In-Text |
so that this sanctification is not any holyness opposite to the flesh, and to sinne forbidden in the Law of God, but a sort of free and arbitrary and immediate acting of the Spirit, in the omission of which acts, the justified person no more sinnes against God, then a tree, |
so that this sanctification is not any holiness opposite to the Flesh, and to sin forbidden in the Law of God, but a sort of free and arbitrary and immediate acting of the Spirit, in the omission of which acts, the justified person no more Sins against God, then a tree, |
av cst d n1 vbz xx d n1 j-jn p-acp dt n1, cc p-acp n1 vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f j cc j-jn cc j n-vvg pp-f dt n1, p-acp dt n1 pp-f r-crq n2, dt vvn n1 av-dx dc n2 p-acp np1, av dt n1, |
Note 0 |
It was the old error of the Libertines ▪ of Antonius Po•quius Priest as Calvine saith, I•struct. ad Libertinos cap 23. in opuscu. pag. 460. so Pocquius existimabam me aliquid intelligere, nec quicquam intelligo: deus enim intellectus meus est, & virtus mea, & salus mea. Calv•ne answers excellently ▪ Homo quidem fidelis, se nihil ex seipso intelligere ceaset; sed an propteria debet ••culos c•an•dere, ne quid intueatur, ut vult iste insanus? A man (saith Calvine) in Christ judgeth that he understandeth nothing of himselfe, (and so that he can neither pray nor beleeve, without the Spirit) but shall he therefore close his eyes, that hee may understand nothing at all, as this phrantick man imagines. |
It was the old error of the Libertines ▪ of Antonius Po•quius Priest as Calvin Says, I•struct. ad Libertines cap 23. in opuscu. page. 460. so Pocquius existimabam me Aliquid intelligere, nec quicquam intelligo: deus enim Intellectus meus est, & virtus mea, & salus mea. Calv•ne answers excellently ▪ Homo quidem Fidelis, se nihil ex Seipso intelligere ceaset; said an propteria debet ••culos c•an•dere, ne quid intueatur, ut vult iste insanus? A man (Says Calvin) in christ Judgeth that he understands nothing of himself, (and so that he can neither pray nor believe, without the Spirit) but shall he Therefore close his eyes, that he may understand nothing At all, as this phrantick man imagines. |
pn31 vbds dt j n1 pp-f dt n2 ▪ pp-f fw-la fw-la n1 p-acp np1 vvz, vvb. fw-la fw-la n1 crd p-acp n1. n1. crd av fw-la fw-la pno11 j fw-la, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la fw-la, cc fw-la fw-la, cc fw-la fw-la. j n2 av-j ▪ fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la n1; vvd dt fw-la fw-la fw-la fw-la, fw-fr fw-la ng1, fw-la fw-la fw-la fw-la? dt n1 (vvz np1) p-acp np1 vvz cst pns31 vvz pix pp-f px31, (cc av cst pns31 vmb av-dx vvi ccx vvi, p-acp dt n1) cc-acp vmb pns31 av av-j po31 n2, cst pns31 vmb vvi pix p-acp d, c-acp d j n1 vvz. |