdi? q-crq n1 pp-f n2 vmd pns12 pc-acp vbi p-acp n1 cc n1? q-crq vvb pn22? vbz xx po12 n1 j-jn p-acp n1, dt j n1 p-acp d n1 p-acp n2-jn? av-jn n2 vhb vvn p-acp pno12, np1 cc po12 n2 vhb vbn n2 pp-f n1. (26) sermon (DIV1) 63 Image 9
978 But there goes vertue still out of this Dominus, and vertue there is in Dominus, a magnetick intrinsique vertue to draw even Ironhearts to his service. But there Goes virtue still out of this Dominus, and virtue there is in Dominus, a magnetic intrinsic virtue to draw even Ironhearts to his service. p-acp a-acp vvz n1 av av pp-f d fw-la, cc n1 pc-acp vbz p-acp fw-la, dt j n1 n1 pc-acp vvi av vvz p-acp po31 n1. (26) sermon (DIV1) 63 Image 9
979 Stands not Dominus over Domus here, and so over every Church and Chappel, like the herald star to beckon us, to invite all that are wise to salvation? O come let us worship and fall down before the Lord. Stands not Dominus over Domus Here, and so over every Church and Chappel, like the herald star to beckon us, to invite all that Are wise to salvation? Oh come let us worship and fallen down before the Lord. vvz xx fw-la p-acp fw-la av, cc av p-acp d n1 cc np1, av-j dt n1 n1 pc-acp vvi pno12, pc-acp vvi d cst vbr j p-acp n1? uh vvb vvb pno12 vvi cc vvi a-acp p-acp dt n1. (26) sermon (DIV1) 63 Image 9
980 Down, O down with every high thing, and bring into captivity every thought to the obedience of Christ Jesus our Lord: This qua Dominus. Down, Oh down with every high thing, and bring into captivity every Thought to the Obedience of christ jesus our Lord: This qua Dominus. a-acp, uh a-acp p-acp d j n1, cc vvi p-acp n1 d n1 p-acp dt n1 pp-f np1 np1 po12 n1: d fw-la fw-la. (26) sermon (DIV1) 63 Image 9
981 2. And then qua servus, still more reasonable service; 2. And then qua servus, still more reasonable service; crd cc av fw-la fw-la, av av-dc j n1; (26) sermon (DIV1) 64 Image 9
982 if such a Dominus stoop to Servus, strange if all those houses you heard of, prove our houses another while, if such a Dominus stoop to Servus, strange if all those houses you herd of, prove our houses Another while, cs d dt fw-la vvb p-acp j, j cs d d n2 pn22 vvd pp-f, vvb po12 n2 j-jn n1, (26) sermon (DIV1) 64 Image 9
983 and he'l do us service in them all; first in the great house of the round world it is so; and He'll do us service in them all; First in the great house of the round world it is so; cc pns31|vmb vdb pno12 n1 p-acp pno32 d; ord p-acp dt j n1 pp-f dt j n1 pn31 vbz av; (26) sermon (DIV1) 64 Image 9
984 both in the Mechaniks and Oeconomicks. both in the Mechaniks and Economics. d p-acp dt n2 cc n2. (26) sermon (DIV1) 64 Image 9
985 In the beginning of his book we find him as a Carpenter at work by the week, making partitions, measuring and figuring with his Elements in square, In the beginning of his book we find him as a Carpenter At work by the Week, making partitions, measuring and figuring with his Elements in square, p-acp dt n-vvg pp-f po31 n1 pns12 vvb pno31 p-acp dt n1 p-acp n1 p-acp dt n1, vvg n2, vvg cc vvg p-acp po31 n2 p-acp j-jn, (26) sermon (DIV1) 64 Image 9
986 and skies in circle, stricking up Lights and pinning them to the body of the Sun; and skies in circle, stricking up Lights and pinning them to the body of the Sun; cc n2 p-acp n1, vvg a-acp n2 cc vvg pno32 p-acp dt n1 pp-f dt n1; (26) sermon (DIV1) 64 Image 9
987 then mixing other mysteries of Gardiner and Painter, limming to the life his pieces: then mixing other Mysteres of Gardener and Painter, limming to the life his Pieces: av vvg j-jn n2 pp-f n1 cc n1, vvg p-acp dt n1 po31 n2: (26) sermon (DIV1) 64 Image 9
988 this our Lords doing all, Thou Lord in the beginning hast laid the foundation, the work of thy hands, Heb. 1.10. this our lords doing all, Thou Lord in the beginning hast laid the Foundation, — the work of thy hands, Hebrew 1.10. d po12 n2 vdg d, pns21 n1 p-acp dt n1 vh2 vvn dt n1, — dt n1 pp-f po21 n2, np1 crd. (26) sermon (DIV1) 64 Image 9
989 And for whose sake so fair a frame! And for whose sake so fair a frame! cc p-acp rg-crq n1 av j dt n1! (26) sermon (DIV1) 64 Image 9
990 for Birds or Beasts? the Heathen could tell you no, 〈 ◊ 〉 — Sanctius his — Man made Lord to name his vassals at his pleasure; for Birds or Beasts? the Heathen could tell you no, 〈 ◊ 〉 — Sanctius his — Man made Lord to name his vassals At his pleasure; p-acp n2 cc n2? dt j-jn vmd vvi pn22 av-dx, 〈 sy 〉 — fw-la png31 — n1 vvd n1 p-acp vvb po31 n2 p-acp po31 n1; (26) sermon (DIV1) 64 Image 9
991 and when God gives him possession, the very word is Dominamini, all at his service So in Occonomy, and when God gives him possession, the very word is Dominamini, all At his service So in Economy, cc c-crq np1 vvz pno31 n1, dt j n1 vbz np1, d p-acp po31 n1 av p-acp np1, (26) sermon (DIV1) 64 Image 9
992 as built, so all upheld for us, Habendum & Tenendum by his Manu - tenency, kept in repair from crumbling out to Atoms, as built, so all upheld for us, Habendum — & Tenendum by his Manu - tenency, kept in repair from crumbling out to Atoms, c-acp vvn, av av-d vvn p-acp pno12, fw-la — cc fw-la p-acp po31 fw-la - n1, vvn p-acp n1 p-acp j-vvg av p-acp n2, (26) sermon (DIV1) 64 Image 9
993 and not an empty house that would do us no service; and not an empty house that would do us no service; cc xx dt j n1 cst vmd vdi pno12 dx n1; (26) sermon (DIV1) 64 Image 9
994 but herein by 10000 hidden providential quils, distils and works out food and rayment by whole loads, saith David. Psal. 68. and changes fresh every morning, saith Jeremie, Lam. 3.22. but herein by 10000 hidden providential quils, distils and works out food and raiment by Whole loads, Says David. Psalm 68. and changes fresh every morning, Says Jeremiah, Lam. 3.22. cc-acp av p-acp crd vvn j n2, vvz cc vvz av n1 cc n1 p-acp j-jn n2, vvz np1. np1 crd cc vvz j d n1, vvz np1, np1 crd. (26) sermon (DIV1) 64 Image 9
995 And therein descending past Offices of State•eward, Treasurer, Chamberlane, to the meanest of Baker, Cook and Butler with his bottles of Heaven, clouds droping fatness, finest wheat and liquor of the Grape: And therein descending past Offices of State•eward, Treasurer, Chamberlain, to the Meanest of Baker, Cook and Butler with his bottles of Heaven, Clouds drooping fatness, Finest wheat and liquour of the Grape: cc av vvg j n2 pp-f n1, n1, n1, p-acp dt js pp-f n1, n1 cc n1 p-acp po31 n2 pp-f n1, n2 j-vvg n1, js n1 cc n1 pp-f dt n1: (26) sermon (DIV1) 64 Image 9
996 so low in this great Domus is this greatest Dominus diminisht; doing his servants all these Services. so low in this great Domus is this greatest Dominus diminished; doing his Servants all these Services. av j p-acp d j fw-la vbz d js fw-la vvn; vdg png31 n2 d d n2. (26) sermon (DIV1) 64 Image 9
997 2. Secondly, As Terram dedit, so Coelum dabit; His upper house shall be ours after one life, that but a span long. 2. Secondly, As Terram dedit, so Coelum Dabit; His upper house shall be ours After one life, that but a span long. crd ord, c-acp fw-la fw-la, av fw-la fw-la; po31 j n1 vmb vbi png12 p-acp crd n1, cst p-acp dt n1 av-j. (26) sermon (DIV1) 65 Image 9
998 'Tis his by nature, ours by conquest; we come in with the Conqueror; It's his by nature, ours by conquest; we come in with the Conqueror; pn31|vbz po31 p-acp n1, png12 p-acp n1; pns12 vvb p-acp p-acp dt n1; (26) sermon (DIV1) 65 Image 9
999 therefore we look at it still in hope, as Travellers going home, that abiding City, whose Builder and Maker he is, Therefore we look At it still in hope, as Travellers going home, that abiding city, whose Builder and Maker he is, av pns12 vvb p-acp pn31 av p-acp n1, c-acp n2 vvg av-an, cst vvg n1, rg-crq n1 cc n1 pns31 vbz, (26) sermon (DIV1) 65 Image 9
1000 and where he is still at work for us, preparing a place, many Mansions, — Crescit sub principe Coelum, where he keeps possession for us in our name and in our nature, and where he is still At work for us, preparing a place, many Mansions, — Crescit sub principe Coelum, where he keeps possession for us in our name and in our nature, cc c-crq pns31 vbz av p-acp n1 p-acp pno12, vvg dt n1, d n2, — fw-la fw-la fw-la fw-la, c-crq pns31 vvz n1 p-acp pno12 p-acp po12 n1 cc p-acp po12 n1, (26) sermon (DIV1) 65 Image 9
1001 and whence he sends to us continually his holy Angels to serve us. and whence he sends to us continually his holy Angels to serve us. cc c-crq pns31 vvz p-acp pno12 av-j po31 j n2 pc-acp vvi pno12. (26) sermon (DIV1) 65 Image 9
1002 and thence will come with all those Angels to fetch us up to his last supper, and thence will come with all those Angels to fetch us up to his last supper, cc av vmb vvi p-acp d d n2 pc-acp vvi pno12 a-acp p-acp po31 ord n1, (26) sermon (DIV1) 65 Image 9
1003 and there again serve us himself, while we sit down with Abraham, Jsaac and Jacob in the Kingdom of Heaven. and there again serve us himself, while we fit down with Abraham, Isaac and Jacob in the Kingdom of Heaven. cc a-acp av vvb pno12 n1, cs pns12 vvb a-acp p-acp np1, np1 cc np1 p-acp dt n1 pp-f n1. (26) sermon (DIV1) 65 Image 9
1004 3. Thirdly, In the womb of the blessed Virgin he was an humble servant, abased himself in not abhorring that whereon we dare not stay our trembling thoughts so many minutes as he endured it moneths; 3. Thirdly, In the womb of the blessed Virgae he was an humble servant, abased himself in not abhorring that whereon we Dare not stay our trembling thoughts so many minutes as he endured it months; crd ord, p-acp dt n1 pp-f dt j-vvn n1 pns31 vbds dt j n1, vvd px31 p-acp xx vvg cst c-crq pns12 vvb xx vvi po12 j-vvg n2 av d n2 c-acp pns31 vvd pn31 n2; (26) sermon (DIV1) 66 Image 9
1005 and this service only for us, for us men, and for our salvation he was incarnate, to burn out our stains, and this service only for us, for us men, and for our salvation he was incarnate, to burn out our stains, cc d n1 av-j p-acp pno12, p-acp pno12 n2, cc p-acp po12 n1 pns31 vbds j, pc-acp vvi av po12 n2, (26) sermon (DIV1) 66 Image 9
1006 and corrosive the leprosie of our nature. and corrosive the leprosy of our nature. cc j-jn dt n1 pp-f po12 n1. (26) sermon (DIV1) 66 Image 9
1007 For he by the holy Ghost (which at first moving on the Chaos created a world of beauty) being there conceived, was thereby filled with Grace in out Nature, which Grace in our measure was from him to be spread and shed in our hearts by the same holy Ghost which is given us, Rom. 5. So was he our servant there, and Factor for us; For he by the holy Ghost (which At First moving on the Chaos created a world of beauty) being there conceived, was thereby filled with Grace in out Nature, which Grace in our measure was from him to be spread and shed in our hearts by the same holy Ghost which is given us, Rom. 5. So was he our servant there, and Factor for us; p-acp pns31 p-acp dt j n1 (r-crq p-acp ord vvg p-acp dt n1 vvd dt n1 pp-f n1) vbg a-acp vvn, vbds av vvn p-acp n1 p-acp av n1, r-crq n1 p-acp po12 n1 vbds p-acp pno31 pc-acp vbi vvn cc vvn p-acp po12 n2 p-acp dt d j n1 r-crq vbz vvn pno12, np1 crd np1 vbds pns31 po12 n1 a-acp, cc n1 p-acp pno12; (26) sermon (DIV1) 66 Image 9
1008 and therefore stript of all that might unfit him for that Ministry. and Therefore stripped of all that might unfit him for that Ministry. cc av vvn pp-f d cst vmd j pno31 p-acp d n1. (26) sermon (DIV1) 66 Image 9
1009 4. In the fourth house of our flesh, he comes lowly with love, I come to do service, — in the form of a servant to minister to serve the curt of souls and bodies too. 4. In the fourth house of our Flesh, he comes lowly with love, I come to do service, — in the from of a servant to minister — to serve the curt of Souls and bodies too. crd p-acp dt ord n1 pp-f po12 n1, pns31 vvz av-j p-acp n1, pns11 vvb pc-acp vdi n1, — p-acp dt n1 pp-f dt n1 pc-acp vvi — pc-acp vvi dt j pp-f n2 cc n2 av. (26) sermon (DIV1) 67 Image 9
1010 See the great Arch-Prelate, Primate of Heaven and Earth, Lord and Bishop of our souls, whose Sea is from sea to sea, See the great Arch-Prelate, Primate of Heaven and Earth, Lord and Bishop of our Souls, whose Sea is from sea to sea, vvb dt j n1, j-jn pp-f n1 cc n1, n1 cc n1 pp-f po12 n2, rg-crq n1 vbz p-acp n1 p-acp n1, (26) sermon (DIV1) 67 Image 9
1011 and from the River to the worlds end, to whom we may give all Bellarmines fifteen great names, and from the River to the world's end, to whom we may give all Bellarmines fifteen great names, cc p-acp dt n1 p-acp dt ng1 n1, p-acp ro-crq pns12 vmb vvi d npg1 crd j n2, (26) sermon (DIV1) 67 Image 9
1012 and all too little, is yet content, and that not in jest, but in Deed and in Truth with servus servorum Domini; who though he served his foes for a mocking-stock, and all too little, is yet content, and that not in jest, but in Deed and in Truth with servus Servorum Domini; who though he served his foes for a mocking-stock, cc d av j, vbz av j, cc cst xx p-acp n1, cc-acp p-acp n1 cc p-acp n1 p-acp j fw-la fw-la; r-crq c-acp pns31 vvd po31 n2 p-acp dt n1, (26) sermon (DIV1) 67 Image 9
1013 and never was man so shamefully served, yet despising the shame, he served out his time, and never was man so shamefully served, yet despising the shame, he served out his time, cc av-x vbds n1 av av-j vvn, av vvg dt n1, pns31 vvd av po31 n1, (26) sermon (DIV1) 67 Image 9
1014 and counted it his meat and drink to do service. And here again Corpus aptasti, I am sure; and counted it his meat and drink to do service. And Here again Corpus aptasti, I am sure; cc vvn pn31 po31 n1 cc vvi pc-acp vdi n1. cc av av fw-la fw-la, pns11 vbm j; (26) sermon (DIV1) 67 Image 9
1015 we sure were •••er so fitted for a body, and for an house: we sure were •••er so fitted for a body, and for an house: pns12 j vbdr av av vvn p-acp dt n1, cc p-acp dt n1: (26) sermon (DIV1) 67 Image 9
1016 For were it not for this house, in woful state were all the great houses of the Land, all the Princely houses of all Christian lands, the famous houses of York and Laneaster, Valois, Burbon, Medices and Austria: The right descent and purest royal blood is from this house of flesh; For were it not for this house, in woeful state were all the great houses of the Land, all the Princely houses of all Christian Lands, the famous houses of York and Lancaster, Valois, Bourbon, Medices and Austria: The right descent and Purest royal blood is from this house of Flesh; c-acp vbdr pn31 xx p-acp d n1, p-acp j n1 vbdr d dt j n2 pp-f dt n1, d dt j n2 pp-f d njp n2, dt j n2 pp-f np1 cc av, np1, np1, npg1 cc np1: dt j-jn n1 cc js j n1 vbz p-acp d n1 pp-f n1; (26) sermon (DIV1) 67 Image 9
1017 but for this house, and his wearing it, and bearing all ours sins on the top of it: (For into the house they came not) What Title but from this Ancestour to Paradise, the Palace, the Nonsuch above; but for this house, and his wearing it, and bearing all ours Sins on the top of it: (For into the house they Come not) What Title but from this Ancestor to Paradise, the Palace, the Nonsuch above; cc-acp p-acp d n1, cc po31 vvg pn31, cc vvg d png12 vvz p-acp dt n1 pp-f pn31: (c-acp p-acp dt n1 pns32 vvd xx) q-crq n1 cc-acp p-acp d n1 p-acp n1, dt n1, dt np1 a-acp; (26) sermon (DIV1) 67 Image 9
1018 not a Tarquin Priscus or Superbus but beholden to this Servius, nay the best and purest votaties in this house of God, the place of his service; not a Tarquin Priscus or Superbus but beholden to this Servius, nay the best and Purest votaties in this house of God, the place of his service; xx dt np1 np1 cc np1 p-acp vvi p-acp d np1, uh dt js cc js n2 p-acp d n1 pp-f np1, dt n1 pp-f po31 n1; (26) sermon (DIV1) 67 Image 9
1019 not David, or Solomon, or good King Ezekiah, not Constantine, or Theodosius, or Jacobus, or Carilaus; no gratious King of famous Memory, or present Merit; not David, or Solomon, or good King Hezekiah, not Constantine, or Theodosius, or Jacobus, or Carilaus; no gracious King of famous Memory, or present Merit; xx np1, cc np1, cc j n1 np1, xx np1, cc np1, cc np1, cc np1; dx j n1 pp-f j n1, cc j n1; (26) sermon (DIV1) 67 Image 9
1020 no body, though never so embellisht or embraved, shall ever joyn in that Quire of his Saints and holy Angels above, without the mediation of the body of Jesus our Lord, no body, though never so embellished or embraved, shall ever join in that Choir of his Saints and holy Angels above, without the mediation of the body of jesus our Lord, dx n1, cs av-x av vvn cc vvn, vmb av vvi p-acp d n1 pp-f po31 n2 cc j n2 a-acp, p-acp dt n1 pp-f dt n1 pp-f np1 po12 n1, (26) sermon (DIV1) 67 Image 9
1021 and the service done in that body. and the service done in that body. cc dt n1 vdn p-acp d n1. (26) sermon (DIV1) 67 Image 9
1022 5. But what service in that Inn at Bethlem, where was no room for him? it was yet made serviceable for us, 5. But what service in that Inn At Bethlehem, where was no room for him? it was yet made serviceable for us, crd p-acp r-crq n1 p-acp d n1 p-acp np1, c-crq vbds dx n1 p-acp pno31? pn31 vbds av vvn j p-acp pno12, (26) sermon (DIV1) 68 Image 9
1023 for there we Inn to this day; for there we Inn to this day; c-acp a-acp pns12 n1 p-acp d n1; (26) sermon (DIV1) 68 Image 9
1024 all at that Star we Gentiles claim by those that were Primitiae, first Guests to that house; all At that Star we Gentiles claim by those that were Primitiae, First Guests to that house; d p-acp cst n1 pns12 n2-j vvi p-acp d cst vbdr fw-la, ord n2 p-acp d n1; (26) sermon (DIV1) 68 Image 9
1025 of Gold and Incense we find there he had, and we Partakers of his fine Gold, of Gold and Incense we find there he had, and we Partakers of his fine Gold, pp-f n1 cc n1 pns12 vvb a-acp pns31 vhd, cc pns12 n2 pp-f po31 j n1, (26) sermon (DIV1) 68 Image 9
1026 and good service hath his Incense done us I am sure: and good service hath his Incense done us I am sure: cc j n1 vhz po31 n1 vdn pno12 pns11 vbm j: (26) sermon (DIV1) 68 Image 9
1027 We pray, Lord increase our faith, and he that could help our unbelief (Lord) might do us good service: We pray, Lord increase our faith, and he that could help our unbelief (Lord) might do us good service: pns12 vvb, n1 vvi po12 n1, cc pns31 cst vmd vvi po12 n1 (n1) vmd vdi pno12 j n1: (26) sermon (DIV1) 68 Image 9
1028 if so surely a hundred Sermons in this house not more available then the dumb Cradle of our Lord in that cratch. if so surely a hundred Sermons in this house not more available then the dumb Cradle of our Lord in that cratch. cs av av-j dt crd n2 p-acp d n1 xx av-dc j cs dt j n1 pp-f po12 n1 p-acp d n1. (26) sermon (DIV1) 68 Image 9
1029 The Scripture speaks evidently (saith the Apostle) the Scripture lies mute; The Scripture speaks evidently (Says the Apostle) the Scripture lies mute; dt n1 vvz av-j (vvz dt n1) dt n1 vvz j-jn; (26) sermon (DIV1) 68 Image 9
1030 th• Cradle house yet therein is an herald to proclaim the fulfilling of two great Prophecies; th• Cradle house yet therein is an herald to proclaim the fulfilling of two great Prophecies; n1 n1 n1 av av vbz dt n1 pc-acp vvi dt j-vvg pp-f crd j n2; (26) sermon (DIV1) 68 Image 9
1031 one was, Et tu Bethlem, there Christ to be born: one was, Et tu Bethlehem, there christ to be born: crd vbds, fw-la fw-la np1, a-acp np1 pc-acp vbi vvn: (26) sermon (DIV1) 68 Image 9
1032 The other that of his poverty, — A Worm. — shame of men, out-cast of the people. The other that of his poverty, — A Worm. — shame of men, outcast of the people. dt j-jn d pp-f po31 n1, — dt n1. — n1 pp-f n2, vvn pp-f dt n1. (26) sermon (DIV1) 68 Image 9
1033 Upon the very Pillars of this house (which are but the staves of the Cratch) may we safely relie and build our Faith; Upon the very Pillars of this house (which Are but the staves of the Cratch) may we safely rely and built our Faith; p-acp dt j n2 pp-f d n1 (r-crq vbr p-acp dt n2 pp-f dt n1) vmb pns12 av-j vvi cc vvi po12 n1; (26) sermon (DIV1) 68 Image 9
1034 this blinded and madded the Jew; this blinded and madded the Jew; d vvn cc vvd dt np1; (26) sermon (DIV1) 68 Image 9
1035 but thus it must be, thus must Christ be born if ever he do us good: but thus it must be, thus must christ be born if ever he do us good: cc-acp av pn31 vmb vbi, av vmb np1 vbb vvn cs av pns31 vvz pno12 j: (26) sermon (DIV1) 68 Image 9
1036 this obscureness to manifest him, this emptiness to be his fulness of a Messiah to fulfill the Scripture, that so our joy might be full, full of joy and Peace in believing: this obscureness to manifest him, this emptiness to be his fullness of a Messiah to fulfil the Scripture, that so our joy might be full, full of joy and Peace in believing: d n1 pc-acp vvi pno31, d n1 pc-acp vbi po31 n1 pp-f dt np1 pc-acp vvi dt n1, cst av po12 n1 vmd vbi j, j pp-f n1 cc n1 p-acp vvg: (26) sermon (DIV1) 68 Image 9
1037 This the service he doth our Faith, and no less service in making us humble: I believe Lord; This the service he does our Faith, and no less service in making us humble: I believe Lord; d dt n1 pns31 vdz po12 n1, cc dx dc n1 p-acp vvg pno12 j: pns11 vvb n1; (26) sermon (DIV1) 68 Image 9
1038 and may not every one say, I am humble (Lord) too: and may not every one say, I am humble (Lord) too: cc vmb xx d pi vvb, pns11 vbm j (n1) av: (26) sermon (DIV1) 68 Image 9
1039 but Lord help our unhumility, Help us off with the double lets of outward Pomp and inward Pride. but Lord help our unhumility, Help us off with the double lets of outward Pomp and inward Pride. p-acp n1 vvb po12 n1, vvb pno12 a-acp p-acp dt j-jn n2 pp-f j n1 cc j n1. (26) sermon (DIV1) 68 Image 9
1040 Behold this Royal Insant reaches out his hand to serve us from his Cratch in our Bedchambers, Behold this Royal Instant reaches out his hand to serve us from his Cratch in our Bedchambers, vvb d j n1 vvz av po31 n1 pc-acp vvi pno12 p-acp po31 n1 p-acp po12 n2, (26) sermon (DIV1) 68 Image 9
1041 and by his powerfull, his high, and mighty and stupendious Humility thrusts it to our hearts, and by his powerful, his high, and mighty and stupendious Humility thrusts it to our hearts, cc p-acp po31 j, po31 j, cc j cc j n1 vvz pn31 p-acp po12 n2, (26) sermon (DIV1) 68 Image 9
1042 and strips off all from the souls and bodies of his faithfull servants, all that may offend the eye of his heavenly Father, and strips off all from the Souls and bodies of his faithful Servants, all that may offend the eye of his heavenly Father, cc vvz a-acp d p-acp dt n2 cc n2 pp-f po31 j n2, d cst vmb vvi dt n1 pp-f po31 j n1, (26) sermon (DIV1) 68 Image 9
1043 and in that voice comes from him in this Cradle (though yet inarticulate) we hear him in the evidence of his holy Word and Spirit say, Learn of me, Put on the Lord Jesus Christ, who thus in this House serves us, and in that voice comes from him in this Cradle (though yet inarticulate) we hear him in the evidence of his holy Word and Spirit say, Learn of me, Put on the Lord jesus christ, who thus in this House serves us, cc p-acp d n1 vvz p-acp pno31 p-acp d n1 (cs av j) pns12 vvb pno31 p-acp dt n1 pp-f po31 j n1 cc n1 vvb, vvb pp-f pno11, vvb p-acp dt n1 np1 np1, r-crq av p-acp d n1 vvz pno12, (26) sermon (DIV1) 68 Image 9
1044 and helps his servants both in their Faith and their Humility. and helps his Servants both in their Faith and their Humility. cc vvz po31 n2 d p-acp po32 n1 cc po32 n1. (26) sermon (DIV1) 68 Image 9
1045 6. and 7. In the sixth and seventh, the private houses and banqueting houses of his servants, the Lord serves as a Builder and a Watch-man, 6. and 7. In the sixth and seventh, the private houses and banqueting houses of his Servants, the Lord serves as a Builder and a Watchman, crd cc crd p-acp dt ord cc ord, dt j n2 cc vvg n2 pp-f po31 n2, dt n1 vvz p-acp dt n1 cc dt n1, (26) sermon (DIV1) 69 Image 9
1046 and a ••aplain to say Grace, and bless, and loves to do ••vice there in the freedom of his conversation, said in his dish by the proud Pharisee, and in dayly working that Miracle of warry juice, turned into Wine, concoct into fresh and cheerfull blood. and a ••aplain to say Grace, and bless, and loves to do ••vice there in the freedom of his Conversation, said in his dish by the proud Pharisee, and in daily working that Miracle of warry juice, turned into Wine, concoct into fresh and cheerful blood. cc dt n1 pc-acp vvi n1, cc vvb, cc vvz pc-acp vdi n1 a-acp p-acp dt n1 pp-f po31 n1, vvd p-acp po31 n1 p-acp dt j np1, cc p-acp av-j vvg d n1 pp-f j n1, vvn p-acp n1, vvi p-acp j cc j n1. (26) sermon (DIV1) 69 Image 9
1047 8. Next he serves us in those water-houses; 8. Next he serves us in those water-houses; crd ord pns31 vvz pno12 p-acp d n2; (26) sermon (DIV1) 70 Image 9
1048 Wilt not thou O Lord go forth with our Armies? saith the Psalmist; so we may say, The Lord hath gone forth with our Navies, — as in 88. so Quadragesimus octavus, (too) Mirabilis Annus! And then it is the Lord and the Power of his Might that hath saved the Metaphorical ships of Church and State, kept those Bottoms from forreign invasive storms, Wilt not thou Oh Lord go forth with our Armies? Says the Psalmist; so we may say, The Lord hath gone forth with our Navies, — as in 88. so Fortieth Octavius, (too) Mirabilis Annus! And then it is the Lord and the Power of his Might that hath saved the Metaphorical ships of Church and State, kept those Bottoms from foreign invasive storms, vm2 xx pns21 uh n1 vvb av p-acp po12 n2? vvz dt n1; av pns12 vmb vvi, dt n1 vhz vvn av p-acp po12 n2, — c-acp p-acp crd av np1 av, (av) fw-la fw-la! cc av pn31 vbz dt n1 cc dt n1 pp-f png31 vmd cst vhz vvn dt j n2 pp-f n1 cc n1, vvd d n2 p-acp j j n2, (26) sermon (DIV1) 70 Image 9
1049 and dangerous Schisms and Leaks at home. Skilfull Mariners may do well, but he the Pilote at the Helm; and dangerous Schisms and Leaks At home. Skilful Mariners may do well, but he the Pilot At the Helm; cc j n2 cc n2 p-acp n1-an. j n2 vmb vdi av, cc-acp pns31 dt n1 p-acp dt n1; (26) sermon (DIV1) 70 Image 9
1050 Christo Duce & auspice regno, is a Right Prophetick and true Inscription by Land and Water. Christ Duce & auspice regno, is a Right Prophetic and true Inscription by Land and Water. np1 n1 cc n1 fw-la, vbz dt j-jn j cc j n1 p-acp n1 cc n1. (26) sermon (DIV1) 70 Image 9
1051 His bloody Cross, a braver Flag and nobler Badge then Lucida sidera, Castor & Pollux. This Pollens Lux ipsa, the true Light to guide the whole feet. His bloody Cross, a braver Flag and Nobler Badge then Lucida sidera, Castor & Pollux. This Pollens Lux ipsa, the true Light to guide the Whole feet. po31 j n1, dt jc n1 cc jc n1 av np1 fw-la, np1 cc np1. d np1 fw-la fw-la, dt j n1 pc-acp vvi dt j-jn n2. (26) sermon (DIV1) 70 Image 9
1052 He did us worthy service who first came by ship to conveigh the Light of the Gospel hither (some years before a spark of fire at Rome. ) What doth Lux, by whose blessing on our ships we may by the same way derive the Light to other Nation yet in darkness, He did us worthy service who First Come by ship to convey the Light of the Gospel hither (Some Years before a spark of fire At Room.) What does Lux, by whose blessing on our ships we may by the same Way derive the Light to other nation yet in darkness, pns31 vdd pno12 j n1 r-crq ord vvd p-acp n1 pc-acp vvi dt n1 pp-f dt n1 av (d n2 p-acp dt n1 pp-f n1 p-acp vvb.) r-crq vdz fw-la, p-acp rg-crq n1 p-acp po12 n2 pns12 vmb p-acp dt d n1 vvi dt n1 p-acp j-jn n1 av p-acp n1, (26) sermon (DIV1) 70 Image 9
1053 as importing so thus exporting too the unsearchable Riches of Christ, to which all Treasures of East and West are pale, as importing so thus exporting too the unsearchable Riches of christ, to which all Treasures of East and West Are pale, c-acp vvg av av vvg av dt j n2 pp-f np1, p-acp r-crq d n2 pp-f n1 cc n1 vbr j, (26) sermon (DIV1) 70 Image 9
1054 and drowsie, and muddy things, as a little Gravel in comparison? Thus venture I still on with my frail bark, and drowsy, and muddy things, as a little Gravel in comparison? Thus venture I still on with my frail bark, cc j, cc j n2, c-acp dt j n1 p-acp n1? av vvb pns11 av a-acp p-acp po11 j n1, (26) sermon (DIV1) 70 Image 9
1055 and well enough if still Cesarem veho, — bear his well tryed Patience and attention along, and well enough if still Cesarem veho, — bear his well tried Patience and attention along, cc av av-d cs j fw-la fw-la, — vvb po31 av j-vvn n1 cc n1 a-acp, (26) sermon (DIV1) 70 Image 9
1056 while Dominum Caesarem vebo. That Lord, who now could find no further house-room on earth or water, but ceas'd not yet to do us further service in his very Sepulchre. while Dominum Caesarem vebo. That Lord, who now could find no further houseroom on earth or water, but ceased not yet to do us further service in his very Sepulchre. cs fw-la fw-la fw-la. cst n1, r-crq av vmd vvi av-dx av-jc n1 p-acp n1 cc n1, p-acp vvn xx av pc-acp vdi pno12 av-j n1 p-acp po31 j n1. (26) sermon (DIV1) 70 Image 9
1057 9. For till he came thither, thither we were come, dead and buried, bound hand foot in the gravecloaths of our sins, sealed up and claspt down with a stony weight of the wrath of God, which would have prest us to the nethermost Hell. 9. For till he Come thither, thither we were come, dead and buried, bound hand foot in the gravecloaths of our Sins, sealed up and clasped down with a stony weight of the wrath of God, which would have pressed us to the nethermost Hell. crd p-acp c-acp pns31 vvd av, av pns12 vbdr vvn, j cc vvn, vvn n1 n1 p-acp dt n2 pp-f po12 n2, vvd a-acp cc vvn a-acp p-acp dt j n1 pp-f dt n1 pp-f np1, r-crq vmd vhi vvn pno12 p-acp dt j n1. (26) sermon (DIV1) 71 Image 9
1058 But behold in that short time of his abode in this house, what Rare Redoubts and Mines this mighty Engineer casts and contrives, works a descent through the Iron jaws of death down to Hell, But behold in that short time of his Abided in this house, what Rare Redoubts and Mines this mighty Engineer Cast and contrives, works a descent through the Iron Jaws of death down to Hell, cc-acp vvb p-acp d j n1 pp-f po31 n1 p-acp d n1, r-crq j n2 cc n2 d j n1 vvz cc vvz, vvz dt n1 p-acp dt n1 n2 pp-f n1 a-acp p-acp n1, (26) sermon (DIV1) 71 Image 9
1059 and like a Conqueror ascends, leading in Triumph Captivity Captive, opening so, and seasoning, and sweetning so this house before so dreadfull, filled with ultimum terribilium, that his Disciples, all that love and seek him in Life and Death, shall never find discomfort in a Grave; and like a Conqueror ascends, leading in Triumph Captivity Captive, opening so, and seasoning, and sweetening so this house before so dreadful, filled with ultimum Terrible, that his Disciples, all that love and seek him in Life and Death, shall never find discomfort in a Grave; cc av-j dt n1 vvz, vvg p-acp n1 n1 j-jn, vvg av, cc vvg, cc vvg av d n1 c-acp av j, vvn p-acp fw-la fw-la, cst po31 n2, d cst n1 cc vvi pno31 p-acp n1 cc n1, vmb av-x vvi n1 p-acp dt j; (26) sermon (DIV1) 71 Image 9
1060 Nothing but a Requiem and Dormitory with Angels sitting at the head and feet, till he awake them in Tuba novissima, and raise them to a meeting in the clouds, where all his servants shall enter into the joy of that their Lord. Nothing but a Requiem and Dormitory with Angels sitting At the head and feet, till he awake them in Tuba novissima, and raise them to a meeting in the Clouds, where all his Servants shall enter into the joy of that their Lord. pix cc-acp dt n1 cc n1 p-acp n2 vvg p-acp dt n1 cc n2, c-acp pns31 vvb pno32 p-acp np1 fw-la, cc vvi pno32 p-acp dt n1 p-acp dt n2, c-crq d po31 n2 vmb vvi p-acp dt n1 pp-f d po32 n1. (26) sermon (DIV1) 71 Image 9
1061 10. As for the Catholick Church, to demand his service there, is to ask, What good the Vine, the Head, the Bridegroom, the Corner-stone do to the Branches, Members, Spouse and Building in those strict Unions, 10. As for the Catholic Church, to demand his service there, is to ask, What good the Vine, the Head, the Bridegroom, the Cornerstone do to the Branches, Members, Spouse and Building in those strict Unions, crd p-acp p-acp dt njp n1, pc-acp vvi po31 n1 a-acp, vbz pc-acp vvi, q-crq j dt n1, dt n1, dt n1, dt n1 vdb p-acp dt n2, n2, n1 cc n1 p-acp d j n2, (26) sermon (DIV1) 72 Image 9
1062 nay closer then all those per eu•dem spiritum; Behold so am with you (never to offer to part from you, never to suffer you to part from me) to the end of the world, in the end, nay closer then all those per eu•dem spiritum; Behold so am with you (never to offer to part from you, never to suffer you to part from me) to the end of the world, in the end, uh-x av-jc cs d d fw-la fw-la fw-la; vvb av pno32 p-acp pn22 (av pc-acp vvi pc-acp vvi p-acp pn22, av-x pc-acp vvi pn22 pc-acp vvi p-acp pno11) p-acp dt n1 pp-f dt n1, p-acp dt n1, (26) sermon (DIV1) 72 Image 9
1063 and world without end, which will be soon discovered by the Service done to each particular Member in every •f•nr Souls and Bodies in that house. and world without end, which will be soon discovered by the Service done to each particular Member in every •f•nr Souls and Bodies in that house. cc n1 p-acp n1, r-crq vmb vbi av vvn p-acp dt n1 vdn p-acp d j n1 p-acp d n1 n2 cc n2 p-acp d n1. (26) sermon (DIV1) 72 Image 9
1064 For is not our body his house wonderfully and fearfully built? that little world of beauty shaken out of dust, For is not our body his house wonderfully and fearfully built? that little world of beauty shaken out of dust, c-acp vbz xx po12 n1 po31 n1 av-j cc av-j vvn? cst j n1 pp-f n1 vvn av pp-f n1, (26) sermon (DIV1) 73 Image 9
1065 and bals of living fire fi•xt in our eye-brow? what work makes this heavenly Potter even with that clay in white & red, and Balls of living fire fi•xt in our eyebrow? what work makes this heavenly Potter even with that clay in white & read, cc n2 pp-f j-vvg n1 vvn p-acp po12 n1? q-crq n1 vvz d j n1 av p-acp d n1 p-acp j-jn cc j-jn, (26) sermon (DIV1) 73 Image 9
1066 & blew, & after all his polishing, forced to take it down, and like China earth, hiding some for many 1000 years, will shew his Power in their raising far fairer then before? and yet able to dispatch the same effect on others in a moment, in the twinckling of an eye; & blew, & After all his polishing, forced to take it down, and like China earth, hiding Some for many 1000 Years, will show his Power in their raising Far Fairer then before? and yet able to dispatch the same Effect on Others in a moment, in the twinkling of an eye; cc vvd, cc p-acp d po31 n-vvg, vvd pc-acp vvi pn31 a-acp, cc av-j np1 n1, vvg d p-acp d crd n2, vmb vvi po31 n1 p-acp po32 n-vvg av-j av-jc cs a-acp? cc av j pc-acp vvi dt d n1 p-acp n2-jn p-acp dt n1, p-acp dt n-vvg pp-f dt n1; (26) sermon (DIV1) 73 Image 9
1067 changed, and not die by a suddain dissolution and a suddain re-union: But far rarer Workmanship is the Recreation of our souls, washt brighter in his blood, and heightned by his Spirit. changed, and not die by a sudden dissolution and a sudden reunion: But Far rarer Workmanship is the Recreation of our Souls, washed Brighter in his blood, and heightened by his Spirit. vvn, cc xx vvi p-acp dt j n1 cc dt j n1: cc-acp av-j jc n1 vbz dt n1 pp-f po12 n2, vvn av-jc p-acp po31 n1, cc vvn p-acp po31 n1. (26) sermon (DIV1) 73 Image 9
1068 We need but two things for our souls, Grace & Truth; and both came by Jesus Christ; We need but two things for our Souls, Grace & Truth; and both Come by jesus christ; pns12 vvb p-acp crd n2 p-acp po12 n2, vvb cc n1; cc av-d vvd p-acp np1 np1; (26) sermon (DIV1) 73 Image 9
1069 from his fulness we receive both: from his fullness we receive both: p-acp po31 n1 pns12 vvb d: (26) sermon (DIV1) 73 Image 9
1070 by whose service and Ministry we are made New Creatures, invested in a Robe, and admitted to an Order past the Fleece and Garter; by whose service and Ministry we Are made New Creatures, invested in a Robe, and admitted to an Order passed the Fleece and Garter; p-acp rg-crq n1 cc n1 pns12 vbr vvn j n2, vvn p-acp dt n1, cc vvn p-acp dt n1 p-acp dt n1 cc n1; (26) sermon (DIV1) 73 Image 9
1071 the Right Order of the holy Ghost: Brag not vain man! the Right Order of the holy Ghost: Brag not vain man! dt j-jn n1 pp-f dt j n1: vvb xx j n1! (26) sermon (DIV1) 73 Image 9
1072 O run not up into some beastly figure, if guilding like a snail, or tracing the way of thy preferment by thy blood or match, thou be mounted to a local state of Wealth and Honor; O run not up into Some beastly figure, if guilding like a snail, or tracing the Way of thy preferment by thy blood or match, thou be mounted to a local state of Wealth and Honour; sy vvb xx a-acp p-acp d j n1, cs vvg av-j dt n1, cc vvg dt n1 pp-f po21 n1 p-acp po21 n1 cc n1, pns21 vbi vvn p-acp dt j n1 pp-f n1 cc n1; (26) sermon (DIV1) 73 Image 9
1073 for these can add no new substantial forms. for these can add no new substantial forms. p-acp d vmb vvi dx j j n2. (26) sermon (DIV1) 73 Image 9
1074 But this access of Spirit from this Lord is right enobling, and superinduces a new soul, which like fire devours, But this access of Spirit from this Lord is right ennobling, and superinduces a new soul, which like fire devours, p-acp d n1 pp-f n1 p-acp d n1 vbz j-jn vvg, cc vvz dt j n1, r-crq j n1 vvz, (26) sermon (DIV1) 73 Image 9
1075 and takes up all within thee, and winding in one Coelestial flame, and embracing Understanding, Will, Affections, wings, and Takes up all within thee, and winding in one Celestial flame, and embracing Understanding, Will, Affections, wings, cc vvz a-acp d p-acp pno21, cc vvg p-acp crd j n1, cc vvg n1, n1, n2, n2, (26) sermon (DIV1) 73 Image 9
1076 and lifts up all to Heaven. and lifts up all to Heaven. cc vvz a-acp d p-acp n1. (26) sermon (DIV1) 73 Image 9
1077 12. Lastly, In this very house where we assemble for the Worship and Service of the Lord, it is the Lord himself that does the Service to the whole Assembly. 12. Lastly, In this very house where we assemble for the Worship and Service of the Lord, it is the Lord himself that does the Service to the Whole Assembly. crd ord, p-acp d j n1 c-crq pns12 vvb p-acp dt n1 cc n1 pp-f dt n1, pn31 vbz dt n1 px31 cst vdz dt n1 p-acp dt j-jn n1. (26) sermon (DIV1) 74 Image 9
1078 So that a non nobis Domine is fixable upon the porch of this and every house of God. So that a non nobis Domine is fixable upon the porch of this and every house of God. av cst dt fw-la fw-la fw-la vbz j p-acp dt n1 pp-f d cc d n1 pp-f np1. (26) sermon (DIV1) 74 Image 9
1079 For first he invites us hither, Come I Call upon me, Seek you my face. The skie of Scripture hung round with provocations, calling us to service; For First he invites us hither, Come I Call upon me, Seek you my face. The sky of Scripture hung round with provocations, calling us to service; p-acp ord pns31 vvz pno12 av, vvb pns11 vvb p-acp pno11, vvb pn22 po11 n1. dt n1 pp-f np1 vvd av-j p-acp n2, vvg pno12 p-acp n1; (26) sermon (DIV1) 74 Image 9
1080 and being entered, who executes the parts of our Divine Service in this house of Prayer? And is it not he that prays for us, in us, with us, and being entered, who executes the parts of our Divine Service in this house of Prayer? And is it not he that prays for us, in us, with us, cc vbg vvn, r-crq vvz dt n2 pp-f po12 j-jn n1 p-acp d n1 pp-f n1? cc vbz pn31 xx pns31 cst vvz p-acp pno12, p-acp pno12, p-acp pno12, (26) sermon (DIV1) 74 Image 9
1081 before us, and teaches us to pray, and say after him Our Father; and as once by himself in Prayers and strong cries; before us, and Teaches us to pray, and say After him Our Father; and as once by himself in Prayers and strong cries; p-acp pno12, cc vvz pno12 pc-acp vvi, cc vvb p-acp pno31 po12 n1; cc c-acp a-acp p-acp px31 p-acp n2 cc j n2; (26) sermon (DIV1) 74 Image 9
1082 so here assists our dulness and deadness of Spirit by his own quickning Spirit, inditing our Prayers, and raising our Devotion with sighs and groans that cannot be exprest. so Here assists our dullness and deadness of Spirit by his own quickening Spirit, inditing our Prayers, and raising our Devotion with sighs and groans that cannot be expressed. av av vvz po12 n1 cc n1 pp-f n1 p-acp po31 d j-vvg n1, vvg po12 n2, cc vvg po12 n1 p-acp n2 cc n2 cst vmbx vbi vvn. (26) sermon (DIV1) 74 Image 9
1083 It is secondly a house of preaching, and we indeed preach Jesus, and our selves your servants for Jesus sake; It is secondly a house of preaching, and we indeed preach jesus, and our selves your Servants for jesus sake; pn31 vbz ord dt n1 pp-f vvg, cc pns12 av vvb np1, cc po12 n2 po22 n2 p-acp np1 n1; (26) sermon (DIV1) 74 Image 9
1084 nay him a Servant, for your sakes: nay him a Servant, for your sakes: uh-x pno31 dt n1, p-acp po22 n2: (26) sermon (DIV1) 74 Image 9
1085 But if we speak him right, it is he that speaks the word of the Lord; But if we speak him right, it is he that speaks the word of the Lord; cc-acp cs pns12 vvb pno31 av-jn, pn31 vbz pns31 cst vvz dt n1 pp-f dt n1; (26) sermon (DIV1) 74 Image 9
1086 heavenly Treasure from our earthen vessels, that the excellency might be of God, and not of us. heavenly Treasure from our earthen vessels, that the excellency might be of God, and not of us. j n1 p-acp po12 j n2, cst dt n1 vmd vbi pp-f np1, cc xx pp-f pno12. (26) sermon (DIV1) 74 Image 9
1087 'Tis he that first did write the word, which is his Power and Wisdom to our salvation; It's he that First did write the word, which is his Power and Wisdom to our salvation; pn31|vbz pns31 cst ord vdd vvi dt n1, r-crq vbz po31 n1 cc n1 p-acp po12 n1; (26) sermon (DIV1) 74 Image 9
1088 and 'tis he that spels the Gospel, and reads and speaks to us in his Word; and it's he that spells the Gospel, and reads and speaks to us in his Word; cc pn31|vbz pns31 cst n2 dt n1, cc vvz cc vvz p-acp pno12 p-acp po31 n1; (26) sermon (DIV1) 74 Image 9
1089 and he that laies out and distributes sentences to several bosoms as every man hath need, and he that lays out and distributes sentences to several bosoms as every man hath need, cc pns31 cst vvz av cc vvz n2 p-acp j n2 c-acp d n1 vhz n1, (26) sermon (DIV1) 74 Image 9
1090 and he alone that follows the Sermon home, and saies it all over again to our hearts. and he alone that follows the Sermon home, and Says it all over again to our hearts. cc pns31 av-j cst vvz dt n1 av-an, cc vvz pn31 d a-acp av p-acp po12 n2. (26) sermon (DIV1) 74 Image 9
1091 Finally his House is a House of Communion for the Saints and Churches of God, for the due receiving of his holy Sacraments. Finally his House is a House of Communion for the Saints and Churches of God, for the due receiving of his holy Sacraments. av-j po31 n1 vbz dt n1 pp-f n1 p-acp dt n2 cc n2 pp-f np1, p-acp dt j-jn n-vvg pp-f po31 j n2. (26) sermon (DIV1) 74 Image 9
1092 And as in the Baptistery it is he that receives the Infants in his arms, And as in the Baptistery it is he that receives the Infants in his arms, cc c-acp p-acp dt n1 pn31 vbz pns31 cst vvz dt n2 p-acp po31 n2, (26) sermon (DIV1) 74 Image 9
1093 and washes their Souls in his blood, and makes the water there a Laver of Regeneration: and washes their Souls in his blood, and makes the water there a Laver of Regeneration: cc vvz po32 n2 p-acp po31 n1, cc vvz dt n1 a-acp dt n1 pp-f n1: (26) sermon (DIV1) 74 Image 9
1094 So in the Supper of the Lord, it is the same Lord who first shed those primordial purple drops at his Circumcision; So in the Supper of the Lord, it is the same Lord who First shed those primordial purple drops At his Circumcision; av p-acp dt n1 pp-f dt n1, pn31 vbz dt d n1 r-crq ord vvd d j j-jn n2 p-acp po31 n1; (26) sermon (DIV1) 74 Image 9
1095 the first fruits of his all powerfull blood to begin the work of our Salvation, the First fruits of his all powerful blood to begin the work of our Salvation, dt ord n2 pp-f po31 d j n1 pc-acp vvi dt n1 pp-f po12 n1, (26) sermon (DIV1) 74 Image 9
1096 and ever since at every holy Communion gives both body and blood, the food of faithfull and repentant Spirits, and ever since At every holy Communion gives both body and blood, the food of faithful and repentant Spirits, cc av c-acp p-acp d j n1 vvz d n1 cc n1, dt n1 pp-f j cc j n2, (26) sermon (DIV1) 74 Image 9
1097 and makes those sad sweet drops fall again, to the anguish first, and then the healing of our souls. and makes those sad sweet drops fallen again, to the anguish First, and then the healing of our Souls. cc vvz d j j n2 vvi av, p-acp dt n1 ord, cc av dt n-vvg pp-f po12 n2. (26) sermon (DIV1) 74 Image 9
1098 For such a different office hath this blessed Sacrament, that it serves both to discover our sins and to seal our Pardons. For such a different office hath this blessed Sacrament, that it serves both to discover our Sins and to seal our Pardons. p-acp d dt j n1 vhz d vvn n1, cst pn31 vvz d pc-acp vvi po12 n2 cc pc-acp vvi po12 n2. (26) sermon (DIV1) 74 Image 9
1099 Wherein while faithfully we receive him, he really receives us into him, and we him into us. Wherein while faithfully we receive him, he really receives us into him, and we him into us. c-crq cs av-j pns12 vvb pno31, pns31 av-j vvz pno12 p-acp pno31, cc pns12 pno31 p-acp pno12. (26) sermon (DIV1) 74 Image 9
1100 So all of us become one body and one Spirit, and all by the service of one and the same for ever Jesus Christ, to whom, &c. S. D. G. So all of us become one body and one Spirit, and all by the service of one and the same for ever jesus christ, to whom, etc. S. D. G. av d pp-f pno12 vvi crd n1 cc crd n1, cc d p-acp dt n1 pp-f crd cc dt d p-acp av np1 np1, p-acp ro-crq, av np1 np1 np1 (26) sermon (DIV1) 74 Image 9
1101 A SERMON Preached at YORK, 1640. AT The Council of King and Lords. EPHE. 5.8. For you were once darkness; A SERMON Preached At YORK, 1640. AT The Council of King and lords. EPHES. 5.8. For you were once darkness; dt n1 vvn p-acp np1, crd p-acp dt n1 pp-f n1 cc n2. n1. crd. p-acp pn22 vbdr a-acp n1; (27) sermon (DIV1) 74 Image 9
1102 but are now Light in the Lord. Walk as Children of Light. IN the Skie of Scripture shines the Sun of Divinity; but Are now Light in the Lord. Walk as Children of Light. IN the Sky of Scripture shines the Sun of Divinity; cc-acp vbr av j p-acp dt n1. n1 p-acp n2 pp-f n1. p-acp dt n1 pp-f n1 vvz dt n1 pp-f n1; (27) sermon (DIV1) 74 Image 9
1103 And all Divinity, all that Sun is shed in these thee Radii: The Lapse, the Restoring, the Duty; These are a perfect Catechism. And all Divinity, all that Sun is shed in these thee Radii: The Lapse, the Restoring, the Duty; These Are a perfect Catechism. cc d n1, d cst n1 vbz vvn p-acp d pno21 fw-la: dt n1, dt j-vvg, dt n1; d vbr dt j n1. (27) sermon (DIV1) 75 Image 9
1104 And a sum of these is the Epistle to the Romans injust Methode, and this Text a methodical Br••iat of that Epistle; And a sum of these is the Epistle to the Romans injust Method, and this Text a methodical Br••iat of that Epistle; cc dt n1 pp-f d vbz dt n1 p-acp dt np1 j n1, cc d n1 dt j n1 pp-f d n1; (27) sermon (DIV1) 75 Image 9
1105 indeed an Epitome of all the Book of God: indeed an Epitome of all the Book of God: av dt n1 pp-f d dt n1 pp-f np1: (27) sermon (DIV1) 75 Image 9
1106 for here we have the Creation, the World struck out of Chaos, or what is more mysterious. for Here we have the Creation, the World struck out of Chaos, or what is more mysterious. c-acp av pns12 vhb dt n1, dt n1 vvd av pp-f n1, cc r-crq vbz av-dc j. (27) sermon (DIV1) 75 Image 9
1107 It could not chuse but please the Angels then to see the LIGHT rise out of darkness by a powerfull FIAT; and the earth anon to emulate heaven by vertue of a Producat. But this, This Rare Work the Angels desire to prie into, 1 Pet. 1.12. It could not choose but please the Angels then to see the LIGHT rise out of darkness by a powerful FIAT; and the earth anon to emulate heaven by virtue of a Produceth. But this, This Rare Work the Angels desire to pry into, 1 Pet. 1.12. pn31 vmd xx vvi cc-acp vvb dt n2 av pc-acp vvi dt j vvi av pp-f n1 p-acp dt j zz; cc dt n1 av pc-acp vvi n1 p-acp n1 pp-f dt n1. p-acp d, d j n1 dt n2 vvb pc-acp vvi p-acp, crd np1 crd. (27) sermon (DIV1) 75 Image 9
1108 And if we pace along, we shall find here Enoch walking with God; Abraham called out of ƲR to another ƲR, a purer Light: And if we pace along, we shall find Here Enoch walking with God; Abraham called out of ƲR to Another ƲR, a Purer Light: cc cs pns12 vvb a-acp, pns12 vmb vvi av np1 vvg p-acp np1; np1 vvn av pp-f j-jn p-acp j-jn av, dt jc n1: (27) sermon (DIV1) 75 Image 9
1109 The deliverance from Egypt, the Red Sea, the Rock, the Mannae, the Ark, the Mercy-seat. And here are all the Sacrifices, the Life and Substance of them all, with the Fulness and Light of all the Promises and Prophesies; The deliverance from Egypt, the Read Sea, the Rock, the Mannae, the Ark, the Mercy-seat. And Here Are all the Sacrifices, the Life and Substance of them all, with the Fullness and Light of all the Promises and prophecies; dt n1 p-acp np1, dt j-jn n1, dt n1, dt np1, dt n1, dt n1. cc av vbr d dt n2, dt n1 cc n1 pp-f pno32 d, p-acp dt n1 cc n1 pp-f d dt vvz cc n2; (27) sermon (DIV1) 75 Image 9
1110 and here is the new Testament. and Here is the new Testament. cc av vbz dt j n1. (27) sermon (DIV1) 75 Image 9
1111 The Star appears, Behold we bring you glad tidings, Run Shepherds, and see the great Shepherd of all our Souls, whiles yet an Infant. The Star appears, Behold we bring you glad tidings, Run Shepherd's, and see the great Shepherd of all our Souls, while yet an Infant. dt n1 vvz, vvb pns12 vvb pn22 j n2, vvb n2, cc vvi dt j n1 pp-f d po12 n2, cs av dt n1. (27) sermon (DIV1) 75 Image 9
1112 Loe, He is wrapt here in the Swadling bands of this Text. He is the Word, and this his Comment, his Paraphrase and Explication. You were once, &c. These words are a Tree laden with fruit most precious; Loe, He is wrapped Here in the Swaddling bans of this Text. He is the Word, and this his Comment, his paraphrase and Explication. You were once, etc. These words Are a Tree laden with fruit most precious; np1, pns31 vbz vvn av p-acp dt j-vvg n2 pp-f d np1 pns31 vbz dt n1, cc d po31 n1, po31 n1 cc n1. pn22 vbdr a-acp, av d n2 vbr dt n1 vvn p-acp n1 av-ds j; (27) sermon (DIV1) 75 Image 9
1113 the very shell, the rind is precious: But if we open this Onyx, this Pearl Cabinet, it contains rare Food, and Medicine, the very shell, the rind is precious: But if we open this Onyx, this Pearl Cabinet, it contains rare Food, and Medicine, dt j n1, dt n1 vbz j: cc-acp cs pns12 vvb d n1, d n1 n1, pn31 vvz j n1, cc n1, (27) sermon (DIV1) 76 Image 9
1114 and Wine, and Balsam, a Quintessence, an Extraction beyond the Spirits of Oyl, and Wine, and Spices. and Wine, and Balsam, a Quintessence, an Extraction beyond the Spirits of Oil, and Wine, and Spices. cc n1, cc n1, dt n1, dt n1 p-acp dt n2 pp-f n1, cc n1, cc n2. (27) sermon (DIV1) 76 Image 9
1115 For what Chymist can draw Light? Is not that, that thing my sterious in Job 38. which way (saith he) is the Light parted? yet here is more, the Sun, the Spring of Light; For what Chemist can draw Light? Is not that, that thing my sterious in Job 38. which Way (Says he) is the Light parted? yet Here is more, the Sun, the Spring of Light; p-acp r-crq n1 vmb vvi n1? vbz xx d, cst n1 po11 j p-acp n1 crd r-crq n1 (vvz pns31) vbz dt j vvn? av av vbz av-dc, dt n1, dt n1 pp-f n1; (27) sermon (DIV1) 76 Image 9
1116 here is that Sun of Righteousness, and the Father of Light, and the Spirit of Illuminations, All, All the holy blessed and glorious TRINITY unfolded; Here is that Sun of Righteousness, and the Father of Light, and the Spirit of Illuminations, All, All the holy blessed and glorious TRINITY unfolded; av vbz cst n1 pp-f n1, cc dt n1 pp-f n1, cc dt n1 pp-f n2, d, d dt j j-vvn cc j np1 vvn; (27) sermon (DIV1) 76 Image 9
1117 here we may with Moses in a pious sense see him that is invisible; Here we may with Moses in a pious sense see him that is invisible; av pns12 vmb p-acp np1 p-acp dt j n1 vvb pno31 cst vbz j; (27) sermon (DIV1) 76 Image 9
1118 Behold that rare workman tasking himself in his main project, busie in dispatch of all his Miracles at once; Behold that rare workman tasking himself in his main project, busy in dispatch of all his Miracles At once; vvb cst j n1 vvg px31 p-acp po31 j n1, j p-acp n1 pp-f d po31 n2 p-acp a-acp; (27) sermon (DIV1) 76 Image 9
1119 The Leper is cleansed, the Lame walk, the Blind receive their sight, the dead are raised; The Leper is cleansed, the Lame walk, the Blind receive their sighed, the dead Are raised; dt n1 vbz vvn, dt j n1, dt j vvi po32 n1, dt j vbr vvn; (27) sermon (DIV1) 76 Image 9
1120 Nay Majus opus moveo — The earth raised up to Heaven, Flesh wrought up to Spirit, Nature changed to Grace, Nay Majus opus moveo — The earth raised up to Heaven, Flesh wrought up to Spirit, Nature changed to Grace, uh-x np1 fw-la fw-la — dt n1 vvd a-acp p-acp n1, n1 vvn a-acp p-acp n1, n1 vvn p-acp n1, (27) sermon (DIV1) 76 Image 9
1121 and dust advanced to he Partaker of Divine Nature. For you were once Darkness, &c. A Comprehensive Text it is; will take in all persons: and dust advanced to he Partaker of Divine Nature. For you were once Darkness, etc. A Comprehensive Text it is; will take in all Persons: cc n1 vvn p-acp pns31 n1 pp-f j-jn n1. p-acp pn22 vbdr a-acp n1, av dt j n1 pn31 vbz; n1 vvb p-acp d n2: (27) sermon (DIV1) 76 Image 9
1122 Speak I to a King or Lords? Will they not all be glad at heart to be enlightned by this Dominus in the heart of my Text? and will they not fall down and worship before this Lords of Lords, Speak I to a King or lords? Will they not all be glad At heart to be enlightened by this Dominus in the heart of my Text? and will they not fallen down and worship before this lords of lords, vvb pns11 p-acp dt n1 cc n2? n1 pns32 xx d vbi j p-acp n1 pc-acp vbi vvn p-acp d fw-la p-acp dt n1 pp-f po11 n1? cc vmb pns32 xx vvi a-acp cc vvi p-acp d n2 pp-f n2, (27) sermon (DIV1) 77 Image 9
1123 and King of Kings? For before him all Dominion, and all distinction is lost, the grearest Monarch in his presence must drop his Lilly, and his Lion be couchant. and King of Kings? For before him all Dominion, and all distinction is lost, the grearest Monarch in his presence must drop his Lily, and his lion be couchant. cc n1 pp-f n2? p-acp p-acp pno31 d n1, cc d n1 vbz vvn, dt js n1 p-acp po31 n1 vmb vvi po31 n1, cc po31 n1 vbb j. (27) sermon (DIV1) 77 Image 9
1124 As for Bishops and Arch-bishops, St. Peter tels us of Dominus here erecting an Arch over all their heads, NONLATINALPHABET, — when that chief shepherd shall appear, 1 Pet. 5.4. and cals him Bishop of all Souls for a difference; As for Bishops and Archbishop's, Saint Peter tells us of Dominus Here erecting an Arch over all their Heads,, — when that chief shepherd shall appear, 1 Pet. 5.4. and calls him Bishop of all Souls for a difference; p-acp p-acp n2 cc n2, n1 np1 vvz pno12 pp-f fw-la av vvg dt n1 p-acp d po32 n2,, — c-crq d j-jn n1 vmb vvi, crd np1 crd. cc vvz pno31 n1 pp-f d n2 p-acp dt n1; (27) sermon (DIV1) 77 Image 9
1125 for properly the cure of souls is his: for properly the cure of Souls is his: c-acp av-j dt n1 pp-f n2 vbz po31: (27) sermon (DIV1) 77 Image 9
1126 Men can but order our cloaths, and hahits, and regulate, and article, and qualifie our outward man. Men can but order our clothes, and habits, and regulate, and article, and qualify our outward man. n2 vmb cc-acp vvi po12 n2, cc n2, cc vvi, cc n1, cc vvi po12 j n1. (27) sermon (DIV1) 77 Image 9
1127 But here is a Visitor, whose Courts and proceedings are purely spiritual surveighs the rational within the brest, sees down into the reins, But Here is a Visitor, whose Courts and proceedings Are purely spiritual surveys the rational within the breast, sees down into the reins, p-acp av vbz dt n1, rg-crq n2 cc n2-vvg vbr av-j j vvz dt j p-acp dt n1, vvz a-acp p-acp dt n2, (27) sermon (DIV1) 77 Image 9
1128 and views how close and clean the wedding garment sits upon one souls, and what we are, not in the Church or Pulpit, and views how close and clean the wedding garment sits upon one Souls, and what we Are, not in the Church or Pulpit, cc vvz c-crq av-j cc av-j dt n1 n1 vvz p-acp crd n2, cc r-crq pns12 vbr, xx p-acp dt n1 cc n1, (27) sermon (DIV1) 77 Image 9
1129 or Closet, but in the hid man of the heart, And for extent of Diocess, thit is the grand Primate of all Christendom over both his Churches, Militant and Triumphant; or Closet, but in the hid man of the heart, And for extent of Diocese, Thit is the grand Primate of all Christendom over both his Churches, Militant and Triumphant; cc n1, cc-acp p-acp dt j-vvn n1 pp-f dt n1, cc p-acp n1 pp-f n1, d vbz dt j j-jn pp-f d np1 p-acp d po31 n2, j cc j; (27) sermon (DIV1) 77 Image 9
1130 to whom all Patriarcks justling for Place and Title must submit, whose Sea is from sea to sea, to whom all Patriarchs justling for Place and Title must submit, whose Sea is from sea to sea, p-acp ro-crq d n2 j-vvg p-acp n1 cc n1 vmb vvi, rg-crq n1 vbz p-acp n1 p-acp n1, (27) sermon (DIV1) 77 Image 9
1131 & from the river to the worlds end; & from the river to the world's end; cc p-acp dt n1 p-acp dt ng1 n1; (27) sermon (DIV1) 77 Image 9
1132 & his Chair advanced far above all heavens, all Gold & Purple, and Copes and Crosiers, & his Chair advanced Far above all heavens, all Gold & Purple, and Copes and Crosiers, cc po31 n1 vvd av-j p-acp d n2, d n1 cc j-jn, cc vvz cc n2, (27) sermon (DIV1) 77 Image 9
1133 & Keys, & Miters, & Coronets & Crowns, & triple Diadems thrown at his feet: & Keys, & Miters, & Coronets & Crowns, & triple Diadems thrown At his feet: cc n2, cc n2, cc n2 cc n2, cc j n2 vvn p-acp po31 n2: (27) sermon (DIV1) 77 Image 9
1134 to whom we may safely ascribe all Bellarmines fifteen great names, De Pontif. lib. 2. cap. 31. and all too little; to whom we may safely ascribe all Bellarmines fifteen great names, De Pontiff lib. 2. cap. 31. and all too little; p-acp ro-crq pns12 vmb av-j vvi d npg1 crd j n2, fw-fr np1 n1. crd n1. crd cc d av j; (27) sermon (DIV1) 77 Image 9
1135 and if we may justly cry for blessings to be dewed and multiplied on the heads of earthly gracious Soveraigns, and if we may justly cry for blessings to be dewed and multiplied on the Heads of earthly gracious Sovereigns, cc cs pns12 vmb av-j vvi p-acp n2 pc-acp vbi vvn cc vvn p-acp dt n2 pp-f j j n2-jn, (27) sermon (DIV1) 77 Image 9
1136 and all such Peers as really and cheerfully assist the deliverance of our Christian Brethren from spoil, and all such Peers as really and cheerfully assist the deliverance of our Christian Brothers from spoil, cc d d n2 c-acp av-j cc av-j vvi dt n1 pp-f po12 np1 n2 p-acp n1, (27) sermon (DIV1) 77 Image 9
1137 and rapine, and Turkish slavery, and raising means for Redemption of the Renown of this once renowned Nation, and rapine, and Turkish slavery, and raising means for Redemption of the Renown of this once renowned nation, cc n1, cc jp n1, cc vvg n2 p-acp n1 pp-f dt n1 pp-f d c-acp j-vvn n1, (27) sermon (DIV1) 77 Image 9
1138 then blessed be this Lord of Israel, who hath redeemed us all (a Mercy past into Act) in his own person, then blessed be this Lord of Israel, who hath redeemed us all (a Mercy passed into Act) in his own person, av vvn vbi d n1 pp-f np1, r-crq vhz vvn pno12 d (dt n1 vvn p-acp n1) p-acp po31 d n1, (27) sermon (DIV1) 77 Image 9
1139 and at the expence of his most precious blood, from all our enemies, and the hands of them that hate us, from the wrath to come, and At the expense of his most precious blood, from all our enemies, and the hands of them that hate us, from the wrath to come, cc p-acp dt n1 pp-f po31 av-ds j n1, p-acp d po12 n2, cc dt n2 pp-f pno32 cst vvb pno12, p-acp dt n1 pc-acp vvi, (27) sermon (DIV1) 77 Image 9
1140 and hath raised up a mighty salvation for us. Salvation is of the Jews, and we are Gentiles; and hath raised up a mighty salvation for us. Salvation is of the jews, and we Are Gentiles; cc vhz vvn a-acp dt j n1 p-acp pno12. n1 vbz pp-f dt np2, cc pns12 vbr n2-j; (27) sermon (DIV1) 77 Image 9
1141 But my Text is St. Pauls Manifest to them too. But my Text is Saint Paul's Manifest to them too. cc-acp po11 n1 vbz n1 npg1 j p-acp pno32 av. (27) sermon (DIV1) 78 Image 9
1142 This Light revealed to the Gentiles, and may be stil'd the Gentiles Jubiles; Rejoyce ye poor Ephesians, the day-spring from on high hath visited you, Ephesians; but still whats that to us, This Light revealed to the Gentiles, and may be Styled the Gentiles Jubiles; Rejoice you poor Ephesians, the dayspring from on high hath visited you, Ephesians; but still whats that to us, d n1 vvn p-acp dt n2-j, cc vmb vbi vvn dt n2-j fw-la; vvb pn22 j np1, dt n1 p-acp p-acp j vhz vvn pn22, np1; p-acp av q-crq|vbz d p-acp pno12, (27) sermon (DIV1) 78 Image 9
1143 if it extend no further? Yes, Set these words upon their wings, and we shall see them soar as high as heaven, if it extend no further? Yes, Set these words upon their wings, and we shall see them soar as high as heaven, cs pn31 vvb dx av-jc? uh, vvb d n2 p-acp po32 n2, cc pns12 vmb vvi pno32 vvi c-acp j c-acp n1, (27) sermon (DIV1) 78 Image 9
1144 & passing through the Sphears, whisper to the Stars and Sun. — You were once in Darkness, and shall once more lose your LIGHT. & passing through the Spheres, whisper to the Stars and Sun. — You were once in Darkness, and shall once more loose your LIGHT. cc vvg p-acp dt n2, vvb p-acp dt n2 cc n1 — pn22 vbdr a-acp p-acp n1, cc vmb a-acp av-dc vvb po22 n1. (27) sermon (DIV1) 78 Image 9
1145 And to the Light 〈 ◊ 〉 self, you went once darkness, and to those Elect Angels of Light, There is a Prince and Legions of your fellows reserved to chains of darkness; And to the Light 〈 ◊ 〉 self, you went once darkness, and to those Elect Angels of Light, There is a Prince and Legions of your Fellows reserved to chains of darkness; cc p-acp dt n1 〈 sy 〉 n1, pn22 vvd a-acp n1, cc p-acp d j-vvn n2 pp-f n1, pc-acp vbz dt n1 cc n2 pp-f po22 n2 vvn p-acp n2 pp-f n1; (27) sermon (DIV1) 78 Image 9
1146 and that you stand here, is long of his preserving and perpetuating Grace, that keeps you still to be Lux in Domino. Then down the Text stoops, and that you stand Here, is long of his preserving and perpetuating Grace, that keeps you still to be Lux in Domino. Then down the Text stoops, cc cst pn22 vvb av, vbz j pp-f po31 n-vvg cc j-vvg n1, cst vvz pn22 av pc-acp vbi fw-la p-acp fw-la. av a-acp dt n1 vvz, (27) sermon (DIV1) 78 Image 9
1147 and walks round the Theatre and Amphitheatre of Churches East and West. and walks round the Theatre and Amphitheatre of Churches East and West. cc vvz av-j dt n1 cc n1 pp-f ng1 n1 cc n1. (27) sermon (DIV1) 78 Image 9
1148 Tels the East that from darkness it was once Lux in Domino, and leaves a Caveat for us in the West, Take heed; (and never was this Caveat more needfull) left as those Eastern Churches, the Glory once of the Son of God, are now under the Moon of Mahomet, so our sins, our divisions and disorders cause this Dominus to take away our Light. Tells the East that from darkness it was once Lux in Domino, and leaves a Caveat for us in the West, Take heed; (and never was this Caveat more needful) left as those Eastern Churches, the Glory once of the Son of God, Are now under the Moon of Mahomet, so our Sins, our divisions and disorders cause this Dominus to take away our Light. vvz dt n1 cst p-acp n1 pn31 vbds a-acp fw-la p-acp fw-la, cc vvz dt n1 p-acp pno12 p-acp dt n1, vvb n1; (cc av-x vbds d n1 av-dc j) vvd p-acp d j n2, dt n1 a-acp pp-f dt n1 pp-f np1, vbr av p-acp dt n1 pp-f np1, av po12 n2, po12 n2 cc n2 vvb d fw-la p-acp vvi av po12 n1. (27) sermon (DIV1) 78 Image 9
1149 Lastly, Home it strikes at every bosom here, and speaks to us that are, or ought to be Lights in the Church; Lastly, Home it strikes At every bosom Here, and speaks to us that Are, or ought to be Lights in the Church; ord, np1 pn31 vvz p-acp d n1 av, cc vvz p-acp pno12 cst vbr, cc pi pc-acp vbi n2 p-acp dt n1; (27) sermon (DIV1) 79 Image 9
1150 you that are, or should be Lights in the State, & to him who is the breath of our Nosthrils, you that Are, or should be Lights in the State, & to him who is the breath of our Nostrils, pn22 cst vbr, cc vmd vbi n2 p-acp dt n1, cc p-acp pno31 r-crq vbz dt n1 pp-f po12 n2, (27) sermon (DIV1) 79 Image 9
1151 & the Light of all our eyes, & it cries to every man, Mement, — Homo es, ‐ & eras Tenebrae; & the Light of all our eyes, & it cries to every man, Mement, — Homo es, ‐ & eras Tenebrae; cc dt n1 pp-f d po12 n2, cc pn31 vvz p-acp d n1, n1, — fw-la fw-la, ‐ cc n2-av fw-la; (27) sermon (DIV1) 79 Image 9
1152 thus the Text would be usefull, & serve our turns whole as it lies. thus the Text would be useful, & serve our turns Whole as it lies. av dt n1 vmd vbi j, cc vvi po12 n2 j-jn c-acp pn31 vvz. (27) sermon (DIV1) 79 Image 9
1153 And sure we should never divide it, but that God hath done it to our hands: And sure we should never divide it, but that God hath done it to our hands: cc av-j pns12 vmd av-x vvi pn31, cc-acp cst np1 vhz vdn pn31 p-acp po12 n2: (27) sermon (DIV1) 79 Image 9
1154 He divided the Light from the Darkness. He divided the Light from the Darkness. pns31 vvd dt n1 p-acp dt n1. (27) sermon (DIV1) 79 Image 9
1155 For the first part of our Text in the shell and cover, is Darkness; The Kernel, the meaning is the Lapse. For the First part of our Text in the shell and cover, is Darkness; The Kernel, the meaning is the Lapse. p-acp dt ord n1 pp-f po12 n1 p-acp dt n1 cc n1, vbz n1; dt n1, dt n1 vbz dt n1. (27) sermon (DIV1) 79 Image 9
1156 The second is Glorious without in the Metaphor, Light, and more glorious within, The work-man-ship of God in Christ Jesus. The second is Glorious without in the Metaphor, Light, and more glorious within, The workmanship of God in christ jesus. dt ord vbz j p-acp p-acp dt n1, j, cc av-dc j p-acp, dt n1 pp-f np1 p-acp np1 np1. (27) sermon (DIV1) 79 Image 9
1157 The Restauration, The third and last part which makes up the Allegory in the word, is Walking; in the sense, is Gratitude or mans duty, the third part of the Catechism. The Restauration, The third and last part which makes up the Allegory in the word, is Walking; in the sense, is Gratitude or men duty, the third part of the Catechism. dt n1, dt ord cc ord n1 r-crq vvz a-acp dt n1 p-acp dt n1, vbz vvg; p-acp dt n1, vbz n1 cc ng1 n1, dt ord n1 pp-f dt n1. (27) sermon (DIV1) 79 Image 9
1158 The first is Darkness, and that's past; I shall desire to pass it briefly. The second is Light, on that I would insist for Explanation, Dilatation. The First is Darkness, and that's past; I shall desire to pass it briefly. The second is Light, on that I would insist for Explanation, Dilatation. dt ord vbz n1, cc d|vbz j; pns11 vmb vvi pc-acp vvi pn31 av-j. dt ord vbz j, p-acp cst pns11 vmd vvi p-acp n1, n1. (27) sermon (DIV1) 79 Image 9
1159 The third is, Walking in Light; elsewhere called walking honestly, as in the day. I shall endeavour to walk on respectively through all these parts, briefly, plainly, honestly. EXPLICATION. The third is, Walking in Light; elsewhere called walking honestly, as in the day. I shall endeavour to walk on respectively through all these parts, briefly, plainly, honestly. EXPLICATION. dt ord vbz, vvg p-acp n1; av vvd vvg av-j, a-acp p-acp dt n1. pns11 vmb vvi pc-acp vvi a-acp av-j p-acp d d n2, av-j, av-j, av-j. n1. (27) sermon (DIV1) 79 Image 9
1160 OUR first part is Darkness; of which who can know the bounds, or understand the paths of the house thereof, Job. 38.20? Only the meaning here is Ignorance; OUR First part is Darkness; of which who can know the bounds, or understand the paths of the house thereof, Job. 38.20? Only the meaning Here is Ignorance; po12 ord n1 vbz n1; pp-f r-crq r-crq vmb vvi dt n2, cc vvi dt n2 pp-f dt n1 av, np1. crd? j dt n1 av vbz n1; (27) sermon (DIV1) 81 Image 9
1161 these Ephesians, and all Gentiles else under a manifold Ignorance. First Original, which lay on all mankind; these Ephesians, and all Gentiles Else under a manifold Ignorance. First Original, which lay on all mankind; d np1, cc d n2-j av p-acp dt j n1. np1 j-jn, r-crq vvd p-acp d n1; (27) sermon (DIV1) 81 Image 9
1162 man had a Light, but blew it out with overblowing, and so all left in darkness: man had a Light, but blew it out with overblowing, and so all left in darkness: n1 vhd dt n1, cc-acp vvd pn31 av p-acp vvg, cc av av-d vvn p-acp n1: (27) sermon (DIV1) 81 Image 9
1163 Mox ut Praeceptum transgress• sunt, intrinsecus gratia deserente nudati sunt, as St. Austin saith De. Correp. & Gra. c. Mox ut Precept transgress• sunt, Intrinsecus Gratia deserente nudati sunt, as Saint Austin Says De. Correct. & Gra. c. fw-la fw-la fw-la n1 fw-la, fw-la fw-la fw-la fw-la fw-la, p-acp n1 np1 vvz np1 np1. cc np1 sy. (27) sermon (DIV1) 81 Image 9
1164 10. Secondly, Darkness of Restraint, wanting those Assistances which the Jews had for Recovery. 1. Divine Revelation in lively Oracles, 10. Secondly, Darkness of Restraint, wanting those Assistances which the jews had for Recovery. 1. Divine Revelation in lively Oracles, crd ord, n1 pp-f n1, vvg d n2 r-crq dt np2 vhd p-acp n1. crd np1 n1 p-acp j n2, (27) sermon (DIV1) 81 Image 9
1165 and renewing the prime Promise, by Light whereof Euoch and Noah found Grace to walk with God. 2. The Light enlarged in the Covenant with Abraham, a Seal for security, and renewing the prime Promise, by Light whereof Evoke and Noah found Grace to walk with God. 2. The Light enlarged in the Covenant with Abraham, a Seal for security, cc vvg dt j-jn n1, p-acp n1 c-crq vvb cc np1 vvn n1 pc-acp vvi p-acp np1. crd dt n1 vvn p-acp dt n1 p-acp np1, dt n1 p-acp n1, (27) sermon (DIV1) 81 Image 9
1166 and the Promise affixt and pitcht upon his race, — In semine tuo. 3. Then the Law, a Sun of Light; and the Promise affixed and pitched upon his raze, — In Seed tuo. 3. Then the Law, a Sun of Light; cc dt n1 vvn cc vvn p-acp po31 n1, — p-acp j fw-la. crd av dt n1, dt n1 pp-f n1; (27) sermon (DIV1) 81 Image 9
1167 yet had they Prophets too to cast the beam by Interpretation. God dealt not so with any Nation. yet had they prophets too to cast the beam by Interpretation. God dealt not so with any nation. av vhd pns32 n2 av pc-acp vvi dt n1 p-acp n1. np1 vvd xx av p-acp d n1. (27) sermon (DIV1) 81 Image 9
1168 But there is a third, a wilfull and obstinate Ignorance, sitting down in darkness without Care or Endeavour to rise up from that bondage, not improving the rational Light which was left stil as the Candle of the Soul. For though we find extracts of admirable Light in the Gentiles Laws, Inventions, Moral Conversation too; But there is a third, a wilful and obstinate Ignorance, sitting down in darkness without Care or Endeavour to rise up from that bondage, not improving the rational Light which was left still as the Candle of the Soul. For though we find extracts of admirable Light in the Gentiles Laws, Inventions, Moral Conversation too; p-acp pc-acp vbz dt ord, dt j cc j n1, vvg a-acp p-acp n1 p-acp n1 cc n1 pc-acp vvi a-acp p-acp d n1, xx vvg dt j n1 r-crq vbds vvn av c-acp dt n1 pp-f dt n1 p-acp cs pns12 vvb vvz pp-f j n1 p-acp dt n2-j n2, n2, j n1 av; (27) sermon (DIV1) 81 Image 9
1169 yet In conversione ad Deum, so they were Prodigals, and mispent their portion, which St. Paul objects to the Athenians, Act. 17.26. and proves in Rom. 1.28. yet In conversion ad God, so they were Prodigals, and Mis-spent their portion, which Saint Paul objects to the Athenians, Act. 17.26. and Proves in Rom. 1.28. av p-acp n1 fw-la fw-la, av pns32 vbdr n2-jn, cc vvn po32 n1, r-crq n1 np1 n2 p-acp dt njp2, n1 crd. cc vvz p-acp np1 crd. (27) sermon (DIV1) 81 Image 9
1170 that by the links and connexion of causes, and light of reason climbing up to God, that by the links and connexion of Causes, and Light of reason climbing up to God, cst p-acp dt n2 cc n1 pp-f n2, cc n1 pp-f n1 vvg a-acp p-acp np1, (27) sermon (DIV1) 81 Image 9
1171 yet NONLATINALPHABET, they liked it not, they listed not to retain God in their knowledge, but wantonly and proudly abused the Glory of an incorruptible God, by turning it into an Image made like Beasts and creeping things; yet, they liked it not, they listed not to retain God in their knowledge, but wantonly and proudly abused the Glory of an incorruptible God, by turning it into an Image made like Beasts and creeping things; av, pns32 vvd pn31 xx, pns32 vvd xx pc-acp vvi np1 p-acp po32 n1, cc-acp av-jn cc av-j vvn dt n1 pp-f dt j np1, p-acp vvg pn31 p-acp dt n1 vvd av-j n2 cc j-vvg n2; (27) sermon (DIV1) 81 Image 9
1172 for which sluttish dealing, God gave them up to uncleanness and vile affections, and NONLATINALPHABET, a mind devoid of Judgement, utterly dark. for which sluttish dealing, God gave them up to uncleanness and vile affections, and, a mind devoid of Judgement, utterly dark. p-acp r-crq j n-vvg, np1 vvd pno32 a-acp p-acp n1 cc j n2, cc, dt n1 j pp-f n1, av-j j. (27) sermon (DIV1) 81 Image 9
1173 And whereas wanting the Jewish Law, they had yet the first draught and original wtitten in their hearts, they smothered this light also, And whereas wanting the Jewish Law, they had yet the First draught and original wtitten in their hearts, they smothered this Light also, cc cs vvg dt jp n1, pns32 vhd av dt ord n1 cc n-jn vvn p-acp po32 n2, pns32 vvd d n1 av, (27) sermon (DIV1) 81 Image 9
1174 & with-held the truth of God in unrighteousness; And by this darkning of themselves, were left (saith the Apostle) without excuse. & withheld the truth of God in unrighteousness; And by this darkening of themselves, were left (Says the Apostle) without excuse. cc vvd dt n1 pp-f np1 p-acp n1; cc p-acp d n-vvg pp-f px32, vbdr vvn (vvz dt n1) p-acp n1. (27) sermon (DIV1) 81 Image 9
1175 So then here is no Light in this Darkness, but Abyssus super abyssum, One degree, one veil of darkness upon another; So then Here is no Light in this Darkness, but Abyssus super Abyssum, One degree, one veil of darkness upon Another; av av av vbz dx n1 p-acp d n1, cc-acp np1 fw-la fw-la, crd n1, crd n1 pp-f n1 p-acp j-jn; (27) sermon (DIV1) 81 Image 9
1176 yet from these three Regions of Darkness, the Resultance may be a triple light to us; yet from these three Regions of Darkness, the Resultance may be a triple Light to us; av p-acp d crd n2 pp-f n1, dt n1 vmb vbi dt j n1 p-acp pno12; (27) sermon (DIV1) 81 Image 9
1177 That God may be clear when he is judged, and we may receive Admonition. 1. First, For the Jews: That God may be clear when he is judged, and we may receive Admonition. 1. First, For the jews: cst np1 vmb vbi j c-crq pns31 vbz vvn, cc pns12 vmb vvi n1. crd ord, c-acp dt np2: (27) sermon (DIV1) 81 Image 9
1178 God did for his Vine all that he could: He saith so: — many advantages, — every way, Rom. 3.2. chiefly the Oracles of God: God did for his Vine all that he could: He Says so: — many advantages, — every Way, Rom. 3.2. chiefly the Oracles of God: np1 vdd p-acp po31 n1 d cst pns31 vmd: pns31 vvz av: — d n2, — d n1, np1 crd. av-jn dt n2 pp-f np1: (27) sermon (DIV1) 82 Image 9
1179 and then adds that of David another way with NONLATINALPHABET, that thou might•• overcome when thou art judged, and in Rom. 9.4. and then adds that of David Another Way with, that thou might•• overcome when thou art judged, and in Rom. 9.4. cc av vvz d pp-f np1 j-jn n1 p-acp, cst pns21 n1 vvn c-crq pns21 vb2r vvn, cc p-acp np1 crd. (27) sermon (DIV1) 82 Image 9
1180 He reckons up those Priviledges, The Adoption, and the Glory, and the Covenant, and the giving of the Law, and Divine Service, and the Promises, whose are the Fathers, He reckons up those Privileges, The Adoption, and the Glory, and the Covenant, and the giving of the Law, and Divine Service, and the Promises, whose Are the Father's, pns31 vvz a-acp d n2, dt n1, cc dt n1, cc dt n1, cc dt vvg pp-f dt n1, cc j-jn n1, cc dt vvz, r-crq vbr dt n2, (27) sermon (DIV1) 82 Image 9
1181 and of whom as concerning the flesh, Christ came, who is God over All, blesed for evermore, Amen. and of whom as Concerning the Flesh, christ Come, who is God over All, blessed for evermore, Amen. cc pp-f ro-crq p-acp vvg dt n1, np1 vvd, r-crq vbz np1 p-acp d, vvn p-acp av, uh-n. (27) sermon (DIV1) 82 Image 9
1182 All which clears the condemnation of stubborn and unbelieving Jews; For he came unto his own, and his own received him not: All which clears the condemnation of stubborn and unbelieving jews; For he Come unto his own, and his own received him not: d r-crq vvz dt n1 pp-f j cc vvg np2; p-acp pns31 vvd p-acp po31 d, cc po31 d vvd pno31 xx: (27) sermon (DIV1) 82 Image 9
1183 Therefore this is condemnation, that is, for this shall be condemnation, That Light is come into the world, Therefore this is condemnation, that is, for this shall be condemnation, That Light is come into the world, av d vbz n1, cst vbz, p-acp d vmb vbi n1, cst n1 vbz vvn p-acp dt n1, (27) sermon (DIV1) 82 Image 9
1184 and men love darkness more then Light. 2. Secondly, For the Gentiles; and men love darkness more then Light. 2. Secondly, For the Gentiles; cc n2 vvb n1 av-dc cs n1. crd ord, c-acp dt n2-j; (27) sermon (DIV1) 82 Image 9
1185 however in our Saviours line of flesh and blood, and so in his spiritual line, men made of his blood by faith (registred in that Sanctiloge and Martyrologe, Heb. 11.) we find some intervening of Jew and Gentile, however in our Saviors line of Flesh and blood, and so in his spiritual line, men made of his blood by faith (registered in that Sanctiloge and Martyrology, Hebrew 11.) we find Some intervening of Jew and Gentile, c-acp p-acp po12 ng1 n1 pp-f n1 cc n1, cc av p-acp po31 j n1, n2 vvn pp-f po31 n1 p-acp n1 (vvn p-acp d n1 cc n1, np1 crd) pns12 vvb d j-vvg pp-f np1 cc j, (27) sermon (DIV1) 83 Image 9
1186 and find beside those sages from the East, whom by a Herald ftar he beckoned to his Birth-place, some sprinkling in the Gospel of the woman of Canaan, and stranger - Samaritans. Yet if a mass of them were left in darkness, (by wilfull ignorance) and cast into utter darkness, it can be no impeachment to Divine Justice, and find beside those sages from the East, whom by a Herald ftar he beckoned to his Birthplace, Some sprinkling in the Gospel of the woman of Canaan, and stranger - Samaritans. Yet if a mass of them were left in darkness, (by wilful ignorance) and cast into utter darkness, it can be no impeachment to Divine justice, cc vvi a-acp d n2-jn p-acp dt n1, ro-crq p-acp dt n1 n1 pns31 vvd p-acp po31 n1, d vvg p-acp dt n1 pp-f dt n1 pp-f np1, cc n1 - njp2. av cs dt n1 pp-f pno32 vbdr vvn p-acp n1, (p-acp j n1) cc vvd p-acp j n1, pn31 vmb vbi dx n1 p-acp j-jn n1, (27) sermon (DIV1) 83 Image 9
1187 because first we are not sure, but that the prime Promise of the womans seed to bruise the Serpents head, might have been preserved among them, they being of Adams race also; Because First we Are not sure, but that the prime Promise of the woman's seed to bruise the Serpents head, might have been preserved among them, they being of Adams raze also; c-acp ord pns12 vbr xx j, cc-acp cst dt j-jn n1 pp-f dt ng1 n1 pc-acp vvi dt ng1 n1, vmd vhi vbn vvn p-acp pno32, pns32 vbg pp-f np1 n1 av; (27) sermon (DIV1) 83 Image 9
1188 and then we are assured, Rom. 1. that they misused that stock of natural abilities, in not only not glorifying God aright, and then we Are assured, Rom. 1. that they misused that stock of natural abilities, in not only not glorifying God aright, cc cs pns12 vbr vvn, np1 crd cst pns32 vvd cst n1 pp-f j n2, p-acp xx j xx vvg np1 av, (27) sermon (DIV1) 83 Image 9
1189 but embasing (what in them lay) the Majesty Divine, and defiling themselves with all abominations. 3. Thirdly, our Admonition; but embasing (what in them lay) the Majesty Divine, and defiling themselves with all abominations. 3. Thirdly, our Admonition; cc-acp vvg (r-crq p-acp pno32 vvd) dt n1 j-jn, cc vvg px32 p-acp d n2. crd ord, po12 n1; (27) sermon (DIV1) 83 Image 9
1190 and every admonition is, or should be illustration. O the da•••• and desolacion of Ignorance! and every admonition is, or should be illustration. O the da•••• and desolation of Ignorance! cc d n1 vbz, cc vmd vbi n1. sy dt n1 cc n1 pp-f n1! (27) sermon (DIV1) 84 Image 9
1191 Darkness, one of Aegrpts forest plagues, the chain of Darkness, saith Syracides. As Tenebrae may well bear a Tenendo: So inward Darkness chains mens minds, Darkness, one of Aegrpts forest plagues, the chain of Darkness, Says Syracides. As Tenebrae may well bear a Tenendo: So inward Darkness chains men's minds, n1, crd pp-f vvz n1 n2, dt n1 pp-f n1, vvz n2. p-acp fw-la vmb av vvi dt fw-la: av j n1 n2 ng2 n2, (27) sermon (DIV1) 84 Image 9
1192 and holds them down, that they forget the ends of actions, know not whether they go, Joh. 14. or where they fall, Prov. 4. no mutual aids, both fall into the ditch, Mat. 15. A fearful evil in a double contrary respect; and holds them down, that they forget the ends of actions, know not whither they go, John 14. or where they fallen, Curae 4. not mutual aids, both fallen into the ditch, Mathew 15. A fearful evil in a double contrary respect; cc vvz pno32 a-acp, cst pns32 vvb dt n2 pp-f n2, vvb xx cs pns32 vvb, np1 crd cc q-crq pns32 vvb, np1 crd xx j n2, d n1 p-acp dt n1, np1 crd dt j n-jn p-acp dt j-jn j-jn n1; (27) sermon (DIV1) 84 Image 9
1193 one while presenting horror to the soul, fearing even where no fear is: one while presenting horror to the soul, fearing even where no Fear is: crd n1 vvg n1 p-acp dt n1, vvg av c-crq dx n1 vbz: (27) sermon (DIV1) 84 Image 9
1194 Another while madly presuming God as blind as they, How can he see through the dark cloud? Such a Pandoras box is Ignorance, that in Scripture the very cover of it here, Darkness is made to resemble all that's evil, vanity of mind, hardness of heart, Folly, Disgrace, Distress, Trouble, Sorrow, the Grave and Hell it self. another while madly presuming God as blind as they, How can he see through the dark cloud? Such a Pandoras box is Ignorance, that in Scripture the very cover of it Here, Darkness is made to resemble all that's evil, vanity of mind, hardness of heart, Folly, Disgrace, Distress, Trouble, Sorrow, the Grave and Hell it self. j-jn n1 av-j vvg np1 c-acp j c-acp pns32, q-crq vmb pns31 vvi p-acp dt j n1? d dt npg1 n1 vbz n1, cst p-acp n1 dt j n1 pp-f pn31 av, n1 vbz vvn pc-acp vvi d cst|vbz j-jn, n1 pp-f n1, n1 pp-f n1, n1, n1, n1, vvb, n1, dt j cc n1 pn31 n1. (27) sermon (DIV1) 84 Image 9
1195 And as if Good and Evil were nothing else in nature, so Job speaks in Job 30.26. When I looked for good, Evil came; And as if Good and Evil were nothing Else in nature, so Job speaks in Job 30.26. When I looked for good, Evil Come; cc c-acp cs j cc j-jn vbdr pix av p-acp n1, av np1 vvz p-acp n1 crd. c-crq pns11 vvd p-acp j, av-jn vvd; (27) sermon (DIV1) 84 Image 9
1196 I waited for Light, and there came Darkness. I waited for Light, and there Come Darkness. pns11 vvd p-acp n1, cc a-acp vvd n1. (27) sermon (DIV1) 84 Image 9
1197 Let blood and Darkness then be the brands of Babel. Let who dare teach Ignorance the mother of Devotion, Let blood and Darkness then be the brands of Babel. Let who Dare teach Ignorance the mother of Devotion, vvb n1 cc n1 av vbi dt n2 pp-f np1. vvb r-crq vvb vvi n1 dt n1 pp-f n1, (27) sermon (DIV1) 84 Image 9
1198 while we learn it hence to be rather the mother of Damnation. while we Learn it hence to be rather the mother of Damnation. cs pns12 vvb pn31 av pc-acp vbi av dt n1 pp-f n1. (27) sermon (DIV1) 84 Image 9
1199 But as these Ephesians are to their joy of heart no longer under Darkness, no more seduced by their great Diana, in a moonshine, and lunatick Religion: But as these Ephesians Are to their joy of heart no longer under Darkness, no more seduced by their great Diana, in a moonshine, and lunatic Religion: cc-acp c-acp d np1 vbr p-acp po32 n1 pp-f n1 av-dx av-jc p-acp n1, av-dx av-dc vvn p-acp po32 j np1, p-acp dt n1, cc j-jn n1: (27) sermon (DIV1) 84 Image 9
1200 So reflectiag on Rome, and the madness of Latine service, and half Communion we may safely say, Blessed be God that Darkness is past, and in those reforming, the true Light hath shined among us. So reflectiag on Room, and the madness of Latin service, and half Communion we may safely say, Blessed be God that Darkness is past, and in those reforming, the true Light hath shined among us. av n1 p-acp vvi, cc dt n1 pp-f jp n1, cc j-jn n1 pns12 vmb av-j vvi, vvn vbb np1 cst n1 vbz j, cc p-acp d n-vvg, dt j n1 vhz vvn p-acp pno12. (27) sermon (DIV1) 84 Image 9
1201 So we were once darkness, but are now light in the Lord. Light, that is our second part. So we were once darkness, but Are now Light in the Lord. Light, that is our second part. av pns12 vbdr a-acp n1, p-acp vbr av j p-acp dt n1. n1, cst vbz po12 ord n1. (27) sermon (DIV1) 84 Image 9
1202 PART 2. We are upon a way of Light, in that our Lord who is the Way and the Light. But to prepare the Way to that Way, and make a straight path to our Lord, let us trie to remove a scruple or two that may offend us in our way, PART 2. We Are upon a Way of Light, in that our Lord who is the Way and the Light. But to prepare the Way to that Way, and make a straight path to our Lord, let us try to remove a scruple or two that may offend us in our Way, n1 crd pns12 vbr p-acp dt n1 pp-f n1, p-acp d po12 n1 r-crq vbz dt n1 cc dt n1. p-acp pc-acp vvi dt n1 p-acp d n1, cc vvi dt j n1 p-acp po12 n1, vvb pno12 vvi pc-acp vvi dt n1 cc crd cst vmb vvi pno12 p-acp po12 n1, (27) sermon (DIV1) 85 Image 9
1203 Scruple 1. FIrst to clear a little that Inquiry about the Gentiles Salvation, Whether it remained a Mystery clasped up and undisclosed to the Church, both of Angels and men, till the Apostles time, Scruple 1. First to clear a little that Inquiry about the Gentiles Salvation, Whither it remained a Mystery clasped up and undisclosed to the Church, both of Angels and men, till the Apostles time, n1 crd ord pc-acp vvi dt j cst n1 p-acp dt n2-j n1, cs pn31 vvd dt n1 vvn a-acp cc vvn p-acp dt n1, d pp-f n2 cc n2, c-acp dt n2 n1, (27) sermon (DIV1) 86 Image 9
1204 as may seem by many places, by none more then the third Chapter of this Epistle from the third to the end of the tenth verse, where it is called a Mystery, concealed from men; as may seem by many places, by none more then the third Chapter of this Epistle from the third to the end of the tenth verse, where it is called a Mystery, concealed from men; c-acp vmb vvi p-acp d n2, p-acp pix av-dc cs dt ord n1 pp-f d n1 p-acp dt ord p-acp dt n1 pp-f dt ord n1, c-crq pn31 vbz vvn dt n1, vvn p-acp n2; (27) sermon (DIV1) 86 Image 9
1205 and to the Powers of Heaven then made known by the Church. The Answer is obvious, viz. that it was fore-told and believed under the Law; and to the Powers of Heaven then made known by the Church. The Answer is obvious, viz. that it was foretold and believed under the Law; cc p-acp dt n2 pp-f n1 av vvd vvn p-acp dt n1. dt n1 vbz j, n1 cst pn31 vbds j cc vvn p-acp dt n1; (27) sermon (DIV1) 86 Image 9
1206 — witness those Promises and Prophecies along from Abraham to David, witness Davids Psalmody, who plays Christ on his Harp, as evidently, as elegantly. — witness those Promises and Prophecies along from Abraham to David, witness Davids Psalmody, who plays christ on his Harp, as evidently, as elegantly. — vvb d vvz cc n2 a-acp p-acp np1 p-acp np1, vvb npg1 np1, r-crq vvz np1 p-acp po31 n1, c-acp av-j, c-acp av-j. (27) sermon (DIV1) 86 Image 9
1207 And that Evengelical Prophet Isaiah, chiefly in cap. 9.2. and ca. 49.6. And that Evengelical Prophet Isaiah, chiefly in cap. 9.2. and circa 49.6. cc cst j n1 np1, av-jn p-acp n1. crd. cc n1 crd. (27) sermon (DIV1) 86 Image 9
1208 And for the Angels, though some deny it, yet St. Austin, and those great names of learning that adhere to him, say certainly they knew it, And for the Angels, though Some deny it, yet Saint Austin, and those great names of learning that adhere to him, say Certainly they knew it, cc p-acp dt n2, cs d vvb pn31, av n1 np1, cc d j n2 pp-f n1 cst vvb p-acp pno31, vvb av-j pns32 vvd pn31, (27) sermon (DIV1) 86 Image 9
1209 for they were employed (as they conceive) to inspire it to the Prophets. (as the Law is said to be given by Angels) and the first Preachers of the Gospel in that term were Angels. for they were employed (as they conceive) to inspire it to the prophets. (as the Law is said to be given by Angels) and the First Preachers of the Gospel in that term were Angels. c-acp pns32 vbdr vvn (c-acp pns32 vvb) pc-acp vvi pn31 p-acp dt n2. (c-acp dt n1 vbz vvn pc-acp vbi vvn p-acp n2) cc dt ord n2 pp-f dt n1 p-acp d n1 vbdr n2. (27) sermon (DIV1) 86 Image 9
1210 Whereupon the Master of the Sentence takes upon him to reconcile the Fathers and others and saith the upper Hierarchy and most familiar knew before, Whereupon the Master of the Sentence Takes upon him to reconcile the Father's and Others and Says the upper Hierarchy and most familiar knew before, c-crq dt n1 pp-f dt n1 vvz p-acp pno31 pc-acp vvi dt n2 cc n2-jn cc vvz dt jc n1 cc av-ds j-jn vvd a-acp, (27) sermon (DIV1) 86 Image 9
1211 but the lower learne it after of the Church. but the lower Learn it After of the Church. cc-acp dt jc vvi pn31 a-acp pp-f dt n1. (27) sermon (DIV1) 86 Image 9
1212 Once certain it is, that the plenary Cognition of the Messiah was not till the fulness of time, Once certain it is, that the plenary Cognition of the Messiah was not till the fullness of time, a-acp j pn31 vbz, cst dt j-jn n1 pp-f dt np1 vbds xx p-acp dt n1 pp-f n1, (27) sermon (DIV1) 86 Image 9
1213 and to our question, not till the Passion was consummate, and by the Preaching Apostolical dilate among the Gentiles. and to our question, not till the Passion was consummate, and by the Preaching Apostolical dilate among the Gentiles. cc p-acp po12 n1, xx p-acp dt n1 vbds j, cc p-acp dt vvg j vvi p-acp dt n2-j. (27) sermon (DIV1) 86 Image 9
1214 Which our Apostle seems to resolve in his NONLATINALPHABET, Eph. 3.5. — was not made known (saith he) as it is now, now that it is fully discovered by the Gospel. Which our Apostle seems to resolve in his, Ephesians 3.5. — was not made known (Says he) as it is now, now that it is Fully discovered by the Gospel. q-crq po12 n1 vvz pc-acp vvi p-acp po31, np1 crd. — vbds xx vvn vvn (vvz pns31) c-acp pn31 vbz av, av cst pn31 vbz av-j vvn p-acp dt n1. (27) sermon (DIV1) 86 Image 9
1215 Scruple 2. A Second Scruple or Query is, that since our Saviour being nailed to his Cross among the Jews, did afterward remove himself, Cross and All to other Nations; Scruple 2. A Second Scruple or Query is, that since our Saviour being nailed to his Cross among the jews, did afterwards remove himself, Cross and All to other nations; n1 crd dt ord n1 cc np1 vbz, cst c-acp po12 n1 vbg vvn p-acp po31 n1 p-acp dt np2, vdd av vvi px31, n1 cc d p-acp j-jn n2; (27) sermon (DIV1) 87 Image 9
1216 and giving out a Commission to that purpose, did confirm it after to Peter by a vision from heaven: and giving out a Commission to that purpose, did confirm it After to Peter by a vision from heaven: cc vvg av dt n1 p-acp d n1, vdd vvi pn31 p-acp pc-acp np1 p-acp dt n1 p-acp n1: (27) sermon (DIV1) 87 Image 9
1217 Why yet did he pronounce Salvation to be of the Jews, and send hit Heralds first to the lost sheep of the house of Israel? The answer is enfolded in the objection; First. Why yet did he pronounce Salvation to be of the jews, and send hit Heralds First to the lost sheep of the house of Israel? The answer is enfolded in the objection; First. uh-crq av vdd pns31 vvi n1 pc-acp vbi pp-f dt np2, cc vvb vvi n2 ord p-acp dt j-vvn n1 pp-f dt n1 pp-f np1? dt n1 vbz vvn p-acp dt n1; ord. (27) sermon (DIV1) 87 Image 9
1218 It was sent to them, and beginning to preach it at Jerusalem. For thus Aquinas resolves it into reasons, 1. Christ and his Apostles were first to preach to the Jews, to prove the fulfilling of the Promises to that people, Rom. 15.8. Jesus Christ was a Minister of the Circumcision, i. e. of the Jews for the truth of God, that he might confirm the Promises of the Fathers. It was sent to them, and beginning to preach it At Jerusalem. For thus Aquinas resolves it into Reasons, 1. christ and his Apostles were First to preach to the jews, to prove the fulfilling of the Promises to that people, Rom. 15.8. jesus christ was a Minister of the Circumcision, i. e. of the jews for the truth of God, that he might confirm the Promises of the Father's. pn31 vbds vvn p-acp pno32, cc vvg pc-acp vvi pn31 p-acp np1. c-acp av np1 vvz pn31 p-acp n2, crd np1 cc po31 n2 vbdr ord p-acp vvi p-acp dt np2, pc-acp vvi dt j-vvg pp-f dt vvz p-acp d n1, np1 crd. np1 np1 vbds dt n1 pp-f dt n1, sy. sy. pp-f dt np2 p-acp dt n1 pp-f np1, cst pns31 vmd vvi dt vvz pp-f dt n2. (27) sermon (DIV1) 87 Image 9
1219 And 2. Our Saviour to prove his mission from God, the God of Order proceeded orderly, i. e. by them that were nearest to him in Faith and Worship of the true God, he transmits the rayes of his heavenly Doctrine to the Gentiles, And 2. Our Saviour to prove his mission from God, the God of Order proceeded orderly, i. e. by them that were nearest to him in Faith and Worship of the true God, he transmits the rays of his heavenly Doctrine to the Gentiles, cc crd po12 n1 pc-acp vvi po31 n1 p-acp np1, dt n1 pp-f n1 vvd av-j, sy. sy. p-acp pno32 cst vbdr js pc-acp pno31 p-acp n1 cc n1 pp-f dt j np1, pns31 ng1 dt n2 pp-f po31 j n1 p-acp dt n2-j, (27) sermon (DIV1) 87 Image 9
1220 as Superior Angels give the Divine illumination to their Inferiors (saith the School. ) 3. This prevented Cavil in the Jew, as Superior Angels give the Divine illumination to their Inferiors (Says the School.) 3. This prevented Cavil in the Jew, c-acp j-jn n2 vvb dt j-jn n1 p-acp po32 n2-jn (vvz dt n1.) crd np1 vvd n1 p-acp dt np1, (27) sermon (DIV1) 87 Image 9
1221 and left such inexcusable as rejected the Counsel of God against themselves. 4. Lastly, As it is implyed that our Saviours victory on the Cross was his purchase of the Gentiles, Rev. 2.26, 27. and Phil. 2. His stooping even to the Cross precedes his exaltation, and left such inexcusable as rejected the Counsel of God against themselves. 4. Lastly, As it is employed that our Saviors victory on the Cross was his purchase of the Gentiles, Rev. 2.26, 27. and Philip 2. His stooping even to the Cross precedes his exaltation, cc vvd d j c-acp vvn dt n1 pp-f np1 p-acp px32. crd ord, c-acp pn31 vbz vvn d po12 ng1 n1 p-acp dt n1 vbds po31 n1 pp-f dt n2-j, n1 crd, crd cc np1 crd po31 vvg av p-acp dt n1 vvz po31 n1, (27) sermon (DIV1) 87 Image 9
1222 and then a Genuflexion, and universal Acclamation, All tongues to confess him, &c. So the mission of his Apostles to the Gentiles was after his passion; and then a Genuflexion, and universal Acclamation, All tongues to confess him, etc. So the mission of his Apostles to the Gentiles was After his passion; cc av dt n1, cc j n1, d n2 pc-acp vvi pno31, av np1 dt n1 pp-f po31 n2 p-acp dt np1 vbds p-acp po31 n1; (27) sermon (DIV1) 87 Image 9
1223 and a little before it we find in John 12.24. some Greeks desired to see him, and he answers in a Riddle; and a little before it we find in John 12.24. Some Greeks desired to see him, and he answers in a Riddle; cc dt j c-acp pn31 pns12 vvi p-acp np1 crd. d np1 vvd pc-acp vvi pno31, cc pns31 vvz p-acp dt n1; (27) sermon (DIV1) 87 Image 9
1224 If the grain of wheat die, it will bring forth much fruit, which was meant of himself, saith St. Austin; He was to die by the unbelief of the Jews, and then to be multiplyed in the faith of all Nations, If the grain of wheat die, it will bring forth much fruit, which was meant of himself, Says Saint Austin; He was to die by the unbelief of the jews, and then to be multiplied in the faith of all nations, cs dt n1 pp-f n1 vvi, pn31 vmb vvi av d n1, r-crq vbds vvn pp-f px31, vvz n1 np1; pns31 vbds pc-acp vvi p-acp dt n1 pp-f dt np2, cc av pc-acp vbi vvn p-acp dt n1 pp-f d n2, (27) sermon (DIV1) 87 Image 9
1225 as we see it come to pass. as we see it come to pass. c-acp pns12 vvb pn31 vvi pc-acp vvi. (27) sermon (DIV1) 87 Image 9
1226 But that faith saith St. Paul, Rom. 10. it grows not in nature, comes by hearing, But that faith Says Saint Paul, Rom. 10. it grows not in nature, comes by hearing, p-acp d n1 vvz n1 np1, np1 crd pn31 vvz xx p-acp n1, vvz p-acp vvg, (27) sermon (DIV1) 87 Image 9
1227 and hearing by the Word of God. and hearing by the Word of God. cc vvg p-acp dt n1 pp-f np1. (27) sermon (DIV1) 87 Image 9
1228 And this hath brought us a little on our way in the understanding of our second part which we now pursue, Lux in Domino. Light; And this hath brought us a little on our Way in the understanding of our second part which we now pursue, Lux in Domino. Light; cc d vhz vvn pno12 dt j p-acp po12 n1 p-acp dt n1 pp-f po12 ord n1 r-crq pns12 av vvb, fw-la p-acp fw-la. n1; (27) sermon (DIV1) 88 Image 9
1229 That's the matter here, and the manner is in Domino; or the other way; for the matter indeed is in Domino, and the manner by way of Illumination. That's the matter Here, and the manner is in Domino; or the other Way; for the matter indeed is in Domino, and the manner by Way of Illumination. d|vbz dt n1 av, cc dt n1 vbz p-acp fw-la; cc dt j-jn n1; p-acp dt n1 av vbz p-acp fw-la, cc dt n1 p-acp n1 pp-f n1. (27) sermon (DIV1) 88 Image 9
1230 For what is meant? surely that great work of God, Mans restoring is meant, included in a second great work, Illumination of our minds; and that in a third great work. For what is meant? surely that great work of God, men restoring is meant, included in a second great work, Illumination of our minds; and that in a third great work. p-acp r-crq vbz vvn? av-j d j n1 pp-f np1, n2 vvg vbz vvn, vvd p-acp dt ord j n1, n1 pp-f po12 n2; cc cst p-acp dt ord j n1. (27) sermon (DIV1) 88 Image 9
1231 The light of the Sun in our eyes. The Light of the Sun in our eyes. dt n1 pp-f dt n1 p-acp po12 n2. (27) sermon (DIV1) 88 Image 9
1232 How rare and choice a fruit must that be which hath such curious Coverings? The very Metaphor, How rare and choice a fruit must that be which hath such curious Coverings? The very Metaphor, c-crq j cc j dt n1 vmb d vbb r-crq vhz d j n2-vvg? dt j n1, (27) sermon (DIV1) 88 Image 9
1233 or rather Box and Nest of Metaphors is observable. or rather Box and Nest of Metaphors is observable. cc av-c np1 cc n1 pp-f n2 vbz j. (27) sermon (DIV1) 88 Image 9
1234 Is God a Metaphorical God? (saith one D. D. ) And he answers himself, In a pious and humble meaning, respecting the Scriptures heights, and Excellencies in Allegories; Is God a Metaphorical God? (Says one D. D.) And he answers himself, In a pious and humble meaning, respecting the Scriptures heights, and Excellencies in Allegories; vbz np1 dt j np1? (vvz pi np1 np1) cc pns31 vvz px31, p-acp dt j cc j n1, vvg dt n2 n2, cc n2 p-acp n2; (27) sermon (DIV1) 88 Image 9
1235 not only sinews in the Milk of Gods Word, and things in his Words, but spreadings and strange Rhetorical passages, not only sinews in the Milk of God's Word, and things in his Words, but spreadings and strange Rhetorical passages, xx av-j n2 p-acp dt n1 pp-f npg1 n1, cc n2 p-acp po31 n2, p-acp n2-vvg cc j j n2, (27) sermon (DIV1) 88 Image 9
1236 and curtains of figures flowing into figures. and curtains of figures flowing into figures. cc n2 pp-f n2 vvg p-acp n2. (27) sermon (DIV1) 88 Image 9
1237 Where are those Sophisters, and Grand Seniors, and grave Rabbies with their old dissembled Ensigns of Ignorance, the Beard, the Habit and the Title, that will allow men no use of humane Learning in disclosing Divine Mysteries? Is the Grape therefore harsh, Where Are those Sophisters, and Grand Seniors, and grave Rabbies with their old dissembled Ensigns of Ignorance, the Beard, the Habit and the Title, that will allow men no use of humane Learning in disclosing Divine Mysteres? Is the Grape Therefore harsh, q-crq vbr d n2, cc j n2-jn, cc j n2 p-acp po32 j j-vvn n2 pp-f n1, dt n1, dt n1 cc dt n1, cst vmb vvi n2 av-dx n1 pp-f j n1 p-acp vvg j-jn n2? vbz dt n1 av j, (27) sermon (DIV1) 88 Image 9
1238 because such Strainers cannot reach it? Theology shall remain the crowned Queen of Sciences, but will admit her Hand-maids to carry keys to her Cabinets. Because such Strainers cannot reach it? Theology shall remain the crowned Queen of Sciences, but will admit her Handmaids to carry keys to her Cabinets. c-acp d n2 vmbx vvi pn31? n1 vmb vvi dt j-vvn n1 pp-f n2, cc-acp vmb vvi po31 n2 pc-acp vvi n2 p-acp po31 n2. (27) sermon (DIV1) 88 Image 9
1239 But ere we look in here, be pleased to arrest your consideration on the covering of this Ark, that is, the Light of Heaven. But ere we look in Here, be pleased to arrest your consideration on the covering of this Ark, that is, the Light of Heaven. cc-acp c-acp pns12 vvb p-acp av, vbb vvn pc-acp vvi po22 n1 p-acp dt n-vvg pp-f d n1, cst vbz, dt n1 pp-f n1. (27) sermon (DIV1) 88 Image 9
1240 And as before in Darkness, so here again we are blind with dazling. And as before in Darkness, so Here again we Are blind with dazzling. cc c-acp a-acp p-acp n1, av av av pns12 vbr j p-acp vvg. (27) sermon (DIV1) 88 Image 9
1241 How many are the opinions of those rowling Torches of Heaven, the Sun and Moon? St. Austin, and in his old age too (for it is in his Euchir, ad Lauren. ) knew not whether he might account them to the Angels. How many Are the opinions of those rolling Torches of Heaven, the Sun and Moon? Saint Austin, and in his old age too (for it is in his Euclid, ad Lauren.) knew not whither he might account them to the Angels. c-crq d vbr dt n2 pp-f d j-vvg n2 pp-f n1, dt n1 cc n1? n1 np1, cc p-acp po31 j n1 av (c-acp pn31 vbz p-acp po31 np1, fw-la np1.) vvd xx cs pns31 vmd vvi pno32 p-acp dt n2. (27) sermon (DIV1) 88 Image 9
1242 And for the Light, Who shall tell us what it is? When it comes to our doors, And for the Light, Who shall tell us what it is? When it comes to our doors, cc p-acp dt n1, r-crq vmb vvi pno12 r-crq pn31 vbz? c-crq pn31 vvz p-acp po12 n2, (27) sermon (DIV1) 88 Image 9
1243 and beats upon our eves, we know not whether it have a real Being in the Air, or an Intentional. and beats upon our eves, we know not whither it have a real Being in the Air, or an Intentional. cc vvz p-acp po12 n2, pns12 vvb xx cs pn31 vhb dt j vbg p-acp dt n1, cc dt j. (27) sermon (DIV1) 88 Image 9
1244 The first, the second, both, and neither of both are defended. The First, the second, both, and neither of both Are defended. dt ord, dt ord, av-d, cc av-dx pp-f d vbr vvn. (27) sermon (DIV1) 88 Image 9
1245 Look into the Microcosm, and Fiat Lux: else all invisible, no form, no distinction, and all inglorious, nor use, nor beauty. Look into the Microcosm, and Fiat Lux: Else all invisible, no from, no distinction, and all inglorious, nor use, nor beauty. n1 p-acp dt n1, cc zz fw-la: av d j, dx n1, dx n1, cc d j, ccx vvi, ccx n1. (27) sermon (DIV1) 88 Image 9
1246 'Tis Plenitudo, the filling of all the Creatures, and gives them Cognition, Life, Motion. It's Plenitudo, the filling of all the Creatures, and gives them Cognition, Life, Motion. pn31|vbz fw-la, dt n-vvg pp-f d dt n2, cc vvz pno32 n1, n1, n1. (27) sermon (DIV1) 88 Image 9
1247 View the Microcosm, the Light of the Body is the eye, and not the Organ so much as the visive Power, the light within, that sits behind those Glass-windows with a balance and a file, View the Microcosm, the Light of the Body is the eye, and not the Organ so much as the visive Power, the Light within, that sits behind those Glass windows with a balance and a file, n1 dt n1, dt n1 pp-f dt n1 vbz dt n1, cc xx dt n1 av av-d c-acp dt j n1, dt n1 p-acp, cst vvz p-acp d n2 p-acp dt n1 cc dt n1, (27) sermon (DIV1) 88 Image 9
1248 and weighs and works upon the shapes of things that enter: and weighs and works upon the shapes of things that enter: cc vvz cc vvz p-acp dt n2 pp-f n2 cst vvb: (27) sermon (DIV1) 88 Image 9
1249 But both these Lights are Darkness, if the Medium be not illuminated, if the Air be dark: But both these Lights Are Darkness, if the Medium be not illuminated, if the Air be dark: cc-acp d d n2 vbr n1, cs dt fw-la vbb xx vvn, cs dt n1 vbb j: (27) sermon (DIV1) 88 Image 9
1250 and searching the Scripture, though we find not what it is, yet we find a world of wonders in it: Five things imparted, yet remain entire; and searching the Scripture, though we find not what it is, yet we find a world of wonders in it: Five things imparted, yet remain entire; cc vvg dt n1, cs pns12 vvb xx r-crq pn31 vbz, av pns12 vvb dt n1 pp-f n2 p-acp pn31: crd n2 vvn, av vvb j; (27) sermon (DIV1) 88 Image 9
1251 Knowledge, Vertue, Happiness, Joy and Light, and this the Embleme of them all. No good thing but Light takes it in by comparison; Knowledge, Virtue, Happiness, Joy and Light, and this the Emblem of them all. No good thing but Light Takes it in by comparison; n1, n1, n1, n1 cc n1, cc d dt n1 pp-f pno32 d. uh-dx j n1 p-acp n1 vvz pn31 p-acp p-acp n1; (27) sermon (DIV1) 88 Image 9
1252 all good things, but never any ill, Wisdom, Health, Beauty, Food, Joy, and Reputation: All the Graces of God, Knowledge, Faith, Love, Hope, Joy, Consolation; all good things, but never any ill, Wisdom, Health, Beauty, Food, Joy, and Reputation: All the Graces of God, Knowledge, Faith, Love, Hope, Joy, Consolation; d j n2, cc-acp av-x d n-jn, n1, n1, n1, n1, n1, cc n1: d dt n2 pp-f np1, n1, n1, n1, vvb, n1, n1; (27) sermon (DIV1) 88 Image 9
1253 yea the very Glory to come; all our Joy and endless Bliss in that vision of Light. yea the very Glory to come; all our Joy and endless Bliss in that vision of Light. uh dt j n1 pc-acp vvi; d po12 n1 cc j n1 p-acp d n1 pp-f n1. (27) sermon (DIV1) 88 Image 9
1254 And if God should ask us, What house we would make him, or to what compare him? Should we offend in saying LIGHT? though nothing resemble God exactly, And if God should ask us, What house we would make him, or to what compare him? Should we offend in saying LIGHT? though nothing resemble God exactly, cc cs np1 vmd vvi pno12, q-crq n1 pns12 vmd vvi pno31, cc p-acp r-crq vvb pno31? vmd pns12 vvi p-acp vvg j? cs pix vvb n1 av-j, (27) sermon (DIV1) 88 Image 9
1255 yet something better shews how far he is beyond all resmblance; yet something better shows how Far he is beyond all resmblance; av pi j vvz c-crq av-j pns31 vbz p-acp d n1; (27) sermon (DIV1) 88 Image 9
1256 and by that Light his Creatures afford, our admiration of his Incomprehensibleness may be raised higher and higher, and by that Light his Creatures afford, our admiration of his Incomprehensibleness may be raised higher and higher, cc p-acp d n1 po31 n2 vvi, po12 n1 pp-f po31 n1 vmb vbi vvn jc cc av-jc, (27) sermon (DIV1) 88 Image 9
1257 and with it so raised, our longing after him enlarged. and with it so raised, our longing After him enlarged. cc p-acp pn31 av vvn, po12 n1 p-acp pno31 vvd. (27) sermon (DIV1) 88 Image 9
1258 And sure as in the works of Grace, none liker God then LOVE. So in the works of Nature, Light, And sure as in the works of Grace, none liker God then LOVE. So in the works of Nature, Light, cc av-j c-acp p-acp dt n2 pp-f n1, pix jc n1 cs n1. av p-acp dt n2 pp-f n1, n1, (27) sermon (DIV1) 88 Image 9
1259 as it is the eldest, so the amiablest, and the likest to the Father; as it is the eldest, so the amiablest, and the likest to the Father; c-acp pn31 vbz dt js, av dt js, cc dt js p-acp dt n1; (27) sermon (DIV1) 88 Image 9
1260 and what the Fathers affection is to it, we may see by his first giving Light to the Chaos: and what the Father's affection is to it, we may see by his First giving Light to the Chaos: cc q-crq dt ng1 n1 vbz p-acp pn31, pns12 vmb vvi p-acp po31 ord vvg n1 p-acp dt n1: (27) sermon (DIV1) 88 Image 9
1261 It could yield him no delight (who was the double Parent) so long as it lay in Night and Darkness, It could yield him no delight (who was the double Parent) so long as it lay in Night and Darkness, pn31 vmd vvi pno31 dx n1 (r-crq vbds dt j-jn n1) av av-j c-acp pn31 vvd p-acp n1 cc n1, (27) sermon (DIV1) 88 Image 9
1262 and so deep in too, that nothing yet was day; What stood thus blindly, could not be pleasing in his eye who is all eye: and so deep in too, that nothing yet was day; What stood thus blindly, could not be pleasing in his eye who is all eye: cc av j-jn p-acp av, cst pix av vbds n1; q-crq vvd av av-j, vmd xx vbi vvg p-acp po31 n1 r-crq vbz d n1: (27) sermon (DIV1) 88 Image 9
1263 But when it saw, the Text saith, God saw that all was good. But when it saw, the Text Says, God saw that all was good. cc-acp c-crq pn31 vvd, dt n1 vvz, np1 vvd cst d vbds j. (27) sermon (DIV1) 88 Image 9
1264 Doth he not dwell in Light, and cover himself with Light, as with a Garment? May we not say, his House, Does he not dwell in Light, and cover himself with Light, as with a Garment? May we not say, his House, vdz pns31 xx vvi p-acp n1, cc vvi px31 p-acp n1, c-acp p-acp dt n1? vmb pns12 xx vvi, po31 n1, (27) sermon (DIV1) 88 Image 9
1265 and Robe, and Eternal Essence are all one boundless christal Globe of Light? Doth not he say so? God is Light, the Father, the Father of Lights, and Robe, and Eternal Essence Are all one boundless crystal Globe of Light? Does not he say so? God is Light, the Father, the Father of Lights, cc n1, cc j n1 vbr d crd j n1 n1 pp-f n1? vdz xx pns31 vvi av? np1 vbz j, dt n1, dt n1 pp-f n2, (27) sermon (DIV1) 88 Image 9
1266 and the Son is God of God, and Light of Light, and the Holy Spirit, and the Son is God of God, and Light of Light, and the Holy Spirit, cc dt n1 vbz np1 pp-f np1, cc n1 pp-f n1, cc dt j n1, (27) sermon (DIV1) 88 Image 9
1267 as in this wide Engine of the world it is an inward eye which moves and rowls, — Spiritus in us alit. as in this wide Engine of the world it is an inward eye which moves and rowls, — Spiritus in us alit. c-acp p-acp d j n1 pp-f dt n1 pn31 vbz dt j n1 r-crq vvz cc vvz, — fw-la p-acp pno12 fw-la. (27) sermon (DIV1) 88 Image 9
1268 So in our Souls it is the Spirit of Illuminations, directing us to that place, where in his Light we shall see Light, even see God face to face, and know him, even as we are known. So in our Souls it is the Spirit of Illuminations, directing us to that place, where in his Light we shall see Light, even see God face to face, and know him, even as we Are known. av p-acp po12 n2 pn31 vbz dt n1 pp-f n2, vvg pno12 p-acp d n1, c-crq p-acp po31 n1 pns12 vmb vvi n1, av vvb np1 n1 p-acp n1, cc vvb pno31, av c-acp pns12 vbr vvn. (27) sermon (DIV1) 88 Image 9
1269 I had not staid so long on this, this cover here, but that I conceived it might be in our way to discover what remains, remembring my Promise to pass this part in explanation; I had not stayed so long on this, this cover Here, but that I conceived it might be in our Way to discover what remains, remembering my Promise to pass this part in explanation; pns11 vhd xx vvn av av-j p-acp d, d n1 av, cc-acp cst pns11 vvd pn31 vmd vbi p-acp po12 n1 pc-acp vvi r-crq vvz, vvg po11 n1 pc-acp vvi d n1 p-acp n1; (27) sermon (DIV1) 88 Image 9
1270 so demonstrating in an Orb, where every part gives Light unto one another. so Demonstrating in an Orb, where every part gives Light unto one Another. av vvg p-acp dt n1, c-crq d n1 vvz n1 p-acp crd j-jn. (27) sermon (DIV1) 88 Image 9
1271 Here by the way might be inferred the usefulness of our sight, and how we are bound to bless God that enjoy that Comfort. Here by the Way might be inferred the usefulness of our sighed, and how we Are bound to bless God that enjoy that Comfort. av p-acp dt n1 vmd vbi vvn dt n1 pp-f po12 n1, cc c-crq pns12 vbr vvn pc-acp vvi np1 cst vvb cst n1. (27) sermon (DIV1) 89 Image 9
1272 And secondly, How to compassionate the blind that sit in darkness, considering there is no perfect joy on earth without it, no nor in Heaven, it being one of the torments in hell, Darkness, and contrary to the Inheritance of the Saints in Light. And secondly, How to compassionate the blind that fit in darkness, considering there is no perfect joy on earth without it, no nor in Heaven, it being one of the torments in hell, Darkness, and contrary to the Inheritance of the Saints in Light. cc ord, c-crq p-acp j dt j cst vvb p-acp n1, vvg a-acp vbz dx j n1 p-acp n1 p-acp pn31, uh-dx ccx p-acp n1, pn31 vbg crd pp-f dt n2 p-acp n1, n1, cc n-jn p-acp dt n1 pp-f dt n2 p-acp n1. (27) sermon (DIV1) 89 Image 9
1273 And thirdly, Applying to such times as these. And Thirdly, Applying to such times as these. cc ord, vvg p-acp d n2 c-acp d. (27) sermon (DIV1) 89 Image 9
1274 Rejoyce in this favour of Heaven, that earthly men cannot restrain or excise the comforts of the Air and Light, &c. Rejoice in this favour of Heaven, that earthly men cannot restrain or excise the comforts of the Air and Light, etc. vvb p-acp d n1 pp-f n1, cst j n2 vmbx vvi cc n1 dt n2 pp-f dt n1 cc n1, av (27) sermon (DIV1) 89 Image 9
1275 But we pass to our fruit it self, the meaning of this Grace of our Lord Jesus Christ in our restoring, veil'd here under this God-like Creature of Light: But we pass to our fruit it self, the meaning of this Grace of our Lord jesus christ in our restoring, veiled Here under this Godlike Creature of Light: cc-acp pns12 vvb p-acp po12 n1 pn31 n1, dt n1 pp-f d n1 pp-f po12 n1 np1 np1 p-acp po12 vvg, vvn av p-acp d j n1 pp-f n1: (27) sermon (DIV1) 90 Image 9
1276 That illumination which we receive from him by his Spirit, relieving us from our state of corruption and bondage of darkness, That illumination which we receive from him by his Spirit, relieving us from our state of corruption and bondage of darkness, cst n1 r-crq pns12 vvb p-acp pno31 p-acp po31 n1, vvg pno12 p-acp po12 n1 pp-f n1 cc n1 pp-f n1, (27) sermon (DIV1) 90 Image 9
1277 and translating us into his marvelous Light, and glorious liberty of the Sons of God, For you were, &c. — In Domino. and translating us into his marvelous Light, and glorious liberty of the Sons of God, For you were, etc. — In Domino. cc n-vvg pno12 p-acp po31 j n1, cc j n1 pp-f dt n2 pp-f np1, p-acp pn22 vbdr, av — p-acp fw-la. (27) sermon (DIV1) 90 Image 9
1278 In Domino; For he is Light in the abstract, others by participation; In Domino; For he is Light in the abstract, Others by participation; p-acp fw-la; c-acp pns31 vbz j p-acp dt n-jn, n2-jn p-acp n1; (27) sermon (DIV1) 91 Image 9
1279 He the true Light, the cause efficient, who by his beams currents it out, and delivers it over to all others. He the true Light, the cause efficient, who by his beams currents it out, and delivers it over to all Others. pns31 dt j n1, dt n1 j, r-crq p-acp po31 n2 n2 pn31 av, cc vvz pn31 a-acp p-acp d n2-jn. (27) sermon (DIV1) 91 Image 9
1280 'Tis in him universally and totally, not now Light, and now Darkness; and exemplarily; It's in him universally and totally, not now Light, and now Darkness; and exemplarily; pn31|vbz p-acp pno31 av-j cc av-j, xx av j, cc av n1; cc av-j; (27) sermon (DIV1) 91 Image 9
1281 For all Light uniformly and causally prae-exists in him, as in the simple and supernatural cause of all. For all Light uniformly and causally prae-exists in him, as in the simple and supernatural cause of all. c-acp d n1 av-j cc av-j j p-acp pno31, c-acp p-acp dt j cc j n1 pp-f d. (27) sermon (DIV1) 91 Image 9
1282 Lastly, In him is Light, in all the Powers of Light, Expansion, Renovation, Nutrition, Conciliation, and in this power he vouchsafes it us; Lastly, In him is Light, in all the Powers of Light, Expansion, Renovation, Nutrition, Conciliation, and in this power he vouchsafes it us; ord, p-acp pno31 vbz j, p-acp d dt n2 pp-f n1, n1, n1, n1, n1, cc p-acp d n1 pns31 vvz pn31 pno12; (27) sermon (DIV1) 91 Image 9
1283 though thus to make it ours, it cost him more then making Light at first; then he spake the Word only; though thus to make it ours, it cost him more then making Light At First; then he spoke the Word only; cs av pc-acp vvi pn31 png12, pn31 vvd pno31 av-dc cs vvg n1 p-acp ord; av pns31 vvd dt n1 av-j; (27) sermon (DIV1) 91 Image 9
1284 but here he suffered, Multa tulit, — Sudavit & alsit. but Here he suffered, Multa tulit, — Sudavit & alsit. cc-acp av pns31 vvd, fw-la fw-la, — fw-la cc fw-la. (27) sermon (DIV1) 91 Image 9
1285 But blessed be the Lord God of Israel, he hath raised a mighty Salvation for us in him. Two ways as we are in Domino, by Justification, and then, But blessed be the Lord God of Israel, he hath raised a mighty Salvation for us in him. Two ways as we Are in Domino, by Justification, and then, cc-acp vvn vbb dt n1 np1 pp-f np1, pns31 vhz vvn dt j n1 p-acp pno12 p-acp pno31. crd n2 c-acp pns12 vbr p-acp fw-la, p-acp n1, cc av, (27) sermon (DIV1) 91 Image 9
1286 as Dominus in nobis, by Sanctifications. See already for our comfort, Darkness of the first Adam taken off by a double Light in the Second; Plus addidit medicina Christi ad salutem, quam infirmitas detraxit sanitati, saith St. Ambrose on the 12. cap. of the second of the Coriuthians. And St. Paul agrees the NONLATINALPHABET, the Gift of free Grace far to exceed the loss, Rom. 5. and calls this dealing of our Saviour, The exceeding Riches of his Grace, Eph. 2.5. Call it the Miracle, and the grand Mysterie; no words will reach it: as Dominus in nobis, by Sanctifications. See already for our Comfort, Darkness of the First Adam taken off by a double Light in the Second; Plus addidit medicina Christ ad salutem, quam Infirmitas detraxit sanitati, Says Saint Ambrose on the 12. cap. of the second of the Corinthians. And Saint Paul agrees the, the Gift of free Grace Far to exceed the loss, Rom. 5. and calls this dealing of our Saviour, The exceeding Riches of his Grace, Ephesians 2.5. Call it the Miracle, and the grand Mystery; no words will reach it: c-acp fw-la p-acp fw-la, p-acp n2. vvb av p-acp po12 n1, n1 pp-f dt ord np1 vvn a-acp p-acp dt j-jn n1 p-acp dt ord; fw-fr fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n1, vvz n1 np1 p-acp dt crd n1. pp-f dt ord pp-f dt np1. cc n1 np1 vvz dt, dt n1 pp-f j n1 av-j pc-acp vvi dt n1, np1 crd cc vvz d n-vvg pp-f po12 n1, dt j-vvg n2 pp-f po31 n1, np1 crd. n1 pn31 dt n1, cc dt j n1; dx n2 vmb vvi pn31: (27) sermon (DIV1) 91 Image 9
1287 Call it the Height, its above all; Call it the Height, its above all; vvb pn31 dt n1, pn31|vbz p-acp d; (27) sermon (DIV1) 91 Image 9
1288 the Depth, there is no founding it, nor Length, nor Breadth imaginable by our weak spirits can span it: the Depth, there is no founding it, nor Length, nor Breadth imaginable by our weak spirits can span it: dt n1, pc-acp vbz dx vvg pn31, ccx n1, ccx n1 j p-acp po12 j n2 vmb n1 pn31: (27) sermon (DIV1) 91 Image 9
1289 Call it the Incomprehensibleness, Numen, the Deity of his Mercy to restore Light and Ability, — that we might have Life, and have it more abundantly. Call it the Incomprehensibleness, Numen, the Deity of his Mercy to restore Light and Ability, — that we might have Life, and have it more abundantly. vvb pn31 dt n1, fw-la, dt n1 pp-f po31 n1 pc-acp vvi n1 cc n1, — cst pns12 vmd vhi n1, cc vhb pn31 av-dc av-j. (27) sermon (DIV1) 91 Image 9
1290 1. A Sun and a Moon for day and night; it is so, Justification a Sun, a prime, a Spring original, purity absolute in him, 1. A Sun and a Moon for day and night; it is so, Justification a Sun, a prime, a Spring original, purity absolute in him, crd dt n1 cc dt n1 p-acp n1 cc n1; pn31 vbz av, n1 dt n1, dt n-jn, dt n1 j-jn, n1 j p-acp pno31, (27) sermon (DIV1) 92 Image 9
1291 and we in it, and under the imputed Raies thereof, our whole persons made bright, and g••tious, and acceptable. and we in it, and under the imputed Rays thereof, our Whole Persons made bright, and g••tious, and acceptable. cc pns12 p-acp pn31, cc p-acp dt j-vvn n2 av, po12 j-jn n2 vvd j, cc j, cc j. (27) sermon (DIV1) 92 Image 9
1292 Adam was brave in his native Integrity, but this above humane perfection, the Righteousness of God preserved too by him, that it may never be lost: Adam was brave in his native Integrity, but this above humane perfection, the Righteousness of God preserved too by him, that it may never be lost: np1 vbds j p-acp po31 j-jn n1, cc-acp d p-acp j n1, dt n1 pp-f np1 vvd av p-acp pno31, cst pn31 vmb av-x vbi vvn: (27) sermon (DIV1) 92 Image 9
1293 NONLATINALPHABET now, that is, nor man, nor Devils able to take them out of his hands: now, that is, nor man, nor Devils able to take them out of his hands: av, cst vbz, ccx n1, ccx n2 j pc-acp vvi pno32 av pp-f po31 n2: (27) sermon (DIV1) 92 Image 9
1294 those that are thus made Lux in Domino, that is, justified by faith, working by love. those that Are thus made Lux in Domino, that is, justified by faith, working by love. d cst vbr av vvn fw-la p-acp fw-la, cst vbz, vvn p-acp n1, vvg p-acp n1. (27) sermon (DIV1) 92 Image 9
1295 This is that white Robe, which as it hath no spot, so it will admit no mixture in the Act and Energie of justifying. This is that white Robe, which as it hath no spot, so it will admit no mixture in the Act and Energy of justifying. d vbz d j-jn n1, r-crq c-acp pn31 vhz dx n1, av pn31 vmb vvi dx n1 p-acp dt n1 cc n1 pp-f vvg. (27) sermon (DIV1) 92 Image 9
1296 Our merits wrought up with his, are like Musk and Ambergreece in a Perfume, faith Gomesius, a Papist; Our merits wrought up with his, Are like Musk and Ambergris in a Perfume, faith Gomesius, a Papist; po12 n2 vvn a-acp p-acp png31, vbr av-j n1 cc n1 p-acp dt n1, n1 np1, dt njp; (27) sermon (DIV1) 92 Image 9
1297 and thinks he makes a fine composition, but is it not rather an odious comparison? Yea, we are to renounce all those devices of Congruity, Configuration, Conformity, &c. if supposed to contain any vertue in themselves toward the Act of Justification; and thinks he makes a fine composition, but is it not rather an odious comparison? Yea, we Are to renounce all those devices of Congruity, Configuration, Conformity, etc. if supposed to contain any virtue in themselves towards the Act of Justification; cc vvz pns31 vvz dt j n1, cc-acp vbz pn31 xx av dt j n1? uh, pns12 vbr pc-acp vvi d d n2 pp-f n1, n1, n1, av cs vvd pc-acp vvi d n1 p-acp px32 p-acp dt n1 pp-f n1; (27) sermon (DIV1) 92 Image 9
1298 only that true Hercules, sailing in the frail vessel of his flesh, comes to unrivet us from the Caucasus of despair, to which mankind was fastened by a knot inexplicable and inextricable. only that true Hercules, sailing in the frail vessel of his Flesh, comes to unrivet us from the Caucasus of despair, to which mankind was fastened by a knot inexplicable and inextricable. av-j d j np1, vvg p-acp dt j n1 pp-f po31 n1, vvz pc-acp vvi pno12 p-acp dt np1 pp-f n1, p-acp r-crq n1 vbds vvn p-acp dt n1 j cc j. (27) sermon (DIV1) 92 Image 9
1299 God is just, and man unrighteous, a sinner, and must die, and for sin is in darkness, and shall not see Light. God is just, and man unrighteous, a sinner, and must die, and for since is in darkness, and shall not see Light. np1 vbz j, cc n1 j-u, dt n1, cc vmb vvi, cc p-acp n1 vbz p-acp n1, cc vmb xx vvi n1. (27) sermon (DIV1) 92 Image 9
1300 Christ Jesus stoops to untie this knot, denies the Minor, makes the sinner righteous, justifies the ungodly, makes Darkness Light in Domino, and then there is no Condemnation to them that are in Christ Jesus. christ jesus stoops to untie this knot, Denies the Minor, makes the sinner righteous, Justifies the ungodly, makes Darkness Light in Domino, and then there is no Condemnation to them that Are in christ jesus. np1 np1 vvz pc-acp vvi d n1, vvz dt j, vvz dt n1 j, vvz dt j, vvz n1 j p-acp fw-la, cc av pc-acp vbz dx n1 p-acp pno32 cst vbr p-acp np1 np1. (27) sermon (DIV1) 92 Image 9
1301 2. The second Light is Sanctification, and that's the striking the raies, not upon us only, but into us; 2. The second Light is Sanctification, and that's the striking the rays, not upon us only, but into us; crd dt ord n1 vbz n1, cc d|vbz dt vvg dt n2, xx p-acp pno12 av-j, cc-acp p-acp pno12; (27) sermon (DIV1) 93 Image 9
1302 The first is in him only, and ours by imputation. God in Christ reconciling the world unto himself, pleases himself in that; The First is in him only, and ours by imputation. God in christ reconciling the world unto himself, Pleases himself in that; dt ord vbz p-acp pno31 av-j, cc png12 p-acp n1. np1 p-acp np1 n-vvg dt n1 p-acp px31, vvz px31 p-acp d; (27) sermon (DIV1) 93 Image 9
1303 but this second is inherent Righteousness in our hearts, called Holiness, without which we shall never see nor please God. but this second is inherent Righteousness in our hearts, called Holiness, without which we shall never see nor please God. cc-acp d ord vbz j n1 p-acp po12 n2, vvn n1, p-acp r-crq pns12 vmb av-x vvi ccx vvi np1. (27) sermon (DIV1) 93 Image 9
1304 You will say, these are high and glorious sounds, and these Graces with their distinct or united natures and times have exercised the wits of men, You will say, these Are high and glorious sounds, and these Graces with their distinct or united nature's and times have exercised the wits of men, pn22 vmb vvi, d vbr j cc j n2, cc d n2 p-acp po32 j cc j-vvn n2 cc n2 vhb vvn dt n2 pp-f n2, (27) sermon (DIV1) 93 Image 9
1305 but since they are Donatives in the hand of our heavenly Father, How are these things made over to us? Clear that passage, make this part of your discourse, this Point of Divinity lightsom to our Capacities; but since they Are Donatives in the hand of our heavenly Father, How Are these things made over to us? Clear that passage, make this part of your discourse, this Point of Divinity lightsome to our Capacities; cc-acp c-acp pns32 vbr n2 p-acp dt n1 pp-f po12 j n1, q-crq vbr d n2 vvd a-acp p-acp pno12? j d n1, vvb d n1 pp-f po22 n1, d n1 pp-f n1 j p-acp po12 n2; (27) sermon (DIV1) 93 Image 9
1306 Tell us, how shall these things be? So said the blessed Virgin to the Angel when she was to conceive Christ in her body; Tell us, how shall these things be? So said the blessed Virgae to the Angel when she was to conceive christ in her body; vvb pno12, q-crq vmb d n2 vbi? np1 vvd dt j-vvn n1 p-acp dt n1 c-crq pns31 vbds pc-acp vvi np1 p-acp po31 n1; (27) sermon (DIV1) 93 Image 9
1307 and for this Conception, this Perception of the Lord in thy soul, the same Answer must serve, The holy Ghost shall come upon thee! and for this Conception, this Perception of the Lord in thy soul, the same Answer must serve, The holy Ghost shall come upon thee! cc p-acp d n1, d n1 pp-f dt n1 p-acp po21 n1, dt d n1 vmb vvi, dt j n1 vmb vvi p-acp pno21! (27) sermon (DIV1) 93 Image 9
1308 The Power of the most high can do this by his Spirit; and how oft is that repeated Habitat? he dwells in us by his Spirit: The Power of the most high can do this by his Spirit; and how oft is that repeated Habitat? he dwells in us by his Spirit: dt n1 pp-f dt av-ds j vmb vdi d p-acp po31 n1; cc c-crq av vbz d vvn vvi? pns31 vvz p-acp pno12 p-acp po31 n1: (27) sermon (DIV1) 93 Image 9
1309 and if any man have not the Spirit of Christ, he is none of his; and if any man have not the Spirit of christ, he is none of his; cc cs d n1 vhb xx dt n1 pp-f np1, pns31 vbz pi pp-f png31; (27) sermon (DIV1) 93 Image 9
1310 (thats the surest mark) and a man cannot say that Jesus is the Lord, (thats the Surest mark) and a man cannot say that jesus is the Lord, (d|vbz dt js n1) cc dt n1 vmbx vvi cst np1 vbz dt n1, (27) sermon (DIV1) 93 Image 9
1311 but by the Spirit, which is therefore called the finger and hand of God, the vertue and Power of Christ, who tells us in Joh. 14. I will not leave you Orphans, I will come to you; there's his visitation: but by the Spirit, which is Therefore called the finger and hand of God, the virtue and Power of christ, who tells us in John 14. I will not leave you Orphans, I will come to you; there's his Visitation: cc-acp p-acp dt n1, r-crq vbz av vvn dt n1 cc n1 pp-f np1, dt n1 cc n1 pp-f np1, r-crq vvz pno12 p-acp np1 crd pns11 vmb xx vvi pn22 n2, pns11 vmb vvi p-acp pn22; pc-acp|vbz po31 n1: (27) sermon (DIV1) 93 Image 9
1312 and abide with you, there's his Residence and erecting of a Court; and abide with you, there's his Residence and erecting of a Court; cc vvi p-acp pn22, pc-acp|vbz po31 n1 cc vvg pp-f dt n1; (27) sermon (DIV1) 93 Image 9
1313 and adds, I will be your Teacher, Comforter, Remembrancer, and all these in his Spirit, who is all these to us, these are his Offices and operations. and adds, I will be your Teacher, Comforter, Remembrancer, and all these in his Spirit, who is all these to us, these Are his Offices and operations. cc vvz, pns11 vmb vbi po22 n1, n1, n1, cc d d p-acp po31 n1, r-crq vbz d d p-acp pno12, d vbr po31 n2 cc n2. (27) sermon (DIV1) 93 Image 9
1314 And must not he needs have Heaven at hand, that hath the God of Heaven in his heart? John lean'd upon his bosom, And must not he needs have Heaven At hand, that hath the God of Heaven in his heart? John leaned upon his bosom, cc vmb xx pns31 av vhi n1 p-acp n1, cst vhz dt n1 pp-f n1 p-acp po31 n1? np1 vvd p-acp po31 n1, (27) sermon (DIV1) 93 Image 9
1315 but Christ rests in thy bosom by his Spirit, opening thy dim eyes, and opening them twice (saith St. Austin ) giving a double Light in the Lord: but christ rests in thy bosom by his Spirit, opening thy dim eyes, and opening them twice (Says Saint Austin) giving a double Light in the Lord: cc-acp np1 vvz p-acp po21 n1 p-acp po31 n1, vvg po21 j n2, cc vvg pno32 av (vvz n1 np1) vvg dt j-jn n1 p-acp dt n1: (27) sermon (DIV1) 93 Image 9
1316 First to see thy sin and guiltiness, and blenching at the horror thereof, opens them again to see thy Saviour in his blood, First to see thy since and guiltiness, and blenching At the horror thereof, Opens them again to see thy Saviour in his blood, ord pc-acp vvi po21 n1 cc n1, cc vvg p-acp dt n1 av, vvz pno32 av pc-acp vvi po21 n1 p-acp po31 n1, (27) sermon (DIV1) 93 Image 9
1317 and the Spirit of his Grace. But all this I have said, you will say still is meer speculation. and the Spirit of his Grace. But all this I have said, you will say still is mere speculation. cc dt n1 pp-f po31 n1. p-acp d d pns11 vhb vvn, pn22 vmb vvi av vbz j n1. (27) sermon (DIV1) 93 Image 9
1318 But tell us what heavenly Magick or Mastick can combine, or which way shall these two spirits meet? How Gods Spirit and mans comes thus to match and marry in Domino? Quae ferramenta, But tell us what heavenly Magic or Mastic can combine, or which Way shall these two spirits meet? How God's Spirit and men comes thus to match and marry in Domino? Quae ferramenta, cc-acp vvb pno12 r-crq j n-jn cc n1 vmb vvi, cc r-crq n1 vmb d crd n2 vvi? np1 npg1 n1 cc ng1 vvz av pc-acp vvi cc vvi p-acp fw-la? fw-la fw-la, (27) sermon (DIV1) 93 Image 9
1319 & qui vectes, said the curious Enquirers into the Creation: & qui Vectes, said the curious Enquirers into the Creation: cc fw-la n2, vvd dt j n2 p-acp dt n1: (27) sermon (DIV1) 93 Image 9
1320 And have not we some as curions in this Reparation? States have their Arcana Imperii, their Ragioni di stato, which is Jus Dominationis, and every Trade is called a Mysterie. And have not we Some as curious in this Reparation? States have their Arcana Imperii, their Reason Die stato, which is Jus Dominationis, and every Trade is called a Mystery. cc vhb xx po12 d c-acp j p-acp d n1? ng1 vhb po32 fw-la np1, po32 np1 fw-it fw-la, r-crq vbz np1 fw-la, cc d n1 vbz vvn dt n1. (27) sermon (DIV1) 93 Image 9
1321 But God must shew us all the jointures and Inlay of his Work and Will. Take heed of pressing into Light, lest we be opprest with the Glory. Poor man! But God must show us all the jointures and Inlay of his Work and Will. Take heed of pressing into Light, lest we be oppressed with the Glory. Poor man! p-acp np1 vmb vvi pno12 d dt n2 cc vvi pp-f po31 n1 cc n1. vvb n1 pp-f vvg p-acp n1, cs pns12 vbb vvn p-acp dt n1. j n1! (27) sermon (DIV1) 93 Image 9
1322 What discernest thou in the workings of those Spirits that are but Creatures and vassals to the Creator? yet have their methods, Eph. 6. Inventions, Circumventions, What discernest thou in the workings of those Spirits that Are but Creatures and vassals to the Creator? yet have their methods, Ephesians 6. Inventions, Circumventions, q-crq vv2 pns21 p-acp dt n2 pp-f d n2 cst vbr p-acp n2 cc n2 p-acp dt n1? av vhb po32 n2, np1 crd n2, n2, (27) sermon (DIV1) 93 Image 9
1323 and are exalted above thy reach in high places, — have the vantage ground of Pigmee mankind: and Are exalted above thy reach in high places, — have the vantage ground of Pygmy mankind: cc vbr vvn p-acp po21 n1 p-acp j n2, — vhb dt n1 n1 pp-f n1 n1: (27) sermon (DIV1) 93 Image 9
1324 Nay, What seest thou of thy own spirit? Who saw it come in or go forth? In the Air we all breath, in the wind that fans that air (which are but a little kin to spirits) what do we understand? yet God is so indulgent to our nature and weakness, Nay, What See thou of thy own Spirit? Who saw it come in or go forth? In the Air we all breath, in the wind that fans that air (which Are but a little kin to spirits) what do we understand? yet God is so indulgent to our nature and weakness, uh-x, q-crq vv2 pns21 pp-f po21 d n1? r-crq vvd pn31 vvi p-acp cc vvi av? p-acp dt n1 pns12 d n1, p-acp dt n1 cst n2 cst n1 (r-crq vbr p-acp dt j n1 p-acp n2) q-crq vdb pns12 vvi? av np1 vbz av j p-acp po12 n1 cc n1, (27) sermon (DIV1) 93 Image 9
1325 as to take in for us auxiliary Light of comparison, for the clearing of that which in the downright act is indeprehensible. as to take in for us auxiliary Light of comparison, for the clearing of that which in the downright act is indeprehensible. c-acp pc-acp vvi p-acp p-acp pno12 j n1 pp-f n1, p-acp dt n-vvg pp-f d r-crq p-acp dt j n1 vbz j. (27) sermon (DIV1) 93 Image 9
1326 Here's a stir indeed saith the poor blind-born man in Joh. 9. With what, and how, which way? Well! I cannot tell you all; Here's a stir indeed Says the poor blind-born man in John 9. With what, and how, which Way? Well! I cannot tell you all; av|vbz dt n1 av vvz dt j j n1 p-acp np1 crd p-acp r-crq, cc c-crq, r-crq n1? uh pns11 vmbx vvi pn22 d; (27) sermon (DIV1) 93 Image 9
1327 but one thing I am sure of: I was blind, born blind, and now I see. but one thing I am sure of: I was blind, born blind, and now I see. cc-acp crd n1 pns11 vbm j pp-f: pns11 vbds j, vvn j, cc av pns11 vvb. (27) sermon (DIV1) 93 Image 9
1328 And our Saviour, John 3. Thou bearest the sound of wind, and knowest it is wind by that; And our Saviour, John 3. Thou bearest the found of wind, and Knowest it is wind by that; cc po12 n1, np1 crd pns21 vv2 dt n1 pp-f n1, cc vv2 pn31 vbz n1 p-acp d; (27) sermon (DIV1) 93 Image 9
1329 but knowest not whence, nor whither: So is every one that is born of the Spirit. but Knowest not whence, nor whither: So is every one that is born of the Spirit. cc-acp vv2 xx c-crq, ccx c-crq: av vbz d pi cst vbz vvn pp-f dt n1. (27) sermon (DIV1) 93 Image 9
1330 The cause and course is secret, but the effect discernable. The cause and course is secret, but the Effect discernible. dt n1 cc n1 vbz j-jn, cc-acp dt n1 j. (27) sermon (DIV1) 93 Image 9
1331 As in Creation our soul and body meet by breathing, so here the mystick work is Inspiration, As in Creation our soul and body meet by breathing, so Here the mystic work is Inspiration, p-acp p-acp n1 po12 n1 cc n1 vvi p-acp vvg, av av dt j n1 vbz n1, (27) sermon (DIV1) 93 Image 9
1332 and infusion of manifold graces but those graces have activities, and such whereby you shall easily perceive that you were once darkness, but are now Light in the Lord. and infusion of manifold graces but those graces have activities, and such whereby you shall Easily perceive that you were once darkness, but Are now Light in the Lord. cc n1 pp-f j n2 p-acp d n2 vhb n2, cc d c-crq pn22 vmb av-j vvi d pn22 vbdr a-acp n1, cc-acp vbr av j p-acp dt n1. (27) sermon (DIV1) 93 Image 9
1333 These Graces then will give us further Light, whose excellencies are laid out in those expressions of Water, Floods, Fountains, These Graces then will give us further Light, whose excellencies Are laid out in those expressions of Water, Floods, Fountains, d n2 av vmb vvi pno12 jc n1, rg-crq n2 vbr vvn av p-acp d n2 pp-f n1, n2, n2, (27) sermon (DIV1) 94 Image 9
1334 and Fire, and Milk, and Manna, and Oyntment, and their Efficacies in those names of Seal, and Fire, and Milk, and Manna, and Ointment, and their Efficacies in those names of Seal, cc n1, cc n1, cc n1, cc n1, cc po32 n2 p-acp d n2 pp-f n1, (27) sermon (DIV1) 94 Image 9
1335 and Evidence, and Earnest, and Witness, and Joy, and Consolation: and Evidence, and Earnest, and Witness, and Joy, and Consolation: cc n1, cc j, cc vvb, cc n1, cc n1: (27) sermon (DIV1) 94 Image 9
1336 And are there not fruits of the Spirit? Gal. 5. Fruits that grow not up from the bitter Root of corrupted nature, but from another Principle; And Are there not fruits of the Spirit? Gal. 5. Fruits that grow not up from the bitter Root of corrupted nature, but from Another Principle; cc vbr pc-acp xx n2 pp-f dt n1? np1 crd n2 cst vvb xx a-acp p-acp dt j n1 pp-f j-vvn n1, cc-acp p-acp j-jn n1; (27) sermon (DIV1) 94 Image 9
1337 and which in their bloom and freshness, render a man (not like those Ethnick Graces, only facile and sweet in conversation, and which in their bloom and freshness, render a man (not like those Ethnic Graces, only facile and sweet in Conversation, cc r-crq p-acp po32 n1 cc n1, vvb dt n1 (xx av-j d j-jn n2, av-j j cc j p-acp n1, (27) sermon (DIV1) 94 Image 9
1338 though they do that too) but gracious in Gods aspect, and glorious too, shining as a Light in the midst of a crooked and perverse Generation. though they do that too) but gracious in God's aspect, and glorious too, shining as a Light in the midst of a crooked and perverse Generation. cs pns32 vdb cst av) p-acp j p-acp ng1 n1, cc j av, vvg p-acp dt n1 p-acp dt n1 pp-f dt j cc j n1. (27) sermon (DIV1) 94 Image 9
1339 If we shall taft a fruit or two in specialty, I will only trie to do it in this notion here, If we shall taft a fruit or two in specialty, I will only try to do it in this notion Here, cs pns12 vmb n1 dt n1 cc crd p-acp n1, pns11 vmb av-j vvi pc-acp vdi pn31 p-acp d n1 av, (27) sermon (DIV1) 94 Image 9
1340 and under this Capacity of Light. 1. Knowledge, even that of nature is a Light: and under this Capacity of Light. 1. Knowledge, even that of nature is a Light: cc p-acp d n1 pp-f n1. crd n1, av d pp-f n1 vbz dt n1: (27) sermon (DIV1) 94 Image 9
1341 and mans soul still is the Lamp of God (saith Solomon ) and a Wisdom residing therein that Recedes as far from folly, as Light ftom Darkness; and men soul still is the Lamp of God (Says Solomon) and a Wisdom residing therein that Recedes as Far from folly, as Light ftom Darkness; cc ng1 n1 av vbz dt n1 pp-f np1 (vvz np1) cc dt n1 vvg av cst vvz a-acp av-j p-acp n1, c-acp j p-acp n1; (27) sermon (DIV1) 95 Image 9
1342 and this was all those great Philosophers — Animalia Gloriae had, which puft them up so: and this was all those great Philosophers — Animalia Glory had, which puffed them up so: cc d vbds d d j n2 — np1 np1 vhd, r-crq vvd pno32 a-acp av: (27) sermon (DIV1) 95 Image 9
1343 For this hath some tincture of the Serpent, and soon inflates; yet alas! For this hath Some tincture of the Serpent, and soon inflates; yet alas! c-acp d vhz d n1 pp-f dt n1, cc av vvz; av uh! (27) sermon (DIV1) 95 Image 9
1344 Mans salvation is that Grove and Mysterie, — Nulli penetrabilis astro, not pervious, nor peirceable by the star-light of Reason. men salvation is that Grove and Mystery, — None penetrabilis Astro, not pervious, nor peirceable by the starlight of Reason. ng1 n1 vbz d n1 cc n1, — np1 fw-la fw-la, xx j, ccx j p-acp dt n1 pp-f n1. (27) sermon (DIV1) 95 Image 9
1345 There must come a supernatural Light from Heaven, which as in the Giver, it is called a Sun of Righteousness, rising with healing in his wings; There must come a supernatural Light from Heaven, which as in the Giver, it is called a Sun of Righteousness, rising with healing in his wings; pc-acp vmb vvi dt j n1 p-acp n1, r-crq c-acp p-acp dt n1, pn31 vbz vvn dt n1 pp-f n1, vvg p-acp vvg p-acp po31 n2; (27) sermon (DIV1) 95 Image 9
1346 the day-spring from on high, and the True Light: so in the Receiver, it is called a great and marvellous Light, of which, Will you hear St. Paul, — I count all loss, — NONLATINALPHABET for the supereminence of the knowledge of Christ Jesus my Lord: the dayspring from on high, and the True Light: so in the Receiver, it is called a great and marvellous Light, of which, Will you hear Saint Paul, — I count all loss, — for the supereminence of the knowledge of christ jesus my Lord: dt n1 p-acp p-acp j, cc dt j n1: av p-acp dt n1, pn31 vbz vvn dt j cc j n1, pp-f r-crq, vmb pn22 vvi n1 np1, — pns11 vvb d n1, — p-acp dt n1 pp-f dt n1 pp-f np1 np1 po11 n1: (27) sermon (DIV1) 95 Image 9
1347 this indeed is all, for in this is all: this indeed is all, for in this is all: d av vbz d, c-acp p-acp d vbz d: (27) sermon (DIV1) 95 Image 9
1348 This is Eternal life to know Thee, — and him whom thou hast sent, Jesus Christ; This is Eternal life to know Thee, — and him whom thou hast sent, jesus christ; d vbz j n1 pc-acp vvi pno21, — cc pno31 ro-crq pns21 vh2 vvn, np1 np1; (27) sermon (DIV1) 95 Image 9
1349 to know him for my Jesus, to apprehend him for my Justifier by a second Grace, by a true and lively Faith. to know him for my jesus, to apprehend him for my Justifier by a second Grace, by a true and lively Faith. pc-acp vvi pno31 p-acp po11 np1, pc-acp vvi pno31 p-acp po11 n1 p-acp dt ord n1, p-acp dt j cc j n1. (27) sermon (DIV1) 95 Image 9
1350 2. Faith then is another Light of the sanctifying Spirit, superinduced on the Light of Reason to raise and perfect it; 2. Faith then is Another Light of the sanctifying Spirit, superinduced on the Light of Reason to raise and perfect it; crd n1 av vbz j-jn n1 pp-f dt j-vvg n1, vvn p-acp dt n1 pp-f n1 pc-acp vvi cc vvi pn31; (27) sermon (DIV1) 96 Image 9
1351 for it is not in stones or beasts. for it is not in stones or beasts. c-acp pn31 vbz xx p-acp n2 cc n2. (27) sermon (DIV1) 96 Image 9
1352 God can from stones raise up Children unto Abraham, but if so, the work must first be done by Infusion of a rational soul, God can from stones raise up Children unto Abraham, but if so, the work must First be done by Infusion of a rational soul, np1 vmb p-acp n2 vvb a-acp n2 p-acp np1, p-acp cs av, dt n1 vmb ord vbi vdn p-acp n1 pp-f dt j n1, (27) sermon (DIV1) 96 Image 9
1353 and the golden Key of this Grace then fitted to the prepared wards of reasonable Nature. and the golden Key of this Grace then fitted to the prepared wards of reasonable Nature. cc dt j n1 pp-f d n1 av vvn p-acp dt j-vvn n2 pp-f j n1. (27) sermon (DIV1) 96 Image 9
1354 It is not amiss to compare it to Sybillaes golden bough, which grew to, and upon the Trce, It is not amiss to compare it to Sybillaes golden bough, which grew to, and upon the Trace, pn31 vbz xx av pc-acp vvi pn31 p-acp npg1 j n1, r-crq vvd p-acp, cc p-acp dt n1, (27) sermon (DIV1) 96 Image 9
1355 and as he adds, — Auri per Ramos aura refulsit. and as he adds, — Auri per Ramos aura refulsit. cc c-acp pns31 vvz, — fw-la fw-la np1 fw-fr fw-la. (27) sermon (DIV1) 96 Image 9
1356 — So this superstructure out-shines the utmost endeavours and perfections of Nature and Reason, and resembled it is by some, as the Seal to Wax. — So this superstructure outshines the utmost endeavours and perfections of Nature and Reason, and resembled it is by Some, as the Seal to Wax. — av d n1 vvz dt j n2 cc n2 pp-f n1 cc n1, cc vvd pn31 vbz p-acp d, c-acp dt n1 p-acp n1. (27) sermon (DIV1) 96 Image 9
1357 It is not naked and meer reason, as Air is Fire, but Faith is rather printed reason; It is not naked and mere reason, as Air is Fire, but Faith is rather printed reason; pn31 vbz xx j cc j n1, c-acp n1 vbz n1, cc-acp n1 vbz av-c vvn n1; (27) sermon (DIV1) 96 Image 9
1358 and there joined Light, (if we wilfully exstinguish not their flames) will yield the bearer fair Direction, and Confidence, and Consolation. and there joined Light, (if we wilfully extinguish not their flames) will yield the bearer fair Direction, and Confidence, and Consolation. cc a-acp vvd n1, (cs pns12 av-j vvb xx po32 n2) vmb vvi dt n1 j n1, cc n1, cc n1. (27) sermon (DIV1) 96 Image 9
1359 There may be, there will be a coarctation, a compression of this flame in the act of Faith, a damp upon the alacrity thereof; There may be, there will be a coarctation, a compression of this flame in the act of Faith, a damp upon the alacrity thereof; pc-acp vmb vbi, pc-acp vmb vbi dt n1, dt n1 pp-f d n1 p-acp dt n1 pp-f n1, dt n-jn p-acp dt n1 av; (27) sermon (DIV1) 96 Image 9
1360 yet if there be not in us an evil heart desirous, nay, wilfully set to depart from the living God: If you abide in me, saith our Saviour; yet if there be not in us an evil heart desirous, nay, wilfully Set to depart from the living God: If you abide in me, Says our Saviour; av cs pc-acp vbb xx p-acp pno12 dt j-jn n1 j, uh-x, av-j vvn pc-acp vvi p-acp dt vvg np1: cs pn22 vvb p-acp pno11, vvz po12 n1; (27) sermon (DIV1) 96 Image 9
1361 then certainly as his Father, and he with the sacred Spirit joyntly made Light at first, then Certainly as his Father, and he with the sacred Spirit jointly made Light At First, av av-j c-acp po31 n1, cc pns31 p-acp dt j n1 av-j vvn j p-acp ord, (27) sermon (DIV1) 96 Image 9
1362 and pin'd it to that Sun, which was never wholly darkned since; and as he the true Light, breaking from the clouds of the blessed Virgins body, and pined it to that Sun, which was never wholly darkened since; and as he the true Light, breaking from the Clouds of the blessed Virgins body, cc vvd pn31 p-acp d n1, r-crq vbds av av-jn vvn a-acp; cc c-acp pns31 dt j n1, vvg p-acp dt n2 pp-f dt j-vvn ng1 n1, (27) sermon (DIV1) 96 Image 9
1363 and joyned to mans nature, retains that nature still now glorified: and joined to men nature, retains that nature still now glorified: cc vvn p-acp ng1 n1, vvz d n1 av av vvn: (27) sermon (DIV1) 96 Image 9
1364 so the Spirit of this Grace possessing thy spirit, loves never to part again, but grieves when we offer to quench his coelestial fires; so the Spirit of this Grace possessing thy Spirit, loves never to part again, but grieves when we offer to quench his celestial fires; av dt n1 pp-f d n1 vvg po21 n1, vvz av pc-acp vvi av, cc-acp vvz c-crq pns12 vvb pc-acp vvi po31 j n2; (27) sermon (DIV1) 96 Image 9
1365 O then learn not to despair of Mercy and Assistance! Clouds and Eclipses obscure; Oh then Learn not to despair of Mercy and Assistance! Clouds and Eclipses Obscure; uh av vvb xx p-acp n1 pp-f n1 cc n1! n2 cc n2 j; (27) sermon (DIV1) 96 Image 9
1366 and wandring and wicked thoughts, self-accusings, and self-condemnings, and Satans suggestions may trouble and affright us. and wandering and wicked thoughts, self-accusings, and self-condemnings, and Satan suggestions may trouble and affright us. cc vvg cc j n2, j, cc j, cc npg1 n2 vmb vvi cc vvi pno12. (27) sermon (DIV1) 96 Image 9
1367 But if we abide in him, and be strong in the Lord, and in the Power of his Might, But if we abide in him, and be strong in the Lord, and in the Power of his Might, p-acp cs pns12 vvb p-acp pno31, cc vbi j p-acp dt n1, cc p-acp dt n1 pp-f png31 vmd, (27) sermon (DIV1) 96 Image 9
1368 and resist the Devill, he will flie from us; and our hope in Christ; and resist the devil, he will fly from us; and our hope in christ; cc vvi dt n1, pns31 vmb vvi p-acp pno12; cc po12 n1 p-acp np1; (27) sermon (DIV1) 96 Image 9
1369 and the Power of his Resurrection, like a rising Morn will scatter all the delusions and rebellions of the Night; and the Power of his Resurrection, like a rising Morn will scatter all the delusions and rebellions of the Night; cc dt n1 pp-f po31 n1, av-j dt j-vvg n1 vmb vvi d dt n2 cc n2 pp-f dt n1; (27) sermon (DIV1) 96 Image 9
1370 and remember his gracious Promise, Hell-gates shall not prevail against a Faith of Adherence: and Remember his gracious Promise, Hell-gates shall not prevail against a Faith of Adherence: cc vvb po31 j n1, n2 vmb xx vvi p-acp dt n1 pp-f n1: (27) sermon (DIV1) 96 Image 9
1371 All the Powers of Darkness let loose upon St. Paul, yet he was safe, I know in whom I have believed. All the Powers of Darkness let lose upon Saint Paul, yet he was safe, I know in whom I have believed. d dt n2 pp-f n1 vvb j p-acp n1 np1, av pns31 vbds j, pns11 vvb p-acp ro-crq pns11 vhb vvn. (27) sermon (DIV1) 96 Image 9
1372 I live, (saith he) no not I, but Ckrist lives in me; I live, (Says he) no not I, but Ckrist lives in me; pns11 vvb, (vvz pns31) dx xx pns11, cc-acp np1 vvz p-acp pno11; (27) sermon (DIV1) 96 Image 9
1373 and it is his Spirit only that can give assurance, that whereas I was darkness, my Faith in him makes me light in the Lord. and it is his Spirit only that can give assurance, that whereas I was darkness, my Faith in him makes me Light in the Lord. cc pn31 vbz po31 n1 av-j cst vmb vvi n1, cst cs pns11 vbds n1, po11 n1 p-acp pno31 vvz pno11 vvi p-acp dt n1. (27) sermon (DIV1) 96 Image 9
1374 3. As for Love, another Grace, the Grace of Graces, the bond of perfection, and especially of that coelestial Armor and Ardor of the soul to God: 3. As for Love, Another Grace, the Grace of Graces, the bound of perfection, and especially of that celestial Armour and Ardor of the soul to God: crd p-acp p-acp vvb, j-jn n1, dt n1 pp-f n2, dt n1 pp-f n1, cc av-j pp-f d j n1 cc n1 pp-f dt n1 p-acp np1: (27) sermon (DIV1) 97 Image 9
1375 What might we say? Whatdo they feel, into whose breasts is shot this right coelestial flame, What might we say? Whatdo they feel, into whose breasts is shot this right celestial flame, q-crq vmd pns12 vvi? vvi pns32 vvb, p-acp rg-crq n2 vbz vvn d j-jn j n1, (27) sermon (DIV1) 97 Image 9
1376 and there shed abroad by the holy Ghost which is given them? Away then with all wanton fires of earthly Love or ambition; and there shed abroad by the holy Ghost which is given them? Away then with all wanton fires of earthly Love or ambition; cc pc-acp vvi av p-acp dt j n1 r-crq vbz vvn pno32? av av p-acp d j-jn n2 pp-f j n1 cc n1; (27) sermon (DIV1) 97 Image 9
1377 set them but by this, and they will appear poor and wan, discolour'd, pale and drousie things, Set them but by this, and they will appear poor and wan, discoloured, pale and drowsy things, vvb pno32 p-acp p-acp d, cc pns32 vmb vvi j cc j, j-vvn, j cc j n2, (27) sermon (DIV1) 97 Image 9
1378 and like meretritious females, shewn with modest and noble Matrons, dasht all out of countenance. and like meretritious females, shown with modest and noble Matrons, dashed all out of countenance. cc av-j j n2-jn, vvn p-acp j cc j n2, vvd d av pp-f n1. (27) sermon (DIV1) 97 Image 9
1379 4. Lastly, (for I am not too long to insist on these Graces, so perceptible to the Possessors), 4. Lastly, (for I am not too long to insist on these Graces, so perceptible to the Possessors'), crd ord, (c-acp pns11 vbm xx av av-j pc-acp vvi p-acp d n2, av j p-acp dt ng2), (27) sermon (DIV1) 98 Image 9
1380 if we would have true and lasting joy, Where shall we seek it? Is it to be found among those Pangs, if we would have true and lasting joy, Where shall we seek it? Is it to be found among those Pangs, cs pns12 vmd vhi j cc j-vvg n1, q-crq vmb pns12 vvi pn31? vbz pn31 pc-acp vbi vvn p-acp d n2, (27) sermon (DIV1) 98 Image 9
1381 and Convulsions, and Palpitations of an earthly sensuall mind? — Mala mentis gaudia — as the heathen Poet calls them, and Convulsions, and Palpitations of an earthly sensual mind? — Mala mentis Gaudia — as the heathen Poet calls them, cc n2, cc n2 pp-f dt j j n1? — fw-la fw-la n2 — p-acp dt j-jn n1 vvz pno32, (27) sermon (DIV1) 98 Image 9
1382 and plac'd by him far within the Porch of hell: and placed by him Far within the Porch of hell: cc vvn p-acp pno31 av-j p-acp dt n1 pp-f n1: (27) sermon (DIV1) 98 Image 9
1383 Meteors of imperfect mixture, Scansory, and seeming to mine and aim at lightsomness, and height of Spirit: Meteors of imperfect mixture, Scansory, and seeming to mine and aim At lightsomeness, and height of Spirit: n2 pp-f j n1, n1, cc vvg p-acp png11 cc vvb p-acp n1, cc n1 pp-f n1: (27) sermon (DIV1) 98 Image 9
1384 But having crackt awhile and blaz'd down, they slide again, and resolve into their first earth and drossiness. But having cracked awhile and blazed down, they slide again, and resolve into their First earth and drossiness. cc-acp vhg vvn av cc vvn a-acp, pns32 vvb av, cc vvi p-acp po32 ord n1 cc n1. (27) sermon (DIV1) 98 Image 9
1385 But he that hath tasted of the heavenly gift, the joy in the Holy Ghost, wherein the Kingdom of Heaven on earth doth principally consist, can tell you of a joy that is full, a joy unspeakable and glorious, consisting in a dispersion of all that is dark and desolate, But he that hath tasted of the heavenly gift, the joy in the Holy Ghost, wherein the Kingdom of Heaven on earth does principally consist, can tell you of a joy that is full, a joy unspeakable and glorious, consisting in a dispersion of all that is dark and desolate, p-acp pns31 cst vhz vvn pp-f dt j n1, dt n1 p-acp dt j n1, c-crq dt n1 pp-f n1 p-acp n1 vdz av-j vvi, vmb vvi pn22 pp-f dt n1 cst vbz j, dt n1 j cc j, vvg p-acp dt n1 pp-f d cst vbz j cc j, (27) sermon (DIV1) 98 Image 9
1386 and a true Light, that is, Lux in Domine, Light in the Lord. and a true Light, that is, Lux in Domine, Light in the Lord. cc dt j n1, cst vbz, fw-la p-acp fw-la, j p-acp dt n1. (27) sermon (DIV1) 98 Image 9
1387 Thus have we trac'd this Oriens ex alto, and thus far described that Method, that Lucidus Ordo of Gods procedure in descent of his Spirit, and defluence of his Graces. Thus have we traced this Orient ex alto, and thus Far described that Method, that Lucidus Ordo of God's procedure in descent of his Spirit, and defluence of his Graces. av vhb pns12 vvd d fw-la fw-la fw-mi, cc av av-j vvn cst n1, cst np1 np1 pp-f n2 vvi p-acp n1 pp-f po31 n1, cc n1 pp-f po31 n2. (27) sermon (DIV1) 99 Image 9
1388 Thus far we are come to meet with this great Bishop of all our souls, this blessed Visitor, Thus Far we Are come to meet with this great Bishop of all our Souls, this blessed Visitor, av av-j pns12 vbr vvn pc-acp vvi p-acp d j n1 pp-f d po12 n2, d j-vvn n1, (27) sermon (DIV1) 99 Image 9
1389 and have observed his way of baptizing with the Holy Ghost, and with enthean fire, and have observed his Way of baptizing with the Holy Ghost, and with enthean fire, cc vhb vvn po31 n1 pp-f vvg p-acp dt j n1, cc p-acp j n1, (27) sermon (DIV1) 99 Image 9
1390 and confirming his People with the manifold Graces of his Spirit. But yet since he is in Heaven, and confirming his People with the manifold Graces of his Spirit. But yet since he is in Heaven, cc vvg po31 n1 p-acp dt j n2 pp-f po31 n1. p-acp av c-acp pns31 vbz p-acp n1, (27) sermon (DIV1) 99 Image 9
1391 and that Spirit is to descend on us, we are not satisfied till we know further of this Divine Method, which is the Aquaeduct, the Ventiduct, the Luciduct, which way still doth Christ in his Spirit conveigh this Holy water, this gentle Air, this blessed Light to our Spirits? and that Spirit is to descend on us, we Are not satisfied till we know further of this Divine Method, which is the Aquaduct, the Ventiduct, the Luciduct, which Way still does christ in his Spirit convey this Holy water, this gentle Air, this blessed Light to our Spirits? cc d n1 vbz pc-acp vvi p-acp pno12, pns12 vbr xx vvn c-acp pns12 vvb av-jc pp-f d j-jn n1, r-crq vbz dt n1, dt n1, dt n1, r-crq n1 av vdz np1 p-acp po31 n1 vvb d j n1, d j n1, d j-vvn n1 p-acp po12 n2? (27) sermon (DIV1) 99 Image 9
1392 I confess this is one of the most necessary, important, and most usefull Queries we can make; I confess this is one of the most necessary, important, and most useful Queries we can make; pns11 vvb d vbz pi pp-f dt av-ds j, j, cc av-ds j n2 pns12 vmb vvi; (27) sermon (DIV1) 100 Image 9
1393 and which being clearly resolved, will shame both Papists, that hide away as much as they can, and which being clearly resolved, will shame both Papists, that hide away as much as they can, cc r-crq vbg av-j vvn, vmb vvi d njp2, cst vvb av c-acp d c-acp pns32 vmb, (27) sermon (DIV1) 100 Image 9
1394 and other Hereticks that blaspheme the Scriptures, and pretend to a Spirit enthusiastick, which is nothing but the Devil of delusion, and spirit of Giddiness. and other Heretics that Blaspheme the Scriptures, and pretend to a Spirit enthusiastic, which is nothing but the devil of delusion, and Spirit of Giddiness. cc j-jn n2 cst vvb dt n2, cc vvi p-acp dt n1 j, r-crq vbz pix p-acp dt n1 pp-f n1, cc n1 pp-f n1. (27) sermon (DIV1) 100 Image 9
1395 And therefore for our best Resolve upon this question, Let us do as our Saviour in the point of marriage, enquire how it was in the Beginning; And Therefore for our best Resolve upon this question, Let us do as our Saviour in the point of marriage, inquire how it was in the Beginning; cc av p-acp po12 js vvb p-acp d n1, vvb pno12 vdi p-acp po12 n1 p-acp dt n1 pp-f n1, vvi c-crq pn31 vbds p-acp dt n1; (27) sermon (DIV1) 100 Image 9
1396 Look back then to the Creation, consider, how came Light at first! Look back then to the Creation, Consider, how Come Light At First! vvb av av p-acp dt n1, vvb, q-crq vvd n1 p-acp ord! (27) sermon (DIV1) 100 Image 9
1397 At first the Spirit moves and broods over that which is in it self a confusion, a depth, and a darkness; At First the Spirit moves and brood's over that which is in it self a confusion, a depth, and a darkness; p-acp ord dt n1 vvz cc ng1 p-acp d r-crq vbz p-acp pn31 n1 dt n1, dt n1, cc dt n1; (27) sermon (DIV1) 100 Image 9
1398 and then his mighty Word, — Fiat Lux. He spake, and it was Light then: Then when all was dark, he made material Light; and then his mighty Word, — Fiat Lux. He spoke, and it was Light then: Then when all was dark, he made material Light; cc cs po31 j n1, — n1 np1 pns31 vvd, cc pn31 vbds j av: av c-crq d vbds j, pns31 vvd j-jn n1; (27) sermon (DIV1) 100 Image 9
1399 and Christ Jesus is the WORD, NONLATINALPHABET: and christ jesus is the WORD,: cc np1 np1 vbz dt n1,: (27) sermon (DIV1) 100 Image 9
1400 For as Speech is the Image of the mind, so he the brightness of his Fathers Glory, and the express Image of his person, Heb. 1.3. For as Speech is the Image of the mind, so he the brightness of his Father's Glory, and the express Image of his person, Hebrew 1.3. c-acp c-acp n1 vbz dt n1 pp-f dt n1, av pns31 dt n1 pp-f po31 ng1 n1, cc dt j n1 pp-f po31 n1, np1 crd. (27) sermon (DIV1) 100 Image 9
1401 The immaterial Light that was never made, and the Spirit of the true God in declaring the true Way of his Worship, The immaterial Light that was never made, and the Spirit of the true God in declaring the true Way of his Worship, dt j n1 cst vbds av-x vvn, cc dt n1 pp-f dt j np1 p-acp vvg dt j n1 pp-f po31 n1, (27) sermon (DIV1) 100 Image 9
1402 and mans true way thereby to obtain eternal life, (as the very heathen trusted to the false gods, fained Oracles, which of necessity must be revealed before man could find or follow it) goes that way still, that is, by the WORD. His Word, wherein is his Will revealed from Heaven, both makes, and is our Light. and men true Way thereby to obtain Eternal life, (as the very heathen trusted to the false God's, feigned Oracles, which of necessity must be revealed before man could find or follow it) Goes that Way still, that is, by the WORD. His Word, wherein is his Will revealed from Heaven, both makes, and is our Light. cc ng1 j n1 av pc-acp vvi j n1, (c-acp dt j j-jn vvn p-acp dt j n2, j-vvn n2, r-crq pp-f n1 vmb vbi vvn p-acp n1 vmd vvi cc vvi pn31) vvz d n1 av, cst vbz, p-acp dt n1. po31 n1, c-crq vbz po31 n1 vvn p-acp n1, d vvz, cc vbz po12 n1. (27) sermon (DIV1) 100 Image 9
1403 This world is Gods Book, wherein as in a Glass of wonders we discern him; This world is God's Book, wherein as in a Glass of wonders we discern him; d n1 vbz ng1 n1, c-crq c-acp p-acp dt n1 pp-f n2 pns12 vvb pno31; (27) sermon (DIV1) 100 Image 9
1404 but that print being Dim to us that are sin-blind, it pleased him by lively Oracles to make a Mirror far more clearly revealing his mind. but that print being Dim to us that Are sin-blind, it pleased him by lively Oracles to make a Mirror Far more clearly revealing his mind. cc-acp cst n1 vbg j p-acp pno12 cst vbr j, pn31 vvd pno31 p-acp j n2 pc-acp vvi dt n1 av-j av-dc av-j vvg po31 n1. (27) sermon (DIV1) 100 Image 9
1405 And as God engraved his form on his Son before all worlds, so what that Son is, And as God engraved his from on his Son before all world's, so what that Son is, cc p-acp np1 vvd po31 n1 p-acp po31 n1 p-acp d n2, av q-crq cst n1 vbz, (27) sermon (DIV1) 100 Image 9
1406 and what the Father is to us in him, the Spirit proceeding from both, delivers in the Scriptures of both Testaments. and what the Father is to us in him, the Spirit proceeding from both, delivers in the Scriptures of both Testaments. cc q-crq dt n1 vbz p-acp pno12 p-acp pno31, dt n1 vvg p-acp d, vvz p-acp dt n2 pp-f d n2. (27) sermon (DIV1) 100 Image 9
1407 And as the Sun guilds and enamels clouds and streams, and hill Tops with his raies, And as the Sun guilds and enamels Clouds and streams, and hill Tops with his rays, cc c-acp dt n1 vvz cc n2 n2 cc n2, cc n1 n2 p-acp po31 n2, (27) sermon (DIV1) 100 Image 9
1408 but thrusts his own pure Light, his own living sire through the bodies of the stars: but thrusts his own pure Light, his own living sire through the bodies of the Stars: cc-acp vvz po31 d j n1, po31 d j-vvg n1 p-acp dt n2 pp-f dt n2: (27) sermon (DIV1) 100 Image 9
1409 so other Authors can but yield a faint reflexion of that beam which is direct and native in his book, where the very Law he stiles a flaming Light; so other Authors can but yield a faint reflection of that beam which is Direct and native in his book, where the very Law he stile a flaming Light; av j-jn n2 vmb p-acp vvi dt j n1 pp-f d n1 r-crq vbz j cc j-jn p-acp po31 n1, c-crq dt j n1 pns31 vvz dt j-vvg n1; (27) sermon (DIV1) 100 Image 9
1410 The Prophecies — a more sure Word then any Eye-evidences of the Apostles, to which we do well to look, saith St. Peter himself, The Prophecies — a more sure Word then any Eye-evidences of the Apostles, to which we do well to look, Says Saint Peter himself, dt n2 — dt av-dc j n1 av d n2 pp-f dt n2, p-acp r-crq pns12 vdb av pc-acp vvi, vvz n1 np1 px31, (27) sermon (DIV1) 100 Image 9
1411 as to a Light shining in a dark place, till the day dawn, & the day-star rise in our hearts. as to a Light shining in a dark place, till the day dawn, & the daystar rise in our hearts. c-acp p-acp dt n1 vvg p-acp dt j n1, c-acp dt n1 n1, cc dt n1 vvb p-acp po12 n2. (27) sermon (DIV1) 100 Image 9
1412 But then the Gospel written and spread by his Evangelists, and held out by his spouse the Catholick Church, is his marvellous Light. But then the Gospel written and spread by his Evangelists, and held out by his spouse the Catholic Church, is his marvellous Light. p-acp av dt n1 vvn cc vvn p-acp po31 n2, cc vvd av p-acp po31 n1 dt njp n1, vbz po31 j n1. (27) sermon (DIV1) 100 Image 9
1413 He brought life and immortality to Light by the Gospel, 2 Tim, 1.10. and in Acts 26. 16. I have appeared to thee (saith our Saviour to that choice vessel of his Grace and name) to make thee a Minister, and a witness, &c. And now behold, I will send thee to the Gentiles; He brought life and immortality to Light by the Gospel, 2 Tim, 1.10. and in Acts 26. 16. I have appeared to thee (Says our Saviour to that choice vessel of his Grace and name) to make thee a Minister, and a witness, etc. And now behold, I will send thee to the Gentiles; pns31 vvd n1 cc n1 pc-acp vvi p-acp dt n1, crd np1, crd. cc p-acp n2 crd crd pns11 vhb vvn p-acp pno21 (vvz po12 n1 p-acp d j n1 pp-f po31 n1 cc n1) pc-acp vvi pno21 dt n1, cc dt n1, av cc av vvb, pns11 vmb vvi pno21 p-acp dt n2-j; (27) sermon (DIV1) 100 Image 9
1414 to what end? A glorious end: to what end? A glorious end: p-acp r-crq n1? dt j n1: (27) sermon (DIV1) 100 Image 9
1415 to open their eyes, and to turn them from Darkness to Light, from the power of Satan unto God; to open their eyes, and to turn them from Darkness to Light, from the power of Satan unto God; pc-acp vvi po32 n2, cc pc-acp vvi pno32 p-acp n1 pc-acp vvi, p-acp dt n1 pp-f np1 p-acp np1; (27) sermon (DIV1) 100 Image 9
1416 and accordingly we find it, 2 Cor. 4.3, 4. If our Gospel be hid, it is hid in them that perish, in whom the god of this world hath blinded their unfaithfull minds, that the Light of the Gospel of the Glory of Christ, who is the Image of God, should not shine unto them. and accordingly we find it, 2 Cor. 4.3, 4. If our Gospel be hid, it is hid in them that perish, in whom the god of this world hath blinded their unfaithful minds, that the Light of the Gospel of the Glory of christ, who is the Image of God, should not shine unto them. cc av-vvg pns12 vvi pn31, crd np1 crd, crd cs po12 n1 vbi vvn, pn31 vbz vvn p-acp pno32 cst vvb, p-acp ro-crq dt n1 pp-f d n1 vhz vvn po32 j n2, cst dt n1 pp-f dt n1 pp-f dt n1 pp-f np1, r-crq vbz dt n1 pp-f np1, vmd xx vvi p-acp pno32. (27) sermon (DIV1) 100 Image 9
1417 And in the sixth verse, he shews the Walk and Circuit of this Light. And in the sixth verse, he shows the Walk and Circuit of this Light. cc p-acp dt ord n1, pns31 vvz dt n1 cc n1 pp-f d n1. (27) sermon (DIV1) 100 Image 9
1418 God who commanded Light to shine out of Darkness, hath shined in our hearts (there first) and then the casting of the beam, to give light of the knowledge of the Glory of God in the face of Jesus Christ. God who commanded Light to shine out of Darkness, hath shined in our hearts (there First) and then the casting of the beam, to give Light of the knowledge of the Glory of God in the face of jesus christ. np1 r-crq vvd n1 pc-acp vvi av pp-f n1, vhz vvn p-acp po12 n2 (pc-acp ord) cc av dt n-vvg pp-f dt n1, pc-acp vvi n1 pp-f dt n1 pp-f dt n1 pp-f np1 p-acp dt n1 pp-f np1 np1. (27) sermon (DIV1) 100 Image 9
1419 O then you have the means of Light and Grace among you Ministers; you are the Light and Salt of the earth; O then you have the means of Light and Grace among you Ministers; you Are the Light and Salt of the earth; sy cs pn22 vhb dt n2 pp-f n1 cc n1 p-acp pn22 n2; pn22 vbr dt n1 cc n1 pp-f dt n1; (27) sermon (DIV1) 100 Image 9
1420 and who shall question that truth, which the Truth himself hath testified? And would it not be a very dark and desolate, and who shall question that truth, which the Truth himself hath testified? And would it not be a very dark and desolate, cc q-crq vmb vvi d n1, r-crq dt n1 px31 vhz vvn? cc vmd pn31 xx vbi dt av j cc j, (27) sermon (DIV1) 100 Image 9
1421 and a very flash and unsavory world without a publique Ministry of the Word and Sacraments? The Clergie, however despised, are all out Spiritual Fathers, Propter quos hanc suavissimam Lucem aspeximus. and a very flash and unsavoury world without a public Ministry of the Word and Sacraments? The Clergy, however despised, Are all out Spiritual Father's, Propter quos hanc suavissimam Lucem aspeximus. cc dt j n1 cc j n1 p-acp dt j n1 pp-f dt n1 cc n2? dt n1, c-acp vvn, vbr d av j n2, fw-la fw-la fw-la fw-la fw-la fw-la. (27) sermon (DIV1) 100 Image 9
1422 But yet you and they both must know how they have it; But yet you and they both must know how they have it; p-acp av pn22 cc pns32 d vmb vvi c-crq pns32 vhb pn31; (27) sermon (DIV1) 100 Image 9
1423 and the Apostle tells us that too in the next words, — We have this Treasure in our earthen vessels, that the excellency of the Power might be of God, and not of us. and the Apostle tells us that too in the next words, — We have this Treasure in our earthen vessels, that the excellency of the Power might be of God, and not of us. cc dt n1 vvz pno12 d av p-acp dt ord n2, — pns12 vhb d n1 p-acp po12 j n2, cst dt n1 pp-f dt n1 vmd vbi pp-f np1, cc xx pp-f pno12. (27) sermon (DIV1) 100 Image 9
1424 You are not sent to a Means and Medicine of our preparing, or any humane, You Are not sent to a Means and Medicine of our preparing, or any humane, pn22 vbr xx vvn p-acp dt n2 cc n1 pp-f po12 vvg, cc d j, (27) sermon (DIV1) 100 Image 9
1425 but to Gods Divine Ordinance, that which is his Power and Wisdom to Salvation to every one that believes! but to God's Divine Ordinance, that which is his Power and Wisdom to Salvation to every one that believes! cc-acp p-acp ng1 j-jn n1, cst r-crq vbz po31 n1 cc n1 p-acp n1 p-acp d pi cst vvz! (27) sermon (DIV1) 100 Image 9
1426 And therefore this may be enough to give all humble Christians satisfaction and acquiescence. Speak then thy Word O Lord, and thy servant shall be healed, shall be undarkened; And Therefore this may be enough to give all humble Christians satisfaction and acquiescence. Speak then thy Word Oh Lord, and thy servant shall be healed, shall be undarkened; cc av d vmb vbi av-d pc-acp vvi d j np1 n1 cc n1. vvb av po21 n1 uh n1, cc po21 n1 vmb vbi vvn, vmb vbi vvn; (27) sermon (DIV1) 100 Image 9
1427 and though like Bartimeus, though sin-blind, have my eyes opened with a word; Mar. 10.12. and though like Bartimaeus, though sin-blind, have my eyes opened with a word; Mar. 10.12. cc c-acp av-j np1, c-acp j, vhb po11 n2 vvn p-acp dt n1; np1 crd. (27) sermon (DIV1) 100 Image 9
1428 St. Peter spake but words unto Cornelius, but words whereby he and his house should be saved, words so richly blest, that the Text saith, Saint Peter spoke but words unto Cornelius, but words whereby he and his house should be saved, words so richly blessed, that the Text Says, n1 np1 vvd p-acp n2 p-acp np1, p-acp n2 c-crq pns31 cc po31 n1 vmd vbi vvn, n2 av av-j vvn, cst dt n1 vvz, (27) sermon (DIV1) 100 Image 9
1429 while Peter spake these words, the holy Ghost fell on all them that heard the word; while Peter spoke these words, the holy Ghost fell on all them that herd the word; cs np1 vvd d n2, dt j n1 vvd p-acp d pno32 cst vvd dt n1; (27) sermon (DIV1) 100 Image 9
1430 Did not our hearts burn within us? said those Disciples, Luke 24. to whom our Saviour opened the Scriptures. Did not our hearts burn within us? said those Disciples, Lycia 24. to whom our Saviour opened the Scriptures. vdd xx po12 n2 vvb p-acp pno12? vvd d n2, av crd p-acp ro-crq po12 n1 vvd dt n2. (27) sermon (DIV1) 100 Image 9
1431 And the Apostles hearers prickt at their Hearts, cried, Men and Brethren, What shall we do to be saved? And what a large field of the Fathers testimonies do I here forsake to break (by your patience) into an Inclosure or two of the very Papists our enemies, And the Apostles hearers pricked At their Hearts, cried, Men and Brothers, What shall we do to be saved? And what a large field of the Father's testimonies do I Here forsake to break (by your patience) into an Enclosure or two of the very Papists our enemies, cc dt n2 n2 vvn p-acp po32 n2, vvd, n2 cc n2, q-crq vmb pns12 vdi pc-acp vbi vvn? cc q-crq dt j n1 pp-f dt ng1 n2 vdb pns11 av vvi pc-acp vvi (p-acp po22 n1) p-acp dt n1 cc crd pp-f dt j njp2 po12 n2, (27) sermon (DIV1) 100 Image 9
1432 and the enemies of the Scripture. Yet see the excellency of Gods word, even those enemies being Judges; and the enemies of the Scripture. Yet see the excellency of God's word, even those enemies being Judges; cc dt n2 pp-f dt n1. av vvb dt n1 pp-f npg1 n1, av d n2 vbg n2; (27) sermon (DIV1) 100 Image 9
1433 Cardinal Bellarmine himself is in his superlatives, Certissima & tutissima regula credendi. lib. Cardinal Bellarmine himself is in his superlatives, Certissima & tutissima regula credendi. lib. n1 np1 px31 vbz p-acp po31 n2, fw-la cc fw-la fw-la fw-la. n1. (27) sermon (DIV1) 100 Image 9
1434 1. de verb. Dei. ca. 20. and need we any more after so full a witness? I'le name but another, 1. de verb. Dei. circa 20. and need we any more After so full a witness? I'll name but Another, crd fw-fr n1. fw-la. n1 crd cc vvb pns12 d dc c-acp av j dt n1? pns11|vmb vvi p-acp j-jn, (27) sermon (DIV1) 100 Image 9
1435 but one Instar omnium; 'Tis he that in a traiterous itch of wit took on him purposely the abuse of Scripture, that by mis appliance, but one Instar omnium; It's he that in a traitorous itch of wit took on him purposely the abuse of Scripture, that by mis appliance, cc-acp crd n1 fw-la; pn31|vbz pns31 cst p-acp dt j n1 pp-f n1 vvd p-acp pno31 av dt n1 pp-f n1, cst p-acp fw-fr n1, (27) sermon (DIV1) 100 Image 9
1436 and prophane wresting, he might so abuse our Princes, and our Church. and profane wresting, he might so abuse our Princes, and our Church. cc j vvg, pns31 vmd av vvi po12 n2, cc po12 n1. (27) sermon (DIV1) 100 Image 9
1437 Mark yet what he is forc'd to say, and sure 'tis worth our observation, if I diminish him not in my English. Mark yet what he is forced to say, and sure it's worth our observation, if I diminish him not in my English. n1 av q-crq pns31 vbz vvn pc-acp vvi, cc j pn31|vbz n1 po12 n1, cs pns11 vvb pno31 xx p-acp po11 np1. (27) sermon (DIV1) 100 Image 9
1438 There is in Scripture (sayes he) an invisible Majesty, an hidden splendour, a Glory unperishable; There is in Scripture (Says he) an invisible Majesty, an hidden splendour, a Glory unperishable; pc-acp vbz p-acp n1 (vvz pns31) dt j n1, dt j-vvn n1, dt n1 j; (27) sermon (DIV1) 100 Image 9
1439 a wisdom in-exhaustible, The solace of humane, and the beginning of a Divine life; a Wisdom inexhaustible, The solace of humane, and the beginning of a Divine life; dt n1 j, dt n1 pp-f j, cc dt n-vvg pp-f dt j-jn n1; (27) sermon (DIV1) 100 Image 9
1440 made by the holy Spirit, & making our spirits holy, compat'd with which, the Egyptian sages will look pale and poor; made by the holy Spirit, & making our spirits holy, compated with which, the Egyptian sages will look pale and poor; vvn p-acp dt j n1, cc vvg po12 n2 j, j p-acp r-crq, dt jp n2-jn vmb vvi j cc j; (27) sermon (DIV1) 100 Image 9
1441 the Chaldee impure, the Grecians blockish, Plato no body, and Philosophy it self a fool. 'Tis the print of Heaven on earth, and if any where the Joy of Paradise, the Chaldee impure, the Greeks blockish, Plato no body, and Philosophy it self a fool. It's the print of Heaven on earth, and if any where the Joy of Paradise, dt np1 j, dt njp2 j, np1 dx n1, cc n1 pn31 n1 dt n1. pn31|vbz dt n1 pp-f n1 p-acp n1, cc cs d c-crq dt n1 pp-f n1, (27) sermon (DIV1) 100 Image 9
1442 or at least a brave Resemblance of Divine Light be shewed, 'tis in Scripture, containing all that is severed from the actual Vision of God himself. or At least a brave Resemblance of Divine Light be showed, it's in Scripture, containing all that is severed from the actual Vision of God himself. cc p-acp ds dt j n1 pp-f j-jn n1 vbi vvn, pn31|vbz p-acp n1, vvg d cst vbz vvn p-acp dt j n1 pp-f np1 px31. (27) sermon (DIV1) 100 Image 9
1443 Again, The paper burns me not, yet am I all inflamed in reading it. 'Tis no composure, no artificial tread the Scripture uses; Again, The paper burns me not, yet am I all inflamed in reading it. It's no composure, no artificial tread the Scripture uses; av, dt n1 vvz pno11 xx, av vbm pns11 d vvn p-acp vvg pn31. pn31|vbz dx n1, dx j vvb dt n1 vvz; (27) sermon (DIV1) 100 Image 9
1444 yet am I drawn, and rapt to follow her, and she lifts me up beyond and above my nature: yet am I drawn, and rapt to follow her, and she lifts me up beyond and above my nature: av vbm pns11 vvn, cc j-vvn pc-acp vvi pno31, cc pns31 vvz pno11 a-acp p-acp cc p-acp po11 n1: (27) sermon (DIV1) 100 Image 9
1445 so that I am no more mine own, but with a secret violence and new fire I am consum'd and compell'd to acknowledge the voyce of God that speaks therein. Thus far that Papist. so that I am no more mine own, but with a secret violence and new fire I am consumed and compelled to acknowledge the voice of God that speaks therein. Thus Far that Papist. av cst pns11 vbm dx av-dc po11 d, cc-acp p-acp dt j-jn n1 cc j n1 pns11 vbm vvn cc vvn pc-acp vvi dt n1 pp-f np1 cst vvz av. av av-j d njp. (27) sermon (DIV1) 100 Image 9
1446 But I speak (I hope) to men enlightened, such as prove and find in their own souls the power and Energy of the Divine Word both when tis read, But I speak (I hope) to men enlightened, such as prove and find in their own Souls the power and Energy of the Divine Word both when this read, p-acp pns11 vvb (pns11 vvb) p-acp n2 vvn, d c-acp vvi cc vvi p-acp po32 d n2 dt n1 cc n1 pp-f dt j-jn n1 av-d c-crq pn31|vbz vvn, (27) sermon (DIV1) 100 Image 9
1447 & when it is sincerely preacht, (for I have in my Discourse mingled both those wayes of Gods delivering it.) And I would know of you, beloved in our Blessed Jesus, did you never in the preaching and hearing the Scriptures read, feel the Gale, the sweet and gentle assistance of Gods Spirit pass into your souls? Did the Preacher never come with darkness and disconsolation, with Isaiahs anxious and perplexing thoughts, — All the day long have I stretcht out my hands, &c. And didst thou never meet him in the vanity of thy mind, to mock or else to catch and betray? And yet you both discern'd before you parted, a blessing of a good God upon you both. & when it is sincerely preached, (for I have in my Discourse mingled both those ways of God's delivering it.) And I would know of you, Beloved in our Blessed jesus, did you never in the preaching and hearing the Scriptures read, feel the Gale, the sweet and gentle assistance of God's Spirit pass into your Souls? Did the Preacher never come with darkness and disconsolation, with Isaiah's anxious and perplexing thoughts, — All the day long have I stretched out my hands, etc. And didst thou never meet him in the vanity of thy mind, to mock or Else to catch and betray? And yet you both discerned before you parted, a blessing of a good God upon you both. cc c-crq pn31 vbz av-j vvd, (c-acp pns11 vhb p-acp po11 n1 vvd d d n2 pp-f n2 vvg pn31.) cc pns11 vmd vvi pp-f pn22, vvn p-acp po12 j-vvn np1, vdd pn22 av p-acp dt vvg cc vvg dt n2 vvb, vvb dt n1, dt j cc j n1 pp-f npg1 n1 vvi p-acp po22 n2? vdd dt n1 av-x vvn p-acp n1 cc n1, p-acp njp2 j cc vvg n2, — d dt n1 av-j vhb pns11 vvn av po11 n2, av cc vdd2 pns21 av-x vvi pno31 p-acp dt n1 pp-f po21 n1, pc-acp vvi cc av pc-acp vvi cc vvi? cc av pn22 d vvn p-acp pn22 vvd, dt n1 pp-f dt j np1 p-acp pn22 d. (27) sermon (DIV1) 100 Image 9
1448 Both that he was sent of God, and that the power of God was there to heal thee? Luke 5.17. Both that he was sent of God, and that the power of God was there to heal thee? Lycia 5.17. av-d d pns31 vbds vvn pp-f np1, cc cst dt n1 pp-f np1 vbds a-acp pc-acp vvi pno21? av crd. (27) sermon (DIV1) 100 Image 9
1449 And if thou hast sound it so, Take heed of quenching the Spirit — nec in te, nec in alio, saith Aquinas: in thy self by despising, in the Preacher by discouraging or disparaging, which is all injuries in one to an ingenuous spirit. And if thou hast found it so, Take heed of quenching the Spirit — nec in te, nec in Alio, Says Aquinas: in thy self by despising, in the Preacher by discouraging or disparaging, which is all injuries in one to an ingenuous Spirit. cc cs pns21 vh2 n1 pn31 av, vvb n1 pp-f vvg dt n1 — fw-la p-acp fw-la, fw-la p-acp fw-la, vvz np1: p-acp po21 n1 p-acp vvg, p-acp dt n1 p-acp vvg cc vvg, r-crq vbz d n2 p-acp crd p-acp dt j n1. (27) sermon (DIV1) 100 Image 9
1450 Rbet. 2. For the Philosopher reduces them all to parvi-pension. I mean not a small pension, or salazy for our recompence; Ribet. 2. For the Philosopher reduces them all to parvi-pension. I mean not a small pension, or salazy for our recompense; np1. crd p-acp dt n1 vvz pno32 d p-acp n1. pns11 vvb xx dt j n1, cc j p-acp po12 n1; (27) sermon (DIV1) 100 Image 9
1451 but dis-esteeming, under valuing those that are the Ambassadours of Christ, and Secretaries in the great affairs of his Spirit. but disesteeming, under valuing those that Are the ambassadors of christ, and Secretary's in the great affairs of his Spirit. cc-acp j, p-acp vvg d cst vbr dt n2 pp-f np1, cc n2 p-acp dt j n2 pp-f po31 n1. (27) sermon (DIV1) 100 Image 9
1452 Bethink your selves, could any Angel in Heaven have said to man as our Lord to Peter? Feed my Lambs; my sheep: Go, preach, baptize; Bethink your selves, could any Angel in Heaven have said to man as our Lord to Peter? Feed my Lambs; my sheep: Go, preach, baptise; vvb po22 n2, vmd d n1 p-acp n1 vhb vvn p-acp n1 p-acp po12 n1 p-acp np1? vvb po11 n2; po11 n1: vvb, vvb, vvi; (27) sermon (DIV1) 100 Image 9
1453 whose sins you retain, they are retained, &c. Are these (sayes one) terrestrial sounds? or are they uttered from the clouds above? But look not so high, descend into your own bosoms: whose Sins you retain, they Are retained, etc. are these (Says one) terrestrial sounds? or Are they uttered from the Clouds above? But look not so high, descend into your own bosoms: rg-crq n2 pn22 vvb, pns32 vbr vvn, av vbr d (vvz pi) j n2? cc vbr pns32 vvn p-acp dt n2 a-acp? cc-acp vvb xx av j, vvb p-acp po22 d n2: (27) sermon (DIV1) 100 Image 9
1454 were not you once darkness? are you now made light in the Lord? Which way came that Influence, was it not by the work of the Ministery? Thats our part; were not you once darkness? Are you now made Light in the Lord? Which Way Come that Influence, was it not by the work of the Ministry? Thats our part; vbdr xx pn22 a-acp n1? vbr pn22 av vvd n1 p-acp dt n1? r-crq n1 vvd d n1, vbds pn31 xx p-acp dt n1 pp-f dt n1? d|vbz po12 n1; (27) sermon (DIV1) 100 Image 9
1455 and thats the end of our second part, which brings us to the third part of our Catechism. and thats the end of our second part, which brings us to the third part of our Catechism. cc d|vbz dt n1 pp-f po12 ord n1, r-crq vvz pno12 p-acp dt ord n1 pp-f po12 n1. (27) sermon (DIV1) 100 Image 9
1456 Gratitudo, or mans duty, in these last words of the Text, Walk as children of light. Gratitudo, or men duty, in these last words of the Text, Walk as children of Light. fw-la, cc ng1 n1, p-acp d ord n2 pp-f dt n1, vvb p-acp n2 pp-f n1. (27) sermon (DIV1) 100 Image 9
1457 SERMON 2. PAssing the former part of the Text, I past you through the cloud, through Darkness, the Lapse, the fall of man, the first part of the Catechism: SERMON 2. PAssing the former part of the Text, I passed you through the cloud, through Darkness, the Lapse, the fallen of man, the First part of the Catechism: n1 crd vvg dt j n1 pp-f dt n1, pns11 vvd pn22 p-acp dt n1, p-acp n1, dt n1, dt n1 pp-f n1, dt ord n1 pp-f dt n1: (28) sermon (DIV1) 100 Image 9
1458 And I brought you thence to the second, The Pillar of Fire, which gives Light in the night of Ignorance. And I brought you thence to the second, The Pillar of Fire, which gives Light in the night of Ignorance. cc pns11 vvd pn22 av p-acp dt ord, dt n1 pp-f n1, r-crq vvz n1 p-acp dt n1 pp-f n1. (28) sermon (DIV1) 101 Image 9
1459 Lux in Domino, the workmanship of God in Christ Jesus; The Restauration: Now remains only Gratitudo, Our duty. Lux in Domino, the workmanship of God in christ jesus; The Restauration: Now remains only Gratitudo, Our duty. fw-la p-acp fw-la, dt n1 pp-f np1 p-acp np1 np1; dt n1: av vvz av-j fw-la, po12 n1. (28) sermon (DIV1) 101 Image 9
1460 Mans obedience due to Dominus here for our Redemption, from the bondage of corruption, and restoring us to the glorious liberty of the sons of God, brought from darkness to be light in the Lord. Which Duty is here called A Walking. Walk as children of Light, which is the third and last part of our Catechism. men Obedience due to Dominus Here for our Redemption, from the bondage of corruption, and restoring us to the glorious liberty of the Sons of God, brought from darkness to be Light in the Lord. Which Duty is Here called A Walking. Walk as children of Light, which is the third and last part of our Catechism. ng1 n1 j-jn p-acp fw-la av p-acp po12 n1, p-acp dt n1 pp-f n1, cc vvg pno12 p-acp dt j n1 pp-f dt n2 pp-f np1, vvn p-acp n1 pc-acp vbi j p-acp dt n1. r-crq n1 vbz av vvn dt vvg. n1 p-acp n2 pp-f n1, r-crq vbz dt ord cc ord n1 pp-f po12 n1. (28) sermon (DIV1) 101 Image 9
1461 And it would afford a walk of many hours; I shall strive to reduce it into one. And it would afford a walk of many hours; I shall strive to reduce it into one. cc pn31 vmd vvi dt n1 pp-f d n2; pns11 vmb vvi pc-acp vvi pn31 p-acp crd. (28) sermon (DIV1) 101 Image 9
1462 The Stations, the Pauses I shall keep are these. The Stations, the Pauses I shall keep Are these. dt n2, dt n2 pns11 vmb vvi vbr d. (28) sermon (DIV1) 101 Image 9
1463 First there is a Bivium (figured in the Pythagorean Y) two wayes, and but two. First there is a Bivium (figured in the Pythagorean Y) two ways, and but two. ord pc-acp vbz dt np1 (vvn p-acp dt np1 pn22) crd n2, cc p-acp crd. (28) sermon (DIV1) 101 Image 9
1464 There have been, can be, shall be but two wayes from the beginning to the end, There have been, can be, shall be but two ways from the beginning to the end, pc-acp vhi vbn, vmb vbi, vmb vbi p-acp crd n2 p-acp dt n1 p-acp dt n1, (28) sermon (DIV1) 101 Image 9
1465 and after the end of the world; and After the end of the world; cc p-acp dt n1 pp-f dt n1; (28) sermon (DIV1) 101 Image 9
1466 for all shall walk in light or darkness, and both are in the verse, You were darkness, but are light: for all shall walk in Light or darkness, and both Are in the verse, You were darkness, but Are Light: p-acp d vmb vvi p-acp n1 cc n1, cc d vbr p-acp dt n1, pn22 vbdr n1, cc-acp vbr j: (28) sermon (DIV1) 101 Image 9
1467 there is the Bivium. But our way is the way of Light, and even this is of comfort by the way, that the way of Gods servants is a lightsome, there is the Bivium. But our Way is the Way of Light, and even this is of Comfort by the Way, that the Way of God's Servants is a lightsome, a-acp vbz dt np1. p-acp po12 n1 vbz dt n1 pp-f n1, cc av d vbz pp-f n1 p-acp dt n1, cst dt n1 pp-f npg1 n2 vbz dt j, (28) sermon (DIV1) 101 Image 9
1468 and a delight some way, a clear and open passage. Secondly, this way may be gone; and a delight Some Way, a clear and open passage. Secondly, this Way may be gone; cc dt n1 d n1, dt j cc j n1. ord, d n1 vmb vbi vvn; (28) sermon (DIV1) 101 Image 9
1469 For the words are the only wise Gods own Exhortation, and then it must be gone, For the words Are the only wise God's own Exhortation, and then it must be gone, c-acp dt n2 vbr dt j j n2 d n1, cc av pn31 vmb vbi vvn, (28) sermon (DIV1) 102 Image 9
1470 for the words are his own commandment and our duty. for the words Are his own Commandment and our duty. p-acp dt n2 vbr po31 d n1 cc po12 n1. (28) sermon (DIV1) 102 Image 9
1471 Thirdly, Here are Pullies, Evidences, Inducements, three. 1. Quia Filii, because Children. 2. Etiamsi, though but Children. 3. Ω's NONLATINALPHABET, Thirdly, Here Are Pulleys, Evidences, Inducements, three. 1. Quia Sons, Because Children. 2. Even if, though but Children. 3. Ω's, ord, av vbr n2, n2, n2, crd. crd fw-la np1, c-acp n2. crd np1, c-acp p-acp n2. crd npg1, (28) sermon (DIV1) 102 Image 9
1472 as Children of Light, taking the Light for our example & direction, and that will be double; as Children of Light, taking the Light for our Exampl & direction, and that will be double; c-acp n2 pp-f n1, vvg dt n1 p-acp po12 n1 cc n1, cc cst vmb vbi j-jn; (28) sermon (DIV1) 102 Image 9
1473 first the Light of Heaven, the Sun, and then he that is our Heaven of Light, the true Light, the Way, the Truth and the Life, Christ Jesus. First the Light of Heaven, the Sun, and then he that is our Heaven of Light, the true Light, the Way, the Truth and the Life, christ jesus. ord dt n1 pp-f n1, dt n1, cc av pns31 cst vbz po12 n1 pp-f n1, dt j n1, dt n1, dt n1 cc dt n1, np1 np1. (28) sermon (DIV1) 102 Image 9
1474 Thus far the explication, & then a word of application will finish this walk, & set us onward and encourage us in the way, Thus Far the explication, & then a word of application will finish this walk, & Set us onward and encourage us in the Way, av av-j dt n1, cc av dt n1 pp-f n1 vmb vvi d n1, cc vvb pno12 av cc vvi pno12 p-acp dt n1, (28) sermon (DIV1) 102 Image 9
1475 and cause us to walk as Children of Light. and cause us to walk as Children of Light. cc vvb pno12 pc-acp vvi p-acp n2 pp-f n1. (28) sermon (DIV1) 102 Image 9
1476 First then there is a Bivium, and both here, but the Darkness is past, the worst is over then; First then there is a Bivium, and both Here, but the Darkness is past, the worst is over then; ord av pc-acp vbz dt np1, cc d av, cc-acp dt n1 vbz j, dt js vbz a-acp av; (28) sermon (DIV1) 103 Image 9
1477 For this is a way foul, and deep, and dangerous: The way, the vilest way that ever man went. For this is a Way foul, and deep, and dangerous: The Way, the Vilest Way that ever man went. c-acp d vbz dt n1 j, cc j-jn, cc j: dt n1, dt js n1 cst av n1 vvd. (28) sermon (DIV1) 103 Image 9
1478 Will you hear them both briefly described, in language the best that ever man heard? What! mine? God forbid I should mean so. No, not my rusty iron: Will you hear them both briefly described, in language the best that ever man herd? What! mine? God forbid I should mean so. No, not my rusty iron: n1 pn22 vvi pno32 d av-j vvn, p-acp n1 dt js cst av n1 vvn? uh n1? np1 vvb pns11 vmd vvi av. uh-dx, xx po11 j n1: (28) sermon (DIV1) 103 Image 9
1479 No, nor any glittering tin-soild enticing words of humane wisdom, but the clear fiery tryed, and seven times purified silver of the Word of God, dictated by the holy Ghost: No, nor any glittering tin-soild enticing words of humane Wisdom, but the clear fiery tried, and seven times purified silver of the Word of God, dictated by the holy Ghost: uh-dx, ccx d j-vvg j j-vvg n2 pp-f j n1, cc-acp dt j j vvn, cc crd n2 vvn n1 pp-f dt n1 pp-f np1, vvn p-acp dt j n1: (28) sermon (DIV1) 103 Image 9
1480 In that language we find this way and walk called Tenebrae, abstract and plural, Darkness, In that language we find this Way and walk called Tenebrae, abstract and plural, Darkness, p-acp d n1 pns12 vvb d n1 cc vvi vvn fw-la, j-jn cc j, n1, (28) sermon (DIV1) 103 Image 9
1481 and termed elsewhere the way of the Gentiles, their own way, after their own imaginations, in the vanity of their mind; and termed elsewhere the Way of the Gentiles, their own Way, After their own Imaginations, in the vanity of their mind; cc vvd av dt n1 pp-f dt n2-j, po32 d n1, p-acp po32 d n2, p-acp dt n1 pp-f po32 n1; (28) sermon (DIV1) 103 Image 9
1482 inordinately walking as men, i. e as meer men, according to the course of this world, in crastiness, in the hidden thing; inordinately walking as men, i. e as mere men, according to the course of this world, in craftiness, in the hidden thing; av-j vvg p-acp n2, sy. sy p-acp j n2, vvg p-acp dt n1 pp-f d n1, p-acp n1, p-acp dt j-vvn n1; (28) sermon (DIV1) 103 Image 9
1483 of dishonesty, after the flesh, in lasciviousness, lusts, uncleanness, excess, riot, revellings, &c. according to the prince of the power of the Air, the spirit that works in the Children of disobedience; of dishonesty, After the Flesh, in lasciviousness, Lustiest, uncleanness, excess, riot, revellings, etc. according to the Prince of the power of the Air, the Spirit that works in the Children of disobedience; pp-f n1, p-acp dt n1, p-acp n1, n2, n1, n1, n1, n2, av vvg p-acp dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst vvz p-acp dt n2 pp-f n1; (28) sermon (DIV1) 103 Image 9
1484 till the paths of their ways (saith Job ) come to nothing and perish; till the paths of their ways (Says Job) come to nothing and perish; c-acp dt n2 pp-f po32 n2 (vvz np1) vvb p-acp pix cc vvi; (28) sermon (DIV1) 103 Image 9
1485 till they arrive at the issues of death (saith Solomon, ) and all their Foundations, Plots, Projects, Hopes, Aims, be out of course (saith David, ) going on so long, till they arrive At the issues of death (Says Solomon,) and all their Foundations, Plots, Projects, Hope's, Aims, be out of course (Says David,) going on so long, c-acp pns32 vvb p-acp dt n2 pp-f n1 (vvz np1,) cc d po32 n2, n2, n2, ng1, vvz, vbb av pp-f n1 (vvz np1,) vvg a-acp av av-j, (28) sermon (DIV1) 103 Image 9
1486 and departing from God, till he be forced to say, Depart for ever, Go ye cursed, and so ends that walk; and departing from God, till he be forced to say, Depart for ever, Go you cursed, and so ends that walk; cc vvg p-acp np1, c-acp pns31 vbb vvn pc-acp vvi, vvb p-acp av, vvb pn22 vvn, cc av vvz cst vvb; (28) sermon (DIV1) 103 Image 9
1487 O no! well were it for them if it might end, but it never ends; Oh no! well were it for them if it might end, but it never ends; uh uh av vbdr pn31 p-acp pno32 cs pn31 vmd vvi, cc-acp pn31 av-x vvz; (28) sermon (DIV1) 103 Image 9
1488 for this dark and slippery way slips them into Hell, and that Gulf enlarges her self, that horrible pit opens her mouth wide upon them, from whence there is no Redemption, for this dark and slippery Way slips them into Hell, and that Gulf enlarges her self, that horrible pit Opens her Mouth wide upon them, from whence there is no Redemption, p-acp d j cc j n1 vvz pno32 p-acp n1, cc d n1 vvz po31 n1, cst j n1 vvz po31 n1 av-j p-acp pno32, p-acp c-crq pc-acp vbz dx n1, (28) sermon (DIV1) 103 Image 9
1489 but they shut out from the Father of Lights, reserved in endless chains of Darkness to abide eternal eternal Damnation. but they shut out from the Father of Lights, reserved in endless chains of Darkness to abide Eternal Eternal Damnation. cc-acp pns32 vvd av p-acp dt n1 pp-f n2, vvn p-acp j n2 pp-f n1 pc-acp vvi j j n1. (28) sermon (DIV1) 103 Image 9
1490 Methinks I hear you now upon that Respond in the Litany, From thy wrath, and from everlasting damnation, good Lord deliver us. The good Lord hath and doth, Methinks I hear you now upon that Respond in the Litany, From thy wrath, and from everlasting damnation, good Lord deliver us. The good Lord hath and does, vvz pns11 vvb pn22 av p-acp d vvb p-acp dt n1, p-acp po21 n1, cc p-acp j n1, j n1 vvb pno12. dt j n1 vhz cc vdz, (28) sermon (DIV1) 103 Image 9
1491 and will deliver us, if we will be delivered. and will deliver us, if we will be Delivered. cc vmb vvi pno12, cs pns12 vmb vbi vvn. (28) sermon (DIV1) 103 Image 9
1492 If we will but walk the other, the better way, the way of Light, which elsewhere is called the good old way, Jer. 8. The way of old Enoch, Noah, Abraham; If we will but walk the other, the better Way, the Way of Light, which elsewhere is called the good old Way, Jer. 8. The Way of old Enoch, Noah, Abraham; cs pns12 vmb cc-acp vvi dt n-jn, dt jc n1, dt n1 pp-f j, r-crq av vbz vvn dt j j n1, np1 crd dt n1 pp-f j np1, np1, np1; (28) sermon (DIV1) 103 Image 9
1493 a walking with, and before, and after God in his Laws, Statutes, Ordinances, cleaving to the Lord with all the soul. a walking with, and before, and After God in his Laws, Statutes, Ordinances, cleaving to the Lord with all the soul. dt vvg p-acp, cc a-acp, cc p-acp np1 p-acp po31 n2, n2, n2, vvg p-acp dt n1 p-acp d dt n1. (28) sermon (DIV1) 103 Image 9
1494 A walking in liberty and safety over Lions & Dragons, through Darkness, through the valley of the shadow of death. A walking in liberty and safety over Lions & Dragons, through Darkness, through the valley of the shadow of death. dt vvg p-acp n1 cc n1 p-acp n2 cc n2, p-acp n1, p-acp dt n1 pp-f dt n1 pp-f n1. (28) sermon (DIV1) 103 Image 9
1495 A people walking humbly with their God, and God going along with his people in the Light of his countenance, A people walking humbly with their God, and God going along with his people in the Light of his countenance, dt n1 vvg av-j p-acp po32 n1, cc np1 vvg a-acp p-acp po31 n1 p-acp dt n1 pp-f po31 n1, (28) sermon (DIV1) 103 Image 9
1496 and blessing in the midst of their Camp, Tents, Tabernacles. and blessing in the midst of their Camp, Tents, Tabernacles. cc n1 p-acp dt n1 pp-f po32 n1, n2, n2. (28) sermon (DIV1) 103 Image 9
1497 And in the New Testament it is called a following of God, of him who is the Light; And in the New Testament it is called a following of God, of him who is the Light; cc p-acp dt j n1 pn31 vbz vvn dt vvg pp-f np1, pp-f pno31 r-crq vbz dt n1; (28) sermon (DIV1) 103 Image 9
1498 a walking worthy of the Lord, worthy their vocation, circumspectly, wisely, honestly, orderly, in Truth, in Love, in Knowledge, in good works, in newness of life, in the fear of the Lord, a walking worthy of the Lord, worthy their vocation, circumspectly, wisely, honestly, orderly, in Truth, in Love, in Knowledge, in good works, in newness of life, in the Fear of the Lord, dt j-vvg j pp-f dt n1, j po32 n1, av-j, av-j, av-j, av-j, p-acp n1, p-acp n1, p-acp n1, p-acp j n2, p-acp n1 pp-f n1, p-acp dt n1 pp-f dt n1, (28) sermon (DIV1) 103 Image 9
1499 and in comfort of the holy Ghost. and in Comfort of the holy Ghost. cc p-acp n1 pp-f dt j n1. (28) sermon (DIV1) 103 Image 9
1500 And in this Church Christ walks amidst the seven golden Candelsticks, and this Church shall walk with him in Albis, in white stoles, And in this Church christ walks amid the seven golden Candlesticks, and this Church shall walk with him in Albis, in white stoles, cc p-acp d n1 np1 vvz p-acp dt crd j n2, cc d n1 vmb vvi p-acp pno31 p-acp np1, p-acp j-jn n2, (28) sermon (DIV1) 103 Image 9
1501 when all believing Nations shall walk in the light of the new Jerusalem. Behold I have set before you light and darkness, the good and the evil way; when all believing nations shall walk in the Light of the new Jerusalem. Behold I have Set before you Light and darkness, the good and the evil Way; c-crq d j-vvg n2 vmb vvi p-acp dt n1 pp-f dt j np1. vvb pns11 vhb vvn p-acp pn22 n1 cc n1, dt j cc dt j-jn n1; (28) sermon (DIV1) 103 Image 9
1502 but chuse the good, eschew the evil, and walk as Children of Light. For first, but choose the good, eschew the evil, and walk as Children of Light. For First, cc-acp vvb dt j, vvb dt n-jn, cc vvi p-acp n2 pp-f n1. p-acp ord, (28) sermon (DIV1) 103 Image 9
1503 We may do so, for the words are an exhortation, and the Wisdom of God exhorts to nothing impossible. We may do so, for the words Are an exhortation, and the Wisdom of God exhorts to nothing impossible. pns12 vmb vdi av, p-acp dt n2 vbr dt n1, cc dt n1 pp-f np1 vvz p-acp pix j. (28) sermon (DIV1) 104 Image 9
1504 No imposing upon his creature, without a previous disposing. He enforms us of no Duty, but he gives means of performance. We shall have a portion; No imposing upon his creature, without a previous disposing. He informs us of no Duty, but he gives means of performance. We shall have a portion; dx vvg p-acp po31 n1, p-acp dt j n-vvg. pns31 vvz pno12 pp-f dx n1, cc-acp pns31 vvz n2 pp-f n1. pns12 vmb vhi dt n1; (28) sermon (DIV1) 104 Image 9
1505 the danger is our running away from our heavenly Father, and wasting our whole stock. the danger is our running away from our heavenly Father, and wasting our Whole stock. dt n1 vbz po12 vvg av p-acp po12 j n1, cc vvg po12 j-jn n1. (28) sermon (DIV1) 104 Image 9
1506 We shall not want Grace to help us in time of need, if we receive it not in vain, We shall not want Grace to help us in time of need, if we receive it not in vain, pns12 vmb xx vvi n1 pc-acp vvi pno12 p-acp n1 pp-f n1, cs pns12 vvb pn31 xx p-acp j, (28) sermon (DIV1) 104 Image 9
1507 if we abuse it not, if we turn not his Grace into wantonness. if we abuse it not, if we turn not his Grace into wantonness. cs pns12 vvb pn31 xx, cs pns12 vvb xx po31 n1 p-acp n1. (28) sermon (DIV1) 104 Image 9
1508 He invites us to a race, who assists us also in the running, and cals to us to cast off all that may hinder us. He invites us to a raze, who assists us also in the running, and calls to us to cast off all that may hinder us. pns31 vvz pno12 p-acp dt n1, r-crq vvz pno12 av p-acp dt vvg, cc vvz p-acp pno12 pc-acp vvi a-acp d cst vmb vvi pno12. (28) sermon (DIV1) 104 Image 9
1509 And if he lay any thing upon us, first he promises it shall be no more then he enables us to bear, And if he lay any thing upon us, First he promises it shall be no more then he enables us to bear, cc cs pns31 vvd d n1 p-acp pno12, ord pns31 vvz pn31 vmb vbi dx av-dc cs pns31 vvz pno12 pc-acp vvi, (28) sermon (DIV1) 104 Image 9
1510 and then bids us cast our care upon him, for he cares for us, and he carries for us, hath carried the most insupportable burden, bore all our sins in his body on the tree, that we might be at perfect liberty both in body and soul. and then bids us cast our care upon him, for he Cares for us, and he carries for us, hath carried the most insupportable burden, boar all our Sins in his body on the tree, that we might be At perfect liberty both in body and soul. cc av vvz pno12 vvi po12 n1 p-acp pno31, c-acp pns31 vvz p-acp pno12, cc pns31 vvz p-acp pno12, vhz vvn dt av-ds j n1, vvd d po12 n2 p-acp po31 n1 p-acp dt n1, cst pns12 vmd vbi p-acp j n1 av-d p-acp n1 cc n1. (28) sermon (DIV1) 104 Image 9
1511 And if the Son so make us free, then are we free indeed; And if the Son so make us free, then Are we free indeed; cc cs dt n1 av vvb pno12 j, av vbr pns12 j av; (28) sermon (DIV1) 104 Image 9
1512 and being thus at this liberty by Christ, we may well go on our way prescribed, having our hearts enlarged; and being thus At this liberty by christ, we may well go on our Way prescribed, having our hearts enlarged; cc vbg av p-acp d n1 p-acp np1, pns12 vmb av vvi p-acp po12 n1 vvn, vhg po12 n2 vvn; (28) sermon (DIV1) 104 Image 9
1513 as David saith, I may go, nay I can walk thy ways O Lord: yea then I will run the wayes of thy Commandments. as David Says, I may go, nay I can walk thy ways Oh Lord: yea then I will run the ways of thy commandments. c-acp np1 vvz, pns11 vmb vvi, uh-x pns11 vmb vvi po21 n2 uh n1: uh av pns11 vmb vvi dt n2 pp-f po21 n2. (28) sermon (DIV1) 104 Image 9
1514 And surely till then, till the ripe season God doth not call upon men; And surely till then, till the ripe season God does not call upon men; cc av-j c-acp av, c-acp dt j n1 np1 vdz xx vvi p-acp n2; (28) sermon (DIV1) 104 Image 9
1515 for mark the exhortation here, and you shall see it leans back, and listens to the words before, for mark the exhortation Here, and you shall see it leans back, and listens to the words before, c-acp vvb dt n1 av, cc pn22 vmb vvi pn31 vvz av, cc vvz p-acp dt n2 a-acp, (28) sermon (DIV1) 104 Image 9
1516 and is like a pair of Compasses, of which, though one foot stand stifly here on NONLATINALPHABET, the verb of Command, and is like a pair of Compasses, of which, though one foot stand stiffly Here on, the verb of Command, cc vbz av-j dt n1 pp-f n2, pp-f r-crq, cs crd n1 vvi av-j av p-acp, dt n1 pp-f n1, (28) sermon (DIV1) 104 Image 9
1517 and of present activity, yet the other is as far removed, as NONLATINALPHABET, the adverb of time; and of present activity, yet the other is as Far removed, as, the adverb of time; cc pp-f j n1, av dt n-jn vbz p-acp av-j vvn, c-acp, dt n1 pp-f n1; (28) sermon (DIV1) 104 Image 9
1518 Draw them up together, and we shall inclose the whole Will of God; Put the adverb to the verb, and it is together NONLATINALPHABET. Draw them up together, and we shall enclose the Whole Will of God; Put the adverb to the verb, and it is together. vvb pno32 a-acp av, cc pns12 vmb vvi dt j-jn n1 pp-f np1; vvb dt n1 p-acp dt n1, cc pn31 vbz av. (28) sermon (DIV1) 104 Image 9
1519 — Now walk as the palsie-bed rid man, now, and not till now, not till healed in case to walk. — Now walk as the palsie-bed rid man, now, and not till now, not till healed in case to walk. — av vvb p-acp dt n1 vvb n1, av, cc xx c-acp av, xx c-acp vvn p-acp n1 pc-acp vvi. (28) sermon (DIV1) 104 Image 9
1520 When you were darkness, you could not see to walk as Children of Light; When you were darkness, you could not see to walk as Children of Light; c-crq pn22 vbdr n1, pn22 vmd xx vvi pc-acp vvi p-acp n2 pp-f n1; (28) sermon (DIV1) 104 Image 9
1521 then you saw not, you regarded not God, and that time of your ignorance God oversaw too. then you saw not, you regarded not God, and that time of your ignorance God oversaw too. cs pn22 vvd xx, pn22 vvd xx np1, cc d n1 pp-f po22 n1 np1 vvd av. (28) sermon (DIV1) 104 Image 9
1522 He regarded it not, but now under the Gospel Dispensations, he will have all men to come to Repentance and knowledge of the Truth. He regarded it not, but now under the Gospel Dispensations, he will have all men to come to Repentance and knowledge of the Truth. pns31 vvd pn31 xx, cc-acp av p-acp dt n1 n2, pns31 vmb vhi d n2 pc-acp vvi p-acp n1 cc n1 pp-f dt n1. (28) sermon (DIV1) 104 Image 9
1523 In corrupt nature mankind lay as in fetters and manicles on hands and feet, like St. Peter bound with two chains; In corrupt nature mankind lay as in fetters and manacles on hands and feet, like Saint Peter bound with two chains; p-acp j n1 n1 vvd a-acp p-acp n2 cc n2 p-acp n2 cc n2, j n1 np1 vvn p-acp crd n2; (28) sermon (DIV1) 104 Image 9
1524 but if an Angel of Grace come down with a Light into the prison, then Peter will up, but if an Angel of Grace come down with a Light into the prison, then Peter will up, cc-acp cs dt n1 pp-f n1 vvb a-acp p-acp dt n1 p-acp dt n1, av np1 vmb a-acp, (28) sermon (DIV1) 104 Image 9
1525 and follow the direction of that Light, then he will, when his Irons are knockt off, and follow the direction of that Light, then he will, when his Irons Are knocked off, cc vvi dt n1 pp-f d n1, cs pns31 vmb, c-crq po31 n2 vbr vvn a-acp, (28) sermon (DIV1) 104 Image 9
1526 and then shall nothing hinder him; then the Iron gate flies openof its own accord; strong prevalent lusts, to which he hath been lockt and wedlockt; and then shall nothing hinder him; then the Iron gate flies openof its own accord; strong prevalent Lustiest, to which he hath been locked and wedlockt; cc av vmb pix vvi pno31; cs dt n1 n1 vvz av po31 d n1; j j n2, p-acp r-crq pns31 vhz vbn vvn cc vvn; (28) sermon (DIV1) 104 Image 9
1527 and that Iron sinew in his soul, that rock of Adamant shall dissolve and break into a bitter-sweet flood of Repentant tears. and that Iron sinew in his soul, that rock of Adamant shall dissolve and break into a bittersweet flood of Repentant tears. cc d n1 n1 p-acp po31 n1, cst n1 pp-f n1 vmb vvi cc vvi p-acp dt j n1 pp-f j n2. (28) sermon (DIV1) 104 Image 9
1528 Such advantage may we make of this little Particle Now, now we have got it into the heart of the exhortation. Such advantage may we make of this little Particle Now, now we have god it into the heart of the exhortation. d n1 vmb pns12 vvi pp-f d j n1 av, av pns12 vhb vvn pn31 p-acp dt n1 pp-f dt n1. (28) sermon (DIV1) 104 Image 9
1529 It is Gods Will ever, now walk, now or never; to day while it is called to day, lest hereafter you have no more dayes. It is God's Will ever, now walk, now or never; to day while it is called to day, lest hereafter you have no more days. pn31 vbz ng1 vmb av, av vvb, av cc av-x; p-acp n1 cs pn31 vbz vvn p-acp n1, cs av pn22 vhb dx dc n2. (28) sermon (DIV1) 104 Image 9
1530 And now while it is this instant Now, lest we never have another Now; And now while it is this instant Now, lest we never have Another Now; cc av cs pn31 vbz d j-jn av, cs pns12 av-x vhb j-jn av; (28) sermon (DIV1) 104 Image 9
1531 Now while we are called upon, labor and pluck up our feeble knees, and give all diligence to make our calling (begin there,) and so our Election sure, 2 Pet. 1. and so is St. Paul here and elsewhere to be understood. Now while we Are called upon, labour and pluck up our feeble knees, and give all diligence to make our calling (begin there,) and so our Election sure, 2 Pet. 1. and so is Saint Paul Here and elsewhere to be understood. av cs pns12 vbr vvn p-acp, n1 cc vvi a-acp po12 j n2, cc vvb d n1 pc-acp vvi po12 n-vvg (vvb a-acp,) cc av po12 n1 j, crd np1 crd cc av vbz n1 np1 av cc av pc-acp vbi vvn. (28) sermon (DIV1) 104 Image 9
1532 While you have time, and light, and free Grace offered in the Word of Grace; Now when called to labor in the Vineyard; O delay not; While you have time, and Light, and free Grace offered in the Word of Grace; Now when called to labour in the Vineyard; Oh Delay not; cs pn22 vhb n1, cc n1, cc j n1 vvn p-acp dt n1 pp-f n1; av c-crq vvn pc-acp vvi p-acp dt n1; uh vvb xx; (28) sermon (DIV1) 104 Image 9
1533 have a care of your precious souls, and work out your salvation with sear and trembling, Phil. 2.12. 2. As we may, let us do this work, nay we must; have a care of your precious Souls, and work out your salvation with sear and trembling, Philip 2.12. 2. As we may, let us do this work, nay we must; vhb dt n1 pp-f po22 j n2, cc vvi av po22 n1 p-acp n1 cc j-vvg, np1 crd. crd c-acp pns12 vmb, vvb pno12 vdi d n1, uh-x pns12 vmb; (28) sermon (DIV1) 104 Image 9
1534 for the words are Imperative mood as well as present tense, and none exempted; they are in the plural number too. for the words Are Imperative mood as well as present tense, and none exempted; they Are in the plural number too. p-acp dt n2 vbr j n1 c-acp av c-acp j n1, cc pix vvn; pns32 vbr p-acp dt j n1 av. (28) sermon (DIV1) 105 Image 9
1535 And though the verb be of the active voice, yet it implies our whole duty, what we justiy own to Christ our Saviour, which is both an active and passive obedience. Active first: And though the verb be of the active voice, yet it Implies our Whole duty, what we justiy own to christ our Saviour, which is both an active and passive Obedience. Active First: cc cs dt n1 vbb pp-f dt j n1, av pn31 vvz po12 j-jn n1, r-crq pns12 n1 d p-acp np1 po12 n1, r-crq vbz d dt j cc j n1. j ord: (28) sermon (DIV1) 105 Image 9
1536 And in that is first to be considered action immanent within the heart, devotion there upon that Altar, thats most acceptable to God who is the Father of spirits, John 4. seeks such to worship him. And in that is First to be considered actium immanent within the heart, devotion there upon that Altar, thats most acceptable to God who is the Father of spirits, John 4. seeks such to worship him. cc p-acp cst vbz ord pc-acp vbi vvn n1 j p-acp dt n1, n1 a-acp p-acp d n1, d|vbz av-ds j p-acp np1 r-crq vbz dt n1 pp-f n2, np1 crd vvz d pc-acp vvi pno31. (28) sermon (DIV1) 105 Image 9
1537 I will marry her, and speak unto her heart, saith Christ by the Prophet to his Church, his Spouse, I will marry her, and speak unto her heart, Says christ by the Prophet to his Church, his Spouse, pns11 vmb vvi pno31, cc vvi p-acp po31 n1, vvz np1 p-acp dt n1 p-acp po31 n1, po31 n1, (28) sermon (DIV1) 105 Image 9
1538 and betwixt spoused Pairs the offices are mutual. and betwixt spoused Pairs the Offices Are mutual. cc p-acp vvn n2 dt n2 vbr j. (28) sermon (DIV1) 105 Image 9
1539 God sanctifies your hearts by his Spirit, and his holy Spirit calls upon you in his Word. God Sanctifies your hearts by his Spirit, and his holy Spirit calls upon you in his Word. np1 vvz po22 n2 p-acp po31 n1, cc po31 j n1 vvz p-acp pn22 p-acp po31 n1. (28) sermon (DIV1) 105 Image 9
1540 Sanctifie you the Lord God in your hearts, 1 Pet. 3.15. We are renewed, and purified, and drest by him habitually: Sanctify you the Lord God in your hearts, 1 Pet. 3.15. We Are renewed, and purified, and dressed by him habitually: vvb pn22 dt n1 np1 p-acp po22 n2, crd np1 crd. pns12 vbr vvn, cc vvn, cc vvn p-acp pno31 av-j: (28) sermon (DIV1) 105 Image 9
1541 But in use of his Graces, in acts of Faith, and Repentance, and Obedience, we must be dayly renewing and purifying, But in use of his Graces, in acts of Faith, and Repentance, and obedience, we must be daily renewing and purifying, cc-acp p-acp n1 pp-f po31 n2, p-acp n2 pp-f n1, cc n1, cc n1, pns12 vmb vbi av-j vvg cc n-vvg, (28) sermon (DIV1) 105 Image 9
1542 like the spunging of a Statue, or trimming of an Armor, (it is the Armor of Light, Rom. 13.) though done yesterday, like the sponging of a Statue, or trimming of an Armour, (it is the Armour of Light, Rom. 13.) though done yesterday, av-j dt vvg pp-f dt n1, cc vvg pp-f dt n1, (pn31 vbz dt n1 pp-f n1, np1 crd) c-acp vdn av-an, (28) sermon (DIV1) 105 Image 9
1543 yet must be done to day again, and in this sense we must be carefull for to morrow too. yet must be done to day again, and in this sense we must be careful for to morrow too. av vmb vbi vdn p-acp n1 av, cc p-acp d n1 pns12 vmb vbi j p-acp p-acp n1 av. (28) sermon (DIV1) 105 Image 9
1544 Secondly, In Actions transient, for we are his workmanship, Eph. 2.10. What then? we to do nothing for our selves? Yes, that follows in due place and time, — His work-manship created in Christ Jesus, — To what? unto good works which he hath ordained, that we, we should walk in them. Secondly, In Actions Transient, for we Are his workmanship, Ephesians 2.10. What then? we to do nothing for our selves? Yes, that follows in due place and time, — His workmanship created in christ jesus, — To what? unto good works which he hath ordained, that we, we should walk in them. ord, p-acp n2 j, c-acp pns12 vbr po31 n1, np1 crd. q-crq av? pns12 p-acp vdi pix p-acp po12 n2? uh, cst vvz p-acp j-jn n1 cc n1, — po31 j vvn p-acp np1 np1, — p-acp q-crq? p-acp j n2 r-crq pns31 vhz vvn, cst pns12, pns12 vmd vvi p-acp pno32. (28) sermon (DIV1) 105 Image 9
1545 For whether that of Cajetan be exactly true or no, that infused habits are of the same nature with acquisite; For whither that of Cajetan be exactly true or no, that infused habits Are of the same nature with acquisite; p-acp cs d pp-f jp vbb av-j j cc uh-dx, cst vvd n2 vbr pp-f dt d n1 p-acp j; (28) sermon (DIV1) 105 Image 9
1546 Thus far it is true, that both are preserved and maintained by works and action. Hast thou Faith? shew it: Let your Light so shine; Thus Far it is true, that both Are preserved and maintained by works and actium. Hast thou Faith? show it: Let your Light so shine; av av-j pn31 vbz j, cst d vbr vvn cc vvn p-acp n2 cc n1. vh2 pns21 n1? vvb pn31: vvb po22 n1 av vvi; (28) sermon (DIV1) 105 Image 9
1547 and God is glorified when his Children of Light are seen walking in Love. and God is glorified when his Children of Light Are seen walking in Love. cc np1 vbz vvn c-crq po31 n2 pp-f n1 vbr vvn vvg p-acp n1. (28) sermon (DIV1) 105 Image 9
1548 All vain pretences then, — Et utinam hoc esset, — & bene latuit, — & fallentis semita vita; All vain pretences then, — Et utinam hoc esset, — & be Latuit, — & fallentis semita vita; av-d j n2 av, — fw-la fw-la fw-la fw-la, — cc vbn n1, — cc fw-la fw-la fw-la; (28) sermon (DIV1) 105 Image 9
1549 and so the monkish solitude, with their Mors pretiosae are here all together shaken out of this walk: and so the monkish solitude, with their Mors pretiosae Are Here all together shaken out of this walk: cc av dt j n1, p-acp po32 fw-la fw-la vbr av d av vvn av pp-f d n1: (28) sermon (DIV1) 105 Image 9
1550 and likewise the proud and painted Pharisee, the swelling seeming Justiciary, which sect repuliulates, and comes up thick in every successive Generation. and likewise the proud and painted Pharisee, the swelling seeming Justiciary, which sect repuliulates, and comes up thick in every successive Generation. cc av dt j cc j-vvn np1, dt j-vvg vvg n1, r-crq n1 vvz, cc vvz a-acp av-j p-acp d j n1. (28) sermon (DIV1) 105 Image 9
1551 Solomon saw a brood of them, pure in their own eyes, yet most impure: of a strange alloy and medley, religious and wicked. Solomon saw a brood of them, pure in their own eyes, yet most impure: of a strange alloy and medley, religious and wicked. np1 vvd dt n1 pp-f pno32, j p-acp po32 d n2, av av-ds j: pp-f dt j n1 cc n1, j cc j. (28) sermon (DIV1) 105 Image 9
1552 And those of St. Paul's order, he confesses, to be Zealots, very strict in appearance, fast twice a week, tythe all I possess. And those of Saint Paul's order, he Confesses, to be Zealots, very strict in appearance, fast twice a Week, tithe all I possess. cc d pp-f n1 npg1 n1, pns31 vvz, pc-acp vbi n2, av j p-acp n1, av-j av dt n1, n1 d pns11 vvb. (28) sermon (DIV1) 105 Image 9
1553 This was well, he ought to do so; This was well, he ought to do so; d vbds av, pns31 vmd pc-acp vdi av; (28) sermon (DIV1) 105 Image 9
1554 But Christ that saw his root was vain glory, brings him on the stage for our learning to play his part of Miles gloriosus, with a Panegyrick of his own praises in his prayer, With Lord, I thank thee that I am not like other men. But christ that saw his root was vain glory, brings him on the stage for our learning to play his part of Miles glorious, with a Panegyric of his own praises in his prayer, With Lord, I thank thee that I am not like other men. cc-acp np1 cst vvd po31 n1 vbds j n1, vvz pno31 p-acp dt n1 p-acp po12 n1 pc-acp vvi po31 n1 pp-f n2 j, p-acp dt n1 pp-f po31 d n2 p-acp po31 n1, p-acp n1, pns11 vvb pno21 cst pns11 vbm xx av-j j-jn n2. (28) sermon (DIV1) 105 Image 9
1555 But all such flaring Hypocrites are met with by St. James, Thou hast faith, so hath the Devil, saith he: But all such flaring Hypocrites Are met with by Saint James, Thou hast faith, so hath the devil, Says he: p-acp d d j-vvg n2 vbr vvn p-acp p-acp n1 np1, pns21 vh2 n1, av vhz dt n1, vvz pns31: (28) sermon (DIV1) 105 Image 9
1556 Is that faith, which is all words and no works? Can that Faith save thee? Or is it vera fides? Very faith indeed? No, it is the other Fiàes rather, that is a very Fiddlestring. Is that faith, which is all words and no works? Can that Faith save thee? Or is it vera fides? Very faith indeed? No, it is the other Fiàes rather, that is a very Fiddlestring. vbz d n1, r-crq vbz d n2 cc dx n2? vmb d n1 p-acp pno21? cc vbz pn31 fw-la fw-la? j n1 av? uh-dx, pn31 vbz dt j-jn vvz av-c, cst vbz dt j n1. (28) sermon (DIV1) 105 Image 9
1557 Saith not St. Paul as much? Sever it from works of Charity, and it is a meer sound, Says not Saint Paul as much? Sever it from works of Charity, and it is a mere found, vvz xx n1 np1 p-acp d? np1 pn31 p-acp n2 pp-f n1, cc pn31 vbz dt j n1, (28) sermon (DIV1) 105 Image 9
1558 and an ungracious sound too, A sounding brass or a tinkling Cymbal. and an ungracious found too, A sounding brass or a tinkling Cymbal. cc dt j n1 av, dt j-vvg n1 cc dt j-vvg np1-n. (28) sermon (DIV1) 105 Image 9
1559 Again they are met with by this Apostle, where expounding this Text, he tells them and us, that walking in Light, is all one with walking honestly. Again they Are met with by this Apostle, where expounding this Text, he tells them and us, that walking in Light, is all one with walking honestly. av pns32 vbr vvn p-acp p-acp d n1, c-crq vvg d n1, pns31 vvz pno32 cc pno12, cst vvg p-acp n1, vbz d pi p-acp vvg av-j. (28) sermon (DIV1) 105 Image 9
1560 Now is there any honor whence honesty is derided? Is it not a shame? Is this to deal fairly? Is it fit men should so mis-use God and Godliness? What? make a shew of Godliness, Now is there any honour whence honesty is derided? Is it not a shame? Is this to deal fairly? Is it fit men should so misuse God and Godliness? What? make a show of Godliness, av vbz pc-acp d n1 c-crq n1 vbz vvn? vbz pn31 xx dt n1? vbz d pc-acp vvi av-j? vbz pn31 j n2 vmd av j np1 cc n1? q-crq? vvb dt n1 pp-f n1, (28) sermon (DIV1) 105 Image 9
1561 and have nothing to shew for it, when it comes to the proof? If nothing but profess, saith Christ, I shall be even with you one day. and have nothing to show for it, when it comes to the proof? If nothing but profess, Says christ, I shall be even with you one day. cc vhb pix pc-acp vvi p-acp pn31, c-crq pn31 vvz p-acp dt n1? cs pix cc-acp vvi, vvz np1, pns11 vmb vbi av p-acp pn22 crd n1. (28) sermon (DIV1) 105 Image 9
1562 Now its your day to appear goodly and glorious before deluded men, and to be thought Saints. Now its your day to appear goodly and glorious before deluded men, and to be Thought Saints. av vbz po22 n1 pc-acp vvi j cc j c-acp j-vvn n2, cc pc-acp vbi vvn n2. (28) sermon (DIV1) 105 Image 9
1563 But when I come to be made manifest in my true and real Saints, and to glorifie them indeed, then I'le profess too; But when I come to be made manifest in my true and real Saints, and to Glorify them indeed, then I'll profess too; p-acp c-crq pns11 vvb pc-acp vbi vvn j p-acp po11 j cc j n2, cc pc-acp vvi pno32 av, av pns11|vmb vvi av; (28) sermon (DIV1) 105 Image 9
1564 I'le profess to you, I know you not, I know you well enough from the heart root; I'll profess to you, I know you not, I know you well enough from the heart root; pns11|vmb vvi p-acp pn22, pns11 vvb pn22 xx, pns11 vvb pn22 av av-d p-acp dt n1 n1; (28) sermon (DIV1) 105 Image 9
1565 but to be the men you call your selves, My Saints, my Elect and choice servants, but to be the men you call your selves, My Saints, my Elect and choice Servants, cc-acp pc-acp vbi dt n2 pn22 vvb po22 n2, po11 n2, po11 n1 cc j n2, (28) sermon (DIV1) 105 Image 9
1566 for such I know you not, Depart from me, you have been Retainers and Pretenders to, for such I know you not, Depart from me, you have been Retainers and Pretenders to, p-acp d pns11 vvb pn22 xx, vvb p-acp pno11, pn22 vhb vbn n2 cc n2 p-acp, (28) sermon (DIV1) 105 Image 9
1567 and talkers of piety, but workers of Iniquity. 2. So far of active, now for passive obedience. and talkers of piety, but workers of Iniquity. 2. So Far of active, now for passive Obedience. cc n2 pp-f n1, cc-acp n2 pp-f n1. crd av av-j pp-f j, av p-acp j n1. (28) sermon (DIV1) 105 Image 9
1568 A Christian ought to be such a one as old Philosophy and Poetry did Ideate only and imagine, — Sibi imperiosus, & totus teres atque rotundus: A Christian ought to be such a one as old Philosophy and Poetry did Ideate only and imagine, — Sibi imperiosus, & totus teres atque Rotundus: dt njp vmd p-acp vbi d dt crd c-acp j n1 cc n1 vdd vvi av-j cc vvi, — fw-la fw-la, cc fw-la n2 fw-la fw-la: (28) sermon (DIV1) 106 Image 9
1569 A kind of Aeneas, or Ʋlysses and Achilles mingled, not only to do, but suffer nobly. A kind of Aeneas, or Ʋlysses and Achilles mingled, not only to do, but suffer nobly. dt n1 pp-f np1, cc np1 cc npg1 vvn, xx av-j pc-acp vdi, cc-acp vvb av-j. (28) sermon (DIV1) 106 Image 9
1570 For which end, the Stoicks made men believe they had no infirmities, but had turned out all their Passions and affections, which is impossible. For which end, the Stoics made men believe they had no infirmities, but had turned out all their Passion and affections, which is impossible. p-acp r-crq n1, dt njp2 vvd n2 vvb pns32 vhd dx n2, cc-acp vhd vvn av d po32 n2 cc n2, r-crq vbz j. (28) sermon (DIV1) 106 Image 9
1571 Nor is that the thing which God requires; Nor is that the thing which God requires; ccx vbz d dt n1 r-crq np1 vvz; (28) sermon (DIV1) 106 Image 9
1572 'Tis not a disparking, a disforesting, but a Cicuration, a Subjugation, a Captivity, a Crucifixion, a Mortification; It's not a disparking, a disforesting, but a Cicuration, a Subjugation, a Captivity, a Crucifixion, a Mortification; pn31|vbz xx dt n-vvg, dt vvg, cc-acp dt n1, dt n1, dt n1, dt n1, dt n1; (28) sermon (DIV1) 106 Image 9
1573 and then farther respecting Christian profession, Walking here implies a bold and constant course both in our faith, and then farther respecting Christian profession, Walking Here Implies a bold and constant course both in our faith, cc av av-jc vvg njp n1, vvg av vvz dt j cc j n1 av-d p-acp po12 n1, (28) sermon (DIV1) 106 Image 9
1574 and in our obedience, the life and soul of faith; a course undaunted, an Eagles flight, bold and forth on. and in our Obedience, the life and soul of faith; a course undaunted, an Eagles flight, bold and forth on. cc p-acp po12 n1, dt n1 cc n1 pp-f n1; dt n1 j, dt ng1 n1, j cc av a-acp. (28) sermon (DIV1) 106 Image 9
1575 Comes humane injury in the way? The heathen could rowse his friend with a Te moneo ut omnem gloriam, quâ inflammatus fuisti, omni cura & industria consequare, magnitudinem { que } animi ne unquam inflectas cujusquam injuria. Comes humane injury in the Way? The heathen could rouse his friend with a Te moneo ut omnem gloriam, quâ inflammatus fuisti, omni Cure & Industria consequare, magnitudinem { que } animi ne unquam inflectas cujusquam injuria. np1 j n1 p-acp dt n1? dt n-jn vmd vvi po31 n1 p-acp dt fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la cc fw-la fw-la, fw-la { fw-fr } fw-la fw-fr fw-la fw-la fw-la fw-la. (28) sermon (DIV1) 106 Image 9
1576 A Christian vertue then should be à crassiore tela then for every file to break. 'Tis for a weak or guilty mind to be troubled with injurious words; A Christian virtue then should be à crassiore Tela then for every file to break. It's for a weak or guilty mind to be troubled with injurious words; dt njp n1 av vmd vbi fw-fr fw-la fw-la av p-acp d n1 pc-acp vvi. pn31|vbz p-acp dt j cc j n1 pc-acp vbi vvn p-acp j n2; (28) sermon (DIV1) 106 Image 9
1577 like our Duellists, preventing the day of Judgement, and calling their brother to account next morning for every idle word over night, by sending him the length of their sword. like our Duellists, preventing the day of Judgement, and calling their brother to account next morning for every idle word over night, by sending him the length of their sword. vvb po12 n2, vvg dt n1 pp-f n1, cc vvg po32 n1 pc-acp vvi ord n1 p-acp d j n1 p-acp n1, p-acp vvg pno31 dt n1 pp-f po32 n1. (28) sermon (DIV1) 106 Image 9
1578 And since I have mentioned Duellists, let me have leave to throw three or four cool words this morning on that fire which is but Ignis fatuus, and a Meteor that hath a place only in a middle rank and region of mankind. And since I have mentioned Duellists, let me have leave to throw three or four cool words this morning on that fire which is but Ignis fatuus, and a Meteor that hath a place only in a middle rank and region of mankind. cc c-acp pns11 vhb vvn n2, vvb pno11 vhi n1 pc-acp vvi crd cc crd j n2 d n1 p-acp d n1 r-crq vbz p-acp fw-la fw-la, cc dt n1 cst vhz dt n1 av-j p-acp dt j-jn n1 cc n1 pp-f n1. (28) sermon (DIV1) 106 Image 9
1579 The whole skie of women are clear against it. Nobles for Council sit or government, will learn to look down with storn upon it. The Whole sky of women Are clear against it. Nobles for Council fit or government, will Learn to look down with storn upon it. dt j-jn n1 pp-f n2 vbr j p-acp pn31. np1 p-acp n1 vvi cc n1, vmb vvi pc-acp vvi a-acp p-acp j p-acp pn31. (28) sermon (DIV1) 106 Image 9
1580 Beggars and the poorer Tribes ca• live and die with a few brawls and broken heads The three professions are better taught, Beggars and the Poorer Tribes ca• live and die with a few brawls and broken Heads The three professions Are better taught, ng1 cc dt jc n2 n1 vvi cc vvi p-acp dt d n2 cc j-vvn n2 dt crd n2 vbr av-jc vvn, (28) sermon (DIV1) 106 Image 9
1581 and men of Trade and Occupation in Cities and Corporations understand not the word Business in the quarrelling Dialect. and men of Trade and Occupation in Cities and Corporations understand not the word Business in the quarreling Dialect. cc n2 pp-f n1 cc n1 p-acp n2 cc n2 vvb xx dt n1 n1 p-acp dt vvg n1. (28) sermon (DIV1) 106 Image 9
1582 So that fighting is confined, it descends not usually beneath a serving man, nor ascends above a Knight: So that fighting is confined, it descends not usually beneath a serving man, nor ascends above a Knight: av cst vvg vbz vvn, pn31 vvz xx av-j p-acp dt j-vvg n1, ccx vvz p-acp dt n1: (28) sermon (DIV1) 106 Image 9
1583 and being thus comprest, the hope is, it will shortly vanish into nothing. and being thus compressed, the hope is, it will shortly vanish into nothing. cc vbg av vvn, dt n1 vbz, pn31 vmb av-j vvi p-acp pix. (28) sermon (DIV1) 106 Image 9
1584 For it rises from that which is next to nothing, that is, Vanity, and Lyes, and Vapors. And you shall observe them still most tender of that dreadfull word, the Lye, on whom it falls in the nature of a true jest; For it rises from that which is next to nothing, that is, Vanity, and Lies, and Vapours. And you shall observe them still most tender of that dreadful word, the Lie, on whom it falls in the nature of a true jest; p-acp pn31 vvz p-acp d r-crq vbz ord p-acp pix, cst vbz, np1-n, cc vvz, cc n2. cc pn22 vmb vvi pno32 av av-ds j pp-f cst j n1, dt vvb, p-acp ro-crq pn31 vvz p-acp dt n1 pp-f dt j n1; (28) sermon (DIV1) 106 Image 9
1585 and such most enraged about Reputation forsooth, whom wise and honest men know to have very little or no Reputation to lose. and such most enraged about Reputation forsooth, whom wise and honest men know to have very little or no Reputation to loose. cc d av-ds vvn p-acp n1 uh, ro-crq j cc j n2 vvb pc-acp vhi av j cc dx n1 pc-acp vvi. (28) sermon (DIV1) 106 Image 9
1586 Briefly, What think these Gallants of the old Roman bravery, and height of spirit? Can they shew me from all that story a pair of worthy courages (unless they will alledge those mercenary Fencers) embrandled and fighting a duell for the Lye, Briefly, What think these Gallants of the old Roman bravery, and height of Spirit? Can they show me from all that story a pair of worthy courages (unless they will allege those mercenary Fencers) embrandled and fighting a duel for the Lie, av-j, q-crq vvb d n2-jn pp-f dt j njp n1, cc n1 pp-f n1? vmb pns32 vvi pno11 p-acp d cst n1 dt n1 pp-f j n2 (cs pns32 vmb vvi d j-jn n2) vvd cc vvg dt n1 p-acp dt n1, (28) sermon (DIV1) 106 Image 9
1587 or the son of a whore, or any such poor froath as flies from men in wrath, or the son of a whore, or any such poor froth as flies from men in wrath, cc dt n1 pp-f dt n1, cc d d j n1 c-acp vvz p-acp n2 p-acp n1, (28) sermon (DIV1) 106 Image 9
1588 or vext with distemper in drink or play? But I am preaching to sober Christians a Religion that never occasions, much less necessitates any Disciple to a fact which must inevitably draw on, or vexed with distemper in drink or play? But I am preaching to Sobrium Christians a Religion that never occasions, much less necessitates any Disciple to a fact which must inevitably draw on, cc vvn p-acp n1 p-acp n1 cc vvi? p-acp pns11 vbm vvg p-acp j np1 dt n1 cst av-x n2, av-d av-dc vvz d n1 p-acp dt n1 r-crq vmb av-j vvi a-acp, (28) sermon (DIV1) 106 Image 9
1589 or endanger their hanging, or damning, or both. or endanger their hanging, or damning, or both. cc vvi po32 n-vvg, cc vvg, cc d. (28) sermon (DIV1) 106 Image 9
1590 And have we so learned Christ? Did not that Lord and King of Glory empty himself first of all his Glory, And have we so learned christ? Did not that Lord and King of Glory empty himself First of all his Glory, cc vhb pns12 av j np1? vdd xx d n1 cc n1 pp-f n1 vvb px31 ord pp-f d po31 n1, (28) sermon (DIV1) 106 Image 9
1591 and make himself of no Reputation, and then endured such contradiction of sinners, such cruel mockings and revilings? How many false accusations bore He before he bore his Cross? So what a Tullying and declaiming of Tertullus! What Rattles, and Drums, and Gun-shot! and make himself of no Reputation, and then endured such contradiction of Sinners, such cruel mockings and revilings? How many false accusations boar He before he boar his Cross? So what a Tullying and declaiming of Tertullus! What Rattles, and Drums, and Gunshot! cc vvi px31 pp-f dx n1, cc av vvd d n1 pp-f n2, d j n2 cc n2-vvg? c-crq d j n2 vvd pns31 p-acp pns31 vvd po31 n1? av q-crq dt vvg cc n-vvg pp-f np1! q-crq vvz, cc n2, cc j! (28) sermon (DIV1) 106 Image 9
1592 And what a Catalogue of sufferings past St. Paul before he could finish his course, And what a Catalogue of sufferings passed Saint Paul before he could finish his course, cc q-crq dt n1 pp-f n2 p-acp n1 np1 c-acp pns31 vmd vvi po31 n1, (28) sermon (DIV1) 106 Image 9
1593 and attain the Crown of Righteousness? and even in the shock of painfull afflictions a man of God endued with a true Christian fortitude and Patience, will learn to take up his Cross, and attain the Crown of Righteousness? and even in the shock of painful afflictions a man of God endued with a true Christian fortitude and Patience, will Learn to take up his Cross, cc vvi dt n1 pp-f n1? cc av p-acp dt n1 pp-f j n2 dt n1 pp-f np1 vvd p-acp dt j njp n1 cc n1, vmb vvi pc-acp vvi a-acp po31 n1, (28) sermon (DIV1) 106 Image 9
1594 and learn by it as a a sound Distinction, and take it as Gods usefull Fan to unmingle him from the chaffie and feathery things of the world; and Learn by it as a a found Distinction, and take it as God's useful Fan to unmingle him from the chaffy and feathery things of the world; cc vvi p-acp pn31 p-acp dt dt j n1, cc vvb pn31 p-acp npg1 j vvb pc-acp vvi pno31 p-acp dt j cc j n2 pp-f dt n1; (28) sermon (DIV1) 106 Image 9
1595 and will look through it, and find Gods primary intention of Mercy in sending it. and will look through it, and find God's primary intention of Mercy in sending it. cc vmb vvi p-acp pn31, cc vvi n2 j n1 pp-f n1 p-acp vvg pn31. (28) sermon (DIV1) 106 Image 9
1596 So David, the man after Gods own heart, did experiment his afflictions to be good for him, So David, the man After God's own heart, did experiment his afflictions to be good for him, np1 np1, dt n1 p-acp n2 d n1, vdd n1 po31 n2 pc-acp vbi j p-acp pno31, (28) sermon (DIV1) 106 Image 9
1597 and reductive of him into a right way. And such a passive walk was his clean through; and reductive of him into a right Way. And such a passive walk was his clean through; cc j pp-f pno31 p-acp dt j-jn n1. cc d dt j n1 vbds po31 j p-acp; (28) sermon (DIV1) 106 Image 9
1598 In his beginning, the Bear, the Lion, the uncircumcised Philistine; then Troops of enemies with arrows, and arrows prepared, shot, and shot privily. In his beginning, the Bear, the lion, the uncircumcised Philistine; then Troops of enemies with arrows, and arrows prepared, shot, and shot privily. p-acp po31 n1, dt n1, dt n1, dt j njp; cs n2 pp-f n2 p-acp n2, cc n2 vvn, vvn, cc vvd av-j. (28) sermon (DIV1) 106 Image 9
1599 Cost, and Care, and Wit employed to ruine him: Cost, and Care, and Wit employed to ruin him: n1, cc n1, cc n1 vvd pc-acp vvi pno31: (28) sermon (DIV1) 106 Image 9
1600 yet he sings, The Lord is my Light and my Salvation, whom then shall I fear? Nay, yet he sings, The Lord is my Light and my Salvation, whom then shall I Fear? Nay, av pns31 vvz, dt n1 vbz po11 n1 cc po11 n1, ro-crq av vmb pns11 vvi? uh, (28) sermon (DIV1) 106 Image 9
1601 so far from fearing, that if we belong to God, it belongs to us to look for crosses. so Far from fearing, that if we belong to God, it belongs to us to look for Crosses. av av-j p-acp vvg, cst cs pns12 vvb p-acp np1, pn31 vvz p-acp pno12 pc-acp vvi p-acp n2. (28) sermon (DIV1) 106 Image 9
1602 What son is it whom the Father chastens not? It is the lot of all his genuine Children, it is the walk of all his pasture-sheep. What son is it whom the Father chastens not? It is the lot of all his genuine Children, it is the walk of all his pasture-sheep. q-crq n1 vbz pn31 ro-crq dt n1 vvz xx? pn31 vbz dt n1 pp-f d po31 j n2, pn31 vbz dt n1 pp-f d po31 n1. (28) sermon (DIV1) 106 Image 9
1603 In the sheep-walk comes the storm, the Shearer, the Butcher; In the sheep-walk comes the storm, the Shearer, the Butcher; p-acp dt j vvz dt n1, dt np1, dt n1; (28) sermon (DIV1) 106 Image 9
1604 Why? For thy sake are we killed all the day long, and counted as sheep to the slaughter. Why? For thy sake Are we killed all the day long, and counted as sheep to the slaughter. q-crq? p-acp po21 n1 vbr pns12 vvn d dt n1 av-j, cc vvn p-acp n1 p-acp dt n1. (28) sermon (DIV1) 106 Image 9
1605 If it come to death for Christ or his Cause, it is the highest dignification to our nature, next his own assuming it, that parting with life is the consummate, the best part of thy walk; If it come to death for christ or his Cause, it is the highest dignification to our nature, next his own assuming it, that parting with life is the consummate, the best part of thy walk; cs pn31 vvb p-acp n1 p-acp np1 cc po31 n1, pn31 vbz dt js n1 p-acp po12 n1, ord po31 d vvg pn31, cst vvg p-acp n1 vbz dt j, dt js n1 pp-f po21 n1; (28) sermon (DIV1) 106 Image 9
1606 that severing is Union, and that dissolution make; the knot indissoluble. that severing is union, and that dissolution make; the knot indissoluble. d n-vvg vbz n1, cc d n1 vvi; dt n1 j. (28) sermon (DIV1) 106 Image 9
1607 1. We come now to the three Inducements first, Quia Filii, because you are Children to Dominus here. 1. We come now to the three Inducements First, Quia Sons, Because you Are Children to Dominus Here. crd pns12 vvb av p-acp dt crd n2 ord, fw-la np1, c-acp pn22 vbr n2 p-acp fw-la av. (28) sermon (DIV1) 107 Image 9
1608 So it is not improper, if we take the Light here for Christ the second person; So it is not improper, if we take the Light Here for christ the second person; av pn31 vbz xx j, cs pns12 vvb dt n1 av p-acp np1 dt ord n1; (28) sermon (DIV1) 107 Image 9
1609 for he being the Wisdom of God, is his Son from all Eternity, and yet a joint-Parent; for he being the Wisdom of God, is his Son from all Eternity, and yet a joint-Parent; c-acp pns31 vbg dt n1 pp-f np1, vbz po31 n1 p-acp d n1, cc av dt n1; (28) sermon (DIV1) 107 Image 9
1610 as Eve is Adams daughter, and yet trne mother of all that call him Father. Walking then is our filial obedience, in Faith, in Fear, in Love, as Eve is Adams daughter, and yet trne mother of all that call him Father. Walking then is our filial Obedience, in Faith, in fear, in Love, c-acp n1 vbz npg1 n1, cc av vvb n1 pp-f d cst vvb pno31 n1. vvg av vbz po12 j n1, p-acp n1, p-acp n1, p-acp n1, (28) sermon (DIV1) 107 Image 9
1611 as dutifull Children, else the Heathen will shame the Christian with his Morals; and our Religion in the Practicks is but moral vertue explicated. as dutiful Children, Else the Heathen will shame the Christian with his Morals; and our Religion in the Practics is but moral virtue explicated. c-acp j n2, av dt j-jn vmb vvi dt njp p-acp po31 n2; cc po12 n1 p-acp dt n2 vbz p-acp j n1 vvn. (28) sermon (DIV1) 107 Image 9
1612 There is by it no third part added to our soul and body; There is by it no third part added to our soul and body; pc-acp vbz p-acp pn31 dx ord n1 vvn p-acp po12 n1 cc n1; (28) sermon (DIV1) 107 Image 9
1613 The Dr. of Heaven tels us he came adimplere, to fill up the Law by supply, where it was too narrow in the precepts. The Dr. of Heaven tells us he Come adimplere, to fill up the Law by supply, where it was too narrow in the Precepts. dt n1 pp-f n1 vvz pno12 pns31 vvd av, pc-acp vvi a-acp dt n1 p-acp n1, c-crq pn31 vbds av j p-acp dt n2. (28) sermon (DIV1) 107 Image 9
1614 And therefore the explication and enlargement being his, it should excite and enlarge our obedience, specially considering whom we call Father, the same is our Lord here; And Therefore the explication and enlargement being his, it should excite and enlarge our Obedience, specially considering whom we call Father, the same is our Lord Here; cc av dt n1 cc n1 vbg png31, pn31 vmd vvi cc vvi po12 n1, av-j vvg r-crq pns12 vvb n1, dt d vbz po12 n1 av; (28) sermon (DIV1) 107 Image 9
1615 And shall the Creatutes shame us? The Sun will stand still, or back his fierie steeds, And shall the Creatures shame us? The Sun will stand still, or back his fiery steeds, cc vmb dt n2 vvb pno12? dt n1 vmb vvi av, cc av po31 j n2, (28) sermon (DIV1) 107 Image 9
1616 as in the time of Joshuab and Ezekiah; the stormy Winds and Tempests fulfilling his Word. as in the time of Joshuab and Hezekiah; the stormy Winds and Tempests fulfilling his Word. c-acp p-acp dt n1 pp-f n1 cc np1; dt j n2 cc n2 vvg po31 n1. (28) sermon (DIV1) 107 Image 9
1617 And is it enough for us to take that name into our mouths, to crie only, Lord, Lord. Cuiresnomini subject a negatur, nomine illuditur, saith Tertullian. And take heed saith the Apostle, God is not, that is, God will not be mocked: And is it enough for us to take that name into our mouths, to cry only, Lord, Lord. Cuiresnomini Subject a negatur, nomine illuditur, Says Tertullian. And take heed Says the Apostle, God is not, that is, God will not be mocked: cc vbz pn31 d p-acp pno12 pc-acp vvi d n1 p-acp po12 n2, pc-acp vvi av-j, n1, n1. np1 j-jn dt fw-la, fw-la fw-la, vvz np1. cc vvb n1 vvz dt n1, np1 vbz xx, cst vbz, np1 vmb xx vbi vvn: (28) sermon (DIV1) 107 Image 9
1618 If Children, then be ye followers of God as dear Children. If Children, then be you followers of God as dear Children. cs n2, av vbb pn22 n2 pp-f np1 p-acp j-jn n2. (28) sermon (DIV1) 107 Image 9
1619 And this puts us in mind of our Fathers presence, and of our due observance in this place; And this puts us in mind of our Father's presence, and of our due observance in this place; cc d vvz pno12 p-acp n1 pp-f po12 ng1 n1, cc pp-f po12 j-jn n1 p-acp d n1; (28) sermon (DIV1) 107 Image 9
1620 a subject to a proclamation, though it be but to fill his head, will use a reverent gesture; a Subject to a proclamation, though it be but to fill his head, will use a reverend gesture; dt n-jn p-acp dt n1, cs pn31 vbi cc-acp pc-acp vvi po31 n1, vmb vvi dt j n1; (28) sermon (DIV1) 107 Image 9
1621 A Son will address and prepare for his Fathers presence, especially if then and there to ask his blessing; A Son will address and prepare for his Father's presence, especially if then and there to ask his blessing; dt n1 vmb vvi cc vvi p-acp po31 ng1 n1, av-j cs av cc a-acp pc-acp vvi po31 n1; (28) sermon (DIV1) 107 Image 9
1622 more if he be to hear his Fathers Will read and opened in what 〈 ◊ 〉 concerns his Portion; more if he be to hear his Father's Will read and opened in what 〈 ◊ 〉 concerns his Portion; av-dc cs pns31 vbb p-acp vvi po31 n2 vmb vvi cc vvn p-acp r-crq 〈 sy 〉 vvz po31 n1; (28) sermon (DIV1) 107 Image 9
1623 most of all will be hear•en attentively, if the Father he then to pass the In•eritance. most of all will be hear•en attentively, if the Father he then to pass the In•eritance. ds pp-f d vmb vbi av av-j, cs dt n1 pns31 av pc-acp vvi dt n1. (28) sermon (DIV1) 107 Image 9
1624 No so graceless child as will be then and there disorderly, or that at parting thence, will pre•ently fall fowle and revile his Father. No so graceless child as will be then and there disorderly, or that At parting thence, will pre•ently fallen fowl and revile his Father. uh-dx av j n1 c-acp vmb vbi av cc a-acp av-j, cc cst p-acp vvg av, vmb av-j vvi j cc vvi po31 n1. (28) sermon (DIV1) 107 Image 9
1625 All this might •e particularly applied; All this might •e particularly applied; av-d d vmd vbi av-j vvn; (28) sermon (DIV1) 107 Image 9
1626 but I dare not ask some •earers, how they prepared themselves for this place ••st night, but I Dare not ask Some •earers, how they prepared themselves for this place ••st night, cc-acp pns11 vvb xx vvi d n2, c-crq pns32 vvd px32 p-acp d n1 j n1, (28) sermon (DIV1) 107 Image 9
1627 or this morning in Word and Deed. 〈 ◊ 〉 would we had no cause to fear what they will re•urn to say and do, or this morning in Word and Deed. 〈 ◊ 〉 would we had no cause to Fear what they will re•urn to say and do, cc d n1 p-acp n1 cc n1 〈 sy 〉 vmd pns12 vhd dx n1 pc-acp vvi r-crq pns32 vmb vvi pc-acp vvi cc vdb, (28) sermon (DIV1) 107 Image 9
1628 as soon as gone from hence, from •he presence of him, in his Ordinance, whom there •hey called Father, as soon as gone from hence, from •he presence of him, in his Ordinance, whom there •hey called Father, c-acp av c-acp vvn p-acp av, p-acp j n1 pp-f pno31, p-acp po31 n1, ro-crq a-acp n1 vvn n1, (28) sermon (DIV1) 107 Image 9
1629 and pretended they came to ••ave his blessing, as we all ought to do quia Filii. and pretended they Come to ••ave his blessing, as we all ought to do quia Sons. cc vvd pns32 vvd pc-acp vhi po31 n1, c-acp pns12 d pi pc-acp vdi fw-la np1. (28) sermon (DIV1) 107 Image 9
1630 2 A second pully or Incentive to our duty is, Eti•msi. Though but children, Let not the name dismay: 2 A second Pulley or Incentive to our duty is, Eti•msi. Though but children, Let not the name dismay: crd dt ord n1 cc j p-acp po12 n1 vbz, fw-la. cs p-acp n2, vvb xx dt n1 n1: (28) sermon (DIV1) 108 Image 9
1631 Best of all if we feel our selves to be but children. For there are the same steps of Seducement in humane and Divine Learnings. Best of all if we feel our selves to be but children. For there Are the same steps of Seducement in humane and Divine Learning's. av-js pp-f d cs pns12 vvb po12 n2 pc-acp vbi p-acp n2. p-acp a-acp vbr dt d n2 pp-f n1 p-acp j cc j-jn ng1. (28) sermon (DIV1) 108 Image 9
1632 Men cannot abide to be children: we all affect a Magisterium. A Christian course is like a line drawn through; Men cannot abide to be children: we all affect a Magisterium. A Christian course is like a line drawn through; np1 vmbx vvi pc-acp vbi n2: pns12 d vvb dt fw-la. dt njp n1 vbz av-j dt n1 vvn p-acp; (28) sermon (DIV1) 108 Image 9
1633 but drawn with a trembling hand. 'Tis a salvation wrought but, but wrought with fear and trembling. but drawn with a trembling hand. It's a salvation wrought but, but wrought with Fear and trembling. cc-acp vvn p-acp dt j-vvg n1. pn31|vbz dt n1 vvn p-acp, cc-acp vvd p-acp n1 cc j-vvg. (28) sermon (DIV1) 108 Image 9
1634 And a •hild will crie, and yet follow, if led by a stronger hand: And a •hild will cry, and yet follow, if led by a Stronger hand: cc dt n1 vmb vvi, cc av vvb, cs vvn p-acp dt jc n1: (28) sermon (DIV1) 108 Image 9
1635 and we are in the Lords hand here, In domino. Remember then who leads, who bids us follow: and we Are in the lords hand Here, In domino. remember then who leads, who bids us follow: cc pns12 vbr p-acp dt n2 n1 av, p-acp fw-la. vvb av r-crq vvz, r-crq vvz pno12 vvi: (28) sermon (DIV1) 108 Image 9
1636 He leads the way, that is the way that makes the way for us, and opens an access, not by his Fathers acceptation only, He leads the Way, that is the Way that makes the Way for us, and Opens an access, not by his Father's acceptation only, pns31 vvz dt n1, cst vbz dt n1 cst vvz dt n1 p-acp pno12, cc vvz dt n1, xx p-acp po31 ng1 n1 av-j, (28) sermon (DIV1) 108 Image 9
1637 but his own intrinsique Vertue, Power, Office. We are weak, but that weakness in•ites his Might and Mercy: but his own intrinsic Virtue, Power, Office. We Are weak, but that weakness in•ites his Might and Mercy: cc-acp po31 d n1 n1, n1, n1. pns12 vbr j, cc-acp cst n1 vvz po31 vmd cc n1: (28) sermon (DIV1) 108 Image 9
1638 thy weakness is from ••ture, which hath her stint and measure, but thy strength in Domino, who as he possesses, so distributes infinitely. thy weakness is from ••ture, which hath her stint and measure, but thy strength in Domino, who as he Possesses, so distributes infinitely. po21 n1 vbz p-acp n1, r-crq vhz po31 n1 cc n1, cc-acp po21 n1 p-acp fw-la, r-crq c-acp pns31 vvz, av vvz av-j. (28) sermon (DIV1) 108 Image 9
1639 As in Creation when he had made he left not things to themselves. There is a ma•• tenency, else all would crumble back into their Atoms. As in Creation when he had made he left not things to themselves. There is a ma•• tenency, Else all would crumble back into their Atoms. p-acp p-acp n1 c-crq pns31 vhd vvn pns31 vvd xx n2 p-acp px32. pc-acp vbz dt n1 n1, av d vmd vvi av p-acp po32 n2. (28) sermon (DIV1) 108 Image 9
1640 So in this Recreation, Dominus suppo•• manum; rude and poor Lumps of our selves, no seet, no wings, So in this Recreation, Dominus suppo•• manum; rude and poor Lumps of our selves, not seet, no wings, av p-acp d n1, fw-la n1 fw-la; j cc j n2 pp-f po12 n2, xx vvi|pn31, dx n2, (28) sermon (DIV1) 108 Image 9
1641 but born on his Eagles wings as on a seatherbed, we are soft and secure, and kept aloft, fa• and free from danger. but born on his Eagles wings as on a seatherbed, we Are soft and secure, and kept aloft, fa• and free from danger. cc-acp vvn p-acp po31 n2 n2 c-acp p-acp dt n1, pns12 vbr j cc j, cc vvd av, n1 cc j p-acp n1. (28) sermon (DIV1) 108 Image 9
1642 'Tis hard for weakness and child-hood to bear a yoak; It's hard for weakness and childhood to bear a yoke; pn31|vbz j p-acp n1 cc n1 pc-acp vvi dt n1; (28) sermon (DIV1) 108 Image 9
1643 But his bearing with us, and his Spirit assisting us, makes the yoak easie, and the burden light. But his bearing with us, and his Spirit assisting us, makes the yoke easy, and the burden Light. cc-acp po31 n-vvg p-acp pno12, cc po31 n1 vvg pno12, vvz dt n1 j, cc dt n1 n1. (28) sermon (DIV1) 108 Image 9
1644 'Tis the saying of the sons of Beltal, His wayes are alwayes grievous. Hearken to our Apostle, Our conversation is in Heaven; It's the saying of the Sons of Beltal, His ways Are always grievous. Harken to our Apostle, Our Conversation is in Heaven; pn31|vbz dt n-vvg pp-f dt n2 pp-f j, po31 n2 vbr av j. vvb p-acp po12 n1, po12 n1 vbz p-acp n1; (28) sermon (DIV1) 108 Image 9
1645 Maria ibi non erat ubi erat: Children of Light are where they would be. Maria There non erat ubi erat: Children of Light Are where they would be. fw-la fw-la fw-la fw-la fw-la fw-la: n2 pp-f n1 vbr c-crq pns32 vmd vbi. (28) sermon (DIV1) 108 Image 9
1646 It is but three steps with Gods help (saith he) and he saith it to these Ephesians, cap. 2. ver. 5. He hath quickned us with Christ, raised us with him, It is but three steps with God's help (Says he) and he Says it to these Ephesians, cap. 2. ver. 5. He hath quickened us with christ, raised us with him, pn31 vbz p-acp crd n2 p-acp npg1 n1 (vvz pns31) cc pns31 vvz pn31 p-acp d np1, n1. crd fw-la. crd pns31 vhz vvn pno12 p-acp np1, vvd pno12 p-acp pno31, (28) sermon (DIV1) 108 Image 9
1647 and made us sit together in heavenly places in Christ Jesus. and made us fit together in heavenly places in christ jesus. cc vvd pno12 vvi av p-acp j n2 p-acp np1 np1. (28) sermon (DIV1) 108 Image 9
1648 So sure of possession if we be his Children, so sure to hear that voice meet us from the clouds, Come ye Children of my Father, &c. 3. Lastly, As Children of Light, using the Light for direction and example; So sure of possession if we be his Children, so sure to hear that voice meet us from the Clouds, Come you Children of my Father, etc. 3. Lastly, As Children of Light, using the Light for direction and Exampl; av j pp-f n1 cs pns12 vbb po31 n2, av j pc-acp vvi d n1 vvb pno12 p-acp dt n2, vvb pn22 n2 pp-f po11 n1, av crd ord, c-acp n2 pp-f n1, vvg dt n1 p-acp n1 cc n1; (28) sermon (DIV1) 108 Image 9
1649 and this exemplary Light is double. First, The Suns course is imitable. And Secondly, The Sun of Righteonsness is our highest and chiefeit Pattern. and this exemplary Light is double. First, The Suns course is imitable. And Secondly, The Sun of Righteousness is our highest and chiefeit Pattern. cc d j n1 vbz j-jn. ord, dt ng1 n1 vbz j. cc ord, dt n1 pp-f n1 vbz po12 js cc j n1. (28) sermon (DIV1) 109 Image 9
1650 For the first, Look how David dresses the Sun. Psal. 19. In a Tabernacle, and presents him as a Bride-groom coming out of his Chamber, For the First, Look how David Dresses the Sun. Psalm 19. In a Tabernacle, and presents him as a Bridegroom coming out of his Chamber, p-acp dt ord, vvb c-crq np1 n2 dt n1 np1 crd p-acp dt n1, cc vvz pno31 p-acp dt n1 vvg av pp-f po31 n1, (28) sermon (DIV1) 109 Image 9
1651 and as a Gyant rejoycing to run his course. and as a Giant rejoicing to run his course. cc p-acp dt n1 vvg pc-acp vvi po31 n1. (28) sermon (DIV1) 109 Image 9
1652 So may we find St. Paul in this, and the like places, sets forth a Son of God, a child of Light embraved like another Mordecay O far beyond all Fayorites of the highest Kings or Potentates, in a Robe of Righteousness, In Domino, and in the inner man (not outward splend or with — Introsum turpis ) made bright and pure from sin by Sanctification of the Spirit, proceeding to a darling and confounding beauty of Holiness, shining in the midst of a crooked and perverse generation; So may we find Saint Paul in this, and the like places, sets forth a Son of God, a child of Light embraved like Another Mordecai Oh Far beyond all Fayorites of the highest Kings or Potentates, in a Robe of Righteousness, In Domino, and in the inner man (not outward splend or with — Into Shameful) made bright and pure from since by Sanctification of the Spirit, proceeding to a darling and confounding beauty of Holiness, shining in the midst of a crooked and perverse generation; av vmb pns12 vvi n1 np1 p-acp d, cc dt j n2, vvz av dt n1 pp-f np1, dt n1 pp-f n1 vvn av-j j-jn np1 uh av-j p-acp d n2 pp-f dt js n2 cc n2, p-acp dt n1 pp-f n1, p-acp fw-la, cc p-acp dt j n1 (xx av-j vvi cc p-acp — np1 fw-la) vvd j cc j p-acp n1 p-acp n1 pp-f dt n1, vvg p-acp dt n-jn cc j-vvg n1 pp-f n1, vvg p-acp dt n1 pp-f dt j cc j n1; (28) sermon (DIV1) 109 Image 9
1653 and the more for their perverseness by an Antiperistasis. and the more for their perverseness by an Antiperistasis. cc dt av-dc p-acp po32 n1 p-acp dt n1. (28) sermon (DIV1) 109 Image 9
1654 Learning of the Sun, which is not retrograde for winds or clouds, nor weary of his luminous operations after so many thousand years of Circuit, sets him not down, Learning of the Sun, which is not retrograde for winds or Clouds, nor weary of his luminous operations After so many thousand Years of Circuit, sets him not down, n1 pp-f dt n1, r-crq vbz xx j p-acp n2 cc n2, ccx j pp-f po31 j n2 p-acp av d crd n2 pp-f n1, vvz pno31 xx a-acp, (28) sermon (DIV1) 109 Image 9
1655 but moves still in a circular, in a coelestial and communicable motion; but moves still in a circular, in a celestial and communicable motion; cc-acp vvz av p-acp dt j-jn, p-acp dt j cc j n1; (28) sermon (DIV1) 109 Image 9
1656 which motion if any dare traduce, and call it a Pad-way, ot dispute it into terms of false, inconstant or serpentine, as they use the Sun; which motion if any Dare traduce, and call it a Pad-way, It dispute it into terms of false, inconstant or serpentine, as they use the Sun; r-crq n1 cs d vvb vvi, cc vvb pn31 dt n1, zz vvb pn31 p-acp n2 pp-f j, j cc j, c-acp pns32 vvb dt n1; (28) sermon (DIV1) 109 Image 9
1657 let the Persian or the Indian adore or curse; let the Persian or the Indian adore or curse; vvb dt jp cc dt jp vvb cc vvi; (28) sermon (DIV1) 109 Image 9
1658 so let the unclean worldings, or churlish hel-hounds bark, the child of Light will like the Sun, cut a clear passage through all, so let the unclean Worldlings, or churlish hellhounds bark, the child of Light will like the Sun, Cut a clear passage through all, av vvb dt j n2, cc j n2 vvi, dt n1 pp-f n1 vmb av-j dt n1, vvb dt j n1 p-acp d, (28) sermon (DIV1) 109 Image 9
1659 and smiling, rise from out the liquid snares and jaws of gyant clouds unhurt, uncaught, and smiling, rise from out the liquid snares and Jaws of giant Clouds unhurt, uncaught, cc vvg, vvb p-acp av dt j-jn n2 cc n2 pp-f n1 n2 j, j, (28) sermon (DIV1) 109 Image 9
1660 and like a Sun-beam (saith Seneca ) though forced to shine on dung hils, converse with base and wicked company, — yet comes off untainted, Et hoeret origini suae, still cleaves inseparably to the first spring of Light. and like a Sunbeam (Says Senecca) though forced to shine on dung hills, converse with base and wicked company, — yet comes off untainted, Et hoeret origini suae, still cleaves inseparably to the First spring of Light. cc av-j dt n1 (vvz np1) cs vvn pc-acp vvi p-acp n1 n2, vvb p-acp j cc j n1, — av vvz a-acp j, fw-la fw-la fw-la fw-la, av vvz av-j p-acp dt ord n1 pp-f n1. (28) sermon (DIV1) 109 Image 9
1661 There is yet a second observation in the race of the Sun; he is tropickt and kept to his Zodiack and Ecliptick line; and so are we confined. There is yet a second observation in the raze of the Sun; he is tropickt and kept to his Zodiac and Ecliptic line; and so Are we confined. pc-acp vbz av dt ord n1 p-acp dt n1 pp-f dt n1; pns31 vbz j cc vvn p-acp po31 n1 cc j-jn n1; cc av vbr pns12 vvn. (28) sermon (DIV1) 110 Image 9
1662 Gods Will and Word are circle-wise put about us, (as Popilius served Antiochus ) and God hath set out the boundures of our walk, which we must not pass. God's Will and Word Are circlewise put about us, (as Popilius served Antiochus) and God hath Set out the boundures of our walk, which we must not pass. ng1 vmb cc n1 vbr j vvn p-acp pno12, (c-acp np1 vvn np1) cc np1 vhz vvn av dt vvz pp-f po12 n1, r-crq pns12 vmb xx vvi. (28) sermon (DIV1) 110 Image 9
1663 When the Sun perceives the Tropick, he will advance no further; When the Sun perceives the Tropic, he will advance no further; c-crq dt n1 vvz dt np1, pns31 vmb vvi av-dx av-jc; (28) sermon (DIV1) 110 Image 9
1664 so what ever full evidence of Gods revealed Will restrains, where his prohibition lies, there's the Barrier. so what ever full evidence of God's revealed Will restrains, where his prohibition lies, there's the Barrier. av q-crq av j n1 pp-f n2 vvn n1 vvz, c-crq po31 n1 vvz, pc-acp|vbz dt np1. (28) sermon (DIV1) 110 Image 9
1665 Then better walking in a fiery furnace with those three Children of Light, then walk on to fire unquenchable and utter darkness. Then better walking in a fiery furnace with those three Children of Light, then walk on to fire unquenchable and utter darkness. av av-jc vvg p-acp dt j n1 p-acp d crd n2 pp-f n1, av vvb a-acp p-acp n1 j cc j n1. (28) sermon (DIV1) 110 Image 9
1666 Then know O King, that though our God will not deliver us, yet will not we transgress the bounds of his Law to worship the Image that thou hast set up. Then know Oh King, that though our God will not deliver us, yet will not we transgress the bounds of his Law to worship the Image that thou hast Set up. av vvb uh n1, cst cs po12 n1 vmb xx vvi pno12, av vmb xx pns12 vvi dt n2 pp-f po31 n1 pc-acp vvi dt n1 cst pns21 vh2 vvn a-acp. (28) sermon (DIV1) 110 Image 9
1667 But then, in this case we must look to our evidence, that it be clear and sull Light, But then, in this case we must look to our evidence, that it be clear and sull Light, p-acp av, p-acp d n1 pns12 vmb vvi p-acp po12 n1, cst pn31 vbb j cc j n1, (28) sermon (DIV1) 110 Image 9
1668 nor streightned, nor enlarged by our own, or other mens false expositions. For allow him but the ordinary gloss, and every sinner will excuse his grossest crimes. nor straighteneth, nor enlarged by our own, or other men's false expositions. For allow him but the ordinary gloss, and every sinner will excuse his Grossest crimes. ccx vvn, ccx vvn p-acp po12 d, cc j-jn ng2 j n2. p-acp vvi pno31 p-acp dt j n1, cc d n1 vmb vvi po31 js n2. (28) sermon (DIV1) 110 Image 9
1669 Is not the prohibition plain enough, Thou shalt not commit Aultery, Fornication? Let it not be once naned: Is not the prohibition plain enough, Thou shalt not commit Aultery, Fornication? Let it not be once naned: vbz xx dt n1 j av-d, pns21 vm2 xx vvi n1, n1? vvb pn31 xx vbi a-acp vvn: (28) sermon (DIV1) 110 Image 9
1670 yet all this with a Roman wash of venial sin, or their rule of Caute si non caste, will easily perswade some of their Novices or she - Prosylite, that there may be a kind of witty fornication tolerable, or moderate Adultery. So that Command. yet all this with a Roman wash of venial since, or their Rule of Caute si non cast, will Easily persuade Some of their novices or she - Prosylite, that there may be a kind of witty fornication tolerable, or moderate Adultery. So that Command. av d d p-acp dt np1 vvb pp-f j n1, cc po32 n1 pp-f fw-la fw-mi fw-fr vvd, vmb av-j vvi d pp-f po32 n2 cc pns31 - vvi, cst a-acp vmb vbi dt n1 pp-f j n1 j, cc j n1. av d n1. (28) sermon (DIV1) 110 Image 9
1671 Thou shall not steal: Let the High-way thief, or Highland Plunderer interpret, he will tell you, — Its true, unless you be under an invincible necessity, Thou shall not steal: Let the Highway thief, or Highland Plunderer interpret, he will tell you, — Its true, unless you be under an invincible necessity, pns21 vmb xx vvi: vvb dt n1 n1, cc np1 n1 vvi, pns31 vmb vvi pn22, — pn31|vbz j, cs pn22 vbb p-acp dt j n1, (28) sermon (DIV1) 110 Image 9
1672 or else promise to restore or accompt one day, though you intend the day of Doom; or Else promise to restore or account one day, though you intend the day of Doom; cc av vvb pc-acp vvi cc vvi crd n1, cs pn22 vvb dt n1 pp-f n1; (28) sermon (DIV1) 110 Image 9
1673 and such glosses men allow themselves in the main Articles of the Creed. I believe the Catholick Church: and such Glosses men allow themselves in the main Articles of the Creed. I believe the Catholic Church: cc d n2 n2 vvb px32 p-acp dt j n2 pp-f dt n1. pns11 vvb dt njp n1: (28) sermon (DIV1) 110 Image 9
1674 Ask the Anabaptist, what it is? It is a company whereof he is a prime man illumined, needing no Scripture-rule, Ask the Anabaptist, what it is? It is a company whereof he is a prime man illumined, needing no Scriptural rule, vvb dt np1, r-crq pn31 vbz? pn31 vbz dt n1 c-crq pns31 vbz dt j-jn n1 vvn, vvg dx n1, (28) sermon (DIV1) 110 Image 9
1675 but the Law of love and liberty. but the Law of love and liberty. cc-acp dt n1 pp-f n1 cc n1. (28) sermon (DIV1) 110 Image 9
1676 Ask the Papist, And he saith, 'tis nothing but a fine man at Rome with a triple Crown, Ask the Papist, And he Says, it's nothing but a fine man At Room with a triple Crown, vvb dt njp, cc pns31 vvz, pn31|vbz pix cc-acp dt j n1 p-acp vvb p-acp dt j n1, (28) sermon (DIV1) 110 Image 9
1677 and a number of Fellows in red hats like Minstrels attending on him, while with his foot he kicks off the Crowns of Kings, and a number of Fellows in read hats like Minstrels attending on him, while with his foot he kicks off the Crowns of Kings, cc dt n1 pp-f n2 p-acp j-jn n2 av-j n2 vvg p-acp pno31, cs p-acp po31 n1 pns31 vvz a-acp dt n2 pp-f n2, (28) sermon (DIV1) 110 Image 9
1678 and treading on the necks of Emperors, cries, — super Aspidem & Basiliscum, &c. Or briefer thus, The Catholick Church in our Creed is Ecclesia Catholica Romana; which though it be a Bull, and treading on the necks of Emperor's, cries, — super Aspidem & Basiliscum, etc. Or briefer thus, The Catholic Church in our Creed is Ecclesia Catholica Roman; which though it be a Bull, cc vvg p-acp dt n2 pp-f n2, n2, — fw-la fw-la cc fw-la, av cc jc av, dt njp n1 p-acp po12 n1 vbz np1 fw-la fw-la; r-crq cs pn31 vbb dt n1, (28) sermon (DIV1) 110 Image 9
1679 and infold a contradiction, yet it serves for a Charm; and enfold a contradiction, yet it serves for a Charm; cc vvi dt n1, av pn31 vvz p-acp dt n1; (28) sermon (DIV1) 110 Image 9
1680 and the poor seduced Papist, on whose brest it is hung, is therewith stupified, and dare not stir out of that Circle; and the poor seduced Papist, on whose breast it is hung, is therewith Stupified, and Dare not stir out of that Circle; cc dt j vvn njp, p-acp rg-crq n1 pn31 vbz vvn, vbz av vvn, cc vvb xx vvi av pp-f d n1; (28) sermon (DIV1) 110 Image 9
1681 if he do, the Devill will take him; for God hath no deer out of that Pale; if he do, the devil will take him; for God hath no deer out of that Pale; cs pns31 vdb, dt n1 vmb vvi pno31; c-acp np1 vhz dx n1 av pp-f d j; (28) sermon (DIV1) 110 Image 9
1682 that's the Ark, and out of the Popes Parish there is Salvation. that's the Ark, and out of the Popes Parish there is Salvation. d|vbz dt n1, cc av pp-f dt ng1 n1 a-acp vbz n1. (28) sermon (DIV1) 110 Image 9
1683 So then it must be no false or new-devised, but old and full Light from Scripture that shall guide us. So then it must be no false or new-devised, but old and full Light from Scripture that shall guide us. av cs pn31 vmb vbi dx j cc j, cc-acp j cc j n1 p-acp n1 cst vmb vvi pno12. (28) sermon (DIV1) 110 Image 9
1684 And it can never become any Child of Light to cast his conscience into cloudy, And it can never become any Child of Light to cast his conscience into cloudy, cc pn31 vmb av-x vvi d n1 pp-f j pc-acp vvi po31 n1 p-acp j, (28) sermon (DIV1) 110 Image 9
1685 and raw, and scrupulous fetters, and startle and flie out of a Christian course, or from a Christian Church upon conceited or imaginary Tropicks; and raw, and scrupulous fetters, and startle and fly out of a Christian course, or from a Christian Church upon conceited or imaginary Tropics; cc j, cc j n2, cc vvi cc vvi av pp-f dt njp n1, cc p-acp dt njp n1 p-acp j cc j np2; (28) sermon (DIV1) 110 Image 9
1686 much less, when the world or Devil would draw us to disorder our ways by their Cancer and Capricorn; the griping claws of earthly Profit, much less, when the world or devil would draw us to disorder our ways by their Cancer and Capricorn; the gripping claws of earthly Profit, d dc, c-crq dt n1 cc n1 vmd vvi pno12 pc-acp vvi po12 n2 p-acp po32 n1 cc np1; dt j-vvg n2 pp-f j n1, (28) sermon (DIV1) 110 Image 9
1687 or the goatish Delights of sensual and carnal Pleasure. Secondly, And above all our Saviours Light is our best Direction; or the goatish Delights of sensual and carnal Pleasure. Secondly, And above all our Saviors Light is our best Direction; cc dt j n2 pp-f j cc j n1. ord, cc p-acp d po12 ng1 j vbz po12 js n1; (28) sermon (DIV1) 110 Image 9
1688 And observe that Sun of Righteousness, ere he rose, a clear Light comes forth of Promises and Prophesies, And observe that Sun of Righteousness, ere he rose, a clear Light comes forth of Promises and prophecies, cc vvb d n1 pp-f n1, c-acp pns31 vvd, dt j n1 vvz av a-acp vvz cc n2, (28) sermon (DIV1) 111 Image 9
1689 then a Day-star, then in fulness of time he breaks; then a Daystar, then in fullness of time he breaks; cs dt n1, av p-acp n1 pp-f n1 pns31 vvz; (28) sermon (DIV1) 111 Image 9
1690 the East discloses, and he shines on in Wisdom at twelve years old, — grows in stature, in Grace and Favour with God and man. the East discloses, and he shines on in Wisdom At twelve Years old, — grows in stature, in Grace and Favour with God and man. dt n1 vvz, cc pns31 vvz a-acp p-acp n1 p-acp crd n2 j, — vvz p-acp n1, p-acp n1 cc n1 p-acp np1 cc n1. (28) sermon (DIV1) 111 Image 9
1691 After his Baptism, and taking on him the Ministry, He goes about Preaching, Healing, doing good, and suffering evil; After his Baptism, and taking on him the Ministry, He Goes about Preaching, Healing, doing good, and suffering evil; p-acp po31 n1, cc vvg p-acp pno31 dt n1, pns31 vvz p-acp vvg, j-vvg, vdg j, cc vvg j-jn; (28) sermon (DIV1) 111 Image 9
1692 till he die, rises, ascends, sends the Holy Ghost, intercedes in Heaven for us, and on earth is with us by his Spirit and Word to the end, till he die, rises, ascends, sends the Holy Ghost, intercedes in Heaven for us, and on earth is with us by his Spirit and Word to the end, c-acp pns31 vvb, vvz, vvz, vvz dt j n1, vvz p-acp n1 p-acp pno12, cc p-acp n1 vbz p-acp pno12 p-acp po31 n1 cc n1 p-acp dt n1, (28) sermon (DIV1) 111 Image 9
1693 and in the end, his final Re•olution and Revisitation to bring us to those joyes •hat have no end. and in the end, his final Re•olution and Revisitation to bring us to those Joys •hat have no end. cc p-acp dt n1, po31 j n1 cc n1 pc-acp vvi pno12 p-acp d n2 av vhb dx n1. (28) sermon (DIV1) 111 Image 9
1694 This was, and is his course, Vade tu, fae similiter, Go thou, and do like him; How can we? Why! This was, and is his course, Vade tu, fae similiter, Go thou, and do like him; How can we? Why! d vbds, cc vbz po31 n1, fw-la fw-la, zz fw-la, vvb pns21, cc vdb vvi pno31; q-crq vmb pns12? uh-crq! (28) sermon (DIV1) 111 Image 9
1695 Be followers of God. The Child may follow, though non passibus aequis. In his action he said, I have given you an example, and of his Passion the Scriptures saith, He suffered, leaving us an example. Be followers of God. The Child may follow, though non passibus aequis. In his actium he said, I have given you an Exampl, and of his Passion the Scriptures Says, He suffered, leaving us an Exampl. vbb n2 pp-f np1. dt n1 vmb vvi, cs fw-fr fw-la fw-la. p-acp po31 n1 pns31 vvd, pns11 vhb vvn pn22 dt n1, cc pp-f po31 n1 dt n2 vvz, pns31 vvd, vvg pno12 dt n1. (28) sermon (DIV1) 111 Image 9
1696 Children learn to write and sew by Copies and Samplers; Children Learn to write and sew by Copies and Samplers; n2 vvb pc-acp vvi cc vvi p-acp n2 cc n2; (28) sermon (DIV1) 111 Image 9
1697 so must we, and so shall we, if once our hearts be toucht with an Adamant, so must we, and so shall we, if once our hearts be touched with an Adamant, av vmb pns12, cc av vmb pns12, cs a-acp po12 n2 vbb vvn p-acp dt n1, (28) sermon (DIV1) 111 Image 9
1698 if once tramed on by the Epiphany of such a star. Then like those Eastern Magi we shall rejoyce to follow it; if once tramed on by the Epiphany of such a star. Then like those Eastern Magi we shall rejoice to follow it; cs a-acp vvd a-acp p-acp dt np1 pp-f d dt n1. av av-j d j np1 pns12 vmb vvi pc-acp vvi pn31; (28) sermon (DIV1) 111 Image 9
1699 yea content to take up our Cross and follow him, content to be down, and dark and despairing, yea content to take up our Cross and follow him, content to be down, and dark and despairing, uh j pc-acp vvi a-acp po12 n1 cc vvi pno31, j pc-acp vbi a-acp, cc j cc j-vvg, (28) sermon (DIV1) 111 Image 9
1700 so we may rise to Light and stradiation and enabling Grace; so we may rise to Light and stradiation and enabling Grace; av pns12 vmb vvi pc-acp vvi cc n1 cc vvg n1; (28) sermon (DIV1) 111 Image 9
1701 pursuing him through Ignorance, Error and Death, who is the Way, the Truth and the Life: pursuing him through Ignorance, Error and Death, who is the Way, the Truth and the Life: vvg pno31 p-acp n1, n1 cc n1, r-crq vbz dt n1, dt n1 cc dt n1: (28) sermon (DIV1) 111 Image 9
1702 And never giving over our Revolution and Resolution, till we come to set where we rose, born back with endless and impatient desires to enjoy Jesus, the Author and Finisher of our saith, And never giving over our Revolution and Resolution, till we come to Set where we rose, born back with endless and impatient Desires to enjoy jesus, the Author and Finisher of our Says, cc av-x vvg p-acp po12 n1 cc n1, c-acp pns12 vvb pc-acp vvi c-crq pns12 vvd, vvn av p-acp j cc j n2 pc-acp vvi np1, dt n1 cc n1 pp-f po12 vvz, (28) sermon (DIV1) 111 Image 9
1703 and the end of our faith, the salvation of our souls. I have done with the explication of my Text: and the end of our faith, the salvation of our Souls. I have done with the explication of my Text: cc dt n1 pp-f po12 n1, dt n1 pp-f po12 n2. pns11 vhb vdn p-acp dt n1 pp-f po11 n1: (28) sermon (DIV1) 111 Image 9
1704 There remains a word of Application; to our selves first; There remains a word of Application; to our selves First; a-acp vvz dt n1 pp-f n1; p-acp po12 n2 ord; (28) sermon (DIV1) 112 Image 9
1705 so had we best, or it will be done to out hands with Medice cura te ipsum. May I have leave then once more to look upon the Light, so had we best, or it will be done to out hands with Medice Cure te ipsum. May I have leave then once more to look upon the Light, av vhd pns12 av-js, cc pn31 vmb vbi vdn p-acp av n2 p-acp fw-la fw-la fw-la fw-la. vmb pns11 vhb n1 av a-acp av-dc pc-acp vvi p-acp dt n1, (28) sermon (DIV1) 112 Image 9
1706 and apply it first to the Learning, and then to the Lifes of clergie men: and apply it First to the Learning, and then to the Life's of Clergy men: cc vvi pn31 ord p-acp dt n1, cc av p-acp dt ng1 pp-f n1 n2: (28) sermon (DIV1) 112 Image 9
1707 Wherein if I shall seem to teach any of these my Reverend Fathers, or of my Learned Brethren, it is with this protestation of primo meipsum, Wherein if I shall seem to teach any of these my Reverend Father's, or of my Learned Brothers, it is with this protestation of primo meipsum, c-crq cs pns11 vmb vvi pc-acp vvi d pp-f d po11 n-jn n2, cc pp-f po11 j n2, pn31 vbz p-acp d n1 pp-f fw-la fw-la, (28) sermon (DIV1) 112 Image 9
1708 1. Our Learning first must be Lux in Demino: we are Seers, eyes to the Mystick body of Christ Jesus. 1. Our Learning First must be Lux in Demino: we Are Seers, eyes to the Mystic body of christ jesus. crd np1 vvg ord vmb vbi fw-la p-acp fw-la: pns12 vbr n2, n2 p-acp dt j-jn n1 pp-f np1 np1. (28) sermon (DIV1) 113 Image 9
1709 Dark Ignorance then to us should be a thing most horrible, as tis to that sense in nature. Dark Ignorance then to us should be a thing most horrible, as this to that sense in nature. j n1 av p-acp pno12 vmd vbi dt n1 av-ds j, c-acp pn31|vbz p-acp d n1 p-acp n1. (28) sermon (DIV1) 113 Image 9
1710 A foule and fearfull sight, if those holes in our faces were empty, and those bals of living fire pluckt from our fronts. A foul and fearful sighed, if those holes in our faces were empty, and those Balls of living fire plucked from our fronts. dt j cc j n1, cs d n2 p-acp po12 n2 vbdr j, cc d n2 pp-f j-vvg n1 vvn p-acp po12 n2. (28) sermon (DIV1) 113 Image 9
1711 What is it when me want filling for so large a Sphere as our profession is? A wofull Spectacle to see a blinking Glow-worm where a star of Magnitude should shine! What is it when me want filling for so large a Sphere as our profession is? A woeful Spectacle to see a blinking Glowworm where a star of Magnitude should shine! q-crq vbz pn31 c-crq pns11 vvb vvg p-acp av j dt n1 p-acp po12 n1 vbz? dt j n1 pc-acp vvi dt j-vvg n1 c-crq dt n1 pp-f n1 vmd vvi! (28) sermon (DIV1) 113 Image 9
1712 We are Gods Lawyers and Physitians with truth of Direction, and severity of observance in our cures. We Are God's Lawyers and Physicians with truth of Direction, and severity of observance in our cures. pns12 vbr ng1 n2 cc n2 p-acp n1 pp-f n1, cc n1 pp-f n1 p-acp po12 n2. (28) sermon (DIV1) 113 Image 9
1713 And is it not scandalous and dangerous, an Ignoramus, an Emperick or Montebank in our Calling? unless as Circe and AEsculapius were both accounted Apollo's offspring; And is it not scandalous and dangerous, an Ignoramus, an Empiric or Montebank in our Calling? unless as circe and AEsculapius were both accounted Apollo's offspring; cc vbz pn31 xx j cc j, dt np1, dt n-jn cc n1 p-acp po12 vvg? cs c-acp np1 cc np1 vbdr av-d vvn npg1 n1; (28) sermon (DIV1) 113 Image 9
1714 so Mediocrity and Excellency make no difference in Profit or Repute; which makes so many take up with Atalanta, — Declinat cursus, aurumy; so Mediocrity and Excellency make no difference in Profit or Repute; which makes so many take up with Atalanta, — Declinat cursus, aurumy; av n1 cc n1 vvb dx n1 p-acp n1 cc n1; r-crq vvz av d vvb a-acp p-acp np1, — fw-la fw-la, j; (28) sermon (DIV1) 113 Image 9
1715 NONLATINALPHABET. But God would have us workmen, able Ministers, dividing the Word of Truth arighe. . But God would have us workmen, able Ministers, dividing the Word of Truth arighe. . p-acp np1 vmd vhi pno12 n2, j n2, vvg dt n1 pp-f n1 j. (28) sermon (DIV1) 113 Image 9
1716 And is noe Learning a mighty wedge and wrest in that Affair? Aristole handles the affections in his Rhetoricks, And is no Learning a mighty wedge and wrest in that Affair? Aristotle handles the affections in his Rhetorics, cc vbz dx n1 dt j n1 cc vvi p-acp d n1? np1 vvz dt n2 p-acp po31 n2, (28) sermon (DIV1) 113 Image 9
1717 and sure I am, that all our Rhetorick hath edge little enough to pierce into the wooden and stony affections of our common hearers. and sure I am, that all our Rhetoric hath edge little enough to pierce into the wooden and stony affections of our Common hearers. cc av-j pns11 vbm, cst d po12 n1 vhz n1 j av-d pc-acp vvi p-acp dt j cc j n2 pp-f po12 j n2. (28) sermon (DIV1) 113 Image 9
1718 Orpheus it had need to be in Sylvis, to draw Beasts and Blocks. Orpheus it had need to be in Forest, to draw Beasts and Blocks. np1 pn31 vhd n1 pc-acp vbi p-acp np1, pc-acp vvi n2 cc n2. (28) sermon (DIV1) 113 Image 9
1719 And what shall we do in learned Audience? They will soon perceive upon whose wheels our motions are; And what shall we do in learned Audience? They will soon perceive upon whose wheels our motions Are; cc q-crq vmb pns12 vdi p-acp j n1? pns32 vmb av vvi p-acp rg-crq n2 po12 n2 vbr; (28) sermon (DIV1) 113 Image 9
1720 such as can taft every vein of water, and tell which savours Sulphur, Vitriol or Steel; such as can taft every vein of water, and tell which savours Sulphur, Vitriol or Steel; d c-acp vmb n1 d n1 pp-f n1, cc vvb r-crq vvz n1, n1 cc n1; (28) sermon (DIV1) 113 Image 9
1721 but worst of all, in convincing the Adversary. but worst of all, in convincing the Adversary. cc-acp js pp-f d, p-acp vvg dt n1. (28) sermon (DIV1) 113 Image 9
1722 What will become of our empty Frigats grapling with a man of war, or a Jehu Jesuit tha• charges furiously when he finds a wak Adversary! What will become of our empty Frigates grappling with a man of war, or a Jehu Jesuit tha• charges furiously when he finds a wak Adversary! q-crq vmb vvi pp-f po12 j n2 vvg p-acp dt n1 pp-f n1, cc dt np1 np1 n1 vvz av-j c-crq pns31 vvz dt j n1! (28) sermon (DIV1) 113 Image 9
1723 We must walk then to the Heaven of Scripture, and stars of Interpreters; no casting off those Beam; We must walk then to the Heaven of Scripture, and Stars of Interpreters; no casting off those Beam; pns12 vmb vvi av p-acp dt n1 pp-f n1, cc n2 pp-f n2; dx vvg a-acp d n1; (28) sermon (DIV1) 113 Image 9
1724 without a self-illuminating, and to get us work mens tools; for sharp and flat peirce not alike, though there be the like percussion. without a self-illuminating, and to get us work men's tools; for sharp and flat pierce not alike, though there be the like percussion. p-acp dt j, cc pc-acp vvi pno12 n1 ng2 n2; p-acp j cc av-j vvb xx av-j, cs pc-acp vbi dt j n1. (28) sermon (DIV1) 113 Image 9
1725 We are Gods Smiths and Armourers, and shall we have nothing in our Shops, but old Saws, We Are God's Smiths and Armourers, and shall we have nothing in our Shops, but old Saws, pns12 vbr ng1 n2 cc ng1, cc vmb pns12 vhi pix p-acp po12 n2, cc-acp j n2, (28) sermon (DIV1) 113 Image 9
1726 and a Hammer-head, with a b•g pair of Bellows? Solomon tels us of nails fastned by the Masters of our Assemblies: and a Hammerhead, with a b•g pair of Bellows? Solomon tells us of nails fastened by the Masters of our Assemblies: cc dt n1, p-acp dt j-vvg n1 pp-f n2? np1 vvz pno12 pp-f n2 vvn p-acp dt n2 pp-f po12 n2: (28) sermon (DIV1) 113 Image 9
1727 and it was Jaels nail, and not her Milk and Butter that poured into his ears, could pierce the head of Sisera; and so to strike sin dead, we had need of nails, and it was Jaels nail, and not her Milk and Butter that poured into his ears, could pierce the head of Sisera; and so to strike since dead, we had need of nails, cc pn31 vbds npg1 vvi, cc xx po31 n1 cc n1 cst vvd p-acp po31 n2, vmd vvi dt n1 pp-f np1; cc av pc-acp vvi n1 j, pns12 vhd n1 pp-f n2, (28) sermon (DIV1) 113 Image 9
1728 and files, and skrews, and fire in the work, and the Masters of Assemblies, our Superintendents to urge our Improvement. and files, and skrews, and fire in the work, and the Masters of Assemblies, our Superintendents to urge our Improvement. cc n2, cc n2, cc n1 p-acp dt n1, cc dt n2 pp-f n2, po12 n2-jn p-acp vvi po12 n1. (28) sermon (DIV1) 113 Image 9
1729 It is municipal Law, Interest Reipub. and it is National Law too, and why not Ecclesiastick? Interest Ecclesia, I am sure, that every mans stock of knowledge be improved to our Lords advantage, that so we may walk before his people as Children of Light. And let no prophane Interpreter abuse or pervert this admonition, It is municipal Law, Interest Reipub and it is National Law too, and why not Ecclesiastic? Interest Ecclesia, I am sure, that every men stock of knowledge be improved to our lords advantage, that so we may walk before his people as Children of Light. And let no profane Interpreter abuse or pervert this admonition, pn31 vbz j n1, n1 np1 cc pn31 vbz j n1 av, cc q-crq xx j? n1 np1, pns11 vbm j, cst d ng1 n1 pp-f n1 vbb vvn p-acp po12 n2 n1, cst av pns12 vmb vvi p-acp po31 n1 p-acp n2 pp-f n1. cc vvb dx j n1 vvi cc vvi d n1, (28) sermon (DIV1) 113 Image 9
1730 as if I misinflamed men to a vitious or inordinate assection of gaudy learning or strong lines, as if I misinflamed men to a vicious or inordinate assecution of gaudy learning or strong lines, c-acp cs pns11 vvd n2 p-acp dt j cc j n1 pp-f j n1 cc j n2, (28) sermon (DIV1) 113 Image 9
1731 and so evacuate the Cross of Christ; I am far from it. and so evacuate the Cross of christ; I am Far from it. cc av vvi dt n1 pp-f np1; pns11 vbm av-j p-acp pn31. (28) sermon (DIV1) 113 Image 9
1732 I know we must all preach Christ Crucified, and all our Sermons, and all our Catechising (which if soundly, I know we must all preach christ crucified, and all our Sermons, and all our Catechising (which if soundly, pns11 vvb pns12 vmb d vvi np1 vvn, cc d po12 n2, cc d po12 n-vvg (r-crq cs av-j, (28) sermon (DIV1) 113 Image 9
1733 and seriously, and constantly done, might prove our best Sermons) to be so many lively Crucifixes. and seriously, and constantly done, might prove our best Sermons) to be so many lively Crucifixes. cc av-j, cc av-j vdn, vmd vvi po12 js n2) pc-acp vbi av d j vvz. (28) sermon (DIV1) 113 Image 9
1734 I press therefore for a crucified elcquence, such as may serve to nail and fasten, to strike and rivet that Cross to the Souls of our Hearers; I press Therefore for a Crucified elcquence, such as may serve to nail and fasten, to strike and rivet that Cross to the Souls of our Hearers; pns11 vvb av p-acp dt vvn n1, d c-acp vmb vvi pc-acp vvi cc vvi, pc-acp vvi cc vvi d n1 p-acp dt n2 pp-f po12 n2; (28) sermon (DIV1) 113 Image 9
1735 & I keep me to the Pattern here of Light. & I keep me to the Pattern Here of Light. cc pns11 vvb pno11 p-acp dt n1 av pp-f n1. (28) sermon (DIV1) 113 Image 9
1736 No fluid or vaporous, or misty Depths, or cloudy passages, nor lightning flash, nor beams embowed in burning glasses. No fluid or vaporous, or misty Depths, or cloudy passages, nor lightning flash, nor beams embowed in burning glasses. dx j-jn cc j, cc j n2, cc j n2, ccx n1 n1, ccx n2 vvn p-acp j-vvg n2. (28) sermon (DIV1) 113 Image 9
1737 If storms and wind arise with the morning, they help her not to spread and dress her Light, but rather hinder it; If storms and wind arise with the morning, they help her not to spread and dress her Light, but rather hinder it; cs n2 cc n1 vvb p-acp dt n1, pns32 vvb pno31 xx pc-acp vvi cc vvi po31 n1, cc-acp av-c vvb pn31; (28) sermon (DIV1) 113 Image 9
1738 so what need distorted Gellures, or tempestuous voices, like Huricanoes in delivering of the fair, so what need distorted Gellures, or tempestuous voices, like Huricanoes in delivering of the fair, av q-crq n1 vvn n2, cc j n2, av-j n2 p-acp vvg pp-f dt j, (28) sermon (DIV1) 113 Image 9
1739 and easie, and gentle Truth? 'Tis clear truth which is the joy of Heaven and earth, the souls food, the Understandings Bride, NONLATINALPHABET, the breath of God, kin and twin sister to the soul, which makes them love so well, and easy, and gentle Truth? It's clear truth which is the joy of Heaven and earth, the Souls food, the Understandings Bride,, the breath of God, kin and twin sister to the soul, which makes them love so well, cc j, cc j n1? pn31|vbz j n1 r-crq vbz dt n1 pp-f n1 cc n1, dt n2 n1, dt n2 n1,, dt n1 pp-f np1, n1 cc n1 n1 p-acp dt n1, r-crq vvz pno32 vvi av av, (28) sermon (DIV1) 113 Image 9
1740 and we therefore to affect Truth for the soul of our Sermons, and then Light for the body of Interpretation to edification. and we Therefore to affect Truth for the soul of our Sermons, and then Light for the body of Interpretation to edification. cc pns12 av pc-acp vvi n1 p-acp dt n1 pp-f po12 n2, cc av j p-acp dt n1 pp-f n1 p-acp n1. (28) sermon (DIV1) 113 Image 9
1741 But Sermonlearning is not all, there is another Knowledge requisite in points of necessary controversie, (for there is a mass of superfluous ones) when we go out against him we call the common enemy; But Sermonlearning is not all, there is Another Knowledge requisite in points of necessary controversy, (for there is a mass of superfluous ones) when we go out against him we call the Common enemy; p-acp n1 vbz xx d, pc-acp vbz j-jn n1 j p-acp n2 pp-f j n1, (c-acp pc-acp vbz dt n1 pp-f j pi2) c-crq pns12 vvb av p-acp pno31 pns12 vvb dt j n1; (28) sermon (DIV1) 113 Image 9
1742 And who shall then afford us a smart sling and polisht stones, or make us that stuff which may fell the Philistine, And who shall then afford us a smart sling and polished stones, or make us that stuff which may fell the Philistine, cc q-crq vmb av vvi pno12 dt j n1 cc j-vvn n2, cc vvb pno12 d n1 r-crq vmb vvi dt njp, (28) sermon (DIV1) 113 Image 9
1743 and choak the Dragon of Superstition? And blessed be God, even from the first Reformation we had some Chiess in our Church, clear and able Lights; and choke the Dragon of Superstition? And blessed be God, even from the First Reformation we had Some Chiess in our Church, clear and able Lights; cc vvi dt n1 pp-f n1? np1 vvn vbb np1, av p-acp dt ord n1 pns12 vhd d np1 p-acp po12 n1, j cc j n2; (28) sermon (DIV1) 113 Image 9
1744 who some of them in the Marian dayes, were used like the Christians in Neronian nights, who were lapt in pitch and rosin to make high-way Torches, who Some of them in the Marian days, were used like the Christians in Neronian nights, who were leapt in pitch and rosin to make highway Torches, r-crq d pp-f pno32 p-acp dt np1 n2, vbdr vvn av-j dt np1 p-acp jp n2, r-crq vbdr vvn p-acp n1 cc n1 pc-acp vvi n1 n2, (28) sermon (DIV1) 113 Image 9
1745 and such as the Papists would not believe to be Lights, till they saw them on a light fire. and such as the Papists would not believe to be Lights, till they saw them on a Light fire. cc d c-acp dt njp2 vmd xx vvi pc-acp vbi n2, c-acp pns32 vvd pno32 p-acp dt j n1. (28) sermon (DIV1) 113 Image 9
1746 And among their modern Successors, may we not shew some learned and laborious works publisht in the eyes and defiance of our Adversaries Tenets? Behold that late volumn of Dissertation, with a grand and prime Jesuit, concerning those great points of Councils erring, And among their modern Successors, may we not show Some learned and laborious works published in the eyes and defiance of our Adversaries Tenets? Behold that late Volume of Dissertation, with a grand and prime Jesuit, Concerning those great points of Councils erring, cc p-acp po32 j n2, vmb pns12 xx vvi d j cc j n2 vvn p-acp dt n2 cc n1 pp-f po12 n2 n2? vvb d j n1 pp-f n1, p-acp dt j cc j-jn np1, vvg d j n2 pp-f n2 vvg, (28) sermon (DIV1) 113 Image 9
1747 and the last Resolution of Faith, and the Popes Insallibility, wrttten with puissance and clearness, such as the Christian world will hardly match it. and the last Resolution of Faith, and the Popes Infallibility, wrttten with puissance and clearness, such as the Christian world will hardly match it. cc dt ord n1 pp-f n1, cc dt ng1 n1, vvn p-acp n1 cc n1, d c-acp dt njp n1 vmb av vvi pn31. (28) sermon (DIV1) 113 Image 9
1748 A piece of Divinity, like a piece of Ordinance, so rammed with round and irresistible Arguments, able to make a lane, A piece of Divinity, like a piece of Ordinance, so rammed with round and irresistible Arguments, able to make a lane, dt n1 pp-f n1, av-j dt n1 pp-f n1, av vvn p-acp j cc j n2, j pc-acp vvi dt n1, (28) sermon (DIV1) 113 Image 9
1749 and sweep away a whole Bank or Army of Jesuits; and such a Brass-piece too as will live an everlasting monument of Lear•ing to Polierity. and sweep away a Whole Bank or Army of Jesuits; and such a Brass-piece too as will live an everlasting monument of Lear•ing to Polierity. cc vvi av dt j-jn n1 cc n1 pp-f np2; cc d dt n1 av c-acp vmb vvi dt j n1 pp-f vvg p-acp n1. (28) sermon (DIV1) 113 Image 9
1750 And I can show you here another great Defender or our Churches Doctrine, that hath so disimpostered the grand cousenage, And I can show you Here Another great Defender or our Churches Doctrine, that hath so disimpostered the grand cozenage, cc pns11 vmb vvi pn22 av j-jn j n1 cc po12 ng1 n1, cst vhz av vvn dt j n1, (28) sermon (DIV1) 113 Image 9
1751 and so be-headed their Head, so layed low their Supremacy, and then (like another Ehud ) hath so daggered himself into that Eglon, the fat beily of their Mass, that he hath left them neither Head nor stomack to answer him. and so beheaded their Head, so laid low their Supremacy, and then (like Another Ehud) hath so daggered himself into that Eglon, the fat beily of their Mass, that he hath left them neither Head nor stomach to answer him. cc av j po32 n1, av vvd av-j po32 n1, cc av (av-j j-jn np1) vhz av j-vvn px31 p-acp d np1, dt j n1 pp-f po32 n1, cst pns31 vhz vvn pno32 dx n1 ccx n1 pc-acp vvi pno31. (28) sermon (DIV1) 113 Image 9
1752 My next Application is to our lives; We should be stars, thickest parts of Spheres, not dullest, but abler and better compact. My next Application is to our lives; We should be Stars, thickest parts of Spheres, not dullest, but abler and better compact. po11 ord n1 vbz p-acp po12 n2; pns12 vmd vbi n2, js n2 pp-f n2, xx js, cc-acp jc cc jc n1. (28) sermon (DIV1) 114 Image 9
1753 And surely if our Conversation be not Lux in Domino, our Learning and natnral Parts will prove but Auctoramentum, and Presse mony to Implety, And surely if our Conversation be not Lux in Domino, our Learning and natnral Parts will prove but Auctoramentum, and Press money to Implety, cc av-j cs po12 n1 vbb xx fw-la p-acp fw-la, po12 n1 cc j n2 vmb vvi p-acp fw-la, cc vvb n1 p-acp n1, (28) sermon (DIV1) 114 Image 9
1754 and culpa suasoria, as Amb. speakes. and culpa Suasoria, as Ambassadors speaks. cc fw-la fw-la, p-acp np1 vvz. (28) sermon (DIV1) 114 Image 9
1755 I know the Vulgus malignum regard nor Life, nor Learning in a Miniter, so he be some silly Neophyte, I know the Vulgus malignum regard nor Life, nor Learning in a Minister, so he be Some silly Neophyte, pns11 vvb dt fw-la fw-la n1 ccx n1, ccx n1 p-acp dt n1, av pns31 vbb d j n1, (28) sermon (DIV1) 114 Image 9
1756 or poor fellow whom they may feed quarterly, and rule, and laugh at when they list, or poor fellow whom they may feed quarterly, and Rule, and laugh At when they list, cc j n1 r-crq pns32 vmb vvi av-j, cc n1, cc vvi p-acp c-crq pns32 vvb, (28) sermon (DIV1) 114 Image 9
1757 or else some jovial and bone companion. or Else Some jovial and bone Companion. cc av d j cc n1 n1. (28) sermon (DIV1) 114 Image 9
1758 And I know there is a cloud of sowr Criticks that will of force have all the motions of the clergy come in and close on perfect Circles, And I know there is a cloud of sour Critics that will of force have all the motions of the Clergy come in and close on perfect Circles, cc pns11 vvb pc-acp vbz dt n1 pp-f j n2 cst vmb pp-f n1 vhb d dt n2 pp-f dt n1 vvb p-acp cc j p-acp j n2, (28) sermon (DIV1) 115 Image 9
1759 and not allow to us one spiral line, or any the leaft encentricity. and not allow to us one Spirae line, or any the leaft encentricity. cc xx vvi p-acp pno12 crd n1 n1, cc d dt j n1. (28) sermon (DIV1) 115 Image 9
1760 But my monition presses no further then to a pious and watchfull behaviour, remembring we are Lux in Domino, and to our Lord accountable: But my monition presses no further then to a pious and watchful behaviour, remembering we Are Lux in Domino, and to our Lord accountable: p-acp po11 n1 vvz dx jc cs p-acp dt j cc j n1, vvg pns12 vbr fw-la p-acp fw-la, cc p-acp po12 n1 j: (28) sermon (DIV1) 115 Image 9
1761 That when he shall Re-appear, we may hear him say, not so much well said, That when he shall Reappear, we may hear him say, not so much well said, cst c-crq pns31 vmb j, pns12 vmb vvi pno31 vvi, xx av av-d av vvd, (28) sermon (DIV1) 115 Image 9
1762 or O well preacht, (though that would be well too) But Well done good and faithfull servant, enter thou into thy Masters joy. or Oh well preached, (though that would be well too) But Well done good and faithful servant, enter thou into thy Masters joy. cc uh av vvd, (cs d vmd vbi av av) p-acp av vdi j cc j n1, vvb pns21 p-acp po21 ng1 n1. (28) sermon (DIV1) 115 Image 9
1763 And now to spread this exhortation, and take in all the Assembly, all our proceedings must be regular, And now to spread this exhortation, and take in all the Assembly, all our proceedings must be regular, cc av pc-acp vvi d n1, cc vvi p-acp d dt n1, d po12 n2-vvg vmb vbi j, (28) sermon (DIV1) 116 Image 9
1764 like the Light rising, and setting in a course that is orderly. The Subject of the Canon Law, is Homo dirigibilis in Deum & bonum commune. like the Light rising, and setting in a course that is orderly. The Subject of the Canon Law, is Homo dirigibilis in God & bonum commune. av-j dt j n-vvg, cc vvg p-acp dt n1 cst vbz j. dt j-jn pp-f dt n1 n1, vbz fw-la fw-la p-acp fw-la cc fw-la j. (28) sermon (DIV1) 116 Image 9
1765 And as order helps in Civil Conversation, so is it prevalent in our way and walk of Religion too. And as order helps in Civil Conversation, so is it prevalent in our Way and walk of Religion too. cc p-acp n1 vvz p-acp j n1, av vbz pn31 j p-acp po12 n1 cc n1 pp-f n1 av. (28) sermon (DIV1) 116 Image 9
1766 Disorderly Reubenites, men of division, have ever been, and are, and will be found to be the Bane of Kingdoms and Common wealths. Disorderly Reubenites, men of division, have ever been, and Are, and will be found to be the Bane of Kingdoms and Common wealths. j np1, n2 pp-f n1, vhb av vbn, cc vbr, cc vmb vbi vvn pc-acp vbi dt n1 pp-f n2 cc j n2. (28) sermon (DIV1) 116 Image 9
1767 For pull but that Pin of Order, and the Machine of the world dissolves. Even the Stoicks in their Primordial fire taught it did NONLATINALPHABET proceed by a set order. For pull but that Pin of Order, and the Machine of the world dissolves. Even the Stoics in their Primordial fire taught it did proceed by a Set order. p-acp vvi p-acp d n1 pp-f n1, cc dt n1 pp-f dt n1 vvz. np1 dt njp2 p-acp po32 j n1 vvd pn31 vdd vvi p-acp dt j-vvn n1. (28) sermon (DIV1) 116 Image 9
1768 Order that is the harmonious beauty, and beautifull Concord of God, and Angels, and men; in no Convention, in no Councill, in no Assembly let it be forgot. Order that is the harmonious beauty, and beautiful Concord of God, and Angels, and men; in no Convention, in no Council, in no Assembly let it be forgotten. n1 cst vbz dt j n1, cc j n1 pp-f np1, cc n2, cc n2; p-acp dx n1, p-acp dx n1, p-acp dx n1 vvb pn31 vbi vvn. (28) sermon (DIV1) 116 Image 9
1769 It shall not be forgotten in that mighty Confluence and meeting of God and Angels, and mankind. It shall not be forgotten in that mighty Confluence and meeting of God and Angels, and mankind. pn31 vmb xx vbi vvn p-acp d j n1 cc n1 pp-f np1 cc n2, cc n1. (28) sermon (DIV1) 116 Image 9
1770 For even then tis said, Every man shall rise in his own Order. For even then this said, Every man shall rise in his own Order. p-acp av av pn31|vbz vvn, d n1 vmb vvi p-acp po31 d n1. (28) sermon (DIV1) 116 Image 9
1771 Therefore as King Porus comprised all good usage in NONLATINALPHABET, so the Apostle all good manners in NONLATINALPHABET; Therefore as King Porus comprised all good usage in, so the Apostle all good manners in; av p-acp n1 np1 vvd d j n1 p-acp, av dt n1 d j n2 p-acp; (28) sermon (DIV1) 116 Image 9
1772 in walking not inordinately, but doing all things decently and in order. in walking not inordinately, but doing all things decently and in order. p-acp vvg xx av-j, p-acp vdg d n2 av-j cc p-acp n1. (28) sermon (DIV1) 116 Image 9
1773 There is another application, which (though I have been long) I dare not leave out, it is so tyed to the Text, There is Another application, which (though I have been long) I Dare not leave out, it is so tied to the Text, pc-acp vbz j-jn n1, r-crq (cs pns11 vhb vbn j) pns11 vvb xx vvi av, pn31 vbz av vvn p-acp dt n1, (28) sermon (DIV1) 117 Image 9
1774 and follows at the eleventh verse, Have no fellowship with the unfruitful works of darkness, but even reprove them rather. and follows At the eleventh verse, Have no fellowship with the unfruitful works of darkness, but even reprove them rather. cc vvz p-acp dt ord n1, vhb dx n1 p-acp dt j n2 pp-f n1, cc-acp av vvi pno32 av. (28) sermon (DIV1) 117 Image 9
1775 I may not stay to reprove them. I may not stay to reprove them. pns11 vmb xx vvi pc-acp vvi pno32. (28) sermon (DIV1) 117 Image 9
1776 Suffer me to name a work or two of darkness, and Ile commend you all to the Father of Lights. Suffer me to name a work or two of darkness, and I'll commend you all to the Father of Lights. vvb pno11 pc-acp vvi dt n1 cc crd pp-f n1, cc pns11|vmb vvi pn22 d p-acp dt n1 pp-f n2. (28) sermon (DIV1) 117 Image 9
1777 First, Sacrilegious Simony betwixt a lay-man and a Clerk; It is a vice of wickedness, that like Adultety defiles two persons at once: First, Sacrilegious Simony betwixt a layman and a Clerk; It is a vice of wickedness, that like Adultery defiles two Persons At once: ord, j n1 p-acp dt n1 cc dt n1; pn31 vbz dt n1 pp-f n1, cst j n1 vvz crd n2 p-acp a-acp: (28) sermon (DIV1) 118 Image 9
1778 and like Adultery is a work of Darkness If one see them, they are in the terrours of the shadow of Death; and like Adultery is a work of Darkness If one see them, they Are in the terrors of the shadow of Death; cc j n1 vbz dt n1 pp-f n1 cs pi vvb pno32, pns32 vbr p-acp dt n2 pp-f dt n1 pp-f n1; (28) sermon (DIV1) 118 Image 9
1779 Deprendi miserum. And therefore this bargain is ever driven in the dark; Deprendi miserum. And Therefore this bargain is ever driven in the dark; fw-la fw-la. cc av d n1 vbz av vvn p-acp dt j; (28) sermon (DIV1) 118 Image 9
1780 And like a piece of conjuring they get both within a circle, and have their spels and charms for secresie. And like a piece of conjuring they get both within a circle, and have their spells and charms for secrecy. cc av-j dt n1 pp-f vvg pns32 vvb d p-acp dt n1, cc vhb po32 n2 cc n2 p-acp n1. (28) sermon (DIV1) 118 Image 9
1781 You shall swear never to reveal what I payed, and I will be drawn in pieces ere I tell, You shall swear never to reveal what I paid, and I will be drawn in Pieces ere I tell, pn22 vmb vvi av-x pc-acp vvi r-crq pns11 vvd, cc pns11 vmb vbi vvn p-acp n2 c-acp pns11 vvb, (28) sermon (DIV1) 118 Image 9
1782 how many score, how many huudred pieces: how many score, how many huudred Pieces: c-crq d n1, c-crq d j-vvn n2: (28) sermon (DIV1) 118 Image 9
1783 But my Patron when gone aside, he boasteth, and cannot chuse but tell his Lady perchance what fine things these presentations are? sell my land, and it never comes again; But my Patron when gone aside, he boasts, and cannot choose but tell his Lady perchance what fine things these presentations Are? fell my land, and it never comes again; cc-acp po11 n1 c-crq vvn av, pns31 vvz, cc vmbx vvi cc-acp vvi po31 n1 av q-crq j n2 d n2 vbr? vvb po11 n1, cc pn31 av vvz av; (28) sermon (DIV1) 118 Image 9
1784 that cruel word Ses heires. But the Dunce or drunkard that bought, may be forced to sell again, that cruel word Ses Heirs. But the Dunce or drunkard that bought, may be forced to fell again, cst j n1 fw-fr n2. p-acp dt n1 cc n1 cst vvd, vmb vbi vvn pc-acp vvi av, (28) sermon (DIV1) 118 Image 9
1785 or else resign, or chop, or be put out, or dye, and then there's more money. Thy money perish with thee. or Else resign, or chop, or be put out, or die, and then there's more money. Thy money perish with thee. cc av vvb, cc vvi, cc vbi vvn av, cc vvi, cc av pc-acp|vbz dc n1. po21 n1 vvi p-acp pno21. (28) sermon (DIV1) 118 Image 9
1786 Thou, what shall I call thee? Be what thou wilt, and quarter what coats thou canst, thy great Ancestors name was Simon Magus. Well, is that the worst? No, Remember what St. Peser said to Ananias, why hath Sa'an filled thy heart? and who it was that entered into the heart of Judas, when he went to betray and sell his Mafter: Thou, what shall I call thee? Be what thou wilt, and quarter what coats thou Canst, thy great Ancestors name was Simon Magus. Well, is that the worst? No, remember what Saint Peser said to Ananias, why hath Sa'an filled thy heart? and who it was that entered into the heart of Judas, when he went to betray and fell his Mafter: pns21, q-crq vmb pns11 vvi pno21? vbb r-crq pns21 vm2, cc vvb r-crq n2 pns21 vm2, po21 j n2 n1 vbds np1 np1. av, vbz d dt js? uh-dx, vvb r-crq n1 np1 vvd p-acp np1, q-crq vhz n1 vvn po21 n1? cc r-crq pn31 vbds cst vvd p-acp dt n1 pp-f np1, c-crq pns31 vvd pc-acp vvi cc vvi po31 n1: (28) sermon (DIV1) 118 Image 9
1787 thou sellest thy Master and thy Masters Patrimony, Patrimonium crucifixi, The Patrimony of Christ crucified, so it is called. thou sellest thy Master and thy Masters Patrimony, Patrimonium crucifixi, The Patrimony of christ Crucified, so it is called. pns21 vv2 po21 n1 cc po21 ng1 n1, fw-la fw-la, dt n1 pp-f np1 vvd, av pn31 vbz vvn. (28) sermon (DIV1) 118 Image 9
1788 Tush caveat emptor. You of the Clergy are the Magus's, tis true: and where's the Purchaser too going to swear? a dreadful swearing! Tush caveat emptor. You of the Clergy Are the Magus's, this true: and where's the Purchaser too going to swear? a dreadful swearing! uh fw-la n1. pn22 pp-f dt n2 vbr dt npg1, pn31|vbz j: cc q-crq|vbz dt n1 av vvg pc-acp vvi? dt j n-vvg! (28) sermon (DIV1) 118 Image 9
1789 And hast thou done it? What, Ne { que } per te, nec per alium? And canst thou again look God in the face, in his beauty of holiness? and take his word into thy mouth? Hast thou any Lot, any true clergy, any Portion in our Ministry? But quis talis fando, & quis tam ferreus! And hast thou done it? What, Ne { que } per te, nec per Alium? And Canst thou again look God in the face, in his beauty of holiness? and take his word into thy Mouth? Hast thou any Lot, any true Clergy, any Portion in our Ministry? But quis Talis Fando, & quis tam Ferreus! cc vvb pns21 vdi pn31? q-crq, ccx { fw-fr } fw-la fw-la, fw-la fw-la fw-la? cc vm2 pns21 av vvi np1 p-acp dt n1, p-acp po31 n1 pp-f n1? cc vvb po31 n1 p-acp po21 n1? vh2 pns21 d n1, d j n1, d n1 p-acp po12 n1? p-acp fw-la fw-la fw-la, cc fw-la fw-la fw-la! (28) sermon (DIV1) 118 Image 9
1790 — & hec dici potuisse, & non potuisse refelli. — & hec dici potuisse, & non potuisse refelli. — cc fw-la fw-la fw-la, cc fw-fr fw-fr fw-it. (28) sermon (DIV1) 118 Image 9
1791 Secondly, Oppression is a work of Darkness, though practised openly, in extorting Ossicers, and such men as greedy of Gain intrench and enclose themselves from others, Secondly, Oppression is a work of Darkness, though practised openly, in extorting Ossicers, and such men as greedy of Gain entrench and enclose themselves from Others, ord, n1 vbz dt n1 pp-f n1, cs vvn av-j, p-acp vvg n2, cc d n2 c-acp j pp-f n1 vvi cc vvi px32 p-acp n2-jn, (28) sermon (DIV1) 119 Image 9
1792 and hurl out the poor members of Christ, turn them a walking, to enlarge their sheep-walks. and hurl out the poor members of christ, turn them a walking, to enlarge their sheep-walks. cc vvb av dt j n2 pp-f np1, vvb pno32 dt n-vvg, pc-acp vvi po32 n2. (28) sermon (DIV1) 119 Image 9
1793 Do these men walk honestly, and as children of light? And is there not a Brood and flutter of Prodigals that tend to oppression too? Countrey Gull-Gallants, that like NERO at first lap up horses, houses and Lands into Balls, Do these men walk honestly, and as children of Light? And is there not a Brood and flutter of Prodigals that tend to oppression too? Country Gull-Gallants, that like NERO At First lap up Horses, houses and Lands into Balls, vdb d n2 vvb av-j, cc c-acp n2 pp-f n1? cc vbz pc-acp xx dt n1 cc vvi pp-f n2-jn cst vvb p-acp n1 av? n1 j, cst av-j np1 p-acp ord n1 a-acp n2, n2 cc n2 p-acp n2, (28) sermon (DIV1) 119 Image 9
1794 and throw them away in Dole and Lottery, till they come to a Dysentery. and throw them away in Dole and Lottery, till they come to a Dysentery. cc vvi pno32 av p-acp n1 cc n1, c-acp pns32 vvb p-acp dt np1. (28) sermon (DIV1) 119 Image 9
1795 So long mis-demeaning themselves, in lavishing and flying out, till it come to a cruel missing of their Demesnes in the end; So long mis-demeaning themselves, in lavishing and flying out, till it come to a cruel missing of their Demesnes in the end; av av-j j px32, p-acp vvg cc vvg av, c-acp pn31 vvb p-acp dt j n-vvg pp-f po32 n2 p-acp dt n1; (28) sermon (DIV1) 119 Image 9
1796 and then are forced to skrew, and rack, and grind the saces and bowels of the poor, with Neroes resolution too, Hoc agamus ne quis quicquam habeat. and then Are forced to Screw, and rack, and grind the saces and bowels of the poor, with Neros resolution too, Hoc agamus ne quis quicquam habeat. cc av vbr vvn pc-acp vvi, cc n1, cc vvi dt n2 cc n2 pp-f dt j, p-acp npg1 n1 av, fw-la fw-la fw-la fw-la fw-la fw-la. (28) sermon (DIV1) 119 Image 9
1797 Thirdly, Drunkenness had wont to be a work of Darkness; Thirdly, drunkenness had wont to be a work of Darkness; ord, n1 vhd vvn pc-acp vbi dt n1 pp-f n1; (28) sermon (DIV1) 120 Image 9
1798 But now it defies the harbour of duil night, and dares look day in the face. But now it defies the harbour of duil night, and dares look day in the face. cc-acp av pn31 vvz dt n1 pp-f j-jn n1, cc vvz vvb n1 p-acp dt n1. (28) sermon (DIV1) 120 Image 9
1799 But the Apofile meets them terribly, both the Extortioner, and the Drunkard: Neither of them shall inberite the Kingdom of Heaven. But the Apofile meets them terribly, both the Extortioner, and the Drunkard: Neither of them shall inberite the Kingdom of Heaven. p-acp dt n1 vvz pno32 av-j, d dt n1, cc dt n1: dx pp-f pno32 vmb vvi dt n1 pp-f n1. (28) sermon (DIV1) 120 Image 9
1800 Fourthly and laftly, That desperate and indesensible sin of swearing; when the soul is let go for nothing. Fourthly and Lastly, That desperate and indesensible since of swearing; when the soul is let go for nothing. ord cc av-j, cst j cc j n1 pp-f vvg; c-crq dt n1 vbz vvn vvb p-acp pix. (28) sermon (DIV1) 121 Image 9
1801 No profit, no pleasure, unless hell and everlasting darkness dwell in mens desires. But I forgee the time; No profit, no pleasure, unless hell and everlasting darkness dwell in men's Desires. But I forgee the time; dx n1, dx n1, cs n1 cc j n1 vvi p-acp ng2 n2. p-acp pns11 n1 dt n1; (28) sermon (DIV1) 121 Image 9
1802 and I hope for better things of you, and snch as accompany salvation. and I hope for better things of you, and snch as accompany salvation. cc pns11 vvb p-acp jc n2 pp-f pn22, cc d c-acp vvi n1. (28) sermon (DIV1) 121 Image 9
1803 And I trust I shall fitly and sully apply the Text to all that are here; And I trust I shall fitly and sully apply the Text to all that Are Here; cc pns11 vvb pns11 vmb av-j cc vvb vvi dt n1 p-acp d cst vbr av; (28) sermon (DIV1) 121 Image 9
1804 and in the Repetition of these words take in all the Congregation, & postremo meipsum. Beloved, we wers once darkness, are now light in the Lord. and in the Repetition of these words take in all the Congregation, & postremo meipsum. beloved, we wers once darkness, Are now Light in the Lord. cc p-acp dt n1 pp-f d n2 vvb p-acp d dt n1, cc fw-la fw-la. vvn, pns12 n2 a-acp n1, vbr av j p-acp dt n1. (28) sermon (DIV1) 121 Image 9
1805 Let us then walk as children of light. Which that we may do, let us pray to the Father of Lights; Let us then walk as children of Light. Which that we may do, let us pray to the Father of Lights; vvb pno12 av vvi p-acp n2 pp-f n1. r-crq d pns12 vmb vdi, vvb pno12 vvi p-acp dt n1 pp-f n2; (28) sermon (DIV1) 121 Image 9
1806 Almighty God, give us grace to cast away the works of darkness, and put on the Armour of Light, &c, S.D.G. Almighty God, give us grace to cast away the works of darkness, and put on the Armour of Light, etc., S.D.G j-jn np1, vvb pno12 vvi pc-acp vvi av dt n2 pp-f n1, cc vvd p-acp dt n1 pp-f n1, av, np1 (28) sermon (DIV1) 121 Image 9
1807 A SERMON AT COƲRT, July, 1640. MALAC. 3.17. And they shall be mine, said the Lord of Hosts, in that day when I make up my Jewels. A SERMON AT COƲRT, July, 1640. MALACHI. 3.17. And they shall be mine, said the Lord of Hosts, in that day when I make up my Jewels. dt n1 p-acp n1, np1, crd np1. crd. cc pns32 vmb vbi png11, vvd dt n1 pp-f n2, p-acp d n1 c-crq pns11 vvb a-acp po11 n2. (29) sermon (DIV1) 121 Image 9
1808 WHich words afford a double Priviledge of Gods servants (be the times what they will) in Reference to their owner described by his high and stately stile of Dominus Exercituum. First, his own they are, his peculiar. WHich words afford a double Privilege of God's Servants (be the times what they will) in Referente to their owner described by his high and stately style of Dominus Exercituum. First, his own they Are, his peculiar. r-crq n2 vvb dt j-jn n1 pp-f npg1 n2 (vbi dt n2 r-crq pns32 vmb) p-acp n1 p-acp po32 n1 vvn p-acp po31 j cc j n1 pp-f fw-la fw-la. ord, po31 d pns32 vbr, po31 j. (29) sermon (DIV1) 122 Image 9
1809 Secondly, esteem'd of him at a high rate, for they are his Jewels. The first priviledge is laid out in this plain conclusion; Secondly, esteemed of him At a high rate, for they Are his Jewels. The First privilege is laid out in this plain conclusion; ord, vvn pp-f pno31 p-acp dt j n1, c-acp pns32 vbr po31 n2. dt ord n1 vbz vvn av p-acp d j n1; (29) sermon (DIV1) 122 Image 9
1810 They that in a Deluge of corruption (such as covered all in time of this Prophesie) are yet emergent and bear up against the stream: They that in a Deluge of corruption (such as covered all in time of this Prophesy) Are yet emergent and bear up against the stream: pns32 d p-acp dt n1 pp-f n1 (d c-acp vvd d p-acp n1 pp-f d vvb) vbr av fw-la cc vvi a-acp p-acp dt n1: (29) sermon (DIV1) 122 Image 9
1811 They that in desperate and desolate times dare yet make proof that they fear this Lord of Hofts, They that in desperate and desolate times Dare yet make proof that they Fear this Lord of Hofts, pns32 cst p-acp j cc j n2 vvb av vvi n1 cst pns32 vvb d n1 pp-f np1, (29) sermon (DIV1) 122 Image 9
1812 and think upon his Name, they are Gods own, his peculiar. For so the Rabbins interpret this word Segullah by peculium, peculiare, proprium speciale, praecipuum, singulare. and think upon his Name, they Are God's own, his peculiar. For so the Rabbis interpret this word Segullah by peculium, peculiar, proprium special, praecipuum, singular. cc vvb p-acp po31 n1, pns32 vbr n2 d, po31 j. p-acp av dt n2 vvb d n1 np1 p-acp fw-la, j, fw-la j, fw-la, j. (29) sermon (DIV1) 122 Image 9
1813 God hath a propriety, a specialty in them. God hath a propriety, a specialty in them. np1 vhz dt n1, dt n1 p-acp pno32. (29) sermon (DIV1) 122 Image 9
1814 I conceive your thoughts and expectations have by this time call'd me off from this seeming dry tree: I conceive your thoughts and Expectations have by this time called me off from this seeming dry tree: pns11 vvb po22 n2 cc n2 vhb p-acp d n1 vvd pno11 a-acp p-acp d j-vvg j n1: (29) sermon (DIV1) 122 Image 9
1815 for what fruit shall you or I gather hence, in being Gods own and of his peculiar people? But I am even for this Imaginations sake desirous to insist; for what fruit shall you or I gather hence, in being God's own and of his peculiar people? But I am even for this Imaginations sake desirous to insist; p-acp r-crq n1 vmb pn22 cc pns11 vvb av, p-acp vbg n2 vvi cc pp-f po31 j n1? p-acp pns11 vbm av p-acp d n2 n1 j pc-acp vvi; (29) sermon (DIV1) 122 Image 9
1816 and so far to intreat your patience too, that I may yet be resident, that I may spend the hour wholly incumbent on this little thing, and so Far to entreat your patience too, that I may yet be resident, that I may spend the hour wholly incumbent on this little thing, cc av av-j pc-acp vvi po22 n1 av, cst pns11 vmb av vbi j-jn, cst pns11 vmb vvi dt n1 av-jn vvn p-acp d j n1, (29) sermon (DIV1) 122 Image 9
1817 as it may seem of mine, which yet in opening will appear I doubt not a rich and an inexhaustible Mine of Treasure, as it may seem of mine, which yet in opening will appear I doubt not a rich and an inexhaustible Mine of Treasure, c-acp pn31 vmb vvi pp-f png11, r-crq av p-acp vvg vmb vvi pns11 vvb xx dt j cc dt j n1 pp-f n1, (29) sermon (DIV1) 122 Image 9
1818 and such as will prove useful and appliable to every Hearer. You may then mistake, you may prejudice me: and such as will prove useful and appliable to every Hearer. You may then mistake, you may prejudice me: cc d c-acp vmb vvi j cc j p-acp d n1. pn22 vmb av vvi, pn22 vmb vvi pno11: (29) sermon (DIV1) 122 Image 9
1819 you cannot tell what work God may be pleased to enable me to make of this Text before, you cannot tell what work God may be pleased to enable me to make of this Text before, pn22 vmbx vvi r-crq n1 np1 vmb vbi vvn pc-acp vvi pno11 pc-acp vvi pp-f d n1 a-acp, (29) sermon (DIV1) 122 Image 9
1820 and when I come to resresh the honour and comfort of my lise in preaching again in this Audience. and when I come to resresh the honour and Comfort of my lise in preaching again in this Audience. cc c-crq pns11 vvb pc-acp vvi dt n1 cc n1 pp-f po11 n1 p-acp vvg av p-acp d n1. (29) sermon (DIV1) 122 Image 9
1821 Now I mean not to part with this my first part, in the Royalty, the Priesthood and peculiarity of Gods people (capable of that former Description) which is compriz'd in this claim, Now I mean not to part with this my First part, in the Royalty, the Priesthood and peculiarity of God's people (capable of that former Description) which is Comprised in this claim, av pns11 vvb xx pc-acp vvi p-acp d po11 ord n1, p-acp dt n1, dt n1 cc n1 pp-f npg1 n1 (j pp-f cst j n1) r-crq vbz vvn p-acp d n1, (29) sermon (DIV1) 122 Image 9
1822 and promise and assurance (for it is all those) And they shall be mine, sayes the Lord, &c. To every Text belongs but explication and application; I intend both. and promise and assurance (for it is all those) And they shall be mine, Says the Lord, etc. To every Text belongs but explication and application; I intend both. cc vvi cc n1 (c-acp pn31 vbz d d) cc pns32 vmb vbi png11, vvz dt n1, av p-acp d n1 vvz p-acp n1 cc n1; pns11 vvb d. (29) sermon (DIV1) 122 Image 9
1823 In the explication first, that is now the opening, that is the working of this Mine, I shall present you with the riches of the Ore, and then the refined Gold; In the explication First, that is now the opening, that is the working of this Mine, I shall present you with the riches of the Over, and then the refined Gold; p-acp dt n1 ord, cst vbz av dt n-vvg, cst vbz dt n-vvg pp-f d png11, pns11 vmb vvi pn22 p-acp dt n2 pp-f dt n1, cc av dt j-vvn n1; (29) sermon (DIV1) 123 Image 9
1824 or draw first some materials from the Mine wherewith to build our comfort, and then super-induce a roof and crown of pure Gold, in precious things in Christ, under the New Testament, which was under the old too, or draw First Some materials from the Mine wherewith to built our Comfort, and then superinduce a roof and crown of pure Gold, in precious things in christ, under the New Testament, which was under the old too, cc vvb ord d n2-jn p-acp dt n1 c-crq pc-acp vvi po12 n1, cc av j dt n1 cc n1 pp-f j n1, p-acp j n2 p-acp np1, p-acp dt j n1, r-crq vbds p-acp dt j av, (29) sermon (DIV1) 123 Image 9
1825 but not so clear, so compleat, Where God in Christ reconciling the world to himself, weares the crown of Mercy manifold, but not so clear, so complete, Where God in christ reconciling the world to himself, wears the crown of Mercy manifold, cc-acp xx av j, av j, c-crq np1 p-acp np1 n-vvg dt n1 p-acp px31, vvz dt n1 pp-f n1 j, (29) sermon (DIV1) 123 Image 9
1826 and enwraps us in a Robe of Totius; total consolation by uniting us with the bonds of his Love, by a plenteous Redemption, made not with corruptible things as silver and gold, and enwraps us in a Robe of Totius; total consolation by uniting us with the bonds of his Love, by a plenteous Redemption, made not with corruptible things as silver and gold, cc vvz pno12 p-acp dt n1 pp-f fw-la; j n1 p-acp n-vvg pno12 p-acp dt n2 pp-f po31 n1, p-acp dt j n1, vvd xx p-acp j n2 p-acp n1 cc n1, (29) sermon (DIV1) 123 Image 9
1827 but with the blood of Jesus the Lamb of God who takes away the sin of the world. but with the blood of jesus the Lamb of God who Takes away the since of the world. cc-acp p-acp dt n1 pp-f np1 dt n1 pp-f np1 r-crq vvz av dt n1 pp-f dt n1. (29) sermon (DIV1) 123 Image 9
1828 The first material from this Mine may be the very strowing of some grains of Golden comfort in our enterance on the consideration of Gods Word, and work with man. The First material from this Mine may be the very strowing of Some grains of Golden Comfort in our Entrance on the consideration of God's Word, and work with man. dt ord j-jn p-acp d png11 vmb vbi dt j vvg pp-f d n2 pp-f j n1 p-acp po12 n1 p-acp dt n1 pp-f npg1 n1, cc vvi p-acp n1. (29) sermon (DIV1) 124 Image 9
1829 Tis a special hightning of the spirit, a mighty complacency and satisfaction to a servant of God, to believe that God is, This a special hightning of the Spirit, a mighty complacency and satisfaction to a servant of God, to believe that God is, pn31|vbz dt j n1 pp-f dt n1, dt j n1 cc n1 p-acp dt n1 pp-f np1, pc-acp vvi cst np1 vbz, (29) sermon (DIV1) 124 Image 9
1830 and that he is a rewarder of those that diligently seek him, Heb 11. for even Moses is said to have had this in his aym, he had an eye to the recompence of Reward; and that he is a rewarder of those that diligently seek him, Hebrew 11. for even Moses is said to have had this in his aim, he had an eye to the recompense of Reward; cc cst pns31 vbz dt n1 pp-f d cst av-j vvi pno31, n1 crd p-acp j np1 vbz vvn pc-acp vhi vhn d p-acp po31 n1, pns31 vhd dt vvb p-acp dt n1 pp-f n1; (29) sermon (DIV1) 124 Image 9
1831 David begins his first Psalm (where he describes Gods service) with Beatus. Blessedness is a blessed pully to Devotion; David begins his First Psalm (where he describes God's service) with Beatus. Blessedness is a blessed Pulley to Devotion; np1 vvz po31 ord n1 (c-crq pns31 vvz npg1 n1) p-acp np1. n1 vbz dt j-vvn n1 p-acp n1; (29) sermon (DIV1) 124 Image 9
1832 and therefore both the Day-star, and the Sun take this course: and Therefore both the Daystar, and the Sun take this course: cc av av-d dt n1, cc dt n1 vvb d n1: (29) sermon (DIV1) 124 Image 9
1833 both the Baptist & Christ Jesus come preaching the Kingdom of Heaven upon our conversion to God. both the Baptist & christ jesus come preaching the Kingdom of Heaven upon our conversion to God. d dt n1 cc np1 np1 vvb vvg dt n1 pp-f n1 p-acp po12 n1 p-acp np1. (29) sermon (DIV1) 124 Image 9
1834 It is observable, that as God hath bound himself to a perpetual Revolution of Winter and Summer; It is observable, that as God hath bound himself to a perpetual Revolution of Winter and Summer; pn31 vbz j, cst c-acp np1 vhz vvn px31 p-acp dt j n1 pp-f n1 cc n1; (29) sermon (DIV1) 124 Image 9
1835 that Spring and Harvest in Autumn shall never fail. So his whole will & Word is a miscellany of Law and Gospel; that Spring and Harvest in Autumn shall never fail. So his Whole will & Word is a miscellany of Law and Gospel; d n1 cc n1 p-acp n1 vmb av-x vvi. av po31 j-jn n1 cc n1 vbz dt n1 pp-f n1 cc n1; (29) sermon (DIV1) 124 Image 9
1836 and such lightsome and comfortable Texts as this found in Isay many, and in David many, very many Evidences Evangelical; and such lightsome and comfortable Texts as this found in Saiah many, and in David many, very many Evidences Evangelical; cc d j cc j n2 c-acp d vvd p-acp np1 d, cc p-acp np1 d, av d n2 np1; (29) sermon (DIV1) 124 Image 9
1837 and we in that respect to attend this hour to the Gospel of St. Malachy: For not a Prophet of God, not the least or last but hath an Inlay of mercy wrought up with Judgement and sweet and gracious Promises mingled with comminations. and we in that respect to attend this hour to the Gospel of Saint Malachy: For not a Prophet of God, not the least or last but hath nias Inlay of mercy wrought up with Judgement and sweet and gracious Promises mingled with comminations. cc pns12 p-acp d n1 pc-acp vvi d n1 p-acp dt n1 pp-f n1 np1: c-acp xx dt n1 pp-f np1, xx dt ds cc ord p-acp vhz zz vvi pp-f n1 vvn a-acp p-acp n1 cc j cc j vvz vvn p-acp n2. (29) sermon (DIV1) 124 Image 9
1838 They bring us down to discontent by the waters of Marab and Babylon, to bitter weeping in the Valley of Tears; They bring us down to discontent by the waters of Marab and Babylon, to bitter weeping in the Valley of Tears; pns32 vvb pno12 a-acp p-acp n-jn p-acp dt n2 pp-f n1 cc np1, p-acp j vvg p-acp dt n1 pp-f n2; (29) sermon (DIV1) 124 Image 9
1839 to persecution of a red Sea, the biting of fiery serpents, and a killing letter of the Law: to persecution of a read Sea, the biting of fiery Serpents, and a killing Letter of the Law: p-acp n1 pp-f dt j-jn n1, dt vvg pp-f j n2, cc dt j-vvg n1 pp-f dt n1: (29) sermon (DIV1) 124 Image 9
1840 But they leave us not without discovery of a Brazen serpent to cure us; But they leave us not without discovery of a Brazen serpent to cure us; cc-acp pns32 vvb pno12 xx p-acp n1 pp-f dt j n1 pc-acp vvi pno12; (29) sermon (DIV1) 124 Image 9
1841 and many precious assurances, that God will put all our tears in his bottle, and w•p• away all tears from our eyes: and many precious assurances, that God will put all our tears in his Bottle, and w•p• away all tears from our eyes: cc d j n2, cst np1 vmb vvi d po12 n2 p-acp po31 n1, cc n1 av d n2 p-acp po12 n2: (29) sermon (DIV1) 124 Image 9
1842 That he will take us out of many waters, and bring his own again from the deep of the sea, and revive us by the glad tidings of the Gospel of Peace and Reconciliation. That he will take us out of many waters, and bring his own again from the deep of the sea, and revive us by the glad tidings of the Gospel of Peace and Reconciliation. cst pns31 vmb vvi pno12 av pp-f d n2, cc vvb po31 d av p-acp dt j-jn pp-f dt n1, cc vvb pno12 p-acp dt j n2 pp-f dt n1 pp-f n1 cc n1. (29) sermon (DIV1) 124 Image 9
1843 And experimentally Gods servants shall find it so in his actual dealing with them, that look how God hath not left himself without witness in his general Providence showring down on earth his balmy Influences from Heaven; And experimentally God's Servants shall find it so in his actual dealing with them, that look how God hath not left himself without witness in his general Providence showering down on earth his balmy Influences from Heaven; cc av-j ng1 n2 vmb vvi pn31 av p-acp po31 j n-vvg p-acp pno32, cst vvb q-crq np1 vhz xx vvn px31 p-acp n1 p-acp po31 j n1 vvg a-acp p-acp n1 po31 j n2 p-acp n1; (29) sermon (DIV1) 124 Image 9
1844 so in his secret impartments of hidden Manna, and in his open appliances to his holy Ones in those celestial dews of mercy, which sall only on the fleeces of his Pasture-sheep, so in his secret impartments of hidden Manna, and in his open appliances to his holy Ones in those celestial dews of mercy, which shall only on the fleeces of his Pasture-sheep, av p-acp po31 j-jn n2 pp-f vvn n1, cc p-acp po31 j n2 p-acp po31 j pi2 p-acp d j n2 pp-f n1, r-crq vmb av-j p-acp dt n2 pp-f po31 n1, (29) sermon (DIV1) 124 Image 9
1845 when tis dry upon all the ground beside, we find this exemplified in the head of his Church, who as in himself he is a Light shining in darkness, when this dry upon all the ground beside, we find this exemplified in the head of his Church, who as in himself he is a Light shining in darkness, c-crq pn31|vbz j p-acp d dt n1 a-acp, pns12 vvb d vvn p-acp dt n1 pp-f po31 n1, r-crq c-acp p-acp px31 pns31 vbz dt n1 vvg p-acp n1, (29) sermon (DIV1) 124 Image 9
1846 so as the darkness comprehends it not; so as the darkness comprehends it not; av c-acp dt n1 vvz pn31 xx; (29) sermon (DIV1) 124 Image 9
1847 so his whole life and death was like light in a Lanthorn, or lightnings from summer clouds, pauses of sorrow and dejection with various glimpses and coruscations of his glory mixt and interweav'd. so his Whole life and death was like Light in a Lantern, or lightnings from summer Clouds, pauses of sorrow and dejection with various glimpses and coruscations of his glory mixed and interweaved. av po31 j-jn n1 cc n1 vbds av-j j p-acp dt n1, cc n2 p-acp n1 n2, n2 pp-f n1 cc n1 p-acp j n2 cc n2 pp-f po31 n1 vvn cc vvn. (29) sermon (DIV1) 124 Image 9
1848 For crucified dead and buried, our Creed assists us with a glorious Resurrection and Ascension, and Exaltation of that same crucified dead and buried Lord and Saviour Christ Jesus. For Crucified dead and buried, our Creed assists us with a glorious Resurrection and Ascension, and Exaltation of that same Crucified dead and buried Lord and Saviour christ jesus. p-acp vvd j cc vvn, po12 n1 vvz pno12 p-acp dt j n1 cc n1, cc n1 pp-f d d vvd j cc j-vvn n1 cc n1 np1 np1. (29) sermon (DIV1) 124 Image 9
1849 So to present you with several members of his mystical Body, in their interchangeable Robes of sackcloth and tissue; So to present you with several members of his mystical Body, in their interchangeable Robes of Sackcloth and tissue; av pc-acp vvi pn22 p-acp j n2 pp-f po31 j n1, p-acp po32 j n2 pp-f n1 cc n1; (29) sermon (DIV1) 124 Image 9
1850 their Coronets of thornes and Roses, were an easie task; their Coronets of thorns and Roses, were an easy task; po32 n2 pp-f n2 cc n2, vbdr dt j n1; (29) sermon (DIV1) 124 Image 9
1851 I name but two, the Father of the faithful, and the man after Gods own heart: I name but two, the Father of the faithful, and the man After God's own heart: pns11 vvb cc-acp crd, dt n1 pp-f dt j, cc dt n1 p-acp n2 d n1: (29) sermon (DIV1) 124 Image 9
1852 whom one while we find in fear, horrour and great darkness and an horrible dread hath overwhelmed them; whom one while we find in Fear, horror and great darkness and an horrible dread hath overwhelmed them; r-crq crd n1 pns12 vvb p-acp n1, n1 cc j n1 cc dt j n1 vhz vvn pno32; (29) sermon (DIV1) 124 Image 9
1853 another while rejoycing in hope and assurance of Gods All-sufficiency, and with hearts dancing for joy, Another while rejoicing in hope and assurance of God's All-sufficiency, and with hearts dancing for joy, j-jn n1 vvg p-acp n1 cc n1 pp-f npg1 n1, cc p-acp n2 vvg p-acp n1, (29) sermon (DIV1) 124 Image 9
1854 as that sweet singer expresses it: as that sweet singer Expresses it: c-acp cst j n1 vvz pn31: (29) sermon (DIV1) 124 Image 9
1855 and how could I make this truth notorious but without a sailing over to the prime Apostles in the New Testament? which I purposely reserve for a new and latter discovery, and how could I make this truth notorious but without a sailing over to the prime Apostles in the New Testament? which I purposely reserve for a new and latter discovery, cc q-crq vmd pns11 vvi d n1 j cc-acp p-acp dt vvg a-acp p-acp dt j-jn n2 p-acp dt j n1? r-crq pns11 av vvb p-acp dt j cc d n1, (29) sermon (DIV1) 124 Image 9
1856 when we come to close with the consummation of this Consolation; when we come to close with the consummation of this Consolation; c-crq pns12 vvb pc-acp vvi p-acp dt n1 pp-f d n1; (29) sermon (DIV1) 124 Image 9
1857 mean time in this very first opening of the Mine, you see enough discovered to consute such as think there is no Golden Vine nor branch of comfort in Gods service; mean time in this very First opening of the Mine, you see enough discovered to consute such as think there is no Golden Vine nor branch of Comfort in God's service; vvb n1 p-acp d j ord n-vvg pp-f dt n1, pn22 vvb av-d vvn p-acp n1 d c-acp vvb pc-acp vbz dx j n1 ccx n1 pp-f n1 p-acp ng1 n1; (29) sermon (DIV1) 124 Image 9
1858 but seduced by Satan pretend an inequality, a rugged unevenness in the wayes of God, which God himself disclaims, but seduced by Satan pretend an inequality, a rugged unevenness in the ways of God, which God himself disclaims, cc-acp vvn p-acp np1 vvb dt n1, dt j n1 p-acp dt n2 pp-f np1, r-crq np1 px31 vvz, (29) sermon (DIV1) 124 Image 9
1859 and imputes it to our wayes. and imputes it to our ways. cc vvz pn31 p-acp po12 n2. (29) sermon (DIV1) 124 Image 9
1860 It is not the Religion of God that is unprofitable or vain, as those foolish people in this Chapter openly profess'd, It is not the Religion of God that is unprofitable or vain, as those foolish people in this Chapter openly professed, pn31 vbz xx dt n1 pp-f np1 cst vbz j cc j, c-acp d j n1 p-acp d n1 av-j vvn, (29) sermon (DIV1) 124 Image 9
1861 nor does his service incline men inevitably to sadness and melancholy. nor does his service incline men inevitably to sadness and melancholy. ccx vdz po31 n1 vvi n2 av-j p-acp n1 cc n-jn. (29) sermon (DIV1) 124 Image 9
1862 A second Material from this Mine is the connection and combination of this comfort, in that God chains this mercy to a preceding mercy; A second Material from this Mine is the connection and combination of this Comfort, in that God chains this mercy to a preceding mercy; dt ord n-jn p-acp d n1 vbz dt n1 cc n1 pp-f d n1, p-acp cst np1 n2 d n1 p-acp dt j-vvg n1; (29) sermon (DIV1) 125 Image 9
1863 He begins here with a conjunction — and they shall be mine, — and then couples it to a succeeding mercy, — and I will spare them, &c. Comfort past, and present, and to come: Many feathers of Gods Wing: He begins Here with a conjunction — and they shall be mine, — and then couples it to a succeeding mercy, — and I will spare them, etc. Comfort past, and present, and to come: Many Feathers of God's Wing: pns31 vvz av p-acp dt n1 — cc pns32 vmb vbi png11, — cc av n2 pn31 p-acp dt j-vvg n1, — cc pns11 vmb vvi pno32, av n1 j, cc j, cc pc-acp vvi: d n2 pp-f npg1 n1: (29) sermon (DIV1) 125 Image 9
1864 many showers of Manna and of Quailes: The whole srame and pile of comfort from the beginning of the sixteenth to the end of the seventeenth ver is pitcht as a Tabernacle of Joy with courtains & coverings, with loops and taches of consolations in conjunction; many showers of Manna and of Quails: The Whole srame and pile of Comfort from the beginning of the sixteenth to the end of the seventeenth for is pitched as a Tabernacle of Joy with curtains & coverings, with loops and taches of consolations in conjunction; d n2 pp-f n1 cc pp-f n2: dt j-jn n1 cc n1 pp-f n1 p-acp dt n-vvg pp-f dt ord p-acp dt n1 pp-f dt ord p-acp vbz vvn p-acp dt n1 pp-f n1 p-acp n2 cc n2-vvg, p-acp n2 cc n2 pp-f n2 p-acp n1; (29) sermon (DIV1) 125 Image 9
1865 God is and ever was a God of conjunction and communion; a God of Order and combination. God is and ever was a God of conjunction and communion; a God of Order and combination. np1 vbz cc av vbds dt n1 pp-f n1 cc n1; dt n1 pp-f n1 cc n1. (29) sermon (DIV1) 125 Image 9
1866 Discord and dis-union are from the Devil: God in Essence from before all beginning was unsolitary. Discord and disunion Are from the devil: God in Essence from before all beginning was unsolitary. n1 cc n1 vbr p-acp dt n1: np1 p-acp n1 p-acp p-acp d n1 vbds j. (29) sermon (DIV1) 125 Image 9
1867 God that in wisdom saw it was not fit for man to be alone, in his wisdom saw it was not good for God to be alone. God that in Wisdom saw it was not fit for man to be alone, in his Wisdom saw it was not good for God to be alone. np1 cst p-acp n1 vvd pn31 vbds xx j p-acp n1 pc-acp vbi j, p-acp po31 n1 vvd pn31 vbds xx j p-acp np1 pc-acp vbi j. (29) sermon (DIV1) 125 Image 9
1868 He is God alone, that is, there is no other: He is God alone, that is, there is no other: pns31 vbz np1 j, cst vbz, pc-acp vbz dx n-jn: (29) sermon (DIV1) 125 Image 9
1869 But I am not alone, sayes Christ, never was so, that is, without the Father and the Holy Ghost. But I am not alone, Says christ, never was so, that is, without the Father and the Holy Ghost. cc-acp pns11 vbm xx j, vvz np1, av-x vbds av, cst vbz, p-acp dt n1 cc dt j n1. (29) sermon (DIV1) 125 Image 9
1870 All the three blessed and glorious persons as co-essential, so co-eternal and coequal, which makes for us; All the three blessed and glorious Persons as coessential, so coeternal and coequal, which makes for us; av-d dt crd vvn cc j n2 p-acp j, av j cc j, r-crq vvz p-acp pno12; (29) sermon (DIV1) 125 Image 9
1871 we better apprehend, and better apply God in the Trinity of persons; so branching and reaching out more fruit to us, then the contemplation of the Unity; we better apprehend, and better apply God in the Trinity of Persons; so branching and reaching out more fruit to us, then the contemplation of the Unity; pns12 j vvb, cc av-jc vvi np1 p-acp dt np1 pp-f n2; av j-vvg cc vvg av dc n1 p-acp pno12, cs dt n1 pp-f dt n1; (29) sermon (DIV1) 125 Image 9
1872 And as in Essence, so in works of God, which respecting us externally, are all co-operations of all three Persons: And as in Essence, so in works of God, which respecting us externally, Are all co-operations of all three Persons: cc c-acp p-acp n1, av p-acp n2 pp-f np1, r-crq vvg pno12 av-j, vbr d n2 pp-f d crd n2: (29) sermon (DIV1) 125 Image 9
1873 we find in nature first, all things produc'd in number, weight and measure, and all things in connexion still. One brother holds another by the heel, and as our eyes enwrapt in several tunicles, each under other, we find in nature First, all things produced in number, weight and measure, and all things in connexion still. One brother holds Another by the heel, and as our eyes enwrapped in several tunicles, each under other, pns12 vvb p-acp n1 ord, d n2 vvn p-acp n1, n1 cc n1, cc d n2 p-acp n1 av. crd n1 vvz j-jn p-acp dt n1, cc p-acp po12 n2 vvn p-acp j n2, d p-acp n-jn, (29) sermon (DIV1) 125 Image 9
1874 so are those films and skins of sphears imaginary, nothing but the vaultages, and enwombings, so Are those films and skins of spheres imaginary, nothing but the vaultages, and enwombings, av vbr d n2 cc n2 pp-f n2 j, pix cc-acp dt n2, cc n2-vvg, (29) sermon (DIV1) 125 Image 9
1875 and enwrapings, and swathings of the constellations and coverings ore those conjoyned Elements, which are lodg'd in one anothers laps, and enwrapings, and swathings of the constellations and coverings over those conjoined Elements, which Are lodged in one another's laps, cc n2-vvg, cc n2-vvg pp-f dt n2 cc n2-vvg cc d vvn n2, r-crq vbr vvn p-acp pi ng1-jn n2, (29) sermon (DIV1) 125 Image 9
1876 and inlaid and mortis'd into one anothers bosomes. And so in his mornings and evenings dole and distribution; and inlaid and mortised into one another's bosoms. And so in his morning's and evenings dole and distribution; cc vvn cc vvn p-acp pi ng1-jn n2. cc av p-acp po31 n2 cc n2 n1 cc n1; (29) sermon (DIV1) 125 Image 9
1877 in his daily providence and Dispensation, all is done in order, and by a set conjuncture of his Officers. in his daily providence and Dispensation, all is done in order, and by a Set conjuncture of his Officers. p-acp po31 j n1 cc n1, d vbz vdn p-acp n1, cc p-acp dt j-vvn n1 pp-f po31 n2. (29) sermon (DIV1) 125 Image 9
1878 The Heavens appointed to hear the earth, the earth to hear the corn, and wine and oyl, The Heavens appointed to hear the earth, the earth to hear the corn, and wine and oil, dt n2 vvn p-acp vvb dt n1, dt n1 pc-acp vvi dt n1, cc n1 cc n1, (29) sermon (DIV1) 125 Image 9
1879 and they to hear us, Hos. 2.22. Such a chain of causes in things natural, while the Cause of causes, and the God of all these conjunctures, hath the upmost link fastened to his Divine will in heaven; and they to hear us, Hos. 2.22. Such a chain of Causes in things natural, while the Cause of Causes, and the God of all these conjunctures, hath the upmost link fastened to his Divine will in heaven; cc pns32 pc-acp vvi pno12, np1 crd. d dt n1 pp-f n2 p-acp n2 j, cs dt n1 pp-f n2, cc dt n1 pp-f d d n2, vhz dt j n1 vvn p-acp po31 j-jn n1 p-acp n1; (29) sermon (DIV1) 125 Image 9
1880 But all the Links let down are wrapt about his beloved creature man, in mercies that compass him round, But all the Links let down Are wrapped about his Beloved creature man, in Mercies that compass him round, cc-acp d dt n2 vvb a-acp vbr vvn p-acp po31 j-vvn n1 n1, p-acp n2 cst vvb pno31 av-j, (29) sermon (DIV1) 125 Image 9
1881 and embrace him on every side: and embrace him on every side: cc vvi pno31 p-acp d n1: (29) sermon (DIV1) 125 Image 9
1882 In midst whereof guarded by Angels that pitcht their tents about him, man takes Repose and sleeps to the musick of the hollow murmuring winds and waters, which seem to whisper in his ears a memento of his service to that Lord for whose sake they are yet in service to man. In midst whereof guarded by Angels that pitched their tents about him, man Takes Repose and sleeps to the music of the hollow murmuring winds and waters, which seem to whisper in his ears a memento of his service to that Lord for whose sake they Are yet in service to man. p-acp n1 c-crq vvn p-acp n2 cst vvd po32 n2 p-acp pno31, n1 vvz vvb cc vvz p-acp dt n1 pp-f dt j-jn j-vvg n2 cc n2, r-crq vvb pc-acp vvi p-acp po31 n2 dt n1 pp-f po31 n1 p-acp d n1 p-acp rg-crq n1 pns32 vbr av p-acp n1 p-acp n1. (29) sermon (DIV1) 125 Image 9
1883 But secondly, in works of Grace is God observable to be a God of conjunction. But secondly, in works of Grace is God observable to be a God of conjunction. p-acp ord, p-acp n2 pp-f n1 vbz np1 j pc-acp vbi dt n1 pp-f n1. (29) sermon (DIV1) 125 Image 9
1884 In his first gracing of his chosen Israel, to enable them for a great and wise people, he gave them a Law from heaven, Deut. 4.6. In his First gracing of his chosen Israel, to enable them for a great and wise people, he gave them a Law from heaven, Deuteronomy 4.6. p-acp po31 ord vvg pp-f po31 j-vvn np1, pc-acp vvi pno32 p-acp dt j cc j n1, pns31 vvd pno32 dt n1 p-acp n1, np1 crd. (29) sermon (DIV1) 125 Image 9
1885 which was a Law conjunctive, both affirmative, Thou shalt love the Lord thy God with all thy soul, and with all thy strength: which was a Law conjunctive, both affirmative, Thou shalt love the Lord thy God with all thy soul, and with all thy strength: r-crq vbds dt n1 j, d j, pns21 vm2 vvi dt n1 po21 n1 p-acp d po21 n1, cc p-acp d po21 n1: (29) sermon (DIV1) 125 Image 9
1886 and thy neighbour as thy self. Two tables joynd by Gods own hands, and a Rejoinder by our Saviour. and thy neighbour as thy self. Two tables joined by God's own hands, and a Rejoinder by our Saviour. cc po21 n1 p-acp po21 n1. crd n2 vvn p-acp n2 d n2, cc dt n1 p-acp po12 n1. (29) sermon (DIV1) 125 Image 9
1887 This is the first and great Commandement, and the second is like unto it: keep both, or neither. This is the First and great Commandment, and the second is like unto it: keep both, or neither. d vbz dt ord cc j n1, cc dt ord vbz av-j p-acp pn31: vvb d, cc av-dx. (29) sermon (DIV1) 125 Image 9
1888 he that fails in any one, is guilty of all: and also Negatively, Dew•. 5. •7. he that fails in any one, is guilty of all: and also Negatively, Dew•. 5. •7. pns31 cst vvz p-acp d crd, vbz j pp-f d: cc av av-j, np1. crd n1. (29) sermon (DIV1) 125 Image 9
1889 Not kill, nor cozomit adultery, nor steal; Not kill, nor cozomit adultery, nor steal; xx vvi, ccx vvi n1, ccx vvi; (29) sermon (DIV1) 125 Image 9
1890 and so the Apostle, Be not dsceived. Neither fornicators, nor Idolaters, nor covetous, nor drunkards, &c. 1 Cor. 6.9. Not yet to shew you further of this in that new eapanfure and firmament of his Grates under the New • estament, till I come to the consummation I intend •or the conclusion: and so the Apostle, Be not dsceived. Neither fornicators, nor Idolaters, nor covetous, nor drunkards, etc. 1 Cor. 6.9. Not yet to show you further of this in that new eapanfure and firmament of his Grates under the New • estament, till I come to the consummation I intend •or the conclusion: cc av dt n1, vbb xx vvn. av-d n2, ccx n2, ccx j, ccx n2, av crd np1 crd. xx av pc-acp vvi pn22 av-jc pp-f d p-acp cst j n1 cc n1 pp-f png31 vvz p-acp dt j • n1, c-acp pns11 vvb p-acp dt n1 pns11 vvb n1 dt n1: (29) sermon (DIV1) 125 Image 9
1891 But by the way, even this connexion of comforts may awake our consideration, and raise our admiration, But by the Way, even this connexion of comforts may awake our consideration, and raise our admiration, cc-acp p-acp dt n1, av d n1 pp-f n2 vmb vvi po12 n1, cc vvi po12 n1, (29) sermon (DIV1) 125 Image 9
1892 and by that call up and address, and enlarge our thankfulness. St. Beraard wonders, as well he may, at those Dual jun•toes of God and man, and of maid and mother: and by that call up and address, and enlarge our thankfulness. Saint Beraard wonders, as well he may, At those Dual jun•toes of God and man, and of maid and mother: cc p-acp d vvb a-acp cc vvi, cc vvi po12 n1. n1 vvn n2, c-acp av pns31 vmb, p-acp d j-jn n2 pp-f np1 cc n1, cc pp-f n1 cc n1: (29) sermon (DIV1) 125 Image 9
1893 and then that admirable conjuncture in man of faith and reason, mixing their auxiliary forces and mutual assistances, to comprehend and believe this Mystery. and then that admirable conjuncture in man of faith and reason, mixing their auxiliary forces and mutual assistances, to comprehend and believe this Mystery. cc av cst j n1 p-acp n1 pp-f n1 cc n1, vvg po32 j n2 cc j n2, pc-acp vvi cc vvi d n1. (29) sermon (DIV1) 125 Image 9
1894 How can our souls then escape an extasie of comfort, when we light upon those conjunctive precious Promises? God will give grace and glory, How can our Souls then escape an ecstasy of Comfort, when we Light upon those conjunctive precious Promises? God will give grace and glory, q-crq vmb po12 n2 av vvi dt n1 pp-f n1, c-crq pns12 vvb p-acp d j j vvz? np1 vmb vvi n1 cc n1, (29) sermon (DIV1) 125 Image 9
1895 and no good thing will be withhold: Glory and Honor and Immortality on every soul that does well; and no good thing will be withhold: Glory and Honour and Immortality on every soul that does well; cc dx j n1 vmb vbi vvi: n1 cc n1 cc n1 p-acp d n1 cst vdz av; (29) sermon (DIV1) 125 Image 9
1896 and on the contrary, the Remembrance of the Law of God given in conjunction, should make us tremble to sever what God has so joyn'd, and on the contrary, the Remembrance of the Law of God given in conjunction, should make us tremble to sever what God has so joined, cc p-acp dt n-jn, dt n1 pp-f dt n1 pp-f np1 vvn p-acp n1, vmd vvi pno12 vvi pc-acp vvi r-crq np1 vhz av vvn, (29) sermon (DIV1) 125 Image 9
1897 and entender our consciences to avoid every wickedness, not abhorring I•ols, and committing sacriledge, not pretending to fear God, and entender our Consciences to avoid every wickedness, not abhorring I•ols, and committing sacrilege, not pretending to Fear God, cc j po12 n2 pc-acp vvi d n1, xx vvg n2, cc vvg n1, xx vvg pc-acp vvi np1, (29) sermon (DIV1) 125 Image 9
1898 and yet dishonor the King, and yet hope to escape the chain-shot of Gods Judgements which come in conjunctions too; and yet dishonour the King, and yet hope to escape the chain-shot of God's Judgments which come in conjunctions too; cc av vvi dt n1, cc av vvb pc-acp vvi dt n1 pp-f npg1 n2 r-crq vvb p-acp n2 av; (29) sermon (DIV1) 125 Image 9
1899 and for them that treasure up sin, he treasures up wrath against the day of wrath; and for them that treasure up since, he treasures up wrath against the day of wrath; cc p-acp pno32 d n1 a-acp n1, pns31 n2 a-acp n1 p-acp dt n1 pp-f n1; (29) sermon (DIV1) 125 Image 9
1900 he hath treasures of hail and stormy tempests stor'd up for the ungodly, plagues of famine and sword, he hath treasures of hail and stormy tempests stored up for the ungodly, plagues of famine and sword, pns31 vhz n2 pp-f n1 cc j n2 vvn a-acp p-acp dt j, n2 pp-f n1 cc n1, (29) sermon (DIV1) 125 Image 9
1901 and diseases, tribulation and anguish, temporal, and spiritual, and Eternal. 3. A third Material, is, the Expansion, the extension of this golden Ingor. and diseases, tribulation and anguish, temporal, and spiritual, and Eternal. 3. A third Material, is, the Expansion, the extension of this golden Ingor. cc n2, n1 cc n1, j, cc j, cc j. crd dt ord n-jn, vbz, dt n1, dt n1 pp-f d j n1. (29) sermon (DIV1) 125 Image 9
1902 The spreading and dilatation of this comfort of our being Gods peculiar, (before we look upon it Refin'd in Christ) in the state and trial of adversity: The spreading and dilatation of this Comfort of our being God's peculiar, (before we look upon it Refined in christ) in the state and trial of adversity: dt j-vvg cc n1 pp-f d n1 pp-f po12 vbg n2 j, (c-acp pns12 vvb p-acp pn31 vvn p-acp np1) p-acp dt n1 cc n1 pp-f n1: (29) sermon (DIV1) 126 Image 9
1903 For if thou beest of those that in corrupt times canst fear before the Lord, For if thou Best of those that in corrupt times Canst Fear before the Lord, c-acp cs pns21 vb2s pp-f d cst p-acp j n2 vm2 vvi p-acp dt n1, (29) sermon (DIV1) 126 Image 9
1904 and think upon his Name, which are the qualifications of these Jewels of God in the Text, in what blessed Ark and Repository then art thou! and think upon his Name, which Are the qualifications of these Jewels of God in the Text, in what blessed Ark and Repository then art thou! cc vvb p-acp po31 n1, r-crq vbr dt n2 pp-f d n2 pp-f np1 p-acp dt n1, p-acp r-crq j-vvn n1 cc np1 av vb2r pns21! (29) sermon (DIV1) 126 Image 9
1905 How safe dost thou dwell under the shadow of those wings that are never nipt, never lose any long feathers; How safe dost thou dwell under the shadow of those wings that Are never nipped, never loose any long Feathers; q-crq j vd2 pns21 vvi p-acp dt n1 pp-f d n2 cst vbr av-x vvn, av-x vvb d j n2; (29) sermon (DIV1) 126 Image 9
1906 wings that are a tent in time of peace, in time of war a Pavilion and a strong tower of defençe and protection. wings that Are a tent in time of peace, in time of war a Pavilion and a strong tower of defençe and protection. n2 cst vbr dt n1 p-acp n1 pp-f n1, p-acp n1 pp-f n1 dt n1 cc dt j n1 pp-f j cc n1. (29) sermon (DIV1) 126 Image 9
1907 Let then the world hate, disclaim on thee, Caesar frown, Princes persecute, the whole world against thee, Let then the world hate, disclaim on thee, Caesar frown, Princes persecute, the Whole world against thee, vvb av dt n1 vvb, vvb p-acp pno21, np1 vvb, n2 vvi, dt j-jn n1 p-acp pno21, (29) sermon (DIV1) 126 Image 9
1908 as it was once said of Athanasius: yet as Athanasius entitles one Psalm, the 62. Psal. Adversus omnes Insidiantes, all enemies of state, fame, body and soul; as it was once said of Athanasius: yet as Athanasius entitles one Psalm, the 62. Psalm Adversus omnes Insidiantes, all enemies of state, fame, body and soul; c-acp pn31 vbds a-acp vvn pp-f np1: av p-acp np1 vvz crd n1, dt crd np1 np1 fw-la n2, d n2 pp-f n1, n1, n1 cc n1; (29) sermon (DIV1) 126 Image 9
1909 so mayst thou write over this Text, and make hither thy appeal, and hence derive thy Cordial and Restorative; so Mayest thou write over this Text, and make hither thy appeal, and hence derive thy Cordial and Restorative; av vm2 pns21 vvi p-acp d n1, cc vvi av po21 n1, cc av vvb po21 j cc n1; (29) sermon (DIV1) 126 Image 9
1910 in this that thou art Gods own, the Lord of Hosts is with thee, the God of Jacob is thy Refuge. All the Sentences of Scripture containing gracious Promises, are as St. Jerome told Pa•la, fences for the brest of a Christian; in this that thou art God's own, the Lord of Hosts is with thee, the God of Jacob is thy Refuge. All the Sentences of Scripture containing gracious Promises, Are as Saint Jerome told Pa•la, fences for the breast of a Christian; p-acp d cst pns21 vb2r npg1 d, dt n1 pp-f n2 vbz p-acp pno21, dt n1 pp-f np1 vbz po21 n1. d dt n2 pp-f n1 vvg j vvz, vbr p-acp n1 np1 vvd np1, n2 p-acp dt n1 pp-f dt njp; (29) sermon (DIV1) 126 Image 9
1911 How is this then able to hoop it round with steel, and keep it up from sinking in despair, be the affliction never so forcible to press it down; How is this then able to hoop it round with steel, and keep it up from sinking in despair, be the affliction never so forcible to press it down; q-crq vbz d av j pc-acp vvi pn31 av-j p-acp n1, cc vvb pn31 a-acp p-acp vvg p-acp n1, vbb dt n1 av-x av j pc-acp vvi pn31 a-acp; (29) sermon (DIV1) 126 Image 9
1912 Though thou wert humbled with all Davids miseries, that thou couldst take up all his complaints at once? Though the proud rise, Though thou Wertenberg humbled with all Davids misery's, that thou Couldst take up all his complaints At once? Though the proud rise, cs pns21 vbd2r vvn p-acp d npg1 n2, cst pns21 vmd2 vvi a-acp d po31 n2 p-acp a-acp? cs dt j n1, (29) sermon (DIV1) 126 Image 9
1913 and assemblies of the terrible seek after thy soul, and thou bear in thy bosome the Reproaches of all the mighty: and assemblies of the terrible seek After thy soul, and thou bear in thy bosom the Reproaches of all the mighty: cc n2 pp-f dt j vvi p-acp po21 n1, cc pns21 vvb p-acp po21 n1 dt n2 pp-f d dt j: (29) sermon (DIV1) 126 Image 9
1914 though thou art left as a sparrow. or as a Pelican in the desert, a brother of D•agons and companion of Owls; though thou art left as a sparrow. or as a Pelican in the desert, a brother of D•agons and Companion of Owls; cs pns21 vb2r vvn p-acp dt n1. cc c-acp dt n1 p-acp dt n1, dt n1 pp-f n2 cc n1 pp-f n2; (29) sermon (DIV1) 126 Image 9
1915 thy Lovers and friends put far from thee, and thy acquaintance into darkness; thy Lovers and Friends put Far from thee, and thy acquaintance into darkness; po21 n2 cc n2 vvn av-j p-acp pno21, cc po21 n1 p-acp n1; (29) sermon (DIV1) 126 Image 9
1916 and though thy bones are burnt up as an harth, and sorrow hath dryed up thy strength, that thy bread is ashes mingled with weeping; and though thy bones Are burned up as an hearth, and sorrow hath dried up thy strength, that thy bred is Ashes mingled with weeping; cc cs po21 n2 vbr vvn a-acp p-acp dt n1, cc n1 vhz vvn a-acp po21 n1, cst po21 n1 vbz n2 vvn p-acp vvg; (29) sermon (DIV1) 126 Image 9
1917 though thy soul melt, thy spirit ore-whelm'd, and thy heart within thee be desolate: though thy soul melt, thy Spirit over-whelmed, and thy heart within thee be desolate: cs po21 n1 vvi, po21 n1 j, cc po21 n1 p-acp pno21 vbi j: (29) sermon (DIV1) 126 Image 9
1918 though the terrours of death compass thee, and the pains of Hell get hold upon thee; though the terrors of death compass thee, and the pains of Hell get hold upon thee; cs dt n2 pp-f n1 vvi pno21, cc dt n2 pp-f n1 vvb vvi p-acp pno21; (29) sermon (DIV1) 126 Image 9
1919 or were thy wretchedness equal to that of holy Job: Broken with a tempest and fill'd with bitterness, the venom drinking up thy spirit, thy reins cl•ven asunder, or were thy wretchedness equal to that of holy Job: Broken with a tempest and filled with bitterness, the venom drinking up thy Spirit, thy reins cl•ven asunder, cc vbdr po21 n1 j-jn p-acp d pp-f j np1: j-vvn p-acp dt n1 cc vvn p-acp n1, dt n1 vvg a-acp po21 n1, po21 n2 av av, (29) sermon (DIV1) 126 Image 9
1920 and thy gall poured out upon the ground thy face foul with weeping, and thy eye-lids in the shadow of death: and thy Gall poured out upon the ground thy face foul with weeping, and thy eyelids in the shadow of death: cc po21 n1 vvd av p-acp dt n1 po21 n1 j p-acp vvg, cc po21 n2 p-acp dt n1 pp-f n1: (29) sermon (DIV1) 126 Image 9
1921 Or in thy Reputation like him. made a by-word and tabret for drunkards; Or in thy Reputation like him. made a Byword and tabret for drunkards; cc p-acp po21 n1 av-j pno31. vvd dt n1 cc j-jn p-acp n2; (29) sermon (DIV1) 126 Image 9
1922 or like St. Paul, the spectacle of disgrace, a fool, the scum and off-scouring of all things; or like Saint Paul, the spectacle of disgrace, a fool, the scum and offscouring of all things; cc j n1 np1, dt n1 pp-f n1, dt n1, dt n1 cc j pp-f d n2; (29) sermon (DIV1) 126 Image 9
1923 Yet all this fire is quencht in one drop of his mercy whose thou art, and who is thy keeper and Defender. Yet all this fire is quenched in one drop of his mercy whose thou art, and who is thy keeper and Defender. av d d n1 vbz vvn p-acp crd n1 pp-f po31 n1 r-crq pns21 vb2r, cc r-crq vbz po21 n1 cc n1. (29) sermon (DIV1) 126 Image 9
1924 Thou shalt be mine, sayes God, mine for all this; Thou shalt be mine, Says God, mine for all this; pns21 vm2 vbi png11, vvz np1, png11 p-acp d d; (29) sermon (DIV1) 126 Image 9
1925 the sooner for this I will look upon thee, respect, remember thee, own thee, raise thee, lift thee up, visit, mark thee, seal thee, the sooner for this I will look upon thee, respect, Remember thee, own thee, raise thee, lift thee up, visit, mark thee, seal thee, dt av-c p-acp d pns11 vmb vvi p-acp pno21, n1, vvb pno21, vvb pno21, vvb pno21, vvb pno21 a-acp, vvb, vvb pno21, vvb pno21, (29) sermon (DIV1) 126 Image 9
1926 and make thee up a Jewel for my self. 4. This was the Expansure and Dilatation; and make thee up a Jewel for my self. 4. This was the Expansure and Dilatation; cc vvb pno21 p-acp dt n1 p-acp po11 n1. crd d vbds dt n1 cc n1; (29) sermon (DIV1) 126 Image 9
1927 next is the complication of our comfort, as it is wrapt up here in Dominus Exercituu•, the Lord of Hosts: next is the complication of our Comfort, as it is wrapped up Here in Dominus Exercituu•, the Lord of Hosts: ord vbz dt n1 pp-f po12 n1, c-acp pn31 vbz vvn a-acp av p-acp fw-la np1, dt n1 pp-f n2: (29) sermon (DIV1) 127 Image 9
1928 Indeed, the arresting and conserving of all joyes is in him that weares that Name by a right Excellency. Indeed, the arresting and conserving of all Joys is in him that wears that Name by a right Excellency. av, dt vvg cc n-vvg pp-f d n2 vbz p-acp pno31 cst vvz d n1 p-acp dt j-jn n1. (29) sermon (DIV1) 127 Image 9
1929 And this Title falls fitly in our way to be tryed, before we can make a full extraction. And this Title falls fitly in our Way to be tried, before we can make a full extraction. cc d n1 vvz av-j p-acp po12 n1 pc-acp vbi vvn, c-acp pns12 vmb vvi dt j n1. (29) sermon (DIV1) 127 Image 9
1930 For though the Emphasis be in They — as we shall see anon, and the comfort enclosed in •• ine: yet would this Mine prove but heavy leaden Ruff. Verbum frigidum (as St. Cbrysostome calls moum & tuum ) were it pronounced by the greatest Monarch upon earth. For though the Emphasis be in They — as we shall see anon, and the Comfort enclosed in •• ine: yet would this Mine prove but heavy leaden Ruff. Verbum frigidum (as Saint Cbrysostome calls moum & tuum) were it pronounced by the greatest Monarch upon earth. p-acp cs dt n1 vbb p-acp pns32 — c-acp pns12 vmb vvi av, cc dt n1 vvn p-acp •• zz: av vmd d po11 vvb p-acp j j np1 fw-la fw-la (c-acp n1 n1 vvz n1 cc fw-la) vbdr pn31 vvn p-acp dt js n1 p-acp n1. (29) sermon (DIV1) 127 Image 9
1931 The life of it is in that the living God hath spoken it. The life of it is in that the living God hath spoken it. dt n1 pp-f pn31 vbz p-acp d dt j-vvg np1 vhz vvn pn31. (29) sermon (DIV1) 127 Image 9
1932 For shall not the Judge of all the world do right? and hath the Lord spoken and will not perform it? That Lord whose Attributes of Power and Mercy, both are specified in this Appellation of Dominus Exercituums? The pith and strength of all lies in this; For shall not the Judge of all the world do right? and hath the Lord spoken and will not perform it? That Lord whose Attributes of Power and Mercy, both Are specified in this Appellation of Dominus Exercituums? The pith and strength of all lies in this; p-acp vmb xx dt n1 pp-f d dt n1 vdb vvi? cc vhz dt n1 vvn cc vmb xx vvi pn31? cst n1 rg-crq n2 pp-f n1 cc n1, d vbr vvn p-acp d n1 pp-f fw-la fw-la? dt n1 cc n1 pp-f d n2 p-acp d; (29) sermon (DIV1) 127 Image 9
1933 For though this Name seem incidental here, and by way of Perenthesis, yet is it axis & cardo, the hinge on which the whole hope of the Righteous turns, For though this Name seem incidental Here, and by Way of Perenthesis, yet is it axis & cardo, the hinge on which the Whole hope of the Righteous turns, c-acp cs d n1 vvb j av, cc p-acp n1 pp-f n1, av vbz pn31 fw-la cc fw-la, dt n1 p-acp r-crq dt j-jn n1 pp-f dt j n2, (29) sermon (DIV1) 127 Image 9
1934 and it would break the sence of the whole sentence to leave out this; The sence I am sure of the blessing not so full, nay none at all, and it would break the sense of the Whole sentence to leave out this; The sense I am sure of the blessing not so full, nay none At all, cc pn31 vmd vvi dt n1 pp-f dt j-jn n1 pc-acp vvi av d; dt n1 pns11 vbm j pp-f dt n1 xx av j, uh-x pix p-acp d, (29) sermon (DIV1) 127 Image 9
1935 if he were not Dominus Exercituum. The School makes three Degrees of perceiving God by Names both in nature and Scripture. if he were not Dominus Exercituum. The School makes three Degrees of perceiving God by Names both in nature and Scripture. cs pns31 vbdr xx fw-la fw-la. dt n1 vvz crd n2 pp-f vvg np1 p-acp n2 av-d p-acp n1 cc n1. (29) sermon (DIV1) 127 Image 9
1936 First, Negationis, remotionis, He is not the Sun, not finite, mutable. First, Negationis, remotionis, He is not the Sun, not finite, mutable. ord, fw-la, fw-la, pns31 vbz xx dt n1, xx j, j. (29) sermon (DIV1) 128 Image 9
1937 Secondly, Perfectionis, affirmationis: when what is most excellent in things create, we apply to God by way of Analogy and Resemblance; Secondly, Perfectionis, affirmationis: when what is most excellent in things create, we apply to God by Way of Analogy and Resemblance; ord, fw-la, fw-la: c-crq r-crq vbz av-ds j p-acp n2 vvb, pns12 vvb p-acp np1 p-acp n1 pp-f n1 cc n1; (29) sermon (DIV1) 128 Image 9
1938 so we call him Just, Merciful, High, Glorious. Thirdly, Names of Excellence and Supereminence, as this Title here; so we call him Just, Merciful, High, Glorious. Thirdly, Names of Excellence and Supereminence, as this Title Here; av pns12 vvb pno31 av, j, j, j. ord, n2 pp-f n1 cc n1, c-acp d n1 av; (29) sermon (DIV1) 128 Image 9
1939 for to seek him amongst the Hosts of his Creatures, yea in the highest things we know, is Ridiculous, for to seek him among the Hosts of his Creatures, yea in the highest things we know, is Ridiculous, c-acp pc-acp vvi pno31 p-acp dt n2 pp-f po31 n2, uh p-acp dt js n2 pns12 vvb, vbz j, (29) sermon (DIV1) 128 Image 9
1940 but to determine him there is impious. but to determine him there is impious. cc-acp pc-acp vvi pno31 a-acp vbz j. (29) sermon (DIV1) 128 Image 9
1941 Ʋltra altra quarendus, cryes St. Bernard; And yet though it be an impotent hope and impudent attempt to imprison God in Names, Ʋltra altra quarendus, cries Saint Bernard; And yet though it be an impotent hope and impudent attempt to imprison God in Names, fw-la fw-la fw-la, vvz n1 np1; cc av cs pn31 vbb dt j n1 cc j n1 pc-acp vvi np1 p-acp n2, (29) sermon (DIV1) 128 Image 9
1942 yet as God (every way incomprehensible) to make some impression of his Nature to Moses, gave himself a Name; yet as God (every Way incomprehensible) to make Some impression of his Nature to Moses, gave himself a Name; av c-acp np1 (d n1 j) pc-acp vvi d n1 pp-f po31 n1 p-acp np1, vvd px31 dt n1; (29) sermon (DIV1) 128 Image 9
1943 so we find the man after Gods own heart, and by his own inspiration, say, the Lord is a man of war, The Lord of Hosts is his Name. so we find the man After God's own heart, and by his own inspiration, say, the Lord is a man of war, The Lord of Hosts is his Name. av pns12 vvb dt n1 p-acp n2 d n1, cc p-acp po31 d n1, vvb, dt n1 vbz dt n1 pp-f n1, dt n1 pp-f n2 vbz po31 n1. (29) sermon (DIV1) 128 Image 9
1944 By which conjuncture of War and Hosts in that Psalm, we may first consider God in this Name as a Warriour, By which conjuncture of War and Hosts in that Psalm, we may First Consider God in this Name as a Warrior, p-acp r-crq n1 pp-f n1 cc n2 p-acp d n1, pns12 vmb ord vvi np1 p-acp d n1 p-acp dt n1, (29) sermon (DIV1) 128 Image 9
1945 and as the Lord Generalissimo of the War, but not so as men receive that Name for their Command over one and their own Army; and as the Lord Generalissimo of the War, but not so as men receive that Name for their Command over one and their own Army; cc p-acp dt n1 n1 pp-f dt n1, cc-acp xx av c-acp n2 vvb d n1 p-acp po32 n1 p-acp crd cc po32 d n1; (29) sermon (DIV1) 128 Image 9
1946 but as Commander over all Armies, and all wars Offensive or Defensive, that have been, are or shall be in the world. but as Commander over all Armies, and all wars Offensive or Defensive, that have been, Are or shall be in the world. cc-acp c-acp n1 p-acp d n2, cc d n2 j cc j, cst vhb vbn, vbr cc vmb vbi p-acp dt n1. (29) sermon (DIV1) 128 Image 9
1947 For it is not only in spiritual Furn ture that Isay dresses God, and arms him Cap à pee, but the Prophets ost in the literal sense (as if God took a special complacency in the stile) and none more frequently then David, so present him. For it is not only in spiritual Furn ture that Saiah Dresses God, and arms him Cap à pee, but the prophets ost in the literal sense (as if God took a special complacency in the style) and none more frequently then David, so present him. p-acp pn31 vbz xx av-j p-acp j n1 n1 cst np1 n2 np1, cc n2 pno31 np1 fw-fr fw-mi, p-acp dt n2 av p-acp dt j n1 (c-acp cs np1 vvd dt j n1 p-acp dt n1) cc pi av-dc av-j av np1, av vvi pno31. (29) sermon (DIV1) 128 Image 9
1948 In Psalm 46.8, 9. he calls us to behold his Mirabilia, and add• a special proof of all by Gods not Warring, In Psalm 46.8, 9. he calls us to behold his Mirabilia, and add• a special proof of all by God's not Warring, p-acp np1 crd, crd pns31 vvz pno12 pc-acp vvi po31 fw-la, cc n1 dt j n1 pp-f d p-acp n2 xx np1, (29) sermon (DIV1) 128 Image 9
1949 but doing a greater work then that, in making wars to cease in all the world. (O were it once so his great and gracious work in this our orbis Divisus, our little world of great Britain! ) He breaks the how and knaps the spear in sunder, and burns the Chariots in the fire; But when he will war and shew how dreadfully he can come on, the Text tells us, he looks but on the earth and it trembles, but touches the mountains, and they smoak. but doing a greater work then that, in making wars to cease in all the world. (Oh were it once so his great and gracious work in this our Orbis Divisus, our little world of great Britain!) He breaks thee how and knaps the spear in sunder, and burns the Chariots in the fire; But when he will war and show how dreadfully he can come on, the Text tells us, he looks but on the earth and it trembles, but touches the Mountains, and they smoke. p-acp vdg dt jc n1 cs d, p-acp vvg n2 pc-acp vvi p-acp d dt n1. (uh vbdr pn31 a-acp av po31 j cc j n1 p-acp d po12 fw-la fw-la, po12 j n1 pp-f j np1!) pns31 vvz pno32 c-crq cc n1 dt n1 p-acp av, cc vvz dt ng1 p-acp dt n1; cc-acp c-crq pns31 vmb n1 cc vvi c-crq av-j pns31 vmb vvi a-acp, dt n1 vvz pno12, pns31 vvz cc-acp p-acp dt n1 cc pn31 vvz, p-acp vvz dt n2, cc pns32 n1. (29) sermon (DIV1) 128 Image 9
1950 And even Nebuchadnezz•r will in the end acknowledge as much to his glory, that all the Inhabitants of the earth are reputed before him not only as Grashoppers, but as meer nothing, And even Nebuchadnezz•r will in the end acknowledge as much to his glory, that all the Inhabitants of the earth Are reputed before him not only as Grasshoppers, but as mere nothing, cc j j vmb p-acp dt n1 vvb p-acp d p-acp po31 n1, cst d dt n2 pp-f dt n1 vbr vvn p-acp pno31 xx av-j c-acp n2, p-acp a-acp j pi2, (29) sermon (DIV1) 128 Image 9
1951 and he does what he will in the Army of Heaven, and him that walks in pride he is able to abase. and he does what he will in the Army of Heaven, and him that walks in pride he is able to abase. cc pns31 vdz r-crq pns31 vmb p-acp dt n1 pp-f n1, cc pno31 cst vvz p-acp n1 pns31 vbz j pc-acp vvi. (29) sermon (DIV1) 128 Image 9
1952 And therefore an horse is counted but a vain thing to save a man from this God of Battails; And Therefore an horse is counted but a vain thing to save a man from this God of Battles; cc av dt n1 vbz vvn p-acp dt j n1 pc-acp vvi dt n1 p-acp d n1 pp-f n2; (29) sermon (DIV1) 128 Image 9
1953 No King can be sase by the multitude of his Host. 'Tis this Lord incline; the Victory as he pleases. No King can be sase by the multitude of his Host. It's this Lord incline; the Victory as he Pleases. dx n1 vmb vbi vvi p-acp dt n1 pp-f po31 n1 pn31|vbz d n1 vvi; dt n1 c-acp pns31 vvz. (29) sermon (DIV1) 128 Image 9
1954 Secondly, whereas other names of God in Scripture are less luminous in reference to his servants succour and protection, such as shield and fortress, Secondly, whereas other names of God in Scripture Are less luminous in Referente to his Servants succour and protection, such as shield and fortress, ord, cs j-jn n2 pp-f np1 p-acp n1 vbr av-dc j p-acp n1 p-acp po31 n2 vvi cc n1, d c-acp n1 cc n1, (29) sermon (DIV1) 128 Image 9
1955 and Desence, like particular refulgent stars in the Firmament of his Power and Providence; This as the Sun wherein he shines forth more Illustriously, more diffusively, more manifoldly. and Defense, like particular refulgent Stars in the Firmament of his Power and Providence; This as the Sun wherein he shines forth more Illustriously, more diffusively, more manifoldly. cc n1, av-j j j n2 p-acp dt n1 pp-f po31 n1 cc n1; d c-acp dt n1 c-crq pns31 vvz av av-dc av-j, av-dc av-j, av-dc av-j. (29) sermon (DIV1) 128 Image 9
1956 This, a whole Heaven, a circling and enwrapping skye with all the Constellations and affluences of his own Essential and immediate, with those of the Angels and other Creotures co-assistances. This, a Whole Heaven, a circling and enwrapping sky with all the Constellations and affluences of his own Essential and immediate, with those of the Angels and other Creotures co-assistances. np1, dt j-jn n1, dt j-vvg cc vvg n1 p-acp d dt n2 cc n2 pp-f po31 d j cc j, p-acp d pp-f dt n2 cc j-jn n2 n2. (29) sermon (DIV1) 128 Image 9
1957 So that a gracious and a glorious, a full and clear and constant consolation is derivable from the fulness of this Name; So that a gracious and a glorious, a full and clear and constant consolation is derivable from the fullness of this Name; av cst dt j cc dt j, dt j cc j cc j n1 vbz j p-acp dt n1 pp-f d n1; (29) sermon (DIV1) 128 Image 9
1958 and every souldier and servant of his may sing and say with the Prophet and the Apostle, The Lord is my light and my salvation; and every soldier and servant of his may sing and say with the Prophet and the Apostle, The Lord is my Light and my salvation; cc d n1 cc n1 pp-f png31 vmb vvi cc vvi p-acp dt n1 cc dt n1, dt n1 vbz po11 n1 cc po11 n1; (29) sermon (DIV1) 128 Image 9
1959 the Lord of Hosts is with us. the Lord of Hosts is with us. dt n1 pp-f n2 vbz p-acp pno12. (29) sermon (DIV1) 128 Image 9
1960 And if that Lord be with us, no matter how many Lords and earthly Kings be against us. And if that Lord be with us, no matter how many lords and earthly Kings be against us. cc cs d n1 vbb p-acp pno12, dx n1 c-crq d n2 cc j n2 vbb p-acp pno12. (29) sermon (DIV1) 128 Image 9
1961 Diogenes could boast & deride, and chuse all Tragick fortune, upon that conceit that he was a friend of Jupiters; and the Jesuit Serarius sayes, Diogenes could boast & deride, and choose all Tragic fortune, upon that conceit that he was a friend of Jupiter's; and the Jesuit Serarius Says, np1 vmd vvi cc vvi, cc vvi d j n1, p-acp d n1 cst pns31 vbds dt n1 pp-f npg1; cc dt np1 np1 vvz, (29) sermon (DIV1) 128 Image 9
1962 even the flames of Purgatory are not dreadful, respecting the assistance of the Patients good Angel; even the flames of Purgatory Are not dreadful, respecting the assistance of the Patients good Angel; av dt n2 pp-f n1 vbr xx j, vvg dt n1 pp-f dt n2 j n1; (29) sermon (DIV1) 128 Image 9
1963 How much more, and on what better ground may we build and raise a foot of comfort, How much more, and on what better ground may we built and raise a foot of Comfort, c-crq d dc, cc p-acp r-crq jc n1 vmb pns12 vvi cc vvi dt n1 pp-f n1, (29) sermon (DIV1) 128 Image 9
1964 and erect a lively hope from the true Jupiter, Opt. max. the God of those good spirits, and erect a lively hope from the true Jupiter, Opt. max. the God of those good spirits, cc vvi dt j n1 p-acp dt j np1, np1 n1 dt n1 pp-f d j n2, (29) sermon (DIV1) 128 Image 9
1965 and whose Charriors are two hundred thousand, even thousands of his victorious Angels! and whose Charriors Are two hundred thousand, even thousands of his victorious Angels! cc rg-crq n2 vbr crd crd crd, av crd pp-f po31 j n2! (29) sermon (DIV1) 128 Image 9
1966 What wars or rumors of wars, what numbers of enemies can dismay the man of God, What wars or rumours of wars, what numbers of enemies can dismay the man of God, q-crq n2 cc n2 pp-f n2, r-crq n2 pp-f n2 vmb vvi dt n1 pp-f np1, (29) sermon (DIV1) 128 Image 9
1967 when Eliahs boy can espy these battalias in the clouds of Heaven, whereof one alone in one night without hoft, when Elijah's boy can espy these battalias in the Clouds of Heaven, whereof one alone in one night without hoft, c-crq njp2 n1 vmb vvi d n2 p-acp dt n2 pp-f n1, c-crq crd j p-acp crd n1 p-acp vvd, (29) sermon (DIV1) 128 Image 9
1968 or Cannon, or sword, or spear, or noise is able to slaughter 180000 thousand of Assyrians? And as great Chiefs are vigilant to take places of advantage, or Cannon, or sword, or spear, or noise is able to slaughter 180000 thousand of Assyrians? And as great Chiefs Are vigilant to take places of advantage, cc n1, cc n1, cc n1, cc n1 vbz j pc-acp vvi crd crd pp-f njp2? cc p-acp j n2-jn vbr j pc-acp vvi n2 pp-f n1, (29) sermon (DIV1) 128 Image 9
1969 and so to dispose their troopes as one may give Relief unto another, so this Soveraign Commander for the succor of his poor Infantry here below, hath lodg'd those Legions and bright squadrons of winged spirits above, to be in readiness, and so to dispose their troops as one may give Relief unto Another, so this Sovereign Commander for the succour of his poor Infantry Here below, hath lodged those Legions and bright squadrons of winged spirits above, to be in readiness, cc av pc-acp vvi po32 n2 c-acp pi vmb vvi n1 p-acp n-jn, av d j-jn n1 p-acp dt n1 pp-f po31 j n1 av a-acp, vhz vvn d n2 cc j n2 pp-f j-vvn n2 a-acp, pc-acp vbi p-acp n1, (29) sermon (DIV1) 128 Image 9
1970 and in whose aid that man of God sayes he will be confident, and so he may, and in whose aid that man of God Says he will be confident, and so he may, cc p-acp rg-crq n1 d n1 pp-f np1 vvz pns31 vmb vbi j, cc av pns31 vmb, (29) sermon (DIV1) 128 Image 9
1971 and so may every Dauid; for God himself hath plac'd that Guard while himself is pleas'd to attend the watch and go the round, and so may every David; for God himself hath placed that Guard while himself is pleased to attend the watch and go the round, cc av vmb d np1; p-acp np1 px31 vhz vvn d n1 cs px31 vbz vvn pc-acp vvi dt n1 cc vvi dt j, (29) sermon (DIV1) 128 Image 9
1972 and designs and emploies those flaming Ministers in their Ranks and Orders for the service of his Elect. Is it not so? Art they not all ministring spirits sent out for the good of all them that shall be heirs of Salvation? and designs and emploies those flaming Ministers in their Ranks and Order for the service of his Elect. Is it not so? Art they not all ministering spirits sent out for the good of all them that shall be Heirs of Salvation? cc n2 cc n2 d j-vvg n2 p-acp po32 n2 cc n1 p-acp dt n1 pp-f po31 np1 vbz pn31 xx av? n1 pns32 xx d j-vvg n2 vvd av p-acp dt j pp-f d pno32 cst vmb vbi n2 pp-f n1? (29) sermon (DIV1) 128 Image 9
1973 Thus far the Materials of comfort drawn from this Mine, both in the radiant mixture, Thus Far the Materials of Comfort drawn from this Mine, both in the radiant mixture, av av-j dt n2-jn pp-f n1 vvn p-acp d n1, av-d p-acp dt j n1, (29) sermon (DIV1) 129 Image 9
1974 and connexion, and expansion of those diffusive joyes, whose nature is to supple and sustain them in adversity; and connexion, and expansion of those diffusive Joys, whose nature is to supple and sustain them in adversity; cc n1, cc n1 pp-f d j n2, rg-crq n1 vbz p-acp j cc vvi pno32 p-acp n1; (29) sermon (DIV1) 129 Image 9
1975 and all this again complicated and arrested upon the contemplation and proof of their Lords being Dominus Exercituum. And now lastly, (to keep promise) I shall trie to superinduce a Roof and Crown of pure Gold over all these Materials, which is the Consummation of the Saints Consolation, and all this again complicated and arrested upon the contemplation and proof of their lords being Dominus Exercituum. And now lastly, (to keep promise) I shall try to superinduce a Roof and Crown of pure Gold over all these Materials, which is the Consummation of the Saints Consolation, cc d d av vvn cc vvn p-acp dt n1 cc n1 pp-f po32 n2 vbg fw-la fw-la. cc av ord, (pc-acp vvi n1) pns11 vmb vvi pc-acp vvi dt n1 cc n1 pp-f j n1 p-acp d d n2-jn, r-crq vbz dt n1 pp-f dt ng1 n1, (29) sermon (DIV1) 129 Image 9
1976 as God becomes ours, and we His, in the only Mediator, Christ Jesus: as God becomes ours, and we His, in the only Mediator, christ jesus: c-acp np1 vvz png12, cc pns12 po31, p-acp dt j n1, np1 np1: (29) sermon (DIV1) 129 Image 9
1977 which before we can well discern, it is requisite we discover to the bottom of this Mine, which before we can well discern, it is requisite we discover to the bottom of this Mine, r-crq c-acp pns12 vmb av vvi, pn31 vbz j pns12 vvb p-acp dt n1 pp-f d png11, (29) sermon (DIV1) 129 Image 9
1978 and find the first foundation of Gods people laid upon the only love of God, in making choice of them at first for his Peculiar: and find the First Foundation of God's people laid upon the only love of God, in making choice of them At First for his Peculiar: cc vvi dt ord n1 pp-f npg1 n1 vvn p-acp dt j n1 pp-f np1, p-acp vvg n1 pp-f pno32 p-acp ord p-acp po31 j: (29) sermon (DIV1) 129 Image 9
1979 For to be his in general is the common lot of all his Creatures; The Earth is the Lords, and the fulness thereof. For to be his in general is the Common lot of all his Creatures; The Earth is the lords, and the fullness thereof. c-acp pc-acp vbi po31 p-acp n1 vbz dt j n1 pp-f d po31 n2; dt n1 vbz dt n2, cc dt n1 av. (29) sermon (DIV1) 129 Image 9
1980 Again, His delight was ever with the sons of men, Acts 17. and he made of one blood all mankind to dwell on all the face of the earth: Again, His delight was ever with the Sons of men, Acts 17. and he made of one blood all mankind to dwell on all the face of the earth: av, po31 n1 vbds av p-acp dt n2 pp-f n2, n2 crd cc pns31 vvd pp-f crd n1 d n1 pc-acp vvi p-acp d dt n1 pp-f dt n1: (29) sermon (DIV1) 129 Image 9
1981 All live and move, and are in Him and His Off-spring and Generation; All live and move, and Are in Him and His Offspring and Generation; d vvb cc vvi, cc vbr p-acp pno31 cc po31 n1 cc n1; (29) sermon (DIV1) 129 Image 9
1982 and he provides for all Light, and Influences, and showers of fatning rain, to fill their hearts with food and gladness. But in Exodus 19.5. and he provides for all Light, and Influences, and showers of fattening rain, to fill their hearts with food and gladness. But in Exodus 19.5. cc pns31 vvz p-acp d n1, cc n2, cc n2 pp-f j-vvg n1, pc-acp vvi po32 n2 p-acp n1 cc n1. p-acp p-acp fw-la crd. (29) sermon (DIV1) 129 Image 9
1983 where we find this very word in the Text, denoting Singularity and Choiceness, God tells his Israel, whom he had derived from Abraham, the father of the faithfull, that if they would obey his words indeed, where we find this very word in the Text, denoting Singularity and Choiceness, God tells his Israel, whom he had derived from Abraham, the father of the faithful, that if they would obey his words indeed, c-crq pns12 vvb d j n1 p-acp dt n1, vvg n1 cc n1, np1 vvz po31 np1, r-crq pns31 vhd vvn p-acp np1, dt n1 pp-f dt j, cst cs pns32 vmd vvi po31 n2 av, (29) sermon (DIV1) 129 Image 9
1984 and keep his Covenant, then they should be a peculiar Treasure to him above all people; and keep his Covenant, then they should be a peculiar Treasure to him above all people; cc vvb po31 n1, av pns32 vmd vbi dt j n1 p-acp pno31 p-acp d n1; (29) sermon (DIV1) 129 Image 9
1985 For all the earth (saith God) is mine; but not so mine as You: For all the earth (Says God) is mine; but not so mine as You: c-acp d dt n1 (vvz np1) vbz png11; cc-acp xx av po11 p-acp pn22: (29) sermon (DIV1) 129 Image 9
1986 for he goes on, You shall be a kingdom of Priests, and an holy Nation. for he Goes on, You shall be a Kingdom of Priests, and an holy nation. c-acp pns31 vvz a-acp, pn22 vmb vbi dt n1 pp-f n2, cc dt j n1. (29) sermon (DIV1) 129 Image 9
1987 Only the Lord there laies down the Corner-stone of this building, and discovers the bottom reason of his electing them, which was not saith he your multitude, Only the Lord there lays down the Cornerstone of this building, and discovers the bottom reason of his electing them, which was not Says he your multitude, av-j dt n1 a-acp vvz a-acp dt n1 pp-f d n1, cc vvz dt n1 n1 pp-f po31 vvg pno32, r-crq vbds xx vvz pns31 po22 n1, (29) sermon (DIV1) 129 Image 9
1988 for you were the fewest, nor your inclination to my service, for you were an obstinate and stiff-necked people: for you were the fewest, nor your inclination to my service, for you were an obstinate and Stiffnecked people: c-acp pn22 vbdr dt ds, ccx po22 n1 p-acp po11 n1, c-acp pn22 vbdr dt j cc j n1: (29) sermon (DIV1) 129 Image 9
1989 but only he had a delight in their Fathers, (so we have it, Deut. 10.) to love them above all people. but only he had a delight in their Father's, (so we have it, Deuteronomy 10.) to love them above all people. cc-acp av-j pns31 vhd dt n1 p-acp po32 n2, (av pns12 vhb pn31, np1 crd) p-acp n1 pno32 p-acp d n1. (29) sermon (DIV1) 129 Image 9
1990 Which love of God, as it drew on his first calling them, so it occasioned his preserving them from all the world, Which love of God, as it drew on his First calling them, so it occasioned his preserving them from all the world, r-crq n1 pp-f np1, c-acp pn31 vvd p-acp po31 ord vvg pno32, av pn31 vvn po31 vvg pno32 p-acp d dt n1, (29) sermon (DIV1) 129 Image 9
1991 when planting this Vine in Aegypt, (where it was pincht and straitned) he made room for it, when planting this Vine in Egypt, (where it was pinched and straitened) he made room for it, c-crq vvg d n1 p-acp np1, (c-crq pn31 vbds vvn cc vvn) pns31 vvd n1 p-acp pn31, (29) sermon (DIV1) 129 Image 9
1992 and transplanted it to grow and flourish in the vast and barren Wilderness, and on the sandy botome of the sea, till removing Nations greater and mightier then they, he made that people possess the gates of their enemies, and transplanted it to grow and flourish in the vast and barren Wilderness, and on the sandy bottom of the sea, till removing nations greater and Mightier then they, he made that people possess the gates of their enemies, cc vvn pn31 pc-acp vvi cc vvi p-acp dt j cc j n1, cc p-acp dt j n1 pp-f dt n1, c-acp vvg n2 jc cc jc cs pns32, pns31 vvd cst n1 vvi dt n2 pp-f po32 n2, (29) sermon (DIV1) 129 Image 9
1993 and his Blessings and Protections still eminent, and imminent; and his Blessings and Protections still eminent, and imminent; cc po31 n2 cc n2 av j, cc j; (29) sermon (DIV1) 129 Image 9
1994 still over their heads, even then when they provoke him to send them into captivity, from whence yet he gathered them again; still over their Heads, even then when they provoke him to send them into captivity, from whence yet he gathered them again; av p-acp po32 n2, av av c-crq pns32 vvb pno31 pc-acp vvi pno32 p-acp n1, p-acp c-crq av pns31 vvd pno32 av; (29) sermon (DIV1) 129 Image 9
1995 and as that daughter of Sion, that Church through the four Monarchies, so after he had joined and made up a Church of Jews and Gentiles, he blest and preserved it through the ten Persecutions, and to this very day; and as that daughter of Sion, that Church through the four Monarchies, so After he had joined and made up a Church of jews and Gentiles, he blessed and preserved it through the ten Persecutions, and to this very day; cc c-acp cst n1 pp-f np1, cst n1 p-acp dt crd n2, av c-acp pns31 vhd vvn cc vvd a-acp dt n1 pp-f np2 cc np1, pns31 vvd cc vvn pn31 p-acp dt crd n2, cc p-acp d j n1; (29) sermon (DIV1) 129 Image 9
1996 For now we are refining this Gold, and extending this propriety of God in his Saints and servants under the new Testament, For now we Are refining this Gold, and extending this propriety of God in his Saints and Servants under the new Testament, c-acp av pns12 vbr vvg d n1, cc vvg d n1 pp-f np1 p-acp po31 n2 cc n2 p-acp dt j n1, (29) sermon (DIV1) 129 Image 9
1997 as we have cause to do; as we have cause to do; c-acp pns12 vhb n1 pc-acp vdi; (29) sermon (DIV1) 129 Image 9
1998 we that live since that fulness of time which delivered him to the world, in whom it pleased the Father that all fulness should dwell. we that live since that fullness of time which Delivered him to the world, in whom it pleased the Father that all fullness should dwell. pns12 cst vvb p-acp d n1 pp-f n1 r-crq vvd pno31 p-acp dt n1, p-acp ro-crq pn31 vvd dt n1 cst d n1 vmd vvi. (29) sermon (DIV1) 129 Image 9
1999 Then cartainly this consideration of our being Gods Peculiar in Christ, the Sen of his love, will rise to a full consolation: Then Certainly this consideration of our being God's Peculiar in christ, the Sen of his love, will rise to a full consolation: av av-j d n1 pp-f po12 vbg n2 j p-acp np1, dt fw-la pp-f po31 n1, vmb vvi p-acp dt j n1: (29) sermon (DIV1) 129 Image 9
2000 For in him we know the Covenant was renewed, and sealed in his sacred blood, whereby those great Rivers of Creation and Providence flow over, For in him we know the Covenant was renewed, and sealed in his sacred blood, whereby those great rivers of Creation and Providence flow over, c-acp p-acp pno31 pns12 vvb dt n1 vbds vvn, cc vvd p-acp po31 j n1, c-crq d j n2 pp-f n1 cc n1 vvb a-acp, (29) sermon (DIV1) 129 Image 9
2001 and fall into the large sea of Redemption; and by that sea we may sail fairly on to the fair havens of Sanctification, and fallen into the large sea of Redemption; and by that sea we may sail fairly on to the fair havens of Sanctification, cc vvi p-acp dt j n1 pp-f n1; cc p-acp d n1 pns12 vmb vvi av-j a-acp p-acp dt j n2 pp-f n1, (29) sermon (DIV1) 129 Image 9
2002 and compassing the point of good hope, of a true and lively hope, arrive in the end at endless Glory; and compassing the point of good hope, of a true and lively hope, arrive in the end At endless Glory; cc vvg dt n1 pp-f j n1, pp-f dt j cc j n1, vvb p-acp dt n1 p-acp j n1; (29) sermon (DIV1) 129 Image 9
2003 All this will be done, if once we be his own in him, that is, his only Beloved: All this will be done, if once we be his own in him, that is, his only beloved: d d vmb vbi vdn, cs a-acp pns12 vbb po31 d p-acp pno31, cst vbz, po31 av-j j-vvn: (29) sermon (DIV1) 129 Image 9
2004 if once he admits us into the league, make us Confiederates and Princes of the Union, Kings unto God by his blood, Rev. 1.7. The Emphasis is upon His, for that blood of his, that Unction, that Inauguration will effect it. if once he admits us into the league, make us Confiederates and Princes of the union, Kings unto God by his blood, Rev. 1.7. The Emphasis is upon His, for that blood of his, that Unction, that Inauguration will Effect it. cs a-acp pns31 vvz pno12 p-acp dt n1, vvb pno12 n2 cc n2 pp-f dt n1, n2 p-acp np1 p-acp po31 n1, n1 crd. dt n1 vbz p-acp po31, p-acp d n1 pp-f png31, cst n1, cst n1 vmb vvi pn31. (29) sermon (DIV1) 129 Image 9
2005 He and They, God and Man at distance, at enmity before, by him who is both God and man, He and They, God and Man At distance, At enmity before, by him who is both God and man, pns31 cc pns32, np1 cc n1 p-acp n1, p-acp n1 a-acp, p-acp pno31 r-crq vbz d np1 cc n1, (29) sermon (DIV1) 129 Image 9
2006 and so a fit Modus and Medium, and a fit Mediator, are reconciled. God was in Christ reconciling the world unto himself. and so a fit Modus and Medium, and a fit Mediator, Are reconciled. God was in christ reconciling the world unto himself. cc av dt j fw-la cc fw-la, cc dt j n1, vbr vvn. np1 vbds p-acp np1 n-vvg dt n1 p-acp px31. (29) sermon (DIV1) 129 Image 9
2007 No wonder, though this be not only called a grand Mysterie, as it is considerable in the person of Christ alone, God manifested in the flesh, that God should be made our very flesh; No wonder, though this be not only called a grand Mystery, as it is considerable in the person of christ alone, God manifested in the Flesh, that God should be made our very Flesh; dx n1, cs d vbb xx av-j vvn dt j n1, c-acp pn31 vbz j p-acp dt n1 pp-f np1 av-j, np1 vvd p-acp dt n1, cst np1 vmd vbi vvn po12 j n1; (29) sermon (DIV1) 129 Image 9
2008 but also as it reflects, as it returns to us, and brings us back for our flesh his Spirit: but also as it reflects, as it returns to us, and brings us back for our Flesh his Spirit: cc-acp av c-acp pn31 vvz, c-acp pn31 vvz p-acp pno12, cc vvz pno12 av p-acp po12 n1 po31 n1: (29) sermon (DIV1) 129 Image 9
2009 That's a Mysterie, even Marriage, wherein of two is made una Caro, one flesh; That's a Mystery, even Marriage, wherein of two is made una Caro, one Flesh; d|vbz dt n1, av n1, c-crq pp-f crd vbz vvn fw-la fw-la, crd n1; (29) sermon (DIV1) 129 Image 9
2010 but this is more, when we are joined to Christ per eundem, by one and the same Spirit. but this is more, when we Are joined to christ per eundem, by one and the same Spirit. cc-acp d vbz av-dc, c-crq pns12 vbr vvn p-acp np1 fw-la fw-la, p-acp crd cc dt d n1. (29) sermon (DIV1) 129 Image 9
2011 The Fathers are bold and industrious in the mintage of new words to express the nearness of God and man in Christs Incarnation, by Corporation, Illumination, Adunation, Contemperation. The Father's Are bold and Industria in the mintage of new words to express the nearness of God and man in Christ Incarnation, by Corporation, Illumination, Adunation, Contemperation. dt n2 vbr j cc j p-acp dt n1 pp-f j n2 pc-acp vvi dt n1 pp-f np1 cc n1 p-acp npg1 n1, p-acp n1, n1, n1, n1. (29) sermon (DIV1) 129 Image 9
2012 But what man or Angel knows a word large and entire enough, and high enough to title that Union by wherein the Apostle saith, Man joined to the Lord is one Spirit, But what man or Angel knows a word large and entire enough, and high enough to title that union by wherein the Apostle Says, Man joined to the Lord is one Spirit, p-acp r-crq n1 cc n1 vvz dt n1 j cc j av-d, cc j av-d p-acp n1 cst n1 p-acp c-crq dt n1 vvz, n1 vvn p-acp dt n1 vbz crd n1, (29) sermon (DIV1) 129 Image 9
2013 and changed into the same Image from Glory to Glory? This is that nuptial mentioned in Hos. 2.18. and rementioned in the Gospels; and changed into the same Image from Glory to Glory? This is that nuptial mentioned in Hos. 2.18. and rementioned in the Gospels; cc vvn p-acp dt d n1 p-acp n1 p-acp n1? d vbz d n-jn vvn p-acp np1 crd. cc vvn p-acp dt ng1; (29) sermon (DIV1) 129 Image 9
2014 and all Solomons song, and Davids Psalm 45. are Epithalamions, wholly spent in Celebration of this Solemnity. and all Solomons song, and Davids Psalm 45. Are Epithalamions, wholly spent in Celebration of this Solemnity. cc d np1 n1, cc npg1 n1 crd vbr n2, av-jn vvn p-acp n1 pp-f d n1. (29) sermon (DIV1) 129 Image 9
2015 It was an happy Contract, the Union of great Brittain, when in the worlds Temple two Kingdoms were the wedded pair; It was an happy Contract, the union of great Britain, when in the world's Temple two Kingdoms were the wedded pair; pn31 vbds dt j n1, dt n1 pp-f j np1, c-crq p-acp dt ng1 n1 crd n2 vbdr dt j-vvn n1; (29) sermon (DIV1) 129 Image 9
2016 a gracious King was Priest, and the Sea like a marriage-ring encircling both. a gracious King was Priest, and the Sea like a marriage-ring encircling both. dt j n1 vbds n1, cc dt n1 av-j dt n1 vvg d. (29) sermon (DIV1) 129 Image 9
2017 That was the way (had it held) for the education of both Realms to a Grandeur and Convalescence. That was the Way (had it held) for the education of both Realms to a Grandeur and Convalescence. cst vbds dt n1 (vhn pn31 vvn) p-acp dt n1 pp-f d n2 p-acp dt n1 cc n1. (29) sermon (DIV1) 129 Image 9
2018 And even in story of time past it is a pleasant, a delightsom Consideration, to behold an Infant-state rise to maturity, And even in story of time passed it is a pleasant, a delightsome Consideration, to behold an Infant state rise to maturity, cc av p-acp n1 pp-f n1 p-acp pn31 vbz dt j, dt j n1, pc-acp vvi dt n1 vvb p-acp n1, (29) sermon (DIV1) 129 Image 9
2019 as in Rome or Venice. But will you put out the eyes of all History, as in Room or Venice. But will you put out the eyes of all History, c-acp p-acp vvb cc np1. cc-acp vmb pn22 vvi av dt n2 pp-f d n1, (29) sermon (DIV1) 129 Image 9
2020 or Poetry and dis-illustre all the Senate, and becloud all the Clarissimo's of all mankind? Look then upon God in his Son Christ Jesus, founding a most noble Incorporation, whereof all bodies Politick are but weak representations. or Poetry and dis-illustre all the Senate, and becloud all the Clarissimo's of all mankind? Look then upon God in his Son christ jesus, founding a most noble Incorporation, whereof all bodies Politic Are but weak representations. cc n1 cc j d dt n1, cc vvi d dt npg1 pp-f d n1? n1 av p-acp np1 p-acp po31 n1 np1 np1, vvg dt av-ds j n1, c-crq d n2 j vbr p-acp j n2. (29) sermon (DIV1) 129 Image 9
2021 Excellent things are spoken of thee, thou City of God. Excellent things Are spoken of thee, thou city of God. j n2 vbr vvn pp-f pno21, pns21 n1 pp-f np1. (29) sermon (DIV1) 129 Image 9
2022 And we know how large that holy Father Augustine is in delivery of those excellent things in his Civitate Dei, whereof Christ is the supream Head. The parts of this society, Kings and Priests venerable, and sacred persons in all antiquity; And we know how large that holy Father Augustine is in delivery of those excellent things in his Civitate Dei, whereof christ is the supreme Head. The parts of this society, Kings and Priests venerable, and sacred Persons in all antiquity; cc pns12 vvb c-crq j d j n1 np1 vbz p-acp n1 pp-f d j n2 p-acp po31 vvi fw-la, c-crq np1 vbz dt j n1 dt n2 pp-f d n1, n2 cc n2 j, cc j n2 p-acp d n1; (29) sermon (DIV1) 129 Image 9
2023 and where other bodies want a soul, the Ligament and soul of this body is the holy Ghost. and where other bodies want a soul, the Ligament and soul of this body is the holy Ghost. cc c-crq j-jn n2 vvb dt n1, dt n1 cc n1 pp-f d n1 vbz dt j n1. (29) sermon (DIV1) 129 Image 9
2024 For by one Spirit are we baptized into one body, and all made to drink into one Spirit, Eph. 4.4. For by one Spirit Are we baptised into one body, and all made to drink into one Spirit, Ephesians 4.4. c-acp p-acp crd n1 vbr pns12 vvn p-acp crd n1, cc d vvd pc-acp vvi p-acp crd n1, np1 crd. (29) sermon (DIV1) 129 Image 9
2025 So that in this Center all meet, Gods possession, the Saints priviledge; So that in this Centre all meet, God's possession, the Saints privilege; av cst p-acp d n1 d j, ng1 n1, dt ng1 n1; (29) sermon (DIV1) 129 Image 9
2026 and in that, these are become words all of one signification, His Chosen, His Holy, His own, His Royall, His Peculiar People. and in that, these Are become words all of one signification, His Chosen, His Holy, His own, His Royal, His Peculiar People. cc p-acp d, d vbr vvn n2 d pp-f crd n1, po31 j-vvn, po31 j, po31 d, po31 j, po31 j n1. (29) sermon (DIV1) 129 Image 9
2027 Nor can this chuse but prove a pure refined golden Consolation indeed, when we find the proof in Gods own Testament, that Jesus is not only the Mine wherein all the Treasures of Wisdom are hid, Nor can this choose but prove a pure refined golden Consolation indeed, when we find the proof in God's own Testament, that jesus is not only the Mine wherein all the Treasures of Wisdom Are hid, ccx vmb d vvi cc-acp vvi dt j j-vvn j n1 av, c-crq pns12 vvb dt n1 p-acp n2 d n1, cst np1 vbz xx av-j dt n1 c-crq d dt n2 pp-f n1 vbr vvn, (29) sermon (DIV1) 130 Image 9
2028 but Jesus is the pure and grand golden Ingot of all the Comforts contained in holy Scriptures: but jesus is the pure and grand golden Ingot of all the Comforts contained in holy Scriptures: cc-acp np1 vbz dt j cc j j np1 pp-f d dt n2 vvn p-acp j n2: (29) sermon (DIV1) 130 Image 9
2029 out of which Ingot are coined so many Medals, some with Serpents and Anchors, and some with Lions, out of which Ingot Are coined so many Medals, Some with Serpents and Anchors, and Some with Lions, av pp-f r-crq np1 vbr vvn av d n2, d p-acp n2 cc vvz, cc d p-acp n2, (29) sermon (DIV1) 130 Image 9
2030 and Lilies, and Doves, and Crowns, and Roses, and Carduus Benedictus too, good for Tremor cordis, and all with the Effigies of that Cross whereon our joyes depend, and Lilies, and Dove, and Crowns, and Roses, and Carduus Benedictus too, good for Tremor Cordis, and all with the Effigies of that Cross whereon our Joys depend, cc n2, cc n2, cc n2, cc n2, cc fw-la fw-la av, j p-acp fw-la fw-la, cc d p-acp dt n2 pp-f d n1 c-crq po12 n2 vvi, (29) sermon (DIV1) 130 Image 9
2031 and wherein is found that NONLATINALPHABET of the Apostle, the exceeding riches proclaimed and offered to sail by the Possessor himself, saying, Buy of me fine Gold; and wherein is found that of the Apostle, the exceeding riches proclaimed and offered to sail by the Possessor himself, saying, Buy of me fine Gold; cc c-crq vbz vvn cst pp-f dt n1, dt j-vvg n2 vvn cc vvd pc-acp vvi p-acp dt n1 px31, vvg, vvb pp-f pno11 j n1; (29) sermon (DIV1) 130 Image 9
2032 for fine Gold is he to the worlds brasse-farthings, or as the Sun let in on stars, for fine Gold is he to the world's brasse-farthings, or as the Sun let in on Stars, p-acp j n1 vbz pns31 p-acp dt ng1 n2, cc p-acp dt n1 vvb p-acp p-acp n2, (29) sermon (DIV1) 130 Image 9
2033 or seas on pools, which overrun, chase away, engulph and strike out their petite drops and sparkles. or Seas on pools, which overrun, chase away, engulph and strike out their petite drops and sparkles. cc n2 p-acp n2, r-crq vvn, vvb av, n1 cc vvi av po32 fw-fr n2 cc n2. (29) sermon (DIV1) 130 Image 9
2034 Shall we hope to reach it in a big comparison, and so comprehend that which is incomprehensible, Shall we hope to reach it in a big comparison, and so comprehend that which is incomprehensible, vmb pns12 vvi pc-acp vvi pn31 p-acp dt j n1, cc av vvi d r-crq vbz j, (29) sermon (DIV1) 130 Image 9
2035 and cannot enter into the heart of man to conceive? What Speaker can search out words, fit for the unsearchable riches of Christ? As Sopor Domini is the language of the Holy Ghost for the deepest sleep, and cannot enter into the heart of man to conceive? What Speaker can search out words, fit for the unsearchable riches of christ? As Sopor Domini is the language of the Holy Ghost for the Deepest sleep, cc vmbx vvi p-acp dt n1 pp-f n1 pc-acp vvi? q-crq n1 vmb vvi av n2, j p-acp dt j n2 pp-f np1? p-acp fw-la fw-la vbz dt n1 pp-f dt j n1 p-acp dt js-jn n1, (29) sermon (DIV1) 130 Image 9
2036 and Tuba Domini a superlative for the loudest found, and Gandium Domini to express the very joy of Heaven: and Tuba Domini a superlative for the Loudest found, and Gandium Domini to express the very joy of Heaven: cc np1 fw-la dt j p-acp dt js vvn, cc fw-la fw-la pc-acp vvi dt j n1 pp-f n1: (29) sermon (DIV1) 130 Image 9
2037 so the Apostles, Gaudete in Domino, even here in the Kingdom of Grace, implies the best and purest consolation. so the Apostles, Gaudete in Domino, even Here in the Kingdom of Grace, Implies the best and Purest consolation. av dt n2, fw-la p-acp fw-la, av av p-acp dt n1 pp-f n1, vvz dt js cc js n1. (29) sermon (DIV1) 130 Image 9
2038 'Tis with an Emphasis, that if there be any consolation in Christ, there is an NONLATINALPHABET in the joy as well as in the knowledge of Christ Jesus my Lord, my Lord and my God, with an Abfit too, God for did I should prophane or mix this joy with any thing else; I shall not need; It's with an Emphasis, that if there be any consolation in christ, there is an in the joy as well as in the knowledge of christ jesus my Lord, my Lord and my God, with an Abfit too, God for did I should profane or mix this joy with any thing Else; I shall not need; pn31|vbz p-acp dt n1, cst cs pc-acp vbb d n1 p-acp np1, pc-acp vbz dt p-acp dt n1 c-acp av c-acp p-acp dt n1 pp-f np1 np1 po11 n1, po11 n1 cc po11 n1, p-acp dt j av, np1 p-acp vdd pns11 vmd vvi cc vvi d n1 p-acp d n1 av; pns11 vmb xx vvi; (29) sermon (DIV1) 130 Image 9
2039 for this is enough to make St. Paul overflow exceedingly, to abound with all joy; and St. Peter to rejoyce with joy unspeakable and glorious. for this is enough to make Saint Paul overflow exceedingly, to abound with all joy; and Saint Peter to rejoice with joy unspeakable and glorious. p-acp d vbz av-d pc-acp vvi n1 np1 vvb av-vvg, p-acp vvi p-acp d n1; cc n1 np1 pc-acp vvi p-acp n1 j cc j. (29) sermon (DIV1) 130 Image 9
2040 This is comfort enough for every Christian, to diminish, and bedwarf, and dis-illustre all those glimmerings and Glow-worms, all those gleanings in risled fields: This is Comfort enough for every Christian, to diminish, and bedwarf, and dis-illustre all those glimmerings and Glowworms, all those gleanings in risled fields: d vbz n1 av-d p-acp d njp, pc-acp vvi, cc n1, cc j d d n2 cc n2, d d n2-vvg p-acp j-vvn n2: (29) sermon (DIV1) 130 Image 9
2041 and all that we are fain to feign to find in forelorn Ariadnes, that is, other mens leavings of Wealth, and all that we Are fain to feign to find in forlorn Ariadnes, that is, other men's leavings of Wealth, cc d cst pns12 vbr av-j pc-acp vvi pc-acp vvi p-acp j-vvn npg1, cst vbz, n-jn ng2 n2-vvg pp-f n1, (29) sermon (DIV1) 130 Image 9
2042 and Beauty, and Wit, and Honor, which are but empty Rinds, and Husks, and widowed shels, and Beauty, and Wit, and Honour, which Are but empty Rinds, and Husks, and widowed shells, cc n1, cc n1, cc n1, r-crq vbr cc-acp j n2, cc n2, cc j-vvn n2, (29) sermon (DIV1) 130 Image 9
2043 and shoos thrown away in contempt and weariness. And yet this Crown of Consolation here set on our souls in Grace, is topt, and phan'd, and crown'd again. and shoes thrown away in contempt and weariness. And yet this Crown of Consolation Here Set on our Souls in Grace, is topped, and phaned, and crowned again. cc n2 vvn av p-acp n1 cc n1. cc av d n1 pp-f n1 av vvn p-acp po12 n2 p-acp n1, vbz vvn, cc vvn, cc vvn av. (29) sermon (DIV1) 130 Image 9
2044 This Consummation hath another Consummation yet above it. This Consummation hath Another Consummation yet above it. d n1 vhz j-jn n1 av p-acp pn31. (29) sermon (DIV1) 130 Image 9
2045 The Emperor that keeps his hungry Eagle still, (poor man) when the Romish Harpyes have devoured his dainties, is glad after two duller Crowns to take a third of Gold which his holiness (forsooth) puts on and off at pleasure. The Emperor that keeps his hungry Eagl still, (poor man) when the Romish Harpies have devoured his dainties, is glad After two duller Crowns to take a third of Gold which his holiness (forsooth) puts on and off At pleasure. dt n1 cst vvz po31 j n1 av, (j n1) c-crq dt jp n2 vhb vvn po31 n2-j, vbz j p-acp crd jc n2 pc-acp vvi dt ord pp-f n1 r-crq po31 n1 (uh) vvz p-acp cc a-acp p-acp n1. (29) sermon (DIV1) 130 Image 9
2046 But the Christian faith which makes us Kings in Jesus blood, and embalms us with his oyl of gladness, assures us of a tripled Comfort, But the Christian faith which makes us Kings in jesus blood, and embalms us with his oil of gladness, assures us of a tripled Comfort, p-acp dt njp n1 r-crq vvz pno12 n2 p-acp np1 n1, cc vvz pno12 p-acp po31 n1 pp-f n1, vvz pno12 pp-f dt j-vvn n1, (29) sermon (DIV1) 130 Image 9
2047 when on those Crowns of hope and joy below, the holy of Holies who will invest us with a Light yet inaccessible, will also place another Crown of Glory inaccessible. And so in the allusion, the contemplation of those joyes that go before the entrance into our Masters Joy, and those that follow after in fruition, will easily stir and fire our souls to cry or sing NONLATINALPHABET to this son of David, Blessed be he that comes thus in the name of the Lord, and is the Lord that comes thus from the Father and God Totius, of all consolation, anointed to his great Office and Design of binding up the broken hearted, by the Holy Ghost the Comforter, Luke 1. and is himself by way of Excellency stil'd the consolation of Israel. And thus this first glad priviledge of Gods fearful and faithful servant, is refin'd and wrought up to perfection from this Mine in Malachy the last of the Prophets, to that Mine of St. John the last and liveliest of the Evangelists; or rather that Mine of our Lords own discovery in Iohn 17.10. Thine they are, and all mine are thine; and thine are mine. when on those Crowns of hope and joy below, the holy of Holies who will invest us with a Light yet inaccessible, will also place Another Crown of Glory inaccessible. And so in the allusion, the contemplation of those Joys that go before the Entrance into our Masters Joy, and those that follow After in fruition, will Easily stir and fire our Souls to cry or sing to this son of David, Blessed be he that comes thus in the name of the Lord, and is the Lord that comes thus from the Father and God Totius, of all consolation, anointed to his great Office and Design of binding up the broken hearted, by the Holy Ghost the Comforter, Lycia 1. and is himself by Way of Excellency Styled the consolation of Israel. And thus this First glad privilege of God's fearful and faithful servant, is refined and wrought up to perfection from this Mine in Malachy the last of the prophets, to that Mine of Saint John the last and Liveliest of the Evangelists; or rather that Mine of our lords own discovery in John 17.10. Thine they Are, and all mine Are thine; and thine Are mine. c-crq p-acp d n2 pp-f n1 cc n1 a-acp, dt j pp-f n2-jn r-crq vmb vvi pno12 p-acp dt n1 av j, vmb av vvi j-jn n1 pp-f n1 j. cc av p-acp dt n1, dt n1 pp-f d n2 cst vvb p-acp dt n1 p-acp po12 ng1 n1, cc d cst vvb a-acp p-acp n1, vmb av-j vvi cc vvi po12 n2 pc-acp vvi cc vvi p-acp d n1 pp-f np1, j-vvn vbb pns31 cst vvz av p-acp dt n1 pp-f dt n1, cc vbz dt n1 cst vvz av p-acp dt n1 cc np1 fw-la, pp-f d n1, vvn p-acp po31 j n1 cc n1 pp-f vvg a-acp dt j-vvn j-vvn, p-acp dt j n1 dt n1, av crd cc vbz px31 p-acp n1 pp-f n1 vvd dt n1 pp-f np1. cc av d ord j n1 pp-f npg1 j cc j n1, vbz vvn cc vvn a-acp p-acp n1 p-acp d n1 p-acp np1 dt ord pp-f dt n2, p-acp d n1 pp-f n1 np1 dt ord cc js pp-f dt n2; cc av-c d n1 pp-f po12 n2 d n1 p-acp np1 crd. po21 pns32 vbr, cc d n1 vbr png21; cc png21 vbr png11. (29) sermon (DIV1) 130 Image 9
2048 Mine, But who is he? All our comfort even now was complicated and conserv'd in Dominus Exercituum. And is he so? That stile indeed wears out in the New Testament: Mine, But who is he? All our Comfort even now was complicated and conserved in Dominus Exercituum. And is he so? That style indeed wears out in the New Testament: np1, p-acp r-crq vbz pns31? av-d po12 n1 av av vbds vvn cc vvn p-acp fw-la fw-la. cc vbz pns31 av? cst n1 av vvz av p-acp dt j n1: (29) sermon (DIV1) 130 Image 9
2049 but is abundantly recompenc'd in NONLATINALPHABET The only Potentate, the Lord of Life and Glory. but is abundantly recompensed in The only Potentate, the Lord of Life and Glory. cc-acp vbz av-j vvn p-acp dt j n1, dt n1 pp-f n1 cc n1. (29) sermon (DIV1) 130 Image 9
2050 Most of all in that name above all names, which all tongues must confess, and at which all knees should bow, that sweet and powerful, that gracious and glorious Name of Jesus a Saviour, and able to save to the utmost, in whom all fulness dwels, Most of all in that name above all names, which all tongues must confess, and At which all knees should bow, that sweet and powerful, that gracious and glorious Name of jesus a Saviour, and able to save to the utmost, in whom all fullness dwells, ds pp-f d p-acp cst n1 p-acp d n2, r-crq d n2 vmb vvi, cc p-acp r-crq d n2 vmd vvi, cst j cc j, cst j cc j n1 pp-f np1 dt n1, cc j pc-acp vvi p-acp dt j, p-acp ro-crq d n1 vvz, (29) sermon (DIV1) 130 Image 9
2051 and in whose hand is all power in heaven and earth. and in whose hand is all power in heaven and earth. cc p-acp rg-crq n1 vbz d n1 p-acp n1 cc n1. (29) sermon (DIV1) 130 Image 9
2052 And had not their eyes been held down, and the Jews hearts vaild over, they would have perceived and received him for the true Messiah in this very notion and nature of a Lord of Hosts: And had not their eyes been held down, and the jews hearts veiled over, they would have perceived and received him for the true Messiah in this very notion and nature of a Lord of Hosts: cc vhd xx po32 n2 vbn vvn a-acp, cc dt np2 n2 vvn a-acp, pns32 vmd vhi vvn cc vvd pno31 p-acp dt j np1 p-acp d j n1 cc n1 pp-f dt n1 pp-f n2: (29) sermon (DIV1) 130 Image 9
2053 For in him were all their Moses 's & Joshuales, all their Captains and Saviours, their Baraks and Gideons, and Sampsons and Davids, and Macchabees, all reviv'd and restor'd to the world. For in him were all their Moses is & Joshuales, all their Captains and Saviors, their Baracks and Gideons, and Sampsons and Davids, and Maccabees, all revived and restored to the world. c-acp p-acp pno31 vbdr d po32 np1 vbz cc fw-la, d po32 n2 cc ng1, po32 vvz cc np1, cc npg1 cc np1, cc np2, d vvn cc vvn p-acp dt n1. (29) sermon (DIV1) 130 Image 9
2054 But they knew not the manner of their King (and to mistake a King, may be a world of misery) nor of his Kingdom, But they knew not the manner of their King (and to mistake a King, may be a world of misery) nor of his Kingdom, p-acp pns32 vvd xx dt n1 pp-f po32 n1 (cc pc-acp vvi dt n1, vmb vbi dt n1 pp-f n1) ccx pp-f po31 n1, (29) sermon (DIV1) 130 Image 9
2055 nor the force of his Artillery in the dreadful Canon and Ordinance of his Word & Spirit; nor the force of his artillery in the dreadful Canon and Ordinance of his Word & Spirit; ccx dt n1 pp-f po31 n1 p-acp dt j n1 cc n1 pp-f po31 n1 cc n1; (29) sermon (DIV1) 130 Image 9
2056 Nor that the Scepter of his new Law should prove the Iron Rod to break and subdue both men and Devils. Nor that the Sceptre of his new Law should prove the Iron Rod to break and subdue both men and Devils. ccx d dt n1 pp-f po31 j n1 vmd vvi dt n1 n1 pc-acp vvi cc vvi d n2 cc n2. (29) sermon (DIV1) 130 Image 9
2057 They considered not his stupendious Miracles, proving him the Lord of Hosts, in commanding over the whole frame of Heaven and Earth, They considered not his stupendious Miracles, proving him the Lord of Hosts, in commanding over the Whole frame of Heaven and Earth, pns32 vvd xx po31 j n2, vvg pno31 dt n1 pp-f n2, p-acp vvg p-acp dt j-jn n1 pp-f n1 cc n1, (29) sermon (DIV1) 130 Image 9
2058 and Seas, and all the host of them, and bowing whole created nature to his obedience; and Seas, and all the host of them, and bowing Whole created nature to his Obedience; cc n2, cc d dt n1 pp-f pno32, cc vvg j-jn j-vvn n1 p-acp po31 n1; (29) sermon (DIV1) 130 Image 9
2059 To rebuke tempestuous winds & roaring waves, as a Nurse her child with Peace and be still: To rebuke tempestuous winds & roaring waves, as a Nurse her child with Peace and be still: p-acp vvb j n2 cc vvg n2, p-acp dt n1 po31 n1 p-acp n1 cc vbb av: (29) sermon (DIV1) 130 Image 9
2060 nay, suspend and silence, and deprive Devils of their possessions with a word. nay, suspend and silence, and deprive Devils of their possessions with a word. uh-x, vvb cc n1, cc vvi n2 pp-f po32 n2 p-acp dt n1. (29) sermon (DIV1) 130 Image 9
2061 To lay his command on Death it self, and force him to let go his hold after four dayes seisure in the grave. To lay his command on Death it self, and force him to let go his hold After four days seizure in the grave. p-acp vvi po31 n1 p-acp n1 pn31 n1, cc vvi pno31 pc-acp vvi vvi po31 n1 p-acp crd ng2 n1 p-acp dt n1. (29) sermon (DIV1) 130 Image 9
2062 Will Iews or Jewish hearts attend my voice, that would not hear the thunder of those Miracles! Will Iews or Jewish hearts attend my voice, that would not hear the thunder of those Miracles! n1 np2 cc jp n2 vvb po11 n1, cst vmd xx vvi dt n1 pp-f d n2! (29) sermon (DIV1) 130 Image 9
2063 But for support of the true Catholick faith, and for the consummation of all our consolation, King and people, Christ Jesus is become our Dominus Exercituum; Christo auspice regno, & regnabo too: But for support of the true Catholic faith, and for the consummation of all our consolation, King and people, christ jesus is become our Dominus Exercituum; Christ auspice regno, & Regnabo too: p-acp p-acp n1 pp-f dt j njp n1, cc p-acp dt n1 pp-f d po12 n1, n1 cc n1, np1 np1 vbz vvn po12 fw-la fw-la; fw-la n1 fw-la, cc fw-la av: (29) sermon (DIV1) 130 Image 9
2064 and his bloody Cross a braver badge then that of Castor and Pollux. This is polleus lux ipsa. For is it not he alone destroyes our raging lusts and nails them to his cross? and he alone that 'gainst a world of opposition, and his bloody Cross a braver badge then that of Castor and Pollux. This is polleus lux ipsa. For is it not he alone Destroys our raging Lustiest and nails them to his cross? and he alone that against a world of opposition, cc po31 j n1 dt jc n1 cs d pp-f np1 cc np1. d vbz j fw-la fw-la. c-acp vbz pn31 xx pns31 av-j vvz po12 j-vvg n2 cc n2 pno32 p-acp po31 n1? cc pns31 av-j cst p-acp dt n1 pp-f n1, (29) sermon (DIV1) 130 Image 9
2065 and all the opposition of this evil world, cryes to his host, be of good comfort, I have overcome the world, He alone that came to dissolve & destroy the works the strong holds of Satan, and to vanquish powers and Principalities in high places, that had the vantage ground over us; and all the opposition of this evil world, cries to his host, be of good Comfort, I have overcome the world, He alone that Come to dissolve & destroy the works the strong holds of Satan, and to vanquish Powers and Principalities in high places, that had the vantage ground over us; cc d dt n1 pp-f d j-jn n1, vvz p-acp po31 n1, vbb pp-f j n1, pns11 vhb vvn dt n1, pns31 av-j cst vvd pc-acp vvi cc vvi dt n2 dt j n2 pp-f np1, cc pc-acp vvi n2 cc n2 p-acp j n2, cst vhd dt n1 n1 p-acp pno12; (29) sermon (DIV1) 130 Image 9
2066 He that breaks in on death and sin and hell; He that breaks in on death and since and hell; pns31 cst vvz p-acp p-acp n1 cc n1 cc n1; (29) sermon (DIV1) 130 Image 9
2067 and like a Conquerer in the triumphal Chariot of his Cross made a shew of them openly, and as Triumphers us'd to do, and like a Conqueror in the triumphal Chariot of his Cross made a show of them openly, and as Triumphers used to do, cc av-j dt n1 p-acp dt j n1 pp-f po31 j vvd dt n1 pp-f pno32 av-j, cc c-acp n2 vvn pc-acp vdi, (29) sermon (DIV1) 130 Image 9
2068 when he ascended up on high and led captivity captive, he gave gifts unto men. when he ascended up on high and led captivity captive, he gave Gifts unto men. c-crq pns31 vvd a-acp p-acp j cc vvd n1 j-jn, pns31 vvd n2 p-acp n2. (29) sermon (DIV1) 130 Image 9
2069 But yet more to prove him the Lord of Hosts, by being more then that name can imply: But yet more to prove him the Lord of Hosts, by being more then that name can imply: p-acp av av-dc pc-acp vvi pno31 dt n1 pp-f n2, p-acp vbg av-dc cs d n1 vmb vvi: (29) sermon (DIV1) 130 Image 9
2070 for this Name is observed to be too yong for the ancient of Dayes: that is, a Name taken up since and from the Creation. for this Name is observed to be too young for the ancient of Days: that is, a Name taken up since and from the Creation. c-acp d n1 vbz vvn pc-acp vbi av j c-acp dt j pp-f n2: cst vbz, dt n1 vvn a-acp a-acp cc p-acp dt n1. (29) sermon (DIV1) 130 Image 9
2071 A Name indeed that draws and scatters on us all we can look for from our Maker and Preserver. A Name indeed that draws and scatters on us all we can look for from our Maker and Preserver. dt n1 av cst vvz cc vvz p-acp pno12 d pns12 vmb vvi p-acp p-acp po12 n1 cc n1. (29) sermon (DIV1) 130 Image 9
2072 But all his powers and mercies are resolved and melted into this Name of Christ Jesus. But all his Powers and Mercies Are resolved and melted into this Name of christ jesus. p-acp d po31 n2 cc n2 vbr vvn cc vvn p-acp d n1 pp-f np1 np1. (29) sermon (DIV1) 130 Image 9
2073 Without Christ, without God (sayes the Apostle) in the world, we are but meer pieces of the masse, Without christ, without God (Says the Apostle) in the world, we Are but mere Pieces of the mass, p-acp np1, p-acp np1 (vvz dt n1) p-acp dt n1, pns12 vbr p-acp j n2 pp-f dt n1, (29) sermon (DIV1) 130 Image 9
2074 nay far worse is our condition: nay Far Worse is our condition: uh-x av-j jc vbz po12 n1: (29) sermon (DIV1) 130 Image 9
2075 born children of wrath, and in state of enimies; and so the Lord of Hosts is against us, born children of wrath, and in state of enemies; and so the Lord of Hosts is against us, vvn n2 pp-f n1, cc p-acp n1 pp-f n2; cc av dt n1 pp-f n2 vbz p-acp pno12, (29) sermon (DIV1) 130 Image 9
2076 and all the hosts of Heaven and spirits of Hell, and all the creatures, and our selves against our selves. and all the hosts of Heaven and spirits of Hell, and all the creatures, and our selves against our selves. cc d dt n2 pp-f n1 cc n2 pp-f n1, cc d dt n2, cc po12 n2 p-acp po12 n2. (29) sermon (DIV1) 130 Image 9
2077 And when there was no Name under heaven to save and deliver us from present and wrath to come, then came this Prince of peace, And when there was no Name under heaven to save and deliver us from present and wrath to come, then Come this Prince of peace, cc c-crq pc-acp vbds dx vvb p-acp n1 pc-acp vvi cc vvi pno12 p-acp j cc n1 pc-acp vvi, av vvd d n1 pp-f n1, (29) sermon (DIV1) 130 Image 9
2078 and became our Peace; pledg'd himself for us, gave his life a Ransome, so making peace: and became our Peace; pledged himself for us, gave his life a Ransom, so making peace: cc vvd po12 n1; vvn px31 p-acp pno12, vvd po31 n1 dt n1, av vvg n1: (29) sermon (DIV1) 130 Image 9
2079 So prevailing over the Lord of Hosts, binding his Almighty hands, and God content to accept terms of peace; may we not say so! So prevailing over the Lord of Hosts, binding his Almighty hands, and God content to accept terms of peace; may we not say so! av vvg p-acp dt n1 pp-f n2, vvg po31 j-jn n2, cc np1 j pc-acp vvi n2 pp-f n1; vmb pns12 xx vvi av! (29) sermon (DIV1) 130 Image 9
2080 Came not that Voyce from Heaven, This is my beloved Son, in quo acquiesco, in whom I am at peace with all the world. Come not that Voice from Heaven, This is my Beloved Son, in quo Acquiesce, in whom I am At peace with all the world. vvd xx d n1 p-acp n1, d vbz po11 j-vvn n1, p-acp fw-la fw-la, p-acp ro-crq pns11 vbm p-acp n1 p-acp d dt n1. (29) sermon (DIV1) 130 Image 9
2081 If all this prove him not a Lord of Hosts, he will one day to the further consolation of all that love his appearing, appear to the consternation of all his Despisers, in flaming fire to render vengeance. If all this prove him not a Lord of Hosts, he will one day to the further consolation of all that love his appearing, appear to the consternation of all his Despisers, in flaming fire to render vengeance. cs d d vvb pno31 xx dt n1 pp-f n2, pns31 vmb crd n1 p-acp dt jc n1 pp-f d cst n1 po31 vvg, vvb p-acp dt n1 pp-f d po31 n2, p-acp j-vvg n1 pc-acp vvi n1. (29) sermon (DIV1) 130 Image 9
2082 And as in the dayes of his flesh then unglorified, and compast about with all mans infirmities, he could have been encompast with more then twelve Legions of Angels; so then he will meet those two Hosts, those droves and flocks of sheep and goats with another Army of his Saints and Angels from Heaven, with whom we shall be caught up to meet that Lord in the ayr, and so shall be ever with the Lord. And as in the days of his Flesh then unglorified, and compassed about with all men infirmities, he could have been encompassed with more then twelve Legions of Angels; so then he will meet those two Hosts, those droves and flocks of sheep and Goats with Another Army of his Saints and Angels from Heaven, with whom we shall be caught up to meet that Lord in the air, and so shall be ever with the Lord. cc c-acp p-acp dt n2 pp-f po31 n1 av j, cc vvd a-acp p-acp d ng1 n2, pns31 vmd vhi vbn vvn p-acp dc cs crd n2 pp-f n2; av av pns31 vmb vvi d crd n2, d n2 cc n2 pp-f n1 cc n2 p-acp j-jn n1 pp-f po31 n2 cc n2 p-acp n1, p-acp ro-crq pns12 vmb vbi vvn a-acp pc-acp vvi d n1 p-acp dt n1, cc av vmb vbi av p-acp dt n1. (29) sermon (DIV1) 130 Image 9
2083 If we desire yet higher to raise this Crown of consummate consolation in Christ, I will come to Visions and Revelations. If we desire yet higher to raise this Crown of consummate consolation in christ, I will come to Visions and Revelations. cs pns12 vvb av av-jc pc-acp vvi d n1 pp-f j n1 p-acp np1, pns11 vmb vvi p-acp n2 cc n2. (29) sermon (DIV1) 131 Image 9
2084 I will open that of St. Steven, Acts 7.56. I will open that of Saint Steven, Acts 7.56. pns11 vmb vvi d pp-f n1 np1, n2 crd. (29) sermon (DIV1) 131 Image 9
2085 I see heaven opened, and the son of man set on the right hand of God, which place being further opened by St. John, makes us see him on a Throne of Glory, covered with light as with a garment, under his feet Deaths pale head and a red Dragon, and all his enemies: I see heaven opened, and the son of man Set on the right hand of God, which place being further opened by Saint John, makes us see him on a Throne of Glory, covered with Light as with a garment, under his feet Death's pale head and a read Dragon, and all his enemies: pns11 vvb n1 vvd, cc dt n1 pp-f n1 vvn p-acp dt j-jn n1 pp-f np1, r-crq n1 vbg jc vvn p-acp n1 np1, vvz pno12 vvi pno31 p-acp dt n1 pp-f n1, vvn p-acp vvb a-acp p-acp dt n1, p-acp po31 n2 n2 j n1 cc dt j-jn n1, cc d po31 n2: (29) sermon (DIV1) 131 Image 9
2086 about him stand the Armies of his Angels, and of mankind a greater number then any man can number, of all Nations & Languages; about him stand the Armies of his Angels, and of mankind a greater number then any man can number, of all nations & Languages; p-acp pno31 vvi dt n2 pp-f po31 n2, cc pp-f n1 dt jc n1 cs d n1 vmb vvi, pp-f d n2 cc n2; (29) sermon (DIV1) 131 Image 9
2087 On his thigh that Name written, Rex Regum: & Dominus Dominorum; The Elders casting down their Crowns adore him that has many Crowns upon his head. On his thigh that Name written, Rex Regum: & Dominus Dominorum; The Elders casting down their Crowns adore him that has many Crowns upon his head. p-acp po31 n1 cst n1 vvn, fw-la fw-la: cc fw-la np1; dt n2-jn vvg a-acp po32 n2 vvb pno31 cst vhz d n2 p-acp po31 n1. (29) sermon (DIV1) 131 Image 9
2088 And we may safely add this Title to those Crowns of Dominus Exercituum, and rejoyce to think how those Crowns are encinctur'd and enchas'd with precious stones for the twelve Tribes of Israel, and with manifold unions of God and man, of grace and glory, And we may safely add this Title to those Crowns of Dominus Exercituum, and rejoice to think how those Crowns Are encinctured and enchased with precious stones for the twelve Tribes of Israel, and with manifold unions of God and man, of grace and glory, cc pns12 vmb av-j vvi d n1 p-acp d n2 pp-f fw-la fw-la, cc vvb pc-acp vvi c-crq d n2 vbr vvn cc vvn p-acp j n2 p-acp dt crd n2 pp-f np1, cc p-acp j n2 pp-f np1 cc n1, pp-f n1 cc n1, (29) sermon (DIV1) 131 Image 9
2089 for the consolation of the Gentiles also thereby fully made perfect, and partakers of the divine Nature, and all these Unions contracted in the blood red shining Summit of his cross, by the power whereof that Throne and Robe, for the consolation of the Gentiles also thereby Fully made perfect, and partakers of the divine Nature, and all these Unions contracted in the blood read shining Summit of his cross, by the power whereof that Throne and Robe, p-acp dt n1 pp-f dt n2-j av av av-j vvn j, cc n2 pp-f dt j-jn n1, cc d d n2 vvn p-acp dt n1 vvd j-vvg n1 pp-f po31 n1, p-acp dt n1 c-crq d n1 cc n1, (29) sermon (DIV1) 131 Image 9
2090 and all those Crowns are become ours: and all those Crowns Are become ours: cc d d n2 vbr vvn png12: (29) sermon (DIV1) 131 Image 9
2091 and we become one with him in an union most high and holy, even as he and his Father are one; and we become one with him in an Union most high and holy, even as he and his Father Are one; cc pns12 vvb pi p-acp pno31 p-acp dt n1 av-ds j cc j, j c-acp pns31 cc po31 n1 vbr pi; (29) sermon (DIV1) 131 Image 9
2092 and higher we need not, we cannot go, nor well so high; for that it should be thus we scarce dare ask; and higher we need not, we cannot go, nor well so high; for that it should be thus we scarce Dare ask; cc jc pns12 vvb xx, pns12 vmbx vvi, ccx av av j; c-acp cst pn31 vmd vbi av pns12 j vvb vvi; (29) sermon (DIV1) 131 Image 9
2093 but how it should be thus, is above all that we are able to ask or think. but how it should be thus, is above all that we Are able to ask or think. cc-acp c-crq pn31 vmd vbi av, vbz p-acp d cst pns12 vbr j pc-acp vvi cc vvi. (29) sermon (DIV1) 131 Image 9
2094 Thus far the first priviledge of Gods servants in being his Peculiar; The second now should follow of being his Jewels, with the usefull application of them both, together with the Assignation of those several Dayes wherein these Jewels are to be made up: Thus Far the First privilege of God's Servants in being his Peculiar; The second now should follow of being his Jewels, with the useful application of them both, together with the Assignation of those several Days wherein these Jewels Are to be made up: av av-j dt ord n1 pp-f npg1 n2 p-acp vbg po31 j; dt ord av vmd vvi pp-f vbg po31 n2, p-acp dt j n1 pp-f pno32 d, av p-acp dt n1 pp-f d j n2 c-crq d n2 vbr pc-acp vbi vvn a-acp: (29) sermon (DIV1) 131 Image 9
2095 all which I believe will make up a second and a third Exercise. all which I believe will make up a second and a third Exercise. d r-crq pns11 vvb vmb vvi a-acp dt ord cc dt ord n1. (29) sermon (DIV1) 131 Image 9
2096 For this time I proceed no further, but to beg the Blessing of God upon what we now have heard. P.R. S.D.G. For this time I proceed no further, but to beg the Blessing of God upon what we now have herd. P.R. S.D.G p-acp d n1 pns11 vvb av-dx av-jc, cc-acp pc-acp vvi dt n1 pp-f np1 p-acp r-crq pns12 av vhb vvn. np1 np1 (29) sermon (DIV1) 131 Image 9
2097 THE SECOND SERMON. THE SECOND SERMON. dt ord n1. (30) sermon (DIV1) 131 Image 9
2098 September, 1643. MALAC. 3.17. And they shall be mine, said the Lord of Hosts, in that day when I make up my Jewels. September, 1643. MALACHI. 3.17. And they shall be mine, said the Lord of Hosts, in that day when I make up my Jewels. np1, crd np1. crd. cc pns32 vmb vbi png11, vvd dt n1 pp-f n2, p-acp d n1 c-crq pns11 vvb a-acp po11 n2. (30) sermon (DIV1) 131 Image 9
2099 THE Word of God (saith St Paul, ) is not bound, nor we that preach it, bound to Formalities and courtly Decencies, THE Word of God (Says Saint Paul,) is not bound, nor we that preach it, bound to Formalities and courtly Decencies, dt n1 pp-f np1 (vvz np1 np1,) vbz xx vvn, ccx pns12 cst vvb pn31, vvn p-acp n2 cc j n2, (30) sermon (DIV1) 132 Image 9
2100 or much to care, whether our Hearers be in good humor or no; tis true; or much to care, whither our Hearers be in good humour or no; this true; cc d p-acp n1, cs po12 n2 vbb p-acp j n1 cc uh-dx; pn31|vbz j; (30) sermon (DIV1) 132 Image 9
2101 nor are we to be Time-servers, (as we have been charged) nor Men-pleasers in any ill sense: nor Are we to be Time-servers, (as we have been charged) nor Men-pleasers in any ill sense: ccx vbr pns12 pc-acp vbi j, (c-acp pns12 vhb vbn vvn) ccx n2 p-acp d j-jn n1: (30) sermon (DIV1) 132 Image 9
2102 yet since we are at liberty throughout the Garden of the Scripture, to cull a Posie, such as seemes best to us, affording us a pleasure, yet since we Are At liberty throughout the Garden of the Scripture, to cull a Posy, such as seems best to us, affording us a pleasure, av c-acp pns12 vbr p-acp n1 p-acp dt n1 pp-f dt n1, pc-acp vvi dt n1, d c-acp vvz js p-acp pno12, vvg pno12 dt n1, (30) sermon (DIV1) 132 Image 9
2103 why may we not be thought therein also to preserve our just Devotion to God, together with an intention for the complacency of good men too? For which cause I blush not to acknowledge my respective choice, why may we not be Thought therein also to preserve our just Devotion to God, together with an intention for the complacency of good men too? For which cause I blush not to acknowledge my respective choice, c-crq vmb pns12 xx vbi vvn av av pc-acp vvi po12 j n1 p-acp np1, av p-acp dt n1 p-acp dt n1 pp-f j n2 av? p-acp r-crq n1 pns11 vvb xx pc-acp vvi po11 j n1, (30) sermon (DIV1) 132 Image 9
2104 or rather my recollection of this Text, (whereon I have preacht in royal audience before) because though it look back upon vicious times, or rather my recollection of this Text, (whereon I have preached in royal audience before) Because though it look back upon vicious times, cc av-c po11 n1 pp-f d n1, (c-crq pns11 vhb vvd p-acp j n1 a-acp) c-acp cs pn31 vvb av p-acp j n2, (30) sermon (DIV1) 132 Image 9
2105 and most ungodly men, yet it will allow us for the present a Prospect (as I verily belive) upon some choice spirits, and most ungodly men, yet it will allow us for the present a Prospect (as I verily believe) upon Some choice spirits, cc av-ds j n2, av pn31 vmb vvi pno12 p-acp dt j dt n1 (c-acp pns11 av-j vvb) p-acp d j n2, (30) sermon (DIV1) 132 Image 9
2106 and Gods gracious servants (yet by his Reserve and special Mercy left alive) while they are yet alive, and God's gracious Servants (yet by his Reserve and special Mercy left alive) while they Are yet alive, cc n2 j n2 (av p-acp po31 vvb cc j n1 vvd j) cs pns32 vbr av j, (30) sermon (DIV1) 132 Image 9
2107 and I alive to apply this Scripture to them in special, which in general suits with the condition of this time. and I alive to apply this Scripture to them in special, which in general suits with the condition of this time. cc pns11 j pc-acp vvi d n1 p-acp pno32 p-acp j, r-crq p-acp j n2 p-acp dt n1 pp-f d n1. (30) sermon (DIV1) 132 Image 9
2108 As men the sons of Time, so Times themselves have their Parallels. As men the Sons of Time, so Times themselves have their Parallels. p-acp n2 dt n2 pp-f n1, av n2 px32 vhb po32 n2. (30) sermon (DIV1) 133 Image 9
2109 As the days of Noah were, (saith our Saviour,) Mat. 24. so shall also the coming of the son of man be; As the days of Noah were, (Says our Saviour,) Mathew 24. so shall also the coming of the son of man be; p-acp dt n2 pp-f np1 vbdr, (vvz po12 n1,) np1 crd av vmb av dt n-vvg pp-f dt n1 pp-f n1 vbi; (30) sermon (DIV1) 133 Image 9
2110 eating, drinking, marrying, till the day that Noah entered into the Ark, and knew not till the flood came, and tooke them all away; eating, drinking, marrying, till the day that Noah entered into the Ark, and knew not till the flood Come, and took them all away; vvg, vvg, vvg, c-acp dt n1 cst np1 vvn p-acp dt n1, cc vvd xx p-acp dt n1 vvd, cc vvd pno32 d av; (30) sermon (DIV1) 133 Image 9
2111 so it shall be in the last times, and so it is. so it shall be in the last times, and so it is. av pn31 vmb vbi p-acp dt ord n2, cc av pn31 vbz. (30) sermon (DIV1) 133 Image 9
2112 And we have no livelier proof that these are the last times, then such our usages, And we have no livelier proof that these Are the last times, then such our usages, cc pns12 vhb dx jc n1 cst d vbr dt ord n2, cs d po12 n2, (30) sermon (DIV1) 133 Image 9
2113 and in them such our security. and in them such our security. cc p-acp pno32 d po12 n1. (30) sermon (DIV1) 133 Image 9
2114 The Scripture foretels a soul and dangerous Sea of corruption that should prove rough, and swell, run high, The Scripture foretells a soul and dangerous Sea of corruption that should prove rough, and swell, run high, dt n1 vvz dt n1 cc j n1 pp-f n1 cst vmd vvi j, cc vvi, vvb j, (30) sermon (DIV1) 133 Image 9
2115 and the waves thereof rage horribly toward the end of the world; and the waves thereof rage horribly towards the end of the world; cc dt n2 av n1 av-j p-acp dt n1 pp-f dt n1; (30) sermon (DIV1) 133 Image 9
2116 when men should be more then imbrutished, void of natural affection, NONLATINALPHABET, implacable, traiterous, heady, high minded, lovers of pleasures more then lovers of God, pretending the Spirit, when men should be more then imbrutished, void of natural affection,, implacable, traitorous, heady, high minded, lovers of pleasures more then lovers of God, pretending the Spirit, c-crq n2 vmd vbi av-dc cs vvn, j pp-f j n1,, j, j, j, j vvn, n2 pp-f n2 av-dc cs n2 pp-f np1, vvg dt n1, (30) sermon (DIV1) 133 Image 9
2117 but being sensual, and bringing in damnable Heresies, having a show of godliness, but denying the power thereof, pretending to Piety, but being sensual, and bringing in damnable Heresies, having a show of godliness, but denying the power thereof, pretending to Piety, cc-acp vbg j, cc vvg p-acp j n2, vhg dt n1 pp-f n1, cc-acp vvg dt n1 av, vvg p-acp n1, (30) sermon (DIV1) 133 Image 9
2118 and Law, and Order, but reviling Dignities which God hath ordained; and Law, and Order, but reviling Dignities which God hath ordained; cc n1, cc n1, cc-acp vvg n2 r-crq np1 vhz vvn; (30) sermon (DIV1) 133 Image 9
2119 with Balaam greedily loving the wages of unrighteousness, and perishing in the contradiction of Core. But alas! with balaam greedily loving the wages of unrighteousness, and perishing in the contradiction of Core. But alas! p-acp np1 av-j vvg dt n2 pp-f n1, cc vvg p-acp dt n1 pp-f n1. cc-acp uh! (30) sermon (DIV1) 133 Image 9
2120 We have undone both Prophesie and Description, put down both History and Poetry, Examples and Imagination too; We have undone both Prophesy and Description, put down both History and Poetry, Examples and Imagination too; pns12 vhb vvn d vvi cc n1, vvd a-acp d n1 cc n1, n2 cc n1 av; (30) sermon (DIV1) 133 Image 9
2121 even those Gyants before the flood are now not monstrous, for we have defiled and made the earth more corrupt, filled it with a bloodier cruelty and violence, provoking the holy one of heaven to hurle down hils of miseries on our heads and hearts, even those Giants before the flood Are now not monstrous, for we have defiled and made the earth more corrupt, filled it with a bloodier cruelty and violence, provoking the holy one of heaven to hurl down hills of misery's on our Heads and hearts, av d n2 p-acp dt n1 vbr av xx j, c-acp pns12 vhb vvn cc vvd dt n1 av-dc j, vvd pn31 p-acp dt jc n1 cc n1, vvg dt j pi pp-f n1 pc-acp vvi a-acp n2 pp-f n2 p-acp po12 n2 cc n2, (30) sermon (DIV1) 133 Image 9
2122 and to let in Torrents of his fierce wrath mingled wiih Christian blood in every street, and to let in Torrents of his fierce wrath mingled wiih Christian blood in every street, cc pc-acp vvi p-acp n2 pp-f po31 j n1 vvn n1 np1 n1 p-acp d n1, (30) sermon (DIV1) 133 Image 9
2123 and a surrounding universal Scourge and Deluge to overwhelm three whole flourishing Kingdoms at once, from end to end, and a surrounding universal Scourge and Deluge to overwhelm three Whole flourishing Kingdoms At once, from end to end, cc dt vvg j n1 cc n1 pc-acp vvi crd j-jn j-vvg n2 p-acp a-acp, p-acp n1 pc-acp vvi, (30) sermon (DIV1) 133 Image 9
2124 and burie them in endless desolation; and bury them in endless desolation; cc vvi pno32 p-acp j n1; (30) sermon (DIV1) 133 Image 9
2125 while senseless sinners we seem to contemn the Power of Gods wrath, by letting loose the reins to all licenciousness, while senseless Sinners we seem to contemn the Power of God's wrath, by letting lose the reins to all licentiousness, cs j n2 pns12 vvb pc-acp vvi dt n1 pp-f npg1 n1, p-acp vvg av-j dt n2 p-acp d n1, (30) sermon (DIV1) 133 Image 9
2126 when he is pouring down the vials of his anger, and (tumbling delightfully in our own) tear up the wounds of our Saviour, betrampling the sacred Blood that redeemed us, when he is pouring down the vials of his anger, and (tumbling delightfully in our own) tear up the wounds of our Saviour, betrampling the sacred Blood that redeemed us, c-crq pns31 vbz vvg a-acp dt n2 pp-f po31 n1, cc (vvg av-j p-acp po12 d) vvb a-acp dt n2 pp-f po12 n1, vvg dt j n1 cst vvd pno12, (30) sermon (DIV1) 133 Image 9
2127 and counting the blood of his Covenant (a Covenant of Mercy and Peace) an unholy thing, crucifying again to our selves the Lord of Life and Glory, and counting the blood of his Covenant (a Covenant of Mercy and Peace) an unholy thing, crucifying again to our selves the Lord of Life and Glory, cc vvg dt n1 pp-f po31 n1 (dt n1 pp-f n1 cc n1) dt j n1, vvg av p-acp po12 n2 dt n1 pp-f n1 cc n1, (30) sermon (DIV1) 133 Image 9
2128 and making a mock of him, by grieving, quenching and doing despight to the Spirit of his Grace: and making a mock of him, by grieving, quenching and doing despite to the Spirit of his Grace: cc vvg dt n1 pp-f pno31, p-acp vvg, vvg cc vdg n1 p-acp dt n1 pp-f po31 n1: (30) sermon (DIV1) 133 Image 9
2129 So that our condition is worse then of this people here, in this Prophet, though in very many things resembling us; So that our condition is Worse then of this people Here, in this Prophet, though in very many things resembling us; av cst po12 n1 vbz jc cs pp-f d n1 av, p-acp d n1, cs p-acp av d n2 vvg pno12; (30) sermon (DIV1) 133 Image 9
2130 for in the first chapter we read of their Unkindness, Irreligiousness, Profaness, snuffing at the Table of the Lord, and holding it contemptible. for in the First chapter we read of their Unkindness, Irreligiousness, Profaneness, snuffing At the Table of the Lord, and holding it contemptible. c-acp p-acp dt ord n1 pns12 vvb pp-f po32 n1, n1, n1, vvg p-acp dt n1 pp-f dt n1, cc vvg pn31 j. (30) sermon (DIV1) 133 Image 9
2131 In the second we find their Idolatry, Adultery, Infidelity. In this third Sorcery, false Swearing, Oppression, Sacriledge; In the second we find their Idolatry, Adultery, Infidelity. In this third Sorcery, false Swearing, Oppression, Sacrilege; p-acp dt ord pns12 vvb po32 n1, n1, n1. p-acp d ord n1, j vvg, n1, n1; (30) sermon (DIV1) 133 Image 9
2132 and at last it breaks into open rebellion and defiance of God, voting down all divine service, and At last it breaks into open rebellion and defiance of God, voting down all divine service, cc p-acp ord pn31 vvz p-acp j n1 cc n1 pp-f np1, vvg a-acp d j-jn n1, (30) sermon (DIV1) 133 Image 9
2133 and decreeing it vain, and no profit to walk longer in his Ordinances; and decreeing it vain, and no profit to walk longer in his Ordinances; cc vvg pn31 j, cc dx n1 pc-acp vvi av-jc p-acp po31 n2; (30) sermon (DIV1) 133 Image 9
2134 and then this was a brave time (it must needs be so) for proud and wicked people which were lift up like a skum over the face of clear and wholsom waters; and then this was a brave time (it must needs be so) for proud and wicked people which were lift up like a skum over the face of clear and wholesome waters; cc cs d vbds dt j n1 (pn31 vmb av vbi av) p-acp j cc j n1 r-crq vbdr vvn a-acp av-j dt n1 p-acp dt n1 pp-f j cc j n2; (30) sermon (DIV1) 133 Image 9
2135 only such (saith our Prophet) were built to Wealth and Honor. only such (Says our Prophet) were built to Wealth and Honour. av-j d (vvz po12 n1) vbdr vvn p-acp n1 cc n1. (30) sermon (DIV1) 133 Image 9
2136 And yet for all this sorrow, there is a comfort comes up close at the sixteenth verse, of use and advantage now for us. And yet for all this sorrow, there is a Comfort comes up close At the sixteenth verse, of use and advantage now for us. cc av p-acp d d n1, pc-acp vbz dt n1 vvz a-acp av-j p-acp dt ord n1, pp-f n1 cc n1 av p-acp pno12. (30) sermon (DIV1) 133 Image 9
2137 Gods people still remained, though secret, not altogether silent; they spake one to another, admonished, exhorted, comforted one another mutually; God's people still remained, though secret, not altogether silent; they spoke one to Another, admonished, exhorted, comforted one Another mutually; npg1 n1 av vvd, cs j-jn, xx av j; pns32 vvd pi p-acp n-jn, vvn, vvd, vvn pi j-jn av-j; (30) sermon (DIV1) 133 Image 9
2138 and these their Colloquies and Consultations were frequent and succesfull. God came into their Assembly, sate President in this Council; and these their Colloquies and Consultations were frequent and successful. God Come into their Assembly, sat President in this Council; cc d po32 n2 cc n2 vbdr j cc j. np1 vvd p-acp po32 n1, vvd n1 p-acp d n1; (30) sermon (DIV1) 133 Image 9
2139 and a book of Remembrance was written before him for all them that •eared before him, and thought upon his name; and a book of Remembrance was written before him for all them that •eared before him, and Thought upon his name; cc dt n1 pp-f n1 vbds vvn p-acp pno31 p-acp d pno32 cst vvd p-acp pno31, cc vvd p-acp po31 n1; (30) sermon (DIV1) 133 Image 9
2140 and after all comes out his gracious Proclamation of Peace and Love. and After all comes out his gracious Proclamation of Peace and Love. cc p-acp d vvz av po31 j n1 pp-f n1 cc n1. (30) sermon (DIV1) 133 Image 9
2141 The Patent under seal, Teste mei•so, — and they shall be mine (saith the Lord of Hosts) in that day when I make up my Jewels. The Patent under seal, Teste mei•so, — and they shall be mine (Says the Lord of Hosts) in that day when I make up my Jewels. dt n1 p-acp n1, fw-la fw-la, — cc pns32 vmb vbi png11 (vvz dt n1 pp-f n2) p-acp d n1 c-crq pns11 vvb a-acp po11 n2. (30) sermon (DIV1) 133 Image 9
2142 Which words afford a double priviledge of Gods servants (be the times what they will) in reference to their Owner described by his high and stately stile of Dominus Exercituum; First, His own they are, his peculiar. Which words afford a double privilege of God's Servants (be the times what they will) in Referente to their Owner described by his high and stately style of Dominus Exercituum; First, His own they Are, his peculiar. r-crq n2 vvb dt j-jn n1 pp-f npg1 n2 (vbi dt n2 r-crq pns32 vmb) p-acp n1 p-acp po32 n1 vvn p-acp po31 j cc j n1 pp-f fw-la fw-la; ord, po31 d pns32 vbr, po31 j. (30) sermon (DIV1) 134 Image 9
2143 Secondly, Esteemed of him at a high rate; for they are his Jewels. Secondly, Esteemed of him At a high rate; for they Are his Jewels. ord, j-vvn pp-f pno31 p-acp dt j n1; p-acp pns32 vbr po31 n2. (30) sermon (DIV1) 134 Image 9
2144 There is a third part, The day or time set for the making up of these Jewels, admitting a four-fold Interpretation. There is a third part, The day or time Set for the making up of these Jewels, admitting a fourfold Interpretation. pc-acp vbz dt ord n1, dt n1 cc n1 vvn p-acp dt vvg a-acp pp-f d n2, vvg dt n1 n1. (30) sermon (DIV1) 134 Image 9
2145 1. Either the day of punishing the ungodly, or 2. The day of powerfull preaching the Word. 3. The day of death; 1. Either the day of punishing the ungodly, or 2. The day of powerful preaching the Word. 3. The day of death; crd av-d dt n1 pp-f vvg dt j, cc crd dt n1 pp-f j vvg dt n1. crd dt n1 pp-f n1; (30) sermon (DIV1) 134 Image 9
2146 and 4. The last day, the day of final Judgement. and 4. The last day, the day of final Judgement. cc crd dt ord n1, dt n1 pp-f j n1. (30) sermon (DIV1) 134 Image 9
2147 In all these days God will manifest his Mercy and his Power, (both enwrapt in Dominus exercituum here) and then the Specification, the Verification, the real and actual spreading of both in this that God in his holiness hath spoken it; It shall certainly be so; In all these days God will manifest his Mercy and his Power, (both enwrapped in Dominus Exercituum Here) and then the Specification, the Verification, the real and actual spreading of both in this that God in his holiness hath spoken it; It shall Certainly be so; p-acp d d n2 np1 vmb vvi po31 n1 cc po31 n1, (d vvn p-acp fw-la fw-la av) cc av dt n1, dt n1, dt j cc j n-vvg pp-f d p-acp d cst np1 p-acp po31 n1 vhz vvn pn31; pn31 vmb av-j vbi av; (30) sermon (DIV1) 134 Image 9
2148 for so saith the Lord of Hosts. for so Says the Lord of Hosts. c-acp av vvz dt n1 pp-f n2. (30) sermon (DIV1) 134 Image 9
2149 The first priviledge is laid down in this plain conclusion, They that in a Deluge of corruption are yet emergent, The First privilege is laid down in this plain conclusion, They that in a Deluge of corruption Are yet emergent, dt ord n1 vbz vvn a-acp p-acp d j n1, pns32 cst p-acp dt n1 pp-f n1 vbr av fw-la, (30) sermon (DIV1) 134 Image 9
2150 and bear up against the stream: and bear up against the stream: cc vvi a-acp p-acp dt n1: (30) sermon (DIV1) 134 Image 9
2151 they that in desperate and dissolute times dare yet prove that they fear this Lord of Hosts, they that in desperate and dissolute times Dare yet prove that they Fear this Lord of Hosts, pns32 d p-acp j cc j n2 vvb av vvi cst pns32 vvb d n1 pp-f n2, (30) sermon (DIV1) 134 Image 9
2152 and think upon his name, they are Gods own, his peculiar. and think upon his name, they Are God's own, his peculiar. cc vvb p-acp po31 n1, pns32 vbr n2 d, po31 j. (30) sermon (DIV1) 134 Image 9
2153 For so first the Rabbins interpret this word, Segullah, by peculium, peculiare, proprium, speciale, praecipuum, singulare, God hath a propriety, a specialty in them. For so First the Rabbis interpret this word, Segullah, by peculium, peculiar, proprium, special, praecipuum, singular, God hath a propriety, a specialty in them. p-acp av ord dt n2 vvb d n1, np1, p-acp fw-la, j, fw-la, j, fw-la, j, np1 vhz dt n1, dt n1 p-acp pno32. (30) sermon (DIV1) 134 Image 9
2154 But I meddle no further with that first priviledge; it hath been the subject of a Sermon already: But I meddle no further with that First privilege; it hath been the Subject of a Sermon already: p-acp pns11 vvb av-dx av-jc p-acp cst ord n1; pn31 vhz vbn dt n-jn pp-f dt n1 av: (30) sermon (DIV1) 134 Image 9
2155 pass we then to the second priviledge; Which is, That Gods fearfull and faithfull servants are his choice and reserved Rarities. pass we then to the second privilege; Which is, That God's fearful and faithful Servants Are his choice and reserved Rarities. vvb pns12 av p-acp dt ord n1; r-crq vbz, cst npg1 j cc j n2 vbr po31 n1 cc j-vvn n2. (30) sermon (DIV1) 134 Image 9
2156 He is the great Preserver of men, but for his own he hath a special Reserve or Cabinet to lay them by themselves: He is the great Preserver of men, but for his own he hath a special Reserve or Cabinet to lay them by themselves: pns31 vbz dt j n1 pp-f n2, cc-acp p-acp po31 d pns31 vhz dt j np1 cc n1 pc-acp vvi pno32 p-acp px32: (30) sermon (DIV1) 135 Image 9
2157 at lest their state and condition is well exprest in the nature and worth of Jewels. At lest their state and condition is well expressed in the nature and worth of Jewels. p-acp cs po32 n1 cc n1 vbz av vvn p-acp dt n1 cc n1 pp-f n2. (30) sermon (DIV1) 135 Image 9
2158 For this same word is by the same Rabbins also rendred in those term of Argentum, Aurum, Lapides preciosi in Thesauro, Thesaurus dilectus, & res desider abilis. For this same word is by the same Rabbis also rendered in those term of Argentum, Aurum, Lapides preciosi in Thesauro, Thesaurus Beloved, & Rest Desider abilis. p-acp d d n1 vbz p-acp dt d n2 av vvn p-acp d n1 pp-f fw-la, fw-la, fw-la fw-la p-acp np1, np1 fw-la, cc fw-la vvb fw-la. (30) sermon (DIV1) 135 Image 9
2159 And therefore the Geneva translating a flock, are far short of this words Energie, which we find. And Therefore the Geneva translating a flock, Are Far short of this words Energy, which we find. cc av dt np1 n-vvg dt n1, vbr av-j j pp-f d n2 zz, r-crq pns12 vvb. (30) sermon (DIV1) 135 Image 9
2160 but in two places of Scripture beside, and both forcible to our present purpose. God uses it, and chooses it in Exedus 19.5. for the decoring of his own people, the house of Israel, who there he promises on their obedience shall be his chief treasure. but in two places of Scripture beside, and both forcible to our present purpose. God uses it, and chooses it in Exedus 19.5. for the decoring of his own people, the house of Israel, who there he promises on their Obedience shall be his chief treasure. p-acp p-acp crd n2 pp-f n1 a-acp, cc d j p-acp po12 j n1. np1 vvz pn31, cc vvz pn31 p-acp np1 crd. p-acp dt n-vvg pp-f po31 d n1, dt n1 pp-f np1, r-crq a-acp pns31 vvz p-acp po32 n1 vmb vbi po31 j-jn n1. (30) sermon (DIV1) 135 Image 9
2161 And then David (with more advantage to us still) uses is in 1 Chron. 29.3. to express some reserved choice Jewels which he dedicated and destined to the decoring of the Temple, the house he intended and prepared to build for the Lord. And then David (with more advantage to us still) uses is in 1 Chronicles 29.3. to express Some reserved choice Jewels which he dedicated and destined to the decoring of the Temple, the house he intended and prepared to built for the Lord. cc av np1 (p-acp dc n1 p-acp pno12 av) vvz vbz p-acp crd np1 crd. pc-acp vvi d j-vvn n1 n2 r-crq pns31 vvn cc vvn p-acp dt n-vvg pp-f dt n1, dt n1 pns31 vvd cc vvd pc-acp vvi p-acp dt n1. (30) sermon (DIV1) 135 Image 9
2162 Now those pretious stones we call by the name of Jewels, are a kind of natural glass, made out of a subtile mixture of earth and water, saith Albertus. Others conceive them to be but purer Metals, Now those precious stones we call by the name of Jewels, Are a kind of natural glass, made out of a subtle mixture of earth and water, Says Albert. Others conceive them to be but Purer Metals, av d j n2 pns12 vvb p-acp dt n1 pp-f n2, vbr dt n1 pp-f j n1, vvd av pp-f dt j n1 pp-f n1 cc n1, vvz np1. ng2-jn vvb pno32 pc-acp vbi p-acp jc n2, (30) sermon (DIV1) 135 Image 9
2163 as Plato imagined the Adamant a further excoction out of Gold. Another describes them to be a kind of Light daintily confined to a terrestrial thickness; as Plato imagined the Adamant a further excoction out of Gold. another describes them to be a kind of Light daintily confined to a terrestrial thickness; c-acp np1 vvd dt n1 dt jc n1 av pp-f n1. n-jn vvz pno32 pc-acp vbi dt n1 pp-f n1 av-j vvn p-acp dt j n1; (30) sermon (DIV1) 135 Image 9
2164 but however sramed by his divine hand, who worketh all in all things; but however sramed by his divine hand, who works all in all things; cc-acp c-acp vvn p-acp po31 j-jn n1, r-crq vvz d p-acp d n2; (30) sermon (DIV1) 135 Image 9
2165 mention we find of their use and esteem even near the beginning, in Job 28. mention of the Onyx, Saphir, Topaz; mention we find of their use and esteem even near the beginning, in Job 28. mention of the Onyx, Saphir, Topaz; vvb pns12 vvb pp-f po32 n1 cc vvi av av-j dt n1, p-acp n1 crd n1 pp-f dt n1, np1, n1; (30) sermon (DIV1) 135 Image 9
2166 describing paradise, and naming Havilath, Moses adds there is Bdellium, and the Onyx stone. The Israelitts borow Jewels of the Egyptians, and 2 Sam. 12.30. David takes the King of Rabbaths Crown of a Talent weight, set with preciovs stones: describing paradise, and naming Havilath, Moses adds there is Bdellium, and the Onyx stone. The Israelitts borrow Jewels of the egyptians, and 2 Sam. 12.30. David Takes the King of Rabbaths Crown of a Talon weight, Set with precious stones: vvg n1, cc vvg np1, np1 vvz a-acp vbz np1, cc dt n1 n1. dt n2 vvb n2 pp-f dt njp2, cc crd np1 crd. np1 vvz dt n1 pp-f n2 n1 pp-f dt n1 n1, vvn p-acp j n2: (30) sermon (DIV1) 135 Image 9
2167 And mention again we find of precious stones brought by the Queen of Sheba and by Solomons Navy, 1 Reg. 10. And that of the Prophet shews an ordinary use of them. And mention again we find of precious stones brought by the Queen of Sheba and by Solomons Navy, 1 Reg. 10. And that of the Prophet shows an ordinary use of them. cc vvb av pns12 vvb pp-f j n2 vvn p-acp dt n1 pp-f np1 cc p-acp np1 n1, crd np1 crd cc d pp-f dt n1 vvz dt j n1 pp-f pno32. (30) sermon (DIV1) 135 Image 9
2168 Can a Maid forget her Ornaments, or a Bride her Jewels? But above all other, two places of Scripture, the 28. of Exodus, and the 21 of the Revelation; In the first is Aarons Brest-plate, with twelve precious stones figuring the twelve Tribes: Can a Maid forget her Ornament, or a Bride her Jewels? But above all other, two places of Scripture, the 28. of Exodus, and the 21 of the Revelation; In the First is Aaron's Breastplate, with twelve precious stones figuring the twelve Tribes: vmb dt n1 vvi po31 n2, cc dt n1 po31 n2? p-acp p-acp d n-jn, crd n2 pp-f n1, dt crd pp-f fw-la, cc dt crd pp-f dt n1; p-acp dt ord vbz npg1 n1, p-acp crd j n2 vvg dt crd n2: (30) sermon (DIV1) 135 Image 9
2169 And in the other, the new Jerusalem, the City of God with her foundation on twelve precious stones, shaddowing out the twelve Apostles, both conferring much strength to this Assertion. And in the other, the new Jerusalem, the city of God with her Foundation on twelve precious stones, shadowing out the twelve Apostles, both conferring much strength to this Assertion. cc p-acp dt n-jn, dt j np1, dt n1 pp-f np1 p-acp po31 n1 p-acp crd j n2, vvg av dt crd n2, d vvg d n1 p-acp d n1. (30) sermon (DIV1) 135 Image 9
2170 5. To descend then to some (but few) particulars in this Resemblance, look first how the stone or Jewel depends not on the Merchants Report or mad credulity of the vulgar: 5. To descend then to Some (but few) particulars in this Resemblance, look First how the stone or Jewel depends not on the Merchant's Report or mad credulity of the Vulgar: crd p-acp vvi av p-acp d (p-acp d) n2-j p-acp d n1, vvb ord uh-crq dt n1 cc n1 vvz xx p-acp dt ng1 n1 cc j n1 pp-f dt j: (30) sermon (DIV1) 136 Image 9
2171 their Honor, and Esteem, and Approbation is from a skilfull Lapidary, an exact Work-man, a cunning and profest Jeweller indeed: their Honour, and Esteem, and Approbation is from a skilful Lapidary, an exact Workman, a cunning and professed Jeweller indeed: po32 n1, cc vvb, cc n1 vbz p-acp dt j n1, dt j n1, dt j-jn cc j-vvn n1 av: (30) sermon (DIV1) 136 Image 9
2172 So the Apostle sleights the approof of common breath: I pass not to be judged by you; So the Apostle sleights the approof of Common breath: I pass not to be judged by you; av dt n1 n2 dt n1 pp-f j n1: pns11 vvb xx pc-acp vbi vvn p-acp pn22; (30) sermon (DIV1) 136 Image 9
2173 not he that commends himself to others, or whom others, but whom God commends. not he that commends himself to Others, or whom Others, but whom God commends. xx pns31 cst vvz px31 p-acp n2-jn, cc ro-crq n2-jn, p-acp ro-crq np1 vvz. (30) sermon (DIV1) 136 Image 9
2174 So 'tis here a comfort drawn from the Mine, You shall be Mine (saith the Lord of hosts.) 'Tis I lay claim that will justifie you; So it's Here a Comfort drawn from the Mine, You shall be Mine (Says the Lord of hosts.) It's I lay claim that will justify you; av pn31|vbz av dt n1 vvn p-acp dt po11, pn22 vmb vbi png11 (vvz dt n1 pp-f n2.) pn31|vbz pns11 vvb vvi cst vmb vvi pn22; (30) sermon (DIV1) 136 Image 9
2175 Who shall lay any thing to the charge, not of mans but of Gods Elect? Let the base world put you to the touch and trial; Who shall lay any thing to the charge, not of men but of God's Elect? Let the base world put you to the touch and trial; r-crq vmb vvi d n1 p-acp dt n1, xx pp-f ng1 p-acp pp-f npg1 n1? vvb dt j n1 vvd pn22 p-acp dt n1 cc n1; (30) sermon (DIV1) 136 Image 9
2176 I will avouch and warrant you sound and good amidst an heap of dross and counterfeits: I will avouch and warrant you found and good amid an heap of dross and counterfeits: pns11 vmb vvi cc vvb pn22 vvb cc j p-acp dt n1 pp-f n1 cc n2-jn: (30) sermon (DIV1) 136 Image 9
2177 And hence that difference noted by our Saviour, That which is vile among men, is highty esteemed of God: And hence that difference noted by our Saviour, That which is vile among men, is highty esteemed of God: cc av d n1 vvn p-acp po12 n1, cst r-crq vbz j p-acp n2, vbz j vvn pp-f np1: (30) sermon (DIV1) 136 Image 9
2178 and contrary, Men devise to put him by whom God will exalt, Psalm 62.4. And no wonder if a gracious servant of God see himself so used: God himself was abused so. and contrary, Men devise to put him by whom God will exalt, Psalm 62.4. And no wonder if a gracious servant of God see himself so used: God himself was abused so. cc n-jn, n2 vvb pc-acp vvi pno31 p-acp ro-crq np1 vmb vvi, n1 crd. cc dx n1 cs dt j n1 pp-f np1 vvi px31 av vvn: np1 px31 vbds vvn av. (30) sermon (DIV1) 136 Image 9
2179 The stone which the Builders refused, threw by among the rubbish, that God made (saith St. Peter ) elect and precious, The stone which the Builders refused, threw by among the rubbish, that God made (Says Saint Peter) elect and precious, dt n1 r-crq dt n2 vvd, vvd p-acp p-acp dt n1, cst np1 vvd (vvz n1 np1) vvb cc j, (30) sermon (DIV1) 136 Image 9
2180 and set him right in his own place again, the Chief, the Headstone of the Corner, where both wals meet to support both Church and State. and Set him right in his own place again, the Chief, the Headstone of the Corner, where both walls meet to support both Church and State. cc vvd pno31 av-jn p-acp po31 d n1 av, dt j-jn, dt np1 pp-f dt n1, c-crq d n2 vvb pc-acp vvi d n1 cc n1. (30) sermon (DIV1) 136 Image 9
2181 The world may guild, enamel and perfume great ones, and proceed in prodigious flattery, till it come to Suffumigations and Altars, The world may guild, enamel and perfume great ones, and proceed in prodigious flattery, till it come to Suffumigations and Altars, dt n1 vmb n1, n1 cc n1 j pi2, cc vvi p-acp j n1, c-acp pn31 vvb p-acp n2 cc n2, (30) sermon (DIV1) 136 Image 9
2182 as we read of some both Heathen and Christian; as we read of Some both Heathen and Christian; c-acp pns12 vvb pp-f d d j-jn cc np1; (30) sermon (DIV1) 136 Image 9
2183 and yet these Deifications, & these Canonizations done to such as are in Gods sight abominable. and yet these Deifications, & these Canonizations done to such as Are in God's sighed abominable. cc av d n2, cc d n2 vdn p-acp d c-acp vbr p-acp npg1 n1 j. (30) sermon (DIV1) 136 Image 9
2184 Again it may and often doth account such as dross as have his Image and Superscription, such as are encircled with this Motto here, of Faciam eos in Gemmas, — In that day when I make up my jewels. Again it may and often does account such as dross as have his Image and Superscription, such as Are encircled with this Motto Here, of Faciam eos in Gemmas, — In that day when I make up my Jewels. av pn31 vmb cc av vdz vvi d c-acp n1 c-acp vhb po31 n1 cc n1, d c-acp vbr vvn p-acp d n1 av, pp-f fw-la fw-la p-acp n2, — p-acp d n1 c-crq pns11 vvb a-acp po11 n2. (30) sermon (DIV1) 136 Image 9
2185 The world will say to a righteous man, if nor rich, nor potent, sit here at my footstool: The world will say to a righteous man, if nor rich, nor potent, fit Here At my footstool: dt n1 vmb vvi p-acp dt j n1, cs ccx j, ccx j, vvb av p-acp po11 n1: (30) sermon (DIV1) 136 Image 9
2186 but God that sees the heart, and beholds the radiance of his wedding Garment, and how clear it sits upon his soul, will say as in the Gospel, Friend, sit up higher. but God that sees the heart, and beholds the radiance of his wedding Garment, and how clear it sits upon his soul, will say as in the Gospel, Friend, fit up higher. cc-acp np1 cst vvz dt n1, cc vvz dt n1 pp-f po31 n1 n1, cc c-crq j pn31 vvz p-acp po31 n1, vmb vvi a-acp p-acp dt n1, n1, vvb a-acp jc. (30) sermon (DIV1) 136 Image 9
2187 The world casts dust and obscurity upon them that are good; The world Cast dust and obscurity upon them that Are good; dt n1 vvz n1 cc n1 p-acp pno32 cst vbr j; (30) sermon (DIV1) 136 Image 9
2188 But God makes that true of them which is spoken of Brutus and Cassius in the funerals of Junia, — Eo ipso praefulgebant quod non visebantur. But God makes that true of them which is spoken of Brutus and Cassius in the funerals of Junia, — Eo ipso praefulgebant quod non visebantur. cc-acp np1 vvz d j pp-f pno32 r-crq vbz vvn pp-f npg1 cc npg1 p-acp dt n2 pp-f np1, — fw-la fw-la fw-la fw-la fw-la fw-la. (30) sermon (DIV1) 136 Image 9
2189 The world cries up the Noble, the Rich, the Wise; The world cries up the Noble, the Rich, the Wise; dt n1 vvz a-acp dt j, dt j, dt j; (30) sermon (DIV1) 136 Image 9
2190 God cries them down as fast, Not many wise, not many noble, not many mighty are called. God cries them down as fast, Not many wise, not many noble, not many mighty Are called. np1 vvz pno32 a-acp c-acp av-j, xx d j, xx d j, xx d j vbr vvn. (30) sermon (DIV1) 136 Image 9
2191 The world proceeds in mischief, and envy, and madness against honest men, as the Church of Rome deals with ingenuous Writers. The world proceeds in mischief, and envy, and madness against honest men, as the Church of Room deals with ingenuous Writers. dt n1 vvz p-acp n1, cc n1, cc n1 p-acp j n2, c-acp dt n1 pp-f vvb vvz p-acp j n2. (30) sermon (DIV1) 136 Image 9
2192 Dare he speak full Truth, and so disgrace her Impostures? Away with him, a Spung and a Deleatur shall bedash him, and extinguish him. Dare he speak full Truth, and so disgrace her Impostors? Away with him, a Spung and a Deleatur shall bedash him, and extinguish him. n1 pns31 vvb j n1, cc av vvi po31 n2? av p-acp pno31, dt n1 cc dt ng1 vmb vvb pno31, cc vvi pno31. (30) sermon (DIV1) 136 Image 9
2193 But God the true Corrector of the press, Judex and Vindex, upon a Review, comes, But God the true Corrector of the press, Judge and Vindex, upon a Review, comes, p-acp np1 dt j n1 pp-f dt n1, np1 cc np1, p-acp dt np1, vvz, (30) sermon (DIV1) 136 Image 9
2194 and commands with his powerfull Inseratur, and re-invests with former honor, re-instates, and re-inthrones his servants, and commands with his powerful Inseratur, and reinvests with former honour, reinstates, and re-inthrones his Servants, cc vvz p-acp po31 j fw-la, cc j p-acp j n1, j, cc j po31 n2, (30) sermon (DIV1) 136 Image 9
2195 and gives them just cause to rejoyce and say, This is the Lords doing, and it is marvailous in our eyes: and gives them just cause to rejoice and say, This is the lords doing, and it is marvelous in our eyes: cc vvz pno32 j n1 pc-acp vvi cc vvi, d vbz dt n2 vdg, cc pn31 vbz j p-acp po12 n2: (30) sermon (DIV1) 136 Image 9
2196 Not unto us O Lord, not unto us, but unto thy Name be the Glory. Not unto us O Lord, not unto us, but unto thy Name be the Glory. xx p-acp pno12 sy n1, xx p-acp pno12, cc-acp p-acp po21 n1 vbb dt n1. (30) sermon (DIV1) 136 Image 9
2197 Secondly, Jewels by reason of Gods working them out of the rough and first Quarrie. So dealt he with his dearest Jewel that lay from all Eternity in the bosom of his Father, the brightness of his Glory, Secondly, Jewels by reason of God's working them out of the rough and First Quarry. So dealt he with his dearest Jewel that lay from all Eternity in the bosom of his Father, the brightness of his Glory, ord, n2 p-acp n1 pp-f ng1 vvg pno32 av pp-f dt j cc ord n1. av vvd pns31 p-acp po31 js-jn n1 cst vvd p-acp d n1 p-acp dt n1 pp-f po31 n1, dt n1 pp-f po31 n1, (30) sermon (DIV1) 137 Image 9
2198 and the engraven form of his Person, Heb. 1. in whom though there was no sin to work out, and the engraven from of his Person, Hebrew 1. in whom though there was no since to work out, cc dt vvn n1 pp-f po31 n1, np1 crd p-acp ro-crq cs a-acp vbds dx n1 pc-acp vvi av, (30) sermon (DIV1) 137 Image 9
2199 yet was in his humane nature, cut from the same quarrie; clouded with afflictiont, and compassed about with all mans infirmities; yet was in his humane nature, Cut from the same quarry; clouded with afflictiont, and compassed about with all men infirmities; av vbds p-acp po31 j n1, vvn p-acp dt d n1; vvn p-acp n1, cc vvn a-acp p-acp d ng1 n2; (30) sermon (DIV1) 137 Image 9
2200 in his birth Daniels stone cut forth without hands, Dan. 2.34. and in his death Zacharies stone graven, and cut full of eyes all over, Zach. 3.9. Not to mention those main Furnaces of affliction, whereby he was consecrate and polisht for us. in his birth Daniel's stone Cut forth without hands, Dan. 2.34. and in his death Zacharies stone graved, and Cut full of eyes all over, Zach 3.9. Not to mention those main Furnaces of affliction, whereby he was consecrate and polished for us. p-acp po31 n1 np1 n1 vvn av p-acp n2, np1 crd. cc p-acp po31 n1 np1 n1 vvn, cc vvi j pp-f n2 d a-acp, np1 crd. xx pc-acp vvi d j n2 pp-f n1, c-crq pns31 vbds vvn cc j-vvn p-acp pno12. (30) sermon (DIV1) 137 Image 9
2201 And yet as in the midst of all, to give a taste of his Divinity, God transfigur'd him on the Mountain, made him shine as the Sun in his strength: And yet as in the midst of all, to give a taste of his Divinity, God transfigured him on the Mountain, made him shine as the Sun in his strength: cc av c-acp p-acp dt n1 pp-f d, pc-acp vvi dt n1 pp-f po31 n1, np1 vvn pno31 p-acp dt n1, vvd pno31 vvi p-acp dt n1 p-acp po31 n1: (30) sermon (DIV1) 137 Image 9
2202 so when his time was fully come, the day that this Jewel must be made up, so when his time was Fully come, the day that this Jewel must be made up, av c-crq po31 n1 vbds av-j vvn, dt n1 cst d n1 vmb vbi vvn a-acp, (30) sermon (DIV1) 137 Image 9
2203 First, his Body is glorified on earth, and then assum'd into Heaven, and a place for this precious Gem at his own right Hand, above Principalities and Powers, and a Name given him above all names. First, his Body is glorified on earth, and then assumed into Heaven, and a place for this precious Gem At his own right Hand, above Principalities and Powers, and a Name given him above all names. ord, po31 n1 vbz vvn p-acp n1, cc av vvn p-acp n1, cc dt n1 p-acp d j n1 p-acp po31 d j-jn n1, p-acp n2 cc n2, cc dt n1 vvn pno31 p-acp d n2. (30) sermon (DIV1) 137 Image 9
2204 And now that blessed Face wherein the Jews saw no beauty, yet was fairer then the sons of men, which they defiled and spit upon, is ador'd by Seraphims, and both Heaven and earth are full of the Majesty of his Glory. And now that blessed Face wherein the jews saw no beauty, yet was Fairer then the Sons of men, which they defiled and spit upon, is adored by Seraphims, and both Heaven and earth Are full of the Majesty of his Glory. cc av d j-vvn n1 c-crq dt np2 vvd dx n1, av vbds jc cs dt n2 pp-f n2, r-crq pns32 vvd cc vvd p-acp, vbz vvn p-acp np2, cc d n1 cc n1 vbr j pp-f dt n1 pp-f po31 n1. (30) sermon (DIV1) 137 Image 9
2205 Now God observes the self-same method in all the rest; finds them out among the refuse of the world, amongst flocks and herds of Nations; Now God observes the selfsame method in all the rest; finds them out among the refuse of the world, among flocks and herds of nations; av np1 vvz dt j n1 p-acp d dt n1; vvz pno32 av p-acp dt n1 pp-f dt n1, p-acp n2 cc n2 pp-f n2; (30) sermon (DIV1) 137 Image 9
2206 from the first rude quarrie of the Chaos, from utter vacuity and nothing, assembles their attoms and smallest dust: from the First rude quarry of the Chaos, from utter vacuity and nothing, assembles their atoms and Smallest dust: p-acp dt ord j n1 pp-f dt n1, p-acp j n1 cc pix, vvz po32 n2 cc js n1: (30) sermon (DIV1) 137 Image 9
2207 breaths in a lively spirit, exalts, purifies it, grafts on it Knowledge, Faith, Love, Holiness; breathes in a lively Spirit, exalts, Purifies it, grafts on it Knowledge, Faith, Love, Holiness; n2 p-acp dt j n1, vvz, vvz pn31, n2 p-acp pn31 n1, n1, n1, n1; (30) sermon (DIV1) 137 Image 9
2208 and having begun a good work of Grace, never leaves it till he bring it to perfection, filing away their dross, and having begun a good work of Grace, never leaves it till he bring it to perfection, filing away their dross, cc vhg vvn dt j n1 pp-f n1, av-x vvz pn31 c-acp pns31 vvb pn31 p-acp n1, vvg av po32 n1, (30) sermon (DIV1) 137 Image 9
2209 and grinding out their grains and Ices, and clouds of corruption, till he hath refin'd them to a brightness; and grinding out their grains and Ices, and Clouds of corruption, till he hath refined them to a brightness; cc vvg av po32 n2 cc n2, cc n2 pp-f n1, c-acp pns31 vhz vvn pno32 p-acp dt n1; (30) sermon (DIV1) 137 Image 9
2210 as in St. Paul a rough stony-hearted persecutor, wrought by certain scales and barks pull'd away, to become a chosen vessel to bear his name among the Gentiles, Act 9. A bright star on earth, as in Saint Paul a rough stonyhearted persecutor, wrought by certain scales and barks pulled away, to become a chosen vessel to bear his name among the Gentiles, Act 9. A bright star on earth, c-acp p-acp n1 np1 dt j j n1, vvn p-acp j n2 cc n2 vvn av, pc-acp vvi dt j-vvn n1 pc-acp vvi po31 n1 p-acp dt n2-j, n1 crd dt j n1 p-acp n1, (30) sermon (DIV1) 137 Image 9
2211 and now a glorious Saint in Heaven. 3. Jewels then thirdly they are for that care and love which God affords them: and now a glorious Saint in Heaven. 3. Jewels then Thirdly they Are for that care and love which God affords them: cc av dt j n1 p-acp n1. crd n2 av ord pns32 vbr p-acp d n1 cc vvb r-crq np1 vvz pno32: (30) sermon (DIV1) 137 Image 9
2212 men prize their Jewels, Reserve them curiously, take a glory and perplacency in possessing and wearing them. men prize their Jewels, Reserve them curiously, take a glory and perplacency in possessing and wearing them. n2 vvb po32 n2, vvb pno32 av-j, vvb dt n1 cc n1 p-acp vvg cc vvg pno32. (30) sermon (DIV1) 138 Image 9
2213 So God having bought them at a price inestimable, purchased not with corruptible things, as silver and gold, So God having bought them At a price inestimable, purchased not with corruptible things, as silver and gold, av np1 vhg vvn pno32 p-acp dt n1 j, vvd xx p-acp j n2, c-acp n1 cc n1, (30) sermon (DIV1) 138 Image 9
2214 but with the blood of Jesus Christ, as of a Lamb undefiled and without spot; then he sets his heart upon them: but with the blood of jesus christ, as of a Lamb undefiled and without spot; then he sets his heart upon them: cc-acp p-acp dt n1 pp-f np1 np1, c-acp pp-f dt n1 j cc p-acp n1; cs pns31 vvz po31 n1 p-acp pno32: (30) sermon (DIV1) 138 Image 9
2215 all his delight is in the Saints that excel. all his delight is in the Saints that excel. d po31 n1 vbz p-acp dt n2 cst vvb. (30) sermon (DIV1) 138 Image 9
2216 Those he tenders as the Apple of his eye, sets them as Josiah for a seal and a Signet on his right hand; Those he tenders as the Apple of his eye, sets them as Josiah for a seal and a Signet on his right hand; d pns31 vvz p-acp dt n1 pp-f po31 n1, vvz pno32 p-acp np1 p-acp dt vvb cc dt n1 p-acp po31 j-jn n1; (30) sermon (DIV1) 138 Image 9
2217 hides them under the shadow of his wings; hides them under the shadow of his wings; vvz pno32 p-acp dt n1 pp-f po31 n2; (30) sermon (DIV1) 138 Image 9
2218 and so also God glories in them, and holds them out to the amazement and confusion of the world of gross and earthly souls, which are as foils to their perfections, and so also God Glories in them, and holds them out to the amazement and confusion of the world of gross and earthly Souls, which Are as foils to their perfections, cc av av np1 vvz p-acp pno32, cc vvz pno32 av p-acp dt n1 cc n1 pp-f dt n1 pp-f j cc j n2, r-crq vbr p-acp n2 p-acp po32 n2, (30) sermon (DIV1) 138 Image 9
2219 and commands them to do him grace, and to be an Ornament to him. Let your light shine, &c. Again. and commands them to do him grace, and to be an Ornament to him. Let your Light shine, etc. Again. cc vvz pno32 pc-acp vdi pno31 n1, cc pc-acp vbi dt n1 p-acp pno31. vvb po22 n1 vvi, av av. (30) sermon (DIV1) 138 Image 9
2220 The Comparison would hold (for the task is easie to pursue an Allegory) for Rarity; The Comparison would hold (for the task is easy to pursue an Allegory) for Rarity; dt n1 vmd vvi (c-acp dt n1 vbz j pc-acp vvi dt n1) p-acp n1; (30) sermon (DIV1) 139 Image 9
2221 Rari quippe boni — apparent rari in gurgite Vasto, in a sea of froth and foam: Rari quip boni — apparent rari in gurgite Vasto, in a sea of froth and foam: fw-la n1 fw-la — j fw-la p-acp fw-la np1, p-acp dt n1 pp-f n1 cc n1: (30) sermon (DIV1) 139 Image 9
2222 and for the place, and manner of breeding and growth. and for the place, and manner of breeding and growth. cc p-acp dt n1, cc n1 pp-f vvg cc n1. (30) sermon (DIV1) 139 Image 9
2223 But I forsake the rest, and chuse to insist only on Properties, respecting which Righteous men are justly term'd Jewels, and chiefly two; But I forsake the rest, and choose to insist only on Properties, respecting which Righteous men Are justly termed Jewels, and chiefly two; p-acp pns11 vvb dt n1, cc vvi pc-acp vvi av-j p-acp n2, vvg r-crq j n2 vbr av-j vvd n2, cc av-jn crd; (30) sermon (DIV1) 139 Image 9
2224 of clearness and lustre first, and then of firmness and solidity, which are the Ʋrim and Thummim of a Christian. of clearness and lustre First, and then of firmness and solidity, which Are the Ʋrim and Thummim of a Christian. pp-f n1 cc n1 ord, cc av pp-f n1 cc n1, r-crq vbr dt j cc j pp-f dt njp. (30) sermon (DIV1) 139 Image 9
2225 1. In the first precious stones excel, being compact of the finest Atoms; and this holds well: 1. In the First precious stones excel, being compact of the Finest Atoms; and this holds well: crd p-acp dt ord j n2 vvi, vbg j pp-f dt js n2; cc d vvz av: (30) sermon (DIV1) 140 Image 9
2226 for as while we admire the pure Orient Pearls, the radiant and sparkling Carbuncle, the serene bright Saphir, the green Emerald and the like, we may raise our contemplation to the beauty and clearness of the stars and Sun, for as while we admire the pure Orient Pearls, the radiant and sparkling Carbuncle, the serene bright Saphir, the green Emerald and the like, we may raise our contemplation to the beauty and clearness of the Stars and Sun, c-acp c-acp cs pns12 vvb dt j j-jn n2, dt j cc j-vvg n1, dt j j np1, dt j-jn n1 cc dt j, pns12 vmb vvi po12 n1 p-acp dt n1 cc n1 pp-f dt n2 cc n1, (30) sermon (DIV1) 140 Image 9
2227 and so ascend to him that struck light out of darkness at the first, that dwels in perfect Beauty, and so ascend to him that struck Light out of darkness At the First, that dwells in perfect Beauty, cc av vvb p-acp pno31 cst vvd vvi av pp-f n1 p-acp dt ord, cst vvz p-acp j n1, (30) sermon (DIV1) 140 Image 9
2228 and in light inaccessible, and covers himself with Light as with a garment: and in Light inaccessible, and covers himself with Light as with a garment: cc p-acp j j, cc vvz px31 p-acp j c-acp p-acp dt n1: (30) sermon (DIV1) 140 Image 9
2229 so in a spiritual manner that Light of Grace in his servants, attracts others also to behold in them, Him, who is Pater Luminum, the Father of all Illuminations; so in a spiritual manner that Light of Grace in his Servants, attracts Others also to behold in them, Him, who is Pater Luminum, the Father of all Illuminations; av p-acp dt j n1 cst n1 pp-f n1 p-acp po31 n2, vvz ng2-jn av pc-acp vvi p-acp pno32, pno31, r-crq vbz np1 np1, dt n1 pp-f d n2; (30) sermon (DIV1) 140 Image 9
2230 and so that fair and pure soul which gives Light in the darkness of the Body, and so that fair and pure soul which gives Light in the darkness of the Body, cc av d j cc j n1 r-crq vvz n1 p-acp dt n1 pp-f dt n1, (30) sermon (DIV1) 140 Image 9
2231 and night of Ignorance, returns with advantage to him that gave it, with the gain of other souls wonne by beholding their chast and illustrious conversation. and night of Ignorance, returns with advantage to him that gave it, with the gain of other Souls won by beholding their chaste and illustrious Conversation. cc n1 pp-f n1, vvz p-acp n1 p-acp pno31 cst vvd pn31, p-acp dt n1 pp-f j-jn n2 vvn p-acp vvg po32 j cc j n1. (30) sermon (DIV1) 140 Image 9
2232 They tell of Diamonds belonging to some of the house of Luxembourge (and Theophrastus has it of other stones) propagating their Species, by turning first the circumstant ayr into water, They tell of Diamonds belonging to Some of the house of Luxembourge (and Theophrastus has it of other stones) propagating their Species, by turning First the circumstant air into water, pns32 vvb pp-f n2 vvg p-acp d pp-f dt n1 pp-f vvb (cc np1 vhz pn31 pp-f j-jn n2) j-vvg po32 n2, p-acp vvg ord dt j n1 p-acp n1, (30) sermon (DIV1) 140 Image 9
2233 and then contracting that water into a more earthy substance like themselves. and then contracting that water into a more earthy substance like themselves. cc av vvg d n1 p-acp dt av-dc j n1 vvb px32. (30) sermon (DIV1) 140 Image 9
2234 But it is true of these precious and living stones, who born of Gods immortal seed, by a new Light shot from Heaven, do likewise in Reflection, But it is true of these precious and living stones, who born of God's immortal seed, by a new Light shot from Heaven, do likewise in Reflection, p-acp pn31 vbz j pp-f d j cc j-vvg n2, r-crq vvn pp-f npg1 j n1, p-acp dt j j vvn p-acp n1, vdb av p-acp n1, (30) sermon (DIV1) 140 Image 9
2235 and by aggregation, assimilation, and an ardent sympathetical combination and communion, work others to the same conformity of the godly Nature, inspire, illumine, and by aggregation, assimilation, and an Ardent sympathetical combination and communion, work Others to the same conformity of the godly Nature, inspire, illumine, cc p-acp n1, n1, cc dt j j n1 cc n1, vvb n2-jn p-acp dt d n1 pp-f dt j n1, vvb, vvi, (30) sermon (DIV1) 140 Image 9
2236 and propagate others with a kind of Divine Generation. and propagate Others with a kind of Divine Generation. cc vvi n2-jn p-acp dt n1 pp-f j-jn n1. (30) sermon (DIV1) 140 Image 9
2237 And as that Godlike creature, the child of Heaven, and Gods first born, Light, when delivered from the womb and jaws of Darkness, is able to deliver over it self without ceasing, without Annibilation, Fraction o• Diminution; And as that Godlike creature, the child of Heaven, and God's First born, Light, when Delivered from the womb and Jaws of Darkness, is able to deliver over it self without ceasing, without Annihilation, Fraction o• Diminution; cc c-acp cst j n1, dt n1 pp-f n1, cc n2 ord vvn, n1, c-crq vvn p-acp dt n1 cc n2 pp-f n1, vbz j pc-acp vvi p-acp pn31 n1 p-acp vvg, p-acp n1, n1 n1 n1; (30) sermon (DIV1) 140 Image 9
2238 and as Love in moral minds, and true Charity in Coelestial souls, not leaving its own habitation, will walk the round to those spirits which are capable of its Society; and as Love in moral minds, and true Charity in Celestial Souls, not leaving its own habitation, will walk the round to those spirits which Are capable of its Society; cc c-acp n1 p-acp j n2, cc j n1 p-acp j n2, xx vvg po31 d n1, vmb vvi dt j p-acp d n2 r-crq vbr j pp-f po31 n1; (30) sermon (DIV1) 140 Image 9
2239 And as God the Son is of the Father, God of God, and Light of Light, And as God the Son is of the Father, God of God, and Light of Light, cc p-acp np1 dt n1 vbz pp-f dt n1, np1 pp-f np1, cc n1 pp-f n1, (30) sermon (DIV1) 140 Image 9
2240 and Love of Love (For God is Love as he is Light) so are his Regenerate and Adopted children also, all from him, and one enlightened from another. Secondly, Solidity, firmness, constancy; and Love of Love (For God is Love as he is Light) so Are his Regenerate and Adopted children also, all from him, and one enlightened from Another. Secondly, Solidity, firmness, constancy; cc n1 pp-f n1 (c-acp np1 vbz n1 c-acp pns31 vbz j) av vbr po31 vvn cc j-vvn n2 av, d p-acp pno31, cc crd vvn p-acp j-jn. ord, n1, n1, n1; (30) sermon (DIV1) 140 Image 9
2241 the Christians is a standing Credo, (it was wont to be so) Lord I believe, without distrust whether my understanding comprehend it or no: the Christians is a standing Credo, (it was wont to be so) Lord I believe, without distrust whither my understanding comprehend it or not: dt np1 vbz dt j-vvg fw-la, (pn31 vbds j pc-acp vbi av) n1 pns11 vvb, p-acp n1 cs po11 n1 vvi pn31 cc xx: (30) sermon (DIV1) 141 Image 9
2242 without curiosity to be further confirm'd by Miracles; Lastly, Credo Audacter, without dissembling or fear to acknowledge it. without curiosity to be further confirmed by Miracles; Lastly, Credo Audacitèr, without dissembling or Fear to acknowledge it. p-acp n1 pc-acp vbi av-jc vvn p-acp n2; ord, fw-la n1, p-acp vvg cc n1 pc-acp vvi pn31. (30) sermon (DIV1) 141 Image 9
2243 This is stere NONLATINALPHABET — in Col. 2.2. This is steer — in Col. 2.2. d vbz vvb — p-acp np1 crd. (30) sermon (DIV1) 141 Image 9
2244 that firm and full assurance of Faith, I mean in Resolution not to alter or shrink, that firm and full assurance of Faith, I mean in Resolution not to altar or shrink, cst j cc j n1 pp-f n1, pns11 vvb p-acp n1 xx pc-acp vvi cc vvi, (30) sermon (DIV1) 141 Image 9
2245 as was in couragious Joshuah — I will serve the Lord; and hearty David, that endured much and long, yet he recedes not from his Vow: as was in courageous Joshua — I will serve the Lord; and hearty David, that endured much and long, yet he recedes not from his Voelli: c-acp vbds p-acp j np1 — pns11 vmb vvi dt n1; cc j np1, cst vvd av-d cc av-j, av pns31 vvz xx p-acp po31 vvb: (30) sermon (DIV1) 141 Image 9
2246 no, I have sworn, and am stedfastly purposed; And Job, though he dyed for't, yet it should prove no this way dissolution. no, I have sworn, and am steadfastly purposed; And Job, though he died fored, yet it should prove no this Way dissolution. uh-dx, pns11 vhb vvn, cc vbm av-j vvn; cc np1, c-acp pns31 vvd p-acp|pn31, av pn31 vmd vvi dx d n1 n1. (30) sermon (DIV1) 141 Image 9
2247 And for this cause God allows the Name, calls it the most precious faith of his Elect, and chides those Recreants that Recoil so easily — O ye of little faith; And for this cause God allows the Name, calls it the most precious faith of his Elect, and chides those Recreants that Recoil so Easily — Oh you of little faith; cc p-acp d n1 np1 vvz dt n1, vvz pn31 dt av-ds j n1 pp-f po31 n1, cc vvz d ng1-jn cst vvb av av-j — uh pn22 pp-f j n1; (30) sermon (DIV1) 141 Image 9
2248 Those are no right Jewels of his, they are but Glow-worms and Hypocrites, or as glass and Sophisticate shels, Those Are no right Jewels of his, they Are but Glowworms and Hypocrites, or as glass and Sophisticate shells, d vbr dx n-jn n2 pp-f png31, pns32 vbr p-acp n2 cc n2, cc p-acp n1 cc j n2, (30) sermon (DIV1) 141 Image 9
2249 and vitious stones, which have an inconstant and languishing shine, or whose splendor is only in a morning, and vicious stones, which have an inconstant and languishing shine, or whose splendour is only in a morning, cc j n2, r-crq vhb dt j cc j-vvg n1, cc rg-crq n1 vbz av-j p-acp dt n1, (30) sermon (DIV1) 141 Image 9
2250 or under a clear sky, and lasts not in gusts and storms of persecution, or which in age decrease in Grace and Vertues, or under a clear sky, and lasts not in gusts and storms of persecution, or which in age decrease in Grace and Virtues, cc p-acp dt j n1, cc vvz xx p-acp n2 cc n2 pp-f n1, cc r-crq p-acp n1 vvi p-acp n1 cc n2, (30) sermon (DIV1) 141 Image 9
2251 and come to lose their abilities: and come to loose their abilities: cc vvb pc-acp vvi po32 n2: (30) sermon (DIV1) 141 Image 9
2252 No, tis said of Gods Palms and Cedars that they flourish on, and bring forth more fruit in their age: No, this said of God's Palms and Cedars that they flourish on, and bring forth more fruit in their age: uh-dx, pn31|vbz vvn pp-f npg1 n2 cc n2 cst pns32 vvb a-acp, cc vvi av dc n1 p-acp po32 n1: (30) sermon (DIV1) 141 Image 9
2253 And for this firmness, even moral men have made strange approaches, and profest the conquest of it, resolv'd to retain their vertue and honour untainted, maugre all the rage of bloody tyrants, And for this firmness, even moral men have made strange Approaches, and professed the conquest of it, resolved to retain their virtue and honour untainted, maugre all the rage of bloody Tyrants, cc p-acp d n1, av j n2 vhb vvn j n2, cc vvd dt n1 pp-f pn31, vvd pc-acp vvi po32 n1 cc n1 j, p-acp d dt n1 pp-f j n2, (30) sermon (DIV1) 141 Image 9
2254 and either allurements or encombrances of a base and vitious world. and either allurements or encumbrances of a base and vicious world. cc d n2 cc n2 pp-f dt j cc j n1. (30) sermon (DIV1) 141 Image 9
2255 How much more Christians to endure the torture, the Rack, the fire, that which is the Crasis of all these, The Inquisition; How much more Christians to endure the torture, the Rack, the fire, that which is the Crasis of all these, The Inquisition; c-crq av-d av-dc np1 pc-acp vvi dt n1, dt n1, dt n1, cst r-crq vbz dt n1 pp-f d d, dt n1; (30) sermon (DIV1) 141 Image 9
2256 to despise that tryal of cruel mockings, and resist even to blood, and ready to lay down our lives, rather then betray or prevaricate and shuffle in the cause and quarrel of Christ Jesus and his holy Church! to despise that trial of cruel mockings, and resist even to blood, and ready to lay down our lives, rather then betray or prevaricate and shuffle in the cause and quarrel of christ jesus and his holy Church! pc-acp vvi d n1 pp-f j n2, cc vvi av p-acp n1, cc j pc-acp vvi a-acp po12 n2, av-c cs vvi cc vvi cc vvi p-acp dt n1 cc n1 pp-f np1 np1 cc po31 j n1! (30) sermon (DIV1) 141 Image 9
2257 As no sin shall tear me from that Root of Gods Love: so I am perswaded, sayes the Apostle, no affliction, Rom. 8. (and he had good store) shall slacken my hold upon this Rock, shall severe me from that love of God which is in Christ Jesus my Lord. As no since shall tear me from that Root of God's Love: so I am persuaded, Says the Apostle, no affliction, Rom. 8. (and he had good store) shall slacken my hold upon this Rock, shall severe me from that love of God which is in christ jesus my Lord. p-acp dx n1 vmb vvi pno11 p-acp d n1 pp-f npg1 n1: av pns11 vbm vvn, vvz dt n1, dx n1, np1 crd (cc pns31 vhd j n1) vmb vvn po11 n1 p-acp d n1, vmb j pno11 p-acp d n1 pp-f np1 r-crq vbz p-acp np1 np1 po11 n1. (30) sermon (DIV1) 141 Image 9
2258 Other Properties they ascribe to precious stones, and some such as are marvailous. Other Properties they ascribe to precious stones, and Some such as Are marvelous. j-jn n2 pns32 vvb p-acp j n2, cc d d c-acp vbr j. (30) sermon (DIV1) 142 Image 9
2259 The Jasper (sayes Pliny ) was wont to be worn in all the Oriental Regions as an Amulet against poyson, The Jasper (Says pliny) was wont to be worn in all the Oriental Regions as an Amulet against poison, dt n1 (vvz np1) vbds j pc-acp vbi vvn p-acp d dt jp n2 p-acp dt n1 p-acp n1, (30) sermon (DIV1) 142 Image 9
2260 and is of vertue to expel noysome dreams and Visions, to clear the eyes, and assists against all adversity. and is of virtue to expel noisome dreams and Visions, to clear the eyes, and assists against all adversity. cc vbz pp-f n1 pc-acp vvi j n2 cc n2, pc-acp vvi dt n2, cc vvz p-acp d n1. (30) sermon (DIV1) 142 Image 9
2261 So the Saphir in a Ring or Amulet contributes toward all prosperity, encreases Devotion, and helps against Ire, Envy, Sadness; The Sardonix against Pride; So the Saphir in a Ring or Amulet contributes towards all Prosperity, increases Devotion, and helps against Ire, Envy, Sadness; The Sardonix against Pride; np1 dt np1 p-acp dt n1 cc n1 vvz p-acp d n1, vvz n1, cc vvz p-acp n1, n1, n1; dt np1 p-acp n1; (30) sermon (DIV1) 142 Image 9
2262 The Chrysolite against pusillanimity, all melancholy fears and follies: The Turkese they say deliver; from imminent dangers, and discovers them when they are near; The chrysolite against pusillanimity, all melancholy fears and follies: The Turkese they say deliver; from imminent dangers, and discovers them when they Are near; dt n1 p-acp n1, d j-jn n2 cc n2: dt vvz pns32 vvb vvi; p-acp j n2, cc vvz pno32 c-crq pns32 vbr j; (30) sermon (DIV1) 142 Image 9
2263 The Topaze from phrensie and sudden death; The Chrysoprase availes against covetousness, as the Beril is a hater of idleness; The Topaz from frenzy and sudden death; The Chrysoprase avails against covetousness, as the Beril is a hater of idleness; dt n1 p-acp n1 cc j n1; dt n1 vvz p-acp n1, c-acp dt np1 vbz dt n1 pp-f n1; (30) sermon (DIV1) 142 Image 9
2264 Finally (for I may not reckon all) the Diamond for frienship; stil'd therefore the stone of Reconciliation. Finally (for I may not reckon all) the Diamond for friendship; Styled Therefore the stone of Reconciliation. av-j (c-acp pns11 vmb xx vvi d) dt n1 p-acp n1; vvd av dt n1 pp-f n1. (30) sermon (DIV1) 142 Image 9
2265 The Hyacinth is powerful to procure chearfulness, and to preserve from thunder and lightning, and all diseases. The Hyacinth is powerful to procure cheerfulness, and to preserve from thunder and lightning, and all diseases. dt n1 vbz j pc-acp vvi n1, cc pc-acp vvi p-acp n1 cc n1, cc d n2. (30) sermon (DIV1) 142 Image 9
2266 The Amethist good against surfets and drunkenness, and advances men to the favour of Kings. The Amethyst good against Surfeits and Drunkenness, and advances men to the favour of Kings. dt n1 j p-acp n2 cc n1, cc vvz n2 p-acp dt n1 pp-f n2. (30) sermon (DIV1) 142 Image 9
2267 Others are reported vertuous, (and those I am use you could wish me) to help a man to eloquence, Others Are reported virtuous, (and those I am use you could wish me) to help a man to eloquence, ng2-jn vbr vvn j, (cc d pns11 vbm n1 pn22 vmd vvi pno11) p-acp vvi dt n1 p-acp n1, (30) sermon (DIV1) 142 Image 9
2268 and to make him quick of dispatch. and to make him quick of dispatch. cc pc-acp vvi pno31 j pp-f n1. (30) sermon (DIV1) 142 Image 9
2269 But now I confess I allow not this for a point of Divinity, nor put it to you as a piece of good History, But now I confess I allow not this for a point of Divinity, nor put it to you as a piece of good History, p-acp av pns11 vvb pns11 vvb xx d p-acp dt n1 pp-f n1, ccx vvi pn31 p-acp pn22 p-acp dt n1 pp-f j n1, (30) sermon (DIV1) 142 Image 9
2270 for in the stories and traditions of these things, I doubt not but there is a mass and mixture of praestigious vanity and untruth; for in the stories and traditions of these things, I doubt not but there is a mass and mixture of prestigious vanity and untruth; c-acp p-acp dt n2 cc n2 pp-f d n2, pns11 vvb xx cc-acp pc-acp vbz dt n1 cc n1 pp-f j n1 cc n1; (30) sermon (DIV1) 142 Image 9
2271 yet am not I of their mind utterly, that think all Jewels v•id of all efficacy; yet am not I of their mind utterly, that think all Jewels v•id of all efficacy; av vbm xx pns11 pp-f po32 n1 av-j, cst vvb d n2 vdd pp-f d n1; (30) sermon (DIV1) 142 Image 9
2272 for doubtless as we believe the influences of stars, and vertues of medicinal herbs and Roots, for doubtless as we believe the influences of Stars, and Virtues of medicinal herbs and Roots, c-acp av-j c-acp pns12 vvb dt n2 pp-f n2, cc n2 pp-f j n2 cc n2, (30) sermon (DIV1) 142 Image 9
2273 so tis not disagreeable to Reason, that in these glorious creatures the Creatour may have imprest (beside their lustre) some other secret testimonies of his excellent power, which not only for that God vouchsafes here by them to describe the excellency of his Saints, so this not disagreeable to Reason, that in these glorious creatures the Creator may have impressed (beside their lustre) Some other secret testimonies of his excellent power, which not only for that God vouchsafes Here by them to describe the excellency of his Saints, av pn31|vbz xx j p-acp n1, cst p-acp d j n2 dt n1 vmb vhi vvn (p-acp po32 n1) d j-jn j-jn n2 pp-f po31 j n1, r-crq xx av-j p-acp cst np1 vvz av p-acp pno32 pc-acp vvi dt n1 pp-f po31 n2, (30) sermon (DIV1) 142 Image 9
2274 and calls his own blessed and beloved son by that Name of a precions stone, and calls his own blessed and Beloved son by that Name of a precions stone, cc vvz po31 d j-vvn cc j-vvn n1 p-acp d n1 pp-f dt ng1 n1, (30) sermon (DIV1) 142 Image 9
2275 but also I am the apter to believe by reason of those two places of Scripture which I named before. but also I am the apter to believe by reason of those two places of Scripture which I nam before. cc-acp av pns11 vbm dt jc pc-acp vvi p-acp n1 pp-f d crd n2 pp-f n1 r-crq pns11 vvd a-acp. (30) sermon (DIV1) 142 Image 9
2276 The 28 of Exodus, & the 21 of the Revelation, to which again I reser your reconsiderations. The 28 of Exodus, & the 21 of the Revelation, to which again I reser your reconsiderations. dt crd pp-f fw-la, cc dt crd pp-f dt n1, p-acp r-crq av pns11 vvb po22 n2. (30) sermon (DIV1) 142 Image 9
2277 Allowing then a possibility for many of these Properties in precious stones, we may reduce all to two Specialties. 1. They do encourage to good. 2. And preservefrom evil, both of sin and punishment; Allowing then a possibility for many of these Properties in precious stones, we may reduce all to two Specialties. 1. They do encourage to good. 2. And preservefrom evil, both of since and punishment; vvg av dt n1 p-acp d pp-f d n2 p-acp j n2, pns12 vmb vvi d p-acp crd n2. crd pns32 vdb vvi p-acp j. crd cc av j-jn, d pp-f n1 cc n1; (30) sermon (DIV1) 143 Image 9
2278 and herein however qualified in themselves, they may surely be of good use for us to make an apt resemblance, and herein however qualified in themselves, they may surely be of good use for us to make an apt resemblance, cc av c-acp vvn p-acp px32, pns32 vmb av-j vbi pp-f j n1 p-acp pno12 pc-acp vvi dt j n1, (30) sermon (DIV1) 143 Image 9
2279 and to express the condition of righteous souls: such servants of God as fear him and think upon his name. and to express the condition of righteous Souls: such Servants of God as Fear him and think upon his name. cc pc-acp vvi dt n1 pp-f j n2: d n2 pp-f np1 c-acp vvb pno31 cc vvi p-acp po31 n1. (30) sermon (DIV1) 143 Image 9
2280 These are Jewels to the world in example, stirring and provoking others to emulation: shining in the midst of a crooked and perverse generation: These Are Jewels to the world in Exampl, stirring and provoking Others to emulation: shining in the midst of a crooked and perverse generation: d vbr n2 p-acp dt n1 p-acp n1, vvg cc vvg n2-jn p-acp n1: vvg p-acp dt n1 pp-f dt j cc j n1: (30) sermon (DIV1) 143 Image 9
2281 And these are they that like Lot in Sodom restrain the vengeance, and overwhelming storms of fire from Heaven upon a world of ungodly wretches. And these Are they that like Lot in Sodom restrain the vengeance, and overwhelming storms of fire from Heaven upon a world of ungodly wretches. cc d vbr pns32 cst av-j n1 p-acp np1 vvb dt n1, cc j-vvg n2 pp-f n1 p-acp n1 p-acp dt n1 pp-f j n2. (30) sermon (DIV1) 143 Image 9
2282 These are those blameless souls, who when Achitophel and Haman are hanged up with all their rotten pollicies and ragioni d••stato, shall shine, These Are those blameless Souls, who when Ahithophel and Haman Are hanged up with all their rotten policies and Reason d••stato, shall shine, d vbr d j n2, r-crq c-crq np1 cc np1 vbr vvn a-acp p-acp d po32 j-vvn n2 cc fw-la fw-la, vmb vvi, (30) sermon (DIV1) 143 Image 9
2283 and whose light God will make to break out as the morning, and to rise in obscurity, and whose Light God will make to break out as the morning, and to rise in obscurity, cc rg-crq j np1 vmb vvi p-acp vvb av p-acp dt n1, cc pc-acp vvi p-acp n1, (30) sermon (DIV1) 143 Image 9
2284 and their darkness to be as the noon day, and then they shall be call'd (according to their qualities) the Repairers of the breach, and their darkness to be as the noon day, and then they shall be called (according to their qualities) the Repairers of the breach, cc po32 n1 pc-acp vbi p-acp dt n1 n1, cc av pns32 vmb vbi vvn (vvg p-acp po32 n2) dt n2 pp-f dt n1, (30) sermon (DIV1) 143 Image 9
2285 and Restorers of the paths to dwell in, Isay 58.12. and Restorers of the paths to dwell in, Saiah 58.12. cc n2 pp-f dt n2 pc-acp vvi p-acp, np1 crd. (30) sermon (DIV1) 143 Image 9
2286 But the cunning Statesman laughs at this, and shakes his head to think that honesty or Religion should prescribe to such Grandees, But the cunning Statesman laughs At this, and shakes his head to think that honesty or Religion should prescribe to such Grandees, p-acp dt j-jn n1 vvz p-acp d, cc vvz po31 n1 pc-acp vvi d n1 cc n1 vmd vvi p-acp d n2, (30) sermon (DIV1) 143 Image 9
2287 and Superintendents of fine but unrighteous Policy; and Superintendents of fine but unrighteous Policy; cc n2-jn pp-f j p-acp j n1; (30) sermon (DIV1) 143 Image 9
2288 That the Bible, or the Rules, or the grace indeed deriv'd from thence, should afford a way of enabling men in discharge of that Duty which is seen in Governments. That the bible, or the Rules, or the grace indeed derived from thence, should afford a Way of enabling men in discharge of that Duty which is seen in Governments. cst dt n1, cc dt n2, cc dt n1 av vvn p-acp av, vmd vvi dt n1 pp-f vvg n2 p-acp n1 pp-f d n1 r-crq vbz vvn p-acp n2. (30) sermon (DIV1) 143 Image 9
2289 Lucian he likes, but Machiavel admires; those are his Scriptures. Yet let such a man take the experimental proof of this from secular story. Lucian he likes, but Machiavel admires; those Are his Scriptures. Yet let such a man take the experimental proof of this from secular story. np1 pns31 vvz, cc-acp np1 vvz; d vbr po31 n2. av vvb d dt n1 vvb dt j n1 pp-f d p-acp j n1. (30) sermon (DIV1) 143 Image 9
2290 Seneca the Jewel of Neroes youth, and a braver Defence and Ornament then that so famous Jasper of his, wherein he was pourtrai'd, arm'd compleatly; Senecca the Jewel of Neros youth, and a braver Defence and Ornament then that so famous Jasper of his, wherein he was portrayed, armed completely; np1 dt n1 pp-f npg1 n1, cc dt jc n1 cc n1 av cst av j n1 pp-f png31, c-crq pns31 vbds vvn, vvn av-j; (30) sermon (DIV1) 143 Image 9
2291 but his Armour of proof was Seneca, preserving him five whole years in a form of Regiment equal to the best of his Predecessors. but his Armour of proof was Senecca, preserving him five Whole Years in a from of Regiment equal to the best of his Predecessors. cc-acp po31 n1 pp-f n1 vbds np1, vvg pno31 crd j-jn n2 p-acp dt n1 pp-f n1 j-jn p-acp dt js pp-f po31 n2. (30) sermon (DIV1) 143 Image 9
2292 But his Jewel once thrown away, he fell to all excess of wickedness. But his Jewel once thrown away, he fell to all excess of wickedness. p-acp po31 n1 a-acp vvn av, pns31 vvd p-acp d n1 pp-f n1. (30) sermon (DIV1) 143 Image 9
2293 Or if a Scripture-story may pass, let him look on that 2 Chron. 24. it may serve abundantly for all Examples. Or if a Scripture-story may pass, let him look on that 2 Chronicles 24. it may serve abundantly for all Examples. cc cs dt n1 vmb vvi, vvb pno31 vvi p-acp d crd np1 crd pn31 vmb vvi av-j p-acp d n2. (30) sermon (DIV1) 143 Image 9
2294 Joas a yong King, yet does right in the sight of the Lord, so long as his Jewel lived; Joash a young King, yet does right in the sighed of the Lord, so long as his Jewel lived; np1 dt j n1, av vdz vvi p-acp dt n1 pp-f dt n1, av av-j c-acp po31 n1 vvd; (30) sermon (DIV1) 143 Image 9
2295 the Text is plain, all the dayes of Jehojada the Priest, ver. 2. Collections for repair of Gods House, Oblations and Sacrifices renewed; the Text is plain, all the days of Jehoiada the Priest, ver. 2. Collections for repair of God's House, Oblations and Sacrifices renewed; dt n1 vbz j, d dt n2 pp-f np1 dt n1, fw-la. crd n2 p-acp n1 pp-f npg1 n1, n2 cc n2 vvn; (30) sermon (DIV1) 143 Image 9
2296 But when this Jewel was call'd for back to Heaven to be treasur'd there at ver. 17. come the Princes of Judah (no worse) and they crouch & make obeysance to the King; But when this Jewel was called for back to Heaven to be treasured there At for. 17. come the Princes of Judah (no Worse) and they crouch & make obeisance to the King; cc-acp c-crq d n1 vbds vvn p-acp n1 p-acp n1 pc-acp vbi vvn a-acp p-acp p-acp. crd vvb dt n2 pp-f np1 (dx av-jc) cc pns32 vvb cc vvi n1 p-acp dt n1; (30) sermon (DIV1) 143 Image 9
2297 for what? for a change of Religion, and how succeeds it? as they could wish. for what? for a change of Religion, and how succeeds it? as they could wish. c-acp q-crq? p-acp dt n1 pp-f n1, cc q-crq vvz pn31? c-acp pns32 vmd vvi. (30) sermon (DIV1) 143 Image 9
2298 For the King hearkened to them, and so they left the house of the Lord God of their fathers, and served groves and Idols. For the King harkened to them, and so they left the house of the Lord God of their Father's, and served groves and Idols. p-acp dt n1 vvd p-acp pno32, cc av pns32 vvd dt n1 pp-f dt n1 np1 pp-f po32 n2, cc vvd n2 cc n2. (30) sermon (DIV1) 143 Image 9
2299 And as in States and Common-wealths, so in Cities, and Towns, and private Families Gods servants in the due preservation and practice of Piety and Goodness are as means of encouragement to others; And as in States and Commonwealths, so in Cities, and Towns, and private Families God's Servants in the due preservation and practice of Piety and goodness Are as means of encouragement to Others; cc c-acp p-acp n2 cc n2, av p-acp n2, cc n2, cc j n2 n2 n2 p-acp dt j-jn n1 cc n1 pp-f n1 cc n1 vbr p-acp n2 pp-f n1 p-acp n2-jn; (30) sermon (DIV1) 143 Image 9
2300 so causes also of Restraint from evil of sin, many sins of swearing, whoring, drunkenness, and consequently preventers of Gods judgements for such sins. so Causes also of Restraint from evil of since, many Sins of swearing, whoring, Drunkenness, and consequently preventers of God's Judgments for such Sins. av n2 av pp-f n1 p-acp n-jn pp-f n1, d n2 pp-f vvg, vvg, n1, cc av-j n2 pp-f npg1 n2 p-acp d n2. (30) sermon (DIV1) 143 Image 9
2301 As Moses interpos'd himself as a precious Jewel of excellent vertue in his prayer: As Moses interposed himself as a precious Jewel of excellent virtue in his prayer: p-acp np1 vvn px31 p-acp dt j n1 pp-f j n1 p-acp po31 n1: (30) sermon (DIV1) 143 Image 9
2302 and Aaron with his fire betwixt the living and the dead, and caused the Destruction to stop there. and Aaron with his fire betwixt the living and the dead, and caused the Destruction to stop there. cc np1 p-acp po31 n1 p-acp dt n-vvg cc dt j, cc vvd dt n1 pc-acp vvi a-acp. (30) sermon (DIV1) 143 Image 9
2303 So no question while just men live, the whole Countrey, Town, Family is the better blest; So no question while just men live, the Whole Country, Town, Family is the better blessed; av dx n1 cs j n2 vvb, dt j-jn n1, n1, n1 vbz dt jc vvn; (30) sermon (DIV1) 143 Image 9
2304 and when they dye, God takes them away from the evil to come. and when they die, God Takes them away from the evil to come. cc c-crq pns32 vvb, np1 vvz pno32 av p-acp dt j-jn pc-acp vvi. (30) sermon (DIV1) 143 Image 9
2305 So far the bodily part of the Sermon in the explication of this second priviledge of Gods servants, They are his Jewels. Now to infuse a soul by breaking this speculation into practice, into such uses as I account the very life of preaching; So Far the bodily part of the Sermon in the explication of this second privilege of God's Servants, They Are his Jewels. Now to infuse a soul by breaking this speculation into practice, into such uses as I account the very life of preaching; av av-j dt j n1 pp-f dt n1 p-acp dt n1 pp-f d ord n1 pp-f npg1 n2, pns32 vbr po31 n2. av pc-acp vvi dt n1 p-acp vvg d n1 p-acp n1, p-acp d n2 c-acp pns11 vvb dt j n1 pp-f vvg; (30) sermon (DIV1) 144 Image 9
2306 For our first useful extraction then is to teach us wherein consists true Honour, Joy, Nobility, Blessedness. For our First useful extraction then is to teach us wherein consists true Honour, Joy, Nobilt, Blessedness. c-acp po12 ord j n1 av vbz pc-acp vvi pno12 c-crq vvz j n1, n1, n1, n1. (30) sermon (DIV1) 144 Image 9
2307 'Tis not in the endowments of Nature, not in thy large capacity, or faithful memory, swift apprehension, thy penetration of judgement or facility of Elocution, not in thy height or depth of learning; It's not in the endowments of Nature, not in thy large capacity, or faithful memory, swift apprehension, thy penetration of judgement or facility of Elocution, not in thy height or depth of learning; pn31|vbz xx p-acp dt n2 pp-f n1, xx p-acp po21 j n1, cc j n1, j n1, po21 n1 pp-f n1 cc n1 pp-f n1, xx p-acp po21 n1 cc n1 pp-f n1; (30) sermon (DIV1) 144 Image 9
2308 no, nor in the exercise of moral vertue, thy valour or thy bounty, though these are Ornaments I wish on all my friends: no, nor in the exercise of moral virtue, thy valour or thy bounty, though these Are Ornament I wish on all my Friends: uh-dx, ccx p-acp dt n1 pp-f j n1, po21 n1 cc po21 n1, cs d vbr n2 pns11 vvb p-acp d po11 n2: (30) sermon (DIV1) 144 Image 9
2309 much less is it in thy purse, or clothes, or titles. much less is it in thy purse, or clothes, or titles. av-d dc vbz pn31 p-acp po21 n1, cc n2, cc n2. (30) sermon (DIV1) 144 Image 9
2310 Not though thou wert a Joseph or a Mordecay; to feed in Gold, be drest in Purple, sit next the King, Not though thou Wertenberg a Joseph or a Mordecai; to feed in Gold, be dressed in Purple, fit next the King, xx cs pns21 vbd2r dt np1 cc dt np1; pc-acp vvi p-acp n1, vbb vvn p-acp j-jn, vvb ord dt n1, (30) sermon (DIV1) 144 Image 9
2311 and be call'd his cousin, which are reckoned in Esdras for the prime favours of an earthly Monarch; and be called his Cousin, which Are reckoned in Ezra for the prime favours of an earthly Monarch; cc vbi vvn po31 n1, r-crq vbr vvn p-acp np1 p-acp dt j-jn n2 pp-f dt j n1; (30) sermon (DIV1) 144 Image 9
2312 for alas, all these things mayst thou have, and yet be but a meer worldling, and after devolve to a worse master. for alas, all these things Mayest thou have, and yet be but a mere worldling, and After devolve to a Worse master. c-acp uh, d d n2 vm2 pns21 vhi, cc av vbi p-acp dt j n1, cc p-acp vvi p-acp dt jc n1. (30) sermon (DIV1) 144 Image 9
2313 Kings may give their favourites, and Popes bequeath their darlings and their Nephues earth and ayr, Title & Territory, Kings may give their favourites, and Popes Bequeath their darlings and their Nephews earth and air, Title & Territory, ng1 vmb vvi po32 n2, cc n2 vvb po32 n2-jn cc po32 ng1 n1 cc n1, n1 cc n1, (30) sermon (DIV1) 144 Image 9
2314 and make them Lords of so many Parks, Mannors, Honours, Towns, Counties: and make them lords of so many Parks, Manors, Honours, Towns, Counties: cc vvi pno32 n2 pp-f av d n2, n2, ng1, n2, n2: (30) sermon (DIV1) 144 Image 9
2315 Yet if but one victorious Army of boyes or Pesants chance to over-run a Kingdom with noise of weapons, as the Prophet describes it, Yet if but one victorious Army of boys or Peasants chance to overrun a Kingdom with noise of weapons, as the Prophet describes it, av cs cc-acp pi j n1 pp-f n2 cc n2 vvb pc-acp vvi dt n1 p-acp n1 pp-f n2, p-acp dt n1 vvz pn31, (30) sermon (DIV1) 144 Image 9
2316 and rowling of garments in blood, what then become; and rolling of garments in blood, what then become; cc j-vvg pp-f n2 p-acp n1, r-crq av vvn; (30) sermon (DIV1) 144 Image 9
2317 of all their glory, their Pattents and painted wax? If then you seek for right enobling, and to be truly honorable, of all their glory, their Patents and painted wax? If then you seek for right ennobling, and to be truly honourable, pp-f d po32 n1, po32 n2 cc j-vvn n1? cs av pn22 vvb p-acp n-jn vvg, cc pc-acp vbi av-j j, (30) sermon (DIV1) 144 Image 9
2318 or if you would be men of good estates indeed, and enjoy certainties and perpetuities, sludy to be in the favour and protection of the Lord of Hosts; or if you would be men of good estates indeed, and enjoy certainties and perpetuities, sludy to be in the favour and protection of the Lord of Hosts; cc cs pn22 vmd vbi n2 pp-f j n2 av, cc vvi n2 cc n2, j pc-acp vbi p-acp dt n1 cc n1 pp-f dt n1 pp-f n2; (30) sermon (DIV1) 144 Image 9
2319 for then however it go for this world, you shall be sure of Eternal blessedness in another, at that day when he shall make up his Jewels. for then however it go for this world, you shall be sure of Eternal blessedness in Another, At that day when he shall make up his Jewels. c-acp av c-acp pn31 vvb p-acp d n1, pn22 vmb vbi j pp-f j n1 p-acp j-jn, p-acp d n1 c-crq pns31 vmb vvi a-acp po31 n2. (30) sermon (DIV1) 144 Image 9
2320 Secondly, a contrary use for all those wretched souls as pride themselves in being none of Gods Elect, that mock at mention of Grace and Godliness, whose language is fully recorded in the second of Wisdim, and their Posterity to this day praise their saying, Secondly, a contrary use for all those wretched Souls as pride themselves in being none of God's Elect, that mock At mention of Grace and Godliness, whose language is Fully recorded in the second of Wisdim, and their Posterity to this day praise their saying, ord, dt j-jn n1 p-acp d d j n2 p-acp n1 px32 p-acp vbg pix pp-f npg1 n1, cst vvb p-acp n1 pp-f n1 cc n1, rg-crq n1 vbz av-j vvn p-acp dt ord pp-f vvb, cc po32 n1 p-acp d n1 vvi po32 n-vvg, (30) sermon (DIV1) 145 Image 9
2321 and continue the same frontless impudence. and continue the same frontless impudence. cc vvi dt d j n1. (30) sermon (DIV1) 145 Image 9
2322 A Race of impious scorners, Solomons fools, imagining it the utmost of disgrace that can be stuck upon them, to be call'd or counted Religious, A Raze of impious Scorner's, Solomons Fools, imagining it the utmost of disgrace that can be stuck upon them, to be called or counted Religious, dt n1 pp-f j n2, np1 n2, vvg pn31 dt j pp-f n1 cst vmb vbi vvn p-acp pno32, pc-acp vbi vvn cc vvn j, (30) sermon (DIV1) 145 Image 9
2323 or Lovers of God, a profession fit for a crue of sullen melancholy simpletons. or Lovers of God, a profession fit for a crew of sullen melancholy simpletons. cc n2 pp-f np1, dt n1 j p-acp dt n1 pp-f j j-jn n2. (30) sermon (DIV1) 145 Image 9
2324 Mean time in what a fearful condition do these Jewels of the Devil live I and glory in their shame and perdition! Mean time in what a fearful condition do these Jewels of the devil live I and glory in their shame and perdition! j n1 p-acp r-crq dt j n1 vdb d n2 pp-f dt n1 vvb pns11 cc n1 p-acp po32 n1 cc n1! (30) sermon (DIV1) 145 Image 9
2325 for let me speak to some one roaring Leader of this band, and say, who hath bewitcht thee into this Delusion? It may indeed advance thee to some friend ships and full tables, that thou art a full swearer, a curious drunkard, for let me speak to Some one roaring Leader of this band, and say, who hath bewitched thee into this Delusion? It may indeed advance thee to Some friend ships and full tables, that thou art a full swearer, a curious drunkard, p-acp vvb pno11 vvi p-acp d crd j-vvg n1 pp-f d n1, cc vvi, r-crq vhz vvn pno21 p-acp d n1? pn31 vmb av vvi pno21 p-acp d n1 n2 cc j n2, cst pns21 vb2r dt j n1, dt j n1, (30) sermon (DIV1) 145 Image 9
2326 or an Eloquent Historian of those sins wherewith thy body bewrayes thy youth to have abounded and yet thou art content to belye thy self in the Relation; or an Eloquent Historian of those Sins wherewith thy body betrays thy youth to have abounded and yet thou art content to belie thy self in the Relation; cc dt j n1 pp-f d n2 c-crq po21 n1 vvz po21 n1 pc-acp vhi vvn cc av pns21 vb2r j pc-acp vvi po21 n1 p-acp dt n1; (30) sermon (DIV1) 145 Image 9
2327 and being thus far from remorse, thus given over to a Reprobate mind, thou art not able to conceive the Apostle, where he tells thee, they are without hope that are without God, and being thus Far from remorse, thus given over to a Reprobate mind, thou art not able to conceive the Apostle, where he tells thee, they Are without hope that Are without God, cc vbg av av-j p-acp n1, av vvn a-acp p-acp dt n-jn n1, pns21 vb2r xx j pc-acp vvi dt n1, c-crq pns31 vvz pno21, pns32 vbr p-acp n1 cst vbr p-acp np1, (30) sermon (DIV1) 145 Image 9
2328 and that it is a fearful thing to fall into the hands; and that it is a fearful thing to fallen into the hands; cc cst pn31 vbz dt j n1 pc-acp vvi p-acp dt n2; (30) sermon (DIV1) 145 Image 9
2329 what is it to fall out of the hands of the living God? and so that he which made thy soul, filled it with noble faculties, offers it Grace, what is it to fallen out of the hands of the living God? and so that he which made thy soul, filled it with noble faculties, offers it Grace, r-crq vbz pn31 pc-acp vvi av pp-f dt n2 pp-f dt j-vvg np1? cc av cst pns31 r-crq vvd po21 n1, vvd pn31 p-acp j n2, vvz pn31 n1, (30) sermon (DIV1) 145 Image 9
2330 and Holiness, and Purification, should be forced by thy wilful rejection of Grace and Mercy to give over his work, to cast thee off for ever, that thy soul should contract so much dross and defilement; and Holiness, and Purification, should be forced by thy wilful rejection of Grace and Mercy to give over his work, to cast thee off for ever, that thy soul should contract so much dross and defilement; cc n1, cc n1, vmd vbi vvn p-acp po21 j n1 pp-f n1 cc n1 pc-acp vvi p-acp po31 n1, pc-acp vvi pno21 a-acp p-acp av, cst po21 n1 vmd vvi av d n1 cc n1; (30) sermon (DIV1) 145 Image 9
2331 thy works of darkness so extinguish all impressions of Light and Beauty, as thy Creator should not, I am sure will not own thee, thy works of darkness so extinguish all impressions of Light and Beauty, as thy Creator should not, I am sure will not own thee, po21 n2 pp-f n1 av vvi d n2 pp-f n1 cc n1, c-acp po21 n1 vmd xx, pns11 vbm j vmb xx vvi pno21, (30) sermon (DIV1) 145 Image 9
2332 but say to thy everlasting horror and astonishment, Depart from me, I know no such workers and boasters of iniquity. Thirdly to trie our selves; but say to thy everlasting horror and astonishment, Depart from me, I know no such workers and boaster's of iniquity. Thirdly to try our selves; cc-acp vvb p-acp po21 j n1 cc n1, vvb p-acp pno11, pns11 vvb dx d n2 cc ng1 pp-f n1. ord pc-acp vvi po12 n2; (30) sermon (DIV1) 145 Image 9
2333 Dost thou believe that God esteems thee as a Jewel, purchased by Jesus blood, and that he sets his heart upon thee? O take heed this be not vanity and mad presumption! Dost thou believe that God esteems thee as a Jewel, purchased by jesus blood, and that he sets his heart upon thee? O take heed this be not vanity and mad presumption! vd2 pns21 vvi cst np1 vvz pno21 p-acp dt n1, vvn p-acp np1 n1, cc cst pns31 vvz po31 n1 p-acp pno21? sy vvb n1 d vbb xx n1 cc j n1! (30) sermon (DIV1) 146 Image 9
2334 Reflect on what we said last of those properties inherent or ascribed to precions stones, and shew me first thy faith by thy works: Reflect on what we said last of those properties inherent or ascribed to precions stones, and show me First thy faith by thy works: vvb p-acp r-crq pns12 vvd ord pp-f d n2 j cc vvn p-acp n2 n2, cc vvb pno11 ord po21 n1 p-acp po21 n2: (30) sermon (DIV1) 146 Image 9
2335 What are the vertues and precious operations of thy faith and profession? If thou beest of a refined and sanctified nature, thou wilt be a grace and an honor to thy God; What Are the Virtues and precious operations of thy faith and profession? If thou Best of a refined and sanctified nature, thou wilt be a grace and an honour to thy God; q-crq vbr dt n2 cc j n2 pp-f po21 n1 cc n1? cs pns21 vb2s pp-f dt j-vvn cc j-vvn n1, pns21 vm2 vbi dt n1 cc dt n1 p-acp po21 n1; (30) sermon (DIV1) 146 Image 9
2336 And where is that thy love to his name, thy zeal to his glory? and then is thy life operative upon others, by thy example won to goodness; And where is that thy love to his name, thy zeal to his glory? and then is thy life operative upon Others, by thy Exampl wone to Goodness; cc q-crq vbz d po21 n1 p-acp po31 n1, po21 n1 p-acp po31 n1? cc av vbz po21 n1 j-jn p-acp n2-jn, p-acp po21 n1 vvn p-acp n1; (30) sermon (DIV1) 146 Image 9
2337 Art thou precisely carefull and curious to preserve others, specially those within thy charge from Ignorance, Idleness, Prophaness, Wantonness, Bribery, Drunkenness? Or on the contrary, Is thy manner of conversing with men scandalous and ignoble, sinfull and shamefull? O remember then, however thou mayest have a name to live, thou art but dead, Art thou precisely careful and curious to preserve Others, specially those within thy charge from Ignorance, Idleness, Profaneness, Wantonness, Bribery, drunkenness? Or on the contrary, Is thy manner of conversing with men scandalous and ignoble, sinful and shameful? O Remember then, however thou Mayest have a name to live, thou art but dead, vb2r pns21 av-j j cc j pc-acp vvi n2-jn, av-j d p-acp po21 n1 p-acp n1, n1, n1, n1, n1, n1? cc p-acp dt n-jn, vbz po21 n1 pp-f vvg p-acp n2 j cc j, j cc j? sy vvb av, c-acp pns21 vm2 vhi dt n1 pc-acp vvi, pns21 vb2r p-acp j, (30) sermon (DIV1) 146 Image 9
2338 though thou seem pure in thy own eyes, or the applause of Parasites; though thou seem pure in thy own eyes, or the applause of Parasites; cs pns21 vvb j p-acp po21 d n2, cc dt n1 pp-f n2; (30) sermon (DIV1) 146 Image 9
2339 yet those eyes truly enlightned, would see thy own deformity, that thou art yet in thy sins, yet those eyes truly enlightened, would see thy own deformity, that thou art yet in thy Sins, av d n2 av-j vvd, vmd vvi po21 d n1, cst pns21 vb2r av p-acp po21 n2, (30) sermon (DIV1) 146 Image 9
2340 and not cleansed from thy wickedness; and not cleansed from thy wickedness; cc xx vvn p-acp po21 n1; (30) sermon (DIV1) 146 Image 9
2341 yet in thy pure, that is, thy impure naturals, and far from being any Partaker of the divine Nature. yet in thy pure, that is, thy impure naturals, and Far from being any Partaker of the divine Nature. av p-acp po21 j, cst vbz, po21 j n2-j, cc av-j p-acp vbg d n1 pp-f dt j-jn n1. (30) sermon (DIV1) 146 Image 9
2342 Consider then our selves by those two propertie, especially, Solidity and Clearness. Consider then our selves by those two property, especially, Solidity and Clearness. np1 av po12 n2 p-acp d crd n1, av-j, n1 cc n1. (30) sermon (DIV1) 146 Image 9
2343 First, Are we firm and sound, no counterfeits, constant in the practice as well as profession of Christ? Never worse times then these of late, First, are we firm and found, no counterfeits, constant in the practice as well as profession of christ? Never Worse times then these of late, ord, vbr pns12 j cc j, dx n2, j p-acp dt n1 c-acp av c-acp n1 pp-f np1? av-x jc n2 cs d pp-f av-j, (30) sermon (DIV1) 146 Image 9
2344 but never better times for trial: but never better times for trial: cc-acp av-x jc n2 p-acp n1: (30) sermon (DIV1) 146 Image 9
2345 And if our hearts have been preserved unshaken, there is yet a Scrutiny and an Inquest after our Holiness, and Purity, and Clearness; And if our hearts have been preserved unshaken, there is yet a Scrutiny and an Inquest After our Holiness, and Purity, and Clearness; cc cs po12 n2 vhb vbn vvn j-vvn, pc-acp vbz av dt n1 cc dt n1 p-acp po12 n1, cc n1, cc n1; (30) sermon (DIV1) 146 Image 9
2346 for God will have his Jewels untainted. for God will have his Jewels untainted. p-acp np1 vmb vhi po31 n2 j. (30) sermon (DIV1) 146 Image 9
2347 Our God is of pure and fiery eyes, and no impure thing must tarry in his sight: Our God is of pure and fiery eyes, and no impure thing must tarry in his sighed: np1 np1 vbz pp-f j cc j n2, cc dx j n1 vmb vvi p-acp po31 n1: (30) sermon (DIV1) 146 Image 9
2348 Come out saith God, and touch no unclean thing. Come out Says God, and touch no unclean thing. vvb av vvz np1, cc vvb dx j n1. (30) sermon (DIV1) 146 Image 9
2349 and then you shall be precious in my sight, be my Sons and Daughters, 2 Cor. 6. In those precious stones on Aarons brest-plate was engraven Holiness to the Lord; and then you shall be precious in my sighed, be my Sons and Daughters, 2 Cor. 6. In those precious stones on Aaron's breastplate was engraven Holiness to the Lord; cc cs pn22 vmb vbi j p-acp po11 n1, vbb po11 n2 cc n2, crd np1 crd p-acp d j n2 p-acp npg1 n1 vbds vvn n1 p-acp dt n1; (30) sermon (DIV1) 146 Image 9
2350 and Gods material Temple so beautified, tipically prescribes what those souls should labor to be which God vouchsafes to make Temples for his holy Spirit. and God's material Temple so beautified, Typically prescribes what those Souls should labour to be which God vouchsafes to make Temples for his holy Spirit. cc n2 j-jn n1 av vvn, av-j vvz q-crq d n2 vmd vvi pc-acp vbi r-crq n1 vvz pc-acp vvi n2 p-acp po31 j n1. (30) sermon (DIV1) 146 Image 9
2351 Unclean spirits inhabit wicked souls, but the holy Ghost takes it in despite, is grieved and quencht with our pollutions: Unclean spirits inhabit wicked Souls, but the holy Ghost Takes it in despite, is grieved and quenched with our pollutions: j-u n2 vvb j n2, cc-acp dt j n1 vvz pn31 p-acp n1, vbz vvn cc vvn p-acp po12 n2: (30) sermon (DIV1) 146 Image 9
2352 and so for God the Father, the Father of Lights, he will not endure the deeds of darkness under colour of his service. and so for God the Father, the Father of Lights, he will not endure the Deeds of darkness under colour of his service. cc av p-acp np1 dt n1, dt n1 pp-f n2, pns31 vmb xx vvi dt n2 pp-f n1 p-acp n1 pp-f po31 n1. (30) sermon (DIV1) 146 Image 9
2353 Pure religion and undefiled even before God the Father, is in a main branch to keep a mans self unspotted of the world, James 1. ulc. i. e. Pure Religion and undefiled even before God the Father, is in a main branch to keep a men self unspotted of the world, James 1. ulc. i. e. j n1 cc j av p-acp np1 dt n1, vbz p-acp dt j n1 pc-acp vvi dt ng1 n1 j pp-f dt n1, np1 crd n1. sy. sy. (30) sermon (DIV1) 146 Image 9
2354 escaping the corruptions which are in the world through lusts. God is good to Israel, i. e. escaping the corruptions which Are in the world through Lustiest. God is good to Israel, i. e. vvg dt n2 r-crq vbr p-acp dt n1 p-acp n2. np1 vbz j p-acp np1, uh. sy. (30) sermon (DIV1) 146 Image 9
2355 to all that are of a clean heart. Indeed a Jewel of God, NONLATINALPHABET hath its honor thence; to all that Are of a clean heart. Indeed a Jewel of God, hath its honour thence; p-acp d cst vbr pp-f dt j n1. np1 dt n1 pp-f np1, vhz po31 n1 av; (30) sermon (DIV1) 146 Image 9
2356 vocatus fuit inclytus is the Paraphrase, so called for its excelling Purity. Vocatus fuit inclytus is the paraphrase, so called for its excelling Purity. fw-la fw-la fw-la vbz dt n1, av vvn p-acp po31 j-vvg n1. (30) sermon (DIV1) 146 Image 9
2357 And so lastly in reference to our blessed Lord and Saviour Jesus Christ, that redeemed us to be a peculiar people to himself, and like himself. And so lastly in Referente to our blessed Lord and Saviour jesus christ, that redeemed us to be a peculiar people to himself, and like himself. cc av ord p-acp n1 p-acp po12 j-vvn n1 cc n1 np1 np1, cst vvd pno12 pc-acp vbi dt j n1 p-acp px31, cc av-j px31. (30) sermon (DIV1) 146 Image 9
2358 Tiberius would not suffer the image of Augustus in Ring or Coin to be born into any unseemly Place; Tiberius would not suffer the image of Augustus in Ring or Coin to be born into any unseemly Place; npg1 vmd xx vvi dt n1 pp-f np1 p-acp n1 cc n1 pc-acp vbi vvn p-acp d j n1; (30) sermon (DIV1) 146 Image 9
2359 so the adopted Sons and Servants of God will be carefull of disgracing the glorious Image of Christ Jesus, sealed and imprinted in their souls, by admitting stains and blemishes; so the adopted Sons and Servants of God will be careful of disgracing the glorious Image of christ jesus, sealed and imprinted in their Souls, by admitting stains and blemishes; av dt j-vvn n2 cc n2 pp-f np1 vmb vbi j pp-f vvg dt j n1 pp-f np1 np1, vvn cc vvn p-acp po32 n2, p-acp vvg n2 cc n2; (30) sermon (DIV1) 146 Image 9
2360 but be carefull to abstain from the least appearance of evil, and to purifie themselves, even as he is pure; but be careful to abstain from the least appearance of evil, and to purify themselves, even as he is pure; cc-acp vbi j pc-acp vvi p-acp dt ds n1 pp-f n-jn, cc pc-acp vvi px32, av c-acp pns31 vbz j; (30) sermon (DIV1) 146 Image 9
2361 because till then he is not throughly enamour'd of his spouse the Church, till her neck be comely with rowes of stones, till she be as the Rose and Lilly, all fair, and no spot in her. Because till then he is not thoroughly enamoured of his spouse the Church, till her neck be comely with rows of stones, till she be as the Rose and Lily, all fair, and no spot in her. c-acp c-acp av pns31 vbz xx av-j j-vvn pp-f po31 n1 dt n1, c-acp po31 n1 vbi j p-acp n2 pp-f n2, c-acp pns31 vbb p-acp dt n1 cc n1, d j, cc dx n1 p-acp pno31. (30) sermon (DIV1) 146 Image 9
2362 Yet all this is spoken, and must be taken with the Apostles Caution and Restriction, not as if any had, Yet all this is spoken, and must be taken with the Apostles Caution and Restriction, not as if any had, av d d vbz vvn, cc vmb vbi vvn p-acp dt n2 n1 cc n1, xx c-acp cs d vhd, (30) sermon (DIV1) 147 Image 9
2363 or ever could attain perfection here: No, they reckon a number of infirmities that the most precious Jewels are subject to. or ever could attain perfection Here: No, they reckon a number of infirmities that the most precious Jewels Are Subject to. cc av vmd vvi n1 av: uh-dx, pns32 vvb dt n1 pp-f n2 cst dt av-ds j n2 vbr j-jn p-acp. (30) sermon (DIV1) 147 Image 9
2364 There is Fumus & Ʋmbra, Nubeculae, Scabrities, Capillus, Sal, Punctum, Scobes, Plumbago, Ferrugo, Rubigo, Vomica, which distain the purest stones; There is Fumes & Ʋmbra, Nubeculae, Scabrities, Capillus, Sal, Punctum, Scobes, Plumbago, Ferrugo, Rubigo, Vomica, which distain the Purest stones; pc-acp vbz np1 cc fw-la, fw-la, n2, np1, fw-la, fw-la, n2, np1, np1, np1, fw-la, r-crq vvb dt js n2; (30) sermon (DIV1) 147 Image 9
2365 So in the choicest of Gods people, in the rarest vessels of his honor prepared unto Glory, remain those Reliques, like Clouds and Ices. So in the Choicest of God's people, in the Rarest vessels of his honour prepared unto Glory, remain those Relics, like Clouds and Ices. av p-acp dt js pp-f ng1 n1, p-acp dt js n2 pp-f po31 n1 vvn p-acp n1, vvb d n2, av-j n2 cc n2. (30) sermon (DIV1) 147 Image 9
2366 They have all their grains, and spots, & Delict a quotidianae incursionis; They have all their grains, and spots, & Delict a Daily incursions; pns32 vhb d po32 n2, cc n2, cc vvi dt fw-la n2; (30) sermon (DIV1) 147 Image 9
2367 and St. Austin speaking of the Churches brightness and perfection, adds — Ad hoc Electa, non ut jam sit talis, sed ut ad hoc paretur. and Saint Austin speaking of the Churches brightness and perfection, adds — Ad hoc Electa, non ut jam sit Talis, sed ut ad hoc paretur. cc n1 np1 vvg pp-f dt ng1 n1 cc n1, vvz — fw-la fw-la np1, fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la. (30) sermon (DIV1) 147 Image 9
2368 Their goodness may be true, because unfeigned, but not altogether fair, save only by comparison. Their Goodness may be true, Because unfeigned, but not altogether fair, save only by comparison. po32 n1 vmb vbi j, c-acp j, cc-acp xx av j, vvb av-j p-acp n1. (30) sermon (DIV1) 147 Image 9
2369 So hath sin poisoned the fountain, and such a physical and real Influence it hath on all mans habits and actions. So hath since poisoned the fountain, and such a physical and real Influence it hath on all men habits and actions. np1 vhz n1 vvd dt n1, cc d dt j cc j n1 pn31 vhz p-acp d ng1 n2 cc n2. (30) sermon (DIV1) 147 Image 9
2370 And if the estate of the best and purest be no better, what shall we boast our selves, who as they say of Northern Jewels, that they are of a vicious softness, And if the estate of the best and Purest be no better, what shall we boast our selves, who as they say of Northern Jewels, that they Are of a vicious softness, cc cs dt n1 pp-f dt js cc js vbb av-dx av-jc, q-crq vmb pns12 vvi po12 n2, r-crq c-acp pns32 vvb pp-f j n2, cst pns32 vbr pp-f dt j n1, (30) sermon (DIV1) 147 Image 9
2371 and will not endure the file? so certainly in respect of the primitive Christians, and will not endure the file? so Certainly in respect of the primitive Christians, cc vmb xx vvi dt n1? av av-j p-acp n1 pp-f dt j np1, (30) sermon (DIV1) 147 Image 9
2372 when the Church was a true heaven upon earth, we are as far from the brightness and miracles of their works, when the Church was a true heaven upon earth, we Are as Far from the brightness and Miracles of their works, c-crq dt n1 vbds dt j n1 p-acp n1, pns12 vbr a-acp av-j p-acp dt n1 cc n2 pp-f po32 n2, (30) sermon (DIV1) 147 Image 9
2373 as from their firm and miraculous faith. as from their firm and miraculous faith. c-acp p-acp po32 j cc j n1. (30) sermon (DIV1) 147 Image 9
2374 It remains that we encourage our selves, and stir up the Grace of God that is in us; It remains that we encourage our selves, and stir up the Grace of God that is in us; pn31 vvz cst pns12 vvb po12 n2, cc vvi a-acp dt n1 pp-f np1 cst vbz p-acp pno12; (30) sermon (DIV1) 147 Image 9
2375 and though we cannot approve our selves in a perfection to a perfect God, in whose eyes the moon shines not, (saith Job ) and the stars are impure, and though we cannot approve our selves in a perfection to a perfect God, in whose eyes the moon shines not, (Says Job) and the Stars Are impure, cc cs pns12 vmbx vvi po12 n2 p-acp dt n1 p-acp dt j np1, p-acp rg-crq n2 dt n1 vvz xx, (vvz np1) cc dt n2 vbr j, (30) sermon (DIV1) 147 Image 9
2376 yet if we be but vigilant to dress the paradise of our souls, and keep out the Tempter, preserving our breast at a garden enclosed, and a fountain sealed up; yet if we be but vigilant to dress the paradise of our Souls, and keep out the Tempter, preserving our breast At a garden enclosed, and a fountain sealed up; av cs pns12 vbb p-acp j pc-acp vvi dt n1 pp-f po12 n2, cc vvi av dt n1, vvg po12 n1 p-acp dt n1 vvn, cc dt n1 vvd a-acp; (30) sermon (DIV1) 147 Image 9
2377 if we but earnestly contend for the faith once delivered to the Saints, and labor to shake off the sin that cleaves so fast unto our nature, if we but earnestly contend for the faith once Delivered to the Saints, and labour to shake off the since that cleaves so fast unto our nature, cs pns12 p-acp av-j vvi p-acp dt n1 a-acp vvn p-acp dt n2, cc n1 pc-acp vvi a-acp dt n1 cst vvz av av-j p-acp po12 n1, (30) sermon (DIV1) 147 Image 9
2378 if we run and press to the mark and strive to purifie our selves from all filthiness of flesh and spirit, if we run and press to the mark and strive to purify our selves from all filthiness of Flesh and Spirit, cs pns12 vvb cc vvi p-acp dt n1 cc vvb pc-acp vvi po12 n2 p-acp d n1 pp-f n1 cc n1, (30) sermon (DIV1) 147 Image 9
2379 and to grow up into full holiness; and to grow up into full holiness; cc pc-acp vvi a-acp p-acp j n1; (30) sermon (DIV1) 147 Image 9
2380 such is then the manifold Grace, and Goodness, and tender mercy of our gracious God, that he not only assists, such is then the manifold Grace, and goodness, and tender mercy of our gracious God, that he not only assists, d vbz av dt j n1, cc n1, cc j n1 pp-f po12 j np1, cst pns31 xx av-j vvz, (30) sermon (DIV1) 147 Image 9
2381 but accepts of our weak endeavors and approaches, so far as to impute the very Act of cleansing and obtaining pardon too, to such a frail condition and contention. but accepts of our weak endeavors and Approaches, so Far as to impute the very Act of cleansing and obtaining pardon too, to such a frail condition and contention. cc-acp vvz pp-f po12 j n2 cc n2, av av-j c-acp pc-acp vvi dt j n1 pp-f vvg cc vvg n1 av, p-acp d dt j n1 cc n1. (30) sermon (DIV1) 147 Image 9
2382 We do not, we dare not say with Bellarmine de purg. lib. 2. cap. 10. it pleases Christ to joyn our satisfactions with his own; We do not, we Dare not say with Bellarmine de purge. lib. 2. cap. 10. it Pleases christ to join our satisfactions with his own; pns12 vdb xx, pns12 vvb xx vvi p-acp np1 fw-fr n1. n1. crd n1. crd pn31 vvz np1 pc-acp vvi po12 n2 p-acp po31 d; (30) sermon (DIV1) 147 Image 9
2383 but by our complying under the hand of God, and intention and love to work according to the influx of divine Grace, we do by his indulgence impetrate for those sins, but by our complying under the hand of God, and intention and love to work according to the influx of divine Grace, we do by his indulgence impetrate for those Sins, cc-acp p-acp po12 j-vvg p-acp dt n1 pp-f np1, cc n1 cc n1 pc-acp vvi vvg p-acp dt n1 pp-f j-jn n1, pns12 vdb p-acp po31 n1 vvi p-acp d n2, (30) sermon (DIV1) 147 Image 9
2384 for which we can never make compensation. for which we can never make compensation. p-acp r-crq pns12 vmb av-x vvi n1. (30) sermon (DIV1) 147 Image 9
2385 And as the Scripture enforms us of a cleansing by Redemption, and Remission through the blood of our blessed Saviour, And as the Scripture informs us of a cleansing by Redemption, and Remission through the blood of our blessed Saviour, cc c-acp dt n1 vvz pno12 pp-f dt vvg p-acp n1, cc n1 p-acp dt n1 pp-f po12 j-vvn n1, (30) sermon (DIV1) 147 Image 9
2386 and a second by application of that blood, and a third by infused Regeneration; and a second by application of that blood, and a third by infused Regeneration; cc dt ord p-acp n1 pp-f d n1, cc dt ord p-acp vvd n1; (30) sermon (DIV1) 147 Image 9
2387 so there is a fourth of mortifying and repressing of Concupiscence, subjecting to the Regiment of Grace, so there is a fourth of mortifying and repressing of Concupiscence, subjecting to the Regiment of Grace, av a-acp vbz dt ord pp-f vvg cc vvg pp-f n1, vvg p-acp dt n1 pp-f n1, (30) sermon (DIV1) 147 Image 9
2388 and also in renouncing and expelling sin by the contrary Acts of vertue and obedience of faith, and also in renouncing and expelling since by the contrary Acts of virtue and Obedience of faith, cc av p-acp vvg cc vvg n1 p-acp dt j-jn n2 pp-f n1 cc n1 pp-f n1, (30) sermon (DIV1) 147 Image 9
2389 and works of Light expelling Darkness; and works of Light expelling Darkness; cc n2 pp-f n1 j n1; (30) sermon (DIV1) 147 Image 9
2390 wherefore the Apostle saith, All that have this hope in them, have purged themselves even as he is pure; Wherefore the Apostle Says, All that have this hope in them, have purged themselves even as he is pure; c-crq dt n1 vvz, d cst vhb d n1 p-acp pno32, vhb vvn px32 av p-acp pns31 vbz j; (30) sermon (DIV1) 147 Image 9
2391 And again, You have purified your souls by obedience to the Truth, through the Spirit, 1 Pet. 2.22. Here then for a close, fals in fitly that exhortation of Zophar in Jab 11.14. If iniquity be in thy hand, put it far away, and let not wickedness dwell in thy Tabernacles; And again, You have purified your Souls by Obedience to the Truth, through the Spirit, 1 Pet. 2.22. Here then for a close, falls in fitly that exhortation of Zophar in Jab 11.14. If iniquity be in thy hand, put it Far away, and let not wickedness dwell in thy Tabernacles; cc av, pn22 vhb vvn po22 n2 p-acp n1 p-acp dt n1, p-acp dt n1, crd np1 crd. av av p-acp dt j, vvz p-acp av-j cst n1 pp-f np1 p-acp vvb crd. cs n1 vbb p-acp po21 n1, vvb pn31 av-j av, cc vvb xx n1 vvi p-acp po21 n2; (30) sermon (DIV1) 147 Image 9
2392 for then shalt thou lift up thy face without spot, yea, thou shalt be stedfast, and not fear; for then shalt thou lift up thy face without spot, yea, thou shalt be steadfast, and not Fear; c-acp av vm2 pns21 vvi a-acp po21 n1 p-acp n1, uh, pns21 vm2 vbi j, cc xx vvi; (30) sermon (DIV1) 147 Image 9
2393 thine age shall be clearer then the noon-day; thou shalt shine forth, and be as the morning: thine age shall be clearer then the noonday; thou shalt shine forth, and be as the morning: po21 n1 vmb vbi jc cs dt n1; pns21 vm2 vvi av, cc vbi c-acp dt n1: (30) sermon (DIV1) 147 Image 9
2394 But all this is still upon that condition in verse 13. which is, If thou prepare thy heart, But all this is still upon that condition in verse 13. which is, If thou prepare thy heart, p-acp d d vbz av p-acp d n1 p-acp n1 crd r-crq vbz, cs pns21 vvb po21 n1, (30) sermon (DIV1) 147 Image 9
2395 and stretch forth thy hands towards him; which puts us in mind of Invocation, and the use of Prayer for Gods assistance. and stretch forth thy hands towards him; which puts us in mind of Invocation, and the use of Prayer for God's assistance. cc vvi av po21 n2 p-acp pno31; r-crq vvz pno12 p-acp n1 pp-f n1, cc dt n1 pp-f n1 p-acp npg1 n1. (30) sermon (DIV1) 147 Image 9
2396 For as it is with Pearls according to the dew which it receives from Heaven in quantity and quality, For as it is with Pearls according to the due which it receives from Heaven in quantity and quality, p-acp c-acp pn31 vbz p-acp n2 vvg p-acp dt n1 r-crq pn31 vvz p-acp n1 p-acp n1 cc n1, (30) sermon (DIV1) 147 Image 9
2397 so doth the shelfish breed her Pearl; so does the shellfish breed her Pearl; av vdz dt n1 vvi po31 n1; (30) sermon (DIV1) 147 Image 9
2398 and after the Measure, and Showr, and Proportion, and Instilment of divine Grace, which our souls drink in, we increase and grow in Purity and Sanctification, and After the Measure, and Shower, and Proportion, and Instilment of divine Grace, which our Souls drink in, we increase and grow in Purity and Sanctification, cc p-acp dt n1, cc n1, cc n1, cc n1 pp-f j-jn n1, r-crq po12 n2 vvi p-acp, pns12 vvb cc vvi p-acp n1 cc n1, (30) sermon (DIV1) 147 Image 9
2399 and therefore we should put this into our hourly Letany, as the woman in the Gospel, John 4. Lord evermore give us of this water: and Therefore we should put this into our hourly Letany, as the woman in the Gospel, John 4. Lord evermore give us of this water: cc av pns12 vmd vvi d p-acp po12 j n1, c-acp dt n1 p-acp dt n1, np1 crd n1 av vvb pno12 pp-f d n1: (30) sermon (DIV1) 147 Image 9
2400 We know Lord in our selves there is no more goodness then in the mass of mankind; We know Lord in our selves there is no more Goodness then in the mass of mankind; pns12 vvb n1 p-acp po12 n2 pc-acp vbz dx dc n1 cs p-acp dt n1 pp-f n1; (30) sermon (DIV1) 147 Image 9
2401 in the rest of our fellow dust and pebbles, but that thou by thy powerfull Grace and holy Spirit are pleased to drop, in the rest of our fellow dust and pebbles, but that thou by thy powerful Grace and holy Spirit Are pleased to drop, p-acp dt n1 pp-f po12 n1 n1 cc n2, cc-acp cst pns21 p-acp po21 j n1 cc j n1 vbr vvn pc-acp vvi, (30) sermon (DIV1) 147 Image 9
2402 and pierce, and work upon us, and purge away our dross, and make us thy blessed work-manship, created in Christ Jesus unto good works; and pierce, and work upon us, and purge away our dross, and make us thy blessed workmanship, created in christ jesus unto good works; cc vvi, cc vvi p-acp pno12, cc vvi av po12 n1, cc vvb pno12 po21 j-vvn j, vvn p-acp np1 np1 p-acp j n2; (30) sermon (DIV1) 147 Image 9
2403 we have nothing, can have nothing from our mixture or specifique forms, or power of those materials whereof we consist; we have nothing, can have nothing from our mixture or specific forms, or power of those materials whereof we consist; pns12 vhb pix, vmb vhi pix p-acp po12 n1 cc vvi n2, cc n1 pp-f d n2-jn c-crq pns12 vvb; (30) sermon (DIV1) 147 Image 9
2404 and therefore to that end we may work. Do thou first work thy Will on us, instruct, inform, inlighten us; and Therefore to that end we may work. Do thou First work thy Will on us, instruct, inform, inlighten us; cc av p-acp d n1 pns12 vmb vvi. vdb pns21 ord vvb po21 n1 p-acp pno12, vvb, vvb, vvi pno12; (30) sermon (DIV1) 147 Image 9
2405 cause thy face to shine upon us, and so quicken our dull and earth-affecting souls, that they may conceive an heavenly fire, cause thy face to shine upon us, and so quicken our dull and earth-affecting Souls, that they may conceive an heavenly fire, vvb po21 n1 pc-acp vvi p-acp pno12, cc av vvb po12 j cc j n2, cst pns32 vmb vvi dt j n1, (30) sermon (DIV1) 147 Image 9
2406 and ardent affection, and intention, by working together with thy Grace, and so causing us in the end to work out our own salvation through Jesus Christ, to whom, &c. S. D. G. and Ardent affection, and intention, by working together with thy Grace, and so causing us in the end to work out our own salvation through jesus christ, to whom, etc. S. D. G. cc j n1, cc n1, p-acp vvg av p-acp po21 n1, cc av vvg pno12 p-acp dt n1 pc-acp vvi av po12 d n1 p-acp np1 np1, p-acp ro-crq, av np1 np1 np1 (30) sermon (DIV1) 147 Image 9
2407 THE THIRD SERMON. THE THIRD SERMON. dt ord n1. (31) sermon (DIV1) 147 Image 9
2408 At Oatlands. MALAC. 3.17. And they shall be mine, sayes the Lord of Hosts, in that day when I make up my Jewels. At Oatlands. MALACHI. 3.17. And they shall be mine, Says the Lord of Hosts, in that day when I make up my Jewels. p-acp np1. np1. crd. cc pns32 vmb vbi png11, vvz dt n1 pp-f n2, p-acp d n1 c-crq pns11 vvb a-acp po11 n2. (31) sermon (DIV1) 147 Image 9
2409 THis Text at first and second opening afforded us a double priviledge of Gods people in reference to their owner, stiled here by his high and stately Title of Dominus Exercituum; First, They are his own, his peculiar; THis Text At First and second opening afforded us a double privilege of God's people in Referente to their owner, styled Here by his high and stately Title of Dominus Exercituum; First, They Are his own, his peculiar; d n1 p-acp ord cc ord vvg vvd pno12 dt j-jn n1 pp-f npg1 n1 p-acp n1 p-acp po32 n1, vvd av p-acp po31 j cc j n1 pp-f fw-la fw-la; ord, pns32 vbr po31 d, po31 j; (31) sermon (DIV1) 148 Image 9
2410 and then they are his Jewels. In handling the first Priviledge, I endeavoured to discover a Mine of Consolation even in this; and then they Are his Jewels. In handling the First Privilege, I endeavoured to discover a Mine of Consolation even in this; cc av pns32 vbr po31 n2. p-acp vvg dt ord n1, pns11 vvd pc-acp vvi dt n1 pp-f n1 av p-acp d; (31) sermon (DIV1) 148 Image 9
2411 and drew certain Materials from this Mine; namely, the radiant mingle of Light and joy discernable in a Christians Profession, Disposition, Conversation. and drew certain Materials from this Mine; namely, the radiant mingle of Light and joy discernible in a Christians Profession, Disposition, Conversation. cc vvd j n2-jn p-acp d n1; av, dt j n1 pp-f n1 cc n1 j p-acp dt njpg2 n1, n1, n1. (31) sermon (DIV1) 148 Image 9
2412 Secondly, the Connexion and Combination of Graces and Mercies from God observable in this Text, pitcht like a Tabernacle with Curtains and Coverings, with Loops and taches of comfort coupled one to another in Conjunctions. Secondly, the Connexion and Combination of Graces and mercies from God observable in this Text, pitched like a Tabernacle with Curtains and Coverings, with Loops and taches of Comfort coupled one to Another in Conjunctions. ord, dt n1 cc n1 pp-f n2 cc n2 p-acp np1 j p-acp d n1, vvd av-j dt n1 p-acp n2 cc n2-vvg, p-acp n2 cc n2 pp-f n1 vvd pi p-acp j-jn p-acp n2. (31) sermon (DIV1) 148 Image 9
2413 And thirdly, the Expansion and Dilatation thereof over all Adversity: And Thirdly, the Expansion and Dilatation thereof over all Adversity: cc ord, dt n1 cc n1 av p-acp d n1: (31) sermon (DIV1) 148 Image 9
2414 & then the conserve & Complication of all our comfort in our great Protector, who is Dominus Exercituum, And lastly, I set on the Crown and consummation of all Consolation in Christ Jesus. & then the conserve & Complication of all our Comfort in our great Protector, who is Dominus Exercituum, And lastly, I Set on the Crown and consummation of all Consolation in christ jesus. cc av dt vvi cc n1 pp-f d po12 n1 p-acp po12 j n1, r-crq vbz fw-la fw-la, cc ord, pns11 vvd p-acp dt n1 cc n1 pp-f d n1 p-acp np1 np1. (31) sermon (DIV1) 148 Image 9
2415 In our Discourse upon the second priviledge of Gods servants, in being his Jewels, was shewn in what respects especially this Metaphor is maintained; In our Discourse upon the second privilege of God's Servants, in being his Jewels, was shown in what respects especially this Metaphor is maintained; p-acp po12 n1 p-acp dt ord n1 pp-f npg1 n2, p-acp vbg po31 n2, vbds vvn p-acp r-crq vvz av-j d n1 vbz vvn; (31) sermon (DIV1) 148 Image 9
2416 and in what qualities the resemblance chiefly is most clear and useful to us. and in what qualities the resemblance chiefly is most clear and useful to us. cc p-acp r-crq n2 dt n1 av-jn vbz av-ds j cc j p-acp pno12. (31) sermon (DIV1) 148 Image 9
2417 All which being done, that which is left us now to do, is a Retrospect and a Prospect: All which being done, that which is left us now to do, is a Retrospect and a Prospect: av-d r-crq vbg vdn, cst r-crq vbz vvn pno12 av pc-acp vdi, vbz dt n1 cc dt n1: (31) sermon (DIV1) 148 Image 9
2418 to look back first to the very Groundwork and Foundation whereon God layes this whole pile of Comfort, which will be found to be nothing but his holy fear; to look back First to the very Groundwork and Foundation whereon God lays this Whole pile of Comfort, which will be found to be nothing but his holy Fear; pc-acp vvi av ord p-acp dt j n1 cc n1 c-crq np1 vvz d j-jn n1 pp-f n1, r-crq vmb vbi vvn pc-acp vbi pix p-acp po31 j n1; (31) sermon (DIV1) 148 Image 9
2419 and then we are the more chearfully to look and go forward with the end of our Text and the end of our Faith, and Hope and Pravers; and then we Are the more cheerfully to look and go forward with the end of our Text and the end of our Faith, and Hope and Prayers; cc cs pns12 vbr dt av-dc av-j pc-acp vvi cc vvi av-j p-acp dt n1 pp-f po12 n1 cc dt n1 pp-f po12 n1, cc vvb cc n2; (31) sermon (DIV1) 148 Image 9
2420 that in the work of God upon our bodies and souls in those several dayes wherein he promises and will perform this making up of his Iewels; which dayes are four. that in the work of God upon our bodies and Souls in those several days wherein he promises and will perform this making up of his Jewels; which days Are four. cst p-acp dt n1 pp-f np1 p-acp po12 n2 cc n2 p-acp d j n2 c-crq pns31 vvz cc vmb vvi d vvg a-acp pp-f po31 n2; r-crq n2 vbr crd. (31) sermon (DIV1) 148 Image 9
2421 First, the Day of punishing the ungodly. Secondly, the Day of powerful preaching the Word; then the Day of Death; First, the Day of punishing the ungodly. Secondly, the Day of powerful preaching the Word; then the Day of Death; ord, dt n1 pp-f vvg dt j. ord, dt n1 pp-f j vvg dt n1; av dt n1 pp-f n1; (31) sermon (DIV1) 148 Image 9
2422 and last, the Day of the last Judgement, and last, the Day of the last Judgement, cc ord, dt n1 pp-f dt ord n1, (31) sermon (DIV1) 148 Image 9
2423 Our first business (and it is indeed the main business) is to look to our Foundation. Our First business (and it is indeed the main business) is to look to our Foundation. po12 ord n1 (cc pn31 vbz av dt j n1) vbz pc-acp vvi p-acp po12 n1. (31) sermon (DIV1) 149 Image 9
2424 Other foundation can no man lay, but what is laid, saith St. Paul, that is, Christ Jesus. Thats most sure, Other Foundation can no man lay, but what is laid, Says Saint Paul, that is, christ jesus. Thats most sure, j-jn n1 vmb dx n1 vvi, cc-acp q-crq vbz vvn, vvz n1 np1, cst vbz, np1 np1. d|vbz av-ds j, (31) sermon (DIV1) 149 Image 9
2425 but so is this also, that every one which calls on the Name of the Lord must depart from iniquity: but so is this also, that every one which calls on the Name of the Lord must depart from iniquity: cc-acp av vbz d av, cst d crd r-crq vvz p-acp dt n1 pp-f dt n1 vmb vvi p-acp n1: (31) sermon (DIV1) 149 Image 9
2426 and this again as sure as the reft, that without instruction and divine wisdom no man is able to do that; and this again as sure as the reft, that without instruction and divine Wisdom no man is able to do that; cc d av c-acp j c-acp dt vvn, cst p-acp n1 cc j-jn n1 dx n1 vbz j pc-acp vdi d; (31) sermon (DIV1) 149 Image 9
2427 and then the only way to that wisdom is This Foundation of Fear. The fear of the Lord is the Beginning of Wisdom. and then the only Way to that Wisdom is This Foundation of fear. The Fear of the Lord is the Beginning of Wisdom. cc av dt j n1 p-acp d n1 vbz d n1 pp-f n1. dt n1 pp-f dt n1 vbz dt n1 pp-f n1. (31) sermon (DIV1) 149 Image 9
2428 And there God begins here, and we must follow his method. Look back into the former words, and you shall find the qualification of his servants. And there God begins Here, and we must follow his method. Look back into the former words, and you shall find the qualification of his Servants. cc pc-acp np1 vvz av, cc pns12 vmb vvi po31 n1. n1 av p-acp dt j n2, cc pn22 vmb vvi dt n1 pp-f po31 n2. (31) sermon (DIV1) 149 Image 9
2429 Those that he allows for his, and will one day reserve as his jewels, are they that in perilous and corrupt times do fear before him, and think upon his name: Those that he allows for his, and will one day reserve as his Jewels, Are they that in perilous and corrupt times do Fear before him, and think upon his name: d cst pns31 vvz p-acp png31, cc vmb crd n1 vvi p-acp po31 n2, vbr pns32 cst p-acp j cc j n2 vdb vvb p-acp pno31, cc vvb p-acp po31 n1: (31) sermon (DIV1) 149 Image 9
2430 They, there is an Emphasis to be placed on them. They, there is an Emphasis to be placed on them. pns32, pc-acp vbz dt n1 pc-acp vbi vvn p-acp pno32. (31) sermon (DIV1) 149 Image 9
2431 They, and none but they shall be mine. Three things we may touch in this observation: First, God requires this qualification. They, and none but they shall be mine. Three things we may touch in this observation: First, God requires this qualification. pns32, cc pi cc-acp pns32 vmb vbi png11. crd n2 pns12 vmb vvi p-acp d n1: ord, np1 vvz d n1. (31) sermon (DIV1) 149 Image 9
2432 Secondly, we are to enquire after it in our selves. Secondly, we Are to inquire After it in our selves. ord, pns12 vbr pc-acp vvi p-acp pn31 p-acp po12 n2. (31) sermon (DIV1) 149 Image 9
2433 Thirdly, to comfort our selves in Gods Grace and Mercy in this Appropriation, that both this Amulet is tyed to a mans own bosome, Thirdly, to Comfort our selves in God's Grace and Mercy in this Appropriation, that both this Amulet is tied to a men own bosom, ord, pc-acp vvi po12 n2 p-acp npg1 n1 cc n1 p-acp d n1, cst d d n1 vbz vvn p-acp dt ng1 d n1, (31) sermon (DIV1) 149 Image 9
2434 and also all consolation in God grounded upon his Fear. First, God will have such as are capable of this Description here: and also all consolation in God grounded upon his fear. First, God will have such as Are capable of this Description Here: cc av d n1 p-acp np1 vvn p-acp po31 n1. ord, np1 vmb vhi d c-acp vbr j pp-f d n1 av: (31) sermon (DIV1) 149 Image 9
2435 no talk of comfort without this qualification; when St. Peter sayes God is no accepter of persons, Act. 10.34. that word is but a regarder of Faces, and refers only to that distinction which he had newly learnt of God, to be no longer an imbarment, a wall of partition, that is the difference of Jew and Gentile. no talk of Comfort without this qualification; when Saint Peter Says God is no accepter of Persons, Act. 10.34. that word is but a regarder of Faces, and refers only to that distinction which he had newly learned of God, to be no longer an imbarment, a wall of partition, that is the difference of Jew and Gentile. dx n1 pp-f n1 p-acp d n1; c-crq n1 np1 vvz np1 vbz dx n1 pp-f n2, n1 crd. cst n1 vbz p-acp dt n1 pp-f n2, cc vvz av-j p-acp d n1 r-crq pns31 vhd av-j vvn pp-f np1, pc-acp vbi av-dx av-jc dt n1, dt n1 pp-f n1, cst vbz dt n1 pp-f np1 cc j. (31) sermon (DIV1) 150 Image 9
2436 A Jew was now of no more advantage, no better accepted then any other nation: but in the next verse, he assures himself, and his hearers, and us, and all: A Jew was now of no more advantage, no better accepted then any other Nation: but in the next verse, he assures himself, and his hearers, and us, and all: dt np1 vbds av pp-f dx dc n1, av-dx av-jc vvn cs d j-jn n1: cc-acp p-acp dt ord n1, pns31 vvz px31, cc po31 n2, cc pno12, cc d: (31) sermon (DIV1) 150 Image 9
2437 that NONLATINALPHABET, He that fears God, is NONLATINALPHABET, Thats the man, by way of Excellency. That man that fears him, shall not need to fear his being accepted of him, that, He that fears God, is, Thats the man, by Way of Excellency. That man that fears him, shall not need to Fear his being accepted of him, cst, pns31 cst vvz np1, vbz, d|vbz dt n1, p-acp n1 pp-f n1. cst n1 cst vvz pno31, vmb xx vvi pc-acp vvi po31 vbg vvn pp-f pno31, (31) sermon (DIV1) 150 Image 9
2438 and so God is an accepter of persons: and so God is an accepter of Persons: cc av np1 vbz dt n1 pp-f n2: (31) sermon (DIV1) 150 Image 9
2439 a curious Decipherer, an exact culler out of such as shall be his servants, takes no mans word: a curious Decipherer, an exact colour out of such as shall be his Servants, Takes no men word: dt j n1, dt j n1 av pp-f d c-acp vmb vbi po31 n2, vvz dx ng1 n1: (31) sermon (DIV1) 150 Image 9
2440 Veneris commendat epistola Marti, — thats usual among men; a great mans or a great womans letter; Veneris commendat Epistle Marti, — thats usual among men; a great men or a great woman's Letter; fw-la fw-la fw-la fw-la, — d|vbz j p-acp n2; dt j n2 cc dt j ng1 n1; (31) sermon (DIV1) 150 Image 9
2441 and we esteem it of weight, that poor addition of a proper, of an handsom man: and we esteem it of weight, that poor addition of a proper, of an handsome man: cc pns12 vvb pn31 pp-f n1, cst j n1 pp-f dt j, pp-f dt j n1: (31) sermon (DIV1) 150 Image 9
2442 But God sees not as man sees, sayes Samuel at the sight of many proper men; But God sees not as man sees, Says Samuel At the sighed of many proper men; p-acp np1 vvz xx p-acp n1 vvz, vvz np1 p-acp dt n1 pp-f d j n2; (31) sermon (DIV1) 150 Image 9
2443 looks not on the outward appearance; but what we ballance least, is of most value with him. looks not on the outward appearance; but what we balance least, is of most valve with him. vvz xx p-acp dt j n1; p-acp r-crq pns12 vvb ds, vbz pp-f ds n1 p-acp pno31. (31) sermon (DIV1) 150 Image 9
2444 Honesty, Religion, an heart indued with a holy fear of God. Honesty, Religion, an heart endued with a holy Fear of God. n1, n1, dt n1 vvn p-acp dt j n1 pp-f np1. (31) sermon (DIV1) 150 Image 9
2445 And then though it is said his thoughts are not as mans thoughts, yet he tells us here, that man only that finds God in his own heart, is a man after Gods own heart: And then though it is said his thoughts Are not as men thoughts, yet he tells us Here, that man only that finds God in his own heart, is a man After God's own heart: cc av cs pn31 vbz vvn po31 n2 vbr xx p-acp ng1 n2, av pns31 vvz pno12 av, cst n1 av-j cst vvz np1 p-acp po31 d n1, vbz dt n1 p-acp n2 d n1: (31) sermon (DIV1) 150 Image 9
2446 and he that so thinks upon Gods name, God will so think upon him, that he will hear him, hearken to him, and he that so thinks upon God's name, God will so think upon him, that he will hear him, harken to him, cc pns31 cst av vvz p-acp npg1 n1, np1 vmb av vvi p-acp pno31, cst pns31 vmb vvi pno31, vvb p-acp pno31, (31) sermon (DIV1) 150 Image 9
2447 and set him down in the Book of his Remembrance, in the former verse; and in this verse of my Text, he will own him, make him up one day for his jewel, and spare him as a man spares his own son that serves him. and Set him down in the Book of his Remembrance, in the former verse; and in this verse of my Text, he will own him, make him up one day for his jewel, and spare him as a man spares his own son that serves him. cc vvd pno31 a-acp p-acp dt n1 pp-f po31 n1, p-acp dt j n1; cc p-acp d n1 pp-f po11 n1, pns31 vmb vvi pno31, vvb pno31 a-acp crd n1 p-acp po31 n1, cc vvb pno31 p-acp dt n1 vvz po31 d n1 cst vvz pno31. (31) sermon (DIV1) 150 Image 9
2448 So that all this cry and trail of Blessings before, and in, and after the text, depend upon, they belong to, So that all this cry and trail of Blessings before, and in, and After the text, depend upon, they belong to, av cst d d n1 cc n1 pp-f n2 a-acp, cc p-acp, cc p-acp dt n1, vvb p-acp, pns32 vvb p-acp, (31) sermon (DIV1) 150 Image 9
2449 and listen after that which is past, of Fear and Devotion. and listen After that which is past, of fear and Devotion. cc vvb p-acp d r-crq vbz j, pp-f n1 cc n1. (31) sermon (DIV1) 150 Image 9
2450 For it were not fit that any person unqualified should have so large, so excellent a portion as this, which embraces, which contains all that the soul can receive here or hereafter; For it were not fit that any person unqualified should have so large, so excellent a portion as this, which embraces, which contains all that the soul can receive Here or hereafter; p-acp pn31 vbdr xx j cst d n1 vvn vmd vhi av j, av j dt n1 c-acp d, r-crq vvz, r-crq vvz d cst dt n1 vmb vvi av cc av; (31) sermon (DIV1) 150 Image 9
2451 For God changes not their tenure, not his very term of mine, at that last, and dreadful, and joyful day of Judgement. For God changes not their tenure, not his very term of mine, At that last, and dreadful, and joyful day of Judgement. c-acp np1 vvz xx po32 n1, xx po31 j n1 pp-f png11, p-acp cst ord, cc j, cc j n1 pp-f n1. (31) sermon (DIV1) 150 Image 9
2452 But then it shall be made evident in the eys and a truth enforced upon the hearts of all such souffers at Religion as are mentioned in cap. 1. ver. 13. The wisdom of all such prophane contemners of Devotion, But then it shall be made evident in the eyes and a truth Enforced upon the hearts of all such souffers At Religion as Are mentioned in cap. 1. ver. 13. The Wisdom of all such profane contemners of Devotion, p-acp av pn31 vmb vbi vvn j p-acp dt n2 cc dt n1 vvn p-acp dt n2 pp-f d d vvz p-acp n1 c-acp vbr vvn p-acp n1. crd fw-la. crd dt n1 pp-f d d j n1 pp-f n1, (31) sermon (DIV1) 150 Image 9
2453 as say it is in vain to serve God, and what profit, &c. at ver. 14. shall be blasted and confounded, as say it is in vain to serve God, and what profit, etc. At for. 14. shall be blasted and confounded, c-acp vvb pn31 vbz p-acp j pc-acp vvi np1, cc r-crq n1, av p-acp p-acp. crd vmb vbi vvn cc vvn, (31) sermon (DIV1) 150 Image 9
2454 and then you shall discern, sayes the 18. ver. then you shall find a difference betwixt the Righteous and the wicked, between him that serves God and him that serves him not. and then you shall discern, Says the 18. ver. then you shall find a difference betwixt the Righteous and the wicked, between him that serves God and him that serves him not. cc cs pn22 vmb vvi, vvz dt crd fw-la. av pn22 vmb vvi dt n1 p-acp dt j cc dt j, p-acp pno31 cst vvz np1 cc pno31 cst vvz pno31 xx. (31) sermon (DIV1) 150 Image 9
2455 But in mean time those glorious and these gracious Speranda & fruenda are all incorporate in these Agenda here. But in mean time those glorious and these gracious Speranda & fruenda Are all incorporate in these Agenda Here. cc-acp p-acp j n1 d j cc d j np1 cc fw-la vbr d j p-acp d np1 av. (31) sermon (DIV1) 150 Image 9
2456 God will have such a field for his seed, such trees to graft upon, such Materials to raise his Temple. God will have such a field for his seed, such trees to grafted upon, such Materials to raise his Temple. np1 vmb vhi d dt n1 p-acp po31 n1, d n2 pc-acp vvi p-acp, d n2-jn pc-acp vvi po31 n1. (31) sermon (DIV1) 150 Image 9
2457 Otherwise as no earthly Prince how gracious soever will hear and hearken to, and put such a servant down in his book of Remembrance as shall apparently forget his duty to him: Otherwise as no earthly Prince how gracious soever will hear and harken to, and put such a servant down in his book of Remembrance as shall apparently forget his duty to him: av c-acp dx j n1 c-crq j av vmb vvi cc vvi p-acp, cc vvd d dt n1 a-acp p-acp po31 n1 pp-f n1 c-acp vmb av-j vvi po31 n1 p-acp pno31: (31) sermon (DIV1) 150 Image 9
2458 so God hath testified abundantly that on Israels defection, he will neglect his own Property & Propriety, his own choice of his chosen Israel, & they, even They shall be the generation of his wrath, Ier 7.29. so God hath testified abundantly that on Israel's defection, he will neglect his own Property & Propriety, his own choice of his chosen Israel, & they, even They shall be the generation of his wrath, Jeremiah 7.29. av np1 vhz vvn av-j cst p-acp npg1 n1, pns31 vmb vvi po31 d n1 cc n1, po31 d n1 pp-f po31 j-vvn np1, cc pns32, j pns32 vmb vbi dt n1 pp-f po31 n1, jc crd. (31) sermon (DIV1) 150 Image 9
2459 liable to that fierce wrath of that God who is a consuming fire, & a generation of his wrath, fuel of his wrath, till their end here, liable to that fierce wrath of that God who is a consuming fire, & a generation of his wrath, fuel of his wrath, till their end Here, j p-acp d j n1 pp-f cst np1 r-crq vbz dt j-vvg n1, cc dt n1 pp-f po31 n1, n1 pp-f po31 n1, c-acp po32 n1 av, (31) sermon (DIV1) 150 Image 9
2460 and of his endless wrath hereafter. and of his endless wrath hereafter. cc pp-f po31 j n1 av. (31) sermon (DIV1) 150 Image 9
2461 As it is one way upon Repentance he blots out all their sins from his Remembrance, so from his Remembrance, he blots out all the Promises of this book upon their contempt; As it is one Way upon Repentance he blots out all their Sins from his Remembrance, so from his Remembrance, he blots out all the Promises of this book upon their contempt; p-acp pn31 vbz crd n1 p-acp n1 pns31 n2 av d po32 n2 p-acp po31 n1, av p-acp po31 n1, pns31 vvz av d dt vvz pp-f d n1 p-acp po32 n1; (31) sermon (DIV1) 150 Image 9
2462 Forgets then what he had said of his first-born, and rebu•ing even kings for their sakes, his dear Child for whom his bowels were troubled; Forgets then what he had said of his firstborn, and rebu•ing even Kings for their sakes, his dear Child for whom his bowels were troubled; vvz av r-crq pns31 vhd vvn pp-f po31 j, cc vvg av n2 p-acp po32 n2, po31 j-jn n1 p-acp ro-crq po31 n2 vbdr vvn; (31) sermon (DIV1) 150 Image 9
2463 the Signet on his hand, tender as the apple of his eye; heires by Promise; All, all evacuated; the Signet on his hand, tender as the apple of his eye; Heirs by Promise; All, all evacuated; dt n1 p-acp po31 n1, j c-acp dt n1 pp-f po31 n1; n2 p-acp n1; d, d vvn; (31) sermon (DIV1) 150 Image 9
2464 because all subconditione, of applying their hearts to the Covenant: Because all subconditione, of applying their hearts to the Covenant: c-acp d n1, pp-f vvg po32 n2 p-acp dt n1: (31) sermon (DIV1) 150 Image 9
2465 and that Covenant is here establisht and renewed with us in these terms of fearing the Lord, and thinking on his Name. and that Covenant is Here established and renewed with us in these terms of fearing the Lord, and thinking on his Name. cc d n1 vbz av vvn cc vvn p-acp pno12 p-acp d n2 pp-f vvg dt n1, cc vvg p-acp po31 n1. (31) sermon (DIV1) 150 Image 9
2466 This is our first particular in this Foundation of comfort to look to our qualification, because God admits none but of this temper. This is our First particular in this Foundation of Comfort to look to our qualification, Because God admits none but of this temper. d vbz po12 ord j p-acp d n1 pp-f n1 pc-acp vvi p-acp po12 n1, c-acp np1 vvz pix cc-acp pp-f d n1. (31) sermon (DIV1) 150 Image 9
2467 The second by way of application to every single brest, is to search and examine our selves whether we have this blessed Fear, and holy thoughtfulness; The second by Way of application to every single breast, is to search and examine our selves whither we have this blessed fear, and holy thoughtfulness; dt ord p-acp n1 pp-f n1 p-acp d j n1, vbz pc-acp vvi cc vvi po12 n2 cs pns12 vhb d j-vvn vvb, cc j n1; (31) sermon (DIV1) 150 Image 9
2468 and so can thence fairly argue and prove our own being Gods own; our peculiar priviledge of being Gods peculiar. For first this may be known; and so can thence fairly argue and prove our own being God's own; our peculiar privilege of being God's peculiar. For First this may be known; cc av vmb av av-j vvi cc vvi po12 d vbg npg1 d; po12 j n1 pp-f vbg n2 j. p-acp ord d vmb vbi vvn; (31) sermon (DIV1) 150 Image 9
2469 for the Spirit of God is not in his servants, spiritual men, as the foul spirit by possession or obsession in a Pythonisse, for the Spirit of God is not in his Servants, spiritual men, as the foul Spirit by possession or obsession in a Pythoness, p-acp dt n1 pp-f np1 vbz xx p-acp po31 n2, j n2, c-acp dt j n1 p-acp n1 cc n1 p-acp dt n1, (31) sermon (DIV1) 150 Image 9
2470 or such as are his sensless utensils, and perceive not the power that transports them, feel not the operation of their Mover: or such as Are his senseless utensils, and perceive not the power that transports them, feel not the operation of their Mover: cc d c-acp vbr po31 j n2, cc vvb xx dt n1 cst vvz pno32, vvb xx dt n1 pp-f po32 n1: (31) sermon (DIV1) 150 Image 9
2471 and thence it is that we have so frequent Monitories, (which were vain and useless if it could not be done) of prove your selves, try the spirits, know you not that Christ is in you except ye be Reprobates? And indeed though a man will find, and thence it is that we have so frequent Monitors, (which were vain and useless if it could not be done) of prove your selves, try the spirits, know you not that christ is in you except you be Reprobates? And indeed though a man will find, cc av pn31 vbz cst pns12 vhb av j n2, (r-crq vbdr j cc j cs pn31 vmd xx vbi vdn) pp-f vvb po22 n2, vvb dt n2, vvb pn22 xx cst np1 vbz p-acp pn22 c-acp pn22 vbb n2-jn? cc av cs dt n1 vmb vvi, (31) sermon (DIV1) 150 Image 9
2472 or fain to find a Dictamny, a medicine made of wine, and noise and company to throw off the Arrow; or fain to find a Dictamny, a medicine made of wine, and noise and company to throw off the Arrow; cc av-j pc-acp vvi dt n1, dt n1 vvd pp-f n1, cc n1 cc n1 pc-acp vvi a-acp dt n1; (31) sermon (DIV1) 150 Image 9
2473 and some men think it probatum that there is (in this sense) a sword-cure, that is, there is an easie way to heal up any wound that the sword of the Spirit, the word of God in the Ministry of his servant can make; and Some men think it probatum that there is (in this sense) a sword-cure, that is, there is an easy Way to heal up any wound that the sword of the Spirit, the word of God in the Ministry of his servant can make; cc d n2 vvb pn31 fw-la cst pc-acp vbz (p-acp d n1) dt j, cst vbz, pc-acp vbz dt j n1 pc-acp vvi a-acp d n1 cst dt n1 pp-f dt n1, dt n1 pp-f np1 p-acp dt n1 pp-f po31 n1 vmb vvi; (31) sermon (DIV1) 150 Image 9
2474 it is but sleighting the Preacher, or allowing him for a blunt or bold fellow; and the Sermon a dull or a dry piece; it is but Slighting the Preacher, or allowing him for a blunt or bold fellow; and the Sermon a dull or a dry piece; pn31 vbz p-acp vvg dt n1, cc vvg pno31 p-acp dt j cc j n1; cc dt n1 dt j cc dt j n1; (31) sermon (DIV1) 150 Image 9
2475 yet such a man knows he does but dissemble in all this, and withold the truth of God in unrighteousness, bemisting and darkening his own conscience, yet such a man knows he does but dissemble in all this, and withhold the truth of God in unrighteousness, bemisting and darkening his own conscience, av d dt n1 vvz pns31 vdz p-acp vvi p-acp d d, cc vvi dt n1 pp-f np1 p-acp n1, vvg cc vvg po31 d n1, (31) sermon (DIV1) 150 Image 9
2476 or else that Cassandra, that Prophet in his own bosom, (if she might be heard) would make him wiser: or Else that Cassandra, that Prophet in his own bosom, (if she might be herd) would make him Wiser: cc av d np1, cst n1 p-acp po31 d n1, (cs pns31 vmd vbi vvn) vmd vvi pno31 jc: (31) sermon (DIV1) 150 Image 9
2477 teach him better and clearer, then the most illustrious Divines, that is the best, that is the plainest Teachers. teach him better and clearer, then the most illustrious Divines, that is the best, that is the Plainest Teachers. vvb pno31 jc cc jc, cs dt av-ds j n2-jn, cst vbz dt js, cst vbz dt js n2. (31) sermon (DIV1) 150 Image 9
2478 For that incorrupt and incorruptible Judge is joyn'd in Commission with the Holy Ghost to lead us into all Truth; For that incorrupt and incorruptible Judge is joined in Commission with the Holy Ghost to led us into all Truth; p-acp cst j cc j n1 vbz vvn p-acp n1 p-acp dt j n1 pc-acp vvi pno12 p-acp d n1; (31) sermon (DIV1) 150 Image 9
2479 and to bring all such, that is, all needful truth to our remembrance. and to bring all such, that is, all needful truth to our remembrance. cc pc-acp vvi d d, cst vbz, d j n1 p-acp po12 n1. (31) sermon (DIV1) 150 Image 9
2480 The Spirit of God bears witness, but it is with our spirit, and so enables us to pronounce sentence of self-clearing, or self-condemnation. The Spirit of God bears witness, but it is with our Spirit, and so enables us to pronounce sentence of self-clearing, or self-condemnation. dt n1 pp-f np1 vvz n1, cc-acp pn31 vbz p-acp po12 n1, cc av vvz pno12 pc-acp vvi n1 pp-f j, cc n1. (31) sermon (DIV1) 150 Image 9
2481 When therefore I dare knock at that privy Chamber door, at that closet, and dare ask that question, Am I a Divine Royalist, a true Deilift, a godly Christian? One of Gods peculiar? where then is my fear, my thinking on his Name? Do I serve the Lord with fear, When Therefore I Dare knock At that privy Chamber door, At that closet, and Dare ask that question, Am I a Divine Royalist, a true Deilift, a godly Christian? One of God's peculiar? where then is my Fear, my thinking on his Name? Do I serve the Lord with Fear, c-crq av pns11 vvb vvi p-acp d j n1 n1, p-acp d n1, cc vvb vvi d n1, vbm pns11 dt j-jn n1, dt j n1, dt j njp? crd pp-f npg1 j? q-crq av vbz po11 n1, po11 n-vvg p-acp po31 n1? vdb pns11 vvi dt n1 p-acp n1, (31) sermon (DIV1) 150 Image 9
2482 and rejoyce before him with reverence? Do I indeed as one of his Royal Priesthood present my body and soul, and rejoice before him with Reverence? Do I indeed as one of his Royal Priesthood present my body and soul, cc vvi p-acp pno31 p-acp n1? vdb pns11 av c-acp crd pp-f po31 j n1 vvb po11 n1 cc n1, (31) sermon (DIV1) 150 Image 9
2483 and all their children, all their offspring, the actions of my hands, and the Imaginations of my heart and projects of my brain as a lively sacrifice unto my God? Does my justice and honesty, my chastity and sobriety (for even these may rise from corrupt springs) flow from this only consideration? Is the bottom of my conceited happiness any better then a sick mans dream, and all their children, all their offspring, the actions of my hands, and the Imaginations of my heart and projects of my brain as a lively sacrifice unto my God? Does my Justice and honesty, my chastity and sobriety (for even these may rise from corrupt springs) flow from this only consideration? Is the bottom of my conceited happiness any better then a sick men dream, cc d po32 n2, d po32 n2, dt n2 pp-f po11 n2, cc dt n2 pp-f po11 n1 cc n2 pp-f po11 n1 p-acp dt j n1 p-acp po11 np1? vdz po11 n1 cc n1, po11 n1 cc n1 (c-acp av d vmb vvi p-acp j n2) vvb p-acp d j n1? vbz dt n1 pp-f po11 j-vvn n1 d jc cs dt j ng1 n1, (31) sermon (DIV1) 150 Image 9
2484 or mad mans boiling fancy? Do I indeed feel my confidence grounded on a modest, a tender and reverential fear? Doe the Larum, the remembrance of this strike louder and faster in my brest then all Satans temptations? with meminto Philippe, Henrics, Garole; or mad men boiling fancy? Do I indeed feel my confidence grounded on a modest, a tender and reverential Fear? Doe the Alarm, the remembrance of this strike Louder and faster in my breast then all Satan temptations? with meminto Philip, Henrics, Garole; cc j ng1 j-vvg n1? vdb pns11 av vvb po11 n1 vvn p-acp dt j, dt j cc j n1? np1 dt n1, dt n1 pp-f d vvb av-jc cc av-jc p-acp po11 n1 av av-d npg1 n2? p-acp av np1, np1, fw-fr; (31) sermon (DIV1) 150 Image 9
2485 not that thou art but a man, but that thou art no mans man, nor no womans man, not that thou art but a man, but that thou art no men man, nor no woman's man, xx cst pns21 vb2r p-acp dt n1, cc-acp cst pns21 vb2r dx ng1 n1, ccx dx ng1 n1, (31) sermon (DIV1) 150 Image 9
2486 nor no devils man taken captive to do his Will: nor no Devils man taken captive to do his Will: ccx dx n2 n1 vvn j-jn pc-acp vdi po31 n1: (31) sermon (DIV1) 150 Image 9
2487 This I must thus enquire, and this when I thus know, then I must resolve with Joshua, Let others do what they will; This I must thus inquire, and this when I thus know, then I must resolve with joshua, Let Others doe what they will; d pns11 vmb av vvi, cc d c-crq pns11 av vvb, cs pns11 vmb vvi p-acp np1, vvb ng2-jn n1 r-crq pns32 vmb; (31) sermon (DIV1) 150 Image 9
2488 I and my house, at the least, I and my heart, and all that is within me will serve the Lord. Shall such a man as I that profess Christ and his Gospel, shall I flie saith one? Can I do this wickedness, I and my house, At the least, I and my heart, and all that is within me will serve the Lord. Shall such a man as I that profess christ and his Gospel, shall I fly Says one? Can I do this wickedness, sy cc po11 n1, p-acp dt ds, pns11 cc po11 n1, cc d cst vbz p-acp pno11 vmb vvi dt n1. vmb d dt n1 c-acp pns11 cst vvb np1 cc po31 n1, vmb pns11 vvi vvz pi? vmb pns11 vdi d n1, (31) sermon (DIV1) 150 Image 9
2489 and sin against God? Shall I take the members of Christ, and make them the members of an harlot? saith another of Gods fearfull and faithfull servants; God forbid: and since against God? Shall I take the members of christ, and make them the members of an harlot? Says Another of God's fearful and faithful Servants; God forbid: cc n1 p-acp np1? vmb pns11 vvi dt n2 pp-f np1, cc vvi pno32 dt n2 pp-f dt n1? vvz j-jn pp-f ng1 j cc j n2; np1 vvb: (31) sermon (DIV1) 150 Image 9
2490 Do I profess to serve that Lord of Hosts, who keeps a book of Remembrance, whose eye is ever zenith, Do I profess to serve that Lord of Hosts, who keeps a book of Remembrance, whose eye is ever Zenith, vdb pns11 vvi pc-acp vvi d n1 pp-f n2, r-crq vvz dt n1 pp-f n1, rg-crq n1 vbz av n1, (31) sermon (DIV1) 150 Image 9
2491 and so pure, that no iniquity can tarry in his sight, and shall I not pass the time of my dwelling here in fear of his most blessed name? And do we, can we think then, and so pure, that no iniquity can tarry in his sighed, and shall I not pass the time of my Dwelling Here in Fear of his most blessed name? And do we, can we think then, cc av j, cst dx n1 vmb vvi p-acp po31 n1, cc vmb pns11 xx vvi dt n1 pp-f po11 n-vvg av p-acp n1 pp-f po31 av-ds j-vvn n1? cc vdb pns12, vmb pns12 vvi av, (31) sermon (DIV1) 150 Image 9
2492 nay do they, or can they, (say what they will) can they indeed think in good earnest, can they believe themselves to be Gods peculiar people, nay do they, or can they, (say what they will) can they indeed think in good earnest, can they believe themselves to be God's peculiar people, uh-x vdb pns32, cc vmb pns32, (vvb r-crq pns32 vmb) vmb pns32 av vvb p-acp j n1, vmb pns32 vvi px32 pc-acp vbi npg1 j n1, (31) sermon (DIV1) 150 Image 9
2493 and such a Priest-hood and chosen People, as Christ shed his precious blood to purchase, who though they dare not but fear men, and such a Priesthood and chosen People, as christ shed his precious blood to purchase, who though they Dare not but Fear men, cc d dt n1 cc j-vvn n1, c-acp np1 vvd po31 j n1 pc-acp vvi, r-crq cs pns32 vvb xx p-acp n1 n2, (31) sermon (DIV1) 150 Image 9
2494 and tremble at the sound of some great name on earth, yet have no true fear of God before their eyes; and tremble At the found of Some great name on earth, yet have no true Fear of God before their eyes; cc vvi p-acp dt n1 pp-f d j n1 p-acp n1, av vhb dx j n1 pp-f np1 p-acp po32 n2; (31) sermon (DIV1) 150 Image 9
2495 such as dare curse, swear, pollute and blaspheme that very name, in which both we and they profess to look for both Protection and Salvation! such as Dare curse, swear, pollute and Blaspheme that very name, in which both we and they profess to look for both Protection and Salvation! d c-acp vvb vvi, vvb, vvi cc vvi d j n1, p-acp r-crq d n1 cc pns32 vvb pc-acp vvi p-acp d n1 cc n1! (31) sermon (DIV1) 150 Image 9
2496 Thirdly, Our third and last particular in this observation about the Ground-work of all our comforts bottom'd on our fear of God, is the joy and blessing the Grace and Mercy, Thirdly, Our third and last particular in this observation about the Groundwork of all our comforts bottomed on our Fear of God, is the joy and blessing the Grace and Mercy, ord, po12 ord cc ord j-jn p-acp d n1 p-acp dt n1 pp-f d po12 n2 j p-acp po12 n1 pp-f np1, vbz dt n1 cc n1 dt n1 cc n1, (31) sermon (DIV1) 151 Image 9
2497 & tender indulgence of God unto us in this Appropriation, that God vouchsafes to tie this cordial joy fast to each singlehearted Christian, & tender indulgence of God unto us in this Appropriation, that God vouchsafes to tie this cordial joy fast to each singlehearted Christian, cc j n1 pp-f np1 p-acp pno12 p-acp d n1, cst np1 vvz pc-acp vvi d j n1 av-j p-acp d j njp, (31) sermon (DIV1) 151 Image 9
2498 & so admits him under this signet to be of his cabinet Council in the inward Testimony of his Spirit, assuring him & his spirit that he is the •ords own, that so the Joy of his faithfull servants may (as himself hath spoken it) be full, & so admits him under this signet to be of his cabinet Council in the inward Testimony of his Spirit, assuring him & his Spirit that he is the •ords own, that so the Joy of his faithful Servants may (as himself hath spoken it) be full, cc av vvz pno31 p-acp d n1 pc-acp vbi pp-f po31 n1 n1 p-acp dt j n1 pp-f po31 n1, vvg pno31 cc po31 n1 cst pns31 vbz dt n2 d, cst av dt n1 pp-f po31 j n2 vmb (p-acp px31 vhz vvn pn31) vbi j, (31) sermon (DIV1) 151 Image 9
2499 and that not by rejoycing in another, but by finding and feeling the Ground and Principles of true Joy and Confidence in themselves. and that not by rejoicing in Another, but by finding and feeling the Ground and Principles of true Joy and Confidence in themselves. cc cst xx p-acp vvg p-acp j-jn, cc-acp p-acp vvg cc vvg dt n1 cc n2 pp-f j n1 cc n1 p-acp px32. (31) sermon (DIV1) 151 Image 9
2500 For I am not therefore honest or valiant, because some credulous brethren, or some brethren of the Sword repute me so, For I am not Therefore honest or valiant, Because Some credulous brothers, or Some brothers of the Sword repute me so, p-acp pns11 vbm xx av j cc j, c-acp d j n2, cc d n2 pp-f dt n1 vvb pno11 av, (31) sermon (DIV1) 151 Image 9
2501 and would so give it under their hands: and would so give it under their hands: cc vmd av vvi pn31 p-acp po32 n2: (31) sermon (DIV1) 151 Image 9
2502 No, I pass not for yours, or any mans Judgement (saith St. Paul ) a silly fame is that, into which a man is voted, No, I pass not for yours, or any men Judgement (Says Saint Paul) a silly fame is that, into which a man is voted, uh-dx, pns11 vvb xx p-acp png22, cc d ng1 n1 (vvz n1 np1) dt j n1 vbz d, p-acp r-crq dt n1 vbz vvn, (31) sermon (DIV1) 151 Image 9
2503 or for which he hath a Testimonial or Certificat. I know saith he, in whom I have believed; or for which he hath a Testimonial or Certificate. I know Says he, in whom I have believed; cc p-acp r-crq pns31 vhz dt j cc n1. pns11 vvb vvz pns31, p-acp ro-crq pns11 vhb vvn; (31) sermon (DIV1) 151 Image 9
2504 and so every just and justified man lives by his own faith, as well as he lives by that very bread which himself eats. and so every just and justified man lives by his own faith, as well as he lives by that very bred which himself eats. cc av d j cc vvn n1 vvz p-acp po31 d n1, c-acp av c-acp pns31 vvz p-acp d j n1 r-crq n1 vvz. (31) sermon (DIV1) 151 Image 9
2505 It is no trusting to Salvation implicite, if I pin my soul to that great name of the Catholique Church, It is no trusting to Salvation implicit, if I pin my soul to that great name of the Catholic Church, pn31 vbz dx vvg p-acp n1 j, cs pns11 vvi po11 n1 p-acp d j n1 pp-f dt jp n1, (31) sermon (DIV1) 151 Image 9
2506 and know no meaning of it, but only him that calls himself the Head of it, and know no meaning of it, but only him that calls himself the Head of it, cc vvb dx n1 pp-f pn31, cc-acp av-j pno31 cst vvz px31 dt n1 pp-f pn31, (31) sermon (DIV1) 151 Image 9
2507 when he can be scarce, or but at most a corrupt member; when he can be scarce, or but At most a corrupt member; c-crq pns31 vmb vbi j, cc p-acp p-acp ds dt j n1; (31) sermon (DIV1) 151 Image 9
2508 or if I make a Pope of that poor private Priest that creeps in at my window. or if I make a Pope of that poor private Priest that creeps in At my window. cc cs pns11 vvb dt n1 pp-f cst j j n1 cst vvz p-acp p-acp po11 n1. (31) sermon (DIV1) 151 Image 9
2509 If I freely resign my soul to him, and say I must confide in you, for so millions profess and boast themselves to do; If I freely resign my soul to him, and say I must confide in you, for so millions profess and boast themselves to do; cs pns11 av-j vvb po11 n1 p-acp pno31, cc vvb pns11 vmb vvi p-acp pn22, c-acp av crd vvb cc vvi px32 p-acp vdb; (31) sermon (DIV1) 151 Image 9
2510 Can I tell whether this Romist will cary it to Heaven or Hell. Can I tell whither this Romist will carry it to Heaven or Hell. vmb pns11 vvi cs d vvd vmb vvi pn31 p-acp n1 cc n1. (31) sermon (DIV1) 151 Image 9
2511 or neither in haste, but make it stay in purgatory (as some souls they tell me must do) till the day of Judgement? I cannot relish that dependance on any mans infallibility; or neither in haste, but make it stay in purgatory (as Some Souls they tell me must do) till the day of Judgement? I cannot relish that dependence on any men infallibility; cc d p-acp n1, cc-acp vvb pn31 vvi p-acp n1 (c-acp d n2 pns32 vvb pno11 vmb vdi) p-acp dt n1 pp-f n1? pns11 vmbx vvi d n1 p-acp d ng1 n1; (31) sermon (DIV1) 151 Image 9
2512 for if I could be certain of their high Priests election, that all things therein had been rightly and canonically performed, which is very difficult, if not impossible; for if I could be certain of their high Priests election, that all things therein had been rightly and canonically performed, which is very difficult, if not impossible; c-acp cs pns11 vmd vbi j pp-f po32 j n2 n1, cst d n2 av vhd vbn av-jn cc av-j vvn, r-crq vbz av j, cs xx j; (31) sermon (DIV1) 151 Image 9
2513 yet for his low Priest, whom he sends to me, and who for his own food and maintenance, brings me the Sacraments of Penance and the wafer-god to be assured of his intention, (on which they teach the very essence of all Popish devotion depends) they must acquaint me how I shall be a Searcher of hearts, which God hath reserved only to himself; yet for his low Priest, whom he sends to me, and who for his own food and maintenance, brings me the Sacraments of Penance and the wafer-god to be assured of his intention, (on which they teach the very essence of all Popish devotion depends) they must acquaint me how I shall be a Searcher of hearts, which God hath reserved only to himself; av p-acp po31 j n1, ro-crq pns31 vvz p-acp pno11, cc r-crq p-acp po31 d n1 cc n1, vvz pno11 dt n2 pp-f n1 cc dt n1 pc-acp vbi vvn pp-f po31 n1, (p-acp r-crq pns32 vvb dt j n1 pp-f d j n1 vvz) pns32 vmb vvi pno11 c-crq pns11 vmb vbi dt n1 pp-f n2, r-crq np1 vhz vvn av-j p-acp px31; (31) sermon (DIV1) 151 Image 9
2514 and therefore assuredly as some Papists have openly jeared the pretended infallibil•y of their Father; and Therefore assuredly as Some Papists have openly jeered the pretended infallibil•y of their Father; cc av av-vvn c-acp d njp2 vhb av-j vvn dt j-vvn n1 pp-f po32 n1; (31) sermon (DIV1) 151 Image 9
2515 so no doubt but his white sons the Jesuits, like the Latine Augurs do laugh when they meet in secret, at the open gullage of the world, willing to mistake their infamous mother for the very Catholique Church in the Apostles Creed; so no doubt but his white Sons the Jesuits, like the Latin Augurs do laugh when they meet in secret, At the open gullage of the world, willing to mistake their infamous mother for the very Catholic Church in the Apostles Creed; av dx n1 p-acp po31 j-jn n2 dt np2, av-j dt jp n2 vdb vvi c-crq pns32 vvb p-acp j-jn, p-acp dt j n1 pp-f dt n1, vvg pc-acp vvi po32 j n1 p-acp dt j jp n1 p-acp dt n2 n1; (31) sermon (DIV1) 151 Image 9
2516 and yet our own Ladies in stead of Preserves from St. Austins boxes of Prascriptum Legis & Pradicta Prophetarum, which are soundly mingled with this holy sear in the Text, are content to swallow their conserves of implicite faith and blind obedience, and yet our own Ladies in stead of Preserves from Saint Austins boxes of Prascriptum Legis & Pradicta Prophetarum, which Are soundly mingled with this holy sear in the Text, Are content to swallow their conserves of implicit faith and blind Obedience, cc av po12 d n2 p-acp n1 pp-f vvz p-acp n1 npg1 n2 pp-f np1 fw-la cc fw-la fw-la, r-crq vbr av-j vvn p-acp d j n1 p-acp dt n1, vbr j pc-acp vvi po32 n2 pp-f j n1 cc j n1, (31) sermon (DIV1) 151 Image 9
2517 and comfort their hearts with the cold consideration of an Indulgence, when yet the blessed and the blasting, the cordial and yet confounding Truth of God in this ponit hath wrung (after a thousand wranglings) that plain consession from a learned, and Comfort their hearts with the cold consideration of an Indulgence, when yet the blessed and the blasting, the cordial and yet confounding Truth of God in this Ponit hath wrung (After a thousand wranglings) that plain Confessi from a learned, cc vvi po32 n2 p-acp dt j-jn n1 pp-f dt n1, c-crq av dt j-vvn cc dt j-vvg, dt j cc av vvg n1 pp-f np1 p-acp d n1 vhz vvn (c-acp dt crd n2-vvg) cst j n1 p-acp dt j, (31) sermon (DIV1) 151 Image 9
2518 but a bitter and violent Papist, that the Church by her Ministerie and Magisterie received of God doth cause us to believe: but a bitter and violent Papist, that the Church by her Ministry and Magistery received of God does cause us to believe: cc-acp dt j cc j njp, cst dt n1 p-acp po31 n1 cc n1 vvn pp-f np1 vdz vvi pno12 pc-acp vvi: (31) sermon (DIV1) 151 Image 9
2519 yet for all that, the very Reason wherefore we believe, is not the Church, but God speaking in us: yet for all that, the very Reason Wherefore we believe, is not the Church, but God speaking in us: av c-acp d d, dt j n1 c-crq pns12 vvb, vbz xx dt n1, cc-acp np1 vvg p-acp pno12: (31) sermon (DIV1) 151 Image 9
2520 This is Stapleton in his third book of the Authority of the Scripture, cap. 12. And indeed when all is said and done, nothing but the Testimony of Gods own Holy Spirit is ever able to minister true consolation in believing. This is Stapleton in his third book of the authority of the Scripture, cap. 12. And indeed when all is said and done, nothing but the Testimony of God's own Holy Spirit is ever able to minister true consolation in believing. d vbz np1 p-acp po31 ord n1 pp-f dt n1 pp-f dt n1, n1. crd cc av c-crq d vbz vvn cc vdn, pix cc-acp dt n1 pp-f n2 d j n1 vbz av j pc-acp vvi j n1 p-acp vvg. (31) sermon (DIV1) 151 Image 9
2521 The God of peace it is that fils us with all peace and joy in believing, The God of peace it is that fills us with all peace and joy in believing, dt n1 pp-f n1 pn31 vbz cst vvz pno12 p-acp d n1 cc n1 p-acp vvg, (31) sermon (DIV1) 151 Image 9
2522 if we belive St. Paul ' to the Romans, cap. 15. verse 13. But this is not meant of any private whisper or Enthusiasus, (which is deceitfull) but of the spirits Testimony, joyned to his Holy Word in the clear evidence thereof, assuring our spirit that God is become our Salvation: if we believe Saint Paul ' to the Roman, cap. 15. verse 13. But this is not meant of any private whisper or Enthusiasus, (which is deceitful) but of the spirits Testimony, joined to his Holy Word in the clear evidence thereof, assuring our Spirit that God is become our Salvation: cs pns12 vvb n1 np1 ' p-acp dt njp2, n1. crd n1 crd p-acp d vbz xx vvn pp-f d j n1 cc np1, (r-crq vbz j) cc-acp pp-f dt ng1 n1, vvn p-acp po31 j n1 p-acp dt j n1 av, vvg po12 n1 cst np1 vbz vvn po12 n1: (31) sermon (DIV1) 151 Image 9
2523 and I come to feel and know this of a certainty by Gods Power made perfect in my weakness, which I discern in finding his Holy fear rooted in my heart, and I come to feel and know this of a certainty by God's Power made perfect in my weakness, which I discern in finding his Holy Fear rooted in my heart, cc pns11 vvb pc-acp vvi cc vvi d pp-f dt n1 p-acp npg1 n1 vvd j p-acp po11 n1, r-crq pns11 vvb p-acp vvg po31 j n1 vvn p-acp po11 n1, (31) sermon (DIV1) 151 Image 9
2524 and so fixt, that no stout words of prophane, nor incursions, nor invasious, nor seas of overwhelming Corruptions in the examples of godless men about me can prevail over me to abandon my Religion, which is bottomed on my holy fear, and so fixed, that no stout words of profane, nor incursions, nor invasious, nor Seas of overwhelming Corruptions in the Examples of godless men about me can prevail over me to abandon my Religion, which is bottomed on my holy Fear, cc av vvn, cst dx j n2 pp-f j, ccx n2, ccx n2, ccx n2 pp-f j-vvg n2 p-acp dt n2 pp-f j n2 p-acp pno11 vmb vvi p-acp pno11 pc-acp vvi po11 n1, r-crq vbz j p-acp po11 j n1, (31) sermon (DIV1) 151 Image 9
2525 and reverend thinking on his blessed Name. and reverend thinking on his blessed Name. cc j-jn vvg p-acp po31 j-vvn n1. (31) sermon (DIV1) 151 Image 9
2526 For (as I have said) the mercy of our indulgent Father appears not only in tying this amulet to our own bosom, that every man is sav'd by his own faith, For (as I have said) the mercy of our indulgent Father appears not only in tying this amulet to our own bosom, that every man is saved by his own faith, c-acp (c-acp pns11 vhb vvn) dt n1 pp-f po12 j n1 vvz xx av-j p-acp vvg d n1 p-acp po12 d n1, cst d n1 vbz vvn p-acp po31 d n1, (31) sermon (DIV1) 152 Image 9
2527 and not another mans, bnt also in the manner of this ancorage; and not Another men, but also in the manner of this anchorage; cc xx j-jn n2, cc-acp av p-acp dt n1 pp-f d n1; (31) sermon (DIV1) 152 Image 9
2528 'Tis his special Grace that my being Gods own is made descernable in the Light imparted to my own soul from his Word and Spirit, whereby I perceive the Covenant sealed betwixt God and me in Christ Jesus. It's his special Grace that my being God's own is made descernable in the Light imparted to my own soul from his Word and Spirit, whereby I perceive the Covenant sealed betwixt God and me in christ jesus. pn31|vbz po31 j n1 cst po11 vbg ng1 d vbz vvn j p-acp dt n1 vvn p-acp po11 d n1 p-acp po31 n1 cc n1, c-crq pns11 vvb dt n1 vvd p-acp np1 cc pno11 p-acp np1 np1. (31) sermon (DIV1) 152 Image 9
2529 But this is more wonderfull mercy still, that my assurance and modest infallibility of salvation is fastened by his Almighty Power, But this is more wonderful mercy still, that my assurance and modest infallibility of salvation is fastened by his Almighty Power, p-acp d vbz av-dc j n1 av, cst po11 n1 cc j n1 pp-f n1 vbz vvn p-acp po31 j-jn n1, (31) sermon (DIV1) 152 Image 9
2530 and so surely fastened to so slender a cordage, so weak, and tender, and bruised reeds as my Faith and fear are: and so surely fastened to so slender a cordage, so weak, and tender, and Bruised reeds as my Faith and Fear Are: cc av av-j vvn p-acp av j dt n1, av j, cc j, cc j-vvn n2 p-acp po11 n1 cc n1 vbr: (31) sermon (DIV1) 152 Image 9
2531 for these two are to our purpose terms convertible. for these two Are to our purpose terms convertible. p-acp d crd vbr p-acp po12 n1 n2 j. (31) sermon (DIV1) 152 Image 9
2532 This fear in my Text hath Gold and Treasure in it, and contains the precious nature of faith too, This Fear in my Text hath Gold and Treasure in it, and contains the precious nature of faith too, d n1 p-acp po11 n1 vhz n1 cc n1 p-acp pn31, cc vvz dt j n1 pp-f n1 av, (31) sermon (DIV1) 152 Image 9
2533 and discovers the same Efficacy and Properties of lively faith: so that he who possesses, or is bereft of it, is so of God himself; See for this, Jer. 2.19. and discovers the same Efficacy and Properties of lively faith: so that he who Possesses, or is bereft of it, is so of God himself; See for this, Jer. 2.19. cc vvz dt d n1 cc n2 pp-f j n1: av cst pns31 r-crq vvz, cc vbz vvn pp-f pn31, vbz av pp-f np1 px31; vvb p-acp d, np1 crd. (31) sermon (DIV1) 152 Image 9
2534 This is an evil and bitter thing that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of Hosts; This is an evil and bitter thing that thou hast forsaken the Lord thy God, and that my Fear is not in thee, Says the Lord God of Hosts; d vbz dt j-jn cc j n1 cst pns21 vh2 vvn dt n1 po21 n1, cc cst po11 n1 vbz xx p-acp pno21, vvz dt n1 np1 pp-f n2; (31) sermon (DIV1) 152 Image 9
2535 So he puts Fear for our whole Religion. So he puts fear for our Whole Religion. av pns31 vvz n1 p-acp po12 j-jn n1. (31) sermon (DIV1) 152 Image 9
2536 So rare a Builder is that Lord of Heaven, that as he made the Heavens themselves, So rare a Builder is that Lord of Heaven, that as he made the Heavens themselves, av j dt n1 vbz d n1 pp-f n1, cst c-acp pns31 vvd dt n2 px32, (31) sermon (DIV1) 152 Image 9
2537 and the earth of nothing, and hung saith Job, the earth in the midst of the air upon just nothing: and the earth of nothing, and hung Says Job, the earth in the midst of the air upon just nothing: cc dt n1 pp-f pix, cc vvn vvz n1, dt n1 p-acp dt n1 pp-f dt n1 p-acp j pi2: (31) sermon (DIV1) 152 Image 9
2538 So in this mighty work of Grace, when I am afraid of not being fast enough, his goodness makes that very fear the means of fastning and confirmation, So in this mighty work of Grace, when I am afraid of not being fast enough, his Goodness makes that very Fear the means of fastening and confirmation, av p-acp d j n1 pp-f n1, c-crq pns11 vbm j pp-f xx vbg j av-d, po31 n1 vvz d j n1 dt n2 pp-f vvg cc n1, (31) sermon (DIV1) 152 Image 9
2539 and anchors my assurance to my fear. and anchors my assurance to my Fear. cc vvz po11 n1 p-acp po11 n1. (31) sermon (DIV1) 152 Image 9
2540 Behold the unsearchable and unspeakable riches of his mercy in this, that he forsakes not man therefore, Behold the unsearchable and unspeakable riches of his mercy in this, that he forsakes not man Therefore, vvb dt j cc j n2 pp-f po31 n1 p-acp d, cst pns31 vvz xx n1 av, (31) sermon (DIV1) 152 Image 9
2541 because he finds not in flesh and blood the Pority of Angels, but as its said to Levi, Mal. 2.5. My Covenant was with him of life and Peace, (and Life and Peace include all Blessings) and I gave them to him; Because he finds not in Flesh and blood the Pority of Angels, but as its said to Levi, Malachi 2.5. My Covenant was with him of life and Peace, (and Life and Peace include all Blessings) and I gave them to him; c-acp pns31 vvz xx p-acp n1 cc n1 dt n1 pp-f n2, cc-acp c-acp pn31|vbz vvn p-acp np1, np1 crd. po11 n1 vbds p-acp pno31 pp-f n1 cc n1, (cc n1 cc n1 vvb d n2) cc pns11 vvd pno32 p-acp pno31; (31) sermon (DIV1) 152 Image 9
2542 For what? Observe it well; The free Grace of God in this exchange. For what? Observe it well; The free Grace of God in this exchange. c-acp q-crq? vvb pn31 av; dt j n1 pp-f np1 p-acp d n1. (31) sermon (DIV1) 152 Image 9
2543 I gave them to him, for the fear wherewith he feared me, and was afraid before my name: I gave them to him, for the Fear wherewith he feared me, and was afraid before my name: pns11 vvd pno32 p-acp pno31, p-acp dt n1 c-crq pns31 vvd pno11, cc vbds j p-acp po11 n1: (31) sermon (DIV1) 152 Image 9
2544 and just such is the Appliance here of all this consolation; and just such is the Appliance Here of all this consolation; cc av d vbz dt n1 av pp-f d d n1; (31) sermon (DIV1) 152 Image 9
2545 for God hears and hearkens at verse 16. and a book of Remembrance is written before him; for God hears and hearkens At verse 16. and a book of Remembrance is written before him; p-acp np1 vvz cc vvz p-acp n1 crd cc dt n1 pp-f n1 vbz vvn p-acp pno31; (31) sermon (DIV1) 152 Image 9
2546 for whom now all this, and sor what? For them that feared the Lord, and thought upon his name; for whom now all this, and sor what? For them that feared the Lord, and Thought upon his name; p-acp ro-crq av d d, cc p-acp q-crq? p-acp pno32 cst vvd dt n1, cc vvd p-acp po31 n1; (31) sermon (DIV1) 152 Image 9
2547 and they shall be mine, for that I will love them for that inward testimony and qualification, and that inward Testimony and Qualification shall assure them of my love. and they shall be mine, for that I will love them for that inward testimony and qualification, and that inward Testimony and Qualification shall assure them of my love. cc pns32 vmb vbi png11, c-acp cst pns11 vmb vvi pno32 p-acp d j n1 cc n1, cc d j n1 cc n1 vmb vvi pno32 pp-f po11 n1. (31) sermon (DIV1) 152 Image 9
2548 Is not this enough to make every one of us say, at parting hence, Well! I shall think the better of the fear of God as long as I live, for this Sermon: Is not this enough to make every one of us say, At parting hence, Well! I shall think the better of the Fear of God as long as I live, for this Sermon: vbz xx d d pc-acp vvi d crd pp-f pno12 vvi, p-acp vvg av, uh pns11 vmb vvi dt jc pp-f dt n1 pp-f np1 c-acp av-j c-acp pns11 vvb, c-acp d n1: (31) sermon (DIV1) 152 Image 9
2549 Do so in the name of God, and take this further resolution with us; Do so in the name of God, and take this further resolution with us; vdb av p-acp dt n1 pp-f np1, cc vvb d jc n1 p-acp pno12; (31) sermon (DIV1) 152 Image 9
2550 Never to listen to the harsh and cruel doctrine of the Romish, (which a man would think, were enough to throw down all the rest of their building in unstable soules; Never to listen to the harsh and cruel Doctrine of the Romish, (which a man would think, were enough to throw down all the rest of their building in unstable Souls; av-x pc-acp vvi p-acp dt j cc j n1 pp-f dt np1, (r-crq dt n1 vmd vvi, vbdr av-d pc-acp vvi a-acp d dt n1 pp-f po32 n-vvg p-acp j n2; (31) sermon (DIV1) 152 Image 9
2551 if those souls would but seriously stay to think upon it; if they would not like unclean beasts, still swallow, and never chew the cud; if those Souls would but seriously stay to think upon it; if they would not like unclean beasts, still swallow, and never chew the cud; cs d n2 vmd cc-acp av-j vvi pc-acp vvi p-acp pn31; cs pns32 vmd xx av-j j n2, av vvb, cc av-x vvb dt n1; (31) sermon (DIV1) 152 Image 9
2552 and yet since it is fallen from them, they must, their Priests must by the oath ex officio, all desperately maintain it, and yet since it is fallen from them, they must, their Priests must by the oath ex Officio, all desperately maintain it, cc av c-acp pn31 vbz vvn p-acp pno32, pns32 vmb, po32 n2 vmb p-acp dt n1 fw-la fw-la, d av-j vvi pn31, (31) sermon (DIV1) 152 Image 9
2553 as if they were told openly by one of their own Doctors at the Council of Trent ) and that is this, That God will never be so assured, never so contracted and espoused to believers hearts in everlasting love, as if they were told openly by one of their own Doctors At the Council of Trent) and that is this, That God will never be so assured, never so contracted and espoused to believers hearts in everlasting love, c-acp cs pns32 vbdr vvn av-j p-acp crd pp-f po32 d n2 p-acp dt n1 pp-f np1) cc d vbz d, cst np1 vmb av-x vbi av vvn, av-x av vvn cc vvn p-acp n2 n2 p-acp j n1, (31) sermon (DIV1) 152 Image 9
2554 but even after all their Merits, and Satisfactions, and Penances, and Pilgrimages, and Supererogations too, (Is it not strange? considering how wide they open their Ark at first, but even After all their Merits, and Satisfactions, and Penances, and Pilgrimages, and Supererogations too, (Is it not strange? considering how wide they open their Ark At First, cc-acp av c-acp d po32 n2, cc n2, cc n2, cc n2, cc n2 av, (vbz pn31 xx j? vvg c-crq av-j pns32 vvb po32 n1 p-acp ord, (31) sermon (DIV1) 152 Image 9
2555 and assure all clean and unclean beasts that will come in of never perishing;) Nay after all Pardons under the swelling seal, and assure all clean and unclean beasts that will come in of never perishing;) Nay After all Pardons under the swelling seal, cc vvb d j cc j n2 cst vmb vvi p-acp pp-f av-x vvg;) uh p-acp d n2 p-acp dt j-vvg n1, (31) sermon (DIV1) 152 Image 9
2556 and all plenary Indulgences (Is it not a miserable case?) The wretched fluctuating Penitent after ablution, extream Unction, Absolution, and all plenary Indulgences (Is it not a miserable case?) The wretched fluctuating Penitent After ablution, extreme Unction, Absolution, cc d j-jn n2 (vbz pn31 xx dt j n1?) dt j j-vvg n-jn c-acp n1, j-jn n1, n1, (31) sermon (DIV1) 152 Image 9
2557 and all must be content to die in discontent, and fall with horror and perplexity of Conscience, and all must be content to die in discontent, and fallen with horror and perplexity of Conscience, cc d vmb vbi j pc-acp vvi p-acp n-jn, cc vvi p-acp n1 cc n1 pp-f n1, (31) sermon (DIV1) 152 Image 9
2558 and all his comfort in a little faint hope, that it is not wholly impossible for him to get through long, and all his Comfort in a little faint hope, that it is not wholly impossible for him to get through long, cc d po31 n1 p-acp dt j j n1, cst pn31 vbz xx av-jn j c-acp pno31 pc-acp vvi p-acp j, (31) sermon (DIV1) 152 Image 9
2559 and dreadfull purging flames at length to the joyes of heaven. and dreadful purging flames At length to the Joys of heaven. cc j vvg n2 p-acp n1 p-acp dt n2 pp-f n1. (31) sermon (DIV1) 152 Image 9
2560 But let us in Gods name still continue to repose our souls on Christ, and resting on this ground of comfort, in this appropriation, we shall find no reason to conceive hardly of him who is the Father of Mercies, and God of all consolation, or impute a rigidness and tetrical sowerness, But let us in God's name still continue to repose our Souls on christ, and resting on this ground of Comfort, in this appropriation, we shall find no reason to conceive hardly of him who is the Father of mercies, and God of all consolation, or impute a rigidness and tetrical sourness, cc-acp vvb pno12 p-acp npg1 n1 av vvi pc-acp vvi po12 n2 p-acp np1, cc vvg p-acp d n1 pp-f n1, p-acp d n1, pns12 vmb vvi dx n1 pc-acp vvi av pp-f pno31 r-crq vbz dt n1 pp-f n2, cc np1 pp-f d n1, cc vvb dt n1 cc j n1, (31) sermon (DIV1) 152 Image 9
2561 or rather a tyrannous enwrapping us in inevitable damnation. or rather a tyrannous enwrapping us in inevitable damnation. cc av-c dt j vvg pno12 p-acp j n1. (31) sermon (DIV1) 152 Image 9
2562 To admit no such jealousies, and fears, and suspitions of our Lord here, but wisely learn to compound, To admit no such jealousies, and fears, and suspicions of our Lord Here, but wisely Learn to compound, p-acp vvb dx d n2, cc n2, cc n2 pp-f po12 n1 av, cc-acp av-j vvi pc-acp vvi, (31) sermon (DIV1) 152 Image 9
2563 and keep close in conjunction that which God hath mixt and and put together: and keep close in conjunction that which God hath mixed and and put together: cc vvi av-j p-acp n1 cst r-crq np1 vhz vvn cc cc vvi av: (31) sermon (DIV1) 152 Image 9
2564 That is, a rejoycing in the Lord with trembling, a worship joined with godly fear, and joy in the holy Ghost; That is, a rejoicing in the Lord with trembling, a worship joined with godly Fear, and joy in the holy Ghost; cst vbz, dt vvg p-acp dt n1 p-acp vvg, dt n1 vvn p-acp j n1, cc n1 p-acp dt j n1; (31) sermon (DIV1) 152 Image 9
2565 and so we may return from his service as the women returned from his Sepulchre with fear and great joy. PART 2. WE are come to our second part, the Prospect, the day of our deliverance, and making up amongst Gods Jewels; and so we may return from his service as the women returned from his Sepulchre with Fear and great joy. PART 2. WE Are come to our second part, the Prospect, the day of our deliverance, and making up among God's Jewels; cc av pns12 vmb vvi p-acp po31 n1 p-acp dt n2 vvn p-acp po31 n1 p-acp n1 cc j n1. n1 crd pns12 vbr vvn p-acp po12 ord n1, dt n1, dt n1 pp-f po12 n1, cc vvg a-acp p-acp npg1 n2; (31) sermon (DIV1) 152 Image 9
2566 which day is fore-fold, 1. The day of punishing the ungodly, such a day as some think is described here at cap. 4.1. which day is fore-fold, 1. The day of punishing the ungodly, such a day as Some think is described Here At cap. 4.1. r-crq n1 vbz n1, crd dt n1 pp-f vvg dt j, d dt n1 c-acp d vvb vbz vvn av p-acp n1. crd. (31) sermon (DIV1) 154 Image 9
2567 In such burning days the trial shall be made, and then God will resolve this scruple here at verse 17. twixt them that serve him, In such burning days the trial shall be made, and then God will resolve this scruple Here At verse 17. betwixt them that serve him, p-acp d j-vvg n2 dt n1 vmb vbi vvn, cc av np1 vmb vvi d n1 av p-acp n1 crd p-acp pno32 cst vvb pno31, (31) sermon (DIV1) 154 Image 9
2568 and such as serve him not; and his Jewels in that day he will save: spare as a man spares his own son, as men incline to favour their peculiar, and such as serve him not; and his Jewels in that day he will save: spare as a man spares his own son, as men incline to favour their peculiar, cc d c-acp vvi pno31 xx; cc po31 n2 p-acp d n1 pns31 vmb vvi: vvb p-acp dt n1 vvz po31 d n1, c-acp n2 vvb pc-acp vvi po32 j, (31) sermon (DIV1) 154 Image 9
2569 and their Jewels and Treasure above all their stuff of less value, as men in danger of shipwrack, reserve a Jewel, and their Jewels and Treasure above all their stuff of less valve, as men in danger of shipwreck, reserve a Jewel, cc po32 n2 cc n1 p-acp d po32 n1 pp-f dc n1, c-acp n2 p-acp n1 pp-f n1, vvb dt n1, (31) sermon (DIV1) 154 Image 9
2570 though forced to unlade the ship of all her other burden; or as they catch away in times of war, or fire, or thieves. though forced to unladen the ship of all her other burden; or as they catch away in times of war, or fire, or thieves. cs vvn pc-acp vvi dt n1 pp-f d po31 j-jn n1; cc c-acp pns32 vvb av p-acp n2 pp-f n1, cc n1, cc n2. (31) sermon (DIV1) 154 Image 9
2571 some precious thing above all other goods. Some precious thing above all other goods. d j n1 p-acp d j-jn n2-j. (31) sermon (DIV1) 154 Image 9
2572 And this renews the former consolation, that to these Saints which excel in vertue, these precious Jewels, whose saith is precious, sastned on the most precious blood of Christ, belong all those precious Promises of compassing, hiding, embracing, covering, relieving, defending, comforting, setting his eye, heart, soul upon them; And this renews the former consolation, that to these Saints which excel in virtue, these precious Jewels, whose Says is precious, sastned on the most precious blood of christ, belong all those precious Promises of compassing, hiding, embracing, covering, relieving, defending, comforting, setting his eye, heart, soul upon them; cc d vvz dt j n1, cst p-acp d n2 r-crq vvb p-acp n1, d j n2, rg-crq vvz vbz j, vvn p-acp dt av-ds j n1 pp-f np1, vvb d d j vvz pp-f vvg, vvg, vvg, vvg, vvg, vvg, vvg, vvg po31 n1, n1, n1 p-acp pno32; (31) sermon (DIV1) 154 Image 9
2573 of opening his ears and hearkning to their cries; of drawing near, helping, respecting, assisting, establishing, blessing, delivering by Protection, Exaltation, Coronation: of opening his ears and Harkening to their cries; of drawing near, helping, respecting, assisting, establishing, blessing, delivering by Protection, Exaltation, Coronation: a-acp vvg po31 n2 cc vvg p-acp po32 n2; pp-f vvg av-j, vvg, vvg, vvg, vvg, n1, vvg p-acp n1, n1, n1: (31) sermon (DIV1) 154 Image 9
2574 and this no empty, but a real comfort including all time. and this no empty, but a real Comfort including all time. cc d dx j, cc-acp dt j n1 vvg d n1. (31) sermon (DIV1) 154 Image 9
2575 He hath, and doth, and will deliver us, saith St. Paul. He hath done it to his servants in the evil day, in all their evil days of sorrow, Sickness, War, Plague, Famine, Prison, Deluge of waters, or of ungodliness: He hath, and does, and will deliver us, Says Saint Paul. He hath done it to his Servants in the evil day, in all their evil days of sorrow, Sickness, War, Plague, Famine, Prison, Deluge of waters, or of ungodliness: pns31 vhz, cc vdz, cc vmb vvi pno12, vvz n1 np1. pns31 vhz vdn pn31 p-acp po31 n2 p-acp dt j-jn n1, p-acp d po32 j-jn n2 pp-f n1, n1, n1, n1, n1, n1, n1 pp-f n2, cc pp-f n1: (31) sermon (DIV1) 154 Image 9
2576 So Noah was boxed up in his ark, riding on his horse of wood over all the surges that devoured the world of the ungodly. So Noah was boxed up in his Ark, riding on his horse of wood over all the surges that devoured the world of the ungodly. av np1 vbds vvn a-acp p-acp po31 n1, vvg p-acp po31 n1 pp-f n1 p-acp d dt n2 cst vvd dt n1 pp-f dt j. (31) sermon (DIV1) 154 Image 9
2577 So in the time of Ahab, and in the time of Queen Mary in our own land, So in the time of Ahab, and in the time of Queen Marry in our own land, av p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f n1 uh p-acp po12 d n1, (31) sermon (DIV1) 154 Image 9
2578 when the waves of persecution rouled high, and raged horribly, God reserved many Prophets in a cave by means of Obadiah, and many thousands that bowed not the knee to Baal, or were won to crouch to the Romish superstition, when the waves of persecution rolled high, and raged horribly, God reserved many prophets in a cave by means of Obadiah, and many thousands that bowed not the knee to Baal, or were wone to crouch to the Romish Superstition, c-crq dt n2 pp-f n1 vvd j, cc vvd av-j, np1 vvd d n2 p-acp dt n1 p-acp n2 pp-f np1, cc d crd cst vvd xx dt n1 p-acp np1, cc vbdr vvn pc-acp vvi p-acp dt jp n1, (31) sermon (DIV1) 154 Image 9
2579 or shrink from the Reformed Religion. or shrink from the Reformed Religion. cc vvi p-acp dt vvn n1. (31) sermon (DIV1) 154 Image 9
2580 This is the mercy of God, that when sometimes the wicked are swept away, as the house of a Spider, This is the mercy of God, that when sometime the wicked Are swept away, as the house of a Spider, d vbz dt n1 pp-f np1, cst c-crq av dt j vbr vvn av, c-acp dt n1 pp-f dt n1, (31) sermon (DIV1) 154 Image 9
2581 when the arrow flies by day, and terror by night, then comes out the Indulgence and Dispensation, Touch not mine Anointed; a thousand shall fall before thee, when the arrow flies by day, and terror by night, then comes out the Indulgence and Dispensation, Touch not mine Anointed; a thousand shall fallen before thee, c-crq dt n1 vvz p-acp n1, cc n1 p-acp n1, av vvz av dt n1 cc n1, vvb xx po11 j-vvn; dt crd vmb vvi p-acp pno21, (31) sermon (DIV1) 154 Image 9
2582 and ten thousand at thy right hand, Psalm 91.7. Or if God do not ever in publique calamity give his own a temporal deliverance, and ten thousand At thy right hand, Psalm 91.7. Or if God do not ever in public calamity give his own a temporal deliverance, cc crd crd p-acp po21 j-jn n1, n1 crd. cc cs np1 vdb xx av p-acp j n1 vvi po31 d dt j n1, (31) sermon (DIV1) 154 Image 9
2583 for — Cadit & Ripheus, yet he promises to redeem their soul from deceit and violence, and precious shall their death be in his sight; Psalm 72.14. Secondly. for — Cadit & Ripheus, yet he promises to Redeem their soul from deceit and violence, and precious shall their death be in his sighed; Psalm 72.14. Secondly. c-acp — n1 cc np1, av pns31 vvz pc-acp vvi po32 n1 p-acp n1 cc n1, cc j vmb po32 n1 vbb p-acp po31 n1; n1 crd. ord. (31) sermon (DIV1) 154 Image 9
2584 The day of making up these Jewels is understood by some, of the time of powerfull preaching of the Gospel, principally when Christ himself and his fore-runner the Baptist entered on the office of converting the world: The day of making up these Jewels is understood by Some, of the time of powerful preaching of the Gospel, principally when christ himself and his forerunner the Baptist entered on the office of converting the world: dt n1 pp-f vvg a-acp d n2 vbz vvn p-acp d, pp-f dt n1 pp-f j vvg pp-f dt n1, av-j c-crq np1 px31 cc po31 n1 dt n1 vvd p-acp dt n1 pp-f vvg dt n1: (31) sermon (DIV1) 155 Image 9
2585 so much also is intended here of that Sun of Rightcousness, rising with healing in his wings, so much also is intended Here of that Sun of Righteousness, rising with healing in his wings, av d av vbz vvn av pp-f d n1 pp-f n1, vvg p-acp vvg p-acp po31 n2, (31) sermon (DIV1) 155 Image 9
2586 & his day-star coming in the Spirit of Eliah, cap. 4.2. And we find indeed the time of our Saviour called the time of Reformation; & his daystar coming in the Spirit of Elijah, cap. 4.2. And we find indeed the time of our Saviour called the time of Reformation; cc po31 n1 vvg p-acp dt n1 pp-f np1, n1. crd. cc pns12 vvb av dt n1 pp-f po12 n1 vvn dt n1 pp-f n1; (31) sermon (DIV1) 155 Image 9
2587 & surely by that powerable Instrument of his Word it is that his Jewels are made up. & surely by that powerable Instrument of his Word it is that his Jewels Are made up. cc av-j p-acp cst j n1 pp-f po31 n1 pn31 vbz cst po31 n2 vbr vvn a-acp. (31) sermon (DIV1) 155 Image 9
2588 John prepared the Way, and cleansed the people by baptism to repentance, Christ wrought up many by himself, more by his Apostles after; John prepared the Way, and cleansed the people by Baptism to Repentance, christ wrought up many by himself, more by his Apostles After; np1 vvd dt n1, cc vvn dt n1 p-acp n1 p-acp n1, np1 vvd a-acp d p-acp px31, av-dc p-acp po31 n2 a-acp; (31) sermon (DIV1) 155 Image 9
2589 St. Peter at one Sermon three thousand, at another five thousand souls: Saint Peter At one Sermon three thousand, At Another five thousand Souls: n1 np1 p-acp crd n1 crd crd, p-acp j-jn crd crd n2: (31) sermon (DIV1) 155 Image 9
2590 And in that time of our Saviour, those Jewels were made bright, and manifest even to their Despisers: And in that time of our Saviour, those Jewels were made bright, and manifest even to their Despisers: cc p-acp d n1 pp-f po12 n1, d n2 vbdr vvn j, cc vvi av p-acp po32 n2: (31) sermon (DIV1) 155 Image 9
2591 See Anna, Elizabath, Zachary, Simeon, whom the curious Pharisees reckoned among the base vulgar that knew not the Law; See Anna, Elizabeth, Zachary, Simeon, whom the curious Pharisees reckoned among the base Vulgar that knew not the Law; vvb np1, np1, np1, np1, ro-crq dt j np1 vvn p-acp dt j j cst vvd xx dt n1; (31) sermon (DIV1) 155 Image 9
2592 but they then were known for Jewels and the other for a generation of Vipers. but they then were known for Jewels and the other for a generation of Vipers. cc-acp pns32 av vbdr vvn p-acp n2 cc dt n-jn p-acp dt n1 pp-f n2. (31) sermon (DIV1) 155 Image 9
2593 Thus when the World in the Wisdom thereof knew not God, it pleased God by the foolishness of preaching to save them that believe, Thus when the World in the Wisdom thereof knew not God, it pleased God by the foolishness of preaching to save them that believe, av c-crq dt n1 p-acp dt n1 av vvd xx np1, pn31 vvd np1 p-acp dt n1 pp-f vvg pc-acp vvi pno32 cst vvb, (31) sermon (DIV1) 155 Image 9
2594 and to make what the world accounts weakness, his Power to salvation: For to this is ascribed first the birth and breeding of these Jewels; and to make what the world accounts weakness, his Power to salvation: For to this is ascribed First the birth and breeding of these Jewels; cc pc-acp vvi r-crq dt n1 vvz n1, po31 n1 p-acp n1: c-acp p-acp d vbz vvn ord dt n1 cc n-vvg pp-f d n2; (31) sermon (DIV1) 155 Image 9
2595 For to which of the Angels said God at any time, This day I have begotten thee? But as that speech hath a natural Interpretation of Christ our elder Brother; For to which of the Angels said God At any time, This day I have begotten thee? But as that speech hath a natural Interpretation of christ our elder Brother; c-acp p-acp r-crq pp-f dt n2 vvd np1 p-acp d n1, d n1 pns11 vhb vvn pno21? cc-acp p-acp d n1 vhz dt j n1 pp-f np1 po12 jc-jn n1; (31) sermon (DIV1) 155 Image 9
2596 so applyed to us in a supernatural, Of his own Will begat he us by the Word of Truth, Jam. 1.18. which is therefore stil'd the uncorruptible seed, 1 Pet. 2.12. God makes thee (as he made this All ) a work of power, but in recreating, in producing Light of Christianity, uses his Word and Wisdom to give thee form: so applied to us in a supernatural, Of his own Will begat he us by the Word of Truth, Jam. 1.18. which is Therefore Styled the uncorruptible seed, 1 Pet. 2.12. God makes thee (as he made this All) a work of power, but in recreating, in producing Light of Christianity, uses his Word and Wisdom to give thee from: av vvd p-acp pno12 p-acp dt j, pp-f po31 d n1 vvd pns31 pno12 p-acp dt n1 pp-f n1, np1 crd. r-crq vbz av vvn dt j n1, crd np1 crd. np1 vvz pno21 (c-acp pns31 vvd d d) dt n1 pp-f n1, cc-acp p-acp vvg, p-acp vvg n1 pp-f np1, vvz po31 n1 cc n1 pc-acp vvi pno21 n1: (31) sermon (DIV1) 155 Image 9
2597 so in the New Testament his Word precedes his Miracles; so in the New Testament his Word precedes his Miracles; av p-acp dt j n1 po31 n1 vvz po31 n2; (31) sermon (DIV1) 155 Image 9
2598 and the Donative to the Apostles first was, Fieri Vehicula scientiae; such as enliven the Receivers; and the Donative to the Apostles First was, Fieri Vehicula scientiae; such as enliven the Receivers; cc dt n1 p-acp dt n2 ord vbds, fw-la fw-la fw-la; d c-acp vvi dt n2; (31) sermon (DIV1) 155 Image 9
2599 For man lives not by bread only; For man lives not by bred only; p-acp n1 vvz xx p-acp n1 av-j; (31) sermon (DIV1) 155 Image 9
2600 and for this cause, the Saints are called living stones, built on the foundation of the Prophets and Apostles, Jesus Christ himself the chief Corner-stone. Again, The word as it breeds and gives life, so Light, Grace and Lustre. and for this cause, the Saints Are called living stones, built on the Foundation of the prophets and Apostles, jesus christ himself the chief Cornerstone. Again, The word as it breeds and gives life, so Light, Grace and Lustre. cc p-acp d n1, dt n2 vbr vvn vvg n2, vvn p-acp dt n1 pp-f dt n2 cc n2, np1 np1 px31 dt j-jn n1. av, dt n1 c-acp pn31 vvz cc vvz n1, av j, n1 cc n1. (31) sermon (DIV1) 155 Image 9
2601 We cannot with the waxen wings of sense or reason flie up to the Deity, not as revealed in Christ; We cannot with the waxed wings of sense or reason fly up to the Deity, not as revealed in christ; pns12 vmbx p-acp dt j n2 pp-f n1 cc n1 vvi a-acp p-acp dt n1, xx c-acp vvn p-acp np1; (31) sermon (DIV1) 155 Image 9
2602 and ripeness, and perfection, and rectifying of meer Reason gains us nothing: It loses rather, and builds downward, disclosing the earthly Globe, and shutting up Heaven: and ripeness, and perfection, and rectifying of mere Reason gains us nothing: It loses rather, and builds downward, disclosing the earthly Globe, and shutting up Heaven: cc n1, cc n1, cc vvg pp-f j n1 vvz pno12 pix: pn31 vvz av-c, cc vvz av-j, vvg dt j n1, cc vvg a-acp n1: (31) sermon (DIV1) 155 Image 9
2603 Only God is able by the power of his word to take hold of our souls, Only God is able by the power of his word to take hold of our Souls, av-j np1 vbz j p-acp dt n1 pp-f po31 n1 pc-acp vvi n1 pp-f po12 n2, (31) sermon (DIV1) 155 Image 9
2604 and like so many keyes apply the graces of Faith, and Hope, and Love to the wards of prepared rational Nature: and like so many keys apply the graces of Faith, and Hope, and Love to the wards of prepared rational Nature: cc av-j av d n2 vvi dt n2 pp-f n1, cc n1, cc vvb p-acp dt n2 pp-f j-vvn j n1: (31) sermon (DIV1) 155 Image 9
2605 For the Grace of our Lord Jesus Christ is that which by original Purity, and perfect obedience, For the Grace of our Lord jesus christ is that which by original Purity, and perfect Obedience, c-acp dt n1 pp-f po12 n1 np1 np1 vbz d r-crq p-acp j-jn n1, cc j n1, (31) sermon (DIV1) 155 Image 9
2606 and satisfaction in his death he hath acquired to and for all his members. and satisfaction in his death he hath acquired to and for all his members. cc n1 p-acp po31 n1 pns31 vhz vvn p-acp cc p-acp d po31 n2. (31) sermon (DIV1) 155 Image 9
2607 But the noble Instrument to work that Grace a way into our souls, is the declaration of his Gospel in use and Ministry of his Word. But the noble Instrument to work that Grace a Way into our Souls, is the declaration of his Gospel in use and Ministry of his Word. p-acp dt j n1 pc-acp vvi d n1 dt n1 p-acp po12 n2, vbz dt n1 pp-f po31 n1 p-acp n1 cc n1 pp-f po31 n1. (31) sermon (DIV1) 155 Image 9
2608 Yea the Scripture informs us of Illumination by this same means in the very Angels, Eph. 3. But the purest Saints are all in darkness till this flaming light be held from heaven; Yea the Scripture informs us of Illumination by this same means in the very Angels, Ephesians 3. But the Purest Saints Are all in darkness till this flaming Light be held from heaven; uh dt n1 vvz pno12 pp-f n1 p-acp d d n2 p-acp dt j n2, np1 crd p-acp dt js n2 vbr d p-acp n1 p-acp d j-vvg n1 vbi vvn p-acp n1; (31) sermon (DIV1) 155 Image 9
2609 no previous disposition in the soul, no Platonick Recordation would ever bring us to the least glympse of salvation, were it not for this dew of Grace, which from the Word we drink into our understanding, no previous disposition in the soul, no Platonic Recordation would ever bring us to the least glimpse of salvation, were it not for this due of Grace, which from the Word we drink into our understanding, dx j n1 p-acp dt n1, dx jp n1 vmd av vvi pno12 p-acp dt ds n1 pp-f n1, vbdr pn31 xx p-acp d n1 pp-f n1, r-crq p-acp dt n1 pns12 vvb p-acp po12 n1, (31) sermon (DIV1) 155 Image 9
2610 and thereby direct our Wills, and even in their imaginations find it powerfull against all those starts and exorbitancies, reducing and bringing into Carptivity every thought to the obedience of Christ Jesus. and thereby Direct our Wills, and even in their Imaginations find it powerful against all those starts and Extravagancies, reducing and bringing into Carptivity every Thought to the Obedience of christ jesus. cc av vvb po12 n2, cc av p-acp po32 n2 vvi pn31 j p-acp d d n2 cc n2, vvg cc vvg p-acp n1 d n1 p-acp dt n1 pp-f np1 np1. (31) sermon (DIV1) 155 Image 9
2611 For as health is the absence of sickness, and serenity nothing but the avoidance of clouds and shadows; For as health is the absence of sickness, and serenity nothing but the avoidance of Clouds and shadows; p-acp p-acp n1 vbz dt n1 pp-f n1, cc n1 pix p-acp dt n1 pp-f n2 cc n2; (31) sermon (DIV1) 155 Image 9
2612 so the Word, where it comes, hath an innate and genuine property to dispel sin, like Davids harp, driving out Sauls devil. so the Word, where it comes, hath an innate and genuine property to dispel since, like Davids harp, driving out Saul's Devil. av dt n1, c-crq pn31 vvz, vhz dt j cc j n1 p-acp n1 n1, av-j npg1 vvb, vvg av np1 n1. (31) sermon (DIV1) 155 Image 9
2613 You are clean (saith our Saviour) propter Sermonem, by reason of the Word; therefore resembled to rain, medicines, fonntains. You Are clean (Says our Saviour) propter Sermonem, by reason of the Word; Therefore resembled to rain, medicines, fonntains. pn22 vbr j (vvz po12 n1) fw-la fw-la, p-acp n1 pp-f dt n1; av vvd pc-acp vvi, n2, n2. (31) sermon (DIV1) 155 Image 9
2614 Such an eager and piercing operation, and opposition as it penetrates the closest sin, and is a Discerner of the thoughts and intents of the heart; Such an eager and piercing operation, and opposition as it penetrates the closest since, and is a Discerner of the thoughts and intents of the heart; d dt j cc j-vvg n1, cc n1 c-acp pn31 vvz dt js n1, cc vbz dt n1 pp-f dt n2 cc n2 pp-f dt n1; (31) sermon (DIV1) 155 Image 9
2615 so Magdalens whoredom and nest of Devils dislodged; so Magdalene whoredom and nest of Devils dislodged; av np2 n1 cc n1 pp-f n2 vvd; (31) sermon (DIV1) 155 Image 9
2616 Zacheus swoln to a Camels grosseness, abated to the smalness of a thred, fit to be drawn through the eye of a Needle, fit to enter into the kingdom of Heaven; Zacchaeus swollen to a Camels grossness, abated to the smallness of a thread, fit to be drawn through the eye of a Needle, fit to enter into the Kingdom of Heaven; np1 vvn p-acp dt n2 n1, vvn p-acp dt n1 pp-f dt n1, j pc-acp vbi vvn p-acp dt n1 pp-f dt n1, j pc-acp vvi p-acp dt n1 pp-f n1; (31) sermon (DIV1) 155 Image 9
2617 with this was Lydia's heart opened; all other appliances but charms, or holy water. This mighty word of stones able to raise up children unto Abraham; with this was Lydia's heart opened; all other appliances but charms, or holy water. This mighty word of stones able to raise up children unto Abraham; p-acp d vbds npg1 n1 vvd; d j-jn n2 p-acp n2, cc j n1. d j n1 pp-f n2 j pc-acp vvi a-acp n2 p-acp np1; (31) sermon (DIV1) 155 Image 9
2618 this the double edged sword of the spirit; this the fire, and the hammer, and file to frame and work out Gods Jewels from the rough, till piece by piece God thereby hath removed those ruines which through Adams fall, opprest all humane nature, this the double edged sword of the Spirit; this the fire, and the hammer, and file to frame and work out God's Jewels from the rough, till piece by piece God thereby hath removed those ruins which through Adams fallen, oppressed all humane nature, d dt j-jn j-vvn n1 pp-f dt n1; d dt n1, cc dt n1, cc n1 pc-acp vvi cc vvi av npg1 n2 p-acp dt j, c-acp n1 p-acp n1 np1 av vhz vvn d n2 r-crq p-acp npg1 vvb, vvn d j n1, (31) sermon (DIV1) 155 Image 9
2619 and hid away the primitive beauty and perfection of our souls. Lastly, 'Tis this that transforms from Prophaness. and hid away the primitive beauty and perfection of our Souls. Lastly, It's this that transforms from Profaneness. cc vvd av dt j n1 cc n1 pp-f po12 n2. ord, pn31|vbz d cst vvz p-acp n1. (31) sermon (DIV1) 155 Image 9
2620 Rebellion, Hypocrisie, and purges the most dissolute: Were with shall a young man reform? of all other the most difficult; Rebellion, Hypocrisy, and purges the most dissolute: Were with shall a young man reform? of all other the most difficult; n1, n1, cc vvz dt av-ds j: vbdr p-acp vmb dt j n1 vvi? pp-f d n-jn dt ds j; (31) sermon (DIV1) 155 Image 9
2621 by taking heed according to thy Word; by taking heed according to thy Word; p-acp vvg n1 vvg p-acp po21 n1; (31) sermon (DIV1) 155 Image 9
2622 and then this Word it is which adorns, and teaches how to hang about the neck and ears of Gods holy ones, all those shinning graces of precious Faith, and then this Word it is which adorns, and Teaches how to hang about the neck and ears of God's holy ones, all those shinning graces of precious Faith, cc av d n1 pn31 vbz r-crq vvz, cc vvz c-crq pc-acp vvi p-acp dt n1 cc n2 pp-f n2 j pi2, d d j-vvg n2 pp-f j n1, (31) sermon (DIV1) 155 Image 9
2623 and Hope, and Charity, and Meekndss, and heavenly-Mindedness, &c. and Hope, and Charity, and Meekndss, and Heavenly-mindedness, etc. cc n1, cc n1, cc n1, cc j, av (31) sermon (DIV1) 155 Image 9
2624 And therefore in our passage, are we not to take notice of this? I say, we both Preachers and people; And Therefore in our passage, Are we not to take notice of this? I say, we both Preachers and people; cc av p-acp po12 n1, vbr pns12 xx pc-acp vvi n1 pp-f d? pns11 vvb, pns12 d n2 cc n1; (31) sermon (DIV1) 156 Image 9
2625 we first as Jewellers, to sever the precious from the vile; we First as Jewellers, to sever the precious from the vile; pns12 ord p-acp n2, pc-acp vvi dt j p-acp dt j; (31) sermon (DIV1) 156 Image 9
2626 if speak, to speak as the words of God, and yet to furnish themselves with all helps of learning; if speak, to speak as the words of God, and yet to furnish themselves with all helps of learning; cs vvb, pc-acp vvi p-acp dt n2 pp-f np1, cc av pc-acp vvi px32 p-acp d n2 pp-f n1; (31) sermon (DIV1) 156 Image 9
2627 the better to insinuate by Similes and riches of discourse, and so to raise the imagination, the better to insinuate by Similes and riches of discourse, and so to raise the imagination, dt jc pc-acp vvi p-acp n2 cc n2 pp-f n1, cc av pc-acp vvi dt n1, (31) sermon (DIV1) 156 Image 9
2628 and fill the understandings of their hearers: and fill the understandings of their hearers: cc vvi dt n2 pp-f po32 n2: (31) sermon (DIV1) 156 Image 9
2629 but above all, it points directly at the curiosity of our pains and carefull industry, to be work-men, needing not to be ashamed. but above all, it points directly At the curiosity of our pains and careful industry, to be workmen, needing not to be ashamed. cc-acp p-acp d, pn31 vvz av-j p-acp dt n1 pp-f po12 n2 cc j n1, pc-acp vbi n2, vvg xx pc-acp vbi j. (31) sermon (DIV1) 156 Image 9
2630 They must be work-men indeed that dcal with Jewels, specially with cuting them to the life and perfect beauty, They must be workmen indeed that dcal with Jewels, specially with cuting them to the life and perfect beauty, pns32 vmb vbi n2 av d n1 p-acp n2, av-j p-acp n-vvg pno32 p-acp dt n1 cc j n1, (31) sermon (DIV1) 156 Image 9
2631 and fashioning them in all their points, that the man of God may be perfect, lacking nothing. Alas! and fashioning them in all their points, that the man of God may be perfect, lacking nothing. Alas! cc vvg pno32 p-acp d po32 n2, cst dt n1 pp-f np1 vmb vbi j, vvg pix. uh! (31) sermon (DIV1) 156 Image 9
2632 if the unprofitable servant be cast out, what shall become of the Malignant, the Covetous, the Proud, the Luxurious? How are we then to think of that triple charge of Pasce, of Jacobs enduring frost and heat, of the shepheards keeping watch by night, if the unprofitable servant be cast out, what shall become of the Malignant, the Covetous, the Proud, the Luxurious? How Are we then to think of that triple charge of Paske, of Jacobs enduring frost and heat, of the shepherds keeping watch by night, cs dt j n1 vbi vvn av, q-crq vmb vvi pp-f dt j, dt j, dt j, dt j? q-crq vbr pns12 av pc-acp vvi pp-f cst j n1 pp-f np1, pp-f np1 vvg n1 cc n1, pp-f dt n2 vvg n1 p-acp n1, (31) sermon (DIV1) 156 Image 9
2633 and then of Leo Rugiens, to devour both Pastor and Flock? And how are they able to resist, and then of Leo Rugiens, to devour both Pastor and Flock? And how Are they able to resist, cc av pp-f fw-la fw-la, pc-acp vvi d n1 cc vvb? cc q-crq vbr pns32 j pc-acp vvi, (31) sermon (DIV1) 156 Image 9
2634 if we assist not, unless we exhort, rebuke, exhort and minister a word of consolation to every soul that is weary? and then the people to be swift to hear. if we assist not, unless we exhort, rebuke, exhort and minister a word of consolation to every soul that is weary? and then the people to be swift to hear. cs pns12 vvb xx, cs pns12 vvb, n1, vvb cc vvi dt n1 pp-f n1 p-acp d n1 cst vbz j? cc av dt n1 pc-acp vbi j pc-acp vvi. (31) sermon (DIV1) 156 Image 9
2635 How precious is the treasure we bring, though in earthen vessels! How precious is the treasure we bring, though in earthen vessels! q-crq j vbz dt n1 pns12 vvb, cs p-acp j n2! (31) sermon (DIV1) 156 Image 9
2636 Is it not the Word of God we bring and offer you? To mens words we owe temporary belief, ( if they speak wisely) and a Resignation of our Judgements, till we hear them out. Is it not the Word of God we bring and offer you? To men's words we owe temporary belief, (if they speak wisely) and a Resignation of our Judgments, till we hear them out. vbz pn31 xx dt n1 pp-f np1 pns12 vvb cc vvi pn22? p-acp ng2 n2 pns12 vvb j n1, (cs pns32 vvb av-j) cc dt n1 pp-f po12 n2, c-acp pns12 vvb pno32 av. (31) sermon (DIV1) 156 Image 9
2637 But to the Word of God, which is diffused into a Sermon, (or else woe to him that makes it) we owe an absolute Resignation and perpetual captivity. But to the Word of God, which is diffused into a Sermon, (or Else woe to him that makes it) we owe an absolute Resignation and perpetual captivity. p-acp p-acp dt n1 pp-f np1, r-crq vbz vvn p-acp dt n1, (cc av n1 p-acp pno31 cst vvz pn31) pns12 vvb dt j n1 cc j n1. (31) sermon (DIV1) 156 Image 9
2638 Take heed then of contempt or wanton ranging after an heap of such Teachers as are after our own lusts, Take heed then of contempt or wanton ranging After an heap of such Teachers as Are After our own Lustiest, vvb n1 av pp-f n1 cc j-jn vvg p-acp dt n1 pp-f d n2 c-acp vbr p-acp po12 d n2, (31) sermon (DIV1) 156 Image 9
2639 lest we cause God to withold this bread from Heaven, and endanger the famishing of our souls! lest we cause God to withhold this bred from Heaven, and endanger the famishing of our Souls! cs pns12 vvb np1 pc-acp vvi d n1 p-acp n1, cc vvi dt vvg pp-f po12 n2! (31) sermon (DIV1) 156 Image 9
2640 Let England remember the error of the Jewish Church once the Jewel and peculiar of the Lord of Hosts, the defection of the Romish, the Degeneration, Let England Remember the error of the Jewish Church once the Jewel and peculiar of the Lord of Hosts, the defection of the Romish, the Degeneration, vvb np1 vvb dt n1 pp-f dt jp n1 a-acp dt n1 cc j pp-f dt n1 pp-f n2, dt n1 pp-f dt np1, dt n1, (31) sermon (DIV1) 156 Image 9
2641 and then the demolition and abolition of Antioch, Ephesus, Corinth, and many others: and then the demolition and abolition of Antioch, Ephesus, Corinth, and many Others: cc av dt n1 cc n1 pp-f np1, np1, np1, cc d n2-jn: (31) sermon (DIV1) 156 Image 9
2642 O think in time (for we draw very near it) of this peoples sin here at the twelfth and thirteenth verses, They held the Table of the Lord contemptible, Oh think in time (for we draw very near it) of this peoples since Here At the twelfth and thirteenth Verses, They held the Table of the Lord contemptible, uh vvb p-acp n1 (c-acp pns12 vvb av av-j pn31) pp-f d ng1 n1 av p-acp dt ord cc ord n2, pns32 vvd dt n1 pp-f dt n1 j, (31) sermon (DIV1) 156 Image 9
2643 and snuffed at it, perchance respecting the gorgeous Idols of the Gentiles: and snuffed At it, perchance respecting the gorgeous Idols of the Gentiles: cc vvd p-acp pn31, av vvg dt j n2 pp-f dt n2-j: (31) sermon (DIV1) 156 Image 9
2644 In the same corrupt affection as many carnal Gospellers not ashamed to let men hear their wishes for the stately and triumphant shews again of Masse, Dirges, Processions, Pilgrimages. In the same corrupt affection as many carnal Evangelists not ashamed to let men hear their wishes for the stately and triumphant shows again of Mass, Dirges, Procession, Pilgrimages. p-acp dt d j n1 p-acp d j n2 xx j pc-acp vvi n2 vvi po32 n2 p-acp dt j cc j vvz av pp-f n1, n2, n2, n2. (31) sermon (DIV1) 156 Image 9
2645 God hath blest the Land and Church, even to the stupor and envy of our Neighbours, with abundance of the Gospel of peace, God hath blessed the Land and Church, even to the stupor and envy of our Neighbours, with abundance of the Gospel of peace, np1 vhz vvn dt n1 cc n1, av p-acp dt n1 cc n1 pp-f po12 n2, p-acp n1 pp-f dt n1 pp-f n1, (31) sermon (DIV1) 156 Image 9
2646 and the blessing of God in his Ordinance, and with many curious and exact work-men, Jewelers of souls; and the blessing of God in his Ordinance, and with many curious and exact workmen, Jewellers of Souls; cc dt n1 pp-f np1 p-acp po31 n1, cc p-acp d j cc j n2, n2 pp-f n2; (31) sermon (DIV1) 156 Image 9
2647 and will we not bless the Lord, praise him and magnifie him for ever? Will we not prize this unsearchable Riches of Christ? Shall we rather strive to quench, and will we not bless the Lord, praise him and magnify him for ever? Will we not prize this unsearchable Riches of christ? Shall we rather strive to quench, cc vmb pns12 xx vvi dt n1, vvb pno31 cc vvi pno31 p-acp av? n1 pns12 xx vvi d j n2 pp-f np1? vmb pns12 av-c vvb pc-acp vvi, (31) sermon (DIV1) 156 Image 9
2648 and do despite to the Spirit of his Grace by despising Prophecying, and like Swine and Dogs trample upon, and do despite to the Spirit of his Grace by despising Prophesying, and like Swine and Dogs trample upon, cc vdb vvi p-acp dt n1 pp-f po31 n1 p-acp vvg vvg, cc j n1 cc n2 vvb p-acp, (31) sermon (DIV1) 156 Image 9
2649 and turning again rend and tear such as pour these precious Pearls before us; and turning again rend and tear such as pour these precious Pearls before us; cc vvg av vvi cc vvi d c-acp vvi d j n2 p-acp pno12; (31) sermon (DIV1) 156 Image 9
2650 stoning them that are sent unto us, with hard and bitter censures? If the ministration of the Law was glorious, what is that of the Gospel? Examine it; stoning them that Are sent unto us, with hard and bitter censures? If the ministration of the Law was glorious, what is that of the Gospel? Examine it; j-vvg pno32 cst vbr vvn p-acp pno12, p-acp j cc j n2? cs dt n1 pp-f dt n1 vbds j, r-crq vbz d pp-f dt n1? vvb pn31; (31) sermon (DIV1) 156 Image 9
2651 Is it not the Power and Wisdom of God? and in the Administration of the Sacrament, is not the bread we break the communion of the body, Is it not the Power and Wisdom of God? and in the Administration of the Sacrament, is not the bred we break the communion of the body, vbz pn31 xx dt n1 cc n1 pp-f np1? cc p-acp dt n1 pp-f dt n1, vbz xx dt n1 pns12 vvb dt n1 pp-f dt n1, (31) sermon (DIV1) 156 Image 9
2652 and the cup we reach out into you from God, the communion of the blood of Jesus? Are not the offices of the Church, such as distinguish us from Dogs and Infidels? Let me then first creep a little into mount Ebal, and bitterly curse all those thas have evil will at Sion, and then flie into Gerizim, and cheerfully bless with blessings of the right band; and the cup we reach out into you from God, the communion of the blood of jesus? are not the Offices of the Church, such as distinguish us from Dogs and Infidels? Let me then First creep a little into mount Ebal, and bitterly curse all those thas have evil will At Sion, and then fly into Gerizim, and cheerfully bless with blessings of the right band; cc dt n1 pns12 vvb av p-acp pn22 p-acp np1, dt n1 pp-f dt n1 pp-f np1? vbr xx dt n2 pp-f dt n1, d c-acp vvi pno12 p-acp n2 cc n2? vvb pno11 av ord vvi dt j p-acp n1 np1, cc av-j vvi d d uh vhn j-jn n1 p-acp np1, cc av vvi p-acp np1, cc av-j vvb p-acp n2 pp-f dt j-jn n1; (31) sermon (DIV1) 156 Image 9
2653 Praise, and Honor, and Salvation upon the heads of all those Christian Kings, Princes and people of all conditions, who in their several places seek the advancement of the Truth of God, Praise, and Honour, and Salvation upon the Heads of all those Christian Kings, Princes and people of all conditions, who in their several places seek the advancement of the Truth of God, vvb, cc n1, cc n1 p-acp dt n2 pp-f d d np1 n2, n2 cc n1 pp-f d n2, r-crq p-acp po32 j n2 vvb dt n1 pp-f dt n1 pp-f np1, (31) sermon (DIV1) 156 Image 9
2654 and the encouragement of his faithfull servants; and the encouragement of his faithful Servants; cc dt n1 pp-f po31 j n2; (31) sermon (DIV1) 156 Image 9
2655 while their own hearts strike them with the conscience and guilt of maliciousness, and propenseness to Idolatry, while their own hearts strike them with the conscience and guilt of maliciousness, and propenseness to Idolatry, cs po32 d n2 vvi pno32 p-acp dt n1 cc n1 pp-f n1, cc n1 p-acp n1, (31) sermon (DIV1) 156 Image 9
2656 or schismatick Innovations, that dare not say Amen. or schismatic Innovations, that Dare not say Amen. cc j-jn n2, cst vvb xx vvi uh-n. (31) sermon (DIV1) 156 Image 9
2657 3. We come briefly to the third day, (to which we must all come) the day of death; 3. We come briefly to the third day, (to which we must all come) the day of death; crd pns12 vvb av-j p-acp dt ord n1, (p-acp r-crq pns12 vmb d vvi) dt n1 pp-f n1; (31) sermon (DIV1) 157 Image 9
2658 when Gods own having past the fervor of youth, and clean escaped the flesh, and worlds contagions, when God's own having passed the fervor of youth, and clean escaped the Flesh, and world's contagions, c-crq n2 d vhg vvn dt n1 pp-f n1, cc av-j vvd dt n1, cc ng1 n2, (31) sermon (DIV1) 157 Image 9
2659 and the fiery darts of Satan, having in short done what they came for, they descend into the grave with their bodies, and the fiery darts of Satan, having in short done what they Come for, they descend into the grave with their bodies, cc dt j n2 pp-f np1, vhg p-acp av-j vdi r-crq pns32 vvd p-acp, pns32 vvb p-acp dt n1 p-acp po32 n2, (31) sermon (DIV1) 157 Image 9
2660 like a rick of corn into the Barn in due season, and their spirits return to God that gave them, like a Rick of corn into the Barn in due season, and their spirits return to God that gave them, av-j dt n1 pp-f n1 p-acp dt n1 p-acp j-jn n1, cc po32 n2 vvi p-acp np1 cst vvd pno32, (31) sermon (DIV1) 157 Image 9
2661 when even death is to them precious, as well for rest and security, as for that new Newness of life which then begins in death, clearing to them that whereof Euripides doubted, when even death is to them precious, as well for rest and security, as for that new Newness of life which then begins in death, clearing to them that whereof Euripides doubted, c-crq av n1 vbz p-acp pno32 j, c-acp av c-acp n1 cc n1, c-acp p-acp cst j n1 pp-f n1 r-crq av vvz p-acp n1, vvg p-acp pno32 cst c-crq np1 vvd, (31) sermon (DIV1) 157 Image 9
2662 whether to die were indeed to live; and contrary; whither to die were indeed to live; and contrary; cs pc-acp vvi vbdr av pc-acp vvi; cc n-jn; (31) sermon (DIV1) 157 Image 9
2663 for so St. Paul determines it, Christ is to me life, and death is to me advantage, and therefore desired he this day of his dissolution, wherein he might be more perfectly united to his Jesus. for so Saint Paul determines it, christ is to me life, and death is to me advantage, and Therefore desired he this day of his dissolution, wherein he might be more perfectly united to his jesus. c-acp av n1 np1 vvz pn31, np1 vbz p-acp pno11 n1, cc n1 vbz p-acp pno11 n1, cc av vvd pns31 d n1 pp-f po31 n1, c-crq pns31 vmd vbi av-dc av-j vvn p-acp po31 np1. (31) sermon (DIV1) 157 Image 9
2664 For these his holy Jewels are never so well set, as when inset in the joy and Glory of their Lord and Master, which makes that in such souls, For these his holy Jewels Are never so well Set, as when inset in the joy and Glory of their Lord and Master, which makes that in such Souls, p-acp d po31 j n2 vbr av-x av av vvn, c-acp c-crq vvi p-acp dt n1 cc n1 pp-f po32 n1 cc n1, r-crq vvz d p-acp d n2, (31) sermon (DIV1) 157 Image 9
2665 even the approaching towards death, fils and purifies with high and heavenly apprehensions: even the approaching towards death, fills and Purifies with high and heavenly apprehensions: av dt vvg p-acp n1, vvz cc vvz p-acp j cc j n2: (31) sermon (DIV1) 157 Image 9
2666 as it is in natural motions, nearer still to the center, or as in Diggers in a Myne, who work most earnestly, when near the Treasure. as it is in natural motions, nearer still to the centre, or as in Diggers in a Mine, who work most earnestly, when near the Treasure. c-acp pn31 vbz p-acp j n2, jc av p-acp dt n1, cc c-acp p-acp n2 p-acp dt png11, r-crq vvb av-ds av-j, c-crq av-j dt n1. (31) sermon (DIV1) 157 Image 9
2667 But if it happen that any of these Jewels be so far dignified as his Lord accepts his life in sacrifice by Martyrdome consummate, in sealing the Truth of Jesus with his blood, But if it happen that any of these Jewels be so Far dignified as his Lord accepts his life in sacrifice by Martyrdom consummate, in sealing the Truth of jesus with his blood, p-acp cs pn31 vvi cst d pp-f d n2 vbb av av-j vvn p-acp po31 n1 vvz po31 n1 p-acp n1 p-acp n1 vvi, p-acp vvg dt n1 pp-f np1 p-acp po31 n1, (31) sermon (DIV1) 157 Image 9
2668 how doth this add fresh ornament and addition of honor to these Servants of God? as came to pass with that Protomartyr St. Stephen, first made up a Jewel after his Master; how does this add fresh ornament and addition of honour to these Servants of God? as Come to pass with that Protomartyr Saint Stephen, First made up a Jewel After his Master; q-crq vdz d vvi j n1 cc n1 pp-f n1 p-acp d n2 pp-f np1? c-acp vvd pc-acp vvi p-acp d n1 n1 np1, ord vvd a-acp dt n1 p-acp po31 n1; (31) sermon (DIV1) 157 Image 9
2669 those stones the Persecutors threw, surrounding his head as a precious Crown of Glory: those stones the Persecutors threw, surrounding his head as a precious Crown of Glory: d n2 dt n2 vvd, vvg po31 n1 p-acp dt j n1 pp-f n1: (31) sermon (DIV1) 157 Image 9
2670 However they are all that die in the Lord enfranchised from those chains of corruption, which abide the best alive; However they Are all that die in the Lord enfranchised from those chains of corruption, which abide the best alive; c-acp pns32 vbr d cst vvb p-acp dt n1 vvn p-acp d n2 pp-f n1, r-crq vvb dt js j; (31) sermon (DIV1) 157 Image 9
2671 for we dare not boast our Saints as Bellarmine doth Gouraga, or his Fellow doth Phil. Nerius, who was fain to pray God to depart from him, for we Dare not boast our Saints as Bellarmine does Gouraga, or his Fellow does Philip Nerius, who was fain to pray God to depart from him, c-acp pns12 vvb xx vvi po12 n2 p-acp np1 vdz np1, cc po31 n1 vdz np1 np1, r-crq vbds av-j pc-acp vvi np1 pc-acp vvi p-acp pno31, (31) sermon (DIV1) 157 Image 9
2672 and draw back his mind from heavenly things. and draw back his mind from heavenly things. cc vvi av po31 n1 p-acp j n2. (31) sermon (DIV1) 157 Image 9
2673 No, we have learnt another way of humble acknowledgement from St. Paul, I know that in me, that is, in my flesh dwels no good thing; and St. James, In many things, we sin all, and the day of absolute absolution from sin is not till this day of dissolution, wherein these Jewels by death come to take possession of everlasting life. No, we have learned Another Way of humble acknowledgement from Saint Paul, I know that in me, that is, in my Flesh dwells no good thing; and Saint James, In many things, we sin all, and the day of absolute absolution from since is not till this day of dissolution, wherein these Jewels by death come to take possession of everlasting life. uh-dx, pns12 vhb vvn j-jn n1 pp-f j n1 p-acp n1 np1, pns11 vvb cst p-acp pno11, cst vbz, p-acp po11 n1 vvz dx j n1; cc n1 np1, p-acp d n2, pns12 vvb d, cc dt n1 pp-f j n1 p-acp n1 vbz xx p-acp d n1 pp-f n1, c-crq d n2 p-acp n1 vvb pc-acp vvi n1 pp-f j n1. (31) sermon (DIV1) 157 Image 9
2674 4. The last, is the last of dayes, Novissimus, and the day of Renovation, which none but the ancient of days can know, 4. The last, is the last of days, Newest, and the day of Renovation, which none but the ancient of days can know, crd dt ord, vbz dt ord pp-f n2, fw-la, cc dt n1 pp-f n1, r-crq pix p-acp dt j pp-f n2 vmb vvi, (31) sermon (DIV1) 158 Image 9
2675 and of which also there is a mixt mention in the beginning of this fourth chapter, The day of the Lord comes as a furnace. and of which also there is a mixed mention in the beginning of this fourth chapter, The day of the Lord comes as a furnace. cc pp-f r-crq av a-acp vbz dt vvn n1 p-acp dt n-vvg pp-f d ord n1, dt n1 pp-f dt n1 vvz p-acp dt n1. (31) sermon (DIV1) 158 Image 9
2676 and Rev. 6. The great day of his wrath, called the day of the Lord Jesus, and Rev. 6. The great day of his wrath, called the day of the Lord jesus, cc n1 crd dt j n1 pp-f po31 n1, vvd dt n1 pp-f dt n1 np1, (31) sermon (DIV1) 158 Image 9
2677 and the day when God shall judge the secrets of men by Jesus Christ. and the day when God shall judge the secrets of men by jesus christ. cc dt n1 c-crq np1 vmb vvi dt n2-jn pp-f n2 p-acp np1 np1. (31) sermon (DIV1) 158 Image 9
2678 Rom. 16. The first day we spake on, the day of affliction, and the last we spake on, the day of death, do roule up sometime all together: Rom. 16. The First day we spoke on, the day of affliction, and the last we spoke on, the day of death, do roll up sometime all together: np1 crd dt ord n1 pns12 vvd a-acp, dt n1 pp-f n1, cc dt ord pns12 vvd a-acp, dt n1 pp-f n1, vdb n1 a-acp av d av: (31) sermon (DIV1) 158 Image 9
2679 It befals alike (saith the Preacher) to the clean and unclean, to him that swears, It befalls alike (Says the Preacher) to the clean and unclean, to him that swears, pn31 vvz av-j (vvz dt n1) p-acp dt j cc j, p-acp pno31 cst vvz, (31) sermon (DIV1) 158 Image 9
2680 and to him that fears an oath; and for the second, the day of powerfull preaching the word, Hypocrites elude it: and to him that fears an oath; and for the second, the day of powerful preaching the word, Hypocrites elude it: cc p-acp pno31 cst vvz dt n1; cc p-acp dt ord, dt n1 pp-f j vvg dt n1, n2 vvb pn31: (31) sermon (DIV1) 158 Image 9
2681 The devil can transform himself into an Angil of Light, and his zanies may make a fair shew in the flesh, saith the Scripture. The Devil can transform himself into an Angil of Light, and his zanies may make a fair show in the Flesh, Says the Scripture. dt n1 vmb vvi px31 p-acp dt n1 pp-f n1, cc po31 n2 vmb vvi dt j n1 p-acp dt n1, vvz dt n1. (31) sermon (DIV1) 158 Image 9
2682 But at this great day shall be a real Partition of Sheep and Goats, of Wheat and Tares, which yet flock and grow together; But At this great day shall be a real Partition of Sheep and Goats, of Wheat and Tares, which yet flock and grow together; p-acp p-acp d j n1 vmb vbi dt j n1 pp-f n1 cc n2, pp-f n1 cc n2, r-crq av n1 cc vvi av; (31) sermon (DIV1) 158 Image 9
2683 then he will gather his elect from the four winds, and declare his mighty Power in glorifying both their souls and bodies, both the Jewel and the Cabinet; then he will gather his elect from the four winds, and declare his mighty Power in glorifying both their Souls and bodies, both the Jewel and the Cabinet; cs pns31 vmb vvi po31 j-vvn p-acp dt crd n2, cc vvi po31 j n1 p-acp vvg d po32 n2 cc n2, d dt n1 cc dt n1; (31) sermon (DIV1) 158 Image 9
2684 both which, at that revealing of the Son of God (when he appears) shall also appear with him in glory, Col. 3. both which, At that revealing of the Son of God (when he appears) shall also appear with him in glory, Col. 3. d r-crq, p-acp d n-vvg pp-f dt n1 pp-f np1 (c-crq pns31 vvz) vmb av vvi p-acp pno31 p-acp n1, np1 crd (31) sermon (DIV1) 158 Image 9
2685 Nor shall the association then of the body be (as it may seem,) any diminution of glory to the soul; Nor shall the association then of the body be (as it may seem,) any diminution of glory to the soul; ccx vmb dt n1 av pp-f dt n1 vbb (c-acp pn31 vmb vvi,) d n1 pp-f n1 p-acp dt n1; (31) sermon (DIV1) 159 Image 9
2686 For first, The School resolves it, that though the soul separate may seem more to resemble God, and therefore happier; For First, The School resolves it, that though the soul separate may seem more to resemble God, and Therefore Happier; p-acp ord, dt n1 vvz pn31, cst cs dt n1 vvi vmb vvi av-dc pc-acp vvi np1, cc av jc; (31) sermon (DIV1) 159 Image 9
2687 yet joined, it hath the nearer Resemblance, having esse perfectius, it being then more perfect: As in the heart, whose perfection is motion, doth therefore more resemble, God when moved, yet joined, it hath the nearer Resemblance, having esse perfectius, it being then more perfect: As in the heart, whose perfection is motion, does Therefore more resemble, God when moved, av vvn, pn31 vhz dt jc n1, vhg fw-la fw-la, pn31 vbg av av-dc j: c-acp p-acp dt n1, rg-crq n1 vbz n1, vdz av av-dc vvi, np1 c-crq vvn, (31) sermon (DIV1) 159 Image 9
2688 then when quiescent, though God never move as all. then when quiescent, though God never move as all. av c-crq n1, cs np1 av-x vvi c-acp d. (31) sermon (DIV1) 159 Image 9
2689 Secondly, Though vertue severed from matter be Potention, and so Faelictor in absolute speech, yet not so in such vertue as hath a nature and property to be in matter. Secondly, Though virtue severed from matter be Potention, and so Faelictor in absolute speech, yet not so in such virtue as hath a nature and property to be in matter. ord, cs n1 vvn p-acp n1 vbb n1, cc av fw-la p-acp j n1, av xx av p-acp d n1 a-acp vhz dt n1 cc n1 pc-acp vbi p-acp n1. (31) sermon (DIV1) 159 Image 9
2690 Thirdly, Even in the Act of Understanding, the glorious body shall be adjuvant to the spirit; Thirdly, Even in the Act of Understanding, the glorious body shall be adjuvant to the Spirit; ord, av-j p-acp dt n1 pp-f n1, dt j n1 vmb vbi n1 p-acp dt n1; (31) sermon (DIV1) 159 Image 9
2691 for as much as the glorified Body will cause the soul more perfectly to produce her operations; for as much as the glorified Body will cause the soul more perfectly to produce her operations; c-acp c-acp d c-acp dt vvn n1 vmb vvi dt n1 av-dc av-j pc-acp vvi po31 n2; (31) sermon (DIV1) 159 Image 9
2692 and so the good redounding to the body in Glory, shall instrumentally serve to the souls perfection, and so the good redounding to the body in Glory, shall instrumentally serve to the Souls perfection, cc av dt j j-vvg p-acp dt n1 p-acp n1, vmb av-j vvi p-acp dt n2 n1, (31) sermon (DIV1) 159 Image 9
2693 as Anistotle saith, external goods, instrumentally contribute to his felicity in the action of vertue. as Anistotle Says, external goods, instrumentally contribute to his felicity in the actium of virtue. c-acp np1 vvz, j n2-j, av-j vvi p-acp po31 n1 p-acp dt n1 pp-f n1. (31) sermon (DIV1) 159 Image 9
2694 Lastly, Though the soul have fulness of delight in God, and so cannot receive addition by the body joyned, which is but finite, where God is infinite Goodness; Lastly, Though the soul have fullness of delight in God, and so cannot receive addition by the body joined, which is but finite, where God is infinite goodness; ord, cs dt n1 vhb n1 pp-f n1 p-acp np1, cc av vmbx vvi n1 p-acp dt n1 vvn, r-crq vbz p-acp j, c-crq np1 vbz j n1; (31) sermon (DIV1) 159 Image 9
2695 yet extensive they say, it shall avail ad plus, though not ad majus; and Intensive too for the reason aforesaid, yet extensive they say, it shall avail ad plus, though not ad Majus; and Intensive too for the reason aforesaid, av j pns32 vvb, pn31 vmb vvi fw-la fw-fr, c-acp xx fw-la fw-la; cc j av p-acp dt n1 j, (31) sermon (DIV1) 159 Image 9
2696 because then the operation of the soul, whereby she is born towards her enjoying of God, shall be made more perfect, being in her own natural state: Because then the operation of the soul, whereby she is born towards her enjoying of God, shall be made more perfect, being in her own natural state: c-acp cs dt n1 pp-f dt n1, c-crq pns31 vbz vvn p-acp po31 n-vvg pp-f np1, vmb vbi vvn av-dc j, vbg p-acp po31 d j n1: (31) sermon (DIV1) 159 Image 9
2697 This is meant by that Apoc. 6. Lord, how long? and so much is arguable from proportion of pain in the damned, which shall be then augmented. This is meant by that Apocalypse 6. Lord, how long? and so much is arguable from proportion of pain in the damned, which shall be then augmented. d vbz vvn p-acp d np1 crd n1, c-crq av-j? cc av d vbz j p-acp n1 pp-f n1 p-acp dt j-vvn, r-crq vmb vbi av vvn. (31) sermon (DIV1) 159 Image 9
2698 And again, Though this corruptible Body weigh down the immortal soul, yet the glorious body shall be more compliant, And again, Though this corruptible Body weigh down the immortal soul, yet the glorious body shall be more compliant, cc av, cs d j n1 vvb a-acp dt j n1, av dt j n1 vmb vbi av-dc j, (31) sermon (DIV1) 159 Image 9
2699 when all that shall be removed whereby there is any reluctance made to the souls actions, when all that shall be removed whereby there is any reluctance made to the Souls actions, c-crq d cst vmb vbi vvn c-crq pc-acp vbz d n1 vvn p-acp dt n2 n2, (31) sermon (DIV1) 159 Image 9
2700 as finally it seems most of all clear by that gracious invitement of Christ Jesus at that day, Enter into thy Masters joyce So that in this day, these Jewels are wholly refined, as finally it seems most of all clear by that gracious invitement of christ jesus At that day, Enter into thy Masters joyce So that in this day, these Jewels Are wholly refined, c-acp av-j pn31 vvz ds pp-f d j p-acp cst j n1 pp-f np1 np1 p-acp d n1, vvb p-acp po21 n2 vvb av cst p-acp d n1, d n2 vbr av-jn vvn, (31) sermon (DIV1) 159 Image 9
2701 and purified, and beautified with Salvation, as it is Psalm 149. For then, as if they were made up into one chain with God, and purified, and beautified with Salvation, as it is Psalm 149. For then, as if they were made up into one chain with God, cc vvn, cc vvn p-acp n1, c-acp pn31 vbz np1 crd p-acp av, c-acp cs pns32 vbdr vvn a-acp p-acp crd n1 p-acp np1, (31) sermon (DIV1) 159 Image 9
2702 and so many stones in a Bracelet, God shall be all in all, above all, and through all, and in them all. and so many stones in a Bracelet, God shall be all in all, above all, and through all, and in them all. cc av d n2 p-acp dt n1, np1 vmb vbi av-d p-acp d, p-acp d, cc p-acp d, cc p-acp pno32 d. (31) sermon (DIV1) 159 Image 9
2703 When the pure Bride, the wife of the Lamb, shall have the Glory of God, When the pure Bride, the wife of the Lamb, shall have the Glory of God, c-crq dt j n1, dt n1 pp-f dt n1, vmb vhi dt n1 pp-f np1, (31) sermon (DIV1) 159 Image 9
2704 and her Light like unto a stone most precious, even like a Jasper, clear as Christal; and her Light like unto a stone most precious, even like a Jasper, clear as Crystal; cc po31 n1 av-j p-acp dt n1 av-ds j, av av-j dt n1, j c-acp n1; (31) sermon (DIV1) 159 Image 9
2705 O how glorious things are spoken of thee, thou City of God! and how great Riches hast thou reserved for them that love thee! For of their very bodies, the Scripture witnesseth that they shall shine as the Sun, O how glorious things Are spoken of thee, thou city of God! and how great Riches hast thou reserved for them that love thee! For of their very bodies, the Scripture Witnesseth that they shall shine as the Sun, sy q-crq j n2 vbr vvn pp-f pno21, pns21 n1 pp-f np1 cc c-crq j n2 vh2 pns21 vvn p-acp pno32 d vvb pno21! p-acp pp-f po32 j n2, dt n1 vvz cst pns32 vmb vvi p-acp dt n1, (31) sermon (DIV1) 159 Image 9
2706 and like unto the glorious body of Christ Jesus himself: And what do the Fathers and School-men comment upon the Subtilty, Impassibility, Agility, and Clarity, and like unto the glorious body of christ jesus himself: And what do the Father's and Schoolmen comment upon the Subtlety, Impassibility, Agility, and Clarity, cc av-j p-acp dt j n1 pp-f np1 np1 px31: cc q-crq vdb dt n2 cc n2 vvb p-acp dt n1, n1, n1, cc np1, (31) sermon (DIV1) 159 Image 9
2707 and Incorruptibility, but for the Soul, into what a glorious liberty of the sons of God she enters, and Incorruptibility, but for the Soul, into what a glorious liberty of the Sons of God she enters, cc np1, cc-acp p-acp dt n1, p-acp r-crq dt j n1 pp-f dt n2 pp-f np1 pns31 vvz, (31) sermon (DIV1) 159 Image 9
2708 and exceeding that of Paradise, which was posse non peccare? But this Novissima, this Power shall be Non posse peccare, an impossibility of sinning any more for ever. and exceeding that of Paradise, which was posse non Peccare? But this Novissima, this Power shall be Non posse Peccare, an impossibility of sinning any more for ever. cc vvg cst pp-f n1, r-crq vbds fw-la fw-la uh? p-acp d fw-la, d n1 vmb vbi fw-la fw-la uh, dt n1 pp-f vvg d dc c-acp av. (31) sermon (DIV1) 159 Image 9
2709 When there shall be no further need of working by that blessed Engine, the Word of God, Verbum Domini, but we shall sweetly enjoy Verbum Domini, that Lord who is the Eternal Word, the Wisdom increated; When there shall be no further need of working by that blessed Engine, the Word of God, Verbum Domini, but we shall sweetly enjoy Verbum Domini, that Lord who is the Eternal Word, the Wisdom increated; c-crq a-acp vmb vbi dx jc n1 pp-f vvg p-acp d j-vvn n1, dt n1 pp-f np1, fw-la fw-la, p-acp pns12 vmb av-j vvi fw-la fw-la, cst n1 r-crq vbz dt j n1, dt n1 j; (31) sermon (DIV1) 159 Image 9
2710 when there shall be no longer sacrifice, because no expiation; no more Sacraements, but Res ipsae: Things themselves presented us, the substance and thing signified: when there shall be no longer sacrifice, Because no expiation; no more Sacraements, but Rest ipsae: Things themselves presented us, the substance and thing signified: c-crq a-acp vmb vbi dx jc n1, c-acp dx n1; dx dc n2, p-acp fw-la fw-la: n2 px32 vvd pno12, dt n1 cc n1 vvd: (31) sermon (DIV1) 159 Image 9
2711 Here the Saints are fed with the leaves, but there with the very fruits of that Tree of Life; Here the Saints Are fed with the leaves, but there with the very fruits of that Tree of Life; av dt n2 vbr vvn p-acp dt n2, cc-acp a-acp p-acp dt j n2 pp-f d n1 pp-f n1; (31) sermon (DIV1) 159 Image 9
2712 and all these endless in that incomprehensible Vision of the Almighty; for there Felicitie begins and ends. and all these endless in that incomprehensible Vision of the Almighty; for there Felicity begins and ends. cc d d j p-acp cst j n1 pp-f dt j-jn; c-acp a-acp np1 vvz cc n2. (31) sermon (DIV1) 159 Image 9
2713 As in Philosophy, they that made it consist and rest in Con templation of Forms separate, do add this reason, As in Philosophy, they that made it consist and rest in Con templation of Forms separate, do add this reason, p-acp p-acp n1, pns32 cst vvd pn31 vvi cc vvi p-acp fw-mi n1 pp-f n2 vvi, vdb vvi d n1, (31) sermon (DIV1) 159 Image 9
2714 because souls do emanare, do flow from thence; Because Souls do emanare, do flow from thence; c-acp n2 vdb vvi, vdb vvi p-acp av; (31) sermon (DIV1) 159 Image 9
2715 So is God Alpha and Omega, the First and the Last. The beginning of our blessedness is to proceed from him, to be his Off-spring and Generation; So is God Alpha and Omega, the First and the Last. The beginning of our blessedness is to proceed from him, to be his Offspring and Generation; av vbz np1 np1 cc np1, dt ord cc dt ord. dt n1 pp-f po12 n1 vbz pc-acp vvi p-acp pno31, pc-acp vbi po31 n1 cc n1; (31) sermon (DIV1) 159 Image 9
2716 and the last Resolution is that Fruition, Vision, Union with him, an Union so high, and the last Resolution is that Fruition, Vision, union with him, an union so high, cc dt ord n1 vbz d n1, n1, n1 p-acp pno31, dt n1 av j, (31) sermon (DIV1) 159 Image 9
2717 as no tongue of Man or Angel, no comparison can reach it, no thought of mans heart can ascend unto it. as no tongue of Man or Angel, no comparison can reach it, no Thought of men heart can ascend unto it. c-acp dx n1 pp-f n1 cc n1, dx n1 vmb vvi pn31, dx n1 pp-f ng1 n1 vmb vvi p-acp pn31. (31) sermon (DIV1) 159 Image 9
2718 For though the ocular Vision of God shall be terminate only in his Saints, and in beholding the person of Christ Jesus, in whom the fulness of the God-head dwels bodily; For though the ocular Vision of God shall be terminate only in his Saints, and in beholding the person of christ jesus, in whom the fullness of the Godhead dwells bodily; p-acp cs dt j n1 pp-f np1 vmb vbi vvi av-j p-acp po31 n2, cc p-acp vvg dt n1 pp-f np1 np1, p-acp ro-crq dt n1 pp-f dt n1 vvz j; (31) sermon (DIV1) 159 Image 9
2719 yet the Intellectual Cognition shall pierce into the Essence of the Almighty: For we shall see him face to face, see him as he is, and know, even as we are known. yet the Intellectual Cognition shall pierce into the Essence of the Almighty: For we shall see him face to face, see him as he is, and know, even as we Are known. av dt j n1 vmb vvi p-acp dt n1 pp-f dt j-jn: c-acp pns12 vmb vvi pno31 n1 p-acp n1, vvb pno31 c-acp pns31 vbz, cc vvb, av c-acp pns12 vbr vvn. (31) sermon (DIV1) 159 Image 9
2720 To make a delightfull Knowledge, there are three things requisite. 1. The sensible or understanding Faculty. 2. The Object; and 3. The Union: To make a delightful Knowledge, there Are three things requisite. 1. The sensible or understanding Faculty. 2. The Object; and 3. The union: p-acp vvi dt j n1, pc-acp vbr crd n2 j. crd dt j cc j-vvg n1. crd dt n1; cc crd dt n1: (31) sermon (DIV1) 159 Image 9
2721 And by how much apter and abler that apprehending Power is, the Object more noble, and the manner of uniting more inward, still the more delight. And by how much apter and abler that apprehending Power is, the Object more noble, and the manner of uniting more inward, still the more delight. cc p-acp c-crq d jc cc jc cst vvg n1 vbz, dt n1 av-dc j, cc dt n1 pp-f n-vvg dc j, av dt av-dc n1. (31) sermon (DIV1) 159 Image 9
2722 Now all these are here per and super-transcendent; First, The Understanding now not alone above sense, Now all these Are Here per and supertranscendent; First, The Understanding now not alone above sense, av d d vbr av fw-la cc j; ord, dt n1 av xx av-j p-acp n1, (31) sermon (DIV1) 159 Image 9
2723 but beyond it self in Purity and Glory. Secondly, The Object, Goodness it self, and in abstract. but beyond it self in Purity and Glory. Secondly, The Object, goodness it self, and in abstract. cc-acp p-acp pn31 n1 p-acp n1 cc n1. ord, dt n1, n1 pn31 n1, cc p-acp n-jn. (31) sermon (DIV1) 159 Image 9
2724 Thirdly, The way of Combination, an open and clear Vision, penetrating the whole mind of the Beholder. Thirdly, The Way of Combination, an open and clear Vision, penetrating the Whole mind of the Beholder. ord, dt n1 pp-f n1, dt j cc j n1, vvg dt j-jn n1 pp-f dt n1. (31) sermon (DIV1) 159 Image 9
2725 If sounds and colors strike the senses, even to a ravishing; If sounds and colours strike the Senses, even to a ravishing; cs n2 cc n2 vvb dt n2, av p-acp dt vvg; (31) sermon (DIV1) 159 Image 9
2726 O what a heavenly kiss, and spiritual Embrace shall that be, when after a world of fears, O what a heavenly kiss, and spiritual Embrace shall that be, when After a world of fears, sy r-crq dt j n1, cc j vvb vmb d vbi, c-crq p-acp dt n1 pp-f n2, (31) sermon (DIV1) 159 Image 9
2727 and languishings, and longings incident even to this caelestial Love, we come to interminable Acquiescence, Satisfaction, and Appetite perpetually interchangable! and languishings, and longings incident even to this celestial Love, we come to interminable Acquiescence, Satisfaction, and Appetite perpetually interchangeable! cc n2-vvg, cc n2-vvg j av p-acp d j n1, pns12 vvb p-acp j n1, n1, cc n1 av-j j! (31) sermon (DIV1) 159 Image 9
2728 This is to enter into our Masters very joy, nay Gaudium Dei, above mens or Angels joy. No; This is to enter into our Masters very joy, nay Gaudium Dei, above men's or Angels joy. No; d vbz pc-acp vvi p-acp po12 n2 j n1, uh-x fw-la fw-la, p-acp ng2 cc n2 vvb. uh-dx; (31) sermon (DIV1) 159 Image 9
2729 This is not to enter into it, but to have the joy enter into Ʋs, as unable to comprehend it; This is not to enter into it, but to have the joy enter into Ʋs, as unable to comprehend it; d vbz xx pc-acp vvi p-acp pn31, cc-acp pc-acp vhi dt n1 vvb p-acp n2, p-acp j pc-acp vvi pn31; (31) sermon (DIV1) 159 Image 9
2730 to which joy, &c. S. D. G. to which joy, etc. S. D. G. p-acp r-crq n1, av np1 np1 np1 (31) sermon (DIV1) 159 Image 9
2731 GODS VISITATION. GOD'S VISITATION. npg1 n1. (32) sermon (DIV1) 159 Image 9
2732 JOB 31.14. What then shall I do when he riseth up? And when God shall visit, what shall I answer him? JOB 31.14. What then shall I do when he Riseth up? And when God shall visit, what shall I answer him? np1 crd. q-crq av vmb pns11 vdi c-crq pns31 vvz a-acp? cc c-crq np1 vmb vvi, q-crq vmb pns11 vvi pno31? (32) sermon (DIV1) 159 Image 9
2733 THE Text comprehends those two notions which comprehend all; God and Man. For the whole world was in God before he made it; THE Text comprehends those two notions which comprehend all; God and Man. For the Whole world was in God before he made it; dt n1 vvz d crd n2 r-crq vvb d; np1 cc n1 p-acp dt j-jn n1 vbds p-acp np1 c-acp pns31 vvd pn31; (32) sermon (DIV1) 160 Image 9
2734 and when he made it, he made it all for Man; and made it all over again in Man; and made Man in his own Image like God. And that Image defac'd, and when he made it, he made it all for Man; and made it all over again in Man; and made Man in his own Image like God. And that Image defaced, cc c-crq pns31 vvd pn31, pns31 vvd pn31 d p-acp n1; cc vvd pn31 d a-acp av p-acp n1; cc j-vvn n1 p-acp po31 d n1 av-j np1. cc d n1 vvd, (32) sermon (DIV1) 160 Image 9
2735 and Man lost, to recover him, and make him new, he vouchsaf'd to make himself Man, God and Man in one person; and Man lost, to recover him, and make him new, he vouchsafed to make himself Man, God and Man in one person; cc n1 vvn, pc-acp vvi pno31, cc vvi pno31 j, pns31 vvd pc-acp vvi px31 n1, np1 cc n1 p-acp crd n1; (32) sermon (DIV1) 160 Image 9
2736 and the consummation of all his works, (which is also the consummation of all Mans hopes) is to bring God and Man into to one place. and the consummation of all his works, (which is also the consummation of all men hope's) is to bring God and Man into to one place. cc dt n1 pp-f d po31 n2, (r-crq vbz av dt n1 pp-f d n2 vvz) vbz pc-acp vvi np1 cc n1 p-acp p-acp crd n1. (32) sermon (DIV1) 160 Image 9
2737 But this must await his time, and obey his own Methode, which he so frames by his powerfull hands, his Understanding and his Will, that as in infinite Mercy, But this must await his time, and obey his own Method, which he so frames by his powerful hands, his Understanding and his Will, that as in infinite Mercy, p-acp d vmb vvi po31 n1, cc vvi po31 d n1, r-crq pns31 av vvz p-acp po31 j n2, po31 n1 cc po31 n1, cst c-acp p-acp j n1, (32) sermon (DIV1) 160 Image 9
2738 so with his Honor and his Justice too, he may assume them to that place of Glory. so with his Honour and his justice too, he may assume them to that place of Glory. av p-acp po31 n1 cc po31 n1 av, pns31 vmb vvi pno32 p-acp d n1 pp-f n1. (32) sermon (DIV1) 160 Image 9
2739 He will give Grace aad Glory, Psal. 84. but Grace first, therefore enlightning, rectifying, purifying their Understanding, Will, Affections; He will give Grace and Glory, Psalm 84. but Grace First, Therefore enlightening, rectifying, purifying their Understanding, Will, Affections; pns31 vmb vvi n1 cc n1, np1 crd p-acp n1 ord, av n1, vvg, n-vvg po32 n1, n1, n2; (32) sermon (DIV1) 160 Image 9
2740 hewing and polishing, pruning and dressing every stone in the building, every branch in the Vine: hewing and polishing, pruning and dressing every stone in the building, every branch in the Vine: vvg cc n-vvg, n-vvg cc vvg d n1 p-acp dt n1, d n1 p-acp dt n1: (32) sermon (DIV1) 160 Image 9
2741 and in that nature we find him here, visiting, looking to the wayes of Man, that Man might look up to him. and in that nature we find him Here, visiting, looking to the ways of Man, that Man might look up to him. cc p-acp d n1 pns12 vvb pno31 av, vvg, vvg p-acp dt n2 pp-f n1, cst n1 vmd vvi a-acp p-acp pno31. (32) sermon (DIV1) 160 Image 9
2742 Briefly, (not to reflect yet on the Coherence, at which I shall touch anon in place convenient enough.) The Text delivers us two parts: First, Gods office. Secondly, Mans office. Briefly, (not to reflect yet on the Coherence, At which I shall touch anon in place convenient enough.) The Text delivers us two parts: First, God's office. Secondly, men office. av-j, (xx pc-acp vvi av p-acp dt n1, p-acp r-crq pns11 vmb vvi av p-acp n1 j av-d.) dt n1 vvz pno12 crd n2: ord, n2 n1. ord, ng1 n1. (32) sermon (DIV1) 161 Image 9
2743 His to visit, Mans to debate and answer. 1 God is the Visitor. The School makes these degrees of perceiving God in names. His to visit, men to debate and answer. 1 God is the Visitor. The School makes these Degrees of perceiving God in names. po31 pc-acp vvi, ng1 pc-acp vvi cc vvi. crd np1 vbz dt n1. dt n1 vvz d n2 pp-f vvg np1 p-acp n2. (32) sermon (DIV1) 161 Image 9
2744 First, Negationis, Remotionis. What God is not, not the Sun, Moon, not finite, mutable. First, Negationis, Remotionis. What God is not, not the Sun, Moon, not finite, mutable. ord, fw-la, fw-la. q-crq np1 vbz xx, xx dt n1, n1, xx j, j. (32) sermon (DIV1) 162 Image 9
2745 Secondly, Perfectionis, Affirmationis, when what is most excellent in things create, we apply to him by way of Analogie and Resemblance, Secondly, Perfectionis, Affirmationis, when what is most excellent in things create, we apply to him by Way of Analogy and Resemblance, ord, fw-la, fw-la, c-crq r-crq vbz av-ds j p-acp n2 vvb, pns12 vvb p-acp pno31 p-acp n1 pp-f n1 cc n1, (32) sermon (DIV1) 162 Image 9
2746 so we call him just, Mercifull, High, Glorious. so we call him just, Merciful, High, Glorious. av pns12 vvb pno31 av, j, j, j. (32) sermon (DIV1) 162 Image 9
2747 Thirdly, Of Supereminence, such as this of a Visitor, gathered from his action here, and joyn'd with the Emphasis of my Text, — When he shall visit. Men are Visitors, Thirdly, Of Supereminence, such as this of a Visitor, gathered from his actium Here, and joined with the Emphasis of my Text, — When he shall visit. Men Are Visitors, ord, pp-f n1, d c-acp d pp-f dt n1, vvn p-acp po31 n1 av, cc vvn p-acp dt n1 pp-f po11 n1, — c-crq pns31 vmb vvi. n2 vbr n2, (32) sermon (DIV1) 162 Image 9
2748 but they more easily answered, their place and power but Derivatives from this Primitive. He, He the grand Visier, Altissimus, — most High. but they more Easily answered, their place and power but Derivatives from this Primitive. He, He the grand Visier, Altissimus, — most High. cc-acp pns32 av-dc av-j vvn, po32 n1 cc n1 p-acp n2 p-acp d j. pns31, pns31 dt j np1, fw-la, — ds j. (32) sermon (DIV1) 162 Image 9
2749 So that to Gods absolute power, everywhere presence, this attribute, and this transcendent Ability of an holy Watcher, a Supervisor, is proper. So that to God's absolute power, everywhere presence, this attribute, and this transcendent Ability of an holy Watcher, a Supervisor, is proper. av cst p-acp ng1 j n1, av n1, d n1, cc d j n1 pp-f dt j np1-n, dt n1, vbz j. (32) sermon (DIV1) 162 Image 9
2750 'Tis proper Blazon, and Title sutable, denoting throughout these words, not height alone, and Power, It's proper Blazon, and Title suitable, denoting throughout these words, not height alone, and Power, pn31|vbz j n1, cc n1 j, vvg p-acp d n2, xx n1 av-j, cc n1, (32) sermon (DIV1) 162 Image 9
2751 and Superiority, — when he shall stand up, but Majesty and Terror too, — What shall I answer him? and Superiority, — when he shall stand up, but Majesty and Terror too, — What shall I answer him? cc n1, — c-crq pns31 vmb vvi a-acp, cc-acp n1 cc n1 av, — q-crq vmb pns11 vvi pno31? (32) sermon (DIV1) 162 Image 9
2752 We have found his Office, but will God perform it? 'Tis a Question of mens performing their offices, We have found his Office, but will God perform it? It's a Question of men's performing their Offices, pns12 vhb vvn po31 n1, cc-acp vmb np1 vvi pn31? pn31|vbz dt n1 pp-f ng2 n-vvg po32 n2, (32) sermon (DIV1) 163 Image 9
2753 and a Question too of false gods. and a Question too of false God's. cc dt n1 av pp-f j n2. (32) sermon (DIV1) 163 Image 9
2754 They had an Idol in Egypt, cal'd by such a name, Baal-Zephon, Dominus speculae, Lord of the Watch-tower, to fright their fugitives; They had an Idol in Egypt, called by such a name, Baal-Zephon, Dominus speculae, Lord of the Watchtower, to fright their fugitives; pns32 vhd dt n1 p-acp np1, vvn p-acp d dt n1, j, fw-la fw-la, n1 pp-f dt n1, pc-acp vvi po32 n2-jn; (32) sermon (DIV1) 163 Image 9
2755 but when Moses and the people of Israel past that way, and pitched the Camp there; but when Moses and the people of Israel passed that Way, and pitched the Camp there; cc-acp c-crq np1 cc dt n1 pp-f np1 p-acp d n1, cc vvd dt n1 a-acp; (32) sermon (DIV1) 163 Image 9
2756 this god was asleep, but he that keepeth Israel neither slumbers nor sleeps. He kept his Israel then and since; this god was asleep, but he that Keepeth Israel neither slumbers nor sleeps. He kept his Israel then and since; d n1 vbds j, cc-acp pns31 cst vvz np1 av-dx n2 ccx n2. pns31 vvd po31 np1 av cc a-acp; (32) sermon (DIV1) 163 Image 9
2757 he made good the Title then and since, and dare we question it now? But how doth God visit? Search the Scriptures, they testifie of him; he made good the Title then and since, and Dare we question it now? But how does God visit? Search the Scriptures, they testify of him; pns31 vvd j dt n1 av cc a-acp, cc vvb pns12 vvb pn31 av? p-acp q-crq vdz np1 vvi? n1 dt n2, pns32 vvb pp-f pno31; (32) sermon (DIV1) 163 Image 9
2758 those books are moral to teach Man his office, the whole duty of Man, to make the Man of God perfect to every good work: those books Are moral to teach Man his office, the Whole duty of Man, to make the Man of God perfect to every good work: d n2 vbr j pc-acp vvi n1 po31 n1, dt j-jn n1 pp-f n1, pc-acp vvi dt n1 pp-f np1 j p-acp d j n1: (32) sermon (DIV1) 163 Image 9
2759 but they are Historical too, and Prophetical too, instructing us what God hath done, and what God will do. but they Are Historical too, and Prophetical too, instructing us what God hath done, and what God will do. cc-acp pns32 vbr j av, cc j av, vvg pno12 r-crq np1 vhz vdn, cc r-crq np1 vmb vdi. (32) sermon (DIV1) 163 Image 9
2760 Look then to those Records, and we shall find what, and when, and how in his several Visitations. His Visitations are his actions; Action is from intrinsique vertue; Look then to those Records, and we shall find what, and when, and how in his several Visitations. His Visitations Are his actions; Actium is from intrinsic virtue; n1 av p-acp d n2, cc pns12 vmb vvi r-crq, cc c-crq, cc c-crq p-acp po31 j n2. po31 n2 vbr po31 n2; n1 vbz p-acp n1 n1; (32) sermon (DIV1) 163 Image 9
2761 Vertue there is none such in God as supposes Infirmity or Imperfection, as Faith, Hope, &c. but such as argues Perfection, Mercy, Justice, Wisdom Bounty, Power. Virtue there is none such in God as supposes Infirmity or Imperfection, as Faith, Hope, etc. but such as argues Perfection, Mercy, justice, Wisdom Bounty, Power. n1 a-acp vbz pix d p-acp np1 c-acp vvz n1 cc n1, c-acp n1, vvb, av p-acp d c-acp vvz n1, n1, n1, n1 n1, n1. (32) sermon (DIV1) 163 Image 9
2762 According with these, we find his Visits: According with these, we find his Visits: vvg p-acp d, pns12 vvb po31 n2: (32) sermon (DIV1) 163 Image 9
2763 First, In general, then with reference to men, both wayes, their persons in mercy, sin upon their persons in Justice. First, In general, then with Referente to men, both ways, their Persons in mercy, since upon their Persons in justice. ord, p-acp n1, av p-acp n1 p-acp n2, d n2, po32 n2 p-acp n1, n1 p-acp po32 n2 p-acp n1. (32) sermon (DIV1) 163 Image 9
2764 1. In general, in all places, and over all things above. 1. In general, in all places, and over all things above. crd p-acp n1, p-acp d n2, cc p-acp d n2 a-acp. (32) sermon (DIV1) 164 Image 9
2765 Heaven is his Throne, where he overlooks the Orders and royal Armies of his Angels, ascending, descending; Heaven is his Throne, where he overlooks the Order and royal Armies of his Angels, ascending, descending; n1 vbz po31 n1, c-crq pns31 vvz dt n1 cc j n2 pp-f po31 n2, vvg, vvg; (32) sermon (DIV1) 164 Image 9
2766 in the material Heaven, disposing that numberless variety of those glorious stars, calling them all by their names; in the material Heaven, disposing that numberless variety of those glorious Stars, calling them all by their names; p-acp dt j-jn n1, vvg cst j n1 pp-f d j n2, vvg pno32 d p-acp po32 n2; (32) sermon (DIV1) 164 Image 9
2767 in the airie Heaven amidst those flocks of Fowl, his Providence extending to the fall of every little sparrow. in the airy Heaven amid those flocks of Fowl, his Providence extending to the fallen of every little sparrow. p-acp dt j n1 p-acp d n2 pp-f n1, po31 n1 vvg p-acp dt n1 pp-f d j n1. (32) sermon (DIV1) 164 Image 9
2768 If we go down to the sea amongst those infinite shoals and innumerable fishes, there we see his Wonders in the Deep; or if we go deeper, If we go down to the sea among those infinite shoals and innumerable Fish, there we see his Wonders in the Deep; or if we go Deeper, cs pns12 vvb a-acp p-acp dt n1 p-acp d j n2 cc j n2, a-acp pns12 vvb po31 n2 p-acp dt j-jn; cc cs pns12 vvb avc-jn, (32) sermon (DIV1) 164 Image 9
2769 if we descend to hell, He is there also, binding the fury of infernal spirits: And for the Earth, it is his footstool; unmov'd he sits in midst of Heaven, if we descend to hell, He is there also, binding the fury of infernal spirits: And for the Earth, it is his footstool; unmoved he sits in midst of Heaven, cs pns12 vvb p-acp n1, pns31 vbz a-acp av, vvg dt n1 pp-f j n2: cc p-acp dt n1, pn31 vbz po31 n1; j pns31 vvz p-acp n1 pp-f n1, (32) sermon (DIV1) 164 Image 9
2770 and yet they be the eyes of the Lord that run to and fro through the whole earth, Zach. 4.10. raigning above, yet containing and upholding all below; and yet they be the eyes of the Lord that run to and from through the Whole earth, Zach 4.10. reigning above, yet containing and upholding all below; cc av pns32 vbb dt n2 pp-f dt n1 cst vvb p-acp cc av p-acp dt j-jn n1, np1 crd. vvg a-acp, av vvg cc vvg d a-acp; (32) sermon (DIV1) 164 Image 9
2771 compassing all about, yet piercing all within. compassing all about, yet piercing all within. vvg d a-acp, av vvg d a-acp. (32) sermon (DIV1) 164 Image 9
2772 But applyed to Men, they are the eyes of God which behold, and his eye lids which trye the Children of Men. But first the persons in mercy, But applied to Men, they Are the eyes of God which behold, and his eye lids which try the Children of Men. But First the Persons in mercy, p-acp vvd p-acp n2, pns32 vbr dt n2 pp-f np1 r-crq vvb, cc po31 n1 n2 r-crq vvb dt n2 pp-f n2. p-acp ord dt n2 p-acp n1, (32) sermon (DIV1) 164 Image 9
2773 as we use the word in our visitation of friends, or of the sick. as we use the word in our Visitation of Friends, or of the sick. c-acp pns12 vvb dt n1 p-acp po12 n1 pp-f n2, cc pp-f dt j. (32) sermon (DIV1) 164 Image 9
2774 And of this kind (as well pleased therewith) is that where God doubles it, Visitans visitavi, Exod. 3.16. And of this kind (as well pleased therewith) is that where God doubles it, Visitans visitavi, Exod 3.16. cc pp-f d n1 (c-acp av vvn av) vbz d c-crq np1 vvz pn31, fw-la fw-la, np1 crd. (32) sermon (DIV1) 164 Image 9
2775 — Visites and remembers, visites and restores, Jer. 17. ult. This is called the face, the beauty of his Holiness, — Visits and remembers, visits and restores, Jer. 17. ult. This is called the face, the beauty of his Holiness, — n2 cc vvz, n2 cc vvz, np1 crd n1. d vbz vvn dt n1, dt n1 pp-f po31 n1, (32) sermon (DIV1) 164 Image 9
2776 when he causes the light of his countenance to arise. when he Causes the Light of his countenance to arise. c-crq pns31 vvz dt n1 pp-f po31 n1 pc-acp vvi. (32) sermon (DIV1) 164 Image 9
2777 Then secondly, Sins upon the persons, and this changeth the aspect, — He frowns, and bends the Brows, sets his face against them, visiting the iniquity of the Fathers upon the Children, Then secondly, Sins upon the Persons, and this changes the aspect, — He frowns, and bends the Brows, sets his face against them, visiting the iniquity of the Father's upon the Children, av ord, n2 p-acp dt n2, cc d vvz dt n1, — pns31 vvz, cc vvz dt n2, vvz po31 n1 p-acp pno32, vvg dt n1 pp-f dt n2 p-acp dt n2, (32) sermon (DIV1) 164 Image 9
2778 unto the third and fourth generation, Num. 14.18. first or last; on them, or theirs, by no means clearing the guilty. unto the third and fourth generation, Num. 14.18. First or last; on them, or theirs, by no means clearing the guilty. p-acp dt ord cc ord n1, np1 crd. ord cc ord; p-acp pno32, cc png32, p-acp dx n2 vvg dt j. (32) sermon (DIV1) 164 Image 9
2779 Then he is described to visit in Thunder and Earth-quake, in Storm and Tempest, Isa. 29.6. Then he is described to visit in Thunder and Earthquake, in Storm and Tempest, Isaiah 29.6. cs pns31 vbz vvn pc-acp vvi p-acp n1 cc n1, p-acp n1 cc n1, np1 crd. (32) sermon (DIV1) 164 Image 9
2780 And in this sense the word is used among the Prophets promiscuously for Recompensing, Punishing, Avenging, And in this sense the word is used among the prophets promiscuously for Recompensing, Punishing, Avenging, cc p-acp d n1 dt n1 vbz vvn p-acp dt n2 av-j p-acp vvg, vvg, j-vvg, (32) sermon (DIV1) 164 Image 9
2781 and even this threatned on his own people, tender as the Apple of his eye, and his chief Treasure above all Nations, Hos. 1.4. & 12.2. Jer. 11. Isa. 10.3. We may not omit his mercifull Visitation; and even this threatened on his own people, tender as the Apple of his eye, and his chief Treasure above all nations, Hos. 1.4. & 12.2. Jer. 11. Isaiah 10.3. We may not omit his merciful Visitation; cc av d vvd p-acp po31 d n1, j c-acp dt n1 pp-f po31 n1, cc po31 j-jn n1 p-acp d n2, np1 crd. cc crd. np1 crd np1 crd. pns12 vmb xx vvi po31 j n1; (32) sermon (DIV1) 164 Image 9
2782 should it not shew like a piece of ingratitude not to touch here first, though our voyage be to that of final Judgement? And the first particular of his mercifull visitation (wherein is his delight) is confiderable as man is a body. should it not show like a piece of ingratitude not to touch Here First, though our voyage be to that of final Judgement? And the First particular of his merciful Visitation (wherein is his delight) is considerable as man is a body. vmd pn31 xx vvi av-j dt n1 pp-f n1 xx pc-acp vvi av ord, cs po12 n1 vbi p-acp d pp-f j n1? cc dt ord j pp-f po31 j n1 (c-crq vbz po31 n1) vbz j c-acp n1 vbz dt n1. (32) sermon (DIV1) 165 Image 9
2783 God then did visit him in the house of dust, as his last work will be joyning and refining the same dust again in Glory, God then did visit him in the house of dust, as his last work will be joining and refining the same dust again in Glory, np1 av vdd vvi pno31 p-acp dt n1 pp-f n1, c-acp po31 ord n1 vmb vbi vvg cc vvg dt d n1 av p-acp n1, (32) sermon (DIV1) 165 Image 9
2784 and what might be said of his visitation in the womb? — Thou sawest my substance being yet imperfect, &c. What of all those wheels and wyers within the body, that Mill and Clock of his contriving? of his winding up; and what might be said of his Visitation in the womb? — Thou Sawest my substance being yet imperfect, etc. What of all those wheels and wyers within the body, that Mill and Clock of his contriving? of his winding up; cc q-crq vmd vbi vvn pp-f po31 n1 p-acp dt n1? — pns21 vvd2 po11 n1 vbg av j, av q-crq pp-f d d n2 cc n2 p-acp dt n1, cst n1 cc n1 pp-f po31 n-vvg? pp-f po31 vvg a-acp; (32) sermon (DIV1) 165 Image 9
2785 at thought of which, David speaks with a kind of strange shuddering, O Lord, I am fearfully and wonderfully made. What of mans Shape, Speech. At Thought of which, David speaks with a kind of strange shuddering, Oh Lord, I am fearfully and wonderfully made. What of men Shape, Speech. p-acp n1 pp-f r-crq, np1 vvz p-acp dt n1 pp-f j j-vvg, uh n1, pns11 vbm av-j cc av-j vvn. q-crq pp-f ng1 vvb, n1. (32) sermon (DIV1) 165 Image 9
2786 Beauty? and how largely spred might this Web be, if we took in all those threds and quils of his Providence, by which he conveighs a thousand influences of his Bounty, Beauty? and how largely spread might this Web be, if we took in all those threads and quils of his Providence, by which he conveys a thousand influences of his Bounty, n1? cc c-crq av-j vvn vmd d n1 vbi, cs pns12 vvd p-acp d d n2 cc n2 pp-f po31 n1, p-acp r-crq pns31 vvz dt crd n2 pp-f po31 n1, (32) sermon (DIV1) 165 Image 9
2787 even loading Man with his benefits? Psal. 68. — and renewing them every morning, Lam. 3. Light after Darkness, Spring after Winter, (as now we see that Grant in his course, stealing an ascent over us, even loading Man with his benefits? Psalm 68. — and renewing them every morning, Lam. 3. Light After Darkness, Spring After Winter, (as now we see that Grant in his course, stealing an ascent over us, av vvg n1 p-acp po31 n2? np1 crd — cc vvg pno32 d n1, np1 crd n1 p-acp n1, vvb p-acp n1, (c-acp av pns12 vvb d vvb p-acp po31 n1, vvg dt n1 p-acp pno12, (32) sermon (DIV1) 165 Image 9
2788 and subduing the cold;) giving rain and fruitfull seasons? &c. What addition to this, above all this from the Nature, and subduing the cold;) giving rain and fruitful seasons? etc. What addition to this, above all this from the Nature, cc j-vvg dt j-jn;) vvg n1 cc j n2? av q-crq n1 p-acp d, p-acp d d p-acp dt n1, (32) sermon (DIV1) 165 Image 9
2789 and Fabrique, and Faculties of our soul, in substance nobler then the stars, able not only to give Being to the body, and Fabric, and Faculties of our soul, in substance Nobler then the Stars, able not only to give Being to the body, cc n1, cc n2 pp-f po12 n1, p-acp n1 jc cs dt n2, j xx av-j pc-acp vvi vbg p-acp dt n1, (32) sermon (DIV1) 165 Image 9
2790 like other forms, but capable of eternal Felicity? like other forms, but capable of Eternal Felicity? av-j j-jn n2, cc-acp j pp-f j np1? (32) sermon (DIV1) 165 Image 9
2791 Secondly, As Man is a Christian by means of the Revelation of Jesus, that Orient ex Alto, — The day-spring from on High hath visited. Secondly, As Man is a Christian by means of the Revelation of jesus, that Orient ex Alto, — The dayspring from on High hath visited. ord, c-acp n1 vbz dt njp p-acp n2 pp-f dt n1 pp-f np1, cst vvb fw-la fw-mi, — dt n1 p-acp p-acp j vhz vvn. (32) sermon (DIV1) 166 Image 9
2792 — Luke 1. that Sun which riseth with healing in his wings: And this was, and is a blessed Visitation; — Lycia 1. that Sun which Riseth with healing in his wings: And this was, and is a blessed Visitation; — av crd cst n1 r-crq vvz p-acp vvg p-acp po31 n2: cc d vbds, cc vbz dt j-vvn n1; (32) sermon (DIV1) 166 Image 9
2793 for thus it runs, — Visited and Redeemed his people. for thus it runs, — Visited and Redeemed his people. c-acp av pn31 vvz, — vvn cc j-vvn po31 n1. (32) sermon (DIV1) 166 Image 9
2794 Himself did visite, and his servants did it in his name, rising early for early visitation; Himself did visit, and his Servants did it in his name, rising early for early Visitation; px31 vdd vvi, cc po31 n2 vdd pn31 p-acp po31 n1, vvg av-j p-acp j n1; (32) sermon (DIV1) 166 Image 9
2795 and since his ascension, he send by his Apostles, Pastors and Teachers, that heavenly Treasure in their earthen vessels, this Manna, this Light, the glory of his people Israel; and since his Ascension, he send by his Apostles, Pastors and Teachers, that heavenly Treasure in their earthen vessels, this Manna, this Light, the glory of his people Israel; cc c-acp po31 n1, pns31 vvb p-acp po31 n2, ng1 cc n2, cst j n1 p-acp po32 j n2, d n1, d n1, dt n1 pp-f po31 n1 np1; (32) sermon (DIV1) 166 Image 9
2796 and because that had not concerned us, it is also a Light revealed to the Gentiles; and Because that had not concerned us, it is also a Light revealed to the Gentiles; cc c-acp d vhd xx vvn pno12, pn31 vbz av dt n1 vvn p-acp dt n2-j; (32) sermon (DIV1) 166 Image 9
2797 this revives us, when he is said To visit the Gentiles also, to take of them a people to his Name, Acts 15.14. this revives us, when he is said To visit the Gentiles also, to take of them a people to his Name, Acts 15.14. d vvz pno12, c-crq pns31 vbz vvn pc-acp vvi dt n2-j av, pc-acp vvi pp-f pno32 dt n1 p-acp po31 n1, n2 crd. (32) sermon (DIV1) 166 Image 9
2798 But not that word of Grace, though the Word of Life, and Power, and Mighty in operation; But not that word of Grace, though the Word of Life, and Power, and Mighty in operation; cc-acp xx d n1 pp-f n1, cs dt n1 pp-f n1, cc n1, cc j p-acp n1; (32) sermon (DIV1) 166 Image 9
2799 Not all those gracious Promises, those Letters of Love indited by the Holy Ghost in Prose and Verse, which cry unto us to turn and look upon, and accept the salvation profered; Not all those gracious Promises, those Letters of Love Indited by the Holy Ghost in Prose and Verse, which cry unto us to turn and look upon, and accept the salvation proffered; xx d d j vvz, d n2 pp-f n1 vvn p-acp dt j n1 p-acp n1 cc n1, r-crq vvb p-acp pno12 pc-acp vvi cc vvi p-acp, cc vvi dt n1 vvn; (32) sermon (DIV1) 166 Image 9
2800 that salvation which our blessed Saviour wrought for us by strong cryes, and by the effusion of that blood which yet cryes and intercedes freshly for us; that salvation which our blessed Saviour wrought for us by strong cries, and by the effusion of that blood which yet cries and intercedes freshly for us; cst n1 r-crq po12 j n1 vvn p-acp pno12 p-acp j n2, cc p-acp dt n1 pp-f d n1 r-crq av vvz cc vvz av-j p-acp pno12; (32) sermon (DIV1) 166 Image 9
2801 not all these availab, letill the third visitation of his Spirit, which is therefore called the Comforter, Coming as Jobs friends in visitation, both to mourn and comfort him. not all these availab, letill the third Visitation of his Spirit, which is Therefore called the Comforter, Coming as Jobs Friends in Visitation, both to mourn and Comfort him. xx d d n1, av dt ord n1 pp-f po31 n1, r-crq vbz av vvn dt n1, vvg p-acp n2 n2 p-acp n1, av-d pc-acp vvi cc vvi pno31. (32) sermon (DIV1) 166 Image 9
2802 Nay, what Visitant, what Physitian, what Confessor, what Wise of thy bosom, what Friend, who is as thine own soul, would so attend? for he abides for ever; Nay, what Visitant, what physician, what Confessor, what Wise of thy bosom, what Friend, who is as thine own soul, would so attend? for he abides for ever; uh-x, q-crq n1, r-crq n1, r-crq n1, r-crq j pp-f po21 n1, r-crq n1, r-crq vbz p-acp po21 d n1, vmd av vvi? c-acp pns31 vvz p-acp av; (32) sermon (DIV1) 166 Image 9
2803 So minister, (for he helps, Ʋna sublevat; for the Greek better expresses it, NONLATINALPHABET, assists in lifting against our Infirmities;) so pray and groan for us with sighs and groans that cannot be exprest, against all our faintings and despairs, our sick fits of fear and distrust, giving us Evidence, Earnest, broad Seal of Heaven, untill the day of our full Redemption. So minister, (for he helps, Ʋna sublevat; for the Greek better Expresses it,, assists in lifting against our Infirmities;) so pray and groan for us with sighs and groans that cannot be expressed, against all our faintings and despairs, our sick fits of Fear and distrust, giving us Evidence, Earnest, broad Seal of Heaven, until the day of our full Redemption. av n1, (c-acp pns31 vvz, fw-la fw-la; p-acp dt jp j vvz pn31,, vvz p-acp vvg p-acp po12 n1;) av vvb cc vvi p-acp pno12 p-acp n2 cc n2 cst vmbx vbi vvn, p-acp d po12 n2-vvg cc n2, po12 j n2 pp-f n1 cc n1, vvg pno12 n1, n1, j n1 pp-f n1, p-acp dt n1 pp-f po12 j n1. (32) sermon (DIV1) 166 Image 9
2804 And this is that comfortable Visitation of the sacred Spirit, respectively to the means of Grace, And this is that comfortable Visitation of the sacred Spirit, respectively to the means of Grace, cc d vbz d j n1 pp-f dt j n1, av-j p-acp dt n2 pp-f n1, (32) sermon (DIV1) 166 Image 9
2805 when he will not trust me with the Bible alone, the story of his Birth and Death, not the Sermon alone, the Exposition and Application of that Story, when he will not trust me with the bible alone, the story of his Birth and Death, not the Sermon alone, the Exposition and Application of that Story, c-crq pns31 vmb xx vvi pno11 p-acp dt n1 av-j, dt n1 pp-f po31 n1 cc n1, xx dt n1 av-j, dt n1 cc n1 pp-f d n1, (32) sermon (DIV1) 166 Image 9
2806 but comes after both, and sees how they work, nay makes them work in me, and enables me in some good measure to work by them. but comes After both, and sees how they work, nay makes them work in me, and enables me in Some good measure to work by them. cc-acp vvz p-acp d, cc vvz c-crq pns32 vvb, uh-x vvz pno32 vvi p-acp pno11, cc vvz pno11 p-acp d j n1 pc-acp vvi p-acp pno32. (32) sermon (DIV1) 166 Image 9
2807 Mans office in regard of this mercifull visitation, it, to debate and answer. Debate first, Think what we were before he visited; men office in regard of this merciful Visitation, it, to debate and answer. Debate First, Think what we were before he visited; ng1 n1 p-acp n1 pp-f d j n1, pn31, pc-acp vvi cc vvi. np1 ord, vvb r-crq pns12 vbdr a-acp pns31 vvd; (32) sermon (DIV1) 167 Image 9
2808 Lost, Captives, Enemies, Dead in sins and trespasses. Lost, Captives, Enemies, Dead in Sins and Trespasses. vvn, n2-jn, n2, j p-acp n2 cc n2. (32) sermon (DIV1) 167 Image 9
2809 — He then to drop his Blood and Grace, his manifold Grace preventing, exciting, guiding, confirming, softly pierceing even into stony hearts, which is described by many a sweet and amorous Metaphor. — He then to drop his Blood and Grace, his manifold Grace preventing, exciting, guiding, confirming, softly piercing even into stony hearts, which is described by many a sweet and Amoros Metaphor. — pns31 av pc-acp vvi po31 n1 cc n1, po31 j n1 vvg, j, j-vvg, vvg, av-j j-vvg n1 p-acp j n2, r-crq vbz vvn p-acp d dt j cc j n1. (32) sermon (DIV1) 167 Image 9
2810 These are his Flaggons and Apples, and our state a Marriage; above that too, there's una Caro, one flesh: These Are his Flaggons and Apples, and our state a Marriage; above that too, there's una Caro, one Flesh: d vbr po31 n2 cc n2, cc po12 n1 dt n1; p-acp cst av, pc-acp|vbz fw-la fw-la, crd n1: (32) sermon (DIV1) 167 Image 9
2811 But this Union so high and holy, no words reach it, Per •undem Spiritum, by one and the same Spirit. But this union so high and holy, no words reach it, Per •undem Spiritum, by one and the same Spirit. cc-acp d n1 av j cc j, dx n2 vvi pn31, fw-la fw-la fw-la, p-acp crd cc dt d n1. (32) sermon (DIV1) 167 Image 9
2812 But what shall we do? First Believe, else we make God a lyar, and there's the quarrel, But what shall we do? First Believe, Else we make God a liar, and there's the quarrel, cc-acp q-crq vmb pns12 vdi? ord vvb, av pns12 vvb np1 dt n1, cc pc-acp|vbz dt n1, (32) sermon (DIV1) 168 Image 9
2813 when we trample upon, despise and count the blood of this Covenant as an unholy thing: when we trample upon, despise and count the blood of this Covenant as an unholy thing: c-crq pns12 vvb p-acp, vvb cc vvi dt n1 pp-f d n1 p-acp dt j n1: (32) sermon (DIV1) 168 Image 9
2814 and if we tremble to contemn him, shall we dare to think it nothing? Shall we take a solemn Pride in despising his servants, Et eo nomine, even therefore hold a man despicable because a Minister? Remember it is observed as the height and Precipice of all iniquity, and if we tremble to contemn him, shall we Dare to think it nothing? Shall we take a solemn Pride in despising his Servants, Et eo nomine, even Therefore hold a man despicable Because a Minister? remember it is observed as the height and Precipice of all iniquity, cc cs pns12 vvb pc-acp vvi pno31, vmb pns12 vvi pc-acp vvi pn31 pix? vmb pns12 vvi dt j n1 p-acp vvg po31 n2, fw-la fw-la fw-la, av av vvi dt n1 j c-acp dt n1? np1 pn31 vbz vvn p-acp dt n1 cc n1 pp-f d n1, (32) sermon (DIV1) 168 Image 9
2815 as far as people could do, or God could suffer, when God rising early by them, was mockt in them; as Far as people could do, or God could suffer, when God rising early by them, was mocked in them; c-acp av-j c-acp n1 vmd vdi, cc np1 vmd vvi, c-crq np1 vvg av-j p-acp pno32, vbds vvn p-acp pno32; (32) sermon (DIV1) 168 Image 9
2816 the Text saith then there was no remedy, 2 Chron. ult. cap. But again Debate, What shall we do? and the Apostle meets this Consultation, Make your Calling and Election sure, and this to be done in Gods Method: the Text Says then there was no remedy, 2 Chronicles ult. cap. But again Debate, What shall we do? and the Apostle meets this Consultation, Make your Calling and Election sure, and this to be done in God's Method: dt n1 vvz av a-acp vbds dx n1, crd np1 n1. n1. p-acp av n1, q-crq vmb pns12 vdi? cc dt n1 vvz d n1, vvb po22 vvg cc n1 j, cc d pc-acp vbi vdn p-acp npg1 n1: (32) sermon (DIV1) 168 Image 9
2817 Enquire after our Calling first, and not begin at the wrong end. Inquire After our Calling First, and not begin At the wrong end. vvb p-acp po12 vvg ord, cc xx vvi p-acp dt j-jn n1. (32) sermon (DIV1) 168 Image 9
2818 Hearken to that cry of the Spirit within thy soul, the Kingdom of Heaven is within you, Harken to that cry of the Spirit within thy soul, the Kingdom of Heaven is within you, vvb p-acp d n1 pp-f dt n1 p-acp po21 n1, dt n1 pp-f n1 vbz p-acp pn22, (32) sermon (DIV1) 168 Image 9
2819 and not too fondly spend the time in searching those rouls of Gods predestination; and not too fondly spend the time in searching those rouls of God's predestination; cc xx av av-j vvi dt n1 p-acp vvg d n2 pp-f npg1 n1; (32) sermon (DIV1) 168 Image 9
2820 and take heed of sinking thy soul toward a despair in his Mercy, or to a self-condemnation: and take heed of sinking thy soul towards a despair in his Mercy, or to a self-condemnation: cc vvb n1 pp-f j-vvg po21 n1 p-acp dt n1 p-acp po31 n1, cc p-acp dt n1: (32) sermon (DIV1) 168 Image 9
2821 For the Spirit of God speaking peace, darest thou still proclaim a War? Or if God have no bill against thee, shall thy timerous Conscience be framing vain and carnal Answers? Doth not God ask by way of Indignation, Where is the bill of thy mothers divorce, For the Spirit of God speaking peace, Darest thou still proclaim a War? Or if God have no bill against thee, shall thy timorous Conscience be framing vain and carnal Answers? Does not God ask by Way of Indignation, Where is the bill of thy mother's divorce, c-acp dt n1 pp-f np1 vvg n1, vv2 pns21 av vvi dt n1? cc cs np1 vhb dx n1 p-acp pno21, vmb po21 j n1 vbb vvg j cc j n2? vdz xx np1 vvb p-acp n1 pp-f n1, q-crq vbz dt n1 pp-f po21 ng1 n1, (32) sermon (DIV1) 168 Image 9
2822 or to which of my Creditors have I sold thee? Isaiah 50.1. or to which of my Creditors have I sold thee? Isaiah 50.1. cc p-acp r-crq pp-f po11 n2 vhb pns11 vvn pno21? np1 crd. (32) sermon (DIV1) 168 Image 9
2823 If so, Then what shall I answer? answer God in obedience, all the Creatures preach this Answer: If so, Then what shall I answer? answer God in Obedience, all the Creatures preach this Answer: cs av, av q-crq vmb pns11 vvi? n1 np1 p-acp n1, d dt n2 vvb d n1: (32) sermon (DIV1) 169 Image 9
2824 there is in all a Correspondency. The Corn, and Wine, and Oyl, hear us; and the Earth hears them; and the Heavens hear it: there is in all a Correspondency. The Corn, and Wine, and Oil, hear us; and the Earth hears them; and the Heavens hear it: pc-acp vbz p-acp d dt n1. dt n1, cc n1, cc n1, vvb pno12; cc dt n1 vvz pno32; cc dt n2 vvb pn31: (32) sermon (DIV1) 169 Image 9
2825 but all hear him, even the most unruly Creatures are our Rule, the stormy wind and Tempest obeying his voice. but all hear him, even the most unruly Creatures Are our Rule, the stormy wind and Tempest obeying his voice. cc-acp d vvb pno31, av dt av-ds j n2 vbr po12 n1, dt j n1 cc n1 vvg po31 n1. (32) sermon (DIV1) 169 Image 9
2826 So we, his Voyce without in his Word, and his Voyce too within by his Spirit speaking to our hearts; So we, his Voice without in his Word, and his Voice too within by his Spirit speaking to our hearts; av pns12, po31 n1 p-acp p-acp po31 n1, cc po31 n1 av p-acp p-acp po31 n1 vvg p-acp po12 n2; (32) sermon (DIV1) 169 Image 9
2827 not then drown those motions, or bury them in company, and wine, and worldly cares, or pleasures, lest so we quench, grieve, or do despight to the Spirit of grace; not then drown those motions, or bury them in company, and wine, and worldly Cares, or pleasures, lest so we quench, grieve, or do despite to the Spirit of grace; xx av vvi d n2, cc vvi pno32 p-acp n1, cc n1, cc j n2, cc n2, cs av pns12 vvb, vvb, cc vdb n1 p-acp dt n1 pp-f n1; (32) sermon (DIV1) 169 Image 9
2828 and obey him actually, not in professory Religion only, but walk in light, and bring forth fruits worthy amendment of life. and obey him actually, not in professory Religion only, but walk in Light, and bring forth fruits worthy amendment of life. cc vvb pno31 av-j, xx p-acp j-jn n1 av-j, cc-acp vvb p-acp n1, cc vvi av n2 j n1 pp-f n1. (32) sermon (DIV1) 169 Image 9
2829 Lastly, quid retribuam? what answer but a grateful admiration, as he that spake after a full apprehension, O Lord, what is man that thou dost so visit him? This sacrifice, Lastly, quid retribuam? what answer but a grateful admiration, as he that spoke After a full apprehension, Oh Lord, what is man that thou dost so visit him? This sacrifice, ord, fw-la fw-la? q-crq vvb p-acp dt j n1, c-acp pns31 cst vvd p-acp dt j n1, uh n1, r-crq vbz n1 cst pns21 vd2 av vvi pno31? d n1, (32) sermon (DIV1) 170 Image 9
2830 as he counts it an Honour, so tis all we can offer, all we can offer him on earth; as he counts it an Honour, so this all we can offer, all we can offer him on earth; c-acp pns31 vvz pn31 dt n1, av pn31|vbz d pns12 vmb vvi, d pns12 vmb vvi pno31 p-acp n1; (32) sermon (DIV1) 170 Image 9
2831 and when all things here have end, endless thanks shall have their beginning in Heaven. and when all things Here have end, endless thanks shall have their beginning in Heaven. cc c-crq d n2 av vhb n1, j n2 vmb vhi po32 n1 p-acp n1. (32) sermon (DIV1) 170 Image 9
2832 As that Church in triumph there, all those Angels, and all those Virgins, Prophets, Apostles, Martyrs, with their loud clarious and Trumpets, As that Church in triumph there, all those Angels, and all those Virgins, prophets, Apostles, Martyrs, with their loud clarious and Trumpets, p-acp d n1 p-acp n1 a-acp, d d n2, cc d d n2, n2, n2, n2, p-acp po32 j fw-la cc n2, (32) sermon (DIV1) 170 Image 9
2833 and Harps of Gold and Ivory, strike nothing, sing nothing but Hallelujah: So we that are parts of the Church Militant, should exalt our voyces and joyn in full Chorus. We praise thee GOD, we acknowledge — &c. Heaven and Earth shall thus be full of his glory. and Harps of Gold and Ivory, strike nothing, sing nothing but Hallelujah: So we that Are parts of the Church Militant, should exalt our voices and join in full Chorus. We praise thee GOD, we acknowledge — etc. Heaven and Earth shall thus be full of his glory. cc n2 pp-f n1 cc n1, vvb pix, vvb pix cc-acp np1: av pns12 cst vbr n2 pp-f dt n1 j, vmd vvi po12 n2 cc vvi p-acp j n1. pns12 vvb pno21 np1, pns12 vvb — av n1 cc n1 vmb av vbi j pp-f po31 n1. (32) sermon (DIV1) 170 Image 9
2834 2. Gods second Visitation is in Judgement: and for sin general. 2. God's second Visitation is in Judgement: and for since general. crd npg1 ord n1 vbz p-acp n1: cc p-acp n1 n1. (32) sermon (DIV1) 171 Image 9
2835 When we find him coming forth of his Treasury, his store-house of plagues, War, Famine, wild beasts, Pestilence, When we find him coming forth of his Treasury, his storehouse of plagues, War, Famine, wild beasts, Pestilence, c-crq pns12 vvb pno31 vvg av pp-f po31 n1, po31 n1 pp-f n2, n1, n1, j n2, n1, (32) sermon (DIV1) 171 Image 9
2836 and particular of crosses, sickness, loss: But tis the great visitation here chiefly meant in the day of Judgement. and particular of Crosses, sickness, loss: But this the great Visitation Here chiefly meant in the day of Judgement. cc j pp-f n2, n1, n1: cc-acp pn31|vbz dt j n1 av av-jn vvn p-acp dt n1 pp-f n1. (32) sermon (DIV1) 171 Image 9
2837 For Job was under temporal calamity now already at the pronouncing of this Text, yet (as we are viatores ) in our way to take notice of this, especially as it reaches his servants, his choisest, For Job was under temporal calamity now already At the pronouncing of this Text, yet (as we Are Viatores) in our Way to take notice of this, especially as it reaches his Servants, his Choicest, p-acp np1 vbds p-acp j n1 av av p-acp dt vvg pp-f d n1, av (c-acp pns12 vbr n2) p-acp po12 n1 pc-acp vvi n1 pp-f d, av-j c-acp pn31 vvz po31 n2, po31 js, (32) sermon (DIV1) 171 Image 9
2838 though with limitation, with that distinction ever, ad correctionem, non a•ruinam, and yet they fall thick; though with limitation, with that distinction ever, ad correctionem, non a•ruinam, and yet they fallen thick; cs p-acp n1, p-acp d n1 av, fw-la fw-la, fw-la fw-la, cc av pns32 vvb j; (32) sermon (DIV1) 171 Image 9
2839 in the morning saith Job; in the night, saith David; nay, visiteth him every morning, and trieth him every moment, Job 7.18. in the morning Says Job; in the night, Says David; nay, Visiteth him every morning, and trieth him every moment, Job 7.18. p-acp dt n1 vvz n1; p-acp dt n1, vvz np1; uh, vvz pno31 d n1, cc vvz pno31 d n1, np1 crd. (32) sermon (DIV1) 171 Image 9
2840 For is there not a swarm, an hydra, and wheel of troubles in our whole life? per caput & circa saliunt latus, (saith he) when rose the Sun so fair, For is there not a swarm, an hydra, and wheel of Troubles in our Whole life? per caput & circa saliunt latus, (Says he) when rose the Sun so fair, p-acp vbz pc-acp xx dt n1, dt n1, cc n1 pp-f n2 p-acp po12 j-jn n1? fw-la fw-la cc fw-la j fw-la, (vvz pns31) c-crq vvd dt n1 av j, (32) sermon (DIV1) 171 Image 9
2841 but ere his fall some clouds have seiz'd on them, if not on him some grief? some, but ere his fallen Some Clouds have seized on them, if not on him Some grief? Some, cc-acp c-acp po31 n1 d n2 vhb vvn p-acp pno32, cs xx p-acp pno31 d n1? d, (32) sermon (DIV1) 171 Image 9
2842 nay many, many perturbations, enough I'le warrant thee; for I have Gods own testimony, enough for the day is the evil thereof. nay many, many perturbations, enough I'll warrant thee; for I have God's own testimony, enough for the day is the evil thereof. uh-x d, d n2, d pns11|vmb vvi pno21; c-acp pns11 vhb n2 d n1, av-d p-acp dt n1 vbz dt n-jn av. (32) sermon (DIV1) 171 Image 9
2843 Upon this Visitation when it drops, when it falls, when it pours on us, what shall we do? Why, first debate; Upon this Visitation when it drops, when it falls, when it pours on us, what shall we do? Why, First debate; p-acp d n1 c-crq pn31 vvz, c-crq pn31 vvz, c-crq pn31 vvz p-acp pno12, q-crq vmb pns12 vdi? uh-crq, ord n1; (32) sermon (DIV1) 172 Image 9
2844 stand and consider as Job, if all should go: Naked came I out of my mothers womb, and naked must I return. stand and Consider as Job, if all should go: Naked Come I out of my mother's womb, and naked must I return. vvb cc vvi p-acp n1, cs d vmd vvi: j vvd pns11 av pp-f po11 ng1 n1, cc j vmb pns11 vvi. (32) sermon (DIV1) 172 Image 9
2845 Is it the height, the depth of any grievous affliction? What is it more then that of my Saviour? O but he was more then man; Is it the height, the depth of any grievous affliction? What is it more then that of my Saviour? O but he was more then man; vbz pn31 dt n1, dt n1 pp-f d j n1? q-crq vbz pn31 av-dc cs d pp-f po11 n1? sy cc-acp pns31 vbds av-dc cs n1; (32) sermon (DIV1) 172 Image 9
2846 is it more then theirs in Heb. 11. rackt sawn asunder? &c. Hast thou yet resisted to blood, is it more then theirs in Hebrew 11. racked sawn asunder? etc. Hast thou yet resisted to blood, vbz pn31 av-dc cs png32 p-acp np1 crd vvn vvn av? av vh2 pns21 av vvn p-acp n1, (32) sermon (DIV1) 172 Image 9
2847 or is it come to the fiery tryal? And then in affliction, at least after it, ask thy soul, is it not good for thee? Heb. 11.2. as the Apostle speaks of strangers, may not a man this way receive Angels unawares? as Gen. 28.16. Jacob on his journey at Bethel, when he wak'd and said, surely God is in this place: or is it come to the fiery trial? And then in affliction, At least After it, ask thy soul, is it not good for thee? Hebrew 11.2. as the Apostle speaks of Strangers, may not a man this Way receive Angels unawares? as Gen. 28.16. Jacob on his journey At Bethel, when he waked and said, surely God is in this place: cc vbz pn31 vvn p-acp dt j n1? cc av p-acp n1, p-acp ds c-acp pn31, vvb po21 n1, vbz pn31 xx j p-acp pno21? np1 crd. c-acp dt n1 vvz pp-f n2, vmb xx dt n1 d n1 vvi n2 av-j? p-acp np1 crd. np1 p-acp po31 n1 p-acp np1, c-crq pns31 vvd cc vvd, av-j np1 vbz p-acp d n1: (32) sermon (DIV1) 172 Image 9
2848 so God is in this Visitation, and I was not aware. so God is in this Visitation, and I was not aware. av np1 vbz p-acp d n1, cc pns11 vbds xx j. (32) sermon (DIV1) 172 Image 9
2849 I took at first no notice of his Fatherly corrections, which are indeed his compassions and consolations; I took At First no notice of his Fatherly corrections, which Are indeed his compassions and consolations; pns11 vvd p-acp ord dx n1 pp-f po31 j n2, r-crq vbr av po31 n2 cc n2; (32) sermon (DIV1) 172 Image 9
2850 Thy Rod and thy staff comfort me, Psalm 23. But now I feel his coming to visit me is like his visiting the earth, which he visits and enriches, Psalm 65. like a Physitians visiting an Hospital, to cure; Thy Rod and thy staff Comfort me, Psalm 23. But now I feel his coming to visit me is like his visiting the earth, which he visits and Enriches, Psalm 65. like a Physicians visiting an Hospital, to cure; po21 n1 cc po21 n1 vvb pno11, n1 crd p-acp av pns11 vvb po31 n-vvg pc-acp vvi pno11 vbz j po31 vvg dt n1, r-crq pns31 vvz cc vvz, n1 crd av-j dt n2 vvg dt n1, pc-acp vvi; (32) sermon (DIV1) 172 Image 9
2851 for if I am sure it is the hand of my God; for if I am sure it is the hand of my God; c-acp cs pns11 vbm j pn31 vbz dt n1 pp-f po11 n1; (32) sermon (DIV1) 172 Image 9
2852 I am sure also that it is in Love, for God is Love, tis his Essence immutable. I am sure also that it is in Love, for God is Love, this his Essence immutable. pns11 vbm j av cst pn31 vbz p-acp n1, p-acp np1 vbz n1, pn31|vbz po31 n1 j. (32) sermon (DIV1) 172 Image 9
2853 No reason then his visitation should prove to an irreligious sadness, or a melancholy, a dejection, a jealousie, a diffidence. No reason then his Visitation should prove to an irreligious sadness, or a melancholy, a dejection, a jealousy, a diffidence. dx n1 av po31 n1 vmd vvi p-acp dt j n1, cc dt n-jn, dt n1, dt n1, dt n1. (32) sermon (DIV1) 172 Image 9
2854 So long as the work is his, though he purge or cut, so he give me not over, So long as the work is his, though he purge or Cut, so he give me not over, av av-j c-acp dt n1 vbz png31, cs pns31 vvb cc vvi, av pns31 vvb pno11 xx p-acp, (32) sermon (DIV1) 172 Image 9
2855 so he cast me not out of his hands, so I hear not that voyce which is more dreadfull then ten thousand thunders, Depart from me, &c. so he cast me not out of his hands, so I hear not that voice which is more dreadful then ten thousand Thunders, Depart from me, etc. av pns31 vvd pno11 xx av pp-f po31 n2, av pns11 vvb xx d n1 r-crq vbz av-dc j cs crd crd n2, vvb p-acp pno11, av (32) sermon (DIV1) 172 Image 9
2856 Thus far I am to debate what I am to answer in affliction. Surely the best answer is no answer at all. Thus Far I am to debate what I am to answer in affliction. Surely the best answer is no answer At all. av av-j pns11 vbm pc-acp vvi r-crq pns11 vbm pc-acp vvi p-acp n1. np1 dt js n1 vbz dx n1 p-acp d. (32) sermon (DIV1) 173 Image 9
2857 Tacui Domine, and my soul kept silence, not as unaffected, remorseless, but as subdued by faith, repentance, obedience, working me to a blessed patience; Tacui Domine, and my soul kept silence, not as unaffected, remorseless, but as subdued by faith, Repentance, Obedience, working me to a blessed patience; fw-la fw-la, cc po11 n1 vvd n1, xx p-acp j, j, cc-acp c-acp vvn p-acp n1, n1, n1, vvg pno11 p-acp dt j-vvn n1; (32) sermon (DIV1) 173 Image 9
2858 captivating and bringing into subjection every exorbitant, every wild and wandring imagination. captivating and bringing into subjection every exorbitant, every wild and wandering imagination. vvg cc vvg p-acp n1 d j, d j cc j-vvg n1. (32) sermon (DIV1) 173 Image 9
2859 Once have I spoken (saith holy Job ) but I will no more: or if my heart will vent, I have forms and molds ready wherein to cast my words; Once have I spoken (Says holy Job) but I will no more: or if my heart will vent, I have forms and molds ready wherein to cast my words; a-acp vhb pns11 vvn (vvz j np1) p-acp pns11 vmb av-dx av-dc: cc cs po11 n1 vmb vvi, pns11 vhb n2 cc n2 j c-crq pc-acp vvi po11 n2; (32) sermon (DIV1) 173 Image 9
2860 that of Ely, It is the Lord, &c. and David, behold, here am Is let him do unto me as it seems good in his own eyes: that of Ely, It is the Lord, etc. and David, behold, Here am Is let him do unto me as it seems good in his own eyes: d pp-f np1, pn31 vbz dt n1, av cc np1, vvb, av vbm vbz vvn pno31 vdi p-acp pno11 c-acp pn31 vvz j p-acp po31 d n2: (32) sermon (DIV1) 173 Image 9
2861 and I will confess too, to his glory, the fruit and the root; and I will confess too, to his glory, the fruit and the root; cc pns11 vmb vvi av, p-acp po31 n1, dt n1 cc dt n1; (32) sermon (DIV1) 173 Image 9
2862 I find that thou, O Lord, of very faithfulness, hast caused me to be troubled, Psalm 119. and thy visitation hath preserved my spirit, Job 10.12. I find that thou, Oh Lord, of very faithfulness, hast caused me to be troubled, Psalm 119. and thy Visitation hath preserved my Spirit, Job 10.12. pns11 vvb cst pns21, uh n1, pp-f j n1, vh2 vvn pno11 pc-acp vbi vvn, n1 crd cc po21 n1 vhz vvn po11 n1, np1 crd. (32) sermon (DIV1) 173 Image 9
2863 And to draw this into practice in each particular affliction, for every one is Gods Embassadour, And to draw this into practice in each particular affliction, for every one is God's Ambassador, cc pc-acp vvi d p-acp n1 p-acp d j n1, p-acp d pi vbz n2 n1, (32) sermon (DIV1) 173 Image 9
2864 and none to be dismiss'd, unanswered. The application is a world of matter, which I cannot look at now: and none to be dismissed, unanswered. The application is a world of matter, which I cannot look At now: cc pi pc-acp vbi vvn, j. dt n1 vbz dt n1 pp-f n1, r-crq pns11 vmbx vvi p-acp av: (32) sermon (DIV1) 173 Image 9
2865 only for that I find my self in a Seminary, in a Colledge of Divines, I may have the liberty, the recreation too, to make for you and my self one particular application. only for that I find my self in a Seminary, in a College of Divines, I may have the liberty, the recreation too, to make for you and my self one particular application. av-j p-acp cst pns11 vvb po11 n1 p-acp dt n1, p-acp dt n1 pp-f n2-jn, pns11 vmb vhi dt n1, dt n1 av, pc-acp vvi p-acp pn22 cc po11 n1 crd j n1. (32) sermon (DIV1) 173 Image 9
2866 For we (my Brethren) that are or should be pars indocili melior grege, if your pulse beat like mine, are certainly so much infested with no worldly calamity, For we (my Brothers) that Are or should be pars indocili melior grege, if your pulse beatrice like mine, Are Certainly so much infested with no worldly calamity, c-acp pns12 (po11 n2) d vbr cc vmd vbi fw-la fw-la fw-la n1, cs po22 n1 vvi av-j png11, vbr av-j av d j-vvn p-acp dx j n1, (32) sermon (DIV1) 173 Image 9
2867 as when saevit malignum, & ignobile vulgus, as when we find our selves disgrac'd, counted the seum of those that are indeed the scum of the world; as when saevit malignum, & ignobile vulgus, as when we find our selves disgraced, counted the seum of those that Are indeed the scum of the world; c-acp c-crq fw-la fw-la, cc j fw-la, c-acp c-crq pns12 vvb po12 n2 vvn, vvn dt n1 pp-f d cst vbr av dt n1 pp-f dt n1; (32) sermon (DIV1) 173 Image 9
2868 when all we can say or do, which way soever we frame our doctrine or conversation, it is as water spilt upon the ground. when all we can say or do, which Way soever we frame our Doctrine or Conversation, it is as water spilled upon the ground. c-crq d pns12 vmb vvi cc vdb, r-crq n1 av pns12 vvb po12 n1 cc n1, pn31 vbz p-acp n1 vvn p-acp dt n1. (32) sermon (DIV1) 173 Image 9
2869 For though we pipe unto them, they will not dance; though we mourn, they will not weep. For though we pipe unto them, they will not dance; though we mourn, they will not weep. p-acp cs pns12 vvb p-acp pno32, pns32 vmb xx vvi; cs pns12 vvb, pns32 vmb xx vvi. (32) sermon (DIV1) 173 Image 9
2870 Let a mans behaviour be like Iohn the Baptist, rough, austere, they cry he hath a Devil: or if enlarged in freedom of conversation, Let a men behaviour be like John the Baptist, rough, austere, they cry he hath a devil: or if enlarged in freedom of Conversation, vvb dt ng1 n1 vbb j np1 dt n1, j, j, pns32 vvb pns31 vhz dt n1: cc cs vvn p-acp n1 pp-f n1, (32) sermon (DIV1) 173 Image 9
2871 like our Saviour, away with him, a glatton, & a wine-bibber, a friend of Publicans and sinners. like our Saviour, away with him, a glatton, & a winebibber, a friend of Publicans and Sinners. vvb po12 n1, av p-acp pno31, dt n1, cc dt n1, dt n1 pp-f np1 cc n2. (32) sermon (DIV1) 173 Image 9
2872 So that the ground of the quarrel rests not in being thus or thus affected, or qualified, or endowed, but they hate us for our very calling. So that the ground of the quarrel rests not in being thus or thus affected, or qualified, or endowed, but they hate us for our very calling. av cst dt n1 pp-f dt n1 vvz xx p-acp vbg av cc av vvn, cc vvn, cc vvn, cc-acp pns32 vvb pno12 p-acp po12 j n-vvg. (32) sermon (DIV1) 173 Image 9
2873 But what answer have we? I could tell you one, a harsh one, of the Cynical Philosopher, who being demanded, But what answer have we? I could tell you one, a harsh one, of the Cynical Philosopher, who being demanded, p-acp r-crq n1 vhb pns12? pns11 vmd vvi pn22 crd, dt j pi, pp-f dt j n1, r-crq vbg vvn, (32) sermon (DIV1) 173 Image 9
2874 How it happened that the great and wealthy people affected rather to be liberal in rewarding Fools, How it happened that the great and wealthy people affected rather to be liberal in rewarding Fools, c-crq pn31 vvd cst dt j cc j n1 vvd av-c pc-acp vbi j p-acp vvg n2, (32) sermon (DIV1) 173 Image 9
2875 and Players, and Jesters, and beggers then men of his profession? answered, for that they might perchance have some hope of proving such themselves, and Players, and Jesters, and beggars then men of his profession? answered, for that they might perchance have Some hope of proving such themselves, cc n2, cc n2, cc n2 cs n2 pp-f po31 n1? vvn, c-acp cst pns32 vmd av vhi d n1 pp-f vvg d px32, (32) sermon (DIV1) 173 Image 9
2876 but no hope of turning Scholars. This was bitter: but no hope of turning Scholars. This was bitter: cc-acp dx n1 pp-f vvg n2. d vbds j: (32) sermon (DIV1) 173 Image 9
2877 But we have learn'd a better of the Apostle, I pass not to be judged by you; But we have learned a better of the Apostle, I pass not to be judged by you; cc-acp pns12 vhb vvn dt jc pp-f dt n1, pns11 vvb xx pc-acp vbi vvn p-acp pn22; (32) sermon (DIV1) 173 Image 9
2878 and a better yet of a better master, Let not your hearts be troubled: and a better yet of a better master, Let not your hearts be troubled: cc dt jc av pp-f dt jc n1, vvb xx po22 n2 vbb vvn: (32) sermon (DIV1) 173 Image 9
2879 they called our Master Belzebub, and shall not I drink of the cup which my father gives me? (saith he) so, shall we not drink the potion which our Lord hath begun to us, which by tasting first, he hath sweetened for us? Is the Disciple greater? so, is he daintier then his Master? Were we like the Apostles persecuted, whipt, imprison'd? that consideration would make us march on in all these dificulties; they called our Master Belzebub, and shall not I drink of the cup which my father gives me? (Says he) so, shall we not drink the potion which our Lord hath begun to us, which by tasting First, he hath sweetened for us? Is the Disciple greater? so, is he daintier then his Master? Were we like the Apostles persecuted, whipped, imprisoned? that consideration would make us march on in all these dificulties; pns32 vvd po12 n1 np1, cc vmb xx pns11 vvi pp-f dt n1 r-crq po11 n1 vvz pno11? (vvz pns31) av, vmb pns12 xx vvi dt n1 r-crq po12 n1 vhz vvn p-acp pno12, r-crq p-acp vvg ord, pns31 vhz vvn p-acp pno12? vbz dt n1 jc? av, vbz pns31 jc cs po31 n1? np1 pns12 av-j dt n2 vvn, vvd, vvn? cst n1 vmd vvi pno12 vvi a-acp p-acp d d n2; (32) sermon (DIV1) 173 Image 9
2880 and like hardy souldiers, non gementes sequi Imperatorem; But rather rejoycing that we were counted worthy to suffer any thing for his name sake: and like hardy Soldiers, non Gementes sequi Imperatorem; But rather rejoicing that we were counted worthy to suffer any thing for his name sake: cc av-j j n2, fw-fr n2 fw-la fw-la; p-acp av-c vvg cst pns12 vbdr vvn j pc-acp vvi d n1 p-acp po31 n1 n1: (32) sermon (DIV1) 173 Image 9
2881 and if it came to death, we know our Answer, Christ ts to me life; and death is to me advantage. But I forget my self; and if it Come to death, we know our Answer, christ ts to me life; and death is to me advantage. But I forget my self; cc cs pn31 vvd p-acp n1, pns12 vvb po12 n1, np1 vvz p-acp pno11 n1; cc n1 vbz p-acp pno11 n1. cc-acp pns11 vvb po11 n1; (32) sermon (DIV1) 173 Image 9
2882 for I am bound to a further Port, to that which is appointed after death; for after that to Judgement: When God shall visit, &c. Of this final Judgement, the Text informs us two Things. for I am bound to a further Port, to that which is appointed After death; for After that to Judgement: When God shall visit, etc. Of this final Judgement, the Text informs us two Things. c-acp pns11 vbm vvn p-acp dt jc n1, p-acp cst r-crq vbz vvn p-acp n1; c-acp p-acp cst p-acp n1: c-crq np1 vmb vvi, av pp-f d j n1, dt n1 vvz pno12 crd n2. (32) sermon (DIV1) 173 Image 9
2883 It shall be, and it shall be most dreadfull: therefore needs debating, and casting for our Answer. It shall be, and it shall be most dreadful: Therefore needs debating, and casting for our Answer. pn31 vmb vbi, cc pn31 vmb vbi av-ds j: av av vvg, cc vvg p-acp po12 n1. (32) sermon (DIV1) 174 Image 9
2884 First it shall be, He will visit; Even the Heathen had an Apprehension, an expectance of such a day, a time quo Mare, quo Tellus, correpta { que } regia Coeli, Ardeat & mundi moles operosa laboret. First it shall be, He will visit; Even the Heathen had an Apprehension, an expectance of such a day, a time quo Mare, quo Tellus, correpta { que } Regia Coeli, Ardeat & mundi Moles operosa laboret. ord pn31 vmb vbi, pns31 vmb vvi; av-j dt j-jn vhd dt n1, dt n1 pp-f d dt n1, dt n1 fw-la fw-la, fw-la fw-la, fw-la { fw-fr } fw-la fw-la, j cc fw-la n2 fw-la n1. (32) sermon (DIV1) 174 Image 9
2885 All this frame unling'd, unpin'd and burnt: All this frame unlinged, unpined and burned: d d n1 vvn, vvd cc vvn: (32) sermon (DIV1) 174 Image 9
2886 And the new-discovered world have discovered this too, though who discovered it to them, is hard to determine. And the new-discovered world have discovered this too, though who discovered it to them, is hard to determine. cc dt j n1 vhb vvn d av, cs r-crq vvd pn31 p-acp pno32, vbz av-j pc-acp vvi. (32) sermon (DIV1) 174 Image 9
2887 But I speak to Christians, who as fully as we believe God in Heaven, believe from thence he shall come to judge the quick and the dead. But I speak to Christians, who as Fully as we believe God in Heaven, believe from thence he shall come to judge the quick and the dead. p-acp pns11 vvb p-acp np1, r-crq c-acp av-j c-acp pns12 vvb np1 p-acp n1, vvb p-acp av pns31 vmb vvi pc-acp vvi dt j cc dt j. (32) sermon (DIV1) 174 Image 9
2888 But Where, When, What? Where? I know not: But Where, When, What? Where? I know not: cc-acp q-crq, c-crq, q-crq? q-crq? pns11 vvb xx: (32) sermon (DIV1) 175 Image 9
2889 about Mount Olivet; and they think they argue it fairly, and probably from what we find in the Prophet of the valley of Jehosophat, Joel 3.2. and that of the Angels, This Jesus which is taken up from you into Heaven, shall so come again, as you have seen him go into Heaven, Act. 1.11. However that, sure we are of this, his Elect, by his Angels from the four winds, from one end of Heaven to the other shall be gathered into one place, Mat. 24.31. about Mount Olivet; and they think they argue it fairly, and probably from what we find in the Prophet of the valley of Jehoshaphat, Joel 3.2. and that of the Angels, This jesus which is taken up from you into Heaven, shall so come again, as you have seen him go into Heaven, Act. 1.11. However that, sure we Are of this, his Elect, by his Angels from the four winds, from one end of Heaven to the other shall be gathered into one place, Mathew 24.31. p-acp n1 np1; cc pns32 vvb pns32 vvb pn31 av-j, cc av-j p-acp r-crq pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1, np1 crd. cc d pp-f dt n2, d np1 r-crq vbz vvn a-acp p-acp pn22 p-acp n1, vmb av vvi av, c-acp pn22 vhb vvn pno31 vvi p-acp n1, n1 crd. c-acp d, j pns12 vbr pp-f d, po31 n1, p-acp po31 n2 p-acp dt crd n2, p-acp crd n1 pp-f n1 p-acp dt n-jn vmb vbi vvn p-acp crd n1, np1 crd. (32) sermon (DIV1) 175 Image 9
2890 When? tell us when shall these things be; When? tell us when shall these things be; c-crq? vvb pno12 c-crq vmb d n2 vbi; (32) sermon (DIV1) 176 Image 9
2891 You know who ask'd that question, and you know our Saviours Answer, Take heed that no man deceive you: You know who asked that question, and you know our Saviors Answer, Take heed that no man deceive you: pn22 vvb r-crq vvd cst n1, cc pn22 vvb po12 ng1 n1, vvb n1 cst dx n1 vvi pn22: (32) sermon (DIV1) 176 Image 9
2892 and when wicked Mockers ask'd it, the Apostle sets no day; he durst not, he could not. and when wicked Mockers asked it, the Apostle sets no day; he durst not, he could not. cc c-crq j n2 vvd pn31, dt n1 vvz dx n1; pns31 vvd xx, pns31 vmd xx. (32) sermon (DIV1) 176 Image 9
2893 Job was resolved in the Article, he shall stand the last upon earth, Job 19. but no time limited. Job was resolved in the Article, he shall stand the last upon earth, Job 19. but no time limited. np1 vbds vvn p-acp dt n1, pns31 vmb vvi dt ord p-acp n1, n1 crd p-acp dx n1 vvn. (32) sermon (DIV1) 176 Image 9
2894 The Prophecy father'd on Elias, tels us of two thousand yeers Inane; two thousand Lex; two thousand Dies Messiae, and then the Conflagration. The Prophecy fathered on Elias, tells us of two thousand Years Inane; two thousand Lex; two thousand Die Messiah, and then the Conflagration. dt n1 vvn p-acp np1, vvz pno12 pp-f crd crd n2 np1; crd crd fw-la; crd crd vvz np1, cc av dt n1. (32) sermon (DIV1) 176 Image 9
2895 But our Saviour controuls all, over-rules all; Of that day and hour knows no man, nor Angel, nor the Son kimself. But our Saviour controls all, overrules all; Of that day and hour knows no man, nor Angel, nor the Son kimself. p-acp po12 n1 vvz d, n2 d; pp-f d n1 cc n1 vvz dx n1, ccx n1, ccx dt n1 n1. (32) sermon (DIV1) 176 Image 9
2896 Only by many signs accomplished by the Apostles, calling those the last days then; what may we imagine now? if but NONLATINALPHABET then; a Tantillum then: Only by many Signs accomplished by the Apostles, calling those the last days then; what may we imagine now? if but then; a Tantillum then: av-j p-acp d n2 vvn p-acp dt n2, vvg d dt ord n2 av; q-crq vmb pns12 vvi av? cs p-acp av; dt np1 av: (32) sermon (DIV1) 176 Image 9
2897 that span of time is now contracted to an inch, and he that shall come, will come, and will not tarry. that span of time is now contracted to an inch, and he that shall come, will come, and will not tarry. cst n1 pp-f n1 vbz av vvn p-acp dt n1, cc pns31 cst vmb vvi, vmb vvi, cc vmb xx vvi. (32) sermon (DIV1) 176 Image 9
2898 But what, what will he come for? he will come to visite such a Session, Visitation, as none before it. But what, what will he come for? he will come to visit such a Session, Visitation, as none before it. p-acp r-crq, q-crq vmb pns31 vvi p-acp? pns31 vmb vvi pc-acp vvi d dt n1, n1, c-acp pix p-acp pn31. (32) sermon (DIV1) 176 Image 9
2899 No Star-chamber, no high Commission, no Parliament-Bar, no Council-table, no Inquisition so formidable. Why, who comes the Circuit? the LORD, the LORD-Chief-Justice, Judge of all the world; No Star chamber, no high Commission, no Parliament-Bar, no Council table, no Inquisition so formidable. Why, who comes the Circuit? the LORD, the LORD-Chief-Justice, Judge of all the world; dx n1, dx j n1, dx n1, dx n1, dx n1 av j. uh-crq, q-crq vvz dt n1? dt n1, dt n1, n1 pp-f d dt n1; (32) sermon (DIV1) 176 Image 9
2900 Wise, Incorrupt, with Power and great Glory, with such a Train, all his Saints, and his Holy Angels; Wise, Incorrupt, with Power and great Glory, with such a Train, all his Saints, and his Holy Angels; j, j, p-acp n1 cc j n1, p-acp d dt n1, d po31 n2, cc po31 j n2; (32) sermon (DIV1) 176 Image 9
2901 and this is that day, the day, the day, the great day of his wrath, Zeph. 1. Of his wrath, who is a consuming fire, and will come so inflaming fire, to render vengeance with strange effects; and this is that day, the day, the day, the great day of his wrath, Zephaniah 1. Of his wrath, who is a consuming fire, and will come so Inflaming fire, to render vengeance with strange effects; cc d vbz d n1, dt n1, dt n1, dt j n1 pp-f po31 n1, np1 crd pp-f po31 n1, r-crq vbz dt j-vvg n1, cc vmb vvi av vvg n1, pc-acp vvi n1 p-acp j n2; (32) sermon (DIV1) 176 Image 9
2902 the Sun obscur'd, the Moon lost, Stars fallen, Powers of Heaven shaken, the Heavens themselves passing away with a noyse, Elements melting with fervent heat, Earth, the Sun obscured, the Moon lost, Stars fallen, Powers of Heaven shaken, the Heavens themselves passing away with a noise, Elements melting with fervent heat, Earth, dt n1 vvn, dt n1 vvn, n2 vvn, n2 pp-f n1 vvn, dt n2 px32 av-vvg av p-acp dt n1, n2 vvg p-acp j n1, n1, (32) sermon (DIV1) 176 Image 9
2903 and all her works burnt up: 2 Pet. 3. with the great sound of a Trumpet, which even the dead shall hear; and all her works burned up: 2 Pet. 3. with the great found of a Trumpet, which even the dead shall hear; cc d po31 n2 vvn a-acp: crd np1 crd p-acp dt j n1 pp-f dt n1, r-crq av dt j vmb vvi; (32) sermon (DIV1) 176 Image 9
2904 Graves shall fling open their marble doors, and Seas vomit up Millions of drowned Carcases: Graves shall fling open their Marble doors, and Seas vomit up Millions of drowned Carcases: n2 vmb vvi j po32 n1 n2, cc n2 vvi a-acp crd pp-f j-vvn n2: (32) sermon (DIV1) 176 Image 9
2905 Hell it self shaking thereat, and yet all this passing in a moment, in a twinkling, falling on the world as a snare, stealing as a thief, rowling as the flood, confounding like lightning from the East! Hell it self shaking thereat, and yet all this passing in a moment, in a twinkling, falling on the world as a snare, stealing as a thief, rolling as the flood, confounding like lightning from the East! n1 pn31 n1 vvg av, cc av d d vvg p-acp dt n1, p-acp dt n-vvg, vvg p-acp dt n1 p-acp dt n1, vvg p-acp dt n1, j-vvg p-acp dt n1, vvg av-j n1 p-acp dt n1! (32) sermon (DIV1) 176 Image 9
2906 Then for strictness in this Judges proceedings, as for reward first, wherein mens Laws are lame & defective, there's a Kingdom, his own, thy Masters joy, the same Throne, Rev. 13. and then the Purity of that Bliss, which Angels enjoying, adore; and last, The Eternity; Then for strictness in this Judges proceedings, as for reward First, wherein men's Laws Are lame & defective, there's a Kingdom, his own, thy Masters joy, the same Throne, Rev. 13. and then the Purity of that Bliss, which Angels enjoying, adore; and last, The Eternity; av p-acp n1 p-acp d ng1 n2-vvg, c-acp p-acp n1 ord, c-crq ng2 n2 vbr j cc j, pc-acp|vbz dt n1, po31 d, po21 ng1 n1, dt d n1, n1 crd cc av dt n1 pp-f d n1, r-crq n2 vvg, vvb; cc ord, dt n1; (32) sermon (DIV1) 176 Image 9
2907 in Psal. 16. at thy right hand are pleasures for evermore. So contrary, those four conditions of hell torments; for variety the most; greatness insufferable; in Psalm 16. At thy right hand Are pleasures for evermore. So contrary, those four conditions of hell torments; for variety the most; greatness insufferable; p-acp np1 crd p-acp po21 j-jn n1 vbr n2 p-acp av. av j-jn, d crd n2 pp-f n1 n2; p-acp n1 dt av-ds; n1 j; (32) sermon (DIV1) 176 Image 9
2908 for Purity unmixt, with least allay of comfort, or hope of mitigation; and for continuance everlasting. for Purity unmix, with least allay of Comfort, or hope of mitigation; and for Continuance everlasting. p-acp n1 vvn, p-acp ds n1 pp-f n1, cc n1 pp-f n1; cc p-acp n1 j. (32) sermon (DIV1) 176 Image 9
2909 Is it not high time to debate & Answer? and thither we are come. Consider this you that forget God; Is it not high time to debate & Answer? and thither we Are come. Consider this you that forget God; vbz pn31 xx j n1 pc-acp vvi cc n1? cc av pns12 vbr vvn. vvb d pn22 cst vvb np1; (32) sermon (DIV1) 176 Image 9
2910 that is, you that would forget him, that would damp out your own light, you that say in your hearts, that is, you that wish in your hearts, there were none, what will you do? what, answer him? He hath answered me already, that you shall not be able to answer him; that is, you that would forget him, that would damp out your own Light, you that say in your hearts, that is, you that wish in your hearts, there were none, what will you do? what, answer him? He hath answered me already, that you shall not be able to answer him; d vbz, pn22 cst vmd vvi pno31, cst vmd n-jn av po22 d n1, pn22 cst vvb p-acp po22 n2, cst vbz, pn22 cst vvb p-acp po22 n2, pc-acp vbdr pix, r-crq vmb pn22 vdi? q-crq, vvb pno31? pns31 vhz vvn pno11 av, cst pn22 vmb xx vbi j pc-acp vvi pno31; (32) sermon (DIV1) 177 Image 9
2911 not able to stand, when he stands up in Judgement; for the mouth of all wickedness shall be stopped; not able to stand, when he Stands up in Judgement; for the Mouth of all wickedness shall be stopped; xx j pc-acp vvi, c-crq pns31 vvz a-acp p-acp n1; p-acp dt n1 pp-f d n1 vmb vbi vvn; (32) sermon (DIV1) 177 Image 9
2912 your answer may be a vain cry to the hils and rocks to fall, and cover you from the presence of that Judge. your answer may be a vain cry to the hills and Rocks to fallen, and cover you from the presence of that Judge. po22 n1 vmb vbi dt j n1 p-acp dt n2 cc n2 pc-acp vvi, cc vvb pn22 p-acp dt n1 pp-f d n1. (32) sermon (DIV1) 177 Image 9
2913 But I preach not (I hope) to Atheists and Desperates; But I preach not (I hope) to Atheists and Desperates; p-acp pns11 vvb xx (pns11 vvb) p-acp n2 cc n2-j; (32) sermon (DIV1) 177 Image 9
2914 But when St. Peter saith, The righteous shall scarce be saved, Doth he not enforce a necessity of debating? Had we a tryal in law, But when Saint Peter Says, The righteous shall scarce be saved, Does he not enforce a necessity of debating? Had we a trial in law, cc-acp q-crq n1 np1 vvz, dt j vmb av-j vbi vvn, vdz pns31 xx vvi dt n1 pp-f vvg? vhd pns12 dt n1 p-acp n1, (32) sermon (DIV1) 177 Image 9
2915 or Debts on Interest, we would fall to reckoning. This is more; The title of our souls, and eternal salvation is at trial: or Debts on Interest, we would fallen to reckoning. This is more; The title of our Souls, and Eternal salvation is At trial: cc n2 p-acp n1, pns12 vmd vvi p-acp vvg. d vbz av-dc; dt n1 pp-f po12 n2, cc j n1 vbz p-acp n1: (32) sermon (DIV1) 177 Image 9
2916 a Debt doubled and re-doubled, in sins of Youth, of Age, of Ignorance, of Presumption; a Debt doubled and redoubled, in Sins of Youth, of Age, of Ignorance, of Presumption; dt n1 vvn cc j, p-acp n2 pp-f n1, pp-f n1, pp-f n1, pp-f n1; (32) sermon (DIV1) 177 Image 9
2917 and are our Purses neerer then our souls? But is there no avoiding? None, not for the young men that are least touched with remorse: and Are our Purses nearer then our Souls? But is there not avoiding? None, not for the young men that Are least touched with remorse: cc vbr po12 n2 av-jc cs po12 n2? cc-acp vbz pc-acp xx vvg? np1, xx p-acp dt j n2 cst vbr av-ds vvn p-acp n1: (32) sermon (DIV1) 177 Image 9
2918 He will bring thee to Judgement, Eccle. 11. We must all appear. There are wayes, — He will bring thee to Judgement, Eccle. 11. We must all appear. There Are ways, — pns31 vmb vvi pno21 p-acp n1, np1 crd pns12 vmb d vvi. pc-acp vbr n2, (32) sermon (DIV1) 177 Image 9
2919 and those wayes are trodden too, many go those wayes, to elude the temporal Judgement of men. But in Rom. 14.12. it is NONLATINALPHABET: and it it NONLATINALPHABET; and those ways Are trodden too, many go those ways, to elude the temporal Judgement of men. But in Rom. 14.12. it is: and it it; cc d n2 vbr vvn av, d vvb d n2, pc-acp vvi dt j n1 pp-f n2. p-acp p-acp np1 crd. pn31 vbz: cc pn31 pn31; (32) sermon (DIV1) 177 Image 9
2920 every one must account, and every one for himself; no Atturneyes, no Proxies. Think too, think of our distance; every one must account, and every one for himself; no Attorneys, no Proxies. Think too, think of our distance; d pi vmb vvi, cc d pi p-acp px31; dx n2, dx n2. vvb av, vvb pp-f po12 n1; (32) sermon (DIV1) 177 Image 9
2921 shall I speak to the Lord, that am but dust and ashes? What words shall I chuse? saith he, Job 9.15. Alas! shall I speak to the Lord, that am but dust and Ashes? What words shall I choose? Says he, Job 9.15. Alas! vmb pns11 vvi p-acp dt n1, cst vbm p-acp n1 cc n2? q-crq n2 vmb pns11 vvi? vvz pns31, n1 crd. np1! (32) sermon (DIV1) 177 Image 9
2922 all thought of answer then will be in vain, for besides that we are not able to answer him one thing of a thousand: all Thought of answer then will be in vain, for beside that we Are not able to answer him one thing of a thousand: d n1 pp-f n1 av vmb vbi p-acp j, c-acp p-acp cst pns12 vbr xx j pc-acp vvi pno31 crd n1 pp-f dt crd: (32) sermon (DIV1) 177 Image 9
2923 that day is his day, his day of wrath; the time of mercy is over, past, irrevocably past; that day is his day, his day of wrath; the time of mercy is over, past, irrevocably passed; d n1 vbz po31 n1, po31 n1 pp-f n1; dt n1 pp-f n1 vbz a-acp, j, av-j vvn; (32) sermon (DIV1) 177 Image 9
2924 his day of Doom is come, 'tis come to sentence, and therefore what shall we do? Why? while we have time, put in our answer; his day of Doom is come, it's come to sentence, and Therefore what shall we do? Why? while we have time, put in our answer; po31 n1 pp-f n1 vbz vvn, pn31|vbz vvn p-acp n1, cc av q-crq vmb pns12 vdi? q-crq? cs pns12 vhb n1, vvn p-acp po12 n1; (32) sermon (DIV1) 177 Image 9
2925 yet the Chancery and Court of Request is open. Now is the accepted time, now is the day of salvation. yet the Chancery and Court of Request is open. Now is the accepted time, now is the day of salvation. av dt n1 cc n1 pp-f n1 vbz j. av vbz dt j-vvn n1, av vbz dt n1 pp-f n1. (32) sermon (DIV1) 177 Image 9
2926 My Text is future yet, He shall come, he shall visit. Here is a latitude for Repentance; My Text is future yet, He shall come, he shall visit. Here is a latitude for Repentance; po11 n1 vbz j-jn av, pns31 vmb vvi, pns31 vmb vvi. av vbz dt n1 p-acp n1; (32) sermon (DIV1) 177 Image 9
2927 yet he expects, calls for our answer, and we know to what: yet he expects, calls for our answer, and we know to what: av pns31 vvz, vvz p-acp po12 n1, cc pns12 vvb p-acp q-crq: (32) sermon (DIV1) 177 Image 9
2928 we have his Bill, his Articles, Interrogatories, that is, his Law written, and engraven in our hearts: we have his Bill, his Articles, Interrogatories, that is, his Law written, and engraven in our hearts: pns12 vhb po31 n1, po31 n2, n2-jn, cst vbz, po31 n1 vvn, cc vvn p-acp po12 n2: (32) sermon (DIV1) 177 Image 9
2929 we must now frame, and put in our answer: What is it? we must now frame, and put in our answer: What is it? pns12 vmb av vvi, cc vvd p-acp po12 n1: q-crq vbz pn31? (32) sermon (DIV1) 177 Image 9
2930 Repentance first, For so may that of the Apostle be understood in Eph. 6. where he enjoyns the Christian souldier to have his feet shod with the preparation of the Gospel of peace: Repentance First, For so may that of the Apostle be understood in Ephesians 6. where he enjoins the Christian soldier to have his feet shod with the preparation of the Gospel of peace: n1 ord, c-acp av vmb d pp-f dt n1 vbb vvn p-acp np1 crd c-crq pns31 vvz dt njp n1 pc-acp vhi po31 n2 j p-acp dt n1 pp-f dt n1 pp-f n1: (32) sermon (DIV1) 178 Image 9
2931 I know some take that preparation of the Gospel for a readiness to preach that Gospel; I know Some take that preparation of the Gospel for a readiness to preach that Gospel; pns11 vvb d vvi cst n1 pp-f dt n1 p-acp dt n1 pc-acp vvi d n1; (32) sermon (DIV1) 178 Image 9
2932 which should then belong alone to us Ministers; others for a promptness in profession; others Evangelical Obedience; which should then belong alone to us Ministers; Others for a promptness in profession; Others Evangelical obedience; r-crq vmd av vvi av-j p-acp pno12 n2; n2-jn p-acp dt n1 p-acp n1; n2-jn np1 n1; (32) sermon (DIV1) 178 Image 9
2933 and some take it to be Patience, and not unlikely. and Some take it to be Patience, and not unlikely. cc d vvb pn31 pc-acp vbi n1, cc xx j. (32) sermon (DIV1) 178 Image 9
2934 But may it not also endure this meaning of Repentance too? considering it is made the first step in the way of Life, But may it not also endure this meaning of Repentance too? considering it is made the First step in the Way of Life, cc-acp vmb pn31 xx av vvi d n1 pp-f n1 av? vvg pn31 vbz vvn dt ord n1 p-acp dt n1 pp-f n1, (32) sermon (DIV1) 178 Image 9
2935 and so the first entrance into the field against Satan; and so the First Entrance into the field against Satan; cc av dt ord n1 p-acp dt n1 p-acp np1; (32) sermon (DIV1) 178 Image 9
2936 by John first, the day-star, who rose before the Sun, and came to prepare the way: by John First, the daystar, who rose before the Sun, and Come to prepare the Way: p-acp np1 ord, dt n1, r-crq vvd p-acp dt n1, cc vvd pc-acp vvi dt n1: (32) sermon (DIV1) 178 Image 9
2937 How? Repent, &c. And our Saviour in the same mind upon the same Text, Repent, for the Kingdom of Heaven it at hand. How? repent, etc. And our Saviour in the same mind upon the same Text, repent, for the Kingdom of Heaven it At hand. q-crq? vvb, av cc po12 n1 p-acp dt d n1 p-acp dt d n1, vvb, p-acp dt n1 pp-f n1 pn31 p-acp n1. (32) sermon (DIV1) 178 Image 9
2938 Sad sighs, and prayers, and tears make up the first part of Repentance, and make up so the sacrifice of a broken and contrite heart, which God will not despise. Sad sighs, and Prayers, and tears make up the First part of Repentance, and make up so the sacrifice of a broken and contrite heart, which God will not despise. j n2, cc n2, cc n2 vvb a-acp dt ord n1 pp-f n1, cc vvi a-acp av dt n1 pp-f dt j-vvn cc j n1, r-crq np1 vmb xx vvi. (32) sermon (DIV1) 178 Image 9
2939 And hast thou this? Is the rock cloven? Come drops of warm blood in anguish from thy heart? Break there floode of bitter weeping from thine eyes? This is a fair piece of an answer. And hast thou this? Is the rock cloven? Come drops of warm blood in anguish from thy heart? Break there flood of bitter weeping from thine eyes? This is a fair piece of an answer. cc vvb pns21 d? vbz dt n1 vvn? np1 vvz pp-f j n1 p-acp n1 p-acp po21 n1? vvb a-acp n1 pp-f j vvg p-acp po21 n2? d vbz dt j n1 pp-f dt n1. (32) sermon (DIV1) 179 Image 9
2940 Such tears have a voice that reaches Heaven; and not from David only, The Lord hath heard the voice of my weeping; Such tears have a voice that reaches Heaven; and not from David only, The Lord hath herd the voice of my weeping; d n2 vhb dt n1 cst vvz n1; cc xx p-acp np1 av-j, dt n1 vhz vvn dt n1 pp-f po11 n-vvg; (32) sermon (DIV1) 179 Image 9
2941 but from Manasseth too, a fearfull sinner; because thou hast wept before me, I have heard it. but from Manasseh too, a fearful sinner; Because thou hast wept before me, I have herd it. p-acp p-acp vvz av, dt j n1; c-acp pns21 vh2 vvn p-acp pno11, pns11 vhb vvn pn31. (32) sermon (DIV1) 179 Image 9
2942 'Tis Musick to the Almighties-self, and raises a joy in Heaven. It's Music to the Almighties-self, and raises a joy in Heaven. pn31|vbz n1 p-acp dt n1, cc vvz dt n1 p-acp n1. (32) sermon (DIV1) 179 Image 9
2943 Can the Prodigal that had wasted all his stock of Grace, say but Father, I have sinned? See, Can the Prodigal that had wasted all his stock of Grace, say but Father, I have sinned? See, vmb dt j-jn cst vhd vvn d po31 n1 pp-f n1, vvb p-acp n1, pns11 vhb vvn? vvb, (32) sermon (DIV1) 179 Image 9
2944 before he can came to say so, God, he meets him on the way, and receives him to Mercy. before he can Come to say so, God, he meets him on the Way, and receives him to Mercy. c-acp pns31 vmb vvi pc-acp vvi av, np1, pns31 vvz pno31 p-acp dt n1, cc vvz pno31 p-acp n1. (32) sermon (DIV1) 179 Image 9
2945 But this Answer hath a second part, Take beed, lest your hearts be hardened by sins deceitfulness. But this Answer hath a second part, Take beed, lest your hearts be hardened by Sins deceitfulness. p-acp d n1 vhz dt ord n1, vvb av, cs po22 n2 vbb vvn p-acp n2 n1. (32) sermon (DIV1) 180 Image 9
2946 It is a Circe & a Syren; we must stop our ears, and resolve to be deaf to all her charms, charm she never so wisely, never so worldly wisely; It is a circe & a Syren; we must stop our ears, and resolve to be deaf to all her charms, charm she never so wisely, never so worldly wisely; pn31 vbz dt np1 cc dt np1; pns12 vmb vvi po12 n2, cc vvb pc-acp vbi j p-acp d po31 n2, vvb pns31 av-x av av-j, av-x av j av-j; (32) sermon (DIV1) 180 Image 9
2947 giving not a faint and cold, but a peremptory & final Answer with the Psalmist, Away from me, giving not a faint and cold, but a peremptory & final Answer with the Psalmist, Away from me, vvg xx dt j cc j-jn, cc-acp dt j cc j n1 p-acp dt n1, av p-acp pno11, (32) sermon (DIV1) 180 Image 9
2948 for I will keep the Commandments of my God: Will keep them? I, that is, I have sworn, and am stedfastly purposed. for I will keep the commandments of my God: Will keep them? I, that is, I have sworn, and am steadfastly purposed. c-acp pns11 vmb vvi dt n2 pp-f po11 n1: vmb vvi pno32? pns11, cst vbz, pns11 vhb vvn, cc vbm av-j vvn. (32) sermon (DIV1) 180 Image 9
2949 This is the meaning of the Apostle, Tit. 3. The Grace of God hath appeared, teaching us; This is the meaning of the Apostle, Tit. 3. The Grace of God hath appeared, teaching us; d vbz dt n1 pp-f dt n1, np1 crd dt n1 pp-f np1 vhz vvn, vvg pno12; (32) sermon (DIV1) 180 Image 9
2950 What? Our Answer, — And how that? by denying Ungodliness and worldly Lusts. The best Answer is, a flat denyal, a round Refusal; What? Our Answer, — And how that? by denying Ungodliness and worldly Lusts. The best Answer is, a flat denial, a round Refusal; r-crq? po12 n1, — cc q-crq d? p-acp vvg n1 cc j np1 dt js n1 vbz, dt j n1, dt j n1; (32) sermon (DIV1) 180 Image 9
2951 like our Head Christ Jesus, who being tempted, had his Answer ready. like our Head christ jesus, who being tempted, had his Answer ready. vvb po12 n1 np1 np1, r-crq vbg vvn, vhd po31 n1 j. (32) sermon (DIV1) 180 Image 9
2952 And this is our first Answer in a full Repentance, made up of grief and resolution. And this is our First Answer in a full Repentance, made up of grief and resolution. cc d vbz po12 ord n1 p-acp dt j n1, vvd a-acp pp-f n1 cc n1. (32) sermon (DIV1) 180 Image 9
2953 2. A second Answer is Obedience, our Works; for words will not carry it: 2. A second Answer is obedience, our Works; for words will not carry it: crd dt ord n1 vbz np1-n, po12 vvz; p-acp n2 vmb xx vvi pn31: (32) sermon (DIV1) 181 Image 9
2954 Not every one that saith, Lord, Lord; And some Answers (we read of) shall nor serve the turn. Not every one that Says, Lord, Lord; And Some Answers (we read of) shall nor serve the turn. xx d pi cst vvz, n1, n1; cc d n2 (pns12 vvb pp-f) vmb ccx vvi dt n1. (32) sermon (DIV1) 181 Image 9
2955 Some will answer, Lord thou hast preached in our streets, and we have preached in thy name. some will answer, Lord thou hast preached in our streets, and we have preached in thy name. d vmb vvi, n1 pns21 vh2 vvn p-acp po12 n2, cc pns12 vhb vvn p-acp po21 n1. (32) sermon (DIV1) 181 Image 9
2956 Tell not me of preaching, (said our Saviour,) unless your lives have preacht too. Tell not me of preaching, (said our Saviour,) unless your lives have preached too. vvb xx pno11 pp-f vvg, (vvd po12 n1,) cs po22 n2 vhb vvd av. (32) sermon (DIV1) 181 Image 9
2957 Away from me ye workers of iniquity. God will have this Answer complexioned of Piety and Honesty; Away from me you workers of iniquity. God will have this Answer complexioned of Piety and Honesty; av p-acp pno11 pn22 n2 pp-f n1. np1 vmb vhi d n1 j pp-f n1 cc n1; (32) sermon (DIV1) 181 Image 9
2958 when these are marryed, they are crowned with the Grace and Blessing of God. A number deceive themselves, when these Are married, they Are crowned with the Grace and Blessing of God. A number deceive themselves, c-crq d vbr vvn, pns32 vbr vvn p-acp dt n1 cc n1 pp-f np1. dt n1 vvi px32, (32) sermon (DIV1) 181 Image 9
2959 as the Jews, when they cry Corban once; as the jews, when they cry Corban once; c-acp dt np2, c-crq pns32 vvb np1 a-acp; (32) sermon (DIV1) 181 Image 9
2960 as the Papists crack of Ecclesia Catholica Romana; so these conclude all lies in being Professors; as the Papists Crac of Ecclesia Catholica Roman; so these conclude all lies in being Professors; c-acp dt njp2 vvi pp-f np1 fw-la fw-la; av d vvb d n2 p-acp vbg n2; (32) sermon (DIV1) 181 Image 9
2961 zealous magnifying themselves, and despising others. But what were the Pharisees? by Christs own Testimony, religious, and yet wicked. zealous magnifying themselves, and despising Others. But what were the Pharisees? by Christ own Testimony, religious, and yet wicked. j vvg px32, cc vvg n2-jn. p-acp r-crq vbdr dt np1? p-acp npg1 d n1, j, cc av j. (32) sermon (DIV1) 181 Image 9
2962 People may draw near with their lips, and their hearts far enough off. If thou hast Faith (saith St. James, ) let us see it: People may draw near with their lips, and their hearts Far enough off. If thou hast Faith (Says Saint James,) let us see it: n1 vmb vvi av-j p-acp po32 n2, cc po32 n2 av-j av-d a-acp. cs pns21 vh2 n1 (vvz n1 np1,) vvb pno12 vvi pn31: (32) sermon (DIV1) 181 Image 9
2963 Let your Light shine; How? why, in action shine, or else to bare Profession, our Saviour threats a round and proportional Answer, At that day I will profess to you, I know you not. Let your Light shine; How? why, in actium shine, or Else to bore Profession, our Saviour Treats a round and proportional Answer, At that day I will profess to you, I know you not. vvb po22 n1 vvi; c-crq? uh-crq, p-acp n1 vvi, cc av p-acp j n1, po12 n1 vvz dt j cc j n1, p-acp d n1 pns11 vmb vvi p-acp pn22, pns11 vvb pn22 xx. (32) sermon (DIV1) 181 Image 9
2964 Objection. But will the weak soul say, May I trust to these Answers I may I first trust to my Repentance? I feel indeed the weight of sin, Objection. But will the weak soul say, May I trust to these Answers I may I First trust to my Repentance? I feel indeed the weight of since, n1. cc-acp vmb dt j n1 vvi, vmb pns11 vvi p-acp d n2 pns11 vmb pns11 ord vvi p-acp po11 n1? pns11 vvb av dt n1 pp-f n1, (32) sermon (DIV1) 182 Image 9
2965 and finding the offence of an infinite Justice, I am horribly afraid, dejected like David, when he asked his sad soul, Why art thou so heavy? I am so; and finding the offence of an infinite justice, I am horribly afraid, dejected like David, when he asked his sad soul, Why art thou so heavy? I am so; cc vvg dt n1 pp-f dt j n1, pns11 vbm av-j j, vvn av-j np1, c-crq pns31 vvd po31 j n1, q-crq vb2r pns21 av j? pns11 vbm av; (32) sermon (DIV1) 182 Image 9
2966 so wounded, pierced, struck thorow, and my heart rebounds into my eyes. I weep, and I crie mightily for Mercy: so wounded, pierced, struck thorough, and my heart rebounds into my eyes. I weep, and I cry mightily for Mercy: av vvn, vvn, vvn p-acp, cc po11 n1 vvz p-acp po11 n2. pns11 vvb, cc pns11 vvb av-j p-acp n1: (32) sermon (DIV1) 182 Image 9
2967 but can I hope it? Is not sin a Serpent, a Sea, a Fire, a Poison? Was I not stung by this Serpent, drowned in this sea, miserably schorcht by this fire, envenomed in the whole Mass of my nature with this corruption before I was born? And since, alas! but can I hope it? Is not since a Serpent, a Sea, a Fire, a Poison? Was I not stung by this Serpent, drowned in this sea, miserably schorcht by this fire, envenomed in the Whole Mass of my nature with this corruption before I was born? And since, alas! cc-acp vmb pns11 vvi pn31? vbz xx n1 dt n1, dt n1, dt n1, dt n1? vbds pns11 xx vvn p-acp d n1, vvn p-acp d n1, av-j vvn p-acp d n1, vvn p-acp dt j-jn n1 pp-f po11 n1 p-acp d n1 c-acp pns11 vbds vvn? cc a-acp, uh! (32) sermon (DIV1) 182 Image 9
2968 I have added to this Ocean, put fewel to this fire, help to infix this sting, I have added to this Ocean, put fuel to this fire, help to infix this sting, pns11 vhb vvn p-acp d n1, vvb n1 p-acp d n1, vvb pc-acp vvi d n1, (32) sermon (DIV1) 182 Image 9
2969 and work into my heart the contagion; and work into my heart the contagion; cc vvi p-acp po11 n1 dt n1; (32) sermon (DIV1) 182 Image 9
2970 and then am I able to resolve against sin, to deny ungodliness, to reject the Tempter, to give my lusts their final answer? I find indeed natural men, moral men, and then am I able to resolve against since, to deny ungodliness, to reject the Tempter, to give my Lustiest their final answer? I find indeed natural men, moral men, cc av vbm pns11 j pc-acp vvi p-acp n1, pc-acp vvi n1, pc-acp vvi dt n1, pc-acp vvi po11 n2 po32 j n1? pns11 vvb av j n2, j n2, (32) sermon (DIV1) 182 Image 9
2971 when they will compound an happy man, put inthis one ingredient, Responsare cupidinibus, & sibi imperiosus, enabling him to check and controul, to command and subdue rebellious Passions by the dictates of rectified Reason: when they will compound an happy man, put inthis one ingredient, Responsare cupidinibus, & sibi imperiosus, enabling him to check and control, to command and subdue rebellious Passion by the dictates of rectified Reason: c-crq pns32 vmb vvi dt j n1, vvb n1 crd n1, vvb fw-la, cc fw-la fw-la, vvg pno31 pc-acp vvi cc n1, pc-acp vvi cc vvi j n2 p-acp dt vvz pp-f j-vvn n1: (32) sermon (DIV1) 182 Image 9
2972 and their several answers to diverse corrupt affections, are enough to shame me, and all that profess themselves Christians. and their several answers to diverse corrupt affections, Are enough to shame me, and all that profess themselves Christians. cc po32 j n2 p-acp j j n2, vbr av-d pc-acp vvi pno11, cc d cst vvb px32 njpg2. (32) sermon (DIV1) 182 Image 9
2973 But were they able to keep their own rules, or am I able? What to hate sin so as I ought, with a perfect hatred? I flie some enormous vices for fear of Laws. But were they able to keep their own rules, or am I able? What to hate since so as I ought, with a perfect hatred? I fly Some enormous vices for Fear of Laws. cc-acp vbdr pns32 j pc-acp vvi po32 d n2, cc vbm pns11 j? q-crq pc-acp vvi n1 av c-acp pns11 vmd, p-acp dt j n1? pns11 vvb d j n2 p-acp n1 pp-f n2. (32) sermon (DIV1) 182 Image 9
2974 But Tolle periclum, Jam vaga prosiliet, &c. And though I know there is death in the Pot, the wages of sin is no better; But Take periclum, Jam Vaga prosiliet, etc. And though I know there is death in the Pot, the wages of since is no better; p-acp uh uh, fw-la fw-la fw-la, av cc cs pns11 vvb pc-acp vbz n1 p-acp dt n1, dt n2 pp-f n1 vbz av-dx av-jc; (32) sermon (DIV1) 182 Image 9
2975 though I pull the fruit and taste it, and prove it to be nought but Gall and Bitterness, nay barrenness and shame; though I pull the fruit and taste it, and prove it to be nought but Gall and Bitterness, nay Barrenness and shame; cs pns11 vvb dt n1 cc vvi pn31, cc vvi pn31 pc-acp vbi pi cc-acp n1 cc n1, uh-x n1 cc n1; (32) sermon (DIV1) 182 Image 9
2976 yet such is my madness, to pursue a new shame, and seek death in the error of life; yet such is my madness, to pursue a new shame, and seek death in the error of life; av d vbz po11 n1, pc-acp vvi dt j n1, cc vvi n1 p-acp dt n1 pp-f n1; (32) sermon (DIV1) 182 Image 9
2977 falling like a Bird or a Beast: falling like a Bird or a Beast: vvg av-j dt n1 cc dt n1: (32) sermon (DIV1) 182 Image 9
2978 Nay, no brid, no beast would so oft fall into the same snare, same pit, into the same sin, whereof I have again, and again repented me. Nay, no brid, no beast would so oft fallen into the same snare, same pit, into the same since, whereof I have again, and again repented me. uh-x, dx n1, dx n1 vmd av av vvi p-acp dt d n1, d n1, p-acp dt d n1, c-crq pns11 vhb av, cc av vvd pno11. (32) sermon (DIV1) 182 Image 9
2979 What then shall I do? Shall I rely on my second answer, and trust in my own righteousness? Some bold men dare do so, and dare teach others so; What then shall I do? Shall I rely on my second answer, and trust in my own righteousness? some bold men Dare do so, and Dare teach Others so; q-crq av vmb pns11 vdi? vmb pns11 vvi p-acp po11 ord n1, cc vvi p-acp po11 d n1? d j n2 vvb vdb av, cc vvb vvi n2-jn av; (32) sermon (DIV1) 183 Image 9
2980 dare boast a stock and treasure of mercy and satisfaction. Dare boast a stock and treasure of mercy and satisfaction. vvb vvb dt n1 cc n1 pp-f n1 cc n1. (32) sermon (DIV1) 183 Image 9
2981 But Lord I find the language of Canaan, thy holy Word, and the cries of thy holy servants far otherwise. But Lord I find the language of Canaan, thy holy Word, and the cries of thy holy Servants Far otherwise. p-acp n1 pns11 vvb dt n1 pp-f np1, po21 j n1, cc dt n2 pp-f po21 j n2 av-j av. (32) sermon (DIV1) 183 Image 9
2982 I find thy Bernard say, Nolo; Horreo meritum. Thy David, O Lord, If thou enter into judgement, no flesh shall be justified; I find thy Bernard say, Nolo; Horreo Merit. Thy David, Oh Lord, If thou enter into judgement, no Flesh shall be justified; pns11 vvb po21 np1 vvb, fw-la; np1 fw-la. po21 np1, uh n1, cs pns21 vvb p-acp n1, dx n1 vmb vbi vvn; (32) sermon (DIV1) 183 Image 9
2983 and thy blessed St Paul, I find another Law haling me, &c. Rom. 7. and therefore I hear him crying ripe, to say, O miserable man, who shall deliver me? These are yet the Ejaculations of an humble soul, asking, seeking, knocking at the gate of heaven; and thy blessed Saint Paul, I find Another Law haling me, etc. Rom. 7. and Therefore I hear him crying ripe, to say, Oh miserable man, who shall deliver me? These Are yet the Ejaculations of an humble soul, asking, seeking, knocking At the gate of heaven; cc po21 j-vvn zz np1, pns11 vvb j-jn n1 vvg pno11, av np1 crd cc av pns11 vvb pno31 vvg j, pc-acp vvi, uh j n1, r-crq vmb vvi pno11? d vbr av dt n2 pp-f dt j n1, vvg, vvg, vvg p-acp dt n1 pp-f n1; (32) sermon (DIV1) 183 Image 9
2984 and this very debating, is a fruit of the Spirit, growing on to a perfect answer. and this very debating, is a fruit of the Spirit, growing on to a perfect answer. cc d j n-vvg, vbz dt n1 pp-f dt n1, vvg a-acp p-acp dt j n1. (32) sermon (DIV1) 183 Image 9
2985 In mens consultings and resolvings for worldly affairs, they may, they do usually mis-count, miscarry; fortune choaks their artillery: In men's consultings and resolvings for worldly affairs, they may, they do usually mis-count, miscarry; fortune chokes their Artillery: p-acp ng2 n2-vvg cc n2-vvg p-acp j n2, pns32 vmb, pns32 vdb av-j n1, vvb; n1 vvz po32 n1: (32) sermon (DIV1) 183 Image 9
2986 But in these holy provisions, the end is ever gracious, success glorious. But in these holy provisions, the end is ever gracious, success glorious. cc-acp p-acp d j n2, dt n1 vbz av j, n1 j. (32) sermon (DIV1) 183 Image 9
2987 If the Jailor in the Acts, and St. Peters Hearers come but to a wounded conscience, to be prickt at their hearts, If the Jailor in the Acts, and Saint Peter's Hearers come but to a wounded conscience, to be pricked At their hearts, cs dt n1 p-acp dt n2, cc n1 npg1 n2 vvb cc-acp p-acp dt j-vvn n1, pc-acp vbi vvn p-acp po32 n2, (32) sermon (DIV1) 183 Image 9
2988 and cry, What shall I do? Mark what follows, and how fast it follows, Believe, Repent, be baptized and saved. and cry, What shall I do? Mark what follows, and how fast it follows, Believe, repent, be baptised and saved. cc vvi, q-crq vmb pns11 vdi? n1 r-crq vvz, cc c-crq av-j pn31 vvz, vvb, vvb, vbb vvn cc vvn. (32) sermon (DIV1) 183 Image 9
2989 Saved, How? by Believing in him, that is able to frame a sufficient Answer. Saved, How? by Believing in him, that is able to frame a sufficient Answer. vvd, q-crq? p-acp vvg p-acp pno31, cst vbz j pc-acp vvi dt j n1. (32) sermon (DIV1) 183 Image 9
2990 He that made them wonder at his gracious answers, and to whom no man was able to answer a word. He that made them wonder At his gracious answers, and to whom no man was able to answer a word. pns31 cst vvd pno32 vvi p-acp po31 j n2, cc p-acp ro-crq dx n1 vbds j pc-acp vvi dt n1. (32) sermon (DIV1) 183 Image 9
2991 Who was that, and where is he to be had? If any man sin, any man that finds himself a sinner, Let him put his answer to this Advocate: Who was that, and where is he to be had? If any man since, any man that finds himself a sinner, Let him put his answer to this Advocate: r-crq vbds d, cc q-crq vbz pns31 pc-acp vbi vhn? cs d n1 n1, d n1 cst vvz px31 dt n1, vvb pno31 vvi po31 n1 p-acp d n1: (32) sermon (DIV1) 183 Image 9
2992 for we have him, saith St. John, we have an Advocate, Jesus Christ the righteous: He is the Propitiation for our sins. for we have him, Says Saint John, we have an Advocate, jesus christ the righteous: He is the Propitiation for our Sins. c-acp pns12 vhb pno31, vvz n1 np1, pns12 vhb dt n1, np1 np1 dt j: pns31 vbz dt n1 p-acp po12 n2. (32) sermon (DIV1) 183 Image 9
2993 Take then thy shield of faith, and quench all the fiery darts of the devil. Take then thy shield of faith, and quench all the fiery darts of the Devil. vvb av po21 n1 pp-f n1, cc vvi d dt j n2 pp-f dt n1. (32) sermon (DIV1) 183 Image 9
2994 This is the new and living way of answering God, by his Son, by the blood of Jesus, Hebrews 10. May not then the Christian Believer have access with boldness? For shall both bleed for sin, This is the new and living Way of answering God, by his Son, by the blood of jesus, Hebrews 10. May not then the Christian Believer have access with boldness? For shall both bleed for since, d vbz dt j cc j-vvg n1 pp-f vvg np1, p-acp po31 n1, p-acp dt n1 pp-f np1, np1 crd vmb xx av dt njp n1 vhb n1 p-acp n1? p-acp vmb av-d vvi p-acp n1, (32) sermon (DIV1) 183 Image 9
2995 or shall he bleed in vain? Peccavi peccatum grande, saith he, I have committed an hainous sin: or shall he bleed in vain? Peccavi peccatum Grande, Says he, I have committed an heinous since: cc vmb pns31 vvi p-acp j? fw-la fw-la fw-fr, vvz pns31, pns11 vhb vvn dt j n1: (32) sermon (DIV1) 183 Image 9
2996 yet on my Faith and Repentance, I will go to God, and say, Lord thou canst have but Blood, Merit, Sacrifice, Satisfaction, exact Obedience. Take then thy Son Jesus; yet on my Faith and Repentance, I will go to God, and say, Lord thou Canst have but Blood, Merit, Sacrifice, Satisfaction, exact obedience. Take then thy Son jesus; av p-acp po11 n1 cc n1, pns11 vmb vvi p-acp np1, cc vvi, n1 pns21 vm2 vhi cc-acp n1, n1, n1, n1, j n1. vvb av po21 n1 np1; (32) sermon (DIV1) 183 Image 9
2997 He is all these, and all these to me: He is all these, and all these to me: pns31 vbz d d, cc d d p-acp pno11: (32) sermon (DIV1) 183 Image 9
2998 for he is mine, I receive him by faith, and I find comfort, hope, lively hope, full assurance in him. for he is mine, I receive him by faith, and I find Comfort, hope, lively hope, full assurance in him. c-acp pns31 vbz png11, pns11 vvb pno31 p-acp n1, cc pns11 vvb n1, vvb, j n1, j n1 p-acp pno31. (32) sermon (DIV1) 183 Image 9
2999 I will not therefore flie with Cain, and cry with him, My sin is greater; No, thy mercy rejoyces against sin; I will not Therefore fly with Cain, and cry with him, My since is greater; No, thy mercy rejoices against since; pns11 vmb xx av vvi p-acp np1, cc vvb p-acp pno31, po11 n1 vbz jc; av-dx, po21 n1 vvz p-acp n1; (32) sermon (DIV1) 183 Image 9
3000 and now therefore there is no condemnation to them that be in Christ Jesus. My answer then to thy Bill, is, it was torn, when his body was torn; and now Therefore there is no condemnation to them that be in christ jesus. My answer then to thy Bill, is, it was torn, when his body was torn; cc av av a-acp vbz dx n1 p-acp pno32 cst vbb p-acp np1 np1. po11 n1 av p-acp po21 n1, vbz, pn31 vbds vvn, c-crq po31 n1 vbds vvn; (32) sermon (DIV1) 183 Image 9
3001 it is cancelled, and was nailed to his Cross: My debt was great, but is paid to the utmost farthing. it is canceled, and was nailed to his Cross: My debt was great, but is paid to the utmost farthing. pn31 vbz vvn, cc vbds vvn p-acp po31 n1: po11 n1 vbds j, cc-acp vbz vvn p-acp dt j n1. (32) sermon (DIV1) 183 Image 9
3002 Thy wrath, let it be a cup, he hath drunk it of; Let it be more, a whole Wine-press, he hath trode it alone. Thy wrath, let it be a cup, he hath drunk it of; Let it be more, a Whole Winepress, he hath trodden it alone. po21 n1, vvb pn31 vbi dt n1, pns31 vhz vvn pn31 a-acp; vvb pn31 vbi dc, dt j-jn j, pns31 vhz vvn pn31 av-j. (32) sermon (DIV1) 183 Image 9
3003 I will then put on my Lord Jesus, and come in the rayment of my elder Brother, I will then put on my Lord jesus, and come in the raiment of my elder Brother, pns11 vmb av vvi p-acp po11 n1 np1, cc vvb p-acp dt n1 pp-f po11 jc-jn n1, (32) sermon (DIV1) 183 Image 9
3004 and be roab'd in his innocency, and canst thou then deny me? No, thou canst not, thou mayest as well deny thy self: and be robed in his innocency, and Canst thou then deny me? No, thou Canst not, thou Mayest as well deny thy self: cc vbi j-vvn p-acp po31 n1, cc vm2 pns21 av vvi pno11? uh-dx, pns21 vm2 xx, pns21 vm2 p-acp av vvi po21 n1: (32) sermon (DIV1) 183 Image 9
3005 For if I have it fair to shew under thy own hand: Every gracious Promise in thy Gospel is such; For if I have it fair to show under thy own hand: Every gracious Promise in thy Gospel is such; c-acp cs pns11 vhb pn31 j pc-acp vvi p-acp po21 d n1: d j n1 p-acp po21 n1 vbz d; (32) sermon (DIV1) 183 Image 9
3006 yea, this was thine own Act in my salvation: For God was in Christ, reconciling the world to himself. yea, this was thine own Act in my salvation: For God was in christ, reconciling the world to himself. uh, d vbds png21 d n1 p-acp po11 n1: p-acp np1 vbds p-acp np1, n-vvg dt n1 p-acp px31. (32) sermon (DIV1) 183 Image 9
3007 But may I not prodigally and presumptuously fling away my soul in a vain confidence of Mercy? Yes, many do so; But may I not prodigally and presumptuously fling away my soul in a vain confidence of Mercy? Yes, many do so; cc-acp vmb pns11 xx av-jn cc av-j vvi av po11 n1 p-acp dt j n1 pp-f n1? uh, d vdb av; (32) sermon (DIV1) 183 Image 9
3008 that will do nothing themselves, not when they have the assistance and proffer of help from Heaven. that will do nothing themselves, not when they have the assistance and proffer of help from Heaven. cst vmb vdi pix px32, xx c-crq pns32 vhb dt n1 cc n1 pp-f n1 p-acp n1. (32) sermon (DIV1) 183 Image 9
3009 Therefore I will compound, and put all these answers together. I will trust to my Saviours merit: Therefore I will compound, and put all these answers together. I will trust to my Saviors merit: av pns11 vmb vvi, cc vvd d d n2 av. pns11 vmb vvi p-acp po11 ng1 n1: (32) sermon (DIV1) 183 Image 9
3010 But I will repent too, and pray too, and work too, and so work out mine own salvation with fear and trembling. But I will Repent too, and pray too, and work too, and so work out mine own salvation with Fear and trembling. cc-acp pns11 vmb vvi av, cc vvb av, cc vvi av, cc av vvb av po11 d n1 p-acp n1 cc j-vvg. (32) sermon (DIV1) 183 Image 9
3011 And though I have no Holiness of mine own; And though I have no Holiness of mine own; cc cs pns11 vhb dx n1 pp-f po11 d; (32) sermon (DIV1) 183 Image 9
3012 and without it no seeing thee at the Day of Judgement, yet thou the God of my peace wilt sanctifie me against that day. 1 Thess. 5. O blessed and full answer now! and without it not seeing thee At the Day of Judgement, yet thou the God of my peace wilt sanctify me against that day. 1 Thess 5. O blessed and full answer now! cc p-acp pn31 xx vvg pno21 p-acp dt n1 pp-f n1, av pns21 dt n1 pp-f po11 n1 vm2 vvi pno11 p-acp d n1. crd np1 crd sy j-vvn cc j n1 av! (32) sermon (DIV1) 183 Image 9
3013 and O blessed condition of such happy souls, so far from affrightment at thought of the Judges coming, that they shall then rejoyce, and lift up their faces; and O blessed condition of such happy Souls, so Far from affrightment At Thought of the Judges coming, that they shall then rejoice, and lift up their faces; cc fw-la j-vvn n1 pp-f d j n2, av av-j p-acp n1 p-acp n1 pp-f dt n2 vvg, cst pns32 vmb av vvi, cc vvd a-acp po32 n2; (32) sermon (DIV1) 183 Image 9
3014 and in the mean time, are of the number and communion of those Saints that love his appearing, looking for, and in the mean time, Are of the number and communion of those Saints that love his appearing, looking for, cc p-acp dt j n1, vbr pp-f dt n1 cc n1 pp-f d n2 cst vvb po31 vvg, vvg p-acp, (32) sermon (DIV1) 183 Image 9
3015 and hasting to the comming of their Lord in glory, calling and crying, Bow the Heavens, and come down; and hasting to the coming of their Lord in glory, calling and crying, Bow the Heavens, and come down; cc vvg p-acp dt n-vvg pp-f po32 n1 p-acp n1, vvg cc vvg, vvb dt n2, cc vvb a-acp; (32) sermon (DIV1) 183 Image 9
3016 and Lord, how long? And come Lord Jesus, come quickly. I have done with the explication of my Text. There is a fourfold application. and Lord, how long? And come Lord jesus, come quickly. I have done with the explication of my Text. There is a fourfold application. cc n1, c-crq av-j? cc vvb n1 np1, vvb av-j. pns11 vhb vdn p-acp dt n1 pp-f po11 np1 pc-acp vbz dt j n1. (32) sermon (DIV1) 183 Image 9
3017 First, In general, to the Land and State, whereof we are a part: God hath performed his office of a Visitor over us, both wayes: In Mercy; First, In general, to the Land and State, whereof we Are a part: God hath performed his office of a Visitor over us, both ways: In Mercy; ord, p-acp n1, p-acp dt n1 cc n1, c-crq pns12 vbr dt n1: np1 vhz vvn po31 n1 pp-f dt n1 p-acp pno12, d n2: p-acp n1; (32) sermon (DIV1) 184 Image 9
3018 Thus long preserving us, and extending peace over us as a flood, even then when it hath been a Sea, a red Sea of blood and ruine round about us. Thus long preserving us, and extending peace over us as a flood, even then when it hath been a Sea, a read Sea of blood and ruin round about us. av av-j vvg pno12, cc vvg n1 p-acp pno12 p-acp dt n1, av av c-crq pn31 vhz vbn dt n1, dt j-jn n1 pp-f n1 cc n1 av-j p-acp pno12. (32) sermon (DIV1) 184 Image 9
3019 Visiting us in his vigilancy, and defeating our enemies blasted attempts, in 88, in the Powder-Treason; Visiting us in his vigilancy, and defeating our enemies blasted attempts, in 88, in the Powder treason; vvg pno12 p-acp po31 n1, cc n-vvg po12 n2 vvn n2, p-acp crd, p-acp dt n1; (32) sermon (DIV1) 184 Image 9
3020 Giving us strange and miraculous deliverances: Giving us strange and miraculous Deliverances: vvg pno12 j cc j n2: (32) sermon (DIV1) 184 Image 9
3021 amongst them not the least, the bringing back our present Royal Soveraign from the hand and land of his enemies. among them not the least, the bringing back our present Royal Sovereign from the hand and land of his enemies. p-acp pno32 xx dt ds, dt vvg av po12 j j n-jn p-acp dt n1 cc n1 pp-f po31 n2. (32) sermon (DIV1) 184 Image 9
3022 How many other wayes hath this holy Watcher from his Circle and Seat of Heaven visited us, How many other ways hath this holy Watcher from his Circle and Seat of Heaven visited us, c-crq d j-jn n2 vhz d j np1-n p-acp po31 n1 cc n1 pp-f n1 vvn pno12, (32) sermon (DIV1) 184 Image 9
3023 and kept us under his wings of gracious Providence? And if he had not, would not our foes by this have rooted out our name from under Heaven, and kept us under his wings of gracious Providence? And if he had not, would not our foes by this have rooted out our name from under Heaven, cc vvd pno12 p-acp po31 n2 pp-f j n1? cc cs pns31 vhd xx, vmd xx po12 n2 p-acp d vhb vvn av po12 n1 p-acp p-acp n1, (32) sermon (DIV1) 184 Image 9
3024 and the name of English Protestants been no more in remembrance? for wanted there either Might or Malice in them? hoping and projecting oft to have made our land like Sodom, clouds of Pitch, and the name of English Protestants been no more in remembrance? for wanted there either Might or Malice in them? hoping and projecting oft to have made our land like Sodom, Clouds of Pitch, cc dt n1 pp-f jp n2 vbi dx dc p-acp n1? p-acp vvd a-acp d vmd cc n1 p-acp pno32? vvg cc vvg av pc-acp vhi vvn po12 n1 av-j np1, n2 pp-f n1, (32) sermon (DIV1) 184 Image 9
3025 and heaps of Ashes? But the snare harh been hitherto still broken, and we yet delivered by his gracious and mercifull visitation. and heaps of Ashes? But the snare harh been hitherto still broken, and we yet Delivered by his gracious and merciful Visitation. cc n2 pp-f n2? p-acp dt n1 n1 vbn av av vvn, cc pns12 av vvn p-acp po31 j cc j n1. (32) sermon (DIV1) 184 Image 9
3026 That second way of visiting in Judgement, the Lord hath also of late begun to trie among us, by that plague, which swept away so many thousands, That second Way of visiting in Judgement, the Lord hath also of late begun to try among us, by that plague, which swept away so many thousands, cst ord n1 pp-f vvg p-acp n1, dt n1 vhz av pp-f av-j vvn pc-acp vvi p-acp pno12, p-acp d n1, r-crq vvd av av d crd, (32) sermon (DIV1) 184 Image 9
3027 and by the loud and dreadfull sound of War in Neighbour-countries, that have really tasted, and actually endured all that Prophetical description; and by the loud and dreadful found of War in Neighbour-countries, that have really tasted, and actually endured all that Prophetical description; cc p-acp dt j cc j n1 pp-f n1 p-acp n2, cst vhb av-j vvn, cc av-j vvd d cst j n1; (32) sermon (DIV1) 184 Image 9
3028 The noise of weapons, rowling of Garments in blood, spoiling their houses, ravishing their wives and Virgins, The noise of weapons, rolling of Garments in blood, spoiling their houses, ravishing their wives and Virgins, dt n1 pp-f n2, j-vvg pp-f n2 p-acp n1, vvg po32 n2, vvg po32 n2 cc n2, (32) sermon (DIV1) 184 Image 9
3029 and breaking their Children in pieces before their eyes; and breaking their Children in Pieces before their eyes; cc vvg po32 n2 p-acp n2 p-acp po32 n2; (32) sermon (DIV1) 184 Image 9
3030 And these things befaln such as deserve from us a tender and dear respect, we being wounded through their sides; And these things befallen such as deserve from us a tender and dear respect, we being wounded through their sides; cc d n2 vvn d c-acp vvi p-acp pno12 dt j cc j-jn n1, pns12 vbg vvn p-acp po32 n2; (32) sermon (DIV1) 184 Image 9
3031 or if these accidents beyond the water, will not waken us God hath his way in the Sea, (saith the Scripture) and we might have markt his dealing with us there; or if these accidents beyond the water, will not waken us God hath his Way in the Sea, (Says the Scripture) and we might have marked his dealing with us there; cc cs d n2 p-acp dt n1, vmb xx vvi pno12 np1 vhz po31 n1 p-acp dt n1, (vvz dt n1) cc pns12 vmd vhi vvn po31 n-vvg p-acp pno12 pc-acp; (32) sermon (DIV1) 184 Image 9
3032 for a long time being able to do no good there, and our enemies able to do us much mischief from thence; for a long time being able to do no good there, and our enemies able to do us much mischief from thence; p-acp dt j n1 vbg j pc-acp vdi dx j a-acp, cc po12 n2 j pc-acp vdi pno12 d n1 p-acp av; (32) sermon (DIV1) 184 Image 9
3033 God hath his way in the earth and under it, and we have felt him there, sensibly perceived his mighty hand from thence; God hath his Way in the earth and under it, and we have felt him there, sensibly perceived his mighty hand from thence; np1 vhz po31 n1 p-acp dt n1 cc p-acp pn31, cc pns12 vhb vvn pno31 a-acp, av-j vvd po31 j n1 p-acp av; (32) sermon (DIV1) 184 Image 9
3034 in the ayr he hath his path too, and walks upon the wings of the wind, and there he caus'd those rotten vapours to blend themselves into a pestilent defluxion, in the air he hath his path too, and walks upon the wings of the wind, and there he caused those rotten vapours to blend themselves into a pestilent defluxion, p-acp dt n1 pns31 vhz po31 n1 av, cc vvz p-acp dt n2 pp-f dt n1, cc a-acp pns31 vvd d j-vvn n2 pc-acp vvi px32 p-acp dt j n1, (32) sermon (DIV1) 184 Image 9
3035 and pour their virulence on the earth. and pour their virulence on the earth. cc vvi po32 n1 p-acp dt n1. (32) sermon (DIV1) 184 Image 9
3036 And if we take into consideration the present bravery of the enemy abroad, and our home-divisions, our great boughs beating one against another, no man that is not extreamly stupid, And if we take into consideration the present bravery of the enemy abroad, and our home-divisions, our great boughs beating one against Another, no man that is not extremely stupid, cc cs pns12 vvb p-acp n1 dt j n1 pp-f dt n1 av, cc po12 n2, po12 j n2 vvg pi p-acp n-jn, dx n1 cst vbz xx av-jn j, (32) sermon (DIV1) 184 Image 9
3037 but will easily find that God is angry with his people, and that our sins deserve the hastening of the last Judgement, in the other Element of violent fire. but will Easily find that God is angry with his people, and that our Sins deserve the hastening of the last Judgement, in the other Element of violent fire. cc-acp vmb av-j vvi cst np1 vbz j p-acp po31 n1, cc d po12 n2 vvi dt vvg pp-f dt ord n1, p-acp dt j-jn n1 pp-f j n1. (32) sermon (DIV1) 184 Image 9
3038 And then what manner of men ought we to be (saith the Apostle) in holy conversation? How? watch, pray, And then what manner of men ought we to be (Says the Apostle) in holy Conversation? How? watch, pray, cc av r-crq n1 pp-f n2 vmd pns12 pc-acp vbi (vvz dt n1) p-acp j n1? q-crq? vvb, vvb, (32) sermon (DIV1) 184 Image 9
3039 and strive to answer him respectively to these Visitations. and strive to answer him respectively to these Visitations. cc vvb pc-acp vvi pno31 av-j p-acp d n2. (32) sermon (DIV1) 184 Image 9
3040 But alas, for his merciful visitation have we been responsible so much as in thankfulness? O no, it is our national sin. But alas, for his merciful Visitation have we been responsible so much as in thankfulness? O no, it is our national since. p-acp uh, p-acp po31 j n1 vhb pns12 vbn j av av-d c-acp p-acp n1? sy uh-dx, pn31 vbz po12 j n1. (32) sermon (DIV1) 184 Image 9
3041 Secure ingratitude wherein we sleep and dream away our lives without remembrance of that gracious God, — qui nobis hac otia fecit, who hath so preserved us. Secure ingratitude wherein we sleep and dream away our lives without remembrance of that gracious God, — qui nobis hac Leisure fecit, who hath so preserved us. j n1 c-crq pns12 vvb cc vvi av po12 n2 p-acp n1 pp-f cst j np1, — fw-la fw-la fw-la fw-la fw-la, r-crq vhz av vvn pno12. (32) sermon (DIV1) 184 Image 9
3042 And to his Summons and Warning-pieces of his angry Visitation have we return'd our repentance, And to his Summons and Warning-pieces of his angry Visitation have we returned our Repentance, cc p-acp po31 n1 cc n2 pp-f po31 j n1 vhb pns12 vvn po12 n1, (32) sermon (DIV1) 184 Image 9
3043 or our obedience and doing good? I look't for that, saith God by his Prophets, thats his aym in striking. or our Obedience and doing good? I looked for that, Says God by his prophets, thats his aim in striking. cc po12 n1 cc vdg j? sy vvb|pn31 p-acp d, vvz np1 p-acp po31 n2, d|vbz po31 n1 p-acp vvg. (32) sermon (DIV1) 184 Image 9
3044 I lookt for righteousness, but behold a cry; I looked for righteousness, but behold a cry; pns11 vvd p-acp n1, cc-acp vvb dt n1; (32) sermon (DIV1) 184 Image 9
3045 a loud and fearful cry compos'd of all our crying sins together, and the cry continued and enforct to such an height, that we cannot hear his voyce crying to us, a loud and fearful cry composed of all our crying Sins together, and the cry continued and enforced to such an height, that we cannot hear his voice crying to us, dt j cc j n1 vvn pp-f d po12 j-vvg n2 av, cc dt n1 vvd cc vvn p-acp d dt n1, cst pns12 vmbx vvi po31 n1 vvg p-acp pno12, (32) sermon (DIV1) 184 Image 9
3046 nor he in Heaven hear the cry of his peoples prayers, it is so drown'd and swallowed up in this Tumultus peccatorum. What then shall we do? Every man search into his own soul, nor he in Heaven hear the cry of his peoples Prayers, it is so drowned and swallowed up in this Tumultus peccatorum. What then shall we do? Every man search into his own soul, ccx pns31 p-acp n1 vvi dt n1 pp-f po31 ng1 n2, pn31 vbz av vvn cc vvn a-acp p-acp d fw-la fw-la. q-crq av vmb pns12 vdi? np1 n1 n1 p-acp po31 d n1, (32) sermon (DIV1) 184 Image 9
3047 and drag thence his most beloved sin, and sacrifice it as an offering acceptable to God, and drag thence his most Beloved since, and sacrifice it as an offering acceptable to God, cc vvb av po31 av-ds j-vvn n1, cc vvi pn31 p-acp dt n1 j p-acp np1, (32) sermon (DIV1) 184 Image 9
3048 before that last and dreadful visitation here spoken of in the text; specially such oppressors as are threatned with his coming, in Mal. 3.5. before that last and dreadful Visitation Here spoken of in the text; specially such Oppressors's as Are threatened with his coming, in Malachi 3.5. c-acp cst ord cc j n1 av vvn pp-f p-acp dt n1; av-j d n2 c-acp vbr vvn p-acp po31 n-vvg, p-acp np1 crd. (32) sermon (DIV1) 184 Image 9
3049 And such deadly drunkards as the Age produces now, who were warn'd by our Saviour with a special Caveat, Take heed lest your hearts be over come with surfetting and drunkenness, And such deadly drunkards as the Age produces now, who were warned by our Saviour with a special Caveat, Take heed lest your hearts be over come with surfeiting and Drunkenness, cc d j n2 p-acp dt n1 vvz av, r-crq vbdr vvn p-acp po12 n1 p-acp dt j n1, vvb n1 cs po22 n2 vbb a-acp vvn p-acp vvg cc n1, (32) sermon (DIV1) 184 Image 9
3050 and so that day come upon you unawares. But I am to touch upon a pair of sins here coupled in this chapter, and so that day come upon you unawares. But I am to touch upon a pair of Sins Here coupled in this chapter, cc av d n1 vvn p-acp pn22 av-j. cc-acp pns11 vbm pc-acp vvi p-acp dt n1 pp-f n2 av vvn p-acp d n1, (32) sermon (DIV1) 184 Image 9
3051 and to which my Text hath speciall Relation, and this I call the second Application, and my return to speak of the coherence which I promised. The first is Adultery: and to which my Text hath special Relation, and this I call the second Application, and my return to speak of the coherence which I promised. The First is Adultery: cc p-acp r-crq po11 n1 vhz j n1, cc d pns11 vvb dt ord n1, cc po11 n1 pc-acp vvi pp-f dt n1 r-crq pns11 vvd. dt ord vbz n1: (32) sermon (DIV1) 185 Image 9
3052 for of that is mention made before from the 9. to the 13. verse, implying the hainous and dangerous nature of this sin, for of that is mention made before from the 9. to the 13. verse, implying the heinous and dangerous nature of this since, c-acp pp-f d vbz n1 vvn a-acp p-acp dt crd p-acp dt crd n1, vvg dt j cc j n1 pp-f d n1, (32) sermon (DIV1) 185 Image 9
3053 as one of those which we shall find most unanswerable at the day of Judgement. Every Heathen Author hath some impression; of this. as one of those which we shall find most unanswerable At the day of Judgement. Every Heathen Author hath Some impression; of this. c-acp pi pp-f d r-crq pns12 vmb vvi av-ds j p-acp dt n1 pp-f n1. np1 j-jn n1 vhz d n1; pp-f d. (32) sermon (DIV1) 185 Image 9
3054 Tacitus in his Poem reckons amongst fires and slaughters, great Adulteries as a plague and cause of plagues. Tacitus in his Poem reckons among fires and slaughters, great Adulteries as a plague and cause of plagues. np1 p-acp po31 n1 vvz p-acp n2 cc n2, j n2 p-acp dt n1 cc n1 pp-f n2. (32) sermon (DIV1) 185 Image 9
3055 Horace hoc fonte derivata clades, &c. What might be added of the defilement, disgrace, infection and danger to the Agents, their posterity, the whole land? In populum, patriamque fluxit: Horace — hoc Fonte derivata clades, etc. What might be added of the defilement, disgrace, infection and danger to the Agents, their posterity, the Whole land? In Populum, patriamque fluxit: np1 — fw-la fw-la fw-la n2, av q-crq vmd vbi vvn pp-f dt n1, n1, n1 cc n1 p-acp dt n2, po32 n1, dt j-jn n1? p-acp fw-la, fw-la fw-la: (32) sermon (DIV1) 185 Image 9
3056 with such a flow as brought the flood on the old world, to rince and loak it clean from this pollution, with such a flow as brought the flood on the old world, to rince and loak it clean from this pollution, p-acp d dt n1 a-acp vvd dt n1 p-acp dt j n1, p-acp n1 cc n1 pn31 j p-acp d n1, (32) sermon (DIV1) 185 Image 9
3057 and brought Gehennam e Coelo, Hell out of Heaven upon the Sodomites, and therefore caused David to call and cry for all the streams, the whole Ocean, according to the multitude of thy mercies, Psal. 5. One place of Scripture may stand for all the rest; that 1 Thess. 4.3. and brought Gehennam e Coelo, Hell out of Heaven upon the Sodomites, and Therefore caused David to call and cry for all the streams, the Whole Ocean, according to the multitude of thy Mercies, Psalm 5. One place of Scripture may stand for all the rest; that 1 Thess 4.3. cc vvd fw-la fw-la fw-la, n1 av pp-f n1 p-acp dt n2, cc av vvd np1 pc-acp vvi cc vvi p-acp d dt n2, dt j-jn n1, vvg p-acp dt n1 pp-f po21 n2, np1 crd crd n1 pp-f n1 vmb vvi p-acp d dt n1; d crd np1 crd. (32) sermon (DIV1) 185 Image 9
3058 Whereas if God had required nothing else, or at least, Sanctification did mainly consist in this: Whereas if God had required nothing Else, or At least, Sanctification did mainly consist in this: cs cs n1 vhd vvn pix av, cc p-acp ds, n1 vdd av-j vvi p-acp d: (32) sermon (DIV1) 185 Image 9
3059 so he speaks enforceingly, This is the Will of God, even your Sanctification, that you should abstain from fornication, that every one of you should know to possess his Vessell in Sanctification and Honor, not in lust of concupiscence, so he speaks enforceingly, This is the Will of God, even your Sanctification, that you should abstain from fornication, that every one of you should know to possess his Vessel in Sanctification and Honour, not in lust of concupiscence, av pns31 vvz av-vvg, d vbz dt n1 pp-f np1, av po22 n1, cst pn22 vmd vvi p-acp n1, cst d crd pp-f pn22 vmd vvi pc-acp vvi po31 n1 p-acp n1 cc n1, xx p-acp n1 pp-f n1, (32) sermon (DIV1) 185 Image 9
3060 as the Gentiles that know not God. We find by this, what is the Will of God: as the Gentiles that know not God. We find by this, what is the Will of God: c-acp dt n2-j cst vvb xx np1. pns12 vvb p-acp d, r-crq vbz dt n1 pp-f np1: (32) sermon (DIV1) 185 Image 9
3061 and what then shall men do? What shall they answer him? First, Every man cite himself in foro, in the consistory of his own conscience, and what then shall men do? What shall they answer him? First, Every man Cite himself in foro, in the consistory of his own conscience, cc q-crq av vmb n2 vdi? q-crq vmb pns32 vvi pno31? ord, d n1 vvi px31 p-acp fw-la, p-acp dt n1 pp-f po31 d n1, (32) sermon (DIV1) 185 Image 9
3062 then convicted, (for who is free in all, when our Saviour extends this sin, even to a lustfull eye?) to flie and avoid it; then convicted, (for who is free in all, when our Saviour extends this since, even to a lustful eye?) to fly and avoid it; av vvn, (c-acp r-crq vbz j p-acp d, c-crq po12 n1 vvz d n1, av p-acp dt j n1?) pc-acp vvi cc vvi pn31; (32) sermon (DIV1) 185 Image 9
3063 and, for our own strength is weakness, to pray for assistance of the Holy Ghost to over-shadow us, and, for our own strength is weakness, to pray for assistance of the Holy Ghost to overshadow us, cc, p-acp po12 d n1 vbz n1, pc-acp vvi p-acp n1 pp-f dt j n1 p-acp n1 pno12, (32) sermon (DIV1) 185 Image 9
3064 and learn from Examples of holy Men, to answer this tentation. and Learn from Examples of holy Men, to answer this tentation. cc vvi p-acp n2 pp-f j n2, pc-acp vvi d n1. (32) sermon (DIV1) 185 Image 9
3065 Josephs answer, Shall I do this wickedness, and sin against God? Saint Pauls answer, 1 Cor. 6. Shall I take the members of Christ, Josephs answer, Shall I do this wickedness, and since against God? Saint Paul's answer, 1 Cor. 6. Shall I take the members of christ, np1 n1, vmb pns11 vdi d n1, cc n1 p-acp np1? n1 npg1 vvb, crd np1 crd vmb pns11 vvi dt n2 pp-f np1, (32) sermon (DIV1) 185 Image 9
3066 and make them the members of an Harlot? God forbid. and make them the members of an Harlot? God forbid. cc vvi pno32 dt n2 pp-f dt n1? np1 vvi. (32) sermon (DIV1) 185 Image 9
3067 The second sin, to which the words of my Text have immediate reference, is Rigor and Cruelty to Inferiors: The second since, to which the words of my Text have immediate Referente, is Rigor and Cruelty to Inferiors: dt ord n1, p-acp r-crq dt n2 pp-f po11 n1 vhb j n1, vbz n1 cc n1 p-acp n2-jn: (32) sermon (DIV1) 186 Image 9
3068 Why is this such a matter? May I not use my servant at my pleasure? No; Why is this such a matter? May I not use my servant At my pleasure? No; q-crq vbz d d dt n1? vmb pns11 xx vvi po11 n1 p-acp po11 n1? uh-dx; (32) sermon (DIV1) 186 Image 9
3069 It seems so by Jobs Question here; and yet in his time, servante were slaves; but even a little, but even one degres above beasts; It seems so by Jobs Question Here; and yet in his time, servant were slaves; but even a little, but even one Degrees above beasts; pn31 vvz av p-acp n2 vvb av; cc av p-acp po31 n1, n1 vbdr n2; cc-acp av dt j, cc-acp av crd n2 p-acp n2; (32) sermon (DIV1) 186 Image 9
3070 the Masters being Owners, and having power of life and death; the Masters being Owners, and having power of life and death; dt n2 vbg n2, cc vhg n1 pp-f n1 cc n1; (32) sermon (DIV1) 186 Image 9
3071 and no doubt but these slaves (as amongst the Turks at this day) felt and endured inhumane and cruel usage in the world. and no doubt but these slaves (as among the Turks At this day) felt and endured inhumane and cruel usage in the world. cc dx n1 p-acp d n2 (c-acp p-acp dt n2 p-acp d n1) vvd cc vvd j cc j n1 p-acp dt n1. (32) sermon (DIV1) 186 Image 9
3072 We read of a number of insolent examples among the Romans, and God himself confined his own people, We read of a number of insolent Examples among the Roman, and God himself confined his own people, pns12 vvb pp-f dt n1 pp-f j n2 p-acp dt njp2, cc np1 px31 vvd po31 d n1, (32) sermon (DIV1) 186 Image 9
3073 and pinned them down with Laws, and still controules the rising of their cruelty by remembrance of their own condition in Egypt: and for that very end, the Holy Ghost proceeds here with a double Argument against such Insolency; which Tremelius cals Elegantissimam NONLATINALPHABET: and pinned them down with Laws, and still controls the rising of their cruelty by remembrance of their own condition in Egypt: and for that very end, the Holy Ghost proceeds Here with a double Argument against such Insolency; which Tremelius calls Elegantissimam: cc vvn pno32 a-acp p-acp n2, cc av vvz dt n-vvg pp-f po32 n1 p-acp n1 pp-f po32 d n1 p-acp np1: cc p-acp d j n1, dt j n1 vvz av p-acp dt j-jn n1 p-acp d n1; r-crq np1 vvz fw-la: (32) sermon (DIV1) 186 Image 9
3074 The first Argument drawn, saith he, a Judicio Dei, NONLATINALPHABET: The Judgement of our common Lord and Master, respectless of any mans person; The First Argument drawn, Says he, a Judicio Dei,: The Judgement of our Common Lord and Master, respectless of any men person; dt ord n1 vvn, vvz pns31, dt np1 fw-la,: dt n1 pp-f po12 j n1 cc n1, j pp-f d ng1 n1; (32) sermon (DIV1) 186 Image 9
3075 and therefore the despising either of his person, or of his cause; and Therefore the despising either of his person, or of his cause; cc av dt vvg d pp-f po31 n1, cc pp-f po31 n1; (32) sermon (DIV1) 186 Image 9
3076 yea, of such a cause as wherein he dares contend with me that am his Master! yea, of such a cause as wherein he dares contend with me that am his Master! uh, pp-f d dt n1 c-acp c-crq pns31 vvz vvi p-acp pno11 cst vbm po31 n1! (32) sermon (DIV1) 186 Image 9
3077 even this, God will not bear. I must answer for this; even this, God will not bear. I must answer for this; av d, np1 vmb xx vvi. pns11 vmb vvi p-acp d; (32) sermon (DIV1) 186 Image 9
3078 nay I shall not be able to answer it, if I be guilty but of this. nay I shall not be able to answer it, if I be guilty but of this. uh-x pns11 vmb xx vbi j pc-acp vvi pn31, cs pns11 vbb j cc-acp pp-f d. (32) sermon (DIV1) 186 Image 9
3079 And the second argument is taken a jure naturali in the fifteenth verse, Is my mold or mettle better then my mans? Is a Lords flesh and blood of a purer composition, And the second argument is taken a jure naturali in the fifteenth verse, Is my mould or mettle better then my men? Is a lords Flesh and blood of a Purer composition, cc dt ord n1 vbz vvn dt fw-la fw-la p-acp dt ord n1, vbz po11 n1 cc n1 av-jc cs po11 n2? vbz dt ng1 n1 cc n1 pp-f dt jc n1, (32) sermon (DIV1) 186 Image 9
3080 then his Grooms, or his Foot-mans? Did not he that made me in the womb, make him? And did not one fashion us in the womb, then his Grooms, or his Foot-mans? Did not he that made me in the womb, make him? And did not one fashion us in the womb, cs po31 n2, cc po31 ng1? vdd xx pns31 cst vvd pno11 p-acp dt n1, vvb pno31? cc vdd xx pi vvi pno12 p-acp dt n1, (32) sermon (DIV1) 186 Image 9
3081 or fashion us in one womb, that is, the common womb of our mother earth? What is then the lesson hence, or fashion us in one womb, that is, the Common womb of our mother earth? What is then the Lesson hence, cc vvb pno12 p-acp crd n1, cst vbz, dt j n1 pp-f po12 n1 n1? q-crq vbz av dt n1 av, (32) sermon (DIV1) 186 Image 9
3082 but meekness for all to practise, but specially those in upper place, since none is more superior then a Master over his slave? And for this purpose, the Scripture presents us with two strange examples; but meekness for all to practise, but specially those in upper place, since none is more superior then a Master over his slave? And for this purpose, the Scripture presents us with two strange Examples; cc-acp n1 p-acp d pc-acp vvi, cc-acp av-j d p-acp jc n1, c-acp pix vbz av-dc j-jn cs dt n1 p-acp po31 n1? cc p-acp d n1, dt n1 vvz pno12 p-acp crd j n2; (32) sermon (DIV1) 186 Image 9
3083 Moses so chosen to advancement by God himself: So known of God as his friend; Moses so chosen to advancement by God himself: So known of God as his friend; np1 av vvn p-acp n1 p-acp np1 px31: av vvn pp-f np1 p-acp po31 n1; (32) sermon (DIV1) 186 Image 9
3084 Dignified by his miraculous Power in the eyes of his enemies, and by the conduct of his people, that never man more prompted to take state upon him; Dignified by his miraculous Power in the eyes of his enemies, and by the conduct of his people, that never man more prompted to take state upon him; vvn p-acp po31 j n1 p-acp dt n2 pp-f po31 n2, cc p-acp dt n1 pp-f po31 n1, cst av-x n1 av-dc vvn pc-acp vvi n1 p-acp pno31; (32) sermon (DIV1) 186 Image 9
3085 and yet it is said, this Moses was the meekest man alive. and yet it is said, this Moses was the Meekest man alive. cc av pn31 vbz vvn, d np1 vbds dt js n1 j. (32) sermon (DIV1) 186 Image 9
3086 The other is David, when he danced before the Ark, and Michal reprooving him, he told her he would be more vile, The other is David, when he danced before the Ark, and Michal reproving him, he told her he would be more vile, dt n-jn vbz np1, c-crq pns31 vvd p-acp dt n1, cc np1 vvg pno31, pns31 vvd pno31 pns31 vmd vbi av-dc j, (32) sermon (DIV1) 186 Image 9
3087 since so she called his humility; since so she called his humility; c-acp av pns31 vvd po31 n1; (32) sermon (DIV1) 186 Image 9
3088 and confesses the bottom of his heart, Psal. 131. I have behaved my self, and quieted my soul, even as a weaned child. and Confesses the bottom of his heart, Psalm 131. I have behaved my self, and quieted my soul, even as a weaned child. cc vvz dt n1 pp-f po31 n1, np1 crd pns11 vhb vvn po11 n1, cc vvd po11 n1, av c-acp dt j-vvn n1. (32) sermon (DIV1) 186 Image 9
3089 We find this was (at least they said so,) in the intent of those Philosophers, both Sceptique and Epicurean, to arrive at Mansuetudo, & Tranquillus animus; We find this was (At least they said so,) in the intent of those Philosophers, both Sceptic and Epicurean, to arrive At Mansuetudo, & Tranquillus animus; pns12 vvb d vbds (p-acp ds pns32 vvd av,) p-acp dt n1 pp-f d n2, d j-jn cc jp, pc-acp vvi p-acp fw-la, cc np1 n1; (32) sermon (DIV1) 186 Image 9
3090 to clear the soul like a fair and unclouded Heaven; to clear the soul like a fair and unclouded Heaven; pc-acp vvi dt n1 av-j dt j cc vvn n1; (32) sermon (DIV1) 186 Image 9
3091 and this was brought us by the Doctor of Heaven, Christ Jesus, both in precept, Learn of me to be humble and meek, and this was brought us by the Doctor of Heaven, christ jesus, both in precept, Learn of me to be humble and meek, cc d vbds vvn pno12 p-acp dt n1 pp-f n1, np1 np1, d p-acp n1, vvb pp-f pno11 pc-acp vbi j cc j, (32) sermon (DIV1) 186 Image 9
3092 and in patience possess your souls; and in practice, stooping himself not to a survey of our miseries; and in patience possess your Souls; and in practice, stooping himself not to a survey of our misery's; cc p-acp n1 vvb po22 n2; cc p-acp n1, vvg px31 xx p-acp dt n1 pp-f po12 n2; (32) sermon (DIV1) 186 Image 9
3093 but clad, enclosed, compassed with all mans infirmities, sin only accepted; but clad, enclosed, compassed with all men infirmities, since only accepted; cc-acp vvn, vvn, vvn p-acp d ng1 n2, n1 av-j vvn; (32) sermon (DIV1) 186 Image 9
3094 and as unashamed, as glorying in his humility, he cries out, tell the daughter of Sion, not her Servant, and as unashamed, as glorying in his humility, he cries out, tell the daughter of Sion, not her Servant, cc c-acp j, c-acp vvg p-acp po31 n1, pns31 vvz av, vvb dt n1 pp-f np1, xx po31 n1, (32) sermon (DIV1) 186 Image 9
3095 but her Soveraign, her King, the King of Kings, comes nnto her meek. but her Sovereign, her King, the King of Kings, comes nnto her meek. cc-acp po31 n-jn, po31 n1, dt n1 pp-f n2, vvz av po31 j. (32) sermon (DIV1) 186 Image 9
3096 — And is it not then a miserable consideration, a wretched spectacle, to see a proud man and a humble God; — And is it not then a miserable consideration, a wretched spectacle, to see a proud man and a humble God; — cc vbz pn31 xx av dt j n1, dt j n1, pc-acp vvi dt j n1 cc dt j np1; (32) sermon (DIV1) 186 Image 9
3097 an angry, impatient, and a merciless man, and yet a God of Love and long-suffering! an angry, impatient, and a merciless man, and yet a God of Love and long-suffering! dt j, j, cc dt j n1, cc av dt n1 pp-f n1 cc j! (32) sermon (DIV1) 186 Image 9
3098 I look to Heaven, and thence I find descending, the Saviour of the world, (NONLATINALPHABET, is his Description, in Hebrews 1.3.) the brightness of his Fathers Glory, I look to Heaven, and thence I find descending, the Saviour of the world, (, is his Description, in Hebrews 1.3.) the brightness of his Father's Glory, pns11 vvb p-acp n1, cc av pns11 vvb vvg, dt n1 pp-f dt n1, (, vbz po31 n1, p-acp np1 crd.) dt n1 pp-f po31 ng1 n1, (32) sermon (DIV1) 186 Image 9
3099 and the express image of his person, in shape not only of a man, but of a servant; and the express image of his person, in shape not only of a man, but of a servant; cc dt j n1 pp-f po31 n1, p-acp n1 xx av-j pp-f dt n1, cc-acp pp-f dt n1; (32) sermon (DIV1) 186 Image 9
3100 He that commands Legions of Angels, and whose attendants they were in the wilderness, and proud of the office, to serve him as his Cooks and Butlers: He that commands Legions of Angels, and whose attendants they were in the Wilderness, and proud of the office, to serve him as his Cooks and Butlers: pns31 cst vvz n2 pp-f n2, cc rg-crq n2 pns32 vbdr p-acp dt n1, cc j pp-f dt n1, pc-acp vvi pno31 p-acp po31 n2 cc n2: (32) sermon (DIV1) 186 Image 9
3101 And shall not this example work on me that am but dust and worms? and keep me from insulting over Inferiors, who though my servants, And shall not this Exampl work on me that am but dust and worms? and keep me from insulting over Inferiors, who though my Servants, cc vmb xx d n1 vvi p-acp pno11 cst vbm p-acp n1 cc n2? cc vvb pno11 p-acp vvg p-acp n2-jn, r-crq cs po11 n2, (32) sermon (DIV1) 186 Image 9
3102 and my meaneft Hines and Drudges, are yet respecting him our Lord and Father, both my fellow servants, and my fellow brethren? and my meaneft Hines and Drudges, Are yet respecting him our Lord and Father, both my fellow Servants, and my fellow brothers? cc po11 j np1 cc n2, vbr av vvg pno31 po12 n1 cc n1, d po11 n1 n2, cc po11 n1 n2? (32) sermon (DIV1) 186 Image 9
3103 Observe the provocations to this Vertue. He scorns the Scorner, resists the proud, but gives Grace to the humble. Observe the provocations to this Virtue. He scorns the Scorner, resists the proud, but gives Grace to the humble. vvb dt n2 p-acp d n1. pns31 vvz dt n1, vvz dt j, cc-acp vvz n1 p-acp dt j. (32) sermon (DIV1) 187 Image 9
3104 The Meek he will guide in Judgement; The Meek he will guide in Judgement; dt j pns31 vmb vvi p-acp n1; (32) sermon (DIV1) 187 Image 9
3105 in his Judgement he will teach them his way, Psalm 25. When he shares the world, he tels us, The Meek shall inberit the earth, in his Judgement he will teach them his Way, Psalm 25. When he shares the world, he tells us, The Meek shall inberit the earth, p-acp po31 n1 pns31 vmb vvi pno32 po31 n1, n1 crd c-crq pns31 vvz dt n1, pns31 vvz pno12, dt j vmb vvi dt n1, (32) sermon (DIV1) 187 Image 9
3106 and delight themselves in abundance of peace, Psalm 39 7. which he ratifieth in his blessing, Mat. 5.5. •ut this is earthly blessing, is it not so in heavenly things too? Hear him in his Prophet, Isa. 61.1. The Spirit of the Lord God is upon me, because the Lord hath anointed me to preach good tidings, (and we know what that means) To whom? to the Meek. His first coming was for the Meek, in the same Prophet, Isa. 11.4. and delight themselves in abundance of peace, Psalm 39 7. which he ratifieth in his blessing, Mathew 5.5. •ut this is earthly blessing, is it not so in heavenly things too? Hear him in his Prophet, Isaiah 61.1. The Spirit of the Lord God is upon me, Because the Lord hath anointed me to preach good tidings, (and we know what that means) To whom? to the Meek. His First coming was for the Meek, in the same Prophet, Isaiah 11.4. cc vvi px32 p-acp n1 pp-f n1, n1 crd crd r-crq pns31 vvz p-acp po31 n1, np1 crd. j d vbz j n1, vbz pn31 xx av p-acp j n2 av? vvb pno31 p-acp po31 n1, np1 crd. dt n1 pp-f dt n1 np1 vbz p-acp pno11, c-acp dt n1 vhz vvn pno11 pc-acp vvi j n2, (cc pns12 vvb r-crq d n2) pc-acp ro-crq? p-acp dt j. po31 ord n-vvg vbds p-acp dt j, p-acp dt d n1, np1 crd. (32) sermon (DIV1) 187 Image 9
3107 And (to meet again with the Text) When God shall visit, when this Son of God shall stand up to judge, And (to meet again with the Text) When God shall visit, when this Son of God shall stand up to judge, cc (pc-acp vvi av p-acp dt n1) c-crq np1 vmb vvi, c-crq d n1 pp-f np1 vmb vvi a-acp pc-acp vvi, (32) sermon (DIV1) 187 Image 9
3108 and to cast all proud, and barbarous, and cruel dispositions into Hell: and to cast all proud, and barbarous, and cruel dispositions into Hell: cc pc-acp vvi d j, cc j, cc j n2 p-acp n1: (32) sermon (DIV1) 187 Image 9
3109 so he will then lift up the Meek, and never leave these polisht Jewels, till he hath inset them in heavenly Glory. so he will then lift up the Meek, and never leave these polished Jewels, till he hath inset them in heavenly Glory. av pns31 vmb av vvi a-acp dt j, cc av-x vvb d j-vvn n2, c-acp pns31 vhz vvi pno32 p-acp j n1. (32) sermon (DIV1) 187 Image 9
3110 For the Lord takes pleasure in his people, and will beautifie the Meek with salvation, Psalm 149.4. Aud therefore who is a wise man? saith St. James. Jam. 3.13. let him shew out of a good conversation his works in meekness of wisdom; For the Lord Takes pleasure in his people, and will beautify the Meek with salvation, Psalm 149.4. And Therefore who is a wise man? Says Saint James. Jam. 3.13. let him show out of a good Conversation his works in meekness of Wisdom; p-acp dt n1 vvz n1 p-acp po31 n1, cc vmb vvi dt j p-acp n1, n1 crd. cc av q-crq vbz dt j n1? vvz n1 np1. np1 crd. vvb pno31 vvi av pp-f dt j n1 po31 n2 p-acp n1 pp-f n1; (32) sermon (DIV1) 187 Image 9
3111 for such is heavenly wisdom, at verse 17. first pure, then peaceable, gentle, easie to be entreated, full of mercy, &c. If we preach, it must be in love, for such is heavenly Wisdom, At verse 17. First pure, then peaceable, gentle, easy to be entreated, full of mercy, etc. If we preach, it must be in love, p-acp d vbz j n1, p-acp n1 crd ord j, av j, j, j pc-acp vbi vvn, j pp-f n1, av cs pns12 vvb, pn31 vmb vbi p-acp n1, (32) sermon (DIV1) 187 Image 9
3112 and the spirit of Meekness, 1 Cor. 4. ult. If you hear, Receive with meekness the Word. Jam. 1.21. and the Spirit of Meekness, 1 Cor. 4. ult. If you hear, Receive with meekness the Word. Jam. 1.21. cc dt n1 pp-f n1, crd np1 crd n1. cs pn22 vvb, vvb p-acp n1 dt n1. np1 crd. (32) sermon (DIV1) 187 Image 9
3113 If we will both Preacher and Hearers walk worthy our Vocation, it must be with all lowliness and meekness, &c. Ephe. 4.2. If we will both Preacher and Hearers walk worthy our Vocation, it must be with all lowliness and meekness, etc. Ephes 4.2. cs pns12 vmb d n1 cc n2 vvb j po12 n1, pn31 vmb vbi p-acp d n1 cc n1, av np1 crd. (32) sermon (DIV1) 187 Image 9
3114 For as if in this one grace all the rest were lock'd and infolded, so doth the Apostle speak there, For as if in this one grace all the rest were locked and enfolded, so does the Apostle speak there, p-acp c-acp cs p-acp d crd n1 d dt n1 vbdr vvn cc vvd, av vdz dt n1 vvb a-acp, (32) sermon (DIV1) 187 Image 9
3115 and reckoning up the several gifts of the Spirit, in Gal. 5. they seem all to be but Meekness, diversified to several names. and reckoning up the several Gifts of the Spirit, in Gal. 5. they seem all to be but Meekness, diversified to several names. cc vvg a-acp dt j n2 pp-f dt n1, p-acp np1 crd pns32 vvb d pc-acp vbi p-acp n1, vvd p-acp j n2. (32) sermon (DIV1) 187 Image 9
3116 To end, I beseech you (brethren) by the meekness and gentleness of Christ, Be ye cloathed with humility; To end, I beseech you (brothers) by the meekness and gentleness of christ, Be you clothed with humility; p-acp n1, pns11 vvb pn22 (n2) p-acp dt n1 cc n1 pp-f np1, vbb pn22 vvn p-acp n1; (32) sermon (DIV1) 187 Image 9
3117 and upon that reason, which is here in my Text, God visits for rigor, he resists the proud, and upon that reason, which is Here in my Text, God visits for rigor, he resists the proud, cc p-acp d n1, r-crq vbz av p-acp po11 n1, np1 vvz p-acp n1, pns31 vvz dt j, (32) sermon (DIV1) 187 Image 9
3118 but gives Grace to the humble, 1 Pet. 5.5. Furthermore, If cruelty exclude from Paradise, and disable from standing in the day of visitation; but gives Grace to the humble, 1 Pet. 5.5. Furthermore, If cruelty exclude from Paradise, and disable from standing in the day of Visitation; cc-acp vvz n1 p-acp dt j, crd np1 crd. av, cs n1 vvi p-acp n1, cc vvb p-acp vvg p-acp dt n1 pp-f n1; (32) sermon (DIV1) 187 Image 9
3119 Use this for terror against all the terrible Ones upon earth, all exalted and crnel Oppressors: Use this for terror against all the terrible Ones upon earth, all exalted and crnel Oppressors's: vvb d p-acp n1 p-acp d dt j pi2 p-acp n1, d vvn cc n1 ng2: (32) sermon (DIV1) 188 Image 9
3120 They must hear of the wrath of this Supervisor in Heaven, who sees them from thence, They must hear of the wrath of this Supervisor in Heaven, who sees them from thence, pns32 vmb vvi pp-f dt n1 pp-f d n1 p-acp n1, r-crq vvz pno32 p-acp av, (32) sermon (DIV1) 188 Image 9
3121 and from thence they shall in that day see him come to visite for this sin. and from thence they shall in that day see him come to visit for this since. cc p-acp av pns32 vmb p-acp d n1 vvi pno31 vvi pc-acp vvi p-acp d n1. (32) sermon (DIV1) 188 Image 9
3122 Though they can over-soar and escape all power on earth, yet see what a day the Lord threatens to make, in Amos 8. and joyn to that the Prophesie of Isaiah 10.1, 2, 3. &c. and Jeremy 6.6. &c. Lastly, Extend this for Consolation. Though they can over-soar and escape all power on earth, yet see what a day the Lord threatens to make, in Amos 8. and join to that the Prophesy of Isaiah 10.1, 2, 3. etc. and Jeremiah 6.6. etc. Lastly, Extend this for Consolation. cs pns32 vmb j cc vvi d n1 p-acp n1, av vvb r-crq dt n1 dt n1 vvz pc-acp vvi, p-acp np1 crd cc vvi p-acp d dt vvb pp-f np1 crd, crd, crd av cc np1 crd. av ord, vvb d p-acp n1. (32) sermon (DIV1) 188 Image 9
3123 Regum timendorum in proprios greges, saith he, the highest power on earth, can stretch but to their Vassals: Regum timendorum in proprios greges, Says he, the highest power on earth, can stretch but to their Vassals: fw-la fw-la p-acp n2 fw-la, vvz pns31, dt js n1 p-acp n1, vmb vvi cc-acp p-acp po32 n2: (32) sermon (DIV1) 189 Image 9
3124 but over Princes themselves is his Perogative and Dominion, that here stands up in my Text; but over Princes themselves is his Prerogative and Dominion, that Here Stands up in my Text; cc-acp p-acp n2 px32 vbz po31 n1 cc n1, cst av vvz a-acp p-acp po11 n1; (32) sermon (DIV1) 189 Image 9
3125 and of whom Solomon saith, hc is higher then they. and of whom Solomon Says, Hc is higher then they. cc pp-f r-crq np1 vvz, av vbz jc cs pns32. (32) sermon (DIV1) 189 Image 9
3126 In the cause and quarrel of Christ Jesus then we must put on the resolution of those three valiant Children, The God whom we serve, is able to deliver us, Dan. 3. but if not, we will not disobey his Command for any countercommand on earth. In the cause and quarrel of christ jesus then we must put on the resolution of those three valiant Children, The God whom we serve, is able to deliver us, Dan. 3. but if not, we will not disobey his Command for any countercommand on earth. p-acp dt n1 cc n1 pp-f np1 np1 av pns12 vmb vvi p-acp dt n1 pp-f d crd j n2, dt n1 ro-crq pns12 vvb, vbz j pc-acp vvi pno12, np1 crd p-acp cs xx, pns12 vmb xx vvi po31 n1 p-acp d n1 p-acp n1. (32) sermon (DIV1) 189 Image 9
3127 And in this, all those poor Saints of God that groan under the Turkish yoak, And in this, all those poor Saints of God that groan under the Turkish yoke, cc p-acp d, d d j n2 pp-f np1 cst n1 p-acp dt jp n1, (32) sermon (DIV1) 189 Image 9
3128 or Spanish Inquisition, all those poor Tenants and servants that live rackt, and opprest, and ground to powder, under the merciless and rigorous Lords and Masters, must advance the eye of their souls, with comfort to the comming of this great and glorious Judge and Lord of Heaven: or Spanish Inquisition, all those poor Tenants and Servants that live racked, and oppressed, and ground to powder, under the merciless and rigorous lords and Masters, must advance the eye of their Souls, with Comfort to the coming of this great and glorious Judge and Lord of Heaven: cc jp n1, d d j n2 cc n2 cst vvb vvn, cc vvn, cc n1 pc-acp vvi, p-acp dt j cc j n2 cc n2, vmb vvi dt n1 pp-f po32 n2, p-acp n1 p-acp dt n-vvg pp-f d j cc j n1 cc n1 pp-f n1: (32) sermon (DIV1) 189 Image 9
3129 for that day of his visitation shall be also the day of their full Redemption. My third application is to four sorts of Visitors. for that day of his Visitation shall be also the day of their full Redemption. My third application is to four sorts of Visitors. c-acp cst n1 pp-f po31 n1 vmb vbi av dt n1 pp-f po32 j n1. po11 ord n1 vbz p-acp crd n2 pp-f np1. (32) sermon (DIV1) 189 Image 9
3130 First, You that are authorized over us, you see God will discharge his Office: Do you set God ever before you, his Example, and his Fear; First, You that Are authorized over us, you see God will discharge his Office: Do you Set God ever before you, his Exampl, and his fear; ord, pn22 cst vbr vvn p-acp pno12, pn22 vvb np1 vmb vvi po31 n1: vdb pn22 vvi np1 av p-acp pn22, po31 n1, cc po31 n1; (32) sermon (DIV1) 189 Image 9
3131 and first learn his first visitation in Mercy in kindness to us your brethren, to do us good. and First Learn his First Visitation in Mercy in kindness to us your brothers, to do us good. cc ord vvi po31 ord n1 p-acp n1 p-acp n1 p-acp pno12 po22 n2, pc-acp vdi pno12 j. (32) sermon (DIV1) 189 Image 9
3132 'Tis God (we confess) appoints degres of Superiority and Excellency in all Orders of Angels in Heaven, in the Skie greater, lesser Lights. It's God (we confess) appoints Degrees of Superiority and Excellency in all Order of Angels in Heaven, in the Sky greater, lesser Lights. pn31|vbz np1 (pns12 vvb) vvz n2 pp-f n1 cc n1 p-acp d n1 pp-f n2 p-acp n1, p-acp dt n1 jc, jc n2. (32) sermon (DIV1) 189 Image 9
3133 Lower still, Eagles and Flies, Cedars and Shrubs; Lower still, Eagles and Flies, Cedars and Shrubs; np1 av, n2 cc n2, n2 cc n2; (32) sermon (DIV1) 189 Image 9
3134 among the very Stones, the brightest tincture given to the Ruby, clearest light to the Diamond. among the very Stones, the Brightest tincture given to the Ruby, Clearest Light to the Diamond. p-acp dt j n2, dt js n1 vvn p-acp dt n1, js n1 p-acp dt n1. (32) sermon (DIV1) 189 Image 9
3135 But by comparing parts of the body, the Apostle proves the head cannot want the foot; But by comparing parts of the body, the Apostle Proves the head cannot want the foot; p-acp p-acp vvg n2 pp-f dt n1, dt n1 vvz dt n1 vmbx vvi dt n1; (32) sermon (DIV1) 189 Image 9
3136 among u• specially of the Clergy, no proud infulting; among u• specially of the Clergy, no proud infulting; p-acp n1 av-j pp-f dt n1, dx j vvg; (32) sermon (DIV1) 189 Image 9
3137 for the Rule holds on this side the water too, that the Capuchin and Cordelier, the poorer part of this Tribe uphold the dignity of Priesthood, ballancing with the pomp of some superior Prelates. for the Rule holds on this side the water too, that the Capuchin and Cordelier, the Poorer part of this Tribe uphold the dignity of Priesthood, balancing with the pomp of Some superior Prelates. p-acp dt n1 vvz p-acp d n1 dt n1 av, cst dt np1 cc np1, dt jc n1 pp-f d n1 vvi dt n1 pp-f n1, vvg p-acp dt n1 pp-f d j-jn n2. (32) sermon (DIV1) 189 Image 9
3138 Secondly, Do you visit as God, — ad correctionem, and not hold it a vertue, Laxare Disciplinam? Remember the worlds entertaining Mahumetism is ascribed to three causes, Pestis Arriana, Manichaei furores, and the third, Disciplina laxata. But wherein do we need your inspection? in both, our learning, and our life. Secondly, Do you visit as God, — ad correctionem, and not hold it a virtue, Laxare Disciplinam? remember the world's entertaining Mohammedanism is ascribed to three Causes, Pestis Arriana, Manichaei furores, and the third, Discipline laxata. But wherein do we need your inspection? in both, our learning, and our life. ord, vdb pn22 vvi p-acp np1, — fw-la fw-la, cc xx vvi pn31 dt n1, vvb fw-la? vvb dt n2 vvg n1 vbz vvn p-acp crd n2, fw-la np1, np1 fw-la, cc dt ord, np1 fw-la. cc-acp q-crq vdb pns12 vvb po22 n1? p-acp d, po12 n1, cc po12 n1. (32) sermon (DIV1) 190 Image 9
3139 First, See to our insufficiency, ignorance; First, See to our insufficiency, ignorance; ord, vvb p-acp po12 n1, n1; (32) sermon (DIV1) 190 Image 9
3140 what silly things suffered not only to read, but (cloathing their sancies with pretext of the Spirit) to preach too; what silly things suffered not only to read, but (clothing their sancies with pretext of the Spirit) to preach too; r-crq j n2 vvd xx av-j pc-acp vvi, cc-acp (n1 po32 n2 p-acp n1 pp-f dt n1) pc-acp vvi av; (32) sermon (DIV1) 190 Image 9
3141 and then the main way of teaching in many places, yet unpractis'd, and that is Catechising. Alas! and then the main Way of teaching in many places, yet unpractised, and that is Catechising. Alas! cc av dt j n1 pp-f vvg p-acp d n2, av j, cc d vbz n-vvg. uh! (32) sermon (DIV1) 190 Image 9
3142 What is it to enrich the peoples ears for an hour, who if they sleep not, gape and praise the Sermon, What is it to enrich the peoples ears for an hour, who if they sleep not, gape and praise the Sermon, q-crq vbz pn31 pc-acp vvi dt ng1 n2 p-acp dt n1, r-crq cs pns32 vvb xx, vvb cc vvi dt n1, (32) sermon (DIV1) 190 Image 9
3143 as they like the Tune, saith Ezekiel, as they do a Love-song? Ezek. 33.32. as they like the Tune, Says Ezekielem, as they do a Love-song? Ezekiel 33.32. c-acp pns32 vvb dt n1, vvz np1, c-acp pns32 vdb dt n1? np1 crd. (32) sermon (DIV1) 190 Image 9
3144 Then are you over mens lives too, over the Layety to curb their wolvish and fox-like shifts, Then Are you over men's lives too, over the Laity to curb their wolvish and foxlike shifts, av vbr pn22 a-acp ng2 n2 av, p-acp dt n1 pc-acp vvi po32 j cc j n2, (32) sermon (DIV1) 190 Image 9
3145 and cousenage in the Lords portion; but chiefly in that sin whereto my Text appoints you in Gods stead: and cozenage in the lords portion; but chiefly in that since whereto my Text appoints you in God's stead: cc n1 p-acp dt n2 n1; cc-acp av-jn p-acp cst n1 c-crq po11 n1 vvz pn22 p-acp ng1 n1: (32) sermon (DIV1) 190 Image 9
3146 for Whoremongers and Adulterers God will judge; he will visit, doth it dayly, and will then do it dreadfully. for Whoremongers and Adulterers God will judge; he will visit, does it daily, and will then do it dreadfully. c-acp n2 cc n2 np1 vmb vvi; pns31 vmb vvi, vdz pn31 av-j, cc vmb av vdi pn31 av-j. (32) sermon (DIV1) 190 Image 9
3147 In the mean time, are you his Depuries, Delegates, Commissioners? What though the scornfull fools, In the mean time, Are you his Deputies, Delegates, Commissioners? What though the scornful Fools, p-acp dt j n1, vbr pn22 po31 n2, n2, n2? q-crq cs dt j n2, (32) sermon (DIV1) 190 Image 9
3148 as Solomon cals them, make a mock of this sin, a sport, and pursue it as an Art and Trade? Yet you know, it is (respecting a mans self) unhallowing of Gods Temple, a dismembring the body of Christ; as Solomon calls them, make a mock of this since, a sport, and pursue it as an Art and Trade? Yet you know, it is (respecting a men self) unhallowing of God's Temple, a dismembering the body of christ; c-acp np1 vvz pno32, vvb dt n1 pp-f d n1, dt n1, cc vvb pn31 p-acp dt n1 cc n1? av pn22 vvb, pn31 vbz (vvg dt ng1 n1) vvg pp-f npg1 n1, dt vvg dt n1 pp-f np1; (32) sermon (DIV1) 190 Image 9
3149 respecting others, a defiling of the most holy and solemn Covenant on earth, a kerving asunder those whom God hath joyned, respecting Others, a defiling of the most holy and solemn Covenant on earth, a kerving asunder those whom God hath joined, vvg n2-jn, dt n-vvg pp-f dt av-ds j cc j n1 p-acp n1, dt vvg av d r-crq np1 vhz vvn, (32) sermon (DIV1) 190 Image 9
3150 and therefore stands the Commandment forbidding it, betwixt Thest and Murder. and Therefore Stands the Commandment forbidding it, betwixt Thest and Murder. cc av vvz dt n1 vvg pn31, p-acp zz cc n1. (32) sermon (DIV1) 190 Image 9
3151 Lastly, Respecting the Land, it is a fire, as Job speaks here, at verse 12. devouring foundations, Lastly, Respecting the Land, it is a fire, as Job speaks Here, At verse 12. devouring foundations, ord, vvg dt n1, pn31 vbz dt n1, c-acp n1 vvz av, p-acp n1 crd j-vvg n2, (32) sermon (DIV1) 190 Image 9
3152 and hurling the flame round about it. And are not they, who have the Power of Coertion, if they do it not, and hurling the flame round about it. And Are not they, who have the Power of Coercion, if they do it not, cc vvg dt n1 av-j p-acp pn31. cc vbr xx pns32, r-crq vhb dt n1 pp-f n1, cs pns32 vdb pn31 xx, (32) sermon (DIV1) 190 Image 9
3153 as so many Spreaders of this fire, as so many Bawds and Pandars if for Bribes, they wilfully palliate or wink at this Disorder, as so many Spreaders of this fire, as so many Bawds and Panders if for Bribes, they wilfully palliate or wink At this Disorder, c-acp av d n2 pp-f d n1, c-acp av d n2 cc n2 cs p-acp n2, pns32 av-j vvi cc vvi p-acp d n1, (32) sermon (DIV1) 190 Image 9
3154 or look upon it through a false and coloured Medium? And if ever there was cause to cry loud, or look upon it through a false and coloured Medium? And if ever there was cause to cry loud, cc vvb p-acp pn31 p-acp dt j cc j-vvn fw-la? cc cs av a-acp vbds n1 pc-acp vvi av-j, (32) sermon (DIV1) 190 Image 9
3155 and lift up the Trumpets voyce to waken both you and the whole State, is it not now, and lift up the Trumpets voice to waken both you and the Whole State, is it not now, cc vvd a-acp dt n2 n1 pc-acp vvi d pn22 cc dt j-jn n1, vbz pn31 xx av, (32) sermon (DIV1) 190 Image 9
3156 when like Egypt plagu'd with Frogs, the Land even stiaks of this corruption? and had we no other Infection, enough to bring some fearfull curse upon us all. when like Egypt plagued with Frogs, the Land even stiaks of this corruption? and had we no other Infection, enough to bring Some fearful curse upon us all. c-crq av-j np1 vvn p-acp n2, dt n1 av vvz pp-f d n1? cc vhd pns12 dx j-jn n1, av-d pc-acp vvi d j n1 p-acp pno12 d. (32) sermon (DIV1) 190 Image 9
3157 But are our lives so ciear, they need no visiting, need none from you? No? Is not a debaucht and drunken Minister within your power? Drunkenness, a crime hatefull in the Lay, but hideous in the Clergy-man: But Are our lives so ciear, they need no visiting, need none from you? No? Is not a debauched and drunken Minister within your power? drunkenness, a crime hateful in the Lay, but hideous in the Clergyman: cc-acp vbr po12 n2 av vvi, pns32 vvb dx j-vvg, vvb pix p-acp pn22? uh-dx? vbz xx dt j-vvn cc j n1 p-acp po22 n1? n1, dt n1 j p-acp dt n1, cc-acp j p-acp dt n1: (32) sermon (DIV1) 191 Image 9
3158 a sin in them, but sacriledge in us; a since in them, but sacrilege in us; dt n1 p-acp pno32, cc-acp n1 p-acp pno12; (32) sermon (DIV1) 191 Image 9
3159 And are not you to visit for these things, and vindicate our mother from this stain? But when? when shall we see a great and rich Adulterer perform the open penance of the Church? Or when shall I hear an Arch-deacon, a Commissary, a Chancellor, And Are not you to visit for these things, and vindicate our mother from this stain? But when? when shall we see a great and rich Adulterer perform the open penance of the Church? Or when shall I hear an Archdeacon, a Commissary, a Chancellor, cc vbr xx pn22 pc-acp vvi p-acp d n2, cc vvi po12 n1 p-acp d n1? p-acp q-crq? q-crq vmb pns12 vvi dt j cc j n1 vvi dt j n1 pp-f dt n1? cc q-crq vmb pns11 vvi dt n1, dt n1, dt n1, (32) sermon (DIV1) 191 Image 9
3160 or a Bishop rather, (for thats the title of God here, an Over-seer ) rattle and fright some of these swoln and putrid offall of the Levites? these hatefull roaring Drunkards, in the midst of the assembly of their brethren. or a Bishop rather, (for thats the title of God Here, an Overseer) rattle and fright Some of these swollen and putrid offal of the Levites? these hateful roaring Drunkards, in the midst of the assembly of their brothers. cc dt n1 av-c, (c-acp d|vbz dt n1 pp-f np1 av, dt n1) n1 cc vvi d pp-f d j-vvn cc j n1 pp-f dt np2? d j j-vvg n2, p-acp dt n1 pp-f dt n1 pp-f po32 n2. (32) sermon (DIV1) 191 Image 9
3161 Remember God in his visitation on Sodom, saith, he will go down, and see whether so or no. remember God in his Visitation on Sodom, Says, he will go down, and see whither so or no. np1 np1 p-acp po31 n1 p-acp np1, vvz, pns31 vmb vvi a-acp, cc vvb cs av cc uh-dx. (32) sermon (DIV1) 191 Image 9
3162 So should you, stay to enquire, and not make the Visitation (as the country calls it in scorn) a busie taking only, So should you, stay to inquire, and not make the Visitation (as the country calls it in scorn) a busy taking only, av vmd pn22, vvb pc-acp vvi, cc xx vvi dt n1 (c-acp dt n1 vvz pn31 p-acp n1) dt j vvg av-j, (32) sermon (DIV1) 191 Image 9
3163 or passing over us like a Vision rather then a Visitation. or passing over us like a Vision rather then a Visitation. cc vvg p-acp pno12 av-j dt n1 av-c cs dt n1. (32) sermon (DIV1) 191 Image 9
3164 But who should help it? how can there any thing be reformed without presentment? this concerns a second sort of Visitors: Church-wardens. But who should help it? how can there any thing be reformed without presentment? this concerns a second sort of Visitors: Churchwardens. cc-acp r-crq vmd vvi pn31? q-crq vmb a-acp d n1 vbi vvn p-acp n1? d vvz dt ord n1 pp-f np1: n2. (32) sermon (DIV1) 192 Image 9
3165 And what saith your bill my Masters? Some poor Rascall will not pay his levy, And what Says your bill my Masters? some poor Rascal will not pay his levy, cc q-crq vvz po22 n1 po11 n2? d j n1 vmb xx vvi po31 n1, (32) sermon (DIV1) 192 Image 9
3166 or the piper hath got a bastard: or the piper hath god a bastard: cc dt n1 vhz vvn dt n1: (32) sermon (DIV1) 192 Image 9
3167 but how many hath your Land-lord gotten? Alas, Sir, we are poor people, and it would be our undoing to meddle with such. but how many hath your Landlord got? Alas, Sir, we Are poor people, and it would be our undoing to meddle with such. cc-acp c-crq d vhz po22 n1 vvn? np1, n1, pns12 vbr j n1, cc pn31 vmd vbi po12 n-vvg pc-acp vvi p-acp d. (32) sermon (DIV1) 192 Image 9
3168 But what? your Minister, they say, he is a lewd Tosse-pot, a very drunken Sot. O no! Omnia bene, a good Fellow, a little given to company-keeping: But what? your Minister, they say, he is a lewd Tosspot, a very drunken Sot. Oh no! Omnia bene, a good Fellow, a little given to Company-keeping: p-acp q-crq? po22 n1, pns32 vvb, pns31 vbz dt j n1, dt j j n1 uh uh fw-la fw-la, dt j n1, dt j vvn p-acp j: (32) sermon (DIV1) 192 Image 9
3169 thus the best of you are content to mince it, or some perhaps ready to defend him; and reason why: thus the best of you Are content to mince it, or Some perhaps ready to defend him; and reason why: av dt js pp-f pn22 vbr j pc-acp vvi pn31, cc d av j pc-acp vvi pno31; cc vvb c-crq: (32) sermon (DIV1) 192 Image 9
3170 they keep the Alehouse, and he's the prime guest; if it were not for him they might knock down the sign. they keep the Alehouse, and he's the prime guest; if it were not for him they might knock down the Signen. pns32 vvb dt n1, cc pns31|vbz dt j-jn n1; cs pn31 vbdr xx p-acp pno31 pns32 vmd vvi a-acp dt n1. (32) sermon (DIV1) 192 Image 9
3171 Blessed be God, I am perswaded you know not many such as I describe; but yet I fear there be some still within the compass of these marks. Blessed be God, I am persuaded you know not many such as I describe; but yet I Fear there be Some still within the compass of these marks. j-vvn vbb np1, pns11 vbm vvn pn22 vvb xx d d c-acp pns11 vvb; cc-acp av pns11 vvb pc-acp vbi d av p-acp dt n1 pp-f d n2. (32) sermon (DIV1) 192 Image 9
3172 And dare not you present them? Nay, dare you present any thing? Shall men in office, Visitours, Wardens, And Dare not you present them? Nay, Dare you present any thing? Shall men in office, Visitors, Wardens, cc vvb xx pn22 vvi pno32? uh-x, vvb pn22 vvb d n1? vmb n2 p-acp n1, n2, n2, (32) sermon (DIV1) 192 Image 9
3173 nay watchmen sworn, thus play with their Oaths? What a wretched thing is it thus to fear men, nay watchmen sworn, thus play with their Oaths? What a wretched thing is it thus to Fear men, uh-x n2 vvn, av vvb p-acp po32 n2? q-crq dt j n1 vbz pn31 av pc-acp vvi n2, (32) sermon (DIV1) 192 Image 9
3174 and despise God, that great Lord Warden of his Church, who when he shall visit you for this perjury, what will you answer him? and despise God, that great Lord Warden of his Church, who when he shall visit you for this perjury, what will you answer him? cc vvi np1, cst j n1 n1 pp-f po31 n1, r-crq c-crq pns31 vmb vvi pn22 p-acp d n1, r-crq vmb pn22 vvi pno31? (32) sermon (DIV1) 192 Image 9
3175 A third sort of Visitours are our selves, Sears called in the old Testament, and Over-seers in the New, Acts 20. all Bishaps, Phil. 1.1. A third sort of Visitors Are our selves, Sears called in the old Testament, and Overseers in the New, Acts 20. all Bishaps, Philip 1.1. dt ord n1 pp-f n2 vbr po12 n2, n2 vvn p-acp dt j n1, cc n2 p-acp dt j, n2 crd d n2, np1 crd. (32) sermon (DIV1) 193 Image 9
3176 Let us then learn to discharge it, first by heeding and visiting our own hearts, reflecting on and examining our own souls, Let us then Learn to discharge it, First by heeding and visiting our own hearts, reflecting on and examining our own Souls, vvb pno12 av vvi pc-acp vvi pn31, ord p-acp vvg cc vvg po12 d n2, vvg a-acp cc vvg po12 d n2, (32) sermon (DIV1) 193 Image 9
3177 whether the God in our Books, in our Sermons be such in our secret brests, whither the God in our Books, in our Sermons be such in our secret breasts, cs dt n1 p-acp po12 n2, p-acp po12 n2 vbb d p-acp po12 j-jn n2, (32) sermon (DIV1) 193 Image 9
3178 and whether we hear or feel our selves rather, when we preach, or whether our preaching run not through us like a wooden Spout, and whither we hear or feel our selves rather, when we preach, or whither our preaching run not through us like a wooden Spout, cc cs pns12 vvb cc vvi po12 n2 av, c-crq pns12 vvb, cc cs po12 vvg n1 xx p-acp pno12 av-j dt j n1, (32) sermon (DIV1) 193 Image 9
3179 like the old Riddle of Through the wood and never touch it; never touch, never affect the heart. like the old Riddle of Through the wood and never touch it; never touch, never affect the heart. av-j dt j n1 pp-f p-acp dt n1 cc av-x vvb pn31; av-x vvb, av-x vvb dt n1. (32) sermon (DIV1) 193 Image 9
3180 And then ore-look our learning, and strive to mend our nets, giving our selves (as Tully saith) recoquendos, till we become workmen that need not be asham'd, dividing the Word aright, able to exhort and convince soundly, Tit. 1.3. And then overlook our learning, and strive to mend our nets, giving our selves (as Tully Says) recoquendos, till we become workmen that need not be ashamed, dividing the Word aright, able to exhort and convince soundly, Tit. 1.3. cc av j po12 n1, cc vvb pc-acp vvi po12 n2, vvg po12 n2 (c-acp np1 vvz) n2, c-acp pns12 vvb n2 cst vvb xx vbi j, vvg dt n1 av, j pc-acp vvi cc vvi av-j, np1 crd. (32) sermon (DIV1) 193 Image 9
3181 For this it Ars artium, regimen animarum, which to perform as commonly tis done, flatteringly, For this it Ars Arts, regimen animarum, which to perform as commonly this done, flatteringly, p-acp d pn31 fw-la fw-la, fw-la fw-la, r-crq pc-acp vvi c-acp av-j pn31|vbz vdn, av-vvg, (32) sermon (DIV1) 193 Image 9
3182 or lazily and perfunctorily, is both easie and acceptable, but it is too most miserable and damnable. or lazily and perfunctorily, is both easy and acceptable, but it is too most miserable and damnable. cc av-j cc av-j, vbz d j cc j, cc-acp pn31 vbz av av-ds j cc j. (32) sermon (DIV1) 193 Image 9
3183 And then ore-see our lives, and those exempt and defend from baseness, but specially that odious sin, which goes too much in black, drunkenness. And then ore-see our lives, and those exempt and defend from baseness, but specially that odious since, which Goes too much in black, Drunkenness. cc av j po12 n2, cc d j cc vvi p-acp n1, cc-acp av-j cst j n1, r-crq vvz av av-d p-acp j-jn, n1. (32) sermon (DIV1) 193 Image 9
3184 The way to make the Seer overseen, to lose the eyes of his mind, to drown his holy unction in drink, The Way to make the Seer overseen, to loose the eyes of his mind, to drown his holy unction in drink, dt n1 pc-acp vvi dt n1 vvn, pc-acp vvi dt n2 pp-f po31 n1, pc-acp vvi po31 j n1 p-acp n1, (32) sermon (DIV1) 193 Image 9
3185 and suffocate the Spirit of Grace; and suffocated the Spirit of Grace; cc vvb dt n1 pp-f n1; (32) sermon (DIV1) 193 Image 9
3186 he must be apt to teach, (saith the Apostle;) and in the same place it follows, Not addict to Wine, left that disqualifie his Palate and Brain, he must be apt to teach, (Says the Apostle;) and in the same place it follows, Not addict to Wine, left that disqualifie his Palate and Brain, pns31 vmb vbi j pc-acp vvi, (vvz dt n1;) cc p-acp dt d n1 pn31 vvz, xx vvi p-acp n1, vvd d vvi po31 n1 cc n1, (32) sermon (DIV1) 193 Image 9
3187 and render him Ineptum, unfit to teach, or to be taught. and render him Ineptum, unfit to teach, or to be taught. cc vvi pno31 np1, j pc-acp vvi, cc pc-acp vbi vvn. (32) sermon (DIV1) 193 Image 9
3188 But I hasten to a fourth and last sort of Visitors, that is, all Christians in performance of that general Duty, which concerns both preacher and People, But I hasten to a fourth and last sort of Visitors, that is, all Christians in performance of that general Duty, which concerns both preacher and People, p-acp pns11 vvb p-acp dt ord cc ord n1 pp-f np1, cst vbz, d np1 p-acp n1 pp-f cst j n1, r-crq vvz d n1 cc n1, (32) sermon (DIV1) 193 Image 9
3189 and is indeed a prime part of Christianity, and that which St. James calls Pure Religion, namely, to visit the fatherless and widdows in their adversity, and that which will be remembred, and is indeed a prime part of Christianity, and that which Saint James calls Pure Religion, namely, to visit the fatherless and Widows in their adversity, and that which will be remembered, cc vbz av dt j-jn n1 pp-f np1, cc cst r-crq n1 np1 vvz j n1, av, pc-acp vvi dt j cc n2 p-acp po32 n1, cc cst r-crq vmb vbi vvn, (32) sermon (DIV1) 193 Image 9
3190 and enquired after at the great and dreadfull visitation by the Judge of all the world, who will demand not what we have preacht, and inquired After At the great and dreadful Visitation by the Judge of all the world, who will demand not what we have preached, cc vvd a-acp p-acp dt j cc j n1 p-acp dt n1 pp-f d dt n1, r-crq vmb vvi xx r-crq pns12 vhb vvd, (32) sermon (DIV1) 193 Image 9
3191 or heard, or professed, bnt what we have done. or herd, or professed, but what we have done. cc vvn, cc vvn, cc-acp q-crq pns12 vhb vdn. (32) sermon (DIV1) 193 Image 9
3192 And among those works of mercy that shall follow, and felicitate such as die in the Lord, And among those works of mercy that shall follow, and felicitate such as die in the Lord, cc p-acp d n2 pp-f n1 cst vmb vvi, cc j d c-acp vvi p-acp dt n1, (32) sermon (DIV1) 193 Image 9
3193 and shall then rise in the Power of his Resurrection, this is a Chief, our visiting the sick and those in prison. and shall then rise in the Power of his Resurrection, this is a Chief, our visiting the sick and those in prison. cc vmb av vvi p-acp dt n1 pp-f po31 n1, d vbz dt j-jn, po12 vvg dt j cc d p-acp n1. (32) sermon (DIV1) 193 Image 9
3194 And the omission of this shall be taken as a neglect and refusing of Christ Jesus in person. And the omission of this shall be taken as a neglect and refusing of christ jesus in person. cc dt n1 pp-f d vmb vbi vvn p-acp dt n1 cc vvg pp-f np1 np1 p-acp n1. (32) sermon (DIV1) 193 Image 9
3195 In as much as you have not done it to them, you have not done it to me. In as much as you have not done it to them, you have not done it to me. p-acp p-acp d c-acp pn22 vhb xx vdn pn31 p-acp pno32, pn22 vhb xx vdn pn31 p-acp pno11. (32) sermon (DIV1) 193 Image 9
3196 Consider what I have said, and the Lord give you and me, and us all Understand in all things. Consider what I have said, and the Lord give you and me, and us all Understand in all things. vvb r-crq pns11 vhb vvn, cc dt n1 vvb pn22 cc pno11, cc pno12 d vvb p-acp d n2. (32) sermon (DIV1) 193 Image 9
3197 Let us pray for a Blessing, &c. Let us pray for a Blessing, etc. vvb pno12 vvi p-acp dt n1, av (32) sermon (DIV1) 193 Image 9
3198 THE FIRST SERMON AT COVRT. GEN 3.9. The Lord God called unto the man; and said, Adam, where art thou? THE FIRST SERMON AT COURT. GEN 3.9. The Lord God called unto the man; and said, Adam, where art thou? dt ord n1 p-acp n1. fw-la crd. dt n1 np1 vvn p-acp dt n1; cc vvd, np1, c-crq vb2r pns21? (33) sermon (DIV1) 193 Image 9
3199 1. A Text antient and catholique; for all times seasonable! fit for all places; fit for all places and persons. 1. A Text ancient and catholic; for all times seasonable! fit for all places; fit for all places and Persons. crd dt n1 j cc jp; c-acp d n2 j! j c-acp d n2; j p-acp d n2 cc n2. (33) sermon (DIV1) 194 Image 9
3200 Is it to a King that I preach? I may tell him this Sermon, whereof my Text is a piece, was the first piece of sound Divinity, Is it to a King that I preach? I may tell him this Sermon, whereof my Text is a piece, was the First piece of found Divinity, vbz pn31 p-acp dt n1 cst pns11 vvb? pns11 vmb vvi pno31 d n1, c-crq po11 n1 vbz dt n1, vbds dt ord n1 pp-f j n1, (33) sermon (DIV1) 194 Image 9
3201 and preacht to the first Monarch-Lord of all the earth; and preached to the First Monarch-Lord of all the earth; cc vvd p-acp dt ord n1 pp-f d dt n1; (33) sermon (DIV1) 194 Image 9
3202 yet preacht by a greater King, even the King of Kings, and Lord of Heaven and Earth. yet preached by a greater King, even the King of Kings, and Lord of Heaven and Earth. av vvd p-acp dt jc n1, av dt n1 pp-f n2, cc n1 pp-f n1 cc n1. (33) sermon (DIV1) 194 Image 9
3203 If I were preaching to a Parliament, I could tell them this was the first that ever was, in which the first malignant-Party was justly sentenc'd, If I were preaching to a Parliament, I could tell them this was the First that ever was, in which the First malignant-Party was justly sentenced, cs pns11 vbdr vvg p-acp dt n1, pns11 vmd vvi pno32 d vbds dt ord cst av vbds, p-acp r-crq dt ord n1 vbds av-j vvn, (33) sermon (DIV1) 194 Image 9
3204 and the two first Delinquents in mankind put to Fine and Ransom. and the two First Delinquents in mankind put to Fine and Ransom. cc dt crd ord n2-jn p-acp n1 vvn p-acp j cc n1. (33) sermon (DIV1) 194 Image 9
3205 2. Take us together, without respect of persons, and the Text will serve to call upon every man here that professes himself a son and a servant, 2. Take us together, without respect of Persons, and the Text will serve to call upon every man Here that Professes himself a son and a servant, crd vvb pno12 av, p-acp n1 pp-f n2, cc dt n1 vmb vvi pc-acp vvi p-acp d n1 av cst vvz px31 dt n1 cc dt n1, (33) sermon (DIV1) 195 Image 9
3206 and yet is apt to forget the Law of the Lord his God. and yet is apt to forget the Law of the Lord his God. cc av vbz j pc-acp vvi dt n1 pp-f dt n1 po31 n1. (33) sermon (DIV1) 195 Image 9
3207 Where art thou first for the place? In whose house, in whose Courts, in whose presence-Chamber? and even this Demand, considering our usual inconsideration is enough to shiver us, Where art thou First for the place? In whose house, in whose Courts, in whose presence-Chamber? and even this Demand, considering our usual inconsideration is enough to shiver us, q-crq vb2r pns21 ord p-acp dt n1? p-acp rg-crq n1, p-acp rg-crq n2, p-acp rg-crq n1? cc av d vvb, vvg po12 j n1 vbz av-d pc-acp vvi pno12, (33) sermon (DIV1) 195 Image 9
3208 as it did lacob with Surely God is in this place, and I was not aware. as it did lacob with Surely God is in this place, and I was not aware. c-acp pn31 vdd vvi p-acp av-j np1 vbz p-acp d n1, cc pns11 vbds xx j. (33) sermon (DIV1) 195 Image 9
3209 And then where art thou? In whose Court of Judicature? and even now to be called to thy answer for the same business as Adam here; And then where art thou? In whose Court of Judicature? and even now to be called to thy answer for the same business as Adam Here; cc av q-crq vb2r pns21? p-acp rg-crq n1 pp-f n1? cc av av pc-acp vbi vvn p-acp po21 n1 p-acp dt d n1 c-acp np1 av; (33) sermon (DIV1) 195 Image 9
3210 The breach and violation of Gods Commandment. For thou hast eaten also of the forbidden fruit; The breach and violation of God's Commandment. For thou hast eaten also of the forbidden fruit; dt n1 cc n1 pp-f npg1 n1. p-acp pns21 vh2 vvn av pp-f dt j-vvn n1; (33) sermon (DIV1) 195 Image 9
3211 for so is the committing of any thing, against which Gods prohibition lies: for so is the committing of any thing, against which God's prohibition lies: c-acp av vbz dt vvg pp-f d n1, p-acp r-crq ng1 n1 vvz: (33) sermon (DIV1) 195 Image 9
3212 and are we like then to be found Recti in Curia? Can we answer him any one thing of a thonsand? so the Call will concern us, and Are we like then to be found Recti in Curia? Can we answer him any one thing of a thonsand? so the Call will concern us, cc vbr pns12 av-j av pc-acp vbi vvn n1 p-acp np1? vmb pns12 vvi pno31 d crd n1 pp-f dt crd? av dt n1 vmb vvi pno12, (33) sermon (DIV1) 195 Image 9
3213 and the sense of the words will penetrate to our hearts also, if we refuse not, and the sense of the words will penetrate to our hearts also, if we refuse not, cc dt n1 pp-f dt n2 vmb vvi p-acp po12 n2 av, cs pns12 vvb xx, (33) sermon (DIV1) 195 Image 9
3214 if we run not away from God, and seek to hide our transgressions; in summ, it is a Text well worthy our serious attention. if we run not away from God, and seek to hide our transgressions; in sum, it is a Text well worthy our serious attention. cs pns12 vvb xx av p-acp np1, cc vvb pc-acp vvi po12 n2; p-acp n1, pn31 vbz dt n1 av j po12 j n1. (33) sermon (DIV1) 195 Image 9
3215 3. We may call it an Introduction to a judicial proceeding of God against man, after his sin. For after sin comes Judgement. 3. We may call it an Introduction to a judicial proceeding of God against man, After his since. For After since comes Judgement. crd pns12 vmb vvi pn31 dt n1 p-acp dt j n-vvg pp-f np1 p-acp n1, p-acp po31 n1. p-acp p-acp n1 vvz n1. (33) sermon (DIV1) 196 Image 9
3216 Premit comes. So it was ab origine, Adams case! The first book-case that ever was: Premit comes. So it was ab origine, Adams case! The First bookcase that ever was: fw-la vvz. av pn31 vbds fw-la fw-la, npg1 n1! dt ord n1 cst av vbds: (33) sermon (DIV1) 196 Image 9
3217 And Judgement (as St. Peter saith) begins at the house, and more here, it begins with the Son of God: And Judgement (as Saint Peter Says) begins At the house, and more Here, it begins with the Son of God: cc n1 (c-acp n1 np1 vvz) vvz p-acp dt n1, cc av-dc av, pn31 vvz p-acp dt n1 pp-f np1: (33) sermon (DIV1) 196 Image 9
3218 for as in fulness of time he sent his only begotten Son in the similitude of sinfull flesh, for as in fullness of time he sent his only begotten Son in the similitude of sinful Flesh, c-acp c-acp p-acp n1 pp-f n1 pns31 vvd po31 j vvn n1 p-acp dt n1 pp-f j n1, (33) sermon (DIV1) 196 Image 9
3219 and to condemn sin in the flesh; and though he knew no sin, yet to be punished for sin; and to condemn since in the Flesh; and though he knew no since, yet to be punished for since; cc pc-acp vvi n1 p-acp dt n1; cc cs pns31 vvd dx n1, av pc-acp vbi vvn p-acp n1; (33) sermon (DIV1) 196 Image 9
3220 being made sin for us, and bearing all our sins in his body; being made since for us, and bearing all our Sins in his body; vbg vvn n1 p-acp pno12, cc vvg d po12 n2 p-acp po31 n1; (33) sermon (DIV1) 196 Image 9
3221 So here he comes in the beginning of time, to arraign and condemn sinfull flesh in his own Son. Christ is his honourable, true and only Son, begoten of his Father before all worlds, by an everlasting generation and ineffable, that none can declare: So Here he comes in the beginning of time, to arraign and condemn sinful Flesh in his own Son. christ is his honourable, true and only Son, begotten of his Father before all world's, by an everlasting generation and ineffable, that none can declare: av av pns31 vvz p-acp dt n-vvg pp-f n1, pc-acp vvi cc vvi j n1 p-acp po31 d n1 np1 vbz po31 j, j cc j n1, vvn pp-f po31 n1 p-acp d n2, p-acp dt j n1 cc j, cst pix vmb vvi: (33) sermon (DIV1) 196 Image 9
3222 But all the sons of men are his sons too by a generation declared in Ethnique Poety first, But all the Sons of men Are his Sons too by a generation declared in Ethnic Poetry First, cc-acp d dt n2 pp-f n2 vbr po31 n2 av p-acp dt n1 vvn p-acp j-jn n1 ord, (33) sermon (DIV1) 196 Image 9
3223 and then in antient Catholique and Apostolick Divinity, made of that Poety, Acts 17. NONLATINALPHABET. We are his Off-spring and Generation, we all are so; and then in ancient Catholic and Apostolic Divinity, made of that Poetry, Acts 17.. We Are his Offspring and Generation, we all Are so; cc av p-acp j jp cc jp n1, vvn pp-f d n1, n2 crd. pns12 vbr po31 n1 cc n1, pns12 d vbr av; (33) sermon (DIV1) 196 Image 9
3224 but our Forefather was so by a kind of Primogeniture, as St. Luke expresly, Which was the Son of Adam, which was the Son of God. but our Forefather was so by a kind of Primogeniture, as Saint Lycia expressly, Which was the Son of Adam, which was the Son of God. cc-acp po12 n1 vbds av p-acp dt n1 pp-f n1, c-acp n1 av av-j, r-crq vbds dt n1 pp-f np1, r-crq vbds dt n1 pp-f np1. (33) sermon (DIV1) 196 Image 9
3225 Whence, even thus early may we make application, that certainly it will be then a poor and barren, a silly and impotent, a base and impudent hope for any son of Adam to look for Impunity. Whence, even thus early may we make application, that Certainly it will be then a poor and barren, a silly and impotent, a base and impudent hope for any son of Adam to look for Impunity. q-crq, av av av-j vmb pns12 vvi n1, cst av-j pn31 vmb vbi av dt j cc j, dt j cc j, dt j cc j n1 p-acp d n1 pp-f np1 pc-acp vvi p-acp n1. (33) sermon (DIV1) 197 Image 9
3226 Rather all must look in severals, one day to hear this Call of God, Where art thou? Wheresoever thou shalt be, Rather all must look in severals, one day to hear this Call of God, Where art thou? Wheresoever thou shalt be, av-c d vmb vvi p-acp n2-j, crd n1 pc-acp vvi d n1 pp-f np1, c-crq vb2r pns21? c-crq pns21 vm2 vbi, (33) sermon (DIV1) 197 Image 9
3227 or howsoever found dead among those that live in pleasures, drowned and soakt in fleshly lusts, or choacht in wordly cares; or howsoever found dead among those that live in pleasures, drowned and soaked in fleshly Lustiest, or choacht in wordly Cares; cc c-acp vvn j p-acp d cst vvb p-acp n2, vvn cc vvn p-acp j n2, cc vvn p-acp j n2; (33) sermon (DIV1) 197 Image 9
3228 or quick from the dead, from that dispersion and resolution to watery slime and mud, to earthly dust or aerie Atoms: or quick from the dead, from that dispersion and resolution to watery slime and mud, to earthly dust or aerie Atoms: cc j p-acp dt j, p-acp d n1 cc n1 p-acp j n1 cc n1, p-acp j n1 cc j n2: (33) sermon (DIV1) 197 Image 9
3229 All the Mass and Collective body of mankind once made, and then at once remade by his mighty Word, shall hear his almighty Word, that Voyce and Trump of God, Return you sons of men, Arise and come to Judgement. All the Mass and Collective body of mankind once made, and then At once remade by his mighty Word, shall hear his almighty Word, that Voice and Trump of God, Return you Sons of men, Arise and come to Judgement. d dt n1 cc j n1 pp-f n1 a-acp vvn, cc av p-acp a-acp vvn p-acp po31 j n1, vmb vvi po31 j-jn n1, cst n1 cc n1 pp-f np1, vvb pn22 n2 pp-f n2, vvb cc vvb p-acp n1. (33) sermon (DIV1) 197 Image 9
3230 Let us in Gods name and fear do so now. Let us in God's name and Fear do so now. vvb pno12 p-acp npg1 n1 cc n1 vdb av av. (33) sermon (DIV1) 197 Image 9
3231 Arise, quicken our thoughts, prepare for (since prevent we cannot) that last by considering of this first Judgement. Arise, quicken our thoughts, prepare for (since prevent we cannot) that last by considering of this First Judgement. vvb, vvb po12 n2, vvb p-acp (p-acp vvi pns12 vmbx) d ord p-acp vvg pp-f d ord n1. (33) sermon (DIV1) 197 Image 9
3232 5. Wherein the parts are four; our two first parts, are the two Parties, appearing in and at this Judgement. 5. Wherein the parts Are four; our two First parts, Are the two Parties, appearing in and At this Judgement. crd c-crq dt n2 vbr crd; po12 crd ord n2, vbr dt crd n2, vvg p-acp cc p-acp d n1. (33) sermon (DIV1) 198 Image 9
3233 God the Judge, and man the Delinquent. Our third particular, is the manner of the process Calling; God the Judge, and man the Delinquent. Our third particular, is the manner of the process Calling; np1 dt n1, cc n1 dt n-jn. po12 ord j, vbz dt n1 pp-f dt n1 vvg; (33) sermon (DIV1) 198 Image 9
3234 The Lord God called unto the man: The Lord God called unto the man: dt n1 np1 vvn p-acp dt n1: (33) sermon (DIV1) 198 Image 9
3235 And the last, is the matter of the Summons, Where art thou? which in the literal sense is, Whether art thou fled? But in the Mystick, it bears a kind of secret Increpation, And the last, is the matter of the Summons, Where art thou? which in the literal sense is, Whither art thou fled? But in the Mystic, it bears a kind of secret Increpation, cc dt ord, vbz dt n1 pp-f dt n1, c-crq vb2r pns21? r-crq p-acp dt j n1 vbz, cs n1 pns21 vvn? cc-acp p-acp dt j-jn, pn31 vvz dt n1 pp-f j-jn n1, (33) sermon (DIV1) 198 Image 9
3236 and a touch of pitty, Where art thou? The glory of my Workmanship become the shame of all the Creatures? Into what a miserable condition reduced, that thou art ashamed of thy self? Alas! and a touch of pity, Where art thou? The glory of my Workmanship become the shame of all the Creatures? Into what a miserable condition reduced, that thou art ashamed of thy self? Alas! cc dt n1 pp-f n1, c-crq vb2r pns21? dt n1 pp-f po11 n1 vvi dt n1 pp-f d dt n2? p-acp r-crq dt j n1 vvn, cst pns21 vb2r j pp-f po21 n1? np1! (33) sermon (DIV1) 198 Image 9
3237 Adam where art thou? and before we finish our Observations on the Text, we may come to make use of both these Interpretations. Adam where art thou? and before we finish our Observations on the Text, we may come to make use of both these Interpretations. np1 q-crq vb2r pns21? cc c-acp pns12 vvb po12 n2 p-acp dt n1, pns12 vmb vvi pc-acp vvi n1 pp-f d d n2. (33) sermon (DIV1) 198 Image 9
3238 6. The first part of this Judgement, is the two persons appearing: so I said, there were two. 6. The First part of this Judgement, is the two Persons appearing: so I said, there were two. crd dt ord n1 pp-f d n1, vbz dt crd n2 vvg: av pns11 vvd, pc-acp vbdr crd. (33) sermon (DIV1) 199 Image 9
3239 But yet it is not so; The first person spoken of, is the Judge, and he is present; The Lord is at hand. But yet it is not so; The First person spoken of, is the Judge, and he is present; The Lord is At hand. p-acp av pn31 vbz xx av; dt ord n1 vvn pp-f, vbz dt n1, cc pns31 vbz j; dt n1 vbz p-acp n1. (33) sermon (DIV1) 199 Image 9
3240 But the guilty sinner, he flies for't, — Et non est inventus. But it is not possible for him to escape, or lie hid; But the guilty sinner, he flies fored, — Et non est inventus. But it is not possible for him to escape, or lie hid; p-acp dt j n1, pns31 vvz p-acp|pn31, — fw-fr fw-fr fw-la fw-la. p-acp pn31 vbz xx j p-acp pno31 pc-acp vvi, cc vvi vvn; (33) sermon (DIV1) 199 Image 9
3241 the sin will find him out; and we must all appear. the since will find him out; and we must all appear. dt n1 vmb vvi pno31 av; cc pns12 vmb d vvi. (33) sermon (DIV1) 199 Image 9
3242 Rejoyce O young man (saith Ecclesiastes ) Eccle. 11. in th• youth, — in excess of Riot, Pomp, Rage, thou canst cover all under the fig leaves of youth; Rejoice Oh young man (Says Ecclesiastes) Eccle. 11. in th• youth, — in excess of Riot, Pomp, Rage, thou Canst cover all under the fig leaves of youth; vvb uh j n1 (vvz vvz) np1 crd p-acp n1 n1, — p-acp n1 pp-f n1, n1, n1, pns21 vm2 vvi d p-acp dt n1 vvz pp-f n1; (33) sermon (DIV1) 199 Image 9
3243 but know, that for all these things, God will bring thee to Judgement, young and old, without difference; but know, that for all these things, God will bring thee to Judgement, young and old, without difference; p-acp vvi, cst p-acp d d n2, np1 vmb vvi pno21 p-acp n1, j cc j, p-acp n1; (33) sermon (DIV1) 199 Image 9
3244 every soul to answer for every thing done in every body. every soul to answer for every thing done in every body. d n1 pc-acp vvi p-acp d n1 vdn p-acp d n1. (33) sermon (DIV1) 199 Image 9
3245 The Judge is of pure and fiery eyes, sees down through darkness to our hearts and reins; The Judge is of pure and fiery eyes, sees down through darkness to our hearts and reins; dt n1 vbz pp-f j cc j n2, vvz a-acp p-acp n1 p-acp po12 n2 cc n2; (33) sermon (DIV1) 199 Image 9
3246 no casting of mists, no deluding of this Judge; and then no need of long proceedings, frequent siftings, and tedions Cribrations of the cause; no casting of mists, no deluding of this Judge; and then no need of long proceedings, frequent siftings, and tedious Cribrations of the cause; dx n-vvg pp-f n2, dx n-vvg pp-f d n1; cc av dx n1 pp-f j n2-vvg, j n2-vvg, cc j n2 pp-f dt n1; (33) sermon (DIV1) 199 Image 9
3247 for all things are naked and bare in his sight, all evident and clear before this Lord; for all things Are naked and bore in his sighed, all evident and clear before this Lord; p-acp d n2 vbr j cc j p-acp po31 n1, d j cc j p-acp d n1; (33) sermon (DIV1) 199 Image 9
3248 for this Lord is God, The Lord God is his name. 7. Now the names of God are referred to two heads. 1. Simple and absolute; for this Lord is God, The Lord God is his name. 7. Now the names of God Are referred to two Heads. 1. Simple and absolute; p-acp d n1 vbz np1, dt n1 np1 vbz po31 n1. crd av dt n2 pp-f np1 vbr vvn p-acp crd n2. crd j cc j; (33) sermon (DIV1) 199 Image 9
3249 or 2. In Relation to us. or 2. In Relation to us. cc crd p-acp n1 p-acp pno12. (33) sermon (DIV1) 200 Image 9
3250 Of the first sort, Some respect his Essence or Nature, as that name which we know not certainly how, Of the First sort, some respect his Essence or Nature, as that name which we know not Certainly how, pp-f dt ord n1, d n1 po31 n1 cc n1, c-acp cst n1 r-crq pns12 vvb xx av-j c-crq, (33) sermon (DIV1) 200 Image 9
3251 but we are taught to pronounce Jehovah. Some respect that which we call (but yet in tender sense dare scarce call it so,) his Personality, but we Are taught to pronounce Jehovah. some respect that which we call (but yet in tender sense Dare scarce call it so,) his Personality, cc-acp pns12 vbr vvn pc-acp vvi np1. d n1 cst r-crq pns12 vvb (cc-acp av p-acp j n1 vvb av-j vvi pn31 av,) po31 n1, (33) sermon (DIV1) 200 Image 9
3252 as the names of Father, Son and Spirit: as the names of Father, Son and Spirit: c-acp dt n2 pp-f n1, n1 cc n1: (33) sermon (DIV1) 200 Image 9
3253 And some, his Attributes Essential, as Just, Holy, &c. The second kind of relative names, are such as King, Governor, Preserver, And Some, his Attributes Essential, as Just, Holy, etc. The second kind of relative names, Are such as King, Governor, Preserver, cc d, po31 n2 j, c-acp j, j, av dt ord n1 pp-f j n2, vbr d p-acp n1, n1, n1, (33) sermon (DIV1) 200 Image 9
3254 and this of Dominus here, the Lord, 8. First for the Name, and so the Nature of God; and this of Dominus Here, the Lord, 8. First for the Name, and so the Nature of God; cc d pp-f fw-la av, dt n1, crd ord p-acp dt n1, cc av dt n1 pp-f np1; (33) sermon (DIV1) 200 Image 9
3255 it is an Ocean too immense and boundless for our discovery; An Abyss for the sounding of our light and frail reason to propound. it is an Ocean too immense and boundless for our discovery; an Abyss for the sounding of our Light and frail reason to propound. pn31 vbz dt n1 av j cc j p-acp po12 n1; dt n1 p-acp dt n-vvg pp-f po12 n1 cc j n1 pc-acp vvi. (33) sermon (DIV1) 201 Image 9
3256 And concerning this Title Lord, I will not enter (though my Text lie near the Creation,) into that curious dispute which yet amused Tertullian, and St. Austin afterwards, And Concerning this Title Lord, I will not enter (though my Text lie near the Creation,) into that curious dispute which yet amused Tertullian, and Saint Austin afterwards, np1 vvg d n1 n1, pns11 vmb xx vvi (cs po11 n1 vvi av-j dt n1,) p-acp d j n1 r-crq av vvd np1, cc n1 np1 av, (33) sermon (DIV1) 201 Image 9
3257 whether this stile then only and properly began in the worlds beginning, and could not be attributed to God before. whither this style then only and properly began in the world's beginning, and could not be attributed to God before. cs d n1 av av-j cc av-j vvd p-acp dt ng1 n1, cc vmd xx vbi vvn p-acp np1 a-acp. (33) sermon (DIV1) 201 Image 9
3258 Such speculation is but drie and useless stuff; Such speculation is but dry and useless stuff; d n1 vbz p-acp j cc j n1; (33) sermon (DIV1) 201 Image 9
3259 I will rather tell you what the School tells us of all Gods Names in relation, that is, such Names are not really in God, but in the Creature. I will rather tell you what the School tells us of all God's Names in Relation, that is, such Names Are not really in God, but in the Creature. pns11 vmb av-c vvi pn22 r-crq dt n1 vvz pno12 pp-f d ng1 n2 p-acp n1, cst vbz, d n2 vbr xx av-j p-acp np1, cc-acp p-acp dt n1. (33) sermon (DIV1) 201 Image 9
3260 So as God is called Summum Bonum, not because God cannot admit a composition of those two, So as God is called Summum Bonum, not Because God cannot admit a composition of those two, av c-acp np1 vbz vvn fw-la fw-la, xx c-acp np1 vmbx vvi dt n1 pp-f d crd, (33) sermon (DIV1) 201 Image 9
3261 or any pieces, but because his Bonitas, as comprehensive of all other, and diffusive to all, so supereminently above all; or any Pieces, but Because his Bonitas, as comprehensive of all other, and diffusive to all, so supereminently above all; cc d n2, cc-acp c-acp po31 fw-la, p-acp j pp-f d n-jn, cc j p-acp d, av av-j p-acp d; (33) sermon (DIV1) 201 Image 9
3262 And because all that retains the name of Good, as derivative from him; And Because all that retains the name of Good, as derivative from him; cc c-acp d cst vvz dt n1 pp-f j, c-acp j-jn p-acp pno31; (33) sermon (DIV1) 201 Image 9
3263 so in it self defective, and to us deficient in compare with him, (saith Aquinas, ) and yet even in affecting and accepting such names, God delivers himself to us in a gracious way of endearment. so in it self defective, and to us deficient in compare with him, (Says Aquinas,) and yet even in affecting and accepting such names, God delivers himself to us in a gracious Way of endearment. av p-acp pn31 n1 j, cc p-acp pno12 j p-acp vvi p-acp pno31, (vvz np1,) cc av av p-acp vvg cc vvg d n2, np1 vvz px31 p-acp pno12 p-acp dt j n1 pp-f n1. (33) sermon (DIV1) 201 Image 9
3264 For where men aspire to Honor, and ascend to titular additions therefore that the swelling vapor of a Longa Pagina (as he calls it,) may lift them like a Pageant high in the air, For where men aspire to Honour, and ascend to titular additions Therefore that the swelling vapor of a Longa Pagina (as he calls it,) may lift them like a Pageant high in the air, p-acp c-crq n2 vvb pc-acp vvi, cc vvi p-acp j n2 av cst dt j-vvg n1 pp-f dt np1 np1 (c-acp pns31 vvz pn31,) vmb vvi pno32 av-j dt n1 j p-acp dt n1, (33) sermon (DIV1) 201 Image 9
3265 and hal'd from the community of baser earth, God in a wonderfull descending still vouchsafes rather to honor his servants and Clients by sometimes assuming names of particular and individual reference, and haled from the community of baser earth, God in a wonderful descending still vouchsafes rather to honour his Servants and Clients by sometime assuming names of particular and Individu Referente, cc vvn p-acp dt n1 pp-f jc n1, np1 p-acp dt j vvg av vvz av-c pc-acp vvi po31 n2 cc n2 p-acp av vvg n2 pp-f j cc j-jn n1, (33) sermon (DIV1) 201 Image 9
3266 as the God of Abrabam, the fear of Isaac; sometimes of general appliance to all the Israel of God, as the God of Abraham, the Fear of Isaac; sometime of general appliance to all the Israel of God, c-acp dt n1 pp-f np1, dt n1 pp-f np1; av pp-f j n1 p-acp d dt np1 pp-f np1, (33) sermon (DIV1) 201 Image 9
3267 as is the large extended and branching Tree, the spreading Sun in an Expansion, Dilatation, Emanation, Communication, Consolation to all his servants in this full and chearfull name of Dominus, the Lord. as is the large extended and branching Tree, the spreading Sun in an Expansion, Dilatation, Emanation, Communication, Consolation to all his Servants in this full and cheerful name of Dominus, the Lord. c-acp vbz dt j vvn cc j-vvg n1, dt j-vvg n1 p-acp dt n1, n1, n1, n1, n1 p-acp d po31 n2 p-acp d j cc j n1 pp-f fw-la, dt n1. (33) sermon (DIV1) 201 Image 9
3268 9. Which name in the strict and proper acceptation (they say,) can belong of right to none but God, by reason it includes these two conditions. First. 9. Which name in the strict and proper acceptation (they say,) can belong of right to none but God, by reason it includes these two conditions. First. crd r-crq n1 p-acp dt j cc j n1 (pns32 vvb,) vmb vvi pp-f j-jn p-acp pix cc-acp np1, p-acp n1 pn31 vvz d crd n2. np1. (33) sermon (DIV1) 202 Image 9
3269 He that is exactly Dominus, may at his pleasure use the thing whereof he is Lord; He that is exactly Dominus, may At his pleasure use the thing whereof he is Lord; pns31 cst vbz av-j fw-la, vmb p-acp po31 n1 vvi dt n1 c-crq pns31 vbz n1; (33) sermon (DIV1) 202 Image 9
3270 enlarge, diminish, change, annihilate, that is, as far as the nature of the thing will bear; enlarge, diminish, change, annihilate, that is, as Far as the nature of the thing will bear; vvb, vvb, n1, vvb, cst vbz, c-acp av-j c-acp dt n1 pp-f dt n1 vmb vvi; (33) sermon (DIV1) 202 Image 9
3271 And who is so supream on earth? Secondly, The absolute Lord stands in need of nothing, And who is so supreme on earth? Secondly, The absolute Lord Stands in need of nothing, cc r-crq vbz av j p-acp n1? ord, dt j n1 vvz p-acp n1 pp-f pix, (33) sermon (DIV1) 202 Image 9
3272 but is endued with a proper innate and self-sufficiency; but is endued with a proper innate and self-sufficiency; cc-acp vbz vvn p-acp dt j j cc n1; (33) sermon (DIV1) 202 Image 9
3273 Aad who can boast himself to be so absolute? Ʋnxi te in Regem, — & in caput, are notes of humane eminence in the Old, And who can boast himself to be so absolute? Ʋnxi te in Regem, — & in caput, Are notes of humane eminence in the Old, cc q-crq vmb vvi px31 pc-acp vbi av j? fw-la fw-la p-acp fw-la, — cc p-acp fw-la, vbr n2 pp-f j n1 p-acp dt j, (33) sermon (DIV1) 202 Image 9
3274 and as plain is that of NONLATINALPHABET in the New: One from Samuels testimony, a Seer and a chief Prophet of God; and as plain is that of in the New: One from Samuels testimony, a Seer and a chief Prophet of God; cc p-acp n1 vbz d pp-f p-acp dt j: pi p-acp np1 n1, dt n1 cc dt j-jn n1 pp-f np1; (33) sermon (DIV1) 202 Image 9
3275 and the other from St. Peter, a prime Apostle, both instructed in the Will of the Lord here: and the other from Saint Peter, a prime Apostle, both instructed in the Will of the Lord Here: cc dt n-jn p-acp n1 np1, dt j-jn n1, av-d vvn p-acp dt n1 pp-f dt n1 av: (33) sermon (DIV1) 202 Image 9
3276 And yet no Saul, nor Roman Emperor, nor any supream Head and Governor on earth since those times can ever say, And yet no Saul, nor Roman Emperor, nor any supreme Head and Governor on earth since those times can ever say, cc av dx np1, ccx njp n1, ccx d j n1 cc n1 p-acp n1 c-acp d n2 vmb av vvi, (33) sermon (DIV1) 202 Image 9
3277 and say truly, so much as to the foot of his body Politick, I have no need of you; and say truly, so much as to the foot of his body Politic, I have no need of you; cc vvb av-j, av av-d c-acp p-acp dt n1 pp-f po31 n1 j, pns11 vhb dx n1 pp-f pn22; (33) sermon (DIV1) 202 Image 9
3278 much less then can the feet or legs, the sides or arms, or bulk of the body, much less then can the feet or legs, the sides or arms, or bulk of the body, d dc cs vmb dt n2 cc n2, dt n2 cc n2, cc n1 pp-f dt n1, (33) sermon (DIV1) 202 Image 9
3279 though never so big, say to the head, (mistaking it for a Perruke,) say, We have no need of thee. though never so big, say to the head, (mistaking it for a Perruke,) say, We have no need of thee. cs av-x av j, vvb p-acp dt n1, (vvg pn31 p-acp dt n1,) vvb, pns12 vhb dx n1 pp-f pno21. (33) sermon (DIV1) 202 Image 9
3280 10. It was (as is imaginable) for this Energie in the restrained sense of the word, that the Septuagint everywhere render Jehovah by NONLATINALPHABET, the Lord; 10. It was (as is imaginable) for this Energy in the restrained sense of the word, that the septuagint everywhere render Jehovah by, the Lord; crd pn31 vbds (c-acp vbz j) p-acp d n1 p-acp dt j-vvn n1 pp-f dt n1, cst dt n1 av vvi np1 p-acp, dt n1; (33) sermon (DIV1) 203 Image 9
3281 and some such reverence to the name made Augustus, (sure) so respective and nice, as not to endure it; and Some such Reverence to the name made Augustus, (sure) so respective and Nicaenae, as not to endure it; cc d d n1 p-acp dt n1 vvd np1, (j) av j cc j, c-acp xx pc-acp vvi pn31; (33) sermon (DIV1) 203 Image 9
3282 and Suetonius reproves Domitian of incredible arrogance, for not disclaiming that usual acclamation in the Amphitheatre of Dominofoeliciter: Well might his Poet then recant, and Suetonius reproves Domitian of incredible arrogance, for not disclaiming that usual acclamation in the Amphitheatre of Dominofoeliciter: Well might his Poet then recant, cc np1 vvz np1 pp-f j n1, c-acp xx vvg d j n1 p-acp dt n1 pp-f n1: av vmd po31 n1 av vvi, (33) sermon (DIV1) 203 Image 9
3283 and repent his Inscription of Dominus Deus { que } noster. and Repent his Inscription of Dominus Deus { que } Noster. cc vvi po31 n1 pp-f fw-la fw-mi { fw-fr } fw-la. (33) sermon (DIV1) 203 Image 9
3284 And yet we know what he that sits in that Emperors Throne, the triple miter'd man of sin, And yet we know what he that sits in that Emperor's Throne, the triple mitered man of since, cc av pns12 vvb r-crq pns31 cst vvz p-acp d ng1 n1, dt j vvd n1 pp-f n1, (33) sermon (DIV1) 203 Image 9
3285 or if not so, yet surely sinfull man doth dully and damnably retain, and blushes not to this day to wear, or if not so, yet surely sinful man does dully and damnably retain, and Blushes not to this day to wear, cc cs xx av, av av-j j n1 vdz av-j cc av-j vvi, cc vvz xx p-acp d n1 pc-acp vvi, (33) sermon (DIV1) 203 Image 9
3286 and hear from his Poets and Parasites in Print of Dominus Deus noster, our Lord God the Pope. and hear from his Poets and Parasites in Print of Dominus Deus Noster, our Lord God the Pope. cc vvi p-acp po31 n2 cc n2 p-acp n1 pp-f fw-la fw-la fw-la, po12 n1 np1 dt n1. (33) sermon (DIV1) 203 Image 9
3287 And yet for the term of Dominus alone, as in our language, tis cheap enough: The words Lord and Sir being very near allied in sense; And yet for the term of Dominus alone, as in our language, this cheap enough: The words Lord and Sir being very near allied in sense; cc av p-acp dt n1 pp-f fw-la av-j, c-acp p-acp po12 n1, pn31|vbz j av-d: dt n2 n1 cc n1 vbg av av-j vvn p-acp n1; (33) sermon (DIV1) 203 Image 9
3288 so in the Latine now, and all those crums and drops of Spanish, French, Italian Eloquence, into which the Latine is broken and dissolved, it signifies no more, it confers no more in usual phrase. so in the Latin now, and all those crumbs and drops of Spanish, French, Italian Eloquence, into which the Latin is broken and dissolved, it signifies no more, it confers no more in usual phrase. av p-acp dt jp av, cc d d n2 cc n2 pp-f jp, jp, jp n1, p-acp r-crq dt jp vbz vvn cc vvn, pn31 vvz av-dx av-dc, pn31 vvz av-dx dc p-acp j n1. (33) sermon (DIV1) 203 Image 9
3289 And in the very Greek of the New Testament, so near Augustus dayes, it is evident enough that their NONLATINALPHABET was but equivalent to our Sir; for it is observed that Mary Magdaleus gives it there to our blessed Saviour, And in the very Greek of the New Testament, so near Augustus days, it is evident enough that their was but equivalent to our Sir; for it is observed that Marry Magdaleus gives it there to our blessed Saviour, cc p-acp dt j jp pp-f dt j n1, av j npg1 n2, pn31 vbz j av-d cst po32 vbds p-acp j p-acp po12 n1; p-acp pn31 vbz vvn cst uh np1 vvz pn31 a-acp p-acp po12 j-vvn n1, (33) sermon (DIV1) 203 Image 9
3290 and at the same time envies it not, but affords her NONLATINALPHABET Sir to the very Gardiner. and At the same time envies it not, but affords her Sir to the very Gardener. cc p-acp dt d n1 vvz pn31 xx, cc-acp vvz po31 n1 p-acp dt j n1. (33) sermon (DIV1) 203 Image 9
3291 11. But a more usefull Note from both these Names together, we may make out of St. Bernards rule, Omne nomen Dei in Scripturis, &c. Every Name of God in Scripture sounds of Mercy or of Justice; 11. But a more useful Note from both these Names together, we may make out of Saint Bernards Rule, Omne Nome Dei in Scriptures, etc. Every Name of God in Scripture sounds of Mercy or of justice; crd p-acp dt av-dc j n1 p-acp d d n2 av, pns12 vmb vvi av pp-f n1 npg1 vvi, fw-la fw-la fw-la p-acp n2, av np1 n1 pp-f np1 p-acp n1 vvz pp-f n1 cc pp-f n1; (33) sermon (DIV1) 204 Image 9
3292 and both these are in this judicatorie, to shew that Adam had now provoked not only a glorious God, holy and just, and both these Are in this judicatory, to show that Adam had now provoked not only a glorious God, holy and just, cc d d vbr p-acp d j, pc-acp vvi cst np1 vhd av vvn xx av-j dt j np1, j cc j, (33) sermon (DIV1) 204 Image 9
3293 but his Lord Gracious and full of kindness to him: This raises the wind into a foul storm; but his Lord Gracious and full of kindness to him: This raises the wind into a foul storm; cc-acp po31 n1 j cc j pp-f n1 p-acp pno31: d vvz dt n1 p-acp dt j n1; (33) sermon (DIV1) 204 Image 9
3294 swels a brook of disobedience to a Sea, when man the master-piece, the favorite, turns against his God that had made him a kind of under-god, given him dominion too. Swells a brook of disobedience to a Sea, when man the masterpiece, the favourite, turns against his God that had made him a kind of under-god, given him dominion too. vvz dt n1 pp-f n1 p-acp dt n1, c-crq n1 dt n1, dt n1, vvz p-acp po31 n1 cst vhd vvn pno31 dt n1 pp-f n1, vvn pno31 n1 av. (33) sermon (DIV1) 204 Image 9
3295 For the Habendum enters with a Dominamini. It was my Lord Adam from the beginning; a Lord Lieutenant under the Lord of Hosts in three great Counties, of the earth, For the Habendum enters with a Dominamini. It was my Lord Adam from the beginning; a Lord Lieutenant under the Lord of Hosts in three great Counties, of the earth, p-acp dt fw-la vvz p-acp dt np1. pn31 vbds po11 n1 np1 p-acp dt n1; dt n1 n1 p-acp dt n1 pp-f n2 p-acp crd j n2, pp-f dt n1, (33) sermon (DIV1) 204 Image 9
3296 and air, and Seas, and of all things therein, with power of life and death. and air, and Seas, and of all things therein, with power of life and death. cc n1, cc n2, cc pp-f d n2 av, p-acp n1 pp-f n1 cc n1. (33) sermon (DIV1) 204 Image 9
3297 Ingratefull man to make offence against his maked the creature rise against his Crea•our that rais'd him from the dust, sustain'd, planted, pleasur'd him with infinite varieties of sure and •al favours. Ingrateful man to make offence against his maked the creature rise against his Crea•our that raised him from the dust, sustained, planted, pleasured him with infinite varieties of sure and •al favours. j n1 pc-acp vvi n1 p-acp po31 vvd dt n1 vvb p-acp po31 n1 cst vvd pno31 p-acp dt n1, vvd, vvn, vvn pno31 p-acp j n2 pp-f j cc j n2. (33) sermon (DIV1) 204 Image 9
3298 This on the Remorse was it that cut David to the heart: This on the Remorse was it that Cut David to the heart: np1 p-acp dt n1 vbds pn31 cst vvd np1 p-acp dt n1: (33) sermon (DIV1) 204 Image 9
3299 Against thee O Lord, against thee have I •inned, and done this evill in thy sight: Against thee Oh Lord, against thee have I •inned, and done this evil in thy sighed: p-acp pno21 uh n1, p-acp pno21 vhb pns11 vvn, cc vdn d n-jn p-acp po21 n1: (33) sermon (DIV1) 204 Image 9
3300 No wonder if traiterous man on this recognition of the Judge offended, hid himself, and sought for shelter among the trees, No wonder if traitorous man on this recognition of the Judge offended, hid himself, and sought for shelter among the trees, dx n1 cs j n1 p-acp d n1 pp-f dt n1 vvn, vvd px31, cc vvd p-acp n1 p-acp dt n2, (33) sermon (DIV1) 204 Image 9
3301 and even there remained startling and umbragious, being chas'd away by the fiery indignation of a powerfull God; and even there remained startling and umbrageous, being chased away by the fiery Indignation of a powerful God; cc av a-acp vvd vvg cc j, vbg vvn av p-acp dt j n1 pp-f dt j np1; (33) sermon (DIV1) 204 Image 9
3302 especially with this co-consideration that his treason had been committed against a Lord so gracious; especially with this co-consideration that his treason had been committed against a Lord so gracious; av-j p-acp d n1 cst po31 n1 vhd vbn vvn p-acp dt n1 av j; (33) sermon (DIV1) 204 Image 9
3303 But whether this Gracious and great Lord God was the second Person, the Lord of Glory our blessed Redeemer Christ Jesus (as some will have it conceivd both of this and other apparitions in the old Testament) I stay not to determine, nor to enquire. But whither this Gracious and great Lord God was the second Person, the Lord of Glory our blessed Redeemer christ jesus (as Some will have it conceived both of this and other apparitions in the old Testament) I stay not to determine, nor to inquire. cc-acp cs d j cc j n1 np1 vbds dt ord n1, dt n1 pp-f n1 po12 j-vvn n1 np1 np1 (c-acp d vmb vhi pn31 vvd d pp-f d cc j-jn n2 p-acp dt j n1) pns11 vvb xx pc-acp vvi, ccx pc-acp vvi. (33) sermon (DIV1) 204 Image 9
3304 But thus far only this Note will easily fall upon, and into our consciences, if we resist not, But thus Far only this Note will Easily fallen upon, and into our Consciences, if we resist not, p-acp av av-j av-j d n1 vmb av-j vvi p-acp, cc p-acp po12 n2, cs pns12 vvb xx, (33) sermon (DIV1) 204 Image 9
3305 if we despight not the Spirit of this Grace. if we despite not the Spirit of this Grace. cs pns12 n1 xx dt n1 pp-f d n1. (33) sermon (DIV1) 204 Image 9
3306 Namely, that we should bear an infinite derestation to sin, which procured at first, and hath that malignant properte intrinsick and everlasting in all successive sin and sinners, to provoke still the anger and offence of a most gracious Lord; Namely, that we should bear an infinite derestation to since, which procured At First, and hath that malignant property intrinsic and everlasting in all successive since and Sinners, to provoke still the anger and offence of a most gracious Lord; av, cst pns12 vmd vvi dt j n1 p-acp n1, r-crq vvd p-acp ord, cc vhz d j n1 j cc j p-acp d j n1 cc n2, pc-acp vvi av dt n1 cc n1 pp-f dt av-ds j n1; (33) sermon (DIV1) 204 Image 9
3307 and if so, then to think further of that infinite Grace, and Love, and goodness, which even after sin committed could procure that Lord to compassion, and if so, then to think further of that infinite Grace, and Love, and Goodness, which even After since committed could procure that Lord to compassion, cc cs av, av pc-acp vvi av-jc pp-f cst j n1, cc n1, cc n1, r-crq av p-acp n1 vvn vmd vvi d n1 p-acp n1, (33) sermon (DIV1) 204 Image 9
3308 and could draw so deep a descent of Mercy, as to submit himself to his most bitter Passion; and could draw so deep a descent of Mercy, as to submit himself to his most bitter Passion; cc vmd vvi av j-jn dt n1 pp-f n1, c-acp pc-acp vvi px31 p-acp po31 av-ds j n1; (33) sermon (DIV1) 204 Image 9
3309 whereby he gives every wounded soul a clear assurance in an open pardon sealed in his own blood; whereby he gives every wounded soul a clear assurance in an open pardon sealed in his own blood; c-crq pns31 vvz d j-vvn n1 dt j n1 p-acp dt j n1 vvn p-acp po31 d n1; (33) sermon (DIV1) 204 Image 9
3310 and also in this very Name leaves an Intimation, that all our disobedience, all our foul, and also in this very Name leaves an Intimation, that all our disobedience, all our foul, cc av p-acp d j n1 vvz dt n1, cst d po12 n1, d po12 j, (33) sermon (DIV1) 204 Image 9
3311 and many, and weighty sins, fall yet within the measure and compass, and cannot sink us past or beneath the mercies of a gracious Lord God. and many, and weighty Sins, fallen yet within the measure and compass, and cannot sink us past or beneath the Mercies of a gracious Lord God. cc d, cc j n2, vvb av p-acp dt n1 cc n1, cc vmbx vvi pno12 j cc p-acp dt n2 pp-f dt j n1 np1. (33) sermon (DIV1) 204 Image 9
3312 And therefore we to raise our souls upon this double Name, as on a pair of powerfull wings, oversoaring despair, And Therefore we to raise our Souls upon this double Name, as on a pair of powerful wings, oversoaring despair, cc av pns12 p-acp vvi po12 n2 p-acp d j-jn n1, c-acp p-acp dt n1 pp-f j n2, j n1, (33) sermon (DIV1) 204 Image 9
3313 and flying up into his bosom who is our hope and life, our dread and Love: and flying up into his bosom who is our hope and life, our dread and Love: cc vvg a-acp p-acp po31 n1 r-crq vbz po12 n1 cc n1, po12 n1 cc n1: (33) sermon (DIV1) 204 Image 9
3314 our Judge indeed, but yet our Advocate, that calls to us, Come to me; and whose blood cryes for us; our Judge indeed, but yet our Advocate, that calls to us, Come to me; and whose blood cries for us; po12 n1 av, cc-acp av po12 n1, cst vvz p-acp pno12, vvb p-acp pno11; cc rg-crq n1 vvz p-acp pno12; (33) sermon (DIV1) 204 Image 9
3315 and we therefore to cry to him with that Disciple newly awakened to that frightfull, and we Therefore to cry to him with that Disciple newly awakened to that frightful, cc pns12 av pc-acp vvi p-acp pno31 p-acp d n1 av-j vvn p-acp d j, (33) sermon (DIV1) 204 Image 9
3316 and that delightfull double sight at once, both of his sin and his salvation in Christ; and that delightful double sighed At once, both of his since and his salvation in christ; cc cst j j-jn n1 p-acp a-acp, d pp-f po31 n1 cc po31 n1 p-acp np1; (33) sermon (DIV1) 204 Image 9
3317 which made him so resolutely and so cheerfully take and wreath these Names together with M•us in the appliance, Dominus, Deus meus: my Lord and my God, which made him so resolutely and so cheerfully take and wreathe these Names together with M•us in the appliance, Dominus, Deus meus: my Lord and my God, r-crq vvd pno31 av av-j cc av av-j vvi cc vvi d n2 av p-acp j p-acp dt n1, fw-la, fw-la fw-la: po11 n1 cc po11 n1, (33) sermon (DIV1) 204 Image 9
3318 12. This instruction I know, and so you will apprehend it, fits far better with the •exts of the new, 12. This instruction I know, and so you will apprehend it, fits Far better with the •exts of the new, crd d n1 pns11 vvb, cc av pn22 vmb vvi pn31, vvz av-j jc p-acp dt n2 pp-f dt j, (33) sermon (DIV1) 205 Image 9
3319 and yet is no stranger in the old Testament. and yet is no stranger in the old Testament. cc av vbz dx n1 p-acp dt j n1. (33) sermon (DIV1) 205 Image 9
3320 For even Isay and Mala•hy, in their clear and frequent forementions of our Lord, retain as well the Relishes of Evangelists, as Prophets; For even Saiah and Mala•hy, in their clear and frequent forementions of our Lord, retain as well the Relishes of Evangelists, as prophets; p-acp av np1 cc j, p-acp po32 j cc j n2 pp-f po12 n1, vvb a-acp av dt vvz pp-f n2, c-acp n2; (33) sermon (DIV1) 205 Image 9
3321 and David openly sings and playes him on his Harp, as Evidently, as Elegantly: and David openly sings and plays him on his Harp, as Evidently, as Elegantly: cc np1 av-j vvz cc vvz pno31 p-acp po31 n1, c-acp av-j, c-acp av-j: (33) sermon (DIV1) 205 Image 9
3322 Nay, not so vail'd in Moses, but that this very place of Genesis, so early in the worlds infancy reveals (some think) the very person, sure we are the Office of our Lord and Saviour: Nay, not so veiled in Moses, but that this very place of Genesis, so early in the world's infancy reveals (Some think) the very person, sure we Are the Office of our Lord and Saviour: uh-x, xx av vvn p-acp np1, p-acp cst d j n1 pp-f n1, av av-j p-acp dt ng1 n1 vvz (d vvb) dt j n1, j pns12 vbr dt n1 pp-f po12 n1 cc n1: (33) sermon (DIV1) 205 Image 9
3323 whose after-manifestation and coming to destroy the works the Devil had made, is promised within six verses, whose after-manifestation and coming to destroy the works the devil had made, is promised within six Verses, rg-crq n1 cc vvg pc-acp vvi dt n2 dt n1 vhd vvn, vbz vvn p-acp crd n2, (33) sermon (DIV1) 205 Image 9
3324 and call'd a bruising of the Serpents head. 13. But let us pursue this same consideration another way; and called a bruising of the Serpents head. 13. But let us pursue this same consideration Another Way; cc vvd dt j-vvg pp-f dt ng1 n1. crd cc-acp vvb pno12 vvi d d n1 j-jn n1; (33) sermon (DIV1) 205 Image 9
3325 that a gracious and so a glorious Lord and God is offended, and by sin drawn to an opposition, to an enmity with his beloved creature man. that a gracious and so a glorious Lord and God is offended, and by since drawn to an opposition, to an enmity with his Beloved creature man. cst dt j cc av dt j n1 cc np1 vbz vvn, cc p-acp n1 vvn p-acp dt n1, p-acp dt n1 p-acp po31 j-vvn n1 n1. (33) sermon (DIV1) 206 Image 9
3326 The vileness of sin is many wayes discovered in the language of the Holy Ghost: The vileness of since is many ways discovered in the language of the Holy Ghost: dt n1 pp-f n1 vbz d n2 vvn p-acp dt n1 pp-f dt j n1: (33) sermon (DIV1) 206 Image 9
3327 It is to a main height of expression, when God descends to so low a comparison, It is to a main height of expression, when God descends to so low a comparison, pn31 vbz p-acp dt j n1 pp-f n1, c-crq np1 vvz p-acp av j dt n1, (33) sermon (DIV1) 206 Image 9
3328 as that in Amos, I am prest under your sins, as a Care is prest under many sheafs. as that in Amos, I am pressed under your Sins, as a Care is pressed under many sheafs. c-acp cst p-acp np1, pns11 vbm vvn p-acp po22 n2, c-acp dt n1 vbz vvn p-acp d n2. (33) sermon (DIV1) 206 Image 9
3329 My Rebellion, my stubbornness is a dangerous sin done against my Prince, or Pastor, or Parents. My Rebellion, my stubbornness is a dangerous since done against my Prince, or Pastor, or Parents. po11 n1, po11 n1 vbz dt j n1 vdn p-acp po11 n1, cc n1, cc n2. (33) sermon (DIV1) 206 Image 9
3330 And my violences, my cruelties are heavy sins, because in them I oppress my brother, as a good man, it may be better in his eye that made us both, then my self. And my violences, my cruelties Are heavy Sins, Because in them I oppress my brother, as a good man, it may be better in his eye that made us both, then my self. cc po11 n2, po11 n2 vbr j n2, c-acp p-acp pno32 pns11 vvb po11 n1, c-acp dt j n1, pn31 vmb vbi jc p-acp po31 n1 cst vvd pno12 d, cs po11 n1. (33) sermon (DIV1) 206 Image 9
3331 But did I ever understand till now, that I may oppress him that is optimus maximus, my God also? Is it not enough to weary men (sayes the Prophet) but shall I dare to vex and weary my God also? and afflict and grieve my gracious Lord and his Holy Spirit. But did I ever understand till now, that I may oppress him that is optimus Maximus, my God also? Is it not enough to weary men (Says the Prophet) but shall I Dare to vex and weary my God also? and afflict and grieve my gracious Lord and his Holy Spirit. cc-acp vdd pns11 av vvb c-acp av, cst pns11 vmb vvi pno31 cst vbz fw-la fw-la, po11 np1 av? vbz pn31 xx av-d p-acp j n2 (vvz dt n1) cc-acp vmb pns11 vvb pc-acp vvi cc vvi po11 n1 av? cc vvi cc vvi po11 j n1 cc po31 j n1. (33) sermon (DIV1) 206 Image 9
3332 No wonder we find David complaining, My sins are a sore burden too heavy for me to bear, when Davids Lord tunes his voice to the same key, Your sins are a sore burden, too heavy for me to hear. No wonder we find David complaining, My Sins Are a soar burden too heavy for me to bear, when Davids Lord Tunis his voice to the same key, Your Sins Are a soar burden, too heavy for me to hear. dx n1 pns12 vvb np1 vvg, po11 n2 vbr dt j n1 av j c-acp pno11 pc-acp vvi, c-crq np1 n1 vvz po31 n1 p-acp dt d n1, po22 n2 vbr dt j n1, av j c-acp pno11 pc-acp vvi. (33) sermon (DIV1) 206 Image 9
3333 Dost thou not see O vain man by this, the vileness, the odiousness of thy sin, which makes him impotent that is Omnipotent? As also in that term of Abomination; How frequent is the use thereof in holy Scripture, to cause us to write this lesson into all our souls from thence? Nothing makes us so ugly spectacles to that Lord our God as sin, which causes him to turn his face away in displeasure, not able to abide us in his sight, Dost thou not see Oh vain man by this, the vileness, the odiousness of thy since, which makes him impotent that is Omnipotent? As also in that term of Abomination; How frequent is the use thereof in holy Scripture, to cause us to write this Lesson into all our Souls from thence? Nothing makes us so ugly spectacles to that Lord our God as since, which Causes him to turn his face away in displeasure, not able to abide us in his sighed, vd2 pns21 xx vvi uh j n1 p-acp d, dt n1, dt n1 pp-f po21 n1, r-crq vvz pno31 j cst vbz j? p-acp av p-acp d n1 pp-f n1; c-crq j vbz dt n1 av p-acp j n1, pc-acp vvi pno12 pc-acp vvi d n1 p-acp d po12 n2 p-acp av? pix vvz pno12 av j n2 p-acp d n1 po12 np1 p-acp n1, r-crq vvz pno31 pc-acp vvi po31 n1 av p-acp n1, xx j pc-acp vvi pno12 p-acp po31 n1, (33) sermon (DIV1) 206 Image 9
3334 nay forced to deny his own workmanship, Depart, I know you not; thus making him ignorant that is Omniscient. nay forced to deny his own workmanship, Depart, I know you not; thus making him ignorant that is Omniscient. uh-x vvd pc-acp vvi po31 d n1, vvb, pns11 vvb pn22 xx; av vvg pno31 j cst vbz j. (33) sermon (DIV1) 206 Image 9
3335 And yet above, and beyond, and beneath all these we may collect the height, and breadth, And yet above, and beyond, and beneath all these we may collect the height, and breadth, cc av a-acp, cc p-acp, cc p-acp d d pns12 vmb vvi dt n1, cc n1, (33) sermon (DIV1) 206 Image 9
3336 and depth of a sinners dangerous and fearfull condition by those speeches of anger and provocation. and depth of a Sinners dangerous and fearful condition by those Speeches of anger and provocation. cc n1 pp-f dt n2 j cc j n1 p-acp d n2 pp-f n1 cc n1. (33) sermon (DIV1) 206 Image 9
3337 The wrath of a King is as Messengers of death, the Wise man tells us, and he that provokes him to anger, sins against his own soul. The wrath of a King is as Messengers of death, the Wise man tells us, and he that provokes him to anger, Sins against his own soul. dt n1 pp-f dt n1 vbz p-acp n2 pp-f n1, dt j n1 vvz pno12, cc pns31 cst vvz pno31 pc-acp vvi, vvz p-acp po31 d n1. (33) sermon (DIV1) 206 Image 9
3338 What is it when we provoke the holy one of Israel to anger? O Lord, rebuke me not in thy anger: What is it when we provoke the holy one of Israel to anger? Oh Lord, rebuke me not in thy anger: q-crq vbz pn31 c-crq pns12 vvb dt j pi pp-f np1 p-acp n1? uh n1, vvb pno11 xx p-acp po21 n1: (33) sermon (DIV1) 206 Image 9
3339 if in that mood I be called into Judgement, O Lord, who is able to abide it? And this is doubtless one of the depths of Satan, one of his main aims in provoking us to sin, that thereby God being provoked to anger, may declare himself our enemy: if in that mood I be called into Judgement, Oh Lord, who is able to abide it? And this is doubtless one of the depths of Satan, one of his main aims in provoking us to since, that thereby God being provoked to anger, may declare himself our enemy: cs p-acp d n1 pns11 vbb vvn p-acp n1, uh n1, r-crq vbz j pc-acp vvi pn31? cc d vbz av-j crd pp-f dt n2 pp-f np1, crd pp-f po31 n1 vvz p-acp vvg pno12 p-acp n1, cst av np1 vbg vvn p-acp n1, vmb vvi px31 po12 n1: (33) sermon (DIV1) 206 Image 9
3340 What shall we then say, Men and Brethren? What will we then do? May we not then say justly, that other Lords have unjustly reigned over us? Infoelix Lolium, & steriles dominantur, — our base and barren lusts and pleasures have indeed justly by Gods permission, What shall we then say, Men and Brothers? What will we then do? May we not then say justly, that other lords have unjustly reigned over us? Infoelix Lolium, & steriles dominantur, — our base and barren Lustiest and pleasures have indeed justly by God's permission, q-crq vmb pns12 av vvb, n2 cc n2? q-crq vmb pns12 av vdi? vmb pns12 xx av vvi av-j, cst j-jn n2 vhb av-j vvn p-acp pno12? fw-la np1, cc fw-la fw-la, — po12 j cc j n2 cc n2 vhb av av-j p-acp npg1 n1, (33) sermon (DIV1) 206 Image 9
3341 and by way of punishment had dominion over us, by our willing submission of our souls to their sway and tyranny: and by Way of punishment had dominion over us, by our willing submission of our Souls to their sway and tyranny: cc p-acp n1 pp-f n1 vhd n1 p-acp pno12, p-acp po12 j n1 pp-f po12 n2 p-acp po32 n1 cc n1: (33) sermon (DIV1) 206 Image 9
3342 And will we still do so, continue in sin, still make a mock of gross and grievous sins, never startle, And will we still do so, continue in since, still make a mock of gross and grievous Sins, never startle, cc vmb pns12 av vdb av, vvb p-acp n1, av vvb dt n1 pp-f j cc j n2, av-x vvi, (33) sermon (DIV1) 206 Image 9
3343 or admit the least umbrage of remorse at open blasphemies, and often Adulteries, drunkennesses? Are not such mens Souls and Bodies, States and Children in a fearfull manner engaged to the wrath of God, which they hourly provoke by these abominations? Alas! or admit the least umbrage of remorse At open Blasphemies, and often Adulteries, Drunkennesses? are not such men's Souls and Bodies, States and Children in a fearful manner engaged to the wrath of God, which they hourly provoke by these abominations? Alas! cc vvi dt ds n1 pp-f n1 p-acp j n2, cc av n2, n2? vbr xx d ng2 n2 cc n2, n2 cc n2 p-acp dt j n1 vvn p-acp dt n1 pp-f np1, r-crq pns32 av-j vvi p-acp d n2? np1! (33) sermon (DIV1) 206 Image 9
3344 poor wretched man or woman, however titled. poor wretched man or woman, however titled. j j n1 cc n1, c-acp vvn. (33) sermon (DIV1) 206 Image 9
3345 Preacher or Hearer, Lawyer or Courtier, Lord or Lady, every wickedness, every known sin I dwell and delight in, Preacher or Hearer, Lawyer or Courtier, Lord or Lady, every wickedness, every known since I dwell and delight in, n1 cc n1, n1 cc n1, n1 cc n1, d n1, d j-vvn n1 pns11 vvb cc vvi p-acp, (33) sermon (DIV1) 206 Image 9
3346 and resolve on, is not only a touching pitch, whence inevitable defilement, nor a carrying fire in my bosom, impossible to escape detriment, and resolve on, is not only a touching pitch, whence inevitable defilement, nor a carrying fire in my bosom, impossible to escape detriment, cc vvb a-acp, vbz xx av-j dt vvg n1, c-crq j n1, ccx dt vvg n1 p-acp po11 n1, j pc-acp vvi n1, (33) sermon (DIV1) 206 Image 9
3347 but is an opposition, a rebellious outstanding and sleighting of my God; enmity: but is an opposition, a rebellious outstanding and Slighting of my God; enmity: cc-acp vbz dt n1, dt j n1 cc vvg pp-f po11 n1; n1: (33) sermon (DIV1) 206 Image 9
3348 for the wrath of God is manifoldly proclaimed from Heaven, and Wisdom cries it in the streets; for the wrath of God is manifoldly proclaimed from Heaven, and Wisdom cries it in the streets; c-acp dt n1 pp-f np1 vbz av-j vvn p-acp n1, cc n1 vvz pn31 p-acp dt n2; (33) sermon (DIV1) 206 Image 9
3349 Gods Declaration we are not ignorant of; God's Declaration we Are not ignorant of; npg1 n1 pns12 vbr xx j pp-f; (33) sermon (DIV1) 206 Image 9
3350 and dare we then despise? If I be a Lord, where's my fear? What earthly Monarch, the anointed of the Lord (unless super-anointed with the spirit of patience and meekness above mortals,) can endure his lawfull Commands to be vilified? And can we look for less then suddain execution of that wrath which is drawn out, and Dare we then despise? If I be a Lord, where's my Fear? What earthly Monarch, the anointed of the Lord (unless super-anointed with the Spirit of patience and meekness above mortals,) can endure his lawful Commands to be vilified? And can we look for less then sudden execution of that wrath which is drawn out, cc vvb pns12 av vvi? cs pns11 vbb dt n1, q-crq|vbz po11 n1? q-crq j n1, dt j-vvn pp-f dt n1 (cs j p-acp dt n1 pp-f n1 cc n1 p-acp n2-jn,) vmb vvi po31 j vvz pc-acp vbi vvn? cc vmb pns12 vvi p-acp dc cs j n1 pp-f d n1 r-crq vbz vvn av, (33) sermon (DIV1) 206 Image 9
3351 and ready to fall on sinners, and hath been the sinners case from the beginning? Adam was our first Father that found it so, and ready to fallen on Sinners, and hath been the Sinners case from the beginning? Adam was our First Father that found it so, cc j pc-acp vvi p-acp n2, cc vhz vbn dt ng1 n1 p-acp dt n1? np1 vbds po12 ord n1 cst vvd pn31 av, (33) sermon (DIV1) 206 Image 9
3352 and we his sinfull issue, on whom the ends of the world are come, do, and ever shall find it so till the consummation; and we his sinful issue, on whom the ends of the world Are come, do, and ever shall find it so till the consummation; cc pns12 po31 j n1, p-acp ro-crq dt n2 pp-f dt n1 vbr vvn, vdb, cc av vmb vvi pn31 av p-acp dt n1; (33) sermon (DIV1) 206 Image 9
3353 for the perpetuating of this proceeding in God is made manifest by that of the Apostle, where he shews us plainly, for the perpetuating of this proceeding in God is made manifest by that of the Apostle, where he shows us plainly, p-acp dt j-vvg pp-f d vvg p-acp np1 vbz vvn j p-acp d pp-f dt n1, c-crq pns31 vvz pno12 av-j, (33) sermon (DIV1) 206 Image 9
3354 and as if he saw the arrow falling, or the lightning blaze of Gods revengesull fire seizsing on, and as if he saw the arrow falling, or the lightning blaze of God's revengesull fire seizsing on, cc c-acp cs pns31 vvd dt n1 vvg, cc dt n1 n1 pp-f npg1 j n1 vvg a-acp, (33) sermon (DIV1) 206 Image 9
3355 and cingeing the sinners hairie scalp that goes on still in his wickedness; and cingeing the Sinners hairy scalp that Goes on still in his wickedness; cc vvg dt n2 j n1 cst vvz p-acp av p-acp po31 n1; (33) sermon (DIV1) 206 Image 9
3356 For such things sake, (saith he,) look about you, — Behold the wrath of God cometh upon the Children of disobedience. For such things sake, (Says he,) look about you, — Behold the wrath of God comes upon the Children of disobedience. c-acp d n2 n1, (vvz pns31,) vvb p-acp pn22, — vvb dt n1 pp-f np1 vvz p-acp dt n2 pp-f n1. (33) sermon (DIV1) 206 Image 9
3357 14. Methinks I see some Bravo now, some scornfull fool (as Solomen blazons the witless and wilfull sinners coat,) turn his half-face, 14. Methinks I see Some Bravo now, Some scornful fool (as Solomon blazons the witless and wilful Sinners coat,) turn his half-face, crd vvz pns11 vvb d n1 av, d j n1 (c-acp np1 vvz dt j cc j ng1 n1,) vvb po31 n1, (33) sermon (DIV1) 207 Image 9
3358 and flearing and swearing, urge me with a Why Sir? Is God so dreadfull an enemy? Yes; and flearing and swearing, urge me with a Why Sir? Is God so dreadful an enemy? Yes; cc vvg cc vvg, vvb pno11 p-acp dt q-crq n1? vbz np1 av j dt n1? uh; (33) sermon (DIV1) 207 Image 9
3359 even thou shalt find, and believe him so at last, if not too late! even thou shalt find, and believe him so At last, if not too late! av pns21 vm2 vvi, cc vvb pno31 av p-acp ord, cs xx av av-j! (33) sermon (DIV1) 207 Image 9
3360 Thou that in youth, and in thy strength and wealth art loth to believe him so these seven yeers yet. Thou that in youth, and in thy strength and wealth art loath to believe him so these seven Years yet. pns21 cst p-acp n1, cc p-acp po21 n1 cc n1 n1 j pc-acp vvi pno31 av d crd n2 av. (33) sermon (DIV1) 207 Image 9
3361 For observe in God those two properties which make an enemy formidable. 1. Power unlimited, carries not the third part of the world, (as he said of Scipio, ) on his neck, For observe in God those two properties which make an enemy formidable. 1. Power unlimited, carries not the third part of the world, (as he said of Scipio,) on his neck, p-acp vvi p-acp np1 d crd n2 r-crq vvb dt n1 j. crd n1 j, vvz xx dt ord n1 pp-f dt n1, (c-acp pns31 vvd pp-f np1,) p-acp po31 n1, (33) sermon (DIV1) 207 Image 9
3362 but holds up, or casts down all at will & pleasure, ruling over all, as Almighty, doth what he will in the Armies of Heaven; but holds up, or Cast down all At will & pleasure, ruling over all, as Almighty, does what he will in the Armies of Heaven; cc-acp vvz a-acp, cc vvz a-acp d p-acp n1 cc n1, vvg p-acp d, c-acp j-jn, vdz q-crq pns31 vmb p-acp dt n2 pp-f n1; (33) sermon (DIV1) 207 Image 9
3363 and him that walks in pride, he is able to abase on earth, blasting beauty, and him that walks in pride, he is able to abase on earth, blasting beauty, cc pno31 cst vvz p-acp n1, pns31 vbz j pc-acp vvi p-acp n1, vvg n1, (33) sermon (DIV1) 207 Image 9
3364 and youth, and strength, and riches, and wit, and all thy growing hopes and fortunes with the very breath of his displeasure. and youth, and strength, and riches, and wit, and all thy growing hope's and fortune's with the very breath of his displeasure. cc n1, cc n1, cc n2, cc n1, cc d po21 j-vvg n2 cc n2 p-acp dt j n1 pp-f po31 n1. (33) sermon (DIV1) 207 Image 9
3365 And sure this very first consideration of Gods infinite Power will shudder every meer humane, make every undevilisht bosom tremble. And sure this very First consideration of God's infinite Power will shudder every mere humane, make every undevilisht bosom tremble. cc av-j d j ord n1 pp-f npg1 j n1 vmb vvi d j j, vvb d j-vvn n1 vvi. (33) sermon (DIV1) 207 Image 9
3366 It was a King that said it, and a man after Gods own heart, and no doubt felt it in his own heart, Stand in aw, and sin not; It was a King that said it, and a man After God's own heart, and no doubt felt it in his own heart, Stand in aw, and sin not; pn31 vbds dt n1 cst vvd pn31, cc dt n1 p-acp n2 d n1, cc dx n1 vvd pn31 p-acp po31 d n1, vvb p-acp zz, cc vvb xx; (33) sermon (DIV1) 207 Image 9
3367 In aw? Of whom shall Lords and Kings stand in aw? of him that is King of Kings, and Lord of Lords; The Lord God; In awe? Of whom shall lords and Kings stand in aw? of him that is King of Kings, and Lord of lords; The Lord God; p-acp n1? pp-f ro-crq vmb n2 cc n2 vvb p-acp zz? pp-f pno31 cst vbz n1 pp-f n2, cc n1 pp-f n2; dt n1 np1; (33) sermon (DIV1) 207 Image 9
3368 I say unto you, Fear him; Fear him that is able to destroy Dominion and Regality, able to reverse all victories, confound all earthly glory with disgrace, I say unto you, fear him; fear him that is able to destroy Dominion and Regality, able to reverse all victories, confound all earthly glory with disgrace, pns11 vvb p-acp pn22, vvb pno31; vvb pno31 cst vbz j pc-acp vvi n1 cc n1, j pc-acp vvi d n2, vvb d j n1 p-acp n1, (33) sermon (DIV1) 207 Image 9
3369 and compound all worldly honor with the dust, that is the Lord God here in my Text. Set not light by him that is able to hurt or help, was Ethick advice of the Ethnick Preacher, Aristotle; but it was a divine sentence in the lips of the King before, the royal Preacher to Gods own darling people Israel, Contend not with one stronger then thou. and compound all worldly honour with the dust, that is the Lord God Here in my Text. Set not Light by him that is able to hurt or help, was Ethic Advice of the Ethnic Preacher, Aristotle; but it was a divine sentence in the lips of the King before, the royal Preacher to God's own darling people Israel, Contend not with one Stronger then thou. cc vvi d j n1 p-acp dt n1, cst vbz dt n1 np1 av p-acp po11 np1 j-vvn xx j p-acp pno31 cst vbz j pc-acp vvi cc vvi, vbds np1 n1 pp-f dt j-jn n1, np1; p-acp pn31 vbds dt j-jn n1 p-acp dt n2 pp-f dt n1 a-acp, dt j n1 p-acp n2 d j-jn n1 np1, vvb xx p-acp crd jc cs pns21. (33) sermon (DIV1) 207 Image 9
3370 And the famous Preacher of the Gospel to the Gentiles, St. Paul opens all sinners eyes and ears to apprehend this ensuing danger in that applicatory question, Do we provoke the Lord to jealonsie, to anger? Are we stronger then he? 1 Cor. 10.22. Tush, this is needless now, saith my Gallant; And the famous Preacher of the Gospel to the Gentiles, Saint Paul Opens all Sinners eyes and ears to apprehend this ensuing danger in that applicatory question, Do we provoke the Lord to jealonsie, to anger? are we Stronger then he? 1 Cor. 10.22. Tush, this is needless now, Says my Gallant; cc dt j n1 pp-f dt n1 p-acp dt n2-j, n1 np1 vvz d n2 n2 cc n2 pc-acp vvi d j-vvg n1 p-acp d j n1, vdb pns12 vvi dt n1 p-acp n1, pc-acp vvi? vbr pns12 jc cs pns31? crd np1 crd. uh, d vbz j av, vvz po11 j-jn; (33) sermon (DIV1) 207 Image 9
3371 Who knows not this? stronger then God? Who ever opened his mouth to say so? But yet there is an intestine, there is a visceral Blasphemy, Who knows not this? Stronger then God? Who ever opened his Mouth to say so? But yet there is an intestine, there is a visceral Blasphemy, r-crq vvz xx d? jc cs np1? r-crq av vvd po31 n1 pc-acp vvi av? p-acp av pc-acp vbz dt j, pc-acp vbz dt j n1, (33) sermon (DIV1) 207 Image 9
3372 as well as oral, and as ill every whit. as well as oral, and as ill every whit. c-acp av c-acp j, cc c-acp j-jn d n1. (33) sermon (DIV1) 207 Image 9
3373 The fool that saith in his heart, There is no God, or else a blind, a drowsie, or an impotent God, either he cannot, or he will not regard; The fool that Says in his heart, There is no God, or Else a blind, a drowsy, or an impotent God, either he cannot, or he will not regard; dt n1 cst vvz p-acp po31 n1, a-acp vbz dx n1, cc av dt j, dt j, cc dt j np1, av-d pns31 vmbx, cc pns31 vmb xx vvi; (33) sermon (DIV1) 207 Image 9
3374 all such secret thoughts are as open Blasphemies, though not so infectious. all such secret thoughts Are as open Blasphemies, though not so infectious. d d j-jn n2 vbr a-acp j n2, cs xx av j. (33) sermon (DIV1) 207 Image 9
3375 And therefore I beseech thee, whoever thou art, for Gods sake, if not for thy own souls sake, to take notice, and to beware; And Therefore I beseech thee, whoever thou art, for God's sake, if not for thy own Souls sake, to take notice, and to beware; cc av pns11 vvb pno21, r-crq pns21 vb2r, p-acp ng1 n1, cs xx p-acp po21 d n2 n1, pc-acp vvi n1, cc pc-acp vvi; (33) sermon (DIV1) 207 Image 9
3376 For dost not thou conceive that every hard hearted, every unrelenting soul feels some such susurration in the secret & silence of her own Closet and Cloister, some such carnal inspiration, For dost not thou conceive that every hard hearted, every unrelenting soul feels Some such susurration in the secret & silence of her own Closet and Cloister, Some such carnal inspiration, c-acp vd2 xx pns21 vvi cst d j j-vvn, d j n1 vvz d d n1 p-acp dt j-jn cc n1 pp-f po31 d n1 cc n1, d d j n1, (33) sermon (DIV1) 207 Image 9
3377 while she resolves not to repent, but to continue in known sins? and saith in effect, I have heard much of Gods Power, while she resolves not to Repent, but to continue in known Sins? and Says in Effect, I have herd much of God's Power, cs pns31 vvz xx pc-acp vvi, cc-acp pc-acp vvi p-acp j-vvn n2? cc vvz p-acp n1, pns11 vhb vvn d pp-f npg1 n1, (33) sermon (DIV1) 207 Image 9
3378 and the Preacher would make me belive that the Word of God is a Wisdom divine, and the Preacher would make me believe that the Word of God is a Wisdom divine, cc dt n1 vmd vvi pno11 av cst dt n1 pp-f np1 vbz dt n1 j-jn, (33) sermon (DIV1) 207 Image 9
3379 and Gods heavenly Power to my salvation; and God's heavenly Power to my salvation; cc n2 j n1 p-acp po11 n1; (33) sermon (DIV1) 207 Image 9
3380 But sure I find that Word (let them read it, preach, urge it never so forcibly,) is yet too weak, But sure I find that Word (let them read it, preach, urge it never so forcibly,) is yet too weak, cc-acp av-j pns11 vvb d n1 (vvb pno32 vvi pn31, vvb, vvb pn31 av-x av av-j,) vbz av av j, (33) sermon (DIV1) 207 Image 9
3381 and all their ghostly Councils and Exhortations of no value: and all their ghostly Councils and Exhortations of no valve: cc d po32 j n2 cc n2 pp-f dx n1: (33) sermon (DIV1) 207 Image 9
3382 I am sure, I never yet found them prevalent with me, but that I am able, during the very Sermon-time to sleep; I am sure, I never yet found them prevalent with me, but that I am able, during the very Sermon time to sleep; pns11 vbm j, pns11 av-x av vvd pno32 j p-acp pno11, cc-acp cst pns11 vbm j, p-acp dt j n1 pc-acp vvi; (33) sermon (DIV1) 207 Image 9
3383 and find that I am not only proof against all their perswasions, but perswaded that neither this man, and find that I am not only proof against all their persuasions, but persuaded that neither this man, cc vvb cst pns11 vbm xx av-j n1 p-acp d po32 n2, cc-acp vvd cst dx d n1, (33) sermon (DIV1) 207 Image 9
3384 though well voyc'd, nor that, though cryed up for a powerfull Speaker, nor the whole Tribe indeed, shall ever be able to prevail over me. though well voiced, nor that, though cried up for a powerful Speaker, nor the Whole Tribe indeed, shall ever be able to prevail over me. cs av vvn, ccx d, cs vvd a-acp p-acp dt j n1, ccx dt j-jn n1 av, vmb av vbi j pc-acp vvi p-acp pno11. (33) sermon (DIV1) 207 Image 9
3385 'Tis true indeed that God only can break in upon mans soul, and the Word we preach, which is but improperly called his Word, It's true indeed that God only can break in upon men soul, and the Word we preach, which is but improperly called his Word, pn31|vbz j av cst np1 av-j vmb vvi p-acp p-acp ng1 n1, cc dt n1 pns12 vvb, r-crq vbz p-acp av-j vvd po31 n1, (33) sermon (DIV1) 207 Image 9
3386 and is so no surther then we are carefull to separate the precious Truth of Heaven from earthly inventions or conjunctions. and is so no surther then we Are careful to separate the precious Truth of Heaven from earthly Inventions or conjunctions. cc vbz av av-dx av-jc cs pns12 vbr j pc-acp vvi dt j n1 pp-f n1 p-acp j n2 cc n2. (33) sermon (DIV1) 207 Image 9
3387 Yet take heed of despising the meanest Instrument that God sends upon this Embassie, and resolve that all Resolvings against the charming Power of Gods, are from the suggestion of the foul spirit. Yet take heed of despising the Meanest Instrument that God sends upon this Embassy, and resolve that all Resolvings against the charming Power of God's, Are from the suggestion of the foul Spirit. av vvb n1 pp-f vvg dt js n1 cst np1 vvz p-acp d n1, cc vvb cst d n2-vvg p-acp dt j-vvg n1 pp-f n2, vbr p-acp dt n1 pp-f dt j n1. (33) sermon (DIV1) 207 Image 9
3388 And if any of this audience should be infected, I say, if this should be so, And if any of this audience should be infected, I say, if this should be so, cc cs d pp-f d n1 vmd vbi vvn, pns11 vvb, cs d vmd vbi av, (33) sermon (DIV1) 207 Image 9
3389 though (Beloved in Christ Jesus,) this ought not so to be; and though I fully hope for better things of you; though (beloved in christ jesus,) this ought not so to be; and though I Fully hope for better things of you; cs (vvn p-acp np1 np1,) d vmd xx av pc-acp vbi; cc cs pns11 av-j vvb p-acp jc n2 pp-f pn22; (33) sermon (DIV1) 207 Image 9
3390 yet for fear it may be so, by reason of our common frailty; yet for Fear it may be so, by reason of our Common frailty; av p-acp n1 pn31 vmb vbi av, p-acp n1 pp-f po12 j n1; (33) sermon (DIV1) 207 Image 9
3391 and if this qualification of Omnipotency in God shake us nothing, yet let this that follows; and if this qualification of Omnipotency in God shake us nothing, yet let this that follows; cc cs d n1 pp-f n1 p-acp np1 vvb pno12 pix, av vvb d cst vvz; (33) sermon (DIV1) 207 Image 9
3392 trie to disimprove and prevent, or infeeble all the Charms of the Serpent, and dismantle all the strong holds and sorts of Satan in our hearts which would put us on Gods Comminatory Morieris; That there is a second property in God (I might na•• 〈 ◊ 〉 more,) which makes an enemy terrible, try to disimprove and prevent, or enfeeble all the Charms of the Serpent, and dismantle all the strong holds and sorts of Satan in our hearts which would put us on God's Comminatory Morieris; That there is a second property in God (I might na•• 〈 ◊ 〉 more,) which makes an enemy terrible, vvb pc-acp vvi cc vvi, cc j d dt n2 pp-f dt n1, cc vvi d dt j n2 cc n2 pp-f np1 p-acp po12 n2 r-crq vmd vvi pno12 p-acp npg1 n1 np1; cst pc-acp vbz dt ord n1 p-acp np1 (pns11 vmd n1 〈 sy 〉 av-dc,) r-crq vvz dt n1 j, (33) sermon (DIV1) 207 Image 9
3393 and that is, The affection of Hate. My enemies are many and mighty, (saith David ) and yet we do not hear the worst, and they hear a tyrannous hatred against me; there's the bottom! and that is, The affection of Hate. My enemies Are many and mighty, (Says David) and yet we do not hear the worst, and they hear a tyrannous hatred against me; there's the bottom! cc d vbz, dt n1 pp-f n1. po11 n2 vbr d cc j, (vvz np1) cc av pns12 vdb xx vvi dt js, cc pns32 vvb dt j n1 p-acp pno11; pc-acp|vbz dt n1! (33) sermon (DIV1) 207 Image 9
3394 And though such an hate in God is not, nor ever can be towards man, or any other creature; And though such an hate in God is not, nor ever can be towards man, or any other creature; cc cs d dt n1 p-acp np1 vbz xx, ccx av vmb vbi p-acp n1, cc d j-jn n1; (33) sermon (DIV1) 207 Image 9
3395 for he hates nothing that he hath made: yet sin is a thing that he never made; for he hates nothing that he hath made: yet since is a thing that he never made; p-acp pns31 vvz pix cst pns31 vhz vvn: av n1 vbz dt n1 cst pns31 av-x vvd; (33) sermon (DIV1) 207 Image 9
3396 a thing begot betwixt the devil and our own corruption, and that the Lord is said to hate with a perfect hatred; and it must be so, for the righteous Lord love: Righteousness with a perfect love; a thing begotten betwixt the Devil and our own corruption, and that the Lord is said to hate with a perfect hatred; and it must be so, for the righteous Lord love: Righteousness with a perfect love; dt n1 vvn p-acp dt n1 cc po12 d n1, cc cst dt n1 vbz vvn pc-acp vvi p-acp dt j n1; cc pn31 vmb vbi av, p-acp dt j n1 n1: n1 p-acp dt j n1; (33) sermon (DIV1) 207 Image 9
3397 and this hate in perfection spreads to the whole Tribe of sinners for sins sake, All the Workers of Iniquity; and this hate in perfection spreads to the Whole Tribe of Sinners for Sins sake, All the Workers of Iniquity; cc d n1 p-acp n1 vvz p-acp dt j-jn n1 pp-f n2 p-acp n2 n1, d dt n2 pp-f n1; (33) sermon (DIV1) 207 Image 9
3398 and while they live in their sin it mars and makes odious their most exquisite Actions. and while they live in their since it mars and makes odious their most exquisite Actions. cc cs pns32 vvb p-acp po32 n1 pn31 vvz cc vvz j po32 av-ds j n2. (33) sermon (DIV1) 207 Image 9
3399 The predominant venom of sin turns the nature of their best performances, and makes the most acceptable Sacrifice abominable; The predominant venom of since turns the nature of their best performances, and makes the most acceptable Sacrifice abominable; dt j n1 pp-f n1 vvz dt n1 pp-f po32 js n2, cc vvz dt av-ds j n1 j; (33) sermon (DIV1) 207 Image 9
3400 Their very prayers shall be turned into sin: Their very Prayers shall be turned into since: po32 j n2 vmb vbi vvn p-acp n1: (33) sermon (DIV1) 207 Image 9
3401 And when they are dead, as their names rot and corrupt the very Air, so their souls are sent to endure those exquisite torments prepared for the Devil and his Angels. And when they Are dead, as their names rot and corrupt the very Air, so their Souls Are sent to endure those exquisite torments prepared for the devil and his Angels. cc c-crq pns32 vbr j, c-acp po32 n2 vvb cc vvi dt j n1, av po32 n2 vbr vvn pc-acp vvi d j n2 vvn p-acp dt n1 cc po31 n2. (33) sermon (DIV1) 207 Image 9
3402 I have done with the first. 15. OUR second part, is, the second Party appearing in this Judgement, Man, the Delinquent. I have done with the First. 15. OUR second part, is, the second Party appearing in this Judgement, Man, the Delinquent. pns11 vhb vdn p-acp dt ord. crd po12 ord n1, vbz, dt ord n1 vvg p-acp d n1, n1, dt n-jn. (33) sermon (DIV1) 207 Image 9
3403 I told you God was an Ocean souldless, fathomless; I told you God was an Ocean souldless, fathomless; pns11 vvd pn22 np1 vbds dt n1 j, j; (33) sermon (DIV1) 208 Image 9
3404 and when I find St. John telling me that Christ who is God, need not that any man should tell him what is in man, for he knew; and when I find Saint John telling me that christ who is God, need not that any man should tell him what is in man, for he knew; cc c-crq pns11 vvb n1 np1 vvg pno11 cst np1 r-crq vbz np1, vvb xx d d n1 vmd vvi pno31 r-crq vbz p-acp n1, c-acp pns31 vvd; (33) sermon (DIV1) 208 Image 9
3405 it leaves a little of the knowledge of man behind it namely this, That man is a thing not, it leaves a little of the knowledge of man behind it namely this, That man is a thing not, pn31 vvz dt j pp-f dt n1 pp-f n1 p-acp pn31 av d, cst n1 vbz dt n1 xx, (33) sermon (DIV1) 208 Image 9
3406 or not well known to any but God; not to another, not to himself. or not well known to any but God; not to Another, not to himself. cc xx av vvn p-acp d p-acp np1; xx p-acp j-jn, xx p-acp px31. (33) sermon (DIV1) 208 Image 9
3407 And when I hear his servants Job and David put that Query, What is man? they both put it to God himself to answer; And when I hear his Servants Job and David put that Query, What is man? they both put it to God himself to answer; cc c-crq pns11 vvb po31 n2 n1 cc np1 vvd cst np1, q-crq vbz n1? pns32 d vvd pn31 p-acp np1 px31 pc-acp vvi; (33) sermon (DIV1) 208 Image 9
3408 and in those very answers which they make by Gods own inspirations, we find and know still that man cannot be found and known, and in those very answers which they make by God's own inspirations, we find and know still that man cannot be found and known, cc p-acp d j n2 r-crq pns32 vvb p-acp n2 d n2, pns12 vvb cc vvi av d n1 vmbx vbi vvn cc vvn, (33) sermon (DIV1) 208 Image 9
3409 and that there are corners and Incognita's in this Microcosm, that are not laid out fully in any Chart, and that there Are corners and Incognita's in this Microcosm, that Are not laid out Fully in any Chart, cc cst a-acp vbr n2 cc npg1 p-acp d n1, cst vbr xx vvn av av-j p-acp d n1, (33) sermon (DIV1) 208 Image 9
3410 but left only to the discovery of him that is the searcher of hearts. But yet for our present purpose and suddain apprehension of man, I will turn you but to two books, but left only to the discovery of him that is the searcher of hearts. But yet for our present purpose and sudden apprehension of man, I will turn you but to two books, cc-acp vvd av-j p-acp dt n1 pp-f pno31 cst vbz dt n1 pp-f n2. p-acp av p-acp po12 j n1 cc j n1 pp-f n1, pns11 vmb vvi pn22 p-acp p-acp crd n2, (33) sermon (DIV1) 208 Image 9
3411 if I do that; (for there is much reason, I'le be brief, if for nothing else, if I do that; (for there is much reason, I'll be brief, if for nothing Else, cs pns11 vdb d; (c-acp pc-acp vbz d n1, pns11|vmb vbi j, cs p-acp pix av, (33) sermon (DIV1) 208 Image 9
3412 yet a little to quit and recompence my former being too long;) And the first book shall be this of the Creation, this very book of Genesis, and but one place in the book, Chapter 2. verse 7. The Lord God formed man of the dust of the ground, yet a little to quit and recompense my former being too long;) And the First book shall be this of the Creation, this very book of Genesis, and but one place in the book, Chapter 2. verse 7. The Lord God formed man of the dust of the ground, av dt j pc-acp vvi cc vvi po11 j vbg av av-j;) cc dt ord n1 vmb vbi d pp-f dt n1, d j n1 pp-f n1, cc p-acp crd n1 p-acp dt n1, n1 crd n1 crd dt n1 np1 vvn n1 pp-f dt n1 pp-f dt n1, (33) sermon (DIV1) 208 Image 9
3413 and breathed into him, into his Nostrils the breath of life, and man became a living foul. and breathed into him, into his Nostrils the breath of life, and man became a living foul. cc vvd p-acp pno31, p-acp po31 n2 dt n1 pp-f n1, cc n1 vvd dt j-vvg j. (33) sermon (DIV1) 208 Image 9
3414 Soire (we say) is per causas, and here they are; Soire (we say) is per causas, and Here they Are; np1 (pns12 vvb) vbz fw-la fw-la, cc av pns32 vbr; (33) sermon (DIV1) 208 Image 9
3415 at least here we may ground our selves upon the ground-work of all that is in our bodies. At least Here we may ground our selves upon the groundwork of all that is in our bodies. p-acp ds av pns12 vmb vvi po12 n2 p-acp dt n1 pp-f d cst vbz p-acp po12 n2. (33) sermon (DIV1) 208 Image 9
3416 All that gentle, noble, royal blood in mens veins, and all the matter of the Merchants, of the Divines, of the Councellors, All that gentle, noble, royal blood in men's Veins, and all the matter of the Merchant's, of the Divines, of the Councillors, av-d d j, j, j n1 p-acp ng2 n2, cc d dt n1 pp-f dt n2, pp-f dt n2-jn, pp-f dt n2, (33) sermon (DIV1) 208 Image 9
3417 or Courtiers, or States-mens very brains, all our pride and honor; if we be proud of any materials in blood, or brain, or face, or hand, or Courtiers, or Statesmen's very brains, all our pride and honour; if we be proud of any materials in blood, or brain, or face, or hand, cc n2, cc ng2 j n2, d po12 n1 cc n1; cs pns12 vbb j pp-f d n2-jn p-acp n1, cc n1, cc n1, cc n1, (33) sermon (DIV1) 208 Image 9
3418 or foot, we may soon find all our pride and honor in the dust, with a double mention and Inculcatiou of Dust, and dust upon all mankind. or foot, we may soon find all our pride and honour in the dust, with a double mention and Inculcatiou of Dust, and dust upon all mankind. cc n1, pns12 vmb av vvi d po12 n1 cc n1 p-acp dt n1, p-acp dt j-jn n1 cc n1 pp-f n1, cc n1 p-acp d n1. (33) sermon (DIV1) 208 Image 9
3419 God at first beats down all Supremacies still amongst men in compare with God; all right or wrong Honorable; God At First beats down all Supremacies still among men in compare with God; all right or wrong Honourable; np1 p-acp ord vvz a-acp d n2 av p-acp n2 p-acp n1 p-acp np1; d j-jn cc n-jn j; (33) sermon (DIV1) 208 Image 9
3420 and so all right or wrong Reverend too. and so all right or wrong Reverend too. cc av d n-jn cc j-jn n-jn av. (33) sermon (DIV1) 208 Image 9
3421 Here we have ventured at this instant to make an Assembly of our selves in the presence of God, Here we have ventured At this instant to make an Assembly of our selves in the presence of God, av pns12 vhb vvn p-acp d n-jn pc-acp vvi dt n1 pp-f po12 n2 p-acp dt n1 pp-f np1, (33) sermon (DIV1) 208 Image 9
3422 and in the Courts of his own house, male and female, with differing faces, differing out-sides too, and in the Courts of his own house, male and female, with differing faces, differing outsides too, cc p-acp dt n2 pp-f po31 d n1, j-jn cc j-jn, p-acp vvg n2, vvg n2-an av, (33) sermon (DIV1) 208 Image 9
3423 or cloathed in Purple and fine linnen, with hanging on of Gold or costly Array, or clad in skins of beasts over our own hides, and with girdles of skins, or clothed in Purple and fine linen, with hanging on of Gold or costly Array, or clad in skins of beasts over our own hides, and with girdles of skins, cc vvn p-acp j-jn cc j n1, p-acp vvg a-acp pp-f n1 cc j n1, cc vvn p-acp n2 pp-f n2 p-acp po12 d n2, cc p-acp n2 pp-f n2, (33) sermon (DIV1) 208 Image 9
3424 as John the Baptist, but yet with far more differing insides, full of youthfull or wanton fires some, as John the Baptist, but yet with Far more differing insides, full of youthful or wanton fires Some, c-acp np1 dt n1, cc-acp av p-acp av-j dc vvg av-an, j pp-f j cc j-jn n2 d, (33) sermon (DIV1) 208 Image 9
3425 and some with fierce and cruel, or treacherous and bloody thoughts; and Some with fierce and cruel, or treacherous and bloody thoughts; cc d p-acp j cc j, cc j cc j n2; (33) sermon (DIV1) 208 Image 9
3426 some perchance willing Hearers, and some glad only to be here at this time, if for nothing else, Some perchance willing Hearers, and Some glad only to be Here At this time, if for nothing Else, d av j n2, cc d j j pc-acp vbi av p-acp d n1, cs p-acp pix av, (33) sermon (DIV1) 208 Image 9
3427 yet out of an hope to catch something from the Preacher, if he should be so silly as to flow into distempered and partial Invectives, yet out of an hope to catch something from the Preacher, if he should be so silly as to flow into distempered and partial Invectives, av av pp-f dt n1 pc-acp vvi pi p-acp dt n1, cs pns31 vmd vbi av j c-acp pc-acp vvi p-acp j-vvn cc j n2, (33) sermon (DIV1) 208 Image 9
3428 and anon sad to find their malice deluded; and anon sad to find their malice deluded; cc av j pc-acp vvi po32 n1 vvn; (33) sermon (DIV1) 208 Image 9
3429 Nay, we may well suppose that some Papist may drop in upon us now, or Separatist (at other times) afford his company, Nay, we may well suppose that Some Papist may drop in upon us now, or Separatist (At other times) afford his company, uh-x, pns12 vmb av vvi cst d njp vmb vvi p-acp p-acp pno12 av, cc n1 (p-acp j-jn n2) vvb po31 n1, (33) sermon (DIV1) 208 Image 9
3430 and sneak into the Church to hear what News, and then hit his very heart against this supposition. and sneak into the Church to hear what News, and then hit his very heart against this supposition. cc vvb p-acp dt n1 pc-acp vvi r-crq n1, cc av vvd po31 j n1 p-acp d n1. (33) sermon (DIV1) 208 Image 9
3431 But I will enlarge my self in a comprehensive Note for all this Audience, whatsoere we are, what use soever ye mean to make of the Preacher and the Sermon, being both plain & homely stuff, But I will enlarge my self in a comprehensive Note for all this Audience, whatsoever we Are, what use soever you mean to make of the Preacher and the Sermon, being both plain & homely stuff, p-acp pns11 vmb vvi po11 n1 p-acp dt j n1 p-acp d d n1, r-crq pns12 vbr, r-crq n1 av pn22 vvb pc-acp vvi pp-f dt n1 cc dt n1, vbg av-d j cc j n1, (33) sermon (DIV1) 208 Image 9
3432 and will serve perchance at dinner to fill out discourse, and help to hold comparisons: However God deprehend us now, or apply himself to us here, or we to him, and will serve perchance At dinner to fill out discourse, and help to hold comparisons: However God deprehend us now, or apply himself to us Here, or we to him, cc vmb vvi av p-acp n1 pc-acp vvi av n1, cc vvb pc-acp vvi n2: c-acp np1 vvb pno12 av, cc vvi px31 p-acp pno12 av, cc pns12 p-acp pno31, (33) sermon (DIV1) 208 Image 9
3433 and his Vicegerent, in our affections or intentions good or bad: Once, however we differ, yet one primordial and finall sentence is past upon us all; and his Vicegerent, in our affections or intentions good or bad: Once, however we differ, yet one primordial and final sentence is passed upon us all; cc po31 n1, p-acp po12 n2 cc n2 j cc j: a-acp, c-acp pns12 vvb, av crd j cc j n1 vbz vvn p-acp pno12 d; (33) sermon (DIV1) 208 Image 9
3434 one Law gone out and over all mankind, that arrests, and enwraps, takes in all (Prince and people) and layes up all together; one Law gone out and over all mankind, that arrests, and enwraps, Takes in all (Prince and people) and lays up all together; crd n1 vvn av cc a-acp d n1, cst vvz, cc vvz, vvz p-acp d (n1 cc n1) cc vvz a-acp d av; (33) sermon (DIV1) 208 Image 9
3435 Dust thou art (be sure) and (as sure) to dust thou shalt return: Dust thou art (be sure) and (as sure) to dust thou shalt return: n1 pns21 vb2r (vbi j) cc (c-acp j) p-acp n1 pns21 vm2 vvi: (33) sermon (DIV1) 208 Image 9
3436 Every son of man like the first from the earth earthy. Every son of man like the First from the earth earthy. d n1 pp-f n1 av-j dt ord p-acp dt n1 j. (33) sermon (DIV1) 208 Image 9
3437 A good touch this is by the way to humble us even in our most exalted imaginations. A good touch this is by the Way to humble us even in our most exalted Imaginations. dt j n1 d vbz p-acp dt n1 pc-acp vvi pno12 av p-acp po12 av-ds j-vvn n2. (33) sermon (DIV1) 208 Image 9
3438 16. And though we hearken to the rest of mans Description with more alacrity, which tells us so man became a living soul; 16. And though we harken to the rest of men Description with more alacrity, which tells us so man became a living soul; crd cc cs pns12 vvb p-acp dt n1 pp-f ng1 n1 p-acp dc n1, r-crq vvz pno12 av n1 vvd dt j-vvg n1; (33) sermon (DIV1) 209 Image 9
3439 yet if thou do not become that soul, but spoil'd it in the wearing; nay, if that soul serve thee only for salt to keep thy flesh from putrefaction, yet if thou do not become that soul, but spoiled it in the wearing; nay, if that soul serve thee only for salt to keep thy Flesh from putrefaction, av cs pns21 vdb xx vvi d n1, cc-acp vvn pn31 p-acp dt n-vvg; uh-x, cs d n1 vvi pno21 av-j p-acp n1 pc-acp vvi po21 n1 p-acp n1, (33) sermon (DIV1) 209 Image 9
3440 if that soul become not a new soul; though man be a living soul, yet better he had had neither soul nor life, if that soul become not a new soul; though man be a living soul, yet better he had had neither soul nor life, cs d n1 vvb xx dt j n1; cs n1 vbb dt j-vvg n1, av av-jc pns31 vhd vhn dx n1 ccx n1, (33) sermon (DIV1) 209 Image 9
3441 unless the new man, the second Adam the Lord from heaven heavenly, become the life of thy soul, unless the new man, the second Adam the Lord from heaven heavenly, become the life of thy soul, cs dt j n1, dt ord np1 dt n1 p-acp n1 j, vvb dt n1 pp-f po21 n1, (33) sermon (DIV1) 209 Image 9
3442 and thou lead a new life, by the power of the Son of God; and thou led a new life, by the power of the Son of God; cc pns21 vvb dt j n1, p-acp dt n1 pp-f dt n1 pp-f np1; (33) sermon (DIV1) 209 Image 9
3443 if the quickening Grace of his mighty Spirit, if the same hand of the Lord God here that formed, do not reform thee. if the quickening Grace of his mighty Spirit, if the same hand of the Lord God Here that formed, do not reform thee. cs dt j-vvg n1 pp-f po31 j n1, cs dt d n1 pp-f dt n1 np1 av cst vvd, vdb xx vvi pno21. (33) sermon (DIV1) 209 Image 9
3444 We talk of Reformation, and Reformation in State and Church: We talk of Reformation, and Reformation in State and Church: pns12 vvb pp-f n1, cc n1 p-acp n1 cc n1: (33) sermon (DIV1) 209 Image 9
3445 I am not able to look to those things of my self, but I am able by Gods gracious assistance to look to this reformation of my self. I am not able to look to those things of my self, but I am able by God's gracious assistance to look to this Reformation of my self. pns11 vbm xx j p-acp vvb p-acp d n2 pp-f po11 n1, cc-acp pns11 vbm j p-acp npg1 j n1 pc-acp vvi p-acp d n1 pp-f po11 n1. (33) sermon (DIV1) 209 Image 9
3446 And certainly as families make towns; and they make Common-wealths and Churches: And Certainly as families make Towns; and they make Commonwealths and Churches: cc av-j c-acp n2 vvb n2; cc pns32 vvb n2 cc n2: (33) sermon (DIV1) 209 Image 9
3447 so private and particular persons are the roots and springs of all, and their several Reformations are the roots and springs of all Reformation too. so private and particular Persons Are the roots and springs of all, and their several Reformations Are the roots and springs of all Reformation too. av j cc j n2 vbr dt n2 cc n2 pp-f d, cc po32 j n2 vbr dt n2 cc n2 pp-f d n1 av. (33) sermon (DIV1) 209 Image 9
3448 But yet as in Reforming States. But yet as in Reforming States. p-acp av c-acp p-acp vvg n2. (33) sermon (DIV1) 209 Image 9
3449 I doubt not but Statesmen, and the most stately of them had need to be instant in prayer to God; I doubt not but Statesmen, and the most stately of them had need to be instant in prayer to God; pns11 vvb xx p-acp n2, cc dt av-ds j pp-f pno32 vhd n1 pc-acp vbi j-jn p-acp n1 p-acp np1; (33) sermon (DIV1) 209 Image 9
3450 or else without his blessing all may prove but a shock and conflict of wits: or Else without his blessing all may prove but a shock and conflict of wits: cc av p-acp po31 n1 d vmb vvi p-acp dt n1 cc n1 pp-f n2: (33) sermon (DIV1) 209 Image 9
3451 nay worse (for Bella, horrida Bella may ensue) except he bless, unless the Lord God keep us, Builders and Watchmen shall do all in vain: nay Worse (for Bella, horrida Bella may ensue) except he bless, unless the Lord God keep us, Builders and Watchmen shall do all in vain: uh-x av-jc (c-acp fw-la, fw-la fw-la vmb vvi) c-acp pns31 vvb, cs dt n1 np1 vvb pno12, n2 cc n2 vmb vdi d p-acp j: (33) sermon (DIV1) 209 Image 9
3452 So is it manifest in the reforming of our souls; for we are his workmanship created in Christ Jesus to good works, Eph. 2.10. So is it manifest in the reforming of our Souls; for we Are his workmanship created in christ jesus to good works, Ephesians 2.10. av vbz pn31 j p-acp dt n-vvg pp-f po12 n2; c-acp pns12 vbr po31 n1 vvn p-acp np1 np1 p-acp j n2, np1 crd. (33) sermon (DIV1) 209 Image 9
3453 And this discerning the work of God in his own brest, is that other book to which I would refer man for discovery of himself. And this discerning the work of God in his own breast, is that other book to which I would refer man for discovery of himself. cc d vvg dt n1 pp-f np1 p-acp po31 d n1, vbz d j-jn n1 p-acp r-crq pns11 vmd vvi n1 p-acp n1 pp-f px31. (33) sermon (DIV1) 209 Image 9
3454 The book of conscience it is which lies open, and layes man open to himself; The book of conscience it is which lies open, and lays man open to himself; dt n1 pp-f n1 pn31 vbz r-crq vvz j, cc vvz n1 j p-acp px31; (33) sermon (DIV1) 209 Image 9
3455 if he read there and find digitum Dei, the Hand-writing of God both of Law and Gospel in his heart, ingrav'd in that Table, if he read there and find Digit Dei, the Handwriting of God both of Law and Gospel in his heart, engraved in that Table, cs pns31 vvb a-acp cc vvi fw-la fw-la, dt n1 pp-f np1 av-d pp-f n1 cc n1 p-acp po31 n1, vvn p-acp d n1, (33) sermon (DIV1) 209 Image 9
3456 then it is another, a second book of Genesis: NONLATINALPHABET, a new beginning of new Light struck up, then it is Another, a second book of Genesis:, a new beginning of new Light struck up, cs pn31 vbz j-jn, dt ord n1 pp-f n1:, dt j n1 pp-f j n1 vvd a-acp, (33) sermon (DIV1) 209 Image 9
3457 and a new Birth of a new world of Beauty, and harmony struck from his old chaos of corrupt Nature, and a new Birth of a new world of Beauty, and harmony struck from his old chaos of corrupt Nature, cc dt j n1 pp-f dt j n1 pp-f n1, cc n1 vvn p-acp po31 j n1 pp-f j n1, (33) sermon (DIV1) 209 Image 9
3458 and a new Testament, NONLATINALPHABET, The book of his Regeneration, Gods spirit bearing witness with his spirit, that he is the child of God, and a Volume, a tome, a piece of Gods works; and a new Testament,, The book of his Regeneration, God's Spirit bearing witness with his Spirit, that he is the child of God, and a Volume, a tome, a piece of God's works; cc dt j n1,, dt n1 pp-f po31 n1, ng1 n1 vvg n1 p-acp po31 n1, cst pns31 vbz dt n1 pp-f np1, cc dt n1, dt n1, dt n1 pp-f npg1 n2; (33) sermon (DIV1) 209 Image 9
3459 nay, NONLATINALPHABET, Eph. 2, 10. A Poem, a masterpiece of Gods own workmanship in Christ Jesus, Reformed, review'd, view'd, nay,, Ephesians 2, 10. A Poem, a masterpiece of God's own workmanship in christ jesus, Reformed, reviewed, viewed, uh-x,, np1 crd, crd dt n1, dt n1 pp-f n2 d n1 p-acp np1 np1, vvn, vvn, vvd, (33) sermon (DIV1) 209 Image 9
3460 and corrected by the Author, and purged from infinite errors; and corrected by the Author, and purged from infinite errors; cc vvn p-acp dt n1, cc vvn p-acp j n2; (33) sermon (DIV1) 209 Image 9
3461 & is in Lucem editus, Reprinted and comes forth into the Light multò auctior & locupletior, that is, Emendatior, in this new and second Edition. & is in Lucem editus, Reprinted and comes forth into the Light multò auctior & locupletior, that is, Emendatior, in this new and second Edition. cc vbz p-acp fw-la fw-la, vvn cc vvz av p-acp dt n1 fw-la fw-la cc fw-la, cst vbz, fw-la, p-acp d j cc ord n1. (33) sermon (DIV1) 209 Image 9
3462 But how shall I know this? Indeed that Question is turned into a tormenting scruple by some evil Informers; But how shall I know this? Indeed that Question is turned into a tormenting scruple by Some evil Informers; p-acp q-crq vmb pns11 vvi d? np1 cst n1 vbz vvn p-acp dt j-vvg n1 p-acp d j-jn n2; (33) sermon (DIV1) 209 Image 9
3463 but the knowledge is easie to them that will observe the alteration. but the knowledge is easy to them that will observe the alteration. cc-acp dt n1 vbz j p-acp pno32 cst vmb vvi dt n1. (33) sermon (DIV1) 209 Image 9
3464 Even as we know an A B C from a Testament by the contents and augmentation: Even as we know an A B C from a Testament by the contents and augmentation: j c-acp pns12 vvb dt sy sy sy p-acp dt n1 p-acp dt n2 cc n1: (33) sermon (DIV1) 209 Image 9
3465 And even as certainly, and as sensibly as I find my self past Genesis when I am in Exodus. For this; And even as Certainly, and as sensibly as I find my self passed Genesis when I am in Exodus. For this; cc av c-acp av-j, cc c-acp av-j c-acp pns11 vvb po11 n1 p-acp n1 c-crq pns11 vbm p-acp fw-la. p-acp d; (33) sermon (DIV1) 209 Image 9
3466 Genesis doth ever resolve into an Exodus, that is a going out of Aegypt in a Deliverance evidenced to his soul from the thraldom of sin, Genesis does ever resolve into an Exodus, that is a going out of Egypt in a Deliverance evidenced to his soul from the thraldom of since, n1 vdz av vvi p-acp dt fw-la, cst vbz dt vvg av pp-f np1 p-acp dt n1 vvn p-acp po31 n1 p-acp dt n1 pp-f n1, (33) sermon (DIV1) 209 Image 9
3467 and tyranny of his own corruptions, by Gods mighty hand and out-stretched arm, and a Passover by the Lambs blood sprinkled, and tyranny of his own corruptions, by God's mighty hand and outstretched arm, and a Passover by the Lambs blood sprinkled, cc n1 pp-f po31 d n2, p-acp npg1 j n1 cc j n1, cc dt np1 p-acp dt ng1 n1 vvn, (33) sermon (DIV1) 209 Image 9
3468 and flesh eaten with the sowr herbs of Repentance, and a leaving behind him, those rocky dangers and roaring wilds of sin, and Flesh eaten with the sour herbs of Repentance, and a leaving behind him, those rocky dangers and roaring wilds of since, cc n1 vvn p-acp dt j n2 pp-f n1, cc dt vvg p-acp pno31, d j n2 cc j-vvg j pp-f n1, (33) sermon (DIV1) 209 Image 9
3469 and sea of vanity, from whence when he looks back, he stands still, and beholding the Salvation of the Lord, he fears the Lord and believes the Lord, and sea of vanity, from whence when he looks back, he Stands still, and beholding the Salvation of the Lord, he fears the Lord and believes the Lord, cc n1 pp-f n1, p-acp c-crq c-crq pns31 vvz av, pns31 vvz av, cc vvg dt n1 pp-f dt n1, pns31 vvz dt n1 cc vvz dt n1, (33) sermon (DIV1) 209 Image 9
3470 as tis in Exod. 14. ult. as this in Exod 14. ult. c-acp pn31|vbz p-acp np1 crd n1. (33) sermon (DIV1) 209 Image 9
3471 and sings that song of Moses and the children of Israel, Exod. 15. The Lord is my strength, the Lord is become my salvation; and sings that song of Moses and the children of Israel, Exod 15. The Lord is my strength, the Lord is become my salvation; cc vvz d n1 pp-f np1 cc dt n2 pp-f np1, np1 crd dt n1 vbz po11 n1, dt n1 vbz vvn po11 n1; (33) sermon (DIV1) 209 Image 9
3472 who is like unto thee O Lord, glorious in holiness, fearful in praises, doing wonders! who is like unto thee Oh Lord, glorious in holiness, fearful in praises, doing wonders! r-crq vbz av-j p-acp pno21 uh n1, j p-acp n1, j p-acp n2, vdg n2! (33) sermon (DIV1) 209 Image 9
3473 If now we should proceed from hence to fall upon the Redargution of such as mind no part of this Learning, If now we should proceed from hence to fallen upon the Redargution of such as mind no part of this Learning, cs av pns12 vmd vvi p-acp av pc-acp vvi p-acp dt n1 pp-f d c-acp n1 dx n1 pp-f d n1, (33) sermon (DIV1) 209 Image 9
3474 and hating to be reformed, are loth to look into these books, I should shew my self unmindfull of this presence, and hating to be reformed, Are loath to look into these books, I should show my self unmindful of this presence, cc vvg pc-acp vbi vvn, vbr j pc-acp vvi p-acp d n2, pns11 vmd vvi po11 n1 j pp-f d n1, (33) sermon (DIV1) 209 Image 9
3475 and too far stretch my abusing of a Royall patience; reserving therefore what may make up another exercise, I conclude with prayer. S. D. G. and too Far stretch my abusing of a Royal patience; reserving Therefore what may make up Another exercise, I conclude with prayer. S. D. G. cc av av-j vvi po11 n-vvg pp-f dt j n1; vvg av q-crq vmb vvi a-acp j-jn n1, pns11 vvb p-acp n1. np1 np1 np1 (33) sermon (DIV1) 209 Image 9
3476 THE SECOND SERMON ON THIS TEXT AT COƲRT. GEN 3.9. The Lord God called unto the man; THE SECOND SERMON ON THIS TEXT AT COƲRT. GEN 3.9. The Lord God called unto the man; dt ord n1 p-acp d n1 p-acp n1. fw-la crd. dt n1 np1 vvn p-acp dt n1; (34) sermon (DIV1) 209 Image 9
3477 and said, Adam, where art thou? and said, Adam, where art thou? cc vvd, np1, c-crq vb2r pns21? (34) sermon (DIV1) 209 Image 9
3478 1. IN the first opening of this Scripture, which is an Introduction to Gods judicial Proceeding against Man after his sin, 1. IN the First opening of this Scripture, which is an Introduction to God's judicial Proceeding against Man After his since, crd p-acp dt ord n-vvg pp-f d n1, r-crq vbz dt n1 p-acp npg1 j vvg p-acp n1 p-acp po31 n1, (34) sermon (DIV1) 210 Image 9
3479 and so the first Book-case that ever was recorded; and so the First Bookcase that ever was recorded; cc av dt ord n1 cst av vbds vvn; (34) sermon (DIV1) 210 Image 9
3480 and being a loading case, should therefore premonish all the sons of Adans to prevent a Second by a timely consideration of this first Judgement, I made four parts; and being a loading case, should Therefore premonish all the Sons of Adans to prevent a Second by a timely consideration of this First Judgement, I made four parts; cc vbg dt n-vvg n1, vmd av vvb d dt n2 pp-f ng1 pc-acp vvi dt ord p-acp dt j n1 pp-f d ord n1, pns11 vvd crd n2; (34) sermon (DIV1) 210 Image 9
3481 the two first, are the two parties appearing in this Judicature; God the Judge, and Man the Delinquent: the two First, Are the two parties appearing in this Judicature; God the Judge, and Man the Delinquent: dt crd ord, vbr dt crd n2 vvg p-acp d n1; np1 dt n1, cc n1 dt n-jn: (34) sermon (DIV1) 210 Image 9
3482 The other two, are the manner of the Process by way of calling, and the matter of the Summons, Where art thou? Of which the sense is double, by way of Question first, The other two, Are the manner of the Process by Way of calling, and the matter of the Summons, Where art thou? Of which the sense is double, by Way of Question First, dt j-jn crd, vbr dt n1 pp-f dt n1 p-acp n1 pp-f vvg, cc dt n1 pp-f dt n1, c-crq vb2r pns21? pp-f r-crq dt n1 vbz j-jn, p-acp n1 pp-f n1 ord, (34) sermon (DIV1) 210 Image 9
3483 and then in a way of Commiseration. and then in a Way of Commiseration. cc av p-acp dt n1 pp-f n1. (34) sermon (DIV1) 210 Image 9
3484 2. Concerning the first particular, and the Judges names of Lord and God, I spake fully the last time, 2. Concerning the First particular, and the Judges names of Lord and God, I spoke Fully the last time, crd vvg dt ord j, cc dt ng1 n2 pp-f n1 cc np1, pns11 vvd av-j dt ord n1, (34) sermon (DIV1) 211 Image 9
3485 and of the dangerous nature of sin which provokes so great, and then so gracious a Lord God to indignation, to hate, and then to punishment. and of the dangerous nature of since which provokes so great, and then so gracious a Lord God to Indignation, to hate, and then to punishment. cc pp-f dt j n1 pp-f n1 r-crq vvz av j, cc av av j dt n1 np1 p-acp n1, pc-acp vvi, cc av p-acp n1. (34) sermon (DIV1) 211 Image 9
3486 Finding this boundless Ocean of God, his Names and Nature too profound, we came to a discovery of Man, our second Particular; Finding this boundless Ocean of God, his Names and Nature too profound, we Come to a discovery of Man, our second Particular; vvg d j n1 pp-f np1, po31 n2 cc n1 av j, pns12 vvd p-acp dt n1 pp-f n1, po12 ord j; (34) sermon (DIV1) 211 Image 9
3487 and observing how hard it is for man to search into himself, for the advancement of every mans learning in this difficult point I pointed you to two books: and observing how hard it is for man to search into himself, for the advancement of every men learning in this difficult point I pointed you to two books: cc vvg c-crq av-j pn31 vbz p-acp n1 pc-acp vvi p-acp px31, p-acp dt n1 pp-f d ng1 n1 p-acp d j n1 pns11 vvd pn22 p-acp crd n2: (34) sermon (DIV1) 211 Image 9
3488 the first, this book of Genesis, and therein Principally the fourth Chapter, verse 7. wherein is laid down by God such a description of man as will let us easily discern our wretched and earthly materials; the First, this book of Genesis, and therein Principally the fourth Chapter, verse 7. wherein is laid down by God such a description of man as will let us Easily discern our wretched and earthly materials; dt ord, d n1 pp-f n1, cc av av-j dt ord n1, n1 crd c-crq vbz vvn a-acp p-acp np1 d dt n1 pp-f n1 c-acp vmb vvi pno12 av-j vvi po12 j cc j n2-jn; (34) sermon (DIV1) 211 Image 9
3489 which to reform, I told you of the other book, the book of Conscience, wherein as in a Glass, a man man view himself, which to reform, I told you of the other book, the book of Conscience, wherein as in a Glass, a man man view himself, r-crq pc-acp vvi, pns11 vvd pn22 pp-f dt j-jn n1, dt n1 pp-f n1, c-crq c-acp p-acp dt n1, dt n1 n1 vvi px31, (34) sermon (DIV1) 211 Image 9
3490 and see of what fashion he is; and see of what fashion he is; cc vvi pp-f r-crq n1 pns31 vbz; (34) sermon (DIV1) 211 Image 9
3491 that is, whether yet abiding in Genesis, or be past over into an Exodus, and escaped in some good measure the corruptions which be in nature and in the world through Lusts. And now it is fit we fulfill what was promised of •nnexing hereunto a Redargution of such proud or dull people as seem to scorn the Perusal of these two volumes full of heavenly Instruction, that is, whither yet abiding in Genesis, or be passed over into an Exodus, and escaped in Some good measure the corruptions which be in nature and in the world through Lusts. And now it is fit we fulfil what was promised of •nnexing hereunto a Redargution of such proud or dull people as seem to scorn the Perusal of these two volumes full of heavenly Instruction, cst vbz, cs av vvg p-acp n1, cc vbi vvn a-acp p-acp dt fw-la, cc vvn p-acp d j n1 dt n2 r-crq vbb p-acp n1 cc p-acp dt n1 p-acp np1 cc av pn31 vbz j pns12 vvi r-crq vbds vvn pp-f vvg av dt n1 pp-f d j cc j n1 p-acp vvi pc-acp vvi dt n1 pp-f d crd n2 j pp-f j n1, (34) sermon (DIV1) 211 Image 9
3492 but specially abhor to look into the last; and therefore my Reproof shall chiefly intend and pitch upon that part of their Delinquency. but specially abhor to look into the last; and Therefore my Reproof shall chiefly intend and pitch upon that part of their Delinquency. cc-acp av-j vvb pc-acp vvi p-acp dt ord; cc av po11 n1 vmb av-jn vvi cc vvi p-acp d n1 pp-f po32 n1. (34) sermon (DIV1) 211 Image 9
3493 3. Two sorts of men then there are both ignorant and arrogant that reject this book of Conscience as Apocryphal, nor endure thereby to be put to their Purgation, to their Clergy where the Versicle is both Greck and Latine, Heathen and Christian too, NONLATINALPHABET, and Miserere mei too; 3. Two sorts of men then there Are both ignorant and arrogant that reject this book of Conscience as Apocryphal, nor endure thereby to be put to their Purgation, to their Clergy where the Versicle is both Greek and Latin, Heathen and Christian too,, and miserere mei too; crd crd n2 pp-f n2 av pc-acp vbr d j cc j cst vvb d n1 pp-f n1 p-acp j, ccx vvi av pc-acp vbi vvn p-acp po32 n1, p-acp po32 n1 c-crq dt n1 vbz d n1 cc jp, j-jn cc np1 av,, cc fw-la fw-la av; (34) sermon (DIV1) 212 Image 9
3494 both irksom and unpleasant Doctrines to them. both irksome and unpleasant Doctrines to them. d j cc j n2 p-acp pno32. (34) sermon (DIV1) 212 Image 9
3495 The first of these is the Painted Pharisee, who thinks himself, and thinks he is scarce to thank God, The First of these is the Painted Pharisee, who thinks himself, and thinks he is scarce to thank God, dt ord pp-f d vbz dt j-vvn np1, r-crq vvz px31, cc vvz pns31 vbz av-j pc-acp vvi np1, (34) sermon (DIV1) 212 Image 9
3496 and thanks himself that he is not like other men: but one per se that can predestinate, elect, call, justifie, sanctifie and glorifie himself; and thanks himself that he is not like other men: but one per se that can predestinate, elect, call, justify, sanctify and Glorify himself; cc vvz px31 cst pns31 vbz xx av-j j-jn n2: cc-acp crd fw-la fw-la cst vmb j, vvb, vvb, vvb, vvb cc vvi px31; (34) sermon (DIV1) 212 Image 9
3497 for he can view and review, and discover and relate at pleasure those Records above, for he can view and review, and discover and relate At pleasure those Records above, c-acp pns31 vmb vvi cc vvi, cc vvi cc vvi p-acp n1 d n2 a-acp, (34) sermon (DIV1) 212 Image 9
3498 and find or set down there his own certain, and it may be the name of a special friend of his too (if he think fit,) in that book of life above, without searching those rouls above, and find or Set down there his own certain, and it may be the name of a special friend of his too (if he think fit,) in that book of life above, without searching those rouls above, cc vvi cc vvi a-acp a-acp po31 d j, cc pn31 vmb vbi dt n1 pp-f dt j n1 pp-f png31 av (cs pns31 vvb j,) p-acp d n1 pp-f n1 a-acp, p-acp vvg d n2 a-acp, (34) sermon (DIV1) 212 Image 9
3499 or examining the book of his own life. or examining the book of his own life. cc vvg dt n1 pp-f po31 d n1. (34) sermon (DIV1) 212 Image 9
3500 For as we have Mushrum Preachers, Lecturing before reading, and a birth before conception, miraculous Fellows: (And I would that were the worst, would it were but froth and vanity, For as we have Mushroom Preachers, Lecturing before reading, and a birth before conception, miraculous Fellows: (And I would that were the worst, would it were but froth and vanity, p-acp c-acp pns12 vhb n1 n2, vvg p-acp vvg, cc dt n1 p-acp n1, j n2: (cc pns11 vmd d vbdr dt js, vmd pn31 vbdr p-acp n1 cc n1, (34) sermon (DIV1) 212 Image 9
3501 and a tedious nothing, and that they did not conceive mischief, and bring forth sedition;) So their Disciples, and a tedious nothing, and that they did not conceive mischief, and bring forth sedition;) So their Disciples, cc dt j pi2, cc cst pns32 vdd xx vvi n1, cc vvi av n1;) av po32 n2, (34) sermon (DIV1) 212 Image 9
3502 or rather their Patrons and Matrons too, can make sure work of their salvation without working it out with fear and trembling, or rather their Patrons and Matrons too, can make sure work of their salvation without working it out with Fear and trembling, cc av-c po32 n2 cc n2 av, vmb vvi j n1 pp-f po32 n1 p-acp vvg pn31 av p-acp n1 cc j-vvg, (34) sermon (DIV1) 212 Image 9
3503 and are pefect in Heavens way by a directory of their own private spirit, without book. and Are perfect in Heavens Way by a directory of their own private Spirit, without book. cc vbr j p-acp ng1 n1 p-acp dt n1 pp-f po32 d j n1, p-acp n1. (34) sermon (DIV1) 212 Image 9
3504 The second is the meer worldling, Filius terrae, earth-born and bred, that comes up like a vernal flower in green and yellow; The second is the mere worldling, Filius terrae, earthborn and bred, that comes up like a vernal flower in green and yellow; dt ord vbz dt j n1, fw-la fw-la, j cc vvn, cst vvz a-acp av-j dt j n1 p-acp j-jn cc j-jn; (34) sermon (DIV1) 212 Image 9
3505 a kind of Narcissus, and like him becomes his own glass and book; a kind of Narcissus, and like him becomes his own glass and book; dt n1 pp-f np1, cc vvb pno31 vvz po31 d n1 cc n1; (34) sermon (DIV1) 212 Image 9
3506 There he studies, and pores, and doats day and night, and esteems himself a rare piece, There he studies, and pores, and dotes day and night, and esteems himself a rare piece, a-acp pns31 vvz, cc n2, cc vvz n1 cc n1, cc vvz px31 dt j n1, (34) sermon (DIV1) 212 Image 9
3507 because fairly bound up in Velome with silk strings, painted, and guilded, and embost with his Arms, Because fairly bound up in Velome with silk strings, painted, and Guilded, and embossed with his Arms, c-acp av-j vvn a-acp p-acp j-jn p-acp n1 n2, j-vvn, cc vvn, cc vvn p-acp po31 n2, (34) sermon (DIV1) 212 Image 9
3508 and Empress engraven, and printed cum priviligio in a large Folio, — Stultitiam patiuntur opes; But Quid intus? He that runs may read him through; and Empress engraven, and printed cum priviligio in a large Folio, — Stultitiam patiuntur opes; But Quid intus? He that runs may read him through; cc n1 vvn, cc j-vvn fw-la fw-la p-acp dt j n1, — fw-la fw-la fw-la; p-acp fw-la fw-la? pns31 cst vvz vmb vvi pno31 p-acp; (34) sermon (DIV1) 212 Image 9
3509 In the very Frontispice and Title-page in capital Letters, stand Caro, and Carion, and Carcase, — and — nothing else, In the very Frontispice and Title page in capital Letters, stand Caro, and Carrion, and Carcase, — and — nothing Else, p-acp dt j n1 cc n1 p-acp j n2, vvb fw-la, cc n1, cc n1, — cc — pix av, (34) sermon (DIV1) 212 Image 9
3510 but a few scatterred Principles and Conclusions of flesh and blood: but a few scattered Principles and Conclusions of Flesh and blood: cc-acp dt d j-vvn n2 cc n2 pp-f n1 cc n1: (34) sermon (DIV1) 212 Image 9
3511 Or, if Homo be there, 'tis sunk beneath his species, and drowned in Animals — in malis; not beset with, Or, if Homo be there, it's sunk beneath his species, and drowned in Animals — in malis; not beset with, cc, cs fw-la vbb a-acp, pn31|vbz vvn p-acp po31 n2, cc vvn p-acp n2 — p-acp fw-la; xx vvn p-acp, (34) sermon (DIV1) 212 Image 9
3512 or set on by, but set in evil, — in maligno positus; and it is a Permalignancy, or Set on by, but Set in evil, — in maligno Positus; and it is a Permalignancy, cc vvd a-acp p-acp, cc-acp vvd p-acp j-jn, — p-acp fw-la fw-la; cc pn31 vbz dt n1, (34) sermon (DIV1) 212 Image 9
3513 like a compleat Armor, from the Crown of the head, saith I saiah, to the sole of his foot. like a complete Armour, from the Crown of the head, Says I saiah, to the sole of his foot. av-j dt j n1, p-acp dt n1 pp-f dt n1, vvz pns11 uh, p-acp dt j pp-f po31 n1. (34) sermon (DIV1) 212 Image 9
3514 It is not quartering, nor a Party per pale, but his whole Scutcheon is una litera, Coat and Crest, and Supporters and all. It is not quartering, nor a Party per pale, but his Whole Scutcheon is una Letter, Coat and Crest, and Supporters and all. pn31 vbz xx j-vvg, ccx dt n1 fw-la j, p-acp po31 j-jn n1 vbz fw-la fw-la, n1 cc n1, cc n2 cc d. (34) sermon (DIV1) 212 Image 9
3515 He walks with a stiff neck, (saith the Scripture) and strengthens himself in his wickedness, He walks with a stiff neck, (Says the Scripture) and strengthens himself in his wickedness, pns31 vvz p-acp dt j n1, (vvz dt n1) cc vvz px31 p-acp po31 n1, (34) sermon (DIV1) 212 Image 9
3516 and makes his boast that he can and will do mischief; and makes his boast that he can and will do mischief; cc vvz po31 n1 cst pns31 vmb cc vmb vdi n1; (34) sermon (DIV1) 212 Image 9
3517 and yet this wretched thing will brag of Descent, and coming in with Conquerors and Kings. Alas! and yet this wretched thing will brag of Descent, and coming in with Conquerors and Kings. Alas! cc av d j n1 vmb vvi pp-f n1, cc vvg p-acp p-acp n2 cc n2. np1! (34) sermon (DIV1) 212 Image 9
3518 Where art thou O vain man? Here I am sure both he and we were once in Massa corrupta; Our prime Ancestor (you see,) a Rebel, Where art thou Oh vain man? Here I am sure both he and we were once in Massa corrupta; Our prime Ancestor (you see,) a Rebel, q-crq vb2r pns21 uh j n1? av pns11 vbm j av-d pns31 cc pns12 vbdr a-acp p-acp np1 fw-la; po12 j-jn n1 (pn22 vvb,) dt n1, (34) sermon (DIV1) 212 Image 9
3519 and the next of our kin, — Illud quod dicere nolo; we can get no Credit by naming him. and the next of our kin, — Illud quod dicere nolo; we can get no Credit by naming him. cc dt ord pp-f po12 n1, — fw-la fw-la fw-la fw-la; pns12 vmb vvi dx n1 p-acp vvg pno31. (34) sermon (DIV1) 212 Image 9
3520 And then in this miserable condition, if he be a King on earth, never so highly born, unless he be born again, he can never enter into the Kingdom of Heaven, unless washt and made Kings and Priests in his blood, And then in this miserable condition, if he be a King on earth, never so highly born, unless he be born again, he can never enter into the Kingdom of Heaven, unless washed and made Kings and Priests in his blood, cc av p-acp d j n1, cs pns31 vbb dt n1 p-acp n1, av-x av av-j vvn, cs pns31 vbb vvn av, pns31 vmb av-x vvi p-acp dt n1 pp-f n1, cs vvn cc vvd n2 cc n2 p-acp po31 n1, (34) sermon (DIV1) 212 Image 9
3521 and restored in that second Adam. The meer natural man may derive himself from Belus; but Gods calls every such man a son of Belial; and his condition is Bellual, nay worse then that of the brute beast, and restored in that second Adam. The mere natural man may derive himself from Belus; but God's calls every such man a son of Belial; and his condition is Bellual, nay Worse then that of the brutus beast, cc vvn p-acp d ord np1. dt j j n1 vmb vvi px31 p-acp np1; p-acp n2 vvz d d n1 dt n1 pp-f np1; cc po31 n1 vbz j, uh-x av-jc cs d pp-f dt n1 n1, (34) sermon (DIV1) 212 Image 9
3522 though he be a man still; And though this may anger and offend him to be told thus barely of it; though he be a man still; And though this may anger and offend him to be told thus barely of it; cs pns31 vbb dt n1 av; cc cs d vmb vvi cc vvi pno31 pc-acp vbi vvn av av-j pp-f pn31; (34) sermon (DIV1) 212 Image 9
3523 yet such a man (but I shall hope there is no such man here) must know that if he remain in that mind still unappall'd, insensible, yet such a man (but I shall hope there is no such man Here) must know that if he remain in that mind still unappalled, insensible, av d dt n1 (cc-acp pns11 vmb vvi a-acp vbz dx d n1 av) vmb vvi cst cs pns31 vvb p-acp d n1 av j, j, (34) sermon (DIV1) 212 Image 9
3524 and therefore careless to prevent the wrath to come, that he hath devested man, or lost at least all excellency above beast, and Therefore careless to prevent the wrath to come, that he hath devested man, or lost At least all excellency above beast, cc av j pc-acp vvi dt n1 pc-acp vvi, cst pns31 vhz vvn n1, cc vvn p-acp ds d n1 p-acp n1, (34) sermon (DIV1) 212 Image 9
3525 though he be yet a seeming man, and a seemly, and an handsome man, a proper valiant brave gentleman, though he be yet a seeming man, and a seemly, and an handsome man, a proper valiant brave gentleman, cs pns31 vbb av dt j-vvg n1, cc dt j, cc dt j n1, dt j j j n1, (34) sermon (DIV1) 212 Image 9
3526 or a curious dainty man, never so great, so noble a man, and take in all that can be in a man. or a curious dainty man, never so great, so noble a man, and take in all that can be in a man. cc dt j j n1, av-x av j, av j dt n1, cc vvi p-acp d cst vmb vbi p-acp dt n1. (34) sermon (DIV1) 212 Image 9
3527 For wretched man his Ancestor is here cited in that nature, and deprehended in that notion of a man. For wretched man his Ancestor is Here cited in that nature, and deprehended in that notion of a man. p-acp j n1 po31 n1 vbz av vvn p-acp d n1, cc vvn p-acp d n1 pp-f dt n1. (34) sermon (DIV1) 212 Image 9
3528 Adam (you see here,) though fouly bruised inwardy, is still a man after his sin, Adam (you see Here,) though foully Bruised inwardy, is still a man After his since, np1 (pn22 vvb av,) c-acp av-j j-vvn n1, vbz av dt n1 p-acp po31 n1, (34) sermon (DIV1) 212 Image 9
3529 though now made of good evil, and miserable of happy. Sin destroyes not humane nature in the act or habit, but in the harmony. though now made of good evil, and miserable of happy. since Destroys not humane nature in the act or habit, but in the harmony. cs av vvn pp-f j n-jn, cc j pp-f j. n1 vvz xx j n1 p-acp dt n1 cc n1, cc-acp p-acp dt n1. (34) sermon (DIV1) 212 Image 9
3530 The Order, and Beauty, and Excellency of our nature (like a Clock thats broken,) is lost, defac'd and ruin'd. The Order, and Beauty, and Excellency of our nature (like a Clock thats broken,) is lost, defaced and ruined. dt n1, cc n1, cc n1 pp-f po12 n1 (av-j dt n1 d|vbz vvn,) vbz vvn, vvd cc vvn. (34) sermon (DIV1) 212 Image 9
3531 What a silliness is it then to argue sin as meerly nothing, and make a mock of all reproof, What a silliness is it then to argue since as merely nothing, and make a mock of all reproof, q-crq dt n1 vbz pn31 av pc-acp vvi n1 c-acp av-j pix, cc vvi dt n1 pp-f d n1, (34) sermon (DIV1) 212 Image 9
3532 because it introduces no decay, no sensible alteration in the body? And yet some acts of some kind of wickedness are forcible even to thy corporal destruction, Because it introduces no decay, no sensible alteration in the body? And yet Some acts of Some kind of wickedness Are forcible even to thy corporal destruction, c-acp pn31 vvz dx n1, dx j n1 p-acp dt n1? cc av d n2 pp-f d n1 pp-f n1 vbr j av p-acp po21 j n1, (34) sermon (DIV1) 212 Image 9
3533 and thou mayest come to mourn at the end when thou hast consumed thy flesh and thy body, that very body of thine which thou lovest better then any body, better then thy own immortal soul. and thou Mayest come to mourn At the end when thou hast consumed thy Flesh and thy body, that very body of thine which thou Lovest better then any body, better then thy own immortal soul. cc pns21 vm2 vvi pc-acp vvi p-acp dt n1 c-crq pns21 vh2 vvn po21 n1 cc po21 n1, cst j n1 pp-f png21 r-crq pns21 vv2 jc cs d n1, jc cs po21 d j n1. (34) sermon (DIV1) 212 Image 9
3534 There is such a Text as applies it self to thee (perhaps,) in a literal sense; There is such a Text as Applies it self to thee (perhaps,) in a literal sense; pc-acp vbz d dt n1 c-acp vvz pn31 n1 p-acp pno21 (av,) p-acp dt j n1; (34) sermon (DIV1) 212 Image 9
3535 and if not to thee, there be too many able to comment upon't, and he is blest that is not conscious now, and if not to thee, there be too many able to comment upon't, and he is blessed that is not conscious now, cc cs xx p-acp pno21, pc-acp vbi av d j pc-acp vvi p-acp|pn31, cc pns31 vbz vvn cst vbz xx j av, (34) sermon (DIV1) 212 Image 9
3536 or whose body will not call upon him ere long, and repeat this part of the Sermon in his own wosull experience. or whose body will not call upon him ere long, and repeat this part of the Sermon in his own woeful experience. cc rg-crq n1 vmb xx vvi p-acp pno31 c-acp av-j, cc vvi d n1 pp-f dt n1 p-acp po31 d j n1. (34) sermon (DIV1) 212 Image 9
3537 But be it granted, (as it must,) that sin is an insensible aversion from God, rather then a sensible apprehension of loss, But be it granted, (as it must,) that since is an insensible aversion from God, rather then a sensible apprehension of loss, cc-acp vbb pn31 vvn, (c-acp pn31 vmb,) cst n1 vbz dt j n1 p-acp np1, av-c cs dt j n1 pp-f n1, (34) sermon (DIV1) 212 Image 9
3538 or pain, or change in nature; or pain, or change in nature; cc n1, cc vvi p-acp n1; (34) sermon (DIV1) 212 Image 9
3539 yet we know it is held a dangerous Symptom in a sick mans state if he be senseless, yet we know it is held a dangerous symptom in a sick men state if he be senseless, av pns12 vvb pn31 vbz vvn dt j n1 p-acp dt j ng1 n1 cs pns31 vbb j, (34) sermon (DIV1) 212 Image 9
3540 and when he lies for dead perceives not his infirmity: and when he lies for dead perceives not his infirmity: cc c-crq pns31 vvz p-acp j vvz xx po31 n1: (34) sermon (DIV1) 212 Image 9
3541 so it is to be heart-sick of sin, a captive taken, and no feeling of his sickness, so it is to be heartsick of since, a captive taken, and no feeling of his sickness, av pn31 vbz pc-acp vbi j pp-f n1, dt j-jn vvn, cc dx n1 pp-f po31 n1, (34) sermon (DIV1) 212 Image 9
3542 nor descerning of his own thraldom. What is then to be done? but to take up our book of conscience, nor discerning of his own thraldom. What is then to be done? but to take up our book of conscience, ccx vvg pp-f po31 d n1. q-crq vbz av pc-acp vbi vdn? cc-acp pc-acp vvi a-acp po12 n1 pp-f n1, (34) sermon (DIV1) 212 Image 9
3543 and read, and find there our distemper, especially by applying it, and comparing it with the book of Gods declared Will, find our Errata, and labor to an amendment of life; and read, and find there our distemper, especially by applying it, and comparing it with the book of God's declared Will, find our Errata, and labour to an amendment of life; cc vvi, cc vvi a-acp po12 n1, av-j p-acp vvg pn31, cc vvg pn31 p-acp dt n1 pp-f n2 vvn n1, vvb po12 fw-la, cc n1 p-acp dt n1 pp-f n1; (34) sermon (DIV1) 212 Image 9
3544 for to such is that sharp but sweet voice of the Spirit directed, O consider you that forget God and your selves; for to such is that sharp but sweet voice of the Spirit directed, Oh Consider you that forget God and your selves; c-acp p-acp d vbz d j p-acp j n1 pp-f dt n1 vvn, uh vvb pn22 cst vvb np1 cc po22 n2; (34) sermon (DIV1) 212 Image 9
3545 and again, Arise thou that sleepest, stand up from the dead. And since sin and our humane nature are from the beginning, so, not only concorpora•e, and again, Arise thou that Sleepest, stand up from the dead. And since since and our humane nature Are from the beginning, so, not only concorpora•e, cc av, vvb pns21 cst vv2, vvb a-acp p-acp dt j. cc p-acp n1 cc po12 j n1 vbr p-acp dt n1, av, xx av-j vvi, (34) sermon (DIV1) 212 Image 9
3546 but friendly and familiar, and so agreeable each with other; learn not to rest content in our pure, that is our impure Naturals; but friendly and familiar, and so agreeable each with other; Learn not to rest content in our pure, that is our impure Naturals; cc-acp j cc j-jn, cc av j d p-acp n-jn; vvb xx pc-acp vvi n1 p-acp po12 j, cst vbz po12 j n2-j; (34) sermon (DIV1) 212 Image 9
3547 for they are stil'd the Presse mony to Impiety by St. Ambrose, even these which we stile commonly admirable natural parts, for they Are Styled the Press money to Impiety by Saint Ambrose, even these which we style commonly admirable natural parts, c-acp pns32 vbr vvn dt vvb n1 p-acp n1 p-acp n1 np1, av d r-crq pns12 n1 av-j j j n2, (34) sermon (DIV1) 212 Image 9
3548 if unsanctified, lest that name of a Natural, or what is worse of a meer carnal man stick so close unto us, that great, if unsanctified, lest that name of a Natural, or what is Worse of a mere carnal man stick so close unto us, that great, cs j, cs d n1 pp-f dt j, cc r-crq vbz jc pp-f dt j j n1 n1 av av-j p-acp pno12, cst j, (34) sermon (DIV1) 212 Image 9
3549 or rich, or high shall only serve to skrew it faster, or spread it further to our Reproach. or rich, or high shall only serve to Screw it faster, or spread it further to our Reproach. cc j, cc j vmb av-j vvi pc-acp vvi pn31 av-jc, cc vvd pn31 av-jc p-acp po12 n1. (34) sermon (DIV1) 212 Image 9
3550 Labor to devest this old and earthly Adam, the former Leven of corruption; Labour to devest this old and earthly Adam, the former Leven of corruption; n1 p-acp vvb d j cc j np1, dt j zz pp-f n1; (34) sermon (DIV1) 212 Image 9
3551 learn to purge away, to cast from us in an holy scorn those rags; (for if our Righteousness be a stained Cloath, what is our unrighteousness?) And learn and labor to give all diligence to enrobe our selves in the rayment of our elder brother, the Second Adam, whose odor may make us acceptable to our heavenly Father; Learn to purge away, to cast from us in an holy scorn those rags; (for if our Righteousness be a stained Cloth, what is our unrighteousness?) And Learn and labour to give all diligence to enrobe our selves in the raiment of our elder brother, the Second Adam, whose odour may make us acceptable to our heavenly Father; vvb pc-acp vvi av, pc-acp vvi p-acp pno12 p-acp dt j n1 d n2; (c-acp cs po12 n1 vbi dt j-vvn n1, r-crq vbz po12 n1?) cc vvb cc vvi pc-acp vvi d n1 p-acp vvb po12 n2 p-acp dt n1 pp-f po12 j-jn n1, dt vvb np1, rg-crq n1 vmb vvi pno12 j p-acp po12 j n1; (34) sermon (DIV1) 212 Image 9
3552 This is that Pia morositas, that Sacra fames, in the proper sense that holy hunger, and honing and whyning; This is that Pia morositas, that Sacra Fames, in the proper sense that holy hunger, and honing and whining; d vbz cst fw-la fw-la, cst fw-la n2, p-acp dt j n1 cst j n1, cc j-vvg cc vvg; (34) sermon (DIV1) 212 Image 9
3553 that pure perversness of the soul, when like earthly minds in point of food, or garments, that pure perverseness of the soul, when like earthly minds in point of food, or garments, cst j n1 pp-f dt n1, c-crq av-j j n2 p-acp n1 pp-f n1, cc n2, (34) sermon (DIV1) 212 Image 9
3554 or building they can never leave, but take up dayly new desires. or building they can never leave, but take up daily new Desires. cc vvg pns32 vmb av-x vvi, cc-acp vvb a-acp av-j j n2. (34) sermon (DIV1) 212 Image 9
3555 We are displeased from time to time with our present weak condition, and desirous to encrease in Grace, We Are displeased from time to time with our present weak condition, and desirous to increase in Grace, pns12 vbr vvn p-acp n1 p-acp n1 p-acp po12 j j n1, cc j pc-acp vvi p-acp n1, (34) sermon (DIV1) 212 Image 9
3556 and grow up from one measure of perfection to another, cleansing our selves from all filthiness of flesh and spirit, and grow up from one measure of perfection to Another, cleansing our selves from all filthiness of Flesh and Spirit, cc vvb a-acp p-acp crd n1 pp-f n1 p-acp j-jn, vvg po12 n2 p-acp d n1 pp-f n1 cc n1, (34) sermon (DIV1) 212 Image 9
3557 and perfecting holiness in the fear of the Lord. 4. But this will never be done by any voyce of Reason, any moral swasion, and perfecting holiness in the Fear of the Lord. 4. But this will never be done by any voice of Reason, any moral suasion, cc j-vvg n1 p-acp dt n1 pp-f dt n1. crd p-acp d vmb av-x vbi vdn p-acp d n1 pp-f n1, d j n1, (34) sermon (DIV1) 212 Image 9
3558 or any perusing the History of the Bible, (say some what they please,) together with the best and ablest Expositor; or any perusing the History of the bible, (say Some what they please,) together with the best and Ablest Expositor; cc d vvg dt n1 pp-f dt n1, (vvb d r-crq pns32 vvb,) av p-acp dt js cc js n1; (34) sermon (DIV1) 213 Image 9
3559 no, nor by the Ordinance of God in the Ministry of man; no, nor by the Ordinance of God in the Ministry of man; uh-dx, ccx p-acp dt n1 pp-f np1 p-acp dt n1 pp-f n1; (34) sermon (DIV1) 213 Image 9
3560 if we rely only upon that, be the man never so wise, never so eloquent, learned, mighty, (and which is the best mighty,) mighty in the Scriptores; if we rely only upon that, be the man never so wise, never so eloquent, learned, mighty, (and which is the best mighty,) mighty in the Scriptores; cs pns12 vvb av-j p-acp d, vbb dt n1 av-x av j, av-x av j, j, j, (cc r-crq vbz dt js j,) j p-acp dt fw-la; (34) sermon (DIV1) 213 Image 9
3561 ' Paul was learned and laborious above them all, and a wise-master-builder; and Apollos had the striking and powerful way of Preaching textual Divinity; ' Paul was learned and laborious above them all, and a wise-master-builder; and Apollos had the striking and powerful Way of Preaching textual Divinity; ' np1 vbds j cc j p-acp pno32 d, cc dt n1; cc npg1 vhd dt n-vvg cc j n1 pp-f vvg j n1; (34) sermon (DIV1) 213 Image 9
3562 yet we know it is not ascribable to the planting of the one, or watering of the other, — No, — Magister intus docet is St Austins assertion; yet we know it is not ascribable to the planting of the one, or watering of the other, — No, — Magister intus docet is Saint Austins assertion; av pns12 vvb pn31 vbz xx j p-acp dt n-vvg pp-f dt crd, cc vvg pp-f dt n-jn, — uh-dx, — fw-la fw-la fw-la p-acp|dt zz npg1 n1; (34) sermon (DIV1) 213 Image 9
3563 and here it is the Lord God that speaks unto the heart: and Here it is the Lord God that speaks unto the heart: cc av pn31 vbz dt n1 np1 cst vvz p-acp dt n1: (34) sermon (DIV1) 213 Image 9
3564 So it is said, The Lord opened the heart of Lydia to attend to those things which Paul preacht. Isaiah may lift up a loud and shril voice like a Trumpet; and John the Baptist may monrn and crie in the wilderness, nay our Saviour himself in his Ministry (and he spake so as never man spake,) was unbelieved by some, and mockt by other. So it is said, The Lord opened the heart of Lydia to attend to those things which Paul preached. Isaiah may lift up a loud and shrill voice like a Trumpet; and John the Baptist may monrn and cry in the Wilderness, nay our Saviour himself in his Ministry (and he spoke so as never man spoke,) was unbelieved by Some, and mocked by other. av pn31 vbz vvn, dt n1 vvd dt n1 pp-f np1 pc-acp vvi p-acp d n2 r-crq np1 vvd. np1 vmb vvi a-acp dt j cc j n1 av-j dt n1; cc np1 dt n1 vmb vvi cc vvi p-acp dt n1, uh po12 n1 px31 p-acp po31 n1 (cc pns31 vvd av p-acp av-x n1 vvd,) vbds j p-acp d, cc vvd p-acp n-jn. (34) sermon (DIV1) 213 Image 9
3565 It is only the inward voice of the holy Ghost which like a mighty rushing wind fals, It is only the inward voice of the holy Ghost which like a mighty rushing wind falls, pn31 vbz av-j dt j n1 pp-f dt j n1 r-crq av-j dt j j-vvg n1 vvz, (34) sermon (DIV1) 213 Image 9
3566 and fils, and shakes the place and person where it comes; and that voice can break the Cedars of Lebanus; and fills, and shakes the place and person where it comes; and that voice can break the Cedars of Lebanon; cc vvz, cc vvz dt n1 cc n1 c-crq pn31 vvz; cc d n1 vmb vvi dt n2 pp-f np1; (34) sermon (DIV1) 213 Image 9
3567 subdue all hearts, and bring all high exalted thoughts down to the obedience of Christ Jesus our Lord. subdue all hearts, and bring all high exalted thoughts down to the Obedience of christ jesus our Lord. vvb d n2, cc vvi d j j-vvn n2 a-acp p-acp dt n1 pp-f np1 np1 po12 n1. (34) sermon (DIV1) 213 Image 9
3568 Against the power of Nature infecting, God uses the secret instilment and inspiration of his Grace; Against the power of Nature infecting, God uses the secret instilment and inspiration of his Grace; p-acp dt n1 pp-f n1 vvg, np1 vvz dt j-jn n1 cc n1 pp-f po31 n1; (34) sermon (DIV1) 213 Image 9
3569 and against the calls of Satan and this present evil world, man hath no sure help of himself or others, and against the calls of Satan and this present evil world, man hath no sure help of himself or Others, cc p-acp dt n2 pp-f np1 cc d j j-jn n1, n1 vhz dx j n1 pp-f px31 cc n2-jn, (34) sermon (DIV1) 213 Image 9
3570 but to hearken to, and obey the call of God; and thither we are come; that's our third part; but to harken to, and obey the call of God; and thither we Are come; that's our third part; cc-acp pc-acp vvi p-acp, cc vvi dt n1 pp-f np1; cc av pns12 vbr vvn; d|vbz po12 ord n1; (34) sermon (DIV1) 213 Image 9
3571 The Citation, or the manner of Gods proceeding here with man by calling, The Lord God called unto the man. The Citante, or the manner of God's proceeding Here with man by calling, The Lord God called unto the man. dt n1, cc dt n1 pp-f n2 vvg av p-acp n1 p-acp vvg, dt n1 np1 vvn p-acp dt n1. (34) sermon (DIV1) 213 Image 9
3572 5. Wherein our first care and disquisition must be to know what is meant: 5. Wherein our First care and disquisition must be to know what is meant: crd c-crq po12 ord n1 cc n1 vmb vbi pc-acp vvi r-crq vbz vvn: (34) sermon (DIV1) 214 Image 9
3573 For some have thought this was only some diffusion, some scattering of the raies of Gods glory appearing in the Garden; For Some have Thought this was only Some diffusion, Some scattering of the rays of God's glory appearing in the Garden; c-acp d vhb vvn d vbds av-j d n1, d vvg pp-f dt n2 pp-f npg1 n1 vvg p-acp dt n1; (34) sermon (DIV1) 214 Image 9
3574 and others interpret this of the secret conviction of Adams conscience: both which may be true, but not warrantable, nor to be fixed upon for expositions, because these leave us unsatisfied: and Others interpret this of the secret conviction of Adams conscience: both which may be true, but not warrantable, nor to be fixed upon for expositions, Because these leave us unsatisfied: cc n2-jn vvb d pp-f dt j-jn n1 pp-f npg1 n1: d r-crq vmb vbi j, cc-acp xx j, ccx pc-acp vbi vvn p-acp p-acp n2, c-acp d vvb pno12 j-vvn: (34) sermon (DIV1) 214 Image 9
3575 For God appears, where •e calls not; and for that of the Delinquents soul being troubled and affrighted, it was doubtless so: For God appears, where •e calls not; and for that of the Delinquents soul being troubled and affrighted, it was doubtless so: c-acp np1 vvz, c-crq n1 vvz xx; cc p-acp d pp-f dt n2-jn n1 vbg vvn cc vvn, pn31 vbds av-j av: (34) sermon (DIV1) 214 Image 9
3576 yet the holy Ghost would never (we should think) have delivered over to Posterity the first mans Plea in words, had it only been a passage of his thoughts: yet the holy Ghost would never (we should think) have Delivered over to Posterity the First men Plea in words, had it only been a passage of his thoughts: av dt j n1 vmd av (pns12 vmd vvi) vhb vvn a-acp p-acp n1 dt ord ng1 n1 p-acp n2, vhd pn31 av-j vbi dt n1 pp-f po31 n2: (34) sermon (DIV1) 214 Image 9
3577 most probable therefore is their opinion of an humane shape, & certain assurance of an humane voice, wherein the Lord God called unto Adam. most probable Therefore is their opinion of an humane shape, & certain assurance of an humane voice, wherein the Lord God called unto Adam. av-ds j av vbz po32 n1 pp-f dt j n1, cc j n1 pp-f dt j n1, c-crq dt n1 np1 vvn p-acp np1. (34) sermon (DIV1) 214 Image 9
3578 6. This also we rather embrace, for that in ver. 8. where was a sound of his Voyce before, but not so distinct; 6. This also we rather embrace, for that in ver. 8. where was a found of his Voice before, but not so distinct; crd np1 av pns12 av-c vvi, c-acp cst p-acp fw-la. crd n1 vbds dt n1 pp-f po31 n1 a-acp, cc-acp xx av j; (34) sermon (DIV1) 215 Image 9
3579 Confusior primus sonus, (ut lex) sed nunc instat Deus ad premendam conscientiam, is Calvins Note. Confusior primus Sound, (ut lex) sed nunc Instant Deus ad premendam conscientiam, is Calvins Note. np1 fw-la fw-la, (fw-la fw-la) fw-la fw-la fw-la fw-la fw-la fw-la fw-la, vbz np1 n1. (34) sermon (DIV1) 215 Image 9
3580 The first sound was nor so distinct (saies he) nor so loud; but like as the Trumpet of the Law began low at first; The First found was nor so distinct (Says he) nor so loud; but like as the Trumpet of the Law began low At First; dt ord n1 vbds cc av j (vvz pns31) ccx av av-j; cc-acp av-j c-acp dt n1 pp-f dt n1 vvd av-j p-acp ord; (34) sermon (DIV1) 215 Image 9
3581 but now he presses the offenders conscience; but now he presses the offenders conscience; cc-acp av pns31 vvz dt ng1 n1; (34) sermon (DIV1) 215 Image 9
3582 where first for Gods cause, that is for Gods Glory, let me crave again this advertency in your discerning, what it is that calls us from sin. where First for God's cause, that is for God's Glory, let me crave again this advertency in your discerning, what it is that calls us from since. c-crq ord p-acp npg1 n1, cst vbz p-acp ng1 n1, vvb pno11 vvi av d n1 p-acp po22 vvg, r-crq pn31 vbz cst vvz pno12 p-acp n1. (34) sermon (DIV1) 215 Image 9
3583 The same Spirit that began in the Creation, Revisits his own work, and excels himself in thy Recreation. The same Spirit that began in the Creation, Revisits his own work, and excels himself in thy Recreation. dt d n1 cst vvd p-acp dt n1, vvz po31 d n1, cc vvz px31 p-acp po21 n1. (34) sermon (DIV1) 215 Image 9
3584 It was God which call'd Abraham out of ƲR, which signifies a fire or light: It was God which called Abraham out of ƲR, which signifies a fire or Light: pn31 vbds np1 r-crq vvd np1 av pp-f av, r-crq vvz dt n1 cc n1: (34) sermon (DIV1) 215 Image 9
3585 and then brought him to a sweeter, clearer fire, and better and purer Light, even that Light which was both revealed to the Gentiles after, and then brought him to a Sweeten, clearer fire, and better and Purer Light, even that Light which was both revealed to the Gentiles After, cc av vvd pno31 p-acp dt jc, jc n1, cc av-jc cc jc n1, av d n1 r-crq vbds av-d vvn p-acp dt n2-j p-acp, (34) sermon (DIV1) 215 Image 9
3586 and remain'd the glory of his people Israel; All the Israel of God (united) both Jews and Grecians, bond or free; and remained the glory of his people Israel; All the Israel of God (united) both jews and Greeks, bound or free; cc vvd dt n1 pp-f po31 n1 np1; d dt np1 pp-f np1 (vvn) d np2 cc njp2, n1 cc j; (34) sermon (DIV1) 215 Image 9
3587 on whom nor circumcision, nor uncircumcision was regardable. on whom nor circumcision, nor uncircumcision was regardable. p-acp ro-crq ccx n1, ccx n1 vbds j. (34) sermon (DIV1) 215 Image 9
3588 For those are nothing (saies the Apostle) what then is something? Nay, what is it then that is all things? This only, To become a new creature; For those Are nothing (Says the Apostle) what then is something? Nay, what is it then that is all things? This only, To become a new creature; p-acp d vbr pix (vvz dt n1) r-crq av vbz pi? uh-x, q-crq vbz pn31 av cst vbz d n2? np1 av-j, pc-acp vvi dt j n1; (34) sermon (DIV1) 215 Image 9
3589 wherewith shall a yong man, that is the sot, the Prodigal in the Parable, that hath wasted all his stock, wherewith shall a young man, that is the sot, the Prodigal in the Parable, that hath wasted all his stock, c-crq vmb dt j n1, cst vbz dt n1, dt j-jn p-acp dt n1, cst vhz vvn d po31 n1, (34) sermon (DIV1) 215 Image 9
3590 and is mad, out of his right mind; and is mad, out of his right mind; cc vbz j, av pp-f po31 j-jn n1; (34) sermon (DIV1) 215 Image 9
3591 how shall this man that is troubled with the Scotomy and Vertigo, a youthful wildness and unstayedness in his brains, how shall this man that is troubled with the Scotomy and Vertigo, a youthful wildness and unstayedness in his brains, q-crq vmb d n1 cst vbz vvn p-acp dt n1 cc n1, dt j n1 cc n1 p-acp po31 n2, (34) sermon (DIV1) 215 Image 9
3592 how shall he recover, come to himself again, and from his blinded and distempered flight, find the way of Returning to hir heavenly Father? This is hard, how shall he recover, come to himself again, and from his blinded and distempered flight, find the Way of Returning to his heavenly Father? This is hard, q-crq vmb pns31 vvi, vvb p-acp px31 av, cc p-acp po31 j-vvn cc j-vvn n1, vvb dt n1 pp-f vvg p-acp png31 j n1? d vbz j, (34) sermon (DIV1) 215 Image 9
3593 but may be effected by taking heed according to thy Word. but may be effected by taking heed according to thy Word. cc-acp vmb vbi vvn p-acp vvg n1 vvg p-acp po21 n1. (34) sermon (DIV1) 215 Image 9
3594 There is a power in Nature, but the wisdom of God shining in his Word by the joynt operation of his Spirit (for these two ever work together) is a power indeed, mighty in operation, to cast down the strong holds of Satan. There is a power in Nature, but the Wisdom of God shining in his Word by the joint operation of his Spirit (for these two ever work together) is a power indeed, mighty in operation, to cast down the strong holds of Satan. pc-acp vbz dt n1 p-acp n1, cc-acp dt n1 pp-f np1 vvg p-acp po31 n1 p-acp dt j n1 pp-f po31 n1 (c-acp d crd av vvb av) vbz dt n1 av, j p-acp n1, pc-acp vvi a-acp dt j n2 pp-f np1. (34) sermon (DIV1) 215 Image 9
3595 Not as it is the Ministry of men (though the Dispensation be ours) no not all those Clarious of his holy Prophets that spake as they were moved by the Holy Ghost; Not as it is the Ministry of men (though the Dispensation be ours) no not all those Clarious of his holy prophets that spoke as they were moved by the Holy Ghost; xx c-acp pn31 vbz dt n1 pp-f n2 (cs dt n1 vbi png12) dx xx d d fw-la pp-f po31 j n2 cst vvd c-acp pns32 vbdr vvn p-acp dt j n1; (34) sermon (DIV1) 215 Image 9
3596 to which we do well to attend (saies St. Peter ) as a more safe Word, to which we do well to attend (Says Saint Peter) as a more safe Word, p-acp r-crq pns12 vdb av pc-acp vvi (vvz n1 np1) c-acp dt av-dc j n1, (34) sermon (DIV1) 215 Image 9
3597 and as to a Light shining in a dark place, till the day dawn, till God send the marvailous light of his Gospel. and as to a Light shining in a dark place, till the day dawn, till God send the marvelous Light of his Gospel. cc c-acp p-acp dt n1 vvg p-acp dt j n1, c-acp dt n1 n1, c-acp np1 vvb dt j n1 pp-f po31 n1. (34) sermon (DIV1) 215 Image 9
3598 And then it is not in the Instruments; And then it is not in the Instruments; cc av pn31 vbz xx p-acp dt n2; (34) sermon (DIV1) 215 Image 9
3599 Not in John greater then a Prophet, and a stout and plain deliverer of the Truth; Not in John greater then a Prophet, and a stout and plain deliverer of the Truth; xx p-acp np1 jc cs dt n1, cc dt j cc j n1 pp-f dt n1; (34) sermon (DIV1) 215 Image 9
3600 and not a Reed shaken with the wind, and bending his Doctrines to humour his variously inclin'd Audiences. and not a Reed shaken with the wind, and bending his Doctrines to humour his variously inclined Audiences. cc xx dt n1 vvn p-acp dt n1, cc vvg po31 n2 pc-acp vvi po31 av-j vvn n2. (34) sermon (DIV1) 215 Image 9
3601 Nor in Paul thas was Os orbi sufficiens (as that Golden-mouth'd father calls that blessed Apostle.) And all his Successors in any part of the world must know, that their Voyces are but still and soft Musick, Nor in Paul thas was Os Orbi Sufficiens (as that Golden-mouthed father calls that blessed Apostle.) And all his Successors in any part of the world must know, that their Voices Are but still and soft Music, ccx p-acp np1 uh vbds fw-la fw-la fw-fr (c-acp d j n1 vvz d j-vvn n1.) cc d po31 n2 p-acp d n1 pp-f dt n1 vmb vvi, cst po32 n2 vbr p-acp j cc j n1, (34) sermon (DIV1) 215 Image 9
3602 and a sound qui aures percutit — reaching only to the ear. But the inward Minister (of whom we heard before) instructs the heart. and a found qui aures Persecuteth — reaching only to the ear. But the inward Minister (of whom we herd before) instructs the heart. cc dt j fw-la fw-la fw-la — vvg av-j p-acp dt n1. p-acp dt j n1 (pp-f ro-crq pns12 vvd a-acp) vvz dt n1. (34) sermon (DIV1) 215 Image 9
3603 Tis Gods Ephata that can do that. This God's Ephatha that can do that. pn31|vbz ng1 np1 cst vmb vdi d. (34) sermon (DIV1) 215 Image 9
3604 That alone can call from the sleep and death of sin, and from the grave of corruption. That alone can call from the sleep and death of since, and from the grave of corruption. cst av-j vmb vvi p-acp dt n1 cc n1 pp-f n1, cc p-acp dt n1 pp-f n1. (34) sermon (DIV1) 215 Image 9
3605 Qui dixit sine me non potestis cogitare bene, multo magis dixit sine me non potestis credere. Qui dixit sine me non potestis cogitare bene, Much magis dixit sine me non potestis Believe. fw-la fw-la fw-la pno11 fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la pno11 fw-la fw-la fw-la. (34) sermon (DIV1) 215 Image 9
3606 To believe is a greater work, and of greater Grace and Power then to conceive a good thought. To believe is a greater work, and of greater Grace and Power then to conceive a good Thought. pc-acp vvi vbz dt jc n1, cc pp-f jc n1 cc n1 av pc-acp vvi dt j n1. (34) sermon (DIV1) 215 Image 9
3607 Yet both those rich streams run from one and the same Fountain. 7. But this Impotency will not be believ'd to press and lie on all mankind. Yet both those rich streams run from one and the same Fountain. 7. But this Impotency will not be believed to press and lie on all mankind. av d d j n2 vvn p-acp crd cc dt d n1. crd p-acp d n1 vmb xx vbi vvn pc-acp vvi cc vvi p-acp d n1. (34) sermon (DIV1) 215 Image 9
3608 How gladly would some men find out some way in themselves, whereby they might be less beholden to the Grace of God I Ungracious to God for his Grace: How gladly would Some men find out Some Way in themselves, whereby they might be less beholden to the Grace of God I Ungracious to God for his Grace: c-crq av-j vmd d n2 vvb av d n1 p-acp px32, c-crq pns32 vmd vbi av-dc vvi p-acp dt n1 pp-f np1 pns11 j p-acp np1 p-acp po31 n1: (34) sermon (DIV1) 216 Image 9
3609 and would gladly forget, or fain to forget that God so incessantly remembers men with his preventing, exciting, with his inchoative, and would gladly forget, or fain to forget that God so incessantly remembers men with his preventing, exciting, with his inchoative, cc vmd av-j vvi, cc av-j pc-acp vvi cst np1 av av-j vvz n2 p-acp po31 vvg, j, p-acp po31 n1, (34) sermon (DIV1) 216 Image 9
3610 and concomitant, and subsequent, and persevering Graces; Graces of all sorts and all seasons. and concomitant, and subsequent, and persevering Graces; Graces of all sorts and all seasons. cc j, cc j, cc j n2; n2 pp-f d n2 cc d n2. (34) sermon (DIV1) 216 Image 9
3611 Bold and presumptuous men that purposely neglect to magnifie the operations of Gods Graces on them, Bold and presumptuous men that purposely neglect to magnify the operations of God's Graces on them, j cc j n2 cst av vvb pc-acp vvi dt n2 pp-f npg1 n2 p-acp pno32, (34) sermon (DIV1) 216 Image 9
3612 because they would derive the Magnificat and Benidictus on themselves, and so sacrifice to their own nets, not looking up to the prime and constant mover of all, not regarding the strong God of their Salvation. Because they would derive the Magnificat and Benidictus on themselves, and so sacrifice to their own nets, not looking up to the prime and constant mover of all, not regarding the strong God of their Salvation. c-acp pns32 vmd vvi dt fw-la cc np1 p-acp px32, cc av vvi p-acp po32 d n2, xx vvg a-acp p-acp dt j-jn cc j n1 pp-f d, xx vvg dt j n1 pp-f po32 n1. (34) sermon (DIV1) 216 Image 9
3613 There is indeed a Rate and a Sect of men, who will perchance be content that God shall be kind and gracious to some feeble ones, that stand in need of his assistance. There is indeed a Rate and a Sect of men, who will perchance be content that God shall be kind and gracious to Some feeble ones, that stand in need of his assistance. pc-acp vbz av dt vvb cc dt n1 pp-f n2, r-crq vmb av vbi j cst np1 vmb vbi j cc j p-acp d j pi2, d vvb p-acp n1 pp-f po31 n1. (34) sermon (DIV1) 216 Image 9
3614 Sick and weak people may need the Physick of that Heavenly Doctor. But not such able men, such Saints and perfectists as they; Sick and weak people may need the Physic of that Heavenly Doctor. But not such able men, such Saints and perfectists as they; j cc j n1 vmb vvi dt n1 pp-f cst j n1. cc-acp xx d j n2, d n2 cc n2 c-acp pns32; (34) sermon (DIV1) 216 Image 9
3615 men that are wholly taken up with the admiration of themselves, and their own purity. Who yet must know that if they have been kept from falling into gross sins, men that Are wholly taken up with the admiration of themselves, and their own purity. Who yet must know that if they have been kept from falling into gross Sins, n2 cst vbr av-jn vvn a-acp p-acp dt n1 pp-f px32, cc po32 d n1. r-crq av vmb vvi cst cs pns32 vhb vbn vvn p-acp vvg p-acp j n2, (34) sermon (DIV1) 216 Image 9
3616 and are therefore apt to deride mine or any other mans weaknesses who have been and do confess as much, frequently overtaken and overcome, and Are Therefore apt to deride mine or any other men Weaknesses who have been and do confess as much, frequently overtaken and overcome, cc vbr av j pc-acp vvi png11 cc d j-jn ng1 n2 r-crq vhb vbn cc vdb vvi p-acp d, av-j vvn cc vvn, (34) sermon (DIV1) 216 Image 9
3617 yet it is still the same gracious hand that hath done the several cures on both. yet it is still the same gracious hand that hath done the several cures on both. av pn31 vbz av dt d j n1 cst vhz vdn dt j n2 p-acp d. (34) sermon (DIV1) 216 Image 9
3618 That God whose Grace was all the while a preservative to them, was to me and him that slipt a Restorative. That God whose Grace was all the while a preservative to them, was to me and him that slipped a Restorative. cst np1 rg-crq n1 vbds d dt n1 dt n1 p-acp pno32, vbds p-acp pno11 cc pno31 cst vvd dt n1. (34) sermon (DIV1) 216 Image 9
3619 Where is boasting then? it is, or it ought to be excluded and exploded out of all Christian books, Where is boasting then? it is, or it ought to be excluded and exploded out of all Christian books, q-crq vbz vvg av? pn31 vbz, cc pn31 vmd pc-acp vbi vvn cc vvn av pp-f d njp n2, (34) sermon (DIV1) 216 Image 9
3620 and out of all sober and religious brains and hearts. Be not high-minded but fear, is a Canon that uo wise man will cry down, lest he fall with it. and out of all Sobrium and religious brains and hearts. Be not High-minded but Fear, is a Canon that uo wise man will cry down, lest he fallen with it. cc av pp-f d j cc j n2 cc n2. vbb xx j p-acp n1, vbz dt n1 cst a-acp j n1 vmb vvi a-acp, cs pns31 vvb p-acp pn31. (34) sermon (DIV1) 216 Image 9
3621 For simply in the state of nature, both he and I were even; that is, even able to do nothing as of our selves; For simply in the state of nature, both he and I were even; that is, even able to do nothing as of our selves; p-acp av-j p-acp dt n1 pp-f n1, av-d pns31 cc pns11 vbdr av; d vbz, av j pc-acp vdi pix p-acp pp-f po12 n2; (34) sermon (DIV1) 216 Image 9
3622 So far from being sure of Gods Election, that we were not yet under this Grace of Vocation; So Far from being sure of God's Election, that we were not yet under this Grace of Vocation; av av-j p-acp vbg j pp-f npg1 n1, cst pns12 vbdr xx av p-acp d n1 pp-f n1; (34) sermon (DIV1) 216 Image 9
3623 nor Law, nor Gospel-calling, and so without Christ, & so without God in the world. Therefore here the exhortation is to be renew'd of calling upon God for this call; nor Law, nor Gospel-calling, and so without christ, & so without God in the world. Therefore Here the exhortation is to be renewed of calling upon God for this call; ccx n1, ccx j, cc av p-acp np1, cc av p-acp np1 p-acp dt n1. av av dt n1 vbz pc-acp vbi vvn pp-f vvg p-acp np1 p-acp d vvb; (34) sermon (DIV1) 216 Image 9
3624 and crying ardently unto the Throne of Grace, that so we may obtain Grace to help us in time of need; and crying ardently unto the Throne of Grace, that so we may obtain Grace to help us in time of need; cc vvg av-j p-acp dt n1 pp-f n1, cst av pns12 vmb vvi n1 pc-acp vvi pno12 p-acp n1 pp-f n1; (34) sermon (DIV1) 216 Image 9
3625 and that is at all times, while we bear about flesh and blood wherein dwells corruption. and that is At all times, while we bear about Flesh and blood wherein dwells corruption. cc d vbz p-acp d n2, cs pns12 vvb p-acp n1 cc n1 c-crq vvz n1. (34) sermon (DIV1) 216 Image 9
3626 8. Secondly, Take notice of the mercy enlarg'd in this double call of God, and this extension of the Voyce; 8. Secondly, Take notice of the mercy enlarged in this double call of God, and this extension of the Voice; crd ord, vvb n1 pp-f dt n1 vvn p-acp d j-jn n1 pp-f np1, cc d n1 pp-f dt n1; (34) sermon (DIV1) 217 Image 9
3627 as in that to his Spouse, Return O Shullamire, Return, Return! as in that to his Spouse, Return Oh Shullamire, Return, Return! c-acp p-acp cst p-acp po31 n1, vvb uh np1, vvb, vvb! (34) sermon (DIV1) 217 Image 9
3628 and that convincing Interrogatory, Why will you die? As I live (saies the Lord) I would not the death of him that dies. and that convincing Interrogatory, Why will you die? As I live (Says the Lord) I would not the death of him that die. cc d j-vvg n-jn, q-crq vmb pn22 vvi? p-acp pns11 vvb (vvz dt n1) pns11 vmd xx dt n1 pp-f pno31 cst vvz. (34) sermon (DIV1) 217 Image 9
3629 And this course we find God ever took, sending his Prophets, rising up early with many sweet invitements, O come and taste how gracious the Lord is. And this course we find God ever took, sending his prophets, rising up early with many sweet invitements, Oh come and taste how gracious the Lord is. cc d n1 pns12 vvb np1 av vvd, vvg po31 n2, vvg a-acp av-j p-acp d j n2, uh vvb cc vvi c-crq j dt n1 vbz. (34) sermon (DIV1) 217 Image 9
3630 Come and drink of the waters of his Mercy freely: Come and drink of the waters of his Mercy freely: np1 cc vvi pp-f dt n2 pp-f po31 n1 av-j: (34) sermon (DIV1) 217 Image 9
3631 And when those Prophets had spent their strength, stretched out their hands in vain, and had their cries returned in Reproiches, And when those prophets had spent their strength, stretched out their hands in vain, and had their cries returned in Reproiches, cc c-crq d n2 vhd vvn po32 n1, vvd av po32 n2 p-acp j, cc vhd po32 n2 vvn p-acp n2, (34) sermon (DIV1) 217 Image 9
3632 and their reward was nothing but stones and persecutions, then rose the Baptist with a new crie, — who was more then a Prophee, and their reward was nothing but stones and persecutions, then rose the Baptist with a new cry, — who was more then a Prophee, cc po32 n1 vbds pix cc-acp n2 cc n2, av vvd dt n1 p-acp dt j n1, — r-crq vbds av-dc cs dt n1, (34) sermon (DIV1) 217 Image 9
3633 then any son of man before him, respecting the excellency of his Office in the present assignation of the Messiab, and exhibiting the long longed for Lamb of God to take away the sins of the world. then any son of man before him, respecting the excellency of his Office in the present assignation of the Messiab, and exhibiting the long longed for Lamb of God to take away the Sins of the world. cs d n1 pp-f n1 p-acp pno31, vvg dt n1 pp-f po31 n1 p-acp dt j n1 pp-f dt np1, cc vvg dt j vvn p-acp n1 pp-f np1 pc-acp vvi av dt n2 pp-f dt n1. (34) sermon (DIV1) 217 Image 9
3634 He redoubled his crie in the wilderness of Repent; and reason, for the Kingdom of Heaven is at hand; He redoubled his cry in the Wilderness of repent; and reason, for the Kingdom of Heaven is At hand; pns31 vvd po31 n1 p-acp dt n1 pp-f vvb; cc n1, p-acp dt n1 pp-f n1 vbz p-acp n1; (34) sermon (DIV1) 217 Image 9
3635 so at hand, that he could indigitate him that was, and is the King of Heaven, with his Ecce Agnus ' Dei, Behold him that is come to call sinners to Repentance and Remission, that hath brought abundance of Grace and Truth, no more in Promise or Prophesie, so At hand, that he could indigitate him that was, and is the King of Heaven, with his Ecce Agnus ' Dei, Behold him that is come to call Sinners to Repentance and Remission, that hath brought abundance of Grace and Truth, no more in Promise or Prophesy, av p-acp n1, cst pns31 vmd vvi pno31 cst vbds, cc vbz dt n1 pp-f n1, p-acp po31 fw-la np1 ' fw-la, vvb pno31 cst vbz vvn pc-acp vvi n2 p-acp n1 cc n1, cst vhz vvn n1 pp-f n1 cc n1, av-dx dc p-acp n1 cc vvi, (34) sermon (DIV1) 217 Image 9
3636 but in Act and personal performance: and yet this John the Baptist you know how rewarded; but in Act and personal performance: and yet this John the Baptist you know how rewarded; cc-acp p-acp n1 cc j n1: cc av d np1 dt np1 pn22 vvb c-crq vvd; (34) sermon (DIV1) 217 Image 9
3637 they extingnished this burning and shining Lamp in a base Report of a Demoniack; and no wonder; they extingnished this burning and shining Lamp in a base Report of a Demoniac; and no wonder; pns32 vvd d j-vvg cc j-vvg n1 p-acp dt j n1 pp-f dt j-jn; cc dx n1; (34) sermon (DIV1) 217 Image 9
3638 for in the fulness of time he sent his Son, the Son of God himself for us men, for in the fullness of time he sent his Son, the Son of God himself for us men, c-acp p-acp dt n1 pp-f n1 pns31 vvd po31 n1, dt n1 pp-f np1 px31 p-acp pno12 n2, (34) sermon (DIV1) 217 Image 9
3639 and for our salvation, came down from Heaven, the high Priest of our profession, made man, and for our salvation, Come down from Heaven, the high Priest of our profession, made man, cc p-acp po12 n1, vvd a-acp p-acp n1, dt j n1 pp-f po12 n1, vvd n1, (34) sermon (DIV1) 217 Image 9
3640 and made a Minister (of that Profession which was never more despicable then now, and made a Minister (of that Profession which was never more despicable then now, cc vvd dt n1 (pp-f d n1 r-crq vbds av-x av-dc j cs av, (34) sermon (DIV1) 217 Image 9
3641 unless it be in a few Peplicolaes of our own, or fugitives from the Roman Church. ) And did not he find (as we must on his experiment and Prediction expect) a stony-hearted and stony-handed generation? though all his Errand was but a woing Embasie from Heaven, unless it be in a few Peplicolaes of our own, or fugitives from the Roman Church.) And did not he find (as we must on his experiment and Prediction expect) a stonyhearted and stony-handed generation? though all his Errand was but a wooing Embassy from Heaven, cs pn31 vbb p-acp dt d npg1 pp-f po12 d, cc n2-jn p-acp dt np1 n1.) cc vdd xx pns31 vvi (c-acp pns12 vmb p-acp po31 n1 cc n1 vvb) dt j cc j n1? cs d po31 n1 vbds p-acp dt vvg n1 p-acp n1, (34) sermon (DIV1) 217 Image 9
3642 and an unfained hearty Invitation, Come unto me all that be weary for refreshing, and if my Word will not pass, my Blood shall witness and confirm it under seal. and an unfeigned hearty Invitation, Come unto me all that be weary for refreshing, and if my Word will not pass, my Blood shall witness and confirm it under seal. cc dt j j n1, vvb p-acp pno11 d cst vbb j p-acp vvg, cc cs po11 n1 vmb xx vvi, po11 n1 vmb vvi cc vvi pn31 p-acp n1. (34) sermon (DIV1) 217 Image 9
3643 And last, A Race of Evangelists and Teachers in his name beseeching men to be reconciled unto God, And last, A Raze of Evangelists and Teachers in his name beseeching men to be reconciled unto God, cc ord, dt n1 pp-f n2 cc n2 p-acp po31 n1 vvg n2 pc-acp vbi vvn p-acp np1, (34) sermon (DIV1) 217 Image 9
3644 and which in despight of the worlds base usage he will continue to the end of the world. and which in despite of the world's base usage he will continue to the end of the world. cc r-crq p-acp n1 pp-f dt ng1 j n1 pns31 vmb vvi p-acp dt n1 pp-f dt n1. (34) sermon (DIV1) 217 Image 9
3645 9. Thirdly, Observe the Progress and Degrees of sin; Adams heart possessed, deafs his ear; 9. Thirdly, Observe the Progress and Degrees of since; Adams heart possessed, deafs his ear; crd ord, vvb dt n1 cc n2 pp-f n1; np1 n1 vvn, vvz po31 n1; (34) sermon (DIV1) 218 Image 9
3646 Satans Policy having obtained the inmost Fort, he salls to fortifie in outworks, whereof the ear is of prime Regard, NONLATINALPHABET, the Gate of Learning, the Inlet to all discourse of Reason and Religion: Satan Policy having obtained the inmost Fort, he salls to fortify in outworks, whereof the ear is of prime Regard,, the Gate of Learning, the Inlet to all discourse of Reason and Religion: npg1 n1 vhg vvn dt j n1, pns31 n2 p-acp vvi p-acp n2, c-crq dt n1 vbz pp-f j-jn n1,, dt n1 pp-f n1, dt n1 p-acp d n1 pp-f n1 cc n1: (34) sermon (DIV1) 218 Image 9
3647 We therefore in Wisdom ought to labor to prepossess this gate of our enemy, else Christ may stand, We Therefore in Wisdom ought to labour to prepossess this gate of our enemy, Else christ may stand, pns12 av p-acp n1 vmd pc-acp vvi pc-acp vvi d n1 pp-f po12 n1, av np1 vmb vvi, (34) sermon (DIV1) 218 Image 9
3648 and knoch, and call, and we reply, (if at all we do it) with — vix audivi Domine, by reason Satan hindred us by prevention, and knoch, and call, and we reply, (if At all we do it) with — vix audivi Domine, by reason Satan hindered us by prevention, cc n1, cc vvi, cc pns12 vvb, (cs p-acp d pns12 vdb pn31) p-acp — fw-la fw-la fw-la, p-acp n1 np1 vvd pno12 p-acp n1, (34) sermon (DIV1) 218 Image 9
3649 and holds the Fort against Christ by prescription. and holds the Fort against christ by prescription. cc vvz dt n1 p-acp np1 p-acp n1. (34) sermon (DIV1) 218 Image 9
3650 We therefore as for spiritual eye-salves to resort to him that calls us to that Mercate; We Therefore as for spiritual eyesalves to resort to him that calls us to that Mercate; pns12 av a-acp p-acp j n2 pc-acp vvi p-acp pno31 cst vvz pno12 p-acp d zz; (34) sermon (DIV1) 218 Image 9
3651 Buy of me the best Collyrium; Buy of me the best Collyrium; vvb pp-f pno11 dt js n1; (34) sermon (DIV1) 218 Image 9
3652 so far Aures perforatae, which is the Mark of Christs sheep, ears set open and attentive to his Word, that is, ears to hear him, so Far Aures perforatae, which is the Mark of Christ sheep, ears Set open and attentive to his Word, that is, ears to hear him, av av-j fw-la fw-la, r-crq vbz dt n1 pp-f npg1 n1, n2 vvb j cc j p-acp po31 n1, cst vbz, n2 pc-acp vvi pno31, (34) sermon (DIV1) 218 Image 9
3653 and his true Wisdom, pure and peaceable, and not the susurrations, not those subtile whispers of the Serpent, who is the Charmer now, though he charm never so fleshly, never so worldly wisely with his Eritis sicut Dii, as to the first Adam here, and his true Wisdom, pure and peaceable, and not the susurrations, not those subtle whispers of the Serpent, who is the Charmer now, though he charm never so fleshly, never so worldly wisely with his You will be sicut Gods, as to the First Adam Here, cc po31 j n1, j cc j, cc xx dt n2, xx d j n2 pp-f dt n1, r-crq vbz dt n1 av, c-acp pns31 vvb av-x av j, av-x av j av-j p-acp po31 np1 fw-la fw-la, a-acp p-acp dt ord np1 av, (34) sermon (DIV1) 218 Image 9
3654 or omnia dabo, all these will I give thee, as to the second Adam: For if we be not thus cautelous, we shall incur his high displeasure; or omnia Dabo, all these will I give thee, as to the second Adam: For if we be not thus cautelous, we shall incur his high displeasure; cc fw-la fw-la, d d vmb pns11 vvi pno21, a-acp p-acp dt ord np1: c-acp cs pns12 vbb xx av j, pns12 vmb vvi po31 j n1; (34) sermon (DIV1) 218 Image 9
3655 that God that made, and still searches the heart, abhors it from his heart, if the devil be lodged there; that God that made, and still Searches the heart, abhors it from his heart, if the Devil be lodged there; cst np1 cst vvd, cc av vvz dt n1, vvz pn31 p-acp po31 n1, cs dt n1 vbb vvn a-acp; (34) sermon (DIV1) 218 Image 9
3656 for through the narrow straiteness of of one ear, these two, Christ and Satan will never agree to pass; for through the narrow straiteness of of one ear, these two, christ and Satan will never agree to pass; c-acp p-acp dt j n1 pp-f pp-f crd n1, d crd, np1 cc np1 vmb av-x vvi pc-acp vvi; (34) sermon (DIV1) 218 Image 9
3657 and if Satan possess it wholly, Alas! Adam then, Where art thou? and if Satan possess it wholly, Alas! Adam then, Where art thou? cc cs np1 vvb pn31 av-jn, uh! np1 av, c-crq vb2r pns21? (34) sermon (DIV1) 218 Image 9
3658 10. That's our fourth and last particulat in this perusal of the literal sense, the matter of the Summons, Ʋbi tu? Where art thou? Was God ignorant of his abode? No, 10. That's our fourth and last particulat in this perusal of the literal sense, the matter of the Summons, Ʋbi tu? Where art thou? Was God ignorant of his Abided? No, crd d|vbz po12 ord cc ord vvb p-acp d n1 pp-f dt j n1, dt n1 pp-f dt n1, fw-la fw-la? q-crq vb2r pns21? vbds np1 j pp-f po31 n1? uh-dx, (34) sermon (DIV1) 219 Image 9
3659 but desirous to bring man to confession, and so to draw the corruption of his heart through his mouth. but desirous to bring man to Confessi, and so to draw the corruption of his heart through his Mouth. cc-acp j pc-acp vvi n1 p-acp n1, cc av pc-acp vvi dt n1 pp-f po31 n1 p-acp po31 n1. (34) sermon (DIV1) 219 Image 9
3660 Confession of sin a prime and noble part of our divine service, but how extremely neglected! Confessi of since a prime and noble part of our divine service, but how extremely neglected! n1 pp-f n1 dt n-jn cc j n1 pp-f po12 j-jn n1, cc-acp q-crq av-jn vvn! (34) sermon (DIV1) 219 Image 9
3661 My son, give Glory to God, (saith Joshuah to Achan, ) How? by confession: Beloved in our Lord and Saviour Christ Jesus, Give Glory to God in the congregation of your fellow-servants; My son, give Glory to God, (Says Joshua to achan,) How? by Confessi: beloved in our Lord and Saviour christ jesus, Give Glory to God in the congregation of your Fellow servants; po11 n1, vvb n1 p-acp np1, (vvz np1 p-acp np1,) q-crq? p-acp n1: j-vvn p-acp po12 n1 cc n1 np1 np1, vvb n1 p-acp np1 p-acp dt n1 pp-f po22 n2; (34) sermon (DIV1) 219 Image 9
3662 Give Glory to this Lord of all Lords, and shun not, scorn not that early, that glorious piece of Adoration, Give Glory to this Lord of all lords, and shun not, scorn not that early, that glorious piece of Adoration, vvb n1 p-acp d n1 pp-f d n2, cc vvb xx, vvb xx d av-j, cst j n1 pp-f n1, (34) sermon (DIV1) 219 Image 9
3663 and thereby this very day of God to call for his consession. and thereby this very day of God to call for his Confessi. cc av d j n1 pp-f np1 pc-acp vvi p-acp po31 n1. (34) sermon (DIV1) 219 Image 9
3664 Observr and learn this god like lenity, a soft and dilatory proceeding to judge thy brother: Observr and Learn this god like lenity, a soft and dilatory proceeding to judge thy brother: n1 cc vvi d n1 av-j n1, dt j cc j n-vvg pc-acp vvi po21 n1: (34) sermon (DIV1) 219 Image 9
3665 Do not be hasly through wrath, for the wrath of man fulfils not the Righteousness of God; Do not be hasly through wrath, for the wrath of man fulfils not the Righteousness of God; vdb xx vbi av-j p-acp n1, p-acp dt n1 pp-f n1 vvz xx dt n1 pp-f np1; (34) sermon (DIV1) 219 Image 9
3666 nor through bitter envy, to which all mankind is prone; nor through bitter envy, to which all mankind is prove; ccx p-acp j n1, p-acp r-crq d n1 vbz j; (34) sermon (DIV1) 219 Image 9
3667 The spirit of man lusteth after envy, and that accursed poisonous vulture finding no outward glory, wealth or place, (the usual food it feeds upon,) will quarrel, rather then miss a prey, upon the very Grace, The Spirit of man Lusteth After envy, and that accursed poisonous vulture finding no outward glory, wealth or place, (the usual food it feeds upon,) will quarrel, rather then miss a prey, upon the very Grace, dt n1 pp-f n1 vvz p-acp n1, cc cst j-vvn j n1 vvg dx j n1, n1 cc n1, (dt j n1 pn31 vvz p-acp,) vmb vvi, av-c cs vvi dt n1, p-acp dt j n1, (34) sermon (DIV1) 219 Image 9
3668 and meekness, and innocency of onr blessed Saviour himself; and meekness, and innocency of onr blessed Saviour himself; cc n1, cc n1 pp-f po12 j-vvn n1 px31; (34) sermon (DIV1) 219 Image 9
3669 For Pilate knew (saith the Gospel,) that for envy they had delivered him unto the Judgement. For Pilate knew (Says the Gospel,) that for envy they had Delivered him unto the Judgement. p-acp np1 vvd (vvz dt n1,) d p-acp n1 pns32 vhd vvn pno31 p-acp dt n1. (34) sermon (DIV1) 219 Image 9
3670 Lastly, Advise with that Apostle, who himself had been too sierce; Lastly, advice with that Apostle, who himself had been too fierce; ord, vvb p-acp d n1, r-crq px31 vhd vbn av j; (34) sermon (DIV1) 219 Image 9
3671 Brethren, (saith he,) if any man be fallen (and any man may take a fall, Brothers, (Says he,) if any man be fallen (and any man may take a fallen, n2, (vvz pns31,) cs d n1 vbi vvn (cc d n1 vmb vvi dt n1, (34) sermon (DIV1) 219 Image 9
3672 since the fall of the first Man; since the fallen of the First Man; c-acp dt n1 pp-f dt ord n1; (34) sermon (DIV1) 219 Image 9
3673 specially those that are set in high and slippery places, if the Tempter cry NONLATINALPHABET, — every man is not so wise, specially those that Are Set in high and slippery places, if the Tempter cry, — every man is not so wise, av-j d cst vbr vvn p-acp j cc j n2, cs dt n1 vvb, — d n1 vbz xx av j, (34) sermon (DIV1) 219 Image 9
3674 as ever more to abhor that suggestion,) in that case of falling by insirmity, Restore such an one, (saith the Apostle;) or if that may not be, as ever more to abhor that suggestion,) in that case of falling by infirmity, Restore such an one, (Says the Apostle;) or if that may not be, c-acp av av-dc pc-acp vvi d n1,) p-acp d n1 pp-f vvg p-acp n1, vvb d dt pi, (vvz dt n1;) cc cs d vmb xx vbi, (34) sermon (DIV1) 219 Image 9
3675 yet judge such a one in the spirit of Meekness; yet judge such a one in the Spirit of Meekness; av vvb d dt pi p-acp dt n1 pp-f n1; (34) sermon (DIV1) 219 Image 9
3676 Why? Behold thy own face in that Glass, acknowledge thy own frailty, knowing our selves, (even the best of us,) lest we also be tempted. Be just then O man! Why? Behold thy own face in that Glass, acknowledge thy own frailty, knowing our selves, (even the best of us,) lest we also be tempted. Be just then Oh man! c-crq? vvb po21 d n1 p-acp d n1, vvb po21 d n1, vvg po12 n2, (av dt js pp-f pno12,) cs pns12 av vbi vvn. vbb j av uh n1! (34) sermon (DIV1) 219 Image 9
3677 It is with an Emphasis Thou, O man that judgest another! It is with an Emphasis Thou, Oh man that Judges Another! pn31 vbz p-acp dt n1 pns21, uh n1 cst vv2 j-jn! (34) sermon (DIV1) 219 Image 9
3678 But be not too just, for in cool and calm proceedings man is like his God. But be not too just, for in cool and Cam proceedings man is like his God. p-acp vbi xx av j, c-acp p-acp j cc j-jn n2-vvg n1 vbz av-j png31 np1. (34) sermon (DIV1) 219 Image 9
3679 Shall he delay, and shall we be too rash and eager? Is not Gods Word to be believed? or his example unworthy our imitation? Shall he Delay, and shall we be too rash and eager? Is not God's Word to be believed? or his Exampl unworthy our imitation? vmb pns31 vvi, cc vmb pns12 vbi av j cc j? vbz xx npg1 n1 pc-acp vbi vvn? cc po31 n1 j po12 n1? (34) sermon (DIV1) 219 Image 9
3680 11. The Lord God called unto the Man: where our next note is, that sin makes a separation, sends us like the Prodigal into a strange Courtry, far from our heavenly Father. 11. The Lord God called unto the Man: where our next note is, that since makes a separation, sends us like the Prodigal into a strange Courtry, Far from our heavenly Father. crd dt n1 np1 vvn p-acp dt n1: c-crq po12 ord n1 vbz, cst n1 vvz dt n1, vvz pno12 av-j dt j-jn p-acp dt j n1, av-j p-acp po12 j n1. (34) sermon (DIV1) 220 Image 9
3681 Every act of wickedness is a departing from God, — Non pedibus corporis, sed animi affectibus; Every act of wickedness is a departing from God, — Non pedibus corporis, sed animi affectibus; np1 n1 pp-f n1 vbz dt vvg p-acp np1, — fw-fr fw-la fw-la, fw-la fw-la fw-la; (34) sermon (DIV1) 220 Image 9
3682 It disacquaints us first, and then grows and gathers to a disaffection. It disacquaints us First, and then grows and gathers to a disaffection. pn31 vvz pno12 ord, cc av vvz cc vvz p-acp dt n1. (34) sermon (DIV1) 220 Image 9
3683 If in that state we draw near to God with our eyes and lips, our hearts are far from him. If in that state we draw near to God with our eyes and lips, our hearts Are Far from him. cs p-acp d n1 pns12 vvb av-j p-acp np1 p-acp po12 n2 cc n2, po12 n2 vbr av-j p-acp pno31. (34) sermon (DIV1) 220 Image 9
3684 If we speak to God in that state, we do but flatter with our tongue, and deceive him (if we could) with our double heart. Alas! If we speak to God in that state, we do but flatter with our tongue, and deceive him (if we could) with our double heart. Alas! cs pns12 vvb p-acp np1 p-acp d n1, pns12 vdb p-acp vvi p-acp po12 n1, cc vvi pno31 (cs pns12 vmd) p-acp po12 j-jn n1. np1! (34) sermon (DIV1) 220 Image 9
3685 How comes this strangeness betwixt God and our souls? It is not long of him; He is immutable. How comes this strangeness betwixt God and our Souls? It is not long of him; He is immutable. q-crq vvz d n1 p-acp np1 cc po12 n2? pn31 vbz xx j pp-f pno31; pns31 vbz j. (34) sermon (DIV1) 220 Image 9
3686 Men that are highly exalted, make their own alterations causes of strangness to others; Men that Are highly exalted, make their own alterations Causes of strangeness to Others; np1 cst vbr av-j vvn, vvb po32 d n2 n2 pp-f n1 p-acp n2-jn; (34) sermon (DIV1) 220 Image 9
3687 and that pride is worthily plagued oftentimes among all Tribes, even our own, in the evidence and eyes of men. and that pride is worthily plagued oftentimes among all Tribes, even our own, in the evidence and eyes of men. cc d n1 vbz av-j vvn av p-acp d n2, av po12 d, p-acp dt n1 cc n2 pp-f n2. (34) sermon (DIV1) 220 Image 9
3688 But God that is very high exalted, he that is higher then the highest, that sits upon an Arch and Throne erected over all their heads, But God that is very high exalted, he that is higher then the highest, that sits upon an Arch and Throne erected over all their Heads, p-acp np1 cst vbz av j j-vvn, pns31 cst vbz jc cs dt js, cst vvz p-acp dt n1 cc n1 vvn p-acp d po32 n2, (34) sermon (DIV1) 220 Image 9
3689 and wears a Crown of immortality and Glory immarcescible, the great Bishop of all our souls, the only Potentate comes after us, and wears a Crown of immortality and Glory immarcescible, the great Bishop of all our Souls, the only Potentate comes After us, cc vvz dt n1 pp-f n1 cc n1 j, dt j n1 pp-f d po12 n2, dt j n1 vvz p-acp pno12, (34) sermon (DIV1) 220 Image 9
3690 and cals and cries to seck and to save us wandring sheep, the most dangerous straglers that would lose our selves in endless Labyrinths, and never seek the Shepherd. and calls and cries to seck and to save us wandering sheep, the most dangerous stragglers that would loose our selves in endless Labyrinths, and never seek the Shepherd. cc vvz cc vvz pc-acp fw-mi cc pc-acp vvi pno12 j-vvg n1, dt av-ds j n2 cst vmd vvi po12 n2 p-acp j n2, cc av-x vvb dt n1. (34) sermon (DIV1) 220 Image 9
3691 12. Last of all, There is an Emphasis in Thou, Ʋbi tu? No man loves to be the second person, no man loves to be spoken to; not thus to be questioned. 12. Last of all, There is an Emphasis in Thou, Ʋbi tu? No man loves to be the second person, no man loves to be spoken to; not thus to be questioned. crd ord pp-f d, pc-acp vbz dt n1 p-acp pns21, np1 fw-la? dx n1 vvz pc-acp vbi dt ord n1, dx n1 vvz pc-acp vbi vvn p-acp; xx av pc-acp vbi vvn. (34) sermon (DIV1) 221 Image 9
3692 This opens the head-spring of all humane misery, Lord, is it I? Reviling one another, Tush, thats nothing, robbing, spoiling, grinding one another in pieces. This Opens the headspring of all humane misery, Lord, is it I? Reviling one Another, Tush, thats nothing, robbing, spoiling, grinding one Another in Pieces. np1 vvz dt n1 pp-f d j n1, n1, vbz pn31 pns11? vvg pi j-jn, uh, d|vbz pix, vvg, vvg, vvg pi j-jn p-acp n2. (34) sermon (DIV1) 221 Image 9
3693 Let the question be put as it is here, Where art thou? you know what was answered, Lord is it I? and to this very hour among all the variety of Sects and Divisions (as many as there be,) all deme the fault, every one ready to excuse themselves; Let the question be put as it is Here, Where art thou? you know what was answered, Lord is it I? and to this very hour among all the variety of Sects and Divisions (as many as there be,) all deem the fault, every one ready to excuse themselves; vvb dt n1 vbb vvn c-acp pn31 vbz av, c-crq vb2r pns21? pn22 vvb r-crq vbds vvn, n1 vbz pn31 pns11? cc p-acp d j n1 p-acp d dt n1 pp-f n2 cc n2 (c-acp d c-acp pc-acp vbi,) d vvi dt n1, d crd j pc-acp vvi px32; (34) sermon (DIV1) 221 Image 9
3694 Lord is it I? as the very devilish Traitor himself, the child of perdition had learnt this lesson from Adam to hide his sin. Lord is it I? as the very devilish Traitor himself, the child of perdition had learned this Lesson from Adam to hide his since. n1 vbz pn31 pns11? p-acp dt j j n1 px31, dt n1 pp-f n1 vhd vvn d n1 p-acp np1 pc-acp vvi po31 n1. (34) sermon (DIV1) 221 Image 9
3695 But the heathen will teach us to reduce our wandring censoriousness, and to look into our self-guiltiness; But the heathen will teach us to reduce our wandering censoriousness, and to look into our self-guiltiness; p-acp dt n-jn vmb vvi pno12 pc-acp vvi po12 j-vvg n1, cc pc-acp vvi p-acp po12 n1; (34) sermon (DIV1) 221 Image 9
3696 Quae in alto quaeris intus in visceribus haerent. Thou O man saith the Apostle, that condemnest another, dost the same things thy self, Quae in alto Quaeris intus in visceribus haerent. Thou Oh man Says the Apostle, that Condemnest Another, dost the same things thy self, fw-la fw-la fw-mi fw-la fw-la p-acp fw-la fw-la. pns21 uh n1 vvz dt n1, cst vv2 j-jn, vd2 av d n2 po21 n1, (34) sermon (DIV1) 221 Image 9
3697 or if not the self same, as bad, or worse. or if not the self same, as bad, or Worse. cc cs xx dt n1 d, c-acp j, cc av-jc. (34) sermon (DIV1) 221 Image 9
3698 Thou abhorrest a sin, it may be some sin thou dost not practise, some sin will not yield thee any profit, or no surther profit; Thou Abhorrest a since, it may be Some since thou dost not practise, Some since will not yield thee any profit, or no surther profit; pns21 n1 dt n1, pn31 vmb vbi d n1 pns21 vd2 xx vvi, d n1 vmb xx vvi pno21 d n1, cc dx jc n1; (34) sermon (DIV1) 221 Image 9
3699 some sin will do thee no pleasure now. Thou abhorrest Idols, or thou dost not commit Adultery, but thou committest Sacrilege. Some since will do thee no pleasure now. Thou Abhorrest Idols, or thou dost not commit Adultery, but thou Committest Sacrilege. d n1 vmb vdi pno21 dx n1 av. pns21 n1 n1, cc pns21 vd2 xx vvi n1, cc-acp pns21 vv2 n1. (34) sermon (DIV1) 221 Image 9
3700 Is there not a Ʋbi tu for thee? Will there not be a calling to Judgement one day for that? and then where art thou? And so against all fig-leaves, against all pretences, Is there not a Ʋbi tu for thee? Will there not be a calling to Judgement one day for that? and then where art thou? And so against all Fig leaves, against all pretences, vbz pc-acp xx dt fw-la fw-la p-acp pno21? n1 pc-acp xx vbi dt n-vvg p-acp n1 crd n1 p-acp d? cc av q-crq vb2r pns21? cc av p-acp d j, p-acp d n2, (34) sermon (DIV1) 221 Image 9
3701 and excuses, heres nothing in this Ʋbi, in this place, but bare and naked Tu. Thou mayest condemn the Serpents envy, and thy wive, solicitation; and excuses, heres nothing in this Ʋbi, in this place, but bore and naked Tu. Thou Mayest condemn the Serpents envy, and thy wive, solicitation; cc n2, fw-la pix p-acp d np1, p-acp d n1, cc-acp j cc j np1 pns21 vm2 vvi dt ng1 n1, cc po21 vvi, n1; (34) sermon (DIV1) 221 Image 9
3702 thou mayst as well lay thy gluttony unto the Cook, or to thy friend inviting thee. thou Mayest as well lay thy gluttony unto the Cook, or to thy friend inviting thee. pns21 vm2 a-acp av vvb po21 n1 p-acp dt n1, cc p-acp po21 n1 vvg pno21. (34) sermon (DIV1) 221 Image 9
3703 God singles out his Dear, and shoots this ungaged arrow deep into our several brests: but yet such wounds from his hand are better then the kisses of an enemy. God singles out his Dear, and shoots this ungaged arrow deep into our several breasts: but yet such wounds from his hand Are better then the Kisses of an enemy. np1 vvz av po31 j-jn, cc vvz d vvn n1 j-jn p-acp po12 j n2: cc-acp av d n2 p-acp po31 n1 vbr av-jc cs dt n2 pp-f dt n1. (34) sermon (DIV1) 221 Image 9
3704 All flattering, all false inflations of the Serpent will but make us Pharisees, With Lord, I am not like other men. All flattering, all false inflations of the Serpent will but make us Pharisees, With Lord, I am not like other men. av-d j-vvg, d j n2 pp-f dt n1 vmb cc-acp vvi pno12 np1, p-acp n1, pns11 vbm xx av-j j-jn n2. (34) sermon (DIV1) 221 Image 9
3705 But such a touch of this would take out that venom, make us all strike on our proper bosoms, But such a touch of this would take out that venom, make us all strike on our proper bosoms, p-acp d dt n1 pp-f d vmd vvi av d n1, vvb pno12 d vvi p-acp po12 j n2, (34) sermon (DIV1) 221 Image 9
3706 and every man answer God, Where art thou? with Lord, Here I am! But Lord be mercifull to me a sinner; and every man answer God, Where art thou? with Lord, Here I am! But Lord be merciful to me a sinner; cc d n1 n1 np1, c-crq vb2r pns21? p-acp n1, av pns11 vbm! p-acp n1 vbb j p-acp pno11 dt n1; (34) sermon (DIV1) 221 Image 9
3707 and so Lord be mercifull to us all miserable sinners. and so Lord be merciful to us all miserable Sinners. cc av n1 vbb j p-acp pno12 d j n2. (34) sermon (DIV1) 221 Image 9
3708 Be mercifull O Lord to us, not for ours, but for his sake who was made sin for us; Be merciful Oh Lord to us, not for ours, but for his sake who was made since for us; vbb j uh n1 p-acp pno12, xx c-acp png12, cc-acp p-acp po31 n1 r-crq vbds vvn n1 p-acp pno12; (34) sermon (DIV1) 221 Image 9
3709 the second Adam that bore all our sins in his body on the Tree, even Jesns Christ the Righteons, to whom, &c. S. D. G. the second Adam that boar all our Sins in his body on the Tree, even Jesus christ the Righteous, to whom, etc. S. D. G. dt ord np1 cst vvd d po12 n2 p-acp po31 n1 p-acp dt n1, av vvz np1 dt j, p-acp ro-crq, av np1 np1 np1 (34) sermon (DIV1) 221 Image 9
3710 THE THIRD SERMON ON THIS TEXT. GEN 3.9. The Lord God called unto the man; and said, Adam, where art thou? THE THIRD SERMON ON THIS TEXT. GEN 3.9. The Lord God called unto the man; and said, Adam, where art thou? dt ord n1 p-acp d n1. np1 crd. dt n1 np1 vvn p-acp dt n1; cc vvd, np1, c-crq vb2r pns21? (35) sermon (DIV1) 221 Image 9
3711 THIS is now the third Entrance on this Entrance of Gods Judgement upon man after his Lapse, which is the first of all the three pieces of Divinity. THIS is now the third Entrance on this Entrance of God's Judgement upon man After his Lapse, which is the First of all the three Pieces of Divinity. d vbz av dt ord n1 p-acp d n1 pp-f npg1 n1 p-acp n1 p-acp po31 n1, r-crq vbz dt ord pp-f d dt crd n2 pp-f n1. (35) sermon (DIV1) 222 Image 9
3712 And this Third, this our new consideration of this Judgement, and Gods Method in proceeding, may open by his assistance another door of utterance; And this Third, this our new consideration of this Judgement, and God's Method in proceeding, may open by his assistance Another door of utterance; cc d ord, d po12 j n1 pp-f d n1, cc ng1 n1 p-acp vvg, vmb vvi p-acp po31 n1 j-jn n1 pp-f n1; (35) sermon (DIV1) 222 Image 9
3713 and so we may make another and another Method of proceeding with this, or any other Text of Scripture. and so we may make Another and Another Method of proceeding with this, or any other Text of Scripture. cc av pns12 vmb vvi j-jn cc j-jn n1 pp-f vvg p-acp d, cc d j-jn n1 pp-f n1. (35) sermon (DIV1) 222 Image 9
3714 For as there is little reason for that Painter who uses to inscribe his pieces, to bind all other Work-men to his device: For as there is little reason for that Painter who uses to inscribe his Pieces, to bind all other Workmen to his device: p-acp a-acp pc-acp vbz j n1 p-acp d n1 r-crq vvz pc-acp vvi po31 n2, pc-acp vvi d j-jn n2 p-acp po31 n1: (35) sermon (DIV1) 222 Image 9
3715 So though it is impossible for any man dividing the Truth aright, and speaking out of the pure Word of God things consentaneous thereunto for instruction of Gods people, to avoid Doctrine, So though it is impossible for any man dividing the Truth aright, and speaking out of the pure Word of God things consentaneous thereunto for instruction of God's people, to avoid Doctrine, av cs pn31 vbz j p-acp d n1 vvg dt n1 av, cc vvg av pp-f dt j n1 pp-f np1 n2 j av p-acp n1 pp-f npg1 n1, pc-acp vvi n1, (35) sermon (DIV1) 222 Image 9
3716 or for any but grraceless Hearers not to suffer the Word of Exhortation, of Reproof, of Consolation, to have a gracious use in their hearts and hands; (for Religion should be hearted first, or for any but grraceless Hearers not to suffer the Word of Exhortation, of Reproof, of Consolation, to have a gracious use in their hearts and hands; (for Religion should be hearted First, cc p-acp d p-acp j n2 xx pc-acp vvi dt n1 pp-f n1, pp-f n1, pp-f n1, pc-acp vhi dt j n1 p-acp po32 n2 cc n2; (c-acp n1 vmd vbi vvn ord, (35) sermon (DIV1) 222 Image 9
3717 and handed after,) in their Understanding first, and then in their Life and Conversation: and handed After,) in their Understanding First, and then in their Life and Conversation: cc vvn a-acp,) p-acp po32 n1 ord, cc av p-acp po32 n1 cc n1: (35) sermon (DIV1) 222 Image 9
3718 Yet I never found in the Sermons of the Lord Jesus himself, nor in those of his Apostles, Yet I never found in the Sermons of the Lord jesus himself, nor in those of his Apostles, av pns11 av-x vvd p-acp dt n2 pp-f dt n1 np1 px31, ccx p-acp d pp-f po31 n2, (35) sermon (DIV1) 222 Image 9
3719 nor in their Successors, the Primitive Fathers of the first wellformed Churches, nor in those of the now deformed Church of Rome, nor in those of the first Reformed Churches, that they confin'd themselves, much less bound over all others, on pain of sin or absurdity, to one, nor in their Successors, the Primitive Father's of the First wellformed Churches, nor in those of thee now deformed Church of Rome, nor in those of the First Reformed Churches, that they confined themselves, much less bound over all Others, on pain of since or absurdity, to one, ccx p-acp po32 n2, dt j n2 pp-f dt ord j n2, ccx p-acp d pp-f pno32 av j-vvn n1 pp-f np1, ccx p-acp d pp-f dt ord vvn n2, cst pns32 vvn px32, av-d av-dc vvn p-acp d n2-jn, p-acp n1 pp-f n1 cc n1, p-acp crd, (35) sermon (DIV1) 222 Image 9
3720 and such only form and way of Teaching, which beside the violence offered to mens spirits, is (to my Understanding,) a kind of Restraint put upon the free Spirit of that God, which works all in all, yet deals by a diversity of gifts, and such only from and Way of Teaching, which beside the violence offered to men's spirits, is (to my Understanding,) a kind of Restraint put upon the free Spirit of that God, which works all in all, yet deals by a diversity of Gifts, cc d j n1 cc n1 pp-f vvg, r-crq p-acp dt n1 vvd p-acp ng2 n2, vbz (p-acp po11 n1,) dt n1 pp-f n1 vvn p-acp dt j n1 pp-f cst np1, r-crq vvz d p-acp d, av vvz p-acp dt n1 pp-f n2, (35) sermon (DIV1) 222 Image 9
3721 and distributes in variety of those gifts to every mans necessity and Capacity. and distributes in variety of those Gifts to every men necessity and Capacity. cc vvz p-acp n1 pp-f d n2 p-acp d ng1 n1 cc n1. (35) sermon (DIV1) 222 Image 9
3722 So that in this for the Divine, that rule of the Moralist will hold, Nullius addictus, &c. tied to none, So that in this for the Divine, that Rule of the Moralist will hold, Nullius addictus, etc. tied to none, av cst p-acp d c-acp dt j-jn, cst n1 pp-f dt n1 vmb vvi, np1 fw-la, av vvn p-acp pix, (35) sermon (DIV1) 222 Image 9
3723 nor ever to a mans own Methode; nor ever to a men own Method; ccx av p-acp dt ng1 d n1; (35) sermon (DIV1) 222 Image 9
3724 witness this attempt of mine in this farther process upon this very Text, as it includes a Judgement, witness this attempt of mine in this farther process upon this very Text, as it includes a Judgement, vvb d n1 pp-f png11 p-acp d jc n1 p-acp d j n1, c-acp pn31 vvz dt n1, (35) sermon (DIV1) 222 Image 9
3725 and the Method of that Judgement. These are now our two, and all our parts. and the Method of that Judgement. These Are now our two, and all our parts. cc dt n1 pp-f d n1. d vbr av po12 crd, cc d po12 n2. (35) sermon (DIV1) 222 Image 9
3726 1. For the first, When the story hath told us of Man and Womans Disobedience, it shews us after their sin, their shame; 1. For the First, When the story hath told us of Man and Woman's Disobedience, it shows us After their since, their shame; crd p-acp dt ord, c-crq dt n1 vhz vvn pno12 pp-f n1 cc ng1 n1, pn31 vvz pno12 p-acp po32 n1, po32 n1; (35) sermon (DIV1) 223 Image 9
3727 for that's the first born issue of sin. for that's the First born issue of since. p-acp d|vbz dt ord vvn n1 pp-f n1. (35) sermon (DIV1) 223 Image 9
3728 Now they saw and knew themselves every way, outwardly and inwardly, in bodies and souls, naked, despoil'd and destitute. Now they saw and knew themselves every weigh, outwardly and inwardly, in bodies and Souls, naked, despoiled and destitute. av pns32 vvd cc vvd px32 d vvb, av-j cc av-j, p-acp n2 cc n2, j, vvn cc j. (35) sermon (DIV1) 223 Image 9
3729 They run from God, and would hide themselves then both from him and themselves. Arguments ever of guilty minds fore casting cruel things; They run from God, and would hide themselves then both from him and themselves. Arguments ever of guilty minds before casting cruel things; pns32 vvb p-acp np1, cc vmd vvi px32 av av-d p-acp pno31 cc px32. ng1 av pp-f j n2 p-acp vvg j n2; (35) sermon (DIV1) 223 Image 9
3730 and then enters the Text with Judgement; and then enters the Text with Judgement; cc av vvz dt n1 p-acp n1; (35) sermon (DIV1) 223 Image 9
3731 but what is here begun, spreads as far as v. 20. before the sentence be ended. but what is Here begun, spreads as Far as v. 20. before the sentence be ended. cc-acp q-crq vbz av vvn, vvz a-acp av-j c-acp n1 crd p-acp dt n1 vbb vvn. (35) sermon (DIV1) 223 Image 9
3732 2. Whence the point of Doctrine on easie Inference may be, that our Judgement shall certainly overtake and come upon us. 2. Whence the point of Doctrine on easy Inference may be, that our Judgement shall Certainly overtake and come upon us. crd c-crq dt n1 pp-f n1 p-acp j n1 vmb vbi, cst po12 n1 vmb av-j vvi cc vvi p-acp pno12. (35) sermon (DIV1) 224 Image 9
3733 Hath the Senate condemned me to die? (saith he,) Why so? Hath Nature condemned them to die too? So hath God called me to sit and judge other men; Hath the Senate condemned me to die? (Says he,) Why so? Hath Nature condemned them to die too? So hath God called me to fit and judge other men; vhz dt n1 vvd pno11 pc-acp vvi? (vvz pns31,) q-crq av? vhz n1 vvn pno32 pc-acp vvi av? np1 vhz np1 vvn pno11 pc-acp vvi cc vvi j-jn n2; (35) sermon (DIV1) 224 Image 9
3734 perchance those other men might better sit upon me, and peradventure they shall yet ere I die: perchance those other men might better fit upon me, and Peradventure they shall yet ere I die: av d j-jn n2 vmd jc vvi p-acp pno11, cc av pns32 vmb av c-acp pns11 vvb: (35) sermon (DIV1) 224 Image 9
3735 If that be unexampled, it is not impossible; but it is impossible to escape the Judgement of God; If that be unexampled, it is not impossible; but it is impossible to escape the Judgement of God; cs d vbb j, pn31 vbz xx j; cc-acp pn31 vbz j pc-acp vvi dt n1 pp-f np1; (35) sermon (DIV1) 224 Image 9
3736 There is a Prevision of that, and of the Conflagration, and of the Consternation which shall be then: There is a Prevision of that, and of the Conflagration, and of the Consternation which shall be then: pc-acp vbz dt n1 pp-f d, cc pp-f dt n1, cc pp-f dt n1 r-crq vmb vbi av: (35) sermon (DIV1) 224 Image 9
3737 all as old as the visions of Daniel, chap. 9. verse 9. When the Thrones were cast down, all as old as the visions of daniel, chap. 9. verse 9. When the Thrones were cast down, d c-acp j c-acp dt n2 pp-f np1, n1 crd n1 crd c-crq dt n2 vbdr vvn a-acp, (35) sermon (DIV1) 224 Image 9
3738 and the Antient of days did sit, — A fiery stream issued, and came forth before him; and the Ancient of days did fit, — A fiery stream issued, and Come forth before him; cc dt j pp-f n2 vdd vvi, — dt j n1 vvd, cc vvd av p-acp pno31; (35) sermon (DIV1) 224 Image 9
3739 Thousands of thousands ministred unto him, and ten thousand times ten thousand stood before him; the Judgement was set, and the Books were opened. Thousands of thousands ministered unto him, and ten thousand times ten thousand stood before him; the Judgement was Set, and the Books were opened. crd pp-f crd vvn p-acp pno31, cc crd crd n2 crd crd vvn p-acp pno31; dt n1 vbds vvn, cc dt n2 vbdr vvn. (35) sermon (DIV1) 224 Image 9
3740 And another vision of that, as new and as late as the last piece of all Gods Revealed Will to men, in Rev. 20.11, 12, 13. verses. I saw a white Throne, (saith St. John, ) and him that sat thereon, from whose face the earth and the heaven fied away, and there was found no place for them; And Another vision of that, as new and as late as the last piece of all God's Revealed Will to men, in Rev. 20.11, 12, 13. Verses. I saw a white Throne, (Says Saint John,) and him that sat thereon, from whose face the earth and the heaven fied away, and there was found no place for them; cc j-jn n1 pp-f d, c-acp j cc a-acp av-j c-acp dt ord n1 pp-f d n2 vvn vmb p-acp n2, p-acp n1 crd, crd, crd n2. pns11 vvd dt j-jn n1, (vvz n1 np1,) cc pno31 cst vvd av, p-acp rg-crq n1 dt n1 cc dt n1 vvd av, cc pc-acp vbds vvn dx n1 p-acp pno32; (35) sermon (DIV1) 224 Image 9
3741 and I saw the dead, small and great stand before God, and the books were opened, and I saw the dead, small and great stand before God, and the books were opened, cc pns11 vvd dt j, j cc j n1 p-acp np1, cc dt n2 vbdr vvn, (35) sermon (DIV1) 224 Image 9
3742 and another book was opened, which is the book of life; and Another book was opened, which is the book of life; cc j-jn n1 vbds vvn, r-crq vbz dt n1 pp-f n1; (35) sermon (DIV1) 224 Image 9
3743 and the dead were judged out of those things which were written in the books, according to their works: and the dead were judged out of those things which were written in the books, according to their works: cc dt j vbdr vvn av pp-f d n2 r-crq vbdr vvn p-acp dt n2, vvg p-acp po32 n2: (35) sermon (DIV1) 224 Image 9
3744 and the sea gave up his dead, and death and hell delivered up the dead which were in them; and the sea gave up his dead, and death and hell Delivered up the dead which were in them; cc dt n1 vvd a-acp po31 j, cc n1 cc n1 vvn a-acp dt j r-crq vbdr p-acp pno32; (35) sermon (DIV1) 224 Image 9
3745 and they were judged every man according to their works. and they were judged every man according to their works. cc pns32 vbdr vvn d n1 vvg p-acp po32 n2. (35) sermon (DIV1) 224 Image 9
3746 And these proofs, these large allegations from the old and new Testament we may use instead of larger reasons; And these proofs, these large allegations from the old and new Testament we may use instead of larger Reasons; cc d n2, d j n2 p-acp dt j cc j n1 pns12 vmb vvi av pp-f jc n2; (35) sermon (DIV1) 224 Image 9
3747 for if those reasons (men speak so much of,) rise clearly from the fountain Truth of Gods eternal Word, they are worthy of some higher, and nobler names then Reasons; for if those Reasons (men speak so much of,) rise clearly from the fountain Truth of God's Eternal Word, they Are worthy of Some higher, and Nobler names then Reasons; c-acp cs d n2 (n2 vvb av d pp-f,) vvb av-j p-acp dt n1 n1 pp-f npg1 j n1, pns32 vbr j pp-f d jc, cc jc n2 cs n2; (35) sermon (DIV1) 224 Image 9
3748 but if not taken from clear Scripture Grounds, or if they flow from other principles, but if not taken from clear Scripture Grounds, or if they flow from other principles, cc-acp cs xx vvn p-acp j n1 n2, cc cs pns32 vvb p-acp j-jn n2, (35) sermon (DIV1) 224 Image 9
3749 then to the clearing of divine Truth, what reasons are they? Two things only then I would gladly print on every soul, (and from this double vision which opens and closes up this Instruction,) 1. Put you first in mind of St. Pauls Caveat, Rom. 14.10. where the Doctrine is not to judge, Not to set at nought our Brother; then to the clearing of divine Truth, what Reasons Are they? Two things only then I would gladly print on every soul, (and from this double vision which Opens and closes up this Instruction,) 1. Put you First in mind of Saint Paul's Caveat, Rom. 14.10. where the Doctrine is not to judge, Not to Set At nought our Brother; av p-acp dt n-vvg pp-f j-jn n1, r-crq n2 vbr pns32? crd n2 av-j av pns11 vmd av-j vvi p-acp d n1, (cc p-acp d j-jn n1 r-crq vvz cc vvz a-acp d n1,) crd vvb pn22 ord p-acp n1 pp-f n1 npg1 n1, np1 crd. c-crq dt n1 vbz xx pc-acp vvi, xx pc-acp vvi p-acp pix po12 n1; (35) sermon (DIV1) 224 Image 9
3750 and this is made the reason, We shall all stand before the Judgement-seat of Christ, and every one of us give account of himself to God. and this is made the reason, We shall all stand before the Judgement-seat of christ, and every one of us give account of himself to God. cc d vbz vvn dt n1, pns12 vmb d vvi p-acp dt n1 pp-f np1, cc d crd pp-f pno12 vvb n1 pp-f px31 p-acp np1. (35) sermon (DIV1) 224 Image 9
3751 2. The other is St. Judes Induction, remembring us of Gods constant course preceding in destruction of the unbelievers among his own people; 2. The other is Saint Jude's Induction, remembering us of God's constant course preceding in destruction of the unbelievers among his own people; crd dt n-jn vbz n1 npg1 n1, vvg pno12 pp-f ng1 j n1 vvg p-acp n1 pp-f dt n2 p-acp po31 d n1; (35) sermon (DIV1) 224 Image 9
3752 in reserving the lapsed Angels to everlasting chains under darkness to the Judgement of the great day; in reserving the lapsed Angels to everlasting chains under darkness to the Judgement of the great day; p-acp vvg dt vvn n2 p-acp j n2 p-acp n1 p-acp dt n1 pp-f dt j n1; (35) sermon (DIV1) 224 Image 9
3753 in Sodom and Gomorrha suffering the vengeance of temporal and eternal sire; in Sodom and Gomorrha suffering the vengeance of temporal and Eternal sire; p-acp np1 cc np1 vvg dt n1 pp-f j cc j n1; (35) sermon (DIV1) 224 Image 9
3754 and concludes with the Prophecy as old as Enoch, the seventh from Adam, (our exampe here,) which so early gave the world warning and witness of this Lords coming to execute Judgement upon all, and concludes with the Prophecy as old as Enoch, the seventh from Adam, (our exampe Here,) which so early gave the world warning and witness of this lords coming to execute Judgement upon all, cc vvz p-acp dt n1 c-acp j c-acp np1, dt ord p-acp np1, (po12 n1 av,) r-crq av av-j vvd dt n1 n1 cc n1 pp-f d n2 vvg pc-acp vvi n1 p-acp d, (35) sermon (DIV1) 224 Image 9
3755 and to convince all that are ungodly of all their ungodly deeds, and of all their NONLATINALPHABET, their rough and hard speeches which ungodly sinners have spoken against him: and to convince all that Are ungodly of all their ungodly Deeds, and of all their, their rough and hard Speeches which ungodly Sinners have spoken against him: cc pc-acp vvi d cst vbr j pp-f d po32 j n2, cc pp-f d po32, po32 j cc j n2 r-crq j n2 vhb vvn p-acp pno31: (35) sermon (DIV1) 224 Image 9
3756 So that as David in the 19. Psalm confounds the Atheists denying the Glory of God by a declaration of the Heavens, So that as David in the 19. Psalm confounds the Atheists denying the Glory of God by a declaration of the Heavens, av cst p-acp np1 p-acp dt crd np1 vvz dt n2 vvg dt n1 pp-f np1 p-acp dt n1 pp-f dt n2, (35) sermon (DIV1) 224 Image 9
3757 and confirmed by the firmament under Gods own hand, and utters it by the speech and voice of day and night; and confirmed by the firmament under God's own hand, and utters it by the speech and voice of day and night; cc vvn p-acp dt n1 p-acp n2 d n1, cc vvz pn31 p-acp dt n1 cc n1 pp-f n1 cc n1; (35) sermon (DIV1) 224 Image 9
3758 all which speak all languages, and as the blessed Apostle applies that to the preaching of the Gospel, Rom. 10. The sound whereof went into all the earth, all which speak all languages, and as the blessed Apostle Applies that to the preaching of the Gospel, Rom. 10. The found whereof went into all the earth, d r-crq vvb d n2, cc p-acp dt j-vvn n1 vvz cst p-acp dt vvg pp-f dt n1, np1 crd dt n1 c-crq vvd p-acp d dt n1, (35) sermon (DIV1) 224 Image 9
3759 and to the ends of the world; and to the ends of the world; cc p-acp dt n2 pp-f dt n1; (35) sermon (DIV1) 224 Image 9
3760 and then asks the question, Did not Israel know? so I may apply all those passages in Scripture concerning Gods coming in flaming fire to rende Vengeance, to all that are, and then asks the question, Did not Israel know? so I may apply all those passages in Scripture Concerning God's coming in flaming fire to rend Vengeance, to all that Are, cc av vvz dt n1, vdd xx np1 vvi? av pns11 vmb vvi d d n2 p-acp n1 vvg npg1 vvg p-acp j-vvg n1 p-acp vvb n1, p-acp d cst vbr, (35) sermon (DIV1) 224 Image 9
3761 or mean to be of the Israel of God, Have we not known that which was fore-known so many ages since in the famous confession of the Heathen, — Affore Tempus, quo mare, quo tellus — ardeat? so abundantly testimonied by the Prophets, by our Saviour and the Apostles, That as the flood of water was to rince the old world, so all the corruptions of the New, shall again be purged in streams of purifying fire, 2 Thess. 3. 2 Pet. ult. and that none of all the corrupt mass of mankind shall avoid that tryal. or mean to be of the Israel of God, Have we not known that which was foreknown so many ages since in the famous Confessi of the Heathen, — Afore Tempus, quo mare, quo tellus — Ardeat? so abundantly testimonied by the prophets, by our Saviour and the Apostles, That as the flood of water was to rince the old world, so all the corruptions of the New, shall again be purged in streams of purifying fire, 2 Thess 3. 2 Pet. ult. and that none of all the corrupt mass of mankind shall avoid that trial. cc vvb pc-acp vbi pp-f dt np1 pp-f np1, vhb pns12 xx vvn d r-crq vbds j av d n2 c-acp p-acp dt j n1 pp-f dt j-jn, — p-acp np1, fw-la fw-la, fw-la fw-la — j? av av-j vvn p-acp dt n2, p-acp po12 n1 cc dt n2, cst p-acp dt n1 pp-f n1 vbds p-acp n1 dt j n1, av d dt n2 pp-f dt j, vmb av vbi vvn p-acp n2 pp-f n-vvg vvi, crd np1 crd crd np1 n1. cc d pi pp-f d dt j n1 pp-f n1 vmb vvi d n1. (35) sermon (DIV1) 224 Image 9
3762 Is there not fair warning, a fair Intimation here for all the branches by Gods striking at the root, Is there not fair warning, a fair Intimation Here for all the branches by God's striking At the root, vbz pc-acp xx j n1, dt j n1 av p-acp d dt n2 p-acp n2 vvg p-acp dt n1, (35) sermon (DIV1) 224 Image 9
3763 and by his Inquisition made against the first Offender that ever was? The Lord God called unto the man, &c. 3. And here we might infer that usefull part of Sermons in uses, of which the chief are still but two; and by his Inquisition made against the First Offender that ever was? The Lord God called unto the man, etc. 3. And Here we might infer that useful part of Sermons in uses, of which the chief Are still but two; cc p-acp po31 n1 vvn p-acp dt ord n1 cst av vbds? dt n1 np1 vvn p-acp dt n1, av crd cc av pns12 vmd vvi d j n1 pp-f n2 p-acp n2, pp-f r-crq dt j-jn vbr av cc-acp crd; (35) sermon (DIV1) 224 Image 9
3764 reducible they are all to two heads, Timor & Amor; 1. Fear, Come then and I will teach you the fear of the Lord: reducible they Are all to two Heads, Timor & Amor; 1. fear, Come then and I will teach you the Fear of the Lord: j pns32 vbr d p-acp crd n2, fw-la cc fw-la; crd n1, vvb av cc pns11 vmb vvi pn22 dt n1 pp-f dt n1: (35) sermon (DIV1) 225 Image 9
3765 Come, and by this coming of the Lord, learn, and by this calling on the first, Let us all at last learn to call one upon another, Come, and by this coming of the Lord, Learn, and by this calling on the First, Let us all At last Learn to call one upon Another, vvb, cc p-acp d n-vvg pp-f dt n1, vvb, cc p-acp d vvg p-acp dt ord, vvb pno12 d p-acp ord vvi pc-acp vvi pi p-acp n-jn, (35) sermon (DIV1) 225 Image 9
3766 but most of all upon our own souls, to stand in aw of this Judge of all the world: but most of all upon our own Souls, to stand in awe of this Judge of all the world: cc-acp ds pp-f d p-acp po12 d n2, pc-acp vvi p-acp n1 pp-f d n1 pp-f d dt n1: (35) sermon (DIV1) 225 Image 9
3767 as for man, we understand his Power is lined and chalkt out, and we know what is his ultima linea. But there is a line yet more ultimate, that reaches down to the infernal pit, and to the second death. as for man, we understand his Power is lined and chalked out, and we know what is his ultima linea. But there is a line yet more ultimate, that reaches down to the infernal pit, and to the second death. a-acp p-acp n1, pns12 vvb po31 n1 vbz vvn cc vvn av, cc pns12 vvb r-crq vbz po31 fw-la fw-la. p-acp pc-acp vbz dt n1 av av-dc j, cst vvz a-acp p-acp dt j n1, cc p-acp dt ord n1. (35) sermon (DIV1) 225 Image 9
3768 Fear him that is able to cast both body and soul into fire unquenchable; Before whose Judgement-seat no Proxie is admitted; fear him that is able to cast both body and soul into fire unquenchable; Before whose Judgement-seat no Proxy is admitted; vvb pno31 cst vbz j pc-acp vvi d n1 cc n1 p-acp n1 j; p-acp rg-crq n1 dx n1 vbz vvn; (35) sermon (DIV1) 225 Image 9
3769 from whose just Doom, no Bribe, no Lords Letter, no Kings intercession can deliver us. 2. And then Amor too not to be forgotten for all this; from whose just Doom, no Bribe, no lords letter, no Kings Intercession can deliver us. 2. And then Amor too not to be forgotten for all this; p-acp rg-crq j n1, dx n1, dx n2 n1, dx n2 n1 vmb vvi pno12. crd cc av np1 av xx pc-acp vbi vvn p-acp d d; (35) sermon (DIV1) 225 Image 9
3770 For, for all this executing of Judgement, for all this erecting a Judgement-seat in Paradise against the first sinners there; For, for all this executing of Judgement, for all this erecting a Judgement-seat in Paradise against the First Sinners there; c-acp, c-acp d d n-vvg pp-f n1, p-acp d d vvg dt n1 p-acp n1 p-acp dt ord n2 a-acp; (35) sermon (DIV1) 225 Image 9
3771 yet even there and then was laid the foundation of a Mercy-seat in Christ. yet even there and then was laid the Foundation of a Mercy-seat in christ. av av a-acp cc av vbds vvn dt n1 pp-f dt n1 p-acp np1. (35) sermon (DIV1) 225 Image 9
3772 The womans seed was promised then, which was sent in sulness of time to deliver us from that wrath to come. The woman's seed was promised then, which was sent in sulness of time to deliver us from that wrath to come. dt ng1 n1 vbds vvn av, r-crq vbds vvn p-acp n1 pp-f n1 pc-acp vvi pno12 p-acp d n1 pc-acp vvi. (35) sermon (DIV1) 225 Image 9
3773 And therefore can there be a greater Impulsive or Incentive to man to love the Lord? No, saith the Apostle, He that considers this, and loves not the Lord Jesus Christ, let him be Anathema Maraxatha, accursed till that coming of the Lord in a second Judgement. And Therefore can there be a greater Impulsive or Incentive to man to love the Lord? No, Says the Apostle, He that considers this, and loves not the Lord jesus christ, let him be Anathema Maraxatha, accursed till that coming of the Lord in a second Judgement. cc av vmb a-acp vbi dt jc j cc j p-acp n1 pc-acp vvi dt n1? uh-dx, vvz dt n1, pns31 cst vvz d, cc vvz xx dt n1 np1 np1, vvb pno31 vbi n1 np1, vvn p-acp d n-vvg pp-f dt n1 p-acp dt ord n1. (35) sermon (DIV1) 225 Image 9
3774 4. Thus far our first part, The Judgement, with the Doctrine, and the uses upon that, to shew, that as I will not be bound to follow, 4. Thus Far our First part, The Judgement, with the Doctrine, and the uses upon that, to show, that as I will not be bound to follow, crd av av-j po12 ord n1, dt n1, p-acp dt n1, cc dt n2 p-acp d, pc-acp vvi, cst c-acp pns11 vmb xx vbi vvn pc-acp vvi, (35) sermon (DIV1) 226 Image 9
3775 so will I never abhor even that easie Methode of making Sermons. so will I never abhor even that easy Method of making Sermons. av vmb pns11 av-x vvb av d j n1 pp-f vvg n2. (35) sermon (DIV1) 226 Image 9
3776 Our second and last part of the Text in this last dividing of it, which is the Methode of this Judgement, which we shall look upon by your patience in a double respect; Our second and last part of the Text in this last dividing of it, which is the Method of this Judgement, which we shall look upon by your patience in a double respect; po12 ord cc ord n1 pp-f dt n1 p-acp d n1 vvg pp-f pn31, r-crq vbz dt n1 pp-f d n1, r-crq pns12 vmb vvi p-acp p-acp po22 n1 p-acp dt j-jn n1; (35) sermon (DIV1) 226 Image 9
3777 one to the delinquent Adam, and another to God the Judge. one to the delinquent Adam, and Another to God the Judge. pi p-acp dt j-jn np1, cc j-jn p-acp np1 dt n1. (35) sermon (DIV1) 226 Image 9
3778 5. First for the man, He is here brought first into question, God calls first to him, 5. First for the man, He is Here brought First into question, God calls First to him, crd ord p-acp dt n1, pns31 vbz av vvd ord p-acp n1, np1 vvz ord p-acp pno31, (35) sermon (DIV1) 227 Image 9
3779 and not to the Serpent, or to the woman. and not to the Serpent, or to the woman. cc xx p-acp dt n1, cc p-acp dt n1. (35) sermon (DIV1) 227 Image 9
3780 And in such occasional observations as this, that clearing and light which the soul receives in apt solutions, And in such occasional observations as this, that clearing and Light which the soul receives in apt Solutions, cc p-acp d j n2 c-acp d, cst vvg cc n1 r-crq dt n1 vvz p-acp j n2, (35) sermon (DIV1) 227 Image 9
3781 when she doubts, or is in darkness, may most properly be called the rendring of a reason. when she doubts, or is in darkness, may most properly be called the rendering of a reason. c-crq pns31 vvz, cc vbz p-acp n1, vmb av-ds av-j vbi vvn dt n-vvg pp-f dt n1. (35) sermon (DIV1) 227 Image 9
3782 It is not requisi•e, it is impossible sometimes to reason upon some points of manifest Doctrine, It is not requisi•e, it is impossible sometime to reason upon Some points of manifest Doctrine, pn31 vbz xx j, pn31 vbz j av p-acp n1 p-acp d n2 pp-f j n1, (35) sermon (DIV1) 227 Image 9
3783 unless we mean to obscure them under a pretence of giving light, as to tell why God is just, or why mercifull. unless we mean to Obscure them under a pretence of giving Light, as to tell why God is just, or why merciful. cs pns12 vvb pc-acp vvi pno32 p-acp dt n1 pp-f vvg n1, c-acp pc-acp vvi c-crq np1 vbz j, cc c-crq j. (35) sermon (DIV1) 227 Image 9
3784 The Mercy of God in the first act, is his inclination; in the second, it is the exhibition of Mercy to us. The Mercy of God in the First act, is his inclination; in the second, it is the exhibition of Mercy to us. dt n1 pp-f np1 p-acp dt ord n1, vbz po31 n1; p-acp dt ord, pn31 vbz dt n1 pp-f n1 p-acp pno12. (35) sermon (DIV1) 227 Image 9
3785 No reason of the first at all, and of the second no reason at all but the first. No reason of the First At all, and of the second no reason At all but the First. dx n1 pp-f dt ord p-acp d, cc pp-f dt ord dx n1 p-acp d p-acp dt ord. (35) sermon (DIV1) 227 Image 9
3786 But where the thing we teach, may fall under question, there it is a sweet and delightfull thing to mans understanding to receive satisfaction; But where the thing we teach, may fallen under question, there it is a sweet and delightful thing to men understanding to receive satisfaction; p-acp c-crq dt n1 pns12 vvb, vmb vvi p-acp n1, a-acp pn31 vbz dt j cc j n1 p-acp ng1 n1 pc-acp vvi n1; (35) sermon (DIV1) 227 Image 9
3787 such at least, as if it do not fill up all Scruple in us, may yet in the things of God possess our souls with a moderate & reverend acquiescence. such At least, as if it do not fill up all Scruple in us, may yet in the things of God possess our Souls with a moderate & reverend acquiescence. d p-acp ds, c-acp cs pn31 vdb xx vvi a-acp d n1 p-acp pno12, vmb av p-acp dt n2 pp-f np1 vvb po12 n2 p-acp dt j cc j-jn n1. (35) sermon (DIV1) 227 Image 9
3788 As in this case of Adams, the reason is afforded, why he comes first to the bar. As in this case of Adams, the reason is afforded, why he comes First to the bar. p-acp p-acp d n1 pp-f npg1, dt n1 vbz vvn, c-crq pns31 vvz ord p-acp dt n1. (35) sermon (DIV1) 227 Image 9
3789 First the Serpent was now incorrigible, and had no share in this gracious Call, which was ad Correctionem, non ad ruiram. First the Serpent was now incorrigible, and had no share in this gracious Call, which was ad Correctionem, non ad ruiram. np1 dt n1 vbds av j, cc vhd dx n1 p-acp d j n1, r-crq vbds fw-la fw-la, fw-la fw-la fw-la. (35) sermon (DIV1) 227 Image 9
3790 And then in compare with the woman, he was the greater sinner, first as a man, And then in compare with the woman, he was the greater sinner, First as a man, cc av p-acp n1 p-acp dt n1, pns31 vbds dt jc n1, ord p-acp dt n1, (35) sermon (DIV1) 227 Image 9
3791 and then as her Husband, In use, it is nor sex, nor person, but sin, the Lowdness of that which calls and cries for this calling to Judgement. and then as her Husband, In use, it is nor sex, nor person, but since, the Loudness of that which calls and cries for this calling to Judgement. cc av c-acp po31 n1, p-acp n1, pn31 vbz ccx n1, ccx n1, cc-acp n1, dt n1 pp-f d r-crq vvz cc vvz p-acp d vvg p-acp n1. (35) sermon (DIV1) 227 Image 9
3792 And even here, the last in offending may be as bad as the first, or worse. And even Here, the last in offending may be as bad as the First, or Worse. cc av av, dt ord p-acp vvg vmb vbi a-acp j c-acp dt ord, cc av-jc. (35) sermon (DIV1) 227 Image 9
3793 Jacobs other sons inexcusable, because they came afterwards, and on more advantage to the slaughter of the Sechemites. Greatness then or Superiority is no bar to this Inquest; Jacobs other Sons inexcusable, Because they Come afterwards, and on more advantage to the slaughter of the Sheminithites. Greatness then or Superiority is no bar to this Inquest; np1 j-jn n2 j, c-acp pns32 vvd av, cc p-acp dc n1 p-acp dt n1 pp-f dt n2. n1 av cc n1 vbz dx n1 p-acp d n1; (35) sermon (DIV1) 227 Image 9
3794 Jeroboam is branded for making Israel to sin; Jeroboam is branded for making Israel to since; np1 vbz vvn p-acp vvg np1 p-acp n1; (35) sermon (DIV1) 227 Image 9
3795 so Adam for pertaking wilfully in the sin of Eve. If David sin with Bathsheba, the Prophet of God is sent to him with a special Writ; and it not mistaken; it was no false arrest; Thou art the man. so Adam for partaking wilfully in the since of Eve. If David since with Bathsheba, the Prophet of God is sent to him with a special Writ; and it not mistaken; it was no false arrest; Thou art the man. av np1 p-acp vvg av-j p-acp dt n1 pp-f n1. cs np1 n1 p-acp np1, dt n1 pp-f np1 vbz vvn p-acp pno31 p-acp dt j vvn; cc pn31 xx vvn; pn31 vbds dx j n1; pns21 vb2r dt n1. (35) sermon (DIV1) 227 Image 9
3796 Nay, our persons and high places are motives to Judgements, which like rains, sall most on hills and eminent places. Nay, our Persons and high places Are motives to Judgments, which like rains, shall most on hills and eminent places. uh-x, po12 n2 cc j n2 vbr n2 p-acp n2, r-crq av-j vvz, vmb av-js p-acp n2 cc j n2. (35) sermon (DIV1) 227 Image 9
3797 6. Secondly, Respecting the other party who is offended; God is Judge himself; so is he ever in all acts of true Judgement, though done by Delegates; 6. Secondly, Respecting the other party who is offended; God is Judge himself; so is he ever in all acts of true Judgement, though done by Delegates; crd ord, vvg dt j-jn n1 r-crq vbz vvn; np1 vbz n1 px31; av vbz pns31 av p-acp d n2 pp-f j n1, cs vdn p-acp n2; (35) sermon (DIV1) 228 Image 9
3798 but here is an act immediate, The Lord God in his own person. It is not ever so; but Here is an act immediate, The Lord God in his own person. It is not ever so; cc-acp av vbz dt n1 j, dt n1 np1 p-acp po31 d n1. pn31 vbz xx av av; (35) sermon (DIV1) 228 Image 9
3799 for observe, that as God here in the first foundation of mankind judges the first Monarch; for observe, that as God Here in the First Foundation of mankind judges the First Monarch; p-acp vvb, cst c-acp np1 av p-acp dt ord n1 pp-f n1 n2 dt ord n1; (35) sermon (DIV1) 228 Image 9
3800 so in that first foundation of his people under Kings, he judges Saul for inobedience like another Alam; and David too for murder like another Cain. The remarkable difference of the process is: so in that First Foundation of his people under Kings, he judges Saul for inobedience like Another Alarm; and David too for murder like Another Cain. The remarkable difference of the process is: av p-acp cst ord n1 pp-f po31 n1 p-acp n2, pns31 vvz np1 p-acp n1 av-j j-jn n1; cc np1 av p-acp n1 av-j j-jn np1. dt j n1 pp-f dt n1 vbz: (35) sermon (DIV1) 228 Image 9
3801 Here he doth it by himself; Here he does it by himself; av pns31 vdz pn31 p-acp px31; (35) sermon (DIV1) 228 Image 9
3802 To Adam he comes calling, Ʋbi es? and to Cain, Gen. 4 9. Ʋbi est Abel? But to the two Kings he sends two of his Ministers, two of his Prophets, Samuel and Nathan. Why this different addressing of the Judgement? Was it the foulness of the offence? Sauls first seems a grosser disobedience then Adams: Regardless of Gods express prohibition, he reserves Agag, and the fattest and best of the spoils; To Adam he comes calling, Ʋbi es? and to Cain, Gen. 4 9. Ʋbi est Abel? But to the two Kings he sends two of his Ministers, two of his prophets, Samuel and Nathan. Why this different addressing of the Judgement? Was it the foulness of the offence? Saul's First seems a grosser disobedience then Adams: Regardless of God's express prohibition, he reserves Agag, and the Fattest and best of the spoils; pc-acp np1 pns31 vvz vvg, fw-la fw-la? cc p-acp np1, np1 crd crd fw-la fw-la np1? cc-acp p-acp dt crd n2 pns31 vvz crd pp-f po31 n2, crd pp-f po31 n2, np1 cc np1. q-crq d j vvg pp-f dt n1? vbds pn31 dt n1 pp-f dt n1? np1 ord vvz dt jc n1 av np1: av pp-f npg1 j n1, pns31 vvz np1, cc dt js cc js pp-f dt n2; (35) sermon (DIV1) 228 Image 9
3803 as Adam took the fruit forbidden, and then iterates his offence in offering Sacrifice, intruding on the sacred function, which never King could violate without exemplary punishment: as Adam took the fruit forbidden, and then iterates his offence in offering Sacrifice, intruding on the sacred function, which never King could violate without exemplary punishment: c-acp np1 vvd dt n1 vvn, cc av vvz po31 n1 p-acp vvg n1, j-vvg p-acp dt j n1, r-crq av-x n1 vmd vvi p-acp j n1: (35) sermon (DIV1) 228 Image 9
3804 As Jeroboam and Ʋzziah stand for proofs in Chronicles; and then Davids sin seems souler then Cains; Adulterating Ʋriahs wife, making him drunk, As Jeroboam and Ʋzziah stand for proofs in Chronicles; and then Davids since seems souler then Cains; Adulterating Ʋriahs wife, making him drunk, c-acp np1 cc np1 vvb p-acp n2 p-acp n2; cc av npg1 n1 vvz jc av np1; vvg njp2 n1, vvg pno31 vvn, (35) sermon (DIV1) 228 Image 9
3805 and then contriving so to murder him, though it drew on the slaughter of many of his own Souldiers, and then contriving so to murder him, though it drew on the slaughter of many of his own Soldiers, cc av vvg av pc-acp vvi pno31, cs pn31 vvd p-acp dt n1 pp-f d pp-f po31 d n2, (35) sermon (DIV1) 228 Image 9
3806 and Gods servants, and occasioned the enemy, the uncircumcised enemy to triumph in their bloods. A sin doubtless most horrible; and God's Servants, and occasioned the enemy, the uncircumcised enemy to triumph in their bloods. A since doubtless most horrible; cc npg1 n2, cc vvn dt n1, dt j n1 pc-acp vvi p-acp po32 n2. dt n1 av-j av-ds j; (35) sermon (DIV1) 228 Image 9
3807 and as the School-men thwack and throng into Adam sin, almost all kind of wickednesses, and as the Schoolmen thwack and throng into Adam since, almost all kind of Wickednesses, cc c-acp dt n2 vvb cc vvi p-acp np1 n1, av d n1 pp-f n2, (35) sermon (DIV1) 228 Image 9
3808 as Pride, Gluttony, &c. so is this of Davids a Rapsody and Fardel horribly complicated and enwrapped with other sins. as Pride, Gluttony, etc. so is this of Davids a Rhapsody and Firkin horribly complicated and enwrapped with other Sins. c-acp n1, n1, av av vbz d pp-f npg1 dt n1 cc n1 av-j vvn cc vvn p-acp j-jn n2. (35) sermon (DIV1) 228 Image 9
3809 And the wonder is enlarged in the greatness of these royal persons, to whom God could have addrest Angels, And the wonder is enlarged in the greatness of these royal Persons, to whom God could have addressed Angels, cc dt n1 vbz vvn p-acp dt n1 pp-f d j n2, p-acp ro-crq np1 vmd vhi vvn n2, (35) sermon (DIV1) 228 Image 9
3810 as he might in Adams cause, for he had those winged Pursivants even then; as he might in Adams cause, for he had those winged Pursuivants even then; c-acp pns31 vmd p-acp npg1 n1, c-acp pns31 vhd d j-vvn n2 av av; (35) sermon (DIV1) 228 Image 9
3811 as we read he did by a destructive execution of the Assyrians in many thousands by one Angel. 2 Reg. 19 35. And as he did even to David, punishing his other sin of Pride by the sword of a destroying Angel in 2 Sam. 24. as we read he did by a destructive execution of the Assyrians in many thousands by one Angel. 2 Reg. 19 35. And as he did even to David, punishing his other since of Pride by the sword of a destroying Angel in 2 Sam. 24. c-acp pns12 vvb pns31 vdd p-acp dt j n1 pp-f dt njp2 p-acp d crd p-acp crd n1. crd np1 crd crd cc c-acp pns31 vdd av p-acp np1, vvg po31 j-jn n1 pp-f n1 p-acp dt n1 pp-f dt vvg n1 p-acp crd np1 crd (35) sermon (DIV1) 228 Image 9
3812 7. For Resolution of this we learn first from some Interpreters, that this was done with this difference, 7. For Resolution of this we Learn First from Some Interpreters, that this was done with this difference, crd p-acp n1 pp-f d pns12 vvb ord p-acp d n2, cst d vbds vdn p-acp d n1, (35) sermon (DIV1) 229 Image 9
3813 because there those Kings offences were manifest, and had witnesses enough; Because there those Kings offences were manifest, and had Witnesses enough; c-acp a-acp d n2 n2 vbdr j, cc vhd n2 av-d; (35) sermon (DIV1) 229 Image 9
3814 These Delinquents sinning the fruit, think to escape under the leaves, as if God could mistake them for trees. These Delinquents sinning the fruit, think to escape under the leaves, as if God could mistake them for trees. d n2-jn vvg dt n1, vvb pc-acp vvi p-acp dt n2, c-acp cs np1 vmd vvi pno32 p-acp n2. (35) sermon (DIV1) 229 Image 9
3815 To teach Rulers in such cases that Rule of Joh, in searching out the matter diligently: To teach Rulers in such cases that Rule of John, in searching out the matter diligently: p-acp vvi n2 p-acp d n2 cst n1 pp-f np1, p-acp vvg av dt n1 av-j: (35) sermon (DIV1) 229 Image 9
3816 When Herod feared the ruine of his Kingdom by an Hebrew Infant, he enquired diligently of the Wise men all that could inform him for prevention. When Herod feared the ruin of his Kingdom by an Hebrew Infant, he inquired diligently of the Wise men all that could inform him for prevention. c-crq np1 vvd dt n1 pp-f po31 n1 p-acp dt njp n1, pns31 vvd av-j pp-f dt j n2 d cst vmd vvi pno31 p-acp n1. (35) sermon (DIV1) 229 Image 9
3817 So all wise and just Judges both Soveraign and Dependant ought to be curious, and not to cast to non-regardance the search and tryal of gross Offenders. So all wise and just Judges both Sovereign and Dependant ought to be curious, and not to cast to non-regardance the search and trial of gross Offenders. av d j cc j n2 d j-jn cc j-jn pi p-acp vbi j, cc xx pc-acp vvi p-acp n1 dt n1 cc n1 pp-f j n2. (35) sermon (DIV1) 229 Image 9
3818 For as on the one side no such acceptable sacrifice to God, and Angels, and good men, For as on the one side not such acceptable sacrifice to God, and Angels, and good men, p-acp a-acp p-acp dt crd n1 xx d j n1 p-acp np1, cc n2, cc j n2, (35) sermon (DIV1) 229 Image 9
3819 as the blood af a bloody Murderer, or such like Monster; as the blood of a bloody Murderer, or such like Monster; c-acp dt n1 pp-f dt j n1, cc d j n1; (35) sermon (DIV1) 229 Image 9
3820 No such golden world as where great and grievous sinners are shel'd and disheltered from out their trees and fig-leaves, all presumptions in wealth or power: No such golden world as where great and grievous Sinners Are sheled and disheltered from out their trees and Fig leaves, all presumptions in wealth or power: dx d j n1 c-acp c-crq j cc j n2 vbr j-vvn cc vvn p-acp av po32 n2 cc j, d n2 p-acp n1 cc n1: (35) sermon (DIV1) 229 Image 9
3821 So on the other side, The Lord beholds all Iniquity & wrongful dealing, when by clear evidence of naked Truth, So on the other side, The Lord beholds all Iniquity & wrongful dealing, when by clear evidence of naked Truth, av p-acp dt j-jn n1, dt n1 vvz d n1 cc j n-vvg, c-crq p-acp j n1 pp-f j n1, (35) sermon (DIV1) 229 Image 9
3822 as in the example here, men are careless in judging or punishing their brethren. For if to accuse be enough, you know who said, none could be innocent. as in the Exampl Here, men Are careless in judging or punishing their brothers. For if to accuse be enough, you know who said, none could be innocent. c-acp p-acp dt n1 av, n2 vbr j p-acp vvg cc vvg po32 n2. p-acp cs pc-acp vvi vbi d, pn22 vvb r-crq vvd, pix vmd vbi j-jn. (35) sermon (DIV1) 229 Image 9
3823 8. Which sad and serious Jndagation of the Truth, and Execution of Judgement and Justice in inferior Courts would be a blessed sight; 8. Which sad and serious Jndagation of the Truth, and Execution of Judgement and justice in inferior Courts would be a blessed sighed; crd r-crq j cc j n1 pp-f dt n1, cc n1 pp-f n1 cc n1 p-acp j-jn n2 vmd vbi dt j-vvn n1; (35) sermon (DIV1) 230 Image 9
3824 where too commonly men crie that the Rod of coertion is turned into a devouring Serpent, where too commonly men cry that the Rod of coercion is turned into a devouring Serpent, c-crq av av-j n2 vvb cst dt n1 pp-f n1 vbz vvn p-acp dt j-vvg n1, (35) sermon (DIV1) 230 Image 9
3825 or made an angle-rod to fish for silver in the deep purse of a muddy sinner, where the gallant guilt-head or soul Porcpisce, or made an angle-rod to Fish for silver in the deep purse of a muddy sinner, where the gallant guilt-head or soul Porcpisce, cc vvd dt n1 pc-acp vvi p-acp n1 p-acp dt j-jn n1 pp-f dt j n1, c-crq dt j-jn n1 cc n1 n1, (35) sermon (DIV1) 230 Image 9
3826 and all above his size shall easily break the line, or be let go; and all above his size shall Easily break the line, or be let go; cc d p-acp po31 n1 vmb av-j vvi dt n1, cc vbi vvn vvi; (35) sermon (DIV1) 230 Image 9
3827 but the poor Pilcher is fetcht up with a vengeance, though his greatest fault (perchance) be but Faut d'argent. But these are things like his Aruspices, ever complained of, and evermore retained; but the poor Pilchard is fetched up with a vengeance, though his greatest fault (perchance) be but Faut d'argent. But these Are things like his Aruspices, ever complained of, and evermore retained; cc-acp dt j n1 vbz vvn a-acp p-acp dt n1, cs po31 js n1 (av) vbb p-acp np1 fw-fr. p-acp d vbr n2 av-j po31 n2, av vvd pp-f, cc av vvd; (35) sermon (DIV1) 230 Image 9
3828 and I do but only call upon them in my passage, being upon a point of Judgement here, which is executed immediately by the Almighty himself, to teach all Judges and Rulers (some think,) at least in some crimes a personal Inspection. and I do but only call upon them in my passage, being upon a point of Judgement Here, which is executed immediately by the Almighty himself, to teach all Judges and Rulers (Some think,) At least in Some crimes a personal Inspection. cc pns11 vdb cc-acp av-j vvi p-acp pno32 p-acp po11 n1, vbg p-acp dt n1 pp-f n1 av, r-crq vbz vvn av-j p-acp dt np1 px31, pc-acp vvi d n2 cc n2 (d vvb,) p-acp ds p-acp d n2 dt j n1. (35) sermon (DIV1) 230 Image 9
3829 Solomon to that purpose hath a speech of Kings sitting in the Throne of Justice, and chasing away all iniquity with their eyes. Solomon to that purpose hath a speech of Kings sitting in the Throne of justice, and chasing away all iniquity with their eyes. np1 p-acp d n1 vhz dt n1 pp-f n2 vvg p-acp dt n1 pp-f n1, cc vvg av d n1 p-acp po32 n2. (35) sermon (DIV1) 230 Image 9
3830 And as we read of Jehosaphat, 2 Chron. 19.8. In Jerusalem he set of the Levites, and of the ' Priests, and of the chief fathers of Israel; And as we read of Jehoshaphat, 2 Chronicles 19.8. In Jerusalem he Set of the Levites, and of the ' Priests, and of the chief Father's of Israel; cc c-acp pns12 vvb pp-f np1, crd np1 crd. p-acp np1 pns31 vvd pp-f dt np2, cc pp-f dt ' n2, cc pp-f dt j-jn n2 pp-f np1; (35) sermon (DIV1) 230 Image 9
3831 For what? For the Judgement of the Lord and for Controversies: This was a Commission; For what? For the Judgement of the Lord and for Controversies: This was a Commission; p-acp q-crq? p-acp dt n1 pp-f dt n1 cc p-acp n2: d vbds dt n1; (35) sermon (DIV1) 230 Image 9
3832 Yes, it was so to Priests and Levites, and chief Fathers of Israel. Yes, it was so to Priests and Levites, and chief Father's of Israel. uh, pn31 vbds av p-acp n2 cc np2, cc j-jn n2 pp-f np1. (35) sermon (DIV1) 230 Image 9
3833 This was a standing Court of Justice in Jerusalem: But the King himself in person at the fourth verse goes through the people from Bersheba to mount Ephraim, — and sets Judges in all the fenced Cities; This was a standing Court of justice in Jerusalem: But the King himself in person At the fourth verse Goes through the people from Beersheba to mount Ephraim, — and sets Judges in all the fenced Cities; d vbds dt j-vvg n1 pp-f n1 p-acp np1: p-acp dt n1 px31 p-acp n1 p-acp dt ord n1 vvz p-acp dt n1 p-acp np1 pc-acp vvi np1, — cc vvz n2 p-acp d dt vvn n2; (35) sermon (DIV1) 230 Image 9
3834 and there he gives them a charge, a Caveat, with an Enim, — Take heed what you do, and there he gives them a charge, a Caveat, with an Enim, — Take heed what you do, cc a-acp pns31 vvz pno32 dt n1, dt n1, p-acp dt fw-la, — vvb n1 r-crq pn22 vdb, (35) sermon (DIV1) 230 Image 9
3835 for you judge not for man, but for God, verse 6. for you judge not for man, but for God, verse 6. c-acp pn22 vvb xx p-acp n1, cc-acp p-acp np1, n1 crd (35) sermon (DIV1) 230 Image 9
3836 9. Again, For Gods referring some to his Ministers of Justice, and proceeding to immediate judging others, another reason is given, 9. Again, For God's referring Some to his Ministers of justice, and proceeding to immediate judging Others, Another reason is given, crd av, c-acp n2 vvg d p-acp po31 n2 pp-f n1, cc vvg p-acp j vvg n2-jn, j-jn n1 vbz vvn, (35) sermon (DIV1) 231 Image 9
3837 or another instruction is gained, (which is all one,) namely this, That if we can evade or elude humane Tribunals, or Another instruction is gained, (which is all one,) namely this, That if we can evade or elude humane Tribunals, cc j-jn n1 vbz vvn, (r-crq vbz d pi,) av d, cst cs pns12 vmb vvi cc vvi j n2, (35) sermon (DIV1) 231 Image 9
3838 yet none should be so shameless as to hope avoidance of him who is Supernus Inspector; that holy One in his Watch-tower above: yet none should be so shameless as to hope avoidance of him who is Supernus Inspector; that holy One in his Watchtower above: av pix vmd vbi av j c-acp pc-acp vvi n1 pp-f pno31 r-crq vbz np1 np1; cst j pi p-acp po31 n1 a-acp: (35) sermon (DIV1) 231 Image 9
3839 which Lucretius that lookt into the book of nature, markt in the usual break of too great Greatness, — Res abdita quaedam; some hidden thing there was, which Lucretius that looked into the book of nature, marked in the usual break of too great Greatness, — Rest abdita quaedam; Some hidden thing there was, r-crq np1 cst vvd p-acp dt n1 pp-f n1, vvn p-acp dt j n1 pp-f av j n1, — fw-la fw-la fw-la; d j-vvn n1 a-acp vbds, (35) sermon (DIV1) 231 Image 9
3840 so he stiles the divine Peovidence, — which did — Proculcare, — still kick down the highest things, — Et sibi Ludibrio habere, — seemed to take a pleasure in so doing. so he stile the divine Peovidence, — which did — Proculcare, — still kick down the highest things, — Et sibi Ludibrio habere, — seemed to take a pleasure in so doing. av pns31 vvz dt j-jn n1, — q-crq vdd — vvb, — av vvb a-acp dt js n2, — fw-la fw-la fw-la fw-la, — vvd pc-acp vvi dt n1 p-acp av vdg. (35) sermon (DIV1) 231 Image 9
3841 And in the book of Scripture we find what desolation God threatns oft, and oft seems delighted to bring upon the high ones of the world, in bringing them low. And in the book of Scripture we find what desolation God threatns oft, and oft seems delighted to bring upon the high ones of the world, in bringing them low. cc p-acp dt n1 pp-f n1 pns12 vvb r-crq n1 np1 vvz av, cc av vvz vvn pc-acp vvi p-acp dt j pi2 pp-f dt n1, p-acp vvg pno32 av-j. (35) sermon (DIV1) 231 Image 9
3842 So he seems to triumph over the Amorite, whose height was as the Cedars: So he seems to triumph over the Amorite, whose height was as the Cedars: av pns31 vvz pc-acp vvi p-acp dt n1, rg-crq n1 vbds p-acp dt n2: (35) sermon (DIV1) 231 Image 9
3843 yet I destroyed (saith he,) his friut from above, and his root from beneath. yet I destroyed (Says he,) his friut from above, and his root from beneath. av pns11 vvd (vvz pns31,) po31 n1 p-acp a-acp, cc po31 n1 p-acp a-acp. (35) sermon (DIV1) 231 Image 9
3844 So he doth menance Edom, though high-roosted and nested among the stars, yet even thence will I fetch thee down, saith the Lord, Jer. 49.16. These high ones may escape all Power on earth, but yet become the quarrie of him that is higher then the highest. So he does menance Edom, though high-roosted and nested among the Stars, yet even thence will I fetch thee down, Says the Lord, Jer. 49.16. These high ones may escape all Power on earth, but yet become the quarry of him that is higher then the highest. av pns31 vdz n1 np1, c-acp j cc vvn p-acp dt n2, av av av vmb pns11 vvi pno21 a-acp, vvz dt n1, np1 crd. np1 j pi2 vmb vvi d n1 p-acp n1, cc-acp av vvi dt n1 pp-f pno31 cst vbz jc cs dt js. (35) sermon (DIV1) 231 Image 9
3845 So the Hern and Vulture outflying both Falcon and gree-falcon are by the Sacre seized on in an instant, which fowl (as the name imports,) is made by all a Symbol and Hieroglyphick of the Deity, which in sharpest Judgements comes horribly and speedily upon wicked Governors in high places; So the Hern and Vulture outflying both Falcon and gree-falcon Are by the Sacre seized on in an instant, which fowl (as the name imports,) is made by all a Symbol and Hieroglyphic of the Deity, which in Sharpest Judgments comes horribly and speedily upon wicked Governors in high places; np1 dt np1 cc n1 j-vvg d n1 cc n1 vbr p-acp dt np1 vvn a-acp p-acp dt n-jn, r-crq n1 (c-acp dt n1 vvz,) vbz vvn p-acp d dt n1 cc n1 pp-f dt n1, r-crq p-acp js n2 vvz av-j cc av-j p-acp j n2 p-acp j n2; (35) sermon (DIV1) 231 Image 9
3846 which little of this Methode in Gods proceeding, may help us much against distrust in Gods Providence, which little of this Method in God's proceeding, may help us much against distrust in God's Providence, r-crq j pp-f d n1 p-acp npg1 vvg, vmb vvi pno12 d p-acp n1 p-acp ng1 n1, (35) sermon (DIV1) 231 Image 9
3847 or fretting our souls too far against the Execution of his Justice. or fretting our Souls too Far against the Execution of his justice. cc vvg po12 n2 av av-j p-acp dt n1 pp-f po31 n1. (35) sermon (DIV1) 231 Image 9
3848 10. Thus far upon these words in a review, as they deliver us this Text taken in those two parts, Of Judgement, and the Methode of that Judgement. 10. Thus Far upon these words in a review, as they deliver us this Text taken in those two parts, Of Judgement, and the Method of that Judgement. crd av av-j p-acp d n2 p-acp dt vvi, c-acp pns32 vvb pno12 d n1 vvn p-acp d crd n2, pp-f n1, cc dt n1 pp-f d n1. (35) sermon (DIV1) 232 Image 9
3849 Now we shall further make good our former Assertion that every part of Holy Scripture sets open to several Expositors or Preachers, several doors of utterance. Now we shall further make good our former Assertion that every part of Holy Scripture sets open to several Expositors or Preachers, several doors of utterance. av pns12 vmb av-jc vvi j po12 j n1 cst d n1 pp-f j n1 vvz j p-acp j n2 cc n2, j n2 pp-f n1. (35) sermon (DIV1) 232 Image 9
3850 Be pleased in this last passage over the words to recall that which in the first Sermon I called the Mystick sense of Gods question here, that is, (for so I find it opened,) Where is thy former Happiness? To what a miserable state art thou now by thy sin reduced? How hath thy fall bruised the Seal, Be pleased in this last passage over the words to Recall that which in the First Sermon I called the Mystic sense of God's question Here, that is, (for so I find it opened,) Where is thy former Happiness? To what a miserable state art thou now by thy since reduced? How hath thy fallen Bruised the Seal, vbb vvn p-acp d ord n1 p-acp dt n2 pc-acp vvi d r-crq p-acp dt ord n1 pns11 vvd dt j-jn n1 pp-f npg1 n1 av, cst vbz, (c-acp av pns11 vvb pn31 vvd,) q-crq vbz po21 j n1? p-acp r-crq dt j n1 vb2r pns21 av p-acp po21 n1 vvn? np1 vhz po21 n1 vvn dt n1, (35) sermon (DIV1) 232 Image 9
3851 and defaced that glorious Image I erected in thee? Alas! and defaced that glorious Image I erected in thee? Alas! cc vvd cst j n1 pns11 vvd p-acp pno21? np1! (35) sermon (DIV1) 232 Image 9
3852 Adam where art thou? From which passionate Increpation and Rebuke mixt with a gracious Bemoaning of Mans Fall, divers doctrinal Points might be raised, (as the term is,) if a man should raise (as some do,) such things as would sleep and be quiet, Adam where art thou? From which passionate Increpation and Rebuke mixed with a gracious Bemoaning of men Fallen, diverse doctrinal Points might be raised, (as the term is,) if a man should raise (as Some do,) such things as would sleep and be quiet, np1 q-crq vb2r pns21? p-acp r-crq j n1 cc n1 vvn p-acp dt j vvg pp-f ng1 n1, j j n2 vmd vbi vvn, (c-acp dt n1 vbz,) cs dt n1 vmd vvi (c-acp d vdb,) d n2 c-acp vmd vvi cc vbi j-jn, (35) sermon (DIV1) 232 Image 9
3853 or lie for dead, if no such Raisers and Wresters of a Text would force them up. or lie for dead, if no such Raisers and Wresters of a Text would force them up. cc vvi p-acp j, cs dx d ng1 cc n2 pp-f dt n1 vmd vvi pno32 a-acp. (35) sermon (DIV1) 232 Image 9
3854 That only I intend, (and yet will crave leave a little to insist upon,) which that question seems to others of sound Judgement to imply, That only I intend, (and yet will crave leave a little to insist upon,) which that question seems to Others of found Judgement to imply, cst av-j pns11 vvb, (cc av vmb vvi vvi dt j pc-acp vvi p-acp,) r-crq d n1 vvz pc-acp n2-jn pp-f j n1 pc-acp vvi, (35) sermon (DIV1) 232 Image 9
3855 and is no coacted, no violent expression, namely the Misery and desolation of Adam, and consequently of all his Race by disobedience, — Quanta de spe, — but here is more, — Quanta de re decidit? and is not coacted, no violent expression, namely the Misery and desolation of Adam, and consequently of all his Raze by disobedience, — Quanta de See, — but Here is more, — Quanta de re decidit? cc vbz xx j-vvn, av-dx j n1, av dt n1 cc n1 pp-f np1, cc av-j pp-f d po31 n1 p-acp n1, — fw-mi fw-fr fw-la, — cc-acp av vbz av-dc, — fw-mi fw-fr fw-mi fw-la? (35) sermon (DIV1) 232 Image 9
3856 11. First then his condition in general, notice calls to mind that Gourd of Jonas, now green and flourishing, 11. First then his condition in general, notice calls to mind that Gourd of Jonah, now green and flourishing, crd ord cs po31 n1 p-acp n1, n1 vvz p-acp n1 cst n1 pp-f np1, av j-jn cc j-vvg, (35) sermon (DIV1) 233 Image 9
3857 and anon blasted and eaten down by that — Rerum destructrix, that corroding blind worm of disobedience. and anon blasted and eaten down by that — Rerum destructrix, that corroding blind worm of disobedience. cc av vvn cc vvn a-acp p-acp d — fw-la fw-la, cst j-vvg j n1 pp-f n1. (35) sermon (DIV1) 233 Image 9
3858 And as on Jonas it brought the Tempest, and the Whale, and confounded all his joyes in the Gourd after; And as on Jonah it brought the Tempest, and the Whale, and confounded all his Joys in the Gourd After; cc c-acp p-acp np1 pn31 vvd dt n1, cc dt n1, cc vvn d po31 n2 p-acp dt n1 a-acp; (35) sermon (DIV1) 233 Image 9
3859 so here it was the confusion, the dispersion and dissipation of all that beauteous flock of Graces in our first Parents bosoms, so Here it was the confusion, the dispersion and dissipation of all that beauteous flock of Graces in our First Parents bosoms, av av pn31 vbds dt n1, dt n1 cc n1 pp-f d cst j n1 pp-f n2 p-acp po12 ord ng1 n2, (35) sermon (DIV1) 233 Image 9
3860 and their exclusion from the pleasures of the Terrestrial, and danger of Deprivation o• coelestial Paradise. and their exclusion from the pleasures of the Terrestrial, and danger of Deprivation o• celestial Paradise. cc po32 n1 p-acp dt n2 pp-f dt j, cc n1 pp-f n1 n1 j n1. (35) sermon (DIV1) 233 Image 9
3861 12. In which consideration, Let us first discipher as we may the sin, and take then an account (as we are able,) of the loss. 12. In which consideration, Let us First decipher as we may the since, and take then an account (as we Are able,) of the loss. crd p-acp r-crq n1, vvb pno12 ord vvi c-acp pns12 vmb dt n1, cc vvb av dt n1 (c-acp pns12 vbr j,) pp-f dt n1. (35) sermon (DIV1) 234 Image 9
3862 As for their sin, we find the School-men anxious and perplext (as indeed a little thing will trouble them,) to what species, to what head to refer it. As for their since, we find the Schoolmen anxious and perplexed (as indeed a little thing will trouble them,) to what species, to what head to refer it. p-acp p-acp po32 n1, pns12 vvb dt n2 j cc j-vvn (c-acp av dt j n1 vmb vvi pno32,) p-acp r-crq n2, p-acp r-crq n1 pc-acp vvi pn31. (35) sermon (DIV1) 234 Image 9
3863 13. Disobedience, Thats the Ocean, or the sink rather, into which all sin runs. 13. Disobedience, Thats the Ocean, or the sink rather, into which all since runs. crd n1, d|vbz dt n1, cc dt n1 av-c, p-acp r-crq d n1 vvz. (35) sermon (DIV1) 235 Image 9
3864 Though in special distribution Perjury is rankt under Sacriledge, as Usurpation under this General of Theft, Though in special distribution Perjury is ranked under Sacrilege, as Usurpation under this General of Theft, cs p-acp j n1 n1 vbz vvn p-acp n1, p-acp n1 p-acp d n1 pp-f n1, (35) sermon (DIV1) 235 Image 9
3865 and so of other sins marching under several Banners; yet all is Disobedience: and all Disobedience rises from that cursed root of Covetousness; and so of other Sins marching under several Banners; yet all is Disobedience: and all Disobedience rises from that cursed root of Covetousness; cc av pp-f j-jn n2 vvg p-acp j n2; av d vbz n1: cc d n1 vvz p-acp d j-vvn n1 pp-f n1; (35) sermon (DIV1) 235 Image 9
3866 That is an inordinate Desire and Affectation of things prohibited by the Law of God. And apparently this offence of our Delinquents here issued from that wild and insatiat desire: That is an inordinate Desire and Affectation of things prohibited by the Law of God. And apparently this offence of our Delinquents Here issued from that wild and insatiate desire: cst vbz dt j n1 cc n1 pp-f n2 vvn p-acp dt n1 pp-f np1. cc av-j d n1 pp-f po12 n2-jn av vvd p-acp d j cc j n1: (35) sermon (DIV1) 235 Image 9
3867 But yet even that Desire, that evil Covetise, arises and springs from another, and a deeper root, But yet even that Desire, that evil Covetise, arises and springs from Another, and a Deeper root, cc-acp av av d n1, cst j-jn n1, vvz cc vvz p-acp j-jn, cc dt jc-jn n1, (35) sermon (DIV1) 235 Image 9
3868 and that is Pride; Initium omnis peccati Superbia, Ecclus. 10.14. and that is Pride; Initium omnis peccati Superbia, Ecclus 10.14. cc d vbz n1; np1 fw-la fw-la fw-la, np1 crd. (35) sermon (DIV1) 235 Image 9
3869 And the Devil that had tried it so himself, knew that was the way to lift up mans heart against his Maker, by an Infusion and Inflation of becoming like God. And the devil that had tried it so himself, knew that was the Way to lift up men heart against his Maker, by an Infusion and Inflation of becoming like God. cc dt n1 cst vhd vvn pn31 av px31, vvd cst vbds dt n1 pc-acp vvi a-acp ng1 n1 p-acp po31 n1, p-acp dt n1 cc n1 pp-f vvg av-j np1. (35) sermon (DIV1) 235 Image 9
3870 Hearkning after false Riches, and Ambition of false knowledge, beggered us all, and left us all in Ignorance and Darkness, till a new Light and Day-spring from on high do visit us, till that NONLATINALPHABET do reddert diem, — rise in our hearts, Harkening After false Riches, and Ambition of false knowledge, beggared us all, and left us all in Ignorance and Darkness, till a new Light and Dayspring from on high do visit us, till that do reddert diem, — rise in our hearts, vvg p-acp j n2, cc n1 pp-f j n1, vvn pno12 d, cc vvd pno12 d p-acp n1 cc n1, c-acp dt j n1 cc n1 p-acp p-acp j vdb vvi pno12, c-acp cst vdb fw-ge fw-la, — vvb p-acp po12 n2, (35) sermon (DIV1) 235 Image 9
3871 and reimplenish us from his fulness, in whom all knowledge, and all the Treasures of Wisdom are both hidden, and reimplenish us from his fullness, in whom all knowledge, and all the Treasures of Wisdom Are both hidden, cc vvb pno12 p-acp po31 n1, p-acp ro-crq d n1, cc d dt n2 pp-f n1 vbr av-d vvn, (35) sermon (DIV1) 235 Image 9
3872 and as far as they can concern us, are also made manifest. 14. This for the sin; and as Far as they can concern us, Are also made manifest. 14. This for the since; cc c-acp av-j c-acp pns32 vmb vvi pno12, vbr av vvn j. crd np1 p-acp dt n1; (35) sermon (DIV1) 235 Image 9
3873 Now secondly what the losses are, — Non mihi si centum: and again, — Quis talia fando? For alas! Now secondly what the losses Are, — Non mihi si centum: and again, — Quis Talia Fando? For alas! av ord r-crq dt n2 vbr, — fw-fr fw-la fw-la fw-la: cc av, — fw-la fw-la fw-la? p-acp uh! (35) sermon (DIV1) 236 Image 9
3874 Besides those natural Endowments and Abiliaments, Life of the body to be perpetuated as the Angels, Beside those natural Endowments and Abiliaments, Life of the body to be perpetuated as the Angels, p-acp d j n2 cc n2, n1 pp-f dt n1 pc-acp vbi vvn p-acp dt n2, (35) sermon (DIV1) 236 Image 9
3875 and that plenary knowledge arguable from mans imposing apt names on all the Creatures, and Gods framing of man then in perfection of all things by man acquirable, there was a supernatural Influx of divine Faith in admirable clearness, both of the Object and the internal Power, with lucide Notions of the Trinity, and that plenary knowledge arguable from men imposing apt names on all the Creatures, and God's framing of man then in perfection of all things by man acquirable, there was a supernatural Influx of divine Faith in admirable clearness, both of the Object and the internal Power, with lucid Notions of the Trinity, cc d j-jn n1 j p-acp ng1 vvg j n2 p-acp d dt n2, cc n2 vvg pp-f n1 av p-acp n1 pp-f d n2 p-acp n1 j, pc-acp vbds dt j n1 pp-f j-jn n1 p-acp j n1, d pp-f dt n1 cc dt j n1, p-acp n1 n2 pp-f dt np1, (35) sermon (DIV1) 236 Image 9
3876 and of the then future Incarnation too, (as some great Wits have imagined,) because the adventurous and dazling School-men daring to flie at all, and of the then future Incarnation too, (as Some great Wits have imagined,) Because the adventurous and dazzling Schoolmen daring to fly At all, cc pp-f dt av j-jn n1 av, (c-acp d j n2 vhb vvn,) c-acp dt j cc vvg n2 vvg pc-acp vvi p-acp d, (35) sermon (DIV1) 236 Image 9
3877 and to prie into the secret Cabinet of Gods Council, have thought and taught, that if man had persisted in his station of integrity, and to pry into the secret Cabinet of God's Council, have Thought and taught, that if man had persisted in his station of integrity, cc pc-acp vvi p-acp dt j-jn n1 pp-f npg1 n1, vhb vvn cc vvn, cst cs n1 vhd vvn p-acp po31 n1 pp-f n1, (35) sermon (DIV1) 236 Image 9
3878 yet God would have dwelt in fulness in a body of derivative clay, and have been manifest in the flesh, both to witness his infinite Power therein, that being an act of incomprehensible greatness, which in all the Fabrique of Heaven and Earth, yet God would have dwelled in fullness in a body of derivative clay, and have been manifest in the Flesh, both to witness his infinite Power therein, that being an act of incomprehensible greatness, which in all the Fabric of Heaven and Earth, av np1 vmd vhi vvn p-acp n1 p-acp dt n1 pp-f j-jn n1, cc vhb vbn j p-acp dt n1, av-d pc-acp vvi po31 j n1 av, cst vbg dt n1 pp-f j n1, r-crq p-acp d dt n1 pp-f n1 cc n1, (35) sermon (DIV1) 236 Image 9
3879 and all their various furniture to those great rooms, God had yet wrought no such piece as could demonstrate it; and all their various furniture to those great rooms, God had yet wrought no such piece as could demonstrate it; cc d po32 j n1 p-acp d j n2, np1 vhd av vvn dx d n1 c-acp vmd vvi pn31; (35) sermon (DIV1) 236 Image 9
3880 and then also for the evidencing of his infinite Love unto that Creature Man, to whom he desired to descend in a nearer Union then was testified by his first inspiration. and then also for the evidencing of his infinite Love unto that Creature Man, to whom he desired to descend in a nearer union then was testified by his First inspiration. cc av av p-acp dt n-vvg pp-f po31 j n1 p-acp d n1 n1, p-acp ro-crq pns31 vvd pc-acp vvi p-acp dt jc n1 av vbds vvn p-acp po31 ord n1. (35) sermon (DIV1) 236 Image 9
3881 And even Saint Austin is of opinion, that God as now to Angels, did then impart to Man the science of many things in simul, quae non simul fiunt, in his eleventh book De Genesi ad Literam, cap. And even Saint Austin is of opinion, that God as now to Angels, did then impart to Man the science of many things in simul, Quae non simul Fluent, in his eleventh book De Genesis ad Literam, cap. cc av n1 np1 vbz pp-f n1, cst np1 c-acp av p-acp n2, vdd av vvi p-acp n1 dt n1 pp-f d n2 p-acp fw-la, fw-la fw-fr fw-la fw-la, p-acp po31 ord n1 fw-fr np1 fw-la np1, n1. (35) sermon (DIV1) 236 Image 9
3882 13. But above all, was the choicest Jewel of Original Justice, wherein rested the Image of God in a special manner, mingled with a manifold linage and a numerous brood of excellencies; 13. But above all, was the Choicest Jewel of Original justice, wherein rested the Image of God in a special manner, mingled with a manifold lineage and a numerous brood of excellencies; crd p-acp p-acp d, vbds dt js n1 pp-f j-jn n1, c-crq vvd dt n1 pp-f np1 p-acp dt j n1, vvn p-acp dt j n1 cc dt j n1 pp-f n2; (35) sermon (DIV1) 236 Image 9
3883 all adorning that soul which sat enthroned in the radiance thereof without clouds of trouble or error in the pure contemplation of her Creator; all adorning that soul which sat Enthroned in the radiance thereof without Clouds of trouble or error in the pure contemplation of her Creator; d vvg d n1 r-crq vvd vvn p-acp dt n1 av p-acp n2 pp-f n1 cc n1 p-acp dt j n1 pp-f po31 n1; (35) sermon (DIV1) 236 Image 9
3884 entirely holy yet, and bridled and becalmed in those we call the Irascible and Concupiscible parts. entirely holy yet, and bridled and becalmed in those we call the Irascible and Concupiscible parts. av-j j av, cc vvd cc vvn p-acp d pns12 vvb dt j cc j n2. (35) sermon (DIV1) 236 Image 9
3885 All which was ruined by admitting Satans question first, which makes them here unable to sustain themselves, All which was ruined by admitting Satan question First, which makes them Here unable to sustain themselves, av-d r-crq vbds vvn p-acp vvg npg1 n1 ord, r-crq vvz pno32 av j pc-acp vvi px32, (35) sermon (DIV1) 236 Image 9
3886 or endure Gods question now, and occasioned all their Off-spring, all th sons of men to vex themselves with intricate, or endure God's question now, and occasioned all their Offspring, all that Sons of men to vex themselves with intricate, cc vvi npg1 n1 av, cc vvn d po32 n1, d dt n2 pp-f n2 pc-acp vvi px32 p-acp j, (35) sermon (DIV1) 236 Image 9
3887 and thorny, and infinite questions, and drew on man that description which every one finds true in his own trial, Animal Aevibrevissimi & infinitae solicitudinis. and thorny, and infinite questions, and drew on man that description which every one finds true in his own trial, Animal Aevibrevissimi & Infinitae solicitudinis. cc j, cc j n2, cc vvd p-acp n1 cst n1 r-crq d pi vvz j p-acp po31 d n1, n1 fw-la cc fw-la fw-la. (35) sermon (DIV1) 236 Image 9
3888 15. And now nothing hinders, no man can forbid us to call this opening of the case (for so is a point of Divinity in our Profession, 15. And now nothing hinders, no man can forbid us to call this opening of the case (for so is a point of Divinity in our Profession, crd cc av pix vvz, dx n1 vmb vvi pno12 pc-acp vvi d n-vvg pp-f dt n1 (c-acp av vbz dt n1 pp-f n1 p-acp po12 n1, (35) sermon (DIV1) 237 Image 9
3889 though the fee be not ever after one,) a Doctrine, (if you please so to accept it from my mouth,) which in effect, in the matter of this question, though the fee be not ever After one,) a Doctrine, (if you please so to accept it from my Mouth,) which in Effect, in the matter of this question, cs dt n1 vbb xx av p-acp crd,) dt n1, (cs pn22 vvb av pc-acp vvi pn31 p-acp po11 n1,) r-crq p-acp n1, p-acp dt n1 pp-f d n1, (35) sermon (DIV1) 237 Image 9
3890 and in the present mystick sense it bears, is so delivered from the mouth of God himself, and in the present mystic sense it bears, is so Delivered from the Mouth of God himself, cc p-acp dt j j n1 pn31 vvz, vbz av vvn p-acp dt n1 pp-f np1 px31, (35) sermon (DIV1) 237 Image 9
3891 and dropping so as a Dew, as a balmy showr and coelestial influence, will, if we open our Bosoms, our Hearts, and dropping so as a Due, as a balmy shower and celestial influence, will, if we open our Bosoms, our Hearts, cc vvg av p-acp dt n1, c-acp dt j n1 cc j n1, n1, cs pns12 vvb po12 n2, po12 n2, (35) sermon (DIV1) 237 Image 9
3892 and Understandings, and Affections to receive and cherish it with care and conscienscious Devotion, produce many usefull flowers. and Understandings, and Affections to receive and cherish it with care and conscienscious Devotion, produce many useful flowers. cc n2, cc n2 pc-acp vvi cc vvi pn31 p-acp n1 cc j n1, vvb d j n2. (35) sermon (DIV1) 237 Image 9
3893 But if I should now adventure on a collection or distribution of those flowers, I could not but extend your patience beyond the ordinary limits; But if I should now adventure on a collection or distribution of those flowers, I could not but extend your patience beyond the ordinary Limits; p-acp cs pns11 vmd av vvi p-acp dt n1 cc n1 pp-f d n2, pns11 vmd xx cc-acp vvi po22 n1 p-acp dt j n2; (35) sermon (DIV1) 237 Image 9
3894 and therefore shall refer them to another opportunity, and now commend all we have heard thus far to the Grace and Blessing of God in Christ Jesus, to whom, &c. S. D. G. and Therefore shall refer them to Another opportunity, and now commend all we have herd thus Far to the Grace and Blessing of God in christ jesus, to whom, etc. S. D. G. cc av vmb vvi pno32 p-acp j-jn n1, cc av vvb d pns12 vhb vvn av av-j p-acp dt n1 cc n1 pp-f np1 p-acp np1 np1, p-acp ro-crq, av np1 np1 np1 (35) sermon (DIV1) 237 Image 9
3895 THE FOURTH SERMON on this TEXT. THE FOURTH SERMON on this TEXT. dt ord n1 p-acp d n1. (36) sermon (DIV1) 237 Image 9
3896 GEN. 3.9. The Lord God called unto the man, and said, Adam, where art thou? GEN. 3.9. The Lord God called unto the man, and said, Adam, where art thou? fw-la. crd. dt n1 np1 vvn p-acp dt n1, cc vvd, np1, c-crq vb2r pns21? (36) sermon (DIV1) 237 Image 9
3897 AT the first entrance on this Text I called it an Introduction to the judicial proceeding of God against man after his sin; AT the First Entrance on this Text I called it an Introduction to the judicial proceeding of God against man After his since; p-acp dt ord n1 p-acp d n1 pns11 vvd pn31 dt n1 p-acp dt j n-vvg pp-f np1 p-acp n1 p-acp po31 n1; (36) sermon (DIV1) 238 Image 9
3898 for after sin comes Judgement, ever so aborigine; Adams case, the first book-case that ever was: for After since comes Judgement, ever so aborigine; Adams case, the First bookcase that ever was: c-acp p-acp n1 vvz n1, av av fw-la; np1 n1, dt ord n1 cst av vbds: (36) sermon (DIV1) 238 Image 9
3899 And Judgement saith St. Peter, begins at the house: here is more, It begins at the Son of God; And Judgement Says Saint Peter, begins At the house: Here is more, It begins At the Son of God; cc n1 vvz n1 np1, vvz p-acp dt n1: av vbz av-dc, pn31 vvz p-acp dt n1 pp-f np1; (36) sermon (DIV1) 238 Image 9
3900 so saith St Luke expresly of Adam, which was the Son of God. An impudent hope then for any son of man to look for impunity. so Says Saint Lycia expressly of Adam, which was the Son of God. an impudent hope then for any son of man to look for impunity. av vvz zz av av-j pp-f np1, r-crq vbds dt n1 pp-f np1. dt j n1 av p-acp d n1 pp-f n1 pc-acp vvi p-acp n1. (36) sermon (DIV1) 238 Image 9
3901 Rather all must look in several, one day to hear this call of God, Where art thou? Wheresoever thou shalt be, Rather all must look in several, one day to hear this call of God, Where art thou? Wheresoever thou shalt be, av-c d vmb vvi p-acp j, crd n1 pc-acp vvi d n1 pp-f np1, c-crq vb2r pns21? c-crq pns21 vm2 vbi, (36) sermon (DIV1) 238 Image 9
3902 or howsoever found dead among those that live in pleasures, drowned and soaked in fleshly lusts, or howsoever found dead among those that live in pleasures, drowned and soaked in fleshly Lustiest, cc c-acp vvn j p-acp d cst vvb p-acp n2, vvn cc vvn p-acp j n2, (36) sermon (DIV1) 238 Image 9
3903 or choakt in worldly cares, or quick from the dead from that dispersion and resolution to watety slime and mud, to earthly dust or aery Atoms; or choked in worldly Cares, or quick from the dead from that dispersion and resolution to watety slime and mud, to earthly dust or aery Atoms; cc vvn p-acp j n2, cc j p-acp dt j p-acp d n1 cc n1 p-acp n1 n1 cc n1, p-acp j n1 cc j n2; (36) sermon (DIV1) 238 Image 9
3904 All the mass and collective body of mankind once made, and then at once remade by his Almighty Word, shall hear his Almighty Word, that Voice and Trump of God, Return ye sont of men, Arise and come to Judgement. All the mass and collective body of mankind once made, and then At once remade by his Almighty Word, shall hear his Almighty Word, that Voice and Trump of God, Return you sont of men, Arise and come to Judgement. d dt n1 cc j n1 pp-f n1 a-acp vvn, cc av p-acp a-acp vvn p-acp po31 j-jn n1, vmb vvi po31 j-jn n1, cst n1 cc n1 pp-f np1, vvb pn22 fw-fr pp-f n2, vvb cc vvb p-acp n1. (36) sermon (DIV1) 238 Image 9
3905 Let us do so, Arise, quicken our thoughts, prepare for (since prevent we cannot,) that last by considering of this first Judgement. Let us do so, Arise, quicken our thoughts, prepare for (since prevent we cannot,) that last by considering of this First Judgement. vvb pno12 vdi av, vvb, vvb po12 n2, vvb p-acp (p-acp vvi pns12 vmbx,) d ord p-acp vvg pp-f d ord n1. (36) sermon (DIV1) 238 Image 9
3906 2. Wherein the parts (we made at first,) are four; 2. Wherein the parts (we made At First,) Are four; crd c-crq dt n2 (pns12 vvd p-acp ord,) vbr crd; (36) sermon (DIV1) 239 Image 9
3907 The two first, the two parties appearing in the Judgement, God the Judge, and Man the Delinquent; The two First, the two parties appearing in the Judgement, God the Judge, and Man the Delinquent; dt crd ord, dt crd n2 vvg p-acp dt n1, np1 dt n1, cc n1 dt n-jn; (36) sermon (DIV1) 239 Image 9
3908 then the manner of the process by way of calling; then the manner of the process by Way of calling; av dt n1 pp-f dt n1 p-acp n1 pp-f vvg; (36) sermon (DIV1) 239 Image 9
3909 and last, the matter of the process and summons, Where art thou? in literal sense, Whither fled? But in the mystick caries a secret increpation and touch of pitty, and last, the matter of the process and summons, Where art thou? in literal sense, Whither fled? But in the mystic caries a secret increpation and touch of pity, cc ord, dt n1 pp-f dt n1 cc n1, c-crq vb2r pns21? p-acp j n1, q-crq vvd? cc-acp p-acp dt j vvz dt j-jn n1 cc n1 pp-f n1, (36) sermon (DIV1) 239 Image 9
3910 as if he had said, How is man the glory of my works fallen to be the shame of all my creatures? And of this sense I must entreat you to be mindfull now in special, as if he had said, How is man the glory of my works fallen to be the shame of all my creatures? And of this sense I must entreat you to be mindful now in special, c-acp cs pns31 vhd vvn, q-crq vbz n1 dt n1 pp-f po11 n2 vvn pc-acp vbi dt n1 pp-f d po11 n2? cc pp-f d n1 pns11 vmb vvi pn22 pc-acp vbi j av p-acp j, (36) sermon (DIV1) 239 Image 9
3911 because now I shall make special use of this sense only. Because now I shall make special use of this sense only. c-acp av pns11 vmb vvi j n1 pp-f d n1 av-j. (36) sermon (DIV1) 239 Image 9
3912 3, Both the parties, God and M•n, and how far the divine Nature is laid forth in these names; 3, Both the parties, God and M•n, and how Far the divine Nature is laid forth in these names; crd, d dt n2, np1 cc av, cc c-crq av-j dt j-jn n1 vbz vvn av p-acp d n2; (36) sermon (DIV1) 240 Image 9
3913 and then how far we were enabled to take notice of mans condition by the help of two books; and then how Far we were enabled to take notice of men condition by the help of two books; cc av c-crq av-j pns12 vbdr vvn pc-acp vvi n1 pp-f ng1 n1 p-acp dt n1 pp-f crd n2; (36) sermon (DIV1) 240 Image 9
3914 this book of Genesis first, and then another volum which we cary about us, the book of Conscience I have already shewed at large, this book of Genesis First, and then Another volum which we carry about us, the book of Conscience I have already showed At large, d n1 pp-f n1 ord, cc av j-jn fw-la r-crq pns12 vvb p-acp pno12, dt n1 pp-f n1 pns11 vhb av vvn p-acp j, (36) sermon (DIV1) 240 Image 9
3915 as also what we are to think of, and what to learn both by the manner and matter of this summons in literal sense: as also what we Are to think of, and what to Learn both by the manner and matter of this summons in literal sense: c-acp av r-crq pns12 vbr pc-acp vvi pp-f, cc r-crq pc-acp vvi d p-acp dt n1 cc n1 pp-f d n1 p-acp j n1: (36) sermon (DIV1) 240 Image 9
3916 Of all which things I will make no repetition, nor will I touch any more upon that review of the Text, wherein I divided it into two parts only, Of all which things I will make no repetition, nor will I touch any more upon that review of the Text, wherein I divided it into two parts only, pp-f d r-crq n2 pns11 vmb vvi dx n1, ccx vmb pns11 vvi d dc p-acp d vvi pp-f dt n1, c-crq pns11 vvd pn31 p-acp crd n2 av-j, (36) sermon (DIV1) 240 Image 9
3917 namely a Judgement, and the methode of that Judgement; namely a Judgement, and the method of that Judgement; av dt n1, cc dt n1 pp-f d n1; (36) sermon (DIV1) 240 Image 9
3918 Nor of that Doctrine on easie inference and uses thence deducible, That our Judgement shall certainly overtake and come upon us, to cause us first to stand in aw, Nor of that Doctrine on easy Inference and uses thence deducible, That our Judgement shall Certainly overtake and come upon us, to cause us First to stand in aw, ccx pp-f cst n1 p-acp j n1 cc n2 av j, cst po12 n1 vmb av-j vvi cc vvi p-acp pno12, pc-acp vvi pno12 ord pc-acp vvi p-acp zz, (36) sermon (DIV1) 240 Image 9
3919 and not sin against God, and then yet to love the Lord for beginning a foundation of a mercy-seat, (where he first erected his Throne for Justice,) even in Paradise, in that promise of the womans seed to bruise the serpents head. and not since against God, and then yet to love the Lord for beginning a Foundation of a mercy-seat, (where he First erected his Throne for justice,) even in Paradise, in that promise of the woman's seed to bruise the Serpents head. cc xx n1 p-acp np1, cc av av pc-acp vvi dt n1 p-acp vvg dt n1 pp-f dt n1, (c-crq pns31 ord vvd po31 n1 p-acp n1,) av p-acp n1, p-acp d n1 pp-f dt ng1 n1 pc-acp vvi dt ng1 n1. (36) sermon (DIV1) 240 Image 9
3920 Nor will I speak any further of the Methode of Gods proceeding, first calling to the man before the woman or the Serpent; Nor will I speak any further of the Method of God's proceeding, First calling to the man before the woman or the Serpent; ccx vmb pns11 vvi d av-jc pp-f dt n1 pp-f npg1 n-vvg, ord vvg p-acp dt n1 p-acp dt n1 cc dt n1; (36) sermon (DIV1) 240 Image 9
3921 Nor of the different addressing of this Judgement against the first Monarch of mankind, wherein he proceeds by himself immediately, Nor of the different addressing of this Judgement against the First Monarch of mankind, wherein he proceeds by himself immediately, ccx pp-f dt j vvg pp-f d n1 p-acp dt ord n1 pp-f n1, c-crq pns31 vvz p-acp px31 av-j, (36) sermon (DIV1) 240 Image 9
3922 and that Judgement afterwards against the two first Kings of his own people, wherein he doth all by Delegates, by sending his Prophets: and that Judgement afterwards against the two First Kings of his own people, wherein he does all by Delegates, by sending his prophets: cc d n1 av p-acp dt crd ord n2 pp-f po31 d n1, c-crq pns31 vdz d p-acp n2, p-acp vvg po31 n2: (36) sermon (DIV1) 240 Image 9
3923 of which divers reasons are rendred by Interpreters; of which diverse Reasons Are rendered by Interpreters; pp-f r-crq j n2 vbr vvn p-acp n2; (36) sermon (DIV1) 240 Image 9
3924 But passing all over that hath passed in several handlings of the words, come we only to reflect on that which I called the mystick sense of the last part, which is the question, Where art thou? that is, (for so I find it opened,) Where is thy former happiness? To what a miserable state art thou now by sin reduced? How hath thy fall bruised the seal, But passing all over that hath passed in several handlings of the words, come we only to reflect on that which I called the mystic sense of the last part, which is the question, Where art thou? that is, (for so I find it opened,) Where is thy former happiness? To what a miserable state art thou now by since reduced? How hath thy fallen Bruised the seal, cc-acp vvg d p-acp cst vhz vvn p-acp j n2-vvg pp-f dt n2, vvb pns12 av-j pc-acp vvi p-acp d r-crq pns11 vvd dt j n1 pp-f dt ord n1, r-crq vbz dt n1, c-crq vb2r pns21? cst vbz, (c-acp av pns11 vvb pn31 vvd,) c-crq vbz po21 j n1? p-acp r-crq dt j n1 vb2r pns21 av p-acp n1 vvn? uh-crq vhz po21 n1 vvn dt n1, (36) sermon (DIV1) 240 Image 9
3925 and defaced that glorious Image I created in thee? Alas! and defaced that glorious Image I created in thee? Alas! cc vvd cst j n1 pns11 vvd p-acp pno21? np1! (36) sermon (DIV1) 240 Image 9
3926 Adam where art thou? From which passionate Increpation and Rebuke, mixt with a gracious bemoaning of mans fall, divers doctrinal points might be raised, (as the term is,) if a man should raise (as some do,) such things as would sleep and be quiet, Adam where art thou? From which passionate Increpation and Rebuke, mixed with a gracious bemoaning of men fallen, diverse doctrinal points might be raised, (as the term is,) if a man should raise (as Some do,) such things as would sleep and be quiet, np1 q-crq vb2r pns21? p-acp r-crq j n1 cc n1, vvn p-acp dt j vvg pp-f ng1 n1, j j n2 vmd vbi vvn, (c-acp dt n1 vbz,) cs dt n1 vmd vvi (c-acp d vdb,) d n2 c-acp vmd vvi cc vbi j-jn, (36) sermon (DIV1) 240 Image 9
3927 or lie for dead if no such Raisers and Wresters would enforce them up. or lie for dead if no such Raisers and Wresters would enforce them up. cc vvi p-acp j cs dx d ng1 cc n2 vmd vvi pno32 a-acp. (36) sermon (DIV1) 240 Image 9
3928 That I only intend, and yet will crave leave to insist upon, is, what this question seems to others to imply, That I only intend, and yet will crave leave to insist upon, is, what this question seems to Others to imply, cst pns11 av-j vvb, cc av vmb vvi n1 pc-acp vvi p-acp, vbz, r-crq d n1 vvz pc-acp n2-jn pc-acp vvi, (36) sermon (DIV1) 240 Image 9
3929 and is no coacted, no violent expression, namely the mifery and desolation of Adam, and consequently of all his race by Disobedience, — Quanta de re decidit? and is not coacted, no violent expression, namely the mifery and desolation of Adam, and consequently of all his raze by Disobedience, — Quanta de re decidit? cc vbz xx j-vvn, av-dx j n1, av dt n1 cc n1 pp-f np1, cc av-j pp-f d po31 n1 p-acp n1, — fw-mi fw-fr fw-mi fw-la? (36) sermon (DIV1) 240 Image 9
3930 4. In which consideration, first the sin was disobedience from a double root of evil; 4. In which consideration, First the since was disobedience from a double root of evil; crd p-acp r-crq n1, ord dt n1 vbds n1 p-acp dt j-jn n1 pp-f j-jn; (36) sermon (DIV1) 241 Image 9
3931 An inordinate Covetize of what God had prohibited, and pride of heart to be as God, which was the fall both of man and devil. an inordinate Covetise of what God had prohibited, and pride of heart to be as God, which was the fallen both of man and Devil. dt j n1 pp-f r-crq np1 vhd vvn, cc n1 pp-f n1 pc-acp vbi p-acp np1, r-crq vbds dt n1 av-d pp-f n1 cc n1. (36) sermon (DIV1) 241 Image 9
3932 The losses by this fall which disperst the whole flock of divine Graces, were life of body to be perpetuated as the Angels, plenary knowledge, with a supernatural influx of divine Faith in admirable clearness, both of the object, and the internal power; The losses by this fallen which dispersed the Whole flock of divine Graces, were life of body to be perpetuated as the Angels, plenary knowledge, with a supernatural influx of divine Faith in admirable clearness, both of the Object, and the internal power; dt n2 p-acp d n1 r-crq vvd dt j-jn n1 pp-f j-jn n2, vbdr n1 pp-f n1 pc-acp vbi vvn p-acp dt n2, j-jn n1, p-acp dt j n1 pp-f j-jn n1 p-acp j n1, d pp-f dt n1, cc dt j n1; (36) sermon (DIV1) 241 Image 9
3933 with lucide notions of the Trinity, and the then future incarnation: But above all, that choicest Jewel of original Justice. with lucid notions of the Trinity, and the then future incarnation: But above all, that Choicest Jewel of original justice. p-acp n1 n2 pp-f dt np1, cc dt av j-jn n1: cc-acp p-acp d, cst js n1 pp-f j-jn n1. (36) sermon (DIV1) 241 Image 9
3934 And now the Doctrine from this part of the Text in this sense opened, and dropping thus from the mouth of God himself, will, (as an Influence coelestial,) if we open our bosoms, our hearts, And now the Doctrine from this part of the Text in this sense opened, and dropping thus from the Mouth of God himself, will, (as an Influence celestial,) if we open our bosoms, our hearts, cc av dt n1 p-acp d n1 pp-f dt n1 p-acp d n1 vvd, cc vvg av p-acp dt n1 pp-f np1 px31, n1, (c-acp dt n1 j,) cs pns12 vvb po12 n2, po12 n2, (36) sermon (DIV1) 241 Image 9
3935 and Understandings, and Affections to receive and cherish it with care and conscientious Devotion, produce many usefull flowers, and Understandings, and Affections to receive and cherish it with care and conscientious Devotion, produce many useful flowers, cc n2, cc n2 pc-acp vvi cc vvi pn31 p-acp n1 cc j n1, vvb d j n2, (36) sermon (DIV1) 241 Image 9
3936 5. The first flower or use, (if so we will call it,) that is, the first good way to take in appliance of this Truth, is to sit down like the mourning Levite in the Psalm, by the waters of Babylon, 5. The First flower or use, (if so we will call it,) that is, the First good Way to take in appliance of this Truth, is to fit down like the mourning Levite in the Psalm, by the waters of Babylon, crd dt ord n1 cc n1, (cs av pns12 vmb vvi pn31,) cst vbz, dt ord j n1 pc-acp vvi p-acp n1 pp-f d n1, vbz pc-acp vvi a-acp av-j dt j-vvg np1 p-acp dt n1, p-acp dt n2 pp-f np1, (36) sermon (DIV1) 242 Image 9
3937 and looking back, and remembring Sion, reflecting on the pleasures of the first state in the Garden of Eden, turn words to sighs, and looking back, and remembering Sion, reflecting on the pleasures of the First state in the Garden of Eden, turn words to sighs, cc vvg av, cc vvg np1, vvg p-acp dt n2 pp-f dt ord n1 p-acp dt n1 pp-f np1, vvb n2 p-acp n2, (36) sermon (DIV1) 242 Image 9
3938 and melt our brains to tears in doleful recounting our lost beatitude, and sight of our deplorable condition. and melt our brains to tears in doleful recounting our lost beatitude, and sighed of our deplorable condition. cc vvi po12 n2 p-acp n2 p-acp j vvg po12 j-vvn n1, cc n1 pp-f po12 j n1. (36) sermon (DIV1) 242 Image 9
3939 Where first in stead of a glorious, is inferred a sordid nakedness, with internal turpitude and privation of all those excellencies: Where First in stead of a glorious, is inferred a sordid nakedness, with internal turpitude and privation of all those excellencies: c-crq ord p-acp n1 pp-f dt j, vbz vvn dt j n1, p-acp j n1 cc n1 pp-f d d n2: (36) sermon (DIV1) 242 Image 9
3940 Rebellion in the flesh and appetite, drawing on black guiltiness and Deformity, and a liableness to eternal damnation; Rebellion in the Flesh and appetite, drawing on black guiltiness and Deformity, and a liableness to Eternal damnation; n1 p-acp dt n1 cc n1, vvg p-acp j-jn n1 cc n1, cc dt n1 p-acp j n1; (36) sermon (DIV1) 242 Image 9
3941 all sprung from that bitter root of Pride cloven into two; one explicite, of eating the forbidden fruit; all sprung from that bitter root of Pride cloven into two; one explicit, of eating the forbidden fruit; d vvd p-acp d j n1 pp-f n1 vvn p-acp crd; crd j, pp-f vvg dt j-vvn n1; (36) sermon (DIV1) 242 Image 9
3942 the other implicite, of unthankfulness to God, which was doubtless their sin of omission; the other implicit, of unthankfulness to God, which was doubtless their since of omission; dt n-jn j, pp-f n1 p-acp np1, r-crq vbds av-j po32 n1 pp-f n1; (36) sermon (DIV1) 242 Image 9
3943 Ingratitude being the principle and primipile of sin then, as it continues the core and bottom of all ill nature ever since. Ingratitude being the principle and primipile of since then, as it continues the core and bottom of all ill nature ever since. n1 vbg dt n1 cc n1 pp-f n1 av, c-acp pn31 vvz dt n1 cc n1 pp-f d j-jn n1 av a-acp. (36) sermon (DIV1) 242 Image 9
3944 6. Secondly, Weigh mans misery in that only term of Destitutus, the state of dereliction, whereby the appetite becomes enormous, having now no guide, which is a thing we are so far from missing or hating, that from our youth up, 'tis fatally affected by us all, — Tandem custode remoto; — What then? why then Cereus in vitium flecti, flexible and moldable into any form of vanity or wickedness. 6. Secondly, Weigh men misery in that only term of Destitutus, the state of dereliction, whereby the appetite becomes enormous, having now no guide, which is a thing we Are so Far from missing or hating, that from our youth up, it's fatally affected by us all, — Tandem custode remoto; — What then? why then Cereus in Vitium flecti, flexible and moldable into any from of vanity or wickedness. crd ord, vvb ng1 n1 p-acp d j n1 pp-f np1, dt n1 pp-f n1, c-crq dt n1 vvz j, vhg av dx n1, r-crq vbz dt n1 pns12 vbr av av-j p-acp vvg cc vvg, cst p-acp po12 n1 a-acp, pn31|vbz av-j vvn p-acp pno12 d, — fw-la vvd fw-la; — q-crq av? uh-crq av np1 p-acp fw-la n1, j cc j p-acp d n1 pp-f n1 cc n1. (36) sermon (DIV1) 243 Image 9
3945 For it is just so with all the children of Adam, as with a child left of his Parents and Tutors to himself; For it is just so with all the children of Adam, as with a child left of his Parents and Tutors to himself; p-acp pn31 vbz j av p-acp d dt n2 pp-f np1, a-acp p-acp dt n1 vvd pp-f po31 n2 cc n2 p-acp px31; (36) sermon (DIV1) 243 Image 9
3946 which rooted inborn Pravity is bound with Iron round, and close unto our souls, that even Gods own reborn sons and daughters feel and bewail it in themselves. which rooted inborn Pravity is bound with Iron round, and close unto our Souls, that even God's own reborn Sons and daughters feel and bewail it in themselves. r-crq vvd j n1 vbz vvn p-acp n1 av-j, cc av-j p-acp po12 n2, cst av n2 d j n2 cc n2 vvb cc vvi pn31 p-acp px32. (36) sermon (DIV1) 243 Image 9
3947 So far St. Paul will witness to the whole world, and gives Glory to God in that woful confession; So Far Saint Paul will witness to the Whole world, and gives Glory to God in that woeful Confessi; av av-j n1 np1 vmb vvi p-acp dt j-jn n1, cc vvz n1 p-acp np1 p-acp d j n1; (36) sermon (DIV1) 243 Image 9
3948 O miserable man that I am, who shall deliver me from that body of sin and death! Oh miserable man that I am, who shall deliver me from that body of since and death! uh j n1 cst pns11 vbm, r-crq vmb vvi pno11 p-acp d n1 pp-f n1 cc n1! (36) sermon (DIV1) 243 Image 9
3949 And thither I must not scorn tocome, and Thou and He, though thou upon the ground, And thither I must not scorn tocome, and Thou and He, though thou upon the ground, cc av pns11 vmb xx vvi j-jn, cc pns21 cc pns31, cs pns21 p-acp dt n1, (36) sermon (DIV1) 243 Image 9
3950 or in a Dungeon, and he as high as ever man was mounted on a Throne, or in a Palace. or in a Dungeon, and he as high as ever man was mounted on a Throne, or in a Palace. cc p-acp dt n1, cc pns31 p-acp j c-acp av n1 vbds vvn p-acp dt n1, cc p-acp dt n1. (36) sermon (DIV1) 243 Image 9
3951 We all, though admitted with open face to contemplate the joyes of heaven in the face of Jesus Christ, shining in a Gospel of Peace and Salvation; We all, though admitted with open face to contemplate the Joys of heaven in the face of jesus christ, shining in a Gospel of Peace and Salvation; pns12 d, cs vvn p-acp j n1 pc-acp vvi dt n2 pp-f n1 p-acp dt n1 pp-f np1 np1, vvg p-acp dt n1 pp-f n1 cc n1; (36) sermon (DIV1) 243 Image 9
3952 yet in our selves with shame and confusion of face and spirit must pronounce that Wo, that Vae misero mihi to every one of our selves single, yet in our selves with shame and confusion of face and Spirit must pronounce that Woe, that Vae misero mihi to every one of our selves single, av p-acp po12 n2 p-acp n1 cc n1 pp-f n1 cc n1 vmb vvi d n1, cst fw-la fw-la fw-la p-acp d crd pp-f po12 n2 j, (36) sermon (DIV1) 243 Image 9
3953 and in a deep sense of our own perversness and infirmity, before we can come with comfort to take up that following Antheme of our Apostle, I thank God through Jesus Christ our Lord. and in a deep sense of our own perverseness and infirmity, before we can come with Comfort to take up that following Anthem of our Apostle, I thank God through jesus christ our Lord. cc p-acp dt j-jn n1 pp-f po12 d n1 cc n1, c-acp pns12 vmb vvi p-acp n1 pc-acp vvi a-acp d j-vvg n1 pp-f po12 n1, pns11 vvb np1 p-acp np1 np1 po12 n1. (36) sermon (DIV1) 243 Image 9
3954 Let us then labor (beloved in our Lord and Saviour,) to be truly humble in the sense of this our Orphan, our relict condition; Let us then labour (Beloved in our Lord and Saviour,) to be truly humble in the sense of this our Orphan, our relict condition; vvb pno12 av vvi (vvn p-acp po12 n1 cc n1,) pc-acp vbi av-j j p-acp dt n1 pp-f d po12 n1, po12 n1 n1; (36) sermon (DIV1) 243 Image 9
3955 as also of the spreading venom and malignity of original corruption. Nascimur & morimur, that's bad enough, comes up, and is cut down like a flower; as also of the spreading venom and malignity of original corruption. Nascimur & morimur, that's bad enough, comes up, and is Cut down like a flower; c-acp av pp-f dt j-vvg n1 cc n1 pp-f j-jn n1. fw-la cc fw-la, d|vbz j av-d, vvz a-acp, cc vbz vvn a-acp av-j dt n1; (36) sermon (DIV1) 243 Image 9
3956 but this is worse, Nascimur & inficimur, we cannot come up like a flower, which lifts his pure Crown into the air, but this is Worse, Nascimur & inficimur, we cannot come up like a flower, which lifts his pure Crown into the air, p-acp d vbz jc, fw-la cc fw-la, pns12 vmbx vvi a-acp av-j dt n1, r-crq vvz po31 j n1 p-acp dt n1, (36) sermon (DIV1) 243 Image 9
3957 and rising through unclean earth, is not sullied, contracts, retains nothing of the saeculency and dusty soil. and rising through unclean earth, is not sullied, contracts, retains nothing of the saeculency and dusty soil. cc vvg p-acp j n1, vbz xx vvn, vvz, vvz pix pp-f dt n1 cc j n1. (36) sermon (DIV1) 243 Image 9
3958 No flower in all the garden of mankind, but Jesus of Nazareth, but only that one Lilly among the Thorns, one Rose of Sharon, one flower of Jesse, that was ever growing in God from all Eternity, had a Proviso put in for him, that nor in birth, No flower in all the garden of mankind, but jesus of Nazareth, but only that one Lily among the Thorns, one Rose of Sharon, one flower of Jesse, that was ever growing in God from all Eternity, had a Proviso put in for him, that nor in birth, dx n1 p-acp d dt n1 pp-f n1, cc-acp np1 pp-f np1, p-acp av-j cst pi n1 p-acp dt n2, crd n1 pp-f np1, crd n1 pp-f np1, cst vbds av vvg p-acp np1 p-acp d n1, vhd dt n1 vvd p-acp p-acp pno31, d ccx p-acp n1, (36) sermon (DIV1) 243 Image 9
3959 nor life, nor death he should see, or know, or take any Corruption. But upon all mankind that is meerly so, the infection works, the infection of sin, nor life, nor death he should see, or know, or take any Corruption. But upon all mankind that is merely so, the infection works, the infection of since, ccx n1, ccx n1 pns31 vmd vvi, cc vvb, cc vvb d n1. p-acp p-acp d n1 cst vbz av-j av, dt n1 vvz, dt n1 pp-f n1, (36) sermon (DIV1) 243 Image 9
3960 as it is entred here in Adam, so it went over all like a deluge: as it is entered Here in Adam, so it went over all like a deluge: c-acp pn31 vbz vvn av p-acp np1, av pn31 vvd p-acp d av-j dt n1: (36) sermon (DIV1) 243 Image 9
3961 in as much as in one, all have sinned, and all rise tainted with their Fathers leprosie, which is by some supposed to be the meaning of that speech in St. Peter, 1 Pet. 1.18. in as much as in one, all have sinned, and all rise tainted with their Father's leprosy, which is by Some supposed to be the meaning of that speech in Saint Peter, 1 Pet. 1.18. p-acp p-acp d c-acp p-acp crd, d vhb vvn, cc d vvb vvn p-acp po32 ng1 n1, r-crq vbz p-acp d j-vvn pc-acp vbi dt n1 pp-f d n1 p-acp n1 np1, crd np1 crd. (36) sermon (DIV1) 243 Image 9
3962 where he tels the Saints, They are redeemed from the NONLATINALPHABET, vain conversation received by tradition, or by traducement from your Fathers, and from this Great grand-father of all those Fathers; where he tells the Saints, They Are redeemed from the, vain Conversation received by tradition, or by traducement from your Father's, and from this Great grandfather of all those Father's; c-crq pns31 vvz dt n2, pns32 vbr vvn p-acp dt, j n1 vvn p-acp n1, cc p-acp n1 p-acp po22 n2, cc p-acp d j n1 pp-f d d n2; (36) sermon (DIV1) 243 Image 9
3963 from which taint nothing can purifie our souls but the precious incorruptible blood of Christ, as of a Lamb without blemish. from which taint nothing can purify our Souls but the precious incorruptible blood of christ, as of a Lamb without blemish. p-acp r-crq n1 pix vmb vvi po12 n2 p-acp dt j j n1 pp-f np1, c-acp pp-f dt n1 p-acp n1. (36) sermon (DIV1) 243 Image 9
3964 But of this the Apostle plentifully in that fifth Chapter to the Romans, By one mans disobedience many were made sinners; But of this the Apostle plentifully in that fifth Chapter to the Romans, By one men disobedience many were made Sinners; cc-acp pp-f d dt n1 av-j p-acp cst ord n1 p-acp dt np1, p-acp crd ng1 n1 d vbdr vvn n2; (36) sermon (DIV1) 243 Image 9
3965 but expresly, verse 12. By one man sin entred, and past over all. but expressly, verse 12. By one man since entered, and passed over all. p-acp av-j, n1 crd p-acp crd n1 n1 vvd, cc vvn p-acp d. (36) sermon (DIV1) 243 Image 9
3966 These two contemplations are enough to break up the spring-head of our tears, and with strong cries make us declare and deplore our misery. These two contemplations Are enough to break up the springhead of our tears, and with strong cries make us declare and deplore our misery. d crd n2 vbr av-d pc-acp vvi a-acp dt n1 pp-f po12 n2, cc p-acp j n2 vvb pno12 vvi cc vvi po12 n1. (36) sermon (DIV1) 243 Image 9
3967 But who believes our report, or who spends his tears upon this subject? We find a prophane Esau crying cut with a great and exceeding bitter crie for the loss of a blessing in the things of this life, Corn, But who believes our report, or who spends his tears upon this Subject? We find a profane Esau crying Cut with a great and exceeding bitter cry for the loss of a blessing in the things of this life, Corn, p-acp r-crq vvz po12 n1, cc r-crq vvz po31 n2 p-acp d n-jn? pns12 vvb dt j np1 vvg vvd p-acp dt j cc av-vvg j n1 p-acp dt n1 pp-f dt n1 p-acp dt n2 pp-f d n1, n1, (36) sermon (DIV1) 243 Image 9
3968 and Wine, and Lordship, Gen. 27.34. And so I find even David werping and crying for a wicked son: and Wine, and Lordship, Gen. 27.34. And so I find even David werping and crying for a wicked son: cc n1, cc n1, np1 crd. cc av pns11 vvb av np1 vvg cc vvg p-acp dt j n1: (36) sermon (DIV1) 243 Image 9
3969 And the earth is full of such howling habitations for earthly grievances. And the earth is full of such howling habitations for earthly grievances. cc dt n1 vbz j pp-f d j-vvg n2 p-acp j n2. (36) sermon (DIV1) 243 Image 9
3970 But who will follow the example of David? Psa. 51. Behold I was shapen in iniquity; But who will follow the Exampl of David? Psa. 51. Behold I was shapen in iniquity; p-acp q-crq vmb vvi dt n1 pp-f np1? np1 crd vvb pns11 vbds vvn p-acp n1; (36) sermon (DIV1) 243 Image 9
3971 the warmth of my conception in the womb was sinfull; O purge me, wash me, create in me a clean heart: the warmth of my conception in the womb was sinful; Oh purge me, wash me, create in me a clean heart: dt n1 pp-f po11 n1 p-acp dt n1 vbds j; uh vvb pno11, vvb pno11, vvb p-acp pno11 dt j n1: (36) sermon (DIV1) 243 Image 9
3972 O God renew a right spirit in me; Oh God renew a right Spirit in me; uh np1 vvi dt j-jn n1 p-acp pno11; (36) sermon (DIV1) 243 Image 9
3973 who considers rightly the cursed radical contagion of our nature, which strives even after the grafting into Christ, who considers rightly the cursed radical contagion of our nature, which strives even After the grafting into christ, r-crq vvz av-jn dt j-vvn j n1 pp-f po12 n1, r-crq vvz av p-acp dt n-vvg p-acp np1, (36) sermon (DIV1) 243 Image 9
3974 and receipt of the Grace of sanctification in our spirit, and struggles for Dominion: That which we should hourly watch, lest it prevail over us; and receipt of the Grace of sanctification in our Spirit, and struggles for Dominion: That which we should hourly watch, lest it prevail over us; cc n1 pp-f dt n1 pp-f n1 p-acp po12 n1, cc vvz p-acp n1: cst r-crq pns12 vmd av-j vvi, cs pn31 vvb p-acp pno12; (36) sermon (DIV1) 243 Image 9
3975 that shrub and bramble which would top or dwarf the Cedar of Gods Grace in us, and hath force in our members to bring forth fruit unto death, Rom. 7.5. that shrub and bramble which would top or dwarf the Cedar of God's Grace in us, and hath force in our members to bring forth fruit unto death, Rom. 7.5. d n1 cc n1 r-crq vmd vvi cc n1 dt n1 pp-f npg1 n1 p-acp pno12, cc vhz n1 p-acp po12 n2 pc-acp vvi av n1 p-acp n1, np1 crd. (36) sermon (DIV1) 243 Image 9
3976 Such forcible entry makes this inborn corruption, that like the strong man keeping possession, or as a Sheriffe that hath Posse comitatus, and seises, Such forcible entry makes this inborn corruption, that like the strong man keeping possession, or as a Sheriff that hath Posse comitatus, and seizes, d j n1 vvz d j n1, cst av-j dt j n1 vvg n1, cc p-acp dt n1 cst vhz fw-la fw-la, cc vvz, (36) sermon (DIV1) 243 Image 9
3977 and outs the owner, and bars him from the use of his goods: Such rule this unruly wickedness keeps in our hearts, and such a sway it bears, and outs the owner, and bars him from the use of his goods: Such Rule this unruly wickedness keeps in our hearts, and such a sway it bears, cc av dt n1, cc vvz pno31 p-acp dt n1 pp-f po31 n2-j: d n1 d j n1 vvz p-acp po12 n2, cc d dt n1 pn31 vvz, (36) sermon (DIV1) 243 Image 9
3978 so that it is no longer I that do it, but sin (saith the Apostle,) that raigns in me, and makes me lose all power, so that it is no longer I that do it, but sin (Says the Apostle,) that raigns in me, and makes me loose all power, av cst pn31 vbz av-dx av-jc pns11 cst vdb pn31, cc-acp vvb (vvz dt n1,) d vvz p-acp pno11, cc vvz pno11 vvb d n1, (36) sermon (DIV1) 243 Image 9
3979 and all good, even Bonum possibilitatis, a loss irrecoverable, irremediable, and no cure for this wound in nature. and all good, even Bonum possibilitatis, a loss irrecoverable, irremediable, and no cure for this wound in nature. cc d j, av fw-la fw-la, dt n1 j, j, cc dx n1 p-acp d n1 p-acp n1. (36) sermon (DIV1) 243 Image 9
3980 They talk of a natural Balsom in mans body for all bodily diseases: They talk of a natural Balsam in men body for all bodily diseases: pns32 vvb pp-f dt j n1 p-acp ng1 n1 p-acp d j n2: (36) sermon (DIV1) 243 Image 9
3981 But were it not for a spiritual bleeding balm from that anointed holy Saviour, were it not for that double spring of Grace and Blood derivable to us, But were it not for a spiritual bleeding balm from that anointed holy Saviour, were it not for that double spring of Grace and Blood derivable to us, cc-acp vbdr pn31 xx p-acp dt j j-vvg n1 p-acp d j-vvn j n1, vbdr pn31 xx p-acp d j-jn n1 pp-f n1 cc n1 j p-acp pno12, (36) sermon (DIV1) 243 Image 9
3982 and to be let in upon us for the reviving and refreshing of our fainting souls, what would become of our salvation? And though in that fountain set open for Judah & for Jerusalem, for sin and for transgression, I may wash and be cleansed from this leprosie: and to be let in upon us for the reviving and refreshing of our fainting Souls, what would become of our salvation? And though in that fountain Set open for Judah & for Jerusalem, for since and for Transgression, I may wash and be cleansed from this leprosy: cc pc-acp vbi vvn p-acp p-acp pno12 p-acp dt vvg cc vvg pp-f po12 j-vvg n2, r-crq vmd vvi pp-f po12 n1? cc cs p-acp d n1 vvd j p-acp np1 cc p-acp np1, p-acp n1 cc p-acp n1, pns11 vmb vvi cc vbi vvn p-acp d n1: (36) sermon (DIV1) 243 Image 9
3983 yet mark how that Gospel begins, both in the language of the Baptist, and his Master afterward, Repent, — and then the Kingdom of heaven is at hand, yet mark how that Gospel begins, both in the language of the Baptist, and his Master afterwards, repent, — and then the Kingdom of heaven is At hand, av vvb c-crq d n1 vvz, av-d p-acp dt n1 pp-f dt n1, cc po31 n1 av, vvb, — cc av dt n1 pp-f n1 vbz p-acp n1, (36) sermon (DIV1) 243 Image 9
3984 then the Kingdom of heaven is within you, that sweet sorrow of a contrite sinner, that usefull pulp of those tears we fall at the sight and feeling of our strong corruptions, is best to make conserve and preserve of grace in our bearts, which God and his holy Angels beholding as it is Vinum Angelorum, making them rejoyce in Heaven, then the Kingdom of heaven is within you, that sweet sorrow of a contrite sinner, that useful pulp of those tears we fallen At the sighed and feeling of our strong corruptions, is best to make conserve and preserve of grace in our bearts, which God and his holy Angels beholding as it is Vinum Angels, making them rejoice in Heaven, cs dt n1 pp-f n1 vbz p-acp pn22, cst j n1 pp-f dt j n1, cst j n1 pp-f d n2 pns12 vvb p-acp dt n1 cc n-vvg pp-f po12 j n2, vbz js pc-acp vvi vvi cc vvi pp-f n1 p-acp po12 n2, r-crq np1 cc po31 j n2 vvg p-acp pn31 vbz fw-la fw-la, vvg pno32 vvi p-acp n1, (36) sermon (DIV1) 243 Image 9
3985 so himself will renew his Miracle upon such souls, and turn that water into the wine of consolation. so himself will renew his Miracle upon such Souls, and turn that water into the wine of consolation. av px31 vmb vvi po31 n1 p-acp d n2, cc vvi d n1 p-acp dt n1 pp-f n1. (36) sermon (DIV1) 243 Image 9
3986 Thirdly, After this mournfull lecture of bemoaning our loss, and deprivation, and depravation natural, Let me speak a word in season against that solemn sin of Pride. Look to the rock from whence thou art hewn; Thirdly, After this mournful lecture of bemoaning our loss, and deprivation, and depravation natural, Let me speak a word in season against that solemn since of Pride. Look to the rock from whence thou art hewn; ord, p-acp d j n1 pp-f vvg po12 n1, cc n1, cc n1 j, vvb pno11 vvi dt n1 p-acp n1 p-acp d j n1 pp-f n1. vvb p-acp dt n1 p-acp c-crq pns21 vb2r vvn; (36) sermon (DIV1) 244 Image 9
3987 Some boast of original descendings from famous Ancestors, and yet too many sons are born in original debt and diseases of their Parents, of whom they are so apt to brag. some boast of original descendings from famous Ancestors, and yet too many Sons Are born in original debt and diseases of their Parents, of whom they Are so apt to brag. d n1 pp-f n-jn n2-vvg p-acp j n2, cc av av d n2 vbr vvn p-acp j-jn n1 cc n2 pp-f po32 n2, pp-f ro-crq pns32 vbr av j pc-acp vvi. (36) sermon (DIV1) 244 Image 9
3988 But it is enough, and more for ever to strip all sorts of men out of all vain and mad dressings and coverings of themselves under that mishapen and monstrous vice of Arrogance that here they find. But it is enough, and more for ever to strip all sorts of men out of all vain and mad dressings and coverings of themselves under that Misshapen and monstrous vice of Arrogance that Here they find. p-acp pn31 vbz av-d, cc av-dc c-acp av pc-acp vvi d n2 pp-f n2 av pp-f d j cc j n2-vvg cc n2-vvg pp-f px32 p-acp d j-vvn cc j n1 pp-f n1 cst av pns32 vvb. (36) sermon (DIV1) 244 Image 9
3989 Illud quod dicere nolo. — Quod dici no lunt, & dici potuisse, & non potuisse refelli. — Illud quod dicere nolo. — Quod dici no lunt, & dici potuisse, & non potuisse refelli. — fw-la fw-la fw-la fw-la. — fw-la fw-la dx j, cc fw-la fw-la, cc fw-fr fw-fr fw-it. (36) sermon (DIV1) 244 Image 9
3990 That which men cannot endure to hear or think upon, we are all loth to turn and look upon our Fathers nakedness, not out of modesty, That which men cannot endure to hear or think upon, we Are all loath to turn and look upon our Father's nakedness, not out of modesty, cst r-crq n2 vmbx vvi pc-acp vvi cc vvi p-acp, pns12 vbr d j pc-acp vvi cc vvi p-acp po12 ng1 n1, xx av pp-f n1, (36) sermon (DIV1) 244 Image 9
3991 as Shem and Jophet, but because in height and pomp, and in the vaniry of high-soaring imaginations we strive to forget both God, and him, and our selves. as Shem and Jophet, but Because in height and pomp, and in the vaniry of high-soaring Imaginations we strive to forget both God, and him, and our selves. c-acp np1 cc n1, p-acp c-acp p-acp n1 cc n1, cc p-acp dt n1 pp-f j n2 pns12 vvb pc-acp vvi d np1, cc pno31, cc po12 n2. (36) sermon (DIV1) 244 Image 9
3992 It is therefore that God in this Text comes still, and calls after us, and shews us both the Receipt and the Probatum, two dusts; It is Therefore that God in this Text comes still, and calls After us, and shows us both the Receipt and the Probatum, two dusts; pn31 vbz av cst np1 p-acp d n1 vvz av, cc vvz p-acp pno12, cc vvz pno12 d dt n1 cc dt fw-la, crd n2; (36) sermon (DIV1) 244 Image 9
3993 brings Adam in his hand, and presents every man to himself, as in a general Glass of humane frailty. brings Adam in his hand, and presents every man to himself, as in a general Glass of humane frailty. vvz np1 p-acp po31 n1, cc vvz d n1 p-acp px31, c-acp p-acp dt j n1 pp-f j n1. (36) sermon (DIV1) 244 Image 9
3994 And this Ʋbi tu? is now no more a question, but an Indicative and Demonstrative, And this Ʋbi tu? is now no more a question, but an Indicative and Demonstrative, cc d fw-la fw-la? vbz av dx av-dc dt n1, cc-acp dt j cc j, (36) sermon (DIV1) 244 Image 9
3995 an Adverbial and a Proverbial, a very radical Primitive and Affirmative of Egomet with Tute, and Ille, Ipse, and brings all to Idem in Adam here, an Adverbial and a Proverbial, a very radical Primitive and Affirmative of Egomet with Tute, and Isle, Ipse, and brings all to Idem in Adam Here, dt np1 cc dt np1, dt j j j cc j pp-f np1 p-acp vvb, cc fw-la, fw-la, cc vvz d p-acp fw-la p-acp np1 av, (36) sermon (DIV1) 244 Image 9
3996 and jumbles all the genders of mankind, common, and doubtfull, or epicoene, Sparrows and Eagles, and all sexes, and professions and degrees of mankind, Princes and People; and jumbles all the genders of mankind, Common, and doubtful, or epicoene, Sparrows and Eagles, and all sexes, and professions and Degrees of mankind, Princes and People; cc vvz d dt n2 pp-f n1, j, cc j, cc j, n2 cc n2, cc d n2, cc n2 cc n2 pp-f n1, n2 cc n1; (36) sermon (DIV1) 244 Image 9
3997 and calls in that voice of the Psalm, O ye sons of men! and calls in that voice of the Psalm, Oh you Sons of men! cc vvz p-acp d n1 pp-f dt n1, uh pn22 n2 pp-f n2! (36) sermon (DIV1) 244 Image 9
3998 How long will you love to belie your selves? — Quid superbis? Why so goodly? O thou earth and ashes! How long will you love to belie your selves? — Quid superbis? Why so goodly? O thou earth and Ashes! c-crq av-j vmb pn22 vvb pc-acp vvi po22 n2? — fw-la fw-la? q-crq av j? sy pns21 n1 cc n2! (36) sermon (DIV1) 244 Image 9
3999 Monstrons Incongruity to behold servants in the saddle, (saith Solomon, ) and Princes to foot it by; Monstrons Incongruity to behold Servants in the saddle, (Says Solomon,) and Princes to foot it by; j n1 pc-acp vvi n2 p-acp dt n1, (vvz np1,) cc n2 pc-acp vvi pn31 p-acp; (36) sermon (DIV1) 244 Image 9
4000 but an incomprehensible ugliness in the looks of a proud man, when we look up to Heaven, but an incomprehensible ugliness in the looks of a proud man, when we look up to Heaven, cc-acp dt j n1 p-acp dt n2 pp-f dt j n1, c-crq pns12 vvb a-acp p-acp n1, (36) sermon (DIV1) 244 Image 9
4001 and contemplate him that came down from Heaven for us men, came down indeed stript and empty of all his Glory. and contemplate him that Come down from Heaven for us men, Come down indeed stripped and empty of all his Glory. cc vvi pno31 cst vvd a-acp p-acp n1 p-acp pno12 n2, vvd a-acp av vvn cc j pp-f d po31 n1. (36) sermon (DIV1) 244 Image 9
4002 An incarnate, crucified, and humble God; Will neither his main Precept, Learn of me; learn this above all thy Learning: an incarnate, Crucified, and humble God; Will neither his main Precept, Learn of me; Learn this above all thy Learning: dt j, vvn, cc j np1; vmb dx po31 j n1, vvb pp-f pno11; vvb d p-acp d po21 n1: (36) sermon (DIV1) 244 Image 9
4003 Nor his Example, Behold, I have given you an example: Nor his Exampl, Behold, I have given you an Exampl: ccx po31 n1, vvb, pns11 vhb vvn pn22 dt n1: (36) sermon (DIV1) 244 Image 9
4004 Will nothing swage the swelling of thy proud stomack? Think yet there is no Grace but for the humble: Will nothing suage the swelling of thy proud stomach? Think yet there is no Grace but for the humble: vmb pix vvi dt n-vvg pp-f po21 j n1? vvb av pc-acp vbz dx n1 cc-acp p-acp dt j: (36) sermon (DIV1) 244 Image 9
4005 no sight of God and his Glory but for the meek. no sighed of God and his Glory but for the meek. dx n1 pp-f np1 cc po31 n1 cc-acp p-acp dt j. (36) sermon (DIV1) 244 Image 9
4006 And if thou resist that spirit of meekness which he shews thee in himself and in his anointed (who if ever any mortal man is exhibted by God himself to all his people as a Pattern of Patience and Humility) thou shalt find a manifold sense in that sentence already pronounced against thee; And if thou resist that Spirit of meekness which he shows thee in himself and in his anointed (who if ever any Mortal man is exhibted by God himself to all his people as a Pattern of Patience and Humility) thou shalt find a manifold sense in that sentence already pronounced against thee; cc cs pns21 vvb d n1 pp-f n1 r-crq pns31 vvz pno21 p-acp px31 cc p-acp po31 j-vvn (r-crq cs av d j-jn n1 vbz vvn p-acp np1 px31 p-acp d po31 n1 p-acp dt n1 pp-f n1 cc n1) pns21 vm2 vvi dt j n1 p-acp d n1 av vvn p-acp pno21; (36) sermon (DIV1) 244 Image 9
4007 God resists the proud, that is, justles him in, and out of his own way of Pride, Renders him in the very acts and Elevations, in the hoisting and spreading of all his sails and wings, base, and contemptible, and ridiculous. God resists the proud, that is, justles him in, and out of his own Way of Pride, Renders him in the very acts and Elevations, in the hoisting and spreading of all his sails and wings, base, and contemptible, and ridiculous. np1 vvz dt j, cst vbz, vvz pno31 p-acp, cc av pp-f po31 d n1 pp-f n1, vvz pno31 p-acp dt j n2 cc n2, p-acp dt vvg cc vvg pp-f d po31 n2 cc n2, j, cc j, cc j. (36) sermon (DIV1) 244 Image 9
4008 God permitting many proud men by way of punishment to debauch themselves with other vices, which yet do spring from thence; God permitting many proud men by Way of punishment to debauch themselves with other vices, which yet do spring from thence; np1 vvg d j n2 p-acp n1 pp-f n1 pc-acp vvi px32 p-acp j-jn n2, r-crq av vdb vvi p-acp av; (36) sermon (DIV1) 244 Image 9
4009 Resisting them in those very things wherein they please themselves, and hope to purchase Reverence, Resisting them in those very things wherein they please themselves, and hope to purchase reverence, vvg pno32 p-acp d j n2 c-crq pns32 vvb px32, cc vvb pc-acp vvi n1, (36) sermon (DIV1) 244 Image 9
4010 while by a most unseemly superciliousness, by their haughty eye-lids, stiff necks, loud speeches, oaths, Cloaths, Buildings, they occasion the storks bill behind their backs, while by a most unseemly superciliousness, by their haughty eyelids, stiff necks, loud Speeches, Oaths, Clothes, Buildings, they occasion the storks bill behind their backs, cs p-acp dt av-ds j n1, p-acp po32 j n2, j n2, j n2, n2, n2, n2, pns32 n1 dt n2 vvb p-acp po32 n2, (36) sermon (DIV1) 244 Image 9
4011 and expose themselves oft-times to open affronts and derisions, and so are a kind of masculine brood of new Muses to the smal Poets and Wits of the time, and expose themselves ofttimes to open affronts and derisions, and so Are a kind of masculine brood of new Muses to the small Poets and Wits of the time, cc vvi px32 av p-acp j vvz cc n2, cc av vbr dt n1 pp-f j n1 pp-f j n2 p-acp dt j n2 cc n2 pp-f dt n1, (36) sermon (DIV1) 244 Image 9
4012 and are many times justly made the songs of drunkards. and Are many times justly made the songs of drunkards. cc vbr d n2 av-j vvd dt n2 pp-f n2. (36) sermon (DIV1) 244 Image 9
4013 And lastly by approof of that in the Psalmists Aphorism, Doubtless every man living in his best state is altogether vanity, making their most stately and best Establisht their most hopeful and high-erected fortunes, And lastly by approof of that in the Psalmists Aphorism, Doubtless every man living in his best state is altogether vanity, making their most stately and best Established their most hopeful and high-erected fortune's, cc ord p-acp n1 pp-f d p-acp dt ng1 n1, av-j d n1 vvg p-acp po31 js n1 vbz av n1, vvg po32 av-ds j cc av-js vvn po32 av-ds j cc j n2, (36) sermon (DIV1) 244 Image 9
4014 like Turnus his persidus ensis, or like blown glass, — Cum splendet, frangitur, in the stretch and wresting broken, in their very acme and exaltation ruinous; like Turnus his persidus ensis, or like blown glass, — Cum splendet, frangitur, in the stretch and wresting broken, in their very acme and exaltation ruinous; av-j np1 po31 fw-la fw-la, cc av-j vvn n1, — vvb fw-la, fw-la, p-acp dt vvi cc vvg vvn, p-acp po32 j n1 cc n1 j; (36) sermon (DIV1) 244 Image 9
4015 and as smoak, when most supream, then to nearest vanishing, with a Sic transit; which is no new experiment: and as smoke, when most supreme, then to nearest vanishing, with a Sic transit; which is no new experiment: cc c-acp n1, c-crq ds j, av pc-acp av-j vvg, p-acp dt fw-la fw-la; r-crq vbz dx j n1: (36) sermon (DIV1) 244 Image 9
4016 every age affording such Coments and Meteors, exhaled and past their bounds when they have crackt a while and blaz'd, fall or shoot, every age affording such Comments and Meteors, exhaled and passed their bounds when they have cracked a while and blazed, fallen or shoot, d n1 vvg d n2 cc n2, j-vvn cc vvd po32 n2 c-crq pns32 vhb vvn dt n1 cc vvn, vvb cc vvi, (36) sermon (DIV1) 244 Image 9
4017 or are hurled down to their first original drossiness; or Are hurled down to their First original drossiness; cc vbr vvn a-acp p-acp po32 ord j-jn n1; (36) sermon (DIV1) 244 Image 9
4018 so becoming like the Historians Sword-chariots, to the World at first a terror, and afterwards a Scorn: so becoming like the Historians Sword-chariots, to the World At First a terror, and afterwards a Scorn: av vvg av-j dt n2 n2, p-acp dt n1 p-acp ord dt n1, cc av dt n1: (36) sermon (DIV1) 244 Image 9
4019 Men we see literally fulfilling that conclusive prediction, Man cannot abide in honor; Men we see literally fulfilling that conclusive prediction, Man cannot abide in honour; n2 pns12 vvb av-j vvg d j n1, n1 vmbx vvi p-acp n1; (36) sermon (DIV1) 244 Image 9
4020 which fatal frequent Event is enough to make us imagine a Favorite to be an unlawfull Calling, which fatal frequent Event is enough to make us imagine a Favourite to be an unlawful Calling, r-crq j j n1 vbz av-d pc-acp vvi pno12 vvi dt n1 pc-acp vbi dt j vvg, (36) sermon (DIV1) 244 Image 9
4021 but that we find exceptions to the contrary in Gods own book, where we have example of his own rich friend Abraham, and of Moses, whom he honoured as his familiar; but that we find exceptions to the contrary in God's own book, where we have Exampl of his own rich friend Abraham, and of Moses, whom he honoured as his familiar; cc-acp cst pns12 vvb n2 p-acp dt j-jn p-acp n2 d n1, c-crq pns12 vhb n1 pp-f po31 d j n1 np1, cc pp-f np1, r-crq pns31 vvd p-acp po31 j-jn; (36) sermon (DIV1) 244 Image 9
4022 and John the Favorite of our gracious Saviour. And in the Chronicles of former, and for the Chronicles of succeeding times, we find, and John the Favourite of our gracious Saviour. And in the Chronicles of former, and for the Chronicles of succeeding times, we find, cc np1 dt n1 pp-f po12 j n1. cc p-acp dt n2 pp-f j, cc p-acp dt n2 pp-f j-vvg n2, pns12 vvb, (36) sermon (DIV1) 244 Image 9
4023 and look upon some, e meliore luto, whose ardent and ethereal vertue preserves them in the love, and look upon Some, e meliore Luto, whose Ardent and ethereal virtue preserves them in the love, cc vvb p-acp d, fw-la fw-la fw-la, rg-crq j cc j n1 vvz pno32 p-acp dt n1, (36) sermon (DIV1) 244 Image 9
4024 and preservation, and protection of the Almighty, as so many streight and noble Palms under a royal Cedar, still fresh and unblasted, and preservation, and protection of the Almighty, as so many straight and noble Palms under a royal Cedar, still fresh and unblasted, cc n1, cc n1 pp-f dt j-jn, c-acp av d j cc j n2 p-acp dt j n1, av j cc j, (36) sermon (DIV1) 244 Image 9
4025 as far from self-wickedness as others envie, which is a rare complexion in felicity. as Far from self-wickedness as Others envy, which is a rare complexion in felicity. c-acp av-j p-acp n1 p-acp n2-jn vvi, r-crq vbz dt j n1 p-acp n1. (36) sermon (DIV1) 244 Image 9
4026 There is a fourth use or extraction to be had out of this, by teaching us all to turn upon our common adversary; There is a fourth use or extraction to be had out of this, by teaching us all to turn upon our Common adversary; pc-acp vbz dt ord n1 cc n1 pc-acp vbi vhd av pp-f d, p-acp vvg pno12 d pc-acp vvi p-acp po12 j n1; (36) sermon (DIV1) 245 Image 9
4027 I mean sin, that thus first threw the ball of wild-fire to the ruine of our Fathers house, and state, and race; I mean since, that thus First threw the ball of wildfire to the ruin of our Father's house, and state, and raze; pns11 vvb n1, cst av ord vvd dt n1 pp-f n1 p-acp dt n1 pp-f po12 ng1 n1, cc n1, cc n1; (36) sermon (DIV1) 245 Image 9
4028 this is truly the noble science of defence, and the only bravery of resistance; Here then learn to shew mettle, courage, and spirit, and resolution. Alas! this is truly the noble science of defence, and the only bravery of resistance; Here then Learn to show mettle, courage, and Spirit, and resolution. Alas! d vbz av-j dt j n1 pp-f n1, cc dt j n1 pp-f n1; av av vvi pc-acp vvi n1, n1, cc n1, cc n1. np1! (36) sermon (DIV1) 245 Image 9
4029 What a wretched feable and squib valor is it for a man to contend in blood with him that gives him then the lie, What a wretched feeble and squib valour is it for a man to contend in blood with him that gives him then the lie, q-crq dt j j cc vvi n1 vbz pn31 p-acp dt n1 pc-acp vvi p-acp n1 p-acp pno31 cst vvz pno31 av dt n1, (36) sermon (DIV1) 245 Image 9
4030 when he most deserves it? or speaks disgraceingly of her to him who in his own conscience knows, he first and most hath made her liable to that reproach and dishonour, when he most deserves it? or speaks disgraceingly of her to him who in his own conscience knows, he First and most hath made her liable to that reproach and dishonour, c-crq pns31 av-ds vvz pn31? cc vvz av-vvg pp-f pno31 p-acp pno31 r-crq p-acp po31 d n1 vvz, pns31 ord cc ds vhz vvn po31 j p-acp d n1 cc n1, (36) sermon (DIV1) 245 Image 9
4031 and yet this same man so rank a coward, as he dare not enter the lifts, and yet this same man so rank a coward, as he Dare not enter the lifts, cc av d d n1 av j dt n1, c-acp pns31 vvb xx vvi dt vvz, (36) sermon (DIV1) 245 Image 9
4032 nor stand the Combat, and conflict with this Adversary! No, no, my brother of the sword is fouly mistaken in judging of true courage, nor stand the Combat, and conflict with this Adversary! No, no, my brother of the sword is foully mistaken in judging of true courage, ccx vvb dt n1, cc n1 p-acp d n1! uh-dx, uh-dx, po11 n1 pp-f dt n1 vbz av-j vvn p-acp vvg pp-f j n1, (36) sermon (DIV1) 245 Image 9
4033 and must know that he is the poor unworthy, the only base and bafled fellow, that scorns not to be a fellow, that weakly yields to be a servant, and must know that he is the poor unworthy, the only base and baffled fellow, that scorns not to be a fellow, that weakly yields to be a servant, cc vmb vvi cst pns31 vbz dt j j, dt j j cc vvn n1, cst vvz xx pc-acp vbi dt n1, cst av-j vvz pc-acp vbi dt n1, (36) sermon (DIV1) 245 Image 9
4034 and a Prisoner, and a voluntary slave to sin, his mortal enemy, and content to be taken captive of the devil to do his will. and a Prisoner, and a voluntary slave to since, his Mortal enemy, and content to be taken captive of the Devil to do his will. cc dt n1, cc dt j-jn n1 p-acp n1, po31 j-jn n1, cc j pc-acp vbi vvn j-jn pp-f dt n1 pc-acp vdi po31 n1. (36) sermon (DIV1) 245 Image 9
4035 So in the point of Wisdom, and true prudential policy, (which we all affect,) doth it shew vilely of? May it not stand with the temper of a right English constitution, to submit to Covenants and Articles with that pernitious foe, who by invasion seeks to enthral and trample on, So in the point of Wisdom, and true prudential policy, (which we all affect,) does it show vilely of? May it not stand with the temper of a right English constitution, to submit to Covenants and Articles with that pernicious foe, who by invasion seeks to enthral and trample on, av p-acp dt n1 pp-f n1, cc j j n1, (r-crq pns12 d vvb,) vdz pn31 vvi av-j pp-f? vmb pn31 xx vvi p-acp dt n1 pp-f dt j-jn jp n1, pc-acp vvi p-acp n2 cc n2 p-acp d j n1, r-crq p-acp n1 vvz pc-acp vvi cc vvi p-acp, (36) sermon (DIV1) 246 Image 9
4036 and bereave us both of state and liberty? What is it then to strike an everlasting league with sin, and bereave us both of state and liberty? What is it then to strike an everlasting league with since, cc vvi pno12 d pp-f n1 cc n1? q-crq vbz pn31 av pc-acp vvi dt j n1 p-acp n1, (36) sermon (DIV1) 246 Image 9
4037 and so with death and hell, (for sin is their Agent, their leiger Embassadour,) and not rather conspire to draw up all our Auxiliary forces of rectified Reason, and so with death and hell, (for since is their Agent, their leiger Ambassador,) and not rather conspire to draw up all our Auxiliary forces of rectified Reason, cc av p-acp n1 cc n1, (p-acp n1 vbz po32 n1, po32 n1 n1,) cc xx av-c vvi pc-acp vvi a-acp d po12 j n2 pp-f j-vvn n1, (36) sermon (DIV1) 246 Image 9
4038 and moral Precepts, but specially confiding in coelestial aids of Angels, and Influences of divine Grace and Assistance, to root out the body of sin and death, root and branch; and moral Precepts, but specially confiding in celestial aids of Angels, and Influences of divine Grace and Assistance, to root out the body of since and death, root and branch; cc j n2, cc-acp av-j vvg p-acp j n2 pp-f n2, cc n2 pp-f j-jn n1 cc n1, pc-acp vvi av dt n1 pp-f n1 cc n1, n1 cc n1; (36) sermon (DIV1) 246 Image 9
4039 or as it is in Rom. 6. with a Saltem, That at least sin may no longer raign and have Dominion. or as it is in Rom. 6. with a Saltem, That At least since may no longer Reign and have Dominion. cc c-acp pn31 vbz p-acp np1 crd p-acp dt np1, cst p-acp ds n1 vmb av-dx av-jc n1 cc vhb n1. (36) sermon (DIV1) 246 Image 9
4040 Here every Christian Souldier, marching under the Ensign of the Cross of Jesus, is to bid Defiance, Here every Christian Soldier, marching under the Ensign of the Cross of jesus, is to bid Defiance, av d np1 n1, vvg p-acp dt n1 pp-f dt n1 pp-f np1, vbz pc-acp vvi n1, (36) sermon (DIV1) 246 Image 9
4041 and to run ad Arma, those especially of Preces & Lachrymae: The weapons of this War-fare are spiritual, and to run ad Arma, those especially of Preces & Lachrymae: The weapons of this Warfare Are spiritual, cc pc-acp vvi fw-la fw-la, d av-j pp-f fw-la cc fw-la: dt n2 pp-f d j vbr j, (36) sermon (DIV1) 246 Image 9
4042 but yet able through God to beat down the strongest holds of Satan; but yet able through God to beatrice down the Strongest holds of Satan; cc-acp av j p-acp np1 pc-acp vvi a-acp dt js n2 pp-f np1; (36) sermon (DIV1) 246 Image 9
4043 And for this cause we should be watchfull over sins advantages, of which I will make my conclusion, And for this cause we should be watchful over Sins advantages, of which I will make my conclusion, cc p-acp d n1 pns12 vmd vbi j p-acp n2 n2, pp-f r-crq pns11 vmb vvi po11 n1, (36) sermon (DIV1) 246 Image 9
4044 and present a few, and such as I find here in this story, and in this example. and present a few, and such as I find Here in this story, and in this Exampl. cc vvi dt d, cc d c-acp pns11 vvb av p-acp d n1, cc p-acp d n1. (36) sermon (DIV1) 246 Image 9
4045 1. First, The serpentine nature of sin is discovered. 1. First, The serpentine nature of since is discovered. crd ord, dt j n1 pp-f n1 vbz vvn. (36) sermon (DIV1) 247 Image 9
4046 And all sins may say, Documenta damus qua simus origine, from the devil in the Serpent they draw their property of Insinuation. And all Sins may say, Documenta We give qua Simus origine, from the Devil in the Serpent they draw their property of Insinuation. cc d n2 vmb vvi, fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 p-acp dt n1 pns32 vvb po32 n1 pp-f n1. (36) sermon (DIV1) 247 Image 9
4047 And yet to see, as the same Devil prevailed even at Rome, to be worshipt in form of a Serpent, (you know the story of Aesculapius, ) and the notice of that too in the Apocrypha; The Dragon worshipt at Babylon; So Epiphanius reckons up among his Hereticks, those that worshipt that very Serpent in Paradise, And yet to see, as the same devil prevailed even At Room, to be worshipped in from of a Serpent, (you know the story of Aesculapius,) and the notice of that too in the Apocrypha; The Dragon worshipped At Babylon; So Epiphanius reckons up among his Heretics, those that worshipped that very Serpent in Paradise, cc av pc-acp vvi, c-acp dt d n1 vvd av p-acp vvb, pc-acp vbi vvd p-acp n1 pp-f dt n1, (pn22 vvb dt n1 pp-f np1,) cc dt n1 pp-f cst av p-acp dt fw-la; dt n1 vvd p-acp np1; av np1 vvz a-acp p-acp po31 n2, d cst vvd cst j n1 p-acp n1, (36) sermon (DIV1) 247 Image 9
4048 as the Author for sooth of Science. as the Author for sooth of Science. c-acp dt n1 p-acp n1 pp-f n1. (36) sermon (DIV1) 247 Image 9
4049 But as we must all be cautelous of any such serpentine perswasions in the case of any sin: But as we must all be cautelous of any such serpentine persuasions in the case of any since: cc-acp c-acp pns12 vmb d vbi j pp-f d d j n2 p-acp dt n1 pp-f d n1: (36) sermon (DIV1) 247 Image 9
4050 and as all great ones are to eschew the danger of Flatterers, the worst of all tame beasts: and as all great ones Are to eschew the danger of Flatterers, the worst of all tame beasts: cc c-acp d j pi2 vbr pc-acp vvi dt n1 pp-f n2, dt js pp-f d j n2: (36) sermon (DIV1) 247 Image 9
4051 so a Caveat here will not be unseasonable against the Romish Synagogue of a serpentine brood, — Stillant in aure venenum, creep into houses, and seduce silly women. so a Caveat Here will not be unseasonable against the Romish Synagogue of a serpentine brood, — Stillant in Aure venenum, creep into houses, and seduce silly women. av dt n1 av vmb xx vbi j p-acp dt jp n1 pp-f dt j n1, — j p-acp n1 fw-la, vvb p-acp n2, cc vvi j n2. (36) sermon (DIV1) 247 Image 9
4052 Against such Serpents, bless God for Ibides, Birds that can destroy that crawling generation by confounding Arguments from the Truth of God; Against such Serpents, bless God for Ibides, Birds that can destroy that crawling generation by confounding Arguments from the Truth of God; p-acp d n2, vvb np1 p-acp vvz, n2 cst vmb vvi d j-vvg n1 p-acp j-vvg n2 p-acp dt n1 pp-f np1; (36) sermon (DIV1) 247 Image 9
4053 And learn even for that very cause, to think well of such at least as either in the former Age of Reformation, And Learn even for that very cause, to think well of such At least as either in the former Age of Reformation, cc vvb av p-acp cst j n1, pc-acp vvi av pp-f d p-acp ds p-acp d p-acp dt j n1 pp-f n1, (36) sermon (DIV1) 247 Image 9
4054 or in this present time, from Cathedral Prelacy, or other rule have stood up (next under God, or in this present time, from Cathedral Prelacy, or other Rule have stood up (next under God, cc p-acp d j n1, p-acp n1 np1, cc j-jn n1 vhb vvn a-acp (ord p-acp np1, (36) sermon (DIV1) 247 Image 9
4055 and a gracious Soveraign,) the Pen-champions and Defenders of the Faith, as well against that brood, and a gracious Sovereign,) the Pen-champions and Defenders of the Faith, as well against that brood, cc dt j n-jn,) dt n2 cc n2 pp-f dt n1, c-acp av p-acp d n1, (36) sermon (DIV1) 247 Image 9
4056 as the other dangerous extream of Sectaries, as the other dangerous extreme of Sectaries, c-acp dt j-jn j j-jn pp-f n2, (36) sermon (DIV1) 247 Image 9
4057 2, A second observation is the advantage gained by the Tempter in that way (as we should think) of disadvantage in the harsh unplesant hissing of the Serpent. 2, A second observation is the advantage gained by the Tempter in that Way (as we should think) of disadvantage in the harsh unpleasant hissing of the Serpent. crd, dt ord n1 vbz dt n1 vvn p-acp dt n1 p-acp d n1 (c-acp pns12 vmd vvi) pp-f n1 p-acp dt j j j-vvg pp-f dt n1. (36) sermon (DIV1) 248 Image 9
4058 We wonder at the She-wolves affecting the most ill favoured Male, and bless our selves to think, (as well we may,) that Witches should indent in blood, We wonder At the She-wolves affecting the most ill favoured Male, and bless our selves to think, (as well we may,) that Witches should indent in blood, pns12 vvb p-acp dt n2 vvg dt av-ds j-jn j-vvn n-jn, cc vvb po12 n2 pc-acp vvi, (c-acp av pns12 vmb,) d n2 vmd vvi p-acp n1, (36) sermon (DIV1) 248 Image 9
4059 and endure those horrid approaches which thrill our souls to imagine; and endure those horrid Approaches which thrill our Souls to imagine; cc vvi d j n2 r-crq vvi po12 n2 pc-acp vvi; (36) sermon (DIV1) 248 Image 9
4060 And yet we take no notice, that in every gross sin we are as gross and foul as they: And yet we take no notice, that in every gross since we Are as gross and foul as they: cc av pns12 vvb dx n1, cst p-acp d j n1 pns12 vbr a-acp j cc j c-acp pns32: (36) sermon (DIV1) 248 Image 9
4061 For instance, Do but weigh the madness of whoredom, — He follows her as an Ox to the slaughter, For instance, Do but weigh the madness of whoredom, — He follows her as an Ox to the slaughter, p-acp n1, vdb p-acp vvi dt n1 pp-f n1, — pns31 vvz pno31 p-acp dt n1 p-acp dt n1, (36) sermon (DIV1) 248 Image 9
4062 and as a fool to the stocks for correction; and as a fool to the stocks for correction; cc p-acp dt n1 p-acp dt n2 p-acp n1; (36) sermon (DIV1) 248 Image 9
4063 As a Bird hastes to the snare, till a dart strike through his liver, the seat of his lust, — Is not this man bewitcht, drawn by the devil down to hell? so saith Solomon, Her feet go down to death, As a Bird hastes to the snare, till a dart strike through his liver, the seat of his lust, — Is not this man bewitched, drawn by the Devil down to hell? so Says Solomon, Her feet go down to death, c-acp dt n1 vvz p-acp dt n1, c-acp dt n1 vvb p-acp po31 n1, dt n1 pp-f po31 n1, — vbz xx d n1 vvn, vvn p-acp dt n1 a-acp p-acp n1? av vvz np1, po31 n2 vvb a-acp p-acp n1, (36) sermon (DIV1) 248 Image 9
4064 and her steps take hold on hell: and her steps take hold on hell: cc po31 n2 vvb n1 p-acp n1: (36) sermon (DIV1) 248 Image 9
4065 And that the hiss of such a Serpent should be acceptable musick, is it not as strange as Eves tentation here? Doth not the Wisdom of God lead men to find this true in wofull trial. confessed so, Prov. 5.12. He wonders how he was so bewitcht, How have I hated Instruction? and then mourning bewails the shame and lasting brand of Infamy upon that sin. And that the hiss of such a Serpent should be acceptable music, is it not as strange as Eves tentation Here? Does not the Wisdom of God led men to find this true in woeful trial. confessed so, Curae 5.12. He wonders how he was so bewitched, How have I hated Instruction? and then mourning bewails the shame and lasting brand of Infamy upon that since. cc d dt n1 pp-f d dt n1 vmd vbi j n1, vbz pn31 xx p-acp j c-acp np2 n1 av? vdz xx dt n1 pp-f np1 vvb n2 pc-acp vvi d j p-acp j n1. vvd av, np1 crd. pns31 vvz c-crq pns31 vbds av vvn, c-crq vhb pns11 vvn n1? cc av n1 vvz dt n1 cc j-vvg n1 pp-f n1 p-acp d n1. (36) sermon (DIV1) 248 Image 9
4066 I was almost brought, into what? into all evil: And where? In the midst of the Congregation, in the face of the world. I was almost brought, into what? into all evil: And where? In the midst of the Congregation, in the face of the world. pns11 vbds av vvn, p-acp q-crq? p-acp d n-jn: cc q-crq? p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1. (36) sermon (DIV1) 248 Image 9
4067 But above all, is that of the Apostle, which makes it more horrible then Witchcraft, or their Converse with foul spirits; But above all, is that of the Apostle, which makes it more horrible then Witchcraft, or their Converse with foul spirits; p-acp p-acp d, vbz d pp-f dt n1, r-crq vvz pn31 av-dc j cs n1, cc po32 n1 p-acp j n2; (36) sermon (DIV1) 248 Image 9
4068 for he tels us, it is in mystick sense an Abasing, a corrupting of the flesh and bones of Christ; for he tells us, it is in mystic sense an Abasing, a corrupting of the Flesh and bones of christ; p-acp pns31 vvz pno12, pn31 vbz p-acp j n1 dt vvg, dt j-vvg pp-f dt n1 cc n2 pp-f np1; (36) sermon (DIV1) 248 Image 9
4069 Shall I take the members of Christ, and make them the members of an Harlot? Is not he or she worse then a Devil, would draw me to do that? Shall I take the members of christ, and make them the members of an Harlot? Is not he or she Worse then a devil, would draw me to do that? vmb pns11 vvi dt n2 pp-f np1, cc vvi pno32 dt n2 pp-f dt n1? vbz xx pns31 cc pns31 av-jc cs dt n1, vmd vvi pno11 pc-acp vdi d? (36) sermon (DIV1) 248 Image 9
4070 Thirdly, Sins advantage was on the womans easiness to sleight Gods prohibition, where Satans deadliest dart (as ever since we find it,) was thrown upon the fear of God, which being in all good souls the beginning of all Wisdom, he therefore strives to rob us of that Jewel, Thirdly, Sins advantage was on the woman's easiness to sleight God's prohibition, where Satan deadliest dart (as ever since we find it,) was thrown upon the Fear of God, which being in all good Souls the beginning of all Wisdom, he Therefore strives to rob us of that Jewel, ord, vvz n1 vbds p-acp dt ng1 n1 p-acp n1 npg1 n1, c-crq npg1 js n1 (c-acp av c-acp pns12 vvb pn31,) vbds vvn p-acp dt n1 pp-f np1, r-crq vbg p-acp d j n2 dt n-vvg pp-f d n1, pns31 av vvz pc-acp vvi pno12 pp-f d n1, (36) sermon (DIV1) 249 Image 9
4071 first to put out that eye, and then Polyphemus - like we rome about in Darkness and Distemper. First to put out that eye, and then Polyphemus - like we room about in Darkness and Distemper. ord pc-acp vvi av d n1, cc av np1 - zz pns12 vvb a-acp p-acp n1 cc n1. (36) sermon (DIV1) 249 Image 9
4072 Let the fear of the Lord then be the Levite in every private family, in every bosom, not to be parted from it all the dayes of our lives. Let the Fear of the Lord then be the Levite in every private family, in every bosom, not to be parted from it all the days of our lives. vvb dt n1 pp-f dt n1 av vbi dt np1 p-acp d j n1, p-acp d n1, xx pc-acp vbi vvn p-acp pn31 d dt n2 pp-f po12 n2. (36) sermon (DIV1) 249 Image 9
4073 Believe the Lord, and love not to trie conclusions. Believe the Lord, and love not to try conclusions. vvb dt n1, cc vvb xx pc-acp vvi n2. (36) sermon (DIV1) 249 Image 9
4074 The ambitious man knows by a thousand Trials in others, how hard his condition is upon the wheel, The ambitious man knows by a thousand Trials in Others, how hard his condition is upon the wheel, dt j n1 vvz p-acp dt crd n2 p-acp n2-jn, c-crq av-j po31 n1 vbz p-acp dt n1, (36) sermon (DIV1) 249 Image 9
4075 how unsafe to tarry, and how difficult to dislodge from his mountain-situation; and yet this Pill is swallowed; how unsafe to tarry, and how difficult to dislodge from his mountain-situation; and yet this Pill is swallowed; c-crq j pc-acp vvi, cc c-crq j pc-acp vvi p-acp po31 n1; cc av d n1 vbz vvn; (36) sermon (DIV1) 249 Image 9
4076 This shirt of the soul must not off, till skin and all go with it. This shirt of the soul must not off, till skin and all go with it. d n1 pp-f dt n1 vmb xx a-acp, c-acp n1 cc d vvb p-acp pn31. (36) sermon (DIV1) 249 Image 9
4077 So every lying Gthazi, every corrupt and bribing Courtier knows how uncurable a plague will pursue him, So every lying Gthazi, every corrupt and bribing Courtier knows how uncurable a plague will pursue him, av d j-vvg np1, d j cc vvg n1 vvz c-crq j dt n1 vmb vvi pno31, (36) sermon (DIV1) 249 Image 9
4078 and yet ventures for two talents, and two change of Rayment. and yet ventures for two Talents, and two change of Raiment. cc av vvz p-acp crd n2, cc crd n1 pp-f n1. (36) sermon (DIV1) 249 Image 9
4079 So to the Sacrilegious, may we not say, as the Prophet of Oppression, Do not these Oppressors that suck the blood of Orphans, So to the Sacrilegious, may we not say, as the Prophet of Oppression, Do not these Oppressors's that suck the blood of Orphans, av p-acp dt j, vmb pns12 xx vvi, c-acp dt n1 pp-f n1, vdb xx d ng2 n1 vvi dt n1 pp-f n2, (36) sermon (DIV1) 249 Image 9
4080 and rifle widdows houses, and they that like Bels Prists, eate up the house of God and all his provision, and rifle Widows houses, and they that like Bells Priests, eat up the house of God and all his provision, cc vvi n2 n2, cc pns32 cst vvb ng2 n2, vvb a-acp dt n1 pp-f np1 cc d po31 n1, (36) sermon (DIV1) 249 Image 9
4081 and yet jeast it away with the Apothegme of the wise Silver-smith, Sirs, you know that by this Craft we have our livings, our livings indeed, of which, some one man may be qualified, and yet jest it away with the Apothegm of the wise Silversmith, Sirs, you know that by this Craft we have our livings, our livings indeed, of which, Some one man may be qualified, cc av vvb pn31 av p-acp dt n1 pp-f dt j n1, n2, pn22 vvb cst p-acp d n1 pns12 vhb po12 n2-vvg, po12 n2-vvg av, pp-f r-crq, d crd n1 vmb vbi vvn, (36) sermon (DIV1) 249 Image 9
4082 and dispenced with all in his own safe conscience to hold twenty, marry they are impropriations, or rather Sequestrations: and dispensed with all in his own safe conscience to hold twenty, marry they Are impropriations, or rather Sequestrations: cc vvn p-acp d p-acp po31 d j n1 pc-acp vvi crd, uh pns32 vbr n2, cc av-c n2: (36) sermon (DIV1) 249 Image 9
4083 And do not all these several Oppressors know the sentence of God gone out against them? Do not they against their own conscience with-hold the truth of God in unrighteousness? and yet they would have us say nothing, And do not all these several Oppressors's know thee sentence of God gone out against them? Do not they against their own conscience withhold the truth of God in unrighteousness? and yet they would have us say nothing, cc vdb xx d d j ng2 vvb pno32 n1 pp-f np1 vvn av p-acp pno32? vdb xx pns32 p-acp po32 d n1 vvi dt n1 pp-f np1 p-acp n1? cc av pns32 vmd vhi pno12 vvb pix, (36) sermon (DIV1) 249 Image 9
4084 as if we were bound to this immodest forbearance of pronouncing and denouncing Gods Judgements, But the Word of God is not bound, saith our Apostle: as if we were bound to this immodest forbearance of pronouncing and denouncing God's Judgments, But the Word of God is not bound, Says our Apostle: c-acp cs pns12 vbdr vvn p-acp d j n1 pp-f vvg cc vvg npg1 n2, p-acp dt n1 pp-f np1 vbz xx vvn, vvz po12 n1: (36) sermon (DIV1) 249 Image 9
4085 So let me apply in a word to the Blasphemer, and the false Swearer; So let me apply in a word to the Blasphemer, and the false Swearer; av vvb pno11 vvi p-acp dt n1 p-acp dt n1, cc dt j n1; (36) sermon (DIV1) 249 Image 9
4086 He hears indeed a rumor from a Prophet, a great while ago, in another Country far of, of a roul of plagues flying in the air, He hears indeed a rumor from a Prophet, a great while ago, in Another Country Far of, of a roll of plagues flying in the air, pns31 vvz av dt n1 p-acp dt n1, dt j n1 av, p-acp j-jn n1 av-j pp-f, pp-f dt n1 pp-f n2 vvg p-acp dt n1, (36) sermon (DIV1) 249 Image 9
4087 and entering into the Swearers house, and destroying foundations; but he rowls in wealth and ease, and believes it not. and entering into the Swearers house, and destroying foundations; but he rowls in wealth and ease, and believes it not. cc vvg p-acp dt n2 n1, cc vvg n2; cc-acp pns31 vvz p-acp n1 cc n1, cc vvz pn31 xx. (36) sermon (DIV1) 249 Image 9
4088 And these startlers at oaths, whose stomacks are so queasie, he hath markt it, (he can tell you,) that commonly they die Beggars. And these startlers At Oaths, whose stomachs Are so queasy, he hath marked it, (he can tell you,) that commonly they die Beggars. cc d n2 p-acp n2, rg-crq n2 vbr av j, pns31 vhz vvn pn31, (pns31 vmb vvi pn22,) cst av-j pns32 vvb n2. (36) sermon (DIV1) 249 Image 9
4089 I have but one advantage more of sin, in one word more to note unto you, of which we yet may make our best advantage; I have but one advantage more of since, in one word more to note unto you, of which we yet may make our best advantage; pns11 vhb cc-acp crd n1 av-dc pp-f n1, p-acp crd n1 av-dc pc-acp vvi p-acp pn22, pp-f r-crq pns12 av vmb vvi po12 js n1; (36) sermon (DIV1) 250 Image 9
4090 it is not in, but will fairly comply with the Text: It is Despair, which many times the Tempter begets upon presumption; it is not in, but will fairly comply with the Text: It is Despair, which many times the Tempter begets upon presumption; pn31 vbz xx p-acp, cc-acp vmb av-j vvi p-acp dt n1: pn31 vbz n1, r-crq d n2 dt n1 vvz p-acp n1; (36) sermon (DIV1) 250 Image 9
4091 He makes them first presumptuous, and then desperate sinners. He makes them First presumptuous, and then desperate Sinners. pns31 vvz pno32 ord j, cc av j n2. (36) sermon (DIV1) 250 Image 9
4092 At first it is, Rejoyce O young man, What needst thou fear? at last, there is no repenting now, perscelera; The safest way is to go through. At First it is, Rejoice Oh young man, What Needest thou Fear? At last, there is no repenting now, perscelera; The Safest Way is to go through. p-acp ord pn31 vbz, vvb uh j n1, q-crq vv2 pns21 vvi? p-acp ord, pc-acp vbz dx vvg av, fw-la; dt js n1 vbz pc-acp vvi p-acp. (36) sermon (DIV1) 250 Image 9
4093 But then against this charm, remember thou the voice of thy Creator, As I live; and the voice of thy Redeemer, As I was content to die, I would not have the death of a sinner. But then against this charm, Remember thou the voice of thy Creator, As I live; and the voice of thy Redeemer, As I was content to die, I would not have the death of a sinner. p-acp av p-acp d n1, vvb pns21 dt n1 pp-f po21 n1, c-acp pns11 vvb; cc dt n1 pp-f po21 n1, c-acp pns11 vbds j pc-acp vvi, pns11 vmd xx vhi dt n1 pp-f dt n1. (36) sermon (DIV1) 250 Image 9
4094 Think of that second Adam, the Restorer of all our losses; Think of that second Adam, the Restorer of all our losses; vvb pp-f cst ord np1, dt n1 pp-f d po12 n2; (36) sermon (DIV1) 250 Image 9
4095 and in the lowest of thy declination to a desperate sadness, use this question here, Where art thou man? Why art thou so heavy O my soul, and in the lowest of thy declination to a desperate sadness, use this question Here, Where art thou man? Why art thou so heavy Oh my soul, cc p-acp dt js pp-f po21 n1 p-acp dt j n1, vvb d n1 av, c-crq vb2r pns21 n1? q-crq vb2r pns21 av j uh po11 n1, (36) sermon (DIV1) 250 Image 9
4096 so disquiet within me? Put thy trust in God, I know in whom I believe, there is all I can hope for, wish for, above all that I am able to ask or think. so disquiet within me? Put thy trust in God, I know in whom I believe, there is all I can hope for, wish for, above all that I am able to ask or think. av j-jn p-acp pno11? vvb po21 n1 p-acp np1, pns11 vvb p-acp ro-crq pns11 vvb, pc-acp vbz d pns11 vmb vvi p-acp, vvb p-acp, p-acp d cst pns11 vbm j pc-acp vvi cc vvi. (36) sermon (DIV1) 250 Image 9
4097 His blood shall wash away all my sins, though scarlet bloody sins; His blood shall wash away all my Sins, though scarlet bloody Sins; po31 n1 vmb vvi av d po11 n2, cs j-jn j n2; (36) sermon (DIV1) 250 Image 9
4098 His Robe is pure, and large, and odorous, I will put it on, I will put him on, His Robe is pure, and large, and odorous, I will put it on, I will put him on, po31 n1 vbz j, cc j, cc j, pns11 vmb vvi pn31 a-acp, pns11 vmb vvi pno31 a-acp, (36) sermon (DIV1) 250 Image 9
4099 and then my soul, Where art thou? to what an height of bravery, to what illustrious Enobling, to what a Royalty, to what a Crown and Dignity, art thou advanet! and then my soul, Where art thou? to what an height of bravery, to what illustrious Ennobling, to what a Royalty, to what a Crown and Dignity, art thou advanet! cc av po11 n1, c-crq vb2r pns21? p-acp r-crq dt n1 pp-f n1, p-acp r-crq j vvg, p-acp r-crq dt n1, p-acp r-crq dt n1 cc n1, vb2r pns21 n1! (36) sermon (DIV1) 250 Image 9
4100 and if our rising thoughts shall mount from hence, and take their flight into the presence, and if our rising thoughts shall mount from hence, and take their flight into the presence, cc cs po12 vvg n2 vmb vvi p-acp av, cc vvi po32 n1 p-acp dt n1, (36) sermon (DIV1) 250 Image 9
4101 and before the Throne of Grace and Glory there, how might this consolation be up-heaped, and before the Throne of Grace and Glory there, how might this consolation be up-heaped, cc p-acp dt n1 pp-f n1 cc n1 a-acp, q-crq vmd d n1 vbi j, (36) sermon (DIV1) 250 Image 9
4102 and yet run over, and exceed all humane apprehension • to which Glory, let us therefore pray him to bring us, that hath so dearly purchased the same for us, and yet run over, and exceed all humane apprehension • to which Glory, let us Therefore pray him to bring us, that hath so dearly purchased the same for us, cc av vvb a-acp, cc vvi d j n1 • pc-acp r-crq n1, vvb pno12 av vvi pno31 pc-acp vvi pno12, cst vhz av av-jn vvn dt d p-acp pno12, (36) sermon (DIV1) 250 Image 9
4103 even Jesus Christ the Righteous, to whom, &c. S. D. G. even jesus christ the Righteous, to whom, etc. S. D. G. av np1 np1 dt j, p-acp ro-crq, av np1 np1 np1 (36) sermon (DIV1) 250 Image 9

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech