The saints temptations wherein the nature, kinds, occasion of temptation, and the duty of the saints under temptation are laid forth : as also the saints great fence against temptation, viz. divine grace : wherein the nature, excellency, and necessity of the grace of God is displayed in several sermons / by John Rowe ...

Rowe, John, 1626-1677
Publisher: Printed for Francis Tyton
Place of Publication: London
Publication Year: 1675
Approximate Era: CharlesII
TCP ID: A57737 ESTC ID: R14034 STC ID: R2066
Subject Headings: Saints -- Attributes;
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Segment 826 located on Page 93

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Location Text Standardized Text Parts of Speech
In-Text 1. What condescension was it in God to come into the nature of man, to come into the nature of his own creature, a nature so inferiour to his own? He was in the form of God, saith the Apostle, 1. What condescension was it in God to come into the nature of man, to come into the nature of his own creature, a nature so inferior to his own? He was in the from of God, Says the Apostle, crd q-crq n1 vbds pn31 p-acp np1 pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vvi p-acp dt n1 pp-f po31 d n1, dt n1 av j-jn p-acp po31 d? pns31 vbds p-acp dt n1 pp-f np1, vvz dt n1,




Quotations and Paraphrases (QP)

Adjacent References with Relevance: Philippians 2.6; Philippians 2.6 (AKJV); Philippians 2.6 (Tyndale)
Only the top predictions per textual unit are considered for adjacency. An adjacent reference is located either in the same or an immediately neighboring segment/note as a given query reference. A reference is relevant to the query if they are identical, parallel texts of each other, or one is a known cross references of the other.
Verse & Version Verse Text Text Is a Partial Textual Segment/Note Cosine Similarity Score Cross Encoder Score Okapi BM25 Score
Philippians 2.6 (Tyndale) philippians 2.6: which beynge in the shape of god and thought it not robbery to be equall with god. he was in the form of god, saith the apostle, True 0.718 0.812 0.142
Philippians 2.6 (Tyndale) philippians 2.6: which beynge in the shape of god and thought it not robbery to be equall with god. 1. what condescension was it in god to come into the nature of man, to come into the nature of his own creature, a nature so inferiour to his own? he was in the form of god, saith the apostle, False 0.71 0.389 0.4
Philippians 2.6 (ODRV) philippians 2.6: who when he was in the forme of god, thought it no robberie, himself to be equal to god: he was in the form of god, saith the apostle, True 0.705 0.853 0.147
Philippians 2.6 (Geneva) philippians 2.6: who being in ye forme of god, thought it no robberie to be equall with god: he was in the form of god, saith the apostle, True 0.7 0.844 0.142
Philippians 2.6 (AKJV) philippians 2.6: who being in the forme of god, thought it not robbery to bee equall with god: he was in the form of god, saith the apostle, True 0.689 0.856 0.142
Philippians 2.6 (ODRV) philippians 2.6: who when he was in the forme of god, thought it no robberie, himself to be equal to god: 1. what condescension was it in god to come into the nature of man, to come into the nature of his own creature, a nature so inferiour to his own? he was in the form of god, saith the apostle, False 0.678 0.55 0.413
Philippians 2.6 (AKJV) philippians 2.6: who being in the forme of god, thought it not robbery to bee equall with god: 1. what condescension was it in god to come into the nature of man, to come into the nature of his own creature, a nature so inferiour to his own? he was in the form of god, saith the apostle, False 0.67 0.563 0.4
Philippians 2.6 (Geneva) philippians 2.6: who being in ye forme of god, thought it no robberie to be equall with god: 1. what condescension was it in god to come into the nature of man, to come into the nature of his own creature, a nature so inferiour to his own? he was in the form of god, saith the apostle, False 0.655 0.491 0.4
Philippians 2.6 (Vulgate) philippians 2.6: qui cum in forma dei esset, non rapinam arbitratus est esse se aequalem deo: he was in the form of god, saith the apostle, True 0.624 0.592 0.0




Citations
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