A collection of sermons upon several occasions by Thomas Pierce ...

Pierce, Thomas, 1622-1691
Publisher: Printed by W Hall for Ric Royston and Ric Davis
Place of Publication: Oxford
Publication Year: 1671
Approximate Era: CharlesII
TCP ID: A54829 ESTC ID: R33403 STC ID: P2167
Subject Headings: Sermons, English -- 17th century;
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In-Text (little thinking that Pope Boniface would presently after his decease usurp the same, and prove the Pope to be Antichrist by the confession of a Pope.) He farther disputed against the Title by an Argument leading ad absurdum; That if any one Bishop were Universal, there would by consequence be a failing of the Vniversal Church, upon the failing of such a Bishop. An Argument, ad homines, not easily to be answer'd, whatsoever Infirmity it may labour with in itself. And such an Argument is That, which we bring against the Pope's pretended Headship. For if the Pope is the Head of the Catholick Church, then the Catholick Church must be the Body of the Pope; because the Head and the Body are the Relative and Correlative; and being such, they are convertible in obliquo: And then it followes unavoidably, That when there is no Pope at all, (which is very often,) the Catholick Church hath then no Head; and when there are many Popes at once, (which hath been sometimes the case,) then the Catholick Church must have at once many Heads; and when the Pope is Heretical, (as by the confession of the Papists he now and then is,) the Catholick Church hath such an Head, as makes her deserve to be beheaded. That Popes have been Hereticks, and Heathens too, not only by denying the Godhead of the Son, and by lifting him up above the other two Persons, but even by sacrificing to Idols, and a total Apostasie from the Faith, is (a thing so clear in the writings of Platina, and Onuphrius, that 'tis) the Confession of the most zealous, and partial Asserters of their Supremacy. I know that Stella, and those of the Spanish Inquisition, do at once confesse this, (little thinking that Pope Boniface would presently After his decease usurp the same, and prove the Pope to be Antichrist by the Confessi of a Pope.) He farther disputed against the Title by an Argument leading ad absurdum; That if any one Bishop were Universal, there would by consequence be a failing of the Universal Church, upon the failing of such a Bishop. an Argument, ad homines, not Easily to be answered, whatsoever Infirmity it may labour with in itself. And such an Argument is That, which we bring against the Pope's pretended Headship. For if the Pope is the Head of the Catholic Church, then the Catholic Church must be the Body of the Pope; Because the Head and the Body Are the Relative and Correlative; and being such, they Are convertible in obliquo: And then it follows avoidable, That when there is no Pope At all, (which is very often,) the Catholic Church hath then no Head; and when there Are many Popes At once, (which hath been sometime the case,) then the Catholic Church must have At once many Heads; and when the Pope is Heretical, (as by the Confessi of the Papists he now and then is,) the Catholic Church hath such an Head, as makes her deserve to be beheaded. That Popes have been Heretics, and heathens too, not only by denying the Godhead of the Son, and by lifting him up above the other two Persons, but even by sacrificing to Idols, and a total Apostasy from the Faith, is (a thing so clear in the writings of Platina, and Onuphrius, that it's) the Confessi of the most zealous, and partial Asserters of their Supremacy. I know that Stella, and those of the Spanish Inquisition, do At once confess this, (av-j vvg d n1 np1 vmd av-j p-acp po31 n1 vvi dt d, cc vvi dt n1 pc-acp vbi np1 p-acp dt n1 pp-f dt n1.) pns31 av-jc vvn p-acp dt n1 p-acp dt n1 vvg fw-la fw-la; cst cs d crd n1 vbdr j-u, a-acp vmd p-acp n1 vbb dt vvg pp-f dt j-u n1, p-acp dt vvg pp-f d dt n1. dt n1, fw-la fw-la, xx av-j pc-acp vbi vvn, r-crq n1 pn31 vmb vvi p-acp p-acp px31. cc d dt n1 vbz d, r-crq pns12 vvb p-acp dt npg1 vvd n1. c-acp cs dt n1 vbz dt n1 pp-f dt njp n1, av dt njp n1 vmb vbi dt n1 pp-f dt n1; p-acp dt n1 cc dt n1 vbr dt j cc j; cc vbg d, pns32 vbr j p-acp fw-la: cc av pn31 vvz av-j, cst c-crq pc-acp vbz dx n1 p-acp d, (r-crq vbz av av,) dt njp n1 vhz av dx n1; cc c-crq pc-acp vbr d ng1 p-acp a-acp, (r-crq vhz vbn av dt n1,) av dt njp n1 vmb vhi p-acp a-acp d n2; cc c-crq dt n1 vbz j, (c-acp p-acp dt n1 pp-f dt njp2 pns31 av cc av vbz,) dt njp n1 vhz d dt n1, c-acp vvz pno31 vvi pc-acp vbi vvn. cst ng1 vhb vbn n2, cc n2-jn av, xx av-j p-acp vvg dt n1 pp-f dt n1, cc p-acp vvg pno31 p-acp p-acp dt j-jn crd n2, p-acp av p-acp vvg p-acp n2, cc dt j n1 p-acp dt n1, vbz (av n1 av j p-acp dt n2 pp-f fw-la, cc np1, cst pn31|vbz) dt n1 pp-f dt av-ds j, cc j n2 pp-f po32 n1. pns11 vvb cst np1, cc d pp-f dt jp n1, vdb p-acp a-acp vvi d,
Note 0 Si unus Episcopus vocatur universalis, universa Ecclesia corruit, l. 6 Ep. 24. p. 822. Et rursus — si illud nomen in eâ Ecclesiâ sibi quisquam arripuit, quod apud honorum omnium judicium fuit, Universa ergo Ecclesia (quod absi•) à statu suo corruit, quando Is qui appellatur Universalis cadit. Idem ad Eund. Epist. 32. p. 734. Universalis autem nec etiam Romanus Pontifex appelletur, fatente Papâ Pelagio secundo, apud Gratian. Decretal. p. 1. dist. 99. cap. 4. Quis autem illud pro indignitate rei stupeat, quod novam quand•m indebitamque Potentiam tibi usurpando arrogas, & c? Ita Papam al•oquuntur Episcopi Germanici apud Goldast. Tom. 1. p. 47. Si Unus Episcopus vocatur Universalis, universa Ecclesia Corruit, l. 6 Epistle 24. p. 822. Et Rursus — si illud Nome in eâ Ecclesiâ sibi quisquam arripuit, quod apud honorum omnium judicium fuit, Universa ergo Ecclesia (quod absi•) à Statu Sue Corruit, quando Is qui Appellatur Universalis Cadit. Idem ad Eund. Epistle 32. p. 734. Universalis autem nec etiam Romanus Pontifex appelletur, fatente Papâ Pelagius secundo, apud Gratian. Decretal. p. 1. Dist. 99. cap. 4. Quis autem illud Pro indignitate rei stupeat, quod novam quand•m indebitamque Potentiam tibi usurpando arrogas, & c? Ita Pope al•oquuntur Bishops Germanicus apud Goldast. Tom. 1. p. 47. fw-mi fw-la fw-la fw-la fw-la, fw-la np1 fw-la, n1 crd np1 crd n1 crd fw-la fw-la — fw-la fw-la fw-la p-acp fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la np1 (vvd n1) fw-fr fw-la fw-la fw-la, fw-la vbz fw-fr fw-la fw-la fw-la. fw-la fw-la np1. np1 crd n1 crd fw-la fw-la fw-la fw-la np1 np1 fw-la, j np1 np1 fw-la, fw-la np1. j-jn. n1 crd vdd2. crd n1. crd fw-la fw-la fw-la fw-la fw-la fw-la vvb, vvd fw-la fw-la fw-la fw-la fw-la fw-la fw-la, cc sy? fw-la np1 fw-la np1 np1 fw-la n1. np1 crd n1 crd
Note 1 Multi Pontifices Romani errarunt; sicut Marcellinus, qui Idolis sacrificavit; & Liberius Papa, qui Arianis consensit; & Anastasius secundus propter Haeresis Crimen repudiatus fuit ab Ecclesia: & alii etiam plurimi coatra Catholicam fidem tenuerunt; ut Joannes vi. gesimus secundus, qui asseruit, quòd filius Dei sit Major Patre & Spiritu Sancto. Didacus Stella Tom. 2. in Luc. cap. 22. vers. 31. p. 280. col. 1. Edit. Ant. verp. A. D. 1593. Ad Inquisitionis Hispaniae decreta prorsus elimatus, & summâ fide 〈 ◊ 〉. Multi Pontifices Romani errarunt; sicut Marcellinus, qui Idolis sacrificavit; & Liberius Papa, qui Arians consensit; & Anastasius secundus propter Heresy Crimen repudiatus fuit ab Ecclesia: & alii etiam Plurimi coatra Catholicam fidem tenuerunt; ut Joannes vi. gesimus secundus, qui asseruit, quòd filius Dei sit Major Patre & Spiritu Sancto. Didacus Stella Tom. 2. in Luke cap. 22. vers. 31. p. 280. col. 1. Edit. Ant verp. A. D. 1593. Ad Inquisitionis Hispania decreta prorsus elimatus, & summâ fide 〈 ◊ 〉. fw-la fw-la np1 fw-la; fw-la np1, fw-fr np1 fw-la; cc np1 np1, fw-fr np1 j; cc np1 fw-la fw-la np1 fw-la fw-la fw-la fw-la np1: cc fw-la fw-la fw-la fw-la fw-la fw-la fw-la; fw-la np1 fw-la. fw-la fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la j np1 cc fw-la fw-la. np1 np1 np1 crd n1 np1 n1. crd fw-la. crd n1 crd fw-fr. crd n1. np1 j. np1 np1 crd fw-la fw-la np1 fw-la fw-la fw-la, cc fw-la fw-la 〈 sy 〉.




Quotations and Paraphrases (QP)

Adjacent References with Relevance: 1 Corinthians 10.20 (Geneva); Colossians 1; Colossians 1.18 (Geneva); Epistle 24; Epistle 32; Epistle 34; Epistle 69; Luke 22.31
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
1 Corinthians 10.20 (Geneva) - 0 1 corinthians 10.20: nay, but that these things which the gentiles sacrifice, they sacrifice to deuils, and not vnto god: even by sacrificing to idols True 0.687 0.548 0.0
1 Corinthians 10.19 (AKJV) - 2 1 corinthians 10.19: or that which is offered in sacrifice to idols is any thing? even by sacrificing to idols True 0.682 0.616 1.472
1 Corinthians 8.4 (AKJV) 1 corinthians 8.4: as concerning therefore the eating of those things that are offered in sacrifice vnto idoles, wee know that an idole is nothing in the world, and that there is none other god but one. even by sacrificing to idols True 0.642 0.692 0.0
1 Corinthians 8.4 (ODRV) 1 corinthians 8.4: but as for the meats that are immolated to idols, we know that an idol is nothing in the world, and that there is no god, but one. even by sacrificing to idols True 0.625 0.656 1.309
1 Corinthians 10.19 (ODRV) 1 corinthians 10.19: what then? doe i say that that which is immolated to idols, is any thing? or that the idol is any thing? even by sacrificing to idols True 0.602 0.755 1.309
1 Corinthians 8.4 (Geneva) 1 corinthians 8.4: concerning therefore the eating of things sacrificed vnto idoles, we knowe that an idole is nothing in the worlde, and that there is none other god but one. even by sacrificing to idols True 0.602 0.736 0.0




Citations
i
The index of citation indicates its position within the text of the segment or a particular note of the segment. For example, if 'Note 0' (i.e., the first note) of this segment has three citations, the citation with index 0 is its first citation, inclusive of all its parsed components.

Location Phrase Citations Outliers
Note 0 Ep. 24. Epistle 24
Note 0 Epist. 32. Epistle 32
Note 1 Luc. cap. 22. vers. 31. Luke 22.31
Note 1 col. 1. Colossians 1